0
DIVINE MERCY MAGNIFIED.
DIVINE MERCY MAGNIFIED.
j-jn n1 vvn.
(6) sermon (DIV1)
0
Image 8
1
Ephes. 3. 16. That he would grant you according to the riches of his glory, to be strengthened with might by his spirit in the inward man, &c. THese words are a part of the heavenly prayer which the Apostle makes for the Saints at Ephesus; we may gather three observations out of them.
Ephesians 3. 16. That he would grant you according to the riches of his glory, to be strengthened with might by his Spirit in the inward man, etc. THese words Are a part of the heavenly prayer which the Apostle makes for the Saints At Ephesus; we may gather three observations out of them.
np1 crd crd cst pns31 vmd vvi pn22 vvg p-acp dt n2 pp-f po31 n1, pc-acp vbi vvn p-acp n1 p-acp po31 n1 p-acp dt j n1, av d n2 vbr dt n1 pp-f dt j n1 r-crq dt n1 vvz p-acp dt n2 p-acp np1; pns12 vmb vvi crd n2 av pp-f pno32.
(6) sermon (DIV1)
0
Image 8
2
First. That God is exceeding rich in mercy. Secondly. That his shewing mercy is his glory.First. That God is exceeding rich in mercy. Secondly. That his showing mercy is his glory.
ord. cst np1 vbz av-vvg j p-acp n1. ord. cst po31 vvg n1 vbz po31 n1.
(6) sermon (DIV1)
2
Image 8
3
Thirdly. That when we are to beg any thing at Gods hands, we may use the motive that Saint Paul doth here unto God, do it for the riches of thy glory,Thirdly. That when we Are to beg any thing At God's hands, we may use the motive that Saint Paul does Here unto God, do it for the riches of thy glory,
ord. cst c-crq pns12 vbr pc-acp vvi d n1 p-acp npg1 n2, pns12 vmb vvi dt n1 cst n1 np1 vdz av p-acp np1, vdb pn31 p-acp dt n2 pp-f po21 n1,
(6) sermon (DIV1)
4
Image 8
4
or for the riches of thy mercy.
or for the riches of thy mercy.
cc p-acp dt n2 pp-f po21 n1.
(6) sermon (DIV1)
4
Image 8
5
The first point, That God is rich in mercy, I have handled formerly, and in what respect he is rich in mercy,
The First point, That God is rich in mercy, I have handled formerly, and in what respect he is rich in mercy,
dt ord n1, cst np1 vbz j p-acp n1, pns11 vhb vvn av-j, cc p-acp r-crq n1 pns31 vbz j p-acp n1,
(6) sermon (DIV1)
4
Image 8
6
Therefore I shall now draw some consectaries from it.
Therefore I shall now draw Some Consequences from it.
av pns11 vmb av vvi d n2 p-acp pn31.
(6) sermon (DIV1)
4
Image 8
7
One is to move men to c•me in to God, Because he is so infinitely rich in mercy.
One is to move men to c•me in to God, Because he is so infinitely rich in mercy.
crd vbz pc-acp vvi n2 pc-acp vvi p-acp p-acp np1, c-acp pns31 vbz av av-j j p-acp n1.
(6) sermon (DIV1)
5
Image 8
8
When the Hue and Crye is made after the thief, you know it makes him runne away the faster,
When the Hue and Cry is made After the thief, you know it makes him run away the faster,
c-crq dt n1 cc vvb vbz vvn p-acp dt n1, pn22 vvb pn31 vvz pno31 vvi av dt jc,
(6) sermon (DIV1)
5
Image 8
9
but the proclamation of pardon brings him in.
but the proclamation of pardon brings him in.
cc-acp dt n1 pp-f n1 vvz pno31 p-acp.
(6) sermon (DIV1)
5
Image 8
10
The Law and the judgements of God, bring not men in of themselves, but the promises of mercy win them to come in:
The Law and the Judgments of God, bring not men in of themselves, but the promises of mercy win them to come in:
dt n1 cc dt n2 pp-f np1, vvb xx n2 p-acp pp-f px32, cc-acp dt n2 pp-f n1 vvi pno32 pc-acp vvi p-acp:
(6) sermon (DIV1)
5
Image 8
11
and this use we should make of the mercies of God, to be moved and invited by them to come in, and partake of them.
and this use we should make of the Mercies of God, to be moved and invited by them to come in, and partake of them.
cc d n1 pns12 vmd vvi pp-f dt n2 pp-f np1, pc-acp vbi vvn cc vvn p-acp pno32 pc-acp vvi p-acp, cc vvi pp-f pno32.
(6) sermon (DIV1)
5
Image 8
12
Secondly it offers a ground of humble confidence to all distressed and heavy loaden sinners! God i ready to forgive and succour them, because he is rich in mercy; Secondly it offers a ground of humble confidence to all distressed and heavy loaded Sinners! God i ready to forgive and succour them, Because he is rich in mercy;
ord pn31 vvz dt n1 pp-f j n1 p-acp d vvn cc j j-vvn n2! np1 sy j pc-acp vvi cc vvi pno32, c-acp pns31 vbz j p-acp n1;
(6) sermon (DIV1)
6
Image 8
13
and not onely so, but his mercy is exceeding precious;
and not only so, but his mercy is exceeding precious;
cc xx av-j av, cc-acp po31 n1 vbz av-vvg j;
(6) sermon (DIV1)
6
Image 8
14
for except these two go together, a man cannot be said to be rich, the thing must be precious and he must have much of it;
for except these two go together, a man cannot be said to be rich, the thing must be precious and he must have much of it;
c-acp c-acp d crd vvi av, dt n1 vmbx vbi vvn pc-acp vbi j, dt n1 vmb vbi j cc pns31 vmb vhi d pp-f pn31;
(6) sermon (DIV1)
6
Image 8
15
for to have much of that which is base and mean, is not to be rich:
for to have much of that which is base and mean, is not to be rich:
c-acp pc-acp vhi d pp-f d r-crq vbz j cc j, vbz xx pc-acp vbi j:
(6) sermon (DIV1)
6
Image 8
16
Now for as much as Gods mercy is precious, and he is rich in it, despise not therefore the precious mercies of God.
Now for as much as God's mercy is precious, and he is rich in it, despise not Therefore the precious Mercies of God.
av c-acp p-acp d c-acp npg1 n1 vbz j, cc pns31 vbz j p-acp pn31, vvb xx av dt j n2 pp-f np1.
(6) sermon (DIV1)
6
Image 8
17
If God be rich in mercy, if there be abundance of mercy in Iehovah, then let us lay hold of this abundance,
If God be rich in mercy, if there be abundance of mercy in Jehovah, then let us lay hold of this abundance,
cs np1 vbb j p-acp n1, cs pc-acp vbi n1 pp-f n1 p-acp np1, av vvb pno12 vvi vvi pp-f d n1,
(6) sermon (DIV1)
7
Image 8
18
and look after our portion in it. This is another excellent use we are to make of it:
and look After our portion in it. This is Another excellent use we Are to make of it:
cc vvb p-acp po12 n1 p-acp pn31. d vbz j-jn j n1 pns12 vbr pc-acp vvi pp-f pn31:
(6) sermon (DIV1)
7
Image 8
19
for to what end is it made known that God is rich in mercy, or to what purpose is it manifested? not that we should barely know it,
for to what end is it made known that God is rich in mercy, or to what purpose is it manifested? not that we should barely know it,
c-acp p-acp r-crq n1 vbz pn31 vvn vvn cst np1 vbz j p-acp n1, cc p-acp r-crq n1 vbz pn31 vvn? xx cst pns12 vmd av-j vvi pn31,
(6) sermon (DIV1)
7
Image 8
20
but that we should use it;
but that we should use it;
cc-acp cst pns12 vmd vvi pn31;
(6) sermon (DIV1)
7
Image 8
21
not that we should contemplate it in God, but that we should enjoy it for our selves,
not that we should contemplate it in God, but that we should enjoy it for our selves,
xx cst pns12 vmd vvi pn31 p-acp np1, cc-acp cst pns12 vmd vvi pn31 p-acp po12 n2,
(6) sermon (DIV1)
7
Image 8
22
For this riches and mercie of God is not onely plenty but bounty;
For this riches and mercy of God is not only plenty but bounty;
c-acp d n2 cc n1 pp-f np1 vbz xx av-j n1 p-acp n1;
(6) sermon (DIV1)
7
Image 8
23
not onely a treasure laid up in him, but it is like a Common dose bestowed upon all the poor in the countrey, all that will may come and take what they need, this is the use you should make, of the abundance of Gods mercie, otherwise if you make no profitable nor Saving use of it, what is it to you? The apostle saith All Scripture is, written for this end that we might have comfort;
not only a treasure laid up in him, but it is like a Common dose bestowed upon all the poor in the country, all that will may come and take what they need, this is the use you should make, of the abundance of God's mercy, otherwise if you make no profitable nor Saving use of it, what is it to you? The apostle Says All Scripture is, written for this end that we might have Comfort;
xx av-j dt n1 vvd a-acp p-acp pno31, cc-acp pn31 vbz av-j dt j n1 vvn p-acp d dt j p-acp dt n1, d cst vmb vmb vvi cc vvi r-crq pns32 vvb, d vbz dt n1 pn22 vmd vvi, pp-f dt n1 pp-f npg1 n1, av cs pn22 vvb dx j ccx vvg n1 pp-f pn31, r-crq vbz pn31 p-acp pn22? dt n1 vvz d n1 vbz, vvn p-acp d n1 cst pns12 vmd vhi n1;
(6) sermon (DIV1)
7
Image 8
24
now if it be true of all places of Scripture, then it is true of these especially that declare the mercies of God, it is that we may have comfort;
now if it be true of all places of Scripture, then it is true of these especially that declare the Mercies of God, it is that we may have Comfort;
av cs pn31 vbb j pp-f d n2 pp-f n1, cs pn31 vbz j pp-f d av-j cst vvb dt n2 pp-f np1, pn31 vbz cst pns12 vmb vhi n1;
(6) sermon (DIV1)
7
Image 8
25
now what comfort is there to dwell by full barnes, when a man may not partake of that fulness? I say it is no comfort except you have your part in them.
now what Comfort is there to dwell by full Barns, when a man may not partake of that fullness? I say it is no Comfort except you have your part in them.
av q-crq n1 vbz a-acp pc-acp vvi p-acp j n2, c-crq dt n1 vmb xx vvi pp-f d n1? sy vvb pn31 vbz dx n1 c-acp pn22 vhb po22 n1 p-acp pno32.
(6) sermon (DIV1)
7
Image 8
26
So when you hear of the riches, of the patience and long suffering of God, what comfort is this to you except you take your part of them;
So when you hear of the riches, of the patience and long suffering of God, what Comfort is this to you except you take your part of them;
av c-crq pn22 vvb pp-f dt n2, pp-f dt n1 cc av-j vvg pp-f np1, r-crq n1 vbz d p-acp pn22 c-acp pn22 vvb po22 n1 pp-f pno32;
(6) sermon (DIV1)
7
Image 8
27
Therefore now I am to exhort you, come and make your selves rich out of these riches, let not the mercies of God be in vain to you,
Therefore now I am to exhort you, come and make your selves rich out of these riches, let not the Mercies of God be in vain to you,
av av pns11 vbm pc-acp vvi pn22, vvb cc vvi po22 n2 j av pp-f d n2, vvb xx dt n2 pp-f np1 vbb p-acp j p-acp pn22,
(6) sermon (DIV1)
7
Image 8
28
but when you hear that God is rich in mercie, let that move you to get an interest in it.
but when you hear that God is rich in mercy, let that move you to get an Interest in it.
cc-acp c-crq pn22 vvb cst np1 vbz j p-acp n1, vvb d vvi pn22 pc-acp vvi dt n1 p-acp pn31.
(6) sermon (DIV1)
7
Image 8
29
When we hear of riches and treasures it inflameth everie mans desire to have a part of them:
When we hear of riches and treasures it inflames every men desire to have a part of them:
c-crq pns12 vvb pp-f n2 cc n2 pn31 vvz d ng1 n1 pc-acp vhi dt n1 pp-f pno32:
(6) sermon (DIV1)
7
Image 8
30
the riches of the land of Canaan drew the Israelites out of Egypt, and the riches of the garners of Egypt made them goe downe thither in Iacobs time,
the riches of the land of Canaan drew the Israelites out of Egypt, and the riches of the garners of Egypt made them go down thither in Iacobs time,
dt n2 pp-f dt n1 pp-f np1 vvd dt np1 av pp-f np1, cc dt n2 pp-f dt n2 pp-f np1 vvd pno32 vvi a-acp av p-acp npg1 n1,
(6) sermon (DIV1)
7
Image 8
31
when there was a famin in Canaan. What makes Merchants to take such dangerous voyages to the East and west Indies, and to the furthest parts of the world,
when there was a famine in Canaan. What makes Merchant's to take such dangerous voyages to the East and west Indies, and to the furthest parts of the world,
c-crq pc-acp vbds dt n1 p-acp np1. q-crq vvz n2 pc-acp vvi d j n2 p-acp dt n1 cc n1 np2, cc p-acp dt js n2 pp-f dt n1,
(6) sermon (DIV1)
7
Image 8
32
but rich Commodities? now when you hear that God is rich in mercie, what use should we make of it,
but rich Commodities? now when you hear that God is rich in mercy, what use should we make of it,
cc-acp j n2? av c-crq pn22 vvb cst np1 vbz j p-acp n1, r-crq n1 vmd pns12 vvi pp-f pn31,
(6) sermon (DIV1)
7
Image 8
33
but to take of these mercies, There is enough to be had, for the mercies that concern the outward man,
but to take of these Mercies, There is enough to be had, for the Mercies that concern the outward man,
cc-acp pc-acp vvi pp-f d n2, pc-acp vbz av-d pc-acp vbi vhn, p-acp dt n2 cst vvb dt j n1,
(6) sermon (DIV1)
7
Image 8
34
as riches, honour, longe life, gold and silver, he hath abundance, you may take freely of them;
as riches, honour, long life, gold and silver, he hath abundance, you may take freely of them;
c-acp n2, n1, av-j n1, n1 cc n1, pns31 vhz n1, pn22 vmb vvi av-j pp-f pno32;
(6) sermon (DIV1)
7
Image 8
35
for the riches of the inward man he is rich in mercie, full of grace and truth, and you may take your fill of them;
for the riches of the inward man he is rich in mercy, full of grace and truth, and you may take your fill of them;
c-acp dt n2 pp-f dt j n1 pns31 vbz j p-acp n1, j pp-f n1 cc n1, cc pn22 vmb vvi po22 n1 pp-f pno32;
(6) sermon (DIV1)
7
Image 8
36
he is rich in Comfort, he hath fatlings and wine prepared:
he is rich in Comfort, he hath fatlings and wine prepared:
pns31 vbz j p-acp n1, pns31 vhz n2 cc n1 vvd:
(6) sermon (DIV1)
7
Image 8
37
in a word, seeing there is so much mercie in God, let it not be in vain to you, let them not lye before you as if they did not concern you;
in a word, seeing there is so much mercy in God, let it not be in vain to you, let them not lie before you as if they did not concern you;
p-acp dt n1, vvg a-acp vbz av d n1 p-acp np1, vvb pn31 xx vbi p-acp j p-acp pn22, vvb pno32 xx vvi p-acp pn22 c-acp cs pns32 vdd xx vvi pn22;
(6) sermon (DIV1)
7
Image 8
38
affectionately embracethem that you may have your part in them, this is the use the scripture makes of the mercies of God;
affectionately embracethem that you may have your part in them, this is the use the scripture makes of the Mercies of God;
av-j n1 cst pn22 vmb vhi po22 n1 p-acp pno32, d vbz dt n1 dt n1 vvz pp-f dt n2 pp-f np1;
(6) sermon (DIV1)
7
Image 8
39
St. Paul prayeth for the Ephesians that they might knowe what the riches of the glorie of his inheritance in the Saints is &c His meaning is, not onely that they should see them and look upon them, Saint Paul Prayeth for the Ephesians that they might know what the riches of the glory of his inheritance in the Saints is etc. His meaning is, not only that they should see them and look upon them,
n1 np1 vvz p-acp dt np1 cst pns32 vmd vvi r-crq dt n2 pp-f dt n1 pp-f po31 n1 p-acp dt n2 vbz av po31 n1 vbz, xx j cst pns32 vmd vvi pno32 cc vvi p-acp pno32,
(6) sermon (DIV1)
7
Image 8
40
for what were that to them? but that they might take part of them, and not onely have a mental but an experimental knowledge of them.
for what were that to them? but that they might take part of them, and not only have a mental but an experimental knowledge of them.
p-acp r-crq vbdr d p-acp pno32? cc-acp cst pns32 vmd vvi n1 pp-f pno32, cc xx av-j vhi dt j p-acp dt j n1 pp-f pno32.
(6) sermon (DIV1)
7
Image 8
41
Why did Saint Paul preach the unsearchable riches of Christ, but that men should have their desires stirred up to take part of them? And this is the use we should also make of this doctrine:
Why did Saint Paul preach the unsearchable riches of christ, but that men should have their Desires stirred up to take part of them? And this is the use we should also make of this Doctrine:
q-crq vdd n1 np1 vvb dt j n2 pp-f np1, p-acp d n2 vmd vhi po32 n2 vvn a-acp pc-acp vvi n1 pp-f pno32? cc d vbz dt n1 pns12 vmd av vvi pp-f d n1:
(6) sermon (DIV1)
7
Image 8
42
In so doing, we do an acceptable thing unto God; its the great design he hath in the manifesting of his mercies.
In so doing, we do an acceptable thing unto God; its the great Design he hath in the manifesting of his Mercies.
p-acp av vdg, pns12 vdb dt j n1 p-acp np1; pn31|vbz dt j n1 pns31 vhz p-acp dt n-vvg pp-f po31 n2.
(6) sermon (DIV1)
7
Image 8
43
You cannot doe him a better turn, then to take the riches of his mercie;
You cannot do him a better turn, then to take the riches of his mercy;
pn22 vmbx vdi pno31 dt jc n1, cs pc-acp vvi dt n2 pp-f po31 n1;
(6) sermon (DIV1)
7
Image 8
44
in not doing it you cannot displease him more, for to what end hath he declared this to you? Is it not that you may come in and partake of them? Must it not displease him therefore if you refuse them?
in not doing it you cannot displease him more, for to what end hath he declared this to you? Is it not that you may come in and partake of them? Must it not displease him Therefore if you refuse them?
p-acp xx vdg pn31 pn22 vmbx vvi pno31 av-dc, c-acp p-acp r-crq n1 vhz pns31 vvn d p-acp pn22? vbz pn31 xx cst pn22 vmb vvi p-acp cc vvi pp-f pno32? vmb pn31 xx vvi pno31 av cs pn22 vvb pno32?
(6) sermon (DIV1)
7
Image 8
45
Suppose a great man that hath provided a feast, a costly and sumptuous feast, he hath made all ready,
Suppose a great man that hath provided a feast, a costly and sumptuous feast, he hath made all ready,
vvb dt j n1 cst vhz vvn dt n1, dt j cc j n1, pns31 vhz vvn d j,
(6) sermon (DIV1)
8
Image 8
46
when all is done his guests that were invited come not, will it not trouble him exceedingly? Certainely the Lord is angry when you are all invited to a rich feast,
when all is done his guests that were invited come not, will it not trouble him exceedingly? Certainly the Lord is angry when you Are all invited to a rich feast,
c-crq d vbz vdn po31 n2 cst vbdr vvn vvb xx, vmb pn31 xx vvi pno31 av-vvg? av-j dt n1 vbz j c-crq pn22 vbr d vvn p-acp dt j n1,
(6) sermon (DIV1)
8
Image 8
47
and yet you will not come.
and yet you will not come.
cc av pn22 vmb xx vvi.
(6) sermon (DIV1)
8
Image 8
48
You know the parable in the Gospel, how he was angry with those that were invited and came not,
You know the parable in the Gospel, how he was angry with those that were invited and Come not,
pn22 vvb dt n1 p-acp dt n1, c-crq pns31 vbds j p-acp d cst vbdr vvn cc vvd xx,
(6) sermon (DIV1)
8
Image 8
49
because his mercy was in vain:
Because his mercy was in vain:
c-acp po31 n1 vbds p-acp j:
(6) sermon (DIV1)
8
Image 8
50
now when you shall hear that there are riches of mercy in God, if you make no use of it, it is in vain to you,
now when you shall hear that there Are riches of mercy in God, if you make no use of it, it is in vain to you,
av c-crq pn22 vmb vvi cst a-acp vbr n2 pp-f n1 p-acp np1, cs pn22 vvb dx n1 pp-f pn31, pn31 vbz p-acp j p-acp pn22,
(6) sermon (DIV1)
8
Image 8
51
and to take the riches of Gods mercy in vain, is to take his name in vain,
and to take the riches of God's mercy in vain, is to take his name in vain,
cc pc-acp vvi dt n2 pp-f npg1 n1 p-acp j, vbz pc-acp vvi po31 n1 p-acp j,
(6) sermon (DIV1)
8
Image 8
52
and you know what he saith, that he will not bolde him guiltlesse that taketh his name in vain, Exod. 22. To this purpose consider that place in Exod. 34 5. 6. where God descended in a cloud,
and you know what he Says, that he will not bold him guiltless that Takes his name in vain, Exod 22. To this purpose Consider that place in Exod 34 5. 6. where God descended in a cloud,
cc pn22 vvb r-crq pns31 vvz, cst pns31 vmb xx j pno31 j cst vvz po31 n1 p-acp j, np1 crd p-acp d n1 vvi d n1 p-acp np1 crd crd crd n1 np1 vvd p-acp dt n1,
(6) sermon (DIV1)
8
Image 8
53
and proclaimed the name to Moses, and what was that? A strong God, mercifull and gracious, abundant in mercy and truth.
and proclaimed the name to Moses, and what was that? A strong God, merciful and gracious, abundant in mercy and truth.
cc vvd dt n1 p-acp np1, cc r-crq vbds d? dt j np1, j cc j, j p-acp n1 cc n1.
(6) sermon (DIV1)
8
Image 8
54
This was his name, now to take these mercies in vain that is, not to make use of them, is to take the name of God in vain.
This was his name, now to take these Mercies in vain that is, not to make use of them, is to take the name of God in vain.
d vbds po31 n1, av pc-acp vvi d n2 p-acp j cst vbz, xx pc-acp vvi n1 pp-f pno32, vbz pc-acp vvi dt n1 pp-f np1 p-acp j.
(6) sermon (DIV1)
8
Image 8
55
When you swear by the name of God idlie in your common speech that is a verbal taking of his n•m in vain,
When you swear by the name of God idly in your Common speech that is a verbal taking of his n•m in vain,
c-crq pn22 vvb p-acp dt n1 pp-f np1 av-j p-acp po22 j n1 cst vbz dt j vvg pp-f po31 n1 p-acp j,
(6) sermon (DIV1)
8
Image 8
56
and it is a great sin;
and it is a great since;
cc pn31 vbz dt j n1;
(6) sermon (DIV1)
8
Image 8
57
but when you make no use of Gods mercies but take them in vain, that is a reall taking his name in vain.
but when you make no use of God's Mercies but take them in vain, that is a real taking his name in vain.
cc-acp c-crq pn22 vvb dx n1 pp-f npg1 n2 p-acp vvi pno32 p-acp j, cst vbz dt j vvg po31 n1 p-acp j.
(6) sermon (DIV1)
8
Image 8
58
Quest. Now what is it to take his mercies in vain?Quest. Now what is it to take his Mercies in vain?
n1. av q-crq vbz pn31 pc-acp vvi po31 n2 p-acp j?
(6) sermon (DIV1)
9
Image 8
59
Answ. It is not to make use of them, therefore when you hear of this abundance of mercy that is in God, Answer It is not to make use of them, Therefore when you hear of this abundance of mercy that is in God,
np1 pn31 vbz xx pc-acp vvi n1 pp-f pno32, av c-crq pn22 vvi pp-f d n1 pp-f n1 cst vbz p-acp np1,
(6) sermon (DIV1)
10
Image 8
60
if you do not make use of it, and earnestly lay hold upon it, so as to improve it for your own advantage, you take the grace of God in vain;
if you do not make use of it, and earnestly lay hold upon it, so as to improve it for your own advantage, you take the grace of God in vain;
cs pn22 vdb xx vvi n1 pp-f pn31, cc av-j vvd vvi p-acp pn31, av c-acp pc-acp vvi pn31 p-acp po22 d n1, pn22 vvb dt n1 pp-f np1 p-acp j;
(6) sermon (DIV1)
10
Image 8
61
Consider therefore what you have, and what you do, when you make no use of these mercies,
Consider Therefore what you have, and what you do, when you make no use of these Mercies,
vvb av r-crq pn22 vhb, cc r-crq pn22 vdb, c-crq pn22 vvb dx n1 pp-f d n2,
(6) sermon (DIV1)
10
Image 8
62
how you have his riches layed before you, without any particular advantage by them;
how you have his riches laid before you, without any particular advantage by them;
c-crq pn22 vhb po31 n2 vvn p-acp pn22, p-acp d j n1 p-acp pno32;
(6) sermon (DIV1)
10
Image 8
63
Consider what there is in God, that he is abundant, in mercy, not to know it is to take his name in vain, in frustrating the end of their manifestation, it is a treasure, it may be, that you think not of, you know not, it may be, what it is to have a mercifull God,
Consider what there is in God, that he is abundant, in mercy, not to know it is to take his name in vain, in frustrating the end of their manifestation, it is a treasure, it may be, that you think not of, you know not, it may be, what it is to have a merciful God,
vvb r-crq a-acp vbz p-acp np1, cst pns31 vbz j, p-acp n1, xx pc-acp vvi pn31 vbz pc-acp vvi po31 n1 p-acp j, p-acp vvg dt n1 pp-f po32 n1, pn31 vbz dt n1, pn31 vmb vbi, cst pn22 vvb xx pp-f, pn22 vvb xx, pn31 vmb vbi, r-crq pn31 vbz pc-acp vhi dt j np1,
(6) sermon (DIV1)
10
Image 8
64
therefore consider what God is, consider the largeness of his power, and the greatness of his wisdom,
Therefore Consider what God is, Consider the largeness of his power, and the greatness of his Wisdom,
av vvb r-crq n1 vbz, vvb dt n1 pp-f po31 n1, cc dt n1 pp-f po31 n1,
(6) sermon (DIV1)
10
Image 8
65
and the riches of his mercy, Consider that he is your portion, that he is your husband,
and the riches of his mercy, Consider that he is your portion, that he is your husband,
cc dt n2 pp-f po31 n1, vvb cst pns31 vbz po22 n1, cst pns31 vbz po22 n1,
(6) sermon (DIV1)
10
Image 8
66
and this is required of you to make use of him to the uttermost.
and this is required of you to make use of him to the uttermost.
cc d vbz vvn pp-f pn22 pc-acp vvi n1 pp-f pno31 p-acp dt j.
(6) sermon (DIV1)
10
Image 8
67
What a comfortable life might Christans live, if they would do thi? What do you vexing and perplexing your selves a bout triffl•s? Is it for you to take care for matters belonging to your credit and preferment,
What a comfortable life might Christians live, if they would do thy? What do you vexing and perplexing your selves a bout triffl•s? Is it for you to take care for matters belonging to your credit and preferment,
q-crq dt j n1 vmd n2 vvi, cs pns32 vmd vdi po21? q-crq vdb pn22 vvg cc vvg po22 n2 dt n1 vbz? vbz pn31 p-acp pn22 pc-acp vvi n1 p-acp n2 vvg p-acp po22 n1 cc n1,
(6) sermon (DIV1)
10
Image 8
68
and for other things of this life with that perplexitie and sollicitude? The better way is to know God in the greatness of his mercy,
and for other things of this life with that perplexity and solicitude? The better Way is to know God in the greatness of his mercy,
cc p-acp j-jn n2 pp-f d n1 p-acp d n1 cc n1? dt jc n1 vbz pc-acp vvi np1 p-acp dt n1 pp-f po31 n1,
(6) sermon (DIV1)
10
Image 8
69
and to make use of him.
and to make use of him.
cc pc-acp vvi n1 pp-f pno31.
(6) sermon (DIV1)
10
Image 8
70
Shall one have a rich father and make no use of him? Shall one be a favorite to a prince and not make some use of it for his one advantage? In these things not to do it you reckon it a point of carnall follie, I am sure it is a great want of spiritual wisdome not to make use of God, specially when not onely you may do it,
Shall one have a rich father and make no use of him? Shall one be a favourite to a Prince and not make Some use of it for his one advantage? In these things not to do it you reckon it a point of carnal folly, I am sure it is a great want of spiritual Wisdom not to make use of God, specially when not only you may do it,
vmb pi vhb dt j n1 cc vvb dx n1 pp-f pno31? vmb pi vbi dt n1 p-acp dt n1 cc xx vvi d n1 pp-f pn31 p-acp po31 crd n1? p-acp d n2 xx pc-acp vdi pn31 pn22 vvi pn31 dt n1 pp-f j n1, pns11 vbm j pn31 vbz dt j n1 pp-f j n1 xx pc-acp vvi n1 pp-f np1, av-j c-crq xx av-j pn22 vmb vdi pn31,
(6) sermon (DIV1)
10
Image 8
71
but when it is a sin if you do it not; for indeed it is for your masters credit as well as for your own comfort,
but when it is a since if you do it not; for indeed it is for your Masters credit as well as for your own Comfort,
cc-acp c-crq pn31 vbz dt n1 cs pn22 vdb pn31 xx; c-acp av pn31 vbz p-acp po22 ng1 n1 c-acp av c-acp p-acp po22 d n1,
(6) sermon (DIV1)
10
Image 8
72
and therefore the Lord will be angry when you do it not.
and Therefore the Lord will be angry when you do it not.
cc av dt n1 vmb vbi j c-crq pn22 vdb pn31 xx.
(6) sermon (DIV1)
10
Image 8
73
When he looks into the world, and seeth such a servant standing ragged poor and hungrie, he speak•s angerly to him,
When he looks into the world, and sees such a servant standing ragged poor and hungry, he speak•s angrily to him,
c-crq pns31 vvz p-acp dt n1, cc vvz d dt n1 vvg j j cc j, pns31 vbz av-j p-acp pno31,
(6) sermon (DIV1)
10
Image 8
74
why stand you here ragged and poor? Am not I rich in mercy? May you not go in and take changes of raiment and cloath your selyes from top to toe? Therefore (my br•••••) be exhorted to make this use of the riches of Gods mercies, take an exceeding great portion of them, let them not be in vain to you, fill your souls,
why stand you Here ragged and poor? Am not I rich in mercy? May you not go in and take changes of raiment and cloth your selyes from top to toe? Therefore (my br•••••) be exhorted to make this use of the riches of God's Mercies, take an exceeding great portion of them, let them not be in vain to you, fill your Souls,
q-crq vvb pn22 av j cc j? vbm xx pns11 j p-acp n1? vmb pn22 xx vvi p-acp cc vvi n2 pp-f n1 cc n1 po22 vvz p-acp n1 p-acp n1? av (po11 n1) vbb vvn pc-acp vvi d n1 pp-f dt n2 pp-f npg1 n2, vvb dt j-vvg j n1 pp-f pno32, vvb pno32 xx vbi p-acp j p-acp pn22, vvb po22 n2,
(6) sermon (DIV1)
10
Image 8
75
and your bodies too, take enough for the present, and lay it up for the future.
and your bodies too, take enough for the present, and lay it up for the future.
cc po22 n2 av, vvb av-d p-acp dt j, cc vvd pn31 a-acp p-acp dt j-jn.
(6) sermon (DIV1)
10
Image 8
76
Quest. But now I have spent so much time in exhortation, the question will be,Quest. But now I have spent so much time in exhortation, the question will be,
n1. p-acp av pns11 vhb vvn av d n1 p-acp n1, dt n1 vmb vbi,
(6) sermon (DIV1)
11
Image 8
77
how you shall do it? Perhaps you will say, it is true we would do it, who would not have mercy? but shew us the way to attain to this mercy.
how you shall do it? Perhaps you will say, it is true we would do it, who would not have mercy? but show us the Way to attain to this mercy.
c-crq pn22 vmb vdi pn31? av pn22 vmb vvi, pn31 vbz j pns12 vmd vdi pn31, r-crq vmd xx vhi n1? cc-acp vvb pno12 dt n1 pc-acp vvi p-acp d n1.
(6) sermon (DIV1)
11
Image 8
78
Ans. I will adde therefore to this exhortation the means whereby you shall partake, of these riches of his mercy, Ans. I will add Therefore to this exhortation the means whereby you shall partake, of these riches of his mercy,
np1 pns11 vmb vvi av p-acp d n1 dt vvz c-crq pn22 vmb vvi, pp-f d n2 pp-f po31 n1,
(6) sermon (DIV1)
12
Image 8
79
and I will name but these four; the first way is this.
and I will name but these four; the First Way is this.
cc pns11 vmb vvi p-acp d crd; dt ord n1 vbz d.
(6) sermon (DIV1)
12
Image 8
80
First, To be hungring after the mercies of God, to prize them and esteem them much, to desire them much, as you thirst more, First, To be hungering After the Mercies of God, to prize them and esteem them much, to desire them much, as you thirst more,
ord, pc-acp vbi j-vvg p-acp dt n2 pp-f np1, pc-acp vvi pno32 cc vvb pno32 d, pc-acp vvi pno32 d, c-acp pn22 vvb av-dc,
(6) sermon (DIV1)
13
Image 8
81
so you shall have more of them;
so you shall have more of them;
av pn22 vmb vhi dc pp-f pno32;
(6) sermon (DIV1)
13
Image 8
82
and this you will never do without the sense of misery, that very much endears the mercy of God,
and this you will never do without the sense of misery, that very much endears the mercy of God,
cc d pn22 vmb av-x vdi p-acp dt n1 pp-f n1, cst av d vvz dt n1 pp-f np1,
(6) sermon (DIV1)
13
Image 8
83
and the love of Christ, therefore labour to be sensible of your misery, that you may hunger after the mercies of God,
and the love of christ, Therefore labour to be sensible of your misery, that you may hunger After the Mercies of God,
cc dt n1 pp-f np1, av vvb pc-acp vbi j pp-f po22 n1, cst pn22 vmb n1 p-acp dt n2 pp-f np1,
(6) sermon (DIV1)
13
Image 8
84
and then according to your desires, you shall partake of those mercies;
and then according to your Desires, you shall partake of those Mercies;
cc av vvg p-acp po22 n2, pn22 vmb vvi pp-f d n2;
(6) sermon (DIV1)
13
Image 8
85
This I observe out of the place of Luke. 1. 53. He filleth the hungry with good things, &c, If you ask the way to have a full portion of the mercies of God, that place sheweth you, he filleth the hungry with good things:
This I observe out of the place of Lycia. 1. 53. He fills the hungry with good things, etc., If you ask the Way to have a full portion of the Mercies of God, that place shows you, he fills the hungry with good things:
d pns11 vvb av pp-f dt n1 pp-f av. crd crd pns31 vvz dt j p-acp j n2, av, cs pn22 vvb dt n1 pc-acp vhi dt j n1 pp-f dt n2 pp-f np1, cst n1 vvz pn22, pns31 vvz dt j p-acp j n2:
(6) sermon (DIV1)
13
Image 8
86
look what kind of mercies men are hungry after, I speak of spiritual mercies, other mercies we are forward enough to hunger after,
look what kind of Mercies men Are hungry After, I speak of spiritual Mercies, other Mercies we Are forward enough to hunger After,
vvb q-crq n1 pp-f ng1 n2 vbr j p-acp, pns11 vvb pp-f j n2, j-jn n2 pns12 vbr av-j av-d p-acp n1 a-acp,
(6) sermon (DIV1)
13
Image 8
87
If we hunger after spiritual mercies, it is the way to be filled with them,
If we hunger After spiritual Mercies, it is the Way to be filled with them,
cs pns12 n1 p-acp j n2, pn31 vbz dt n1 pc-acp vbi vvn p-acp pno32,
(6) sermon (DIV1)
13
Image 8
88
and indeed God will not bestow them without this, for they will not be Sweet to you, you would not acknowledge Gods hand to you in them, you would do nothing for them,
and indeed God will not bestow them without this, for they will not be Sweet to you, you would not acknowledge God's hand to you in them, you would do nothing for them,
cc av np1 vmb xx vvi pno32 p-acp d, c-acp pns32 vmb xx vbi j p-acp pn22, pn22 vmd xx vvi npg1 n1 p-acp pn22 p-acp pno32, pn22 vmd vdi pix p-acp pno32,
(6) sermon (DIV1)
13
Image 8
89
when you have got them, therefore he will have them much prized, this you cannot do without the sence of your misery without them.
when you have god them, Therefore he will have them much prized, this you cannot do without the sense of your misery without them.
c-crq pn22 vhb vvn pno32, av pns31 vmb vhi pno32 av-d vvn, d pn22 vmbx vdi p-acp dt n1 pp-f po22 n1 p-acp pno32.
(6) sermon (DIV1)
13
Image 8
90
If you did but see the depth of your misery it would make you see the height of his mercy, he that knoweth the mercies of God out of a feeling of his misery, he knoweth them experimentally, and sensibly.
If you did but see the depth of your misery it would make you see the height of his mercy, he that Knoweth the Mercies of God out of a feeling of his misery, he Knoweth them experimentally, and sensibly.
cs pn22 vdd cc-acp vvi dt n1 pp-f po22 n1 pn31 vmd vvi pn22 vvb dt n1 pp-f po31 n1, pns31 cst vvz dt n2 pp-f np1 av pp-f dt n-vvg pp-f po31 n1, pns31 vvz pno32 av-j, cc av-j.
(6) sermon (DIV1)
13
Image 8
91
An intellectual contemplation of the mercies of God is one thing, and an experimental knowledge of them is another thing, this latter you cannot have without the sence of misery.
an intellectual contemplation of the Mercies of God is one thing, and an experimental knowledge of them is Another thing, this latter you cannot have without the sense of misery.
dt j n1 pp-f dt n2 pp-f np1 vbz crd n1, cc dt j n1 pp-f pno32 vbz j-jn n1, d d pn22 vmbx vhi p-acp dt n1 pp-f n1.
(6) sermon (DIV1)
13
Image 8
92
Now the mercies you should hunger after are of two sorts. First. The one that belong to the outward man, and here you need no motives,
Now the Mercies you should hunger After Are of two sorts. First. The one that belong to the outward man, and Here you need no motives,
av dt n2 pn22 vmd n1 c-acp vbr pp-f crd n2. ord. dt crd cst vvb p-acp dt j n1, cc av pn22 vvb dx n2,
(6) sermon (DIV1)
14
Image 8
93
but yet even in these things God will have men to smart many times, that they may know what health is,
but yet even in these things God will have men to smart many times, that they may know what health is,
cc-acp av av p-acp d n2 np1 vmb vhi n2 pc-acp vvi d n2, cst pns32 vmb vvi r-crq n1 vbz,
(6) sermon (DIV1)
15
Image 8
94
and what the comforts of our present conditions are, and what abundance of peace and wealth is,
and what the comforts of our present conditions Are, and what abundance of peace and wealth is,
cc q-crq dt n2 pp-f po12 j n2 vbr, cc r-crq n1 pp-f n1 cc n1 vbz,
(6) sermon (DIV1)
15
Image 8
95
for even these things we most esteem, but this is not the thing, for here we need no exhortation.
for even these things we most esteem, but this is not the thing, for Here we need no exhortation.
c-acp av d n2 pns12 ds vvb, cc-acp d vbz xx dt n1, c-acp av pns12 vvb dx n1.
(6) sermon (DIV1)
15
Image 8
96
Secondly, Spiritual mercies, those are they we do not hunger after, we are backward enough to desire them,Secondly, Spiritual Mercies, those Are they we do not hunger After, we Are backward enough to desire them,
ord, j n2, d vbr pns32 pns12 vdb xx n1 a-acp, pns12 vbr av-j av-d pc-acp vvi pno32,
(6) sermon (DIV1)
16
Image 8
97
and therefore we have so few of them: Therefore that which I must press upon you is to desire earnestly these spiritual mercies,
and Therefore we have so few of them: Therefore that which I must press upon you is to desire earnestly these spiritual Mercies,
cc av pns12 vhb av d pp-f pno32: av cst r-crq pns11 vmb vvi p-acp pn22 vbz pc-acp vvi av-j d j n2,
(6) sermon (DIV1)
16
Image 8
98
if you desire them much you shall have much of them, for you must know before you have them God will teach you to know how precious they are,
if you desire them much you shall have much of them, for you must know before you have them God will teach you to know how precious they Are,
cs pn22 vvb pno32 av-d pn22 vmb vhi d pp-f pno32, c-acp pn22 vmb vvi p-acp pn22 vhb pno32 np1 vmb vvi pn22 pc-acp vvi c-crq j pns32 vbr,
(6) sermon (DIV1)
16
Image 8
99
for if he hath commanded us not to cast pearls before swine, he himself will not cast the riches of his mercy before those that prize, and regard them not.
for if he hath commanded us not to cast Pearls before Swine, he himself will not cast the riches of his mercy before those that prize, and regard them not.
c-acp cs pns31 vhz vvn pno12 xx pc-acp vvi n2 p-acp n1, pns31 px31 vmb xx vvi dt n2 pp-f po31 n1 p-acp d cst vvb, cc vvi pno32 xx.
(6) sermon (DIV1)
16
Image 8
100
As for instance, forgiveness of sins, and reconciliation with God, this is a spiritual mercy, this if you would hunger much after, you should have it,
As for instance, forgiveness of Sins, and reconciliation with God, this is a spiritual mercy, this if you would hunger much After, you should have it,
c-acp p-acp n1, n1 pp-f n2, cc n1 p-acp np1, d vbz dt j n1, d cs pn22 vmd n1 d a-acp, pn22 vmd vhi pn31,
(6) sermon (DIV1)
17
Image 8
101
yea, and according to the measure of your desires, but when you prize it not, that is it which keepeth it back;
yea, and according to the measure of your Desires, but when you prize it not, that is it which Keepeth it back;
uh, cc vvg p-acp dt n1 pp-f po22 n2, cc-acp c-crq pn22 vvb pn31 xx, cst vbz pn31 r-crq vvz pn31 av;
(6) sermon (DIV1)
17
Image 8
102
you may say the like of all other mercies, therefore prize them much, that is, be sensible of your misery without them, call your sins to remembrance, go over them, summe them up,
you may say the like of all other Mercies, Therefore prize them much, that is, be sensible of your misery without them, call your Sins to remembrance, go over them, sum them up,
pn22 vmb vvi dt av-j pp-f d j-jn n2, av vvb pno32 d, cst vbz, vbb j pp-f po22 n1 p-acp pno32, vvb po22 n2 p-acp n1, vvb p-acp pno32, n1 pno32 a-acp,
(6) sermon (DIV1)
17
Image 8
103
and let your hearts stay and dwell upon the meditation of them, give not over till you be touched with them,
and let your hearts stay and dwell upon the meditation of them, give not over till you be touched with them,
cc vvb po22 n2 vvb cc vvi p-acp dt n1 pp-f pno32, vvb xx a-acp c-acp pn22 vbb vvn p-acp pno32,
(6) sermon (DIV1)
17
Image 8
104
and do this often, we might be more humbled if we would take pains with our hearts,
and do this often, we might be more humbled if we would take pains with our hearts,
cc vdb d av, pns12 vmd vbi av-dc vvn cs pns12 vmd vvi n2 p-acp po12 n2,
(6) sermon (DIV1)
17
Image 8
105
but we slight it, and do it overly as being an exercize needless and tedious;
but we slight it, and do it overly as being an exercise needless and tedious;
cc-acp pns12 vvi pn31, cc vdb pn31 av-j c-acp vbg dt n1 j cc j;
(6) sermon (DIV1)
17
Image 8
106
but do it not so, l•bour to get a sense of your sins, that will make you prize the mercies of justification, and reconciliation:
but do it not so, l•bour to get a sense of your Sins, that will make you prize the Mercies of justification, and reconciliation:
cc-acp vdb pn31 xx av, n1 pc-acp vvi dt n1 pp-f po22 n2, cst vmb vvi pn22 vvb dt n2 pp-f n1, cc n1:
(6) sermon (DIV1)
17
Image 8
107
for this cause many thousands misse of the forgiveness of their sins, it is not a thing they esteem much, they do not strive and contend with God for it,
for this cause many thousands miss of the forgiveness of their Sins, it is not a thing they esteem much, they do not strive and contend with God for it,
c-acp d n1 d crd n1 pp-f dt n1 pp-f po32 n2, pn31 vbz xx dt n1 pns32 vvb d, pns32 vdb xx vvi cc vvi p-acp np1 p-acp pn31,
(6) sermon (DIV1)
17
Image 8
108
as a matter of such great moment, whereas it is the preciousest mercy of all other, it is the immediate door that openeth into the favour of God, which is the cause of all other mercies,
as a matter of such great moment, whereas it is the preciousest mercy of all other, it is the immediate door that Openeth into the favour of God, which is the cause of all other Mercies,
c-acp dt n1 pp-f d j n1, cs pn31 vbz dt js n1 pp-f d n-jn, pn31 vbz dt j n1 cst vvz p-acp dt n1 pp-f np1, r-crq vbz dt n1 pp-f d j-jn n2,
(6) sermon (DIV1)
17
Image 8
109
and then no good thing can be withholden from you, fo• it is your sins that keep good things from you,
and then no good thing can be withholden from you, fo• it is your Sins that keep good things from you,
cc av dx j n1 vmb vbi vvi p-acp pn22, n1 pn31 vbz po22 n2 cst vvb j n2 p-acp pn22,
(6) sermon (DIV1)
17
Image 8
110
now if your sins were taken away, what need you fear either diseases, or death, or revilings and disgraces for your profession, or imprisonment, or poverty:
now if your Sins were taken away, what need you Fear either diseases, or death, or revilings and disgraces for your profession, or imprisonment, or poverty:
av cs po22 n2 vbdr vvn av, q-crq vvb pn22 vvb d n2, cc n1, cc n2-vvg cc n2 p-acp po22 n1, cc n1, cc n1:
(6) sermon (DIV1)
17
Image 8
111
if you had the forgiveness of your sins you might enjoy the prosperity you have freely,
if you had the forgiveness of your Sins you might enjoy the Prosperity you have freely,
cs pn22 vhd dt n1 pp-f po22 n2 pn22 vmd vvi dt n1 pn22 vhb av-j,
(6) sermon (DIV1)
17
Image 8
112
and as for crosses, either you shall be freed from them, or else they shall be as serpents without a sting,
and as for Crosses, either you shall be freed from them, or Else they shall be as Serpents without a sting,
cc c-acp p-acp n2, av-d pn22 vmb vbi vvn p-acp pno32, cc av pns32 vmb vbi c-acp n2 p-acp dt n1,
(6) sermon (DIV1)
17
Image 8
113
or as great bulks without burthen and weight, this you should have, if you had the forgiveness of your sins;
or as great bulks without burden and weight, this you should have, if you had the forgiveness of your Sins;
cc p-acp j n2 p-acp n1 cc n1, d pn22 vmd vhi, cs pn22 vhd dt n1 pp-f po22 n2;
(6) sermon (DIV1)
17
Image 8
114
consider all this, labour to s•t a price upon it, and so for •ll other mercies, work your hearts to this, to esteem the Mercies of God.
Consider all this, labour to s•t a price upon it, and so for •ll other Mercies, work your hearts to this, to esteem the mercies of God.
vvb d d, vvb pc-acp vvi dt n1 p-acp pn31, cc av c-acp av j-jn n2, vvb po22 n2 p-acp d, pc-acp vvi dt n2 pp-f np1.
(6) sermon (DIV1)
17
Image 8
115
Again, labour to see an excellency in them.
Again, labour to see an excellency in them.
av, vvb pc-acp vvi dt n1 p-acp pno32.
(6) sermon (DIV1)
18
Image 8
116
The same as I said of forgiveness, the same may you say of love, or of patience, see the preciousness and excell•ncy of them, the more you prize them, the more you sh•l have of them.
The same as I said of forgiveness, the same may you say of love, or of patience, see the preciousness and excell•ncy of them, the more you prize them, the more you sh•l have of them.
dt d c-acp pns11 vvd pp-f n1, dt d vmb pn22 vvi pp-f n1, cc pp-f n1, vvb dt n1 cc n1 pp-f pno32, dt av-dc pn22 vvb pno32, dt av-dc pn22 vmb vhi pp-f pno32.
(6) sermon (DIV1)
18
Image 8
117
If you could beg for forgiveness as for life, if you could reckon other things but as dross and dung in comparison of that,
If you could beg for forgiveness as for life, if you could reckon other things but as dross and dung in comparison of that,
cs pn22 vmd vvi p-acp n1 c-acp p-acp n1, cs pn22 vmd vvi j-jn n2 cc-acp p-acp n1 cc n1 p-acp n1 pp-f d,
(6) sermon (DIV1)
18
Image 8
118
as Saint Paul did, which was nothi•g but the forgiveness of his sins, you would be sure to have these m•r•i•s:
as Saint Paul did, which was nothi•g but the forgiveness of his Sins, you would be sure to have these m•r•i•s:
c-acp n1 np1 vdd, r-crq vbds vvg p-acp dt n1 pp-f po31 n2, pn22 vmd vbi j pc-acp vhi d n2:
(6) sermon (DIV1)
18
Image 8
119
but men do it not, men live in prosperity, in health, and wealth, and abundance of all things,
but men do it not, men live in Prosperity, in health, and wealth, and abundance of all things,
cc-acp n2 vdb pn31 xx, n2 vvb p-acp n1, p-acp n1, cc n1, cc n1 pp-f d n2,
(6) sermon (DIV1)
18
Image 8
120
and such mercies as these they regard not:
and such Mercies as these they regard not:
cc d n2 c-acp d pns32 vvb xx:
(6) sermon (DIV1)
18
Image 8
121
forgiveness of sins, reconciliation, the gospel of Christ, this they despise, but we should prize these,
forgiveness of Sins, reconciliation, the gospel of christ, this they despise, but we should prize these,
n1 pp-f n2, n1, dt n1 pp-f np1, d pns32 vvb, cc-acp pns12 vmd vvi d,
(6) sermon (DIV1)
18
Image 8
122
even then when they are nakedly propounded to us.
even then when they Are nakedly propounded to us.
av av c-crq pns32 vbr av-j vvn p-acp pno12.
(6) sermon (DIV1)
18
Image 8
123
The reason we do it not is, because we have not the sense of our misery.
The reason we do it not is, Because we have not the sense of our misery.
dt n1 pns12 vdb pn31 xx vbz, c-acp pns12 vhb xx dt n1 pp-f po12 n1.
(6) sermon (DIV1)
18
Image 8
124
What careth the innocent man for a pardon? What careth a whole man for a medicine? Mercy is the medicine of misery, labor therefore to be sensible of your misery, that you may partake of this mercy.
What Careth the innocent man for a pardon? What Careth a Whole man for a medicine? Mercy is the medicine of misery, labour Therefore to be sensible of your misery, that you may partake of this mercy.
q-crq vvz dt j-jn n1 p-acp dt n1? q-crq vvz dt j-jn n1 p-acp dt n1? n1 vbz dt n1 pp-f n1, n1 av pc-acp vbi j pp-f po22 n1, cst pn22 vmb vvi pp-f d n1.
(6) sermon (DIV1)
18
Image 8
125
All the promises runne upon this condition;
All the promises run upon this condition;
av-d dt n2 vvn p-acp d n1;
(6) sermon (DIV1)
18
Image 8
126
all that are weary and heavy laden shall find rest, Math. 11. The more weary any man is the more rest he shall have, all that Are weary and heavy laden shall find rest, Math. 11. The more weary any man is the more rest he shall have,
d cst vbr j cc j vvn vmb vvi n1, np1 crd dt n1 j d n1 vbz dt av-dc n1 pns31 vmb vhi,
(6) sermon (DIV1)
18
Image 8
127
and so again the poor (saith Christ) receive the Gospel, the more poor he is the more he shall receive,
and so again the poor (Says christ) receive the Gospel, the more poor he is the more he shall receive,
cc av av dt j (vvz np1) vvb dt n1, dt av-dc j pns31 vbz dt av-dc pns31 vmb vvi,
(6) sermon (DIV1)
18
Image 8
128
and so he that hungreth and thirsteth after righteousness shall be filled, the more you hunger and thirst, the more you shall be filled.
and so he that hungereth and Thirsteth After righteousness shall be filled, the more you hunger and thirst, the more you shall be filled.
cc av pns31 cst vvz cc vvz p-acp n1 vmb vbi vvn, dt av-dc pn22 n1 cc n1, dt av-dc pn22 vmb vbi vvn.
(6) sermon (DIV1)
18
Image 8
129
In a word the more you desire the more you shall have.
In a word the more you desire the more you shall have.
p-acp dt n1 dt av-dc pn22 vvb dt av-dc pn22 vmb vhi.
(6) sermon (DIV1)
18
Image 8
130
The reason you have not these mercies, is because you desire them not, or else your desires are not strong,
The reason you have not these Mercies, is Because you desire them not, or Else your Desires Are not strong,
dt n1 pn22 vhb xx d n2, vbz c-acp pn22 vvb pno32 xx, cc av po22 n2 vbr xx j,
(6) sermon (DIV1)
18
Image 8
131
for strong desires would bring forth strong endeavours, and these would take spiritual mercies by force,
for strong Desires would bring forth strong endeavours, and these would take spiritual Mercies by force,
c-acp j n2 vmd vvi av j n2, cc d vmd vvi j n2 p-acp n1,
(6) sermon (DIV1)
18
Image 8
132
as it is said of the kingdom of heaven that it suffereth violence, even so these violent desires would extort it from God by an holy earnestness. A 2d.
as it is said of the Kingdom of heaven that it suffers violence, even so these violent Desires would extort it from God by an holy earnestness. A 2d.
c-acp pn31 vbz vvn pp-f dt n1 pp-f n1 cst pn31 vvz n1, av av d j n2 vmd vvi pn31 p-acp np1 p-acp dt j n1. dt crd.
(6) sermon (DIV1)
18
Image 8
133
way to be made partakers of the riches of Gods mercy, is to believe them. Adde to your desires a belief,
Way to be made partakers of the riches of God's mercy, is to believe them. Add to your Desires a belief,
n1 pc-acp vbi vvn n2 pp-f dt n2 pp-f npg1 n1, vbz p-acp vvb pno32. vvb p-acp po22 n2 dt n1,
(6) sermon (DIV1)
19
Image 8
134
for believing is that which openeth the hand of God to give, and openeth your hearts & your hands to receive, put but these two together, to desire the mercies of God,
for believing is that which Openeth the hand of God to give, and Openeth your hearts & your hands to receive, put but these two together, to desire the Mercies of God,
p-acp vvg vbz d r-crq vvz dt n1 pp-f np1 pc-acp vvi, cc vvz po22 n2 cc po22 n2 pc-acp vvi, vvn p-acp d crd av, pc-acp vvi dt n2 pp-f np1,
(6) sermon (DIV1)
19
Image 8
135
and to believe that God will give them, and then open your mouthes wide, & God will fill them;
and to believe that God will give them, and then open your mouths wide, & God will fill them;
cc pc-acp vvi cst np1 vmb vvi pno32, cc av vvb po22 n2 j, cc np1 vmb vvi pno32;
(6) sermon (DIV1)
19
Image 8
136
This I shal manifestly shew, from these folowing places of scripture, as we finde them often;
This I shall manifestly show, from these following places of scripture, as we find them often;
d pns11 vmb av-j vvi, p-acp d vvg n2 pp-f n1, c-acp pns12 vvb pno32 av;
(6) sermon (DIV1)
19
Image 8
137
Go thy way thy faith hath made thee whole, when Christ bestowed any mercy upon men, that is added in the Gospel, thy faith hath done it, thy faith hath made thee whole, if they were forgivē, they might thank their faith for it,Go thy Way thy faith hath made thee Whole, when christ bestowed any mercy upon men, that is added in the Gospel, thy faith hath done it, thy faith hath made thee Whole, if they were forgiven, they might thank their faith for it,
vvb po21 n1 po21 n1 vhz vvn pno21 j-jn, c-crq np1 vvd d n1 p-acp n2, cst vbz vvn p-acp dt n1, po21 n1 vhz vdn pn31, po21 n1 vhz vvn pno21 j-jn, cs pns32 vbdr vvn, pns32 vmd vvi po32 n1 p-acp pn31,
(6) sermon (DIV1)
19
Image 8
138
as it is the instrumental means to obtain the mercies of God, the more faith the more mercies,
as it is the instrumental means to obtain the Mercies of God, the more faith the more Mercies,
c-acp pn31 vbz dt j n2 pc-acp vvi dt n2 pp-f np1, dt av-dc n1 dt dc n2,
(6) sermon (DIV1)
19
Image 8
139
for we shal alwais find that by faith men obtained mercies, and the want of faith missed them.
for we shall always find that by faith men obtained Mercies, and the want of faith missed them.
c-acp pns12 vmb av vvi cst p-acp n1 n2 vvn n2, cc dt n1 pp-f n1 vvd pno32.
(6) sermon (DIV1)
19
Image 8
140
It is certain God is a merciful God, you should finde him so if you could believe him to be so,
It is certain God is a merciful God, you should find him so if you could believe him to be so,
pn31 vbz j np1 vbz dt j np1, pn22 vmd vvi pno31 av cs pn22 vmd vvi pno31 pc-acp vbi av,
(6) sermon (DIV1)
19
Image 8
141
for the believing that he is merciful makes you partakers of the riches of his mercy,
for the believing that he is merciful makes you partakers of the riches of his mercy,
p-acp dt vvg cst pns31 vbz j vvz pn22 n2 pp-f dt n2 pp-f po31 n1,
(6) sermon (DIV1)
19
Image 8
142
because it is his pleasure to put it upon that condition, he might have put it upon other conditions,
Because it is his pleasure to put it upon that condition, he might have put it upon other conditions,
c-acp pn31 vbz po31 n1 pc-acp vvi pn31 p-acp d n1, pns31 vmd vhi vvn pn31 p-acp j-jn n2,
(6) sermon (DIV1)
19
Image 8
143
but this is his pleasure to say if you believe you shall have these and these mercies,
but this is his pleasure to say if you believe you shall have these and these Mercies,
cc-acp d vbz po31 n1 pc-acp vvi cs pn22 vvb pn22 vmb vhi d cc d n2,
(6) sermon (DIV1)
19
Image 8
144
for faith knitteth us to him, faith makes us to know him, and makes us give him the glory of the mercies we have, faith ascribes it wholy unto him, it makes it every way to be his work, faith makes us righteous,
for faith knits us to him, faith makes us to know him, and makes us give him the glory of the Mercies we have, faith ascribes it wholly unto him, it makes it every Way to be his work, faith makes us righteous,
p-acp n1 vvz pno12 p-acp pno31, n1 vvz pno12 pc-acp vvi pno31, cc vvz pno12 vvi pno31 dt n1 pp-f dt n2 pns12 vhb, n1 vvz pn31 av-jn p-acp pno31, pn31 vvz pn31 d n1 pc-acp vbi po31 n1, n1 vvz pno12 j,
(6) sermon (DIV1)
19
Image 8
145
now the righteous obtain mercy, this faith is imputed for righteousnes, God reckoneth every man the more righteous,
now the righteous obtain mercy, this faith is imputed for righteousness, God Reckoneth every man the more righteous,
av dt j vvi n1, d n1 vbz vvn p-acp n1, np1 vvz d n1 dt av-dc j,
(6) sermon (DIV1)
19
Image 8
146
as he aboundeth in faith, therefore the way to fill your selves with the riches of Gods mercy is to believe much,
as he Aboundeth in faith, Therefore the Way to fill your selves with the riches of God's mercy is to believe much,
c-acp pns31 vvz p-acp n1, av dt n1 pc-acp vvi po22 n2 p-acp dt n2 pp-f npg1 n1 vbz pc-acp vvi d,
(6) sermon (DIV1)
19
Image 8
147
and as you grow in faith, so you shal grow from mercy to mercy, if Christ could say to us as he did to the woman, O woman great is thy faith, we should be sure to have great mercies, my meaning is this, that beleiving is nothing else but this,
and as you grow in faith, so you shall grow from mercy to mercy, if christ could say to us as he did to the woman, Oh woman great is thy faith, we should be sure to have great Mercies, my meaning is this, that believing is nothing Else but this,
cc c-acp pn22 vvb p-acp n1, av pn22 vmb vvi p-acp n1 p-acp n1, cs np1 vmd vvi p-acp pno12 c-acp pns31 vdd p-acp dt n1, uh n1 j vbz po21 n1, pns12 vmd vbi j pc-acp vhi j n2, po11 n1 vbz d, cst vvg vbz pix av cc-acp d,
(6) sermon (DIV1)
19
Image 8
148
To be perswaded that God will be kinde and favourable to you, that hispromises belong to you, that he will pardon your sins,
To be persuaded that God will be kind and favourable to you, that hispromises belong to you, that he will pardon your Sins,
pc-acp vbi vvn cst np1 vmb vbi j cc j p-acp pn22, cst n2 vvb p-acp pn22, cst pns31 vmb vvi po22 n2,
(6) sermon (DIV1)
20
Image 8
149
and receive you into grace and favour with him, that he loveth you and is your friend, that he is ready to bestow upon you the riches of his mercy;
and receive you into grace and favour with him, that he loves you and is your friend, that he is ready to bestow upon you the riches of his mercy;
cc vvb pn22 p-acp n1 cc n1 p-acp pno31, cst pns31 vvz pn22 cc vbz po22 n1, cst pns31 vbz j pc-acp vvi p-acp pn22 dt n2 pp-f po31 n1;
(6) sermon (DIV1)
20
Image 8
150
now the more you can promise yourselves this from God, the more you can expect it at his hands, certainly the more you shall have of his mercy;
now the more you can promise yourselves this from God, the more you can expect it At his hands, Certainly the more you shall have of his mercy;
av dt av-dc pn22 vmb vvi px22 d p-acp np1, dt av-dc pn22 vmb vvi pn31 p-acp po31 n2, av-j dt av-dc pn22 vmb vhi pp-f po31 n1;
(6) sermon (DIV1)
20
Image 8
151
the less you do it, the less you shall have, if you do it not •t all, you, shall have no mercy at all from God, the more you can perswade your selves that God is m•rciful, that he is loving and gracious,
the less you do it, the less you shall have, if you do it not •t all, you, shall have no mercy At all from God, the more you can persuade your selves that God is m•rciful, that he is loving and gracious,
dt av-dc pn22 vdi pn31, dt av-dc pn22 vmb vhi, cs pn22 vdb pn31 xx av av-d, pn22, vmb vhi dx n1 p-acp d p-acp np1, dt av-dc pn22 vmb vvi po22 n2 cst np1 vbz j, cst pns31 vbz vvg cc j,
(6) sermon (DIV1)
20
Image 8
152
and will be ready to do for you as you shall need, the more of his mercy you s•all have, according to the largeness of your faith so shall the largeness of the mercy ••e.
and will be ready to do for you as you shall need, the more of his mercy you s•all have, according to the largeness of your faith so shall the largeness of the mercy ••e.
cc vmb vbi j pc-acp vdi p-acp pn22 c-acp pn22 vmb vvi, dt av-dc pp-f po31 n1 pn22 vmb vhi, vvg p-acp dt n1 pp-f po22 n1 av vmb dt n1 pp-f dt n1 n1.
(6) sermon (DIV1)
20
Image 8
153
For evidence of this, look into Heb. 11. the whole chapter sh•weth what mercies faith bad, what mercies Noah, Abraham, Moses, and the Israelites had when they went through the red sea, what mercies Samuel and David had, the means they had to obtain al these mercies was their faith, they beleived,
For evidence of this, look into Hebrew 11. the Whole chapter sh•weth what Mercies faith bad, what Mercies Noah, Abraham, Moses, and the Israelites had when they went through the read sea, what Mercies Samuel and David had, the means they had to obtain all these Mercies was their faith, they believed,
p-acp n1 pp-f d, vvb p-acp np1 crd dt n-jn n1 vvz r-crq n2 n1 j, r-crq ng1 np1, np1, np1, cc dt np1 vhd c-crq pns32 vvd p-acp dt j-jn n1, r-crq n2 np1 cc np1 vhd, dt n2 pns32 vhd pc-acp vvi d d n2 vbds po32 n1, pns32 vvd,
(6) sermon (DIV1)
21
Image 8
154
and therefore they had them, you may there see how it is attributed to their faith:
and Therefore they had them, you may there see how it is attributed to their faith:
cc av pns32 vhd pno32, pn22 vmb a-acp vvi c-crq pn31 vbz vvn p-acp po32 n1:
(6) sermon (DIV1)
21
Image 8
155
The reason why they exceeded others in mercy, was because they exceeded others in faith:
The reason why they exceeded Others in mercy, was Because they exceeded Others in faith:
dt n1 c-crq pns32 vvd n2-jn p-acp n1, vbds c-acp pns32 vvd n2-jn p-acp n1:
(6) sermon (DIV1)
21
Image 8
156
the reason why David was filled with mercy and goodness above others, was because he attained to an higher pitch of faith then others.
the reason why David was filled with mercy and Goodness above Others, was Because he attained to an higher pitch of faith then Others.
dt n1 q-crq np1 vbds vvn p-acp n1 cc n1 p-acp n2-jn, vbds c-acp pns31 vvd p-acp dt jc n1 pp-f n1 cs n2-jn.
(6) sermon (DIV1)
21
Image 8
157
Again the want of faith still hindred men from mercy, and it is a good argument that is drawn from contraries,
Again the want of faith still hindered men from mercy, and it is a good argument that is drawn from contraries,
av dt n1 pp-f n1 av vvn n2 p-acp n1, cc pn31 vbz dt j n1 cst vbz vvn p-acp n2-jn,
(6) sermon (DIV1)
22
Image 8
158
now unbelief hindred Christs country-men from having any part in his miracles, he could do nothing there because they beleived not, it hindred the Israelites from that good land of promise, they all died in the wilderness because they believed not;
now unbelief hindered Christ countrymen from having any part in his Miracles, he could do nothing there Because they believed not, it hindered the Israelites from that good land of promise, they all died in the Wilderness Because they believed not;
av n1 vvd npg1 n2 p-acp vhg d n1 p-acp po31 n2, pns31 vmd vdb pix a-acp c-acp pns32 vvd xx, pn31 vvd dt np2 p-acp d j n1 pp-f n1, pns32 d vvd p-acp dt n1 c-acp pns32 vvd xx;
(6) sermon (DIV1)
22
Image 8
159
so Mary she had like to have lost the raising of her brother Lazarus because she began to doubt,
so Marry she had like to have lost the raising of her brother Lazarus Because she began to doubt,
av uh pns31 vhd av-j pc-acp vhi vvn dt n-vvg pp-f po31 n1 np1 c-acp pns31 vvd pc-acp vvi,
(6) sermon (DIV1)
22
Image 8
160
for when Christ was upon the very point of doing the miracle, and Mary she told him he had been dead four dayes, Christ staied his hand,
for when christ was upon the very point of doing the miracle, and Marry she told him he had been dead four days, christ stayed his hand,
c-acp c-crq np1 vbds p-acp dt j n1 pp-f vdg dt n1, cc vvi pns31 vvd pno31 pns31 vhd vbn j crd n2, np1 vvd po31 n1,
(6) sermon (DIV1)
22
Image 8
161
and said to her, Said I not to thee, if thou believest &c. as if he should say,
and said to her, Said I not to thee, if thou Believest etc. as if he should say,
cc vvd p-acp pno31, vvd pns11 xx p-acp pno21, cs pns21 vv2 av c-acp cs pns31 vmd vvi,
(6) sermon (DIV1)
22
Image 8
162
if thou believest not I will not do it.
if thou Believest not I will not do it.
cs pns21 vv2 xx pns11 vmb xx vdi pn31.
(6) sermon (DIV1)
22
Image 8
163
The Apostles in the ship being ready to be overwhelmed with waves, what was the cause? because they doubted, Why did ye doubt O ye of little faith? Still mercies are kept from us for want of faith,
The Apostles in the ship being ready to be overwhelmed with waves, what was the cause? Because they doubted, Why did you doubt Oh you of little faith? Still Mercies Are kept from us for want of faith,
dt n2 p-acp dt n1 vbg j pc-acp vbi vvn p-acp n2, r-crq vbds dt n1? c-acp pns32 vvd, q-crq vdd pn22 vvi uh pn22 pp-f j n1? av n2 vbr vvn p-acp pno12 p-acp n1 pp-f n1,
(6) sermon (DIV1)
22
Image 8
164
therefore it is true on the other side, have faith, and have mercy, have faith in abundance, and have mercy in abundance, If you would have outward mercies, do you believe that God is ready to give riches, honour,
Therefore it is true on the other side, have faith, and have mercy, have faith in abundance, and have mercy in abundance, If you would have outward Mercies, do you believe that God is ready to give riches, honour,
av pn31 vbz j p-acp dt j-jn n1, vhb n1, cc vhb n1, vhb n1 p-acp n1, cc vhb n1 p-acp n1, cs pn22 vmd vhi j n2, vdb pn22 vvi cst np1 vbz j pc-acp vvi n2, n1,
(6) sermon (DIV1)
22
Image 8
165
and life, that is all a man can desire, these God giveth to those that fear him, believe this, trust to it, rest upon it, Let Go I know you relie upon him for it, the more yo• believe this the more you shall have, even of these mercies.
and life, that is all a man can desire, these God gives to those that Fear him, believe this, trust to it, rest upon it, Let Go I know you rely upon him for it, the more yo• believe this the more you shall have, even of these Mercies.
cc n1, cst vbz d dt n1 vmb vvi, d np1 vvz p-acp d cst vvb pno31, vvb d, vvb p-acp pn31, n1 p-acp pn31, vvb vvb pns11 vvb pn22 vvi p-acp pno31 c-acp pn31, dt av-dc n1 vvb d dt av-dc pn22 vmb vhi, av pp-f d n2.
(6) sermon (DIV1)
22
Image 8
166
And so for spiritual mercies, hath he not promised to give his spirit to those that aske it? and that great promise which he made when he ascended up on high, that he would send down the holy Ghost, the more you believe this the more of the spirit you shall have.
And so for spiritual Mercies, hath he not promised to give his Spirit to those that ask it? and that great promise which he made when he ascended up on high, that he would send down the holy Ghost, the more you believe this the more of the Spirit you shall have.
cc av p-acp j n2, vhz pns31 xx vvn pc-acp vvi po31 n1 p-acp d cst vvb pn31? cc d j n1 r-crq pns31 vvd c-crq pns31 vvd a-acp p-acp j, cst pns31 vmd vvi a-acp dt j n1, dt av-dc pn22 vvb d dt n1 pp-f dt n1 pn22 vmb vhi.
(6) sermon (DIV1)
23
Image 8
167
So for the forgiveness of sins, the more you believe this the more assurance you shall have, he hath promised to hear your prayers, The more you can believe this, the more you shall prevail in prayer;
So for the forgiveness of Sins, the more you believe this the more assurance you shall have, he hath promised to hear your Prayers, The more you can believe this, the more you shall prevail in prayer;
av p-acp dt n1 pp-f n2, dt av-dc pn22 vvb d dt av-dc n1 pn22 vmb vhi, pns31 vhz vvn pc-acp vvi po22 n2, dt av-dc pn22 vmb vvi d, dt av-dc pn22 vmb vvi p-acp n1;
(6) sermon (DIV1)
24
Image 8
168
In a word you know every one best what mercies you would have, the more you believe that God is your father, expecting it from his hands, the more you shall have of any kinde of mercy.
In a word you know every one best what Mercies you would have, the more you believe that God is your father, expecting it from his hands, the more you shall have of any kind of mercy.
p-acp dt n1 pn22 vvb d crd av-js r-crq n2 pn22 vmd vhi, dt av-dc pn22 vvb cst np1 vbz po22 n1, vvg pn31 p-acp po31 n2, dt av-dc pn22 vmb vhi pp-f d n1 pp-f n1.
(6) sermon (DIV1)
24
Image 8
169
As it was said of the faith of miracles, if you have but faith, you may say to this mountain be removed into the bottom of the sea & it shal obey you, the same may be said of justifying faith, do but believe, and this you shall enjoy;
As it was said of the faith of Miracles, if you have but faith, you may say to this mountain be removed into the bottom of the sea & it shall obey you, the same may be said of justifying faith, do but believe, and this you shall enjoy;
p-acp pn31 vbds vvn pp-f dt n1 pp-f n2, cs pn22 vhb p-acp n1, pn22 vmb vvi p-acp d n1 vbi vvn p-acp dt n1 pp-f dt n1 cc pn31 vmb vvi pn22, dt d vmb vbi vvn pp-f vvg n1, vdb p-acp vvi, cc d pn22 vmb vvi;
(6) sermon (DIV1)
24
Image 8
170
for faith is not a bare opinion, a bare perswasion, for that is not operative to bring such mercies to you,
for faith is not a bore opinion, a bore persuasion, for that is not operative to bring such Mercies to you,
p-acp n1 vbz xx dt j n1, dt j n1, p-acp d vbz xx j-jn pc-acp vvi d n2 p-acp pn22,
(6) sermon (DIV1)
24
Image 8
171
but faith seeth things that are not present, as if present, the things were before we believed them,
but faith sees things that Are not present, as if present, the things were before we believed them,
cc-acp n1 vvz n2 cst vbr xx j, c-acp cs j, dt n2 vbdr c-acp pns12 vvd pno32,
(6) sermon (DIV1)
24
Image 8
172
now God hath promised mercies in abundance, they lie open to us, the very believing of them is the taking and receiving of them, God hath put them upon that Condition,
now God hath promised Mercies in abundance, they lie open to us, the very believing of them is the taking and receiving of them, God hath put them upon that Condition,
av np1 vhz vvn n2 p-acp n1, pns32 vvb j p-acp pno12, dt j vvg pp-f pno32 vbz dt n-vvg cc vvg pp-f pno32, np1 vhz vvn pno32 p-acp d n1,
(6) sermon (DIV1)
24
Image 8
173
and not onely so, but if you would have abundance of mercies, add still to your faith,
and not only so, but if you would have abundance of Mercies, add still to your faith,
cc xx av-j av, cc-acp cs pn22 vmd vhi n1 pp-f n2, vvb av p-acp po22 n1,
(6) sermon (DIV1)
24
Image 8
174
therefore you have those words, be it to thee according to thy faith, that is,
Therefore you have those words, be it to thee according to thy faith, that is,
av pn22 vhb d n2, vbb pn31 p-acp pno21 vvg p-acp po21 n1, cst vbz,
(6) sermon (DIV1)
24
Image 8
175
if thy faith be great the mercies thou shalt have shall be great, therefore you see now what use may be made of all that hath been said touching the riches of mercies, that you might be convinced of this, that according to your faith such shall your tastings be of the precious mercies of God:
if thy faith be great the Mercies thou shalt have shall be great, Therefore you see now what use may be made of all that hath been said touching the riches of Mercies, that you might be convinced of this, that according to your faith such shall your tastings be of the precious Mercies of God:
cs po21 n1 vbi j dt n2 pns21 vm2 vhi vmb vbi j, av pn22 vvb av q-crq n1 vmb vbi vvn pp-f d cst vhz vbn vvn vvg dt n2 pp-f n2, cst pn22 vmd vbi vvn pp-f d, cst vvg p-acp po22 n1 d vmb po22 n2-vvg vbi pp-f dt j n2 pp-f np1:
(6) sermon (DIV1)
24
Image 8
176
the more you are perswaded of the greatness of his precious mercies, accordingly shall you partake of them,
the more you Are persuaded of the greatness of his precious Mercies, accordingly shall you partake of them,
dt av-dc pn22 vbr vvn pp-f dt n1 pp-f po31 j n2, av-vvg vmb pn22 vvi pp-f pno32,
(6) sermon (DIV1)
24
Image 8
177
and accordingly will you look upon your selves as bound to obey, and love him under the apprehension of his mercies.
and accordingly will you look upon your selves as bound to obey, and love him under the apprehension of his Mercies.
cc av-vvg vvi pn22 vvb p-acp po22 n2 c-acp vvn pc-acp vvi, cc vvb pno31 p-acp dt n1 pp-f po31 n2.
(6) sermon (DIV1)
24
Image 8
178
The third meanes to obtain these riches of his mercy is humbly to rely upon the author of them,
The third means to obtain these riches of his mercy is humbly to rely upon the author of them,
dt ord vvz pc-acp vvi d n2 pp-f po31 n1 vbz av-j pc-acp vvi p-acp dt n1 pp-f pno32,
(6) sermon (DIV1)
25
Image 8
179
as to desire much, and to beleeve much, so to depend upon him, to wait upon him, the more you do that, the more readiness will you finde in him to shew you mercie.
as to desire much, and to believe much, so to depend upon him, to wait upon him, the more you do that, the more readiness will you find in him to show you mercy.
c-acp pc-acp vvi d, cc pc-acp vvi d, av pc-acp vvi p-acp pno31, pc-acp vvi p-acp pno31, dt av-dc pn22 vdb d, dt av-dc n1 vmb pn22 vvi p-acp pno31 pc-acp vvi pn22 n1.
(6) sermon (DIV1)
25
Image 8
180
I follow but the scriptures in this, and set forth such mercies as is there set forth,
I follow but the Scriptures in this, and Set forth such Mercies as is there Set forth,
pns11 vvb p-acp dt n2 p-acp d, cc vvd av d n2 c-acp vbz pc-acp vvi av,
(6) sermon (DIV1)
25
Image 8
181
and this I take out of those places of scripture, In thee the Fatherless and widow finde mercy.
and this I take out of those places of scripture, In thee the Fatherless and widow find mercy.
cc d pns11 vvb av pp-f d n2 pp-f n1, p-acp pno21 dt j cc n1 vvb n1.
(6) sermon (DIV1)
25
Image 8
182
God is still apt to help such as are in Prison and in a low degree.
God is still apt to help such as Are in Prison and in a low degree.
np1 vbz av j pc-acp vvi d c-acp vbr p-acp n1 cc p-acp dt j n1.
(6) sermon (DIV1)
25
Image 8
183
Quest. what is the reason of that? Quest. what is the reason of that?
n1. q-crq vbz dt n1 pp-f d?
(6) sermon (DIV1)
26
Image 8
184
Ans. B•cause such depend upon God, such as have no other fathers to depend upon, such are apt to depend upon God, Ans. B•cause such depend upon God, such as have no other Father's to depend upon, such Are apt to depend upon God,
np1 n1 d vvb p-acp np1, d c-acp vhb dx j-jn n2 pc-acp vvi p-acp, d vbr j pc-acp vvi p-acp np1,
(6) sermon (DIV1)
27
Image 8
185
and he sheweth mercy to such, not because they are fatherless, but because they depend upon him.
and he shows mercy to such, not Because they Are fatherless, but Because they depend upon him.
cc pns31 vvz n1 p-acp d, xx c-acp pns32 vbr j, cc-acp c-acp pns32 vvb p-acp pno31.
(6) sermon (DIV1)
27
Image 8
186
So you have it exprest by the Apostle, Widowes (saith, he) that are left alone trust in God, those (saith he) are widowes indeed, they might have trusted in God while they had husbands,
So you have it expressed by the Apostle, Widows (Says, he) that Are left alone trust in God, those (Says he) Are Widows indeed, they might have trusted in God while they had Husbands,
av pn22 vhb pn31 vvn p-acp dt n1, n2 (vvz, pns31) d vbr vvn j n1 p-acp np1, d (vvz pns31) vbr n2 av, pns32 vmd vhi vvn p-acp np1 cs pns32 vhd n2,
(6) sermon (DIV1)
28
Image 8
187
but that is our weakness while we have other props we are apt to trust upon them,
but that is our weakness while we have other props we Are apt to trust upon them,
cc-acp cst vbz po12 n1 cs pns12 vhb j-jn n2 pns12 vbr j pc-acp vvi p-acp pno32,
(6) sermon (DIV1)
28
Image 8
188
but when they are taken from us we are apt to trust in God. So the woman when she had spent all in Physicke, then she came to Christ,
but when they Are taken from us we Are apt to trust in God. So the woman when she had spent all in Physic, then she Come to christ,
cc-acp c-crq pns32 vbr vvn p-acp pno12 pns12 vbr j pc-acp vvi p-acp np1. np1 dt n1 c-crq pns31 vhd vvn d p-acp n1, cs pns31 vvd p-acp np1,
(6) sermon (DIV1)
28
Image 8
189
so if we depend upon him, we shall be as the fatherl esse and widow that know not where else to have help.
so if we depend upon him, we shall be as the fatherl esse and widow that know not where Else to have help.
av cs pns12 vvb p-acp pno31, pns12 vmb vbi p-acp dt n1 fw-la cc n1 cst vvb xx c-crq av pc-acp vhi n1.
(6) sermon (DIV1)
28
Image 8
190
This winneth God to you, for dependance presupposeth trust, for upon whom you depend, upon him, you trust,
This wins God to you, for dependence presupposeth trust, for upon whom you depend, upon him, you trust,
np1 vvz np1 p-acp pn22, p-acp n1 vvz n1, c-acp p-acp ro-crq pn22 vvb, p-acp pno31, pn22 vvb,
(6) sermon (DIV1)
28
Image 8
191
now God will not fail those that trust in him, for he hath put so much nobleness and ingenuity into the hearts of men that they will not fail those that put their trust in them;
now God will not fail those that trust in him, for he hath put so much nobleness and ingenuity into the hearts of men that they will not fail those that put their trust in them;
av np1 vmb xx vvi d cst vvb p-acp pno31, c-acp pns31 vhz vvn av d n1 cc n1 p-acp dt n2 pp-f n2 cst pns32 vmb xx vvi d cst vvb po32 n1 p-acp pno32;
(6) sermon (DIV1)
28
Image 8
192
now dependance is a trust in God, therefore the more you depend upon God the more mercy you shall have, he hath put that instinct into every Creature, the hen you see covereth her chickens under her winges because they depend upon her.
now dependence is a trust in God, Therefore the more you depend upon God the more mercy you shall have, he hath put that instinct into every Creature, the hen you see Covereth her chickens under her wings Because they depend upon her.
av n1 vbz dt n1 p-acp np1, av dt av-dc pn22 vvb p-acp np1 dt av-dc n1 pn22 vmb vhi, pns31 vhz vvn d n1 p-acp d n1, dt n1 pn22 vvb vvz po31 n2 p-acp po31 n2 c-acp pns32 vvb p-acp pno31.
(6) sermon (DIV1)
28
Image 8
193
He is worse then an Infidel (saith the holy Apostle) that doth not provide for his houshold, because they depend upon him, this is an instinct put into the very Infidels.
He is Worse then an Infidel (Says the holy Apostle) that does not provide for his household, Because they depend upon him, this is an instinct put into the very Infidels.
pns31 vbz jc cs dt n1 (vvz dt j n1) d vdz xx vvi p-acp po31 n1, c-acp pns32 vvb p-acp pno31, d vbz dt n1 vvn p-acp dt j n2.
(6) sermon (DIV1)
28
Image 8
194
If God have put this instinct into the Creature will he not do it himself? He that gave them this disposition certainly he himselfe will be abundant in mercy to those that depend upon him,
If God have put this instinct into the Creature will he not do it himself? He that gave them this disposition Certainly he himself will be abundant in mercy to those that depend upon him,
cs np1 vhb vvn d n1 p-acp dt n1 vmb pns31 xx vdi pn31 px31? pns31 cst vvd pno32 d n1 av-j pns31 px31 vmb vbi j p-acp n1 p-acp d cst vvb p-acp pno31,
(6) sermon (DIV1)
28
Image 8
195
for dependance winneth love from God, therefore he so nurtereth his Children, that commonly before he bestow mercy upon them, he will teach th•m what it is,
for dependence wins love from God, Therefore he so nurtereth his Children, that commonly before he bestow mercy upon them, he will teach th•m what it is,
p-acp n1 vvz n1 p-acp np1, av pns31 av vvz po31 n2, cst av-j c-acp pns31 vvb n1 p-acp pno32, pns31 vmb vvi n1 r-crq pn31 vbz,
(6) sermon (DIV1)
28
Image 8
196
and therefore he helpeth them not till he bring them to extremities, that so they may depend upon him,
and Therefore he Helpeth them not till he bring them to extremities, that so they may depend upon him,
cc av pns31 vvz pno32 xx c-acp pns31 vvb pno32 p-acp n2, cst av pns32 vmb vvi p-acp pno31,
(6) sermon (DIV1)
28
Image 8
197
and then he sheweth mercy, therefore if you would have abundance of mercy, learn to depend upon God, that is to do these two things.
and then he shows mercy, Therefore if you would have abundance of mercy, Learn to depend upon God, that is to do these two things.
cc av pns31 vvz n1, av cs pn22 vmd vhi n1 pp-f n1, vvb pc-acp vvi p-acp np1, cst vbz pc-acp vdi d crd n2.
(6) sermon (DIV1)
28
Image 8
198
1. To see a vanity in your selves, and an inability in every creature to help you and withall to see an• sufficiency in God to help, the more you fail in this the less you depend upon God, the safer any man thinketh himself to be for his own strength,
1. To see a vanity in your selves, and an inability in every creature to help you and withal to see an• sufficiency in God to help, the more you fail in this the less you depend upon God, the safer any man Thinketh himself to be for his own strength,
crd p-acp vvi dt n1 p-acp po22 n2, cc dt n1 p-acp d n1 pc-acp vvi pn22 cc av pc-acp vvi n1 n1 p-acp np1 pc-acp vvi, dt av-dc pn22 vvb p-acp d dt av-dc pn22 vvb p-acp np1, dt jc d n1 vvz px31 pc-acp vbi p-acp po31 d n1,
(6) sermon (DIV1)
29
Image 8
199
for his friends, or for his will &c. the lesse he dependeth upon God.
for his Friends, or for his will etc. the less he dependeth upon God.
p-acp po31 n2, cc p-acp po31 n1 av dt av-dc pns31 vvz p-acp np1.
(6) sermon (DIV1)
29
Image 8
200
And again the more you see the vanitie of these outward helps, and withal look upon God,
And again the more you see the vanity of these outward helps, and withal look upon God,
cc av dt av-dc pn22 vvb dt n1 pp-f d j n2, cc av vvb p-acp np1,
(6) sermon (DIV1)
30
Image 8
201
and see an allsufficiency in him, the more you will depend upon God, and the more you do this the more mercy you shall have,
and see an All-sufficiency in him, the more you will depend upon God, and the more you do this the more mercy you shall have,
cc vvi dt n1 p-acp pno31, dt av-dc pn22 vmb vvi p-acp np1, cc dt av-dc pn22 vdb d dt av-dc n1 pn22 vmb vhi,
(6) sermon (DIV1)
30
Image 8
202
and when you do not this, that undoes you.
and when you do not this, that undoes you.
cc c-crq pn22 vdb xx d, cst vvz pn22.
(6) sermon (DIV1)
30
Image 8
203
Adam and Eve when they depended upon God, all was well with them, but when they wouldstand of themselves, that overthrew them,Adam and Eve when they depended upon God, all was well with them, but when they wouldstand of themselves, that overthrew them,
np1 cc n1 c-crq pns32 vvd p-acp np1, d vbds av p-acp pno32, cc-acp c-crq pns32 vvb pp-f px32, cst vvd pno32,
(6) sermon (DIV1)
30
Image 8
204
because indeed the creature hath no bottom to stand upon, for a creature hath not his subsistence in it self but it depends upon God,
Because indeed the creature hath no bottom to stand upon, for a creature hath not his subsistence in it self but it depends upon God,
c-acp av dt n1 vhz dx n1 pc-acp vvi p-acp, p-acp dt n1 vhz xx po31 n1 p-acp pn31 n1 p-acp pn31 vvz p-acp np1,
(6) sermon (DIV1)
30
Image 8
205
And therefore as it is with glasses that have no bottoms, if you set them down they wil presently break,
And Therefore as it is with glasses that have no bottoms, if you Set them down they will presently break,
cc av c-acp pn31 vbz p-acp n2 cst vhb dx n2, cs pn22 vvb pno32 a-acp pns32 vmb av-j vvi,
(6) sermon (DIV1)
30
Image 8
206
so the creature hath not a bottom of his own to stand upon, but he hath his dependant being upon God,
so the creature hath not a bottom of his own to stand upon, but he hath his dependant being upon God,
av dt n1 vhz xx dt n1 pp-f po31 d pc-acp vvi p-acp, cc-acp pns31 vhz po31 j-jn n1 p-acp np1,
(6) sermon (DIV1)
30
Image 8
207
therefore when he will have a bottom of his own to stand upon, that overthroweth him,
Therefore when he will have a bottom of his own to stand upon, that Overthroweth him,
av c-crq pns31 vmb vhi dt n1 pp-f po31 d pc-acp vvi p-acp, cst vvz pno31,
(6) sermon (DIV1)
30
Image 8
208
as we say of some plants, take them from the earth where once they were planted,
as we say of Some plants, take them from the earth where once they were planted,
c-acp pns12 vvb pp-f d n2, vvb pno32 p-acp dt n1 c-crq c-acp pns32 vbdr vvn,
(6) sermon (DIV1)
30
Image 8
209
and they are destroyed, so we say of accidents that have their being in another, set them upon their own bottoms and they vanish,
and they Are destroyed, so we say of accidents that have their being in Another, Set them upon their own bottoms and they vanish,
cc pns32 vbr vvn, av pns12 vvb pp-f n2 cst vhb po32 vbg p-acp j-jn, vvd pno32 p-acp po32 d n2 cc pns32 vvb,
(6) sermon (DIV1)
30
Image 8
210
and come to nothing, so it is with the creature, every creature hath his dependance upon God,
and come to nothing, so it is with the creature, every creature hath his dependence upon God,
cc vvb p-acp pix, av pn31 vbz p-acp dt n1, d n1 vhz po31 n1 p-acp np1,
(6) sermon (DIV1)
30
Image 8
211
when it cometh to stand upon a bottom of it's own it perisheth, therefore the more you depend upon God the more mercy you shall have, the less you depend upon him the less mercy.
when it comes to stand upon a bottom of it's own it Perishes, Therefore the more you depend upon God the more mercy you shall have, the less you depend upon him the less mercy.
c-crq pn31 vvz pc-acp vvi p-acp dt n1 pp-f pn31|vbz vvb pn31 vvz, av dt av-dc pn22 vvb p-acp np1 dt av-dc n1 pn22 vmb vhi, dt av-dc pn22 vvb p-acp pno31 dt av-dc n1.
(6) sermon (DIV1)
30
Image 8
212
If we run through particulars we shall finde it so, if any man stand upon his wisdom and trust to it, God will make him foolish, let him but make a bottom of his strength in 2. Sam. 12. in his own strength shall no man be established, that is,
If we run through particulars we shall find it so, if any man stand upon his Wisdom and trust to it, God will make him foolish, let him but make a bottom of his strength in 2. Sam. 12. in his own strength shall no man be established, that is,
cs pns12 vvb p-acp n2-jn pns12 vmb vvi pn31 av, cs d n1 vvb p-acp po31 n1 cc n1 p-acp pn31, np1 vmb vvi pno31 j, vvb pno31 p-acp vvi dt n1 pp-f po31 n1 p-acp crd np1 crd p-acp po31 d n1 vmb dx n1 vbb vvn, cst vbz,
(6) sermon (DIV1)
30
Image 8
213
when he resteth upon his strength, but let a man depend upon God then he is like the water and fire in their own places, they are where they should be,
when he rests upon his strength, but let a man depend upon God then he is like the water and fire in their own places, they Are where they should be,
c-crq pns31 vvz p-acp po31 n1, cc-acp vvb dt n1 vvb p-acp np1 cs pns31 vbz av-j dt n1 cc n1 p-acp po32 d n2, pns32 vbr c-crq pns32 vmd vbi,
(6) sermon (DIV1)
30
Image 8
214
like a stone in his own center, so are those that wait upon God, like a tree in his proper soil:
like a stone in his own centre, so Are those that wait upon God, like a tree in his proper soil:
av-j dt n1 p-acp po31 d n1, av vbr d cst vvb p-acp np1, av-j dt n1 p-acp po31 j n1:
(6) sermon (DIV1)
30
Image 8
215
while he dependeth upon the creature it is not so, you shall find it so in all examples.
while he dependeth upon the creature it is not so, you shall find it so in all Examples.
cs pns31 vvz p-acp dt n1 pn31 vbz xx av, pn22 vmb vvi pn31 av p-acp d n2.
(6) sermon (DIV1)
30
Image 8
216
When the Israelites depended upon God he carried them upon Eagles wings (saith the text) when they left him and sought to the creature that overthrew them:
When the Israelites depended upon God he carried them upon Eagles wings (Says the text) when they left him and sought to the creature that overthrew them:
c-crq dt np2 vvd p-acp np1 pns31 vvd pno32 p-acp n2 n2 (vvz dt n1) c-crq pns32 vvd pno31 cc vvd p-acp dt n1 cst vvd pno32:
(6) sermon (DIV1)
30
Image 8
217
So Iehosaphat when he depended upon God, (Lord (saith he) we know not what to do,
So Jehoshaphat when he depended upon God, (Lord (Says he) we know not what to do,
av np1 c-crq pns31 vvd p-acp np1, (n1 (vvz pns31) pns12 vvb xx r-crq pc-acp vdi,
(6) sermon (DIV1)
30
Image 8
218
but our eyes are towards thee) then it went well with him.but our eyes Are towards thee) then it went well with him.
cc-acp po12 n2 vbr p-acp pno21) av pn31 vvd av p-acp pno31.
(6) sermon (DIV1)
30
Image 8
219
Asa when he depended upon God you know how he prospered, so when men do not depend upon God, see how it fared with them, Asa when he did not depend upon God but sent for the king of Ara• … to help him, that overthrew him, the Prophet cometh and telleth him, did not (saith he) a great army of Ethiopians, Asa when he depended upon God you know how he prospered, so when men do not depend upon God, see how it fared with them, Asa when he did not depend upon God but sent for the King of Ara• … to help him, that overthrew him, the Prophet comes and Telleth him, did not (Says he) a great army of Ethiopians,
np1 c-crq pns31 vvd p-acp np1 pn22 vvb c-crq pns31 vvd, av c-crq n2 vdb xx vvi p-acp np1, vvb c-crq pn31 vvd p-acp pno32, np1 c-crq pns31 vdd xx vvi p-acp np1 cc-acp vvd p-acp dt n1 pp-f np1 … pc-acp vvi pno31, cst vvd pno31, dt n1 vvz cc vvz pno31, vdd xx (vvz pns31) dt j n1 pp-f njp2,
(6) sermon (DIV1)
30
Image 8
220
and Lubims come against thee, and thou dependest upon God; and he delivered thee? but now it is not so. and Libyans come against thee, and thou dependest upon God; and he Delivered thee? but now it is not so.
cc n2 vvb p-acp pno21, cc pns21 vv2 p-acp np1; cc pns31 vvd pno21? cc-acp av pn31 vbz xx av.
(6) sermon (DIV1)
30
Image 8
221
So for the diseases in his feet when he depended upon the Physicians that cost him his life.
So for the diseases in his feet when he depended upon the Physicians that cost him his life.
av p-acp dt n2 p-acp po31 n2 c-crq pns31 vvd p-acp dt n2 cst vvd pno31 po31 n1.
(6) sermon (DIV1)
30
Image 8
222
So Saint Peter in matter of Grace and sanctification when he would depend upon himself, see how fearfully he sell:
So Saint Peter in matter of Grace and sanctification when he would depend upon himself, see how fearfully he fell:
av n1 np1 p-acp n1 pp-f n1 cc n1 c-crq pns31 vmd vvi p-acp px31, vvb c-crq av-j pns31 vvd:
(6) sermon (DIV1)
30
Image 8
223
Look to all men, go through all stories, and you shall finde that while men depended upon God it went well with them.
Look to all men, go through all stories, and you shall find that while men depended upon God it went well with them.
vvb p-acp d n2, vvb p-acp d n2, cc pn22 vmb vvi d n1 n2 vvd p-acp np1 pn31 vvd av p-acp pno32.
(6) sermon (DIV1)
30
Image 8
224
Rehoboam while he depended upon God see how he prospered: the more dependance therefore the more mercy, the less dependance the less mercy.Rehoboam while he depended upon God see how he prospered: the more dependence Therefore the more mercy, the less dependence the less mercy.
np1 cs pns31 vvd p-acp np1 vvb c-crq pns31 vvd: dt av-dc n1 av dt av-dc n1, dt av-dc n1 dt av-dc n1.
(6) sermon (DIV1)
30
Image 8
225
Quest. what was the reason why Christ would not have his disciples to premeditate before hand what they should say? Quest. what was the reason why christ would not have his Disciples to premeditate before hand what they should say?
n1. r-crq vbds dt n1 c-crq np1 vmd xx vhi po31 n2 p-acp vvn p-acp n1 r-crq pns32 vmd vvi?
(6) sermon (DIV1)
31
Image 8
226
Ans. Because they might still depend upon him.Ans. Because they might still depend upon him.
np1 c-acp pns32 vmd av vvi p-acp pno31.
(6) sermon (DIV1)
32
Image 8
227
And so the reason why God fed the Israelites with Manna, he might have fed them with Bread in an ordinary fashion,
And so the reason why God fed the Israelites with Manna, he might have fed them with Bred in an ordinary fashion,
cc av dt n1 c-crq np1 vvd dt np1 p-acp n1, pns31 vmd vhi vvn pno32 p-acp n1 p-acp dt j n1,
(6) sermon (DIV1)
32
Image 8
228
but the reason is set down in Deut. 8. 2. for this end that thou mightest know that man liveth not by bread but by every word that proceedeth out of the mouth of God, that is for this end, that thou mightest learn to depend upon him.
but the reason is Set down in Deuteronomy 8. 2. for this end that thou Mightest know that man lives not by bred but by every word that Proceedeth out of the Mouth of God, that is for this end, that thou Mightest Learn to depend upon him.
cc-acp dt n1 vbz vvn a-acp p-acp np1 crd crd p-acp d n1 cst pns21 vmd2 vvi d n1 vvz xx p-acp n1 cc-acp p-acp d n1 cst vvz av pp-f dt n1 pp-f np1, cst vbz p-acp d n1, cst pns21 vmd2 vvi pc-acp vvi p-acp pno31.
(6) sermon (DIV1)
32
Image 8
229
The truth is, we are all of the disposition of the prodigal son, we would have our portion in our own hands:
The truth is, we Are all of the disposition of the prodigal son, we would have our portion in our own hands:
dt n1 vbz, pns12 vbr d pp-f dt n1 pp-f dt j-jn n1, pns12 vmd vhi po12 n1 p-acp po12 d n2:
(6) sermon (DIV1)
32
Image 8
230
we have the same fault that Adam had, every creature would have a bottom of his own to stand upon,
we have the same fault that Adam had, every creature would have a bottom of his own to stand upon,
pns12 vhb dt d n1 cst np1 vhd, d n1 vmd vhi dt n1 pp-f po31 d pc-acp vvi p-acp,
(6) sermon (DIV1)
32
Image 8
231
and that sinks under it and the ruine is very great.
and that sinks under it and the ruin is very great.
cc d vvz p-acp pn31 cc dt n1 vbz av j.
(6) sermon (DIV1)
32
Image 8
232
Finally, the last means of obtaining these riches of Gods mercies is to walk worthy of them, let all these now be put together.
Finally, the last means of obtaining these riches of God's Mercies is to walk worthy of them, let all these now be put together.
av-j, dt ord n2 pp-f vvg d n2 pp-f npg1 n2 vbz pc-acp vvi j pp-f pno32, vvb d d av vbb vvn av.
(6) sermon (DIV1)
33
Image 8
233
To desire the mercies of God, To believe that he will be mercifull, to depend and wait uponhim for his mercy,
To desire the Mercies of God, To believe that he will be merciful, to depend and wait uponhim for his mercy,
p-acp n1 dt n2 pp-f np1, pc-acp vvi cst pns31 vmb vbi j, pc-acp vvi cc vvb vvi p-acp po31 n1,
(6) sermon (DIV1)
33
Image 8
234
and last of all to walk worthy of them and you shall not fail of having your part in these riches of his mercy.
and last of all to walk worthy of them and you shall not fail of having your part in these riches of his mercy.
cc ord pp-f d pc-acp vvi j pp-f pno32 cc pn22 vmb xx vvi pp-f vhg po22 n1 p-acp d n2 pp-f po31 n1.
(6) sermon (DIV1)
33
Image 8
235
This last means I take out of Math, 10. 11. When the disciples were sent forth by Christ to preach the Gospel, even the glad tidings of peace, to preach the unsearchable riches of Christ, they were commanded to make enquirie who is worthy in the Citie or in the town into which they entred,
This last means I take out of Math, 10. 11. When the Disciples were sent forth by christ to preach the Gospel, even the glad tidings of peace, to preach the unsearchable riches of christ, they were commanded to make enquiry who is worthy in the city or in the town into which they entered,
d ord n2 pns11 vvb av pp-f np1, crd crd c-crq dt n2 vbdr vvn av p-acp np1 pc-acp vvi dt n1, av dt j n2 pp-f n1, pc-acp vvi dt j n2 pp-f np1, pns32 vbdr vvn pc-acp vvi n1 r-crq vbz j p-acp dt n1 cc p-acp dt n1 p-acp r-crq pns32 vvd,
(6) sermon (DIV1)
34
Image 8
236
and if any man (saith Christ) be worthy, your peace shall come upon him, that is, he shall have his part in these riches of mercy that you preach.
and if any man (Says christ) be worthy, your peace shall come upon him, that is, he shall have his part in these riches of mercy that you preach.
cc cs d n1 (vvz np1) vbi j, po22 n1 vmb vvi p-acp pno31, cst vbz, pns31 vmb vhi po31 n1 p-acp d n2 pp-f n1 cst pn22 vvb.
(6) sermon (DIV1)
34
Image 8
237
Therefore we put this as the last way of obtaining the mercies of God, to be worthy,
Therefore we put this as the last Way of obtaining the Mercies of God, to be worthy,
av pns12 vvb d p-acp dt ord n1 pp-f vvg dt n2 pp-f np1, pc-acp vbi j,
(6) sermon (DIV1)
34
Image 8
238
now to be worthy is nothing but this, To be in a fit disposition to receive mercy;
now to be worthy is nothing but this, To be in a fit disposition to receive mercy;
av pc-acp vbi j vbz pix p-acp d, pc-acp vbi p-acp dt j n1 pc-acp vvi n1;
(6) sermon (DIV1)
34
Image 8
239
by worthiness is not meant any fitness of holiness or of sanctification, any Godly sorrow,
by worthiness is not meant any fitness of holiness or of sanctification, any Godly sorrow,
p-acp n1 vbz xx vvn d n1 pp-f n1 cc pp-f n1, d j n1,
(6) sermon (DIV1)
34
Image 8
240
or any measure of repentance, that is not the meaning, that such as have these they onely shall obtain these mercies, for these things follow;
or any measure of Repentance, that is not the meaning, that such as have these they only shall obtain these Mercies, for these things follow;
cc d n1 pp-f n1, cst vbz xx dt n1, cst d c-acp vhb d pns32 av-j vmb vvi d n2, p-acp d n2 vvb;
(6) sermon (DIV1)
34
Image 8
241
but by worthines is meant a fit disposition to receive the mercies of God, and so you have the words used in other places of Scripture;
but by worthiness is meant a fit disposition to receive the Mercies of God, and so you have the words used in other places of Scripture;
cc-acp p-acp n1 vbz vvn dt j n1 pc-acp vvi dt n2 pp-f np1, cc av pn22 vhb dt n2 vvn p-acp j-jn n2 pp-f n1;
(6) sermon (DIV1)
34
Image 8
242
that which St. Matthew here calleth worthiness St. Luke calleth receiving, so that to be worthy is nothing else but to be fit to receive,
that which Saint Matthew Here calls worthiness Saint Luke calls receiving, so that to be worthy is nothing Else but to be fit to receive,
cst r-crq n1 np1 av vvz n1 n1 np1 vvz vvg, av cst pc-acp vbi j vbz pix av cc-acp pc-acp vbi j pc-acp vvi,
(6) sermon (DIV1)
34
Image 8
243
so in another place when Paul and Barnabas had preached the Gospel at Antioch, and when the Jewes spake against those things which were spoken by Paul, contradicting and blaspheming,
so in Another place when Paul and Barnabas had preached the Gospel At Antioch, and when the Jews spoke against those things which were spoken by Paul, contradicting and blaspheming,
av p-acp j-jn n1 c-crq np1 cc np1 vhd vvn dt n1 p-acp np1, cc c-crq dt np2 vvd p-acp d n2 r-crq vbdr vvn p-acp np1, vvg cc vvg,
(6) sermon (DIV1)
34
Image 8
244
then, saith the text, Paul and Barnabas waxed bold and said we turn from you,
then, Says the text, Paul and Barnabas waxed bold and said we turn from you,
av, vvz dt n1, np1 cc np1 vvd j cc vvd pns12 vvb p-acp pn22,
(6) sermon (DIV1)
34
Image 8
245
because you judge your selves unworthy, that is, because you reject the Gospel preached to you, and despise these glad tidings of salvation, you are not of a disposition fit to receive these mercies of God that we declare to you.Because you judge your selves unworthy, that is, Because you reject the Gospel preached to you, and despise these glad tidings of salvation, you Are not of a disposition fit to receive these Mercies of God that we declare to you.
c-acp pn22 vvb po22 n2 j, cst vbz, c-acp pn22 vvb dt n1 vvd p-acp pn22, cc vvb d j n2 pp-f n1, pn22 vbr xx pp-f dt n1 j pc-acp vvi d n2 pp-f np1 cst pns12 vvb p-acp pn22.
(6) sermon (DIV1)
34
Image 8
246
So those that were invited to the mariage of the kings son in the gospel, the text saith, they were not worthy: what was that? They had no hunger after the feast, they prized it not,
So those that were invited to the marriage of the Kings son in the gospel, the text Says, they were not worthy: what was that? They had no hunger After the feast, they prized it not,
av d cst vbdr vvn p-acp dt n1 pp-f dt ng1 n1 p-acp dt n1, dt n1 vvz, pns32 vbdr xx j: r-crq vbds d? pns32 vhd dx n1 p-acp dt n1, pns32 vvd pn31 xx,
(6) sermon (DIV1)
34
Image 8
247
and therefore they were unwilling to come.
and Therefore they were unwilling to come.
cc av pns32 vbdr j pc-acp vvi.
(6) sermon (DIV1)
34
Image 8
248
If you would therefore have the mercies of God, be worthy of them, labour to be in a disposition fit to receive them.
If you would Therefore have the Mercies of God, be worthy of them, labour to be in a disposition fit to receive them.
cs pn22 vmd av vhi dt n2 pp-f np1, vbb j pp-f pno32, vvb pc-acp vbi p-acp dt n1 j pc-acp vvi pno32.
(6) sermon (DIV1)
34
Image 8
249
Now (as we said before) by worthiness we do not me an any measure of grace whatsoever,
Now (as we said before) by worthiness we do not me an any measure of grace whatsoever,
av (c-acp pns12 vvd a-acp) p-acp n1 pns12 vdb xx pno11 dt d n1 pp-f n1 r-crq,
(6) sermon (DIV1)
34
Image 8
250
or any preparations, as if they came under any merit or desert, it seems good to the God of all grace by deeply affecting and humbling of us under our sins to beget in us vehement desires after Christ our Saviour.
or any preparations, as if they Come under any merit or desert, it seems good to the God of all grace by deeply affecting and humbling of us under our Sins to beget in us vehement Desires After christ our Saviour.
cc d n2, c-acp cs pns32 vvd p-acp d n1 cc n1, pn31 vvz j p-acp dt n1 pp-f d n1 p-acp av-jn vvg cc vvg pp-f pno12 p-acp po12 n2 pc-acp vvi p-acp pno12 j n2 p-acp np1 po12 n1.
(6) sermon (DIV1)
34
Image 8
251
Again you must take a resolution to serve him with a perfect heart for the time to come,
Again you must take a resolution to serve him with a perfect heart for the time to come,
av pn22 vmb vvi dt n1 pc-acp vvi pno31 p-acp dt j n1 p-acp dt n1 pc-acp vvi,
(6) sermon (DIV1)
35
Image 8
252
though you have no worthiness for the present, if you be in such a disposition, as you have this the more, so you shal have the more mercies.
though you have no worthiness for the present, if you be in such a disposition, as you have this the more, so you shall have the more Mercies.
cs pn22 vhb dx n1 p-acp dt j, cs pn22 vbb p-acp d dt n1, c-acp pn22 vhb d dt av-dc, av pn22 vmb vhi dt dc n2.
(6) sermon (DIV1)
35
Image 8
253
But this is not all, it is true this is required in the beginnings of mercy, viz. an exceeding great desire after forgiveness;
But this is not all, it is true this is required in the beginnings of mercy, viz. an exceeding great desire After forgiveness;
p-acp d vbz xx d, pn31 vbz j d vbz vvn p-acp dt n2 pp-f n1, n1 dt j-vvg j n1 p-acp n1;
(6) sermon (DIV1)
36
Image 8
254
But a resolution to serve God for the time to come, this is to receive or to be worthy, viz. to be willing to part with father and mother and all for Christ, such a disposition must be wrought in you before you can lay hold upon any part in these riches,
But a resolution to serve God for the time to come, this is to receive or to be worthy, viz. to be willing to part with father and mother and all for christ, such a disposition must be wrought in you before you can lay hold upon any part in these riches,
cc-acp dt n1 pc-acp vvi np1 p-acp dt n1 pc-acp vvi, d vbz pc-acp vvi cc pc-acp vbi j, n1 pc-acp vbi j pc-acp vvi p-acp n1 cc n1 cc d p-acp np1, d dt n1 vmb vbi vvn p-acp pn22 c-acp pn22 vmb vvi n1 p-acp d n1 p-acp d n2,
(6) sermon (DIV1)
36
Image 8
255
yet I say this is not all, but if you would have these mercies continued, you must walk worthy of them;
yet I say this is not all, but if you would have these Mercies continued, you must walk worthy of them;
av pns11 vvb d vbz xx d, cc-acp cs pn22 vmd vhi d n2 vvd, pn22 vmb vvi j pp-f pno32;
(6) sermon (DIV1)
36
Image 8
256
those gracious qualifications are ordered in tendency to your introduction and admittance into the Covenant of grace and the mercies here spoken of,
those gracious qualifications Are ordered in tendency to your introduction and admittance into the Covenant of grace and the Mercies Here spoken of,
d j n2 vbr vvn p-acp n1 p-acp po22 n1 cc n1 p-acp dt n1 pp-f n1 cc dt n2 av vvn pp-f,
(6) sermon (DIV1)
36
Image 8
257
but after you are brought into covenant with God, you cannot secure the comfortable contents of it unlesse you labour to walk worthy of them, pleasing the Lord in all things,
but After you Are brought into Covenant with God, you cannot secure the comfortable contents of it unless you labour to walk worthy of them, pleasing the Lord in all things,
cc-acp c-acp pn22 vbr vvn p-acp n1 p-acp np1, pn22 vmbx vvi dt j n2 pp-f pn31 cs pn22 vvb pc-acp vvi j pp-f pno32, vvg dt n1 p-acp d n2,
(6) sermon (DIV1)
36
Image 8
258
as St Paul saith, and as it is in Psal. 18. 25. with the upright man thou wilt shew thy selfe upright,
as Saint Paul Says, and as it is in Psalm 18. 25. with the upright man thou wilt show thy self upright,
c-acp zz np1 vvz, cc c-acp pn31 vbz p-acp np1 crd crd p-acp dt j n1 pns21 vm2 vvi po21 n1 av-j,
(6) sermon (DIV1)
36
Image 8
259
and with the froward thou wilt shew thy selfe froward, that is, you shall finde as much mercy in me as I finde Enemies of behaviour in you,
and with the froward thou wilt show thy self froward, that is, you shall find as much mercy in me as I find Enemies of behaviour in you,
cc p-acp dt j pns21 vm2 vvi po21 n1 j, cst vbz, pn22 vmb vvi p-acp d n1 p-acp pno11 c-acp pns11 vvb n2 pp-f n1 p-acp pn22,
(6) sermon (DIV1)
36
Image 8
260
but if you walk stubbornly and frowardlie with me, I will walke stubbornly with you.
but if you walk stubbornly and frowardly with me, I will walk stubbornly with you.
cc-acp cs pn22 vvb av-j cc av-j p-acp pno11, pns11 vmb vvi av-j p-acp pn22.
(6) sermon (DIV1)
36
Image 8
261
Therefore it is, that when the Saints stepp out of the way and walk unevenlie with God that he chafteneth and afflicteth them, herecompenseth saith Solomon the righteous in this life, that is, he afflicteth the righteous when they go astray from his waies.
Therefore it is, that when the Saints step out of the Way and walk unevenly with God that he chafteneth and afflicts them, herecompenseth Says Solomon the righteous in this life, that is, he afflicts the righteous when they go astray from his ways.
av pn31 vbz, cst c-crq dt ng1 n1 av pp-f dt n1 cc vvi j p-acp np1 cst pns31 vvz cc vvz pno32, vvz vvz np1 dt j p-acp d n1, cst vbz, pns31 vvz dt j c-crq pns32 vvb av p-acp po31 n2.
(6) sermon (DIV1)
36
Image 8
262
Put this together with that place in 1 Pet. 1. 17. we call him father that judgeth every man according to his works, that is he doth this to his own children, chasteneth,
Put this together with that place in 1 Pet. 1. 17. we call him father that Judgeth every man according to his works, that is he does this to his own children, Chasteneth,
vvb d av p-acp d n1 p-acp crd np1 crd crd pns12 vvb pno31 n1 cst vvz d n1 vvg p-acp po31 n2, cst vbz pns31 vdz d p-acp po31 d n2, vvz,
(6) sermon (DIV1)
36
Image 8
263
and afflicteth them when their carriage to him is not upright. Therefore, saith the Apostle, making this as a motive to that exhortation which followeth;
and afflicts them when their carriage to him is not upright. Therefore, Says the Apostle, making this as a motive to that exhortation which follows;
cc vvz pno32 c-crq po32 n1 p-acp pno31 vbz xx j. av, vvz dt n1, vvg d c-acp dt n1 p-acp d n1 r-crq vvz;
(6) sermon (DIV1)
36
Image 8
264
passe the time in fear, take heed now of offending:
pass the time in Fear, take heed now of offending:
vvb dt n1 p-acp n1, vvb n1 av pp-f vvg:
(6) sermon (DIV1)
36
Image 8
265
for we call him father that judgeth every man according to his works, for though it be true that God is rich in mercy,
for we call him father that Judgeth every man according to his works, for though it be true that God is rich in mercy,
c-acp pns12 vvb pno31 n1 cst vvz d n1 vvg p-acp po31 n2, c-acp cs pn31 vbb j cst np1 vbz j p-acp n1,
(6) sermon (DIV1)
36
Image 8
266
yet there must be a worthy walking, for he holdeth not the wicked innocent, though he deal wisely and lovingly wi•h his children,
yet there must be a worthy walking, for he holds not the wicked innocent, though he deal wisely and lovingly wi•h his children,
av pc-acp vmb vbi dt j n-vvg, c-acp pns31 vvz xx dt j j-jn, cs pns31 vvb av-j cc av-vvg vvz po31 n2,
(6) sermon (DIV1)
36
Image 8
267
yet he will be sanctified in them, he will have such a carriage from them as befitteth those that are his children,
yet he will be sanctified in them, he will have such a carriage from them as befitteth those that Are his children,
av pns31 vmb vbi vvn p-acp pno32, pns31 vmb vhi d dt n1 p-acp pno32 p-acp js d cst vbr po31 n2,
(6) sermon (DIV1)
36
Image 8
268
therefore as you would have him deal mercifully with you so you must walk worthy of his mercies. The next Consectarie is this.
Therefore as you would have him deal mercifully with you so you must walk worthy of his Mercies. The next Consectary is this.
av c-acp pn22 vmd vhi pno31 vvi av-j p-acp pn22 av pn22 vmb vvi j pp-f po31 n2. dt ord n1 vbz d.
(6) sermon (DIV1)
36
Image 8
269
If God be rich in mercy, then be willing to serve him, you know a mercifull man, a liberal man never wanteth workmen, every man is willing to betake himselfe to a rich and merciful master, That is the use I finde made of it in Deut. 28. 47. Because thou servest not the Lord with chearfulness of heart for the abandance of all things, as if he should have said, seeing he hath given thee abundance of all things he lookes that thou shouldest serve him with chearfulness,
If God be rich in mercy, then be willing to serve him, you know a merciful man, a liberal man never Wants workmen, every man is willing to betake himself to a rich and merciful master, That is the use I find made of it in Deuteronomy 28. 47. Because thou servest not the Lord with cheerfulness of heart for the abandance of all things, as if he should have said, seeing he hath given thee abundance of all things he looks that thou Shouldst serve him with cheerfulness,
cs np1 vbb j p-acp n1, av vbb j pc-acp vvi pno31, pn22 vvb dt j n1, dt j n1 av-x vvz n2, d n1 vbz j pc-acp vvi px31 p-acp dt j cc j n1, cst vbz dt n1 pns11 vvb vvd pp-f pn31 p-acp np1 crd crd p-acp pns21 vv2 xx dt n1 p-acp n1 pp-f n1 p-acp dt n1 pp-f d n2, c-acp cs pns31 vmd vhi vvn, vvg pns31 vhz vvn pno21 n1 pp-f d n2 pns31 vvz cst pns21 vmd2 vvi pno31 p-acp n1,
(6) sermon (DIV1)
37
Image 8
270
therefore when you hear of the riches of Gods mercy you must make this use of it, to be willing to serve him with chearfulness of heart.
Therefore when you hear of the riches of God's mercy you must make this use of it, to be willing to serve him with cheerfulness of heart.
av c-crq pn22 vvb pp-f dt n2 pp-f npg1 n1 pn22 vmb vvi d n1 pp-f pn31, pc-acp vbi j pc-acp vvi pno31 p-acp n1 pp-f n1.
(6) sermon (DIV1)
37
Image 8
271
So it is in Rom. 12. I beseech you by the mercies of God that you present your bodies as a living sacrifice holy, &c. that is if God have been so merciful to you,
So it is in Rom. 12. I beseech you by the Mercies of God that you present your bodies as a living sacrifice holy, etc. that is if God have been so merciful to you,
av pn31 vbz p-acp np1 crd pns11 vvb pn22 p-acp dt n2 pp-f np1 cst pn22 vvb po22 n2 p-acp dt j-vvg n1 j, av cst vbz cs np1 vhb vbn av j p-acp pn22,
(6) sermon (DIV1)
37
Image 8
272
then give up your selves to serve him altogether, consecrate your selves wholly to him, let your bodies and mindes serve for no other use but for his service;
then give up your selves to serve him altogether, consecrate your selves wholly to him, let your bodies and minds serve for no other use but for his service;
cs vvb a-acp po22 n2 pc-acp vvi pno31 av, vvb po22 n2 av-jn p-acp pno31, vvb po22 n2 cc n2 vvb p-acp dx j-jn n1 cc-acp p-acp po31 n1;
(6) sermon (DIV1)
37
Image 8
273
for so it is, when a thing is consecrated to the Lord, nothing else hath to do with it,
for so it is, when a thing is consecrated to the Lord, nothing Else hath to do with it,
c-acp av pn31 vbz, c-crq dt n1 vbz vvn p-acp dt n1, pix av vhz pc-acp vdi p-acp pn31,
(6) sermon (DIV1)
37
Image 8
274
but onely the Lord, if he be therefore an exceeding merciful God, give up your selves wholly to his service.
but only the Lord, if he be Therefore an exceeding merciful God, give up your selves wholly to his service.
cc-acp av-j dt n1, cs pns31 vbb av dt j-vvg j np1, vvb a-acp po22 n2 av-jn p-acp po31 n1.
(6) sermon (DIV1)
37
Image 8
275
Object. This is that we had need to exhort you to, it may be every man will be apt to say, we serve the Lord and who is there that serveth him not? Object. This is that we had need to exhort you to, it may be every man will be apt to say, we serve the Lord and who is there that serves him not?
n1. d vbz cst pns12 vhd n1 pc-acp vvi pn22 pc-acp, pn31 vmb vbi d n1 vmb vbi j pc-acp vvi, pns12 vvb dt n1 cc r-crq vbz a-acp cst vvz pno31 xx?
(6) sermon (DIV1)
38
Image 8
276
Answ. But my brethren the truth is we do not serve the Lord, and whatsoever we say yet we serve other masters and not him, we serve men, we serve the world, we serve our riches, we serve our credits, we serve our lusts, Answer But my brothers the truth is we do not serve the Lord, and whatsoever we say yet we serve other Masters and not him, we serve men, we serve the world, we serve our riches, we serve our credits, we serve our Lustiest,
np1 p-acp po11 n2 dt n1 vbz pns12 vdb xx vvi dt n1, cc r-crq pns12 vvb av pns12 vvb j-jn n2 cc xx pno31, pns12 vvb n2, pns12 vvb dt n1, pns12 vvb po12 n2, pns12 vvb po12 n2, pns12 vvb po12 n2,
(6) sermon (DIV1)
39
Image 8
277
and very few there are that serve the Lord, that is look what men have an eye to in their actions, that they serve.
and very few there Are that serve the Lord, that is look what men have an eye to in their actions, that they serve.
cc av d a-acp vbr cst vvb dt n1, cst vbz n1 q-crq n2 vhb dt n1 p-acp p-acp po32 n2, cst pns32 vvb.
(6) sermon (DIV1)
39
Image 8
278
Consider therefore what you do in your actions;
Consider Therefore what you do in your actions;
np1 av r-crq pn22 vdb p-acp po22 n2;
(6) sermon (DIV1)
39
Image 8
279
look what you do with respect to your wealth and profit, therein you serve but your profit and not God, look what you do with respect to honour amongst men, therein you serve men and not the Lord, the like I may say or other things,
look what you do with respect to your wealth and profit, therein you serve but your profit and not God, look what you do with respect to honour among men, therein you serve men and not the Lord, the like I may say or other things,
vvb r-crq pn22 vdb p-acp n1 p-acp po22 n1 cc n1, av pn22 vvb p-acp po22 n1 cc xx np1, vvb r-crq pn22 vdb p-acp n1 pc-acp vvi p-acp n2, av pn22 vvb n2 cc xx dt n1, dt av-j pns11 vmb vvi cc j-jn n2,
(6) sermon (DIV1)
39
Image 8
280
so that if you examine your actions you shall finde that God hath but a little part in all your performances,
so that if you examine your actions you shall find that God hath but a little part in all your performances,
av cst cs pn22 vvb po22 n2 pn22 vmb vvi cst np1 vhz p-acp dt j n1 p-acp d po22 n2,
(6) sermon (DIV1)
39
Image 8
281
but still some by-respect cometh in between.
but still Some by-respect comes in between.
cc-acp av d n1 vvz p-acp p-acp.
(6) sermon (DIV1)
39
Image 8
282
But you must know that all the talents that you have are given you for this end that you may serve your master with them, all the riches, the honour, the strength, the wit, the learning &c. that you have you should serve the Lord with them,
But you must know that all the Talents that you have Are given you for this end that you may serve your master with them, all the riches, the honour, the strength, the wit, the learning etc. that you have you should serve the Lord with them,
p-acp pn22 vmb vvi cst d dt n2 cst pn22 vhb vbr vvn pn22 p-acp d n1 cst pn22 vmb vvi po22 n1 p-acp pno32, d dt n2, dt n1, dt n1, dt n1, dt n1 av cst pn22 vhb pn22 vmd vvi dt n1 p-acp pno32,
(6) sermon (DIV1)
39
Image 8
283
but we do not serve him altogether, we serve respects of our own, by respects we serve men with them,
but we do not serve him altogether, we serve respects of our own, by respects we serve men with them,
cc-acp pns12 vdb xx vvi pno31 av, pns12 vvb n2 pp-f po12 d, p-acp n2 pns12 vvb n2 p-acp pno32,
(6) sermon (DIV1)
39
Image 8
284
when there is a man upon whom our rising dependeth, it is wonder to see with what solicitude and vigilancy we serve him, the like we may say of other respects that we have in things that concern our selves, in these,
when there is a man upon whom our rising dependeth, it is wonder to see with what solicitude and vigilancy we serve him, the like we may say of other respects that we have in things that concern our selves, in these,
c-crq pc-acp vbz dt n1 p-acp ro-crq po12 n-vvg vvz, pn31 vbz n1 pc-acp vvi p-acp r-crq n1 cc n1 pns12 vvb pno31, dt av-j pns12 vmb vvi pp-f j-jn n2 cst pns12 vhb p-acp n2 cst vvb po12 n2, p-acp d,
(6) sermon (DIV1)
39
Image 8
285
or the like we use the talents that God hath given for his service to our own advantage,
or the like we use the Talents that God hath given for his service to our own advantage,
cc dt av-j pns12 vvb dt n2 cst np1 vhz vvn p-acp po31 n1 p-acp po12 d n1,
(6) sermon (DIV1)
39
Image 8
286
and not for our masters benefit.
and not for our Masters benefit.
cc xx p-acp po12 ng1 n1.
(6) sermon (DIV1)
39
Image 8
287
When we do things in sin• … rity unto God as in the sight of God, this is to serve the Lord, this we should do in all our callings,
When we do things in sin• … rity unto God as in the sighed of God, this is to serve the Lord, this we should do in all our callings,
c-crq pns12 vdb n2 p-acp n1 … n1 p-acp np1 a-acp p-acp dt n1 pp-f np1, d vbz pc-acp vvi dt n1, d pns12 vmd vdi p-acp d po12 n2,
(6) sermon (DIV1)
40
Image 8
288
and therefore though • … u must follow your callings, yet as it is said of servants, Eph 5 that though they serve men yet they are the servants of the Lord, and therefore they were to do their service as unto the Lord,
and Therefore though • … u must follow your callings, yet as it is said of Servants, Ephesians 5 that though they serve men yet they Are the Servants of the Lord, and Therefore they were to do their service as unto the Lord,
cc av cs • … sy vmb vvi po22 n2, av c-acp pn31 vbz vvn pp-f n2, np1 crd cst c-acp pns32 vvb n2 av pns32 vbr dt n2 pp-f dt n1, cc av pns32 vbdr pc-acp vdi po32 n1 c-acp p-acp dt n1,
(6) sermon (DIV1)
40
Image 8
289
even so should every man in his calling, men should have their eyes upon the Lord, do it because he commandeth them to do it,
even so should every man in his calling, men should have their eyes upon the Lord, do it Because he commands them to do it,
av av vmd d n1 p-acp po31 n-vvg, n2 vmd vhi po32 n2 p-acp dt n1, vdb pn31 c-acp pns31 vvz pno32 pc-acp vdi pn31,
(6) sermon (DIV1)
40
Image 8
290
because it tendeth to his glory, because some honour will redound unto him thereby.
Because it tendeth to his glory, Because Some honour will redound unto him thereby.
c-acp pn31 vvz p-acp po31 n1, c-acp d n1 vmb vvi p-acp pno31 av.
(6) sermon (DIV1)
40
Image 8
291
Now consider what is the reason that every man (for the most part) serves other things and not the Lord, it is because they think they give better wages,
Now Consider what is the reason that every man (for the most part) serves other things and not the Lord, it is Because they think they give better wages,
av vvb r-crq vbz dt n1 cst d n1 (c-acp dt av-ds n1) vvz j-jn n2 cc xx dt n1, pn31 vbz c-acp pns32 vvb pns32 vvb jc n2,
(6) sermon (DIV1)
41
Image 8
292
then God doth, you think you shall fare the better if you serve such a man, you think your riches will do you a better turn,
then God does, you think you shall fare the better if you serve such a man, you think your riches will do you a better turn,
cs np1 vdz, pn22 vvb pn22 vmb vvi dt jc cs pn22 vvb d dt n1, pn22 vvb po22 n2 vmb vdi pn22 dt jc n1,
(6) sermon (DIV1)
41
Image 8
293
then if you should fix your eyes onely upon God, you think your credit will do you more good then if you served the Lord, you think your lusts will give you more content then if you applied your self wholly to Gods service:
then if you should fix your eyes only upon God, you think your credit will do you more good then if you served the Lord, you think your Lustiest will give you more content then if you applied your self wholly to God's service:
cs cs pn22 vmd vvi po22 n2 av-j p-acp np1, pn22 vvb po22 n1 vmb vdi pn22 av-dc j cs cs pn22 vvd dt n1, pn22 vvb po22 n2 vmb vvi pn22 av-dc j cs cs pn22 vvd po22 n1 av-jn p-acp npg1 n1:
(6) sermon (DIV1)
41
Image 8
294
Therefore if you would amend this fault, draw your hearts from the creature to the creator,
Therefore if you would amend this fault, draw your hearts from the creature to the creator,
av cs pn22 vmd vvi d n1, vvb po22 n2 p-acp dt n1 p-acp dt n1,
(6) sermon (DIV1)
41
Image 8
295
and consider that he is exceeding merciful, that he is rich in mercy, you shall not lose your labour,
and Consider that he is exceeding merciful, that he is rich in mercy, you shall not loose your labour,
cc vvb cst pns31 vbz av-vvg j, cst pns31 vbz j p-acp n1, pn22 vmb xx vvi po22 n1,
(6) sermon (DIV1)
41
Image 8
296
for he is a good master, he hath a good eye, that is, he considereth what his servants are,
for he is a good master, he hath a good eye, that is, he Considereth what his Servants Are,
c-acp pns31 vbz dt j n1, pns31 vhz dt j n1, cst vbz, pns31 vvz r-crq po31 n2 vbr,
(6) sermon (DIV1)
41
Image 8
297
and looks upon them with a pittiful eye, and is ready to help them at every need,
and looks upon them with a pitiful eye, and is ready to help them At every need,
cc vvz p-acp pno32 p-acp dt j n1, cc vbz j pc-acp vvi pno32 p-acp d n1,
(6) sermon (DIV1)
41
Image 8
298
and therefore as it is said of the kings service, no service to his, so it may be said of the Lords, no service to his, all his servants have found it so, otherwise, (as it is said of the believers in Heb. 11.) they had opportunity to return again, but they found the Lords service to be the best, the present wages he giveth are better then the wages that the world giveth,
and Therefore as it is said of the Kings service, no service to his, so it may be said of the lords, no service to his, all his Servants have found it so, otherwise, (as it is said of the believers in Hebrew 11.) they had opportunity to return again, but they found the lords service to be the best, the present wages he gives Are better then the wages that the world gives,
cc av c-acp pn31 vbz vvn pp-f dt ng1 n1, dx n1 p-acp po31, av pn31 vmb vbi vvn pp-f dt n2, dx n1 p-acp po31, d po31 n2 vhb vvn pn31 av, av, (c-acp pn31 vbz vvn pp-f dt n2 p-acp np1 crd) pns32 vhd n1 pc-acp vvi av, p-acp pns32 vvd dt n2 n1 pc-acp vbi dt js, dt j n2 pns31 vvz vbr j av dt n2 cst dt n1 vvz,
(6) sermon (DIV1)
41
Image 8
299
or that our lust giveth u, besides what is laid up for us for eternity.
or that our lust gives u, beside what is laid up for us for eternity.
cc d po12 n1 vvz sy, p-acp r-crq vbz vvn a-acp p-acp pno12 p-acp n1.
(6) sermon (DIV1)
41
Image 8
300
In a word if we could perswade you to this that God is rich in mercy to his servants, you would do all you did with respect to him.
In a word if we could persuade you to this that God is rich in mercy to his Servants, you would do all you did with respect to him.
p-acp dt n1 cs pns12 vmd vvi pn22 p-acp d cst np1 vbz j p-acp n1 p-acp po31 n2, pn22 vmd vdi av-d pn22 vdd p-acp n1 p-acp pno31.
(6) sermon (DIV1)
41
Image 8
301
To the end therefore that we might perswade you, we will draw you to particulars, you shall see that there are in God all the properties of a good master, which may perswade you to give up your selves to his service.
To the end Therefore that we might persuade you, we will draw you to particulars, you shall see that there Are in God all the properties of a good master, which may persuade you to give up your selves to his service.
p-acp dt n1 av cst pns12 vmd vvi pn22, pns12 vmb vvi pn22 p-acp n2-j, pn22 vmb vvi cst a-acp vbr p-acp np1 d dt n2 pp-f dt j n1, r-crq vmb vvi pn22 pc-acp vvi a-acp po22 n2 p-acp po31 n1.
(6) sermon (DIV1)
41
Image 8
302
First, He is ready to take any thing at a servants hand that he can do, he looks not altogether for exactness, if they do but little, First, He is ready to take any thing At a Servants hand that he can do, he looks not altogether for exactness, if they do but little,
ord, pns31 vbz j pc-acp vvi d n1 p-acp dt ng1 n1 cst pns31 vmb vdi, pns31 vvz xx av p-acp n1, cs pns32 vdb p-acp j,
(6) sermon (DIV1)
42
Image 8
303
so long as it proceeds from a pure heart, he accepteth of it, and therefore as it was said of Daniel, though he was sick yet he was about the kings business,
so long as it proceeds from a pure heart, he Accepteth of it, and Therefore as it was said of daniel, though he was sick yet he was about the Kings business,
av av-j c-acp pn31 vvz p-acp dt j n1, pns31 vvz pp-f pn31, cc av c-acp pn31 vbds vvn pp-f np1, c-acp pns31 vbds j av pns31 vbds p-acp dt ng1 n1,
(6) sermon (DIV1)
42
Image 8
304
even so the saints and servants of God have sick souls oftentimes, yet notwithstanding if they go about the Lords business,
even so the Saints and Servants of God have sick Souls oftentimes, yet notwithstanding if they go about the lords business,
av av dt n2 cc n2 pp-f np1 vhb j n2 av, av c-acp cs pns32 vvb p-acp dt n2 n1,
(6) sermon (DIV1)
42
Image 8
305
if they put their hands but to the work, and do but shew their desire to it, the Lord considereth it,
if they put their hands but to the work, and do but show their desire to it, the Lord Considereth it,
cs pns32 vvd po32 n2 cc-acp p-acp dt n1, cc vdb p-acp vvi po32 n1 p-acp pn31, dt n1 vvz pn31,
(6) sermon (DIV1)
42
Image 8
306
and takes it in good part, for God is a loving and a wise master, one that is loving, he seeth what his servants can perform,
and Takes it in good part, for God is a loving and a wise master, one that is loving, he sees what his Servants can perform,
cc vvz pn31 p-acp j n1, c-acp np1 vbz dt j-vvg cc dt j n1, pi cst vbz vvg, pns31 vvz r-crq po31 n2 vmb vvi,
(6) sermon (DIV1)
42
Image 8
307
as it is in Psalm. 103. he knoweth wherefore we are made, and therefore will exact no more at our hands then we are able to do.
as it is in Psalm. 103. he Knoweth Wherefore we Are made, and Therefore will exact no more At our hands then we Are able to do.
c-acp pn31 vbz p-acp n1. crd pns31 vvz c-crq pns12 vbr vvd, cc av vmb vvi av-dx dc p-acp po12 n2 av pns12 vbr j pc-acp vdi.
(6) sermon (DIV1)
42
Image 8
308
Again he is a wise master;
Again he is a wise master;
av pns31 vbz dt j n1;
(6) sermon (DIV1)
43
Image 8
309
he knoweth with whom he hath to deal, and therefore though we are not so exact in holiness,
he Knoweth with whom he hath to deal, and Therefore though we Are not so exact in holiness,
pns31 vvz p-acp ro-crq pns31 vhz p-acp n1, cc av cs pns12 vbr xx av j p-acp n1,
(6) sermon (DIV1)
43
Image 8
310
yet if we serve him in sincerity, though with much weakness, he accepteth it, see how he did in this case with Iob: Iob you know in his afflictions, mingled with his patience much impatience,
yet if we serve him in sincerity, though with much weakness, he Accepteth it, see how he did in this case with Job: Job you know in his afflictions, mingled with his patience much impatience,
av cs pns12 vvb pno31 p-acp n1, cs p-acp d n1, pns31 vvz pn31, vvb c-crq pns31 vdd p-acp d n1 p-acp np1: np1 pn22 vvb p-acp po31 n2, vvn p-acp po31 n1 d n1,
(6) sermon (DIV1)
43
Image 8
311
as the cursing the day of his birth, and wishing for death &c. yet notwithstanding see how God maketh mentiō of him in the Epistle of St. Iames, Iames. 5. 11 Have you not heard of the patience of Iob? So David a man subject to many and great failings,
as the cursing the day of his birth, and wishing for death etc. yet notwithstanding see how God makes mention of him in the Epistle of Saint James, James 5. 11 Have you not herd of the patience of Job? So David a man Subject to many and great failings,
c-acp dt vvg dt n1 pp-f po31 n1, cc vvg p-acp n1 av av a-acp vvb c-crq np1 vvz n1 pp-f pno31 p-acp dt n1 pp-f n1 np1, np1 crd crd vhb pn22 xx vvn pp-f dt n1 pp-f np1? av np1 dt n1 j-jn p-acp d cc j n2-vvg,
(6) sermon (DIV1)
43
Image 8
312
yet God passeth by all, and accepts of him, and giveth him this report, that he was a man after his own heart, and did fulfill his pleasure.
yet God passes by all, and accepts of him, and gives him this report, that he was a man After his own heart, and did fulfil his pleasure.
av np1 vvz p-acp d, cc vvz pp-f pno31, cc vvz pno31 d n1, cst pns31 vbds dt n1 p-acp po31 d n1, cc vdd vvi po31 n1.
(6) sermon (DIV1)
43
Image 8
313
This is one property that is in God.
This is one property that is in God.
d vbz crd n1 cst vbz p-acp np1.
(6) sermon (DIV1)
43
Image 8
314
Secondly he is a kinde master, ready to grant what his servants shall ask at his hands, he hath made them such a promise, Ask what you will and it shall be given to you. Secondly he is a kind master, ready to grant what his Servants shall ask At his hands, he hath made them such a promise, Ask what you will and it shall be given to you.
ord pns31 vbz dt j n1, j pc-acp vvi r-crq po31 n2 vmb vvi p-acp po31 n2, pns31 vhz vvn pno32 d dt n1, vvb r-crq pn22 vmb cc pn31 vmb vbi vvn p-acp pn22.
(6) sermon (DIV1)
44
Image 8
315
Thirdly. If they do offend in any thing (as what servants are there properly but they do offend?) if they be lesser and ordinary infirmities, he passeth them by as if he saw them not, Thirdly. If they do offend in any thing (as what Servants Are there properly but they do offend?) if they be lesser and ordinary infirmities, he passes them by as if he saw them not,
ord. cs pns32 vdb vvi p-acp d n1 (c-acp r-crq n2 vbr a-acp av-j p-acp pns32 vdb vvi?) cs pns32 vbb jc cc j n2, pns31 vvz pno32 p-acp c-acp cs pns31 vvd pno32 xx,
(6) sermon (DIV1)
45
Image 8
316
if they be greater sins that they commit, he is ready to pardon them, if they confesse and forsake them.
if they be greater Sins that they commit, he is ready to pardon them, if they confess and forsake them.
cs pns32 vbb jc n2 cst pns32 vvb, pns31 vbz j pc-acp vvi pno32, cs pns32 vvb cc vvi pno32.
(6) sermon (DIV1)
45
Image 8
317
Fourthly if they fall into any misery, if into sickness of body, he tendreth them in their sickness, he makes their bed soft in their sickness, that is, he sweeteneth their afflictions, Fourthly if they fallen into any misery, if into sickness of body, he tendereth them in their sickness, he makes their Bed soft in their sickness, that is, he sweeteneth their afflictions,
ord cs pns32 vvb p-acp d n1, cs p-acp n1 pp-f n1, pns31 vvz pno32 p-acp po32 n1, pns31 vvz po32 n1 j p-acp po32 n1, cst vbz, pns31 vvz po32 n2,
(6) sermon (DIV1)
46
Image 8
318
if they fall into any trouble of any kinde, he knoweth their soul in adversity. Men are ready to forget us in adversity, but the Lord knoweth us:
if they fallen into any trouble of any kind, he Knoweth their soul in adversity. Men Are ready to forget us in adversity, but the Lord Knoweth us:
cs pns32 vvb p-acp d n1 pp-f d n1, pns31 vvz po32 n1 p-acp n1. n2 vbr j pc-acp vvi pno12 p-acp n1, cc-acp dt n1 vvz pno12:
(6) sermon (DIV1)
46
Image 8
319
so in poverty, I know thy poverty (saith God) to the angel of the church of Smyrna, In a word in all outward afflictions, he looks upon them, tendereth them and regardeth them:
so in poverty, I know thy poverty (Says God) to the angel of the Church of Smyrna, In a word in all outward afflictions, he looks upon them, tendereth them and Regardeth them:
av p-acp n1, pns11 vvb po21 n1 (vvz np1) p-acp dt n1 pp-f dt n1 pp-f np1, p-acp dt n1 p-acp d j n2, pns31 vvz p-acp pno32, vvz pno32 cc vvz pno32:
(6) sermon (DIV1)
46
Image 8
320
many others masters care not for their servants much when they are weak and sick, but God tendereth his servants in all their afflictions.
many Others Masters care not for their Servants much when they Are weak and sick, but God tendereth his Servants in all their afflictions.
d n2-jn n2 vvb xx p-acp po32 n2 d c-crq pns32 vbr j cc j, cc-acp np1 vvz po31 n2 p-acp d po32 n2.
(6) sermon (DIV1)
46
Image 8
321
Fifthly, He casteth not off an old servant though he do ran into divers transgressions, Fifthly, He Cast not off an old servant though he do ran into diverse transgressions,
ord, pns31 vvz xx p-acp dt j n1 cs pns31 vdb vvd p-acp j n2,
(6) sermon (DIV1)
47
Image 8
322
and often provoke him to anger, with men one fault or infirmity in a servant causeth a breach,
and often provoke him to anger, with men one fault or infirmity in a servant Causes a breach,
cc av vvb pno31 p-acp n1, p-acp n2 crd n1 cc n1 p-acp dt n1 vvz dt n1,
(6) sermon (DIV1)
47
Image 8
323
yea ten years service is often lost with one failing, with one contrary action;
yea ten Years service is often lost with one failing, with one contrary actium;
uh crd n2 n1 vbz av vvn p-acp pi vvg, p-acp crd j-jn n1;
(6) sermon (DIV1)
47
Image 8
324
but God doth not so, he casteth not off an old servant, but makes a sure covenant with him,
but God does not so, he Cast not off an old servant, but makes a sure Covenant with him,
cc-acp np1 vdz xx av, pns31 vvz xx p-acp dt j n1, cc-acp vvz dt j n1 p-acp pno31,
(6) sermon (DIV1)
47
Image 8
325
even the sure mercies of David, that is, even as he shewed mercy to David, though he was unconstant,
even the sure Mercies of David, that is, even as he showed mercy to David, though he was unconstant,
av dt j n2 pp-f np1, cst vbz, av c-acp pns31 vvd n1 p-acp np1, c-acp pns31 vbds j,
(6) sermon (DIV1)
47
Image 8
326
and failed grievously, yet he had sure mercies, the like hath every one of his servants.
and failed grievously, yet he had sure Mercies, the like hath every one of his Servants.
cc vvd av-j, av pns31 vhd j n2, dt av-j vhz d crd pp-f po31 n2.
(6) sermon (DIV1)
47
Image 8
327
Sixthly, he observeth all that they do, there is not an action or worke that they do in which they lose their labour, I know thy work (saith God) to the angel of the Church in Thyatira, and thy charitie, Sixthly, he observeth all that they do, there is not an actium or work that they do in which they loose their labour, I know thy work (Says God) to the angel of the Church in Thyatira, and thy charity,
j, pns31 vvz d cst pns32 vdb, pc-acp vbz xx dt n1 cc n1 cst pns32 vdb p-acp r-crq pns32 vvb po32 n1, pns11 vvb po21 n1 (vvz np1) p-acp dt n1 pp-f dt n1 p-acp np1, cc po21 n1,
(6) sermon (DIV1)
48
Image 8
328
and thy faith, and thy patience &c. not any thing that we do for God but he observeth and rewardeth it, not the least thing we suffer for him,
and thy faith, and thy patience etc. not any thing that we do for God but he observeth and Rewardeth it, not the least thing we suffer for him,
cc po21 n1, cc po21 n1 av xx d n1 cst pns12 vdb p-acp np1 cc-acp pns31 vvz cc vvz pn31, xx dt ds n1 pns12 vvb p-acp pno31,
(6) sermon (DIV1)
48
Image 8
329
but he considereth it, and giveth an hundred fold even in this life, not a good action that we perform but shall do us good one time or other, not a prayer we make,
but he Considereth it, and gives an hundred fold even in this life, not a good actium that we perform but shall do us good one time or other, not a prayer we make,
cc-acp pns31 vvz pn31, cc vvz dt crd n1 av p-acp d n1, xx dt j n1 cst pns12 vvi cc-acp vmb vdi pno12 av-j crd n1 cc n-jn, xx dt n1 pns12 vvb,
(6) sermon (DIV1)
48
Image 8
330
or any thing we do in sinceritie of heart but the Lord remembreth it though we forget it,
or any thing we do in sincerity of heart but the Lord Remember it though we forget it,
cc d n1 pns12 vdb p-acp n1 pp-f n1 p-acp dt n1 vvz pn31 cs pns12 vvb pn31,
(6) sermon (DIV1)
48
Image 8
331
and that is a great comfort to a servant, all that ever he hath done evill in, shall be forgotten,
and that is a great Comfort to a servant, all that ever he hath done evil in, shall be forgotten,
cc d vbz dt j n1 p-acp dt n1, d cst av pns31 vhz vdn j-jn p-acp, vmb vbi vvn,
(6) sermon (DIV1)
48
Image 8
332
but not a good action but shall be remembred, and recompensed, •nd not onely to him shall be a recompense but to is p•steriti• also, many a servant is well rewarded by his master or his time,
but not a good actium but shall be remembered, and recompensed, •nd not only to him shall be a recompense but to is p•steriti• also, many a servant is well rewarded by his master or his time,
cc-acp xx dt j n1 cc-acp vmb vbi vvn, cc vvn, vvb xx av-j p-acp pno31 vmb vbi dt n1 cc-acp pc-acp vbz n1 av, d dt n1 vbz av vvn p-acp po31 n1 cc po31 n1,
(6) sermon (DIV1)
48
Image 8
333
but it may be his children are never the better for it, but I have been young and now am old (sai•h David) yet never saw I the righteous for saken or their seed begging bread.
but it may be his children Are never the better for it, but I have been young and now am old (sai•h David) yet never saw I the righteous for saken or their seed begging bred.
cc-acp pn31 vmb vbi po31 n2 vbr av-x dt jc p-acp pn31, cc-acp pns11 vhb vbn j cc av vbm j (j np1) av av-x vvd pns11 dt j c-acp vvn cc po32 n1 vvg n1.
(6) sermon (DIV1)
48
Image 8
334
Seventhly, if he do ch•stise his servants, it is with much gentleness and lenity, he lays no more on then needs must, no more then is for their profit, no more then they can well •ear. Seventhly, if he do ch•stise his Servants, it is with much gentleness and lenity, he lays no more on then needs must, no more then is for their profit, no more then they can well •ear.
crd, cs pns31 vdb vvi po31 n2, pn31 vbz p-acp d n1 cc n1, pns31 vvz av-dx dc p-acp av vvz vmb, dx dc cs vbz p-acp po32 n1, av-dx dc cs pns32 vmb av vvi.
(6) sermon (DIV1)
49
Image 8
335
You shall finde this excellently exprest in Psalm. 78. Many a time turned he his anger away,
You shall find this excellently expressed in Psalm. 78. Many a time turned he his anger away,
pn22 vmb vvi d av-j vvn p-acp n1. crd av-d dt n1 vvd pns31 po31 n1 av,
(6) sermon (DIV1)
49
Image 8
336
and did no• ••ir up all his wrath, for he remembred that they were but flesh &c. They offended many times, and did no• ••ir up all his wrath, for he remembered that they were but Flesh etc. They offended many times,
cc vdd n1 n1 a-acp d po31 n1, c-acp pns31 vvd cst pns32 vbdr p-acp n1 av pns32 vvd d n2,
(6) sermon (DIV1)
49
Image 8
337
and prov•ked him to wrath, even so that he was ready to strike, yet he turned a way his anger many a time, that is often-times they deserved affliction, •ut he would not afflict them.
and prov•ked him to wrath, even so that he was ready to strike, yet he turned a Way his anger many a time, that is oftentimes they deserved affliction, •ut he would not afflict them.
cc vvd pno31 p-acp n1, av av cst pns31 vbds j pc-acp vvi, av pns31 vvd dt n1 po31 n1 d dt n1, cst vbz av pns32 vvd n1, av pns31 vmd xx vvi pno32.
(6) sermon (DIV1)
49
Image 8
338
Again when he did afflict them y•t he layd it not on heavy, he stirred not up all his wrath, for he remembred they were but flesh.
Again when he did afflict them y•t he laid it not on heavy, he stirred not up all his wrath, for he remembered they were but Flesh.
av c-crq pns31 vdd vvi pno32 av pns31 vvd pn31 xx p-acp j, pns31 vvd xx p-acp d po31 n1, c-acp pns31 vvd pns32 vbdr p-acp n1.
(6) sermon (DIV1)
50
Image 8
339
Lastly, his servants are defended by him, he avengeth their quarrel, he Keepeth them in safety. Lastly, his Servants Are defended by him, he avengeth their quarrel, he Keepeth them in safety.
ord, po31 n2 vbr vvn p-acp pno31, pns31 vvz po32 n1, pns31 vvz pno32 p-acp n1.
(6) sermon (DIV1)
51
Image 8
340
Luk 18. Will he not avenge his elect that pray day and night unto him? I tell you (saith Christ) that he will avenge them quickely, he reproveth kings for their sakes, as it is in the Psalm, Touch not mine annointed &c. It may be said of the Saints, that they are all annointed, he hedgeth them about, he keepeth them as the apple of his own eye.Luk 18. Will he not avenge his elect that pray day and night unto him? I tell you (Says christ) that he will avenge them quickly, he Reproveth Kings for their sakes, as it is in the Psalm, Touch not mine anointed etc. It may be said of the Saints, that they Are all anointed, he hedgeth them about, he Keepeth them as the apple of his own eye.
np1 crd n1 pns31 xx vvi po31 vvi cst vvb n1 cc n1 p-acp pno31? pns11 vvb pn22 (vvz np1) d pns31 vmb vvi pno32 av-j, pns31 vvz n2 p-acp po32 n2, c-acp pn31 vbz p-acp dt n1, vvb xx po11 vvd av pn31 vmb vbi vvn pp-f dt n2, cst pns32 vbr d vvn, pns31 vvz pno32 a-acp, pns31 vvz pno32 p-acp dt n1 pp-f po31 d n1.
(6) sermon (DIV1)
51
Image 8
341
A man you know will not suffer the apple of his eye to be touched in any wise, such a master is God,
A man you know will not suffer the apple of his eye to be touched in any wise, such a master is God,
dt n1 pn22 vvb vmb xx vvi dt n1 pp-f po31 n1 pc-acp vbi vvn p-acp d n1, d dt n1 vbz np1,
(6) sermon (DIV1)
51
Image 8
342
and such a master shall you finde him to be.
and such a master shall you find him to be.
cc d dt n1 vmb pn22 vvi pno31 pc-acp vbi.
(6) sermon (DIV1)
51
Image 8
343
If then he be a master thus rich in mercy, then serve no other master, serve not your l•sts and those by-respects that you doe in your actions,
If then he be a master thus rich in mercy, then serve no other master, serve not your l•sts and those by-respects that you do in your actions,
cs av pns31 vbb dt n1 av j p-acp n1, av vvb dx j-jn n1, vvb xx po22 n2 cc d n2 cst pn22 vdb p-acp po22 n2,
(6) sermon (DIV1)
51
Image 8
344
but give up your selves unto God, Consecrate your bodies and souls unto him, remember what wages he giveth,
but give up your selves unto God, Consecrate your bodies and Souls unto him, Remember what wages he gives,
cc-acp vvb a-acp po22 n2 p-acp np1, vvi po22 n2 cc n2 p-acp pno31, vvb r-crq n2 pns31 vvz,
(6) sermon (DIV1)
51
Image 8
345
and make that use of it, to serve him with a Chearful heart.
and make that use of it, to serve him with a Cheerful heart.
cc vvi d n1 pp-f pn31, pc-acp vvi pno31 p-acp dt j n1.
(6) sermon (DIV1)
51
Image 8
346
Last of all to conclude this point, If God be so rich in mercy then this will follow from it, certainly he will deal well with his church, he will deale well, with every particular Saint in his a fflictions,
Last of all to conclude this point, If God be so rich in mercy then this will follow from it, Certainly he will deal well with his Church, he will deal well, with every particular Saint in his a fflictions,
ord pp-f d pc-acp vvi d n1, cs np1 vbb av j p-acp n1 av d vmb vvi p-acp pn31, av-j pns31 vmb vvi av p-acp po31 n1, pns31 vmb vvi av, p-acp d j n1 p-acp po31 zz n2,
(6) sermon (DIV1)
52
Image 8
347
for he is rich in mercy, that is, he is of a mercifull nature, and can do nothing contrarie to his nature,
for he is rich in mercy, that is, he is of a merciful nature, and can do nothing contrary to his nature,
c-acp pns31 vbz j p-acp n1, cst vbz, pns31 vbz pp-f dt j n1, cc vmb vdi pix j-jn p-acp po31 n1,
(6) sermon (DIV1)
52
Image 8
348
but all his wayes are mercy and truth;
but all his ways Are mercy and truth;
cc-acp d po31 n2 vbr n1 cc n1;
(6) sermon (DIV1)
52
Image 8
349
we had need to draw this use from this doctrine, because the wayes of God seem somewhat strange to flesh and blood, he seemeth to deal hardly with his church and children.
we had need to draw this use from this Doctrine, Because the ways of God seem somewhat strange to Flesh and blood, he seems to deal hardly with his Church and children.
pns12 vhd n1 pc-acp vvi d n1 p-acp d n1, c-acp dt n2 pp-f np1 vvb av j p-acp n1 cc n1, pns31 vvz pc-acp vvi av p-acp po31 n1 cc n2.
(6) sermon (DIV1)
52
Image 8
350
But (my brethren) it is not so, for he is of a merciful nature,
But (my brothers) it is not so, for he is of a merciful nature,
cc-acp (po11 n2) pn31 vbz xx av, c-acp pns31 vbz pp-f dt j n1,
(6) sermon (DIV1)
52
Image 8
351
therefore all his wayes, not a way he goeth, not an action he doth about his own but it is full of mercy and truth.
Therefore all his ways, not a Way he Goes, not an actium he does about his own but it is full of mercy and truth.
av d po31 n2, xx dt n1 pns31 vvz, xx dt n1 pns31 vdz p-acp po31 d p-acp pn31 vbz j pp-f n1 cc n1.
(6) sermon (DIV1)
52
Image 8
352
First, for the Church, because hee seemeth to deal hardly with the church, yet let us learn to be assured that he is still of a merciful nature, First, for the Church, Because he seems to deal hardly with the Church, yet let us Learn to be assured that he is still of a merciful nature,
ord, p-acp dt n1, c-acp pns31 vvz pc-acp vvi av p-acp dt n1, av vvb pno12 vvi pc-acp vbi vvn cst pns31 vbz av pp-f dt j n1,
(6) sermon (DIV1)
53
Image 8
353
though he may afflict them for a time, yet he will in the end deal well with them, he cannot otherwise chuse, that is, the church in the end shall rise again,
though he may afflict them for a time, yet he will in the end deal well with them, he cannot otherwise choose, that is, the Church in the end shall rise again,
cs pns31 vmb vvi pno32 p-acp dt n1, av pns31 vmb p-acp dt n1 vvb av p-acp pno32, pns31 vmbx av vvi, cst vbz, dt n1 p-acp dt n1 vmb vvi av,
(6) sermon (DIV1)
53
Image 8
354
though it seem for the present to be fallen.
though it seem for the present to be fallen.
cs pn31 vvb p-acp dt j pc-acp vbi vvn.
(6) sermon (DIV1)
53
Image 8
355
Excellent is that place to this purpose in Zach. 12. 3, 4, 5, 6. verses, where the Lord putteth together three similitudes to shew the success of the churches affliction.
Excellent is that place to this purpose in Zach 12. 3, 4, 5, 6. Verses, where the Lord putteth together three Similitudes to show the success of the Churches affliction.
j vbz d n1 p-acp d n1 p-acp np1 crd crd, crd, crd, crd n2, c-crq dt n1 vvz av crd n2 pc-acp vvi dt n1 pp-f dt ng1 n1.
(6) sermon (DIV1)
53
Image 8
356
The Church (saith he) seemeth to be swallowed up for a time as if the enemies had devoured it,
The Church (Says he) seems to be swallowed up for a time as if the enemies had devoured it,
dt n1 (vvz pns31) vvz pc-acp vbi vvn a-acp p-acp dt n1 c-acp cs dt n2 vhd vvn pn31,
(6) sermon (DIV1)
53
Image 8
357
as if there were an end of it, but it is compared to the devouring of a cup of poison,
as if there were an end of it, but it is compared to the devouring of a cup of poison,
c-acp cs pc-acp vbdr dt n1 pp-f pn31, cc-acp pn31 vbz vvn p-acp dt j-vvg pp-f dt n1 pp-f n1,
(6) sermon (DIV1)
53
Image 8
358
now you know a cup of poison though it do not as soon as it is received bring the body to dissol•tion,
now you know a cup of poison though it do not as soon as it is received bring the body to dissol•tion,
av pn22 vvb dt n1 pp-f n1 cs pn31 vdb xx c-acp av c-acp pn31 vbz vvn vvb dt n1 p-acp n1,
(6) sermon (DIV1)
53
Image 8
359
yet notwithstanding in the end when it hath had its full time of working, it destroyeth the whole body,
yet notwithstanding in the end when it hath had its full time of working, it Destroyeth the Whole body,
av a-acp p-acp dt n1 c-crq pn31 vhz vhn po31 j n1 pp-f vvg, pn31 vvz dt j-jn n1,
(6) sermon (DIV1)
53
Image 8
360
Even so will the church be to those that devour it, though for a time it seemeth not to work,
Even so will the Church be to those that devour it, though for a time it seems not to work,
av av vmb dt n1 vbb p-acp d cst vvb pn31, cs p-acp dt n1 pn31 vvz xx pc-acp vvi,
(6) sermon (DIV1)
53
Image 8
361
yet in the end it shall bring destruction to all the people.
yet in the end it shall bring destruction to all the people.
av p-acp dt n1 pn31 vmb vvi n1 p-acp d dt n1.
(6) sermon (DIV1)
53
Image 8
362
Again men seem to overthrow the church, as one that setteth his shoulder against a great stone to overthrow it,
Again men seem to overthrow the Church, as one that sets his shoulder against a great stone to overthrow it,
av n2 vvb pc-acp vvi dt n1, c-acp pi cst vvz po31 n1 p-acp dt j n1 pc-acp vvi pn31,
(6) sermon (DIV1)
54
Image 8
363
but in the end the stone falleth back again, and crusheth him to pieces.
but in the end the stone falls back again, and crushes him to Pieces.
cc-acp p-acp dt n1 dt n1 vvz av av, cc vvz pno31 p-acp n2.
(6) sermon (DIV1)
54
Image 8
364
So doth God deal with the church, men seem sometimes almost to overthrow it, it seemeth sometime to be at the point of utter undoing,
So does God deal with the Church, men seem sometime almost to overthrow it, it seems sometime to be At the point of utter undoing,
np1 vdz np1 vvi p-acp dt n1, n2 vvb av av pc-acp vvi pn31, pn31 vvz av pc-acp vbi p-acp dt n1 pp-f j n-vvg,
(6) sermon (DIV1)
54
Image 8
365
but yet neverthelesse it falleth back again upon them like a mighty stone too heavy and weighty for them that meddle with it,
but yet nevertheless it falls back again upon them like a mighty stone too heavy and weighty for them that meddle with it,
cc-acp av av pn31 vvz av av p-acp pno32 av-j dt j n1 av j cc j p-acp pno32 cst vvb p-acp pn31,
(6) sermon (DIV1)
54
Image 8
366
Even so shall the enemies of the church be ruinated, and crushed with it.
Even so shall the enemies of the Church be ruinated, and crushed with it.
av av vmb dt n2 pp-f dt n1 vbb vvn, cc vvn p-acp pn31.
(6) sermon (DIV1)
54
Image 8
367
Last of all the church seemeth to be covered with the enemies, and to be prest down with them as a few coals are pressed down with an heap of wood;
Last of all the Church seems to be covered with the enemies, and to be pressed down with them as a few coals Are pressed down with an heap of wood;
ord pp-f d dt n1 vvz pc-acp vbi vvn p-acp dt n2, cc pc-acp vbi vvn a-acp p-acp pno32 p-acp dt d n2 vbr vvn a-acp p-acp dt n1 pp-f n1;
(6) sermon (DIV1)
55
Image 8
368
such a pressure seemes the Church to be under sometimes, yet you know though the coals be few,
such a pressure seems the Church to be under sometime, yet you know though the coals be few,
d dt n1 vvz dt n1 pc-acp vbi p-acp av, av pn22 vvb cs dt n2 vbb d,
(6) sermon (DIV1)
55
Image 8
369
yet a little fire will devour all that wood, this you shal find to be the issue of the church in thus it was with Ierusalem, and thus you shall find it to be with the Churches that seem now to be overprest,
yet a little fire will devour all that wood, this you shall find to be the issue of the Church in thus it was with Ierusalem, and thus you shall find it to be with the Churches that seem now to be overprest,
av dt j n1 vmb vvi d cst n1, d pn22 vmb vvi pc-acp vbi dt n1 pp-f dt n1 p-acp av pn31 vbds p-acp np1, cc av pn22 vmb vvi pn31 pc-acp vbi p-acp dt n2 cst vvb av pc-acp vbi vvn,
(6) sermon (DIV1)
55
Image 8
370
and overthrown, and swallowed up with the enemies, it shal be as a cup of poison to destroy the enemy,
and overthrown, and swallowed up with the enemies, it shall be as a cup of poison to destroy the enemy,
cc vvn, cc vvd a-acp p-acp dt n2, pn31 vmb vbi p-acp dt n1 pp-f n1 pc-acp vvi dt n1,
(6) sermon (DIV1)
55
Image 8
371
as a mighty stone to crush them in pieces, as a fire in the midst of a bundle of wood to devour them.
as a mighty stone to crush them in Pieces, as a fire in the midst of a bundle of wood to devour them.
c-acp dt j n1 pc-acp vvi pno32 p-acp n2, c-acp dt n1 p-acp dt n1 pp-f dt n1 pp-f n1 pc-acp vvi pno32.
(6) sermon (DIV1)
55
Image 8
372
This you may the rather take notice of, because our adversaries use it as an argument.
This you may the rather take notice of, Because our Adversaries use it as an argument.
d pn22 vmb dt av-c vvi n1 pp-f, c-acp po12 n2 vvb pn31 p-acp dt n1.
(6) sermon (DIV1)
56
Image 8
373
And Bellarmine amongst the rest useth it as a special argument against our churches, and a confirmation of the truth of theirs.
And Bellarmine among the rest uses it as a special argument against our Churches, and a confirmation of the truth of theirs.
np1 np1 p-acp dt n1 vvz pn31 p-acp dt j n1 p-acp po12 n2, cc dt n1 pp-f dt n1 pp-f png32.
(6) sermon (DIV1)
56
Image 8
374
viz. the many victories they have had against us, but this is but a weak argument.viz. the many victories they have had against us, but this is but a weak argument.
n1 dt d n2 pns32 vhb vhn p-acp pno12, cc-acp d vbz p-acp dt j n1.
(6) sermon (DIV1)
56
Image 8
375
The people of the Iews were more afflicted then all their Neighbors, and there is good reason for Gods dealings so with his own Church.
The people of the Iews were more afflicted then all their Neighbours, and there is good reason for God's dealings so with his own Church.
dt n1 pp-f dt np2 vbdr av-dc vvn cs d po32 n2, cc pc-acp vbz j n1 p-acp n2 n2-vvg av p-acp po31 d n1.
(6) sermon (DIV1)
56
Image 8
376
Men you know plow the field that belongeth to themselves & let others alone, men take their own Children and correct them oftentimes, the children of strangers they meddle not with,
Men you know blow the field that belongeth to themselves & let Others alone, men take their own Children and correct them oftentimes, the children of Strangers they meddle not with,
np1 pn22 vvb vvi dt n1 cst vvz pc-acp px32 cc vvb n2-jn av-j, n2 vvb po32 d n2 cc vvi pno32 av, dt n2 pp-f n2 pns32 vvb xx p-acp,
(6) sermon (DIV1)
56
Image 8
377
and if this be true of particular Christians, that if they be sons they must be chastned;
and if this be true of particular Christians, that if they be Sons they must be chastened;
cc cs d vbb j pp-f j np1, cst cs pns32 vbb n2 pns32 vmb vbi vvn;
(6) sermon (DIV1)
56
Image 8
378
must it not be true also of the whole Church, which is nothing but a company of those that are his children;
must it not be true also of the Whole Church, which is nothing but a company of those that Are his children;
vmb pn31 xx vbi j av pp-f dt j-jn n1, r-crq vbz pix p-acp dt n1 pp-f d cst vbr po31 n2;
(6) sermon (DIV1)
56
Image 8
379
let not this therefore trouble you, God will be merciful to them in the end,
let not this Therefore trouble you, God will be merciful to them in the end,
vvb xx d av vvb pn22, np1 vmb vbi j p-acp pno32 p-acp dt n1,
(6) sermon (DIV1)
56
Image 8
380
for he is of a merciful nature, he cannot (as we said before) otherwayes chuse.
for he is of a merciful nature, he cannot (as we said before) otherways choose.
c-acp pns31 vbz pp-f dt j n1, pns31 vmbx (c-acp pns12 vvd a-acp) av vvi.
(6) sermon (DIV1)
56
Image 8
381
This a man in particular may apply to himself, men when they are in trouble,
This a man in particular may apply to himself, men when they Are in trouble,
d dt n1 p-acp j vmb vvi p-acp px31, n2 c-crq pns32 vbr p-acp n1,
(6) sermon (DIV1)
57
Image 8
382
or under some affliction are apt presently to say, O I shall be alwayes thus, I shal never see better dayes;
or under Some affliction Are apt presently to say, Oh I shall be always thus, I shall never see better days;
cc p-acp d n1 vbr j av-j pc-acp vvi, uh pns11 vmb vbi av av, pns11 vmb av-x vvi jc n2;
(6) sermon (DIV1)
57
Image 8
383
my brethren this is a great fault in us;
my brothers this is a great fault in us;
po11 n2 d vbz dt j n1 p-acp pno12;
(6) sermon (DIV1)
57
Image 8
384
But to keep to the matter in hand, the way to comfort-you is to remember that God is of a merciful nature, he will not take his children at advantage,
But to keep to the matter in hand, the Way to comfort-you is to Remember that God is of a merciful nature, he will not take his children At advantage,
cc-acp pc-acp vvi p-acp dt n1 p-acp n1, dt n1 p-acp j vbz pc-acp vvi cst np1 vbz pp-f dt j n1, pns31 vmb xx vvi po31 n2 p-acp n1,
(6) sermon (DIV1)
57
Image 8
385
but he considereth what they are able to bear, and so dealeth tenderly with them,
but he Considereth what they Are able to bear, and so deals tenderly with them,
cc-acp pns31 vvz r-crq pns32 vbr j pc-acp vvi, cc av vvz av-j p-acp pno32,
(6) sermon (DIV1)
57
Image 8
386
for he knoweth what they are, that they are but flesh, therefore will deal with them according to their strength,
for he Knoweth what they Are, that they Are but Flesh, Therefore will deal with them according to their strength,
c-acp pns31 vvz r-crq pns32 vbr, cst pns32 vbr p-acp n1, av vmb vvi p-acp pno32 vvg p-acp po32 n1,
(6) sermon (DIV1)
57
Image 8
387
for he is a merciful God, So likewise for things you want, and complain of, still remember this that God is merciful.
for he is a merciful God, So likewise for things you want, and complain of, still Remember this that God is merciful.
c-acp pns31 vbz dt j np1, av av p-acp n2 pn22 vvb, cc vvi pp-f, av vvb d cst np1 vbz j.
(6) sermon (DIV1)
57
Image 8
388
But it will be objected, we see God is not so rich in mercy to all the saints as you speak of, many of his own children are poor, they are beneath,
But it will be objected, we see God is not so rich in mercy to all the Saints as you speak of, many of his own children Are poor, they Are beneath,
p-acp pn31 vmb vbi vvn, pns12 vvb np1 vbz xx av j p-acp n1 p-acp d dt n2 c-acp pn22 vvb pp-f, d pp-f po31 d n2 vbr j, pns32 vbr a-acp,
(6) sermon (DIV1)
58
Image 8
389
and not above, mean in gifts, and mean every way, where is then the riches of his mercie? Again many of his children are sorely afflicted, who have worse entertainment in the world then they? upon whom are afflictions more heaped then upon those that serve God with an upright heart?
and not above, mean in Gifts, and mean every Way, where is then the riches of his mercy? Again many of his children Are sorely afflicted, who have Worse entertainment in the world then they? upon whom Are afflictions more heaped then upon those that serve God with an upright heart?
cc xx p-acp, vvb p-acp n2, cc vvb d n1, q-crq vbz av dt n2 pp-f po31 n1? av d pp-f po31 n2 vbr av-j vvn, r-crq vhb jc n1 p-acp dt n1 cs pns32? p-acp ro-crq vbr n2 av-dc vvn av p-acp d cst vvb np1 p-acp dt j n1?
(6) sermon (DIV1)
58
Image 8
390
We will answer this briefly, to begin with the first, you must know that though God be exceeding rich in mercy,
We will answer this briefly, to begin with the First, you must know that though God be exceeding rich in mercy,
pns12 vmb vvi d av-j, pc-acp vvi p-acp dt ord, pn22 vmb vvi cst cs np1 vbb vvg j p-acp n1,
(6) sermon (DIV1)
59
Image 8
391
yet there is a difference amongst his children, that is, he hath made divers degrees amongst men, men are put into different degrees of mercy, notwithstanding all do taste of the riches of his mercy.
yet there is a difference among his children, that is, he hath made diverse Degrees among men, men Are put into different Degrees of mercy, notwithstanding all do taste of the riches of his mercy.
av pc-acp vbz dt n1 p-acp po31 n2, cst vbz, pns31 vhz vvn j n2 p-acp n2, n2 vbr vvn p-acp j n2 pp-f n1, c-acp d vdb vvi pp-f dt n2 pp-f po31 n1.
(6) sermon (DIV1)
59
Image 8
392
you know in the body there is the foot as well as the eye, so in the body of Christ there are members of all sorts.
you know in the body there is the foot as well as the eye, so in the body of christ there Are members of all sorts.
pn22 vvb p-acp dt n1 pc-acp vbz dt n1 c-acp av c-acp dt n1, av p-acp dt n1 pp-f np1 pc-acp vbr n2 pp-f d n2.
(6) sermon (DIV1)
59
Image 8
393
In a great house there is use of vessels of divers degrees, so in the church of Christ there is use of mean christians, of those of lower parts, there is need I say of them,
In a great house there is use of vessels of diverse Degrees, so in the Church of christ there is use of mean Christians, of those of lower parts, there is need I say of them,
p-acp dt j n1 pc-acp vbz n1 pp-f n2 pp-f j n2, av p-acp dt n1 pp-f np1 pc-acp vbz n1 pp-f j njpg2, pp-f d pp-f jc n2, pc-acp vbz n1 pns11 vvb pp-f pno32,
(6) sermon (DIV1)
59
Image 8
394
as well as of those of more excellent gifts, therefore you must remember this, that though God be rich in mercy,
as well as of those of more excellent Gifts, Therefore you must Remember this, that though God be rich in mercy,
c-acp av c-acp pp-f d pp-f dc j n2, av pn22 vmb vvi d, cst cs np1 vbb j p-acp n1,
(6) sermon (DIV1)
59
Image 8
395
yet he takes not away those differences and degrees that are amongst men, and if you ask how then he is rich in mercy? I say every man hath the mercies that belongeth to him in his kinde, a man of a lower degree hath so much mercy as he is able to receive, he hath the mercies that belong unto him,
yet he Takes not away those differences and Degrees that Are among men, and if you ask how then he is rich in mercy? I say every man hath the Mercies that belongeth to him in his kind, a man of a lower degree hath so much mercy as he is able to receive, he hath the Mercies that belong unto him,
av pns31 vvz xx av d n2 cc n2 cst vbr p-acp n2, cc cs pn22 vvb c-crq av pns31 vbz j p-acp n1? pns11 vvb d n1 vhz dt n2 cst vvz p-acp pno31 p-acp po31 n1, dt n1 pp-f dt jc n1 vhz av d n1 c-acp pns31 vbz j pc-acp vvi, pns31 vhz dt n2 cst vvb p-acp pno31,
(6) sermon (DIV1)
59
Image 8
396
and it is enough for him, for we say if a man have his appetite filled it is enough, take a man that is lower, his appetite is lower,
and it is enough for him, for we say if a man have his appetite filled it is enough, take a man that is lower, his appetite is lower,
cc pn31 vbz av-d p-acp pno31, c-acp pns12 vvb cs dt n1 vhi po31 n1 vvd pn31 vbz av-d, vvb dt n1 cst vbz jc, po31 n1 vbz jc,
(6) sermon (DIV1)
59
Image 8
397
and the mercies that he hath are sufficient to give him satisfaction, for the appetite followeth the form,
and the Mercies that he hath Are sufficient to give him satisfaction, for the appetite follows the from,
cc dt n2 cst pns31 vhz vbr j pc-acp vvi pno31 n1, p-acp dt n1 vvz dt n1,
(6) sermon (DIV1)
59
Image 8
398
and when thats satisfied every creature is in its perfection.
and when thats satisfied every creature is in its perfection.
cc c-crq d|vbz vvn d n1 vbz p-acp po31 n1.
(6) sermon (DIV1)
59
Image 8
399
Secondly, For the other part of the objection concerning those afflictions wherewith God seemeth to afflict those that are his children, we answer, That his love is to them constant as unto sons, Secondly, For the other part of the objection Concerning those afflictions wherewith God seems to afflict those that Are his children, we answer, That his love is to them constant as unto Sons,
ord, p-acp dt j-jn n1 pp-f dt n1 vvg d n2 c-crq np1 vvz pc-acp vvi d cst vbr po31 n2, pns12 vvb, cst po31 n1 vbz p-acp pno32 j c-acp p-acp n2,
(6) sermon (DIV1)
60
Image 8
400
but his carriage to them is different.
but his carriage to them is different.
cc-acp po31 n1 p-acp pno32 vbz j.
(6) sermon (DIV1)
60
Image 8
401
The reasons are many, he knoweth their constitutions best, he knoweth their conditions best, as a stander by a sick patient is not able to tell what the physician doth,
The Reasons Are many, he Knoweth their constitutions best, he Knoweth their conditions best, as a stander by a sick patient is not able to tell what the Physician does,
dt n2 vbr d, pns31 vvz po32 n2 av-js, pns31 vvz po32 n2 av-js, c-acp dt vvb p-acp dt j n1 vbz xx j pc-acp vvi r-crq dt n1 vdz,
(6) sermon (DIV1)
60
Image 8
402
although the physician knoweth, so God layeth sharp afflictions upon his children, he himself knoweth the reason,
although the Physician Knoweth, so God Layeth sharp afflictions upon his children, he himself Knoweth the reason,
cs dt n1 vvz, av np1 vvz j n2 p-acp po31 n2, pns31 px31 vvz dt n1,
(6) sermon (DIV1)
60
Image 8
403
although men are not able to discern it.
although men Are not able to discern it.
cs n2 vbr xx j pc-acp vvi pn31.
(6) sermon (DIV1)
60
Image 8
404
Again there are different causes, it may be upon some men he meaneth to bestow more grace then upon others,
Again there Are different Causes, it may be upon Some men he means to bestow more grace then upon Others,
av a-acp vbr j n2, pn31 vmb vbi p-acp d n2 pns31 vvz pc-acp vvi dc n1 cs p-acp n2-jn,
(6) sermon (DIV1)
61
Image 8
405
therefore he afflicteth them more, he will have them purer then others, therefore they are oftner in the fire, some he intendeth for more special use,
Therefore he afflicts them more, he will have them Purer then Others, Therefore they Are oftener in the fire, Some he intends for more special use,
av pns31 vvz pno32 dc, pns31 vmb vhi pno32 jc av n2-jn, av pns32 vbr av-c p-acp dt n1, d pns31 vvz p-acp av-dc j n1,
(6) sermon (DIV1)
61
Image 8
406
therefore he thresheth them cleaner then others, the seed corn you know is commonly more clean threshed and winnowed then that which is for ordinary use,
Therefore he Thresheth them cleaner then Others, the seed corn you know is commonly more clean threshed and winnowed then that which is for ordinary use,
av pns31 vvz pno32 jc av n2-jn, dt n1 n1 pn22 vvb vbz av-j av-dc j vvn cc vvn av d r-crq vbz p-acp j n1,
(6) sermon (DIV1)
61
Image 8
407
so God dealeth with his children.
so God deals with his children.
av np1 vvz p-acp po31 n2.
(6) sermon (DIV1)
61
Image 8
408
In general this you may be sure of, that God will deal mercifully with you, he is not ready to afflict you, you shall not tast of any sharp dealing from him,
In general this you may be sure of, that God will deal mercifully with you, he is not ready to afflict you, you shall not taste of any sharp dealing from him,
p-acp n1 d pn22 vmb vbi j pp-f, cst np1 vmb vvi av-j p-acp pn22, pns31 vbz xx j pc-acp vvi pn22, pn22 vmb xx vvi pp-f d j n-vvg p-acp pno31,
(6) sermon (DIV1)
62
Image 8
409
except it be in these cases.
except it be in these cases.
c-acp pn31 vbb p-acp d n2.
(6) sermon (DIV1)
62
Image 8
410
1. If there be any sin that lyeth unrepented of, then look to be scourged by affliction.
1. If there be any since that lies unrepented of, then look to be scourged by affliction.
crd cs pc-acp vbb d n1 cst vvz n1 pp-f, av vvb pc-acp vbi vvn p-acp n1.
(6) sermon (DIV1)
63
Image 8
411
When Iosephs brethren had forgot their sin, God calleth them back again by affliction.
When Joseph's brothers had forgotten their since, God calls them back again by affliction.
c-crq np1 n2 vhd vvn po32 n1, np1 vvz pno32 av av p-acp n1.
(6) sermon (DIV1)
63
Image 8
412
Or Secondly, in case they go about any evil thing, or any indifferent thing in an evil manner,
Or Secondly, in case they go about any evil thing, or any indifferent thing in an evil manner,
cc ord, p-acp n1 pns32 vvb p-acp d j-jn n1, cc d j n1 p-acp dt j-jn n1,
(6) sermon (DIV1)
64
Image 8
413
then oftentimes God meeteth them with affliction;
then oftentimes God meeteth them with affliction;
av av np1 vvz pno32 p-acp n1;
(6) sermon (DIV1)
64
Image 8
414
so he dealt with Iehosophat, because he went about an evil enterprize to joyn himself with Ahazia king of Israel (a man who did very wickedly) to make ships to fetch gold from Tarshish, the ships were broken that they were not able to go.
so he dealt with Iehosophat, Because he went about an evil enterprise to join himself with Ahazia King of Israel (a man who did very wickedly) to make ships to fetch gold from Tarshish, the ships were broken that they were not able to go.
av pns31 vvd p-acp np1, c-acp pns31 vvd p-acp dt j-jn n1 pc-acp vvi px31 p-acp np1 n1 pp-f np1 (dt n1 r-crq vdd av av-j) pc-acp vvi n2 pc-acp vvi n1 p-acp np1, dt n2 vbdr vvn cst pns32 vbdr xx j pc-acp vvi.
(6) sermon (DIV1)
64
Image 8
415
Or Thirdly, in case they need deeper humiliation, then they must look for affliction, David was humbled when Nathan came to him,
Or Thirdly, in case they need Deeper humiliation, then they must look for affliction, David was humbled when Nathan Come to him,
cc ord, p-acp n1 pns32 vvi jc-jn n1, cs pns32 vmb vvi p-acp n1, np1 vbds vvn c-crq np1 vvd p-acp pno31,
(6) sermon (DIV1)
65
Image 8
416
but yet you may see Psalm. 51. (which was made a great while afterwards) that he had need to be more humbled,
but yet you may see Psalm. 51. (which was made a great while afterwards) that he had need to be more humbled,
cc-acp av pn22 vmb vvi n1. crd (r-crq vbds vvn dt j n1 av) cst pns31 vhd n1 pc-acp vbi av-dc vvn,
(6) sermon (DIV1)
65
Image 8
417
for there he complaineth that his bones were broken.
for there he Complaineth that his bones were broken.
c-acp a-acp pns31 vvz cst po31 n2 vbdr vvn.
(6) sermon (DIV1)
65
Image 8
418
Or Fourthly, in case of scandal they may be afflicted lest the enemies of God should blaspheme,
Or Fourthly, in case of scandal they may be afflicted lest the enemies of God should Blaspheme,
cc ord, p-acp n1 pp-f n1 pns32 vmb vbi vvn cs dt n2 pp-f np1 vmd vvi,
(6) sermon (DIV1)
66
Image 8
419
for this cause (saith Nathan to David) because thou hast given occasion to the enemies of God to blaspheme, the sword shall not depart from thy house, so when the Saints fall into scandalous sins, in this case they must look for afflictions.
for this cause (Says Nathan to David) Because thou hast given occasion to the enemies of God to Blaspheme, the sword shall not depart from thy house, so when the Saints fallen into scandalous Sins, in this case they must look for afflictions.
p-acp d n1 (vvz np1 p-acp np1) c-acp pns21 vh2 vvn n1 p-acp dt n2 pp-f np1 pc-acp vvi, dt n1 vmb xx vvi p-acp po21 n1, av c-crq dt n2 vvb p-acp j n2, p-acp d n1 pns32 vmb vvi p-acp n2.
(6) sermon (DIV1)
66
Image 8
420
Or Lastly, to prevent an inward disease, and thus Saint Paul was afflicted, for when he was taken up into the third heaven, he had pride growing upon him,
Or Lastly, to prevent an inward disease, and thus Saint Paul was afflicted, for when he was taken up into the third heaven, he had pride growing upon him,
cc ord, pc-acp vvi dt j n1, cc av n1 np1 vbds vvn, c-acp c-crq pns31 vbds vvn a-acp p-acp dt ord n1, pns31 vhd n1 vvg p-acp pno31,
(6) sermon (DIV1)
67
Image 8
421
and began to be exalted above measure, therefore the Lord sent a messenger of Satan to buffet him,
and began to be exalted above measure, Therefore the Lord sent a Messenger of Satan to buffet him,
cc vvd pc-acp vbi vvn p-acp n1, av dt n1 vvd dt n1 pp-f np1 pc-acp vvi pno31,
(6) sermon (DIV1)
67
Image 8
422
and though he took it at the first somewhat amiss, yet when God had informed him that it was to heal a greater disease, he was well contented;
and though he took it At the First somewhat amiss, yet when God had informed him that it was to heal a greater disease, he was well contented;
cc cs pns31 vvd pn31 p-acp dt ord av av, av c-crq np1 vhd vvn pno31 cst pn31 vbds pc-acp vvi dt jc n1, pns31 vbds av vvn;
(6) sermon (DIV1)
67
Image 8
423
in this case therefore God often afflicteth to prevent sin beginning, when his children begin to be stubborn, he teacheth them by affliction to be obedient.
in this case Therefore God often afflicts to prevent since beginning, when his children begin to be stubborn, he Teaches them by affliction to be obedient.
p-acp d n1 av np1 av vvz pc-acp vvi n1 n1, c-crq po31 n2 vvb pc-acp vbi j, pns31 vvz pno32 p-acp n1 pc-acp vbi j.
(6) sermon (DIV1)
67
Image 8
424
Christ himself learned obedience by affliction, so if his children begin to over-value earthly things, to delight over much in them, to wean them now from the world,
christ himself learned Obedience by affliction, so if his children begin to overvalue earthly things, to delight over much in them, to wean them now from the world,
np1 px31 vvd n1 p-acp n1, av cs po31 n2 vvb p-acp n1 j n2, pc-acp vvi p-acp d p-acp pno32, pc-acp vvi pno32 av p-acp dt n1,
(6) sermon (DIV1)
67
Image 8
425
and to teach them to know the vanity of the creature, he afflicteth them, still I say, either to bring them back to repentance,
and to teach them to know the vanity of the creature, he afflicts them, still I say, either to bring them back to Repentance,
cc pc-acp vvi pno32 pc-acp vvi dt n1 pp-f dt n1, pns31 vvz pno32, av pns11 vvb, av-d pc-acp vvi pno32 av p-acp n1,
(6) sermon (DIV1)
67
Image 8
426
or to meet with them when they go about an evil enterprize, or to bring them to deeper humiliation,
or to meet with them when they go about an evil enterprise, or to bring them to Deeper humiliation,
cc pc-acp vvi p-acp pno32 c-crq pns32 vvb p-acp dt j-jn n1, cc pc-acp vvi pno32 pc-acp avc-jn n1,
(6) sermon (DIV1)
67
Image 8
427
or when they fall into scandalous sins, or lastly to prevent a further sinning, except in these cases you are sure alwayes to have mercy,
or when they fallen into scandalous Sins, or lastly to prevent a further sinning, except in these cases you Are sure always to have mercy,
cc c-crq pns32 vvb p-acp j n2, cc ord pc-acp vvi dt av-jc vvg, c-acp p-acp d n2 pn22 vbr j av pc-acp vhi n1,
(6) sermon (DIV1)
67
Image 8
428
for God is exceeding rich in mercy; And so much for this point. According to his glorious riches, or the riches of his glory.
for God is exceeding rich in mercy; And so much for this point. According to his glorious riches, or the riches of his glory.
c-acp np1 vbz av-vvg j p-acp n1; cc av av-d c-acp d n1. vvg p-acp po31 j n2, cc dt n2 pp-f po31 n1.
(6) sermon (DIV1)
67
Image 8
429
The next point to be observed is this, that God reckoneth it his Glory to be merciful, his mercy is his glory,
The next point to be observed is this, that God Reckoneth it his Glory to be merciful, his mercy is his glory,
dt ord n1 pc-acp vbi vvn vbz d, cst np1 vvz pn31 po31 n1 pc-acp vbi j, po31 n1 vbz po31 n1,
(6) sermon (DIV1)
69
Image 8
430
therefore it is called the riches of his glory, that is, those riches of mercy are glorious, which will appear by these reasons.
Therefore it is called the riches of his glory, that is, those riches of mercy Are glorious, which will appear by these Reasons.
av pn31 vbz vvn dt n2 pp-f po31 n1, cst vbz, d n2 pp-f n1 vbr j, r-crq vmb vvi p-acp d n2.
(6) sermon (DIV1)
69
Image 8
431
First, When God promised to shew Moses his glory, for that was Moses his request, that God would shew him his glory, you see there what God did, he made known his mercy, First, When God promised to show Moses his glory, for that was Moses his request, that God would show him his glory, you see there what God did, he made known his mercy,
ord, c-crq np1 vvd pc-acp vvi np1 po31 n1, p-acp d vbds np1 po31 n1, cst np1 vmd vvb pno31 po31 n1, pn22 vvb a-acp r-crq n1 vdd, pns31 vvd vvn po31 n1,
(6) sermon (DIV1)
70
Image 8
432
for that was all he did, when he proclamed his name to Moses, he made known his mercy to him,
for that was all he did, when he proclaimed his name to Moses, he made known his mercy to him,
p-acp d vbds d pns31 vdd, c-crq pns31 vvn po31 n1 p-acp np1, pns31 vvd vvn po31 n1 p-acp pno31,
(6) sermon (DIV1)
70
Image 8
433
therefore his glory consisted in that, for when he would make known his glory, he manifested his mercy.
Therefore his glory consisted in that, for when he would make known his glory, he manifested his mercy.
av po31 n1 vvd p-acp d, c-acp c-crq pns31 vmd vvi vvn po31 n1, pns31 vvd po31 n1.
(6) sermon (DIV1)
70
Image 8
434
Secondly, That which is the object of praise must needs be glorious, •ow the mercies of God you shal finde are still the object of the praises of the saints. Secondly, That which is the Object of praise must needs be glorious, •ow the Mercies of God you shall find Are still the Object of the praises of the Saints.
ord, cst r-crq vbz dt n1 pp-f n1 vmb av vbb j, av dt n2 pp-f np1 pn22 vmb vvi vbr av dt n1 pp-f dt n2 pp-f dt n2.
(6) sermon (DIV1)
71
Image 8
435
Look into the book of Psalms, and you shall see how abundant David is in praising God for his mercies, look into all the songs made by Moses, or Deborah, or Esaiah, or by any other in the scripture, all the object of their praise was his mercy;
Look into the book of Psalms, and you shall see how abundant David is in praising God for his Mercies, look into all the songs made by Moses, or Deborah, or Isaiah, or by any other in the scripture, all the Object of their praise was his mercy;
n1 p-acp dt n1 pp-f n2, cc pn22 vmb vvi c-crq j np1 vbz p-acp vvg np1 p-acp po31 n2, vvb p-acp d dt n2 vvn p-acp np1, cc np1, cc np1, cc p-acp d n-jn p-acp dt n1, d dt n1 pp-f po32 n1 vbds po31 n1;
(6) sermon (DIV1)
71
Image 8
436
now whatsoever the object of praise is, that is glorious.
now whatsoever the Object of praise is, that is glorious.
av q-crq dt n1 pp-f n1 vbz, cst vbz j.
(6) sermon (DIV1)
71
Image 8
437
Thirdly, God made the world you know for his glories sake, to make manifest that now that which he did in making the world was to communicate his mercy and his goodness to the creature, Thirdly, God made the world you know for his Glories sake, to make manifest that now that which he did in making the world was to communicate his mercy and his Goodness to the creature,
ord, np1 vvd dt n1 pn22 vvb p-acp po31 ng1 n1, pc-acp vvi j cst av cst r-crq pns31 vdd p-acp vvg dt n1 vbds pc-acp vvi po31 n1 cc po31 n1 p-acp dt n1,
(6) sermon (DIV1)
72
Image 8
438
for this was the primary and first intent of God, and that indeed was all that he did, he explicated his goodness to the creature,
for this was the primary and First intent of God, and that indeed was all that he did, he explicated his Goodness to the creature,
p-acp d vbds dt n1 cc ord n1 pp-f np1, cc cst av vbds d cst pns31 vdd, pns31 vvn po31 n1 p-acp dt n1,
(6) sermon (DIV1)
72
Image 8
439
and then made angels and men to behold it, now I say if he made the world for his glory,
and then made Angels and men to behold it, now I say if he made the world for his glory,
cc av vvd n2 cc n2 pc-acp vvi pn31, av pns11 vvb cs pns31 vvd dt n1 p-acp po31 n1,
(6) sermon (DIV1)
72
Image 8
440
& in the world he communicated his mercy and goodness to the creature, his mercy then must needs be his glory.
& in the world he communicated his mercy and Goodness to the creature, his mercy then must needs be his glory.
cc p-acp dt n1 pns31 vvn po31 n1 cc n1 p-acp dt n1, po31 n1 av vmb av vbi po31 n1.
(6) sermon (DIV1)
72
Image 8
441
Lastly, He hath put into men a natural self-love, every creature desireth the preservation of it self, Lastly, He hath put into men a natural Self-love, every creature Desires the preservation of it self,
ord, pns31 vhz vvn p-acp n2 dt j n1, d n1 vvz dt n1 pp-f pn31 n1,
(6) sermon (DIV1)
73
Image 8
442
now the mercies of God tend to the preservation and advantage of the creature, therefore the creature is apt to give him praise for it.
now the Mercies of God tend to the preservation and advantage of the creature, Therefore the creature is apt to give him praise for it.
av dt n2 pp-f np1 vvb p-acp dt n1 cc n1 pp-f dt n1, av dt n1 vbz j pc-acp vvi pno31 vvi p-acp pn31.
(6) sermon (DIV1)
73
Image 8
443
It is his mercy that the creature is ready to magnifie with al propenseness of heart, with all readiness of disposition,
It is his mercy that the creature is ready to magnify with all propenseness of heart, with all readiness of disposition,
pn31 vbz po31 n1 cst dt n1 vbz j pc-acp vvi p-acp d n1 pp-f n1, p-acp d n1 pp-f n1,
(6) sermon (DIV1)
73
Image 8
444
now when God had man in his hands as the potter the clay, seeing he hath so fashioned him that he is apt to praise him for his mercy, it is a sign that he would have his mercy to be his glory and excellency;
now when God had man in his hands as the potter the clay, seeing he hath so fashioned him that he is apt to praise him for his mercy, it is a Signen that he would have his mercy to be his glory and excellency;
av c-crq np1 vhd n1 p-acp po31 n2 p-acp dt n1 dt n1, vvg pns31 vhz av vvn pno31 cst pns31 vbz j pc-acp vvi pno31 p-acp po31 n1, pn31 vbz dt n1 cst pns31 vmd vhi po31 n1 pc-acp vbi po31 n1 cc n1;
(6) sermon (DIV1)
73
Image 8
445
but I will stay no longer upon the proving of this point, let us now make some use of it.
but I will stay no longer upon the proving of this point, let us now make Some use of it.
cc-acp pns11 vmb vvi av-dx av-jc p-acp dt vvg pp-f d n1, vvb pno12 av vvi d n1 pp-f pn31.
(6) sermon (DIV1)
73
Image 8
446
First, If the mercies of God be his glory doubt not then, but that when you come to ask at his hand any request that is meet for you, he will be ready to grant it, First, If the Mercies of God be his glory doubt not then, but that when you come to ask At his hand any request that is meet for you, he will be ready to grant it,
ord, cs dt n2 pp-f np1 vbb po31 n1 vvb xx av, cc-acp cst c-crq pn22 vvb pc-acp vvi p-acp po31 n1 d n1 cst vbz j p-acp pn22, pns31 vmb vbi j pc-acp vvi pn31,
(6) sermon (DIV1)
74
Image 8
447
for it is his glory, to shew mercy, and God loveth his glory, now if so be to shew mercy be his glory, doubt not then I say of obtaining what you desire at his hands,
for it is his glory, to show mercy, and God loves his glory, now if so be to show mercy be his glory, doubt not then I say of obtaining what you desire At his hands,
c-acp pn31 vbz po31 n1, pc-acp vvi n1, cc np1 vvz po31 n1, av cs av vbi pc-acp vvi n1 vbi po31 n1, vvb xx cs pns11 vvb pp-f vvg r-crq pn22 vvb p-acp po31 n2,
(6) sermon (DIV1)
74
Image 8
448
for glory is nothing else but the manifestation of some excellency to the view and knowledge of man.
for glory is nothing Else but the manifestation of Some excellency to the view and knowledge of man.
p-acp n1 vbz pix av cc-acp dt n1 pp-f d n1 p-acp dt n1 cc n1 pp-f n1.
(6) sermon (DIV1)
74
Image 8
449
When a thing is excellent and beautiful, and is shut up, we say it is beautiful,
When a thing is excellent and beautiful, and is shut up, we say it is beautiful,
c-crq dt n1 vbz j cc j, cc vbz vvn a-acp, pns12 vvb pn31 vbz j,
(6) sermon (DIV1)
74
Image 8
450
but not glorious, except it be explicated and spread abroad to the view of others, as a peacock is then said to be glorious, when he spreadeth abroad his feathers,
but not glorious, except it be explicated and spread abroad to the view of Others, as a peacock is then said to be glorious, when he spreadeth abroad his Feathers,
cc-acp xx j, c-acp pn31 vbb vvn cc vvn av p-acp dt n1 pp-f n2-jn, c-acp dt n1 vbz av vvn pc-acp vbi j, c-crq pns31 vvz av po31 n2,
(6) sermon (DIV1)
74
Image 8
451
and the Sun is said then to be in his glory when he shineth in his brightness,
and the Sun is said then to be in his glory when he shines in his brightness,
cc dt n1 vbz vvn av pc-acp vbi p-acp po31 n1 c-crq pns31 vvz p-acp po31 n1,
(6) sermon (DIV1)
74
Image 8
452
when Ahasuerus made that great feast, he did it for the glory of his kingdom, because in the feast, his riches and potency was manifest, therefore it made him glorious.
when Ahasuerus made that great feast, he did it for the glory of his Kingdom, Because in the feast, his riches and potency was manifest, Therefore it made him glorious.
c-crq np1 vvd cst j n1, pns31 vdd pn31 p-acp dt n1 pp-f po31 n1, c-acp p-acp dt n1, po31 n2 cc n1 vbds j, av pn31 vvd pno31 j.
(6) sermon (DIV1)
74
Image 8
453
So doth the Lord, if all his perfections were shut up in himself they were excellent,
So does the Lord, if all his perfections were shut up in himself they were excellent,
np1 vdz dt n1, cs d po31 n2 vbdr vvn a-acp p-acp px31 pns32 vbdr j,
(6) sermon (DIV1)
74
Image 8
454
but not properly glorious, for glory is when any excellency is made manifest to the view of others,
but not properly glorious, for glory is when any excellency is made manifest to the view of Others,
cc-acp xx av-j j, p-acp n1 vbz c-crq d n1 vbz vvn j p-acp dt n1 pp-f n2-jn,
(6) sermon (DIV1)
74
Image 8
455
therefore God i• said to be glorious when he manifesteth his mercy.
Therefore God i• said to be glorious when he manifesteth his mercy.
av np1 n1 vvd pc-acp vbi j c-crq pns31 vvz po31 n1.
(6) sermon (DIV1)
74
Image 8
456
If therefore this be his glory, then doubt not but that he will be ready to shew mercy to men, that is, not onely to be merciful in himself,
If Therefore this be his glory, then doubt not but that he will be ready to show mercy to men, that is, not only to be merciful in himself,
cs av d vbb po31 n1, av vvb xx cc-acp cst pns31 vmb vbi j pc-acp vvi n1 p-acp n2, cst vbz, xx av-j pc-acp vbi j p-acp px31,
(6) sermon (DIV1)
74
Image 8
457
but to shew mercy to you, learn hence now to strengthen your faith, and to come with more boldness to the throne of grace,
but to show mercy to you, Learn hence now to strengthen your faith, and to come with more boldness to the throne of grace,
cc-acp pc-acp vvi n1 p-acp pn22, vvb av av pc-acp vvi po22 n1, cc pc-acp vvi p-acp dc n1 p-acp dt n1 pp-f n1,
(6) sermon (DIV1)
74
Image 8
458
and beseech God to grant you what you ask, that he might glorifie himself, when you have therefore occasion to ask any grace, any help,
and beseech God to grant you what you ask, that he might Glorify himself, when you have Therefore occasion to ask any grace, any help,
cc vvb np1 pc-acp vvi pn22 r-crq pn22 vvb, cst pns31 vmd vvi px31, c-crq pn22 vhb av n1 pc-acp vvi d n1, d n1,
(6) sermon (DIV1)
74
Image 8
459
or any succour in temptation, this will help to prevail with him.
or any succour in temptation, this will help to prevail with him.
cc d n1 p-acp n1, d vmb vvi pc-acp vvi p-acp pno31.
(6) sermon (DIV1)
74
Image 8
460
Lord if thou shuttest thy hand, and keepest thy mercy within thy self, what glory wilt thou bring to thy self? but if thou openest thy hand,
Lord if thou shuttest thy hand, and Keepest thy mercy within thy self, what glory wilt thou bring to thy self? but if thou openest thy hand,
n1 cs pns21 vv2 po21 n1, cc vv2 po21 n1 p-acp po21 n1, r-crq n1 vm2 pns21 vvi p-acp po21 n1? cc-acp cs pns21 vv2 po21 n1,
(6) sermon (DIV1)
74
Image 8
461
and manifestest thy mercy, thence will glory redound to thee.
and manifestest thy mercy, thence will glory redound to thee.
cc vv2 po21 n1, av vmb n1 vvi p-acp pno21.
(6) sermon (DIV1)
74
Image 8
462
Secondly if Gods mercy be his glory or his excellency, then let us praise him for his mercy, let us give him the glory of it, Secondly if God's mercy be his glory or his excellency, then let us praise him for his mercy, let us give him the glory of it,
ord cs npg1 n1 vbb po31 n1 cc po31 n1, av vvb pno12 vvi pno31 p-acp po31 n1, vvb pno12 vvi pno31 dt n1 pp-f pn31,
(6) sermon (DIV1)
75
Image 8
463
for that he looks for at our hands;
for that he looks for At our hands;
c-acp cst pns31 vvz p-acp p-acp po12 n2;
(6) sermon (DIV1)
75
Image 8
464
on Gods part there is but this to make him glorious, viz. an explication or shewing of his mercy, on our part it is required that we see it,
on God's part there is but this to make him glorious, viz. an explication or showing of his mercy, on our part it is required that we see it,
p-acp ng1 n1 pc-acp vbz p-acp d pc-acp vvi pno31 j, n1 dt n1 cc vvg pp-f po31 n1, p-acp po12 n1 pn31 vbz vvn cst pns12 vvb pn31,
(6) sermon (DIV1)
75
Image 8
465
and take notice of it, be inwardly perswaded that he is merciful.
and take notice of it, be inwardly persuaded that he is merciful.
cc vvb n1 pp-f pn31, vbb av-j vvd cst pns31 vbz j.
(6) sermon (DIV1)
75
Image 8
466
Seeing now God hath done his part in making manifest his mercy, let us also do our dutie,
Seeing now God hath done his part in making manifest his mercy, let us also do our duty,
vvg av np1 vhz vdn po31 n1 p-acp vvg j po31 n1, vvb pno12 av vdb po12 n1,
(6) sermon (DIV1)
75
Image 8
467
and give him what is required on our part, even to praise him for his mercy, that is it which he looks for from his Children, whatsoever others do.
and give him what is required on our part, even to praise him for his mercy, that is it which he looks for from his Children, whatsoever Others doe.
cc vvb pno31 r-crq vbz vvn p-acp po12 n1, av pc-acp vvi pno31 p-acp po31 n1, cst vbz pn31 r-crq pns31 vvz p-acp p-acp po31 n2, r-crq n2-jn n1.
(6) sermon (DIV1)
75
Image 8
468
Wisdom is justified of her children, whatsoever others do, let the Saints and children of God justifie him for his mercy, let them say that he is merciful.Wisdom is justified of her children, whatsoever Others do, let the Saints and children of God justify him for his mercy, let them say that he is merciful.
n1 vbz vvn pp-f po31 n2, r-crq n2-jn vdb, vvb dt n2 cc n2 pp-f np1 vvi pno31 p-acp po31 n1, vvb pno32 vvi cst pns31 vbz j.
(6) sermon (DIV1)
75
Image 8
469
Others will not say it, or at least they do not think it, but as those wicked men that were devoured with fire that came from God, brake cut into this speech, who shall dwell with everlasting burnings? even so every evil man thinketh God a cruel master, thinkes him a severe judge, this secret thought hath every evil man in him,
Others will not say it, or At least they do not think it, but as those wicked men that were devoured with fire that Come from God, brake Cut into this speech, who shall dwell with everlasting burnings? even so every evil man Thinketh God a cruel master, thinks him a severe judge, this secret Thought hath every evil man in him,
ng2-jn vmb xx vvi pn31, cc p-acp av-ds pns32 vdb xx vvi pn31, cc-acp c-acp d j n2 cst vbdr vvn p-acp n1 cst vvd p-acp np1, vvd vvn p-acp d n1, r-crq vmb vvi p-acp j n2? av av d j-jn n1 vvz np1 dt j n1, vvz pno31 dt j n1, d j-jn n1 vhz d j-jn n1 p-acp pno31,
(6) sermon (DIV1)
75
Image 8
470
but yet let his children justifie him for his mercy, let him say as David did, yet God is good to Israel &c. that is,
but yet let his children justify him for his mercy, let him say as David did, yet God is good to Israel etc. that is,
cc-acp av vvb po31 n2 vvi pno31 p-acp po31 n1, vvb pno31 vvi p-acp np1 vdd, av np1 vbz j p-acp np1 av cst vbz,
(6) sermon (DIV1)
75
Image 8
471
though he afflict them often, yet he is good to Israel, and to them that are of a pure heart.
though he afflict them often, yet he is good to Israel, and to them that Are of a pure heart.
cs pns31 vvb pno32 av, av pns31 vbz j p-acp np1, cc p-acp pno32 cst vbr pp-f dt j n1.
(6) sermon (DIV1)
75
Image 8
472
Let us be readie to say as the Seraphims in Isay 6. holy and holy is the Lord of hostes, it is spoken upon this occasion, The prophet Isaiah was sent forth upon this errand, to make the hearts of the people heavy, this seemed a strange judgement, God seemed to be very cruel, to make their hearts heavy, that seeing they might not see,
Let us be ready to say as the Seraphims in Saiah 6. holy and holy is the Lord of hosts, it is spoken upon this occasion, The Prophet Isaiah was sent forth upon this errand, to make the hearts of the people heavy, this seemed a strange judgement, God seemed to be very cruel, to make their hearts heavy, that seeing they might not see,
vvb pno12 vbi j pc-acp vvi p-acp dt np2 p-acp np1 crd j cc j vbz dt n1 pp-f n2, pn31 vbz vvn p-acp d n1, dt n1 np1 vbds vvn av p-acp d n1, pc-acp vvi dt n2 pp-f dt n1 j, d vvd dt j n1, np1 vvd pc-acp vbi av j, pc-acp vvi po32 n2 j, cst vvg pns32 vmd xx vvi,
(6) sermon (DIV1)
75
Image 8
473
and hearing they might not understand, yet they justified God notwithstanding, that hee was holy:
and hearing they might not understand, yet they justified God notwithstanding, that he was holy:
cc vvg pns32 vmd xx vvi, av pns32 vvd np1 a-acp, cst pns31 vbds j:
(6) sermon (DIV1)
75
Image 8
474
so let us do, though we see not the reason of all his wayes, yet let us justifie him,
so let us do, though we see not the reason of all his ways, yet let us justify him,
av vvb pno12 vdi, cs pns12 vvb xx dt n1 pp-f d po31 n2, av vvb pno12 vvi pno31,
(6) sermon (DIV1)
75
Image 8
475
and say he is glorious, and give him the praise of his mercy, that is, let us be perswaded of it our selves, that he is merciful, that he is not hard to the wicked, that he is an indulgent father to his children,
and say he is glorious, and give him the praise of his mercy, that is, let us be persuaded of it our selves, that he is merciful, that he is not hard to the wicked, that he is an indulgent father to his children,
cc vvb pns31 vbz j, cc vvb pno31 dt n1 pp-f po31 n1, cst vbz, vvb pno12 vbi vvn pp-f pn31 po12 n2, cst pns31 vbz j, cst pns31 vbz xx j p-acp dt j, cst pns31 vbz dt j n1 p-acp po31 n2,
(6) sermon (DIV1)
75
Image 8
476
and when we have don, let us be ready to speak of it to others,
and when we have dONE, let us be ready to speak of it to Others,
cc c-crq pns12 vhb vdn, vvb pno12 vbi j pc-acp vvi pp-f pn31 p-acp n2-jn,
(6) sermon (DIV1)
75
Image 8
477
and indeed when we our selves have the sence of his mercies, then we will be ready to speak of them to others,
and indeed when we our selves have the sense of his Mercies, then we will be ready to speak of them to Others,
cc av c-crq pns12 po12 n2 vhb dt n1 pp-f po31 n2, cs pns12 vmb vbi j pc-acp vvi pp-f pno32 pc-acp n2-jn,
(6) sermon (DIV1)
75
Image 8
478
then speeches will come from us easily, naturally and plentifully, but contrariwise when we are not inwardly perswaded of the mercies of God our selves, our speeches, of them come forcibly,
then Speeches will come from us Easily, naturally and plentifully, but contrariwise when we Are not inwardly persuaded of the Mercies of God our selves, our Speeches, of them come forcibly,
cs n2 vmb vvi p-acp pno12 av-j, av-j cc av-j, cc-acp av c-crq pns12 vbr xx av-j vvn pp-f dt n2 pp-f np1 po12 n2, po12 n2, pp-f pno32 vvi av-j,
(6) sermon (DIV1)
75
Image 8
479
and sparingly, and truly (my brethren) this is the reason we are so little in praising the Lord,
and sparingly, and truly (my brothers) this is the reason we Are so little in praising the Lord,
cc av-vvg, cc av-j (po11 n2) d vbz dt n1 pns12 vbr av j p-acp vvg dt n1,
(6) sermon (DIV1)
75
Image 8
480
because our selves are not touched with a sence of his mercies, we are not perswaded he is so exceeding merciful as he is, we think better of men then we do of him,
Because our selves Are not touched with a sense of his Mercies, we Are not persuaded he is so exceeding merciful as he is, we think better of men then we do of him,
c-acp po12 n2 vbr xx vvn p-acp dt n1 pp-f po31 n2, pns12 vbr xx vvn pns31 vbz av av-vvg j c-acp pns31 vbz, pns12 vvb av-jc pp-f n2 cs pns12 vdb pp-f pno31,
(6) sermon (DIV1)
75
Image 8
481
therefore if any thing greive us, we are readier to complain unto men, then unto God:
Therefore if any thing grieve us, we Are Readier to complain unto men, then unto God:
av cs d n1 vvb pno12, pns12 vbr jc pc-acp vvi p-acp n2, av p-acp np1:
(6) sermon (DIV1)
75
Image 8
482
and for matter of mercy, we are exceeding in praising of those men that are merciful to us,
and for matter of mercy, we Are exceeding in praising of those men that Are merciful to us,
cc p-acp n1 pp-f n1, pns12 vbr vvg p-acp vvg pp-f d n2 cst vbr j p-acp pno12,
(6) sermon (DIV1)
75
Image 8
483
but we are not perswaded of the exceeding mercifulness of God, for if we were, we would be speaking of his praise, we would be exhorting others to serve the same master;
but we Are not persuaded of the exceeding mercifulness of God, for if we were, we would be speaking of his praise, we would be exhorting Others to serve the same master;
cc-acp pns12 vbr xx vvn pp-f dt j-vvg n1 pp-f np1, c-acp cs pns12 vbdr, pns12 vmd vbi vvg pp-f po31 n1, pns12 vmd vbi vvg ng2-jn pc-acp vvi dt d n1;
(6) sermon (DIV1)
75
Image 8
484
but we are short in this, and the reason is because we are not perswaded of the riches of his mercy our selves.
but we Are short in this, and the reason is Because we Are not persuaded of the riches of his mercy our selves.
cc-acp pns12 vbr j p-acp d, cc dt n1 vbz c-acp pns12 vbr xx vvn pp-f dt n2 pp-f po31 n1 po12 n2.
(6) sermon (DIV1)
75
Image 8
485
I will now add but one word more, fully to convince you of the glorious riches of mercy that is in God,
I will now add but one word more, Fully to convince you of the glorious riches of mercy that is in God,
pns11 vmb av vvi p-acp crd n1 av-dc, av-j pc-acp vvi pn22 pp-f dt j n2 pp-f n1 cst vbz p-acp np1,
(6) sermon (DIV1)
76
Image 8
486
because you may object, Is God so merciful? what is the reason then that he doth so sharply afflict,
Because you may Object, Is God so merciful? what is the reason then that he does so sharply afflict,
c-acp pn22 vmb vvi, vbz np1 av j? q-crq vbz dt n1 av cst pns31 vdz av av-j vvi,
(6) sermon (DIV1)
76
Image 8
487
even his dearest children? why doth he afflict evil men with such a great affliction as hell i• selfe? why are so many damned,
even his dearest children? why does he afflict evil men with such a great affliction as hell i• self? why Are so many damned,
av po31 js-jn n2? q-crq vdz pns31 vvi j-jn n2 p-acp d dt j n1 p-acp n1 n1 n1? q-crq vbr av d j-vvn,
(6) sermon (DIV1)
76
Image 8
488
and why do so many perish while it is in his power to save them? Lastly is he not an hard master to condemn many that could not be saved,
and why do so many perish while it is in his power to save them? Lastly is he not an hard master to condemn many that could not be saved,
cc q-crq vdb av d vvb cs pn31 vbz p-acp po31 n1 pc-acp vvi pno32? ord vbz pns31 xx dt j n1 pc-acp vvi d cst vmd xx vbi vvn,
(6) sermon (DIV1)
76
Image 8
489
as the Gentiles, that came not to the knowledg of the Gospel before Christs time? and since also doth not God exact that at their hands which they could not perform,
as the Gentiles, that Come not to the knowledge of the Gospel before Christ time? and since also does not God exact that At their hands which they could not perform,
c-acp dt n2-j, cst vvd xx p-acp dt n1 pp-f dt n1 p-acp npg1 n1? cc c-acp av vdz xx np1 vvi cst p-acp po32 n2 r-crq pns32 vmd xx vvi,
(6) sermon (DIV1)
76
Image 8
490
and doth he not look to reap there where he did not sow? how can we therefore be perswaded of his exceeding mercifulness.
and does he not look to reap there where he did not sow? how can we Therefore be persuaded of his exceeding mercifulness.
cc vdz pns31 xx vvi pc-acp vvi a-acp c-crq pns31 vdd xx vvi? q-crq vmb pns12 av vbi vvn pp-f po31 j-vvg n1.
(6) sermon (DIV1)
76
Image 8
491
I will answer all these breiflly. I will answer all these breiflly.
pns11 vmb vvi d d n1.
(6) sermon (DIV1)
77
Image 8
492
For the first I answer that though God indeed be exceeding rich in mercy, yet that doth not contradict his other Attributes,
For the First I answer that though God indeed be exceeding rich in mercy, yet that does not contradict his other Attributes,
p-acp dt ord pns11 vvb cst cs np1 av vbi vvg j p-acp n1, av cst vdz xx vvi po31 j-jn n2,
(6) sermon (DIV1)
77
Image 8
493
though he be rich in mercy yet it contradicteth not his wisdom, therefore he afflicteth his children, otherwise he were not wise,
though he be rich in mercy yet it Contradicteth not his Wisdom, Therefore he afflicts his children, otherwise he were not wise,
cs pns31 vbb j p-acp n1 av pn31 vvz xx po31 n1, av pns31 vvz po31 n2, av pns31 vbdr xx j,
(6) sermon (DIV1)
77
Image 8
494
as you have heard heretofore at large. Secondly, though he be rich in mercy yet that contradicts not his ju• … ice,
as you have herd heretofore At large. Secondly, though he be rich in mercy yet that contradicts not his ju• … ice,
c-acp pn22 vhb vvn av p-acp j. ord, c-acp pns31 vbb j p-acp n1 av cst vvz xx po31 n1 … n1,
(6) sermon (DIV1)
77
Image 8
495
therefore he must deal with the wicked according to their sins, for he holdeth not the wicked innocent, their punishments therefore are great because their sins are great.
Therefore he must deal with the wicked according to their Sins, for he holds not the wicked innocent, their punishments Therefore Are great Because their Sins Are great.
av pns31 vmb vvi p-acp dt j vvg p-acp po32 n2, c-acp pns31 vvz xx dt j j-jn, po32 n2 av vbr j c-acp po32 n2 vbr j.
(6) sermon (DIV1)
78
Image 8
496
Thirdly, for the multitude of those that perish, though he be rich in mercy, yet his mercy contradicteth not his libertie, he hath a libertie to do what he pleaseth, having a soveraigntie over all creatures, he is free to chuse more or fewer to his kingdom,Thirdly, for the multitude of those that perish, though he be rich in mercy, yet his mercy Contradicteth not his liberty, he hath a liberty to do what he Pleases, having a sovereignty over all creatures, he is free to choose more or fewer to his Kingdom,
ord, p-acp dt n1 pp-f d cst vvb, cs pns31 vbb j p-acp n1, av po31 n1 vvz xx po31 n1, pns31 vhz dt n1 pc-acp vdi r-crq pns31 vvz, vhg dt n1 p-acp d n2, pns31 vbz j pc-acp vvi dc cc dc p-acp po31 n1,
(6) sermon (DIV1)
79
Image 8
497
as he pleaseth, and to exercise his severitie as he will.
as he Pleases, and to exercise his severity as he will.
c-acp pns31 vvz, cc pc-acp vvi po31 n1 c-acp pns31 vmb.
(6) sermon (DIV1)
79
Image 8
498
Lastly, in that it is said hee reapeth where he doth not sow, I answer, he doth not reape where he doth not sow, Lastly, in that it is said he reapeth where he does not sow, I answer, he does not reap where he does not sow,
ord, p-acp cst pn31 vbz vvn pns31 vvz c-crq pns31 vdz xx vvi, pns11 vvb, pns31 vdz xx vvi c-crq pns31 vdz xx vvi,
(6) sermon (DIV1)
80
Image 8
499
and therefore in that he sheweth not himselfe a hard master, for there are none condemned for more then is revealed to them;
and Therefore in that he shows not himself a hard master, for there Are none condemned for more then is revealed to them;
cc av p-acp cst pns31 vvz xx px31 dt j n1, c-acp pc-acp vbr pix vvn p-acp dc cs vbz vvn p-acp pno32;
(6) sermon (DIV1)
80
Image 8
500
the Gentiles that had no more then the law of nature revealed to them, they are condemned for no more but for the breach of the law of nature.
the Gentiles that had no more then the law of nature revealed to them, they Are condemned for no more but for the breach of the law of nature.
dt n2-j cst vhd dx dc cs dt n1 pp-f n1 vvn p-acp pno32, pns32 vbr vvn p-acp dx dc cc-acp p-acp dt n1 pp-f dt n1 pp-f n1.
(6) sermon (DIV1)
80
Image 8
501
If the Gospel never came amongst them it shall never be required at their hands,
If the Gospel never Come among them it shall never be required At their hands,
cs dt n1 av-x vvd p-acp pno32 pn31 vmb av-x vbi vvn p-acp po32 n2,
(6) sermon (DIV1)
80
Image 8
502
And so the Jews, those amongst them that had no more but the old testament made known to them shall never be condemned for rejecting the Gospel,
And so the jews, those among them that had no more but the old Testament made known to them shall never be condemned for rejecting the Gospel,
cc av dt np2, d p-acp pno32 cst vhd dx dc p-acp dt j n1 vvd vvn p-acp pno32 vmb av-x vbi vvn p-acp vvg dt n1,
(6) sermon (DIV1)
80
Image 8
503
but for the breach of that law which they had.
but for the breach of that law which they had.
cc-acp p-acp dt n1 pp-f d n1 r-crq pns32 vhd.
(6) sermon (DIV1)
80
Image 8
504
So Christians as their means have been more, as their light is more, as more truth hath been revealed to them so God will require more at their hands,
So Christians as their means have been more, as their Light is more, as more truth hath been revealed to them so God will require more At their hands,
av np1 p-acp po32 n2 vhb vbn av-dc, c-acp po32 n1 vbz av-dc, c-acp dc n1 vhz vbn vvn p-acp pno32 av np1 vmb vvi av-dc p-acp po32 n2,
(6) sermon (DIV1)
80
Image 8
505
as he soweth more seed, so he will look for a greater Crop at the harvest amongest Christians those that are ignorant (if there be no fault in themselves) he will not punish for that they know not his will.
as he Soweth more seed, so he will look for a greater Crop At the harvest amongst Christians those that Are ignorant (if there be no fault in themselves) he will not Punish for that they know not his will.
c-acp pns31 vvz dc n1, av pns31 vmb vvi p-acp dt jc n1 p-acp dt n1 p-acp np1 d cst vbr j (cs pc-acp vbb dx n1 p-acp px32) pns31 vmb xx vvi p-acp cst pns32 vvb xx po31 n1.
(6) sermon (DIV1)
80
Image 8
506
A Second answer to this is, that there is a great difference if we consider the manner of Gods shewing mercy, for, A Second answer to this is, that there is a great difference if we Consider the manner of God's showing mercy, for,
dt ord vvi p-acp d vbz, cst pc-acp vbz dt j n1 cs pns12 vvb dt n1 pp-f n2 vvg n1, c-acp,
(6) sermon (DIV1)
81
Image 8
507
First, the primarie intent of God, was to shew mercy to all the creatures, to men and angels both,First, the primary intent of God, was to show mercy to all the creatures, to men and Angels both,
ord, dt j n1 pp-f np1, vbds pc-acp vvi n1 p-acp d dt n2, p-acp n2 cc n2 av-d,
(6) sermon (DIV1)
82
Image 8
508
now the execution of his wrath came in by the way (as it were) and by occasion, that when his mercy took no place then there was a place found for his justice.
now the execution of his wrath Come in by the Way (as it were) and by occasion, that when his mercy took no place then there was a place found for his Justice.
av dt n1 pp-f po31 n1 vvd p-acp p-acp dt n1 (c-acp pn31 vbdr) cc p-acp n1, cst c-crq po31 n1 vvd dx n1 av a-acp vbds dt n1 vvd p-acp po31 n1.
(6) sermon (DIV1)
82
Image 8
509
First he began with mercy, he set the angels in a hapy condition.
First he began with mercy, he Set the Angels in a hapy condition.
ord pns31 vvd p-acp n1, pns31 vvd dt n2 p-acp dt j n1.
(6) sermon (DIV1)
82
Image 8
510
Justice now came in when his mercy took no place, so to mankinde he first began with mercy,
justice now Come in when his mercy took no place, so to mankind he First began with mercy,
n1 av vvd p-acp c-crq po31 n1 vvd dx n1, av p-acp n1 pns31 ord vvd p-acp n1,
(6) sermon (DIV1)
82
Image 8
511
and set him in a happy estate, if mercy might have taken place, there had been no room or his wrath,
and Set him in a happy estate, if mercy might have taken place, there had been no room or his wrath,
cc vvd pno31 p-acp dt j n1, cs n1 vmd vhi vvn n1, a-acp vhd vbn dx n1 cc po31 n1,
(6) sermon (DIV1)
82
Image 8
512
for as we say of bees that naturally they give honey, they sting not but when they are provoked,
for as we say of Bees that naturally they give honey, they sting not but when they Are provoked,
c-acp c-acp pns12 vvb pp-f n2 cst av-j pns32 vvb n1, pns32 vvb xx cc-acp c-crq pns32 vbr vvn,
(6) sermon (DIV1)
82
Image 8
513
so God naturally propensely and readily sheweth mercy to the Creatures, he never exerciseth his wrath but when we offend him by our words or works.
so God naturally propensely and readily shows mercy to the Creatures, he never Exerciseth his wrath but when we offend him by our words or works.
av np1 av-j av-j cc av-j vvz n1 p-acp dt n2, pns31 av-x vvz po31 n1 cc-acp c-crq pns12 vvb pno31 p-acp po12 n2 cc n2.
(6) sermon (DIV1)
82
Image 8
514
Thirdly, You must consider that God is exceeding rich in mercy, in that he offereth mercy to mankinde, it lieth manifested to all; Thirdly, You must Consider that God is exceeding rich in mercy, in that he Offereth mercy to mankind, it lies manifested to all;
ord, pn22 vmb vvi cst np1 vbz av-vvg j p-acp n1, p-acp cst pns31 vvz n1 p-acp n1, pn31 vvz vvn p-acp d;
(6) sermon (DIV1)
83
Image 8
515
if they will not take it, it detracts not from his mercy, now all mankinde hath had mercy manifested to them, it lyeth open to them,
if they will not take it, it detracts not from his mercy, now all mankind hath had mercy manifested to them, it lies open to them,
cs pns32 vmb xx vvi pn31, pn31 vvz xx p-acp po31 n1, av d n1 vhz vhn n1 vvn p-acp pno32, pn31 vvz j p-acp pno32,
(6) sermon (DIV1)
83
Image 8
516
if they take it not, it is not because he is not rich in mercy, but because they will not accept it.
if they take it not, it is not Because he is not rich in mercy, but Because they will not accept it.
cs pns32 vvb pn31 xx, pn31 vbz xx c-acp pns31 vbz xx j p-acp n1, cc-acp c-acp pns32 vmb xx vvi pn31.
(6) sermon (DIV1)
83
Image 8
517
Fourthly, He is merciful, even to evil men, to them he declareth the riches of his patience and long suffering, to bear with them from day to day, to feed them, to cloath them, to preserve them, Fourthly, He is merciful, even to evil men, to them he Declareth the riches of his patience and long suffering, to bear with them from day to day, to feed them, to cloth them, to preserve them,
ord, pns31 vbz j, av p-acp j-jn n2, p-acp pno32 pns31 vvz dt n2 pp-f po31 n1 cc j n1, pc-acp vvi p-acp pno32 p-acp n1 p-acp n1, pc-acp vvi pno32, p-acp n1 pno32, pc-acp vvi pno32,
(6) sermon (DIV1)
84
Image 8
518
and yet they make conscience of nothing, their lives are a continual rebellion against him, is not here therefore a great deal of mercy manifested? Doth he not as the Apostle saith, bear with much patience the vessels of wrath fitted for destruction.
and yet they make conscience of nothing, their lives Are a continual rebellion against him, is not Here Therefore a great deal of mercy manifested? Does he not as the Apostle Says, bear with much patience the vessels of wrath fitted for destruction.
cc av pns32 vvb n1 pp-f pix, po32 n2 vbr dt j n1 p-acp pno31, vbz xx av av dt j n1 pp-f n1 vvn? vdz pns31 xx p-acp dt n1 vvz, vvb p-acp d n1 dt n2 pp-f n1 vvn p-acp n1.
(6) sermon (DIV1)
84
Image 8
519
Last of all, put together the manner of the execution of his wrath, and of his mercy, Last of all, put together the manner of the execution of his wrath, and of his mercy,
vvb pp-f d, vvd av dt n1 pp-f dt n1 pp-f po31 n1, cc pp-f po31 n1,
(6) sermon (DIV1)
85
Image 8
520
and you shall see this difference, look what wrath there is executed in the world, and you may thank your selves for it.
and you shall see this difference, look what wrath there is executed in the world, and you may thank your selves for it.
cc pn22 vmb vvi d n1, vvb r-crq n1 a-acp vbz vvn p-acp dt n1, cc pn22 vmb vvi po22 n2 p-acp pn31.
(6) sermon (DIV1)
85
Image 8
521
The congregation of Corah, the text saith, Numb. 16. destroyed themselves.
The congregation of Corah, the text Says, Numb. 16. destroyed themselves.
dt n1 pp-f np1, dt n1 vvz, j. crd j-vvn px32.
(6) sermon (DIV1)
85
Image 8
522
Mercy is not so, that cometh from God, the day spring from on high hath visited us, Luke 1. Thy Destruction is of thy selfe oh Israel saith the Prophet,
Mercy is not so, that comes from God, the day spring from on high hath visited us, Lycia 1. Thy Destruction is of thy self o Israel Says the Prophet,
n1 vbz xx av, cst vvz p-acp np1, dt n1 vvb p-acp p-acp j vhz vvn pno12, av crd po21 n1 vbz pp-f po21 n1 uh np1 vvz dt n1,
(6) sermon (DIV1)
85
Image 8
523
but we may thank him for his mercy, the wages of sin is death, that cometh as our due debt,
but we may thank him for his mercy, the wages of since is death, that comes as our due debt,
cc-acp pns12 vmb vvi pno31 p-acp po31 n1, dt n2 pp-f n1 vbz n1, cst vvz p-acp po12 j-jn n1,
(6) sermon (DIV1)
85
Image 8
524
but the guift of God is eternal life, that cometh freely.
but the gift of God is Eternal life, that comes freely.
cc-acp dt n1 pp-f np1 vbz j n1, cst vvz av-j.
(6) sermon (DIV1)
85
Image 8
525
Again, the justice of God is but even measure, the just wages of an hireling, just no more then our sins deserve,
Again, the Justice of God is but even measure, the just wages of an hireling, just no more then our Sins deserve,
av, dt n1 pp-f np1 vbz p-acp j n1, dt j n2 pp-f dt n1, av dx dc cs po12 n2 vvi,
(6) sermon (DIV1)
86
Image 8
526
but the mercy of God runneth over the brink as a mighty sea over his bounds,
but the mercy of God Runneth over the brink as a mighty sea over his bounds,
cc-acp dt n1 pp-f np1 vvz p-acp dt n1 p-acp dt j n1 p-acp po31 n2,
(6) sermon (DIV1)
86
Image 8
527
so doth not the other, therefore his mercy is exceeding great, conclude it therefore, and set it down in your own hearts, be perswaded of it your selves,
so does not the other, Therefore his mercy is exceeding great, conclude it Therefore, and Set it down in your own hearts, be persuaded of it your selves,
av vdz xx dt n-jn, av po31 n1 vbz av-vvg j, vvb pn31 av, cc vvd pn31 a-acp p-acp po22 d n2, vbi vvn pp-f pn31 po22 n2,
(6) sermon (DIV1)
86
Image 8
528
and be ready to glorify him before the sons of men.
and be ready to Glorify him before the Sons of men.
cc vbi j pc-acp vvi pno31 p-acp dt n2 pp-f n2.
(6) sermon (DIV1)
86
Image 8
529
Last of all, the use of this point shall be this, that if it be the glory of God to be merciful, Last of all, the use of this point shall be this, that if it be the glory of God to be merciful,
vvb pp-f d, dt n1 pp-f d n1 vmb vbi d, cst cs pn31 vbb dt n1 pp-f np1 pc-acp vbi j,
(6) sermon (DIV1)
87
Image 8
530
then labour to imitate his mercy, for every excellent thing that is glorious is worthy to be imitated,
then labour to imitate his mercy, for every excellent thing that is glorious is worthy to be imitated,
av vvb pc-acp vvi po31 n1, p-acp d j n1 cst vbz j vbz j pc-acp vbi vvn,
(6) sermon (DIV1)
87
Image 8
531
therefore imitate God in this, so the scripture would have us, be you merciful as your heavenly father is merciful;
Therefore imitate God in this, so the scripture would have us, be you merciful as your heavenly father is merciful;
av vvb np1 p-acp d, av dt n1 vmd vhi pno12, vbb pn22 j p-acp po22 j n1 vbz j;
(6) sermon (DIV1)
87
Image 8
532
and so again Col. 3. as the elect of God put on tender mercy, that is,
and so again Col. 3. as the elect of God put on tender mercy, that is,
cc av av np1 crd p-acp dt n-vvn pp-f np1 vvd p-acp j n1, cst vbz,
(6) sermon (DIV1)
87
Image 8
533
if God be merciful, be you merciful likewise, and so Ephes, 1. forgive one another, And why? as dear children, be you followers of God, &c. he is so,
if God be merciful, be you merciful likewise, and so Ephesians, 1. forgive one Another, And why? as dear children, be you followers of God, etc. he is so,
cs np1 vbb j, vbb pn22 j av, cc av np1, crd vvb crd j-jn, cc q-crq? p-acp j-jn n2, vbb pn22 n2 pp-f np1, av pns31 vbz av,
(6) sermon (DIV1)
87
Image 8
534
therefore be you so, make this use therefore of Gods being merciful, be you merciful as he is merciful, that is consider the miseries of others,
Therefore be you so, make this use Therefore of God's being merciful, be you merciful as he is merciful, that is Consider the misery's of Others,
av vbb pn22 av, vvb d n1 av pp-f npg1 vbg j, vbb pn22 j c-acp pns31 vbz j, cst vbz vvb dt n2 pp-f n2-jn,
(6) sermon (DIV1)
87
Image 8
535
and wherein you may be helpful to them, and be ready to shew them mercy upon any occasion.
and wherein you may be helpful to them, and be ready to show them mercy upon any occasion.
cc c-crq pn22 vmb vbi j p-acp pno32, cc vbi j pc-acp vvi pno32 n1 p-acp d n1.
(6) sermon (DIV1)
87
Image 8
536
As it is the glory of God to shew mercy, so, (as Solomon saith) it is the glory of a man to passe by an infirmity, that, is to passe by the faults of others, to shew mercy to them, to forgive them,
As it is the glory of God to show mercy, so, (as Solomon Says) it is the glory of a man to pass by an infirmity, that, is to pass by the Faults of Others, to show mercy to them, to forgive them,
p-acp pn31 vbz dt n1 pp-f np1 pc-acp vvi n1, av, (c-acp np1 vvz) pn31 vbz dt n1 pp-f dt n1 pc-acp vvi p-acp dt n1, cst, vbz pc-acp vvi p-acp dt n2 pp-f n2-jn, pc-acp vvi n1 p-acp pno32, pc-acp vvi pno32,
(6) sermon (DIV1)
87
Image 8
537
and not to take things in the worst sence, this is acceptable to God, for mercy pleaseth him far better then Sacrifice, all the duties that you perform to God,
and not to take things in the worst sense, this is acceptable to God, for mercy Pleases him Far better then Sacrifice, all the duties that you perform to God,
cc xx pc-acp vvi n2 p-acp dt js n1, d vbz j p-acp np1, c-acp n1 vvz pno31 av-j av-jc cs n1, d dt n2 cst pn22 vvb p-acp np1,
(6) sermon (DIV1)
87
Image 8
538
though you serve him in all the parts of his worship, yet put these and shewing of mercy unto men together,
though you serve him in all the parts of his worship, yet put these and showing of mercy unto men together,
cs pn22 vvb pno31 p-acp d dt n2 pp-f po31 n1, av vvd d cc vvg pp-f n1 p-acp n2 av,
(6) sermon (DIV1)
87
Image 8
539
and he esteemeth mercy to man before all, for Isay 58. 6. when the people had fasted and performed those duties to the full,
and he esteems mercy to man before all, for Saiah 58. 6. when the people had fasted and performed those duties to the full,
cc pns31 vvz n1 p-acp n1 p-acp d, c-acp np1 crd crd c-crq dt n1 vhd vvd cc vvd d n2 p-acp dt j,
(6) sermon (DIV1)
87
Image 8
540
yet notwithstanding God makes this exception, Is this the fast that I have chosen? is it not to break every yoake, to relieve the oppressed, to shew mercy, &c. therefore (my brethren) be readie to shew mercy,
yet notwithstanding God makes this exception, Is this the fast that I have chosen? is it not to break every yoke, to relieve the oppressed, to show mercy, etc. Therefore (my brothers) be ready to show mercy,
av p-acp np1 vvz d n1, vbz d dt n1 cst pns11 vhb vvn? vbz pn31 xx pc-acp vvi d n1, pc-acp vvi dt j-vvn, pc-acp vvi n1, av av (po11 n2) vbb j pc-acp vvi n1,
(6) sermon (DIV1)
87
Image 8
541
for in so doing you shall imitate God, that is it which indeed makes you good men, every man would be a good man,
for in so doing you shall imitate God, that is it which indeed makes you good men, every man would be a good man,
c-acp p-acp av vdg pn22 vmb vvi np1, cst vbz pn31 r-crq av vvz pn22 j n2, d n1 vmd vbi dt j n1,
(6) sermon (DIV1)
87
Image 8
542
now goodness standeth in this, to be merciful, for goodness is but a relative terme, and it standeth in conformity with the chiefest good.
now Goodness Stands in this, to be merciful, for Goodness is but a relative term, and it Stands in conformity with the chiefest good.
av n1 vvz p-acp d, pc-acp vbi j, p-acp n1 vbz p-acp dt j n1, cc pn31 vvz p-acp n1 p-acp dt js-jn j.
(6) sermon (DIV1)
87
Image 8
543
So carry your selves therefore that you may be counted good men, that you may have a good eye, which is nothing but this, to be ready to do good to those whom you see in miserie, herein your goodness consisteth, all that you do without it is not accepted, whatsoever goodness you do unto men if it be without mercy,
So carry your selves Therefore that you may be counted good men, that you may have a good eye, which is nothing but this, to be ready to do good to those whom you see in misery, herein your Goodness Consisteth, all that you do without it is not accepted, whatsoever Goodness you do unto men if it be without mercy,
av vvb po22 n2 av cst pn22 vmb vbi vvn j n2, cst pn22 vmb vhi dt j n1, r-crq vbz pix p-acp d, pc-acp vbi j pc-acp vdi j p-acp d ro-crq pn22 vvb p-acp n1, av po22 n1 vvz, d cst pn22 vdb p-acp pn31 vbz xx vvn, r-crq n1 pn22 vdb p-acp n2 cs pn31 vbb p-acp n1,
(6) sermon (DIV1)
87
Image 8
544
if it proceed not from that, as it is said of love, if you give your body to be burned,
if it proceed not from that, as it is said of love, if you give your body to be burned,
cs pn31 vvb xx p-acp d, c-acp pn31 vbz vvn pp-f n1, cs pn22 vvb po22 n1 pc-acp vbi vvn,
(6) sermon (DIV1)
87
Image 8
545
and yet have not love, it is nothing. and yet have not love, it is nothing.
cc av vhb xx n1, pn31 vbz pix.
(6) sermon (DIV1)
87
Image 8
546
So it may be said of mercy, God acaccepteth of no action that you performe unlesse it come from mercy, labour therefore to have a mercifull heart, that so all your works may come from a good principle,
So it may be said of mercy, God acaccepteth of no actium that you perform unless it come from mercy, labour Therefore to have a merciful heart, that so all your works may come from a good principle,
av pn31 vmb vbi vvn pp-f n1, np1 vvz pp-f dx n1 cst pn22 vvi cs pn31 vvb p-acp n1, vvb av pc-acp vhi dt j n1, cst av d po22 n2 vmb vvi p-acp dt j n1,
(6) sermon (DIV1)
87
Image 8
547
for actions are not good except they come from some grace within, (I speake of those actions which are actions of mercy) be you mercifull therefore as your heavenly father is,
for actions Are not good except they come from Some grace within, (I speak of those actions which Are actions of mercy) be you merciful Therefore as your heavenly father is,
c-acp n2 vbr xx j c-acp pns32 vvb p-acp d n1 p-acp, (pns11 vvb pp-f d n2 r-crq vbr n2 pp-f n1) vbb pn22 j av c-acp po22 j n1 vbz,
(6) sermon (DIV1)
87
Image 8
548
for that is a sign that you have the same spirit that he hath, when God cometh into the heart of any man he receiveth the spirit of the father.
for that is a Signen that you have the same Spirit that he hath, when God comes into the heart of any man he receives the Spirit of the father.
p-acp d vbz dt n1 cst pn22 vhb dt d n1 cst pns31 vhz, c-crq np1 vvz p-acp dt n1 pp-f d n1 pns31 vvz dt n1 pp-f dt n1.
(6) sermon (DIV1)
87
Image 8
549
And therefore as you would have a witnesse, and testimony to your selves that you are the sons of God, be you merciful.
And Therefore as you would have a witness, and testimony to your selves that you Are the Sons of God, be you merciful.
cc av c-acp pn22 vmd vhi dt n1, cc n1 p-acp po22 n2 cst pn22 vbr dt n2 pp-f np1, vbb pn22 j.
(6) sermon (DIV1)
87
Image 8
550
There is a natural mercy, I confess, found in those that have not mercy indeed, but this God accepteth, not, because such mercies are but counterfeit to the true mercy.
There is a natural mercy, I confess, found in those that have not mercy indeed, but this God Accepteth, not, Because such Mercies Are but counterfeit to the true mercy.
pc-acp vbz dt j n1, pns11 vvb, vvn p-acp d cst vhb xx n1 av, cc-acp d np1 vvz, xx, c-acp d n2 vbr cc-acp j-jn p-acp dt j n1.
(6) sermon (DIV1)
87
Image 8
551
Labour to be merciful as God is, to abound in mercy that every one may fare the better for you wherever you dwell and whatsoever you doe, let all your actions be works of mercy,
Labour to be merciful as God is, to abound in mercy that every one may fare the better for you wherever you dwell and whatsoever you do, let all your actions be works of mercy,
n1 pc-acp vbi j c-acp np1 vbz, pc-acp vvi p-acp n1 cst d pi vmb vvi dt jc p-acp pn22 c-crq pn22 vvb cc r-crq pn22 vdb, vvb d po22 n2 vbb n2 pp-f n1,
(6) sermon (DIV1)
87
Image 8
552
so will God accept them, and be ready to render mercy to you again.
so will God accept them, and be ready to render mercy to you again.
av vmb np1 vvi pno32, cc vbi j pc-acp vvi n1 p-acp pn22 av.
(6) sermon (DIV1)
87
Image 8
553
INWARD STRENGTH The desire of a Christian.
INWARD STRENGTH The desire of a Christian.
j n1 dt n1 pp-f dt njp.
(7) sermon (DIV1)
87
Image 8
554
Text, EPHES. 3. 16. That you may be strengthened by the spirit in the inward man.
Text, EPHESIANS. 3. 16. That you may be strengthened by the Spirit in the inward man.
n1, np1. crd crd cst pn22 vmb vbi vvn p-acp dt n1 p-acp dt j n1.
(7) sermon (DIV1)
87
Image 8
555
THese words are a part, and indeed the sum of that excellent and divine prayer that Paul made for the Ephesians the principal thing that the Apostle prays for is this, that they may be strengthened by the spirit in the inward man, and this the Apostle sets down in such a manner that he answereth all doubts that might hinder the Ephesians from obtaining this gracious priviledge.
THese words Are a part, and indeed the sum of that excellent and divine prayer that Paul made for the Ephesians the principal thing that the Apostle prays for is this, that they may be strengthened by the Spirit in the inward man, and this the Apostle sets down in such a manner that he Answers all doubts that might hinder the Ephesians from obtaining this gracious privilege.
d n2 vbr dt n1, cc av dt n1 pp-f cst j cc j-jn n1 cst np1 vvn p-acp dt np1 dt j-jn n1 cst dt n1 vvz pc-acp vbz d, cst pns32 vmb vbi vvn p-acp dt n1 p-acp dt j n1, cc d dt n1 vvz a-acp p-acp d dt n1 cst pns31 vvz d n2 cst vmd vvi dt np1 p-acp vvg d j n1.
(7) sermon (DIV1)
88
Image 8
556
For first they might demand this of Paul, you pray that we may be strong in the inward man, but how, or what means shall we use to get this strength? the Apostle answereth to this and tels them, the means to be strong in the inward man is to get the spirit, that you may be strengthened by the spirit in the inward man.
For First they might demand this of Paul, you pray that we may be strong in the inward man, but how, or what means shall we use to get this strength? the Apostle Answers to this and tells them, the means to be strong in the inward man is to get the Spirit, that you may be strengthened by the Spirit in the inward man.
p-acp ord pns32 vmd vvi d pp-f np1, pn22 vvb cst pns12 vmb vbi j p-acp dt j n1, p-acp q-crq, cc r-crq n2 vmb pns12 vvi pc-acp vvi d n1? dt n1 vvz p-acp d cc vvz pno32, dt n2 pc-acp vbi j p-acp dt j n1 vbz pc-acp vvi dt n1, cst pn22 vmb vbi vvn p-acp dt n1 p-acp dt j n1.
(7) sermon (DIV1)
89
Image 8
557
Secondly but they might demand, But how shal we do to get the spirit?Secondly but they might demand, But how shall we do to get the Spirit?
ord cc-acp pns32 vmd vvi, cc-acp q-crq vmb pns12 vdi pc-acp vvi dt n1?
(7) sermon (DIV1)
89
Image 8
558
The Apostle answereth to this, you must pray for him, for your selves, as I do for you,
The Apostle Answers to this, you must pray for him, for your selves, as I do for you,
dt n1 vvz p-acp d, pn22 vmb vvi p-acp pno31, p-acp po22 n2, c-acp pns11 vdb p-acp pn22,
(7) sermon (DIV1)
90
Image 8
559
for I pray that he would grant you the spirit that you may be strengthened in the inward man, and thus you must do for your selves, be earnest in prayer to get the spirit, which he hath promised to those that ask it.
for I pray that he would grant you the Spirit that you may be strengthened in the inward man, and thus you must do for your selves, be earnest in prayer to get the Spirit, which he hath promised to those that ask it.
c-acp pns11 vvb cst pns31 vmd vvi pn22 dt n1 cst pn22 vmb vbi vvn p-acp dt j n1, cc av pn22 vmb vdi p-acp po22 n2, vbb j p-acp n1 pc-acp vvi dt n1, r-crq pns31 vhz vvn p-acp d d vvb pn31.
(7) sermon (DIV1)
90
Image 8
560
Thirdly, They might demand, but what should move God to give us his spirit, and to hear our prayers? Thirdly, They might demand, but what should move God to give us his Spirit, and to hear our Prayers?
ord, pns32 vmd vvi, cc-acp q-crq vmd vvi np1 pc-acp vvi pno12 po31 n1, cc pc-acp vvi po12 n2?
(7) sermon (DIV1)
91
Image 8
561
To this he answers, that the moving cause is the riches of his glory, that you may be strengthened in the Inward man.
To this he answers, that the moving cause is the riches of his glory, that you may be strengthened in the Inward man.
p-acp d pns31 vvz, cst dt vvg n1 vbz dt n2 pp-f po31 n1, cst pn22 vmb vbi vvn p-acp dt j n1.
(7) sermon (DIV1)
92
Image 8
562
Fourthly, they might demand, yea, but what shall we be the better for this strength if we get it? Fourthly, they might demand, yea, but what shall we be the better for this strength if we get it?
ord, pns32 vmd vvi, uh, cc-acp q-crq vmb pns12 vbi dt jc p-acp d n1 cs pns12 vvb pn31?
(7) sermon (DIV1)
93
Image 8
563
To this the Apostle answereth in the verses following, then (saith he) you shall be able to comprehend, with all saints, what is the length and the height, the depth and the breadth of the riches of the love of God towards you in Christ.
To this the Apostle Answers in the Verses following, then (Says he) you shall be able to comprehend, with all Saints, what is the length and the height, the depth and the breadth of the riches of the love of God towards you in christ.
p-acp d dt n1 vvz p-acp dt n2 vvg, av (vvz pns31) pn22 vmb vbi j pc-acp vvi, p-acp d n2, r-crq vbz dt n1 cc dt n1, dt n1 cc dt n1 pp-f dt n2 pp-f dt n1 pp-f np1 p-acp pn22 p-acp np1.
(7) sermon (DIV1)
94
Image 8
564
Now in that the Apostle above all other good that he wisheth unto them, prayes for this, that they may be strengthened by the spirit in the inward man, I gather this point.
Now in that the Apostle above all other good that he wishes unto them, prays for this, that they may be strengthened by the Spirit in the inward man, I gather this point.
av p-acp d dt n1 p-acp d j-jn j cst pns31 vvz p-acp pno32, vvz p-acp d, cst pns32 vmb vbi vvn p-acp dt n1 p-acp dt j n1, pns11 vvb d n1.
(7) sermon (DIV1)
94
Image 8
565
That which is to be desired of every Christian, and to be earnestly sought for, is this, that they may be strengthened in the Inward man. I gather it thus; That which is to be desired of every Christian, and to be earnestly sought for, is this, that they may be strengthened in the Inward man. I gather it thus;
cst r-crq vbz pc-acp vbi vvn pp-f d njp, cc pc-acp vbi av-j vvd p-acp, vbz d, cst pns32 vmb vbi vvn p-acp dt j n1. pns11 vvb pn31 av;
(7) sermon (DIV1)
95
Image 8
566
Saint Paul was now to pray for some special good to the Ephesians, and considering what might be most profitable,
Saint Paul was now to pray for Some special good to the Ephesians, and considering what might be most profitable,
n1 np1 vbds av pc-acp vvi p-acp d j j p-acp dt np1, cc vvg r-crq vmd vbi av-ds j,
(7) sermon (DIV1)
96
Image 8
567
and advantagious, he makes choice of this above all other good things, making it the sum and substance of his prayer, that you may be strengthened by the spirit in the inward man.
and advantageous, he makes choice of this above all other good things, making it the sum and substance of his prayer, that you may be strengthened by the Spirit in the inward man.
cc j, pns31 vvz n1 pp-f d p-acp d j-jn j n2, vvg pn31 dt n1 cc n1 pp-f po31 n1, cst pn22 vmb vbi vvn p-acp dt n1 p-acp dt j n1.
(7) sermon (DIV1)
96
Image 8
568
I shall not need to prove this by any other places of scripture, because the place in hand sufficiently proves the point,
I shall not need to prove this by any other places of scripture, Because the place in hand sufficiently Proves the point,
pns11 vmb xx vvi pc-acp vvi d p-acp d j-jn n2 pp-f n1, c-acp dt n1 p-acp n1 av-j vvz dt n1,
(7) sermon (DIV1)
97
Image 8
569
as being the main scope and intent of the spirit of God in this place to shew the necessity of this doctrine of strengthening the inward man.
as being the main scope and intent of the Spirit of God in this place to show the necessity of this Doctrine of strengthening the inward man.
c-acp vbg dt j n1 cc n1 pp-f dt n1 pp-f np1 p-acp d n1 pc-acp vvi dt n1 pp-f d n1 pp-f vvg dt j n1.
(7) sermon (DIV1)
97
Image 8
570
But for the fuller explaning of this point we will first shew you what this strength is,
But for the fuller explaining of this point we will First show you what this strength is,
p-acp p-acp dt jc n1 pp-f d n1 pns12 vmb ord vvi pn22 r-crq d n1 vbz,
(7) sermon (DIV1)
97
Image 8
571
and then wee will come to the uses.
and then we will come to the uses.
cc av pns12 vmb vvi p-acp dt n2.
(7) sermon (DIV1)
97
Image 8
572
There is therefore a twofold strengthening. 1 There is first a natural 2. There is a supernatural Strength.
There is Therefore a twofold strengthening. 1 There is First a natural 2. There is a supernatural Strength.
pc-acp vbz av dt j vvg. crd a-acp vbz ord dt j crd pc-acp vbz dt j n1.
(7) sermon (DIV1)
98
Image 8
573
First I say there is a Natural strength, and this is when a man is naturally strong or able, either in the parts of his body,
First I say there is a Natural strength, and this is when a man is naturally strong or able, either in the parts of his body,
ord pns11 vvb a-acp vbz dt j n1, cc d vbz c-crq dt n1 vbz av-j j cc j, av-d p-acp dt n2 pp-f po31 n1,
(7) sermon (DIV1)
99
Image 8
574
or in the guifts of his minde; as for example, a man that hath a strong memory this is a natural strength,
or in the Gifts of his mind; as for Exampl, a man that hath a strong memory this is a natural strength,
cc p-acp dt n2 pp-f po31 n1; c-acp p-acp n1, dt n1 cst vhz dt j n1 d vbz dt j n1,
(7) sermon (DIV1)
99
Image 8
575
or in other qualities of the minde, or else when a man is strong in the parts of his body, these are natural strengths,
or in other qualities of the mind, or Else when a man is strong in the parts of his body, these Are natural strengths,
cc p-acp j-jn n2 pp-f dt n1, cc av c-crq dt n1 vbz j p-acp dt n2 pp-f po31 n1, d vbr j n2,
(7) sermon (DIV1)
99
Image 8
576
but this is not the strength that is here meant. Secondly there is a Supernatural strength, and this is two fold.
but this is not the strength that is Here meant. Secondly there is a Supernatural strength, and this is two fold.
cc-acp d vbz xx dt n1 cst vbz av vvn. ord pc-acp vbz dt j n1, cc d vbz crd n1.
(7) sermon (DIV1)
99
Image 8
577
The first is a Supernatural strength which is received from the evil spirit, which is when Satan shall joyn with the spirit of a man,
The First is a Supernatural strength which is received from the evil Spirit, which is when Satan shall join with the Spirit of a man,
dt ord vbz dt j n1 r-crq vbz vvn p-acp dt j-jn n1, r-crq vbz c-crq np1 vmb vvi p-acp dt n1 pp-f dt n1,
(7) sermon (DIV1)
101
Image 8
578
and adds a Supernatural strength, and so makes him to doe more or suffer more, then otherwise by Nature he were able to doe.
and adds a Supernatural strength, and so makes him to do more or suffer more, then otherwise by Nature he were able to do.
cc vvz dt j n1, cc av vvz pno31 pc-acp vdi av-dc cc vvi av-dc, cs av p-acp n1 pns31 vbdr j pc-acp vdi.
(7) sermon (DIV1)
101
Image 8
579
With this spirit are all the enemies of the Church strengthened. Paul himself, before he was committed, was strengthened by this spirit.
With this Spirit Are all the enemies of the Church strengthened. Paul himself, before he was committed, was strengthened by this Spirit.
p-acp d n1 vbr d dt n2 pp-f dt n1 vvn. np1 px31, c-acp pns31 vbds vvn, vbds vvn p-acp d n1.
(7) sermon (DIV1)
101
Image 8
580
Some men have more then a natural strength to undergo torments, and yet not to shrink at them,
some men have more then a natural strength to undergo torments, and yet not to shrink At them,
d n2 vhb dc cs dt j n1 pc-acp vvi n2, cc av xx pc-acp vvi p-acp pno32,
(7) sermon (DIV1)
101
Image 8
581
but this is not the strength here meant.
but this is not the strength Here meant.
cc-acp d vbz xx dt n1 av vvd.
(7) sermon (DIV1)
101
Image 8
582
But there is a Second supernatural strength which comes from the sanctifying spirit, whereby a Christian is able to do more then naturally he could doe,
But there is a Second supernatural strength which comes from the sanctifying Spirit, whereby a Christian is able to do more then naturally he could do,
p-acp pc-acp vbz dt ord j n1 r-crq vvz p-acp dt j-vvg n1, c-crq dt njp vbz j pc-acp vdi dc cs av-j pns31 vmd vdi,
(7) sermon (DIV1)
102
Image 8
583
and this is the strength which is here meant in this place, and with this strength all the Saints are strengthened [ that is ] this was the strength that Eliah, Stephen, Iohn Baptist, the Apostles and the rest had;
and this is the strength which is Here meant in this place, and with this strength all the Saints Are strengthened [ that is ] this was the strength that Elijah, Stephen, John Baptist, the Apostles and the rest had;
cc d vbz dt n1 r-crq vbz av vvn p-acp d n1, cc p-acp d n1 d dt n2 vbr vvn [ cst vbz ] d vbds dt n1 cst np1, np1, np1 np1, dt n2 cc dt n1 vhd;
(7) sermon (DIV1)
102
Image 8
584
this made them speak boldly in the name of Christ.
this made them speak boldly in the name of christ.
d vvd pno32 vvi av-j p-acp dt n1 pp-f np1.
(7) sermon (DIV1)
102
Image 8
585
But you shall the better understand what this strength is if you doe but consider the particulars, which are these.
But you shall the better understand what this strength is if you do but Consider the particulars, which Are these.
p-acp pn22 vmb dt av-jc vvi r-crq d n1 vbz cs pn22 vdb p-acp vvi dt n2-j, r-crq vbr d.
(7) sermon (DIV1)
103
Image 8
586
The first particular wherein this spiritual strength is seen is this:
The First particular wherein this spiritual strength is seen is this:
dt ord j c-crq d j n1 vbz vvn vbz d:
(7) sermon (DIV1)
104
Image 8
587
if a man chearfully thrive under many afflictions, that is when they can rejoyce under great troubles and tryals, they have this strength,
if a man cheerfully thrive under many afflictions, that is when they can rejoice under great Troubles and trials, they have this strength,
cs dt n1 av-j vvi p-acp d n2, cst vbz c-crq pns32 vmb vvi p-acp j n2 cc n2, pns32 vhb d n1,
(7) sermon (DIV1)
104
Image 8
588
as Acts 5. 41. it is said of the Apostles that they departed from the Councel rejoycing that they were thought worthy to suffer rebuke for the name of Christ:
as Acts 5. 41. it is said of the Apostles that they departed from the Council rejoicing that they were Thought worthy to suffer rebuke for the name of christ:
c-acp n2 crd crd pn31 vbz vvn pp-f dt n2 cst pns32 vvd p-acp dt n1 vvg d pns32 vbdr vvn j pc-acp vvi n1 p-acp dt n1 pp-f np1:
(7) sermon (DIV1)
104
Image 8
589
he that bears some troubles hath some strength, but to bear great troubles is required great strength, that is to stand fast to Christ, to profess his name,
he that bears Some Troubles hath Some strength, but to bear great Troubles is required great strength, that is to stand fast to christ, to profess his name,
pns31 cst vvz d n2 vhz d n1, cc-acp pc-acp vvi j n2 vbz vvn j n1, cst vbz pc-acp vvi av-j p-acp np1, pc-acp vvi po31 n1,
(7) sermon (DIV1)
104
Image 8
590
as the holy Ghost saith in Rev. 2. 13. there where Satan hath his throne must needs be a great Supernatural work of the spirit.
as the holy Ghost Says in Rev. 2. 13. there where Satan hath his throne must needs be a great Supernatural work of the Spirit.
c-acp dt j n1 vvz p-acp n1 crd crd a-acp c-crq np1 vhz po31 n1 vmb av vbi dt j j n1 pp-f dt n1.
(7) sermon (DIV1)
104
Image 8
591
The Second particular is this, in the hour of temptation, when the storms arise and the flouds lift up their voyce, the heart is stablished, being founded upon the rock ▪ so that the gates of hell cannot prevail against it, all Satans darts fall upon such a state as an arrow upon a rock; The Second particular is this, in the hour of temptation, when the storms arise and the floods lift up their voice, the heart is established, being founded upon the rock ▪ so that the gates of hell cannot prevail against it, all Satan darts fallen upon such a state as an arrow upon a rock;
dt ord j vbz d, p-acp dt n1 pp-f n1, c-crq dt n2 vvb cc dt n2 vvb a-acp po32 n1, dt n1 vbz vvn, vbg vvn p-acp dt n1 ▪ av cst dt n2 pp-f n1 vmbx vvi p-acp pn31, d npg1 n2 vvb p-acp d dt n1 p-acp dt n1 p-acp dt n1;
(7) sermon (DIV1)
105
Image 8
592
the heart is fixed like mount Zion.
the heart is fixed like mount Zion.
dt n1 vbz vvn av-j n1 np1.
(7) sermon (DIV1)
105
Image 8
593
The third particular wherein this spirituall strength is seen, is this when a man doth believe,
The third particular wherein this spiritual strength is seen, is this when a man does believe,
dt ord j c-crq d j n1 vbz vvn, vbz d c-crq dt n1 vdz vvi,
(7) sermon (DIV1)
106
Image 8
594
though hee have all reason and strength against him, this is to be strong in the inward man,
though he have all reason and strength against him, this is to be strong in the inward man,
cs pns31 vhb d n1 cc n1 p-acp pno31, d vbz pc-acp vbi j p-acp dt j n1,
(7) sermon (DIV1)
106
Image 8
595
but to go further that you may the better know what this strength is, I wil give you a definition of it.
but to go further that you may the better know what this strength is, I will give you a definition of it.
cc-acp pc-acp vvi av-jc d pn22 vmb dt av-jc vvi r-crq d n1 vbz, pns11 vmb vvi pn22 dt n1 pp-f pn31.
(7) sermon (DIV1)
106
Image 8
596
It is a general good disposition, or right habit, a temperature or a due frame of the mind, wherby it is enabled to please God in all things. It is a general good disposition, or right habit, a temperature or a due frame of the mind, whereby it is enabled to please God in all things.
pn31 vbz dt j j n1, cc j-jn n1, dt n1 cc dt j-jn n1 pp-f dt n1, c-crq pn31 vbz vvn pc-acp vvi np1 p-acp d n2.
(7) sermon (DIV1)
107
Image 8
597
1. I say it is a general good disposition or right habit, because a disposition to some one particular good is not strength,
1. I say it is a general good disposition or right habit, Because a disposition to Some one particular good is not strength,
crd pns11 vvb pn31 vbz dt j j n1 cc j-jn n1, c-acp dt n1 p-acp d crd j j vbz xx n1,
(7) sermon (DIV1)
107
Image 8
598
as for example, to have present passion to good & not to continue, argueth not strength in the inward man,
as for Exampl, to have present passion to good & not to continue, argue not strength in the inward man,
c-acp p-acp n1, pc-acp vhi j n1 p-acp j cc xx pc-acp vvi, vvz xx n1 p-acp dt j n1,
(7) sermon (DIV1)
107
Image 8
599
or to have the understanding strong, & yet to have the will and affections weak is not to be strong in the inward man,
or to have the understanding strong, & yet to have the will and affections weak is not to be strong in the inward man,
cc pc-acp vhi dt n1 j, cc av pc-acp vhi dt n1 cc n2 j vbz xx pc-acp vbi j p-acp dt j n1,
(7) sermon (DIV1)
107
Image 8
600
but they must be all fortifi'd as for example, a man or a woman is not said to be perfectly beautiful,
but they must be all fortified as for Exampl, a man or a woman is not said to be perfectly beautiful,
cc-acp pns32 vmb vbi av-d vvn a-acp p-acp n1, dt n1 cc dt n1 vbz xx vvn pc-acp vbi av-j j,
(7) sermon (DIV1)
107
Image 8
601
except they be beau tiful in all parts, for beauty is a fit composure of all parts:
except they be beau tiful in all parts, for beauty is a fit composure of all parts:
c-acp pns32 vbb n1 j p-acp d n2, p-acp n1 vbz dt j n1 pp-f d n2:
(7) sermon (DIV1)
107
Image 8
602
so likewise a man is not throughly strong but imperfect except he be strong in all parts, that is strong in the understanding, strong in the will, strong in the affections.
so likewise a man is not thoroughly strong but imperfect except he be strong in all parts, that is strong in the understanding, strong in the will, strong in the affections.
av av dt n1 vbz xx av-j j p-acp j c-acp pns31 vbb j p-acp d n2, cst vbz j p-acp dt n1, j p-acp dt n1, j p-acp dt n2.
(7) sermon (DIV1)
107
Image 8
603
Secondly I call it a temperature or due frame of the mind, because it sets the soul in order, that is, it sets new bits on the faculties, Secondly I call it a temperature or due frame of the mind, Because it sets the soul in order, that is, it sets new bits on the faculties,
ord pns11 vvb pn31 dt n1 cc j-jn n1 pp-f dt n1, c-acp pn31 vvz dt n1 p-acp n1, cst vbz, pn31 vvz j n2 p-acp dt n2,
(7) sermon (DIV1)
108
Image 8
604
and fit obiects for those habits;
and fit objects for those habits;
cc j n2 p-acp d n2;
(7) sermon (DIV1)
108
Image 8
605
the soul was before like a disordered instrument or clock that went at randome, every thing was out of its place,
the soul was before like a disordered Instrument or clock that went At random, every thing was out of its place,
dt n1 vbds p-acp av-j dt j-vvn n1 cc n1 cst vvd p-acp av-an, d n1 vbds av pp-f po31 n1,
(7) sermon (DIV1)
108
Image 8
606
but when this strength of the inward man is communicated to the soul, it frames it a new, that is, it puts it into a right temper again.
but when this strength of the inward man is communicated to the soul, it frames it a new, that is, it puts it into a right temper again.
cc-acp c-crq d n1 pp-f dt j n1 vbz vvn p-acp dt n1, pn31 vvz pn31 dt j, cst vbz, pn31 vvz pn31 p-acp dt j-jn n1 av.
(7) sermon (DIV1)
108
Image 8
607
Thirdly it is a frame whereby a man is enabled to please God in all things, Thirdly it is a frame whereby a man is enabled to please God in all things,
ord pn31 vbz dt n1 c-crq dt n1 vbz vvn pc-acp vvi np1 p-acp d n2,
(7) sermon (DIV1)
109
Image 8
608
because it sets a good hew upon all our actions, for as varnish makes all colours fresh,
Because it sets a good hew upon all our actions, for as varnish makes all colours fresh,
c-acp pn31 vvz dt j n1 p-acp d po12 n2, c-acp c-acp n1 vvz d n2 j,
(7) sermon (DIV1)
109
Image 8
609
so doth the strength of the inward man, it sets a deep die upon all our actions, puts a grace upon them,
so does the strength of the inward man, it sets a deep die upon all our actions, puts a grace upon them,
av vdz dt n1 pp-f dt j n1, pn31 vvz dt j-jn n1 p-acp d po12 n2, vvz dt n1 p-acp pno32,
(7) sermon (DIV1)
109
Image 8
610
and makes them beautiful, nothing without it will hold trial, every thing that hath the tincture and virtue of the strength of the Inward man will hold good, it sets the stamp of holiness upon them as implanted by the spirit,
and makes them beautiful, nothing without it will hold trial, every thing that hath the tincture and virtue of the strength of the Inward man will hold good, it sets the stamp of holiness upon them as implanted by the Spirit,
cc vvz pno32 j, pix p-acp pn31 vmb vvi n1, d n1 cst vhz dt n1 cc n1 pp-f dt n1 pp-f dt j n1 vmb vvi j, pn31 vvz dt n1 pp-f n1 p-acp pno32 p-acp vvn p-acp dt n1,
(7) sermon (DIV1)
109
Image 8
611
and therefore they are acceptable unto God.
and Therefore they Are acceptable unto God.
cc av pns32 vbr j p-acp np1.
(7) sermon (DIV1)
109
Image 8
612
Now that you may know the better what this strength is, you must first inquire what weakness is,
Now that you may know the better what this strength is, you must First inquire what weakness is,
av cst pn22 vmb vvi dt jc r-crq d n1 vbz, pn22 vmb ord vvi r-crq n1 vbz,
(7) sermon (DIV1)
110
Image 8
613
now by weakness we doe not mean weakness before a man be converted, for that cannot so properly be called weakness as wickedness,
now by weakness we do not mean weakness before a man be converted, for that cannot so properly be called weakness as wickedness,
av p-acp n1 pns12 vdb xx vvi n1 p-acp dt n1 vbi vvn, c-acp cst vmbx av av-j vbi vvn n1 p-acp n1,
(7) sermon (DIV1)
110
Image 8
614
and therefore know that this weakness which the Apostle speaks of here, which is proper unto Christians is of two sorts.
and Therefore know that this weakness which the Apostle speaks of Here, which is proper unto Christians is of two sorts.
cc av vvb cst d n1 r-crq dt n1 vvz pp-f av, r-crq vbz j p-acp np1 vbz pp-f crd n2.
(7) sermon (DIV1)
110
Image 8
615
The First is weakness or a small measure of grace, as in 1 Cor. 3. 1. That is those that are weak in knowledge and habes in Christ.
The First is weakness or a small measure of grace, as in 1 Cor. 3. 1. That is those that Are weak in knowledge and habes in christ.
dt ord vbz n1 cc dt j n1 pp-f n1, c-acp p-acp crd np1 crd crd cst vbz d cst vbr j p-acp n1 cc fw-la p-acp np1.
(7) sermon (DIV1)
111
Image 8
616
The Second kinde of weakness is this, when one that hath been strong is now fallen sick and weak, that is, he is fallen into a consumption of grace,
The Second kind of weakness is this, when one that hath been strong is now fallen sick and weak, that is, he is fallen into a consumption of grace,
dt ord n1 pp-f n1 vbz d, c-crq crd d vhz vbn j vbz av vvn j cc j, cst vbz, pns31 vbz vvn p-acp dt n1 pp-f n1,
(7) sermon (DIV1)
112
Image 8
617
so that he cannot use his strength and his grace as formerly he could.
so that he cannot use his strength and his grace as formerly he could.
av cst pns31 vmbx vvi po31 n1 cc po31 n1 c-acp av-j pns31 vmd.
(7) sermon (DIV1)
112
Image 8
618
Now those that are weak in the first kinde they grow stronger and stronger, but they that are weak in the second way they grow weaker and weaker,
Now those that Are weak in the First kind they grow Stronger and Stronger, but they that Are weak in the second Way they grow Weaker and Weaker,
av d cst vbr j p-acp dt ord n1 pns32 vvb jc cc jc, cc-acp pns32 cst vbr j p-acp dt ord n1 pns32 vvb jc cc jc,
(7) sermon (DIV1)
112
Image 8
619
therefore if there be any here that are such that have made profession of Christ,
Therefore if there be any Here that Are such that have made profession of christ,
av cs pc-acp vbb d av cst vbr d cst vhb vvn n1 pp-f np1,
(7) sermon (DIV1)
112
Image 8
620
but now are fallen unto the love of the world, that were once lively and quickly to good duties,
but now Are fallen unto the love of the world, that were once lively and quickly to good duties,
cc-acp av vbr vvn p-acp dt n1 pp-f dt n1, cst vbdr a-acp j cc av-j p-acp j n2,
(7) sermon (DIV1)
112
Image 8
621
but are now backward and cool, my counsel to them shall be the same which Christ gives to the Church of Ephesus in the Rev. 2. 5. Remember from whence thou art fallen,
but Are now backward and cool, my counsel to them shall be the same which christ gives to the Church of Ephesus in the Rev. 2. 5. remember from whence thou art fallen,
cc-acp vbr av av-j cc j, po11 n1 p-acp pno32 vmb vbi dt d r-crq np1 vvz p-acp dt n1 pp-f np1 p-acp dt n1 crd crd np1 p-acp c-crq pns21 vb2r vvn,
(7) sermon (DIV1)
112
Image 8
622
and repent, and to doe their first. workes, lest their Candlestick be taken from them; and Repent, and to do their First. works, lest their Candlestick be taken from them;
cc vvb, cc pc-acp vdi po32 ord. n2, cs po32 n1 vbb vvn p-acp pno32;
(7) sermon (DIV1)
112
Image 8
623
that is, let them remember what they were in times past and what they are now,
that is, let them Remember what they were in times past and what they Are now,
cst vbz, vvb pno32 vvi r-crq pns32 vbdr p-acp n2 j cc r-crq pns32 vbr av,
(7) sermon (DIV1)
112
Image 8
624
and let them humble themselves, and turn again into the right way, and be ashamed of themselves that they have run away so far from Christ,
and let them humble themselves, and turn again into the right Way, and be ashamed of themselves that they have run away so Far from christ,
cc vvb pno32 vvi px32, cc vvb av p-acp dt j-jn n1, cc vbi j pp-f px32 cst pns32 vhb vvn av av av-j p-acp np1,
(7) sermon (DIV1)
112
Image 8
625
and that in time too, lest their Candlestick be taken away from them, that is, lest those opportunities to good, and the offers of grace be taken away from them.
and that in time too, lest their Candlestick be taken away from them, that is, lest those opportunities to good, and the offers of grace be taken away from them.
cc cst p-acp n1 av, cs po32 n1 vbb vvn av p-acp pno32, cst vbz, cs d n2 p-acp j, cc dt n2 pp-f n1 vbb vvn av p-acp pno32.
(7) sermon (DIV1)
112
Image 8
626
Again as there are kindes of weaknesses, so there are degrees of weaknesses.
Again as there Are Kinds of Weaknesses, so there Are Degrees of Weaknesses.
av c-acp pc-acp vbr n2 pp-f n2, av a-acp vbr n2 pp-f n2.
(7) sermon (DIV1)
113
Image 8
627
The first degree of weakness is that which followes a relapse, and this is of two sorts. 1 Sensible. 2 Insensible.
The First degree of weakness is that which follows a relapse, and this is of two sorts. 1 Sensible. 2 Insensible.
dt ord n1 pp-f n1 vbz d r-crq vvz dt n1, cc d vbz pp-f crd n2. crd j. crd j.
(7) sermon (DIV1)
114
Image 8
628
First Sensible, and that is when the understanding is good in regard of the grace it knowes,First Sensible, and that is when the understanding is good in regard of the grace it knows,
ord j, cc d vbz c-crq dt n1 vbz j p-acp n1 pp-f dt n1 pn31 vvz,
(7) sermon (DIV1)
115
Image 8
629
yet not in regard of the good it feels.
yet not in regard of the good it feels.
av xx p-acp n1 pp-f dt j pn31 vvz.
(7) sermon (DIV1)
115
Image 8
630
2. There is a weakness Insensible, and is such as cannot be felt, and this is when men change their opinions of sins, that is when they have thought otherwise of it, then they now do.
2. There is a weakness Insensible, and is such as cannot be felt, and this is when men change their opinions of Sins, that is when they have Thought otherwise of it, then they now do.
crd pc-acp vbz dt n1 j, cc vbz d c-acp vmbx vbi vvn, cc d vbz c-crq n2 vvb po32 n2 pp-f n2, cst vbz c-crq pns32 vhb vvn av pp-f pn31, cs pns32 av vdb.
(7) sermon (DIV1)
116
Image 8
631
As for example, before they thought every sin a great sin, but now they think some to be little or none at all.
As for Exampl, before they Thought every since a great since, but now they think Some to be little or none At all.
p-acp p-acp n1, c-acp pns32 vvd d n1 dt j n1, cc-acp av pns32 vvb d pc-acp vbi j cc pix p-acp av-d.
(7) sermon (DIV1)
116
Image 8
632
The Second degree of weakness, is that which followes the new birth, and that is of two sorts. 1 General. 2 Particular.
The Second degree of weakness, is that which follows the new birth, and that is of two sorts. 1 General. 2 Particular.
dt ord n1 pp-f n1, vbz d r-crq vvz dt j n1, cc d vbz pp-f crd n2. crd n1. crd j-jn.
(7) sermon (DIV1)
117
Image 8
633
First General weakness, and this is when the judgement, will and affections are all weak, that is when a man is weak in all the parts of the soul,First General weakness, and this is when the judgement, will and affections Are all weak, that is when a man is weak in all the parts of the soul,
ord j n1, cc d vbz c-crq dt n1, n1 cc n2 vbr d j, cst vbz c-crq dt n1 vbz j p-acp d dt n2 pp-f dt n1,
(7) sermon (DIV1)
118
Image 8
634
and over-run with an universal feebleness.
and overrun with an universal feebleness.
cc vvi p-acp dt j n1.
(7) sermon (DIV1)
118
Image 8
635
The Second degree is a particular weakness, and that is when a man is Generally strong,
The Second degree is a particular weakness, and that is when a man is Generally strong,
dt ord n1 vbz dt j n1, cc d vbz c-crq dt n1 vbz av-j j,
(7) sermon (DIV1)
119
Image 8
636
and yet weak in some parts, as for example, a ship may be strong built,
and yet weak in Some parts, as for Exampl, a ship may be strong built,
cc av j p-acp d n2, c-acp p-acp n1, dt n1 vmb vbi j vvn,
(7) sermon (DIV1)
119
Image 8
637
or generally strong, and yet having a leak in it, cannot be said to be strong in all parts,
or generally strong, and yet having a leak in it, cannot be said to be strong in all parts,
cc av-j j, cc av vhg dt n1 p-acp pn31, vmbx vbi vvn pc-acp vbi j p-acp d n2,
(7) sermon (DIV1)
119
Image 8
638
because it hath that in it which will at last destroy it:
Because it hath that in it which will At last destroy it:
c-acp pn31 vhz d p-acp pn31 r-crq vmb p-acp ord vvi pn31:
(7) sermon (DIV1)
119
Image 8
639
so it is with a Christian, if there be but a leak, that is a weakness, in one part of the soul, he is not strong in the inward man,
so it is with a Christian, if there be but a leak, that is a weakness, in one part of the soul, he is not strong in the inward man,
av pn31 vbz p-acp dt njp, cs pc-acp vbi p-acp dt n1, cst vbz dt n1, p-acp crd n1 pp-f dt n1, pns31 vbz xx j p-acp dt j n1,
(7) sermon (DIV1)
119
Image 8
640
therefore a man must take heed of all weakness, though a man may be generally strong, that he be not weak in some things.
Therefore a man must take heed of all weakness, though a man may be generally strong, that he be not weak in Some things.
av dt n1 vmb vvi n1 pp-f d n1, cs dt n1 vmb vbi av-j j, cst pns31 vbb xx j p-acp d n2.
(7) sermon (DIV1)
119
Image 8
641
Now I come to the Reasons, wherefore we should be strong in the inward man, and they are these.
Now I come to the Reasons, Wherefore we should be strong in the inward man, and they Are these.
av pns11 vvb p-acp dt n2, c-crq pns12 vmd vbi j p-acp dt j n1, cc pns32 vbr d.
(7) sermon (DIV1)
120
Image 8
642
The first Reason wherefore we should be strong in the inner man is this, because it will fit us for many imployments, that is, it will make us go through much work with great ease, to perform the weightiest duties in Religion in such manner,
The First Reason Wherefore we should be strong in the inner man is this, Because it will fit us for many employments, that is, it will make us go through much work with great ease, to perform the Weightiest duties in Religion in such manner,
dt ord n1 c-crq pns12 vmd vbi j p-acp dt j n1 vbz d, c-acp pn31 vmb vvi pno12 p-acp d n2, cst vbz, pn31 vmb vvi pno12 vvi p-acp d n1 p-acp j n1, pc-acp vvi dt js n2 p-acp n1 p-acp d n1,
(7) sermon (DIV1)
121
Image 8
643
as otherwise we could never be able to perform;
as otherwise we could never be able to perform;
c-acp av pns12 vmd av-x vbi j pc-acp vvi;
(7) sermon (DIV1)
121
Image 8
644
and this should perswade men the rather to pray earnestly for this, because God rewards men according to their works, that is, it is not for beauty, riches or dignity, that moves God to give grace and glory unto any, but according to their works:
and this should persuade men the rather to pray earnestly for this, Because God rewards men according to their works, that is, it is not for beauty, riches or dignity, that moves God to give grace and glory unto any, but according to their works:
cc d vmd vvi n2 dt av-c pc-acp vvi av-j p-acp d, c-acp np1 vvz n2 vvg p-acp po32 n2, cst vbz, pn31 vbz xx p-acp n1, n2 cc n1, cst vvz np1 pc-acp vvi n1 cc n1 p-acp d, cc-acp vvg p-acp po32 n2:
(7) sermon (DIV1)
121
Image 8
645
a good reason it is therefore to perswade men to be strong in the Inner man, that they may be able to go through great matters for God,
a good reason it is Therefore to persuade men to be strong in the Inner man, that they may be able to go through great matters for God,
dt j n1 pn31 vbz av pc-acp vvi n2 pc-acp vbi j p-acp dt j n1, cst pns32 vmb vbi j pc-acp vvi p-acp j n2 p-acp np1,
(7) sermon (DIV1)
121
Image 8
646
and that with great strength, and this should make men to beg the spirit, because he works in us effectually to the strengthening of us in the Inward man.
and that with great strength, and this should make men to beg the Spirit, Because he works in us effectually to the strengthening of us in the Inward man.
cc cst p-acp j n1, cc d vmd vvi n2 pc-acp vvi dt n1, c-acp pns31 vvz p-acp pno12 av-j p-acp dt vvg pp-f pno12 p-acp dt j n1.
(7) sermon (DIV1)
121
Image 8
647
The Second reason why you should desire to be strong in the Inward man is this,
The Second reason why you should desire to be strong in the Inward man is this,
dt ord n1 c-crq pn22 vmd vvi pc-acp vbi j p-acp dt j n1 vbz d,
(7) sermon (DIV1)
122
Image 8
648
because it brings most comfort and chearfulnes into the soul.
Because it brings most Comfort and cheerfulness into the soul.
c-acp pn31 vvz av-ds n1 cc n1 p-acp dt n1.
(7) sermon (DIV1)
122
Image 8
649
First, because it makes us do all that we do with facility and easiness, that which we do is easie unto us.First, Because it makes us do all that we do with facility and easiness, that which we do is easy unto us.
ord, c-acp pn31 vvz pno12 vdi d cst pns12 vdb p-acp n1 cc n1, cst r-crq pns12 vdb vbz j p-acp pno12.
(7) sermon (DIV1)
123
Image 8
650
As for example, a man that is weak in judgement and understanding, any high point of Religion is weariness unto him,
As for Exampl, a man that is weak in judgement and understanding, any high point of Religion is weariness unto him,
p-acp p-acp n1, dt n1 cst vbz j p-acp n1 cc n1, d j n1 pp-f n1 vbz n1 p-acp pno31,
(7) sermon (DIV1)
123
Image 8
651
because he wanteth a capacity to conceive, now that which is not rightly conceived or understood, he hath no comfort nor delight in it,
Because he Wants a capacity to conceive, now that which is not rightly conceived or understood, he hath no Comfort nor delight in it,
c-acp pns31 vvz dt n1 pc-acp vvi, av cst r-crq vbz xx av-jn vvn cc vvn, pns31 vhz dx n1 ccx n1 p-acp pn31,
(7) sermon (DIV1)
123
Image 8
652
but it is with irksomness & much weariness unto nature, where as the same things unto a man of larger capacity;
but it is with irksomeness & much weariness unto nature, where as the same things unto a man of larger capacity;
cc-acp pn31 vbz p-acp n1 cc d n1 p-acp n1, c-crq c-acp dt d n2 p-acp dt n1 pp-f jc n1;
(7) sermon (DIV1)
123
Image 8
653
they are easie unto him and he delights in them.
they Are easy unto him and he delights in them.
pns32 vbr j p-acp pno31 cc pns31 vvz p-acp pno32.
(7) sermon (DIV1)
123
Image 8
654
Secondly, the more strength a man hath in the Inward màn, the more health in the soul, Secondly, the more strength a man hath in the Inward màn, the more health in the soul,
ord, dt av-dc n1 dt n1 vhz p-acp dt j av, dt av-dc n1 p-acp dt n1,
(7) sermon (DIV1)
124
Image 8
655
for as it is in the body so it is in the soul, the more Natural strength the more health.
for as it is in the body so it is in the soul, the more Natural strength the more health.
c-acp c-acp pn31 vbz p-acp dt n1 av pn31 vbz p-acp dt n1, dt av-dc j n1 dt av-dc n1.
(7) sermon (DIV1)
124
Image 8
656
So it is in the soul, the more strength in the Inward man the more healthfull in grace.
So it is in the soul, the more strength in the Inward man the more healthful in grace.
av pn31 vbz p-acp dt n1, dt av-dc n1 p-acp dt j n1 dt av-dc j p-acp n1.
(7) sermon (DIV1)
124
Image 8
657
Thirdly, because it brings sufficient and plenty of all good unto the soul, and we say that if a man have a good outward estate he is like to hold out if a famine or other calamities should come; Thirdly, Because it brings sufficient and plenty of all good unto the soul, and we say that if a man have a good outward estate he is like to hold out if a famine or other calamities should come;
ord, c-acp pn31 vvz j cc n1 pp-f d j p-acp dt n1, cc pns12 vvb cst cs dt n1 vhi dt j j n1 pns31 vbz av-j pc-acp vvi av cs dt n1 cc j-jn n2 vmd vvi;
(7) sermon (DIV1)
125
Image 8
658
so it is with a christian if he be strong in the Inward man though a spiritual famine should come he is likely to hold out and to keep that which he hath, on the contrary when a man is poor in the Inward man, as it is with a body that is weak, every thing that it hath is ready to be taken away,
so it is with a christian if he be strong in the Inward man though a spiritual famine should come he is likely to hold out and to keep that which he hath, on the contrary when a man is poor in the Inward man, as it is with a body that is weak, every thing that it hath is ready to be taken away,
av pn31 vbz p-acp dt njp cs pns31 vbb j p-acp dt j n1 cs dt j n1 vmd vvi pns31 vbz j pc-acp vvi av cc pc-acp vvi d r-crq pns31 vhz, p-acp dt j-jn c-crq dt n1 vbz j p-acp dt j n1, c-acp pn31 vbz p-acp dt n1 cst vbz j, d n1 cst pn31 vhz vbz j pc-acp vbi vvn av,
(7) sermon (DIV1)
125
Image 8
659
as a bowl that hath a bias, the strength of the arm takes away the force of the bias:
as a bowl that hath a bias, the strength of the arm Takes away the force of the bias:
c-acp dt n1 cst vhz dt n1, dt n1 pp-f dt n1 vvz av dt n1 pp-f dt n1:
(7) sermon (DIV1)
125
Image 8
660
so strength in the Inward man makes us to bear afflictions strongly and joyfully, that is, it takes away the bias of shame and reproach which otherwise would draw us to be offended at the cross.
so strength in the Inward man makes us to bear afflictions strongly and joyfully, that is, it Takes away the bias of shame and reproach which otherwise would draw us to be offended At the cross.
av n1 p-acp dt j n1 vvz pno12 pc-acp vvi n2 av-j cc av-j, cst vbz, pn31 vvz av dt n1 pp-f n1 cc n1 r-crq av vmd vvi pno12 pc-acp vbi vvn p-acp dt n1.
(7) sermon (DIV1)
125
Image 8
661
4. Because it strengthneth a man against temptations, and therefore the Apostle saith, be stedfast and unmoveable, that is, it makes us to stand fast in Christ that nothing will break us off,
4. Because it strengtheneth a man against temptations, and Therefore the Apostle Says, be steadfast and Unmovable, that is, it makes us to stand fast in christ that nothing will break us off,
crd p-acp pn31 vvz dt n1 p-acp n2, cc av dt n1 vvz, vbb j cc j-u, cst vbz, pn31 vvz pno12 p-acp vvb av-j p-acp np1 d pix vmb vvi pno12 a-acp,
(7) sermon (DIV1)
126
Image 8
662
neither temptation, affliction, reproach, shame, or disgrace, because God and Christ are united together in us;
neither temptation, affliction, reproach, shame, or disgrace, Because God and christ Are united together in us;
dx n1, n1, n1, n1, cc n1, c-acp np1 cc np1 vbr vvn av p-acp pno12;
(7) sermon (DIV1)
126
Image 8
663
and on the contrary what is the cause that temptations press men so far as they doe,
and on the contrary what is the cause that temptations press men so Far as they do,
cc p-acp dt n-jn r-crq vbz dt n1 cst n2 vvb n2 av av-j c-acp pns32 vdb,
(7) sermon (DIV1)
126
Image 8
664
but because they are not careful to grow strong in the Inward man.
but Because they Are not careful to grow strong in the Inward man.
cc-acp c-acp pns32 vbr xx j pc-acp vvi j p-acp dt j n1.
(7) sermon (DIV1)
126
Image 8
665
This shewes how they are to blame that seek this strength least, or not at all for let us look upon men and we shall see,
This shows how they Are to blame that seek this strength least, or not At all for let us look upon men and we shall see,
d vvz c-crq pns32 vbr pc-acp vvi cst vvb d n1 ds, cc xx p-acp d c-acp vvb pno12 vvi p-acp n2 cc pns12 vmb vvb,
(7) sermon (DIV1)
127
Image 8
666
how busy they are to get riches and honour, or pleasure, but few, or none regard strength in the inward man, which is the health, beauty, strength and dignitie of the soul:
how busy they Are to get riches and honour, or pleasure, but few, or none regard strength in the inward man, which is the health, beauty, strength and dignity of the soul:
c-crq j pns32 vbr pc-acp vvi n2 cc n1, cc n1, cc-acp d, cc pix vvb n1 p-acp dt j n1, r-crq vbz dt n1, n1, n1 cc n1 pp-f dt n1:
(7) sermon (DIV1)
127
Image 8
667
but for the health, beauty and strength and wellfare of the outward man, they take great care and spend much time about them,
but for the health, beauty and strength and welfare of the outward man, they take great care and spend much time about them,
cc-acp p-acp dt n1, n1 cc n1 cc n1 pp-f dt j n1, pns32 vvb j n1 cc vvi d n1 p-acp pno32,
(7) sermon (DIV1)
127
Image 8
668
and much labour to adde any thing unto that, but for the beauty of the inward man they care not, they respect it not;
and much labour to add any thing unto that, but for the beauty of the inward man they care not, they respect it not;
cc d n1 pc-acp vvi d n1 p-acp d, cc-acp p-acp dt n1 pp-f dt j n1 pns32 vvb xx, pns32 vvb pn31 xx;
(7) sermon (DIV1)
127
Image 8
669
all their care is for their backs and bellies, still regarding the things that may advance their outward estates,
all their care is for their backs and bellies, still regarding the things that may advance their outward estates,
d po32 n1 vbz p-acp po32 n2 cc n2, av vvg dt n2 cst vmb vvi po32 j n2,
(7) sermon (DIV1)
127
Image 8
670
but never mind the strengthning of the Inward man. If you ask them why they do not pray oftener,
but never mind the strengthening of the Inward man. If you ask them why they do not pray oftener,
cc-acp av-x n1 dt vvg pp-f dt j n1. cs pn22 vvb pno32 c-crq pns32 vdb xx vvi av-c,
(7) sermon (DIV1)
127
Image 8
671
or hear or receive the Sacraments oftner, all which have strengthening vertue in them;
or hear or receive the Sacraments oftener, all which have strengthening virtue in them;
cc vvi cc vvi dt n2 av-c, d r-crq vhb vvg n1 p-acp pno32;
(7) sermon (DIV1)
127
Image 8
672
to this they can answer, they cannot for business, they have great imployments in the world which they cannot neglect,
to this they can answer, they cannot for business, they have great employments in the world which they cannot neglect,
p-acp d pns32 vmb vvi, pns32 vmbx p-acp n1, pns32 vhb j n2 p-acp dt n1 r-crq pns32 vmbx vvi,
(7) sermon (DIV1)
127
Image 8
673
as if the Inward man were neither worth the looking after, nor the cherishing, and yet these men will be accounted as good men as the best, As for example:
as if the Inward man were neither worth the looking After, nor the cherishing, and yet these men will be accounted as good men as the best, As for Exampl:
c-acp cs dt j n1 vbdr dx n1 dt vvg a-acp, ccx dt n-vvg, cc av d n2 vmb vbi vvn p-acp j n2 p-acp dt js, c-acp p-acp n1:
(7) sermon (DIV1)
127
Image 8
674
This day is appointed for the strengthening o• the inward man, but how do you neglect it? how often were you in prayer and holy meditation before? or how often since have you seriously considered on the things that you have heard? or how have you ca•t aside your occasions, of businesses in your callings? or are they not now fresh in your memories? nay do not your hearts run after them,
This day is appointed for the strengthening o• the inward man, but how do you neglect it? how often were you in prayer and holy meditation before? or how often since have you seriously considered on the things that you have herd? or how have you ca•t aside your occasions, of businesses in your callings? or Are they not now fresh in your memories? nay do not your hearts run After them,
d n1 vbz vvn p-acp dt vvg n1 dt j n1, p-acp q-crq vdb pn22 vvi pn31? uh-crq av vbdr pn22 p-acp n1 cc j n1 a-acp? cc q-crq av c-acp vhb pn22 av-j vvn p-acp dt n2 cst pn22 vhb vvn? cc q-crq vhb pn22 vvn av po22 n2, pp-f n2 p-acp po22 n2? cc vbr pns32 xx av j p-acp po22 n2? uh-x vdb xx po22 n2 vvb p-acp pno32,
(7) sermon (DIV1)
127
Image 8
675
even now when I am perswading you to the contrary? If they be, whatsoever you say of your selves, you have no care to grow strong in the inward man, your outward man carries away what should be laid out upon the inner.
even now when I am persuading you to the contrary? If they be, whatsoever you say of your selves, you have no care to grow strong in the inward man, your outward man carries away what should be laid out upon the inner.
av av c-crq pns11 vbm vvg pn22 p-acp dt j-jn? cs pns32 vbb, r-crq pn22 vvb pp-f po22 n2, pn22 vhb dx n1 pc-acp vvi j p-acp dt j n1, po22 j n1 vvz av r-crq vmd vbi vvn av p-acp dt j.
(7) sermon (DIV1)
127
Image 8
676
And that you may see you have good reason to strengthen the inward man: 1. consider you that are old men and think with your selves,
And that you may see you have good reason to strengthen the inward man: 1. Consider you that Are old men and think with your selves,
cc cst pn22 vmb vvi pn22 vhb j n1 pc-acp vvi dt j n1: crd vvi pn22 cst vbr j n2 cc vvb p-acp po22 n2,
(7) sermon (DIV1)
128
Image 8
677
how soon the inward man may be thrown out of doors, and how soon this earthly house may be unpin'd, and dissolved.
how soon the inward man may be thrown out of doors, and how soon this earthly house may be unpined, and dissolved.
c-crq av dt j n1 vmb vbi vvn av pp-f n2, cc c-crq av d j n1 vmb vbi vvn, cc vvn.
(7) sermon (DIV1)
128
Image 8
678
Therefore you have great cause to strengthen that, and to grow strong in the inward man, as your outward man decayes day by day!
Therefore you have great cause to strengthen that, and to grow strong in the inward man, as your outward man decays day by day!
av pn22 vhb j n1 pc-acp vvi d, cc pc-acp vvi j p-acp dt j n1, p-acp po22 j n1 vvz n1 p-acp n1!
(7) sermon (DIV1)
128
Image 8
679
Secondly, you young men you have need to strengthen the inward man, for as there is a time of springing and growing strong for you in the inward man, so there is a time of not springing, that is when you will have much to do to keep that which you have without increasing of it:Secondly, you young men you have need to strengthen the inward man, for as there is a time of springing and growing strong for you in the inward man, so there is a time of not springing, that is when you will have much to do to keep that which you have without increasing of it:
ord, pn22 j n2 pn22 vhb n1 pc-acp vvi dt j n1, p-acp c-acp pc-acp vbz dt n1 pp-f vvg cc vvg j p-acp pn22 p-acp dt j n1, av pc-acp vbz dt n1 pp-f xx vvg, cst vbz c-crq pn22 vmb vhi d pc-acp vdi pc-acp vvi d r-crq pn22 vhb p-acp vvg pp-f pn31:
(7) sermon (DIV1)
129
Image 8
680
therefore while the opportunity is, take heed of neglecting the time, that is no rule to be relied upon that God calls at all times:
Therefore while the opportunity is, take heed of neglecting the time, that is no Rule to be relied upon that God calls At all times:
av cs dt n1 vbz, vvb n1 pp-f vvg dt n1, cst vbz dx n1 pc-acp vbi vvn p-acp cst np1 vvz p-acp d n2:
(7) sermon (DIV1)
129
Image 8
681
thou knowest not whether he will call thee hereafter, and therefore do you labour to grow strong in the inward man,
thou Knowest not whither he will call thee hereafter, and Therefore do you labour to grow strong in the inward man,
pns21 vv2 xx c-crq pns31 vmb vvi pno21 av, cc av vdb pn22 vvi pc-acp vvi j p-acp dt j n1,
(7) sermon (DIV1)
129
Image 8
682
and to perswade you the more Consider these particulars.
and to persuade you the more Consider these particulars.
cc pc-acp vvi pn22 dt av-dc vvi d n2-j.
(7) sermon (DIV1)
129
Image 8
683
First, Consider the excellency of the inward man, that it will fit you for great imployments; First, Consider the excellency of the inward man, that it will fit you for great employments;
ord, vvb dt n1 pp-f dt j n1, cst pn31 vmb vvi pn22 p-acp j n2;
(7) sermon (DIV1)
130
Image 8
684
as for example it will make you see God in his holiness, and to converse with God,
as for Exampl it will make you see God in his holiness, and to converse with God,
c-acp p-acp n1 pn31 vmb vvi pn22 vvb np1 p-acp po31 n1, cc pc-acp vvi p-acp np1,
(7) sermon (DIV1)
130
Image 8
685
and to have such a holy familiarity and communion with him as will joy the soul, this will bring you so acquainted with God,
and to have such a holy familiarity and communion with him as will joy the soul, this will bring you so acquainted with God,
cc pc-acp vhi d dt j n1 cc n1 p-acp pno31 c-acp vmb vvi dt n1, d vmb vvi pn22 av vvn p-acp np1,
(7) sermon (DIV1)
130
Image 8
686
as that you will be esteemed of him as one of his familiars, therefore this should perswade you to strengthen the Inward man.
as that you will be esteemed of him as one of his familiars, Therefore this should persuade you to strengthen the Inward man.
c-acp cst pn22 vmb vbi vvn pp-f pno31 p-acp crd pp-f po31 n2-jn, av d vmd vvi pn22 pc-acp vvi dt j n1.
(7) sermon (DIV1)
130
Image 8
687
Secondly, Consider that you are to be made like unto the Image of God, and you are predestinated to be conformed unto Christ, Secondly, Consider that you Are to be made like unto the Image of God, and you Are predestinated to be conformed unto christ,
ord, vvb cst pn22 vbr pc-acp vbi vvn av-j p-acp dt n1 pp-f np1, cc pn22 vbr vvn pc-acp vbi vvn p-acp np1,
(7) sermon (DIV1)
131
Image 8
688
but this cannot be except the Inward man be strengthened to actions of holiness, and therefore the Apostle 1 Pet 1. as he that hath called you is holy,
but this cannot be except the Inward man be strengthened to actions of holiness, and Therefore the Apostle 1 Pet 1. as he that hath called you is holy,
cc-acp d vmbx vbi p-acp dt j n1 vbb vvn p-acp n2 pp-f n1, cc av dt n1 crd n1 crd c-acp pns31 cst vhz vvn pn22 vbz j,
(7) sermon (DIV1)
131
Image 8
689
so be you holy in all manner of conversation, that is, seeing you are called unto such a high place, so be you holy in all manner of Conversation, that is, seeing you Are called unto such a high place,
av vbb pn22 j p-acp d n1 pp-f n1, cst vbz, vvg pn22 vbr vvn p-acp d dt j n1,
(7) sermon (DIV1)
131
Image 8
690
as to be the sons of God by grace, what an unworthy thing is it to stoop unto base things.
as to be the Sons of God by grace, what an unworthy thing is it to stoop unto base things.
c-acp pc-acp vbi dt n2 pp-f np1 p-acp n1, r-crq dt j n1 vbz pn31 pc-acp vvi p-acp j n2.
(7) sermon (DIV1)
131
Image 8
691
As for example, what a base thing were it that an eagle should stoop at flies? although it be unseemely in this creature,
As for Exampl, what a base thing were it that an Eagl should stoop At flies? although it be unseemly in this creature,
p-acp p-acp n1, r-crq dt j n1 vbdr pn31 cst dt n1 vmd vvi p-acp n2? cs pn31 vbb j p-acp d n1,
(7) sermon (DIV1)
131
Image 8
692
yet men do the like and are not ashamed, when men stoop to the world and will be vassals to their lusts,
yet men do the like and Are not ashamed, when men stoop to the world and will be vassals to their Lustiest,
av n2 vdb dt av-j cc vbr xx j, c-crq n2 vvb p-acp dt n1 cc vmb vbi n2 p-acp po32 n2,
(7) sermon (DIV1)
131
Image 8
693
and be any thing they would have him to be, if it may enlarge his outward estate:
and be any thing they would have him to be, if it may enlarge his outward estate:
cc vbb d n1 pns32 vmd vhi pno31 pc-acp vbi, cs pn31 vmb vvi po31 j n1:
(7) sermon (DIV1)
131
Image 8
694
beloved there is a great losse and baseness in that, for what is gold or honour,
Beloved there is a great loss and baseness in that, for what is gold or honour,
j-vvn pc-acp vbz dt j n1 cc n1 p-acp d, p-acp r-crq vbz n1 cc n1,
(7) sermon (DIV1)
131
Image 8
695
or pleasure to Christ, grace and holiness, and inward worth and excellency? In every thing that there is loss it grievs and pains us,
or pleasure to christ, grace and holiness, and inward worth and excellency? In every thing that there is loss it grievs and pains us,
cc n1 p-acp np1, n1 cc n1, cc j n1 cc n1? p-acp d n1 cst pc-acp vbz n1 pn31 vvz cc vvz pno12,
(7) sermon (DIV1)
131
Image 8
696
as for example we grieve when we see wheat given to swine which would be mans meat.
as for Exampl we grieve when we see wheat given to Swine which would be men meat.
c-acp p-acp n1 pns12 vvb c-crq pns12 vvb n1 vvn p-acp n1 r-crq vmd vbi ng1 n1.
(7) sermon (DIV1)
131
Image 8
697
Again we grieve when we have set up a fair building, on which we have bestowed much cost and labour,
Again we grieve when we have Set up a fair building, on which we have bestowed much cost and labour,
av pns12 vvb c-crq pns12 vhb vvn a-acp dt j n1, p-acp r-crq pns12 vhb vvn d n1 cc n1,
(7) sermon (DIV1)
131
Image 8
698
and now to have Zim and Ohim to dwell there, and not our selves, and if these things return upon us with vexation then how much more have we cause to grieve,
and now to have Zim and O him to dwell there, and not our selves, and if these things return upon us with vexation then how much more have we cause to grieve,
cc av pc-acp vhi np1 cc vvi pc-acp vvi a-acp, cc xx po12 n2, cc cs d n2 vvb p-acp pno12 p-acp n1 av c-crq d dc vhb pns12 n1 pc-acp vvi,
(7) sermon (DIV1)
131
Image 8
699
when we see men give themselves unto their lusts, that is, they give their souls to be a harbor for their noisom corruptions which ought to be Temples for the holy Ghost.
when we see men give themselves unto their Lustiest, that is, they give their Souls to be a harbour for their noisome corruptions which ought to be Temples for the holy Ghost.
c-crq pns12 vvb n2 vvi px32 p-acp po32 n2, cst vbz, pns32 vvb po32 n2 pc-acp vbi dt n1 p-acp po32 j n2 r-crq vmd pc-acp vbi n2 p-acp dt j n1.
(7) sermon (DIV1)
131
Image 8
700
Thirdly, Consider that it is the Inward man, that inables a man to do those things that are honourable to God, and profitable to men. Thirdly, Consider that it is the Inward man, that inables a man to do those things that Are honourable to God, and profitable to men.
ord, vvb cst pn31 vbz dt j n1, cst vvz dt n1 pc-acp vdi d n2 cst vbr j p-acp np1, cc j p-acp n2.
(7) sermon (DIV1)
132
Image 8
701
No man can truly honour God, that doth it not by the strength of the Inward man, neither can any man be truly said to profit another,
No man can truly honour God, that does it not by the strength of the Inward man, neither can any man be truly said to profit Another,
dx n1 vmb av-j vvi np1, cst vdz pn31 xx p-acp dt n1 pp-f dt j n1, d vmb d n1 vbb av-j vvn pc-acp vvi j-jn,
(7) sermon (DIV1)
132
Image 8
702
except it be the Profit that flows from the Inward man, therefore the Apostle saith in the Col. 3. 2. Set your affections on things above and not on things below:
except it be the Profit that flows from the Inward man, Therefore the Apostle Says in the Col. 3. 2. Set your affections on things above and not on things below:
c-acp pn31 vbb dt n1 cst vvz p-acp dt j n1, av dt n1 vvz p-acp dt np1 crd crd j-vvn po22 n2 p-acp n2 a-acp cc xx p-acp n2 a-acp:
(7) sermon (DIV1)
132
Image 8
703
but Satan comes and robs us of all the good that otherwise we might do,
but Satan comes and robs us of all the good that otherwise we might do,
p-acp np1 vvz cc vvz pno12 pp-f d dt j cst av pns12 vmd vdi,
(7) sermon (DIV1)
132
Image 8
704
& first he robs us of our selves, by stealing from us the strength of our affections:
& First he robs us of our selves, by stealing from us the strength of our affections:
cc ord pns31 vvz pno12 pp-f po12 n2, p-acp vvg p-acp pno12 dt n1 pp-f po12 n2:
(7) sermon (DIV1)
132
Image 8
705
And secondly he robs our parents of us, making us the object of their grief; And thirdly he robs the Church and Common-wealth of us, by making us unprofitable Instruments.
And secondly he robs our Parents of us, making us the Object of their grief; And Thirdly he robs the Church and Commonwealth of us, by making us unprofitable Instruments.
cc ord pns31 vvz po12 n2 pp-f pno12, vvg pno12 dt n1 pp-f po32 n1; cc ord pns31 vvz dt n1 cc n1 pp-f pno12, p-acp vvg pno12 j n2.
(7) sermon (DIV1)
133
Image 8
706
And beloved if you look into the world you shall find it true:
And Beloved if you look into the world you shall find it true:
np1 vvn cs pn22 vvb p-acp dt n1 pn22 vmb vvi pn31 j:
(7) sermon (DIV1)
133
Image 8
707
as for example look unto young men, they are busied in eating and drinking and rising up to play,
as for Exampl look unto young men, they Are busied in eating and drinking and rising up to play,
c-acp p-acp n1 vvb p-acp j n2, pns32 vbr vvn p-acp vvg cc vvg cc vvg a-acp pc-acp vvi,
(7) sermon (DIV1)
133
Image 8
708
but never regard the strengthening of the Inward man, and so having poured out their souls to vanity, become unprofitable to others and dishonourable in their generations.
but never regard the strengthening of the Inward man, and so having poured out their Souls to vanity, become unprofitable to Others and dishonourable in their generations.
cc-acp av-x vvb dt vvg pp-f dt j n1, cc av vhg vvn av po32 n2 p-acp n1, vvb j p-acp n2-jn cc j p-acp po32 n2.
(7) sermon (DIV1)
133
Image 8
709
And beloved, the soul is unto some as the salt is unto meat; onely to keep it from putrifaction, for the body is advanced into the souls place,
And Beloved, the soul is unto Some as the salt is unto meat; only to keep it from putrefaction, for the body is advanced into the Souls place,
np1 vvn, dt n1 vbz p-acp d c-acp dt n1 vbz p-acp n1; av-j pc-acp vvi pn31 p-acp n1, p-acp dt n1 vbz vvn p-acp dt n2 n1,
(7) sermon (DIV1)
133
Image 8
710
but what is the reason that we put it thus? doth not this prove that true which Solomon saith, I have seen servants ride and masters go on foot, that is when you imploy your selves and spend your time and pains in getting of outward dignitie,
but what is the reason that we put it thus? does not this prove that true which Solomon Says, I have seen Servants ride and Masters go on foot, that is when you employ your selves and spend your time and pains in getting of outward dignity,
cc-acp q-crq vbz dt n1 cst pns12 vvb pn31 av? vdz xx d vvi cst j r-crq np1 vvz, pns11 vhb vvn n2 vvi cc n2 vvb p-acp n1, cst vbz c-crq pn22 vvb po22 n2 cc vvb po22 n1 cc n2 p-acp vvg pp-f j n1,
(7) sermon (DIV1)
133
Image 8
711
and decking the outward man, and little regarding the beautifying of the Inward man. You prefer dross before gold, copper before silver, you set the body in the souls place, you set the servant on horseback,
and decking the outward man, and little regarding the beautifying of the Inward man. You prefer dross before gold, copper before silver, you Set the body in the Souls place, you Set the servant on horseback,
cc vvg dt j n1, cc av-j vvg dt vvg pp-f dt j n1. pn22 vvb n1 p-acp n1, n1 p-acp n1, pn22 vvb dt n1 p-acp dt n2 n1, pn22 vvb dt n1 p-acp n1,
(7) sermon (DIV1)
133
Image 8
712
but the master must go on foot: in a word you do not things like or beseeming Christians:
but the master must go on foot: in a word you do not things like or beseeming Christians:
cc-acp dt n1 vmb vvi p-acp n1: p-acp dt n1 pn22 vdb xx n2 av-j cc j-vvg np1:
(7) sermon (DIV1)
133
Image 8
713
and on the contrary, you doe things like your selves when you prefer the Inward man first.
and on the contrary, you do things like your selves when you prefer the Inward man First.
cc p-acp dt n-jn, pn22 vdb n2 vvb po22 n2 c-crq pn22 vvb dt j n1 ord.
(7) sermon (DIV1)
133
Image 8
714
Fourthly Consider that it is an immortal soul;Fourthly Consider that it is an immortal soul;
ord vvb cst pn31 vbz dt j n1;
(7) sermon (DIV1)
134
Image 8
715
thy Inward man is of a different original from thy outward, why do you eat meat that perisheth in the use of it? that is,
thy Inward man is of a different original from thy outward, why doe you eat meat that Perishes in the use of it? that is,
po21 j n1 vbz pp-f dt j n-jn p-acp po21 j, q-crq n1 pn22 vvb n1 cst vvz p-acp dt n1 pp-f pn31? d vbz,
(7) sermon (DIV1)
134
Image 8
716
why do you dote upon the outward man that perisheth in the using, that will stand you in no stead if you keep it,
why do you dote upon the outward man that Perishes in the using, that will stand you in no stead if you keep it,
q-crq vdb pn22 vvi p-acp dt j n1 cst vvz p-acp dt vvg, cst vmb vvi pn22 p-acp dx n1 cs pn22 vvb pn31,
(7) sermon (DIV1)
134
Image 8
717
and why do you not rather labor for the meat which perisheth not? that is,
and why do you not rather labour for the meat which Perishes not? that is,
cc q-crq vdb pn22 xx av-c vvi p-acp dt n1 r-crq vvz xx? cst vbz,
(7) sermon (DIV1)
134
Image 8
718
why do you not labour to get this strength of the Inward man which is of an immortal substance, that will never faile nor perish in the use; as for example;
why do you not labour to get this strength of the Inward man which is of an immortal substance, that will never fail nor perish in the use; as for Exampl;
q-crq vdb pn22 xx vvi pc-acp vvi d n1 pp-f dt j n1 r-crq vbz pp-f dt j n1, cst vmb av-x vvi ccx vvi p-acp dt n1; c-acp p-acp n1;
(7) sermon (DIV1)
134
Image 8
719
you have built a temple here, which is in it self a good work, but I say except you build also in your selves the Temple of the Inward man, all your labour, all you pains, all your cost, is but lost labour, that is will perish,
you have built a temple Here, which is in it self a good work, but I say except you built also in your selves the Temple of the Inward man, all your labour, all you pains, all your cost, is but lost labour, that is will perish,
pn22 vhb vvn dt n1 av, r-crq vbz p-acp pn31 n1 dt j n1, cc-acp pns11 vvb c-acp pn22 vvb av p-acp po22 n2 dt n1 pp-f dt j n1, d po22 n1, d pn22 n2, d po22 n1, vbz cc-acp j-vvn n1, cst vbz vmb vvi,
(7) sermon (DIV1)
134
Image 8
720
and stand you in no stead when you should need it, and the whole scope of the scripture is to this end, to shew you the vanity of earthly things, that you should not set your affections upon them because they perish in the use.
and stand you in no stead when you should need it, and the Whole scope of the scripture is to this end, to show you the vanity of earthly things, that you should not Set your affections upon them Because they perish in the use.
cc vvb pn22 p-acp dx n1 c-crq pn22 vmd vvi pn31, cc dt j-jn n1 pp-f dt n1 vbz pc-acp d n1, pc-acp vvi pn22 dt n1 pp-f j n2, cst pn22 vmd xx vvi po22 n2 p-acp pno32 c-acp pns32 vvb p-acp dt n1.
(7) sermon (DIV1)
134
Image 8
721
And again wherefore doe you lay out mony for that which profiteth not? consider therefore that it is a spirit,
And again Wherefore do you lay out money for that which profiteth not? Consider Therefore that it is a Spirit,
cc av q-crq vdb pn22 vvi av n1 p-acp d r-crq vvz xx? vvb av cst pn31 vbz dt n1,
(7) sermon (DIV1)
135
Image 8
722
and again it is infused into the body to bear rule, and the body to be but a servant to the inward man.
and again it is infused into the body to bear Rule, and the body to be but a servant to the inward man.
cc av pn31 vbz vvn p-acp dt n1 pc-acp vvi n1, cc dt n1 pc-acp vbi p-acp dt n1 p-acp dt j n1.
(7) sermon (DIV1)
135
Image 8
723
But that you bee not deceived, there is a Natural strength, whereby some men will go very farre,
But that you be not deceived, there is a Natural strength, whereby Some men will go very Far,
p-acp cst pn22 vbb xx vvn, pc-acp vbz dt j n1, c-crq d n2 vmb vvi av av-j,
(7) sermon (DIV1)
136
Image 8
724
and there is a moral strength, take heed you rest not in that.
and there is a moral strength, take heed you rest not in that.
cc pc-acp vbz dt j n1, vvb n1 pn22 vvb xx p-acp d.
(7) sermon (DIV1)
136
Image 8
725
I speak not against Natural and moral strength, because it comes from God and is good,
I speak not against Natural and moral strength, Because it comes from God and is good,
pns11 vvb xx p-acp j cc j n1, c-acp pn31 vvz p-acp np1 cc vbz j,
(7) sermon (DIV1)
137
Image 8
726
for I say we do not take away those, but we exalt the other above them,
for I say we do not take away those, but we exalt the other above them,
c-acp pns11 vvb pns12 vdb xx vvi av d, cc-acp pns12 vvi dt j-jn p-acp pno32,
(7) sermon (DIV1)
137
Image 8
727
therefore I beseech you look that you do not content your selves therewith, but labour to strengthen the Inward man.
Therefore I beseech you look that you do not content your selves therewith, but labour to strengthen the Inward man.
av pns11 vvb pn22 vvb cst pn22 vdb xx vvi po22 n2 av, cc-acp vvb pc-acp vvi dt j n1.
(7) sermon (DIV1)
137
Image 8
728
And here a question ariseth, seeing there is a Natural and a spiritual strength;
And Here a question arises, seeing there is a Natural and a spiritual strength;
cc av dt n1 vvz, vvg a-acp vbz dt j cc dt j n1;
(7) sermon (DIV1)
138
Image 8
729
how shall a man come to know, whether that the strength he hath be a moral or a spiritual strength? yet as I say we do not destroy Natural strength,
how shall a man come to know, whither that the strength he hath be a moral or a spiritual strength? yet as I say we do not destroy Natural strength,
q-crq vmb dt n1 vvb pc-acp vvi, cs cst dt n1 pns31 vhz vbi dt j cc dt j n1? av c-acp pns11 vvb pns12 vdb xx vvi j n1,
(7) sermon (DIV1)
138
Image 8
730
but we use it as men do wilde horses and beasts, they tame them to make them sit for service,
but we use it as men do wild Horses and beasts, they tame them to make them fit for service,
cc-acp pns12 vvb pn31 p-acp n2 vdb j n2 cc n2, pns32 vvb pno32 pc-acp vvi pno32 vvi p-acp n1,
(7) sermon (DIV1)
138
Image 8
731
so we should use these as means to carry us to their right end, we will then come to shew the difference between Natural and spiritual strength.
so we should use these as means to carry us to their right end, we will then come to show the difference between Natural and spiritual strength.
av pns12 vmd vvi d c-acp n2 pc-acp vvi pno12 p-acp po32 j-jn n1, pns12 vmb av vvi pc-acp vvi dt n1 p-acp j cc j n1.
(7) sermon (DIV1)
138
Image 8
732
The First difference is this, the spiritual strength goes further then the natural strength, that is, look what the natural man can do with the natural strength, the spiritural man can do more, he can go further both in degree and measure:
The First difference is this, the spiritual strength Goes further then the natural strength, that is, look what the natural man can do with the natural strength, the spiritual man can do more, he can go further both in degree and measure:
dt ord n1 vbz d, dt j n1 vvz jc cs dt j n1, cst vbz, vvb r-crq dt j n1 vmb vdi p-acp dt j n1, dt j n1 vmb vdi av-dc, pns31 vmb vvi av-jc d p-acp n1 cc n1:
(7) sermon (DIV1)
139
Image 8
733
and the reason is because grace elevates nature, that is, it brings it unto a higher pitch:
and the reason is Because grace elevates nature, that is, it brings it unto a higher pitch:
cc dt n1 vbz p-acp n1 vvz n1, cst vbz, pn31 vvz pn31 p-acp dt jc n1:
(7) sermon (DIV1)
139
Image 8
734
grace is unto the soul as a prospective glass unto the eye, it brings things a far off nigh hand:
grace is unto the soul as a prospective glass unto the eye, it brings things a Far off High hand:
n1 vbz p-acp dt n1 p-acp dt n-jn n1 p-acp dt n1, pn31 vvz n2 dt av-j a-acp av-j n1:
(7) sermon (DIV1)
139
Image 8
735
Again it causes a man to see things in a more excellent manner: or as matter that is elevated by fire, so is he that hath this strength:
Again it Causes a man to see things in a more excellent manner: or as matter that is elevated by fire, so is he that hath this strength:
av pn31 vvz dt n1 pc-acp vvi n2 p-acp dt av-dc j n1: cc c-acp n1 cst vbz vvn p-acp n1, av vbz pns31 cst vhz d n1:
(7) sermon (DIV1)
139
Image 8
736
that is he is able to do more then a natural strength can do: This was that which made a difference between Sampson and other men;
that is he is able to do more then a natural strength can do: This was that which made a difference between Sampson and other men;
cst vbz pns31 vbz j pc-acp vdi dc cs dt j n1 vmb vdi: d vbds d r-crq vvd dt n1 p-acp np1 cc j-jn n2;
(7) sermon (DIV1)
139
Image 8
737
he had a natural strength, and he had a strength to do more then other men could do:
he had a natural strength, and he had a strength to do more then other men could do:
pns31 vhd dt j n1, cc pns31 vhd dt n1 pc-acp vdi dc cs j-jn n2 vmd vdi:
(7) sermon (DIV1)
139
Image 8
738
and that this strength doth go further then natural strength we will prove by these particulars.
and that this strength does go further then natural strength we will prove by these particulars.
cc cst d n1 vdz vvi jc cs j n1 pns12 vmb vvi p-acp d n2-j.
(7) sermon (DIV1)
139
Image 8
739
First, the spiritual strength enables you to see more, and to prize grace more; First, the spiritual strength enables you to see more, and to prize grace more;
ord, dt j n1 vvz pn22 pc-acp vvi av-dc, cc pc-acp vvi n1 av-dc;
(7) sermon (DIV1)
140
Image 8
740
the natural strength shewes you something in your journey, but it shewes you not the end of your journey,
the natural strength shows you something in your journey, but it shows you not the end of your journey,
dt j n1 vvz pn22 pi p-acp po22 n1, cc-acp pn31 vvz pn22 xx dt n1 pp-f po22 n1,
(7) sermon (DIV1)
140
Image 8
741
whereas the sight that the inward man brings unto the soul, adds unto it, as in 1 Iere. 31. 1. Then shall ye know me: that is, they knew me before,
whereas the sighed that the inward man brings unto the soul, adds unto it, as in 1 Jeremiah 31. 1. Then shall you know me: that is, they knew me before,
cs dt n1 cst dt j n1 vvz p-acp dt n1, vvz p-acp pn31, c-acp p-acp crd np1 crd crd cs vmb pn22 vvi pno11: cst vbz, pns32 vvd pno11 a-acp,
(7) sermon (DIV1)
140
Image 8
742
but now they know me in another manner then before, grace presents things unto the soul in another hue then nature doth. Secondly, In performances:
but now they know me in Another manner then before, grace presents things unto the soul in Another hue then nature does. Secondly, In performances:
cc-acp av pns32 vvb pno11 p-acp j-jn n1 av a-acp, n1 vvz n2 p-acp dt n1 p-acp j-jn n1 cs n1 vdz. ord, p-acp n2:
(7) sermon (DIV1)
140
Image 8
743
all natural strength leades a man unto a form of godliness: but this strength gives a man power and ability to do good;
all natural strength leads a man unto a from of godliness: but this strength gives a man power and ability to do good;
d j n1 vvz dt n1 p-acp dt n1 pp-f n1: cc-acp d n1 vvz dt n1 n1 cc n1 pc-acp vdi j;
(7) sermon (DIV1)
141
Image 8
744
labour therefore for this strength, that your heart may be in such a frame in holiness, that you may do Gods will on earth,
labour Therefore for this strength, that your heart may be in such a frame in holiness, that you may do God's will on earth,
vvb av p-acp d n1, cst po22 n1 vmb vbi p-acp d dt n1 p-acp n1, cst pn22 vmb vdi n2 vmb p-acp n1,
(7) sermon (DIV1)
141
Image 8
745
as the angels do in heaven, which the carnal man cannot do, that is, he that hath not this strength, he will never labour to please God after that manner:
as the Angels do in heaven, which the carnal man cannot do, that is, he that hath not this strength, he will never labour to please God After that manner:
c-acp dt n2 vdb p-acp n1, r-crq dt j n1 vmbx vdi, cst vbz, pns31 cst vhz xx d n1, pns31 vmb av-x vvi pc-acp vvi np1 p-acp d n1:
(7) sermon (DIV1)
141
Image 8
746
because he cares no further for grace, but that he may escape hell, but the spiritual man will not be contented to have the pardon of sin,
Because he Cares no further for grace, but that he may escape hell, but the spiritual man will not be contented to have the pardon of since,
c-acp pns31 vvz av-dx av-jc p-acp n1, cc-acp cst pns31 vmb vvi n1, cc-acp dt j n1 vmb xx vbi vvn pc-acp vhi dt n1 pp-f n1,
(7) sermon (DIV1)
141
Image 8
747
except he may have Grace and Holiness too. Thirdly, It enables him to go further in judgement of things;
except he may have Grace and Holiness too. Thirdly, It enables him to go further in judgement of things;
c-acp pns31 vmb vhi n1 cc n1 av. ord, pn31 vvz pno31 pc-acp vvi av-jc p-acp n1 pp-f n2;
(7) sermon (DIV1)
141
Image 8
748
that is the natural man cares not if he can get but just so much holiness as will bring him to Heaven, but the spiritual man will not be content with any measure:
that is the natural man Cares not if he can get but just so much holiness as will bring him to Heaven, but the spiritual man will not be content with any measure:
d vbz dt j n1 vvz xx cs pns31 vmb vvi p-acp j av d n1 c-acp vmb vvi pno31 p-acp n1, p-acp dt j n1 vmb xx vbi j p-acp d n1:
(7) sermon (DIV1)
142
Image 33
749
but it is with a spiritual man, as it is with the sun; the clearest sun shine shewes the most moates:
but it is with a spiritual man, as it is with the sun; the Clearest sun shine shows the most moats:
cc-acp pn31 vbz p-acp dt j n1, c-acp pn31 vbz p-acp dt n1; dt js n1 n1 vvz dt av-ds n2:
(7) sermon (DIV1)
142
Image 33
750
the clearest glass the least spots, and the best water is next the Fountain: even so when the spiritual man is strong in the Inward man:
the Clearest glass the least spots, and the best water is next the Fountain: even so when the spiritual man is strong in the Inward man:
dt js n1 dt ds n2, cc dt js n1 vbz ord dt n1: av av c-crq dt j n1 vbz j p-acp dt j n1:
(7) sermon (DIV1)
142
Image 33
751
it sees the more moates and bracks in the spiritual strength, and labours for more strength against weakness, which a natural man cannot conceive of:
it sees the more moats and bracks in the spiritual strength, and labours for more strength against weakness, which a natural man cannot conceive of:
pn31 vvz dt dc n2 cc n2 p-acp dt j n1, cc n2 p-acp dc n1 p-acp n1, r-crq dt j n1 vmbx vvi pp-f:
(7) sermon (DIV1)
142
Image 33
752
as in the 1 Pet. 4. 4. They think it strange that you run not with them into the same excesse of Ryot:
as in the 1 Pet. 4. 4. They think it strange that you run not with them into the same excess of Riot:
c-acp p-acp dt crd np1 crd crd pns32 vvb pn31 j cst pn22 vvb xx p-acp pno32 p-acp dt d n1 pp-f n1:
(7) sermon (DIV1)
142
Image 33
753
that is, they know not the reason, or they cannot conceive what should keep men from loving such and such vices, which they love,
that is, they know not the reason, or they cannot conceive what should keep men from loving such and such vices, which they love,
cst vbz, pns32 vvb xx dt n1, cc pns32 vmbx vvi r-crq vmd vvi n2 p-acp vvg d cc d n2, r-crq pns32 vvb,
(7) sermon (DIV1)
142
Image 33
754
like blind men they hear the Pipe but see not the persons that dance, so they hear the word,
like blind men they hear the Pipe but see not the Persons that dance, so they hear the word,
av-j j n2 pns32 vvb dt n1 cc-acp vvb xx dt n2 cst vvb, av pns32 vvb dt n1,
(7) sermon (DIV1)
142
Image 33
755
but they see not the rule by which the spiritual man goes.
but they see not the Rule by which the spiritual man Goes.
cc-acp pns32 vvb xx dt n1 p-acp r-crq dt j n1 vvz.
(7) sermon (DIV1)
142
Image 33
756
As a Country man that comes and sees a man draw a Geometrical line, he marvels what he means to spend his time about such an idle thing,
As a Country man that comes and sees a man draw a Geometrical line, he marvels what he means to spend his time about such an idle thing,
p-acp dt n1 n1 cst vvz cc vvz dt n1 vvi dt j n1, pns31 vvz r-crq pns31 vvz pc-acp vvi po31 n1 p-acp d dt j n1,
(7) sermon (DIV1)
142
Image 33
757
when that he which drawes it knowes it is of great use.
when that he which draws it knows it is of great use.
c-crq cst pns31 r-crq vvz pn31 vvz pn31 vbz pp-f j n1.
(7) sermon (DIV1)
142
Image 33
758
Fourthly in degree, that is in the generalitie of the growth, when you grow in every part proportionable.Fourthly in degree, that is in the generality of the growth, when you grow in every part proportionable.
ord p-acp n1, cst vbz p-acp dt n1 pp-f dt n1, c-crq pn22 vvb p-acp d n1 j.
(7) sermon (DIV1)
143
Image 33
759
A natural man may grow in some parts, but not in all parts, As for example he may have a large capacitie of knowledge in Divine truth,
A natural man may grow in Some parts, but not in all parts, As for Exampl he may have a large capacity of knowledge in Divine truth,
dt j n1 vmb vvi p-acp d n2, cc-acp xx p-acp d n2, c-acp p-acp n1 pns31 vmb vhi dt j n1 pp-f n1 p-acp j-jn n1,
(7) sermon (DIV1)
143
Image 33
760
yet he hath but weak affections to God, or it may be his affections are strong, but his judgement is weak:
yet he hath but weak affections to God, or it may be his affections Are strong, but his judgement is weak:
av pns31 vhz p-acp j n2 p-acp np1, cc pn31 vmb vbi po31 n2 vbr j, cc-acp po31 n1 vbz j:
(7) sermon (DIV1)
143
Image 33
761
or it may be he is strong in both:
or it may be he is strong in both:
cc pn31 vmb vbi pns31 vbz j p-acp d:
(7) sermon (DIV1)
143
Image 33
762
that is, he knowes the good, and after his manner of loving he loves the good;
that is, he knows the good, and After his manner of loving he loves the good;
cst vbz, pns31 vvz dt j, cc p-acp po31 n1 pp-f vvg pns31 vvz dt j;
(7) sermon (DIV1)
143
Image 33
763
but yet there is weakness in the will, he will not yield any true unreserved obedience to God:
but yet there is weakness in the will, he will not yield any true unreserved Obedience to God:
cc-acp av pc-acp vbz n1 p-acp dt n1, pns31 vmb xx vvi d j j-vvn n1 p-acp np1:
(7) sermon (DIV1)
143
Image 33
764
but it is not thus in the spiritual strength, that is in the growth of the inward man,
but it is not thus in the spiritual strength, that is in the growth of the inward man,
cc-acp pn31 vbz xx av p-acp dt j n1, cst vbz p-acp dt n1 pp-f dt j n1,
(7) sermon (DIV1)
143
Image 33
765
for that leads him unto an universal growth in all parts.
for that leads him unto an universal growth in all parts.
c-acp cst vvz pno31 p-acp dt j n1 p-acp d n2.
(7) sermon (DIV1)
143
Image 33
766
Now in the natural growth we say it is not proper Augmentation except there be a growth in all parts,
Now in the natural growth we say it is not proper Augmentation except there be a growth in all parts,
av p-acp dt j n1 pns12 vvb pn31 vbz xx j n1 c-acp pc-acp vbi dt n1 p-acp d n2,
(7) sermon (DIV1)
143
Image 33
767
as if a man should grow in one member and not in another, as in the arm or legg, we would not say that were a growth,
as if a man should grow in one member and not in Another, as in the arm or leg, we would not say that were a growth,
c-acp cs dt n1 vmd vvi p-acp crd n1 cc xx p-acp j-jn, c-acp p-acp dt n1 cc n1, pns12 vmd xx vvi cst vbdr dt n1,
(7) sermon (DIV1)
143
Image 33
768
but a disease, and that many humours in the body were met together, that it were rather a sign it should be cut off from the body then a help unto the rest of the body:
but a disease, and that many humours in the body were met together, that it were rather a Signen it should be Cut off from the body then a help unto the rest of the body:
cc-acp dt n1, cc cst d n2 p-acp dt n1 vbdr vvn av, cst pn31 vbdr av-c dt n1 pn31 vmd vbi vvn a-acp p-acp dt n1 av dt n1 p-acp dt n1 pp-f dt n1:
(7) sermon (DIV1)
143
Image 33
769
even so the growth in the natural strength in any one part of the soul, rather hurts then helpes, that is, it rather shewes the disease of the soul,
even so the growth in the natural strength in any one part of the soul, rather hurts then helps, that is, it rather shows the disease of the soul,
av av dt n1 p-acp dt j n1 p-acp d crd n1 pp-f dt n1, av-c vvz cs n2, cst vbz, pn31 av-c vvz dt n1 pp-f dt n1,
(7) sermon (DIV1)
143
Image 33
770
then the health of the soul: but the spiritual strength growes in all parts; so much for the first difference.
then the health of the soul: but the spiritual strength grows in all parts; so much for the First difference.
cs dt n1 pp-f dt n1: cc-acp dt j n1 vvz p-acp d n2; av av-d c-acp dt ord n1.
(7) sermon (DIV1)
143
Image 33
771
The second difference is in the beginning and ending of that strength, that is it hath another Alpha and Omega: for the strength of the spiritual man is wrought by the spirit and word of God,
The second difference is in the beginning and ending of that strength, that is it hath Another Alpha and Omega: for the strength of the spiritual man is wrought by the Spirit and word of God,
dt ord n1 vbz p-acp dt n1 cc vvg pp-f cst n1, cst vbz pn31 vhz j-jn np1 cc np1: p-acp dt n1 pp-f dt j n1 vbz vvn p-acp dt n1 cc n1 pp-f np1,
(7) sermon (DIV1)
144
Image 33
772
as thus, the principles of Religion being taught him out of Gods word, hence there is spiritual strength secretly conveyed into the soul:
as thus, the principles of Religion being taught him out of God's word, hence there is spiritual strength secretly conveyed into the soul:
c-acp av, dt n2 pp-f n1 vbg vvn pno31 av pp-f npg1 n1, av pc-acp vbz j n1 av-jn vvn p-acp dt n1:
(7) sermon (DIV1)
144
Image 33
773
for I say no man can receive the spirit, or this spiritual strength but by the Gospel,
for I say no man can receive the Spirit, or this spiritual strength but by the Gospel,
c-acp pns11 vvb dx n1 vmb vvi dt n1, cc d j n1 cc-acp p-acp dt n1,
(7) sermon (DIV1)
144
Image 33
774
therefore consider what the goodness is that you have, and how you came by it, whether it came by the Gospel or no;
Therefore Consider what the Goodness is that you have, and how you Come by it, whither it Come by the Gospel or no;
av vvb r-crq dt n1 vbz cst pn22 vhb, cc c-crq pn22 vvd p-acp pn31, cs pn31 vvd p-acp dt n1 cc uh-dx;
(7) sermon (DIV1)
144
Image 33
775
if it did you shall know it by these particulars. First, Examine whether ever thou wert humbled:
if it did you shall know it by these particulars. First, Examine whither ever thou Wertenberg humbled:
cs pn31 vdd pn22 vmb vvi pn31 p-acp d n2-j. ord, vvb cs av pns21 vbd2r vvn:
(7) sermon (DIV1)
144
Image 33
776
that is examine whether by the Preaching of the Law you have had such a fight of sin, that hath broken your hearts.
that is examine whither by the Preaching of the Law you have had such a fight of since, that hath broken your hearts.
cst vbz vvb cs p-acp dt vvg pp-f dt n1 pn22 vhb vhn d dt n1 pp-f n1, cst vhz vvn po22 n2.
(7) sermon (DIV1)
145
Image 33
777
If thus in the first place you came by it, it is a sign that it is the true growth,
If thus in the First place you Come by it, it is a Signen that it is the true growth,
cs av p-acp dt ord n1 pn22 vvd p-acp pn31, pn31 vbz dt n1 cst pn31 vbz dt j n1,
(7) sermon (DIV1)
145
Image 33
778
for this is the first work of the spirit when it comes to change the heart of a Christian,
for this is the First work of the Spirit when it comes to change the heart of a Christian,
p-acp d vbz dt ord n1 pp-f dt n1 c-crq pn31 vvz pc-acp vvi dt n1 pp-f dt njp,
(7) sermon (DIV1)
145
Image 33
779
and to make him a new creature it deeply humbleth him.
and to make him a new creature it deeply Humbleth him.
cc pc-acp vvi pno31 dt j n1 pn31 av-jn vvz pno31.
(7) sermon (DIV1)
145
Image 33
780
Secondly, Examine whether there hath followed a comfortable conviction and manifestation of Gods love in Christ, which hath not onely wrought joy and comfort against the former fear,Secondly, Examine whither there hath followed a comfortable conviction and manifestation of God's love in christ, which hath not only wrought joy and Comfort against the former Fear,
ord, vvb cs pc-acp vhz vvn dt j n1 cc n1 pp-f npg1 n1 p-acp np1, r-crq vhz xx av-j vvn n1 cc vvi p-acp dt j n1,
(7) sermon (DIV1)
146
Image 33
781
but also a burning and affectionate desire after Christ and Holiness.
but also a burning and affectionate desire After christ and Holiness.
cc-acp av dt j-vvg cc j n1 p-acp np1 cc n1.
(7) sermon (DIV1)
146
Image 33
782
Therefore if the Holiness that is in you be thus wrought it doth proceed from the spirit,
Therefore if the Holiness that is in you be thus wrought it does proceed from the Spirit,
av cs dt n1 cst vbz p-acp pn22 vbb av vvn pn31 vdz vvi p-acp dt n1,
(7) sermon (DIV1)
146
Image 33
783
for this orderly proceeding of the spirit doth make it manifest. But as for the natural strength, it hath no such beginning:
for this orderly proceeding of the Spirit does make it manifest. But as for the natural strength, it hath not such beginning:
p-acp d j n-vvg pp-f dt n1 vdz vvi pn31 j. cc-acp c-acp p-acp dt j n1, pn31 vhz xx d n1:
(7) sermon (DIV1)
146
Image 33
784
it is not wholly wrought by the word:
it is not wholly wrought by the word:
pn31 vbz xx av-jn vvn p-acp dt n1:
(7) sermon (DIV1)
146
Image 33
785
it may be he hath been a little humbled and comforted by the word, but it is not throughly and soundly,
it may be he hath been a little humbled and comforted by the word, but it is not thoroughly and soundly,
pn31 vmb vbi pns31 vhz vbn dt j vvn cc vvn p-acp dt n1, cc-acp pn31 vbz xx av-j cc av-j,
(7) sermon (DIV1)
146
Image 33
786
but it is a overly habitual strength of nature picked out of observations and example. Again as the spiritual strength hath a different beginning, so it hath a different end:
but it is a overly habitual strength of nature picked out of observations and Exampl. Again as the spiritual strength hath a different beginning, so it hath a different end:
cc-acp pn31 vbz dt av-j j n1 pp-f n1 vvn av pp-f n2 cc n1. av p-acp dt j n1 vhz dt j n1, av pn31 vhz dt j n1:
(7) sermon (DIV1)
146
Image 33
787
that is the ends of them are as far, if not further different then the beginning,
that is the ends of them Are as Far, if not further different then the beginning,
cst vbz dt n2 pp-f pno32 vbr p-acp av-j, cs xx av-j j cs dt n1,
(7) sermon (DIV1)
147
Image 33
788
for as the spiritual strength hath a different beginning, so it hath a different end;
for as the spiritual strength hath a different beginning, so it hath a different end;
c-acp p-acp dt j n1 vhz dt j n1, av pn31 vhz dt j n1;
(7) sermon (DIV1)
147
Image 33
789
that is the end of them are so far, if not further different then the beginning:
that is the end of them Are so Far, if not further different then the beginning:
d vbz dt n1 pp-f pno32 vbr av av-j, cs xx av-j j cs dt n1:
(7) sermon (DIV1)
147
Image 33
790
for as the Holiness that is in a gracious man ariseth from a higher well head,
for as the Holiness that is in a gracious man arises from a higher well head,
c-acp c-acp dt n1 cst vbz p-acp dt j n1 vvz p-acp dt jc av n1,
(7) sermon (DIV1)
147
Image 33
791
so it leads a man to a more noble and excellent end then the natural strength;
so it leads a man to a more noble and excellent end then the natural strength;
av pn31 vvz dt n1 p-acp dt av-dc j cc j n1 av dt j n1;
(7) sermon (DIV1)
147
Image 33
792
for the end of a spiritual mans strength is Gods glory, that he may yield better obedience unto God, that he may keep touch with him,
for the end of a spiritual men strength is God's glory, that he may yield better Obedience unto God, that he may keep touch with him,
p-acp dt n1 pp-f dt j ng1 n1 vbz ng1 n1, cst pns31 vmb vvi jc n1 p-acp np1, cst pns31 vmb vvi n1 p-acp pno31,
(7) sermon (DIV1)
147
Image 33
793
and keep in with him that he may have more familiarity with him, and more confidence & boldness with him in prayer, In a word that he may be fit for every good work.
and keep in with him that he may have more familiarity with him, and more confidence & boldness with him in prayer, In a word that he may be fit for every good work.
cc vvi p-acp p-acp pno31 cst pns31 vmb vhi dc n1 p-acp pno31, cc dc n1 cc n1 p-acp pno31 p-acp n1, p-acp dt n1 cst pns31 vmb vbi j p-acp d j n1.
(7) sermon (DIV1)
147
Image 33
794
But the end of the natural mans strength is his himself, his own profit and pleasure, & his own good:
But the end of the natural men strength is his himself, his own profit and pleasure, & his own good:
p-acp dt n1 pp-f dt j ng1 n1 vbz po31 px31, po31 d n1 cc n1, cc po31 d j:
(7) sermon (DIV1)
147
Image 33
795
for as the rise of any thing is higher, so the end is higher.
for as the rise of any thing is higher, so the end is higher.
c-acp c-acp dt n1 pp-f d n1 vbz jc, av dt n1 vbz jc.
(7) sermon (DIV1)
147
Image 33
796
As for example, water is lifted upon the top of some Mountain or high place because it may go further,
As for Exampl, water is lifted upon the top of Some Mountain or high place Because it may go further,
p-acp p-acp n1, n1 vbz vvn p-acp dt n1 pp-f d n1 cc j n1 c-acp pn31 vmb vvi av-jc,
(7) sermon (DIV1)
147
Image 33
797
then if it were upon even ground, so when a man is strong in the Inward man, he is set up higher, he hath another end,
then if it were upon even ground, so when a man is strong in the Inward man, he is Set up higher, he hath Another end,
cs cs pn31 vbdr p-acp j n1, av c-crq dt n1 vbz j p-acp dt j n1, pns31 vbz vvn a-acp av-jc, pns31 vhz j-jn n1,
(7) sermon (DIV1)
147
Image 33
798
& that is to please God and not himself, and thus much for the second difference.
& that is to please God and not himself, and thus much for the second difference.
cc d vbz pc-acp vvi np1 cc xx px31, cc av av-d c-acp dt ord n1.
(7) sermon (DIV1)
147
Image 33
799
The third difference is this, he that is spiritually strong, is strong in faith, that is, the strength of the Inward man is Faith,
The third difference is this, he that is spiritually strong, is strong in faith, that is, the strength of the Inward man is Faith,
dt ord n1 vbz d, pns31 cst vbz av-j j, vbz j p-acp n1, cst vbz, dt n1 pp-f dt j n1 vbz n1,
(7) sermon (DIV1)
148
Image 33
800
but the strength of the outward man is but moral strength, gained by the diligent improvements of nature.
but the strength of the outward man is but moral strength, gained by the diligent improvements of nature.
cc-acp dt n1 pp-f dt j n1 vbz p-acp j n1, vvn p-acp dt j n2 pp-f n1.
(7) sermon (DIV1)
148
Image 33
801
Now it is faith that gives strength, a man is not a strong man in Christ,
Now it is faith that gives strength, a man is not a strong man in christ,
av pn31 vbz n1 cst vvz n1, dt n1 vbz xx dt j n1 p-acp np1,
(7) sermon (DIV1)
148
Image 33
802
or in the Inward man, that hath not a strong faith, for faith it the only thing that makes a man strong, that is which makes a difference between a spiritual man,
or in the Inward man, that hath not a strong faith, for faith it the only thing that makes a man strong, that is which makes a difference between a spiritual man,
cc p-acp dt j n1, cst vhz xx dt j n1, p-acp n1 pn31 dt j n1 cst vvz dt n1 j, cst vbz r-crq vvz dt n1 p-acp dt j n1,
(7) sermon (DIV1)
148
Image 33
803
and a natural man, for as Reason makes a difference betwixt men and beasts, so faith make a difference between a holy man and a wicked man.
and a natural man, for as Reason makes a difference betwixt men and beasts, so faith make a difference between a holy man and a wicked man.
cc dt j n1, c-acp c-acp n1 vvz dt n1 p-acp n2 cc n2, av n1 vvb dt n1 p-acp dt j n1 cc dt j n1.
(7) sermon (DIV1)
148
Image 33
804
As for example, take a Philosopher, that doth excel in other things, as in humane knowledge, he goes before other men,
As for Exampl, take a Philosopher, that does excel in other things, as in humane knowledge, he Goes before other men,
p-acp p-acp n1, vvb dt n1, cst vdz vvi p-acp j-jn n2, c-acp p-acp j n1, pns31 vvz p-acp j-jn n2,
(7) sermon (DIV1)
148
Image 33
805
yet in matters of faith and believing he is as blind as a beetle, and the Reason is this;
yet in matters of faith and believing he is as blind as a beetle, and the Reason is this;
av p-acp n2 pp-f n1 cc vvg pns31 vbz a-acp j c-acp dt n1, cc dt n1 vbz d;
(7) sermon (DIV1)
148
Image 33
806
A Christian sees and doth all things by faith;
A Christian sees and does all things by faith;
dt njp vvz cc vdz d n2 p-acp n1;
(7) sermon (DIV1)
148
Image 33
807
but the other onely but by the light of nature, and this is the same that the Apostle speaks of Heb. 11 Of weak they became strong, that is because they had faith,
but the other only but by the Light of nature, and this is the same that the Apostle speaks of Hebrew 11 Of weak they became strong, that is Because they had faith,
cc-acp dt n-jn av-j p-acp p-acp dt n1 pp-f n1, cc d vbz dt d cst dt n1 vvz pp-f np1 crd pp-f j pns32 vvd j, cst vbz c-acp pns32 vhd n1,
(7) sermon (DIV1)
148
Image 33
808
and were strong in the faith, and trusted, and believed and hoped in God therefore they became strong;
and were strong in the faith, and trusted, and believed and hoped in God Therefore they became strong;
cc vbdr j p-acp dt n1, cc vvd, cc vvd cc vvn p-acp np1 av pns32 vvd j;
(7) sermon (DIV1)
148
Image 33
809
that is they did that which other men could not do that wanted faith; Sisera might do as great things as Gideon, but here is the difference;
that is they did that which other men could not do that wanted faith; Sisera might do as great things as gideon, but Here is the difference;
d vbz pns32 vdd d r-crq j-jn n2 vmd xx vdi d vvd n1; np1 vmd vdi c-acp j n2 p-acp np1, p-acp av vbz dt n1;
(7) sermon (DIV1)
148
Image 33
810
Gideon doth them all out of Faith, the other doth them but from Nature: gideon does them all out of Faith, the other does them but from Nature:
np1 vdz pno32 d av pp-f n1, dt n-jn vdz pno32 p-acp p-acp n1:
(7) sermon (DIV1)
148
Image 33
811
and so Socrates may in worldly things be as wise as, Paul that is, as wise in understanding and in policie, by reason of excellent natural parts:
and so Socrates may in worldly things be as wise as, Paul that is, as wise in understanding and in policy, by reason of excellent natural parts:
cc av npg1 vmb p-acp j n2 vbb a-acp j c-acp, np1 cst vbz, c-acp j p-acp n1 cc p-acp n1, p-acp n1 pp-f j j n2:
(7) sermon (DIV1)
148
Image 33
812
but here is the difference Paul, doth all things out of faith, and Socrates doth not,
but Here is the difference Paul, does all things out of faith, and Socrates does not,
cc-acp av vbz dt n1 np1, vdz d n2 av pp-f n1, cc npg1 vdz xx,
(7) sermon (DIV1)
148
Image 33
813
therefore the Apostle saith, in the 1 Tim. 4. 10. We are strong because we trust in the living God, that is we have a strong faith in God,
Therefore the Apostle Says, in the 1 Tim. 4. 10. We Are strong Because we trust in the living God, that is we have a strong faith in God,
av dt n1 vvz, p-acp dt crd np1 crd crd pns12 vbr j c-acp pns12 vvb p-acp dt j-vvg np1, cst vbz pns12 vhb dt j n1 p-acp np1,
(7) sermon (DIV1)
148
Image 33
814
and that makes us stand out all the assaults of men and Divels:
and that makes us stand out all the assaults of men and Devils:
cc d vvz pno12 vvi av d dt n2 pp-f n2 cc n2:
(7) sermon (DIV1)
148
Image 33
815
I say this is that which make a difference betwixt us and the men of this world;
I say this is that which make a difference betwixt us and the men of this world;
pns11 vvb d vbz d r-crq vvb dt n1 p-acp pno12 cc dt n2 pp-f d n1;
(7) sermon (DIV1)
148
Image 33
816
Diogenes may trample under his feet the things of this world as well as Moses, but Moses by faith chose rather the things of another life then these.Diogenes may trample under his feet the things of this world as well as Moses, but Moses by faith chosen rather the things of Another life then these.
np1 vmb vvi p-acp po31 n2 dt n2 pp-f d n1 c-acp av c-acp np1, p-acp np1 p-acp n1 vvd av-c dt n2 pp-f j-jn n1 cs d.
(7) sermon (DIV1)
148
Image 33
817
Heb. 11. That is faith in Christ made him to chuse grace before the things of this world; Hebrew 11. That is faith in christ made him to choose grace before the things of this world;
np1 crd cst vbz n1 p-acp np1 vvd pno31 pc-acp vvi n1 c-acp dt n2 pp-f d n1;
(7) sermon (DIV1)
148
Image 33
818
but it was not thus with the other, he chose it not out of faith as Moses did, that is he saw not Gods Commandments;
but it was not thus with the other, he chosen it not out of faith as Moses did, that is he saw not God's commandments;
cc-acp pn31 vbds xx av p-acp dt n-jn, pns31 vvd pn31 xx av pp-f n1 c-acp np1 vdd, cst vbz pns31 vvd xx npg1 n2;
(7) sermon (DIV1)
148
Image 33
819
carnal men they do many things but they do them not to this end:
carnal men they do many things but they do them not to this end:
j n2 pns32 vdb d n2 cc-acp pns32 vdb pno32 xx p-acp d n1:
(7) sermon (DIV1)
148
Image 33
820
for then and not till then is a spiritual man strong, when he will let life, riches, honor,
for then and not till then is a spiritual man strong, when he will let life, riches, honour,
c-acp av cc xx c-acp av vbz dt j n1 j, c-crq pns31 vmb vvi n1, n2, n1,
(7) sermon (DIV1)
148
Image 33
821
& pleasure, liberty and all go for Christ, which he cannot do without faith: The natural man will never do this;
& pleasure, liberty and all go for christ, which he cannot do without faith: The natural man will never do this;
cc n1, n1 cc d vvb p-acp np1, r-crq pns31 vmbx vdi p-acp n1: dt j n1 vmb av-x vdi d;
(7) sermon (DIV1)
148
Image 33
822
this is the only property of faith, which is a supernatural work in the soul,
this is the only property of faith, which is a supernatural work in the soul,
d vbz dt j n1 pp-f n1, r-crq vbz dt j n1 p-acp dt n1,
(7) sermon (DIV1)
148
Image 33
823
and therefore the Holy Ghost saith, they suffered with joy the spoiling of their goods, that is they let them willingly go, life and liberty,
and Therefore the Holy Ghost Says, they suffered with joy the spoiling of their goods, that is they let them willingly go, life and liberty,
cc av dt j n1 vvz, pns32 vvn p-acp n1 dt vvg pp-f po32 n2-j, cst vbz pns32 vvb pno32 av-j vvi, n1 cc n1,
(7) sermon (DIV1)
148
Image 33
824
and all shall go, before Christ shall go.
and all shall go, before christ shall go.
cc d vmb vvi, c-acp np1 vmb vvi.
(7) sermon (DIV1)
148
Image 33
825
A noble Romane may do some thing for his country, and for himself, but there is a by end in it, that is he doth it not in a right manner, to a right end;
A noble Roman may do Some thing for his country, and for himself, but there is a by end in it, that is he does it not in a right manner, to a right end;
dt j jp vmb vdi d n1 p-acp po31 n1, cc p-acp px31, cc-acp pc-acp vbz dt p-acp n1 p-acp pn31, cst vbz pns31 vdz pn31 xx p-acp dt j-jn n1, p-acp dt j-jn n1;
(7) sermon (DIV1)
148
Image 33
826
but the spiritual strong man doth all things in a spiritual manner, to a saving end, the one doth it for vain glory but the other in uprightness of heart.
but the spiritual strong man does all things in a spiritual manner, to a Saving end, the one does it for vain glory but the other in uprightness of heart.
cc-acp dt j j n1 vdz d n2 p-acp dt j n1, p-acp dt j-vvg n1, dt pi vdz pn31 p-acp j n1 p-acp dt j-jn p-acp n1 pp-f n1.
(7) sermon (DIV1)
148
Image 33
827
For in faith there is a double work.
For in faith there is a double work.
p-acp p-acp n1 a-acp vbz dt j-jn n1.
(7) sermon (DIV1)
148
Image 33
828
First it empties a man, that is, as a man that hath his hands full cannot take another thing, till he hath let his handful fall, First it empties a man, that is, as a man that hath his hands full cannot take Another thing, till he hath let his handful fallen,
ord pn31 vvz dt n1, cst vbz, c-acp dt n1 cst vhz po31 n2 j vmbx vvi j-jn n1, c-acp pns31 vhz vvn po31 n1 vvi,
(7) sermon (DIV1)
149
Image 33
829
so when faith enters into the heart of a man it empties the heart of self-love, self-will, that is it purgeth out the rubbish that is naturally in every mans heart,
so when faith enters into the heart of a man it empties the heart of Self-love, self-will, that is it Purgeth out the rubbish that is naturally in every men heart,
av c-crq n1 vvz p-acp dt n1 pp-f dt n1 pn31 vvz dt n1 pp-f n1, n1, cst vbz pn31 vvz av dt n1 cst vbz av-j p-acp d ng1 n1,
(7) sermon (DIV1)
149
Image 33
830
and lets all go to get hold on Christ:
and lets all go to get hold on christ:
cc vvz d vvi pc-acp vvi n1 p-acp np1:
(7) sermon (DIV1)
149
Image 33
831
all shall go then, life, and honour, profit, and pleasure, and he is the truely spiritual man, that can thus lose the world to cleave to Christ,
all shall go then, life, and honour, profit, and pleasure, and he is the truly spiritual man, that can thus loose the world to cleave to christ,
d vmb vvi av, n1, cc n1, n1, cc n1, cc pns31 vbz dt av-j j n1, cst vmb av vvi dt n1 pc-acp vvi p-acp np1,
(7) sermon (DIV1)
149
Image 33
832
and miserable are they that cannot, and by emptying himself of himself, he is filled with the power of Christ.
and miserable Are they that cannot, and by emptying himself of himself, he is filled with the power of christ.
cc j vbr pns32 cst vmbx, cc p-acp vvg px31 pp-f px31, pns31 vbz vvn p-acp dt n1 pp-f np1.
(7) sermon (DIV1)
149
Image 33
833
Secondly, As it empties the heart of that which may keep Christ out of the soul,Secondly, As it empties the heart of that which may keep christ out of the soul,
ord, p-acp pn31 vvz dt n1 pp-f d r-crq vmb vvi np1 av pp-f dt n1,
(7) sermon (DIV1)
150
Image 33
834
so in the second place he seekes all things in God and from God, that is he first seekes Gods Love and Gods blessing upon what he doth enjoy,
so in the second place he seeks all things in God and from God, that is he First seeks God's Love and God's blessing upon what he does enjoy,
av p-acp dt ord n1 pns31 vvz d n2 p-acp np1 cc p-acp np1, cst vbz pns31 ord vvz npg1 n1 cc npg1 n1 p-acp r-crq pns31 vdz vvi,
(7) sermon (DIV1)
150
Image 33
835
and then he goes unto secondary means, and useth them as helpes;
and then he Goes unto secondary means, and uses them as helps;
cc av pns31 vvz p-acp j n2, cc vvz pno32 p-acp n2;
(7) sermon (DIV1)
150
Image 33
836
but a man that wanteth faith he will not let all go for Christ, he will not seek first unto God in any thing,
but a man that Wants faith he will not let all go for christ, he will not seek First unto God in any thing,
cc-acp dt n1 cst vvz n1 pns31 vmb xx vvi d vvi p-acp np1, pns31 vmb xx vvi ord p-acp np1 p-acp d n1,
(7) sermon (DIV1)
150
Image 33
837
but unto secondary means, and then if he fails, that is if he want power to supply,
but unto secondary means, and then if he fails, that is if he want power to supply,
cc-acp p-acp j n2, cc av cs pns31 vvz, cst vbz cs pns31 vvb n1 pc-acp vvi,
(7) sermon (DIV1)
150
Image 33
838
then it may be he will seek unto God, and hence it is that he will not lose his life,
then it may be he will seek unto God, and hence it is that he will not loose his life,
cs pn31 vmb vbi pns31 vmb vvi p-acp np1, cc av pn31 vbz cst pns31 vmb xx vvi po31 n1,
(7) sermon (DIV1)
150
Image 33
839
or liberty, or honour for Christ, because he sees more power and good in the creature then in God.
or liberty, or honour for christ, Because he sees more power and good in the creature then in God.
cc n1, cc n1 p-acp np1, c-acp pns31 vvz dc n1 cc j p-acp dt n1 av p-acp np1.
(7) sermon (DIV1)
150
Image 33
840
Again this makes the difference between the Christian and Christian, namely Faith, and hence it is that some are weak,
Again this makes the difference between the Christian and Christian, namely Faith, and hence it is that Some Are weak,
av d vvz dt n1 p-acp dt njp cc np1, av n1, cc av pn31 vbz cst d vbr j,
(7) sermon (DIV1)
151
Image 33
841
and others are strong, hence it is that some are more able then others, for the greatest duties of Religion,
and Others Are strong, hence it is that Some Are more able then Others, for the greatest duties of Religion,
cc n2-jn vbr j, av pn31 vbz cst d vbr av-dc j cs n2-jn, p-acp dt js n2 pp-f n1,
(7) sermon (DIV1)
151
Image 33
842
as for example Caleb and Ioshua can do more then the rest of the people,
as for Exampl Caleb and Ioshua can do more then the rest of the people,
c-acp p-acp n1 np1 cc np1 vmb vdi av-dc cs dt n1 pp-f dt n1,
(7) sermon (DIV1)
151
Image 33
843
and what is the reason but because they were stronger in the faith then others? And so Paul said of himself that he could do more then they all,
and what is the reason but Because they were Stronger in the faith then Others? And so Paul said of himself that he could do more then they all,
cc r-crq vbz dt n1 cc-acp c-acp pns32 vbdr jc p-acp dt n1 cs n2-jn? cc av np1 vvd pp-f px31 cst pns31 vmd vdi av-dc cs pns32 d,
(7) sermon (DIV1)
151
Image 33
844
because Paul had a stronger faith:
Because Paul had a Stronger faith:
c-acp np1 vhd dt jc n1:
(7) sermon (DIV1)
151
Image 33
845
for the truth of a mans strength is known by his strength of faith that he hath, it discovers whether he be naturally strong or spiritually strong;
for the truth of a men strength is known by his strength of faith that he hath, it discovers whither he be naturally strong or spiritually strong;
c-acp dt n1 pp-f dt ng1 n1 vbz vvn p-acp po31 n1 pp-f n1 cst pns31 vhz, pn31 vvz cs pns31 vbb av-j j cc av-j j;
(7) sermon (DIV1)
151
Image 33
846
for this is the first work of the spirit after Humiliation in the conversion of a sinner,
for this is the First work of the Spirit After Humiliation in the conversion of a sinner,
p-acp d vbz dt ord n1 pp-f dt n1 p-acp n1 p-acp dt n1 pp-f dt n1,
(7) sermon (DIV1)
151
Image 33
847
namely to work faith in him, and no sooner faith but assoon strength, and the promise followes faith.
namely to work faith in him, and no sooner faith but As soon strength, and the promise follows faith.
av pc-acp vvi n1 p-acp pno31, cc av-dx av-c n1 p-acp av n1, cc dt n1 vvz n1.
(7) sermon (DIV1)
151
Image 33
848
He that believeth, and is baptixed shall be saved; He that Believeth, and is Baptized shall be saved;
pns31 cst vvz, cc vbz vvn vmb vbi vvn;
(7) sermon (DIV1)
151
Image 33
849
but he that believeth not shall be damned, Mar. 15. 15. And this is the course that we take, but he that Believeth not shall be damned, Mar. 15. 15. And this is the course that we take,
cc-acp pns31 cst vvz xx vmb vbi vvn, np1 crd crd cc d vbz dt n1 cst pns12 vvb,
(7) sermon (DIV1)
151
Image 33
850
first we preach the Law unto you, and we do it to this end to humble you,
First we preach the Law unto you, and we do it to this end to humble you,
ord pns12 vvb dt n1 p-acp pn22, cc pns12 vdb pn31 p-acp d n1 pc-acp vvi pn22,
(7) sermon (DIV1)
151
Image 33
851
and to break the hard disposition of your hearts, that so they may be fit to receive Christ,
and to break the hard disposition of your hearts, that so they may be fit to receive christ,
cc pc-acp vvi dt j n1 pp-f po22 n2, cst av pns32 vmb vbi j pc-acp vvi np1,
(7) sermon (DIV1)
151
Image 33
852
And when we have thereby humbled you, then we Preach unto you the Gospel, beseeching and exhorting you to believe in Christ,
And when we have thereby humbled you, then we Preach unto you the Gospel, beseeching and exhorting you to believe in christ,
cc c-crq pns12 vhb av vvn pn22, cs pns12 vvb p-acp pn22 dt n1, vvg cc vvg pn22 pc-acp vvi p-acp np1,
(7) sermon (DIV1)
151
Image 33
853
for the pardon of sins, past, present, and to come, and to lay down the arms of Rebellion, which you have taken up against Christ,
for the pardon of Sins, past, present, and to come, and to lay down the arms of Rebellion, which you have taken up against christ,
p-acp dt n1 pp-f n2, j, j, cc pc-acp vvi, cc pc-acp vvi a-acp dt n2 pp-f n1, r-crq pn22 vhb vvn a-acp p-acp np1,
(7) sermon (DIV1)
151
Image 33
854
and you shall be saved, And yet notwithstanding how few are either humbled by the one or perswaded and provoked by the other,
and you shall be saved, And yet notwithstanding how few Are either humbled by the one or persuaded and provoked by the other,
cc pn22 vmb vbi vvn, cc av a-acp c-crq d vbr av-d vvn p-acp dt crd cc vvd cc vvn p-acp dt n-jn,
(7) sermon (DIV1)
151
Image 33
855
but are (as the Prophet saith) having eyes and see not, ears, but they hear not, that is, seeing they do not see,
but Are (as the Prophet Says) having eyes and see not, ears, but they hear not, that is, seeing they do not see,
cc-acp vbr (c-acp dt n1 vvz) vhg n2 cc vvb xx, n2, cc-acp pns32 vvb xx, cst vbz, vvg pns32 vdb xx vvi,
(7) sermon (DIV1)
151
Image 33
856
and hearing they do not hear, as for example, when a man is shewed a thing but yet he mindes it not, that is the eye of the mind is upon another object, that man may be said to see and not to see,
and hearing they do not hear, as for Exampl, when a man is showed a thing but yet he minds it not, that is the eye of the mind is upon Another Object, that man may be said to see and not to see,
cc vvg pns32 vdb xx vvi, c-acp p-acp n1, c-crq dt n1 vbz vvn dt n1 cc-acp av pns31 vvz pn31 xx, cst vbz dt n1 pp-f dt n1 vbz p-acp j-jn n1, cst n1 vmb vbi vvn pc-acp vvi cc xx pc-acp vvi,
(7) sermon (DIV1)
151
Image 33
857
because he doth not regard it, or a man that hath a matter pleaded before him, hears it,
Because he does not regard it, or a man that hath a matter pleaded before him, hears it,
c-acp pns31 vdz xx vvi pn31, cc dt n1 cst vhz dt n1 vvd p-acp pno31, vvz pn31,
(7) sermon (DIV1)
151
Image 33
858
but his mind being otherwise imployed he regards it not:
but his mind being otherwise employed he regards it not:
cc-acp po31 n1 vbg av vvn pns31 vvz pn31 xx:
(7) sermon (DIV1)
151
Image 33
859
in that respect he may be said to hear, and not to hear, because he mindes it not,
in that respect he may be said to hear, and not to hear, Because he minds it not,
p-acp d n1 pns31 vmb vbi vvn pc-acp vvi, cc xx pc-acp vvi, c-acp pns31 vvz pn31 xx,
(7) sermon (DIV1)
151
Image 33
860
And what is the Reason that we Preach the Law, and the judgements of God so much unto you,
And what is the Reason that we Preach the Law, and the Judgments of God so much unto you,
cc r-crq vbz dt n1 cst pns12 vvb dt n1, cc dt n2 pp-f np1 av av-d p-acp pn22,
(7) sermon (DIV1)
151
Image 33
861
and what is the Reason that we beseech and intreat you so often to come in and receive Christ,
and what is the Reason that we beseech and entreat you so often to come in and receive christ,
cc r-crq vbz dt n1 cst pns12 vvb cc vvi pn22 av av pc-acp vvi p-acp cc vvi np1,
(7) sermon (DIV1)
151
Image 33
862
and you shall be saved, time after time, and day by day, and yet we see how little efficacie the word hath? what is the reason that the word wants this effect in you,
and you shall be saved, time After time, and day by day, and yet we see how little efficacy the word hath? what is the reason that the word Wants this Effect in you,
cc pn22 vmb vbi vvn, n1 p-acp n1, cc n1 p-acp n1, cc av pns12 vvb c-crq j n1 dt n1 vhz? q-crq vbz dt n1 cst dt n1 vvz d n1 p-acp pn22,
(7) sermon (DIV1)
151
Image 33
863
as not to humble you? what is the reason, that you are not more affrighted with the judgements of God then you are? what is the reason that you remain as ignorant and careless as ever you were,
as not to humble you? what is the reason, that you Are not more affrighted with the Judgments of God then you Are? what is the reason that you remain as ignorant and careless as ever you were,
c-acp xx pc-acp vvi pn22? q-crq vbz dt n1, cst pn22 vbr xx av-dc vvn p-acp dt n2 pp-f np1 cs pn22 vbr? q-crq vbz dt n1 cst pn22 vvb c-acp j cc j c-acp av pn22 vbdr,
(7) sermon (DIV1)
151
Image 33
864
but because you do not believe, that is, you want a true saving and applying faith;
but Because you do not believe, that is, you want a true Saving and applying faith;
cc-acp c-acp pn22 vdb xx vvi, cst vbz, pn22 vvb dt j n-vvg cc vvg n1;
(7) sermon (DIV1)
151
Image 33
865
for if you had, the word would work other effects in you then it doth, as for example:
for if you had, the word would work other effects in you then it does, as for Exampl:
c-acp cs pn22 vhd, dt n1 vmd vvi j-jn n2 p-acp pn22 cs pn31 vdz, c-acp p-acp n1:
(7) sermon (DIV1)
151
Image 33
866
if one should tell a man, that such a benefit or Legacie is befa•n him, that would raise him to great honour,
if one should tell a man, that such a benefit or Legacy is befa•n him, that would raise him to great honour,
cs pi vmd vvi dt n1, cst d dt n1 cc n1 vbz vvn pno31, cst vmd vvi pno31 p-acp j n1,
(7) sermon (DIV1)
151
Image 33
867
though before he lived but in a mean condition;
though before he lived but in a mean condition;
c-acp c-acp pns31 vvd p-acp p-acp dt j n1;
(7) sermon (DIV1)
151
Image 33
868
if this man did but believe it, surely he would be affected with it and rejoyce:
if this man did but believe it, surely he would be affected with it and rejoice:
cs d n1 vdd p-acp vvi pn31, av-j pns31 vmd vbi vvn p-acp pn31 cc vvi:
(7) sermon (DIV1)
151
Image 33
869
So truly if you did but believe that Christs Grace and Salvation were so excellent,
So truly if you did but believe that Christ Grace and Salvation were so excellent,
av av-j cs pn22 vdd cc-acp vvb cst npg1 n1 cc n1 vbdr av j,
(7) sermon (DIV1)
151
Image 33
870
and that Holiness, and the strengthening of the Inward man, would bring you to so happy a condition and estate,
and that Holiness, and the strengthening of the Inward man, would bring you to so happy a condition and estate,
cc d n1, cc dt vvg pp-f dt j n1, vmd vvi pn22 p-acp av j dt n1 cc n1,
(7) sermon (DIV1)
151
Image 33
871
as to be the heirs of Heaven, you would rejoyce in Christ and grace onely.
as to be the Heirs of Heaven, you would rejoice in christ and grace only.
c-acp pc-acp vbi dt n2 pp-f n1, pn22 vmd vvi p-acp np1 cc n1 av-j.
(7) sermon (DIV1)
151
Image 33
872
Again if you did but believe that the word of God is true, and that God is a just God, I say if the drunkard did but believe that the drunkard shall be damned:
Again if you did but believe that the word of God is true, and that God is a just God, I say if the drunkard did but believe that the drunkard shall be damned:
av cs pn22 vdd cc-acp vvb cst dt n1 pp-f np1 vbz j, cc cst np1 vbz dt j np1, pns11 vvb cs dt n1 vdd p-acp vvi d dt n1 vmb vbi vvn:
(7) sermon (DIV1)
151
Image 33
873
or if the Adulterer did believe that no Adulterer should inherit the Kingdom of God and of Christ, or if the prophane person and the Gamester did but know that they must give an accompt for all their mispent time and idle words,
or if the Adulterer did believe that no Adulterer should inherit the Kingdom of God and of christ, or if the profane person and the Gamester did but know that they must give an account for all their Mis-spent time and idle words,
cc cs dt n1 vdd vvi cst dx n1 vmd vvi dt n1 pp-f np1 cc pp-f np1, cc cs dt j n1 cc dt n1 vdd cc-acp vvb cst pns32 vmb vvi dt n1 p-acp d po32 vvn n1 cc j n2,
(7) sermon (DIV1)
151
Image 33
874
and vain communication, they would not sport themselves in their sins, as they do;
and vain communication, they would not sport themselves in their Sins, as they do;
cc j n1, pns32 vmd xx vvi px32 p-acp po32 n2, c-acp pns32 vdb;
(7) sermon (DIV1)
151
Image 33
875
Again if we did but believe that God calleth whom and when he pleaseth, and that many are called but few are chosen, that is,
Again if we did but believe that God calls whom and when he Pleases, and that many Are called but few Are chosen, that is,
av cs pns12 vdd p-acp vvi cst np1 vvz ro-crq cc c-crq pns31 vvz, cc d d vbr vvn p-acp d vbr vvn, cst vbz,
(7) sermon (DIV1)
152
Image 33
876
if a man consider, that though here be a Church full of people, yet it may be but a few of them shall be saved:
if a man Consider, that though Here be a Church full of people, yet it may be but a few of them shall be saved:
cs dt n1 vvb, cst cs av vbi dt n1 j pp-f n1, av pn31 vmb vbi p-acp dt d pp-f pno32 vmb vbi vvn:
(7) sermon (DIV1)
152
Image 33
877
I say if a man did but believe this, surely they would not defer their repentance, That is, They would not put off the motions of the spirit,
I say if a man did but believe this, surely they would not defer their Repentance, That is, They would not put off the motions of the Spirit,
pns11 vvb cs dt n1 vdd p-acp vvi d, av-j pns32 vmd xx vvi po32 n1, cst vbz, pns32 vmd xx vvi a-acp dt n2 pp-f dt n1,
(7) sermon (DIV1)
152
Image 33
878
but they would strike while the Iron is hot, and grinde while the winde blowes.
but they would strike while the Iron is hight, and grind while the wind blows.
cc-acp pns32 vmd vvi cs dt n1 vbz j, cc vvi cs dt n1 vvz.
(7) sermon (DIV1)
152
Image 33
879
But men will not believe and therefore it is that they go on in sin as they do.
But men will not believe and Therefore it is that they go on in since as they do.
p-acp n2 vmb xx vvi cc av pn31 vbz d pns32 vvb a-acp p-acp n1 c-acp pns32 vdb.
(7) sermon (DIV1)
152
Image 33
880
It is not so for earthly things, men are easily to be brought to believe any promise of them, As for example:
It is not so for earthly things, men Are Easily to be brought to believe any promise of them, As for Exampl:
pn31 vbz xx av p-acp j n2, n2 vbr av-j pc-acp vbi vvn pc-acp vvi d n1 pp-f pno32, c-acp p-acp n1:
(7) sermon (DIV1)
153
Image 33
881
If a man shall come and tell a man of a commoditie, which if he would buy,
If a man shall come and tell a man of a commodity, which if he would buy,
cs dt n1 vmb vvi cc vvi dt n1 pp-f dt n1, r-crq cs pns31 vmd vvi,
(7) sermon (DIV1)
153
Image 33
882
and lay by him, it would in a short time yield an hundred for one, oh how ready would men be to buy such a commoditie with the wise Merchant, Matth. 8. 44. they would sell all that ever they had, to buy this;
and lay by him, it would in a short time yield an hundred for one, o how ready would men be to buy such a commodity with the wise Merchant, Matthew 8. 44. they would fell all that ever they had, to buy this;
cc vvd p-acp pno31, pn31 vmd p-acp dt j n1 vvi dt crd p-acp crd, uh q-crq j vmd n2 vbb pc-acp vvi d dt n1 p-acp dt j n1, np1 crd crd pns32 vmd vvi d cst av pns32 vhd, pc-acp vvi d;
(7) sermon (DIV1)
153
Image 33
883
oh that men would be thus wise for their souls.
o that men would be thus wise for their Souls.
uh d n2 vmd vbi av j p-acp po32 n2.
(7) sermon (DIV1)
153
Image 33
884
Beloved I tell you this day of a commoditie, the best, the richest, the profitablest commoditie that ever was bought,
beloved I tell you this day of a commodity, the best, the Richest, the profitablest commodity that ever was bought,
vvn pns11 vvb pn22 d n1 pp-f dt n1, dt js, dt js, dt js n1 cst av vbds vvn,
(7) sermon (DIV1)
154
Image 33
885
even Christ, grace and salvation for which if you will but lay out your stock to buy them you shall have them, that is if you have but a desire to rest your wearied souls on Christ & to lay him up in your hearts, I tell you it will yield you an hundred for one:
even christ, grace and salvation for which if you will but lay out your stock to buy them you shall have them, that is if you have but a desire to rest your wearied Souls on christ & to lay him up in your hearts, I tell you it will yield you an hundred for one:
av np1, n1 cc n1 p-acp r-crq cs pn22 vmb cc-acp vvi av po22 n1 pc-acp vvi pno32 pn22 vmb vhi pno32, cst vbz cs pn22 vhb p-acp dt n1 pc-acp vvi po22 j-vvn n2 p-acp np1 cc pc-acp vvi pno31 a-acp p-acp po22 n2, pns11 vvb pn22 pn31 vmb vvi pn22 dt crd p-acp crd:
(7) sermon (DIV1)
154
Image 33
886
Christ who is the commoditie himself saith, Mark 10. He that for saketh Father, and Mother, wife and children and life for my sake shall receive an hundred fold in this life,
christ who is the commodity himself Says, Mark 10. He that for saketh Father, and Mother, wife and children and life for my sake shall receive an hundred fold in this life,
np1 r-crq vbz dt n1 px31 vvz, vvb crd pns31 cst p-acp vvz n1, cc n1, n1 cc n2 cc n1 p-acp po11 n1 vmb vvi dt crd n1 p-acp d n1,
(7) sermon (DIV1)
154
Image 33
887
and everlasting life in the world to come: and everlasting life in the world to come:
cc j n1 p-acp dt n1 pc-acp vvi:
(7) sermon (DIV1)
154
Image 33
888
but men will not believe that, but time will come when you shall see it to be true,
but men will not believe that, but time will come when you shall see it to be true,
p-acp n2 vmb xx vvi cst, cc-acp n1 vmb vvi c-crq pn22 vmb vvi pn31 pc-acp vbi j,
(7) sermon (DIV1)
154
Image 33
889
and befool your selves that you lost so precious a bargain as Christ and salvation is,
and befool your selves that you lost so precious a bargain as christ and salvation is,
cc vvi po22 n2 cst pn22 vvd av j dt n1 c-acp np1 cc n1 vbz,
(7) sermon (DIV1)
154
Image 33
890
for the disbursing of a little profit and pleasure, but as I said before the difference lies here, men want faith,
for the disbursing of a little profit and pleasure, but as I said before the difference lies Here, men want faith,
p-acp dt n-vvg pp-f dt j n1 cc n1, cc-acp c-acp pns11 vvd p-acp dt n1 vvz av, n2 vvb n1,
(7) sermon (DIV1)
154
Image 33
891
and hence it is that they neglect the strengthening of the inward man, And are so over-burthened with losses,
and hence it is that they neglect the strengthening of the inward man, And Are so overburdened with losses,
cc av pn31 vbz d pns32 vvb dt vvg pp-f dt j n1, cc vbr av j-vvn p-acp n2,
(7) sermon (DIV1)
154
Image 33
892
and crosses because they want faith. And so much for the third difference. The fourth difference is this, natural strength leads a man unto a form of godliness,
and Crosses Because they want faith. And so much for the third difference. The fourth difference is this, natural strength leads a man unto a from of godliness,
cc n2 c-acp pns32 vvb n1. cc av av-d c-acp dt ord n1. dt ord n1 vbz d, j n1 vvz dt n1 p-acp dt n1 pp-f n1,
(7) sermon (DIV1)
154
Image 33
893
but the spiritual strength leads a man unto the power of godliness.
but the spiritual strength leads a man unto the power of godliness.
cc-acp dt j n1 vvz dt n1 p-acp dt n1 pp-f n1.
(7) sermon (DIV1)
155
Image 33
894
I call that the form of godliness, when a man doth perform or do any thing with carnal affections not to a right end,
I call that the from of godliness, when a man does perform or do any thing with carnal affections not to a right end,
pns11 vvb cst dt n1 pp-f n1, c-crq dt n1 vdz vvi cc vdb d n1 p-acp j n2 xx p-acp dt j-jn n1,
(7) sermon (DIV1)
155
Image 33
895
and it is known by this, when men fall away from that stedfastness, or form, or shew of holiness which they seemed to have;
and it is known by this, when men fallen away from that steadfastness, or from, or show of holiness which they seemed to have;
cc pn31 vbz vvn p-acp d, c-crq n2 vvb av p-acp d n1, cc n1, cc n1 pp-f n1 r-crq pns32 vvd pc-acp vhi;
(7) sermon (DIV1)
155
Image 33
896
this form of godliness is the same with that Heb 6. which have tasted of the word of life,
this from of godliness is the same with that Hebrew 6. which have tasted of the word of life,
d n1 pp-f n1 vbz dt d p-acp d n1 crd r-crq vhb vvn pp-f dt n1 pp-f n1,
(7) sermon (DIV1)
155
Image 33
897
and yet notwithstanding fall away, that is, they seemed to have tasted of saving grace, and yet notwithstanding fallen away, that is, they seemed to have tasted of Saving grace,
cc av a-acp vvb av, cst vbz, pns32 vvd pc-acp vhi vvn pp-f vvg n1,
(7) sermon (DIV1)
155
Image 33
898
and to have the power with the form, but it was not so because they continued not, that is, they lost the form which made them seem to be that, which now it appeares they were not.
and to have the power with the from, but it was not so Because they continued not, that is, they lost the from which made them seem to be that, which now it appears they were not.
cc pc-acp vhi dt n1 p-acp dt n1, cc-acp pn31 vbds xx av c-acp pns32 vvd xx, cst vbz, pns32 vvd dt n1 r-crq vvd pno32 vvi pc-acp vbi d, r-crq av pn31 vvz pns32 vbdr xx.
(7) sermon (DIV1)
155
Image 33
899
Again I call that the power of godliness which is performed by the Divine power, force and efficacie of the spirit:
Again I call that the power of godliness which is performed by the Divine power, force and efficacy of the Spirit:
av pns11 vvb cst dt n1 pp-f n1 r-crq vbz vvn p-acp dt j-jn n1, n1 cc n1 pp-f dt n1:
(7) sermon (DIV1)
156
Image 33
900
in the Rom. 2. it is said that The Gentiles that were not under the Law did by nature the things contained in the Law:
in the Rom. 2. it is said that The Gentiles that were not under the Law did by nature the things contained in the Law:
p-acp dt np1 crd pn31 vbz vvn cst dt n2-j cst vbdr xx p-acp dt n1 vdd p-acp n1 dt n2 vvn p-acp dt n1:
(7) sermon (DIV1)
156
Image 33
901
That is, they did not by the power and efficacie of the spirit, but by Nature. That is, they did not by the power and efficacy of the Spirit, but by Nature.
cst vbz, pns32 vdd xx p-acp dt n1 cc n1 pp-f dt n1, cc-acp p-acp n1.
(7) sermon (DIV1)
156
Image 33
902
This Paul speakes of in the 2 Tim 2. 3. In the later time men shall come in form of godliness, that is with a form or shew without substance or power of the spirit,
This Paul speaks of in the 2 Tim 2. 3. In the later time men shall come in from of godliness, that is with a from or show without substance or power of the Spirit,
d np1 vvz pp-f p-acp dt crd np1 crd crd p-acp dt jc n1 n2 vmb vvi p-acp n1 pp-f n1, cst vbz p-acp dt n1 cc vvi p-acp n1 cc n1 pp-f dt n1,
(7) sermon (DIV1)
156
Image 33
903
But the inward strength which is in the Inward man doth not onely teach you to do,
But the inward strength which is in the Inward man does not only teach you to do,
cc-acp dt j n1 r-crq vbz p-acp dt j n1 vdz xx av-j vvi pn22 pc-acp vdi,
(7) sermon (DIV1)
156
Image 33
904
but also it teacheth you how to do them; from an inward principle of sanctiing grace.
but also it Teaches you how to do them; from an inward principle of sanctiing grace.
cc-acp av pn31 vvz pn22 c-crq pc-acp vdi pno32; p-acp dt j n1 pp-f j-vvg n1.
(7) sermon (DIV1)
156
Image 33
905
But know also men that have but a common strength, have some bubbles and motions to good,
But know also men that have but a Common strength, have Some bubbles and motions to good,
p-acp vvi av n2 cst vhb p-acp dt j n1, vhb d n2 cc n2 p-acp j,
(7) sermon (DIV1)
157
Image 33
906
and they seem to have this strength, because they have the law of nature written in their hearts,
and they seem to have this strength, Because they have the law of nature written in their hearts,
cc pns32 vvb pc-acp vhi d n1, c-acp pns32 vhb dt n1 pp-f n1 vvn p-acp po32 n2,
(7) sermon (DIV1)
157
Image 33
907
and they may promise much, and yet not be spiritually strong, having onely a form,
and they may promise much, and yet not be spiritually strong, having only a from,
cc pns32 vmb vvi av-d, cc av xx vbi av-j j, vhg av-j dt n1,
(7) sermon (DIV1)
157
Image 33
908
because he cannot do spiritual actions in a spiritual manner, for he goes about them with a natural strength, which should be performed with a spiritual strength in 1 Pet. 1. 3. Who are kept by the power of God through faith unto salvation.
Because he cannot do spiritual actions in a spiritual manner, for he Goes about them with a natural strength, which should be performed with a spiritual strength in 1 Pet. 1. 3. Who Are kept by the power of God through faith unto salvation.
c-acp pns31 vmbx vdi j n2 p-acp dt j n1, c-acp pns31 vvz p-acp pno32 p-acp dt j n1, r-crq vmd vbi vvn p-acp dt j n1 p-acp crd np1 crd crd q-crq vbr vvn p-acp dt n1 pp-f np1 p-acp n1 p-acp n1.
(7) sermon (DIV1)
157
Image 33
909
That is, when aman is truly regenerated, when he hath not power of his own to do the will of God,
That is, when amam is truly regenerated, when he hath not power of his own to do the will of God,
cst vbz, c-crq n1 vbz av-j vvn, c-crq pns31 vhz xx n1 pp-f po31 d pc-acp vdi dt n1 pp-f np1,
(7) sermon (DIV1)
157
Image 33
910
then he hath the spirit to help him, that is, they are not only kept by his power,
then he hath the Spirit to help him, that is, they Are not only kept by his power,
cs pns31 vhz dt n1 pc-acp vvi pno31, cst vbz, pns32 vbr xx av-j vvn p-acp po31 n1,
(7) sermon (DIV1)
157
Image 33
911
but also they are inabled to all the acts of grace betwixt this and salvation. The fift difference between the natural and the spiritual strength is this.
but also they Are enabled to all the acts of grace betwixt this and salvation. The fift difference between the natural and the spiritual strength is this.
cc-acp av pns32 vbr vvn p-acp d dt n2 pp-f n1 p-acp d cc n1. dt ord n1 p-acp dt j cc dt j n1 vbz d.
(7) sermon (DIV1)
157
Image 33
912
That which proceeds from the spirit is alwayes joyned with Reluctancy of the will, but in the natural strength there is no Reluctancy,
That which proceeds from the Spirit is always joined with Reluctancy of the will, but in the natural strength there is no Reluctancy,
d r-crq vvz p-acp dt n1 vbz av vvn p-acp n1 pp-f dt n1, cc-acp p-acp dt j n1 a-acp vbz dx n1,
(7) sermon (DIV1)
158
Image 33
913
because there is no contraries, but in the spiritual man, there are two contraries, the flesh and the spirit;
Because there is no contraries, but in the spiritual man, there Are two contraries, the Flesh and the Spirit;
c-acp pc-acp vbz dx n-jn, cc-acp p-acp dt j n1, pc-acp vbr crd n2-jn, dt n1 cc dt n1;
(7) sermon (DIV1)
158
Image 33
914
in every new man there are two men, and you know these can never agree, but are still opposing one another.
in every new man there Are two men, and you know these can never agree, but Are still opposing one Another.
p-acp d j n1 pc-acp vbr crd n2, cc pn22 vvb d vmb av-x vvi, cc-acp vbr av vvg pi j-jn.
(7) sermon (DIV1)
158
Image 33
915
As for example, a man that is going up a hill he is in labour and pain,
As for Exampl, a man that is going up a hill he is in labour and pain,
p-acp p-acp n1, dt n1 cst vbz vvg a-acp dt n1 pns31 vbz p-acp n1 cc n1,
(7) sermon (DIV1)
158
Image 33
916
but he that is going down a hill goes with much ease;
but he that is going down a hill Goes with much ease;
cc-acp pns31 cst vbz vvg a-acp dt n1 vvz p-acp d n1;
(7) sermon (DIV1)
158
Image 33
917
so there is much labour and pains which a spiritual man takes to subdue the flesh,
so there is much labour and pains which a spiritual man Takes to subdue the Flesh,
av a-acp vbz d n1 cc n2 r-crq dt j n1 vvz pc-acp vvi dt n1,
(7) sermon (DIV1)
158
Image 33
918
but the natural man hath no reluctancy at all, that is he hath no fighting and strugling with corruption,
but the natural man hath no reluctancy At all, that is he hath no fighting and struggling with corruption,
cc-acp dt j n1 vhz dx n1 p-acp d, cst vbz pns31 vhz dx n1 cc vvg p-acp n1,
(7) sermon (DIV1)
158
Image 33
919
but he goes without pain, because he is but one, he is one man, and one cannot be divided against it self,
but he Goes without pain, Because he is but one, he is one man, and one cannot be divided against it self,
cc-acp pns31 vvz p-acp n1, c-acp pns31 vbz p-acp crd, pns31 vbz crd n1, cc pi vmbx vbi vvn p-acp pn31 n1,
(7) sermon (DIV1)
158
Image 33
920
but in every spiritual man, there are two men, the old man, and the new man, the flesh, & the spirit.
but in every spiritual man, there Are two men, the old man, and the new man, the Flesh, & the Spirit.
cc-acp p-acp d j n1, pc-acp vbr crd n2, dt j n1, cc dt j n1, dt n1, cc dt n1.
(7) sermon (DIV1)
158
Image 33
921
And hence growes that spiritual combate, Gal. 5. 13. The flesh lusteth against the spirit, and the spirit against the flesh that they cannot do the things that they would.
And hence grows that spiritual combat, Gal. 5. 13. The Flesh Lusteth against the Spirit, and the Spirit against the Flesh that they cannot do the things that they would.
cc av vvz d j n1, np1 crd crd dt n1 vvz p-acp dt n1, cc dt n1 p-acp dt n1 cst pns32 vmbx vdi dt n2 cst pns32 vmd.
(7) sermon (DIV1)
158
Image 33
922
These two men in a regenerate man strive for masteries.
These two men in a regenerate man strive for masteries.
d crd n2 p-acp dt j-vvn n1 vvb p-acp n2.
(7) sermon (DIV1)
158
Image 33
923
And you must know also, That in a natural man there may be a kind of reluctancy in the will against some particular sin,
And you must know also, That in a natural man there may be a kind of reluctancy in the will against Some particular since,
cc pn22 vmb vvi av, cst p-acp dt j n1 a-acp vmb vbi dt n1 pp-f n1 p-acp dt n1 p-acp d j n1,
(7) sermon (DIV1)
158
Image 33
924
as covetousness strives against pride, and pride against niggardness;
as covetousness strives against pride, and pride against niggardness;
c-acp n1 vvz p-acp n1, cc n1 p-acp n1;
(7) sermon (DIV1)
158
Image 33
925
yet not fighting against it as it is a sin but as it crosseth and twarteth his covetousness and pride.
yet not fighting against it as it is a since but as it Crosseth and twarteth his covetousness and pride.
av xx vvg p-acp pn31 c-acp pn31 vbz dt n1 cc-acp c-acp pn31 vvz cc vvz po31 n1 cc n1.
(7) sermon (DIV1)
158
Image 33
926
Again know that a natural man may have reluctancy in some part of the soul,
Again know that a natural man may have reluctancy in Some part of the soul,
av vvi cst dt j n1 vmb vhi n1 p-acp d n1 pp-f dt n1,
(7) sermon (DIV1)
159
Image 33
927
as in the conscience, the conscience being sensible of sin, hence it may convince the man,
as in the conscience, the conscience being sensible of since, hence it may convince the man,
c-acp p-acp dt n1, dt n1 vbg j pp-f n1, av pn31 vmb vvi dt n1,
(7) sermon (DIV1)
159
Image 33
928
and yet the rest of the faculties be at peace, but where this spiritual strength is, it is in all parts, not one facultie against another,
and yet the rest of the faculties be At peace, but where this spiritual strength is, it is in all parts, not one faculty against Another,
cc av dt n1 pp-f dt n2 vbb p-acp n1, cc-acp c-crq d j n1 vbz, pn31 vbz p-acp d n2, xx crd n1 p-acp j-jn,
(7) sermon (DIV1)
159
Image 33
929
but all are fighting against sin in the whole man.
but all Are fighting against since in the Whole man.
cc-acp d vbr vvg p-acp n1 p-acp dt j-jn n1.
(7) sermon (DIV1)
159
Image 33
930
Now the reason that there is not this reluctancy in every facultie in a natural man is,
Now the reason that there is not this reluctancy in every faculty in a natural man is,
av dt n1 cst pc-acp vbz xx d n1 p-acp d n1 p-acp dt j n1 vbz,
(7) sermon (DIV1)
159
Image 33
931
because he wants saving grace to oppose the workings of sin.
Because he Wants Saving grace to oppose the workings of since.
c-acp pns31 vvz vvg n1 pc-acp vvi dt n2 pp-f n1.
(7) sermon (DIV1)
159
Image 33
932
That is, grace is not in the facultie opposite unto the corruption that is in it,
That is, grace is not in the faculty opposite unto the corruption that is in it,
cst vbz, n1 vbz xx p-acp dt n1 j-jn p-acp dt n1 cst vbz p-acp pn31,
(7) sermon (DIV1)
159
Image 33
933
but in the holy man there is.
but in the holy man there is.
cc-acp p-acp dt j n1 pc-acp vbz.
(7) sermon (DIV1)
159
Image 33
934
And therefore he is like Rebekah, there are twins in him, Iacob and Esau, the flesh and the spirit,
And Therefore he is like Rebekah, there Are twins in him, Iacob and Esau, the Flesh and the Spirit,
cc av pns31 vbz av-j np1, a-acp vbr n2 p-acp pno31, np1 cc np1, dt n1 cc dt n1,
(7) sermon (DIV1)
159
Image 33
935
hence it is that Paul complaineth so in Rom. 7. I finde another Law in my members rebelling against the Law of my mind:
hence it is that Paul Complaineth so in Rom. 7. I find Another Law in my members rebelling against the Law of my mind:
av pn31 vbz cst np1 vvz av p-acp np1 crd pns11 vvb j-jn n1 p-acp po11 n2 vvg p-acp dt n1 pp-f po11 n1:
(7) sermon (DIV1)
159
Image 33
936
A Law, That is I find something in me that is contrary unto me, and in my members, That is in my body and soul:A Law, That is I find something in me that is contrary unto me, and in my members, That is in my body and soul:
dt n1, cst vbz pns11 vvb pi p-acp pno11 d vbz j-jn p-acp pno11, cc p-acp po11 n2, cst vbz p-acp po11 n1 cc n1:
(7) sermon (DIV1)
159
Image 33
937
notwithstanding I see the evil of sin as most contrary to grace, yet I cannot avoid it, I cannot do the things that I would.
notwithstanding I see the evil of since as most contrary to grace, yet I cannot avoid it, I cannot do the things that I would.
c-acp pns11 vvb dt n-jn pp-f n1 c-acp ds j-jn p-acp n1, av pns11 vmbx vvi pn31, pns11 vmbx vdi dt n2 cst pns11 vmd.
(7) sermon (DIV1)
159
Image 33
938
But the natural man doth not hate the evil of sin, otherwise then as it brings punishment.
But the natural man does not hate the evil of since, otherwise then as it brings punishment.
p-acp dt j n1 vdz xx vvi dt n-jn pp-f n1, av av c-acp pn31 vvz n1.
(7) sermon (DIV1)
159
Image 33
939
Secondly, I do delight in the Law of God in the inward man, That is, howsoever I am captivated and violently carryed unto the committing of sin,Secondly, I do delight in the Law of God in the inward man, That is, howsoever I am captivated and violently carried unto the committing of since,
ord, pns11 vdb vvi p-acp dt n1 pp-f np1 p-acp dt j n1, cst vbz, c-acp pns11 vbm vvn cc av-j vvn p-acp dt vvg pp-f n1,
(7) sermon (DIV1)
160
Image 33
940
yet it is against the desire of my soul:
yet it is against the desire of my soul:
av pn31 vbz p-acp dt n1 pp-f po11 n1:
(7) sermon (DIV1)
160
Image 33
941
he hath no pleasure, he can take no delight in it, for his delight is in the Inward man. But the natural man looks upon the Lawes of God as burthens,
he hath no pleasure, he can take no delight in it, for his delight is in the Inward man. But the natural man looks upon the Laws of God as burdens,
pns31 vhz dx n1, pns31 vmb vvi dx n1 p-acp pn31, c-acp po31 n1 vbz p-acp dt j n1. p-acp dt j n1 vvz p-acp dt n2 pp-f np1 p-acp n2,
(7) sermon (DIV1)
160
Image 33
942
and therefore he will not submit himself unto them, because he is not strong in the Inward man, he promiseth,
and Therefore he will not submit himself unto them, Because he is not strong in the Inward man, he promises,
cc av pns31 vmb xx vvi px31 p-acp pno32, c-acp pns31 vbz xx j p-acp dt j n1, pns31 vvz,
(7) sermon (DIV1)
160
Image 33
943
but he performs not, he yields, and yields not:
but he performs not, he yields, and yields not:
cc-acp pns31 vvz xx, pns31 vvz, cc vvz xx:
(7) sermon (DIV1)
160
Image 33
944
That is, to some thing but no to every thing, & thus much for this last difference, betwixt natural strength, and the spiritual strength.
That is, to Some thing but no to every thing, & thus much for this last difference, betwixt natural strength, and the spiritual strength.
cst vbz, p-acp d n1 p-acp dx p-acp d n1, cc av av-d c-acp d ord n1, p-acp j n1, cc dt j n1.
(7) sermon (DIV1)
160
Image 33
945
Secondly, is it so that the strength of the inward man is to be desired above all things,Secondly, is it so that the strength of the inward man is to be desired above all things,
ord, vbz pn31 av cst dt n1 pp-f dt j n1 vbz pc-acp vbi vvn p-acp d n2,
(7) sermon (DIV1)
161
Image 33
946
then in the second place it may serve for exhortation to all men, that they would labour to grow strong in the Inward man, And that they would now at the last gather the fragments of their thoughts and desires, which have been formerly set to get other things,
then in the second place it may serve for exhortation to all men, that they would labour to grow strong in the Inward man, And that they would now At the last gather the fragments of their thoughts and Desires, which have been formerly Set to get other things,
av p-acp dt ord n1 pn31 vmb vvi p-acp n1 p-acp d n2, cst pns32 vmd vvi pc-acp vvi j p-acp dt j n1, cc cst pns32 vmd av p-acp dt ord vvi dt n2 pp-f po32 n2 cc n2, r-crq vhb vbn av-j vvn pc-acp vvi j-jn n2,
(7) sermon (DIV1)
161
Image 33
947
& wholly to imploy them for the getting of this strength. And so much the rather, because other things are as the husk without the kernel,
& wholly to employ them for the getting of this strength. And so much the rather, Because other things Are as the husk without the kernel,
cc av-jn pc-acp vvi pno32 p-acp dt n-vvg pp-f d n1. cc av av-d dt av-c, c-acp j-jn n2 vbr p-acp dt n1 p-acp dt n1,
(7) sermon (DIV1)
161
Image 33
948
or as the scabberd without the sword, which will do a man no good, when he stands in need of them.
or as the scabbard without the sword, which will do a man no good, when he Stands in need of them.
cc p-acp dt n1 p-acp dt n1, r-crq vmb vdi dt n1 dx j, c-crq pns31 vvz p-acp n1 pp-f pno32.
(7) sermon (DIV1)
161
Image 33
949
As for example, to be strong in riches, honour, credit (and this is all the strength that most men desire) what good will these do,
As for Exampl, to be strong in riches, honour, credit (and this is all the strength that most men desire) what good will these do,
p-acp p-acp n1, pc-acp vbi j p-acp n2, n1, n1 (cc d vbz d dt n1 cst ds n2 vvb) q-crq j vmb d vdb,
(7) sermon (DIV1)
161
Image 33
950
when you come to wrestle with sin and death? yet men are violent after these,
when you come to wrestle with since and death? yet men Are violent After these,
c-crq pn22 vvb pc-acp vvi p-acp n1 cc n1? av n2 vbr j p-acp d,
(7) sermon (DIV1)
161
Image 33
951
but to be strong in the Inward man who seekes or inquires after it? I know every man desires to be strong in all earthly strength,
but to be strong in the Inward man who seeks or inquires After it? I know every man Desires to be strong in all earthly strength,
cc-acp pc-acp vbi j p-acp dt j n1 r-crq vvz cc vvz p-acp pn31? pns11 vvb d n1 vvz pc-acp vbi j p-acp d j n1,
(7) sermon (DIV1)
161
Image 33
952
but I beseech you above all things labour to be strong in the Inward man, It is the folly, weakness,
but I beseech you above all things labour to be strong in the Inward man, It is the folly, weakness,
cc-acp pns11 vvb pn22 p-acp d n2 vvb pc-acp vbi j p-acp dt j n1, pn31 vbz dt n1, n1,
(7) sermon (DIV1)
161
Image 33
953
and sickness of men, they look all without doors, and upon outward things, That is to the strength of the outward man,
and sickness of men, they look all without doors, and upon outward things, That is to the strength of the outward man,
cc n1 pp-f n2, pns32 vvb d p-acp n2, cc p-acp j n2, cst vbz p-acp dt n1 pp-f dt j n1,
(7) sermon (DIV1)
161
Image 33
954
but they seldom or never look within at all, that is to strengthen the Inward man: Oh that I could perswade you as I said before, to gather up your thoughts and desires together,
but they seldom or never look within At all, that is to strengthen the Inward man: O that I could persuade you as I said before, to gather up your thoughts and Desires together,
cc-acp pns32 av cc av-x vvb a-acp p-acp d, cst vbz pc-acp vvi dt j n1: uh cst pns11 vmd vvi pn22 c-acp pns11 vvd a-acp, pc-acp vvi a-acp po22 n2 cc n2 av,
(7) sermon (DIV1)
161
Image 33
955
and set the soul in assurance of grace, that you may mortifie these inordinate affections, which keep back the strengthening of the Inward man, as covetousness, pride, pleasure, self-love, vain glory and the like:
and Set the soul in assurance of grace, that you may mortify these inordinate affections, which keep back the strengthening of the Inward man, as covetousness, pride, pleasure, Self-love, vain glory and the like:
cc vvd dt n1 p-acp n1 pp-f n1, cst pn22 vmb vvi d j n2, r-crq vvb av dt vvg pp-f dt j n1, p-acp n1, n1, n1, n1, j n1 cc dt j:
(7) sermon (DIV1)
161
Image 33
956
Then it would be an easie work, and no burthen unto you to strengthen the Inward man: but here men stick, the way is too narrow, it is a hard matter to perswade men to it, That is, To make them believe there is such excellencie in the one & not in the other, that grace is the better part,
Then it would be an easy work, and no burden unto you to strengthen the Inward man: but Here men stick, the Way is too narrow, it is a hard matter to persuade men to it, That is, To make them believe there is such excellency in the one & not in the other, that grace is the better part,
cs pn31 vmd vbi dt j n1, cc dx n1 p-acp pn22 pc-acp vvi dt j n1: p-acp av n2 vvi, dt n1 vbz av j, pn31 vbz dt j n1 pc-acp vvi n2 p-acp pn31, cst vbz, pc-acp vvi pno32 vvi a-acp vbz d n1 p-acp dt crd cc xx p-acp dt n-jn, cst n1 vbz dt jc n1,
(7) sermon (DIV1)
161
Image 33
957
Therefore that I may the better prevail with you to attend to the strengthening of the Inward man. I will lay down some motives to incite you to it.
Therefore that I may the better prevail with you to attend to the strengthening of the Inward man. I will lay down Some motives to incite you to it.
av cst pns11 vmb dt av-jc vvi p-acp pn22 pc-acp vvi p-acp dt vvg pp-f dt j n1. pns11 vmb vvi a-acp d n2 pc-acp vvi pn22 p-acp pn31.
(7) sermon (DIV1)
161
Image 33
958
The first motive to move you to strengthen the inward man is this, Because your comfort lies most in the Inward man. There is all your comfort,
The First motive to move you to strengthen the inward man is this, Because your Comfort lies most in the Inward man. There is all your Comfort,
dt ord n1 pc-acp vvi pn22 pc-acp vvi dt j n1 vbz d, c-acp po22 n1 vvz av-ds p-acp dt j n1. pc-acp vbz d po22 n1,
(7) sermon (DIV1)
162
Image 33
959
and therefore to strengthen that is to adde unto your comfort:
and Therefore to strengthen that is to add unto your Comfort:
cc av pc-acp vvi cst vbz pc-acp vvi p-acp po22 n1:
(7) sermon (DIV1)
162
Image 33
960
As for example the sun brings comfort with it, because that bringeth light, so the more of the Inward man you have, the more light and joy.
As for Exampl the sun brings Comfort with it, Because that brings Light, so the more of the Inward man you have, the more Light and joy.
c-acp p-acp n1 dt n1 vvz n1 p-acp pn31, c-acp cst vvz n1, av dt av-dc pp-f dt j n1 pn22 vhb, dt av-dc j cc n1.
(7) sermon (DIV1)
162
Image 33
961
Now the reason wherefore the strengthening of the Inward man brings the more comfort, is because it is the greater facultie,
Now the reason Wherefore the strengthening of the Inward man brings the more Comfort, is Because it is the greater faculty,
av dt n1 c-crq dt vvg pp-f dt j n1 vvz dt av-dc n1, vbz c-acp pn31 vbz dt jc n1,
(7) sermon (DIV1)
162
Image 33
962
and the greater the faculty is the greater is the joy or sorrow.
and the greater the faculty is the greater is the joy or sorrow.
cc dt jc dt n1 vbz dt jc vbz dt n1 cc n1.
(7) sermon (DIV1)
162
Image 33
963
As for example, take a man that is troubled in mind, none so humble, none so Penitent, none so sorrowful as he,
As for Exampl, take a man that is troubled in mind, none so humble, none so Penitent, none so sorrowful as he,
p-acp p-acp n1, vvb dt n1 cst vbz vvn p-acp n1, pix av j, pix av j-jn, pix av j c-acp pns31,
(7) sermon (DIV1)
162
Image 33
964
and therefore it is said that a sound heart will bear his infirmities, but a wounded spirit who can bear? That is a man may be able to speak of any grief,
and Therefore it is said that a found heart will bear his infirmities, but a wounded Spirit who can bear? That is a man may be able to speak of any grief,
cc av pn31 vbz vvn cst dt j n1 vmb vvi po31 n2, cc-acp dt j-vvn n1 r-crq vmb vvi? cst vbz dt n1 vmb vbi j pc-acp vvi pp-f d n1,
(7) sermon (DIV1)
162
Image 33
965
but the grief of a troubled minde who can expresse? On the contrary take a man that is at peace with God, who so joyful and comfortable as he? Now the outward man is the lesser facultie,
but the grief of a troubled mind who can express? On the contrary take a man that is At peace with God, who so joyful and comfortable as he? Now the outward man is the lesser faculty,
cc-acp dt n1 pp-f dt j-vvn n1 r-crq vmb vvi? p-acp dt n-jn vvi dt n1 cst vbz p-acp n1 p-acp np1, r-crq av j cc j c-acp pns31? av dt j n1 vbz dt jc n1,
(7) sermon (DIV1)
162
Image 33
966
and therefore it is capable of the lesse comfort;
and Therefore it is capable of the less Comfort;
cc av pn31 vbz j pp-f dt av-dc n1;
(7) sermon (DIV1)
162
Image 33
967
That is, It doth not in any measure know what true comfort and joy there is in the Inward man.
That is, It does not in any measure know what true Comfort and joy there is in the Inward man.
cst vbz, pn31 vdz xx p-acp d n1 vvb r-crq j n1 cc n1 pc-acp vbz p-acp dt j n1.
(7) sermon (DIV1)
162
Image 33
968
Again what joy the outward man hath in these outward things it is but according to the opinion of the inward man, That is;
Again what joy the outward man hath in these outward things it is but according to the opinion of the inward man, That is;
av r-crq n1 dt j n1 vhz p-acp d j n2 pn31 vbz p-acp vvg p-acp dt n1 pp-f dt j n1, cst vbz;
(7) sermon (DIV1)
163
Image 33
969
the comforts is no more then they are esteemd of the Inward man; If the inward man do not esteem them as worthy the rejoycing in, they will not bring comfort.
the comforts is no more then they Are esteemed of the Inward man; If the inward man do not esteem them as worthy the rejoicing in, they will not bring Comfort.
dt n2 vbz dx dc cs pns32 vbr vvn pp-f dt j n1; cs dt j n1 vdb xx vvi pno32 p-acp j dt vvg p-acp, pns32 vmb xx vvi n1.
(7) sermon (DIV1)
163
Image 33
970
Again all the pains and labour, and all things else you do bestow upon the outward man is but lost labour, that will do no good, brings no sound peace to the spirit,
Again all the pains and labour, and all things Else you do bestow upon the outward man is but lost labour, that will do no good, brings no found peace to the Spirit,
av d dt n2 cc n1, cc d n2 av pn22 vdb vvi p-acp dt j n1 vbz p-acp vvn n1, cst vmb vdi dx j, vvz dx j n1 p-acp dt n1,
(7) sermon (DIV1)
163
Image 33
971
and who will bestow labour on a vain thing? but if you strengthen the Inward man, the labour that you take about that will bring you great advantage, it will arm you against all losses and Crosses,
and who will bestow labour on a vain thing? but if you strengthen the Inward man, the labour that you take about that will bring you great advantage, it will arm you against all losses and Crosses,
cc r-crq vmb vvi n1 p-acp dt j n1? cc-acp cs pn22 vvb dt j n1, dt n1 cst pn22 vvb p-acp d vmb vvi pn22 j n1, pn31 vmb vvi pn22 p-acp d n2 cc n2,
(7) sermon (DIV1)
163
Image 33
972
and reproach and povertie that you shall meet withall in the world whiles you are in the way to Heaven.
and reproach and poverty that you shall meet withal in the world while you Are in the Way to Heaven.
cc n1 cc n1 cst pn22 vmb vvi av p-acp dt n1 cs pn22 vbr p-acp dt n1 p-acp n1.
(7) sermon (DIV1)
163
Image 33
973
Again consider that though you be strong in the outward man, yet you are moveable, subject to shaking and fleeting,
Again Consider that though you be strong in the outward man, yet you Are movable, Subject to shaking and fleeting,
av vvi cst cs pn22 vbb j p-acp dt j n1, av pn22 vbr j, j-jn p-acp vvg cc vvg,
(7) sermon (DIV1)
164
Image 33
974
but it is otherwise with the Inward man, it makes a Christian stedfast and immoveable, That is it will so establish the heart in grace that he will stand firm unto Christ in all estates;
but it is otherwise with the Inward man, it makes a Christian steadfast and immoveable, That is it will so establish the heart in grace that he will stand firm unto christ in all estates;
cc-acp pn31 vbz av p-acp dt j n1, pn31 vvz dt njp j cc j, cst vbz pn31 vmb av vvi dt n1 p-acp n1 cst pns31 vmb vvi j p-acp np1 p-acp d n2;
(7) sermon (DIV1)
164
Image 33
975
It is with the outward man as it is with the seas:
It is with the outward man as it is with the Seas:
pn31 vbz p-acp dt j n1 c-acp pn31 vbz p-acp dt n2:
(7) sermon (DIV1)
164
Image 33
976
Though he strength of the stream run one way, yet the winde blowes contrary, it moves,
Though he strength of the stream run one Way, yet the wind blows contrary, it moves,
cs pns31 n1 pp-f dt n1 vvb crd n1, av dt n1 vvz j-jn, pn31 vvz,
(7) sermon (DIV1)
164
Image 33
977
and stirrs, and strives, and disquiets it: when losses and crosses come, they break the frame and strength of the outward man,
and stirs, and strives, and disquiets it: when losses and Crosses come, they break the frame and strength of the outward man,
cc vvz, cc vvz, cc vvz pn31: c-crq n2 cc n2 vvb, pns32 vvb dt n1 cc n1 pp-f dt j n1,
(7) sermon (DIV1)
164
Image 33
978
but the Inward man is like the firm ground, let the winde blow never so violent,
but the Inward man is like the firm ground, let the wind blow never so violent,
cc-acp dt j n1 vbz av-j dt j n1, vvb dt n1 n1 av-x av j,
(7) sermon (DIV1)
164
Image 33
979
yet it moves not, it stands fast.
yet it moves not, it Stands fast.
av pn31 vvz xx, pn31 vvz av-j.
(7) sermon (DIV1)
164
Image 33
980
Again in the abundance of outward things there is no true contentment, neither in the want of them;
Again in the abundance of outward things there is no true contentment, neither in the want of them;
av p-acp dt n1 pp-f j n2 pc-acp vbz dx j n1, av-dx p-acp dt n1 pp-f pno32;
(7) sermon (DIV1)
165
Image 33
981
But where the strength of the Inward man is, there is no cause of dejectedness, this difference we shall see in Adam and Paul: Adam though he was Lord of all things,
But where the strength of the Inward man is, there is no cause of dejectedness, this difference we shall see in Adam and Paul: Adam though he was Lord of all things,
cc-acp c-crq dt n1 pp-f dt j n1 vbz, pc-acp vbz dx n1 pp-f n1, d n1 pns12 vmb vvi p-acp np1 cc np1: np1 cs pns31 vbds n1 pp-f d n2,
(7) sermon (DIV1)
165
Image 33
982
and had the rule of all the creatures;
and had the Rule of all the creatures;
cc vhd dt n1 pp-f d dt n2;
(7) sermon (DIV1)
165
Image 33
983
Yet when he was weak in the inward man, what joy had he? nay what fear had he when he hid himself in the garden? Again look upon Paul, who in the want of these outward things is not dejected at all,
Yet when he was weak in the inward man, what joy had he? nay what Fear had he when he hid himself in the garden? Again look upon Paul, who in the want of these outward things is not dejected At all,
av c-crq pns31 vbds j p-acp dt j n1, r-crq n1 vhd pns31? uh-x q-crq n1 vhd pns31 c-crq pns31 vvd px31 p-acp dt n1? av vvb p-acp np1, r-crq p-acp dt n1 pp-f d j n2 vbz xx vvn p-acp d,
(7) sermon (DIV1)
165
Image 33
984
as in Acts 16. It is said that when Paul and Silas were in prison in the stocks, the prisoners sung for joy;
as in Acts 16. It is said that when Paul and Silas were in prison in the stocks, the Prisoners sung for joy;
c-acp p-acp n2 crd pn31 vbz vvn cst c-crq np1 cc np1 vbdr p-acp n1 p-acp dt n2, dt n2 vvn p-acp n1;
(7) sermon (DIV1)
165
Image 33
985
Now what was the reason of it, but this, because they were strong in the Inward man, and therefore you see that all true peace is that which cometh from within,
Now what was the reason of it, but this, Because they were strong in the Inward man, and Therefore you see that all true peace is that which comes from within,
av q-crq vbds dt n1 pp-f pn31, cc-acp d, c-acp pns32 vbdr j p-acp dt j n1, cc av pn22 vvb cst d j n1 vbz d r-crq vvz p-acp a-acp,
(7) sermon (DIV1)
165
Image 33
986
and when you rejoyce in that, your rejoycing is good, that is you stand upon a good bottom.
and when you rejoice in that, your rejoicing is good, that is you stand upon a good bottom.
cc c-crq pn22 vvb p-acp d, po22 vvg vbz j, cst vbz pn22 vvb p-acp dt j n1.
(7) sermon (DIV1)
165
Image 33
987
Alas you think to have contentment in your riches but you will be befooled, they will deceive you.
Alas you think to have contentment in your riches but you will be befooled, they will deceive you.
uh pn22 vvb pc-acp vhi n1 p-acp po22 n2 p-acp pn22 vmb vbi vvn, pns32 vmb vvi pn22.
(7) sermon (DIV1)
165
Image 33
988
If you build upon them, you will build without a foundation and go upon another mans leggs.
If you built upon them, you will built without a Foundation and go upon Another men legs.
cs pn22 vvb p-acp pno32, pn22 vmb vvi p-acp dt n1 cc vvi p-acp j-jn ng1 n2.
(7) sermon (DIV1)
165
Image 33
989
Now were it not far better for you to get leggs of your own, and to build upon a sure foundation;
Now were it not Far better for you to get legs of your own, and to built upon a sure Foundation;
av vbdr pn31 xx av-j vvi p-acp pn22 pc-acp vvi n2 pp-f po22 d, cc pc-acp vvi p-acp dt j n1;
(7) sermon (DIV1)
165
Image 33
990
And this you shall do if you strengthen the inward man.
And this you shall do if you strengthen the inward man.
cc d pn22 vmb vdi cs pn22 vvb dt j n1.
(7) sermon (DIV1)
165
Image 33
991
Again consider, if you do not strengthen the Inward man, wicked thoughts will get strength in your hearts,
Again Consider, if you do not strengthen the Inward man, wicked thoughts will get strength in your hearts,
av vvi, cs pn22 vdb xx vvi dt j n1, j n2 vmb vvi n1 p-acp po22 n2,
(7) sermon (DIV1)
166
Image 33
992
and evil actions in your hand swere it not better to be strong in the Inward man, and to have Holiness and grace in the heart;
and evil actions in your hand swear it not better to be strong in the Inward man, and to have Holiness and grace in the heart;
cc j-jn n2 p-acp po22 n1 vvb pn31 xx jc pc-acp vbi j p-acp dt j n1, cc pc-acp vhi n1 cc n1 p-acp dt n1;
(7) sermon (DIV1)
166
Image 33
993
let this therefore move you to strengthen the Inward man. Thus much for the first motive.
let this Therefore move you to strengthen the Inward man. Thus much for the First motive.
vvb d av vvb pn22 pc-acp vvi dt j n1. av av-d c-acp dt ord n1.
(7) sermon (DIV1)
166
Image 33
994
The second motive to move you to strengthen the inward man is this, if you labour to strengthen the Inward man, you shall thereby please God, that is if a man had never so much strength,
The second motive to move you to strengthen the inward man is this, if you labour to strengthen the Inward man, you shall thereby please God, that is if a man had never so much strength,
dt ord n1 pc-acp vvi pn22 pc-acp vvi dt j n1 vbz d, cs pn22 vvb pc-acp vvi dt j n1, pn22 vmb av vvi np1, cst vbz cs dt n1 vhd av-x av av-d n1,
(7) sermon (DIV1)
167
Image 33
995
yet if it be not the strength of the Inward man he cannot please God.
yet if it be not the strength of the Inward man he cannot please God.
av cs pn31 vbb xx dt n1 pp-f dt j n1 pns31 vmbx vvi np1.
(7) sermon (DIV1)
167
Image 33
996
That is he cannot perform any holy duty in such a holy manner as God will approve of.
That is he cannot perform any holy duty in such a holy manner as God will approve of.
cst vbz pns31 vmbx vvi d j n1 p-acp d dt j n1 p-acp np1 vmb vvi pp-f.
(7) sermon (DIV1)
167
Image 33
997
And therefore the Prophet saith that God doth not delight in any mans leggs, that is, he cares not for any mans strength, be it never so great or excellent,
And Therefore the Prophet Says that God does not delight in any men legs, that is, he Cares not for any men strength, be it never so great or excellent,
cc av dt n1 vvz cst np1 vdz xx vvi p-acp d ng1 n2, cst vbz, pns31 vvz xx p-acp d ng1 n1, vbb pn31 av-x av j cc j,
(7) sermon (DIV1)
167
Image 33
998
except it be the strength of the Inward man, and on the contrary he regards the holy man with his strength,
except it be the strength of the Inward man, and on the contrary he regards the holy man with his strength,
c-acp pn31 vbb dt n1 pp-f dt j n1, cc p-acp dt n-jn pns31 vvz dt j n1 p-acp po31 n1,
(7) sermon (DIV1)
167
Image 33
999
though outwardly weak, as in Isai. 57. I will dwell with him that is of an humble and a contrite heart.
though outwardly weak, as in Isaiah 57. I will dwell with him that is of an humble and a contrite heart.
cs av-j j, c-acp p-acp np1 crd pns11 vmb vvi p-acp pno31 cst vbz pp-f dt j cc dt j n1.
(7) sermon (DIV1)
167
Image 33
1000
That is, he that is of a contrite spirit, he is spiritually strong, therefore I will dwell with him.
That is, he that is of a contrite Spirit, he is spiritually strong, Therefore I will dwell with him.
cst vbz, pns31 cst vbz pp-f dt j n1, pns31 vbz av-j j, av pns11 vmb vvi p-acp pno31.
(7) sermon (DIV1)
167
Image 33
1001
What is the reason that men seek so much the favour of Princes and great men but because they may be exalted unto honour? Wherefore then should we not much more labour to have favour,
What is the reason that men seek so much the favour of Princes and great men but Because they may be exalted unto honour? Wherefore then should we not much more labour to have favour,
q-crq vbz dt n1 cst n2 vvb av av-d dt n1 pp-f n2 cc j n2 cc-acp c-acp pns32 vmb vbi vvn p-acp n1? c-crq av vmd pns12 xx av-d dc n1 pc-acp vhi n1,
(7) sermon (DIV1)
168
Image 33
1002
and to be in familiaritie with God who is the Kings of Kings and Lord of Lords, who hath power to exalt one and to pull down another.
and to be in familiarity with God who is the Kings of Kings and Lord of lords, who hath power to exalt one and to pull down Another.
cc pc-acp vbi p-acp n1 p-acp np1 r-crq vbz dt n2 pp-f n2 cc n1 pp-f n2, r-crq vhz n1 pc-acp vvi crd cc p-acp vvi a-acp j-jn.
(7) sermon (DIV1)
168
Image 33
1003
Now if we would but bring our hearts to believe this, that instrengthning the inward man we should get and grow in favour with God,
Now if we would but bring our hearts to believe this, that instrengthning the inward man we should get and grow in favour with God,
av cs pns12 vmd cc-acp vvi po12 n2 pc-acp vvi d, cst vvg dt j n1 pns12 vmd vvi cc vvi p-acp n1 p-acp np1,
(7) sermon (DIV1)
168
Image 33
1004
then men would be stirred up to set upon this work.
then men would be stirred up to Set upon this work.
cs n2 vmd vbi vvn a-acp pc-acp vvi p-acp d n1.
(7) sermon (DIV1)
168
Image 33
1005
But withall you must know that by the strength of this Inward man you do not please God by the way of merit:
But withal you must know that by the strength of this Inward man you do not please God by the Way of merit:
p-acp av pn22 vmb vvi cst p-acp dt n1 pp-f d j n1 pn22 vdb xx vvi np1 p-acp dt n1 pp-f n1:
(7) sermon (DIV1)
169
Image 33
1006
for so Christ onely, and none but Christ pleased God. But when you strengthen the Inward man you please God by way of object:
for so christ only, and none but christ pleased God. But when you strengthen the Inward man you please God by Way of Object:
c-acp av np1 av-j, cc pix p-acp np1 vvd np1. p-acp c-crq pn22 vvb dt j n1 pn22 vvb np1 p-acp n1 pp-f n1:
(7) sermon (DIV1)
169
Image 33
1007
you chuse grace and favour and holiness above all things;
you choose grace and favour and holiness above all things;
pn22 vvb n1 cc n1 cc n1 p-acp d n2;
(7) sermon (DIV1)
169
Image 33
1008
Merit was the Argument that Christ useth unto his Father to glorifie him, Iohn 17. Father I have glorified thee on earth, I have finished the work, therefore glorifie me:
Merit was the Argument that christ uses unto his Father to Glorify him, John 17. Father I have glorified thee on earth, I have finished the work, Therefore Glorify me:
n1 vbds dt n1 cst np1 vvz p-acp po31 n1 pc-acp vvi pno31, np1 crd n1 pns11 vhb vvn pno21 p-acp n1, pns11 vhb vvn dt n1, av vvi pno11:
(7) sermon (DIV1)
169
Image 33
1009
That is I have merited this at thy hand that thou shouldst glorifie me because I have perfectly pleased thee in doing thy will.
That is I have merited this At thy hand that thou Shouldst Glorify me Because I have perfectly pleased thee in doing thy will.
cst vbz pns11 vhb vvn d p-acp po21 n1 cst pns21 vmd2 vvi pno11 c-acp pns11 vhb av-j vvd pno21 p-acp vdg po21 vmb.
(7) sermon (DIV1)
169
Image 33
1010
Again it is the Argument that Christ useth to his Disciples in Iohn 14. Herein is my Father glorified, in that you bring forth much fruit:
Again it is the Argument that christ uses to his Disciples in John 14. Herein is my Father glorified, in that you bring forth much fruit:
av pn31 vbz dt n1 cst np1 vvz p-acp po31 n2 p-acp np1 crd av vbz po11 n1 vvn, p-acp cst pn22 vvb av d n1:
(7) sermon (DIV1)
169
Image 33
1011
That is when you grow strong in the Inward man, and can bring forth fruit according to his will, you please God,
That is when you grow strong in the Inward man, and can bring forth fruit according to his will, you please God,
cst vbz c-crq pn22 vvb j p-acp dt j n1, cc vmb vvi av n1 vvg p-acp po31 n1, pn22 vvb np1,
(7) sermon (DIV1)
169
Image 33
1012
and therefore it is that the Scripture sets forth the members of Christ by the Olive tree,
and Therefore it is that the Scripture sets forth the members of christ by the Olive tree,
cc av pn31 vbz d dt n1 vvz av dt n2 pp-f np1 p-acp dt n1 n1,
(7) sermon (DIV1)
169
Image 33
1013
and to sweet oil, the one full of fatness, the other full of sweetness, so the Inward man makes a man fat, that is rich in grace,
and to sweet oil, the one full of fatness, the other full of sweetness, so the Inward man makes a man fat, that is rich in grace,
cc p-acp j n1, dt crd j pp-f n1, dt j-jn j pp-f n1, av dt j n1 vvz dt n1 j, cst vbz j p-acp n1,
(7) sermon (DIV1)
169
Image 33
1014
and like oil, as the nature of it is to cheer, and beautifie the countenance:
and like oil, as the nature of it is to cheer, and beautify the countenance:
cc j n1, c-acp dt n1 pp-f pn31 vbz pc-acp vvi, cc vvi dt n1:
(7) sermon (DIV1)
169
Image 33
1015
so doth grace, it sweetneth the soul, and makes it beautiful unto God, therefore let this move you to strengthen the Inward man, that thereby you may please God.
so does grace, it sweeteneth the soul, and makes it beautiful unto God, Therefore let this move you to strengthen the Inward man, that thereby you may please God.
av vdz vvi, pn31 vvz dt n1, cc vvz pn31 j p-acp np1, av vvb d vvi pn22 pc-acp vvi dt j n1, cst av pn22 vmb vvi np1.
(7) sermon (DIV1)
169
Image 33
1016
The third Motive to perswade you to strengthen the Inward man is this, because this inward strength drawes on the outward strength more prosperous:
The third Motive to persuade you to strengthen the Inward man is this, Because this inward strength draws on the outward strength more prosperous:
dt ord n1 pc-acp vvi pn22 pc-acp vvi dt j n1 vbz d, c-acp d j n1 vvz p-acp dt j n1 av-dc j:
(7) sermon (DIV1)
170
Image 33
1017
Now who would not thrive in the things of the world? but if you turn it, the contrarie will not hold so:
Now who would not thrive in the things of the world? but if you turn it, the contrary will not hold so:
av q-crq vmd xx vvi p-acp dt n2 pp-f dt n1? cc-acp cs pn22 vvb pn31, dt n-jn vmb xx vvi av:
(7) sermon (DIV1)
170
Image 33
1018
for the outward strength will not draw on the inward strength, therefore our Saviour saith, Seek ye first the Kingdom of Heaven,
for the outward strength will not draw on the inward strength, Therefore our Saviour Says, Seek you First the Kingdom of Heaven,
c-acp dt j n1 vmb xx vvi p-acp dt j n1, av po12 n1 vvz, vvb pn22 ord dt n1 pp-f n1,
(7) sermon (DIV1)
170
Image 33
1019
and the Righteousness thereof and all other things shall be added unto you, That is the way for you to thrive in the outward man is to get strength in the Inward man first, seek you first Christ,and the Righteousness thereof and all other things shall be added unto you, That is the Way for you to thrive in the outward man is to get strength in the Inward man First, seek you First christ,
cc dt n1 av cc d j-jn n2 vmb vbi vvn p-acp pn22, cst vbz dt n1 p-acp pn22 pc-acp vvi p-acp dt j n1 vbz pc-acp vvi n1 p-acp dt j n1 ord, vvb pn22 ord np1,
(7) sermon (DIV1)
170
Image 33
1020
and grace, and Holiness, and then the effect will follow: all things. That is, whatsoever you shall stand in need of shall be given you.
and grace, and Holiness, and then the Effect will follow: all things. That is, whatsoever you shall stand in need of shall be given you.
cc n1, cc n1, cc av dt n1 vmb vvi: d n2. cst vbz, r-crq pn22 vmb vvi p-acp n1 pp-f vmb vbi vvn pn22.
(7) sermon (DIV1)
170
Image 33
1021
And in the 48 of Isaiah 18. as the Lord saith, Oh that my people had but a heart to consider; That is, oh that my people would but be wi•e,
And in the 48 of Isaiah 18. as the Lord Says, O that my people had but a heart to Consider; That is, o that my people would but be wi•e,
cc p-acp dt crd pp-f np1 crd p-acp dt n1 vvz, uh cst po11 n1 vhd cc-acp dt n1 pc-acp vvi; cst vbz, uh cst po11 n1 vmd cc-acp vbi vvn,
(7) sermon (DIV1)
170
Image 33
1022
first to strengthen the Inward man and then, as it followes, your Prosperitie should be as the floods, That is then your outward strength should abound like floods.
First to strengthen the Inward man and then, as it follows, your Prosperity should be as the floods, That is then your outward strength should abound like floods.
ord pc-acp vvi dt j n1 cc av, c-acp pn31 vvz, po22 n1 vmd vbi p-acp dt n2, cst vbz av po22 j n1 vmd vvi av-j n2.
(7) sermon (DIV1)
170
Image 33
1023
Again in Prov. 22. the wise man saith that the reward of Holiness is riches, and honour,
Again in Curae 22. the wise man Says that the reward of Holiness is riches, and honour,
av p-acp np1 crd dt j n1 vvz d dt n1 pp-f n1 vbz n2, cc n1,
(7) sermon (DIV1)
170
Image 33
1024
and life, That is be that is strong in the Inward man shall have whatsoever may be necessary o• good for the outward man,and life, That is be that is strong in the Inward man shall have whatsoever may be necessary o• good for the outward man,
cc n1, cst vbz vbi cst vbz j p-acp dt j n1 vmb vhi r-crq vmb vbi j n1 j p-acp dt j n1,
(7) sermon (DIV1)
170
Image 33
1025
and therefore we should strive to grow strong in the Inward man, That is to be full of grace and spiritual wisdom, especially against evil dayes, that when they come we may have strength to bear them.
and Therefore we should strive to grow strong in the Inward man, That is to be full of grace and spiritual Wisdom, especially against evil days, that when they come we may have strength to bear them.
cc av pns12 vmd vvi pc-acp vvi j p-acp dt j n1, cst vbz pc-acp vbi j pp-f n1 cc j n1, av-j p-acp j-jn n2, cst c-crq pns32 vvb pns12 vmb vhi n1 pc-acp vvi pno32.
(7) sermon (DIV1)
170
Image 33
1026
Now the inward man will bear a mountain of affections, and reproaches, which will presse and squeise the outward man to powder.
Now the inward man will bear a mountain of affections, and Reproaches, which will press and squeise the outward man to powder.
av dt j n1 vmb vvi dt n1 pp-f n2, cc n2, r-crq vmb vvi cc vvi dt j n1 pc-acp vvi.
(7) sermon (DIV1)
171
Image 33
1027
A sound heart will bear his infirmities, but a wounded conscience who can bear? That is if the inward man be weak, who can bear the burthen of afflictions, and the like;A found heart will bear his infirmities, but a wounded conscience who can bear? That is if the inward man be weak, who can bear the burden of afflictions, and the like;
dt j n1 vmb vvi po31 n2, cc-acp dt j-vvn n1 r-crq vmb vvi? cst vbz cs dt j n1 vbb j, r-crq vmb vvi dt n1 pp-f n2, cc dt j;
(7) sermon (DIV1)
171
Image 33
1028
but if the Inward man be strong then the will will bear a part, and the affections will bear a part with the Conscience,
but if the Inward man be strong then the will will bear a part, and the affections will bear a part with the Conscience,
cc-acp cs dt j n1 vbb j cs dt vmb vmb vvi dt n1, cc dt n2 vmb vvi dt n1 p-acp dt n1,
(7) sermon (DIV1)
171
Image 33
1029
and so the burthen will be the lighter;
and so the burden will be the lighter;
cc av dt n1 vmb vbi dt jc;
(7) sermon (DIV1)
171
Image 33
1030
but if you be not strong in the Inward man, it is impossible that you should bear them,
but if you be not strong in the Inward man, it is impossible that you should bear them,
cc-acp cs pn22 vbb xx j p-acp dt j n1, pn31 vbz j cst pn22 vmd vvi pno32,
(7) sermon (DIV1)
171
Image 33
1031
therefore let us not busie our selves about Phantasies and vain things that will stand us in no stead,
Therefore let us not busy our selves about Fantasies and vain things that will stand us in no stead,
av vvb pno12 xx vvi po12 n2 p-acp n2 cc j n2 cst vmb vvi pno12 p-acp dx n1,
(7) sermon (DIV1)
171
Image 33
1032
but let us labour to strengthen the inward man.
but let us labour to strengthen the inward man.
cc-acp vvb pno12 vvi pc-acp vvi dt j n1.
(7) sermon (DIV1)
171
Image 33
1033
The fourth Motive to perswade you to strengthen the inward man is, because a man is that which he is in the Inward man. A man without the Inward man is but a scabberd without the sword, that is worth nothing,
The fourth Motive to persuade you to strengthen the inward man is, Because a man is that which he is in the Inward man. A man without the Inward man is but a scabbard without the sword, that is worth nothing,
dt ord n1 pc-acp vvi pn22 pc-acp vvi dt j n1 vbz, c-acp dt n1 vbz d r-crq pns31 vbz p-acp dt j n1. dt n1 p-acp dt j n1 vbz p-acp dt n1 p-acp dt n1, cst vbz j pix,
(7) sermon (DIV1)
172
Image 33
1034
and therefore the wise man saith, that The righteous man is more excellent then his neighbour, That is the excellencie wherein he doth exceed him is the Inward man, and therefore Christ in the Canticles when he would set forth the excellencie of his spouse, he saith that She was fairer then the daughters of men, That is shee is fairer because she is more excellent to the inward man, she is All glorious within: Psa. 45. That is the holy man doth as far exceed the natural man in beauties,
and Therefore the wise man Says, that The righteous man is more excellent then his neighbour, That is the excellency wherein he does exceed him is the Inward man, and Therefore christ in the Canticles when he would Set forth the excellency of his spouse, he Says that She was Fairer then the daughters of men, That is she is Fairer Because she is more excellent to the inward man, she is All glorious within: Psa. 45. That is the holy man does as Far exceed the natural man in beauty's,
cc av dt j n1 vvz, cst dt j n1 vbz av-dc j cs po31 n1, cst vbz dt n1 c-crq pns31 vdz vvi pno31 vbz dt j n1, cc av np1 p-acp dt n2 c-crq pns31 vmd vvi av dt n1 pp-f po31 n1, pns31 vvz d pns31 vbds jc cs dt n2 pp-f n2, cst vbz pns31 vbz jc p-acp pns31 vbz av-dc j p-acp dt j n1, pns31 vbz av-d j p-acp: np1 crd cst vbz dt j n1 vdz p-acp av-j vvi dt j n1 p-acp n2,
(7) sermon (DIV1)
172
Image 33
1035
as pearls do exceed pebble stones, as gold excels brass, or silver copper:
as Pearls do exceed pebble stones, as gold excels brass, or silver copper:
c-acp n2 vdb vvi n1 n2, c-acp n1 vvz n1, cc n1 n1:
(7) sermon (DIV1)
172
Image 33
1036
I know that every one doth desire to be in some excellencie, I say it is a propertie in nature to seek for some excellency.
I know that every one does desire to be in Some excellency, I say it is a property in nature to seek for Some excellency.
pns11 vvb cst d pi vdz vvi pc-acp vbi p-acp d n1, pns11 vvb pn31 vbz dt n1 p-acp n1 pc-acp vvi p-acp d n1.
(7) sermon (DIV1)
172
Image 33
1037
Then is it not the best wisdom to seek it in the best things, that is in the inward man? Now as there is means to be rich in the outward man,
Then is it not the best Wisdom to seek it in the best things, that is in the inward man? Now as there is means to be rich in the outward man,
av vbz pn31 xx dt js n1 pc-acp vvi pn31 p-acp dt js n2, cst vbz p-acp dt j n1? av c-acp pc-acp vbz n2 pc-acp vbi j p-acp dt j n1,
(7) sermon (DIV1)
172
Image 33
1038
so there is means to be rich in the inward man.
so there is means to be rich in the inward man.
av pc-acp vbz n2 pc-acp vbi j p-acp dt j n1.
(7) sermon (DIV1)
172
Image 33
1039
Therefore I beseech you use the means that you may be rich in grace and Holiness.
Therefore I beseech you use the means that you may be rich in grace and Holiness.
av pns11 vvb pn22 vvb dt n2 cst pn22 vmb vbi j p-acp n1 cc n1.
(7) sermon (DIV1)
172
Image 33
1040
In the Prov. 30. 4. The wise man sets forth the excellencie of that man that is strong in the Inward man. There are four things saith he that are excellent:
In the Curae 30. 4. The wise man sets forth the excellency of that man that is strong in the Inward man. There Are four things Says he that Are excellent:
p-acp dt np1 crd crd dt j n1 vvz av dt n1 pp-f d n1 cst vbz j p-acp dt j n1. pc-acp vbr crd n2 vvz pns31 cst vbr j:
(7) sermon (DIV1)
172
Image 33
1041
a Lion a hee goat, a grey Hound and a King, before whom there is no standing; a lion a he goat, a gray Hound and a King, before whom there is no standing;
dt n1 dt pns31 n1, dt j-jn n1 cc dt n1, p-acp ro-crq a-acp vbz dx vvg;
(7) sermon (DIV1)
172
Image 33
1042
first he is a Lion, That is he is strong in grace;
First he is a lion, That is he is strong in grace;
ord pns31 vbz dt n1, cst vbz pns31 vbz j p-acp n1;
(7) sermon (DIV1)
172
Image 33
1043
secondly be is a grey hound, That is he is swift in the performance of all holy duties:
secondly be is a gray hound, That is he is swift in the performance of all holy duties:
ord vbb vbz av j-jn n1, cst vbz pns31 vbz j p-acp dt n1 pp-f d j n2:
(7) sermon (DIV1)
172
Image 33
1044
Thirdly a hee goat, serviceable to God and profitable to the Church; fourthly a King to rule, and over-rule his Iusts.
Thirdly a he goat, serviceable to God and profitable to the Church; fourthly a King to Rule, and overrule his Jousts.
ord av pns31 n1, j p-acp np1 cc j p-acp dt n1; j dt n1 pc-acp vvi, cc vvi po31 n2.
(7) sermon (DIV1)
172
Image 33
1045
Every spiritual man is a King because he bears rule in the inward man;
Every spiritual man is a King Because he bears Rule in the inward man;
np1 j n1 vbz dt n1 c-acp pns31 vvz n1 p-acp dt j n1;
(7) sermon (DIV1)
172
Image 33
1046
but it is not so with a wicked man, his lusts rule him that he is a slave,
but it is not so with a wicked man, his Lustiest Rule him that he is a slave,
cc-acp pn31 vbz xx av p-acp dt j n1, po31 n2 vvi pno31 cst pns31 vbz dt n1,
(7) sermon (DIV1)
172
Image 33
1047
and not a King, and therefore the Apostle saith: let not sin reign in your bodies to obey it in the lusts thereof: That is;
and not a King, and Therefore the Apostle Says: let not since Reign in your bodies to obey it in the Lustiest thereof: That is;
cc xx dt n1, cc av dt n1 vvz: vvb xx n1 vvi p-acp po22 n2 pc-acp vvi pn31 p-acp dt n2 av: cst vbz;
(7) sermon (DIV1)
172
Image 33
1048
if it once reign, it will rule, and if it rule, you must obey whatsoever drudgery or slavery is injoyned you.
if it once Reign, it will Rule, and if it Rule, you must obey whatsoever drudgery or slavery is enjoined you.
cs pn31 a-acp vvi, pn31 vmb vvi, cc cs pn31 vvb, pn22 vmb vvi r-crq n1 cc n1 vbz vvd pn22.
(7) sermon (DIV1)
172
Image 33
1049
Therefore labour to get strength in the Inward Man, And know also that you shall not only be free from the slavery of sin but you shall also keep your excellencie.
Therefore labour to get strength in the Inward Man, And know also that you shall not only be free from the slavery of since but you shall also keep your excellency.
av vvb pc-acp vvi n1 p-acp dt j n1, cc vvb av cst pn22 vmb xx av-j vbi j p-acp dt n1 pp-f n1 p-acp pn22 vmb av vvi po22 n1.
(7) sermon (DIV1)
172
Image 33
1050
And therefore it may be said of every one that is weak in the inward man as Iacob said of Reuben in the 42. of Genesis, Thou art become as weak as water:
And Therefore it may be said of every one that is weak in the inward man as Iacob said of Reuben in the 42. of Genesis, Thou art become as weak as water:
cc av pn31 vmb vbi vvn pp-f d crd cst vbz j p-acp dt j n1 c-acp np1 vvd pp-f np1 p-acp dt crd pp-f n1, pns21 vb2r vvn p-acp j c-acp n1:
(7) sermon (DIV1)
172
Image 33
1051
That is, thou wast that which thou art not now, thou wast excellent, but now thou hast lost it.
That is, thou wast that which thou art not now, thou wast excellent, but now thou hast lost it.
cst vbz, pns21 vbd2s cst r-crq pns21 vb2r xx av, pns21 vbd2s j, cc-acp av pns21 vh2 vvn pn31.
(7) sermon (DIV1)
172
Image 33
1052
So I say unto you, if you lose the strength of the inward man you will lose your excellency.
So I say unto you, if you loose the strength of the inward man you will loose your excellency.
av pns11 vvb p-acp pn22, cs pn22 vvb dt n1 pp-f dt j n1 pn22 vmb vvi po22 n1.
(7) sermon (DIV1)
173
Image 33
1053
Now no man would willingly lose his excellencie; if you would not lose, you must keep strength in the inward man:
Now no man would willingly loose his excellency; if you would not loose, you must keep strength in the inward man:
av dx n1 vmd av-j vvi po31 n1; cs pn22 vmd xx vvi, pn22 vmb vvi n1 p-acp dt j n1:
(7) sermon (DIV1)
173
Image 33
1054
In the 1. Psal. the Psalmist sets forth the excellencie of that man that is strong in the Inward man. He shall be like a tree that is planted by the rivers of water.
In the 1. Psalm the Psalmist sets forth the excellency of that man that is strong in the Inward man. He shall be like a tree that is planted by the Rivers of water.
p-acp dt crd np1 dt n1 vvz av dt n1 pp-f d n1 cst vbz j p-acp dt j n1. pns31 vmb vbi av-j dt n1 cst vbz vvn p-acp dt n2 pp-f n1.
(7) sermon (DIV1)
173
Image 33
1055
First he sets forth the propertie of the spiritual man, he shall be green, secondly he shall be as a tree planted, that is that shall not easily be plucked up. Thirdly his perpetuitie:First he sets forth the property of the spiritual man, he shall be green, secondly he shall be as a tree planted, that is that shall not Easily be plucked up. Thirdly his perpetuity:
ord pns31 vvz av dt n1 pp-f dt j n1, pns31 vmb vbi j-jn, ord pns31 vmb vbi p-acp dt n1 vvn, cst vbz cst vmb xx av-j vbi vvn a-acp. ord po31 n1:
(7) sermon (DIV1)
173
Image 33
1056
his branches shall shall never wither, That is he shall never grow unseemly. Fourthly his fruitfulness;
his branches shall shall never wither, That is he shall never grow unseemly. Fourthly his fruitfulness;
po31 n2 vmb vmb av-x vvi, cst vbz pns31 vmb av-x vvi j. ord po31 n1;
(7) sermon (DIV1)
173
Image 33
1057
he shall bring forth fruit in season that is he shall be fruitful in grace.
he shall bring forth fruit in season that is he shall be fruitful in grace.
pns31 vmb vvi av n1 p-acp n1 cst vbz pns31 vmb vbi j p-acp n1.
(7) sermon (DIV1)
173
Image 33
1058
But on the contrary, when a man grows weak in the inward man it will be far otherwise with him, he will be like a tree that hath lost both sap and root, leaf and fruit, set in an barren soil with withered branches and fruitless, fit for nothing but the fire:
But on the contrary, when a man grows weak in the inward man it will be Far otherwise with him, he will be like a tree that hath lost both sap and root, leaf and fruit, Set in an barren soil with withered branches and fruitless, fit for nothing but the fire:
p-acp p-acp dt n-jn, c-crq dt n1 vvz j p-acp dt j n1 pn31 vmb vbi av-j av p-acp pno31, pns31 vmb vbi av-j dt n1 cst vhz vvn d n1 cc n1, n1 cc n1, vvn p-acp dt j n1 p-acp j-vvn n2 cc j, j p-acp pix cc-acp dt n1:
(7) sermon (DIV1)
173
Image 33
1059
but if a man can keep the strength in the Inward man, neither reproach, disdain nor shame or the Divel shall be able to make a man miserable,
but if a man can keep the strength in the Inward man, neither reproach, disdain nor shame or the devil shall be able to make a man miserable,
cc-acp cs dt n1 vmb vvi dt n1 p-acp dt j n1, dx n1, n1 ccx n1 cc dt n1 vmb vbi j pc-acp vvi dt n1 j,
(7) sermon (DIV1)
173
Image 33
1060
Therefore keep the vigour of the inward man safe, whatsoever becomes of the outward man.
Therefore keep the vigour of the inward man safe, whatsoever becomes of the outward man.
av vvb dt n1 pp-f dt j n1 j, r-crq vvz pp-f dt j n1.
(7) sermon (DIV1)
173
Image 33
1061
And there is good reason why you should keep the inward man safe, because it keepes the soul and directs it to that right end.
And there is good reason why you should keep the inward man safe, Because it keeps the soul and directs it to that right end.
cc pc-acp vbz j n1 c-crq pn22 vmd vvi dt j n1 j, c-acp pn31 vvz dt n1 cc vvz pn31 p-acp d j-jn n1.
(7) sermon (DIV1)
173
Image 33
1062
In the 1. Eccles. The wise man saith all things are vanitie and vexation of spirit, That is when a man loseth his happiness in the Inward man, Though he keep the outward man secure,
In the 1. Eccles. The wise man Says all things Are vanity and vexation of Spirit, That is when a man loses his happiness in the Inward man, Though he keep the outward man secure,
p-acp dt crd np1 dt j n1 vvz d n2 vbr n1 cc n1 pp-f n1, cst vbz c-crq dt n1 vvz po31 n1 p-acp dt j n1, cs pns31 vvb dt j n1 j,
(7) sermon (DIV1)
173
Image 33
1063
yet it is but vanitie and vexation of spirit. That is he goes besides the rule he should go by:
yet it is but vanity and vexation of Spirit. That is he Goes beside the Rule he should go by:
av pn31 vbz p-acp n1 cc n1 pp-f n1. cst vbz pns31 vvz p-acp dt n1 pns31 vmd vvi p-acp:
(7) sermon (DIV1)
173
Image 33
1064
For there is a rule unto every creature that he is to go by, And the nearer the creature comes unto the rule, the more excellent is the creature,
For there is a Rule unto every creature that he is to go by, And the nearer the creature comes unto the Rule, the more excellent is the creature,
c-acp pc-acp vbz dt n1 p-acp d n1 cst pns31 vbz pc-acp vvi p-acp, cc dt jc dt n1 vvz p-acp dt n1, dt av-dc j vbz dt n1,
(7) sermon (DIV1)
173
Image 33
1065
but if it go besides the rule it looseth its excellency.
but if it go beside the Rule it loses its excellency.
cc-acp cs pn31 vvb p-acp dt n1 pn31 vvz po31 n1.
(7) sermon (DIV1)
173
Image 33
1066
As for example the fire and water they are excellent creatures if they keep to their rule,
As for Exampl the fire and water they Are excellent creatures if they keep to their Rule,
p-acp p-acp n1 dt n1 cc n1 pns32 vbr j n2 cs pns32 vvb p-acp po32 n1,
(7) sermon (DIV1)
173
Image 33
1067
But if they exceed their rule, they become hurtful;
But if they exceed their Rule, they become hurtful;
cc-acp cs pns32 vvb po32 n1, pns32 vvb j;
(7) sermon (DIV1)
173
Image 33
1068
so the rule of the soul is the law put into the Inward man, And the closer you keep to this, the more excellent you are.
so the Rule of the soul is the law put into the Inward man, And the closer you keep to this, the more excellent you Are.
av dt n1 pp-f dt n1 vbz dt n1 vvd p-acp dt j n1, cc dt jc pn22 vvb p-acp d, dt av-dc j pn22 vbr.
(7) sermon (DIV1)
173
Image 33
1069
Therefore that you may keep your excellency, which you cannot do except you strengthen the Inward man, let this move you to a diligent attendance to it.
Therefore that you may keep your excellency, which you cannot do except you strengthen the Inward man, let this move you to a diligent attendance to it.
av cst pn22 vmb vvi po22 n1, r-crq pn22 vmbx vdi p-acp pn22 vvb dt j n1, vvb d vvi pn22 p-acp dt j n1 p-acp pn31.
(7) sermon (DIV1)
173
Image 33
1070
In the third place this may serve for direction, for you may say unto me, you have shewed us what this inward man is,
In the third place this may serve for direction, for you may say unto me, you have showed us what this inward man is,
p-acp dt ord n1 d vmb vvi p-acp n1, c-acp pn22 vmb vvi p-acp pno11, pn22 vhb vvn pno12 r-crq d j n1 vbz,
(7) sermon (DIV1)
174
Image 33
1071
And the differences betwixt the inward strength and the outward strength, And you have also laid down Motives to move us to strengthen the inward man:
And the differences betwixt the inward strength and the outward strength, And you have also laid down Motives to move us to strengthen the inward man:
cc dt n2 p-acp dt j n1 cc dt j n1, cc pn22 vhb av vvn a-acp n2 pc-acp vvi pno12 pc-acp vvi dt j n1:
(7) sermon (DIV1)
174
Image 33
1072
But alas how shall we strengthen the Inward man.
But alas how shall we strengthen the Inward man.
cc-acp uh q-crq vmb pns12 vvi dt j n1.
(7) sermon (DIV1)
174
Image 33
1073
To help you in this work I will lay down some means, by the use of which you may be strengthned.
To help you in this work I will lay down Some means, by the use of which you may be strengthened.
pc-acp vvi pn22 p-acp d n1 pns11 vmb vvi a-acp d n2, p-acp dt n1 pp-f r-crq pn22 vmb vbi vvn.
(7) sermon (DIV1)
175
Image 33
1074
But before I come unto the particulars it will not be amisse to stand upon the general, That is to perswade you a little, to desire to be strong:
But before I come unto the particulars it will not be amiss to stand upon the general, That is to persuade you a little, to desire to be strong:
cc-acp c-acp pns11 vvb p-acp dt n2-j pn31 vmb xx vbi av pc-acp vvi p-acp dt n1, cst vbz pc-acp vvi pn22 dt j, pc-acp vvi pc-acp vbi j:
(7) sermon (DIV1)
175
Image 33
1075
for if you could but bring your hearts unto this, but desire to be strengthned, it will be a great means to move us to prevail against whatsoever may seem to hinder us from it.
for if you could but bring your hearts unto this, but desire to be strengthened, it will be a great means to move us to prevail against whatsoever may seem to hinder us from it.
c-acp cs pn22 vmd cc-acp vvi po22 n2 p-acp d, cc-acp vvb pc-acp vbi vvn, pn31 vmb vbi dt j vvz pc-acp vvi pno12 pc-acp vvi p-acp r-crq vmb vvi pc-acp vvi pno12 p-acp pn31.
(7) sermon (DIV1)
175
Image 33
1076
I say if you did but desire it, that is if you did but know the excellency of the Inward man, it would work a holy desire in you,
I say if you did but desire it, that is if you did but know the excellency of the Inward man, it would work a holy desire in you,
pns11 vvb cs pn22 vdd cc-acp vvb pn31, cst vbz cs pn22 vdd cc-acp vvi dt n1 pp-f dt j n1, pn31 vmd vvi dt j n1 p-acp pn22,
(7) sermon (DIV1)
175
Image 33
1077
and a true desire will let no means escape that will further a man.
and a true desire will let no means escape that will further a man.
cc dt j n1 vmb vvi dx n2 vvi cst vmb av-jc dt n1.
(7) sermon (DIV1)
175
Image 33
1078
This is the same means that Christ useth to his Disciples when he would have them in love with faith,
This is the same means that christ uses to his Disciples when he would have them in love with faith,
d vbz dt d n2 cst np1 vvz p-acp po31 n2 c-crq pns31 vmd vhi pno32 p-acp n1 p-acp n1,
(7) sermon (DIV1)
175
Image 33
1079
If you have faith saith he, but asmuch as a grain of Mustard seed, you shall be able to remove mountains.
If you have faith Says he, but as as a grain of Mustard seed, you shall be able to remove Mountains.
cs pn22 vhb n1 vvz pns31, p-acp av c-acp dt n1 pp-f n1 n1, pn22 vmb vbi j pc-acp vvi n2.
(7) sermon (DIV1)
175
Image 33
1080
That is if you did but know the excellency of this grace of saith you would desire it,
That is if you did but know the excellency of this grace of Says you would desire it,
cst vbz cs pn22 vdd cc-acp vvi dt n1 pp-f d n1 pp-f vvz pn22 vmd vvi pn31,
(7) sermon (DIV1)
175
Image 33
1081
and if you did but desire it you would never rest till you had got it;
and if you did but desire it you would never rest till you had god it;
cc cs pn22 vdd cc-acp vvb pn31 pn22 vmd av-x vvi c-acp pn22 vhd vvn pn31;
(7) sermon (DIV1)
175
Image 33
1082
so if you did but prize grace and the worth of the Inward man at a high rate, you should be sure to gain it.
so if you did but prize grace and the worth of the Inward man At a high rate, you should be sure to gain it.
av cs pn22 vdd cc-acp vvb n1 cc dt n1 pp-f dt j n1 p-acp dt j n1, pn22 vmd vbi j pc-acp vvi pn31.
(7) sermon (DIV1)
175
Image 33
1083
Therefore you know the promise in the 5. of Matthew, Blessed are they that hunger and thirst after vighteousness for they shall be satisfied.
Therefore you know the promise in the 5. of Matthew, Blessed Are they that hunger and thirst After vighteousness for they shall be satisfied.
av pn22 vvb dt n1 p-acp dt crd pp-f np1, vvn vbr pns32 cst n1 cc n1 p-acp n1 c-acp pns32 vmb vbi vvn.
(7) sermon (DIV1)
175
Image 33
1084
Therefore if you would but bring your hearts unto this frame as to hunger after the strength of the Inward man, you shall have it,
Therefore if you would but bring your hearts unto this frame as to hunger After the strength of the Inward man, you shall have it,
av cs pn22 vmd cc-acp vvi po22 n2 p-acp d n1 c-acp p-acp n1 p-acp dt n1 pp-f dt j n1, pn22 vmb vhi pn31,
(7) sermon (DIV1)
175
Image 33
1085
or if you can but bring your hearts to this temper as to desire and seek after the strength of the Inward man, you shall find it;
or if you can but bring your hearts to this temper as to desire and seek After the strength of the Inward man, you shall find it;
cc cs pn22 vmb cc-acp vvi po22 n2 p-acp d n1 c-acp pc-acp vvi cc vvi p-acp dt n1 pp-f dt j n1, pn22 vmb vvi pn31;
(7) sermon (DIV1)
175
Image 33
1086
as in Prov. 2. 7. If thou searchest for her as for silver, and diggest for her as for hidden treasure then thou shalt find her.
as in Curae 2. 7. If thou searchest for her as for silver, and diggest for her as for hidden treasure then thou shalt find her.
c-acp p-acp np1 crd crd cs pns21 vvn p-acp pno31 a-acp p-acp n1, cc vv2 p-acp pno31 a-acp p-acp j-vvn n1 cs pns21 vm2 vvi pno31.
(7) sermon (DIV1)
175
Image 33
1087
That is, if thou didst but esteem the Inward man as men do silver, and prize it, That is, if thou didst but esteem the Inward man as men do silver, and prize it,
cst vbz, cs pns21 vdd2 cc-acp vvi dt j n1 p-acp n2 vdb n1, cc vvb pn31,
(7) sermon (DIV1)
175
Image 33
1088
as a rich treasure at a high rate, Then the effect would follow you, shall find it.
as a rich treasure At a high rate, Then the Effect would follow you, shall find it.
c-acp dt j n1 p-acp dt j n1, cs dt n1 vmd vvi pn22, vmb vvi pn31.
(7) sermon (DIV1)
175
Image 33
1089
So then if you will desire salvation, and happiness, and the strength of the Inward man, you shall have it,
So then if you will desire salvation, and happiness, and the strength of the Inward man, you shall have it,
av av cs pn22 vmb vvi n1, cc n1, cc dt n1 pp-f dt j n1, pn22 vmb vhi pn31,
(7) sermon (DIV1)
175
Image 33
1090
for you will never thrive in grace until you have a desire to thrive:
for you will never thrive in grace until you have a desire to thrive:
c-acp pn22 vmb av-x vvi p-acp n1 c-acp pn22 vhb dt n1 pc-acp vvi:
(7) sermon (DIV1)
175
Image 33
1091
grace will not grow till there be a desire wrought in the soul, for when men do not delight in the inward man, they never grow in grace and holiness.
grace will not grow till there be a desire wrought in the soul, for when men do not delight in the inward man, they never grow in grace and holiness.
n1 vmb xx vvi c-acp pc-acp vbi dt n1 vvn p-acp dt n1, c-acp c-crq n2 vdb xx vvi p-acp dt j n1, pns32 av-x vvb p-acp n1 cc n1.
(7) sermon (DIV1)
175
Image 33
1092
That is they are not as trees planted, that bring forth seasonable fruit, but are barren;
That is they Are not as trees planted, that bring forth seasonable fruit, but Are barren;
cst vbz pns32 vbr xx p-acp n2 vvn, cst vvb av j n1, cc-acp vbr j;
(7) sermon (DIV1)
175
Image 33
1093
do what you will to it, the soul is naught, for the spirit hath not yet tilled the heart,
do what you will to it, the soul is nought, for the Spirit hath not yet tilled the heart,
vdb r-crq pn22 vmb p-acp pn31, dt n1 vbz pix, c-acp dt n1 vhz xx av vvn dt n1,
(7) sermon (DIV1)
175
Image 33
1094
and sown in it the first beginning of the seed of grace which is an earnest desire after it.
and sown in it the First beginning of the seed of grace which is an earnest desire After it.
cc vvn p-acp pn31 dt ord n1 pp-f dt n1 pp-f n1 r-crq vbz dt j n1 p-acp pn31.
(7) sermon (DIV1)
175
Image 33
1095
Now as it is good in the bodily ••ckness to know the means of recovery,
Now as it is good in the bodily ••ckness to know the means of recovery,
av c-acp pn31 vbz j p-acp dt j n1 pc-acp vvi dt n2 pp-f n1,
(7) sermon (DIV1)
175
Image 33
1096
so in the sickness and weakness of the Inward man it is good to know the means by which it may be strengthned:
so in the sickness and weakness of the Inward man it is good to know the means by which it may be strengthened:
av p-acp dt n1 cc n1 pp-f dt j n1 pn31 vbz j pc-acp vvi dt n2 p-acp r-crq pn31 vmb vbi vvn:
(7) sermon (DIV1)
175
Image 33
1097
Therefore we will come to the particular means for the strengthning of the Inward man.
Therefore we will come to the particular means for the strengthening of the Inward man.
av pns12 vmb vvi p-acp dt j n2 p-acp dt vvg pp-f dt j n1.
(7) sermon (DIV1)
175
Image 33
1098
The first means to strengthen the Inward man, is to abound in spiritual knowledge, because the more knowledge the more strength;
The First means to strengthen the Inward man, is to abound in spiritual knowledge, Because the more knowledge the more strength;
dt ord vvz pc-acp vvi dt j n1, vbz pc-acp vvi p-acp j n1, c-acp dt av-dc n1 dt av-dc n1;
(7) sermon (DIV1)
176
Image 33
1099
for the spirit of Divine truth is the strength of the soul ▪ for as the soul is unto the body,
for the Spirit of Divine truth is the strength of the soul ▪ for as the soul is unto the body,
p-acp dt n1 pp-f j-jn n1 vbz dt n1 pp-f dt n1 ▪ c-acp c-acp dt n1 vbz p-acp dt n1,
(7) sermon (DIV1)
176
Image 33
1100
so is the word unto the Inward man: the body is dead without the soul, not able to do any thing,
so is the word unto the Inward man: the body is dead without the soul, not able to do any thing,
av vbz dt n1 p-acp dt j n1: dt n1 vbz j p-acp dt n1, xx j pc-acp vdi d n1,
(7) sermon (DIV1)
176
Image 33
1101
so the Inward man without the spiritual strength, which is wrought in the soul by the saving knowledge of the word is nothing but weakness.
so the Inward man without the spiritual strength, which is wrought in the soul by the Saving knowledge of the word is nothing but weakness.
av dt j n1 p-acp dt j n1, r-crq vbz vvn p-acp dt n1 p-acp dt j-vvg n1 pp-f dt n1 vbz pix p-acp n1.
(7) sermon (DIV1)
176
Image 33
1102
Therefore the Apostle saith 1 Pet. 2. 2. As new born babes desire the sincere milk of the word that ye may grow by it, That is knowledge in the word will make you grow strong in Christ;
Therefore the Apostle Says 1 Pet. 2. 2. As new born babes desire the sincere milk of the word that you may grow by it, That is knowledge in the word will make you grow strong in christ;
av dt n1 vvz crd np1 crd crd p-acp j j-vvn n2 vvb dt j n1 pp-f dt n1 cst pn22 vmb vvi p-acp pn31, cst vbz n1 p-acp dt n1 vmb vvi pn22 vvb j p-acp np1;
(7) sermon (DIV1)
176
Image 33
1103
The contrary to this we see the Apostle upbraids the Corinthians with: 1 Cor. 3. 1. And in the Heb. 5. 13. because they were weak in knowledge he calls them babes; for saith he, He that is not expert in the Word of Righteousness, he is a Babe.
The contrary to this we see the Apostle upbraids the Corinthians with: 1 Cor. 3. 1. And in the Hebrew 5. 13. Because they were weak in knowledge he calls them babes; for Says he, He that is not expert in the Word of Righteousness, he is a Babe.
dt n-jn p-acp d pns12 vvb dt np1 vvz dt np1 p-acp: crd np1 crd crd cc p-acp dt np1 crd crd c-acp pns32 vbdr j p-acp n1 pns31 vvz pno32 n2; p-acp vvz pns31, pns31 cst vbz xx j p-acp dt n1 pp-f n1, pns31 vbz dt n1.
(7) sermon (DIV1)
176
Image 33
1104
Therefore labour to abound in spiritual knowledge that you may be strong in the Inward man: I presse this the more,
Therefore labour to abound in spiritual knowledge that you may be strong in the Inward man: I press this the more,
av vvi pc-acp vvi p-acp j n1 cst pn22 vmb vbi j p-acp dt j n1: pns11 vvb d dt av-dc,
(7) sermon (DIV1)
176
Image 33
1105
because I fear many of you are weak, because you are ignorant, That is you want this spiritual knowledge;
Because I Fear many of you Are weak, Because you Are ignorant, That is you want this spiritual knowledge;
c-acp pns11 vvb d pp-f pn22 vbr j, c-acp pn22 vbr j, cst vbz pn22 vvb d j n1;
(7) sermon (DIV1)
176
Image 33
1106
you know in our ordinary talk we count ignorance folly, That is, when a man doth any thing that he should not do,
you know in our ordinary talk we count ignorance folly, That is, when a man does any thing that he should not do,
pn22 vvb p-acp po12 j n1 pns12 vvb n1 n1, cst vbz, c-crq dt n1 vdz d n1 cst pns31 vmd xx vdi,
(7) sermon (DIV1)
176
Image 33
1107
or would not do, if he did but understand himself; we say that man is weak in judgement, or it is folly:
or would not do, if he did but understand himself; we say that man is weak in judgement, or it is folly:
cc vmd xx vdi, cs pns31 vdd p-acp vvi px31; pns12 vvb d n1 vbz j p-acp n1, cc pn31 vbz n1:
(7) sermon (DIV1)
176
Image 33
1108
surely this weakness in the Inward man is folly indeed, and a man cannot shew his weakness more then to be weak in spiritual knowledge.
surely this weakness in the Inward man is folly indeed, and a man cannot show his weakness more then to be weak in spiritual knowledge.
av-j d n1 p-acp dt j n1 vbz n1 av, cc dt n1 vmbx vvi po31 n1 av-dc cs pc-acp vbi j p-acp j n1.
(7) sermon (DIV1)
176
Image 33
1109
And yet you must know that a man may have much knowledge, that is worldly knowledge,
And yet you must know that a man may have much knowledge, that is worldly knowledge,
cc av pn22 vmb vvi d dt n1 vmb vhi d n1, cst vbz j n1,
(7) sermon (DIV1)
176
Image 33
1110
and the notional or speculative knowledge of Divine truthes, and yet be but weak in the inward man, for there is an artificial knowledge which fills the brain,
and the notional or speculative knowledge of Divine truths, and yet be but weak in the inward man, for there is an artificial knowledge which fills the brain,
cc dt j cc j n1 pp-f j-jn ng1, cc av vbi p-acp j p-acp dt j n1, p-acp pc-acp vbz dt j n1 r-crq vvz dt n1,
(7) sermon (DIV1)
176
Image 33
1111
but the spirit goes no further and descends no lower, That is, it doth not sanctifie that knowledge in the heart, and the inward man.
but the Spirit Goes no further and descends no lower, That is, it does not sanctify that knowledge in the heart, and the inward man.
cc-acp dt n1 vvz dx jc cc vvz dx jc, cst vbz, pn31 vdz xx vvi d n1 p-acp dt n1, cc dt j n1.
(7) sermon (DIV1)
176
Image 33
1112
Again there is a knowledge of the spirit or experimental, which is an operative knowledge and goes along with this other knowledge,
Again there is a knowledge of the Spirit or experimental, which is an operative knowledge and Goes along with this other knowledge,
av pc-acp vbz dt n1 pp-f dt n1 cc j, r-crq vbz dt j-jn n1 cc vvz a-acp p-acp d j-jn n1,
(7) sermon (DIV1)
177
Image 33
1113
and bends it to Sanctification, and is practical:
and bends it to Sanctification, and is practical:
cc vvz pn31 p-acp n1, cc vbz j:
(7) sermon (DIV1)
177
Image 33
1114
but yet you must know, I say before you can be strong, there must be some proportion between the spiritual knowledge and the spiritual strength,
but yet you must know, I say before you can be strong, there must be Some proportion between the spiritual knowledge and the spiritual strength,
cc-acp av pn22 vmb vvi, pns11 vvb p-acp pn22 vmb vbi j, pc-acp vmb vbi d n1 p-acp dt j n1 cc dt j n1,
(7) sermon (DIV1)
177
Image 33
1115
as for example, one man eates and is fat and lusty, another man eates and is still lean:
as for Exampl, one man eats and is fat and lusty, Another man eats and is still lean:
c-acp p-acp n1, crd n1 vvz cc vbz j cc j, j-jn n1 vvz cc vbz av j:
(7) sermon (DIV1)
177
Image 33
1116
so some have as much as others have, and yet are not so strong as others.
so Some have as much as Others have, and yet Are not so strong as Others.
av d vhb p-acp d c-acp n2-jn vhb, cc av vbr xx av j c-acp n2-jn.
(7) sermon (DIV1)
177
Image 33
1117
And yet we say not but as the lean man is strengthened by the meat he eates:
And yet we say not but as the lean man is strengthened by the meat he eats:
cc av pns12 vvb xx cc-acp p-acp dt j n1 vbz vvn p-acp dt n1 pns31 vvz:
(7) sermon (DIV1)
177
Image 33
1118
so he that hath weaker knowledge is strengthened by it: but where the Lord works by his spirit the greatest knowledge, accordingly strength is increased.
so he that hath Weaker knowledge is strengthened by it: but where the Lord works by his Spirit the greatest knowledge, accordingly strength is increased.
av pns31 cst vhz jc n1 vbz vvn p-acp pn31: cc-acp c-crq dt n1 vvz p-acp po31 n1 dt js n1, av-vvg n1 vbz vvn.
(7) sermon (DIV1)
177
Image 33
1119
Therefore I beseech you labour for a full measure of saving knowledge, that is, for a working, purging, operative and powerful knowledge,
Therefore I beseech you labour for a full measure of Saving knowledge, that is, for a working, purging, operative and powerful knowledge,
av pns11 vvb pn22 n1 p-acp dt j n1 pp-f vvg n1, cst vbz, p-acp dt n-vvg, vvg, j-jn cc j n1,
(7) sermon (DIV1)
177
Image 33
1120
And this I do not onely speak unto you that are weak, but also unto you that are strong, that you be careful to adde unto your knowledge,
And this I do not only speak unto you that Are weak, but also unto you that Are strong, that you be careful to add unto your knowledge,
cc d pns11 vdb xx av-j vvi p-acp pn22 cst vbr j, cc-acp av p-acp pn22 cst vbr j, cst pn22 vbb j pc-acp vvi p-acp po22 n1,
(7) sermon (DIV1)
177
Image 33
1121
for what is the reason that you do not grow in grace, but because you are not careful to adde more knowledge unto that which you have?
for what is the reason that you do not grow in grace, but Because you Are not careful to add more knowledge unto that which you have?
p-acp r-crq vbz dt n1 cst pn22 vdb xx vvi p-acp n1, cc-acp c-acp pn22 vbr xx j pc-acp vvi dc n1 p-acp d r-crq pn22 vhb?
(7) sermon (DIV1)
177
Image 33
1122
It may be you pick some good thing from some Sermons, or from some good book,
It may be you pick Some good thing from Some Sermons, or from Some good book,
pn31 vmb vbi pn22 vvb d j n1 p-acp d n2, cc p-acp d j n1,
(7) sermon (DIV1)
178
Image 33
1123
but presently you forget them, you do not make it your own by Meditation, it slips out of your memory again,
but presently you forget them, you do not make it your own by Meditation, it slips out of your memory again,
cc-acp av-j pn22 vvb pno32, pn22 vdb xx vvi pn31 po22 d p-acp n1, pn31 vvz av pp-f po22 n1 av,
(7) sermon (DIV1)
178
Image 33
1124
and so doth you no good:
and so does you no good:
cc av vdz pn22 dx j:
(7) sermon (DIV1)
178
Image 33
1125
but if you would be careful to adde unto it, you would grow stronger in the inward man then you do.
but if you would be careful to add unto it, you would grow Stronger in the inward man then you do.
cc-acp cs pn22 vmd vbi j pc-acp vvi p-acp pn31, pn22 vmd vvi jc p-acp dt j n1 cs pn22 vdb.
(7) sermon (DIV1)
178
Image 33
1126
And here is the misery of us that are spiritual Builders ▪ other Builders when they have built a house, the owner lookes to it himself, and keepes it in reparations:
And Here is the misery of us that Are spiritual Builders ▪ other Builders when they have built a house, the owner looks to it himself, and keeps it in reparations:
cc av vbz dt n1 pp-f pno12 cst vbr j n2 ▪ n-jn n2 c-crq pns32 vhb vvn dt n1, dt n1 vvz p-acp pn31 px31, cc vvz pn31 p-acp n2:
(7) sermon (DIV1)
178
Image 33
1127
but when we have done what we can to build up in the inward man, and think that you will put to your hands your selves;
but when we have done what we can to built up in the inward man, and think that you will put to your hands your selves;
cc-acp c-crq pns12 vhb vdn r-crq pns12 vmb p-acp vvi a-acp p-acp dt j n1, cc vvb cst pn22 vmb vvi p-acp po22 n2 po22 n2;
(7) sermon (DIV1)
178
Image 33
1128
when we are to further the work of grace, you begin to pull down your buildings again your selves by your ignorant and loose lives, That is by following your pleasure, your sporting and gaming, and prophaning the Lords day.
when we Are to further the work of grace, you begin to pull down your buildings again your selves by your ignorant and lose lives, That is by following your pleasure, your sporting and gaming, and profaning the lords day.
c-crq pns12 vbr p-acp av-jc dt n1 pp-f n1, pn22 vvb pc-acp vvi a-acp po22 n2 av po22 n2 p-acp po22 j cc j n2, cst vbz p-acp vvg po22 n1, po22 vvg cc n-vvg, cc vvg dt n2 n1.
(7) sermon (DIV1)
178
Image 33
1129
Therefore you must labour to grow in knowledge if you will grow strong in the inward man.
Therefore you must labour to grow in knowledge if you will grow strong in the inward man.
av pn22 vmb vvi pc-acp vvi p-acp n1 cs pn22 vmb vvi j p-acp dt j n1.
(7) sermon (DIV1)
178
Image 33
1130
The second means to be used, if you would grow strong in the inward man is this:
The second means to be used, if you would grow strong in the inward man is this:
dt ord n2 pc-acp vbi vvn, cs pn22 vmd vvi j p-acp dt j n1 vbz d:
(7) sermon (DIV1)
179
Image 33
1131
you must be diligent in the use of all means, as the wise man saith, The hand of the diligent maketh rich:
you must be diligent in the use of all means, as the wise man Says, The hand of the diligent makes rich:
pn22 vmb vbi j p-acp dt n1 pp-f d n2, c-acp dt j n1 vvz, dt n1 pp-f dt j vvz j:
(7) sermon (DIV1)
179
Image 33
1132
so where there is much diligence in the use of the means of grace, there is much strength in the inward man: no men get spiritual strength,
so where there is much diligence in the use of the means of grace, there is much strength in the inward man: no men get spiritual strength,
av c-crq pc-acp vbz d n1 p-acp dt n1 pp-f dt n2 pp-f n1, pc-acp vbz d n1 p-acp dt j n1: dx n2 vvb j n1,
(7) sermon (DIV1)
179
Image 33
1133
but they that are diligent, And therefore this is the reason that men are not strong in the spiritual strength,
but they that Are diligent, And Therefore this is the reason that men Are not strong in the spiritual strength,
cc-acp pns32 cst vbr j, cc av d vbz dt n1 cst n2 vbr xx j p-acp dt j n1,
(7) sermon (DIV1)
179
Image 33
1134
because like the sluggard you are not diligent in the use of the means.
Because like the sluggard you Are not diligent in the use of the means.
c-acp av-j dt n1 pn22 vbr xx j p-acp dt n1 pp-f dt n2.
(7) sermon (DIV1)
179
Image 33
1135
That is, you take no pains for grace, and therefore it is that you get no increase.
That is, you take no pains for grace, and Therefore it is that you get no increase.
cst vbz, pn22 vvb dx n2 p-acp n1, cc av pn31 vbz cst pn22 vvb dx n1.
(7) sermon (DIV1)
179
Image 33
1136
for according to the proportion of your pains, so is the inward man strengthened, And as you use them more diligently,
for according to the proportion of your pains, so is the inward man strengthened, And as you use them more diligently,
p-acp vvg p-acp dt n1 pp-f po22 n2, av vbz dt j n1 vvn, cc c-acp pn22 vvb pno32 av-dc av-j,
(7) sermon (DIV1)
179
Image 33
1137
so you find the strength of them more operative and powerful: for it is in the soul as it is with the body:
so you find the strength of them more operative and powerful: for it is in the soul as it is with the body:
av pn22 vvb dt n1 pp-f pno32 av-dc j-jn cc j: c-acp pn31 vbz p-acp dt n1 c-acp pn31 vbz p-acp dt n1:
(7) sermon (DIV1)
179
Image 33
1138
If you be not diligent and careful to feed the body, it will wither and consume away,
If you be not diligent and careful to feed the body, it will wither and consume away,
cs pn22 vbb xx j cc j pc-acp vvi dt n1, pn31 vmb vvi cc vvi av,
(7) sermon (DIV1)
179
Image 33
1139
and grow weak, so if you feed not the soul diligently, and use the means constantly, you will breed weakness in the soul,
and grow weak, so if you feed not the soul diligently, and use the means constantly, you will breed weakness in the soul,
cc vvb j, av cs pn22 vvb xx dt n1 av-j, cc vvi dt n2 av-j, pn22 vmb vvi n1 p-acp dt n1,
(7) sermon (DIV1)
179
Image 33
1140
and the more remisse and secure you are in the performance of holy duties, the weaker you are.
and the more remiss and secure you Are in the performance of holy duties, the Weaker you Are.
cc dt av-dc j cc j pn22 vbr p-acp dt n1 pp-f j n2, dt jc pn22 vbr.
(7) sermon (DIV1)
179
Image 33
1141
It may be you think it will not weaken you to omit private prayer:
It may be you think it will not weaken you to omit private prayer:
pn31 vmb vbi pn22 vvb pn31 vmb xx vvi pn22 pc-acp vvi j n1:
(7) sermon (DIV1)
180
Image 33
1142
but omit it once, and it will make you careless, and the more you neglect it, the more unfit and undisposed will you find your selves when you would, and your strength will abate.
but omit it once, and it will make you careless, and the more you neglect it, the more unfit and undisposed will you find your selves when you would, and your strength will abate.
cc-acp vvb pn31 a-acp, cc pn31 vmb vvi pn22 j, cc dt av-dc pn22 vvb pn31, dt av-dc j cc j vmb pn22 vvi po22 n2 c-crq pn22 vmd, cc po22 n1 vmb vvi.
(7) sermon (DIV1)
180
Image 33
1143
Or you think you may prophane one Sabbath, or you may take your pleasure immoderatly sometimes:
Or you think you may profane one Sabbath, or you may take your pleasure immoderately sometime:
cc pn22 vvb pn22 vmb vvi crd n1, cc pn22 vmb vvi po22 n1 av-j av:
(7) sermon (DIV1)
180
Image 33
1144
but beloved it will make you secure, That is the more a man doth in this kinde the more he may do,
but Beloved it will make you secure, That is the more a man does in this kind the more he may do,
cc-acp vvn pn31 vmb vvi pn22 vvb, cst vbz dt av-dc dt n1 vdz p-acp d n1 dt av-dc pns31 vmb vdi,
(7) sermon (DIV1)
180
Image 33
1145
For this is true in every act; every act inclines a habit, and a habit brings custom:
For this is true in every act; every act inclines a habit, and a habit brings custom:
c-acp d vbz j p-acp d n1; d n1 vvz dt n1, cc dt n1 vvz n1:
(7) sermon (DIV1)
180
Image 33
1146
so it is as true in good things, the beginning of good things brings many particular good things,
so it is as true in good things, the beginning of good things brings many particular good things,
av pn31 vbz a-acp j p-acp j n2, dt n1 pp-f j n2 vvz d j j n2,
(7) sermon (DIV1)
180
Image 33
1147
And therefore if you can but get your hearts in a frame of grace, you shall find a supply of grace:
And Therefore if you can but get your hearts in a frame of grace, you shall find a supply of grace:
cc av cs pn22 vmb cc-acp vvi po22 n2 p-acp dt n1 pp-f n1, pn22 vmb vvi dt n1 pp-f n1:
(7) sermon (DIV1)
180
Image 33
1148
because Christ saith, unto whom soever hath unto him shall be given;
Because christ Says, unto whom soever hath unto him shall be given;
c-acp np1 vvz, p-acp ro-crq av vhz p-acp pno31 vmb vbi vvn;
(7) sermon (DIV1)
180
Image 33
1149
That is, he that hath grace, & is careful in the use of the means, by Gods appointment he shall thrive in holiness,
That is, he that hath grace, & is careful in the use of the means, by God's appointment he shall thrive in holiness,
cst vbz, pns31 cst vhz n1, cc vbz j p-acp dt n1 pp-f dt n2, p-acp ng1 n1 pns31 vmb vvi p-acp n1,
(7) sermon (DIV1)
180
Image 33
1150
for if you once get but the beginnings of saving grace, and be industrious, and careful to imploy them,
for if you once get but the beginnings of Saving grace, and be Industria, and careful to employ them,
c-acp cs pn22 a-acp vvb p-acp dt n2 pp-f j-vvg n1, cc vbi j, cc j pc-acp vvi pno32,
(7) sermon (DIV1)
180
Image 33
1151
then you will in time grow strong: you know what Christ said unto the servant that had used his Talent well: he had more given him.
then you will in time grow strong: you know what christ said unto the servant that had used his Talon well: he had more given him.
cs pn22 vmb p-acp n1 vvb j: pn22 vvb r-crq np1 vvd p-acp dt n1 cst vhd vvn po31 n1 av: pns31 vhd av-dc vvn pno31.
(7) sermon (DIV1)
180
Image 33
1152
So if you be diligent in the use of the means, the inward man will grow strong:
So if you be diligent in the use of the means, the inward man will grow strong:
av cs pn22 vbb j p-acp dt n1 pp-f dt n2, dt j n1 vmb vvi j:
(7) sermon (DIV1)
181
Image 33
1153
but for the using of the means observe these Rules.
but for the using of the means observe these Rules.
cc-acp p-acp dt vvg pp-f dt n2 vvb d n2.
(7) sermon (DIV1)
181
Image 33
1154
The first Rule that I would have you observe, if you would have the means effectual, is this:
The First Rule that I would have you observe, if you would have the means effectual, is this:
dt ord vvi cst pns11 vmd vhi pn22 vvb, cs pn22 vmd vhi dt n2 j, vbz d:
(7) sermon (DIV1)
182
Image 33
1155
you must use all the means. If you use but part of the means you will not grow strong:
you must use all the means. If you use but part of the means you will not grow strong:
pn22 vmb vvi d dt n2. cs pn22 vvb p-acp n1 pp-f dt n2 pn22 vmb xx vvi j:
(7) sermon (DIV1)
182
Image 33
1156
for as it is with the body so it is with the inward man; for the health and growth of the body a man will use all means, labour and recreation.
for as it is with the body so it is with the inward man; for the health and growth of the body a man will use all means, labour and recreation.
c-acp c-acp pn31 vbz p-acp dt n1 av pn31 vbz p-acp dt j n1; p-acp dt n1 cc n1 pp-f dt n1 dt n1 vmb vvi d n2, n1 cc n1.
(7) sermon (DIV1)
182
Image 33
1157
In health, for the whetting of the facultie; Physick in sickness. In a word he will use every thing that he may strengthen the body.
In health, for the whetting of the faculty; Physic in sickness. In a word he will use every thing that he may strengthen the body.
p-acp n1, p-acp dt vvg pp-f dt n1; n1 p-acp n1. p-acp dt n1 pns31 vmb vvi d n1 cst pns31 vmb vvi dt n1.
(7) sermon (DIV1)
182
Image 33
1158
Thus you must do for the strengthening of the inward man, you must use all means,
Thus you must do for the strengthening of the inward man, you must use all means,
av pn22 vmb vdi p-acp dt vvg pp-f dt j n1, pn22 vmb vvi d n2,
(7) sermon (DIV1)
182
Image 33
1159
As hearing of the word, receiving the Sacrament, prayer, Meditation, conference, Communion of Saints, particular resolutions to good,
As hearing of the word, receiving the Sacrament, prayer, Meditation, conference, Communion of Saints, particular resolutions to good,
c-acp vvg pp-f dt n1, vvg dt n1, n1, n1, n1, n1 pp-f n2, j n2 p-acp j,
(7) sermon (DIV1)
182
Image 33
1160
or else the inward man will not grow strong; These are the food that the inward man feeds on:
or Else the inward man will not grow strong; These Are the food that the inward man feeds on:
cc av dt j n1 vmb xx vvi j; d vbr dt n1 cst dt j n1 vvz a-acp:
(7) sermon (DIV1)
182
Image 33
1161
It is wîth the inward man as it is with a plant:
It is wîth the inward man as it is with a plant:
pn31 vbz av dt j n1 c-acp pn31 vbz p-acp dt n1:
(7) sermon (DIV1)
182
Image 33
1162
If you would have a plant to grow, then you must set it in a good soil, you must dig about it and dung it and water it;
If you would have a plant to grow, then you must Set it in a good soil, you must dig about it and dung it and water it;
cs pn22 vmd vhi dt n1 pc-acp vvi, cs pn22 vmb vvi pn31 p-acp dt j n1, pn22 vmb vvi p-acp pn31 cc n1 pn31 cc vvi pn31;
(7) sermon (DIV1)
182
Image 33
1163
but if you be careless where you set it, it will not prosper and thrive:
but if you be careless where you Set it, it will not prosper and thrive:
cc-acp cs pn22 vbb j c-crq pn22 vvb pn31, pn31 vmb xx vvi cc vvi:
(7) sermon (DIV1)
182
Image 33
1164
even so if you do not add fatness of soil to the beginning of grace, That is if you do not use all the meanes,
even so if you do not add fatness of soil to the beginning of grace, That is if you do not use all the means,
av av cs pn22 vdb xx vvi n1 pp-f n1 p-acp dt n-vvg pp-f n1, cst vbz cs pn22 vdb xx vvi d dt n2,
(7) sermon (DIV1)
182
Image 33
1165
As the Communion of Saints, and prayer, and hearing of the word;
As the Communion of Saints, and prayer, and hearing of the word;
c-acp dt n1 pp-f n2, cc n1, cc vvg pp-f dt n1;
(7) sermon (DIV1)
182
Image 33
1166
the inward man will not grow strong, but wither and die that is you will be dwar•es in grace and holines.
the inward man will not grow strong, but wither and die that is you will be dwar•es in grace and holiness.
dt j n1 vmb xx vvi j, cc-acp vvb cc vvi d vbz pn22 vmb vbi n2 p-acp n1 cc n1.
(7) sermon (DIV1)
182
Image 33
1167
The second Ruls, if you would have the means effectual, is this, you must look that you perform holy duties strongly:
The second Ruls, if you would have the means effectual, is this, you must look that you perform holy duties strongly:
dt ord n2, cs pn22 vmd vhi dt n2 j, vbz d, pn22 vmb vvi cst pn22 vvb j n2 av-j:
(7) sermon (DIV1)
183
Image 33
1168
for then the means do strengthen the inward man when they are don with strong affections, That is when a man useth them not remiss•ly and coldly: for then the means do strengthen the inward man when they Are dONE with strong affections, That is when a man uses them not remiss•ly and coldly:
p-acp av dt n2 vdb vvi dt j n1 c-crq pns32 vbr n1 p-acp j n2, cst vbz c-crq dt n1 vvz pno32 xx av-j cc av-jn:
(7) sermon (DIV1)
183
Image 33
1169
for remisse actions weaken the habit: As for example take, water that is exceeding hot, and put cold water to it, and you will weaken it;
for remiss actions weaken the habit: As for Exampl take, water that is exceeding hight, and put cold water to it, and you will weaken it;
c-acp j n2 vvi dt n1: c-acp p-acp n1 vvi, n1 cst vbz av-vvg j, cc vvi j-jn n1 p-acp pn31, cc pn22 vmb vvi pn31;
(7) sermon (DIV1)
183
Image 33
1170
so perform Holy duties and use the means of grace remissely;
so perform Holy duties and use the means of grace remissly;
av vvb j n2 cc vvi dt n2 pp-f n1 av-j;
(7) sermon (DIV1)
183
Image 33
1171
and they will weaken the habit to good, that is it will work an indisposition in the soul.
and they will weaken the habit to good, that is it will work an indisposition in the soul.
cc pns32 vmb vvi dt n1 p-acp j, cst vbz pn31 vmb vvi dt n1 p-acp dt n1.
(7) sermon (DIV1)
183
Image 33
1172
Therefore do them strongly, with much zeal and fervency of affections that the inward man may grow strong by the performance of them.
Therefore do them strongly, with much zeal and fervency of affections that the inward man may grow strong by the performance of them.
av vdb pno32 av-j, p-acp d n1 cc n1 pp-f n2 cst dt j n1 vmb vvi j p-acp dt n1 pp-f pno32.
(7) sermon (DIV1)
183
Image 33
1173
The third Rule if you would have means effectual, Then you must be constant in the use of the means;
The third Rule if you would have means effectual, Then you must be constant in the use of the means;
dt ord vvi cs pn22 vmd vhi n2 j, av pn22 vmb vbi j p-acp dt n1 pp-f dt n2;
(7) sermon (DIV1)
184
Image 33
1174
for what is the reason there is so little thriving in grace, that men remain cripples in grace,
for what is the reason there is so little thriving in grace, that men remain cripples in grace,
p-acp r-crq vbz dt n1 pc-acp vbz av j j-vvg p-acp n1, cst n2 vvb n2 p-acp n1,
(7) sermon (DIV1)
184
Image 33
1175
but because they use the means of grace but by fits and halfes;
but Because they use the means of grace but by fits and halves;
cc-acp c-acp pns32 vvb dt n2 pp-f n1 cc-acp p-acp n2 cc n2-jn;
(7) sermon (DIV1)
184
Image 33
1176
That is they are not constant in a good course of life, they are still off and on:
That is they Are not constant in a good course of life, they Are still off and on:
cst vbz pns32 vbr xx j p-acp dt j n1 pp-f n1, pns32 vbr av a-acp cc a-acp:
(7) sermon (DIV1)
184
Image 33
1177
they shoot sometimes short, and at other times they hit the mark, That is they come seldom unto the means:
they shoot sometime short, and At other times they hit the mark, That is they come seldom unto the means:
pns32 vvb av j, cc p-acp j-jn n2 pns32 vvd dt n1, cst vbz pns32 vvb av p-acp dt n2:
(7) sermon (DIV1)
184
Image 33
1178
Now and then they pray, and now and then they use the Communion of Saints;
Now and then they pray, and now and then they use the Communion of Saints;
av cc av pns32 vvb, cc av cc av pns32 vvb dt n1 pp-f n2;
(7) sermon (DIV1)
184
Image 33
1179
Now this inconstancie disableth the facultie, and weakens it, And therefore it is impossible you should thrive in grace except you be constant.
Now this inconstancy disableth the faculty, and weakens it, And Therefore it is impossible you should thrive in grace except you be constant.
av d n1 vvz dt n1, cc vvz pn31, cc av pn31 vbz j pn22 vmd vvi p-acp n1 c-acp pn22 vbb j.
(7) sermon (DIV1)
184
Image 33
1180
The Apostle Iames calls them unstable men;
The Apostle James calls them unstable men;
dt n1 np1 vvz pno32 j n2;
(7) sermon (DIV1)
184
Image 33
1181
That is let these never think to receive strength in the inner man till they come to more constancie in good.
That is let these never think to receive strength in the inner man till they come to more constancy in good.
cst vbz vvn d av vvb pc-acp vvi n1 p-acp dt j n1 c-acp pns32 vvb p-acp dc n1 p-acp j.
(7) sermon (DIV1)
184
Image 33
1182
Therefore labour to be constant in Prayer, in hearing, in Meditation, in the Sacrament, and in conference, which if you be not:
Therefore labour to be constant in Prayer, in hearing, in Meditation, in the Sacrament, and in conference, which if you be not:
av vvb pc-acp vbi j p-acp n1, p-acp vvg, p-acp n1, p-acp dt n1, cc p-acp n1, r-crq cs pn22 vbb xx:
(7) sermon (DIV1)
184
Image 33
1183
you will not grow strong in the Inward man.
you will not grow strong in the Inward man.
pn22 vmb xx vvi j p-acp dt j n1.
(7) sermon (DIV1)
184
Image 33
1184
The fourth Rule, if you would have the means effectual is this, you must take heed of depending on the means without an eye to God in them;
The fourth Rule, if you would have the means effectual is this, you must take heed of depending on the means without an eye to God in them;
dt ord vvi, cs pn22 vmd vhi dt n2 j vbz d, pn22 vmb vvi n1 pp-f vvg p-acp dt n2 p-acp dt n1 p-acp np1 p-acp pno32;
(7) sermon (DIV1)
185
Image 33
1185
For know that the means without God is but as a pen without ink, a pipe without water,
For know that the means without God is but as a pen without ink, a pipe without water,
c-acp vvb cst dt n2 p-acp np1 vbz cc-acp c-acp dt n1 p-acp n1, dt n1 p-acp n1,
(7) sermon (DIV1)
185
Image 33
1186
or a scabberd without a sword, That is they will not strengthen the inward man without God:
or a scabbard without a sword, That is they will not strengthen the inward man without God:
cc dt n1 p-acp dt n1, cst vbz pns32 vmb xx vvi dt j n1 p-acp np1:
(7) sermon (DIV1)
185
Image 33
1187
for it is the spirit that puts life in the means:
for it is the Spirit that puts life in the means:
c-acp pn31 vbz dt n1 cst vvz n1 p-acp dt n2:
(7) sermon (DIV1)
185
Image 33
1188
And yet you must not cut off the pipe from the well head, that is you must not depend upon God without the use of the means; but you must use both:
And yet you must not Cut off the pipe from the well head, that is you must not depend upon God without the use of the means; but you must use both:
cc av pn22 vmb xx vvi a-acp dt n1 p-acp dt av n1, cst vbz pn22 vmb xx vvi p-acp np1 p-acp dt n1 pp-f dt n2; cc-acp pn22 vmb vvi d:
(7) sermon (DIV1)
185
Image 33
1189
First seek unto God, and depend upon him for the strengthening of the inward man, and withall use the means constantly,
First seek unto God, and depend upon him for the strengthening of the inward man, and withal use the means constantly,
ord vvi p-acp np1, cc vvb p-acp pno31 p-acp dt vvg pp-f dt j n1, cc av vvb dt n2 av-j,
(7) sermon (DIV1)
185
Image 33
1190
because, as water is carryed from the well head through the pipe; And so from the pipe to many places:
Because, as water is carried from the well head through the pipe; And so from the pipe to many places:
c-acp, c-acp n1 vbz vvn p-acp dt av n1 p-acp dt n1; cc av p-acp dt n1 p-acp d n2:
(7) sermon (DIV1)
185
Image 33
1191
so the means are as pipes to conveigh graces unto the soul, therefore use them, and •ut them not off by carelesness:
so the means Are as pipes to convey graces unto the soul, Therefore use them, and •ut them not off by carelessness:
av dt n2 vbr p-acp n2 pc-acp vvi n2 p-acp dt n1, av vvb pno32, cc vvd pno32 xx a-acp p-acp n1:
(7) sermon (DIV1)
185
Image 33
1192
if you do you will cut off the strength of the inward man. The third means if you would strengthen the inward man is.
if you do you will Cut off the strength of the inward man. The third means if you would strengthen the inward man is.
cs pn22 vdb pn22 vmb vvi a-acp dt n1 pp-f dt j n1. dt ord vvz cs pn22 vmd vvi dt j n1 vbz.
(7) sermon (DIV1)
185
Image 33
1193
You must get rectified judgements? That is, you must see that your judgements be right,
You must get rectified Judgments? That is, you must see that your Judgments be right,
pn22 vmb vvi j-vvn n2? cst vbz, pn22 vmb vvi cst po22 n2 vbb j-jn,
(7) sermon (DIV1)
186
Image 33
1194
for men do deceive themselves in their judgements;
for men do deceive themselves in their Judgments;
c-acp n2 vdb vvi px32 p-acp po32 n2;
(7) sermon (DIV1)
186
Image 33
1195
they think that they have strong judgements, and that they are able to judge of things,
they think that they have strong Judgments, and that they Are able to judge of things,
pns32 vvb cst pns32 vhb j n2, cc cst pns32 vbr j pc-acp vvi pp-f n2,
(7) sermon (DIV1)
186
Image 33
1196
when indeed, they are marvellous weak;
when indeed, they Are marvellous weak;
c-crq av, pns32 vbr j j;
(7) sermon (DIV1)
186
Image 33
1197
And that you may not deceive your selves I will lay you down some signes of a rectified judgement.
And that you may not deceive your selves I will lay you down Some Signs of a rectified judgement.
cc cst pn22 vmb xx vvi po22 n2 pns11 vmb vvi pn22 a-acp d n2 pp-f dt j-vvn n1.
(7) sermon (DIV1)
186
Image 33
1198
The first sign of a rectified judgement is this, you shall know it by your constancy.
The First Signen of a rectified judgement is this, you shall know it by your constancy.
dt ord n1 pp-f dt j-vvn n1 vbz d, pn22 vmb vvi pn31 p-acp po22 n1.
(7) sermon (DIV1)
187
Image 33
1199
That is, so much constancie in good, and so much is your judgement rectified: And on the contrary so much inconstancy, and so much weakness.
That is, so much constancy in good, and so much is your judgement rectified: And on the contrary so much inconstancy, and so much weakness.
cst vbz, av d n1 p-acp j, cc av d vbz po22 n1 vvn: cc p-acp dt n-jn av d n1, cc av d n1.
(7) sermon (DIV1)
187
Image 33
1200
As for example, when a man hath propounded a rule to himself & is not constant in it, it argueth that he is weak in his judgement,
As for Exampl, when a man hath propounded a Rule to himself & is not constant in it, it argue that he is weak in his judgement,
p-acp p-acp n1, c-crq dt n1 vhz vvn dt n1 p-acp px31 cc vbz xx j p-acp pn31, pn31 vvz cst pns31 vbz j p-acp po31 n1,
(7) sermon (DIV1)
187
Image 33
1201
because he keepes not close to the Rule;
Because he keeps not close to the Rule;
c-acp pns31 vvz xx av-j p-acp dt n1;
(7) sermon (DIV1)
187
Image 33
1202
That is, there are stronger or more arguments to the contrary, which makes him to fall away,
That is, there Are Stronger or more Arguments to the contrary, which makes him to fallen away,
cst vbz, pc-acp vbr jc cc av-dc n2 p-acp dt n-jn, r-crq vvz pno31 pc-acp vvi av,
(7) sermon (DIV1)
187
Image 33
1203
and not sit down by the Rule; That is he is posed, because he is but weak in judgement:
and not fit down by the Rule; That is he is posed, Because he is but weak in judgement:
cc xx vvi a-acp p-acp dt n1; cst vbz pns31 vbz vvn, c-acp pns31 vbz p-acp j p-acp n1:
(7) sermon (DIV1)
187
Image 33
1204
As for example suppose a man should come and proffer a man an 100. pounds not to leave such a practise,
As for Exampl suppose a man should come and proffer a man an 100. pounds not to leave such a practice,
c-acp p-acp n1 vvb dt n1 vmd vvi cc vvi dt n1 dt crd n2 xx pc-acp vvi d dt n1,
(7) sermon (DIV1)
187
Image 33
1205
And another man should come, & offer him two hundred pounds to leave it.
And Another man should come, & offer him two hundred pounds to leave it.
cc j-jn n1 vmd vvi, cc vvi pno31 crd crd n2 pc-acp vvi pn31.
(7) sermon (DIV1)
187
Image 33
1206
If the man be weak in judgement he will be drawn by the greater reward though it be to his hurt.
If the man be weak in judgement he will be drawn by the greater reward though it be to his hurt.
cs dt n1 vbb j p-acp n1 pns31 vmb vbi vvn p-acp dt jc n1 cs pn31 vbb p-acp po31 n1.
(7) sermon (DIV1)
187
Image 33
1207
Therefore if you would not be beaten off, and made to sit down by stronger Arguments,
Therefore if you would not be beaten off, and made to fit down by Stronger Arguments,
av cs pn22 vmd xx vbi vvn a-acp, cc vvd pc-acp vvi a-acp p-acp jc n2,
(7) sermon (DIV1)
187
Image 33
1208
then you have in your selves, then you must get your judgements rectified, which you shall know by your constancy in Holy duties,
then you have in your selves, then you must get your Judgments rectified, which you shall know by your constancy in Holy duties,
cs pn22 vhb p-acp po22 n2, cs pn22 vmb vvi po22 n2 vvn, r-crq pn22 vmb vvi p-acp po22 n1 p-acp j n2,
(7) sermon (DIV1)
187
Image 33
1209
or whether a little profit or pleasure will draw you away: if you do, whatsoever you think of your selves: your judgements are weak.
or whither a little profit or pleasure will draw you away: if you do, whatsoever you think of your selves: your Judgments Are weak.
cc cs dt j n1 cc n1 vmb vvi pn22 av: cs pn22 vdb, r-crq pn22 vvb pp-f po22 n2: po22 n2 vbr j.
(7) sermon (DIV1)
187
Image 33
1210
The second sign whereby you shall know whether your judgements be rectified, is this, examine whether your Passions be strong.
The second Signen whereby you shall know whither your Judgments be rectified, is this, examine whither your Passion be strong.
dt ord n1 c-crq pn22 vmb vvi cs po22 n2 vbb vvn, vbz d, vvb cs po22 n2 vbi j.
(7) sermon (DIV1)
188
Image 33
1211
Strong sinful passions argue a weak judgement;
Strong sinful passion argue a weak judgement;
j j n2 vvb dt j n1;
(7) sermon (DIV1)
188
Image 33
1212
when the passions of a man are strong, it weakeneth the understanding, and therefore Paul in the Acts 14. when they would have made him a God he cries out.
when the passion of a man Are strong, it weakeneth the understanding, and Therefore Paul in the Acts 14. when they would have made him a God he cries out.
c-crq dt n2 pp-f dt n1 vbr j, pn31 vvz dt n1, cc av np1 p-acp dt n2 crd c-crq pns32 vmd vhi vvn pno31 dt n1 pns31 vvz av.
(7) sermon (DIV1)
188
Image 33
1213
We are men subject to like Passions as you are, That is full of weakness. As if he should say;We Are men Subject to like Passion as you Are, That is full of weakness. As if he should say;
pns12 vbr n2 j-jn p-acp j n2 c-acp pn22 vbr, cst vbz j pp-f n1. p-acp cs pns31 vmd vvi;
(7) sermon (DIV1)
188
Image 33
1214
your vehement passions in this thing proves your weakness of judgement. Therefore labour to have strong affections to good:
your vehement passion in this thing Proves your weakness of judgement. Therefore labour to have strong affections to good:
po22 j n2 p-acp d n1 vvz po22 n1 pp-f n1. av vvb pc-acp vhi j n2 p-acp j:
(7) sermon (DIV1)
188
Image 33
1215
for the strength of affections come from the inward man: Again the strength of the affections shew the abiding of the spirit in the soul.
for the strength of affections come from the inward man: Again the strength of the affections show the abiding of the Spirit in the soul.
c-acp dt n1 pp-f n2 vvn p-acp dt j n1: av dt n1 pp-f dt n2 vvb dt n-vvg pp-f dt n1 p-acp dt n1.
(7) sermon (DIV1)
188
Image 33
1216
As in the 1 Sam. 11. 6. it is said that The spirit of the Lord came upon Saul and he was angry.
As in the 1 Sam. 11. 6. it is said that The Spirit of the Lord Come upon Saul and he was angry.
p-acp p-acp dt crd np1 crd crd pn31 vbz vvn cst dt n1 pp-f dt n1 vvd p-acp np1 cc pns31 vbds j.
(7) sermon (DIV1)
188
Image 33
1217
That is his affections were strong for Gods glory.
That is his affections were strong for God's glory.
cst vbz po31 n2 vbdr j p-acp npg1 n1.
(7) sermon (DIV1)
188
Image 33
1218
And in the Acts 4. 32. After they were filled with the Holy Ghost they spake boldly; That is they had strong affections for Gods glory;
And in the Acts 4. 32. After they were filled with the Holy Ghost they spoke boldly; That is they had strong affections for God's glory;
cc p-acp dt n2 crd crd p-acp pns32 vbdr vvn p-acp dt j n1 pns32 vvd av-j; cst vbz pns32 vhd j n2 p-acp npg1 n1;
(7) sermon (DIV1)
188
Image 33
1219
And therefore the spirit is compared to fire and oil: for fire that burns and consumes, and oil that mollifies and softeneth:
And Therefore the Spirit is compared to fire and oil: for fire that burns and consumes, and oil that mollifies and softeneth:
cc av dt n1 vbz vvn p-acp n1 cc n1: p-acp n1 cst vvz cc vvz, cc n1 cst vvz cc vvz:
(7) sermon (DIV1)
188
Image 33
1220
so doth the spirit, therefore examine whether you burn in the inward man, That is see whether you have strong affections to good,
so does the Spirit, Therefore examine whither you burn in the inward man, That is see whither you have strong affections to good,
av vdz dt n1, av vvb cs pn22 vvb p-acp dt j n1, cst vbz n1 cs pn22 vhb j n2 p-acp j,
(7) sermon (DIV1)
188
Image 33
1221
if not your judgements are weak, And again see what cheerfulness you have, examine whether your hearts are soft, tender and plyable,
if not your Judgments Are weak, And again see what cheerfulness you have, examine whither your hearts Are soft, tender and pliable,
cs xx po22 n2 vbr j, cc av vvb r-crq n1 pn22 vhb, vvb cs po22 n2 vbr j, j cc j,
(7) sermon (DIV1)
188
Image 33
1222
then it is a sign the spirit is there;
then it is a Signen the Spirit is there;
cs pn31 vbz dt n1 dt n1 vbz a-acp;
(7) sermon (DIV1)
188
Image 33
1223
It is true a strong man may have passion, but it is but now and then, that is, it continueth not, it is not alwayes,
It is true a strong man may have passion, but it is but now and then, that is, it Continueth not, it is not always,
pn31 vbz j dt j n1 vmb vhi n1, cc-acp pn31 vbz p-acp av cc av, cst vbz, pn31 vvz xx, pn31 vbz xx av,
(7) sermon (DIV1)
188
Image 33
1224
yet so much passion as he hath, it is so much weakness in him, therefore labour to overcome your passions.
yet so much passion as he hath, it is so much weakness in him, Therefore labour to overcome your passion.
av av d n1 c-acp pns31 vhz, pn31 vbz av d n1 p-acp pno31, av vvb pc-acp vvi po22 n2.
(7) sermon (DIV1)
188
Image 33
1225
The third sign whereby you shall know whether your judgements are rectified or no is this, Examine what contentment you have to bear losses and crosses, I gather this out of the Phil 4. I can (saith the Apostle) want and abound, I can do all things through Christ that strengtheneth me; The third Signen whereby you shall know whither your Judgments Are rectified or no is this, Examine what contentment you have to bear losses and Crosses, I gather this out of the Philip 4. I can (Says the Apostle) want and abound, I can do all things through christ that strengtheneth me;
dt ord n1 c-crq pn22 vmb vvi cs po22 n2 vbr vvn cc uh-x vbz d, vvb r-crq n1 pn22 vhb pc-acp vvi n2 cc n2, pns11 vvb d av pp-f dt np1 crd pns11 vmb (vvz dt n1) n1 cc vvb, pns11 vmb vdi d n2 p-acp np1 cst vvz pno11;
(7) sermon (DIV1)
189
Image 33
1226
examine then whether when you are abused and reproached for Christ whether you can bear it patiently;
examine then whither when you Are abused and reproached for christ whither you can bear it patiently;
vvb av cs c-crq pn22 vbr vvn cc vvn p-acp np1 cs pn22 vmb vvi pn31 av-j;
(7) sermon (DIV1)
189
Image 33
1227
that is, can you be content to suffer reproach and disgrace for Christ? if you can;
that is, can you be content to suffer reproach and disgrace for christ? if you can;
d vbz, vmb pn22 vbi j pc-acp vvi n1 cc vvi p-acp np1? cs pn22 vmb;
(7) sermon (DIV1)
189
Image 33
1228
then it is a sign that you are strong in judgement: if not you are weak whatsoever you think of your selves.
then it is a Signen that you Are strong in judgement: if not you Are weak whatsoever you think of your selves.
cs pn31 vbz dt n1 cst pn22 vbr j p-acp n1: cs xx pn22 vbr j r-crq pn22 vvb pp-f po22 n2.
(7) sermon (DIV1)
189
Image 33
1229
In the Prov. 17. saith Solomon: A wise man is known by his dignitie:
In the Curae 17. Says Solomon: A wise man is known by his dignity:
p-acp dt np1 crd vvz np1: dt j n1 vbz vvn p-acp po31 n1:
(7) sermon (DIV1)
189
Image 33
1230
so I may say a man that is strong in the inward man is known by his bearing of reproach, without seeking for revenge again;
so I may say a man that is strong in the inward man is known by his bearing of reproach, without seeking for revenge again;
av pns11 vmb vvi dt n1 cst vbz j p-acp dt j n1 vbz vvn p-acp po31 n-vvg pp-f n1, p-acp vvg p-acp n1 av;
(7) sermon (DIV1)
189
Image 33
1231
this man is spiritually strong in judgement. Therefore try your judgements by your contentedness, and ability to bear the reproaches of Christ.
this man is spiritually strong in judgement. Therefore try your Judgments by your contentedness, and ability to bear the Reproaches of christ.
d n1 vbz av-j j p-acp n1. av vvb po22 n2 p-acp po22 n1, cc n1 pc-acp vvi dt n2 pp-f np1.
(7) sermon (DIV1)
189
Image 33
1232
The fourth sign whereby you shall know whether you have rectified judgements is this, examine whether you find your selves easie to be deceived:
The fourth Signen whereby you shall know whither you have rectified Judgments is this, examine whither you find your selves easy to be deceived:
dt ord n1 c-crq pn22 vmb vvi cs pn22 vhb vvn n2 vbz d, vvb cs pn22 vvb po22 n2 j pc-acp vbi vvn:
(7) sermon (DIV1)
190
Image 33
1233
if so it is a sign that you are weak in judgement.
if so it is a Signen that you Are weak in judgement.
cs av pn31 vbz dt n1 cst pn22 vbr j p-acp n1.
(7) sermon (DIV1)
190
Image 33
1234
And therefore this is the Argument that Paul useth to women, that they should not usurp authority over the man, 1 Tim 2 12. I permit not a woman to bear rule,
And Therefore this is the Argument that Paul uses to women, that they should not usurp Authority over the man, 1 Tim 2 12. I permit not a woman to bear Rule,
cc av d vbz dt n1 cst np1 vvz p-acp n2, cst pns32 vmd xx vvi n1 p-acp dt n1, crd np1 crd crd pns11 vvb xx dt n1 pc-acp vvi n1,
(7) sermon (DIV1)
190
Image 33
1235
because she was first deceived, That is she is easilier deceived then the man in the judgement between good and evil. Because she was First deceived, That is she is easilier deceived then the man in the judgement between good and evil.
c-acp pns31 vbds ord vvn, cst vbz pns31 vbz av-jc vvn cs dt n1 p-acp dt n1 p-acp j cc j-jn.
(7) sermon (DIV1)
190
Image 33
1236
As for example, a man that is weak in judgement is like a childe, and you know children will be won with Counters & feared with bugbears so if you love the world and the things of the world,
As for Exampl, a man that is weak in judgement is like a child, and you know children will be wone with Counters & feared with bugbears so if you love the world and the things of the world,
p-acp p-acp n1, dt n1 cst vbz j p-acp n1 vbz av-j dt n1, cc pn22 vvb n2 vmb vbi vvn p-acp n2 cc vvd p-acp n2 av cs pn22 vvb dt n1 cc dt n2 pp-f dt n1,
(7) sermon (DIV1)
190
Image 33
1237
and are won by them, and feared with the losse of them:
and Are wone by them, and feared with the loss of them:
cc vbr vvn p-acp pno32, cc vvd p-acp dt n1 pp-f pno32:
(7) sermon (DIV1)
190
Image 33
1238
you are weak in judgement, That is you are weak in the inward man. Again in things that are good in themselves:
you Are weak in judgement, That is you Are weak in the inward man. Again in things that Are good in themselves:
pn22 vbr j p-acp n1, cst vbz pn22 vbr j p-acp dt j n1. av p-acp n2 cst vbr j p-acp px32:
(7) sermon (DIV1)
190
Image 33
1239
if you use them immoderately, and then seek to excuse them by putting a false gloss upon them you are weak in judgement. As for example;
if you use them immoderately, and then seek to excuse them by putting a false gloss upon them you Are weak in judgement. As for Exampl;
cs pn22 vvb pno32 av-j, cc av vvb pc-acp vvi pno32 p-acp vvg dt j n1 p-acp pno32 pn22 vbr j p-acp n1. p-acp p-acp n1;
(7) sermon (DIV1)
190
Image 33
1240
In studying the Law, the thing in it self is good;
In studying the Law, the thing in it self is good;
p-acp vvg dt n1, dt n1 p-acp pn31 n1 vbz j;
(7) sermon (DIV1)
190
Image 33
1241
but if you by studying it seek to excuse your selves from strengthening the inward man, that you have no time nor leisure;
but if you by studying it seek to excuse your selves from strengthening the inward man, that you have no time nor leisure;
cc-acp cs pn22 p-acp vvg pn31 vvi pc-acp vvi po22 n2 p-acp vvg dt j n1, cst pn22 vhb dx n1 ccx n1;
(7) sermon (DIV1)
190
Image 33
1242
you are weak in judgement because you are easie to be deceived.
you Are weak in judgement Because you Are easy to be deceived.
pn22 vbr j p-acp n1 c-acp pn22 vbr j pc-acp vbi vvn.
(7) sermon (DIV1)
190
Image 33
1243
Therefore as you are affected with these things, and as they prevail with you, so you may judge of your selves.
Therefore as you Are affected with these things, and as they prevail with you, so you may judge of your selves.
av c-acp pn22 vbr vvn p-acp d n2, cc c-acp pns32 vvb p-acp pn22, av pn22 vmb vvi pp-f po22 n2.
(7) sermon (DIV1)
190
Image 33
1244
The fifth sign whereby you shall know whether your judgements are rectified is this: examine whether you are in the times of tryal, as you are in these times;
The fifth Signen whereby you shall know whither your Judgments Are rectified is this: examine whither you Are in the times of trial, as you Are in these times;
dt ord n1 c-crq pn22 vmb vvi cs po22 n2 vbr vvn vbz d: vvb cs pn22 vbr p-acp dt n2 pp-f n1, c-acp pn22 vbr p-acp d n2;
(7) sermon (DIV1)
191
Image 33
1245
so you are either strong or weak, and so God esteems of you; for God esteems a man strong, as he is in the times of trial;
so you Are either strong or weak, and so God esteems of you; for God esteems a man strong, as he is in the times of trial;
av pn22 vbr av-d j cc j, cc av np1 vvz pp-f pn22; p-acp np1 vvz dt n1 j, c-acp pns31 vbz p-acp dt n2 pp-f n1;
(7) sermon (DIV1)
191
Image 33
1246
Thus he approved of Abraham, for Abraham in the time of tryal was strong, and Paul in the time of tryal was strong,
Thus he approved of Abraham, for Abraham in the time of trial was strong, and Paul in the time of trial was strong,
av pns31 vvd pp-f np1, p-acp np1 p-acp dt n1 pp-f n1 vbds j, cc np1 p-acp dt n1 pp-f n1 vbds j,
(7) sermon (DIV1)
191
Image 33
1247
and therefore God set a price upon them: that is he prized them at a high rate.
and Therefore God Set a price upon them: that is he prized them At a high rate.
cc av np1 vvd dt n1 p-acp pno32: cst vbz pns31 vvn pno32 p-acp dt j n1.
(7) sermon (DIV1)
191
Image 33
1248
Abraham is his friend, and Paul is his chosen vessel; and not only when the temptation is past, but when the temptation is present.Abraham is his friend, and Paul is his chosen vessel; and not only when the temptation is past, but when the temptation is present.
np1 vbz po31 n1, cc np1 vbz po31 j-vvn n1; cc xx av-j c-crq dt n1 vbz j, cc-acp c-crq dt n1 vbz j.
(7) sermon (DIV1)
191
Image 33
1249
Then see your strength whether you have strength to Master particular corruptions: if in this time you start aside, you have flawes and much weakness in you:
Then see your strength whither you have strength to Master particular corruptions: if in this time you start aside, you have flaws and much weakness in you:
av vvb po22 n1 cs pn22 vhb n1 pc-acp vvi j n2: cs p-acp d n1 pn22 vvb av, pn22 vhb n2 cc d n1 p-acp pn22:
(7) sermon (DIV1)
191
Image 33
1250
That is you are like a broken bowe, that will serve for shew as well as the best,
That is you Are like a broken bow, that will serve for show as well as the best,
cst vbz pn22 vbr av-j dt j-vvn n1, cst vmb vvi p-acp n1 c-acp av c-acp dt js,
(7) sermon (DIV1)
191
Image 33
1251
but when a man comes to draw it, then it breaks; so some men seem to be strong in Christ till they are tryed;
but when a man comes to draw it, then it breaks; so Some men seem to be strong in christ till they Are tried;
cc-acp c-crq dt n1 vvz pc-acp vvi pn31, cs pn31 vvz; av d n2 vvb pc-acp vbi j p-acp np1 c-acp pns32 vbr vvn;
(7) sermon (DIV1)
191
Image 33
1252
but when they are drawn up, then they break; That is, they have no strength to withstand sin:
but when they Are drawn up, then they break; That is, they have no strength to withstand since:
cc-acp c-crq pns32 vbr vvn a-acp, cs pns32 vvb; cst vbz, pns32 vhb dx n1 pc-acp vvi n1:
(7) sermon (DIV1)
191
Image 33
1253
And therefore it is that God many times sends temptations and afflictions to try men; That is to see what is in them;
And Therefore it is that God many times sends temptations and afflictions to try men; That is to see what is in them;
cc av pn31 vbz cst np1 d n2 vvz n2 cc n2 pc-acp vvi n2; cst vbz pc-acp vvi r-crq vbz p-acp pno32;
(7) sermon (DIV1)
191
Image 33
1254
whether they be such as they seem or not: not that he knowes not before;
whither they be such as they seem or not: not that he knows not before;
cs pns32 vbb d c-acp pns32 vvb cc xx: xx cst pns31 vvz xx a-acp;
(7) sermon (DIV1)
191
Image 33
1255
but because by his tryal others may know what they are, And here God makes a difference in tryals, some are tryed by small, others by great tryals, partly because Hypocrites may be known,
but Because by his trial Others may know what they Are, And Here God makes a difference in trials, Some Are tried by small, Others by great trials, partly Because Hypocrites may be known,
cc-acp c-acp p-acp po31 n1 n2-jn vmb vvi r-crq pns32 vbr, cc av np1 vvz dt n1 p-acp n2, d vbr vvn p-acp j, n2-jn p-acp j n2, av c-acp n2 vmb vbi vvn,
(7) sermon (DIV1)
191
Image 33
1256
and partly because he may stir up the godly to get more strength, As also warn them not to depend on their own strength:
and partly Because he may stir up the godly to get more strength, As also warn them not to depend on their own strength:
cc av c-acp pns31 vmb vvi a-acp dt j pc-acp vvi dc n1, c-acp av vvi pno32 xx pc-acp vvi p-acp po32 d n1:
(7) sermon (DIV1)
191
Image 33
1257
therefore in the Isai 40 last: of strong they became weak. That is he that thought himself to be strong in his own apprehension is weak,
Therefore in the Isaiah 40 last: of strong they became weak. That is he that Thought himself to be strong in his own apprehension is weak,
av p-acp dt np1 crd vvi: pp-f av-j pns32 vvd j. cst vbz pns31 cst vvd px31 pc-acp vbi j p-acp po31 d n1 vbz j,
(7) sermon (DIV1)
191
Image 33
1258
and thus much for the third means. The fourth means, if you would grow strong in the inward man is this:
and thus much for the third means. The fourth means, if you would grow strong in the inward man is this:
cc av av-d c-acp dt ord n2. dt ord vvz, cs pn22 vmd vvi j p-acp dt j n1 vbz d:
(7) sermon (DIV1)
191
Image 33
1259
you must remove the excuses and those impediments which hinder the growth of the inward man.
you must remove the excuses and those impediments which hinder the growth of the inward man.
pn22 vmb vvi dt n2 cc d n2 r-crq vvb dt n1 pp-f dt j n1.
(7) sermon (DIV1)
192
Image 33
1260
The first hinderance is this, when you spend your strength upon other things and not in the strengthning of the inward man: therefore you must be wise to take away those things that you spend most of your time about,
The First hindrance is this, when you spend your strength upon other things and not in the strengthening of the inward man: Therefore you must be wise to take away those things that you spend most of your time about,
dt ord n1 vbz d, c-crq pn22 vvb po22 n1 p-acp j-jn n2 cc xx p-acp dt vvg pp-f dt j n1: av pn22 vmb vbi j pc-acp vvi av d n2 cst pn22 vvb av-ds pp-f po22 n1 a-acp,
(7) sermon (DIV1)
193
Image 33
1261
and set them for the strengthning of the inward man; This is the reason you grow not:
and Set them for the strengthening of the inward man; This is the reason you grow not:
cc vvd pno32 p-acp dt vvg pp-f dt j n1; d vbz dt n1 pn22 vvb xx:
(7) sermon (DIV1)
193
Image 33
1262
all your time and affections are so after the things of the world, and how you may grow strong in that;
all your time and affections Are so After the things of the world, and how you may grow strong in that;
d po22 n1 cc n2 vbr av p-acp dt n2 pp-f dt n1, cc c-crq pn22 vmb vvi j p-acp d;
(7) sermon (DIV1)
193
Image 33
1263
that you cannot minde heavenly things.
that you cannot mind heavenly things.
cst pn22 vmbx vvi j n2.
(7) sermon (DIV1)
193
Image 33
1264
Again you hinder the growth of the inward man, when you set your mind & affections upon base and vile things, this hindereth the growth of the inward man: such a man is a weak man in grace.
Again you hinder the growth of the inward man, when you Set your mind & affections upon base and vile things, this hindereth the growth of the inward man: such a man is a weak man in grace.
av pn22 vvb dt n1 pp-f dt j n1, c-crq pn22 vvb po22 n1 cc n2 p-acp j cc j n2, d vvz dt n1 pp-f dt j n1: d dt n1 vbz dt j n1 p-acp n1.
(7) sermon (DIV1)
194
Image 33
1265
As for example, A man that hath mony to bestow at market, if when he shall come there, he shall bestow it upon bawbles and not upon the things he was sent to buy, this man were a foolish man, especially he knowing that he shall be called to an accompt for it how he hath laid it out:
As for Exampl, A man that hath money to bestow At market, if when he shall come there, he shall bestow it upon bawbles and not upon the things he was sent to buy, this man were a foolish man, especially he knowing that he shall be called to an account for it how he hath laid it out:
p-acp p-acp n1, dt n1 cst vhz n1 pc-acp vvi p-acp n1, cs c-crq pns31 vmb vvi a-acp, pns31 vmb vvi pn31 p-acp vvz cc xx p-acp dt n2 pns31 vbds vvn pc-acp vvi, d n1 vbdr dt j n1, av-j pns31 vvg cst pns31 vmb vbi vvn p-acp dt n1 p-acp pn31 c-crq pns31 vhz vvn pn31 av:
(7) sermon (DIV1)
194
Image 33
1266
even thus and much more foolish are men, when they spend their time on their pleasure and lusts which are base things,
even thus and much more foolish Are men, when they spend their time on their pleasure and Lustiest which Are base things,
av av cc av-d av-dc j vbr n2, c-crq pns32 vvb po32 n1 p-acp po32 n1 cc n2 r-crq vbr j n2,
(7) sermon (DIV1)
194
Image 33
1267
and not in strengthning the inward man, they forsake a great prize that would inrich them,
and not in strengthening the inward man, they forsake a great prize that would enrich them,
cc xx p-acp vvg dt j n1, pns32 vvb dt j n1 cst vmd vvi pno32,
(7) sermon (DIV1)
194
Image 33
1268
but because they want knowledge, that is, they are weak in the inward man, They are not able to judge of spiritual things.
but Because they want knowledge, that is, they Are weak in the inward man, They Are not able to judge of spiritual things.
cc-acp c-acp pns32 vvb n1, cst vbz, pns32 vbr j p-acp dt j n1, pns32 vbr xx j pc-acp vvi pp-f j n2.
(7) sermon (DIV1)
194
Image 33
1269
Therefore never bragg of your strength except it be the strength of the inward man, and take heed of neglecting the time.
Therefore never brag of your strength except it be the strength of the inward man, and take heed of neglecting the time.
av av-x vvi pp-f po22 n1 c-acp pn31 vbb dt n1 pp-f dt j n1, cc vvb n1 pp-f vvg dt n1.
(7) sermon (DIV1)
194
Image 33
1270
Paul would have the gathering for the poor before he came, that that might not hinder him from strengthning of the inward man, though that was a holy work.Paul would have the gathering for the poor before he Come, that that might not hinder him from strengthening of the inward man, though that was a holy work.
np1 vmd vhi dt vvg p-acp dt j c-acp pns31 vvd, cst d vmd xx vvi pno31 p-acp vvg pp-f dt j n1, cs d vbds dt j n1.
(7) sermon (DIV1)
194
Image 33
1271
It was a good speech of one after he had spent much time in writing about controversies, at last concludes, I have (saith he) spent a great deal of time,
It was a good speech of one After he had spent much time in writing about controversies, At last concludes, I have (Says he) spent a great deal of time,
pn31 vbds dt j n1 pp-f crd c-acp pns31 vhd vvn d n1 p-acp vvg p-acp n2, p-acp ord vvz, pns11 vhb (vvz pns31) vvd dt j n1 pp-f n1,
(7) sermon (DIV1)
194
Image 33
1272
but not in strengthning the inward man; the Divel hath beguiled me, but he shall never go beyond me any more, that time that I have I will spend to another end.
but not in strengthening the inward man; the devil hath beguiled me, but he shall never go beyond me any more, that time that I have I will spend to Another end.
cc-acp xx p-acp vvg dt j n1; dt n1 vhz vvn pno11, cc-acp pns31 vmb av-x vvi p-acp pno11 d dc, cst n1 cst pns11 vhb pns11 vmb vvi p-acp j-jn n1.
(7) sermon (DIV1)
194
Image 33
1273
It were wisdom in you to do the like.
It were Wisdom in you to do the like.
pn31 vbdr n1 p-acp pn22 pc-acp vdi dt av-j.
(7) sermon (DIV1)
194
Image 33
1274
You that have spent and do spend your time upon trifles, and bawbles, that is, about your lusts, conclude that now for your time to come you gather your strength,
You that have spent and do spend your time upon trifles, and bawbles, that is, about your Lustiest, conclude that now for your time to come you gather your strength,
pn22 cst vhb vvn cc vdb vvi po22 n1 p-acp n2, cc vvz, cst vbz, p-acp po22 n2, vvb cst av p-acp po22 n1 pc-acp vvi pn22 vvb po22 n1,
(7) sermon (DIV1)
194
Image 33
1275
and bend all your labours and pains to this end for the strengthning of the inward man, and say with your selves, we had a prize in our hands, that is, we had much time, whereby we might have strengthned the inward man, but we had no heart, that is we were befooled,
and bend all your labours and pains to this end for the strengthening of the inward man, and say with your selves, we had a prize in our hands, that is, we had much time, whereby we might have strengthened the inward man, but we had no heart, that is we were befooled,
cc vvi d po22 n2 cc n2 p-acp d n1 p-acp dt vvg pp-f dt j n1, cc vvz p-acp po22 n2, pns12 vhd dt n1 p-acp po12 n2, cst vbz, pns12 vhd d n1, c-crq pns12 vmd vhi vvn dt j n1, p-acp pns12 vhd dx n1, cst vbz pns12 vbdr vvn,
(7) sermon (DIV1)
194
Image 33
1276
because we did not know the excellency of the inward man, But we will do so no more;
Because we did not know the excellency of the inward man, But we will do so no more;
c-acp pns12 vdd xx vvi dt n1 pp-f dt j n1, p-acp pns12 vmb vdi av av-dx av-dc;
(7) sermon (DIV1)
194
Image 33
1277
The time now that we have shall be how we may be strengthned in the inward man, and grow in favour with God.
The time now that we have shall be how we may be strengthened in the inward man, and grow in favour with God.
dt n1 av cst pns12 vhb vmb vbi c-crq pns12 vmb vbi vvn p-acp dt j n1, cc vvb p-acp n1 p-acp np1.
(7) sermon (DIV1)
194
Image 33
1278
The second hinderance which must be removed, that is contrary to the growth of the inward man is strong lusts, that is, unmortified affections.
The second hindrance which must be removed, that is contrary to the growth of the inward man is strong Lustiest, that is, unmortified affections.
dt ord n1 r-crq vmb vbi vvn, cst vbz j-jn p-acp dt n1 pp-f dt j n1 vbz j n2, cst vbz, vvn n2.
(7) sermon (DIV1)
195
Image 33
1279
There are inward hinderances, which must be removed before the soul can grow strong in grace, these venome the soul,
There Are inward hindrances, which must be removed before the soul can grow strong in grace, these venom the soul,
pc-acp vbr j n2, r-crq vmb vbi vvn p-acp dt n1 vmb vvi j p-acp n1, d n1 dt n1,
(7) sermon (DIV1)
195
Image 33
1280
and keep off the stroak of the sword;
and keep off the stroke of the sword;
cc vvb a-acp dt n1 pp-f dt n1;
(7) sermon (DIV1)
195
Image 33
1281
That is, It keepes the plaster from the sore, As for example if a man be wounded with an arrow,
That is, It keeps the plaster from the soar, As for Exampl if a man be wounded with an arrow,
cst vbz, pn31 vvz dt n1 p-acp dt j, c-acp p-acp n1 cs dt n1 vbi vvn p-acp dt n1,
(7) sermon (DIV1)
195
Image 33
1282
so long as the arrowes head is in the wound no plaster will heal it.
so long as the arrows head is in the wound no plaster will heal it.
av av-j c-acp dt ng1 n1 vbz p-acp dt n1 dx n1 vmb vvi pn31.
(7) sermon (DIV1)
195
Image 33
1283
Now as it is thus in the outward man, so it is with the inward man: if you retain any lust, that is any beloved sin,
Now as it is thus in the outward man, so it is with the inward man: if you retain any lust, that is any Beloved since,
av c-acp pn31 vbz av p-acp dt j n1, av pn31 vbz p-acp dt j n1: cs pn22 vvb d n1, cst vbz d j-vvn n1,
(7) sermon (DIV1)
195
Image 33
1284
and so come unto the ordinances of God:
and so come unto the ordinances of God:
cc av vvb p-acp dt n2 pp-f np1:
(7) sermon (DIV1)
195
Image 33
1285
you will come without profit, because the arrow head is yet in the wound, that is your lusts are unmortified,
you will come without profit, Because the arrow head is yet in the wound, that is your Lustiest Are unmortified,
pn22 vmb vvi p-acp n1, c-acp dt n1 n1 vbz av p-acp dt n1, cst vbz po22 n2 vbr vvn,
(7) sermon (DIV1)
195
Image 33
1286
and so long you cannot be healed: this keepes the plaster off the sore.
and so long you cannot be healed: this keeps the plaster off the soar.
cc av av-j pn22 vmbx vbi vvn: d vvz dt n1 a-acp dt j.
(7) sermon (DIV1)
195
Image 33
1287
You know what pains the humors of the body will breed in a man when they gather into any part of the body,
You know what pains the humours of the body will breed in a man when they gather into any part of the body,
pn22 vvb r-crq n2 dt n2 pp-f dt n1 vmb vvi p-acp dt n1 c-crq pns32 vvb p-acp d n1 pp-f dt n1,
(7) sermon (DIV1)
195
Image 33
1288
and how they will hinder the augmentation in other parts:
and how they will hinder the augmentation in other parts:
cc c-crq pns32 vmb vvi dt n1 p-acp j-jn n2:
(7) sermon (DIV1)
195
Image 33
1289
so when these evil humours of the soul, gather together, and begin to r•i•n, and bear rule in the soul, it is impossible that the soul should grow in holiness till they be purged away.
so when these evil humours of the soul, gather together, and begin to r•i•n, and bear Rule in the soul, it is impossible that the soul should grow in holiness till they be purged away.
av c-crq d j-jn n2 pp-f dt n1, vvb av, cc vvb pc-acp vvi, cc vvi n1 p-acp dt n1, pn31 vbz j cst dt n1 vmd vvi p-acp n1 c-acp pns32 vbb vvn av.
(7) sermon (DIV1)
195
Image 33
1290
Therefore be earnest with God to purge out those humours:
Therefore be earnest with God to purge out those humours:
av vbb j p-acp np1 pc-acp vvi av d n2:
(7) sermon (DIV1)
195
Image 33
1291
whether they be profit or pleasure, or honour, or any thing, and in this doing you strengthen the inward man: and the stronger the inward man is the healthfuller the soul is.
whither they be profit or pleasure, or honour, or any thing, and in this doing you strengthen the inward man: and the Stronger the inward man is the healthfuller the soul is.
cs pns32 vbb n1 cc n1, cc n1, cc d n1, cc p-acp d vdg pn22 vvi dt j n1: cc dt jc dt j n1 vbz dt jc dt n1 vbz.
(7) sermon (DIV1)
195
Image 33
1292
I say it is impossible you should thrive in the inward man so long as you retain any sin, and therefore our Saviour saith:
I say it is impossible you should thrive in the inward man so long as you retain any since, and Therefore our Saviour Says:
pns11 vvb pn31 vbz j pn22 vmd vvi p-acp dt j n1 av av-j c-acp pn22 vvb d n1, cc av po12 n1 vvz:
(7) sermon (DIV1)
195
Image 33
1293
how can you believe seeing you seek honour one of another? That is if you prefer, the love of profit and reputation,how can you believe seeing you seek honour one of Another? That is if you prefer, the love of profit and reputation,
q-crq vmb pn22 vvb vvg pn22 vvb n1 crd pp-f n-jn? cst vbz cs pn22 vvb, dt n1 pp-f n1 cc n1,
(7) sermon (DIV1)
195
Image 33
1294
and credit in the world before grace, how can you believe? that is how can you be strong in the inward man?
and credit in the world before grace, how can you believe? that is how can you be strong in the inward man?
cc n1 p-acp dt n1 p-acp n1, q-crq vmb pn22 vvi? cst vbz c-crq vmb pn22 vbi j p-acp dt j n1?
(7) sermon (DIV1)
195
Image 33
1295
The fift means to strengthen the inward man is this: you must get spiritual courage and joy;
The fift means to strengthen the inward man is this: you must get spiritual courage and joy;
dt ord vvz pc-acp vvi dt j n1 vbz d: pn22 vmb vvi j n1 cc n1;
(7) sermon (DIV1)
196
Image 33
1296
That is you must get joy in the new birth.
That is you must get joy in the new birth.
cst vbz pn22 vmb vvi n1 p-acp dt j n1.
(7) sermon (DIV1)
196
Image 33
1297
The contrary to this is Discouragement, And again nothing so available to make a man strong as courage and joy;
The contrary to this is Discouragement, And again nothing so available to make a man strong as courage and joy;
dt j-jn p-acp d vbz n1, cc av pix av j pc-acp vvi dt n1 j c-acp n1 cc n1;
(7) sermon (DIV1)
196
Image 33
1298
This was the means that Nehemiah used in the 8 of Nehe. when he would build up the walls of Jerusalem he saith, Be not discouraged nor sorrowful,
This was the means that Nehemiah used in the 8 of Neh when he would built up the walls of Jerusalem he Says, Be not discouraged nor sorrowful,
d vbds dt n2 cst np1 vvn p-acp dt crd pp-f np1 c-crq pns31 vmd vvi a-acp dt n2 pp-f np1 pns31 vvz, vbb xx vvn ccx j,
(7) sermon (DIV1)
196
Image 33
1299
for the joy of the Lord is your strength:
for the joy of the Lord is your strength:
p-acp dt n1 pp-f dt n1 vbz po22 n1:
(7) sermon (DIV1)
196
Image 33
1300
Nehemiah had a great work to do, and what argument useth he to make them to hold out,Nehemiah had a great work to do, and what argument uses he to make them to hold out,
np1 vhd dt j n1 pc-acp vdi, cc r-crq n1 vvz pns31 pc-acp vvi pno32 pc-acp vvi av,
(7) sermon (DIV1)
196
Image 33
1301
but this to be full of comfort and joy? That is:
but this to be full of Comfort and joy? That is:
cc-acp d pc-acp vbi j pp-f n1 cc n1? cst vbz:
(7) sermon (DIV1)
196
Image 33
1302
if you hold your courage you will hold your strength, and then the work will be easie unto you.
if you hold your courage you will hold your strength, and then the work will be easy unto you.
cs pn22 vvb po22 n1 pn22 vmb vvi po22 n1, cc av dt n1 vmb vbi j p-acp pn22.
(7) sermon (DIV1)
196
Image 33
1303
And this we see by experience, That great courage where there is but little strength will do more then great means with little courage.
And this we see by experience, That great courage where there is but little strength will do more then great means with little courage.
cc d pns12 vvb p-acp n1, cst j n1 c-crq pc-acp vbz cc-acp j n1 vmb vdi av-dc cs j n2 p-acp j n1.
(7) sermon (DIV1)
196
Image 33
1304
Ioshua can do more with, a small army full of courage then with a great army with little courage.Ioshua can do more with, a small army full of courage then with a great army with little courage.
np1 vmb vdi av-dc p-acp, dt j n1 j pp-f n1 av p-acp dt j n1 p-acp j n1.
(7) sermon (DIV1)
196
Image 33
1305
Again I say to those that are travelling towards Heaven, take heed of giving discouragements unto any;
Again I say to those that Are traveling towards Heaven, take heed of giving discouragements unto any;
av pns11 vvb p-acp d cst vbr vvg p-acp n1, vvb n1 pp-f vvg n2 p-acp d;
(7) sermon (DIV1)
197
Image 33
1306
for this is the property of the Divel to discourage men, And therefore this is one way whereby he makes men to doubt of their salvation by affrighting them, making them to question Gods love towards them in Christ, that he may perswade them the way to Heaven is narrow and hard,
for this is the property of the devil to discourage men, And Therefore this is one Way whereby he makes men to doubt of their salvation by affrighting them, making them to question God's love towards them in christ, that he may persuade them the Way to Heaven is narrow and hard,
p-acp d vbz dt n1 pp-f dt n1 pc-acp vvi n2, cc av d vbz crd n1 c-crq pns31 vvz n2 p-acp n1 pp-f po32 n1 p-acp vvg pno32, vvg pno32 pc-acp vvi npg1 n1 p-acp pno32 p-acp np1, cst pns31 vmb vvi pno32 dt n1 p-acp n1 vbz j cc j,
(7) sermon (DIV1)
197
Image 33
1307
and that God is pure and just withall. And thou art full of strong lusts and shall never subdue them.
and that God is pure and just withal. And thou art full of strong Lustiest and shall never subdue them.
cc cst np1 vbz j cc j av. cc pns21 vb2r j pp-f j n2 cc vmb av-x vvi pno32.
(7) sermon (DIV1)
197
Image 33
1308
it will be in vain for thee to set upon them ▪ hereupon a man is so discouraged, that he neglects the mortifying of sin.
it will be in vain for thee to Set upon them ▪ hereupon a man is so discouraged, that he neglects the mortifying of since.
pn31 vmb vbi p-acp j p-acp pno21 pc-acp vvi p-acp pno32 ▪ av dt n1 vbz av vvn, cst pns31 vvz dt j-vvg pp-f n1.
(7) sermon (DIV1)
197
Image 33
1309
But be not discouraged, for know that strength to resist the least temptations is not of your selves.
But be not discouraged, for know that strength to resist the least temptations is not of your selves.
cc-acp vbb xx vvn, c-acp vvb cst n1 pc-acp vvi dt ds n2 vbz xx pp-f po22 n2.
(7) sermon (DIV1)
197
Image 33
1310
That is, it is not your own, it comes not from any power of your own,
That is, it is not your own, it comes not from any power of your own,
cst vbz, pn31 vbz xx po22 d, pn31 vvz xx p-acp d n1 pp-f po22 d,
(7) sermon (DIV1)
197
Image 33
1311
but it is by the strength of another, Then for your comfort know that he that gave you power over a small temptation is also able and willing and will certainly help you against a raging lust.
but it is by the strength of Another, Then for your Comfort know that he that gave you power over a small temptation is also able and willing and will Certainly help you against a raging lust.
cc-acp pn31 vbz p-acp dt n1 pp-f n-jn, av p-acp po22 n1 vvb cst pns31 cst vvd pn22 n1 p-acp dt j n1 vbz av j cc j cc vmb av-j vvi pn22 p-acp dt j-vvg n1.
(7) sermon (DIV1)
197
Image 33
1312
And so likewise for the performance of Holy Duties:
And so likewise for the performance of Holy Duties:
cc av av p-acp dt n1 pp-f j n2:
(7) sermon (DIV1)
198
Image 33
1313
though you find your selves indisposed to pray, to hear, or the like, you know that it is God that • … s the heart:
though you find your selves indisposed to pray, to hear, or the like, you know that it is God that • … s the heart:
cs pn22 vvb po22 n2 vvn pc-acp vvi, pc-acp vvi, cc dt j, pn22 vvb cst pn31 vbz np1 cst • … sy dt n1:
(7) sermon (DIV1)
198
Image 33
1314
that is he can of unfit make it fit, of unwilling make it willing, and remember the promise in the Luke 11 14. He will give the holy ghost to them that ask him.
that is he can of unfit make it fit, of unwilling make it willing, and Remember the promise in the Lycia 11 14. He will give the holy ghost to them that ask him.
cst vbz pns31 vmb pp-f j vvi pn31 j, pp-f j vvi pn31 j, cc vvb dt n1 p-acp dt av crd crd pns31 vmb vvi dt j n1 p-acp pno32 cst vvb pno31.
(7) sermon (DIV1)
198
Image 33
1315
That is he will give such a supply of grace, that he shall be enabled to withstand any temptation;
That is he will give such a supply of grace, that he shall be enabled to withstand any temptation;
cst vbz pns31 vmb vvi d dt n1 pp-f n1, cst pns31 vmb vbi vvn pc-acp vvi d n1;
(7) sermon (DIV1)
198
Image 33
1316
Therfore if you would grow strong take heed of discouragement, and let one Christian take heed of discouraging another by any speech, action or behaviour,
Therefore if you would grow strong take heed of discouragement, and let one Christian take heed of discouraging Another by any speech, actium or behaviour,
av cs pn22 vmd vvi j vvb n1 pp-f n1, cc vvb pi np1 vvi n1 pp-f vvg n-jn p-acp d n1, n1 cc n1,
(7) sermon (DIV1)
198
Image 33
1317
And let Ministers take heed of discouraging their flocks: for it is the propertie of false prophets to discourage the people from God;
And let Ministers take heed of discouraging their flocks: for it is the property of false Prophets to discourage the people from God;
cc vvb n2 vvb n1 pp-f vvg po32 n2: c-acp pn31 vbz dt n1 pp-f j n2 pc-acp vvi dt n1 p-acp np1;
(7) sermon (DIV1)
198
Image 33
1318
And this is the sin of this Land, especially of prophane people that never think themselves well,
And this is the since of this Land, especially of profane people that never think themselves well,
cc d vbz dt n1 pp-f d n1, av-j pp-f j n1 cst av-x vvb px32 av,
(7) sermon (DIV1)
198
Image 33
1319
but when they are casting reproachfull speeches against those that labor to strengthen the inward man; But this discovers a great deal of corruption in them,
but when they Are casting reproachful Speeches against those that labour to strengthen the inward man; But this discovers a great deal of corruption in them,
cc-acp c-crq pns32 vbr vvg j n2 p-acp d cst n1 pc-acp vvi dt j n1; p-acp d vvz dt j n1 pp-f n1 p-acp pno32,
(7) sermon (DIV1)
198
Image 33
1320
and it is a means to pull down the judgements of God upon them: But take heed of discouragements.
and it is a means to pull down the Judgments of God upon them: But take heed of discouragements.
cc pn31 vbz dt n2 pc-acp vvi a-acp dt n2 pp-f np1 p-acp pno32: cc-acp vvb n1 pp-f n2.
(7) sermon (DIV1)
198
Image 33
1321
That is be not cast down when you meet with such as will revile you and speak evil by you, this will weaken the Inward man.
That is be not cast down when you meet with such as will revile you and speak evil by you, this will weaken the Inward man.
cst vbz vbi xx vvn a-acp c-crq pn22 vvb p-acp d c-acp vmb vvi pn22 cc vvb j-jn p-acp pn22, d vmb vvi dt j n1.
(7) sermon (DIV1)
198
Image 33
1322
The sixt meanes to strengthen the inward man is this, you must get faith, That is, you must labour to be strong in the Lord, you must go about all things with Gods strength,
The sixt means to strengthen the inward man is this, you must get faith, That is, you must labour to be strong in the Lord, you must go about all things with God's strength,
dt ord vvz pc-acp vvi dt j n1 vbz d, pn22 vmb vvi n1, cst vbz, pn22 vmb vvi pc-acp vbi j p-acp dt n1, pn22 vmb vvi p-acp d n2 p-acp npg1 n1,
(7) sermon (DIV1)
199
Image 33
1323
and not your own, and therefore the Apostle saith, when I am weak then I am strong:
and not your own, and Therefore the Apostle Says, when I am weak then I am strong:
cc xx po22 d, cc av dt n1 vvz, c-crq pns11 vbm j cs pns11 vbm j:
(7) sermon (DIV1)
199
Image 33
1324
in the 2 Cor. 12. I rejoyce in my infirmities, that the Power of God may be seen in my weakness:
in the 2 Cor. 12. I rejoice in my infirmities, that the Power of God may be seen in my weakness:
p-acp dt crd np1 crd sy vvb p-acp po11 n2, cst dt n1 pp-f np1 vmb vbi vvn p-acp po11 n1:
(7) sermon (DIV1)
199
Image 33
1325
That is, I rejoyce in those infirmities that discover my own weakness to God, that I may not put any confidence thereby in my self.
That is, I rejoice in those infirmities that discover my own weakness to God, that I may not put any confidence thereby in my self.
cst vbz, pns11 vvb p-acp d n2 cst vvb po11 d n1 p-acp np1, cst pns11 vmb xx vvi d n1 av p-acp po11 n1.
(7) sermon (DIV1)
199
Image 33
1326
Again I rejoyce in my infirmities and weakness:
Again I rejoice in my infirmities and weakness:
av pns11 vvb p-acp po11 n2 cc n1:
(7) sermon (DIV1)
199
Image 33
1327
That is because hereby I feel my weakness, that I may go out of my self, and depend wholly upon God.
That is Because hereby I feel my weakness, that I may go out of my self, and depend wholly upon God.
cst vbz c-acp av pns11 vvb po11 n1, cst pns11 vmb vvi av pp-f po11 n1, cc vvb av-jn p-acp np1.
(7) sermon (DIV1)
199
Image 33
1328
Therefore when you go about any business, or perform any holy action unto God, As you must do it in faith,
Therefore when you go about any business, or perform any holy actium unto God, As you must do it in faith,
av c-crq pn22 vvb p-acp d n1, cc vvi d j n1 p-acp np1, c-acp pn22 vmb vdi pn31 p-acp n1,
(7) sermon (DIV1)
199
Image 33
1329
so you must renounce all strength in your selves, and then God cannot but prosper your business,
so you must renounce all strength in your selves, and then God cannot but prosper your business,
av pn22 vmb vvi d n1 p-acp po22 n2, cc av np1 vmbx cc-acp vvi po22 n1,
(7) sermon (DIV1)
199
Image 33
1330
or whatsoever good you go about, when you go about it with Gods strength as Gideon did.
or whatsoever good you go about, when you go about it with God's strength as gideon did.
cc r-crq j pn22 vvb a-acp, c-crq pn22 vvb p-acp pn31 p-acp npg1 n1 p-acp np1 vdd.
(7) sermon (DIV1)
199
Image 33
1331
And on the contrary the Lord hath pronounced a curse against him that shal go about any thing with his own strength:
And on the contrary the Lord hath pronounced a curse against him that shall go about any thing with his own strength:
cc p-acp dt j-jn dt n1 vhz vvn dt n1 p-acp pno31 cst vmb vvi p-acp d n1 p-acp po31 d n1:
(7) sermon (DIV1)
199
Image 33
1332
in Ier. 17. Cursed is that man that maketh flesh his arm.
in Jeremiah 17. Cursed is that man that makes Flesh his arm.
p-acp np1 crd j-vvn vbz d n1 cst vvz n1 po31 n1.
(7) sermon (DIV1)
199
Image 33
1333
That is, that goeth about any thing in confidence of his own strength without faith in God;
That is, that Goes about any thing in confidence of his own strength without faith in God;
cst vbz, cst vvz p-acp d n1 p-acp n1 pp-f po31 d n1 p-acp n1 p-acp np1;
(7) sermon (DIV1)
199
Image 33
1334
Thus you see that if you would be strong in the inward man, you must get saving faith in Christ. The 7. means:
Thus you see that if you would be strong in the inward man, you must get Saving faith in christ. The 7. means:
av pn22 vvb cst cs pn22 vmd vbi j p-acp dt j n1, pn22 vmb vvi vvg n1 p-acp np1. dt crd n2:
(7) sermon (DIV1)
199
Image 33
1335
If you would grow strong in the inward man, is this: you must get the spirit:
If you would grow strong in the inward man, is this: you must get the Spirit:
cs pn22 vmd vvi j p-acp dt j n1, vbz d: pn22 vmb vvi dt n1:
(7) sermon (DIV1)
200
Image 33
1336
all other means will nothing avail you except you get this: for this is that that makes them effectual, and makes a difference betwixt men:
all other means will nothing avail you except you get this: for this is that that makes them effectual, and makes a difference betwixt men:
d j-jn n2 vmb pix vvi pn22 c-acp pn22 vvb d: c-acp d vbz d cst vvz pno32 j, cc vvz dt n1 p-acp n2:
(7) sermon (DIV1)
200
Image 33
1337
Sampson was strong and so were other men, but Sampson was stronger then othermen, because he had the spirit,Sampson was strong and so were other men, but Sampson was Stronger then othermen, Because he had the Spirit,
np1 vbds j cc av vbdr j-jn n2, cc-acp np1 vbds jc cs n2, c-acp pns31 vhd dt n1,
(7) sermon (DIV1)
200
Image 33
1338
and it is said o• Iohn the Baptist that he came in the spirit of Eliah.
and it is said o• John the Baptist that he Come in the Spirit of Elijah.
cc pn31 vbz vvn n1 np1 dt n1 cst pns31 vvd p-acp dt n1 pp-f np1.
(7) sermon (DIV1)
200
Image 33
1339
That is he had the same spirit that Eliah had, and therefore he had the greater efficacie.
That is he had the same Spirit that Elijah had, and Therefore he had the greater efficacy.
cst vbz pns31 vhd dt d n1 cst np1 vhd, cc av pns31 vhd dt jc n1.
(7) sermon (DIV1)
200
Image 33
1340
If Iohn had not had this spirit, he had been but as other men, therefore whatsoever you do, labour above all things to get the spirit, nothing will strengthen the inward man, except you have the spirit:
If John had not had this Spirit, he had been but as other men, Therefore whatsoever you do, labour above all things to get the Spirit, nothing will strengthen the inward man, except you have the Spirit:
cs np1 vhd xx vhn d n1, pns31 vhd vbn cc-acp c-acp j-jn n2, av r-crq pn22 vdb, vvb p-acp d n2 pc-acp vvi dt n1, pix vmb vvi dt j n1, c-acp pn22 vhb dt n1:
(7) sermon (DIV1)
200
Image 33
1341
It is the spirit that makes the inward man to grow strong.
It is the Spirit that makes the inward man to grow strong.
pn31 vbz dt n1 cst vvz dt j n1 pc-acp vvi j.
(7) sermon (DIV1)
200
Image 33
1342
And thus much for the means for the strengthening of the inward man; And for this point. Now we proceed:
And thus much for the means for the strengthening of the inward man; And for this point. Now we proceed:
cc av av-d c-acp dt n2 p-acp dt vvg pp-f dt j n1; cc p-acp d n1. av pns12 vvb:
(7) sermon (DIV1)
200
Image 33
1343
The next thing to be considered is the means which the Apostle layes down, whereby they may be strengthened in the inward man; Is, to have the spirit;
The next thing to be considered is the means which the Apostle lays down, whereby they may be strengthened in the inward man; Is, to have the Spirit;
dt ord n1 pc-acp vbi vvn vbz dt n2 r-crq dt n1 vvz a-acp, c-crq pns32 vmb vbi vvn p-acp dt j n1; vbz, pc-acp vhi dt n1;
(7) sermon (DIV1)
201
Image 33
1344
That he would grant you, &c. That you may be strengthened by the spirit in the inward man: That he would grant you, etc. That you may be strengthened by the Spirit in the inward man:
cst pns31 vmd vvi pn22, av cst pn22 vmb vbi vvn p-acp dt n1 p-acp dt j n1:
(7) sermon (DIV1)
201
Image 33
1345
That is, if you would knowwhat would strengthen you, it is the spirit: hence note this point. That
That is, if you would knowwhat would strengthen you, it is the Spirit: hence note this point. That
cst vbz, cs pn22 vmd av vmd vvi pn22, pn31 vbz dt n1: av vvb d n1. cst
(7) sermon (DIV1)
201
Image 33
1346
Whatsover saving or sanctifying grace, or strength of grace any man hath, It all proceedes from the sanctifying spirit: Whatsoever Saving or sanctifying grace, or strength of grace any man hath, It all proceeds from the sanctifying Spirit:
r-crq vvg cc j-vvg n1, cc n1 pp-f n1 d n1 vhz, pn31 av-d vvz p-acp dt j-vvg n1:
(7) sermon (DIV1)
202
Image 33
1347
I say all saving grace, all strength of grace comes from the Spirit; Yet do not mistake me, as if I did exclude the Father and the Son,
I say all Saving grace, all strength of grace comes from the Spirit; Yet do not mistake me, as if I did exclude the Father and the Son,
pns11 vvb d j-vvg n1, d n1 pp-f n1 vvz p-acp dt n1; av vdb xx vvi pno11, c-acp cs pns11 vdd vvi dt n1 cc dt n1,
(7) sermon (DIV1)
202
Image 33
1348
for they work together in every act; The Father works not without the Son, The Son works not without the Father:
for they work together in every act; The Father works not without the Son, The Son works not without the Father:
c-acp pns32 vvb av p-acp d n1; dt n1 vvz xx p-acp dt n1, dt n1 vvz xx p-acp dt n1:
(7) sermon (DIV1)
202
Image 33
1349
The Father & the Son work not without the Spirit, neither doth the Spirit work without the Father and the Son:
The Father & the Son work not without the Spirit, neither does the Spirit work without the Father and the Son:
dt n1 cc dt n1 vvb xx p-acp dt n1, av-dx vdz dt n1 vvb p-acp dt n1 cc dt n1:
(7) sermon (DIV1)
202
Image 33
1350
for what one doth, all doe: But I ascribe the work of sanctification unto the Spirit:
for what one does, all doe: But I ascribe the work of sanctification unto the Spirit:
p-acp r-crq crd vdz, d n1: cc-acp pns11 vvb dt n1 pp-f n1 p-acp dt n1:
(7) sermon (DIV1)
202
Image 33
1351
because it is the proper work of the spirit, to sanctifie, and he is the strengthener of all grace;
Because it is the proper work of the Spirit, to sanctify, and he is the strengthener of all grace;
c-acp pn31 vbz dt j n1 pp-f dt n1, pc-acp vvi, cc pns31 vbz dt n1 pp-f d n1;
(7) sermon (DIV1)
202
Image 33
1352
That is all grace comes from the Father:
That is all grace comes from the Father:
cst vbz d n1 vvz p-acp dt n1:
(7) sermon (DIV1)
202
Image 33
1353
as the first cause of all things, And then through Christ by the Spirit Grace is wrought in the soul;
as the First cause of all things, And then through christ by the Spirit Grace is wrought in the soul;
c-acp dt ord n1 pp-f d n2, cc av p-acp np1 p-acp dt n1 n1 vbz vvn p-acp dt n1;
(7) sermon (DIV1)
202
Image 33
1354
Therefore those 3. distinctions of the Trinitie are good. The Father is of himself alone:
Therefore those 3. Distinctions of the Trinity Are good. The Father is of himself alone:
av d crd n2 pp-f dt np1 vbr j. dt n1 vbz pp-f px31 av-j:
(7) sermon (DIV1)
202
Image 33
1355
the Son is of the Father, and the holy Ghost is of the Father and the Son: the Son is of the Father, and the holy Ghost is of the Father and the Son:
dt n1 vbz pp-f dt n1, cc dt j n1 vbz pp-f dt n1 cc dt n1:
(7) sermon (DIV1)
202
Image 33
1356
That is the Holy Ghost proceeds from the Father and the Son, and is sent into the hearts of his children to work grace and holiness in them,
That is the Holy Ghost proceeds from the Father and the Son, and is sent into the hearts of his children to work grace and holiness in them,
cst vbz dt j n1 vvz p-acp dt n1 cc dt n1, cc vbz vvn p-acp dt n2 pp-f po31 n2 pc-acp vvi n1 cc n1 p-acp pno32,
(7) sermon (DIV1)
202
Image 33
1357
and it must needs be so that the holy Ghost is the onely worker and strengthener of Grace,
and it must needs be so that the holy Ghost is the only worker and strengthener of Grace,
cc pn31 vmb av vbi av cst dt j n1 vbz dt j n1 cc n1 pp-f n1,
(7) sermon (DIV1)
202
Image 33
1358
because proceeding from such an holy Fountain, as the Father, and the Son are, the fruit must needs be holy,
Because proceeding from such an holy Fountain, as the Father, and the Son Are, the fruit must needs be holy,
c-acp vvg p-acp d dt j n1, c-acp dt n1, cc dt n1 vbr, dt n1 vmb av vbi j,
(7) sermon (DIV1)
202
Image 33
1359
and the way to get sanctification and holiness is to get the holy Spirit. Now in that, that is sent to sanctifie, Two things are to be required;
and the Way to get sanctification and holiness is to get the holy Spirit. Now in that, that is sent to sanctify, Two things Are to be required;
cc dt n1 pc-acp vvi n1 cc n1 vbz pc-acp vvi dt j n1. av p-acp d, cst vbz vvn pc-acp vvi, crd n2 vbr pc-acp vbi vvn;
(7) sermon (DIV1)
202
Image 33
1360
First he that is sent to sanctifie must proceed from a holy Fountain; But the Spirit doth proceed from a most holy Fountain and pure, which is God; First he that is sent to sanctify must proceed from a holy Fountain; But the Spirit does proceed from a most holy Fountain and pure, which is God;
ord pns31 cst vbz vvn pc-acp vvi vmb vvi p-acp dt j n1; cc-acp dt n1 vdz vvi p-acp dt av-ds j n1 cc j, r-crq vbz np1;
(7) sermon (DIV1)
204
Image 33
1361
therefore it cannot chuse but be a holy work that he worketh.
Therefore it cannot choose but be a holy work that he works.
av pn31 vmbx vvi cc-acp vbi dt j n1 cst pns31 vvz.
(7) sermon (DIV1)
204
Image 33
1362
The second thing that is required in him that is sent to sanctifie, is this, that he subsist in sanctification.
The second thing that is required in him that is sent to sanctify, is this, that he subsist in sanctification.
dt ord n1 cst vbz vvn p-acp pno31 cst vbz vvn p-acp vvb, vbz d, cst pns31 vvi p-acp n1.
(7) sermon (DIV1)
205
Image 33
1363
That is, that he depend not upon another for sanctification; but that he be able to sanctifie of himself:
That is, that he depend not upon Another for sanctification; but that he be able to sanctify of himself:
cst vbz, cst pns31 vvb xx p-acp j-jn c-acp n1; cc-acp cst pns31 vbb j pc-acp vvi pp-f px31:
(7) sermon (DIV1)
205
Image 33
1364
Now this is the excellencie of the holy Ghost;
Now this is the excellency of the holy Ghost;
av d vbz dt n1 pp-f dt j n1;
(7) sermon (DIV1)
205
Image 33
1365
He is sanctification and holiness it self, that is subsisting in sanctification, and abounding in holiness,
He is sanctification and holiness it self, that is subsisting in sanctification, and abounding in holiness,
pns31 vbz n1 cc n1 pn31 n1, cst vbz vvg p-acp n1, cc vvg p-acp n1,
(7) sermon (DIV1)
205
Image 33
1366
And therefore able to strengthen the inward man. But that you may more fully understand this point I will shew you how the Spirit strengtheneth the inward man working holines and sanctification:
And Therefore able to strengthen the inward man. But that you may more Fully understand this point I will show you how the Spirit strengtheneth the inward man working holiness and sanctification:
cc av j pc-acp vvi dt j n1. p-acp cst pn22 vmb av-dc av-j vvi d n1 pns11 vmb vvi pn22 c-crq dt n1 vvz dt j n1 vvg n1 cc n1:
(7) sermon (DIV1)
205
Image 33
1367
And this will appear in four things especially.
And this will appear in four things especially.
cc d vmb vvi p-acp crd n2 av-j.
(7) sermon (DIV1)
205
Image 33
1368
The first way how the Spirit strengthneth grace in the the soul, Is this, By giving unto the soul an effectual, operative,
The First Way how the Spirit strengtheneth grace in the the soul, Is this, By giving unto the soul an effectual, operative,
dt ord n1 c-crq dt n1 vvz n1 p-acp dt dt n1, vbz d, p-acp vvg p-acp dt n1 dt j, j-jn,
(7) sermon (DIV1)
206
Image 33
1369
and digestive facultie, that is, by rearing the inward man in the soul, and setting up the building of grace:
and digestive faculty, that is, by rearing the inward man in the soul, and setting up the building of grace:
cc j n1, cst vbz, p-acp vvg dt j n1 p-acp dt n1, cc vvg a-acp dt n-vvg pp-f n1:
(7) sermon (DIV1)
206
Image 33
1370
And this he doth by shedding abroad in the heart the blessed effects of grace into every facultie,
And this he does by shedding abroad in the heart the blessed effects of grace into every faculty,
cc d pns31 vdz p-acp vvg av p-acp dt n1 dt j-vvn n2 pp-f n1 p-acp d n1,
(7) sermon (DIV1)
206
Image 33
1371
even as the blood is in used into every vain, or as the soul goes through every part of the body,
even as the blood is in used into every vain, or as the soul Goes through every part of the body,
av c-acp dt n1 vbz p-acp vvn p-acp d j, cc p-acp dt n1 vvz p-acp d n1 pp-f dt n1,
(7) sermon (DIV1)
206
Image 33
1372
and so gives life unto it:
and so gives life unto it:
cc av vvz n1 p-acp pn31:
(7) sermon (DIV1)
206
Image 33
1373
so doth the Spirit go through all the parts of the soul by infusing spiritual life and power into them;
so does the Spirit go through all the parts of the soul by infusing spiritual life and power into them;
av vdz dt n1 vvb p-acp d dt n2 pp-f dt n1 p-acp vvg j n1 cc n1 p-acp pno32;
(7) sermon (DIV1)
206
Image 33
1374
therefore the Apostle cals it in the Ephes 4. his effectual power:
Therefore the Apostle calls it in the Ephesians 4. his effectual power:
av dt n1 vvz pn31 p-acp dt np1 crd po31 j n1:
(7) sermon (DIV1)
206
Image 33
1375
that is he hath such efficacie in working that he infuseth spiritual life into the soul.
that is he hath such efficacy in working that he infuseth spiritual life into the soul.
cst vbz pns31 vhz d n1 p-acp vvg cst pns31 vvz j n1 p-acp dt n1.
(7) sermon (DIV1)
206
Image 33
1376
The second way how the spirit strengthens grace is this, when he hath set up the building,
The second Way how the Spirit strengthens grace is this, when he hath Set up the building,
dt ord n1 c-crq dt n1 vvz n1 vbz d, c-crq pns31 vhz vvn a-acp dt n1,
(7) sermon (DIV1)
207
Image 33
1377
and swept every corner of the soul; Then he enables the soul to do more, then it could do by nature:
and swept every corner of the soul; Then he enables the soul to do more, then it could do by nature:
cc vvd d n1 pp-f dt n1; av pns31 vvz dt n1 pc-acp vdi av-dc, cs pn31 vmd vdi p-acp n1:
(7) sermon (DIV1)
207
Image 33
1378
That is by putting new habits and qualities into the soul;
That is by putting new habits and qualities into the soul;
cst vbz p-acp vvg j n2 cc n2 p-acp dt n1;
(7) sermon (DIV1)
207
Image 33
1379
As first when a man can do no more then a natural man can do by nature,
As First when a man can do no more then a natural man can do by nature,
p-acp ord c-crq dt n1 vmb vdi dx dc cs dt j n1 vmb vdi p-acp n1,
(7) sermon (DIV1)
207
Image 33
1380
then the spirit fortifies and enables the soul to act holily and spiritually. As for example, any hand can cut with a cheesil or the like instrument:
then the Spirit fortifies and enables the soul to act holily and spiritually. As for Exampl, any hand can Cut with a cheesil or the like Instrument:
cs dt n1 vvz cc vvz dt n1 pc-acp vvi av-j cc av-j. p-acp p-acp n1, d n1 vmb vvi p-acp dt n1 cc dt j n1:
(7) sermon (DIV1)
207
Image 33
1381
But if he can by it make a picture;
But if he can by it make a picture;
cc-acp cs pns31 vmb p-acp pn31 vvi dt n1;
(7) sermon (DIV1)
207
Image 33
1382
this is a work above nature, No man can do it unless he have Art and Time about it;
this is a work above nature, No man can do it unless he have Art and Time about it;
d vbz dt n1 p-acp n1, dx n1 vmb vdi pn31 cs pns31 vhb n1 cc n1 p-acp pn31;
(7) sermon (DIV1)
207
Image 33
1383
so when the spirit comes into the heart then it makes a man to do more then he can naturally do.
so when the Spirit comes into the heart then it makes a man to do more then he can naturally do.
av c-crq dt n1 vvz p-acp dt n1 cs pn31 vvz dt n1 pc-acp vdi dc cs pns31 vmb av-j vdi.
(7) sermon (DIV1)
207
Image 33
1384
Water you know of it self is cold, but if you would have it of another qualitie,
Water you know of it self is cold, but if you would have it of Another quality,
n1 pn22 vvb pp-f pn31 n1 vbz j-jn, cc-acp cs pn22 vmd vhi pn31 pp-f j-jn n1,
(7) sermon (DIV1)
208
Image 33
1385
then you must put a qualitie of fire in it: so the soul is dead and cold by nature:
then you must put a quality of fire in it: so the soul is dead and cold by nature:
cs pn22 vmb vvi dt n1 pp-f n1 p-acp pn31: av dt n1 vbz j cc j-jn p-acp n1:
(7) sermon (DIV1)
208
Image 33
1386
but if a qualitie of the fire of the spirit be added unto it, then it will be able to do more then it naturally can do:
but if a quality of the fire of the Spirit be added unto it, then it will be able to do more then it naturally can do:
cc-acp cs dt n1 pp-f dt n1 pp-f dt n1 vbb vvn p-acp pn31, cs pn31 vmb vbi j pc-acp vdi dc cs pn31 av-j vmb vdi:
(7) sermon (DIV1)
208
Image 33
1387
Therefore examine what new habits and qualities be in you:
Therefore examine what new habits and qualities be in you:
av vvb r-crq j n2 cc n2 vbb p-acp pn22:
(7) sermon (DIV1)
208
Image 33
1388
that is, whether you have new habits of patience, love, hope, experience, That is, as patience begets experience, and experience, hope:
that is, whither you have new habits of patience, love, hope, experience, That is, as patience begets experience, and experience, hope:
d vbz, cs pn22 vhb j n2 pp-f n1, n1, vvb, n1, cst vbz, c-acp n1 vvz n1, cc n1, vvb:
(7) sermon (DIV1)
208
Image 33
1389
so where the spirit is it doth beget new habits and qualities in the soul: by which it is able to do more then naturally it can do:
so where the Spirit is it does beget new habits and qualities in the soul: by which it is able to do more then naturally it can do:
av c-crq dt n1 vbz pn31 vdz vvi j n2 cc n2 p-acp dt n1: p-acp r-crq pn31 vbz j pc-acp vdi dc cs av-j pn31 vmb vdi:
(7) sermon (DIV1)
208
Image 33
1390
as I said, it first builds the house, and sweepes the rooms, and then it fills and furnisheth the Roomes with new habits and qualities of grace.
as I said, it First builds the house, and sweeps the rooms, and then it fills and furnisheth the Rooms with new habits and qualities of grace.
c-acp pns11 vvd, pn31 ord vvz dt n1, cc vvz dt n2, cc av pn31 vvz cc vvz dt n2 p-acp j n2 cc n2 pp-f n1.
(7) sermon (DIV1)
208
Image 33
1391
The third way how the Spirit strengthens grace is this, when it hath given us new habits,
The third Way how the Spirit strengthens grace is this, when it hath given us new habits,
dt ord n1 c-crq dt n1 vvz n1 vbz d, c-crq pn31 vhz vvn pno12 j n2,
(7) sermon (DIV1)
209
Image 33
1392
then it enables and helpes us to use those habits to good when we have them,
then it enables and helps us to use those habits to good when we have them,
cs pn31 vvz cc vvz pno12 pc-acp vvi d n2 p-acp j c-crq pns12 vhb pno32,
(7) sermon (DIV1)
209
Image 33
1393
for herein appears the power and the excellencie of the spirit, not onely to give spiritual life and strength,
for herein appears the power and the excellency of the Spirit, not only to give spiritual life and strength,
c-acp av vvz dt n1 cc dt n1 pp-f dt n1, xx av-j pc-acp vvi j n1 cc n1,
(7) sermon (DIV1)
209
Image 33
1394
but also to enable us to the use of that strength for the strengthening of the inward man. There may be qualities and habits in the soul and yet want of power to use them.
but also to enable us to the use of that strength for the strengthening of the inward man. There may be qualities and habits in the soul and yet want of power to use them.
cc-acp av pc-acp vvi pno12 p-acp dt n1 pp-f d n1 p-acp dt vvg pp-f dt j n1. a-acp vmb vbi n2 cc n2 p-acp dt n1 cc av vvb pp-f n1 pc-acp vvi pno32.
(7) sermon (DIV1)
209
Image 33
1395
As for example a man that is asleep, he hath habits and qualities, but he wants power to use them,
As for Exampl a man that is asleep, he hath habits and qualities, but he Wants power to use them,
p-acp p-acp n1 dt n1 cst vbz j, pns31 vhz n2 cc n2, cc-acp pns31 vvz n1 pc-acp vvi pno32,
(7) sermon (DIV1)
209
Image 33
1396
so it is with those that are not strengthened in the inward man. But he that hath the spirit, hath power withal to use those habits to good,
so it is with those that Are not strengthened in the inward man. But he that hath the Spirit, hath power withal to use those habits to good,
av pn31 vbz p-acp d cst vbr xx vvn p-acp dt j n1. p-acp pns31 cst vhz dt n1, vhz n1 av pc-acp vvi d n2 p-acp j,
(7) sermon (DIV1)
209
Image 33
1397
therefore it is said that They spake as the spirit gave them utterance, that is they had power from the spirit to speak, to do and use those habits that were in them.
Therefore it is said that They spoke as the Spirit gave them utterance, that is they had power from the Spirit to speak, to do and use those habits that were in them.
av pn31 vbz vvn d pns32 vvd p-acp dt n1 vvd pno32 n1, cst vbz pns32 vhd n1 p-acp dt n1 pc-acp vvi, pc-acp vdi cc vvi d n2 cst vbdr p-acp pno32.
(7) sermon (DIV1)
209
Image 33
1398
Thus Sampson by the power of the spirit had power to use his strength, And in the Acts 4 32 it is said that the Apostles spake boldly; That is they had power.
Thus Sampson by the power of the Spirit had power to use his strength, And in the Acts 4 32 it is said that the Apostles spoke boldly; That is they had power.
av np1 p-acp dt n1 pp-f dt n1 vhd n1 pc-acp vvi po31 n1, cc p-acp dt n2 crd crd pn31 vbz vvn cst dt n2 vvd av-j; cst vbz pns32 vhd n1.
(7) sermon (DIV1)
209
Image 33
1399
for you must know that there may be habits of grace in the heart and yet want of power,
for you must know that there may be habits of grace in the heart and yet want of power,
p-acp pn22 vmb vvi d a-acp vmb vbi n2 pp-f n1 p-acp dt n1 cc av vvb pp-f n1,
(7) sermon (DIV1)
209
Image 33
1400
but when the spirit comes then it puts strength in the inward man to do; Thus it is said that the spirit came upon Saul, and he prophesied.
but when the Spirit comes then it puts strength in the inward man to do; Thus it is said that the Spirit Come upon Saul, and he prophesied.
cc-acp c-crq dt n1 vvz av pn31 vvz n1 p-acp dt j n1 pc-acp vdi; av pn31 vbz vvn cst dt n1 vvd p-acp np1, cc pns31 vvd.
(7) sermon (DIV1)
209
Image 33
1401
That is, he was able to do more then before he could do, and yet know that you may have true grace,
That is, he was able to do more then before he could do, and yet know that you may have true grace,
cst vbz, pns31 vbds j pc-acp vdi dc cs c-acp pns31 vmd vdi, cc av vvb cst pn22 vmb vhi j n1,
(7) sermon (DIV1)
209
Image 33
1402
and yet now and then for the present want action, that is power to do yet is but then when the spirit seems to absent it self from the soul,
and yet now and then for the present want actium, that is power to do yet is but then when the Spirit seems to absent it self from the soul,
cc av av cc av p-acp dt j n1 n1, cst vbz n1 pc-acp vdi av vbz p-acp av c-crq dt n1 vvz pc-acp vvi pn31 n1 p-acp dt n1,
(7) sermon (DIV1)
209
Image 33
1403
and this was that which the Apostle speaks of Heb. 12. 12. Brethren you have forgotten the Consolation, That is, your spiritual strength may lie hidden, dead,
and this was that which the Apostle speaks of Hebrew 12. 12. Brothers you have forgotten the Consolation, That is, your spiritual strength may lie hidden, dead,
cc d vbds d r-crq dt n1 vvz pp-f np1 crd crd n1 pn22 vhb vvn dt n1, cst vbz, po22 j n1 vmb vvi vvn, j,
(7) sermon (DIV1)
209
Image 33
1404
and forgotten, but the spirit will return, and then you shall finde good again. The fourth way whereby the spirit strengthens grace in the soul;
and forgotten, but the Spirit will return, and then you shall find good again. The fourth Way whereby the Spirit strengthens grace in the soul;
cc vvn, cc-acp dt n1 vmb vvi, cc cs pn22 vmb vvi j av. dt ord n1 c-crq dt n1 vvz n1 p-acp dt n1;
(7) sermon (DIV1)
209
Image 33
1405
is by giving efficacie and power unto the means of growth, which is a special advantage for strengthening of the inward man: for as he sets up the building,
is by giving efficacy and power unto the means of growth, which is a special advantage for strengthening of the inward man: for as he sets up the building,
vbz p-acp vvg n1 cc n1 p-acp dt n2 pp-f n1, r-crq vbz dt j n1 p-acp vvg pp-f dt j n1: p-acp c-acp pns31 vvz a-acp dt n1,
(7) sermon (DIV1)
210
Image 33
1406
and furnisheth the Roomes, and gives power unto the soul to use them:
and furnisheth the Rooms, and gives power unto the soul to use them:
cc vvz dt n2, cc vvz n1 p-acp dt n1 pc-acp vvi pno32:
(7) sermon (DIV1)
210
Image 33
1407
so that which makes all these effectual is this, when he gives power and efficacie unto the means that are for the strengthening of the inward man: Now you know that the word is the onely ordinary means to work new habits and qualities in us, that is to c•l• … s,
so that which makes all these effectual is this, when he gives power and efficacy unto the means that Are for the strengthening of the inward man: Now you know that the word is the only ordinary means to work new habits and qualities in us, that is to c•l• … s,
av cst r-crq vvz d d j vbz d, c-crq pns31 vvz n1 cc n1 p-acp dt n2 cst vbr p-acp dt vvg pp-f dt j n1: av pn22 vvb cst dt n1 vbz dt j j n2 pc-acp vvi j n2 cc n2 p-acp pno12, cst vbz p-acp n1 … sy,
(7) sermon (DIV1)
210
Image 33
1408
and beget us into Christ, but if the spirit should not add this unto them,
and beget us into christ, but if the Spirit should not add this unto them,
cc vvb pno12 p-acp np1, cc-acp cs dt n1 vmd xx vvi d p-acp pno32,
(7) sermon (DIV1)
210
Image 33
1409
namely efficacie, they will never beget us into Christ, Therefore this is the means to make all effectual, that is it gives a blessing to the means of grace.
namely efficacy, they will never beget us into christ, Therefore this is the means to make all effectual, that is it gives a blessing to the means of grace.
av n1, pns32 vmb av-x vvi pno12 p-acp np1, av d vbz dt n2 pc-acp vvi d j, cst vbz pn31 vvz dt n1 p-acp dt n2 pp-f n1.
(7) sermon (DIV1)
210
Image 33
1410
The word alone without the spirit is, as I told you, as a scabberd without a sword,
The word alone without the Spirit is, as I told you, as a scabbard without a sword,
dt n1 av-j p-acp dt n1 vbz, c-acp pns11 vvd pn22, c-acp dt n1 p-acp dt n1,
(7) sermon (DIV1)
211
Image 33
1411
or b•t as a sword without a hand, that will do no good though you should stand in never so great need;
or b•t as a sword without a hand, that will do no good though you should stand in never so great need;
cc av c-acp dt n1 p-acp dt n1, cst vmb vdi dx j cs pn22 vmd vvi p-acp av-x av j n1;
(7) sermon (DIV1)
211
Image 33
1412
therefore the A•ostle joyns them together in the Acts 20. he cals it the word of his grace, that is the spirit must work grace or else the word will nothing avail you.
Therefore the A•ostle joins them together in the Acts 20. he calls it the word of his grace, that is the Spirit must work grace or Else the word will nothing avail you.
av dt n1 vvz pno32 av p-acp dt n2 crd pns31 vvz pn31 dt n1 pp-f po31 n1, cst vbz dt n1 vmb vvi n1 cc av dt n1 vmb pix vvb pn22.
(7) sermon (DIV1)
211
Image 33
1413
Again prayer is a means to strengthen the inward man: but it the spirit be not joyned with it, it is nothing worth,
Again prayer is a means to strengthen the inward man: but it the Spirit be not joined with it, it is nothing worth,
av n1 vbz dt n2 pc-acp vvi dt j n1: p-acp pn31 dt n1 vbb xx vvn p-acp pn31, pn31 vbz pix j,
(7) sermon (DIV1)
212
Image 33
1414
and therefore the scripture saith, Pray in the Holy Gho•t:
and Therefore the scripture Says, Pray in the Holy Gho•t:
cc av dt n1 vvz, vvb p-acp dt j n1:
(7) sermon (DIV1)
212
Image 33
1415
That is, if you pray not by the power of the Holy Ghost, you will never obtain grace or sanctification.
That is, if you pray not by the power of the Holy Ghost, you will never obtain grace or sanctification.
cst vbz, cs pn22 vvb xx p-acp dt n1 pp-f dt j n1, pn22 vmb av-x vvi n1 cc n1.
(7) sermon (DIV1)
212
Image 33
1416
The spirit is unto the means of grace, as rain is unto the plants, that is as rain makes the plants to thrive and and grow,
The Spirit is unto the means of grace, as rain is unto the plants, that is as rain makes the plants to thrive and and grow,
dt n1 vbz p-acp dt n2 pp-f n1, c-acp n1 vbz p-acp dt n2, cst vbz p-acp n1 vvz dt n2 pc-acp vvi cc cc vvi,
(7) sermon (DIV1)
212
Image 33
1417
so it is the spirit that makes the inward man to grow in holiness.
so it is the Spirit that makes the inward man to grow in holiness.
av pn31 vbz dt n1 cst vvz dt j n1 pc-acp vvi p-acp n1.
(7) sermon (DIV1)
212
Image 33
1418
Therefore it is the promise which God makes unto his Church in Isai. 44. 3. He will pour water upon the dry ground.
Therefore it is the promise which God makes unto his Church in Isaiah 44. 3. He will pour water upon the dry ground.
av pn31 vbz dt n1 r-crq np1 vvz p-acp po31 n1 p-acp np1 crd crd pns31 vmb vvi n1 p-acp dt j n1.
(7) sermon (DIV1)
212
Image 33
1419
That is, the heart which was before barren in grace and holiness, shall now spring up in holiness,
That is, the heart which was before barren in grace and holiness, shall now spring up in holiness,
cst vbz, dt n1 r-crq vbds a-acp j p-acp n1 cc n1, vmb av vvi a-acp p-acp n1,
(7) sermon (DIV1)
212
Image 33
1420
and grow strong in the inward man, and this shall be when I pour out my spirit upon them, Therefore you see how the spirit doth strengthen grace in the soul, by setting up the building of grace in the soul,
and grow strong in the inward man, and this shall be when I pour out my Spirit upon them, Therefore you see how the Spirit does strengthen grace in the soul, by setting up the building of grace in the soul,
cc vvb j p-acp dt j n1, cc d vmb vbi c-crq pns11 vvb av po11 n1 p-acp pno32, av pn22 vvb c-crq dt n1 vdz vvi n1 p-acp dt n1, p-acp vvg a-acp dt n-vvg pp-f n1 p-acp dt n1,
(7) sermon (DIV1)
212
Image 33
1421
and then by furnishing the Roomes with new habits, and qualities of grace, And then by giving power unto the soul to use those habits,
and then by furnishing the Rooms with new habits, and qualities of grace, And then by giving power unto the soul to use those habits,
cc av p-acp vvg dt n2 p-acp j n2, cc n2 pp-f n1, cc av p-acp vvg n1 p-acp dt n1 pc-acp vvi d n2,
(7) sermon (DIV1)
212
Image 33
1422
And then by giving a blessing unto all the means of grace. The use of this stands thus:
And then by giving a blessing unto all the means of grace. The use of this Stands thus:
cc av p-acp vvg dt n1 p-acp d dt n2 pp-f n1. dt n1 pp-f d vvz av:
(7) sermon (DIV1)
212
Image 33
1423
If the spirit be the onely means to strengthen the inward man, then it will follow that whosoever hath not the Holy Ghost, hath not this strength,
If the Spirit be the only means to strengthen the inward man, then it will follow that whosoever hath not the Holy Ghost, hath not this strength,
cs dt n1 vbb dt j n2 pc-acp vvi dt j n1, cs pn31 vmb vvi cst r-crq vhz xx dt j n1, vhz xx d n1,
(7) sermon (DIV1)
213
Image 33
1424
And whatsoever strength a man may seem to have to himself:
And whatsoever strength a man may seem to have to himself:
cc r-crq n1 dt n1 vmb vvi pc-acp vhi p-acp px31:
(7) sermon (DIV1)
213
Image 33
1425
if it proceed not from the spirit, it is no true strength, but a half and counterfeit seeming strength;
if it proceed not from the Spirit, it is no true strength, but a half and counterfeit seeming strength;
cs pn31 vvb xx p-acp dt n1, pn31 vbz dx j n1, cc-acp dt j-jn cc j-jn j-vvg n1;
(7) sermon (DIV1)
213
Image 33
1426
For a man may thus argue from the cause to the effect:
For a man may thus argue from the cause to the Effect:
c-acp dt n1 vmb av vvi p-acp dt n1 p-acp dt n1:
(7) sermon (DIV1)
213
Image 33
1427
That that is the true cause of strength must needs bring forth strong effects, And on the contrary, That which is not the true cause of strength, cannot bring forth the effects of strength;
That that is the true cause of strength must needs bring forth strong effects, And on the contrary, That which is not the true cause of strength, cannot bring forth the effects of strength;
cst d vbz dt j n1 pp-f n1 vmb av vvb av j n2, cc p-acp dt n-jn, cst r-crq vbz xx dt j n1 pp-f n1, vmbx vvi av dt n2 pp-f n1;
(7) sermon (DIV1)
213
Image 33
1428
so that no natural thing can bring forth the strength of the inward man, because it wants the ground of all strength which is the spirit:
so that no natural thing can bring forth the strength of the inward man, Because it Wants the ground of all strength which is the Spirit:
av cst dx j n1 vmb vvi av dt n1 pp-f dt j n1, c-acp pn31 vvz dt n1 pp-f d n1 r-crq vbz dt n1:
(7) sermon (DIV1)
213
Image 33
1429
And therefore you may have a flash, or a seeming power of strength, such as the foolish virgins had in Matth. 25. which seemed to be strong in the inward man, but it was but a feigned strength,
And Therefore you may have a flash, or a seeming power of strength, such as the foolish Virgins had in Matthew 25. which seemed to be strong in the inward man, but it was but a feigned strength,
cc av pn22 vmb vhi dt n1, cc dt j-vvg n1 pp-f n1, d c-acp dt j n2 vhd p-acp np1 crd r-crq vvd pc-acp vbi j p-acp dt j n1, p-acp pn31 vbds p-acp dt j-vvn n1,
(7) sermon (DIV1)
213
Image 33
1430
because they had not the spirit:
Because they had not the Spirit:
c-acp pns32 vhd xx dt n1:
(7) sermon (DIV1)
213
Image 33
1431
It is the spirit, that must give you assurance of salvati•n, and happiness, And I have chosen this point in regard of the present occasion, the receiving of the Sacrament,
It is the Spirit, that must give you assurance of salvati•n, and happiness, And I have chosen this point in regard of the present occasion, the receiving of the Sacrament,
pn31 vbz dt n1, cst vmb vvi pn22 n1 pp-f n1, cc n1, cc pns11 vhb vvn d n1 p-acp n1 pp-f dt j n1, dt n-vvg pp-f dt n1,
(7) sermon (DIV1)
213
Image 33
1432
before which you are especially to examine your selves whether you have this or no, which if you have not then you have neither strength in the inward man, nor any right or interest unto Christ.
before which you Are especially to examine your selves whither you have this or no, which if you have not then you have neither strength in the inward man, nor any right or Interest unto christ.
p-acp r-crq pn22 vbr av-j pc-acp vvi po22 n2 cs pn22 vhb d cc uh-dx, r-crq cs pn22 vhb xx av pn22 vhb dx n1 p-acp dt j n1, ccx d n-jn cc n1 p-acp np1.
(7) sermon (DIV1)
213
Image 33
1433
for I may well follow the Apostles rule. It is the sign of those that are Christs, they have the spirit:
for I may well follow the Apostles Rule. It is the Signen of those that Are Christ, they have the Spirit:
c-acp pns11 vmb av vvi dt n2 vvi. pn31 vbz dt n1 pp-f d cst vbr npg1, pns32 vhb dt n1:
(7) sermon (DIV1)
213
Image 33
1434
In the 1 Cor. 2. 10. The spirit searcheth the deep things of God, which he hath revealed unto us by his spirit.
In the 1 Cor. 2. 10. The Spirit Searches the deep things of God, which he hath revealed unto us by his Spirit.
p-acp dt crd np1 crd crd dt n1 vvz dt j-jn n2 pp-f np1, r-crq pns31 vhz vvn p-acp pno12 p-acp po31 n1.
(7) sermon (DIV1)
213
Image 33
1435
And in the Ephesians 1. You were sealed with the spirit of Promise;
And in the Ephesians 1. You were sealed with the Spirit of Promise;
cc p-acp dt np1 crd pn22 vbdr vvn p-acp dt n1 pp-f n1;
(7) sermon (DIV1)
213
Image 33
1436
and in the Rom. 8. That they should be raised by the spirit which dwelleth in them, and again, As many as are led by the spirit of God, they are the sons of God.
and in the Rom. 8. That they should be raised by the Spirit which dwells in them, and again, As many as Are led by the Spirit of God, they Are the Sons of God.
cc p-acp dt np1 crd cst pns32 vmd vbi vvn p-acp dt n1 r-crq vvz p-acp pno32, cc av, p-acp d c-acp vbr vvn p-acp dt n1 pp-f np1, pns32 vbr dt n2 pp-f np1.
(7) sermon (DIV1)
213
Image 33
1437
Thus you see that it stands you upon to examine your s•lves whether you have the spirit,
Thus you see that it Stands you upon to examine your s•lves whither you have the Spirit,
av pn22 vvb cst pn31 vvz pn22 a-acp pc-acp vvi po22 n2 cs pn22 vhb dt n1,
(7) sermon (DIV1)
213
Image 33
1438
but above all places there are 2. places which prove the necessitie of having the spirit.
but above all places there Are 2. places which prove the necessity of having the Spirit.
cc-acp p-acp d n2 pc-acp vbr crd n2 r-crq vvb dt n1 pp-f vhg dt n1.
(7) sermon (DIV1)
213
Image 33
1439
The one is this place which is my Text: That you may be strengthened by the spirit in the inward man;
The one is this place which is my Text: That you may be strengthened by the Spirit in the inward man;
dt pi vbz d n1 r-crq vbz po11 n1: cst pn22 vmb vbi vvn p-acp dt n1 p-acp dt j n1;
(7) sermon (DIV1)
213
Image 33
1440
and the other place is that which Saint Iohn hath in the 1 Iob. 3. 14. By this we know that we are translated from death unto life, because we love the Brethren.
and the other place is that which Saint John hath in the 1 Job 3. 14. By this we know that we Are translated from death unto life, Because we love the Brothers.
cc dt j-jn n1 vbz d r-crq n1 np1 vhz p-acp dt crd zz crd crd p-acp d po12 vvb cst pns12 vbr vvn p-acp n1 p-acp n1, c-acp pns12 vvb dt n2.
(7) sermon (DIV1)
213
Image 33
1441
That is, if we be united in the bond of love, that is a sign that we have the spirit,
That is, if we be united in the bound of love, that is a Signen that we have the Spirit,
cst vbz, cs pns12 vbb vvn p-acp dt n1 pp-f n1, cst vbz dt n1 cst pns12 vhb dt n1,
(7) sermon (DIV1)
213
Image 33
1442
and having the spirit it is the cause that we are translated, that is, changed, we must be changlings from sin to grace, before we can be saved.
and having the Spirit it is the cause that we Are translated, that is, changed, we must be changelings from since to grace, before we can be saved.
cc vhg dt n1 pn31 vbz dt n1 cst pns12 vbr vvn, cst vbz, vvn, pns12 vmb vbi n2 p-acp n1 pc-acp vvi, c-acp pns12 vmb vbi vvn.
(7) sermon (DIV1)
213
Image 33
1443
Therefore examine, what effectual spiritual strength you have: what spiritual love there is amongst you;
Therefore examine, what effectual spiritual strength you have: what spiritual love there is among you;
av vvb, r-crq j j n1 pn22 vhb: r-crq j n1 pc-acp vbz p-acp pn22;
(7) sermon (DIV1)
213
Image 33
1444
And so accordingly you may judge of your estates whether you have any right or interest unto Christ,
And so accordingly you may judge of your estates whither you have any right or Interest unto christ,
cc av av-vvg pn22 vmb vvi pp-f po22 n2 cs pn22 vhb d n-jn cc n1 p-acp np1,
(7) sermon (DIV1)
213
Image 33
1445
And that I may help you in this thing I will lay down some signs by which you may know whether you have the spirit or no.
And that I may help you in this thing I will lay down Some Signs by which you may know whither you have the Spirit or no.
cc cst pns11 vmb vvi pn22 p-acp d n1 pns11 vmb vvi a-acp d n2 p-acp r-crq pn22 vmb vvi cs pn22 vhb dt n1 cc uh-dx.
(7) sermon (DIV1)
213
Image 33
1446
The first sign whereby you shall know whether you have the sanctifying spirit or no is this:
The First Signen whereby you shall know whither you have the sanctifying Spirit or no is this:
dt ord n1 c-crq pn22 vmb vvi cs pn22 vhb dt j-vvg n1 cc av-dx vbz d:
(7) sermon (DIV1)
214
Image 33
1447
if you have the sanctifying spirit you will be full of fire;
if you have the sanctifying Spirit you will be full of fire;
cs pn22 vhb dt vvg n1 pn22 vmb vbi j pp-f n1;
(7) sermon (DIV1)
214
Image 33
1448
That is, it will fill you with spiritual heat and zeal, now if you find this in you,
That is, it will fill you with spiritual heat and zeal, now if you find this in you,
cst vbz, pn31 vmb vvi pn22 p-acp j n1 cc n1, av cs pn22 vvb d p-acp pn22,
(7) sermon (DIV1)
214
Image 33
1449
then it is the sanctifying spirit and therefore Iohn saith of Christ in Matth. 3. That he will baptize them with the spirit and with fire;
then it is the sanctifying Spirit and Therefore John Says of christ in Matthew 3. That he will baptise them with the Spirit and with fire;
cs pn31 vbz dt j-vvg n1 cc av np1 vvz pp-f np1 p-acp np1 crd cst pns31 vmb vvi pno32 p-acp dt n1 cc p-acp n1;
(7) sermon (DIV1)
214
Image 33
1450
That is, he will baptize them with that spirit, whose nature is as fire, that will fill you full of spiritual heat and zeal,
That is, he will baptise them with that Spirit, whose nature is as fire, that will fill you full of spiritual heat and zeal,
cst vbz, pns31 vmb vvi pno32 p-acp d n1, rg-crq n1 vbz p-acp n1, cst vmb vvi pn22 j pp-f j n1 cc n1,
(7) sermon (DIV1)
214
Image 33
1451
and therefore it is said in Acts 2. that they had tongues as of fire, And again it is said, That the Apostles were stirred up with boldness to speak;
and Therefore it is said in Acts 2. that they had tongues as of fire, And again it is said, That the Apostles were stirred up with boldness to speak;
cc av pn31 vbz vvn p-acp n2 crd cst pns32 vhd n2 c-acp pp-f n1, cc av pn31 vbz vvd, cst dt n2 vbdr vvn a-acp p-acp n1 pc-acp vvi;
(7) sermon (DIV1)
214
Image 33
1452
That is, when they saw God dishonoured, this spirit kindled a high zeal in them, that is, set their hearts on fire:
That is, when they saw God dishonoured, this Spirit kindled a high zeal in them, that is, Set their hearts on fire:
cst vbz, c-crq pns32 vvd np1 vvn, d n1 vvd dt j n1 p-acp pno32, cst vbz, vvb po32 n2 p-acp n1:
(7) sermon (DIV1)
214
Image 33
1453
it set their tongues on fire.
it Set their tongues on fire.
pn31 vvd po32 n2 p-acp n1.
(7) sermon (DIV1)
214
Image 33
1454
when the spirit enters into the heart of a Christian, it will fill it full of zeal:
when the Spirit enters into the heart of a Christian, it will fill it full of zeal:
c-crq dt n1 vvz p-acp dt n1 pp-f dt njp, pn31 vmb vvi pn31 j pp-f n1:
(7) sermon (DIV1)
214
Image 33
1455
the heart, the tongue, the hands, the feet and all the rest of the parts will be full of the heat of the spirit:
the heart, the tongue, the hands, the feet and all the rest of the parts will be full of the heat of the Spirit:
dt n1, dt n1, dt n2, dt n2 cc d dt n1 pp-f dt n2 vmb vbi j pp-f dt n1 pp-f dt n1:
(7) sermon (DIV1)
214
Image 33
1456
for it is imposssible that any man should have true zeal except he have the spirit.
for it is imposssible that any man should have true zeal except he have the Spirit.
c-acp pn31 vbz j cst d n1 vmd vhi j n1 c-acp pns31 vhb dt n1.
(7) sermon (DIV1)
214
Image 33
1457
Therefore it is said that they spake with New tongues us the spirit gave them utterance, that is they spake with a great deal of zeal of another nature and qualitie then they did before.
Therefore it is said that they spoke with New tongues us the Spirit gave them utterance, that is they spoke with a great deal of zeal of Another nature and quality then they did before.
av pn31 vbz vvn cst pns32 vvd p-acp j n2 pno12 dt n1 vvd pno32 n1, cst vbz pns32 vvd p-acp dt j n1 pp-f n1 pp-f j-jn n1 cc n1 av pns32 vdd a-acp.
(7) sermon (DIV1)
214
Image 33
1458
Well then examine what heat and zeal you have in your actions: so much heat, so much spirit;
Well then examine what heat and zeal you have in your actions: so much heat, so much Spirit;
av av vvi r-crq n1 cc n1 pn22 vhb p-acp po22 n2: av d n1, av d n1;
(7) sermon (DIV1)
215
Image 33
1459
He shall Baptize you with the spirit and with fire; That is.He shall Baptise you with the Spirit and with fire; That is.
pns31 vmb vvb pn22 p-acp dt n1 cc p-acp n1; cst vbz.
(7) sermon (DIV1)
215
Image 33
1460
if you have the sanctifying spirit you shall know it by the zeal that is in you in the performance of holy duties.
if you have the sanctifying Spirit you shall know it by the zeal that is in you in the performance of holy duties.
cs pn22 vhb dt j-vvg n1 pn22 vmb vvi pn31 p-acp dt n1 cst vbz p-acp pn22 p-acp dt n1 pp-f j n2.
(7) sermon (DIV1)
215
Image 33
1461
Therefore I say it is an excellent sign, whereby a man may know, whether he hath the spirit or no:
Therefore I say it is an excellent Signen, whereby a man may know, whither he hath the Spirit or no:
av pns11 vvb pn31 vbz dt j n1, c-crq dt n1 vmb vvi, cs pns31 vhz dt n1 cc dx:
(7) sermon (DIV1)
216
Image 33
1462
Now that a man may know by this, I will make it clear by this example.
Now that a man may know by this, I will make it clear by this Exampl.
av cst dt n1 vmb vvi p-acp d, pns11 vmb vvi pn31 j p-acp d n1.
(7) sermon (DIV1)
216
Image 33
1463
Take a bottle that is full of water, and another that is full of Aqua vitae, look upon them outwardly and they are all of one colour:
Take a Bottle that is full of water, and Another that is full of Aqua vitae, look upon them outwardly and they Are all of one colour:
vvb dt n1 cst vbz j pp-f n1, cc n-jn cst vbz j pp-f fw-la fw-la, vvb p-acp pno32 av-j cc pns32 vbr d pp-f crd n1:
(7) sermon (DIV1)
216
Image 33
1464
but if you tast them, the one is hot and lively: the other is cold and raw:
but if you taste them, the one is hight and lively: the other is cold and raw:
cc-acp cs pn22 vvb pno32, dt pi vbz j cc j: dt n-jn vbz j-jn cc j:
(7) sermon (DIV1)
216
Image 33
1465
So look unto the formal outward actions of wicked men, they have the same colour which ▪ the actions of holy men:
So look unto the formal outward actions of wicked men, they have the same colour which ▪ the actions of holy men:
av vvb p-acp dt j j n2 pp-f j n2, pns32 vhb dt d n1 r-crq ▪ dt n2 pp-f j n2:
(7) sermon (DIV1)
216
Image 33
1466
but if you tast them, that is examine their lives, and search into their hearts you shall find a great difference;
but if you taste them, that is examine their lives, and search into their hearts you shall find a great difference;
cc-acp cs pn22 vvb pno32, cst vbz vvi po32 n2, cc vvi p-acp po32 n2 pn22 vmb vvi dt j n1;
(7) sermon (DIV1)
216
Image 33
1467
It may be they may seem to have light and heat in them, but they want this Spirit;
It may be they may seem to have Light and heat in them, but they want this Spirit;
pn31 vmb vbi pns32 vmb vvi pc-acp vhi n1 cc n1 p-acp pno32, cc-acp pns32 vvb d n1;
(7) sermon (DIV1)
216
Image 33
1468
for they have neither a loathing of sin nor power to resist sin.
for they have neither a loathing of since nor power to resist since.
c-acp pns32 vhb dx dt n-vvg pp-f n1 ccx n1 pc-acp vvi n1.
(7) sermon (DIV1)
216
Image 33
1469
They may put a false colour upon their actions but it will not hold, And by this they may restrain lusts for some end;
They may put a false colour upon their actions but it will not hold, And by this they may restrain Lustiest for Some end;
pns32 vmb vvi dt j n1 p-acp po32 n2 p-acp pn31 vmb xx vvi, cc p-acp d pns32 vmb vvi n2 p-acp d n1;
(7) sermon (DIV1)
216
Image 33
1470
they cannot Master and subdue them:
they cannot Master and subdue them:
pns32 vmbx vvi cc vvi pno32:
(7) sermon (DIV1)
216
Image 33
1471
and it may heat a part of his heart, but it cannot heat all his heart:
and it may heat a part of his heart, but it cannot heat all his heart:
cc pn31 vmb vvi dt n1 pp-f po31 n1, cc-acp pn31 vmbx vvi d po31 n1:
(7) sermon (DIV1)
216
Image 33
1472
But where the sanctifying Spirit comes, it heats all the soul:
But where the sanctifying Spirit comes, it heats all the soul:
cc-acp c-crq dt j-vvg n1 vvz, pn31 vvz d dt n1:
(7) sermon (DIV1)
216
Image 33
1473
That is, it kindles a holy fire in all the faculties to burn up sin that is there.
That is, it kindles a holy fire in all the faculties to burn up since that is there.
cst vbz, pn31 vvz dt j n1 p-acp d dt n2 pc-acp vvi a-acp n1 cst vbz a-acp.
(7) sermon (DIV1)
216
Image 33
1474
Therefore this was the difference between Iohn the Baptists Baptisme and Christs; Iohn could baptize them with water, but Christ with the Spirit and with fire.
Therefore this was the difference between John the Baptists Baptism and Christ; John could baptise them with water, but christ with the Spirit and with fire.
av d vbds dt n1 p-acp np1 dt np1 n1 cc npg1; np1 vmd vvi pno32 p-acp n1, cc-acp np1 p-acp dt n1 cc p-acp n1.
(7) sermon (DIV1)
216
Image 33
1475
Therefore examine what heat there is in you against evil, and what zeal there is in you to good:
Therefore examine what heat there is in you against evil, and what zeal there is in you to good:
av vvb r-crq n1 pc-acp vbz p-acp pn22 p-acp j-jn, cc r-crq n1 a-acp vbz p-acp pn22 p-acp j:
(7) sermon (DIV1)
216
Image 33
1476
Are you cold in prayer, in conference, in the Communion of Saints? it is a sign that you have not the Spirit:
are you cold in prayer, in conference, in the Communion of Saints? it is a Signen that you have not the Spirit:
vbr pn22 j-jn p-acp n1, p-acp n1, p-acp dt n1 pp-f n2? pn31 vbz dt n1 cst pn22 vhb xx dt n1:
(7) sermon (DIV1)
216
Image 33
1477
It may be you read, hear, pray and confer•; but see with what heat you do them;
It may be you read, hear, pray and confer•; but see with what heat you do them;
pn31 vmb vbi pn22 vvn, vvb, vvb cc n1; cc-acp vvb p-acp r-crq n1 pn22 vdb pno32;
(7) sermon (DIV1)
216
Image 33
1478
is it with you in these things as the Apostle would have you to be in earthly things in the 2 Cor. 7. 30. 31. To sorrow as if you sorrowed not, to use the world as if you used it not;
is it with you in these things as the Apostle would have you to be in earthly things in the 2 Cor. 7. 30. 31. To sorrow as if you sorrowed not, to use the world as if you used it not;
vbz pn31 p-acp pn22 p-acp d n2 p-acp dt n1 vmd vhi pn22 pc-acp vbi p-acp j n2 p-acp dt crd np1 crd crd crd p-acp n1 c-acp cs pn22 vvd xx, pc-acp vvi dt n1 c-acp cs pn22 vvd pn31 xx;
(7) sermon (DIV1)
216
Image 33
1479
That is, do you perform holy duties with that coldness, as if you cared not whether you did them or did them not? Do you hear,
That is, do you perform holy duties with that coldness, as if you cared not whither you did them or did them not? Do you hear,
cst vbz, vdb pn22 vvi j n2 p-acp d n1, c-acp cs pn22 vvd xx cs pn22 vdd pno32 cc vdd pno32 xx? vdb pn22 vvi,
(7) sermon (DIV1)
216
Image 33
1480
as if you heard not, and do you receive the Sacrament as if you received it not, do you pray,
as if you herd not, and do you receive the Sacrament as if you received it not, do you pray,
c-acp cs pn22 vvd xx, cc vdb pn22 vvi dt n1 c-acp cs pn22 vvd pn31 xx, vdb pn22 vvb,
(7) sermon (DIV1)
216
Image 33
1481
as if you prayed not? do you love, as if you loved not? then surely you have not the Spirit;
as if you prayed not? do you love, as if you loved not? then surely you have not the Spirit;
c-acp cs pn22 vvd xx? vdb pn22 n1, c-acp cs pn22 vvd xx? av av-j pn22 vhb xx dt n1;
(7) sermon (DIV1)
216
Image 33
1482
And on the contrary if you find spiritual heat and zeal in you, a nimbleness and quickness to good• ▪ it is a sign that you have the Spirit:
And on the contrary if you find spiritual heat and zeal in you, a nimbleness and quickness to good• ▪ it is a Signen that you have the Spirit:
cc p-acp dt n-jn cs pn22 vvb j n1 cc n1 p-acp pn22, dt n1 cc n1 p-acp n1 ▪ pn31 vbz dt n1 cst pn22 vhb dt n1:
(7) sermon (DIV1)
216
Image 33
1483
•or it is the propertie of the Spirit to heat the so•l, therefore the Prophet saith, The zeal of thy house hath even eaten me up;
•or it is the property of the Spirit to heat the so•l, Therefore the Prophet Says, The zeal of thy house hath even eaten me up;
n1 pn31 vbz dt n1 pp-f dt n1 pc-acp vvi dt n1, av dt n1 vvz, dt n1 pp-f po21 n1 vhz av vvn pno11 a-acp;
(7) sermon (DIV1)
216
Image 33
1484
That is I have such a measure of zeal wrought in me by thy Spirit that I cannot see thee in the least measure dishonoured but I must burn with zeal:
That is I have such a measure of zeal wrought in me by thy Spirit that I cannot see thee in the least measure dishonoured but I must burn with zeal:
cst vbz pns11 vhb d dt n1 pp-f n1 vvn p-acp pno11 p-acp po21 n1 cst pns11 vmbx vvi pno21 p-acp dt ds n1 vvn cc-acp pns11 vmb vvi p-acp n1:
(7) sermon (DIV1)
216
Image 33
1485
Therefore examine your selves what zeal you have for God and godliness.
Therefore examine your selves what zeal you have for God and godliness.
av vvb po22 n2 r-crq n1 pn22 vhb p-acp np1 cc n1.
(7) sermon (DIV1)
216
Image 33
1486
Are you hot for the things of this world, and cold for grace and holiness? Then whatsoever you think of your selves yet, you have not the sanctifying Spirit.
are you hight for the things of this world, and cold for grace and holiness? Then whatsoever you think of your selves yet, you have not the sanctifying Spirit.
vbr pn22 j p-acp dt n2 pp-f d n1, cc j-jn p-acp n1 cc n1? cs r-crq pn22 vvb pp-f po22 n2 av, pn22 vhb xx dt j-vvg n1.
(7) sermon (DIV1)
216
Image 33
1487
There is not a holy man or woman, that belongs unto Christ, but they have this holy fire in them:
There is not a holy man or woman, that belongs unto christ, but they have this holy fire in them:
pc-acp vbz xx dt j n1 cc n1, cst vvz p-acp np1, cc-acp pns32 vhb d j n1 p-acp pno32:
(7) sermon (DIV1)
216
Image 33
1488
And yet I would not have you to mistake me, as if every Christian did attain unto the like heat and zeal as others do,
And yet I would not have you to mistake me, as if every Christian did attain unto the like heat and zeal as Others do,
cc av pns11 vmd xx vhi pn22 pc-acp vvi pno11, c-acp cs d np1 vdd vvi p-acp dt j n1 cc n1 p-acp n2-jn vdb,
(7) sermon (DIV1)
216
Image 33
1489
for you must know, that some have more, and some have lesse, according to the measure of the sanctifying Spirit that they have:
for you must know, that Some have more, and Some have less, according to the measure of the sanctifying Spirit that they have:
c-acp pn22 vmb vvi, cst d vhb n1, cc d vhb dc, vvg p-acp dt n1 pp-f dt j-vvg n1 cst pns32 vhb:
(7) sermon (DIV1)
216
Image 33
1490
but this you must know, that you must be full of heat, full in some measure, answerable to the measure of the sanctifying Spirit:
but this you must know, that you must be full of heat, full in Some measure, answerable to the measure of the sanctifying Spirit:
cc-acp d pn22 vmb vvi, cst pn22 vmb vbi j pp-f n1, j p-acp d n1, j p-acp dt n1 pp-f dt j-vvg n1:
(7) sermon (DIV1)
216
Image 33
1491
but if you find no heat at all in you: then you have not a grain of the Spirit in you;
but if you find no heat At all in you: then you have not a grain of the Spirit in you;
cc-acp cs pn22 vvb dx n1 p-acp d p-acp pn22: cs pn22 vhb xx dt n1 pp-f dt n1 p-acp pn22;
(7) sermon (DIV1)
216
Image 33
1492
Not to be hot is to be luke warm: and luke warmness is that which God hates:
Not to be hight is to be lycia warm: and lycia warmness is that which God hates:
xx pc-acp vbi j vbz pc-acp vbi av j: cc av n1 vbz d r-crq np1 vvz:
(7) sermon (DIV1)
216
Image 33
1493
it is a temper mixt of both heat and cold:
it is a temper mixed of both heat and cold:
pn31 vbz dt n1 vvn pp-f d n1 cc j-jn:
(7) sermon (DIV1)
216
Image 33
1494
loathsome to nature, and odious to God, and therefore in Revel. 3. Because the Laodiceans were neither hot nor cold,
loathsome to nature, and odious to God, and Therefore in Revel. 3. Because the Laodiceans were neither hight nor cold,
j p-acp n1, cc j p-acp np1, cc av p-acp vvb. crd p-acp dt np1 vbdr dx j ccx j-jn,
(7) sermon (DIV1)
216
Image 33
1495
but luke warm, that is, they had neither heat to God: nor were so cold as to forsake the Truth; but lycia warm, that is, they had neither heat to God: nor were so cold as to forsake the Truth;
cc-acp av j, cst vbz, pns32 vhd dx n1 p-acp np1: ccx vbdr av j-jn c-acp pc-acp vvi dt n1;
(7) sermon (DIV1)
216
Image 33
1496
That is, sin and holiness stood in arbitration together and they had as good a minde unto the one as unto the other;
That is, since and holiness stood in arbitration together and they had as good a mind unto the one as unto the other;
cst vbz, n1 cc n1 vvd p-acp n1 av cc pns32 vhd p-acp j dt n1 p-acp dt crd p-acp p-acp dt j-jn;
(7) sermon (DIV1)
216
Image 33
1497
Now because it was thus with them, therefore saith God I will spew them out: and in the next verse he exhorts them To be zealous and amend:
Now Because it was thus with them, Therefore Says God I will spew them out: and in the next verse he exhorts them To be zealous and amend:
av c-acp pn31 vbds av p-acp pno32, av vvz np1 pns11 vmb vvi pno32 av: cc p-acp dt ord n1 pns31 vvz pno32 pc-acp vbi j cc vvi:
(7) sermon (DIV1)
216
Image 33
1498
That is except they labour to be hot in the Spirit, they cannot be saved.
That is except they labour to be hight in the Spirit, they cannot be saved.
cst vbz c-acp pns32 vvb pc-acp vbi j p-acp dt n1, pns32 vmbx vbi vvn.
(7) sermon (DIV1)
216
Image 33
1499
Again in Titus 2. it is said by the Apostle, That Christ died that he might purchase to himself a people zealous of good works, that is, this zeal must not be a constrained zeal but a willing zeal;
Again in Titus 2. it is said by the Apostle, That christ died that he might purchase to himself a people zealous of good works, that is, this zeal must not be a constrained zeal but a willing zeal;
av p-acp np1 crd pn31 vbz vvn p-acp dt n1, cst np1 vvd cst pns31 vmd vvi p-acp px31 dt n1 j pp-f j n2, cst vbz, d n1 vmb xx vbi dt j-vvn n1 p-acp dt j n1;
(7) sermon (DIV1)
216
Image 33
1500
And if there were no other motive to move men to be zealous but this,
And if there were no other motive to move men to be zealous but this,
cc cs pc-acp vbdr dx j-jn n1 pc-acp vvi n2 pc-acp vbi j p-acp d,
(7) sermon (DIV1)
216
Image 33
1501
because Christ came to redeem them for this end that they might be zealous of good works for his glory:
Because christ Come to Redeem them for this end that they might be zealous of good works for his glory:
c-acp np1 vvd pc-acp vvi pno32 p-acp d n1 cst pns32 vmd vbi j pp-f j n2 p-acp po31 n1:
(7) sermon (DIV1)
216
Image 33
1502
if there be any spark of the fire of grace in us, it will burn at Christs dishonour:
if there be any spark of the fire of grace in us, it will burn At Christ dishonour:
cs pc-acp vbb d n1 pp-f dt n1 pp-f n1 p-acp pno12, pn31 vmb vvi p-acp npg1 n1:
(7) sermon (DIV1)
216
Image 33
1503
And if Christ came to this end to make men zealous: then surely Christ will not lose his end:
And if christ Come to this end to make men zealous: then surely christ will not loose his end:
cc cs np1 vvd p-acp d n1 pc-acp vvi n2 j: av av-j np1 vmb xx vvi po31 n1:
(7) sermon (DIV1)
216
Image 33
1504
but they that Christ will save shall be zealous. Therefore I beseech you labour to be strong in the inward man, and labour to get the Spirit that you may be zealous. But alas men think that they have drunk too much of this cup of giddiness;
but they that christ will save shall be zealous. Therefore I beseech you labour to be strong in the inward man, and labour to get the Spirit that you may be zealous. But alas men think that they have drunk too much of this cup of giddiness;
cc-acp pns32 cst np1 vmb vvi vmb vbi j. av pns11 vvb pn22 n1 pc-acp vbi j p-acp dt j n1, cc n1 pc-acp vvi dt n1 cst pn22 vmb vbi j. cc-acp uh n2 vvb cst pns32 vhb vvn av d pp-f d n1 pp-f n1;
(7) sermon (DIV1)
216
Image 33
1505
That is they think they need not be so zealous as they are;
That is they think they need not be so zealous as they Are;
cst vbz pns32 vvb pns32 vvb xx vbi av j c-acp pns32 vbr;
(7) sermon (DIV1)
216
Image 33
1506
but I say if you be not, it is a sign that you have not the Spirit;
but I say if you be not, it is a Signen that you have not the Spirit;
cc-acp pns11 vvb cs pn22 vbb xx, pn31 vbz dt n1 cst pn22 vhb xx dt n1;
(7) sermon (DIV1)
216
Image 33
1507
especially it stands men now upon, if they have an holy zeal in them to shew it.
especially it Stands men now upon, if they have an holy zeal in them to show it.
av-j pn31 vvz n2 av p-acp, cs pns32 vhb dt j n1 p-acp pno32 pc-acp vvi pn31.
(7) sermon (DIV1)
216
Image 33
1508
I say it is time you should, when you see such halting between two opinions:
I say it is time you should, when you see such halting between two opinions:
pns11 vvb pn31 vbz n1 pn22 vmd, c-crq pn22 vvb d vvg p-acp crd n2:
(7) sermon (DIV1)
216
Image 33
1509
shew your zeal by hating and abhorring Poperie, and labouring to draw men from it, especially now when we see men so desirous to go into Egypt again:
show your zeal by hating and abhorring Popery, and labouring to draw men from it, especially now when we see men so desirous to go into Egypt again:
vvb po22 n1 p-acp vvg cc vvg n1, cc vvg pc-acp vvi n2 p-acp pn31, av-j av c-crq pns12 vvb n2 av j pc-acp vvi p-acp np1 av:
(7) sermon (DIV1)
216
Image 33
1510
which is to be lamented in these dayes: for which the Lord hath stretched out his hand against us;
which is to be lamented in these days: for which the Lord hath stretched out his hand against us;
r-crq vbz pc-acp vbi vvn p-acp d n2: p-acp r-crq dt n1 vhz vvn av po31 n1 p-acp pno12;
(7) sermon (DIV1)
216
Image 33
1511
But where is our zeal? That is what spiritual heat is there in us? where are those men that at such a time would have been hot and zealous? where are the generation of these men? surely they are all gone,
But where is our zeal? That is what spiritual heat is there in us? where Are those men that At such a time would have been hight and zealous? where Are the generation of these men? surely they Are all gone,
cc-acp q-crq vbz po12 n1? cst vbz q-crq j n1 vbz a-acp p-acp pno12? q-crq vbr d n2 cst p-acp d dt n1 vmd vhi vbn j cc j? q-crq vbr dt n1 pp-f d n2? av-j pns32 vbr d vvn,
(7) sermon (DIV1)
216
Image 33
1512
for there is no heat nor zeal left: It is true we abound in knowledge:
for there is no heat nor zeal left: It is true we abound in knowledge:
c-acp pc-acp vbz dx n1 ccx n1 vvd: pn31 vbz j pns12 vvb p-acp n1:
(7) sermon (DIV1)
216
Image 33
1513
that is we have the same knowledge that they had, but we want their zeal and Spirit:
that is we have the same knowledge that they had, but we want their zeal and Spirit:
cst vbz pns12 vhb dt d n1 cst pns32 vhd, cc-acp pns12 vvb po32 n1 cc n1:
(7) sermon (DIV1)
216
Image 33
1514
and we have the same gifts, but we want their spirit; Therefore let us now shew our selves to be in the Spirit:
and we have the same Gifts, but we want their Spirit; Therefore let us now show our selves to be in the Spirit:
cc pns12 vhb dt d n2, cc-acp pns12 vvb po32 n1; av vvb pno12 av vvi po12 n2 pc-acp vbi p-acp dt n1:
(7) sermon (DIV1)
216
Image 33
1515
that is to have the Spirit in us by our zeal against evil.
that is to have the Spirit in us by our zeal against evil.
cst vbz pc-acp vhi dt n1 p-acp pno12 p-acp po12 n1 p-acp n-jn.
(7) sermon (DIV1)
216
Image 33
1516
But you will say that many holy men that have the Spirit yet they are not so hot and zealous against evil but are marvellous mild and patient. First, to this I answer;
But you will say that many holy men that have the Spirit yet they Are not so hight and zealous against evil but Are marvellous mild and patient. First, to this I answer;
p-acp pn22 vmb vvi cst d j n2 cst vhb dt n1 av pns32 vbr xx av j cc j p-acp n-jn cc-acp vbr j j cc j. ord, p-acp d pns11 vvb;
(7) sermon (DIV1)
217
Image 33
1517
that holy men may have pits wherin they may be faln, I say they may have dross as well as gold,
that holy men may have pits wherein they may be fallen, I say they may have dross as well as gold,
cst j n2 vmb vhi n2 c-crq pns32 vmb vbi vvn, pns11 vvb pns32 vmb vhi n1 c-acp av c-acp n1,
(7) sermon (DIV1)
218
Image 33
1518
and hence they may be driven through a strong passion and lust, not justly to scale sins aright, whence ariseth remissness,
and hence they may be driven through a strong passion and lust, not justly to scale Sins aright, whence arises remissness,
cc av pns32 vmb vbi vvn p-acp dt j n1 cc n1, xx av-j pc-acp vvi n2 av, q-crq vvz n1,
(7) sermon (DIV1)
218
Image 33
1519
and neglect, both in doing good and resisting evil; But this in a regenerate man I call but a passion, because it continues not;
and neglect, both in doing good and resisting evil; But this in a regenerate man I call but a passion, Because it continues not;
cc n1, av-d p-acp vdg j cc j-vvg n-jn; cc-acp d p-acp dt j-vvn n1 pns11 vvb p-acp dt n1, c-acp pn31 vvz xx;
(7) sermon (DIV1)
218
Image 33
1520
for prayer and the Preaching of the pure word will recover this again: that is it will recover his strength, and make him zealous against sins.
for prayer and the Preaching of the pure word will recover this again: that is it will recover his strength, and make him zealous against Sins.
p-acp n1 cc dt vvg pp-f dt j n1 vmb vvi d av: cst vbz pn31 vmb vvi po31 n1, cc vvi pno31 j p-acp n2.
(7) sermon (DIV1)
218
Image 33
1521
But if you see a man (what profession soever he makes of Christ) that can wink at sin and not be moved at it,
But if you see a man (what profession soever he makes of christ) that can wink At since and not be moved At it,
p-acp cs pn22 vvb dt n1 (r-crq n1 av pns31 vvz pp-f np1) cst vmb vvi p-acp n1 cc xx vbi vvn p-acp pn31,
(7) sermon (DIV1)
218
Image 33
1522
and the word nor prayer do not kindle this holy fire in him, Then plainly that man is a dead man, there is no spark of holiness in him;
and the word nor prayer do not kindle this holy fire in him, Then plainly that man is a dead man, there is no spark of holiness in him;
cc dt n1 ccx n1 vdb xx vvi d j n1 p-acp pno31, av av-j cst n1 vbz dt j n1, a-acp vbz dx n1 pp-f n1 p-acp pno31;
(7) sermon (DIV1)
218
Image 33
1523
Therefore I may say to every such holy man, as they were wont to say to Hannibal, that he hath fire in him, but he wants blowing; so I say unto you:
Therefore I may say to every such holy man, as they were wont to say to Hannibal, that he hath fire in him, but he Wants blowing; so I say unto you:
av pns11 vmb vvi p-acp d d j n1, c-acp pns32 vbdr j pc-acp vvi p-acp np1, cst pns31 vhz n1 p-acp pno31, cc-acp pns31 vvz vvg; av pns11 vvb p-acp pn22:
(7) sermon (DIV1)
218
Image 33
1524
if you have the spirit you have heat in you:
if you have the Spirit you have heat in you:
cs pn22 vhb dt n1 pn22 vhb n1 p-acp pn22:
(7) sermon (DIV1)
218
Image 33
1525
but if this heat do not appear at all times or at sometime, it is because it wants blowing:
but if this heat do not appear At all times or At sometime, it is Because it Wants blowing:
cc-acp cs d n1 vdb xx vvi p-acp d n2 cc p-acp av, pn31 vbz c-acp pn31 vvz vvg:
(7) sermon (DIV1)
218
Image 33
1526
for when they have just occasion to exercise the strength of the inward man for Gods glory, they will shew that they have zeal in them,
for when they have just occasion to exercise the strength of the inward man for God's glory, they will show that they have zeal in them,
c-acp c-crq pns32 vhb j n1 pc-acp vvi dt n1 pp-f dt j n1 p-acp npg1 n1, pns32 vmb vvi cst pns32 vhb n1 p-acp pno32,
(7) sermon (DIV1)
218
Image 33
1527
and are hot, and lively to good and not dead in sin, As for example:
and Are hight, and lively to good and not dead in since, As for Exampl:
cc vbr j, cc j p-acp j cc xx j p-acp n1, c-acp p-acp n1:
(7) sermon (DIV1)
218
Image 33
1528
this is the difference between a man that is dead and a man that is in a swoon:
this is the difference between a man that is dead and a man that is in a swoon:
d vbz dt n1 p-acp dt n1 cst vbz j cc dt n1 cst vbz p-acp dt n1:
(7) sermon (DIV1)
218
Image 33
1529
the man that is in a swoon;
the man that is in a swoon;
dt n1 cst vbz p-acp dt n1;
(7) sermon (DIV1)
218
Image 33
1530
if strong waters and rubbing of his joints do not recover him, it is a sign that he is dead:
if strong waters and rubbing of his Joints do not recover him, it is a Signen that he is dead:
cs j n2 cc n-vvg pp-f po31 n2 vdb xx vvi pno31, pn31 vbz dt n1 cst pns31 vbz j:
(7) sermon (DIV1)
218
Image 33
1531
so if the word will not work in you, but you remain senseless and dead without spiritual heat in you, it is a sign that you are more then in a swoon, that is you are already dead in the Inward man. It is said of the Adamant, that it will not be heated with fire:
so if the word will not work in you, but you remain senseless and dead without spiritual heat in you, it is a Signen that you Are more then in a swoon, that is you Are already dead in the Inward man. It is said of the Adamant, that it will not be heated with fire:
av cs dt n1 vmb xx vvi p-acp pn22, cc-acp pn22 vvb j cc j p-acp j n1 p-acp pn22, pn31 vbz dt n1 cst pn22 vbr av-dc cs p-acp dt n1, cst vbz pn22 vbr av j p-acp dt j n1. pn31 vbz vvn pp-f dt n1, cst pn31 vmb xx vbi vvn p-acp n1:
(7) sermon (DIV1)
218
Image 33
1532
so I say of you if the word will not heat you when you are rubbed with it, it is a sign that you are like the Adamant dead unto grace.
so I say of you if the word will not heat you when you Are rubbed with it, it is a Signen that you Are like the Adamant dead unto grace.
av pns11 vvb pp-f pn22 cs dt n1 vmb xx vvi pn22 c-crq pn22 vbr vvn p-acp pn31, pn31 vbz dt n1 cst pn22 vbr av-j dt n1 j p-acp n1.
(7) sermon (DIV1)
218
Image 33
1533
Secondly, to this I answer, that howsoever some men that are faithful, are not so zealous, it is true, Secondly, to this I answer, that howsoever Some men that Are faithful, Are not so zealous, it is true,
ord, p-acp d pns11 vvb, cst c-acp d n2 cst vbr j, vbr xx av j, pn31 vbz j,
(7) sermon (DIV1)
219
Image 33
1534
yet I say it is no good argument to say, that because counterfeit drugs and wares have the same sent and smell that good wares have, therefore they are as good:
yet I say it is no good argument to say, that Because counterfeit drugs and wares have the same sent and smell that good wares have, Therefore they Are as good:
av pns11 vvb pn31 vbz dx j n1 pc-acp vvi, cst c-acp j-jn n2 cc n2 vhb dt d vvn cc n1 cst j n2 vhb, av pns32 vbr a-acp j:
(7) sermon (DIV1)
219
Image 33
1535
or that the good wares have not the like; It were better to say that they have the fame:
or that the good wares have not the like; It were better to say that they have the fame:
cc cst dt j n2 vhb xx dt j; pn31 vbdr jc pc-acp vvi cst pns32 vhb dt n1:
(7) sermon (DIV1)
219
Image 33
1536
but the difference is in this that they have a false die, and glosse upon them 〈 ◊ 〉 so•l, say there is false and counterfeit zeal,
but the difference is in this that they have a false die, and gloss upon them 〈 ◊ 〉 so•l, say there is false and counterfeit zeal,
cc-acp dt n1 vbz p-acp d cst pns32 vhb dt j n1, cc n1 p-acp pno32 〈 sy 〉 uh-av, vvb a-acp vbz j cc j-jn n1,
(7) sermon (DIV1)
219
Image 33
1537
and there is a true zeal;
and there is a true zeal;
cc pc-acp vbz dt j n1;
(7) sermon (DIV1)
219
Image 33
1538
That is, there may be a zeal without heat, as a Painter may Paint the similitude and proportion of fire,
That is, there may be a zeal without heat, as a Painter may Paint the similitude and proportion of fire,
cst vbz, pc-acp vmb vbi dt n1 p-acp n1, c-acp dt n1 vmb vvb dt n1 cc n1 pp-f n1,
(7) sermon (DIV1)
219
Image 33
1539
but he cannot give heat unto it;
but he cannot give heat unto it;
cc-acp pns31 vmbx vvi n1 p-acp pn31;
(7) sermon (DIV1)
219
Image 33
1540
or as there may be pieces of coin counterfeit as well as pieces of true Metal:
or as there may be Pieces of coin counterfeit as well as Pieces of true Metal:
cc c-acp a-acp vmb vbi n2 pp-f n1 j-jn c-acp av c-acp n2 pp-f j n1:
(7) sermon (DIV1)
219
Image 33
1541
so there may be a counterseit fire as well as true fire;
so there may be a counterfeit fire as well as true fire;
av pc-acp vmb vbi dt n-jn n1 p-acp av c-acp j n1;
(7) sermon (DIV1)
219
Image 33
1542
So I say men may be sanctified, and yet be mild and not of a hot and fierie disposition;
So I say men may be sanctified, and yet be mild and not of a hight and fiery disposition;
av pns11 vvb n2 vmb vbi vvn, cc av vbi j cc xx pp-f dt j cc j n1;
(7) sermon (DIV1)
219
Image 33
1543
That is, they do not so burn in the Spirit as others do:
That is, they do not so burn in the Spirit as Others do:
cst vbz, pns32 vdb xx av vvi p-acp dt n1 p-acp n2-jn vdb:
(7) sermon (DIV1)
219
Image 33
1544
It is not therefore good to conclude, that it matters not whether you be zealous or no:
It is not Therefore good to conclude, that it matters not whither you be zealous or no:
pn31 vbz xx av j pc-acp vvi, cst pn31 n2 xx c-crq pn22 vbb j cc dx:
(7) sermon (DIV1)
219
Image 33
1545
for howsoever it be true in him, it may be false in thee:
for howsoever it be true in him, it may be false in thee:
c-acp c-acp pn31 vbb j p-acp pno31, pn31 vmb vbi j p-acp pno21:
(7) sermon (DIV1)
219
Image 33
1546
And know also that this weakness is joyned with much holy zeal, though it be not outwardly expressed;
And know also that this weakness is joined with much holy zeal, though it be not outwardly expressed;
cc vvb av cst d n1 vbz vvn p-acp d j n1, cs pn31 vbb xx av-j vvn;
(7) sermon (DIV1)
219
Image 33
1547
for certainly as where true fire is there is heat, so where there is the Spirit, there is zeal.
for Certainly as where true fire is there is heat, so where there is the Spirit, there is zeal.
c-acp av-j c-acp c-crq j n1 vbz pc-acp vbz n1, av c-crq pc-acp vbz dt n1, pc-acp vbz n1.
(7) sermon (DIV1)
219
Image 33
1548
Therefore examine whether you have heat in you: if you have not you have not the Spirit.
Therefore examine whither you have heat in you: if you have not you have not the Spirit.
av vvb cs pn22 vhb n1 p-acp pn22: cs pn22 vhb xx pn22 vhb xx dt n1.
(7) sermon (DIV1)
219
Image 33
1549
The second sign whereby you shall know whether you have the sanctifying Spirit or no is this:
The second Signen whereby you shall know whither you have the sanctifying Spirit or no is this:
dt ord n1 c-crq pn22 vmb vvi cs pn22 vhb dt j-vvg n1 cc dx vbz d:
(7) sermon (DIV1)
220
Image 33
1550
if you find that you are not onely able to do more then you would naturally do;
if you find that you Are not only able to do more then you would naturally do;
cs pn22 vvb cst pn22 vbr xx av-j j pc-acp vdi dc cs pn22 vmd av-j vdi;
(7) sermon (DIV1)
220
Image 33
1551
But you have also holiness joyned with it; this sign I make of two parts: because a man may do many things that carry a shew above nature; and yet want holiness:
But you have also holiness joined with it; this Signen I make of two parts: Because a man may do many things that carry a show above nature; and yet want holiness:
cc-acp pn22 vhb av n1 vvn p-acp pn31; d n1 pns11 vvb pp-f crd n2: c-acp dt n1 vmb vdi d n2 cst vvb dt n1 p-acp n1; cc av vvb n1:
(7) sermon (DIV1)
220
Image 33
1552
but if they be above nature, and then have holiness joyned with them it is a sign that you have the sanctifying Spirit.
but if they be above nature, and then have holiness joined with them it is a Signen that you have the sanctifying Spirit.
cc-acp cs pns32 vbb p-acp n1, cc av vhb n1 vvn p-acp pno32 pn31 vbz dt n1 cst pn22 vhb dt j-vvg n1.
(7) sermon (DIV1)
220
Image 33
1553
First, I say it will make you to do more then you could do by nature, that is it puts another manner of strength in you by which you are able to do those things which before you were not able to do: First, I say it will make you to do more then you could do by nature, that is it puts Another manner of strength in you by which you Are able to do those things which before you were not able to do:
ord, pns11 vvb pn31 vmb vvi pn22 pc-acp vdi dc cs pn22 vmd vdb p-acp n1, cst vbz pn31 vvz j-jn n1 pp-f n1 p-acp pn22 p-acp r-crq pn22 vbr j pc-acp vdi d n2 r-crq c-acp pn22 vbdr xx j pc-acp vdi:
(7) sermon (DIV1)
221
Image 33
1554
As for example, it will work in you a Patience above a natural Patience; This we see in Christ himself when he was crucified, he opened not his mouth: he was like a Lamb;
As for Exampl, it will work in you a Patience above a natural Patience; This we see in christ himself when he was Crucified, he opened not his Mouth: he was like a Lamb;
c-acp p-acp n1, pn31 vmb vvi p-acp pn22 dt n1 p-acp dt j n1; d pns12 vvb p-acp np1 px31 c-crq pns31 vbds vvn, pns31 vvd xx po31 n1: pns31 vbds av-j dt n1;
(7) sermon (DIV1)
221
Image 33
1555
That is he had more then natural patience: also this is true in Paul, Peter, and the rest of the Saints;
That is he had more then natural patience: also this is true in Paul, Peter, and the rest of the Saints;
cst vbz pns31 vhd dc cs j n1: av d vbz j p-acp np1, np1, cc dt n1 pp-f dt n2;
(7) sermon (DIV1)
221
Image 33
1556
also it works in us love above a natural love, therefore it was said that Christ was full of love,
also it works in us love above a natural love, Therefore it was said that christ was full of love,
av pn31 vvz p-acp pno12 vvi p-acp dt j n1, av pn31 vbds vvn cst np1 vbds j pp-f n1,
(7) sermon (DIV1)
221
Image 33
1557
and had compassion on the multitude. Again it works joy in a man beyond natural joy;
and had compassion on the multitude. Again it works joy in a man beyond natural joy;
cc vhd n1 p-acp dt n1. av pn31 vvz n1 p-acp dt n1 p-acp j n1;
(7) sermon (DIV1)
221
Image 33
1558
this we see in Paul and Silas, when they were in prison, they sang for joy.
this we see in Paul and Silas, when they were in prison, they sang for joy.
d pns12 vvb p-acp np1 cc np1, c-crq pns32 vbdr p-acp n1, pns32 vvd p-acp n1.
(7) sermon (DIV1)
221
Image 33
1559
And the Disciples in Acts 4. Rejoyced that they were thought worthy to suffer for Christ.
And the Disciples in Acts 4. Rejoiced that they were Thought worthy to suffer for christ.
cc dt n2 p-acp n2 crd vvd cst pns32 vbdr vvn j pc-acp vvi p-acp np1.
(7) sermon (DIV1)
221
Image 33
1560
Again it works in a man boldness, above a natural boldness, and therefore it is said in Acts 4. That they preached the word with great boldness; That is with a boldness above a natural boldness.
Again it works in a man boldness, above a natural boldness, and Therefore it is said in Acts 4. That they preached the word with great boldness; That is with a boldness above a natural boldness.
av pn31 vvz p-acp dt n1 n1, p-acp dt j n1, cc av pn31 vbz vvn p-acp n2 crd d pns32 vvd dt n1 p-acp j n1; cst vbz p-acp dt n1 p-acp dt j n1.
(7) sermon (DIV1)
221
Image 33
1561
And so Luther he was endued with a Spirit of boldness:
And so Luther he was endued with a Spirit of boldness:
cc av np1 pns31 vbds vvn p-acp dt n1 pp-f n1:
(7) sermon (DIV1)
221
Image 33
1562
else he would never have been so bold in the defence of the Truth, if he had not had another spirit in him.
Else he would never have been so bold in the defence of the Truth, if he had not had Another Spirit in him.
av pns31 vmd av-x vhi vbn av j p-acp dt n1 pp-f dt n1, cs pns31 vhd xx vhn j-jn n1 p-acp pno31.
(7) sermon (DIV1)
221
Image 33
1563
Again it works in a man wisdom above a natural wisdom, and therefore 1 Sam. 18. it is said of David that the Spirit of the Lord was with him, therefore Saul was afraid of him;
Again it works in a man Wisdom above a natural Wisdom, and Therefore 1 Sam. 18. it is said of David that the Spirit of the Lord was with him, Therefore Saul was afraid of him;
av pn31 vvz p-acp dt n1 n1 p-acp dt j n1, cc av crd np1 crd pn31 vbz vvn pp-f np1 cst dt n1 pp-f dt n1 vbds p-acp pno31, av np1 vbds j pp-f pno31;
(7) sermon (DIV1)
221
Image 33
1564
And so Abimelech feared Abraham because he saw a great measure of wisdom and discretion in him:
And so Abimelech feared Abraham Because he saw a great measure of Wisdom and discretion in him:
cc av np1 vvd np1 c-acp pns31 vvd dt j n1 pp-f n1 cc n1 p-acp pno31:
(7) sermon (DIV1)
221
Image 33
1565
Again it works in a man strength above a natural strength, because to the strength of nature they have another added;
Again it works in a man strength above a natural strength, Because to the strength of nature they have Another added;
av pn31 vvz p-acp dt n1 n1 p-acp dt j n1, c-acp p-acp dt n1 pp-f n1 pns32 vhb j-jn vvd;
(7) sermon (DIV1)
221
Image 33
1566
Again it will make you see above a natural sight;
Again it will make you see above a natural sighed;
av pn31 vmb vvi pn22 vvb p-acp dt j n1;
(7) sermon (DIV1)
221
Image 33
1567
Therefore it is said they shall not need to teach one another, but they shall be all taught of God: That is, they shall see into the excellencie that is in God.
Therefore it is said they shall not need to teach one Another, but they shall be all taught of God: That is, they shall see into the excellency that is in God.
av pn31 vbz vvn pns32 vmb xx vvi pc-acp vvi pi j-jn, cc-acp pns32 vmb vbi d vvn pp-f np1: cst vbz, pns32 vmb vvi p-acp dt n1 cst vbz p-acp np1.
(7) sermon (DIV1)
221
Image 33
1568
Therefore examine your selves whether you have the Spirit or no, by this, for if you have the sanctifying Spirit then you shall be able to keep down lusts, to have power and abilitie to sanctisie the Sabbath, power to pray, power to hear, power to confer, power to meditate, power to love, power to obey all above nature;
Therefore examine your selves whither you have the Spirit or no, by this, for if you have the sanctifying Spirit then you shall be able to keep down Lustiest, to have power and ability to sanctify the Sabbath, power to pray, power to hear, power to confer, power to meditate, power to love, power to obey all above nature;
av vvb po22 n2 cs pn22 vhb dt n1 cc uh-dx, p-acp d, c-acp cs pn22 vhb dt j-vvg n1 cs pn22 vmb vbi j pc-acp vvi a-acp n2, pc-acp vhi n1 cc n1 pc-acp vvi dt n1, n1 pc-acp vvi, n1 pc-acp vvi, n1 pc-acp vvi, n1 pc-acp vvi, n1 p-acp n1, n1 pc-acp vvi d p-acp n1;
(7) sermon (DIV1)
221
Image 33
1569
and a power to forsake life and libertie, riches and honour, pleasure and all things, which no man will do, except he have the Spirit.
and a power to forsake life and liberty, riches and honour, pleasure and all things, which no man will do, except he have the Spirit.
cc dt n1 pc-acp vvi n1 cc n1, n2 cc n1, n1 cc d n2, r-crq dx n1 vmb vdi, c-acp pns31 vhb dt n1.
(7) sermon (DIV1)
221
Image 33
1570
Secondly, as it gives a strength and an excellent qualitie above nature, so it adds unto it holiness, that is, it puts a tincture of goodness upon all your actions, it warmeth the gifts of the minde,Secondly, as it gives a strength and an excellent quality above nature, so it adds unto it holiness, that is, it puts a tincture of Goodness upon all your actions, it warmeth the Gifts of the mind,
ord, c-acp pn31 vvz dt n1 cc dt j n1 p-acp n1, av pn31 vvz p-acp pn31 n1, cst vbz, pn31 vvz dt n1 pp-f n1 p-acp d po22 n2, pn31 vvz dt n2 pp-f dt n1,
(7) sermon (DIV1)
222
Image 33
1571
and puts the heart in a frame of grace: many men have a kind of strength but they want holiness and sanctification with it;
and puts the heart in a frame of grace: many men have a kind of strength but they want holiness and sanctification with it;
cc vvz dt n1 p-acp dt n1 pp-f n1: d n2 vhb dt n1 pp-f n1 cc-acp pns32 vvb n1 cc n1 p-acp pn31;
(7) sermon (DIV1)
222
Image 33
1572
Now a man is said to be a holy man, when the soul is separated and divided from things that are contrarie to its salvation and happiness,
Now a man is said to be a holy man, when the soul is separated and divided from things that Are contrary to its salvation and happiness,
av dt n1 vbz vvn pc-acp vbi dt j n1, c-crq dt n1 vbz vvn cc vvn p-acp n2 cst vbr j-jn p-acp po31 n1 cc n1,
(7) sermon (DIV1)
222
Image 33
1573
and joyned, And then joyned and united unto Christ wholly and totally.
and joined, And then joined and united unto christ wholly and totally.
cc vvn, cc av vvn cc vvn p-acp np1 av-jn cc av-j.
(7) sermon (DIV1)
222
Image 33
1574
Then, and not until then is a man a true holy man, it is with a holy man in this case,
Then, and not until then is a man a true holy man, it is with a holy man in this case,
av, cc xx c-acp av vbz dt n1 dt j j n1, pn31 vbz p-acp dt j n1 p-acp d n1,
(7) sermon (DIV1)
222
Image 33
1575
as it is with a spouse, she is separated from others and united to her husband, are joyned to the Spirit, have holiness with it, and separated from sin.
as it is with a spouse, she is separated from Others and united to her husband, Are joined to the Spirit, have holiness with it, and separated from since.
c-acp pn31 vbz p-acp dt n1, pns31 vbz vvn p-acp n2-jn cc j-vvn p-acp po31 n1, vbr vvn p-acp dt n1, vhb n1 p-acp pn31, cc vvn p-acp n1.
(7) sermon (DIV1)
222
Image 33
1576
The vessels in the time of the Law they were holy vessels, because they were appointed to Gods worship, in like maner when the Spirit comes into the heart, it sanctifies it and makes him a holy man by making him in all his aims and ends to pitch upon Gods glory;
The vessels in the time of the Law they were holy vessels, Because they were appointed to God's worship, in like manner when the Spirit comes into the heart, it Sanctifies it and makes him a holy man by making him in all his aims and ends to pitch upon God's glory;
dt n2 p-acp dt n1 pp-f dt n1 pns32 vbdr j n2, c-acp pns32 vbdr vvn p-acp ng1 n1, p-acp j n1 c-crq dt n1 vvz p-acp dt n1, pn31 vvz pn31 cc vvz pno31 dt j n1 p-acp vvg pno31 p-acp d po31 n2 cc vvz pc-acp vvi p-acp ng1 n1;
(7) sermon (DIV1)
222
Image 33
1577
And this can no man do till the spirit of Christ be his.
And this can no man doe till the Spirit of christ be his.
cc d vmb av-dx n1 n1 p-acp dt n1 pp-f np1 vbb png31.
(7) sermon (DIV1)
222
Image 33
1578
In Cant. 6. 3. The Church saith I am my Beloveds and my Beloved is mine.
In Cant 6. 3. The Church Says I am my Beloveds and my beloved is mine.
p-acp np1 crd crd dt n1 vvz pns11 vbm po11 ng1-vvn cc po11 j-vvn vbz png11.
(7) sermon (DIV1)
222
Image 33
1579
That is because he is my husband, and I am his spouse, therefore I will labour to be like him in holiness.
That is Because he is my husband, and I am his spouse, Therefore I will labour to be like him in holiness.
cst vbz c-acp pns31 vbz po11 n1, cc pns11 vbm po31 n1, av pns11 vmb vvi pc-acp vbi av-j pno31 p-acp n1.
(7) sermon (DIV1)
222
Image 33
1580
And our Saviour prayeth for this holiness for his Disciples, In Ioh. 17. 17. Sanctifie them through thy truth, thy word is Truth.
And our Saviour Prayeth for this holiness for his Disciples, In John 17. 17. Sanctify them through thy truth, thy word is Truth.
cc po12 n1 vvz p-acp d n1 p-acp po31 n2, p-acp np1 crd crd vvb pno32 p-acp po21 n1, po21 n1 vbz n1.
(7) sermon (DIV1)
222
Image 33
1581
That is, the word is the means to work holiness in them:
That is, the word is the means to work holiness in them:
cst vbz, dt n1 vbz dt n2 pc-acp vvi n1 p-acp pno32:
(7) sermon (DIV1)
222
Image 33
1582
when they want holiness they want all things, for when profit and pleasure comes, then the Spirit of holiness is as it were plucked from them:
when they want holiness they want all things, for when profit and pleasure comes, then the Spirit of holiness is as it were plucked from them:
c-crq pns32 vvb n1 pns32 vvb d n2, c-acp c-crq n1 cc n1 vvz, cs dt n1 pp-f n1 vbz c-acp pn31 vbdr vvn p-acp pno32:
(7) sermon (DIV1)
222
Image 33
1583
but when they have the Spirit, then they see the vanitie of these earthly things,
but when they have the Spirit, then they see the vanity of these earthly things,
cc-acp c-crq pns32 vhb dt n1, cs pns32 vvb dt n1 pp-f d j n2,
(7) sermon (DIV1)
222
Image 33
1584
& therefore it is that men are deceived with false and counterfeit wares, because they want the Spirit of discerning:
& Therefore it is that men Are deceived with false and counterfeit wares, Because they want the Spirit of discerning:
cc av pn31 vbz d n2 vbr vvn p-acp j cc j-jn n2, c-acp pns32 vvb dt n1 pp-f vvg:
(7) sermon (DIV1)
222
Image 33
1585
but when the Spirit of God comes into the heart of a Christian, then it shewes him the vanitie of these things,
but when the Spirit of God comes into the heart of a Christian, then it shows him the vanity of these things,
cc-acp c-crq dt n1 pp-f np1 vvz p-acp dt n1 pp-f dt njp, cs pn31 vvz pno31 dt n1 pp-f d n2,
(7) sermon (DIV1)
222
Image 33
1586
and this he doth by enlightning the mind; and therefore it is that they are kept from playing the Adulteresses with these things,
and this he does by enlightening the mind; and Therefore it is that they Are kept from playing the Adulteresses with these things,
cc d pns31 vdz p-acp n1 dt n1; cc av pn31 vbz d pns32 vbr vvn p-acp vvg dt n2 p-acp d n2,
(7) sermon (DIV1)
222
Image 33
1587
because they have the Spirit of discerning. Now examine what strength above nature, what conjunction of holiness have you with it:
Because they have the Spirit of discerning. Now examine what strength above nature, what conjunction of holiness have you with it:
c-acp pns32 vhb dt n1 pp-f vvg. av vvi r-crq n1 p-acp n1, r-crq n1 pp-f n1 vhb pn22 p-acp pn31:
(7) sermon (DIV1)
222
Image 33
1588
what Spirit of discerning have you? are not these things in you? then you have not the Spirit.
what Spirit of discerning have you? Are not these things in you? then you have not the Spirit.
q-crq n1 pp-f vvg vhb pn22? vbr xx d n2 p-acp pn22? cs pn22 vhb xx dt n1.
(7) sermon (DIV1)
223
Image 33
1589
The third sign, whereby you shall know whether you have the Spirit or no, is this.
The third Signen, whereby you shall know whither you have the Spirit or no, is this.
dt ord n1, c-crq pn22 vmb vvi cs pn22 vhb dt n1 cc uh-dx, vbz d.
(7) sermon (DIV1)
224
Image 33
1590
examine when and by what means it came into thy heart.
examine when and by what means it Come into thy heart.
vvb c-crq cc p-acp r-crq vvz pn31 vvd p-acp po21 n1.
(7) sermon (DIV1)
224
Image 33
1591
This is the sign that the Apostle makes in Galat. 3. Did you (saith he) receive the Spirit by the work of the Law or else by Faith preached? That is,
This is the Signen that the Apostle makes in Galatians 3. Did you (Says he) receive the Spirit by the work of the Law or Else by Faith preached? That is,
d vbz dt n1 cst dt n1 vvz p-acp np1 crd vdd pn22 (vvz pns31) vvb dt n1 p-acp dt n1 pp-f dt n1 cc av p-acp n1 vvn? cst vbz,
(7) sermon (DIV1)
224
Image 33
1592
if you have the Spirit then tell me how you came by it? how and by what means came he first into the heart.
if you have the Spirit then tell me how you Come by it? how and by what means Come he First into the heart.
cs pn22 vhb dt n1 av vvb pno11 c-crq pn22 vvd p-acp pn31? q-crq cc p-acp r-crq n2 vvd pns31 ord p-acp dt n1.
(7) sermon (DIV1)
224
Image 33
1593
But here all the Question is how a man may know, whether the Spirit be come into the heart in the right manner or no.
But Here all the Question is how a man may know, whither the Spirit be come into the heart in the right manner or no.
p-acp av d dt n1 vbz c-crq dt n1 vmb vvi, cs dt n1 vbb vvn p-acp dt n1 p-acp dt j-jn n1 cc uh-dx.
(7) sermon (DIV1)
225
Image 33
1594
To this I answer, That this you must know, that the onely means to receive the Spirit into the heart:
To this I answer, That this you must know, that the only means to receive the Spirit into the heart:
p-acp d pns11 vvb, cst d pn22 vmb vvi, cst dt av-j vvz pc-acp vvi dt n1 p-acp dt n1:
(7) sermon (DIV1)
226
Image 33
1595
that is the right conveyance of the Spirit into the heart, is, by the word purely preached.
that is the right conveyance of the Spirit into the heart, is, by the word purely preached.
cst vbz dt j-jn n1 pp-f dt n1 p-acp dt n1, vbz, p-acp dt n1 av-j vvn.
(7) sermon (DIV1)
226
Image 33
1596
That is, when it comes in the evidence of the Spirit, purely without the mixture of any thing of mans with it,
That is, when it comes in the evidence of the Spirit, purely without the mixture of any thing of men with it,
cst vbz, c-crq pn31 vvz p-acp dt n1 pp-f dt n1, av-j p-acp dt n1 pp-f d n1 pp-f n2 p-acp pn31,
(7) sermon (DIV1)
226
Image 33
1597
and further you shall know whether you have received the Spirit by the Preaching of the word by these two things. 1. By the Antecedent. 2 By the Consequent.
and further you shall know whither you have received the Spirit by the Preaching of the word by these two things. 1. By the Antecedent. 2 By the Consequent.
cc av-jc pn22 vmb vvi cs pn22 vhb vvn dt n1 p-acp dt vvg pp-f dt n1 p-acp d crd n2. crd p-acp dt n1. crd p-acp dt j.
(7) sermon (DIV1)
226
Image 33
1598
First I say you shall know it by that which went before:First I say you shall know it by that which went before:
ord pns11 vvb pn22 vmb vvi pn31 p-acp d r-crq vvd a-acp:
(7) sermon (DIV1)
227
Image 33
1599
I say if the spirit hath been brought into the heart by the word, then there will be a deep humiliation wrought in the soul for sins,
I say if the Spirit hath been brought into the heart by the word, then there will be a deep humiliation wrought in the soul for Sins,
pns11 vvb cs dt n1 vhz vbn vvn p-acp dt n1 p-acp dt n1, cs pc-acp vmb vbi dt j-jn n1 vvn p-acp dt n1 p-acp n2,
(7) sermon (DIV1)
227
Image 33
1600
And then Christ and the Spirit comes into the heart & begins to cheer up the dejected sou,
And then christ and the Spirit comes into the heart & begins to cheer up the dejected sou,
cc av np1 cc dt n1 vvz p-acp dt n1 cc vvz pc-acp vvi a-acp dt j-vvn n1,
(7) sermon (DIV1)
227
Image 33
1601
and hereupon there will be a through change wrought in the whole man:
and hereupon there will be a through change wrought in the Whole man:
cc av pc-acp vmb vbi dt p-acp n1 vvn p-acp dt j-jn n1:
(7) sermon (DIV1)
227
Image 33
1602
and it must needs be so, because the nature of the spirit is first to pull down what mans corruptions have built,
and it must needs be so, Because the nature of the Spirit is First to pull down what men corruptions have built,
cc pn31 vmb av vbi av, c-acp dt n1 pp-f dt n1 vbz ord pc-acp vvi a-acp r-crq ng1 n2 vhb vvn,
(7) sermon (DIV1)
227
Image 33
1603
And then to lay the foundation of the spiritual building, Humilitie. And then afterwards to rear the buildings of grace in the soul.
And then to lay the Foundation of the spiritual building, Humility. And then afterwards to rear the buildings of grace in the soul.
cc av pc-acp vvi dt n1 pp-f dt j n1, n1. cc av av pc-acp vvi dt n2 pp-f n1 p-acp dt n1.
(7) sermon (DIV1)
227
Image 33
1604
As for example, if you would know whether the plants receive vertue from the Olive,
As for Exampl, if you would know whither the plants receive virtue from the Olive,
p-acp p-acp n1, cs pn22 vmd vvi cs dt n2 vvb n1 p-acp dt n1,
(7) sermon (DIV1)
227
Image 33
1605
or no, Then you must know that first they must be cut off from their own stock,
or no, Then you must know that First they must be Cut off from their own stock,
cc uh-dx, cs pn22 vmb vvi d ord pns32 vmb vbi vvn a-acp p-acp po32 d n1,
(7) sermon (DIV1)
227
Image 33
1606
and then they must be ingrasted into that, and then see whether they have the fatness of the Olive,
and then they must be ingrasted into that, and then see whither they have the fatness of the Olive,
cc av pns32 vmb vbi vvn p-acp d, cc av vvb cs pns32 vhb dt n1 pp-f dt n1,
(7) sermon (DIV1)
227
Image 33
1607
and then whether they bear the Olive leaves.
and then whither they bear the Olive leaves.
cc av cs pns32 vvb dt n1 vvz.
(7) sermon (DIV1)
227
Image 33
1608
So a Man that hath not received the the spirit by the word, he shall see it by the ripeness of sin, the corrupt branches, the bitter fruit, that comes,
So a Man that hath not received thee the Spirit by the word, he shall see it by the ripeness of since, the corrupt branches, the bitter fruit, that comes,
np1 dt n1 cst vhz xx vvn pno32 dt n1 p-acp dt n1, pns31 vmb vvi pn31 p-acp dt n1 pp-f n1, dt j n2, dt j n1, cst vvz,
(7) sermon (DIV1)
227
Image 33
1609
and is brought forth by him.
and is brought forth by him.
cc vbz vvn av p-acp pno31.
(7) sermon (DIV1)
227
Image 33
1610
But on the contrarie if the word by the spirit hath cut you down and humbled you throughly by the light of your sin,
But on the contrary if the word by the Spirit hath Cut you down and humbled you thoroughly by the Light of your since,
p-acp p-acp dt n-jn cs dt n1 p-acp dt n1 vhz vvn pn22 a-acp cc vvn pn22 av-j p-acp dt n1 pp-f po22 n1,
(7) sermon (DIV1)
227
Image 33
1611
and then ingrafted you into Christ, by working in you a saving a justifying faith,
and then ingrafted you into christ, by working in you a Saving a justifying faith,
cc av vvn pn22 p-acp np1, p-acp vvg p-acp pn22 dt vvg dt vvg n1,
(7) sermon (DIV1)
227
Image 33
1612
and if it hath made you fat and well liking in grace that you have brought forth better fruit then you could do before,
and if it hath made you fat and well liking in grace that you have brought forth better fruit then you could do before,
cc cs pn31 vhz vvn pn22 j cc av vvg p-acp n1 cst pn22 vhb vvn av j n1 cs pn22 vmd vdi p-acp,
(7) sermon (DIV1)
227
Image 33
1613
then surely the spirit came into the heart the right way and works, in the right manner:
then surely the Spirit Come into the heart the right Way and works, in the right manner:
av av-j dt n1 vvd p-acp dt n1 dt j-jn n1 cc n2, p-acp dt j-jn n1:
(7) sermon (DIV1)
227
Image 33
1614
but as I said it will first humble you by the word: as in Iohn 1. 8. The Spirit shall reprove the world of sin of Righteousness; and of judgement.
but as I said it will First humble you by the word: as in John 1. 8. The Spirit shall reprove the world of since of Righteousness; and of judgement.
cc-acp c-acp pns11 vvd pn31 vmb ord vvi pn22 p-acp dt n1: c-acp p-acp np1 crd crd dt n1 vmb vvi dt n1 pp-f n1 pp-f n1; cc pp-f n1.
(7) sermon (DIV1)
227
Image 33
1615
First he will reprove them of sin to humble them. Secondly of righteousness, because they have not believed the all-sufficiencie of Christ.
First he will reprove them of since to humble them. Secondly of righteousness, Because they have not believed the All-sufficiency of christ.
ord pns31 vmb vvi pno32 pp-f n1 pc-acp vvi pno32. ord pp-f n1, c-acp pns32 vhb xx vvn dt n1 pp-f np1.
(7) sermon (DIV1)
227
Image 33
1616
Thirdly of judgements, that they might change their opinions, that they might do those things, and bring forth that as fruit is agreeable to Gods will.
Thirdly of Judgments, that they might change their opinions, that they might do those things, and bring forth that as fruit is agreeable to God's will.
ord pp-f n2, cst pns32 vmd vvi po32 n2, cst pns32 vmd vdi d n2, cc vvi av cst p-acp n1 vbz j p-acp n2 vmb.
(7) sermon (DIV1)
227
Image 33
1617
Secondly consider the consequence, that is look to the thing that followeth the spirit where it comes in.Secondly Consider the consequence, that is look to the thing that follows the Spirit where it comes in.
ord vvb dt n1, cst vbz n1 p-acp dt n1 cst vvz dt n1 c-crq pn31 vvz p-acp.
(7) sermon (DIV1)
228
Image 33
1618
Where the spirit comes it works a through change in the soul: I call it not a bare change but a through change:
Where the Spirit comes it works a through change in the soul: I call it not a bore change but a through change:
c-crq dt n1 vvz pn31 vvz dt p-acp n1 p-acp dt n1: pns11 vvb pn31 xx dt j n1 p-acp dt a-acp n1:
(7) sermon (DIV1)
228
Image 33
1619
for as there may be a glistering shew of something like gold that is not gold:
for as there may be a glistering show of something like gold that is not gold:
c-acp c-acp pc-acp vmb vbi dt j-vvg n1 pp-f pi av-j n1 cst vbz xx n1:
(7) sermon (DIV1)
228
Image 33
1620
so there may be a cessation and a change from sin but not throughly or heartily,
so there may be a cessation and a change from since but not thoroughly or heartily,
av pc-acp vmb vbi dt n1 cc dt n1 p-acp n1 cc-acp xx av-j cc av-j,
(7) sermon (DIV1)
228
Image 33
1621
and so not at all, for what will it avail Herod to forsake some, and like of Iohn Baptist in some things well,
and so not At all, for what will it avail Herod to forsake Some, and like of John Baptist in Some things well,
cc av xx p-acp d, p-acp r-crq vmb pn31 vvi np1 pc-acp vvi d, cc av-j pp-f np1 np1 p-acp d n2 av,
(7) sermon (DIV1)
228
Image 33
1622
if he will not forsake all, and like of Iohn Baptist in reproof of all:
if he will not forsake all, and like of John Baptist in reproof of all:
cs pns31 vmb xx vvi d, cc av-j pp-f np1 np1 p-acp n1 pp-f d:
(7) sermon (DIV1)
228
Image 33
1623
In like manner, what if you change your opinions of some sins, That is, what if ye esteem some sins to be sins indeed,
In like manner, what if you change your opinions of Some Sins, That is, what if you esteem Some Sins to be Sins indeed,
p-acp j n1, r-crq cs pn22 vvb po22 n2 pp-f d n2, cst vbz, r-crq cs pn22 vvb d n2 pc-acp vbi n2 av,
(7) sermon (DIV1)
228
Image 33
1624
if you have no the like opinion of all, whatsover you think of your selves, as yet you never had the spirit.
if you have no the like opinion of all, whatsoever you think of your selves, as yet you never had the Spirit.
cs pn22 vhb dx dt j n1 pp-f d, r-crq pn22 vvb pp-f po22 n2, c-acp av pn22 av-x vhd dt n1.
(7) sermon (DIV1)
228
Image 33
1625
Therefore if you would know whether you have the sanctifying spirit or no in you,
Therefore if you would know whither you have the sanctifying Spirit or no in you,
av cs pn22 vmd vvi cs pn22 vhb dt j-vvg n1 cc av-dx p-acp pn22,
(7) sermon (DIV1)
228
Image 33
1626
then examine whether there be a through change wrought in you, That is, whether you do not esteem every sin to be sin,
then examine whither there be a through change wrought in you, That is, whither you do not esteem every since to be since,
av vvb cs pc-acp vbi dt p-acp n1 vvn p-acp pn22, cst vbz, cs pn22 vdb xx vvi d n1 pc-acp vbi n1,
(7) sermon (DIV1)
228
Image 33
1627
but also what spiritual life you finde in you;
but also what spiritual life you find in you;
cc-acp av q-crq j n1 pn22 vvb p-acp pn22;
(7) sermon (DIV1)
228
Image 33
1628
I say you shall know whether the holy spirit, be in you by this, if you find your own spirit dead in you,
I say you shall know whither the holy Spirit, be in you by this, if you find your own Spirit dead in you,
pns11 vvb pn22 vmb vvi cs dt j n1, vbb p-acp pn22 p-acp d, cs pn22 vvb po22 d n1 j p-acp pn22,
(7) sermon (DIV1)
228
Image 33
1629
and Christs spirit quick and lively in you, And this you shall know also by your affections, That is,
and Christ Spirit quick and lively in you, And this you shall know also by your affections, That is,
cc npg1 n1 j cc j p-acp pn22, cc d pn22 vmb vvi av p-acp po22 n2, cst vbz,
(7) sermon (DIV1)
228
Image 33
1630
if you have other affections both to God and Christ, to holiness, and to the Saints then you had before, it is certain you have the spirit,
if you have other affections both to God and christ, to holiness, and to the Saints then you had before, it is certain you have the Spirit,
cs pn22 vhb j-jn n2 av-d p-acp np1 cc np1, p-acp n1, cc p-acp dt n2 cs pn22 vhd a-acp, pn31 vbz j pn22 vhb dt n1,
(7) sermon (DIV1)
228
Image 33
1631
for this is that which followes the spirit:
for this is that which follows the Spirit:
p-acp d vbz d r-crq vvz dt n1:
(7) sermon (DIV1)
228
Image 33
1632
for when the sanctifying spirit comes into the heart of a Christian it works another kinde of love in a man then a man naturally hath,
for when the sanctifying Spirit comes into the heart of a Christian it works Another kind of love in a man then a man naturally hath,
c-acp c-crq dt j-vvg n1 vvz p-acp dt n1 pp-f dt njp pn31 vvz j-jn n1 pp-f n1 p-acp dt n1 av dt n1 av-j vhz,
(7) sermon (DIV1)
228
Image 33
1633
and again it makes a man live another kind of life then he did before.
and again it makes a man live Another kind of life then he did before.
cc av pn31 vvz dt n1 vvb j-jn n1 pp-f n1 cs pns31 vdd a-acp.
(7) sermon (DIV1)
228
Image 33
1634
Thus it was with Paul in 2 Gal. 20. I live, but not I, but Christ in me.
Thus it was with Paul in 2 Gal. 20. I live, but not I, but christ in me.
av pn31 vbds p-acp np1 p-acp crd np1 crd pns11 vvb, cc-acp xx pns11, cc-acp np1 p-acp pno11.
(7) sermon (DIV1)
228
Image 33
1635
That is, there is a proportion and likeness between the life of a Christian and Christ.
That is, there is a proportion and likeness between the life of a Christian and christ.
cst vbz, pc-acp vbz dt n1 cc n1 p-acp dt n1 pp-f dt njp cc np1.
(7) sermon (DIV1)
228
Image 33
1636
That is, when the spirit enters into the heart, Then it will begin, to put off the old man,
That is, when the Spirit enters into the heart, Then it will begin, to put off the old man,
cst vbz, c-crq dt n1 vvz p-acp dt n1, cs pn31 vmb vvi, pc-acp vvi a-acp dt j n1,
(7) sermon (DIV1)
228
Image 33
1637
and to put on the new man, it will put off their own power, and strength to good, and put on Christ onely. Yet mistake me not:
and to put on the new man, it will put off their own power, and strength to good, and put on christ only. Yet mistake me not:
cc pc-acp vvi p-acp dt j n1, pn31 vmb vvi a-acp po32 d n1, cc n1 p-acp j, cc vvd p-acp np1 av-j. av vvb pno11 xx:
(7) sermon (DIV1)
228
Image 33
1638
I say not the substance of the soul is changed, for the soul in substance is the same as it was before.
I say not the substance of the soul is changed, for the soul in substance is the same as it was before.
pns11 vvb xx dt n1 pp-f dt n1 vbz vvn, p-acp dt n1 p-acp n1 vbz dt d c-acp pn31 vbds a-acp.
(7) sermon (DIV1)
229
Image 33
1639
But here is the difference, when the spirit comes, it puts new qualities and habits unto it, it alters and changes the disposition of it, it gives it that sense which before it felt not,
But Here is the difference, when the Spirit comes, it puts new qualities and habits unto it, it alters and changes the disposition of it, it gives it that sense which before it felt not,
p-acp av vbz dt n1, c-crq dt n1 vvz, pn31 vvz j n2 cc n2 p-acp pn31, pn31 vvz cc vvz dt n1 pp-f pn31, pn31 vvz pn31 cst n1 r-crq c-acp pn31 vvd xx,
(7) sermon (DIV1)
229
Image 33
1640
and the sight which before it saw not:
and the sighed which before it saw not:
cc dt n1 r-crq c-acp pn31 vvd xx:
(7) sermon (DIV1)
229
Image 33
1641
hence it is throughly changed in regard of the qualitie, and disposition of what it was,
hence it is thoroughly changed in regard of the quality, and disposition of what it was,
av pn31 vbz av-j vvn p-acp n1 pp-f dt n1, cc n1 pp-f r-crq pn31 vbds,
(7) sermon (DIV1)
229
Image 33
1642
and yet in substance remains the same;
and yet in substance remains the same;
cc av p-acp n1 vvz dt d;
(7) sermon (DIV1)
229
Image 33
1643
as for example, put iron into the fire, the iron is the same it was in substance before it came into the fire:
as for Exampl, put iron into the fire, the iron is the same it was in substance before it Come into the fire:
c-acp p-acp n1, vvb n1 p-acp dt n1, dt n1 vbz dt d pn31 vbds p-acp n1 p-acp pn31 vvd p-acp dt n1:
(7) sermon (DIV1)
229
Image 33
1644
but now it hath another qualitie; it was cold, and stiffe, and hard, and unpliable; but now it is hot, soft, and plyable:
but now it hath Another quality; it was cold, and stiff, and hard, and unpliable; but now it is hight, soft, and pliable:
cc-acp av pn31 vhz j-jn n1; pn31 vbds j-jn, cc j, cc j, cc j; cc-acp av pn31 vbz j, j, cc j:
(7) sermon (DIV1)
229
Image 33
1645
and this change is throughout in every part of it, and yet it is iron still;
and this change is throughout in every part of it, and yet it is iron still;
cc d n1 vbz a-acp p-acp d n1 pp-f pn31, cc av pn31 vbz n1 av;
(7) sermon (DIV1)
229
Image 33
1646
So it is with the spirit, when it comes into the heart of a Christian;
So it is with the Spirit, when it comes into the heart of a Christian;
av pn31 vbz p-acp dt n1, c-crq pn31 vvz p-acp dt n1 pp-f dt njp;
(7) sermon (DIV1)
229
Image 33
1647
he mingleth, and infuseth spiritual life into all the parts of the soul, and therefore it is said,
he mingleth, and infuseth spiritual life into all the parts of the soul, and Therefore it is said,
pns31 vvz, cc vvz j n1 p-acp d dt n2 pp-f dt n1, cc av pn31 vbz vvn,
(7) sermon (DIV1)
229
Image 33
1648
if the Spirit of Christ be in you, the body is dead as touching sin, but the Spirit is alive:
if the Spirit of christ be in you, the body is dead as touching since, but the Spirit is alive:
cs dt n1 pp-f np1 vbb p-acp pn22, dt n1 vbz j p-acp vvg n1, cc-acp dt n1 vbz j:
(7) sermon (DIV1)
229
Image 33
1649
That is, he is like a tree that wants both sap and root: or as a man that is dead that wants a soul:
That is, he is like a tree that Wants both sap and root: or as a man that is dead that Wants a soul:
cst vbz, pns31 vbz av-j dt n1 cst vvz d n1 cc n1: cc c-acp dt n1 cst vbz j cst vvz dt n1:
(7) sermon (DIV1)
229
Image 33
1650
he is now dead whatsoever he was before; Therefore examine if this thorow and great change be you:
he is now dead whatsoever he was before; Therefore examine if this thorough and great change be you:
pns31 vbz av j r-crq pns31 vbds a-acp; av vvb cs d j cc j n1 vbb pn22:
(7) sermon (DIV1)
229
Image 33
1651
see then what death there is in you to sin, and what life unto holiness:
see then what death there is in you to since, and what life unto holiness:
vvb av q-crq n1 a-acp vbz p-acp pn22 p-acp n1, cc r-crq n1 p-acp n1:
(7) sermon (DIV1)
229
Image 33
1652
I call it a thorow and great change, because a little one will never bring you into such a frame as to be fit for Heaven:
I call it a thorough and great change, Because a little one will never bring you into such a frame as to be fit for Heaven:
pns11 vvb pn31 dt j cc j n1, c-acp dt j pi vmb av-x vvi pn22 p-acp d dt n1 c-acp pc-acp vbi j p-acp n1:
(7) sermon (DIV1)
229
Image 33
1653
And again the Apostle cals it a great change in Rom. 12. 2. Be you met amorphosed; That is throughly changed, new moulded again:
And again the Apostle calls it a great change in Rom. 12. 2. Be you met amorphosed; That is thoroughly changed, new moulded again:
cc av dt n1 vvz pn31 dt j n1 p-acp np1 crd crd vbb pn22 vvd vvn; cst vbz av-j vvn, j vvn av:
(7) sermon (DIV1)
229
Image 33
1654
In the 1 Cor. 3. You are (saith the Apostle) changed from glory to glory:
In the 1 Cor. 3. You Are (Says the Apostle) changed from glory to glory:
p-acp dt crd np1 crd pn22 vbr (vvz dt n1) vvn p-acp n1 p-acp n1:
(7) sermon (DIV1)
229
Image 33
1655
and therefore consider that every change will not serve the turn:
and Therefore Consider that every change will not serve the turn:
cc av vvb cst d n1 vmb xx vvi dt n1:
(7) sermon (DIV1)
229
Image 33
1656
but it must be a great change, the changing of Christs spirit for your own spirit:
but it must be a great change, the changing of Christ Spirit for your own Spirit:
cc-acp pn31 vmb vbi dt j n1, dt n-vvg pp-f npg1 n1 p-acp po22 d n1:
(7) sermon (DIV1)
229
Image 33
1657
which if you have, then shall you come out of every affliction, & every difficulty like gold out of the furnace,
which if you have, then shall you come out of every affliction, & every difficulty like gold out of the furnace,
r-crq cs pn22 vhb, av vmb pn22 vvi av pp-f d n1, cc d n1 av-j n1 av pp-f dt n1,
(7) sermon (DIV1)
229
Image 33
1658
like cloth out of the die: of Lions you shall be made Lambes, of Serpents Doves:
like cloth out of the die: of Lions you shall be made Lambs, of Serpents Dove:
j n1 av pp-f dt n1: pp-f n2 pn22 vmb vbi vvn n2, pp-f ng1 n2:
(7) sermon (DIV1)
229
Image 33
1659
Therefore see if this change be in you or no.
Therefore see if this change be in you or no.
av vvb cs d n1 vbi p-acp pn22 cc dx.
(7) sermon (DIV1)
229
Image 33
1660
If this change be in you, Then when your old guest, that is your old lusts shall come and find that their old companions be cast out of doors,
If this change be in you, Then when your old guest, that is your old Lustiest shall come and find that their old Sodales be cast out of doors,
cs d n1 vbi p-acp pn22, av c-crq po22 j n1, cst vbz po22 j n2 vmb vvi cc vvi cst po32 j n2 vbb vvn av pp-f n2,
(7) sermon (DIV1)
229
Image 33
1661
and that the soul is swept and changed, they will not stay, but seek abiding elsewhere.
and that the soul is swept and changed, they will not stay, but seek abiding elsewhere.
cc cst dt n1 vbz vvn cc vvn, pns32 vmb xx vvi, cc-acp vvi vvg av.
(7) sermon (DIV1)
229
Image 33
1662
And on the contrary if your opinions of sin be the same:
And on the contrary if your opinions of since be the same:
cc p-acp dt n-jn cs po22 n2 pp-f n1 vbb dt d:
(7) sermon (DIV1)
229
Image 33
1663
if you have the same lusts reigning in you, if you use the same evil company,
if you have the same Lustiest reigning in you, if you use the same evil company,
cs pn22 vhb dt d n2 vvg p-acp pn22, cs pn22 vvb dt d j-jn n1,
(7) sermon (DIV1)
229
Image 33
1664
and have the same haunts that ever you had, you have not the spirit;
and have the same haunts that ever you had, you have not the Spirit;
cc vhb dt d n2 cst av pn22 vhd, pn22 vhb xx dt n1;
(7) sermon (DIV1)
229
Image 33
1665
And so long as you remain thus, do you think that Christ will come and sup and dine with you;
And so long as you remain thus, do you think that christ will come and sup and dine with you;
cc av av-j c-acp pn22 vvb av, vdb pn22 vvi cst np1 vmb vvi cc vvi cc vvi p-acp pn22;
(7) sermon (DIV1)
229
Image 33
1666
And yet you will not erect a building for him in your hearts? Therefore, if you would have Christ and the spirit, labour to get holiness.
And yet you will not erect a building for him in your hearts? Therefore, if you would have christ and the Spirit, labour to get holiness.
cc av pn22 vmb xx vvi dt n-vvg p-acp pno31 p-acp po22 n2? av, cs pn22 vmd vhi np1 cc dt n1, vvb pc-acp vvi n1.
(7) sermon (DIV1)
229
Image 33
1667
The fourth sign whereby you may know whether you have the spirit, is this: If it be but a common spirit.
The fourth Signen whereby you may know whither you have the Spirit, is this: If it be but a Common Spirit.
dt ord n1 c-crq pn22 vmb vvi cs pn22 vhb dt n1, vbz d: cs pn31 vbb p-acp dt j n1.
(7) sermon (DIV1)
230
Image 33
1668
you shall find, that it will do by you, as the Angels do by assumed bodies.
you shall find, that it will do by you, as the Angels do by assumed bodies.
pn22 vmb vvi, cst pn31 vmb vdi p-acp pn22, c-acp dt n2 vdb p-acp vvn n2.
(7) sermon (DIV1)
230
Image 33
1669
They take them up for a time, and do many things with them to serve their own turns,
They take them up for a time, and do many things with them to serve their own turns,
pns32 vvb pno32 a-acp p-acp dt n1, cc vdb d n2 p-acp pno32 pc-acp vvi po32 d n2,
(7) sermon (DIV1)
230
Image 33
1670
but they do not put life into them: So in like manner examine whether the spirit makes you loving men, or no.
but they do not put life into them: So in like manner examine whither the Spirit makes you loving men, or no.
cc-acp pns32 vdb xx vvi n1 p-acp pno32: av p-acp j n1 vvi cs dt n1 vvz pn22 n1 n2, cc uh-dx.
(7) sermon (DIV1)
230
Image 33
1671
That is when the sanctifying spirit shall joyn with the soul of a man, it will make him do sutable things, and brings forth sutable actions.
That is when the sanctifying Spirit shall join with the soul of a man, it will make him do suitable things, and brings forth suitable actions.
cst vbz c-crq dt j-vvg n1 vmb vvi p-acp dt n1 pp-f dt n1, pn31 vmb vvi pno31 vdi j n2, cc vvz av j n2.
(7) sermon (DIV1)
230
Image 33
1672
The body is dead without the soul, so the soul hath of it self no spiritual life to good without the spirit:
The body is dead without the soul, so the soul hath of it self no spiritual life to good without the Spirit:
dt n1 vbz j p-acp dt n1, av dt n1 vhz pp-f pn31 n1 dx j n1 p-acp j p-acp dt n1:
(7) sermon (DIV1)
230
Image 33
1673
Therefore that which Paul speaks of unchaste widowes that they are dead while they live: so I may say of every man that hath not the Spirit:
Therefore that which Paul speaks of unchaste Widows that they Are dead while they live: so I may say of every man that hath not the Spirit:
av cst r-crq np1 vvz pp-f j n2 cst pns32 vbr j cs pns32 vvb: av pns11 vmb vvi pp-f d n1 cst vhz xx dt n1:
(7) sermon (DIV1)
230
Image 33
1674
they are dead men, dead to good, to grace, to holiness.
they Are dead men, dead to good, to grace, to holiness.
pns32 vbr j n2, j p-acp j, pc-acp vvi, p-acp n1.
(7) sermon (DIV1)
230
Image 33
1675
I say there is no life without the Spirit, Men are not living men, because they walk,
I say there is no life without the Spirit, Men Are not living men, Because they walk,
pns11 vvb a-acp vbz dx n1 p-acp dt n1, n2 vbr xx vvg n2, c-acp pns32 vvb,
(7) sermon (DIV1)
230
Image 33
1676
and talk, and the like, but they are living men that live in the Spirit and by the Spirit:
and talk, and the like, but they Are living men that live in the Spirit and by the Spirit:
cc vvi, cc dt j, cc-acp pns32 vbr vvg n2 cst vvb p-acp dt n1 cc p-acp dt n1:
(7) sermon (DIV1)
230
Image 33
1677
And on the contrary there is no true life, neither are men to be esteemed living men that want the spirit:
And on the contrary there is no true life, neither Are men to be esteemed living men that want the Spirit:
cc p-acp dt j-jn pc-acp vbz dx j n1, av-dx vbr n2 pc-acp vbi vvn vvg n2 cst vvb dt n1:
(7) sermon (DIV1)
230
Image 33
1678
Now the difference between the assumed bodies, and the bodies which have the souls joyned with them, are these;
Now the difference between the assumed bodies, and the bodies which have the Souls joined with them, Are these;
av dt n1 p-acp dt vvn n2, cc dt n2 r-crq vhb dt n2 vvn p-acp pno32, vbr d;
(7) sermon (DIV1)
230
Image 33
1679
By the examinnation of which it will appear that the most men which think they have the spirit, are deceived with the common spirit, That is beause they do the actions of assumed bodies.
By the examinnation of which it will appear that the most men which think they have the Spirit, Are deceived with the Common Spirit, That is Because they do the actions of assumed bodies.
p-acp dt n1 pp-f r-crq pn31 vmb vvi d dt ds n2 r-crq vvb pns32 vhb dt n1, vbr vvn p-acp dt j n1, cst vbz c-acp pns32 vdb dt n2 pp-f vvn n2.
(7) sermon (DIV1)
230
Image 33
1680
The first property of an assumed body is this, we have but an assumed body of grace and holiness, The First property of an assumed body is this, we have but an assumed body of grace and holiness,
dt ord n1 pp-f dt vvn n1 vbz d, pns12 vhb p-acp dt vvn n1 pp-f n1 cc n1,
(7) sermon (DIV1)
231
Image 33
1681
when in the practise of life we take unto our selves the things that are evil:
when in the practice of life we take unto our selves the things that Are evil:
c-crq p-acp dt n1 pp-f n1 pns12 vvb p-acp po12 n2 dt n2 cst vbr j-jn:
(7) sermon (DIV1)
231
Image 33
1682
and leave the things that are truely holy and good.
and leave the things that Are truly holy and good.
cc vvb dt n2 cst vbr av-j j cc j.
(7) sermon (DIV1)
231
Image 33
1683
I do not say when I hate good, but when I prefer evil before good, setting it at the higher end of the Table,
I do not say when I hate good, but when I prefer evil before good, setting it At the higher end of the Table,
pns11 vdb xx vvi c-crq pns11 vvb j, cc-acp c-crq pns11 vvb j-jn p-acp j, vvg pn31 p-acp dt jc n1 pp-f dt n1,
(7) sermon (DIV1)
231
Image 33
1684
and serving it first, and attending on it most.
and serving it First, and attending on it most.
cc vvg pn31 ord, cc vvg p-acp pn31 av-ds.
(7) sermon (DIV1)
231
Image 33
1685
That is when holy duties become troublesome, and wearisom unto you, when it goes against the hair,
That is when holy duties become troublesome, and wearisome unto you, when it Goes against the hair,
cst vbz c-crq j n2 vvb j, cc j p-acp pn22, c-crq pn31 vvz p-acp dt n1,
(7) sermon (DIV1)
231
Image 33
1686
as we say, that they crosse our nature: and yet you will not crosse it for the love of Christ:
as we say, that they cross our nature: and yet you will not cross it for the love of christ:
c-acp pns12 vvb, cst pns32 vvi po12 n1: cc av pn22 vmb xx vvi pn31 p-acp dt n1 pp-f np1:
(7) sermon (DIV1)
231
Image 33
1687
when it is thus with you, whatsoever you think of your selves, you have not the sanctifying spirit,
when it is thus with you, whatsoever you think of your selves, you have not the sanctifying Spirit,
c-crq pn31 vbz av p-acp pn22, r-crq pn22 vvb pp-f po22 n2, pn22 vhb xx dt j-vvg n1,
(7) sermon (DIV1)
231
Image 33
1688
but a common spirit without life ▪
but a Common Spirit without life ▪
cc-acp dt j n1 p-acp n1 ▪
(7) sermon (DIV1)
231
Image 33
1689
The second propertie of an assumed body of grace, is if you have it not in a feeling manner.
The second property of an assumed body of grace, is if you have it not in a feeling manner.
dt ord n1 pp-f dt vvn n1 pp-f n1, vbz cs pn22 vhb pn31 xx p-acp dt j-vvg n1.
(7) sermon (DIV1)
232
Image 33
1690
The sanctifying spirit works a spiritual sence and taste in the soul.
The sanctifying Spirit works a spiritual sense and taste in the soul.
dt j-vvg n1 vvz dt j n1 cc n1 p-acp dt n1.
(7) sermon (DIV1)
232
Image 33
1691
That is, if you have the sanctifying spirit, then holy things will have a good taste, it will be sweet unto you:
That is, if you have the sanctifying Spirit, then holy things will have a good taste, it will be sweet unto you:
cst vbz, cs pn22 vhb dt j-vvg n1, av j n2 vmb vhi dt j n1, pn31 vmb vbi j p-acp pn22:
(7) sermon (DIV1)
232
Image 33
1692
it will purge out that which is contrary to the growth of the inward man. On the contrary the common spirit will never make you to taste grace,
it will purge out that which is contrary to the growth of the inward man. On the contrary the Common Spirit will never make you to taste grace,
pn31 vmb vvi av cst r-crq vbz j-jn p-acp dt n1 pp-f dt j n1. p-acp dt j-jn dt j n1 vmb av-x vvi pn22 pc-acp vvi n1,
(7) sermon (DIV1)
232
Image 33
1693
as it is grace, or because it is grace.
as it is grace, or Because it is grace.
c-acp pn31 vbz n1, cc c-acp pn31 vbz n1.
(7) sermon (DIV1)
232
Image 33
1694
That is grace will not be a daintie thing, and it will be without a good savour:
That is grace will not be a dainty thing, and it will be without a good savour:
cst vbz n1 vmb xx vbi dt j n1, cc pn31 vmb vbi p-acp dt j n1:
(7) sermon (DIV1)
232
Image 33
1695
therefore examine, what taste of good you have: whether you can relish grace or no:
Therefore examine, what taste of good you have: whither you can relish grace or no:
av vvb, q-crq n1 pp-f j pn22 vhb: cs pn22 vmb vvi n1 cc dx:
(7) sermon (DIV1)
232
Image 33
1696
if not you have not the sanctifying Spirit but an assumed body and shew of grace, That is, a common spirit without the life of grace.
if not you have not the sanctifying Spirit but an assumed body and show of grace, That is, a Common Spirit without the life of grace.
cs xx pn22 vhb xx dt j-vvg n1 p-acp dt vvn n1 cc n1 pp-f n1, cst vbz, dt j n1 p-acp dt n1 pp-f n1.
(7) sermon (DIV1)
232
Image 33
1697
The third propertie of assumed bodies, they are unconstant: That is, assumed bodies walk for a time but they walk not alwayes:
The third property of assumed bodies, they Are unconstant: That is, assumed bodies walk for a time but they walk not always:
dt ord n1 pp-f vvn n2, pns32 vbr j: cst vbz, vvn n2 vvi p-acp dt n1 p-acp pns32 vvb xx av:
(7) sermon (DIV1)
233
Image 33
1698
even so if you have but a common spirit you will not be constant in good,
even so if you have but a Common Spirit you will not be constant in good,
av av cs pn22 vhb p-acp dt j n1 pn22 vmb xx vbi j p-acp j,
(7) sermon (DIV1)
233
Image 33
1699
but off and on from the Rule:
but off and on from the Rule:
cc-acp a-acp cc a-acp p-acp dt n1:
(7) sermon (DIV1)
233
Image 33
1700
A man that is living in Christ, you shall find him living and moving, and doing the Actions of the new man.
A man that is living in christ, you shall find him living and moving, and doing the Actions of the new man.
dt n1 cst vbz vvg p-acp np1, pn22 vmb vvi pno31 vvg cc vvg, cc vdg av n2 pp-f dt j n1.
(7) sermon (DIV1)
233
Image 33
1701
A man that hath a common spirit may do some things that are good:
A man that hath a Common Spirit may do Some things that Are good:
dt n1 cst vhz dt j n1 vmb vdi d n2 cst vbr j:
(7) sermon (DIV1)
233
Image 33
1702
he may keep, and press down sin, for a while, but not alwayes, nor then neither as it is sin,
he may keep, and press down since, for a while, but not always, nor then neither as it is since,
pns31 vmb vvi, cc vvb a-acp n1, p-acp dt n1, cc-acp xx av, ccx av av-d c-acp pn31 vbz n1,
(7) sermon (DIV1)
233
Image 33
1703
but because it crosseth his profit or pleasure, or some such thing:
but Because it Crosseth his profit or pleasure, or Some such thing:
cc-acp c-acp pn31 vvz po31 n1 cc n1, cc d d n1:
(7) sermon (DIV1)
233
Image 33
1704
Again he may have some taste or relish o spiritual things, But he is not cleansed or purged by them.
Again he may have Some taste or relish o spiritual things, But he is not cleansed or purged by them.
av pns31 vmb vhi d n1 cc vvi fw-fr j n2, cc-acp pns31 vbz xx vvn cc vvn p-acp pno32.
(7) sermon (DIV1)
233
Image 33
1705
Again they may walk as a living man walks, That is perform holy duties, but they are not constant in holy duties;
Again they may walk as a living man walks, That is perform holy duties, but they Are not constant in holy duties;
av pns32 vmb vvi p-acp dt j-vvg n1 vvz, cst vbz vvi j n2, cc-acp pns32 vbr xx j p-acp j n2;
(7) sermon (DIV1)
233
Image 33
1706
neither do they perform them in obedience, but out of self love. That is they are still ebbing, and seldom flowing.
neither do they perform them in Obedience, but out of self love. That is they Are still ebbing, and seldom flowing.
av-dx vdb pns32 vvi pno32 p-acp n1, cc-acp av pp-f n1 n1. cst vbz pns32 vbr av vvg, cc av vvg.
(7) sermon (DIV1)
233
Image 33
1707
They omit ostner then they perform. Therefore let me exhort you all. You that are alive, and have been dead, be you careful to prize your life:
They omit ostner then they perform. Therefore let me exhort you all. You that Are alive, and have been dead, be you careful to prize your life:
pns32 vvb av-c cs pns32 vvb. av vvb pno11 vvi pn22 d. pn22 cst vbr j, cc vhb vbn j, vbb pn22 j pc-acp vvi po22 n1:
(7) sermon (DIV1)
233
Image 33
1708
And you that have been alive, and now are dead;
And you that have been alive, and now Are dead;
cc pn22 cst vhb vbn j, cc av vbr j;
(7) sermon (DIV1)
233
Image 33
1709
That is, you that have faln from your holiness and zeal, and have lost your first love,
That is, you that have fallen from your holiness and zeal, and have lost your First love,
cst vbz, pn22 cst vhb vvn p-acp po22 n1 cc n1, cc vhb vvn po22 ord n1,
(7) sermon (DIV1)
233
Image 33
1710
and strength, labour now to renew it again:
and strength, labour now to renew it again:
cc n1, vvb av pc-acp vvi pn31 av:
(7) sermon (DIV1)
233
Image 33
1711
But you that are alive and yet are falling, let me exhort you to strengthen the things that are ready to die.
But you that Are alive and yet Are falling, let me exhort you to strengthen the things that Are ready to die.
cc-acp pn22 cst vbr j cc av vbr vvg, vvb pno11 vvi pn22 pc-acp vvi dt n2 cst vbr j pc-acp vvi.
(7) sermon (DIV1)
233
Image 33
1712
If there be any here such, let them now humble themselves, and seek the spirit with earnestness, That they may be renewed, That they may be strengthned,
If there be any Here such, let them now humble themselves, and seek the Spirit with earnestness, That they may be renewed, That they may be strengthened,
cs pc-acp vbb d av d, vvb pno32 av vvi px32, cc vvi dt n1 p-acp n1, cst pns32 vmb vbi vvn, cst pns32 vmb vbi vvn,
(7) sermon (DIV1)
233
Image 33
1713
and quickned to good, and received to favour again;
and quickened to good, and received to favour again;
cc vvd p-acp j, cc vvd pc-acp vvi av;
(7) sermon (DIV1)
233
Image 33
1714
But if you will not but continue in this condition still, you have but a name that you are alive, but indeed you are dead:
But if you will not but continue in this condition still, you have but a name that you Are alive, but indeed you Are dead:
cc-acp cs pn22 vmb xx cc-acp vvi p-acp d n1 av, pn22 vhb p-acp dt n1 cst pn22 vbr j, cc-acp av pn22 vbr j:
(7) sermon (DIV1)
233
Image 33
1715
In Rom. 6. it is said: That they that die in Christ shall live in him.
In Rom. 6. it is said: That they that die in christ shall live in him.
p-acp np1 crd zz vbz vvn: cst pns32 cst vvb p-acp np1 vmb vvi p-acp pno31.
(7) sermon (DIV1)
233
Image 33
1716
That is, if you once live the life of grace, and have received the sanctifying spirit, you shall never die,
That is, if you once live the life of grace, and have received the sanctifying Spirit, you shall never die,
cst vbz, cs pn22 a-acp vvb dt n1 pp-f n1, cc vhb vvn dt j-vvg n1, pn22 vmb av-x vvi,
(7) sermon (DIV1)
233
Image 33
1717
but live for ever in Christ.
but live for ever in christ.
cc-acp vvb p-acp av p-acp np1.
(7) sermon (DIV1)
233
Image 33
1718
This was the promise that Christ made unto his Disciples, and in them unto every Christian.
This was the promise that christ made unto his Disciples, and in them unto every Christian.
d vbds dt n1 cst np1 vvd p-acp po31 n2, cc p-acp pno32 p-acp d njp.
(7) sermon (DIV1)
233
Image 33
1719
That he would send the spirit and he should abide with them for ever; Therefore examine if the Spirit do remain in you, and make you constant in good:That he would send the Spirit and he should abide with them for ever; Therefore examine if the Spirit do remain in you, and make you constant in good:
cst pns31 vmd vvi dt n1 cc pns31 vmd vvi p-acp pno32 p-acp av; av vvi cs dt n1 vdb vvi p-acp pn22, cc vvb pn22 j p-acp j:
(7) sermon (DIV1)
233
Image 33
1720
if not it is not the sanfying spirit.
if not it is not the sanfying Spirit.
cs xx pn31 vbz xx dt j-vvg n1.
(7) sermon (DIV1)
233
Image 33
1721
The fifth sign whereby you shall know whether you have the sanctifying Spirit is this, examine whether it be the Spirit of adoption, That is,
The fifth Signen whereby you shall know whither you have the sanctifying Spirit is this, examine whither it be the Spirit of adoption, That is,
dt ord n1 c-crq pn22 vmb vvi cs pn22 vhb dt j-vvg n1 vbz d, vvb cs pn31 vbb dt n1 pp-f n1, cst vbz,
(7) sermon (DIV1)
234
Image 33
1722
if it make you to call God Father, Then it is the sanctifying Spirit:
if it make you to call God Father, Then it is the sanctifying Spirit:
cs pn31 vvb pn22 pc-acp vvi np1 n1, cs pn31 vbz dt j-vvg n1:
(7) sermon (DIV1)
234
Image 33
1723
in Galat. 4. 6. We have received the spirit of adoption whereby we cry Abba Father; That is, this is the property of the holy man:
in Galatians 4. 6. We have received the Spirit of adoption whereby we cry Abba Father; That is, this is the property of the holy man:
p-acp np1 crd crd pns12 vhb vvn dt n1 pp-f n1 c-crq pns12 vvb np1 n1; cst vbz, d vbz dt n1 pp-f dt j n1:
(7) sermon (DIV1)
234
Image 33
1724
no wicked man can call God Father, because he hath not any such relation unto God, he neither loves God, nor God loves him.
no wicked man can call God Father, Because he hath not any such Relation unto God, he neither loves God, nor God loves him.
dx j n1 vmb vvi np1 n1, c-acp pns31 vhz xx d d n1 p-acp np1, pns31 av-dx vvz np1, ccx np1 vvz pno31.
(7) sermon (DIV1)
234
Image 33
1725
The Apostle saith unto the Church, I do this to prove or know the naturalness of your ••ve.
The Apostle Says unto the Church, I do this to prove or know the naturalness of your ••ve.
dt n1 vvz p-acp dt n1, pns11 vdb d pc-acp vvi cc vvi dt n1 pp-f po22 n1.
(7) sermon (DIV1)
234
Image 33
1726
That is, they that have the spirit, they have as it were a natural inclination wrought in them to love God again, to delight in God,
That is, they that have the Spirit, they have as it were a natural inclination wrought in them to love God again, to delight in God,
cst vbz, pns32 cst vhb dt n1, pns32 vhb p-acp pn31 vbdr dt j n1 vvn p-acp pno32 pc-acp vvi np1 av, pc-acp vvi p-acp np1,
(7) sermon (DIV1)
234
Image 33
1727
and in the Communion of Saints.
and in the Communion of Saints.
cc p-acp dt n1 pp-f n2.
(7) sermon (DIV1)
234
Image 33
1728
And therefore our Saviour saith in Iohn 4. It is my meat and drink to do the will of my Father.
And Therefore our Saviour Says in John 4. It is my meat and drink to do the will of my Father.
cc av po12 n1 vvz p-acp np1 crd pn31 vbz po11 n1 cc vvi pc-acp vdi dt n1 pp-f po11 n1.
(7) sermon (DIV1)
234
Image 33
1729
That is, he that hath God for his Father, will serve him willingly without constraint: as willingly as a man will eat and drink, without wages;
That is, he that hath God for his Father, will serve him willingly without constraint: as willingly as a man will eat and drink, without wages;
cst vbz, pns31 cst vhz n1 p-acp po31 n1, vmb vvi pno31 av-j p-acp n1: c-acp av-j c-acp dt n1 vmb vvi cc vvi, p-acp n2;
(7) sermon (DIV1)
234
Image 33
1730
that is he needs not to have wages to do that:
that is he needs not to have wages to do that:
d vbz pns31 vvz xx pc-acp vhi n2 pc-acp vdi d:
(7) sermon (DIV1)
234
Image 33
1731
so he that hath the spirit, he will delight in doing Gods will, he will serve God though he should give him nothing.
so he that hath the Spirit, he will delight in doing God's will, he will serve God though he should give him nothing.
av pns31 cst vhz dt n1, pns31 vmb vvi p-acp vdg n2 vmb, pns31 vmb vvi np1 cs pns31 vmd vvi pno31 pix.
(7) sermon (DIV1)
234
Image 33
1732
And in this that God is our Father, it will raise some like affections in us to love God again;
And in this that God is our Father, it will raise Some like affections in us to love God again;
cc p-acp d cst np1 vbz po12 n1, pn31 vmb vvi d j n2 p-acp pno12 pc-acp vvi np1 av;
(7) sermon (DIV1)
234
Image 33
1733
so likewise in prayer to have God to be our Father, it likewise raiseth Son-like affections in us, whereby we do not only believe that the things we pray for, we shall have,
so likewise in prayer to have God to be our Father, it likewise Raiseth Sonlike affections in us, whereby we do not only believe that the things we pray for, we shall have,
av av p-acp n1 pc-acp vhi n1 pc-acp vbi po12 n1, pn31 av vvz j n2 p-acp pno12, c-crq pns12 vdb xx av-j vvi cst dt n2 pns12 vvb p-acp, pns12 vmb vhi,
(7) sermon (DIV1)
234
Image 33
1734
but we have also boldness to come unto him as unto a Father, which no man can do till he have this spirit of adoption.
but we have also boldness to come unto him as unto a Father, which no man can do till he have this Spirit of adoption.
cc-acp pns12 vhb av n1 pc-acp vvi p-acp pno31 a-acp p-acp dt n1, r-crq dx n1 vmb vdi c-acp pns31 vhb d n1 pp-f n1.
(7) sermon (DIV1)
234
Image 33
1735
Therefore examine with what confidence, and boldness you pray, with what reverence you hear, with what affection you love.
Therefore examine with what confidence, and boldness you pray, with what Reverence you hear, with what affection you love.
av vvb p-acp r-crq n1, cc n1 pn22 vvb, p-acp r-crq n1 pn22 vvb, p-acp r-crq n1 pn22 vvb.
(7) sermon (DIV1)
234
Image 33
1736
That is examine, whether you have the spirit, that doth make you to call God Father.
That is examine, whither you have the Spirit, that does make you to call God Father.
cst vbz vvi, cs pn22 vhb dt n1, cst vdz vvi pn22 pc-acp vvi np1 n1.
(7) sermon (DIV1)
234
Image 33
1737
The sixt sign whereby you shall know, whether you have the spirit or no, is this;
The sixt Signen whereby you shall know, whither you have the Spirit or no, is this;
dt ord n1 c-crq pn22 vmb vvi, cs pn22 vhb dt n1 cc uh-dx, vbz d;
(7) sermon (DIV1)
235
Image 33
1738
you shall know it by the manner of working. That is, if it change you, and lie combating in you:
you shall know it by the manner of working. That is, if it change you, and lie combating in you:
pn22 vmb vvi pn31 p-acp dt n1 pp-f vvg. cst vbz, cs pn31 vvb pn22, cc vvb vvg p-acp pn22:
(7) sermon (DIV1)
235
Image 33
1739
as in Galat. 5. The flesh lusteth against the spirit and the spirit against the flesh;
as in Galatians 5. The Flesh Lusteth against the Spirit and the Spirit against the Flesh;
c-acp p-acp np1 crd dt n1 vvz p-acp dt n1 cc dt n1 p-acp dt n1;
(7) sermon (DIV1)
235
Image 33
1740
That is if you have the Spirit, you will have continual fighting, and striving in the soul,
That is if you have the Spirit, you will have continual fighting, and striving in the soul,
cst vbz cs pn22 vhb dt n1, pn22 vmb vhi j n-vvg, cc vvg p-acp dt n1,
(7) sermon (DIV1)
235
Image 33
1741
and this will not be onely against some or more particular lusts, but against all that it knowes to be a sin.
and this will not be only against Some or more particular Lustiest, but against all that it knows to be a since.
cc d vmb xx vbi j p-acp d cc av-dc j n2, cc-acp p-acp d cst pn31 vvz pc-acp vbi dt n1.
(7) sermon (DIV1)
235
Image 33
1742
I say not onely that there is a striving or a suppressing, but it is by way of lusting:
I say not only that there is a striving or a suppressing, but it is by Way of lusting:
pns11 vvb xx av-j d pc-acp vbz dt vvg cc dt vvg, cc-acp pn31 vbz p-acp n1 pp-f j-vvg:
(7) sermon (DIV1)
235
Image 33
1743
Because a natural man that hath not the sanctifying spirit, may keep down a lust for ••me by-respects,
Because a natural man that hath not the sanctifying Spirit, may keep down a lust for ••me by-respects,
p-acp dt j n1 cst vhz xx dt j-vvg n1, vmb vvi a-acp dt n1 p-acp j-jn n2,
(7) sermon (DIV1)
235
Image 33
1744
but it is not from a 〈 ◊ 〉, That is, it is not because his heart hates it, o• • … sses it by another power then a natu• … 〈 ◊ 〉, 〈 ◊ 〉 〈 ◊ 〉 love of sin still ▪ But the opposing and resisting of sin in the godly, is by way of lusting,
but it is not from a 〈 ◊ 〉, That is, it is not Because his heart hates it, o• • … sses it by Another power then a natu• … 〈 ◊ 〉, 〈 ◊ 〉 〈 ◊ 〉 love of since still ▪ But the opposing and resisting of since in the godly, is by Way of lusting,
cc-acp pn31 vbz xx p-acp dt 〈 sy 〉, cst vbz, pn31 vbz xx c-acp po31 n1 vvz pn31, n1 • … vvz pn31 p-acp j-jn n1 av dt n1 … 〈 sy 〉, 〈 sy 〉 〈 sy 〉 vvb pp-f n1 av ▪ cc-acp dt j-vvg cc vvg pp-f n1 p-acp dt j, vbz p-acp n1 pp-f j-vvg,
(7) sermon (DIV1)
235
Image 33
1745
because they hate the sin, and they fight against it with courage.
Because they hate the since, and they fight against it with courage.
c-acp pns32 vvb dt n1, cc pns32 vvb p-acp pn31 p-acp n1.
(7) sermon (DIV1)
235
Image 33
1746
Therefore examine what lusting there is in you, that is what hating of sin, and then see with what courage and power you go about the subduing of it;
Therefore examine what lusting there is in you, that is what hating of since, and then see with what courage and power you go about the subduing of it;
av vvi r-crq j-vvg a-acp vbz p-acp pn22, cst vbz q-crq vvg pp-f n1, cc av vvb p-acp r-crq n1 cc n1 pn22 vvb p-acp dt j-vvg pp-f pn31;
(7) sermon (DIV1)
236
Image 33
1747
It is said that Iohn Baptist came in the spirit of Elias: that is he came with that spirit, that is full of power;
It is said that John Baptist Come in the Spirit of Elias: that is he Come with that Spirit, that is full of power;
pn31 vbz vvn cst np1 np1 vvd p-acp dt n1 pp-f np1: cst vbz pns31 vvd p-acp d n1, cst vbz j pp-f n1;
(7) sermon (DIV1)
236
Image 33
1748
I say you will fight faintly against sin except you have the Spirit: when the Disciples had received the Spirit, in Acts 4. They spake with great boldness:
I say you will fight faintly against since except you have the Spirit: when the Disciples had received the Spirit, in Acts 4. They spoke with great boldness:
pns11 vvb pn22 vmb vvi av-j p-acp n1 c-acp pn22 vhb dt n1: c-crq dt n2 vhd vvn dt n1, p-acp n2 crd pns32 vvd p-acp j n1:
(7) sermon (DIV1)
236
Image 33
1749
That is, they had greater power to speak then before.
That is, they had greater power to speak then before.
cst vbz, pns32 vhd jc n1 pc-acp vvi av a-acp.
(7) sermon (DIV1)
236
Image 33
1750
Therefore the Lord exhorts all men in Isai. 30. 3. Trust not in them they are men and not Gods; As if the very name of men were weakness, That is they are men that have no power, it is God that hath power,
Therefore the Lord exhorts all men in Isaiah 30. 3. Trust not in them they Are men and not God's; As if the very name of men were weakness, That is they Are men that have no power, it is God that hath power,
av dt n1 vvz d n2 p-acp np1 crd crd n1 xx p-acp pno32 pns32 vbr n2 cc xx npg1; c-acp cs dt j n1 pp-f n2 vbdr n1, cst vbz pns32 vbr n2 cst vhb dx n1, pn31 vbz np1 cst vhz n1,
(7) sermon (DIV1)
236
Image 33
1751
and therefore trust not in them, but in every thing labour to see the power of God in it,
and Therefore trust not in them, but in every thing labour to see the power of God in it,
cc av vvb xx p-acp pno32, cc-acp p-acp d n1 n1 pc-acp vvi dt n1 pp-f np1 p-acp pn31,
(7) sermon (DIV1)
236
Image 33
1752
and seek for all spiritual power to good by God, and examine your selves what power you have;
and seek for all spiritual power to good by God, and examine your selves what power you have;
cc vvi p-acp d j n1 p-acp j p-acp np1, cc vvb po22 n2 r-crq n1 pn22 vhb;
(7) sermon (DIV1)
236
Image 33
1753
when you pray, what power have you to go through to the end? when you hear, what power have you to edification? when you see evil, what power have you to avoid it? when you are offered the pleasures and profits of the world, what power have you to forsake them,
when you pray, what power have you to go through to the end? when you hear, what power have you to edification? when you see evil, what power have you to avoid it? when you Are offered the pleasures and profits of the world, what power have you to forsake them,
c-crq pn22 vvb, r-crq n1 vhb pn22 pc-acp vvi p-acp p-acp dt n1? c-crq pn22 vvb, q-crq n1 vhb pn22 p-acp n1? c-crq pn22 vvb j-jn, r-crq n1 vhb pn22 pc-acp vvi pn31? c-crq pn22 vbr vvn dt n2 cc n2 pp-f dt n1, r-crq n1 vhb pn22 pc-acp vvi pno32,
(7) sermon (DIV1)
236
Image 33
1754
if they may prove hurtful unto the inward man? if you have strong lusts in you what power have you to suppresse,
if they may prove hurtful unto the inward man? if you have strong Lustiest in you what power have you to suppress,
cs pns32 vmb vvi j p-acp dt j n1? cs pn22 vhb j n2 p-acp pn22 q-crq n1 vhb pn22 pc-acp vvi,
(7) sermon (DIV1)
236
Image 33
1755
and lust against them? Therefore you shall know by this whether you have the sanctifying spirit or no, by the working of it.
and lust against them? Therefore you shall know by this whither you have the sanctifying Spirit or no, by the working of it.
cc n1 p-acp pno32? av pn22 vmb vvi p-acp d cs pn22 vhb dt j-vvg n1 cc uh-dx, p-acp dt n-vvg pp-f pn31.
(7) sermon (DIV1)
236
Image 33
1756
The seventh sign, whereby you shall know whether you have the sanctifying spirit or no, is this; The seventh Signen, whereby you shall know whither you have the sanctifying Spirit or no, is this;
dt ord n1, c-crq pn22 vmb vvi cs pn22 vhb dt j-vvg n1 cc uh-dx, vbz d;
(7) sermon (DIV1)
237
Image 33
1757
you shall know it by your carriage in your words and actions, and by your Christian like walking, and holy conversation.
you shall know it by your carriage in your words and actions, and by your Christian like walking, and holy Conversation.
pn22 vmb vvi pn31 p-acp po22 n1 p-acp po22 n2 cc n2, cc p-acp po22 njp av-j vvg, cc j n1.
(7) sermon (DIV1)
237
Image 33
1758
And this is the same the Apostle speaks of when he would assure them of their resurrection to life in Rom. 6. If you die with Christ, you shall also rise with him again:
And this is the same the Apostle speaks of when he would assure them of their resurrection to life in Rom. 6. If you die with christ, you shall also rise with him again:
cc d vbz dt d dt n1 vvz pp-f c-crq pns31 vmd vvi pno32 pp-f po32 n1 p-acp n1 p-acp np1 crd cs pn22 vvb p-acp np1, pn22 vmb av vvi p-acp pno31 av:
(7) sermon (DIV1)
237
Image 33
1759
That is, if your actions be the actions of the spirit, proceeding from the inward man, and have some resemblance of Christ,
That is, if your actions be the actions of the Spirit, proceeding from the inward man, and have Some resemblance of christ,
cst vbz, cs po22 n2 vbb dt n2 pp-f dt n1, vvg p-acp dt j n1, cc vhb d n1 pp-f np1,
(7) sermon (DIV1)
237
Image 33
1760
then you shall rise again, and live with him. And in Rom. 8. he comes to the works of the spirit.
then you shall rise again, and live with him. And in Rom. 8. he comes to the works of the Spirit.
cs pn22 vmb vvi av, cc vvi p-acp pno31. cc p-acp np1 crd pns31 vvz p-acp dt n2 pp-f dt n1.
(7) sermon (DIV1)
237
Image 33
1761
So many (saith he) as are led by the Spirit, they are Sons of God; So many (Says he) as Are led by the Spirit, they Are Sons of God;
av d (vvz pns31) c-acp vbr vvn p-acp dt n1, pns32 vbr n2 pp-f np1;
(7) sermon (DIV1)
237
Image 33
1762
That is they are led unto all holy actions and the duties of sons, and then he comes in Galat. 5. unto the fruits of the spirit;
That is they Are led unto all holy actions and the duties of Sons, and then he comes in Galatians 5. unto the fruits of the Spirit;
cst vbz pns32 vbr vvn p-acp d j n2 cc dt n2 pp-f n2, cc av pns31 vvz p-acp np1 crd p-acp dt n2 pp-f dt n1;
(7) sermon (DIV1)
237
Image 33
1763
The fruits of the spirit, are love, joy and peace, &c. well then, examine whether you have the spirit by the actions of the spirit, The fruits of the Spirit, Are love, joy and peace, etc. well then, examine whither you have the Spirit by the actions of the Spirit,
dt n2 pp-f dt n1, vbr n1, n1 cc n1, av av av, vvb cs pn22 vhb dt n1 p-acp dt n2 pp-f dt n1,
(7) sermon (DIV1)
237
Image 33
1764
and by the working and fruits of the spirit, and by the teaching of the spirit:
and by the working and fruits of the Spirit, and by the teaching of the Spirit:
cc p-acp dt n-vvg cc n2 pp-f dt n1, cc p-acp dt n-vvg pp-f dt n1:
(7) sermon (DIV1)
237
Image 33
1765
For it is the Spirit which is the doctor of the soul, that teacheth it all spiritual and saving knowledge;
For it is the Spirit which is the Doctor of the soul, that Teaches it all spiritual and Saving knowledge;
c-acp pn31 vbz dt n1 r-crq vbz dt n1 pp-f dt n1, cst vvz pn31 d j cc j-vvg n1;
(7) sermon (DIV1)
237
Image 33
1766
and therefore the Lord saith you shall not need to be taught of any other, for you shall be all taught of God, that is, mens teaching will never be effectual to work grace and holiness in you,
and Therefore the Lord Says you shall not need to be taught of any other, for you shall be all taught of God, that is, Mens teaching will never be effectual to work grace and holiness in you,
cc av dt n1 vvz pn22 vmb xx vvi pc-acp vbi vvn pp-f d n-jn, p-acp pn22 vmb vbi av-d vvn pp-f np1, cst vbz, fw-la vvg n1 av-x vbi j pc-acp vvi n1 cc n1 p-acp pn22,
(7) sermon (DIV1)
237
Image 33
1767
except God teach by his spirit. Now you must know that there is a two fold teaching;
except God teach by his Spirit. Now you must know that there is a two fold teaching;
c-acp np1 vvb p-acp po31 n1. av pn22 vmb vvi cst pc-acp vbz dt crd n1 vvg;
(7) sermon (DIV1)
237
Image 33
1768
First there is a teaching of beast by man, that they may be serviceable unto men:First there is a teaching of beast by man, that they may be serviceable unto men:
ord pc-acp vbz dt n-vvg pp-f n1 p-acp n1, cst pns32 vmb vbi j p-acp n2:
(7) sermon (DIV1)
239
Image 33
1769
by this to put men in mind of the spiritual teaching;
by this to put men in mind of the spiritual teaching;
p-acp d pc-acp vvi n2 p-acp n1 pp-f dt j n-vvg;
(7) sermon (DIV1)
239
Image 33
1770
God hath put such a power in the creatures that they cannot chuse but they must do it, there is a necessitie laid upon them by God in the very instinct of nature.
God hath put such a power in the creatures that they cannot choose but they must do it, there is a necessity laid upon them by God in the very instinct of nature.
np1 vhz vvn d dt n1 p-acp dt n2 cst pns32 vmbx vvi cc-acp pns32 vmb vdi pn31, pc-acp vbz dt n1 vvn p-acp pno32 p-acp np1 p-acp dt j n1 pp-f n1.
(7) sermon (DIV1)
239
Image 33
1771
So when the spirit comes into the heart of a Christian, it openeth another light in the minde,
So when the Spirit comes into the heart of a Christian, it Openeth Another Light in the mind,
av c-crq dt n1 vvz p-acp dt n1 pp-f dt njp, pn31 vvz j-jn n1 p-acp dt n1,
(7) sermon (DIV1)
239
Image 33
1772
and therefore the Apostle saith that you need not teach you to love: for you are taught of God to love one another.
and Therefore the Apostle Says that you need not teach you to love: for you Are taught of God to love one Another.
cc av dt n1 vvz cst pn22 vvb xx vvi pn22 pc-acp vvi: c-acp pn22 vbr vvn pp-f np1 pc-acp vvi pi j-jn.
(7) sermon (DIV1)
239
Image 33
1773
That is, there is a necessitie laid upon you, and therefore you must needs love.
That is, there is a necessity laid upon you, and Therefore you must needs love.
cst vbz, pc-acp vbz dt n1 vvn p-acp pn22, cc av pn22 vmb av vvi.
(7) sermon (DIV1)
239
Image 33
1774
I grant that sometimes a thief may be in the high way, but it is for a bootie,
I grant that sometime a thief may be in the high Way, but it is for a booty,
pns11 vvb cst av dt n1 vmb vbi p-acp dt j n1, cc-acp pn31 vbz p-acp dt n1,
(7) sermon (DIV1)
240
Image 33
1775
and a holy man may be out of the way, That is, slipt aside; but here is the difference, the one sets himself of purpose to do evil:
and a holy man may be out of the Way, That is, slipped aside; but Here is the difference, the one sets himself of purpose to do evil:
cc dt j n1 vmb vbi av pp-f dt n1, cst vbz, vvd av; cc-acp av vbz dt n1, dt pi vvz px31 pp-f n1 pc-acp vdi j-jn:
(7) sermon (DIV1)
240
Image 33
1776
and the other is inforced unto evil unwillingly. And you shall know the difference between these two; in these 2. things.
and the other is enforced unto evil unwillingly. And you shall know the difference between these two; in these 2. things.
cc dt n-jn vbz vvn p-acp n-jn av-j. cc pn22 vmb vvi dt n1 p-acp d crd; p-acp d crd n2.
(7) sermon (DIV1)
240
Image 33
1777
If a holy man have gone besides the way, as soon as the passion or temptation is overpast, he will return again into the right way;
If a holy man have gone beside the Way, as soon as the passion or temptation is overpast, he will return again into the right Way;
cs dt j n1 vhb vvn p-acp dt n1, c-acp av c-acp dt n1 cc n1 vbz vvn, pns31 vmb vvi av p-acp dt j-jn n1;
(7) sermon (DIV1)
240
Image 33
1778
he will not go forward, nor stand still, but he will return:
he will not go forward, nor stand still, but he will return:
pns31 vmb xx vvi av-j, ccx vvb av, p-acp pns31 vmb vvi:
(7) sermon (DIV1)
240
Image 33
1779
But the other though in some sence he knowes it, and is told he is besides the rule,
But the other though in Some sense he knows it, and is told he is beside the Rule,
cc-acp dt n-jn cs p-acp d n1 pns31 vvz pn31, cc vbz vvn pns31 vbz p-acp dt n1,
(7) sermon (DIV1)
240
Image 33
1780
yet he cares not, he will go on forward.
yet he Cares not, he will go on forward.
av pns31 vvz xx, pns31 vmb vvi a-acp av-j.
(7) sermon (DIV1)
240
Image 33
1781
Therefore examine, what fruits of the spirit you bring forth, and what wayes you delight in.
Therefore examine, what fruits of the Spirit you bring forth, and what ways you delight in.
av vvi, r-crq n2 pp-f dt n1 pn22 vvb av, cc r-crq n2 pn22 vvb p-acp.
(7) sermon (DIV1)
241
Image 33
1782
Are you in the way of holiness? do you delight to pray, to hear, to receive? do you love God,
are you in the Way of holiness? do you delight to pray, to hear, to receive? do you love God,
vbr pn22 p-acp dt n1 pp-f n1? vdb pn22 vvb pc-acp vvi, pc-acp vvi, pc-acp vvi? vdb pn22 n1 np1,
(7) sermon (DIV1)
241
Image 33
1783
and Christ, and the Communion of Saints? Then it is a sign that you have the Spirit.
and christ, and the Communion of Saints? Then it is a Signen that you have the Spirit.
cc np1, cc dt n1 pp-f n2? cs pn31 vbz dt n1 cst pn22 vhb dt n1.
(7) sermon (DIV1)
241
Image 33
1784
But on the contrary if you follow drunkenness, and uncleanness, and prophaning of the Sabbath, in gaming,
But on the contrary if you follow Drunkenness, and uncleanness, and profaning of the Sabbath, in gaming,
p-acp p-acp dt n-jn cs pn22 vvb n1, cc n1, cc vvg pp-f dt n1, p-acp n-vvg,
(7) sermon (DIV1)
241
Image 33
1785
and in sporting, and idleness, you never had the Spirit.
and in sporting, and idleness, you never had the Spirit.
cc p-acp vvg, cc n1, pn22 av-x vhd dt n1.
(7) sermon (DIV1)
241
Image 33
1786
Again, consider what are your walkes, that is do you follow your old evil haunts now as fast as ever you did? it is a sign that you have not the Spirit.
Again, Consider what Are your walks, that is doe you follow your old evil haunts now as fast as ever you did? it is a Signen that you have not the Spirit.
av, vvb r-crq vbr po22 n2, cst vbz n1 pn22 vvi po22 j n-jn vvz av c-acp av-j c-acp av pn22 vdd? pn31 vbz dt n1 cst pn22 vhb xx dt n1.
(7) sermon (DIV1)
242
Image 33
1787
Again, think not that it will excuse you to say, that whatsoever your actions be, yet you have good hearts:
Again, think not that it will excuse you to say, that whatsoever your actions be, yet you have good hearts:
av, vvb xx cst pn31 vmb vvi pn22 pc-acp vvi, cst r-crq po22 n2 vbb, av pn22 vhb j n2:
(7) sermon (DIV1)
243
Image 33
1788
for you must know that your hearts are far worse then your actions, as I said before:
for you must know that your hearts Are Far Worse then your actions, as I said before:
c-acp pn22 vmb vvi cst po22 n2 vbr av-j av-jc cs po22 n2, c-acp pns11 vvd a-acp:
(7) sermon (DIV1)
243
Image 33
1789
for if you had the Spirit: it would not be idle in you.
for if you had the Spirit: it would not be idle in you.
c-acp cs pn22 vhd dt n1: pn31 vmd xx vbi j p-acp pn22.
(7) sermon (DIV1)
243
Image 33
1790
but as it makes the heart holy, so it sends forth holy speeches and actions in the life.
but as it makes the heart holy, so it sends forth holy Speeches and actions in the life.
cc-acp c-acp pn31 vvz dt n1 j, av pn31 vvz av j n2 cc n2 p-acp dt n1.
(7) sermon (DIV1)
243
Image 33
1791
The working power of the spirit is excellently set forth in that passage between Eliah, and Elizeus: in the Kings: It is said that Eliah cast his mantle about Elizeus: presently he cries out, let me go first (saith he) and take leave of my Father,
The working power of the Spirit is excellently Set forth in that passage between Elijah, and Elisha: in the Kings: It is said that Elijah cast his mantle about Elisha: presently he cries out, let me go First (Says he) and take leave of my Father,
dt j-vvg n1 pp-f dt n1 vbz av-j vvn av p-acp d n1 p-acp np1, cc np1: p-acp dt n2: pn31 vbz vvn cst np1 vvd po31 n1 p-acp np1: av-j pns31 vvz av, vvb pno11 vvi ord (vvz pns31) cc vvb n1 pp-f po11 n1,
(7) sermon (DIV1)
244
Image 33
1792
and then I will go with thee. Eliah might well have reasoned thus with him:and then I will go with thee. Elijah might well have reasoned thus with him:
cc av pns11 vmb vvi p-acp pno21. np1 vmd av vhi vvn av p-acp pno31:
(7) sermon (DIV1)
244
Image 33
1793
what have I done unto thee, or what have I spoken unto thee, that thou shouldest thus reply unto me,
what have I done unto thee, or what have I spoken unto thee, that thou Shouldst thus reply unto me,
r-crq vhb pns11 vdn p-acp pno21, cc q-crq vhb pns11 vvn p-acp pno21, cst pns21 vmd2 av vvi p-acp pno11,
(7) sermon (DIV1)
244
Image 33
1794
as if I tied thee unto the contrary? Said I any such word unto thee that thou mightest not go? But there was a necessitie laid upon Elizeus by the spirit to go with him,
as if I tied thee unto the contrary? Said I any such word unto thee that thou Mightest not go? But there was a necessity laid upon Elisha by the Spirit to go with him,
c-acp cs pns11 vvd pno21 p-acp dt j-jn? j-vvn pns11 d d n1 p-acp pno21 cst pns21 vmd2 xx vvi? p-acp a-acp vbds dt n1 vvn p-acp np1 p-acp dt n1 pc-acp vvi p-acp pno31,
(7) sermon (DIV1)
244
Image 33
1795
and therefore he could not chuse but break out into these words:
and Therefore he could not choose but break out into these words:
cc av pns31 vmd xx vvi cc-acp vvi av p-acp d n2:
(7) sermon (DIV1)
244
Image 33
1796
That is, the spirit now entred into his heart, that he was not now his own man, he must now go where the spirit would have him,
That is, the Spirit now entered into his heart, that he was not now his own man, he must now go where the Spirit would have him,
cst vbz, dt n1 av vvn p-acp po31 n1, cst pns31 vbds xx av po31 d n1, pns31 vmb av vvi c-crq dt n1 vmd vhi pno31,
(7) sermon (DIV1)
244
Image 33
1797
and do that which the spirit bid him:
and do that which the Spirit bid him:
cc vdb d r-crq dt n1 vvb pno31:
(7) sermon (DIV1)
244
Image 33
1798
and so we see in Act. 4. 20. when the Jewes came to Peter, and commanded that he should not preach Christ unto them, he answereth that he cannot chuse, but he must preach Christ;
and so we see in Act. 4. 20. when the Jews Come to Peter, and commanded that he should not preach christ unto them, he Answers that he cannot choose, but he must preach christ;
cc av pns12 vvb p-acp n1 crd crd c-crq dt np2 vvd p-acp np1, cc vvd cst pns31 vmd xx vvi np1 p-acp pno32, pns31 vvz cst pns31 vmbx vvi, cc-acp pns31 vmb vvi np1;
(7) sermon (DIV1)
244
Image 33
1799
And in the beginning of the chapter you shall see the reason of it. They had received the holy Ghost, and they spake boldly:
And in the beginning of the chapter you shall see the reason of it. They had received the holy Ghost, and they spoke boldly:
cc p-acp dt n-vvg pp-f dt n1 pn22 vmb vvi dt n1 pp-f pn31. pns32 vhd vvn dt j n1, cc pns32 vvd av-j:
(7) sermon (DIV1)
244
Image 33
1800
Therefore you see, the spirit is not idle, but marvellous working, and operative.
Therefore you see, the Spirit is not idle, but marvellous working, and operative.
av pn22 vvb, dt n1 vbz xx j, cc-acp j n-vvg, cc j-jn.
(7) sermon (DIV1)
244
Image 33
1801
Therefore examine what power you have, what actions you have, and what fruit you bring forth:
Therefore examine what power you have, what actions you have, and what fruit you bring forth:
av vvb r-crq n1 pn22 vhb, r-crq n2 pn22 vhb, cc r-crq n1 pn22 vvb av:
(7) sermon (DIV1)
244
Image 33
1802
But you may say that sometimes the spirit seems to be dead in the heart, therefore it is not alwayes working.
But you may say that sometime the Spirit seems to be dead in the heart, Therefore it is not always working.
p-acp pn22 vmb vvi cst av dt n1 vvz pc-acp vbi j p-acp dt n1, av pn31 vbz xx av vvg.
(7) sermon (DIV1)
245
Image 33
1803
To this I answer that the propertie of the spirit is alwayes to work, and it doth alwayes work: To this I answer that the property of the Spirit is always to work, and it does always work:
p-acp d pns11 vvb cst dt n1 pp-f dt n1 vbz av pc-acp vvi, cc pn31 vdz av vvi:
(7) sermon (DIV1)
246
Image 33
1804
but he may sometimes withdraw his actions of growing, as when a Temptation comes, which before you have resisted;
but he may sometime withdraw his actions of growing, as when a Temptation comes, which before you have resisted;
cc-acp pns31 vmb av vvi po31 n2 pp-f vvg, c-acp c-crq dt n1 vvz, r-crq c-acp pn22 vhb vvn;
(7) sermon (DIV1)
246
Image 33
1805
but now you are taken with it, then the spirit seems to absent himself by withdrawing his power, but notwithstanding he works still:
but now you Are taken with it, then the Spirit seems to absent himself by withdrawing his power, but notwithstanding he works still:
cc-acp av pn22 vbr vvn p-acp pn31, cs dt n1 vvz pc-acp vvi px31 p-acp vvg po31 n1, cc-acp c-acp pns31 vvz av:
(7) sermon (DIV1)
246
Image 33
1806
for in the instant there is lusting, and labouring in you against it: and afterwards he gives you power to return again.
for in the instant there is lusting, and labouring in you against it: and afterwards he gives you power to return again.
c-acp p-acp dt n-jn pc-acp vbz j-vvg, cc vvg p-acp pn22 p-acp pn31: cc av pns31 vvz pn22 n1 pc-acp vvi av.
(7) sermon (DIV1)
246
Image 33
1807
Again it is not alwayes thus with you: but sometimes onely. Thus much for the first use. The next use stands thus:
Again it is not always thus with you: but sometime only. Thus much for the First use. The next use Stands thus:
av pn31 vbz xx av av p-acp pn22: cc-acp av av-j. av av-d c-acp dt ord vvi. dt ord n1 vvz av:
(7) sermon (DIV1)
246
Image 33
1808
if the holy ghost doth strengthen us in the inward man, then let me above all things exhort you to seek the spirit:
if the holy ghost does strengthen us in the inward man, then let me above all things exhort you to seek the Spirit:
cs dt j n1 vdz vvb pno12 p-acp dt j n1, av vvb pno11 p-acp d n2 vvb pn22 pc-acp vvi dt n1:
(7) sermon (DIV1)
247
Image 33
1809
because it will strengthen you in the inward man. For what would a man desire either for the outward or inward man,
Because it will strengthen you in the inward man. For what would a man desire either for the outward or inward man,
c-acp pn31 vmb vvi pn22 p-acp dt j n1. p-acp r-crq vmd dt n1 n1 av-d p-acp dt j cc j n1,
(7) sermon (DIV1)
247
Image 33
1810
but if he have the spirit, he shall obtain it? Would a man be enabled to pray, would a man be enabled to bear losses and crosses, would a man master particular lusts, is a man in bondage,
but if he have the Spirit, he shall obtain it? Would a man be enabled to pray, would a man be enabled to bear losses and Crosses, would a man master particular Lustiest, is a man in bondage,
cc-acp cs pns31 vhb dt n1, pns31 vmb vvi pn31? vmd dt n1 vbi vvn pc-acp vvi, vmd dt n1 vbi vvn pc-acp vvi n2 cc n2, vmd dt n1 n1 j n2, vbz dt n1 p-acp n1,
(7) sermon (DIV1)
247
Image 33
1811
and would be set at liberty from sin, is a man spiritually dead and benummed, is a man spiritually affrighted with sin, would a man walk as a Christian man ought to walk, would a man be enabled to every good work, would a man love, in a word, would a man do any thing that is holy and good? Let him get the Spirit,
and would be Set At liberty from since, is a man spiritually dead and benumbed, is a man spiritually affrighted with since, would a man walk as a Christian man ought to walk, would a man be enabled to every good work, would a man love, in a word, would a man do any thing that is holy and good? Let him get the Spirit,
cc vmd vbi vvn p-acp n1 p-acp n1, vbz dt n1 av-j j cc vvn, vbz dt n1 av-j vvn p-acp n1, vmd dt n1 vvb p-acp dt njp n1 vmd pc-acp vvi, vmd dt n1 vbi vvn p-acp d j n1, vmd dt n1 n1, p-acp dt n1, vmd dt n1 vdb d n1 cst vbz j cc j? vvb pno31 vvi dt n1,
(7) sermon (DIV1)
247
Image 33
1812
and he shall do these, and much more. Thus much for the general what the spirit can do for a Christian.
and he shall do these, and much more. Thus much for the general what the Spirit can do for a Christian.
cc pns31 vmb vdi d, cc av-d dc. av av-d c-acp dt n1 r-crq dt n1 vmb vdi p-acp dt njp.
(7) sermon (DIV1)
247
Image 33
1813
Now I come unto the particulars what the spirit will do unto them where he comes,
Now I come unto the particulars what the Spirit will do unto them where he comes,
av pns11 vvb p-acp dt n2-j r-crq dt n1 vmb vdi p-acp pno32 c-crq pns31 vvz,
(7) sermon (DIV1)
247
Image 33
1814
and those I will reduce in these four particular things. The first benefit is this which a Christian gets by enjoying the spirit.
and those I will reduce in these four particular things. The First benefit is this which a Christian gets by enjoying the Spirit.
cc d pns11 vmb vvi p-acp d crd j n2. dt ord n1 vbz d r-crq dt np1 vvz p-acp vvg dt n1.
(7) sermon (DIV1)
247
Image 33
1815
That it puts the heart in a good frame of grace, I say that the spirit,
That it puts the heart in a good frame of grace, I say that the Spirit,
cst pn31 vvz dt n1 p-acp dt j n1 pp-f n1, pns11 vvb cst dt n1,
(7) sermon (DIV1)
248
Image 33
1816
and the spirit onely doth this: And I speak of them onely that have the spirit:
and the Spirit only does this: And I speak of them only that have the Spirit:
cc dt n1 av-j vdz d: cc pns11 vvb pp-f pno32 av-j cst vhb dt n1:
(7) sermon (DIV1)
248
Image 33
1817
That it sets the heart in a frame of holines and new obedience which nature cannot do,
That it sets the heart in a frame of holiness and new Obedience which nature cannot do,
cst pn31 vvz dt n1 p-acp dt n1 pp-f n1 cc j n1 r-crq n1 vmbx vdi,
(7) sermon (DIV1)
248
Image 33
1818
because it keepes it in suspense;
Because it keeps it in suspense;
c-acp pn31 vvz pn31 p-acp n1;
(7) sermon (DIV1)
248
Image 33
1819
That is, the flesh suffereth it not to do what it would, as to break the stubbornness of nature;
That is, the Flesh suffers it not to do what it would, as to break the stubbornness of nature;
cst vbz, dt n1 vvz pn31 xx pc-acp vdi r-crq pn31 vmd, c-acp pc-acp vvi dt n1 pp-f n1;
(7) sermon (DIV1)
248
Image 33
1820
the flesh will make you very industrious and painful in evil. But the spirit will restrain your libertie in evil:
the Flesh will make you very Industria and painful in evil. But the Spirit will restrain your liberty in evil:
dt n1 vmb vvi pn22 av j cc j p-acp n-jn. p-acp dt n1 vmb vvi po22 n1 p-acp n-jn:
(7) sermon (DIV1)
248
Image 33
1821
That is, it will not suffer you to do what you would;
That is, it will not suffer you to do what you would;
cst vbz, pn31 vmb xx vvi pn22 pc-acp vdi r-crq pn22 vmd;
(7) sermon (DIV1)
248
Image 33
1822
though the lust and the temptation be violent to carry you away after it, the spirit will not suffer you to be carried after that manner so long as the Spirit lives in the heart;
though the lust and the temptation be violent to carry you away After it, the Spirit will not suffer you to be carried After that manner so long as the Spirit lives in the heart;
c-acp dt n1 cc dt n1 vbb j pc-acp vvi pn22 av c-acp pn31, dt n1 vmb xx vvi pn22 pc-acp vbi vvn p-acp d n1 av av-j c-acp dt n1 vvz p-acp dt n1;
(7) sermon (DIV1)
248
Image 33
1823
but if once the Spirit depart out of the heart; then he becomes as weak as water.
but if once the Spirit depart out of the heart; then he becomes as weak as water.
cc-acp cs a-acp dt n1 vvb av pp-f dt n1; cs pns31 vvz p-acp j c-acp n1.
(7) sermon (DIV1)
248
Image 33
1824
Thus it was with Reuben in Gen. 44. Reuben is become as weak as water: and he became thus after he had defiled his fathers bed:
Thus it was with Reuben in Gen. 44. Reuben is become as weak as water: and he became thus After he had defiled his Father's Bed:
av pn31 vbds p-acp np1 p-acp np1 crd np1 vbz vvn p-acp j c-acp n1: cc pns31 vvd av p-acp pns31 vhd vvn po31 ng1 n1:
(7) sermon (DIV1)
248
Image 33
1825
that is when lust and opportunitie met together, they took away strength: and it weakens us, because it drawes away the affections from good.
that is when lust and opportunity met together, they took away strength: and it weakens us, Because it draws away the affections from good.
cst vbz c-crq n1 cc n1 vvd av, pns32 vvd av n1: cc pn31 vvz pno12, c-acp pn31 vvz av dt n2 p-acp j.
(7) sermon (DIV1)
248
Image 33
1826
But when the spirit comes then it casts us into another frame, as appears if we do but compare these two places together that in Iames 4. 5. with that in Act. 20. 22. Saint Iames saith;
But when the Spirit comes then it Cast us into Another frame, as appears if we do but compare these two places together that in James 4. 5. with that in Act. 20. 22. Saint James Says;
p-acp c-crq dt n1 vvz av pn31 vvz pno12 p-acp j-jn n1, c-acp n2 cs pns12 vdb p-acp vvi d crd n2 av cst p-acp np1 crd crd p-acp d p-acp n1 crd crd n1 np1 vvz;
(7) sermon (DIV1)
248
Image 33
1827
That the Spirit lusteth after envie. That the Spirit Lusteth After envy.
cst dt n1 vvz p-acp vvi.
(7) sermon (DIV1)
248
Image 33
1828
That is, it laboureth to carry us headlong unto the committing of sin and to the doing of that which is evil;
That is, it Laboureth to carry us headlong unto the committing of since and to the doing of that which is evil;
cst vbz, pn31 vvz pc-acp vvi pno12 av-j p-acp dt vvg pp-f n1 cc p-acp dt vdg pp-f d r-crq vbz j-jn;
(7) sermon (DIV1)
248
Image 33
1829
but then comes the sanctifying Spirit and it stayes us, and makes us to lust after God, that is, it bindes up your spirits, suffers us not to do that which other wayes we would do.
but then comes the sanctifying Spirit and it stays us, and makes us to lust After God, that is, it binds up your spirits, suffers us not to do that which other ways we would do.
cc-acp av vvz dt j-vvg n1 cc pn31 vvz pno12, cc vvz pno12 p-acp n1 p-acp np1, cst vbz, pn31 vvz a-acp po22 n2, vvz pno12 xx pc-acp vdi d r-crq j-jn n2 pns12 vmd vdi.
(7) sermon (DIV1)
248
Image 33
1830
Therefore examine whether you are bound with another Spirit that you cannot do the evil that you would do:
Therefore examine whither you Are bound with Another Spirit that you cannot do the evil that you would do:
av vvi cs pn22 vbr vvn p-acp j-jn n1 cst pn22 vmbx vdi dt n-jn cst pn22 vmd vdi:
(7) sermon (DIV1)
249
Image 33
1831
then it is certain that you have the holy Spirit.
then it is certain that you have the holy Spirit.
cs pn31 vbz j cst pn22 vhb dt j n1.
(7) sermon (DIV1)
249
Image 33
1832
Therefore Paul in the place forenamed said that he was bound in the Spirit for Ierusalem:
Therefore Paul in the place forenamed said that he was bound in the Spirit for Ierusalem:
av np1 p-acp dt n1 j-vvn j-vvn cst pns31 vbds vvn p-acp dt n1 p-acp np1:
(7) sermon (DIV1)
249
Image 33
1833
as if he had said, the spirit of God bound up my spirit to go, that I cannot otherwise chuse:
as if he had said, the Spirit of God bound up my Spirit to go, that I cannot otherwise choose:
c-acp cs pns31 vhd vvn, dt n1 pp-f np1 vvd a-acp po11 n1 pc-acp vvi, cst pns11 vmbx av vvi:
(7) sermon (DIV1)
249
Image 33
1834
Therefore, what do you mean to break mine heart? what do you mean to hinder me? I tell you there is a necessitie laid upon me by the Spirit that I must go, whatsoever death befals me.
Therefore, what do you mean to break mine heart? what do you mean to hinder me? I tell you there is a necessity laid upon me by the Spirit that I must go, whatsoever death befalls me.
av, r-crq vdb pn22 vvb pc-acp vvi po11 n1? q-crq vdb pn22 vvb pc-acp vvi pno11? pns11 vvb pn22 a-acp vbz dt n1 vvn p-acp pno11 p-acp dt n1 cst pns11 vmb vvi, r-crq n1 vvz pno11.
(7) sermon (DIV1)
249
Image 33
1835
For it is the office of the Spirit to bind up our spirits: and therefore in Rev. 1. it is said that Iohn was in the Spirit:
For it is the office of the Spirit to bind up our spirits: and Therefore in Rev. 1. it is said that John was in the Spirit:
p-acp pn31 vbz dt n1 pp-f dt n1 pc-acp vvi a-acp po12 n2: cc av p-acp n1 crd pn31 vbz vvn cst np1 vbds p-acp dt n1:
(7) sermon (DIV1)
249
Image 33
1836
that is, he was compast about with the Spirit, he was in the Spirit as a man is in armour.
that is, he was compassed about with the Spirit, he was in the Spirit as a man is in armour.
cst vbz, pns31 vbds vvd a-acp p-acp dt n1, pns31 vbds p-acp dt n1 p-acp dt n1 vbz p-acp n1.
(7) sermon (DIV1)
249
Image 33
1837
It keepes I say our spirits in a spiritual disposition, that we cannot do the evil we would.
It keeps I say our spirits in a spiritual disposition, that we cannot do the evil we would.
pn31 vvz pns11 vvb po12 n2 p-acp dt j n1, cst pns12 vmbx vdi dt j-jn pns12 vmd.
(7) sermon (DIV1)
249
Image 33
1838
The second benefit that a Christian hath by the Spirit is this, that it enableth him to see,
The second benefit that a Christian hath by the Spirit is this, that it enableth him to see,
dt ord n1 cst dt njp vhz p-acp dt n1 vbz d, cst pn31 vvz pno31 pc-acp vvi,
(7) sermon (DIV1)
250
Image 33
1839
and believe the things that otherwise he would not believe.
and believe the things that otherwise he would not believe.
cc vvb dt n2 cst av pns31 vmd xx vvi.
(7) sermon (DIV1)
250
Image 33
1840
And I gather it from that place of the Prophet, Isai. 6. 9. where it said.
And I gather it from that place of the Prophet, Isaiah 6. 9. where it said.
cc pns11 vvb pn31 p-acp d n1 pp-f dt n1, np1 crd crd c-crq pn31 vvd.
(7) sermon (DIV1)
250
Image 33
1841
seeing they should see, and not perceive, and hearing they should hear and not understand: That is, they see, but want another sight, which is the sight of the Spirit, and therefore he cannot see. seeing they should see, and not perceive, and hearing they should hear and not understand: That is, they see, but want Another sighed, which is the sighed of the Spirit, and Therefore he cannot see.
vvg pns32 vmd vvi, cc xx vvi, cc vvg pns32 vmd vvi cc xx vvi: cst vbz, pns32 vvb, cc-acp vvb j-jn n1, r-crq vbz dt n1 pp-f dt n1, cc av pns31 vmbx vvi.
(7) sermon (DIV1)
250
Image 33
1842
A man may have a great fight of humane things by learning and Philosophie, and the knowledge of Arts and sciences, by these he may see both into natural,
A man may have a great fight of humane things by learning and Philosophy, and the knowledge of Arts and sciences, by these he may see both into natural,
dt n1 vmb vhi dt j n1 pp-f j n2 p-acp n1 cc n1, cc dt n1 pp-f n2 cc n2, p-acp d pns31 vmb vvi d p-acp j,
(7) sermon (DIV1)
250
Image 33
1843
and spiritual things, in some measure. But I say he cannot see as he should:
and spiritual things, in Some measure. But I say he cannot see as he should:
cc j n2, p-acp d n1. p-acp pns11 vvb pns31 vmbx vvi c-acp pns31 vmd:
(7) sermon (DIV1)
250
Image 33
1844
except he have added unto this another sight, which is the sight that the spirit brings:
except he have added unto this Another sighed, which is the sighed that the Spirit brings:
c-acp pns31 vhb vvn p-acp d j-jn n1, r-crq vbz dt n1 cst dt n1 vvz:
(7) sermon (DIV1)
250
Image 33
1845
and therefore it is called the opening of the eyes, and the boring of the ears:
and Therefore it is called the opening of the eyes, and the boring of the ears:
cc av pn31 vbz vvn dt n-vvg pp-f dt n2, cc dt vvg pp-f dt n2:
(7) sermon (DIV1)
250
Image 33
1846
and it is that which Saint Iohn speaks of in Iohn 1. that light shined in darkness,
and it is that which Saint John speaks of in John 1. that Light shined in darkness,
cc pn31 vbz d r-crq n1 np1 vvz pp-f p-acp np1 crd cst n1 vvd p-acp n1,
(7) sermon (DIV1)
250
Image 33
1847
and the darkness comprehended it not. and the darkness comprehended it not.
cc dt n1 vvd pn31 xx.
(7) sermon (DIV1)
250
Image 33
1848
That is, before a man have this sight of the Spirit, whatsoever he sees it is with a great deal of darkness;
That is, before a man have this sighed of the Spirit, whatsoever he sees it is with a great deal of darkness;
cst vbz, p-acp dt n1 vhb d n1 pp-f dt n1, r-crq pns31 vvz pn31 vbz p-acp dt j n1 pp-f n1;
(7) sermon (DIV1)
250
Image 33
1849
but when the spirit comes, it drives away darkness, by giving us another eye to see withall:
but when the Spirit comes, it drives away darkness, by giving us Another eye to see withal:
cc-acp c-crq dt n1 vvz, pn31 vvz av n1, p-acp vvg pno12 j-jn n1 pc-acp vvi av:
(7) sermon (DIV1)
250
Image 33
1850
and the darkness comprehended it not. and the darkness comprehended it not.
cc dt n1 vvd pn31 xx.
(7) sermon (DIV1)
250
Image 33
1851
That is the light is so great which the Spirit brings, that nothing can eclipse the light of it.
That is the Light is so great which the Spirit brings, that nothing can eclipse the Light of it.
cst vbz dt n1 vbz av j r-crq dt n1 vvz, cst pix vmb vvi dt n1 pp-f pn31.
(7) sermon (DIV1)
250
Image 33
1852
Now untill a man have the spirit, he doth neither see, or believe truely:
Now until a man have the Spirit, he does neither see, or believe truly:
av c-acp dt n1 vhi dt n1, pns31 vdz av-dx vvi, cc vvb av-j:
(7) sermon (DIV1)
250
Image 33
1853
you will not believe till you have the spirit, but when you have got the Spirit then you will believe in Christ.
you will not believe till you have the Spirit, but when you have god the Spirit then you will believe in christ.
pn22 vmb xx vvi p-acp pn22 vhb dt n1, cc-acp c-crq pn22 vhb vvn dt n1 cs pn22 vmb vvi p-acp np1.
(7) sermon (DIV1)
250
Image 33
1854
We Preach Christ unto all, and exhort you to believe:
We Preach christ unto all, and exhort you to believe:
pns12 vvb np1 p-acp d, cc vvb pn22 pc-acp vvi:
(7) sermon (DIV1)
250
Image 33
1855
but what is the reason, that some believe, and others believe not, but because they do not see? that is, they want the spirit to shew their sin to humble them,
but what is the reason, that Some believe, and Others believe not, but Because they do not see? that is, they want the Spirit to show their since to humble them,
cc-acp q-crq vbz dt n1, cst d vvb, cc n2-jn vvb xx, cc-acp c-acp pns32 vdb xx vvi? cst vbz, pns32 vvb dt n1 pc-acp vvi po32 n1 pc-acp vvi pno32,
(7) sermon (DIV1)
250
Image 33
1856
and to shew them Christ to comfort them: and therefore Peter cals them purblind.
and to show them christ to Comfort them: and Therefore Peter calls them purblind.
cc pc-acp vvi pno32 np1 p-acp n1 pno32: cc av np1 vvz pno32 j.
(7) sermon (DIV1)
250
Image 33
1857
As men that are purblind cannot see things afar off, so men without the spirit are purblind men, that cannot see Christ, grace,
As men that Are purblind cannot see things afar off, so men without the Spirit Are purblind men, that cannot see christ, grace,
p-acp n2 cst vbr j vmbx vvi n2 av a-acp, av n2 p-acp dt n1 vbr j n2, cst vmbx vvi np1, n1,
(7) sermon (DIV1)
250
Image 33
1858
and salvation a far off, as near at hand, but if they had the Spirit,
and salvation a Far off, as near At hand, but if they had the Spirit,
cc n1 dt av-j a-acp, c-acp av-j p-acp n1, cc-acp cs pns32 vhd dt n1,
(7) sermon (DIV1)
250
Image 33
1859
then they would see them neer hand, That is, you would see a marvellous beautie in Christ, and holiness.
then they would see them near hand, That is, you would see a marvellous beauty in christ, and holiness.
cs pns32 vmd vvi pno32 av-j n1, cst vbz, pn22 vmd vvi dt j n1 p-acp np1, cc n1.
(7) sermon (DIV1)
250
Image 33
1860
It is that which the Apostle speaks of in the 1 Cor. 2. 9. The eye hath not seen, nor the ear heard,
It is that which the Apostle speaks of in the 1 Cor. 2. 9. The eye hath not seen, nor the ear herd,
pn31 vbz d r-crq dt n1 vvz pp-f p-acp dt crd np1 crd crd dt n1 vhz xx vvn, ccx dt n1 vvd,
(7) sermon (DIV1)
251
Image 33
1861
nor hath it entered into the heart of man to conceive the things that God hath laid up for them that love him. nor hath it entered into the heart of man to conceive the things that God hath laid up for them that love him.
ccx vhz pn31 vvn p-acp dt n1 pp-f n1 pc-acp vvi dt n2 cst np1 vhz vvn a-acp p-acp pno32 cst vvb pno31.
(7) sermon (DIV1)
251
Image 33
1862
That is, he saw them before, but he saw them not in that manner that he sees them now:
That is, he saw them before, but he saw them not in that manner that he sees them now:
cst vbz, pns31 vvd pno32 a-acp, cc-acp pns31 vvd pno32 xx p-acp d n1 cst pns31 vvz pno32 av:
(7) sermon (DIV1)
251
Image 33
1863
They are represented unto him in another fashion. Again he sees them in another hue, that is, he sees another beautie in them.
They Are represented unto him in Another fashion. Again he sees them in Another hue, that is, he sees Another beauty in them.
pns32 vbr vvn p-acp pno31 p-acp j-jn n1. av pns31 vvz pno32 p-acp j-jn n1, cst vbz, pns31 vvz j-jn n1 p-acp pno32.
(7) sermon (DIV1)
251
Image 33
1864
Thus you see the sanctifying Spirit openeth the eye of the understanding to see more: a blind man might see, if if he had but the facultie of seeing:
Thus you see the sanctifying Spirit Openeth the eye of the understanding to see more: a blind man might see, if if he had but the faculty of seeing:
av pn22 vvb dt j-vvg n1 vvz dt n1 pp-f dt n1 pc-acp vvi av-dc: dt j n1 vmd vvi, cs cs pns31 vhd p-acp dt n1 pp-f vvg:
(7) sermon (DIV1)
251
Image 33
1865
so spiritually blind persons may see when they have the Spirit. The third benefit that a Christian hath by the Spirit is this:
so spiritually blind Persons may see when they have the Spirit. The third benefit that a Christian hath by the Spirit is this:
av av-j j n2 vmb vvi c-crq pns32 vhb dt n1. dt ord n1 cst dt njp vhz p-acp dt n1 vbz d:
(7) sermon (DIV1)
251
Image 33
1866
it breeds heavenly and spiritual effects in the soul, as joy and comfort, and the like:
it breeds heavenly and spiritual effects in the soul, as joy and Comfort, and the like:
pn31 vvz j cc j n2 p-acp dt n1, c-acp n1 cc n1, cc dt j:
(7) sermon (DIV1)
252
Image 33
1867
and therefore in Ioh. 14. he is called the Comforter.
and Therefore in John 14. he is called the Comforter.
cc av p-acp np1 crd pns31 vbz vvn dt n1.
(7) sermon (DIV1)
252
Image 33
1868
First I say, the spirit will bring joy into the soul, and therefore in Saint Iohn, saith Christ, he will lead you (speaking of the spirit) unto all truth. And saith the Apostle, The God of peace fill you with all Peace, and joy in believing. First I say, the Spirit will bring joy into the soul, and Therefore in Saint John, Says christ, he will led you (speaking of the Spirit) unto all truth. And Says the Apostle, The God of peace fill you with all Peace, and joy in believing.
ord pns11 vvb, dt n1 vmb vvi n1 p-acp dt n1, cc av p-acp n1 np1, vvz np1, pns31 vmb vvi pn22 (vvg pp-f dt n1) p-acp d n1. cc vvz dt n1, dt n1 pp-f n1 vvb pn22 p-acp d n1, cc n1 p-acp vvg.
(7) sermon (DIV1)
253
Image 33
1869
Now I make a difference between joy and comfort thus;
Now I make a difference between joy and Comfort thus;
av pns11 vvb dt n1 p-acp n1 cc vvi av;
(7) sermon (DIV1)
253
Image 33
1870
joy is unto the soul as a wall is unto a City, that is, as the wall doth compasse the City,
joy is unto the soul as a wall is unto a city, that is, as the wall does compass the city,
n1 vbz p-acp dt n1 p-acp dt n1 vbz p-acp dt n1, cst vbz, c-acp dt n1 vdz vvi dt n1,
(7) sermon (DIV1)
253
Image 33
1871
and so is a defence unto it, and keepes out many enemies that other wayes would destroy it:
and so is a defence unto it, and keeps out many enemies that other ways would destroy it:
cc av vbz dt n1 p-acp pn31, cc vvz av d n2 cst j-jn n2 vmd vvi pn31:
(7) sermon (DIV1)
253
Image 33
1872
so doth joy, it walls and fences the soul: so as it keepes many dangers out that would ruine it.
so does joy, it walls and fences the soul: so as it keeps many dangers out that would ruin it.
av vdz vvi, pn31 vvz cc n2 dt n1: av c-acp pn31 vvz d n2 av cst vmd vvi pn31.
(7) sermon (DIV1)
253
Image 33
1873
The second effect is comfort, and this I call a bulwark, because a bulwark is of greater strength to beat off,
The second Effect is Comfort, and this I call a bulwark, Because a bulwark is of greater strength to beatrice off,
dt ord n1 vbz n1, cc d pns11 vvb dt n1, c-acp dt n1 vbz pp-f jc n1 pc-acp vvi a-acp,
(7) sermon (DIV1)
253
Image 33
1874
and keep out any that shall besiege it, and make the Citizens more secure. So comfort is a Bulwark of the soul. That is;
and keep out any that shall besiege it, and make the Citizens more secure. So Comfort is a Bulwark of the soul. That is;
cc vvi av d cst vmb vvi pn31, cc vvi dt n2 av-dc j. av n1 vbz dt n1 pp-f dt n1. cst vbz;
(7) sermon (DIV1)
253
Image 33
1875
it strengthens the soul against the greatest temptations and tryals, it maketh the soul secure resting upon Christ.
it strengthens the soul against the greatest temptations and trials, it makes the soul secure resting upon christ.
pn31 vvz dt n1 p-acp dt js n2 cc n2, pn31 vvz dt n1 vvb vvg p-acp np1.
(7) sermon (DIV1)
253
Image 33
1876
The third effect that the spirit begets is boldness: there is no true boldness without the spirit, let Adam witness it:
The third Effect that the Spirit begets is boldness: there is no true boldness without the Spirit, let Adam witness it:
dt ord vvi cst dt n1 vvz vbz n1: pc-acp vbz dx j n1 p-acp dt n1, vvb np1 vvb pn31:
(7) sermon (DIV1)
254
Image 33
1877
ask him what boldness he had when he hid himself from God;
ask him what boldness he had when he hid himself from God;
vvb pno31 r-crq n1 pns31 vhd c-crq pns31 vvd px31 p-acp np1;
(7) sermon (DIV1)
254
Image 33
1878
and what was the reason of it, but because he wanted the spirit? and on the contrary,
and what was the reason of it, but Because he wanted the Spirit? and on the contrary,
cc q-crq vbds dt n1 pp-f pn31, cc-acp c-acp pns31 vvd dt n1? cc p-acp dt n-jn,
(7) sermon (DIV1)
254
Image 33
1879
when the Disciples had received the Spirit; They spake with boldnesse. The fourth effect that the spirit begets, i holy and heavenly desires in the soul,
when the Disciples had received the Spirit; They spoke with boldness. The fourth Effect that the Spirit begets, i holy and heavenly Desires in the soul,
c-crq dt n2 vhd vvn dt n1; pns32 vvd p-acp n1. dt ord vvi cst dt n1 vvz, uh j cc j n2 p-acp dt n1,
(7) sermon (DIV1)
254
Image 33
1880
therefore the Church in Cant. 2 is marvellous inquisitive to find Christ:
Therefore the Church in Cant 2 is marvellous inquisitive to find christ:
av dt n1 p-acp np1 crd vbz j j pc-acp vvi np1:
(7) sermon (DIV1)
255
Image 33
1881
and what is the reason there is in men such a want of holy desires, but because they have not the spirit?
and what is the reason there is in men such a want of holy Desires, but Because they have not the Spirit?
cc r-crq vbz dt n1 pc-acp vbz p-acp n2 d dt n1 pp-f j n2, p-acp c-acp pns32 vhb xx dt n1?
(7) sermon (DIV1)
255
Image 33
1882
The fifth effect is, That the spirit begets holy indignation:
The fifth Effect is, That the Spirit begets holy Indignation:
dt ord n1 vbz, cst dt n1 vvz j n1:
(7) sermon (DIV1)
256
Image 33
1883
holy anger is an effect of the spirit, and therefore thé Apostle saith in 1 Cor. 7. What indignation and wrath. This he speaks in the commendation of the Corinthians: men will not be angry with sin as an evil, untill they get the Spirit.
holy anger is an Effect of the Spirit, and Therefore the Apostle Says in 1 Cor. 7. What Indignation and wrath. This he speaks in the commendation of the Corinthians: men will not be angry with since as an evil, until they get the Spirit.
j n1 vbz dt n1 pp-f dt n1, cc av dt n1 vvz p-acp crd np1 crd q-crq n1 cc n1. d pns31 vvz p-acp dt n1 pp-f dt np1: n2 vmb xx vbi j p-acp n1 p-acp dt n-jn, c-acp pns32 vvb dt n1.
(7) sermon (DIV1)
256
Image 33
1884
The sixth effect of the spirit is holy affections: It will make you have heavenly affections towards God, to grace, to the Saints.
The sixth Effect of the Spirit is holy affections: It will make you have heavenly affections towards God, to grace, to the Saints.
dt ord n1 pp-f dt n1 vbz j n2: pn31 vmb vvi pn22 vhb j n2 p-acp np1, pc-acp vvi, p-acp dt n2.
(7) sermon (DIV1)
257
Image 33
1885
Therefore the Lord saith, Eze. 26. 21. I will give you a new heart.
Therefore the Lord Says, Ezekiel 26. 21. I will give you a new heart.
av dt n1 vvz, np1 crd crd pns11 vmb vvi pn22 dt j n1.
(7) sermon (DIV1)
257
Image 33
1886
Carnal men they may do some things to make their children to reverence them, as to love them in regard of some donation:
Carnal men they may do Some things to make their children to Reverence them, as to love them in regard of Some donation:
j n2 pns32 vmb vdi d n2 pc-acp vvi po32 n2 pc-acp vvi pno32, c-acp p-acp vvb pno32 p-acp n1 pp-f d n1:
(7) sermon (DIV1)
257
Image 33
1887
that is they may proffer an object, but they cannot beget holy affections. That is the onely work of the Spirit thus to change the heart.
that is they may proffer an Object, but they cannot beget holy affections. That is the only work of the Spirit thus to change the heart.
cst vbz pns32 vmb vvi dt n1, cc-acp pns32 vmbx vvi j n2. cst vbz dt j n1 pp-f dt n1 av pc-acp vvi dt n1.
(7) sermon (DIV1)
257
Image 33
1888
The seventh effect of the spirit is this.
The seventh Effect of the Spirit is this.
dt ord n1 pp-f dt n1 vbz d.
(7) sermon (DIV1)
258
Image 33
1889
It will purge the soul, i. e. it will cast out all rubbish out of the soul:
It will purge the soul, i. e. it will cast out all rubbish out of the soul:
pn31 vmb vvi dt n1, sy. sy. pn31 vmb vvi av d n1 av pp-f dt n1:
(7) sermon (DIV1)
258
Image 33
1890
There fore the Lord saith that he will purge the sons of Levi, as silver. That is that they may be fit for the service of the Priesthood:
There before the Lord Says that he will purge the Sons of Levi, as silver. That is that they may be fit for the service of the Priesthood:
a-acp p-acp dt n1 vvz cst pns31 vmb vvi dt n2 pp-f np1, c-acp n1. cst vbz d pns32 vmb vbi j p-acp dt n1 pp-f dt n1:
(7) sermon (DIV1)
258
Image 33
1891
he will purge out of them by the spirit, that which other wayes would make them unfit.
he will purge out of them by the Spirit, that which other ways would make them unfit.
pns31 vmb vvi av pp-f pno32 p-acp dt n1, cst r-crq j-jn n2 vmd vvi pno32 j.
(7) sermon (DIV1)
258
Image 33
1892
And David in Psal 51. often prayes, That the Lord would purge him, and then after he prayes for the restoring of the spirit making the absence of the spirit the cause of his uncleanness.
And David in Psalm 51. often prays, That the Lord would purge him, and then After he prays for the restoring of the Spirit making the absence of the Spirit the cause of his uncleanness.
np1 np1 p-acp np1 crd av vvz, cst dt n1 vmd vvb pno31, cc av c-acp pns31 vvz p-acp dt j-vvg pp-f dt n1 vvg dt n1 pp-f dt n1 dt n1 pp-f po31 n1.
(7) sermon (DIV1)
258
Image 33
1893
The eighth effect of the spirit is, It kindles holy affections to good in us; and this is that that giveth us great advantage against sin.
The eighth Effect of the Spirit is, It kindles holy affections to good in us; and this is that that gives us great advantage against since.
dt ord n1 pp-f dt n1 vbz, pn31 vvz j n2 p-acp j p-acp pno12; cc d vbz d cst vvz pno12 j n1 p-acp n1.
(7) sermon (DIV1)
259
Image 33
1894
I say we have no small advantage against the devil when the heart is full of heavenly affections and that for these reasons.
I say we have no small advantage against the Devil when the heart is full of heavenly affections and that for these Reasons.
pns11 vvb pns12 vhb dx j n1 p-acp dt n1 c-crq dt n1 vbz j pp-f j n2 cc cst p-acp d n2.
(7) sermon (DIV1)
259
Image 33
1895
First because the more holy affections, the better man. That is God accompts more of him. First Because the more holy affections, the better man. That is God accounts more of him.
ord p-acp dt av-dc j n2, dt jc n1. cst vbz np1 vvz dc pp-f pno31.
(7) sermon (DIV1)
260
Image 33
1896
A man is esteemed of God as he hath or hath not holy affections;
A man is esteemed of God as he hath or hath not holy affections;
dt n1 vbz vvn pp-f np1 c-acp pns31 vhz cc vhz xx j n2;
(7) sermon (DIV1)
260
Image 33
1897
a man is that which he is in his affections, that is, a man is not a good man, because he knowes much:
a man is that which he is in his affections, that is, a man is not a good man, Because he knows much:
dt n1 vbz d r-crq pns31 vbz p-acp po31 n2, cst vbz, dt n1 vbz xx dt j n1, c-acp pns31 vvz d:
(7) sermon (DIV1)
260
Image 33
1898
but he is a holy man because he hath holy affections; when he is full of love to God, to Christ and to the Saints.
but he is a holy man Because he hath holy affections; when he is full of love to God, to christ and to the Saints.
cc-acp pns31 vbz dt j n1 c-acp pns31 vhz j n2; c-crq pns31 vbz j pp-f n1 p-acp np1, p-acp np1 cc p-acp dt n2.
(7) sermon (DIV1)
260
Image 33
1899
The second reason is, because holy affections are a means or a second cause of good.
The second reason is, Because holy affections Are a means or a second cause of good.
dt ord n1 vbz, c-acp j n2 vbr dt n2 cc dt ord n1 pp-f j.
(7) sermon (DIV1)
261
Image 33
1900
That is, they are the cause of good actions:
That is, they Are the cause of good actions:
cst vbz, pns32 vbr dt n1 pp-f j n2:
(7) sermon (DIV1)
261
Image 33
1901
as for example, for a man to suffer for Christ, and yet not to do it with holy affections, out of love unto Christ, That is nothing worth.
as for Exampl, for a man to suffer for christ, and yet not to do it with holy affections, out of love unto christ, That is nothing worth.
c-acp p-acp n1, p-acp dt n1 pc-acp vvi p-acp np1, cc av xx pc-acp vdi pn31 p-acp j n2, av pp-f n1 p-acp np1, cst vbz pix j.
(7) sermon (DIV1)
261
Image 33
1902
Therefore when the affections are ripe they are drawn upwards by the spirit both to do, and to suffer.
Therefore when the affections Are ripe they Are drawn upward by the Spirit both to do, and to suffer.
av c-crq dt n2 vbr j pns32 vbr vvn av-j p-acp dt n1 av-d pc-acp vdi, cc pc-acp vvi.
(7) sermon (DIV1)
261
Image 33
1903
The third reason is, because holy affections they widen the soul, that is they make the soul large,
The third reason is, Because holy affections they widen the soul, that is they make the soul large,
dt ord n1 vbz, c-acp j n2 pns32 vvi dt n1, cst vbz pns32 vvb dt n1 j,
(7) sermon (DIV1)
262
Image 33
1904
for when holy affections are dead in you, the soul will begin to shrink in,
for when holy affections Are dead in you, the soul will begin to shrink in,
c-acp c-crq j n2 vbr j p-acp pn22, dt n1 vmb vvi pc-acp vvi p-acp,
(7) sermon (DIV1)
262
Image 33
1905
even as cloth that is not thorowly made, when water fals upon it, it will run in,
even as cloth that is not thoroughly made, when water falls upon it, it will run in,
av c-acp n1 cst vbz xx av-j vvn, c-crq n1 vvz p-acp pn31, pn31 vmb vvi p-acp,
(7) sermon (DIV1)
262
Image 33
1906
but if you stretch it, it will come to its own length again;
but if you stretch it, it will come to its own length again;
cc-acp cs pn22 vvb pn31, pn31 vmb vvi p-acp po31 d n1 av;
(7) sermon (DIV1)
262
Image 33
1907
so when the spirit comes and • … rks holy affections, they widen the soul and make it large and firm.
so when the Spirit comes and • … rks holy affections, they widen the soul and make it large and firm.
av c-crq dt n1 vvz cc • … vvz j n2, pns32 vvi dt n1 cc vvi pn31 j cc j.
(7) sermon (DIV1)
262
Image 33
1908
Therefore that you may have large hearts in prayer and in meditation, labour to get the spirit:
Therefore that you may have large hearts in prayer and in meditation, labour to get the Spirit:
av cst pn22 vmb vhi j n2 p-acp n1 cc p-acp n1, vvb pc-acp vvi dt n1:
(7) sermon (DIV1)
262
Image 33
1909
that you may have holy affections kindled in you.
that you may have holy affections kindled in you.
cst pn22 vmb vhi j n2 vvn p-acp pn22.
(7) sermon (DIV1)
262
Image 33
1910
The fourth benefit that a Christian hath by the Spirit is this, it will make the heart good:
The fourth benefit that a Christian hath by the Spirit is this, it will make the heart good:
dt ord n1 cst dt njp vhz p-acp dt n1 vbz d, pn31 vmb vvi dt n1 j:
(7) sermon (DIV1)
263
Image 33
1911
because it is the proper work of the holy ghost to sanctifie the heart, that is to cleanse,
Because it is the proper work of the holy ghost to sanctify the heart, that is to cleanse,
c-acp pn31 vbz dt j n1 pp-f dt j n1 pc-acp vvi dt n1, cst vbz pc-acp vvi,
(7) sermon (DIV1)
263
Image 33
1912
and change it, and so make it good.
and change it, and so make it good.
cc vvi pn31, cc av vvb pn31 j.
(7) sermon (DIV1)
263
Image 33
1913
It is the work of the Spirit, to work repentance, a thorow change, because men for the most part mistake repentance.
It is the work of the Spirit, to work Repentance, a thorough change, Because men for the most part mistake Repentance.
pn31 vbz dt n1 pp-f dt n1, pc-acp vvi n1, dt j n1, c-acp n2 p-acp dt av-ds n1 vvb n1.
(7) sermon (DIV1)
263
Image 33
1914
That is men do think, that if they be turned this way and that way, from this sin, and from that sin:
That is men do think, that if they be turned this Way and that Way, from this since, and from that since:
cst vbz n2 vdb vvi, cst cs pns32 vbb vvn d n1 cc d n1, p-acp d n1, cc p-acp d n1:
(7) sermon (DIV1)
263
Image 33
1915
though it be not from every sin and evil way, that they have true repentance, but they are deceived.
though it be not from every since and evil Way, that they have true Repentance, but they Are deceived.
cs pn31 vbb xx p-acp d n1 cc j-jn n1, cst pns32 vhb j n1, cc-acp pns32 vbr vvn.
(7) sermon (DIV1)
263
Image 33
1916
For repentance is a true change of the whole man consisting both of soul and body, whereby the parts and faculties of both, are turned a quite contrary way:
For Repentance is a true change of the Whole man consisting both of soul and body, whereby the parts and faculties of both, Are turned a quite contrary Way:
p-acp n1 vbz dt j n1 pp-f dt j-jn n1 vvg d pp-f n1 cc n1, c-crq dt n2 cc n2 pp-f d, vbr vvn dt av j-jn n1:
(7) sermon (DIV1)
263
Image 33
1917
That is, the heart is turned out of the way of sin into the way of holiness.
That is, the heart is turned out of the Way of since into the Way of holiness.
cst vbz, dt n1 vbz vvn av pp-f dt n1 pp-f n1 p-acp dt n1 pp-f n1.
(7) sermon (DIV1)
263
Image 33
1918
Now that a partial turning is not repentance I will make it clear by this comparison.
Now that a partial turning is not Repentance I will make it clear by this comparison.
av cst dt j n-vvg vbz xx n1 pns11 vmb vvi pn31 j p-acp d n1.
(7) sermon (DIV1)
263
Image 33
1919
Take any natural thing that is of an earthly substance, whose nature is to go downwards.
Take any natural thing that is of an earthly substance, whose nature is to go downwards.
vvb d j n1 cst vbz pp-f dt j n1, rg-crq n1 vbz pc-acp vvi av-j.
(7) sermon (DIV1)
264
Image 33
1920
Yet you may force it upwards by means that you may use. As for example.
Yet you may force it upward by means that you may use. As for Exampl.
av pn22 vmb vvi pn31 av-j p-acp n2 cst pn22 vmb vvi. c-acp p-acp n1.
(7) sermon (DIV1)
264
Image 33
1921
Water you know is of an earthly substance, and the nature of it is to descend,
Water you know is of an earthly substance, and the nature of it is to descend,
n1 pn22 vvb vbz pp-f dt j n1, cc dt n1 pp-f pn31 vbz pc-acp vvi,
(7) sermon (DIV1)
265
Image 33
1922
yet you see by the force and strength of the sun, it is drawn upwards;
yet you see by the force and strength of the sun, it is drawn upward;
av pn22 vvb p-acp dt n1 cc n1 pp-f dt n1, pn31 vbz vvn av-j;
(7) sermon (DIV1)
265
Image 33
1923
first into vapors, and then congealed into ice, and snow, and rain, and then it will not rest, till it descend again.
First into vapours, and then congealed into ice, and snow, and rain, and then it will not rest, till it descend again.
ord p-acp n2, cc av vvn p-acp n1, cc n1, cc n1, cc av pn31 vmb xx vvi, c-acp pn31 vvb av.
(7) sermon (DIV1)
265
Image 33
1924
But there is another motion of things; light and spiritual clouds ascend upwards, and are not forced, but naturally do it.
But there is Another motion of things; Light and spiritual Clouds ascend upward, and Are not forced, but naturally do it.
p-acp pc-acp vbz j-jn n1 pp-f n2; n1 cc j n2 vvb av-j, cc vbr xx vvn, cc-acp av-j vdi pn31.
(7) sermon (DIV1)
265
Image 33
1925
Even so a carnal man may do the same things that a spiritual man doth, he may keep down some lust,
Even so a carnal man may do the same things that a spiritual man does, he may keep down Some lust,
np1 av dt j n1 vmb vdi dt d n2 cst dt j n1 vdz, pns31 vmb vvi a-acp d n1,
(7) sermon (DIV1)
265
Image 33
1926
and he may forsake some evil: That is, he may forsake his drunkenness, and his uncleanness, and his old evil haunts,
and he may forsake Some evil: That is, he may forsake his Drunkenness, and his uncleanness, and his old evil haunts,
cc pns31 vmb vvi d n-jn: cst vbz, pns31 vmb vvi po31 n1, cc po31 n1, cc po31 j j-jn n2,
(7) sermon (DIV1)
265
Image 33
1927
but yet he doth not forsake all, neither doth he keep out sin by the spirit, but by a natural strength:
but yet he does not forsake all, neither does he keep out since by the Spirit, but by a natural strength:
cc-acp av pns31 vdz xx vvi d, av-dx vdz pns31 vvi av n1 p-acp dt n1, cc-acp p-acp dt j n1:
(7) sermon (DIV1)
265
Image 33
1928
if he do a good action, it• … by constraint, he is forced by something to do it,
if he do a good actium, it• … by constraint, he is forced by something to do it,
cs pns31 vdb dt j n1, n1 … p-acp n1, pns31 vbz vvn p-acp pi pc-acp vdi pn31,
(7) sermon (DIV1)
265
Image 33
1929
but it changeth not his heart a whit: he may take a resolution to be good, and to be better;
but it changes not his heart a whit: he may take a resolution to be good, and to be better;
cc-acp pn31 vvz xx po31 n1 dt n1: pns31 vmb vvi dt n1 pc-acp vbi j, cc pc-acp vbi jc;
(7) sermon (DIV1)
265
Image 33
1930
yet to change his own nature is not in his own power, for this is the work of the holy Ghost.
yet to change his own nature is not in his own power, for this is the work of the holy Ghost.
av pc-acp vvi po31 d n1 vbz xx p-acp po31 d n1, p-acp d vbz dt n1 pp-f dt j n1.
(7) sermon (DIV1)
265
Image 33
1931
Thus much for this use and for this point. We now come to a third point:
Thus much for this use and for this point. We now come to a third point:
av av-d c-acp d n1 cc p-acp d n1. pns12 av vvb p-acp dt ord n1:
(7) sermon (DIV1)
265
Image 33
1932
the Apostle saith he would have them To be strengthened by the spirit in the inward man:
the Apostle Says he would have them To be strengthened by the Spirit in the inward man:
dt n1 vvz pns31 vmd vhi pno32 pc-acp vbi vvn p-acp dt n1 p-acp dt j n1:
(7) sermon (DIV1)
265
Image 33
1933
noting thus much, that God must give them the spirit, before they could have him. The point is this,
noting thus much, that God must give them the Spirit, before they could have him. The point is this,
vvg av av-d, cst np1 vmb vvi pno32 dt n1, c-acp pns32 vmd vhi pno31. dt n1 vbz d,
(7) sermon (DIV1)
265
Image 33
1934
That The Spirit is a free gift: I say that the sanctifying Spirit is a free gift, I gather it thus.That The Spirit is a free gift: I say that the sanctifying Spirit is a free gift, I gather it thus.
cst dt n1 vbz dt j n1: pns11 vvb cst dt j-vvg n1 vbz dt j n1, pns11 vvb pn31 av.
(7) sermon (DIV1)
266
Image 33
1935
The Apostle here prayes That God would give them the Spirit. Not that they had deserved it:
The Apostle Here prays That God would give them the Spirit. Not that they had deserved it:
dt n1 av vvz cst np1 vmd vvi pno32 dt n1. xx cst pns32 vhd vvn pn31:
(7) sermon (DIV1)
267
Image 33
1936
and so should have it by merit: as the Papists teach: but he must give it them freely without defert of their own:
and so should have it by merit: as the Papists teach: but he must give it them freely without defert of their own:
cc av vmd vhi pn31 p-acp n1: c-acp dt njp2 vvb: cc-acp pns31 vmb vvi pn31 pno32 av-j p-acp fw-la pp-f po32 d:
(7) sermon (DIV1)
267
Image 33
1937
I need not stand in the proving of it long, That the Spirit is a free gift:
I need not stand in the proving of it long, That the Spirit is a free gift:
pns11 vvb xx vvi p-acp dt vvg pp-f pn31 av-j, cst dt n1 vbz dt j n1:
(7) sermon (DIV1)
267
Image 33
1938
onely I will shew you briefly, how the Spirit is a free gift, and this shall be in these five particular things.
only I will show you briefly, how the Spirit is a free gift, and this shall be in these five particular things.
av-j pns11 vmb vvi pn22 av-j, c-crq dt n1 vbz dt j n1, cc d vmb vbi p-acp d crd j n2.
(7) sermon (DIV1)
267
Image 33
1939
First, the Spirit is a free gift, and it must be free, because the Spirit is a gift: First, the Spirit is a free gift, and it must be free, Because the Spirit is a gift:
ord, dt n1 vbz dt j n1, cc pn31 vmb vbi j, c-acp dt n1 vbz dt n1:
(7) sermon (DIV1)
268
Image 33
1940
and what more freer (as we use to say) then a gift is:
and what more freer (as we use to say) then a gift is:
cc r-crq av-dc jc (c-acp pns12 vvb pc-acp vvi) av dt n1 vbz:
(7) sermon (DIV1)
268
Image 33
1941
Now it is a free gift, because it is not merited by us at Gods hands, it is not extorted and drawn from God by force,
Now it is a free gift, Because it is not merited by us At God's hands, it is not extorted and drawn from God by force,
av pn31 vbz dt j n1, c-acp pn31 vbz xx vvn p-acp pno12 p-acp npg1 n2, pn31 vbz xx j-vvn cc vvn p-acp np1 p-acp n1,
(7) sermon (DIV1)
268
Image 33
1942
nor merited by desert, because all the good that is in us, is wrought by God:
nor merited by desert, Because all the good that is in us, is wrought by God:
ccx vvd p-acp n1, c-acp d dt j cst vbz p-acp pno12, vbz vvn p-acp np1:
(7) sermon (DIV1)
268
Image 33
1943
it is God that puts the very first stamp of holiness upon us.
it is God that puts the very First stamp of holiness upon us.
pn31 vbz np1 cst vvz dt av ord n1 pp-f n1 p-acp pno12.
(7) sermon (DIV1)
268
Image 33
1944
Secondly, The Spirit is a free gift, because the Spirit is a free Agent, that is, it works freely of himself: Secondly, The Spirit is a free gift, Because the Spirit is a free Agent, that is, it works freely of himself:
ord, dt n1 vbz dt j n1, c-acp dt n1 vbz dt j n1, cst vbz, pn31 vvz av-j pp-f px31:
(7) sermon (DIV1)
269
Image 33
1945
Now reason is the free Agent of the outward man: but it is the Spirit that gives reason.
Now reason is the free Agent of the outward man: but it is the Spirit that gives reason.
av n1 vbz dt j n1 pp-f dt j n1: cc-acp pn31 vbz dt n1 cst vvz n1.
(7) sermon (DIV1)
269
Image 33
1946
Therefore the Spirit must be most free:
Therefore the Spirit must be most free:
av dt n1 vmb vbi av-ds j:
(7) sermon (DIV1)
269
Image 33
1947
Thirdly, The Spirit is a free gift by his carriage towards them that he will save, he might have chosen the elder, Thirdly, The Spirit is a free gift by his carriage towards them that he will save, he might have chosen the elder,
ord, dt n1 vbz dt j n1 p-acp po31 n1 p-acp pno32 d pns31 vmb vvi, pns31 vmd vhi vvn dt n-jn,
(7) sermon (DIV1)
270
Image 33
1948
and not the younger, That is he might have chosen Esau and not Iacob: or if he would have chosen the younger,
and not the younger, That is he might have chosen Esau and not Iacob: or if he would have chosen the younger,
cc xx dt jc, cst vbz pns31 vmd vhi vvn np1 cc xx np1: cc cs pns31 vmd vhi vvn dt jc,
(7) sermon (DIV1)
270
Image 33
1949
Then he might have brought him first out of the womb; but he will not, because he is most free in his choice;
Then he might have brought him First out of the womb; but he will not, Because he is most free in his choice;
cs pns31 vmd vhi vvn pno31 ord av pp-f dt n1; cc-acp pns31 vmb xx, c-acp pns31 vbz av-ds j p-acp po31 n1;
(7) sermon (DIV1)
270
Image 33
1950
he will have Iacob, and cast off Esau: and so he might have chosen honourable and Noble men to have both preached the Gospel,
he will have Iacob, and cast off Esau: and so he might have chosen honourable and Noble men to have both preached the Gospel,
pns31 vmb vhi np1, cc vvd a-acp np1: cc av pns31 vmd vhi vvn j cc j n2 pc-acp vhi d vvd dt n1,
(7) sermon (DIV1)
270
Image 33
1951
and to be saved by the Gospel: he might have chosen them onely for salvation, but he will not;
and to be saved by the Gospel: he might have chosen them only for salvation, but he will not;
cc pc-acp vbi vvn p-acp dt n1: pns31 vmd vhi vvn pno32 av-j p-acp n1, cc-acp pns31 vmb xx;
(7) sermon (DIV1)
270
Image 33
1952
The poor, they shall receive the Gospel. That is he will make choice of them for salvation:The poor, they shall receive the Gospel. That is he will make choice of them for salvation:
dt j, pns32 vmb vvi dt n1. cst vbz pns31 vmb vvi n1 pp-f pno32 p-acp n1:
(7) sermon (DIV1)
270
Image 33
1953
he might as well have chosen Simon Magus, as Simon Peter: but he will not, therefore he is free. Fourthly the Spirit is free:
he might as well have chosen Simon Magus, as Simon Peter: but he will not, Therefore he is free. Fourthly the Spirit is free:
pns31 vmd c-acp av vhi vvn np1 np1, p-acp np1 np1: cc-acp pns31 vmb xx, av pns31 vbz j. ord dt n1 vbz j:
(7) sermon (DIV1)
270
Image 33
1954
which appears by the paucitie and fewness that he chuses: he is at libertie, he might have saved more:
which appears by the paucity and fewness that he chooses: he is At liberty, he might have saved more:
r-crq vvz p-acp dt n1 cc n1 cst pns31 vvz: pns31 vbz p-acp n1, pns31 vmd vhb vvn av-dc:
(7) sermon (DIV1)
271
Image 33
1955
but this shewes his freedom, he is not tied to one more then to another. The winde bloweth, where it listeth.
but this shows his freedom, he is not tied to one more then to Another. The wind blows, where it lists.
cc-acp d vvz po31 n1, pns31 vbz xx vvn p-acp crd dc cs p-acp j-jn. dt n1 vvz, c-crq pn31 vvz.
(7) sermon (DIV1)
271
Image 33
1956
That is, he cals when, and whom he will! Let them come in that my house may be full.
That is, he calls when, and whom he will! Let them come in that my house may be full.
cst vbz, pns31 vvz c-crq, cc r-crq pns31 vmb! vvb pno32 vvi p-acp d po11 n1 vmb vbi j.
(7) sermon (DIV1)
271
Image 33
1957
That is, none shall come, no more, no lesse then I have chosen.
That is, none shall come, no more, no less then I have chosen.
cst vbz, pix vmb vvi, av-dx av-dc, av-dx av-dc cs pns11 vhb vvn.
(7) sermon (DIV1)
271
Image 33
1958
Fifthly that the Spirit is a free gift appears by the prosecution of his decree, both of Election and reprobation:Fifthly that the Spirit is a free gift appears by the prosecution of his Decree, both of Election and reprobation:
ord cst dt n1 vbz dt j n1 vvz p-acp dt n1 pp-f po31 n1, d pp-f n1 cc n1:
(7) sermon (DIV1)
272
Image 33
1959
nothing more free then the Spirit is; nothing more free then the Spirit is;
pi2 av-dc j cs dt n1 vbz;
(7) sermon (DIV1)
272
Image 33
1960
he might, as I said, have chosen Esau and not Iacob: for there cannot a reason be given,
he might, as I said, have chosen Esau and not Iacob: for there cannot a reason be given,
pns31 vmd, c-acp pns11 vvd, vhb vvn np1 cc xx np1: p-acp a-acp vmbx dt n1 vbi vvn,
(7) sermon (DIV1)
272
Image 33
1961
wherefore he should chuse the one and not the other;
Wherefore he should choose the one and not the other;
c-crq pns31 vmd vvi dt crd cc xx dt j-jn;
(7) sermon (DIV1)
272
Image 33
1962
he will chuse the wife and not the husband, and he will chuse the husband and not the wise;
he will choose the wife and not the husband, and he will choose the husband and not the wise;
pns31 vmb vvi dt n1 cc xx dt n1, cc pns31 vmb vvi dt n1 cc xx dt j;
(7) sermon (DIV1)
272
Image 33
1963
he will chuse the childe, and not the father, and he will chuse the father, and not the childe.
he will choose the child, and not the father, and he will choose the father, and not the child.
pns31 vmb vvi dt n1, cc xx dt n1, cc pns31 vmb vvi dt n1, cc xx dt n1.
(7) sermon (DIV1)
272
Image 33
1964
Again he will chuse this man, and that woman, and not another man or the other woman:
Again he will choose this man, and that woman, and not Another man or the other woman:
av pns31 vmb vvi d n1, cc d n1, cc xx j-jn n1 cc dt j-jn n1:
(7) sermon (DIV1)
272
Image 33
1965
and what is the reason of it? surely there can be no reason given of it ▪ because the Spirit is free to chuse, and chuse not;
and what is the reason of it? surely there can be no reason given of it ▪ Because the Spirit is free to choose, and choose not;
cc r-crq vbz dt n1 pp-f pn31? av-j a-acp vmb vbi dx n1 vvn pp-f pn31 ▪ c-acp dt n1 vbz j pc-acp vvi, cc vvb xx;
(7) sermon (DIV1)
272
Image 33
1966
Thus briefly I have shewed you that the Spirit is a free gift.
Thus briefly I have showed you that the Spirit is a free gift.
av av-j pns11 vhb vvn pn22 d dt n1 vbz dt j n1.
(7) sermon (DIV1)
272
Image 33
1967
Is the Spirit then a free gift, and doth it work freely? Then let them consider this,
Is the Spirit then a free gift, and does it work freely? Then let them Consider this,
vbz dt n1 av dt j n1, cc vdz pn31 vvi av-j? av vvb pno32 vvi d,
(7) sermon (DIV1)
273
Image 33
1968
and tremble, that are not sanctified by the Spirit.
and tremble, that Are not sanctified by the Spirit.
cc vvi, cst vbr xx vvn p-acp dt n1.
(7) sermon (DIV1)
273
Image 33
1969
For if the Spirit work freely, and yet thou hast not sanctification wrought in thee, it is a sign that thou doest not belong unto God.
For if the Spirit work freely, and yet thou hast not sanctification wrought in thee, it is a Signen that thou dost not belong unto God.
p-acp cs dt n1 vvb av-j, cc av pns21 vh2 xx n1 vvn p-acp pno21, pn31 vbz dt n1 cst pns21 vd2 xx vvi p-acp np1.
(7) sermon (DIV1)
273
Image 33
1970
Again if the winde bloweth where it listeth, then it stands you upon to do as Millers and Marriners do ▪ to watch the opportunitie,
Again if the wind blows where it lists, then it Stands you upon to do as Millers and Mariners do ▪ to watch the opportunity,
av cs dt n1 vvz c-crq pn31 vvz, cs pn31 vvz pn22 a-acp pc-acp vdi c-acp ng1 cc n2 vdb ▪ pc-acp vvi dt n1,
(7) sermon (DIV1)
274
Image 33
1971
and grind when the Spirit bloweth upon you.
and grind when the Spirit blows upon you.
cc vvi c-crq dt n1 vvz p-acp pn22.
(7) sermon (DIV1)
274
Image 33
1972
That is, if at any time the Spirit doth kindle any spark of grace in you, Take heed of neglecting the opportunitie:
That is, if At any time the Spirit does kindle any spark of grace in you, Take heed of neglecting the opportunity:
cst vbz, cs p-acp d n1 dt n1 vdz vvi d n1 pp-f n1 p-acp pn22, vvb n1 pp-f vvg dt n1:
(7) sermon (DIV1)
274
Image 33
1973
That is, do not say in this case unto the Spirit, as Festus said unto Paul, That you will hear him another time:
That is, do not say in this case unto the Spirit, as Festus said unto Paul, That you will hear him Another time:
cst vbz, vdb xx vvi p-acp d n1 p-acp dt n1, c-acp np1 vvd p-acp np1, cst pn22 vmb vvi pno31 j-jn n1:
(7) sermon (DIV1)
274
Image 33
1974
but be sure if the Spirit command, do you run: or if he cals, be sure to answer him, left he call you no more:
but be sure if the Spirit command, do you run: or if he calls, be sure to answer him, left he call you no more:
cc-acp vbi j cs dt n1 vvb, vdb pn22 vvb: cc cs pns31 vvz, vbb j pc-acp vvi pno31, vvd pns31 vvb pn22 av-dx av-dc:
(7) sermon (DIV1)
274
Image 33
1975
I have often told you, there is a time when he will call you no more:
I have often told you, there is a time when he will call you no more:
pns11 vhb av vvn pn22, pc-acp vbz dt n1 c-crq pns31 vmb vvi pn22 av-dx av-dc:
(7) sermon (DIV1)
274
Image 33
1976
Therefore think with your selves, what time of darkness and sorrow it will be to you,
Therefore think with your selves, what time of darkness and sorrow it will be to you,
av vvb p-acp po22 n2, r-crq n1 pp-f n1 cc n1 pn31 vmb vbi p-acp pn22,
(7) sermon (DIV1)
274
Image 33
1977
then, when with the five foolish virgins you shall be shut out of heaven and happiness, There is a time when he will swear, That ye shall not enter into his rest:
then, when with the five foolish Virgins you shall be shut out of heaven and happiness, There is a time when he will swear, That you shall not enter into his rest:
av, c-crq p-acp dt crd j n2 pn22 vmb vbi vvn av pp-f n1 cc n1, pc-acp vbz dt n1 c-crq pns31 vmb vvi, cst pn22 vmb xx vvi p-acp po31 n1:
(7) sermon (DIV1)
274
Image 33
1978
and do not I say onely labour and watch for the opportunity, that is, take the Spirit when it is offered:
and do not I say only labour and watch for the opportunity, that is, take the Spirit when it is offered:
cc vdb xx pns11 vvi av-j n1 cc vvi p-acp dt n1, cst vbz, vvb dt n1 c-crq pn31 vbz vvn:
(7) sermon (DIV1)
274
Image 33
1979
but labour to get the oportunitie, That is, use the means whereby you may get him:
but labour to get the opportunity, That is, use the means whereby you may get him:
cc-acp vvb pc-acp vvi dt n1, cst vbz, vvb dt n2 c-crq pn22 vmb vvi pno31:
(7) sermon (DIV1)
274
Image 33
1980
And for your help herein, I will lay down some means whereby you may get the Spirit.
And for your help herein, I will lay down Some means whereby you may get the Spirit.
cc p-acp po22 n1 av, pns11 vmb vvi a-acp d n2 c-crq pn22 vmb vvi dt n1.
(7) sermon (DIV1)
274
Image 33
1981
The first means to get the spirit is this, you must labour to know the spirit:
The First means to get the Spirit is this, you must labour to know the Spirit:
dt ord vvz pc-acp vvi dt n1 vbz d, pn22 vmb vvi pc-acp vvi dt n1:
(7) sermon (DIV1)
275
Image 33
1982
for what is the reason that men do not receive the spirit, but because they know him not:
for what is the reason that men do not receive the Spirit, but Because they know him not:
p-acp r-crq vbz dt n1 cst n2 vdb xx vvi dt n1, cc-acp c-acp pns32 vvb pno31 xx:
(7) sermon (DIV1)
275
Image 33
1983
that is they do not know him in his puritie in his free working, in his incomprehensible greatness, in his increase in holiness,
that is they do not know him in his purity in his free working, in his incomprehensible greatness, in his increase in holiness,
cst vbz pns32 vdb xx vvi pno31 p-acp po31 n1 p-acp po31 j n-vvg, p-acp po31 j n1, p-acp po31 n1 p-acp n1,
(7) sermon (DIV1)
275
Image 33
1984
and therefore they put off the working of the spirit:
and Therefore they put off the working of the Spirit:
cc av pns32 vvd a-acp dt n-vvg pp-f dt n1:
(7) sermon (DIV1)
275
Image 33
1985
when men think now that their sin in this kind is not so great as Simon Magus was;
when men think now that their since in this kind is not so great as Simon Magus was;
c-crq n2 vvb av cst po32 n1 p-acp d n1 vbz xx av j c-acp np1 np1 vbds;
(7) sermon (DIV1)
275
Image 33
1986
It is true, say they, Simon Magus his sin was a great sin, and worthy of punishment,
It is true, say they, Simon Magus his since was a great since, and worthy of punishment,
pn31 vbz j, vvb pns32, np1 np1 po31 n1 vbds dt j n1, cc j pp-f n1,
(7) sermon (DIV1)
275
Image 33
1987
because he thought to have bought the spirit with mony:
Because he Thought to have bought the Spirit with money:
c-acp pns31 vvd pc-acp vhi vvn dt n1 p-acp n1:
(7) sermon (DIV1)
275
Image 33
1988
But if we will consider mens dealing now with the spirit, we shall find that the same sin is committed still.
But if we will Consider men's dealing now with the Spirit, we shall find that the same since is committed still.
cc-acp cs pns12 vmb vvi ng2 n-vvg av p-acp dt n1, pns12 vmb vvi cst dt d n1 vbz vvn av.
(7) sermon (DIV1)
275
Image 33
1989
I say men think that they do not commit the sin of Simon Magus, when indeed you do;
I say men think that they do not commit the since of Simon Magus, when indeed you do;
pns11 vvb n2 vvb cst pns32 vdb xx vvi dt n1 pp-f np1 np1, c-crq av pn22 vdb;
(7) sermon (DIV1)
275
Image 33
1990
you know how great the sin was in him, and what a judgement was inflicted against him,
you know how great the since was in him, and what a judgement was inflicted against him,
pn22 vvb c-crq j dt n1 vbds p-acp pno31, cc q-crq dt n1 vbds vvn p-acp pno31,
(7) sermon (DIV1)
275
Image 33
1991
and your sins are as great, and the same, but you know them not. Therefore let us compare them together, and you shall see that they are all one,
and your Sins Are as great, and the same, but you know them not. Therefore let us compare them together, and you shall see that they Are all one,
cc po22 n2 vbr a-acp j, cc dt d, cc-acp pn22 vvb pno32 xx. av vvb pno12 vvi pno32 av, cc pn22 vmb vvi cst pns32 vbr d pi,
(7) sermon (DIV1)
275
Image 33
1992
and that in these three particulars.
and that in these three particulars.
cc cst p-acp d crd n2-j.
(7) sermon (DIV1)
275
Image 33
1993
First Simon Magus thought that the spirit might have been had at any time ▪ for he neglected the means,First Simon Magus Thought that the Spirit might have been had At any time ▪ for he neglected the means,
np1 np1 np1 vvd cst dt n1 vmd vhi vbn vhn p-acp d n1 ▪ c-acp pns31 vvd dt n2,
(7) sermon (DIV1)
276
Image 33
1994
and despised it, presupposing that at any time with a small reward he might get it of the Apostle:
and despised it, presupposing that At any time with a small reward he might get it of the Apostle:
cc vvd pn31, vvg cst p-acp d n1 p-acp dt j n1 pns31 vmd vvi pn31 pp-f dt n1:
(7) sermon (DIV1)
276
Image 33
1995
what shall I give thee & c? And so when you put off the Spirit, is not your sin the same, thinking that you may have him when you will:what shall I give thee & c? And so when you put off the Spirit, is not your since the same, thinking that you may have him when you will:
r-crq vmb pns11 vvi pno21 cc sy? cc av c-crq pn22 vvd a-acp dt n1, vbz xx po22 n1 dt d, vvg cst pn22 vmb vhi pno31 c-crq pn22 vmb:
(7) sermon (DIV1)
276
Image 33
1996
that you can have him at your pleasure to mortifie a strong lust, a sin that you would be rid of,
that you can have him At your pleasure to mortify a strong lust, a since that you would be rid of,
cst pn22 vmb vhi pno31 p-acp po22 n1 pc-acp vvi dt j n1, dt n1 cst pn22 vmd vbi vvn pp-f,
(7) sermon (DIV1)
276
Image 33
1997
and for a sin that is pleasing to your nature, you can subdue it, when you will;
and for a since that is pleasing to your nature, you can subdue it, when you will;
cc p-acp dt n1 cst vbz vvg p-acp po22 n1, pn22 vmb vvi pn31, c-crq pn22 vmb;
(7) sermon (DIV1)
276
Image 33
1998
And is not this a great sin, as great as Simon Magus his was;
And is not this a great since, as great as Simon Magus his was;
cc vbz xx d dt j n1, c-acp j c-acp np1 np1 po31 vbds;
(7) sermon (DIV1)
276
Image 33
1999
but can you do this, can you mortifie your lusts? have you power over them? can you love God and the Saints? well if you had never so much time:
but can you do this, can you mortify your Lustiest? have you power over them? can you love God and the Saints? well if you had never so much time:
cc-acp vmb pn22 vdi d, vmb pn22 vvi po22 n2? vhb pn22 n1 p-acp pno32? vmb pn22 vvi np1 cc dt n2? uh-av cs pn22 vhd av-x av av-d n1:
(7) sermon (DIV1)
276
Image 33
2000
you can never get the Spirit except that God give him.
you can never get the Spirit except that God give him.
pn22 vmb av-x vvi dt n1 c-acp d n1 vvb pno31.
(7) sermon (DIV1)
276
Image 33
2001
Secondly, Simon Magus thought, that it was in the power of man to give the Spirit:Secondly, Simon Magus Thought, that it was in the power of man to give the Spirit:
ord, np1 np1 vvd, cst pn31 vbds p-acp dt n1 pp-f n1 pc-acp vvi dt n1:
(7) sermon (DIV1)
277
Image 33
2002
Therefore he asked Peter, what he should give for the Spirit:
Therefore he asked Peter, what he should give for the Spirit:
av pns31 vvd np1, r-crq pns31 vmd vvi p-acp dt n1:
(7) sermon (DIV1)
277
Image 33
2003
and is not your sin the same? do not many men think that it is in the power of men to give the spirit,
and is not your since the same? do not many men think that it is in the power of men to give the Spirit,
cc vbz xx po22 n1 dt d? vdb xx d n2 vvb cst pn31 vbz p-acp dt n1 pp-f n2 pc-acp vvi dt n1,
(7) sermon (DIV1)
277
Image 33
2004
when all the time of their life they will neglect the calling of the Spirit,
when all the time of their life they will neglect the calling of the Spirit,
c-crq d dt n1 pp-f po32 n1 pns32 vmb vvi dt n-vvg pp-f dt n1,
(7) sermon (DIV1)
277
Image 33
2005
but in some great affliction, that is when they lie upon their death bed, then they will send for the Minister,
but in Some great affliction, that is when they lie upon their death Bed, then they will send for the Minister,
cc-acp p-acp d j n1, cst vbz c-crq pns32 vvb p-acp po32 n1 n1, cs pns32 vmb vvi p-acp dt n1,
(7) sermon (DIV1)
277
Image 33
2006
but not till then, as if it were in his power to give the spirit;
but not till then, as if it were in his power to give the Spirit;
cc-acp xx c-acp av, c-acp cs pn31 vbdr p-acp po31 n1 pc-acp vvi dt n1;
(7) sermon (DIV1)
277
Image 33
2007
Oh sir what shall I do to be saved? can you tell me of any hope of salvation, and the like?
O sir what shall I do to be saved? can you tell me of any hope of salvation, and the like?
uh n1 q-crq vmb pns11 vdi pc-acp vbi vvn? vmb pn22 vvi pno11 pp-f d n1 pp-f n1, cc dt j?
(7) sermon (DIV1)
277
Image 33
2008
Thirdly, Simon Magus desired the spirit to a wrong end, namely for his own advantage, that upon whom soever he should lay his hands, They might receive the holy Ghost. Thirdly, Simon Magus desired the Spirit to a wrong end, namely for his own advantage, that upon whom soever he should lay his hands, They might receive the holy Ghost.
ord, np1 np1 vvd dt n1 p-acp dt n-jn n1, av p-acp po31 d n1, cst p-acp ro-crq av pns31 vmd vvi po31 n2, pns32 vmd vvi dt j n1.
(7) sermon (DIV1)
278
Image 33
2009
And do not men do the like now, They desire to have the spirit, and they could wish with all their hearts that they had him, And do not men do the like now, They desire to have the Spirit, and they could wish with all their hearts that they had him,
cc vdb xx n2 vdb dt av-j av, pns32 vvb pc-acp vhi dt n1, cc pns32 vmd vvi p-acp d po32 n2 cst pns32 vhd pno31,
(7) sermon (DIV1)
278
Image 33
2010
but yet not to a right end. That is for Gods glory: but for some carnal end of their own.
but yet not to a right end. That is for God's glory: but for Some carnal end of their own.
cc-acp av xx p-acp dt j-jn n1. cst vbz p-acp ng1 n1: cc-acp p-acp d j n1 pp-f po32 d.
(7) sermon (DIV1)
278
Image 33
2011
That you may be reputed thus and thus, but not to any other end:
That you may be reputed thus and thus, but not to any other end:
cst pn22 vmb vbi vvn av cc av, cc-acp xx p-acp d j-jn n1:
(7) sermon (DIV1)
278
Image 33
2012
for know that a man may desire grace, but if the aim of his desire be for his own end, the desire is sin, the same that Simon Magus his was.
for know that a man may desire grace, but if the aim of his desire be for his own end, the desire is since, the same that Simon Magus his was.
p-acp vvi d dt n1 vmb vvi n1, cc-acp cs dt n1 pp-f po31 n1 vbb p-acp po31 d n1, dt n1 vbz n1, dt d cst np1 np1 po31 vbds.
(7) sermon (DIV1)
278
Image 33
2013
Therefore I beseech you not to defer, put not off the opportunitie, and remember what the Lord saith in Hebr. 3. To day if you will hear my voice harden not your hearts.
Therefore I beseech you not to defer, put not off the opportunity, and Remember what the Lord Says in Hebrew 3. To day if you will hear my voice harden not your hearts.
av pns11 vvb pn22 xx pc-acp vvi, vvb xx a-acp dt n1, cc vvb r-crq dt n1 vvz p-acp np1 crd p-acp n1 cs pn22 vmb vvi po11 n1 vvb xx po22 n2.
(7) sermon (DIV1)
278
Image 33
2014
That is, this is the day, now have you the opportunitie, the candle is in your hands,
That is, this is the day, now have you the opportunity, the candle is in your hands,
cst vbz, d vbz dt n1, av vhb pn22 dt n1, dt n1 vbz p-acp po22 n2,
(7) sermon (DIV1)
278
Image 33
2015
and you may light your souls by it, the word is near you, well then light your candles by it:
and you may Light your Souls by it, the word is near you, well then Light your Candles by it:
cc pn22 vmb vvi po22 n2 p-acp pn31, dt n1 vbz av-j pn22, av av vvi po22 n2 p-acp pn31:
(7) sermon (DIV1)
278
Image 33
2016
you may now light them whilst the fire is here, but if you will not now,
you may now Light them while the fire is Here, but if you will not now,
pn22 vmb av vvi pno32 cs dt n1 vbz av, cc-acp cs pn22 vmb xx av,
(7) sermon (DIV1)
278
Image 33
2017
how will you do when the fire is out? That is when you shall be either taken from the means, or the means from you:
how will you do when the fire is out? That is when you shall be either taken from the means, or the means from you:
q-crq vmb pn22 vdi c-crq dt n1 vbz av? cst vbz c-crq pn22 vmb vbi av-d vvn p-acp dt n2, cc dt n2 p-acp pn22:
(7) sermon (DIV1)
278
Image 33
2018
therefore labour to know the spirit, and Judge aright of him if you would get him.
Therefore labour to know the Spirit, and Judge aright of him if you would get him.
av vvb pc-acp vvi dt n1, cc vvi av pp-f pno31 cs pn22 vmd vvi pno31.
(7) sermon (DIV1)
278
Image 33
2019
The second means to get the spirit is faith;
The second means to get the Spirit is faith;
dt ord n2 pc-acp vvi dt n1 vbz n1;
(7) sermon (DIV1)
279
Image 33
2020
and the best means to get faith is to be conscionable and constant in hearing the word Preached.
and the best means to get faith is to be conscionable and constant in hearing the word Preached.
cc dt js n2 pc-acp vvi n1 vbz pc-acp vbi j cc j p-acp vvg dt n1 vvn.
(7) sermon (DIV1)
279
Image 33
2021
That is, the Preaching of the word is a means to get the spirit.
That is, the Preaching of the word is a means to get the Spirit.
cst vbz, dt vvg pp-f dt n1 vbz dt n2 pc-acp vvi dt n1.
(7) sermon (DIV1)
279
Image 33
2022
And therefore the Apostle said Received you the Spirit by the work of the Law? or else by Faith Preached? Gal. 3. That is, you may know whether you have the Spirit or no, by this;
And Therefore the Apostle said Received you the Spirit by the work of the Law? or Else by Faith Preached? Gal. 3. That is, you may know whither you have the Spirit or no, by this;
cc av dt n1 vvd vvd pn22 dt n1 p-acp dt n1 pp-f dt n1? cc av p-acp n1 vvn? np1 crd cst vbz, pn22 vmb vvi cs pn22 vhb dt n1 cc uh-dx, p-acp d;
(7) sermon (DIV1)
279
Image 33
2023
examine whether you have gotten •aith by the Preaching of the word: Our Saviour saith, that The Tree is known by his fruit; examine whither you have got •aith by the Preaching of the word: Our Saviour Says, that The Tree is known by his fruit;
vvb cs pn22 vhb vvn n1 p-acp dt vvg pp-f dt n1: po12 n1 vvz, cst dt n1 vbz vvn p-acp po31 n1;
(7) sermon (DIV1)
279
Image 33
2024
That is, the branch cannot bear fruit, except it receive vertue and strength from the root:
That is, the branch cannot bear fruit, except it receive virtue and strength from the root:
cst vbz, dt n1 vmbx vvi n1, c-acp pn31 vvb n1 cc n1 p-acp dt n1:
(7) sermon (DIV1)
279
Image 33
2025
so if we get not faith in Christ, and be joyned with him, we shall never get the spirit.
so if we get not faith in christ, and be joined with him, we shall never get the Spirit.
av cs pns12 vvb xx n1 p-acp np1, cc vbi vvn p-acp pno31, pns12 vmb av-x vvi dt n1.
(7) sermon (DIV1)
279
Image 33
2026
Therefore if you would get the spirit you must get faith:
Therefore if you would get the Spirit you must get faith:
av cs pn22 vmd vvi dt n1 pn22 vmb vvi n1:
(7) sermon (DIV1)
279
Image 33
2027
for faith is the knitting and the drawing grace, it will draw the spirit into the soul,
for faith is the knitting and the drawing grace, it will draw the Spirit into the soul,
p-acp n1 vbz dt n-vvg cc dt vvg n1, pn31 vmb vvi dt n1 p-acp dt n1,
(7) sermon (DIV1)
279
Image 33
2028
and it will knit him fast unto the soul, that it can never depart from it:
and it will knit him fast unto the soul, that it can never depart from it:
cc pn31 vmb vvi pno31 av-j p-acp dt n1, cst pn31 vmb av-x vvi p-acp pn31:
(7) sermon (DIV1)
279
Image 33
2029
Faith will recover the spirit if it seem to want his power of working in the soul, it will return him if he seem to depart away:
Faith will recover the Spirit if it seem to want his power of working in the soul, it will return him if he seem to depart away:
n1 vmb vvi dt n1 cs pn31 vvb pc-acp vvi po31 n1 pp-f vvg p-acp dt n1, pn31 vmb vvi pno31 cs pns31 vvb pc-acp vvi av:
(7) sermon (DIV1)
279
Image 33
2030
it will enlarge the heart, if the spirit seem to be scanted in it, that is, it will widen the narrow bottle of our hearts:
it will enlarge the heart, if the Spirit seem to be scanted in it, that is, it will widen the narrow Bottle of our hearts:
pn31 vmb vvi dt n1, cs dt n1 vvb pc-acp vbi vvn p-acp pn31, cst vbz, pn31 vmb vvi dt j n1 pp-f po12 n2:
(7) sermon (DIV1)
279
Image 33
2031
And you know what our Saviour said to men and women in the Gospel: be it unto you according to your Faith.
And you know what our Saviour said to men and women in the Gospel: be it unto you according to your Faith.
cc pn22 vvb r-crq po12 n1 vvd p-acp n2 cc n2 p-acp dt n1: vbb pn31 p-acp pn22 vvg p-acp po22 n1.
(7) sermon (DIV1)
279
Image 33
2032
Therefore if you would get the Spirit you must get faith in your hearts:
Therefore if you would get the Spirit you must get faith in your hearts:
av cs pn22 vmd vvi dt n1 pn22 vmb vvi n1 p-acp po22 n2:
(7) sermon (DIV1)
279
Image 33
2033
That is, if you would get a large measure of the Spirit, then get a large measure of faith:
That is, if you would get a large measure of the Spirit, then get a large measure of faith:
cst vbz, cs pn22 vmd vvi dt j n1 pp-f dt n1, av vvb dt j n1 pp-f n1:
(7) sermon (DIV1)
279
Image 33
2034
for what is the reason that men thrive not in the Spirit, but because they thrive not in faith?
for what is the reason that men thrive not in the Spirit, but Because they thrive not in faith?
p-acp r-crq vbz dt n1 cst n2 vvb xx p-acp dt n1, cc-acp c-acp pns32 vvb xx p-acp n1?
(7) sermon (DIV1)
279
Image 33
2035
The third means to get the Spirit is an earnest desire joyned with prayer, that is to desire, and pray earnestly for the Spirit is a means to get the spirit:
The third means to get the Spirit is an earnest desire joined with prayer, that is to desire, and pray earnestly for the Spirit is a means to get the Spirit:
dt ord vvz pc-acp vvi dt n1 vbz dt j n1 vvn p-acp n1, cst vbz pc-acp vvi, cc vvb av-j p-acp dt n1 vbz dt n2 pc-acp vvi dt n1:
(7) sermon (DIV1)
280
Image 33
2036
An instance of this we find in Elishaes servant:
an instance of this we find in Elisha's servant:
dt n1 pp-f d pns12 vvb p-acp npg1 n1:
(7) sermon (DIV1)
280
Image 33
2037
he earnestly desires and prayes that the spirit 〈 ◊ 〉 Eliah his Master might be doubled upon him:
he earnestly Desires and prays that the Spirit 〈 ◊ 〉 Elijah his Master might be doubled upon him:
pns31 av-j vvz cc vvz d dt n1 〈 sy 〉 np1 po31 n1 vmd vbi vvn p-acp pno31:
(7) sermon (DIV1)
280
Image 33
2038
Not that he meant that he might have as much more again;
Not that he meant that he might have as much more again;
xx cst pns31 vvd cst pns31 vmd vhi c-acp av-d dc av;
(7) sermon (DIV1)
280
Image 33
2039
but that he might have a greater measure of the spirit then other of the Prophets,
but that he might have a greater measure of the Spirit then other of the prophets,
cc-acp cst pns31 vmd vhi dt jc n1 pp-f dt n1 av j-jn pp-f dt n2,
(7) sermon (DIV1)
280
Image 33
2040
and he did obtain his desire, for he was indued with a greater measure of the spirit then other of the Prophets were.
and he did obtain his desire, for he was endued with a greater measure of the Spirit then other of the prophets were.
cc pns31 vdd vvi po31 n1, c-acp pns31 vbds vvn p-acp dt jc n1 pp-f dt n1 av j-jn pp-f dt n2 vbdr.
(7) sermon (DIV1)
280
Image 33
2041
Even so, if you would but desire and pray earnestly for the spirit you might get him;
Even so, if you would but desire and pray earnestly for the Spirit you might get him;
np1 av, cs pn22 vmd cc-acp vvi cc vvb av-j p-acp dt n1 pn22 vmd vvi pno31;
(7) sermon (DIV1)
280
Image 33
2042
Solomon desired wisdom, and prayed for it, and he had it, and that in a larger measure then those that went before him:Solomon desired Wisdom, and prayed for it, and he had it, and that in a larger measure then those that went before him:
np1 vvd n1, cc vvd p-acp pn31, cc pns31 vhd pn31, cc cst p-acp dt jc n1 cs d cst vvd p-acp pno31:
(7) sermon (DIV1)
280
Image 33
2043
so if you would pray for the spirit, you have his promise, in Luke 11. 14. That he would give the holy Ghost unto them that ask him: and this he doth speak by way of opposition.
so if you would pray for the Spirit, you have his promise, in Luke 11. 14. That he would give the holy Ghost unto them that ask him: and this he does speak by Way of opposition.
av cs pn22 vmd vvi p-acp dt n1, pn22 vhb po31 n1, p-acp zz crd crd cst pns31 vmd vvi dt j n1 p-acp pno32 cst vvb pno31: cc d pns31 vdz vvi p-acp n1 pp-f n1.
(7) sermon (DIV1)
280
Image 33
2044
If you that are evil can give good things unto your children, then much more will God give you his Spirit. If you that Are evil can give good things unto your children, then much more will God give you his Spirit.
cs pn22 cst vbr j-jn vmb vvi j n2 p-acp po22 n2, av av-d av-dc vmb np1 vvi pn22 po31 n1.
(7) sermon (DIV1)
280
Image 33
2045
That is, if a man or woman will be importunate for grace and the spirit, as a childe will be unto the father for bread, then he cannot deny you.
That is, if a man or woman will be importunate for grace and the Spirit, as a child will be unto the father for bred, then he cannot deny you.
cst vbz, cs dt n1 cc n1 vmb vbi j p-acp n1 cc dt n1, c-acp dt n1 vmb vbi p-acp dt n1 p-acp n1, cs pns31 vmbx vvi pn22.
(7) sermon (DIV1)
280
Image 33
2046
But you will say, if he were my father, and I were his childe, then it is true, he would give me his spirit:
But you will say, if he were my father, and I were his child, then it is true, he would give me his Spirit:
p-acp pn22 vmb vvi, cs pns31 vbdr po11 n1, cc pns11 vbdr po31 n1, cs pn31 vbz j, pns31 vmd vvi pno11 po31 n1:
(7) sermon (DIV1)
281
Image 33
2047
But alas, he is not for any thing I know, neither my father, nor I his childe.
But alas, he is not for any thing I know, neither my father, nor I his child.
cc-acp uh, pns31 vbz xx p-acp d n1 pns11 vvb, dx po11 n1, ccx pns11 po31 n1.
(7) sermon (DIV1)
281
Image 33
2048
To this I answer, suppose thou be not his childe in thy own apprehension, yet look back unto the 14. verse, and see what importunitie doth:
To this I answer, suppose thou be not his child in thy own apprehension, yet look back unto the 14. verse, and see what importunity does:
p-acp d pns11 vvb, vvb pns21 vbb xx po31 n1 p-acp po21 d n1, av vvb av p-acp dt crd n1, cc vvb r-crq n1 vdz:
(7) sermon (DIV1)
282
Image 33
2049
Though a man would not open his door, and give his neighbour that which he would have:
Though a man would not open his door, and give his neighbour that which he would have:
c-acp dt n1 vmd xx vvi po31 n1, cc vvi po31 n1 cst r-crq pns31 vmd vhi:
(7) sermon (DIV1)
282
Image 33
2050
yet in regard of the importunitie of him that asketh, he will open, and give him what he would have; this do you:
yet in regard of the importunity of him that asks, he will open, and give him what he would have; this do you:
av p-acp n1 pp-f dt n1 pp-f pno31 cst vvz, pns31 vmb vvi, cc vvb pno31 r-crq pns31 vmd vhi; d vdb pn22:
(7) sermon (DIV1)
282
Image 33
2051
though you may have a denial sometimes, That is no answer at all, or an angry answer,
though you may have a denial sometime, That is no answer At all, or an angry answer,
cs pn22 vmb vhi dt n1 av, cst vbz dx n1 p-acp d, cc dt j n1,
(7) sermon (DIV1)
282
Image 33
2052
yet take no denial, and your importunitie will at last prevail with him. And to encourage you against former runnings out from God;
yet take no denial, and your importunity will At last prevail with him. And to encourage you against former runnings out from God;
av vvb dx n1, cc po22 n1 vmb p-acp ord vvi p-acp pno31. cc pc-acp vvi pn22 p-acp j n2-vvg av p-acp np1;
(7) sermon (DIV1)
282
Image 33
2053
the Apostle saith that he giveth and upbraideth no man; That is, as no man meriteth at Gods hand;
the Apostle Says that he gives and upbraideth no man; That is, as no man merits At God's hand;
dt n1 vvz cst pns31 vvz cc vvz dx n1; cst vbz, c-acp dx n1 vvz p-acp npg1 n1;
(7) sermon (DIV1)
282
Image 33
2054
so no man shall be upbraided with any railing to shame him, he gives unto all men that come unto him, that is without exception of persons, without any by-respects, freely;
so no man shall be upbraided with any railing to shame him, he gives unto all men that come unto him, that is without exception of Persons, without any by-respects, freely;
av dx n1 vmb vbi vvn p-acp d n-vvg pc-acp vvi pno31, pns31 vvz p-acp d n2 cst vvb p-acp pno31, cst vbz p-acp n1 pp-f n2, p-acp d n2, av-j;
(7) sermon (DIV1)
282
Image 33
2055
and reproacheth no man, That is, he will not lay before him either that which might hinder him from coming to him, or him from receiving him;
and Reproacheth no man, That is, he will not lay before him either that which might hinder him from coming to him, or him from receiving him;
cc vvz dx n1, cst vbz, pns31 vmb xx vvi p-acp pno31 d d r-crq vmd vvi pno31 p-acp vvg p-acp pno31, cc pno31 p-acp vvg pno31;
(7) sermon (DIV1)
282
Image 33
2056
he might do, but he will do neither.
he might do, but he will do neither.
pns31 vmd vdi, cc-acp pns31 vmb vdi av-dx.
(7) sermon (DIV1)
282
Image 33
2057
And you know the promise made to the Disciples, They must go to Ierusalem, And he will after a certain time send the spirit,
And you know the promise made to the Disciples, They must go to Ierusalem, And he will After a certain time send the Spirit,
cc pn22 vvb dt n1 vvd p-acp dt n2, pns32 vmb vvi p-acp np1, cc pns31 vmb p-acp dt j n1 vvi dt n1,
(7) sermon (DIV1)
282
Image 33
2058
but they must wait for him;
but they must wait for him;
cc-acp pns32 vmb vvi p-acp pno31;
(7) sermon (DIV1)
282
Image 33
2059
And this they did by constant prayer, and they had the promise made good unto them:
And this they did by constant prayer, and they had the promise made good unto them:
cc d pns32 vdd p-acp j n1, cc pns32 vhd dt n1 vvd j p-acp pno32:
(7) sermon (DIV1)
282
Image 33
2060
for they had the Holy Ghost which came upon every one of them, Acts 2. So if ye be constant in prayer, what though for the present you get him not,
for they had the Holy Ghost which Come upon every one of them, Acts 2. So if you be constant in prayer, what though for the present you get him not,
c-acp pns32 vhd dt j n1 r-crq vvd p-acp d crd pp-f pno32, n2 crd av cs pn22 vbb j p-acp n1, r-crq cs p-acp dt j pn22 vvb pno31 xx,
(7) sermon (DIV1)
282
Image 33
2061
yet at last you shall have him;
yet At last you shall have him;
av p-acp ord pn22 vmb vhi pno31;
(7) sermon (DIV1)
282
Image 33
2062
thus much for this means, If you would have the spirit, you must pray and desire him earnestly.
thus much for this means, If you would have the Spirit, you must pray and desire him earnestly.
av av-d c-acp d n2, cs pn22 vmd vhi dt n1, pn22 vmb vvi cc vvi pno31 av-j.
(7) sermon (DIV1)
282
Image 33
2063
The fourth means to get the spirit is to obey him: and this you may do when you give him good entertainment:
The fourth means to get the Spirit is to obey him: and this you may do when you give him good entertainment:
dt ord vvz pc-acp vvi dt n1 vbz pc-acp vvi pno31: cc d pn22 vmb vdi c-crq pn22 vvb pno31 j n1:
(7) sermon (DIV1)
283
Image 33
2064
that is when you indulge him with heavenly thoughts, and do what he would have you to do:
that is when you indulge him with heavenly thoughts, and do what he would have you to do:
cst vbz c-crq pn22 vvb pno31 p-acp j n2, cc vdb r-crq pns31 vmd vhi pn22 pc-acp vdi:
(7) sermon (DIV1)
283
Image 33
2065
out if you slight him, That is, set light by him, and will not obey and be ruled by him, you will never get him:
out if you slight him, That is, Set Light by him, and will not obey and be ruled by him, you will never get him:
av cs pn22 vvi pno31, cst vbz, vvb n1 p-acp pno31, cc vmb xx vvi cc vbi vvn p-acp pno31, pn22 vmb av-x vvi pno31:
(7) sermon (DIV1)
283
Image 33
2066
And this you do, when you resist, grieve, and quench the spirit:
And this you do, when you resist, grieve, and quench the Spirit:
cc d pn22 vdb, c-crq pn22 vvb, vvb, cc vvi dt n1:
(7) sermon (DIV1)
283
Image 33
2067
you resist that power, when you resist the light which the spirit hath wrought in you;
you resist that power, when you resist the Light which the Spirit hath wrought in you;
pn22 vvb d n1, c-crq pn22 vvb dt n1 r-crq dt n1 vhz vvn p-acp pn22;
(7) sermon (DIV1)
283
Image 33
2068
That is, when you fight against it: against illuminated reasons and arguments. This is a great sin, You grieve the spirit, when you mingle two contraries together.
That is, when you fight against it: against illuminated Reasons and Arguments. This is a great since, You grieve the Spirit, when you mingle two contraries together.
d vbz, c-crq pn22 vvb p-acp pn31: p-acp vvn n2 cc n2. d vbz dt j n1, pn22 vvb dt n1, c-crq pn22 vvb crd n2-jn av.
(7) sermon (DIV1)
283
Image 33
2069
That is, when with the profession of Religion, you joyn corrupt speeches and actions, And you quench the spirit when you neglect the motions of the spirit,
That is, when with the profession of Religion, you join corrupt Speeches and actions, And you quench the Spirit when you neglect the motions of the Spirit,
cst vbz, c-crq p-acp dt n1 pp-f n1, pn22 vvb j n2 cc n2, cc pn22 vvi dt n1 c-crq pn22 vvb dt n2 pp-f dt n1,
(7) sermon (DIV1)
283
Image 33
2070
and the means by which the spirit is got, or increased, or kept; N•w if you do thus, you shall never get and retain the spirit.
and the means by which the Spirit is god, or increased, or kept; N•w if you do thus, you shall never get and retain the Spirit.
cc dt n2 p-acp r-crq dt n1 vbz vvn, cc vvd, cc vvd; av cs pn22 vdb av, pn22 vmb av-x vvi cc vvi dt n1.
(7) sermon (DIV1)
283
Image 33
2071
But if on the contrary, you love, cherish, and obey the spirit, you shall have him and keep him.
But if on the contrary, you love, cherish, and obey the Spirit, you shall have him and keep him.
p-acp cs p-acp dt n-jn, pn22 vvb, vvb, cc vvi dt n1, pn22 vmb vhi pno31 cc vvi pno31.
(7) sermon (DIV1)
283
Image 33
2072
The fifth means to get the spirit is this, If you would get the spirit then you must wait upon those means, which are means for the getting of the spirit.
The fifth means to get the Spirit is this, If you would get the Spirit then you must wait upon those means, which Are means for the getting of the Spirit.
dt ord vvz pc-acp vvi dt n1 vbz d, cs pn22 vmd vvb dt n1 cs pn22 vmb vvi p-acp d n2, r-crq vbr n2 p-acp dt n-vvg pp-f dt n1.
(7) sermon (DIV1)
284
Image 33
2073
Neglect none of the means, because you know not in which nor when the spirit will come:
Neglect none of the means, Because you know not in which nor when the Spirit will come:
vvb pix pp-f dt n2, c-acp pn22 vvb xx p-acp r-crq ccx c-crq dt n1 vmb vvi:
(7) sermon (DIV1)
284
Image 33
2074
it may be he will come now and not another time:
it may be he will come now and not Another time:
pn31 vmb vbi pns31 vmb vvi av cc xx j-jn n1:
(7) sermon (DIV1)
284
Image 33
2075
it may be he will breath upon you at such a ordinance and not at another.
it may be he will breath upon you At such a Ordinance and not At Another.
pn31 vmb vbi pns31 vmb vvi p-acp pn22 p-acp d dt n1 cc xx p-acp j-jn.
(7) sermon (DIV1)
284
Image 33
2076
In Acts 9. whilest Peter was Preaching unto them, The holy Ghost came upon them that heard him.
In Acts 9. whilst Peter was Preaching unto them, The holy Ghost Come upon them that herd him.
p-acp n2 crd cs np1 vbds vvg p-acp pno32, dt j n1 vvd p-acp pno32 cst vvd pno31.
(7) sermon (DIV1)
284
Image 33
2077
So be diligent in waiting upon the means, and the holy Ghost at one time or other will come.
So be diligent in waiting upon the means, and the holy Ghost At one time or other will come.
av vbi j p-acp vvg p-acp dt n2, cc dt j n1 p-acp crd n1 cc j-jn vmb vvi.
(7) sermon (DIV1)
284
Image 33
2078
Again he could have sent the spirit to Cornelius without the sending for Peter: in Acts 10:
Again he could have sent the Spirit to Cornelius without the sending for Peter: in Acts 10:
av pns31 vmd vhi vvn dt n1 p-acp np1 p-acp dt vvg p-acp np1: p-acp n2 crd:
(7) sermon (DIV1)
284
Image 33
2079
But Peter must be sent for, and he must Preach unto him, and then he shall receive the holy Ghost.
But Peter must be sent for, and he must Preach unto him, and then he shall receive the holy Ghost.
cc-acp np1 vmb vbi vvn p-acp, cc pns31 vmb vvi p-acp pno31, cc av pns31 vmb vvi dt j n1.
(7) sermon (DIV1)
284
Image 33
2080
Thus much for the means, and for this time.
Thus much for the means, and for this time.
av av-d c-acp dt n2, cc p-acp d n1.
(7) sermon (DIV1)
285
Image 33
2081
CHRIST the best INHABITANT. Text, EPHES. 3. 17. That Christ may dwell in your hearts by Faith.
CHRIST the best INHABITANT. Text, EPHESIANS. 3. 17. That christ may dwell in your hearts by Faith.
np1 dt js n1. n1, np1. crd crd cst np1 vmb vvi p-acp po22 n2 p-acp n1.
(8) sermon (DIV1)
285
Image 33
2082
I Have chosen this Text, by reason of this Sacramental occasion, which doth represent Christs dwelling in us:
I Have chosen this Text, by reason of this Sacramental occasion, which does represent Christ Dwelling in us:
pns11 vhb vvn d n1, p-acp n1 pp-f d j n1, r-crq vdz vvi npg1 n1 p-acp pno12:
(8) sermon (DIV1)
286
Image 33
2083
and it is the second head of Pauls Prayer. The first was, That they might be strengthened in the inward man. This;
and it is the second head of Paul's Prayer. The First was, That they might be strengthened in the inward man. This;
cc pn31 vbz dt ord n1 pp-f npg1 n1. dt ord vbds, cst pns32 vmd vbi vvn p-acp dt j n1. d;
(8) sermon (DIV1)
286
Image 33
2084
That Christ may dwell in their hearts by faith.
That christ may dwell in their hearts by faith.
cst np1 vmb vvi p-acp po32 n2 p-acp n1.
(8) sermon (DIV1)
286
Image 33
2085
Having in the former discourse opened the words, I shall not need to adde any thing here. The point hence arising is:
Having in the former discourse opened the words, I shall not need to add any thing Here. The point hence arising is:
vhg p-acp dt j n1 vvd dt n2, pns11 vmb xx vvi pc-acp vvi d n1 av. dt n1 av vvg vbz:
(8) sermon (DIV1)
286
Image 33
2086
That it is a great prerogative, of which all the Saints are partakers, that they have Christ to dwell in their hearts. That it is a great prerogative, of which all the Saints Are partakers, that they have christ to dwell in their hearts.
cst pn31 vbz dt j n1, pp-f r-crq d dt n2 vbr n2, cst pns32 vhb np1 pc-acp vvi p-acp po32 n2.
(8) sermon (DIV1)
287
Image 33
2087
The Apostle prayeth for it, being directed by the spirit of God in his prayer, and therefore we should esteem of it, as of a great priviledge:
The Apostle Prayeth for it, being directed by the Spirit of God in his prayer, and Therefore we should esteem of it, as of a great privilege:
dt n1 vvz p-acp pn31, vbg vvn p-acp dt n1 pp-f np1 p-acp po31 n1, cc av pns12 vmd vvi pp-f pn31, c-acp pp-f dt j n1:
(8) sermon (DIV1)
288
Image 33
2088
And as of that, of which all the Saints are partakers, because it is necessarie to salvation: none are saved without it.
And as of that, of which all the Saints Are partakers, Because it is necessary to salvation: none Are saved without it.
cc c-acp pp-f d, pp-f r-crq d dt n2 vbr n2, c-acp pn31 vbz j p-acp n1: pix vbr vvn p-acp pn31.
(8) sermon (DIV1)
288
Image 33
2089
Now for the better understanding of it I will first of all shew you these two things. 1. What it is to have Christ dwell in our hearts. 2. What benefits we receive by his dwelling in them.
Now for the better understanding of it I will First of all show you these two things. 1. What it is to have christ dwell in our hearts. 2. What benefits we receive by his Dwelling in them.
av p-acp dt jc n1 pp-f pn31 pns11 vmb ord pp-f d n1 pn22 d crd n2. crd r-crq pn31 vbz pc-acp vhi np1 vvi p-acp po12 n2. crd q-crq n2 pns12 vvb p-acp po31 n-vvg p-acp pno32.
(8) sermon (DIV1)
288
Image 33
2090
For the first, what it is to have Christ to dwell in our hearts; To this I answer.
For the First, what it is to have christ to dwell in our hearts; To this I answer.
p-acp dt ord, r-crq pn31 vbz pc-acp vhi np1 pc-acp vvi p-acp po12 n2; p-acp d pns11 vvb.
(8) sermon (DIV1)
289
Image 33
2091
That then Christ dwells in our hearts, when as he works in them in another manner then he did before, he hath other works,
That then christ dwells in our hearts, when as he works in them in Another manner then he did before, he hath other works,
cst cs np1 vvz p-acp po12 n2, c-crq c-acp pns31 vvz p-acp pno32 p-acp j-jn n1 cs pns31 vdd a-acp, pns31 vhz j-jn n2,
(8) sermon (DIV1)
289
Image 33
2092
and we see other effects then formerly:
and we see other effects then formerly:
cc pns12 vvb j-jn n2 av av-j:
(8) sermon (DIV1)
289
Image 33
2093
First he shewes himself kinde and favourable to us, inlightning, giving comfort, refreshing, framing and ruling ou• spirits that be•ore he did not:First he shows himself kind and favourable to us, enlightening, giving Comfort, refreshing, framing and ruling ou• spirits that be•ore he did not:
ord pns31 vvz px31 j cc j p-acp pno12, n1, vvg n1, vvg, vvg cc vvg n1 n2 cst av pns31 vdd xx:
(8) sermon (DIV1)
290
Image 33
2094
and he doth not in others he is said to dwell in the Temple, because his eyes are upon it, his ears are there open to hear the prayers of men, his mercy seat is there.
and he does not in Others he is said to dwell in the Temple, Because his eyes Are upon it, his ears Are there open to hear the Prayers of men, his mercy seat is there.
cc pns31 vdz xx p-acp n2-jn pns31 vbz vvn pc-acp vvi p-acp dt n1, c-acp po31 n2 vbr p-acp pn31, po31 n2 vbr a-acp j pc-acp vvi dt n2 pp-f n2, po31 n1 n1 vbz a-acp.
(8) sermon (DIV1)
290
Image 33
2095
Tis true, God fills heaven and earth:
This true, God fills heaven and earth:
pn31|vbz j, np1 vvz n1 cc n1:
(8) sermon (DIV1)
290
Image 33
2096
yet he is said to dwell in the Temple, because there he manifesteth his peculiar presence;
yet he is said to dwell in the Temple, Because there he manifesteth his peculiar presence;
av pns31 vbz vvn pc-acp vvi p-acp dt n1, c-acp a-acp pns31 vvz po31 j n1;
(8) sermon (DIV1)
290
Image 33
2097
so the phrases of the Scripture are to be understood. Go not up for God is not with you.
so the phrases of the Scripture Are to be understood. Go not up for God is not with you.
av dt n2 pp-f dt n1 vbr pc-acp vbi vvn. vvb xx a-acp p-acp np1 vbz xx p-acp pn22.
(8) sermon (DIV1)
290
Image 33
2098
That is, he will not assist you. God dwells where he assists: he dwells not where he helpes not. That you may understand this; consider these four particulars.
That is, he will not assist you. God dwells where he assists: he dwells not where he helps not. That you may understand this; Consider these four particulars.
cst vbz, pns31 vmb xx vvi pn22. np1 vvz c-crq pns31 vvz: pns31 vvz xx c-crq pns31 vvz xx. cst pn22 vmb vvi d; vvb d crd n2-j.
(8) sermon (DIV1)
290
Image 33
2099
First where a man dwells, he must come to the house and abide in it:First where a man dwells, he must come to the house and abide in it:
ord c-crq dt n1 vvz, pns31 vmb vvi p-acp dt n1 cc vvi p-acp pn31:
(8) sermon (DIV1)
291
Image 33
2100
so Christ comes into the hearts of believers in whom he dwells, and unites himself to them, and their hearts to him.
so christ comes into the hearts of believers in whom he dwells, and unites himself to them, and their hearts to him.
av np1 vvz p-acp dt n2 pp-f n2 p-acp ro-crq pns31 vvz, cc vvz px31 p-acp pno32, cc po32 n2 p-acp pno31.
(8) sermon (DIV1)
291
Image 33
2101
And that is done by a double act of the Spirit:
And that is done by a double act of the Spirit:
cc cst vbz vdn p-acp dt j-jn n1 pp-f dt n1:
(8) sermon (DIV1)
291
Image 33
2102
First he humbleth and convinceth men of sin, he makes some alive, and us to be dead, the way to life is death, First he Humbleth and Convinces men of since, he makes Some alive, and us to be dead, the Way to life is death,
ord pns31 vvz cc vvz n2 pp-f n1, pns31 vvz d j, cc pno12 p-acp vbi j, dt n1 p-acp n1 vbz n1,
(8) sermon (DIV1)
291
Image 33
2103
as the corn dies that it may live.
as the corn die that it may live.
c-acp dt n1 vvz cst pn31 vmb vvi.
(8) sermon (DIV1)
291
Image 33
2104
And this the spirit of bondage doth by putting an edge to the Law, by making men desirous of Christ.
And this the Spirit of bondage does by putting an edge to the Law, by making men desirous of christ.
cc d dt n1 pp-f n1 vdz p-acp vvg dt n1 p-acp dt n1, p-acp vvg n2 j pp-f np1.
(8) sermon (DIV1)
291
Image 33
2105
Secondly the Spirit of adoption that unites us, that perswades us that Christ is ours: Love makes the union; Secondly the Spirit of adoption that unites us, that persuades us that christ is ours: Love makes the Union;
ord dt n1 pp-f n1 cst vvz pno12, cst vvz pno12 cst np1 vbz png12: n1 vvz dt n1;
(8) sermon (DIV1)
291
Image 33
2106
Faith is the agent in this union: but it doth it by love: as fire is said to heat, though the qualitie doth it immediately:
Faith is the agent in this Union: but it does it by love: as fire is said to heat, though the quality does it immediately:
n1 vbz dt n1 p-acp d n1: cc-acp pn31 vdz pn31 p-acp n1: c-acp n1 vbz vvn p-acp n1, cs dt n1 vdz pn31 av-j:
(8) sermon (DIV1)
291
Image 33
2107
when after sound humiliation we believe reconciliation with Christ; there is a love to Christ, then there is a union.
when After found humiliation we believe reconciliation with christ; there is a love to christ, then there is a Union.
c-crq p-acp j n1 pns12 vvb n1 p-acp np1; pc-acp vbz dt n1 p-acp np1, cs pc-acp vbz dt n1.
(8) sermon (DIV1)
291
Image 33
2108
That is the first word, he unites himself to the heart, and it to him.
That is the First word, he unites himself to the heart, and it to him.
cst vbz dt ord n1, pns31 vvz px31 p-acp dt n1, cc pn31 p-acp pno31.
(8) sermon (DIV1)
291
Image 33
2109
Secondly, It is not enough for a man to come to the place, to be conjoyned to it for a time: Secondly, It is not enough for a man to come to the place, to be conjoined to it for a time:
ord, pn31 vbz xx av-d p-acp dt n1 pc-acp vvi p-acp dt n1, pc-acp vbi vvn p-acp pn31 p-acp dt n1:
(8) sermon (DIV1)
292
Image 33
2110
but he must continue there, else he dwells not there but is a stranger: a dwell •r must continue.
but he must continue there, Else he dwells not there but is a stranger: a dwell •r must continue.
cc-acp pns31 vmb vvi a-acp, av pns31 vvz xx a-acp p-acp vbz dt n1: dt vvi n1 vmb vvi.
(8) sermon (DIV1)
292
Image 33
2111
Christ abides with us for ever, according to that everlasting Covenant which he hath made with 〈 ◊ 〉, Is 55. 3 He hath made an everlasting Covenant with us: even the sure mercies of David.
christ abides with us for ever, according to that everlasting Covenant which he hath made with 〈 ◊ 〉, Is 55. 3 He hath made an everlasting Covenant with us: even the sure Mercies of David.
np1 vvz p-acp pno12 p-acp av, vvg p-acp d j n1 r-crq pns31 vhz vvn p-acp 〈 sy 〉, vbz crd crd pns31 vhz vvn dt j n1 p-acp pno12: av dt j n2 pp-f np1.
(8) sermon (DIV1)
292
Image 33
2112
He never seperates himself from us: after he comes he continues for ever. But it may be objected:
He never separates himself from us: After he comes he continues for ever. But it may be objected:
pns31 av-x vvz px31 p-acp pno12: c-acp pns31 vvz pns31 vvz p-acp av. p-acp pn31 vmb vbi vvn:
(8) sermon (DIV1)
292
Image 33
2113
though Christ will not depart from us; yet we may depart from him.
though christ will not depart from us; yet we may depart from him.
cs np1 vmb xx vvi p-acp pno12; av pns12 vmb vvi p-acp pno31.
(8) sermon (DIV1)
293
Image 33
2114
To this I answer, that he will not suffer us to depart from him, Ier. 32. 4. I will make an everlasting Covenant with them.
To this I answer, that he will not suffer us to depart from him, Jeremiah 32. 4. I will make an everlasting Covenant with them.
p-acp d pns11 vvb, cst pns31 vmb xx vvi pno12 pc-acp vvi p-acp pno31, np1 crd crd pns11 vmb vvi dt j n1 p-acp pno32.
(8) sermon (DIV1)
294
Image 33
2115
That is, I will not turn away from them to do them good, but I will put my fear in their hearts, that they shall not depart from me, we are knit together without separation, he never departs from us nor we from him;
That is, I will not turn away from them to do them good, but I will put my Fear in their hearts, that they shall not depart from me, we Are knit together without separation, he never departs from us nor we from him;
cst vbz, pns11 vmb xx vvi av p-acp pno32 pc-acp vdi pno32 j, cc-acp pns11 vmb vvi po11 n1 p-acp po32 n2, cst pns32 vmb xx vvi p-acp pno11, pns12 vbr vvn av p-acp n1, pns31 av-x vvz p-acp pno12 cc pns12 p-acp pno31;
(8) sermon (DIV1)
294
Image 33
2116
The reason why we continue in the state of grace, is not because grace is of an unsatiable nature:
The reason why we continue in the state of grace, is not Because grace is of an unsatiable nature:
dt n1 c-crq pns12 vvb p-acp dt n1 pp-f n1, vbz xx c-acp n1 vbz pp-f dt j n1:
(8) sermon (DIV1)
294
Image 33
2117
for it is a creature, and may vanish as all other creatures do:
for it is a creature, and may vanish as all other creatures do:
c-acp pn31 vbz dt n1, cc vmb vvi p-acp d j-jn n2 vdb:
(8) sermon (DIV1)
294
Image 33
2118
But it never failes because it is in Christ, and supported by his arm of omnipotencie.
But it never fails Because it is in christ, and supported by his arm of omnipotency.
cc-acp pn31 av vvz c-acp pn31 vbz p-acp np1, cc vvd p-acp po31 n1 pp-f n1.
(8) sermon (DIV1)
294
Image 33
2119
The light in the air may quickly perish, but if the sun be ever with it, it never perisheth, •o the water of a stream may fail,
The Light in the air may quickly perish, but if the sun be ever with it, it never Perishes, •o the water of a stream may fail,
dt n1 p-acp dt n1 vmb av-j vvi, cc-acp cs dt n1 vbb av p-acp pn31, pn31 av-x vvz, av dt n1 pp-f dt n1 vmb vvi,
(8) sermon (DIV1)
294
Image 33
2120
but if there be a spring to supply it, it never fails:
but if there be a spring to supply it, it never fails:
cc-acp cs pc-acp vbi dt n1 pc-acp vvi pn31, pn31 av-x vvz:
(8) sermon (DIV1)
294
Image 33
2121
grace may perish as it did in Adam, but men ingrafted into the second Adam can never fall,
grace may perish as it did in Adam, but men ingrafted into the second Adam can never fallen,
n1 vmb vvi c-acp pn31 vdd p-acp np1, p-acp n2 vvn p-acp dt ord np1 vmb av-x vvi,
(8) sermon (DIV1)
294
Image 33
2122
because Christ is never severed from them; we have his word for it, he keeps us by his power:
Because christ is never severed from them; we have his word for it, he keeps us by his power:
c-acp np1 vbz av-x vvn p-acp pno32; pns12 vhb po31 n1 p-acp pn31, pns31 vvz pno12 p-acp po31 n1:
(8) sermon (DIV1)
294
Image 33
2123
There is an everlasting Covenant on both sides. The Sacrament se ls this unto us;
There is an everlasting Covenant on both sides. The Sacrament see Ls this unto us;
pc-acp vbz dt j n1 p-acp d n2. dt n1 vvi av d p-acp pno12;
(8) sermon (DIV1)
294
Image 33
2124
That God hath made a Covenant, that he will never depart from it, and we set our seal by it, that we will never depart from him, Gal 5. 3. He that is circumcised is bound to keep the whole Law.
That God hath made a Covenant, that he will never depart from it, and we Set our seal by it, that we will never depart from him, Gall 5. 3. He that is circumcised is bound to keep the Whole Law.
cst np1 vhz vvn dt n1, cst pns31 vmb av-x vvi p-acp pn31, cc pns12 vvb po12 n1 p-acp pn31, cst pns12 vmb av-x vvi p-acp pno31, n1 crd crd pns31 cst vbz vvn vbz vvn pc-acp vvi dt j-jn n1.
(8) sermon (DIV1)
294
Image 33
2125
So he that receives the Sacrament, is bound, he engages himself to keep the Law of faith:
So he that receives the Sacrament, is bound, he engages himself to keep the Law of faith:
av pns31 cst vvz dt n1, vbz vvn, pns31 vvz px31 pc-acp vvi dt n1 pp-f n1:
(8) sermon (DIV1)
294
Image 33
2126
and he receives that oath when he was baptized. Thirdly where a man dwells, there he must delight:
and he receives that oath when he was baptised. Thirdly where a man dwells, there he must delight:
cc pns31 vvz d n1 c-crq pns31 vbds vvn. ord c-crq dt n1 vvz, a-acp pns31 vmb vvi:
(8) sermon (DIV1)
294
Image 33
2127
else he is not said properly to dwell there:
Else he is not said properly to dwell there:
av pns31 vbz xx vvn av-j pc-acp vvi a-acp:
(8) sermon (DIV1)
295
Image 33
2128
a man that is imprisoned, is not said to dwell in the spirit, because he delights not in it.
a man that is imprisoned, is not said to dwell in the Spirit, Because he delights not in it.
dt n1 cst vbz vvn, vbz xx vvn pc-acp vvi p-acp dt n1, c-acp pns31 vvz xx p-acp pn31.
(8) sermon (DIV1)
295
Image 33
2129
Now Christ is said to dwell in us, because he delights in us, Esai. 62. 4. Thou shalt no more be called forsaken, but Hephsebah:
Now christ is said to dwell in us, Because he delights in us, Isaiah. 62. 4. Thou shalt no more be called forsaken, but Hephsebah:
av np1 vbz vvn pc-acp vvi p-acp pno12, c-acp pns31 vvz p-acp pno12, np1. crd crd pns21 vm2 av-dx av-dc vbb vvn vvn, cc-acp np1:
(8) sermon (DIV1)
295
Image 33
2130
because the Lord delighteth in thee; presence argues delight.
Because the Lord delights in thee; presence argues delight.
p-acp dt n1 vvz p-acp pno21; n1 vvz n1.
(8) sermon (DIV1)
295
Image 33
2131
God delights in the Saints therefore he dwells in them, he works in them that which is pleasing to them.
God delights in the Saints Therefore he dwells in them, he works in them that which is pleasing to them.
np1 vvz p-acp dt n2 av pns31 vvz p-acp pno32, pns31 vvz p-acp pno32 d r-crq vbz vvg p-acp pno32.
(8) sermon (DIV1)
295
Image 33
2132
Artifex amat opus proprium. He loves his own workmanship. Thus,Artifex amat opus proprium. He loves his own workmanship. Thus,
np1 fw-la fw-la fw-la. pns31 vvz po31 d n1. av,
(8) sermon (DIV1)
295
Image 33
2133
First God delights in them as in those that are beautiful, Cant. 4. 1, 2, 3. Thou art beautiful my Love thou art fair: First God delights in them as in those that Are beautiful, Cant 4. 1, 2, 3. Thou art beautiful my Love thou art fair:
ord np1 vvz p-acp pno32 c-acp p-acp d cst vbr j, np1 crd crd, crd, crd pns21 vb2r j po11 n1 pns21 vb2r j:
(8) sermon (DIV1)
296
Image 33
2134
Thou hast Doves eyes, thy teeth are like a flock of sheep, which are shorn, which came up from washing: Thou hast Dove eyes, thy teeth Are like a flock of sheep, which Are shorn, which Come up from washing:
pns21 vh2 n2 n2, po21 n2 vbr av-j dt n1 pp-f n1, r-crq vbr vvn, r-crq vvd a-acp p-acp vvg:
(8) sermon (DIV1)
296
Image 33
2135
thy lips are a thread of Scarlet: thy Temples like a piece of Pomegranate. thy lips Are a thread of Scarlet: thy Temples like a piece of Pomegranate.
po21 n2 vbr dt n1 pp-f n-jn: po21 n2 av-j dt n1 pp-f n1.
(8) sermon (DIV1)
296
Image 33
2136
Secondly as one delights in a garden, so God delights in them, Cant. 4. 12. because he hath planted them, with such graces,Secondly as one delights in a garden, so God delights in them, Cant 4. 12. Because he hath planted them, with such graces,
ord p-acp crd n2 p-acp dt n1, av np1 vvz p-acp pno32, np1 crd crd c-acp pns31 vhz vvn pno32, p-acp d n2,
(8) sermon (DIV1)
297
Image 33
2137
as flourish and grow up in them. Thirdly as one delights in a Feast:
as flourish and grow up in them. Thirdly as one delights in a Feast:
c-acp n1 cc vvi a-acp p-acp pno32. ord p-acp crd n2 p-acp dt n1:
(8) sermon (DIV1)
297
Image 33
2138
so God delights in them, Cant. 5. 1. I have eaten my honey comb with my honey, I have drunk my wine with my milk, Revel. 3. 20. I will come and sup with them.
so God delights in them, Cant 5. 1. I have eaten my honey comb with my honey, I have drunk my wine with my milk, Revel. 3. 20. I will come and sup with them.
av np1 vvz p-acp pno32, np1 crd crd pns11 vhb vvn po11 n1 vvi p-acp po11 n1, pns11 vhb vvn po11 n1 p-acp po11 n1, vvb. crd crd pns11 vmb vvi cc vvi p-acp pno32.
(8) sermon (DIV1)
298
Image 33
2139
I delight in them as in a Feast.
I delight in them as in a Feast.
pns11 vvb p-acp pno32 c-acp p-acp dt n1.
(8) sermon (DIV1)
298
Image 33
2140
Fourthly where a man dwells, there he is active, one that doth nothing is not said to dwell in the place, but rather to be imprisoned:Fourthly where a man dwells, there he is active, one that does nothing is not said to dwell in the place, but rather to be imprisoned:
ord c-crq dt n1 vvz, a-acp pns31 vbz j, pi cst vdz pix vbz xx vvn pc-acp vvi p-acp dt n1, cc-acp av-c pc-acp vbi vvn:
(8) sermon (DIV1)
299
Image 33
2141
as one said of an idle man pointing to his body: hic situs est, his soul was buried in his body.
as one said of an idle man pointing to his body: hic situs est, his soul was buried in his body.
c-acp crd vvn pp-f dt j n1 vvg p-acp po31 n1: fw-la fw-la fw-la, po31 n1 vbds vvn p-acp po31 n1.
(8) sermon (DIV1)
299
Image 33
2142
So Christ is said to dwell in us, in regard of his activity, and influence, in regard of the works that he doth in us:
So christ is said to dwell in us, in regard of his activity, and influence, in regard of the works that he does in us:
av np1 vbz vvn pc-acp vvi p-acp pno12, p-acp n1 pp-f po31 n1, cc n1, p-acp n1 pp-f dt n2 cst pns31 vdz p-acp pno12:
(8) sermon (DIV1)
299
Image 33
2143
he works efficaciously in the soul, making it fit for himself;
he works efficaciously in the soul, making it fit for himself;
pns31 vvz av-j p-acp dt n1, vvg pn31 j p-acp px31;
(8) sermon (DIV1)
299
Image 33
2144
Christ hath an influence into the Saints, he is still active, in them, furnisheth them with qualities, that they had not,
christ hath an influence into the Saints, he is still active, in them, furnisheth them with qualities, that they had not,
np1 vhz dt n1 p-acp dt n2, pns31 vbz av j, p-acp pno32, vvz pno32 p-acp n2, cst pns32 vhd xx,
(8) sermon (DIV1)
299
Image 33
2145
and with actions that they did not before: as one having an house makes his garden:
and with actions that they did not before: as one having an house makes his garden:
cc p-acp n2 cst pns32 vdd xx a-acp: c-acp crd vhg dt n1 vvz po31 n1:
(8) sermon (DIV1)
299
Image 33
2146
he dwells in us as the fire in the iron.
he dwells in us as the fire in the iron.
pns31 vvz p-acp pno12 p-acp dt n1 p-acp dt n1.
(8) sermon (DIV1)
299
Image 33
2147
That is as the fire giveth to the iron all the qualities, and properties of fire;
That is as the fire gives to the iron all the qualities, and properties of fire;
cst vbz p-acp dt n1 vvz p-acp dt n1 d dt n2, cc n2 pp-f n1;
(8) sermon (DIV1)
299
Image 33
2148
as hot, burning, and giving light: it makes it like the fire;
as hight, burning, and giving Light: it makes it like the fire;
c-acp j, j-vvg, cc vvg n1: pn31 vvz pn31 av-j dt n1;
(8) sermon (DIV1)
299
Image 33
2149
so the spirit of a man when Christ dwelleth in him, is made as the Spirit of Christ in all thin•s according to that degree of grace that he hath received.
so the Spirit of a man when christ dwells in him, is made as the Spirit of christ in all thin•s according to that degree of grace that he hath received.
av dt n1 pp-f dt n1 c-crq np1 vvz p-acp pno31, vbz vvn p-acp dt n1 pp-f np1 p-acp d n2 vvg p-acp d n1 pp-f n1 cst pns31 vhz vvn.
(8) sermon (DIV1)
299
Image 33
2150
We now come to the second thing we propounded, and that is to shew you the benefits that we have by Christ his dwelling in our hearts: and those are six.
We now come to the second thing we propounded, and that is to show you the benefits that we have by christ his Dwelling in our hearts: and those Are six.
pns12 av vvb p-acp dt ord n1 pns12 vvd, cc d vbz pc-acp vvi pn22 dt n2 cst pns12 vhb p-acp np1 po31 n-vvg p-acp po12 n2: cc d vbr crd.
(8) sermon (DIV1)
300
Image 33
2151
First Where ever Christ dwelleth, he maketh that person glorious: he filleth his heart with glory. First Where ever christ dwells, he makes that person glorious: he fills his heart with glory.
ord c-crq av np1 vvz, pns31 vvz d n1 j: pns31 vvz po31 n1 p-acp n1.
(8) sermon (DIV1)
301
Image 33
2152
This I take out of the Psal. 24. v. 7. Be ye lift up ye everlasting doors.
This I take out of the Psalm 24. v. 7. Be you lift up the everlasting doors.
d pns11 vvb av pp-f dt np1 crd n1 crd vbb pn22 vvn a-acp dt j n2.
(8) sermon (DIV1)
301
Image 33
2153
That the King of glory may come in, The meaning is this, when ever Christ cometh into any mans heart, he comes as the King of glory.That the King of glory may come in, The meaning is this, when ever christ comes into any men heart, he comes as the King of glory.
cst dt n1 pp-f n1 vmb vvi p-acp, dt n1 vbz d, c-crq av np1 vvz p-acp d ng1 n1, pns31 vvz p-acp dt n1 pp-f n1.
(8) sermon (DIV1)
301
Image 33
2154
That is, not as one that is glorious in himself, and keepeth his glory to himself:
That is, not as one that is glorious in himself, and Keepeth his glory to himself:
cst vbz, xx c-acp pi cst vbz j p-acp px31, cc vvz po31 n1 p-acp px31:
(8) sermon (DIV1)
301
Image 33
2155
but as one that communicateth his glory to that place where he cometh.
but as one that Communicateth his glory to that place where he comes.
cc-acp c-acp pi cst vvz po31 n1 p-acp d n1 c-crq pns31 vvz.
(8) sermon (DIV1)
301
Image 33
2156
For there is that difference between Christ his coming in to an house, and the coming of a Prince:
For there is that difference between christ his coming in to an house, and the coming of a Prince:
p-acp pc-acp vbz d n1 p-acp np1 po31 n-vvg p-acp p-acp dt n1, cc dt n-vvg pp-f dt n1:
(8) sermon (DIV1)
301
Image 33
2157
when a Prince cometh, though he bring never so much glory with him, yet he putteth it not upon the house, the house remaineth the same.
when a Prince comes, though he bring never so much glory with him, yet he putteth it not upon the house, the house remains the same.
c-crq dt n1 vvz, cs pns31 vvb av-x av av-d n1 p-acp pno31, av pns31 vvz pn31 xx p-acp dt n1, dt n1 vvz dt d.
(8) sermon (DIV1)
301
Image 33
2158
But when Christ cometh into the heart, he changeth he altereth the house, he beautifieth,
But when christ comes into the heart, he changes he altereth the house, he beautifieth,
p-acp c-crq np1 vvz p-acp dt n1, pns31 vvz pns31 vvz dt n1, pns31 vvz,
(8) sermon (DIV1)
301
Image 33
2159
and decks the soul with such excellencies, as in themselves are glorious, and appear glorious unto the view of others.
and decks the soul with such excellencies, as in themselves Are glorious, and appear glorious unto the view of Others.
cc vvz dt n1 p-acp d n2, c-acp p-acp px32 vbr j, cc vvi j p-acp dt n1 pp-f n2-jn.
(8) sermon (DIV1)
301
Image 33
2160
So Moses when he was with God, his face did shine, when he came down from the Mount,
So Moses when he was with God, his face did shine, when he Come down from the Mount,
np1 np1 c-crq pns31 vbds p-acp np1, po31 n1 vdd vvi, c-crq pns31 vvd a-acp p-acp dt n1,
(8) sermon (DIV1)
301
Image 33
2161
because there God communicated his glory to him. Indeed it is true, that was an outward visible glory:
Because there God communicated his glory to him. Indeed it is true, that was an outward visible glory:
c-acp a-acp np1 vvn po31 n1 p-acp pno31. np1 pn31 vbz j, cst vbds dt j j n1:
(8) sermon (DIV1)
301
Image 33
2162
but yet the resemblance of that inward glory, which God communicateth to the soul of him in whom he dwelleth.
but yet the resemblance of that inward glory, which God Communicateth to the soul of him in whom he dwells.
cc-acp av dt n1 pp-f cst j n1, r-crq np1 vvz p-acp dt n1 pp-f pno31 p-acp ro-crq pns31 vvz.
(8) sermon (DIV1)
301
Image 33
2163
That is he makes an impression of his own glory, of his own Image upon that heart into which he cometh:
That is he makes an impression of his own glory, of his own Image upon that heart into which he comes:
cst vbz pns31 vvz dt n1 pp-f po31 d n1, pp-f po31 d n1 p-acp d n1 p-acp r-crq pns31 vvz:
(8) sermon (DIV1)
301
Image 33
2164
he stampeth it, I say, upon the heart, and it is glorious in the Inward man; it shineth forth also in the life and conversation,
he stampeth it, I say, upon the heart, and it is glorious in the Inward man; it shines forth also in the life and Conversation,
pns31 vvz pn31, pns11 vvb, p-acp dt n1, cc pn31 vbz j p-acp dt j n1; pn31 vvz av av p-acp dt n1 cc n1,
(8) sermon (DIV1)
301
Image 33
2165
even as the light shineth through the window: so is it when Christ dwelleth in the heart:
even as the Light shines through the window: so is it when christ dwells in the heart:
av c-acp dt n1 vvz p-acp dt n1: av vbz pn31 c-crq np1 vvz p-acp dt n1:
(8) sermon (DIV1)
301
Image 33
2166
he putteth a glory there which shineth forth:
he putteth a glory there which shines forth:
pns31 vvz dt n1 a-acp r-crq vvz av:
(8) sermon (DIV1)
301
Image 33
2167
makes him glorious in the eyes of others, giveth a gracious and heavenly tincture to all his actions.
makes him glorious in the eyes of Others, gives a gracious and heavenly tincture to all his actions.
vvz pno31 j p-acp dt n2 pp-f n2-jn, vvz dt j cc j n1 p-acp d po31 n2.
(8) sermon (DIV1)
301
Image 33
2168
And the reason is, because where he dwelleth he bringeth the spirit with him, the Spirit of glory resteth upon them:
And the reason is, Because where he dwells he brings the Spirit with him, the Spirit of glory rests upon them:
cc dt n1 vbz, c-acp c-crq pns31 vvz pns31 vvz dt n1 p-acp pno31, dt n1 pp-f n1 vvz p-acp pno32:
(8) sermon (DIV1)
301
Image 33
2169
as you have it in 1 Pet 4. The Spirit of glory resteth upon you when you are railed upon for his names sake.
as you have it in 1 Pet 4. The Spirit of glory rests upon you when you Are railed upon for his names sake.
c-acp pn22 vhb pn31 p-acp crd n1 crd dt n1 pp-f n1 vvz p-acp pn22 c-crq pn22 vbr vvn p-acp p-acp po31 ng1 n1.
(8) sermon (DIV1)
301
Image 33
2170
That is, that spirit dwelleth in you, covereth you; and let them say what they can, they shall not be able to hurt you,
That is, that Spirit dwells in you, Covereth you; and let them say what they can, they shall not be able to hurt you,
cst vbz, cst n1 vvz p-acp pn22, vvz pn22; cc vvb pno32 vvi r-crq pns32 vmb, pns32 vmb xx vbi j pc-acp vvi pn22,
(8) sermon (DIV1)
301
Image 33
2171
for you are compast about with light, even with the glorious Spirit of God.
for you Are compassed about with Light, even with the glorious Spirit of God.
c-acp pn22 vbr vvn a-acp p-acp n1, av p-acp dt j n1 pp-f np1.
(8) sermon (DIV1)
301
Image 33
2172
As if one should cast dirt upon the Sun, he cannot obscure the glory of it,
As if one should cast dirt upon the Sun, he cannot Obscure the glory of it,
p-acp cs pi vmd vvi n1 p-acp dt n1, pns31 vmbx vvi dt n1 pp-f pn31,
(8) sermon (DIV1)
301
Image 33
2173
because light dwells in it, so when men speak evil of the Saints, disgrace and revile them, they cannot hurt them,
Because Light dwells in it, so when men speak evil of the Saints, disgrace and revile them, they cannot hurt them,
c-acp n1 vvz p-acp pn31, av c-crq n2 vvb j-jn pp-f dt n2, n1 cc vvi pno32, pns32 vmbx vvi pno32,
(8) sermon (DIV1)
301
Image 33
2174
for there is glory in them that shineth about them.
for there is glory in them that shines about them.
c-acp pc-acp vbz n1 p-acp pno32 cst vvz p-acp pno32.
(8) sermon (DIV1)
301
Image 33
2175
Now glory is nothing else but the manifestation of some excellencie to the view of others: so we attribute still the word, glory, to such in whom we see some excellency:
Now glory is nothing Else but the manifestation of Some excellency to the view of Others: so we attribute still the word, glory, to such in whom we see Some excellency:
av n1 vbz pix av cc-acp dt n1 pp-f d n1 p-acp dt n1 pp-f n2-jn: av pns12 vvb av dt n1, n1, p-acp d p-acp ro-crq pns12 vvb d n1:
(8) sermon (DIV1)
302
Image 33
2176
to see a man in gorgeous apparel, An Army under banners, to see a ship under sail, we say they are glorious.
to see a man in gorgeous apparel, an Army under banners, to see a ship under sail, we say they Are glorious.
pc-acp vvi dt n1 p-acp j n1, dt n1 p-acp n2, pc-acp vvi dt n1 p-acp n1, pns12 vvb pns32 vbr j.
(8) sermon (DIV1)
302
Image 33
2177
So Michal said of David, How glorious was the King of Israel to day? because then he manifested himself:
So Michal said of David, How glorious was the King of Israel to day? Because then he manifested himself:
np1 np1 vvd pp-f np1, c-crq j vbds dt n1 pp-f np1 p-acp n1? c-acp cs pns31 vvd px31:
(8) sermon (DIV1)
302
Image 33
2178
Now when God sheddeth abroad his Spirit into the heart• of any, whom he infuseth the graces of his Spirit into them, he is said to put glory into them, This Christ doth wheresover he cometh,
Now when God sheds abroad his Spirit into the heart• of any, whom he infuseth the graces of his Spirit into them, he is said to put glory into them, This christ does Wherever he comes,
av c-crq np1 vvz av po31 n1 p-acp dt n1 pp-f d, ro-crq pns31 vvz dt n2 pp-f po31 n1 p-acp pno32, pns31 vbz vvn pc-acp vvi n1 p-acp pno32, d np1 vdz vvi pns31 vvz,
(8) sermon (DIV1)
302
Image 33
2179
because he furnisheth them with grace, and every grace is glorious, As it is said of wisdom in the Proverbs. He that is in estimation for wisdom and glory:
Because he furnisheth them with grace, and every grace is glorious, As it is said of Wisdom in the Proverbs. He that is in estimation for Wisdom and glory:
c-acp pns31 vvz pno32 p-acp n1, cc d n1 vbz j, c-acp pn31 vbz vvn pp-f n1 p-acp dt n2. pns31 cst vbz p-acp n1 p-acp n1 cc n1:
(8) sermon (DIV1)
302
Image 33
2180
That is for wisdom which is glorious:
That is for Wisdom which is glorious:
cst vbz p-acp n1 r-crq vbz j:
(8) sermon (DIV1)
302
Image 33
2181
so when Christ cometh into the heart of any, he makes them wise, and therefore glorious.
so when christ comes into the heart of any, he makes them wise, and Therefore glorious.
av c-crq np1 vvz p-acp dt n1 pp-f d, pns31 vvz pno32 j, cc av j.
(8) sermon (DIV1)
302
Image 33
2182
The like may be said of an• other v•rtue; therefore in the Epistle of Peter, vertue, and glory, are joyned together.
The like may be said of an• other v•rtue; Therefore in the Epistle of Peter, virtue, and glory, Are joined together.
dt j vmb vbi vvn pp-f n1 j-jn n1; av p-acp dt n1 pp-f np1, n1, cc n1, vbr vvn av.
(8) sermon (DIV1)
302
Image 33
2183
In a word, the Image of God is in them:
In a word, the Image of God is in them:
p-acp dt n1, dt n1 pp-f np1 vbz p-acp pno32:
(8) sermon (DIV1)
302
Image 33
2184
which is compounded of many graces, Now that image is a glorious Image, 2 Cor. 3. You are changed to the Image of God from glory to glory.
which is compounded of many graces, Now that image is a glorious Image, 2 Cor. 3. You Are changed to the Image of God from glory to glory.
r-crq vbz vvn pp-f d n2, av d n1 vbz dt j n1, crd np1 crd pn22 vbr vvn p-acp dt n1 pp-f np1 p-acp n1 p-acp n1.
(8) sermon (DIV1)
302
Image 33
2185
That is from one glo•i us degree of grace to another;
That is from one glo•i us degree of grace to Another;
cst vbz p-acp crd vvb pno12 n1 pp-f n1 p-acp j-jn;
(8) sermon (DIV1)
302
Image 33
2186
And this is the first b•n si• we have by Christ, he makes them glorious in whom he dwelleth,
And this is the First b•n si• we have by christ, he makes them glorious in whom he dwells,
cc d vbz dt ord n1 n1 pns12 vhb p-acp np1, pns31 vvz pno32 j p-acp ro-crq pns31 vvz,
(8) sermon (DIV1)
302
Image 33
2187
because he putteth his graces in them, and stamps his similitudes upon them.
Because he putteth his graces in them, and stamps his Similitudes upon them.
c-acp pns31 vvz po31 n2 p-acp pno32, cc vvz po31 n2 p-acp pno32.
(8) sermon (DIV1)
302
Image 33
2188
Secondly, A second benefit that we have by Christs dwelling in us, i• this, where ever he dwelleth, he ruleth and governeth, he guideth the spirit wherein he dwelleth, he keepeth the heart in order, from mutinies and tumults:Secondly, A second benefit that we have by Christ Dwelling in us, i• this, where ever he dwells, he Ruleth and Governs, he guideth the Spirit wherein he dwells, he Keepeth the heart in order, from mutinies and tumults:
ord, dt ord n1 cst pns12 vhb p-acp npg1 n1 p-acp pno12, n1 d, c-crq av pns31 vvz, pns31 vvz cc vvz, pns31 vvz dt n1 c-crq pns31 vvz, pns31 vvz dt n1 p-acp n1, p-acp n2 cc n2:
(8) sermon (DIV1)
303
Image 33
2189
he keepeth all the affections in obedience, And this is a great benefit, and this he doth where he dwelleth;
he Keepeth all the affections in Obedience, And this is a great benefit, and this he does where he dwells;
pns31 vvz d dt n2 p-acp n1, cc d vbz dt j n1, cc d pns31 vdz r-crq pns31 vvz;
(8) sermon (DIV1)
303
Image 33
2190
Therefore in Psal. 24. it is said Be you lift up ye everlasting doors, (speaking there of the soul which onely is everlasting ▪) and the King of glory shall come in, That is he ruleth as a King, dwelleth as a King, that ruleth in the place where he cometh.
Therefore in Psalm 24. it is said Be you lift up the everlasting doors, (speaking there of the soul which only is everlasting ▪) and the King of glory shall come in, That is he Ruleth as a King, dwells as a King, that Ruleth in the place where he comes.
av p-acp np1 crd pn31 vbz vvn vbb pn22 vvn a-acp dt j n2, (vvg a-acp pp-f dt n1 r-crq av-j vbz j ▪) cc dt n1 pp-f n1 vmb vvi p-acp, cst vbz pns31 vvz p-acp dt n1, vvz p-acp dt n1, cst vvz p-acp dt n1 c-crq pns31 vvz.
(8) sermon (DIV1)
303
Image 33
2191
That as Satan ruleth in the hearts of the children of disobedience: so Christ ruleth in the children of obedience:
That as Satan Ruleth in the hearts of the children of disobedience: so christ Ruleth in the children of Obedience:
cst c-acp np1 vvz p-acp dt n2 pp-f dt n2 pp-f n1: av np1 vvz p-acp dt n2 pp-f n1:
(8) sermon (DIV1)
303
Image 33
2192
he guideth them, and governeth them, he ordereth their steps the right way, That is,
he guideth them, and Governs them, he Ordereth their steps the right Way, That is,
pns31 vvz pno32, cc vvz pno32, pns31 vvz po32 n2 dt j-jn n1, cst vbz,
(8) sermon (DIV1)
303
Image 33
2193
when there are in them lusts fighting in their mind, a law in their members, rebelling against the Law of the spirit:
when there Are in them Lustiest fighting in their mind, a law in their members, rebelling against the Law of the Spirit:
c-crq pc-acp vbr p-acp pno32 n2 vvg p-acp po32 n1, dt n1 p-acp po32 n2, vvg p-acp dt n1 pp-f dt n1:
(8) sermon (DIV1)
303
Image 33
2194
he keepeth down these Rebels, he mortifieth these lusts:
he Keepeth down these Rebels, he mortifieth these Lustiest:
pns31 vvz a-acp d n2, pns31 vvz d n2:
(8) sermon (DIV1)
303
Image 33
2195
and therefore in Rom. 8. The affections are said to be servants to righteousness, That is because righteousness ruleth in the hearts of those in whom Christ dwelleth.
and Therefore in Rom. 8. The affections Are said to be Servants to righteousness, That is Because righteousness Ruleth in the hearts of those in whom christ dwells.
cc av p-acp np1 crd dt n2 vbr vvn pc-acp vbi n2 p-acp n1, cst vbz p-acp n1 vvz p-acp dt n2 pp-f d p-acp ro-crq np1 vvz.
(8) sermon (DIV1)
303
Image 33
2196
But you will say, what benefit is this:
But you will say, what benefit is this:
p-acp pn22 vmb vvi, r-crq n1 vbz d:
(8) sermon (DIV1)
304
Image 33
2197
what priviledge is it to have Christ rule us? it seemeth rather to be contrary ▪ it seemeth rather that this is to be restrained, and to be over-ruled;
what privilege is it to have christ Rule us? it seems rather to be contrary ▪ it seems rather that this is to be restrained, and to be overruled;
r-crq n1 vbz pn31 pc-acp vhi np1 vvi pno12? pn31 vvz av-c pc-acp vbi j-jn ▪ pn31 vvz av cst d vbz pc-acp vbi vvn, cc pc-acp vbi j;
(8) sermon (DIV1)
304
Image 33
2198
is it not better to have our liberty? I answer, that it is not: but it is a great priviledge to have Christ govern in us:
is it not better to have our liberty? I answer, that it is not: but it is a great privilege to have christ govern in us:
vbz pn31 xx jc pc-acp vhi po12 n1? pns11 vvb, cst pn31 vbz xx: cc-acp pn31 vbz dt j n1 p-acp vhb np1 vvi p-acp pno12:
(8) sermon (DIV1)
304
Image 33
2199
for he is not as those governours that govern for themselves;
for he is not as those Governors that govern for themselves;
c-acp pns31 vbz xx p-acp d n2 cst vvb p-acp px32;
(8) sermon (DIV1)
305
Image 33
2200
but he hath the propertie of a good governour, that spendeth his sweetness for the good of those, over whom he is a governour.
but he hath the property of a good governor, that spendeth his sweetness for the good of those, over whom he is a governor.
cc-acp pns31 vhz dt n1 pp-f dt j n1, cst vvz po31 n1 p-acp dt j pp-f d, p-acp ro-crq pns31 vbz dt n1.
(8) sermon (DIV1)
305
Image 33
2201
And this you will see if you consider what a government it is. For it freeth you from the government of other Lords:
And this you will see if you Consider what a government it is. For it freeth you from the government of other lords:
cc d pn22 vmb vvi cs pn22 vvb r-crq dt n1 pn31 vbz. p-acp pn31 vvz pn22 p-acp dt n1 pp-f j-jn n2:
(8) sermon (DIV1)
305
Image 33
2202
from the goverment that your lusts have over you, Again he governeth not as a Tyrant, by force,
from the government that your Lustiest have over you, Again he Governs not as a Tyrant, by force,
p-acp dt n1 cst po22 n2 vhb p-acp pn22, av pns31 vvz xx p-acp dt n1, p-acp n1,
(8) sermon (DIV1)
305
Image 33
2203
but as the soul governeth the members without difficultie.
but as the soul Governs the members without difficulty.
cc-acp c-acp dt n1 vvz dt n2 p-acp n1.
(8) sermon (DIV1)
305
Image 33
2204
Now as it is said of the Members, that while they serve and obey the soul, That very labour is a rest,
Now as it is said of the Members, that while they serve and obey the soul, That very labour is a rest,
av c-acp pn31 vbz vvn pp-f dt n2, cst cs pns32 vvb cc vvi dt n1, cst j n1 vbz dt n1,
(8) sermon (DIV1)
305
Image 33
2205
and that obedience is a liberty:
and that Obedience is a liberty:
cc d n1 vbz dt n1:
(8) sermon (DIV1)
305
Image 33
2206
even so the soul when it obeyeth Christ, that is indeed a libertie, and that service is rest, the reason is,
even so the soul when it Obeyeth christ, that is indeed a liberty, and that service is rest, the reason is,
av av dt n1 c-crq pn31 vvz np1, cst vbz av dt n1, cc d n1 vbz n1, dt n1 vbz,
(8) sermon (DIV1)
305
Image 33
2207
because Christ guideth them sweetly in whom he dwelleth:
Because christ guideth them sweetly in whom he dwells:
c-acp np1 vvz pno32 av-j p-acp r-crq pns31 vvz:
(8) sermon (DIV1)
305
Image 33
2208
all the members are guided by the soul with a willing resigation, so that from an inward propensness, not from constraint, they do what they will:
all the members Are guided by the soul with a willing resigation, so that from an inward propenseness, not from constraint, they do what they will:
d dt n2 vbr vvn p-acp dt n1 p-acp dt j n1, av cst p-acp dt j n1, xx p-acp n1, pns32 vdb r-crq pns32 vmb:
(8) sermon (DIV1)
305
Image 33
2209
it is therefore an easie government.
it is Therefore an easy government.
pn31 vbz av dt j n1.
(8) sermon (DIV1)
305
Image 33
2210
Again when any thing is made obedient to what is the proper rule of it, it is the better for it:
Again when any thing is made obedient to what is the proper Rule of it, it is the better for it:
av c-crq d n1 vbz vvn j p-acp r-crq vbz dt j n1 pp-f pn31, pn31 vbz dt jc p-acp pn31:
(8) sermon (DIV1)
305
Image 33
2211
for therein the perfection of every creature lieth, when the Creature hath a Law given it, according to which if it work, it is in the best condition.
for therein the perfection of every creature lies, when the Creature hath a Law given it, according to which if it work, it is in the best condition.
c-acp av dt n1 pp-f d n1 vvz, c-crq dt n1 vhz dt n1 vvn pn31, vvg p-acp r-crq cs pn31 vvb, pn31 vbz p-acp dt js n1.
(8) sermon (DIV1)
305
Image 33
2212
Now God himself & the law is the rule to which every man should conform, therefore the creature is best, when it is in obedience to him;
Now God himself & the law is the Rule to which every man should conform, Therefore the creature is best, when it is in Obedience to him;
av np1 px31 cc dt n1 vbz dt n1 p-acp r-crq d n1 vmd vvi, av dt n1 vbz js, c-crq pn31 vbz p-acp n1 p-acp pno31;
(8) sermon (DIV1)
305
Image 33
2213
even as is the body of man, when it is best governed, and kept closest to the rule, it is best in health:
even as is the body of man, when it is best governed, and kept closest to the Rule, it is best in health:
av c-acp vbz dt n1 pp-f n1, c-crq pn31 vbz js vvn, cc vvd js p-acp dt n1, pn31 vbz js p-acp n1:
(8) sermon (DIV1)
305
Image 33
2214
so it is in the soul of a man, the better it is governed, the more obedient it is to Christ, the better it is in health: so it is in the soul of a man, the better it is governed, the more obedient it is to christ, the better it is in health:
av pn31 vbz p-acp dt n1 pp-f dt n1, dt jc pn31 vbz vvn, dt av-dc j pn31 vbz p-acp np1, dt jc pn31 vbz p-acp n1:
(8) sermon (DIV1)
305
Image 33
2215
for every rebellion is a sickness and disturbance to the foul: Therefore you have a great benefit, when Christ dwelleth in your hearts as a King;
for every rebellion is a sickness and disturbance to the foul: Therefore you have a great benefit, when christ dwells in your hearts as a King;
c-acp d n1 vbz dt n1 cc n1 p-acp dt j: av pn22 vhb dt j n1, c-crq np1 vvz p-acp po22 n2 p-acp dt n1;
(8) sermon (DIV1)
305
Image 33
2216
If it were not for that my Brethren, whether would your unruly affections carry you? how would those rebels wound you? how would they rob you of all that that is good? those foolish and hurtfullusts that are in you,
If it were not for that my Brothers, whither would your unruly affections carry you? how would those rebels wound you? how would they rob you of all that that is good? those foolish and hurtfullusts that Are in you,
cs pn31 vbdr xx p-acp d po11 n2, cs vmd po22 j n2 vvb pn22? q-crq vmd d n2 vvb pn22? q-crq vmd pns32 vvi pn22 pp-f d d cst vbz j? d j cc n2 cst vbr p-acp pn22,
(8) sermon (DIV1)
305
Image 33
2217
how would they drown you in perdition? Now when Christ dwelleth in the heart, he keepeth down these lusts, keepeth the soul in good temper, guideth our feet into the way of peace:
how would they drown you in perdition? Now when christ dwells in the heart, he Keepeth down these Lustiest, Keepeth the soul in good temper, guideth our feet into the Way of peace:
q-crq vmd pns32 vvi pn22 p-acp n1? av c-crq np1 vvz p-acp dt n1, pns31 vvz a-acp d n2, vvz dt n1 p-acp j n1, vvz po12 n2 p-acp dt n1 pp-f n1:
(8) sermon (DIV1)
305
Image 33
2218
our feet of themselves would be running into miseries and dangers, his goverment keepeth us out of these:
our feet of themselves would be running into misery's and dangers, his government Keepeth us out of these:
po12 n2 pp-f px32 vmd vbi vvg p-acp n2 cc n2, po31 n1 vvz pno12 av pp-f d:
(8) sermon (DIV1)
305
Image 33
2219
This is his goverment, and this is the second benefit that we have by Christ his dwelling in us.
This is his government, and this is the second benefit that we have by christ his Dwelling in us.
d vbz po31 n1, cc d vbz dt ord n1 cst pns12 vhb p-acp np1 po31 n-vvg p-acp pno12.
(8) sermon (DIV1)
305
Image 33
2220
The third benefit is this, where Christ dwelleth there he comforteth, and refresheth the heart;
The third benefit is this, where christ dwells there he comforts, and refresheth the heart;
dt ord n1 vbz d, c-crq np1 vvz a-acp pns31 vvz, cc vvz dt n1;
(8) sermon (DIV1)
306
Image 33
2221
This I take out of Esai. 57. 15. Thus saith the Lord, the high and loftic one that inhabiteth eternitie. I dwell in the high and holy place, with him also that is of a contrite,
This I take out of Isaiah. 57. 15. Thus Says the Lord, the high and loftic one that Inhabiteth eternity. I dwell in the high and holy place, with him also that is of a contrite,
d pns11 vvb av pp-f np1. crd crd av vvz dt n1, dt j cc j-jn crd cst vvz n1. pns11 vvb p-acp dt j cc j n1, p-acp pno31 av cst vbz pp-f dt j,
(8) sermon (DIV1)
306
Image 33
2222
and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones; and humble Spirit, to revive the Spirit of the humble, and to revive the heart of the contrite ones;
cc j n1, pc-acp vvi dt n1 pp-f dt j, cc pc-acp vvi dt n1 pp-f dt j pi2;
(8) sermon (DIV1)
306
Image 33
2223
In that place you have Two benefits exprest: one is, that Christ refresheth the heart of the humble in whom he dwelleth.
In that place you have Two benefits expressed: one is, that christ refresheth the heart of the humble in whom he dwells.
p-acp d n1 pn22 vhb crd n2 vvn: crd vbz, cst np1 vvz dt n1 pp-f dt j p-acp ro-crq pns31 vvz.
(8) sermon (DIV1)
306
Image 33
2224
And secondly he giveth life to them: we will speak of both: and begin with the first which is the third in order.
And secondly he gives life to them: we will speak of both: and begin with the First which is the third in order.
cc ord pns31 vvz n1 p-acp pno32: pns12 vmb vvi pp-f d: cc vvb p-acp dt ord r-crq vbz dt ord p-acp n1.
(8) sermon (DIV1)
306
Image 33
2225
When a man is drooping, when his spirit is dejected in him, when he meditateth of nothing but of fear and danger.
When a man is drooping, when his Spirit is dejected in him, when he meditateth of nothing but of Fear and danger.
c-crq dt n1 vbz vvg, c-crq po31 n1 vbz vvn p-acp pno31, c-crq pns31 vvz pp-f pix cc-acp pp-f n1 cc n1.
(8) sermon (DIV1)
306
Image 33
2226
Now when Christ cometh into the heart, he setteth all at rest: he bringeth a tranquilitie to the soul.
Now when christ comes into the heart, he sets all At rest: he brings a tranquillity to the soul.
av c-crq np1 vvz p-acp dt n1, pns31 vvz d p-acp n1: pns31 vvz dt n1 p-acp dt n1.
(8) sermon (DIV1)
306
Image 33
2227
In a word he filleth the heart with joy wheresoever he cometh;
In a word he fills the heart with joy wheresoever he comes;
p-acp dt n1 pns31 vvz dt n1 p-acp n1 c-crq pns31 vvz;
(8) sermon (DIV1)
306
Image 33
2228
For as the Sun bringeth light into the world, so Christ bringeth joy into the heart;
For as the Sun brings Light into the world, so christ brings joy into the heart;
c-acp c-acp dt n1 vvz n1 p-acp dt n1, av np1 vvz n1 p-acp dt n1;
(8) sermon (DIV1)
306
Image 33
2229
and you can no more have him in your heart without some joy, then the Sun can be in the world without light;
and you can no more have him in your heart without Some joy, then the Sun can be in the world without Light;
cc pn22 vmb av-dx av-dc vhb pno31 p-acp po22 n1 p-acp d n1, cs dt n1 vmb vbi p-acp dt n1 p-acp n1;
(8) sermon (DIV1)
306
Image 33
2230
And it must needes be so, because where Christ cometh, he bringeth matter of joy with him,
And it must needs be so, Because where christ comes, he brings matter of joy with him,
cc pn31 vmb av vbi av, c-acp c-crq np1 vvz, pns31 vvz n1 pp-f n1 p-acp pno31,
(8) sermon (DIV1)
306
Image 33
2231
for where ever he cometh he bringeth salvation, as he said to Zaccheus, this day is salvation come unto thine house.
for where ever he comes he brings salvation, as he said to Zacchaeus, this day is salvation come unto thine house.
c-acp c-crq av pns31 vvz pns31 vvz n1, c-acp pns31 vvd p-acp np1, d n1 vbz n1 vvn p-acp po21 n1.
(8) sermon (DIV1)
306
Image 33
2232
Now when Christ shall say unto a man, That salvation is come unto him, he bringeth matter of joy,
Now when christ shall say unto a man, That salvation is come unto him, he brings matter of joy,
av c-crq np1 vmb vvi p-acp dt n1, cst n1 vbz vvn p-acp pno31, pns31 vvz n1 pp-f n1,
(8) sermon (DIV1)
306
Image 33
2233
so he is said to come as a Bridegroom.
so he is said to come as a Bridegroom.
av pns31 vbz vvn pc-acp vvi p-acp dt n1.
(8) sermon (DIV1)
306
Image 33
2234
Now a Bridegroom is alwayes bringing of joy, so it is compared to the joy in harvest,
Now a Bridegroom is always bringing of joy, so it is compared to the joy in harvest,
av dt n1 vbz av vvg pp-f n1, av pn31 vbz vvn p-acp dt n1 p-acp n1,
(8) sermon (DIV1)
306
Image 33
2235
and to the joy of those that divide the spoil.
and to the joy of those that divide the spoil.
cc p-acp dt n1 pp-f d cst vvb dt n1.
(8) sermon (DIV1)
306
Image 33
2236
Again Christ bringeth his spirit, and his spirit is a spirit of joy, therefore he is called the comforter, this made God break forth into this speech:
Again christ brings his Spirit, and his Spirit is a Spirit of joy, Therefore he is called the comforter, this made God break forth into this speech:
av np1 vvz po31 n1, cc po31 n1 vbz dt n1 pp-f n1, av pns31 vbz vvn dt n1, d vvd np1 vvi av p-acp d n1:
(8) sermon (DIV1)
307
Image 33
2237
seemeth the consolations of God a small thing to you? seems the consolations of God a small thing to you?
vvz dt n2 pp-f np1 dt j n1 p-acp pn22?
(8) sermon (DIV1)
307
Image 33
2238
Again he bringeth a Kindom, and that Kingdom consisteth of joy, in Rom. 14. 17. The Kingdom of God is not meat, and drink, but Righteousness and Peace,
Again he brings a Kingdom, and that Kingdom Consisteth of joy, in Rom. 14. 17. The Kingdom of God is not meat, and drink, but Righteousness and Peace,
av pns31 vvz dt n1, cc d n1 vvz pp-f n1, p-acp np1 crd crd dt n1 pp-f np1 vbz xx n1, cc vvi, cc-acp n1 cc n1,
(8) sermon (DIV1)
308
Image 33
2239
and joy in the holy Ghost, Again where Christ dwelleth, you cannot have him but you must have much joy with him, because joy followeth him naturally;and joy in the holy Ghost, Again where christ dwells, you cannot have him but you must have much joy with him, Because joy follows him naturally;
cc n1 p-acp dt j n1, av c-crq np1 vvz, pn22 vmbx vhb pno31 p-acp pn22 vmb vhi d n1 p-acp pno31, c-acp n1 vvz pno31 av-j;
(8) sermon (DIV1)
308
Image 33
2240
at his right hand are pleasures for evermore. Therefore in whomsoever he dwelleth that partie must needs have joy.
At his right hand Are pleasures for evermore. Therefore in whomsoever he dwells that party must needs have joy.
p-acp po31 j-jn n1 vbr n2 p-acp av. av p-acp ro-crq pns31 vvz d n1 vmb av vhi n1.
(8) sermon (DIV1)
308
Image 33
2241
Look through the world, and what joy some ever a man hath, it is accordding to the measure of his participation with God.
Look through the world, and what joy Some ever a man hath, it is according to the measure of his participation with God.
n1 p-acp dt n1, cc r-crq n1 d av dt n1 vhz, pn31 vbz vvg p-acp dt n1 pp-f po31 n1 p-acp np1.
(8) sermon (DIV1)
308
Image 33
2242
Therefore those that have him fully, as in heaven, they have a fulness of joy:
Therefore those that have him Fully, as in heaven, they have a fullness of joy:
av d cst vhb pno31 av-j, c-acp p-acp n1, pns32 vhb dt n1 pp-f n1:
(8) sermon (DIV1)
308
Image 33
2243
Those that have him not at all, as in hell, there is a fulness of grief:
Those that have him not At all, as in hell, there is a fullness of grief:
d cst vhb pno31 xx p-acp d, c-acp p-acp n1, pc-acp vbz dt n1 pp-f n1:
(8) sermon (DIV1)
308
Image 33
2244
Indeed in heaven it is midday, and in hell, it is midnight, The one hath the sun alwayes with them; the other darkness it self.
Indeed in heaven it is midday, and in hell, it is midnight, The one hath the sun always with them; the other darkness it self.
av p-acp n1 pn31 vbz n1, cc p-acp n1, pn31 vbz n1, dt pi vhz dt n1 av p-acp pno32; dt j-jn n1 pn31 n1.
(8) sermon (DIV1)
308
Image 33
2245
Now those that are in the way to both, as the Saints which are in the spring of the day, They have some measure of joy,
Now those that Are in the Way to both, as the Saints which Are in the spring of the day, They have Some measure of joy,
av d cst vbr p-acp dt n1 p-acp d, c-acp dt n2 r-crq vbr p-acp dt n1 pp-f dt n1, pns32 vhb d n1 pp-f n1,
(8) sermon (DIV1)
308
Image 33
2246
even as much as they participate of God, and the reprobate that shall be damned,
even as much as they participate of God, and the Reprobate that shall be damned,
av c-acp d c-acp pns32 vvb pp-f np1, cc dt n-jn cst vmb vbi vvn,
(8) sermon (DIV1)
308
Image 33
2247
and here dwell in the twi-light, they have some flashes of joy, according as God communicateth himself in common gifts and graces unto them.
and Here dwell in the twilight, they have Some flashes of joy, according as God Communicateth himself in Common Gifts and graces unto them.
cc av vvb p-acp dt n1, pns32 vhb d n2 pp-f n1, vvg p-acp np1 vvz px31 p-acp j n2 cc n2 p-acp pno32.
(8) sermon (DIV1)
308
Image 33
2248
But in a word, so much of God so much of joy a man hath:
But in a word, so much of God so much of joy a man hath:
p-acp p-acp dt n1, av d pp-f np1 av d pp-f n1 dt n1 vhz:
(8) sermon (DIV1)
308
Image 33
2249
Now when God himself dwelleth in a mans heart, and if joy thus naturally follow him, it must needs refresh the hearts of those in whom he dwelleth:
Now when God himself dwells in a men heart, and if joy thus naturally follow him, it must needs refresh the hearts of those in whom he dwells:
av c-crq np1 px31 vvz p-acp dt ng1 n1, cc cs n1 av av-j vvi pno31, pn31 vmb av vvi dt n2 pp-f d p-acp ro-crq pns31 vvz:
(8) sermon (DIV1)
308
Image 33
2250
so much for the third Benefit.
so much for the third Benefit.
av av-d c-acp dt ord n1.
(8) sermon (DIV1)
308
Image 33
2251
A Fourth Benefit is this, That he giveth life to those in whom he dwelleth, that is he maketh them living men;
A Fourth Benefit is this, That he gives life to those in whom he dwells, that is he makes them living men;
dt ord n1 vbz d, cst pns31 vvz n1 p-acp d p-acp ro-crq pns31 vvz, cst vbz pns31 vvz pno32 vvg n2;
(8) sermon (DIV1)
309
Image 33
2252
he liveth in every man in whom he dwelleth as the vine in the branches. he lives in every man in whom he dwells as the vine in the branches.
pns31 vvz p-acp d n1 p-acp ro-crq pns31 vvz p-acp dt n1 p-acp dt n2.
(8) sermon (DIV1)
309
Image 33
2253
That is all the actions and properties of life we draw from him, all the sense we have is from him, in him we live, move,
That is all the actions and properties of life we draw from him, all the sense we have is from him, in him we live, move,
cst vbz d dt n2 cc n2 pp-f n1 pns12 vvb p-acp pno31, d dt n1 pns12 vhb vbz p-acp pno31, p-acp pno31 pns12 vvb, vvb,
(8) sermon (DIV1)
309
Image 33
2254
and have our being, and this is a great Benefit.
and have our being, and this is a great Benefit.
cc vhb po12 n1, cc d vbz dt j n1.
(8) sermon (DIV1)
309
Image 33
2255
For the worst living thing, is better then the best dead thing, and amongst lifes, the life of grace which Christ giveth is the best life;
For the worst living thing, is better then the best dead thing, and among life's, the life of grace which christ gives is the best life;
p-acp dt js j-vvg n1, vbz jc cs dt js j n1, cc p-acp n2, dt n1 pp-f n1 r-crq np1 vvz vbz dt js n1;
(8) sermon (DIV1)
309
Image 33
2256
because it cometh nearest to the life of God, and Angels:
Because it comes nearest to the life of God, and Angels:
c-acp pn31 vvz av-j p-acp dt n1 pp-f np1, cc n2:
(8) sermon (DIV1)
309
Image 33
2257
And they have onely this life, in whom Christ dwellerh, for the most living men are but ghosts whilest they are alive:
And they have only this life, in whom christ dwellerh, for the most living men Are but Ghosts whilst they Are alive:
cc pns32 vhb av-j d n1, p-acp ro-crq np1 vvz, p-acp dt av-ds j-vvg n2 vbr p-acp n2 cs pns32 vbr j:
(8) sermon (DIV1)
309
Image 33
2258
now when Christ cometh into their hearts; he putteth life into them, he makes them living men.
now when christ comes into their hearts; he putteth life into them, he makes them living men.
av c-crq np1 vvz p-acp po32 n2; pns31 vvz n1 p-acp pno32, pns31 vvz pno32 vvg n2.
(8) sermon (DIV1)
309
Image 33
2259
Again those that are in Christ: though they have some root of life continually in them, yet they are often, dead,
Again those that Are in christ: though they have Some root of life continually in them, yet they Are often, dead,
av d cst vbr p-acp np1: cs pns32 vhb d n1 pp-f n1 av-j p-acp pno32, av pns32 vbr av, j,
(8) sermon (DIV1)
309
Image 33
2260
and dull, and indisposed to do any holy duty: It is Christ now that quickneth them, and maketh them ready to every good work.
and dull, and indisposed to do any holy duty: It is christ now that Quickeneth them, and makes them ready to every good work.
cc j, cc vvn pc-acp vdi d j n1: pn31 vbz np1 av cst vvz pno32, cc vv2 pno32 j p-acp d j n1.
(8) sermon (DIV1)
309
Image 33
2261
All the motions, all the fruites of life in your selves, are but the budding and putting forth of the spirit;
All the motions, all the fruits of life in your selves, Are but the budding and putting forth of the Spirit;
av-d dt n2, d dt n2 pp-f n1 p-acp po22 n2, vbr p-acp dt j-vvg cc vvg av pp-f dt n1;
(8) sermon (DIV1)
309
Image 33
2262
therefore all such blossomes are precious, and they should be nourished in you:
Therefore all such blossoms Are precious, and they should be nourished in you:
av d d n2 vbr j, cc pns32 vmd vbi vvn p-acp pn22:
(8) sermon (DIV1)
309
Image 33
2263
you should not let them wither for want of sap, and that you may have from Christ,
you should not let them wither for want of sap, and that you may have from christ,
pn22 vmd xx vvi pno32 vvi p-acp n1 pp-f n1, cc cst pn22 vmb vhi p-acp np1,
(8) sermon (DIV1)
309
Image 33
2264
for it is he that quickeneth every man, by his Spirit;
for it is he that Quickeneth every man, by his Spirit;
c-acp pn31 vbz pns31 cst vvz d n1, p-acp po31 n1;
(8) sermon (DIV1)
309
Image 33
2265
That look as the old Adam maketh sin active in every one that is born of him,
That look as the old Adam makes since active in every one that is born of him,
cst vvb p-acp dt j np1 vvz n1 j p-acp d pi cst vbz vvn pp-f pno31,
(8) sermon (DIV1)
309
Image 33
2266
so the second Adam communicateth grace and life to those that are ingrafted into him by faith.
so the second Adam Communicateth grace and life to those that Are ingrafted into him by faith.
av dt ord np1 vvz n1 cc n1 p-acp d cst vbr vvn p-acp pno31 p-acp n1.
(8) sermon (DIV1)
309
Image 33
2267
Therefore he is called a quickening spirit:
Therefore he is called a quickening Spirit:
av pns31 vbz vvn dt j-vvg n1:
(8) sermon (DIV1)
309
Image 33
2268
even as a man liveth when the soul is conjoyned to the body, so the soul liveth,
even as a man lives when the soul is conjoined to the body, so the soul lives,
av c-acp dt n1 vvz c-crq dt n1 vbz vvn p-acp dt n1, av dt n1 vvz,
(8) sermon (DIV1)
309
Image 33
2269
when Christ is conjoyned to it:
when christ is conjoined to it:
c-crq np1 vbz vvn p-acp pn31:
(8) sermon (DIV1)
309
Image 33
2270
Look upon all the living Saints, the reason why they live among such a multitude of dead men, is because Christ is in them;
Look upon all the living Saints, the reason why they live among such a multitude of dead men, is Because christ is in them;
vvb p-acp d dt j-vvg n2, dt n1 c-crq pns32 vvb p-acp d dt n1 pp-f j n2, vbz p-acp np1 vbz p-acp pno32;
(8) sermon (DIV1)
309
Image 33
2271
if you see one more holy then another, more active, more nimble in the wayes of Gods commandments then another, it is because Christ dwelleth more in him then in another:
if you see one more holy then Another, more active, more nimble in the ways of God's Commandments then Another, it is Because christ dwells more in him then in Another:
cs pn22 vvb pi av-dc j cs j-jn, av-dc j, av-dc j p-acp dt n2 pp-f npg1 n2 av j-jn, pn31 vbz p-acp np1 vvz av-dc p-acp pno31 av p-acp j-jn:
(8) sermon (DIV1)
309
Image 33
2272
if you find your selves more ready, and more strong to perform any duty, it is because Christ helpeth and quickeneth you, for he is your life.
if you find your selves more ready, and more strong to perform any duty, it is Because christ Helpeth and Quickeneth you, for he is your life.
cs pn22 vvb po22 n2 av-dc j, cc av-dc j pc-acp vvi d n1, pn31 vbz p-acp np1 vvz cc vvz pn22, c-acp pns31 vbz po22 n1.
(8) sermon (DIV1)
309
Image 33
2273
In a word, all the life you have is derived from his inhabitation, and dwelling in you,
In a word, all the life you have is derived from his inhabitation, and Dwelling in you,
p-acp dt n1, d dt n1 pn22 vhb vbz vvn p-acp po31 n1, cc vvg p-acp pn22,
(8) sermon (DIV1)
309
Image 33
2274
And this is the fourth Benefit that we receive from Christ, he makes us living men.
And this is the fourth Benefit that we receive from christ, he makes us living men.
cc d vbz dt ord n1 cst pns12 vvb p-acp np1, pns31 vvz pno12 j-vvg n2.
(8) sermon (DIV1)
309
Image 33
2275
The fifth benefit we have and receive from Christ his dwelling in us, is that he consecrateth us, and maketh us holy.
The fifth benefit we have and receive from christ his Dwelling in us, is that he consecrateth us, and makes us holy.
dt ord n1 pns12 vhb cc vvi p-acp np1 po31 vvg p-acp pno12, vbz cst pns31 vvz pno12, cc vv2 pno12 j.
(8) sermon (DIV1)
310
Image 33
2276
Know ye not saith the Apostle 1 Cor. 3. 17. That ye are the Temple of God,
Know you not Says the Apostle 1 Cor. 3. 17. That you Are the Temple of God,
vvb pn22 xx vvz dt n1 crd np1 crd crd cst pn22 vbr dt n1 pp-f np1,
(8) sermon (DIV1)
310
Image 33
2277
and that the spirit dwelleth in you. and that the Spirit dwells in you.
cc cst dt n1 vvz p-acp pn22.
(8) sermon (DIV1)
310
Image 33
2278
That is Christs act, no man is holy, but he whom Christ consecrateth, and he consecrateth the soul, That is, he sanctifieth it, sets it apart, maketh a temple peculiar to himself:
That is Christ act, no man is holy, but he whom christ consecrateth, and he consecrateth the soul, That is, he Sanctifieth it, sets it apart, makes a temple peculiar to himself:
cst vbz npg1 n1, dx n1 vbz j, cc-acp pns31 r-crq np1 vvz, cc pns31 vvz dt n1, cst vbz, pns31 vvz pn31, vvz pn31 av, vv2 dt n1 j p-acp px31:
(8) sermon (DIV1)
310
Image 33
2279
for holiness is nothing but an appropriating something to Gods use, and sequestring it from common uses:
for holiness is nothing but an appropriating something to God's use, and sequestering it from Common uses:
p-acp n1 vbz pix p-acp dt vvg pi p-acp npg1 n1, cc vvg pn31 p-acp j n2:
(8) sermon (DIV1)
310
Image 33
2280
Now when Christ works such a work in the spirit of a man, he is said to consecrate a man, to sanctifie him.
Now when christ works such a work in the Spirit of a man, he is said to consecrate a man, to sanctify him.
av c-crq np1 vvz d dt n1 p-acp dt n1 pp-f dt n1, pns31 vbz vvn pc-acp vvi dt n1, pc-acp vvi pno31.
(8) sermon (DIV1)
310
Image 33
2281
And that he doth when he revealeth to us the vanitie of earthly things on one side,
And that he does when he Revealeth to us the vanity of earthly things on one side,
cc cst pns31 vdz r-crq pns31 vvz p-acp pno12 dt n1 pp-f j n2 p-acp crd n1,
(8) sermon (DIV1)
311
Image 33
2282
And the excellencie of heavenly things on the other side.
And the excellency of heavenly things on the other side.
cc dt n1 pp-f j n2 p-acp dt j-jn n1.
(8) sermon (DIV1)
311
Image 33
2283
By this means the heart is weaned from those, and is knit and married to these in a conjugal love,
By this means the heart is weaned from those, and is knit and married to these in a conjugal love,
p-acp d n2 dt n1 vbz vvn p-acp d, cc vbz vvn cc vvn p-acp d p-acp dt j n1,
(8) sermon (DIV1)
311
Image 33
2284
so that it loveth him, and nothing besides;
so that it loves him, and nothing beside;
av cst pn31 vvz pno31, cc pix p-acp;
(8) sermon (DIV1)
311
Image 33
2285
and this I say Christ doth, by revealing the truth, making earthly things to appear vain as they are,
and this I say christ does, by revealing the truth, making earthly things to appear vain as they Are,
cc d pns11 vvb np1 vdz, p-acp vvg dt n1, vvg j n2 pc-acp vvi j c-acp pns32 vbr,
(8) sermon (DIV1)
311
Image 33
2286
and God to appear beautiful and excellent as he is: For when he appeareth as he is, we cannot but love him:
and God to appear beautiful and excellent as he is: For when he appears as he is, we cannot but love him:
cc np1 pc-acp vvi j cc j c-acp pns31 vbz: c-acp c-crq pns31 vvz c-acp pns31 vbz, pns12 vmbx p-acp vvi pno31:
(8) sermon (DIV1)
311
Image 33
2287
and that is the reason it is said, Sanctifie them with thy truth;
and that is the reason it is said, Sanctify them with thy truth;
cc cst vbz dt n1 pn31 vbz vvn, vvb pno32 p-acp po21 n1;
(8) sermon (DIV1)
311
Image 33
2288
that is, when any man hath the truth revealed unto him, he seeth things as they are,
that is, when any man hath the truth revealed unto him, he sees things as they Are,
cst vbz, c-crq d n1 vhz dt n1 vvn p-acp pno31, pns31 vvz n2 c-acp pns32 vbr,
(8) sermon (DIV1)
311
Image 33
2289
then his spirit cleaveth unto God, loveth God, marrieth it self unto God, keepeth it self proper unto him, weaneth itself,
then his Spirit cleaveth unto God, loves God, Marrieth it self unto God, Keepeth it self proper unto him, weaneth itself,
cs po31 n1 vvz p-acp np1, vvz np1, vvz pn31 n1 p-acp np1, vvz pn31 n1 j p-acp pno31, vvz px31,
(8) sermon (DIV1)
311
Image 33
2290
and estrangeth it self from all other things.
and estrangeth it self from all other things.
cc vvz pn31 n1 p-acp d j-jn n2.
(8) sermon (DIV1)
311
Image 33
2291
That which is called sanctifying in that place, you shall find in two places of Scripture exprest in such tearms,
That which is called sanctifying in that place, you shall find in two places of Scripture expressed in such terms,
d r-crq vbz vvn vvg p-acp d n1, pn22 vmb vvi p-acp crd n2 pp-f n1 vvn p-acp d n2,
(8) sermon (DIV1)
311
Image 33
2292
as express this double act of Christ which I named unto you, as in the 2 Tit. verse penult. He hath purified to himself a peculiar people;
as express this double act of christ which I nam unto you, as in the 2 Tit. verse penult. He hath purified to himself a peculiar people;
c-acp vvi d j-jn n1 pp-f np1 r-crq pns11 vvd p-acp pn22, c-acp p-acp dt crd np1 n1 n1. pns31 vhz vvn p-acp px31 dt j n1;
(8) sermon (DIV1)
311
Image 33
2293
that is, he hath emptied them of whatsoever may draw them from God, and hath sanctified them by his spirit.
that is, he hath emptied them of whatsoever may draw them from God, and hath sanctified them by his Spirit.
cst vbz, pns31 vhz vvn pno32 pp-f r-crq vmb vvi pno32 p-acp np1, cc vhz vvn pno32 p-acp po31 n1.
(8) sermon (DIV1)
311
Image 33
2294
And so again in the 30. Deut. 6. And the Lord God will circumcise the heart, that thou mayest love the Lord thy God with all thy heart, &c. That is, I will draw you to me, your hearts shall cleave to me.
And so again in the 30. Deuteronomy 6. And the Lord God will circumcise the heart, that thou Mayest love the Lord thy God with all thy heart, etc. That is, I will draw you to me, your hearts shall cleave to me.
cc av av p-acp dt crd np1 crd cc dt n1 np1 vmb vvi dt n1, cst pns21 vm2 vvi dt n1 po21 n1 p-acp d po21 n1, av cst vbz, pns11 vmb vvi pn22 p-acp pno11, po22 n2 vmb vvi p-acp pno11.
(8) sermon (DIV1)
311
Image 33
2295
Now then when these two acts are done, the heart circumcised, and love put into it, that it cleaveth to God without separation.
Now then when these two acts Are done, the heart circumcised, and love put into it, that it cleaveth to God without separation.
av av c-crq d crd n2 vbr vdn, dt n1 vvn, cc n1 vvn p-acp pn31, cst pn31 vvz p-acp np1 p-acp n1.
(8) sermon (DIV1)
311
Image 33
2296
This is the sanctifying of the heart, this Christ works wheresoever he cometh.
This is the sanctifying of the heart, this christ works wheresoever he comes.
d vbz dt j-vvg pp-f dt n1, d np1 vvz c-crq pns31 vvz.
(8) sermon (DIV1)
311
Image 33
2297
And (my Brethren) this is not an easie thing to do, and indeed no man can do it but Christ:
And (my Brothers) this is not an easy thing to do, and indeed no man can do it but christ:
cc (po11 n2) d vbz xx dt j n1 pc-acp vdi, cc av dx n1 vmb vdi pn31 p-acp np1:
(8) sermon (DIV1)
311
Image 33
2298
for this holiness of spirit is not onely an abstaining from the things common and unclean, from pollution of flesh and spirit;
for this holiness of Spirit is not only an abstaining from the things Common and unclean, from pollution of Flesh and Spirit;
p-acp d n1 pp-f n1 vbz xx av-j dt vvg p-acp dt n2 j cc j, p-acp n1 pp-f n1 cc n1;
(8) sermon (DIV1)
311
Image 33
2299
it is not an abstaining from them out of judgement onely, but then a mans spirit it is holy,
it is not an abstaining from them out of judgement only, but then a men Spirit it is holy,
pn31 vbz xx dt vvg p-acp pno32 av pp-f n1 av-j, cc-acp av dt ng1 n1 pn31 vbz j,
(8) sermon (DIV1)
311
Image 33
2300
when he hath an inward propence inclination to that which is good, and an aversness to that which is evil.
when he hath an inward propence inclination to that which is good, and an averseness to that which is evil.
c-crq pns31 vhz dt j n2 n1 p-acp d r-crq vbz j, cc dt n1 p-acp d r-crq vbz j-jn.
(8) sermon (DIV1)
311
Image 33
2301
When the spirit hath a new quality put into it, Abhor that which is evil,
When the Spirit hath a new quality put into it, Abhor that which is evil,
c-crq dt n1 vhz dt j n1 vvn p-acp pn31, vvb cst r-crq vbz j-jn,
(8) sermon (DIV1)
311
Image 33
2302
and cleave to that which is good, this is holiness, not to abstain from the evil onely,and cleave to that which is good, this is holiness, not to abstain from the evil only,
cc vvb p-acp d r-crq vbz j, d vbz n1, xx pc-acp vvi p-acp dt n-jn av-j,
(8) sermon (DIV1)
311
Image 33
2303
but to abhor it, not onely to do the good, but his spirit cleaveth to the good, loveth the good.
but to abhor it, not only to do the good, but his Spirit cleaveth to the good, loves the good.
cc-acp pc-acp vvi pn31, xx av-j pc-acp vdi dt j, cc-acp po31 n1 vvz p-acp dt j, vvz dt j.
(8) sermon (DIV1)
311
Image 33
2304
So it is said, Lot had his righteous soul vexed with the unclean conversation of the Sodomites, that is, he had a holy soul,
So it is said, Lot had his righteous soul vexed with the unclean Conversation of the Sodomites, that is, he had a holy soul,
av pn31 vbz vvn, n1 vhd po31 j n1 vvn p-acp dt j n1 pp-f dt n2, cst vbz, pns31 vhd dt j n1,
(8) sermon (DIV1)
311
Image 33
2305
and in this his holiness was seen, that he vexed, &c. So Moses, his holiness appeared when he wept,
and in this his holiness was seen, that he vexed, etc. So Moses, his holiness appeared when he wept,
cc p-acp d po31 n1 vbds vvn, cst pns31 vvd, av av np1, po31 n1 vvd c-crq pns31 vvd,
(8) sermon (DIV1)
311
Image 33
2306
when he saw the people commit idolatry;
when he saw the people commit idolatry;
c-crq pns31 vvd dt n1 vvb n1;
(8) sermon (DIV1)
311
Image 33
2307
so Paul, his spirit was stirred within him, when he saw the idolatry of the people of Athens. So when a mans spirit sti•reth it self after this manner,
so Paul, his Spirit was stirred within him, when he saw the idolatry of the people of Athens. So when a men Spirit sti•reth it self After this manner,
av np1, po31 n1 vbds vvn p-acp pno31, c-crq pns31 vvd dt n1 pp-f dt n1 pp-f np1. av c-crq dt ng1 n1 vvz pn31 n1 p-acp d n1,
(8) sermon (DIV1)
311
Image 33
2308
when from that new quality that is put into it, it works out the uncleanness that is in it:
when from that new quality that is put into it, it works out the uncleanness that is in it:
c-crq p-acp cst j n1 cst vbz vvn p-acp pn31, pn31 vvz av dt n1 cst vbz p-acp pn31:
(8) sermon (DIV1)
311
Image 33
2309
this is the holiness of the spirit, and no man hath it but from Christ.
this is the holiness of the Spirit, and no man hath it but from christ.
d vbz dt n1 pp-f dt n1, cc dx n1 vhz pn31 p-acp p-acp np1.
(8) sermon (DIV1)
311
Image 33
2310
As the needle, unless it have it from the Loadstone, could not have that property of looking to the North;
As the needle, unless it have it from the Loadstone, could not have that property of looking to the North;
p-acp dt n1, cs pn31 vhb pn31 p-acp dt n1, vmd xx vhi d n1 pp-f vvg p-acp dt n1;
(8) sermon (DIV1)
311
Image 33
2311
so it is with the spirit of a man, before Christ dwelleth in him, before he hath put a new quality of holiness, he never looks towards God,
so it is with the Spirit of a man, before christ dwells in him, before he hath put a new quality of holiness, he never looks towards God,
av pn31 vbz p-acp dt n1 pp-f dt n1, c-acp np1 vvz p-acp pno31, c-acp pns31 vhz vvn dt j n1 pp-f n1, pns31 av-x vvz p-acp np1,
(8) sermon (DIV1)
311
Image 33
2312
but when it is done once, it cannot do otherwise; therefore those in whom Christ dwelleth cannot sin, that is, cannot delight in sin:
but when it is done once, it cannot do otherwise; Therefore those in whom christ dwells cannot sin, that is, cannot delight in since:
cc-acp c-crq pn31 vbz vdn a-acp, pn31 vmbx vdi av; av d p-acp ro-crq np1 vvz vmbx vvi, cst vbz, vmbx vvi p-acp n1:
(8) sermon (DIV1)
311
Image 33
2313
this is a great benefit therefore, and this holiness of spirit they have in whom Christ dwelleth, To be holy in all manner of conversation, to be holy at all times in all places, in all that he doth to have a holiness of spirit acting and appearing therein.
this is a great benefit Therefore, and this holiness of Spirit they have in whom christ dwells, To be holy in all manner of Conversation, to be holy At all times in all places, in all that he does to have a holiness of Spirit acting and appearing therein.
d vbz dt j n1 av, cc d n1 pp-f n1 pns32 vhb p-acp ro-crq np1 vvz, pc-acp vbi j p-acp d n1 pp-f n1, pc-acp vbi j p-acp d n2 p-acp d n2, p-acp d cst pns31 vdz p-acp vhi dt n1 pp-f n1 vvg cc vvg av.
(8) sermon (DIV1)
311
Image 33
2314
It is a hard thing, and therefore the benefit is the greater:
It is a hard thing, and Therefore the benefit is the greater:
pn31 vbz dt j n1, cc av dt n1 vbz dt jc:
(8) sermon (DIV1)
311
Image 33
2315
so now how much unholiness we may find in the spirits of men, when the spirit of a man steppeth out and doth what it doth to its own ends,
so now how much unholiness we may find in the spirits of men, when the Spirit of a man steppeth out and does what it does to its own ends,
av av c-crq d n1 pns12 vmb vvi p-acp dt n2 pp-f n2, c-crq dt n1 pp-f dt n1 vvz av cc vdz q-crq pn31 vdz p-acp po31 d n2,
(8) sermon (DIV1)
311
Image 33
2316
and looks not to Christ, but to other ends, this is unholiness and adultery of the spirit;
and looks not to christ, but to other ends, this is unholiness and adultery of the Spirit;
cc vvz xx p-acp np1, cc-acp p-acp j-jn n2, d vbz n1 cc n1 pp-f dt n1;
(8) sermon (DIV1)
311
Image 33
2317
therefore those, the trade of whose life is not to look at God in their actions,
Therefore those, the trade of whose life is not to look At God in their actions,
av d, dt n1 pp-f rg-crq n1 vbz xx pc-acp vvi p-acp np1 p-acp po32 n2,
(8) sermon (DIV1)
311
Image 33
2318
but to themselves, to pass from pleasure to pleasure, and from sport to sport, and all for themselves;
but to themselves, to pass from pleasure to pleasure, and from sport to sport, and all for themselves;
cc-acp p-acp px32, pc-acp vvi p-acp n1 p-acp n1, cc p-acp n1 pc-acp vvi, cc d c-acp px32;
(8) sermon (DIV1)
311
Image 33
2319
those also that are so much occupied in worldly businesses that God is forgotten, this is exactly contrary to holiness,
those also that Are so much occupied in worldly businesses that God is forgotten, this is exactly contrary to holiness,
d av d vbr av av-d vvn p-acp j n2 cst np1 vbz vvn, d vbz av-j j-jn p-acp n1,
(8) sermon (DIV1)
311
Image 33
2320
for here the spirit turneth it self from God, whereas we should be holy in all manner of conversation, holy in every thing, holy in eating, holy in drinking, holy in recreation, holy in all our business, holy in mirth, &c.
for Here the Spirit turns it self from God, whereas we should be holy in all manner of Conversation, holy in every thing, holy in eating, holy in drinking, holy in recreation, holy in all our business, holy in mirth, etc.
c-acp av dt n1 vvz pn31 n1 p-acp np1, cs pns12 vmd vbi j p-acp d n1 pp-f n1, j p-acp d n1, j p-acp vvg, j p-acp vvg, j p-acp n1, j p-acp d po12 n1, j p-acp n1, av
(8) sermon (DIV1)
311
Image 33
2321
But you will ask how shall that be? When you do all these as to God, as fit•ing you for his service;
But you will ask how shall that be? When you do all these as to God, as fit•ing you for his service;
p-acp pn22 vmb vvi q-crq vmb d vbi? c-crq pn22 vdb d d c-acp p-acp np1, c-acp vvg pn22 p-acp po31 n1;
(8) sermon (DIV1)
312
Image 33
2322
when you put God as the end unto all that you do, then is your spirit holy, you know that place, Whether you eat or drink,
when you put God as the end unto all that you do, then is your Spirit holy, you know that place, Whither you eat or drink,
c-crq pn22 vvd np1 p-acp dt n1 p-acp d cst pn22 vdb, av vbz po22 n1 j, pn22 vvb d n1, cs pn22 vvb cc vvi,
(8) sermon (DIV1)
313
Image 33
2323
or whatsoever you do, do all to the glory of God. That is, respect God in it, make not your selves the utmost end of it,or whatsoever you do, do all to the glory of God. That is, respect God in it, make not your selves the utmost end of it,
cc r-crq pn22 vdb, vdb d p-acp dt n1 pp-f np1. cst vbz, n1 np1 p-acp pn31, vvb xx po22 n2 dt j n1 pp-f pn31,
(8) sermon (DIV1)
313
Image 33
2324
for then your heart is unholy, for holiness is to keep the heart close to God, peculiar to him alone, eying God in all things.
for then your heart is unholy, for holiness is to keep the heart close to God, peculiar to him alone, Eyeing God in all things.
c-acp cs po22 n1 vbz j, p-acp n1 vbz pc-acp vvi dt n1 av-j p-acp np1, j p-acp pno31 av-j, vvg np1 p-acp d n2.
(8) sermon (DIV1)
313
Image 33
2325
When he turneth from him, that is the unholiness of the spirit.
When he turns from him, that is the unholiness of the Spirit.
c-crq pns31 vvz p-acp pno31, cst vbz dt n1 pp-f dt n1.
(8) sermon (DIV1)
313
Image 33
2326
This benefit we have by Christ dwelling in our hearts, our spirits are consecrated unto him, all that is in us is turned, and looks that way;
This benefit we have by christ Dwelling in our hearts, our spirits Are consecrated unto him, all that is in us is turned, and looks that Way;
d n1 pns12 vhb p-acp np1 vvg p-acp po12 n2, po12 n2 vbr vvn p-acp pno31, d cst vbz p-acp pno12 vbz vvn, cc vvz d n1;
(8) sermon (DIV1)
313
Image 33
2327
and so much for this fifth Benefit.
and so much for this fifth Benefit.
cc av av-d c-acp d ord n1.
(8) sermon (DIV1)
313
Image 33
2328
The sixth and last benefit we have by Christ dwelling, is defence, he defendeth those in whom he dwelleth, he covereth them, he is a buckler and protector to them, he preserveth them from all evil, from all crosses, or the evil of crosses. This is a great benefit.
The sixth and last benefit we have by christ Dwelling, is defence, he defendeth those in whom he dwells, he Covereth them, he is a buckler and protector to them, he Preserveth them from all evil, from all Crosses, or the evil of Crosses. This is a great benefit.
dt ord cc ord n1 pns12 vhb p-acp np1 vvg, vbz n1, pns31 vvz d p-acp ro-crq pns31 vvz, pns31 vvz pno32, pns31 vbz dt n1 cc n1 p-acp pno32, pns31 vvz pno32 p-acp d n-jn, p-acp d n2, cc dt n-jn pp-f n2. d vbz dt j n1.
(8) sermon (DIV1)
314
Image 33
2329
For there is this difference between Christ and other Inhabitants, other Inhabitants are defended by the house wherein they dwell,
For there is this difference between christ and other Inhabitants, other Inhabitants Are defended by the house wherein they dwell,
p-acp pc-acp vbz d n1 p-acp np1 cc j-jn n2, j-jn n2 vbr vvn p-acp dt n1 c-crq pns32 vvb,
(8) sermon (DIV1)
314
Image 33
2330
but here the Inhabitant defendeth the house.
but Here the Inhabitant defendeth the house.
cc-acp av dt n1 vvz dt n1.
(8) sermon (DIV1)
314
Image 33
2331
And the reason is good, because, though he dwell in our hearts, yet he is our habitation, as it is in the Psalm, that is, we dwell in him, he covereth us,
And the reason is good, Because, though he dwell in our hearts, yet he is our habitation, as it is in the Psalm, that is, we dwell in him, he Covereth us,
cc dt n1 vbz j, c-acp, cs pns31 vvb p-acp po12 n2, av pns31 vbz po12 n1, c-acp pn31 vbz p-acp dt n1, cst vbz, pns12 vvb p-acp pno31, pns31 vvz pno12,
(8) sermon (DIV1)
314
Image 33
2332
as a house covereth a man, and defendeth him from the violence of the weather.
as a house Covereth a man, and defendeth him from the violence of the weather.
c-acp dt n1 vvz dt n1, cc vvz pno31 p-acp dt n1 pp-f dt n1.
(8) sermon (DIV1)
314
Image 33
2333
This you have excellently exprest in the 4. Isaiah, the two last verses, Upon all their glory shall be a defence; that is, upon all the people of God which are glorious, he calleth them glory in the abstract.
This you have excellently expressed in the 4. Isaiah, the two last Verses, Upon all their glory shall be a defence; that is, upon all the people of God which Are glorious, he calls them glory in the abstract.
np1 pn22 vhb av-j vvn p-acp dt crd np1, dt crd ord n2, p-acp d po32 n1 vmb vbi dt n1; cst vbz, p-acp d dt n1 pp-f np1 r-crq vbr j, pns31 vvz pno32 n1 p-acp dt n-jn.
(8) sermon (DIV1)
314
Image 33
2334
I will defend them from all evil. I will defend them from all evil.
pns11 vmb vvi pno32 p-acp d n-jn.
(8) sermon (DIV1)
314
Image 33
2335
If you ask what defence it is? you shall see a distribution of it, in the verses following, I will be as a covering in the heat of the day:
If you ask what defence it is? you shall see a distribution of it, in the Verses following, I will be as a covering in the heat of the day:
cs pn22 vvb r-crq n1 pn31 vbz? pn22 vmb vvi dt n1 pp-f pn31, p-acp dt n2 vvg, pns11 vmb vbi p-acp dt n-vvg p-acp dt n1 pp-f dt n1:
(8) sermon (DIV1)
314
Image 33
2336
That is, one kind, and a place of refuge and covert from storm and from rain.
That is, one kind, and a place of refuge and covert from storm and from rain.
cst vbz, crd n1, cc dt n1 pp-f n1 cc n1 p-acp n1 cc p-acp n1.
(8) sermon (DIV1)
314
Image 33
2337
That is, if there be heat I will keep you from that, if there be storms and rain I will preserve you from that;
That is, if there be heat I will keep you from that, if there be storms and rain I will preserve you from that;
cst vbz, cs pc-acp vbi n1 pns11 vmb vvi pn22 p-acp d, cs pc-acp vbb n2 cc n1 pns11 vmb vvi pn22 p-acp d;
(8) sermon (DIV1)
314
Image 33
2338
you shall be as a man within doors.
you shall be as a man within doors.
pn22 vmb vbi p-acp dt n1 p-acp n2.
(8) sermon (DIV1)
314
Image 33
2339
Thus Christ defendeth those that belong unto him, he is a covering to them, he keepeth them safe;
Thus christ defendeth those that belong unto him, he is a covering to them, he Keepeth them safe;
av np1 vvz d cst vvb p-acp pno31, pns31 vbz dt n-vvg p-acp pno32, pns31 vvz pno32 j;
(8) sermon (DIV1)
314
Image 33
2340
in the 1 Cor. 3. Him that destroyeth the Temple of God, him will the Lord destroy.
in the 1 Cor. 3. Him that Destroyeth the Temple of God, him will the Lord destroy.
p-acp dt crd np1 crd pno31 cst vvz dt n1 pp-f np1, pno31 vmb dt n1 vvi.
(8) sermon (DIV1)
314
Image 33
2341
It is his Temple, it is the place where he dwelleth, and be assured, Christ will not have his house pulled down over his head;
It is his Temple, it is the place where he dwells, and be assured, christ will not have his house pulled down over his head;
pn31 vbz po31 n1, pn31 vbz dt n1 c-crq pns31 vvz, cc vbi vvn, np1 vmb xx vhi po31 n1 vvd a-acp p-acp po31 n1;
(8) sermon (DIV1)
314
Image 33
2342
no man will promise his Inheritance to be spoyled.
no man will promise his Inheritance to be spoiled.
dx n1 vmb vvi po31 n1 pc-acp vbi vvn.
(8) sermon (DIV1)
314
Image 33
2343
Now Gods children are his portion, they are his sheep, he will not suffer them to be plucked out of his hands.
Now God's children Are his portion, they Are his sheep, he will not suffer them to be plucked out of his hands.
av npg1 n2 vbr po31 n1, pns32 vbr po31 n1, pns31 vmb xx vvi pno32 pc-acp vbi vvn av pp-f po31 n2.
(8) sermon (DIV1)
314
Image 33
2344
Therefore the Prophet Esay compareth his Church to a Tent, that though it be made of two or three materials, onely cords and stakes, yet saith he, there shall not a cord be broken, nor a stake plucked up.
Therefore the Prophet Isaiah compareth his Church to a Tent, that though it be made of two or three materials, only cords and stakes, yet Says he, there shall not a cord be broken, nor a stake plucked up.
av dt n1 np1 vvz po31 n1 p-acp dt n1, cst cs pn31 vbb vvn pp-f crd cc crd n2-jn, av-j n2 cc n2, av vvz pns31, pc-acp vmb xx dt n1 vbb vvn, ccx dt n1 vvd a-acp.
(8) sermon (DIV1)
314
Image 33
2345
My Brethren, if you look upon the Church, you will wonder that they should not have been swallowed up ere this time,
My Brothers, if you look upon the Church, you will wonder that they should not have been swallowed up ere this time,
po11 n2, cs pn22 vvb p-acp dt n1, pn22 vmb vvi cst pns32 vmd xx vhi vbn vvn a-acp p-acp d n1,
(8) sermon (DIV1)
314
Image 33
2346
but know that God dwelleth in this Tent, he keepeth and defendeth them.
but know that God dwells in this Tent, he Keepeth and defendeth them.
cc-acp vvb cst np1 vvz p-acp d n1, pns31 vvz cc vvz pno32.
(8) sermon (DIV1)
314
Image 33
2347
Christ dwelleth thus in every believer, in particular he will be a buckler, and defence unto him.
christ dwells thus in every believer, in particular he will be a buckler, and defence unto him.
np1 vvz av p-acp d n1, p-acp j pns31 vmb vbi dt n1, cc n1 p-acp pno31.
(8) sermon (DIV1)
314
Image 33
2348
And this benefit you have by Christ dwelling in you. And so much for the Benefits you receive by Christs Inhabitation in you.
And this benefit you have by christ Dwelling in you. And so much for the Benefits you receive by Christ Inhabitation in you.
cc d n1 pn22 vhb p-acp np1 vvg p-acp pn22. cc av av-d c-acp dt n2 pn22 vvb p-acp npg1 n1 p-acp pn22.
(8) sermon (DIV1)
314
Image 33
2349
We must add something now for the application of this point; and first, you may make this use of it.
We must add something now for the application of this point; and First, you may make this use of it.
pns12 vmb vvi pi av p-acp dt n1 pp-f d n1; cc ord, pn22 vmb vvi d n1 pp-f pn31.
(8) sermon (DIV1)
316
Image 33
2350
Learn to judge aright of the works of God in your hearts, and remember that it is wrought by Christ himself.
Learn to judge aright of the works of God in your hearts, and Remember that it is wrought by christ himself.
np1 pc-acp vvi av pp-f dt n2 pp-f np1 p-acp po22 n2, cc vvb cst pn31 vbz vvn p-acp np1 px31.
(8) sermon (DIV1)
316
Image 33
2351
It is Christ himself that is in you, that consulteth with you, that acts in you, that enliveneth you to every duty, he himself is given us of God, to be our wisdom, righteousness, sanctification, and redemption;
It is christ himself that is in you, that consulteth with you, that acts in you, that enliveneth you to every duty, he himself is given us of God, to be our Wisdom, righteousness, sanctification, and redemption;
pn31 vbz np1 px31 cst vbz p-acp pn22, cst vvz p-acp pn22, cst vvz p-acp pn22, cst vvz pn22 p-acp d n1, pns31 px31 vbz vvn pno12 pp-f np1, pc-acp vbi po12 n1, n1, n1, cc n1;
(8) sermon (DIV1)
316
Image 33
2352
it is he himself that will come in and sup with us, Rev. 3. And therefore if you would have a great measure of grace, a great measure of comfort and refreshing,
it is he himself that will come in and sup with us, Rev. 3. And Therefore if you would have a great measure of grace, a great measure of Comfort and refreshing,
pn31 vbz pns31 px31 cst vmb vvn p-acp cc vvi p-acp pno12, n1 crd cc av cs pn22 vmd vhi dt j n1 pp-f n1, dt j n1 pp-f n1 cc n-vvg,
(8) sermon (DIV1)
316
Image 33
2353
if you would feel the life of grace flowing abundantly in your hearts, fasten your eyes upon Christ the fountain.
if you would feel the life of grace flowing abundantly in your hearts, fasten your eyes upon christ the fountain.
cs pn22 vmd vvi dt n1 pp-f n1 vvg av-j p-acp po22 n2, vvb po22 n2 p-acp np1 dt n1.
(8) sermon (DIV1)
316
Image 33
2354
This is our fault (my Brethren) that we look upon grace, and remission of sins,
This is our fault (my Brothers) that we look upon grace, and remission of Sins,
d vbz po12 n1 (po11 n2) cst pns12 vvb p-acp n1, cc n1 pp-f n2,
(8) sermon (DIV1)
316
Image 33
2355
and sanctification, separated from Christ, we labour not for Christ in the first place, we look upon pardon for sin, we go unto God for it,
and sanctification, separated from christ, we labour not for christ in the First place, we look upon pardon for since, we go unto God for it,
cc n1, vvn p-acp np1, pns12 vvb xx p-acp np1 p-acp dt ord n1, pns12 vvb p-acp n1 p-acp n1, pns12 vvb p-acp np1 p-acp pn31,
(8) sermon (DIV1)
316
Image 33
2356
but we think not upon Christ;
but we think not upon christ;
cc-acp pns12 vvb xx p-acp np1;
(8) sermon (DIV1)
316
Image 33
2357
learn first to get Christ to dwell in your hearts, fasten your eyes upon him, intreat him to come thither and sup with you,
Learn First to get christ to dwell in your hearts, fasten your eyes upon him, entreat him to come thither and sup with you,
vvb ord pc-acp vvi np1 pc-acp vvi p-acp po22 n2, vvb po22 n2 p-acp pno31, vvb pno31 pc-acp vvi av cc vvi p-acp pn22,
(8) sermon (DIV1)
316
Image 33
2358
and then take from him justification and sanctification, the spirit and every grace.
and then take from him justification and sanctification, the Spirit and every grace.
cc av vvi p-acp pno31 n1 cc n1, dt n1 cc d n1.
(8) sermon (DIV1)
316
Image 33
2359
For so it is, as when a wife marrieth a husband, she must not think of the titles, honours and commodities that he bringeth separately from himself,
For so it is, as when a wife Marrieth a husband, she must not think of the titles, honours and commodities that he brings separately from himself,
p-acp av pn31 vbz, c-acp c-crq dt n1 vvz dt n1, pns31 vmb xx vvi pp-f dt n2, n2 cc n2 cst pns31 vvz av-j p-acp px31,
(8) sermon (DIV1)
316
Image 33
2360
for then it is an adulterous thought, she must first take her husband, and then those other things come along with him:
for then it is an adulterous Thought, she must First take her husband, and then those other things come along with him:
c-acp cs pn31 vbz dt j n1, pns31 vmb ord vvi po31 n1, cc av d j-jn n2 vvb a-acp p-acp pno31:
(8) sermon (DIV1)
316
Image 33
2361
so must we do with Christ, fasten our eyes upon Christ himself, love him, cleave to him, labour to have our heart• married to him by faith,
so must we do with christ, fasten our eyes upon christ himself, love him, cleave to him, labour to have our heart• married to him by faith,
av vmb pns12 vdi p-acp np1, vvb po12 n2 p-acp np1 px31, vvb pno31, vvb p-acp pno31, vvb pc-acp vhi po12 n1 vvn p-acp pno31 p-acp n1,
(8) sermon (DIV1)
316
Image 33
2362
then we have remission of sins, then we have adoption, then we have reconciliawith God, and every particular grace coming along with him.
then we have remission of Sins, then we have adoption, then we have reconciliawith God, and every particular grace coming along with him.
cs pns12 vhb n1 pp-f n2, cs pns12 vhb n1, cs pns12 vhb av np1, cc d j n1 vvg a-acp p-acp pno31.
(8) sermon (DIV1)
316
Image 33
2363
Even as if a man would have a treasure that lieth hid in a field, he must first have the field it self,
Even as if a man would have a treasure that lies hid in a field, he must First have the field it self,
j c-acp cs dt n1 vmd vhi dt n1 cst vvz vvn p-acp dt n1, pns31 vmb ord vhi dt n1 pn31 n1,
(8) sermon (DIV1)
316
Image 33
2364
and then he may take the treasure; he must not think of the treasure as of a thing abstracted from the field,
and then he may take the treasure; he must not think of the treasure as of a thing abstracted from the field,
cc av pns31 vmb vvi dt n1; pns31 vmb xx vvi pp-f dt n1 c-acp pp-f dt n1 vvn p-acp dt n1,
(8) sermon (DIV1)
316
Image 33
2365
even so, thou must get Christ, for in him are hid all the treasures of wisdom and knowledge,
even so, thou must get christ, for in him Are hid all the treasures of Wisdom and knowledge,
av av, pns21 vmb vvi np1, c-acp p-acp pno31 vbr vvn d dt n2 pp-f n1 cc n1,
(8) sermon (DIV1)
316
Image 33
2366
and of his fulness, we receive grace for grace. and of his fullness, we receive grace for grace.
cc pp-f po31 n1, pns12 vvb n1 p-acp n1.
(8) sermon (DIV1)
316
Image 33
2367
But this is our hinderance, that we look upon these things separately and apart from Christ.
But this is our hindrance, that we look upon these things separately and apart from christ.
p-acp d vbz po12 n1, cst pns12 vvb p-acp d n2 av-j cc av p-acp np1.
(8) sermon (DIV1)
316
Image 33
2368
But let us remember that it is Christ that dwelleth in our hearts, and although indeed it is by his spirit,
But let us Remember that it is christ that dwells in our hearts, and although indeed it is by his Spirit,
cc-acp vvb pno12 vvi cst pn31 vbz np1 cst vvz p-acp po12 n2, cc cs av pn31 vbz p-acp po31 n1,
(8) sermon (DIV1)
316
Image 33
2369
yet it is he himself that is the fountain of all; get Christ therefore more and more into your hearts;
yet it is he himself that is the fountain of all; get christ Therefore more and more into your hearts;
av pn31 vbz pns31 px31 cst vbz dt n1 pp-f d; vvb np1 av av-dc cc av-dc p-acp po22 n2;
(8) sermon (DIV1)
316
Image 33
2370
for you must know that there are degrees of dwelling, as the Sun dwelleth more in the house at several times,
for you must know that there Are Degrees of Dwelling, as the Sun dwells more in the house At several times,
c-acp pn22 vmb vvi d a-acp vbr n2 pp-f n1, c-acp dt n1 vvz av-dc p-acp dt n1 p-acp j n2,
(8) sermon (DIV1)
316
Image 33
2371
so Christ dwelleth more and more plentifully in the hearts of men, even as there is a neerer union between us and him,
so christ dwells more and more plentifully in the hearts of men, even as there is a nearer Union between us and him,
av np1 vvz dc cc av-dc av-j p-acp dt n2 pp-f n2, av c-acp pc-acp vbz dt jc n1 p-acp pno12 cc pno31,
(8) sermon (DIV1)
316
Image 33
2372
and so he dwelleth in us accordingly;
and so he dwells in us accordingly;
cc av pns31 vvz p-acp pno12 av-vvg;
(8) sermon (DIV1)
316
Image 33
2373
as there are degrees of familiarity between friends, so are there degrees of union and habitation, between Christ and us.
as there Are Degrees of familiarity between Friends, so Are there Degrees of Union and habitation, between christ and us.
c-acp pc-acp vbr n2 pp-f n1 p-acp n2, av vbr pc-acp n2 pp-f n1 cc n1, p-acp np1 cc pno12.
(8) sermon (DIV1)
316
Image 33
2374
And accordingly are there degrees in all the effects of his habitation; labour therefore to get Christ in your hearts.
And accordingly Are there Degrees in all the effects of his habitation; labour Therefore to get christ in your hearts.
cc av-vvg vbr a-acp n2 p-acp d dt n2 pp-f po31 n1; vvb av pc-acp vvi np1 p-acp po22 n2.
(8) sermon (DIV1)
316
Image 33
2375
But you will say, how shall this be done? Labour to get a contrite and humble heart, there God delighteth to dwell;
But you will say, how shall this be done? Labour to get a contrite and humble heart, there God delights to dwell;
p-acp pn22 vmb vvi, q-crq vmb d vbi vdn? n1 pc-acp vvi dt j cc j n1, a-acp np1 vvz pc-acp vvi;
(8) sermon (DIV1)
317
Image 33
2376
there are but two places in which he delights, Isa. 57. In the highest heavens, and with him also that is of an humble and contrite spirit;
there Are but two places in which he delights, Isaiah 57. In the highest heavens, and with him also that is of an humble and contrite Spirit;
pc-acp vbr p-acp crd n2 p-acp r-crq pns31 vvz, np1 crd p-acp dt js n2, cc p-acp pno31 av cst vbz pp-f dt j cc j n1;
(8) sermon (DIV1)
318
Image 33
2377
look what delight he hath to dwell in the heavens the same delight he takes to dwell in him that is of an humble spirit.
look what delight he hath to dwell in the heavens the same delight he Takes to dwell in him that is of an humble Spirit.
vvb q-crq n1 pns31 vhz pc-acp vvi p-acp dt n2 dt d n1 pns31 vvz pc-acp vvi p-acp pno31 cst vbz pp-f dt j n1.
(8) sermon (DIV1)
318
Image 33
2378
This is the reason why so many living in the Church have not Christ in them;
This is the reason why so many living in the Church have not christ in them;
d vbz dt n1 uh-crq av d vvg p-acp dt n1 vhb xx np1 p-acp pno32;
(8) sermon (DIV1)
318
Image 33
2379
they are not yet humbled, they are not yet sensible of their sins, they know not as yet that they are children of wrath;
they Are not yet humbled, they Are not yet sensible of their Sins, they know not as yet that they Are children of wrath;
pns32 vbr xx av vvn, pns32 vbr xx av j pp-f po32 n2, pns32 vvb xx c-acp av cst pns32 vbr n2 pp-f n1;
(8) sermon (DIV1)
318
Image 33
2380
whereas a man that is humbled, and broken with the sense of his sins, that hath his heart wounded with them, this is one that is a fit habitation for Christ to dwell there.
whereas a man that is humbled, and broken with the sense of his Sins, that hath his heart wounded with them, this is one that is a fit habitation for christ to dwell there.
cs dt n1 cst vbz vvn, cc vvn p-acp dt n1 pp-f po31 n2, cst vhz po31 n1 vvn p-acp pno32, d vbz pi cst vbz dt j n1 p-acp np1 pc-acp vvi a-acp.
(8) sermon (DIV1)
318
Image 33
2381
Therefore it is, that even the Saints themselves, when they begin to have their hearts lifted up in them, that Christ removeth them far from him,
Therefore it is, that even the Saints themselves, when they begin to have their hearts lifted up in them, that christ Removeth them Far from him,
av pn31 vbz, cst av dt n2 px32, c-crq pns32 vvb pc-acp vhi po32 n2 vvd a-acp p-acp pno32, cst np1 vvz pno32 av-j p-acp pno31,
(8) sermon (DIV1)
318
Image 33
2382
and therefore also is it that he humbleth them, before he returneth to them again:
and Therefore also is it that he Humbleth them, before he returns to them again:
cc av av vbz pn31 cst pns31 vvz pno32, c-acp pns31 vvz p-acp pno32 av:
(8) sermon (DIV1)
318
Image 33
2383
So it was with David and Hezekiah, when they were li•ted up in their hearts, you see how God for sook them,
So it was with David and Hezekiah, when they were li•ted up in their hearts, you see how God for sook them,
av pn31 vbds p-acp np1 cc np1, c-crq pns32 vbdr vvn a-acp p-acp po32 n2, pn22 vvb c-crq np1 p-acp vvd pno32,
(8) sermon (DIV1)
318
Image 33
2384
and how angry he was with them: get humbled hearts therefore.
and how angry he was with them: get humbled hearts Therefore.
cc c-crq j pns31 vbds p-acp pno32: vvb vvn n2 av.
(8) sermon (DIV1)
318
Image 33
2385
When you can say to Christ in good earnest, as the Centurion said, Lord I am not worthy that thou shouldst enter under my roof:
When you can say to christ in good earnest, as the Centurion said, Lord I am not worthy that thou Shouldst enter under my roof:
c-crq pn22 vmb vvi p-acp np1 p-acp j n1, c-acp dt n1 vvd, n1 pns11 vbm xx j cst pns21 vmd2 vvi p-acp po11 n1:
(8) sermon (DIV1)
318
Image 33
2386
that is the best way to draw his favour to you. You know how readily Christ healed his servant, how he admired him.
that is the best Way to draw his favour to you. You know how readily christ healed his servant, how he admired him.
cst vbz dt js n1 pc-acp vvi po31 n1 p-acp pn22. pn22 vvb c-crq av-j np1 vvd po31 n1, c-crq pns31 vvd pno31.
(8) sermon (DIV1)
318
Image 33
2387
Again, the neerer you draw unto him, the more he will dwell in you;
Again, the nearer you draw unto him, the more he will dwell in you;
av, dt jc pn22 vvb p-acp pno31, dt av-dc pns31 vmb vvi p-acp pn22;
(8) sermon (DIV1)
319
Image 33
2388
it is the Apostle Iames his counsel, or rather the Spirit of God •y St. Iames, I• …. 5. Draw neer to God,
it is the Apostle James his counsel, or rather the Spirit of God •y Saint James, I• …. 5. Draw near to God,
pn31 vbz dt n1 np1 po31 n1, cc av-c dt n1 pp-f np1 av-j n1 np1, np1 …. crd vvb av-j p-acp np1,
(8) sermon (DIV1)
319
Image 33
2389
and he will draw neer unto you. and he will draw near unto you.
cc pns31 vmb vvi av-j p-acp pn22.
(8) sermon (DIV1)
319
Image 33
2390
And Christ himself, in Iohn 15. 4. Abide in me, and I will abide in you.
And christ himself, in John 15. 4. Abide in me, and I will abide in you.
cc np1 px31, p-acp np1 crd crd vvb p-acp pno11, cc pns11 vmb vvi p-acp pn22.
(8) sermon (DIV1)
319
Image 33
2391
That is, if we would come n••r him, we must not suffer our selves to go a whoring after the things of the world,
That is, if we would come n••r him, we must not suffer our selves to go a whoring After the things of the world,
cst vbz, cs pns12 vmd vvi vvi pno31, pns12 vmb xx vvi po12 n2 pc-acp vvi dt vvg p-acp dt n2 pp-f dt n1,
(8) sermon (DIV1)
319
Image 33
2392
but mind him, draw neer unto him, then would he dwell in you.
but mind him, draw near unto him, then would he dwell in you.
cc-acp n1 pno31, vvb av-j p-acp pno31, av vmd pns31 vvi p-acp pn22.
(8) sermon (DIV1)
319
Image 33
2393
Again, the wider you open the door, w••n he knocks, the further he •ntr•th, Rev. 3. I stand at the door and knock,
Again, the wider you open the door, w••n he knocks, the further he •ntr•th, Rev. 3. I stand At the door and knock,
av, dt jc pn22 vvb dt n1, av pns31 vvz, dt av-jc pns31 vvz, n1 crd pns11 vvb p-acp dt n1 cc n1,
(8) sermon (DIV1)
320
Image 33
2394
if any man will open the door, I will come in and sup with him; that is I will come in and dwell with him, enter commons with him. if any man will open the door, I will come in and sup with him; that is I will come in and dwell with him, enter commons with him.
cs d n1 vmb vvi dt n1, pns11 vmb vvi p-acp cc vvi p-acp pno31; cst vbz pns11 vmb vvi p-acp cc vvi p-acp pno31, vvb n2 p-acp pno31.
(8) sermon (DIV1)
320
Image 33
2395
Now • … re said to open the door, when you yield to his knocking, that is,
Now • … re said to open the door, when you yield to his knocking, that is,
av • … fw-mi vvd pc-acp vvi dt n1, c-crq pn22 vvb p-acp po31 n-vvg, cst vbz,
(8) sermon (DIV1)
320
Image 33
2396
when you are stirred up to any good duty by hearing the Word:
when you Are stirred up to any good duty by hearing the Word:
c-crq pn22 vbr vvn a-acp p-acp d j n1 p-acp vvg dt n1:
(8) sermon (DIV1)
320
Image 33
2397
all all provocations are knocking at the door, the more you yield to these, and the more willing you are to perform holy duties, the more you open,
all all provocations Are knocking At the door, the more you yield to these, and the more willing you Are to perform holy duties, the more you open,
d d n2 vbr vvg p-acp dt n1, dt av-dc pn22 vvb p-acp d, cc dt av-dc j pn22 vbr pc-acp vvi j n2, dt av-dc pn22 vvb,
(8) sermon (DIV1)
320
Image 33
2398
and so the more Christ dwelleth in you.
and so the more christ dwells in you.
cc av dt n1 np1 vvz p-acp pn22.
(8) sermon (DIV1)
320
Image 33
2399
Again, the less you live to your selves, and the more you are emptied of your selves, the more Christ dwelleth in you, the less you live to pleasures,
Again, the less you live to your selves, and the more you Are emptied of your selves, the more christ dwells in you, the less you live to pleasures,
av, dt av-dc pn22 vvb p-acp po22 n2, cc dt av-dc pn22 vbr vvn pp-f po22 n2, dt av-dc np1 vvz p-acp pn22, dt av-dc pn22 vvb p-acp n2,
(8) sermon (DIV1)
321
Image 33
2400
and the more you are emptied of whatsoever is in you, the more will Christ dwell in you.
and the more you Are emptied of whatsoever is in you, the more will christ dwell in you.
cc dt av-dc pn22 vbr vvn pp-f r-crq vbz p-acp pn22, dt av-dc vmb np1 vvi p-acp pn22.
(8) sermon (DIV1)
321
Image 33
2401
Again, the cleaner you keep your heart, the more will he delight to dwell in you, a man that is of a neat disposition, loveth not to be in a soul place;
Again, the cleaner you keep your heart, the more will he delight to dwell in you, a man that is of a neat disposition, loves not to be in a soul place;
av, dt jc pn22 vvb po22 n1, dt av-dc vmb pns31 vvi pc-acp vvi p-acp pn22, dt n1 cst vbz pp-f dt j n1, vvz xx pc-acp vbi p-acp dt n1 n1;
(8) sermon (DIV1)
322
Image 33
2402
so Christ abhorreth to dwell in a heart that is •oul and unclean, the more clean therefore you keep your heart from Rebellions and unruly lusts,
so christ abhorreth to dwell in a heart that is •oul and unclean, the more clean Therefore you keep your heart from Rebellions and unruly Lustiest,
av np1 vvz pc-acp vvi p-acp dt n1 cst vbz j cc j, dt av-dc j av pn22 vvb po22 n1 p-acp n2 cc j n2,
(8) sermon (DIV1)
322
Image 33
2403
and the more you are free from any kind of vanity, and the more you grow up in holiness, the more will Christ delight to dwell in your heart.
and the more you Are free from any kind of vanity, and the more you grow up in holiness, the more will christ delight to dwell in your heart.
cc dt av-dc pn22 vbr j p-acp d n1 pp-f n1, cc dt av-dc pn22 vvb a-acp p-acp n1, dt av-dc vmb np1 vvi pc-acp vvi p-acp po22 n1.
(8) sermon (DIV1)
322
Image 33
2404
Again, the larger spirit a man getteth, and the stronger he is in the inward man, These are the means whereby you may get Christ to dwell in your hearts;
Again, the larger Spirit a man gets, and the Stronger he is in the inward man, These Are the means whereby you may get christ to dwell in your hearts;
av, dt jc n1 dt n1 vvz, cc dt jc pns31 vbz p-acp dt j n1, d vbr dt n2 c-crq pn22 vmb vvi np1 pc-acp vvi p-acp po22 n2;
(8) sermon (DIV1)
323
Image 33
2405
and the more humble and contrite spirit you are of, the nearer you draw unto him;
and the more humble and contrite Spirit you Are of, the nearer you draw unto him;
cc dt av-dc j cc j n1 pn22 vbr pp-f, dt jc pn22 vvb p-acp pno31;
(8) sermon (DIV1)
323
Image 33
2406
the wider ye open the doors when he knocks, the less you live to your selves;
the wider you open the doors when he knocks, the less you live to your selves;
dt jc pn22 vvb dt n2 c-crq pns31 vvz, dt av-dc pn22 vvb p-acp po22 n2;
(8) sermon (DIV1)
323
Image 33
2407
the cleaner you keep you heart, the stronger you are in the inward man:
the cleaner you keep you heart, the Stronger you Are in the inward man:
dt jc pn22 vvb pn22 n1, dt jc pn22 vbr p-acp dt j n1:
(8) sermon (DIV1)
323
Image 33
2408
why then the more you shall have Christ governing you, the more you shall have him putting his glory upon you;
why then the more you shall have christ governing you, the more you shall have him putting his glory upon you;
c-crq av dt av-dc pn22 vmb vhi np1 vvg pn22, dt av-dc pn22 vmb vhi pno31 vvg po31 n1 p-acp pn22;
(8) sermon (DIV1)
323
Image 33
2409
the more you shall find him comforting and refreshing your hearts, the more you shall find him quickning you to every good work;
the more you shall find him comforting and refreshing your hearts, the more you shall find him quickening you to every good work;
dt av-dc pn22 vmb vvi pno31 vvg cc vvg po22 n2, dt av-dc pn22 vmb vvi pno31 j-vvg pn22 p-acp d j n1;
(8) sermon (DIV1)
323
Image 33
2410
the more he will defend you, the more he will consecrate you:
the more he will defend you, the more he will consecrate you:
dt av-dc pns31 vmb vvi pn22, dt av-dc pns31 vmb vvi pn22:
(8) sermon (DIV1)
323
Image 33
2411
But still remember that it is Christ that doth all, when you do any holy duty,
But still Remember that it is christ that does all, when you do any holy duty,
cc-acp av vvb cst pn31 vbz np1 cst vdz d, c-crq pn22 vdb d j n1,
(8) sermon (DIV1)
323
Image 33
2412
when you have any strength to perform any thing that is of any special moment, it is Christ that dwelleth in you, that acteth in you;
when you have any strength to perform any thing that is of any special moment, it is christ that dwells in you, that Acts in you;
c-crq pn22 vhb d n1 pc-acp vvi d n1 cst vbz pp-f d j n1, pn31 vbz np1 cst vvz p-acp pn22, cst vvz p-acp pn22;
(8) sermon (DIV1)
323
Image 33
2413
as the Apostle saith, it is Christ that liveth in me;
as the Apostle Says, it is christ that lives in me;
c-acp dt n1 vvz, pn31 vbz np1 cst vvz p-acp pno11;
(8) sermon (DIV1)
323
Image 33
2414
that is, if you see any holiness in me, if you see me excelling others in grace,
that is, if you see any holiness in me, if you see me excelling Others in grace,
cst vbz, cs pn22 vvb d n1 p-acp pno11, cs pn22 vvb pno11 vvg n2-jn p-acp n1,
(8) sermon (DIV1)
323
Image 33
2415
if you see me doing great and strong actions of Religion, it is not I that do it but Christ that liveth in me, it is he that strengtheneth me;
if you see me doing great and strong actions of Religion, it is not I that do it but christ that lives in me, it is he that strengtheneth me;
cs pn22 vvb pno11 vdg j cc j n2 pp-f n1, pn31 vbz xx pns11 cst vdb pn31 p-acp np1 cst vvz p-acp pno11, pn31 vbz pns31 cst vvz pno11;
(8) sermon (DIV1)
323
Image 33
2416
therefore for a man to think to live the life of grace without Christ, is as if a man should think to live a natural life without a soul, no wonder therefore that you cannot abstain from such and such a lust, that you cannot pray, that you cannot sanctifie the Sabbath;
Therefore for a man to think to live the life of grace without christ, is as if a man should think to live a natural life without a soul, no wonder Therefore that you cannot abstain from such and such a lust, that you cannot pray, that you cannot sanctify the Sabbath;
av p-acp dt n1 pc-acp vvi pc-acp vvi dt n1 pp-f n1 p-acp np1, vbz c-acp cs dt n1 vmd vvi pc-acp vvi dt j n1 p-acp dt n1, dx n1 av cst pn22 vmbx vvi p-acp d cc d dt n1, cst pn22 vmbx vvi, cst pn22 vmbx vvi dt n1;
(8) sermon (DIV1)
323
Image 33
2417
no wonder, seeing you want Christ, no man else can do it. Sampson, when God was departed from him, became as another man;
no wonder, seeing you want christ, no man Else can do it. Sampson, when God was departed from him, became as Another man;
dx n1, vvg pn22 vvb np1, dx n1 av vmb vdi pn31. np1, c-crq np1 vbds vvn p-acp pno31, vvd p-acp j-jn n1;
(8) sermon (DIV1)
323
Image 33
2418
the reason why he did such marvellous things, above the reach of other men, was because God was with him;
the reason why he did such marvellous things, above the reach of other men, was Because God was with him;
dt n1 c-crq pns31 vdd d j n2, p-acp dt n1 pp-f j-jn n2, vbds c-acp np1 vbds p-acp pno31;
(8) sermon (DIV1)
323
Image 33
2419
the reason why the Saints do so much, is because God is in them, he liveth in them, he enableth them to do all that they do;
the reason why the Saints do so much, is Because God is in them, he lives in them, he enableth them to do all that they do;
dt n1 c-crq dt n2 vdb av av-d, vbz p-acp np1 vbz p-acp pno32, pns31 vvz p-acp pno32, pns31 vvz pno32 pc-acp vdi d cst pns32 vdb;
(8) sermon (DIV1)
323
Image 33
2420
therefore if you find your selves as common men as other men, not able to do peculiar things, not able to reach that pitch of holiness which God requireth,
Therefore if you find your selves as Common men as other men, not able to do peculiar things, not able to reach that pitch of holiness which God requires,
av cs pn22 vvb po22 n2 p-acp j n2 p-acp j-jn n2, xx j pc-acp vdi j n2, xx j pc-acp vvi d n1 pp-f n1 r-crq np1 vvz,
(8) sermon (DIV1)
323
Image 33
2421
and is expressed in the lives of the Saints; know that the reason is, because you have not Christ:
and is expressed in the lives of the Saints; know that the reason is, Because you have not christ:
cc vbz vvn p-acp dt n2 pp-f dt n2; vvb d dt n1 vbz, c-acp pn22 vhb xx np1:
(8) sermon (DIV1)
323
Image 33
2422
remember that it is Christ that doth all, and therefore in all the things that you do,
Remember that it is christ that does all, and Therefore in all the things that you do,
vvb cst pn31 vbz np1 cst vdz d, cc av p-acp d dt n2 cst pn22 vdb,
(8) sermon (DIV1)
323
Image 33
2423
if you find your selves at a dead lift, if you be unable to do a holy duty, labour to sigh for Jesus Christ;
if you find your selves At a dead lift, if you be unable to do a holy duty, labour to sighs for jesus christ;
cs pn22 vvb po22 n2 p-acp dt j n1, cs pn22 vbb j pc-acp vdi dt j n1, vvb pc-acp vvi p-acp np1 np1;
(8) sermon (DIV1)
323
Image 33
2424
say, Lord I can do nothing without thee, it is thou that must enable me to every good work, I cannot so much as think a good thought without thee:
say, Lord I can do nothing without thee, it is thou that must enable me to every good work, I cannot so much as think a good Thought without thee:
vvb, n1 pns11 vmb vdi pix p-acp pno21, pn31 vbz pns21 cst vmb vvi pno11 p-acp d j n1, pns11 vmbx av av-d c-acp vvb dt j n1 p-acp pno21:
(8) sermon (DIV1)
323
Image 33
2425
labour thus to have recourse to Christ, it is he that must quicken and enliven us,
labour thus to have recourse to christ, it is he that must quicken and enliven us,
vvb av pc-acp vhi n1 p-acp np1, pn31 vbz pns31 cst vmb vvi cc vvi pno12,
(8) sermon (DIV1)
323
Image 33
2426
or else we are but dead men.
or Else we Are but dead men.
cc av pns12 vbr p-acp j n2.
(8) sermon (DIV1)
323
Image 33
2427
Secondly, If Christ live in the Saints, then let them know what priviled •e they have,
Secondly, If christ live in the Saints, then let them know what priviled •e they have,
ord, cs np1 vvb p-acp dt n2, av vvb pno32 vvb r-crq vvd vbr pns32 vhb,
(8) sermon (DIV1)
324
Image 33
2428
and triumph, and rejoice in it.
and triumph, and rejoice in it.
cc n1, cc vvi p-acp pn31.
(8) sermon (DIV1)
324
Image 33
2429
It is good for us (my Brethren) often to reflect upon these spiritual priviledges:
It is good for us (my Brothers) often to reflect upon these spiritual privileges:
pn31 vbz j p-acp pno12 (po11 n2) av pc-acp vvi p-acp d j n2:
(8) sermon (DIV1)
324
Image 33
2430
remember now that you have Christ in you, that must be a great advantage to you.
Remember now that you have christ in you, that must be a great advantage to you.
vvb av cst pn22 vhb np1 p-acp pn22, cst vmb vbi dt j n1 p-acp pn22.
(8) sermon (DIV1)
324
Image 33
2431
When Moses was to go up with the people into the promised Land, he would not be content with •n Angel,
When Moses was to go up with the people into the promised Land, he would not be content with •n Angel,
c-crq np1 vbds pc-acp vvi a-acp p-acp dt n1 p-acp dt j-vvn n1, pns31 vmd xx vbi j p-acp n1 n1,
(8) sermon (DIV1)
324
Image 33
2432
but he would have Gods own presence, God yieldeth to his opportunity. You see by that how much Moses esteemed of Gods presence:
but he would have God's own presence, God yieldeth to his opportunity. You see by that how much Moses esteemed of God's presence:
cc-acp pns31 vmd vhi n2 d n1, np1 vvz p-acp po31 n1. pn22 vvb p-acp d c-crq d np1 vvn pp-f npg1 n1:
(8) sermon (DIV1)
324
Image 33
2433
know therefore that it is a great benefit to have the presence of Christ in the soul, learn to esteem it so;
know Therefore that it is a great benefit to have the presence of christ in the soul, Learn to esteem it so;
vvb av d pn31 vbz dt j n1 pc-acp vhi dt n1 pp-f np1 p-acp dt n1, vvb pc-acp vvi pn31 av;
(8) sermon (DIV1)
324
Image 33
2434
it bringeth much comfort, and another kind of comfort then any other creature can bring.
it brings much Comfort, and Another kind of Comfort then any other creature can bring.
pn31 vvz d n1, cc j-jn n1 pp-f n1 av d j-jn n1 vmb vvi.
(8) sermon (DIV1)
324
Image 33
2435
Again, consider if Christ dwell in you, you are made living Temples, in the 1 Pet. 2. 4, 5. Ye as living stones are built up a spiritual house, a holy Priesthood, to offer up spiritual sacrifice acceptable to God by Iesus Christ.
Again, Consider if christ dwell in you, you Are made living Temples, in the 1 Pet. 2. 4, 5. You as living stones Are built up a spiritual house, a holy Priesthood, to offer up spiritual sacrifice acceptable to God by Iesus christ.
av, vvb cs np1 vvb p-acp pn22, pn22 vbr vvn vvg n2, p-acp dt crd np1 crd crd, crd pn22 p-acp j-vvg n2 vbr vvn a-acp dt j n1, dt j n1, pc-acp vvi a-acp j n1 j p-acp np1 p-acp np1 np1.
(8) sermon (DIV1)
324
Image 33
2436
They were dead stones, and dead Temples before;
They were dead stones, and dead Temples before;
pns32 vbdr j n2, cc j n2 a-acp;
(8) sermon (DIV1)
324
Image 33
2437
and this is a great priviledge, for we have all the benefits that the Temple had:
and this is a great privilege, for we have all the benefits that the Temple had:
cc d vbz dt j n1, c-acp pns12 vhb d dt n2 cst dt n1 vhd:
(8) sermon (DIV1)
324
Image 33
2438
no sacrifice you know was accepted but from the Temple, no prayer was accepted but what came from the Temple, or directed towards the Temple.
no sacrifice you know was accepted but from the Temple, no prayer was accepted but what Come from the Temple, or directed towards the Temple.
av-dx n1 pn22 vvb vbds vvn p-acp p-acp dt n1, dx n1 vbds vvn p-acp r-crq vvd p-acp dt n1, cc vvn p-acp dt n1.
(8) sermon (DIV1)
324
Image 33
2439
So it is with the Saints, all their prayers are accepted, because Christ dwelleth in them,
So it is with the Saints, all their Prayers Are accepted, Because christ dwells in them,
av pn31 vbz p-acp dt n2, d po32 n2 vbr vvn, c-acp np1 vvz p-acp pno32,
(8) sermon (DIV1)
324
Image 33
2440
and they are his spiritual Temples to offer up spiritual sacrifice acceptable to God through Christ, it is peculiar to them alone;
and they Are his spiritual Temples to offer up spiritual sacrifice acceptable to God through christ, it is peculiar to them alone;
cc pns32 vbr po31 j n2 pc-acp vvi a-acp j n1 j p-acp np1 p-acp np1, pn31 vbz j p-acp pno32 av-j;
(8) sermon (DIV1)
324
Image 33
2441
others may pray and hear the Word, and do some other outward duties of Religion, but they are not acceptable, because they are not Temples of Christ.
Others may pray and hear the Word, and do Some other outward duties of Religion, but they Are not acceptable, Because they Are not Temples of christ.
n2-jn vmb vvi cc vvi dt n1, cc vdb d j-jn j n2 pp-f n1, cc-acp pns32 vbr xx j, c-acp pns32 vbr xx n2 pp-f np1.
(8) sermon (DIV1)
324
Image 33
2442
Consider this (my Brethren) and rest not in your outward performances, nor priviledges:
Consider this (my Brothers) and rest not in your outward performances, nor privileges:
np1 d (po11 n2) cc vvb xx p-acp po22 j n2, ccx n2:
(8) sermon (DIV1)
324
Image 33
2443
labour to have the assurance of being the Temples of God, it is that which makes your sacrifice accepted.
labour to have the assurance of being the Temples of God, it is that which makes your sacrifice accepted.
vvb pc-acp vhi dt n1 pp-f vbg dt n2 pp-f np1, pn31 vbz d r-crq vvz po22 n1 vvn.
(8) sermon (DIV1)
324
Image 33
2444
This confuseth the common error, men think they may satisfie their lusts, &c. and yet if they pray morning and evening, receive the Sacrament at least once in the year,
This confuseth the Common error, men think they may satisfy their Lustiest, etc. and yet if they pray morning and evening, receive the Sacrament At least once in the year,
np1 vvz dt j n1, n2 vvb pns32 vmb vvi po32 n2, av cc av cs pns32 vvb n1 cc n1, vvb dt n1 p-acp ds c-acp p-acp dt n1,
(8) sermon (DIV1)
324
Image 33
2445
and do some other outward performances, they think they make God some amends.
and do Some other outward performances, they think they make God Some amends.
cc vdb d j-jn j n2, pns32 vvb pns32 vvb np1 d n2.
(8) sermon (DIV1)
324
Image 33
2446
But alas it is not so, the Lord abhorreth all those sacrifices, because they come not from his Temple.
But alas it is not so, the Lord abhorreth all those Sacrifices, Because they come not from his Temple.
p-acp uh pn31 vbz xx av, dt n1 vvz d d n2, c-acp pns32 vvb xx p-acp po31 n1.
(8) sermon (DIV1)
324
Image 33
2447
They are not sacrifices offered upon that altar they should be, they are not yet of that holy Priesthood spoken of before,
They Are not Sacrifices offered upon that altar they should be, they Are not yet of that holy Priesthood spoken of before,
pns32 vbr xx n2 vvn p-acp d n1 pns32 vmd vbi, pns32 vbr xx av pp-f d j n1 vvn pp-f p-acp,
(8) sermon (DIV1)
324
Image 33
2448
and yet there is that hypocrisie in the spirits of men, that they are neither willing to omit holy duties altogether,
and yet there is that hypocrisy in the spirits of men, that they Are neither willing to omit holy duties altogether,
cc av pc-acp vbz d n1 p-acp dt n2 pp-f n2, cst pns32 vbr dx j pc-acp vvi j n2 av,
(8) sermon (DIV1)
324
Image 33
2449
nor willing to perform them in that holy and zealous manner as they ought: Labour therefore to have Chirst dwelling in your hearts, otherwise nothing will be accepted.
nor willing to perform them in that holy and zealous manner as they ought: Labour Therefore to have Christ Dwelling in your hearts, otherwise nothing will be accepted.
ccx j pc-acp vvi pno32 p-acp d j cc j n1 c-acp pns32 vmd: vvb av pc-acp vhi j n-vvg p-acp po22 n2, av pix vmb vbi vvn.
(8) sermon (DIV1)
324
Image 33
2450
I thought to have added something to have made known to you, when Christ dwelleth in your hearts.
I Thought to have added something to have made known to you, when christ dwells in your hearts.
pns11 vvd pc-acp vhi vvn pi pc-acp vhi vvn vvn p-acp pn22, c-crq np1 vvz p-acp po22 n2.
(8) sermon (DIV1)
325
Image 33
2451
As one way to know it, where Christ dwelleth, there none dwelleth but him as the glory of God filled the Temple, so Christ filleth the heart.
As one Way to know it, where christ dwells, there none dwells but him as the glory of God filled the Temple, so christ fills the heart.
p-acp crd n1 pc-acp vvi pn31, c-crq np1 vvz, a-acp pix vvz p-acp pno31 p-acp dt n1 pp-f np1 vvd dt n1, av np1 vvz dt n1.
(8) sermon (DIV1)
325
Image 33
2452
Again, where he dwelleth, he dwelleth powerfully, he is strong, able to make men go through with their good purposes and resolutions.
Again, where he dwells, he dwells powerfully, he is strong, able to make men go through with their good Purposes and resolutions.
av, c-crq pns31 vvz, pns31 vvz av-j, pns31 vbz j, j pc-acp vvi n2 vvi p-acp p-acp po32 j n2 cc n2.
(8) sermon (DIV1)
326
Image 33
2453
Again, 3. He continueth and abideth there for over, he makes them constant in performing holy duties.
Again, 3. He Continueth and Abideth there for over, he makes them constant in performing holy duties.
av, crd pns31 vvz cc vvz a-acp p-acp a-acp, pns31 vvz pno32 j p-acp vvg j n2.
(8) sermon (DIV1)
327
Image 33
2454
And lastly, He is active as the Sun, when that dwelleth in the world, we see how it enlight•eth the world,
And lastly, He is active as the Sun, when that dwells in the world, we see how it enlight•eth the world,
cc ord, pns31 vbz j c-acp dt n1, c-crq cst vvz p-acp dt n1, pns12 vvb c-crq pn31 vvz dt n1,
(8) sermon (DIV1)
328
Image 33
2455
so Christ enlightneth the soul where he dw•lleth, makes us able to judge all things.
so christ Enlighteneth the soul where he dw•lleth, makes us able to judge all things.
av np1 vvz dt n1 c-crq pns31 vvz, vvz pno12 j pc-acp vvi d n2.
(8) sermon (DIV1)
328
Image 33
2456
Again, where the Sun cometh, it thaweth the frozen earth, and causeth a Spring, it causeth every thing to flourish;
Again, where the Sun comes, it thaweth the frozen earth, and Causes a Spring, it Causes every thing to flourish;
av, c-crq dt n1 vvz, pn31 vvz dt j-vvn n1, cc vvz dt n1, pn31 vvz d n1 pc-acp vvi;
(8) sermon (DIV1)
328
Image 33
2457
so Christ dwelleth in the heart as the Sun in the world, or as the soul in the body, see what a beauty the soul putteth upon the •ody, what motion, what sence;
so christ dwells in the heart as the Sun in the world, or as the soul in the body, see what a beauty the soul putteth upon the •ody, what motion, what sense;
av np1 vvz p-acp dt n1 p-acp dt n1 p-acp dt n1, cc p-acp dt n1 p-acp dt n1, vvb r-crq dt n1 dt n1 vvz p-acp dt n1, q-crq n1, r-crq n1;
(8) sermon (DIV1)
328
Image 33
2458
such an al eration there is when Christ commeth into a mans heart. If you find therefore a power in you to do good duties, not weak offers,
such an all eration there is when christ comes into a men heart. If you find Therefore a power in you to do good duties, not weak offers,
d dt d n1 a-acp vbz c-crq np1 vvz p-acp dt ng1 n1. cs pn22 vvb av dt n1 p-acp pn22 pc-acp vdi j n2, xx j n2,
(8) sermon (DIV1)
328
Image 33
2459
and breeding of good conceptions, and yet have no strength to bring them forth, Christ is not yet in you.
and breeding of good conceptions, and yet have no strength to bring them forth, christ is not yet in you.
cc vvg pp-f j n2, cc av vhb dx n1 pc-acp vvi pno32 av, np1 vbz xx av p-acp pn22.
(8) sermon (DIV1)
328
Image 33
2460
But if Christ be in you, where he dwelleth, he dwelleth powerfully:
But if christ be in you, where he dwells, he dwells powerfully:
p-acp cs np1 vbb p-acp pn22, c-crq pns31 vvz, pns31 vvz av-j:
(8) sermon (DIV1)
328
Image 33
2461
shall the Devil think you, powerfully rule those in whom he dwelleth? And shall not Christ strengthen and enable those in whom he dwelleth?
shall the devil think you, powerfully Rule those in whom he dwells? And shall not christ strengthen and enable those in whom he dwells?
vmb dt n1 vvb pn22, av-j vvi d p-acp ro-crq pns31 vvz? cc vmb xx np1 vvi cc vvi d p-acp ro-crq pns31 vvz?
(8) sermon (DIV1)
328
Image 33
2462
Again, if you finde your Religion to be but for a fit, if upon sicknesse or upon the apprehension of death,Again, if you find your Religion to be but for a fit, if upon sickness or upon the apprehension of death,
av, cs pn22 vvb po22 n1 pc-acp vbi cc-acp p-acp dt j, cs p-acp n1 cc p-acp dt n1 pp-f n1,
(8) sermon (DIV1)
329
Image 33
2463
or upon the touch of some sermon, or upon some fearful accident befalling others or your selves, you can pray,
or upon the touch of Some sermon, or upon Some fearful accident befalling Others or your selves, you can pray,
cc p-acp dt n1 pp-f d n1, cc p-acp d j n1 vvg n2-jn cc po22 n2, pn22 vmb vvi,
(8) sermon (DIV1)
329
Image 33
2464
and hear, and perform the outward parts of Gods Worship, and yet fall off again afterwards.
and hear, and perform the outward parts of God's Worship, and yet fallen off again afterwards.
cc vvi, cc vvi dt j n2 pp-f npg1 n1, cc av vvb a-acp av av.
(8) sermon (DIV1)
329
Image 33
2465
Know for certain that you have not Christ in your hearts;
Know for certain that you have not christ in your hearts;
vvb p-acp j cst pn22 vhb xx np1 p-acp po22 n2;
(8) sermon (DIV1)
329
Image 33
2466
for if once he were there, he would remove no more, •ut •n••le you to? constart course of holiness.
for if once he were there, he would remove no more, •ut •n••le you to? constart course of holiness.
c-acp cs a-acp pns31 vbdr a-acp, pns31 vmd vvi av-dx av-dc, av vvb pn22 p-acp? n1 n1 pp-f n1.
(8) sermon (DIV1)
329
Image 33
2467
There may be some cl•uding now and then: but the Sun will n•ver set upon your hearts.
There may be Some cl•uding now and then: but the Sun will n•ver Set upon your hearts.
pc-acp vmb vbi d vvg av cc av: cc-acp dt n1 vmb av vvi p-acp po22 n2.
(8) sermon (DIV1)
329
Image 33
2468
Lastly, If you find not an alteration in your soul, a spring in the inward man, as when the Sun cometh into the world life,Lastly, If you find not an alteration in your soul, a spring in the inward man, as when the Sun comes into the world life,
ord, cs pn22 vvb xx dt n1 p-acp po22 n1, dt n1 p-acp dt j n1, c-acp c-crq dt n1 vvz p-acp dt n1 n1,
(8) sermon (DIV1)
330
Image 33
2469
and beauty, as when the soul commeth into the body, be assured that Christ is not yet come into your heart:
and beauty, as when the soul comes into the body, be assured that christ is not yet come into your heart:
cc n1, c-acp c-crq dt n1 vvz p-acp dt n1, vbb vvn cst np1 vbz xx av vvn p-acp po22 n1:
(8) sermon (DIV1)
330
Image 33
2470
on the contrary, if you do find all these, then know that Christ dwelleth in your hearts.
on the contrary, if you do find all these, then know that christ dwells in your hearts.
p-acp dt n-jn, cs pn22 vdb vvi d d, av vvb cst np1 vvz p-acp po22 n2.
(8) sermon (DIV1)
330
Image 33
2471
And this you are to rejoyce in, as the greatest priviledge vouch safed to you under the Covenant of Grace.
And this you Are to rejoice in, as the greatest privilege vouch safed to you under the Covenant of Grace.
cc d pn22 vbr pc-acp vvi p-acp, c-acp dt js n1 n1 vvd p-acp pn22 p-acp dt n1 pp-f n1.
(8) sermon (DIV1)
330
Image 33
2472
THE BUCKLER Of a BELIEVER.
THE BUCKLER Of a BELIEVER.
dt n1 pp-f dt n1.
(9) sermon (DIV1)
330
Image 33
2473
ROM. 8. Verse 34. Who shall Condemn? It is Christ that is dead, yea rather which is risen again, who is also at the right hand of God,
ROM. 8. Verse 34. Who shall Condemn? It is christ that is dead, yea rather which is risen again, who is also At the right hand of God,
np1. crd n1 crd q-crq vmb vvb? pn31 vbz np1 cst vbz j, uh av-c r-crq vbz vvn av, r-crq vbz av p-acp dt j-jn n1 pp-f np1,
(9) sermon (DIV1)
330
Image 33
2474
and maketh request also for us.
and makes request also for us.
cc vvz n1 av p-acp pno12.
(9) sermon (DIV1)
330
Image 33
2475
IN this most sweet and comfortable Scripture, I mean the eighth Chapter, our blessed Apostle Saint Paul shews at large, the happy and safe estate of every true believer that hath his part in Christ;
IN this most sweet and comfortable Scripture, I mean the eighth Chapter, our blessed Apostle Saint Paul shows At large, the happy and safe estate of every true believer that hath his part in christ;
p-acp d av-ds j cc j n1, pns11 vvb dt ord n1, po12 j-vvn n1 n1 np1 vvz p-acp j, dt j cc j n1 pp-f d j n1 cst vhz po31 n1 p-acp np1;
(9) sermon (DIV1)
331
Image 33
2476
where he proves at large that there is nothing can hinder and dis-anul that estate,
where he Proves At large that there is nothing can hinder and disannul that estate,
c-crq pns31 vvz p-acp j cst pc-acp vbz pix vmb vvi cc j cst n1,
(9) sermon (DIV1)
331
Image 33
2477
but that he must enjoy it according to his faith, shewing withal that if any thing could hinder it, it must come either from sinne,
but that he must enjoy it according to his faith, showing withal that if any thing could hinder it, it must come either from sin,
cc-acp cst pns31 vmb vvi pn31 vvg p-acp po31 n1, vvg av cst cs d n1 vmd vvi pn31, pn31 vmb vvi d p-acp n1,
(9) sermon (DIV1)
331
Image 33
2478
or from the crosse, the punishment of sinne.
or from the cross, the punishment of sin.
cc p-acp dt n1, dt n1 pp-f n1.
(9) sermon (DIV1)
331
Image 33
2479
Now he shews this and proves it strongly against all the enemies of Salvation, that neither sinne nor the crosse can do it, and therefore not any thing.
Now he shows this and Proves it strongly against all the enemies of Salvation, that neither sin nor the cross can do it, and Therefore not any thing.
av pns31 vvz d cc vvz pn31 av-j p-acp d dt n2 pp-f n1, cst dx n1 ccx dt n1 vmb vdi pn31, cc av xx d n1.
(9) sermon (DIV1)
331
Image 33
2480
Sinne cannot do it, verse 1. Because there is no condemnation, that is for sinne, to them.
Sin cannot do it, verse 1. Because there is no condemnation, that is for sin, to them.
n1 vmbx vdi pn31, n1 crd p-acp pc-acp vbz dx n1, cst vbz p-acp n1, p-acp pno32.
(9) sermon (DIV1)
332
Image 33
2481
The crosse cannot do it, because as vers. 28. All afflictions they shall work to good for them.
The cross cannot do it, Because as vers. 28. All afflictions they shall work to good for them.
dt n1 vmbx vdi pn31, c-acp c-acp zz. crd av-d n2 pns32 vmb vvi p-acp j p-acp pno32.
(9) sermon (DIV1)
332
Image 33
2482
Therefore once in Christ nothing can hinder them from eternal Salvation: And one would think this were sufficient proof, yet as if all this were nothing,
Therefore once in christ nothing can hinder them from Eternal Salvation: And one would think this were sufficient proof, yet as if all this were nothing,
av a-acp p-acp np1 pix vmb vvi pno32 p-acp j n1: cc pi vmd vvi d vbdr j n1, av c-acp cs d d vbdr pix,
(9) sermon (DIV1)
332
Image 33
2483
Therefore that he may raise the true believer to the highest pitch of sound and lasting comfort;
Therefore that he may raise the true believer to the highest pitch of found and lasting Comfort;
av cst pns31 vmb vvi dt j n1 p-acp dt js n1 pp-f n1 cc j-vvg n1;
(9) sermon (DIV1)
332
Image 33
2484
he goes further, and would have him to insult and victorio •sly triumph, verse 33, 34. and rise to the highest pitch of holy confidence, speaking here in a kind of defiance,
he Goes further, and would have him to insult and victorio •sly triumph, verse 33, 34. and rise to the highest pitch of holy confidence, speaking Here in a kind of defiance,
pns31 vvz av-jc, cc vmd vhi pno31 pc-acp vvi cc n1 av-j n1, n1 crd, crd cc vvi p-acp dt js n1 pp-f j n1, vvg av p-acp dt n1 pp-f n1,
(9) sermon (DIV1)
332
Image 33
2485
and saying, If any man dare be so bold as to accuse one that believes,
and saying, If any man Dare be so bold as to accuse one that believes,
cc vvg, cs d n1 vvb vbi av j c-acp pc-acp vvi pi cst vvz,
(9) sermon (DIV1)
332
Image 33
2486
yet where is he that can condemn him? as if he had said, There is none at all that can;
yet where is he that can condemn him? as if he had said, There is none At all that can;
av q-crq vbz pns31 cst vmb vvi pno31? c-acp cs pns31 vhd vvn, pc-acp vbz pix p-acp d cst vmb;
(9) sermon (DIV1)
332
Image 33
2487
So that briefly in these words contained in the Text, is laid down every holy believers challenge, which he may take up against the face of all enemies whatsoever. Wherein observe two parts.
So that briefly in these words contained in the Text, is laid down every holy believers challenge, which he may take up against the face of all enemies whatsoever. Wherein observe two parts.
av cst av-j p-acp d n2 vvn p-acp dt n1, vbz vvn a-acp d j n2 vvi, r-crq pns31 vmb vvi a-acp p-acp dt n1 pp-f d n2 r-crq. q-crq vvb crd n2.
(9) sermon (DIV1)
332
Image 33
2488
First, A true beleevers challenge in these words, Who shall condemn? Secondly the person in whose name the challenge is made, which is Christs, It is Christ that is dead, &c. For though the beleever is weak in himself:First, A true believers challenge in these words, Who shall condemn? Secondly the person in whose name the challenge is made, which is Christ, It is christ that is dead, etc. For though the believer is weak in himself:
ord, dt j n2 vvb p-acp d n2, r-crq vmb vvi? ord dt n1 p-acp rg-crq n1 dt n1 vbz vvn, r-crq vbz npg1, pn31 vbz np1 cst vbz j, av p-acp cs dt n1 vbz j p-acp px31:
(9) sermon (DIV1)
334
Image 33
2489
yet in the rock Christ, strong and invincible. For the first, vi•. The true beleevers challenge, it is the more to be noted,
yet in the rock christ, strong and invincible. For the First, vi•. The true believers challenge, it is the more to be noted,
av p-acp dt n1 np1, j cc j. p-acp dt ord, n1. dt j n2 vvi, pn31 vbz dt av-dc pc-acp vbi vvn,
(9) sermon (DIV1)
334
Image 33
2490
because it is laid down by way of interogation:
Because it is laid down by Way of interrogation:
c-acp pn31 vbz vvn a-acp p-acp n1 pp-f n1:
(9) sermon (DIV1)
335
Image 33
2491
For that hath with it a strong confidence and a kind of victorious triumph, as if he said, there is none at all that can condemn though they may go about it.
For that hath with it a strong confidence and a kind of victorious triumph, as if he said, there is none At all that can condemn though they may go about it.
c-acp cst vhz p-acp pn31 dt j n1 cc dt n1 pp-f j n1, c-acp cs pns31 vvd, pc-acp vbz pix p-acp d cst vmb vvi cs pns32 vmb vvi p-acp pn31.
(9) sermon (DIV1)
335
Image 33
2492
It is not intorrogatio rogantis or dubitantis, but instantis •t triumph• … is, It is not a question of one asking by way of doubt,
It is not intorrogatio rogantis or dubitantis, but instantis •t triumph• … is, It is not a question of one asking by Way of doubt,
pn31 vbz xx fw-la fw-la cc n2, p-acp fw-la fw-la n1 … vbz, pn31 vbz xx dt n1 pp-f pi vvg p-acp n1 pp-f n1,
(9) sermon (DIV1)
335
Image 33
2493
but of one earnest in affirming, and Triumphing. So that the point then is this.
but of one earnest in affirming, and Triumphing. So that the point then is this.
cc-acp pp-f crd n1 p-acp vvg, cc vvg. av cst dt n1 av vbz d.
(9) sermon (DIV1)
335
Image 33
2494
There is not any one in heaven, earth, nor any where else, that can bring in any thing to condemn a true believer in the sight of God. OrThere is not any one in heaven, earth, nor any where Else, that can bring in any thing to condemn a true believer in the sighed of God. Or
pc-acp vbz xx d pi p-acp n1, n1, ccx d c-crq av, cst vmb vvi p-acp d n1 pc-acp vvi dt j n1 p-acp dt n1 pp-f np1. cc
(9) sermon (DIV1)
336
Image 33
2495
There is not any thing in this world, nor in the world to come, to hinder the salvation of a true believer. Where we are to consider,There is not any thing in this world, nor in the world to come, to hinder the salvation of a true believer. Where we Are to Consider,
pc-acp vbz xx d n1 p-acp d n1, ccx p-acp dt n1 pc-acp vvi, pc-acp vvi dt n1 pp-f dt j n1. q-crq pns12 vbr pc-acp vvi,
(9) sermon (DIV1)
337
Image 33
2496
First, What it is to condemn.First, What it is to condemn.
ord, r-crq pn31 vbz pc-acp vvi.
(9) sermon (DIV1)
339
Image 33
2497
Secondly, That all and every one of us before we believe are in the estate of condemnation,Secondly, That all and every one of us before we believe Are in the estate of condemnation,
ord, cst d cc d crd pp-f pno12 c-acp pns12 vvb vbr p-acp dt n1 pp-f n1,
(9) sermon (DIV1)
340
Image 33
2498
and therefore easily to be condemned, because under the curse of the law and the guilt of sin.
and Therefore Easily to be condemned, Because under the curse of the law and the guilt of since.
cc av av-j pc-acp vbi vvn, c-acp p-acp dt n1 pp-f dt n1 cc dt n1 pp-f n1.
(9) sermon (DIV1)
340
Image 33
2499
Thirdly, That when we come truly to believe in Christ, even then we are not to think to be free from all that will assay and seek to condemn us and bring us to perdition and destruction.Thirdly, That when we come truly to believe in christ, even then we Are not to think to be free from all that will assay and seek to condemn us and bring us to perdition and destruction.
ord, cst c-crq pns12 vvb av-j pc-acp vvi p-acp np1, av cs pns12 vbr xx pc-acp vvi pc-acp vbi j p-acp d cst vmb vvi cc vvi pc-acp vvi pno12 cc vvb pno12 p-acp n1 cc n1.
(9) sermon (DIV1)
341
Image 33
2500
Fourthly, That though there be many, as the Devil and all his instruments, that aim and endeavour by many means to spoil us of our faith,Fourthly, That though there be many, as the devil and all his Instruments, that aim and endeavour by many means to spoil us of our faith,
ord, cst cs pc-acp vbb d, c-acp dt n1 cc d po31 n2, cst vvb cc vvi p-acp d n2 pc-acp vvi pno12 pp-f po12 n1,
(9) sermon (DIV1)
342
Image 33
2501
and hinder our salvation, and so bring us to destruction, yet shall none ever be able to do it.
and hinder our salvation, and so bring us to destruction, yet shall none ever be able to do it.
cc vvi po12 n1, cc av vvb pno12 p-acp n1, av vmb pix av vbb j pc-acp vdi pn31.
(9) sermon (DIV1)
342
Image 33
2502
Lastly, We will make application of all to our selves, For the first, namely what it is to condemn.Lastly, We will make application of all to our selves, For the First, namely what it is to condemn.
ord, pns12 vmb vvi n1 pp-f d p-acp po12 n2, p-acp dt ord, av r-crq pn31 vbz pc-acp vvi.
(9) sermon (DIV1)
343
Image 33
2503
It is taken diversly, either in foro publico (as in our courts) when one is guilty of some offence against the Law,
It is taken diversely, either in foro Publico (as in our Courts) when one is guilty of Some offence against the Law,
pn31 vbz vvn av-j, d p-acp fw-la fw-la (c-acp p-acp po12 n2) c-crq pi vbz j pp-f d n1 p-acp dt n1,
(9) sermon (DIV1)
344
Image 33
2504
and so is bound over by sentence of condemnation to suffer for it.
and so is bound over by sentence of condemnation to suffer for it.
cc av vbz vvn a-acp p-acp n1 pp-f n1 pc-acp vvi p-acp pn31.
(9) sermon (DIV1)
344
Image 33
2505
Or else in foro conscientiae, in the court of Conscience, as here before God, and it is nothing else but to have a Conscience guilty of sin,
Or Else in foro conscientiae, in the court of Conscience, as Here before God, and it is nothing Else but to have a Conscience guilty of since,
cc av p-acp fw-la fw-la, p-acp dt n1 pp-f n1, c-acp av c-acp np1, cc pn31 vbz pix av cc-acp pc-acp vhi dt n1 j pp-f n1,
(9) sermon (DIV1)
344
Image 33
2506
and for that to be judged of God to Eternal punishment: even to be separated from the Love of God in Christ for ever and ever;
and for that to be judged of God to Eternal punishment: even to be separated from the Love of God in christ for ever and ever;
cc p-acp d pc-acp vbi vvn pp-f np1 p-acp j n1: av pc-acp vbi vvn p-acp dt n1 pp-f np1 p-acp np1 c-acp av cc av;
(9) sermon (DIV1)
344
Image 33
2507
And all this presupposeth a guiltiness for sin that justifies the Judgement of God in regard of the just sentence of condemnation.
And all this presupposeth a guiltiness for since that Justifies the Judgement of God in regard of the just sentence of condemnation.
cc d d vvz dt n1 p-acp n1 cst vvz dt n1 pp-f np1 p-acp n1 pp-f dt j n1 pp-f n1.
(9) sermon (DIV1)
344
Image 33
2508
Now who shall make the true believer guilty before God, being once in Christ? The answer is made by the Apostle, There is not one that can.
Now who shall make the true believer guilty before God, being once in christ? The answer is made by the Apostle, There is not one that can.
av q-crq vmb vvi dt j n1 j p-acp np1, vbg a-acp p-acp np1? dt n1 vbz vvn p-acp dt n1, pc-acp vbz xx pi cst vmb.
(9) sermon (DIV1)
344
Image 33
2509
Now for the second thing observed, namely that those which come to believe, while they were in a state of Nature and under the curse of the Law, were in an estate of condemnation, This is proved Eph. 2. 3. Among whom we also (faith the Apostle) had our conversation, &c. And were by nature the children of wrath as well as others.
Now for the second thing observed, namely that those which come to believe, while they were in a state of Nature and under the curse of the Law, were in an estate of condemnation, This is proved Ephesians 2. 3. Among whom we also (faith the Apostle) had our Conversation, etc. And were by nature the children of wrath as well as Others.
av p-acp dt ord n1 vvn, av cst d r-crq vvb pc-acp vvi, cs pns32 vbdr p-acp dt n1 pp-f n1 cc p-acp dt n1 pp-f dt n1, vbdr p-acp dt n1 pp-f n1, d vbz vvn np1 crd crd p-acp ro-crq pns12 av (n1 dt n1) vhd po12 n1, av cc vbdr p-acp n1 dt n2 pp-f n1 c-acp av c-acp n2-jn.
(9) sermon (DIV1)
345
Image 33
2510
As he also telleth those beleeving Romanes, Rom. 6. 17. Of this their own conscience is witness against them.
As he also Telleth those believing Romans, Rom. 6. 17. Of this their own conscience is witness against them.
c-acp pns31 av vvz d j-vvg njp2, np1 crd crd pp-f d po32 d n1 vbz n1 p-acp pno32.
(9) sermon (DIV1)
345
Image 33
2511
The Law of God is the bill of inditement, God the Judge, the Devil the executioner,
The Law of God is the bill of indictment, God the Judge, the devil the executioner,
dt n1 pp-f np1 vbz dt n1 pp-f n1, np1 dt n1, dt n1 dt n1,
(9) sermon (DIV1)
345
Image 33
2512
and hell the prison from whence it is impossible to escape until they come soundly to believe in the Lord Jesus.
and hell the prison from whence it is impossible to escape until they come soundly to believe in the Lord jesus.
cc n1 dt n1 p-acp c-crq pn31 vbz j pc-acp vvi c-acp pns32 vvb av-j pc-acp vvi p-acp dt n1 np1.
(9) sermon (DIV1)
345
Image 33
2513
For the third, When a man hath this blessed grace of faith, and begins to lay hold on Christ:
For the third, When a man hath this blessed grace of faith, and begins to lay hold on christ:
p-acp dt ord, c-crq dt n1 vhz d vvn n1 pp-f n1, cc vvz pc-acp vvi n1 p-acp np1:
(9) sermon (DIV1)
346
Image 33
2514
he is not to think himself safe, and that he is secured from all that will seek his condemnation.
he is not to think himself safe, and that he is secured from all that will seek his condemnation.
pns31 vbz xx pc-acp vvi px31 j, cc cst pns31 vbz vvn p-acp d cst vmb vvi po31 n1.
(9) sermon (DIV1)
346
Image 33
2515
For the Devil will do what he can still to winnow all goodness and grace received out of him.
For the devil will do what he can still to winnow all Goodness and grace received out of him.
p-acp dt n1 vmb vdi r-crq pns31 vmb av pc-acp vvi d n1 cc n1 vvd av pp-f pno31.
(9) sermon (DIV1)
346
Image 33
2516
That nothing may remain but chaffe, And therefore it is we are taught in the Lords Prayer after forgiveness of sins, to pray against temptations.
That nothing may remain but chaff, And Therefore it is we Are taught in the lords Prayer After forgiveness of Sins, to pray against temptations.
cst pix vmb vvi p-acp n1, cc av pn31 vbz pns12 vbr vvn p-acp dt n2 n1 p-acp n1 pp-f n2, pc-acp vvi p-acp n2.
(9) sermon (DIV1)
346
Image 33
2517
Though thy Sinns be pardoned by the bloud of Christ upon thy believing, yet there is one that seeks to break the force of thy faith,
Though thy Sins be pardoned by the blood of christ upon thy believing, yet there is one that seeks to break the force of thy faith,
cs po21 n2 vbb vvn p-acp dt n1 pp-f np1 p-acp po21 vvg, av pc-acp vbz pi cst vvz pc-acp vvi dt n1 pp-f po21 n1,
(9) sermon (DIV1)
346
Image 33
2518
and so to bring thee to destruction;
and so to bring thee to destruction;
cc av pc-acp vvi pno21 p-acp n1;
(9) sermon (DIV1)
346
Image 33
2519
And therefore it is, he is called the accuser and destroyer, Rev. 12. 10. so that thou must look, that though thou hast got out of his paws,
And Therefore it is, he is called the accuser and destroyer, Rev. 12. 10. so that thou must look, that though thou hast god out of his paws,
cc av pn31 vbz, pns31 vbz vvn dt n1 cc n1, n1 crd crd av cst pns21 vmb vvi, cst cs pns21 vh2 vvn av pp-f po31 n2,
(9) sermon (DIV1)
346
Image 33
2520
yet he hath many wayes whereby he will labour what he can to bring thee back, to condemn and destroy thee.
yet he hath many ways whereby he will labour what he can to bring thee back, to condemn and destroy thee.
av pns31 vhz d n2 c-crq pns31 vmb vvi r-crq pns31 vmb pc-acp vvi pno21 av, pc-acp vvi cc vvi pno21.
(9) sermon (DIV1)
346
Image 33
2521
As first, he will lay unto thee the wrath of God, to drive thee to despair,
As First, he will lay unto thee the wrath of God, to drive thee to despair,
p-acp ord, pns31 vmb vvi p-acp pno21 dt n1 pp-f np1, pc-acp vvi pno21 p-acp n1,
(9) sermon (DIV1)
347
Image 33
2522
as he would have done Iob, who was brought to sore tryals, discovered in passionate speeches.
as he would have done Job, who was brought to soar trials, discovered in passionate Speeches.
c-acp pns31 vmd vhi vdn np1, r-crq vbds vvn p-acp j n2, vvn p-acp j n2.
(9) sermon (DIV1)
347
Image 33
2523
2. The curse of the Law is inforced against thee, to make thee think thy obedience to be so poor,
2. The curse of the Law is enforced against thee, to make thee think thy Obedience to be so poor,
crd dt n1 pp-f dt n1 vbz vvn p-acp pno21, pc-acp vvi pno21 vvb po21 n1 pc-acp vbi av j,
(9) sermon (DIV1)
348
Image 33
2524
as God will not accept thee.
as God will not accept thee.
c-acp np1 vmb xx vvi pno21.
(9) sermon (DIV1)
348
Image 33
2525
3. Want of faith is another of his suggestions, and for this he will alledge the condition of the Gospel,
3. Want of faith is Another of his suggestions, and for this he will allege the condition of the Gospel,
crd n1 pp-f n1 vbz j-jn pp-f po31 n2, cc p-acp d pns31 vmb vvi dt n1 pp-f dt n1,
(9) sermon (DIV1)
349
Image 33
2526
and tell thee that thou dost not believe, and so art not onely under the curse of the Law, but the Gospel also.
and tell thee that thou dost not believe, and so art not only under the curse of the Law, but the Gospel also.
cc vvb pno21 cst pns21 vd2 xx vvi, cc av n1 xx av-j p-acp dt n1 pp-f dt n1, cc-acp dt n1 av.
(9) sermon (DIV1)
349
Image 33
2527
4. The sins of thy conscience, that he will buffet thee with, perswading thee that such a sin is not pardoned, or pardonable.
4. The Sins of thy conscience, that he will buffet thee with, persuading thee that such a since is not pardoned, or pardonable.
crd dt n2 pp-f po21 n1, cst pns31 vmb vvi pno21 p-acp, vvg pno21 cst d dt n1 vbz xx vvn, cc j.
(9) sermon (DIV1)
350
Image 33
2528
5. He will muster up the world where he hath many Troops following him to choak the Word,
5. He will muster up the world where he hath many Troops following him to choke the Word,
crd pns31 vmb vvi a-acp dt n1 c-crq pns31 vhz d n2 vvg pno31 pc-acp vvi dt n1,
(9) sermon (DIV1)
351
Image 33
2529
and quench the grace of God that is in thee.
and quench the grace of God that is in thee.
cc vvi dt n1 pp-f np1 cst vbz p-acp pno21.
(9) sermon (DIV1)
351
Image 33
2530
Lastly, He will fear thee with the grim and dismal look of that last enemy, death,
Lastly, He will Fear thee with the grim and dismal look of that last enemy, death,
ord, pns31 vmb vvi pno21 p-acp dt j cc j n1 pp-f cst ord n1, n1,
(9) sermon (DIV1)
352
Image 33
2531
and put thee under fears of never being able to undergo it.
and put thee under fears of never being able to undergo it.
cc vvb pno21 p-acp n2 pp-f av vbg j pc-acp vvi pn31.
(9) sermon (DIV1)
352
Image 33
2532
Now for the fourth circumstance, That though with all his power, cruelty and subtilty as before he doth assail,
Now for the fourth circumstance, That though with all his power, cruelty and subtlety as before he does assail,
av p-acp dt ord n1, cst cs p-acp d po31 n1, n1 cc n1 c-acp c-acp pns31 vdz vvi,
(9) sermon (DIV1)
353
Image 33
2533
yet a true believer, he shall never be able to prevail against;
yet a true believer, he shall never be able to prevail against;
av dt j n1, pns31 vmb av-x vbi j pc-acp vvi p-acp;
(9) sermon (DIV1)
353
Image 33
2534
and that first, because a true believer, his debt is paid by the death of Christ:
and that First, Because a true believer, his debt is paid by the death of christ:
cc d ord, p-acp dt j n1, po31 n1 vbz vvn p-acp dt n1 pp-f np1:
(9) sermon (DIV1)
353
Image 33
2535
Who shall condemn? faith the Apostle, Christ is mighty and strong. None;Who shall condemn? faith the Apostle, christ is mighty and strong. None;
r-crq vmb vvi? n1 dt n1, np1 vbz j cc j. pix;
(9) sermon (DIV1)
353
Image 33
2536
for faith hath a hand that layes hold on Christ, so that if Christ perish, he may, else not; And that,
for faith hath a hand that lays hold on christ, so that if christ perish, he may, Else not; And that,
p-acp n1 vhz dt n1 cst vvz vvb p-acp np1, av cst cs np1 vvb, pns31 vmb, av xx; cc cst,
(9) sermon (DIV1)
353
Image 33
2537
First, Even because Christ hath died for him; and the strength of the Apostles reason stands thus. First, Even Because christ hath died for him; and the strength of the Apostles reason Stands thus.
ord, av-j c-acp np1 vhz vvn p-acp pno31; cc dt n1 pp-f dt n2 n1 vvz av.
(9) sermon (DIV1)
354
Image 33
2538
A man in debt, if his debt be paid, he is not in danger of the Law to be condemned for it;
A man in debt, if his debt be paid, he is not in danger of the Law to be condemned for it;
dt n1 p-acp n1, cs po31 n1 vbi vvn, pns31 vbz xx p-acp n1 pp-f dt n1 pc-acp vbi vvn p-acp pn31;
(9) sermon (DIV1)
354
Image 33
2539
so there is not one farthing that God can in his Justice demand at a Believers hands,
so there is not one farthing that God can in his justice demand At a Believers hands,
av a-acp vbz xx crd n1 cst np1 vmb p-acp po31 n1 vvi p-acp dt n2 n2,
(9) sermon (DIV1)
354
Image 33
2540
for it is paid by Christ.
for it is paid by christ.
c-acp pn31 vbz vvn p-acp np1.
(9) sermon (DIV1)
354
Image 33
2541
There is a double debt indeed he hath, but if both be paid for him, the Law shall not condemn him.
There is a double debt indeed he hath, but if both be paid for him, the Law shall not condemn him.
pc-acp vbz dt j-jn n1 av pns31 vhz, cc-acp cs d vbb vvn p-acp pno31, dt n1 vmb xx vvi pno31.
(9) sermon (DIV1)
354
Image 33
2542
The First is the debt of obedience to the Law; God hath required of every child of Adam to obey and keep the whole Law,
The First is the debt of Obedience to the Law; God hath required of every child of Adam to obey and keep the Whole Law,
dt ord vbz dt n1 pp-f n1 p-acp dt n1; np1 vhz vvn pp-f d n1 pp-f np1 pc-acp vvi cc vvi dt j-jn n1,
(9) sermon (DIV1)
355
Image 33
2543
and he hath not done it; therefore there is a debt unpaid by him.
and he hath not done it; Therefore there is a debt unpaid by him.
cc pns31 vhz xx vdn pn31; av a-acp vbz dt n1 j p-acp pno31.
(9) sermon (DIV1)
355
Image 33
2544
The Second debt is of punishment, for not doing it, and that is the curse of the Law.
The Second debt is of punishment, for not doing it, and that is the curse of the Law.
dt ord n1 vbz pp-f n1, c-acp xx vdg pn31, cc d vbz dt n1 pp-f dt n1.
(9) sermon (DIV1)
356
Image 33
2545
Now a B•liever may produce a surety that hath paid both, namely Christ; for first, he died not before he had fufilled the Law.
Now a B•liever may produce a surety that hath paid both, namely christ; for First, he died not before he had fulfilled the Law.
av dt n1 vmb vvi dt n1 cst vhz vvn d, av np1; p-acp ord, pns31 vvd xx c-acp pns31 vhd vvn dt n1.
(9) sermon (DIV1)
357
Image 33
2546
His righteousness, obedience, and all was for us; He took our nature, onely that we might have our part in him;
His righteousness, Obedience, and all was for us; He took our nature, only that we might have our part in him;
po31 n1, n1, cc d vbds p-acp pno12; pns31 vvd po12 n1, av-j cst pns12 vmd vhi po12 n1 p-acp pno31;
(9) sermon (DIV1)
357
Image 33
2547
he did all in our stead and names, even for our sake; upon our believing in him, all is ours.
he did all in our stead and names, even for our sake; upon our believing in him, all is ours.
pns31 vdd d p-acp po12 n1 cc n2, av p-acp po12 n1; p-acp po12 vvg p-acp pno31, d vbz png12.
(9) sermon (DIV1)
357
Image 33
2548
Secondly, by his death he removed the curse which is the punishment of sin.
Secondly, by his death he removed the curse which is the punishment of since.
ord, p-acp po31 n1 pns31 vvd dt n1 r-crq vbz dt n1 pp-f n1.
(9) sermon (DIV1)
358
Image 33
2549
For the first, Rom. 10. 4. (Christ is the end of the Law for righteousness, to every one that believeth) think of this,
For the First, Rom. 10. 4. (christ is the end of the Law for righteousness, to every one that Believeth) think of this,
p-acp dt ord, np1 crd crd (np1 vbz dt n1 pp-f dt n1 p-acp n1, p-acp d pi cst vvz) vvb pp-f d,
(9) sermon (DIV1)
358
Image 33
2550
and labour for a spirit of faith, ever groan in thy soul, till thou piercest the Heavens and obtainest saith.
and labour for a Spirit of faith, ever groan in thy soul, till thou piercest the Heavens and obtainest Says.
cc n1 p-acp dt n1 pp-f n1, av vvb p-acp po21 n1, c-acp pns21 js dt n2 cc js vvz.
(9) sermon (DIV1)
358
Image 33
2551
For the second, Gal. 3. 13. Christ hath redeemed us from the curse of the Law, being made a curse for us.
For the second, Gal. 3. 13. christ hath redeemed us from the curse of the Law, being made a curse for us.
p-acp dt ord, np1 crd crd np1 vhz vvn pno12 p-acp dt n1 pp-f dt n1, vbg vvn dt n1 p-acp pno12.
(9) sermon (DIV1)
358
Image 33
2552
Pitch on these places, and lay fast hold on Christ by faith, and they will uphold thee in the evil hour,
Pitch on these places, and lay fast hold on christ by faith, and they will uphold thee in the evil hour,
n1 p-acp d n2, cc vvd av-j vvi p-acp np1 p-acp n1, cc pns32 vmb vvi pno21 p-acp dt j-jn n1,
(9) sermon (DIV1)
358
Image 33
2553
even when the devil labours against thee with all his forces.
even when the Devil labours against thee with all his forces.
av c-crq dt n1 vvz p-acp pno21 p-acp d po31 n2.
(9) sermon (DIV1)
358
Image 33
2554
I, but the Devil is crafty, may some poor soul say, it may be he hath some bill or bond yet undischarged that I know not of, which he may demand at my hands.
I, but the devil is crafty, may Some poor soul say, it may be he hath Some bill or bound yet undischarged that I know not of, which he may demand At my hands.
pns11, cc-acp dt n1 vbz j, vmb d j n1 vvi, pn31 vmb vbi pns31 vhz d n1 cc n1 av j cst pns11 vvb xx pp-f, r-crq pns31 vmb vvi p-acp po11 n2.
(9) sermon (DIV1)
359
Image 33
2555
No saith the Gospel, he hath blotted out the hand-writing that was against us, Col. 2. 14. All is crost and cancelled,
No Says the Gospel, he hath blotted out the handwriting that was against us, Col. 2. 14. All is crossed and canceled,
uh-dx vvz dt n1, pns31 vhz vvn av dt n1 cst vbds p-acp pno12, np1 crd crd av-d vbz vvn cc vvn,
(9) sermon (DIV1)
360
Image 33
2556
and this God hath spoken and sworn to, therefore let him do what he can, onely believe thou.
and this God hath spoken and sworn to, Therefore let him do what he can, only believe thou.
cc d np1 vhz vvn cc vvn p-acp, av vvb pno31 vdi r-crq pns31 vmb, av-j vvb pns21.
(9) sermon (DIV1)
360
Image 33
2557
Every writing is cancelled, there is not a whit to shew in the fight of God.
Every writing is canceled, there is not a whit to show in the fight of God.
np1 vvg vbz vvn, pc-acp vbz xx dt n1 pc-acp vvi p-acp dt n1 pp-f np1.
(9) sermon (DIV1)
360
Image 33
2558
A poor man is indebted a great sum of money to a mighty King, and knows not what to do, having nothing to pay it withal, whereupon he is convicted, condemned, cast into prison.
A poor man is indebted a great sum of money to a mighty King, and knows not what to do, having nothing to pay it withal, whereupon he is convicted, condemned, cast into prison.
dt j n1 vbz vvn dt j n1 pp-f n1 p-acp dt j n1, cc vvz xx r-crq pc-acp vdi, vhg pix pc-acp vvi pn31 av, c-crq pns31 vbz vvn, vvn, vvn p-acp n1.
(9) sermon (DIV1)
360
Image 33
2559
Now it pleaseth the Kings onely Son to undertake the debt, his Father is content,
Now it Pleases the Kings only Son to undertake the debt, his Father is content,
av pn31 vvz dt n2 j n1 pc-acp vvi dt n1, po31 n1 vbz j,
(9) sermon (DIV1)
360
Image 33
2560
and in process of time he payes it, and satisfieth his Father, who then I pray you can condemn that man? Even so is it with the poor believer, he ought both body and soul,
and in process of time he pays it, and Satisfieth his Father, who then I pray you can condemn that man? Even so is it with the poor believer, he ought both body and soul,
cc p-acp n1 pp-f n1 pns31 vvz pn31, cc vvz po31 n1, r-crq av pns11 vvb pn22 vmb vvi d n1? np1 av vbz pn31 p-acp dt j n1, pns31 vmd d n1 cc n1,
(9) sermon (DIV1)
360
Image 33
2561
and was to be put into the prison of Hell for ever, for breaking Gods Law, and incurring his displeasure;
and was to be put into the prison of Hell for ever, for breaking God's Law, and incurring his displeasure;
cc vbds pc-acp vbi vvn p-acp dt n1 pp-f n1 c-acp av, p-acp vvg npg1 n1, cc vvg po31 n1;
(9) sermon (DIV1)
360
Image 33
2562
But the Lord Jesus out of his love and free favour, undertakes for the poor believer, and payes his debt;
But the Lord jesus out of his love and free favour, undertakes for the poor believer, and pays his debt;
cc-acp dt n1 np1 av pp-f po31 n1 cc j n1, vvz p-acp dt j n1, cc vvz po31 n1;
(9) sermon (DIV1)
360
Image 33
2563
who then can condemn this poor Believer?
who then can condemn this poor Believer?
r-crq av vmb vvi d j n1?
(9) sermon (DIV1)
360
Image 33
2564
Now further, by way of gradation and assent, to make us raise up our thoughts in assurance of this, the Apostle useth a second reason, that is,
Now further, by Way of gradation and assent, to make us raise up our thoughts in assurance of this, the Apostle uses a second reason, that is,
av av-jc, p-acp n1 pp-f n1 cc n1, pc-acp vvi pno12 vvi a-acp po12 n2 p-acp n1 pp-f d, dt np1 vvz dt ord n1, cst vbz,
(9) sermon (DIV1)
361
Image 33
2565
Because Christ our surety is not onely dead for us, and so hath paid our debt,
Because christ our surety is not only dead for us, and so hath paid our debt,
c-acp np1 po12 n1 vbz xx av-j j p-acp pno12, cc av vhz vvn po12 n1,
(9) sermon (DIV1)
361
Image 33
2566
but also is risen again to make the poor believer more sure, he hath paid the debt.
but also is risen again to make the poor believer more sure, he hath paid the debt.
cc-acp av vbz vvn av pc-acp vvi dt j n1 av-dc j, pns31 vhz vvn dt n1.
(9) sermon (DIV1)
361
Image 33
2567
And the strength of the argument is thus. If Christ had not risen again, but been still in the power of the grave,
And the strength of the argument is thus. If christ had not risen again, but been still in the power of the grave,
cc dt n1 pp-f dt n1 vbz av. cs np1 vhd xx vvn av, cc-acp vbi av p-acp dt n1 pp-f dt n1,
(9) sermon (DIV1)
361
Image 33
2568
and kept under by the enemy of our salvation, the poor believer might have been justly afraid his debt had not been paid,
and kept under by the enemy of our salvation, the poor believer might have been justly afraid his debt had not been paid,
cc vvd p-acp p-acp dt n1 pp-f po12 n1, dt j n1 vmd vhi vbn av-j j po31 n1 vhd xx vbn vvn,
(9) sermon (DIV1)
361
Image 33
2569
but Christ being risen and out of hold, he is out of doubt.
but christ being risen and out of hold, he is out of doubt.
cc-acp np1 vbg vvn cc av pp-f n1, pns31 vbz av pp-f n1.
(9) sermon (DIV1)
361
Image 33
2570
As when the debtor sees the Kings Son that was his surety at liberty, and in the Kings Court, he fears not but his debt is paid;
As when the debtor sees the Kings Son that was his surety At liberty, and in the Kings Court, he fears not but his debt is paid;
p-acp c-crq dt n1 vvz dt ng1 n1 cst vbds po31 n1 p-acp n1, cc p-acp dt ng1 n1, pns31 vvz xx p-acp po31 n1 vbz vvn;
(9) sermon (DIV1)
361
Image 33
2571
so when the poor believer sees Christ set free from the power of the grave, &c. he knows God hath accepted the payment he hath made as sufficient for him.
so when the poor believer sees christ Set free from the power of the grave, etc. he knows God hath accepted the payment he hath made as sufficient for him.
av c-crq dt j n1 vvz np1 vvi j p-acp dt n1 pp-f dt n1, av pns31 vvz np1 vhz vvn dt n1 pns31 vhz vvn p-acp j c-acp pno31.
(9) sermon (DIV1)
361
Image 33
2572
Let us therefore look upon our selves as having a part in Christ, and know whatsoever he did, it was for us, even for every true believer;
Let us Therefore look upon our selves as having a part in christ, and know whatsoever he did, it was for us, even for every true believer;
vvb pno12 av vvi p-acp po12 n2 c-acp vhg dt n1 p-acp np1, cc vvb r-crq pns31 vdd, pn31 vbds p-acp pno12, av p-acp d j n1;
(9) sermon (DIV1)
361
Image 33
2573
so that he rising again, we rise again, which being so, it manifests that God hath accepted Christ his payment,
so that he rising again, we rise again, which being so, it manifests that God hath accepted christ his payment,
av cst pns31 vvg av, pns12 vvb av, r-crq vbg av, pn31 vvz cst np1 vhz vvn np1 po31 n1,
(9) sermon (DIV1)
361
Image 33
2574
if any thing could hinder, it must be death and the grave;
if any thing could hinder, it must be death and the grave;
cs d n1 vmd vvi, pn31 vmb vbi n1 cc dt n1;
(9) sermon (DIV1)
361
Image 33
2575
but Christ being risen, they have lost their power, and so none able to condemn, Rom. 6. 9. Christ rose for us never to dye again,
but christ being risen, they have lost their power, and so none able to condemn, Rom. 6. 9. christ rose for us never to die again,
cc-acp np1 vbg vvn, pns32 vhb vvn po32 n1, cc av pix j pc-acp vvi, np1 crd crd np1 vvd p-acp pno12 av pc-acp vvi av,
(9) sermon (DIV1)
361
Image 33
2576
and therefore that we should never dye eternally.
and Therefore that we should never die eternally.
cc av cst pns12 vmd av-x vvi av-j.
(9) sermon (DIV1)
361
Image 33
2577
A third reason is taken from the sitting of Christ at the right hand of God, which puts all out of question that he paid our debt when he laid down his life, in that he is risen and ascended up to his Father.
A third reason is taken from the sitting of christ At the right hand of God, which puts all out of question that he paid our debt when he laid down his life, in that he is risen and ascended up to his Father.
dt ord n1 vbz vvn p-acp dt n-vvg pp-f np1 p-acp dt j-jn n1 pp-f np1, r-crq vvz d av pp-f n1 cst pns31 vvd po12 n1 c-crq pns31 vvd a-acp po31 n1, p-acp cst pns31 vbz vvn cc vvn a-acp p-acp po31 n1.
(9) sermon (DIV1)
362
Image 33
2578
Now God would never have admitted him to sit at his right hand had the work been unfinished,
Now God would never have admitted him to fit At his right hand had the work been unfinished,
av np1 vmd av-x vhi vvn pno31 pc-acp vvi p-acp po31 j-jn n1 vhd dt n1 vbn j,
(9) sermon (DIV1)
362
Image 33
2579
but now being ascended to the right hand of his Father, where he is advanced to the highest pitch of honour, glory and Majesty;
but now being ascended to the right hand of his Father, where he is advanced to the highest pitch of honour, glory and Majesty;
cc-acp av vbg vvn p-acp dt j-jn n1 pp-f po31 n1, c-crq pns31 vbz vvn p-acp dt js n1 pp-f n1, n1 cc n1;
(9) sermon (DIV1)
362
Image 33
2580
and that in our Nature, sitting in full authority King of heaven & earth, there for ever by his spirit, to gather and guide all his children,
and that in our Nature, sitting in full Authority King of heaven & earth, there for ever by his Spirit, to gather and guide all his children,
cc cst p-acp po12 n1, vvg p-acp j n1 n1 pp-f n1 cc n1, a-acp p-acp av p-acp po31 n1, pc-acp vvi cc vvi d po31 n2,
(9) sermon (DIV1)
362
Image 33
2581
and quell the power of their enemies;
and quell the power of their enemies;
cc vvi dt n1 pp-f po32 n2;
(9) sermon (DIV1)
362
Image 33
2582
it is apparent that our Sureties payment is accepted, so that now nothing can condemn a Believer, not his conscience,
it is apparent that our Sureties payment is accepted, so that now nothing can condemn a Believer, not his conscience,
pn31 vbz j cst po12 n2 n1 vbz vvn, av cst av pix vmb vvi dt n1, xx po31 n1,
(9) sermon (DIV1)
362
Image 33
2583
nor any thing else can condemn him, and therefore he may triumph over all accusations.
nor any thing Else can condemn him, and Therefore he may triumph over all accusations.
ccx d n1 av vmb vvi pno31, cc av pns31 vmb vvi p-acp d n2.
(9) sermon (DIV1)
362
Image 33
2584
In the fourth place, add unto all this, that Christ doth not onely sit at Gods right hand,
In the fourth place, add unto all this, that christ does not only fit At God's right hand,
p-acp dt ord n1, vvb p-acp d d, cst np1 vdz xx av-j vvi p-acp ng1 j-jn n1,
(9) sermon (DIV1)
363
Image 33
2585
but so as that he also maketh intercession for every true beleever, having not onely power,
but so as that he also makes Intercession for every true believer, having not only power,
cc-acp av c-acp cst pns31 av vvz n1 p-acp d j n1, vhg xx av-j n1,
(9) sermon (DIV1)
363
Image 33
2586
but even the same good will and mind that ever he had to do them good, consider this well,
but even the same good will and mind that ever he had to do them good, Consider this well,
cc-acp av dt d j n1 cc n1 cst av pns31 vhd pc-acp vdi pno32 j, vvb d av,
(9) sermon (DIV1)
363
Image 33
2587
whether thou beleeving, needest to fear the face of any enemy whatsoever.
whither thou believing, Needest to Fear the face of any enemy whatsoever.
cs pns21 j-vvg, vv2 pc-acp vvi dt n1 pp-f d n1 r-crq.
(9) sermon (DIV1)
363
Image 33
2588
The poor man that was indebted to the great King, For whom the Kings son was pleased to undertake and satisfie,
The poor man that was indebted to the great King, For whom the Kings son was pleased to undertake and satisfy,
dt j n1 cst vbds vvn p-acp dt j n1, p-acp ro-crq dt ng1 n1 vbds vvn pc-acp vvi cc vvi,
(9) sermon (DIV1)
363
Image 33
2589
when he sees him come out of prison, set at liberty in his fathers Court, in greater honor,
when he sees him come out of prison, Set At liberty in his Father's Court, in greater honour,
c-crq pns31 vvz pno31 vvi av pp-f n1, vvn p-acp n1 p-acp po31 ng1 n1, p-acp jc n1,
(9) sermon (DIV1)
363
Image 33
2590
and not onely so, but highly favoured of the King his father and continually requesting him for that poor man.
and not only so, but highly favoured of the King his father and continually requesting him for that poor man.
cc xx av-j av, cc-acp av-j vvn pp-f dt n1 po31 n1 cc av-j vvg pno31 p-acp d j n1.
(9) sermon (DIV1)
363
Image 33
2591
What needs he now care for all his enemies? He need not be affraid to look all officers in the face, &c. Is this the secure and happy estate of every true believer, out of himself, in Christ.
What needs he now care for all his enemies? He need not be afraid to look all Officers in the face, etc. Is this the secure and happy estate of every true believer, out of himself, in christ.
q-crq vvz pns31 av vvi p-acp d po31 n2? pns31 vvb xx vbi j pc-acp vvi d n2 p-acp dt n1, av vbz d dt j cc j n1 pp-f d j n1, av pp-f px31, p-acp np1.
(9) sermon (DIV1)
363
Image 33
2592
Then see the necessity of using all those means (and that constantly) whereby Christ our Blessed Redeemer is pleased to communicate himself and this his grace unto us.
Then see the necessity of using all those means (and that constantly) whereby christ our Blessed Redeemer is pleased to communicate himself and this his grace unto us.
av vvb dt n1 pp-f vvg d d n2 (cc cst av-j) c-crq np1 po12 j-vvn n1 vbz vvn pc-acp vvi px31 cc d po31 n1 p-acp pno12.
(9) sermon (DIV1)
364
Image 33
2593
Faith is a special gift and grace, and comes from God in Christ, and Christ he comes onely in the meanes which are channels and conduit-pipes.
Faith is a special gift and grace, and comes from God in christ, and christ he comes only in the means which Are channels and conduit-pipes.
n1 vbz dt j n1 cc n1, cc vvz p-acp np1 p-acp np1, cc np1 pns31 vvz av-j p-acp dt n2 r-crq vbr n2 cc n2.
(9) sermon (DIV1)
364
Image 33
2594
Therefore if thou wouldest have this grace, and be strengthened and increased therein, even as thou wouldest have thy soul thus dignified, use carefully all the means. As
Therefore if thou Wouldst have this grace, and be strengthened and increased therein, even as thou Wouldst have thy soul thus dignified, use carefully all the means. As
av cs pns21 vmd2 vhi d n1, cc vbi vvn cc vvd av, av c-acp pns21 vmd2 vhi po21 n1 av vvn, vvb av-j d dt n2. p-acp
(9) sermon (DIV1)
364
Image 33
2595
The word which is the Scepter of Christs Kingdome, submit thy soul to it:
The word which is the Sceptre of Christ Kingdom, submit thy soul to it:
dt n1 r-crq vbz dt n1 pp-f npg1 n1, vvb po21 n1 p-acp pn31:
(9) sermon (DIV1)
365
Image 33
2596
If thou wilt have an excellent spirit, such a one as Ioshua had, pray to God for it,
If thou wilt have an excellent Spirit, such a one as Ioshua had, pray to God for it,
cs pns21 vm2 vhi dt j n1, d dt crd c-acp np1 vhd, vvb p-acp np1 p-acp pn31,
(9) sermon (DIV1)
365
Image 33
2597
and take heed of grieving the spirit of God, by continuing in the practice of any known sin, which is as water that quenches the fire,
and take heed of grieving the Spirit of God, by Continuing in the practice of any known since, which is as water that quenches the fire,
cc vvb n1 pp-f vvg dt n1 pp-f np1, p-acp vvg p-acp dt n1 pp-f d j-vvn n1, r-crq vbz p-acp n1 cst vvz dt n1,
(9) sermon (DIV1)
365
Image 33
2598
but rather cherish thy faith and put fuel unto it, by constant & consionable hearing, reading, prayer, meditation, receiving the Sacrament, holy conference, and watching over thy heart.
but rather cherish thy faith and put fuel unto it, by constant & consionable hearing, reading, prayer, meditation, receiving the Sacrament, holy conference, and watching over thy heart.
cc-acp av-c vvb po21 n1 cc vvi n1 p-acp pn31, p-acp j cc j n-vvg, vvg, n1, n1, vvg dt n1, j n1, cc vvg p-acp po21 n1.
(9) sermon (DIV1)
365
Image 33
2599
For if thou put fuel to thy faith, and keep away that which may quench it, thou shalt clearly see this blessed truth,
For if thou put fuel to thy faith, and keep away that which may quench it, thou shalt clearly see this blessed truth,
p-acp cs pns21 vvb n1 p-acp po21 n1, cc vvi av cst r-crq vmb vvi pn31, pns21 vm2 av-j vvi d j-vvn n1,
(9) sermon (DIV1)
365
Image 33
2600
and find the power of faith in this that hath been said.
and find the power of faith in this that hath been said.
cc vvi dt n1 pp-f n1 p-acp d cst vhz vbn vvn.
(9) sermon (DIV1)
365
Image 33
2601
Therefore as thou wouldest have this confidence and comfort in thy heart and soul, use the means for it.
Therefore as thou Wouldst have this confidence and Comfort in thy heart and soul, use the means for it.
av c-acp pns21 vmd2 vhi d n1 cc n1 p-acp po21 n1 cc n1, vvb dt n2 p-acp pn31.
(9) sermon (DIV1)
365
Image 33
2602
The dilligent hand becomes rich in Gods ordinary providence, and so mayst thou in this grace,
The diligent hand becomes rich in God's ordinary providence, and so Mayest thou in this grace,
dt j n1 vvz j p-acp npg1 j n1, cc av vm2 pns21 p-acp d n1,
(9) sermon (DIV1)
365
Image 33
2603
if thou use diligence, there is no way else:
if thou use diligence, there is no Way Else:
cs pns21 vvb n1, pc-acp vbz dx n1 av:
(9) sermon (DIV1)
365
Image 33
2604
Therefore whilst thou hast time use the means, give attendance to the word, and all those heavenly meanes before mentioned.
Therefore while thou hast time use the means, give attendance to the word, and all those heavenly means before mentioned.
av cs pns21 vh2 n1 vvi dt n2, vvb n1 p-acp dt n1, cc d d j n2 a-acp vvn.
(9) sermon (DIV1)
365
Image 33
2605
Its true indeed Christ hath freed himself by dying, rising again and bring at the right hand of God,
Its true indeed christ hath freed himself by dying, rising again and bring At the right hand of God,
pn31|vbz j av np1 vhz vvn px31 p-acp vvg, vvg av cc vvi p-acp dt j-jn n1 pp-f np1,
(9) sermon (DIV1)
366
Image 33
2606
and this I believe, saith the poor soul, in the midst of his fears, temptations and troubles of mind,
and this I believe, Says the poor soul, in the midst of his fears, temptations and Troubles of mind,
cc d pns11 vvb, vvz dt j n1, p-acp dt n1 pp-f po31 n2, n2 cc n2 pp-f n1,
(9) sermon (DIV1)
366
Image 33
2607
but how should I bee comforted in knowing that I am freed from all that danger and condemnation which my sins do deserve?
but how should I be comforted in knowing that I am freed from all that danger and condemnation which my Sins do deserve?
cc-acp q-crq vmd pns11 vbi vvn p-acp vvg cst pns11 vbm vvn p-acp d cst n1 cc n1 r-crq po11 n2 vdb vvi?
(9) sermon (DIV1)
366
Image 33
2608
Yes, upon this ground every beleeving soul, and so thou if thou doest believe, mayest be sure to be freed as Christ himself is freed,
Yes, upon this ground every believing soul, and so thou if thou dost believe, Mayest be sure to be freed as christ himself is freed,
uh, p-acp d n1 d j-vvg n1, cc av pns21 cs pns21 vd2 vvi, vm2 vbi j pc-acp vbi vvn p-acp np1 px31 vbz vvn,
(9) sermon (DIV1)
367
Image 33
2609
and that even because Christ undertook and did all this for the poor believing soul, and he had not done it but for him.
and that even Because christ undertook and did all this for the poor believing soul, and he had not done it but for him.
cc cst av c-acp np1 vvd cc vdd d d p-acp dt j j-vvg n1, cc pns31 vhd xx vdn pn31 p-acp p-acp pno31.
(9) sermon (DIV1)
367
Image 33
2610
Esai 9. 6. To•us a child is born, to us a Sonne is given, All he did was for us and for our Salvation,Isaiah 9. 6. To•us a child is born, to us a Son is given, All he did was for us and for our Salvation,
np1 crd crd np1 dt n1 vbz vvn, p-acp pno12 dt n1 vbz vvn, d pns31 vdd vbds p-acp pno12 cc p-acp po12 n1,
(9) sermon (DIV1)
367
Image 33
2611
so that if Christ hath any happiness, thou believing in him mayest be assured of it as Christ himself? All Gods intentions towards thee are founded in love, else how should that be true, Iohn 3. 16. God so Loved the world, &c. Christ also took all upon him for our sake,
so that if christ hath any happiness, thou believing in him Mayest be assured of it as christ himself? All God's intentions towards thee Are founded in love, Else how should that be true, John 3. 16. God so Loved the world, etc. christ also took all upon him for our sake,
av cst cs np1 vhz d n1, pns21 vvg p-acp pno31 vm2 vbi vvn pp-f pn31 p-acp np1 px31? av-d n2 n2 p-acp pno21 vbr vvn p-acp n1, av q-crq vmd d vbi j, np1 crd crd np1 av vvd dt n1, av np1 av vvd d p-acp pno31 p-acp po12 n1,
(9) sermon (DIV1)
367
Image 33
2612
even to redeem and save us, he needed not have done it for himself, for he was God in glory, &c. lift up therefore thy heart by faith,
even to Redeem and save us, he needed not have done it for himself, for he was God in glory, etc. lift up Therefore thy heart by faith,
av pc-acp vvi cc vvi pno12, pns31 vvd xx vhi vdn pn31 p-acp px31, c-acp pns31 vbds np1 p-acp n1, av vvd a-acp av po21 n1 p-acp n1,
(9) sermon (DIV1)
367
Image 33
2613
and beleeve this and thou shalt find it true, though we miserable wretches are unworthy of any such mercies,
and believe this and thou shalt find it true, though we miserable wretches Are unworthy of any such Mercies,
cc vvi d cc pns21 vm2 vvi pn31 j, cs pns12 j n2 vbr j pp-f d d n2,
(9) sermon (DIV1)
367
Image 33
2614
yet is God worthy to be believed;
yet is God worthy to be believed;
av vbz np1 j pc-acp vbi vvn;
(9) sermon (DIV1)
367
Image 33
2615
Look on Christ and consider who he is, and reflect it upon thy self, and if thou canst believe the Lord Jesus hath done all this for thy sake;
Look on christ and Consider who he is, and reflect it upon thy self, and if thou Canst believe the Lord jesus hath done all this for thy sake;
vvb p-acp np1 cc vvb r-crq pns31 vbz, cc vvb pn31 p-acp po21 n1, cc cs pns21 vm2 vvi dt n1 np1 vhz vdn d d p-acp po21 n1;
(9) sermon (DIV1)
367
Image 33
2616
To help and strengthen thee to this. First, Consider Christ did it for us;
To help and strengthen thee to this. First, Consider christ did it for us;
pc-acp vvi cc vvi pno21 p-acp d. ord, vvb np1 vdd pn31 p-acp pno12;
(9) sermon (DIV1)
367
Image 33
2617
that believe as a surety, we were all bannk-rupts in the law of God, for want of obedience thereunto,
that believe as a surety, we were all bannk-rupts in the law of God, for want of Obedience thereunto,
cst vvb p-acp dt n1, pns12 vbdr d j p-acp dt n1 pp-f np1, p-acp n1 pp-f n1 av,
(9) sermon (DIV1)
368
Image 33
2618
now Christ the surety of mankind comes and undertakes for us and hath done i• ▪ Hebrews 7. 22. He was made surety of •a better testament.
now christ the surety of mankind comes and undertakes for us and hath done i• ▪ Hebrews 7. 22. He was made surety of •a better Testament.
av np1 dt n1 pp-f n1 vvz cc vvz p-acp pno12 cc vhz vdn n1 ▪ np1 crd crd pns31 vbds vvn n1 pp-f n1 j n1.
(9) sermon (DIV1)
368
Image 33
2619
Therefore think on him alwayes as thy Surety in glory;
Therefore think on him always as thy Surety in glory;
av vvi p-acp pno31 av p-acp po21 n1 p-acp n1;
(9) sermon (DIV1)
369
Image 33
2620
Christ there is said to be a Surety of better things then the legal Rites were,
christ there is said to be a Surety of better things then the Legal Rites were,
np1 pc-acp vbz vvn pc-acp vbi dt n1 pp-f jc n2 cs dt j n2 vbdr,
(9) sermon (DIV1)
369
Image 33
2621
even of the New Testament, wherein whatsoever is contained, it is for us, and there it is treasured up;
even of the New Testament, wherein whatsoever is contained, it is for us, and there it is treasured up;
av pp-f dt j n1, c-crq r-crq vbz vvn, pn31 vbz p-acp pno12, cc a-acp pn31 vbz vvn a-acp;
(9) sermon (DIV1)
369
Image 33
2622
ask and thou shalt have, seek and thou shalt find. ask and thou shalt have, seek and thou shalt find.
vvb cc pns21 vm2 vhi, vvb cc pns21 vm2 vvi.
(9) sermon (DIV1)
369
Image 33
2623
All he did, he did as my Surety, all the evil he took away, and all the good he purchased, it was for me.
All he did, he did as my Surety, all the evil he took away, and all the good he purchased, it was for me.
d pns31 vdd, pns31 vdd p-acp po11 n1, d dt n-jn pns31 vvd av, cc d dt j pns31 vvd, pn31 vbds p-acp pno11.
(9) sermon (DIV1)
369
Image 33
2624
A second means or help to strengthen thee, (if thou art one that art humbled for sin,
A second means or help to strengthen thee, (if thou art one that art humbled for since,
dt ord n2 cc vvb pc-acp vvi pno21, (cs pns21 vb2r crd d n1 vvn p-acp n1,
(9) sermon (DIV1)
370
Image 33
2625
and desirest more and more to believe) is to know that God hath bound himself,
and Desirest more and more to believe) is to know that God hath bound himself,
cc vv2 dc cc av-dc pc-acp vvi) vbz pc-acp vvi cst np1 vhz vvn px31,
(9) sermon (DIV1)
370
Image 33
2626
and sworn to it (and he is true, though every man is a lyar):
and sworn to it (and he is true, though every man is a liar):
cc vvn p-acp pn31 (cc pns31 vbz j, cs d n1 vbz dt n1):
(9) sermon (DIV1)
370
Image 33
2627
now that he should swear to that Testament of Christs blood, it is even because we should have hearts strengthened to believe,
now that he should swear to that Testament of Christ blood, it is even Because we should have hearts strengthened to believe,
av cst pns31 vmd vvi p-acp d n1 pp-f npg1 n1, pn31 vbz av c-acp pns12 vmd vhi n2 vvn pc-acp vvi,
(9) sermon (DIV1)
370
Image 33
2628
and therefore now it is a shame if we have not more faith obedience and holiness then heretofore.
and Therefore now it is a shame if we have not more faith Obedience and holiness then heretofore.
cc av av pn31 vbz dt n1 cs pns12 vhb xx dc n1 n1 cc n1 av av.
(9) sermon (DIV1)
370
Image 33
2629
Certainly if we had faith instead of our presumption, what abundance of peace of conscience and sweet and comfortable joy might we have,
Certainly if we had faith instead of our presumption, what abundance of peace of conscience and sweet and comfortable joy might we have,
av-j cs pns12 vhd n1 av pp-f po12 n1, r-crq n1 pp-f n1 pp-f n1 cc j cc j n1 vmd pns12 vhb,
(9) sermon (DIV1)
370
Image 33
2630
because Christ hath done so much for us as we have heard, and all, that nothing might hinder the salvation of a poor believing soul.
Because christ hath done so much for us as we have herd, and all, that nothing might hinder the salvation of a poor believing soul.
c-acp np1 vhz vdn av av-d p-acp pno12 c-acp pns12 vhb vvn, cc d, cst pix vmd vvi dt n1 pp-f dt j j-vvg n1.
(9) sermon (DIV1)
370
Image 33
2631
Now to handle this point as it is contrary to the erronious doctrine of the Church of Rome.
Now to handle this point as it is contrary to the erroneous Doctrine of the Church of Room.
av pc-acp vvi d n1 c-acp pn31 vbz j-jn p-acp dt j n1 pp-f dt n1 pp-f vvi.
(9) sermon (DIV1)
371
Image 33
2632
Who can condemn? none, This is the speech of the Apostle in the person of every true believer,Who can condemn? none, This is the speech of the Apostle in the person of every true believer,
r-crq vmb vvi? pi, d vbz dt n1 pp-f dt n1 p-acp dt n1 pp-f d j n1,
(9) sermon (DIV1)
372
Image 33
2633
as well as those to whom he then wrote at Rome. Onely those that have but a weak faith, the weaker assurance,
as well as those to whom he then wrote At Room. Only those that have but a weak faith, the Weaker assurance,
c-acp av c-acp d p-acp ro-crq pns31 av vvd p-acp vvb. av-j d cst vhb p-acp dt j n1, dt jc n1,
(9) sermon (DIV1)
372
Image 33
2634
yet all shall find the truth her ▪ o• if they believe, both weak & strong;
yet all shall find the truth her ▪ o• if they believe, both weak & strong;
av d vmb vvi dt n1 pno31 ▪ n1 cs pns32 vvb, d j cc j;
(9) sermon (DIV1)
372
Image 33
2635
this then may serve in the next place against that tormenting and racking Doctrine of doubting so much maintained by Bellarmine; tis true indeed, saith he, we doubt not of Gods mercy and the merit of Christ,
this then may serve in the next place against that tormenting and racking Doctrine of doubting so much maintained by Bellarmine; this true indeed, Says he, we doubt not of God's mercy and the merit of christ,
d av vmb vvi p-acp dt ord n1 p-acp d j-vvg cc j-vvg n1 pp-f vvg av av-d vvn p-acp np1; pn31|vbz j av, vvz pns31, pns12 vvb xx pp-f npg1 n1 cc dt n1 pp-f np1,
(9) sermon (DIV1)
372
Image 33
2636
nor of the efficacy of the Sacrament, &c. but in regard of our own indisposition, infirmities, unworthiness and sins, in respect of these we ought to doubt and fear.
nor of the efficacy of the Sacrament, etc. but in regard of our own indisposition, infirmities, unworthiness and Sins, in respect of these we ought to doubt and Fear.
ccx pp-f dt n1 pp-f dt n1, av cc-acp p-acp n1 pp-f po12 d n1, n2, n1 cc n2, p-acp n1 pp-f d pns12 vmd pc-acp vvi cc n1.
(9) sermon (DIV1)
372
Image 33
2637
And so by a counsel hath the Romish Church accursed all such as say they are assured of their Salvation,
And so by a counsel hath the Romish Church accursed all such as say they Are assured of their Salvation,
cc av p-acp dt n1 vhz dt np1 n1 j-vvn d d c-acp vvb pns32 vbr vvn pp-f po32 n1,
(9) sermon (DIV1)
372
Image 33
2638
though here every believer is enjoyned to believe it assuredly.
though Here every believer is enjoined to believe it assuredly.
cs av d n1 vbz vvn pc-acp vvi pn31 av-vvn.
(9) sermon (DIV1)
372
Image 33
2639
But, as the Psalmist saith, he that loves cursing, it shall enter into his own bowels.
But, as the Psalmist Says, he that loves cursing, it shall enter into his own bowels.
p-acp, c-acp dt n1 vvz, pns31 cst vvz vvg, pn31 vmb vvi p-acp po31 d n2.
(9) sermon (DIV1)
372
Image 33
2640
But what are Bellarmines reasons against assurance? First, Saith he because of our unworthiness.
But what Are Bellarmines Reasons against assurance? First, Says he Because of our unworthiness.
cc-acp r-crq vbr npg1 n2 p-acp n1? ord, vvz pns31 c-acp pp-f po12 n1.
(9) sermon (DIV1)
373
Image 33
2641
But to this I answer, to what purpose should the Apostle speak that which he doth here if our own unworthiness or sins could condemn? But if they stand upon unworthiness we will say as much of our selves as they can possible. But to this I answer, to what purpose should the Apostle speak that which he does hear if our own unworthiness or Sins could condemn? But if they stand upon unworthiness we will say as much of our selves as they can possible.
cc-acp p-acp d pns11 vvb, p-acp r-crq n1 vmd dt n1 vvb d r-crq pns31 vdz vvi cs po12 d n1 cc n2 vmd vvi? p-acp cs pns32 vvb p-acp n1 pns12 vmb vvi p-acp d pp-f po12 n2 c-acp pns32 vmb j.
(9) sermon (DIV1)
375
Image 33
2642
But seeing Christ hath undertook, as our surety, in our stead, and God through his grace gives power to believe, he takes away our unworthiness and gives us Christs righteousness to go out and in as he hath done,
But seeing christ hath undertook, as our surety, in our stead, and God through his grace gives power to believe, he Takes away our unworthiness and gives us Christ righteousness to go out and in as he hath done,
p-acp vvg np1 vhz vvn, c-acp po12 n1, p-acp po12 n1, cc np1 p-acp po31 n1 vvz n1 pc-acp vvi, pns31 vvz av po12 n1 cc vvz pno12 npg1 n1 pc-acp vvi av cc p-acp c-acp pns31 vhz vdn,
(9) sermon (DIV1)
375
Image 33
2643
and so we make all our challenge in Christs name, not in our selves, and so our unworthiness obliges us more strongly to rest our selves upon Christ.
and so we make all our challenge in Christ name, not in our selves, and so our unworthiness obliges us more strongly to rest our selves upon christ.
cc av pns12 vvb d po12 n1 p-acp npg1 n1, xx p-acp po12 n2, cc av po12 n1 vvz pno12 dc av-j pc-acp vvi po12 n2 p-acp np1.
(9) sermon (DIV1)
375
Image 33
2644
In which case we resemble the vine that goes up & layes hold on that which is stronger then it self,
In which case we resemble the vine that Goes up & lays hold on that which is Stronger then it self,
p-acp r-crq n1 pns12 vvb dt n1 cst vvz a-acp cc vvz vvb p-acp d r-crq vbz jc cs pn31 n1,
(9) sermon (DIV1)
375
Image 33
2645
so we in our selves weak, close with Christ, in whom God looks on us, not as we are in our selves,
so we in our selves weak, close with christ, in whom God looks on us, not as we Are in our selves,
av pns12 p-acp po12 n2 j, av-j p-acp np1, p-acp ro-crq np1 vvz p-acp pno12, xx c-acp pns12 vbr p-acp po12 n2,
(9) sermon (DIV1)
375
Image 33
2646
but in him in whom he is well pleased.
but in him in whom he is well pleased.
cc-acp p-acp pno31 p-acp ro-crq pns31 vbz av vvn.
(9) sermon (DIV1)
375
Image 33
2647
So we stand not upon, nor look unto our righteousness but to God in Christ, by whom our sins are washed away in his bloud,
So we stand not upon, nor look unto our righteousness but to God in christ, by whom our Sins Are washed away in his blood,
av pns12 vvb xx p-acp, ccx vvi p-acp po12 n1 cc-acp p-acp np1 p-acp np1, p-acp ro-crq po12 n2 vbr vvn av p-acp po31 n1,
(9) sermon (DIV1)
375
Image 33
2648
and our persons covered with his righteousness.
and our Persons covered with his righteousness.
cc po12 n2 vvn p-acp po31 n1.
(9) sermon (DIV1)
375
Image 33
2649
I but saith he the promises of Salvation are made conditionally, if we repent and beleeve,
I but Says he the promises of Salvation Are made conditionally, if we Repent and believe,
pns11 p-acp vvz pns31 dt n2 pp-f n1 vbr vvn av-j, cs pns12 vvb cc vvi,
(9) sermon (DIV1)
376
Image 33
2650
now in regard of our selves we cannot beleeve, and therefore we are to doubt.
now in regard of our selves we cannot believe, and Therefore we Are to doubt.
av p-acp n1 pp-f po12 n2 pns12 vmbx vvi, cc av pns12 vbr pc-acp vvi.
(9) sermon (DIV1)
376
Image 33
2651
To this the Apostle shall answer, Though the promise of Salvation be conditional, yet every on that truly beliveth, his faith hath from God a light in it that makes him believe and repent, 1 Cor. 2. 12. Wee have received, saith the Apostle not the spirit of the world,
To this the Apostle shall answer, Though the promise of Salvation be conditional, yet every on that truly Believeth, his faith hath from God a Light in it that makes him believe and Repent, 1 Cor. 2. 12. we have received, Says the Apostle not the Spirit of the world,
p-acp d dt n1 vmb vvi, cs dt n1 pp-f n1 vbb j, av d p-acp cst av-j vvz, po31 n1 vhz p-acp np1 dt n1 p-acp pn31 cst vvz pno31 vvi cc vvi, crd np1 crd crd pns12 vhb vvn, vvz dt n1 xx dt n1 pp-f dt n1,
(9) sermon (DIV1)
377
Image 33
2652
but the spirit which is of God, that we might know the things that are freely given us of God; but the Spirit which is of God, that we might know the things that Are freely given us of God;
cc-acp dt n1 r-crq vbz pp-f np1, cst pns12 vmd vvi dt n2 cst vbr av-j vvn pno12 pp-f np1;
(9) sermon (DIV1)
377
Image 33
2653
So that the true believer hath received such a light, from the word, which letteth him see and know in some measure, that hee hath faith and repentance.
So that the true believer hath received such a Light, from the word, which lets him see and know in Some measure, that he hath faith and Repentance.
av cst dt j n1 vhz vvn d dt n1, p-acp dt n1, r-crq vvz pno31 vvi cc vvi p-acp d n1, cst pns31 vhz n1 cc n1.
(9) sermon (DIV1)
377
Image 33
2654
Then what can hinder him from believing in Christ, that hath done all this for him, he may know he is chosen in that he is effectually called, he may know he is effectually called in that he hath true repentance and faith in the Lord Jesus,
Then what can hinder him from believing in christ, that hath done all this for him, he may know he is chosen in that he is effectually called, he may know he is effectually called in that he hath true Repentance and faith in the Lord jesus,
av q-crq vmb vvi pno31 p-acp vvg p-acp np1, cst vhz vdn d d p-acp pno31, pns31 vmb vvi pns31 vbz vvn p-acp cst pns31 vbz av-j vvn, pns31 vmb vvi pns31 vbz av-j vvn p-acp cst pns31 vhz j n1 cc n1 p-acp dt n1 np1,
(9) sermon (DIV1)
377
Image 33
2655
and therefore he may be assured of his Salvation.
and Therefore he may be assured of his Salvation.
cc av pns31 vmb vbi vvn pp-f po31 n1.
(9) sermon (DIV1)
377
Image 33
2656
I, but who can tell, saith he, that he hath sufficient faith and sufficient repentance?
I, but who can tell, Says he, that he hath sufficient faith and sufficient Repentance?
pns11, cc-acp q-crq vmb vvi, vvz pns31, cst pns31 vhz j n1 cc j n1?
(9) sermon (DIV1)
378
Image 33
2657
Our assurance depends not upon the sufficiency, that is upon the measure, but the truth of our faith and repentance.
Our assurance depends not upon the sufficiency, that is upon the measure, but the truth of our faith and Repentance.
po12 n1 vvz xx p-acp dt n1, cst vbz p-acp dt n1, cc-acp dt n1 pp-f po12 n1 cc n1.
(9) sermon (DIV1)
379
Image 33
2658
As our faith is true and strong, so is our assurance; As our faith is true and strong, so is our assurance;
p-acp po12 n1 vbz j cc j, av vbz po12 n1;
(9) sermon (DIV1)
379
Image 33
2659
though it be but as smoaking flux, yet if it be true, Christ will not quench it.
though it be but as smoking flux, yet if it be true, christ will not quench it.
cs pn31 vbi cc-acp c-acp vvg n1, av cs pn31 vbb j, np1 vmb xx vvi pn31.
(9) sermon (DIV1)
379
Image 33
2660
It stands not upon this, how much or how little we believe, but how truly, Acts 16. 31. Beleeve in the Lord Iesus and thou shalt be saved.
It Stands not upon this, how much or how little we believe, but how truly, Acts 16. 31. Believe in the Lord Iesus and thou shalt be saved.
pn31 vvz xx p-acp d, c-crq d cc c-crq av-j pns12 vvb, cc-acp q-crq av-j, n2 crd crd vvb p-acp dt n1 np1 cc pns21 vm2 vbi vvn.
(9) sermon (DIV1)
379
Image 33
2661
They said not believe thus much.
They said not believe thus much.
pns32 vvd xx vvi av av-d.
(9) sermon (DIV1)
379
Image 33
2662
I, but saith he, a true believer hath many secret sins, how can he then be assured?
I, but Says he, a true believer hath many secret Sins, how can he then be assured?
pns11, cc-acp vvz pns31, dt j n1 vhz d j-jn n2, q-crq vmb pns31 av vbi vvn?
(9) sermon (DIV1)
379
Image 33
2663
The true believer though he do fall into sin, yet if he be in Christ,
The true believer though he do fallen into since, yet if he be in christ,
dt j n1 cs pns31 vdb vvi p-acp n1, av cs pns31 vbb p-acp np1,
(9) sermon (DIV1)
380
Image 33
2664
and Christ raign over him, then sin raigns not over him, and so long there is no condemnation to him,
and christ Reign over him, then since raigns not over him, and so long there is no condemnation to him,
cc np1 vvi p-acp pno31, cs n1 vvz xx p-acp pno31, cc av av-j a-acp vbz dx n1 p-acp pno31,
(9) sermon (DIV1)
380
Image 33
2665
as it is Rom. 8. 1. Seeing that sin doth but dwell, though it trouble, so it raign not, it hinders not but he may have assurance.
as it is Rom. 8. 1. Seeing that since does but dwell, though it trouble, so it Reign not, it hinders not but he may have assurance.
c-acp pn31 vbz np1 crd crd vvg d n1 vdz p-acp vvi, cs pn31 vvb, av pn31 vvi xx, pn31 vvz xx cc-acp pns31 vmb vhi n1.
(9) sermon (DIV1)
380
Image 33
2666
Assurance may stand with secret sinnes that a man confesseth and humbles himself for, but if a man be given up to any sin, he cannot be assured, else he may;
Assurance may stand with secret Sins that a man Confesses and humbles himself for, but if a man be given up to any since, he cannot be assured, Else he may;
n1 vmb vvi p-acp j-jn n2 cst dt n1 vvz cc vvz px31 p-acp, cc-acp cs dt n1 vbi vvn a-acp p-acp d n1, pns31 vmbx vbi vvn, av pns31 vmb;
(9) sermon (DIV1)
380
Image 33
2667
howsoever sin may trouble him much.
howsoever since may trouble him much.
c-acp n1 vmb vvi pno31 av-d.
(9) sermon (DIV1)
380
Image 33
2668
Lastly, He saith we must doubt in regard of our selves, because all we have is but natural assurance.Lastly, He Says we must doubt in regard of our selves, Because all we have is but natural assurance.
ord, pns31 vvz pns12 vmb vvi p-acp n1 pp-f po12 n2, c-acp d pns12 vhb vbz p-acp j n1.
(9) sermon (DIV1)
381
Image 33
2669
A man may hope well, that he grants, but he cannot be certainly assured. Romanes 5. verse 5. He that hath sound hope is assured.
A man may hope well, that he grants, but he cannot be Certainly assured. Romans 5. verse 5. He that hath found hope is assured.
dt n1 vmb vvb av, cst pns31 vvz, cc-acp pns31 vmbx vbi av-j vvn. njp2 crd n1 crd pns31 cst vhz j n1 vbz vvn.
(9) sermon (DIV1)
381
Image 33
2670
That I soundly hope I know, for I truly believe, which shews what the Doctros of the Romish Church are,
That I soundly hope I know, for I truly believe, which shows what the Doctros of the Romish Church Are,
cst pns11 av-j vvb pns11 vvb, c-acp pns11 av-j vvb, r-crq vvz r-crq dt fw-la pp-f dt np1 n1 vbr,
(9) sermon (DIV1)
382
Image 33
2671
Though greatly learned, yet fearfully given over to delusion; for all true hope is grounded upon present faith.
Though greatly learned, yet fearfully given over to delusion; for all true hope is grounded upon present faith.
cs av-j vvn, av av-j vvn a-acp p-acp n1; p-acp d j n1 vbz vvn p-acp j n1.
(9) sermon (DIV1)
382
Image 33
2672
So that if a mans hope be sound his faith is sound, and therefore the true believer may have assurance.
So that if a men hope be found his faith is found, and Therefore the true believer may have assurance.
av cst cs dt ng1 n1 vbi n1 po31 n1 vbz j, cc av dt j n1 vmb vhi n1.
(9) sermon (DIV1)
382
Image 33
2673
A true Christian he looks not on himself but upon Christ what he hath done for him, utterly disclaiming his own merits.
A true Christian he looks not on himself but upon christ what he hath done for him, utterly disclaiming his own merits.
dt j np1 pns31 vvz xx p-acp px31 p-acp p-acp np1 r-crq pns31 vhz vdn p-acp pno31, av-j vvg po31 d n2.
(9) sermon (DIV1)
382
Image 33
2674
Now we have heard this great Doctors reasons and confuted him by scripture, let us hear the instances he brings out of Scripture to maintain doubting.
Now we have herd this great Doctors Reasons and confuted him by scripture, let us hear the instances he brings out of Scripture to maintain doubting.
av pns12 vhb vvn d j n2 n2 cc vvn pno31 p-acp n1, vvb pno12 vvi dt n2 pns31 vvz av pp-f n1 pc-acp vvi vvg.
(9) sermon (DIV1)
383
Image 33
2675
There are three examples Bellarmine brings of holy and righteous men in Scripture, that saith he, durst not stand upon assurance;
There Are three Examples Bellarmine brings of holy and righteous men in Scripture, that Says he, durst not stand upon assurance;
pc-acp vbr crd n2 np1 vvz pp-f j cc j n2 p-acp n1, cst vvz pns31, vvd xx vvi p-acp n1;
(9) sermon (DIV1)
383
Image 33
2676
where is then that man, saith he, that dare presume of his assurance?
where is then that man, Says he, that Dare presume of his assurance?
q-crq vbz av d n1, vvz pns31, cst vvb vvi pp-f po31 n1?
(9) sermon (DIV1)
383
Image 33
2677
The first is Iob. 27. 6. where he saith my heart shall not reprove me all my dayes.
The First is Job 27. 6. where he Says my heart shall not reprove me all my days.
dt ord vbz zz crd crd n1 pns31 vvz po11 n1 vmb xx vvi pno11 d po11 n2.
(9) sermon (DIV1)
384
Image 33
2678
I have lived so as in the main, I have had a care to please God,
I have lived so as in the main, I have had a care to please God,
pns11 vhb vvn av c-acp p-acp dt j, pns11 vhb vhn dt n1 pc-acp vvi np1,
(9) sermon (DIV1)
384
Image 33
2679
therefore • … t my friends say what they will, I will never forsake my righteousness.
Therefore • … tO my Friends say what they will, I will never forsake my righteousness.
av • … sy po11 n2 vvi r-crq pns32 vmb, pns11 vmb av-x vvi po11 n1.
(9) sermon (DIV1)
384
Image 33
2680
Now saith Bellarmine, If a man can say thus and yet fear as he doth, Iob 9. 20. saying, If I would justifie my self my own mouth shall condemn me,
Now Says Bellarmine, If a man can say thus and yet Fear as he does, Job 9. 20. saying, If I would justify my self my own Mouth shall condemn me,
av vvz np1, cs dt n1 vmb vvi av cc av vvb c-acp pns31 vdz, np1 crd crd n1, cs pns11 vmd vvi po11 n1 po11 d n1 vmb vvi pno11,
(9) sermon (DIV1)
385
Image 33
2681
If I would be perfect he shall judge me wicked, Though I were perfect, yet I know not my soul. If I would be perfect he shall judge me wicked, Though I were perfect, yet I know not my soul.
cs pns11 vmd vbi j pns31 vmb vvi pno11 j, cs pns11 vbdr j, av pns11 vvb xx po11 n1.
(9) sermon (DIV1)
385
Image 33
2682
Who then dares stand upon assurance? For answer hereunto we must understand and know that justification is double:
Who then dares stand upon assurance? For answer hereunto we must understand and know that justification is double:
r-crq av vvz n1 p-acp n1? p-acp n1 av pns12 vmb vvi cc vvb cst n1 vbz j-jn:
(9) sermon (DIV1)
385
Image 33
2683
First from Faith, Secondly, from the fruits of faith, namely that righteousness we receive by his grace, the Imputative righteousness that is by faith in Christ that Iob there speakes not of,First from Faith, Secondly, from the fruits of faith, namely that righteousness we receive by his grace, the Imputative righteousness that is by faith in christ that Job there speaks not of,
ord p-acp n1, ord, p-acp dt n2 pp-f n1, av d n1 pns12 vvb p-acp po31 n1, dt j n1 cst vbz p-acp n1 p-acp np1 cst np1 a-acp vvz xx pp-f,
(9) sermon (DIV1)
385
Image 33
2684
so that we go not about to free our selves by our own righteousness, or any thing that we can do, but by Christ.
so that we go not about to free our selves by our own righteousness, or any thing that we can do, but by christ.
av cst pns12 vvb xx p-acp pc-acp vvi po12 n2 p-acp po12 d n1, cc d n1 cst pns12 vmb vdi, cc-acp p-acp np1.
(9) sermon (DIV1)
385
Image 33
2685
So that though he durst not justifie himself in his own righteousness and integrity of life,
So that though he durst not justify himself in his own righteousness and integrity of life,
av cst cs pns31 vvd xx vvi px31 p-acp po31 d n1 cc n1 pp-f n1,
(9) sermon (DIV1)
385
Image 33
2686
yet did not this hinder from the assurance of his salvation before God in Christ;
yet did not this hinder from the assurance of his salvation before God in christ;
av vdd xx d vvi p-acp dt n1 pp-f po31 n1 p-acp np1 p-acp np1;
(9) sermon (DIV1)
385
Image 33
2687
for Iob 19. 25. 26. I am sure saith he my redeemer liveth &c. whom I my self shall see and mine eyes shall behold and no other for me:
for Job 19. 25. 26. I am sure Says he my redeemer lives etc. whom I my self shall see and mine eyes shall behold and no other for me:
p-acp np1 crd crd crd pns11 vbm j vvz pns31 po11 n1 vvz av r-crq pns11 po11 n1 vmb vvi cc po11 n2 vmb vvi cc uh-dx n-jn p-acp pno11:
(9) sermon (DIV1)
385
Image 33
2688
So that though he stood not upon the righteousness of works for himself, yet he was assured in Christ of Eternal Salvation.
So that though he stood not upon the righteousness of works for himself, yet he was assured in christ of Eternal Salvation.
av cst cs pns31 vvd xx p-acp dt n1 pp-f n2 p-acp px31, av pns31 vbds vvn p-acp np1 pp-f j n1.
(9) sermon (DIV1)
385
Image 33
2689
The second example he brings is of David, Psalm 26. 1. who saith, Iudge me O Lord for I have walked in mine Innocency, to show what a holy and righteous man he was, and yet saith Bellarmine for all that he doubts of his Salvation,
The second Exampl he brings is of David, Psalm 26. 1. who Says, Judge me Oh Lord for I have walked in mine Innocency, to show what a holy and righteous man he was, and yet Says Bellarmine for all that he doubts of his Salvation,
dt ord n1 pns31 vvz vbz pp-f np1, np1 crd crd r-crq vvz, vvi pno11 uh n1 c-acp pns11 vhb vvn p-acp po11 n1, pc-acp vvi r-crq dt j cc j n1 pns31 vbds, cc av vvz np1 p-acp d cst pns31 vvz pp-f po31 n1,
(9) sermon (DIV1)
386
Image 33
2690
as appears Psal. 19. 12. where he saith, Lord who can understand his errours? cleanse me from secret faults.
as appears Psalm 19. 12. where he Says, Lord who can understand his errors? cleanse me from secret Faults.
c-acp vvz np1 crd crd n1 pns31 vvz, n1 r-crq vmb vvi po31 n2? vvb pno11 p-acp j-jn n2.
(9) sermon (DIV1)
386
Image 33
2691
Now if he had secret sins that he feared might hinder him, how then could he have assurance?
Now if he had secret Sins that he feared might hinder him, how then could he have assurance?
av cs pns31 vhd j-jn n2 cst pns31 vvd vmd vvi pno31, c-crq av vmd pns31 vhb n1?
(9) sermon (DIV1)
386
Image 33
2692
We deny that, because he that truly believes and repents, all his sins both secret and open are pardoned, known and unknown he confesses and repents of all,
We deny that, Because he that truly believes and repents, all his Sins both secret and open Are pardoned, known and unknown he Confesses and repents of all,
pns12 vvb cst, c-acp pns31 cst av-j vvz cc vvz, d po31 n2 d j-jn cc j vbr vvn, vvn cc j pns31 vvz cc vvz pp-f d,
(9) sermon (DIV1)
387
Image 33
2693
and therefore they are forgiven, Rom. 8. 1. Labouring to know his sins and forsake them,
and Therefore they Are forgiven, Rom. 8. 1. Labouring to know his Sins and forsake them,
cc av pns32 vbr vvn, np1 crd crd vvg pc-acp vvi po31 n2 cc vvi pno32,
(9) sermon (DIV1)
387
Image 33
2694
though he cannot know them all yet is he accepted.
though he cannot know them all yet is he accepted.
cs pns31 vmbx vvi pno32 d av vbz pns31 vvn.
(9) sermon (DIV1)
387
Image 33
2695
So the not knowing of our sins particularly hinders not our assurance of salvation, though David knew them not,
So the not knowing of our Sins particularly hinders not our assurance of salvation, though David knew them not,
av cs xx vvg pp-f po12 n2 av-j vvz xx po12 n1 pp-f n1, cs np1 vvd pno32 xx,
(9) sermon (DIV1)
387
Image 33
2696
yet had he assurance of the pardon of his secret sins and faults as well as other, in Christ.
yet had he assurance of the pardon of his secret Sins and Faults as well as other, in christ.
av vhd pns31 n1 pp-f dt n1 pp-f po31 j-jn n2 cc n2 c-acp av c-acp n-jn, p-acp np1.
(9) sermon (DIV1)
387
Image 33
2697
I, but he was afraid he might be blinded in them, and so he might doubt, saith he.
I, but he was afraid he might be blinded in them, and so he might doubt, Says he.
pns11, cc-acp pns31 vbds j pns31 vmd vbi vvn p-acp pno32, cc av pns31 vmd vvi, vvz pns31.
(9) sermon (DIV1)
388
Image 33
2698
We deny not but he might fear, for we say none can be assured of Salvation, We deny not but he might Fear, for we say none can be assured of Salvation,
pns12 vvb xx cc-acp pns31 vmd vvi, c-acp pns12 vvb pix vmb vbi vvn pp-f n1,
(9) sermon (DIV1)
389
Image 33
2699
but he that fears to offend.
but he that fears to offend.
cc-acp pns31 cst vvz pc-acp vvi.
(9) sermon (DIV1)
389
Image 33
2700
As a good child fears to offend his father, Now his fear hinders not his fathers love, fear of Gods favor indeed may hinder assurance,
As a good child fears to offend his father, Now his Fear hinders not his Father's love, Fear of God's favour indeed may hinder assurance,
p-acp dt j n1 vvz pc-acp vvi po31 n1, av po31 n1 vvz xx po31 ng1 n1, n1 pp-f npg1 n1 av vmb vvi n1,
(9) sermon (DIV1)
389
Image 33
2701
but not fear to offend him;
but not Fear to offend him;
cc-acp xx vvi pc-acp vvi pno31;
(9) sermon (DIV1)
389
Image 33
2702
Fear of sinning against God keeps him that his assurance is the stronger, the child of God that falls into sin when he casts off his fear and trembling,
fear of sinning against God keeps him that his assurance is the Stronger, the child of God that falls into since when he Cast off his Fear and trembling,
vvb pp-f vvg p-acp np1 vvz pno31 cst po31 n1 vbz dt jc, dt n1 pp-f np1 cst vvz p-acp n1 c-crq pns31 vvz a-acp po31 n1 cc j-vvg,
(9) sermon (DIV1)
389
Image 33
2703
least he should offend against God, dashes and weakens the strength of his assurance, and the more a man fears to sin the more it keeps him in the favour of God, 2 Sam. 12. 12. David had assurance from God by the very prophet, &c. Ps. 32: when he confessed his sinnes he prophesied that God forgave them;
lest he should offend against God, Dashes and weakens the strength of his assurance, and the more a man fears to sin the more it keeps him in the favour of God, 2 Sam. 12. 12. David had assurance from God by the very Prophet, etc. Ps. 32: when he confessed his Sins he prophesied that God forgave them;
cs pns31 vmd vvi p-acp np1, vvz cc vvz dt n1 pp-f po31 n1, cc dt av-dc dt n1 vvz pc-acp vvi dt av-dc pn31 vvz pno31 p-acp dt n1 pp-f np1, crd np1 crd crd np1 vhd n1 p-acp np1 p-acp dt j n1, av np1 crd: c-crq pns31 vvd po31 n2 pns31 vvd cst np1 vvd pno32;
(9) sermon (DIV1)
389
Image 33
2704
besides Psalm 73. 25. he testifies to all the world that he had none in heaven but his reconciled God alone, all which shewes how strong assurance David had notwithstanding all his fear.
beside Psalm 73. 25. he Testifies to all the world that he had none in heaven but his reconciled God alone, all which shows how strong assurance David had notwithstanding all his Fear.
p-acp n1 crd crd pns31 vvz p-acp d dt n1 cst pns31 vhd pix p-acp n1 p-acp po31 j-vvn np1 av-j, d r-crq vvz c-crq j n1 np1 vhd a-acp d po31 n1.
(9) sermon (DIV1)
389
Image 33
2705
Again in the third place he brings that of Paul 1 Cor. 4. 4. where he saith, though I know nothing by my self,
Again in the third place he brings that of Paul 1 Cor. 4. 4. where he Says, though I know nothing by my self,
av p-acp dt ord n1 pns31 vvz d pp-f np1 vvn np1 crd crd n1 pns31 vvz, c-acp pns11 vvb pix p-acp po11 n1,
(9) sermon (DIV1)
390
Image 33
2706
yet am I not thereby Iustified. Whereby Bellarmine would prove that Paul could not be assured. yet am I not thereby Justified. Whereby Bellarmine would prove that Paul could not be assured.
av vbm pns11 xx av vvn. c-crq np1 vmd vvi d np1 vmd xx vbi vvn.
(9) sermon (DIV1)
390
Image 33
2707
For Answer hereunto, we must know that the Apostle there speakes not of the justification of his person,
For Answer hereunto, we must know that the Apostle there speaks not of the justification of his person,
p-acp n1 av, pns12 vmb vvi d dt n1 pc-acp vvz xx pp-f dt n1 pp-f po31 n1,
(9) sermon (DIV1)
391
Image 33
2708
but his office, and that not before God but men, who though he knew he had used all faithfulness in his doctrine,
but his office, and that not before God but men, who though he knew he had used all faithfulness in his Doctrine,
cc-acp po31 n1, cc cst xx p-acp np1 p-acp n2, r-crq cs pns31 vvd pns31 vhd vvn d n1 p-acp po31 n1,
(9) sermon (DIV1)
391
Image 33
2709
yet I stand not upon that, saith he, for he acknowledged that God might find and see faults enough that way,
yet I stand not upon that, Says he, for he acknowledged that God might find and see Faults enough that Way,
av pns11 vvb xx p-acp d, vvz pns31, c-acp pns31 vvd cst np1 vmd vvi cc vvi n2 av-d cst n1,
(9) sermon (DIV1)
391
Image 33
2710
but because Christ had done such things for him, &c. God had accepted of his sincere obedience in Christ, nothing could hinder his assurance of Gods approbation and love to him, which he testifies Rom. 8. 34. shewing his assurance that nothing could seperate him from the love of God in Christ,
but Because christ had done such things for him, etc. God had accepted of his sincere Obedience in christ, nothing could hinder his assurance of God's approbation and love to him, which he Testifies Rom. 8. 34. showing his assurance that nothing could separate him from the love of God in christ,
cc-acp c-acp np1 vhd vdn d n2 p-acp pno31, av np1 vhd vvn pp-f po31 j n1 p-acp np1, pix vmd vvi po31 n1 pp-f npg1 n1 cc n1 p-acp pno31, r-crq pns31 vvz np1 crd crd vvg po31 n1 cst pix vmd vvi pno31 p-acp dt n1 pp-f np1 p-acp np1,
(9) sermon (DIV1)
391
Image 33
2711
so that none of these holy men, Iob, David, nor Paul, howsoever they durst not stand upon their works,
so that none of these holy men, Job, David, nor Paul, howsoever they durst not stand upon their works,
av cst pix pp-f d j n2, np1, np1, ccx np1, c-acp pns32 vvd xx vvi p-acp po32 n2,
(9) sermon (DIV1)
391
Image 33
2712
yet in regard of Gods love in Christ, they were all assured of their salvation and so may every true beleeving soul.
yet in regard of God's love in christ, they were all assured of their salvation and so may every true believing soul.
av p-acp n1 pp-f npg1 n1 p-acp np1, pns32 vbdr d vvn pp-f po32 n1 cc av vmb d j j-vvg n1.
(9) sermon (DIV1)
391
Image 33
2713
What comfort else could we have at the day of death? First, Satan who at first was an angel of light, yet fell away, saith he.
What Comfort Else could we have At the day of death? First, Satan who At First was an angel of Light, yet fell away, Says he.
q-crq n1 av vmd pns12 vhb p-acp dt n1 pp-f n1? ord, np1 r-crq p-acp ord vbds dt n1 pp-f n1, av vvd av, vvz pns31.
(9) sermon (DIV1)
392
Image 33
2714
But to that we answer, Satan he had never a covenant made with him in Christ, we speak onely of believers. Secondly Adam.
But to that we answer, Satan he had never a Covenant made with him in christ, we speak only of believers. Secondly Adam.
cc-acp p-acp cst pns12 vvb, np1 pns31 vhd av-x dt n1 vvd p-acp pno31 p-acp np1, pns12 vvb av-j pp-f n2. ord np1.
(9) sermon (DIV1)
394
Image 33
2715
But that is nothing to the purpose likewise, because before his fall he was never in this covenant of grace.
But that is nothing to the purpose likewise, Because before his fallen he was never in this Covenant of grace.
p-acp d vbz pix p-acp dt n1 av, c-acp p-acp po31 n1 pns31 vbds av-x p-acp d n1 pp-f n1.
(9) sermon (DIV1)
396
Image 33
2716
He had ability to stand if he would, but he never had that promise before his fall, which wee have in Christ,
He had ability to stand if he would, but he never had that promise before his fallen, which we have in christ,
pns31 vhd n1 pc-acp vvi cs pns31 vmd, cc-acp pns31 av-x vhd d n1 p-acp po31 n1, r-crq pns12 vhb p-acp np1,
(9) sermon (DIV1)
396
Image 33
2717
As namely that we shall continue and never depart away, God putting his spirit in us. Thirdly Saul.
As namely that we shall continue and never depart away, God putting his Spirit in us. Thirdly Saul.
c-acp av cst pns12 vmb vvi cc av-x vvi av, np1 vvg po31 n1 p-acp pno12. ord np1.
(9) sermon (DIV1)
396
Image 33
2718
To which we answer that he was never a truly righteous man, though he was called to be a king,
To which we answer that he was never a truly righteous man, though he was called to be a King,
p-acp r-crq pns12 vvb cst pns31 vbds av-x dt av-j j n1, cs pns31 vbds vvn pc-acp vbi dt n1,
(9) sermon (DIV1)
398
Image 33
2719
and had a new heart fitted with endowments for his kingly office, yet were his graces but common graces,
and had a new heart fitted with endowments for his kingly office, yet were his graces but Common graces,
cc vhd dt j n1 vvn p-acp n2 p-acp po31 j n1, av vbdr po31 n2 p-acp j n2,
(9) sermon (DIV1)
398
Image 33
2720
nor peculiar and special saving graces.
nor peculiar and special Saving graces.
ccx j cc j vvg n2.
(9) sermon (DIV1)
398
Image 33
2721
Fourthly, Salamon, Bellarmine holds that he perished, yet he saith that he was a man beloved of God, 2 Sam. 12 25. Fourthly, Solomon, Bellarmine holds that he perished, yet he Says that he was a man Beloved of God, 2 Sam. 12 25.
ord, np1, np1 vvz cst pns31 vvd, av pns31 vvz cst pns31 vbds dt n1 vvn pp-f np1, crd np1 crd crd
(9) sermon (DIV1)
399
Image 33
2722
Therefore say we he fell not totally and finally, he lost not all grace because he had still so much grace as kept him from falling finally,
Therefore say we he fell not totally and finally, he lost not all grace Because he had still so much grace as kept him from falling finally,
av vvb pns12 pns31 vvd xx av-j cc av-j, pns31 vvd xx d n1 c-acp pns31 vhd av av d n1 c-acp vvn pno31 p-acp vvg av-j,
(9) sermon (DIV1)
400
Image 33
2723
as we may see by his book or repentance. Fifthly, David. Bellarmine saith, he fell totally.
as we may see by his book or Repentance. Fifthly, David. Bellarmine Says, he fell totally.
c-acp pns12 vmb vvi p-acp po31 n1 cc n1. ord, np1. np1 vvz, pns31 vvd av-j.
(9) sermon (DIV1)
400
Image 33
2724
But that is not so, he lost not all when he fell into sin, as appeareth Psalm 51. 12.
But that is not so, he lost not all when he fell into since, as appears Psalm 51. 12.
p-acp d vbz xx av, pns31 vvd xx av-d c-crq pns31 vvd p-acp n1, p-acp vvz n1 crd crd
(9) sermon (DIV1)
402
Image 33
2725
Though the operation of his faith ceased, yet lost he not the substance and habit thereof,
Though the operation of his faith ceased, yet lost he not the substance and habit thereof,
cs dt n1 pp-f po31 n1 vvd, av vvd pns31 xx dt n1 cc n1 av,
(9) sermon (DIV1)
403
Image 33
2726
for there was a spirit of prayer and repentance still left, he had a conflict within that made him so earnestly pray, restore me to the joy of thy salvation, &c. where note he prayes not simply for salvation,
for there was a Spirit of prayer and Repentance still left, he had a conflict within that made him so earnestly pray, restore me to the joy of thy salvation, etc. where note he prays not simply for salvation,
c-acp pc-acp vbds dt n1 pp-f n1 cc n1 av vvn, pns31 vhd dt n1 p-acp cst vvd pno31 av av-j vvb, vvb pno11 p-acp dt n1 pp-f po21 n1, av c-crq n1 pns31 vvz xx av-j p-acp n1,
(9) sermon (DIV1)
403
Image 33
2727
for that he was assured of, but for the comfort of it, and his prayers we know were the prayers of faith,
for that he was assured of, but for the Comfort of it, and his Prayers we know were the Prayers of faith,
c-acp cst pns31 vbds vvn pp-f, cc-acp p-acp dt n1 pp-f pn31, cc po31 n2 pns12 vvb vbdr dt n2 pp-f n1,
(9) sermon (DIV1)
403
Image 33
2728
for they brought him joy and comfort. So that then he had not lost all his faith. Sixtly, Peter.
for they brought him joy and Comfort. So that then he had not lost all his faith. Sixty, Peter.
c-acp pns32 vvd pno31 n1 cc n1. av cst cs pns31 vhd xx vvn d po31 n1. ord, np1.
(9) sermon (DIV1)
403
Image 33
2729
But he also lost not all, which to hold were directly contrary to that of our Saviour, Luke 22. 32. where he tels Peter, that he had prayed to the Father that his faith might not fail him, and it is a priveledge Christ hath purchased for every beleeving soul, that howsoever he may be grievously and continually tempted on every side,
But he also lost not all, which to hold were directly contrary to that of our Saviour, Lycia 22. 32. where he tells Peter, that he had prayed to the Father that his faith might not fail him, and it is a privilege christ hath purchased for every believing soul, that howsoever he may be grievously and continually tempted on every side,
cc-acp pns31 av vvd xx d, r-crq pc-acp vvi vbdr av-j j-jn p-acp d pp-f po12 n1, av crd crd n1 pns31 vvz np1, cst pns31 vhd vvn p-acp dt n1 cst po31 n1 vmd xx vvi pno31, cc pn31 vbz dt n1 np1 vhz vvn p-acp d j-vvg n1, cst c-acp pns31 vmb vbi av-j cc av-j vvn p-acp d n1,
(9) sermon (DIV1)
405
Image 33
2730
yet shall his faith never utterly fail, because Christ hath prayed for it. Seventhly, He brings Simon Magus.
yet shall his faith never utterly fail, Because christ hath prayed for it. Seventhly, He brings Simon Magus.
av vmb po31 n1 av av-j vvi, c-acp np1 vhz vvn p-acp pn31. crd, pns31 vvz np1 np1.
(9) sermon (DIV1)
405
Image 33
2731
But we deny him to be a true believer, he was at the best but in the gall of bitterness, his heart was stark naught,
But we deny him to be a true believer, he was At the best but in the Gall of bitterness, his heart was stark nought,
cc-acp pns12 vvb pno31 pc-acp vbi dt j n1, pns31 vbds p-acp dt js p-acp p-acp dt n1 pp-f n1, po31 n1 vbds j pix,
(9) sermon (DIV1)
407
Image 33
2732
and therefore for him to fall away it is no wonder.
and Therefore for him to fallen away it is no wonder.
cc av p-acp pno31 pc-acp vvi av pn31 vbz dx n1.
(9) sermon (DIV1)
407
Image 33
2733
Lastly, Iudas, whom we deny to be given to Christs keeping to eternal salvation, though he was given him as an Apostle, Lastly, Iudas, whom we deny to be given to Christ keeping to Eternal salvation, though he was given him as an Apostle,
ord, np1, ro-crq pns12 vvb pc-acp vbi vvn p-acp npg1 vvg p-acp j n1, cs pns31 vbds vvn pno31 p-acp dt n1,
(9) sermon (DIV1)
408
Image 33
2734
for Christ to prevent all, declared plainly that he was the son of perdition from the beginning;
for christ to prevent all, declared plainly that he was the son of perdition from the beginning;
c-acp np1 pc-acp vvi d, vvd av-j cst pns31 vbds dt n1 pp-f n1 p-acp dt n1;
(9) sermon (DIV1)
408
Image 33
2735
so that there is indeed no strength in all these to weaken and hinder the assurance of him that truly believes, onely the Devil stirs up all his instruments by all means to discourage him if it were possible, but he shall never prevail.
so that there is indeed no strength in all these to weaken and hinder the assurance of him that truly believes, only the devil stirs up all his Instruments by all means to discourage him if it were possible, but he shall never prevail.
av cst pc-acp vbz av dx n1 p-acp d d pc-acp vvi cc vvi dt n1 pp-f pno31 cst av-j vvz, av-j dt n1 vvz a-acp d po31 n2 p-acp d n2 pc-acp vvi pno31 cs pn31 vbdr j, cc-acp pns31 vmb av-x vvi.
(9) sermon (DIV1)
408
Image 33
2736
The use of this in the third place is for trial, namely that we should examine our selves, to finde if we have this insulting and triumphing faith, whereby we may be able to look up to God in the day of tryal and hold out.
The use of this in the third place is for trial, namely that we should examine our selves, to find if we have this insulting and triumphing faith, whereby we may be able to look up to God in the day of trial and hold out.
dt n1 pp-f d p-acp dt ord n1 vbz p-acp n1, av cst pns12 vmd vvi po12 n2, pc-acp vvi cs pns12 vhb d vvg cc vvg n1, c-crq pns12 vmb vbi j pc-acp vvi a-acp p-acp np1 p-acp dt n1 pp-f n1 cc vvb av.
(9) sermon (DIV1)
409
Image 33
2737
If a man have base and counterfeit coyn in his purse, he cannot abide to let it be tryed,
If a man have base and counterfeit coin in his purse, he cannot abide to let it be tried,
cs dt n1 vhi j cc j-jn n1 p-acp po31 n1, pns31 vmbx vvi pc-acp vvi pn31 vbi vvn,
(9) sermon (DIV1)
409
Image 33
2738
but if it be sound and good, he is not affraid to bring it to the touchstone.
but if it be found and good, he is not afraid to bring it to the touchstone.
cc-acp cs pn31 vbb j cc j, pns31 vbz xx j pc-acp vvi pn31 p-acp dt n1.
(9) sermon (DIV1)
409
Image 33
2739
God in this case will take nothing for currant, but what hath his own stamp upon it.
God in this case will take nothing for currant, but what hath his own stamp upon it.
np1 p-acp d n1 vmb vvi pix p-acp n1, cc-acp q-crq vhz po31 d n1 p-acp pn31.
(9) sermon (DIV1)
409
Image 33
2740
The word of God hath that in it that will try us;
The word of God hath that in it that will try us;
dt n1 pp-f np1 vhz d p-acp pn31 cst vmb vvi pno12;
(9) sermon (DIV1)
409
Image 33
2741
let us therefore every one deal sincerely with our own hearts, as in the sight and presence of Almighty God, that so we may know whether we have this blessed Grace of Faith or no.
let us Therefore every one deal sincerely with our own hearts, as in the sighed and presence of Almighty God, that so we may know whither we have this blessed Grace of Faith or no.
vvb pno12 av d crd n1 av-j p-acp po12 d n2, c-acp p-acp dt n1 cc n1 pp-f j-jn np1, cst av pns12 vmb vvi cs pns12 vhb d j-vvn n1 pp-f n1 cc uh-dx.
(9) sermon (DIV1)
409
Image 33
2742
But before we come to this, let us consider these grounds.
But before we come to this, let us Consider these grounds.
cc-acp c-acp pns12 vvb p-acp d, vvb pno12 vvi d n2.
(9) sermon (DIV1)
409
Image 33
2743
First, That all that live under the Gospel have if not, though it be called the word of Faith,First, That all that live under the Gospel have if not, though it be called the word of Faith,
ord, cst d cst vvb p-acp dt n1 vhi cs xx, cs pn31 vbb vvn dt n1 pp-f n1,
(9) sermon (DIV1)
410
Image 33
2744
and be the very meanes to beget Faith.
and be the very means to beget Faith.
cc vbb dt j n2 pc-acp vvi n1.
(9) sermon (DIV1)
410
Image 33
2745
For this, look 2 Thess. 3. 2. where it is given as a reason why those that truly receive the Gospel, are so reproached and hardly dealt withall, by the world,
For this, look 2 Thess 3. 2. where it is given as a reason why those that truly receive the Gospel, Are so reproached and hardly dealt withal, by the world,
p-acp d, vvb crd np1 crd crd c-crq pn31 vbz vvn p-acp dt n1 c-crq d cst av-j vvi dt n1, vbr av vvn cc av vvd av, p-acp dt n1,
(9) sermon (DIV1)
410
Image 33
2746
even because all men have not Faith, for if all had Faith, then could all be of the same minde,
even Because all men have not Faith, for if all had Faith, then could all be of the same mind,
av c-acp d n2 vhb xx n1, c-acp cs d vhd n1, av vmd d vbi pp-f dt d n1,
(9) sermon (DIV1)
410
Image 33
2747
and Holinesse, Righteousnesse and Love would be their delight.
and Holiness, Righteousness and Love would be their delight.
cc n1, n1 cc n1 vmd vbi po32 n1.
(9) sermon (DIV1)
410
Image 33
2748
Secondly, That this triumphing Faith which upholds a man, and opens his mouth to speak upon grounds of Faith, is so far from being a common gi•t to all, that but few indeed have it. Secondly, That this triumphing Faith which upholds a man, and Opens his Mouth to speak upon grounds of Faith, is so Far from being a Common gi•t to all, that but few indeed have it.
ord, cst d vvg n1 r-crq vvz dt n1, cc vvz po31 n1 pc-acp vvi p-acp n2 pp-f n1, vbz av av-j p-acp vbg dt j n1 p-acp d, cst p-acp d av vhb pn31.
(9) sermon (DIV1)
411
Image 33
2749
It is a special and peculiar grace that makes a man triumph over condemnation.
It is a special and peculiar grace that makes a man triumph over condemnation.
pn31 vbz dt j cc j n1 cst vvz dt n1 n1 p-acp n1.
(9) sermon (DIV1)
412
Image 33
2750
That this was hard to be found, the Prophet complains in his dayes, Isa. 53. 1. Lord, Who hath believed our report? And that not among the heathen onely,
That this was hard to be found, the Prophet complains in his days, Isaiah 53. 1. Lord, Who hath believed our report? And that not among the heathen only,
cst d vbds j pc-acp vbi vvn, dt n1 vvz p-acp po31 n2, np1 crd crd n1, r-crq vhz vvn po12 n1? cc cst xx p-acp dt j-jn j,
(9) sermon (DIV1)
412
Image 33
2751
but even among the people of God.
but even among the people of God.
cc-acp av p-acp dt n1 pp-f np1.
(9) sermon (DIV1)
412
Image 33
2752
The like complaint Christ takes up in the very words of the Prophet, Iohn 12. 38. Rom. 10. 16. He admires at the paucity of true believers.
The like complaint christ Takes up in the very words of the Prophet, John 12. 38. Rom. 10. 16. He admires At the paucity of true believers.
dt j n1 np1 vvz a-acp p-acp dt j n2 pp-f dt n1, np1 crd crd np1 crd crd pns31 vvz p-acp dt n1 pp-f j n2.
(9) sermon (DIV1)
413
Image 33
2753
So now the sound of the Gospel hath come to all of us, but who shewes this faith of Gods elect in them.
So now the found of the Gospel hath come to all of us, but who shows this faith of God's elect in them.
av av dt n1 pp-f dt n1 vhz vvn p-acp d pp-f pno12, cc-acp q-crq vvz d n1 pp-f n2 vvb p-acp pno32.
(9) sermon (DIV1)
413
Image 33
2754
This also we may see in the parrable of the sower, wherein is set forth the estate of the visible Church.
This also we may see in the parable of the sour, wherein is Set forth the estate of the visible Church.
np1 av pns12 vmb vvi p-acp dt n1 pp-f dt j, q-crq vbz vvn av dt n1 pp-f dt j n1.
(9) sermon (DIV1)
413
Image 33
2755
Where there is but one sort of the four kinds of hearers that bring forth this fruit. Three sorts come to hear, some but for fashion sake,
Where there is but one sort of the four Kinds of hearers that bring forth this fruit. Three sorts come to hear, Some but for fashion sake,
c-crq pc-acp vbz cc-acp crd n1 pp-f dt crd n2 pp-f n2 cst vvb av d n1. crd n2 vvb pc-acp vvi, d cc-acp p-acp n1 n1,
(9) sermon (DIV1)
413
Image 33
2756
or compelled thereunto, some to get knowledge onely, some to carpe, scoff, or catch somewhat to run to rulers with,
or compelled thereunto, Some to get knowledge only, Some to carp, scoff, or catch somewhat to run to Rulers with,
cc vvd av, d pc-acp vvi n1 av-j, d p-acp n1, n1, cc vvi av pc-acp vvi p-acp n2 p-acp,
(9) sermon (DIV1)
413
Image 33
2757
or to judge that which shall judge them one day. This triumphing faith it ariseth from an Immortal seed of Gods word alone.
or to judge that which shall judge them one day. This triumphing faith it arises from an Immortal seed of God's word alone.
cc pc-acp vvi d r-crq vmb vvi pno32 crd n1. np1 vvg n1 pn31 vvz p-acp dt j n1 pp-f npg1 n1 av-j.
(9) sermon (DIV1)
413
Image 33
2758
Thirdly, That though there be but few that have this faith, yet not the poorest and meanest of Gods children if they have any true hope of Gods mercy, Thirdly, That though there be but few that have this faith, yet not the Poorest and Meanest of God's children if they have any true hope of God's mercy,
ord, cst cs pc-acp vbi p-acp d cst vhb d n1, av xx dt js cc js pp-f ng1 n2 cs pns32 vhb d j n1 pp-f npg1 n1,
(9) sermon (DIV1)
414
Image 33
2759
but in his time shall come to it.
but in his time shall come to it.
cc-acp p-acp po31 n1 vmb vvi p-acp pn31.
(9) sermon (DIV1)
414
Image 33
2760
Act. 13. 48. As many as were ordained to eternal life believed, whosoever is Gods childe shall have this faith,Act. 13. 48. As many as were ordained to Eternal life believed, whosoever is God's child shall have this faith,
n1 crd crd p-acp d c-acp vbdr vvn p-acp j n1 vvn, r-crq vbz ng1 n1 vmb vhi d n1,
(9) sermon (DIV1)
414
Image 33
2761
and therefore Titus. 1. 1. it is set out to be a pecular grace and gift of God, that onely belongeth to the elect, Gal. 3. 6. all are said by faith in Christ to be Gods sons.
and Therefore Titus. 1. 1. it is Set out to be a peculiar grace and gift of God, that only belongeth to the elect, Gal. 3. 6. all Are said by faith in christ to be God's Sons.
cc av np1. crd crd pn31 vbz vvn av pc-acp vbi dt j n1 cc n1 pp-f np1, cst av-j vvz p-acp dt j-vvn, np1 crd crd d vbr vvn p-acp n1 p-acp np1 pc-acp vbi npg1 n2.
(9) sermon (DIV1)
414
Image 33
2762
Iohn 10. our Saviour shewes as none will, so none can believe but such as are Gods sheep, that is his elect,John 10. our Saviour shows as none will, so none can believe but such as Are God's sheep, that is his elect,
np1 crd po12 n1 vvz p-acp pix vmb, av pix vmb vvi p-acp d c-acp vbr n2 n1, cst vbz po31 vvb,
(9) sermon (DIV1)
414
Image 33
2763
even those that are chosen in Christ to eternal life.
even those that Are chosen in christ to Eternal life.
av d cst vbr vvn p-acp np1 p-acp j n1.
(9) sermon (DIV1)
414
Image 33
2764
The fourth thing we are to consider as a matter to bee believed is, That those that have this faith that will save their souls, they may know they have it.
The fourth thing we Are to Consider as a matter to be believed is, That those that have this faith that will save their Souls, they may know they have it.
dt ord n1 pns12 vbr pc-acp vvi p-acp dt n1 pc-acp vbi vvn vbz, cst d cst vhb d n1 cst vmb p-acp po32 n2, pns32 vmb vvi pns32 vhb pn31.
(9) sermon (DIV1)
415
Image 33
2765
Which is against Bellarmines reasons of diffidence and doubting.
Which is against Bellarmines Reasons of diffidence and doubting.
r-crq vbz p-acp npg1 n2 pp-f n1 cc vvg.
(9) sermon (DIV1)
415
Image 33
2766
First, They may know it to themselves for their comfort, and next they may make it known to others by the fruits thereof, 1 Cor 2. 12. That we may know, saith the Apostle, the things which are given us of God in Christ: First, They may know it to themselves for their Comfort, and next they may make it known to Others by the fruits thereof, 1 Cor 2. 12. That we may know, Says the Apostle, the things which Are given us of God in christ:
ord, pns32 vmb vvi pn31 pc-acp px32 p-acp po32 n1, cc ord pns32 vmb vvi pn31 vvn p-acp n2-jn p-acp dt n2 av, crd fw-la crd crd cst pns12 vmb vvi, vvz dt n1, dt n2 r-crq vbr vvn pno12 pp-f np1 p-acp np1:
(9) sermon (DIV1)
416
Image 33
2767
which is spoken in common to all that truly believe, and not onely to any special person:
which is spoken in Common to all that truly believe, and not only to any special person:
r-crq vbz vvn p-acp j p-acp d cst av-j vvb, cc xx av-j p-acp d j n1:
(9) sermon (DIV1)
416
Image 33
2768
the true beleever hath such a light going along with his faith that he comes to know though not perfectly,
the true believer hath such a Light going along with his faith that he comes to know though not perfectly,
dt j n1 vhz d dt n1 vvg a-acp p-acp po31 n1 cst pns31 vvz pc-acp vvi cs xx av-j,
(9) sermon (DIV1)
416
Image 33
2769
yet truly and infallibly that God hath chosen, Adopted, and sanctified him, &c. He takes hold of the promise of Salvation, upon Gods commandment:
yet truly and infallibly that God hath chosen, Adopted, and sanctified him, etc. He Takes hold of the promise of Salvation, upon God's Commandment:
av av-j cc av-j cst np1 vhz vvn, j-vvn, cc vvd pno31, av pns31 vvz n1 pp-f dt n1 pp-f n1, p-acp ng1 n1:
(9) sermon (DIV1)
416
Image 33
2770
Faith is that which receiveth the word and promise, and cherisheth himself in a special manner in the Word and Sacrament.
Faith is that which receives the word and promise, and Cherishes himself in a special manner in the Word and Sacrament.
n1 vbz d r-crq vvz dt n1 cc n1, cc vvz px31 p-acp dt j n1 p-acp dt n1 cc n1.
(9) sermon (DIV1)
416
Image 33
2771
The Devils works are in darknesse, God gives his in light, and therefore his children are called Saints in light, Col. 1. 12. and Iohn 15. 10. He that believes in the Son of God hath the witnesse in himself, So that thou needest not have others tell thee that thou dost believe,
The Devils works Are in darkness, God gives his in Light, and Therefore his children Are called Saints in Light, Col. 1. 12. and John 15. 10. He that believes in the Son of God hath the witness in himself, So that thou Needest not have Others tell thee that thou dost believe,
dt ng1 n2 vbr p-acp n1, np1 vvz po31 p-acp n1, cc av po31 n2 vbr vvn n2 p-acp n1, np1 crd crd cc np1 crd crd pns31 cst vvz p-acp dt n1 pp-f np1 vhz dt n1 p-acp px31, av cst pns21 vv2 xx vhi n2-jn vvb pno21 cst pns21 vd2 vvi,
(9) sermon (DIV1)
416
Image 33
2772
for if thou hast faith indeed, tis not so hid and buried in thy heart but that thou mayest know it.
for if thou hast faith indeed, this not so hid and buried in thy heart but that thou Mayest know it.
c-acp cs pns21 vh2 n1 av, pn31|vbz xx av vvn cc vvn p-acp po21 n1 cc-acp cst pns21 vm2 vvi pn31.
(9) sermon (DIV1)
416
Image 33
2773
Secondly, Others also may know it, as it manifests it self in the fruits, Rom. 1. 8. Their faith was spoken of far and near which was known by their wonderful change, they were become new creatures such as were now of a holy life and conversation, Secondly, Others also may know it, as it manifests it self in the fruits, Rom. 1. 8. Their faith was spoken of Far and near which was known by their wondered change, they were become new creatures such as were now of a holy life and Conversation,
ord, ng2-jn av vmb vvi pn31, c-acp pn31 vvz pn31 n1 p-acp dt n2, np1 crd crd po32 n1 vbds vvn pp-f av-j cc av-j r-crq vbds vvn p-acp po32 j n1, pns32 vbdr vvn j n2 d c-acp vbdr av pp-f dt j n1 cc n1,
(9) sermon (DIV1)
417
Image 33
2774
for which Paul thanks God, and desires to be with them to be comforted with their faith and his own.
for which Paul thanks God, and Desires to be with them to be comforted with their faith and his own.
p-acp r-crq np1 vvz np1, cc vvz pc-acp vbi p-acp pno32 pc-acp vbi vvn p-acp po32 n1 cc po31 d.
(9) sermon (DIV1)
417
Image 33
2775
N•xt to this consid•r that this triumphing faith wheresoever it is kindled, it will endure the tryal,
N•xt to this consid•r that this triumphing faith wheresoever it is kindled, it will endure the trial,
vvn p-acp d n1 cst d vvg n1 c-crq pn31 vbz vvn, pn31 vmb vvi dt n1,
(9) sermon (DIV1)
418
Image 33
2776
even the fire of Gods spirit, it will endure also the fiery tryal of affliction, 1 Cor 3. 13. It is not a chaffie or counterfeit faith, that all the troubles or temptations can blow away.
even the fire of God's Spirit, it will endure also the fiery trial of affliction, 1 Cor 3. 13. It is not a chaffy or counterfeit faith, that all the Troubles or temptations can blow away.
av dt n1 pp-f npg1 n1, pn31 vmb vvi av dt j n1 pp-f n1, crd uh crd crd pn31 vbz xx dt j cc j-jn n1, cst d dt n2 cc n2 vmb vvi av.
(9) sermon (DIV1)
418
Image 33
2777
But being begotten by the word it pacifies the conscience and stablishes the heart in the bloud of Christ,
But being begotten by the word it pacifies the conscience and stablishes the heart in the blood of christ,
p-acp vbg vvn p-acp dt n1 pn31 vvz dt n1 cc vvz dt n1 p-acp dt n1 pp-f np1,
(9) sermon (DIV1)
418
Image 33
2778
And purges the heart to make it fit for the Holy Ghost to dwell in, also it works by love and makes a man not churlish and froward but loving,
And purges the heart to make it fit for the Holy Ghost to dwell in, also it works by love and makes a man not churlish and froward but loving,
cc vvz dt n1 pc-acp vvi pn31 j p-acp dt j n1 pc-acp vvi p-acp, av pn31 vvz p-acp n1 cc vvz dt n1 xx j cc j p-acp vvg,
(9) sermon (DIV1)
418
Image 33
2779
and that even to his very enemies, for Christ sake, thy heart will tell thee thus much,
and that even to his very enemies, for christ sake, thy heart will tell thee thus much,
cc cst av p-acp po31 j n2, c-acp np1 n1, po21 n1 vmb vvi pno21 av av-d,
(9) sermon (DIV1)
418
Image 33
2780
and make thee say, I thank God I have this faith in me.
and make thee say, I thank God I have this faith in me.
cc vvb pno21 vvi, pns11 vvb np1 pns11 vhb d n1 p-acp pno11.
(9) sermon (DIV1)
418
Image 33
2781
Lastly, seeing it is thus, namely that it is the duty of all & every one that lives under the Gospel to prove his heart,Lastly, seeing it is thus, namely that it is the duty of all & every one that lives under the Gospel to prove his heart,
ord, vvg pn31 vbz av, av cst pn31 vbz dt n1 pp-f d cc d pi cst vvz p-acp dt n1 pc-acp vvi po31 n1,
(9) sermon (DIV1)
419
Image 33
2782
and search it to the bottom, 2 Cor. 13. 5. Examine your selves whether you be in the faith, this shewes that it is not a thing to be taken as granted that we have this faith except we find that we have it indeed,
and search it to the bottom, 2 Cor. 13. 5. Examine your selves whither you be in the faith, this shows that it is not a thing to be taken as granted that we have this faith except we find that we have it indeed,
cc vvb pn31 p-acp dt n1, crd np1 crd crd vvb po22 n2 cs pn22 vbb p-acp dt n1, d n2 cst pn31 vbz xx dt n1 pc-acp vbi vvn c-acp vvn cst pns12 vhb d n1 c-acp pns12 vvb cst pns12 vhb pn31 av,
(9) sermon (DIV1)
419
Image 33
2783
but to search and try our selves for it, Because else we are in a great danger even in the state of reprobates.
but to search and try our selves for it, Because Else we Are in a great danger even in the state of Reprobates.
cc-acp pc-acp vvi cc vvi po12 n2 p-acp pn31, c-acp av pns12 vbr p-acp dt j n1 av p-acp dt n1 pp-f n2-jn.
(9) sermon (DIV1)
419
Image 33
2784
Therefore examine thy self, and if thou hast it, bless God that ever thou wert born to be brought to such a blessed state wherein thou mayst thus triumph.
Therefore examine thy self, and if thou hast it, bless God that ever thou Wertenberg born to be brought to such a blessed state wherein thou Mayest thus triumph.
av vvb po21 n1, cc cs pns21 vh2 pn31, vvb np1 cst av pns21 vbd2r vvn pc-acp vbi vvn p-acp d dt j-vvn n1 c-crq pns21 vm2 av vvi.
(9) sermon (DIV1)
419
Image 33
2785
Now for the notes whereby thou mayest try thy self, they may be these.
Now for the notes whereby thou Mayest try thy self, they may be these.
av p-acp dt n2 c-crq pns21 vm2 vvi po21 n1, pns32 vmb vbi d.
(9) sermon (DIV1)
420
Image 33
2786
The first is taken out of Rom. 8. 15. yea have not received the spirit of bondage to fear again,
The First is taken out of Rom. 8. 15. yea have not received the Spirit of bondage to Fear again,
dt ord vbz vvn av pp-f np1 crd crd uh vhn xx vvn dt n1 pp-f n1 pc-acp vvi av,
(9) sermon (DIV1)
421
Image 33
2787
but the spirit of adoption whereby we cry Abb• … Father. but the Spirit of adoption whereby we cry Abb• … Father.
cc-acp dt n1 pp-f n1 c-crq pns12 vvb np1 … n1.
(9) sermon (DIV1)
421
Image 33
2788
Thou hast found thy self before to have bin in an estate of bondage, as those believing Romans there, who were accepted in an estate of fear and bondage under the curse of the Law and condemnation,
Thou hast found thy self before to have been in an estate of bondage, as those believing Romans there, who were accepted in an estate of Fear and bondage under the curse of the Law and condemnation,
pns21 vh2 vvn po21 n1 a-acp pc-acp vhi vbn p-acp dt n1 pp-f n1, c-acp d j-vvg np1 a-acp, r-crq vbdr vvn p-acp dt n1 pp-f n1 cc n1 p-acp dt n1 pp-f dt n1 cc n1,
(9) sermon (DIV1)
421
Image 33
2789
even in despair of themselves, the spirit of Bondage for that time shews us the law that condemns us and makes it to triumph over a man so long as it lasts, try therefore if thou hast felt thy conscience set on thee,
even in despair of themselves, the Spirit of Bondage for that time shows us the law that condemns us and makes it to triumph over a man so long as it lasts, try Therefore if thou hast felt thy conscience Set on thee,
av p-acp n1 pp-f px32, dt n1 pp-f n1 p-acp d n1 vvz pno12 dt n1 cst vvz pno12 cc vvz pn31 pc-acp vvi p-acp dt n1 av av-j c-acp pn31 vvz, vvb av cs pns21 vh2 vvn po21 n1 vvn p-acp pno21,
(9) sermon (DIV1)
421
Image 33
2790
and found thy self to be condemned for thy sins.
and found thy self to be condemned for thy Sins.
cc vvd po21 n1 pc-acp vbi vvn p-acp po21 n2.
(9) sermon (DIV1)
421
Image 33
2791
Thus all Gods children truly converted indeed have felt, though some more, some less, and lyen under it some a longer, some a shorter time;
Thus all God's children truly converted indeed have felt, though Some more, Some less, and lyen under it Some a longer, Some a shorter time;
av d ng1 n2 av-j vvn av vhb vvn, cs d dc, d dc, cc vvn p-acp pn31 d dt jc, d dt jc n1;
(9) sermon (DIV1)
421
Image 33
2792
if thy soul have drooped, been afraid to be utterly cast away, if thou hast found thy self in a lost estate then is thy case good,
if thy soul have drooped, been afraid to be utterly cast away, if thou hast found thy self in a lost estate then is thy case good,
cs po21 n1 vhb vvd, vbn j pc-acp vbi av-j vvn av, cs pns21 vh2 vvn po21 n1 p-acp dt j-vvn n1 av vbz po21 n1 j,
(9) sermon (DIV1)
421
Image 33
2793
for this goes alwayes before that insulting faith, that triumphs against all condemnation.
for this Goes always before that insulting faith, that Triumphos against all condemnation.
c-acp d vvz av p-acp d j-vvg n1, cst vvz p-acp d n1.
(9) sermon (DIV1)
421
Image 33
2794
If thou hast not found this, but hast gotten faith without it, then dost thou speak peace to thy self,
If thou hast not found this, but hast got faith without it, then dost thou speak peace to thy self,
cs pns21 vh2 xx vvn d, cc-acp vh2 vvn n1 p-acp pn31, av vd2 pns21 vvi n1 p-acp po21 n1,
(9) sermon (DIV1)
421
Image 33
2795
before God speakes it, and it is all one as if the Israelites should have looked up to the brazen serpent,
before God speaks it, and it is all one as if the Israelites should have looked up to the brazen serpent,
c-acp np1 vvz pn31, cc pn31 vbz d pi c-acp cs dt np2 vmd vhi vvn a-acp p-acp dt j n1,
(9) sermon (DIV1)
421
Image 33
2796
before they had been bitten with the fiery serpent in the wilderness:
before they had been bitten with the fiery serpent in the Wilderness:
c-acp pns32 vhd vbn vvn p-acp dt j n1 p-acp dt n1:
(9) sermon (DIV1)
421
Image 33
2797
who had been never the better, not finding indeed the need thereof, as those that are stung and troubled with fin do.
who had been never the better, not finding indeed the need thereof, as those that Are stung and troubled with fin do.
r-crq vhd vbn av dt jc, xx vvg av dt n1 av, c-acp d cst vbr vvn cc vvn p-acp n1 vdb.
(9) sermon (DIV1)
421
Image 33
2798
Many are driven to believe because they are convinced thereof in their judgement, and the example of others they think would shame them else.
Many Are driven to believe Because they Are convinced thereof in their judgement, and the Exampl of Others they think would shame them Else.
av-d vbr vvn pc-acp vvi c-acp pns32 vbr vvn av p-acp po32 n1, cc dt n1 pp-f n2-jn pns32 vvi vmd vvi pno32 av.
(9) sermon (DIV1)
421
Image 33
2799
But that is not enough, thou must find thy self throughly awakened for thy sins,
But that is not enough, thou must find thy self thoroughly awakened for thy Sins,
p-acp d vbz xx av-d, pns21 vmb vvi po21 n1 av-j vvn p-acp po21 n2,
(9) sermon (DIV1)
421
Image 33
2800
and feel thy self lying under the wrath of God, and lost as it were in thy self before thou canst truly see the need of a Saviour,
and feel thy self lying under the wrath of God, and lost as it were in thy self before thou Canst truly see the need of a Saviour,
cc vvb po21 n1 vvg p-acp dt n1 pp-f np1, cc vvn c-acp pn31 vbdr p-acp po21 n1 c-acp pns21 vm2 av-j vvi dt n1 pp-f dt n1,
(9) sermon (DIV1)
421
Image 33
2801
and look up to him effectually.
and look up to him effectually.
cc vvb a-acp p-acp pno31 av-j.
(9) sermon (DIV1)
421
Image 33
2802
Secondly, If thou hast obtained this absolving, quitting and triumphing Faith, then after this spirit of bondage thou hast found the spirit of Adoption spoken of in the same place, Rom. 8. 15. for before thou hast been bitten with thy sins, the Devil and thine own conscience, thou canst not receive any true comfort. Secondly, If thou hast obtained this absolving, quitting and triumphing Faith, then After this Spirit of bondage thou hast found the Spirit of Adoption spoken of in the same place, Rom. 8. 15. for before thou hast been bitten with thy Sins, the devil and thine own conscience, thou Canst not receive any true Comfort.
ord, cs pns21 vh2 vvn d vvg, vvg cc vvg n1, av p-acp d n1 pp-f n1 pns21 vh2 vvn dt n1 pp-f n1 vvn pp-f p-acp dt d n1, np1 crd crd p-acp a-acp pns21 vh2 vbn vvn p-acp po21 n2, dt n1 cc po21 d n1, pns21 vm2 xx vvi d j n1.
(9) sermon (DIV1)
422
Image 33
2803
But when thou once findest in thee nothing but matter of condemnation, & art driven quite out of thy self,
But when thou once Findest in thee nothing but matter of condemnation, & art driven quite out of thy self,
p-acp c-crq pns21 a-acp vv2 p-acp pno21 pix p-acp n1 pp-f n1, cc vb2r vvn av av pp-f po21 n1,
(9) sermon (DIV1)
422
Image 33
2804
then the spirit, with the Gospel, opens thy heart and inlargeth it to rejoyce, and draw stronger consolation from the Gospel then the law could bring condemnation.
then the Spirit, with the Gospel, Opens thy heart and enlargeth it to rejoice, and draw Stronger consolation from the Gospel then the law could bring condemnation.
cs dt n1, p-acp dt n1, vvz po21 n1 cc vvz pn31 pc-acp vvi, cc vvb jc n1 p-acp dt n1 av dt n1 vmd vvi n1.
(9) sermon (DIV1)
422
Image 33
2805
So that if thou hast found the spirit of grace and comfort calming thy minde and purging thy conscience,
So that if thou hast found the Spirit of grace and Comfort calming thy mind and purging thy conscience,
av cst cs pns21 vh2 vvn dt n1 pp-f n1 cc n1 vvg po21 n1 cc vvg po21 n1,
(9) sermon (DIV1)
422
Image 33
2806
and so sealing thy heart, and giving thee som assurance that thy sins are forgiven thee, then is thy estate good:
and so sealing thy heart, and giving thee Some assurance that thy Sins Are forgiven thee, then is thy estate good:
cc av vvg po21 n1, cc vvg pno21 d n1 cst po21 n2 vbr vvn pno21, av vbz po21 n1 j:
(9) sermon (DIV1)
422
Image 33
2807
assure thy self nothing in the world could do this but the spirit of God; Ask therefore thine own soul if thou hast in any small measure in truth found:
assure thy self nothing in the world could do this but the Spirit of God; Ask Therefore thine own soul if thou hast in any small measure in truth found:
vvb po21 n1 pix p-acp dt n1 vmd vdi d p-acp dt n1 pp-f np1; vvb av po21 d n1 cs pns21 vh2 p-acp d j n1 p-acp n1 vvd:
(9) sermon (DIV1)
422
Image 33
2808
thus then hath God begun this triumphing Faith, and set it up in thee.
thus then hath God begun this triumphing Faith, and Set it up in thee.
av av vhz np1 vvn d vvg n1, cc vvd pn31 a-acp p-acp pno21.
(9) sermon (DIV1)
422
Image 33
2809
Thirdly, If thou hast this Faith, then art thou united unto Christ and hast fellowship with him, thou art then knit to Christ as a man to his wife in a mariage bond, Thirdly, If thou hast this Faith, then art thou united unto christ and haste fellowship with him, thou art then knit to christ as a man to his wife in a marriage bound,
ord, cs pns21 vh2 d n1, av vb2r pns21 vvn p-acp np1 cc n1 n1 p-acp pno31, pns21 vb2r av vvn p-acp np1 p-acp dt n1 p-acp po31 n1 p-acp dt n1 n1,
(9) sermon (DIV1)
423
Image 33
2810
for thou must know that Christ is the believer in a spiritual and mystical manner, Rom. 8. 1. We first are in Christ, that is,
for thou must know that christ is the believer in a spiritual and mystical manner, Rom. 8. 1. We First Are in christ, that is,
c-acp pns21 vmb vvi cst np1 vbz dt n1 p-acp dt j cc j n1, np1 crd crd pns12 ord vbr p-acp np1, cst vbz,
(9) sermon (DIV1)
423
Image 33
2811
when we once come to believe;
when we once come to believe;
c-crq pns12 a-acp vvn pc-acp vvi;
(9) sermon (DIV1)
423
Image 33
2812
and then Christ is in us (as it is vers. 10.) when his death kills the body of sin in us,
and then christ is in us (as it is vers. 10.) when his death kills the body of since in us,
cc cs np1 vbz p-acp pno12 (c-acp pn31 vbz fw-la. crd) r-crq po31 n1 vvz dt n1 pp-f n1 p-acp pno12,
(9) sermon (DIV1)
423
Image 33
2813
and Iohn 17 21, 23. I in them, saith Christ, and they in me, which shew as in divers other places in like manner, that there is then an union, which is an in•allible note that floweth imediately from the grace of faith once begotten & wrought in any poor soul, 1 Ioh. 1. 3. They have fellowship with Christ, and with the father through Christ,
and John 17 21, 23. I in them, Says christ, and they in me, which show as in diverse other places in like manner, that there is then an Union, which is an in•allible note that flows Immediately from the grace of faith once begotten & wrought in any poor soul, 1 John 1. 3. They have fellowship with christ, and with the father through christ,
cc np1 crd crd, crd pns11 p-acp pno32, vvz np1, cc pns32 p-acp pno11, r-crq vvb a-acp p-acp j j-jn n2 p-acp j n1, cst pc-acp vbz av dt n1, r-crq vbz dt j n1 cst vvz av-j p-acp dt n1 pp-f n1 a-acp vvn cc vvn p-acp d j n1, crd np1 crd crd pns32 vhb n1 p-acp np1, cc p-acp dt n1 p-acp np1,
(9) sermon (DIV1)
423
Image 33
2814
if thou hast this faith, then is there a bond, that knits thee to God above all other in the world,
if thou hast this faith, then is there a bound, that knits thee to God above all other in the world,
cs pns21 vh2 d n1, av vbz pc-acp dt n1, cst vvz pno21 p-acp np1 p-acp d n-jn p-acp dt n1,
(9) sermon (DIV1)
423
Image 33
2815
and without this thou canst challenge no Salvation from Christ.
and without this thou Canst challenge no Salvation from christ.
cc p-acp d pns21 vm2 vvi dx n1 p-acp np1.
(9) sermon (DIV1)
423
Image 33
2816
let every one therefore examine if he have such a Faith in him, by which he may know whether he finde Christ in him,
let every one Therefore examine if he have such a Faith in him, by which he may know whither he find christ in him,
vvb d crd av vvb cs pns31 vhb d dt n1 p-acp pno31, p-acp r-crq pns31 vmb vvi cs pns31 vvb np1 p-acp pno31,
(9) sermon (DIV1)
423
Image 33
2817
or himself in Christ, and so a blessed fellowship between them, and this thou mayest know,
or himself in christ, and so a blessed fellowship between them, and this thou Mayest know,
cc px31 p-acp np1, cc av dt j-vvn n1 p-acp pno32, cc d pns21 vm2 vvi,
(9) sermon (DIV1)
423
Image 33
2818
if thou findest not the world and sin working and reigning in thee, but the spirit of Christ having the rule and dominion in thee, Christ he is the ruler and governour of his Church and children;
if thou Findest not the world and since working and reigning in thee, but the Spirit of christ having the Rule and dominion in thee, christ he is the ruler and governor of his Church and children;
cs pns21 vv2 xx dt n1 cc n1 vvg cc vvg p-acp pno21, cc-acp dt n1 pp-f np1 vhg dt n1 cc n1 p-acp pno21, np1 pns31 vbz dt n1 cc n1 pp-f po31 n1 cc n2;
(9) sermon (DIV1)
423
Image 33
2819
O blessed man that hast this, O blessed habitation to dwell in Christ, to be ingrasted and have an happy being and fellowship with Christ.
Oh blessed man that hast this, Oh blessed habitation to dwell in christ, to be ingrasted and have an happy being and fellowship with christ.
uh j-vvn n1 cst vh2 d, uh j-vvn n1 pc-acp vvi p-acp np1, pc-acp vbi vvn cc vhb dt j vbg cc n1 p-acp np1.
(9) sermon (DIV1)
423
Image 33
2820
This discovers abundance of false faith in most men in the world, that dream and think to be saved by Christs death on the Crosse,
This discovers abundance of false faith in most men in the world, that dream and think to be saved by Christ death on the Cross,
d vvz n1 pp-f j n1 p-acp ds n2 p-acp dt n1, cst n1 cc vvb pc-acp vbi vvn p-acp npg1 n1 p-acp dt n1,
(9) sermon (DIV1)
424
Image 33
2821
now ascended and being in heaven, &c. But if this be all, the wickedest heart in the world that knows of this may say as much,
now ascended and being in heaven, etc. But if this be all, the wickedest heart in the world that knows of this may say as much,
av vvn cc vbg p-acp n1, av p-acp cs d vbb d, dt js n1 p-acp dt n1 cst vvz pp-f d vmb vvi p-acp d,
(9) sermon (DIV1)
424
Image 33
2822
but here is the disfence that cuts the thread, the sound believer hath further the spirit of Christ to kill sin in him, he hath also Christs blood in him, that is the worth and merit thereof, taking away the guilt of sin,
but Here is the disfence that cuts the thread, the found believer hath further the Spirit of christ to kill since in him, he hath also Christ blood in him, that is the worth and merit thereof, taking away the guilt of since,
cc-acp av vbz dt n1 cst vvz dt n1, dt j n1 vhz av-j dt n1 pp-f np1 pc-acp vvi n1 p-acp pno31, pns31 vhz av npg1 n1 p-acp pno31, cst vbz dt j cc n1 av, vvg av dt n1 pp-f n1,
(9) sermon (DIV1)
424
Image 33
2823
and purifying his conscience, which he findes by the peace of it He hath also the virtue of Christs Resurrection in him to raise up his dead heart.
and purifying his conscience, which he finds by the peace of it He hath also the virtue of Christ Resurrection in him to raise up his dead heart.
cc n-vvg po31 n1, r-crq pns31 vvz p-acp dt n1 pp-f pn31 pns31 vhz av dt n1 pp-f npg1 n1 p-acp pno31 pc-acp vvi a-acp po31 j n1.
(9) sermon (DIV1)
424
Image 33
2824
Paul desired to know nothing but Christ crucified by an inward experimental knowledge and feeling of the power thereof.Paul desired to know nothing but christ Crucified by an inward experimental knowledge and feeling of the power thereof.
np1 vvd pc-acp vvi pix cc-acp np1 vvd p-acp dt j j n1 cc n-vvg pp-f dt n1 av.
(9) sermon (DIV1)
424
Image 33
2825
Also as Christ is now in heaven making intercession for him, so he hath his spirit in him to teach and assist him to pray for pardon of sin and strength against the world,
Also as christ is now in heaven making Intercession for him, so he hath his Spirit in him to teach and assist him to pray for pardon of since and strength against the world,
av c-acp np1 vbz av p-acp n1 vvg n1 p-acp pno31, av pns31 vhz po31 n1 p-acp pno31 pc-acp vvi cc vvi pno31 pc-acp vvi p-acp n1 pp-f n1 cc n1 p-acp dt n1,
(9) sermon (DIV1)
424
Image 33
2826
and the Devil, and that remnant thereof, inbred corruption that still remains in him.
and the devil, and that remnant thereof, inbred corruption that still remains in him.
cc dt n1, cc d n1 av, j n1 cst av vvz p-acp pno31.
(9) sermon (DIV1)
424
Image 33
2827
Try thy self for this, and if thou find it in thee, go on, thy mariage bond here shall be broken,
Try thy self for this, and if thou find it in thee, go on, thy marriage bound Here shall be broken,
vvb po21 n1 p-acp d, cc cs pns21 vvb pn31 p-acp pno21, vvb a-acp, po21 n1 n1 av vmb vbi vvn,
(9) sermon (DIV1)
424
Image 33
2828
and soul and body separated by death, yet shall thy blessed union with Christ never be broken,
and soul and body separated by death, yet shall thy blessed Union with christ never be broken,
cc n1 cc n1 vvn p-acp n1, av vmb po21 j-vvn n1 p-acp np1 av-x vbb vvn,
(9) sermon (DIV1)
424
Image 33
2829
but though thy body happen to lie in the dust for a time, yet shall it one day be raised up again and united to thy soul,
but though thy body happen to lie in the dust for a time, yet shall it one day be raised up again and united to thy soul,
cc-acp cs po21 n1 vvi pc-acp vvi p-acp dt n1 p-acp dt n1, av vmb pn31 crd n1 vbb vvn a-acp av cc vvn p-acp po21 n1,
(9) sermon (DIV1)
424
Image 33
2830
and both conjoyned to God to live with him in glory forever.
and both conjoined to God to live with him in glory forever.
cc av-d vvn p-acp np1 pc-acp vvi p-acp pno31 p-acp n1 av.
(9) sermon (DIV1)
424
Image 33
2831
Fourthly, If thou hast this insulting and triumphing faith, then thou art a devoted and consecrated man to God and Christ, to serve God in righteousness and true holiness all thy dayes; Fourthly, If thou hast this insulting and triumphing faith, then thou art a devoted and consecrated man to God and christ, to serve God in righteousness and true holiness all thy days;
ord, cs pns21 vh2 d j-vvg cc vvg n1, cs pns21 vb2r dt j-vvn cc j-vvn n1 p-acp np1 cc np1, pc-acp vvi np1 p-acp n1 cc j n1 d po21 n2;
(9) sermon (DIV1)
425
Image 33
2832
hence all believers are said to be Saints, that is, sanctified and set apart to God, dealing with worldly things, not with hearts set upon them,
hence all believers Are said to be Saints, that is, sanctified and Set apart to God, dealing with worldly things, not with hearts Set upon them,
av d n2 vbr vvn pc-acp vbi n2, cst vbz, j-vvn cc vvn av p-acp np1, vvg p-acp j n2, xx p-acp n2 vvn p-acp pno32,
(9) sermon (DIV1)
425
Image 33
2833
but using them as if they used them not, even with holy affections, and hearts consecrated to God and Christ;
but using them as if they used them not, even with holy affections, and hearts consecrated to God and christ;
cc-acp vvg pno32 c-acp cs pns32 vvd pno32 xx, av p-acp j n2, cc n2 vvn p-acp np1 cc np1;
(9) sermon (DIV1)
425
Image 33
2834
hence also is it, that they are called temples to God, set apart to their Redeemer by Baptism and Profession.
hence also is it, that they Are called Temples to God, Set apart to their Redeemer by Baptism and Profession.
av av vbz pn31, cst pns32 vbr vvn n2 p-acp np1, vvd av p-acp po32 n1 p-acp n1 cc n1.
(9) sermon (DIV1)
425
Image 33
2835
But do those that think they have this faith thus carry themselves? this belongs to every man and woman;
But do those that think they have this faith thus carry themselves? this belongs to every man and woman;
cc-acp vdb d cst vvb pns32 vhb d n1 av vvi px32? d vvz p-acp d n1 cc n1;
(9) sermon (DIV1)
425
Image 33
2836
we must not be devoted to the pleasures of this world, but keep our hearts as men devoted to God and Christ, even in our recreations.
we must not be devoted to the pleasures of this world, but keep our hearts as men devoted to God and christ, even in our recreations.
pns12 vmb xx vbi vvn p-acp dt n2 pp-f d n1, cc-acp vvb po12 n2 p-acp n2 vvn p-acp np1 cc np1, av p-acp po12 n2.
(9) sermon (DIV1)
425
Image 33
2837
We must have a special care we destroy not this Temple, by prostrating our selves to base lusts;
We must have a special care we destroy not this Temple, by prostrating our selves to base Lustiest;
pns12 vmb vhi dt j n1 pns12 vvb xx d n1, p-acp vvg po12 n2 p-acp j n2;
(9) sermon (DIV1)
425
Image 33
2838
try thy self for this, and though none can do this as they should, yet are all to labour and endeavour it.
try thy self for this, and though none can do this as they should, yet Are all to labour and endeavour it.
vvb po21 n1 p-acp d, cc cs pix vmb vdi d c-acp pns32 vmd, av vbr d p-acp n1 cc vvi pn31.
(9) sermon (DIV1)
425
Image 33
2839
He that hath this assurance to be able to challenge and triumph over his enemies in Christ, must be the most fearful man in the world, not as doubting of Gods favour,
He that hath this assurance to be able to challenge and triumph over his enemies in christ, must be the most fearful man in the world, not as doubting of God's favour,
pns31 cst vhz d n1 pc-acp vbi j pc-acp vvi cc vvi p-acp po31 n2 p-acp np1, vmb vbi dt av-ds j n1 p-acp dt n1, xx c-acp vvg pp-f npg1 n1,
(9) sermon (DIV1)
426
Image 33
2840
but in being afraid to sin against God, and to offend any of his Brethren; which if thou dost, thou shalt be the stronger in this triumphing faith.
but in being afraid to sin against God, and to offend any of his Brothers; which if thou dost, thou shalt be the Stronger in this triumphing faith.
cc-acp p-acp vbg j pc-acp vvi p-acp np1, cc pc-acp vvi d pp-f po31 n2; r-crq cs pns21 vd2, pns21 vm2 vbi dt jc p-acp d vvg n1.
(9) sermon (DIV1)
426
Image 33
2841
Examples hereof we have throughout the whole Scriptures in all Gods children, when they were once effectually called, whose carriage I pray mark what it was, Luke 19. 8. Zacheus made restitution abundantly when his faith had embraced Jesus Christ again, Act. 17. Those that had used unlawful A •s when faith once entered, they burnt their books lest they should draw away their hearts,
Examples hereof we have throughout the Whole Scriptures in all God's children, when they were once effectually called, whose carriage I pray mark what it was, Luke 19. 8. Zacchaeus made restitution abundantly when his faith had embraced jesus christ again, Act. 17. Those that had used unlawful A •s when faith once entered, they burned their books lest they should draw away their hearts,
n2 av pns12 vhb p-acp dt j-jn n2 p-acp d ng1 n2, c-crq pns32 vbdr a-acp av-j vvn, rg-crq n1 pns11 vvb vvb r-crq pn31 vbds, np1 crd crd np1 vvd n1 av-j c-crq po31 n1 vhd vvn np1 np1 av, n1 crd d cst vhd vvn j dt n2 c-crq n1 a-acp vvn, pns32 vvd po32 n2 cs pns32 vmd vvi av po32 n2,
(9) sermon (DIV1)
426
Image 33
2842
and infect and hurt others, they so hated their sin;
and infect and hurt Others, they so hated their since;
cc vvi cc vvn n2-jn, pns32 av vvd po32 n1;
(9) sermon (DIV1)
426
Image 33
2843
and Rom. 6. 1. the Apostle abhors even so much as to think of his former conversation, to live in the corruption of it.
and Rom. 6. 1. the Apostle abhors even so much as to think of his former Conversation, to live in the corruption of it.
cc np1 crd crd dt n1 vvz av av av-d c-acp pc-acp vvi pp-f po31 j n1, pc-acp vvi p-acp dt n1 pp-f pn31.
(9) sermon (DIV1)
426
Image 33
2844
They that have this faith indeed, there is an uproar as it were in their hearts against sin;
They that have this faith indeed, there is an uproar as it were in their hearts against since;
pns32 cst vhb d n1 av, pc-acp vbz dt n1 c-acp pn31 vbdr p-acp po32 n2 p-acp n1;
(9) sermon (DIV1)
426
Image 33
2845
and when they are overtaken and stumble, 2 Cor. 7. oh how careful are they to repent,
and when they Are overtaken and Stumble, 2 Cor. 7. o how careful Are they to Repent,
cc c-crq pns32 vbr vvn cc vvi, crd np1 crd uh q-crq j vbr pns32 pc-acp vvi,
(9) sermon (DIV1)
426
Image 33
2846
and pray to God to be washed from their sins.
and pray to God to be washed from their Sins.
cc vvb p-acp np1 pc-acp vbi vvn p-acp po32 n2.
(9) sermon (DIV1)
426
Image 33
2847
And all this may serve to shew what kind of persons they be, even the most fearful to sin,
And all this may serve to show what kind of Persons they be, even the most fearful to since,
cc d d vmb vvi pc-acp vvi r-crq n1 pp-f n2 pns32 vbb, av dt av-ds j p-acp n1,
(9) sermon (DIV1)
426
Image 33
2848
and careful to please God of all others.
and careful to please God of all Others.
cc j pc-acp vvi np1 pp-f d n2-jn.
(9) sermon (DIV1)
426
Image 33
2849
Paul after he was converted, would rather never eat, then he would justly offend his Brother,Paul After he was converted, would rather never eat, then he would justly offend his Brother,
np1 c-acp pns31 vbds vvn, vmd av-c av vvi, cs pns31 vmd av-j vvi po31 n1,
(9) sermon (DIV1)
426
Image 33
2850
and all because God had given him this triumphing faith.
and all Because God had given him this triumphing faith.
cc d c-acp np1 vhd vvn pno31 d vvg n1.
(9) sermon (DIV1)
426
Image 33
2851
This care and fear should be in all of us, for he that is bold in sin, say what he will, he finds not this faith, nor can triumph in it.
This care and Fear should be in all of us, for he that is bold in since, say what he will, he finds not this faith, nor can triumph in it.
d n1 cc n1 vmd vbi p-acp d pp-f pno12, c-acp pns31 cst vbz j p-acp n1, vvb r-crq pns31 vmb, pns31 vvz xx d n1, ccx vmb vvi p-acp pn31.
(9) sermon (DIV1)
426
Image 33
2852
Sixthly, It a man have this, then is he the most forward unto, and fruitfulness and abounding in good works above all others in the world; Sixthly, It a man have this, then is he the most forward unto, and fruitfulness and abounding in good works above all Others in the world;
j, pn31 dt n1 vhb d, av vbz pns31 dt av-ds av-j p-acp, cc n1 cc vvg p-acp j vvz p-acp d n2-jn p-acp dt n1;
(9) sermon (DIV1)
427
Image 33
2853
for this faith, it transplants and sets us (being by nature wilde olives) into Christ the true Vine, who is no barren root,
for this faith, it transplants and sets us (being by nature wild Olive) into christ the true Vine, who is no barren root,
p-acp d n1, pn31 vvz cc vvz pno12 (vbg p-acp n1 j n2) p-acp np1 dt j n1, r-crq vbz dx j n1,
(9) sermon (DIV1)
427
Image 33
2854
but fruitful, 2 Cor. 9. this we may see in the believing Corinthians charity, he speaks of there,
but fruitful, 2 Cor. 9. this we may see in the believing Corinthians charity, he speaks of there,
cc-acp j, crd np1 crd d pns12 vmb vvi p-acp dt vvg np1 n1, pns31 vvz pp-f a-acp,
(9) sermon (DIV1)
427
Image 33
2855
and in the woman that cast all that she had into the Treasury, and in Zacheus, that gave half his goods to the poor;
and in the woman that cast all that she had into the Treasury, and in Zacchaeus, that gave half his goods to the poor;
cc p-acp dt n1 cst vvd d cst pns31 vhd p-acp dt n1, cc p-acp np1, cst vvd n-jn po31 n2-j p-acp dt j;
(9) sermon (DIV1)
427
Image 33
2856
faith opened his heart, that before was nigardly;
faith opened his heart, that before was niggardly;
n1 vvd po31 n1, cst a-acp vbds j;
(9) sermon (DIV1)
427
Image 33
2857
and so Iohn 12. how did Mary pour out the ointment, and that good woman, Act. 9. 36. so full of chastity;
and so John 12. how did Marry pour out the ointment, and that good woman, Act. 9. 36. so full of chastity;
cc av np1 crd uh-crq vdd vvi vvb av dt n1, cc cst j n1, n1 crd crd av j pp-f n1;
(9) sermon (DIV1)
427
Image 33
2858
so also Acts 2. 4. they were now content all should be for Christ. Now these examples with many more, are all set down for our learning and imitation,
so also Acts 2. 4. they were now content all should be for christ. Now these Examples with many more, Are all Set down for our learning and imitation,
av av n2 crd crd pns32 vbdr av j d vmd vbi p-acp np1. av d n2 p-acp d dc, vbr d vvn a-acp p-acp po12 n1 cc n1,
(9) sermon (DIV1)
427
Image 33
2859
if we will find indeed such a faith as will save our souls another day.
if we will find indeed such a faith as will save our Souls Another day.
cs pns12 vmb vvi av d dt n1 c-acp vmb vvi po12 n2 j-jn n1.
(9) sermon (DIV1)
427
Image 33
2860
Seventhly, he that hath this insulting faith, he doth already conquer his enemies, he finds the power of it dayly in giving him victory in some kind over his in-dwelling sin; Seventhly, he that hath this insulting faith, he does already conquer his enemies, he finds the power of it daily in giving him victory in Some kind over his indwelling since;
crd, pns31 cst vhz d j-vvg n1, pns31 vdz av vvi po31 n2, pns31 vvz dt n1 pp-f pn31 av-j p-acp vvg pno31 n1 p-acp d n1 p-acp po31 j n1;
(9) sermon (DIV1)
428
Image 33
2861
and strengthening him against the world and temptations, leading him to sin, though he find them not fully conquered,
and strengthening him against the world and temptations, leading him to since, though he find them not Fully conquered,
cc vvg pno31 p-acp dt n1 cc n2, vvg pno31 p-acp n1, cs pns31 vvb pno32 xx av-j vvn,
(9) sermon (DIV1)
428
Image 33
2862
yet is not his heart so fully and altogether taken up, but that he hath some freedom in the midst of all the affairs and businesses of this world, to set some time apart for Divine exercises to honour God, he is not a slave to the world, 1 Iohn 1. 5. this faith lifts him so up,
yet is not his heart so Fully and altogether taken up, but that he hath Some freedom in the midst of all the affairs and businesses of this world, to Set Some time apart for Divine exercises to honour God, he is not a slave to the world, 1 John 1. 5. this faith lifts him so up,
av vbz xx po31 n1 av av-j cc av vvn a-acp, cc-acp cst pns31 vhz d n1 p-acp dt n1 pp-f d dt n2 cc n2 pp-f d n1, pc-acp vvi d n1 av c-acp j-jn n2 p-acp n1 np1, pns31 vbz xx dt n1 p-acp dt n1, crd np1 crd crd d n1 vvz pno31 av a-acp,
(9) sermon (DIV1)
428
Image 33
2863
as he is above the dominion of the world, though he may be often foiled,
as he is above the dominion of the world, though he may be often foiled,
c-acp pns31 vbz p-acp dt n1 pp-f dt n1, cs pns31 vmb vbi av vvn,
(9) sermon (DIV1)
428
Image 33
2864
yet gets he up again, and gets ground of lusts daily, and is not as many that are led away,
yet gets he up again, and gets ground of Lustiest daily, and is not as many that Are led away,
av vvz pns31 a-acp av, cc vvz n1 pp-f n2 av-j, cc vbz xx p-acp d cst vbr vvn av,
(9) sermon (DIV1)
428
Image 33
2865
and made slaves to their pleasures, profits, &c. This faith gets victory over the immoderateness of recreations and delights in some sort.
and made slaves to their pleasures, profits, etc. This faith gets victory over the immoderateness of recreations and delights in Some sort.
cc vvd n2 p-acp po32 n2, n2, av d n1 vvz n1 p-acp dt n1 pp-f n2 cc n2 p-acp d n1.
(9) sermon (DIV1)
428
Image 33
2866
Lastly, This faith, 'tis no phantasie of a mans brain, but that which Gods Word is the ground of,
Lastly, This faith, it's no fantasy of a men brain, but that which God's Word is the ground of,
ord, d n1, pn31|vbz dx n1 pp-f dt ng1 n1, p-acp d r-crq n2 n1 vbz dt n1 pp-f,
(9) sermon (DIV1)
429
Image 33
2867
and therefore he that hath it, it makes him receive the Ministers testimony to Gods Word which is true.
and Therefore he that hath it, it makes him receive the Ministers testimony to God's Word which is true.
cc av pns31 cst vhz pn31, pn31 vvz pno31 vvi dt ng1 n1 p-acp npg1 n1 r-crq vbz j.
(9) sermon (DIV1)
429
Image 33
2868
Now this faith, it carries life in it, whereby a man may know he hath it;
Now this faith, it carries life in it, whereby a man may know he hath it;
av d n1, pn31 vvz n1 p-acp pn31, c-crq dt n1 vmb vvi pns31 vhz pn31;
(9) sermon (DIV1)
429
Image 33
2869
the Scripture is manifest for this, Gal. 2. 20. The life that I live is by faith in the Son of God;
the Scripture is manifest for this, Gal. 2. 20. The life that I live is by faith in the Son of God;
dt n1 vbz j p-acp d, np1 crd crd dt n1 cst pns11 vvb vbz p-acp n1 p-acp dt n1 pp-f np1;
(9) sermon (DIV1)
429
Image 33
2870
Hab. 2. 4. The just shall live by his faith;
Hab. 2. 4. The just shall live by his faith;
np1 crd crd dt j vmb vvi p-acp po31 n1;
(9) sermon (DIV1)
429
Image 33
2871
and that righteousness which brings into Gods presence and favour, it hath a light within which consists,
and that righteousness which brings into God's presence and favour, it hath a Light within which consists,
cc d n1 r-crq vvz p-acp npg1 n1 cc n1, pn31 vhz dt n1 p-acp r-crq vvz,
(9) sermon (DIV1)
429
Image 33
2872
1. In that if thou hast this triumphing faith, then thou hast a sweet apprehension of Gods favour by an inward feeling of a reconciliation with an angry God whom thou hast so offended.
1. In that if thou hast this triumphing faith, then thou hast a sweet apprehension of God's favour by an inward feeling of a reconciliation with an angry God whom thou hast so offended.
crd p-acp cst cs pns21 vh2 d vvg n1, cs pns21 vh2 dt j n1 pp-f npg1 n1 p-acp dt j n-vvg pp-f dt n1 p-acp dt j np1 ro-crq pns21 vh2 av vvn.
(9) sermon (DIV1)
430
Image 33
2873
2. In some peace of Conscience.
2. In Some peace of Conscience.
crd p-acp d n1 pp-f n1.
(9) sermon (DIV1)
431
Image 33
2874
3. Unspeakable joy in the Holy Ghost, even when the world sets against thee, and sorrows oppress thee. 3. Unspeakable joy in the Holy Ghost, even when the world sets against thee, and sorrows oppress thee.
crd j n1 p-acp dt j n1, av c-crq dt n1 vvz p-acp pno21, cc n2 vvb pno21.
(9) sermon (DIV1)
432
Image 33
2875
4 In a change, a new creature, the D•vils image defaced, and the Image of God that was lost, restored.
4 In a change, a new creature, the D•vils image defaced, and the Image of God that was lost, restored.
crd n1 dt n1, dt j n1, dt ng1 n1 vvn, cc dt n1 pp-f np1 cst vbds vvn, vvn.
(9) sermon (DIV1)
433
Image 33
2876
5. It shews it self also in warranting thy actions, and letting thee see that the thing thou dost, in regard of the substance, is good;
5. It shows it self also in warranting thy actions, and letting thee see that the thing thou dost, in regard of the substance, is good;
crd pn31 vvz pn31 n1 av p-acp vvg po21 n2, cc vvg pno21 vvb d dt n1 pns21 vd2, p-acp n1 pp-f dt n1, vbz j;
(9) sermon (DIV1)
434
Image 33
2877
also it covers the defects of thy actions in Christ, and tells thee that God accepts of thy po•r endeavours in him;
also it covers the defects of thy actions in christ, and tells thee that God accepts of thy po•r endeavours in him;
av pn31 vvz dt n2 pp-f po21 n2 p-acp np1, cc vvz pno21 cst np1 vvz pp-f po21 j n2 p-acp pno31;
(9) sermon (DIV1)
434
Image 33
2878
and hereupon it is that Gods children, when they find God reconciled to them, and themselves once brought into his favour, are so stirred up to good works and prayer;
and hereupon it is that God's children, when they find God reconciled to them, and themselves once brought into his favour, Are so stirred up to good works and prayer;
cc av pn31 vbz d ng1 n2, c-crq pns32 vvb np1 vvn p-acp pno32, cc px32 a-acp vvn p-acp po31 n1, vbr av vvn a-acp p-acp j n2 cc n1;
(9) sermon (DIV1)
434
Image 33
2879
also in afflictions, that it is which keeps the heart close to God in his promises;
also in afflictions, that it is which keeps the heart close to God in his promises;
av p-acp n2, cst pn31 vbz r-crq vvz dt n1 av-j p-acp np1 p-acp po31 n2;
(9) sermon (DIV1)
434
Image 33
2880
neither tying God to time, means, nor manner, but waiting patiently for deliverance.
neither tying God to time, means, nor manner, but waiting patiently for deliverance.
dx vvg np1 p-acp n1, n2, ccx n1, cc-acp vvg av-j p-acp n1.
(9) sermon (DIV1)
434
Image 33
2881
This faith also, it hath his sence, an eye, an ear, a hand, &c. likewise its voice, both inward and outward;
This faith also, it hath his sense, an eye, an ear, a hand, etc. likewise its voice, both inward and outward;
d n1 av, pn31 vhz po31 n1, dt n1, dt n1, dt n1, av av po31 n1, d j cc j;
(9) sermon (DIV1)
435
Image 33
2882
when God sayes believe, it makes a man find a spirit within, say•ng, Lord I believe; indeed it makes him also outwardly, with the Publican, confess his sin and wretchedness;
when God Says believe, it makes a man find a Spirit within, say•ng, Lord I believe; indeed it makes him also outwardly, with the Publican, confess his since and wretchedness;
c-crq np1 vvz vvb, pn31 vvz dt n1 vvi dt n1 a-acp, vvg, n1 pns11 vvb; av pn31 vvz pno31 av av-j, p-acp dt n1, vvb po31 n1 cc n1;
(9) sermon (DIV1)
435
Image 33
2883
as also, how doth a true believer pray: he not onely speaks, but even speaks because he doth believe.
as also, how does a true believer pray: he not only speaks, but even speaks Because he does believe.
c-acp av, q-crq vdz dt j n1 vvb: pns31 xx av-j vvz, cc-acp av vvz c-acp pns31 vdz vvi.
(9) sermon (DIV1)
435
Image 33
2884
Now of the lets to this faith, there are a world of hindrances;
Now of the lets to this faith, there Are a world of hindrances;
av pp-f dt n2 p-acp d n1, pc-acp vbr dt n1 pp-f n2;
(9) sermon (DIV1)
435
Image 33
2885
the Devil blows into the brains of men by ordinary conceits, arising in their imaginations, to hinder and keep them from such a faith as may assure their hearts that there is no condemnation belonging to them,
the devil blows into the brains of men by ordinary conceits, arising in their Imaginations, to hinder and keep them from such a faith as may assure their hearts that there is no condemnation belonging to them,
dt n1 vvz p-acp dt n2 pp-f n2 p-acp j n2, vvg p-acp po32 n2, pc-acp vvi cc vvi pno32 p-acp d dt n1 c-acp vmb vvi po32 n2 cst pc-acp vbz dx n1 vvg p-acp pno32,
(9) sermon (DIV1)
435
Image 33
2886
and so go on cheerfully about their business, having all their wants supplied.
and so go on cheerfully about their business, having all their Wants supplied.
cc av vvb a-acp av-j p-acp po32 n1, vhg d po32 n2 vvn.
(9) sermon (DIV1)
435
Image 33
2887
And there is indeed no Christian that is in Christ that can possibly be clean without them, onely the difference is, some have more, some less;
And there is indeed no Christian that is in christ that can possibly be clean without them, only the difference is, Some have more, Some less;
cc pc-acp vbz av dx njp cst vbz p-acp np1 cst vmb av-j vbi j p-acp pno32, av-j dt n1 vbz, d vhb n1, d dc;
(9) sermon (DIV1)
435
Image 33
2888
but let us all well weigh them, and they will appear all but conceits, and to have no reality and truth in them.
but let us all well weigh them, and they will appear all but conceits, and to have no reality and truth in them.
cc-acp vvb pno12 d av vvi pno32, cc pns32 vmb vvi d p-acp n2, cc pc-acp vhi dx n1 cc n1 p-acp pno32.
(9) sermon (DIV1)
435
Image 33
2889
1. Now the first of these is, That it is presumption, which is a conceit the Papists take up,
1. Now the First of these is, That it is presumption, which is a conceit the Papists take up,
crd av dt ord pp-f d vbz, cst pn31 vbz n1, r-crq vbz dt n1 dt njp2 vvb a-acp,
(9) sermon (DIV1)
436
Image 33
2890
and is in us all, so far as we are naturally Popish; we think this faith is but a presumption, yet this is but a meer conceit,
and is in us all, so Far as we Are naturally Popish; we think this faith is but a presumption, yet this is but a mere conceit,
cc vbz p-acp pno12 d, av av-j c-acp pns12 vbr av-j j; pns12 vvb d n1 vbz p-acp dt n1, av d vbz p-acp dt j n1,
(9) sermon (DIV1)
436
Image 33
2891
for if we have faith, it assures us through Christ, that nothing can destroy us.
for if we have faith, it assures us through christ, that nothing can destroy us.
c-acp cs pns12 vhb n1, pn31 vvz pno12 p-acp np1, cst pix vmb vvi pno12.
(9) sermon (DIV1)
436
Image 33
2892
All presumption, is either upon a mans own merit, or Gods mercies (as Divines acknowledge.) Now that faith doth neither of these it is plain;
All presumption, is either upon a men own merit, or God's Mercies (as Divines acknowledge.) Now that faith does neither of these it is plain;
av-d n1, vbz av-d p-acp dt ng1 d n1, cc npg1 n2 (p-acp n2-jn vvb.) av d n1 vdz av-d pp-f d pn31 vbz j;
(9) sermon (DIV1)
436
Image 33
2893
for he first that knows Christ according to his Word, layes hold on Christs merits,
for he First that knows christ according to his Word, lays hold on Christ merits,
c-acp pns31 ord cst vvz np1 vvg p-acp po31 n1, n2 vvb p-acp npg1 n2,
(9) sermon (DIV1)
436
Image 33
2894
and Gods mercy in him, and so applies and rests thereupon before God, labouring to bring forth fruit,
and God's mercy in him, and so Applies and rests thereupon before God, labouring to bring forth fruit,
cc ng1 n1 p-acp pno31, cc av vvz cc vvz av p-acp np1, vvg pc-acp vvi av n1,
(9) sermon (DIV1)
436
Image 33
2895
and so is assured of Gods love.
and so is assured of God's love.
cc av vbz vvn pp-f npg1 n1.
(9) sermon (DIV1)
436
Image 33
2896
And this is no presum tion, for he relies not upon his own merits, but Christs.
And this is no presum cion, for he relies not upon his own merits, but Christ.
cc d vbz dx n1 n1, c-acp pns31 vvz xx p-acp po31 d n2, cc-acp npg1.
(9) sermon (DIV1)
436
Image 33
2897
2. This faith builds not on Gods mercy at large, but on his mercy in Christ;
2. This faith builds not on God's mercy At large, but on his mercy in christ;
crd d n1 vvz xx p-acp npg1 n1 p-acp j, cc-acp p-acp po31 n1 p-acp np1;
(9) sermon (DIV1)
437
Image 33
2898
he believes on him that hath satisfied Gods justice, and therefore knows that God cannot but must needs shew mercy:
he believes on him that hath satisfied God's Justice, and Therefore knows that God cannot but must needs show mercy:
pns31 vvz p-acp pno31 cst vhz vvn npg1 n1, cc av vvz cst np1 vmbx p-acp vmb av vvi n1:
(9) sermon (DIV1)
437
Image 33
2899
If this were presumption, who would seek after it to lose his labour? but this the Lord commands,
If this were presumption, who would seek After it to loose his labour? but this the Lord commands,
cs d vbdr n1, r-crq vmd vvi p-acp pn31 pc-acp vvi po31 n1? cc-acp d dt n1 vvz,
(9) sermon (DIV1)
437
Image 33
2900
and therefore it is no presumption, but obedience and duty to do it.
and Therefore it is no presumption, but Obedience and duty to do it.
cc av pn31 vbz dx n1, cc-acp n1 cc n1 pc-acp vdi pn31.
(9) sermon (DIV1)
437
Image 33
2901
Nay, if thou shouldst not seek after this faith and assurance, it were a neglect and contempt of the Commandement of God.
Nay, if thou Shouldst not seek After this faith and assurance, it were a neglect and contempt of the Commandment of God.
uh-x, cs pns21 vmd2 xx vvi p-acp d n1 cc n1, pn31 vbdr dt n1 cc n1 pp-f dt n1 pp-f np1.
(9) sermon (DIV1)
437
Image 33
2902
A second impediment that keeps men from seeking this faith is a conceit that it is impossible ever to get it,
A second impediment that keeps men from seeking this faith is a conceit that it is impossible ever to get it,
dt ord n1 cst vvz n2 p-acp vvg d n1 vbz dt n1 cst pn31 vbz j av pc-acp vvi pn31,
(9) sermon (DIV1)
438
Image 33
2903
and this sticks too much in our unbelieving hearts, and is strongly rooted in our ignorant Protestants, that give themselves to other Books,
and this sticks too much in our unbelieving hearts, and is strongly rooted in our ignorant Protestants, that give themselves to other Books,
cc d vvz av av-d p-acp po12 vvg n2, cc vbz av-j vvn p-acp po12 j n2, cst vvb px32 p-acp j-jn n2,
(9) sermon (DIV1)
438
Image 33
2904
but not to the careful and conscionable reading of Gods Book, where there is nothing so beaten upon, both in Old and New Testament,
but not to the careful and conscionable reading of God's Book, where there is nothing so beaten upon, both in Old and New Testament,
cc-acp xx p-acp dt j cc j n-vvg pp-f npg1 n1, c-crq pc-acp vbz pix av vvn p-acp, av-d p-acp j cc j n1,
(9) sermon (DIV1)
438
Image 33
2905
as that we should trust in God, and not upon our selves;
as that we should trust in God, and not upon our selves;
c-acp cst pns12 vmd vvi p-acp np1, cc xx p-acp po12 n2;
(9) sermon (DIV1)
438
Image 33
2906
and that this which belongs to every child of God that shall be saved is no conceit of impossibility;
and that this which belongs to every child of God that shall be saved is no conceit of impossibility;
cc cst d r-crq vvz p-acp d n1 pp-f np1 cst vmb vbi vvn vbz dx n1 pp-f n1;
(9) sermon (DIV1)
438
Image 33
2907
but this faith belongs to every child of God, therefore not impossible to be attained;
but this faith belongs to every child of God, Therefore not impossible to be attained;
cc-acp d n1 vvz p-acp d n1 pp-f np1, av xx j pc-acp vbi vvn;
(9) sermon (DIV1)
438
Image 33
2908
and this is plainly proved, Gal. 3. 26. where it is said, Ye are all the Sons of God by faith;
and this is plainly proved, Gal. 3. 26. where it is said, You Are all the Sons of God by faith;
cc d vbz av-j vvn, np1 crd crd c-crq pn31 vbz vvn, pn22 vbr d dt n2 pp-f np1 p-acp n1;
(9) sermon (DIV1)
438
Image 33
2909
there is none the Son of God but by believing in the Son of God; and Act. 13. 40. So many as were ordained to eternal life believed:
there is none the Son of God but by believing in the Son of God; and Act. 13. 40. So many as were ordained to Eternal life believed:
a-acp vbz pix dt n1 pp-f np1 cc-acp p-acp vvg p-acp dt n1 pp-f np1; cc n1 crd crd av av-d c-acp vbdr vvn p-acp j n1 vvd:
(9) sermon (DIV1)
438
Image 33
2910
which shews, that all such shall have this faith, that is, a true and a saving faith, not the counterfeit faith of the world;
which shows, that all such shall have this faith, that is, a true and a Saving faith, not the counterfeit faith of the world;
r-crq vvz, cst d d vmb vhi d n1, cst vbz, dt j cc dt j-vvg n1, xx dt j-jn n1 pp-f dt n1;
(9) sermon (DIV1)
438
Image 33
2911
for it is a gift common to all Gods children, without which a man cannot be a Son of God.
for it is a gift Common to all God's children, without which a man cannot be a Son of God.
p-acp pn31 vbz dt n1 j p-acp d ng1 n2, p-acp r-crq dt n1 vmbx vbi dt n1 pp-f np1.
(9) sermon (DIV1)
438
Image 33
2912
A third hindrance, is a conceit that it is very hard and difficult, though not impossible;
A third hindrance, is a conceit that it is very hard and difficult, though not impossible;
dt ord n1, vbz dt n1 cst pn31 vbz av j cc j, cs xx j;
(9) sermon (DIV1)
439
Image 33
2913
a man may labour will some say, seven years and never attain thereunto.
a man may labour will Some say, seven Years and never attain thereunto.
dt n1 vmb vvi vmb d vvi, crd n2 cc av-x vvi av.
(9) sermon (DIV1)
439
Image 33
2914
But admit it be hard, as it is indeed so to flesh and blood, to which every good course is irksom;
But admit it be hard, as it is indeed so to Flesh and blood, to which every good course is irksome;
p-acp vvi pn31 vbi j, c-acp pn31 vbz av av p-acp n1 cc n1, p-acp r-crq d j n1 vbz j;
(9) sermon (DIV1)
440
Image 33
2915
yet consider, that the first point in Christianity is to deny our selves, and to go to Christ, alwayes knowing that whatsover the first Adam lost, the second Adam Christ Jesus hath it for thee.
yet Consider, that the First point in Christianity is to deny our selves, and to go to christ, always knowing that whatsoever the First Adam lost, the second Adam christ jesus hath it for thee.
av vvb, cst dt ord n1 p-acp np1 vbz pc-acp vvi po12 n2, cc pc-acp vvi p-acp np1, av vvg d r-crq dt ord np1 vvn, dt ord np1 np1 np1 vhz pn31 p-acp pno21.
(9) sermon (DIV1)
440
Image 33
2916
N•w Christ, he hath bidden thee to take upon thee his yo•k, and that is part of it,
N•w christ, he hath bidden thee to take upon thee his yo•k, and that is part of it,
j np1, pns31 vhz vvn pno21 pc-acp vvi p-acp pno21 po31 n1, cc d vbz n1 pp-f pn31,
(9) sermon (DIV1)
440
Image 33
2917
even this conquering and triumphing faith, and whatsoever belongs to Christs yoak it is easie.
even this conquering and triumphing faith, and whatsoever belongs to Christ yoke it is easy.
av d j-vvg cc vvg n1, cc r-crq vvz p-acp npg1 n1 pn31 vbz j.
(9) sermon (DIV1)
440
Image 33
2918
Iohn 14 1. Ye believe in God, believe also in me, saith Christ, where he commands thee to believe;John 14 1. You believe in God, believe also in me, Says christ, where he commands thee to believe;
np1 crd crd pn22 vvb p-acp np1, vvb av p-acp pno11, vvz np1, c-crq pns31 vvz pno21 pc-acp vvi;
(9) sermon (DIV1)
440
Image 33
2919
and Mat. 11. 28. Christ calls thee to come to him if thou be heavy laden, and weary of thy sins.
and Mathew 11. 28. christ calls thee to come to him if thou be heavy laden, and weary of thy Sins.
cc np1 crd crd np1 vvz pno21 p-acp vvb p-acp pno31 cs pns21 vbb j vvn, cc j pp-f po21 n2.
(9) sermon (DIV1)
440
Image 33
2920
Why shouldst thou then fear any thing, when he can make all things easie to thee? Go therefore to God in Christs Name, he hath promised to give thee above all thou canst ask or think:
Why Shouldst thou then Fear any thing, when he can make all things easy to thee? Go Therefore to God in Christ Name, he hath promised to give thee above all thou Canst ask or think:
q-crq vmd2 pns21 av vvi d n1, c-crq pns31 vmb vvi d n2 j p-acp pno21? vvb av p-acp np1 p-acp npg1 n1, pns31 vhz vvn p-acp vvb pno21 p-acp d pns21 vm2 vvi cc vvi:
(9) sermon (DIV1)
440
Image 33
2921
This conceit of difficulty in obtaining such a faith, it belongs onely to sluggish and slothsul Christians, who yet notwithstanding for the things of this world will sit up all night,
This conceit of difficulty in obtaining such a faith, it belongs only to sluggish and slothsul Christians, who yet notwithstanding for the things of this world will fit up all night,
d n1 pp-f n1 p-acp vvg d dt n1, pn31 vvz av-j p-acp j cc n1 np1, r-crq av a-acp p-acp dt n2 pp-f d n1 vmb vvi a-acp d n1,
(9) sermon (DIV1)
440
Image 33
2922
and ride and run through thick and thin.
and ride and run through thick and thin.
cc vvi cc vvi p-acp j cc j.
(9) sermon (DIV1)
440
Image 33
2923
Be not thou less careful and diligent for thy soul, this faith, this excellent thing, will quit all thy pains if thou dealest not in thine own wisdom and strength,
Be not thou less careful and diligent for thy soul, this faith, this excellent thing, will quit all thy pains if thou dealest not in thine own Wisdom and strength,
vbb xx pns21 av-dc j cc j p-acp po21 n1, d n1, d j n1, vmb vvi d po21 n2 cs pns21 vv2 xx p-acp po21 d n1 cc n1,
(9) sermon (DIV1)
440
Image 33
2924
but goest out of thy self and seekest it of Christ, which if thou doest,
but goest out of thy self and Seekest it of christ, which if thou dost,
cc-acp vv2 av pp-f po21 n1 cc vv2 pn31 pp-f np1, r-crq cs pns21 vd2,
(9) sermon (DIV1)
440
Image 33
2925
then shalt thou find it no hard thing, but easie, because God will give it thee in the use of the means, if thou be constant therein.
then shalt thou find it no hard thing, but easy, Because God will give it thee in the use of the means, if thou be constant therein.
av vm2 pns21 vvi pn31 dx j n1, cc-acp j, c-acp np1 vmb vvi pn31 pno21 p-acp dt n1 pp-f dt n2, cs pns21 vbb j av.
(9) sermon (DIV1)
440
Image 33
2926
Let not therefore this misconceit by any means hinder thee.
Let not Therefore this misconceit by any means hinder thee.
vvb xx av d n1 p-acp d n2 vvi pno21.
(9) sermon (DIV1)
440
Image 33
2927
A fourth let or hindrance, is a conceit that it is either needless, or at least not of such absolute necessity,
A fourth let or hindrance, is a conceit that it is either needless, or At least not of such absolute necessity,
dt ord vvb cc n1, vbz dt n1 cst pn31 vbz av-d j, cc p-acp ds xx pp-f d j n1,
(9) sermon (DIV1)
441
Image 33
2928
but that a man may do well enough, though he come not to such assurance and confidence in his faith,
but that a man may do well enough, though he come not to such assurance and confidence in his faith,
cc-acp cst dt n1 vmb vdi av av-d, cs pns31 vvb xx p-acp d n1 cc n1 p-acp po31 n1,
(9) sermon (DIV1)
441
Image 33
2929
as to insult and triumph therein;
as to insult and triumph therein;
c-acp pc-acp vvi cc vvi av;
(9) sermon (DIV1)
441
Image 33
2930
And this is a conceit that hinders those that are more forward in profession then others,
And this is a conceit that hinders those that Are more forward in profession then Others,
cc d vbz dt n1 cst vvz d cst vbr av-dc j p-acp n1 cs n2-jn,
(9) sermon (DIV1)
441
Image 33
2931
and in the performing of some duties more careful, yet go not home to God so throughly as they should,
and in the performing of Some duties more careful, yet go not home to God so thoroughly as they should,
cc p-acp dt n-vvg pp-f d n2 av-dc j, av vvb xx av-an p-acp np1 av av-j c-acp pns32 vmd,
(9) sermon (DIV1)
441
Image 33
2932
but keep their souls aloof as it were from God;
but keep their Souls aloof as it were from God;
cc-acp vvb po32 n2 av c-acp pn31 vbdr p-acp np1;
(9) sermon (DIV1)
441
Image 33
2933
but without this faith it is impossible for them to know whether they be elect or reprobates, hypocrites,
but without this faith it is impossible for them to know whither they be elect or Reprobates, Hypocrites,
cc-acp p-acp d n1 pn31 vbz j p-acp pno32 pc-acp vvi cs pns32 vbb j cc n2-jn, n2,
(9) sermon (DIV1)
441
Image 33
2934
or the true children of God indeed, and therefore let such know it is of absolute necessity, 2 Cor. 13. 5. Know ye not that they are in the faith, saith the Apostle, except ye be as reprobates? Let not therefore any such conceit still possess thee;
or the true children of God indeed, and Therefore let such know it is of absolute necessity, 2 Cor. 13. 5. Know you not that they Are in the faith, Says the Apostle, except you be as Reprobates? Let not Therefore any such conceit still possess thee;
cc dt j n2 pp-f np1 av, cc av vvb d vvb pn31 vbz pp-f j n1, crd np1 crd crd vvb pn22 xx cst pns32 vbr p-acp dt n1, vvz dt n1, c-acp pn22 vbb p-acp n2-jn? vvb xx av d d n1 av vvb pno21;
(9) sermon (DIV1)
441
Image 33
2935
but seeing this saith is of absolute necessity, as the truth of Gods Word shews; pluck up thy heart and go to God for it.
but seeing this Says is of absolute necessity, as the truth of God's Word shows; pluck up thy heart and go to God for it.
cc-acp vvg d vvz vbz pp-f j n1, c-acp dt n1 pp-f npg1 n1 vvz; vvb a-acp po21 n1 cc vvi p-acp np1 p-acp pn31.
(9) sermon (DIV1)
441
Image 33
2936
A fifth impediment, is a conceit that this is the onely way to open a gap to all licentiousness;
A fifth impediment, is a conceit that this is the only Way to open a gap to all licentiousness;
dt ord n1, vbz dt n1 cst d vbz dt j n1 pc-acp vvi dt n1 p-acp d n1;
(9) sermon (DIV1)
442
Image 33
2937
but who are they that say thus? surely none but Athiests, that fear neither God nor man,
but who Are they that say thus? surely none but Atheists, that Fear neither God nor man,
cc-acp r-crq vbr pns32 cst vvb av? av-j pix cc-acp n2, cst vvb dx n1 ccx n1,
(9) sermon (DIV1)
442
Image 33
2938
or else Papists, that are blinded themselves, and would blind others.
or Else Papists, that Are blinded themselves, and would blind Others.
cc av njp2, cst vbr vvn px32, cc vmd vvi n2-jn.
(9) sermon (DIV1)
442
Image 33
2939
Oh that such learned men as many of them be, should be so grossly ignorant of Gods truth;
O that such learned men as many of them be, should be so grossly ignorant of God's truth;
uh cst d j n2 p-acp d pp-f pno32 vbi, vmd vbi av av-j j pp-f npg1 n1;
(9) sermon (DIV1)
442
Image 33
2940
Indeed they that have not this faith, may open a gap to all licentiousness, but no true believer that hath found this conquering and insulting faith,
Indeed they that have not this faith, may open a gap to all licentiousness, but no true believer that hath found this conquering and insulting faith,
av pns32 cst vhb xx d n1, vmb vvi dt n1 p-acp d n1, p-acp dx j n1 cst vhz vvn d j-vvg cc j-vvg n1,
(9) sermon (DIV1)
442
Image 33
2941
for he is the most fearful man of all other to commit sin, and before this a man never makes conscience of sin, Act. 15. 9. and Act. 26. 15. when this once comes, it opens his eyes and makes him pry into his own heart, to see what a dunghil it is,
for he is the most fearful man of all other to commit since, and before this a man never makes conscience of since, Act. 15. 9. and Act. 26. 15. when this once comes, it Opens his eyes and makes him pry into his own heart, to see what a dunghill it is,
c-acp pns31 vbz dt av-ds j n1 pp-f d n-jn pc-acp vvi n1, cc p-acp d dt n1 av-x vvz n1 pp-f n1, n1 crd crd cc n1 crd crd c-crq d a-acp vvz, pn31 vvz po31 n2 cc vvz pno31 vvi p-acp po31 d n1, pc-acp vvi r-crq dt n1 pn31 vbz,
(9) sermon (DIV1)
442
Image 33
2942
and so makes him labour to cast out all his filthy affections and sinful lusts, and to endeavour after holiness and righteousness;
and so makes him labour to cast out all his filthy affections and sinful Lustiest, and to endeavour After holiness and righteousness;
cc av vvz pno31 n1 pc-acp vvi av d po31 j n2 cc j n2, cc pc-acp vvi p-acp n1 cc n1;
(9) sermon (DIV1)
442
Image 33
2943
so far is this from making a man licentious: for it is the very ro•t from whence all holiness of heart and life flows,
so Far is this from making a man licentious: for it is the very ro•t from whence all holiness of heart and life flows,
av av-j vbz d p-acp vvg dt n1 j: c-acp pn31 vbz dt j n1 p-acp c-crq d n1 pp-f n1 cc n1 vvz,
(9) sermon (DIV1)
442
Image 33
2944
and therefore let no man suffer this conceit to hinder him from seeking this faith.
and Therefore let no man suffer this conceit to hinder him from seeking this faith.
cc av vvb dx n1 vvi d n1 pc-acp vvi pno31 p-acp vvg d n1.
(9) sermon (DIV1)
442
Image 33
2945
We shall be kept to the possession of that salvation we once believed and hoped for;
We shall be kept to the possession of that salvation we once believed and hoped for;
pns12 vmb vbi vvn p-acp dt n1 pp-f d n1 zz a-acp vvn cc vvn p-acp;
(9) sermon (DIV1)
443
Image 33
2946
if we could quite lose it again, then must there be something stronger then the power of God,
if we could quite loose it again, then must there be something Stronger then the power of God,
cs pns12 vmd av vvi pn31 av, av vmb a-acp vbi pi jc cs dt n1 pp-f np1,
(9) sermon (DIV1)
443
Image 33
2947
but we know that cannot be;
but we know that cannot be;
cc-acp pns12 vvb cst vmbx vbi;
(9) sermon (DIV1)
443
Image 33
2948
for God onely hath power to consume all things from the earth in a moment, with the breath of his nostrils;
for God only hath power to consume all things from the earth in a moment, with the breath of his nostrils;
p-acp np1 av-j vhz n1 pc-acp vvi d n2 p-acp dt n1 p-acp dt n1, p-acp dt n1 pp-f po31 n2;
(9) sermon (DIV1)
443
Image 33
2949
and therefore there is nothing above his power:
and Therefore there is nothing above his power:
cc av pc-acp vbz pix p-acp po31 n1:
(9) sermon (DIV1)
443
Image 33
2950
O then in how blessed an estate are they above all the world, whom the Lord hath pleased to set in such an estate,
Oh then in how blessed an estate Are they above all the world, whom the Lord hath pleased to Set in such an estate,
uh av p-acp c-crq vvd dt n1 vbr pns32 p-acp d dt n1, ro-crq dt n1 vhz vvn pc-acp vvi p-acp d dt n1,
(9) sermon (DIV1)
443
Image 33
2951
as once to be assured of this faith, and walk in it? Beware therefore of conceits;
as once to be assured of this faith, and walk in it? Beware Therefore of conceits;
c-acp a-acp pc-acp vbi vvn pp-f d n1, cc vvi p-acp pn31? vvb av pp-f n2;
(9) sermon (DIV1)
443
Image 33
2952
a conceit had almost made the Iaylor to kill himself, Acts 16. 27. 2 Kings 7. 19, 20. a conceit hindered the Prince:
a conceit had almost made the Jailer to kill himself, Acts 16. 27. 2 Kings 7. 19, 20. a conceit hindered the Prince:
dt n1 vhd av vvn dt n1 pc-acp vvi px31, n2 crd crd crd ng1 crd crd, crd dt n1 vvd dt n1:
(9) sermon (DIV1)
443
Image 33
2953
go thou therefore by sound judgement from the Word of God; false suppositions and conceits make men so differ as they do.
go thou Therefore by found judgement from the Word of God; false suppositions and conceits make men so differ as they do.
vvb pns21 av p-acp j n1 p-acp dt n1 pp-f np1; j n2 cc n2 vvb n2 av vvb c-acp pns32 vdb.
(9) sermon (DIV1)
443
Image 33
2954
All conceits at last will fall on thy head, and thou with thy false conceits as cha•t, be blown away;
All conceits At last will fallen on thy head, and thou with thy false conceits as cha•t, be blown away;
av-d n2 p-acp ord vmb vvi p-acp po21 n1, cc pns21 p-acp po21 j n2 p-acp n1, vbb vvn av;
(9) sermon (DIV1)
443
Image 33
2955
labour thou therefore for truth and right in all things, that will be a Buckler which will defend thy head;
labour thou Therefore for truth and right in all things, that will be a Buckler which will defend thy head;
vvb pns21 av p-acp n1 cc n-jn p-acp d n2, cst vmb vbi dt n1 r-crq vmb vvi po21 n1;
(9) sermon (DIV1)
443
Image 33
2956
but make account the Devil will hinder thee herein what he can:
but make account the devil will hinder thee herein what he can:
cc-acp vvb vvi dt n1 vmb vvi pno21 av q-crq pns31 vmb:
(9) sermon (DIV1)
443
Image 33
2957
for he knows well enough, if thou once get this, thou wilt soon be gone out of his Kingdom.
for he knows well enough, if thou once get this, thou wilt soon be gone out of his Kingdom.
c-acp pns31 vvz av av-d, cs pns21 a-acp vvi d, pns21 vm2 av vbi vvn av pp-f po31 n1.
(9) sermon (DIV1)
443
Image 33
2958
Now come we to consider the means which God hath appointed to work this faith, and encrease it in our selves, which be indeed abundant;
Now come we to Consider the means which God hath appointed to work this faith, and increase it in our selves, which be indeed abundant;
av vvb pns12 pc-acp vvi dt n2 r-crq np1 vhz vvn pc-acp vvi d n1, cc vvi pn31 p-acp po12 n2, r-crq vbb av j;
(9) sermon (DIV1)
444
Image 33
2959
but the main means of all is the lifting up the standard, The preaching of the Gospel of Jesus Christ;
but the main means of all is the lifting up the standard, The preaching of the Gospel of jesus christ;
cc-acp dt j n2 pp-f d vbz dt vvg a-acp dt n1, dt vvg pp-f dt n1 pp-f np1 np1;
(9) sermon (DIV1)
444
Image 33
2960
And therefore we are diligently to attend at wisdoms posts to hear Gods word, Rom. 10. 14. It is that which opens the heart and so lets in Christ, who by his spirit doth inable us from an inward light and power to say, Lord I believe, and therefore am assured of my salvation.
And Therefore we Are diligently to attend At wisdoms posts to hear God's word, Rom. 10. 14. It is that which Opens the heart and so lets in christ, who by his Spirit does inable us from an inward Light and power to say, Lord I believe, and Therefore am assured of my salvation.
cc av pns12 vbr av-j pc-acp vvi p-acp n2 n2 pc-acp vvi npg1 n1, np1 crd crd pn31 vbz d r-crq vvz dt n1 cc av vvb|pno12 p-acp np1, r-crq p-acp po31 n1 vdz j pno12 p-acp dt j n1 cc n1 pc-acp vvi, n1 pns11 vvb, cc av vbm vvn pp-f po11 n1.
(9) sermon (DIV1)
444
Image 33
2961
This faith leaves not a man with his sins about him to go on in the course of this world, still doubting,
This faith leaves not a man with his Sins about him to go on in the course of this world, still doubting,
d n1 vvz xx dt n1 p-acp po31 n2 p-acp pno31 pc-acp vvi a-acp p-acp dt n1 pp-f d n1, av vvg,
(9) sermon (DIV1)
444
Image 33
2962
for he can tell how he came by his faith, and it is not a common but a true substantial faith, that will never fail when hee comes to stand most in need of it;
for he can tell how he Come by his faith, and it is not a Common but a true substantial faith, that will never fail when he comes to stand most in need of it;
c-acp pns31 vmb vvi c-crq pns31 vvd p-acp po31 n1, cc pn31 vbz xx dt j p-acp dt j j n1, cst vmb av-x vvi c-crq pns31 vvz pc-acp vvi av-ds p-acp n1 pp-f pn31;
(9) sermon (DIV1)
444
Image 33
2963
and is no conceit or bare imagination gotten by contemplation, but a settled perswasion arising from Gods word,
and is no conceit or bore imagination got by contemplation, but a settled persuasion arising from God's word,
cc vbz av-dx n1 cc j n1 vvn p-acp n1, cc-acp dt j-vvn n1 vvg p-acp npg1 n1,
(9) sermon (DIV1)
444
Image 33
2964
even the root of all good works, that can possibly be accepted in Gods sight.
even the root of all good works, that can possibly be accepted in God's sighed.
av dt n1 pp-f d j n2, cst vmb av-j vbi vvn p-acp npg1 n1.
(9) sermon (DIV1)
444
Image 33
2965
And the first means whereby to come to such a faith is to see, consider and take to heart what estate we are in without believing in Christ, this is the first step thereunto,
And the First means whereby to come to such a faith is to see, Consider and take to heart what estate we Are in without believing in christ, this is the First step thereunto,
cc dt ord vvz c-crq pc-acp vvi p-acp d dt n1 vbz pc-acp vvi, vvb cc vvi p-acp n1 r-crq n1 pns12 vbr p-acp p-acp vvg p-acp np1, d vbz dt ord n1 av,
(9) sermon (DIV1)
445
Image 33
2966
and before this a man can never come truly to believe and so to be knit to Christ in the mariage bond of Grace.
and before this a man can never come truly to believe and so to be knit to christ in the marriage bound of Grace.
cc p-acp d dt n1 vmb av-x vvi av-j pc-acp vvi cc av pc-acp vbi vvn p-acp np1 p-acp dt n1 n1 pp-f n1.
(9) sermon (DIV1)
445
Image 33
2967
Now what estate we are in before may easily appear by these particulars, as
Now what estate we Are in before may Easily appear by these particulars, as
av r-crq n1 pns12 vbr p-acp c-acp vmb av-j vvi p-acp d n2-j, c-acp
(9) sermon (DIV1)
446
Image 33
2968
That we all in Adam are fallen away, and so have lost the image of God.
That we all in Adam Are fallen away, and so have lost the image of God.
cst pns12 d p-acp np1 vbr vvn av, cc av vhb vvn dt n1 pp-f np1.
(9) sermon (DIV1)
447
Image 33
2969
Are wholy under the guilt of sin. The children of Gods wrath. In the power and snares of the Devil, are wholly under the guilt of since. The children of God's wrath. In the power and snares of the devil,
vbr av-jn p-acp dt n1 pp-f n1. dt n2 pp-f npg1 n1. p-acp dt n1 cc n2 pp-f dt n1,
(9) sermon (DIV1)
448
Image 33
2970
Under the curse of the Law, howsoever we may bless our selves and the world think us blessed, &c.
Under the curse of the Law, howsoever we may bless our selves and the world think us blessed, etc.
p-acp dt n1 pp-f dt n1, c-acp pns12 vmb vvi po12 n2 cc dt n1 vvb pno12 vvn, av
(9) sermon (DIV1)
451
Image 33
2971
And lastly guilty of eternal condemnation, and so endangered to be swallowed up of the gulfe of Hell when we are dead, without we get this faith.
And lastly guilty of Eternal condemnation, and so endangered to be swallowed up of the gulf of Hell when we Are dead, without we get this faith.
cc ord j pp-f j n1, cc av vvd pc-acp vbi vvn a-acp pp-f dt n1 pp-f n1 c-crq pns12 vbr j, p-acp pns12 vvb d n1.
(9) sermon (DIV1)
452
Image 33
2972
Now by all this we may see what need we have to get into the rock Christ, it being the estate of every child of Adam, Kings, Emperors, &c. even all and every one by nature.
Now by all this we may see what need we have to get into the rock christ, it being the estate of every child of Adam, Kings, Emperor's, etc. even all and every one by nature.
av p-acp d d pns12 vmb vvi r-crq n1 pns12 vhb pc-acp vvi p-acp dt n1 np1, pn31 vbg dt n1 pp-f d n1 pp-f np1, n2, n2, av av av-d cc d pi p-acp n1.
(9) sermon (DIV1)
452
Image 33
2973
Which when the poor soul strucken with the word, comes to understand aright and feel it as in the presence of God, then he comes
Which when the poor soul strucken with the word, comes to understand aright and feel it as in the presence of God, then he comes
r-crq c-crq dt j n1 vvn p-acp dt n1, vvz pc-acp vvi av cc vvb pn31 a-acp p-acp dt n1 pp-f np1, cs pns31 vvz
(9) sermon (DIV1)
452
Image 33
2974
To think how he shall be brought to God again. How he may be born again being of such a sinful case.
To think how he shall be brought to God again. How he may be born again being of such a sinful case.
pc-acp vvi c-crq pns31 vmb vbi vvn p-acp np1 av. c-crq pns31 vmb vbi vvn av vbg pp-f d dt j n1.
(9) sermon (DIV1)
453
Image 33
2975
How he may get the heavy curse removed. How he shall come to get out of the power and snares of the Devil.
How he may get the heavy curse removed. How he shall come to get out of the power and snares of the devil.
c-crq pns31 vmb vvi dt j n1 vvn. c-crq pns31 vmb vvi pc-acp vvi av pp-f dt n1 cc n2 pp-f dt n1.
(9) sermon (DIV1)
455
Image 33
2976
How to come to be a child of Gods love. To think how he shall be freed from the gulfe of Hell when he dies.
How to come to be a child of God's love. To think how he shall be freed from the gulf of Hell when he die.
c-crq pc-acp vvi pc-acp vbi dt n1 pp-f npg1 n1. pc-acp vvi c-crq pns31 vmb vbi vvn p-acp dt n1 pp-f n1 c-crq pns31 vvz.
(9) sermon (DIV1)
457
Image 33
2977
Now when a man sees this and is convinced throughly thereof in his judgement, hee cannot be quiet until he hath sought some remedie,
Now when a man sees this and is convinced thoroughly thereof in his judgement, he cannot be quiet until he hath sought Some remedy,
av c-crq dt n1 vvz d cc vbz vvn av-j av p-acp po31 n1, pns31 vmbx vbi j-jn c-acp pns31 vhz vvn d n1,
(9) sermon (DIV1)
459
Image 33
2978
then hath he set the first step to this blessed estate of true saving faith.
then hath he Set the First step to this blessed estate of true Saving faith.
av vhz pns31 vvn dt ord n1 p-acp d j-vvn n1 pp-f j j-vvg n1.
(9) sermon (DIV1)
459
Image 33
2979
Examples hereof we have Act. 2. In those three thousand that were converted at one Sermon:
Examples hereof we have Act. 2. In those three thousand that were converted At one Sermon:
n2 av pns12 vhb n1 crd p-acp d crd crd cst vbdr vvn p-acp crd n1:
(9) sermon (DIV1)
459
Image 33
2980
who having their case layed open, cryed out, what shall we do to be saved? and that was the first step to their believing,
who having their case laid open, cried out, what shall we do to be saved? and that was the First step to their believing,
r-crq vhg po32 n1 vvd j, vvd av, r-crq vmb pns12 vdi pc-acp vbi vvn? cc d vbds dt ord n1 p-acp po32 vvg,
(9) sermon (DIV1)
459
Image 33
2981
for after that they came to believe:
for After that they Come to believe:
c-acp p-acp cst pns32 vvd pc-acp vvi:
(9) sermon (DIV1)
459
Image 33
2982
so likewise Act. 16. 30. The Iaylor when he came in trembling and desired to know by what means to come to salvation,
so likewise Act. 16. 30. The Jailer when he Come in trembling and desired to know by what means to come to salvation,
av av n1 crd crd dt n1 c-crq pns31 vvd p-acp vvg cc vvd pc-acp vvi p-acp r-crq vvz pc-acp vvi p-acp n1,
(9) sermon (DIV1)
459
Image 33
2983
then the Doctrine of faith took place;
then the Doctrine of faith took place;
cs dt n1 pp-f n1 vvd n1;
(9) sermon (DIV1)
459
Image 33
2984
even so we, before we can attain to this faith that triumphs against condemnation, we must go out of our selves,
even so we, before we can attain to this faith that Triumphos against condemnation, we must go out of our selves,
av av pns12, c-acp pns12 vmb vvi p-acp d n1 cst vvz p-acp n1, pns12 vmb vvi av pp-f po12 n2,
(9) sermon (DIV1)
459
Image 33
2985
and run to God onely in Christ, without whom we perish:
and run to God only in christ, without whom we perish:
cc vvi p-acp np1 av-j p-acp np1, p-acp ro-crq pns12 vvb:
(9) sermon (DIV1)
459
Image 33
2986
And the reason many find not this faith, is, because they have a general and conceited faith wherewith they content themselves, which makes them to slubber over all things,
And the reason many find not this faith, is, Because they have a general and conceited faith wherewith they content themselves, which makes them to slubber over all things,
cc dt n1 d vvb xx d n1, vbz, c-acp pns32 vhb dt n1 cc j-vvn n1 c-crq pns32 vvb px32, r-crq vvz pno32 pc-acp vvi p-acp d n2,
(9) sermon (DIV1)
459
Image 33
2987
and so live and die in the same;
and so live and die in the same;
cc av vvb cc vvi p-acp dt d;
(9) sermon (DIV1)
459
Image 33
2988
even because they come not soundly to understand by the word of God their woful and lamentable estate by nature, the true and effectual knowledge whereof is the first step to true saving faith.
even Because they come not soundly to understand by the word of God their woeful and lamentable estate by nature, the true and effectual knowledge whereof is the First step to true Saving faith.
av c-acp pns32 vvb xx av-j pc-acp vvi p-acp dt n1 pp-f np1 po32 j cc j n1 p-acp n1, dt j cc j n1 c-crq vbz dt ord n1 p-acp j j-vvg n1.
(9) sermon (DIV1)
459
Image 33
2989
A second means is, when a man not onely sees it soundly and so doth effectually go out of himself,
A second means is, when a man not only sees it soundly and so does effectually go out of himself,
dt ord n2 vbz, c-crq dt n1 xx av-j vvz pn31 av-j cc av vdz av-j vvi av pp-f px31,
(9) sermon (DIV1)
460
Image 33
2990
but also resolveth to cast away that sin he sees in himself, a man may come to consider his estate deeply and yet go on in wicked courses.
but also resolves to cast away that since he sees in himself, a man may come to Consider his estate deeply and yet go on in wicked courses.
cc-acp av vvz pc-acp vvi av d n1 pns31 vvz p-acp px31, dt n1 vmb vvi pc-acp vvi po31 n1 av-jn cc av vvb a-acp p-acp j n2.
(9) sermon (DIV1)
460
Image 33
2991
But when he can desire with all his heart to bee rid of all his sinne,
But when he can desire with all his heart to be rid of all his sin,
p-acp c-crq pns31 vmb vvi p-acp d po31 n1 pc-acp vbi vvn pp-f d po31 n1,
(9) sermon (DIV1)
460
Image 33
2992
and cast it off, it is a special meanes and a further step to this faith, at least to the manifestation of it to us.
and cast it off, it is a special means and a further step to this faith, At least to the manifestation of it to us.
cc vvd pn31 a-acp, pn31 vbz dt j n2 cc dt jc n1 p-acp d n1, p-acp ds p-acp dt n1 pp-f pn31 p-acp pno12.
(9) sermon (DIV1)
460
Image 33
2993
Repent and believe is the voice of the gospel.
repent and believe is the voice of the gospel.
np1 cc vvb vbz dt n1 pp-f dt n1.
(9) sermon (DIV1)
460
Image 33
2994
No man can believe except he repent, and cast off sin, so no man can repent except he believe,
No man can believe except he Repent, and cast off since, so no man can Repent except he believe,
dx n1 vmb vvi c-acp pns31 vvb, cc vvd a-acp n1, av dx n1 vmb vvi c-acp pns31 vvb,
(9) sermon (DIV1)
460
Image 33
2995
and have some hope that his sins may be pardoned.
and have Some hope that his Sins may be pardoned.
cc vhb d n1 cst po31 n2 vmb vbi vvn.
(9) sermon (DIV1)
460
Image 33
2996
Many see their sins yet cast them not away, and therefore the conscience beats them off and will not let them believe.
Many see their Sins yet cast them not away, and Therefore the conscience beats them off and will not let them believe.
av-d vvb po32 n2 av vvd pno32 xx av, cc av dt n1 vvz pno32 a-acp cc vmb xx vvi pno32 vvi.
(9) sermon (DIV1)
460
Image 33
2997
It tels them that Christ and such a soul cannot stand together.
It tells them that christ and such a soul cannot stand together.
pn31 vvz pno32 cst np1 cc d dt n1 vmbx vvi av.
(9) sermon (DIV1)
460
Image 33
2998
The door is shut, if thou makest not account in thy affection and conversation to leave all sin, 1 Io. 3. 6. whosoever, saith the Apostle, sinneth hath not seen God.
The door is shut, if thou Makest not account in thy affection and Conversation to leave all since, 1 Io. 3. 6. whosoever, Says the Apostle, Sinneth hath not seen God.
dt n1 vbz vvn, cs pns21 vv2 xx vvi p-acp po21 n1 cc n1 pc-acp vvi d n1, crd np1 crd crd r-crq, vvz dt n1, vvz vhz xx vvn np1.
(9) sermon (DIV1)
460
Image 33
2999
So that the soul hath a second step to believe when a man truly repents of all his sins, 2 Cor. 6. 17, 18. Then God offers himself as a father to a man,
So that the soul hath a second step to believe when a man truly repents of all his Sins, 2 Cor. 6. 17, 18. Then God offers himself as a father to a man,
av cst dt n1 vhz dt ord n1 pc-acp vvi c-crq dt n1 av-j vvz pp-f d po31 n2, crd np1 crd crd, crd av np1 vvz px31 p-acp dt n1 p-acp dt n1,
(9) sermon (DIV1)
460
Image 33
3000
when he casts off such as are lin be as it were of Satan, and of the fellowship of darkness, that is when a man casts off his evil company and all sin that may defile his soul,
when he Cast off such as Are lin be as it were of Satan, and of the fellowship of darkness, that is when a man Cast off his evil company and all since that may defile his soul,
c-crq pns31 vvz a-acp d c-acp vbr zz vbi p-acp pn31 vbdr pp-f np1, cc pp-f dt n1 pp-f n1, cst vbz c-crq dt n1 vvz a-acp po31 j-jn n1 cc d n1 cst vmb vvi po31 n1,
(9) sermon (DIV1)
460
Image 33
3001
and make him unworthy to be Gods child;
and make him unworthy to be God's child;
cc vvi pno31 j pc-acp vbi npg1 n1;
(9) sermon (DIV1)
460
Image 33
3002
and therefore when a man casts off sin and the instruments of sin, then is he fit to believe,
and Therefore when a man Cast off since and the Instruments of since, then is he fit to believe,
cc av c-crq dt n1 vvz a-acp n1 cc dt n2 pp-f n1, av vbz pns31 j pc-acp vvi,
(9) sermon (DIV1)
460
Image 33
3003
and God will be ready to sh•w himself unto him, not a judge but a father, Rev 3. 19. When a man begins to be zealous for God and amend his sinful wayes and courses,
and God will be ready to sh•w himself unto him, not a judge but a father, Rev 3. 19. When a man begins to be zealous for God and amend his sinful ways and courses,
cc np1 vmb vbi j pc-acp vvi px31 p-acp pno31, xx dt n1 p-acp dt n1, np1 crd crd c-crq dt n1 vvz pc-acp vbi j p-acp np1 cc vvi po31 j n2 cc n2,
(9) sermon (DIV1)
460
Image 33
3004
and leaves cherishing those abominable sins that before he hath lived in, and for want of this resolution to take Christs part against sin, it comes to pass a mans heart and conscience will not let him come to lay hold of Christ,
and leaves cherishing those abominable Sins that before he hath lived in, and for want of this resolution to take Christ part against since, it comes to pass a men heart and conscience will not let him come to lay hold of christ,
cc n2 vvg d j n2 cst a-acp pns31 vhz vvn p-acp, cc p-acp n1 pp-f d n1 pc-acp vvi npg1 n1 p-acp n1, pn31 vvz pc-acp vvi dt ng1 n1 cc n1 vmb xx vvi pno31 vvi pc-acp vvi n1 pp-f np1,
(9) sermon (DIV1)
460
Image 33
3005
even because he harbors Christs enemies that will not suffer him to come in.
even Because he harbors Christ enemies that will not suffer him to come in.
av c-acp pns31 n2 npg1 n2 cst vmb xx vvi pno31 pc-acp vvi p-acp.
(9) sermon (DIV1)
460
Image 33
3006
A third means is when a man renounces as well his own righteousness as his sinnes.
A third means is when a man renounces as well his own righteousness as his Sins.
dt ord vvz vbz c-crq dt n1 vvz a-acp av po31 d n1 p-acp po31 n2.
(9) sermon (DIV1)
461
Image 33
3007
It is Christs righteousness that must make us righteous before God, that is our justification to eternal life.
It is Christ righteousness that must make us righteous before God, that is our justification to Eternal life.
pn31 vbz npg1 n1 cst vmb vvi pno12 j p-acp np1, cst vbz po12 n1 p-acp j n1.
(9) sermon (DIV1)
461
Image 33
3008
There is (to say the truth) no righteousnesse before a man comes to be in Christ, onely 'tis call'd an outward righteousness,
There is (to say the truth) no righteousness before a man comes to be in christ, only it's called an outward righteousness,
pc-acp vbz (p-acp vvi dt n1) dx n1 p-acp dt n1 vvz pc-acp vbi p-acp np1, av-j pn31|vbz vvn dt j n1,
(9) sermon (DIV1)
461
Image 33
3009
and is so taken before men;
and is so taken before men;
cc vbz av vvn p-acp n2;
(9) sermon (DIV1)
461
Image 33
3010
and therefore if thou wilt come to this faith, thou must cast off all, not conceit of righteousness, but thine own righteousness indeed;
and Therefore if thou wilt come to this faith, thou must cast off all, not conceit of righteousness, but thine own righteousness indeed;
cc av cs pns21 vm2 vvi p-acp d n1, pns21 vmb vvi a-acp d, xx n1 pp-f n1, cc-acp po21 d n1 av;
(9) sermon (DIV1)
461
Image 33
3011
For that cannot further thee in this point, as thine own sins cannot hinder thee.
For that cannot further thee in this point, as thine own Sins cannot hinder thee.
c-acp cst vmbx av-jc pno21 p-acp d n1, c-acp po21 d n2 vmbx vvi pno21.
(9) sermon (DIV1)
461
Image 33
3012
What hindred the Jewes and Papist, and thousands of Protestants at this day from faith that should uphold their souls,
What hindered the Jews and Papist, and thousands of Protestants At this day from faith that should uphold their Souls,
q-crq vvd dt np2 cc njp, cc crd pp-f n2 p-acp d n1 p-acp n1 cst vmd vvi po32 n2,
(9) sermon (DIV1)
461
Image 33
3013
but a conceit of their own righteousness? The Jewes they would perform obedience to the law,
but a conceit of their own righteousness? The Jews they would perform Obedience to the law,
cc-acp dt n1 pp-f po32 d n1? dt np2 pns32 vmd vvi n1 p-acp dt n1,
(9) sermon (DIV1)
461
Image 33
3014
and venture their salvation upon that righteousness, Rom. 10 2•. And therefore they could not believe.
and venture their salvation upon that righteousness, Rom. 10 2•. And Therefore they could not believe.
cc vvi po32 n1 p-acp d n1, np1 crd n1. cc av pns32 vmd xx vvi.
(9) sermon (DIV1)
461
Image 33
3015
So the Papists now, they do still in part stick upon their own righteousness, whereas there is none in himself righteous but God alone Iehouah, who is righteousness, as he proclaims himself.
So the Papists now, they do still in part stick upon their own righteousness, whereas there is none in himself righteous but God alone Jehovah, who is righteousness, as he proclaims himself.
np1 dt njp2 av, pns32 vdb av p-acp n1 vvi p-acp po32 d n1, cs pc-acp vbz pix p-acp px31 j p-acp np1 av-j np1, r-crq vbz n1, c-acp pns31 vvz px31.
(9) sermon (DIV1)
461
Image 33
3016
We lost all in Adam, and recover all again in Christ.
We lost all in Adam, and recover all again in christ.
pns12 vvd d p-acp np1, cc vvi d av p-acp np1.
(9) sermon (DIV1)
461
Image 33
3017
Many ignorant Protestants, and some that have knowledge also, will not stick to say, that if a man have a good meaning, dealing righteously,
Many ignorant Protestants, and Some that have knowledge also, will not stick to say, that if a man have a good meaning, dealing righteously,
av-d j n2, cc d cst vhb n1 av, vmb xx vvi pc-acp vvi, cst cs dt n1 vhi dt j n1, vvg av-j,
(9) sermon (DIV1)
461
Image 33
3018
and serving God, he shall be accepted; all which is nothing without Christ:
and serving God, he shall be accepted; all which is nothing without christ:
cc vvg np1, pns31 vmb vbi vvn; d r-crq vbz pix p-acp np1:
(9) sermon (DIV1)
461
Image 33
3019
for the more a man goes on in good intentions, before he be in Christ by faith, all his performances are but cursed abominations,
for the more a man Goes on in good intentions, before he be in christ by faith, all his performances Are but cursed abominations,
c-acp dt av-dc dt n1 vvz a-acp p-acp j n2, c-acp pns31 vbb p-acp np1 p-acp n1, d po31 n2 vbr p-acp j-vvn n2,
(9) sermon (DIV1)
461
Image 33
3020
and so further off from faith, and that which God hath most severely punished, as he did Saul, his good intention without obedience unto him.
and so further off from faith, and that which God hath most severely punished, as he did Saul, his good intention without Obedience unto him.
cc av av-j a-acp p-acp n1, cc cst r-crq np1 vhz av-ds av-j vvn, c-acp pns31 vdd np1, po31 j n1 p-acp n1 p-acp pno31.
(9) sermon (DIV1)
461
Image 33
3021
But may some say, if it be so, then it is better to sin, and not do good works •t all.
But may Some say, if it be so, then it is better to sin, and not do good works •t all.
cc-acp vmb d vvi, cs pn31 vbb av, cs pn31 vbz jc pc-acp vvi, cc xx vdi j n2 vvb d.
(9) sermon (DIV1)
462
Image 33
3022
Not so, for then thou encreasest thy punishment:
Not so, for then thou increasest thy punishment:
xx av, c-acp cs pns21 vv2 po21 n1:
(9) sermon (DIV1)
463
Image 33
3023
thy sin is the less if thou hast a good meaning, because thou thinkest that thou dost that which is good;
thy since is the less if thou hast a good meaning, Because thou Thinkest that thou dost that which is good;
po21 n1 vbz dt av-dc cs pns21 vh2 dt j n1, c-acp pns21 vv2 cst pns21 vd2 cst r-crq vbz j;
(9) sermon (DIV1)
463
Image 33
3024
if thou knewest and thoughest otherwise, thy condemnation should be the deeper;
if thou Knewest and thoughest otherwise, thy condemnation should be the Deeper;
cs pns21 vvd2 cc js av, po21 n1 vmd vbi dt jc-jn;
(9) sermon (DIV1)
463
Image 33
3025
yet know this, till thou art in Christ all is abominable before God, and but l•st labour, Phil. 3. 5, 6. Paul, he had a zeal enough in him,
yet know this, till thou art in christ all is abominable before God, and but l•st labour, Philip 3. 5, 6. Paul, he had a zeal enough in him,
av vvb d, c-acp pns21 vb2r p-acp np1 d vbz j p-acp np1, cc p-acp j n1, np1 crd crd, crd np1, pns31 vhd dt n1 av-d p-acp pno31,
(9) sermon (DIV1)
463
Image 33
3026
before he came to believe in Christ, and not only a good meaning, but thought he did more,
before he Come to believe in christ, and not only a good meaning, but Thought he did more,
c-acp pns31 vvd pc-acp vvi p-acp np1, cc xx av-j dt j n1, cc-acp vvd pns31 vdd dc,
(9) sermon (DIV1)
463
Image 33
3027
and better then others, and for his righteousness towards man, he was unrebukeable, none could come neer him,
and better then Others, and for his righteousness towards man, he was unrebukable, none could come near him,
cc jc cs n2-jn, cc p-acp po31 n1 p-acp n1, pns31 vbds j, pix vmd vvi av-j pno31,
(9) sermon (DIV1)
463
Image 33
3028
but after he came to see it was a hindrance (for that it was without Christ) and so made him to run so far out of the way;
but After he Come to see it was a hindrance (for that it was without christ) and so made him to run so Far out of the Way;
cc-acp c-acp pns31 vvd pc-acp vvi pn31 vbds dt n1 (p-acp cst pn31 vbds p-acp np1) cc av vvd pno31 pc-acp vvi av av-j av pp-f dt n1;
(9) sermon (DIV1)
463
Image 33
3029
and therefore we must cast off all our own righteousness before we can be in Christ.
and Therefore we must cast off all our own righteousness before we can be in christ.
cc av pns12 vmb vvi a-acp d po12 d n1 c-acp pns12 vmb vbi p-acp np1.
(9) sermon (DIV1)
463
Image 33
3030
This Paul saw, and that made him come to Christ, and say that he counted all loss, yea but dung that he might win Christ,
This Paul saw, and that made him come to christ, and say that he counted all loss, yea but dung that he might win christ,
d np1 vvd, cc cst vvd pno31 vvi p-acp np1, cc vvb d pns31 vvd d n1, uh p-acp n1 cst pns31 vmd vvi np1,
(9) sermon (DIV1)
463
Image 33
3031
and be found clothed in that righteousness which is by faith in him, which before he could not attain unto, notwithstanding he might have stood upon his priviledges,and be found clothed in that righteousness which is by faith in him, which before he could not attain unto, notwithstanding he might have stood upon his privileges,
cc vbi vvn vvn p-acp d n1 r-crq vbz p-acp n1 p-acp pno31, r-crq c-acp pns31 vmd xx vvi p-acp, c-acp pns31 vmd vhi vvn p-acp po31 n2,
(9) sermon (DIV1)
463
Image 33
3032
and have boasted of the excellent things he had done, yet was he fain to cast away all his confidence in the flesh, that is, his prerogatives, righteousness and zeal, &c. and so must we cast away all our own righteousness and goodness,
and have boasted of the excellent things he had done, yet was he fain to cast away all his confidence in the Flesh, that is, his prerogatives, righteousness and zeal, etc. and so must we cast away all our own righteousness and Goodness,
cc vhb vvn pp-f dt j n2 pns31 vhd vdn, av vbds pns31 j pc-acp vvi av d po31 n1 p-acp dt n1, cst vbz, po31 n2, n1 cc n1, av cc av vmb pns12 vvi av d po12 d n1 cc n1,
(9) sermon (DIV1)
463
Image 33
3033
and fetch all from God, and serve God according to his wil, and not after ourown phantasies,
and fetch all from God, and serve God according to his will, and not After ourown fantasies,
cc vvi d p-acp np1, cc vvi np1 vvg p-acp po31 n1, cc xx p-acp j-jn n2,
(9) sermon (DIV1)
463
Image 33
3034
or the prescripts of man, dealing also truly with every one we have to do withall.
or the prescripts of man, dealing also truly with every one we have to do withal.
cc dt n2 pp-f n1, vvg av av-j p-acp d pi pns12 vhb pc-acp vdi av.
(9) sermon (DIV1)
463
Image 33
3035
'Tis not our own righteousness, but the relying on it, that hinders and keeps a man from faith, without which all is but abominable,
It's not our own righteousness, but the relying on it, that hinders and keeps a man from faith, without which all is but abominable,
pn31|vbz xx po12 d n1, p-acp dt vvg p-acp pn31, cst vvz cc vvz dt n1 p-acp n1, p-acp r-crq d vbz cc-acp j,
(9) sermon (DIV1)
463
Image 33
3036
even our eating, drinking, and whatsoever we do is odious before God, untill we come to get this true faith, to triumph over condemnation.
even our eating, drinking, and whatsoever we do is odious before God, until we come to get this true faith, to triumph over condemnation.
av po12 n-vvg, vvg, cc r-crq pns12 vdb vbz j p-acp np1, c-acp pns12 vvb pc-acp vvi d j n1, pc-acp vvi p-acp n1.
(9) sermon (DIV1)
463
Image 33
3037
A man when he is naked in in himself is then the fitter to be cloathed with Christs robe;
A man when he is naked in in himself is then the fitter to be clothed with Christ robe;
dt n1 c-crq pns31 vbz j p-acp p-acp px31 vbz av dt jc pc-acp vbi vvn p-acp npg1 n1;
(9) sermon (DIV1)
463
Image 33
3038
every thing is then sweet to him, and so he comes to desire and say, Come Lord Iesus.
every thing is then sweet to him, and so he comes to desire and say, Come Lord Iesus.
d n1 vbz av j p-acp pno31, cc av pns31 vvz pc-acp vvi cc vvi, vvb n1 np1.
(9) sermon (DIV1)
463
Image 33
3039
A fourth means is, a poor spirit and beggarly, that is, such a one as hath neither comfort within nor without;
A fourth means is, a poor Spirit and beggarly, that is, such a one as hath neither Comfort within nor without;
dt ord vvz vbz, dt j n1 cc j, cst vbz, d dt pi a-acp vhz dx n1 p-acp ccx a-acp;
(9) sermon (DIV1)
464
Image 33
3040
when nothing will now so comfort him, as the thinking of his present estate will humble him. when nothing will now so Comfort him, as the thinking of his present estate will humble him.
c-crq pix vmb av av vvi pno31, c-acp dt n-vvg pp-f po31 j n1 vmb vvi pno31.
(9) sermon (DIV1)
464
Image 33
3041
And this will make a man poor indeed though he be never so rich, and bring him with David to say, I am poor and needy, Lord help me, Psal. 70. 5. This will let him see that he is a poor Lazer, begging at the gates of God, who is rich in mercy.
And this will make a man poor indeed though he be never so rich, and bring him with David to say, I am poor and needy, Lord help me, Psalm 70. 5. This will let him see that he is a poor Lazar, begging At the gates of God, who is rich in mercy.
cc d vmb vvi dt n1 j av cs pns31 vbb av-x av j, cc vvi pno31 p-acp np1 pc-acp vvi, pns11 vbm j cc j, n1 vvb pno11, np1 crd crd d vmb vvi pno31 vvi cst pns31 vbz dt j np1, vvg p-acp dt n2 pp-f np1, r-crq vbz j p-acp n1.
(9) sermon (DIV1)
464
Image 33
3042
And it is a further degree to bring him to Christ, and make Christ to enrich him;
And it is a further degree to bring him to christ, and make christ to enrich him;
cc pn31 vbz dt jc n1 pc-acp vvi pno31 p-acp np1, cc vvi np1 pc-acp vvi pno31;
(9) sermon (DIV1)
464
Image 33
3043
That which hinders many from coming to Christ is, that they are full enough;
That which hinders many from coming to christ is, that they Are full enough;
cst r-crq vvz d p-acp vvg p-acp np1 vbz, cst pns32 vbr j av-d;
(9) sermon (DIV1)
464
Image 33
3044
these whatsoever they say in words, they indeed cast off Christs righteousness, because their spirits are not cast down to beg at Gods hand;
these whatsoever they say in words, they indeed cast off Christ righteousness, Because their spirits Are not cast down to beg At God's hand;
d r-crq pns32 vvb p-acp n2, pns32 av vvd a-acp npg1 n1, c-acp po32 n2 vbr xx vvn a-acp pc-acp vvi p-acp ng1 n1;
(9) sermon (DIV1)
464
Image 33
3045
if they have children, honour, wealth and professions, tell them of condemnation, they are proud, and think themselves well enough;
if they have children, honour, wealth and professions, tell them of condemnation, they Are proud, and think themselves well enough;
cs pns32 vhb n2, n1, n1 cc n2, vvb pno32 pp-f n1, pns32 vbr j, cc vvi px32 av av-d;
(9) sermon (DIV1)
464
Image 33
3046
they will tell you that they hope to be saved as well as the best.
they will tell you that they hope to be saved as well as the best.
pns32 vmb vvi pn22 cst pns32 vvb pc-acp vbi vvn a-acp av c-acp dt js.
(9) sermon (DIV1)
464
Image 33
3047
But let such know, all fulness dwells in Christ, none at all in us, in the matter of salvation.
But let such know, all fullness dwells in christ, none At all in us, in the matter of salvation.
p-acp vvb d vvb, d n1 vvz p-acp np1, pix p-acp d p-acp pno12, p-acp dt n1 pp-f n1.
(9) sermon (DIV1)
464
Image 33
3048
Get Christ first to raign in thee, that thou mayest after come to raign with him in glory.
Get christ First to Reign in thee, that thou Mayest After come to Reign with him in glory.
vvb np1 ord pc-acp vvi p-acp pno21, cst pns21 vm2 p-acp vvi pc-acp vvi p-acp pno31 p-acp n1.
(9) sermon (DIV1)
464
Image 33
3049
A fifth means is, the fair, free, large, and great offer of Grace made in the Gospel, where are they now that say they would,
A fifth means is, the fair, free, large, and great offer of Grace made in the Gospel, where Are they now that say they would,
dt ord vvz vbz, dt j, j, j, cc j n1 pp-f n1 vvn p-acp dt n1, q-crq vbr pns32 av cst vvb pns32 vmd,
(9) sermon (DIV1)
465
Image 33
3050
and so would indeed believe? Iohn 3. 16. God so loved the world, &c. Here is a means to bring thee to believe indeed;
and so would indeed believe? John 3. 16. God so loved the world, etc. Here is a means to bring thee to believe indeed;
cc av vmd av vvi? np1 crd crd np1 av vvd dt n1, av av vbz dt n2 pc-acp vvi pno21 pc-acp vvi av;
(9) sermon (DIV1)
465
Image 33
3051
A strange thing that the Judge and partie offended should thus offer to every soul to whom the Gospel comes, his Son, that God himself should offer a pardon, who would not strive with himself and sigh and groan,
A strange thing that the Judge and party offended should thus offer to every soul to whom the Gospel comes, his Son, that God himself should offer a pardon, who would not strive with himself and sighs and groan,
dt j n1 cst dt n1 cc n1 vvn vmd av vvi p-acp d n1 p-acp ro-crq dt n1 vvz, po31 n1, cst np1 px31 vmd vvi dt n1, r-crq vmd xx vvi p-acp px31 cc n1 cc vvi,
(9) sermon (DIV1)
465
Image 33
3052
yea even burst his heart in pieces to believe? This is one of the specialest means of all to bring a man to believe that God himself the party offended should come and say, here is my Son, take him unto thee;
yea even burst his heart in Pieces to believe? This is one of the specialest means of all to bring a man to believe that God himself the party offended should come and say, Here is my Son, take him unto thee;
uh av vvd po31 n1 p-acp n2 pc-acp vvi? d vbz pi pp-f dt js n2 pp-f d pc-acp vvi dt n1 pc-acp vvi cst np1 px31 dt n1 vvn vmd vvi cc vvi, av vbz po11 n1, vvb pno31 p-acp pno21;
(9) sermon (DIV1)
465
Image 33
3053
Labour therefore to get him, lay fast hold on him, and he will bless and comfort thee for ever.
Labour Therefore to get him, lay fast hold on him, and he will bless and Comfort thee for ever.
vvb av pc-acp vvi pno31, vvd av-j vvi p-acp pno31, cc pns31 vmb vvi cc vvi pno21 p-acp av.
(9) sermon (DIV1)
465
Image 33
3054
If thou doest open thy heart and let him in, he offers his son to thee to believe in.
If thou dost open thy heart and let him in, he offers his son to thee to believe in.
cs pns21 vd2 vvi po21 n1 cc vvb pno31 p-acp, pns31 vvz po31 n1 p-acp pno21 pc-acp vvi p-acp.
(9) sermon (DIV1)
465
Image 33
3055
And why? Is it because thou art such a beautiful and great person? &c. No, it comes from the love of his own heart, and therefore it is free.
And why? Is it Because thou art such a beautiful and great person? etc. No, it comes from the love of his own heart, and Therefore it is free.
cc q-crq? vbz pn31 c-acp pns21 vb2r d dt j cc j n1? av av-dx, pn31 vvz p-acp dt n1 pp-f po31 d n1, cc av pn31 vbz j.
(9) sermon (DIV1)
465
Image 33
3056
As thy righteousness cannot further it, so thy sins cannot hinder it, if thou lay but hold on it.
As thy righteousness cannot further it, so thy Sins cannot hinder it, if thou lay but hold on it.
p-acp po21 n1 vmbx av-j pn31, av po21 n2 vmbx vvi pn31, cs pns21 vvb cc-acp vvb p-acp pn31.
(9) sermon (DIV1)
465
Image 33
3057
The offer is not onely to noble, rich, young, &c. But to all whosoever believes though never so mean, poor, old may take him, go away with him,
The offer is not only to noble, rich, young, etc. But to all whosoever believes though never so mean, poor, old may take him, go away with him,
dt n1 vbz xx av-j p-acp j, j, j, av p-acp p-acp d r-crq vvz c-acp av-x av j, j, j vmb vvi pno31, vvb av p-acp pno31,
(9) sermon (DIV1)
465
Image 33
3058
and live with him for ever. Many think they should have something of their own.
and live with him for ever. Many think they should have something of their own.
cc vvi p-acp pno31 p-acp av. av-d vvb pns32 vmd vhi pi pp-f po32 d.
(9) sermon (DIV1)
465
Image 33
3059
No, God looks at his own love, and so do thou, that his love mercy & grace, may be magnified in thee.
No, God looks At his own love, and so do thou, that his love mercy & grace, may be magnified in thee.
uh-dx, np1 vvz p-acp po31 d n1, cc av vdb pns21, cst po31 n1 n1 cc n1, vmb vbi vvn p-acp pno21.
(9) sermon (DIV1)
465
Image 33
3060
Let us therefore stir up our sev•s and look and seek to God, He will give his spirit to all his at one time or another.
Let us Therefore stir up our sev•s and look and seek to God, He will give his Spirit to all his At one time or Another.
vvb pno12 av vvi a-acp po12 n2 cc vvi cc vvi p-acp np1, pns31 vmb vvi po31 n1 p-acp d po31 p-acp crd n1 cc j-jn.
(9) sermon (DIV1)
465
Image 33
3061
A sixth means is, to know that there is not onely a free offer, but also a commandment to enjoyn us, not to refuse and neglect Gods offer:
A sixth means is, to know that there is not only a free offer, but also a Commandment to enjoin us, not to refuse and neglect God's offer:
dt ord vvz vbz, pc-acp vvi cst pc-acp vbz xx av-j dt j vvb, cc-acp av dt n1 pc-acp vvi pno12, xx pc-acp vvi cc vvi npg1 n1:
(9) sermon (DIV1)
466
Image 33
3062
that is the greatest blessing that can be to have him come unto thee, to raign over thee, and subdue thy sin.
that is the greatest blessing that can be to have him come unto thee, to Reign over thee, and subdue thy since.
cst vbz dt js n1 cst vmb vbi pc-acp vhi pno31 vvn p-acp pno21, pc-acp vvi p-acp pno21, cc vvi po21 n1.
(9) sermon (DIV1)
466
Image 33
3063
It is the spirit of God that would draw thy heart to believe; open therefore and receive it.
It is the Spirit of God that would draw thy heart to believe; open Therefore and receive it.
pn31 vbz dt n1 pp-f np1 cst vmd vvi po21 n1 pc-acp vvi; vvb av cc vvi pn31.
(9) sermon (DIV1)
466
Image 33
3064
Consider for this 1 Ioh. 3. 23. This is his commandment that we should believe on the Name of his Son Iesus Christ, And search thy heart to try if thou hast gotten such a faith.
Consider for this 1 John 3. 23. This is his Commandment that we should believe on the Name of his Son Iesus christ, And search thy heart to try if thou hast got such a faith.
np1 p-acp d crd np1 crd crd d vbz po31 n1 cst pns12 vmd vvi p-acp dt n1 pp-f po31 n1 np1 np1, cc vvb po21 n1 pc-acp vvi cs pns21 vh2 vvn d dt n1.
(9) sermon (DIV1)
466
Image 33
3065
God commands thee to believe, and therefore it is not indifferent whether thou hast it or no,
God commands thee to believe, and Therefore it is not indifferent whither thou hast it or no,
np1 vvz pno21 pc-acp vvi, cc av pn31 vbz xx j cs pns21 vh2 pn31 cc uh-dx,
(9) sermon (DIV1)
466
Image 33
3066
or to think onely that thou hast it:
or to think only that thou hast it:
cc pc-acp vvi av-j cst pns21 vh2 pn31:
(9) sermon (DIV1)
466
Image 33
3067
And this is a further means and that which leaves us without all excuse if we obey not.
And this is a further means and that which leaves us without all excuse if we obey not.
cc d vbz dt jc n2 cc cst r-crq vvz pno12 p-acp d n1 cs pns12 vvb xx.
(9) sermon (DIV1)
466
Image 33
3068
A man oft times will do a thing upon command, that else he would not do.
A man oft times will do a thing upon command, that Else he would not do.
dt n1 av n2 vmb vdi dt n1 p-acp n1, cst av pns31 vmd xx vdi.
(9) sermon (DIV1)
466
Image 33
3069
A Seventh means is to remember the fearful threatnings, Ioh, 3. 18. He that believeth not is condemned, because he hath not believed in the Name of the onely begotten Son of God, God sees all is little enough we have such carnal hearts, consider that well and it will awaken thee out of thy security and make thee see thou canst not tell what to do if thou dost not get this faith, which except thou dost seek to God for and get,
A Seventh means is to Remember the fearful threatenings, John, 3. 18. He that Believeth not is condemned, Because he hath not believed in the Name of the only begotten Son of God, God sees all is little enough we have such carnal hearts, Consider that well and it will awaken thee out of thy security and make thee see thou Canst not tell what to do if thou dost not get this faith, which except thou dost seek to God for and get,
dt ord vvz vbz pc-acp vvi dt j n2-vvg, np1, crd crd pns31 cst vvz xx vbz vvn, c-acp pns31 vhz xx vvn p-acp dt n1 pp-f dt av-j vvn n1 pp-f np1, np1 vvz d vbz j av-d pns12 vhb d j n2, vvb cst av cc pn31 vmb vvi pno21 av pp-f po21 n1 cc vvi pno21 vvb pns21 vm2 xx vvi r-crq pc-acp vdi cs pns21 vd2 xx vvi d n1, r-crq c-acp pns21 vd2 vvi p-acp np1 p-acp cc vvi,
(9) sermon (DIV1)
467
Image 33
3070
even this that here hath been said shall stand up in Judgement against thee another day.
even this that Here hath been said shall stand up in Judgement against thee Another day.
av d cst av vhz vbn vvn vmb vvi a-acp p-acp n1 p-acp pno21 j-jn n1.
(9) sermon (DIV1)
467
Image 33
3071
Now to encourage thee hereunto know this, that God hath promised that though thou canst not do it,
Now to encourage thee hereunto know this, that God hath promised that though thou Canst not do it,
av pc-acp vvi pno21 av vvi d, cst np1 vhz vvn cst cs pns21 vm2 xx vdi pn31,
(9) sermon (DIV1)
467
Image 33
3072
yet if thou seek to him he will help thee.
yet if thou seek to him he will help thee.
av cs pns21 vvb p-acp pno31 pns31 vmb vvi pno21.
(9) sermon (DIV1)
467
Image 33
3073
Go to God therefore upon his promise, if thou wouldest not have thy portion with the condemned Devils.
Go to God Therefore upon his promise, if thou Wouldst not have thy portion with the condemned Devils.
vvb p-acp np1 av p-acp po31 n1, cs pns21 vmd2 xx vhi po21 n1 p-acp dt j-vvn n2.
(9) sermon (DIV1)
467
Image 33
3074
He that will not believe hath nothing to uphold him against the guilt of conscience, then the which there needs no more.
He that will not believe hath nothing to uphold him against the guilt of conscience, then the which there needs no more.
pns31 cst vmb xx vvi vhz pix pc-acp vvi pno31 p-acp dt n1 pp-f n1, cs dt r-crq a-acp vvz dx av-dc.
(9) sermon (DIV1)
467
Image 33
3075
He that hath the wrath of an infinite God to wrestle withall cannot but be condemned;
He that hath the wrath of an infinite God to wrestle withal cannot but be condemned;
pns31 cst vhz dt n1 pp-f dt j np1 pc-acp vvi p-acp|d vmbx cc-acp vbi vvn;
(9) sermon (DIV1)
467
Image 33
3076
The care of this therefore ought to be above all other care for wife, children or any thing else in the world whatsoever.
The care of this Therefore ought to be above all other care for wife, children or any thing Else in the world whatsoever.
dt n1 pp-f d av vmd p-acp vbi p-acp d j-jn n1 p-acp n1, n2 cc d n1 av p-acp dt n1 r-crq.
(9) sermon (DIV1)
467
Image 33
3077
But you are very strict and hard may some possibly say.
But you Are very strict and hard may Some possibly say.
p-acp pn22 vbr av j cc j vmb d av-j vvi.
(9) sermon (DIV1)
468
Image 33
3078
If thou think strange of this, think strange of God, for here is nothing spoken but from God. If thou think strange of this, think strange of God, for Here is nothing spoken but from God.
cs pns21 vvb j pp-f d, vvb j pp-f np1, c-acp av vbz pix vvn cc-acp p-acp np1.
(9) sermon (DIV1)
469
Image 33
3079
A eighth and a chief means is the word preached, Rom. 10. 17. Faith commeth by hearing, A eighth and a chief means is the word preached, Rom. 10. 17. Faith comes by hearing,
dt ord cc dt j-jn n2 vbz dt n1 vvd, np1 crd crd n1 vvz p-acp vvg,
(9) sermon (DIV1)
470
Image 33
3080
and hearing by the word of God. and hearing by the word of God.
cc vvg p-acp dt n1 pp-f np1.
(9) sermon (DIV1)
470
Image 33
3081
Therefore be careful to come as thou oughtest to the word, and bring others under the sound of the Gospel which is the word of faith;
Therefore be careful to come as thou Ought to the word, and bring Others under the found of the Gospel which is the word of faith;
av vbi j pc-acp vvi c-acp pns21 vmd2 p-acp dt n1, cc vvi n2-jn p-acp dt n1 pp-f dt n1 r-crq vbz dt n1 pp-f n1;
(9) sermon (DIV1)
470
Image 33
3082
submit thy self to it and God will not fail thee, this do and it shall com, it will come,
submit thy self to it and God will not fail thee, this do and it shall come, it will come,
vvb po21 n1 p-acp pn31 cc n1 vmb xx vvi pno21, d vdb cc pn31 vmb vvi, pn31 vmb vvi,
(9) sermon (DIV1)
470
Image 33
3083
yea it must needs come, because God is faithfull and unchangeable;
yea it must needs come, Because God is faithful and unchangeable;
uh pn31 vmb av vvi, c-acp np1 vbz j cc j-u;
(9) sermon (DIV1)
470
Image 33
3084
stumble not therefore at any thing that is said by the faithful Ministers of Gods word,
Stumble not Therefore At any thing that is said by the faithful Ministers of God's word,
vvb xx av p-acp d n1 cst vbz vvn p-acp dt j n2 pp-f npg1 n1,
(9) sermon (DIV1)
470
Image 33
3085
if any weakness pass, bear with it, and take all in the best part.
if any weakness pass, bear with it, and take all in the best part.
cs d n1 vvi, vvb p-acp pn31, cc vvb d p-acp dt js n1.
(9) sermon (DIV1)
470
Image 33
3086
If thou get this •aith thou shalt eat and drink, and sl•ep and trade, and live in the world with more comfort then ever thou didest,
If thou get this •aith thou shalt eat and drink, and sl•ep and trade, and live in the world with more Comfort then ever thou didst,
cs pns21 vvb d n1 pns21 vm2 vvi cc vvi, cc vvi cc n1, cc vvi p-acp dt n1 p-acp dc n1 cs av pns21 vdd2,
(9) sermon (DIV1)
470
Image 33
3087
and after live with the Lord Jesus for ever.
and After live with the Lord jesus for ever.
cc p-acp vvi p-acp dt n1 np1 p-acp av.
(9) sermon (DIV1)
470
Image 33
3088
The last means is prayer which serveth as bellows to blow up all, pray that thou mayest see, consider,
The last means is prayer which serves as bellows to blow up all, pray that thou Mayest see, Consider,
dt ord n2 vbz n1 r-crq vvz p-acp n2 p-acp vvb a-acp d, vvb cst pns21 vm2 vvi, vvb,
(9) sermon (DIV1)
471
Image 33
3089
and take to heart thy woful and lamentable estate by nature, then will thy sighs and groans bestrong and powerful with God Pray with all, that God will be pleased to humble thee and inable thee to do all as aforesaid.
and take to heart thy woeful and lamentable estate by nature, then will thy sighs and groans bestrong and powerful with God Pray with all, that God will be pleased to humble thee and inable thee to do all as aforesaid.
cc vvi p-acp n1 po21 j cc j n1 p-acp n1, av vmb po21 n2 cc n2 j cc j p-acp np1 vvb p-acp d, cst np1 vmb vbi vvn pc-acp vvi pno21 cc j pno21 pc-acp vdi d c-acp vvn.
(9) sermon (DIV1)
471
Image 33
3090
To stir thee up to this lay thine ear and hear how the damned souls in Hell, that neglected and refused grace do roar, yell and howl, that now would give worlds if they had them, to enjoy the time that the Lord affords thee to repent in;
To stir thee up to this lay thine ear and hear how the damned Souls in Hell, that neglected and refused grace do roar, yell and howl, that now would give world's if they had them, to enjoy the time that the Lord affords thee to Repent in;
p-acp vvi pno21 a-acp p-acp d vvb po21 n1 cc vvb c-crq dt j-vvn n2 p-acp n1, cst vvd cc vvd n1 vdb vvi, n1 cc vvi, cst av vmd vvi n2 cs pns32 vhd pno32, pc-acp vvi dt n1 cst dt n1 vvz pno21 pc-acp vvi p-acp;
(9) sermon (DIV1)
471
Image 33
3091
consider these things wisely, and the Lord give thee understanding in all things.
Consider these things wisely, and the Lord give thee understanding in all things.
vvb d n2 av-j, cc dt n1 vvb pno21 n1 p-acp d n2.
(9) sermon (DIV1)
471
Image 33
3092
CHRIST THE FOUNTAIN OF STRENGTH to all his SAINTS. 2 TIM. 2. 1. Thou therefore my son, be strong in the grace which is in Christ Iesus.
CHRIST THE FOUNTAIN OF STRENGTH to all his SAINTS. 2 TIM. 2. 1. Thou Therefore my son, be strong in the grace which is in christ Iesus.
np1 dt n1 pp-f n1 p-acp d po31 n2. crd np1. crd crd pns21 av po11 n1, vbb j p-acp dt n1 r-crq vbz p-acp np1 np1.
(10) sermon (DIV1)
471
Image 98
3093
NOw that we are met together to receive the Lords supper and to be partakers of that holy Sacrament, we are seriously to consider what we are to do,
NOw that we Are met together to receive the lords supper and to be partakers of that holy Sacrament, we Are seriously to Consider what we Are to do,
av cst pns12 vbr vvn av pc-acp vvi dt n2 n1 cc pc-acp vbi n2 pp-f d j n1, pns12 vbr av-j pc-acp vvi r-crq pns12 vbr pc-acp vdi,
(10) sermon (DIV1)
472
Image 98
3094
When we draw near to the Lord in such a holy business: you shall find that there are two things to be done.
When we draw near to the Lord in such a holy business: you shall find that there Are two things to be done.
c-crq pns12 vvb av-j p-acp dt n1 p-acp d dt j n1: pn22 vmb vvi cst a-acp vbr crd n2 pc-acp vbi vdn.
(10) sermon (DIV1)
472
Image 98
3095
One is, that every man is to examine himself, that is, to try whether there be any grace in his heart or no, any beginnings of grace:One is, that every man is to examine himself, that is, to try whither there be any grace in his heart or no, any beginnings of grace:
crd vbz, cst d n1 vbz p-acp vvb px31, cst vbz, pc-acp vvi cs pc-acp vbb d n1 p-acp po31 n1 cc uh-dx, d n2 pp-f n1:
(10) sermon (DIV1)
473
Image 98
3096
because if there be no grace, a man eats, and drinks his own damnation, or judgement to himself.
Because if there be no grace, a man eats, and drinks his own damnation, or judgement to himself.
c-acp cs pc-acp vbb dx n1, dt n1 vvz, cc vvz po31 d n1, cc n1 p-acp px31.
(10) sermon (DIV1)
473
Image 98
3097
Another thing is, if there be any grace, then the end of the sacrament is for the confirmation, another thing is, if there be any grace, then the end of the sacrament is for the confirmation,
j-jn n1 vbz, cs pc-acp vbb d n1, cs dt n1 pp-f dt n1 vbz p-acp dt n1,
(10) sermon (DIV1)
474
Image 98
3098
and the strengthening of this grace, and to build him up further: therefore we must consider how we should grow in that grace.
and the strengthening of this grace, and to built him up further: Therefore we must Consider how we should grow in that grace.
cc dt vvg pp-f d n1, cc pc-acp vvi pno31 p-acp jc: av pns12 vmb vvi c-crq pns12 vmd vvi p-acp d n1.
(10) sermon (DIV1)
474
Image 98
3099
This text will help us in both these.
This text will help us in both these.
d n1 vmb vvi pno12 p-acp d d.
(10) sermon (DIV1)
474
Image 98
3100
For in this inquisition whether there be anygrace in our hearts or no, we must examine it by some characters of grace.
For in this inquisition whither there be anygrace in our hearts or no, we must examine it by Some characters of grace.
p-acp p-acp d n1 cs pc-acp vbi n1 p-acp po12 n2 cc uh-dx, pns12 vmb vvi pn31 p-acp d n2 pp-f n1.
(10) sermon (DIV1)
474
Image 98
3101
Now the principal character is that it makes a man strong, grace give• a man power and strength, which is intimated in this.
Now the principal character is that it makes a man strong, grace give• a man power and strength, which is intimated in this.
av dt j-jn n1 vbz d pn31 vvz dt n1 j, n1 n1 dt n1 n1 cc n1, r-crq vbz vvn p-acp d.
(10) sermon (DIV1)
474
Image 98
3102
Thou therefore my son be strong in the grace which is in Christ Iesus. Thou Therefore my son be strong in the grace which is in christ Iesus.
pns21 av po11 n1 vbi j p-acp dt n1 r-crq vbz p-acp np1 np1.
(10) sermon (DIV1)
474
Image 98
3103
And then for the growth of grace, the question is where we shall have it? Surely it is to be drawn out of the fountain, that is in Iesus Christ, be strong in grace, that is, the grace that we receive from Iesus Christ. Now we do not take it immediately from him, we do not come so near to the well-head:
And then for the growth of grace, the question is where we shall have it? Surely it is to be drawn out of the fountain, that is in Iesus christ, be strong in grace, that is, the grace that we receive from Iesus christ. Now we do not take it immediately from him, we do not come so near to the wellhead:
cc av p-acp dt n1 pp-f n1, dt n1 vbz c-crq pns12 vmb vhi pn31? np1 pn31 vbz pc-acp vbi vvn av pp-f dt n1, cst vbz p-acp np1 np1, vbb j p-acp n1, cst vbz, dt n1 cst pns12 vvi p-acp np1 np1. av pns12 vdb xx vvi pn31 av-j p-acp pno31, pns12 vdb xx vvi av av-j p-acp dt n1:
(10) sermon (DIV1)
475
Image 98
3104
but we draw it by certain conconduit-pipes:
but we draw it by certain conconduit-pipes:
cc-acp pns12 vvb pn31 p-acp j n2:
(10) sermon (DIV1)
475
Image 98
3105
there are certain veins, and arteries, that convey this grace from Christ to the heart of a Christian, certain duggs by which we suck it from him,
there Are certain Veins, and arteries, that convey this grace from christ to the heart of a Christian, certain dugs by which we suck it from him,
a-acp vbr j n2, cc n2, cst vvb d n1 p-acp np1 p-acp dt n1 pp-f dt njp, j n2 p-acp r-crq pns12 vvb pn31 p-acp pno31,
(10) sermon (DIV1)
475
Image 98
3106
and those are the Lords Ordinances, the word, and sacraments. This text will give us opportuuity of both these. The scope briefly is this:
and those Are the lords Ordinances, the word, and Sacraments. This text will give us opportuuity of both these. The scope briefly is this:
cc d vbr dt n2 n2, dt n1, cc n2. d n1 vmb vvi pno12 n1 pp-f d d. dt n1 av-j vbz d:
(10) sermon (DIV1)
475
Image 98
3107
when the Apostle had told Timothy what his own sufferings were, how many difficult cases he had passed through, saith he thou art my son;
when the Apostle had told Timothy what his own sufferings were, how many difficult cases he had passed through, Says he thou art my son;
c-crq dt n1 vhd vvn np1 r-crq po31 d n2 vbdr, c-crq d j n2 pns31 vhd vvn p-acp, vvz pns31 pns21 vb2r po11 n1;
(10) sermon (DIV1)
476
Image 98
3108
thou must go in the same steps thy father hath gone before thee, thou must also suffer persecution;
thou must go in the same steps thy father hath gone before thee, thou must also suffer persecution;
pns21 vmb vvi p-acp dt d n2 po21 n1 vhz vvn p-acp pno21, pns21 vmb av vvi n1;
(10) sermon (DIV1)
476
Image 98
3109
thou hast also the ministery of grace committed to thee, therefore be strong in the Lords work.
thou hast also the Ministry of grace committed to thee, Therefore be strong in the lords work.
pns21 vh2 av dt n1 pp-f n1 vvn p-acp pno21, av vbb j p-acp dt n2 vvb.
(10) sermon (DIV1)
476
Image 98
3110
But how shall he be strong?
But how shall he be strong?
cc-acp q-crq vmb pns31 vbi j?
(10) sermon (DIV1)
477
Image 98
3111
Saith the Apostle, nothing strengtheneth but grace, be strong, through the grace, or in the grace, &c. that is, it is onely grace that strengtheneth in the inner man, that makes a man able to do spiritual and holy duties.
Says the Apostle, nothing strengtheneth but grace, be strong, through the grace, or in the grace, etc. that is, it is only grace that strengtheneth in the inner man, that makes a man able to do spiritual and holy duties.
vvz dt n1, pix vvz p-acp n1, vbb j, p-acp dt n1, cc p-acp dt n1, av cst vbz, pn31 vbz j n1 cst vvz p-acp dt j n1, cst vvz dt n1 j pc-acp vdi j cc j n2.
(10) sermon (DIV1)
478
Image 98
3112
But whence shall we have this grace? Saith he, be strong in the grace which is in Christ Iesus;
But whence shall we have this grace? Says he, be strong in the grace which is in christ Iesus;
cc-acp q-crq vmb pns12 vhi d n1? vvz pns31, vbb j p-acp dt n1 r-crq vbz p-acp np1 np1;
(10) sermon (DIV1)
479
Image 98
3113
that is, the grace which is received from Christ Jesus: not onely that which is received at our first conversion, but which we receive continually.
that is, the grace which is received from christ jesus: not only that which is received At our First conversion, but which we receive continually.
cst vbz, dt n1 r-crq vbz vvn p-acp np1 np1: xx av-j d r-crq vbz vvn p-acp po12 ord n1, cc-acp r-crq pns12 vvb av-j.
(10) sermon (DIV1)
480
Image 98
3114
As the Air receives light from the Sun, by a continual influxion; so there is a continual influence of grace from Christ.
As the Air receives Light from the Sun, by a continual influxion; so there is a continual influence of grace from christ.
p-acp dt n1 vvz n1 p-acp dt n1, p-acp dt j n1; av a-acp vbz dt j n1 pp-f n1 p-acp np1.
(10) sermon (DIV1)
480
Image 98
3115
Adam had grace originally inherent in him, but it is not so with us;Adam had grace originally inherent in him, but it is not so with us;
np1 vhd n1 av-j j p-acp pno31, cc-acp pn31 vbz xx av p-acp pno12;
(10) sermon (DIV1)
481
Image 98
3116
there is not that inherency, (though there be that also, yet it differs from the other) because the grace that we have now, is wholly received from our conjunction with Christ Jesus.
there is not that inherency, (though there be that also, yet it differs from the other) Because the grace that we have now, is wholly received from our conjunction with christ jesus.
pc-acp vbz xx d n1, (cs pc-acp vbb d av, av pn31 vvz p-acp dt n-jn) c-acp dt n1 cst pns12 vhb av, vbz av-jn vvn p-acp po12 n1 p-acp np1 np1.
(10) sermon (DIV1)
481
Image 98
3117
We should therefore presently lose all if there were a disjunction between Christ and us.
We should Therefore presently loose all if there were a disjunction between christ and us.
pns12 vmd av av-j vvi d cs pc-acp vbdr dt n1 p-acp np1 cc pno12.
(10) sermon (DIV1)
481
Image 98
3118
And that is the ground why we cannot fall from grace, because we cannot be divided from Christ.
And that is the ground why we cannot fallen from grace, Because we cannot be divided from christ.
cc cst vbz dt n1 c-crq pns12 vmbx vvi p-acp n1, c-acp pns12 vmbx vbi vvn p-acp np1.
(10) sermon (DIV1)
481
Image 98
3119
Now I say, in these words you shall see a character, or property of grace; Thou my son be strong in the grace which is in Christ Iesus.
Now I say, in these words you shall see a character, or property of grace; Thou my son be strong in the grace which is in christ Iesus.
av pns11 vvb, p-acp d n2 pn22 vmb vvi dt n1, cc n1 pp-f n1; pns21 po11 n1 vbi j p-acp dt n1 r-crq vbz p-acp np1 np1.
(10) sermon (DIV1)
482
Image 98
3120
This point then you see doth first offer it self to us evidently; That It is the property, or nature of grace to make us strong;
This point then you see does First offer it self to us evidently; That It is the property, or nature of grace to make us strong;
d n1 cs pn22 vvb vdz ord vvi pn31 n1 p-acp pno12 av-j; cst pn31 vbz dt n1, cc n1 pp-f n1 pc-acp vvi pno12 j;
(10) sermon (DIV1)
482
Image 98
3121
to make us able to perform the duties of new obedience. to make us able to perform the duties of new Obedience.
pc-acp vvi pno12 j pc-acp vvi dt n2 pp-f j n1.
(10) sermon (DIV1)
483
Image 98
3122
So that now, when you are to come to the Sacrament, and to consider whether you have grace;
So that now, when you Are to come to the Sacrament, and to Consider whither you have grace;
av cst av, c-crq pn22 vbr pc-acp vvi p-acp dt n1, cc pc-acp vvi cs pn22 vhb n1;
(10) sermon (DIV1)
484
Image 98
3123
that is a business in which you may occupy your minds, to consider whether you have this character of grace, that it make you strong,
that is a business in which you may occupy your minds, to Consider whither you have this character of grace, that it make you strong,
d vbz dt n1 p-acp r-crq pn22 vmb vvi po22 n2, pc-acp vvi cs pn22 vhb d n1 pp-f n1, cst pn31 vvb pn22 j,
(10) sermon (DIV1)
484
Image 98
3124
and able to do the work of the Lord. For the opening of this point, I will do two things.
and able to do the work of the Lord. For the opening of this point, I will do two things.
cc j pc-acp vdi dt n1 pp-f dt n1. p-acp dt n-vvg pp-f d n1, pns11 vmb vdi crd n2.
(10) sermon (DIV1)
484
Image 98
3125
First, I will shew you what grace is, what is signified by this word Grace, that we may understand what is meant by it.First, I will show you what grace is, what is signified by this word Grace, that we may understand what is meant by it.
ord, pns11 vmb vvi pn22 r-crq n1 vbz, q-crq vbz vvn p-acp d n1 n1, cst pns12 vmb vvi r-crq vbz vvn p-acp pn31.
(10) sermon (DIV1)
486
Image 98
3126
Secondly, I will shew you the reason why it makes us strong.Secondly, I will show you the reason why it makes us strong.
ord, pns11 vmb vvi pn22 dt n1 c-crq pn31 vvz pno12 j.
(10) sermon (DIV1)
487
Image 98
3127
First of all, grace, it is a supernatural peculiar quality, wrought in our hearts by the Holy Ghost, whereby we are enabled to please God in all things. First of all, grace, it is a supernatural peculiar quality, wrought in our hearts by the Holy Ghost, whereby we Are enabled to please God in all things.
ord pp-f d, n1, pn31 vbz dt j j n1, vvd p-acp po12 n2 p-acp dt j n1, c-crq pns12 vbr vvn pc-acp vvi np1 p-acp d n2.
(10) sermon (DIV1)
488
Image 98
3128
First, I say grace is a quality, for you must know, there is a double grace mentioned in the Scripture:First, I say grace is a quality, for you must know, there is a double grace mentioned in the Scripture:
ord, pns11 vvb n1 vbz dt n1, p-acp pn22 vmb vvi, pc-acp vbz dt j-jn n1 vvn p-acp dt n1:
(10) sermon (DIV1)
489
Image 98
3129
There is the grace of justification, which is a thing in God alone, it is his favour to us, whereby he accepts us in his Son, Rom. 6. 14. Sin shall have no dominion over you,
There is the grace of justification, which is a thing in God alone, it is his favour to us, whereby he accepts us in his Son, Rom. 6. 14. since shall have no dominion over you,
pc-acp vbz dt n1 pp-f n1, r-crq vbz dt n1 p-acp np1 av-j, pn31 vbz po31 n1 p-acp pno12, c-crq pns31 vvz pno12 p-acp po31 n1, np1 crd crd n1 vmb vhi dx n1 p-acp pn22,
(10) sermon (DIV1)
489
Image 98
3130
for you are not under the Law but under grace; that is, you are in the state of grace, or favour with God:for you Are not under the Law but under grace; that is, you Are in the state of grace, or favour with God:
c-acp pn22 vbr xx p-acp dt n1 cc-acp p-acp n1; cst vbz, pn22 vbr p-acp dt n1 pp-f n1, cc n1 p-acp np1:
(10) sermon (DIV1)
489
Image 98
3131
so in Rom. 3. Ye are justified freely by his grace, that is, of his meer favour, not of debt, or due, not by works.
so in Rom. 3. the Are justified freely by his grace, that is, of his mere favour, not of debt, or due, not by works.
av p-acp np1 crd dt vbr vvn av-j p-acp po31 n1, cst vbz, pp-f po31 j n1, xx pp-f n1, cc j-jn, xx p-acp n2.
(10) sermon (DIV1)
489
Image 98
3132
But now there is mention made likewise of grace in other places, where you shall see it is taken for an inherent quality, as in Heb. 12. the last verse but one; But now there is mention made likewise of grace in other places, where you shall see it is taken for an inherent quality, as in Hebrew 12. the last verse but one;
cc-acp av pc-acp vbz n1 vvn av pp-f n1 p-acp j-jn n2, c-crq pn22 vmb vvi pn31 vbz vvn p-acp dt j n1, a-acp p-acp np1 crd dt ord n1 p-acp crd;
(10) sermon (DIV1)
490
Image 98
3133
Seeing we have such a kingdom, let us have grace in our hearts to serve him with godly fear and reverence. Seeing we have such a Kingdom, let us have grace in our hearts to serve him with godly Fear and Reverence.
vvg pns12 vhb d dt n1, vvb pno12 vhi n1 p-acp po12 n2 p-acp vvb pno31 p-acp j n1 cc n1.
(10) sermon (DIV1)
490
Image 98
3134
Mark it, Let us have grace to serve him;
Mark it, Let us have grace to serve him;
vvb pn31, vvb pno12 vhi n1 pc-acp vvi pno31;
(10) sermon (DIV1)
490
Image 98
3135
that is, let us labour to have this holy quality of grace wrought in our hearts, that it may strengthen and enable us to serve him, that so we may please him in all things with fear and reverence;
that is, let us labour to have this holy quality of grace wrought in our hearts, that it may strengthen and enable us to serve him, that so we may please him in all things with Fear and Reverence;
d vbz, vvb pno12 vvi pc-acp vhi d j n1 pp-f n1 vvn p-acp po12 n2, cst pn31 vmb vvi cc vvi pno12 pc-acp vvi pno31, cst av pns12 vmb vvi pno31 p-acp d n2 p-acp n1 cc n1;
(10) sermon (DIV1)
490
Image 98
3136
so likewise, 2 Pet. 3. ult. But grow in grace, and in the knowledge of our Lord Iesus Christ;
so likewise, 2 Pet. 3. ult. But grow in grace, and in the knowledge of our Lord Iesus christ;
av av, crd np1 crd n1. p-acp vvb p-acp n1, cc p-acp dt n1 pp-f po12 n1 np1 np1;
(10) sermon (DIV1)
490
Image 98
3137
growth is properly of that which is a permanent thing, of that which is an inherent thing,
growth is properly of that which is a permanent thing, of that which is an inherent thing,
n1 vbz av-j pp-f d r-crq vbz dt j n1, pp-f d r-crq vbz dt j n1,
(10) sermon (DIV1)
490
Image 98
3138
as when a thing is said to grow whiter and whiter, &c. so I say, grace is an inherent quality, which is stamped upon the heart, which is begotten in the heart.
as when a thing is said to grow Whiter and Whiter, etc. so I say, grace is an inherent quality, which is stamped upon the heart, which is begotten in the heart.
c-acp c-crq dt n1 vbz vvn pc-acp vvi jc-jn cc jc-jn, av av pns11 vvb, n1 vbz dt j n1, r-crq vbz vvn p-acp dt n1, r-crq vbz vvn p-acp dt n1.
(10) sermon (DIV1)
490
Image 98
3139
But then I add, that it is a supernatural quality, that is, it is such a quality as elevates and raiseth a man, that enableth a man to do more then he is able to do by the strength of nature.
But then I add, that it is a supernatural quality, that is, it is such a quality as elevates and Raiseth a man, that enableth a man to do more then he is able to do by the strength of nature.
p-acp av pns11 vvb, cst pn31 vbz dt j n1, cst vbz, pn31 vbz d dt n1 c-acp vvz cc vvz dt n1, cst vvz dt n1 pc-acp vdi dc cs pns31 vbz j pc-acp vdi p-acp dt n1 pp-f n1.
(10) sermon (DIV1)
491
Image 98
3140
As for example, to illustrate it;
As for Exampl, to illustrate it;
p-acp p-acp n1, pc-acp vvi pn31;
(10) sermon (DIV1)
491
Image 98
3141
If you take water of it self, you know it is able to make your hands cold,
If you take water of it self, you know it is able to make your hands cold,
cs pn22 vvb n1 pp-f pn31 n1, pn22 vvb pn31 vbz j pc-acp vvi po22 n2 j-jn,
(10) sermon (DIV1)
491
Image 98
3142
or any thing that is put into it;
or any thing that is put into it;
cc d n1 cst vbz vvn p-acp pn31;
(10) sermon (DIV1)
491
Image 98
3143
but if you will have water do any thing above the nature of it, you must put in a higher quality;
but if you will have water do any thing above the nature of it, you must put in a higher quality;
cc-acp cs pn22 vmb vhi n1 vdi d n1 p-acp dt n1 pp-f pn31, pn22 vmb vvi p-acp dt jc n1;
(10) sermon (DIV1)
491
Image 98
3144
if you will have it heat, you must put it to the fire.
if you will have it heat, you must put it to the fire.
cs pn22 vmb vhi pn31 n1, pn22 vmb vvi pn31 p-acp dt n1.
(10) sermon (DIV1)
491
Image 98
3145
So it is here, we are able to do the things agreeable to nature, without any special help;
So it is Here, we Are able to do the things agreeable to nature, without any special help;
av pn31 vbz av, pns12 vbr j pc-acp vdi dt n2 j p-acp n1, p-acp d j n1;
(10) sermon (DIV1)
491
Image 98
3146
but when we are to do the duties of new obedience, to please God, to do things that nature cannot reach unto, we must have a higher quality infused into our hearts:
but when we Are to do the duties of new Obedience, to please God, to do things that nature cannot reach unto, we must have a higher quality infused into our hearts:
cc-acp c-crq pns12 vbr pc-acp vdi dt n2 pp-f j n1, pc-acp vvi np1, pc-acp vdi n2 cst n1 vmbx vvi p-acp, pns12 vmb vhi dt jc n1 vvn p-acp po12 n2:
(10) sermon (DIV1)
491
Image 98
3147
therefore I say, grace is a supernatural quality that raiseth nature, that elevates it, that helps it to do more then otherwise it is able to do.
Therefore I say, grace is a supernatural quality that Raiseth nature, that elevates it, that helps it to do more then otherwise it is able to do.
av pns11 vvb, vvb vbz dt j n1 cst vvz n1, cst vvz pn31, cst vvz pn31 pc-acp vdi dc cs av pn31 vbz j pc-acp vdi.
(10) sermon (DIV1)
491
Image 98
3148
Again, I add, that it is a supernatural peculiar quality, because there are some common supernatural gifts,
Again, I add, that it is a supernatural peculiar quality, Because there Are Some Common supernatural Gifts,
av, pns11 vvb, cst pn31 vbz dt j j n1, c-acp pc-acp vbr d j j n2,
(10) sermon (DIV1)
492
Image 98
3149
as those gifts of temperance, knowledge, patience, meekness, and the like;
as those Gifts of temperance, knowledge, patience, meekness, and the like;
c-acp d n2 pp-f n1, n1, n1, n1, cc dt j;
(10) sermon (DIV1)
492
Image 98
3150
these are the gifts of the Holy Ghost, and these are many times wrought in the hearts of those that are not truly sanctified;
these Are the Gifts of the Holy Ghost, and these Are many times wrought in the hearts of those that Are not truly sanctified;
d vbr dt n2 pp-f dt j n1, cc d vbr d n2 vvn p-acp dt n2 pp-f d cst vbr xx av-j vvn;
(10) sermon (DIV1)
492
Image 98
3151
and these are supernatural gifts too: but yet they are but common gifts;
and these Are supernatural Gifts too: but yet they Are but Common Gifts;
cc d vbr j n2 av: cc-acp av pns32 vbr p-acp j n2;
(10) sermon (DIV1)
492
Image 98
3152
they are such gifts as the Holy Ghost bestows upon those that are not elected to life.
they Are such Gifts as the Holy Ghost bestows upon those that Are not elected to life.
pns32 vbr d n2 p-acp dt j n1 vvz p-acp d cst vbr xx vvn p-acp n1.
(10) sermon (DIV1)
492
Image 98
3153
But now saving grace is a gift peculiar to the Elect, peculiar to those that are within the Covenant;
But now Saving grace is a gift peculiar to the Elect, peculiar to those that Are within the Covenant;
p-acp av vvg n1 vbz dt n1 j p-acp dt n1, j p-acp d cst vbr p-acp dt n1;
(10) sermon (DIV1)
492
Image 98
3154
therefore to make a distinction, we put them together in the description, and say it is a supernatural peculiar quality.
Therefore to make a distinction, we put them together in the description, and say it is a supernatural peculiar quality.
av pc-acp vvi dt n1, pns12 vvd pno32 av p-acp dt n1, cc vvb pn31 vbz dt j j n1.
(10) sermon (DIV1)
492
Image 98
3155
Again, further I add, that it is wrought in us by the Holy Ghost, because no creature in heaven or earth is able to work grace in any mans heart:
Again, further I add, that it is wrought in us by the Holy Ghost, Because no creature in heaven or earth is able to work grace in any men heart:
av, av-jc pns11 vvb, cst pn31 vbz vvn p-acp pno12 p-acp dt j n1, c-acp dx n1 p-acp n1 cc n1 vbz j pc-acp vvi n1 p-acp d ng1 n1:
(10) sermon (DIV1)
493
Image 98
3156
for to put grace into the heart, is to put life into the heart;
for to put grace into the heart, is to put life into the heart;
c-acp pc-acp vvi n1 p-acp dt n1, vbz pc-acp vvi n1 p-acp dt n1;
(10) sermon (DIV1)
493
Image 98
3157
now to put life into the heart, is the property of the Spirit, it is he that makes a man to live another life, that as it is onely fire that can beget heat,
now to put life into the heart, is the property of the Spirit, it is he that makes a man to live Another life, that as it is only fire that can beget heat,
av pc-acp vvi n1 p-acp dt n1, vbz dt n1 pp-f dt n1, pn31 vbz pns31 cst vvz dt n1 pc-acp vvi j-jn n1, cst c-acp pn31 vbz j n1 cst vmb vvi n1,
(10) sermon (DIV1)
493
Image 98
3158
so it is onely the Holy Ghost that can beget life. It is true, other instruments are used;
so it is only the Holy Ghost that can beget life. It is true, other Instruments Are used;
av pn31 vbz av-j dt j n1 cst vmb vvi n1. pn31 vbz j, j-jn n2 vbr vvn;
(10) sermon (DIV1)
493
Image 98
3159
the Word is an instrument, and holy men are instruments, but yet it is the Holy Ghost that works it principally,
the Word is an Instrument, and holy men Are Instruments, but yet it is the Holy Ghost that works it principally,
dt n1 vbz dt n1, cc j n2 vbr n2, cc-acp av pn31 vbz dt j n1 cst vvz pn31 av-jn,
(10) sermon (DIV1)
493
Image 98
3160
and all instruments can do nothing without the influence of the Holy Ghost.
and all Instruments can do nothing without the influence of the Holy Ghost.
cc d n2 vmb vdi pix p-acp dt n1 pp-f dt j n1.
(10) sermon (DIV1)
493
Image 98
3161
I add again, to make it yet more full, that it is wrought by the Holy Ghost, whereby we are enabled to please God;
I add again, to make it yet more full, that it is wrought by the Holy Ghost, whereby we Are enabled to please God;
pns11 vvb av, pc-acp vvi pn31 av av-dc j, cst pn31 vbz vvn p-acp dt j n1, c-crq pns12 vbr vvn pc-acp vvi np1;
(10) sermon (DIV1)
494
Image 98
3162
All those other common graces, and all the effects and fruits of them, though the things be good in themselves,
All those other Common graces, and all the effects and fruits of them, though the things be good in themselves,
d d j-jn j n2, cc d dt n2 cc n2 pp-f pno32, cs dt n2 vbb j p-acp px32,
(10) sermon (DIV1)
494
Image 98
3163
and supernatural, because they come from the holy Spirit, yet they do not please God, that is, the Lord is not so well pleased,
and supernatural, Because they come from the holy Spirit, yet they do not please God, that is, the Lord is not so well pleased,
cc j, c-acp pns32 vvb p-acp dt j n1, av pns32 vdb xx vvi np1, cst vbz, dt n1 vbz xx av av vvn,
(10) sermon (DIV1)
494
Image 98
3164
as to accept the man, that is the Subject and the Agent of them to eternall life.
as to accept the man, that is the Subject and the Agent of them to Eternal life.
c-acp pc-acp vvi dt n1, cst vbz dt j-jn cc dt n1 pp-f pno32 p-acp j n1.
(10) sermon (DIV1)
494
Image 98
3165
Onely by faith a man is able to please God, and faith you know is the principle and root of all other graces, it is onely grace that makes a man able to please him,
Only by faith a man is able to please God, and faith you know is the principle and root of all other graces, it is only grace that makes a man able to please him,
j p-acp n1 dt n1 vbz j pc-acp vvi np1, cc n1 pn22 vvb vbz dt n1 cc n1 pp-f d j-jn n2, pn31 vbz j n1 cst vvz dt n1 j pc-acp vvi pno31,
(10) sermon (DIV1)
494
Image 98
3166
because the Lord delights in that which is like to himself. This grace is the stamp and Image of God;
Because the Lord delights in that which is like to himself. This grace is the stamp and Image of God;
c-acp dt n1 vvz p-acp d r-crq vbz av-j p-acp px31. d n1 vbz dt n1 cc n1 pp-f np1;
(10) sermon (DIV1)
494
Image 98
3167
till a man then have such a quality in him, and that all the works that he doth proceeds from this Image, he pleaseth not God.
till a man then have such a quality in him, and that all the works that he does proceeds from this Image, he Pleases not God.
c-acp dt n1 av vhb d dt n1 p-acp pno31, cc cst d dt n2 cst pns31 vdz vvz p-acp d n1, pns31 vvz xx np1.
(10) sermon (DIV1)
494
Image 98
3168
Lastly, I add, it enableth him to please God in all things; for it is the property of grace, that as it hath a general being spread through the whole soul,
Lastly, I add, it enableth him to please God in all things; for it is the property of grace, that as it hath a general being spread through the Whole soul,
ord, pns11 vvb, pn31 vvz pno31 pc-acp vvi np1 p-acp d n2; p-acp pn31 vbz dt n1 pp-f n1, cst c-acp pn31 vhz dt n1 vbg vvn p-acp dt j-jn n1,
(10) sermon (DIV1)
495
Image 98
3169
so it hath general effects, that is, it hath an influence into all a mans life, into all his actions,
so it hath general effects, that is, it hath an influence into all a men life, into all his actions,
av pn31 vhz j n2, cst vbz, pn31 vhz dt n1 p-acp d dt ng1 n1, p-acp d po31 n2,
(10) sermon (DIV1)
495
Image 98
3170
so that whatsoever he doth, there is some tincture of grace seen in it, some leaven (as I may say) of grace, some taste of grace.
so that whatsoever he does, there is Some tincture of grace seen in it, Some leaven (as I may say) of grace, Some taste of grace.
av cst r-crq pns31 vdz, pc-acp vbz d n1 pp-f n1 vvn p-acp pn31, d n1 (c-acp pns11 vmb vvi) pp-f n1, d n1 pp-f n1.
(10) sermon (DIV1)
495
Image 98
3171
Such a grace as is bestowed upon a man as a common gift, it helps a man to do such a particular business;
Such a grace as is bestowed upon a man as a Common gift, it helps a man to do such a particular business;
d dt n1 c-acp vbz vvn p-acp dt n1 p-acp dt j n1, pn31 vvz dt n1 pc-acp vdi d dt j n1;
(10) sermon (DIV1)
495
Image 98
3172
it makes him m•ek, it makes him temperate, it makes him to understand his profession, it makes him able to rule, &c. but yet this property it hath not, to have a general influence into all that a man doth, into all his actions;
it makes him m•ek, it makes him temperate, it makes him to understand his profession, it makes him able to Rule, etc. but yet this property it hath not, to have a general influence into all that a man does, into all his actions;
pn31 vvz pno31 vvi, pn31 vvz pno31 j, pn31 vvz pno31 pc-acp vvi po31 n1, pn31 vvz pno31 j pc-acp vvi, av p-acp av d n1 pn31 vhz xx, pc-acp vhi dt j n1 p-acp d cst dt n1 vdz, p-acp d po31 n2;
(10) sermon (DIV1)
495
Image 98
3173
for that is only the property of saving grace, it enableth us to please God in all things. So we see briefly what grace is.
for that is only the property of Saving grace, it enableth us to please God in all things. So we see briefly what grace is.
p-acp d vbz av-j dt n1 pp-f vvg n1, pn31 vvz pno12 pc-acp vvi np1 p-acp d n2. av pns12 vvb av-j r-crq n1 vbz.
(10) sermon (DIV1)
495
Image 98
3174
Now I say, this grace strengtheneth us wheresoever it is, it makes a man strong in the inner man, it makes him able to do the duties of new obedience, he is not onely willing and desirous,
Now I say, this grace strengtheneth us wheresoever it is, it makes a man strong in the inner man, it makes him able to do the duties of new Obedience, he is not only willing and desirous,
av pns11 vvb, d n1 vvz pno12 c-crq pn31 vbz, pn31 vvz dt n1 j p-acp dt j n1, pn31 vvz pno31 j pc-acp vdi dt n2 pp-f j n1, pns31 vbz xx av-j j cc j,
(10) sermon (DIV1)
496
Image 98
3175
and purposing to do them, but it gives him power, and strength, and vigor to go through with the work; and the reasons are two.
and purposing to do them, but it gives him power, and strength, and vigor to go through with the work; and the Reasons Are two.
cc vvg pc-acp vdi pno32, cc-acp pn31 vvz pno31 n1, cc n1, cc n1 pc-acp vvi a-acp p-acp dt n1; cc dt n2 vbr crd.
(10) sermon (DIV1)
496
Image 98
3176
First, because grace changeth the nature of a man, when a mans nature is changed, that he doth naturally, he doth it strongly. First, Because grace changes the nature of a man, when a men nature is changed, that he does naturally, he does it strongly.
ord, p-acp n1 vvz dt n1 pp-f dt n1, c-crq dt ng1 n1 vbz vvn, cst pns31 vdz av-j, pns31 vdz pn31 av-j.
(10) sermon (DIV1)
497
Image 98
3177
There is nothing so strong as the course of nature; you see it is hard to turn that:
There is nothing so strong as the course of nature; you see it is hard to turn that:
pc-acp vbz pix av j c-acp dt n1 pp-f n1; pn22 vvb pn31 vbz j pc-acp vvi cst:
(10) sermon (DIV1)
497
Image 98
3178
other things that are not natural, their course is easily altered; but to make a man another man, of a Lion to make him a Lamb;
other things that Are not natural, their course is Easily altered; but to make a man Another man, of a lion to make him a Lamb;
n-jn n2 cst vbr xx j, po32 n1 vbz av-j vvn; cc-acp pc-acp vvi dt n1 j-jn n1, pp-f dt n1 pc-acp vvi pno31 dt n1;
(10) sermon (DIV1)
497
Image 98
3179
this grace can do, and nothing else.
this grace can do, and nothing Else.
d n1 vmb vdi, cc pix av.
(10) sermon (DIV1)
497
Image 98
3180
Now take all feigned and counterfeit things, they are feigned, and return quickly to their own nature again.
Now take all feigned and counterfeit things, they Are feigned, and return quickly to their own nature again.
av vvb d j-vvn cc j-jn n2, pns32 vbr vvn, cc vvi av-j p-acp po32 d n1 av.
(10) sermon (DIV1)
497
Image 98
3181
You know guilded things last not long, the guilt weareth off;
You know Guilded things last not long, the guilt weareth off;
pn22 vvb vvn n2 vvi xx av-j, dt n1 vvz a-acp;
(10) sermon (DIV1)
497
Image 98
3182
colours that are not wadded, they will not last, because they are but counterfeit, and counterfeit things abide not, they have no strength in them.
colours that Are not wadded, they will not last, Because they Are but counterfeit, and counterfeit things abide not, they have no strength in them.
n2 cst vbr xx vvn, pns32 vmb xx vvi, c-acp pns32 vbr p-acp n-jn, cc j-jn n2 vvi xx, pns32 vhb dx n1 p-acp pno32.
(10) sermon (DIV1)
497
Image 98
3183
Now grace, changing a mans nature, it runs strongly, it makes a man able to do the things he is set on work to do, that is the first Reason.
Now grace, changing a men nature, it runs strongly, it makes a man able to do the things he is Set on work to do, that is the First Reason.
av n1, vvg dt ng1 n1, pn31 vvz av-j, pn31 vvz dt n1 j pc-acp vdi dt n2 pns31 vbz vvn p-acp n1 pc-acp vdi, cst vbz dt ord n1.
(10) sermon (DIV1)
497
Image 98
3184
Secondly, Grace is the vigour, or strength, or efficacy of the spirit, the very force, and power of the holy Ghost. Secondly, Grace is the vigour, or strength, or efficacy of the Spirit, the very force, and power of the holy Ghost.
ord, n1 vbz dt n1, cc n1, cc n1 pp-f dt n1, dt j n1, cc n1 pp-f dt j n1.
(10) sermon (DIV1)
498
Image 98
3185
As it is said of the Gospel, It is the power of God to salvation: so you may say grace, it is the power of the spirit.
As it is said of the Gospel, It is the power of God to salvation: so you may say grace, it is the power of the Spirit.
p-acp pn31 vbz vvn pp-f dt n1, pn31 vbz dt n1 pp-f np1 p-acp n1: av pn22 vmb vvi n1, pn31 vbz dt n1 pp-f dt n1.
(10) sermon (DIV1)
498
Image 98
3186
All other things in a man do but proceed from the flesh, that is they have a root in the flesh:
All other things in a man do but proceed from the Flesh, that is they have a root in the Flesh:
av-d j-jn n2 p-acp dt n1 vdb p-acp vvi p-acp dt n1, cst vbz pns32 vhb dt n1 p-acp dt n1:
(10) sermon (DIV1)
498
Image 98
3187
common graces have a rise in our selves;
Common graces have a rise in our selves;
j n2 vhb dt n1 p-acp po12 n2;
(10) sermon (DIV1)
498
Image 98
3188
though there is a help of the holy Ghost in them, yet there is something of the flesh in them.
though there is a help of the holy Ghost in them, yet there is something of the Flesh in them.
cs pc-acp vbz dt n1 pp-f dt j n1 p-acp pno32, av pc-acp vbz pi pp-f dt n1 p-acp pno32.
(10) sermon (DIV1)
498
Image 98
3189
Now whatsoever cometh of the flesh, though it be beautiful, yet it is as a flower that will fade away.
Now whatsoever comes of the Flesh, though it be beautiful, yet it is as a flower that will fade away.
av r-crq vvz pp-f dt n1, cs pn31 vbb j, av pn31 vbz p-acp dt n1 cst vmb vvi av.
(10) sermon (DIV1)
498
Image 98
3190
There is a weakness in all flesh, as there is a strength in spirit, which is intimated Isa. 21. 3. Fear not the Egyptians for they are flesh, and not spirit.
There is a weakness in all Flesh, as there is a strength in Spirit, which is intimated Isaiah 21. 3. fear not the egyptians for they Are Flesh, and not Spirit.
pc-acp vbz dt n1 p-acp d n1, c-acp pc-acp vbz dt n1 p-acp n1, r-crq vbz vvn np1 crd crd n1 xx dt njp2 p-acp pns32 vbr n1, cc xx n1.
(10) sermon (DIV1)
498
Image 98
3191
As if he had said, if there be nothing with them but an arm of flesh, they are but weak:
As if he had said, if there be nothing with them but an arm of Flesh, they Are but weak:
c-acp cs pns31 vhd vvn, cs pc-acp vbb pix p-acp pno32 p-acp dt n1 pp-f n1, pns32 vbr p-acp j:
(10) sermon (DIV1)
498
Image 98
3192
for weakness is that that follows the flesh as naturally as the shaddow doth the body.
for weakness is that that follows the Flesh as naturally as the shadow does the body.
p-acp n1 vbz d cst vvz dt n1 c-acp av-j c-acp dt n1 vdz dt n1.
(10) sermon (DIV1)
498
Image 98
3193
Now I say grace is the immediate work of the spirit, the very power of the holy Ghost which is able to out-wrestle all difficulties,
Now I say grace is the immediate work of the Spirit, the very power of the holy Ghost which is able to outwrestle all difficulties,
av pns11 vvb n1 vbz dt j n1 pp-f dt n1, dt j n1 pp-f dt j n1 r-crq vbz j p-acp j d n2,
(10) sermon (DIV1)
498
Image 98
3194
and to help us against all spiritual wickednesses, & assist us in all holy obedience.
and to help us against all spiritual Wickednesses, & assist us in all holy Obedience.
cc pc-acp vvi pno12 p-acp d j n2, cc vvb pno12 p-acp d j n1.
(10) sermon (DIV1)
498
Image 98
3195
But it may be objected, I but grace though it do strengthen thus, yet it is but a creature:
But it may be objected, I but grace though it do strengthen thus, yet it is but a creature:
p-acp pn31 vmb vbi vvn, pns11 p-acp n1 cs pn31 vdb vvb av, av pn31 vbz p-acp dt n1:
(10) sermon (DIV1)
499
Image 98
3196
for though it be a quality that is wrought by the holy Ghost in the heart,
for though it be a quality that is wrought by the holy Ghost in the heart,
c-acp cs pn31 vbb dt n1 cst vbz vvn p-acp dt j n1 p-acp dt n1,
(10) sermon (DIV1)
499
Image 98
3197
if it be so, yet it is but a creature;
if it be so, yet it is but a creature;
cs pn31 vbb av, av pn31 vbz p-acp dt n1;
(10) sermon (DIV1)
499
Image 98
3198
therefore seeing every creature is subject to weakness, how doth grace strengthen a man thus?
Therefore seeing every creature is Subject to weakness, how does grace strengthen a man thus?
av vvg d n1 vbz j-jn p-acp n1, q-crq vdz n1 vvi dt n1 av?
(10) sermon (DIV1)
499
Image 98
3199
To this I answer, First that grace is a quality of that nature, that it empties a man of himself, it is an emptying quality.
To this I answer, First that grace is a quality of that nature, that it empties a man of himself, it is an emptying quality.
p-acp d pns11 n1, ord cst n1 vbz dt n1 pp-f d n1, cst pn31 vvz dt n1 pp-f px31, pn31 vbz dt n-vvg n1.
(10) sermon (DIV1)
500
Image 98
3200
It is not as other indowments, other qualities, and other habits put into the soul,
It is not as other endowments, other qualities, and other habits put into the soul,
pn31 vbz xx c-acp j-jn n2, j-jn n2, cc j-jn n2 vvn p-acp dt n1,
(10) sermon (DIV1)
500
Image 98
3201
but it is an emptying quality that takes a man off from his own bottom, it cuts him off from his own root,
but it is an emptying quality that Takes a man off from his own bottom, it cuts him off from his own root,
cc-acp pn31 vbz dt n-vvg n1 cst vvz dt n1 a-acp p-acp po31 d n1, pn31 vvz pno31 a-acp p-acp po31 d n1,
(10) sermon (DIV1)
500
Image 98
3202
and ingrafts him into another, it teacheth him to depend upon God.
and ingrafts him into Another, it Teaches him to depend upon God.
cc n2 pno31 p-acp j-jn, pn31 vvz pno31 pc-acp vvi p-acp np1.
(10) sermon (DIV1)
500
Image 98
3203
For if you look upon faith which is the main grace, and gift, (as it were) the root and foundation to all other graces, is it not an emptying Grace? what is faith but to teach a man to trust in God? Now no man trusts in another fully but he distrusts himself fully;
For if you look upon faith which is the main grace, and gift, (as it were) the root and Foundation to all other graces, is it not an emptying Grace? what is faith but to teach a man to trust in God? Now no man trusts in Another Fully but he distrusts himself Fully;
p-acp cs pn22 vvb p-acp n1 r-crq vbz dt j n1, cc n1, (c-acp pn31 vbdr) dt n1 cc n1 p-acp d j-jn n2, vbz pn31 xx dt n-vvg n1? q-crq vbz n1 cc-acp pc-acp vvi dt n1 pc-acp vvi p-acp np1? av dx n1 vvz p-acp j-jn av-j p-acp pns31 vvz px31 av-j;
(10) sermon (DIV1)
500
Image 98
3204
it makes a man nothing in himself, and wholly dependant upon the Lord.
it makes a man nothing in himself, and wholly dependant upon the Lord.
pn31 vvz dt n1 pix p-acp px31, cc av-jn j-jn p-acp dt n1.
(10) sermon (DIV1)
500
Image 98
3205
Even such is grace, it takes a man quite off from any root of his own,
Even such is grace, it Takes a man quite off from any root of his own,
j d vbz n1, pn31 vvz dt n1 av a-acp p-acp d n1 pp-f po31 d,
(10) sermon (DIV1)
500
Image 98
3206
and makes him as ivie that hangs upon and clasps about the tree, receives its being, and sustenance from it.
and makes him as ivy that hangs upon and clasps about the tree, receives its being, and sustenance from it.
cc vvz pno31 p-acp n1 cst vvz p-acp cc vvz p-acp dt n1, vvz po31 vbg, cc n1 p-acp pn31.
(10) sermon (DIV1)
500
Image 98
3207
So grace it annihilates the creature as it were, it takes a man off from that sufficiency that every man seeks to have in his own spheare, in his own nature, it teacheth a man to know that he is not able to think a good thought,
So grace it annihilates the creature as it were, it Takes a man off from that sufficiency that every man seeks to have in his own sphere, in his own nature, it Teaches a man to know that he is not able to think a good Thought,
av vvb pn31 vvz dt n1 c-acp pn31 vbdr, pn31 vvz dt n1 a-acp p-acp d n1 cst d n1 vvz pc-acp vhi p-acp po31 d n1, p-acp po31 d n1, pn31 vvz dt n1 pc-acp vvi cst pns31 vbz xx j pc-acp vvi dt j n1,
(10) sermon (DIV1)
500
Image 98
3208
nor to do a good work of himself.
nor to do a good work of himself.
ccx pc-acp vdi dt j n1 pp-f px31.
(10) sermon (DIV1)
500
Image 98
3209
Again I answer, though it be a quality, and that our strength is from God immediately,
Again I answer, though it be a quality, and that our strength is from God immediately,
av pns11 vvi, cs pn31 vbb dt n1, cc d po12 n1 vbz p-acp np1 av-j,
(10) sermon (DIV1)
501
Image 98
3210
yet God will have us to use means, and instruments, wherein he himself helps us to do.
yet God will have us to use means, and Instruments, wherein he himself helps us to do.
av np1 vmb vhi pno12 pc-acp vvi n2, cc n2, c-crq pns31 px31 vvz pno12 pc-acp vdi.
(10) sermon (DIV1)
501
Image 98
3211
For it is true, if any man will trust to this habitual grace, which I say is an inherent quality wrought in the heart by the holy Ghost,
For it is true, if any man will trust to this habitual grace, which I say is an inherent quality wrought in the heart by the holy Ghost,
p-acp pn31 vbz j, cs d n1 vmb vvi p-acp d j n1, r-crq pns11 vvb vbz dt j n1 vvn p-acp dt n1 p-acp dt j n1,
(10) sermon (DIV1)
501
Image 98
3212
if any man will grow careless in the strength of this grace, and say, well, I am now a man grown strong, I have now gotten some good measure of grace,
if any man will grow careless in the strength of this grace, and say, well, I am now a man grown strong, I have now got Some good measure of grace,
cs d n1 vmb vvi j p-acp dt n1 pp-f d n1, cc vvi, av, pns11 vbm av dt n1 vvn j, pns11 vhb av vvn d j n1 pp-f n1,
(10) sermon (DIV1)
501
Image 98
3213
therefore now I will venture upon occasions of sin, &c. Here a man makes flesh his arm,
Therefore now I will venture upon occasions of since, etc. Here a man makes Flesh his arm,
av av pns11 vmb vvi p-acp n2 pp-f n1, av av dt n1 vvz n1 po31 n1,
(10) sermon (DIV1)
501
Image 98
3214
though he do trust to grace:
though he do trust to grace:
cs pns31 vdb vvi pc-acp vvi:
(10) sermon (DIV1)
501
Image 98
3215
for he ought not so to do, he ought to look up to God, for another transient exciting and assisting grace:
for he ought not so to do, he ought to look up to God, for Another Transient exciting and assisting grace:
c-acp pns31 vmd xx av pc-acp vdi, pns31 vmd pc-acp vvi a-acp p-acp np1, p-acp j-jn j j cc vvg n1:
(10) sermon (DIV1)
501
Image 98
3216
besides this inherent quality which I speak of to have a dependance upon him;
beside this inherent quality which I speak of to have a dependence upon him;
p-acp d j n1 r-crq pns11 vvb pp-f pc-acp vhi dt n1 p-acp pno31;
(10) sermon (DIV1)
501
Image 98
3217
and yet not altogether to rest in that, for then a man should not be bound to increase in grace,
and yet not altogether to rest in that, for then a man should not be bound to increase in grace,
cc av xx av pc-acp vvi p-acp d, c-acp cs dt n1 vmd xx vbi vvn pc-acp vvi p-acp n1,
(10) sermon (DIV1)
501
Image 98
3218
and to grow in it, which every man is bound to do, grow in grace and in the knowledge of Iesus Christ.
and to grow in it, which every man is bound to do, grow in grace and in the knowledge of Iesus christ.
cc pc-acp vvi p-acp pn31, r-crq d n1 vbz vvn pc-acp vdi, vvb p-acp n1 cc p-acp dt n1 pp-f np1 np1.
(10) sermon (DIV1)
501
Image 98
3219
Therefore there is a use of that, you must make account you are so much the stronger by it:
Therefore there is a use of that, you must make account you Are so much the Stronger by it:
av pc-acp vbz dt n1 pp-f d, pn22 vmb vvi n1 pn22 vbr av av-d dt jc p-acp pn31:
(10) sermon (DIV1)
501
Image 98
3220
for no man will labour for a thing but he will know some end of it.
for no man will labour for a thing but he will know Some end of it.
c-acp dx n1 vmb vvi p-acp dt n1 cc-acp pns31 vmb vvi d n1 pp-f pn31.
(10) sermon (DIV1)
501
Image 98
3221
As we see in other things, a man may use the strength of horses, and of men, he may use means and friends;
As we see in other things, a man may use the strength of Horses, and of men, he may use means and Friends;
c-acp pns12 vvb p-acp j-jn n2, dt n1 vmb vvi dt n1 pp-f n2, cc pp-f n2, pns31 vmb vvi n2 cc n2;
(10) sermon (DIV1)
501
Image 98
3222
but still it is required that he remember how he useth them, that his eye be still upon the Lord as him that giveth the strength.
but still it is required that he Remember how he uses them, that his eye be still upon the Lord as him that gives the strength.
cc-acp av pn31 vbz vvn cst pns31 vvb c-crq pns31 vvz pno32, cst po31 n1 vbb av p-acp dt n1 p-acp pno31 cst vvz dt n1.
(10) sermon (DIV1)
501
Image 98
3223
It is he that keeps that grace in being, it is he that must act it,
It is he that keeps that grace in being, it is he that must act it,
pn31 vbz pns31 cst vvz d n1 p-acp vbg, pn31 vbz pns31 cst vmb vvi pn31,
(10) sermon (DIV1)
501
Image 98
3224
and stir it up to do the works we are to do from time to time.
and stir it up to do the works we Are to do from time to time.
cc vvb pn31 a-acp pc-acp vdi dt n2 pns12 vbr pc-acp vdi p-acp n1 p-acp n1.
(10) sermon (DIV1)
501
Image 98
3225
The chief use we are now to make of it is, to examine and try our selves whether we have grace in our hearts or no, by this property,
The chief use we Are now to make of it is, to examine and try our selves whither we have grace in our hearts or no, by this property,
dt j-jn vvb pns12 vbr av pc-acp vvi pp-f pn31 vbz, pc-acp vvi cc vvi po12 n2 cs pns12 vhb n1 p-acp po12 n2 cc uh-dx, p-acp d n1,
(10) sermon (DIV1)
502
Image 98
3226
and character of grace here set down, that it makes a man strong, thou my son be strong in the grace, &c. We must I say examine our selves:
and character of grace Here Set down, that it makes a man strong, thou my son be strong in the grace, etc. We must I say examine our selves:
cc n1 pp-f n1 av vvn a-acp, cst pn31 vvz dt n1 j, pns21 po11 n1 vbi j p-acp dt n1, av pns12 vmb pns11 vvi vvi po12 n2:
(10) sermon (DIV1)
502
Image 98
3227
for there are two special times wherein the Lord himself makes a privy search (as it were) the one is at the time of the Sacrament, the other at the day of death.
for there Are two special times wherein the Lord himself makes a privy search (as it were) the one is At the time of the Sacrament, the other At the day of death.
c-acp a-acp vbr crd j n2 c-crq dt n1 px31 vvz dt j n1 (c-acp pn31 vbdr) dt pi vbz p-acp dt n1 pp-f dt n1, dt j-jn p-acp dt n1 pp-f n1.
(10) sermon (DIV1)
502
Image 98
3228
Therefore when men come to the Lords Table, the Lord (as it were) goes down himself,
Therefore when men come to the lords Table, the Lord (as it were) Goes down himself,
av c-crq n2 vvb p-acp dt n2 n1, dt n1 (c-acp pn31 vbdr) vvz p-acp px31,
(10) sermon (DIV1)
502
Image 98
3229
and takes a view of the guests, and sees whether they be so qualified as men ought to be that come to his Table:
and Takes a view of the guests, and sees whither they be so qualified as men ought to be that come to his Table:
cc vvz dt n1 pp-f dt n2, cc vvz cs pns32 vbb av vvn p-acp n2 vmd pc-acp vbi d vvn p-acp po31 n1:
(10) sermon (DIV1)
502
Image 98
3230
therefore look to your selves now you are bidden, examine your selves.
Therefore look to your selves now you Are bidden, examine your selves.
av vvb p-acp po22 n2 av pn22 vbr vvn, vvb po22 n2.
(10) sermon (DIV1)
502
Image 98
3231
In the Law a man might not come to the passeover but he must be circumcised:
In the Law a man might not come to the passover but he must be circumcised:
p-acp dt n1 dt n1 vmd xx vvi p-acp dt av p-acp pns31 vmb vbi vvn:
(10) sermon (DIV1)
503
Image 98
3232
those you know were but legal types, and resembled somewhat else.
those you know were but Legal types, and resembled somewhat Else.
d pn22 vvb vbdr p-acp j n2, cc vvd av av.
(10) sermon (DIV1)
503
Image 98
3233
You must not come to the Lords Supper, but there must be this circumcision made without hands, there must be such a fitness in you as you may be accepted:
You must not come to the lords Supper, but there must be this circumcision made without hands, there must be such a fitness in you as you may be accepted:
pn22 vmb xx vvi p-acp dt n2 n1, cc-acp a-acp vmb vbi d n1 vvn p-acp n2, pc-acp vmb vbi d dt n1 p-acp pn22 c-acp pn22 vmb vbi vvn:
(10) sermon (DIV1)
503
Image 98
3234
therefore you must examine your selves when you come hither.
Therefore you must examine your selves when you come hither.
av pn22 vmb vvi po22 n2 c-crq pn22 vvb av.
(10) sermon (DIV1)
503
Image 98
3235
Again another time wherein the Lord makes this privy search is at our entrance into the wedding chamber, at the day of death,
Again Another time wherein the Lord makes this privy search is At our Entrance into the wedding chamber, At the day of death,
av j-jn n1 c-crq dt n1 vvz d j n1 vbz p-acp po12 n1 p-acp dt n1 n1, p-acp dt n1 pp-f n1,
(10) sermon (DIV1)
504
Image 98
3236
When the Bridegroom goes in, then the Lord searcheth whether we have oyl in our Lam•s or no:
When the Bridegroom Goes in, then the Lord Searches whither we have oil in our Lam•s or no:
c-crq dt n1 vvz p-acp, cs dt n1 vvz cs pns12 vhb n1 p-acp po12 n2 cc dx:
(10) sermon (DIV1)
504
Image 98
3237
whether those that offer to enter in have any effects, any tincture of his Sons blood upon them.
whither those that offer to enter in have any effects, any tincture of his Sons blood upon them.
cs d cst vvb pc-acp vvi p-acp vhi d n2, d n1 pp-f po31 ng1 n1 p-acp pno32.
(10) sermon (DIV1)
504
Image 98
3238
The effect of his Sons blood you shall see Heb. 9. 14. It is to purge the conscience from dead works.
The Effect of his Sons blood you shall see Hebrew 9. 14. It is to purge the conscience from dead works.
dt n1 pp-f po31 ng1 n1 pn22 vmb vvi np1 crd crd pn31 vbz pc-acp vvi dt n1 p-acp j n2.
(10) sermon (DIV1)
504
Image 98
3239
If there be no strikes (as it were) of his blood, if there be no dye of it, he gives the destroying Angel power to devour them:
If there be no strikes (as it were) of his blood, if there be no die of it, he gives the destroying Angel power to devour them:
cs pc-acp vbb dx n2 (c-acp pn31 vbdr) pp-f po31 n1, cs pc-acp vbb dx n1 pp-f pn31, pns31 vvz dt vvg n1 n1 pc-acp vvi pno32:
(10) sermon (DIV1)
504
Image 98
3240
because there is not that grace that is the effect of the blood of Christ: they have no oyl in their Lamps, therefore they are shut out.
Because there is not that grace that is the Effect of the blood of christ: they have no oil in their Lamps, Therefore they Are shut out.
c-acp pc-acp vbz xx d n1 cst vbz dt n1 pp-f dt n1 pp-f np1: pns32 vhb dx n1 p-acp po32 n2, av pns32 vbr vvn av.
(10) sermon (DIV1)
504
Image 98
3241
Therefore I say, when we come to the Lords Table, let us consider what we do:
Therefore I say, when we come to the lords Table, let us Consider what we do:
av pns11 vvb, c-crq pns12 vvb p-acp dt n2 n1, vvb pno12 vvi r-crq pns12 vdb:
(10) sermon (DIV1)
505
Image 98
3242
for you must know that the Lord admits none to his Table but friends, such as are of his acquainance;
for you must know that the Lord admits none to his Table but Friends, such as Are of his acquainance;
c-acp pn22 vmb vvi d dt n1 vvz pix p-acp po31 n1 p-acp n2, d c-acp vbr pp-f po31 n1;
(10) sermon (DIV1)
505
Image 98
3243
those that are strangers to him may not presume. If thou come to the Lords Table, & be a stranger to him:
those that Are Strangers to him may not presume. If thou come to the lords Table, & be a stranger to him:
d cst vbr n2 p-acp pno31 vmb xx vvi. cs pns21 vvb p-acp dt n2 n1, cc vbb dt n1 p-acp pno31:
(10) sermon (DIV1)
505
Image 98
3244
that is, if thou want grace in thy heart, this quality that we now speak of, thou hast nothing to do here:
that is, if thou want grace in thy heart, this quality that we now speak of, thou hast nothing to do Here:
cst vbz, cs pns21 vvb n1 p-acp po21 n1, d n1 cst pns12 av vvb pp-f, pns21 vh2 pix pc-acp vdi av:
(10) sermon (DIV1)
505
Image 98
3245
for you must know that no man must sit at his Table here in earth, that is not to sit at his Table in Heaven, to sit with Abraham, Isaak and Iacob in his Kingdom.
for you must know that no man must fit At his Table Here in earth, that is not to fit At his Table in Heaven, to fit with Abraham, Isaac and Iacob in his Kingdom.
c-acp pn22 vmb vvi cst dx n1 vmb vvi p-acp po31 n1 av p-acp n1, cst vbz xx pc-acp vvi p-acp po31 n1 p-acp n1, pc-acp vvi p-acp np1, np1 cc np1 p-acp po31 n1.
(10) sermon (DIV1)
505
Image 98
3246
The Lord will take it for a great presumption; therefore take heed of intruding upon this duty.
The Lord will take it for a great presumption; Therefore take heed of intruding upon this duty.
dt n1 vmb vvi pn31 p-acp dt j n1; av vvb n1 pp-f j-vvg p-acp d n1.
(10) sermon (DIV1)
505
Image 98
3247
When the Ark was brought among the Philistines, and the Bethshemites would be so bold as to look into it, the Lord smote fifty thousand of them for it.
When the Ark was brought among the philistines, and the Beth-shemites would be so bold as to look into it, the Lord smote fifty thousand of them for it.
c-crq dt n1 vbds vvn p-acp dt njp2, cc dt n2 vmd vbi av j c-acp pc-acp vvi p-acp pn31, dt n1 vvd crd crd pp-f pno32 p-acp pn31.
(10) sermon (DIV1)
506
Image 98
3248
What was the reason of this? say they who shall stand before this holy Lord God.
What was the reason of this? say they who shall stand before this holy Lord God.
q-crq vbds dt n1 pp-f d? vvb pns32 r-crq vmb vvi p-acp d j n1 np1.
(10) sermon (DIV1)
506
Image 98
3249
If the Lord were thus ready to revenge himself on them for prophaning of that which was but a type, what will he do for prophaning the body and blood of his Son? You know that is the comparison, Heb. 12. If any man transgressed against the Law of Moses, he received a recompence and reward:
If the Lord were thus ready to revenge himself on them for profaning of that which was but a type, what will he do for profaning the body and blood of his Son? You know that is the comparison, Hebrew 12. If any man transgressed against the Law of Moses, he received a recompense and reward:
cs dt n1 vbdr av j pc-acp vvi px31 p-acp pno32 p-acp vvg pp-f d r-crq vbds p-acp dt n1, r-crq vmb pns31 vdi p-acp vvg dt n1 cc n1 pp-f po31 n1? pn22 vvb cst vbz dt n1, np1 crd cs d n1 vvd p-acp dt n1 pp-f np1, pns31 vvd dt n1 cc n1:
(10) sermon (DIV1)
506
Image 98
3250
What will he do then to those that contemn the salvation that is brought by his Son? So if the Lord would do this for the prophaning of the Ark that was but a type of Christ Jesus,
What will he do then to those that contemn the salvation that is brought by his Son? So if the Lord would do this for the profaning of the Ark that was but a type of christ jesus,
r-crq vmb pns31 vdi av p-acp d cst vvb dt n1 cst vbz vvn p-acp po31 n1? av cs dt n1 vmd vdi d p-acp dt vvg pp-f dt n1 cst vbds p-acp dt n1 pp-f np1 np1,
(10) sermon (DIV1)
506
Image 98
3251
but a legal rite, that had but a shew of holinesse;
but a Legal rite, that had but a show of holiness;
cc-acp dt j n1, cst vhd cc-acp dt n1 pp-f n1;
(10) sermon (DIV1)
506
Image 98
3252
what will he do, when we shall neglect, and abuse and prophane those things that are holy indeed?
what will he do, when we shall neglect, and abuse and profane those things that Are holy indeed?
q-crq vmb pns31 vdi, c-crq pns12 vmb vvi, cc vvi cc vvi d n2 cst vbr j av?
(10) sermon (DIV1)
506
Image 98
3253
We do not know what danger we incur when we come negligently to the Lords Supper.
We do not know what danger we incur when we come negligently to the lords Supper.
pns12 vdb xx vvi r-crq n1 pns12 vvi c-crq pns12 vvb av-j p-acp dt n2 n1.
(10) sermon (DIV1)
507
Image 98
3254
You see in 1 Cor. 11. That their negligent coming to the Lords Supper, because they did not discern the Lords Body, that is,
You see in 1 Cor. 11. That their negligent coming to the lords Supper, Because they did not discern the lords Body, that is,
pn22 vvb p-acp crd np1 crd d po32 j n-vvg p-acp dt n2 n1, c-acp pns32 vdd xx vvi dt n2 n1, cst vbz,
(10) sermon (DIV1)
507
Image 98
3255
because they did not discern the holinesse, the preciousnesse and excellency of his body, because they did not consider the holinesse of that duty;
Because they did not discern the holiness, the preciousness and excellency of his body, Because they did not Consider the holiness of that duty;
c-acp pns32 vdd xx vvi dt n1, dt n1 cc n1 pp-f po31 n1, c-acp pns32 vdd xx vvi dt n1 pp-f d n1;
(10) sermon (DIV1)
507
Image 98
3256
therefore saith the Text, the Lord strook many of them with sicknesse, and some with death. It was certainly some contagion, some sicknesse at that time more then ordinary.
Therefore Says the Text, the Lord strook many of them with sickness, and Some with death. It was Certainly Some contagion, Some sickness At that time more then ordinary.
av vvz dt n1, dt n1 vvn d pp-f pno32 p-acp n1, cc d p-acp n1. pn31 vbds av-j d n1, d n1 p-acp d n1 av-dc cs j.
(10) sermon (DIV1)
507
Image 98
3257
And if you compare it with that before mentioned of the Bethshemites, you may see plainly that it is the Lords ordinary course to inflict a more then ordinary judgement upon those that are prophaners of holy things:
And if you compare it with that before mentioned of the Beth-shemites, you may see plainly that it is the lords ordinary course to inflict a more then ordinary judgement upon those that Are profaners of holy things:
cc cs pn22 vvb pn31 p-acp d c-acp vvn pp-f dt n2, pn22 vmb vvi av-j cst pn31 vbz dt n2 j n1 pc-acp vvi dt av-dc cs j n1 p-acp d cst vbr n2 pp-f j n2:
(10) sermon (DIV1)
507
Image 98
3258
therefore we may well say among other causes, that the unholy coming to the Lords Table is the cause of that great plague that of late hath been in this place.
Therefore we may well say among other Causes, that the unholy coming to the lords Table is the cause of that great plague that of late hath been in this place.
av pns12 vmb av vvi p-acp j-jn n2, cst dt j n-vvg p-acp dt n2 n1 vbz dt n1 pp-f cst j n1 cst pp-f av-j vhz vbn p-acp d n1.
(10) sermon (DIV1)
507
Image 98
3259
But you will say, I have received it and it may be negligently, but I have felt no such thing as this you speak of. Perhaps thou hast not;
But you will say, I have received it and it may be negligently, but I have felt no such thing as this you speak of. Perhaps thou hast not;
p-acp pn22 vmb vvi, pns11 vhb vvn pn31 cc pn31 vmb vbi av-j, cc-acp pns11 vhb vvn dx d n1 c-acp d pn22 vvb pp-f. av pns21 vh2 xx;
(10) sermon (DIV1)
508
Image 98
3260
but there is the spiritual plague and judgement which the Lord hath put upon thee, as a revenge for thy unworthy receiving of the Sacrament.
but there is the spiritual plague and judgement which the Lord hath put upon thee, as a revenge for thy unworthy receiving of the Sacrament.
cc-acp pc-acp vbz dt j n1 cc n1 r-crq dt n1 vhz vvn p-acp pno21, c-acp dt n1 p-acp po21 j n-vvg pp-f dt n1.
(10) sermon (DIV1)
509
Image 98
3261
When Iohn Baptist came to preach, the Scripture saith he brought the ax with him, not that men were to be cut off from their natural life;
When John Baptist Come to preach, the Scripture Says he brought the ax with him, not that men were to be Cut off from their natural life;
c-crq np1 np1 vvd pc-acp vvi, dt n1 vvz pns31 vvd dt n1 p-acp pno31, xx d n2 vbdr pc-acp vbi vvn a-acp p-acp po32 j n1;
(10) sermon (DIV1)
509
Image 98
3262
but the meaning is, when men abuse these holy Ordinances, and will not receive the offer of the Gospel,
but the meaning is, when men abuse these holy Ordinances, and will not receive the offer of the Gospel,
cc-acp dt n1 vbz, c-crq n2 vvb d j n2, cc vmb xx vvi dt n1 pp-f dt n1,
(10) sermon (DIV1)
509
Image 98
3263
and will not profit by the Gospel.
and will not profit by the Gospel.
cc vmb xx vvi p-acp dt n1.
(10) sermon (DIV1)
509
Image 98
3264
When we do but preach the Gospel onely to your ears, and no more, the Lord commonly smites such souls with spiritual judgements;
When we do but preach the Gospel only to your ears, and no more, the Lord commonly smites such Souls with spiritual Judgments;
c-crq pns12 vdb p-acp vvi dt n1 av-j p-acp po22 n2, cc dx av-dc, dt n1 av-j vvz d n2 p-acp j n2;
(10) sermon (DIV1)
509
Image 98
3265
he gives up such souls to hardness of heart:
he gives up such Souls to hardness of heart:
pns31 vvz a-acp d n2 p-acp n1 pp-f n1:
(10) sermon (DIV1)
509
Image 98
3266
therefore when you come hither, ask your selves this question, what grace have I in my heart? have I any life, any stomack, any taste to feed upon the Lord in the Sacrament? have I white raiment to cover my nakedness? if not, what do I here? You shall see in 1 Cor. 10. when men offer to come to this Sacrament without grace, what saith the Apostle? Do you provoke the Lord to anger? are ye stronger then he? that is, the Lord takes it as a provokation to his face,
Therefore when you come hither, ask your selves this question, what grace have I in my heart? have I any life, any stomach, any taste to feed upon the Lord in the Sacrament? have I white raiment to cover my nakedness? if not, what do I Here? You shall see in 1 Cor. 10. when men offer to come to this Sacrament without grace, what Says the Apostle? Do you provoke the Lord to anger? Are you Stronger then he? that is, the Lord Takes it as a provokation to his face,
av c-crq pn22 vvb av, vvb po22 n2 d n1, r-crq n1 vhb pns11 p-acp po11 n1? vhb pns11 d n1, d n1, d n1 pc-acp vvi p-acp dt n1 p-acp dt n1? vhb pns11 j-jn n1 pc-acp vvi po11 n1? cs xx, q-crq vdb pns11 av? pn22 vmb vvi p-acp crd np1 crd c-crq n2 vvb pc-acp vvi p-acp d n1 p-acp n1, r-crq vvz dt n1? vdb pn22 vvi dt n1 pc-acp vvi? vbr pn22 jc cs pns31? cst vbz, dt n1 vvz pn31 p-acp dt n1 p-acp po31 n1,
(10) sermon (DIV1)
509
Image 98
3267
as if ye did despight the very spirit of grace:
as if you did despite the very Spirit of grace:
c-acp cs pn22 vdd vvi dt j n1 pp-f n1:
(10) sermon (DIV1)
509
Image 98
3268
and so afterward saith he, •e cannot drink the cup of the Lord and the cup of devils, ye cannot partake of the Table of the Lord and the Table of devils;
and so afterwards Says he, •e cannot drink the cup of the Lord and the cup of Devils, you cannot partake of the Table of the Lord and the Table of Devils;
cc av av vvz pns31, n1 vmbx vvi dt n1 pp-f dt n1 cc dt n1 pp-f n2, pn22 vmbx vvi pp-f dt n1 pp-f dt n1 cc dt n1 pp-f n2;
(10) sermon (DIV1)
509
Image 98
3269
and therefore for a man to come to this holy Sacrament, and not cleanse himself from all pollution and filthiness of flesh and spirit,
and Therefore for a man to come to this holy Sacrament, and not cleanse himself from all pollution and filthiness of Flesh and Spirit,
cc av p-acp dt n1 pc-acp vvi p-acp d j n1, cc xx vvi px31 p-acp d n1 cc n1 pp-f n1 cc n1,
(10) sermon (DIV1)
509
Image 98
3270
but will be partaker of the Lords Table, and join with it filthiness which should be abhorred, in so doing he provokes the Lord to anger;
but will be partaker of the lords Table, and join with it filthiness which should be abhorred, in so doing he provokes the Lord to anger;
cc-acp vmb vbi n1 pp-f dt n2 n1, cc vvi p-acp pn31 n1 q-crq vmd vbi vvn, p-acp av vdg pns31 vvz dt n1 pc-acp vvi;
(10) sermon (DIV1)
509
Image 98
3271
and what follows that? The Lord will put his strength against him to destroy him, Are ye stronger then he? Therefore if I might but obtain so much, let me intreat you to enter into consideration of this.
and what follows that? The Lord will put his strength against him to destroy him, are you Stronger then he? Therefore if I might but obtain so much, let me entreat you to enter into consideration of this.
cc q-crq vvz d? dt n1 vmb vvi po31 n1 p-acp pno31 pc-acp vvi pno31, vbr pn22 jc cs pns31? av cs pns11 vmd cc-acp vvi av av-d, vvb pno11 vvi pn22 pc-acp vvi p-acp n1 pp-f d.
(10) sermon (DIV1)
509
Image 98
3272
To help you to this, we will apply the point, That the property of grace is to make a man strong;
To help you to this, we will apply the point, That the property of grace is to make a man strong;
pc-acp vvi pn22 p-acp d, pns12 vmb vvi dt n1, cst dt n1 pp-f n1 vbz pc-acp vvi dt n1 j;
(10) sermon (DIV1)
510
Image 98
3273
Now this power of grace is seen in three things.
Now this power of grace is seen in three things.
av d n1 pp-f n1 vbz vvn p-acp crd n2.
(10) sermon (DIV1)
510
Image 98
3274
First, the power and strength of grace is seen in this, That it heals corrupt nature,First, the power and strength of grace is seen in this, That it heals corrupt nature,
ord, dt n1 cc n1 pp-f n1 vbz vvn p-acp d, cst pn31 vvz j n1,
(10) sermon (DIV1)
511
Image 98
3275
and it elevates and helps us to do more then common nature can reach to; for there are two things in every natural man;
and it elevates and helps us to do more then Common nature can reach to; for there Are two things in every natural man;
cc pn31 vvz cc vvz pno12 pc-acp vdi dc cs j n1 vmb vvi p-acp; c-acp pc-acp vbr crd n2 p-acp d j n1;
(10) sermon (DIV1)
511
Image 98
3276
corrupt nature, which is contrary to grace, and common nature, which is beneath grace. Now when saving and sanctifying grace is come into the heart, it heals corrupt nature, corrupt nature, which is contrary to grace, and Common nature, which is beneath grace. Now when Saving and sanctifying grace is come into the heart, it heals corrupt nature,
j n1, r-crq vbz j-jn p-acp n1, cc j n1, r-crq vbz p-acp n1. av q-crq vvg cc j-vvg n1 vbz vvn p-acp dt n1, pn31 vvz j n1,
(10) sermon (DIV1)
511
Image 98
3277
and enableth to do more then common nature can do.
and enableth to do more then Common nature can do.
cc vvz pc-acp vdi dc cs j n1 vmb vdi.
(10) sermon (DIV1)
511
Image 98
3278
Consider therefore whether this grace cure those hereditary diseases which we have received from Adam, those diseases which breed in the heart:
Consider Therefore whither this grace cure those hereditary diseases which we have received from Adam, those diseases which breed in the heart:
np1 av cs d n1 vvi d j n2 r-crq pns12 vhb vvn p-acp np1, d n2 r-crq vvb p-acp dt n1:
(10) sermon (DIV1)
511
Image 98
3279
Take any thing besides grace, if the Syre, and the Dam trot, it is a hard thing to work the contrary in the off-spring;
Take any thing beside grace, if the Sire, and the Dam trot, it is a hard thing to work the contrary in the offspring;
vvb d n1 p-acp n1, cs dt n1, cc dt n1 n1, pn31 vbz dt j n1 pc-acp vvi dt j-jn p-acp dt n1;
(10) sermon (DIV1)
511
Image 98
3280
but grace is able to heal those diseases that are hereditary.
but grace is able to heal those diseases that Are hereditary.
cc-acp n1 vbz j pc-acp vvi d n2 cst vbr j.
(10) sermon (DIV1)
511
Image 98
3281
If you bring a man to a Physitian, and say such a man hath a hereditary disease which he hath received from his parents, he will presently give him over as a desperate Patient;
If you bring a man to a physician, and say such a man hath a hereditary disease which he hath received from his Parents, he will presently give him over as a desperate Patient;
cs pn22 vvb dt n1 p-acp dt n1, cc vvb d dt n1 vhz dt j n1 r-crq pns31 vhz vvn p-acp po31 n2, pns31 vmb av-j vvi pno31 a-acp p-acp dt j n1;
(10) sermon (DIV1)
511
Image 98
3282
but grace can cure those natural and hereditary diseases.
but grace can cure those natural and hereditary diseases.
cc-acp n1 vmb vvi d j cc j n2.
(10) sermon (DIV1)
511
Image 98
3283
Therefore in Iames 4. 5. sai•h he, The spirit that is in us lusteth after envy, that is, there is this natural disease in every man, that his spirit is lusting;
Therefore in James 4. 5. sai•h he, The Spirit that is in us Lusteth After envy, that is, there is this natural disease in every man, that his Spirit is lusting;
av p-acp np1 crd crd n1 pns31, dt n1 cst vbz p-acp pno12 vvz p-acp n1, cst vbz, pc-acp vbz d j n1 p-acp d n1, cst po31 n1 vbz j-vvg;
(10) sermon (DIV1)
511
Image 98
3284
the word there used i NONLATINALPHABET it is still boyling, or bubbling forth, it is still lusting after envy;
the word there used i it is still boiling, or bubbling forth, it is still lusting After envy;
dt n1 a-acp vvd pns11 pn31 vbz av vvg, cc vvg av, pn31 vbz av j-vvg p-acp n1;
(10) sermon (DIV1)
511
Image 98
3285
But how shall we do to help it? saith he, the Scripture offers more grace, that is, the Scripture gives grace that can do more then nature can do;
But how shall we do to help it? Says he, the Scripture offers more grace, that is, the Scripture gives grace that can do more then nature can do;
cc-acp q-crq vmb pns12 vdi pc-acp vvi pn31? vvz pns31, dt n1 vvz dc n1, cst vbz, dt n1 vvz n1 cst vmb vdi av-dc cs n1 vmb vdi;
(10) sermon (DIV1)
511
Image 98
3286
it is able to heal that very l••ing whatsoever it be.
it is able to heal that very l••ing whatsoever it be.
pn31 vbz j pc-acp vvi d j n1 r-crq pn31 vbi.
(10) sermon (DIV1)
511
Image 98
3287
That is, you must not think when a man hath a strong natural infirmity hanging upon him, that all the vows and resolulutions and purposes in the world can help him, it is beyond natural help,
That is, you must not think when a man hath a strong natural infirmity hanging upon him, that all the vows and resolulutions and Purposes in the world can help him, it is beyond natural help,
cst vbz, pn22 vmb xx vvi c-crq dt n1 vhz dt j j n1 vvg p-acp pno31, cst d dt n2 cc n2 cc n2 p-acp dt n1 vmb vvi pno31, pn31 vbz p-acp j n1,
(10) sermon (DIV1)
511
Image 98
3288
but it is not past the help of grace.
but it is not passed the help of grace.
cc-acp pn31 vbz xx p-acp dt n1 pp-f n1.
(10) sermon (DIV1)
511
Image 98
3289
When Naaman the Assyrian could not be healed, he inquired what he should do, and when he came to the Prophet, there he was healed:
When Naaman the assyrian could not be healed, he inquired what he should do, and when he Come to the Prophet, there he was healed:
c-crq np1 dt jp vmd xx vbi vvn, pns31 vvd r-crq pns31 vmd vdi, cc c-crq pns31 vvd p-acp dt n1, a-acp pns31 vbds vvn:
(10) sermon (DIV1)
511
Image 98
3290
so when the Disciples could not cast the Devil out of the man, they went to Christ,
so when the Disciples could not cast the devil out of the man, they went to christ,
av c-crq dt n2 vmd xx vvi dt n1 av pp-f dt n1, pns32 vvd p-acp np1,
(10) sermon (DIV1)
511
Image 98
3291
and he was able to do it.
and he was able to do it.
cc pns31 vbds j pc-acp vdi pn31.
(10) sermon (DIV1)
511
Image 98
3292
When thou goest about to cast out any natural infirmity, or to heal any of thy hereditary diseases, think with thy self,
When thou goest about to cast out any natural infirmity, or to heal any of thy hereditary diseases, think with thy self,
c-crq pns21 vv2 p-acp pc-acp vvi av d j n1, cc pc-acp vvi d pp-f po21 j n2, vvb p-acp po21 n1,
(10) sermon (DIV1)
511
Image 98
3293
though by nature I cannot do it, yet let me go to Christ, let me go to grace, that is able to do it,
though by nature I cannot do it, yet let me go to christ, let me go to grace, that is able to do it,
cs p-acp n1 pns11 vmbx vdi pn31, av vvb pno11 vvi p-acp np1, vvb pno11 vvi p-acp n1, cst vbz j pc-acp vdi pn31,
(10) sermon (DIV1)
511
Image 98
3294
though it be past the cure of nature, it is not past Christs cure, it is not past the help of grace.
though it be passed the cure of nature, it is not passed Christ cure, it is not passed the help of grace.
cs pn31 vbb p-acp dt n1 pp-f n1, pn31 vbz xx p-acp npg1 n1, pn31 vbz xx p-acp dt n1 pp-f n1.
(10) sermon (DIV1)
511
Image 98
3295
When Christ was upon the earth, they brought to him those that had old festred diseases, those that were born blind,
When christ was upon the earth, they brought to him those that had old festered diseases, those that were born blind,
c-crq np1 vbds p-acp dt n1, pns32 vvd p-acp pno31 d cst vhd j j-vvn n2, d cst vbdr vvn j,
(10) sermon (DIV1)
512
Image 98
3296
and deaf, and dumb, and he healed them.
and deaf, and dumb, and he healed them.
cc j, cc j, cc pns31 vvd pno32.
(10) sermon (DIV1)
512
Image 98
3297
The same Christ doth now to the souls of men in the world, and that by the vertue and power of grace here spoken of;
The same christ does now to the Souls of men in the world, and that by the virtue and power of grace Here spoken of;
dt d np1 vdz av p-acp dt n2 pp-f n2 p-acp dt n1, cc cst p-acp dt n1 cc n1 pp-f n1 av vvn pp-f;
(10) sermon (DIV1)
512
Image 98
3298
Therefore consider with your selves what natural infirmities you have, what hereditary diseases you have;
Therefore Consider with your selves what natural infirmities you have, what hereditary diseases you have;
av vvb p-acp po22 n2 r-crq j n2 pn22 vhb, r-crq j n2 pn22 vhb;
(10) sermon (DIV1)
512
Image 98
3299
if you find that they are not healed in you, that those bloody issues run as fresh as ever they did, you have not this grace:
if you find that they Are not healed in you, that those bloody issues run as fresh as ever they did, you have not this grace:
cs pn22 vvb cst pns32 vbr xx vvn p-acp pn22, cst d j n2 vvn p-acp j c-acp av pns32 vdd, pn22 vhb xx d n1:
(10) sermon (DIV1)
512
Image 98
3300
for it is able to heal nature, and to cure it wheresoever it comes.
for it is able to heal nature, and to cure it wheresoever it comes.
c-acp pn31 vbz j pc-acp vvi n1, cc pc-acp vvi pn31 c-crq pn31 vvz.
(10) sermon (DIV1)
512
Image 98
3301
But you will say, Is there any man that hath these natural infirmities so wholly healed and cured?
But you will say, Is there any man that hath these natural infirmities so wholly healed and cured?
p-acp pn22 vmb vvi, vbz pc-acp d n1 cst vhz d j n2 av av-jn vvn cc vvn?
(10) sermon (DIV1)
513
Image 98
3302
I answer, No, I say not that they are altogether healed, but they are cured by grace, that is, grace so far heals them, that it gets the Mastery over them, there is the power of grace seen,
I answer, No, I say not that they Are altogether healed, but they Are cured by grace, that is, grace so Far heals them, that it gets the Mastery over them, there is the power of grace seen,
pns11 vvb, uh-dx, pns11 vvb xx cst pns32 vbr av vvn, cc-acp pns32 vbr vvn p-acp n1, cst vbz, vvb av av-j vvz pno32, cst pn31 vvz dt n1 p-acp pno32, pc-acp vbz dt n1 pp-f n1 vvn,
(10) sermon (DIV1)
514
Image 98
3303
therefore it is called a Kingdom, The Kingdom of God is in power, that is, it is such a Kingdom that gets the Mastery wheresoever it is, it hath the dominion over the disease,
Therefore it is called a Kingdom, The Kingdom of God is in power, that is, it is such a Kingdom that gets the Mastery wheresoever it is, it hath the dominion over the disease,
av pn31 vbz vvn dt n1, dt n1 pp-f np1 vbz p-acp n1, cst vbz, pn31 vbz d dt n1 cst vvz dt n1 c-crq pn31 vbz, pn31 vhz dt n1 p-acp dt n1,
(10) sermon (DIV1)
514
Image 98
3304
and as we say, the power of any object it stands in this, that it subdues the faculty:
and as we say, the power of any Object it Stands in this, that it subdues the faculty:
cc c-acp pns12 vvb, dt n1 pp-f d n1 pn31 vvz p-acp d, cst pn31 vvz dt n1:
(10) sermon (DIV1)
514
Image 98
3305
so herein the power of grace is manifested, in that it overcomes those corruptions that are most hereditary.
so herein the power of grace is manifested, in that it overcomes those corruptions that Are most hereditary.
av av dt n1 pp-f n1 vbz vvn, p-acp cst pn31 vvz d n2 cst vbr av-ds j.
(10) sermon (DIV1)
514
Image 98
3306
As for example, take the grace of faith, I do not say that it heals all infidelity and doubting,
As for Exampl, take the grace of faith, I do not say that it heals all infidelity and doubting,
c-acp p-acp n1, vvb dt n1 pp-f n1, pns11 vdb xx vvi cst pn31 vvz d n1 cc vvg,
(10) sermon (DIV1)
515
Image 98
3307
but it overcomes it, so that it hath the mastery and prevalency over it; faith is predominant above infidelity.
but it overcomes it, so that it hath the mastery and prevalency over it; faith is predominant above infidelity.
cc-acp pn31 vvz pn31, av cst pn31 vhz dt n1 cc n1 p-acp pn31; n1 vbz j p-acp n1.
(10) sermon (DIV1)
515
Image 98
3308
For it is a rule that the School-men have, and a true one; faith doth not exclude all doubting, but faith overcomes doubting:
For it is a Rule that the Schoolmen have, and a true one; faith does not exclude all doubting, but faith overcomes doubting:
p-acp pn31 vbz dt n1 cst dt n2 vhb, cc dt j pi; n1 vdz xx vvi d vvg, cc-acp n1 vvz vvg:
(10) sermon (DIV1)
515
Image 98
3309
that is the nature of it, though it be assaulted with doubttings, yet it overcomes them;
that is the nature of it, though it be assaulted with doubtings, yet it overcomes them;
cst vbz dt n1 pp-f pn31, cs pn31 vbb vvn p-acp n2-vvg, av pn31 vvz pno32;
(10) sermon (DIV1)
515
Image 98
3310
and as it is the nature of faith, so of every saving grace, it is prevalent and powerful.
and as it is the nature of faith, so of every Saving grace, it is prevalent and powerful.
cc c-acp pn31 vbz dt n1 pp-f n1, av pp-f d j-vvg n1, pn31 vbz j cc j.
(10) sermon (DIV1)
515
Image 98
3311
So is the grace of knowledge, it comes with a full evidence and demonstration of the Spirit,
So is the grace of knowledge, it comes with a full evidence and demonstration of the Spirit,
np1 vbz dt n1 pp-f n1, pn31 vvz p-acp dt j n1 cc n1 pp-f dt n1,
(10) sermon (DIV1)
515
Image 98
3312
and brings every thought into subjection to it:
and brings every Thought into subjection to it:
cc vvz d n1 p-acp n1 p-acp pn31:
(10) sermon (DIV1)
515
Image 98
3313
though it suffers ignorance, and some other errors it may be to remain, yet it overcomes ignorance.
though it suffers ignorance, and Some other errors it may be to remain, yet it overcomes ignorance.
cs pn31 vvz n1, cc d j-jn n2 pn31 vmb vbi pc-acp vvi, av pn31 vvz n1.
(10) sermon (DIV1)
515
Image 98
3314
And so spiritual love, it brings under, and eats up, and swallows all other loves: and spiritual fear brings under all other fears.
And so spiritual love, it brings under, and eats up, and Swallows all other loves: and spiritual Fear brings under all other fears.
cc av j n1, pn31 vvz p-acp, cc vvz a-acp, cc vvz d j-jn n2: cc j n1 vvz p-acp d j-jn n2.
(10) sermon (DIV1)
516
Image 98
3315
True desire subjugates all other inordinate desires;
True desire subjugates all other inordinate Desires;
j n1 av d j-jn j n2;
(10) sermon (DIV1)
516
Image 98
3316
whereas on the contrary, when grace is not true, you shall have a kind of faith,
whereas on the contrary, when grace is not true, you shall have a kind of faith,
cs p-acp dt n-jn, c-crq n1 vbz xx j, pn22 vmb vhi dt n1 pp-f n1,
(10) sermon (DIV1)
516
Image 98
3317
and a kind of knowledge, and some good purposes and desires, and some fear of God:
and a kind of knowledge, and Some good Purposes and Desires, and Some Fear of God:
cc dt n1 pp-f n1, cc d j n2 cc n2, cc d n1 pp-f np1:
(10) sermon (DIV1)
516
Image 98
3318
but these, though they be in the heart, they are not commanding and prevailing objects that bring the heart into subjection, they lie there glowing as a coal in the dark,
but these, though they be in the heart, they Are not commanding and prevailing objects that bring the heart into subjection, they lie there glowing as a coal in the dark,
cc-acp d, cs pns32 vbb p-acp dt n1, pns32 vbr xx vvg cc j-vvg n2 cst vvb dt n1 p-acp n1, pns32 vvb a-acp vvg p-acp dt n1 p-acp dt j,
(10) sermon (DIV1)
516
Image 98
3319
but they do not overcome the darkness, but still their foolish heart is full of darkness, as the Scripture saith, Rom. 1. So that you must remember, that it so heals these diseases, that yet still it gets the victory over the disease,
but they do not overcome the darkness, but still their foolish heart is full of darkness, as the Scripture Says, Rom. 1. So that you must Remember, that it so heals these diseases, that yet still it gets the victory over the disease,
cc-acp pns32 vdb xx vvi dt n1, cc-acp av po32 j n1 vbz j pp-f n1, p-acp dt n1 vvz, np1 crd av cst pn22 vmb vvi, cst pn31 av vvz d n2, cst av av pn31 vvz dt n1 p-acp dt n1,
(10) sermon (DIV1)
516
Image 98
3320
though it doth not altogether take away the disease:
though it does not altogether take away the disease:
cs pn31 vdz xx av vvi av dt n1:
(10) sermon (DIV1)
516
Image 98
3321
not that it dries up the fountain of these issues, so that they are no more,
not that it dries up the fountain of these issues, so that they Are no more,
xx cst pn31 vvz a-acp dt n1 pp-f d n2, av cst pns32 vbr av-dx av-dc,
(10) sermon (DIV1)
516
Image 98
3322
but the meaning is, that it gets the dominion over them, it masters them, and brings them down, that they have not the prevailing force as formerly;
but the meaning is, that it gets the dominion over them, it Masters them, and brings them down, that they have not the prevailing force as formerly;
cc-acp dt n1 vbz, cst pn31 vvz dt n1 p-acp pno32, pn31 vvz pno32, cc vvz pno32 a-acp, cst pns32 vhb xx dt j-vvg n1 c-acp av-j;
(10) sermon (DIV1)
516
Image 98
3323
for it is the nature of sincerity that it gets the mastery.
for it is the nature of sincerity that it gets the mastery.
p-acp pn31 vbz dt n1 pp-f n1 cst pn31 vvz dt n1.
(10) sermon (DIV1)
516
Image 98
3324
Sincerity is of that quality, that though it be the least of all graces in the beginning,
Sincerity is of that quality, that though it be the least of all graces in the beginning,
n1 vbz pp-f d n1, cst cs pn31 vbb dt ds pp-f d n2 p-acp dt n1,
(10) sermon (DIV1)
516
Image 98
3325
yet it grows the strongest of all other. So I say grace heals after that manner;
yet it grows the Strongest of all other. So I say grace heals After that manner;
av pn31 vvz dt js pp-f d n-jn. av pns11 vvb n1 vvz p-acp d n1;
(10) sermon (DIV1)
516
Image 98
3326
as for example, when a man is recovered out of his sickness, take the least degree of health, this least degree hath the victory over the whole disease, it hath overcome it.
as for Exampl, when a man is recovered out of his sickness, take the least degree of health, this lest degree hath the victory over the Whole disease, it hath overcome it.
c-acp p-acp n1, c-crq dt n1 vbz vvn av pp-f po31 n1, vvb dt ds n1 pp-f n1, d cs n1 vhz dt n1 p-acp dt j-jn n1, pn31 vhz vvn pn31.
(10) sermon (DIV1)
516
Image 98
3327
We say it hath not overcome it fully and totally, yet that little degree of health runs through the whole man,
We say it hath not overcome it Fully and totally, yet that little degree of health runs through the Whole man,
pns12 vvb pn31 vhz xx vvn pn31 av-j cc av-j, av cst j n1 pp-f n1 vvz p-acp dt j-jn n1,
(10) sermon (DIV1)
516
Image 98
3328
and it over comes the disease, and at length grows stronger and stronger.
and it over comes the disease, and At length grows Stronger and Stronger.
cc pn31 a-acp vvz dt n1, cc p-acp n1 vvz jc cc jc.
(10) sermon (DIV1)
516
Image 98
3329
So wheresoever these healing qualities of grace come, they have so much power as to get the mastery over corruption.
So wheresoever these healing qualities of grace come, they have so much power as to get the mastery over corruption.
av c-crq d j-vvg n2 pp-f n1 vvn, pns32 vhb av d n1 c-acp pc-acp vvi dt n1 p-acp n1.
(10) sermon (DIV1)
516
Image 98
3330
Though the natural corruptions byass us, and draw us aside, yet I say they are healed.
Though the natural corruptions bias us, and draw us aside, yet I say they Are healed.
cs dt j n2 n1 pno12, cc vvb pno12 av, av pns11 vvb pns32 vbr vvn.
(10) sermon (DIV1)
516
Image 98
3331
For mark that by the way, there is a great deal of difference between that unevenness and inconstancy that comes from the natural corruption of a man unsanctified,
For mark that by the Way, there is a great deal of difference between that unevenness and inconstancy that comes from the natural corruption of a man unsanctified,
p-acp n1 cst p-acp dt n1, pc-acp vbz dt j n1 pp-f n1 p-acp d n1 cc n1 cst vvz p-acp dt j n1 pp-f dt n1 j,
(10) sermon (DIV1)
516
Image 98
3332
and that that proceeds from the remainder of those corruptions that are left in the soul after saving grace;
and that that proceeds from the remainder of those corruptions that Are left in the soul After Saving grace;
cc d cst vvz p-acp dt n1 pp-f d n2 cst vbr vvn p-acp dt n1 p-acp vvg n1;
(10) sermon (DIV1)
516
Image 98
3333
In the one there is an unevenness of the kind, in the other, the unevennes• of degrees.
In the one there is an unevenness of the kind, in the other, the unevennes• of Degrees.
p-acp dt crd a-acp vbz dt n1 pp-f dt n1, p-acp dt n-jn, dt n1 pp-f n2.
(10) sermon (DIV1)
516
Image 98
3334
As for example, a man that hath not his heart sanctified, he hath his corruptions exprest by fits, this we say is an unevenness of kind,
As for Exampl, a man that hath not his heart sanctified, he hath his corruptions expressed by fits, this we say is an unevenness of kind,
p-acp p-acp n1, dt n1 cst vhz xx po31 n1 vvn, pns31 vhz po31 n2 vvn p-acp n2, d pns12 vvb vbz dt n1 pp-f n1,
(10) sermon (DIV1)
516
Image 98
3335
when a man sets himself in holy courses, and presently gives over himself to all his lusts.
when a man sets himself in holy courses, and presently gives over himself to all his Lustiest.
c-crq dt n1 vvz px31 p-acp j n2, cc av-j vvz p-acp px31 p-acp d po31 n2.
(10) sermon (DIV1)
516
Image 98
3336
This is that unevenness spoken of, Iam. 1. such a man is unstable in all his wayes; the meaning is, such a man hangs between two objects, that he knows not whether he shall chuse this or that:
This is that unevenness spoken of, Iam. 1. such a man is unstable in all his ways; the meaning is, such a man hangs between two objects, that he knows not whither he shall choose this or that:
d vbz d n1 vvn pp-f, np1 crd d dt n1 vbz j p-acp d po31 n2; dt n1 vbz, d dt n1 vvz p-acp crd n2, cst pns31 vvz xx cs pns31 vmb vvi d cc d:
(10) sermon (DIV1)
516
Image 98
3337
like a man that hath two wayes before him, and knows not whether of them he shall go, either this way,
like a man that hath two ways before him, and knows not whither of them he shall go, either this Way,
av-j dt n1 cst vhz crd n2 p-acp pno31, cc vvz xx cs pp-f pno32 pns31 vmb vvi, d d n1,
(10) sermon (DIV1)
516
Image 98
3338
or that, but sometimes he is for God, another time he is for his lusts, his mind hangs in such an aequi librio, that he hath nothing to sway him, such an unevenness there is in a natural man.
or that, but sometime he is for God, Another time he is for his Lustiest, his mind hangs in such an Aequi librio, that he hath nothing to sway him, such an unevenness there is in a natural man.
cc cst, cc-acp av pns31 vbz p-acp np1, j-jn n1 pns31 vbz p-acp po31 n2, po31 n1 vvz p-acp d dt fw-la fw-la, cst pns31 vhz pix pc-acp vvi pno31, d dt n1 a-acp vbz p-acp dt j n1.
(10) sermon (DIV1)
516
Image 98
3339
Now this doublemindedness is opposed to singleness of heart, when a man is resolved to chuse one in such a manner, that he subjugates and leaves his choice and leaning to the other.
Now this Double-mindedness is opposed to singleness of heart, when a man is resolved to choose one in such a manner, that he subjugates and leaves his choice and leaning to the other.
av d n1 vbz vvn p-acp n1 pp-f n1, c-crq dt n1 vbz vvn pc-acp vvi pi p-acp d dt n1, cst pns31 vvz cc vvz po31 n1 cc vvg p-acp dt n-jn.
(10) sermon (DIV1)
516
Image 98
3340
So it is when grace is come into the heart, when it heals corruption, it brings a man to such a pass, that he chuseth the wayes of God, he chuseth to serve God with all his heart, with uprightness,
So it is when grace is come into the heart, when it heals corruption, it brings a man to such a pass, that he chooseth the ways of God, he chooseth to serve God with all his heart, with uprightness,
av pn31 vbz c-crq n1 vbz vvn p-acp dt n1, c-crq pn31 vvz n1, pn31 vvz dt n1 p-acp d dt n1, cst pns31 vvz dt n2 pp-f np1, pns31 vvz pc-acp vvi np1 p-acp d po31 n1, p-acp n1,
(10) sermon (DIV1)
516
Image 98
3341
and he chuseth it in a fixed, resolved manner.
and he chooseth it in a fixed, resolved manner.
cc pns31 vvz pn31 p-acp dt j-vvn, vvd n1.
(10) sermon (DIV1)
516
Image 98
3342
And though he may be byassed, and drawn aside, through the weakness and sickness that is left yet behind,
And though he may be biased, and drawn aside, through the weakness and sickness that is left yet behind,
cc cs pns31 vmb vbi vvn, cc vvn av, p-acp dt n1 cc n1 cst vbz vvn av a-acp,
(10) sermon (DIV1)
516
Image 98
3343
yet I say he is pitched upon one object, therefore he is not said to have the inconstancy of kind, he is not instable in his wayes:
yet I say he is pitched upon one Object, Therefore he is not said to have the inconstancy of kind, he is not instable in his ways:
av pns11 vvb pns31 vbz vvn p-acp crd n1, av pns31 vbz xx vvn pc-acp vhi dt n1 pp-f n1, pns31 vbz xx n1 p-acp po31 n2:
(10) sermon (DIV1)
516
Image 98
3344
so that though he may be sometimes carried out of his way, yet because he hath set himself wholly to serve the Lord, we may say that he hath a single heart:
so that though he may be sometime carried out of his Way, yet Because he hath Set himself wholly to serve the Lord, we may say that he hath a single heart:
av cst cs pns31 vmb vbi av vvn av pp-f po31 n1, av c-acp pns31 vhz vvn px31 av-jn pc-acp vvi dt n1, pns12 vmb vvi cst pns31 vhz dt j n1:
(10) sermon (DIV1)
516
Image 98
3345
for grace doth not take away all unevennes.
for grace does not take away all unevennes.
p-acp n1 vdz xx vvi av d n2.
(10) sermon (DIV1)
516
Image 98
3346
The holiest men that have the most grace, yet that grace is subject to ebbing and flowing, it is sometimes in a greater degree, & somtimes in a less.
The Holiest men that have the most grace, yet that grace is Subject to ebbing and flowing, it is sometime in a greater degree, & sometimes in a less.
dt js n2 cst vhb dt av-ds n1, av d n1 vbz j-jn p-acp vvg cc vvg, pn31 vbz av p-acp dt jc n1, cc av p-acp dt av-dc.
(10) sermon (DIV1)
516
Image 98
3347
You see a bowl that is cast out of a mans hand;
You see a bowl that is cast out of a men hand;
pn22 vvb dt n1 cst vbz vvn av pp-f dt ng1 n1;
(10) sermon (DIV1)
516
Image 98
3348
so far as the strength of the man lasts it carries the bowl along to the place which he aims at notwithstanding the bias be (at it were) contrary;
so Far as the strength of the man lasts it carries the bowl along to the place which he aims At notwithstanding the bias be (At it were) contrary;
av av-j c-acp dt n1 pp-f dt n1 vvz pn31 vvz dt n1 a-acp p-acp dt n1 r-crq pns31 vvz p-acp a-acp dt n1 vbb (p-acp pn31 vbdr) vvi;
(10) sermon (DIV1)
516
Image 98
3349
so it is here, the bias of corruption that is left within us, is not quite cut off or taken away;
so it is Here, the bias of corruption that is left within us, is not quite Cut off or taken away;
av pn31 vbz av, dt n1 pp-f n1 cst vbz vvn p-acp pno12, vbz xx av vvn a-acp cc vvn av;
(10) sermon (DIV1)
516
Image 98
3350
but yet the strength of grace with which the soul is first acted, it keeps us along,
but yet the strength of grace with which the soul is First acted, it keeps us along,
cc-acp av dt n1 pp-f n1 p-acp r-crq dt n1 vbz ord vvn, pn31 vvz pno12 a-acp,
(10) sermon (DIV1)
516
Image 98
3351
and carries us in the wayes of righteousness notwithstanding that biass that is within us that inclines to the contrary.
and carries us in the ways of righteousness notwithstanding that bias that is within us that inclines to the contrary.
cc vvz pno12 p-acp dt n2 pp-f n1 p-acp d n1 cst vbz p-acp pno12 d vvz p-acp dt n-jn.
(10) sermon (DIV1)
516
Image 98
3352
Hence it is, that sometimes the Saints are carried aside in their wayes with some unevenness,
Hence it is, that sometime the Saints Are carried aside in their ways with Some unevenness,
av pn31 vbz, cst av dt n2 vbr vvn av p-acp po32 n2 p-acp d n1,
(10) sermon (DIV1)
517
Image 98
3353
but it is the unevenness of degrees I say, not the unevenness of kind.
but it is the unevenness of Degrees I say, not the unevenness of kind.
cc-acp pn31 vbz dt n1 pp-f n2 pns11 vvb, xx dt n1 pp-f n1.
(10) sermon (DIV1)
517
Image 98
3354
This I add that as we should exclude those that have no grace, notwithstanding they have some good intentions towards God;
This I add that as we should exclude those that have no grace, notwithstanding they have Some good intentions towards God;
d pns11 vvb cst c-acp pns12 vmd vvi d cst vhb dx n1, c-acp pns32 vhb d j n2 p-acp np1;
(10) sermon (DIV1)
518
Image 98
3355
so we must be careful that we discourage not those that have some failing, and some expressions of their corruptions,
so we must be careful that we discourage not those that have Some failing, and Some expressions of their corruptions,
av pns12 vmb vbi j cst pns12 vvi xx d cst vhb d vvg, cc d n2 pp-f po32 n2,
(10) sermon (DIV1)
518
Image 98
3356
yet the bent of their soul is set aright.
yet the bent of their soul is Set aright.
av dt n1 pp-f po32 n1 vbz vvn av.
(10) sermon (DIV1)
518
Image 98
3357
This then is one thing wherein you shall see the evident power of grace when it is in the heart, it heales the hereditary diseases of the heart.
This then is one thing wherein you shall see the evident power of grace when it is in the heart, it heals the hereditary diseases of the heart.
np1 av vbz crd n1 c-crq pn22 vmb vvi dt j n1 pp-f n1 c-crq pn31 vbz p-acp dt n1, pn31 vvz dt j n2 pp-f dt n1.
(10) sermon (DIV1)
518
Image 98
3358
Therefore let every man examine himself by that, whether that grace which is in him hath so much power in it as to cure those natural diseases whereunto he is subject.
Therefore let every man examine himself by that, whither that grace which is in him hath so much power in it as to cure those natural diseases whereunto he is Subject.
av vvb d n1 vvi px31 p-acp d, cs d n1 r-crq vbz p-acp pno31 vhz av d n1 p-acp pn31 p-acp pc-acp vvi d j n2 c-crq pns31 vbz j-jn.
(10) sermon (DIV1)
518
Image 98
3359
Now I say, it doth not onely cure the diseases of the soul, but it elevates,
Now I say, it does not only cure the diseases of the soul, but it elevates,
av pns11 vvb, pn31 vdz xx av-j vvi dt n2 pp-f dt n1, cc-acp pn31 vvz,
(10) sermon (DIV1)
519
Image 98
3360
and raiseth common nature to do more then that which otherwise it could do.
and Raiseth Common nature to do more then that which otherwise it could do.
cc vvz j n1 pc-acp vdi dc cs d r-crq av pn31 vmd vdi.
(10) sermon (DIV1)
519
Image 98
3361
That is, herein the power of grace is seen, that it makes you able to do that which no man else can do,
That is, herein the power of grace is seen, that it makes you able to do that which no man Else can do,
cst vbz, av dt n1 pp-f n1 vbz vvn, cst pn31 vvz pn22 j pc-acp vdi d r-crq dx n1 av vmb vdi,
(10) sermon (DIV1)
519
Image 98
3362
and that which thou thy self couldest never do before.
and that which thou thy self Couldst never do before.
cc cst r-crq pns21 po21 n1 vmd2 av-x vdi p-acp.
(10) sermon (DIV1)
519
Image 98
3363
As for example, for a man to delight in the commandments of God, it is more then any natural man in the world can do:
As for Exampl, for a man to delight in the Commandments of God, it is more then any natural man in the world can do:
p-acp p-acp n1, p-acp dt n1 pc-acp vvi p-acp dt n2 pp-f np1, pn31 vbz dc cs d j n1 p-acp dt n1 vmb vdi:
(10) sermon (DIV1)
519
Image 98
3364
because delight (as we say,) ariseth from a suitableness in the subject to the object.
Because delight (as we say,) arises from a suitableness in the Subject to the Object.
c-acp n1 (c-acp pns12 vvb,) vvz p-acp dt n1 p-acp dt n-jn p-acp dt n1.
(10) sermon (DIV1)
519
Image 98
3365
Now unless there be a suitableness between the wayes of God and the heart of a man, there cannot possibly be any delight in the wayes of God.
Now unless there be a suitableness between the ways of God and the heart of a man, there cannot possibly be any delight in the ways of God.
av cs pc-acp vbi dt n1 p-acp dt n2 pp-f np1 cc dt n1 pp-f dt n1, a-acp vmbx av-j vbi av-d n1 p-acp dt n2 pp-f np1.
(10) sermon (DIV1)
519
Image 98
3366
It is one thing to approve the wayes of God, and another thing to delight in them.
It is one thing to approve the ways of God, and Another thing to delight in them.
pn31 vbz crd n1 pc-acp vvi dt n2 pp-f np1, cc j-jn n1 pc-acp vvi p-acp pno32.
(10) sermon (DIV1)
519
Image 98
3367
Other men that are but civil men may approve the wayes of God, but they cannot delight in them;
Other men that Are but civil men may approve the ways of God, but they cannot delight in them;
av-jn n2 cst vbr p-acp j n2 vmb vvi dt n2 pp-f np1, cc-acp pns32 vmbx vvi p-acp pno32;
(10) sermon (DIV1)
519
Image 98
3368
this is more then a natural man can reach unto. If therefore thou find this in thee, be assured the strength of grace is there.
this is more then a natural man can reach unto. If Therefore thou find this in thee, be assured the strength of grace is there.
d vbz av-dc cs dt j n1 vmb vvi p-acp. cs av pns21 vvb d p-acp pno21, vbb vvn dt n1 pp-f n1 vbz a-acp.
(10) sermon (DIV1)
519
Image 98
3369
So, to love God, we find that peculiar to the Saints, that is more then any hypocrite in the world can do,
So, to love God, we find that peculiar to the Saints, that is more then any hypocrite in the world can do,
np1, pc-acp vvi np1, pns12 vvb cst j p-acp dt n2, cst vbz av-dc cs d n1 p-acp dt n1 vmb vdi,
(10) sermon (DIV1)
519
Image 98
3370
if any man therefore find that grace so strong in him that it makes his heart cleave to the Lord wholly,
if any man Therefore find that grace so strong in him that it makes his heart cleave to the Lord wholly,
cs d n1 av vvi d n1 av j p-acp pno31 cst pn31 vvz po31 n1 vvi p-acp dt n1 av-jn,
(10) sermon (DIV1)
519
Image 98
3371
and long after him that he loves him, and seekes his face:
and long After him that he loves him, and seeks his face:
cc av-j p-acp pno31 cst pns31 vvz pno31, cc vvz po31 n1:
(10) sermon (DIV1)
519
Image 98
3372
that he loves him not for other respects, but beholding him in his person, in his attributes,
that he loves him not for other respects, but beholding him in his person, in his attributes,
cst pns31 vvz pno31 xx p-acp j-jn n2, cc-acp vvg pno31 p-acp po31 n1, p-acp po31 n2,
(10) sermon (DIV1)
519
Image 98
3373
and in all his excellencies he can love him above all things, this no man by nature can attain to. And so to hate sin;
and in all his excellencies he can love him above all things, this no man by nature can attain to. And so to hate since;
cc p-acp d po31 n2 pns31 vmb vvi pno31 p-acp d n2, d dx n1 p-acp n1 vmb vvi p-acp. cc av pc-acp vvi n1;
(10) sermon (DIV1)
519
Image 98
3374
no man by nature can hate sin, but by the power of grace, for all hatred ariseth from contrary,
no man by nature can hate since, but by the power of grace, for all hatred arises from contrary,
dx n1 p-acp n1 vmb vvi n1, cc-acp p-acp dt n1 pp-f n1, p-acp d n1 vvz p-acp n-jn,
(10) sermon (DIV1)
519
Image 98
3375
and onely grace is contrary to sin; it is grace that makes a man a sin hater.
and only grace is contrary to since; it is grace that makes a man a since hater.
cc j n1 vbz j-jn p-acp n1; pn31 vbz n1 cst vvz dt n1 dt n1 n1.
(10) sermon (DIV1)
519
Image 98
3376
It is possible for another man sometimes to fall out with sin, and to abstain from some particular acts of sin:
It is possible for Another man sometime to fallen out with since, and to abstain from Some particular acts of since:
pn31 vbz j p-acp j-jn n1 av pc-acp vvi av p-acp n1, cc pc-acp vvi p-acp d j n2 pp-f n1:
(10) sermon (DIV1)
520
Image 98
3377
but to hate sin, no man can do it naturally.
but to hate since, no man can do it naturally.
cc-acp pc-acp vvi n1, dx n1 vmb vdi pn31 av-j.
(10) sermon (DIV1)
520
Image 98
3378
For there is no man that hates any thing, but he hates the whole kind thereof;
For there is no man that hates any thing, but he hates the Whole kind thereof;
p-acp pc-acp vbz dx n1 cst vvz d n1, cc-acp pns31 vvz dt j-jn n1 av;
(10) sermon (DIV1)
520
Image 98
3379
as the sheep hates the wolf, therefore it hates every wolf.
as the sheep hates the wolf, Therefore it hates every wolf.
c-acp dt n1 vvz dt n1, av pn31 vvz d n1.
(10) sermon (DIV1)
520
Image 98
3380
And again hatred we know is implacable, when a man is angry, he is reconciled again sometimes,
And again hatred we know is implacable, when a man is angry, he is reconciled again sometime,
cc av n1 pns12 vvb vbz j, c-crq dt n1 vbz j, pns31 vbz vvn av av,
(10) sermon (DIV1)
520
Image 98
3381
but when a man hates a thing, he would have it quite taken away.
but when a man hates a thing, he would have it quite taken away.
cc-acp c-crq dt n1 vvz dt n1, pns31 vmd vhi pn31 av vvn av.
(10) sermon (DIV1)
520
Image 98
3382
Now no man is able to do this but by the power of grace, to hate all sin, every where, in himself as well as in others, to hate it so,
Now no man is able to do this but by the power of grace, to hate all since, every where, in himself as well as in Others, to hate it so,
av dx n1 vbz j pc-acp vdi d cc-acp p-acp dt n1 pp-f n1, pc-acp vvi d n1, d c-crq, p-acp px31 c-acp av c-acp p-acp n2-jn, pc-acp vvi pn31 av,
(10) sermon (DIV1)
520
Image 98
3383
as to desire to have it utterly destroyed, and to be implacably out with it so as never again to be reconciled to it.
as to desire to have it utterly destroyed, and to be implacably out with it so as never again to be reconciled to it.
c-acp pc-acp vvi pc-acp vhi pn31 av-j vvn, cc pc-acp vbi av-j av p-acp pn31 av c-acp av av pc-acp vbi vvn p-acp pn31.
(10) sermon (DIV1)
520
Image 98
3384
This is the property of grace. This thou hast that thou hatest the works of the Nicholaitans.
This is the property of grace. This thou hast that thou Hatest the works of the Nicolaitans.
d vbz dt n1 pp-f n1. d pns21 vh2 d pns21 vv2 dt n2 pp-f dt njp2.
(10) sermon (DIV1)
520
Image 98
3385
We are deceived in that, when we think we hate sinne, because we abstain from some acts of sinne:
We Are deceived in that, when we think we hate sin, Because we abstain from Some acts of sin:
pns12 vbr vvn p-acp d, c-crq pns12 vvb pns12 vvb n1, c-acp pns12 vvb p-acp d n2 pp-f n1:
(10) sermon (DIV1)
520
Image 98
3386
if thou didst hate it, thou wouldest hate it every where and every kind of sin:
if thou didst hate it, thou Wouldst hate it every where and every kind of since:
cs pns21 vdd2 vvi pn31, pns21 vmd2 vvi pn31 d c-crq cc d n1 pp-f n1:
(10) sermon (DIV1)
520
Image 98
3387
Thou wouldest not onely fall out with it when it doth thee a shrewd turn, but thou wouldest be out with it for ever.
Thou Wouldst not only fallen out with it when it does thee a shrewd turn, but thou Wouldst be out with it for ever.
pns21 vmd2 xx av-j vvi av p-acp pn31 c-crq pn31 vdz pno21 av j n1, cc-acp pns21 vmd2 vbi av p-acp pn31 p-acp av.
(10) sermon (DIV1)
520
Image 98
3388
When a man finds that he can hate sin, that he can love God, and delight in his Commandements,
When a man finds that he can hate since, that he can love God, and delight in his commandments,
c-crq dt n1 vvz cst pns31 vmb vvi n1, cst pns31 vmb vvi np1, cc vvi p-acp po31 n2,
(10) sermon (DIV1)
520
Image 98
3389
and love the Saints, &c. these are things that no man can do by nature;
and love the Saints, etc. these Are things that no man can do by nature;
cc vvb dt n2, av d vbr n2 cst dx n1 vmb vdi p-acp n1;
(10) sermon (DIV1)
520
Image 98
3390
therefore if thou find these things, there is more in thee then nature, herein is the strength of grace seen.
Therefore if thou find these things, there is more in thee then nature, herein is the strength of grace seen.
av cs pns21 vvb d n2, pc-acp vbz av-dc p-acp pno21 av n1, av vbz dt n1 pp-f n1 vvn.
(10) sermon (DIV1)
520
Image 98
3391
Now it is true, there are other things which a man may do, which hath not this saving grace;
Now it is true, there Are other things which a man may do, which hath not this Saving grace;
av pn31 vbz j, pc-acp vbr j-jn n2 r-crq dt n1 vmb vdi, r-crq vhz xx d j-vvg n1;
(10) sermon (DIV1)
521
Image 98
3392
but grace hath this efficacy, that it makes thee do more then any man will or can do by common nature.
but grace hath this efficacy, that it makes thee do more then any man will or can do by Common nature.
cc-acp n1 vhz d n1, cst pn31 vvz pno21 pc-acp dc cs d n1 vmb cc vmb vdi p-acp j n1.
(10) sermon (DIV1)
521
Image 98
3393
As for example, wheresoever the power of grace is, it makes a man deny himself,
As for Exampl, wheresoever the power of grace is, it makes a man deny himself,
p-acp p-acp n1, c-crq dt n1 pp-f n1 vbz, pn31 vvz dt n1 vvb px31,
(10) sermon (DIV1)
521
Image 98
3394
whereas another man would not, it will make a man refuse gain, and profit, and advantage to himself, when another man would not;
whereas Another man would not, it will make a man refuse gain, and profit, and advantage to himself, when Another man would not;
cs j-jn n1 vmd xx, pn31 vmb vvi dt n1 vvb n1, cc n1, cc n1 p-acp px31, c-crq j-jn n1 vmd xx;
(10) sermon (DIV1)
521
Image 98
3395
it makes a man able to forgive his enemies, which before he could not do. But you will say, other men may do this that have no grace.
it makes a man able to forgive his enemies, which before he could not do. But you will say, other men may do this that have no grace.
pn31 vvz dt n1 j pc-acp vvi po31 n2, r-crq c-acp pns31 vmd xx vdi. p-acp pn22 vmb vvi, j-jn n2 vmb vdi d cst vhb dx n1.
(10) sermon (DIV1)
521
Image 98
3396
But they never do it in sincerity, here is the difference;
But they never do it in sincerity, Here is the difference;
p-acp pns32 av vdb pn31 p-acp n1, av vbz dt n1;
(10) sermon (DIV1)
523
Image 98
3397
grace makes a man do it ordinarily in his common course, another man may have some fits in these things,
grace makes a man do it ordinarily in his Common course, Another man may have Some fits in these things,
n1 vvz dt n1 vdb pn31 av-jn p-acp po31 j n1, j-jn n1 vmb vhi d n2 p-acp d n2,
(10) sermon (DIV1)
523
Image 98
3398
but to do it when a man is himself, to do it upon deliberation, this is the strength of grace,
but to do it when a man is himself, to do it upon deliberation, this is the strength of grace,
cc-acp pc-acp vdi pn31 c-crq dt n1 vbz px31, pc-acp vdi pn31 p-acp n1, d vbz dt n1 pp-f n1,
(10) sermon (DIV1)
523
Image 98
3399
therefore you may try your selves by that.
Therefore you may try your selves by that.
av pn22 vmb vvi po22 n2 p-acp d.
(10) sermon (DIV1)
523
Image 98
3400
Am I able to do more then common nature can do? if thou canst not, be sure that grace is not there;Am I able to do more then Common nature can do? if thou Canst not, be sure that grace is not there;
vbm pns11 j pc-acp vdi dc cs j n1 vmb vdi? cs pns21 vm2 xx, vbb j cst n1 vbz xx a-acp;
(10) sermon (DIV1)
523
Image 98
3401
for is there not an efficacy and power in grace? and why should we say there is a power in it,
for is there not an efficacy and power in grace? and why should we say there is a power in it,
p-acp vbz pc-acp xx dt n1 cc n1 p-acp n1? cc q-crq vmd pns12 vvi a-acp vbz dt n1 p-acp pn31,
(10) sermon (DIV1)
523
Image 98
3402
if we see not the effects of that power? if thou do no more then another man can do, thou givest just cause to those that are Atheists, to think that this power of grace is but a meer notion, but a fancy.
if we see not the effects of that power? if thou do not more then Another man can do, thou givest just cause to those that Are Atheists, to think that this power of grace is but a mere notion, but a fancy.
cs pns12 vvb xx dt n2 pp-f d n1? cs pns21 vdb xx dc cs j-jn n1 vmb vdi, pns21 vv2 j n1 p-acp d cst vbr n2, pc-acp vvi cst d n1 pp-f n1 vbz p-acp dt j n1, cc-acp dt n1.
(10) sermon (DIV1)
523
Image 98
3403
Is it thinkest thou for the honour of God, that thou shouldest be reckoned a man within the Covenant;
Is it Thinkest thou for the honour of God, that thou Shouldst be reckoned a man within the Covenant;
vbz pn31 vv2 pns21 p-acp dt n1 pp-f np1, cst pns21 vmd2 vbi vvn dt n1 p-acp dt n1;
(10) sermon (DIV1)
523
Image 98
3404
and to be such a one as hath grace wrought in thy heart, and have no power of grace in thy life? Therefore examine thy self by that, canst thou do more then a man can do by the strength of natural abilities? or by the accession of moral vertues,
and to be such a one as hath grace wrought in thy heart, and have no power of grace in thy life? Therefore examine thy self by that, Canst thou do more then a man can do by the strength of natural abilities? or by the accession of moral Virtues,
cc pc-acp vbi d dt pi a-acp vhz n1 vvn p-acp po21 n1, cc vhb dx n1 pp-f n1 p-acp po21 n1? av vvb po21 n1 p-acp d, vm2 pns21 vdi av-dc cs dt n1 vmb vdi p-acp dt n1 pp-f j n2? cc p-acp dt n1 pp-f j n2,
(10) sermon (DIV1)
523
Image 98
3405
or good education, or humane wisdom, & c? This is the first thing wherein the power of grace is seen; I named three to you.
or good education, or humane Wisdom, & c? This is the First thing wherein the power of grace is seen; I nam three to you.
cc j n1, cc j n1, cc sy? d vbz dt ord n1 c-crq dt n1 pp-f n1 vbz vvn; pns11 vvd crd p-acp pn22.
(10) sermon (DIV1)
523
Image 98
3406
We told you one is, that it heals corrupt nature, and raiseth common nature above its own sphear.
We told you one is, that it heals corrupt nature, and Raiseth Common nature above its own sphere.
pns12 vvd pn22 crd vbz, cst pn31 vvz j n1, cc vvz j n1 p-acp po31 d n1.
(10) sermon (DIV1)
523
Image 98
3407
Now secondly, that whereby you may examine whether you have this property of grace, whether you have this strength of grace in you or no, it is this:
Now secondly, that whereby you may examine whither you have this property of grace, whither you have this strength of grace in you or not, it is this:
av ord, cst c-crq pn22 vmb vvi cs pn22 vhb d n1 pp-f n1, cs pn22 vhb d n1 pp-f n1 p-acp pn22 cc xx, pn31 vbz d:
(10) sermon (DIV1)
524
Image 98
3408
Consider what you are able to do in the acts of new obedience;
Consider what you Are able to do in the acts of new Obedience;
vvb r-crq pn22 vbr j pc-acp vdi p-acp dt n2 pp-f j n1;
(10) sermon (DIV1)
524
Image 98
3409
the power of grace is seen, that it enableth you to do them, when another man cannot do them.
the power of grace is seen, that it enableth you to do them, when Another man cannot do them.
dt n1 pp-f n1 vbz vvn, cst pn31 vvz pn22 pc-acp vdi pno32, c-crq j-jn n1 vmbx vdb pno32.
(10) sermon (DIV1)
524
Image 98
3410
In the first we had to do with the nature;
In the First we had to do with the nature;
p-acp dt ord pns12 vhd pc-acp vdi p-acp dt n1;
(10) sermon (DIV1)
524
Image 98
3411
and then I told you that grace heals corrupt nature, and puts more into you then common nature:
and then I told you that grace heals corrupt nature, and puts more into you then Common nature:
cc cs pns11 vvd pn22 d n1 vvz j n1, cc vvz av-dc p-acp pn22 av j n1:
(10) sermon (DIV1)
524
Image 98
3412
This second thing is distinct from that, and is seen in the actions. And the third is seen in the intententions:
This second thing is distinct from that, and is seen in the actions. And the third is seen in the intentions:
d ord n1 vbz j p-acp d, cc vbz vvn p-acp dt n2. cc dt ord vbz vvn p-acp dt n2:
(10) sermon (DIV1)
524
Image 98
3413
In these three the strength of grace is seen. There is scarce any man but hath some good intentions, some good purposes;
In these three the strength of grace is seen. There is scarce any man but hath Some good intentions, Some good Purposes;
p-acp d crd dt n1 pp-f n1 vbz vvn. pc-acp vbz av-j d n1 cc-acp vhz d j n2, d j n2;
(10) sermon (DIV1)
524
Image 98
3414
but when they come to the birth, there is no strength to bring forth, men are not able to perform them.
but when they come to the birth, there is no strength to bring forth, men Are not able to perform them.
cc-acp c-crq pns32 vvb p-acp dt n1, pc-acp vbz dx n1 pc-acp vvi av, n2 vbr xx j pc-acp vvi pno32.
(10) sermon (DIV1)
524
Image 98
3415
Now grace wheresoever it is, hath so much strength, as not onely to beget good motions,
Now grace wheresoever it is, hath so much strength, as not only to beget good motions,
av vvb c-crq pn31 vbz, vhz av d n1, c-acp xx av-j pc-acp vvi j n2,
(10) sermon (DIV1)
524
Image 98
3416
but it is powerful and effectuall to bring them forth into act.
but it is powerful and effectual to bring them forth into act.
cc-acp pn31 vbz j cc j pc-acp vvi pno32 av p-acp n1.
(10) sermon (DIV1)
524
Image 98
3417
Grace is an effectual Mid-wife to bring purposes and conceptions to performances, enabling us to do them.
Grace is an effectual Midwife to bring Purposes and conceptions to performances, enabling us to do them.
n1 vbz dt j n1 pc-acp vvi n2 cc n2 p-acp n2, vvg pno12 pc-acp vdi pno32.
(10) sermon (DIV1)
524
Image 98
3418
Therefore by that you may try it, whether grace strengthen you to performance, and practice that which you purpose and desire to do.
Therefore by that you may try it, whither grace strengthen you to performance, and practice that which you purpose and desire to do.
av p-acp cst pn22 vmb vvi pn31, cs n1 vvb pn22 p-acp n1, cc n1 cst r-crq pn22 vvb cc vvb pc-acp vdi.
(10) sermon (DIV1)
524
Image 98
3419
It is observed, that your fennish and rotten ground suddenly shootes out a broad blade of grass,
It is observed, that your fennish and rotten ground suddenly shoots out a broad blade of grass,
pn31 vbz vvn, cst po22 j cc j-vvn n1 av-j vvz av dt j n1 pp-f n1,
(10) sermon (DIV1)
524
Image 98
3420
but we know it is unprofitable to any man, whereas good ground that brings forth good grass, brings it not forth so suddenly, nor so broad;
but we know it is unprofitable to any man, whereas good ground that brings forth good grass, brings it not forth so suddenly, nor so broad;
cc-acp pns12 vvb pn31 vbz j p-acp d n1, cs j n1 cst vvz av j n1, vvz pn31 xx av av av-j, ccx av j;
(10) sermon (DIV1)
524
Image 98
3421
so those that have unsoundness of heart, they may go so far as to have some sudden good purposes,
so those that have unsoundness of heart, they may go so Far as to have Some sudden good Purposes,
av d cst vhb n1 pp-f n1, pns32 vmb vvi av av-j c-acp pc-acp vhi d j j n2,
(10) sermon (DIV1)
524
Image 98
3422
and desires, and motions, and conceptions, but y•t they come to nothing, they are but foggy purposes as it w•re, they do not last, they vanish away;
and Desires, and motions, and conceptions, but y•t they come to nothing, they Are but foggy Purposes as it w•re, they do not last, they vanish away;
cc n2, cc n2, cc n2, cc-acp av pns32 vvb p-acp pix, pns32 vbr p-acp j n2 c-acp pn31 vbdr, pns32 vdb xx vvi, pns32 vvb av;
(10) sermon (DIV1)
524
Image 98
3423
and what is the reason of that? they want true rooting, they want this grace that should strengthen them, and make the soyl good.
and what is the reason of that? they want true rooting, they want this grace that should strengthen them, and make the soil good.
cc q-crq vbz dt n1 pp-f d? pns32 vvb j n-vvg, pns32 vvb d n1 cst vmd vvi pno32, cc vvi dt n1 j.
(10) sermon (DIV1)
524
Image 98
3424
There wants that depth of earth, that is, there wants that depth of sincerity, and there wants that sound and convincing knowledge to carry them through all objections,
There Wants that depth of earth, that is, there Wants that depth of sincerity, and there Wants that found and convincing knowledge to carry them through all objections,
pc-acp vvz d n1 pp-f n1, cst vbz, pc-acp vvz d n1 pp-f n1, cc a-acp vvz d n1 cc j-vvg n1 pc-acp vvi pno32 p-acp d n2,
(10) sermon (DIV1)
524
Image 98
3425
and that is the reason that men have good desires, and yet so little performance.
and that is the reason that men have good Desires, and yet so little performance.
cc d vbz dt n1 cst n2 vhb j n2, cc av av j n1.
(10) sermon (DIV1)
524
Image 98
3426
Let his desires be never so good, when he meets with stronger reasons and arguments from the flesh,
Let his Desires be never so good, when he meets with Stronger Reasons and Arguments from the Flesh,
vvb po31 n2 vbb av-x av j, c-crq pns31 vvz p-acp jc n2 cc n2 p-acp dt n1,
(10) sermon (DIV1)
524
Image 98
3427
or the world, or the devil, he gives over, because he hath no strength to answer them.
or the world, or the Devil, he gives over, Because he hath no strength to answer them.
cc dt n1, cc dt n1, pns31 vvz a-acp, c-acp pns31 vhz dx n1 pc-acp vvi pno32.
(10) sermon (DIV1)
524
Image 98
3428
So that when we come to perform our desires, it is grace that must give us strength,
So that when we come to perform our Desires, it is grace that must give us strength,
av cst c-crq pns12 vvb pc-acp vvi po12 n2, pn31 vbz n1 cst vmb vvi pno12 n1,
(10) sermon (DIV1)
524
Image 98
3429
when we have not that we give over.
when we have not that we give over.
c-crq pns12 vhb xx cst pns12 vvb a-acp.
(10) sermon (DIV1)
524
Image 98
3430
The power of grace therefore is alwayes seen, in that it enableth us to go through the work, to perform it.
The power of grace Therefore is always seen, in that it enableth us to go through the work, to perform it.
dt n1 pp-f n1 av vbz av vvn, p-acp cst pn31 vvz pno12 pc-acp vvi p-acp dt n1, pc-acp vvi pn31.
(10) sermon (DIV1)
524
Image 98
3431
Therefore the world is exceedingly deceived in the misapplication of that distinction, the Lord accepts the will for the deed.
Therefore the world is exceedingly deceived in the misapplication of that distinction, the Lord accepts the will for the deed.
av dt n1 vbz av-vvg vvn p-acp dt n1 pp-f d n1, dt n1 vvz dt n1 p-acp dt n1.
(10) sermon (DIV1)
524
Image 98
3432
I say the misapplication of that is the cause why there is so much laziness and dulness in men, that they do not set themselves to go through with holy duties,
I say the misapplication of that is the cause why there is so much laziness and dullness in men, that they do not Set themselves to go through with holy duties,
pns11 vvb dt n1 pp-f d vbz dt n1 c-crq pc-acp vbz av d n1 cc n1 p-acp n2, cst pns32 vdb xx vvi px32 pc-acp vvi p-acp p-acp j n2,
(10) sermon (DIV1)
524
Image 98
3433
for say they, we have a desire, and a purpose, and the Lord accepts the will for the deed.
for say they, we have a desire, and a purpose, and the Lord accepts the will for the deed.
c-acp vvb pns32, pns12 vhb dt n1, cc dt n1, cc dt n1 vvz dt n1 p-acp dt n1.
(10) sermon (DIV1)
524
Image 98
3434
You are exceedingly deceived, the Lord indeed will accept the will for the deed, when there is such an impediment as that you cannot proceed:
You Are exceedingly deceived, the Lord indeed will accept the will for the deed, when there is such an impediment as that you cannot proceed:
pn22 vbr av-vvg vvn, dt n1 av vmb vvi dt n1 p-acp dt n1, c-crq pc-acp vbz d dt n1 p-acp cst pn22 vmbx vvi:
(10) sermon (DIV1)
525
Image 98
3435
for what is the occasion of that speech of the Apostle to the Corinthians, when they had liberal minds to supply the necessities of the Churches,
for what is the occasion of that speech of the Apostle to the Corinthians, when they had liberal minds to supply the necessities of the Churches,
p-acp r-crq vbz dt n1 pp-f d n1 pp-f dt n1 p-acp dt np1, c-crq pns32 vhd j n2 pc-acp vvi dt n2 pp-f dt n2,
(10) sermon (DIV1)
525
Image 98
3436
and yet they wanted money, in this case saith the Apostle, the Lord accepts the will for the deed.
and yet they wanted money, in this case Says the Apostle, the Lord accepts the will for the deed.
cc av pns32 vvd n1, p-acp d n1 vvz dt n1, dt n1 vvz dt n1 p-acp dt n1.
(10) sermon (DIV1)
525
Image 98
3437
Wilt thou say now therefore, because thou hast a good desire to serve God, to pray, to keep to Gods truth, to keep thy heart close to him,
Wilt thou say now Therefore, Because thou hast a good desire to serve God, to pray, to keep to God's truth, to keep thy heart close to him,
vm2 pns21 vvi av av, c-acp pns21 vh2 dt j n1 pc-acp vvi np1, pc-acp vvi, pc-acp vvi p-acp ng1 n1, pc-acp vvi po21 n1 av-j p-acp pno31,
(10) sermon (DIV1)
525
Image 98
3438
and thou hopest the Lord will take the desire for the deed, and yet thou wilt be negligent in them? what impediment hast thou? If thou wouldest bestow time in prayer,
and thou hopest the Lord will take the desire for the deed, and yet thou wilt be negligent in them? what impediment hast thou? If thou Wouldst bestow time in prayer,
cc pns21 vv2 dt n1 vmb vvi dt n1 p-acp dt n1, cc av pns21 vm2 vbi j p-acp pno32? q-crq n1 vh2 pns21? cs pns21 vmd2 vvi n1 p-acp n1,
(10) sermon (DIV1)
525
Image 98
3439
if thou wouldest bestow time in working on thy heart to warm it, and to quicken it to duty, thou shouldest have the deed as well as the will, what hinders thee then? where therefore there is no impediment, the Lord will not accept the will for the deed.
if thou Wouldst bestow time in working on thy heart to warm it, and to quicken it to duty, thou Shouldst have the deed as well as the will, what hinders thee then? where Therefore there is no impediment, the Lord will not accept the will for the deed.
cs pns21 vmd2 vvi n1 p-acp vvg p-acp po21 n1 pc-acp vvi pn31, cc pc-acp vvi pn31 p-acp n1, pns21 vmd2 vhi dt n1 c-acp av c-acp dt n1, r-crq vvz pno21 av? q-crq av pc-acp vbz dx n1, dt n1 vmb xx vvi dt n1 p-acp dt n1.
(10) sermon (DIV1)
525
Image 98
3440
Look how much will there is, so much deed there will be: when the will is wrought by the spirit of God, the deed will follow.
Look how much will there is, so much deed there will be: when the will is wrought by the Spirit of God, the deed will follow.
n1 c-crq d vmb a-acp vbz, av d n1 pc-acp vmb vbi: c-crq dt n1 vbz vvn p-acp dt n1 pp-f np1, dt n1 vmb vvi.
(10) sermon (DIV1)
525
Image 98
3441
I am able saith Saint Paul (not onely to purpose, and intend, but) to do all things. If thou hast the power of grace in thee,I am able Says Saint Paul (not only to purpose, and intend, but) to do all things. If thou hast the power of grace in thee,
pns11 vbm j vvz n1 np1 (xx av-j p-acp n1, cc vvb, cc-acp) pc-acp vdi d n2. cs pns21 vh2 dt n1 pp-f n1 p-acp pno21,
(10) sermon (DIV1)
525
Image 98
3442
as he here exhorts Timothy to be strong, thou wilt go through with the work, I say if thou hast the power and strength of grace in thee, thou hast strength and ability to do all these things.
as he Here exhorts Timothy to be strong, thou wilt go through with the work, I say if thou hast the power and strength of grace in thee, thou hast strength and ability to do all these things.
c-acp pns31 av vvz np1 pc-acp vbi j, pns21 vm2 vvi p-acp p-acp dt n1, pns11 vvb cs pns21 vh2 dt n1 cc n1 pp-f n1 p-acp pno21, pns21 vh2 n1 cc n1 pc-acp vdi d d n2.
(10) sermon (DIV1)
525
Image 98
3443
Again, as the power of grace is seen in enabling thee to do;
Again, as the power of grace is seen in enabling thee to do;
av, c-acp dt n1 pp-f n1 vbz vvn p-acp vvg pno21 pc-acp vdi;
(10) sermon (DIV1)
526
Image 98
3444
so further it is seen in this that when thou hast begun to do, it keeps thee from fainting in well-doing.
so further it is seen in this that when thou hast begun to do, it keeps thee from fainting in welldoing.
av av-j pn31 vbz vvn p-acp d cst c-crq pns21 vh2 vvn pc-acp vdi, pn31 vvz pno21 p-acp vvg p-acp n1.
(10) sermon (DIV1)
526
Image 98
3445
Another man will have some fits in well-doing, but he is uneven, he is unlike himself.
another man will have Some fits in welldoing, but he is uneven, he is unlike himself.
j-jn n1 vmb vhi d n2 p-acp n1, cc-acp pns31 vbz j, pns31 vbz av-j px31.
(10) sermon (DIV1)
526
Image 98
3446
Now herein the power of grace is seen that though a man be sometimes transported through the violence of corruption,
Now herein the power of grace is seen that though a man be sometime transported through the violence of corruption,
av av dt n1 pp-f n1 vbz vvn cst cs dt n1 vbb av vvn p-acp dt n1 pp-f n1,
(10) sermon (DIV1)
526
Image 98
3447
and passion, and the like, yet grace brings him back again:
and passion, and the like, yet grace brings him back again:
cc n1, cc dt j, av n1 vvz pno31 av av:
(10) sermon (DIV1)
526
Image 98
3448
that is, he is not quite carried away with temptations, as the chaff with the wind,
that is, he is not quite carried away with temptations, as the chaff with the wind,
cst vbz, pns31 vbz xx av vvn av p-acp n2, c-acp dt n1 p-acp dt n1,
(10) sermon (DIV1)
526
Image 98
3449
but he is held with a strong anchor, that though he float up and down, and be off and on in degrees, yet he is not carried clean away;
but he is held with a strong anchor, that though he float up and down, and be off and on in Degrees, yet he is not carried clean away;
cc-acp pns31 vbz vvn p-acp dt j n1, cst cs pns31 vvb a-acp cc a-acp, cc vbi a-acp cc a-acp p-acp n2, av pns31 vbz xx vvn av-j av;
(10) sermon (DIV1)
526
Image 98
3450
Therefore you shall see, 2 Pet. 3. ult. take heed saith he, that you be not drawn away from your stedfastness,
Therefore you shall see, 2 Pet. 3. ult. take heed Says he, that you be not drawn away from your steadfastness,
av pn22 vmb vvi, crd np1 crd n1. vvb n1 vvz pns31, cst pn22 vbb xx vvn av p-acp po22 n1,
(10) sermon (DIV1)
526
Image 98
3451
but grow in grace, &c. As if he should say, this is the power of grace, that it will keep a man, that though he do sin, but grow in grace, etc. As if he should say, this is the power of grace, that it will keep a man, that though he do sin,
cc-acp vvb p-acp n1, av c-acp cs pns31 vmd vvi, d vbz dt n1 pp-f n1, cst pn31 vmb vvi dt n1, cst cs pns31 vdb vvi,
(10) sermon (DIV1)
526
Image 98
3452
and forget God, and have some such falls as David had, yet herein is the power of it, that it never lets a man go quite,
and forget God, and have Some such falls as David had, yet herein is the power of it, that it never lets a man go quite,
cc vvi np1, cc vhb d d n2 c-acp np1 vhd, av av vbz dt n1 pp-f pn31, cst pn31 av-x vvz dt n1 vvb av,
(10) sermon (DIV1)
526
Image 98
3453
but still it brings him back again. This is much for the comfort of those that are upright hearted:
but still it brings him back again. This is much for the Comfort of those that Are upright hearted:
cc-acp av pn31 vvz pno31 av av. d vbz av-d p-acp dt n1 pp-f d cst vbr av-j vvn:
(10) sermon (DIV1)
526
Image 98
3454
for some man might say alas though I do purpose, and have performed, and kept on in a good course yet I am apt to fail back again to my old sins,
for Some man might say alas though I do purpose, and have performed, and kept on in a good course yet I am apt to fail back again to my old Sins,
c-acp d n1 vmd vvi uh cs pns11 vdb vvi, cc vhb vvn, cc vvd a-acp p-acp dt j n1 av pns11 vbm j pc-acp vvi av av p-acp po11 j n2,
(10) sermon (DIV1)
527
Image 98
3455
and am ready to return to my old courses. It is true, thou mayst do so;
and am ready to return to my old courses. It is true, thou Mayest do so;
cc vbm j pc-acp vvi p-acp po11 j n2. pn31 vbz j, pns21 vm2 vdi av;
(10) sermon (DIV1)
527
Image 98
3456
but yet herein be assured that the strength of grace will be manifested in thy heart to k••p t• … e from falling from thy steadfastness, it will keep thee along, it will not suffer thee to go quite away, thou wilt not depart from the Lord, Ier. 32 40, I will plant my fear in their hearts that they shall not depart from me.
but yet herein be assured that the strength of grace will be manifested in thy heart to k••p t• … e from falling from thy steadfastness, it will keep thee along, it will not suffer thee to go quite away, thou wilt not depart from the Lord, Jeremiah 32 40, I will plant my Fear in their hearts that they shall not depart from me.
cc-acp av av vbi vvn cst dt n1 pp-f n1 vmb vbi vvn p-acp po21 n1 pc-acp vvi n1 … sy p-acp vvg p-acp po21 n1, pn31 vmb vvi pno21 a-acp, pn31 vmb xx vvi pno21 pc-acp vvi av av, pns21 vm2 xx vvi p-acp dt n1, np1 crd crd, pns11 vmb vvi po11 n1 p-acp po32 n2 cst pns32 vmb xx vvi p-acp pno11.
(10) sermon (DIV1)
528
Image 98
3457
As for example, take Saul, and David, Saul was in a good course a great while,
As for Exampl, take Saul, and David, Saul was in a good course a great while,
p-acp p-acp n1, vvb np1, cc np1, np1 vbds p-acp dt j n1 dt j n1,
(10) sermon (DIV1)
528
Image 98
3458
and he made many turnings aside, yet the Lord kept him by the common assistance of his spirit,
and he made many turnings aside, yet the Lord kept him by the Common assistance of his Spirit,
cc pns31 vvd d n2-vvg av, av dt n1 vvd pno31 p-acp dt j n1 pp-f po31 n1,
(10) sermon (DIV1)
528
Image 98
3459
yet at length he went quite away from the Lord.
yet At length he went quite away from the Lord.
av p-acp n1 pns31 vvd av av p-acp dt n1.
(10) sermon (DIV1)
528
Image 98
3460
But now David, how many turnings aside had he? how many great infirmities had he? yet he had the sure mercies of David, the strength of grace kept him along that he never departed from the living God, he never went aside,
But now David, how many turnings aside had he? how many great infirmities had he? yet he had the sure Mercies of David, the strength of grace kept him along that he never departed from the living God, he never went aside,
p-acp av np1, c-crq d n2-vvg av vhd pns31? q-crq d j n2 vhd pns31? av pns31 vhd dt j n2 pp-f np1, dt n1 pp-f n1 vvd pno31 p-acp cst pns31 av-x vvd p-acp dt vvg np1, pns31 av-x vvd av,
(10) sermon (DIV1)
528
Image 98
3461
so as he returned no more.
so as he returned no more.
av c-acp pns31 vvd av-dx av-dc.
(10) sermon (DIV1)
528
Image 98
3462
Therefore if thou find this, that though thou fall, yet thou art returning again, that thy heart is never at rest till thou hast gotten the Lord again, it is a sign that thou hast the true touch of the spirit.
Therefore if thou find this, that though thou fallen, yet thou art returning again, that thy heart is never At rest till thou hast got the Lord again, it is a Signen that thou hast the true touch of the Spirit.
av cs pns21 vvb d, cst cs pns21 vvb, av pns21 vb2r vvg av, cst po21 n1 vbz av-x p-acp n1 c-acp pns21 vh2 vvn dt n1 av, pn31 vbz dt n1 cst pns21 vh2 dt j n1 pp-f dt n1.
(10) sermon (DIV1)
528
Image 98
3463
As the needle we know that is touched with the load-stone, it never is at quiet till it find the north point again.
As the needle we know that is touched with the Loadstone, it never is At quiet till it find the north point again.
p-acp dt n1 pns12 vvb cst vbz vvn p-acp dt n1, pn31 av vbz p-acp j-jn c-acp pn31 vvb dt n1 vvb av.
(10) sermon (DIV1)
528
Image 98
3464
Lastly, As the strength of grace is seen in enabling us to do, and in keeping us from fainting:Lastly, As the strength of grace is seen in enabling us to do, and in keeping us from fainting:
ord, p-acp dt n1 pp-f n1 vbz vvn p-acp vvg pno12 pc-acp vdi, cc p-acp vvg pno12 p-acp vvg:
(10) sermon (DIV1)
529
Image 98
3465
so it is seen in the particular things we do, in those good duties that we perform, the hearing of the word, communicating, the partaking of all the holy ordinances, in all the duties belonging to Gods Worship, herein I say the power of grace is seen.
so it is seen in the particular things we do, in those good duties that we perform, the hearing of the word, communicating, the partaking of all the holy ordinances, in all the duties belonging to God's Worship, herein I say the power of grace is seen.
av pn31 vbz vvn p-acp dt j n2 pns12 vdb, p-acp d j n2 cst pns12 vvb, dt n-vvg pp-f dt n1, vvg, dt n-vvg pp-f d dt j n2, p-acp d dt n2 vvg p-acp npg1 n1, av pns11 vvb dt n1 pp-f n1 vbz vvn.
(10) sermon (DIV1)
529
Image 98
3466
For as everything is in its being, so it is in its working: look what being and essence it hath, such is the work of it.
For as everything is in its being, so it is in its working: look what being and essence it hath, such is the work of it.
p-acp c-acp pi vbz p-acp po31 vbg, av pn31 vbz p-acp po31 n-vvg: vvb r-crq vbg cc n1 pn31 vhz, d vbz dt n1 pp-f pn31.
(10) sermon (DIV1)
529
Image 98
3467
Now take those that are common, and counterfeit graces, which are not sound and right, they are able to reach the form of good duties, but not the substance:
Now take those that Are Common, and counterfeit graces, which Are not found and right, they Are able to reach the from of good duties, but not the substance:
av vvb d cst vbr j, cc j-jn n2, r-crq vbr xx j cc av-jn, pns32 vbr j pc-acp vvi dt n1 pp-f j n2, cc-acp xx dt n1:
(10) sermon (DIV1)
529
Image 98
3468
but where there is true lively grace, there a man is able to do the thing indeed, that is, he can do holy duties as he ought to do them.
but where there is true lively grace, there a man is able to do the thing indeed, that is, he can do holy duties as he ought to do them.
cc-acp c-crq pc-acp vbz j j n1, a-acp dt n1 vbz j pc-acp vdi dt n1 av, cst vbz, pns31 vmb vdi j n2 c-acp pns31 vmd pc-acp vdi pno32.
(10) sermon (DIV1)
529
Image 98
3469
This is the property of grace that it enableth you to do the things you do with a pure heart:
This is the property of grace that it enableth you to do the things you do with a pure heart:
d vbz dt n1 pp-f n1 cst pn31 vvz pn22 pc-acp vdi dt n2 pn22 vdb p-acp dt j n1:
(10) sermon (DIV1)
529
Image 98
3470
for my brethren it is grace that purifieth the heart, it is that which makes the inside clean; other things may cleanse the hands, and the head;
for my brothers it is grace that Purifieth the heart, it is that which makes the inside clean; other things may cleanse the hands, and the head;
c-acp po11 n2 pn31 vbz n1 cst vvz dt n1, pn31 vbz d r-crq vvz dt av-an j; j-jn n2 vmb vvi dt n2, cc dt n1;
(10) sermon (DIV1)
529
Image 98
3471
Philosophy, education, and parts of morality;
Philosophy, education, and parts of morality;
n1, n1, cc n2 pp-f n1;
(10) sermon (DIV1)
529
Image 98
3472
but the power of grace is such, as that when you come to do duties, it purifies the heart:
but the power of grace is such, as that when you come to do duties, it Purifies the heart:
cc-acp dt n1 pp-f n1 vbz d, c-acp cst c-crq pn22 vvb pc-acp vdi n2, pn31 vvz dt n1:
(10) sermon (DIV1)
529
Image 98
3473
because grace makes a man wise.
Because grace makes a man wise.
c-acp n1 vvz dt n1 j.
(10) sermon (DIV1)
529
Image 98
3474
Now a wise man will be sure to look to the foundation, that is, to look to the heart wherewith he performs every duty; the foundation is all in-all;
Now a wise man will be sure to look to the Foundation, that is, to look to the heart wherewith he performs every duty; the Foundation is all in-all;
av dt j n1 vmb vbi j pc-acp vvi p-acp dt n1, cst vbz, pc-acp vvi p-acp dt n1 c-crq pns31 vvz d n1; dt n1 vbz d j;
(10) sermon (DIV1)
529
Image 98
3475
a wise man will see with what heart he performs every duty:
a wise man will see with what heart he performs every duty:
dt j n1 vmb vvi p-acp r-crq n1 pns31 vvz d n1:
(10) sermon (DIV1)
529
Image 98
3476
the outward performance is but as the top of the building, the foundation is the principal.
the outward performance is but as the top of the building, the Foundation is the principal.
dt j n1 vbz cc-acp c-acp dt n1 pp-f dt n1, dt n1 vbz dt n-jn.
(10) sermon (DIV1)
529
Image 98
3477
Besides grace puts a treasure into a mans heart, and makes him prize that treasure; and where a mans treasure is there his eye will be:
Beside grace puts a treasure into a men heart, and makes him prize that treasure; and where a men treasure is there his eye will be:
p-acp n1 vvz dt n1 p-acp dt ng1 n1, cc vvz pno31 n1 cst n1; cc c-crq dt ng1 n1 vbz a-acp po31 n1 vmb vbi:
(10) sermon (DIV1)
530
Image 98
3478
he will look therefore to his heart in the performance of duties.
he will look Therefore to his heart in the performance of duties.
pns31 vmb vvi av p-acp po31 n1 p-acp dt n1 pp-f n2.
(10) sermon (DIV1)
530
Image 98
3479
Besides, it teacheth a man to exalt God as God in his heart, and when he is so exalted, he is more to him then a thousand witnesses.
Beside, it Teaches a man to exalt God as God in his heart, and when he is so exalted, he is more to him then a thousand Witnesses.
a-acp, pn31 vvz dt n1 pc-acp vvi np1 p-acp np1 p-acp po31 n1, cc c-crq pns31 vbz av vvn, pns31 vbz av-dc p-acp pno31 av dt crd n2.
(10) sermon (DIV1)
531
Image 98
3480
It enableth him to seek praise with God, and not with men.
It enableth him to seek praise with God, and not with men.
pn31 vvz pno31 pc-acp vvi n1 p-acp np1, cc xx p-acp n2.
(10) sermon (DIV1)
531
Image 98
3481
Again, it gives a man light, whereby he can discern of the secret failings of his heart.
Again, it gives a man Light, whereby he can discern of the secret failings of his heart.
av, pn31 vvz dt n1 n1, c-crq pns31 vmb vvi pp-f dt j-jn n2-vvg pp-f po31 n1.
(10) sermon (DIV1)
532
Image 98
3482
Another man that hath not light he cannot see them;
another man that hath not Light he cannot see them;
j-jn n1 cst vhz xx n1 pns31 vmbx vvi pno32;
(10) sermon (DIV1)
532
Image 98
3483
he can see grosse enormities, but it is grace onely that makes us to see small moats, inward failings;
he can see gross enormities, but it is grace only that makes us to see small moats, inward failings;
pns31 vmb vvi j n2, cc-acp pn31 vbz n1 av-j cst vvz pno12 pc-acp vvi j n2, j n2-vvg;
(10) sermon (DIV1)
532
Image 98
3484
it is grace therefore that makes the inside clean.
it is grace Therefore that makes the inside clean.
pn31 vbz n1 av cst vvz dt n1-an j.
(10) sermon (DIV1)
532
Image 98
3485
And not onely so, but it makes us perform duties in a holy and lively manner, it enableth us to do them to purpose.
And not only so, but it makes us perform duties in a holy and lively manner, it enableth us to do them to purpose.
cc xx av-j av, cc-acp pn31 vvz pno12 vvi n2 p-acp dt j cc j n1, pn31 vvz pno12 pc-acp vdi pno32 p-acp n1.
(10) sermon (DIV1)
533
Image 98
3486
To perform them in a holy manner:
To perform them in a holy manner:
p-acp vvi pno32 p-acp dt j n1:
(10) sermon (DIV1)
533
Image 98
3487
for this is to perform duties in a holy manner, when the heart is apprehensive of the presence of God in the businesse onely;
for this is to perform duties in a holy manner, when the heart is apprehensive of the presence of God in the business only;
c-acp d vbz pc-acp vvi n2 p-acp dt j n1, c-crq dt n1 vbz j pp-f dt n1 pp-f np1 p-acp dt n1 av-j;
(10) sermon (DIV1)
533
Image 98
3488
for holinesse is to sequester a thing, and to appropriate it for the use of God onely:
for holiness is to sequester a thing, and to Appropriate it for the use of God only:
p-acp n1 vbz pc-acp vvi dt n1, cc pc-acp vvi pn31 p-acp dt n1 pp-f np1 av-j:
(10) sermon (DIV1)
533
Image 98
3489
so when thou comest to perform a good duty, if thy heart be altogether looking upon the Lord,,
so when thou Comest to perform a good duty, if thy heart be altogether looking upon the Lord,,
av c-crq pns21 vv2 pc-acp vvi dt j n1, cs po21 n1 vbb av vvg p-acp dt n1,,
(10) sermon (DIV1)
533
Image 98
3490
so that nothing without have to do with it, if nothing else come in, and take up thy heart;
so that nothing without have to do with it, if nothing Else come in, and take up thy heart;
av cst pix p-acp vhi pc-acp vdi p-acp pn31, cs pix av vvn p-acp, cc vvb a-acp po21 n1;
(10) sermon (DIV1)
533
Image 98
3491
not the sight of men, or the opinion of the creature, or the by-respects of any thing, none of these come and take a part of thy heart,
not the sighed of men, or the opinion of the creature, or the by-respects of any thing, none of these come and take a part of thy heart,
xx dt n1 pp-f n2, cc dt n1 pp-f dt n1, cc dt n2 pp-f d n1, pix pp-f d vvb cc vvi dt n1 pp-f po21 n1,
(10) sermon (DIV1)
533
Image 98
3492
and use it (•s it were) that is to perform a duty in a holy manner;
and use it (•s it were) that is to perform a duty in a holy manner;
cc vvb pn31 (n1 pn31 vbdr) cst vbz pc-acp vvi dt n1 p-acp dt j n1;
(10) sermon (DIV1)
533
Image 98
3493
Otherwise, whatsoever takes away the heart, or sets it on work, abates this holinesse;
Otherwise, whatsoever Takes away the heart, or sets it on work, abates this holiness;
av, r-crq vvz av dt n1, cc vvz pn31 p-acp n1, vvz d n1;
(10) sermon (DIV1)
533
Image 98
3494
for then the heart is not made peculiar to God in the performance of a duty,
for then the heart is not made peculiar to God in the performance of a duty,
c-acp cs dt n1 vbz xx vvn j p-acp np1 p-acp dt n1 pp-f dt n1,
(10) sermon (DIV1)
533
Image 98
3495
for it meddles with common things.
for it meddles with Common things.
c-acp pn31 vvz p-acp j n2.
(10) sermon (DIV1)
533
Image 98
3496
Grace I say enableth to do this, because grace sanctifieth, that is, it makes a man really and in good earnest appropriate,
Grace I say enableth to do this, Because grace Sanctifieth, that is, it makes a man really and in good earnest Appropriate,
n1 pns11 vvb vvz pc-acp vdi d, c-acp n1 vvz, cst vbz, pn31 vvz dt n1 av-j cc p-acp j j j,
(10) sermon (DIV1)
533
Image 98
3497
and sequester his heart and minde to the Lord; so that he onely looks to him to serve him holily in all duties:
and sequester his heart and mind to the Lord; so that he only looks to him to serve him holily in all duties:
cc vvi po31 n1 cc n1 p-acp dt n1; av cst pns31 av-j vvz p-acp pno31 pc-acp vvi pno31 av-j p-acp d n2:
(10) sermon (DIV1)
533
Image 98
3498
so is it when we pray, or preach, or do any publique or private duty, this is the holinesse of the heart,
so is it when we pray, or preach, or do any public or private duty, this is the holiness of the heart,
av vbz pn31 c-crq pns12 vvb, cc vvi, cc vdb d j cc j n1, d vbz dt n1 pp-f dt n1,
(10) sermon (DIV1)
533
Image 98
3499
when it is done onely to the Lord.
when it is done only to the Lord.
c-crq pn31 vbz vdn av-j p-acp dt n1.
(10) sermon (DIV1)
533
Image 98
3500
Again I say, it makes us perform duties, not onely in a holy, but in a lively manner;
Again I say, it makes us perform duties, not only in a holy, but in a lively manner;
av pns11 vvb, pn31 vvz pno12 vvi n2, xx av-j p-acp dt j, cc-acp p-acp dt j n1;
(10) sermon (DIV1)
534
Image 98
3501
for grace is the life of the soul. Where this life is not, we may do duties, but they are but dead works.
for grace is the life of the soul. Where this life is not, we may do duties, but they Are but dead works.
p-acp n1 vbz dt n1 pp-f dt n1. c-crq d n1 vbz xx, pns12 vmb vdi n2, cc-acp pns32 vbr p-acp j n2.
(10) sermon (DIV1)
534
Image 98
3502
Vital actions are onely proper to grace, because onely grace works life:
Vital actions Are only proper to grace, Because only grace works life:
j n2 vbr av-j j pc-acp vvi, c-acp j n1 vvz n1:
(10) sermon (DIV1)
534
Image 98
3503
a man never comes to perform a work that is a living work, but so far as it comes from grace;
a man never comes to perform a work that is a living work, but so Far as it comes from grace;
dt n1 av-x vvz pc-acp vvi dt n1 cst vbz dt j-vvg n1, cc-acp av av-j c-acp pn31 vvz p-acp n1;
(10) sermon (DIV1)
534
Image 98
3504
grace is the fire of the holy Ghost.
grace is the fire of the holy Ghost.
n1 vbz dt n1 pp-f dt j n1.
(10) sermon (DIV1)
534
Image 98
3505
Grace is to the soul as the lively and natural heat is in the body, which onely acts it,
Grace is to the soul as the lively and natural heat is in the body, which only acts it,
n1 vbz p-acp dt n1 p-acp dt j cc j n1 vbz p-acp dt n1, r-crq av-j vvz pn31,
(10) sermon (DIV1)
534
Image 98
3506
and makes it to do the works thereof.
and makes it to do the works thereof.
cc vvz pn31 pc-acp vdi dt n2 av.
(10) sermon (DIV1)
534
Image 98
3507
So grace in the soul is that onely which begets livelinesse in duties wherewith they are to be performed.
So grace in the soul is that only which begets liveliness in duties wherewith they Are to be performed.
av n1 p-acp dt n1 vbz d av-j r-crq vvz n1 p-acp n2 c-crq pns32 vbr pc-acp vbi vvn.
(10) sermon (DIV1)
534
Image 98
3508
Lastly, I add, it makes us perform them in a holy, lively and substantial manner, that is, to do them to some purpose.
Lastly, I add, it makes us perform them in a holy, lively and substantial manner, that is, to do them to Some purpose.
ord, pns11 vvb, pn31 vvz pno12 vvi pno32 p-acp dt j, j cc j n1, cst vbz, pc-acp vdi pno32 p-acp d n1.
(10) sermon (DIV1)
535
Image 98
3509
Take another man, he doth these duties, but to what purpose are they? when we come to pray,
Take Another man, he does these duties, but to what purpose Are they? when we come to pray,
vvb j-jn n1, pns31 vdz d n2, cc-acp p-acp q-crq n1 vbr pns32? c-crq pns12 vvb pc-acp vvi,
(10) sermon (DIV1)
535
Image 98
3510
and to do these duties, they are then done as they should be, when the end is obtained,
and to do these duties, they Are then done as they should be, when the end is obtained,
cc pc-acp vdi d n2, pns32 vbr av vdn c-acp pns32 vmd vbi, c-crq dt n1 vbz vvn,
(10) sermon (DIV1)
535
Image 98
3511
then every businesse is done, when the end of it is effected, otherwise it is not done;
then every business is done, when the end of it is effected, otherwise it is not done;
cs d n1 vbz vdn, c-crq dt n1 pp-f pn31 vbz vvn, av pn31 vbz xx vdn;
(10) sermon (DIV1)
535
Image 98
3512
we do not say a thing is done, because a man hath been about it, but because he hath obtained that end for which he took the businesse in hand.
we do not say a thing is done, Because a man hath been about it, but Because he hath obtained that end for which he took the business in hand.
pns12 vdb xx vvi dt n1 vbz vdn, c-acp dt n1 vhz vbn p-acp pn31, cc-acp c-acp pns31 vhz vvn d n1 p-acp r-crq pns31 vvd dt n1 p-acp n1.
(10) sermon (DIV1)
535
Image 98
3513
Consider now what is the end of the duties you do, what is the end of your praying, what is the end of your hearing? is the end of your hearing edification? is the end of your praying to be strengthened in grace? prayer is a lost prayer except the heart be strengthened by prayer,
Consider now what is the end of the duties you do, what is the end of your praying, what is the end of your hearing? is the end of your hearing edification? is the end of your praying to be strengthened in grace? prayer is a lost prayer except the heart be strengthened by prayer,
np1 av q-crq vbz dt n1 pp-f dt n2 pn22 vdb, q-crq vbz dt n1 pp-f po22 n-vvg, r-crq vbz dt n1 pp-f po22 n-vvg? vbz dt n1 pp-f po22 n-vvg n1? vbz dt n1 pp-f po22 vvg pc-acp vbi vvn p-acp n1? n1 vbz dt j-vvn n1 p-acp dt n1 vbb vvn p-acp n1,
(10) sermon (DIV1)
535
Image 98
3514
except the heart be made better, and more composed into communion with God, you pray not in the holy Ghost.
except the heart be made better, and more composed into communion with God, you pray not in the holy Ghost.
c-acp dt n1 vbb vvn av-jc, cc av-dc vvn p-acp n1 p-acp np1, pn22 vvb xx p-acp dt j n1.
(10) sermon (DIV1)
535
Image 98
3515
Now then examine your selves by this;
Now then examine your selves by this;
av av vvi po22 n2 p-acp d;
(10) sermon (DIV1)
535
Image 98
3516
grace onely enableth a man so to pray that he shall grow more heavenly in every prayer:
grace only enableth a man so to pray that he shall grow more heavenly in every prayer:
vvb av-j vvz dt n1 av pc-acp vvi cst pns31 vmb vvi av-dc j p-acp d n1:
(10) sermon (DIV1)
535
Image 98
3517
whensoever any other prayer is made without this power of grace, it is lip-labour, it doth the heart no good.
whensoever any other prayer is made without this power of grace, it is liplabour, it does the heart no good.
c-crq d j-jn n1 vbz vvn p-acp d n1 pp-f n1, pn31 vbz n1, pn31 vdz dt n1 dx j.
(10) sermon (DIV1)
535
Image 98
3518
And so for keeping of the Sabaoth, The Sabaoth is made for man, that is, it is made for mans use,
And so for keeping of the Sabaoth, The Sabaoth is made for man, that is, it is made for men use,
cc av p-acp vvg pp-f dt n1, dt n1 vbz vvn p-acp n1, cst vbz, pn31 vbz vvn p-acp ng1 n1,
(10) sermon (DIV1)
535
Image 98
3519
for mans benefit, for mans advantage.
for men benefit, for men advantage.
p-acp ng1 n1, p-acp ng1 n1.
(10) sermon (DIV1)
535
Image 98
3520
What is the advantage we get by a Sabaoth? That wee may be built up and grow in grace and in knowledge and the like.
What is the advantage we get by a Sabaoth? That we may be built up and grow in grace and in knowledge and the like.
q-crq vbz dt n1 pns12 vvb p-acp dt n1? cst pns12 vmb vbi vvn a-acp cc vvi p-acp n1 cc p-acp n1 cc dt j.
(10) sermon (DIV1)
535
Image 98
3521
Now a man without saving grace may abstain from all bodily labour, and servile work on the Sabaoth day,
Now a man without Saving grace may abstain from all bodily labour, and servile work on the Sabaoth day,
av dt n1 p-acp vvg n1 vmb vvi p-acp d j n1, cc j n1 p-acp dt n1 n1,
(10) sermon (DIV1)
535
Image 98
3522
and be occupied in holy duties:
and be occupied in holy duties:
cc vbi vvn p-acp j n2:
(10) sermon (DIV1)
535
Image 98
3523
but to keep it so as to get advantage by it, so as to get growth in knowledge and in grace,
but to keep it so as to get advantage by it, so as to get growth in knowledge and in grace,
cc-acp pc-acp vvi pn31 av c-acp pc-acp vvi n1 p-acp pn31, av c-acp pc-acp vvi n1 p-acp n1 cc p-acp n1,
(10) sermon (DIV1)
535
Image 98
3524
so that he shall have a greater stock of grace laid up in his soul by the use of the ordinances upon that day;
so that he shall have a greater stock of grace laid up in his soul by the use of the ordinances upon that day;
av cst pns31 vmb vhi dt jc n1 pp-f n1 vvn a-acp p-acp po31 n1 p-acp dt n1 pp-f dt n2 p-acp d n1;
(10) sermon (DIV1)
535
Image 98
3525
this grace enableth a man to do.
this grace enableth a man to do.
d n1 vvz dt n1 pc-acp vdi.
(10) sermon (DIV1)
535
Image 98
3526
So, when a man comes to hear to purpose, to hear so as to please God in his hearing;
So, when a man comes to hear to purpose, to hear so as to please God in his hearing;
np1, c-crq dt n1 vvz pc-acp vvi p-acp n1, pc-acp vvi av c-acp pc-acp vvi np1 p-acp po31 n-vvg;
(10) sermon (DIV1)
535
Image 98
3527
to hear so as to get something into his heart by hearing, this onely grace enableth to.
to hear so as to get something into his heart by hearing, this only grace enableth to.
pc-acp vvi av c-acp pc-acp vvi pi p-acp po31 n1 p-acp vvg, d j n1 vvz p-acp.
(10) sermon (DIV1)
535
Image 98
3528
You know what our Saviour saith, Luke 18. Take heed how you hear, for to him that hath shall be given.
You know what our Saviour Says, Lycia 18. Take heed how you hear, for to him that hath shall be given.
pn22 vvb r-crq po12 n1 vvz, av crd vvb n1 c-crq pn22 vvb, c-acp p-acp pno31 cst vhz vmb vbi vvn.
(10) sermon (DIV1)
535
Image 98
3529
intimating that when you hear aright, you have more given in then you had before.
intimating that when you hear aright, you have more given in then you had before.
vvg cst c-crq pn22 vvb av, pn22 vhb dc vvn p-acp av pn22 vhd a-acp.
(10) sermon (DIV1)
535
Image 98
3530
Grace now enableth a man so to do the duty, that there is not onely the task, the businesse, the work done and passed over,
Grace now enableth a man so to do the duty, that there is not only the task, the business, the work done and passed over,
n1 av vvz dt n1 av pc-acp vdi dt n1, cst pc-acp vbz xx av-j dt n1, dt n1, dt n1 vdn cc vvn a-acp,
(10) sermon (DIV1)
535
Image 98
3531
but it is done to purpose.
but it is done to purpose.
cc-acp pn31 vbz vdn p-acp n1.
(10) sermon (DIV1)
535
Image 98
3532
So when you come to receive the Sacrament, what is the end of your receiving? onely to come,
So when you come to receive the Sacrament, what is the end of your receiving? only to come,
av c-crq pn22 vvb pc-acp vvi dt n1, r-crq vbz dt n1 pp-f po22 n-vvg? av-j pc-acp vvi,
(10) sermon (DIV1)
536
Image 98
3533
or to come with some outward reverence, or shews of devotion, & c? No;
or to come with Some outward Reverence, or shows of devotion, & c? No;
cc pc-acp vvi p-acp d j n1, cc vvz pp-f n1, cc sy? uh-dx;
(10) sermon (DIV1)
536
Image 98
3534
the utmost end of receiving the Sacrament is to get more strength of grace, to get more assurance of Faith, to get more perswasion of the love of God towards you, that your sinfull corruptions may be more healed;
the utmost end of receiving the Sacrament is to get more strength of grace, to get more assurance of Faith, to get more persuasion of the love of God towards you, that your sinful corruptions may be more healed;
dt j n1 pp-f vvg dt n1 vbz pc-acp vvi dc n1 pp-f n1, pc-acp vvi dc n1 pp-f n1, pc-acp vvi dc n1 pp-f dt n1 pp-f np1 p-acp pn22, cst po22 j n2 vmb vbi av-dc vvn;
(10) sermon (DIV1)
536
Image 98
3535
that the grace that is in you may be more enlivened. I say grace enableth to do this, and herein the power of it is seen:
that the grace that is in you may be more enlivened. I say grace enableth to do this, and herein the power of it is seen:
cst dt n1 cst vbz p-acp pn22 vmb vbi av-dc vvn. pns11 vvb n1 vvz pc-acp vdi d, cc av dt n1 pp-f pn31 vbz vvn:
(10) sermon (DIV1)
536
Image 98
3536
for without the power of grace you may do all these things, but not to purpose. I cannot enlarge these thing;
for without the power of grace you may do all these things, but not to purpose. I cannot enlarge these thing;
c-acp p-acp dt n1 pp-f n1 pn22 vmb vdi d d n2, cc-acp xx p-acp n1. pns11 vmbx vvi d n1;
(10) sermon (DIV1)
536
Image 98
3537
but to finish this point, I beseech you in a word consider, whether you have the strength of grace in you or no, otherwise you receive the Sacrament in vain.
but to finish this point, I beseech you in a word Consider, whither you have the strength of grace in you or not, otherwise you receive the Sacrament in vain.
cc-acp pc-acp vvi d n1, pns11 vvb pn22 p-acp dt n1 vvb, cs pn22 vhb dt n1 pp-f n1 p-acp pn22 cc xx, av pn22 vvb dt n1 p-acp j.
(10) sermon (DIV1)
536
Image 98
3538
And let no man think, I will make up this with my absence, and fit my self against another time; that is not the way:
And let no man think, I will make up this with my absence, and fit my self against Another time; that is not the Way:
cc vvb dx n1 vvi, pns11 vmb vvi a-acp d p-acp po11 n1, cc vvi po11 n1 p-acp j-jn n1; d vbz xx dt n1:
(10) sermon (DIV1)
537
Image 98
3539
Not to sacrifice, as well as to sacrifice amiss, was a sin:
Not to sacrifice, as well as to sacrifice amiss, was a since:
xx pc-acp vvi, c-acp av c-acp pc-acp vvi av, vbds dt n1:
(10) sermon (DIV1)
537
Image 98
3540
he that came not up to the passeover as well as he that came uncircumcised was to be cut off:
he that Come not up to the passover as well as he that Come uncircumcised was to be Cut off:
pns31 cst vvd xx a-acp p-acp dt av c-acp av c-acp pns31 cst vvd j vbds pc-acp vbi vvn a-acp:
(10) sermon (DIV1)
537
Image 98
3541
he that would not come to the feast, as well as he that came not with the wedding garment, they were both lyable to judgement; therefore I say take heed.
he that would not come to the feast, as well as he that Come not with the wedding garment, they were both liable to judgement; Therefore I say take heed.
pns31 cst vmd xx vvi p-acp dt n1, c-acp av c-acp pns31 cst vvd xx p-acp dt n1 n1, pns32 vbdr d j p-acp n1; av pns11 vvb vvb n1.
(10) sermon (DIV1)
537
Image 98
3542
And if there were no other argument to move men not to defer their conversion, this were enough, that if a man come without grace to the Sacrament, he eats and drinks his own damnation;
And if there were no other argument to move men not to defer their conversion, this were enough, that if a man come without grace to the Sacrament, he eats and drinks his own damnation;
cc cs pc-acp vbdr dx j-jn n1 pc-acp vvi n2 xx pc-acp vvi po32 n1, d vbdr d, cst cs dt n1 vvb p-acp n1 p-acp dt n1, pns31 vvz cc vvz po31 d n1;
(10) sermon (DIV1)
537
Image 98
3543
if he defer to come, he provokes the Lord to anger, and if he come unworthily without grace, he provokes him to anger likewise.
if he defer to come, he provokes the Lord to anger, and if he come unworthily without grace, he provokes him to anger likewise.
cs pns31 vvb pc-acp vvi, pns31 vvz dt n1 pc-acp vvi, cc cs pns31 vvb av-j p-acp n1, pns31 vvz pno31 pc-acp vvi av.
(10) sermon (DIV1)
537
Image 98
3544
2 TIM. 2. 1. Thou therefore my son, be strong in the grace which is in Christ Iesus.
2 TIM. 2. 1. Thou Therefore my son, be strong in the grace which is in christ Iesus.
crd n1. crd crd pns21 av po11 n1, vbb j p-acp dt n1 r-crq vbz p-acp np1 np1.
(11) sermon (DIV1)
537
Image 98
3545
THe next point that we are to handle out of these words is this; That All grace is recived from Iesus Christ.
THe next point that we Are to handle out of these words is this; That All grace is received from Iesus christ.
dt ord n1 cst pns12 vbr pc-acp vvi av pp-f d n2 vbz d; cst d n1 vbz vvn p-acp np1 np1.
(11) sermon (DIV1)
538
Image 98
3546
We can receive no grace but from him, and in him there is enough to be had. We can receive no grace but from him, and in him there is enough to be had.
pns12 vmb vvi dx n1 cc-acp p-acp pno31, cc p-acp pno31 a-acp vbz av-d pc-acp vbi vhn.
(11) sermon (DIV1)
538
Image 98
3547
There is none but from him, we know nothing but what we are taught by him as a Prophet: whatsoever we do is lost labour,
There is none but from him, we know nothing but what we Are taught by him as a Prophet: whatsoever we do is lost labour,
pc-acp vbz pix cc-acp p-acp pno31, pns12 vvb pix cc-acp r-crq pns12 vbr vvn p-acp pno31 p-acp dt n1: r-crq pns12 vdb vbz vvn n1,
(11) sermon (DIV1)
538
Image 98
3548
except it be made acceptable through him as a Priest: we are able to overcome no lust, to do no duty but through the power we have from him as a King. Besides, I add further, that as all grace is from him,
except it be made acceptable through him as a Priest: we Are able to overcome no lust, to do no duty but through the power we have from him as a King. Beside, I add further, that as all grace is from him,
c-acp pn31 vbb vvn j p-acp pno31 p-acp dt n1: pns12 vbr j pc-acp vvi dx n1, pc-acp vdi dx n1 cc-acp p-acp dt n1 pns12 vhb p-acp pno31 p-acp dt n1. a-acp, pns11 vvb av-jc, cst p-acp d n1 vbz p-acp pno31,
(11) sermon (DIV1)
538
Image 98
3549
so in him there is enough grace to be had; We all of his fulness receive grace for grace;
so in him there is enough grace to be had; We all of his fullness receive grace for grace;
av p-acp pno31 a-acp vbz d n1 pc-acp vbi vhn; pns12 d pp-f po31 n1 vvi n1 p-acp n1;
(11) sermon (DIV1)
538
Image 98
3550
that is, we receive the variety of graces that he had, grace for grace.
that is, we receive the variety of graces that he had, grace for grace.
cst vbz, pns12 vvb dt n1 pp-f n2 cst pns31 vhd, vvb p-acp n1.
(11) sermon (DIV1)
538
Image 98
3551
As the child receives limb for limb, or as the wax receives of the seal character for character, print for print,
As the child receives limb for limb, or as the wax receives of the seal character for character, print for print,
p-acp dt n1 vvz n1 p-acp n1, cc p-acp dt n1 vvz pp-f dt n1 n1 p-acp n1, n1 p-acp n1,
(11) sermon (DIV1)
538
Image 98
3552
so we receive the quantity of grace that we have, from that fulness that is in him.
so we receive the quantity of grace that we have, from that fullness that is in him.
av pns12 vvb dt n1 pp-f n1 cst pns12 vhb, p-acp d n1 cst vbz p-acp pno31.
(11) sermon (DIV1)
538
Image 98
3553
But how is this grace received from Christ?
But how is this grace received from christ?
cc-acp q-crq vbz d n1 vvn p-acp np1?
(11) sermon (DIV1)
539
Image 98
3554
We take it not immediately out of the fountain, but it is derived to us by certain conduit-pipes,
We take it not immediately out of the fountain, but it is derived to us by certain conduit-pipes,
pns12 vvb pn31 xx av-j av pp-f dt n1, cc-acp pn31 vbz vvn p-acp pno12 p-acp j n2,
(11) sermon (DIV1)
540
Image 98
3555
therefore take heed of that, of expecting to receive grace from Christ without these means. Again, we must not think that these means will do it without him;
Therefore take heed of that, of expecting to receive grace from christ without these means. Again, we must not think that these means will do it without him;
av vvb n1 pp-f d, pp-f vvg pc-acp vvi n1 p-acp np1 p-acp d n2. av, pns12 vmb xx vvi cst d n2 vmb vdi pn31 p-acp pno31;
(11) sermon (DIV1)
540
Image 98
3556
we must not break off the conduit-pipes from the Well-head, as we must not go to the Well-head without them.
we must not break off the conduit-pipes from the Wellhead, as we must not go to the Wellhead without them.
pns12 vmb xx vvi a-acp dt n2 p-acp dt n1, c-acp pns12 vmb xx vvi p-acp dt n1 p-acp pno32.
(11) sermon (DIV1)
541
Image 98
3557
Now the means whereby we receive grace, is by the Word and Sacraments:
Now the means whereby we receive grace, is by the Word and Sacraments:
av dt n2 c-crq pns12 vvb n1, vbz p-acp dt n1 cc n2:
(11) sermon (DIV1)
541
Image 98
3558
we are not born of him by carnal generation as Adam, but instead of that generation,
we Are not born of him by carnal generation as Adam, but instead of that generation,
pns12 vbr xx vvn pp-f pno31 p-acp j n1 p-acp np1, p-acp av pp-f d n1,
(11) sermon (DIV1)
541
Image 98
3559
when we have taken him, there is a spiritual relation instead of it in Gods sight,
when we have taken him, there is a spiritual Relation instead of it in God's sighed,
c-crq pns12 vhb vvn pno31, pc-acp vbz dt j n1 av pp-f pn31 p-acp npg1 n1,
(11) sermon (DIV1)
541
Image 98
3560
and by vertue of that we receive grace and strength from him. Therefore if ye would receive more grace, increase of grace, labour to draw near him,
and by virtue of that we receive grace and strength from him. Therefore if you would receive more grace, increase of grace, labour to draw near him,
cc p-acp n1 pp-f cst pns12 vvb n1 cc n1 p-acp pno31. av cs pn22 vmd vvi dc n1, n1 pp-f n1, vvb pc-acp vvi av-j pno31,
(11) sermon (DIV1)
541
Image 98
3561
and then you drawn near him when your will is brought to a greater degree of willingness to have him for your husband.
and then you drawn near him when your will is brought to a greater degree of willingness to have him for your husband.
cc cs pn22 vvn j pno31 c-crq po22 vmb vbz vvn p-acp dt jc n1 pp-f n1 pc-acp vhi pno31 p-acp po22 n1.
(11) sermon (DIV1)
542
Image 98
3562
But yet in general we must know, that grace is received from Christ, as we receive corruption from Adam; the old man he doth not more powerfully communicate corruption and sin to us,
But yet in general we must know, that grace is received from christ, as we receive corruption from Adam; the old man he does not more powerfully communicate corruption and since to us,
p-acp av p-acp n1 pns12 vmb vvi, cst n1 vbz vvn p-acp np1, c-acp pns12 vvb n1 p-acp np1; dt j n1 pns31 vdz xx av-dc av-j vvi n1 cc n1 p-acp pno12,
(11) sermon (DIV1)
543
Image 98
3563
then the new man is powerful to communicate grace and life.
then the new man is powerful to communicate grace and life.
cs dt j n1 vbz j pc-acp vvi n1 cc n1.
(11) sermon (DIV1)
543
Image 98
3564
So that when we are once in Christ as we are in Adam, we are sure to have grace from him;
So that when we Are once in christ as we Are in Adam, we Are sure to have grace from him;
av cst c-crq pns12 vbr a-acp p-acp np1 c-acp pns12 vbr p-acp np1, pns12 vbr j pc-acp vhi n1 p-acp pno31;
(11) sermon (DIV1)
543
Image 98
3565
and then we are in Christ when we have taken him, and are matched with him, and united to him.
and then we Are in christ when we have taken him, and Are matched with him, and united to him.
cc cs pns12 vbr p-acp np1 c-crq pns12 vhb vvn pno31, cc vbr vvn p-acp pno31, cc vvn p-acp pno31.
(11) sermon (DIV1)
543
Image 98
3566
As a man may be matched to his wife, after the match is past in a greater degree of will;
As a man may be matched to his wife, After the match is passed in a greater degree of will;
p-acp dt n1 vmb vbi vvn p-acp po31 n1, p-acp dt n1 vbz vvn p-acp dt jc n1 pp-f n1;
(11) sermon (DIV1)
543
Image 98
3567
when there is a greater degree to have such a woman for his wife, or a women to have such a man for her husband.
when there is a greater degree to have such a woman for his wife, or a women to have such a man for her husband.
c-crq pc-acp vbz dt jc n1 pc-acp vhi d dt n1 p-acp po31 n1, cc dt n2 pc-acp vhi d dt n1 p-acp po31 n1.
(11) sermon (DIV1)
543
Image 98
3568
The will may be wound to a higher degree and peg of willingness.
The will may be wound to a higher degree and peg of willingness.
dt n1 vmb vbi vvn p-acp dt jc n1 cc n1 pp-f n1.
(11) sermon (DIV1)
543
Image 98
3569
Therefore our business is, when we come to receive the Sacrament, to labour to increase that willingness, to labour to add to that resolu•ion of taking Christ.
Therefore our business is, when we come to receive the Sacrament, to labour to increase that willingness, to labour to add to that resolu•ion of taking christ.
av po12 n1 vbz, c-crq pns12 vvb pc-acp vvi dt n1, pc-acp vvi pc-acp vvi d n1, pc-acp vvi pc-acp vvi p-acp d n1 pp-f vvg np1.
(11) sermon (DIV1)
543
Image 98
3570
Now that is done by a distinct and clear apprehension of Christs willingness to match with us:
Now that is done by a distinct and clear apprehension of Christ willingness to match with us:
av cst vbz vdn p-acp dt j cc j n1 pp-f npg1 n1 pc-acp vvi p-acp pno12:
(11) sermon (DIV1)
543
Image 98
3571
we must know that the gift of righteousnes is freely offered; there is nothing required, but that we be willing to take it;
we must know that the gift of righteousness is freely offered; there is nothing required, but that we be willing to take it;
pns12 vmb vvi d dt n1 pp-f n1 vbz av-j vvn; pc-acp vbz pix vvn, cc-acp cst pns12 vbb j pc-acp vvi pn31;
(11) sermon (DIV1)
543
Image 98
3572
there is nothing required but sincerity on our part.
there is nothing required but sincerity on our part.
a-acp vbz pix vvn p-acp n1 p-acp po12 n1.
(11) sermon (DIV1)
543
Image 98
3573
Now this false opinion, that there is more then that required, is that which keeps us asunder.
Now this false opinion, that there is more then that required, is that which keeps us asunder.
av d j n1, cst pc-acp vbz dc cs cst vvd, vbz d r-crq vvz pno12 av.
(11) sermon (DIV1)
543
Image 98
3574
Now to bring our hearts nearer to Christ (for when we are near him,
Now to bring our hearts nearer to christ (for when we Are near him,
av pc-acp vvi po12 n2 av-jc p-acp np1 (c-acp c-crq pns12 vbr av-j pno31,
(11) sermon (DIV1)
544
Image 98
3575
then we receive most grace from him:) first, I say the apprehension of that must be clear.
then we receive most grace from him:) First, I say the apprehension of that must be clear.
cs pns12 vvb ds n1 p-acp pno31:) ord, pns11 vvb dt n1 pp-f d vmb vbi j.
(11) sermon (DIV1)
544
Image 98
3576
Then secondly, we must labour to be divorced from all other husbands:
Then secondly, we must labour to be divorced from all other Husbands:
av ord, pns12 vmb vvi pc-acp vbi vvn p-acp d j-jn n2:
(11) sermon (DIV1)
545
Image 98
3577
when the mind is weaned from all earthly things, to which they are too much wedded, to have those lingrings cut off,
when the mind is weaned from all earthly things, to which they Are too much wedded, to have those lingerings Cut off,
c-crq dt n1 vbz vvn p-acp d j n2, p-acp r-crq pns32 vbr av av-d vvn, pc-acp vhi d n2-vvg vvb a-acp,
(11) sermon (DIV1)
545
Image 98
3578
when we affect riches or pleasures too much, or whatsoever the heart is taken up abo•t;
when we affect riches or pleasures too much, or whatsoever the heart is taken up abo•t;
c-crq pns12 vvb n2 cc n2 av av-d, cc r-crq dt n1 vbz vvn a-acp av;
(11) sermon (DIV1)
545
Image 98
3579
in what measure a man is earthly minded, in that measure his heart is disjoyned from Christ.
in what measure a man is earthly minded, in that measure his heart is disjoined from christ.
p-acp r-crq n1 dt n1 vbz j vvn, p-acp d n1 po31 n1 vbz vvn p-acp np1.
(11) sermon (DIV1)
545
Image 98
3580
Now the way to bring our hearts nearer, is to be divorced from these. But when is this love inordinate?
Now the Way to bring our hearts nearer, is to be divorced from these. But when is this love inordinate?
av dt n1 pc-acp vvi po12 n2 av-jc, vbz pc-acp vbi vvn p-acp d. cc-acp q-crq vbz d n1 j?
(11) sermon (DIV1)
545
Image 98
3581
Then you may know it is inordinate and adulterous love, when it is a let of your love to your Husband:
Then you may know it is inordinate and adulterous love, when it is a let of your love to your Husband:
cs pn22 vmb vvi pn31 vbz j cc j n1, c-crq pn31 vbz dt vvb pp-f po22 n1 p-acp po22 n1:
(11) sermon (DIV1)
547
Image 98
3582
God gives you leave to take and to use outward comforts; you may rejoyce in them, he commands you so to do:
God gives you leave to take and to use outward comforts; you may rejoice in them, he commands you so to do:
np1 vvz pn22 vvb pc-acp vvi cc pc-acp vvi j n2; pn22 vmb vvi p-acp pno32, pns31 vvz pn22 av pc-acp vdi:
(11) sermon (DIV1)
547
Image 98
3583
onely this you must take care of, that your love to your Husband be not lessened.
only this you must take care of, that your love to your Husband be not lessened.
av-j d pn22 vmb vvi n1 pp-f, cst po22 n1 p-acp po22 n1 vbb xx vvn.
(11) sermon (DIV1)
547
Image 98
3584
If a man be so busie in his calling and business, that he find himself more indisposed to draw near to his Husband the Lord, that he is more unfit to pray,
If a man be so busy in his calling and business, that he find himself more indisposed to draw near to his Husband the Lord, that he is more unfit to pray,
cs dt n1 vbb av j p-acp po31 n-vvg cc n1, cst pns31 vvb px31 av-dc j pc-acp vvi av-j p-acp po31 n1 dt n1, cst pns31 vbz av-dc j pc-acp vvi,
(11) sermon (DIV1)
547
Image 98
3585
and to holy conference, it is an adulterous occupying of himself about the works of his calling.
and to holy conference, it is an adulterous occupying of himself about the works of his calling.
cc p-acp j n1, pn31 vbz dt j vvg pp-f px31 p-acp dt n2 pp-f po31 n-vvg.
(11) sermon (DIV1)
547
Image 98
3586
So when he loves his children, or friends, his sports and recreations, whatsoever his mind is occupyed about, look how far it lessens his love to God,
So when he loves his children, or Friends, his sports and recreations, whatsoever his mind is ocupied about, look how Far it lessens his love to God,
av c-crq pns31 vvz po31 n2, cc n2, po31 n2 cc n2, r-crq po31 n1 vbz vvn a-acp, vvb c-crq av-j pn31 vvz po31 n1 p-acp np1,
(11) sermon (DIV1)
547
Image 98
3587
and daunts, and hinders, and interrupts that, in the same measure it is adulterous. Therefore if you would draw near to Christ, consider how your affections run out:
and daunts, and hinders, and interrupts that, in the same measure it is adulterous. Therefore if you would draw near to christ, Consider how your affections run out:
cc vvz, cc vvz, cc vvz d, p-acp dt d vvb pn31 vbz j. av cs pn22 vmd vvi av-j p-acp np1, vvb c-crq po22 n2 vvb av:
(11) sermon (DIV1)
547
Image 98
3588
for he looks on you with a jealous eye. And you must take pains with your hearts to labour to have those lusts mortified:
for he looks on you with a jealous eye. And you must take pains with your hearts to labour to have those Lustiest mortified:
c-acp pns31 vvz p-acp pn22 p-acp dt j n1. cc pn22 vmb vvi n2 p-acp po22 n2 pc-acp vvi pc-acp vhi d n2 vvn:
(11) sermon (DIV1)
547
Image 98
3589
you must reason out the matt•r with your selves; for there is no man that loves any thing inordinately, but it ariseth from deceit;
you must reason out the matt•r with your selves; for there is no man that loves any thing inordinately, but it arises from deceit;
pn22 vmb vvi av dt n1 p-acp po22 n2; c-acp pc-acp vbz dx n1 cst vvz d n1 av-j, cc-acp pn31 vvz p-acp n1;
(11) sermon (DIV1)
548
Image 98
3590
and there is nothing so good, but we must let it go, and cleave to Christ:
and there is nothing so good, but we must let it go, and cleave to christ:
cc pc-acp vbz pix av j, cc-acp pns12 vmb vvi pn31 vvi, cc vvb p-acp np1:
(11) sermon (DIV1)
548
Image 98
3591
and if we cannot do it with ordinary pains, we must do more then ordinary.
and if we cannot do it with ordinary pains, we must do more then ordinary.
cc cs pns12 vmbx vdi pn31 p-acp j n2, pns12 vmb vdi av-dc cs j.
(11) sermon (DIV1)
548
Image 98
3592
There are some lusts, as some Devils that will not be cast out without fasting and prayer:
There Are Some Lustiest, as Some Devils that will not be cast out without fasting and prayer:
pc-acp vbr d n2, c-acp d n2 cst vmb xx vbi vvn av p-acp vvg cc n1:
(11) sermon (DIV1)
548
Image 98
3593
Now when we loose our hearts from these things, that is a means to draw near the Lord.
Now when we lose our hearts from these things, that is a means to draw near the Lord.
av c-crq pns12 vvb po12 n2 p-acp d n2, cst vbz dt n2 pc-acp vvi av-j dt n1.
(11) sermon (DIV1)
548
Image 98
3594
Lastly, to add to this, consider the need we stand in ▪ of Christ, and to that add the vertues of our Husband, what need we have of him,
Lastly, to add to this, Consider the need we stand in ▪ of christ, and to that add the Virtues of our Husband, what need we have of him,
ord, pc-acp vvi p-acp d, vvb dt n1 pns12 vvb p-acp ▪ pp-f np1, cc p-acp cst vvb dt n2 pp-f po12 n1, q-crq vvb pns12 vhb pp-f pno31,
(11) sermon (DIV1)
549
Image 98
3595
and what benefit we have by him. Consider thy need of him;
and what benefit we have by him. Consider thy need of him;
cc r-crq n1 pns12 vhb p-acp pno31. vvb po21 n1 pp-f pno31;
(11) sermon (DIV1)
549
Image 98
3596
thou art in such a case, that when thou art out of him, thou art subject to an extent,
thou art in such a case, that when thou art out of him, thou art Subject to an extent,
pns21 vb2r p-acp d dt n1, cst c-crq pns21 vb2r av pp-f pno31, pns21 vb2r j-jn p-acp dt n1,
(11) sermon (DIV1)
550
Image 98
3597
and to be laid in prison: but when thou hast him for thy Husband, thou art under cover.
and to be laid in prison: but when thou hast him for thy Husband, thou art under cover.
cc pc-acp vbi vvn p-acp n1: cc-acp c-crq pns21 vh2 pno31 p-acp po21 n1, pns21 vb2r p-acp n1.
(11) sermon (DIV1)
550
Image 98
3598
But you will say, I hope I am past this. Thou must know that thou hast continual need of it;
But you will say, I hope I am passed this. Thou must know that thou hast continual need of it;
p-acp pn22 vmb vvi, pns11 vvb pns11 vbm p-acp d. pns21 vmb vvi cst pns21 vh2 j n1 pp-f pn31;
(11) sermon (DIV1)
551
Image 98
3599
thou hast need of him every day, thou hast need of him to redeem thee from every evil that thou escapest from day to day:
thou hast need of him every day, thou hast need of him to Redeem thee from every evil that thou escapest from day to day:
pns21 vh2 n1 pp-f pno31 d n1, pns21 vh2 n1 pp-f pno31 pc-acp vvi pno21 p-acp d n-jn cst pns21 vv2 p-acp n1 p-acp n1:
(11) sermon (DIV1)
552
Image 98
3600
thou hast need of him to help thee to every comfort, thou hast need of him to assist thee to every duty thou performest.
thou hast need of him to help thee to every Comfort, thou hast need of him to assist thee to every duty thou performest.
pns21 vh2 n1 pp-f pno31 pc-acp vvi pno21 p-acp d n1, pns21 vh2 n1 pp-f pno31 pc-acp vvi pno21 p-acp d n1 pns21 vv2.
(11) sermon (DIV1)
552
Image 98
3601
And withal consider, when thou feest thy need (for therfore we do not prize Christ,
And withal Consider, when thou feest thy need (for Therefore we do not prize christ,
cc av vvb, c-crq pns21 vv2 po21 n1 (c-acp av pns12 vdb xx vvi np1,
(11) sermon (DIV1)
553
Image 98
3602
because we know him not, and we know him not, because we know not our selves;
Because we know him not, and we know him not, Because we know not our selves;
c-acp pns12 vvb pno31 xx, cc pns12 vvb pno31 xx, c-acp pns12 vvb xx po12 n2;
(11) sermon (DIV1)
553
Image 98
3603
how impotent and weak we are without him, we are able to do nothing without him.
how impotent and weak we Are without him, we Are able to do nothing without him.
c-crq j cc j pns12 vbr p-acp pno31, pns12 vbr j pc-acp vdi pix p-acp pno31.
(11) sermon (DIV1)
553
Image 98
3604
I say when we have considered what our need is of him, then let us consider the vertues of our Husband,
I say when we have considered what our need is of him, then let us Consider the Virtues of our Husband,
pns11 vvb c-crq pns12 vhb vvn q-crq po12 n1 vbz pp-f pno31, av vvb pno12 vvi dt n2 pp-f po12 n1,
(11) sermon (DIV1)
553
Image 98
3605
and the portion we have with him. Consider the vertues of our Husband; we are all too short in this:
and the portion we have with him. Consider the Virtues of our Husband; we Are all too short in this:
cc dt n1 pns12 vhb p-acp pno31. vvb dt n2 pp-f po12 n1; pns12 vbr d av j p-acp d:
(11) sermon (DIV1)
553
Image 98
3606
consider the excellency that is in Christ, the beauty that is in him, to draw us near to him.
Consider the excellency that is in christ, the beauty that is in him, to draw us near to him.
vvb dt n1 cst vbz p-acp np1, dt n1 cst vbz p-acp pno31, pc-acp vvi pno12 av-j p-acp pno31.
(11) sermon (DIV1)
554
Image 98
3607
Thou must look on him as one full of beauty, the fairest of ten thousand, as we do with men that we converse with:
Thou must look on him as one full of beauty, the Fairest of ten thousand, as we do with men that we converse with:
pns21 vmb vvi p-acp pno31 p-acp crd j pp-f n1, dt js pp-f crd crd, c-acp pns12 vdb p-acp n2 cst pns12 vvb p-acp:
(11) sermon (DIV1)
554
Image 98
3608
if it be a man that hath worth in him, that you daily converse with, now you see one excellency, and then another, now one spark appears, and then another;
if it be a man that hath worth in him, that you daily converse with, now you see one excellency, and then Another, now one spark appears, and then Another;
cs pn31 vbb dt n1 cst vhz n1 p-acp pno31, cst pn22 av-j vvb p-acp, av pn22 vvb crd n1, cc av j-jn, av crd n1 vvz, cc av j-jn;
(11) sermon (DIV1)
554
Image 98
3609
so learn to know Christ by experience continually. And then as we must know him by the description of himself in his Word:
so Learn to know christ by experience continually. And then as we must know him by the description of himself in his Word:
av vvb pc-acp vvi np1 p-acp n1 av-j. cc av c-acp pns12 vmb vvi pno31 p-acp dt n1 pp-f px31 p-acp po31 n1:
(11) sermon (DIV1)
554
Image 98
3610
so to know him by his actions, by all his carriage, to see what a one he is.
so to know him by his actions, by all his carriage, to see what a one he is.
av pc-acp vvi pno31 p-acp po31 n2, p-acp d po31 n1, pc-acp vvi r-crq dt pi pns31 vbz.
(11) sermon (DIV1)
555
Image 98
3611
There is no Husband so kind as he, there is no master so bountiful as he, there is no friend so loving as he.
There is no Husband so kind as he, there is no master so bountiful as he, there is no friend so loving as he.
pc-acp vbz dx n1 av j c-acp pns31, pc-acp vbz dx n1 av j c-acp pns31, pc-acp vbz dx n1 av vvg c-acp pns31.
(11) sermon (DIV1)
555
Image 98
3612
Consider how patient, • … nd • … ow wise he is: how he disposeth things for thy advantage, better then thou couldest do of thy self.
Consider how patient, • … and • … owe wise he is: how he Disposeth things for thy advantage, better then thou Couldst do of thy self.
np1 c-crq j, • … cc • … vvi n1 pns31 vbz: c-crq pns31 vvz n2 p-acp po21 n1, jc cs pns21 vmd2 vdi pp-f po21 n1.
(11) sermon (DIV1)
555
Image 98
3613
Withal consider the portion thou hast with him, 1 Cor. 3. 18. see it there, All things are yours, whether Paul,
Withal Consider the portion thou hast with him, 1 Cor. 3. 18. see it there, All things Are yours, whither Paul,
av vvi dt n1 pns21 vh2 p-acp pno31, crd np1 crd crd vvb pn31 a-acp, d n2 vbr png22, cs np1,
(11) sermon (DIV1)
556
Image 98
3614
or Apollo, or Cephas, or the World, or life, or death, or things present, or things to come, are all yours; or Apollo, or Cephas, or the World, or life, or death, or things present, or things to come, Are all yours;
cc np1, cc np1, cc dt n1, cc n1, cc n1, cc n2 j, cc n2 pc-acp vvi, vbr d png22;
(11) sermon (DIV1)
556
Image 98
3615
that is, as if he had said, if here be not enough, think all that thou canst, all is thine, that portion thou hast with thy Husband;
that is, as if he had said, if Here be not enough, think all that thou Canst, all is thine, that portion thou hast with thy Husband;
cst vbz, c-acp cs pns31 vhd vvn, cs av vbb xx av-d, vvb d cst pns21 vm2, d vbz png21, cst n1 pns21 vh2 p-acp po21 n1;
(11) sermon (DIV1)
556
Image 98
3616
all the gifts in the world, a•l the excellent men in the world, they are made for thy service.
all the Gifts in the world, a•l the excellent men in the world, they Are made for thy service.
d dt n2 p-acp dt n1, vvb dt j n2 p-acp dt n1, pns32 vbr vvn p-acp po21 n1.
(11) sermon (DIV1)
556
Image 98
3617
And if thou think not that enough, the things of the world, he tells thee all the World is thine, every thing in the world, of what condition soever it is, thou shalt have no want of it if thou have need of it, all the world is thine, and then Life is thine;
And if thou think not that enough, the things of the world, he tells thee all the World is thine, every thing in the world, of what condition soever it is, thou shalt have no want of it if thou have need of it, all the world is thine, and then Life is thine;
cc cs pns21 vvb xx d d, dt n2 pp-f dt n1, pns31 vvz pno21 d dt n1 vbz png21, d n1 p-acp dt n1, pp-f r-crq n1 av pn31 vbz, pns21 vm2 vhi dx n1 pp-f pn31 cs pns21 vhb n1 pp-f pn31, d dt n1 vbz png21, cc av n1 vbz png21;
(11) sermon (DIV1)
556
Image 98
3618
that is, when a man may be afraid that if he live long, such and such things may befall him:
that is, when a man may be afraid that if he live long, such and such things may befall him:
d vbz, c-crq dt n1 vmb vbi j cst cs pns31 vvb av-j, d cc d n2 vmb vvi pno31:
(11) sermon (DIV1)
556
Image 98
3619
no, faith he, life is for thy advantage.
no, faith he, life is for thy advantage.
uh-dx, n1 pns31, n1 vbz p-acp po21 n1.
(11) sermon (DIV1)
556
Image 98
3620
I, but may not death come too soon, and do me a shrewd turn by coming on me as a snare? No, faith he, let it come when it will, death shall be advantage. That benefit a goodly man hath, that whensoever death comes, it shall be the fittest season of all other times.
I, but may not death come too soon, and do me a shrewd turn by coming on me as a snare? No, faith he, let it come when it will, death shall be advantage. That benefit a goodly man hath, that whensoever death comes, it shall be the Fittest season of all other times.
pns11, cc-acp vmb xx n1 vvi av av, cc vdb pno11 dt j n1 p-acp vvg p-acp pno11 p-acp dt n1? uh-dx, n1 pns31, vvb pn31 vvi c-crq pn31 vmb, n1 vmb vbi n1. cst n1 dt j n1 vhz, cst c-crq n1 vvz, pn31 vmb vbi dt js n1 pp-f d j-jn n2.
(11) sermon (DIV1)
556
Image 98
3621
Therefore when a man stands in fear that he knows not what shall become of him, this is his security, that whensoever death comes, it shall be for his advantage.
Therefore when a man Stands in Fear that he knows not what shall become of him, this is his security, that whensoever death comes, it shall be for his advantage.
av c-crq dt n1 vvz p-acp n1 cst pns31 vvz xx r-crq vmb vvi pp-f pno31, d vbz po31 n1, cst c-crq n1 vvz, pn31 vmb vbi p-acp po31 n1.
(11) sermon (DIV1)
556
Image 98
3622
And then if that content thee not, that thou shalt have present things, for we are apt to fear future things;
And then if that content thee not, that thou shalt have present things, for we Are apt to Fear future things;
cc av cs d vvb pno21 xx, cst pns21 vm2 vhi j n2, c-acp pns12 vbr j pc-acp vvi j-jn n2;
(11) sermon (DIV1)
557
Image 98
3623
and who knows what may fall out for the time to come? Those things are yours for your advantage.
and who knows what may fallen out for the time to come? Those things Are yours for your advantage.
cc r-crq vvz r-crq vmb vvi av p-acp dt n1 pc-acp vvi? d n2 vbr png22 p-acp po22 n1.
(11) sermon (DIV1)
557
Image 98
3624
If this be not enough, all things are yours, whatsoever thy heart can wish or desire, this portion thou hast with thy husband.
If this be not enough, all things Are yours, whatsoever thy heart can wish or desire, this portion thou hast with thy husband.
cs d vbb xx av-d, d n2 vbr png22, r-crq po21 n1 vmb vvi cc n1, d n1 pns21 vh2 p-acp po21 n1.
(11) sermon (DIV1)
557
Image 98
3625
I say we are to exercise our selves in the meditation of these things, that it may encline our hearts the more to him,
I say we Are to exercise our selves in the meditation of these things, that it may incline our hearts the more to him,
pns11 vvb pns12 vbr pc-acp vvi po12 n2 p-acp dt n1 pp-f d n2, cst pn31 vmb vvi po12 n2 dt av-dc p-acp pno31,
(11) sermon (DIV1)
557
Image 98
3626
and make us come more willingly to match with him; and to confirm us in the choice we have made.
and make us come more willingly to match with him; and to confirm us in the choice we have made.
cc vvb pno12 vvi av-dc av-j pc-acp vvi p-acp pno31; cc pc-acp vvi pno12 p-acp dt n1 pns12 vhb vvn.
(11) sermon (DIV1)
557
Image 98
3627
When this is done, that we are willing to match with him, and to take him in a greater degree then before, this is to eat his flesh, and drink his blood.
When this is done, that we Are willing to match with him, and to take him in a greater degree then before, this is to eat his Flesh, and drink his blood.
c-crq d vbz vdn, cst pns12 vbr j pc-acp vvi p-acp pno31, cc pc-acp vvi pno31 p-acp dt jc n1 cs a-acp, d vbz p-acp vvi po31 n1, cc vvi po31 n1.
(11) sermon (DIV1)
557
Image 98
3628
For, taking him, and comming to him and eating his flesh, are promiscuously used, Ioh. 6. He that eats more gets more strength, he that drinks deeper gets more refreshing:
For, taking him, and coming to him and eating his Flesh, Are promiscuously used, John 6. He that eats more gets more strength, he that drinks Deeper gets more refreshing:
p-acp, vvg pno31, cc vvg p-acp pno31 cc vvg po31 n1, vbr av-j vvn, np1 crd pns31 cst vvz n1 vvz av-dc n1, pns31 cst vvz avc-jn vvz av-dc j-vvg:
(11) sermon (DIV1)
557
Image 98
3629
he that takes him more gets more grace from him. Now taking him thus;
he that Takes him more gets more grace from him. Now taking him thus;
pns31 cst vvz pno31 av-dc vvz dc n1 p-acp pno31. av vvg pno31 av;
(11) sermon (DIV1)
557
Image 98
3630
this resolution to take him for a Lord for a King, for a Master, for a Husband:
this resolution to take him for a Lord for a King, for a Master, for a Husband:
d n1 pc-acp vvi pno31 p-acp dt n1 p-acp dt n1, p-acp dt n1, p-acp dt n1:
(11) sermon (DIV1)
557
Image 98
3631
as there are more degrees added to it, so you shall find more abundance of grace and life flowing from him to your hearts.
as there Are more Degrees added to it, so you shall find more abundance of grace and life flowing from him to your hearts.
c-acp a-acp vbr dc n2 vvn p-acp pn31, av pn22 vmb vvi dc n1 pp-f n1 cc n1 vvg p-acp pno31 p-acp po22 n2.
(11) sermon (DIV1)
557
Image 98
3632
So much shall serve for this point. There is but one point more, and so we will have done with this text.
So much shall serve for this point. There is but one point more, and so we will have done with this text.
av av-d vmb vvi p-acp d n1. pc-acp vbz cc-acp crd n1 av-dc, cc av pns12 vmb vhi vdn p-acp d n1.
(11) sermon (DIV1)
557
Image 98
3633
We have handled, First his, that It is the property of grace to make a man strong:
We have handled, First his, that It is the property of grace to make a man strong:
pns12 vhb vvn, ord po31, cst pn31 vbz dt n1 pp-f n1 pc-acp vvi dt n1 j:
(11) sermon (DIV1)
558
Image 98
3634
In that it differs from counterfeit grace. Secondly, That all grace is from Christ. Now there is another lies in this;
In that it differs from counterfeit grace. Secondly, That all grace is from christ. Now there is Another lies in this;
p-acp cst pn31 vvz p-acp n-jn n1. ord, cst d n1 vbz p-acp np1. av a-acp vbz j-jn n2 p-acp d;
(11) sermon (DIV1)
558
Image 98
3635
in the manner of the exhortation, and the occasion of it.
in the manner of the exhortation, and the occasion of it.
p-acp dt n1 pp-f dt n1, cc dt n1 pp-f pn31.
(11) sermon (DIV1)
558
Image 98
3636
Now my Son be strong, that is, Timothy, know that thou hast grace, and strength in thee;Now my Son be strong, that is, Timothy, know that thou hast grace, and strength in thee;
av po11 n1 vbi j, cst vbz, np1, vvb cst pns21 vh2 n1, cc n1 p-acp pno21;
(11) sermon (DIV1)
558
Image 98
3637
but now thou art to preach the Gospel, to fight the good fight of faith, now thou hast many things to suffer:
but now thou art to preach the Gospel, to fight the good fight of faith, now thou hast many things to suffer:
cc-acp av pns21 vb2r pc-acp vvi dt n1, p-acp vvb dt j n1 pp-f n1, av pns21 vh2 d n2 pc-acp vvi:
(11) sermon (DIV1)
558
Image 98
3638
now thou hast great imployments in hand, stir up or use the strength that thou hast. This is the point hence; that
now thou hast great employments in hand, stir up or use the strength that thou hast. This is the point hence; that
av pns21 vh2 j n2 p-acp n1, vvb a-acp cc vvi dt n1 cst pns21 vh2. d vbz dt n1 av; cst
(11) sermon (DIV1)
558
Image 98
3639
We must not onely get strengthening grace, but use it, and Doct. We must not onely get strength but use it. improve it. We must not only get strengthening grace, but use it, and Doct. We must not only get strength but use it. improve it.
pns12 vmb xx av-j vvi vvg n1, cc-acp vvb pn31, cc np1 pns12 vmb xx av-j vvi n1 p-acp n1 pn31. vvb pn31.
(11) sermon (DIV1)
559
Image 98
3640
That is, the strength that we have, it must not be as a sleeping habit, lie still there,
That is, the strength that we have, it must not be as a sleeping habit, lie still there,
cst vbz, dt n1 cst pns12 vhb, pn31 vmb xx vbi p-acp dt j-vvg n1, vvb av a-acp,
(11) sermon (DIV1)
560
Image 98
3641
but we must draw it forth to action, bring it out to practise, and that upon all occasions.
but we must draw it forth to actium, bring it out to practise, and that upon all occasions.
cc-acp pns12 vmb vvi pn31 av p-acp n1, vvb pn31 av pc-acp vvi, cc cst p-acp d n2.
(11) sermon (DIV1)
560
Image 98
3642
So I say we must not onely get habitual strength, but use it, stir it up, bring it forth to action upon all occasions.
So I say we must not only get habitual strength, but use it, stir it up, bring it forth to actium upon all occasions.
av pns11 vvb pns12 vmb xx av-j vvi j n1, cc-acp vvb pn31, vvb pn31 a-acp, vvb pn31 av p-acp n1 p-acp d n2.
(11) sermon (DIV1)
560
Image 98
3643
You see how it is gathered from the words, Thou my Son be strong.
You see how it is gathered from the words, Thou my Son be strong.
pn22 vvb c-crq pn31 vbz vvn p-acp dt n2, pns21 po11 n1 vbi j.
(11) sermon (DIV1)
560
Image 98
3644
But you will say to me, What are those occasions, wherein we must in such a special manner stir up this strength? I say, upon all occasions:
But you will say to me, What Are those occasions, wherein we must in such a special manner stir up this strength? I say, upon all occasions:
p-acp pn22 vmb vvi p-acp pno11, q-crq vbr d n2, c-crq pns12 vmb p-acp d dt j n1 vvi a-acp d n1? pns11 vvb, p-acp d n2:
(11) sermon (DIV1)
561
Image 98
3645
but yet to pitch your thoughts on some, I will name these three.
but yet to pitch your thoughts on Some, I will name these three.
cc-acp av pc-acp vvi po22 n2 p-acp d, pns11 vmb vvi d crd.
(11) sermon (DIV1)
562
Image 98
3646
First, in imployments which are done with any special hazzard, in such stir up thy strength,First, in employments which Are done with any special hazard, in such stir up thy strength,
ord, p-acp n2 r-crq vbr vdn p-acp d j vvi, p-acp d n1 a-acp po21 n1,
(11) sermon (DIV1)
563
Image 98
3647
for you see that is spoken to Timothy here, that is i• there be any action to be done that will cost the loss of thy credit or estate, or friends:
for you see that is spoken to Timothy Here, that is i• there be any actium to be done that will cost the loss of thy credit or estate, or Friends:
c-acp pn22 vvb cst vbz vvn p-acp np1 av, cst vbz n1 pc-acp vbi d n1 pc-acp vbi vdn cst vmb vvi dt n1 pp-f po21 n1 cc n1, cc n2:
(11) sermon (DIV1)
563
Image 98
3648
if there be any action to be done that will cost thee imprisonment, losse of liberty and disgrace, now be strong.
if there be any actium to be done that will cost thee imprisonment, loss of liberty and disgrace, now be strong.
cs pc-acp vbb d n1 pc-acp vbi vdn cst vmb vvi pno21 n1, n1 pp-f n1 cc n1, av vbb j.
(11) sermon (DIV1)
563
Image 98
3649
If the action have any such difficulty, such losses and crosses depend upon it, now be strong to go through with it;
If the actium have any such difficulty, such losses and Crosses depend upon it, now be strong to go through with it;
cs dt n1 vhb d d n1, d n2 cc n2 vvb p-acp pn31, av vbb j pc-acp vvi a-acp p-acp pn31;
(11) sermon (DIV1)
563
Image 98
3650
do not say now there is a Lion in the way, and bauke it, but be strong, stand fast, break through all such impediments, be undaunted, quit thy self as a man:
do not say now there is a lion in the Way, and bauke it, but be strong, stand fast, break through all such impediments, be undaunted, quit thy self as a man:
vdb xx vvi av pc-acp vbz dt n1 p-acp dt n1, cc vvi pn31, cc-acp vbi j, vvb av-j, vvb p-acp d d n2, vbb j, vvb po21 n1 p-acp dt n1:
(11) sermon (DIV1)
563
Image 98
3651
for this i• a time to be strong.
for this i• a time to be strong.
p-acp d n1 dt n1 pc-acp vbi j.
(11) sermon (DIV1)
563
Image 98
3652
As it was said to Sampson, the Philistines are upon thee, now it is a time to use thy strength.
As it was said to Sampson, the philistines Are upon thee, now it is a time to use thy strength.
p-acp pn31 vbds vvn p-acp np1, dt njp2 vbr p-acp pno21, av pn31 vbz dt n1 pc-acp vvi po21 n1.
(11) sermon (DIV1)
563
Image 98
3653
So I may say to every man, when there is a speciall business lies on him which must be done with hazzard, having a fountain of strength in Christ, use it.
So I may say to every man, when there is a special business lies on him which must be done with hazard, having a fountain of strength in christ, use it.
av pns11 vmb vvi p-acp d n1, c-crq pc-acp vbz dt j n1 vvz p-acp pno31 r-crq vmb vbi vdn p-acp vvi, vhg dt n1 pp-f n1 p-acp np1, vvb pn31.
(11) sermon (DIV1)
563
Image 98
3654
This is that which the Scripture calls boldness:
This is that which the Scripture calls boldness:
d vbz d r-crq dt n1 vvz n1:
(11) sermon (DIV1)
564
Image 98
3655
when the Apostles were to preach the Gospel, and had the priests, and the whole Counsel against them,
when the Apostles were to preach the Gospel, and had the Priests, and the Whole Counsel against them,
c-crq dt n2 vbdr pc-acp vvi dt n1, cc vhd dt n2, cc dt j-jn n1 p-acp pno32,
(11) sermon (DIV1)
564
Image 98
3656
now was the time for them to speak boldly:
now was the time for them to speak boldly:
av vbds dt n1 p-acp pno32 pc-acp vvi av-j:
(11) sermon (DIV1)
564
Image 98
3657
therefore you see it is so expressed, when Ioshua was to fight with the Canaanites, with the Anakims, and cities walled up to heaven, Now be of a good courage, be strong, (that word is used, Ios. 1. 6) that is, now is the time.
Therefore you see it is so expressed, when Ioshua was to fight with the Canaanites, with the Anakims, and cities walled up to heaven, Now be of a good courage, be strong, (that word is used, Ios. 1. 6) that is, now is the time.
av pn22 vvb pn31 vbz av vvn, c-crq np1 vbds pc-acp vvi p-acp dt np2, p-acp dt n2, cc n2 vvn a-acp p-acp n1, av vbi pp-f dt j n1, vbb j, (cst n1 vbz vvn, np1 crd crd) cst vbz, av vbz dt n1.
(11) sermon (DIV1)
564
Image 98
3658
So Ieremy, Ier. 26. when he had a special business to be done with much hazard, that he must go & speak in the name of the Lord to the King,
So Ieremy, Jeremiah 26. when he had a special business to be done with much hazard, that he must go & speak in the name of the Lord to the King,
np1 np1, np1 crd c-crq pns31 vhd dt j n1 pc-acp vbi vdn p-acp d n1, cst pns31 vmb vvi cc vvi p-acp dt n1 pp-f dt n1 p-acp dt n1,
(11) sermon (DIV1)
564
Image 98
3659
and Princes, and people, which were ready to put him to death, Now be strong, and keep not a word back.
and Princes, and people, which were ready to put him to death, Now be strong, and keep not a word back.
cc n2, cc n1, r-crq vbdr j pc-acp vvi pno31 p-acp n1, av vbi j, cc vvb xx dt n1 av.
(11) sermon (DIV1)
564
Image 98
3660
So Iohn Baptist, he was to tell Herod of his fault, of that sin; you know what hazzard that action was accompanied with:
So John Baptist, he was to tell Herod of his fault, of that since; you know what hazard that actium was accompanied with:
av np1 np1, pns31 vbds pc-acp vvi np1 pp-f po31 n1, pp-f d n1; pn22 vvb r-crq vvi d n1 vbds vvn p-acp:
(11) sermon (DIV1)
564
Image 98
3661
now it was a time for Iohn to stir up his strength and to use it.
now it was a time for John to stir up his strength and to use it.
av pn31 vbds dt n1 p-acp np1 pc-acp vvi a-acp po31 n1 cc pc-acp vvi pn31.
(11) sermon (DIV1)
564
Image 98
3662
So in all such exigences as these when God puts us to the tryal whether we will do any thing for him;
So in all such exigences as these when God puts us to the trial whither we will do any thing for him;
av p-acp d d n2 c-acp d c-crq np1 vvz pno12 p-acp dt n1 cs pns12 vmb vdi d n1 p-acp pno31;
(11) sermon (DIV1)
564
Image 98
3663
whether we will part with any thing for his sake;
whither we will part with any thing for his sake;
cs pns12 vmb vvi p-acp d n1 p-acp po31 n1;
(11) sermon (DIV1)
564
Image 98
3664
whether we will deny our selves, and take up our cross and follow him, I say these are the times.
whither we will deny our selves, and take up our cross and follow him, I say these Are the times.
cs pns12 vmb vvi po12 n2, cc vvb a-acp po12 n1 cc vvi pno31, pns11 vvb d vbr dt n2.
(11) sermon (DIV1)
564
Image 98
3665
And therefore i• a man have any treasure in heaven, and be perswaded of the vanity, and worthlesness of outward things:
And Therefore i• a man have any treasure in heaven, and be persuaded of the vanity, and worthlessness of outward things:
cc av n1 dt n1 vhb d n1 p-acp n1, cc vbi vvn pp-f dt n1, cc n1 pp-f j n2:
(11) sermon (DIV1)
564
Image 98
3666
herein stands his boldness to neglect them, to let them go, so he may do service to God,
herein Stands his boldness to neglect them, to let them go, so he may do service to God,
av vvz po31 n1 pc-acp vvi pno32, pc-acp vvi pno32 vvi, av pns31 vmb vdi n1 p-acp np1,
(11) sermon (DIV1)
564
Image 98
3667
and bring glory to his name, and do good to the Church: for indeed in that stands the stirring up of our strength.
and bring glory to his name, and do good to the Church: for indeed in that Stands the stirring up of our strength.
cc vvi n1 p-acp po31 n1, cc vdb j p-acp dt n1: c-acp av p-acp cst vvz dt vvg a-acp pp-f po12 n1.
(11) sermon (DIV1)
564
Image 98
3668
As Luther said, when he was so bold, he gives the reason of his boldness:
As Luther said, when he was so bold, he gives the reason of his boldness:
p-acp np1 vvd, c-crq pns31 vbds av j, pns31 vvz dt n1 pp-f po31 n1:
(11) sermon (DIV1)
564
Image 98
3669
saith he, What can they take from me? my credit? what care I for that, it is but small;
Says he, What can they take from me? my credit? what care I for that, it is but small;
vvz pns31, q-crq vmb pns32 vvi p-acp pno11? po11 n1? q-crq n1 pns11 p-acp d, pn31 vbz p-acp j;
(11) sermon (DIV1)
564
Image 98
3670
they may take away my estate, that is but little: they may take away my life, but I make no account of it saith he;
they may take away my estate, that is but little: they may take away my life, but I make no account of it Says he;
pns32 vmb vvi av po11 n1, cst vbz cc-acp j: pns32 vmb vvi av po11 n1, cc-acp pns11 vvb dx n1 pp-f pn31 vvz pns31;
(11) sermon (DIV1)
564
Image 98
3671
if other men made as little account of these things as I do, they would be as bold as I.
if other men made as little account of these things as I do, they would be as bold as I.
cs j-jn n2 vvn p-acp j n1 pp-f d n2 c-acp pns11 vdb, pns32 vmd vbi a-acp j c-acp pns11.
(11) sermon (DIV1)
564
Image 98
3672
Therefore I say now it is a time for a man to stir up his strength, to be willing to part with these things,
Therefore I say now it is a time for a man to stir up his strength, to be willing to part with these things,
av pns11 vvb av pn31 vbz dt n1 p-acp dt n1 pc-acp vvi a-acp po31 n1, pc-acp vbi j pc-acp vvi p-acp d n2,
(11) sermon (DIV1)
565
Image 98
3673
when actions come that have hazzard accompanying them, and opposition, and persecution, and resistance from this temptation,
when actions come that have hazard accompanying them, and opposition, and persecution, and resistance from this temptation,
c-crq n2 vvb cst vhb vvi vvg pno32, cc n1, cc n1, cc n1 p-acp d n1,
(11) sermon (DIV1)
565
Image 98
3674
and from that, Now be strong in the Lord, Ephes. 6. When there comes temptations, if any thing be to be suffered, be strong to endure it;
and from that, Now be strong in the Lord, Ephesians 6. When there comes temptations, if any thing be to be suffered, be strong to endure it;
cc p-acp d, av vbi j p-acp dt n1, np1 crd c-crq a-acp vvz n2, cs d n1 vbb pc-acp vbi vvn, vbb j pc-acp vvi pn31;
(11) sermon (DIV1)
565
Image 98
3675
If any thing be to be done, be strong to go through with it;
If any thing be to be done, be strong to go through with it;
cs d n1 vbb pc-acp vbi vdn, vbb j pc-acp vvi a-acp p-acp pn31;
(11) sermon (DIV1)
565
Image 98
3676
if be any special duty, be strong, wrestle with the Lord as Iacob did in distresse, there was his course, stir up thy strength at that time,
if be any special duty, be strong, wrestle with the Lord as Iacob did in distress, there was his course, stir up thy strength At that time,
cs vbi d j n1, vbb j, vvb p-acp dt n1 p-acp np1 vdd p-acp n1, pc-acp vbds po31 n1, vvb a-acp po21 n1 p-acp d n1,
(11) sermon (DIV1)
565
Image 98
3677
and wrestle with all thy strength.
and wrestle with all thy strength.
cc vvi p-acp d po21 n1.
(11) sermon (DIV1)
565
Image 98
3678
So, if •he businesse be to contend for the common truth and faith, a man must be strong:
So, if •he business be to contend for the Common truth and faith, a man must be strong:
np1, cs j n1 vbb pc-acp vvi p-acp dt j n1 cc n1, dt n1 vmb vbi j:
(11) sermon (DIV1)
565
Image 98
3679
what though it be accompanied with hazzard? this is a time for a man to stir up his strength; that is one case.
what though it be accompanied with hazard? this is a time for a man to stir up his strength; that is one case.
r-crq cs pn31 vbb vvn p-acp vvi? d vbz dt n1 p-acp dt n1 pc-acp vvi a-acp po31 n1; d vbz crd n1.
(11) sermon (DIV1)
565
Image 98
3680
A second is, in all great changes of estate, for that is a time when a man should stir up his strength,
A second is, in all great changes of estate, for that is a time when a man should stir up his strength,
dt ord vbz, p-acp d j n2 pp-f n1, p-acp d vbz dt n1 c-crq dt n1 vmd vvi a-acp po31 n1,
(11) sermon (DIV1)
566
Image 98
3681
because then a man is most apt to be weak. That is, if a man •al• into great crosses and afflictions and adversities:
Because then a man is most apt to be weak. That is, if a man •al• into great Crosses and afflictions and adversities:
c-acp cs dt n1 vbz av-ds j pc-acp vbi j. cst vbz, cs dt n1 n1 p-acp j n2 cc n2 cc n2:
(11) sermon (DIV1)
566
Image 98
3682
and again if he be raised to prosperity more then ordinary, now 〈 ◊ 〉 him be strong:
and again if he be raised to Prosperity more then ordinary, now 〈 ◊ 〉 him be strong:
cc av cs pns31 vbb vvn p-acp n1 av-dc cs j, av 〈 sy 〉 pno31 vbb j:
(11) sermon (DIV1)
566
Image 98
3683
that is, let him look to himself and take heed now that his heart be not broken by the one,
that is, let him look to himself and take heed now that his heart be not broken by the one,
cst vbz, vvb pno31 vvi p-acp px31 cc vvi n1 av cst po31 n1 vbb xx vvn p-acp dt crd,
(11) sermon (DIV1)
566
Image 98
3684
nor puffed up with the other: now is the time for a man to be strong upon these great changes.
nor puffed up with the other: now is the time for a man to be strong upon these great changes.
ccx vvd a-acp p-acp dt n-jn: av vbz dt n1 p-acp dt n1 pc-acp vbi j p-acp d j n2.
(11) sermon (DIV1)
566
Image 98
3685
As the body of a man when he comes into a strange Countrey, to change of diet and air, he is affected with it, it works upon him:
As the body of a man when he comes into a strange Country, to change of diet and air, he is affected with it, it works upon him:
p-acp dt n1 pp-f dt n1 c-crq pns31 vvz p-acp dt j n1, pc-acp vvi pp-f n1 cc n1, pns31 vbz vvn p-acp pn31, pn31 vvz p-acp pno31:
(11) sermon (DIV1)
566
Image 98
3686
so the soul of a man in all great changes of estate that it falls into, cannot but be affected with them:
so the soul of a man in all great changes of estate that it falls into, cannot but be affected with them:
av dt n1 pp-f dt n1 p-acp d j n2 pp-f n1 cst pn31 vvz p-acp, vmbx p-acp vbi vvn p-acp pno32:
(11) sermon (DIV1)
566
Image 98
3687
Therefore the Scripture calls it drunkennesse:
Therefore the Scripture calls it Drunkenness:
av dt n1 vvz pn31 n1:
(11) sermon (DIV1)
566
Image 98
3688
A man may be drunk with prosperity, and adversity, and a man is apt to be so:
A man may be drunk with Prosperity, and adversity, and a man is apt to be so:
dt n1 vmb vbi vvn p-acp n1, cc n1, cc dt n1 vbz j pc-acp vbi av:
(11) sermon (DIV1)
566
Image 98
3689
that is when a man is drunk his brain is weak, and the beer or wine is strong:
that is when a man is drunk his brain is weak, and the beer or wine is strong:
cst vbz c-crq dt n1 vbz vvn po31 n1 vbz j, cc dt n1 cc n1 vbz j:
(11) sermon (DIV1)
566
Image 98
3690
so when the heart of a man is weak and the operation is strong, the estate that falls on him is strong, it makes him drunk both wayes.
so when the heart of a man is weak and the operation is strong, the estate that falls on him is strong, it makes him drunk both ways.
av c-crq dt n1 pp-f dt n1 vbz j cc dt n1 vbz j, dt n1 cst vvz p-acp pno31 vbz j, pn31 vvz pno31 vvn d n2.
(11) sermon (DIV1)
566
Image 98
3691
A man is drunk with prosperity one while, another while with adversities; this is a time to be strong.
A man is drunk with Prosperity one while, Another while with adversities; this is a time to be strong.
dt n1 vbz vvn p-acp n1 crd n1, j-jn n1 p-acp n2; d vbz dt n1 pc-acp vbi j.
(11) sermon (DIV1)
566
Image 98
3692
As the Apostle expresseth it, Phil. 4. I am able to want, and to abound, to pass through good report,
As the Apostle Expresses it, Philip 4. I am able to want, and to abound, to pass through good report,
p-acp dt n1 vvz pn31, np1 crd pns11 vbm j pc-acp vvi, cc pc-acp vvi, pc-acp vvi p-acp j n1,
(11) sermon (DIV1)
566
Image 98
3693
and evil report, That is, now in this great change, if you talk of strength, I am able to do all things through strength from Christ. and evil report, That is, now in this great change, if you talk of strength, I am able to do all things through strength from christ.
cc j-jn n1, cst vbz, av p-acp d j n1, cs pn22 vvb pp-f n1, pns11 vbm j pc-acp vdi d n2 p-acp n1 p-acp np1.
(11) sermon (DIV1)
566
Image 98
3694
A man in an even condition, it is nothing for him to keep his minde in an even temper;
A man in an even condition, it is nothing for him to keep his mind in an even temper;
dt n1 p-acp dt j n1, pn31 vbz pix p-acp pno31 pc-acp vvi po31 n1 p-acp dt j n1;
(11) sermon (DIV1)
567
Image 98
3695
but in the unevenness of a mans condition, now to keep his minde equally disposed, that is the difficulty.
but in the unevenness of a men condition, now to keep his mind equally disposed, that is the difficulty.
cc-acp p-acp dt n1 pp-f dt ng1 n1, av pc-acp vvi po31 n1 av-jn vvn, cst vbz dt n1.
(11) sermon (DIV1)
567
Image 98
3696
And it is not onely difficult in that which riseth from the unevenness of a mans estate;
And it is not only difficult in that which Riseth from the unevenness of a men estate;
cc pn31 vbz xx av-j j p-acp d r-crq vvz p-acp dt n1 pp-f dt ng1 n1;
(11) sermon (DIV1)
567
Image 98
3697
but the suddenness of the change. When a sudden change comes, look to thy self, be strong.
but the suddenness of the change. When a sudden change comes, look to thy self, be strong.
cc-acp dt n1 pp-f dt n1. c-crq dt j n1 vvz, vvb p-acp po21 n1, vbb j.
(11) sermon (DIV1)
567
Image 98
3698
As we say of the body (it is a rule of Physicians) it indures not sudden changes;
As we say of the body (it is a Rule of Physicians) it endures not sudden changes;
c-acp pns12 vvb pp-f dt n1 (pn31 vbz dt n1 pp-f n2) pn31 vvz xx j n2;
(11) sermon (DIV1)
567
Image 98
3699
no more can the minde, but it is apt to be disquieted and put out of temper.
no more can the mind, but it is apt to be disquieted and put out of temper.
dx dc vmb dt n1, cc-acp pn31 vbz j pc-acp vbi vvn cc vvd av pp-f n1.
(11) sermon (DIV1)
567
Image 98
3700
As when a man hath had a great heat, and sudden cold comes:
As when a man hath had a great heat, and sudden cold comes:
p-acp c-crq dt n1 vhz vhn dt j n1, cc j j-jn vvz:
(11) sermon (DIV1)
567
Image 98
3701
when a man is in one condition, and suddenly comes into another, now is the time to stir up strength. That is the second.
when a man is in one condition, and suddenly comes into Another, now is the time to stir up strength. That is the second.
c-crq dt n1 vbz p-acp crd n1, cc av-j vvz p-acp j-jn, av vbz dt n1 pc-acp vvi a-acp n1. cst vbz dt ord.
(11) sermon (DIV1)
567
Image 98
3702
Thirdly and lastly, there are certain seasons and opportunities, wherein a man is called to exercise such and such a grace; Thirdly and lastly, there Are certain seasons and opportunities, wherein a man is called to exercise such and such a grace;
ord cc ord, pc-acp vbr j n2 cc n2, c-crq dt n1 vbz vvn pc-acp vvi d cc d dt n1;
(11) sermon (DIV1)
568
Image 98
3703
now is the time, when we must be strong to put that grace in practice.
now is the time, when we must be strong to put that grace in practice.
av vbz dt n1, c-crq pns12 vmb vbi j pc-acp vvi d n1 p-acp n1.
(11) sermon (DIV1)
568
Image 98
3704
Sometimes there is a season of using the grace of patience, sometimes of love sometimes of temperance, sometimes one grace, sometimes another:
Sometime there is a season of using the grace of patience, sometime of love sometime of temperance, sometime one grace, sometime Another:
av a-acp vbz dt n1 pp-f vvg dt n1 pp-f n1, av pp-f n1 av pp-f n1, av crd n1, av j-jn:
(11) sermon (DIV1)
568
Image 98
3705
whensoever these seasons and opportunities come;
whensoever these seasons and opportunities come;
c-crq d n2 cc n2 vvb;
(11) sermon (DIV1)
568
Image 98
3706
now put forth these graces, and let them have their perfect work, every grace in his season.
now put forth these graces, and let them have their perfect work, every grace in his season.
av vvd av d n2, cc vvb pno32 vhi po32 j n1, d n1 p-acp po31 n1.
(11) sermon (DIV1)
568
Image 98
3707
That is the time now when a man is to stir up his strength in those opportunities and turnings of a mans life.
That is the time now when a man is to stir up his strength in those opportunities and turnings of a men life.
cst vbz dt n1 av c-crq dt n1 vbz pc-acp vvi a-acp po31 n1 p-acp d n2 cc n2-vvg pp-f dt ng1 n1.
(11) sermon (DIV1)
568
Image 98
3708
Such things fall out every day; now one grace is to be used, and then another:
Such things fallen out every day; now one grace is to be used, and then Another:
d n2 vvb av d n1; av crd n1 vbz pc-acp vbi vvn, cc av j-jn:
(11) sermon (DIV1)
568
Image 98
3709
now be careful to stir them up, as we see, 2 Pet. 1. 5. when a man hath one grace, saith the Apostle, let him add one to another:
now be careful to stir them up, as we see, 2 Pet. 1. 5. when a man hath one grace, Says the Apostle, let him add one to Another:
av vbb j pc-acp vvi pno32 a-acp, c-acp pns12 vvb, crd np1 crd crd c-crq dt n1 vhz crd n1, vvz dt n1, vvb pno31 vvi crd p-acp n-jn:
(11) sermon (DIV1)
568
Image 98
3710
Therefore give all diligence thereto, join vertue with faith, and with faith knowledge, and with knowledge, temperance, with temperance, patience, with patience godliness, with godliness, brotherly kindness, with brotherly kindness, love. Therefore give all diligence thereto, join virtue with faith, and with faith knowledge, and with knowledge, temperance, with temperance, patience, with patience godliness, with godliness, brotherly kindness, with brotherly kindness, love.
av vvb d n1 av, vvb n1 p-acp n1, cc p-acp n1 n1, cc p-acp n1, n1, p-acp n1, n1, p-acp n1 n1, p-acp n1, av-j n1, p-acp j n1, n1.
(11) sermon (DIV1)
568
Image 98
3711
That is, suppose, saith the Apostle, thou hast faith, perhaps there i• need of more then that, there comes seasons when thou art to do good works, to add works to thy faith,
That is, suppose, Says the Apostle, thou hast faith, perhaps there i• need of more then that, there comes seasons when thou art to do good works, to add works to thy faith,
cst vbz, vvb, vvz dt n1, pns21 vh2 n1, av a-acp n1 n1 pp-f dc cs d, a-acp vvz n2 c-crq pns21 vb2r pc-acp vdi j n2, pc-acp vvi n2 p-acp po21 n1,
(11) sermon (DIV1)
568
Image 98
3712
therefore remember in such a case to join vertue to it:
Therefore Remember in such a case to join virtue to it:
av vvb p-acp d dt n1 pc-acp vvi n1 p-acp pn31:
(11) sermon (DIV1)
568
Image 98
3713
for vertue is taken here for action, a readiness in a man to perform, to bring that faith into use.
for virtue is taken Here for actium, a readiness in a man to perform, to bring that faith into use.
p-acp n1 vbz vvn av p-acp n1, dt n1 p-acp dt n1 pc-acp vvi, pc-acp vvi d n1 p-acp n1.
(11) sermon (DIV1)
568
Image 98
3714
But when you are set on work, perhaps it may be a difficult case to know what a man in discretion should do in this ambiguous case:
But when you Are Set on work, perhaps it may be a difficult case to know what a man in discretion should do in this ambiguous case:
p-acp c-crq pn22 vbr vvn p-acp n1, av pn31 vmb vbi dt j n1 pc-acp vvi r-crq dt n1 p-acp n1 vmd vdi p-acp d j n1:
(11) sermon (DIV1)
568
Image 98
3715
therefore add knowledge and prudence, to guide and direct you in that you do;
Therefore add knowledge and prudence, to guide and Direct you in that you do;
av vvb n1 cc n1, pc-acp vvi cc vvi pn22 p-acp d pn22 vdb;
(11) sermon (DIV1)
568
Image 98
3716
but when you have gotten prudence, and know what is to be done, then add to knowledge, temperance.
but when you have got prudence, and know what is to be done, then add to knowledge, temperance.
cc-acp c-crq pn22 vhb vvn n1, cc vvb r-crq vbz pc-acp vbi vdn, av vvb p-acp n1, n1.
(11) sermon (DIV1)
568
Image 98
3717
It may be a man may know well enough what to do, but he is drawn aside with some pleasure and lust;
It may be a man may know well enough what to do, but he is drawn aside with Some pleasure and lust;
pn31 vmb vbi dt n1 vmb vvi av av-d r-crq pc-acp vdi, cc-acp pns31 vbz vvn av p-acp d n1 cc n1;
(11) sermon (DIV1)
568
Image 98
3718
for it is usual for a man to know, but because he is byassed the wrong way with some inordinate affection, he performs not that 〈 ◊ 〉 knows,
for it is usual for a man to know, but Because he is biased the wrong Way with Some inordinate affection, he performs not that 〈 ◊ 〉 knows,
p-acp pn31 vbz j p-acp dt n1 pc-acp vvi, cc-acp c-acp pns31 vbz vvn dt j-jn n1 p-acp d j n1, pns31 vvz xx cst 〈 sy 〉 vvz,
(11) sermon (DIV1)
568
Image 98
3719
therefore saith the Apostle, now is the season to add temperance to knowledge, to abstain from those things.
Therefore Says the Apostle, now is the season to add temperance to knowledge, to abstain from those things.
av vvz dt n1, av vbz dt n1 pc-acp vvi n1 p-acp n1, pc-acp vvi p-acp d n2.
(11) sermon (DIV1)
568
Image 98
3720
And besides, as pleasures are a means on the one side to keep him from the practise of what he knows,
And beside, as pleasures Are a means on the one side to keep him from the practice of what he knows,
cc a-acp, c-acp n2 vbr dt n2 p-acp dt crd n1 pc-acp vvi pno31 p-acp dt n1 pp-f r-crq pns31 vvz,
(11) sermon (DIV1)
568
Image 98
3721
so there are likewise some dangers and difficulties, somewhat that a man is to suffer.
so there Are likewise Some dangers and difficulties, somewhat that a man is to suffer.
av a-acp vbr av d n2 cc n2, av cst dt n1 vbz pc-acp vvi.
(11) sermon (DIV1)
568
Image 98
3722
When a good action is to be done, a men shall find many crosses and oppositions, somewhat he must part with:
When a good actium is to be done, a men shall find many Crosses and oppositions, somewhat he must part with:
c-crq dt j n1 vbz pc-acp vbi vdn, dt n2 vmb vvi d n2 cc n2, av pns31 vmb vvi p-acp:
(11) sermon (DIV1)
568
Image 98
3723
therefore add not temperance onely, but patience, that is, a time for patience, or else he cannot do any thing to purpose.
Therefore add not temperance only, but patience, that is, a time for patience, or Else he cannot do any thing to purpose.
av vvb xx n1 av-j, cc-acp n1, cst vbz, dt n1 p-acp n1, cc av pns31 vmbx vdi d n1 p-acp n1.
(11) sermon (DIV1)
568
Image 98
3724
When both these are done, joyn with patience godliness. A man may do much, and join temperance and patience,
When both these Are done, join with patience godliness. A man may do much, and join temperance and patience,
c-crq d d vbr vdn, vvb p-acp n1 n1. dt n1 vmb vdi d, cc vvi n1 cc n1,
(11) sermon (DIV1)
568
Image 98
3725
but these are moral vertues, a man may do them for other ends; he may be a good servant, but he may serve a wrong Master:
but these Are moral Virtues, a man may do them for other ends; he may be a good servant, but he may serve a wrong Master:
cc-acp d vbr j n2, dt n1 vmb vdi pno32 p-acp j-jn n2; pns31 vmb vbi dt j n1, cc-acp pns31 vmb vvi dt n-jn n1:
(11) sermon (DIV1)
568
Image 98
3726
therefore saith he, eye God in all you do, join to these godliness, do it out of sincerity, advance him and his glory,
Therefore Says he, eye God in all you do, join to these godliness, do it out of sincerity, advance him and his glory,
av vvz pns31, n1 np1 p-acp d pn22 vdb, vvb p-acp d n1, vdb pn31 av pp-f n1, vvb pno31 cc po31 n1,
(11) sermon (DIV1)
568
Image 98
3727
and do it not for your own ends:
and do it not for your own ends:
cc vdb pn31 xx p-acp po22 d n2:
(11) sermon (DIV1)
568
Image 98
3728
and with godliness, brotherly kindness, that is, that the work and business you do, though it must be done to the Lord,
and with godliness, brotherly kindness, that is, that the work and business you do, though it must be done to the Lord,
cc p-acp n1, av-j n1, cst vbz, cst dt n1 cc n1 pn22 vdb, cs pn31 vmb vbi vdn p-acp dt n1,
(11) sermon (DIV1)
568
Image 98
3729
for his sake, and so you must do it in a godly manner:
for his sake, and so you must do it in a godly manner:
p-acp po31 n1, cc av pn22 vmb vdi pn31 p-acp dt j n1:
(11) sermon (DIV1)
568
Image 98
3730
yet your business is with men for the most part, therefore you must join with godliness, brotherly kindness, that you do it out of love to men,
yet your business is with men for the most part, Therefore you must join with godliness, brotherly kindness, that you do it out of love to men,
av po22 n1 vbz p-acp n2 p-acp dt av-ds n1, av pn22 vmb vvi p-acp n1, av-j n1, cst pn22 vdb pn31 av pp-f n1 p-acp n2,
(11) sermon (DIV1)
568
Image 98
3731
as well as out of sincere respect to God.
as well as out of sincere respect to God.
c-acp av c-acp av pp-f j n1 p-acp np1.
(11) sermon (DIV1)
568
Image 98
3732
I, but there are other men in the world besides godly men, and we have to do with them,
I, but there Are other men in the world beside godly men, and we have to do with them,
pns11, cc-acp pc-acp vbr j-jn n2 p-acp dt n1 p-acp j n2, cc pns12 vhb pc-acp vdi p-acp pno32,
(11) sermon (DIV1)
568
Image 98
3733
and there are many businesses to do for their sake and advantage;
and there Are many businesses to do for their sake and advantage;
cc pc-acp vbr d n2 pc-acp vdi p-acp po32 n1 cc n1;
(11) sermon (DIV1)
568
Image 98
3734
therefore saith the Apostle, add to brotherly kindness, love, that is, love to all mankind, that when you do any action, he means actions of mercy and compassion, you must do it out of love to them,
Therefore Says the Apostle, add to brotherly kindness, love, that is, love to all mankind, that when you do any actium, he means actions of mercy and compassion, you must do it out of love to them,
av vvz dt n1, vvb p-acp j n1, vvb, cst vbz, vvb p-acp d n1, cst c-crq pn22 vdb d n1, pns31 vvz n2 pp-f n1 cc n1, pn22 vmb vdi pn31 av pp-f n1 p-acp pno32,
(11) sermon (DIV1)
568
Image 98
3735
though they be strangers from the Covenant of grace.
though they be Strangers from the Covenant of grace.
cs pns32 vbb n2 p-acp dt n1 pp-f n1.
(11) sermon (DIV1)
568
Image 98
3736
Now mark, these are the times and seasons, wherein a man is to stir up the strength of all these graces;
Now mark, these Are the times and seasons, wherein a man is to stir up the strength of all these graces;
av vvi, d vbr dt n2 cc n2, c-crq dt n1 vbz pc-acp vvi a-acp dt n1 pp-f d d n2;
(11) sermon (DIV1)
569
Image 98
3737
you see they come in season one after another.
you see they come in season one After Another.
pn22 vvb pns32 vvb p-acp n1 crd p-acp n-jn.
(11) sermon (DIV1)
569
Image 98
3738
Put case, a man exercise one, and leave another unexercised in its season, there is a deformity and want:
Put case, a man exercise one, and leave Another unexercised in its season, there is a deformity and want:
vvb n1, dt n1 vvb pi, cc vvb j-jn vvn p-acp po31 n1, pc-acp vbz dt n1 cc n1:
(11) sermon (DIV1)
569
Image 98
3739
when a man useth other graces, and not temperance;
when a man uses other graces, and not temperance;
c-crq dt n1 vvz j-jn n2, cc xx n1;
(11) sermon (DIV1)
569
Image 98
3740
suppose a man will do any thing, but when he is to suffer, he will baulk the way because of the Cross, he is loath to suffer, he wants patience:
suppose a man will do any thing, but when he is to suffer, he will balk the Way Because of the Cross, he is loath to suffer, he Wants patience:
vvb dt n1 vmb vdi d n1, cc-acp c-crq pns31 vbz pc-acp vvi, pns31 vmb vvb dt n1 c-acp pp-f dt n1, pns31 vbz j pc-acp vvi, pns31 vvz n1:
(11) sermon (DIV1)
569
Image 98
3741
here is a thing wherein his weakness is seen;
Here is a thing wherein his weakness is seen;
av vbz dt n1 c-crq po31 n1 vbz vvn;
(11) sermon (DIV1)
569
Image 98
3742
therefore be strong, that is, in every thing, in the practice of all the graces we receive, that they may have their perfect work.
Therefore be strong, that is, in every thing, in the practice of all the graces we receive, that they may have their perfect work.
av vbb j, cst vbz, p-acp d n1, p-acp dt n1 pp-f d dt n2 pns12 vvb, cst pns32 vmb vhi po32 j n1.
(11) sermon (DIV1)
569
Image 98
3743
Well, the use of this in a word is, To put us in mind of our duty,
Well, the use of this in a word is, To put us in mind of our duty,
av, dt n1 pp-f d p-acp dt n1 vbz, pc-acp vvi pno12 p-acp n1 pp-f po12 n1,
(11) sermon (DIV1)
570
Image 98
3744
and to quicken us, that we may all remember what person we sustain, what we have to do,
and to quicken us, that we may all Remember what person we sustain, what we have to do,
cc pc-acp vvi pno12, cst pns12 vmb d vvi r-crq n1 pns12 vvb, r-crq pns12 vhb pc-acp vdi,
(11) sermon (DIV1)
570
Image 98
3745
for what end we come into the world, and to do it:
for what end we come into the world, and to do it:
p-acp r-crq n1 pns12 vvb p-acp dt n1, cc pc-acp vdi pn31:
(11) sermon (DIV1)
570
Image 98
3746
for that which the Apostle saith here to Timothy, we have all need to have it repeated to us,
for that which the Apostle Says Here to Timothy, we have all need to have it repeated to us,
c-acp d r-crq dt n1 vvz av p-acp np1, pns12 vhb d n1 pc-acp vhi pn31 vvn p-acp pno12,
(11) sermon (DIV1)
570
Image 98
3747
and to be put in mind of it upon every occasion. Now be strong to do this, and this;
and to be put in mind of it upon every occasion. Now be strong to do this, and this;
cc pc-acp vbi vvn p-acp n1 pp-f pn31 p-acp d n1. av vbb j pc-acp vdi d, cc d;
(11) sermon (DIV1)
570
Image 98
3748
for all the actions of a mans life are divided into these two main heads: Either they are such actions as are bestowed in gathering strength;
for all the actions of a men life Are divided into these two main Heads: Either they Are such actions as Are bestowed in gathering strength;
p-acp d dt n2 pp-f dt ng1 n1 vbr vvn p-acp d crd j n2: av-d pns32 vbr d n2 c-acp vbr vvn p-acp vvg n1;
(11) sermon (DIV1)
570
Image 98
3749
as when we pray, & keep the Sabbaoth, and read and are occupied in holy duties,
as when we pray, & keep the Sabbaoth, and read and Are occupied in holy duties,
c-acp c-crq pns12 vvb, cc vvi dt n1, cc vvi cc vbr vvn p-acp j n2,
(11) sermon (DIV1)
570
Image 98
3750
now our business is to gather strength.
now our business is to gather strength.
av po12 n1 vbz pc-acp vvi n1.
(11) sermon (DIV1)
570
Image 98
3751
But now there are other actions that stand in converse, in doing the business and works of our calling;
But now there Are other actions that stand in converse, in doing the business and works of our calling;
p-acp av a-acp vbr j-jn n2 cst vvb p-acp n1, p-acp vdg dt n1 cc n2 pp-f po12 n1;
(11) sermon (DIV1)
570
Image 98
3752
when we are to grapple with troubles and temptations, when we fall upon change of our estate, &c. these are times of spending and not of gathering, these are times to use strength:
when we Are to grapple with Troubles and temptations, when we fallen upon change of our estate, etc. these Are times of spending and not of gathering, these Are times to use strength:
c-crq pns12 vbr pc-acp vvi p-acp n2 cc n2, c-crq pns12 vvb p-acp n1 pp-f po12 n1, av d vbr n2 pp-f vvg cc xx pp-f vvg, d vbr n2 pc-acp vvi n1:
(11) sermon (DIV1)
570
Image 98
3753
now we must be as carefull to use our strength as to gather it, we must be as careful to stir up our strength,
now we must be as careful to use our strength as to gather it, we must be as careful to stir up our strength,
av pns12 vmb vbi a-acp j pc-acp vvi po12 n1 c-acp pc-acp vvi pn31, pns12 vmb vbi a-acp j pc-acp vvi a-acp po12 n1,
(11) sermon (DIV1)
570
Image 98
3754
as the Apostle saith to Timothy, Thou my Son be strong in the Lord, we must stir up our strength.
as the Apostle Says to Timothy, Thou my Son be strong in the Lord, we must stir up our strength.
c-acp dt n1 vvz p-acp np1, pns21 po11 n1 vbi j p-acp dt n1, pns12 vmb vvi a-acp po12 n1.
(11) sermon (DIV1)
570
Image 98
3755
I say, we have need to be called upon, for you must not think that the Lord doth all.
I say, we have need to be called upon, for you must not think that the Lord does all.
pns11 vvb, pns12 vhb n1 pc-acp vbi vvn p-acp, c-acp pn22 vmb xx vvi cst dt n1 vdz d.
(11) sermon (DIV1)
570
Image 98
3756
It is true, he puts life in us, but when we have life once, then we may move and stir our selves:
It is true, he puts life in us, but when we have life once, then we may move and stir our selves:
pn31 vbz j, pns31 vvz n1 p-acp pno12, cc-acp c-crq pns12 vhb n1 a-acp, cs pns12 vmb vvi cc vvi po12 n2:
(11) sermon (DIV1)
570
Image 98
3757
he kindles the sacrifice from heaven at first, but when the sacrifice is kindled, when you have got fire, you must keep it alive,
he kindles the sacrifice from heaven At First, but when the sacrifice is kindled, when you have god fire, you must keep it alive,
pns31 vvz dt n1 p-acp n1 p-acp ord, cc-acp c-crq dt n1 vbz vvn, c-crq pn22 vhb vvn n1, pn22 vmb vvi pn31 j,
(11) sermon (DIV1)
570
Image 98
3758
and blow it up, and put fuel to it.
and blow it up, and put fuel to it.
cc vvb pn31 a-acp, cc vvd n1 p-acp pn31.
(11) sermon (DIV1)
570
Image 98
3759
Therefore Iude 20. build up, Edifie your selves. It is true, the Lord first layes the foundation:
Therefore Iude 20. built up, Edify your selves. It is true, the Lord First lays the Foundation:
av np1 crd vvn a-acp, vvb po22 n2. pn31 vbz j, dt n1 ord vvz dt n1:
(11) sermon (DIV1)
570
Image 98
3760
he first layes us upon the corner stone, he begins the building, but when it is begun, we must not think that it belongs onely to the Minister to build us up,
he First lays us upon the corner stone, he begins the building, but when it is begun, we must not think that it belongs only to the Minister to built us up,
pns31 ord vvz pno12 p-acp dt n1 n1, pns31 vvz dt n1, cc-acp c-crq pn31 vbz vvn, pns12 vmb xx vvi cst pn31 vvz av-j p-acp dt n1 pc-acp vvi pno12 a-acp,
(11) sermon (DIV1)
570
Image 98
3761
or to the Lord to build us up, but we must edifie our selves:
or to the Lord to built us up, but we must edify our selves:
cc p-acp dt n1 pc-acp vvi pno12 a-acp, cc-acp pns12 vmb vvi po12 n2:
(11) sermon (DIV1)
570
Image 98
3762
that is, we must still be adding to the building, now one stone, and then another:
that is, we must still be adding to the building, now one stone, and then Another:
d vbz, pns12 vmb av vbi vvg p-acp dt n1, av crd n1, cc av j-jn:
(11) sermon (DIV1)
570
Image 98
3763
so we have the building of grace going up in our hearts, this should stir us up to use our strength.
so we have the building of grace going up in our hearts, this should stir us up to use our strength.
av pns12 vhb dt n-vvg pp-f n1 vvg a-acp p-acp po12 n2, d vmd vvi pno12 a-acp pc-acp vvi po12 n1.
(11) sermon (DIV1)
570
Image 98
3764
And this is a matter of special moment, the rather because all the graces we have otherwise are flitting habits in the soul.
And this is a matter of special moment, the rather Because all the graces we have otherwise Are flitting habits in the soul.
cc d vbz dt n1 pp-f j n1, dt av-c c-acp d dt n2 pns12 vhb av vbr vvg n2 p-acp dt n1.
(11) sermon (DIV1)
571
Image 98
3765
Some things we have that are altogether for use; as money, it is all for use;
some things we have that Are altogether for use; as money, it is all for use;
d n2 pns12 vhb d vbr av p-acp n1; c-acp n1, pn31 vbz d p-acp n1;
(11) sermon (DIV1)
571
Image 98
3766
if a man use it not, he were as good not to have it.
if a man use it not, he were as good not to have it.
cs dt n1 vvb pn31 xx, pns31 vbdr a-acp j xx pc-acp vhi pn31.
(11) sermon (DIV1)
571
Image 98
3767
And physick, if a man have the best receipts and cordials, if he use them not, he were as good not to have them:
And physic, if a man have the best receipts and cordials, if he use them not, he were as good not to have them:
cc n1, cs dt n1 vhi dt js n2 cc n2, cs pns31 vvb pno32 xx, pns31 vbdr a-acp j xx pc-acp vhi pno32:
(11) sermon (DIV1)
571
Image 98
3768
and so skill in a Trade, if a man do not use it, he were as good not to have it.
and so skill in a Trade, if a man do not use it, he were as good not to have it.
cc av n1 p-acp dt n1, cs dt n1 vdb xx vvi pn31, pns31 vbdr a-acp j xx pc-acp vhi pn31.
(11) sermon (DIV1)
571
Image 98
3769
Of this nature is grace, all the end of grace is for use:
Of this nature is grace, all the end of grace is for use:
pp-f d n1 vbz n1, d dt n1 pp-f n1 vbz p-acp n1:
(11) sermon (DIV1)
571
Image 98
3770
the end of every habit is for action, as we know not the Tree but by the fruit.
the end of every habit is for actium, as we know not the Tree but by the fruit.
dt n1 pp-f d n1 vbz p-acp n1, c-acp pns12 vvb xx dt n1 cc-acp p-acp dt n1.
(11) sermon (DIV1)
571
Image 98
3771
Now consider, if the end of all the strength and grace we have be but for action, that it may be stirred up,
Now Consider, if the end of all the strength and grace we have be but for actium, that it may be stirred up,
av vvb, cs dt n1 pp-f d dt n1 cc n1 pns12 vhb vbi cc-acp p-acp n1, cst pn31 vmb vbi vvn a-acp,
(11) sermon (DIV1)
571
Image 98
3772
Then you should not onely busie your selves in gathering strength, but let half your thoughts at least be occupied in considering,
Then you should not only busy your selves in gathering strength, but let half your thoughts At least be occupied in considering,
cs pn22 vmd xx av-j vvi po22 n2 p-acp vvg n1, cc-acp vvb j-jn po22 n2 p-acp ds vbi vvn p-acp vvg,
(11) sermon (DIV1)
571
Image 98
3773
how shall I spend this strength, & use these graces? To be on the thriving hand is good,
how shall I spend this strength, & use these graces? To be on the thriving hand is good,
q-crq vmb pns11 vvi d n1, cc vvi d n2? pc-acp vbi p-acp dt j-vvg n1 vbz j,
(11) sermon (DIV1)
571
Image 98
3774
or else thou wilt have no strength to spend; yet that is the special thing. The rather because it is a general fault among us, it is an old complaint;
or Else thou wilt have no strength to spend; yet that is the special thing. The rather Because it is a general fault among us, it is an old complaint;
cc av pns21 vm2 vhi dx n1 pc-acp vvi; av cst vbz dt j n1. dt av-c c-acp pn31 vbz dt j n1 p-acp pno12, pn31 vbz dt j n1;
(11) sermon (DIV1)
571
Image 98
3775
we learn more for knowledge and dispute, then for living.
we Learn more for knowledge and dispute, then for living.
pns12 vvb av-dc p-acp n1 cc n1, av p-acp vvg.
(11) sermon (DIV1)
571
Image 98
3776
That is, when you come to hear, you are glad of notions, and there is delight in them,
That is, when you come to hear, you Are glad of notions, and there is delight in them,
cst vbz, c-crq pn22 vvb pc-acp vvi, pn22 vbr j pp-f n2, cc pc-acp vbz n1 p-acp pno32,
(11) sermon (DIV1)
571
Image 98
3777
and perhaps we add to our knowledge, and perhaps some habitual strength too we add to that we had before:
and perhaps we add to our knowledge, and perhaps Some habitual strength too we add to that we had before:
cc av pns12 vvb p-acp po12 n1, cc av d j n1 av pns12 vvb p-acp cst pns12 vhd a-acp:
(11) sermon (DIV1)
571
Image 98
3778
but you must learn to live;
but you must Learn to live;
cc-acp pn22 vmb vvi pc-acp vvi;
(11) sermon (DIV1)
571
Image 98
3779
he that hath knowledge must learn to bring it into practice, especially you that are able to do it.
he that hath knowledge must Learn to bring it into practice, especially you that Are able to do it.
pns31 cst vhz n1 vmb vvi pc-acp vvi pn31 p-acp n1, av-j pn22 cst vbr j pc-acp vdi pn31.
(11) sermon (DIV1)
571
Image 98
3780
Some cannot pray, but you that can pray, converse profitably, stir up your own hearts to it when you are in company.
some cannot pray, but you that can pray, converse profitably, stir up your own hearts to it when you Are in company.
d vmbx vvi, cc-acp pn22 cst vmb vvi, vvb av-j, vvb a-acp po22 d n2 p-acp pn31 c-crq pn22 vbr p-acp n1.
(11) sermon (DIV1)
571
Image 98
3781
You neglect this, and live as if you had not such grace wrought in you,
You neglect this, and live as if you had not such grace wrought in you,
pn22 vvb d, cc vvi c-acp cs pn22 vhd xx d n1 vvn p-acp pn22,
(11) sermon (DIV1)
572
Image 98
3782
as if you were not regenerate, as if you had not tasted of the powers of the world to come.
as if you were not regenerate, as if you had not tasted of the Powers of the world to come.
c-acp cs pn22 vbdr xx vvn, c-acp cs pn22 vhd xx vvn pp-f dt n2 pp-f dt n1 pc-acp vvi.
(11) sermon (DIV1)
572
Image 98
3783
I say it is a shame for you, therefore your business is now to stir up your selves to this.
I say it is a shame for you, Therefore your business is now to stir up your selves to this.
pns11 vvb pn31 vbz dt n1 p-acp pn22, av po22 n1 vbz av pc-acp vvi a-acp po22 n2 p-acp d.
(11) sermon (DIV1)
572
Image 98
3784
And to help you in that, I will briefly name to you some helps.
And to help you in that, I will briefly name to you Some helps.
cc pc-acp vvi pn22 p-acp d, pns11 vmb av-j vvi p-acp pn22 d n2.
(11) sermon (DIV1)
572
Image 98
3785
You must know that there is an essential power, whereby a man is strong and able,
You must know that there is an essential power, whereby a man is strong and able,
pn22 vmb vvi cst pc-acp vbz dt j n1, c-crq dt n1 vbz j cc j,
(11) sermon (DIV1)
573
Image 98
3786
if he will put his strength to it, to do of himself.
if he will put his strength to it, to do of himself.
cs pns31 vmb vvi po31 n1 p-acp pn31, pc-acp vdi pp-f px31.
(11) sermon (DIV1)
573
Image 98
3787
And besides this, there is a certain energy, an ability present, as of body or mind, ready at every turn to do holy actions.
And beside this, there is a certain energy, an ability present, as of body or mind, ready At every turn to do holy actions.
cc p-acp d, pc-acp vbz dt j zz, dt n1 j, c-acp pp-f n1 cc n1, j p-acp d n1 pc-acp vdi j n2.
(11) sermon (DIV1)
573
Image 98
3788
Therefore if you ask how you shall do this;
Therefore if you ask how you shall do this;
av cs pn22 vvb c-crq pn22 vmb vdi d;
(11) sermon (DIV1)
573
Image 98
3789
how you shall bring this habitual power to this readiness and nimbleness? I say exercise your selves to godliness.
how you shall bring this habitual power to this readiness and nimbleness? I say exercise your selves to godliness.
c-crq pn22 vmb vvi d j n1 p-acp d n1 cc n1? pns11 vvb vvi po22 n2 p-acp n1.
(11) sermon (DIV1)
573
Image 98
3790
Use makes perfect in other things:
Use makes perfect in other things:
n1 vvz j p-acp j-jn n2:
(11) sermon (DIV1)
573
Image 98
3791
so in this, the more a man accustoms himself, the more his soul is ready to do every good action.
so in this, the more a man accustoms himself, the more his soul is ready to do every good actium.
av p-acp d, dt av-dc dt n1 n2 px31, dt av-dc po31 n1 vbz j pc-acp vdi d j n1.
(11) sermon (DIV1)
573
Image 98
3792
As the hand gets a habit to play on the Lute, or in writing, or other things that are done with the hand, by often applying it self to the work:
As the hand gets a habit to play on the Lute, or in writing, or other things that Are done with the hand, by often applying it self to the work:
p-acp dt n1 vvz dt n1 pc-acp vvi p-acp dt n1, cc p-acp n1, cc j-jn n2 cst vbr vdn p-acp dt n1, p-acp av vvg pn31 n1 p-acp dt n1:
(11) sermon (DIV1)
573
Image 98
3793
so the soul when it often applies it self to such actions, it turns it self into it, it gets readiness and nimbleness.
so the soul when it often Applies it self to such actions, it turns it self into it, it gets readiness and nimbleness.
av dt n1 c-crq pn31 av vvz pn31 n1 p-acp d n2, pn31 vvz pn31 n1 p-acp pn31, pn31 vvz n1 cc n1.
(11) sermon (DIV1)
573
Image 98
3794
Therefore be ready to do it upon all occasions with facility and delight, upon all sudden opportunities;
Therefore be ready to do it upon all occasions with facility and delight, upon all sudden opportunities;
av vbb j pc-acp vdi pn31 p-acp d n2 p-acp n1 cc n1, p-acp d j n2;
(11) sermon (DIV1)
573
Image 98
3795
It fashions a man, as it is said 2 Tim. 2. 21. as a vessel prepared to every good work.
It fashions a man, as it is said 2 Tim. 2. 21. as a vessel prepared to every good work.
pn31 n2 dt n1, c-acp pn31 vbz vvn crd np1 crd crd p-acp dt n1 vvn p-acp d j n1.
(11) sermon (DIV1)
573
Image 98
3796
The meaning is this, that even as you see a vessel is fitted for such a turn,
The meaning is this, that even as you see a vessel is fitted for such a turn,
dt n1 vbz d, cst av c-acp pn22 vvb dt n1 vbz vvn p-acp d dt n1,
(11) sermon (DIV1)
573
Image 98
3797
as a spoon, or a salt, or a cup, &c. as there are variety of vessels,
as a spoon, or a salt, or a cup, etc. as there Are variety of vessels,
c-acp dt n1, cc dt n1, cc dt n1, av c-acp pc-acp vbr n1 pp-f n2,
(11) sermon (DIV1)
573
Image 98
3798
so they are fitted for such a turn or use:
so they Are fitted for such a turn or use:
av pns32 vbr vvn p-acp d dt n1 cc vvi:
(11) sermon (DIV1)
573
Image 98
3799
so a Christian should be a vessel fitted for good works. Now this vessel is not fitted on the sudden,
so a Christian should be a vessel fitted for good works. Now this vessel is not fitted on the sudden,
av dt njp vmd vbi dt n1 vvn p-acp j n2. av d n1 vbz xx vvn p-acp dt j,
(11) sermon (DIV1)
573
Image 98
3800
but is moulded every day more and more, and is brought to a better, and better fashion,
but is moulded every day more and more, and is brought to a better, and better fashion,
cc-acp vbz vvn d n1 av-dc cc av-dc, cc vbz vvn p-acp dt jc, cc jc n1,
(11) sermon (DIV1)
573
Image 98
3801
and as it is fashioned more, so it is readier to its proper work.
and as it is fashioned more, so it is Readier to its proper work.
cc c-acp pn31 vbz vvn av-dc, av pn31 vbz jc p-acp po31 j n1.
(11) sermon (DIV1)
573
Image 98
3802
Now it is this suiting and applying your selves to good works, that makes you ready.
Now it is this suiting and applying your selves to good works, that makes you ready.
av pn31 vbz d vvg cc vvg po22 n2 p-acp j n2, cst vvz pn22 j.
(11) sermon (DIV1)
574
Image 98
3803
If a vessel be not fit for the turn, it will not do the business so readily;
If a vessel be not fit for the turn, it will not do the business so readily;
cs dt n1 vbb xx j p-acp dt n1, pn31 vmb xx vdi dt n1 av av-j;
(11) sermon (DIV1)
574
Image 98
3804
there is an impediment in it: so it is with the mind, when it is not accustomed.
there is an impediment in it: so it is with the mind, when it is not accustomed.
pc-acp vbz dt n1 p-acp pn31: av pn31 vbz p-acp dt n1, c-crq pn31 vbz xx vvn.
(11) sermon (DIV1)
574
Image 98
3805
Every action you do, helps to mould the soul more, and makes it a vessel fit for the Lord, and for every good work.
Every actium you do, helps to mould the soul more, and makes it a vessel fit for the Lord, and for every good work.
np1 n1 pn22 vdb, vvz p-acp n1 dt n1 av-dc, cc vvz pn31 dt n1 j p-acp dt n1, cc p-acp d j n1.
(11) sermon (DIV1)
574
Image 98
3806
Besides this, as there must be a moulding of the heart, and fitting it for exercise,
Beside this, as there must be a moulding of the heart, and fitting it for exercise,
p-acp d, c-acp pc-acp vmb vbi dt vvg pp-f dt n1, cc vvg pn31 p-acp n1,
(11) sermon (DIV1)
575
Image 98
3807
so there must be a removing of impediments that hinder.
so there must be a removing of impediments that hinder.
av pc-acp vmb vbi dt n-vvg pp-f n2 cst vvb.
(11) sermon (DIV1)
575
Image 98
3808
Therefore we see in that place, 2 Tim. 2. 21. If any man purge himself from these, he shall be a vessel unto honour, sanctified,
Therefore we see in that place, 2 Tim. 2. 21. If any man purge himself from these, he shall be a vessel unto honour, sanctified,
av pns12 vvb p-acp d n1, crd np1 crd crd cs d n1 vvi px31 p-acp d, pns31 vmb vbi dt n1 p-acp n1, j-vvn,
(11) sermon (DIV1)
575
Image 98
3809
and meet for the Masters use, and prepared to every good work. and meet for the Masters use, and prepared to every good work.
cc vvi p-acp dt ng1 n1, cc vvd p-acp d j n1.
(11) sermon (DIV1)
575
Image 98
3810
There is a certain rustiness that cleaves to the wheels of the soul, that it moves not nimbly and readily in the doing the works we are called to do, this rust must be rubbed off.
There is a certain rustiness that cleaves to the wheels of the soul, that it moves not nimbly and readily in the doing the works we Are called to do, this rust must be rubbed off.
pc-acp vbz dt j n1 cst vvz p-acp dt n2 pp-f dt n1, cst pn31 vvz xx av-j cc av-j p-acp dt vdg dt n2 pns12 vbr vvn pc-acp vdi, d n1 vmb vbi vvn a-acp.
(11) sermon (DIV1)
575
Image 98
3811
There be impediments of divers sorts: worldly-mindedness is a great impediment and hindrance. And so cares, and pleasures, and lusts, those that are called thorns, that hinder growth:
There be impediments of diverse sorts: Worldly-mindedness is a great impediment and hindrance. And so Cares, and pleasures, and Lustiest, those that Are called thorns, that hinder growth:
pc-acp vbi n2 pp-f j n2: j vbz dt j n1 cc n1. cc av vvz, cc n2, cc n2, d cst vbr vvn n2, cst jc n1:
(11) sermon (DIV1)
575
Image 98
3812
all these impediments, this uncircumcision of heart, these hinder from working, and these must be removed before we can be ready to do it.
all these impediments, this uncircumcision of heart, these hinder from working, and these must be removed before we can be ready to do it.
d d n2, d n1 pp-f n1, d vvb p-acp vvg, cc d vmb vbi vvn c-acp pns12 vmb vbi j pc-acp vdi pn31.
(11) sermon (DIV1)
575
Image 98
3813
We see in Psal. 51. saith David there, Lord deliver me from blood guiltiness; this sin that I have committed, and my tongue shall sing joyfully of thy righteousness:
We see in Psalm 51. Says David there, Lord deliver me from blood guiltiness; this since that I have committed, and my tongue shall sing joyfully of thy righteousness:
pns12 vvb p-acp np1 crd vvz np1 a-acp, n1 vvb pno11 p-acp n1 n1; d n1 cst pns11 vhb vvn, cc po11 n1 vmb vvi av-j pp-f po21 n1:
(11) sermon (DIV1)
576
Image 98
3814
open my lips, and my mouth shall shew forth thy praise. open my lips, and my Mouth shall show forth thy praise.
vvb po11 n2, cc po11 n1 vmb vvi av po21 n1.
(11) sermon (DIV1)
576
Image 98
3815
The meaning is this, David found that that was the sin wherewith his soul was hindred, that it made him unfit,
The meaning is this, David found that that was the since wherewith his soul was hindered, that it made him unfit,
dt n1 vbz d, np1 vvd cst d vbds dt n1 c-crq po31 n1 vbds vvn, cst pn31 vvd pno31 j,
(11) sermon (DIV1)
576
Image 98
3816
so that though there were a fountain of grace in his heart, yet it was not able to flow forth,
so that though there were a fountain of grace in his heart, yet it was not able to flow forth,
av cst cs a-acp vbdr dt n1 pp-f n1 p-acp po31 n1, av pn31 vbds xx j pc-acp vvi av,
(11) sermon (DIV1)
576
Image 98
3817
but was stopped up (as it were;) therefore he prayes to God to open his mouth.
but was stopped up (as it were;) Therefore he prays to God to open his Mouth.
cc-acp vbds vvn a-acp (c-acp pn31 vbdr;) av pns31 vvz p-acp np1 pc-acp vvi po31 n1.
(11) sermon (DIV1)
576
Image 98
3818
How should it be opened? by removing that sin, by taken away that indisposition which that sin had brought on his mind.
How should it be opened? by removing that since, by taken away that indisposition which that since had brought on his mind.
q-crq vmd pn31 vbi vvn? p-acp vvg d n1, p-acp vvn av d n1 r-crq d n1 vhd vvn p-acp po31 n1.
(11) sermon (DIV1)
576
Image 98
3819
As we see a fountain may be stopped up with mud, or dirt, or stones,
As we see a fountain may be stopped up with mud, or dirt, or stones,
c-acp pns12 vvb dt n1 vmb vbi vvn a-acp p-acp n1, cc n1, cc n2,
(11) sermon (DIV1)
577
Image 98
3820
or any thing, remove these, and the fountain is open, and when it is open, it is ready to flow out.
or any thing, remove these, and the fountain is open, and when it is open, it is ready to flow out.
cc d n1, vvb d, cc dt n1 vbz j, cc c-crq pn31 vbz j, pn31 vbz j pc-acp vvi av.
(11) sermon (DIV1)
577
Image 98
3821
So then there must be a removing the impediments:
So then there must be a removing the impediments:
av av pc-acp vmb vbi dt vvg dt n2:
(11) sermon (DIV1)
577
Image 98
3822
let every man see what it is that hinders him, when there is a fountain of grace,
let every man see what it is that hinders him, when there is a fountain of grace,
vvb d n1 vvi r-crq pn31 vbz cst vvz pno31, c-crq pc-acp vbz dt n1 pp-f n1,
(11) sermon (DIV1)
577
Image 98
3823
when it flows not out readily.
when it flows not out readily.
c-crq pn31 vvz xx av av-j.
(11) sermon (DIV1)
577
Image 98
3824
If a man be not ready to good works, there is some impediment that must be removed.
If a man be not ready to good works, there is Some impediment that must be removed.
cs dt n1 vbb xx j p-acp j n2, a-acp vbz d n1 cst vmb vbi vvn.
(11) sermon (DIV1)
577
Image 98
3825
But that is not enough to use our selves, and fashion our hearts to them, and to remove the impediments;
But that is not enough to use our selves, and fashion our hearts to them, and to remove the impediments;
p-acp d vbz xx av-d pc-acp vvi po12 n2, cc vvi po12 n2 p-acp pno32, cc pc-acp vvi dt n2;
(11) sermon (DIV1)
578
Image 98
3826
But thirdly, there is a work of the Holy Ghost he must act, and stir us up:
But Thirdly, there is a work of the Holy Ghost he must act, and stir us up:
cc-acp ord, pc-acp vbz dt n1 pp-f dt j n1 pns31 vmb vvi, cc vvb pno12 a-acp:
(11) sermon (DIV1)
578
Image 98
3827
there is a certain work of the Spirit that must help us upon all occasions. For even as you see in Trees;
there is a certain work of the Spirit that must help us upon all occasions. For even as you see in Trees;
pc-acp vbz dt j n1 pp-f dt n1 cst vmb vvi pno12 p-acp d n2. p-acp av c-acp pn22 vvb p-acp n2;
(11) sermon (DIV1)
578
Image 98
3828
there may be sap enough in a Tree, yet till the Spring-time come, till the heat of the Sun come, till moysture come, that sap is not drawn up to the branches,
there may be sap enough in a Tree, yet till the Springtime come, till the heat of the Sun come, till moisture come, that sap is not drawn up to the branches,
pc-acp vmb vbi n1 av-d p-acp dt n1, av c-acp dt n1 vvb, c-acp dt n1 pp-f dt n1 vvb, c-acp n1 vvb, cst n1 vbz xx vvn a-acp p-acp dt n2,
(11) sermon (DIV1)
578
Image 98
3829
and so long it brings not forth fruit nor leaves. So a man may have much grace in his heart, much habitual grace;
and so long it brings not forth fruit nor leaves. So a man may have much grace in his heart, much habitual grace;
cc av av-j pn31 vvz xx av n1 ccx n2. np1 dt n1 vmb vhi d n1 p-acp po31 n1, d j n1;
(11) sermon (DIV1)
578
Image 98
3830
but unless this be brought forth more immediately to act, there is no fruit brought forth.
but unless this be brought forth more immediately to act, there is no fruit brought forth.
cc-acp cs d vbb vvn av av-dc av-j pc-acp vvi, pc-acp vbz dx n1 vvd av.
(11) sermon (DIV1)
578
Image 98
3831
Now what is it that brings it near the branches? Why, that which makes the spring-time of good actions,
Now what is it that brings it near the branches? Why, that which makes the springtime of good actions,
av q-crq vbz pn31 cst vvz pn31 av-j dt n2? uh-crq, d r-crq vvz dt n1 pp-f j n2,
(11) sermon (DIV1)
578
Image 98
3832
and fills a man with the fruits of righteousness, it is the holy Ghost that is the moysture,
and fills a man with the fruits of righteousness, it is the holy Ghost that is the moisture,
cc vvz dt n1 p-acp dt n2 pp-f n1, pn31 vbz dt j n1 cst vbz dt n1,
(11) sermon (DIV1)
578
Image 98
3833
and the Sun, and the rain that moystens and quickens us.
and the Sun, and the rain that moistens and quickens us.
cc dt n1, cc dt n1 cst vvz cc vvz pno12.
(11) sermon (DIV1)
578
Image 98
3834
There must be a certain action of the spirit I say, to help us to do every good work;
There must be a certain actium of the Spirit I say, to help us to do every good work;
pc-acp vmb vbi dt j n1 pp-f dt n1 pns11 vvb, pc-acp vvi pno12 pc-acp vdi d j n1;
(11) sermon (DIV1)
578
Image 98
3835
we must seek to the Lord for this:
we must seek to the Lord for this:
pns12 vmb vvi p-acp dt n1 p-acp d:
(11) sermon (DIV1)
578
Image 98
3836
Lord I have such a business to do, I confess I am unapt and indisposed to it, I beseech thee help to quicken me by thy spirit.
Lord I have such a business to do, I confess I am unapt and indisposed to it, I beseech thee help to quicken me by thy Spirit.
n1 pns11 vhb d dt n1 pc-acp vdi, pns11 vvb pns11 vbm j cc vvn p-acp pn31, pns11 vvb pno21 vvb pc-acp vvi pno11 p-acp po21 n1.
(11) sermon (DIV1)
578
Image 98
3837
But further there are certain duties that more immediately fit and prepare us, that is, the communion of Saints, that whets,
But further there Are certain duties that more immediately fit and prepare us, that is, the communion of Saints, that whets,
p-acp jc pc-acp vbr j n2 cst dc av-j j cc vvb pno12, cst vbz, dt n1 pp-f n2, cst vvz,
(11) sermon (DIV1)
579
Image 98
3838
and warms us, and stirs up the grace of God in us. So likewise prayer:
and warms us, and stirs up the grace of God in us. So likewise prayer:
cc vvz pno12, cc vvz a-acp dt n1 pp-f np1 p-acp pno12. av av n1:
(11) sermon (DIV1)
579
Image 98
3839
be much in prayer, and in the communion of Saints, and that will make a man strong, it will make him ready to use his strength, and the grace he hath. But I hasten.
be much in prayer, and in the communion of Saints, and that will make a man strong, it will make him ready to use his strength, and the grace he hath. But I hasten.
vbb d p-acp n1, cc p-acp dt n1 pp-f n2, cc cst vmb vvi dt n1 j, pn31 vmb vvi pno31 j pc-acp vvi po31 n1, cc dt n1 pns31 vhz. p-acp pns11 vvb.
(11) sermon (DIV1)
579
Image 98
3840
The main thing that I have to commend to you to stir you up to use your strength to do the Lords work, and to use the grace you have upon all occasions for his advantage, it is this consideration, to deny your selves,
The main thing that I have to commend to you to stir you up to use your strength to do the lords work, and to use the grace you have upon all occasions for his advantage, it is this consideration, to deny your selves,
dt j n1 cst pns11 vhb pc-acp vvi p-acp pn22 pc-acp vvi pn22 a-acp pc-acp vvi po22 n1 pc-acp vdi dt n2 vvb, cc pc-acp vvi dt n1 pn22 vhb p-acp d n2 p-acp po31 n1, pn31 vbz d n1, pc-acp vvi po22 n2,
(11) sermon (DIV1)
580
Image 98
3841
and to seek the things of Jesus Christ; that is the last thing I will pitch on:
and to seek the things of jesus christ; that is the last thing I will pitch on:
cc pc-acp vvi dt n2 pp-f np1 np1; d vbz dt ord n1 pns11 vmb vvi a-acp:
(11) sermon (DIV1)
580
Image 98
3842
for that is all in all.
for that is all in all.
c-acp d vbz d p-acp d.
(11) sermon (DIV1)
580
Image 98
3843
What is the reason that a man useth not the strength he hath? because he seeks his own things,
What is the reason that a man uses not the strength he hath? Because he seeks his own things,
q-crq vbz dt n1 cst dt n1 vvz xx dt n1 pns31 vhz? c-acp pns31 vvz po31 d n2,
(11) sermon (DIV1)
580
Image 98
3844
and not the things of Jesus Christ.
and not the things of jesus christ.
cc xx dt n2 pp-f np1 np1.
(11) sermon (DIV1)
580
Image 98
3845
If the heart were brought to this to deny it self, and to neglect its own things,
If the heart were brought to this to deny it self, and to neglect its own things,
cs dt n1 vbdr vvn p-acp d pc-acp vvi pn31 n1, cc pc-acp vvi po31 d n2,
(11) sermon (DIV1)
580
Image 98
3846
and to seek the things that are Jesus Christs, he would be ready then to stir up his stength;
and to seek the things that Are jesus Christ, he would be ready then to stir up his Strength;
cc pc-acp vvi dt n2 cst vbr uh-np npg1, pns31 vmd vbi j av pc-acp vvi a-acp po31 n1;
(11) sermon (DIV1)
580
Image 98
3847
he would be ready then to run, and to go to do any service to the Lord.
he would be ready then to run, and to go to do any service to the Lord.
pns31 vmd vbi j av pc-acp vvi, cc pc-acp vvi pc-acp vdi d n1 p-acp dt n1.
(11) sermon (DIV1)
580
Image 98
3848
You have that in Phillip. 2. I have no man like minded that will faithfully care for your things,
You have that in Philip. 2. I have no man like minded that will faithfully care for your things,
pn22 vhb d p-acp vvb. crd sy vhb dx n1 av-j vvn cst vmb av-j vvi p-acp po22 n2,
(11) sermon (DIV1)
580
Image 98
3849
for every man seeks his own, and not the things that are Iesus Christs. for every man seeks his own, and not the things that Are Iesus Christ.
p-acp d n1 vvz po31 d, cc xx dt n2 cst vbr np1 npg1.
(11) sermon (DIV1)
580
Image 98
3850
Now to heal that disease in your selves, to bring your hearts to a quite contrary temper, not to seek your own things but the things that are Christs, labor to have this wrought on your hearts,
Now to heal that disease in your selves, to bring your hearts to a quite contrary temper, not to seek your own things but the things that Are Christ, labour to have this wrought on your hearts,
av pc-acp vvi d n1 p-acp po22 n2, pc-acp vvi po22 n2 p-acp dt av j-jn n1, xx pc-acp vvi po22 d n2 p-acp dt n2 cst vbr npg1, n1 pc-acp vhi d vvn p-acp po22 n2,
(11) sermon (DIV1)
580
Image 98
3851
and that is it that will most immediately prepare you, and inable you to use your strength for the Lord upon all occasions.
and that is it that will most immediately prepare you, and inable you to use your strength for the Lord upon all occasions.
cc d vbz pn31 cst vmb av-ds av-j vvb pn22, cc j pn22 pc-acp vvi po22 n1 p-acp dt n1 p-acp d n2.
(11) sermon (DIV1)
580
Image 98
3852
You will say, how shall we do this? Consider that there is a necessity lies upon you to do it.
You will say, how shall we do this? Consider that there is a necessity lies upon you to do it.
pn22 vmb vvi, q-crq vmb pns12 vdi d? vvb cst pc-acp vbz dt n1 vvz p-acp pn22 pc-acp vdi pn31.
(11) sermon (DIV1)
581
Image 98
3853
And if there did not a necessity lie on you, yet it were best for you to do it.
And if there did not a necessity lie on you, yet it were best for you to do it.
cc cs a-acp vdd xx dt n1 vvb p-acp pn22, av pn31 vbdr js p-acp pn22 pc-acp vdi pn31.
(11) sermon (DIV1)
583
Image 98
3854
And if it were not best for thee, yet Christ hath deserved it at thy hands, he is worthy of it that thou shouldest not seek thy own things,
And if it were not best for thee, yet christ hath deserved it At thy hands, he is worthy of it that thou Shouldst not seek thy own things,
cc cs pn31 vbdr xx av-js p-acp pno21, av np1 vhz vvn pn31 p-acp po21 n2, pns31 vbz j pp-f pn31 cst pns21 vmd2 xx vvi po21 d n2,
(11) sermon (DIV1)
584
Image 98
3855
but the things of Jesus Christ. These things we will a little inlarge, and so end.
but the things of jesus christ. These things we will a little enlarge, and so end.
cc-acp dt n2 pp-f np1 np1. np1 n2 pns12 vmb dt j vvi, cc av n1.
(11) sermon (DIV1)
584
Image 98
3856
First, I say there is a necessity lies on thee to do it.First, I say there is a necessity lies on thee to do it.
ord, pns11 vvb a-acp vbz dt n1 vvz p-acp pno21 pc-acp vdi pn31.
(11) sermon (DIV1)
585
Image 98
3857
It is true, if thou wert thy own master, if a man were sui juris, he might do with himself what he would;
It is true, if thou Wertenberg thy own master, if a man were sui Juris, he might do with himself what he would;
pn31 vbz j, cs pns21 vbd2r po21 d n1, cs dt n1 vbdr fw-la fw-la, pns31 vmd vdi p-acp px31 r-crq pns31 vmd;
(11) sermon (DIV1)
585
Image 98
3858
he might seek his own things:
he might seek his own things:
pns31 vmd vvi po31 d n2:
(11) sermon (DIV1)
585
Image 98
3859
but if thou be none of thine own, if thou have hired thy self to Christ,
but if thou be none of thine own, if thou have hired thy self to christ,
cc-acp cs pns21 vbb pix pp-f png21 d, cs pns21 vhb vvn po21 n1 p-acp np1,
(11) sermon (DIV1)
585
Image 98
3860
if thou have sold thy self to him, thou art his;
if thou have sold thy self to him, thou art his;
cs pns21 vhb vvn po21 n1 p-acp pno31, pns21 vb2r po31;
(11) sermon (DIV1)
585
Image 98
3861
and if thou be his, there is a necessity lies on thee now to seek his things, and not thine own.
and if thou be his, there is a necessity lies on thee now to seek his things, and not thine own.
cc cs pns21 vbb png31, pc-acp vbz dt n1 vvz p-acp pno21 av pc-acp vvi po31 n2, cc xx po21 d.
(11) sermon (DIV1)
585
Image 98
3862
A woman, while shee is a maid or a widow, shee may dispose of her self as shee will, shee may seek her own things,
A woman, while she is a maid or a widow, she may dispose of her self as she will, she may seek her own things,
dt n1, cs pns31 vbz dt n1 cc dt n1, pns31 vmb vvi pp-f po31 n1 c-acp pns31 vmb, pns31 vmb vvi po31 d n2,
(11) sermon (DIV1)
585
Image 98
3863
and stand upon her own bottom:
and stand upon her own bottom:
cc vvb p-acp po31 d n1:
(11) sermon (DIV1)
585
Image 98
3864
but when she is married once she must please her husband, and be obedient to him.
but when she is married once she must please her husband, and be obedient to him.
cc-acp c-crq pns31 vbz vvn a-acp pns31 vmb vvi po31 n1, cc vbi j p-acp pno31.
(11) sermon (DIV1)
585
Image 98
3865
I say when thou art Christs once (for I speak to those that profess themselves to be his;
I say when thou art Christ once (for I speak to those that profess themselves to be his;
pns11 vvb c-crq pns21 vb2r npg1 a-acp (c-acp pns11 vvb p-acp d cst vvb px32 pc-acp vbi png31;
(11) sermon (DIV1)
585
Image 98
3866
those that have strength, and need nothing but to stir it up) other men may do what they will,
those that have strength, and need nothing but to stir it up) other men may do what they will,
d cst vhb n1, cc vvb pix p-acp pc-acp vvi pn31 a-acp) j-jn n2 vmb vdi r-crq pns32 vmb,
(11) sermon (DIV1)
585
Image 98
3867
as it is said, when there was no King in Israel every man did what was good in his own eyes.
as it is said, when there was no King in Israel every man did what was good in his own eyes.
c-acp pn31 vbz vvn, c-crq pc-acp vbds dx n1 p-acp np1 d n1 vdd r-crq vbds j p-acp po31 d n2.
(11) sermon (DIV1)
585
Image 98
3868
But when thou hast put thy self under his yoak, and accepted him for thy King, thou must live by the laws of his Kingdom,
But when thou hast put thy self under his yoke, and accepted him for thy King, thou must live by the laws of his Kingdom,
cc-acp c-crq pns21 vh2 vvn po21 n1 p-acp po31 n1, cc vvd pno31 p-acp po21 n1, pns21 vmb vvi p-acp dt n2 pp-f po31 n1,
(11) sermon (DIV1)
585
Image 98
3869
and be subject to thy Prince.
and be Subject to thy Prince.
cc vbi j-jn p-acp po21 n1.
(11) sermon (DIV1)
585
Image 98
3870
When thou hast taken Christ for thy King, (as every man hath that is once entred into Covenant with him) I say there is a necessity lies upon thee. Christ saith plainly to thee;
When thou hast taken christ for thy King, (as every man hath that is once entered into Covenant with him) I say there is a necessity lies upon thee. christ Says plainly to thee;
c-crq pns21 vh2 vvn np1 p-acp po21 n1, (c-acp d n1 vhz d vbz a-acp vvn p-acp n1 p-acp pno31) pns11 vvb pc-acp vbz dt n1 vvz p-acp pno21. np1 vvz av-j p-acp pno21;
(11) sermon (DIV1)
585
Image 98
3871
he saith to every man if thou wilt be mine, I will tell thee before what thou shalt do, thou must deny thy self,
he Says to every man if thou wilt be mine, I will tell thee before what thou shalt do, thou must deny thy self,
pns31 vvz p-acp d n1 cs pns21 vm2 vbi png11, pns11 vmb vvi pno21 p-acp r-crq pns21 vm2 vdi, pns21 vmb vvi po21 n1,
(11) sermon (DIV1)
585
Image 98
3872
and take up thy cross and follow me. and take up thy cross and follow me.
cc vvb a-acp po21 n1 cc vvb pno11.
(11) sermon (DIV1)
585
Image 98
3873
Choose whether thou wilt enter into my service, and make the match or no, but if thou wilt be my disciple, this thou must do:
Choose whither thou wilt enter into my service, and make the match or no, but if thou wilt be my disciple, this thou must do:
vvb cs pns21 vm2 vvi p-acp po11 n1, cc vvi dt n1 cc uh-dx, cc-acp cs pns21 vm2 vbi po11 n1, d pns21 vmb vdi:
(11) sermon (DIV1)
585
Image 98
3874
so when thou art once his disciple thou art bound to it, thou art not now left to thy Liberty.
so when thou art once his disciple thou art bound to it, thou art not now left to thy Liberty.
av c-crq pns21 vb2r a-acp po31 n1 pns21 vb2r vvn p-acp pn31, pns21 vb2r xx av vvn p-acp po21 n1.
(11) sermon (DIV1)
585
Image 98
3875
And besides if there were not this necessity put upon thee, yet secondly it is best for thee,
And beside if there were not this necessity put upon thee, yet secondly it is best for thee,
cc a-acp cs pc-acp vbdr xx d n1 vvn p-acp pno21, av ord pn31 vbz js p-acp pno21,
(11) sermon (DIV1)
586
Image 98
3876
and indeed that is that which moves every one of us.
and indeed that is that which moves every one of us.
cc av cst vbz d r-crq vvz d crd pp-f pno12.
(11) sermon (DIV1)
586
Image 98
3877
It is best for th• … not to seek thine own, The reason why men seek their own is because they think it best.
It is best for th• … not to seek thine own, The reason why men seek their own is Because they think it best.
pn31 vbz js p-acp n1 … xx pc-acp vvi po21 d, dt n1 c-crq n2 vvb po32 d vbz c-acp pns32 vvb pn31 av-js.
(11) sermon (DIV1)
586
Image 98
3878
I say it is best for thee not to seek thine own. For you know there are two wayes for a man to provide for himself;
I say it is best for thee not to seek thine own. For you know there Are two ways for a man to provide for himself;
pns11 vvb pn31 vbz js p-acp pno21 xx pc-acp vvi po21 d. p-acp pn22 vvb pc-acp vbr crd n2 p-acp dt n1 pc-acp vvi p-acp px31;
(11) sermon (DIV1)
586
Image 98
3879
one is by looking immediately to himself, and seeking the things that belong to his profit, and credit, and pleasure.
one is by looking immediately to himself, and seeking the things that belong to his profit, and credit, and pleasure.
pi vbz p-acp vvg av-j p-acp px31, cc vvg dt n2 cst vvb p-acp po31 n1, cc n1, cc n1.
(11) sermon (DIV1)
586
Image 98
3880
The other is by neglecting himself, and by serving the Lord, and committing it to him.
The other is by neglecting himself, and by serving the Lord, and committing it to him.
dt n-jn vbz p-acp vvg px31, cc p-acp vvg dt n1, cc vvg pn31 p-acp pno31.
(11) sermon (DIV1)
586
Image 98
3881
Now consider which is the most compendious way to a mans happiness.
Now Consider which is the most compendious Way to a men happiness.
av vvb r-crq vbz dt av-ds j n1 p-acp dt ng1 n1.
(11) sermon (DIV1)
586
Image 98
3882
I say it is the next way, the best policie for a man to provide for himself,
I say it is the next Way, the best policy for a man to provide for himself,
pns11 vvb pn31 vbz dt ord n1, dt js n1 p-acp dt n1 pc-acp vvi p-acp px31,
(11) sermon (DIV1)
586
Image 98
3883
even out of self-love, it is for him not to seek his own things but the things that are Christs.
even out of Self-love, it is for him not to seek his own things but the things that Are Christ.
av av pp-f n1, pn31 vbz p-acp pno31 xx pc-acp vvi po31 d n2 p-acp dt n2 cst vbr npg1.
(11) sermon (DIV1)
586
Image 98
3884
For there are but two wayes for a man to do good to himself.
For there Are but two ways for a man to do good to himself.
p-acp a-acp vbr p-acp crd n2 p-acp dt n1 pc-acp vdi j p-acp px31.
(11) sermon (DIV1)
586
Image 98
3885
The one is direct, when his end is to do good to himself, that is his object, he goes about without any more ado;
The one is Direct, when his end is to do good to himself, that is his Object, he Goes about without any more ado;
dt pi vbz j, c-crq po31 n1 vbz pc-acp vdi j p-acp px31, cst vbz po31 n1, pns31 vvz a-acp p-acp d dc n1;
(11) sermon (DIV1)
586
Image 98
3886
The other is when he doth it by way of reflexion, that is when he serves God and men faithfully,
The other is when he does it by Way of reflection, that is when he serves God and men faithfully,
dt n-jn vbz c-crq pns31 vdz pn31 p-acp n1 pp-f n1, cst vbz c-crq pns31 vvz np1 cc n2 av-j,
(11) sermon (DIV1)
586
Image 98
3887
and leaves it to him to serve him.
and leaves it to him to serve him.
cc vvz pn31 p-acp pno31 pc-acp vvi pno31.
(11) sermon (DIV1)
586
Image 98
3888
This is the best way for a man to look to himself to serve God, not to seek his own things but the things that are Christs,
This is the best Way for a man to look to himself to serve God, not to seek his own things but the things that Are Christ,
d vbz dt js n1 p-acp dt n1 pc-acp vvi p-acp px31 pc-acp vvi np1, xx pc-acp vvi po31 d n2 p-acp dt n2 cst vbr npg1,
(11) sermon (DIV1)
586
Image 98
3889
why? because he cannot do as much for himself as Christ can. Think in all the needs thou hast, how little thou canst do for thy self.
why? Because he cannot do as much for himself as christ can. Think in all the needs thou hast, how little thou Canst do for thy self.
q-crq? c-acp pns31 vmbx vdi p-acp d c-acp px31 p-acp np1 vmb. vvb p-acp d dt av pns21 vh2, c-crq j pns21 vm2 vdi p-acp po21 n1.
(11) sermon (DIV1)
586
Image 98
3890
When thou art sick, thou canst not heal thy self: when thou art at the point of death, thou canst not deliver thy self.
When thou art sick, thou Canst not heal thy self: when thou art At the point of death, thou Canst not deliver thy self.
c-crq pns21 vb2r j, pns21 vm2 xx vvi po21 n1: c-crq pns21 vb2r p-acp dt n1 pp-f n1, pns21 vm2 xx vvi po21 n1.
(11) sermon (DIV1)
587
Image 98
3891
When thou hast businesse to do, thou canst not bring thine enterprizes to passe. When thou art in a doubtful case, thou knowest not how to advise thy self. God is onely wise.
When thou hast business to do, thou Canst not bring thine Enterprises to pass. When thou art in a doubtful case, thou Knowest not how to Advice thy self. God is only wise.
c-crq pns21 vh2 n1 pc-acp vdi, pns21 vm2 xx vvi po21 vvz pc-acp vvi. c-crq pns21 vb2r p-acp dt j n1, pns21 vv2 xx c-crq pc-acp vvi po21 n1. np1 vbz av-j j.
(11) sermon (DIV1)
587
Image 98
3892
Go through all the business thou hast need of; God onely is able to do it.
Go through all the business thou hast need of; God only is able to do it.
vvb p-acp d dt n1 pns21 vh2 n1 pp-f; np1 av-j vbz j pc-acp vdi pn31.
(11) sermon (DIV1)
587
Image 98
3893
Besides, if thou go to seek happiness in thy self, if thou seek thy own things, know that thou seekest that which is not to be had there;
Beside, if thou go to seek happiness in thy self, if thou seek thy own things, know that thou Seekest that which is not to be had there;
a-acp, cs pns21 vvb pc-acp vvi n1 p-acp po21 n1, cs pns21 vvb po21 d n2, vvb cst pns21 vv2 d r-crq vbz xx pc-acp vbi vhn a-acp;
(11) sermon (DIV1)
588
Image 98
3894
that is the way to undo thy self: because it is not in the nature of the creature;
that is the Way to undo thy self: Because it is not in the nature of the creature;
d vbz dt n1 pc-acp vvi po21 n1: c-acp pn31 vbz xx p-acp dt n1 pp-f dt n1;
(11) sermon (DIV1)
588
Image 98
3895
the happiness of the creature stands not in its own compass, but in another without it self:
the happiness of the creature Stands not in its own compass, but in Another without it self:
dt n1 pp-f dt n1 vvz xx p-acp po31 d n1, cc-acp p-acp j-jn p-acp pn31 n1:
(11) sermon (DIV1)
588
Image 98
3896
therefore if thou seek happiness in thy self thou art undone by it.
Therefore if thou seek happiness in thy self thou art undone by it.
av cs pns21 vvb n1 p-acp po21 n1 pns21 vb2r vvn p-acp pn31.
(11) sermon (DIV1)
588
Image 98
3897
As if a glass be left to it self, and be not held up, it falls, and breaks in pieces.
As if a glass be left to it self, and be not held up, it falls, and breaks in Pieces.
p-acp cs dt n1 vbi vvn p-acp pn31 n1, cc vbb xx vvn a-acp, pn31 vvz, cc vvz p-acp n2.
(11) sermon (DIV1)
588
Image 98
3898
That is the nature of every creature, if it go about to stand on its own bottom, it is the way to break it assunder, to undo it.
That is the nature of every creature, if it go about to stand on its own bottom, it is the Way to break it asunder, to undo it.
cst vbz dt n1 pp-f d n1, cs pn31 vvb p-acp pc-acp vvi p-acp po31 d n1, pn31 vbz dt n1 pc-acp vvi pn31 av, pc-acp vvi pn31.
(11) sermon (DIV1)
588
Image 98
3899
Besides, consider what an unreasonable thing it is, thou mayest not seek thy self. It is true God may seek himself, and his own end;
Beside, Consider what an unreasonable thing it is, thou Mayest not seek thy self. It is true God may seek himself, and his own end;
a-acp, vvb r-crq dt j n1 pn31 vbz, pns21 vm2 xx vvi po21 n1. pn31 vbz j np1 vmb vvi px31, cc po31 d n1;
(11) sermon (DIV1)
589
Image 98
3900
he is the utmost cause, there is none before him; there is no end beyond him, he may therefore do all for his own end,
he is the utmost cause, there is none before him; there is no end beyond him, he may Therefore do all for his own end,
pns31 vbz dt j n1, pc-acp vbz pix p-acp pno31; pc-acp vbz dx n1 p-acp pno31, pns31 vmb av vdi d p-acp po31 d n1,
(11) sermon (DIV1)
589
Image 98
3901
for his own glory, he may seek his own things. But thou art a creature, and every creature stands in subordination to somewhat above it:
for his own glory, he may seek his own things. But thou art a creature, and every creature Stands in subordination to somewhat above it:
p-acp po31 d n1, pns31 vmb vvi po31 d n2. p-acp pns21 vb2r dt n1, cc d n1 vvz p-acp n1 p-acp av p-acp pn31:
(11) sermon (DIV1)
589
Image 98
3902
therefore thy happiness is in seeking anothers end; if thou seek thy own end, thou turnest the course of nature;
Therefore thy happiness is in seeking another's end; if thou seek thy own end, thou Turnest the course of nature;
av po21 n1 vbz p-acp vvg j-jn n1; cs pns21 vvb po21 d n1, pns21 vv2 dt n1 pp-f n1;
(11) sermon (DIV1)
589
Image 98
3903
therefore thou art bound to do it.
Therefore thou art bound to do it.
av pns21 vb2r vvn pc-acp vdi pn31.
(11) sermon (DIV1)
589
Image 98
3904
Again, when thou seekest thy self and thine own things, what dost thou please? Thy flesh, thy disease, thou givest it that it calls for, that will destroy thee.
Again, when thou Seekest thy self and thine own things, what dost thou please? Thy Flesh, thy disease, thou givest it that it calls for, that will destroy thee.
av, c-crq pns21 vv2 po21 n1 cc po21 d n2, q-crq vd2 pns21 vvi? po21 n1, po21 n1, pns21 vv2 pn31 cst pn31 vvz p-acp, cst vmb vvi pno21.
(11) sermon (DIV1)
590
Image 98
3905
He that hearkeneth to and gratifies his disease, strengthens his disease and kills himself.
He that harkeneth to and gratifies his disease, strengthens his disease and kills himself.
pns31 cst vvz p-acp cc vvz po31 n1, vvz po31 n1 cc vvz px31.
(11) sermon (DIV1)
590
Image 98
3906
So, when a man hearkens to himself, to his own lusts and desires that the flesh requires of him, (for whatsoever is contrary to this grace here, is but the flesh, that the more thou hearkenest to, thou strengthenest that wihch will be thy destruction;
So, when a man hearkens to himself, to his own Lustiest and Desires that the Flesh requires of him, (for whatsoever is contrary to this grace Here, is but the Flesh, that the more thou hearkenest to, thou strengthenest that wihch will be thy destruction;
np1, c-crq dt n1 vvz p-acp px31, p-acp po31 d n2 cc n2 cst dt n1 vvz pp-f pno31, (c-acp r-crq vbz j-jn p-acp d n1 av, vbz p-acp dt n1, cst dt av-dc pns21 vv2 p-acp, pns21 vv2 cst n1 vmb vbi po21 n1;
(11) sermon (DIV1)
590
Image 98
3907
because thou dost not withdraw from it that fuel that it desires:
Because thou dost not withdraw from it that fuel that it Desires:
c-acp pns21 vd2 xx vvi p-acp pn31 d n1 cst pn31 vvz:
(11) sermon (DIV1)
590
Image 98
3908
Therefore it is best for thee in all respects, not to seek thy own things but the things of Christ.
Therefore it is best for thee in all respects, not to seek thy own things but the things of christ.
av pn31 vbz js p-acp pno21 p-acp d n2, xx pc-acp vvi po21 d n2 p-acp dt n2 pp-f np1.
(11) sermon (DIV1)
590
Image 98
3909
But besides this necessity that lies upon thee if thou be his; and that it is best for thee.
But beside this necessity that lies upon thee if thou be his; and that it is best for thee.
cc-acp p-acp d n1 cst vvz p-acp pno21 cs pns21 vbb po31; cc cst pn31 vbz js p-acp pno21.
(11) sermon (DIV1)
591
Image 98
3910
Then consider if he do n•• deserve it at thy hands, if it were not best for thee, is not he worthy? Consider that in 1 Cor. 1. The Apostle tells them of divisions among them, some were of Paul and some of Apollo, &c. saith the Apostle, Was Paul crucified for you? As if he had said, you must consider that Christ is he that hath deserved all at your hands,
Then Consider if he do n•• deserve it At thy hands, if it were not best for thee, is not he worthy? Consider that in 1 Cor. 1. The Apostle tells them of divisions among them, Some were of Paul and Some of Apollo, etc. Says the Apostle, Was Paul Crucified for you? As if he had said, you must Consider that christ is he that hath deserved all At your hands,
av vvb cs pns31 vdb n1 vvi pn31 p-acp po21 n2, cs pn31 vbdr xx av-js p-acp pno21, vbz xx pns31 j? np1 cst p-acp crd np1 crd dt n1 vvz pno32 pp-f n2 p-acp pno32, d vbdr pp-f np1 cc d pp-f np1, av vvz dt n1, vbds np1 vvn p-acp pn22? c-acp cs pns31 vhd vvn, pn22 vmb vvi cst np1 vbz pns31 cst vhz vvn d p-acp po22 n2,
(11) sermon (DIV1)
591
Image 98
3911
and will you tie your selves to Paul, or Apollo, and not consider what the Lord hath done? hath not he been crucified for you? And what is it to be crucified for you? Is it a small thing to suffer death? to have his body broken? I,
and will you tie your selves to Paul, or Apollo, and not Consider what the Lord hath done? hath not he been Crucified for you? And what is it to be Crucified for you? Is it a small thing to suffer death? to have his body broken? I,
cc vmb pn22 vvi po22 n2 p-acp np1, cc np1, cc xx vvi r-crq dt n1 vhz vdn? vhz xx pns31 vbi vvn p-acp pn22? cc q-crq vbz pn31 pc-acp vbi vvn p-acp pn22? vbz pn31 dt j n1 pc-acp vvi n1? pc-acp vhi po31 n1 vvn? pns11,
(11) sermon (DIV1)
591
Image 98
3912
but that was the least thing in it, to have his soul poured out for your transgressions;
but that was the least thing in it, to have his soul poured out for your transgressions;
cc-acp cst vbds dt ds n1 p-acp pn31, pc-acp vhi po31 n1 vvd av p-acp po22 n2;
(11) sermon (DIV1)
591
Image 98
3913
that is with grief and anguish of heart, as he expresseth it himself, My soul is heavie to the death.
that is with grief and anguish of heart, as he Expresses it himself, My soul is heavy to the death.
d vbz p-acp n1 cc n1 pp-f n1, c-acp pns31 vvz pn31 n1, po11 n1 vbz j p-acp dt n1.
(11) sermon (DIV1)
591
Image 98
3914
And he made it good, it fell cut so, it was effected: in the cold night when Peter crept to the fire, he sweat water and blood.
And he made it good, it fell Cut so, it was effected: in the cold night when Peter crept to the fire, he sweat water and blood.
cc pns31 vvd pn31 j, pn31 vvd vvn av, pn31 vbds vvn: p-acp dt j-jn n1 c-crq np1 vvn p-acp dt n1, pns31 vvb n1 cc n1.
(11) sermon (DIV1)
591
Image 98
3915
I say consider that Christ was crucified; and what it is to be crucified:
I say Consider that christ was Crucified; and what it is to be Crucified:
pns11 vvb vvi cst np1 vbds vvn; cc q-crq pn31 vbz pc-acp vbi vvn:
(11) sermon (DIV1)
591
Image 98
3916
But this was but little to that conflict on the Crosse, that brought forth those words, My God, My God,
But this was but little to that conflict on the Cross, that brought forth those words, My God, My God,
cc-acp d vbds cc-acp j p-acp d n1 p-acp dt n1, cst vvd av d n2, po11 np1, po11 np1,
(11) sermon (DIV1)
591
Image 98
3917
why hast thou forsaken me? I say consider that expression, Was Paul crucified for you? Consider what it was to be crucified,why hast thou forsaken me? I say Consider that expression, Was Paul Crucified for you? Consider what it was to be Crucified,
q-crq vh2 pns21 vvn pno11? pns11 vvb vvi d n1, vbds np1 vvn p-acp pn22? vvb r-crq pn31 vbds pc-acp vbi vvn,
(11) sermon (DIV1)
591
Image 98
3918
and if it were not best for thee, yet Christ deserves it.
and if it were not best for thee, yet christ deserves it.
cc cs pn31 vbdr xx av-js p-acp pno21, av np1 vvz pn31.
(11) sermon (DIV1)
591
Image 98
3919
Consider besides, hath not he done as much for thee? he requires that thou shouldst not seek thy own things,
Consider beside, hath not he done as much for thee? he requires that thou Shouldst not seek thy own things,
vvb a-acp, vhz xx pns31 vdn p-acp d p-acp pno21? pns31 vvz cst pns21 vmd2 xx vvi po21 d n2,
(11) sermon (DIV1)
592
Image 98
3920
but the things that are Christs, he hath not sought his own things, but denyed himself for thee.
but the things that Are Christ, he hath not sought his own things, but denied himself for thee.
cc-acp dt n2 cst vbr npg1, pns31 vhz xx vvn po31 d n2, cc-acp vvd px31 p-acp pno21.
(11) sermon (DIV1)
592
Image 98
3921
He might have enjoyed happiness and glory with his father for ever:
He might have enjoyed happiness and glory with his father for ever:
pns31 vmd vhi vvn n1 cc n1 p-acp po31 n1 c-acp av:
(11) sermon (DIV1)
592
Image 98
3922
but he denyed himself, and was willing to part with his glory and riches, 2 Cor. 8. He that was rich became poor for our sakes, that we through him might be made rich. He was willing to part with every thing, to part with his glory, and endure shame;
but he denied himself, and was willing to part with his glory and riches, 2 Cor. 8. He that was rich became poor for our sakes, that we through him might be made rich. He was willing to part with every thing, to part with his glory, and endure shame;
cc-acp pns31 vvd px31, cc vbds j pc-acp vvi p-acp po31 n1 cc n2, crd np1 crd pns31 cst vbds j vvd j p-acp po12 n2, cst pns12 p-acp pno31 vmd vbi vvn j. pns31 vbds j pc-acp vvi p-acp d n1, pc-acp vvi p-acp po31 n1, cc vvi n1;
(11) sermon (DIV1)
592
Image 98
3923
to part with his life, and subject himself to the cursed death of the Cross. He requires no more of thee then he hath done for thee;
to part with his life, and Subject himself to the cursed death of the Cross. He requires no more of thee then he hath done for thee;
pc-acp vvi p-acp po31 n1, cc j-jn px31 p-acp dt j-vvn n1 pp-f dt n1. pns31 vvz av-dx dc pp-f pno21 cs pns31 vhz vdn p-acp pno21;
(11) sermon (DIV1)
592
Image 98
3924
and is not he worthy, and deserves at thy hands that thou shouldest serve him upon all occasions,
and is not he worthy, and deserves At thy hands that thou Shouldst serve him upon all occasions,
cc vbz xx pns31 j, cc vvz p-acp po21 n2 cst pns21 vmd2 vvi pno31 p-acp d n2,
(11) sermon (DIV1)
592
Image 98
3925
and stir up thy grace, that thou shouldest not let it lie sleeping, sometimes out of negligence, sometimes of purpose to serve thy self.
and stir up thy grace, that thou Shouldst not let it lie sleeping, sometime out of negligence, sometime of purpose to serve thy self.
cc vvi a-acp po21 n1, cst pns21 vmd2 xx vvi pn31 n1 vvg, av av pp-f n1, av pp-f n1 pc-acp vvi po21 n1.
(11) sermon (DIV1)
592
Image 98
3926
Besides, consider what he hath done for thee, and see if he have not deservedit? When thou wert subject to death, he hath taken thee out of the jawes of death, and hath given thee life:
Beside, Consider what he hath done for thee, and see if he have not deservedit? When thou Wertenberg Subject to death, he hath taken thee out of the Jaws of death, and hath given thee life:
a-acp, vvb r-crq pns31 vhz vdn p-acp pno21, cc vvb cs pns31 vhb xx n1? c-crq pns21 vbd2r j-jn p-acp n1, pns31 vhz vvn pno21 av pp-f dt n2 pp-f n1, cc vhz vvn pno21 n1:
(11) sermon (DIV1)
593
Image 98
3927
when thou wert loathsom, he washed thee, and put beauty upon thee, when thou wert a bondslave he made thee a King, &c. And not onely these standing favours,
when thou Wertenberg loathsome, he washed thee, and put beauty upon thee, when thou Wertenberg a bondslave he made thee a King, etc. And not only these standing favours,
c-crq pns21 vbd2r j, pns31 vvd pno21, cc vvd n1 p-acp pno21, c-crq pns21 vbd2r dt n1 pns31 vvd pno21 dt n1, av cc xx av-j d vvg n2,
(11) sermon (DIV1)
593
Image 98
3928
but consider that every day he gives thee meat, and drink, and cloathes, is it not he that takes the care of thee? Consider what thou art that he doth this for;
but Consider that every day he gives thee meat, and drink, and clothes, is it not he that Takes the care of thee? Consider what thou art that he does this for;
cc-acp vvb cst d n1 pns31 vvz pno21 n1, cc vvi, cc n2, vbz pn31 xx pns31 cst vvz dt n1 pp-f pno21? np1 r-crq pns21 vb2r d pns31 vdz d p-acp;
(11) sermon (DIV1)
593
Image 98
3929
art thou not in thy self, and every man a more vile wretch then the dust thou treadest on? a vile, condemned person, a lump and heap of sin and misery? Now that the Lord should respect such a creature as this, to be crucified for him, to deny himself, to lay aside his glory, to do so much for him when he stood in such a condition.
art thou not in thy self, and every man a more vile wretch then the dust thou treadest on? a vile, condemned person, a lump and heap of since and misery? Now that the Lord should respect such a creature as this, to be Crucified for him, to deny himself, to lay aside his glory, to do so much for him when he stood in such a condition.
vb2r pns21 xx p-acp po21 n1, cc d n1 dt av-dc j n1 cs dt n1 pns21 vv2 p-acp? dt j, j-vvn n1, dt n1 cc n1 pp-f n1 cc n1? av cst dt n1 vmd vvi d dt n1 c-acp d, pc-acp vbi vvn p-acp pno31, pc-acp vvi px31, pc-acp vvi av po31 n1, pc-acp vdi av av-d p-acp pno31 c-crq pns31 vvd p-acp d dt n1.
(11) sermon (DIV1)
593
Image 98
3930
Besides all this, he hath done it out of love, as the Apostle expresseth it, he loved me, and gave himself for me.
Beside all this, he hath done it out of love, as the Apostle Expresses it, he loved me, and gave himself for me.
p-acp d d, pns31 vhz vdn pn31 av pp-f n1, c-acp dt n1 vvz pn31, pns31 vvd pno11, cc vvd px31 p-acp pno11.
(11) sermon (DIV1)
594
Image 98
3931
Love begets love, as fire begets fire, and makes a man ready to do any thing. Love begets love, as fire begets fire, and makes a man ready to do any thing.
n1 vvz n1, c-acp n1 vvz n1, cc vvz dt n1 j pc-acp vdi d n1.
(11) sermon (DIV1)
594
Image 98
3932
If a man consider that Jesus Christ abounded in love, there is no creature in the world that ever loved another so much as Christ loves his Church.
If a man Consider that jesus christ abounded in love, there is no creature in the world that ever loved Another so much as christ loves his Church.
cs dt n1 vvb cst np1 np1 vvn p-acp n1, pc-acp vbz dx n1 p-acp dt n1 cst av vvd j-jn av av-d c-acp np1 vvz po31 n1.
(11) sermon (DIV1)
594
Image 98
3933
He loved thee with all impediments, he loved thee though thou didst forget him, and recompence him evil for good,
He loved thee with all impediments, he loved thee though thou didst forget him, and recompense him evil for good,
pns31 vvd pno21 p-acp d n2, pns31 vvd pno21 cs pns21 vdd2 vvi pno31, cc vvi pno31 j-jn p-acp j,
(11) sermon (DIV1)
594
Image 98
3934
and dishonouredst him again and again, yet his love continued the same to thee. Thou feest by experience he abounds in love to thee;
and dishonouredst him again and again, yet his love continued the same to thee. Thou feest by experience he abounds in love to thee;
cc vvd2 pno31 av cc av, av po31 n1 vvd dt d p-acp pno21. pns21 vv2 p-acp n1 pns31 vvz p-acp n1 p-acp pno21;
(11) sermon (DIV1)
594
Image 98
3935
he hath all the properties of love, he is not easily provoked, he is long suffering, he is bountiful;
he hath all the properties of love, he is not Easily provoked, he is long suffering, he is bountiful;
pns31 vhz d dt n2 pp-f n1, pns31 vbz xx av-j vvn, pns31 vbz av-j vvg, pns31 vbz j;
(11) sermon (DIV1)
594
Image 98
3936
he takes a small thing in good part. Let all this work on thy heart, and say Christ is worthy, he deserves it:
he Takes a small thing in good part. Let all this work on thy heart, and say christ is worthy, he deserves it:
pns31 vvz dt j n1 p-acp j n1. vvb d d n1 p-acp po21 n1, cc vvb np1 vbz j, pns31 vvz pn31:
(11) sermon (DIV1)
594
Image 98
3937
And besides all this, if thou stir up thy strength, and put it forth with loss to thy self for his sake, to his use, consider, he regards it,
And beside all this, if thou stir up thy strength, and put it forth with loss to thy self for his sake, to his use, Consider, he regards it,
cc p-acp d d, cs pns21 vvb a-acp po21 n1, cc vvd pn31 av p-acp n1 p-acp po21 n1 p-acp po31 n1, p-acp po31 n1, vvb, pns31 vvz pn31,
(11) sermon (DIV1)
594
Image 98
3938
and looks on all thy works and sufferings, Rev. 2 I know thy works and thy sufferings, that is, I know every thing that thou doest for my sake, I take notice of every thing thou suffrest for my sake.
and looks on all thy works and sufferings, Rev. 2 I know thy works and thy sufferings, that is, I know every thing that thou dost for my sake, I take notice of every thing thou sufferest for my sake.
cc vvz p-acp d po21 n2 cc n2, n1 crd pns11 vvb po21 n2 cc po21 n2, cst vbz, pns11 vvb d n1 cst pns21 vd2 p-acp po11 n1, pns11 vvb n1 pp-f d n1 pns21 vv2 p-acp po11 n1.
(11) sermon (DIV1)
594
Image 98
3939
So that every man is to take this into consideration, to put him on to do this, that the Lord sits in heaven,
So that every man is to take this into consideration, to put him on to do this, that the Lord sits in heaven,
av cst d n1 vbz pc-acp vvi d p-acp n1, pc-acp vvi pno31 a-acp pc-acp vdi d, cst dt n1 vvz p-acp n1,
(11) sermon (DIV1)
594
Image 98
3940
and considers what cost thou art at for his sake upon any occasion, what pains thou takest in matters that concerns him, what solicitude is in thy heart for him:
and considers what cost thou art At for his sake upon any occasion, what pains thou Takest in matters that concerns him, what solicitude is in thy heart for him:
cc vvz r-crq n1 pns21 vb2r p-acp p-acp po31 n1 p-acp d n1, r-crq n2 pns21 vv2 p-acp n2 cst vvz pno31, r-crq n1 vbz p-acp po21 n1 p-acp pno31:
(11) sermon (DIV1)
594
Image 98
3941
what thoughts thou bestowest in any business of his to bring it to pass; this he observes.
what thoughts thou bestowest in any business of his to bring it to pass; this he observes.
r-crq n2 pns21 vv2 p-acp d n1 pp-f png31 pc-acp vvi pn31 pc-acp vvi; d pns31 vvz.
(11) sermon (DIV1)
594
Image 98
3942
Remember, he considers what advantages thou deprivest thy self of in thy estate, or otherwise, to do his work;
remember, he considers what advantages thou deprivest thy self of in thy estate, or otherwise, to do his work;
np1, pns31 vvz r-crq n2 pns21 vv2 po21 n1 pp-f p-acp po21 n1, cc av, pc-acp vdi po31 n1;
(11) sermon (DIV1)
594
Image 98
3943
he considers what friends thou losest to keep close to him, what advancement and preferment thou partest with for his service.
he considers what Friends thou losest to keep close to him, what advancement and preferment thou partest with for his service.
pns31 vvz r-crq n2 pns21 vv2 pc-acp vvi av-j p-acp pno31, r-crq n1 cc n1 pns21 vv2 p-acp p-acp po31 n1.
(11) sermon (DIV1)
594
Image 98
3944
I say there shall none of these be lost, not a cup of cold water, that is, not the least of these actions;
I say there shall none of these be lost, not a cup of cold water, that is, not the least of these actions;
pns11 vvb a-acp vmb pix pp-f d vbb vvn, xx dt n1 pp-f j-jn n1, cst vbz, xx dt ds pp-f d n2;
(11) sermon (DIV1)
594
Image 98
3945
there is not one, but it is upon Gods score, he reckons it among his debts that he will be sure to pay.
there is not one, but it is upon God's score, he reckons it among his debts that he will be sure to pay.
pc-acp vbz xx pi, cc-acp pn31 vbz p-acp ng1 n1, pns31 vvz pn31 p-acp po31 n2 cst pns31 vmb vbi j pc-acp vvi.
(11) sermon (DIV1)
594
Image 98
3946
All this shall further thy account, all this is seed sown to the Spirit, all these good works shall lie at thy door to do thee good one time or other.
All this shall further thy account, all this is seed sown to the Spirit, all these good works shall lie At thy door to do thee good one time or other.
av-d d vmb av-jc po21 n1, d d vbz n1 vvn p-acp dt n1, d d j n2 vmb vvi p-acp po21 n1 pc-acp vdi pno21 j pi n1 cc n-jn.
(11) sermon (DIV1)
594
Image 98
3947
Now add to all this, the consideration of thy engagement how thou art tied.
Now add to all this, the consideration of thy engagement how thou art tied.
av vvi p-acp d d, dt n1 pp-f po21 n1 c-crq pns21 vb2r vvn.
(11) sermon (DIV1)
595
Image 98
3948
I would ask any man (for I speak to those that are in Covenant, to those that have strength in them.) Our duty is now to exhort you to stir up your strength,
I would ask any man (for I speak to those that Are in Covenant, to those that have strength in them.) Our duty is now to exhort you to stir up your strength,
pns11 vmd vvi d n1 (c-acp pns11 vvb p-acp d cst vbr p-acp n1, p-acp d cst vhb n1 p-acp pno32.) po12 n1 vbz av pc-acp vvi pn22 pc-acp vvi a-acp po22 n1,
(11) sermon (DIV1)
595
Image 98
3949
and to use it in difficult cases for Christs advantage, I say consider what thou hast done, thou hast given thy self to Christ,
and to use it in difficult cases for Christ advantage, I say Consider what thou hast done, thou hast given thy self to christ,
cc pc-acp vvi pn31 p-acp j n2 p-acp npg1 n1, pns11 vvb vvb q-crq pns21 vh2 vdn, pns21 vh2 vvn po21 n1 p-acp np1,
(11) sermon (DIV1)
595
Image 98
3950
and if thou hast given thy self, doth it not follow that with thy self thou hast given all things? As Christ when he gives himself to us, he gives all with himself, My well beloved is mine, and I am his.
and if thou hast given thy self, does it not follow that with thy self thou hast given all things? As christ when he gives himself to us, he gives all with himself, My well Beloved is mine, and I am his.
cc cs pns21 vh2 vvn po21 n1, vdz pn31 xx vvi cst p-acp po21 n1 pns21 vh2 vvn d n2? p-acp np1 c-crq pns31 vvz px31 p-acp pno12, pns31 vvz d p-acp px31, po11 n1 vvn vbz png11, cc pns11 vbm png31.
(11) sermon (DIV1)
595
Image 98
3951
This is true on both sides;
This is true on both sides;
d vbz j p-acp d n2;
(11) sermon (DIV1)
595
Image 98
3952
so I say whatsoever is Christs is ours, and accordingly whatsoever is ours should be his.
so I say whatsoever is Christ is ours, and accordingly whatsoever is ours should be his.
av pns11 vvb r-crq vbz npg1 vbz png12, cc av-vvg r-crq vbz png12 vmd vbi png31.
(11) sermon (DIV1)
595
Image 98
3953
So I must think with my self, is it so great a thing for me to part with my wealth and liberty for Christs sake,
So I must think with my self, is it so great a thing for me to part with my wealth and liberty for Christ sake,
av pns11 vmb vvi p-acp po11 n1, vbz pn31 av j dt n1 p-acp pno11 pc-acp vvi p-acp po11 n1 cc n1 p-acp npg1 n1,
(11) sermon (DIV1)
595
Image 98
3954
or with life, and all? all this is none of mine. A Wife, when she is married, nothing is hers, all is her husbands;
or with life, and all? all this is none of mine. A Wife, when she is married, nothing is hers, all is her Husbands;
cc p-acp n1, cc d? av-d d vbz pix pp-f png11. dt n1, c-crq pns31 vbz vvn, pix vbz png31, d vbz po31 ng1;
(11) sermon (DIV1)
595
Image 98
3955
the Lord that I bestow it upon, it is all his, I must not think it a great matter that is spent for his advantage:
the Lord that I bestow it upon, it is all his, I must not think it a great matter that is spent for his advantage:
dt n1 cst pns11 vvb pn31 p-acp, pn31 vbz d po31, pns11 vmb xx vvi pn31 dt j n1 cst vbz vvn p-acp po31 n1:
(11) sermon (DIV1)
595
Image 98
3956
There is that agreement between us, so much we profess, when we are baptized in his name. You see that is added in that place, 1 Cor. 1. Were you baptized in the name of Paul? as if he should say, what do you adhere to these men? Christ was crucified,
There is that agreement between us, so much we profess, when we Are baptised in his name. You see that is added in that place, 1 Cor. 1. Were you baptised in the name of Paul? as if he should say, what do you adhere to these men? christ was Crucified,
pc-acp vbz d n1 p-acp pno12, av av-d pns12 vvb, c-crq pns12 vbr vvn p-acp po31 n1. pn22 vvb cst vbz vvn p-acp d n1, crd np1 crd vbdr pn22 vvn p-acp dt n1 pp-f np1? c-acp cs pns31 vmd vvi, q-crq vdb pn22 vvi p-acp d n2? np1 vbds vvn,
(11) sermon (DIV1)
595
Image 98
3957
and not Paul; so you were baptized in the Name of Christ.
and not Paul; so you were baptised in the Name of christ.
cc xx np1; av pn22 vbdr vvn p-acp dt n1 pp-f np1.
(11) sermon (DIV1)
595
Image 98
3958
The meaning is this, That a man when he is baptized (as you know it was at mens conversion then) he enters a Covenant in Baptism,
The meaning is this, That a man when he is baptised (as you know it was At men's conversion then) he enters a Covenant in Baptism,
dt n1 vbz d, cst dt n1 c-crq pns31 vbz vvn (c-acp pn22 vvb pn31 vbds p-acp ng2 n1 av) pns31 vvz dt n1 p-acp n1,
(11) sermon (DIV1)
595
Image 98
3959
and binds himself to him in whose Name he is baptized, that is, he then gives himself to him, and all that is his;
and binds himself to him in whose Name he is baptised, that is, he then gives himself to him, and all that is his;
cc vvz px31 p-acp pno31 p-acp rg-crq n1 pns31 vbz vvn, cst vbz, pns31 av vvz px31 p-acp pno31, cc d cst vbz png31;
(11) sermon (DIV1)
595
Image 98
3960
that is, to be baptized in his name. As in Circumcision, they were bound to keep the whole Law:
that is, to be baptised in his name. As in Circumcision, they were bound to keep the Whole Law:
d vbz, pc-acp vbi vvn p-acp po31 n1. p-acp p-acp n1, pns32 vbdr vvn pc-acp vvi dt j-jn n1:
(11) sermon (DIV1)
595
Image 98
3961
so when a man is baptized into Christ, he is bound to seek the things of Jesus Christ,
so when a man is baptised into christ, he is bound to seek the things of jesus christ,
av c-crq dt n1 vbz vvn p-acp np1, pns31 vbz vvn pc-acp vvi dt n2 pp-f np1 np1,
(11) sermon (DIV1)
595
Image 98
3962
and not his own any longer, he is tied to it, he hath made a vow to do it.
and not his own any longer, he is tied to it, he hath made a Voelli to do it.
cc xx po31 d d av-jc, pns31 vbz vvn p-acp pn31, pns31 vhz vvn dt n1 pc-acp vdi pn31.
(11) sermon (DIV1)
595
Image 98
3963
Consider this, and see if there be not reason that thou shouldest deny thy self? What if it be a difficult case? what if it cost thee somewhat? what if it cost thee thy own pains, that thy own business lye still? what if it cost thee much money, that thou lose in thy Estate? what if it cost thee friends? what if it cost thee imprisonment,
Consider this, and see if there be not reason that thou Shouldst deny thy self? What if it be a difficult case? what if it cost thee somewhat? what if it cost thee thy own pains, that thy own business lie still? what if it cost thee much money, that thou loose in thy Estate? what if it cost thee Friends? what if it cost thee imprisonment,
np1 d, cc vvb cs pc-acp vbb xx n1 cst pns21 vmd2 vvi po21 n1? q-crq cs pn31 vbb dt j n1? q-crq cs pn31 vvb pno21 av? q-crq cs pn31 vvb pno21 po21 d n2, cst po21 d n1 vvi av? q-crq cs pn31 vvb pno21 d n1, cst pns21 vvb p-acp po21 n1? q-crq cs pn31 vvb pno21 n2? q-crq cs pn31 vvb pno21 n1,
(11) sermon (DIV1)
595
Image 98
3964
or whatsoever? yet consider, if thou have not reason to stir up thy strength for Christs advantage, to do him much service.
or whatsoever? yet Consider, if thou have not reason to stir up thy strength for Christ advantage, to do him much service.
cc q-crq? av vvb, cs pns21 vhi xx n1 pc-acp vvi a-acp po21 n1 p-acp npg1 n1, pc-acp vdi pno31 d n1.
(11) sermon (DIV1)
595
Image 98
3965
Let it not lie there, and say, such a thing should be done, and it were well done of him that can put himself forward to it:
Let it not lie there, and say, such a thing should be done, and it were well done of him that can put himself forward to it:
vvb pn31 xx vvi a-acp, cc vvi, d dt n1 vmd vbi vdn, cc pn31 vbdr av vdn pp-f pno31 cst vmb vvi px31 av-j p-acp pn31:
(11) sermon (DIV1)
595
Image 98
3966
but thou must do it thy self, thou art his Disciple, thou art tied to it:
but thou must do it thy self, thou art his Disciple, thou art tied to it:
cc-acp pns21 vmb vdi pn31 po21 n1, pns21 vb2r po31 n1, pns21 vb2r vvn p-acp pn31:
(11) sermon (DIV1)
595
Image 98
3967
for when a man is married to Chiist, he must resolve it the best way to give himself to please his Husband.
for when a man is married to Chiist, he must resolve it the best Way to give himself to please his Husband.
c-acp c-crq dt n1 vbz vvn pc-acp vvi, pns31 vmb vvi pn31 dt js n1 pc-acp vvi px31 pc-acp vvi po31 n1.
(11) sermon (DIV1)
595
Image 98
3968
Is it not the best way? shall not a man provide best for himself by seeking the things of Christ and not his own?
Is it not the best Way? shall not a man provide best for himself by seeking the things of christ and not his own?
vbz pn31 xx dt js n1? vmb xx dt n1 vvi js p-acp px31 p-acp vvg dt n2 pp-f np1 cc xx po31 d?
(11) sermon (DIV1)
595
Image 98
3969
Lastly, hath not Christ deserved it at thy hands? is he not worthy? Mat. 10. 33. you have that expression, He that for sakes not father and mother, is not worthy of me, As if he should say,
Lastly, hath not christ deserved it At thy hands? is he not worthy? Mathew 10. 33. you have that expression, He that for sakes not father and mother, is not worthy of me, As if he should say,
ord, vhz xx np1 vvn pn31 p-acp po21 n2? vbz pns31 xx j? np1 crd crd pn22 vhb d n1, pns31 cst p-acp n2 xx n1 cc n1, vbz xx j pp-f pno11, p-acp cs pns31 vmd vvi,
(11) sermon (DIV1)
596
Image 98
3970
when you come to me I require this, that you forsake your selves, and hate father and mother if need be, that you do not love father,
when you come to me I require this, that you forsake your selves, and hate father and mother if need be, that you do not love father,
c-crq pn22 vvb p-acp pno11 pns11 vvb d, cst pn22 vvb po22 n2, cc vvb n1 cc n1 cs n1 vbi, cst pn22 vdb xx vvi n1,
(11) sermon (DIV1)
596
Image 98
3971
or son, or mother, but let all go.
or son, or mother, but let all go.
cc n1, cc n1, cc-acp vvb d vvi.
(11) sermon (DIV1)
596
Image 98
3972
If you say, this is a hard condition, I will put you to this, saith the Lord;
If you say, this is a hard condition, I will put you to this, Says the Lord;
cs pn22 vvb, d vbz dt j n1, pns11 vmb vvi pn22 p-acp d, vvz dt n1;
(11) sermon (DIV1)
596
Image 98
3973
have not I done as much for you, besides that which I will do? will not Heaven pay for all? will not I give you an hundred fold for the present? have not I been crucified for you? he that will not do this, he is not worthy of me, as if he should say, I am worth more then that.
have not I done as much for you, beside that which I will do? will not Heaven pay for all? will not I give you an hundred fold for the present? have not I been Crucified for you? he that will not do this, he is not worthy of me, as if he should say, I am worth more then that.
vhb xx pns11 vdn c-acp d c-acp pn22, p-acp d r-crq pns11 vmb vdi? vmb xx n1 vvi p-acp d? vmb xx pns11 vvi pn22 dt crd n1 p-acp dt j? vhb xx pns11 vbn vvn p-acp pn22? pns31 cst vmb xx vdi d, pns31 vbz xx j pp-f pno11, c-acp cs pns31 vmd vvi, pns11 vbm j av-dc cs d.
(11) sermon (DIV1)
596
Image 98
3974
So, if a man say it is a hard task, that he should not seek his own things,
So, if a man say it is a hard task, that he should not seek his own things,
np1, cs dt n1 vvb pn31 vbz dt j n1, cst pns31 vmd xx vvi po31 d n2,
(11) sermon (DIV1)
596
Image 98
3975
but stir up his strength with any loss to himself for the advantage of Christ;
but stir up his strength with any loss to himself for the advantage of christ;
cc-acp vvb a-acp po31 n1 p-acp d n1 p-acp px31 p-acp dt n1 pp-f np1;
(11) sermon (DIV1)
596
Image 98
3976
is not the Lord worthy of more? and thou art unworthy of any interest in Christ,
is not the Lord worthy of more? and thou art unworthy of any Interest in christ,
vbz xx dt n1 j pp-f dc? cc pns21 vb2r j pp-f d n1 p-acp np1,
(11) sermon (DIV1)
596
Image 98
3977
if thou think him not worthy of this;
if thou think him not worthy of this;
cs pns21 vvb pno31 xx j pp-f d;
(11) sermon (DIV1)
596
Image 98
3978
he that hates not son and daughter, that neglects not that natural love to them for me, is not worthy of me.
he that hates not son and daughter, that neglects not that natural love to them for me, is not worthy of me.
pns31 cst vvz xx n1 cc n1, cst vvz xx d j n1 p-acp pno32 p-acp pno11, vbz xx j pp-f pno11.
(11) sermon (DIV1)
596
Image 98
3979
GODLINESS OUR GLORY. 2 Tim. 3. 5. Having a form of Godliness, but denying the power thereof; from such turn away.
GODLINESS OUR GLORY. 2 Tim. 3. 5. Having a from of Godliness, but denying the power thereof; from such turn away.
n1 po12 n1. crd np1 crd crd np1 dt n1 pp-f n1, cc-acp vvg dt n1 av; p-acp d n1 av.
(12) sermon (DIV1)
596
Image 98
3980
THis duty which is commended to us in these words will well fall in with our general scope;
THis duty which is commended to us in these words will well fallen in with our general scope;
d n1 r-crq vbz vvn p-acp pno12 p-acp d n2 vmb av vvi p-acp p-acp po12 j n1;
(12) sermon (DIV1)
597
Image 98
3981
which we have told you was to shew you First, What we are out of Christ.
which we have told you was to show you First, What we Are out of christ.
r-crq pns12 vhb vvn pn22 vbds p-acp n1 pn22 ord, r-crq pns12 vbr av pp-f np1.
(12) sermon (DIV1)
597
Image 98
3982
Secondly, What we have by him, and how we are ingrafted into him. And thirdly, What we are to do for him.Secondly, What we have by him, and how we Are ingrafted into him. And Thirdly, What we Are to do for him.
ord, r-crq pns12 vhb p-acp pno31, cc c-crq pns12 vbr vvn p-acp pno31. cc ord, r-crq pns12 vbr pc-acp vdi p-acp pno31.
(12) sermon (DIV1)
599
Image 98
3983
Now we have told you that you are to labor for faith, and love, and good works, which we have already finished.
Now we have told you that you Are to labour for faith, and love, and good works, which we have already finished.
av pns12 vhb vvn pn22 cst pn22 vbr pc-acp vvi p-acp n1, cc n1, cc j n2, r-crq pns12 vhb av vvn.
(12) sermon (DIV1)
601
Image 98
3984
But men are apt to have a form, a shew, and appearance of all this, whenas they have not the life and power.
But men Are apt to have a from, a show, and appearance of all this, whenas they have not the life and power.
p-acp n2 vbr j pc-acp vhi dt n1, dt n1, cc n1 pp-f d d, cs pns32 vhb xx dt n1 cc n1.
(12) sermon (DIV1)
602
Image 98
3985
Therefore that you may not be deceived, we have thought good to add this to all the rest, take heed how you content your selves in having a form of godlinesse onely, without the power of it.
Therefore that you may not be deceived, we have Thought good to add this to all the rest, take heed how you content your selves in having a from of godliness only, without the power of it.
av cst pn22 vmb xx vbi vvn, pns12 vhb vvn j pc-acp vvi d p-acp d dt n1, vvb n1 c-crq pn22 vvb po22 n2 p-acp vhg dt n1 pp-f n1 av-j, p-acp dt n1 pp-f pn31.
(12) sermon (DIV1)
602
Image 98
3986
The Apostle in this place as you may see intends to describe the diseases of the latter times, which are the times into which we are fallen.
The Apostle in this place as you may see intends to describe the diseases of the latter times, which Are the times into which we Are fallen.
dt n1 p-acp d n1 c-acp pn22 vmb vvi vvz pc-acp vvi dt n2 pp-f dt d n2, r-crq vbr dt n2 p-acp r-crq pns12 vbr vvn.
(12) sermon (DIV1)
603
Image 98
3987
And you may see in the former part of the Chapter how many the diseases of the soul are:
And you may see in the former part of the Chapter how many the diseases of the soul Are:
cc pn22 vmb vvi p-acp dt j n1 pp-f dt n1 c-crq d dt n2 pp-f dt n1 vbr:
(12) sermon (DIV1)
603
Image 98
3988
so that the diseases of the body, as many as they are, do hardly exceed the diseases of the inward man.
so that the diseases of the body, as many as they Are, do hardly exceed the diseases of the inward man.
av cst dt n2 pp-f dt n1, c-acp d c-acp pns32 vbr, vdb av vvi dt n2 pp-f dt j n1.
(12) sermon (DIV1)
603
Image 98
3989
He tells them that in the latter times there should be men that should be lovers of themselves, coveteous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy without natural affection, truce breakers, false accusars, incontinent, fierce, despisers of those that are good, Traytors, heady, high minded, lovers of pleasures more then lovers of God.
He tells them that in the latter times there should be men that should be lovers of themselves, covetous, boaster's, proud, blasphemers, disobedient to Parents, unthankful, unholy without natural affection, truce breakers, false accusars, incontinent, fierce, despisers of those that Are good, Traitors, heady, high minded, lovers of pleasures more then lovers of God.
pns31 vvz pno32 d p-acp dt d n2 a-acp vmd vbi n2 cst vmd vbi n2 pp-f px32, j, ng1, j, n2, j p-acp n2, j, j p-acp j n1, n1 n2, j n2, j, j, n2 pp-f d cst vbr j, n2, j, j vvn, n2 pp-f n2 av-dc cs n2 pp-f np1.
(12) sermon (DIV1)
603
Image 98
3990
And then he puts this as the last of all, having a form of godliness, but denying the power thereof.
And then he puts this as the last of all, having a from of godliness, but denying the power thereof.
cc av pns31 vvz d p-acp dt ord pp-f d, vhg dt n1 pp-f n1, cc-acp vvg dt n1 av.
(12) sermon (DIV1)
603
Image 98
3991
There is something in that why he puts it down last:
There is something in that why he puts it down last:
pc-acp vbz pi p-acp d c-crq pns31 vvz pn31 a-acp ord:
(12) sermon (DIV1)
604
Image 98
3992
for when men hear themselves accused of all those things formerly named by the Apostle, perhaps they will be ready to answer, We hope we are not so bad, I hope we serve God, I hope we are worshippers of God as well as others, I hope we are not Athiests.
for when men hear themselves accused of all those things formerly nam by the Apostle, perhaps they will be ready to answer, We hope we Are not so bad, I hope we serve God, I hope we Are worshippers of God as well as Others, I hope we Are not Atheists.
c-acp c-crq n2 vvb px32 vvn pp-f d d n2 av-j vvn p-acp dt n1, av pns32 vmb vbi j pc-acp vvi, pns12 vvb pns12 vbr xx av j, pns11 vvb pns12 vvb np1, pns11 vvb pns12 vbr n2 pp-f np1 c-acp av c-acp n2-jn, pns11 vvb pns12 vbr xx n2.
(12) sermon (DIV1)
604
Image 98
3993
Saith the Apostle, deceive not your selves in that.
Says the Apostle, deceive not your selves in that.
vvz dt n1, vvb xx po22 n2 p-acp d.
(12) sermon (DIV1)
604
Image 98
3994
I deny not saith he, but that notwithstanding all these diseases which are all mortal diseases, you may yet have a form of godlinesse,
I deny not Says he, but that notwithstanding all these diseases which Are all Mortal diseases, you may yet have a from of godliness,
pns11 vvb xx vvz pns31, cc-acp cst p-acp d d n2 r-crq vbr d j-jn n2, pn22 vmb av vhi dt n1 pp-f n1,
(12) sermon (DIV1)
604
Image 98
3995
but it is such a form as is disjoyned from the power of it:
but it is such a from as is disjoined from the power of it:
cc-acp pn31 vbz d dt n1 c-acp vbz vvn p-acp dt n1 pp-f pn31:
(12) sermon (DIV1)
604
Image 98
3996
therefore even that he puts among the rest, having a form of godlinesse, but denying the power thereof.
Therefore even that he puts among the rest, having a from of godliness, but denying the power thereof.
av av cst pns31 vvz p-acp dt n1, vhg dt n1 pp-f n1, cc-acp vvg dt n1 av.
(12) sermon (DIV1)
604
Image 98
3997
It is true, this form is good, his meaning is not to reject that; for wheresoever there is the power of godliness there is also the form;
It is true, this from is good, his meaning is not to reject that; for wheresoever there is the power of godliness there is also the from;
pn31 vbz j, d n1 vbz j, po31 n1 vbz xx pc-acp vvi d; p-acp c-crq pc-acp vbz dt n1 pp-f n1 a-acp vbz av dt n1;
(12) sermon (DIV1)
605
Image 98
3998
that you must take for granted, it is impossible that they should be disjoyned.
that you must take for granted, it is impossible that they should be disjoined.
cst pn22 vmb vvi c-acp vvn, pn31 vbz j cst pns32 vmd vbi vvn.
(12) sermon (DIV1)
605
Image 98
3999
Wheresoever there is true gold, there will be a yellownesse, there will be all the qualities of gold:
Wheresoever there is true gold, there will be a yellowness, there will be all the qualities of gold:
c-crq pc-acp vbz j n1, pc-acp vmb vbi dt n1, pc-acp vmb vbi d dt n2 pp-f n1:
(12) sermon (DIV1)
605
Image 98
4000
though many times you have counterfeit pieces, that carry the colour having not the true qualities of the mettal.
though many times you have counterfeit Pieces, that carry the colour having not the true qualities of the metal.
cs d n2 pn22 vhb j-jn n2, cst vvb dt n1 vhg xx dt j n2 pp-f dt n1.
(12) sermon (DIV1)
605
Image 98
4001
So here the Apostles intent is not to reject the form:
So Here the Apostles intent is not to reject the from:
av av dt n2 n1 vbz xx pc-acp vvi dt n1:
(12) sermon (DIV1)
605
Image 98
4002
but all the scope of the Apostle, and the main matter which he drives at is, that men should not have the form without the power,
but all the scope of the Apostle, and the main matter which he drives At is, that men should not have the from without the power,
cc-acp d dt n1 pp-f dt n1, cc dt j n1 r-crq pns31 vvz p-acp vbz, cst n2 vmd xx vhi dt n1 p-acp dt n1,
(12) sermon (DIV1)
605
Image 98
4003
and life, having a form of godliness, but have denyed the power thereof.
and life, having a from of godliness, but have denied the power thereof.
cc n1, vhg dt n1 pp-f n1, cc-acp vhb vvn dt n1 av.
(12) sermon (DIV1)
605
Image 98
4004
The first point that we will commend to you out of these words (for you see they need not much explication, they are very plain) it is this, (before we come to that which is the main) that
The First point that we will commend to you out of these words (for you see they need not much explication, they Are very plain) it is this, (before we come to that which is the main) that
dt ord vvb cst pns12 vmb vvi p-acp pn22 av pp-f d n2 (c-acp pn22 vvb pns32 vvb xx d n1, pns32 vbr av j) pn31 vbz d, (c-acp pns12 vvb p-acp d r-crq vbz dt n1) cst
(12) sermon (DIV1)
606
Image 98
4005
It is Godliness which is required by God, and that is onely acceptable to him. It is Godliness which is required by God, and that is only acceptable to him.
pn31 vbz n1 r-crq vbz vvn p-acp np1, cc d vbz j j p-acp pno31.
(12) sermon (DIV1)
607
Image 98
4006
You see that lieth in the front of the text, and first offereth it self to our view.
You see that lies in the front of the text, and First Offereth it self to our view.
pn22 vvb cst vvz p-acp dt n1 pp-f dt n1, cc ord vvz pn31 n1 p-acp po12 n1.
(12) sermon (DIV1)
608
Image 98
4007
For when the question is about the form, and the power of godliness, it must needs be taken for granted, that godliness is a thing required by God of every man.
For when the question is about the from, and the power of godliness, it must needs be taken for granted, that godliness is a thing required by God of every man.
p-acp c-crq dt n1 vbz p-acp dt n1, cc dt n1 pp-f n1, pn31 vmb av vbi vvn c-acp vvn, cst n1 vbz dt n1 vvd p-acp np1 pp-f d n1.
(12) sermon (DIV1)
608
Image 98
4008
The very light of nature will teach a man so much that, there must be godliness.
The very Light of nature will teach a man so much that, there must be godliness.
dt j n1 pp-f n1 vmb vvi dt n1 av av-d cst, pc-acp vmb vbi n1.
(12) sermon (DIV1)
608
Image 98
4009
Now when we come to consider what this godliness is, then there comes in a second consideration, not a form of it,
Now when we come to Consider what this godliness is, then there comes in a second consideration, not a from of it,
av c-crq pns12 vvb pc-acp vvi r-crq d n1 vbz, av a-acp vvz p-acp dt ord n1, xx dt n1 pp-f pn31,
(12) sermon (DIV1)
608
Image 98
4010
but the power. So we will begin with that first, that godliness is here required of every man.
but the power. So we will begin with that First, that godliness is Here required of every man.
cc-acp dt n1. av pns12 vmb vvi p-acp d ord, cst n1 vbz av vvn pp-f d n1.
(12) sermon (DIV1)
608
Image 98
4011
It is godliness which is not in the form but in the power.
It is godliness which is not in the from but in the power.
pn31 vbz n1 r-crq vbz xx p-acp dt n1 cc-acp p-acp dt n1.
(12) sermon (DIV1)
608
Image 98
4012
So then here, first of all we must consider, that nature is not enough but there must be godliness.
So then Here, First of all we must Consider, that nature is not enough but there must be godliness.
av av av, ord pp-f d pns12 vmb vvi, cst n1 vbz xx av-d p-acp a-acp vmb vbi n1.
(12) sermon (DIV1)
609
Image 98
4013
Nature is not enough, that is, natural vertues, for God hath caused, nature to bring forth many excellent vertues which are the common gifts of the holy Ghost, as they are called.
Nature is not enough, that is, natural Virtues, for God hath caused, nature to bring forth many excellent Virtues which Are the Common Gifts of the holy Ghost, as they Are called.
n1 vbz xx av-d, cst vbz, j n2, c-acp np1 vhz vvn, n1 pc-acp vvi av d j n2 r-crq vbr dt j n2 pp-f dt j n1, c-acp pns32 vbr vvn.
(12) sermon (DIV1)
609
Image 98
4014
For there is a natural patience, a natural weakness, a natural temperance.
For there is a natural patience, a natural weakness, a natural temperance.
p-acp pc-acp vbz dt j n1, dt j n1, dt j n1.
(12) sermon (DIV1)
609
Image 98
4015
Some men by nature are more sober, more temperate, more abstenious from inordinate and loose courses:
some men by nature Are more Sobrium, more temperate, more abstemious from inordinate and lose courses:
d n2 p-acp n1 vbr av-dc j, av-dc j, av-dc j p-acp j cc j n2:
(12) sermon (DIV1)
609
Image 98
4016
but it is not this that will be accepted with God.
but it is not this that will be accepted with God.
cc-acp pn31 vbz xx d cst vmb vbi vvn p-acp np1.
(12) sermon (DIV1)
609
Image 98
4017
It is true indeed these, are very beautiful, and aimable in their kind, considered in their own sphear.
It is true indeed these, Are very beautiful, and aimable in their kind, considered in their own sphere.
pn31 vbz j av d, vbr av j, cc fw-fr fw-la po32 n1, vvn p-acp po32 d n1.
(12) sermon (DIV1)
609
Image 98
4018
As you know the flower that the grass beareth hath a beauty in it, and all natural vertues, are like the flower of the grass; that is, nature is but flesh,
As you know the flower that the grass bears hath a beauty in it, and all natural Virtues, Are like the flower of the grass; that is, nature is but Flesh,
p-acp pn22 vvb dt n1 cst dt n1 vvz vhz dt n1 p-acp pn31, cc d j n2, vbr av-j dt n1 pp-f dt n1; cst vbz, n1 vbz p-acp n1,
(12) sermon (DIV1)
609
Image 98
4019
and this flesh hath a flower growing upon it, and that flower hath a beauty and excellency in it,
and this Flesh hath a flower growing upon it, and that flower hath a beauty and excellency in it,
cc d n1 vhz dt n1 vvg p-acp pn31, cc d n1 vhz dt n1 cc n1 p-acp pn31,
(12) sermon (DIV1)
609
Image 98
4020
yea it is a flower of Gods own making: but yet God doth not accept this as a thing wherein he delighteth:
yea it is a flower of God's own making: but yet God does not accept this as a thing wherein he delights:
uh pn31 vbz dt n1 pp-f n2 d vvg: cc-acp av np1 vdz xx vvi d p-acp dt n1 c-crq pns31 vvz:
(12) sermon (DIV1)
609
Image 98
4021
because these natural vertues they neither come from him, that is, not from his sanctifying spirit;
Because these natural Virtues they neither come from him, that is, not from his sanctifying Spirit;
c-acp d j n2 pns32 d vvb p-acp pno31, cst vbz, xx p-acp po31 j-vvg n1;
(12) sermon (DIV1)
609
Image 98
4022
neither do they look to him, and therefore it must be godliness and not nature.
neither do they look to him, and Therefore it must be godliness and not nature.
av-dx vdb pns32 vvb p-acp pno31, cc av pn31 vmb vbi n1 cc xx n1.
(12) sermon (DIV1)
609
Image 98
4023
Secondly, It must be godliness, and not moral vertues, for that goeth a step beyond nature;Secondly, It must be godliness, and not moral Virtues, for that Goes a step beyond nature;
ord, pn31 vmb vbi n1, cc xx j n2, c-acp cst vvz dt n1 p-acp n1;
(12) sermon (DIV1)
610
Image 98
4024
natural vertues are bred and born with us: but moral vertues are something more:
natural Virtues Are bred and born with us: but moral Virtues Are something more:
j n2 vbr vvn cc vvn p-acp pno12: cc-acp j n2 vbr pi n1:
(12) sermon (DIV1)
610
Image 98
4025
for they are begotten, or acquired in us, by practise and education, and the engraving of the moral Law concurring together.
for they Are begotten, or acquired in us, by practice and education, and the engraving of the moral Law concurring together.
c-acp pns32 vbr vvn, cc vvn p-acp pno12, p-acp n1 cc n1, cc dt vvg pp-f dt j n1 vvg av.
(12) sermon (DIV1)
610
Image 98
4026
And these have an excellency much beyond natural vertues, and they are very fair in the eyes of men;
And these have an excellency much beyond natural Virtues, and they Are very fair in the eyes of men;
cc d vhb dt n1 av-d p-acp j n2, cc pns32 vbr av j p-acp dt n2 pp-f n2;
(12) sermon (DIV1)
610
Image 98
4027
but abhominable in the sight of God:
but abominable in the sighed of God:
cc-acp j p-acp dt n1 pp-f np1:
(12) sermon (DIV1)
610
Image 98
4028
because these moral vertues have no respect to him, therefore the Lord hath no respect to them.
Because these moral Virtues have no respect to him, Therefore the Lord hath no respect to them.
c-acp d j n2 vhb dx n1 p-acp pno31, av dt n1 vhz dx n1 p-acp pno32.
(12) sermon (DIV1)
610
Image 98
4029
Wherefore I say, as it must be godliness, and not nature; so it must be godliness, and not moral vertues,
Wherefore I say, as it must be godliness, and not nature; so it must be godliness, and not moral Virtues,
c-crq pns11 vvb, c-acp pn31 vmb vbi n1, cc xx n1; av pn31 vmb vbi n1, cc xx j n2,
(12) sermon (DIV1)
610
Image 98
4030
But yet you must go one step further, it must be godliness;
But yet you must go one step further, it must be godliness;
cc-acp av pn22 vmb vvi crd n1 av-jc, pn31 vmb vbi n1;
(12) sermon (DIV1)
611
Image 98
4031
and not onely the actions of Religion and worship which may be exhibited and offered to God,
and not only the actions of Religion and worship which may be exhibited and offered to God,
cc xx av-j dt n2 pp-f n1 cc n1 r-crq vmb vbi vvn cc vvn p-acp np1,
(12) sermon (DIV1)
611
Image 98
4032
and yet may proceed from self-love, and may tend to a mans self, as making himself the utmost end of it.
and yet may proceed from Self-love, and may tend to a men self, as making himself the utmost end of it.
cc av vmb vvi p-acp n1, cc vmb vvi p-acp dt ng1 n1, c-acp vvg px31 dt j n1 pp-f pn31.
(12) sermon (DIV1)
611
Image 98
4033
For you must know that a man may go far in the duties of godliness, and in the outward actions of Religion;
For you must know that a man may go Far in the duties of godliness, and in the outward actions of Religion;
p-acp pn22 vmb vvi d dt n1 vmb vvi av-j p-acp dt n2 pp-f n1, cc p-acp dt j n2 pp-f n1;
(12) sermon (DIV1)
611
Image 98
4034
and yet I say all that he doth may proceed from self-love, and he may make himself the utmost end of all.
and yet I say all that he does may proceed from Self-love, and he may make himself the utmost end of all.
cc av pns11 vvb d cst pns31 vdz n1 vvi p-acp n1, cc pns31 vmb vvi px31 dt j n1 pp-f d.
(12) sermon (DIV1)
611
Image 98
4035
That is, when a man considers that God is the governor of the world, that he alone hath the keyes of hell,
That is, when a man considers that God is the governor of the world, that he alone hath the keys of hell,
cst vbz, c-crq dt n1 vvz cst np1 vbz dt n1 pp-f dt n1, cst pns31 av-j vhz dt n2 pp-f n1,
(12) sermon (DIV1)
611
Image 98
4036
and of death, the power of salvation and damnation, and of all good and evil in this life, which are but degrees and stairs which lead to those two ends hereafter.
and of death, the power of salvation and damnation, and of all good and evil in this life, which Are but Degrees and stairs which led to those two ends hereafter.
cc pp-f n1, dt n1 pp-f n1 cc n1, cc pp-f d j cc j-jn p-acp d n1, r-crq vbr cc-acp n2 cc n2 r-crq vvb p-acp d crd n2 av.
(12) sermon (DIV1)
611
Image 98
4037
A man when he considers this, may out of the strength of natural wisdom, do much for God,
A man when he considers this, may out of the strength of natural Wisdom, do much for God,
dt n1 c-crq pns31 vvz d, vmb av pp-f dt n1 pp-f j n1, vdb av-d p-acp np1,
(12) sermon (DIV1)
611
Image 98
4038
and to God, and yet for all this, not have this true godliness here required.
and to God, and yet for all this, not have this true godliness Here required.
cc p-acp np1, cc av p-acp d d, xx vhi d j n1 av vvn.
(12) sermon (DIV1)
611
Image 98
4039
For even as a man may be very obsequious to another, and very observant of him, upon whom he depends, from whom he looks for some good thing,
For even as a man may be very obsequious to Another, and very observant of him, upon whom he depends, from whom he looks for Some good thing,
c-acp av c-acp dt n1 vmb vbi av j p-acp j-jn, cc av j pp-f pno31, p-acp ro-crq pns31 vvz, p-acp ro-crq pns31 vvz p-acp d j n1,
(12) sermon (DIV1)
612
Image 98
4040
or in whose power it is to do him mischief, and hurt.
or in whose power it is to do him mischief, and hurt.
cc p-acp rg-crq n1 pn31 vbz pc-acp vdi pno31 n1, cc n1.
(12) sermon (DIV1)
612
Image 98
4041
So when a man looks upon God as the great governour of the world, who is able to do him good or hurt;
So when a man looks upon God as the great governor of the world, who is able to do him good or hurt;
av c-crq dt n1 vvz p-acp np1 p-acp dt j n1 pp-f dt n1, r-crq vbz j pc-acp vdi pno31 j cc vvn;
(12) sermon (DIV1)
612
Image 98
4042
he may do many duties of his service and worship, he may be exact in the performance of many things,
he may do many duties of his service and worship, he may be exact in the performance of many things,
pns31 vmb vdi d n2 pp-f po31 n1 cc n1, pns31 vmb vbi j p-acp dt n1 pp-f d n2,
(12) sermon (DIV1)
612
Image 98
4043
and yet for all this not make God his utmost end:
and yet for all this not make God his utmost end:
cc av p-acp d d xx n1 np1 po31 j n1:
(12) sermon (DIV1)
612
Image 98
4044
but useth him onely as a bridge to carry him over to his own end, which I say a man may naturally do.
but uses him only as a bridge to carry him over to his own end, which I say a man may naturally do.
cc-acp vvz pno31 av-j p-acp dt n1 pc-acp vvi pno31 a-acp p-acp po31 d n1, r-crq pns11 vvb dt n1 vmb av-j vdi.
(12) sermon (DIV1)
612
Image 98
4045
Therefore godliness is none of these three; not natural vertues, not moral vertues; no nor a great degree of the actions of Religion, which a man may perform,
Therefore godliness is none of these three; not natural Virtues, not moral Virtues; no nor a great degree of the actions of Religion, which a man may perform,
av n1 vbz pix pp-f d crd; xx j n2, xx j n2; uh-dx ccx dt j n1 pp-f dt n2 pp-f n1, r-crq dt n1 vmb vvi,
(12) sermon (DIV1)
612
Image 98
4046
and yet not be truly godly.
and yet not be truly godly.
cc av xx vbi av-j j.
(12) sermon (DIV1)
612
Image 98
4047
I say it is none of these, for in all these, the creature may be turned upon his own hinges;
I say it is none of these, for in all these, the creature may be turned upon his own hinges;
pns11 vvb pn31 vbz pix pp-f d, c-acp p-acp d d, dt n1 vmb vbi vvn p-acp po31 d n2;
(12) sermon (DIV1)
612
Image 98
4048
it may be moved out of its own principle, it may look to it self in all these;
it may be moved out of its own principle, it may look to it self in all these;
pn31 vmb vbi vvn av pp-f po31 d n1, pn31 vmb vvi p-acp pn31 n1 p-acp d d;
(12) sermon (DIV1)
612
Image 98
4049
and see an excellencie, and happiness in it self, within its own compass, within its own circle.
and see an excellency, and happiness in it self, within its own compass, within its own circle.
cc vvb dt n1, cc n1 p-acp pn31 n1, p-acp po31 d n1, p-acp po31 d n1.
(12) sermon (DIV1)
612
Image 98
4050
Whereas true godliness, empties a man of himself, and teacheth him to seek God, and to magnifie him in all things, to look at him in all things.
Whereas true godliness, empties a man of himself, and Teaches him to seek God, and to magnify him in all things, to look At him in all things.
cs j n1, vvz dt n1 pp-f px31, cc vvz pno31 pc-acp vvi np1, cc pc-acp vvi pno31 p-acp d n2, pc-acp vvi p-acp pno31 p-acp d n2.
(12) sermon (DIV1)
613
Image 98
4051
For you must know that godliness is a grace, not begotten by nature, nor acquired by practise,
For you must know that godliness is a grace, not begotten by nature, nor acquired by practice,
p-acp pn22 vmb vvi d n1 vbz dt n1, xx vvn p-acp n1, ccx vvn p-acp n1,
(12) sermon (DIV1)
613
Image 98
4052
but infused by God which doth habituate the soul, and all the faculties of it to turn to and fro,
but infused by God which does habituate the soul, and all the faculties of it to turn to and from,
cc-acp vvd p-acp np1 r-crq vdz vvb dt n1, cc d dt n2 pp-f pn31 pc-acp vvi p-acp cc av,
(12) sermon (DIV1)
613
Image 98
4053
as the will of God shall direct it, and that for his sake. And it doth it after this manner.
as the will of God shall Direct it, and that for his sake. And it does it After this manner.
c-acp dt n1 pp-f np1 vmb vvi pn31, cc cst p-acp po31 n1. cc pn31 vdz pn31 p-acp d n1.
(12) sermon (DIV1)
613
Image 98
4054
First, it takes a man off from his own bottom, and makes a man see that there is nothing in himself.First, it Takes a man off from his own bottom, and makes a man see that there is nothing in himself.
ord, pn31 vvz dt n1 a-acp p-acp po31 d n1, cc vvz dt n1 vvi cst pc-acp vbz pix p-acp px31.
(12) sermon (DIV1)
614
Image 98
4055
Again, it pitcheth a man upon a higher end then nature can reach unto.Again, it pitcheth a man upon a higher end then nature can reach unto.
av, pn31 vvz dt n1 p-acp dt jc n1 cs n1 vmb vvi p-acp.
(12) sermon (DIV1)
614
Image 98
4056
And when it hath done these two, the third will easily follow, it makes a man follow God,
And when it hath done these two, the third will Easily follow, it makes a man follow God,
cc c-crq pn31 vhz vdn d crd, dt ord vmb av-j vvi, pn31 vvz dt n1 vvb np1,
(12) sermon (DIV1)
614
Image 98
4057
and seek God in all things, for you must know that so long as a man depends upon himself,
and seek God in all things, for you must know that so long as a man depends upon himself,
cc vvi np1 p-acp d n2, c-acp pn22 vmb vvi cst av av-j c-acp dt n1 vvz p-acp px31,
(12) sermon (DIV1)
614
Image 98
4058
so long as he is bottomed upon himself, so long as he seeks his happiness within himself,
so long as he is bottomed upon himself, so long as he seeks his happiness within himself,
av av-j c-acp pns31 vbz j p-acp px31, av av-j c-acp pns31 vvz po31 n1 p-acp px31,
(12) sermon (DIV1)
614
Image 98
4059
so long he will look to himself, and no further.
so long he will look to himself, and no further.
av av-j pns31 vmb vvi p-acp px31, cc dx av-jc.
(12) sermon (DIV1)
614
Image 98
4060
Therefore for a man to look to God altogether, he must first be taken off from himself,
Therefore for a man to look to God altogether, he must First be taken off from himself,
av p-acp dt n1 pc-acp vvi p-acp np1 av, pns31 vmb ord vbi vvn a-acp p-acp px31,
(12) sermon (DIV1)
614
Image 98
4061
and he must be pitched upon God. So that godlinesse hath another Alpha and Omega then either nature or moral vertues have.
and he must be pitched upon God. So that godliness hath Another Alpha and Omega then either nature or moral Virtues have.
cc pns31 vmb vbi vvn p-acp np1. av cst n1 vhz j-jn np1 cc np1 av d n1 cc j n2 vhb.
(12) sermon (DIV1)
614
Image 98
4062
It hath a higher well-head then nature, and consequently, it looks higher, and runs higher then nature with all its strength.
It hath a higher wellhead then nature, and consequently, it looks higher, and runs higher then nature with all its strength.
pn31 vhz dt jc n1 cs n1, cc av-j, pn31 vvz jc, cc vvz av-jc cs n1 p-acp d po31 n1.
(12) sermon (DIV1)
615
Image 98
4063
After this manner doth godliness teach a man to look to God, and to follow God in all things.
After this manner does godliness teach a man to look to God, and to follow God in all things.
p-acp d n1 vdz n1 vvi dt n1 pc-acp vvi p-acp np1, cc pc-acp vvi np1 p-acp d n2.
(12) sermon (DIV1)
615
Image 98
4064
It is the nature of every man living to look to himself, and that constantly, till he find something better then himself to rest upon.
It is the nature of every man living to look to himself, and that constantly, till he find something better then himself to rest upon.
pn31 vbz dt n1 pp-f d n1 vvg pc-acp vvi p-acp px31, cc cst av-j, c-acp pns31 vvb pi jc cs px31 pc-acp vvi p-acp.
(12) sermon (DIV1)
615
Image 98
4065
Now godliness enlighteneth a man, and teacheth him to know, that his good is contained in God, more then in himself,
Now godliness Enlighteneth a man, and Teaches him to know, that his good is contained in God, more then in himself,
av n1 vvz dt n1, cc vvz pno31 pc-acp vvi, cst po31 j vbz vvn p-acp np1, av-dc cs p-acp px31,
(12) sermon (DIV1)
615
Image 98
4066
therefore he is willing, no longer to depend upon himself, and to seek himself, and to place his happiness upon himself, but in God.
Therefore he is willing, no longer to depend upon himself, and to seek himself, and to place his happiness upon himself, but in God.
av pns31 vbz j, av-dx av-jc pc-acp vvi p-acp px31, cc pc-acp vvi px31, cc pc-acp vvi po31 n1 p-acp px31, cc-acp p-acp np1.
(12) sermon (DIV1)
615
Image 98
4067
And then he is resolved to follow God in all things. This is the property of godliness; this is a godly man.
And then he is resolved to follow God in all things. This is the property of godliness; this is a godly man.
cc av pns31 vbz vvn pc-acp vvi np1 p-acp d n2. d vbz dt n1 pp-f n1; d vbz dt j n1.
(12) sermon (DIV1)
615
Image 98
4068
As we use to say in our common speech that, such a man is a Lutheran, because he followes Luther in all things:
As we use to say in our Common speech that, such a man is a Lutheran, Because he follows Luther in all things:
c-acp pns12 vvb pc-acp vvi p-acp po12 j n1 cst, d dt n1 vbz dt njp, c-acp pns31 vvz np1 p-acp d n2:
(12) sermon (DIV1)
616
Image 98
4069
so such a man is an Aristotilian, because he followes Aristotle: such a man followes his Prince,
so such a man is an Aristotilian, Because he follows Aristotle: such a man follows his Prince,
av d dt n1 vbz dt np1, c-acp pns31 vvz np1: d dt n1 vvz po31 n1,
(12) sermon (DIV1)
616
Image 98
4070
or such a great man, and therefore so we term him by such a name:
or such a great man, and Therefore so we term him by such a name:
cc d dt j n1, cc av av pns12 vvb pno31 p-acp d dt n1:
(12) sermon (DIV1)
616
Image 98
4071
so I say, he is a godly man that looks to God in all things, that resolves to follow him, to set him up, to magnifie him, that goes by the rule that he hath appointed, he is properly a godly man.
so I say, he is a godly man that looks to God in all things, that resolves to follow him, to Set him up, to magnify him, that Goes by the Rule that he hath appointed, he is properly a godly man.
av pns11 vvb, pns31 vbz dt j n1 cst vvz p-acp np1 p-acp d n2, cst vvz pc-acp vvi pno31, pc-acp vvi pno31 a-acp, pc-acp vvi pno31, cst vvz p-acp dt n1 cst pns31 vhz vvn, pns31 vbz av-j dt j n1.
(12) sermon (DIV1)
616
Image 98
4072
Therefore the word here used will help in us the describing of godliness.
Therefore the word Here used will help in us the describing of godliness.
av dt n1 av vvn vmb vvi p-acp pno12 dt vvg pp-f n1.
(12) sermon (DIV1)
616
Image 98
4073
The word translated godliness, in the Original, signifieth to honor, or to worship, or to prize, or to esteem much.
The word translated godliness, in the Original, signifies to honour, or to worship, or to prize, or to esteem much.
dt n1 vvn n1, p-acp dt j-jn, vvz pc-acp vvi, cc pc-acp vvi, cc pc-acp vvi, cc pc-acp vvi d.
(12) sermon (DIV1)
617
Image 98
4074
So that a godly man is he that prizeth God much, or esteemeth him much, that extols him,
So that a godly man is he that prizeth God much, or esteems him much, that extols him,
av cst dt j n1 vbz pns31 cst vvz np1 av-d, cc vvz pno31 av-d, cst vvz pno31,
(12) sermon (DIV1)
617
Image 98
4075
and magnifieth him in his apprehension.
and magnifieth him in his apprehension.
cc vvz pno31 p-acp po31 n1.
(12) sermon (DIV1)
617
Image 98
4076
This therefore in a word is to be a godly man, to exalt God as God in his heart.
This Therefore in a word is to be a godly man, to exalt God as God in his heart.
np1 av p-acp dt n1 vbz pc-acp vbi dt j n1, pc-acp vvi np1 p-acp np1 p-acp po31 n1.
(12) sermon (DIV1)
617
Image 98
4077
There are two things in that. You must do it in your hearts, otherwise the Lord regards it not.
There Are two things in that. You must do it in your hearts, otherwise the Lord regards it not.
pc-acp vbr crd n2 p-acp d. pn22 vmb vdi pn31 p-acp po22 n2, av dt n1 vvz pn31 xx.
(12) sermon (DIV1)
617
Image 98
4078
It is true, men give him generally an outward worship onely, but doth he look to that? doth he regard your presenting your selves before him in the congregation? It is good that it should be so;
It is true, men give him generally an outward worship only, but does he look to that? does he regard your presenting your selves before him in the congregation? It is good that it should be so;
pn31 vbz j, n2 vvb pno31 av-j dt j n1 av-j, cc-acp vdz pns31 vvi p-acp d? vdz pns31 vvi po22 vvg po22 n2 p-acp pno31 p-acp dt n1? pn31 vbz j cst pn31 vmd vbi av;
(12) sermon (DIV1)
618
Image 98
4079
but is it that which he chiefly regards? No; it is the inward reverence of the heart that he looks unto.
but is it that which he chiefly regards? No; it is the inward Reverence of the heart that he looks unto.
cc-acp vbz pn31 cst r-crq pns31 av-jn vvz? uh-dx; pn31 vbz dt j n1 pp-f dt n1 cst pns31 vvz p-acp.
(12) sermon (DIV1)
618
Image 98
4080
And again, you must Exalt him as God in your hearts. You will say, What is that? It consists in these Two things.
And again, you must Exalt him as God in your hearts. You will say, What is that? It consists in these Two things.
cc av, pn22 vmb vvi pno31 p-acp np1 p-acp po22 n2. pn22 vmb vvi, q-crq vbz d? pn31 vvz p-acp d crd n2.
(12) sermon (DIV1)
619
Image 98
4081
First, He that will do that, must be utterly emptied of himself;First, He that will do that, must be utterly emptied of himself;
ord, pns31 cst vmb vdi d, vmb vbi av-j vvn pp-f px31;
(12) sermon (DIV1)
620
Image 98
4082
that is, he must see no beauty, nor excellency, nor goodness in himself, he must make nothing of himself, think of himself as a man not worth the looking after.
that is, he must see no beauty, nor excellency, nor Goodness in himself, he must make nothing of himself, think of himself as a man not worth the looking After.
d vbz, pns31 vmb vvi dx n1, ccx n1, ccx n1 p-acp px31, pns31 vmb vvi pix pp-f px31, vvb pp-f px31 p-acp dt n1 xx j dt vvg p-acp.
(12) sermon (DIV1)
620
Image 98
4083
And not so onely, but he must see also an emptinesse of all power and ability to help himself.
And not so only, but he must see also an emptiness of all power and ability to help himself.
cc xx av av-j, cc-acp pns31 vmb vvi av dt n1 pp-f d n1 cc n1 pc-acp vvi px31.
(12) sermon (DIV1)
620
Image 98
4084
And this doth not bring the creature upon his knees onely, but it layes him flat upon the ground with his face in the dust,
And this does not bring the creature upon his knees only, but it lays him flat upon the ground with his face in the dust,
cc d vdz xx vvi dt n1 p-acp po31 n2 av-j, cc-acp pn31 vvz pno31 av-j p-acp dt n1 p-acp po31 n1 p-acp dt n1,
(12) sermon (DIV1)
620
Image 98
4085
and viles him in his own eyes.
and viles him in his own eyes.
cc vvz pno31 p-acp po31 d n2.
(12) sermon (DIV1)
620
Image 98
4086
When a man shall see that he is not able to sustain himself, together with the sight of the worthlessness that is in him, not having any thing to move another to do it.
When a man shall see that he is not able to sustain himself, together with the sighed of the worthlessness that is in him, not having any thing to move Another to do it.
c-crq dt n1 vmb vvi cst pns31 vbz xx j pc-acp vvi px31, av p-acp dt n1 pp-f dt n1 cst vbz p-acp pno31, xx vhg d n1 pc-acp vvi j-jn pc-acp vdi pn31.
(12) sermon (DIV1)
621
Image 98
4087
I say this is one thing, wherein this exalting of God consisteth.
I say this is one thing, wherein this exalting of God Consisteth.
pns11 vvb d vbz crd n1, c-crq d n-vvg pp-f np1 vvz.
(12) sermon (DIV1)
621
Image 98
4088
When a man seeth neither any beauty, or excellency in himself, nor any power or ability to help himself, nothing to deserve help nor ability to afford himself any help.
When a man sees neither any beauty, or excellency in himself, nor any power or ability to help himself, nothing to deserve help nor ability to afford himself any help.
c-crq dt n1 vvz dx d n1, cc n1 p-acp px31, ccx d n1 cc n1 pc-acp vvi px31, pix pc-acp vvi n1 ccx n1 pc-acp vvi px31 d n1.
(12) sermon (DIV1)
621
Image 98
4089
But this is for the first thing, wherein the exalting of God as God doth consist.
But this is for the First thing, wherein the exalting of God as God does consist.
p-acp d vbz p-acp dt ord n1, c-crq dt n-vvg pp-f np1 p-acp np1 vdz vvi.
(12) sermon (DIV1)
621
Image 98
4090
There is a second thing, and that is to see (on the other side) all fulnesse in God, to see in him all excellency and beauty,
There is a second thing, and that is to see (on the other side) all fullness in God, to see in him all excellency and beauty,
pc-acp vbz dt ord n1, cc d vbz pc-acp vvi (p-acp dt j-jn n1) d n1 p-acp np1, pc-acp vvi p-acp pno31 d n1 cc n1,
(12) sermon (DIV1)
622
Image 98
4091
and all goodnesse, and all power and strength, and out of that to magnifie him, to extoll him in your hearts, to set him high as he is God, to love him above all.
and all Goodness, and all power and strength, and out of that to magnify him, to extol him in your hearts, to Set him high as he is God, to love him above all.
cc d n1, cc d n1 cc n1, cc av pp-f d pc-acp vvi pno31, pc-acp vvi pno31 p-acp po22 n2, pc-acp vvi pno31 j c-acp pns31 vbz np1, pc-acp vvi pno31 p-acp d.
(12) sermon (DIV1)
622
Image 98
4092
In a word, to look upon him as being all in all things, to answer our being nothing in every thing.
In a word, to look upon him as being all in all things, to answer our being nothing in every thing.
p-acp dt n1, pc-acp vvi p-acp pno31 p-acp vbg av-d p-acp d n2, pc-acp vvi po12 vbg pix p-acp d n1.
(12) sermon (DIV1)
622
Image 98
4093
These two must concur together to make up godlinesse, to enable us to exalt God as God in our hearts, to be fully convinced that there is nothing but emptinesse in our selves,
These two must concur together to make up godliness, to enable us to exalt God as God in our hearts, to be Fully convinced that there is nothing but emptiness in our selves,
np1 crd vmb vvi av pc-acp vvi a-acp n1, pc-acp vvi pno12 pc-acp vvi np1 p-acp np1 p-acp po12 n2, pc-acp vbi av-j vvn cst pc-acp vbz pix p-acp n1 p-acp po12 n2,
(12) sermon (DIV1)
622
Image 98
4094
and withall to see all fulness in God;
and withal to see all fullness in God;
cc av pc-acp vvi d n1 p-acp np1;
(12) sermon (DIV1)
622
Image 98
4095
for so long as a man sees any thing in himself, so long as he thinks that there is either excellency in himself,
for so long as a man sees any thing in himself, so long as he thinks that there is either excellency in himself,
c-acp av av-j c-acp dt n1 vvz d n1 p-acp px31, av av-j c-acp pns31 vvz cst pc-acp vbz d n1 p-acp px31,
(12) sermon (DIV1)
622
Image 98
4096
or strength and power in him, so long he will lean upon himself, and trust himself, and proportionably, he will draw his heart from the Lord.
or strength and power in him, so long he will lean upon himself, and trust himself, and proportionably, he will draw his heart from the Lord.
cc n1 cc n1 p-acp pno31, av av-j pns31 vmb vvi p-acp px31, cc vvb px31, cc av-j, pns31 vmb vvi po31 n1 p-acp dt n1.
(12) sermon (DIV1)
622
Image 98
4097
And again on the other side, in what measure a man sees an emptiness in himself,
And again on the other side, in what measure a man sees an emptiness in himself,
cc av p-acp dt j-jn n1, p-acp r-crq n1 dt n1 vvz dt n1 p-acp px31,
(12) sermon (DIV1)
622
Image 98
4098
and a fulnesse in God, in that measure he will withdraw his heart from himself, and every creature, and pitch it upon the Lord.
and a fullness in God, in that measure he will withdraw his heart from himself, and every creature, and pitch it upon the Lord.
cc dt n1 p-acp np1, p-acp d n1 pns31 vmb vvi po31 n1 p-acp px31, cc d n1, cc vvb pn31 p-acp dt n1.
(12) sermon (DIV1)
622
Image 98
4099
By this time then you see what this godliness is which is here commended to us.
By this time then you see what this godliness is which is Here commended to us.
p-acp d n1 cs pn22 vvb r-crq d n1 vbz q-crq vbz av vvn p-acp pno12.
(12) sermon (DIV1)
622
Image 98
4100
And now I have declared to you what it is, to win your hearts to a more full assent to this, that nothing but godliness is accepted;
And now I have declared to you what it is, to win your hearts to a more full assent to this, that nothing but godliness is accepted;
cc av pns11 vhb vvn p-acp pn22 r-crq pn31 vbz, pc-acp vvi po22 n2 p-acp dt av-dc j n1 p-acp d, cst pix cc-acp n1 vbz vvn;
(12) sermon (DIV1)
623
Image 98
4101
we will shew you some reasons for it: For a man will ask this.
we will show you Some Reasons for it: For a man will ask this.
pns12 vmb vvi pn22 d n2 c-acp pn31: c-acp dt n1 vmb vvi d.
(12) sermon (DIV1)
623
Image 98
4102
What is the reason that God delights not in nature, or natural vertues, or in moral habits? Why doth he not delight in these? Why will he accept of nothing but godliness?
What is the reason that God delights not in nature, or natural Virtues, or in moral habits? Why does he not delight in these? Why will he accept of nothing but godliness?
q-crq vbz dt n1 cst np1 vvz xx p-acp n1, cc j n2, cc p-acp j n2? q-crq vdz pns31 xx vvi p-acp d? q-crq vmb pns31 vvi pp-f pix cc-acp n1?
(12) sermon (DIV1)
623
Image 98
4103
First, there is this reason for it, because the Lord loves nothing but that which is like himself; First, there is this reason for it, Because the Lord loves nothing but that which is like himself;
ord, a-acp vbz d n1 c-acp pn31, c-acp dt n1 vvz pix cc-acp cst r-crq vbz av-j px31;
(12) sermon (DIV1)
624
Image 98
4104
as indeed no man doth, nor no creature.
as indeed no man does, nor no creature.
c-acp av dx n1 vdz, ccx dx n1.
(12) sermon (DIV1)
624
Image 98
4105
No man loves any thing but that which hath a likeness, a consimilitude with something within himself.
No man loves any thing but that which hath a likeness, a consimilitude with something within himself.
dx n1 vvz d n1 cc-acp cst r-crq vhz dt n1, dt n1 p-acp pi p-acp px31.
(12) sermon (DIV1)
624
Image 98
4106
For all love you know comes from similitude, all delight comes from likeness.
For all love you know comes from similitude, all delight comes from likeness.
p-acp d n1 pn22 vvb vvz p-acp n1, d n1 vvz p-acp n1.
(12) sermon (DIV1)
624
Image 98
4107
Therefore the things that have no similitude with us, we neither love nor delight in them.
Therefore the things that have no similitude with us, we neither love nor delight in them.
av dt n2 cst vhb dx n1 p-acp pno12, pns12 d n1 ccx n1 p-acp pno32.
(12) sermon (DIV1)
625
Image 98
4108
Now therefore when God looks upon man, and sees his own Image upon him; when he sees that stamp upon a man, he loves it, and delights in it, for it is like himself.
Now Therefore when God looks upon man, and sees his own Image upon him; when he sees that stamp upon a man, he loves it, and delights in it, for it is like himself.
av av c-crq np1 vvz p-acp n1, cc vvz po31 d n1 p-acp pno31; c-crq pns31 vvz d n1 p-acp dt n1, pns31 vvz pn31, cc n2 p-acp pn31, c-acp pn31 vbz av-j px31.
(12) sermon (DIV1)
625
Image 98
4109
But now whatsoever is from nature, whatsoever is but moral vertues, it is but from the earth,
But now whatsoever is from nature, whatsoever is but moral Virtues, it is but from the earth,
p-acp av r-crq vbz p-acp n1, r-crq vbz p-acp j n2, pn31 vbz p-acp p-acp dt n1,
(12) sermon (DIV1)
625
Image 98
4110
and is earthly, it is but from the flesh, and it is fleshly.
and is earthly, it is but from the Flesh, and it is fleshly.
cc vbz j, pn31 vbz p-acp p-acp dt n1, cc pn31 vbz j.
(12) sermon (DIV1)
625
Image 98
4111
But that which is supernatural, that which is infused into us from God, that Image of his which is stamped upon us, is from Heaven, and is heavenly;
But that which is supernatural, that which is infused into us from God, that Image of his which is stamped upon us, is from Heaven, and is heavenly;
p-acp cst r-crq vbz j, cst r-crq vbz vvn p-acp pno12 p-acp np1, cst n1 pp-f png31 r-crq vbz vvn p-acp pno12, vbz p-acp n1, cc vbz j;
(12) sermon (DIV1)
625
Image 98
4112
it is from the Spirit, and it is spiritual.
it is from the Spirit, and it is spiritual.
pn31 vbz p-acp dt n1, cc pn31 vbz j.
(12) sermon (DIV1)
625
Image 98
4113
Now God that is a Spirit, and is holy, he loves that which is spiritual and holy, he loves his own Image wheresoever he finds it. Now godliness is onely heavenly;
Now God that is a Spirit, and is holy, he loves that which is spiritual and holy, he loves his own Image wheresoever he finds it. Now godliness is only heavenly;
av np1 cst vbz dt n1, cc vbz j, pns31 vvz cst r-crq vbz j cc j, pns31 vvz po31 d n1 c-crq pns31 vvz pn31. av n1 vbz av-j j;
(12) sermon (DIV1)
625
Image 98
4114
for all other beauties that seem so gaudy to us, are but from the earth, and are the beauty of the flesh, therefore the Lord delights not in them:
for all other beauty's that seem so gaudy to us, Are but from the earth, and Are the beauty of the Flesh, Therefore the Lord delights not in them:
p-acp d j-jn n2 cst vvb av j p-acp pno12, vbr cc-acp p-acp dt n1, cc vbr dt n1 pp-f dt n1, av dt n1 vvz xx p-acp pno32:
(12) sermon (DIV1)
625
Image 98
4115
the Lord loves it not with the love of complacency, so as to be well pleased with it. That is one reason.
the Lord loves it not with the love of complacency, so as to be well pleased with it. That is one reason.
dt n1 vvz pn31 xx p-acp dt n1 pp-f n1, av c-acp pc-acp vbi av vvn p-acp pn31. cst vbz crd n1.
(12) sermon (DIV1)
625
Image 98
4116
Secondly, the reason why the Lord doth love nothing but godliness, that he loveth none of the rest,Secondly, the reason why the Lord does love nothing but godliness, that he loves none of the rest,
ord, dt n1 c-crq dt n1 vdz vvi pix cc-acp n1, cst pns31 vvz pix pp-f dt n1,
(12) sermon (DIV1)
626
Image 98
4117
so as to delight in them:
so as to delight in them:
av c-acp pc-acp vvi p-acp pno32:
(12) sermon (DIV1)
626
Image 98
4118
for there is a kind of love that he gives them, as you know our Saviour Christ looked on the young man in the Gospel, and loved him:
for there is a kind of love that he gives them, as you know our Saviour christ looked on the young man in the Gospel, and loved him:
c-acp pc-acp vbz dt n1 pp-f n1 cst pns31 vvz pno32, c-acp pn22 vvb po12 n1 np1 vvd p-acp dt j n1 p-acp dt n1, cc vvd pno31:
(12) sermon (DIV1)
626
Image 98
4119
but I say he doth not delight in them, he loves them not with that special and peculiar love,
but I say he does not delight in them, he loves them not with that special and peculiar love,
cc-acp pns11 vvb pns31 vdz xx vvi p-acp pno32, pns31 vvz pno32 xx p-acp d j cc j n1,
(12) sermon (DIV1)
626
Image 98
4120
because all these ornaments they do but beautifie the creature in it self.
Because all these Ornament they do but beautify the creature in it self.
c-acp d d n2 pns32 vdb p-acp vvi dt n1 p-acp pn31 n1.
(12) sermon (DIV1)
626
Image 98
4121
Now no creature may rejoyce in it self, or boast in it self, no creature may magnifie it self, which it would do if it might find an excellency in it self.
Now no creature may rejoice in it self, or boast in it self, no creature may magnify it self, which it would do if it might find an excellency in it self.
av dx n1 vmb vvi p-acp pn31 n1, cc vvi p-acp pn31 n1, dx n1 vmb vvi pn31 n1, r-crq pn31 vmd vdi cs pn31 vmd vvi dt n1 p-acp pn31 n1.
(12) sermon (DIV1)
626
Image 98
4122
Therefore the Lord will have the creature to find no excellency in it self, and therefore he doth not magnifie these things, he sets no price upon them.
Therefore the Lord will have the creature to find no excellency in it self, and Therefore he does not magnify these things, he sets no price upon them.
av dt n1 vmb vhi dt n1 pc-acp vvi dx n1 p-acp pn31 n1, cc av pns31 vdz xx vvi d n2, pns31 vvz dx n1 p-acp pno32.
(12) sermon (DIV1)
626
Image 98
4123
And the Lord would have the creature to know so much, he onely magnifies and esteems that which draws the creature from it self, makes the creature his;
And the Lord would have the creature to know so much, he only Magnifies and esteems that which draws the creature from it self, makes the creature his;
cc dt n1 vmd vhi dt n1 pc-acp vvi av av-d, pns31 av-j vvz cc vvz cst r-crq vvz dt n1 p-acp pn31 n1, vvz dt n1 po31;
(12) sermon (DIV1)
626
Image 98
4124
therefore he prizeth and esteemeth onely the emptying graces.
Therefore he prizeth and esteems only the emptying graces.
av pns31 vvz cc vvz av-j dt n-vvg n2.
(12) sermon (DIV1)
626
Image 98
4125
You shall see the Scripture doth not magnifie those moral vertues that Aristotle, and Plutarch, and Seneca, and the rest of those Heathens magnified.
You shall see the Scripture does not magnify those moral Virtues that Aristotle, and Plutarch, and Senecca, and the rest of those heathens magnified.
pn22 vmb vvi dt n1 vdz xx vvi d j n2 cst np1, cc np1, cc np1, cc dt n1 pp-f d n2-jn vvn.
(12) sermon (DIV1)
626
Image 98
4126
For the scope of the Scripture looks another way, and magnifieth those emptying graces most.
For the scope of the Scripture looks Another Way, and magnifieth those emptying graces most.
p-acp dt n1 pp-f dt n1 vvz j-jn n1, cc vvz d vvg n2 av-ds.
(12) sermon (DIV1)
626
Image 98
4127
As faith (for instance) which emptyeth the creature of it self, and makes a man to see nothing in himself, not to trust in himself,
As faith (for instance) which emptyeth the creature of it self, and makes a man to see nothing in himself, not to trust in himself,
p-acp n1 (c-acp n1) r-crq vvz dt n1 pp-f pn31 n1, cc vvz dt n1 pc-acp vvi pix p-acp px31, xx pc-acp vvi p-acp px31,
(12) sermon (DIV1)
626
Image 98
4128
but teacheth a man to look for all from God, therefore the Scripture magnifieth faith, O woman great is thy faith!
but Teaches a man to look for all from God, Therefore the Scripture magnifieth faith, Oh woman great is thy faith!
cc-acp vvz dt n1 pc-acp vvi p-acp d p-acp np1, av dt n1 vvz n1, uh n1 j vbz po21 n1!
(12) sermon (DIV1)
626
Image 98
4129
that is, this is the thing that onely makes thee amiable; this is it that makes me set a high price upon thee.
that is, this is the thing that only makes thee amiable; this is it that makes me Set a high price upon thee.
cst vbz, d vbz dt n1 cst av-j vvz pno21 j; d vbz pn31 cst vvz pno11 vvi dt j n1 p-acp pno21.
(12) sermon (DIV1)
626
Image 98
4130
And so in that speech to the Centurion, I have not found so great faith, no not in Israel.
And so in that speech to the Centurion, I have not found so great faith, no not in Israel.
cc av p-acp d n1 p-acp dt n1, pns11 vhb xx vvn av j n1, uh-dx xx p-acp np1.
(12) sermon (DIV1)
626
Image 98
4131
It was that which set Iacob in that high esteem with God, that which got him that title of honour to be called Israel, it was his faith.
It was that which Set Iacob in that high esteem with God, that which god him that title of honour to be called Israel, it was his faith.
pn31 vbds d r-crq vvd np1 p-acp cst j n1 p-acp np1, cst r-crq vvd pno31 d n1 pp-f n1 pc-acp vbi vvn np1, pn31 vbds po31 n1.
(12) sermon (DIV1)
626
Image 98
4132
And why is it, but because the Lord regards that onely in the creature which makes a man his, which draws a man nearer to him,
And why is it, but Because the Lord regards that only in the creature which makes a man his, which draws a man nearer to him,
cc q-crq vbz pn31, cc-acp c-acp dt n1 vvz cst av-j p-acp dt n1 r-crq vvz dt n1 po31, r-crq vvz dt n1 av-jc p-acp pno31,
(12) sermon (DIV1)
626
Image 98
4133
and more out of himself? Now this godliness doth;
and more out of himself? Now this godliness does;
cc av-dc av pp-f px31? av d n1 vdz;
(12) sermon (DIV1)
626
Image 98
4134
for it makes a man to see nothing in himself, but all in God, and therefore to follow God altogether, to seek God altogether.
for it makes a man to see nothing in himself, but all in God, and Therefore to follow God altogether, to seek God altogether.
c-acp pn31 vvz dt n1 pc-acp vvi pix p-acp px31, cc-acp d p-acp np1, cc av pc-acp vvi np1 av, pc-acp vvi np1 av.
(12) sermon (DIV1)
626
Image 98
4135
Now all other ornaments, all natural and moral vertues do beautifie and adorn the creature within himself, they make a man to see something within himself,
Now all other Ornament, all natural and moral Virtues do beautify and adorn the creature within himself, they make a man to see something within himself,
av d j-jn n2, d j cc j n2 vdb vvi cc vvi dt n1 p-acp px31, pns32 vvb dt n1 pc-acp vvi pi p-acp px31,
(12) sermon (DIV1)
627
Image 98
4136
now no creature is to do this; no not the creature when it was in the flower of all its bravery.
now no creature is to do this; no not the creature when it was in the flower of all its bravery.
av dx n1 vbz pc-acp vdi d; uh-dx xx dt n1 c-crq pn31 vbds p-acp dt n1 pp-f d po31 n1.
(12) sermon (DIV1)
627
Image 98
4137
When Adam and the Angels would begin to look on something in themselves, and forget God,
When Adam and the Angels would begin to look on something in themselves, and forget God,
c-crq np1 cc dt n2 vmd vvi pc-acp vvi p-acp pi p-acp px32, cc vvi np1,
(12) sermon (DIV1)
627
Image 98
4138
and to think that they were some body, and would stand upon their own bottom, then they fell.
and to think that they were Some body, and would stand upon their own bottom, then they fell.
cc pc-acp vvi cst pns32 vbdr d n1, cc vmd vvi p-acp po32 d n1, cs pns32 vvd.
(12) sermon (DIV1)
627
Image 98
4139
For the creature of it self is as a glass without a bottom, if you set it down it breaks,
For the creature of it self is as a glass without a bottom, if you Set it down it breaks,
p-acp dt n1 pp-f pn31 n1 vbz p-acp dt n1 p-acp dt n1, cs pn22 vvb pn31 p-acp pn31 vvz,
(12) sermon (DIV1)
627
Image 98
4140
for it hath nothing to sustain it, but as long as a man holds it in his hand, so long it is safe.
for it hath nothing to sustain it, but as long as a man holds it in his hand, so long it is safe.
c-acp pn31 vhz pix pc-acp vvi pn31, cc-acp c-acp av-j c-acp dt n1 vvz pn31 p-acp po31 n1, av av-j pn31 vbz j.
(12) sermon (DIV1)
627
Image 98
4141
Such a thing is every creature in it self.
Such a thing is every creature in it self.
d dt n1 vbz d n1 p-acp pn31 n1.
(12) sermon (DIV1)
627
Image 98
4142
Angels and men, they are without a bottom when the Lord doth not hold them in his own hand,
Angels and men, they Are without a bottom when the Lord does not hold them in his own hand,
ng1 cc n2, pns32 vbr p-acp dt n1 c-crq dt n1 vdz xx vvi pno32 p-acp po31 d n1,
(12) sermon (DIV1)
627
Image 98
4143
when they will go about to stand of themselves, they fall and break, and that was the cause of the fall of the Angels,
when they will go about to stand of themselves, they fallen and break, and that was the cause of the fallen of the Angels,
c-crq pns32 vmb vvi a-acp pc-acp vvi pp-f px32, pns32 vvb cc vvi, cc cst vbds dt n1 pp-f dt n1 pp-f dt n2,
(12) sermon (DIV1)
627
Image 98
4144
and the fall of Adam, and of all of us in him, viz. selfdependance.
and the fallen of Adam, and of all of us in him, viz. selfdependance.
cc dt n1 pp-f np1, cc pp-f d pp-f pno12 p-acp pno31, n1 n1.
(12) sermon (DIV1)
627
Image 98
4145
Our repairing again, the restoring of the creature, must be by learning to be altogether Gods, to magnifie God, to look to God,
Our repairing again, the restoring of the creature, must be by learning to be altogether God's, to magnify God, to look to God,
np1 vvg av, dt j-vvg pp-f dt n1, vmb vbi p-acp n1 pc-acp vbi av n2, pc-acp vvi np1, pc-acp vvi p-acp np1,
(12) sermon (DIV1)
628
Image 98
4146
and to look to him altogether: for that is indeed onely prized and magnified by him.
and to look to him altogether: for that is indeed only prized and magnified by him.
cc pc-acp vvi p-acp pno31 av: c-acp d vbz av av-j vvn cc vvn p-acp pno31.
(12) sermon (DIV1)
628
Image 98
4147
And this is the second reason wherefore godliness is only accepted by God;
And this is the second reason Wherefore godliness is only accepted by God;
cc d vbz dt ord n1 c-crq n1 vbz av-j vvn p-acp np1;
(12) sermon (DIV1)
628
Image 98
4148
because it teacheth a man onely to mind him, to look to him, to draw near to him;
Because it Teaches a man only to mind him, to look to him, to draw near to him;
c-acp pn31 vvz dt n1 av-j pc-acp vvi pno31, pc-acp vvi p-acp pno31, pc-acp vvi av-j p-acp pno31;
(12) sermon (DIV1)
628
Image 98
4149
it makes a man altogether his, and not his own.
it makes a man altogether his, and not his own.
pn31 vvz dt n1 av po31, cc xx po31 d.
(12) sermon (DIV1)
628
Image 98
4150
We will add one more, the Lord regards onely godliness and nothing else, because it gives him all the glory.
We will add one more, the Lord regards only godliness and nothing Else, Because it gives him all the glory.
pns12 vmb vvi pi dc, dt n1 vvz av-j n1 cc pix av, c-acp pn31 vvz pno31 d dt n1.
(12) sermon (DIV1)
629
Image 98
4151
Now onely the Lord may seek his own glory, because he hath no other end beyond himself. Now only the Lord may seek his own glory, Because he hath no other end beyond himself.
av av-j dt n1 vmb vvi po31 d n1, c-acp pns31 vhz dx j-jn n1 p-acp px31.
(12) sermon (DIV1)
629
Image 98
4152
Every creature you know is made for a further end, and therefore is bound to seek something above it self,
Every creature you know is made for a further end, and Therefore is bound to seek something above it self,
np1 n1 pn22 vvb vbz vvn p-acp dt jc n1, cc av vbz vvn pc-acp vvi pi p-acp pn31 n1,
(12) sermon (DIV1)
629
Image 98
4153
even as it stands subordinate to that. Every man is subordinate; a man in the Common-wealth must seek the good of that.
even as it Stands subordinate to that. Every man is subordinate; a man in the Commonwealth must seek the good of that.
av c-acp pn31 vvz j p-acp d. np1 n1 vbz j; dt n1 p-acp dt n1 vmb vvi dt j pp-f d.
(12) sermon (DIV1)
629
Image 98
4154
Every man is subordinate to God, therefore he must seek the glory of God; for the subordination will so carry it.
Every man is subordinate to God, Therefore he must seek the glory of God; for the subordination will so carry it.
np1 n1 vbz j p-acp np1, av pns31 vmb vvi dt n1 pp-f np1; p-acp dt n1 vmb av vvi pn31.
(12) sermon (DIV1)
629
Image 98
4155
But now the Lord, he hath none above himself, therefore he may and doth seek his own glory;
But now the Lord, he hath none above himself, Therefore he may and does seek his own glory;
p-acp av dt n1, pns31 vhz pix p-acp px31, av pns31 vmb cc vdz vvi po31 d n1;
(12) sermon (DIV1)
629
Image 98
4156
now nothing gives glory to God but godliness.
now nothing gives glory to God but godliness.
av pix vvz n1 p-acp np1 p-acp n1.
(12) sermon (DIV1)
629
Image 98
4157
In 1 Cor. 11. The man is the glory of God, and the woman is the glory of the man.
In 1 Cor. 11. The man is the glory of God, and the woman is the glory of the man.
p-acp crd np1 crd dt n1 vbz dt n1 pp-f np1, cc dt n1 vbz dt n1 pp-f dt n1.
(12) sermon (DIV1)
630
Image 98
4158
The meaning of it is this;
The meaning of it is this;
dt n1 pp-f pn31 vbz d;
(12) sermon (DIV1)
630
Image 98
4159
look how the woman is the glory of the man, so is the man the glory of God, that is, a man must have nothing in himself,
look how the woman is the glory of the man, so is the man the glory of God, that is, a man must have nothing in himself,
vvb c-crq dt n1 vbz dt n1 pp-f dt n1, av vbz dt n1 dt n1 pp-f np1, cst vbz, dt n1 vmb vhi pix p-acp px31,
(12) sermon (DIV1)
630
Image 98
4160
for then he would have some glory to himself, but he must be wholly the Lords, he must be wholly fashioned and accommodated to him, (as the woman to the Husband) for then he is the Lords glory.
for then he would have Some glory to himself, but he must be wholly the lords, he must be wholly fashioned and accommodated to him, (as the woman to the Husband) for then he is the lords glory.
c-acp cs pns31 vmd vhi d n1 p-acp px31, cc-acp pns31 vmb vbi av-jn dt n2, pns31 vmb vbi av-jn vvn cc vvn p-acp pno31, (c-acp dt n1 p-acp dt n1) c-acp cs pns31 vbz dt ng1 n1.
(12) sermon (DIV1)
630
Image 98
4161
Even as a picture, you know it hath nothing of it self but all from the Painter,
Even as a picture, you know it hath nothing of it self but all from the Painter,
j c-acp dt n1, pn22 vvb pn31 vhz pix pp-f pn31 n1 p-acp d p-acp dt n1,
(12) sermon (DIV1)
630
Image 98
4162
therefore the picture is the glory of the Painter, we use to phrase it so, because it hath all from him;
Therefore the picture is the glory of the Painter, we use to phrase it so, Because it hath all from him;
av dt n1 vbz dt n1 pp-f dt n1, pns12 vvb p-acp n1 pn31 av, c-acp pn31 vhz av-d p-acp pno31;
(12) sermon (DIV1)
630
Image 98
4163
we call it the glory of the Painter, because it shews his glory.
we call it the glory of the Painter, Because it shows his glory.
pns12 vvb pn31 dt n1 pp-f dt n1, c-acp pn31 vvz po31 n1.
(12) sermon (DIV1)
630
Image 98
4164
And so a woman hath all from the man, and she should seek to imitate him,
And so a woman hath all from the man, and she should seek to imitate him,
cc av dt n1 vhz d p-acp dt n1, cc pns31 vmd vvi pc-acp vvi pno31,
(12) sermon (DIV1)
630
Image 98
4165
because she is the glory of the man, she is to have no power of her own.
Because she is the glory of the man, she is to have no power of her own.
c-acp pns31 vbz dt n1 pp-f dt n1, pns31 vbz pc-acp vhi dx n1 pp-f po31 d.
(12) sermon (DIV1)
630
Image 98
4166
Therefore that is to be observed, which is said, ver. 3. that the head of every man is Christ,
Therefore that is to be observed, which is said, ver. 3. that the head of every man is christ,
av cst vbz pc-acp vbi vvn, r-crq vbz vvn, fw-la. crd d dt n1 pp-f d n1 vbz np1,
(12) sermon (DIV1)
630
Image 98
4167
and the head of the woman is the man. and the head of the woman is the man.
cc dt n1 pp-f dt n1 vbz dt n1.
(12) sermon (DIV1)
630
Image 98
4168
That is, Christ is the head of every man, as the man is the head of the woman.
That is, christ is the head of every man, as the man is the head of the woman.
cst vbz, np1 vbz dt n1 pp-f d n1, c-acp dt n1 vbz dt n1 pp-f dt n1.
(12) sermon (DIV1)
630
Image 98
4169
Now because the man is the head of the woman, the woman is to have no power upon her head, that is, no ensign of power;
Now Because the man is the head of the woman, the woman is to have no power upon her head, that is, no ensign of power;
av c-acp dt n1 vbz dt n1 pp-f dt n1, dt n1 vbz pc-acp vhi dx n1 p-acp po31 n1, cst vbz, dx n1 pp-f n1;
(12) sermon (DIV1)
630
Image 98
4170
this is to be subject to the man.
this is to be Subject to the man.
d vbz pc-acp vbi j-jn p-acp dt n1.
(12) sermon (DIV1)
630
Image 98
4171
After the same manner Christ is every mans head, that is, no man is to have any power of his own, he is to do nothing of himself,
After the same manner christ is every men head, that is, no man is to have any power of his own, he is to do nothing of himself,
p-acp dt d n1 np1 vbz d ng1 n1, cst vbz, dx n1 vbz pc-acp vhi d n1 pp-f po31 d, pns31 vbz pc-acp vdi pix pp-f px31,
(12) sermon (DIV1)
630
Image 98
4172
or for himself, but to do all for Christ, to be perfectly subject to him, even as the creature to the creature, even as the clay to the Potter;
or for himself, but to do all for christ, to be perfectly Subject to him, even as the creature to the creature, even as the clay to the Potter;
cc p-acp px31, cc-acp pc-acp vdi d p-acp np1, pc-acp vbi av-j j-jn p-acp pno31, av c-acp dt n1 p-acp dt n1, av c-acp dt n1 p-acp dt n1;
(12) sermon (DIV1)
630
Image 98
4173
for Christ is the head of the man, and God saith, he is Christs head.
for christ is the head of the man, and God Says, he is Christ head.
p-acp np1 vbz dt n1 pp-f dt n1, cc np1 vvz, pns31 vbz npg1 n1.
(12) sermon (DIV1)
630
Image 98
4174
That is, Christ as he was the Son of God, and the Mediator, he looked to God,
That is, christ as he was the Son of God, and the Mediator, he looked to God,
cst vbz, np1 c-acp pns31 vbds dt n1 pp-f np1, cc dt n1, pns31 vvd p-acp np1,
(12) sermon (DIV1)
630
Image 98
4175
and was altogether subject to him.
and was altogether Subject to him.
cc vbds av j-jn p-acp pno31.
(12) sermon (DIV1)
630
Image 98
4176
Therefore I say it is that the Lord looks at, nothing but godliness, because godliness giveth him glory, all the rest giveth glory to the creature but not to the Lord.
Therefore I say it is that the Lord looks At, nothing but godliness, Because godliness gives him glory, all the rest gives glory to the creature but not to the Lord.
av pns11 vvb pn31 vbz d dt n1 vvz p-acp, pix cc-acp n1, c-acp n1 vvz pno31 n1, d dt n1 vvz n1 p-acp dt n1 cc-acp xx p-acp dt n1.
(12) sermon (DIV1)
631
Image 98
4177
So much shall serve for the reasons. We will come to make some use of it.
So much shall serve for the Reasons. We will come to make Some use of it.
av av-d vmb vvi p-acp dt n2. pns12 vmb vvi pc-acp vvi d n1 pp-f pn31.
(12) sermon (DIV1)
631
Image 98
4178
You see now what godliness is, and the reasons why the Lord accepts nothing but godliness,
You see now what godliness is, and the Reasons why the Lord accepts nothing but godliness,
pn22 vvb av q-crq n1 vbz, cc dt n2 c-crq dt n1 vvz pix cc-acp n1,
(12) sermon (DIV1)
631
Image 98
4179
why nothing is pleasing to him but godliness.
why nothing is pleasing to him but godliness.
c-crq pix vbz vvg p-acp pno31 p-acp n1.
(12) sermon (DIV1)
631
Image 98
4180
First, Then let us make this use of it, let us not content our selves then with any thing that nature hath wrought in us; First, Then let us make this use of it, let us not content our selves then with any thing that nature hath wrought in us;
ord, av vvb pno12 vvi d n1 pp-f pn31, vvb pno12 xx vvi po12 n2 av p-acp d n1 cst n1 vhz vvn p-acp pno12;
(12) sermon (DIV1)
632
Image 98
4181
let us not content our selves with moral vertues:
let us not content our selves with moral Virtues:
vvb pno12 xx vvi po12 n2 p-acp j n2:
(12) sermon (DIV1)
632
Image 98
4182
let us not content our selves with common care of worshiping of God, nor with all the outward actions and shewes of Religion onely,
let us not content our selves with Common care of worshipping of God, nor with all the outward actions and shows of Religion only,
vvb pno12 xx vvi po12 n2 p-acp j n1 pp-f vvg pp-f np1, ccx p-acp d dt j n2 cc n2 pp-f n1 av-j,
(12) sermon (DIV1)
632
Image 98
4183
for all this is not acceptable to God, as you see: but let us labour for this which is called true Godliness; this is all in all.
for all this is not acceptable to God, as you see: but let us labour for this which is called true Godliness; this is all in all.
c-acp d d vbz xx j p-acp np1, c-acp pn22 vvb: cc-acp vvb pno12 vvi p-acp d r-crq vbz vvn j n1; d vbz d p-acp d.
(12) sermon (DIV1)
632
Image 98
4184
Therefore you shall find that the Apostle Saint Peter, 2 Pet. 1. he exhorts you to this that we are now about, Saith he add to your faith vertue, to your vertue knowledge, to your knowledge temperance, to your temperance patience, and to your patience godliness.
Therefore you shall find that the Apostle Saint Peter, 2 Pet. 1. he exhorts you to this that we Are now about, Says he add to your faith virtue, to your virtue knowledge, to your knowledge temperance, to your temperance patience, and to your patience godliness.
av pn22 vmb vvi cst dt n1 n1 np1, crd np1 crd pns31 vvz pn22 p-acp d cst pns12 vbr av a-acp, vvz pns31 vvi p-acp po22 n1 n1, p-acp po22 n1 n1, p-acp po22 n1 n1, p-acp po22 n1 n1, cc p-acp po22 n1 n1.
(12) sermon (DIV1)
632
Image 98
4185
Mark, what is his meaning in this? surely this, As if he should say,
Mark, what is his meaning in this? surely this, As if he should say,
vvb, r-crq vbz po31 n1 p-acp d? av-j d, c-acp cs pns31 vmd vvi,
(12) sermon (DIV1)
632
Image 98
4186
when you here me speak to you of patience, and temperance, &c. and that all these are goodly vertues, you must add godliness to all,
when you Here me speak to you of patience, and temperance, etc. and that all these Are goodly Virtues, you must add godliness to all,
c-crq pn22 av pno11 vvi p-acp pn22 pp-f n1, cc n1, av cc cst d d vbr j n2, pn22 vmb vvi n1 p-acp d,
(12) sermon (DIV1)
632
Image 98
4187
or else they are nothing worth, the Lord will not regard them;
or Else they Are nothing worth, the Lord will not regard them;
cc av pns32 vbr pix j, dt n1 vmb xx vvi pno32;
(12) sermon (DIV1)
632
Image 98
4188
that is, you must look to God in them all, there must be more then nature in you, you must reach at an higher end then nature can,
that is, you must look to God in them all, there must be more then nature in you, you must reach At an higher end then nature can,
d vbz, pn22 vmb vvi p-acp np1 p-acp pno32 d, pc-acp vmb vbi av-dc cs n1 p-acp pn22, pn22 vmb vvi p-acp dt jc n1 cs n1 vmb,
(12) sermon (DIV1)
632
Image 98
4189
and therefore content not your selves with any of these.
and Therefore content not your selves with any of these.
cc av vvb xx po22 n2 p-acp d pp-f d.
(12) sermon (DIV1)
632
Image 98
4190
But you will say, what do you cast away nature and civility? are these nothing worth these moral vertues? No;
But you will say, what do you cast away nature and civility? Are these nothing worth these moral Virtues? No;
p-acp pn22 vmb vvi, q-crq vdb pn22 vvi av n1 cc n1? vbr d pix n1 d j n2? dx;
(12) sermon (DIV1)
633
Image 98
4191
my brethren this is not my meaning, they are of very much worth as we said before, Jesus Christ looked upon the young man and loved him.
my brothers this is not my meaning, they Are of very much worth as we said before, jesus christ looked upon the young man and loved him.
po11 n2 d vbz xx po11 n1, pns32 vbr pp-f av d n1 c-acp pns12 vvd a-acp, np1 np1 vvd p-acp dt j n1 cc vvd pno31.
(12) sermon (DIV1)
634
Image 98
4192
There was that in him which was truly aimable within its compass, and sphear.
There was that in him which was truly aimable within its compass, and sphere.
pc-acp vbds d p-acp pno31 r-crq vbds av-j fw-fr p-acp po31 n1, cc n1.
(12) sermon (DIV1)
634
Image 98
4193
But it is one thing to be lovely to salvation, and another thing to be aimable in its own degree and kind.
But it is one thing to be lovely to salvation, and Another thing to be aimable in its own degree and kind.
p-acp pn31 vbz crd n1 pc-acp vbi j p-acp n1, cc j-jn n1 pc-acp vbi fw-fr p-acp po31 d n1 cc n1.
(12) sermon (DIV1)
634
Image 98
4194
Therefore we do not say we cast away these, they are very necessary, God hath placed them there himself:
Therefore we do not say we cast away these, they Are very necessary, God hath placed them there himself:
av pns12 vdb xx vvi pns12 vvd av d, pns32 vbr av j, np1 vhz vvn pno32 a-acp n1:
(12) sermon (DIV1)
634
Image 98
4195
but as we have said heretofore, Godliness doth make use of all these: these are like the stream, and the wind that must carry along the ship.
but as we have said heretofore, Godliness does make use of all these: these Are like the stream, and the wind that must carry along the ship.
cc-acp c-acp pns12 vhb vvn av, n1 vdz vvi n1 pp-f d d: d vbr av-j dt n1, cc dt n1 cst vmb vvi a-acp dt n1.
(12) sermon (DIV1)
634
Image 98
4196
If it were not for these natural powers and vertues, we should not be able to do the duties of godliness.
If it were not for these natural Powers and Virtues, we should not be able to do the duties of godliness.
cs pn31 vbdr xx p-acp d j n2 cc n2, pns12 vmd xx vbi j pc-acp vdi dt n2 pp-f n1.
(12) sermon (DIV1)
634
Image 98
4197
Onely this we say, there must be some what superadded to it, that godliness must sit at the stern,
Only this we say, there must be Some what superadded to it, that godliness must fit At the stern,
j d pns12 vvb, pc-acp vmb vbi d r-crq vvd p-acp pn31, cst n1 vmb vvi p-acp dt j,
(12) sermon (DIV1)
634
Image 98
4198
and turn the rudder, and rule the compass, and guide the scope of the ship to the right haven.
and turn the rudder, and Rule the compass, and guide the scope of the ship to the right Haven.
cc vvi dt n1, cc vvi dt n1, cc vvi dt n1 pp-f dt n1 p-acp dt j-jn n1.
(12) sermon (DIV1)
634
Image 98
4199
So that I say godliness doth not take away nature but addeth to it. As you know your riders of horses;
So that I say godliness does not take away nature but adds to it. As you know your riders of Horses;
av cst pns11 vvb n1 vdz xx vvi av n1 cc-acp vvz p-acp pn31. p-acp pn22 vvb po22 n2 pp-f n2;
(12) sermon (DIV1)
635
Image 98
4200
when a rider comes to a horse full of mettle;
when a rider comes to a horse full of mettle;
c-crq dt n1 vvz p-acp dt n1 j pp-f n1;
(12) sermon (DIV1)
635
Image 98
4201
he doth not take away that mettle, he doth not extinguish it, but he endeavours to improve it, in a right way, he fashons it,
he does not take away that mettle, he does not extinguish it, but he endeavours to improve it, in a right Way, he fashions it,
pns31 vdz xx vvi av d n1, pns31 vdz xx vvi pn31, cc-acp pns31 vvz pc-acp vvi pn31, p-acp dt j-jn n1, pns31 n2 pn31,
(12) sermon (DIV1)
635
Image 98
4202
and brings it under, and makes it of use for the rider.
and brings it under, and makes it of use for the rider.
cc vvz pn31 p-acp, cc vvz pn31 pp-f n1 p-acp dt n1.
(12) sermon (DIV1)
635
Image 98
4203
Even so Godliness, when it cometh to a man, if it find much mettle in a man, many excellent vertues which nature hath planted in him:
Even so Godliness, when it comes to a man, if it find much mettle in a man, many excellent Virtues which nature hath planted in him:
np1 av n1, c-crq pn31 vvz p-acp dt n1, cs pn31 vvb d n1 p-acp dt n1, d j n2 r-crq n1 vhz vvn p-acp pno31:
(12) sermon (DIV1)
635
Image 98
4204
many moral vertues which customs, and education hath edded to it: Godliness it casts not away these, but orders them, and breakes them, and subdues them,
many moral Virtues which customs, and education hath edded to it: Godliness it Cast not away these, but order them, and breaks them, and subdues them,
d j n2 r-crq n2, cc n1 vhz vvn p-acp pn31: n1 pn31 vvz xx av d, cc-acp n2 pno32, cc vvz pno32, cc vvz pno32,
(12) sermon (DIV1)
635
Image 98
4205
and makes them serviceable to God, and man.
and makes them serviceable to God, and man.
cc vvz pno32 j p-acp np1, cc n1.
(12) sermon (DIV1)
635
Image 98
4206
So doth the Physician when he comes to his patient, he doth not overthrow all the humours in the body,
So does the physician when he comes to his patient, he does not overthrow all the humours in the body,
av vdz dt n1 c-crq pns31 vvz p-acp po31 n1, pns31 vdz xx vvi d dt n2 p-acp dt n1,
(12) sermon (DIV1)
636
Image 98
4207
and extinguish them, but onely he corrects them, onely he adds to those that are defective,
and extinguish them, but only he corrects them, only he adds to those that Are defective,
cc vvi pno32, cc-acp av-j pns31 vvz pno32, av-j pns31 vvz p-acp d cst vbr j,
(12) sermon (DIV1)
636
Image 98
4208
and takes down those that are excessive, and composeth, and helps them into a right frame.
and Takes down those that Are excessive, and composeth, and helps them into a right frame.
cc vvz a-acp d cst vbr j, cc vvz, cc vvz pno32 p-acp dt j-jn n1.
(12) sermon (DIV1)
636
Image 98
4209
Even so doth godliness with nature, it composeth, and ordereth, and addeth to nature, it elevates nature, it puts a higher end upon it, it adds a spiritualness to it.
Even so does godliness with nature, it composeth, and Ordereth, and adds to nature, it elevates nature, it puts a higher end upon it, it adds a spiritualness to it.
np1 av vdz n1 p-acp n1, pn31 vvz, cc vvz, cc vvz p-acp n1, pn31 vvz n1, pn31 vvz dt jc n1 p-acp pn31, pn31 vvz dt n1 p-acp pn31.
(12) sermon (DIV1)
636
Image 98
4210
As for example, nature hath made a man to love himself, to love his Children.
As for Exampl, nature hath made a man to love himself, to love his Children.
p-acp p-acp n1, n1 vhz vvn dt n1 pc-acp vvi px31, pc-acp vvi po31 n2.
(12) sermon (DIV1)
636
Image 98
4211
It is natural affection that hath taught a man to grieve for that which is evil,
It is natural affection that hath taught a man to grieve for that which is evil,
pn31 vbz j n1 cst vhz vvn dt n1 pc-acp vvi p-acp d r-crq vbz j-jn,
(12) sermon (DIV1)
636
Image 98
4212
and obnoxious to himself, when it is upon a man. Godliness now doth but make a right use of this.
and obnoxious to himself, when it is upon a man. Godliness now does but make a right use of this.
cc j p-acp px31, c-crq pn31 vbz p-acp dt n1. n1 av vdz p-acp vvi dt j-jn n1 pp-f d.
(12) sermon (DIV1)
636
Image 98
4213
When nature hath digged a fountain of tears, godliness doth but turn the stream the right way.
When nature hath dug a fountain of tears, godliness does but turn the stream the right Way.
c-crq n1 vhz vvn dt n1 pp-f n2, n1 vdz p-acp vvi dt n1 dt j-jn n1.
(12) sermon (DIV1)
636
Image 98
4214
When nature hath put such a principle in us as love, godlinesse comes and teacheth us to love this,
When nature hath put such a principle in us as love, godliness comes and Teaches us to love this,
c-crq n1 vhz vvn d dt n1 p-acp pno12 p-acp n1, n1 vvz cc vvz pno12 p-acp vvb d,
(12) sermon (DIV1)
636
Image 98
4215
and that for God, and from God. Therefore our exhortation is, that you would but add godliness to all these.
and that for God, and from God. Therefore our exhortation is, that you would but add godliness to all these.
cc cst p-acp np1, cc p-acp np1. av po12 n1 vbz, cst pn22 vmd cc-acp vvi n1 p-acp d d.
(12) sermon (DIV1)
636
Image 98
4216
You will say, what is that? That is, learn to be emptied of your selves, to cast away all these as St. Paul did, to reckon them as dross and dung, that you may be found in Christ.
You will say, what is that? That is, Learn to be emptied of your selves, to cast away all these as Saint Paul did, to reckon them as dross and dung, that you may be found in christ.
pn22 vmb vvi, r-crq vbz d? cst vbz, vvb pc-acp vbi vvn pp-f po22 n2, pc-acp vvi av d d c-acp n1 np1 vdd, pc-acp vvi pno32 p-acp n1 cc n1, cst pn22 vmb vbi vvn p-acp np1.
(12) sermon (DIV1)
637
Image 98
4217
As you must do this for justification, so you must do it in matter of sanctification:
As you must do this for justification, so you must do it in matter of sanctification:
p-acp pn22 vmb vdi d p-acp n1, av pn22 vmb vdi pn31 p-acp n1 pp-f n1:
(12) sermon (DIV1)
637
Image 98
4218
for you must know this, that when Christ comes to dwell in a man, that man must no longer live to himself,
for you must know this, that when christ comes to dwell in a man, that man must no longer live to himself,
c-acp pn22 vmb vvi d, cst c-crq np1 vvz pc-acp vvi p-acp dt n1, cst n1 vmb av-dx av-jc vvi p-acp px31,
(12) sermon (DIV1)
637
Image 98
4219
and for himself, but to the Lord, and for the Lord.
and for himself, but to the Lord, and for the Lord.
cc p-acp px31, cc-acp p-acp dt n1, cc p-acp dt n1.
(12) sermon (DIV1)
637
Image 98
4220
Now every man, the less he lives to himself, and in himself, the more he will live to Christ, and in Christ.
Now every man, the less he lives to himself, and in himself, the more he will live to christ, and in christ.
av d n1, dt av-dc pns31 vvz p-acp px31, cc p-acp px31, dt av-dc pns31 vmb vvi p-acp np1, cc p-acp np1.
(12) sermon (DIV1)
637
Image 98
4221
Therefore I say, the thing we would exhort you to is this, that you would contend with your selves,
Therefore I say, the thing we would exhort you to is this, that you would contend with your selves,
av pns11 vvb, dt n1 pns12 vmd vvi pn22 p-acp vbz d, cst pn22 vmd vvi p-acp po22 n2,
(12) sermon (DIV1)
637
Image 98
4222
and reason the matter seriously, why a man should no more look to himself, but to God altogether.
and reason the matter seriously, why a man should no more look to himself, but to God altogether.
cc vvb dt n1 av-j, c-crq dt n1 vmd av-dx av-dc vvi p-acp px31, cc-acp p-acp np1 av.
(12) sermon (DIV1)
637
Image 98
4223
For a man is a reasonable creature, and it is certain, that till a man see reason why he should not look to himself, he will do it:
For a man is a reasonable creature, and it is certain, that till a man see reason why he should not look to himself, he will do it:
p-acp dt n1 vbz dt j n1, cc pn31 vbz j, cst p-acp dt n1 vvb n1 c-crq pns31 vmd xx vvi p-acp px31, pns31 vmb vdi pn31:
(12) sermon (DIV1)
637
Image 98
4224
but let him be perswaded, it is best for me to look no more to my self, to stand no more upon my own bottom,
but let him be persuaded, it is best for me to look no more to my self, to stand no more upon my own bottom,
cc-acp vvb pno31 vbi vvn, pn31 vbz js p-acp pno11 pc-acp vvi dx dc p-acp po11 n1, pc-acp vvi dx dc p-acp po11 d n1,
(12) sermon (DIV1)
637
Image 98
4225
but it is safest for me to seek the Lord.
but it is Safest for me to seek the Lord.
cc-acp pn31 vbz js p-acp pno11 pc-acp vvi dt n1.
(12) sermon (DIV1)
637
Image 98
4226
I say this reasoning with our selves, so as to be convinced of it, will bring us to serve God altogether.
I say this reasoning with our selves, so as to be convinced of it, will bring us to serve God altogether.
pns11 vvb d vvg p-acp po12 n2, av c-acp pc-acp vbi vvn pp-f pn31, vmb vvi pno12 pc-acp vvi np1 av.
(12) sermon (DIV1)
637
Image 98
4227
For when you are come to this once, to see that it is onely God in whom all your happiness is, you will no longer look to your selves.
For when you Are come to this once, to see that it is only God in whom all your happiness is, you will no longer look to your selves.
p-acp c-crq pn22 vbr vvn p-acp d a-acp, pc-acp vvi cst pn31 vbz av-j np1 p-acp ro-crq d po22 n1 vbz, pn22 vmb av-dx av-jc vvi p-acp po22 n2.
(12) sermon (DIV1)
638
Image 98
4228
Therefore you must learn to consider well of those speeches, God is onely wise, and onely good, and onely excellent; consider well of them.
Therefore you must Learn to Consider well of those Speeches, God is only wise, and only good, and only excellent; Consider well of them.
av pn22 vmb vvi pc-acp vvi av pp-f d n2, np1 vbz av-j j, cc av-j j, cc av-j j; vvb av pp-f pno32.
(12) sermon (DIV1)
638
Image 98
4229
We think that he is wise, that he is good, but not onely wise, and onely good, the more you do this, the more godly you grow;
We think that he is wise, that he is good, but not only wise, and only good, the more you do this, the more godly you grow;
pns12 vvb cst pns31 vbz j, cst pns31 vbz j, cc-acp xx av-j j, cc av-j j, dt av-dc pn22 vdb d, dt av-dc j pn22 vvb;
(12) sermon (DIV1)
638
Image 98
4230
the more you are out of conceit with your selves, the more you grow into a high opinion of God, to set up him, the more the Lord dwells in your hearts:
the more you Are out of conceit with your selves, the more you grow into a high opinion of God, to Set up him, the more the Lord dwells in your hearts:
dt av-dc pn22 vbr av pp-f n1 p-acp po22 n2, dt av-dc pn22 vvb p-acp dt j n1 pp-f np1, pc-acp vvi p-acp pno31, dt av-dc dt n1 vvz p-acp po22 n2:
(12) sermon (DIV1)
638
Image 98
4231
for you must know, there are degrees of Gods dwelling in a mans heart.
for you must know, there Are Degrees of God's Dwelling in a men heart.
c-acp pn22 vmb vvi, pc-acp vbr n2 pp-f n2 vvg p-acp dt ng1 n1.
(12) sermon (DIV1)
638
Image 98
4232
As a vessel, the more it is emptied of that which was in it, the more it admits of other liquor that is poured into it.
As a vessel, the more it is emptied of that which was in it, the more it admits of other liquour that is poured into it.
p-acp dt n1, dt av-dc pn31 vbz vvn pp-f d r-crq vbds p-acp pn31, dt av-dc pn31 vvz pp-f j-jn n1 cst vbz vvn p-acp pn31.
(12) sermon (DIV1)
638
Image 98
4233
As it is in a house, another man may dwell in it, but I may keep a room in it;
As it is in a house, Another man may dwell in it, but I may keep a room in it;
p-acp pn31 vbz p-acp dt n1, j-jn n1 vmb vvi p-acp pn31, cc-acp pns11 vmb vvi dt n1 p-acp pn31;
(12) sermon (DIV1)
638
Image 98
4234
but when there is no In-mate in the house, then a man is said to dwell in it plentifully, to be altogether in it, to be the Lord of every room.
but when there is no Inmate in the house, then a man is said to dwell in it plentifully, to be altogether in it, to be the Lord of every room.
cc-acp c-crq pc-acp vbz dx n1 p-acp dt n1, cs dt n1 vbz vvn pc-acp vvi p-acp pn31 av-j, pc-acp vbi av p-acp pn31, pc-acp vbi dt n1 pp-f d n1.
(12) sermon (DIV1)
638
Image 98
4235
So it is when God comes to dwell in the heart of a man;
So it is when God comes to dwell in the heart of a man;
av pn31 vbz c-crq np1 vvz pc-acp vvi p-acp dt n1 pp-f dt n1;
(12) sermon (DIV1)
638
Image 98
4236
so far as a man bears rule in his own heart, & keeps possession there himself,
so Far as a man bears Rule in his own heart, & keeps possession there himself,
av av-j c-acp dt n1 vvz n1 p-acp po31 d n1, cc vvz n1 a-acp px31,
(12) sermon (DIV1)
638
Image 98
4237
so much less is God there.
so much less is God there.
av d dc vbz np1 a-acp.
(12) sermon (DIV1)
638
Image 98
4238
And so much less as he is in himself, so much less as he rules in himself,
And so much less as he is in himself, so much less as he rules in himself,
cc av av-d av-dc p-acp pns31 vbz p-acp px31, av av-d av-dc p-acp pns31 vvz p-acp px31,
(12) sermon (DIV1)
638
Image 98
4239
so much more plentifully doth God dwell there, because God rules most when a man doth subject himself to him altogether, that is,
so much more plentifully does God dwell there, Because God rules most when a man does Subject himself to him altogether, that is,
av av-d av-dc av-j vdz np1 vvi a-acp, c-acp np1 vvz av-ds c-crq dt n1 vdz vvi px31 p-acp pno31 av, cst vbz,
(12) sermon (DIV1)
638
Image 98
4240
when he doth nothing but his work, when he considers what it is that the Lord would have him to do in every thing.
when he does nothing but his work, when he considers what it is that the Lord would have him to do in every thing.
c-crq pns31 vdz pix cc-acp po31 n1, c-crq pns31 vvz r-crq pn31 vbz d dt n1 vmd vhi pno31 pc-acp vdi p-acp d n1.
(12) sermon (DIV1)
638
Image 98
4241
When a man resigns up himself to God, he resigns up his affections and all, to be ruled and regulated according to his will, to act according to his pleasure.
When a man resigns up himself to God, he resigns up his affections and all, to be ruled and regulated according to his will, to act according to his pleasure.
c-crq dt n1 vvz p-acp px31 p-acp np1, pns31 vvz a-acp po31 n2 cc d, pc-acp vbi vvn cc vvn vvg p-acp po31 n1, pc-acp vvi vvg p-acp po31 n1.
(12) sermon (DIV1)
638
Image 98
4242
When a man is to speak any thing, he will be still looking what warrant he hath from the Lord,
When a man is to speak any thing, he will be still looking what warrant he hath from the Lord,
c-crq dt n1 vbz pc-acp vvi d n1, pns31 vmb vbi av vvg r-crq n1 pns31 vhz p-acp dt n1,
(12) sermon (DIV1)
638
Image 98
4243
and so when he is to do any thing. Oh my Brethren, that we could do but this.
and so when he is to do any thing. O my Brothers, that we could do but this.
cc av c-crq pns31 vbz pc-acp vdi d n1. uh po11 n2, cst pns12 vmd vdi p-acp d.
(12) sermon (DIV1)
638
Image 98
4244
As men when they serve great Kings and Princes, when they see that their making or marring depends upon them;
As men when they serve great Kings and Princes, when they see that their making or marring depends upon them;
p-acp n2 c-crq pns32 vvb j n2 cc n2, c-crq pns32 vvb cst po32 n-vvg cc n-vvg vvz p-acp pno32;
(12) sermon (DIV1)
639
Image 98
4245
whatsoever may displease them, that they will curiously and carefully look to avoid, and what may please them, they will exactly observe.
whatsoever may displease them, that they will curiously and carefully look to avoid, and what may please them, they will exactly observe.
r-crq vmb vvi pno32, cst pns32 vmb av-j cc av-j vvb pc-acp vvi, cc q-crq vmb vvi pno32, pns32 vmb av-j vvi.
(12) sermon (DIV1)
639
Image 98
4246
Is not the Lord, the great King of heaven and earth? should we not look on him altogether? This is without exception, no man shall erre in this.
Is not the Lord, the great King of heaven and earth? should we not look on him altogether? This is without exception, no man shall err in this.
vbz xx dt n1, dt j n1 pp-f n1 cc n1? vmd pns12 xx vvi p-acp pno31 av? d vbz p-acp n1, dx n1 vmb vvi p-acp d.
(12) sermon (DIV1)
639
Image 98
4247
In following a man, a man may hurt himself, he may be led into by-wayes, that may turn to his disadvantage;
In following a man, a man may hurt himself, he may be led into byways, that may turn to his disadvantage;
p-acp vvg dt n1, dt n1 vmb vvi px31, pns31 vmb vbi vvn p-acp n2, cst vmb vvi p-acp po31 n1;
(12) sermon (DIV1)
640
Image 98
4248
but in following God it is not so.
but in following God it is not so.
cc-acp p-acp vvg n1 pn31 vbz xx av.
(12) sermon (DIV1)
640
Image 98
4249
Take the wisest man that is, yet he is subject to some error, but the Lord he is righteous altogether, his wayes are perfect.
Take the Wisest man that is, yet he is Subject to Some error, but the Lord he is righteous altogether, his ways Are perfect.
vvb dt js n1 cst vbz, av pns31 vbz j-jn p-acp d n1, cc-acp dt n1 pns31 vbz j av, po31 n2 vbr j.
(12) sermon (DIV1)
640
Image 98
4250
Therefore if a man would take that resolution to himself;
Therefore if a man would take that resolution to himself;
av cs dt n1 vmd vvi d n1 p-acp px31;
(12) sermon (DIV1)
640
Image 98
4251
Well, I will look upon my self no more, nor to any creature, but I will deny my self altogether,
Well, I will look upon my self no more, nor to any creature, but I will deny my self altogether,
av, pns11 vmb vvi p-acp po11 n1 av-dx av-dc, ccx p-acp d n1, cc-acp pns11 vmb vvi po11 n1 av,
(12) sermon (DIV1)
640
Image 98
4252
and look to God, and see what he will have me to do, whether I sink or swim, whatsoever becomes of me:
and look to God, and see what he will have me to do, whither I sink or swim, whatsoever becomes of me:
cc vvb p-acp np1, cc vvb r-crq pns31 vmb vhi pno11 pc-acp vdi, cs pns11 vvb cc vvi, r-crq vvz pp-f pno11:
(12) sermon (DIV1)
640
Image 98
4253
this is the wisest man, and the happiest man; and this is the property of godliness.
this is the Wisest man, and the Happiest man; and this is the property of godliness.
d vbz dt js n1, cc dt js n1; cc d vbz dt n1 pp-f n1.
(12) sermon (DIV1)
640
Image 98
4254
And as you do this the more, so the more you are godly men. And the root of all this is, when a man makes no account of himself, and sees God in all:
And as you do this the more, so the more you Are godly men. And the root of all this is, when a man makes no account of himself, and sees God in all:
cc c-acp pn22 vdb d dt av-dc, av dt av-dc pn22 vbr j n2. cc dt n1 pp-f d d vbz, c-crq dt n1 vvz dx n1 pp-f px31, cc vvz np1 p-acp d:
(12) sermon (DIV1)
640
Image 98
4255
for a man will have a ground for what he doth.
for a man will have a ground for what he does.
c-acp dt n1 vmb vhi dt n1 p-acp r-crq pns31 vdz.
(12) sermon (DIV1)
640
Image 98
4256
And if you could bring your hearts to this, to see all your happiness in God,
And if you could bring your hearts to this, to see all your happiness in God,
cc cs pn22 vmd vvi po22 n2 p-acp d, pc-acp vvi d po22 n1 p-acp np1,
(12) sermon (DIV1)
641
Image 98
4257
and all your safety there, you would soon deny your selves in every thing else, and seek him altogether.
and all your safety there, you would soon deny your selves in every thing Else, and seek him altogether.
cc d po22 n1 a-acp, pn22 vmd av vvi po22 n2 p-acp d n1 av, cc vvi pno31 av.
(12) sermon (DIV1)
641
Image 98
4258
And now onely we will add, by reason of the Sacrament which is to be administred.
And now only we will add, by reason of the Sacrament which is to be administered.
cc av av-j pns12 vmb vvi, p-acp n1 pp-f dt n1 r-crq vbz pc-acp vbi vvn.
(12) sermon (DIV1)
642
Image 98
4259
You that are now to receive, have occasion especially to make use of this;
You that Are now to receive, have occasion especially to make use of this;
pn22 cst vbr av p-acp vvb, vhb n1 av-j pc-acp vvi n1 pp-f d;
(12) sermon (DIV1)
642
Image 98
4260
though it be a work that we have all to do, as at all other times, so especially at this time.
though it be a work that we have all to do, as At all other times, so especially At this time.
cs pn31 vbb dt n1 cst pns12 vhb d pc-acp vdi, c-acp p-acp d j-jn n2, av av-j p-acp d n1.
(12) sermon (DIV1)
642
Image 98
4261
But you will say, what is this to the Sacrament? You must know what the Sacrament is,
But you will say, what is this to the Sacrament? You must know what the Sacrament is,
p-acp pn22 vmb vvi, r-crq vbz d p-acp dt n1? pn22 vmb vvi r-crq dt n1 vbz,
(12) sermon (DIV1)
642
Image 98
4262
and then you shall see how close this will come to it;
and then you shall see how close this will come to it;
cc cs pn22 vmb vvi c-crq av-j d vmb vvi p-acp pn31;
(12) sermon (DIV1)
642
Image 98
4263
Mark 16, we find these words, He that believeth and is baptized shall be saved, he that will not believe shall be damned. Mark 16, we find these words, He that Believeth and is baptised shall be saved, he that will not believe shall be damned.
vvb crd, pns12 vvb d n2, pns31 cst vvz cc vbz vvn vmb vbi vvn, pns31 cst vmb xx vvi vmb vbi vvn.
(12) sermon (DIV1)
642
Image 98
4264
What is the meaning of that, He that believeth and is baptized shall be saved? The meaning is this, saith he,
What is the meaning of that, He that Believeth and is baptised shall be saved? The meaning is this, Says he,
q-crq vbz dt n1 pp-f d, pns31 cst vvz cc vbz vvn vmb vbi vvn? dt n1 vbz d, vvz pns31,
(12) sermon (DIV1)
642
Image 98
4265
if you will believe in Jesus Christ, if you will take him for your Lord and Husband;
if you will believe in jesus christ, if you will take him for your Lord and Husband;
cs pn22 vmb vvi p-acp np1 np1, cs pn22 vmb vvi pno31 p-acp po22 n1 cc n1;
(12) sermon (DIV1)
642
Image 98
4266
and if you will be baptized.
and if you will be baptised.
cc cs pn22 vmb vbi vvn.
(12) sermon (DIV1)
642
Image 98
4267
What is Baptism? When you are baptized, you are baptized in the Name of the Father,
What is Baptism? When you Are baptised, you Are baptised in the Name of the Father,
q-crq vbz n1? c-crq pn22 vbr vvn, pn22 vbr vvn p-acp dt n1 pp-f dt n1,
(12) sermon (DIV1)
642
Image 98
4268
and of the Son, and of the Holy Ghost, that is, you shall give up your selves to God altogether.and of the Son, and of the Holy Ghost, that is, you shall give up your selves to God altogether.
cc pp-f dt n1, cc pp-f dt j n1, cst vbz, pn22 vmb vvi a-acp po22 n2 p-acp np1 av.
(12) sermon (DIV1)
642
Image 98
4269
You shall bear his Name, you shall be no more your own;
You shall bear his Name, you shall be no more your own;
pn22 vmb vvi po31 n1, pn22 vmb vbi dx av-dc po22 d;
(12) sermon (DIV1)
642
Image 98
4270
for you are baptized into his Name, and you are called, after his Name, as the Wife is called after the Name of her Husband;
for you Are baptised into his Name, and you Are called, After his Name, as the Wife is called After the Name of her Husband;
c-acp pn22 vbr vvn p-acp po31 n1, cc pn22 vbr vvn, p-acp po31 n1, c-acp dt n1 vbz vvn p-acp dt n1 pp-f po31 n1;
(12) sermon (DIV1)
642
Image 98
4271
so you shall be called Christians. Now when you take this Sacrament, you must do this really;
so you shall be called Christians. Now when you take this Sacrament, you must do this really;
av pn22 vmb vbi vvn np1. av c-crq pn22 vvb d n1, pn22 vmb vdi d av-j;
(12) sermon (DIV1)
642
Image 98
4272
for doth the Lord care for the title? no, but you must give over your selves to him really.
for does the Lord care for the title? no, but you must give over your selves to him really.
c-acp vdz dt n1 vvb p-acp dt n1? uh-dx, cc-acp pn22 vmb vvi a-acp po22 n2 p-acp pno31 av-j.
(12) sermon (DIV1)
642
Image 98
4273
So that when you are to be called by his Name, the meaning is, you must do it in the substance, you must give up your selves to his service indeed.
So that when you Are to be called by his Name, the meaning is, you must do it in the substance, you must give up your selves to his service indeed.
av cst c-crq pn22 vbr pc-acp vbi vvn p-acp po31 n1, dt n1 vbz, pn22 vmb vdi pn31 p-acp dt n1, pn22 vmb vvi a-acp po22 n2 p-acp po31 n1 av.
(12) sermon (DIV1)
642
Image 98
4274
That is, you must do two things in the Sacrament. First, you profess this to all the world, that whereas before you served other gods,
That is, you must do two things in the Sacrament. First, you profess this to all the world, that whereas before you served other God's,
cst vbz, pn22 vmb vdi crd n2 p-acp dt n1. ord, pn22 vvb d p-acp d dt n1, cst cs p-acp pn22 vvd j-jn n2,
(12) sermon (DIV1)
642
Image 98
4275
or served your selves, now you profess to all the world that you are the servants of God.
or served your selves, now you profess to all the world that you Are the Servants of God.
cc vvd po22 n2, av pn22 vvb p-acp d dt n1 cst pn22 vbr dt n2 pp-f np1.
(12) sermon (DIV1)
642
Image 98
4276
So that we say, when you come to receive the Sacrament, you not onely profess that you are Christians,
So that we say, when you come to receive the Sacrament, you not only profess that you Are Christians,
av cst pns12 vvb, c-crq pn22 vvb pc-acp vvi dt n1, pn22 xx av-j vvi cst pn22 vbr np1,
(12) sermon (DIV1)
642
Image 98
4277
but you bind your selves to be so really.
but you bind your selves to be so really.
cc-acp pn22 vvb po22 n2 pc-acp vbi av av-j.
(12) sermon (DIV1)
642
Image 98
4278
I say in the receiving of the Sacrament of the Lords Supper, there are these two things done.
I say in the receiving of the Sacrament of the lords Supper, there Are these two things done.
pns11 vvb p-acp dt n-vvg pp-f dt n1 pp-f dt n2 n1, pc-acp vbr d crd n2 vdn.
(12) sermon (DIV1)
642
Image 98
4279
First, the Lord engageth himself to you, I will be your Master, I will be your General, I will be your Husband,First, the Lord engageth himself to you, I will be your Master, I will be your General, I will be your Husband,
ord, dt n1 vvz px31 p-acp pn22, pns11 vmb vbi po22 n1, pns11 vmb vbi po22 n1, pns11 vmb vbi po22 n1,
(12) sermon (DIV1)
643
Image 98
4280
And again, you engage your selves to him, that he shall be your Lord, and you his people, that he shall be your Master, your General,
And again, you engage your selves to him, that he shall be your Lord, and you his people, that he shall be your Master, your General,
cc av, pn22 vvb po22 n2 p-acp pno31, cst pns31 vmb vbi po22 n1, cc pn22 po31 n1, cst pns31 vmb vbi po22 n1, po22 n1,
(12) sermon (DIV1)
643
Image 98
4281
and you will be his servants and his followers. This is done every time you receive the Sacrament;
and you will be his Servants and his followers. This is done every time you receive the Sacrament;
cc pn22 vmb vbi po31 n2 cc po31 n2. d vbz vdn d n1 pn22 vvb dt n1;
(12) sermon (DIV1)
643
Image 98
4282
the Lord renews his Covenant with you, it is done at your first coming in, at your first ingrafting into the Church by Baptism:
the Lord renews his Covenant with you, it is done At your First coming in, At your First engrafting into the Church by Baptism:
dt n1 vvz po31 n1 p-acp pn22, pn31 vbz vdn p-acp po22 ord n-vvg p-acp, p-acp po22 ord vvg p-acp dt n1 p-acp n1:
(12) sermon (DIV1)
643
Image 98
4283
but the Lords Covenant is renewed in this Sacrament: therefore that you may not forget it, he saith, Take this is my body;
but the lords Covenant is renewed in this Sacrament: Therefore that you may not forget it, he Says, Take this is my body;
cc-acp dt n2 n1 vbz vvn p-acp d n1: av cst pn22 vmb xx vvi pn31, pns31 vvz, vvb d vbz po11 n1;
(12) sermon (DIV1)
643
Image 98
4284
that is, take this as a sign of it, that I have given my self for you:
that is, take this as a Signen of it, that I have given my self for you:
cst vbz, vvb d p-acp dt n1 pp-f pn31, cst pns11 vhb vvn po11 n1 p-acp pn22:
(12) sermon (DIV1)
643
Image 98
4285
and when you take it, it is a sign that you give your selves up unto the Lord.
and when you take it, it is a Signen that you give your selves up unto the Lord.
cc c-crq pn22 vvb pn31, pn31 vbz dt n1 cst pn22 vvb po22 n2 a-acp p-acp dt n1.
(12) sermon (DIV1)
643
Image 98
4286
So that think with your selves therefore, when you come to the Sacrament, you profess your selves to be Christians, godly men, that is, men that will serve God, and serve Christ altogether.
So that think with your selves Therefore, when you come to the Sacrament, you profess your selves to be Christians, godly men, that is, men that will serve God, and serve christ altogether.
av cst vvb p-acp po22 n2 av, c-crq pn22 vvb p-acp dt n1, pn22 vvb po22 n2 pc-acp vbi np1, j n2, cst vbz, n2 cst vmb vvi np1, cc vvi np1 av.
(12) sermon (DIV1)
643
Image 98
4287
This Sacrament I say, it is but a renewing of the Covenant, for that is the end of it, it is but the celebrating of the nuptials anew.
This Sacrament I say, it is but a renewing of the Covenant, for that is the end of it, it is but the celebrating of the nuptials anew.
d n1 pns11 vvb, pn31 vbz p-acp dt vvg pp-f dt n1, p-acp d vbz dt n1 pp-f pn31, pn31 vbz p-acp dt vvg pp-f dt n2-jn av.
(12) sermon (DIV1)
643
Image 98
4288
As sometimes you know men will keep their marriage-day a Festival yearly. So we do in receiving the Sacrament of the Lords Supper;
As sometime you know men will keep their Marriage day a Festival yearly. So we do in receiving the Sacrament of the lords Supper;
p-acp av pn22 vvb n2 vmb vvi po32 n1 dt n1 av-j. av pns12 vdb p-acp vvg dt n1 pp-f dt n2 n1;
(12) sermon (DIV1)
643
Image 98
4289
as Ionathan and David, they had made an oath together before, but they renewed it again and again, that they might be strengthened and confirmed in one anothers love.
as Ionathan and David, they had made an oath together before, but they renewed it again and again, that they might be strengthened and confirmed in one another's love.
c-acp np1 cc np1, pns32 vhd vvn dt n1 av a-acp, cc-acp pns32 vvd pn31 av cc av, cst pns32 vmd vbi vvn cc vvn p-acp pi ng1-jn n1.
(12) sermon (DIV1)
643
Image 98
4290
So this is your worthy receiving of this Sacrament, to strengthen your former Covenant with God.
So this is your worthy receiving of this Sacrament, to strengthen your former Covenant with God.
av d vbz po22 j n-vvg pp-f d n1, pc-acp vvi po22 j n1 p-acp np1.
(12) sermon (DIV1)
643
Image 98
4291
Therefore it is good when you are to receive, to think how much since the last time, your hearts are estranged from God;
Therefore it is good when you Are to receive, to think how much since the last time, your hearts Are estranged from God;
av pn31 vbz j c-crq pn22 vbr pc-acp vvi, pc-acp vvi c-crq d c-acp dt ord n1, po22 n2 vbr vvn p-acp np1;
(12) sermon (DIV1)
643
Image 98
4292
how much you have forgotten God. He is your Lord, your Master, you must be his servants:
how much you have forgotten God. He is your Lord, your Master, you must be his Servants:
c-crq d pn22 vhb vvn np1. pns31 vbz po22 n1, po22 n1, pn22 vmb vbi po31 n2:
(12) sermon (DIV1)
643
Image 98
4293
therefore renew it now, and bring your hearts back again. This is indeed the very renewing of the Covenant, and a drawing near to God;
Therefore renew it now, and bring your hearts back again. This is indeed the very renewing of the Covenant, and a drawing near to God;
av vvb pn31 av, cc vvb po22 n2 av av. d vbz av dt j vvg pp-f dt n1, cc dt vvg av-j p-acp np1;
(12) sermon (DIV1)
643
Image 98
4294
and it giveth strength unto you, and makes the union more firm;
and it gives strength unto you, and makes the Union more firm;
cc pn31 vvz n1 p-acp pn22, cc vvz dt n1 av-dc j;
(12) sermon (DIV1)
643
Image 98
4295
that is, the more that we are perswaded that he is our Husband, and that we have married our selves to him, the greater is the strength of affection.
that is, the more that we Are persuaded that he is our Husband, and that we have married our selves to him, the greater is the strength of affection.
d vbz, dt av-dc cst pns12 vbr vvn cst pns31 vbz po12 n1, cc cst pns12 vhb vvn po12 n2 p-acp pno31, dt jc vbz dt n1 pp-f n1.
(12) sermon (DIV1)
643
Image 98
4296
And you shall find it by experience, every grace is strengthened and enlarged by this, and every sin is abated, and mortified, and subdued;
And you shall find it by experience, every grace is strengthened and enlarged by this, and every since is abated, and mortified, and subdued;
cc pn22 vmb vvi pn31 p-acp n1, d n1 vbz vvn cc vvn p-acp d, cc d n1 vbz vvn, cc vvn, cc vvn;
(12) sermon (DIV1)
643
Image 98
4297
This is done in the eating of his flesh, and the drinking of his blood.
This is done in the eating of his Flesh, and the drinking of his blood.
d vbz vdn p-acp dt n-vvg pp-f po31 n1, cc dt n-vvg pp-f po31 n1.
(12) sermon (DIV1)
643
Image 98
4298
So that every Sacrament day a man renews his assurance, he reneweth his union with God in Christ:
So that every Sacrament day a man renews his assurance, he Reneweth his Union with God in christ:
av cst d n1 n1 dt n1 vvz po31 n1, pns31 vvz po31 n1 p-acp np1 p-acp np1:
(12) sermon (DIV1)
643
Image 98
4299
this is properly feeding upon Christ, you are strengthened by it, your hearts are more established in well doing, there is more joy,
this is properly feeding upon christ, you Are strengthened by it, your hearts Are more established in well doing, there is more joy,
d vbz av-j vvg p-acp np1, pn22 vbr vvn p-acp pn31, po22 n2 vbr dc vvn p-acp av vdg, pc-acp vbz dc n1,
(12) sermon (DIV1)
643
Image 98
4300
and more peace, your faith is increased, which encreaseth every grace; you are more weaned from the world.
and more peace, your faith is increased, which increases every grace; you Are more weaned from the world.
cc dc n1, po22 n1 vbz vvn, r-crq vvz d n1; pn22 vbr av-dc vvn p-acp dt n1.
(12) sermon (DIV1)
643
Image 98
4301
As when the heart of the wife draweth near to the Husband, it is more weaned and alienated from strangers.
As when the heart of the wife draws near to the Husband, it is more weaned and alienated from Strangers.
p-acp c-crq dt n1 pp-f dt n1 vvz av-j p-acp dt n1, pn31 vbz av-dc vvn cc vvn p-acp n2.
(12) sermon (DIV1)
643
Image 98
4302
This I say is to eat the flesh of Christ, and to drink his blood:
This I say is to eat the Flesh of christ, and to drink his blood:
d pns11 vvb vbz pc-acp vvi dt n1 pp-f np1, cc pc-acp vvi po31 n1:
(12) sermon (DIV1)
643
Image 98
4303
when withal you add a right application of all that Christ hath done, for the enabling of you to the duties of godliness.
when withal you add a right application of all that christ hath done, for the enabling of you to the duties of godliness.
c-crq av pn22 vvb dt j-jn n1 pp-f d cst np1 vhz vdn, c-acp dt vvg pp-f pn22 p-acp dt n2 pp-f n1.
(12) sermon (DIV1)
643
Image 98
4304
A FORM of GODLINESS NO GODLINESS VVithout the POWER. 2 Tim. 3. 5. Having a form of Godliness, but denying the power thereof; from such turn away.
A FORM of GODLINESS NO GODLINESS Without the POWER. 2 Tim. 3. 5. Having a from of Godliness, but denying the power thereof; from such turn away.
dt n1 pp-f n1 dx n1 p-acp dt n1. crd np1 crd crd np1 dt n1 pp-f n1, cc-acp vvg dt n1 av; p-acp d n1 av.
(13) sermon (DIV1)
643
Image 98
4305
YOu know the point that we delivered to you in the morning out of these words; That
YOu know the point that we Delivered to you in the morning out of these words; That
pn22 vvb dt n1 cst pns12 vvd p-acp pn22 p-acp dt n1 av pp-f d n2; cst
(13) sermon (DIV1)
644
Image 98
4306
It is Godliness that is required of every man, that is only acceptable to the Lord. It is Godliness that is required of every man, that is only acceptable to the Lord.
pn31 vbz n1 cst vbz vvn pp-f d n1, cst vbz av-j j p-acp dt n1.
(13) sermon (DIV1)
645
Image 98
4307
We gave you the reasons of it, and made some Use of it.
We gave you the Reasons of it, and made Some Use of it.
pns12 vvd pn22 dt n2 pp-f pn31, cc vvd d n1 pp-f pn31.
(13) sermon (DIV1)
645
Image 98
4308
And before we come to the other point, or to some further Use that we should make of this, we will add a word or two to that which we prest in the morning, that we should not content our selves with any thing but godliness.
And before we come to the other point, or to Some further Use that we should make of this, we will add a word or two to that which we pressed in the morning, that we should not content our selves with any thing but godliness.
cc c-acp pns12 vvb p-acp dt j-jn n1, cc p-acp d av-jc vvi cst pns12 vmd vvi pp-f d, pns12 vmb vvi dt n1 cc crd p-acp d r-crq pns12 vvd p-acp dt n1, cst pns12 vmd xx vvi po12 n2 p-acp d n1 p-acp n1.
(13) sermon (DIV1)
645
Image 98
4309
For we are apt to be deceived in this case, to mistake, and to think that our common care of serving God,
For we Are apt to be deceived in this case, to mistake, and to think that our Common care of serving God,
c-acp pns12 vbr j pc-acp vbi vvn p-acp d n1, pc-acp vvi, cc pc-acp vvi cst po12 j n1 pp-f vvg np1,
(13) sermon (DIV1)
645
Image 98
4310
and that moral vertues and civility are godliness.
and that moral Virtues and civility Are godliness.
cc cst j n2 cc n1 vbr n1.
(13) sermon (DIV1)
645
Image 98
4311
But it is enough for you to know that the Lord accepts nothing but that which is more then nature, that which himself hath wrought in us by his holy Spirit.
But it is enough for you to know that the Lord accepts nothing but that which is more then nature, that which himself hath wrought in us by his holy Spirit.
p-acp pn31 vbz av-d p-acp pn22 pc-acp vvi cst dt n1 vvz pix cc-acp cst r-crq vbz av-dc cs n1, cst r-crq px31 vhz vvn p-acp pno12 p-acp po31 j n1.
(13) sermon (DIV1)
645
Image 98
4312
Aristotle himself, though a Heathen man, was able to say, that natural vertues are very like the true, they come so near it, that there is nothing more like.Aristotle himself, though a Heathen man, was able to say, that natural Virtues Are very like the true, they come so near it, that there is nothing more like.
np1 px31, cs dt j-jn n1, vbds j pc-acp vvi, cst j n2 vbr av av-j dt j, pns32 vvb av av-j pn31, cst pc-acp vbz pix av-dc av-j.
(13) sermon (DIV1)
645
Image 98
4313
As natural meekness will do as much as the best moral meekness; nay as much as any spiritual meekness:
As natural meekness will do as much as the best moral meekness; nay as much as any spiritual meekness:
p-acp j n1 vmb vdi c-acp d c-acp dt js j n1; uh-x p-acp d c-acp d j n1:
(13) sermon (DIV1)
645
Image 98
4314
stupidity will do as much as Christian courage, and natural temperance and ability in a man to rule and govern himself.
stupidity will do as much as Christian courage, and natural temperance and ability in a man to Rule and govern himself.
n1 vmb vdi c-acp av-d a-acp njp n1, cc j n1 cc n1 p-acp dt n1 pc-acp vvi cc vvi px31.
(13) sermon (DIV1)
645
Image 98
4315
There are many of these natural vertues, which for the outside (for I speak of that) and for the shew,
There Are many of these natural Virtues, which for the outside (for I speak of that) and for the show,
pc-acp vbr d pp-f d j n2, r-crq p-acp dt n1-an (c-acp pns11 vvb pp-f d) cc p-acp dt n1,
(13) sermon (DIV1)
645
Image 98
4316
for some kind of performance, may go as far as those that are spiritual. But there is a great difference between them;
for Some kind of performance, may go as Far as those that Are spiritual. But there is a great difference between them;
p-acp d n1 pp-f n1, vmb vvi c-acp av-j c-acp d cst vbr j. p-acp pc-acp vbz dt j n1 p-acp pno32;
(13) sermon (DIV1)
645
Image 98
4317
because the one sort proceed but from nature, and they look but to a mans self.
Because the one sort proceed but from nature, and they look but to a men self.
c-acp dt crd n1 vvi cc-acp p-acp n1, cc pns32 vvb cc-acp p-acp dt ng1 n1.
(13) sermon (DIV1)
645
Image 98
4318
And you shall find they alway have this property, they are done without difficulty, without resistance, without any reluctancy,
And you shall find they always have this property, they Are done without difficulty, without resistance, without any reluctancy,
cc pn22 vmb vvi pns32 av vhb d n1, pns32 vbr vdn p-acp n1, p-acp n1, p-acp d n1,
(13) sermon (DIV1)
645
Image 98
4319
therefore they are not praise-worthy, there is no thanks for any man to do such an action.
Therefore they Are not praiseworthy, there is no thanks for any man to do such an actium.
av pns32 vbr xx j, pc-acp vbz dx n2 p-acp d n1 pc-acp vdi d dt n1.
(13) sermon (DIV1)
645
Image 98
4320
Indeed they are beautiful things as I told you then, the flowers of the grasse, the flower of the flesh is beautiful, they are the works of Gods own hand,
Indeed they Are beautiful things as I told you then, the flowers of the grass, the flower of the Flesh is beautiful, they Are the works of God's own hand,
av pns32 vbr j n2 c-acp pns11 vvd pn22 av, dt n2 pp-f dt n1, dt n1 pp-f dt n1 vbz j, pns32 vbr dt n2 pp-f n2 d n1,
(13) sermon (DIV1)
646
Image 98
4321
for he hath wrought them in us, but he himself must have the glory, and not we.
for he hath wrought them in us, but he himself must have the glory, and not we.
c-acp pns31 vhz vvn pno32 p-acp pno12, cc-acp pns31 px31 vmb vhi dt n1, cc xx pns12.
(13) sermon (DIV1)
646
Image 98
4322
That which we must look for is spiritual vertues, spiritual graces, which the Apostle exhorts us unto, Add to your patience, vertue, to vertue, temperance,
That which we must look for is spiritual Virtues, spiritual graces, which the Apostle exhorts us unto, Add to your patience, virtue, to virtue, temperance,
d r-crq pns12 vmb vvi c-acp vbz j n2, j n2, r-crq dt n1 vvz pno12 p-acp, vvb p-acp po22 n1, n1, p-acp n1, n1,
(13) sermon (DIV1)
646
Image 98
4323
and brotherly kindness, and then to all add godliness. Godliness which makes a man look to God, it hath alway the flesh to resist it, it doth what it doth with some difficulty and reluctancy.and brotherly kindness, and then to all add godliness. Godliness which makes a man look to God, it hath always the Flesh to resist it, it does what it does with Some difficulty and reluctancy.
cc j n1, cc av p-acp d vvb n1. n1 r-crq vvz dt n1 vvb p-acp np1, pn31 vhz av dt n1 pc-acp vvi pn31, pn31 vdz q-crq pn31 vdz p-acp d n1 cc n1.
(13) sermon (DIV1)
646
Image 98
4324
For the stream of nature is still running a contrary way. This is that you must labour for;
For the stream of nature is still running a contrary Way. This is that you must labour for;
p-acp dt n1 pp-f n1 vbz av vvg dt j-jn n1. d vbz cst pn22 vmb vvi p-acp;
(13) sermon (DIV1)
646
Image 98
4325
therefore remember this rule, that godliness is something alwayes above nature.
Therefore Remember this Rule, that godliness is something always above nature.
av vvb d n1, cst n1 vbz pi av p-acp n1.
(13) sermon (DIV1)
646
Image 98
4326
If therefore there be no more in you then what you have by nature, or by education,
If Therefore there be no more in you then what you have by nature, or by education,
cs av pc-acp vbi dx dc p-acp pn22 av r-crq pn22 vhb p-acp n1, cc p-acp n1,
(13) sermon (DIV1)
646
Image 98
4327
or practice, be assured it is not right. As you see it in the earth, the earth is able to bring forth grass,
or practice, be assured it is not right. As you see it in the earth, the earth is able to bring forth grass,
cc n1, vbb vvn pn31 vbz xx j-jn. p-acp pn22 vvb pn31 p-acp dt n1, dt n1 vbz j pc-acp vvi av n1,
(13) sermon (DIV1)
646
Image 98
4328
and some kind of flowers of it self;
and Some kind of flowers of it self;
cc d n1 pp-f n2 pp-f pn31 n1;
(13) sermon (DIV1)
646
Image 98
4329
but if you will have it bear corn and wine, things of a more pretious nature, there must be plowing, and sowing, and planting;
but if you will have it bear corn and wine, things of a more precious nature, there must be plowing, and sowing, and planting;
cc-acp cs pn22 vmb vhi pn31 vvi n1 cc n1, n2 pp-f dt av-dc j n1, pc-acp vmb vbi vvg, cc vvg, cc vvg;
(13) sermon (DIV1)
646
Image 98
4330
there must be some other seed cast into it then is found in the earth: there must be some work of man upon it.
there must be Some other seed cast into it then is found in the earth: there must be Some work of man upon it.
pc-acp vmb vbi d j-jn n1 vvn p-acp pn31 av vbz vvn p-acp dt n1: pc-acp vmb vbi d n1 pp-f n1 p-acp pn31.
(13) sermon (DIV1)
646
Image 98
4331
So it is with our hearts, by reason of those engravings of the moral Law,
So it is with our hearts, by reason of those engravings of the moral Law,
av pn31 vbz p-acp po12 n2, p-acp n1 pp-f d n2 pp-f dt j n1,
(13) sermon (DIV1)
646
Image 98
4332
and the work of nature in us, we are able to do much, we are able to bring forth many excellent flowers, we are able to do many things that are very good and beautiful,
and the work of nature in us, we Are able to do much, we Are able to bring forth many excellent flowers, we Are able to do many things that Are very good and beautiful,
cc dt n1 pp-f n1 p-acp pno12, pns12 vbr j pc-acp vdi d, pns12 vbr j pc-acp vvi av d j n2, pns12 vbr j pc-acp vdi d n2 cst vbr av j cc j,
(13) sermon (DIV1)
646
Image 98
4333
though they be not spiritually so.
though they be not spiritually so.
cs pns32 vbb xx av-j av.
(13) sermon (DIV1)
646
Image 98
4334
But that which is godliness, that is it which must be wrought by a supernatural power, there must (to follow the metaphor) be plowing and sowing:
But that which is godliness, that is it which must be wrought by a supernatural power, there must (to follow the metaphor) be plowing and sowing:
p-acp cst r-crq vbz n1, cst vbz pn31 r-crq vmb vbi vvn p-acp dt j n1, pc-acp vmb (pc-acp vvi dt n1) vbb vvg cc vvg:
(13) sermon (DIV1)
646
Image 98
4335
that is, no man living hath this thing which we call godliness in him, but it must be wrought after this manner.
that is, no man living hath this thing which we call godliness in him, but it must be wrought After this manner.
cst vbz, dx n1 n1 vhz d n1 r-crq pns12 vvb n1 p-acp pno31, cc-acp pn31 vmb vbi vvn p-acp d n1.
(13) sermon (DIV1)
646
Image 98
4336
First, there must be a plowing of the heart, he must be humbled, he must be taught to know that he is a child of wrath, a man that never hath had any of this plowing, that hath never been thus humbled in the sence of sin, First, there must be a plowing of the heart, he must be humbled, he must be taught to know that he is a child of wrath, a man that never hath had any of this plowing, that hath never been thus humbled in the sense of since,
ord, a-acp vmb vbi dt vvg pp-f dt n1, pns31 vmb vbi vvn, pns31 vmb vbi vvn pc-acp vvi cst pns31 vbz dt n1 pp-f n1, dt n1 cst av vhz vhn d pp-f d vvg, cst vhz av-x vbn av vvn p-acp dt n1 pp-f n1,
(13) sermon (DIV1)
647
Image 98
4337
and the apprehension of Gods wrath, he may be assured that he hath nothing in him but nature, he hath nothing in him that is of a supernatural work, that is, the work of the sanctifying Spirit, he hath nothing of that yet wrought in him,
and the apprehension of God's wrath, he may be assured that he hath nothing in him but nature, he hath nothing in him that is of a supernatural work, that is, the work of the sanctifying Spirit, he hath nothing of that yet wrought in him,
cc dt n1 pp-f npg1 n1, pns31 vmb vbi vvn cst pns31 vhz pix p-acp pno31 p-acp n1, pns31 vhz pix p-acp pno31 cst vbz pp-f dt j n1, cst vbz, dt n1 pp-f dt j-vvg n1, pns31 vhz pix pp-f d av vvn p-acp pno31,
(13) sermon (DIV1)
647
Image 98
4338
for that is never done without plowing. Again, this is not all; for a man may be plowed, he may have quick and sharp terrors of conscience,
for that is never done without plowing. Again, this is not all; for a man may be plowed, he may have quick and sharp terrors of conscience,
c-acp d vbz av vdn p-acp vvg. av, d vbz xx d; p-acp dt n1 vmb vbi vvn, pns31 vmb vhi j cc j n2 pp-f n1,
(13) sermon (DIV1)
647
Image 98
4339
and yet have no feed sown; there may be harrowing you know where there is no fowing.
and yet have no feed sown; there may be harrowing you know where there is no fowing.
cc av vhb dx n1 vvn; pc-acp vmb vbi n-vvg pn22 vvb c-crq pc-acp vbz dx vvg.
(13) sermon (DIV1)
648
Image 98
4340
It was the case of Iudas and Achitophel, and so it is the case of divers others,
It was the case of Iudas and Ahithophel, and so it is the case of diverse Others,
pn31 vbds dt n1 pp-f np1 cc np1, cc av pn31 vbz dt n1 pp-f j n2-jn,
(13) sermon (DIV1)
648
Image 98
4341
and therefore we must go further;
and Therefore we must go further;
cc av pns12 vmb vvi av-jc;
(13) sermon (DIV1)
648
Image 98
4342
there must be seed thown into the heart by the hand of God, by the sanctifying spirit;
there must be seed thown into the heart by the hand of God, by the sanctifying Spirit;
pc-acp vmb vbi n1 vvn p-acp dt n1 p-acp dt n1 pp-f np1, p-acp dt j-vvg n1;
(13) sermon (DIV1)
648
Image 98
4343
that is, after a man• heart hath been thus hurried, he must come home to God by Christ,
that is, After a man• heart hath been thus hurried, he must come home to God by christ,
d vbz, p-acp dt n1 n1 vhz vbn av vvd, pns31 vmb vvi av-an p-acp np1 p-acp np1,
(13) sermon (DIV1)
648
Image 98
4344
and have his heart calmed by the assurance of Gods love.
and have his heart calmed by the assurance of God's love.
cc vhb po31 n1 vvn p-acp dt n1 pp-f npg1 n1.
(13) sermon (DIV1)
648
Image 98
4345
When he is thus united to Christ by faith, after he hath been humbled, then the Lord soweth seed;
When he is thus united to christ by faith, After he hath been humbled, then the Lord Soweth seed;
c-crq pns31 vbz av vvn p-acp np1 p-acp n1, c-acp pns31 vhz vbn vvn, cs dt n1 vvz n1;
(13) sermon (DIV1)
648
Image 98
4346
what seed? The immortal seed of his Word, which by the operation of the sanctifying Spirit of God, works that in the heart which is above all natural principles.
what seed? The immortal seed of his Word, which by the operation of the sanctifying Spirit of God, works that in the heart which is above all natural principles.
r-crq n1? dt j n1 pp-f po31 n1, r-crq p-acp dt n1 pp-f dt j-vvg n1 pp-f np1, vvz d p-acp dt n1 r-crq vbz p-acp d j n2.
(13) sermon (DIV1)
648
Image 98
4347
Now when this is done, there is a crop which God is delighted in, a crop pleasing and acceptable to him.
Now when this is done, there is a crop which God is delighted in, a crop pleasing and acceptable to him.
av c-crq d vbz vdn, pc-acp vbz dt n1 r-crq np1 vbz vvn p-acp, dt n1 vvg cc j p-acp pno31.
(13) sermon (DIV1)
648
Image 98
4348
For we shall never bring forth fruit to the spirit, till the same spirit hath sown our hearts with these spiritual and supernatural graces.
For we shall never bring forth fruit to the Spirit, till the same Spirit hath sown our hearts with these spiritual and supernatural graces.
c-acp pns12 vmb av-x vvi av n1 p-acp dt n1, c-acp dt d n1 vhz vvn po12 n2 p-acp d j cc j n2.
(13) sermon (DIV1)
648
Image 98
4349
This onely I add, that when I have exhorted you not to content your selves with moral vertues, that you may know in a word what this godliness is.
This only I add, that when I have exhorted you not to content your selves with moral Virtues, that you may know in a word what this godliness is.
d av-j pns11 vvb, cst c-crq pns11 vhb vvn pn22 xx pc-acp vvi po22 n2 p-acp j n2, cst pn22 vmb vvi p-acp dt n1 r-crq d n1 vbz.
(13) sermon (DIV1)
649
Image 98
4350
That it is first a thing that is alway exercised with reluctancy, alway with difficulty, you shall alway find a contrary stream of corrupt nature running against it, you shall alway find the flesh rebelling against it.
That it is First a thing that is always exercised with reluctancy, always with difficulty, you shall always find a contrary stream of corrupt nature running against it, you shall always find the Flesh rebelling against it.
cst pn31 vbz ord dt n1 cst vbz av vvn p-acp n1, av p-acp n1, pn22 vmb av vvi dt j-jn n1 pp-f j n1 vvg p-acp pn31, pn22 vmb av vvi dt n1 vvg p-acp pn31.
(13) sermon (DIV1)
649
Image 98
4351
And secondly, it is alway wrought with plowing and sowing.
And secondly, it is always wrought with plowing and sowing.
cc ord, pn31 vbz av vvn p-acp vvg cc vvg.
(13) sermon (DIV1)
649
Image 98
4352
And if you find not these two in your selves, be assured that that which is in you is not godliness.
And if you find not these two in your selves, be assured that that which is in you is not godliness.
cc cs pn22 vvb xx d crd p-acp po22 n2, vbb vvn cst d r-crq vbz p-acp pn22 vbz xx n1.
(13) sermon (DIV1)
649
Image 98
4353
So much for this first Consectary or Use that we draw from this doctrine.
So much for this First Consectary or Use that we draw from this Doctrine.
av av-d c-acp d ord n1 cc n1 cst pns12 vvb p-acp d n1.
(13) sermon (DIV1)
649
Image 98
4354
Secondly, we must exhort you from hence now to do the thing, and exalt God for God in your hearts;
Secondly, we must exhort you from hence now to do the thing, and exalt God for God in your hearts;
ord, pns12 vmb vvi pn22 p-acp av av pc-acp vdi dt n1, cc vvi np1 p-acp np1 p-acp po22 n2;
(13) sermon (DIV1)
650
Image 98
4355
to be godly men, (to use the phrase of Scripture) to make him your God,
to be godly men, (to use the phrase of Scripture) to make him your God,
pc-acp vbi j n2, (pc-acp vvi dt n1 pp-f n1) pc-acp vvi pno31 po22 n1,
(13) sermon (DIV1)
650
Image 98
4356
and to have no other gods before his face.
and to have no other God's before his face.
cc pc-acp vhi dx j-jn n2 p-acp po31 n1.
(13) sermon (DIV1)
650
Image 98
4357
You will say, What other gods? Not to make your riches your god, as covetousness is called Idolatry, not to make your belly your god.
You will say, What other God's? Not to make your riches your god, as covetousness is called Idolatry, not to make your belly your god.
pn22 vmb vvi, q-crq j-jn n2? xx pc-acp vvi po22 n2 po22 n1, c-acp n1 vbz vvn n1, xx pc-acp vvi po22 n1 po22 n1.
(13) sermon (DIV1)
650
Image 98
4358
Now that is but a part for the whole; that is, to make no kind of creature your god, nothing in the world;
Now that is but a part for the Whole; that is, to make no kind of creature your god, nothing in the world;
av cst vbz p-acp dt n1 p-acp dt j-jn; d vbz, pc-acp vvi dx n1 pp-f n1 po22 n1, pix p-acp dt n1;
(13) sermon (DIV1)
650
Image 98
4359
not to make the praise of men your god, &c. Now what is it to make these things a mans god? It is to exalt these things for God in a mans heart,
not to make the praise of men your god, etc. Now what is it to make these things a men god? It is to exalt these things for God in a men heart,
xx pc-acp vvi dt n1 pp-f n2 po22 n1, av av q-crq vbz pn31 pc-acp vvi d n2 dt ng1 n1? pn31 vbz pc-acp vvi d n2 p-acp np1 p-acp dt ng1 n1,
(13) sermon (DIV1)
650
Image 98
4360
when you place your summum bonum in any of these, that if they be taken from you, you think your selves undone,
when you place your summum bonum in any of these, that if they be taken from you, you think your selves undone,
c-crq pn22 vvb po22 fw-la fw-la p-acp d pp-f d, cst cs pns32 vbb vvn p-acp pn22, pn22 vvb po22 n2 vvn,
(13) sermon (DIV1)
650
Image 98
4361
and if you enjoy them, you think your selves well, and in a happy condition.
and if you enjoy them, you think your selves well, and in a happy condition.
cc cs pn22 vvb pno32, pn22 vvb po22 n2 av, cc p-acp dt j n1.
(13) sermon (DIV1)
650
Image 98
4362
In a word, it is to do the same to these that you should do to God.
In a word, it is to do the same to these that you should do to God.
p-acp dt n1, pn31 vbz pc-acp vdi dt d p-acp d cst pn22 vmd vdi p-acp np1.
(13) sermon (DIV1)
650
Image 98
4363
When a man shall think, well, I live in credit among men, I have a good estate, I am at liberty,
When a man shall think, well, I live in credit among men, I have a good estate, I am At liberty,
c-crq dt n1 vmb vvi, av, pns11 vvb p-acp n1 p-acp n2, pns11 vhb dt j n1, pns11 vbm p-acp n1,
(13) sermon (DIV1)
650
Image 98
4364
and all things go well with me, I am now well, and if I be put off from this condition,
and all things go well with me, I am now well, and if I be put off from this condition,
cc d n2 vvb av p-acp pno11, pns11 vbm av av, cc cs pns11 vbb vvn a-acp p-acp d n1,
(13) sermon (DIV1)
650
Image 98
4365
if my estate be taken away, if my credit with men be taken away, then I am undone;
if my estate be taken away, if my credit with men be taken away, then I am undone;
cs po11 n1 vbi vvn av, cs po11 n1 p-acp n2 vbb vvn av, cs pns11 vbm vvn;
(13) sermon (DIV1)
650
Image 98
4366
when a mans heart is thus affected with these things, he makes them his God;
when a men heart is thus affected with these things, he makes them his God;
c-crq dt ng1 n1 vbz av vvn p-acp d n2, pns31 vvz pno32 po31 n1;
(13) sermon (DIV1)
650
Image 98
4367
for he gives them that which is proper to God, to think that these things can make him happy or miserable.
for he gives them that which is proper to God, to think that these things can make him happy or miserable.
c-acp pns31 vvz pno32 d r-crq vbz j p-acp np1, pc-acp vvi cst d n2 vmb vvi pno31 j cc j.
(13) sermon (DIV1)
650
Image 98
4368
Therefore you shall observe that the phrase of Scripture Ro. 3. 10. is, that they have not the fear of God before their eyes.
Therefore you shall observe that the phrase of Scripture Ro. 3. 10. is, that they have not the Fear of God before their eyes.
av pn22 vmb vvi cst dt n1 pp-f n1 np1 crd crd vbz, cst pns32 vhb xx dt n1 pp-f np1 p-acp po32 n2.
(13) sermon (DIV1)
651
Image 98
4369
That is, a man that doth exalt God in his heart, he looks upon God altogether, he is alwayes before his eyes. That is, a man that does exalt God in his heart, he looks upon God altogether, he is always before his eyes.
cst vbz, dt n1 cst vdz vvi np1 p-acp po31 n1, pns31 vvz p-acp np1 av, pns31 vbz av p-acp po31 n2.
(13) sermon (DIV1)
651
Image 98
4370
That is he thinks himself happy so long as he hath his favour, he fears nothing but the loss of that,
That is he thinks himself happy so long as he hath his favour, he fears nothing but the loss of that,
cst vbz pns31 vvz px31 j av av-j c-acp pns31 vhz po31 n1, pns31 vvz pix cc-acp dt n1 pp-f d,
(13) sermon (DIV1)
651
Image 98
4371
therefore whatsoever he doth he hath still his eye upon God, As when a man fears any thing he will be sure to have his eye upon that,
Therefore whatsoever he does he hath still his eye upon God, As when a man fears any thing he will be sure to have his eye upon that,
av r-crq pns31 vdz pns31 vhz av po31 n1 p-acp np1, c-acp c-crq dt n1 vvz d n1 pns31 vmb vbi j pc-acp vhi po31 n1 p-acp d,
(13) sermon (DIV1)
651
Image 98
4372
because that is the thing which he thinketh can do him good or hurt.
Because that is the thing which he Thinketh can do him good or hurt.
c-acp d vbz dt n1 r-crq pns31 vvz vmb vdi pno31 j cc vvn.
(13) sermon (DIV1)
651
Image 98
4373
So I say when a man hath God before his eyes, when he feareth him altogether,
So I say when a man hath God before his eyes, when he fears him altogether,
av pns11 vvb c-crq dt n1 vhz n1 p-acp po31 n2, c-crq pns31 vvz pno31 av,
(13) sermon (DIV1)
651
Image 98
4374
when he dares do nothing without his warrant, this is to exalt him for God.
when he dares do nothing without his warrant, this is to exalt him for God.
c-crq pns31 vvz vdi pix p-acp po31 n1, d vbz pc-acp vvi pno31 p-acp np1.
(13) sermon (DIV1)
651
Image 98
4375
Contrary to this was Davids miscarriage, 2 Sam. 12. Thou hast (saith God by Nathan to him) cast my commandments behinde thy back.
Contrary to this was Davids miscarriage, 2 Sam. 12. Thou hast (Says God by Nathan to him) cast my Commandments behind thy back.
j-jn p-acp d vbds np1 n1, crd np1 crd pns21 vh2 (vvz np1 p-acp np1 p-acp pno31) vvn po11 n2 p-acp po21 n1.
(13) sermon (DIV1)
652
Image 98
4376
Indeed David did it out of infirmity upon a special temptation;
Indeed David did it out of infirmity upon a special temptation;
av np1 vdd pn31 av pp-f n1 p-acp dt j n1;
(13) sermon (DIV1)
652
Image 98
4377
but when a man shall do it in his general course, that he shall alwayes cast God behind his back;
but when a man shall do it in his general course, that he shall always cast God behind his back;
cc-acp c-crq dt n1 vmb vdi pn31 p-acp po31 j n1, cst pns31 vmb av vvi np1 p-acp po31 n1;
(13) sermon (DIV1)
652
Image 98
4378
this is not to exalt God for God in his heart, but to cast him away.
this is not to exalt God for God in his heart, but to cast him away.
d vbz xx pc-acp vvi np1 p-acp np1 p-acp po31 n1, cc-acp pc-acp vvi pno31 av.
(13) sermon (DIV1)
652
Image 98
4379
And a man is said to cast him away, when he is not still observing of him,
And a man is said to cast him away, when he is not still observing of him,
cc dt n1 vbz vvn pc-acp vvi pno31 av, c-crq pns31 vbz xx av vvg pp-f pno31,
(13) sermon (DIV1)
652
Image 98
4380
when he is not alway seeing what his will is, and what his commandments are.
when he is not always seeing what his will is, and what his Commandments Are.
c-crq pns31 vbz xx av vvg r-crq po31 n1 vbz, cc q-crq po31 n2 vbr.
(13) sermon (DIV1)
652
Image 98
4381
Therfore we should labor to do what the Psalmist prayeth for, that the Lord would turn away our eyes and our hearts and affections from regarding vanity, that is from receiving any thing into our hearts which is vanity, that so our hearts may be placed upon God altogether, to fear him, to delight in him and nothing besides.
Therefore we should labour to do what the Psalmist Prayeth for, that the Lord would turn away our eyes and our hearts and affections from regarding vanity, that is from receiving any thing into our hearts which is vanity, that so our hearts may be placed upon God altogether, to Fear him, to delight in him and nothing beside.
av pns12 vmd vvi pc-acp vdi r-crq dt n1 vvz p-acp, cst dt n1 vmd vvi av po12 n2 cc po12 n2 cc n2 p-acp vvg n1, cst vbz p-acp vvg d n1 p-acp po12 n2 r-crq vbz n1, cst av po12 n2 vmb vbi vvn p-acp np1 av, pc-acp vvi pno31, pc-acp vvi p-acp pno31 cc pix p-acp.
(13) sermon (DIV1)
653
Image 98
4382
This is the thing we ought to do to the Lord; and this is Godliness, this is to exalt him.
This is the thing we ought to do to the Lord; and this is Godliness, this is to exalt him.
d vbz dt n1 pns12 vmd pc-acp vdi p-acp dt n1; cc d vbz n1, d vbz pc-acp vvi pno31.
(13) sermon (DIV1)
653
Image 98
4383
Now to do this we must do two things. First, To look for all from God.
Now to do this we must do two things. First, To look for all from God.
av pc-acp vdi d pns12 vmb vdi crd n2. ord, pc-acp vvi p-acp d p-acp np1.
(13) sermon (DIV1)
654
Image 98
4384
And then the second will easily follow, we shall be ready to do all for God, I say to do this effectually.
And then the second will Easily follow, we shall be ready to do all for God, I say to do this effectually.
cc av dt ord vmb av-j vvi, pns12 vmb vbi j pc-acp vdi d p-acp np1, pns11 vvb pc-acp vdi d av-j.
(13) sermon (DIV1)
655
Image 98
4385
First, We must learn to know God aright, to have our hearts so filled (as it were) so satisfied and contented with him, that we need to look for nothing else. First, We must Learn to know God aright, to have our hearts so filled (as it were) so satisfied and contented with him, that we need to look for nothing Else.
ord, pns12 vmb vvi pc-acp vvi np1 av, pc-acp vhi po12 n2 av vvn (c-acp pn31 vbdr) av vvn cc vvn p-acp pno31, cst pns12 vvb pc-acp vvi p-acp pix av.
(13) sermon (DIV1)
656
Image 98
4386
When a mans heart looks upon God as an adaequate object, as the main principle of his happinesse, that the having of him is essential,
When a men heart looks upon God as an adequate Object, as the main principle of his happiness, that the having of him is essential,
c-crq dt ng1 n1 vvz p-acp np1 p-acp dt j n1, c-acp dt j n1 pp-f po31 n1, cst dt vhg pp-f pno31 vbz j,
(13) sermon (DIV1)
656
Image 98
4387
and substantial to his happiness, and he looks upon all other things but as accessories onely, he cares not how other things go;
and substantial to his happiness, and he looks upon all other things but as accessories only, he Cares not how other things go;
cc j p-acp po31 n1, cc pns31 vvz p-acp d j-jn n2 cc-acp p-acp n2-jn j, pns31 vvz xx c-crq j-jn n2 vvb;
(13) sermon (DIV1)
656
Image 98
4388
he hath learned so far to know God, that his heart is fully satisfied with him, he is content to have communion with him though he have him alone.
he hath learned so Far to know God, that his heart is Fully satisfied with him, he is content to have communion with him though he have him alone.
pns31 vhz vvn av av-j pc-acp vvi np1, cst po31 n1 vbz av-j vvn p-acp pno31, pns31 vbz j pc-acp vhi n1 p-acp pno31 cs pns31 vhb pno31 av-j.
(13) sermon (DIV1)
656
Image 98
4389
So that he looks upon riches, and poverty, upon honour, and disgrace, upon good report,
So that he looks upon riches, and poverty, upon honour, and disgrace, upon good report,
av cst pns31 vvz p-acp n2, cc n1, p-acp n1, cc n1, p-acp j n1,
(13) sermon (DIV1)
656
Image 98
4390
and evil report, as upon things of smaller moment, that if the worst befal, it is no great matter, because he hath the Lord.
and evil report, as upon things of smaller moment, that if the worst befall, it is no great matter, Because he hath the Lord.
cc j-jn n1, c-acp p-acp n2 pp-f jc n1, cst cs dt js vvi, pn31 vbz dx j n1, c-acp pns31 vhz dt n1.
(13) sermon (DIV1)
656
Image 98
4391
He that hath the sun-shine what cares he for a candle? A man that seeth God,
He that hath the sunshine what Cares he for a candle? A man that sees God,
pns31 cst vhz dt n1 r-crq vvz pns31 p-acp dt n1? dt n1 cst vvz np1,
(13) sermon (DIV1)
656
Image 98
4392
and enjoyes him, and is satisfied with him, he regards not other things.
and enjoys him, and is satisfied with him, he regards not other things.
cc vvz pno31, cc vbz vvn p-acp pno31, pns31 vvz xx j-jn n2.
(13) sermon (DIV1)
656
Image 98
4393
And then when a man sees God is this manner, the second will follow, he will be ready to do all for him:
And then when a man sees God is this manner, the second will follow, he will be ready to do all for him:
cc av c-crq dt n1 vvz np1 vbz d n1, dt ord vmb vvi, pns31 vmb vbi j pc-acp vdi d p-acp pno31:
(13) sermon (DIV1)
657
Image 98
4394
for those two will follow one another.
for those two will follow one Another.
c-acp d crd vmb vvi pi j-jn.
(13) sermon (DIV1)
657
Image 98
4395
As the yvie though it have no root of it self, it cleaves fast to the tree, and depends upon it.
As the ivy though it have no root of it self, it cleaves fast to the tree, and depends upon it.
p-acp dt n1 cs pn31 vhb dx n1 pp-f pn31 n1, pn31 vvz av-j p-acp dt n1, cc vvz p-acp pn31.
(13) sermon (DIV1)
657
Image 98
4396
Let a man be brought once to this, to see that he hath nothing of his own,
Let a man be brought once to this, to see that he hath nothing of his own,
vvb dt n1 vbi vvn a-acp p-acp d, pc-acp vvi cst pns31 vhz pix pp-f po31 d,
(13) sermon (DIV1)
657
Image 98
4397
and that God is all in all to him, he will easily depend upon God, and cleave to him;
and that God is all in all to him, he will Easily depend upon God, and cleave to him;
cc cst np1 vbz d p-acp d p-acp pno31, pns31 vmb av-j vvi p-acp np1, cc vvb p-acp pno31;
(13) sermon (DIV1)
657
Image 98
4398
but still remember that God be all in all. That as it is said (Col. 3.) of Christ, there is in him neither Iew nor Gentile, but Christ is all in all to us.
but still Remember that God be all in all. That as it is said (Col. 3.) of christ, there is in him neither Iew nor Gentile, but christ is all in all to us.
cc-acp av vvb cst np1 vbb d p-acp d. cst p-acp pn31 vbz vvn (np1 crd) pp-f np1, a-acp vbz p-acp pno31 av-dx np1 ccx j, cc-acp np1 vbz d p-acp d p-acp pno12.
(13) sermon (DIV1)
657
Image 98
4399
That is, we must make God all, and he must be so in all things. And in this we fail for the most part;
That is, we must make God all, and he must be so in all things. And in this we fail for the most part;
cst vbz, pns12 vmb vvi np1 av-d, cc pns31 vmb vbi av p-acp d n2. cc p-acp d pns12 vvb p-acp dt av-ds n1;
(13) sermon (DIV1)
657
Image 98
4400
we can be content to have God for part, but to make him our all, to seek all our comfort from him, all our happiness,
we can be content to have God for part, but to make him our all, to seek all our Comfort from him, all our happiness,
pns12 vmb vbi j pc-acp vhi np1 p-acp n1, cc-acp pc-acp vvi pno31 po12 d, pc-acp vvi d po12 n1 p-acp pno31, d po12 n1,
(13) sermon (DIV1)
657
Image 98
4401
and to do it not onely in some things but in all things, herein we come short.
and to do it not only in Some things but in all things, herein we come short.
cc pc-acp vdi pn31 xx av-j p-acp d n2 cc-acp p-acp d n2, av pns12 vvb j.
(13) sermon (DIV1)
657
Image 98
4402
But when we are able to do this, to look upon God as all in all to us,
But when we Are able to do this, to look upon God as all in all to us,
p-acp c-crq pns12 vbr j pc-acp vdi d, pc-acp vvi p-acp np1 c-acp d p-acp d p-acp pno12,
(13) sermon (DIV1)
657
Image 98
4403
then we shall be ready to do all to him:
then we shall be ready to do all to him:
cs pns12 vmb vbi j pc-acp vdi d p-acp pno31:
(13) sermon (DIV1)
657
Image 98
4404
and that is the other thing that we must do, to refer all to him to care for nothing but to please him, to do all in sincerity, to do it to the Lord.
and that is the other thing that we must do, to refer all to him to care for nothing but to please him, to do all in sincerity, to do it to the Lord.
cc cst vbz dt j-jn n1 cst pns12 vmb vdi, pc-acp vvi d p-acp pno31 pc-acp vvi p-acp pix cc-acp pc-acp vvi pno31, pc-acp vdi d p-acp n1, pc-acp vdi pn31 p-acp dt n1.
(13) sermon (DIV1)
657
Image 98
4405
For otherwise, it is not godliness, you may do much, but you may do it for by-ends, for vain glory, for selfrespects:
For otherwise, it is not godliness, you may do much, but you may do it for by-ends, for vain glory, for selfrespects:
c-acp av, pn31 vbz xx n1, pn22 vmb vdi d, cc-acp pn22 vmb vdi pn31 p-acp n2, p-acp j n1, c-acp n2:
(13) sermon (DIV1)
658
Image 98
4406
but that which we exhort you now unto is, to do it for the Lord in sincerity.
but that which we exhort you now unto is, to do it for the Lord in sincerity.
cc-acp cst r-crq pns12 vvb pn22 av p-acp vbz, pc-acp vdi pn31 p-acp dt n1 p-acp n1.
(13) sermon (DIV1)
658
Image 98
4407
For the Lord hath a quick eye, he observes narrowly whatsoever you do, what ends you have in all your actions.
For the Lord hath a quick eye, he observes narrowly whatsoever you do, what ends you have in all your actions.
p-acp dt n1 vhz dt j n1, pns31 vvz av-j r-crq pn22 vdb, q-crq vvz pn22 vhb p-acp d po22 n2.
(13) sermon (DIV1)
658
Image 98
4408
It may be you do much, but if it be not done for him, you have a reward indeed,
It may be you do much, but if it be not done for him, you have a reward indeed,
pn31 vmb vbi pn22 vdb d, cc-acp cs pn31 vbb xx vdn p-acp pno31, pn22 vhb dt n1 av,
(13) sermon (DIV1)
658
Image 98
4409
but this is not that which is acceptable to God.
but this is not that which is acceptable to God.
cc-acp d vbz xx d r-crq vbz j p-acp np1.
(13) sermon (DIV1)
658
Image 98
4410
For as it is said of the word of God, Heb. 4. that it divides between the flesh and the spirit, between the marrow and the bones.
For as it is said of the word of God, Hebrew 4. that it divides between the Flesh and the Spirit, between the marrow and the bones.
p-acp c-acp pn31 vbz vvn pp-f dt n1 pp-f np1, np1 crd d pn31 vvz p-acp dt n1 cc dt n1, p-acp dt n1 cc dt n2.
(13) sermon (DIV1)
658
Image 98
4411
What is the meaning of that? that is, it divides between the actions of the flesh, and of the spirit.
What is the meaning of that? that is, it divides between the actions of the Flesh, and of the Spirit.
q-crq vbz dt n1 pp-f d? d vbz, pn31 vvz p-acp dt n2 pp-f dt n1, cc pp-f dt n1.
(13) sermon (DIV1)
658
Image 98
4412
That when any man doth a business of the Lords, the word discernes it, because it.
That when any man does a business of the lords, the word discerns it, Because it.
cst c-crq d n1 vdz dt n1 pp-f dt n2, dt n1 vvz pn31, c-acp pn31.
(13) sermon (DIV1)
658
Image 98
4413
is the word that cometh from the spirit.
is the word that comes from the Spirit.
vbz dt n1 cst vvz p-acp dt n1.
(13) sermon (DIV1)
658
Image 98
4414
So here when we do any business, the Lord seeth how far the spirit hath a hand in it,
So Here when we do any business, the Lord sees how Far the Spirit hath a hand in it,
av av c-crq pns12 vdb d n1, dt n1 vvz c-crq av-j dt n1 vhz dt n1 p-acp pn31,
(13) sermon (DIV1)
658
Image 98
4415
and how far the fl•sh, and he discerneth exactly between them, though it be as near as the bone, and the marrow.
and how Far the fl•sh, and he discerneth exactly between them, though it be as near as the bone, and the marrow.
cc c-crq av-j dt n1, cc pns31 vvz av-j p-acp pno32, cs pn31 vbi c-acp av-j c-acp dt n1, cc dt n1.
(13) sermon (DIV1)
658
Image 98
4416
As if he should say, even as the bones, and the marrow, even as the joynts and the sinnews, the eye of man cannot see into them,
As if he should say, even as the bones, and the marrow, even as the Joints and the sinews, the eye of man cannot see into them,
p-acp cs pns31 vmd vvi, av c-acp dt n2, cc dt n1, av c-acp dt n2 cc dt n2, dt n1 pp-f n1 vmbx vvi p-acp pno32,
(13) sermon (DIV1)
658
Image 98
4417
yet the Lord searcheth the reins to the bottom, he discerneth what of the flesh, and what of the spirit is in every action.
yet the Lord Searches the reins to the bottom, he discerneth what of the Flesh, and what of the Spirit is in every actium.
av dt n1 vvz dt n2 p-acp dt n1, pns31 vvz r-crq pp-f dt n1, cc q-crq pp-f dt n1 vbz p-acp d n1.
(13) sermon (DIV1)
658
Image 98
4418
And my brethren, you should learn to do thus to your selves, to judge your selves after this manner;
And my brothers, you should Learn to do thus to your selves, to judge your selves After this manner;
cc po11 n2, pn22 vmd vvi pc-acp vdi av p-acp po22 n2, pc-acp vvi po22 n2 p-acp d n1;
(13) sermon (DIV1)
658
Image 98
4419
to consider in all the actions you do, whether you do them in sincerity to the Lord:
to Consider in all the actions you do, whither you do them in sincerity to the Lord:
pc-acp vvi p-acp d dt n2 pn22 vdb, cs pn22 vdb pno32 p-acp n1 p-acp dt n1:
(13) sermon (DIV1)
658
Image 98
4420
for it is godliness no further, it, is something it may be which is good, some moral vertues it may be,
for it is godliness no further, it, is something it may be which is good, Some moral Virtues it may be,
c-acp pn31 vbz n1 av-dx av-jc, pn31, vbz pi pn31 vmb vbi r-crq vbz j, d j n2 pn31 vmb vbi,
(13) sermon (DIV1)
658
Image 98
4421
or else an act of Religion, and publick worship, but it is not godliness except it be done for the Lord.
or Else an act of Religion, and public worship, but it is not godliness except it be done for the Lord.
cc av dt n1 pp-f n1, cc j n1, cc-acp pn31 vbz xx n1 c-acp pn31 vbb vdn p-acp dt n1.
(13) sermon (DIV1)
658
Image 98
4422
Therefore you must do th•se two things, 〈 ◊ 〉 him for God in your hearts, look for all from him, care for no comfort but what comes from him, it is no matter what you loose so you have him, you reckon him the main, you reckon him essential to your happiness.
Therefore you must do th•se two things, 〈 ◊ 〉 him for God in your hearts, look for all from him, care for no Comfort but what comes from him, it is no matter what you lose so you have him, you reckon him the main, you reckon him essential to your happiness.
av pn22 vmb vdi av crd n2, 〈 sy 〉 pno31 p-acp np1 p-acp po22 n2, vvb p-acp d p-acp pno31, vvb p-acp dx n1 cc-acp q-crq vvz p-acp pno31, pn31 vbz dx n1 r-crq pn22 vvb av pn22 vhb pno31, pn22 vvb pno31 dt j, pn22 vvb pno31 j p-acp po22 n1.
(13) sermon (DIV1)
658
Image 98
4423
Other things if they be better or worse, so it is, it is no no great matter.
Other things if they be better or Worse, so it is, it is no no great matter.
av-jn n2 cs pns32 vbb j cc av-jc, av pn31 vbz, pn31 vbz dx zz j n1.
(13) sermon (DIV1)
658
Image 98
4424
And again to do it in sincerity as to God. Last of all, if this be the thing that the Lord looks for from you,
And again to do it in sincerity as to God. Last of all, if this be the thing that the Lord looks for from you,
cc av pc-acp vdi pn31 p-acp n1 c-acp p-acp np1. ord pp-f d, cs d vbb dt n1 cst dt n1 vvz p-acp p-acp pn22,
(13) sermon (DIV1)
658
Image 98
4425
then labour to excel in it, because it is the best excellency you have:
then labour to excel in it, Because it is the best excellency you have:
cs n1 pc-acp vvi p-acp pn31, c-acp pn31 vbz dt js n1 pn22 vhb:
(13) sermon (DIV1)
659
Image 98
4426
for that in a man which is onely acceptable to God is certainly the best thing in him,
for that in a man which is only acceptable to God is Certainly the best thing in him,
c-acp cst p-acp dt n1 r-crq vbz av-j j p-acp np1 vbz av-j dt js n1 p-acp pno31,
(13) sermon (DIV1)
659
Image 98
4427
and the more he excels in such a thing, the more acceptable.
and the more he excels in such a thing, the more acceptable.
cc dt av-dc pns31 vvz p-acp d dt n1, dt av-dc j.
(13) sermon (DIV1)
659
Image 98
4428
Every man seeks after excellency, why should we not labor to excel in this? that is labour to be very godly to do very much for the Lord.
Every man seeks After excellency, why should we not labour to excel in this? that is labour to be very godly to do very much for the Lord.
np1 n1 vvz p-acp n1, q-crq vmd pns12 xx vvi pc-acp vvi p-acp d? d vbz n1 pc-acp vbi av j pc-acp vdi av av-d c-acp dt n1.
(13) sermon (DIV1)
659
Image 98
4429
Every man is ready to do something for some body, he will do something for his friend,
Every man is ready to do something for Some body, he will do something for his friend,
np1 n1 vbz j pc-acp vdi pi p-acp d n1, pns31 vmb vdi pi p-acp po31 n1,
(13) sermon (DIV1)
659
Image 98
4430
for his Wife, for his Children, for his Prince, for his countrey, and it is well, you should do all this:
for his Wife, for his Children, for his Prince, for his country, and it is well, you should do all this:
p-acp po31 n1, p-acp po31 n2, p-acp po31 n1, p-acp po31 n1, cc pn31 vbz av, pn22 vmd vdi d d:
(13) sermon (DIV1)
659
Image 98
4431
but now look upon the Lord, and see in how many respects you are bound to him more then to all these.
but now look upon the Lord, and see in how many respects you Are bound to him more then to all these.
cc-acp av vvb p-acp dt n1, cc vvi p-acp c-crq d vvz pn22 vbr vvn p-acp pno31 av-dc cs p-acp d d.
(13) sermon (DIV1)
659
Image 98
4432
And think if I ought to do for all these, how much more ought I to do for the Lord? And therefore consider what you have to do and how much you are bound to him,
And think if I ought to do for all these, how much more ought I to do for the Lord? And Therefore Consider what you have to do and how much you Are bound to him,
cc vvb cs pns11 vmd pc-acp vdi p-acp d d, c-crq d dc vmd pns11 p-acp vdi p-acp dt n1? cc av vvb r-crq pn22 vhb pc-acp vdi cc c-crq av-d pn22 vbr vvn p-acp pno31,
(13) sermon (DIV1)
659
Image 98
4433
and labour to excel in godliness, that is to do much for God.
and labour to excel in godliness, that is to do much for God.
cc n1 pc-acp vvi p-acp n1, cst vbz pc-acp vdi d p-acp np1.
(13) sermon (DIV1)
659
Image 98
4434
A man will do much for himself, he will devise what is for his own good, he will project it, and study it with solicitousness;
A man will do much for himself, he will devise what is for his own good, he will project it, and study it with solicitousness;
dt n1 vmb vdi av-d p-acp px31, pns31 vmb vvi r-crq vbz p-acp po31 d j, pns31 vmb vvi pn31, cc vvi pn31 p-acp n1;
(13) sermon (DIV1)
659
Image 98
4435
now a man is bound to love God above himself, and therefore to do more for God then for himself.
now a man is bound to love God above himself, and Therefore to do more for God then for himself.
av dt n1 vbz vvn p-acp n1 np1 p-acp px31, cc av pc-acp vdi av-dc p-acp np1 av p-acp px31.
(13) sermon (DIV1)
659
Image 98
4436
This is a thing that is much forgotten among us, and by those whom we call godly men, they forget it, they think not what they have to do for the Lord.
This is a thing that is much forgotten among us, and by those whom we call godly men, they forget it, they think not what they have to do for the Lord.
d vbz dt n1 cst vbz av-d vvn p-acp pno12, cc p-acp d ro-crq pns12 vvb j n2, pns32 vvb pn31, pns32 vvb xx r-crq pns32 vhb pc-acp vdi p-acp dt n1.
(13) sermon (DIV1)
659
Image 98
4437
You have many opportunities afforded to you, remember that to be a godly man, is as you have opportunities,
You have many opportunities afforded to you, Remember that to be a godly man, is as you have opportunities,
pn22 vhb d n2 vvd p-acp pn22, vvb cst pc-acp vbi dt j n1, vbz p-acp pn22 vhb n2,
(13) sermon (DIV1)
660
Image 98
4438
as to do much for God, so to do much to him.
as to do much for God, so to do much to him.
c-acp pc-acp vdi d p-acp np1, av pc-acp vdi d p-acp pno31.
(13) sermon (DIV1)
660
Image 98
4439
God observes what talents every man hath, what occasions, what hints every man hath to do him service, what advantages, what power he hath in his hand,
God observes what Talents every man hath, what occasions, what hints every man hath to do him service, what advantages, what power he hath in his hand,
np1 vvz r-crq n2 d n1 vhz, r-crq n2, r-crq n2 d n1 vhz pc-acp vdi pno31 n1, r-crq n2, r-crq n1 pns31 vhz p-acp po31 n1,
(13) sermon (DIV1)
660
Image 98
4440
and he looks that all these should be improved for his advantage.
and he looks that all these should be improved for his advantage.
cc pns31 vvz cst d d vmd vbi vvn p-acp po31 n1.
(13) sermon (DIV1)
660
Image 98
4441
It is no better then thievery, and robbery to take these from God, and to bestow them upon your selves.
It is no better then thievery, and robbery to take these from God, and to bestow them upon your selves.
pn31 vbz dx jc cs n1, cc n1 pc-acp vvi d p-acp np1, cc pc-acp vvi pno32 p-acp po22 n2.
(13) sermon (DIV1)
660
Image 98
4442
As you reckon it in a steward to be the greatest theft to turn his masters good and benefit to his own profit:
As you reckon it in a steward to be the greatest theft to turn his Masters good and benefit to his own profit:
p-acp pn22 vvb pn31 p-acp dt n1 pc-acp vbi dt js n1 pc-acp vvi po31 n2 j cc n1 p-acp po31 d n1:
(13) sermon (DIV1)
660
Image 98
4443
so when a man shall have an eye to himself in all these things, it is an extream robbery of God,
so when a man shall have an eye to himself in all these things, it is an extreme robbery of God,
av c-crq dt n1 vmb vhi dt n1 p-acp px31 p-acp d d n2, pn31 vbz dt j-jn n1 pp-f np1,
(13) sermon (DIV1)
660
Image 98
4444
for you knew you should use them all for God.
for you knew you should use them all for God.
c-acp pn22 vvd pn22 vmd vvi pno32 d p-acp np1.
(13) sermon (DIV1)
660
Image 98
4445
And the more you do for him (for he sees it, and observes it) will recompence every man a hundred fold.
And the more you do for him (for he sees it, and observes it) will recompense every man a hundred fold.
cc dt av-dc pn22 vdb p-acp pno31 (c-acp pns31 vvz pn31, cc vvz pn31) vmb vvi d n1 dt crd n1.
(13) sermon (DIV1)
660
Image 98
4446
No man payes wages so as he doth: but we will not stand to urge this;
No man pays wages so as he does: but we will not stand to urge this;
dx n1 vvz n2 av c-acp pns31 vdz: cc-acp pns12 vmb xx vvi pc-acp vvi d;
(13) sermon (DIV1)
660
Image 98
4447
because I would not be kept from handling that which is the main scope of this text.
Because I would not be kept from handling that which is the main scope of this text.
c-acp pns11 vmd xx vbi vvn p-acp vvg d r-crq vbz dt j n1 pp-f d n1.
(13) sermon (DIV1)
660
Image 98
4448
Having a form of Godliness but denying the power thereof. Having a from of Godliness but denying the power thereof.
vhg dt n1 pp-f n1 p-acp vvg dt n1 av.
(13) sermon (DIV1)
661
Image 98
4449
The second point that we would deliver to you, it lies so plain that there needs no further opening of the text for the gathering of it, it is this, that
The second point that we would deliver to you, it lies so plain that there needs no further opening of the text for the gathering of it, it is this, that
dt ord n1 cst pns12 vmd vvi p-acp pn22, pn31 vvz av j cst a-acp vvz dx jc n-vvg pp-f dt n1 p-acp dt n-vvg pp-f pn31, pn31 vbz d, cst
(13) sermon (DIV1)
662
Image 98
4450
Most men have but a form of Godliness, though the Lord require the power of it. Most men have but a from of Godliness, though the Lord require the power of it.
ds n2 vhb p-acp dt n1 pp-f n1, cs dt n1 vvb dt n1 pp-f pn31.
(13) sermon (DIV1)
663
Image 98
4451
We will even deliver it plainly as it lies.
We will even deliver it plainly as it lies.
pns12 vmb av vvi pn31 av-j c-acp pn31 vvz.
(13) sermon (DIV1)
664
Image 98
4452
It is a point that needs no proof, and I wish it did, I wish that it were not written in Capital letters in the fore-heads of most men, that he that runs may read it.
It is a point that needs no proof, and I wish it did, I wish that it were not written in Capital letters in the foreheads of most men, that he that runs may read it.
pn31 vbz dt n1 cst vvz dx n1, cc pns11 vvb pn31 vdd, pns11 vvb cst pn31 vbdr xx vvn p-acp j n2 p-acp dt n2 pp-f ds n2, cst pns31 cst vvz vmb vvi pn31.
(13) sermon (DIV1)
664
Image 98
4453
For if we look about us we shall see a form of Godliness every where: but the power and life of it is exceeding rare.
For if we look about us we shall see a from of Godliness every where: but the power and life of it is exceeding rare.
p-acp cs pns12 vvb p-acp pno12 pns12 vmb vvi dt n1 pp-f n1 d c-crq: cc-acp dt n1 cc n1 pp-f pn31 vbz av-vvg j.
(13) sermon (DIV1)
664
Image 98
4454
Our business will be rather to consider the cause of this disease. What the reason is that the form of godliness is to be found frequently enough,
Our business will be rather to Consider the cause of this disease. What the reason is that the from of godliness is to be found frequently enough,
po12 n1 vmb vbi av-c pc-acp vvi dt n1 pp-f d n1. q-crq dt n1 vbz d dt n1 pp-f n1 vbz pc-acp vbi vvn av-j av-d,
(13) sermon (DIV1)
664
Image 98
4455
and the power and life of godliness is so rare, and so seldom to be seen.
and the power and life of godliness is so rare, and so seldom to be seen.
cc dt n1 cc n1 pp-f n1 vbz av j, cc av av pc-acp vbi vvn.
(13) sermon (DIV1)
664
Image 98
4456
And we shall find these reasons of it. First, Men will have a form of godliness:
And we shall find these Reasons of it. First, Men will have a from of godliness:
cc pns12 vmb vvi d n2 pp-f pn31. ord, n2 vmb vhi dt n1 pp-f n1:
(13) sermon (DIV1)
664
Image 98
4457
because there must be something to satisfie that conscience which every man hath.
Because there must be something to satisfy that conscience which every man hath.
c-acp a-acp vmb vbi pi pc-acp vvi d n1 r-crq d n1 vhz.
(13) sermon (DIV1)
665
Image 98
4458
For there is a natural conscience which the Apostle speaketh of, Rom. 2. 16. speaking of the Gentiles he saith this of them, their thoughts accusing or excusing one another.
For there is a natural conscience which the Apostle speaks of, Rom. 2. 16. speaking of the Gentiles he Says this of them, their thoughts accusing or excusing one Another.
p-acp pc-acp vbz dt j n1 r-crq dt n1 vvz pp-f, np1 crd crd vvg pp-f dt n2-j pns31 vvz d pp-f pno32, po32 n2 vvg cc vvg pi j-jn.
(13) sermon (DIV1)
665
Image 98
4459
So that there is a natural conscience even in men that yet know not God aright.
So that there is a natural conscience even in men that yet know not God aright.
av cst pc-acp vbz dt j n1 av p-acp n2 cst av vvb xx np1 av.
(13) sermon (DIV1)
665
Image 98
4460
Now that natural conscience must have something to satisfie it, it will not be at rest else:
Now that natural conscience must have something to satisfy it, it will not be At rest Else:
av cst j n1 vmb vhi pi pc-acp vvi pn31, pn31 vmb xx vbi p-acp n1 av:
(13) sermon (DIV1)
665
Image 98
4461
Now because men are unable to judge, and discern aright, therefore a form of godliness is enough for them, they are quieted,
Now Because men Are unable to judge, and discern aright, Therefore a from of godliness is enough for them, they Are quieted,
av c-acp n2 vbr j pc-acp vvi, cc vvi av, av dt n1 pp-f n1 vbz av-d p-acp pno32, pns32 vbr vvn,
(13) sermon (DIV1)
665
Image 98
4462
and satisfied and contented with that, although they have not the power thereof it self.
and satisfied and contented with that, although they have not the power thereof it self.
cc vvn cc vvn p-acp d, cs pns32 vhb xx dt n1 av pn31 n1.
(13) sermon (DIV1)
665
Image 98
4463
Even as children you know are contented with counters, because they do not know their worth.
Even as children you know Are contented with counters, Because they do not know their worth.
j c-acp n2 pn22 vvb vbr vvn p-acp n2, c-acp pns32 vdb xx vvi po32 n1.
(13) sermon (DIV1)
665
Image 98
4464
Satan deals with us in this case as we do with them, when they cry,
Satan deals with us in this case as we do with them, when they cry,
np1 vvz p-acp pno12 p-acp d n1 c-acp pns12 vdb p-acp pno32, c-crq pns32 vvb,
(13) sermon (DIV1)
665
Image 98
4465
and are unquiet, such flight things of no moment contents us though they be as empty,
and Are unquiet, such flight things of no moment contents us though they be as empty,
cc vbr j, d n1 n2 pp-f dx n1 vvz pno12 c-acp pns32 vbb a-acp j,
(13) sermon (DIV1)
665
Image 98
4466
and as beggarly as counters, and rattles, because men are not able to judge what the conscience will have:
and as beggarly as counters, and rattles, Because men Are not able to judge what the conscience will have:
cc p-acp j c-acp n2, cc vvz, c-acp n2 vbr xx j pc-acp vvi r-crq dt n1 vmb vhi:
(13) sermon (DIV1)
665
Image 98
4467
something it must have to satisfie it.
something it must have to satisfy it.
pi pn31 vmb vhi pc-acp vvi pn31.
(13) sermon (DIV1)
665
Image 98
4468
he gives us that which is but a form, which is but counterfeit, that hath not the power, and life of godliness:
he gives us that which is but a from, which is but counterfeit, that hath not the power, and life of godliness:
pns31 vvz pno12 d r-crq vbz p-acp dt n1, r-crq vbz p-acp n-jn, cst vhz xx dt n1, cc n1 pp-f n1:
(13) sermon (DIV1)
665
Image 98
4469
and hence it is that men are contented with it.
and hence it is that men Are contented with it.
cc av pn31 vbz d n2 vbr vvn p-acp pn31.
(13) sermon (DIV1)
665
Image 98
4470
Secondly, Another cause, why the form is found every where, but not the power, it is because the form of godliness is very easie, Secondly, another cause, why the from is found every where, but not the power, it is Because the from of godliness is very easy,
ord, j-jn n1, q-crq dt n1 vbz vvn d c-crq, cc-acp xx dt n1, pn31 vbz p-acp dt n1 pp-f n1 vbz av j,
(13) sermon (DIV1)
666
Image 98
4471
but the power and life of it is very hard and difficult.
but the power and life of it is very hard and difficult.
cc-acp dt n1 cc n1 pp-f pn31 vbz av j cc j.
(13) sermon (DIV1)
666
Image 98
4472
It is an easie thing to do the things wherein the shew, and the form consists.
It is an easy thing to do the things wherein the show, and the from consists.
pn31 vbz dt j n1 pc-acp vdi dt n2 c-crq dt n1, cc dt n1 vvz.
(13) sermon (DIV1)
666
Image 98
4473
It is an easie thing to come to Church, to hear the word, to here prayers;
It is an easy thing to come to Church, to hear the word, to Here Prayers;
pn31 vbz dt j n1 pc-acp vvi p-acp n1, pc-acp vvi dt n1, p-acp av n2;
(13) sermon (DIV1)
666
Image 98
4474
it is an easie thing to read a prayer every day in private, it is an easie thing to have such a formality in serving of God, these are things that are done with facility.
it is an easy thing to read a prayer every day in private, it is an easy thing to have such a formality in serving of God, these Are things that Are done with facility.
pn31 vbz dt j n1 pc-acp vvi dt n1 d n1 p-acp j, pn31 vbz dt j n1 pc-acp vhi d dt n1 p-acp vvg pp-f np1, d vbr n2 cst vbr vdn p-acp n1.
(13) sermon (DIV1)
666
Image 98
4475
But come now to the power and life of godliness, that mortifieth thy lusts, that subdueth thee and keeps in thy affections, that searcheth thy heart,
But come now to the power and life of godliness, that mortifieth thy Lustiest, that subdueth thee and keeps in thy affections, that Searches thy heart,
cc-acp vvb av p-acp dt n1 cc n1 pp-f n1, cst vvz po21 n2, cst vvz pno21 cc vvz p-acp po21 n2, cst vvz po21 n1,
(13) sermon (DIV1)
666
Image 98
4476
and thine inward intentions, that requireth other aims, and ends. It is another thing to do this;
and thine inward intentions, that requires other aims, and ends. It is Another thing to do this;
cc po21 j n2, cst vvz j-jn n2, cc n2. pn31 vbz j-jn n1 pc-acp vdi d;
(13) sermon (DIV1)
666
Image 98
4477
it is a very hard thing, for a man to cross himself, to deny himself.
it is a very hard thing, for a man to cross himself, to deny himself.
pn31 vbz dt av j n1, p-acp dt n1 pc-acp vvi px31, pc-acp vvi px31.
(13) sermon (DIV1)
666
Image 98
4478
Let any man examine himself in those things to which he is strongly enclined, when he shall find in himself that he hath such,
Let any man examine himself in those things to which he is strongly inclined, when he shall find in himself that he hath such,
vvb d n1 vvi px31 p-acp d n2 p-acp r-crq pns31 vbz av-j vvd, c-crq pns31 vmb vvi p-acp px31 cst pns31 vhz d,
(13) sermon (DIV1)
666
Image 98
4479
and such opportunities, in such, and such companies, in such, and such occasions, how hard a thing it is for him now to stick to the rule,
and such opportunities, in such, and such companies, in such, and such occasions, how hard a thing it is for him now to stick to the Rule,
cc d n2, p-acp d, cc d n2, p-acp d, cc d n2, c-crq av-j dt n1 pn31 vbz p-acp pno31 av pc-acp vvi p-acp dt n1,
(13) sermon (DIV1)
666
Image 98
4480
and to subdue, and mortifie his sinful lusts. I say the power of godliness doth this.
and to subdue, and mortify his sinful Lustiest. I say the power of godliness does this.
cc pc-acp vvi, cc vvi po31 j n2. pns11 vvb dt n1 pp-f n1 vdz d.
(13) sermon (DIV1)
666
Image 98
4481
And again, it doth not suffer you to do holy duties in a customary manner;
And again, it does not suffer you to do holy duties in a customary manner;
cc av, pn31 vdz xx vvi pn22 pc-acp vdi j n2 p-acp dt j n1;
(13) sermon (DIV1)
667
Image 98
4482
but you do them in another manner, you do not onely pray, but your prayers will be frequent, and fervent.
but you do them in Another manner, you do not only pray, but your Prayers will be frequent, and fervent.
cc-acp pn22 vdb pno32 p-acp j-jn n1, pn22 vdb xx av-j vvi, cc-acp po22 n2 vmb vbi j, cc j.
(13) sermon (DIV1)
667
Image 98
4483
And so for hearing, your hearing will be in another manner, it will be hard and difficult, though the form be easie.
And so for hearing, your hearing will be in Another manner, it will be hard and difficult, though the from be easy.
cc av p-acp vvg, po22 n-vvg vmb vbi p-acp j-jn n1, pn31 vmb vbi j cc j, cs dt n1 vbb j.
(13) sermon (DIV1)
667
Image 98
4484
And because it is easie, therefore it is that men content themselves onely with a form of Religion,
And Because it is easy, Therefore it is that men content themselves only with a from of Religion,
cc c-acp pn31 vbz j, av pn31 vbz d n2 vvb px32 j p-acp dt n1 pp-f n1,
(13) sermon (DIV1)
667
Image 98
4485
but deny the power of it. Again, Thirdly, another cause of it is this.
but deny the power of it. Again, Thirdly, Another cause of it is this.
cc-acp vvb dt n1 pp-f pn31. av, ord, j-jn n1 pp-f pn31 vbz d.
(13) sermon (DIV1)
667
Image 98
4486
Satan resists you not when there is but a form, nor the world opposeth against thee,
Satan resists you not when there is but a from, nor the world Opposeth against thee,
np1 vvz pn22 xx c-crq pc-acp vbz p-acp dt n1, ccx dt n1 vvz p-acp pno21,
(13) sermon (DIV1)
668
Image 98
4487
when there is but a form.
when there is but a from.
c-crq pc-acp vbz p-acp dt n1.
(13) sermon (DIV1)
668
Image 98
4488
For Satan knowes that the form of Godliness alone will never hurt him, and therefore he doth not trouble men,
For Satan knows that the from of Godliness alone will never hurt him, and Therefore he does not trouble men,
p-acp np1 vvz cst dt n1 pp-f n1 av-j vmb av-x vvi pno31, cc av pns31 vdz xx vvi n2,
(13) sermon (DIV1)
668
Image 98
4489
nor is he busie to withdraw men out of that form by any temptation;
nor is he busy to withdraw men out of that from by any temptation;
ccx vbz pns31 j pc-acp vvi n2 av pp-f d n1 p-acp d n1;
(13) sermon (DIV1)
668
Image 98
4490
but now when he comes to a man that sets upon godlinesse indeed, there he will not be idle,
but now when he comes to a man that sets upon godliness indeed, there he will not be idle,
cc-acp av c-crq pns31 vvz p-acp dt n1 cst vvz p-acp n1 av, a-acp pns31 vmb xx vbi j,
(13) sermon (DIV1)
668
Image 98
4491
but be ready to betray him every way, and will leave no temptation unattempted;
but be ready to betray him every Way, and will leave no temptation unattempted;
cc-acp vbi j pc-acp vvi pno31 d n1, cc vmb vvi dx n1 j-vvn-u;
(13) sermon (DIV1)
668
Image 98
4492
because he knoweth that the power of godliness plucketh a man out of the power of Satan.
Because he Knoweth that the power of godliness plucketh a man out of the power of Satan.
c-acp pns31 vvz cst dt n1 pp-f n1 vvz dt n1 av pp-f dt n1 pp-f np1.
(13) sermon (DIV1)
668
Image 98
4493
And as Satan resists not, so the world doth not much resist it, because it doth not much cross the world;
And as Satan resists not, so the world does not much resist it, Because it does not much cross the world;
cc p-acp np1 vvz xx, av dt n1 vdz xx d vvi pn31, c-acp pn31 vdz xx d vvi dt n1;
(13) sermon (DIV1)
668
Image 98
4494
for the world will surely resist that which crosseth it.
for the world will surely resist that which Crosseth it.
p-acp dt n1 vmb av-j vvi d r-crq vvz pn31.
(13) sermon (DIV1)
668
Image 98
4495
By the world I mean the multitude of men, the common sort of men, I say such as these resist not the form of godliness, because it crosseth them not.
By the world I mean the multitude of men, the Common sort of men, I say such as these resist not the from of godliness, Because it Crosseth them not.
p-acp dt n1 pns11 vvb dt n1 pp-f n2, dt j n1 pp-f n2, pns11 vvb d c-acp d vvb xx dt n1 pp-f n1, c-acp pn31 vvz pno32 xx.
(13) sermon (DIV1)
668
Image 98
4496
Indeed the power and life of godliness is very cross to the World:
Indeed the power and life of godliness is very cross to the World:
np1 dt n1 cc n1 pp-f n1 vbz av j p-acp dt n1:
(13) sermon (DIV1)
668
Image 98
4497
those that are strict to practise indeed according to their knowledge, that have Religion not onely in shew,
those that Are strict to practise indeed according to their knowledge, that have Religion not only in show,
d cst vbr j pc-acp vvi av vvg p-acp po32 n1, cst vhb n1 xx av-j p-acp n1,
(13) sermon (DIV1)
668
Image 98
4498
but in truth, that walk exactly and precisely according to the Rule, these men go a contrary course to the world, they go against the crowd,
but in truth, that walk exactly and precisely according to the Rule, these men go a contrary course to the world, they go against the crowd,
cc-acp p-acp n1, cst vvb av-j cc av-j vvg p-acp dt n1, d n2 vvb dt j-jn n1 p-acp dt n1, pns32 vvb p-acp dt n1,
(13) sermon (DIV1)
668
Image 98
4499
and against the stream of the world, and therefore the crowd of the world goes against them;
and against the stream of the world, and Therefore the crowd of the world Goes against them;
cc p-acp dt n1 pp-f dt n1, cc av dt n1 pp-f dt n1 vvz p-acp pno32;
(13) sermon (DIV1)
668
Image 98
4500
for the world loves her own: now a form of godliness may be notwithstanding, a man may be the worlds own;
for the world loves her own: now a from of godliness may be notwithstanding, a man may be the world's own;
c-acp dt n1 vvz po31 d: av dt n1 pp-f n1 vmb vbi a-acp, dt n1 vmb vbi dt ng1 d;
(13) sermon (DIV1)
668
Image 98
4501
but when a man hath the power of godliness he is not the worlds own, but he is anothers;
but when a man hath the power of godliness he is not the world's own, but he is another's;
cc-acp c-crq dt n1 vhz dt n1 pp-f n1 pns31 vbz xx dt ng1 d, cc-acp pns31 vbz j-jn;
(13) sermon (DIV1)
668
Image 98
4502
and therefore is it that men hate and oppose, and cry down the power of godliness.
and Therefore is it that men hate and oppose, and cry down the power of godliness.
cc av vbz pn31 d n2 vvb cc vvi, cc vvb a-acp dt n1 pp-f n1.
(13) sermon (DIV1)
668
Image 98
4503
Hence it is too that men are so discouraged in labouring after the power, and that it is so rare among men,
Hence it is too that men Are so discouraged in labouring After the power, and that it is so rare among men,
av pn31 vbz av d n2 vbr av vvn p-acp vvg p-acp dt n1, cc cst pn31 vbz av j p-acp n2,
(13) sermon (DIV1)
668
Image 98
4504
because the world so opposeth, and hates it. And not onely so, this is not all, but the flesh resists it:
Because the world so Opposeth, and hates it. And not only so, this is not all, but the Flesh resists it:
c-acp dt n1 av vvz, cc vvz pn31. cc xx av-j av, d vbz xx d, cc-acp dt n1 vvz pn31:
(13) sermon (DIV1)
668
Image 98
4505
the flesh doth not much resist the form, because there is no great contrariety between the form and the flesh;
the Flesh does not much resist the from, Because there is no great contrariety between the from and the Flesh;
dt n1 vdz xx d vvi dt n1, c-acp pc-acp vbz dx j n1 p-acp dt n1 cc dt n1;
(13) sermon (DIV1)
669
Image 98
4506
therefore you see carnal men, Papists, &c. that know not the power of godliness; they will be very exact in all. formal performances of duties.
Therefore you see carnal men, Papists, etc. that know not the power of godliness; they will be very exact in all. formal performances of duties.
av pn22 vvb j n2, njp2, av cst vvb xx dt n1 pp-f n1; pns32 vmb vbi av j p-acp d. j n2 pp-f n2.
(13) sermon (DIV1)
669
Image 98
4507
But now the flesh resisteth the power of godliness, it runs with a strong stream against it, it fighteth against it.
But now the Flesh Resisteth the power of godliness, it runs with a strong stream against it, it fights against it.
p-acp av dt n1 vvz dt n1 pp-f n1, pn31 vvz p-acp dt j n1 p-acp pn31, pn31 vvz p-acp pn31.
(13) sermon (DIV1)
669
Image 98
4508
So that hence it is you see, that the power of godliness is so rare,
So that hence it is you see, that the power of godliness is so rare,
av cst av pn31 vbz pn22 vvb, cst dt n1 pp-f n1 vbz av j,
(13) sermon (DIV1)
669
Image 98
4509
because that the devil, the world and the flesh, resist the power, and they do not so to the form.
Because that the Devil, the world and the Flesh, resist the power, and they do not so to the from.
c-acp cst dt n1, dt n1 cc dt n1, vvb dt n1, cc pns32 vdb xx av p-acp dt n1.
(13) sermon (DIV1)
669
Image 98
4510
And this is the third cause, why the form is so common, and the power and life is so rare, and seldom found amongst us.
And this is the third cause, why the from is so Common, and the power and life is so rare, and seldom found among us.
cc d vbz dt ord n1, q-crq dt n1 vbz av j, cc dt n1 cc n1 vbz av j, cc av vvd p-acp pno12.
(13) sermon (DIV1)
669
Image 98
4511
We will add yet one cause more of this general disease, why we have the form without the power:
We will add yet one cause more of this general disease, why we have the from without the power:
pns12 vmb vvi av crd n1 av-dc pp-f d j n1, c-crq pns12 vhb dt n1 p-acp dt n1:
(13) sermon (DIV1)
670
Image 98
4512
that is, because in men there is a common light which will go so far as to approve of the formality of Religion;
that is, Because in men there is a Common Light which will go so Far as to approve of the formality of Religion;
cst vbz, c-acp p-acp n2 pc-acp vbz dt j n1 r-crq vmb vvi av av-j c-acp pc-acp vvi pp-f dt n1 pp-f n1;
(13) sermon (DIV1)
670
Image 98
4513
but they want so much light as to distinguish of the power and life of Religion, to approve that.
but they want so much Light as to distinguish of the power and life of Religion, to approve that.
cc-acp pns32 vvb av d n1 c-acp pc-acp vvi pp-f dt n1 cc n1 pp-f n1, pc-acp vvi d.
(13) sermon (DIV1)
670
Image 98
4514
I speak now of a mans own heart, not of others. There are two things in Religion;
I speak now of a men own heart, not of Others. There Are two things in Religion;
pns11 vvb av pp-f dt ng1 d n1, xx pp-f n2-jn. pc-acp vbr crd n2 p-acp n1;
(13) sermon (DIV1)
670
Image 98
4515
there is a formality, a common care of worshipping God, a form of godliness. And there is besides this, the life and the power:
there is a formality, a Common care of worshipping God, a from of godliness. And there is beside this, the life and the power:
pc-acp vbz dt n1, dt j n1 pp-f vvg np1, dt n1 pp-f n1. cc pc-acp vbz p-acp d, dt n1 cc dt n1:
(13) sermon (DIV1)
670
Image 98
4516
that which is called the new creature, that which is called regeneration, that which is called the change of the heart.
that which is called the new creature, that which is called regeneration, that which is called the change of the heart.
cst r-crq vbz vvn dt j n1, cst r-crq vbz vvn n1, cst r-crq vbz vvn dt n1 pp-f dt n1.
(13) sermon (DIV1)
670
Image 98
4517
Now a man that hath the common light, that is not yet sanctified, he can go so far as to approve the first, to say, it is good in me,
Now a man that hath the Common Light, that is not yet sanctified, he can go so Far as to approve the First, to say, it is good in me,
av dt n1 cst vhz dt j n1, cst vbz xx av vvn, pns31 vmb vvi av av-j c-acp pc-acp vvi dt ord, pc-acp vvi, pn31 vbz j p-acp pno11,
(13) sermon (DIV1)
670
Image 98
4518
and it is good in others, it is fit that God should be worshipped, something should be done.
and it is good in Others, it is fit that God should be worshipped, something should be done.
cc pn31 vbz j p-acp n2-jn, pn31 vbz j cst np1 vmd vbi vvn, pi vmd vbi vdn.
(13) sermon (DIV1)
670
Image 98
4519
A man hath as much light as the moral Law, and as a common illumination can afford him.
A man hath as much Light as the moral Law, and as a Common illumination can afford him.
dt n1 vhz p-acp d n1 c-acp dt j n1, cc p-acp dt j n1 vmb vvi pno31.
(13) sermon (DIV1)
670
Image 98
4520
And therefore we see men that are not yet regenerate, that are not acquainted with the life of Religion, they can approve of moral honesty, of just dealing between man and man, of a common care of serving of God, which indeed is good and excellent;
And Therefore we see men that Are not yet regenerate, that Are not acquainted with the life of Religion, they can approve of moral honesty, of just dealing between man and man, of a Common care of serving of God, which indeed is good and excellent;
cc av pns12 vvb n2 cst vbr xx av vvn, cst vbr xx vvn p-acp dt n1 pp-f n1, pns32 vmb vvi pp-f j n1, pp-f j n-vvg p-acp n1 cc n1, pp-f dt j n1 pp-f vvg pp-f np1, r-crq av vbz j cc j;
(13) sermon (DIV1)
670
Image 98
4521
onely we find fault with this, that there is no more; if there be no more, it is but a form.
only we find fault with this, that there is no more; if there be no more, it is but a from.
av-j pns12 vvb n1 p-acp d, cst pc-acp vbz dx dc; cs pc-acp vbb dx av-dc, pn31 vbz p-acp dt n1.
(13) sermon (DIV1)
670
Image 98
4522
Now I say, the common light which every man hath, will go so far as to approve this.
Now I say, the Common Light which every man hath, will go so Far as to approve this.
av pns11 vvb, dt j n1 r-crq d n1 vhz, vmb vvi av av-j c-acp pc-acp vvi d.
(13) sermon (DIV1)
670
Image 98
4523
But come now to the life and power, there is required a sanctified light, a peculiar light, which is given but to few:
But come now to the life and power, there is required a sanctified Light, a peculiar Light, which is given but to few:
cc-acp vvb av p-acp dt n1 cc n1, pc-acp vbz vvn dt j-vvn n1, dt j n1, r-crq vbz vvn p-acp p-acp d:
(13) sermon (DIV1)
670
Image 98
4524
no man hath it till he be regenerate and born again, till God hath put it into him by his holy Spirit.
no man hath it till he be regenerate and born again, till God hath put it into him by his holy Spirit.
av-dx n1 vhz pn31 p-acp pns31 vbb vvn cc vvn av, c-acp np1 vhz vvn pn31 p-acp pno31 p-acp po31 j n1.
(13) sermon (DIV1)
670
Image 98
4525
Now because this light is rare, it is but thin sown:
Now Because this Light is rare, it is but thin sown:
av c-acp d n1 vbz j, pn31 vbz p-acp j n1:
(13) sermon (DIV1)
670
Image 98
4526
hence it is that there are but few that find out the beauty and excellency of the power of godliness,
hence it is that there Are but few that find out the beauty and excellency of the power of godliness,
av pn31 vbz d a-acp vbr p-acp d cst vvb av dt n1 cc n1 pp-f dt n1 pp-f n1,
(13) sermon (DIV1)
670
Image 98
4527
but rather dislike it, and disapprove it, because they have not light enough to see it.
but rather dislike it, and disapprove it, Because they have not Light enough to see it.
cc-acp av-c vvb pn31, cc vvi pn31, c-acp pns32 vhb xx n1 av-d pc-acp vvi pn31.
(13) sermon (DIV1)
670
Image 98
4528
But the common light is frequent and ordinary, and hence it is that the form of godliness is common,
But the Common Light is frequent and ordinary, and hence it is that the from of godliness is Common,
p-acp dt j n1 vbz j cc j, cc av pn31 vbz d dt n1 pp-f n1 vbz j,
(13) sermon (DIV1)
670
Image 98
4529
whereas the life and power is rare.
whereas the life and power is rare.
cs dt n1 cc n1 vbz j.
(13) sermon (DIV1)
670
Image 98
4530
And you may add this to it, that is the reason why men are so shie of it, every man wonders at it,
And you may add this to it, that is the reason why men Are so shy of it, every man wonders At it,
cc pn22 vmb vvi d p-acp pn31, cst vbz dt n1 c-crq n2 vbr av j pp-f pn31, d n1 vvz p-acp pn31,
(13) sermon (DIV1)
671
Image 98
4531
as things that are rare, every man wonders at them, as we do at new fashions,
as things that Are rare, every man wonders At them, as we do At new fashions,
c-acp n2 cst vbr j, d n1 vvz p-acp pno32, c-acp pns12 vdb p-acp j n2,
(13) sermon (DIV1)
671
Image 98
4532
as men gaze at new Stars and Comets.
as men gaze At new Stars and Comets.
c-acp n2 vvb p-acp j n2 cc n2.
(13) sermon (DIV1)
671
Image 98
4533
The form because it is common, it is therefore approved, it passeth amongst men without wondring;
The from Because it is Common, it is Therefore approved, it passes among men without wondering;
dt n1 c-acp pn31 vbz j, pn31 vbz av vvn, pn31 vvz p-acp n2 p-acp vvg;
(13) sermon (DIV1)
671
Image 98
4534
but the other is rare and seldom found, and therefore it is gazed at, and wondred at, and pointed at.
but the other is rare and seldom found, and Therefore it is gazed At, and wondered At, and pointed At.
cc-acp dt n-jn vbz j cc av vvd, cc av pn31 vbz vvn p-acp, cc vvd p-acp, cc vvd p-acp.
(13) sermon (DIV1)
671
Image 98
4535
But though this be common among men, and brings men but to the form of godliness,
But though this be Common among men, and brings men but to the from of godliness,
p-acp cs d vbb j p-acp n2, cc vvz n2 cc-acp p-acp dt n1 pp-f n1,
(13) sermon (DIV1)
671
Image 98
4536
yet the Lord requires the power of godliness; it is not the form alone that God regards.
yet the Lord requires the power of godliness; it is not the from alone that God regards.
av dt n1 vvz dt n1 pp-f n1; pn31 vbz xx dt n1 av-j cst np1 vvz.
(13) sermon (DIV1)
671
Image 98
4537
And what need we add any reason for this? you know men regard not complements and shews, they look to reallities;
And what need we add any reason for this? you know men regard not compliments and shows, they look to realities;
cc q-crq vvb pns12 vvb d n1 p-acp d? pn22 vvb n2 vvb xx n2 cc vvz, pns32 vvb p-acp n2;
(13) sermon (DIV1)
671
Image 98
4538
Therefore we will rather hasten to make some use of it.
Therefore we will rather hasten to make Some use of it.
av pns12 vmb av-c vvi pc-acp vvi d n1 pp-f pn31.
(13) sermon (DIV1)
671
Image 98
4539
If this be so, that the form of godliness is so common without the power, let every man look the more carefully to it, that it be not his case.
If this be so, that the from of godliness is so Common without the power, let every man look the more carefully to it, that it be not his case.
cs d vbb av, cst dt n1 pp-f n1 vbz av j p-acp dt n1, vvb d n1 vvb dt av-dc av-j p-acp pn31, cst pn31 vbb xx po31 n1.
(13) sermon (DIV1)
672
Image 98
4540
In epidemical diseases, that run over a people, or a City, or a Country, if a man have but the beginning of such a sickness 〈 ◊ 〉 sickness which is but like it, he is very curious, 〈 ◊ 〉 the disease is common.
In epidemical diseases, that run over a people, or a city, or a Country, if a man have but the beginning of such a sickness 〈 ◊ 〉 sickness which is but like it, he is very curious, 〈 ◊ 〉 the disease is Common.
p-acp j n2, cst vvb p-acp dt n1, cc dt n1, cc dt n1, cs dt n1 vhb p-acp dt n-vvg pp-f d dt n1 〈 sy 〉 n1 r-crq vbz p-acp av-j pn31, pns31 vbz av j, 〈 sy 〉 dt n1 vbz j.
(13) sermon (DIV1)
672
Image 98
4541
If any of us have a disease li•e the plague, we will be exceeding careful, to be 〈 ◊ 〉 whether it be the plague or no:
If any of us have a disease li•e the plague, we will be exceeding careful, to be 〈 ◊ 〉 whither it be the plague or no:
cs d pp-f pno12 vhb dt n1 vvb dt n1, pns12 vmb vbi vvg j, pc-acp vbi 〈 sy 〉 cs pn31 vbb dt n1 cc dx:
(13) sermon (DIV1)
672
Image 98
4542
especially at those times when it is a common disease.
especially At those times when it is a Common disease.
av-j p-acp d n2 c-crq pn31 vbz dt j n1.
(13) sermon (DIV1)
672
Image 98
4543
This therefore should make us more careful to examine and search our hearts, whether we have this disease or no, this form of godliness without the power.
This Therefore should make us more careful to examine and search our hearts, whither we have this disease or no, this from of godliness without the power.
np1 av vmd vvi pno12 dc j pc-acp vvi cc vvi po12 n2, cs pns12 vhb d n1 cc uh-dx, d n1 pp-f n1 p-acp dt n1.
(13) sermon (DIV1)
672
Image 98
4544
For it is a very dangerous disease;
For it is a very dangerous disease;
p-acp pn31 vbz dt av j n1;
(13) sermon (DIV1)
672
Image 98
4545
though many of the other diseases named in this Chapter seem to be more hainous, that men should be traiterous, heady, high-minded, lovers of pleasures more then lovers of God, &c. yet I say there is no disease so dangerous as this,
though many of the other diseases nam in this Chapter seem to be more heinous, that men should be traitorous, heady, High-minded, lovers of pleasures more then lovers of God, etc. yet I say there is no disease so dangerous as this,
cs d pp-f dt j-jn n2 vvn p-acp d n1 vvb pc-acp vbi av-dc j, cst n2 vmd vbi j, j, j, n2 pp-f n2 av-dc cs n2 pp-f np1, av av pns11 vvb a-acp vbz dx n1 av j c-acp d,
(13) sermon (DIV1)
672
Image 98
4546
because it breeds in a man a false opinion of peace. A man thinks he is in a good estate when he is not;
Because it breeds in a man a false opinion of peace. A man thinks he is in a good estate when he is not;
c-acp pn31 vvz p-acp dt n1 dt j n1 pp-f n1. dt n1 vvz pns31 vbz p-acp dt j n1 c-crq pns31 vbz xx;
(13) sermon (DIV1)
672
Image 98
4547
he thinks all is well with him when it is not so: therefore it is a more dangerous disease then any of the other here mentioned.
he thinks all is well with him when it is not so: Therefore it is a more dangerous disease then any of the other Here mentioned.
pns31 vvz d vbz av p-acp pno31 c-crq pn31 vbz xx av: av pn31 vbz dt av-dc j n1 av d pp-f dt n-jn av vvn.
(13) sermon (DIV1)
672
Image 98
4548
As we say of a Consumption in the first beginning of it, there is nothing that is more hardly discerned,
As we say of a Consumption in the First beginning of it, there is nothing that is more hardly discerned,
c-acp pns12 vvb pp-f dt n1 p-acp dt ord n1 pp-f pn31, pc-acp vbz pix cst vbz av-dc av vvn,
(13) sermon (DIV1)
672
Image 98
4549
nor nothing more difficulty cureable and dangerous then it is afterward.
nor nothing more difficulty curable and dangerous then it is afterwards.
ccx pix dc n1 j cc j av pn31 vbz av.
(13) sermon (DIV1)
672
Image 98
4550
So we may say of a form of godliness without the power, there is nothing more hardly discerned,
So we may say of a from of godliness without the power, there is nothing more hardly discerned,
av pns12 vmb vvi pp-f dt n1 pp-f n1 p-acp dt n1, pc-acp vbz pix av-dc av vvn,
(13) sermon (DIV1)
672
Image 98
4551
and nothing more dangerous, nothing more killing.
and nothing more dangerous, nothing more killing.
cc pix av-dc j, pix av-dc vvg.
(13) sermon (DIV1)
672
Image 98
4552
And I wish that we were as careful to find out the Symptoms of the diseases of our souls,
And I wish that we were as careful to find out the Symptoms of the diseases of our Souls,
cc pns11 vvb cst pns12 vbdr a-acp j pc-acp vvi av dt n2 pp-f dt n2 pp-f po12 n2,
(13) sermon (DIV1)
672
Image 98
4553
as we are of the diseases of our bodies.
as we Are of the diseases of our bodies.
c-acp pns12 vbr pp-f dt n2 pp-f po12 n2.
(13) sermon (DIV1)
672
Image 98
4554
But the truth is, we make it the least of our care, and the least of our study,
But the truth is, we make it the least of our care, and the least of our study,
p-acp dt n1 vbz, pns12 vvb pn31 dt av-ds pp-f po12 n1, cc dt ds pp-f po12 n1,
(13) sermon (DIV1)
672
Image 98
4555
and enquiry to acquaint our selves with those spiritual distempers, the issues whereof must needs be death.
and enquiry to acquaint our selves with those spiritual distempers, the issues whereof must needs be death.
cc n1 pc-acp vvi po12 n2 p-acp d j n2, dt n2 c-crq vmb av vbi n1.
(13) sermon (DIV1)
672
Image 98
4556
And the worse the soul is, the less it feels.
And the Worse the soul is, the less it feels.
cc dt jc dt n1 vbz, dt av-dc pn31 vvz.
(13) sermon (DIV1)
672
Image 98
4557
The more sick any man is of this disease, of having a form of godliness without the power, the less ready,
The more sick any man is of this disease, of having a from of godliness without the power, the less ready,
dt av-dc j d n1 vbz pp-f d n1, a-acp vhg dt n1 pp-f n1 p-acp dt n1, dt av-dc j,
(13) sermon (DIV1)
672
Image 98
4558
and the more backward he is to examine whether he be sick of it or no.
and the more backward he is to examine whither he be sick of it or no.
cc dt av-dc av-j pns31 vbz pc-acp vvi cs pns31 vbb j pp-f pn31 cc uh-dx.
(13) sermon (DIV1)
672
Image 98
4559
That is the general fault of men, they will not try and examine themselves.
That is the general fault of men, they will not try and examine themselves.
cst vbz dt j n1 pp-f n2, pns32 vmb xx vvi cc vvi px32.
(13) sermon (DIV1)
672
Image 98
4560
There are two things that keep men off from discerning aright whether this disease be in them or no.
There Are two things that keep men off from discerning aright whither this disease be in them or not.
pc-acp vbr crd n2 cst vvb n2 a-acp p-acp vvg av cs d n1 vbi p-acp pno32 cc xx.
(13) sermon (DIV1)
673
Image 98
4561
The one is unwillingness to search and examine, wherein men do like to a man that hath a broken Estate;
The one is unwillingness to search and examine, wherein men do like to a man that hath a broken Estate;
dt crd vbz n1 pc-acp vvi cc vvi, c-crq n2 vdb av-j p-acp dt n1 cst vhz dt j-vvn n1;
(13) sermon (DIV1)
673
Image 98
4562
he is alway unwilling to search and to dive into the bottom, he is loath to be discouraged, loath to be disquieted.
he is always unwilling to search and to dive into the bottom, he is loath to be discouraged, loath to be disquieted.
pns31 vbz av j pc-acp vvi cc pc-acp vvi p-acp dt n1, pns31 vbz j pc-acp vbi vvn, j pc-acp vbi vvn.
(13) sermon (DIV1)
673
Image 98
4563
And another is, disability to judge. One of these two keep us off, either our unwillingness to search, or our inability to judge.
And Another is, disability to judge. One of these two keep us off, either our unwillingness to search, or our inability to judge.
cc j-jn vbz, n1 pc-acp vvi. crd pp-f d crd vvi pno12 a-acp, av-d po12 n1 pc-acp vvi, cc po12 n1 pc-acp vvi.
(13) sermon (DIV1)
673
Image 98
4564
But now this I say to you, though I should say no more, me thinks this should be enough.
But now this I say to you, though I should say no more, me thinks this should be enough.
p-acp av d pns11 vvb p-acp pn22, cs pns11 vmd vvi av-dx av-dc, pno11 vvz d vmd vbi av-d.
(13) sermon (DIV1)
673
Image 98
4565
It is a disease of the soul, and it is a dangerous disease, it concerns your lives.
It is a disease of the soul, and it is a dangerous disease, it concerns your lives.
pn31 vbz dt n1 pp-f dt n1, cc pn31 vbz dt j n1, pn31 vvz po22 n2.
(13) sermon (DIV1)
673
Image 98
4566
But for the other, our disability to judge; we may say something more of that.
But for the other, our disability to judge; we may say something more of that.
p-acp p-acp dt n-jn, po12 n1 pc-acp vvi; pns12 vmb vvi pi dc pp-f d.
(13) sermon (DIV1)
673
Image 98
4567
Children and fools, weak men, they are deceived with counterfeit things, that have but a shew and appearance;
Children and Fools, weak men, they Are deceived with counterfeit things, that have but a show and appearance;
np1 cc n2, j n2, pns32 vbr vvn p-acp j-jn n2, cst vhb p-acp dt n1 cc n1;
(13) sermon (DIV1)
673
Image 98
4568
so are the great part of the world deceived with this: they would try, but are not able.
so Are the great part of the world deceived with this: they would try, but Are not able.
av vbr dt j n1 pp-f dt n1 vvn p-acp d: pns32 vmd vvi, cc-acp vbr xx j.
(13) sermon (DIV1)
673
Image 98
4569
Therefore that you may know what this power of godliness is, we will in brief shew you what is meant by it, that you may learn to get it;
Therefore that you may know what this power of godliness is, we will in brief show you what is meant by it, that you may Learn to get it;
av cst pn22 vmb vvi r-crq d n1 pp-f n1 vbz, pns12 vmb p-acp j n1 pn22 q-crq vbz vvn p-acp pn31, cst pn22 vmb vvi pc-acp vvi pn31;
(13) sermon (DIV1)
673
Image 98
4570
and how it differs from the shew and form of godliness. And this we will do exceeding briefly.
and how it differs from the show and from of godliness. And this we will do exceeding briefly.
cc c-crq pn31 vvz p-acp dt n1 cc n1 pp-f n1. cc d pns12 vmb vdi vvg av-j.
(13) sermon (DIV1)
673
Image 98
4571
And we will declare it to you what this power of godliness is, and how it differeth from the form;
And we will declare it to you what this power of godliness is, and how it differeth from the from;
cc pns12 vmb vvi pn31 p-acp pn22 r-crq d n1 pp-f n1 vbz, cc c-crq pn31 vvz p-acp dt n1;
(13) sermon (DIV1)
673
Image 98
4572
by these five expressions which will be as so many differences arising from the very Word.
by these five expressions which will be as so many differences arising from the very Word.
p-acp d crd n2 r-crq vmb vbi a-acp av d n2 vvg p-acp dt j n1.
(13) sermon (DIV1)
673
Image 98
4573
As first of all, when it is godliness indeed, it differeth from the form, even as true things differ from that which is counterfeit.
As First of all, when it is godliness indeed, it differeth from the from, even as true things differ from that which is counterfeit.
p-acp ord pp-f d, c-crq pn31 vbz n1 av, pn31 vvz p-acp dt n1, av c-acp j n2 vvb p-acp cst r-crq vbz j-jn.
(13) sermon (DIV1)
674
Image 98
4574
That is, it is true godliness, and the other is but counterfeit.
That is, it is true godliness, and the other is but counterfeit.
cst vbz, pn31 vbz j n1, cc dt n-jn vbz p-acp n-jn.
(13) sermon (DIV1)
674
Image 98
4575
Now a thing is said to be counterfeit, when it hath many properties of the true,
Now a thing is said to be counterfeit, when it hath many properties of the true,
av dt n1 vbz vvn pc-acp vbi j-jn, c-crq pn31 vhz d n2 pp-f dt j,
(13) sermon (DIV1)
674
Image 98
4576
and many qualities of the true; but yet it wants that same property, that we say is inseperable to the true.
and many qualities of the true; but yet it Wants that same property, that we say is inseparable to the true.
cc d n2 pp-f dt j; cc-acp av pn31 vvz cst d n1, cst pns12 vvb vbz j p-acp dt j.
(13) sermon (DIV1)
674
Image 98
4577
The form of godliness hath many things in it like godliness;
The from of godliness hath many things in it like godliness;
dt n1 pp-f n1 vhz d n2 p-acp pn31 av-j n1;
(13) sermon (DIV1)
674
Image 98
4578
but that which indeed distinguisheth it, that wherein the truth of godliness consisteth, that it wanteth.
but that which indeed Distinguisheth it, that wherein the truth of godliness Consisteth, that it Wants.
cc-acp cst r-crq av vvz pn31, cst c-crq dt n1 pp-f n1 vvz, cst pn31 vvz.
(13) sermon (DIV1)
674
Image 98
4579
But you will say, how shall we know this? You shall know it partly by the wearing, and by the use.
But you will say, how shall we know this? You shall know it partly by the wearing, and by the use.
p-acp pn22 vmb vvi, q-crq vmb pns12 vvi d? pn22 vmb vvi pn31 av p-acp dt n-vvg, cc p-acp dt n1.
(13) sermon (DIV1)
675
Image 98
4580
A counterfeit thing is discovered by the use, as counterfeit colours they wear out, they last not long;
A counterfeit thing is discovered by the use, as counterfeit colours they wear out, they last not long;
dt j-jn n1 vbz vvn p-acp dt n1, c-acp j-jn n2 pns32 vvb av, pns32 vvb xx av-j;
(13) sermon (DIV1)
676
Image 98
4581
a counterfeit drug is known by the working of it:
a counterfeit drug is known by the working of it:
dt n-jn n1 vbz vvn p-acp dt n-vvg pp-f pn31:
(13) sermon (DIV1)
676
Image 98
4582
a bow that is not sound, but rotten, you shall know it when it is used.
a bow that is not found, but rotten, you shall know it when it is used.
dt n1 cst vbz xx j, cc-acp vvn, pn22 vmb vvi pn31 c-crq pn31 vbz vvn.
(13) sermon (DIV1)
676
Image 98
4583
When a friend is put to it, and comes to the tryal, you shall know whether he be counterfeit by that.
When a friend is put to it, and comes to the trial, you shall know whither he be counterfeit by that.
c-crq dt n1 vbz vvn p-acp pn31, cc vvz p-acp dt n1, pn22 vmb vvi cs pns31 vbb j-jn p-acp d.
(13) sermon (DIV1)
676
Image 98
4584
So put this godliness to the act, see what it is when you come to performances,
So put this godliness to the act, see what it is when you come to performances,
av vvd d n1 p-acp dt n1, vvb r-crq pn31 vbz c-crq pn22 vvb p-acp n2,
(13) sermon (DIV1)
676
Image 98
4585
when you come to bring things into execution, you shall find, if there be nothing but a form, it will fail you in those cases.
when you come to bring things into execution, you shall find, if there be nothing but a from, it will fail you in those cases.
c-crq pn22 vvb pc-acp vvi n2 p-acp n1, pn22 vmb vvi, cs pc-acp vbb pix p-acp dt n1, pn31 vmb vvi pn22 p-acp d n2.
(13) sermon (DIV1)
676
Image 98
4586
It will not do the thing, it carries a shew indeed, but when you come to real and spiritual performances of the duties of godliness,
It will not do the thing, it carries a show indeed, but when you come to real and spiritual performances of the duties of godliness,
pn31 vmb xx vdi dt n1, pn31 vvz dt n1 av, cc-acp c-crq pn22 vvb p-acp j cc j n2 pp-f dt n2 pp-f n1,
(13) sermon (DIV1)
676
Image 98
4587
when it comes to the wearing, when it comes to the use, there it fails and holds not out.
when it comes to the wearing, when it comes to the use, there it fails and holds not out.
c-crq pn31 vvz p-acp dt n-vvg, c-crq pn31 vvz p-acp dt n1, a-acp pn31 vvz cc vvz xx av.
(13) sermon (DIV1)
676
Image 98
4588
And again, as it is discerned by this, so likewise there are some certain properties of it, which the form of godliness always wants.
And again, as it is discerned by this, so likewise there Are Some certain properties of it, which the from of godliness always Wants.
cc av, c-acp pn31 vbz vvn p-acp d, av av a-acp vbr d j n2 pp-f pn31, r-crq dt n1 pp-f n1 av vvz.
(13) sermon (DIV1)
677
Image 98
4589
For as all graces have some peculiar properties, as effectual faith, diligent love, and patient hope, so hath godliness.
For as all graces have Some peculiar properties, as effectual faith, diligent love, and patient hope, so hath godliness.
p-acp p-acp d n2 vhb d j n2, c-acp j n1, j n1, cc j n1, av vhz n1.
(13) sermon (DIV1)
677
Image 98
4590
Now it is too large a point to run through the properties of godliness, but a wise man that hath his senses rightly exercised, he needs not to stand to examine the truth of his godliness by the use and wearing of it,
Now it is too large a point to run through the properties of godliness, but a wise man that hath his Senses rightly exercised, he needs not to stand to examine the truth of his godliness by the use and wearing of it,
av pn31 vbz av j dt n1 pc-acp vvi p-acp dt n2 pp-f n1, cc-acp dt j n1 cst vhz po31 n2 av-jn vvn, pns31 vvz xx pc-acp vvi pc-acp vvi dt n1 pp-f po31 n1 p-acp dt n1 cc n-vvg pp-f pn31,
(13) sermon (DIV1)
677
Image 98
4591
but he may examine it by that he hath learned, by that which he knoweth to be the true properties of it.
but he may examine it by that he hath learned, by that which he Knoweth to be the true properties of it.
cc-acp pns31 vmb vvi pn31 p-acp cst pns31 vhz vvn, p-acp d r-crq pns31 vvz pc-acp vbi dt j n2 pp-f pn31.
(13) sermon (DIV1)
677
Image 98
4592
As a skilful man needs not to try the drug he hath, by the operation and working of it, because he is skilful.
As a skilful man needs not to try the drug he hath, by the operation and working of it, Because he is skilful.
p-acp dt j n1 vvz xx pc-acp vvi dt n1 pns31 vhz, p-acp dt n1 cc n-vvg pp-f pn31, c-acp pns31 vbz j.
(13) sermon (DIV1)
677
Image 98
4593
Take a man that is accustomed to taste wine, a small taste serves his turn, by that he can presently discern of the quality and properties of that wine,
Take a man that is accustomed to taste wine, a small taste serves his turn, by that he can presently discern of the quality and properties of that wine,
vvb dt n1 cst vbz vvn pc-acp vvi n1, dt j n1 vvz po31 n1, p-acp cst pns31 vmb av-j vvi pp-f dt n1 cc n2 pp-f d n1,
(13) sermon (DIV1)
677
Image 98
4594
whether it be strong or small, although he drink not much of it.
whither it be strong or small, although he drink not much of it.
cs pn31 vbb j cc j, cs pns31 vvb xx d pp-f pn31.
(13) sermon (DIV1)
677
Image 98
4595
You should learn to have this skill, and that is the thing we teach you to be accustomed to know the true from the false.
You should Learn to have this skill, and that is the thing we teach you to be accustomed to know the true from the false.
pn22 vmd vvi pc-acp vhi d n1, cc d vbz dt n1 pns12 vvb pn22 pc-acp vbi vvn pc-acp vvi dt j p-acp dt j.
(13) sermon (DIV1)
677
Image 98
4596
It concerns you much, it concerns you above all other things. If you buy cloth that you take to be well wadded or dyed in grain,
It concerns you much, it concerns you above all other things. If you buy cloth that you take to be well wadded or died in grain,
pn31 vvz pn22 av-d, pn31 vvz pn22 p-acp d j-jn n2. cs pn22 vvb n1 cst pn22 vvb pc-acp vbi av vvn cc vvd p-acp n1,
(13) sermon (DIV1)
677
Image 98
4597
if afterward you find it to be but a washy colour, it is but the loss of that cloth.
if afterwards you find it to be but a washy colour, it is but the loss of that cloth.
cs av pn22 vvb pn31 pc-acp vbi p-acp dt j n1, pn31 vbz p-acp dt n1 pp-f d n1.
(13) sermon (DIV1)
677
Image 98
4598
And so if counterfeit gold be put upon you, it is but the loss of that gold.
And so if counterfeit gold be put upon you, it is but the loss of that gold.
cc av cs j-jn n1 vbi vvn p-acp pn22, pn31 vbz p-acp dt n1 pp-f d n1.
(13) sermon (DIV1)
677
Image 98
4599
But if it come to this, what do you lose by it? you lose the salvation of your souls.
But if it come to this, what do you loose by it? you loose the salvation of your Souls.
p-acp cs pn31 vvb p-acp d, q-crq vdb pn22 vvi p-acp pn31? pn22 vvb dt n1 pp-f po22 n2.
(13) sermon (DIV1)
677
Image 98
4600
What if a man have a counterfeit deed of his Lands? he loseth but his Estate;
What if a man have a counterfeit deed of his Lands? he loses but his Estate;
q-crq cs dt n1 vhi dt j-jn n1 pp-f po31 n2? pns31 vvz p-acp po31 n1;
(13) sermon (DIV1)
677
Image 98
4601
but if a man have a counterfeit pardon, it costs him his life, he loseth that by it.
but if a man have a counterfeit pardon, it costs him his life, he loses that by it.
cc-acp cs dt n1 vhi dt j-jn n1, pn31 vvz pno31 po31 n1, pns31 vvz cst p-acp pn31.
(13) sermon (DIV1)
677
Image 98
4602
Such is this godliness, your life and salvation depends upon it.
Such is this godliness, your life and salvation depends upon it.
d vbz d n1, po22 n1 cc n1 vvz p-acp pn31.
(13) sermon (DIV1)
677
Image 98
4603
Therefore try it, not onely by the use of it, but by those rules and properties that have been given you.
Therefore try it, not only by the use of it, but by those rules and properties that have been given you.
av vvb pn31, xx av-j p-acp dt n1 pp-f pn31, cc-acp p-acp d n2 cc n2 cst vhb vbn vvn pn22.
(13) sermon (DIV1)
677
Image 98
4604
This is one way to know it. It is true Godliness, and not counterfeit.
This is one Way to know it. It is true Godliness, and not counterfeit.
d vbz crd n1 pc-acp vvi pn31. pn31 vbz j n1, cc xx vvi.
(13) sermon (DIV1)
677
Image 98
4605
Secondly, the second way, taken from the word here we find, it is powerful, whereas the form is weak, Secondly, the second Way, taken from the word Here we find, it is powerful, whereas the from is weak,
ord, dt ord n1, vvn p-acp dt n1 av pns12 vvb, pn31 vbz j, cs dt n1 vbz j,
(13) sermon (DIV1)
678
Image 98
4606
and powerless, and inefficatious, having a form of godliness (saith the Apostle) but denying the power. So that if you would know whether it be right godliness indeed that you have, consider whether it have the power of godliness or no,
and powerless, and inefficatious, having a from of godliness (Says the Apostle) but denying the power. So that if you would know whither it be right godliness indeed that you have, Consider whither it have the power of godliness or no,
cc j, cc j, vhg dt n1 pp-f n1 (vvz dt n1) p-acp vvg dt n1. av cst cs pn22 vmd vvi cs pn31 vbb j-jn n1 av cst pn22 vhb, vvb cs pn31 vhb dt n1 pp-f n1 cc uh-dx,
(13) sermon (DIV1)
678
Image 98
4607
whether it be strong in you;
whither it be strong in you;
cs pn31 vbb j p-acp pn22;
(13) sermon (DIV1)
678
Image 98
4608
for if it be weak and inefficatious, that it is able to do little, certainly it is not godliness.
for if it be weak and inefficatious, that it is able to do little, Certainly it is not godliness.
c-acp cs pn31 vbb j cc j, cst pn31 vbz j pc-acp vdi j, av-j pn31 vbz xx n1.
(13) sermon (DIV1)
678
Image 98
4609
And therefore you may know it by the strength of it, it is powerful. As you may see by all that which makes up godliness.
And Therefore you may know it by the strength of it, it is powerful. As you may see by all that which makes up godliness.
cc av pn22 vmb vvi pn31 p-acp dt n1 pp-f pn31, pn31 vbz j. p-acp pn22 vmb vvi p-acp d d r-crq vvz a-acp n1.
(13) sermon (DIV1)
678
Image 98
4610
The Word of God is a powerful Word, that Word that begets this godliness.
The Word of God is a powerful Word, that Word that begets this godliness.
dt n1 pp-f np1 vbz dt j n1, cst n1 cst vvz d n1.
(13) sermon (DIV1)
678
Image 98
4611
Therefore the Apostle saith, 1 Thess. 1. 5. The Gospel came to you not in word, but in power.
Therefore the Apostle Says, 1 Thess 1. 5. The Gospel Come to you not in word, but in power.
av dt n1 vvz, crd np1 crd crd dt n1 vvd p-acp pn22 xx p-acp n1, cc-acp p-acp n1.
(13) sermon (DIV1)
678
Image 98
4612
And St. Paul speaking of it in another place, he saith, It is the power of God to salvation.
And Saint Paul speaking of it in Another place, he Says, It is the power of God to salvation.
cc n1 np1 vvg pp-f pn31 p-acp j-jn n1, pns31 vvz, pn31 vbz dt n1 pp-f np1 p-acp n1.
(13) sermon (DIV1)
678
Image 98
4613
I say it is a powerful Word that doth the thing for which it is sent;
I say it is a powerful Word that does the thing for which it is sent;
pns11 vvb pn31 vbz dt j n1 cst vdz dt n1 p-acp r-crq pn31 vbz vvn;
(13) sermon (DIV1)
678
Image 98
4614
It hath such a power to heal the soul of a man that is sick to death.
It hath such a power to heal the soul of a man that is sick to death.
pn31 vhz d dt n1 pc-acp vvi dt n1 pp-f dt n1 cst vbz j p-acp n1.
(13) sermon (DIV1)
678
Image 98
4615
As we say of Medicines, that they are good when they are powerful, to do the thing that they are applied for.
As we say of Medicines, that they Are good when they Are powerful, to do the thing that they Are applied for.
c-acp pns12 vvb pp-f n2, cst pns32 vbr j c-crq pns32 vbr j, pc-acp vdi dt n1 cst pns32 vbr vvn p-acp.
(13) sermon (DIV1)
678
Image 98
4616
So this Word is powerful to work this change, to beget godliness.
So this Word is powerful to work this change, to beget godliness.
av d n1 vbz j pc-acp vvi d n1, pc-acp vvi n1.
(13) sermon (DIV1)
678
Image 98
4617
So the Holy Ghost is a spirit of power, and therefore Act. 10. 38. It is said, that Iesus Christ was anointed with the Holy Ghost and with power.
So the Holy Ghost is a Spirit of power, and Therefore Act. 10. 38. It is said, that Iesus christ was anointed with the Holy Ghost and with power.
av dt j n1 vbz dt n1 pp-f n1, cc av n1 crd crd pn31 vbz vvn, cst np1 np1 vbds vvn p-acp dt j n1 cc p-acp n1.
(13) sermon (DIV1)
679
Image 98
4618
That is, wheresoever the Holy Ghost is, there is much power accompanying of it, therefore you have them commonly put together, the Holy Ghost and Power.
That is, wheresoever the Holy Ghost is, there is much power accompanying of it, Therefore you have them commonly put together, the Holy Ghost and Power.
cst vbz, c-crq dt j n1 vbz, pc-acp vbz d n1 vvg pp-f pn31, av pn22 vhb pno32 av-j vvn av, dt j n1 cc n1.
(13) sermon (DIV1)
679
Image 98
4619
Till you be indued with power from on high, that is, till you receive the Holy Ghost that shall make you powerful.
Till you be endued with power from on high, that is, till you receive the Holy Ghost that shall make you powerful.
c-acp pn22 vbb vvn p-acp n1 p-acp p-acp j, cst vbz, c-acp pn22 vvb dt j n1 cst vmb vvi pn22 j.
(13) sermon (DIV1)
679
Image 98
4620
Even so certainly it is, that as the Word and the Holy Ghost, which make up godliness in the hearts of men are powerful and mighty,
Even so Certainly it is, that as the Word and the Holy Ghost, which make up godliness in the hearts of men Are powerful and mighty,
np1 av av-j pn31 vbz, cst p-acp dt n1 cc dt j n1, r-crq vvb a-acp n1 p-acp dt n2 pp-f n2 vbr j cc j,
(13) sermon (DIV1)
679
Image 98
4621
so is godliness it self very powerful. You will say powerful, in doing what?
so is godliness it self very powerful. You will say powerful, in doing what?
av vbz n1 pn31 n1 av j. pn22 vmb vvi j, p-acp vdg q-crq?
(13) sermon (DIV1)
679
Image 98
4622
It is powerfull in bringing all into subjection to it, it brings every thought, and every lust,
It is powerful in bringing all into subjection to it, it brings every Thought, and every lust,
pn31 vbz j p-acp vvg d p-acp n1 p-acp pn31, pn31 vvz d n1, cc d n1,
(13) sermon (DIV1)
681
Image 98
4623
and every unruly affection into subjection. It is as a powerful Kingdom set up in the heart of a man:
and every unruly affection into subjection. It is as a powerful Kingdom Set up in the heart of a man:
cc d j n1 p-acp n1. pn31 vbz p-acp dt j n1 vvn a-acp p-acp dt n1 pp-f dt n1:
(13) sermon (DIV1)
681
Image 98
4624
for there is a Kingdom of Christ, which is set up in the heart of the regenerate,
for there is a Kingdom of christ, which is Set up in the heart of the regenerate,
c-acp pc-acp vbz dt n1 pp-f np1, r-crq vbz vvn a-acp p-acp dt n1 pp-f dt j-vvn,
(13) sermon (DIV1)
681
Image 98
4625
and he rules by his Scepter, the rod of his mouth, his word, and that Kingdom is powerful to bring all into subjection.
and he rules by his Sceptre, the rod of his Mouth, his word, and that Kingdom is powerful to bring all into subjection.
cc pns31 vvz p-acp po31 n1, dt n1 pp-f po31 n1, po31 n1, cc d n1 vbz j pc-acp vvi d p-acp n1.
(13) sermon (DIV1)
681
Image 98
4626
As it is, 1 Cor. 4. 19. 20. The Kingdom of God is not in word, but in power.
As it is, 1 Cor. 4. 19. 20. The Kingdom of God is not in word, but in power.
p-acp pn31 vbz, crd np1 crd crd crd dt n1 pp-f np1 vbz xx p-acp n1, cc-acp p-acp n1.
(13) sermon (DIV1)
681
Image 98
4627
That is the Kingdom of God, whereever it is found, whereever it is set up in a mans heart that is regenerate;
That is the Kingdom of God, wherever it is found, wherever it is Set up in a men heart that is regenerate;
cst vbz dt n1 pp-f np1, c-crq pn31 vbz vvn, c-crq pn31 vbz vvn a-acp p-acp dt ng1 n1 cst vbz vvn;
(13) sermon (DIV1)
681
Image 98
4628
it not onely teacheth him what he shall do, consisting in word; but it powerfully ruleth there;
it not only Teaches him what he shall do, consisting in word; but it powerfully Ruleth there;
pn31 xx av-j vvz pno31 r-crq pns31 vmb vdi, vvg p-acp n1; cc-acp pn31 av-j vvz a-acp;
(13) sermon (DIV1)
681
Image 98
4629
it brings all into subjection there:
it brings all into subjection there:
pn31 vvz d p-acp n1 a-acp:
(13) sermon (DIV1)
681
Image 98
4630
it makes a man strong to bring down all his lusts, to mortifie all his corruptions.
it makes a man strong to bring down all his Lustiest, to mortify all his corruptions.
pn31 vvz dt n1 j pc-acp vvi a-acp d po31 n2, pc-acp vvi d po31 n2.
(13) sermon (DIV1)
681
Image 98
4631
That as we say of a good rider, he is powerful to master, and to break the horse, he is powerful to guid, and to over-rule him.
That as we say of a good rider, he is powerful to master, and to break the horse, he is powerful to guide, and to overrule him.
cst c-acp pns12 vvb pp-f dt j n1, pns31 vbz j p-acp n1, cc pc-acp vvi dt n1, pns31 vbz j pc-acp vvi, cc pc-acp vvi pno31.
(13) sermon (DIV1)
681
Image 98
4632
Such a thing is godliness in a mans heart. Let a mans heart be never so rebellions;
Such a thing is godliness in a men heart. Let a men heart be never so rebellions;
d dt n1 vbz n1 p-acp dt ng1 n1. vvb dt ng1 n1 vbi av-x av n2;
(13) sermon (DIV1)
681
Image 98
4633
yet when this Kingdom comes, it is a Kingdom of power, it brings all into subjection.
yet when this Kingdom comes, it is a Kingdom of power, it brings all into subjection.
av c-crq d n1 vvz, pn31 vbz dt n1 pp-f n1, pn31 vvz d p-acp n1.
(13) sermon (DIV1)
681
Image 98
4634
So again it is powerful in enabling us to perform, not onely to purpose, and intend well,
So again it is powerful in enabling us to perform, not only to purpose, and intend well,
av av pn31 vbz j p-acp vvg pno12 pc-acp vvi, xx av-j p-acp n1, cc vvb av,
(13) sermon (DIV1)
682
Image 98
4635
but it enableth us to do also, it doth not only breed in us good conceptions as oft-times men have,
but it enableth us to do also, it does not only breed in us good conceptions as ofttimes men have,
cc-acp pn31 vvz pno12 pc-acp vdi av, pn31 vdz xx av-j vvi p-acp pno12 j n2 c-acp av n2 vhb,
(13) sermon (DIV1)
682
Image 98
4636
but when the children come to the birth, there is no power to bring forth.
but when the children come to the birth, there is no power to bring forth.
cc-acp c-crq dt n2 vvb p-acp dt n1, pc-acp vbz dx n1 pc-acp vvi av.
(13) sermon (DIV1)
682
Image 98
4637
So many times men have good purposes, and desires, but there is no power to bring them into execution.
So many times men have good Purposes, and Desires, but there is no power to bring them into execution.
av d n2 n2 vhb j n2, cc n2, cc-acp pc-acp vbz dx n1 pc-acp vvi pno32 p-acp n1.
(13) sermon (DIV1)
682
Image 98
4638
But now this godliness enableth us to do, to perform all that we purpose. Again it enableth us to resist.
But now this godliness enableth us to do, to perform all that we purpose. Again it enableth us to resist.
p-acp av d n1 vvz pno12 pc-acp vdi, pc-acp vvi d cst pns12 vvb. av pn31 vvz pno12 pc-acp vvi.
(13) sermon (DIV1)
682
Image 98
4639
When a temptation cometh a weak man is not able to stand out, the bankes are too weak for the stream, they are not able to resist the billowes, the tempest;
When a temptation comes a weak man is not able to stand out, the banks Are too weak for the stream, they Are not able to resist the billows, the tempest;
c-crq dt n1 vvz dt j n1 vbz xx j pc-acp vvi av, dt n2 vbr av j c-acp dt n1, pns32 vbr xx j pc-acp vvi dt n2, dt n1;
(13) sermon (DIV1)
683
Image 98
4640
but godliness makes a man powerful to do all this.
but godliness makes a man powerful to do all this.
cc-acp n1 vvz dt n1 j pc-acp vdi d d.
(13) sermon (DIV1)
683
Image 98
4641
The form is but weak, it makes you able to desire, or to purpose, and resolve it may be,
The from is but weak, it makes you able to desire, or to purpose, and resolve it may be,
dt n1 vbz p-acp j, pn31 vvz pn22 j pc-acp vvi, cc p-acp n1, cc vvb pn31 vmb vbi,
(13) sermon (DIV1)
683
Image 98
4642
but it doth not bring the thing to act, it doth not overcome, and overmaster your unruly lusts, it brings not all things into subjection.
but it does not bring the thing to act, it does not overcome, and overmaster your unruly Lustiest, it brings not all things into subjection.
cc-acp pn31 vdz xx vvi dt n1 pc-acp vvi, pn31 vdz xx vvi, cc n1 po22 j n2, pn31 vvz xx d n2 p-acp n1.
(13) sermon (DIV1)
683
Image 98
4643
It enableth you to take good purposes to your selves, but you have not ability to perform those good purposes.
It enableth you to take good Purposes to your selves, but you have not ability to perform those good Purposes.
pn31 vvz pn22 pc-acp vvi j n2 p-acp po22 n2, cc-acp pn22 vhb xx n1 pc-acp vvi d j n2.
(13) sermon (DIV1)
683
Image 98
4644
They are in a weak heart, like new wine in old vessels, they are weak they last not, they continue not there.
They Are in a weak heart, like new wine in old vessels, they Are weak they last not, they continue not there.
pns32 vbr p-acp dt j n1, av-j j n1 p-acp j n2, pns32 vbr j pns32 vvb xx, pns32 vvb xx a-acp.
(13) sermon (DIV1)
683
Image 98
4645
So it is where there is this form onely, and no more, men purpose well; but have no strength to bring them forth.
So it is where there is this from only, and no more, men purpose well; but have no strength to bring them forth.
av pn31 vbz c-crq pc-acp vbz d n1 av-j, cc dx av-dc, n2 vvb av; cc-acp vhb dx n1 pc-acp vvi pno32 av.
(13) sermon (DIV1)
683
Image 98
4646
And so again where there is but a form you are weak in resistance, you are not able to stand out against temptations,
And so again where there is but a from you Are weak in resistance, you Are not able to stand out against temptations,
cc av av c-crq pc-acp vbz p-acp dt n1 pn22 vbr j p-acp n1, pn22 vbr xx j pc-acp vvi av p-acp n2,
(13) sermon (DIV1)
683
Image 98
4647
but when you are assaulted with sutable temptations agreeing with your own lusts, when the occasion is present,
but when you Are assaulted with suitable temptations agreeing with your own Lustiest, when the occasion is present,
cc-acp c-crq pn22 vbr vvn p-acp j n2 vvg p-acp po22 d n2, c-crq dt n1 vbz j,
(13) sermon (DIV1)
683
Image 98
4648
and the temptation is strong, you are able to do nothing by way of resistance when there is but a form.
and the temptation is strong, you Are able to do nothing by Way of resistance when there is but a from.
cc dt n1 vbz j, pn22 vbr j pc-acp vdi pix p-acp n1 pp-f n1 c-crq pc-acp vbz p-acp dt n1.
(13) sermon (DIV1)
683
Image 98
4649
But where there is true godliness, there is a power, and ability.
But where there is true godliness, there is a power, and ability.
p-acp c-crq pc-acp vbz j n1, pc-acp vbz dt n1, cc n1.
(13) sermon (DIV1)
683
Image 98
4650
You see these two things then, It is true, and not counterfeit, whereas the form is counterfeit.
You see these two things then, It is true, and not counterfeit, whereas the from is counterfeit.
pn22 vvb d crd n2 av, pn31 vbz j, cc xx vvi, cs dt n1 vbz j-jn.
(13) sermon (DIV1)
683
Image 98
4651
Secondly, where there is godliness indeed there is a power; but where there is a form onely there is weakness, and no power.
Secondly, where there is godliness indeed there is a power; but where there is a from only there is weakness, and no power.
ord, c-crq pc-acp vbz n1 av pc-acp vbz dt n1; cc-acp c-crq pc-acp vbz dt n1 av-j a-acp vbz n1, cc dx n1.
(13) sermon (DIV1)
683
Image 98
4652
I will but name the rest. Thirdly, Where there is true godliness, there is substance; where the other is onely, there is but a shaddow of it.
I will but name the rest. Thirdly, Where there is true godliness, there is substance; where the other is only, there is but a shadow of it.
pns11 vmb cc-acp vvi dt n1. ord, c-crq pc-acp vbz j n1, pc-acp vbz n1; c-crq dt n-jn vbz j, pc-acp vbz p-acp dt n1 pp-f pn31.
(13) sermon (DIV1)
683
Image 98
4653
You will say what is the substance? The substance is that reality in every duty.
You will say what is the substance? The substance is that reality in every duty.
pn22 vmb vvi r-crq vbz dt n1? dt n1 vbz d n1 p-acp d n1.
(13) sermon (DIV1)
685
Image 98
4654
As for example, to receive the Sacrament, to receive it after a common fashion as men do it, that come to it out of custom, with some kind of slight, and overly preparation;
As for Exampl, to receive the Sacrament, to receive it After a Common fashion as men do it, that come to it out of custom, with Some kind of slight, and overly preparation;
p-acp p-acp n1, pc-acp vvi dt n1, pc-acp vvi pn31 p-acp dt j n1 p-acp n2 vdb pn31, cst vvb p-acp pn31 av pp-f n1, p-acp d n1 pp-f n1, cc av-j n1;
(13) sermon (DIV1)
686
Image 98
4655
but they fail in the substance; the substance of receiving is to receive it with faith, and love.
but they fail in the substance; the substance of receiving is to receive it with faith, and love.
cc-acp pns32 vvb p-acp dt n1; dt n1 pp-f vvg vbz pc-acp vvi pn31 p-acp n1, cc n1.
(13) sermon (DIV1)
686
Image 98
4656
And so again to hear the word: to hear it negligently in a common fashion, is but the shaddow of hearing;
And so again to hear the word: to hear it negligently in a Common fashion, is but the shadow of hearing;
cc av av pc-acp vvi dt n1: pc-acp vvi pn31 av-j p-acp dt j n1, vbz p-acp dt n1 pp-f vvg;
(13) sermon (DIV1)
686
Image 98
4657
there is something like to hearing, which carrieth a resemblance of it;
there is something like to hearing, which Carrieth a resemblance of it;
pc-acp vbz pi j p-acp vvg, r-crq vvz dt n1 pp-f pn31;
(13) sermon (DIV1)
686
Image 98
4658
but the substance of hearing is to hear, so as to practise, to hear and obey;
but the substance of hearing is to hear, so as to practise, to hear and obey;
cc-acp dt n1 pp-f n-vvg vbz pc-acp vvi, av c-acp pc-acp vvi, pc-acp vvi cc vvi;
(13) sermon (DIV1)
686
Image 98
4659
to hear so that the word may work powerfully upon your hearts: this is the reality, and substance of it.
to hear so that the word may work powerfully upon your hearts: this is the reality, and substance of it.
pc-acp vvi av cst dt n1 vmb vvi av-j p-acp po22 n2: d vbz dt n1, cc n1 pp-f pn31.
(13) sermon (DIV1)
686
Image 98
4660
And so to pray, in a customary manner is the shaddow; to do it in an humble and holy fashion is the substance, and reality.
And so to pray, in a customary manner is the shadow; to do it in an humble and holy fashion is the substance, and reality.
cc av pc-acp vvi, p-acp dt j n1 vbz dt n1; pc-acp vdi pn31 p-acp dt j cc j n1 vbz dt n1, cc n1.
(13) sermon (DIV1)
686
Image 98
4661
Godliness if it be right it is substantial. It is not a meer shaddow, and resemblance.
Godliness if it be right it is substantial. It is not a mere shadow, and resemblance.
n1 cs pn31 vbb j-jn pn31 vbz j. pn31 vbz xx dt j n1, cc n1.
(13) sermon (DIV1)
686
Image 98
4662
But I can but point at things.
But I can but point At things.
p-acp pns11 vmb cc-acp vvi p-acp n2.
(13) sermon (DIV1)
686
Image 98
4663
Again Fourthly. Godliness wheresover it is indeed, it goes through with the work, it brings the thing to pass;
Again Fourthly. Godliness Wherever it is indeed, it Goes through with the work, it brings the thing to pass;
av ord. n1 vvi pn31 vbz av, pn31 vvz p-acp p-acp dt n1, pn31 vvz dt n1 p-acp n1;
(13) sermon (DIV1)
687
Image 98
4664
but where there is onely a form, it sits down in the middle, it gives over, it holds not out.
but where there is only a from, it sits down in the middle, it gives over, it holds not out.
cc-acp c-crq pc-acp vbz av-j dt n1, pn31 vvz a-acp p-acp dt n-jn, pn31 vvz a-acp, pn31 vvz xx av.
(13) sermon (DIV1)
687
Image 98
4665
Fifthly, And lastly, to conclude all, the form is but partial, but true godlines is total, Fifthly, And lastly, to conclude all, the from is but partial, but true godliness is total,
ord, cc ord, pc-acp vvi d, dt n1 vbz p-acp j, p-acp j n1 vbz j,
(13) sermon (DIV1)
688
Image 98
4666
and universal, it makes a man do every thing, it makes a man able to suffer every thing.
and universal, it makes a man do every thing, it makes a man able to suffer every thing.
cc j, pn31 vvz dt n1 vdb d n1, pn31 vvz dt n1 j pc-acp vvi d n1.
(13) sermon (DIV1)
688
Image 98
4667
Where there is but the form onely, it makes a man but partial in the duties of godliness, he is but here, and there in it.
Where there is but the from only, it makes a man but partial in the duties of godliness, he is but Here, and there in it.
c-crq pc-acp vbz p-acp dt n1 av-j, pn31 vvz dt n1 p-acp j p-acp dt n2 pp-f n1, pns31 vbz p-acp av, cc a-acp p-acp pn31.
(13) sermon (DIV1)
688
Image 98
4668
These things I should have enlarged; but so much shall serve for this time, and for this Text.
These things I should have enlarged; but so much shall serve for this time, and for this Text.
np1 n2 pns11 vmd vhi vvn; cc-acp av d vmb vvi p-acp d n1, cc p-acp d np1
(13) sermon (DIV1)
688
Image 98
4669
A PATTERN OF Wholesome Words: 2 Tim. 1. 13. Keep a true pattern of wholesome Words.
A PATTERN OF Wholesome Words: 2 Tim. 1. 13. Keep a true pattern of wholesome Words.
dt n1 pp-f j n2: crd np1 crd crd np1 dt j n1 pp-f j n2.
(14) sermon (DIV1)
688
Image 143
4670
IN this Epistle Paul speaks to Timothy, as to a Minister. After the salutation, he addes two exhortations.
IN this Epistle Paul speaks to Timothy, as to a Minister. After the salutation, he adds two exhortations.
p-acp d n1 np1 vvz p-acp np1, a-acp p-acp dt n1. p-acp dt n1, pns31 vvz crd n2.
(14) sermon (DIV1)
689
Image 143
4671
First, To stir up those which were in him. Secondly, Not to be ashamed of the testimony of the Gospel, verse 8.First, To stir up those which were in him. Secondly, Not to be ashamed of the testimony of the Gospel, verse 8.
ord, pc-acp vvi a-acp d r-crq vbdr p-acp pno31. ord, xx pc-acp vbi j pp-f dt n1 pp-f dt n1, n1 crd
(14) sermon (DIV1)
690
Image 143
4672
Next of all he adds this Exhortation, Keep a true, &c. In the words as there are two parts, so two points.
Next of all he adds this Exhortation, Keep a true, etc. In the words as there Are two parts, so two points.
ord pp-f d pns31 vvz d n1, vvb dt j, av p-acp dt n2 a-acp a-acp vbr crd n2, av crd n2.
(14) sermon (DIV1)
692
Image 143
4673
First, The words of a Minister must be wholesome. Secondly, He must have a pattern or systeme of wholesome words:
First, The words of a Minister must be wholesome. Secondly, He must have a pattern or system of wholesome words:
ord, dt n2 pp-f dt n1 vmb vbi j. ord, pns31 vmb vhi dt n1 cc j pp-f j n2:
(14) sermon (DIV1)
693
Image 143
4674
NONLATINALPHABET The word in the Original is, have, hold, a pattern. The words of a Minister must be wholesome.
The word in the Original is, have, hold, a pattern. The words of a Minister must be wholesome.
dt n1 p-acp dt j-jn vbz, vhb, vvb, dt n1. dt n2 pp-f dt n1 vmb vbi j.
(14) sermon (DIV1)
694
Image 143
4675
The Greek is NONLATINALPHABET, and that stands in two things. First, In nourishment. Secondly, In healing;
The Greek is, and that Stands in two things. First, In nourishment. Secondly, In healing;
dt jp vbz, cc d vvz p-acp crd n2. ord, p-acp n1. ord, p-acp vvg;
(14) sermon (DIV1)
696
Image 143
4676
That is, they must be such, as will make a supply of that which is wanting,
That is, they must be such, as will make a supply of that which is wanting,
cst vbz, pns32 vmb vbi d, c-acp vmb vvi dt n1 pp-f d r-crq vbz vvg,
(14) sermon (DIV1)
698
Image 143
4677
and if any be fallen it will heal them.
and if any be fallen it will heal them.
cc cs d vbb vvn pn31 vmb vvi pno32.
(14) sermon (DIV1)
698
Image 143
4678
They must be like Ezechiel his tree, the fruit whereof is good for meat, and the leaves for medicine.
They must be like Ezechiel his tree, the fruit whereof is good for meat, and the leaves for medicine.
pns32 vmb vbi j np1 po31 n1, dt n1 c-crq vbz j p-acp n1, cc dt n2 p-acp n1.
(14) sermon (DIV1)
698
Image 143
4679
Now that the words of a Minister may be wholesome; four things are to be taken heed of.
Now that the words of a Minister may be wholesome; four things Are to be taken heed of.
av cst dt n2 pp-f dt n1 vmb vbi j; crd n2 vbr pc-acp vbi vvn n1 pp-f.
(14) sermon (DIV1)
699
Image 143
4680
First, That there be no evil, no poyson in them;First, That there be no evil, no poison in them;
ord, cst pc-acp vbi dx n-jn, dx n1 p-acp pno32;
(14) sermon (DIV1)
700
Image 143
4681
for first, evil words corrupt good manners, if in our ordinary talk there must be no evil, much less when a man stands in Gods stead.
for First, evil words corrupt good manners, if in our ordinary talk there must be no evil, much less when a man Stands in God's stead.
p-acp ord, j-jn n2 vvb j n2, cs p-acp po12 j n1 a-acp vmb vbi dx n-jn, av-d av-dc c-crq dt n1 vvz p-acp npg1 n1.
(14) sermon (DIV1)
700
Image 143
4682
And besides, they bely God in them, for he spake them not. Gods words are pabulum animarum, the food of souls.
And beside, they belly God in them, for he spoke them not. God's words Are pabulum animarum, the food of Souls.
cc a-acp, pns32 n1 np1 p-acp pno32, c-acp pns31 vvd pno32 xx. npg1 n2 vbr fw-la fw-la, dt n1 pp-f n2.
(14) sermon (DIV1)
700
Image 143
4683
Now such as the meat is, such is the complection:
Now such as the meat is, such is the complexion:
av d c-acp dt n1 vbz, d vbz dt n1:
(14) sermon (DIV1)
700
Image 143
4684
so what food the soul feeds on, such is the temper of it, if on wholesome food, a good heart,
so what food the soul feeds on, such is the temper of it, if on wholesome food, a good heart,
av q-crq n1 dt n1 vvz a-acp, d vbz dt n1 pp-f pn31, cs p-acp j n1, dt j n1,
(14) sermon (DIV1)
700
Image 143
4685
if on unwholesome, an evil heart.
if on unwholesome, an evil heart.
cs p-acp j, dt j-jn n1.
(14) sermon (DIV1)
700
Image 143
4686
Secondly, They must be such, as are not onely pleasing to the pallat, and delightful to the taste,Secondly, They must be such, as Are not only pleasing to the palate, and delightful to the taste,
ord, pns32 vmb vbi d, c-acp vbr xx av-j vvg p-acp dt n1, cc j p-acp dt n1,
(14) sermon (DIV1)
701
Image 143
4687
as some Sermons that are neatly made, which like musick tickle the ears for the present,
as Some Sermons that Are neatly made, which like music tickle the ears for the present,
c-acp d n2 cst vbr av-j vvn, r-crq j n1 vvi dt n2 p-acp dt j,
(14) sermon (DIV1)
701
Image 143
4688
but leave no fruit behinde them: but they must be good for substance.
but leave no fruit behind them: but they must be good for substance.
cc-acp vvb dx n1 p-acp pno32: cc-acp pns32 vmb vbi j p-acp n1.
(14) sermon (DIV1)
701
Image 143
4689
Thirdly, They may be such as go down to the Stomack, and yet not breed good bloud;Thirdly, They may be such as go down to the Stomach, and yet not breed good blood;
ord, pns32 vmb vbi d c-acp vvb a-acp p-acp dt n1, cc av xx vvi j n1;
(14) sermon (DIV1)
702
Image 143
4690
and that is when the wo•d is delivered in vain Phylosophy, and in pythanology;
and that is when the wo•d is Delivered in vain Philosophy, and in pythanology;
cc d vbz c-crq dt n1 vbz vvn p-acp j n1, cc p-acp n1;
(14) sermon (DIV1)
702
Image 143
4691
for these breed windy and flatulent humours, whereas the words of ministers ought to be such as the holy Ghost speaks, they must be full of spirit, and full of power.
for these breed windy and flatulent humours, whereas the words of Ministers ought to be such as the holy Ghost speaks, they must be full of Spirit, and full of power.
p-acp d n1 j cc j n2, cs dt n2 pp-f n2 vmd pc-acp vbi d c-acp dt j n1 vvz, pns32 vmb vbi j pp-f n1, cc j pp-f n1.
(14) sermon (DIV1)
702
Image 143
4692
Fourthly, They must take heed that they be not raw, frigid, and undigested; but they must have heat and vigour.Fourthly, They must take heed that they be not raw, frigid, and undigested; but they must have heat and vigour.
ord, pns32 vmb vvi n1 cst pns32 vbb xx j, j, cc j; cc-acp pns32 vmb vhi n1 cc n1.
(14) sermon (DIV1)
703
Image 143
4693
As raw meat nourisheth not at all, or very little; so indigest words hinder nourishment. Therefore Ministers must be like the furnace in Daniel, seven times hotter then the rest.
As raw meat Nourishes not At all, or very little; so indigest words hinder nourishment. Therefore Ministers must be like the furnace in daniel, seven times hotter then the rest.
p-acp j n1 vvz xx p-acp d, cc av j; av j n2 vvi n1. av n2 vmb vbi av-j dt n1 p-acp np1, crd n2 jc cs dt n1.
(14) sermon (DIV1)
703
Image 143
4694
Ministers are the salt of the earth, if therefore they have lost their savour, wherewith shall they season others;
Ministers Are the salt of the earth, if Therefore they have lost their savour, wherewith shall they season Others;
ng1 vbr dt n1 pp-f dt n1, cs av pns32 vhb vvn po32 n1, c-crq vmb pns32 n1 n2-jn;
(14) sermon (DIV1)
703
Image 143
4695
if they be cold how should they heat others, if dead how quicken others;
if they be cold how should they heat Others, if dead how quicken Others;
cs pns32 vbb j-jn q-crq vmd pns32 vvb n2-jn, cs j q-crq vvi n2-jn;
(14) sermon (DIV1)
703
Image 143
4696
therefore Paul bids Timothy, verse 6. stirre up the Gifts of God which are in him.
Therefore Paul bids Timothy, verse 6. stir up the Gifts of God which Are in him.
av np1 vvz np1, n1 crd vvb a-acp dt n2 pp-f np1 r-crq vbr p-acp pno31.
(14) sermon (DIV1)
703
Image 143
4697
When therefore words are unfit and weak, they hinder nourishment.
When Therefore words Are unfit and weak, they hinder nourishment.
c-crq av n2 vbr j cc j, pns32 vvb n1.
(14) sermon (DIV1)
703
Image 143
4698
But some may say, what positive rule will you set down that words be NONLATINALPHABET, Wholesome words. Conform them to Gods Word; But Some may say, what positive Rule will you Set down that words be, Wholesome words. Conform them to God's Word;
p-acp d vmb vvi, r-crq j n1 vmb pn22 vvi a-acp d n2 vbb, j n2. vvi pno32 p-acp npg1 n1;
(14) sermon (DIV1)
704
Image 143
4699
the purer the Word, the wholesomer, 1 Pet. 2 2. As new born babes desire the sincere milk of the Word to grow thereby:
the Purer the Word, the wholesomer, 1 Pet. 2 2. As new born babes desire the sincere milk of the Word to grow thereby:
dt jc dt n1, dt jc, crd np1 crd crd p-acp j j-vvn n2 vvb dt j n1 pp-f dt n1 pc-acp vvi av:
(14) sermon (DIV1)
705
Image 143
4700
As it is true in Philosophy, Nutrimor ex iis, ex quibus constamus, We are nourished of the same things of which we are made;
As it is true in Philosophy, Nutrimor ex iis, ex quibus constamus, We Are nourished of the same things of which we Are made;
c-acp pn31 vbz j p-acp n1, fw-la fw-la fw-la, fw-la fw-la fw-la, pns12 vbr vvn pp-f dt d n2 pp-f r-crq pns12 vbr vvn;
(14) sermon (DIV1)
705
Image 143
4701
as the word of faith begot us, so it must nourish us.
as the word of faith begotten us, so it must nourish us.
c-acp dt n1 pp-f n1 vvd pno12, av pn31 vmb vvi pno12.
(14) sermon (DIV1)
705
Image 143
4702
Now that is pure which is plenum sui, and hath nihil alieni, that is, no other thing mingled with it,
Now that is pure which is plenum sui, and hath nihil Alieni, that is, no other thing mingled with it,
av cst vbz j r-crq vbz fw-la fw-la, cc vhz fw-la fw-la, cst vbz, dx j-jn n1 vvn p-acp pn31,
(14) sermon (DIV1)
705
Image 143
4703
as we say that is pure air or water that hath nothing mixt with it;
as we say that is pure air or water that hath nothing mixed with it;
c-acp pns12 vvb cst vbz j n1 cc n1 cst vhz pix vvn p-acp pn31;
(14) sermon (DIV1)
705
Image 143
4704
so that is the pure Word, when no heterogenea are mixed, but the Word onely (either for substance or unfolded) is delivered.
so that is the pure Word, when no heterogenea Are mixed, but the Word only (either for substance or unfolded) is Delivered.
av cst vbz dt j n1, c-crq dx fw-la vbr vvn, cc-acp dt n1 av-j (av-d p-acp n1 cc j) vbz vvn.
(14) sermon (DIV1)
705
Image 143
4705
So Paul in this Text, bids Timothy keep the true pattern of wholesome words, which he had heard of him;
So Paul in this Text, bids Timothy keep the true pattern of wholesome words, which he had herd of him;
np1 np1 p-acp d n1, vvz np1 vvb dt j n1 pp-f j n2, r-crq pns31 vhd vvn pp-f pno31;
(14) sermon (DIV1)
705
Image 143
4706
if these things perswade not, I will add some Reasons. First, because Ministers are feeders of the people;
if these things persuade not, I will add Some Reasons. First, Because Ministers Are feeders of the people;
cs d n2 vvb xx, pns11 vmb vvi d n2. ord, c-acp n2 vbr n2 pp-f dt n1;
(14) sermon (DIV1)
705
Image 143
4707
If thou lovest me feed my sheep. If thou Lovest me feed my sheep.
cs pns21 vv2 pno11 vvi po11 n1.
(14) sermon (DIV1)
706
Image 143
4708
The Word of God is the childrens bread, and it is unlawful either to defraud them of it,
The Word of God is the Children's bred, and it is unlawful either to defraud them of it,
dt n1 pp-f np1 vbz dt ng2 n1, cc pn31 vbz j av-d pc-acp vvi pno32 pp-f pn31,
(14) sermon (DIV1)
706
Image 143
4709
or to give them other instead of it:
or to give them other instead of it:
cc pc-acp vvi pno32 n-jn av pp-f pn31:
(14) sermon (DIV1)
706
Image 143
4710
Now there can be no feeding, unless the meat be such as is fit for nourishment;
Now there can be no feeding, unless the meat be such as is fit for nourishment;
av pc-acp vmb vbi dx vvg, cs dt n1 vbb d c-acp vbz j p-acp n1;
(14) sermon (DIV1)
706
Image 143
4711
for otherwise it will not make them fat. Ministers are the Stewards of the Word of God:
for otherwise it will not make them fat. Ministers Are the Stewards of the Word of God:
c-acp av pn31 vmb xx vvi pno32 j. ng1 vbr dt n2 pp-f dt n1 pp-f np1:
(14) sermon (DIV1)
706
Image 143
4712
Now 1 Cor. 4. 2. It is required in a Steward to be faithful. Now their unfaithfulness stands in two things.
Now 1 Cor. 4. 2. It is required in a Steward to be faithful. Now their unfaithfulness Stands in two things.
av crd np1 crd crd pn31 vbz vvn p-acp dt n1 pc-acp vbi j. av po32 n1 vvz p-acp crd n2.
(14) sermon (DIV1)
706
Image 143
4713
First, to the children, when they rob them of their portion of the bread of life and salvation,First, to the children, when they rob them of their portion of the bred of life and salvation,
ord, p-acp dt n2, c-crq pns32 vvb pno32 pp-f po32 n1 pp-f dt n1 pp-f n1 cc n1,
(14) sermon (DIV1)
707
Image 143
4714
and become guilty of their blood, Acts 20. 26. I take you to record saith Paul that I am free from the blood of all men, as if he had said,
and become guilty of their blood, Acts 20. 26. I take you to record Says Paul that I am free from the blood of all men, as if he had said,
cc vvi j pp-f po32 n1, n2 crd crd pns11 vvb pn22 p-acp n1 vvz np1 cst pns11 vbm j p-acp dt n1 pp-f d n2, c-acp cs pns31 vhd vvn,
(14) sermon (DIV1)
707
Image 143
4715
if I had spent my time in things that would not profit you, I had been guilty of your blood.
if I had spent my time in things that would not profit you, I had been guilty of your blood.
cs pns11 vhd vvn po11 n1 p-acp n2 cst vmd xx vvi pn22, pns11 vhd vbn j pp-f po22 n1.
(14) sermon (DIV1)
707
Image 143
4716
Secondly, They are unfaithful to God, they are his flock, feed the flock of God, Acts 20. 28. Now what will God say when he shall come and find his flock starved;Secondly, They Are unfaithful to God, they Are his flock, feed the flock of God, Acts 20. 28. Now what will God say when he shall come and find his flock starved;
ord, pns32 vbr j p-acp np1, pns32 vbr po31 n1, vvb dt n1 pp-f np1, n2 crd crd av q-crq vmb np1 vvi c-crq pns31 vmb vvi cc vvi po31 n1 vvn;
(14) sermon (DIV1)
708
Image 143
4717
suppose that a master give his servant provender, and he either for idleness or turning it to his own advantage, doth not feed his cattel;
suppose that a master give his servant provender, and he either for idleness or turning it to his own advantage, does not feed his cattle;
vvb d dt n1 vvb po31 n1 n1, cc pns31 d p-acp n1 cc vvg pn31 p-acp po31 d n1, vdz xx vvi po31 n2;
(14) sermon (DIV1)
708
Image 143
4718
but starve them, will he not be displeased with him? what then shall that great shepherd say to those Ministers, who by idleness,
but starve them, will he not be displeased with him? what then shall that great shepherd say to those Ministers, who by idleness,
cc-acp vvb pno32, vmb pns31 xx vbi vvn p-acp pno31? q-crq av vmb d j n1 vvb p-acp d n2, r-crq p-acp n1,
(14) sermon (DIV1)
708
Image 143
4719
or turning it to their glory and advantage, do not feed his flock? 1 Cor. 3. 17. They that destroy the Temple of God, them will God destroy.
or turning it to their glory and advantage, do not feed his flock? 1 Cor. 3. 17. They that destroy the Temple of God, them will God destroy.
cc vvg pn31 p-acp po32 n1 cc n1, vdb xx vvi po31 n1? crd np1 crd crd pns32 cst vvb dt n1 pp-f np1, pno32 vmb np1 vvi.
(14) sermon (DIV1)
708
Image 143
4720
Again they must be pure words, no Heterogenea must be mixed. And why;
Again they must be pure words, no Heterogenea must be mixed. And why;
av pns32 vmb vbi j n2, dx fw-la vmb vbi vvn. cc q-crq;
(14) sermon (DIV1)
709
Image 143
4721
because if there be, it takes away the efficacy of the word, it will not work because God delights not to work with it, 1 Pet. 2. 2. As new born babes, &c. as if he should have said, that if the word be not sincere they cannot grow by it, so, 1 Cor. 1. 17. Christ sent me to preach the Gospel, not in wisdom of words least the cross of Christ should be made of none effect, that is,
Because if there be, it Takes away the efficacy of the word, it will not work Because God delights not to work with it, 1 Pet. 2. 2. As new born babes, etc. as if he should have said, that if the word be not sincere they cannot grow by it, so, 1 Cor. 1. 17. christ sent me to preach the Gospel, not in Wisdom of words lest the cross of christ should be made of none Effect, that is,
c-acp cs pc-acp vbi, pn31 vvz av dt n1 pp-f dt n1, pn31 vmb xx vvi c-acp np1 vvz xx pc-acp vvi p-acp pn31, crd np1 crd crd p-acp j j-vvn n2, av c-acp cs pns31 vmd vhi vvn, cst cs dt n1 vbb xx j pns32 vmbx vvi p-acp pn31, av, crd np1 crd crd np1 vvd pno11 pc-acp vvi dt n1, xx p-acp n1 pp-f n2 cs dt n1 pp-f np1 vmd vbi vvn pp-f pix n1, cst vbz,
(14) sermon (DIV1)
709
Image 143
4722
if I had preached in wisdom of words, none would have been converted; and so Christ should have died in vain.
if I had preached in Wisdom of words, none would have been converted; and so christ should have died in vain.
cs pns11 vhd vvn p-acp n1 pp-f n2, pix vmd vhi vbn vvn; cc av np1 vmd vhi vvn p-acp j.
(14) sermon (DIV1)
709
Image 143
4723
But may we not adorn it, it will adde strength to it?
But may we not adorn it, it will add strength to it?
cc-acp vmb pns12 xx vvi pn31, pn31 vmb vvi n1 p-acp pn31?
(14) sermon (DIV1)
710
Image 143
4724
Saint Paul saith, that it will do so in our own conceit, but the foolishnesse of preaching is the strength of God unto salvation.
Saint Paul Says, that it will do so in our own conceit, but the foolishness of preaching is the strength of God unto salvation.
n1 np1 vvz, cst pn31 vmb vdi av p-acp po12 d n1, cc-acp dt n1 pp-f vvg vbz dt n1 pp-f np1 p-acp n1.
(14) sermon (DIV1)
711
Image 143
4725
When the walls of Iericho fell down, it was not the Rams horns that did it;
When the walls of Jericho fell down, it was not the Rams horns that did it;
c-crq dt n2 pp-f np1 vvd a-acp, pn31 vbds xx dt n2 n2 cst vdd pn31;
(14) sermon (DIV1)
712
Image 143
4726
nor was it the water that healed Naaman, but God that sanctified those plain means.
nor was it the water that healed Naaman, but God that sanctified those plain means.
ccx vbds pn31 dt n1 cst vvd np1, p-acp np1 cst vvd d j n2.
(14) sermon (DIV1)
712
Image 143
4727
So God having sanctified the foolishnesse of preaching, it is powerful to the conversion of many;
So God having sanctified the foolishness of preaching, it is powerful to the conversion of many;
av np1 vhg vvn dt n1 pp-f vvg, pn31 vbz j p-acp dt n1 pp-f d;
(14) sermon (DIV1)
712
Image 143
4728
And if one speak with the tongue of an Angel, if God did not sanctifie it, it would not be effectual.
And if one speak with the tongue of an Angel, if God did not sanctify it, it would not be effectual.
cc cs pi vvb p-acp dt n1 pp-f dt n1, cs np1 vdd xx vvi pn31, pn31 vmd xx vbi j.
(14) sermon (DIV1)
712
Image 143
4729
Secondly, Because God is jealous of his word which is the rule of his worship;Secondly, Because God is jealous of his word which is the Rule of his worship;
ord, p-acp np1 vbz j pp-f po31 n1 r-crq vbz dt n1 pp-f po31 n1;
(14) sermon (DIV1)
713
Image 143
4730
what jealousie is, we may see by the Emperour who would not onely have his wife without fault,
what jealousy is, we may see by the Emperor who would not only have his wife without fault,
r-crq n1 vbz, pns12 vmb vvi p-acp dt n1 r-crq vmd xx av-j vhi po31 n1 p-acp n1,
(14) sermon (DIV1)
713
Image 143
4731
but also without suspition of fault;
but also without suspicion of fault;
cc-acp av p-acp n1 pp-f n1;
(14) sermon (DIV1)
713
Image 143
4732
so God would not onely have his word to be without mixture, but he would not have it to come nigh it,
so God would not only have his word to be without mixture, but he would not have it to come High it,
av np1 vmd xx av-j vhi po31 n1 pc-acp vbi p-acp n1, cc-acp pns31 vmd xx vhi pn31 pc-acp vvi av-j pn31,
(14) sermon (DIV1)
713
Image 143
4733
and therefore we must consider that Ministers are Embassadors and interpretors.
and Therefore we must Consider that Ministers Are ambassadors and Interpreters.
cc av pns12 vmb vvi d n2 vbr n2 cc n2.
(14) sermon (DIV1)
713
Image 143
4734
First, Embassadors and therefore ought to deliver their embassage as nakedly as may be, they are interpreters,First, ambassadors and Therefore ought to deliver their Embassy as nakedly as may be, they Are Interpreters,
ord, n2 cc av vmd p-acp vvi po32 n1 c-acp av-j c-acp vmb vbi, pns32 vbr n2,
(14) sermon (DIV1)
714
Image 143
4735
and therefore the less they mix of their own, the better it is; so the more purely the word is delivered, the better it is.
and Therefore the less they mix of their own, the better it is; so the more purely the word is Delivered, the better it is.
cc av dt av-dc pns32 vvb pp-f po32 d, dt jc pn31 vbz; av dt av-dc av-j dt n1 vbz vvn, dt jc pn31 vbz.
(14) sermon (DIV1)
714
Image 143
4736
The Orators of Athens were then suspected when they began to speak besides the matter, making excursions into florid expressions.
The Orators of Athens were then suspected when they began to speak beside the matter, making excursions into florid expressions.
dt n2 pp-f np1 vbdr av vvn c-crq pns32 vvd pc-acp vvi p-acp dt n1, vvg n2 p-acp j n2.
(14) sermon (DIV1)
714
Image 143
4737
So there is a suspition in the Ministers when they mix their words with Gods, God is not pleased with it.
So there is a suspicion in the Ministers when they mix their words with God's, God is not pleased with it.
av pc-acp vbz dt n1 p-acp dt n2 c-crq pns32 vvb po32 n2 p-acp n2, np1 vbz xx vvn p-acp pn31.
(14) sermon (DIV1)
715
Image 143
4738
Secondly, Because the native colour of the word is best, when it is without any other tincture,Secondly, Because the native colour of the word is best, when it is without any other tincture,
ord, p-acp dt j-jn n1 pp-f dt n1 vbz js, c-crq pn31 vbz p-acp d j-jn n1,
(14) sermon (DIV1)
716
Image 143
4739
if the face be fair enough what needs it painting? other things since the fall being out of order there are arts to reduce them;
if the face be fair enough what needs it painting? other things since the fallen being out of order there Are arts to reduce them;
cs dt n1 vbb j av-d r-crq vvz pn31 vvg? j-jn n2 p-acp dt n1 vbg av pp-f n1 pc-acp vbr n2 pc-acp vvi pno32;
(14) sermon (DIV1)
716
Image 143
4740
but the word is pure as being immediate from the spirit, it is enough to adorn the word with it own ornaments, it needs no beauty but it own, it is best when it is steeped in it own liquor;
but the word is pure as being immediate from the Spirit, it is enough to adorn the word with it own Ornament, it needs no beauty but it own, it is best when it is steeped in it own liquour;
cc-acp dt n1 vbz j p-acp vbg j p-acp dt n1, pn31 vbz av-d pc-acp vvi dt n1 p-acp pn31 d n2, pn31 vvz dx n1 p-acp pn31 d, pn31 vbz js c-crq pn31 vbz vvn p-acp pn31 d n1;
(14) sermon (DIV1)
716
Image 143
4741
because whatsoever is added unto it, doth not adorn it as conceits do an oration, but detracts from it something:
Because whatsoever is added unto it, does not adorn it as conceits do an oration, but detracts from it something:
c-acp r-crq vbz vvn p-acp pn31, vdz xx vvi pn31 p-acp n2 vdb dt n1, cc-acp vvz p-acp pn31 pi:
(14) sermon (DIV1)
716
Image 143
4742
as for men of a masculine virtue to be calamistrati est compti, for them to be effeminate, it doth not add but detract from their gravity,
as for men of a masculine virtue to be calamistrati est compti, for them to be effeminate, it does not add but detract from their gravity,
c-acp p-acp n2 pp-f dt j n1 pc-acp vbi fw-la fw-la fw-la, p-acp pno32 pc-acp vbi j, pn31 vdz xx vvi cc-acp vvi p-acp po32 n1,
(14) sermon (DIV1)
716
Image 143
4743
so the word being of a Masculine Oratory, when such light things are added, it detracts from the beauty of it.
so the word being of a Masculine Oratory, when such Light things Are added, it detracts from the beauty of it.
av dt n1 vbg pp-f dt j n1, c-crq d j n2 vbr vvn, pn31 vvz p-acp dt n1 pp-f pn31.
(14) sermon (DIV1)
716
Image 143
4744
Thirdly, Because words are pictures and characters of things. Thirdly, Because words Are pictures and characters of things.
ord, p-acp n2 vbr n2 cc n2 pp-f n2.
(14) sermon (DIV1)
717
Image 143
4745
Preaching is the Character of the word, and the word is the character of Gods mind.
Preaching is the Character of the word, and the word is the character of God's mind.
vvg vbz dt n1 pp-f dt n1, cc dt n1 vbz dt n1 pp-f npg1 n1.
(14) sermon (DIV1)
717
Image 143
4746
The word is the NONLATINALPHABET, the first pattern, preaching the NONLATINALPHABET made according to that pattern, it must resemble that,
The word is the, the First pattern, preaching the made according to that pattern, it must resemble that,
dt n1 vbz dt, dt ord n1, vvg dt vvd vvg p-acp d n1, pn31 vmb vvi d,
(14) sermon (DIV1)
717
Image 143
4747
and the more the better, the excellency of the picture is, that it come as near the thing pictured as may be;
and the more the better, the excellency of the picture is, that it come as near the thing pictured as may be;
cc dt av-dc dt jc, dt n1 pp-f dt n1 vbz, cst pn31 vvb a-acp av-j dt n1 vvn c-acp vmb vbi;
(14) sermon (DIV1)
717
Image 143
4748
as our measures must be no bigger then the standard: so must our preaching be equal to the standard, viz. the word of God.
as our measures must be no bigger then the standard: so must our preaching be equal to the standard, viz. the word of God.
c-acp po12 n2 vmb vbi dx jc cs dt n1: av vmb po12 vvg vbi j-jn p-acp dt n1, n1 dt n1 pp-f np1.
(14) sermon (DIV1)
717
Image 143
4749
May we not adde something to it to beautefie it and make it acceptable to the ear,
May we not add something to it to beautify it and make it acceptable to the ear,
vmb pns12 xx vvi pi p-acp pn31 pc-acp vvi pn31 cc vvi pn31 j p-acp dt n1,
(14) sermon (DIV1)
718
Image 143
4750
and digresse from the standard a little?
and digress from the standard a little?
cc vvi p-acp dt n1 dt j?
(14) sermon (DIV1)
718
Image 143
4751
It is not enough that it be either broader or longer then the word, but as it must be like the word,
It is not enough that it be either Broader or longer then the word, but as it must be like the word,
pn31 vbz xx av-d cst pn31 vbb d jc cc av-jc cs dt n1, cc-acp c-acp pn31 vmb vbi av-j dt n1,
(14) sermon (DIV1)
719
Image 143
4752
as for matter so for manner, look what oratory you find in the Word, that use,
as for matter so for manner, look what oratory you find in the Word, that use,
c-acp p-acp n1 av p-acp n1, vvb r-crq n1 pn22 vvb p-acp dt n1, cst vvb,
(14) sermon (DIV1)
719
Image 143
4753
and though you cannot reach it, yet you must aim at it.
and though you cannot reach it, yet you must aim At it.
cc cs pn22 vmbx vvi pn31, av pn22 vmb vvi p-acp pn31.
(14) sermon (DIV1)
719
Image 143
4754
A Painter would have his Picture like the person pictured in every thing, in the cast of the eye, and colour of the face;
A Painter would have his Picture like the person pictured in every thing, in the cast of the eye, and colour of the face;
dt n1 vmd vhi po31 n1 av-j dt n1 vvn p-acp d n1, p-acp dt n1 pp-f dt n1, cc n1 pp-f dt n1;
(14) sermon (DIV1)
719
Image 143
4755
so must it be in preaching: as in the Word there is no affectation, you must square your preaching to that.
so must it be in preaching: as in the Word there is no affectation, you must square your preaching to that.
av vmb pn31 vbi p-acp vvg: c-acp p-acp dt n1 pc-acp vbz dx n1, pn22 vmb vvi po22 vvg p-acp d.
(14) sermon (DIV1)
719
Image 143
4756
Fourthly, Because we must abstain from the appearance of evil, suppose the drink be never so good,Fourthly, Because we must abstain from the appearance of evil, suppose the drink be never so good,
ord, c-acp pns12 vmb vvi p-acp dt n1 pp-f n-jn, vvb dt n1 vbb av-x av j,
(14) sermon (DIV1)
720
Image 143
4757
yet if it be muddy, the stomack goes against it, when the husks of meat gives a suspition of rottenness, the eater is offended.
yet if it be muddy, the stomach Goes against it, when the husks of meat gives a suspicion of rottenness, the eater is offended.
av cs pn31 vbb j, dt n1 vvz p-acp pn31, c-crq dt n2 pp-f n1 vvz dt n1 pp-f n1, dt n1 vbz vvn.
(14) sermon (DIV1)
720
Image 143
4758
That therefore no offence be given, we must deliver pure words as near as we may.
That Therefore no offence be given, we must deliver pure words as near as we may.
cst av dx n1 vbb vvn, pns12 vmb vvi j n2 c-acp av-j c-acp pns12 vmb.
(14) sermon (DIV1)
720
Image 143
4759
May we use no art, nor author? May we use no art, nor author?
vmb pns12 vvb dx n1, ccx n1?
(14) sermon (DIV1)
721
Image 143
4760
I speak not against the use, but the abuse of them, the coralaries and uses are these.
I speak not against the use, but the abuse of them, the coralaries and uses Are these.
pns11 vvb xx p-acp dt n1, cc-acp dt n1 pp-f pno32, dt n2 cc n2 vbr d.
(14) sermon (DIV1)
722
Image 143
4761
First, If the Minister must keep a pattern of wholesome words, whatsoever then is different from wholesome words must be abstained from; First, If the Minister must keep a pattern of wholesome words, whatsoever then is different from wholesome words must be abstained from;
ord, cs dt n1 vmb vvi dt n1 pp-f j n2, r-crq av vbz j p-acp j n2 vmb vbi vvn p-acp;
(14) sermon (DIV1)
723
Image 143
4762
and hence two sorts of words are reproved.
and hence two sorts of words Are reproved.
cc av crd n2 pp-f n2 vbr vvn.
(14) sermon (DIV1)
723
Image 143
4763
First, When there is a tincture of error and falshood in their words, that are not sound for Doctrine, squinteyed words that speak not plainly but border on errour, First, When there is a tincture of error and falsehood in their words, that Are not found for Doctrine, squinteyed words that speak not plainly but border on error,
ord, c-crq pc-acp vbz dt n1 pp-f n1 cc n1 p-acp po32 n2, cst vbr xx j p-acp n1, j n2 cst vvb xx av-j p-acp n1 p-acp n1,
(14) sermon (DIV1)
724
Image 143
4764
as when words tend to Popery and Arminianism, this is the means to bring heresie into the Church,
as when words tend to Popery and Arminianism, this is the means to bring heresy into the Church,
c-acp c-crq n2 vvb p-acp n1 cc n1, d vbz dt n2 pc-acp vvi n1 p-acp dt n1,
(14) sermon (DIV1)
724
Image 143
4765
for it comes into the Church as water into a ship, that comes insensibly and by little and little,
for it comes into the Church as water into a ship, that comes insensibly and by little and little,
c-acp pn31 vvz p-acp dt n1 p-acp n1 p-acp dt n1, cst vvz av-j cc p-acp j cc j,
(14) sermon (DIV1)
724
Image 143
4766
but sinks the ship on a suddain;
but sinks the ship on a sudden;
cc-acp vvz dt n1 p-acp dt j;
(14) sermon (DIV1)
724
Image 143
4767
and therefore it is said, the envious man soweth tares in the night when none saw him, whereas if he had sown in the day every one would have resisted him,
and Therefore it is said, the envious man Soweth tares in the night when none saw him, whereas if he had sown in the day every one would have resisted him,
cc av pn31 vbz vvn, dt j n1 vvz n2 p-acp dt n1 c-crq pix vvd pno31, cs cs pns31 vhd vvn p-acp dt n1 d crd vmd vhi vvn pno31,
(14) sermon (DIV1)
724
Image 143
4768
or at the least have taken heed of him.
or At the least have taken heed of him.
cc p-acp dt ds vhb vvn n1 pp-f pno31.
(14) sermon (DIV1)
724
Image 143
4769
Paul saith they come creeping into widdowes houses, but it is secretly and unawars, whereas if they did knock at the door and come in violently, every one would have a weapon to keep them out.Paul Says they come creeping into widow's houses, but it is secretly and unawares, whereas if they did knock At the door and come in violently, every one would have a weapon to keep them out.
np1 vvz pns32 vvb vvg p-acp ng1 n2, cc-acp pn31 vbz av-jn cc av-j, cs cs pns32 vdd vvi p-acp dt n1 cc vvi p-acp av-j, d crd vmd vhi dt n1 pc-acp vvi pno32 av.
(14) sermon (DIV1)
724
Image 143
4770
so, Gal. 2. 4. they come in privily to spie our liberty.
so, Gal. 2. 4. they come in privily to spy our liberty.
av, np1 crd crd pns32 vvb p-acp av-j pc-acp vvi po12 n1.
(14) sermon (DIV1)
724
Image 143
4771
Therefore it is a true saying, Principia Haereseos sunt verecunda, the beginning of heresies are bashful,
Therefore it is a true saying, Principia Haereseos sunt verecunda, the beginning of heresies Are bashful,
av pn31 vbz dt j n-vvg, fw-la fw-la fw-la fw-la, dt n-vvg pp-f n2 vbr j,
(14) sermon (DIV1)
724
Image 143
4772
and if they were not so promoted, the endeavours of them that trade in heresie would not become so effectual;
and if they were not so promoted, the endeavours of them that trade in heresy would not become so effectual;
cc cs pns32 vbdr xx av vvn, dt n2 pp-f pno32 cst vvb p-acp n1 vmd xx vvi av j;
(14) sermon (DIV1)
724
Image 143
4773
for who will take poyson by it self, but when it is mingled with milk, and a fish will not take a bare hook, but when it is baited;
for who will take poison by it self, but when it is mingled with milk, and a Fish will not take a bore hook, but when it is baited;
p-acp r-crq vmb vvi n1 p-acp pn31 n1, cc-acp c-crq pn31 vbz vvn p-acp n1, cc dt n1 vmb xx vvi dt j n1, cc-acp c-crq pn31 vbz vvn;
(14) sermon (DIV1)
724
Image 143
4774
for when so it is not easily discerned.
for when so it is not Easily discerned.
p-acp c-crq av pn31 vbz xx av-j vvn.
(14) sermon (DIV1)
724
Image 143
4775
If one bring a plain piece of brass none will take it, but if it be guilt and have the Kings stamp on it, one may be deceived;
If one bring a plain piece of brass none will take it, but if it be guilt and have the Kings stamp on it, one may be deceived;
cs pi vvb dt j n1 pp-f n1 pix vmb vvi pn31, cc-acp cs pn31 vbb n1 cc vhb dt ng1 n1 p-acp pn31, pi vmb vbi vvn;
(14) sermon (DIV1)
724
Image 143
4776
so when heresies are propounded in words that are not distastful, many are deceived;
so when heresies Are propounded in words that Are not distasteful, many Are deceived;
av c-crq n2 vbr vvn p-acp n2 cst vbr xx j, d vbr vvn;
(14) sermon (DIV1)
724
Image 143
4777
all deceit comes by similitude (as we may say) of virtue, saepe latet vitium proximitate boni, vice oft lieth hid under a shew of good,
all deceit comes by similitude (as we may say) of virtue, saepe latet Vitium proximitate boni, vice oft lies hid under a show of good,
d n1 vvz p-acp n1 (c-acp pns12 vmb vvi) pp-f n1, fw-la fw-la fw-la vvb fw-la, n1 av vvz vvn p-acp dt n1 pp-f j,
(14) sermon (DIV1)
724
Image 143
4778
so of truth falsehood often lieth under a likeness of truth.
so of truth falsehood often lies under a likeness of truth.
av pp-f n1 n1 av vvz p-acp dt n1 pp-f n1.
(14) sermon (DIV1)
724
Image 143
4779
It is an act therefore of prudence to discern between things that are alike, for every one can discern between things that differ;
It is an act Therefore of prudence to discern between things that Are alike, for every one can discern between things that differ;
pn31 vbz dt n1 av pp-f n1 pc-acp vvi p-acp n2 cst vbr av, c-acp d pi vmb vvi p-acp n2 cst vvb;
(14) sermon (DIV1)
724
Image 143
4780
besides what reason is there that if the meaning be good, the terms should be ambiguous,
beside what reason is there that if the meaning be good, the terms should be ambiguous,
p-acp r-crq n1 vbz a-acp cst cs dt n1 vbb j, dt n2 vmd vbi j,
(14) sermon (DIV1)
724
Image 143
4781
when we see how ready people are to take things by the wrong hand, and the most Orthodoxal writers have been mistaken,
when we see how ready people Are to take things by the wrong hand, and the most Orthodoxal writers have been mistaken,
c-crq pns12 vvb c-crq j n1 vbr pc-acp vvi n2 p-acp dt j-jn n1, cc dt ds np1 n2 vhb vbn vvn,
(14) sermon (DIV1)
724
Image 143
4782
though the Fathers have writ well, yet how much have they been wrested by the Papists to maintain errors,
though the Father's have writ well, yet how much have they been wrested by the Papists to maintain errors,
cs dt n2 vhb vvn av, av c-crq d vhb pns32 vbn vvn p-acp dt njp2 pc-acp vvi n2,
(14) sermon (DIV1)
724
Image 143
4783
though indeed there be some fault in them, Let us come to Paul whose words are without exception.
though indeed there be Some fault in them, Let us come to Paul whose words Are without exception.
cs av pc-acp vbi d n1 p-acp pno32, vvb pno12 vvi p-acp np1 rg-crq n2 vbr p-acp n1.
(14) sermon (DIV1)
724
Image 143
4784
Peter saith many did wrest the word of God to their own perdition, great need then is there that words should be plain, easy and perspicuous, Peter Says many did wrest the word of God to their own perdition, great need then is there that words should be plain, easy and perspicuous,
np1 vvz d vdd vvi dt n1 pp-f np1 p-acp po32 d n1, j n1 cs vbz pc-acp d n2 vmd vbi j, j cc j,
(14) sermon (DIV1)
724
Image 143
4785
therefore the fathers that lived presently after Pelagius admonished the people, saying, Cavete fibras virulentiae, Pelagianorum, take heed of the strings of the heresies of the Pelagians.
Therefore the Father's that lived presently After Pelagius admonished the people, saying, Beware fibras virulentiae, Pelagians, take heed of the strings of the heresies of the Pelagians.
av dt n2 cst vvd av-j p-acp np1 vvn dt n1, vvg, j fw-la fw-la, np1, vvb n1 pp-f dt n2 pp-f dt n2 pp-f dt n2.
(14) sermon (DIV1)
724
Image 143
4786
Hence may arise this question whether it be good to symbolize with our adversaries, whether it be a good policie to be used, that they do not flie further from us.
Hence may arise this question whither it be good to symbolise with our Adversaries, whither it be a good policy to be used, that they do not fly further from us.
av vmb vvi d n1 cs pn31 vbb j p-acp vvb p-acp po12 n2, cs pn31 vbb dt j n1 pc-acp vbi vvn, cst pns32 vdb xx vvi av-jc p-acp pno12.
(14) sermon (DIV1)
725
Image 143
4787
Such is not the policie of God, but of Satan.
Such is not the policy of God, but of Satan.
d vbz xx dt n1 pp-f np1, cc-acp pp-f np1.
(14) sermon (DIV1)
726
Image 143
4788
First mark Gods institution of the Church for the Jewes, if he did ever appoint symbolizing with Nations.
First mark God's Institution of the Church for the Jews, if he did ever appoint symbolizing with nations.
np1 n1 npg1 n1 pp-f dt n1 p-acp dt np2, cs pns31 vdd av vvi vvg p-acp n2.
(14) sermon (DIV1)
726
Image 143
4789
How often in Leviticus, would he not have them do many things, because the nations did them,
How often in Leviticus, would he not have them do many things, Because the Nations did them,
uh-crq av p-acp np1, vmd pns31 xx vhi pno32 vdb d n2, c-acp dt n2 vdd pno32,
(14) sermon (DIV1)
726
Image 143
4790
when as otherwise they might have been done;
when as otherwise they might have been done;
c-crq c-acp av pns32 vmd vhi vbn vdn;
(14) sermon (DIV1)
726
Image 143
4791
For what other cause did he command the Cananites to be slain, man woman and children? why else would he have the Kings burnt,
For what other cause did he command the Canaanites to be slave, man woman and children? why Else would he have the Kings burned,
p-acp r-crq j-jn n1 vdd pns31 vvi dt np2 pc-acp vbi vvn, n1 n1 cc n2? uh-crq av vmd pns31 vhi dt n2 vvn,
(14) sermon (DIV1)
726
Image 143
4792
and their ashes cast into the brook Kidron, and their names blotted out of mens memories if it were possible? Therefore this course should not be affected,
and their Ashes cast into the brook Kidron, and their names blotted out of men's memories if it were possible? Therefore this course should not be affected,
cc po32 n2 vvn p-acp dt n1 n1, cc po32 n2 vvn av pp-f ng2 n2 cs pn31 vbdr j? av d n1 vmd xx vbi vvn,
(14) sermon (DIV1)
726
Image 143
4793
because it is contrary to Gods policy, and that God hath thus done, look into the stories of the Church,
Because it is contrary to God's policy, and that God hath thus done, look into the stories of the Church,
c-acp pn31 vbz j-jn p-acp npg1 n1, cc cst np1 vhz av vdn, vvb p-acp dt n2 pp-f dt n1,
(14) sermon (DIV1)
726
Image 143
4794
and see if there was ever any good by done it, we may find that much hurt hath been done;
and see if there was ever any good by done it, we may find that much hurt hath been done;
cc vvb cs a-acp vbds av d j a-acp vdn pn31, pns12 vmb vvi cst d n1 vhz vbn vdn;
(14) sermon (DIV1)
726
Image 143
4795
what contentions, rents, and schismes have been made in the Church? how many Churches have been ruinated by it? As Arius his heresie was stirred up by this:
what contentions, rends, and schisms have been made in the Church? how many Churches have been ruinated by it? As Arius his heresy was stirred up by this:
r-crq n2, n2, cc n2 vhb vbn vvn p-acp dt n1? q-crq d n2 vhb vbn vvn p-acp pn31? p-acp np1 po31 n1 vbds vvn a-acp p-acp d:
(14) sermon (DIV1)
726
Image 143
4796
wherefore we must do with heresies as men do with a fire in a town, leaving not a spark least it stir up novum insendium a new fire,
Wherefore we must do with heresies as men do with a fire in a town, leaving not a spark lest it stir up novum insendium a new fire,
c-crq pns12 vmb vdi p-acp n2 c-acp n2 vdb p-acp dt n1 p-acp dt n1, vvg xx dt n1 cs pn31 vvb a-acp fw-la fw-la dt j n1,
(14) sermon (DIV1)
726
Image 143
4797
least it fall out in cutting up of heresies, as it is in cutting up of weeds,
lest it fallen out in cutting up of heresies, as it is in cutting up of weeds,
cs pn31 vvb av p-acp vvg a-acp pp-f n2, c-acp pn31 vbz p-acp vvg a-acp pp-f n2,
(14) sermon (DIV1)
726
Image 143
4798
if the seeds do but fall, there will be new weeds though not presently.
if the seeds do but fallen, there will be new weeds though not presently.
cs dt n2 vdb p-acp vvi, pc-acp vmb vbi j n2 cs xx av-j.
(14) sermon (DIV1)
726
Image 143
4799
God commands that all heresies should be resisted, therefore there must be no removing of some,
God commands that all heresies should be resisted, Therefore there must be no removing of Some,
np1 vvz cst d n2 vmd vbi vvn, av pc-acp vmb vbi dx vvg pp-f d,
(14) sermon (DIV1)
727
Image 143
4800
and admitting of other, that God hath commanded so, Ier. 15. 19. when Ieremy went on in such a course that the people began to contend with him, he being weary of their clamors began to turn unto them, nay saith God let them return to thee,
and admitting of other, that God hath commanded so, Jeremiah 15. 19. when Ieremy went on in such a course that the people began to contend with him, he being weary of their clamours began to turn unto them, nay Says God let them return to thee,
cc vvg pp-f n-jn, cst np1 vhz vvn av, np1 crd crd r-crq np1 vvd a-acp p-acp d dt n1 cst dt n1 vvd pc-acp vvi p-acp pno31, pns31 vbg j pp-f po32 n2 vvd pc-acp vvi p-acp pno32, uh vvz np1 vvb pno32 vvi p-acp pno21,
(14) sermon (DIV1)
727
Image 143
4801
but return not thou to them, and good reason that a string out of tune, should be set to that in tune,but return not thou to them, and good reason that a string out of tune, should be Set to that in tune,
cc-acp vvb xx pns21 p-acp pno32, cc j n1 cst dt n1 av pp-f n1, vmd vbi vvn p-acp cst p-acp n1,
(14) sermon (DIV1)
727
Image 143
4802
and not the other set out to that.
and not the other Set out to that.
cc xx dt n-jn vvd av p-acp d.
(14) sermon (DIV1)
727
Image 143
4803
And therefore it was an excellent answer of a man to some that were better States men then Church men, That Religion was of a stiff nature it would break, not bend, there must be no coming half way in religion.
And Therefore it was an excellent answer of a man to Some that were better States men then Church men, That Religion was of a stiff nature it would break, not bend, there must be no coming half Way in Religion.
cc av pn31 vbds dt j n1 pp-f dt n1 p-acp d cst vbdr jc ng1 n2 av n1 n2, cst n1 vbds pp-f dt j n1 pn31 vmd vvi, xx vvi, pc-acp vmb vbi dx vvg j-jn n1 p-acp n1.
(14) sermon (DIV1)
727
Image 143
4804
Now when God commits a thing to us we must do it thoroughly. One example we have in Moses, who,
Now when God commits a thing to us we must do it thoroughly. One Exampl we have in Moses, who,
av c-crq np1 vvz dt n1 p-acp pno12 pns12 vmb vdi pn31 av-j. crd n1 pns12 vhb p-acp np1, r-crq,
(14) sermon (DIV1)
727
Image 143
4805
when God bad him take all away, he would not leave a hoof:
when God bade him take all away, he would not leave a hoof:
c-crq np1 vvd pno31 vvi d av, pns31 vmd xx vvi dt n1:
(14) sermon (DIV1)
727
Image 143
4806
so that if there be but the husks of heresie to cover it they must not be left;
so that if there be but the husks of heresy to cover it they must not be left;
av cst cs a-acp vbb p-acp dt n2 pp-f n1 pc-acp vvi pn31 pns32 vmb xx vbi vvn;
(14) sermon (DIV1)
727
Image 143
4807
no not so much as that which may cover the feet of heresie. For then we do detractare mandato, detract from Gods Commandement:
no not so much as that which may cover the feet of heresy. For then we do detractare Commandment, detract from God's Commandment:
uh-dx xx av av-d c-acp d r-crq vmb vvi dt n2 pp-f n1. p-acp av pns12 vdb fw-la fw-la, vvb p-acp ng1 n1:
(14) sermon (DIV1)
727
Image 143
4808
and especially they that sweep Gods house they must not suffer cob-webs to be in it,
and especially they that sweep God's house they must not suffer cobwebs to be in it,
cc av-j pns32 cst vvb ng1 n1 pns32 vmb xx vvi n2 pc-acp vbi p-acp pn31,
(14) sermon (DIV1)
727
Image 143
4809
least they breed spiders and they new cob-webs, and so the Church become as defiled as ever it was.
lest they breed spiders and they new cobwebs, and so the Church become as defiled as ever it was.
cs pns32 vvb n2 cc pns32 j n2, cc av dt n1 vvn c-acp vvn c-acp av pn31 vbds.
(14) sermon (DIV1)
727
Image 143
4810
3. It draws not them to us, but it is as tares that it may take hold of and pluck us to them,
3. It draws not them to us, but it is as tares that it may take hold of and pluck us to them,
crd pn31 vvz xx pno32 p-acp pno12, cc-acp pn31 vbz p-acp n2 cst pn31 vmb vvi n1 pp-f cc vvb pno12 p-acp pno32,
(14) sermon (DIV1)
728
Image 143
4811
and as stirrups that thereby they may get into the saddle. Again it is not in Heresies as it is in the symbolizing Elements;
and as stirrups that thereby they may get into the saddle. Again it is not in Heresies as it is in the symbolizing Elements;
cc c-acp n2 cst av pns32 vmb vvi p-acp dt n1. av pn31 vbz xx p-acp n2 c-acp pn31 vbz p-acp dt vvg n2;
(14) sermon (DIV1)
728
Image 143
4812
that they easily be transmutated one into the other, therefore so far as in our power is, let 〈 ◊ 〉 take that councel concerning heresies, that Salomon gives of water, to stop every crevis, for else it will run in and make a breach, and offer an inundation;
that they Easily be transmutated one into the other, Therefore so Far as in our power is, let 〈 ◊ 〉 take that council Concerning heresies, that Solomon gives of water, to stop every crevice, for Else it will run in and make a breach, and offer an inundation;
cst pns32 av-j vbb vvn pi p-acp dt n-jn, av av av-j c-acp p-acp po12 n1 vbz, vvb 〈 sy 〉 vvb cst n1 vvg n2, cst np1 vvz pp-f n1, pc-acp vvi d n1, p-acp av pn31 vmb vvi p-acp cc vvi dt n1, cc vvi dt n1;
(14) sermon (DIV1)
728
Image 143
4813
so let not us entertain a word of heresie, especially let Ministers keep the hedge whole that there be no gap where the foxes may enter in,
so let not us entertain a word of heresy, especially let Ministers keep the hedge Whole that there be no gap where the foxes may enter in,
av vvb xx pno12 vvi dt n1 pp-f n1, av-j vvb n2 vvi dt n1 j-jn cst pc-acp vbi dx n1 c-crq dt n2 vmb vvi p-acp,
(14) sermon (DIV1)
728
Image 143
4814
for the small grapes must not be neglected; see and understand the place, Cant. 2. 13.
for the small grapes must not be neglected; see and understand the place, Cant 2. 13.
p-acp dt j n2 vmb xx vbi vvn; vvb cc vvi dt n1, np1 crd crd
(14) sermon (DIV1)
728
Image 143
4815
2. A second fault is, when words are not sound, for matter that concern practice,
2. A second fault is, when words Are not found, for matter that concern practice,
crd dt ord n1 vbz, c-crq n2 vbr xx j, p-acp n1 cst vvb n1,
(14) sermon (DIV1)
729
Image 143
4816
as for defence of usury, unjust nonresidency from Livings, &c. we must take heed that in these we fail not of wholesome words.
as for defence of Usury, unjust Non-residency from Livings, etc. we must take heed that in these we fail not of wholesome words.
c-acp p-acp n1 pp-f n1, j n1 p-acp n2-vvg, av pns12 vmb vvi n1 cst p-acp d pns12 vvb xx pp-f j n2.
(14) sermon (DIV1)
729
Image 143
4817
And that for that place, Mat. 5. 19. He that breaks the least Commandment and teaches men so, shall be the least in the Kingdom of Heaven.
And that for that place, Mathew 5. 19. He that breaks the least Commandment and Teaches men so, shall be the least in the Kingdom of Heaven.
cc cst p-acp d n1, np1 crd crd pns31 cst vvz dt ds n1 cc vvz n2 av, vmb vbi dt ds p-acp dt n1 pp-f n1.
(14) sermon (DIV1)
729
Image 143
4818
It is a fearful note that is affixed to the name of Ieroboam, this is he that made Israel to sinne.
It is a fearful note that is affixed to the name of Jeroboam, this is he that made Israel to sin.
pn31 vbz dt j n1 cst vbz vvn p-acp dt n1 pp-f np1, d vbz pns31 cst vvd np1 p-acp n1.
(14) sermon (DIV1)
729
Image 143
4819
I confess it is good to know liberties, as well as restraintments, and I would have none to put a sore upon mens consciences, except on good ground;
I confess it is good to know Liberties, as well as restraintments, and I would have none to put a soar upon men's Consciences, except on good ground;
pns11 vvb pn31 vbz j pc-acp vvi n2, c-acp av c-acp n2, cc pns11 vmd vhi pix pc-acp vvi dt j p-acp ng2 n2, c-acp p-acp j n1;
(14) sermon (DIV1)
729
Image 143
4820
if matters be doubtful, then let them alone, onely that which is sure must be spoken in the pulpit,
if matters be doubtful, then let them alone, only that which is sure must be spoken in the pulpit,
cs n2 vbb j, av vvb pno32 av-j, av-j cst r-crq vbz j vmb vbi vvn p-acp dt n1,
(14) sermon (DIV1)
729
Image 143
4821
yet of the two it is safer not to do them when dubious;
yet of the two it is safer not to do them when dubious;
av pp-f dt crd pn31 vbz av-jc xx pc-acp vdi pno32 c-crq j;
(14) sermon (DIV1)
729
Image 143
4822
he that teaches any thing not to be lawful, had best be sure least he make Israel to sin,
he that Teaches any thing not to be lawful, had best be sure lest he make Israel to since,
pns31 cst vvz d n1 xx pc-acp vbi j, vhd av-js vbi j cs pns31 vvb np1 p-acp n1,
(14) sermon (DIV1)
729
Image 143
4823
and least his words be like the words of Humeneus, that fretted like a cankar, an evil that soon over•• reads the body;
and lest his words be like the words of Humeneus, that fretted like a cankar, an evil that soon over•• reads the body;
cc cs po31 n2 vbb av-j dt n2 pp-f np1, cst vvd av-j dt n1, dt n-jn cst av n1 vvz dt n1;
(14) sermon (DIV1)
729
Image 143
4824
Men in this case are like tinder, and one or two words may set them on fire, it is sure that to live at ones living,
Men in this case Are like tinder, and one or two words may Set them on fire, it is sure that to live At ones living,
n2 p-acp d n1 vbr av-j n1, cc crd cc crd n2 vmb vvi pno32 p-acp n1, pn31 vbz j cst pc-acp vvi p-acp pi2 n1,
(14) sermon (DIV1)
729
Image 143
4825
and not take upon usury, is safest. And if men will do it, let not the Minister have a hand in them;
and not take upon Usury, is Safest. And if men will do it, let not the Minister have a hand in them;
cc xx vvi p-acp n1, vbz js. cc cs n2 vmb vdi pn31, vvb xx dt n1 vhb dt n1 p-acp pno32;
(14) sermon (DIV1)
729
Image 143
4826
for it is a fearfull thing to have other mens sinnes set on our score, though our own be but small.
for it is a fearful thing to have other men's Sins Set on our score, though our own be but small.
c-acp pn31 vbz dt j n1 pc-acp vhi j-jn ng2 n2 vvn p-acp po12 n1, cs po12 d vbb p-acp j.
(14) sermon (DIV1)
729
Image 143
4827
3. A third is such as are unwholesome, but more frequent, The two former wounded Religion in the legges and arms,
3. A third is such as Are unwholesome, but more frequent, The two former wounded Religion in the legs and arms,
crd dt ord vbz d c-acp vbr j, cc-acp av-dc j, dt crd j j-vvn n1 p-acp dt n2 cc n2,
(14) sermon (DIV1)
730
Image 143
4828
but this doth Petere Iugulum, kill it at the heart, and that is when Religion is disgraced in the general by Puritanism, or what terms soever.
but this does Peter Iugulum, kill it At the heart, and that is when Religion is disgraced in the general by Puritanism, or what terms soever.
cc-acp d vdz vvi np1, vvb pn31 p-acp dt n1, cc d vbz c-crq n1 vbz vvn p-acp dt n1 p-acp np1, cc r-crq n2 av.
(14) sermon (DIV1)
730
Image 143
4829
If these words were onely heard in Taverns, and desperate deboised persons spake • … h desperate words, it were no great matter;
If these words were only herd in Taverns, and desperate deboised Persons spoke • … h desperate words, it were no great matter;
cs d n2 vbdr av-j vvn p-acp n2, cc j j-vvn n2 vvd • … wd j n2, pn31 vbdr dx j n1;
(14) sermon (DIV1)
730
Image 143
4830
but for the pulpit to bend this way, is unwholesome.
but for the pulpit to bend this Way, is unwholesome.
cc-acp p-acp dt n1 pc-acp vvi d n1, vbz j.
(14) sermon (DIV1)
730
Image 143
4831
Words against sinne are like fire in green wood, that if it be not followed, it will die;
Words against sin Are like fire in green wood, that if it be not followed, it will die;
n2 p-acp n1 vbr av-j n1 p-acp j-jn n1, cst cs pn31 vbb xx vvn, pn31 vmb vvi;
(14) sermon (DIV1)
730
Image 143
4832
but in this case an intimation is enough, and it passes like lightning into mens hearts and consciences;
but in this case an intimation is enough, and it passes like lightning into men's hearts and Consciences;
cc-acp p-acp d n1 dt n1 vbz av-d, cc pn31 vvz av-j n1 p-acp ng2 n2 cc n2;
(14) sermon (DIV1)
730
Image 143
4833
one push sets down the hill, but it requires much labour to get up. One stroke with the oars sets down the stream,
one push sets down the hill, but it requires much labour to get up. One stroke with the oars sets down the stream,
crd n1 vvz a-acp dt n1, cc-acp pn31 vvz d n1 pc-acp vvi a-acp. crd n1 p-acp dt n2 vvz a-acp dt n1,
(14) sermon (DIV1)
730
Image 143
4834
but it is hard to go against the stream:
but it is hard to go against the stream:
cc-acp pn31 vbz j pc-acp vvi p-acp dt n1:
(14) sermon (DIV1)
730
Image 143
4835
since therefore men are tender in this case, these words are to be taken heed of:
since Therefore men Are tender in this case, these words Are to be taken heed of:
c-acp av n2 vbr j p-acp d n1, d n2 vbr pc-acp vbi vvn n1 pp-f:
(14) sermon (DIV1)
730
Image 143
4836
all that men can do is not enough to cry down sinne, and all the arguments that can be used cannot restrain them.
all that men can do is not enough to cry down sin, and all the Arguments that can be used cannot restrain them.
d d n2 vmb vdi vbz xx av-d pc-acp vvi a-acp n1, cc d dt n2 cst vmb vbi vvn vmbx vvi pno32.
(14) sermon (DIV1)
730
Image 143
4837
If all Ministers should joyn together to cry down the Atheism of the times it were not enough.
If all Ministers should join together to cry down the Atheism of the times it were not enough.
cs d n2 vmd vvi av pc-acp vvi a-acp dt n1 pp-f dt n2 pn31 vbdr xx av-d.
(14) sermon (DIV1)
730
Image 143
4838
How much to blame are they then that disgrace Religion, and make it run into the rocks and dare not look out.
How much to blame Are they then that disgrace Religion, and make it run into the Rocks and Dare not look out.
c-crq av-d pc-acp vvi vbr pns32 av cst n1 n1, cc vvi pn31 vvi p-acp dt n2 cc vvb xx vvi av.
(14) sermon (DIV1)
730
Image 143
4839
These Elimases cast dirt in the face of it on every side, and well may they be called Elimases, for as he perverted the straight ways of God,
These Elimases cast dirt in the face of it on every side, and well may they be called Elimases, for as he perverted the straight ways of God,
np1 n2 vvd n1 p-acp dt n1 pp-f pn31 p-acp d n1, cc av vmb pns32 vbi vvn n2, p-acp c-acp pns31 vvn dt j n2 pp-f np1,
(14) sermon (DIV1)
730
Image 143
4840
so they make Religion seem crooked as water doth a staff, and as a false glasse makes the face look deformed,
so they make Religion seem crooked as water does a staff, and as a false glass makes the face look deformed,
av pns32 vvb n1 vvi j p-acp n1 vdz dt n1, cc p-acp dt j n1 vvz dt n1 vvb vvn,
(14) sermon (DIV1)
730
Image 143
4841
and God pronounces a wo against such, Wo to them that make sweet things sowre. It is no jesting matter to bring an evil report upon the holy land;
and God pronounces a woe against such, Woe to them that make sweet things sour. It is no jesting matter to bring an evil report upon the holy land;
cc np1 vvz dt n1 p-acp d, n1 p-acp pno32 cst vvb j n2 j. pn31 vbz dx j-vvg n1 pc-acp vvi dt j-jn n1 p-acp dt j n1;
(14) sermon (DIV1)
730
Image 143
4842
for God said they should not enter into it, but die in the wildernesse.
for God said they should not enter into it, but die in the Wilderness.
p-acp np1 vvd pns32 vmd xx vvi p-acp pn31, cc-acp vvb p-acp dt n1.
(14) sermon (DIV1)
730
Image 143
4843
But because these have something to say for themselves, we will see their defence, and I will we could quench their tongues set on fire by the fire of Hell.
But Because these have something to say for themselves, we will see their defence, and I will we could quench their tongues Set on fire by the fire of Hell.
cc-acp c-acp d vhi pi pc-acp vvi p-acp px32, pns12 vmb vvi po32 n1, cc pns11 vmb pns12 vmd vvi po32 n2 vvn p-acp n1 p-acp dt n1 pp-f n1.
(14) sermon (DIV1)
730
Image 143
4844
Object. 2. They say they speak against Hypocrites.Object. 2. They say they speak against Hypocrites.
n1. crd pns32 vvb pns32 vvb p-acp n2.
(14) sermon (DIV1)
731
Image 143
4845
Answ. It were well if it were so, and I would wish their words were as sharp as raisors to them,Answer It were well if it were so, and I would wish their words were as sharp as raisors to them,
np1 pn31 vbdr av cs pn31 vbdr av, cc pns11 vmd vvi po32 n2 vbdr a-acp j c-acp n2 p-acp pno32,
(14) sermon (DIV1)
732
Image 143
4846
for they make others fare worse; but then what need this generality of Obloquies? all are not Hypocrites;
for they make Others fare Worse; but then what need this generality of Obloquies? all Are not Hypocrites;
c-acp pns32 vvb n2-jn vvb av-jc; cc-acp av q-crq vvb d n1 pp-f n2? d vbr xx n2;
(14) sermon (DIV1)
732
Image 143
4847
as in a great payment, some bad gold may crowd in, so among Christians may be found Hypocrites.
as in a great payment, Some bad gold may crowd in, so among Christians may be found Hypocrites.
c-acp p-acp dt j n1, d j n1 vmb vvi p-acp, av p-acp np1 vmb vbi vvn n2.
(14) sermon (DIV1)
732
Image 143
4848
It is a signe therefore that in thus speaking they call religious men Hypocrites, and Religion hypocrisie.
It is a Signen Therefore that in thus speaking they call religious men Hypocrites, and Religion hypocrisy.
pn31 vbz dt n1 av cst p-acp av vvg pns32 vvb j n2 n2, cc n1 n1.
(14) sermon (DIV1)
732
Image 143
4849
Consider what makes an Hypocrite, not the ill report of bold calumniators, for then Christ should not be blameless;
Consider what makes an Hypocrite, not the ill report of bold calumniators, for then christ should not be blameless;
np1 r-crq vvz dt n1, xx dt j-jn n1 pp-f j n2, c-acp cs np1 vmd xx vbi j;
(14) sermon (DIV1)
732
Image 143
4850
If they call him Belzebub, how much more you, Act. 28. 22. The Iews tell Paul his sect is every where spoken against.
If they call him Belzebub, how much more you, Act. 28. 22. The Iews tell Paul his sect is every where spoken against.
cs pns32 vvb pno31 np1, c-crq av-d av-dc pn22, n1 crd crd dt np2 vvi np1 po31 n1 vbz d c-crq vvn p-acp.
(14) sermon (DIV1)
732
Image 143
4851
Neither do some slips, or some grose sins make a Hypocrite, for then David, Salomon, Peter, and all the Apostles should be Hypocrites.
Neither do Some slips, or Some grose Sins make a Hypocrite, for then David, Solomon, Peter, and all the Apostles should be Hypocrites.
d vdb d n2, cc d j n2 vvb dt n1, c-acp av np1, np1, np1, cc d dt n2 vmd vbi n2.
(14) sermon (DIV1)
733
Image 143
4852
For in many things we sin all;
For in many things we sin all;
p-acp p-acp d n2 pns12 vvb d;
(14) sermon (DIV1)
733
Image 143
4853
but the course of life contrary to the profession, as some flashes of goodness make not a good man,
but the course of life contrary to the profession, as Some flashes of Goodness make not a good man,
cc-acp dt n1 pp-f n1 j-jn p-acp dt n1, c-acp d n2 pp-f n1 vvb xx dt j n1,
(14) sermon (DIV1)
733
Image 143
4854
so some slips make not an evil man: therefore in thus speaking they speak against Christians.
so Some slips make not an evil man: Therefore in thus speaking they speak against Christians.
av d n2 vvb xx dt j-jn n1: av p-acp av vvg pns32 vvb p-acp np1.
(14) sermon (DIV1)
733
Image 143
4855
It is not to be expected that Religion should be spoken against under the name of Religion,
It is not to be expected that Religion should be spoken against under the name of Religion,
pn31 vbz xx pc-acp vbi vvn cst n1 vmd vbi vvn p-acp p-acp dt n1 pp-f n1,
(14) sermon (DIV1)
734
Image 143
4856
For if the Devil could speak against it, he would not speak against it under the name of Religion, but Hypocrisie;
For if the devil could speak against it, he would not speak against it under the name of Religion, but Hypocrisy;
c-acp cs dt n1 vmd vvi p-acp pn31, pns31 vmd xx vvi p-acp pn31 p-acp dt n1 pp-f n1, cc-acp n1;
(14) sermon (DIV1)
734
Image 143
4857
when therefore these words are so general, and he that speakes them knowes they will not be so taken, it is a sign that Religigion is spoken against under the name of hypocrisie,
when Therefore these words Are so general, and he that speaks them knows they will not be so taken, it is a Signen that Religion is spoken against under the name of hypocrisy,
c-crq av d n2 vbr av j, cc pns31 cst vvz pno32 vvz pns32 vmb xx vbi av vvn, pn31 vbz dt n1 cst n1 vbz vvn p-acp p-acp dt n1 pp-f n1,
(14) sermon (DIV1)
734
Image 143
4858
and religious men under the name of H•pocrites. They say they speak against the shewes;
and religious men under the name of H•pocrites. They say they speak against the shows;
cc j n2 p-acp dt n1 pp-f n2. pns32 vvb pns32 vvb p-acp dt n2;
(14) sermon (DIV1)
734
Image 143
4859
cannot men be religious say they in secret, but they must hang out flags of it,
cannot men be religious say they in secret, but they must hang out flags of it,
vmbx n2 vbb j vvb pns32 p-acp j-jn, cc-acp pns32 vmb vvi av n2 pp-f pn31,
(14) sermon (DIV1)
735
Image 143
4860
and be so much in appearing? Where the truth of Religion is, there will be showes;
and be so much in appearing? Where the truth of Religion is, there will be shows;
cc vbb av av-d p-acp vvg? c-crq dt n1 pp-f n1 vbz, pc-acp vmb vbi n2;
(14) sermon (DIV1)
735
Image 143
4861
painted Religion and painted fire cannot heat, break •orth or ascend; painted Religion and painted fire cannot heat, break •orth or ascend;
vvn n1 cc j-vvn n1 vmbx vvi, vvb av cc vvi;
(14) sermon (DIV1)
736
Image 143
4862
but if it be true fire, or true Religion, it will break forth and shew it self,
but if it be true fire, or true Religion, it will break forth and show it self,
cc-acp cs pn31 vbb j n1, cc j n1, pn31 vmb vvi av cc vvi pn31 n1,
(14) sermon (DIV1)
736
Image 143
4863
as they say in the Spanish proverb, three things cannot be kept in, fire, love, and a mans cough: so I may add grace as a fourth.
as they say in the Spanish proverb, three things cannot be kept in, fire, love, and a men cough: so I may add grace as a fourth.
c-acp pns32 vvb p-acp dt jp n1, crd n2 vmbx vbi vvn p-acp, n1, n1, cc dt ng1 n1: av pns11 vmb vvi n1 p-acp dt ord.
(14) sermon (DIV1)
736
Image 143
4864
As there cannot be a candle in a Lanthorn, but it may be seen through the horn;
As there cannot be a candle in a Lantern, but it may be seen through the horn;
p-acp a-acp vmbx vbi dt n1 p-acp dt n1, cc-acp pn31 vmb vbi vvn p-acp dt n1;
(14) sermon (DIV1)
736
Image 143
4865
so there cannot be true grace but there will be shewes:
so there cannot be true grace but there will be shows:
av a-acp vmbx vbi j n1 cc-acp a-acp vmb vbi n2:
(14) sermon (DIV1)
736
Image 143
4866
so that shewes cannot be separated from Religion which is true, no more then light from the Sun, or heat from the fire.
so that shows cannot be separated from Religion which is true, no more then Light from the Sun, or heat from the fire.
av cst vvz vmbx vbi vvn p-acp n1 r-crq vbz j, av-dx dc cs j p-acp dt n1, cc n1 p-acp dt n1.
(14) sermon (DIV1)
736
Image 143
4867
Shews are commanded as well as substance, for as the Glory of a King is in the multitude of his Souldiers,
Shows Are commanded as well as substance, for as the Glory of a King is in the multitude of his Soldiers,
vvz vbr vvn a-acp av c-acp n1, c-acp p-acp dt n1 pp-f dt n1 vbz p-acp dt n1 pp-f po31 n2,
(14) sermon (DIV1)
737
Image 143
4868
so the Glory of Christ is in them that profess his Name, we are commanded as well to confess in mouth as to believe in heart.
so the Glory of christ is in them that profess his Name, we Are commanded as well to confess in Mouth as to believe in heart.
av dt n1 pp-f np1 vbz p-acp pno32 cst vvb po31 n1, pns12 vbr vvn a-acp av pc-acp vvi p-acp n1 c-acp pc-acp vvi p-acp n1.
(14) sermon (DIV1)
737
Image 143
4869
What need speaking against shewes in these blasting times, which have nipt them in the head,
What need speaking against shows in these blasting times, which have nipped them in the head,
q-crq vvb vvg p-acp n2 p-acp d j-vvg n2, r-crq vhb vvn pno32 p-acp dt n1,
(14) sermon (DIV1)
738
Image 143
4870
when all that can be said is not enough to keep men from denying of Christ.
when all that can be said is not enough to keep men from denying of christ.
c-crq d cst vmb vbi vvn vbz xx av-d pc-acp vvi n2 p-acp vvg pp-f np1.
(14) sermon (DIV1)
738
Image 143
4871
They say although they know not what to call it, yet they love religion and religious men:
They say although they know not what to call it, yet they love Religion and religious men:
pns32 vvb cs pns32 vvb xx r-crq pc-acp vvi pn31, av pns32 vvb n1 cc j n2:
(14) sermon (DIV1)
739
Image 143
4872
therefore they mean not them, and they think it much uncharitableness to be so judged of.
Therefore they mean not them, and they think it much uncharitableness to be so judged of.
av pns32 vvb xx pno32, cc pns32 vvb pn31 d n1 pc-acp vbi av vvn pp-f.
(14) sermon (DIV1)
739
Image 143
4873
Many while they thus speak that they conceive it not to be religion that they speak against, I may say of them as Peter said of them that crucified Christ, they did it of ignorance;
Many while they thus speak that they conceive it not to be Religion that they speak against, I may say of them as Peter said of them that Crucified christ, they did it of ignorance;
d n1 pns32 av vvb cst pns32 vvb pn31 xx p-acp vbb n1 cst pns32 vvb p-acp, pns11 vmb vvi pp-f pno32 c-acp np1 vvd pp-f pno32 cst vvd np1, pns32 vdd pn31 pp-f n1;
(14) sermon (DIV1)
740
Image 143
4874
for had they known that, they would not have crucified the Lord of life: so if they knew it were religion they spake against, they would not speak thus;for had they known that, they would not have Crucified the Lord of life: so if they knew it were Religion they spoke against, they would not speak thus;
c-acp vhd pns32 vvn d, pns32 vmd xx vhi vvn dt n1 pp-f n1: av cs pns32 vvd pn31 vbdr n1 pns32 vvd p-acp, pns32 vmd xx vvi av;
(14) sermon (DIV1)
740
Image 143
4875
But it is their misery that they know it not, and it is but a little excuse to say I was a blasphemer (saith Paul) but I did it out of Ignorance and zeal;
But it is their misery that they know it not, and it is but a little excuse to say I was a blasphemer (Says Paul) but I did it out of Ignorance and zeal;
cc-acp pn31 vbz po32 n1 cst pns32 vvb pn31 xx, cc pn31 vbz p-acp dt j n1 pc-acp vvi pns11 vbds dt n1 (vvz np1) p-acp pns11 vdd pn31 av pp-f n1 cc n1;
(14) sermon (DIV1)
740
Image 143
4876
so Christ saith the Jews knew not what they did, and yet his blood shall be required of them,
so christ Says the jews knew not what they did, and yet his blood shall be required of them,
av np1 vvz dt np2 vvd xx r-crq pns32 vdd, cc av po31 n1 vmb vbi vvn pp-f pno32,
(14) sermon (DIV1)
740
Image 143
4877
Yea, it is upon them as we see at this day, and Iude saith, they spake evil of the things they knew not, and yet their sentence is, they shall be reserved to the blackness of darkness.
Yea, it is upon them as we see At this day, and Iude Says, they spoke evil of the things they knew not, and yet their sentence is, they shall be reserved to the blackness of darkness.
uh, pn31 vbz p-acp pno32 c-acp pns12 vvb p-acp d n1, cc np1 vvz, pns32 vvd n-jn pp-f dt n2 pns32 vvd xx, cc av po32 n1 vbz, pns32 vmb vbi vvn p-acp dt n1 pp-f n1.
(14) sermon (DIV1)
740
Image 143
4878
So though they know not that it is religion that they speak against, yet they are persecutors and God accounts them so.
So though they know not that it is Religion that they speak against, yet they Are persecutors and God accounts them so.
av cs pns32 vvb xx cst pn31 vbz n1 cst pns32 vvb p-acp, av pns32 vbr n2 cc np1 vvz pno32 av.
(14) sermon (DIV1)
740
Image 143
4879
Saul heard a voice saying, Saul Saul why persecutest thou me? when he himself thought he had done well.Saul herd a voice saying, Saul Saul why Persecutest thou me? when he himself Thought he had done well.
np1 vvd dt n1 vvg, np1 np1 q-crq vv2 pns21 pno11? c-crq pns31 px31 vvd pns31 vhd vdi av.
(14) sermon (DIV1)
740
Image 143
4880
And if they say Lord we know it not, I will answer them, that in as much as they did it to these, they did it to me, In other cases there is a difference and some plead for ignorance,
And if they say Lord we know it not, I will answer them, that in as much as they did it to these, they did it to me, In other cases there is a difference and Some plead for ignorance,
cc cs pns32 vvb n1 pns12 vvb pn31 xx, pns11 vmb vvi pno32, cst p-acp a-acp d c-acp pns32 vdd pn31 p-acp d, pns32 vdd pn31 p-acp pno11, p-acp j-jn n2 pc-acp vbz dt n1 cc d vvb p-acp n1,
(14) sermon (DIV1)
740
Image 143
4881
as if a man kill another man in stead of a stag, he is no murtherer;
as if a man kill Another man in stead of a stag, he is no murderer;
c-acp cs dt n1 vvi j-jn n1 p-acp n1 pp-f dt n1, pns31 vbz dx n1;
(14) sermon (DIV1)
740
Image 143
4882
but if a man strike at Religion with his tongue, though he knew it not, he is a blasphemer,
but if a man strike At Religion with his tongue, though he knew it not, he is a blasphemer,
cc-acp cs dt n1 vvb p-acp n1 p-acp po31 n1, cs pns31 vvd pn31 xx, pns31 vbz dt n1,
(14) sermon (DIV1)
740
Image 143
4883
because he is bound to know;
Because he is bound to know;
c-acp pns31 vbz vvn pc-acp vvi;
(14) sermon (DIV1)
740
Image 143
4884
for if a man be brought up among hereticks, he is an heretick because he is bound to the contrary.
for if a man be brought up among Heretics, he is an heretic Because he is bound to the contrary.
c-acp cs dt n1 vbi vvn a-acp p-acp n2, pns31 vbz dt n1 c-acp pns31 vbz vvn p-acp dt n-jn.
(14) sermon (DIV1)
740
Image 143
4885
Let these therefore that have used these speeches kick no more against pricks, least they bring that curse on them which was on them that brought an ill report upon the holy-land, viz. that they should not enter into it.
Let these Therefore that have used these Speeches kick no more against pricks, lest they bring that curse on them which was on them that brought an ill report upon the Holy land, viz. that they should not enter into it.
vvb d av cst vhb vvn d n2 vvb av-dx dc p-acp n2, cs pns32 vvb cst vvb p-acp pno32 r-crq vbds p-acp pno32 cst vvd dt j-jn n1 p-acp dt n1, n1 cst pns32 vmd xx vvi p-acp pn31.
(14) sermon (DIV1)
740
Image 143
4886
The second use is for hearers, that they have a part in this exhortation as well as Ministers;
The second use is for hearers, that they have a part in this exhortation as well as Ministers;
dt ord n1 vbz p-acp n2, cst pns32 vhb dt n1 p-acp d n1 c-acp av c-acp n2;
(14) sermon (DIV1)
741
Image 143
4887
as they must deliver nothing but that which is wholesome; so they must receive none else:
as they must deliver nothing but that which is wholesome; so they must receive none Else:
c-acp pns32 vmb vvi pix cc-acp cst r-crq vbz j; av pns32 vmb vvi pix av:
(14) sermon (DIV1)
741
Image 143
4888
and there are two duties for them.
and there Are two duties for them.
cc pc-acp vbr crd n2 p-acp pno32.
(14) sermon (DIV1)
741
Image 143
4889
First, As the Minister must not mingle any thing in his preaching, but that which is sound,First, As the Minister must not mingle any thing in his preaching, but that which is found,
ord, p-acp dt n1 vmb xx vvi d n1 p-acp po31 vvg, cc-acp cst r-crq vbz j,
(14) sermon (DIV1)
742
Image 143
4890
so hearers must be careful not onely that they do not here gross points of heresie:
so hearers must be careful not only that they do not Here gross points of heresy:
av n2 vmb vbi j xx j cst pns32 vdb xx av j n2 pp-f n1:
(14) sermon (DIV1)
742
Image 143
4891
but if there be any tincture of error in the points they hear, they must not maintain them:
but if there be any tincture of error in the points they hear, they must not maintain them:
cc-acp cs pc-acp vbb d n1 pp-f n1 p-acp dt n2 pns32 vvb, pns32 vmb xx vvi pno32:
(14) sermon (DIV1)
742
Image 143
4892
As one that hath an Antipathy with a thing, (as with a serpent) will not onely be affraid of it whilest it is alive,
As one that hath an Antipathy with a thing, (as with a serpent) will not only be afraid of it whilst it is alive,
c-acp pi cst vhz dt n1 p-acp dt n1, (c-acp p-acp dt n1) vmb xx av-j vbi j pp-f pn31 cs pn31 vbz j,
(14) sermon (DIV1)
742
Image 143
4893
but he is loth to handle the skin of it, though it be stuft with hay:
but he is loath to handle the skin of it, though it be stuffed with hay:
cc-acp pns31 vbz j pc-acp vvi dt n1 pp-f pn31, cs pn31 vbb vvn p-acp n1:
(14) sermon (DIV1)
742
Image 143
4894
So hearers should be afraid of the tincture of the skin of heresie. A man cannot be too curicus of infectious things:
So hearers should be afraid of the tincture of the skin of heresy. A man cannot be too curious of infectious things:
av n2 vmd vbi j pp-f dt n1 pp-f dt n1 pp-f n1. dt n1 vmbx vbi av j pp-f j n2:
(14) sermon (DIV1)
742
Image 143
4895
for as he will not come into the house where they are, so he will not touch the cloth of those that have them:
for as he will not come into the house where they Are, so he will not touch the cloth of those that have them:
c-acp c-acp pns31 vmb xx vvi p-acp dt n1 c-crq pns32 vbr, av pns31 vmb xx vvi dt n1 pp-f d cst vhb pno32:
(14) sermon (DIV1)
742
Image 143
4896
For we ought to hate the garment spotted with the flesh.
For we ought to hate the garment spotted with the Flesh.
c-acp pns12 vmd p-acp vvb dt n1 vvn p-acp dt n1.
(14) sermon (DIV1)
742
Image 143
4897
First, Hearers must be rightly disposed to receive that which is wholesome, and therefore three duties in scripture are commanded to hearers.First, Hearers must be rightly disposed to receive that which is wholesome, and Therefore three duties in scripture Are commanded to hearers.
ord, n2 vmb vbi av-jn vvn pc-acp vvi d r-crq vbz j, cc av crd n2 p-acp n1 vbr vvn p-acp n2.
(14) sermon (DIV1)
743
Image 143
4898
1. To be able to discern that which is wholesome, & that which is not, 1 Thes. 5. 21. prove all things, 1 Ioh. 4. 1. try the spirits, that is, get spiritual tasts, whereby you may judge of it;
1. To be able to discern that which is wholesome, & that which is not, 1 Thebes 5. 21. prove all things, 1 John 4. 1. try the spirits, that is, get spiritual tastes, whereby you may judge of it;
crd pc-acp vbi j pc-acp vvi d r-crq vbz j, cc cst r-crq vbz xx, crd np1 crd crd vvi d n2, crd np1 crd crd vvi dt n2, cst vbz, vvb j vvz, c-crq pn22 vmb vvi pp-f pn31;
(14) sermon (DIV1)
744
Image 143
4899
for as the pallat or the taste diserns corporal food;
for as the palate or the taste diserns corporal food;
c-acp c-acp dt n1 cc dt n1 vvz j n1;
(14) sermon (DIV1)
744
Image 143
4900
so there is a faculty in every regenerate soul for this end, that it may discern betwixt that meat which is wholesome, and that which is not.
so there is a faculty in every regenerate soul for this end, that it may discern betwixt that meat which is wholesome, and that which is not.
av a-acp vbz dt n1 p-acp d j-vvn n1 p-acp d n1, cst pn31 vmb vvi p-acp d n1 r-crq vbz j, cc cst r-crq vbz xx.
(14) sermon (DIV1)
744
Image 143
4901
As a natural mans taste is a signe of natural life, so a spiritual taste is a signe of a spiritual life;
As a natural men taste is a Signen of natural life, so a spiritual taste is a Signen of a spiritual life;
p-acp dt j ng1 n1 vbz dt n1 pp-f j n1, av dt j n1 vbz dt n1 pp-f dt j n1;
(14) sermon (DIV1)
744
Image 143
4902
and it is certain, that they whose pallats are not vitiated with corrupt humors, can judge of their meat, Rom. 12. 2 be transformed in the renewing of your mindes, to try, (as a Toutch-stone doth the silver) what is the acceptable will of God from that which is not.
and it is certain, that they whose palates Are not vitiated with corrupt humours, can judge of their meat, Rom. 12. 2 be transformed in the renewing of your minds, to try, (as a Toutch-stone does the silver) what is the acceptable will of God from that which is not.
cc pn31 vbz j, cst pns32 r-crq n2 vbr xx vvd p-acp j n2, vmb vvi pp-f po32 n1, np1 crd crd vbb vvn p-acp dt vvg pp-f po22 n2, pc-acp vvi, (c-acp dt n1 vdz dt n1) q-crq vbz dt j n1 pp-f np1 p-acp d r-crq vbz xx.
(14) sermon (DIV1)
744
Image 143
4903
And they that finde not this taste in them, either they have no spiritual life, or else their pallats are vitiated with corrupt humors.
And they that find not this taste in them, either they have no spiritual life, or Else their palates Are vitiated with corrupt humours.
cc pns32 cst vvb xx d n1 p-acp pno32, av-d pns32 vhb dx j n1, cc av po32 n2 vbr j-vvn p-acp j n2.
(14) sermon (DIV1)
744
Image 143
4904
If therefore we want this discerning taste, we must labour to get it, if we be sick and our pallats do corrupt, we must labour convalescere, to wax whole that so we may judge a right.
If Therefore we want this discerning taste, we must labour to get it, if we be sick and our palates do corrupt, we must labour convalescere, to wax Whole that so we may judge a right.
cs av pns12 vvb d j-vvg n1, pns12 vmb vvi pc-acp vvi pn31, cs pns12 vbb j cc po12 n2 vdb vvi, pns12 vmb vvi fw-la, pc-acp vvi j-jn cst av pns12 vmb vvi dt n-jn.
(14) sermon (DIV1)
744
Image 143
4905
For as the best hearers love the purest word, so the hearers whose hearts are full of corruption love the froth of eloquence.
For as the best hearers love the Purest word, so the hearers whose hearts Are full of corruption love the froth of eloquence.
p-acp p-acp dt js n2 vvb dt js n1, av dt n2 rg-crq n2 vbr j pp-f n1 vvb dt n1 pp-f n1.
(14) sermon (DIV1)
744
Image 143
4906
Secondly, To desire that which is good, 1 Pet. 2. 2. As new born babes desire the sincere milk of the word. Secondly, To desire that which is good, 1 Pet. 2. 2. As new born babes desire the sincere milk of the word.
ord, pc-acp vvi d r-crq vbz j, crd np1 crd crd p-acp j j-vvn n2 vvb dt j n1 pp-f dt n1.
(14) sermon (DIV1)
745
Image 143
4907
As if he should have said, there are no babes but they will desire the dugge.
As if he should have said, there Are no babes but they will desire the dug.
c-acp cs pns31 vmd vhi vvn, pc-acp vbr dx n2 cc-acp pns32 vmb vvi dt n1.
(14) sermon (DIV1)
745
Image 143
4908
Perhaps you may keep them quiet with apples a while, but they will cry for it at length.
Perhaps you may keep them quiet with Apples a while, but they will cry for it At length.
av pn22 vmb vvi pno32 j-jn p-acp n2 dt n1, cc-acp pns32 vmb vvi p-acp pn31 p-acp n1.
(14) sermon (DIV1)
745
Image 143
4909
And if you have once tasted of the sweetness of the Word, you will desire it;
And if you have once tasted of the sweetness of the Word, you will desire it;
cc cs pn22 vhb a-acp vvn pp-f dt n1 pp-f dt n1, pn22 vmb vvi pn31;
(14) sermon (DIV1)
745
Image 143
4910
when you have found out what meat is nourishing, then desire it;
when you have found out what meat is nourishing, then desire it;
c-crq pn22 vhb vvn av r-crq n1 vbz vvg, av vvb pn31;
(14) sermon (DIV1)
745
Image 143
4911
that is, chuse the savourest meat, read the books that are must profitable, delight in them above others;
that is, choose the savourest meat, read the books that Are must profitable, delight in them above Others;
cst vbz, vvb dt vv2 n1, vvb dt n2 cst vbr vmb j, vvb p-acp pno32 p-acp n2-jn;
(14) sermon (DIV1)
745
Image 143
4912
and if we were truly thirsty and hungry we would do so.
and if we were truly thirsty and hungry we would do so.
cc cs pns12 vbdr av-j j cc j pns12 vmd vdi av.
(14) sermon (DIV1)
745
Image 143
4913
A thirsty man stands not to look at the carving of the cup, but drinks off the wine:
A thirsty man Stands not to look At the carving of the cup, but drinks off the wine:
dt j n1 vvz xx pc-acp vvi p-acp dt n-vvg pp-f dt n1, cc-acp vvz a-acp dt n1:
(14) sermon (DIV1)
745
Image 143
4914
and a hungry man had rather have a good meals meat, then hear a whole noise of musicians,
and a hungry man had rather have a good meals meat, then hear a Whole noise of musicians,
cc dt j n1 vhd av-c vhi dt j ng1 n1, av vvb dt j-jn n1 pp-f n2,
(14) sermon (DIV1)
745
Image 143
4915
and he will not stand commending, but he will fall to his meat, though this be too little practised;
and he will not stand commending, but he will fallen to his meat, though this be too little practised;
cc pns31 vmb xx vvi vvg, cc-acp pns31 vmb vvi p-acp po31 n1, cs d vbb av av-j vvn;
(14) sermon (DIV1)
745
Image 143
4916
for many when the Word is delivered finde no relish in it, but are ready to complain of the plainness,
for many when the Word is Delivered find no relish in it, but Are ready to complain of the plainness,
p-acp d c-crq dt n1 vbz vvn vvb dx n1 p-acp pn31, cc-acp vbr j pc-acp vvi pp-f dt n1,
(14) sermon (DIV1)
745
Image 143
4917
and simplicity of the spirit, which to do is to do as children, that bites the nipples of the teats that gives the sweetest milk.
and simplicity of the Spirit, which to do is to do as children, that bites the nipples of the teats that gives the Sweetest milk.
cc n1 pp-f dt n1, r-crq pc-acp vdi vbz pc-acp vdi c-acp n2, cst vvz dt n2 pp-f dt n2 cst vvz dt js n1.
(14) sermon (DIV1)
745
Image 143
4918
And this secondly shews their vanity, for when they meet with a Sermon partly good, partly not, wherein Heterogenies are mixed (for otherwise I know not how better to call them) this is sure to go into their table books, I mean not sound and wholesome points,
And this secondly shows their vanity, for when they meet with a Sermon partly good, partly not, wherein Heterogeneities Are mixed (for otherwise I know not how better to call them) this is sure to go into their table books, I mean not found and wholesome points,
cc d ord vvz pc-acp n1, c-acp c-crq pns32 vvb p-acp dt n1 av j, av xx, c-crq n2 vbr vvn (c-acp av pns11 vvb xx c-crq j pc-acp vvi pno32) d vbz j pc-acp vvi p-acp po32 n1 n2, pns11 vvb xx j cc j n2,
(14) sermon (DIV1)
745
Image 143
4919
but pretty sayings, and frothy matters;
but pretty sayings, and frothy matters;
cc-acp j n2-vvg, cc j n2;
(14) sermon (DIV1)
745
Image 143
4920
and these are not unfitly compared to our sileing bowls, that let all the milk run through,
and these Are not unfitly compared to our sileing bowls, that let all the milk run through,
cc d vbr xx av-j vvn p-acp po12 vvg n2, cst vvb d dt n1 vvb p-acp,
(14) sermon (DIV1)
745
Image 143
4921
but retain the hairs and that which is nought, that sticks in them; for how choise soever their eloquence is, it is but as hairs in that case,
but retain the hairs and that which is nought, that sticks in them; for how choice soever their eloquence is, it is but as hairs in that case,
cc-acp vvb dt n2 cc cst r-crq vbz pix, cst vvz p-acp pno32; c-acp q-crq n1 av po32 n1 vbz, pn31 vbz cc-acp c-acp n2 p-acp d n1,
(14) sermon (DIV1)
745
Image 143
4922
although they be flowers in an oration, yet are they but weeds in a Sermon.
although they be flowers in an oration, yet Are they but weeds in a Sermon.
cs pns32 vbb n2 p-acp dt n1, av vbr pns32 p-acp n2 p-acp dt n1.
(14) sermon (DIV1)
745
Image 143
4923
Thirdly, To hold that which is good, to retain and keep it in memory, 1 Thess. 5. 21. The Greek word is NONLATINALPHABET that is, hold it fast, let it stay in your affections, comprehend it,Thirdly, To hold that which is good, to retain and keep it in memory, 1 Thess 5. 21. The Greek word is that is, hold it fast, let it stay in your affections, comprehend it,
ord, pc-acp vvi d r-crq vbz j, pc-acp vvi cc vvi pn31 p-acp n1, crd np1 crd crd dt jp n1 vbz cst vbz, vvb pn31 av-j, vvb pn31 vvi p-acp po22 n2, vvb pn31,
(14) sermon (DIV1)
746
Image 143
4924
when you have heard it, keep it, let it not slip away, but practise it, and this is to hold it.
when you have herd it, keep it, let it not slip away, but practise it, and this is to hold it.
c-crq pn22 vhb vvn pn31, vvb pn31, vvb pn31 xx vvi av, cc-acp vvb pn31, cc d vbz pc-acp vvi pn31.
(14) sermon (DIV1)
746
Image 143
4925
Now this is done by recalling and by repeating the Word after it is delivered.
Now this is done by recalling and by repeating the Word After it is Delivered.
av d vbz vdn p-acp vvg cc p-acp vvg dt n1 p-acp pn31 vbz vvn.
(14) sermon (DIV1)
746
Image 143
4926
This is commended in Mary, that shee laid up the Word in her heart, she laid it as one that layes a thing up to have it to use against another time.
This is commended in Marry, that she laid up the Word in her heart, she laid it as one that lays a thing up to have it to use against Another time.
d vbz vvn p-acp vvi, cst pns31 vvd a-acp dt n1 p-acp po31 n1, pns31 vvd pn31 p-acp pi cst vvz dt n1 a-acp pc-acp vhi pn31 pc-acp vvi p-acp j-jn n1.
(14) sermon (DIV1)
746
Image 143
4927
Why is this Word recorded if not to be imitated? suppose they were the words of Angels, are not Ministers the Angels of God? So it is said that the Holy Ghost brought to the disciples mindes all the things that he had told them.
Why is this Word recorded if not to be imitated? suppose they were the words of Angels, Are not Ministers the Angels of God? So it is said that the Holy Ghost brought to the Disciples minds all the things that he had told them.
q-crq vbz d n1 vvn cs xx pc-acp vbi vvn? vvb pns32 vbdr dt n2 pp-f n2, vbr xx n2 dt n2 pp-f np1? av pn31 vbz vvn cst dt j n1 vvn p-acp dt n2 n2 d dt n2 cst pns31 vhd vvn pno32.
(14) sermon (DIV1)
746
Image 143
4928
Now the Holy Ghost would do no unnecessary thing, and doth not Christ speak as well to us as he did to them, onely with this difference, to them he spake immediately,
Now the Holy Ghost would do no unnecessary thing, and does not christ speak as well to us as he did to them, only with this difference, to them he spoke immediately,
av dt j n1 vmd vdi dx j n1, cc vdz xx np1 vvi c-acp av p-acp pno12 c-acp pns31 vdd p-acp pno32, av-j p-acp d n1, p-acp pno32 pns31 vvd av-j,
(14) sermon (DIV1)
746
Image 143
4929
but to us by his Ministers. What other was the fault of the first ground, the seed lay on a while,
but to us by his Ministers. What other was the fault of the First ground, the seed lay on a while,
cc-acp p-acp pno12 p-acp po31 n2. q-crq n-jn vbds dt n1 pp-f dt ord n1, dt n1 vvd p-acp dt n1,
(14) sermon (DIV1)
746
Image 143
4930
whilest the •ower was by, but after it was stollen away by the Devil, because it was not repeated and wrought in the memory;
whilst the •ower was by, but After it was stolen away by the devil, Because it was not repeated and wrought in the memory;
cs dt n1 vbds p-acp, cc-acp p-acp pn31 vbds vvn av p-acp dt n1, c-acp pn31 vbds xx vvn cc vvn p-acp dt n1;
(14) sermon (DIV1)
746
Image 143
4931
so when a S•rmon is done, if it be soon forgot, as we have a natural proneness thereunto, the Devil hath a hand in it,
so when a S•rmon is done, if it be soon forgotten, as we have a natural proneness thereunto, the devil hath a hand in it,
av c-crq dt n1 vbz vdn, cs pn31 vbb av vvn, c-acp pns12 vhb dt j n1 av, dt n1 vhz dt n1 p-acp pn31,
(14) sermon (DIV1)
746
Image 143
4932
and this hath brought Gods Judgements on many;
and this hath brought God's Judgments on many;
cc d vhz vvn npg1 n2 p-acp d;
(14) sermon (DIV1)
746
Image 143
4933
therefore take heed saith our Saviour how you hear, Luke 8. 18 when Christ delivered any thing in publick, the Disciples repeated it in private,
Therefore take heed Says our Saviour how you hear, Lycia 8. 18 when christ Delivered any thing in public, the Disciples repeated it in private,
av vvb n1 vvz po12 n1 c-crq pn22 vvb, av crd crd r-crq np1 vvd d n1 p-acp j, dt n2 vvd pn31 p-acp j,
(14) sermon (DIV1)
746
Image 143
4934
and came to Christ and asked him of such things they doubted of, Act. 17. 11. The men of Berea searcheth the Scriptures whether these things were so which they had heard, which they could not do without repeating.
and Come to christ and asked him of such things they doubted of, Act. 17. 11. The men of Berea Searches the Scriptures whither these things were so which they had herd, which they could not do without repeating.
cc vvd p-acp np1 cc vvd pno31 pp-f d n2 pns32 vvd pp-f, n1 crd crd dt n2 pp-f np1 vvz dt n2 cs d n2 vbdr av r-crq pns32 vhd vvn, r-crq pns32 vmd xx vdi p-acp vvg.
(14) sermon (DIV1)
746
Image 143
4935
Where there is a double duty performed. First, they did repeat it, Secondly, they tryed it.
Where there is a double duty performed. First, they did repeat it, Secondly, they tried it.
c-crq pc-acp vbz dt j-jn n1 vvn. ord, pns32 vdd vvi pn31, ord, pns32 vvd pn31.
(14) sermon (DIV1)
746
Image 143
4936
To make this evident, consider these four things. First, not repeating the Word of God after it is preached, doth quench the spirit,
To make this evident, Consider these four things. First, not repeating the Word of God After it is preached, does quench the Spirit,
p-acp vvi d j, vvb d crd n2. ord, xx vvg dt n1 pp-f np1 p-acp pn31 vbz vvn, vdz vvi dt n1,
(14) sermon (DIV1)
747
Image 143
4937
and that is sin, 1 Thess. 5 24. Now it is quenched thus, In the time of preaching (for that is the time when the Holy Ghost breaths into our hearts,
and that is since, 1 Thess 5 24. Now it is quenched thus, In the time of preaching (for that is the time when the Holy Ghost breathes into our hearts,
cc d vbz n1, crd np1 crd crd av pn31 vbz vvn av, p-acp dt n1 pp-f vvg (c-acp d vbz dt n1 c-crq dt j n1 n2 p-acp po12 n2,
(14) sermon (DIV1)
748
Image 143
4938
as he did into Cornelius) when he stirs up motions and we let them die,
as he did into Cornelius) when he stirs up motions and we let them die,
c-acp pns31 vdd p-acp np1) c-crq pns31 vvz a-acp n2 cc pns12 vvb pno32 vvi,
(14) sermon (DIV1)
748
Image 143
4939
and recall them not, we quench and grieve the spirit, for then it is a mercy of God to trouble us, the time of healing being nigh if he step in (as it was in the pool of Bethesda) while the heart is soft,
and Recall them not, we quench and grieve the Spirit, for then it is a mercy of God to trouble us, the time of healing being High if he step in (as it was in the pool of Bethesda) while the heart is soft,
cc vvi pno32 xx, pns12 vvb cc vvi dt n1, c-acp cs pn31 vbz dt n1 pp-f np1 pc-acp vvi pno12, dt n1 pp-f j-vvg n1 av-j cs pns31 vvb p-acp (c-acp pn31 vbds p-acp dt n1 pp-f np1) n1 dt n1 vbz j,
(14) sermon (DIV1)
748
Image 143
4940
therefore put in the plough and join with God;
Therefore put in the plough and join with God;
av vvn p-acp dt n1 cc vvi p-acp np1;
(14) sermon (DIV1)
748
Image 143
4941
for we must not be like those that are Sea-sick, while they are on the Sea they are troubled,
for we must not be like those that Are Seasick, while they Are on the Sea they Are troubled,
c-acp pns12 vmb xx vbi av-j d cst vbr j, cs pns32 vbr p-acp dt n1 pns32 vbr vvn,
(14) sermon (DIV1)
748
Image 143
4942
but as soon as they get to shore, out of the Church door, they are well enough:
but as soon as they get to shore, out of the Church door, they Are well enough:
cc-acp c-acp av c-acp pns32 vvb p-acp n1, av pp-f dt n1 n1, pns32 vbr av av-d:
(14) sermon (DIV1)
748
Image 143
4943
If God at any time breaths his Word into us, we must do as Mariners do, who because they have not winde at their call,
If God At any time breathes his Word into us, we must do as Mariners do, who Because they have not wind At their call,
cs np1 p-acp d n1 vvz po31 n1 p-acp pno12, pns12 vmb vdi c-acp n2 vdb, r-crq c-acp pns32 vhb xx n1 p-acp po32 n1,
(14) sermon (DIV1)
748
Image 143
4944
when it doth blow, they hoise up sail, and go on their Journey;
when it does blow, they hoist up sail, and go on their Journey;
c-crq pn31 vdz vvi, pns32 vvi a-acp n1, cc vvi p-acp po32 n1;
(14) sermon (DIV1)
748
Image 143
4945
the Word and Spirit blow when it listeth, therefore we must take opportunity to set our souls in the way of Heaven, to recall the motions which have been stirred up in the inner Chamber of our hearts,
the Word and Spirit blow when it lists, Therefore we must take opportunity to Set our Souls in the Way of Heaven, to Recall the motions which have been stirred up in the inner Chamber of our hearts,
dt n1 cc n1 vvb c-crq pn31 vvz, av pns12 vmb vvi n1 pc-acp vvi po12 n2 p-acp dt n1 pp-f n1, pc-acp vvi dt n2 r-crq vhb vbn vvn a-acp p-acp dt j n1 pp-f po12 n2,
(14) sermon (DIV1)
748
Image 143
4946
and to make use of them, lest by often neglecting them, the Spirit grow wearie, and cease to strive any more.
and to make use of them, lest by often neglecting them, the Spirit grow weary, and cease to strive any more.
cc pc-acp vvi n1 pp-f pno32, cs p-acp av vvg pno32, dt n1 vvb j, cc vvb pc-acp vvi d dc.
(14) sermon (DIV1)
748
Image 143
4947
It is despising of prophesie which is a pearl, Mat. 7. 6. Christ will not have him admonished that before contemptuously refused it,
It is despising of prophesy which is a pearl, Mathew 7. 6. christ will not have him admonished that before contemptuously refused it,
pn31 vbz vvg pp-f vvi r-crq vbz dt n1, np1 crd crd np1 vmb xx vhi pno31 vvn cst c-acp av-j vvd pn31,
(14) sermon (DIV1)
749
Image 143
4948
because he will have no pearls be cast before swine. If admonitions be pearls, then much more instructions;
Because he will have no Pearls be cast before Swine. If admonitions be Pearls, then much more instructions;
c-acp pns31 vmb vhi dx n2 vbb vvn p-acp n1. cs n2 vbb n2, av av-d av-dc n2;
(14) sermon (DIV1)
749
Image 143
4949
if a private admonition be a pearl, then sure publick instructions: Now that is despising of prophesie, which is made plain thus.
if a private admonition be a pearl, then sure public instructions: Now that is despising of prophesy, which is made plain thus.
cs dt j n1 vbb dt n1, av av-j j n2: av cst vbz vvg pp-f vvb, r-crq vbz vvn j av.
(14) sermon (DIV1)
749
Image 143
4950
Suppose a man give another a pearl, while the giver is by, he looks on it and beholds the beauty of it,
Suppose a man give Another a pearl, while the giver is by, he looks on it and beholds the beauty of it,
vvb dt n1 vvb j-jn dt n1, cs dt n1 vbz p-acp, pns31 vvz p-acp pn31 cc vvz dt n1 pp-f pn31,
(14) sermon (DIV1)
749
Image 143
4951
but when he is gone, he casts it away and trampleth it under his feet.
but when he is gone, he Cast it away and trampleth it under his feet.
cc-acp c-crq pns31 vbz vvn, pns31 vvz pn31 av cc vvz pn31 p-acp po31 n2.
(14) sermon (DIV1)
749
Image 143
4952
So it is, if while the Word is delivering we attend to it, and when Sermon is done reject it,
So it is, if while the Word is delivering we attend to it, and when Sermon is done reject it,
av pn31 vbz, cs cs dt n1 vbz vvg pns12 vvb p-acp pn31, cc c-crq n1 vbz vdn vvi pn31,
(14) sermon (DIV1)
749
Image 143
4953
and look no more on it, but cast it away, is not this a despising of prophesie? It is food of the soul,
and look no more on it, but cast it away, is not this a despising of prophesy? It is food of the soul,
cc vvb av-dx dc p-acp pn31, cc-acp vvd pn31 av, vbz xx d dt vvg pp-f vvb? pn31 vbz n1 pp-f dt n1,
(14) sermon (DIV1)
749
Image 143
4954
and therefore not to recal it, is as it were children to take ▪ meat of their parents hands,
and Therefore not to Recall it, is as it were children to take ▪ meat of their Parents hands,
cc av xx pc-acp vvi pn31, vbz c-acp pn31 vbdr n2 pc-acp vvi ▪ n1 pp-f po32 n2 n2,
(14) sermon (DIV1)
749
Image 143
4955
and perhaps taste of it, but after cast it away; or it is as if sheep should tread their fodder under their feet.
and perhaps taste of it, but After cast it away; or it is as if sheep should tread their fodder under their feet.
cc av vvi pp-f pn31, cc-acp p-acp vvi pn31 av; cc pn31 vbz c-acp cs n1 vmd vvi po32 n1 p-acp po32 n2.
(14) sermon (DIV1)
749
Image 143
4956
So it is when the Word is delivered (for it is the food of the soul) to receive it,
So it is when the Word is Delivered (for it is the food of the soul) to receive it,
av pn31 vbz c-crq dt n1 vbz vvn (c-acp pn31 vbz dt n1 pp-f dt n1) pc-acp vvi pn31,
(14) sermon (DIV1)
749
Image 143
4957
and after to cast it away.
and After to cast it away.
cc a-acp pc-acp vvi pn31 av.
(14) sermon (DIV1)
749
Image 143
4958
It will not profit us except it be remembred and hid in our hearts, we shall get no good by it;
It will not profit us except it be remembered and hid in our hearts, we shall get no good by it;
pn31 vmb xx vvi pno12 vvi pn31 vbb vvn cc vvd p-acp po12 n2, pns12 vmb vvi dx j p-acp pn31;
(14) sermon (DIV1)
750
Image 143
4959
meat though it be eaten, yet if it stay not with us, it will not nourish us:
meat though it be eaten, yet if it stay not with us, it will not nourish us:
n1 cs pn31 vbb vvn, av cs pn31 vvb xx p-acp pno12, pn31 vmb xx vvi pno12:
(14) sermon (DIV1)
750
Image 143
4960
unless therefore we labour to gather something from it, and retain it, it will not breed succum & sanguinem, nourishment in us as it ought.
unless Therefore we labour to gather something from it, and retain it, it will not breed succum & sanguinem, nourishment in us as it ought.
cs av pns12 vvb pc-acp vvi pi p-acp pn31, cc vvb pn31, pn31 vmb xx vvi n1 cc fw-la, n1 p-acp pno12 p-acp pn31 vmd.
(14) sermon (DIV1)
750
Image 143
4961
But this is much neglected of among men, for as many go into Gardens, some to see the variety of flowers, some to smell of them,
But this is much neglected of among men, for as many go into Gardens, Some to see the variety of flowers, Some to smell of them,
p-acp d vbz av-d vvn pp-f p-acp n2, c-acp c-acp d vvb p-acp n2, d pc-acp vvi dt n1 pp-f n2, d p-acp n1 pp-f pno32,
(14) sermon (DIV1)
750
Image 143
4962
but onely it is the Bee that fastens on them and gets Honey out of them:
but only it is the Bee that fastens on them and gets Honey out of them:
cc-acp av-j pn31 vbz dt n1 cst vvz p-acp pno32 cc vvz n1 av pp-f pno32:
(14) sermon (DIV1)
750
Image 143
4963
So many come to Church, some to see what variety the Minister hath, some get sweetness for the time,
So many come to Church, Some to see what variety the Minister hath, Some get sweetness for the time,
av d vvb p-acp n1, d pc-acp vvi r-crq n1 dt n1 vhz, d vvb n1 p-acp dt n1,
(14) sermon (DIV1)
750
Image 143
4964
but onely they that do insidere & notare, lay them up and minde them, get profit by them.
but only they that do insidere & notare, lay them up and mind them, get profit by them.
cc-acp av-j pns32 cst vdb fw-la cc fw-la, vvd pno32 a-acp cc vvi pno32, vvb n1 p-acp pno32.
(14) sermon (DIV1)
750
Image 143
4965
See this in other things, let a man hear a Philosophy Lecture, or Logick, never so long,
See this in other things, let a man hear a Philosophy Lecture, or Logic, never so long,
vvb d p-acp j-jn n2, vvb dt n1 vvi dt n1 n1, cc n1, av-x av av-j,
(14) sermon (DIV1)
750
Image 143
4966
if he recals not what he hears, it will be long enough ere he be an Artist,
if he recalls not what he hears, it will be long enough ere he be an Artist,
cs pns31 vvz xx r-crq pns31 vvz, pn31 vmb vbi j av-d c-acp pns31 vbb dt n1,
(14) sermon (DIV1)
750
Image 143
4967
and are not Gods Ordinances much more to be respected?
and Are not God's Ordinances much more to be respected?
cc vbr xx n2 n2 av-d av-dc pc-acp vbi vvn?
(14) sermon (DIV1)
750
Image 143
4968
Not respecting of it takes Gods name in vain, and the Judgement of it is fearful, viz. He will not hold him guiltless;
Not respecting of it Takes God's name in vain, and the Judgement of it is fearful, viz. He will not hold him guiltless;
xx vvg pp-f pn31 vvz ng1 n1 p-acp j, cc dt n1 pp-f pn31 vbz j, n1 pns31 vmb xx vvi pno31 j;
(14) sermon (DIV1)
751
Image 143
4969
And that which is a taking of Gods Name in vain, is plain thus.
And that which is a taking of God's Name in vain, is plain thus.
cc cst r-crq vbz dt n-vvg pp-f npg1 n1 p-acp j, vbz j av.
(14) sermon (DIV1)
751
Image 143
4970
The creatures are made known by many things that are not their names, as by qualities and accidents,
The creatures Are made known by many things that Are not their names, as by qualities and accidents,
dt n2 vbr vvn vvn p-acp d n2 cst vbr xx po32 n2, c-acp p-acp n2 cc n2,
(14) sermon (DIV1)
751
Image 143
4971
but whatsoever God is made known by, is his Name:
but whatsoever God is made known by, is his Name:
cc-acp r-crq np1 vbz vvn vvn p-acp, vbz po31 n1:
(14) sermon (DIV1)
751
Image 143
4972
therefore to abuse his creatures, o• the works of his mercy, since he is made known by them, is a taking of his Name in vain;
Therefore to abuse his creatures, o• the works of his mercy, since he is made known by them, is a taking of his Name in vain;
av pc-acp vvi po31 n2, n1 dt n2 pp-f po31 n1, c-acp pns31 vbz vvn vvn p-acp pno32, vbz dt n-vvg pp-f po31 n1 p-acp j;
(14) sermon (DIV1)
751
Image 143
4973
and these that do so, God will not hold them guiltless;
and these that do so, God will not hold them guiltless;
cc d cst vdb av, np1 vmb xx vvi pno32 j;
(14) sermon (DIV1)
751
Image 143
4974
if not those that take his Name in vain in other things, much less in this,
if not those that take his Name in vain in other things, much less in this,
cs xx d cst vvb po31 n1 p-acp j p-acp j-jn n2, av-d av-dc p-acp d,
(14) sermon (DIV1)
751
Image 143
4975
therefore the Word is like Ionathans Bow, it never returns home empty, it is like the Sun that softens wax, but hardens clay;
Therefore the Word is like Ionathans Bow, it never returns home empty, it is like the Sun that softens wax, but hardens clay;
av dt n1 vbz j npg1 vvb, pn31 av-x vvz av-an j, pn31 vbz av-j dt n1 cst vvz n1, cc-acp vvz n1;
(14) sermon (DIV1)
751
Image 143
4976
so that if the Word light on a muddy heart, it makes it worse, if on good, it softens it, and makes it better.
so that if the Word Light on a muddy heart, it makes it Worse, if on good, it softens it, and makes it better.
av cst cs dt n1 n1 p-acp dt j n1, pn31 vvz pn31 av-jc, cs p-acp j, pn31 vvz pn31, cc vvz pn31 av-jc.
(14) sermon (DIV1)
751
Image 143
4977
There is not a Sermon which is heard, but it sets us nearer Heaven or Hell.
There is not a Sermon which is herd, but it sets us nearer Heaven or Hell.
pc-acp vbz xx dt n1 r-crq vbz vvn, cc-acp pn31 vvz pno12 jc n1 cc n1.
(14) sermon (DIV1)
751
Image 143
4978
On the contrary, not repeating is the cause that many are alwayes learning, but never come to the knowledge of the Truth:
On the contrary, not repeating is the cause that many Are always learning, but never come to the knowledge of the Truth:
p-acp dt n-jn, xx vvg vbz dt n1 cst d vbr av vvg, cc-acp av-x vvb p-acp dt n1 pp-f dt n1:
(14) sermon (DIV1)
751
Image 143
4979
Suppose all that is delivered be not profitable, mind that which is, and know there is a necessity laid on these.
Suppose all that is Delivered be not profitable, mind that which is, and know there is a necessity laid on these.
vvb d cst vbz vvn vbb xx j, n1 cst r-crq vbz, cc vvb pc-acp vbz dt n1 vvn p-acp d.
(14) sermon (DIV1)
751
Image 143
4980
If a man be convinced of the truth, let him take heed how he omits it,
If a man be convinced of the truth, let him take heed how he omits it,
cs dt n1 vbi vvn pp-f dt n1, vvb pno31 vvi n1 c-crq pns31 vvz pn31,
(14) sermon (DIV1)
751
Image 143
4981
for if he do, he shall be beaten with many stripes, because sinne grows out of measure sinful.
for if he do, he shall be beaten with many stripes, Because sin grows out of measure sinful.
c-acp cs pns31 vdb, pns31 vmb vbi vvn p-acp d n2, c-acp n1 vvz av pp-f n1 j.
(14) sermon (DIV1)
751
Image 143
4982
If whatsoever be delivered be meat to nourish, Physick to heal, then we must learn to esteem it much:
If whatsoever be Delivered be meat to nourish, Physic to heal, then we must Learn to esteem it much:
cs r-crq vbb vvn vbi n1 pc-acp vvi, n1 pc-acp vvi, cs pns12 vmb vvi pc-acp vvi pn31 av-d:
(14) sermon (DIV1)
752
Image 143
4983
What is the reason that men account of the Phylosophers Stone so much, if it could be got? Why do men labour all their lives for it,
What is the reason that men account of the Philosophers Stone so much, if it could be god? Why do men labour all their lives for it,
q-crq vbz dt n1 cst n2 vvb pp-f dt n2 vvb av av-d, cs pn31 vmd vbi vvn? q-crq vdb n2 vvi d po32 n2 p-acp pn31,
(14) sermon (DIV1)
752
Image 143
4984
and spend their Estate to get it, when they see so many before them to have lost their labours? It is true, it heals all the diseases of the body,
and spend their Estate to get it, when they see so many before them to have lost their labours? It is true, it heals all the diseases of the body,
cc vvi po32 n1 pc-acp vvi pn31, c-crq pns32 vvb av d p-acp pno32 pc-acp vhi vvn po32 n2? pn31 vbz j, pn31 vvz d dt n2 pp-f dt n1,
(14) sermon (DIV1)
752
Image 143
4985
but this heals all the diseases of the soul, and this may be attained, the other cannot.
but this heals all the diseases of the soul, and this may be attained, the other cannot.
cc-acp d vvz d dt n2 pp-f dt n1, cc d vmb vbi vvn, dt n-jn vmbx.
(14) sermon (DIV1)
752
Image 143
4986
Let us therefore as Salomon bids us, buy the truth, that is, beat any pains for it, lose outward contentments for it,
Let us Therefore as Solomon bids us, buy the truth, that is, beatrice any pains for it, loose outward contentment's for it,
vvb pno12 av p-acp np1 vvz pno12, vvb dt n1, cst vbz, vvb d n2 c-acp pn31, vvb j n2 p-acp pn31,
(14) sermon (DIV1)
752
Image 143
4987
and when we have got it, sell it not for pleasure, idleness, or things that will not profit us;
and when we have god it, fell it not for pleasure, idleness, or things that will not profit us;
cc c-crq pns12 vhb vvn pn31, vvb pn31 xx p-acp n1, n1, cc n2 cst vmb xx vvi pno12;
(14) sermon (DIV1)
752
Image 143
4988
and this we would do, if we were as sensible of spiritual diseases as of bodily,
and this we would do, if we were as sensible of spiritual diseases as of bodily,
cc d pns12 vmd vdi, cs pns12 vbdr a-acp j pp-f j n2 c-acp pp-f j,
(14) sermon (DIV1)
752
Image 143
4989
for then we would turn the Word over and over, and find plaisters for our sores If a man be troubled with the Stone or Gout, whither will he not go? and what will he not give for remedy? so if a man have but the least grain of grace in him, he shall find spiritual diseases as sore as temporal.
for then we would turn the Word over and over, and find plasters for our sores If a man be troubled with the Stone or Gout, whither will he not go? and what will he not give for remedy? so if a man have but the least grain of grace in him, he shall find spiritual diseases as soar as temporal.
c-acp cs pns12 vmd vvi dt n1 a-acp cc a-acp, cc vvi n2 p-acp po12 n2 cs dt n1 vbi vvn p-acp dt n1 cc n1, q-crq vmb pns31 xx vvi? cc q-crq vmb pns31 xx vvi p-acp n1? av cs dt n1 vhb p-acp dt ds n1 pp-f n1 p-acp pno31, pns31 vmb vvi j n2 c-acp av-j c-acp j.
(14) sermon (DIV1)
752
Image 143
4990
If we did see our diseases, we would to the Word and get them healed, we would gather reasons and apply them in particular ▪ 1 ▪ Suppose a man have a disease like a Feaver, an inflamation of lust;
If we did see our diseases, we would to the Word and get them healed, we would gather Reasons and apply them in particular ▪ 1 ▪ Suppose a man have a disease like a Fever, an inflammation of lust;
cs pns12 vdd vvi po12 n2, pns12 vmd p-acp dt n1 cc vvi pno32 vvn, pns12 vmd vvi n2 cc vvi pno32 p-acp j ▪ crd ▪ vvb dt n1 vhi dt n1 av-j dt n1, dt n1 pp-f n1;
(14) sermon (DIV1)
752
Image 143
4991
see what reasons the Word hath against it, and apply them in particular. First, if they take their pleasure, they shall lose their profit in God;
see what Reasons the Word hath against it, and apply them in particular. First, if they take their pleasure, they shall loose their profit in God;
vvb r-crq n2 dt n1 vhz p-acp pn31, cc vvi pno32 p-acp j. ord, cs pns32 vvb po32 n1, pns32 vmb vvi po32 n1 p-acp np1;
(14) sermon (DIV1)
752
Image 143
4992
for an hours pleasure eternity of pain.
for an hours pleasure eternity of pain.
p-acp dt ng1 n1 n1 pp-f n1.
(14) sermon (DIV1)
752
Image 143
4993
This consideration caused Iob to make a Covenant with his eyes not to look on a maid.
This consideration caused Job to make a Covenant with his eyes not to look on a maid.
d n1 vvd np1 pc-acp vvi dt n1 p-acp po31 n2 xx pc-acp vvi p-acp dt n1.
(14) sermon (DIV1)
752
Image 143
4994
Secondly, consider what great punishments are to the works of sin and iniquity, Iob 31. 3. strange sins have strange punishments.
Secondly, Consider what great punishments Are to the works of since and iniquity, Job 31. 3. strange Sins have strange punishments.
ord, vvb r-crq j n2 vbr p-acp dt n2 pp-f n1 cc n1, np1 crd crd j n2 vhb j n2.
(14) sermon (DIV1)
752
Image 143
4995
Thirdly, sweet sins have bitter punishments;
Thirdly, sweet Sins have bitter punishments;
ord, j n2 vhb j n2;
(14) sermon (DIV1)
752
Image 143
4996
this sin of lust, or any other pleasing sin is sweet, therefore the punishment must be bitter,
this since of lust, or any other pleasing since is sweet, Therefore the punishment must be bitter,
d n1 pp-f n1, cc d j-jn j-vvg n1 vbz j, av dt n1 vmb vbi j,
(14) sermon (DIV1)
752
Image 143
4997
as sweet as honey at first, but as bitter as gall after, as soft as oyle,
as sweet as honey At First, but as bitter as Gall After, as soft as oil,
c-acp j c-acp n1 p-acp ord, cc-acp c-acp j c-acp n1 p-acp, c-acp j c-acp n1,
(14) sermon (DIV1)
752
Image 143
4998
but as sharp as a raisor.
but as sharp as a raisor.
cc-acp c-acp j c-acp dt n1.
(14) sermon (DIV1)
752
Image 143
4999
Fourthly, it is an irrecoverable disease, they that go into it return not again, neither take hold of the wayes of life, that is, ordinarily they do not.
Fourthly, it is an irrecoverable disease, they that go into it return not again, neither take hold of the ways of life, that is, ordinarily they do not.
ord, pn31 vbz dt j n1, pns32 cst vvb p-acp pn31 vvb xx av, av-dx vvb vvi pp-f dt n2 pp-f n1, cst vbz, av-j pns32 vdb xx.
(14) sermon (DIV1)
752
Image 143
5000
Make a plaister of these reasons, and apply them, and they will heal.
Make a plaster of these Reasons, and apply them, and they will heal.
n1 dt n1 pp-f d n2, cc vvi pno32, cc pns32 vmb vvi.
(14) sermon (DIV1)
752
Image 143
5001
2. Suppose a man hath a swelling of pride, see what the Scripture saith of it.
2. Suppose a man hath a swelling of pride, see what the Scripture Says of it.
crd vvb dt n1 vhz dt j-vvg pp-f n1, vvb r-crq dt n1 vvz pp-f pn31.
(14) sermon (DIV1)
753
Image 143
5002
First, God resists the proud, he sets himself against him;
First, God resists the proud, he sets himself against him;
ord, np1 vvz dt j, pns31 vvz px31 p-acp pno31;
(14) sermon (DIV1)
753
Image 143
5003
think then that God is thy enemy, the mighty God, that doth what he will in Heaven and Earth.
think then that God is thy enemy, the mighty God, that does what he will in Heaven and Earth.
vvb av cst np1 vbz po21 n1, dt j np1, cst vdz r-crq pns31 vmb p-acp n1 cc n1.
(14) sermon (DIV1)
753
Image 143
5004
Secondly, God sends the proud empty away, he may fill him with honour, and things that may do him more hurt,
Secondly, God sends the proud empty away, he may fill him with honour, and things that may do him more hurt,
ord, np1 vvz dt j j av, pns31 vmb vvi pno31 p-acp n1, cc n2 cst vmb vdi pno31 dc n1,
(14) sermon (DIV1)
753
Image 143
5005
but he sends them away empty of good things. Thirdly, God knows him afar off. Fourthly, it brings destruction, when a wall swells it is nearer breaking;
but he sends them away empty of good things. Thirdly, God knows him afar off. Fourthly, it brings destruction, when a wall Swells it is nearer breaking;
cc-acp pns31 vvz pno32 av j pp-f j n2. ord, np1 vvz pno31 av a-acp. ord, pn31 vvz n1, c-crq dt n1 vvz pn31 vbz av-jc n-vvg;
(14) sermon (DIV1)
753
Image 143
5006
so when the heart is pu•t up, it is nearer destruction: apply these reasons, and they will prick the bladder of pride, and make it flat,
so when the heart is pu•t up, it is nearer destruction: apply these Reasons, and they will prick the bladder of pride, and make it flat,
av c-crq dt n1 vbz vvn a-acp, pn31 vbz jc n1: vvb d n2, cc pns32 vmb vvi dt n1 pp-f n1, cc vvi pn31 av-j,
(14) sermon (DIV1)
753
Image 143
5007
and will bring down the pride of the heart.
and will bring down the pride of the heart.
cc vmb vvi a-acp dt n1 pp-f dt n1.
(14) sermon (DIV1)
753
Image 143
5008
Suppose a man hath a Paralysis, or a Palsie of anger, that a man would be quiet and cannot:
Suppose a man hath a Paralysis, or a Palsy of anger, that a man would be quiet and cannot:
vvb dt n1 vhz dt n1, cc dt n1 pp-f n1, cst dt n1 vmd vbi j-jn cc vmbx:
(14) sermon (DIV1)
754
Image 143
5009
Consider first, Anger rests in the bosom of fools;
Consider First, Anger rests in the bosom of Fools;
vvb ord, n1 vvz p-acp dt n1 pp-f n2;
(14) sermon (DIV1)
754
Image 143
5010
all anger comes of folly, else when a mans anger is over, why doth he repent him of what he hath done? Secondly, it comes from pride; cure pride, and heal anger.
all anger comes of folly, Else when a men anger is over, why does he Repent him of what he hath done? Secondly, it comes from pride; cure pride, and heal anger.
d n1 vvz pp-f n1, av c-crq dt ng1 n1 vbz a-acp, q-crq vdz pns31 vvi pno31 pp-f r-crq pns31 vhz vdn? ord, pn31 vvz p-acp n1; vvb n1, cc vvi n1.
(14) sermon (DIV1)
754
Image 143
5011
Thirdly, it is a shame to be angry, for a fool is known by his anger, but a wise man covers his shame.
Thirdly, it is a shame to be angry, for a fool is known by his anger, but a wise man covers his shame.
ord, pn31 vbz dt n1 pc-acp vbi j, p-acp dt n1 vbz vvn p-acp po31 n1, p-acp dt j n1 vvz po31 n1.
(14) sermon (DIV1)
754
Image 143
5012
It is a shame to be drunk, so to be angry; for anger distempers the soul as drunkards doth the body:
It is a shame to be drunk, so to be angry; for anger distempers the soul as drunkards does the body:
pn31 vbz dt n1 pc-acp vbi vvn, av pc-acp vbi j; p-acp n1 n2 dt n1 c-acp n2 vdz dt n1:
(14) sermon (DIV1)
754
Image 143
5013
for all these are as drunkenness and the actions that proceed from them as vomits.
for all these Are as Drunkenness and the actions that proceed from them as vomits.
c-acp d d vbr p-acp n1 cc dt n2 cst vvb p-acp pno32 c-acp n2.
(14) sermon (DIV1)
754
Image 143
5014
Suppose a man hath a leturgy of idleness, consider first it brings beggery, secondly it makes our Sacrifices dead, our prayers cadaverosa sacrificia, carcases of sacrifices,
Suppose a man hath a leturgy of idleness, Consider First it brings beggary, secondly it makes our Sacrifices dead, our Prayers cadaverosa Sacrifice, carcases of Sacrifices,
vvb dt n1 vhz dt n1 pp-f n1, vvb ord pn31 vvz n1, ord pn31 vvz po12 n2 j, po12 n2 fw-la fw-la, n2 pp-f n2,
(14) sermon (DIV1)
755
Image 143
5015
and have neither life nor soul in them, as the carcase hath the lineaments of the body but wanting soul, none delight in it;
and have neither life nor soul in them, as the carcase hath the lineaments of the body but wanting soul, none delight in it;
cc vhb dx n1 ccx n1 p-acp pno32, c-acp dt n1 vhz dt n2 pp-f dt n1 p-acp vvg n1, pix vvb p-acp pn31;
(14) sermon (DIV1)
755
Image 143
5016
so prayers have the lineaments of a dury but wanting life God abhors them. Apply this medicine and it will quicken us, and make us shake off this disease.
so Prayers have the lineaments of a Dury but wanting life God abhors them. Apply this medicine and it will quicken us, and make us shake off this disease.
av n2 vhb dt n2 pp-f dt n1 p-acp vvg n1 np1 vvz pno32. np1 d n1 cc pn31 vmb vvi pno12, cc vvb pno12 vvi a-acp d n1.
(14) sermon (DIV1)
755
Image 143
5017
Suppose a man hath a humor of vain glory, see what the Scripture saith of it.
Suppose a man hath a humour of vain glory, see what the Scripture Says of it.
vvb dt n1 vhz dt n1 pp-f j n1, vvb r-crq dt n1 vvz pp-f pn31.
(14) sermon (DIV1)
756
Image 143
5018
First he hath his reward, his applause is the reward, and he shall have no other.
First he hath his reward, his applause is the reward, and he shall have no other.
ord pns31 vhz po31 n1, po31 n1 vbz dt n1, cc pns31 vmb vhi dx j-jn.
(14) sermon (DIV1)
756
Image 143
5019
And will it not be a terrible thing when a man hath performed a duty,
And will it not be a terrible thing when a man hath performed a duty,
cc vmb pn31 xx vbi dt j n1 c-crq dt n1 vhz vvn dt n1,
(14) sermon (DIV1)
756
Image 143
5020
and hath applause of men and no more, for God to say to him, thou hast thy reward.
and hath applause of men and no more, for God to say to him, thou hast thy reward.
cc vhz n1 pp-f n2 cc dx av-dc, c-acp np1 pc-acp vvi p-acp pno31, pns21 vh2 po21 n1.
(14) sermon (DIV1)
756
Image 143
5021
Secondly it is an empty thing NONLATINALPHABET like a bubble, with a mans breath it is soon broken.
Secondly it is an empty thing like a bubble, with a men breath it is soon broken.
ord pn31 vbz dt j n1 av-j dt n1, p-acp dt ng1 n1 pn31 vbz av vvn.
(14) sermon (DIV1)
756
Image 143
5022
Suppose he hath a plurisie of security, consider first, I Prov. 32. ease slayeth fooles, its an ordinary thing whereby fooles forget God.
Suppose he hath a pleurisy of security, Consider First, I Curae 32. ease slays Fools, its an ordinary thing whereby Fools forget God.
vvb pns31 vhz dt n1 pp-f n1, vvb ord, pns11 np1 crd n1 vvz n2, pn31|vbz dt j n1 c-crq n2 vvb np1.
(14) sermon (DIV1)
757
Image 143
5023
Secondly it brings sudden destruction as a plurisie brings present death if a man be not let blood, Esa. 47. 11. Evil comes and he knowes not the cause of it, mischief falls on him and he knowes not how to put it off, desolation comes suddenly and he knowes it not, labor therefore to be let blood speedily.
Secondly it brings sudden destruction as a pleurisy brings present death if a man be not let blood, Isaiah 47. 11. Evil comes and he knows not the cause of it, mischief falls on him and he knows not how to put it off, desolation comes suddenly and he knows it not, labour Therefore to be let blood speedily.
ord pn31 vvz j n1 p-acp dt n1 vvz j n1 cs dt n1 vbb xx vvn n1, np1 crd crd av-jn vvz cc pns31 vvz xx dt n1 pp-f pn31, n1 vvz p-acp pno31 cc pns31 vvz xx c-crq pc-acp vvi pn31 a-acp, n1 vvz av-j cc pns31 vvz pn31 xx, vvb av pc-acp vbi vvn n1 av-j.
(14) sermon (DIV1)
757
Image 143
5024
Lastly, suppose a man have an unfavoury breath of evil speeches. First pray with David, Psal. 141. 3. Set a watch O Lord before my mouth,
Lastly, suppose a man have an unfavour breath of evil Speeches. First pray with David, Psalm 141. 3. Set a watch Oh Lord before my Mouth,
ord, vvb dt n1 vhi dt j n1 pp-f j-jn n2. ord vvb p-acp np1, np1 crd crd j-vvn dt n1 uh n1 p-acp po11 n1,
(14) sermon (DIV1)
758
Image 143
5025
and keep the door of my lips. and keep the door of my lips.
cc vvi dt n1 pp-f po11 n2.
(14) sermon (DIV1)
758
Image 143
5026
Secondly as unsavoury breath comes from unsound lungs, So evil speeches come from an unsound heart;
Secondly as unsavoury breath comes from unsound lungs, So evil Speeches come from an unsound heart;
ord p-acp j n1 vvz p-acp j n2, av j-jn n2 vvb p-acp dt j n1;
(14) sermon (DIV1)
758
Image 143
5027
therefore preserve good things in thy heart, and the speeches that come from it will be good:
Therefore preserve good things in thy heart, and the Speeches that come from it will be good:
av vvb j n2 p-acp po21 n1, cc dt n2 cst vvb p-acp pn31 vmb vbi j:
(14) sermon (DIV1)
758
Image 143
5028
For out of the aboundance of the heart the mouth speaketh, What goods are in the workhouse are brought in the Shop.For out of the abundance of the heart the Mouth speaks, What goods Are in the workhouse Are brought in the Shop.
c-acp av pp-f dt n1 pp-f dt n1 dt n1 vvz, q-crq n2-j vbr p-acp dt n1 vbr vvn p-acp dt n1.
(14) sermon (DIV1)
758
Image 143
5029
Let therefore this plaister be laid to the sore and abide there, for so it must si morbus sit contumax, if the disease be violent.
Let Therefore this plaster be laid to the soar and abide there, for so it must si morbus sit contumax, if the disease be violent.
vvb av d n1 vbi vvn p-acp dt j cc vvi a-acp, c-acp av pn31 vmb fw-fr fw-la fw-la n1, cs dt n1 vbb j.
(14) sermon (DIV1)
759
Image 143
5030
As the word healeth those that be sick, so it nourisheth and strengtheneth bab•s, and those that are bruised reeds, who complain with Paul that they cannot do as they would, they are unable to pray and perform good duties as they would, they find themselves still weak, they are able to grapple with an easy lust but a strong one is too hard for them, they are able to creep but not to run the way of Gods commandments.
As the word heals those that be sick, so it Nourishes and strengtheneth bab•s, and those that Are Bruised reeds, who complain with Paul that they cannot doe as they would, they Are unable to pray and perform good duties as they would, they find themselves still weak, they Are able to grapple with an easy lust but a strong one is too hard for them, they Are able to creep but not to run the Way of God's Commandments.
p-acp dt n1 vvz d cst vbb j, av pn31 vvz cc vvz n2, cc d cst vbr vvn n2, r-crq vvb p-acp np1 cst pns32 vmbx n1 c-acp pns32 vmd, pns32 vbr j pc-acp vvi cc vvi j n2 c-acp pns32 vmd, pns32 vvb px32 av j, pns32 vbr j pc-acp vvi p-acp dt j n1 p-acp dt j pi vbz av j c-acp pno32, pns32 vbr j pc-acp vvi cc-acp xx pc-acp vvi dt n1 pp-f npg1 n2.
(14) sermon (DIV1)
760
Image 143
5031
Go to the word, be conversant there, and it will strengthen thee though insensibly, as daily sucking makes a child battle,
Go to the word, be conversant there, and it will strengthen thee though insensibly, as daily sucking makes a child battle,
vvb p-acp dt n1, vbb j a-acp, cc pn31 vmb vvi pno21 cs av-j, c-acp av-j vvg vvz dt n1 n1,
(14) sermon (DIV1)
760
Image 143
5032
though they see it not, so if one be conversant in the word he will grow stronger by it,
though they see it not, so if one be conversant in the word he will grow Stronger by it,
cs pns32 vvb pn31 xx, av cs pi vbb j p-acp dt n1 pns31 vmb vvi jc p-acp pn31,
(14) sermon (DIV1)
760
Image 143
5033
and will make himself as a grey-hound comely to run, and run apace, not onely in plain wayes,
and will make himself as a greyhound comely to run, and run apace, not only in plain ways,
cc vmb vvi px31 p-acp dt n1 j pc-acp vvi, cc vvi av, xx av-j p-acp j n2,
(14) sermon (DIV1)
760
Image 143
5034
and like a child that cannot get up a pair of stairs, but it will make him climb the craggiest rocks,
and like a child that cannot get up a pair of stairs, but it will make him climb the craggiest Rocks,
cc av-j dt n1 cst vmbx vvi a-acp dt n1 pp-f n2, cc-acp pn31 vmb vvi pno31 vvi dt js n2,
(14) sermon (DIV1)
760
Image 143
5035
and will make him a victorious King, able to overcome strong temptations, as St. Paul said to the people when they asked him how they should do when he was gone, he said I will commit you to God and his word of grace, intimating that if they had that, it were no matter whether they had him or no.
and will make him a victorious King, able to overcome strong temptations, as Saint Paul said to the people when they asked him how they should do when he was gone, he said I will commit you to God and his word of grace, intimating that if they had that, it were no matter whither they had him or no.
cc vmb vvi pno31 dt j n1, j pc-acp vvi j n2, c-acp n1 np1 vvd p-acp dt n1 c-crq pns32 vvd pno31 c-crq pns32 vmd vdi c-crq pns31 vbds vvn, pns31 vvd pns11 vmb vvi pn22 p-acp np1 cc po31 n1 pp-f n1, vvg cst cs pns32 vhd d, pn31 vbdr dx n1 cs pns32 vhd pno31 cc uh-dx.
(14) sermon (DIV1)
760
Image 143
5036
Therefore if one have lost his first love, his first beauty and colour, let him go to the word and it will bring it again,
Therefore if one have lost his First love, his First beauty and colour, let him go to the word and it will bring it again,
av cs pi vhb vvn po31 ord n1, po31 ord n1 cc n1, vvb pno31 vvi p-acp dt n1 cc pn31 vmb vvi pn31 av,
(14) sermon (DIV1)
760
Image 143
5037
because it takes away the sickness that takes away the colour, onely some cautions must be observed.
Because it Takes away the sickness that Takes away the colour, only Some cautions must be observed.
c-acp pn31 vvz av dt n1 cst vvz av dt n1, av-j d n2 vmb vbi vvn.
(14) sermon (DIV1)
760
Image 143
5038
First, It must be constantly read, it is not enough when we are hindred of other businesses,First, It must be constantly read, it is not enough when we Are hindered of other businesses,
ord, pn31 vmb vbi av-j vvn, pn31 vbz xx av-d c-crq pns12 vbr vvn pp-f j-jn n2,
(14) sermon (DIV1)
761
Image 143
5039
then to take a bo•k in our hands by accident;
then to take a bo•k in our hands by accident;
cs pc-acp vvi dt n1 p-acp po12 n2 p-acp n1;
(14) sermon (DIV1)
761
Image 143
5040
but it must be read constantly, his is commanded the King who hath the greatest bu• … s, Deut. 17. 18 Ios. 1. 10. The word is commanded to be read day and night,
but it must be read constantly, his is commanded the King who hath the greatest bu• … s, Deuteronomy 17. 18 Ios. 1. 10. The word is commanded to be read day and night,
cc-acp pn31 vmb vbi vvn av-j, po31 vbz vvn dt n1 r-crq vhz dt js n1 … sy, np1 crd crd np1 crd crd dt n1 vbz vvn pc-acp vbi vvn n1 cc n1,
(14) sermon (DIV1)
761
Image 143
5041
if we must read it day and •ight, the least that we can do is to read some part of it ev•ry day.
if we must read it day and •ight, the least that we can do is to read Some part of it ev•ry day.
cs pns12 vmb vvi pn31 n1 cc n1, dt ds cst pns12 vmb vdi vbz pc-acp vvi d n1 pp-f pn31 j n1.
(14) sermon (DIV1)
761
Image 143
5042
The best way therefore is to bind our s•lv•s 〈 ◊ 〉, as 〈 ◊ 〉 priv•te prayer,
The best Way Therefore is to bind our s•lv•s 〈 ◊ 〉, as 〈 ◊ 〉 priv•te prayer,
dt js n1 av vbz pc-acp vvi po12 n2 〈 sy 〉, a-acp 〈 sy 〉 vmdx n1,
(14) sermon (DIV1)
761
Image 143
5043
so to reading, for it is a part of the • … rifice, this is evi••nt in David that did edee• … 〈 ◊ 〉 〈 ◊ 〉 his appointed food, he had rather miss his meat th•n this Word, he had rather keep a constant course in reading the word then in his appointed food.
so to reading, for it is a part of the • … rifice, this is evi••nt in David that did edee• … 〈 ◊ 〉 〈 ◊ 〉 his appointed food, he had rather miss his meat th•n this Word, he had rather keep a constant course in reading the word then in his appointed food.
av p-acp vvg, c-acp pn31 vbz dt n1 pp-f dt • … vvi, d vbz j p-acp np1 cst vdd n1 … 〈 sy 〉 〈 sy 〉 po31 j-vvn n1, pns31 vhd av-c vvi po31 n1 av d n1, pns31 vhd av-c vvb dt j n1 p-acp vvg dt n1 av p-acp po31 j-vvn n1.
(14) sermon (DIV1)
761
Image 143
5044
Secondly, It must be read with delight and meditation, Psal. 1. 2 The blessed man delights in Gods Law, and meditates in it day and night, viz. he reads and doth delight in that he reads and meditates in it,Secondly, It must be read with delight and meditation, Psalm 1. 2 The blessed man delights in God's Law, and meditates in it day and night, viz. he reads and does delight in that he reads and meditates in it,
ord, pn31 vmb vbi vvn p-acp n1 cc n1, np1 crd crd dt j-vvn n1 n2 p-acp npg1 n1, cc vvz p-acp pn31 n1 cc n1, n1 pns31 vvz cc vdz vvi p-acp cst pns31 vvz cc vvz p-acp pn31,
(14) sermon (DIV1)
762
Image 143
5045
for both go together, and therefore he is like the tree planted by the waters side, that brings forth his fruit in due season, but he that reads it without delight is as a dry tree that sucks no sap from the root,
for both go together, and Therefore he is like the tree planted by the waters side, that brings forth his fruit in due season, but he that reads it without delight is as a dry tree that sucks no sap from the root,
c-acp d vvb av, cc av pns31 vbz av-j dt n1 vvn p-acp dt ng1 n1, cst vvz av po31 n1 p-acp j-jn n1, p-acp pns31 cst vvz pn31 p-acp n1 vbz p-acp dt j n1 cst vvz dx n1 p-acp dt n1,
(14) sermon (DIV1)
762
Image 143
5046
and hence it is that meditating is put for reading, Ios. 1. 8. Thou shalt meditate in it day and night, and so I take all places to be meant where meditation is commended;
and hence it is that meditating is put for reading, Ios. 1. 8. Thou shalt meditate in it day and night, and so I take all places to be meant where meditation is commended;
cc av pn31 vbz d vvg vbz vvn p-acp vvg, np1 crd crd pns21 vm2 vvi p-acp pn31 n1 cc n1, cc av pns11 vvb d n2 pc-acp vbi vvn c-crq n1 vbz vvn;
(14) sermon (DIV1)
762
Image 143
5047
for want whereof a man is confused in those things that he most delights in, and will be excellent in, therefore the word must be read with delight.
for want whereof a man is confused in those things that he most delights in, and will be excellent in, Therefore the word must be read with delight.
p-acp n1 c-crq dt n1 vbz vvn p-acp d n2 cst pns31 av-ds vvz p-acp, cc vmb vbi j p-acp, av dt n1 vmb vbi vvn p-acp n1.
(14) sermon (DIV1)
762
Image 143
5048
Thirdly, It must be read with prayer, if we receive not our ordinary food without prayer, much less spiritual,Thirdly, It must be read with prayer, if we receive not our ordinary food without prayer, much less spiritual,
ord, pn31 vmb vbi vvn p-acp n1, cs pns12 vvb xx po12 j n1 p-acp n1, av-d av-dc j,
(14) sermon (DIV1)
763
Image 143
5049
why then should we read the word without it; the means indeed hath a nourishing faculty inherent in it, but yet we must pray,
why then should we read the word without it; the means indeed hath a nourishing faculty inherent in it, but yet we must pray,
uh-crq av vmd pns12 vvi dt n1 p-acp pn31; dt n2 av vhz dt j-vvg n1 j p-acp pn31, cc-acp av pns12 vmb vvi,
(14) sermon (DIV1)
763
Image 143
5050
or else it will not put forth his force, the word bath a nourishing facultie going along with it whereby it nourishes,
or Else it will not put forth his force, the word both a nourishing faculty going along with it whereby it Nourishes,
cc av pn31 vmb xx vvi av po31 n1, dt n1 vvi dt j-vvg n1 vvg a-acp p-acp pn31 c-crq pn31 vvz,
(14) sermon (DIV1)
763
Image 143
5051
but the holy Ghost must work and cooperate, and unless he do so, it cannot profit,
but the holy Ghost must work and cooperate, and unless he do so, it cannot profit,
cc-acp dt j n1 vmb vvi cc j, cc cs pns31 vdb av, pn31 vmbx vvi,
(14) sermon (DIV1)
763
Image 143
5052
and this is the reason why many hear and profit nothing, because the holy spirit works not with it,
and this is the reason why many hear and profit nothing, Because the holy Spirit works not with it,
cc d vbz dt n1 c-crq d vvb cc vvi pix, c-acp dt j n1 vvz xx p-acp pn31,
(14) sermon (DIV1)
763
Image 143
5053
and it works not because they pray not for it, that so they may have it, Luke. 11. 13. God will give his holy spirit to them that ask him, had we not need then to pray as David did, Psal. 119. Lord teach me thy statutes,
and it works not Because they pray not for it, that so they may have it, Lycia. 11. 13. God will give his holy Spirit to them that ask him, had we not need then to pray as David did, Psalm 119. Lord teach me thy statutes,
cc pn31 vvz xx c-acp pns32 vvb xx p-acp pn31, cst av pns32 vmb vhi pn31, av. crd crd np1 vmb vvi po31 j n1 p-acp pno32 cst vvb pno31, vhd pns12 xx vvi av pc-acp vvi p-acp np1 vdd, np1 crd n1 vvb pno11 po21 n2,
(14) sermon (DIV1)
763
Image 143
5054
and open mine eyes to see the wonders of thy Law, he reads it, but he knowes that prayer will fetch down the spirit, pray then for it,and open mine eyes to see the wonders of thy Law, he reads it, but he knows that prayer will fetch down the Spirit, pray then for it,
cc vvb po11 n2 pc-acp vvi dt n2 pp-f po21 n1, pns31 vvz pn31, cc-acp pns31 vvz d n1 vmb vvi a-acp dt n1, vvb av p-acp pn31,
(14) sermon (DIV1)
763
Image 143
5055
for that puts a nourishing faculty into the Word, and the word nourisheth not without it.
for that puts a nourishing faculty into the Word, and the word Nourishes not without it.
c-acp cst vvz dt j-vvg n1 p-acp dt n1, cc dt n1 vvz xx p-acp pn31.
(14) sermon (DIV1)
763
Image 143
5056
If we do thus it will strengthen us if we be weak, and heal us if we fall into a consumption of grace.
If we do thus it will strengthen us if we be weak, and heal us if we fallen into a consumption of grace.
cs pns12 vdb av pn31 vmb vvi pno12 cs pns12 vbb j, cc vvi pno12 cs pns12 vvb p-acp dt n1 pp-f n1.
(14) sermon (DIV1)
763
Image 143
5057
Fourthly, It must be read or heard in faith, that was the reason that it nourished not,Fourthly, It must be read or herd in faith, that was the reason that it nourished not,
ord, pn31 vmb vbi vvn cc vvn p-acp n1, cst vbds dt n1 cst pn31 vvd xx,
(14) sermon (DIV1)
764
Image 143
5058
and why it did not strengthen because it wanted faith, look what seed is thrown into baren ground it takes no root downward nor brings no fruit upward:
and why it did not strengthen Because it wanted faith, look what seed is thrown into baren ground it Takes no root downward nor brings no fruit upward:
cc c-crq pn31 vdd xx vvi c-acp pn31 vvd n1, vvb r-crq n1 vbz vvn p-acp vvi n1 pn31 vvz dx n1 av-j ccx vvz dx n1 av-j:
(14) sermon (DIV1)
764
Image 143
5059
such is the word to an unfaithful heart, but look what seed is sown in good soil and that is fruitful,
such is the word to an unfaithful heart, but look what seed is sown in good soil and that is fruitful,
d vbz dt n1 p-acp dt j n1, cc-acp vvb r-crq n1 vbz vvn p-acp j n1 cc d vbz j,
(14) sermon (DIV1)
764
Image 143
5060
so is it with the word being heard with faith, 1 Thes. 1, 2. 13. It wrought in all those that believed, as if he should have said, it is believing of the word that makes it effectual, otherwise it is as the shining of the Sun to blind eyes,
so is it with the word being herd with faith, 1 Thebes 1, 2. 13. It wrought in all those that believed, as if he should have said, it is believing of the word that makes it effectual, otherwise it is as the shining of the Sun to blind eyes,
av vbz pn31 p-acp dt n1 vbg vvn p-acp n1, crd np1 crd, crd crd pn31 vvd p-acp d d cst vvd, c-acp cs pns31 vmd vhi vvn, pn31 vbz vvg pp-f dt n1 cst vvz pn31 j, av pn31 vbz p-acp dt j-vvg pp-f dt n1 p-acp j n2,
(14) sermon (DIV1)
764
Image 143
5061
and falling of rain upon rocks.
and falling of rain upon Rocks.
cc vvg pp-f n1 p-acp n2.
(14) sermon (DIV1)
764
Image 143
5062
Though they of themselves do lighten, and be enough of themselves to lighten and make them fruitful,
Though they of themselves do lighten, and be enough of themselves to lighten and make them fruitful,
cs pns32 pp-f px32 vdb vvi, cc vbb d pp-f px32 p-acp vvi cc vvi pno32 j,
(14) sermon (DIV1)
764
Image 143
5063
yet the fault is not in the Sun nor the rain.
yet the fault is not in the Sun nor the rain.
av dt n1 vbz xx p-acp dt n1 ccx dt n1.
(14) sermon (DIV1)
764
Image 143
5064
The word is a sword, but faith sets an edge on it to divide between the marrow and the bones, that makes it lively, without which it is a dead word, there is no life at all in it.
The word is a sword, but faith sets an edge on it to divide between the marrow and the bones, that makes it lively, without which it is a dead word, there is no life At all in it.
dt n1 vbz dt n1, cc-acp n1 vvz dt n1 p-acp pn31 pc-acp vvi p-acp dt n1 cc dt n2, cst vvz pn31 j, p-acp r-crq pn31 vbz dt j n1, pc-acp vbz dx n1 p-acp d p-acp pn31.
(14) sermon (DIV1)
764
Image 143
5065
See it in particulars, the word saith, Thou shalt not steal, Thou shalt not take the Name of the Lord thy God in vain, did you believe this and seriously consider this that it is Gods commandement, it would be effectual unto you to make you beware, were that in Rom. 7. duly considered, that the least sinne keeps on in the state of damnation;
See it in particulars, the word Says, Thou shalt not steal, Thou shalt not take the Name of the Lord thy God in vain, did you believe this and seriously Consider this that it is God's Commandment, it would be effectual unto you to make you beware, were that in Rom. 7. duly considered, that the least sin keeps on in the state of damnation;
vvb pn31 p-acp n2-j, dt n1 vvz, pns21 vm2 xx vvi, pns21 vm2 xx vvi dt n1 pp-f dt n1 po21 n1 p-acp j, vdd pn22 vvi d cc av-j vvi d cst pn31 vbz ng1 n1, pn31 vmd vbi j p-acp pn22 pc-acp vvi pn22 vvb, vbdr d p-acp np1 crd av-jn vvn, cst dt ds n1 vvz a-acp p-acp dt n1 pp-f n1;
(14) sermon (DIV1)
764
Image 143
5066
it would make them look about them and try whether they were in the faith or no.
it would make them look about them and try whither they were in the faith or no.
pn31 vmd vvi pno32 vvi p-acp pno32 cc vvi cs pns32 vbdr p-acp dt n1 cc uh-dx.
(14) sermon (DIV1)
764
Image 143
5067
If that in Gal. 5. were seriously considered that whosoever is in Christ hath crucified the flesh,
If that in Gal. 5. were seriously considered that whosoever is in christ hath Crucified the Flesh,
cs cst p-acp np1 crd vbdr av-j vvn d r-crq vbz p-acp np1 vhz vvn dt n1,
(14) sermon (DIV1)
764
Image 143
5068
and the affections of it, that if any lust be alive in us we are not Christians.and the affections of it, that if any lust be alive in us we Are not Christians.
cc dt n2 pp-f pn31, cst cs d n1 vbi j p-acp pno12 pns12 vbr xx np1.
(14) sermon (DIV1)
764
Image 143
5069
Were this well weighed it would make natural men know that they were in a damnable estate.
Were this well weighed it would make natural men know that they were in a damnable estate.
vbdr d av vvd pn31 vmd vvi j n2 vvb cst pns32 vbdr p-acp dt j n1.
(14) sermon (DIV1)
764
Image 143
5070
It is profitable therefore in reading of the word, to joyn with it such disjunctions as these which follow, either it is the word or it is not,
It is profitable Therefore in reading of the word, to join with it such disjunctions as these which follow, either it is the word or it is not,
pn31 vbz j av p-acp vvg pp-f dt n1, pc-acp vvi p-acp pn31 d n2 c-acp d r-crq vvb, av-d pn31 vbz dt n1 cc pn31 vbz xx,
(14) sermon (DIV1)
765
Image 143
5071
if it be, then it is true or not true. If true, then infallible, for so it is if it be the Word of God,
if it be, then it is true or not true. If true, then infallible, for so it is if it be the Word of God,
cs pn31 vbb, cs pn31 vbz j cc xx j. cs j, av j, c-acp av pn31 vbz cs pn31 vbb dt n1 pp-f np1,
(14) sermon (DIV1)
765
Image 143
5072
and thus ought we to build on it, and guide our course of life by it, Prov. 12. 13. if that were considered, viz. That none should be established by wickedness;
and thus ought we to built on it, and guide our course of life by it, Curae 12. 13. if that were considered, viz. That none should be established by wickedness;
cc av vmd pns12 pc-acp vvi p-acp pn31, cc vvb po12 n1 pp-f n1 p-acp pn31, np1 crd crd cs d vbdr vvn, n1 cst pix vmd vbi vvn p-acp n1;
(14) sermon (DIV1)
765
Image 143
5073
then men would not get goods, by inordinately and by unlawful means, nor in an indirect manner, if that 1 Cor. 6. 9. were considered, that no fornicators nor adulterers, shall enter into the Kingdom of Heaven, if this I say were believed and applyed in particular, men would not continue in it,
then men would not get goods, by inordinately and by unlawful means, nor in an indirect manner, if that 1 Cor. 6. 9. were considered, that no fornicators nor Adulterers, shall enter into the Kingdom of Heaven, if this I say were believed and applied in particular, men would not continue in it,
cs n2 vmd xx vvi n2-j, p-acp av-j cc p-acp j n2, ccx p-acp dt j n1, cs d crd np1 crd crd vbdr vvn, cst dx n2 ccx n2, vmb vvi p-acp dt n1 pp-f n1, cs d pns11 vvb vbdr vvn cc vvd p-acp j, n2 vmd xx vvi p-acp pn31,
(14) sermon (DIV1)
765
Image 143
5074
nor rest tell they were washed and sanctified, if threatnings in the word were throughly believed, they would make us fear,
nor rest tell they were washed and sanctified, if threatenings in the word were thoroughly believed, they would make us Fear,
ccx n1 vvb pns32 vbdr vvn cc vvn, cs n2-vvg p-acp dt n1 vbdr av-j vvn, pns32 vmd vvi pno12 vvi,
(14) sermon (DIV1)
765
Image 143
5075
if the promises were believed, they would make us rejoyce, if the commandements were believed, they would make us obey.
if the promises were believed, they would make us rejoice, if the Commandments were believed, they would make us obey.
cs dt n2 vbdr vvn, pns32 vmd vvi pno12 vvi, cs dt n2 vbdr vvn, pns32 vmd vvi pno12 vvi.
(14) sermon (DIV1)
765
Image 143
5076
Concerning outward things, if one bring another newes of any true good, if he believe, how doth he rejoyce;
Concerning outward things, if one bring Another news of any true good, if he believe, how does he rejoice;
vvg j n2, cs pi vvb j-jn n1 pp-f d j j, cs pns31 vvb, q-crq vdz pns31 vvi;
(14) sermon (DIV1)
766
Image 143
5077
on the contrary, if we tell one of an evil about to happen to him,
on the contrary, if we tell one of an evil about to happen to him,
p-acp dt n-jn, cs pns12 vvb crd pp-f dt n-jn p-acp pc-acp vvi p-acp pno31,
(14) sermon (DIV1)
766
Image 143
5078
as if a Physician should tell a man he should die presently, if he should believe it, it would make him sad,
as if a physician should tell a man he should die presently, if he should believe it, it would make him sad,
c-acp cs dt n1 vmd vvi dt n1 pns31 vmd vvi av-j, cs pns31 vmd vvi pn31, pn31 vmd vvi pno31 j,
(14) sermon (DIV1)
766
Image 143
5079
if one told another of a good course of life, if he did believe it to be so, he would take it;
if one told Another of a good course of life, if he did believe it to be so, he would take it;
cs pi vvd j-jn pp-f dt j n1 pp-f n1, cs pns31 vdd vvi pn31 pc-acp vbi av, pns31 vmd vvi pn31;
(14) sermon (DIV1)
766
Image 143
5080
so if there be any promise in the word if it were believed it would make a man to rejoyce,
so if there be any promise in the word if it were believed it would make a man to rejoice,
av cs pc-acp vbb d n1 p-acp dt n1 cs pn31 vbdr vvn pn31 vmd vvi dt n1 pc-acp vvi,
(14) sermon (DIV1)
766
Image 143
5081
if we did believe any threatnings we would fear them more then any cross, if we did believe any direction we would follow it, faith is the pen that writes the word in the heart, to wit in the will, which hath an influence in the whole man,
if we did believe any threatenings we would Fear them more then any cross, if we did believe any direction we would follow it, faith is the pen that writes the word in the heart, to wit in the will, which hath an influence in the Whole man,
cs pns12 vdd vvi d n2-vvg pns12 vmd vvi pno32 av-dc cs d n1, cs pns12 vdd vvi d n1 pns12 vmd vvi pn31, n1 vbz dt n1 cst vvz dt n1 p-acp dt n1, pc-acp vvi p-acp dt n1, r-crq vhz dt n1 p-acp dt j-jn n1,
(14) sermon (DIV1)
766
Image 143
5082
therefore God m•kes his convenant that he will write his word in their hearts. Fifthly, It must be received with an honest heart, Luke 8. 15. it is required,
Therefore God m•kes his Covenant that he will write his word in their hearts. Fifthly, It must be received with an honest heart, Lycia 8. 15. it is required,
av np1 vvz po31 n1 cst pns31 vmb vvi po31 n1 p-acp po32 n2. ord, pn31 vmb vbi vvn p-acp dt j n1, av crd crd pn31 vbz vvn,
(14) sermon (DIV1)
766
Image 143
5083
and it is the quality of the fruitful ground to receive the seed of the word into an honest heart, that is when a man comes with resolution to do whatsoever he sees to be Gods will.
and it is the quality of the fruitful ground to receive the seed of the word into an honest heart, that is when a man comes with resolution to do whatsoever he sees to be God's will.
cc pn31 vbz dt n1 pp-f dt j n1 pc-acp vvi dt n1 pp-f dt n1 p-acp dt j n1, cst vbz c-crq dt n1 vvz p-acp n1 pc-acp vdi r-crq pns31 vvz pc-acp vbi n2 vmb.
(14) sermon (DIV1)
767
Image 143
5084
And it stands in two things.
And it Stands in two things.
cc pn31 vvz p-acp crd n2.
(14) sermon (DIV1)
767
Image 143
5085
First, To be easy to be convinced of a truth, to be hard to be convinced of an untruth, is a sign of an honest heart, Ier. 4. 3. 2 These that Ieremy told they should not go into Egypt would not believe,First, To be easy to be convinced of a truth, to be hard to be convinced of an untruth, is a Signen of an honest heart, Jeremiah 4. 3. 2 These that Ieremy told they should not go into Egypt would not believe,
ord, pc-acp vbi j pc-acp vbi vvn pp-f dt n1, pc-acp vbi j pc-acp vbi vvn pp-f dt n1, vbz dt n1 pp-f dt j n1, np1 crd crd crd np1 cst np1 vvd pns32 vmd xx vvi p-acp np1 vmd xx vvi,
(14) sermon (DIV1)
768
Image 143
5086
but said he spake falsely, and the reason was because they were unwilling to sta• in Iudea, whence it is plain that if the will be bent to do a thing, the understanding will hardly hold the contrary.
but said he spoke falsely, and the reason was Because they were unwilling to sta• in Iudea, whence it is plain that if the will be bent to do a thing, the understanding will hardly hold the contrary.
cc-acp vvd pns31 vvd av-j, cc dt n1 vbds c-acp pns32 vbdr j p-acp n1 p-acp np1, c-crq pn31 vbz j cst cs dt n1 vbb vvn pc-acp vdi dt n1, dt n1 vmb av vvi dt n-jn.
(14) sermon (DIV1)
768
Image 143
5087
Let reasons be brought out of the Scriptures to prove usury unlawful, and to prove that sabboths must be kept holy,
Let Reasons be brought out of the Scriptures to prove Usury unlawful, and to prove that Sabbaths must be kept holy,
vvb n2 vbb vvn av pp-f dt n2 pc-acp vvi n1 j, cc pc-acp vvi d n2 vmb vbi vvn j,
(14) sermon (DIV1)
769
Image 143
5088
if men will not be kept in, or will not be so straight laced, they will not be convinced, the spirit must convince them.
if men will not be kept in, or will not be so straight laced, they will not be convinced, the Spirit must convince them.
cs n2 vmb xx vbi vvn p-acp, cc vmb xx vbi av av-j vvn, pns32 vmb xx vbi vvn, dt n1 vmb vvi pno32.
(14) sermon (DIV1)
769
Image 143
5089
Otherwise for the Minister to speak without the spirit, is as it were to bring, a letter 〈 ◊ 〉 written without a candle to read being dark,
Otherwise for the Minister to speak without the Spirit, is as it were to bring, a Letter 〈 ◊ 〉 written without a candle to read being dark,
av p-acp dt n1 pc-acp vvi p-acp dt n1, vbz c-acp pn31 vbdr pc-acp vvi, dt n1 〈 sy 〉 vvn p-acp dt n1 pc-acp vvi vbg j,
(14) sermon (DIV1)
769
Image 143
5090
For the Minister may bring reasons, but if the spirit light us not to read them they will not profit us nor convince us.
For the Minister may bring Reasons, but if the Spirit Light us not to read them they will not profit us nor convince us.
c-acp dt n1 vmb vvi n2, cc-acp cs dt n1 vvb pno12 xx pc-acp vvi pno32 pns32 vmb xx vvi pno12 cc vvi pno12.
(14) sermon (DIV1)
769
Image 143
5091
Secondly, It stands in doing whatsoever we are convinced of.Secondly, It Stands in doing whatsoever we Are convinced of.
ord, pn31 vvz p-acp vdg r-crq pns12 vbr vvn pp-f.
(14) sermon (DIV1)
770
Image 143
5092
See an example of an honest heart to be considered in Cornelius, Act. 10. 33. we are here present, saith he to Peter, to hear whatsoever is commanded of God to hear, viz. to obey.
See an Exampl of an honest heart to be considered in Cornelius, Act. 10. 33. we Are Here present, Says he to Peter, to hear whatsoever is commanded of God to hear, viz. to obey.
n1 dt n1 pp-f dt j n1 pc-acp vbi vvn p-acp np1, n1 crd crd n1 vbr av j, vvz pns31 p-acp np1, pc-acp vvi r-crq vbz vvn pp-f np1 pc-acp vvi, n1 pc-acp vvi.
(14) sermon (DIV1)
770
Image 143
5093
See in Nathaniel, behold a true Isralite, in whom there is no guile.
See in Nathaniel, behold a true Israelite, in whom there is no guile.
n1 p-acp np1, vvb dt j np1, p-acp ro-crq a-acp vbz dx n1.
(14) sermon (DIV1)
770
Image 143
5094
This is guile in a mans heart, when he makes a shew to do many things and deceives himself in doing them.
This is guile in a men heart, when he makes a show to do many things and deceives himself in doing them.
d vbz n1 p-acp dt ng1 n1, c-crq pns31 vvz dt n1 pc-acp vdi d n2 cc vvz px31 p-acp vdg pno32.
(14) sermon (DIV1)
770
Image 143
5095
See in Paul when he was strucken down to the earth, Act. 9. he said, Lord what wilt thou that I do? and I will do it.
See in Paul when he was strucken down to the earth, Act. 9. he said, Lord what wilt thou that I do? and I will do it.
n1 p-acp np1 c-crq pns31 vbds vvn a-acp p-acp dt n1, n1 crd pns31 vvd, n1 q-crq vm2 pns21 cst pns11 vdi? cc pns11 vmb vdi pn31.
(14) sermon (DIV1)
770
Image 143
5096
And so he did not onely in doing but suffering for him:
And so he did not only in doing but suffering for him:
cc av pns31 vdd xx av-j p-acp vdg p-acp vvg p-acp pno31:
(14) sermon (DIV1)
770
Image 143
5097
and such a heart is in every man after conversion, for till then he will not give his shoulders to the yoke.
and such a heart is in every man After conversion, for till then he will not give his shoulders to the yoke.
cc d dt n1 vbz p-acp d n1 p-acp n1, c-acp c-acp cs pns31 vmb xx vvi po31 n2 p-acp dt n1.
(14) sermon (DIV1)
770
Image 143
5098
See an example of an honest heart seemingly in Iohanan, Ier. 42. where he bids Ieremy to go to God and see if they should go down into Egypt, there he made a shew that he would do whatsoever God commanded:
See an Exampl of an honest heart seemingly in Johanan, Jeremiah 42. where he bids Ieremy to go to God and see if they should go down into Egypt, there he made a show that he would do whatsoever God commanded:
n1 dt n1 pp-f dt j n1 av-vvg p-acp np1, np1 crd c-crq pns31 vvz np1 pc-acp vvi p-acp np1 cc vvb cs pns32 vmd vvi a-acp p-acp np1, a-acp pns31 vvd dt n1 cst pns31 vmd vdi r-crq np1 vvd:
(14) sermon (DIV1)
770
Image 143
5099
yet after he tells him he intends it not, unless the word should run with the streams of his affections, Ezech. 14. 3. these men saith God have set up idols in their heart,
yet After he tells him he intends it not, unless the word should run with the streams of his affections, Ezekiel 14. 3. these men Says God have Set up Idols in their heart,
av c-acp pns31 vvz pno31 pns31 vvz pn31 xx, cs dt n1 vmd vvi p-acp dt n2 pp-f po31 n2, np1 crd crd d n2 vvz np1 vhb vvn a-acp n2 p-acp po32 n1,
(14) sermon (DIV1)
770
Image 143
5100
yea and a stumbling block before their faces.
yea and a stumbling block before their faces.
uh cc dt j-vvg n1 p-acp po32 n2.
(14) sermon (DIV1)
770
Image 143
5101
So that there is an Idol in the hearts of many, when they come to hear,
So that there is an Idol in the hearts of many, when they come to hear,
av cst pc-acp vbz dt n1 p-acp dt n2 pp-f d, c-crq pns32 vvb pc-acp vvi,
(14) sermon (DIV1)
770
Image 143
5102
and that hinders their profiting by it, and hearing by accident that makes it worse,
and that hinders their profiting by it, and hearing by accident that makes it Worse,
cc d vvz po32 vvg p-acp pn31, cc vvg p-acp n1 cst vvz pn31 av-jc,
(14) sermon (DIV1)
770
Image 143
5103
as we see in Physick impurum stomacum quo magis nutrieris eo magis laseris, an impure stomack the more it is nourished the worse it is,
as we see in Physic impurum stomacum quo magis nutrieris eo magis laseris, an impure stomach the more it is nourished the Worse it is,
c-acp pns12 vvb p-acp n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, dt j n1 dt av-dc pn31 vbz vvn dt jc pn31 vbz,
(14) sermon (DIV1)
770
Image 143
5104
because the stomack is of that nature that either it assimulates the meat into nourishment,
Because the stomach is of that nature that either it assimulates the meat into nourishment,
c-acp dt n1 vbz pp-f d n1 cst av-d pn31 vvz dt n1 p-acp n1,
(14) sermon (DIV1)
770
Image 143
5105
or else rejects it, but unto an unhonest heart the word is a reproach, and therefore when in the Word it meets with admonitions it swells and is moved at them as if it were provoked by a defamation.
or Else rejects it, but unto an unhonest heart the word is a reproach, and Therefore when in the Word it meets with admonitions it Swells and is moved At them as if it were provoked by a defamation.
cc av vvz pn31, cc-acp p-acp dt j n1 dt n1 vbz dt n1, cc av c-crq p-acp dt n1 pn31 vvz p-acp n2 pn31 vvz cc vbz vvn p-acp pno32 c-acp cs pn31 vbdr vvn p-acp dt n1.
(14) sermon (DIV1)
770
Image 143
5106
This concerns Ministers onely, if the words of a Minister must be wholesome, then Ministers must behave themselves accordingly.
This concerns Ministers only, if the words of a Minister must be wholesome, then Ministers must behave themselves accordingly.
d vvz n2 av-j, cs dt n2 pp-f dt n1 vmb vbi j, cs n2 vmb vvi px32 av-vvg.
(14) sermon (DIV1)
771
Image 143
5107
And there are six advertisements for them; First, That concerns the act of doing, and the five other the manner.
And there Are six advertisements for them; First, That concerns the act of doing, and the five other the manner.
cc pc-acp vbr crd n2 p-acp pno32; ord, cst vvz dt n1 pp-f vdg, cc dt crd j-jn dt n1.
(14) sermon (DIV1)
771
Image 143
5108
First, If the words of a Minister must be wholesome, then he must be diligent,First, If the words of a Minister must be wholesome, then he must be diligent,
ord, cs dt n2 pp-f dt n1 vmb vbi j, cs pns31 vmb vbi j,
(14) sermon (DIV1)
773
Image 143
5109
because his words must be health and Physick, if he neglect this, then he hinders them both of the profit of health and Physick.
Because his words must be health and Physic, if he neglect this, then he hinders them both of the profit of health and Physic.
c-acp po31 n2 vmb vbi n1 cc n1, cs pns31 vvb d, cs pns31 vvz pno32 d pp-f dt n1 pp-f n1 cc n1.
(14) sermon (DIV1)
773
Image 143
5110
And as none must do this, so especially not those that have a flock depending on them.
And as none must do this, so especially not those that have a flock depending on them.
cc c-acp pi vmb vdi d, av av-j xx d cst vhb dt n1 vvg p-acp pno32.
(14) sermon (DIV1)
773
Image 143
5111
For if he be worse then an infidel that provides not temporal food for his family, what is he then that provides not spiritual food for them that depend on him,
For if he be Worse then an infidel that provides not temporal food for his family, what is he then that provides not spiritual food for them that depend on him,
p-acp cs pns31 vbb jc cs dt n1 cst vvz xx j n1 p-acp po31 n1, r-crq vbz pns31 av cst vvz xx j n1 p-acp pno32 cst vvb p-acp pno31,
(14) sermon (DIV1)
773
Image 143
5112
asmuch as a family doth upon a master? if he loves not his brother that hath this worlds goods,
as as a family does upon a master? if he loves not his brother that hath this world's goods,
av c-acp dt n1 vdz p-acp dt n1? cs pns31 vvz xx po31 n1 cst vhz d ng1 n2-j,
(14) sermon (DIV1)
773
Image 143
5113
and seeth him want, and gives not to him, how then doth he love God, that hath spiritual food and seeth others want and gives it not? As we count rich men cursed who are hoarders up of corn when the year is plentiful, by not bringing it into the markets;
and sees him want, and gives not to him, how then does he love God, that hath spiritual food and sees Others want and gives it not? As we count rich men cursed who Are hoarders up of corn when the year is plentiful, by not bringing it into the Markets;
cc vvz pno31 vvi, cc vvz xx p-acp pno31, c-crq av vdz pns31 vvi np1, cst vhz j n1 cc vvz n2-jn n1 cc vvz pn31 xx? c-acp pns12 vvb j n2 vvn r-crq vbr n2 p-acp pp-f n1 c-crq dt n1 vbz j, p-acp xx vvg pn31 p-acp dt n2;
(14) sermon (DIV1)
773
Image 143
5114
So there is no famine of the word, knowledge doth abound as water in the sea,
So there is no famine of the word, knowledge does abound as water in the sea,
av a-acp vbz dx n1 pp-f dt n1, n1 vdz vvi p-acp n1 p-acp dt n1,
(14) sermon (DIV1)
773
Image 143
5115
yet a famine is made, because Ministers bring it not out into the congretions that the people may feed thereof and live.
yet a famine is made, Because Ministers bring it not out into the Congregations that the people may feed thereof and live.
av dt n1 vbz vvn, c-acp n2 vvb pn31 xx av p-acp dt n2 cst dt n1 vmb vvi av cc vvi.
(14) sermon (DIV1)
773
Image 143
5116
As any thing has more in nature, so it communicates more to others.
As any thing has more in nature, so it communicates more to Others.
p-acp d n1 vhz dc p-acp n1, av pn31 n2 av-dc p-acp n2-jn.
(14) sermon (DIV1)
773
Image 143
5117
The greatest luminary gives the greatest light, the fullest fountain the most water, the most fruitful soil brings forth the most fruit;
The greatest luminary gives the greatest Light, the Fullest fountain the most water, the most fruitful soil brings forth the most fruit;
dt js n1 vvz dt js n1, dt js n1 dt av-ds n1, dt av-ds j n1 vvz av dt av-ds n1;
(14) sermon (DIV1)
773
Image 143
5118
so ought we in good things to do as the preacher did, Eccl. 12 9. The more wise he was, the more he taught the people knowledge.
so ought we in good things to do as the preacher did, Ecclesiastes 12 9. The more wise he was, the more he taught the people knowledge.
av vmd pns12 p-acp j n2 pc-acp vdi p-acp dt n1 vdd, np1 crd crd dt av-dc j pns31 vbds, dt av-dc pns31 vvn dt n1 n1.
(14) sermon (DIV1)
773
Image 143
5119
The Word is Physick, therefore they are the Physicians and must heal them, least they take that complaint, Ier. 8. last, Is there no balm in Gilead, is there no Physitian there? Why then is not the health of my people recovered? Let us make up the similitude a little, the word is balm, the Ministers the physicians, the people patients,
The Word is Physic, Therefore they Are the Physicians and must heal them, lest they take that complaint, Jeremiah 8. last, Is there no balm in Gilead, is there no physician there? Why then is not the health of my people recovered? Let us make up the similitude a little, the word is balm, the Ministers the Physicians, the people patients,
dt n1 vbz n1, av pns32 vbr dt n2 cc vmb vvi pno32, cs pns32 vvb cst n1, np1 crd ord, vbz pc-acp dx n1 p-acp np1, vbz pc-acp dx n1 a-acp? uh-crq av vbz xx dt n1 pp-f po11 n1 vvn? vvb pno12 vvi a-acp dt n1 dt j, dt n1 vbz n1, dt n2 dt n2, dt n1 n2,
(14) sermon (DIV1)
774
Image 143
5120
now we reckon him no better then a murtherer, that being sent to a sick man should take his fee,
now we reckon him no better then a murderer, that being sent to a sick man should take his fee,
av pns12 vvb pno31 av-dx av-jc cs dt n1, cst vbg vvn p-acp dt j n1 vmd vvi po31 n1,
(14) sermon (DIV1)
774
Image 143
5121
and all this time he is with him, spend his time in sporting, and let his patient die;
and all this time he is with him, spend his time in sporting, and let his patient die;
cc d d n1 pns31 vbz p-acp pno31, vvb po31 n1 p-acp vvg, cc vvb po31 j n1;
(14) sermon (DIV1)
774
Image 143
5122
so if the people that are sick for knowledge, send for a Physitian, a Minister,
so if the people that Are sick for knowledge, send for a physician, a Minister,
av cs dt n1 cst vbr j p-acp n1, vvb p-acp dt n1, dt n1,
(14) sermon (DIV1)
774
Image 143
5123
and give him his fee, and he neglect them, and they perish, he is a murtherer.
and give him his fee, and he neglect them, and they perish, he is a murderer.
cc vvb pno31 po31 n1, cc pns31 vvi pno32, cc pns32 vvb, pns31 vbz dt n1.
(14) sermon (DIV1)
774
Image 143
5124
Though many perish, ex morbo & non ex defectu medici, by reason of the disease and not the defect of the Physician,
Though many perish, ex morbo & non ex defectu medici, by reason of the disease and not the defect of the physician,
cs d vvb, fw-la fw-mi cc fw-la fw-la fw-la fw-la, p-acp n1 pp-f dt n1 cc xx dt n1 pp-f dt n1,
(14) sermon (DIV1)
774
Image 143
5125
yet this is the fault in most.
yet this is the fault in most.
av d vbz dt n1 p-acp ds.
(14) sermon (DIV1)
774
Image 143
5126
Again if the word be food, then the Ministers are shepherds, and a shepherd must not feed himself with ease and pleasure, (not but that these may be conveniently taken,) but he must not spend his time in them.
Again if the word be food, then the Ministers Are shepherd's, and a shepherd must not feed himself with ease and pleasure, (not but that these may be conveniently taken,) but he must not spend his time in them.
av cs dt n1 vbi n1, cs dt n2 vbr n2, cc dt n1 vmb xx vvi px31 p-acp n1 cc n1, (xx p-acp d d vmb vbi av-j vvn,) cc-acp pns31 vmb xx vvi po31 n1 p-acp pno32.
(14) sermon (DIV1)
774
Image 143
5127
See if this induction be not made, Ezech. 34. 23. Wo to the shepherds that feed themselves, should not the shepherds feed the flock? they eat the fat and clothe them with the wooll:
See if this induction be not made, Ezekiel 34. 23. Woe to the shepherd's that feed themselves, should not the shepherd's feed the flock? they eat the fat and cloth them with the wool:
n1 cs d n1 vbb xx vvn, np1 crd crd n1 p-acp dt n2 cst vvb px32, vmd xx dt n2 vvb dt n1? pns32 vvb dt j cc vvi pno32 p-acp dt n1:
(14) sermon (DIV1)
774
Image 143
5128
they kill them that are fed by other.
they kill them that Are fed by other.
pns32 vvb pno32 cst vbr vvn p-acp n-jn.
(14) sermon (DIV1)
774
Image 143
5129
But here because they think they feed when they do not, the question may be, what it is to feed them? It consists in three things.
But Here Because they think they feed when they do not, the question may be, what it is to feed them? It consists in three things.
p-acp av c-acp pns32 vvb pns32 vvb c-crq pns32 vdb xx, dt n1 vmb vbi, r-crq pn31 vbz pc-acp vvi pno32? pn31 vvz p-acp crd n2.
(14) sermon (DIV1)
775
Image 143
5130
First, Let every one feed his own flock; First, Let every one feed his own flock;
ord, vvb d crd vvi po31 d n1;
(14) sermon (DIV1)
776
Image 143
5131
it is best for the mother to feed her own childe, while it is done by step-mothers its not so well done,
it is best for the mother to feed her own child, while it is done by stepmothers its not so well done,
pn31 vbz js p-acp dt n1 pc-acp vvi pno31 d n1, cs pn31 vbz vdn p-acp ng1 po31 xx av av vdn,
(14) sermon (DIV1)
776
Image 143
5132
because they want natural love, the opinion of propriety makes them more careful, and that which is most remarkable is, that the want of large wages doth not discourage from it,
Because they want natural love, the opinion of propriety makes them more careful, and that which is most remarkable is, that the want of large wages does not discourage from it,
c-acp pns32 vvb j n1, dt n1 pp-f n1 vvz pno32 av-dc j, cc cst r-crq vbz av-ds j vbz, cst dt n1 pp-f j n2 vdz xx vvi p-acp pn31,
(14) sermon (DIV1)
776
Image 143
5133
and it is not substitutes and proxies that shall give account for the sheep, but the shepherd himself.
and it is not substitutes and proxies that shall give account for the sheep, but the shepherd himself.
cc pn31 vbz xx n2 cc n2 cst vmb vvi n1 p-acp dt n1, cc-acp dt n1 px31.
(14) sermon (DIV1)
776
Image 143
5134
Secondly, Let it be frequently done, not once a quarter, or once a month, The people are weak,Secondly, Let it be frequently done, not once a quarter, or once a Monn, The people Are weak,
ord, vvb pn31 vbi av-j vdn, xx a-acp dt n1, cc a-acp dt n1, dt n1 vbr j,
(14) sermon (DIV1)
777
Image 143
5135
therefore they must be fed with a little and often, line, upon line, precept, upon precept,
Therefore they must be fed with a little and often, line, upon line, precept, upon precept,
av pns32 vmb vbi vvn p-acp dt j cc av, n1, p-acp n1, n1, p-acp n1,
(14) sermon (DIV1)
777
Image 143
5136
for weak stomacks will not bear much at a time, but it is best to give them often and a little,for weak stomachs will not bear much At a time, but it is best to give them often and a little,
c-acp j n2 vmb xx vvi d p-acp dt n1, cc-acp pn31 vbz js pc-acp vvi pno32 av cc dt j,
(14) sermon (DIV1)
777
Image 143
5137
hence it was that Paul, 2 Tim. 4. charged Timothy before God, and our Lord Jesus Christ to be instant in season. See what Canons the Counsels have induced hence,
hence it was that Paul, 2 Tim. 4. charged Timothy before God, and our Lord jesus christ to be instant in season. See what Canonas the Counsels have induced hence,
av pn31 vbds d np1, crd np1 crd j-vvn np1 p-acp np1, cc po12 n1 np1 np1 p-acp vbb j-jn p-acp n1. vvb r-crq n2 dt n2 vhb vvn av,
(14) sermon (DIV1)
777
Image 143
5138
and thou shalt find to preach in season, and out of season, is to preach twice every Sabboth day,
and thou shalt find to preach in season, and out of season, is to preach twice every Sabbath day,
cc pns21 vm2 vvi pc-acp vvi p-acp n1, cc av pp-f n1, vbz pc-acp vvi av d n1 n1,
(14) sermon (DIV1)
777
Image 143
5139
when the people meet together, for then it is seasonable to instruct them, and not to let them go away without their food.
when the people meet together, for then it is seasonable to instruct them, and not to let them go away without their food.
c-crq dt n1 vvb av, c-acp cs pn31 vbz j pc-acp vvi pno32, cc xx pc-acp vvi pno32 vvi av p-acp po32 n1.
(14) sermon (DIV1)
777
Image 143
5140
And out of season is as oft as opportunity is offered, and the Minister is able.
And out of season is as oft as opportunity is offered, and the Minister is able.
cc av pp-f n1 vbz a-acp av c-acp n1 vbz vvn, cc dt n1 vbz j.
(14) sermon (DIV1)
777
Image 143
5141
Thirdly, Let them be fed with convenient food, let it be such as they can eat, else they may die for all that.Thirdly, Let them be fed with convenient food, let it be such as they can eat, Else they may die for all that.
ord, vvb pno32 vbi vvn p-acp j n1, vvb pn31 vbb d c-acp pns32 vmb vvi, av pns32 vmb vvi p-acp d d.
(14) sermon (DIV1)
778
Image 143
5142
Therefore it is not enough to preach unto them, but to Catechise them to their capacity.
Therefore it is not enough to preach unto them, but to Catechise them to their capacity.
av pn31 vbz xx av-d pc-acp vvi p-acp pno32, cc-acp pc-acp vvi pno32 p-acp po32 n1.
(14) sermon (DIV1)
778
Image 143
5143
For want of this it is that Ministers though they have been diligent in preaching, yet the people perish, and are as ill at seven years end as before.
For want of this it is that Ministers though they have been diligent in preaching, yet the people perish, and Are as ill At seven Years end as before.
p-acp n1 pp-f d pn31 vbz d n2 c-acp pns32 vhb vbn j p-acp vvg, av dt n1 vvb, cc vbr a-acp j-jn p-acp crd ng2 n1 c-acp a-acp.
(14) sermon (DIV1)
778
Image 143
5144
Now two things are required to make the food convenient, the matter and the manner.
Now two things Are required to make the food convenient, the matter and the manner.
av crd n2 vbr vvn pc-acp vvi dt n1 j, dt n1 cc dt n1.
(14) sermon (DIV1)
779
Image 143
5145
First, The matter, that their termes be not too high, so that the people understand them not.First, The matter, that their terms be not too high, so that the people understand them not.
ord, dt n1, cst po32 n2 vbb xx av j, av cst dt n1 vvb pno32 xx.
(14) sermon (DIV1)
780
Image 143
5146
Secondly, The manner, some people are so weak, that a continued course doth not profit them.Secondly, The manner, Some people Are so weak, that a continued course does not profit them.
ord, dt n1, d n1 vbr av j, cst dt j-vvn n1 vdz xx vvi pno32.
(14) sermon (DIV1)
781
Image 143
5147
And it were to be wished that Ministers would do this: teach them in a Catechizing manner;
And it were to be wished that Ministers would do this: teach them in a Catechizing manner;
cc pn31 vbdr pc-acp vbi vvn d n2 vmd vdi d: vvb pno32 p-acp dt vvg n1;
(14) sermon (DIV1)
781
Image 143
5148
For then many souls would be saved, which die for want of knowledge.
For then many Souls would be saved, which die for want of knowledge.
c-acp av d n2 vmd vbi vvn, r-crq vvb p-acp n1 pp-f n1.
(14) sermon (DIV1)
781
Image 143
5149
Yet the people though they were ignorant, they should not spend their whole life in Catechizing,
Yet the people though they were ignorant, they should not spend their Whole life in Catechizing,
av dt n1 cs pns32 vbdr j, pns32 vmd xx vvi po32 j-jn n1 p-acp vvg,
(14) sermon (DIV1)
781
Image 143
5150
for these people are like narrow mouthed bottels, pour water in drop by drop, and they will receive it,
for these people Are like narrow mouthed bottles, pour water in drop by drop, and they will receive it,
c-acp d n1 vbr av-j j j-vvn n2, vvb n1 p-acp n1 p-acp n1, cc pns32 vmb vvi pn31,
(14) sermon (DIV1)
781
Image 143
5151
but if you pour it in by full streams, it will fall beside.
but if you pour it in by full streams, it will fallen beside.
cc-acp cs pn22 vvb pn31 p-acp p-acp j n2, pn31 vmb vvi a-acp.
(14) sermon (DIV1)
781
Image 143
5152
So if the ignorant be taught line by line it will profit them, when a continued course is too high for them, it will not,
So if the ignorant be taught line by line it will profit them, when a continued course is too high for them, it will not,
av cs dt j vbi vvn n1 p-acp n1 pn31 vmb vvi pno32, c-crq dt j-vvn n1 vbz av j p-acp pno32, pn31 vmb xx,
(14) sermon (DIV1)
781
Image 143
5153
therefore the Minister must deliver the word in such manner as they can fittest receive it,
Therefore the Minister must deliver the word in such manner as they can Fittest receive it,
av dt n1 vmb vvi dt n1 p-acp d n1 c-acp pns32 vmb js vvi pn31,
(14) sermon (DIV1)
781
Image 143
5154
and this is laid upon their charge, for they must instruct the people.
and this is laid upon their charge, for they must instruct the people.
cc d vbz vvn p-acp po32 n1, c-acp pns32 vmb vvi dt n1.
(14) sermon (DIV1)
781
Image 143
5155
And if they find that this course doth not do it, they must feed them with food convenient for them, to express it by a similitude, children are put to a nurse which should give them milk,
And if they find that this course does not do it, they must feed them with food convenient for them, to express it by a similitude, children Are put to a nurse which should give them milk,
cc cs pns32 vvb cst d n1 vdz xx vdi pn31, pns32 vmb vvi pno32 p-acp n1 j p-acp pno32, pc-acp vvi pn31 p-acp dt n1, n2 vbr vvn p-acp dt n1 r-crq vmd vvi pno32 n1,
(14) sermon (DIV1)
781
Image 143
5156
but if she spreads a table with wholesome meat constantly, which is too strong for them,
but if she spreads a table with wholesome meat constantly, which is too strong for them,
cc-acp cs pns31 vvz dt n1 p-acp j n1 av-j, r-crq vbz av j p-acp pno32,
(14) sermon (DIV1)
781
Image 143
5157
and if their parents come and find them dead, shall she be excused though she say it was not her fault,
and if their Parents come and find them dead, shall she be excused though she say it was not her fault,
cc cs po32 n2 vvn cc vvi pno32 j, vmb pns31 vbi vvn cs pns31 vvb pn31 vbds xx po31 n1,
(14) sermon (DIV1)
781
Image 143
5158
for she provided meat for them. So it is if the Minister provide wholesome meat on the table twice a Sabboth,
for she provided meat for them. So it is if the Minister provide wholesome meat on the table twice a Sabbath,
c-acp pns31 vvd n1 p-acp pno32. av pn31 vbz cs dt n1 vvb j n1 p-acp dt n1 av dt n1,
(14) sermon (DIV1)
781
Image 143
5159
yet if the people perish because they cannot eat it, he shall not be excused,
yet if the people perish Because they cannot eat it, he shall not be excused,
av cs dt n1 vvi c-acp pns32 vmbx vvi pn31, pns31 vmb xx vbi vvn,
(14) sermon (DIV1)
781
Image 143
5160
and therefore Ministers ought to consider the pretiousness of a soul, and they must be careful that if the people perish, it must not be for wants of knowledge, they may preach to them,
and Therefore Ministers ought to Consider the preciousness of a soul, and they must be careful that if the people perish, it must not be for Wants of knowledge, they may preach to them,
cc av n2 vmd pc-acp vvi dt n1 pp-f dt n1, cc pns32 vmb vbi j cst cs dt n1 vvb, pn31 vmb xx vbi p-acp n2 pp-f n1, pns32 vmb vvi p-acp pno32,
(14) sermon (DIV1)
781
Image 143
5161
and yet they may perish for Cathedram habet in Coelo qui corda docet, He it is that sits in Heaven that turnes the heart, onely they must inform the understanding.
and yet they may perish for Cathedram habet in Coelo qui Corda docet, He it is that sits in Heaven that turns the heart, only they must inform the understanding.
cc av pns32 vmb vvi p-acp np1 fw-la p-acp fw-la fw-la fw-la fw-la, pns31 pn31 vbz cst vvz p-acp n1 cst vvz dt n1, av-j pns32 vmb vvi dt n1.
(14) sermon (DIV1)
781
Image 143
5162
The other five advertisements concern the manner. First, Their preaching must not be a general discourse, but a particular.
The other five advertisements concern the manner. First, Their preaching must not be a general discourse, but a particular.
dt j-jn crd n2 vvb dt n1. ord, po32 vvg vmb xx vbi dt j n1, p-acp dt j.
(14) sermon (DIV1)
782
Image 143
5163
And this is gathered from the text thus, because general discourses fit not, neither heal nor nourish,
And this is gathered from the text thus, Because general discourses fit not, neither heal nor nourish,
cc d vbz vvn p-acp dt n1 av, c-acp j n2 vvb xx, av-dx vvi ccx vvi,
(14) sermon (DIV1)
783
Image 143
5164
but are like lightnings that break the air, but light upon no particular subject; if they do it is seldom;
but Are like lightnings that break the air, but Light upon no particular Subject; if they do it is seldom;
cc-acp vbr j n2 cst vvb dt n1, cc-acp j p-acp dx j n-jn; cs pns32 vdb pn31 vbz av;
(14) sermon (DIV1)
783
Image 143
5165
so these general discourses make great shewes, but men are not inflamed with them.
so these general discourses make great shows, but men Are not inflamed with them.
av d j n2 vvb j n2, cc-acp n2 vbr xx vvn p-acp pno32.
(14) sermon (DIV1)
783
Image 143
5166
As if a Minister should find faith in a text, and discourse of it, but never apply it, Ministers are fullones animarum the fullers of the soules,
As if a Minister should find faith in a text, and discourse of it, but never apply it, Ministers Are fullones animarum the Fullers of the Souls,
p-acp cs dt n1 vmd vvi n1 p-acp dt n1, cc n1 pp-f pn31, cc-acp av-x vvb pn31, n2 vbr fw-gr fw-la dt n2 pp-f dt n2,
(14) sermon (DIV1)
783
Image 143
5167
and it is not enough for them to bring soap, though it be of the best,
and it is not enough for them to bring soap, though it be of the best,
cc pn31 vbz xx av-d p-acp pno32 pc-acp vvi n1, cs pn31 vbb pp-f dt js,
(14) sermon (DIV1)
783
Image 143
5168
but they must apply it to scour the blots out of mens hearts and consciences.
but they must apply it to scour the blots out of men's hearts and Consciences.
cc-acp pns32 vmb vvi pn31 pc-acp vvi dt n2 av pp-f ng2 n2 cc n2.
(14) sermon (DIV1)
783
Image 143
5169
They are builders, therefore it is not enough to square the stones, and bring profitable matter,
They Are Builders, Therefore it is not enough to square the stones, and bring profitable matter,
pns32 vbr n2, av pn31 vbz xx av-d pc-acp vvi dt n2, cc vvi j n1,
(14) sermon (DIV1)
784
Image 143
5170
but application makes the building go forward, and that is the laying of one stone upon another,
but application makes the building go forward, and that is the laying of one stone upon Another,
cc-acp n1 vvz dt n1 vvb av-j, cc d vbz dt n-vvg pp-f crd n1 p-acp j-jn,
(14) sermon (DIV1)
784
Image 143
5171
yea it is that wherein practising consists, interpretation and application, to expound and apply;
yea it is that wherein practising consists, Interpretation and application, to expound and apply;
uh pn31 vbz d c-crq vvg vvz, n1 cc n1, pc-acp vvi cc vvi;
(14) sermon (DIV1)
784
Image 143
5172
what else did Paul mean, when he bad Timothy to divide the word, to wit, not to deliver it in gross,
what Else did Paul mean, when he bade Timothy to divide the word, to wit, not to deliver it in gross,
r-crq av vdd np1 vvb, c-crq pns31 vvd np1 p-acp vvb dt n1, p-acp n1, xx pc-acp vvi pn31 p-acp j,
(14) sermon (DIV1)
784
Image 143
5173
but tell them in particular, such a thing serves to cut down such a sin: for when the word is applyed it is a searching plaister.
but tell them in particular, such a thing serves to Cut down such a since: for when the word is applied it is a searching plaster.
cc-acp vvb pno32 p-acp j, d dt n1 vvz pc-acp vvi a-acp d dt n1: c-acp c-crq dt n1 vbz vvd pn31 vbz dt j-vvg n1.
(14) sermon (DIV1)
784
Image 143
5174
First to draw out corruption and then to heal.
First to draw out corruption and then to heal.
ord pc-acp vvi av n1 cc av pc-acp vvi.
(14) sermon (DIV1)
784
Image 143
5175
I appeal to every mans breast, if the word be not more effectual when it is applied,
I appeal to every men breast, if the word be not more effectual when it is applied,
pns11 vvb p-acp d ng1 n1, cs dt n1 vbb xx av-dc j c-crq pn31 vbz vvn,
(14) sermon (DIV1)
784
Image 143
5176
for then men fall down and say that God is in them of a truth, viz. you speak in the evidence of the spirit, 1 Cor. 14. 25.
for then men fallen down and say that God is in them of a truth, viz. you speak in the evidence of the Spirit, 1 Cor. 14. 25.
c-acp cs n2 vvb a-acp cc vvb cst np1 vbz p-acp pno32 pp-f dt n1, n1 pn22 vvb p-acp dt n1 pp-f dt n1, crd np1 crd crd
(14) sermon (DIV1)
784
Image 143
5177
If the matter be good and substantial it is no matter, the Hearers may apply it,
If the matter be good and substantial it is no matter, the Hearers may apply it,
cs dt n1 vbb j cc j pn31 vbz dx n1, dt n2 vmb vvi pn31,
(14) sermon (DIV1)
785
Image 143
5178
therefore it is supervacaneous needless to do it.
Therefore it is supervacaneous needless to do it.
av pn31 vbz j j pc-acp vdi pn31.
(14) sermon (DIV1)
785
Image 143
5179
This is all one, as if a Chyrurgion should say to a Patient that hath a swelled arm, I have prepared a knife,
This is all one, as if a Chirurgeon should say to a Patient that hath a swelled arm, I have prepared a knife,
d vbz d pi, c-acp cs dt n1 vmd vvi p-acp dt j cst vhz dt j-vvn n1, pns11 vhb vvn dt n1,
(14) sermon (DIV1)
786
Image 143
5180
and cannot he launch and cut his arm himself? as this would be a folly in them,
and cannot he launch and Cut his arm himself? as this would be a folly in them,
cc vmbx pns31 vvi cc vvi po31 n1 px31? p-acp d vmd vbi dt n1 p-acp pno32,
(14) sermon (DIV1)
786
Image 143
5181
so it is in Ministers to say so, for it is as dear cutting off spiritual hands and legs,
so it is in Ministers to say so, for it is as dear cutting off spiritual hands and legs,
av pn31 vbz p-acp n2 pc-acp vvi av, c-acp pn31 vbz a-acp j-jn n-vvg a-acp j n2 cc n2,
(14) sermon (DIV1)
786
Image 143
5182
as it is to cut corporal;
as it is to Cut corporal;
c-acp pn31 vbz pc-acp vvi j;
(14) sermon (DIV1)
786
Image 143
5183
therefore it is not enough to bring good matter, but they must press it on them, not in a word or two,
Therefore it is not enough to bring good matter, but they must press it on them, not in a word or two,
av pn31 vbz xx av-d pc-acp vvi j n1, cc-acp pns32 vmb vvi pn31 p-acp pno32, xx p-acp dt n1 cc crd,
(14) sermon (DIV1)
786
Image 143
5184
or by intimation onely, but to lay it on them with as full a hand, and as seriously as they can, and as perticularly as they can.
or by intimation only, but to lay it on them with as full a hand, and as seriously as they can, and as particularly as they can.
cc p-acp n1 av-j, cc-acp pc-acp vvi pn31 p-acp pno32 p-acp p-acp j dt n1, cc c-acp av-j c-acp pns32 vmb, cc c-acp av-j c-acp pns32 vmb.
(14) sermon (DIV1)
786
Image 143
5185
Men are so mannerly this way, that they will be ready to lay admonitions on other mens consciences, rather then on their own, this thing will they say belongs to such a one,
Men Are so mannerly this Way, that they will be ready to lay admonitions on other men's Consciences, rather then on their own, this thing will they say belongs to such a one,
n2 vbr av av-j d n1, cst pns32 vmb vbi j pc-acp vvi n2 p-acp j-jn ng2 n2, av-c cs p-acp po32 d, d n1 vmb pns32 vvb vvz p-acp d dt pi,
(14) sermon (DIV1)
786
Image 143
5186
but not unto me, Heb. 13. 22. suffer the word of exhortation a while.
but not unto me, Hebrew 13. 22. suffer the word of exhortation a while.
cc-acp xx p-acp pno11, np1 crd crd vvi dt n1 pp-f n1 dt n1.
(14) sermon (DIV1)
786
Image 143
5187
He speaks as a Physitian there to his patient, suffer me to see the wound and to put a tent into it;
He speaks as a physician there to his patient, suffer me to see the wound and to put a tent into it;
pns31 vvz p-acp dt n1 a-acp p-acp po31 n1, vvb pno11 pc-acp vvi dt n1 cc pc-acp vvi dt n1 p-acp pn31;
(14) sermon (DIV1)
786
Image 143
5188
which shewes that there is a backwardness in our selves, and therefore if Ministers will do any good, they must apply the word home.
which shows that there is a backwardness in our selves, and Therefore if Ministers will do any good, they must apply the word home.
r-crq vvz d pc-acp vbz dt n1 p-acp po12 n2, cc av cs n2 vmb vdi d j, pns32 vmb vvi dt n1 av-an.
(14) sermon (DIV1)
786
Image 143
5189
Secondly, As they must apply, so they must not misapply. And this is gathered from the Text thus;Secondly, As they must apply, so they must not misapply. And this is gathered from the Text thus;
ord, c-acp pns32 vmb vvi, av pns32 vmb xx vvb. cc d vbz vvn p-acp dt n1 av;
(14) sermon (DIV1)
787
Image 143
5190
Physick if it be misapplied it will not heal. And meat misapplied will not nourish. And this misapplying of the Word may be double. First, General. Secondly, Particular.
Physic if it be misapplied it will not heal. And meat misapplied will not nourish. And this misapplying of the Word may be double. First, General. Secondly, Particular.
n1 cs pn31 vbb vvn pn31 vmb xx vvi. cc n1 vvn vmb xx vvi. cc d vvg pp-f dt n1 vmb vbi j-jn. ord, j. ord, j.
(14) sermon (DIV1)
787
Image 143
5191
First, General, when they give milk to them to whom strong meat belongeth, and when they give strong meat to them to whom milk belongeth.First, General, when they give milk to them to whom strong meat belongeth, and when they give strong meat to them to whom milk belongeth.
ord, n1, c-crq pns32 vvb n1 p-acp pno32 pc-acp ro-crq j n1 vvz, cc c-crq pns32 vvb j n1 p-acp pno32 pc-acp ro-crq n1 vvz.
(14) sermon (DIV1)
790
Image 143
5192
And this second is most failed in, when Ministers preach to ignorant people, and walk as it were in clouds.
And this second is most failed in, when Ministers preach to ignorant people, and walk as it were in Clouds.
cc d vvb vbz av-ds vvn p-acp, c-crq n2 vvb p-acp j n1, cc vvi c-acp pn31 vbdr p-acp n2.
(14) sermon (DIV1)
791
Image 143
5193
When they deliver the Word in scholastical terms, this is as it is in the fable, to put meat into a narrow mouth'd pot,
When they deliver the Word in scholastical terms, this is as it is in the fable, to put meat into a narrow mouthed pot,
c-crq pns32 vvb dt n1 p-acp j n2, d vbz c-acp pn31 vbz p-acp dt n1, pc-acp vvi n1 p-acp dt j vvn n1,
(14) sermon (DIV1)
791
Image 143
5194
though the Crane get it out yet the Fox cannot. So though Schollers can pick out the meaning, the plainer people cannot;
though the Crane get it out yet the Fox cannot. So though Scholars can pick out the meaning, the plainer people cannot;
cs dt n1 vvb pn31 av av dt n1 vmbx. av cs n2 vmb vvi av dt n1, dt jc n1 vmbx;
(14) sermon (DIV1)
791
Image 143
5195
it is the fault of some to preach University Sermons to the people, which they have made for a more learned auditory.
it is the fault of Some to preach university Sermons to the people, which they have made for a more learned auditory.
pn31 vbz dt n1 pp-f d pc-acp vvi n1 n2 p-acp dt n1, r-crq pns32 vhb vvn p-acp dt av-dc j j.
(14) sermon (DIV1)
791
Image 143
5196
It is all one as if a man should come to a fair where there were none but poor people,
It is all one as if a man should come to a fair where there were none but poor people,
pn31 vbz d pi c-acp cs dt n1 vmd vvi p-acp dt j c-crq pc-acp vbdr pix cc-acp j n1,
(14) sermon (DIV1)
791
Image 143
5197
and bring Jewels to self, he might carry them home again, the people would not buy of them because their purses would not reach the price,
and bring Jewels to self, he might carry them home again, the people would not buy of them Because their purses would not reach the price,
cc vvi n2 p-acp n1, pns31 vmd vvi pno32 av-an av, dt n1 vmd xx vvi pp-f pno32 p-acp po32 n2 vmd xx vvi dt n1,
(14) sermon (DIV1)
791
Image 143
5198
or because they know not the use of them;
or Because they know not the use of them;
cc c-acp pns32 vvb xx dt n1 pp-f pno32;
(14) sermon (DIV1)
791
Image 143
5199
but bring spades and such things as they have use of, and you may sell them:
but bring spades and such things as they have use of, and you may fell them:
cc-acp vvb n2 cc d n2 c-acp pns32 vhb n1 pp-f, cc pn22 vmb vvi pno32:
(14) sermon (DIV1)
791
Image 143
5200
So when they preach these Sermons to the people, though they be pearls, yet they be such as the peoples capacity cannot reach to;
So when they preach these Sermons to the people, though they be Pearls, yet they be such as the peoples capacity cannot reach to;
av c-crq pns32 vvb d n2 p-acp dt n1, cs pns32 vbb n2, av pns32 vbb d c-acp dt ng1 n1 vmbx vvi p-acp;
(14) sermon (DIV1)
791
Image 143
5201
but bring plain Doctrine, such as they have use of, and you do them good.
but bring plain Doctrine, such as they have use of, and you do them good.
cc-acp vvb j n1, d c-acp pns32 vhb n1 pp-f, cc pn22 vdb pno32 j.
(14) sermon (DIV1)
791
Image 143
5202
The second particular, and that is when that particular part is misapplied concerning healing, and nourshing, conf•ting and dehorting; this is two-fold. First, Concerning Time. Secondly, Persons.
The second particular, and that is when that particular part is misapplied Concerning healing, and nourishing, conf•ting and dehorting; this is twofold. First, Concerning Time. Secondly, Persons.
dt ord j, cc d vbz c-crq d j n1 vbz vvn vvg n-vvg, cc vvg, vvg cc vvg; d vbz n1. ord, vvg n1. ord, n2.
(14) sermon (DIV1)
792
Image 143
5203
First, For the time, either when they comfort too soon, or where comfort does not belong,
First, For the time, either when they Comfort too soon, or where Comfort does not belong,
ord, c-acp dt n1, av-d c-crq pns32 vvb av av, cc c-crq n1 vdz xx vvi,
(14) sermon (DIV1)
795
Image 143
5204
so that they are like a wound too soon healed, that breaks out worse, Esay 50. 19. God hath given me the tongue of the learned to minister a word in due time to him that is weary;
so that they Are like a wound too soon healed, that breaks out Worse, Isaiah 50. 19. God hath given me the tongue of the learned to minister a word in due time to him that is weary;
av cst pns32 vbr av-j dt n1 av av vvn, cst vvz av av-jc, np1 crd crd np1 vhz vvn pno11 dt n1 pp-f dt j pc-acp vvi dt n1 p-acp j-jn n1 p-acp pno31 cst vbz j;
(14) sermon (DIV1)
795
Image 143
5205
they that be weary must be refreshed. Again, secondly, they stay too long ere they comfort, 2 Cor. 2 7. Let not the Incestious person stay too long least he be swallowed up of grief.
they that be weary must be refreshed. Again, secondly, they stay too long ere they Comfort, 2 Cor. 2 7. Let not the Incestuous person stay too long lest he be swallowed up of grief.
pns32 cst vbb j vmb vbi vvn. av, ord, pns32 vvb av av-j c-acp pns32 vvb, crd np1 crd crd vvb xx dt j n1 vvb av av-j cs pns31 vbb vvn a-acp pp-f n1.
(14) sermon (DIV1)
795
Image 143
5206
Secondly, When it is misapplied to the persons, when they speak peace to whom God speaks not peace,Secondly, When it is misapplied to the Persons, when they speak peace to whom God speaks not peace,
ord, c-crq pn31 vbz vvn p-acp dt n2, c-crq pns32 vvb n1 p-acp ro-crq np1 vvz xx n1,
(14) sermon (DIV1)
796
Image 143
5207
and when they speak to the grief of those whom God would not have cast down, Ezek. 13. 10. They cry peace where there is no peace, and dishearten those that are sincere, that is to apply playsters where there is no sore,
and when they speak to the grief of those whom God would not have cast down, Ezekiel 13. 10. They cry peace where there is no peace, and dishearten those that Are sincere, that is to apply plasters where there is no soar,
cc c-crq pns32 vvb p-acp dt n1 pp-f d r-crq np1 vmd xx vhi vvn a-acp, np1 crd crd pns32 vvb n1 c-crq pc-acp vbz dx n1, cc vvi d cst vbr j, cst vbz pc-acp vvi n2 c-crq pc-acp vbz dx n1,
(14) sermon (DIV1)
796
Image 143
5208
and to strengthen the hands of the wicked.
and to strengthen the hands of the wicked.
cc pc-acp vvi dt n2 pp-f dt j.
(14) sermon (DIV1)
796
Image 143
5209
But of this I will say no more but that, Prov. 17. 15. He that justifies the wicked and condemns the just both of them shall be an abhomination unto the Lord.
But of this I will say no more but that, Curae 17. 15. He that Justifies the wicked and condemns the just both of them shall be an abomination unto the Lord.
p-acp pp-f d pns11 vmb vvi av-dx dc cc-acp cst, np1 crd crd pns31 cst vvz dt j cc vvz dt j av-d pp-f pno32 vmb vbi dt n1 p-acp dt n1.
(14) sermon (DIV1)
796
Image 143
5210
Thirdly, Their words must be pleasant, they must not be such as people loath. This is gathered thus. Thirdly, Their words must be pleasant, they must not be such as people loath. This is gathered thus.
ord, po32 n2 vmb vbi j, pns32 vmb xx vbb d c-acp n1 j. d vbz vvn av.
(14) sermon (DIV1)
797
Image 143
5211
Meat will not nourish unlesse it be eaten, and if they like it not they will not eat it,
Meat will not nourish unless it be eaten, and if they like it not they will not eat it,
n1 vmb xx vvi cs pn31 vbb vvn, cc cs pns32 vvb pn31 xx pns32 vmb xx vvi pn31,
(14) sermon (DIV1)
797
Image 143
5212
and so will not be nourished;
and so will not be nourished;
cc av vmb xx vbi vvn;
(14) sermon (DIV1)
797
Image 143
5213
therefore the words must be such as please the appetite of an honest and good hearer, such as excite and sharpen.
Therefore the words must be such as please the appetite of an honest and good hearer, such as excite and sharpen.
av dt n2 vmb vbi d c-acp vvb dt n1 pp-f dt j cc j n1, d c-acp vvi cc vvi.
(14) sermon (DIV1)
797
Image 143
5214
Ministers must be like shepherds that give the sheep the tender grasse, and not the blown fodder;
Ministers must be like shepherd's that give the sheep the tender grass, and not the blown fodder;
np1 vmb vbi j n2 cst vvb dt n1 dt j n1, cc xx dt j-vvn n1;
(14) sermon (DIV1)
797
Image 143
5215
and therefore the Steward was commended that brought out of his treasury things both new and old. So Ministers may bring variety of dishes,
and Therefore the Steward was commended that brought out of his treasury things both new and old. So Ministers may bring variety of Dishes,
cc av dt n1 vbds vvn cst vvd av pp-f po31 n1 n2 d j cc j. av n2 vmb vvi n1 pp-f n2,
(14) sermon (DIV1)
797
Image 143
5216
but with this caution, that they be out of Gods pantry, Eccles. 12. 10. He taught the people,
but with this caution, that they be out of God's pantry, Eccles. 12. 10. He taught the people,
cc-acp p-acp d n1, cst pns32 vbb av pp-f npg1 n1, np1 crd crd pns31 vvd dt n1,
(14) sermon (DIV1)
797
Image 143
5217
and in teaching for the manner, he sought out pleasant words, and upright writings, even the words of truth where three things are observable.and in teaching for the manner, he sought out pleasant words, and upright writings, even the words of truth where three things Are observable.
cc p-acp vvg p-acp dt n1, pns31 vvd av j n2, cc j n2-vvg, av dt n2 pp-f n1 c-crq crd n2 vbr j.
(14) sermon (DIV1)
797
Image 143
5218
First, He took not what came first to hand, but sought out pleasant words. 2. He had veriety. 3. They; were pleasant and yet upright.First, He took not what Come First to hand, but sought out pleasant words. 2. He had veriety. 3. They; were pleasant and yet upright.
ord, pns31 vvd xx r-crq vvd ord p-acp n1, cc-acp vvd av j n2. crd pns31 vhd n1. crd pns32; vbdr j cc av av-j.
(14) sermon (DIV1)
798
Image 143
5219
The choicenesse hindred not the truth, nor the pleasantnesse their uprightnesse.
The choiceness hindered not the truth, nor the pleasantness their uprightness.
dt n1 vvd xx dt n1, ccx dt n1 po32 n1.
(14) sermon (DIV1)
799
Image 143
5220
So Ministers must make their words as pleasant as they can, yet they must have no flowers but out of Gods Garden, no honey but out of his Hive, no physick but out of his Shop,
So Ministers must make their words as pleasant as they can, yet they must have no flowers but out of God's Garden, no honey but out of his Hive, no physic but out of his Shop,
av n2 vmb vvi po32 n2 c-acp j c-acp pns32 vmb, av pns32 vmb vhi dx n2 p-acp av pp-f npg1 n1, dx n1 cc-acp av pp-f po31 n1, dx n1 cc-acp av pp-f po31 n1,
(14) sermon (DIV1)
799
Image 143
5221
and they must be as eloquent as they can make them.
and they must be as eloquent as they can make them.
cc pns32 vmb vbi a-acp j c-acp pns32 vmb vvi pno32.
(14) sermon (DIV1)
799
Image 143
5222
It is commended in Apollo that he was an Eloquent man, but it was in confuting the Iews; so long as it runs in a right channel, let it run with as strong a stream as it can,
It is commended in Apollo that he was an Eloquent man, but it was in confuting the Iews; so long as it runs in a right channel, let it run with as strong a stream as it can,
pn31 vbz vvn p-acp np1 cst pns31 vbds dt j n1, p-acp pn31 vbds p-acp vvg dt np2; av av-j c-acp pn31 vvz p-acp dt j-jn n1, vvb pn31 vvi p-acp p-acp j dt n1 c-acp pn31 vmb,
(14) sermon (DIV1)
799
Image 143
5223
yea the Ministers are bound to this, for cursed is he that doth the work of the Lord negligently; and therefore they must use all their art to this purpose:
yea the Ministers Are bound to this, for cursed is he that does the work of the Lord negligently; and Therefore they must use all their art to this purpose:
uh dt n2 vbr vvn p-acp d, c-acp vvn vbz pns31 cst vdz dt n1 pp-f dt n1 av-j; cc av pns32 vmb vvi d po32 n1 p-acp d n1:
(14) sermon (DIV1)
799
Image 143
5224
And this made Paul cry NONLATINALPHABET Who is fit for these things? But some may say, What must they do that their words must be pleasant?
And this made Paul cry Who is fit for these things? But Some may say, What must they do that their words must be pleasant?
cc d vvn np1 vvb r-crq vbz j p-acp d n2? p-acp d vmb vvi, q-crq vmb pns32 vdb cst po32 n2 vmb vbi j?
(14) sermon (DIV1)
799
Image 143
5225
First, They must be good for substance, well wrought, there must be strength and power in them, they must be wine, not water, silver not drosse, cream not whey, let them be of the best. First, They must be good for substance, well wrought, there must be strength and power in them, they must be wine, not water, silver not dross, cream not whey, let them be of the best.
ord, pns32 vmb vbi j p-acp n1, av vvn, pc-acp vmb vbi n1 cc n1 p-acp pno32, pns32 vmb vbi n1, xx n1, n1 xx n1, n1 xx n1, vvb pno32 vbi pp-f dt js.
(14) sermon (DIV1)
801
Image 143
5226
Secondly, Let them be new for matter and manner, for things common breed loathing, the best dishes if we feed every day on them, we shall loath them in the end.Secondly, Let them be new for matter and manner, for things Common breed loathing, the best Dishes if we feed every day on them, we shall loath them in the end.
ord, vvb pno32 vbi j p-acp n1 cc n1, c-acp n2 j n1 vvg, dt js n2 cs pns12 vvb d n1 p-acp pno32, pns12 vmb vvi pno32 p-acp dt n1.
(14) sermon (DIV1)
802
Image 143
5227
Manna though it was the best food, Angels food, yet the Israelites grew weary of it,
Manna though it was the best food, Angels food, yet the Israelites grew weary of it,
n1 cs pn31 vbds dt js n1, n2 n1, av dt np1 vvd j pp-f pn31,
(14) sermon (DIV1)
802
Image 143
5228
and the word is not onely common when it is not new, but it loses the efficacy;
and the word is not only Common when it is not new, but it loses the efficacy;
cc dt n1 vbz xx av-j j c-crq pn31 vbz xx j, cc-acp pn31 vvz dt n1;
(14) sermon (DIV1)
802
Image 143
5229
Physick if it grow familiar to the body, it will not work;
Physic if it grow familiar to the body, it will not work;
n1 cs pn31 vvi j-jn p-acp dt n1, pn31 vmb xx vvi;
(14) sermon (DIV1)
802
Image 143
5230
so when admonitions are familiar there is not so much notice taken of them, they pierce not so effectually, nor enter into the soul.
so when admonitions Are familiar there is not so much notice taken of them, they pierce not so effectually, nor enter into the soul.
av c-crq n2 vbr j-jn pc-acp vbz xx av av-d n1 vvn pp-f pno32, pns32 vvb xx av av-j, ccx vvi p-acp dt n1.
(14) sermon (DIV1)
802
Image 143
5231
Fourthyl, Their words must be methodically delivered. This is gathered thus; Fourthyl, Their words must be methodically Delivered. This is gathered thus;
np1, po32 n2 vmb vbi av-j vvn. d vbz vvn av;
(14) sermon (DIV1)
803
Image 143
5232
the word is meet, as meat will not nourish unlesse it be retained, no more will the word,
the word is meet, as meat will not nourish unless it be retained, no more will the word,
dt n1 vbz j, c-acp n1 vmb xx vvi cs pn31 vbb vvn, av-dx dc vmb dt n1,
(14) sermon (DIV1)
803
Image 143
5233
and that is not retained without method.
and that is not retained without method.
cc d vbz xx vvn p-acp n1.
(14) sermon (DIV1)
803
Image 143
5234
He that preaches without this puts water into a sieve that will run out, so the word confusedly taught runs out and stayes not with them;
He that Preaches without this puts water into a sieve that will run out, so the word confusedly taught runs out and stays not with them;
pns31 cst vvz p-acp d vvz n1 p-acp dt n1 cst vmb vvi av, av dt n1 av-vvn vvn vvz av cc vvz xx p-acp pno32;
(14) sermon (DIV1)
803
Image 143
5235
if it do, it doth them no good, they may be compared to the walls of Besaxtim the joynters whereof were so close that, unum continum putares Lapidem, you would think it were one stone,
if it do, it does them no good, they may be compared to the walls of Besaxtim the jointers whereof were so close that, Unum continum putares Lapidem, you would think it were one stone,
cs pn31 vdb, pn31 vdz pno32 dx j, pns32 vmb vbi vvn p-acp dt n2 pp-f av dt n2 c-crq vbdr av j cst, fw-la fw-la fw-la fw-la, pn22 vmd vvi pn31 vbdr crd n1,
(14) sermon (DIV1)
803
Image 143
5236
though it be a commendation in a wall, it is not in a sermon for three reasons.
though it be a commendation in a wall, it is not in a sermon for three Reasons.
cs pn31 vbb dt n1 p-acp dt n1, pn31 vbz xx p-acp dt n1 p-acp crd n2.
(14) sermon (DIV1)
803
Image 143
5237
First, The end of preaching is not onely to stir up the the affections, but to enform the judgement,First, The end of preaching is not only to stir up the the affections, but to inform the judgement,
ord, dt n1 pp-f vvg vbz xx av-j pc-acp vvi a-acp dt dt n2, cc-acp pc-acp vvi dt n1,
(14) sermon (DIV1)
804
Image 143
5238
and that is performed when it is remembred, now the memory is strenghtened by method: and although the other kind of preaching may please (as it is doubtful;
and that is performed when it is remembered, now the memory is strenghtened by method: and although the other kind of preaching may please (as it is doubtful;
cc d vbz vvn c-crq pn31 vbz vvn, av dt n1 vbz vvn p-acp n1: cc cs dt j-jn n1 pp-f vvg vmb vvi (c-acp pn31 vbz j;
(14) sermon (DIV1)
804
Image 143
5239
for long wayes are most tedious where there is no turning) yet when it is most remembred it doth most good,
for long ways Are most tedious where there is no turning) yet when it is most remembered it does most good,
p-acp j n2 vbr av-ds j c-crq pc-acp vbz dx n1) av c-crq pn31 vbz av-ds vvn pn31 vdz ds av-j,
(14) sermon (DIV1)
804
Image 143
5240
and it is then most remembred when it is most methodically delivered.
and it is then most remembered when it is most methodically Delivered.
cc pn31 vbz av av-ds vvn c-crq pn31 vbz av-ds av-j vvn.
(14) sermon (DIV1)
804
Image 143
5241
Secondly, The end of preaching is to beget knowledge in the people, and this is done by method:Secondly, The end of preaching is to beget knowledge in the people, and this is done by method:
ord, dt n1 pp-f vvg vbz pc-acp vvi n1 p-acp dt n1, cc d vbz vdn p-acp n1:
(14) sermon (DIV1)
805
Image 143
5242
for it helps the understanding and the memory.
for it helps the understanding and the memory.
c-acp pn31 vvz dt n1 cc dt n1.
(14) sermon (DIV1)
805
Image 143
5243
Thirdly, Its necessary that the word be repeated, now method helps that, when one thing is linked to another.Thirdly, Its necessary that the word be repeated, now method helps that, when one thing is linked to Another.
ord, pn31|vbz j cst dt n1 vbb vvn, av n1 vvz d, c-crq crd n1 vbz vvn p-acp j-jn.
(14) sermon (DIV1)
806
Image 143
5244
And this is needful because we have more then a natural forgetfulnesse in good things,
And this is needful Because we have more then a natural forgetfulness in good things,
cc d vbz j c-acp pns12 vhb dc cs dt j n1 p-acp j n2,
(14) sermon (DIV1)
806
Image 143
5245
and the Devil is ready to steal away the word that is sown in our hearts;
and the devil is ready to steal away the word that is sown in our hearts;
cc dt n1 vbz j pc-acp vvi av dt n1 cst vbz vvn p-acp po12 n2;
(14) sermon (DIV1)
806
Image 143
5246
since therefore we are so forgetful, and the Devil so ready, we had need of all the helps we can:
since Therefore we Are so forgetful, and the devil so ready, we had need of all the helps we can:
c-acp av pns12 vbr av j, cc dt n1 av j, pns12 vhd n1 pp-f d dt n2 pns12 vmb:
(14) sermon (DIV1)
806
Image 143
5247
and therefore Ministers must make their points plain, and frame their method to that purpose.
and Therefore Ministers must make their points plain, and frame their method to that purpose.
cc av n2 vmb vvi po32 n2 j, cc vvi po32 n1 p-acp d n1.
(14) sermon (DIV1)
806
Image 143
5248
Fifthly, Their words must be all spiritual, holy, substantial, not frothy or light, and how much is this better then to fetch in haeterogenea that cost so much labour; Fifthly, Their words must be all spiritual, holy, substantial, not frothy or Light, and how much is this better then to fetch in haeterogenea that cost so much labour;
ord, po32 n2 vmb vbi d j, j, j, xx j cc j, cc c-crq d vbz d j av pc-acp vvi p-acp fw-la cst vvd av d n1;
(14) sermon (DIV1)
807
Image 143
5249
what racking is there of wits to please the people, and what choise of phrase, when plain preaching profits more;
what racking is there of wits to please the people, and what choice of phrase, when plain preaching profits more;
r-crq j-vvg vbz a-acp pp-f n2 pc-acp vvi dt n1, cc r-crq n1 pp-f n1, c-crq av-j vvg n2 av-dc;
(14) sermon (DIV1)
807
Image 143
5250
we may say of these as of smiths small plates, wherein they shew their workmanship; they cost much pains but profit least;
we may say of these as of smiths small Plataea, wherein they show their workmanship; they cost much pains but profit least;
pns12 vmb vvi pp-f d c-acp pp-f n2 j n2, c-crq pns32 vvb po32 n1; pns32 vvd d n2 p-acp n1 ds;
(14) sermon (DIV1)
807
Image 143
5251
so these spend their enterals like the spider, and do no good but only to shew their skill:
so these spend their enterals like the spider, and do no good but only to show their skill:
av d vvb po32 n2 av-j dt n1, cc vdb dx j cc-acp av-j pc-acp vvi po32 n1:
(14) sermon (DIV1)
807
Image 143
5252
is it not better to take grapes from the tree then painted grapes, to fetch in haeterogenea;
is it not better to take grapes from the tree then painted grapes, to fetch in haeterogenea;
vbz pn31 xx jc pc-acp vvi n2 p-acp dt n1 av j-vvn n2, pc-acp vvi p-acp fw-la;
(14) sermon (DIV1)
807
Image 143
5253
because this is much failed in, we will shew the causes of it. First, They then shall want applause, and bring contempt to themselves.
Because this is much failed in, we will show the Causes of it. First, They then shall want applause, and bring contempt to themselves.
c-acp d vbz av-d vvn p-acp, pns12 vmb vvi dt n2 pp-f pn31. ord, pns32 av vmb vvi n1, cc vvi n1 p-acp px32.
(14) sermon (DIV1)
807
Image 143
5254
They shall get better applause then they should have if they had the other, viz. the applause of God. They shall get better applause then they should have if they had the other, viz. the applause of God.
pns32 vmb vvi jc n1 cs pns32 vmd vhi cs pns32 vhd dt j-jn, n1 dt n1 pp-f np1.
(14) sermon (DIV1)
809
Image 143
5255
Shall the Heathen man esteem his conscience, pro amplissimo Theatro, and shall not we esteem the testimony of our conscience above other things, we that have the life of Christ in us and believe the scripture, that God rewards them that do good,
Shall the Heathen man esteem his conscience, Pro amplissimo Theatre, and shall not we esteem the testimony of our conscience above other things, we that have the life of christ in us and believe the scripture, that God rewards them that do good,
vmb dt j-jn n1 vvi po31 n1, fw-la fw-la np1, cc vmb xx pns12 vvi dt n1 pp-f po12 n1 p-acp j-jn n2, pns12 cst vhb dt n1 pp-f np1 p-acp pno12 cc vvb dt n1, cst np1 vvz pno32 cst vdb j,
(14) sermon (DIV1)
809
Image 143
5256
and shall we be carried away more to please the inordinate appetite of curious hearers, then for conscience towards God.
and shall we be carried away more to please the inordinate appetite of curious hearers, then for conscience towards God.
cc vmb pns12 vbi vvn av av-dc pc-acp vvi dt j n1 pp-f j n2, av p-acp n1 p-acp np1.
(14) sermon (DIV1)
809
Image 143
5257
Hear what Saint Chrysostom said of him self, for it is remarkable, When I first began to preach I was a childe and delighted in rattles, in the applause of the people,
Hear what Saint Chrysostom said of him self, for it is remarkable, When I First began to preach I was a child and delighted in rattles, in the applause of the people,
np1 r-crq n1 np1 vvd pp-f pno31 n1, c-acp pn31 vbz j, c-crq pns11 ord vvd pc-acp vvi pns11 vbds dt n1 cc vvd p-acp vvz, p-acp dt n1 pp-f dt n1,
(14) sermon (DIV1)
809
Image 143
5258
but when I was a man I began to despise them;
but when I was a man I began to despise them;
cc-acp c-crq pns11 vbds dt n1 pns11 vvd pc-acp vvi pno32;
(14) sermon (DIV1)
809
Image 143
5259
so ought Ministers to be rather delighted fletu then plausu populi, with the weeping then the applause of the people.
so ought Ministers to be rather delighted fletu then plausu People, with the weeping then the applause of the people.
av vmd n2 pc-acp vbi av-c j-vvn fw-la av fw-fr fw-la, p-acp dt vvg av dt n1 pp-f dt n1.
(14) sermon (DIV1)
809
Image 143
5260
But secondly, their auditory will not rellish it when Pithanologia is not mixt with their preachings.
But secondly, their auditory will not relish it when Pithanologia is not mixed with their preachings.
p-acp ord, po32 j vmb xx vvi pn31 c-crq fw-la vbz xx vvn p-acp po32 n2-vvg.
(14) sermon (DIV1)
810
Image 143
5261
Though they be bound to please a good hearer, yet they are not bound to please the inordinate appetite of hearers;
Though they be bound to please a good hearer, yet they Are not bound to please the inordinate appetite of hearers;
cs pns32 vbb vvn pc-acp vvi dt j n1, av pns32 vbr xx vvn pc-acp vvi dt j n1 pp-f n2;
(14) sermon (DIV1)
811
Image 143
5262
and if their taste be vitiated, they must see quid morbus, non quid ager postulat; What the disease, not what the sick party requireth.
and if their taste be vitiated, they must see quid morbus, non quid ager postulat; What the disease, not what the sick party requires.
cc cs po32 n1 vbb j-vvn, pns32 vmb vvi fw-la fw-la, fw-la fw-la fw-la fw-la; r-crq dt n1, xx r-crq dt j n1 vvz.
(14) sermon (DIV1)
811
Image 143
5263
There is a disease called malacia, [ NONLATINALPHABET Pica ] wherein the party desires coals and ashes,
There is a disease called malacia, [ Pica ] wherein the party Desires coals and Ashes,
pc-acp vbz dt n1 vvn n1, [ np1 ] c-crq dt n1 vvz n2 cc n2,
(14) sermon (DIV1)
811
Image 143
5264
for the humors that possesses the mouth and the stomack.
for the humours that Possesses the Mouth and the stomach.
p-acp dt n2 cst vvz dt n1 cc dt n1.
(14) sermon (DIV1)
811
Image 143
5265
Now a good Physitian will not give him coals, but labour to purge him of that disease,
Now a good physician will not give him coals, but labour to purge him of that disease,
av dt j n1 vmb xx vvi pno31 n2, cc-acp vvb pc-acp vvi pno31 pp-f d n1,
(14) sermon (DIV1)
811
Image 143
5266
and feed him with good meat;
and feed him with good meat;
cc vvi pno31 p-acp j n1;
(14) sermon (DIV1)
811
Image 143
5267
so suppose the Auditory be inordinate Hearers, they must not be pleased, for morbi augentur similibus, diseases are increased by their likes,
so suppose the Auditory be inordinate Hearers, they must not be pleased, for Morbi augentur similibus, diseases Are increased by their likes,
av vvb dt j vbi j n2, pns32 vmb xx vbi vvn, c-acp fw-la fw-la fw-la, n2 vbr vvn p-acp po32 vvz,
(14) sermon (DIV1)
811
Image 143
5268
but they must seek to purge the peoples stomacks of these impure humors, and feed them with wholesom food.
but they must seek to purge the peoples stomachs of these impure humours, and feed them with wholesome food.
cc-acp pns32 vmb vvi pc-acp vvi dt ng1 n2 pp-f d j n2, cc vvi pno32 p-acp j n1.
(14) sermon (DIV1)
811
Image 143
5269
Is it not for more reason that those which are of uncircumcised ears, should be healed,
Is it not for more reason that those which Are of uncircumcised ears, should be healed,
vbz pn31 xx p-acp dc n1 cst d r-crq vbr pp-f j n2, vmd vbi vvn,
(14) sermon (DIV1)
811
Image 143
5270
then that the Word should be mingled to please them? Is it not better that they should be purged to taste the pure water,
then that the Word should be mingled to please them? Is it not better that they should be purged to taste the pure water,
av cst dt n1 vmd vbi vvn pc-acp vvi pno32? vbz pn31 xx j cst pns32 vmd vbi vvn pc-acp vvi dt j n1,
(14) sermon (DIV1)
811
Image 143
5271
then that their food be squared for them? But for the quoting of humane testimonies, &c. if they be lawful to be used,
then that their food be squared for them? But for the quoting of humane testimonies, etc. if they be lawful to be used,
av cst po32 n1 vbb vvn p-acp pno32? cc-acp p-acp dt vvg pp-f j n2, av cs pns32 vbb j pc-acp vbi vvn,
(14) sermon (DIV1)
811
Image 143
5272
why should we be restrained? And herein before I come to the reasons, I will promise these six rules or grounds, wherein I will lay down the restraints and liberties, the cases wherein we may, or may not use them.
why should we be restrained? And herein before I come to the Reasons, I will promise these six rules or grounds, wherein I will lay down the restraints and Liberties, the cases wherein we may, or may not use them.
q-crq vmd pns12 vbi vvn? cc av c-acp pns11 vvb p-acp dt n2, pns11 vmb vvi d crd n2 cc n2, c-crq pns11 vmb vvi a-acp dt n2 cc n2, dt n2 c-crq pns12 vmb, cc vmb xx vvi pno32.
(14) sermon (DIV1)
812
Image 143
5273
First, whatsoever we deliver in preaching, must be per se credibile, and that by primary authority in it self, not derived from others, this is plain. First, whatsoever we deliver in preaching, must be per se credibile, and that by primary Authority in it self, not derived from Others, this is plain.
ord, r-crq pns12 vvb p-acp vvg, vmb vbi fw-la fw-la fw-la, cc cst p-acp j n1 p-acp pn31 n1, xx vvn p-acp n2-jn, d vbz j.
(14) sermon (DIV1)
813
Image 143
5274
(1.) Because the Ministers are Embassadors, yea Gods own mouth, Ier. 15. 19. Now this they cannot be,
(1.) Because the Ministers Are ambassadors, yea God's own Mouth, Jeremiah 15. 19. Now this they cannot be,
(crd) p-acp dt n2 vbr n2, uh n2 d n1, np1 crd crd av d pns32 vmbx vbi,
(14) sermon (DIV1)
814
Image 143
5275
unless they deliver the word purely.
unless they deliver the word purely.
cs pns32 vvb dt n1 av-j.
(14) sermon (DIV1)
814
Image 143
5276
(2.) Because the hearers must receive it as Gods word, and if they must so hear it, Ministers must so preach it; therefore purely.
(2.) Because the hearers must receive it as God's word, and if they must so hear it, Ministers must so preach it; Therefore purely.
(crd) p-acp dt n2 vmb vvi pn31 p-acp npg1 n1, cc cs pns32 vmb av vvi pn31, n2 vmb av vvi pn31; av av-j.
(14) sermon (DIV1)
815
Image 143
5277
(3.) Because in preaching we preach to the consciences of men, and this we do not unless the word be Gods;
(3.) Because in preaching we preach to the Consciences of men, and this we do not unless the word be God's;
(crd) p-acp p-acp vvg pns12 vvb p-acp dt n2 pp-f n2, cc d pns12 vdb xx cs dt n1 vbb n2;
(14) sermon (DIV1)
816
Image 143
5278
for he beholds the conscience, and tries the heart and the reins; and therefore unless we speak it from God we cannot do this.
for he beholds the conscience, and tries the heart and the reins; and Therefore unless we speak it from God we cannot do this.
c-acp pns31 vvz dt n1, cc vvz dt n1 cc dt n2; cc av cs pns12 vvb pn31 p-acp np1 pns12 vmbx vdi d.
(14) sermon (DIV1)
816
Image 143
5279
(4.) That which we deliver in preaching, must be received with faith, and that not humane, whereby I believe there was a City of Rome, and such a man as Pompey, though I saw him not;
(4.) That which we deliver in preaching, must be received with faith, and that not humane, whereby I believe there was a city of Room, and such a man as Pompey, though I saw him not;
(crd) d r-crq pns12 vvb p-acp vvg, vmb vbi vvn p-acp n1, cc cst xx j, c-crq pns11 vvb a-acp vbds dt n1 pp-f vvi, cc d dt n1 c-acp np1, c-acp pns11 vvd pno31 xx;
(14) sermon (DIV1)
817
Image 143
5280
but divine, and that is true, that omnis fitles fundatur in Verbo Dei, that all our faith is grounded on the Word of God;
but divine, and that is true, that omnis fitles fundatur in Verbo Dei, that all our faith is grounded on the Word of God;
cc-acp j-jn, cc d vbz j, cst fw-la j fw-la p-acp fw-la fw-la, cst d po12 n1 vbz vvn p-acp dt n1 pp-f np1;
(14) sermon (DIV1)
817
Image 143
5281
and unless that all that we deliver be Gods Word, this faith will not be grounded on it;
and unless that all that we deliver be God's Word, this faith will not be grounded on it;
cc cs cst d cst pns12 vvb vbb n2 n1, d n1 vmb xx vbi vvn p-acp pn31;
(14) sermon (DIV1)
817
Image 143
5282
so that this is true, that all exhortations must by the Word be interpreted or applyed, not the sayings of men,
so that this is true, that all exhortations must by the Word be interpreted or applied, not the sayings of men,
av cst d vbz j, cst d n2 vmb p-acp dt n1 vbb vvn cc vvd, xx dt n2-vvg pp-f n2,
(14) sermon (DIV1)
817
Image 143
5283
or quotations of Authors, because the Mininister is Gods Embassador, and the Word must be delivered as Gods Word by faith, otherwise we shall never speak to the conscience.
or quotations of Authors, Because the Minister is God's Ambassador, and the Word must be Delivered as God's Word by faith, otherwise we shall never speak to the conscience.
cc n2 pp-f n2, c-acp dt n1 vbz npg1 n1, cc dt n1 vmb vbi vvn p-acp npg1 n1 p-acp n1, av pns12 vmb av-x vvi p-acp dt n1.
(14) sermon (DIV1)
817
Image 143
5284
To this ground are four liberties.
To this ground Are four Liberties.
p-acp d n1 vbr crd n2.
(14) sermon (DIV1)
818
Image 143
5285
First, we may use them in case of application, though the rule it self is to be proved,First, we may use them in case of application, though the Rule it self is to be proved,
ord, pns12 vmb vvi pno32 p-acp n1 pp-f n1, cs dt n1 pn31 n1 vbz pc-acp vbi vvn,
(14) sermon (DIV1)
819
Image 143
5286
and confirmed by Scripture, yet when we come to apply it to the manners of men,
and confirmed by Scripture, yet when we come to apply it to the manners of men,
cc vvn p-acp n1, av c-crq pns12 vvb pc-acp vvi pn31 p-acp dt n2 pp-f n2,
(14) sermon (DIV1)
819
Image 143
5287
if for proof, that they are guilty of such a fault, we produce an Author, we shall rightly do it.
if for proof, that they Are guilty of such a fault, we produce an Author, we shall rightly do it.
cs p-acp n1, cst pns32 vbr j pp-f d dt n1, pns12 vvb dt n1, pns12 vmb av-jn vdi pn31.
(14) sermon (DIV1)
819
Image 143
5288
So Paul, Tit. 1. 12• One of your own Prophets have said, the Grecians are lyars, evil beasts, slow-bellies. Mark the manner of speech;
So Paul, Tit. 1. 12• One of your own prophets have said, the Greeks Are liars, evil beasts, slow-bellies. Mark the manner of speech;
np1 np1, np1 crd n1 crd pp-f po22 d n2 vhb vvn, dt njp2 vbr n2, j-jn n2, n2. vvb dt n1 pp-f n1;
(14) sermon (DIV1)
819
Image 143
5289
he proveth not thereby, that they ought to be such (for that he takes as proved otherwise) but when he comes to apply it, he tells them that one of their own Prophets said so,
he Proves not thereby, that they ought to be such (for that he Takes as proved otherwise) but when he comes to apply it, he tells them that one of their own prophets said so,
pns31 vvz xx av, cst pns32 vmd pc-acp vbi d (p-acp cst pns31 vvz c-acp vvn av) cc-acp c-crq pns31 vvz pc-acp vvi pn31, pns31 vvz pno32 d pi pp-f po32 d n2 vvd av,
(14) sermon (DIV1)
819
Image 143
5290
so 1 Cor. 1. 11. It hath been declared to me by them of the house of Cloe, that there are contentions amongst you;
so 1 Cor. 1. 11. It hath been declared to me by them of the house of Cloe, that there Are contentions among you;
av crd np1 crd crd pn31 vhz vbn vvn p-acp pno11 p-acp pno32 pp-f dt n1 pp-f np1, cst a-acp vbr n2 p-acp pn22;
(14) sermon (DIV1)
819
Image 143
5291
he doth not prove by any of the house of Cloe, that there ought to be contentions amongst them;
he does not prove by any of the house of Cloe, that there ought to be contentions among them;
pns31 vdz xx vvi p-acp d pp-f dt n1 pp-f np1, cst a-acp vmd p-acp vbi n2 p-acp pno32;
(14) sermon (DIV1)
819
Image 143
5292
but when he came to apply it, he tells them that some of the house of Cloe told him so.
but when he Come to apply it, he tells them that Some of the house of Cloe told him so.
cc-acp c-crq pns31 vvd pc-acp vvi pn31, pns31 vvz pno32 cst d pp-f dt n1 pp-f np1 vvd pno31 av.
(14) sermon (DIV1)
819
Image 143
5293
If we were to shew the gross Idolatry that was in the wisest of the Heathen,
If we were to show the gross Idolatry that was in the Wisest of the Heathen,
cs pns12 vbdr pc-acp vvi dt j n1 cst vbds p-acp dt js pp-f dt j-jn,
(14) sermon (DIV1)
819
Image 143
5294
and produce Homer or Plato to shew it, we should use them right. So if we were to shew the Atheism and wickedn•sse of the Popes;
and produce Homer or Plato to show it, we should use them right. So if we were to show the Atheism and wickedn•sse of the Popes;
cc vvi np1 cc np1 pc-acp vvi pn31, pns12 vmd vvi pno32 vvi. av cs pns12 vbdr pc-acp vvi dt n1 cc n1 pp-f dt n2;
(14) sermon (DIV1)
819
Image 143
5295
if we use Platina, or any other of their Prophets, to shew it, we use them right.
if we use Platina, or any other of their prophets, to show it, we use them right.
cs pns12 vvb fw-la, cc d n-jn pp-f po32 n2, pc-acp vvi pn31, pns12 vvb pno32 vvi.
(14) sermon (DIV1)
819
Image 143
5296
Secondly, we may use them for instances, as suppose we were to prove that the moral Law was written in the heart by nature, we may prove it by Rom. 2. if when it is proved we bring an instance out of Plutarch or Seneca, we shall rightly use them.Secondly, we may use them for instances, as suppose we were to prove that the moral Law was written in the heart by nature, we may prove it by Rom. 2. if when it is proved we bring an instance out of Plutarch or Senecca, we shall rightly use them.
ord, pns12 vmb vvi pno32 p-acp n2, c-acp vvb pns12 vbdr pc-acp vvi cst dt j n1 vbds vvn p-acp dt n1 p-acp n1, pns12 vmb vvi pn31 p-acp np1 crd cs c-crq pn31 vbz vvn pns12 vvb dt n1 av pp-f np1 cc np1, pns12 vmb av-jn vvb pno32.
(14) sermon (DIV1)
820
Image 143
5297
So for Historical relation, if we were to prove the change of the Sabboth, we might do it by Scripture,
So for Historical Relation, if we were to prove the change of the Sabbath, we might do it by Scripture,
av p-acp j n1, cs pns12 vbdr pc-acp vvi dt n1 pp-f dt n1, pns12 vmd vdi pn31 p-acp n1,
(14) sermon (DIV1)
821
Image 143
5298
but if we did produce the History of those that lived presently after the Apostles, we in so doing shall use it aright.
but if we did produce the History of those that lived presently After the Apostles, we in so doing shall use it aright.
cc-acp cs pns12 vdd vvi dt n1 pp-f d cst vvd av-j p-acp dt n2, pns12 p-acp av vdg vmb vvi pn31 av.
(14) sermon (DIV1)
821
Image 143
5299
So for the fulfilling of prophesies, when we find prophesies in Esay, Ieremy, and we bring Heathen Authors to shew the event of them, we shall use them aright.
So for the fulfilling of prophecies, when we find prophecies in Isaiah, Ieremy, and we bring Heathen Authors to show the event of them, we shall use them aright.
av p-acp dt j-vvg pp-f n2, c-crq pns12 vvb n2 p-acp np1, np1, cc pns12 vvb j-jn n2 pc-acp vvi dt n1 pp-f pno32, pns12 vmb vvi pno32 av.
(14) sermon (DIV1)
821
Image 143
5300
Thirdly, in case of consutation, if we were to confute error, we may produce Authors, that so we may not seem to fight with our own shadow,Thirdly, in case of consultation, if we were to confute error, we may produce Authors, that so we may not seem to fight with our own shadow,
ord, p-acp n1 pp-f n1, cs pns12 vbdr pc-acp vvi n1, pns12 vmb vvi n2, cst av pns12 vmb xx vvi pc-acp vvi p-acp po12 d n1,
(14) sermon (DIV1)
822
Image 143
5301
and to fasten that on them which is not true.
and to fasten that on them which is not true.
cc pc-acp vvi cst p-acp pno32 r-crq vbz xx j.
(14) sermon (DIV1)
822
Image 143
5302
So Christ used the Pharisees, Mat. 23. that said, Whosoever sweareth by the Temple it is nothing,
So christ used the Pharisees, Mathew 23. that said, Whosoever Sweareth by the Temple it is nothing,
av np1 vvd dt np2, np1 crd cst vvd, r-crq vvz p-acp dt n1 pn31 vbz pix,
(14) sermon (DIV1)
822
Image 143
5303
but whosoever sweareth by the gold of the Temple is a debtor. And as he did it in the general, so may we in the particular.but whosoever Sweareth by the gold of the Temple is a debtor. And as he did it in the general, so may we in the particular.
cc-acp r-crq vvz p-acp dt n1 pp-f dt n1 vbz dt n1. cc c-acp pns31 vdd pn31 p-acp dt n1, av vmb pns12 p-acp dt j.
(14) sermon (DIV1)
822
Image 143
5304
Fourthly, comparatively, to shame Christians with the practice and judgement of the Heathen, who see more in their own light,Fourthly, comparatively, to shame Christians with the practice and judgement of the Heathen, who see more in their own Light,
ord, av-j, pc-acp vvi np1 p-acp dt n1 cc n1 pp-f dt j-jn, r-crq vvb n1 p-acp po32 d n1,
(14) sermon (DIV1)
823
Image 143
5305
then we do in the Sun-shine of the Gospel, 1 Cor. 11. 14. Paul proves by the Law of nature that it is a shame for a man to wear long hair;
then we do in the Sunshine of the Gospel, 1 Cor. 11. 14. Paul Proves by the Law of nature that it is a shame for a man to wear long hair;
cs pns12 vdb p-acp dt n1 pp-f dt n1, crd np1 crd crd np1 vvz p-acp dt n1 pp-f n1 cst pn31 vbz dt n1 p-acp dt n1 pc-acp vvi j n1;
(14) sermon (DIV1)
823
Image 143
5306
doth not the Law of nature teach you, that if a man have long hair, it is a shame unto him? If in this case we say an Heathen Writer saw this,
does not the Law of nature teach you, that if a man have long hair, it is a shame unto him? If in this case we say an Heathen Writer saw this,
vdz xx dt n1 pp-f n1 vvb pn22, cst cs dt n1 vhi j n1, pn31 vbz dt n1 p-acp pno31? cs p-acp d n1 pns12 vvb dt j-jn n1 vvd d,
(14) sermon (DIV1)
823
Image 143
5307
and why should not we? thus we use them aright.
and why should not we? thus we use them aright.
cc q-crq vmd xx pns12? av pns12 vvb pno32 av.
(14) sermon (DIV1)
823
Image 143
5308
Secondly, Christ receiveth not mans testimony, Iohn 5. 34. and he gave the reason, ver. 36. Because I have a greater witness then that of Iohn. Secondly, christ receives not men testimony, John 5. 34. and he gave the reason, ver. 36. Because I have a greater witness then that of John.
ord, np1 vvz xx n2 n1, np1 crd crd cc pns31 vvd dt n1, fw-la. crd p-acp pns11 vhb dt jc n1 cs d pp-f np1.
(14) sermon (DIV1)
824
Image 143
5309
If it be objected that Iohn bare record of Christ, and all the Disciples were sent forth as witnesses of him in all Iudea and Samaria.
If it be objected that John bore record of christ, and all the Disciples were sent forth as Witnesses of him in all Iudea and Samaria.
cs pn31 vbb vvn cst np1 j n1 pp-f np1, cc d dt n2 vbdr vvn av p-acp n2 pp-f pno31 p-acp d np1 cc np1.
(14) sermon (DIV1)
824
Image 143
5310
I answer, they were not co-witnesses, but declaratory witnesses, as a Praeco or Cryer witnesseth that he speaks nothing but that which is suggested from the chief Speaker,
I answer, they were not co-witnesses, but declaratory Witnesses, as a Praeco or Cryer Witnesseth that he speaks nothing but that which is suggested from the chief Speaker,
pns11 vvb, pns32 vbdr xx n2, cc-acp n1 n2, c-acp dt np1 cc np1 vvz cst pns31 vvz pix cc-acp cst r-crq vbz vvn p-acp dt j-jn n1,
(14) sermon (DIV1)
825
Image 143
5311
and a Scribe, that he writes nothing but that which was dictated unto him from another,
and a Scribe, that he writes nothing but that which was dictated unto him from Another,
cc dt vvi, cst pns31 vvz pix cc-acp cst r-crq vbds vvn p-acp pno31 p-acp j-jn,
(14) sermon (DIV1)
825
Image 143
5312
and those which had been present at some things, that they relate nothing but what they have seen and heard.
and those which had been present At Some things, that they relate nothing but what they have seen and herd.
cc d r-crq vhd vbn j p-acp d n2, cst pns32 vvb pix cc-acp r-crq pns32 vhb vvn cc vvn.
(14) sermon (DIV1)
825
Image 143
5313
And this distinction of a declaratory witness, I have from that place in Iohn, where it is said, He confirmed his witness by signs and wonders.
And this distinction of a declaratory witness, I have from that place in John, where it is said, He confirmed his witness by Signs and wonders.
cc d n1 pp-f dt n1 n1, pns11 vhb p-acp d n1 p-acp np1, c-crq pn31 vbz vvn, pns31 vvd po31 n1 p-acp n2 cc n2.
(14) sermon (DIV1)
825
Image 143
5314
Now none can be witnesses declaratory, because they see not Christ, nor have their doctrine immediately from the Holy Ghost.
Now none can be Witnesses declaratory, Because they see not christ, nor have their Doctrine immediately from the Holy Ghost.
av pi vmb vbi n2 n1, c-acp pns32 vvb xx np1, ccx vhb po32 n1 av-j p-acp dt j n1.
(14) sermon (DIV1)
825
Image 143
5315
May I not say it is so interpreted, because they agree in it? No, the Scripture receives no witness but his own;
May I not say it is so interpreted, Because they agree in it? No, the Scripture receives no witness but his own;
vmb pns11 xx vvi pn31 vbz av vvn, c-acp pns32 vvb p-acp pn31? uh-dx, dt n1 vvz dx n1 p-acp po31 d;
(14) sermon (DIV1)
825
Image 143
5316
as the light cannot be seen but by the light, so the Word is not to be interpreted but by the Word;
as the Light cannot be seen but by the Light, so the Word is not to be interpreted but by the Word;
c-acp dt n1 vmbx vbi vvn cc-acp p-acp dt n1, av dt n1 vbz xx pc-acp vbi vvn cc-acp p-acp dt n1;
(14) sermon (DIV1)
826
Image 143
5317
to say this is the sence, because Augustine, Calvin, and other Writers say so, it is not reason enough:
to say this is the sense, Because Augustine, calvin, and other Writers say so, it is not reason enough:
pc-acp vvi d vbz dt n1, c-acp np1, np1, cc j-jn n2 vvb av, pn31 vbz xx n1 av-d:
(14) sermon (DIV1)
826
Image 143
5318
if we will give a sence, it must be because the litteral sence is so. Secondly, because the sence of it agrees with other places of Scripture.
if we will give a sense, it must be Because the literal sense is so. Secondly, Because the sense of it agrees with other places of Scripture.
cs pns12 vmb vvi dt n1, pn31 vmb vbi c-acp dt j n1 vbz av. ord, p-acp dt n1 pp-f pn31 vvz p-acp j-jn n2 pp-f n1.
(14) sermon (DIV1)
826
Image 143
5319
Thirdly, because it is answerable to the analogy of faith.Thirdly, Because it is answerable to the analogy of faith.
ord, c-acp pn31 vbz j p-acp dt n1 pp-f n1.
(14) sermon (DIV1)
828
Image 143
5320
To this restraint there is this liberty, though the Word receive not the witness, yet the men that deliver it may.
To this restraint there is this liberty, though the Word receive not the witness, yet the men that deliver it may.
p-acp d n1 a-acp vbz d n1, cs dt n1 vvb xx dt n1, av dt n2 cst vvb pn31 vmb.
(14) sermon (DIV1)
828
Image 143
5321
So Amos, in the 11. Chapter useth an external argument, when he would evidence that he was a true Prophet, he useth this witness, ver. 14. I was a heardman,
So Amos, in the 11. Chapter uses an external argument, when he would evidence that he was a true Prophet, he uses this witness, ver. 14. I was a herdsman,
np1 np1, p-acp dt crd n1 vvz dt j n1, c-crq pns31 vmd n1 d pns31 vbds dt j n1, pns31 vvz d n1, fw-la. crd pns11 vbds dt n1,
(14) sermon (DIV1)
828
Image 143
5322
and the Lord took me as I followed the flock: and the Lord took me as I followed the flock:
cc dt n1 vvd pno11 c-acp pns11 vvd dt n1:
(14) sermon (DIV1)
828
Image 143
5323
so Paul, Gal. 2. 9. Cephas and Iohn gave to me the right hand of fellowship.
so Paul, Gal. 2. 9. Cephas and John gave to me the right hand of fellowship.
av np1, np1 crd crd np1 cc np1 vvd p-acp pno11 dt j-jn n1 pp-f n1.
(14) sermon (DIV1)
828
Image 143
5324
So in preaching, though the Word need no witness, yet the men that preach it may; and that
So in preaching, though the Word need no witness, yet the men that preach it may; and that
av p-acp vvg, cs dt n1 vvb dx n1, av dt n2 cst vvb pn31 vmb; cc cst
(14) sermon (DIV1)
828
Image 143
5325
First, in case of partiality, if the nature of the point be such, that gives suspicion of partiality,First, in case of partiality, if the nature of the point be such, that gives suspicion of partiality,
ord, p-acp n1 pp-f n1, cs dt n1 pp-f dt n1 vbb d, cst vvz n1 pp-f n1,
(14) sermon (DIV1)
829
Image 143
5326
as in a point of controversie, we may alleadge these that are not partial: as for the Supremacy of the Pope, when they alleadge that place;
as in a point of controversy, we may allege these that Are not partial: as for the Supremacy of the Pope, when they allege that place;
c-acp p-acp dt n1 pp-f n1, pns12 vmb vvi d cst vbr xx j: c-acp p-acp dt n1 pp-f dt n1, c-crq pns32 vvi cst n1;
(14) sermon (DIV1)
829
Image 143
5327
On this rock will I build my Church. On this rock will I built my Church.
p-acp d n1 vmb pns11 vvi po11 n1.
(14) sermon (DIV1)
829
Image 143
5328
If we being thought partial, did alleadge Augustine, who lived before the Pope challenged to himself Universall Authority,
If we being Thought partial, did allege Augustine, who lived before the Pope challenged to himself Universal authority,
cs pns12 vbg vvn j, vdd vvi np1, r-crq vvd p-acp dt n1 vvd p-acp px31 j n1,
(14) sermon (DIV1)
829
Image 143
5329
and proved that by this Rock was meant this profession, we use them aright.
and proved that by this Rock was meant this profession, we use them aright.
cc vvd cst p-acp d n1 vbds vvn d n1, pns12 vvb pno32 av.
(14) sermon (DIV1)
829
Image 143
5330
Secondly, if the person be suspected of novelty, he may produce an Author to shew that what he saith is not new,Secondly, if the person be suspected of novelty, he may produce an Author to show that what he Says is not new,
ord, cs dt n1 vbb vvn pp-f n1, pns31 vmb vvi dt n1 pc-acp vvi d r-crq pns31 vvz vbz xx j,
(14) sermon (DIV1)
830
Image 143
5331
but that which was used before.
but that which was used before.
cc-acp cst r-crq vbds vvn a-acp.
(14) sermon (DIV1)
830
Image 143
5332
This reason Augustine gives, why he uses Cyrill and Optatus, in his Book against the Pelagians, not to confirm,
This reason Augustine gives, why he uses Cyril and Optatus, in his Book against the Pelagians, not to confirm,
d n1 np1 vvz, c-crq pns31 vvz np1 cc np1, p-acp po31 n1 p-acp dt n2, xx pc-acp vvi,
(14) sermon (DIV1)
830
Image 143
5333
but to shew that he neither spake nor taught any other doctrine, but that they did before.
but to show that he neither spoke nor taught any other Doctrine, but that they did before.
cc-acp pc-acp vvi cst pns31 av-dx vvd ccx vvd d j-jn n1, cc-acp cst pns32 vdd a-acp.
(14) sermon (DIV1)
830
Image 143
5334
And therefore it is observeable, that Fathers in their Sermons did not quote them.
And Therefore it is observable, that Father's in their Sermons did not quote them.
cc av pn31 vbz j, cst n2 p-acp po32 n2 vdd xx vvi pno32.
(14) sermon (DIV1)
830
Image 143
5335
And well were it if those that followed them so much in other things, would follow them in this.
And well were it if those that followed them so much in other things, would follow them in this.
cc av vbdr pn31 cs d cst vvd pno32 av av-d p-acp j-jn n2, vmd vvi pno32 p-acp d.
(14) sermon (DIV1)
830
Image 143
5336
But in case of controversie, so they did, and that with this caution, to shew that it was no new doctrine they taught;
But in case of controversy, so they did, and that with this caution, to show that it was no new Doctrine they taught;
p-acp p-acp n1 pp-f n1, av pns32 vdd, cc cst p-acp d n1, pc-acp vvi cst pn31 vbds dx j n1 pns32 vvd;
(14) sermon (DIV1)
830
Image 143
5337
so we may shew that we teach no new thing, not onely by modern Writers, but also by antient. Thirdly, in case of singularity;
so we may show that we teach no new thing, not only by modern Writers, but also by ancient. Thirdly, in case of singularity;
av pns12 vmb vvi cst pns12 vvb dx j n1, xx av-j p-acp j n2, cc-acp av p-acp j. ord, p-acp n1 pp-f n1;
(14) sermon (DIV1)
830
Image 143
5338
to remove that, we may produce the confession of Churches, Canons, and Councels, and the consent of Orthodoxal Fathers.
to remove that, we may produce the Confessi of Churches, Canonas, and Counsels, and the consent of Orthodoxal Father's.
pc-acp vvi d, pns12 vmb vvi dt n1 pp-f n2, n2, cc n2, cc dt n1 pp-f np1 n2.
(14) sermon (DIV1)
831
Image 143
5339
Fourthly, in case of explication of an Hebrew word, that we produce examples of men that write in the same tongue,Fourthly, in case of explication of an Hebrew word, that we produce Examples of men that write in the same tongue,
ord, p-acp n1 pp-f n1 pp-f dt njp n1, cst pns12 vvb n2 pp-f n2 cst vvb p-acp dt d n1,
(14) sermon (DIV1)
832
Image 143
5340
and shew the meaning, for as much as the Holy Ghost writ in that language, we shall use them aright.
and show the meaning, for as much as the Holy Ghost writ in that language, we shall use them aright.
cc vvi dt n1, c-acp c-acp d c-acp dt j n1 vvn p-acp d n1, pns12 vmb vvi pno32 av.
(14) sermon (DIV1)
832
Image 143
5341
So for Chronology and Geography in explication of Daniels weeks against the Jews, if we produce Authors to shew how many Kings of Persia there were,
So for Chronology and Geography in explication of Daniel's weeks against the jews, if we produce Authors to show how many Kings of Persiam there were,
av p-acp np1 cc np1 p-acp n1 pp-f np1 n2 p-acp dt np2, cs pns12 vvb n2 pc-acp vvi c-crq d n2 pp-f np1 a-acp vbdr,
(14) sermon (DIV1)
832
Image 143
5342
how long they raigned, we use them aright.
how long they reigned, we use them aright.
c-crq av-j pns32 vvd, pns12 vvb pno32 av.
(14) sermon (DIV1)
832
Image 143
5343
Thirdly, the third ground is taken from the Office of a Minister, a Minister as a Minister ought onely to use Gods Word, not mans; the reasons are, Thirdly, the third ground is taken from the Office of a Minister, a Minister as a Minister ought only to use God's Word, not men; the Reasons Are,
ord, dt ord n1 vbz vvn p-acp dt n1 pp-f dt n1, dt n1 p-acp dt n1 vmd av-j pc-acp vvi npg1 n1, xx n2; dt n2 vbr,
(14) sermon (DIV1)
833
Image 143
5344
First, from his Name, he is a Minister of the Gospel, therefore not a Minister of humane learning;First, from his Name, he is a Minister of the Gospel, Therefore not a Minister of humane learning;
ord, p-acp po31 n1, pns31 vbz dt n1 pp-f dt n1, av xx dt n1 pp-f j n1;
(14) sermon (DIV1)
834
Image 143
5345
humane sentences are humane sayings, 1 Cor. 4. 1. We are dispensers of the mysteries of God, and not of men.
humane sentences Are humane sayings, 1 Cor. 4. 1. We Are dispensers of the Mysteres of God, and not of men.
j n2 vbr j n2-vvg, crd np1 crd crd pns12 vbr n2 pp-f dt n2 pp-f np1, cc xx pp-f n2.
(14) sermon (DIV1)
834
Image 143
5346
Secondly, a Minister as a Minister speaks from God to men, but when he produceth humane sayings, he speaks from man to man.Secondly, a Minister as a Minister speaks from God to men, but when he Produceth humane sayings, he speaks from man to man.
ord, dt n1 p-acp dt n1 vvz p-acp np1 p-acp n2, cc-acp c-crq pns31 vvz j n2-vvg, pns31 vvz p-acp n1 p-acp n1.
(14) sermon (DIV1)
835
Image 143
5347
Thirdly, as he is a Minister, so the weapons of his warfare are spiritual and mighty through God, not carnal, that is not humane sayings.Thirdly, as he is a Minister, so the weapons of his warfare Are spiritual and mighty through God, not carnal, that is not humane sayings.
ord, c-acp pns31 vbz dt n1, av dt n2 pp-f po31 n1 vbr j cc j p-acp np1, xx j, cst vbz xx j n2-vvg.
(14) sermon (DIV1)
836
Image 143
5348
Therefore when he useth humane learning, he speaks not as he is a Minister, 2 Cor. 10. 4. Humane testimonies are carnal weapons,
Therefore when he uses humane learning, he speaks not as he is a Minister, 2 Cor. 10. 4. Humane testimonies Are carnal weapons,
av c-crq pns31 vvz j n1, pns31 vvz xx c-acp pns31 vbz dt n1, crd np1 crd crd j n2 vbr j n2,
(14) sermon (DIV1)
836
Image 143
5349
therefore to this there is this liberty;
Therefore to this there is this liberty;
av p-acp d pc-acp vbz d n1;
(14) sermon (DIV1)
836
Image 143
5350
that although a man do that, not as he is a Minister, yet if in preaching some passage require it;
that although a man do that, not as he is a Minister, yet if in preaching Some passage require it;
cst cs dt n1 vdb d, xx c-acp pns31 vbz dt n1, av cs p-acp vvg d n1 vvi pn31;
(14) sermon (DIV1)
836
Image 143
5351
he may speak from men to men, and fight with carnal weapons.
he may speak from men to men, and fight with carnal weapons.
pns31 vmb vvi p-acp n2 p-acp n2, cc vvi p-acp j n2.
(14) sermon (DIV1)
836
Image 143
5352
True it is, that when a man confutes with carnal and Philosophical reasons, he shoots with their own bow and contends with their own weapons, yet may they use them.
True it is, that when a man confutes with carnal and Philosophical Reasons, he shoots with their own bow and contends with their own weapons, yet may they use them.
j pn31 vbz, cst c-crq dt n1 vvz p-acp j cc j n2, pns31 vvz p-acp po32 d n1 cc vvz p-acp po32 d n2, av vmb pns32 vvi pno32.
(14) sermon (DIV1)
836
Image 143
5353
(1.) For such reasons, though they be humane, yet they may convince; so Goliahs head was cut off with his own sword.
(1.) For such Reasons, though they be humane, yet they may convince; so Goliath's head was Cut off with his own sword.
(crd) p-acp d n2, cs pns32 vbb j, av pns32 vmb vvi; av njp2 n1 vbds vvn a-acp p-acp po31 d n1.
(14) sermon (DIV1)
837
Image 143
5354
(2.) Though they beget no faith, yet they may dispose to it.
(2.) Though they beget no faith, yet they may dispose to it.
(crd) cs pns32 vvb dx n1, av pns32 vmb vvi p-acp pn31.
(14) sermon (DIV1)
838
Image 143
5355
(3.) Though they build not up so directly them that believe, yet they are helps to take away scruples,
(3.) Though they built not up so directly them that believe, yet they Are helps to take away scruples,
(crd) cs pns32 vvb xx a-acp av av-j pno32 cst vvb, av pns32 vbr n2 pc-acp vvi av n2,
(14) sermon (DIV1)
839
Image 143
5356
and to answer objections and temptations, and in this regard he may use them; onely with some due cautions.
and to answer objections and temptations, and in this regard he may use them; only with Some due cautions.
cc pc-acp vvi n2 cc n2, cc p-acp d n1 pns31 vmb vvi pno32; av-j p-acp d j-jn n2.
(14) sermon (DIV1)
839
Image 143
5357
When the nature of the point, and the Auditory requireth it; such points seldom fall out, but when they do, we may do it.
When the nature of the point, and the Auditory requires it; such points seldom fallen out, but when they do, we may do it.
c-crq dt n1 pp-f dt n1, cc dt j vvz pn31; d n2 av vvi av, cc-acp c-crq pns32 vdb, pns12 vmb vdi pn31.
(14) sermon (DIV1)
840
Image 143
5358
That it be done with intimation, that it is an external argument, lest those that hear it mistake it.
That it be done with intimation, that it is an external argument, lest those that hear it mistake it.
cst pn31 vbb vdn p-acp n1, cst pn31 vbz dt j n1, cs d cst vvb pn31 vvi pn31.
(14) sermon (DIV1)
841
Image 143
5359
This observed, a Minister may lay aside the person of a Minister, and use mens arguments and reasons, Acts 17. 23. speaking to the people that were ignorant, saith, I saw it written on the Altars to the unknown God: This observed, a Minister may lay aside the person of a Minister, and use men's Arguments and Reasons, Acts 17. 23. speaking to the people that were ignorant, Says, I saw it written on the Altars to the unknown God:
d vvd, dt n1 vmb vvi av dt n1 pp-f dt n1, cc vvb ng2 n2 cc n2, n2 crd crd vvg p-acp dt n1 cst vbdr j, vvz, pns11 vvd pn31 vvn p-acp dt n2 p-acp dt j np1:
(14) sermon (DIV1)
842
Image 143
5360
when he would prove that they were created, he saith, In him we live, we move and have our being,
when he would prove that they were created, he Says, In him we live, we move and have our being,
c-crq pns31 vmd vvi cst pns32 vbdr vvn, pns31 vvz, p-acp pno31 pns12 vvb, pns12 vvb cc vhb po12 n1,
(14) sermon (DIV1)
842
Image 143
5361
as one of you have said we are all his off spring. as one of you have said we Are all his off spring.
c-acp pi pp-f pn22 vhb vvn pns12 vbr av-d png31 p-acp n1.
(14) sermon (DIV1)
842
Image 143
5362
As if he should say, this Poet hath authority with you, else it were but a weak argument,
As if he should say, this Poet hath Authority with you, Else it were but a weak argument,
c-acp cs pns31 vmd vvi, d n1 vhz n1 p-acp pn22, av pn31 vbdr p-acp dt j n1,
(14) sermon (DIV1)
842
Image 143
5363
and if he did it, so may we.
and if he did it, so may we.
cc cs pns31 vdd pn31, av vmb pns12.
(14) sermon (DIV1)
842
Image 143
5364
Suppose we were to prove the Scriptures to be the Word of God, we may prove it,
Suppose we were to prove the Scriptures to be the Word of God, we may prove it,
vvb pns12 vbdr pc-acp vvi dt n2 pc-acp vbi dt n1 pp-f np1, pns12 vmb vvi pn31,
(14) sermon (DIV1)
842
Image 143
5365
because its that on which faith is grounded; if in this we do produce humane reasons, we do aright.
Because its that on which faith is grounded; if in this we do produce humane Reasons, we do aright.
c-acp po31 d p-acp r-crq n1 vbz vvn; cs p-acp d pns12 vdb vvi j n2, pns12 vdb av.
(14) sermon (DIV1)
842
Image 143
5366
The fourth ground concerns the use of humane learning, and it is this.
The fourth ground concerns the use of humane learning, and it is this.
dt ord n1 vvz dt n1 pp-f j n1, cc pn31 vbz d.
(14) sermon (DIV1)
843
Image 143
5367
That the excellency of humane wisdom is not to be used in the testimonies of God.
That the excellency of humane Wisdom is not to be used in the testimonies of God.
cst dt n1 pp-f j n1 vbz xx pc-acp vbi vvn p-acp dt n2 pp-f np1.
(14) sermon (DIV1)
843
Image 143
5368
That is, not in preaching the Gospel.
That is, not in preaching the Gospel.
cst vbz, xx p-acp vvg dt n1.
(14) sermon (DIV1)
843
Image 143
5369
I alleadge the Apostles own word, I came not unto you in the excellency of speech, or of wisdom;
I allege the Apostles own word, I Come not unto you in the excellency of speech, or of Wisdom;
pns11 vvi dt n2 d n1, pns11 vvd xx p-acp pn22 p-acp dt n1 pp-f n1, cc pp-f n1;
(14) sermon (DIV1)
843
Image 143
5370
contrary to those that think, if the Divine truth be found, learning may be laid in it,
contrary to those that think, if the Divine truth be found, learning may be laid in it,
j-jn p-acp d cst vvb, cs dt j-jn n1 vbi vvn, n1 vmb vbi vvn p-acp pn31,
(14) sermon (DIV1)
843
Image 143
5371
and the ground work may be wrought with gold.
and the ground work may be wrought with gold.
cc dt n1 n1 vmb vbi vvn p-acp n1.
(14) sermon (DIV1)
843
Image 143
5372
If any think themselves straightned in this opinion, see 1 Cor. 2. 1. I came to you saith Paul, not in excellency of speech or wisdom;
If any think themselves straightened in this opinion, see 1 Cor. 2. 1. I Come to you Says Paul, not in excellency of speech or Wisdom;
cs d vvb px32 vvn p-acp d n1, vvb crd np1 crd crd pns11 vvd p-acp pn22 vvz np1, xx p-acp n1 pp-f n1 cc n1;
(14) sermon (DIV1)
843
Image 143
5373
what wisdom doth he mean? not Divine wisdom, for that he had in aboundance,
what Wisdom does he mean? not Divine Wisdom, for that he had in abundance,
r-crq n1 vdz pns31 vvi? xx j-jn n1, c-acp cst pns31 vhd p-acp n1,
(14) sermon (DIV1)
843
Image 143
5374
but humane wisdom, NONLATINALPHABET, I came not to shew the testimony of God by it, But I esteemed to know nothing among you, but Christ and him crucified;
but humane Wisdom,, I Come not to show the testimony of God by it, But I esteemed to know nothing among you, but christ and him Crucified;
cc-acp j n1,, pns11 vvd xx pc-acp vvi dt n1 pp-f np1 p-acp pn31, cc-acp pns11 vvd pc-acp vvi pix p-acp pn22, cc-acp np1 cc pno31 vvd;
(14) sermon (DIV1)
843
Image 143
5375
That is, I accounted nothing else worth the knowing: to this there are these liberties.
That is, I accounted nothing Else worth the knowing: to this there Are these Liberties.
cst vbz, pns11 vvd pix av j dt vvg: p-acp d a-acp vbr d n2.
(14) sermon (DIV1)
843
Image 143
5376
It may and ought to be studied, as it prepares the understanding to deliver the Divine truth,
It may and ought to be studied, as it prepares the understanding to deliver the Divine truth,
pn31 vmb cc pi pc-acp vbi vvn, c-acp pn31 vvz dt n1 pc-acp vvi dt j-jn n1,
(14) sermon (DIV1)
844
Image 143
5377
and therefore Students are to be exhorted to study it as a necessary help, so that he is a Lay-man that wants it.
and Therefore Students Are to be exhorted to study it as a necessary help, so that he is a Layman that Wants it.
cc av n2 vbr pc-acp vbi vvn pc-acp vvi pn31 p-acp dt j n1, av cst pns31 vbz dt n1 cst vvz pn31.
(14) sermon (DIV1)
844
Image 143
5378
It may be used in preaching, yet not in the substance and words of the Author,
It may be used in preaching, yet not in the substance and words of the Author,
pn31 vmb vbi vvn p-acp vvg, av xx p-acp dt n1 cc n2 pp-f dt n1,
(14) sermon (DIV1)
845
Image 143
5379
for that is to mingle chaff with wheat.
for that is to mingle chaff with wheat.
p-acp d vbz pc-acp vvi n1 p-acp n1.
(14) sermon (DIV1)
845
Image 143
5380
It is certain, all our weapons must be spiritual, yet we may sharpen our weapons at the forge of Heathen Writers, they may have an influence into our Sermons, as the Stoicks say.
It is certain, all our weapons must be spiritual, yet we may sharpen our weapons At the forge of Heathen Writers, they may have an influence into our Sermons, as the Stoics say.
pn31 vbz j, d po12 n2 vmb vbi j, av pns12 vmb vvi po12 n2 p-acp dt n1 pp-f j-jn n2, pns32 vmb vhi dt n1 p-acp po12 n2, c-acp dt njp2 vvb.
(14) sermon (DIV1)
845
Image 143
5381
When we give hey unto our beasts, we look not for hey again, but for fruit, wool and milk So we must not utter them in the same words,
When we give heigh unto our beasts, we look not for heigh again, but for fruit, wool and milk So we must not utter them in the same words,
c-crq pns12 vvb uh p-acp po12 n2, pns12 vvb xx p-acp n1 av, cc-acp p-acp n1, n1 cc n1 av pns12 vmb xx vvi pno32 p-acp dt d n2,
(14) sermon (DIV1)
845
Image 143
5382
but digest and turn them in succum & sanguinem, that the understanding may be strengthened, and then we may deliver them the better.
but digest and turn them in succum & sanguinem, that the understanding may be strengthened, and then we may deliver them the better.
cc-acp vvb cc vvi pno32 p-acp fw-la cc fw-la, cst dt n1 vmb vbi vvn, cc av pns12 vmb vvi pno32 dt jc.
(14) sermon (DIV1)
845
Image 143
5383
The Israelites must not put the jewels that they took from the Egyptians into the Temple in the same manner, but melted.
The Israelites must not put the Jewels that they took from the egyptians into the Temple in the same manner, but melted.
dt np1 vmb xx vvi dt n2 cst pns32 vvd p-acp dt np1 p-acp dt n1 p-acp dt d n1, cc-acp vvd.
(14) sermon (DIV1)
845
Image 143
5384
So humane Writers may not be used in the same fashion we take them, but melte• & turned into another shape, we may use them.
So humane Writers may not be used in the same fashion we take them, but melte• & turned into Another shape, we may use them.
av j n2 vmb xx vbi vvn p-acp dt d n1 pns12 vvb pno32, cc-acp n1 cc vvn p-acp j-jn n1, pns12 vmb vvi pno32.
(14) sermon (DIV1)
845
Image 143
5385
Paul is plain for it, I came not in the excellency of speech or wisdom; Paul is plain for it, I Come not in the excellency of speech or Wisdom;
np1 vbz j p-acp pn31, pns11 vvd xx p-acp dt n1 pp-f n1 cc n1;
(14) sermon (DIV1)
845
Image 143
5386
where two things are spoken against (1.) the mingling of the Word with corrupt glosses, (2.) delivering it so mingled.
where two things Are spoken against (1.) the mingling of the Word with corrupt Glosses, (2.) delivering it so mingled.
c-crq crd n2 vbr vvn p-acp (crd) dt vvg pp-f dt n1 p-acp j n2, (crd) vvg pn31 av vvn.
(14) sermon (DIV1)
845
Image 143
5387
The fifth gro•nd concerns humane el•quence, and that is this, we must not use the excellency or wisdom of words,
The fifth gro•nd concerns humane el•quence, and that is this, we must not use the excellency or Wisdom of words,
dt ord n1 vvz j n1, cc cst vbz d, pns12 vmb xx vvi dt n1 cc n1 pp-f n2,
(14) sermon (DIV1)
846
Image 143
5388
but deliver the word in the plain evidence of the spirit and of Power. That is, that there be no mingling of humane learning with divine mysteries in shewing the testimonies of God,
but deliver the word in the plain evidence of the Spirit and of Power. That is, that there be no mingling of humane learning with divine Mysteres in showing the testimonies of God,
cc-acp vvb dt n1 p-acp dt j n1 pp-f dt n1 cc pp-f n1. cst vbz, cst pc-acp vbi dx vvg pp-f j n1 p-acp j-jn n2 p-acp vvg dt n2 pp-f np1,
(14) sermon (DIV1)
846
Image 143
5389
though the words be pure matter, we may not set an excellent stile upon them, but plainess which becomes the gravity of it.
though the words be pure matter, we may not Set an excellent style upon them, but plainness which becomes the gravity of it.
cs dt n2 vbb j n1, pns12 vmb xx vvi dt j n1 p-acp pno32, cc-acp n1 r-crq vvz dt n1 pp-f pn31.
(14) sermon (DIV1)
846
Image 143
5390
The word may be delivered in an high still, yet so as pearls, that it may shine in its natural brightness, otherwise it rather beautifies the speaker then the word;
The word may be Delivered in an high still, yet so as Pearls, that it may shine in its natural brightness, otherwise it rather beautifies the speaker then the word;
dt n1 vmb vbi vvn p-acp dt j av, av av c-acp n2, cst pn31 vmb vvi p-acp po31 j n1, av pn31 av-c vvz dt n1 av dt n1;
(14) sermon (DIV1)
846
Image 143
5391
I appeal to the consciences of men, if in these deliverances it doth not sapere aliquid humani, and though we think not so at the first,
I appeal to the Consciences of men, if in these Deliverances it does not Sapere Aliquid Humani, and though we think not so At the First,
pns11 vvb p-acp dt n2 pp-f n2, cs p-acp d n2 pn31 vdz xx vvi j fw-la, cc cs pns12 vvb xx av p-acp dt ord,
(14) sermon (DIV1)
846
Image 143
5392
yet many on their death beds have said it.
yet many on their death Beds have said it.
av d p-acp po32 n1 n2 vhb vvn pn31.
(14) sermon (DIV1)
846
Image 143
5393
If this seem to slight, see the Apostle, I came not saith he in humame wisdom, that is in tricks of wit,
If this seem to slight, see the Apostle, I Come not Says he in humame Wisdom, that is in tricks of wit,
cs d vvb p-acp j, vvb dt n1, pns11 vvd xx vvz pns31 p-acp vvd n1, cst vbz p-acp n2 pp-f n1,
(14) sermon (DIV1)
846
Image 143
5394
and in the thirteenth verse which words we speak not in the words that mans wisdome teacheth,
and in the thirteenth verse which words we speak not in the words that men Wisdom Teaches,
cc p-acp dt ord n1 r-crq n2 pns12 vvb xx p-acp dt n2 cst ng1 n1 vvz,
(14) sermon (DIV1)
846
Image 143
5395
but which the holy Ghost teacheth. but which the holy Ghost Teaches.
cc-acp r-crq dt j n1 vvz.
(14) sermon (DIV1)
846
Image 143
5396
He was not onely careful that his master was found, but that his words were also plain, 1 Cor. 1. 17. Christ sent me to preach the Gospel, not in the wisdome of words.
He was not only careful that his master was found, but that his words were also plain, 1 Cor. 1. 17. christ sent me to preach the Gospel, not in the Wisdom of words.
pns31 vbds xx av-j j cst po31 n1 vbds vvn, cc-acp cst po31 n2 vbdr av j, crd np1 crd crd np1 vvd pno11 pc-acp vvi dt n1, xx p-acp dt n1 pp-f n2.
(14) sermon (DIV1)
846
Image 143
5397
And what can be meant by this but that curiousness of stile, which rather weakens then strengthens the work.
And what can be meant by this but that curiousness of style, which rather weakens then strengthens the work.
cc q-crq vmb vbi vvn p-acp d p-acp d n1 pp-f n1, r-crq av-c vvz av vvz dt n1.
(14) sermon (DIV1)
846
Image 143
5398
To this there is this liberty;
To this there is this liberty;
p-acp d pc-acp vbz d n1;
(14) sermon (DIV1)
846
Image 143
5399
that when we cannot well express our selves otherwise, when some sentence taken out of an Author, will more pithily express our mind, we may use it, onely these cautions observed.
that when we cannot well express our selves otherwise, when Some sentence taken out of an Author, will more pithily express our mind, we may use it, only these cautions observed.
cst c-crq pns12 vmbx av vvi po12 n2 av, c-crq d n1 vvn av pp-f dt n1, vmb av-dc av-j vvi po12 n1, pns12 vmb vvi pn31, av-j d n2 vvn.
(14) sermon (DIV1)
846
Image 143
5400
The phrase must not be light or metrical speeches, that it stand not upon paranomasias and verbal conceits, that it do tickle the ears and move laughter,
The phrase must not be Light or metrical Speeches, that it stand not upon paranomasias and verbal conceits, that it do tickle the ears and move laughter,
dt n1 vmb xx vbi j cc j n2, cst pn31 vvb xx p-acp n1 cc j n2, cst pn31 vdb vvi dt n2 cc vvi n1,
(14) sermon (DIV1)
847
Image 143
5401
or poetical allusions, as the hire of a whore might not be brought into the temple though it was silver,
or poetical allusions, as the hire of a whore might not be brought into the temple though it was silver,
cc j n2, c-acp dt n1 pp-f dt n1 vmd xx vbi vvn p-acp dt n1 cs pn31 vbds n1,
(14) sermon (DIV1)
847
Image 143
5402
because of the baseness of the thing whence it was raised, so though they be as fit as others,
Because of the baseness of the thing whence it was raised, so though they be as fit as Others,
c-acp pp-f dt n1 pp-f dt n1 c-crq pn31 vbds vvn, av cs pns32 vbb a-acp j c-acp n2-jn,
(14) sermon (DIV1)
847
Image 143
5403
yet they must not be brought into sermons because of the base ground whence they were raised.
yet they must not be brought into Sermons Because of the base ground whence they were raised.
av pns32 vmb xx vbi vvn p-acp n2 c-acp pp-f dt j n1 c-crq pns32 vbdr vvn.
(14) sermon (DIV1)
847
Image 143
5404
Let it not be done frequently or with affectation, but occasionally when we meet with it,
Let it not be done frequently or with affectation, but occasionally when we meet with it,
vvb pn31 xx vbi vdn av-j cc p-acp n1, cc-acp av-j c-crq pns12 vvb p-acp pn31,
(14) sermon (DIV1)
848
Image 143
5405
and so that ordinary people may know that it comes by the way, the better to express our mind.
and so that ordinary people may know that it comes by the Way, the better to express our mind.
cc av d j n1 vmb vvi cst pn31 vvz p-acp dt n1, dt jc pc-acp vvi po12 n1.
(14) sermon (DIV1)
848
Image 143
5406
In this case it is not meet the Author should be named, for if it be to express our minde the naming of the Author is needless.
In this case it is not meet the Author should be nam, for if it be to express our mind the naming of the Author is needless.
p-acp d n1 pn31 vbz xx j dt n1 vmd vbi vvn, c-acp cs pn31 vbb pc-acp vvi po12 n1 dt n-vvg pp-f dt n1 vbz j.
(14) sermon (DIV1)
849
Image 143
5407
See the ground of this liberty, 1 Cor. 15. 34. where when the Apostle would use that frame of words or expression which came into his mind he is silent touching the Authors name.
See the ground of this liberty, 1 Cor. 15. 34. where when the Apostle would use that frame of words or expression which Come into his mind he is silent touching the Authors name.
n1 dt n1 pp-f d n1, crd np1 crd crd n1 c-crq dt n1 vmd vvi d n1 pp-f n2 cc n1 r-crq vvd p-acp po31 n1 pns31 vbz j vvg dt ng1 n1.
(14) sermon (DIV1)
849
Image 143
5408
And if the Apostle out of a Poet, why may not we out of some other, express our mind.
And if the Apostle out of a Poet, why may not we out of Some other, express our mind.
cc cs dt n1 av pp-f dt n1, q-crq vmb xx pns12 av pp-f d n-jn, vvb po12 n1.
(14) sermon (DIV1)
849
Image 143
5409
Let not the words be light, but full of gravity, fitting the matter in hand. It must not be done frequently but seldom.
Let not the words be Light, but full of gravity, fitting the matter in hand. It must not be done frequently but seldom.
vvb xx dt n2 vbb j, cc-acp j pp-f n1, vvg dt n1 p-acp n1. pn31 vmb xx vbi vdn av-j p-acp av.
(14) sermon (DIV1)
850
Image 143
5410
It is not alwayes convenient to name the Author, Christ useth this in his preaching. It is not always convenient to name the Author, christ uses this in his preaching.
pn31 vbz xx av j pc-acp vvi dt n1, np1 vvz d p-acp po31 vvg.
(14) sermon (DIV1)
852
Image 143
5411
Sometimes he took a proverb to express himself, and sometimes alludes to such sayings among the Jewes,
Sometime he took a proverb to express himself, and sometime alludes to such sayings among the Jews,
av pns31 vvd dt n1 pc-acp vvi px31, cc av vvz p-acp d n2-vvg p-acp dt np2,
(14) sermon (DIV1)
852
Image 143
5412
and if we take short speeches to express our selves more pithily, we do no more then Christ and Paul did.
and if we take short Speeches to express our selves more pithily, we do no more then christ and Paul did.
cc cs pns12 vvb j n2 pc-acp vvi po12 n2 av-dc av-j, pns12 vdb av-dx dc cs np1 cc np1 vdd.
(14) sermon (DIV1)
852
Image 143
5413
The sixth ground is concerning the use of unknown tongues and it is this.
The sixth ground is Concerning the use of unknown tongues and it is this.
dt ord n1 vbz vvg dt n1 pp-f j n2 cc pn31 vbz d.
(14) sermon (DIV1)
853
Image 143
5414
That the word is not to be spoken in an unknown tongue, 1 Cor. 14. halfe a chap. spent in the proving this.
That the word is not to be spoken in an unknown tongue, 1 Cor. 14. half a chap. spent in the proving this.
cst dt n1 vbz xx pc-acp vbi vvn p-acp dt j n1, crd np1 crd j-jn dt n1 vvn p-acp dt vvg d.
(14) sermon (DIV1)
853
Image 143
5415
Whence I gather that to an auditory of Schollars a man may speak a sentence in it own words;
Whence I gather that to an auditory of Scholars a man may speak a sentence in it own words;
c-crq pns11 vvb cst p-acp dt j pp-f n2 dt n1 vmb vvi dt n1 p-acp pn31 d n2;
(14) sermon (DIV1)
853
Image 143
5416
because to them it is known, onely this must be observed, that it be not vainly done,
Because to them it is known, only this must be observed, that it be not vainly done,
c-acp p-acp pno32 pn31 vbz vvn, av-j d vmb vbi vvn, cst pn31 vbb xx av-j vdn,
(14) sermon (DIV1)
853
Image 143
5417
as in quoting Scripture in Latine sometimes, when English would serve to express it better.
as in quoting Scripture in Latin sometime, when English would serve to express it better.
c-acp p-acp vvg n1 p-acp jp av, c-crq jp vmd vvi pc-acp vvi pn31 av-jc.
(14) sermon (DIV1)
853
Image 143
5418
2. Upon the same ground I gather, that to an auditory of Common people we may not use a Latine phrase or sentence because to them it is not known.
2. Upon the same ground I gather, that to an auditory of Common people we may not use a Latin phrase or sentence Because to them it is not known.
crd p-acp dt d n1 pns11 vvb, cst p-acp dt j pp-f j n1 pns12 vmb xx vvi dt jp n1 cc n1 c-acp p-acp pno32 pn31 vbz xx vvn.
(14) sermon (DIV1)
854
Image 143
5419
It is true indeed we may not speak a whole sermon in Larine, but some words we may use.
It is true indeed we may not speak a Whole sermon in Larine, but Some words we may use.
pn31 vbz j av pns12 vmb xx vvi dt j-jn n1 p-acp np1, cc-acp d n2 pns12 vmb vvi.
(14) sermon (DIV1)
855
Image 143
5420
Where God absolutely forbids a thing, he forbids it not secundum majus & minus but altogether. But we interpret it afterward.
Where God absolutely forbids a thing, he forbids it not secundum Majus & minus but altogether. But we interpret it afterwards.
c-crq np1 av-j vvz dt n1, pns31 vvz pn31 xx fw-la fw-la cc fw-la p-acp av. cc-acp pns12 vvb pn31 av.
(14) sermon (DIV1)
856
Image 143
5421
Notwithstanding that is not to be done, for Notwithstanding that is not to be done, for
a-acp cst vbz xx pc-acp vbi vdn, c-acp
(14) sermon (DIV1)
858
Image 143
5422
1. It is idle and needless, why may not English alone serve? it is an idle word,
1. It is idle and needless, why may not English alone serve? it is an idle word,
crd pn31 vbz j cc j, q-crq vmb xx np1 av-j vvi? pn31 vbz dt j n1,
(14) sermon (DIV1)
859
Image 143
5423
and if that be at no time to be spoken, much less in preaching the Gospel.
and if that be At no time to be spoken, much less in preaching the Gospel.
cc cs d vbb p-acp dx n1 pc-acp vbi vvn, av-d av-dc p-acp vvg dt n1.
(14) sermon (DIV1)
859
Image 143
5424
2. It is usually done out of ostentation.
2. It is usually done out of ostentation.
crd pn31 vbz av-j vdn av pp-f n1.
(14) sermon (DIV1)
860
Image 143
5425
For when men hear them they think they do it to shew their learning, and so do it out of vanity;
For when men hear them they think they do it to show their learning, and so do it out of vanity;
p-acp q-crq n2 vvb pno32 pns32 vvb pns32 vdb pn31 pc-acp vvi po32 n1, cc av vdb pn31 av pp-f n1;
(14) sermon (DIV1)
860
Image 143
5426
if the auditory be mixt a Latine word may sometimes be used, if wholly Ignorant then not at all.
if the auditory be mixed a Latin word may sometime be used, if wholly Ignorant then not At all.
cs dt j vbi vvn dt jp n1 vmb av vbi vvn, cs av-jn j av xx p-acp d.
(14) sermon (DIV1)
860
Image 143
5427
By this you may see how far we may go in using humane sayings.
By this you may see how Far we may go in using humane sayings.
p-acp d pn22 vmb vvi c-crq av-j pns12 vmb vvi p-acp vvg j n2-vvg.
(14) sermon (DIV1)
860
Image 143
5428
Now the using of them in other cases as for ostentation and vain glory or such like, is not to be done.
Now the using of them in other cases as for ostentation and vain glory or such like, is not to be done.
av dt vvg pp-f pno32 p-acp j-jn n2 c-acp p-acp n1 cc j n1 cc d av-j, vbz xx pc-acp vbi vdn.
(14) sermon (DIV1)
860
Image 143
5429
I will adde some reasons, and answer some objections.
I will add Some Reasons, and answer Some objections.
pns11 vmb vvi d n2, cc vvi d n2.
(14) sermon (DIV1)
861
Image 143
5430
1. Reason. We may not do it because ordinary quotations of Fathers (not in some named Cases) have the nature of a confirming testimony,
1. Reason. We may not do it Because ordinary quotations of Father's (not in Some nam Cases) have the nature of a confirming testimony,
crd n1. pns12 vmb xx vdi pn31 c-acp j n2 pp-f n2 (xx p-acp d vvn n2) vhb dt n1 pp-f dt vvg n1,
(14) sermon (DIV1)
862
Image 143
5431
though we intend it not yet the nature of the work is such, though it be not intentio agentis, yet if it be conditio operis, it excuseth him not,
though we intend it not yet the nature of the work is such, though it be not Intentio agentis, yet if it be Condition operis, it excuseth him not,
cs pns12 vvb pn31 xx av dt n1 pp-f dt n1 vbz d, cs pn31 vbb xx fw-la fw-la, av cs pn31 vbb fw-la fw-la, pn31 vvz pno31 xx,
(14) sermon (DIV1)
862
Image 143
5432
as if a man swear and say I thought it not, it excuseth him not,
as if a man swear and say I Thought it not, it excuseth him not,
c-acp cs dt n1 vvb cc vvb pns11 vvd pn31 xx, pn31 vvz pno31 xx,
(14) sermon (DIV1)
862
Image 143
5433
if we quote Saint Augustine it is as much as if we quoted Saint Peter, or Saint Iohn, If it be without intimation,
if we quote Saint Augustine it is as much as if we quoted Saint Peter, or Saint John, If it be without intimation,
cs pns12 vvb n1 np1 pn31 vbz p-acp d c-acp cs pns12 vvd n1 np1, cc n1 np1, cs pn31 vbb p-acp n1,
(14) sermon (DIV1)
862
Image 143
5434
though we intend illustration, and not confirmation, yet the condition of the work is such, Suppose a stranger come, what difference would he know between Saint Augustine, and Saint Peter.
though we intend illustration, and not confirmation, yet the condition of the work is such, Suppose a stranger come, what difference would he know between Saint Augustine, and Saint Peter.
cs pns12 vvb n1, cc xx n1, av dt n1 pp-f dt n1 vbz d, vvb dt n1 vvb, q-crq n1 vmd pns31 vvi p-acp n1 np1, cc n1 np1.
(14) sermon (DIV1)
862
Image 143
5435
2. It is needless, for whatever we deliver out of other authors it is either dissonant or consonant to the word.
2. It is needless, for whatever we deliver out of other Authors it is either dissonant or consonant to the word.
crd pn31 vbz j, p-acp r-crq pns12 vvb av pp-f j-jn n2 pn31 vbz d n1 cc n1 p-acp dt n1.
(14) sermon (DIV1)
863
Image 143
5436
If it differ, why do we use it at all, if it be agreeing, the word is profitable of it self, Christ receives not witness from men, and to do that, is to bring a candle into the Sun-shine,
If it differ, why do we use it At all, if it be agreeing, the word is profitable of it self, christ receives not witness from men, and to do that, is to bring a candle into the Sunshine,
cs pn31 vvb, q-crq vdb pns12 vvb pn31 p-acp d, cs pn31 vbb vvg, dt n1 vbz j pp-f pn31 n1, np1 vvz xx vvi p-acp n2, cc pc-acp vdi d, vbz pc-acp vvi dt n1 p-acp dt n1,
(14) sermon (DIV1)
863
Image 143
5437
or to cast water into the Sea. When the Sunshine of the Gospel makes a thing clear, what needs the candle of humane testimonies be used.
or to cast water into the Sea. When the Sunshine of the Gospel makes a thing clear, what needs the candle of humane testimonies be used.
cc pc-acp vvi n1 p-acp dt n1 c-crq dt n1 pp-f dt n1 vvz dt n1 j, r-crq vvz dt n1 pp-f j n2 vbb vvn.
(14) sermon (DIV1)
863
Image 143
5438
3. God delights to work by his own ordinances.
3. God delights to work by his own ordinances.
crd np1 vvz pc-acp vvi p-acp po31 d n2.
(14) sermon (DIV1)
864
Image 143
5439
The word is the power of God to Salvation, if we were able to speak with tongues of Angels,
The word is the power of God to Salvation, if we were able to speak with tongues of Angels,
dt n1 vbz dt n1 pp-f np1 p-acp n1, cs pns12 vbdr j pc-acp vvi p-acp n2 pp-f n2,
(14) sermon (DIV1)
864
Image 143
5440
and God wrought not by it, it would not convert a man, but would be like pens without ink, or conduit pipes without water.
and God wrought not by it, it would not convert a man, but would be like pens without ink, or conduit pipes without water.
cc np1 vvd xx p-acp pn31, pn31 vmd xx vvi dt n1, cc-acp vmd vbi j n2 p-acp n1, cc n1 n2 p-acp n1.
(14) sermon (DIV1)
864
Image 143
5441
To work is proper to the holy Ghost, as it is proper to fire to heat,
To work is proper to the holy Ghost, as it is proper to fire to heat,
p-acp n1 vbz j p-acp dt j n1, c-acp pn31 vbz j pc-acp vvi p-acp n1,
(14) sermon (DIV1)
864
Image 143
5442
and he onely makes the means effectual. The Rams hornes will do more if God work with them, then the best trumpets.
and he only makes the means effectual. The Rams horns will do more if God work with them, then the best trumpets.
cc pns31 av-j vvz dt n2 j. dt n2 n2 vmb vdi av-dc cs np1 vvb p-acp pno32, cs dt js n2.
(14) sermon (DIV1)
864
Image 143
5443
And the waters of Iordan will heal when all therivers in Damascus will not, and when God saith my word is sufficient unto Salvation, what need others;
And the waters of Iordan will heal when all therivers in Damascus will not, and when God Says my word is sufficient unto Salvation, what needs Others;
cc dt n2 pp-f np1 vmb vvi c-crq d n2 p-acp np1 vmb xx, cc c-crq np1 vvz po11 n1 vbz j p-acp n1, r-crq av n2-jn;
(14) sermon (DIV1)
864
Image 143
5444
and this is Pauls reason, why he was not ashamed of the simplicity of the word, because it is the power of God unto Salvation.
and this is Paul's reason, why he was not ashamed of the simplicity of the word, Because it is the power of God unto Salvation.
cc d vbz npg1 n1, c-crq pns31 vbds xx j pp-f dt n1 pp-f dt n1, c-acp pn31 vbz dt n1 pp-f np1 p-acp n1.
(14) sermon (DIV1)
864
Image 143
5445
Suppose their sayings were more choice then Scripture (as some think they be) yet to convert the heart they are not so effectual.
Suppose their sayings were more choice then Scripture (as Some think they be) yet to convert the heart they Are not so effectual.
vvb po32 n2-vvg vbdr av-dc j cs n1 (c-acp d vvb pns32 vbb) av pc-acp vvi dt n1 pns32 vbr xx av j.
(14) sermon (DIV1)
864
Image 143
5446
Gold is not so good as iron to make a knife, but if a man would have a knife to cutt, steel is better,
Gold is not so good as iron to make a knife, but if a man would have a knife to Cut, steel is better,
n1 vbz xx av j c-acp n1 pc-acp vvi dt n1, cc-acp cs dt n1 vmd vhi dt n1 pc-acp vvi, n1 vbz jc,
(14) sermon (DIV1)
864
Image 143
5447
so suppose they were choicer sayings, yet to convert the soul the word onely must be used.
so suppose they were choicer sayings, yet to convert the soul the word only must be used.
av vvb pns32 vbdr jc n2-vvg, av pc-acp vvi dt n1 dt n1 av-j vmb vbi vvn.
(14) sermon (DIV1)
864
Image 143
5448
Suppose upon the use of humane learning some should be converted, the praise would be to mans wisdom and not to Gods, 1 Cor. 1. 17. I preach not so, saith Paul, least the Crosse of Christ should be in vain, as if he should say it would be attributed to my oratorical perswasion and not to the power of God,
Suppose upon the use of humane learning Some should be converted, the praise would be to men Wisdom and not to God's, 1 Cor. 1. 17. I preach not so, Says Paul, lest the Cross of christ should be in vain, as if he should say it would be attributed to my oratorical persuasion and not to the power of God,
vvb p-acp dt n1 pp-f j n1 d vmd vbb vvn, dt n1 vmd vbi p-acp ng1 n1 cc xx p-acp n2, crd np1 crd crd pns11 vvb xx av, vvz np1, cs dt n1 pp-f np1 vmd vbi p-acp j, c-acp cs pns31 vmd vvi pn31 vmd vbi vvn p-acp po11 j n1 cc xx p-acp dt n1 pp-f np1,
(14) sermon (DIV1)
865
Image 143
5449
if I should preach in the wisdom of words. The Word is not bettered by it but made worse, the Word is better without, and that in three respects.
if I should preach in the Wisdom of words. The Word is not bettered by it but made Worse, the Word is better without, and that in three respects.
cs pns11 vmd vvi p-acp dt n1 pp-f n2. dt n1 vbz xx vvn p-acp pn31 p-acp j-vvn av-jc, dt n1 vbz jc p-acp, cc cst p-acp crd n2.
(14) sermon (DIV1)
865
Image 143
5450
1. It is more powerful without it, it cuts deeper.
1. It is more powerful without it, it cuts Deeper.
crd pn31 vbz av-dc j p-acp pn31, pn31 vvz avc-jn.
(14) sermon (DIV1)
867
Image 143
5451
The Word is a two edged sword, the more naked the sword is, the deeper it cuts,
The Word is a two edged sword, the more naked the sword is, the Deeper it cuts,
dt n1 vbz dt crd j-vvn n1, dt av-dc j dt n1 vbz, dt jc-jn pn31 vvz,
(14) sermon (DIV1)
867
Image 143
5452
but when we clothe it with humane sayings, it is put into a scabbard; so the purer the Word is, the more effectual it is.
but when we cloth it with humane sayings, it is put into a scabbard; so the Purer the Word is, the more effectual it is.
cc-acp c-crq pns12 vvb pn31 p-acp j n2-vvg, pn31 vbz vvn p-acp dt n1; av dt jc dt n1 vbz, dt av-dc j pn31 vbz.
(14) sermon (DIV1)
867
Image 143
5453
Therefore Paul said, I delivered it not in eloquence of words, least Christs Crosse should be in vain.
Therefore Paul said, I Delivered it not in eloquence of words, lest Christ Cross should be in vain.
av np1 vvd, pns11 vvd pn31 xx p-acp n1 pp-f n2, cs npg1 n1 vmd vbi p-acp j.
(14) sermon (DIV1)
867
Image 143
5454
2. It is never the whit more beautiful, for add mixture of heathen beauty with it,
2. It is never the whit more beautiful, for add mixture of heathen beauty with it,
crd pn31 vbz av-x dt n1 av-dc j, p-acp vvi n1 pp-f j-jn n1 p-acp pn31,
(14) sermon (DIV1)
868
Image 143
5455
but more beautiful without it, as they say of a Diamond, quicquid absconditur perditur, so much as is hidden is lost,
but more beautiful without it, as they say of a Diamond, quicquid absconditur perditur, so much as is hidden is lost,
cc-acp av-dc j p-acp pn31, c-acp pns32 vvb pp-f dt n1, fw-la fw-la fw-la, av av-d c-acp vbz vvn vbz vvn,
(14) sermon (DIV1)
868
Image 143
5456
though it be in gold, because it is better all might be seen;
though it be in gold, Because it is better all might be seen;
cs pn31 vbb p-acp n1, c-acp pn31 vbz j d vmd vbi vvn;
(14) sermon (DIV1)
868
Image 143
5457
so to have the Word purely delivered, is better then if it be covered in golden sayings,
so to have the Word purely Delivered, is better then if it be covered in golden sayings,
av pc-acp vhi dt n1 av-j vvn, vbz jc cs cs pn31 vbb vvn p-acp j n2-vvg,
(14) sermon (DIV1)
868
Image 143
5458
and so much as is buried is lost, because it is more excellent. Gold is not covered because it is better then iron;
and so much as is buried is lost, Because it is more excellent. Gold is not covered Because it is better then iron;
cc av av-d c-acp vbz vvn vbz vvn, c-acp pn31 vbz av-dc j. n1 vbz xx vvn c-acp pn31 vbz jc cs n1;
(14) sermon (DIV1)
868
Image 143
5459
and when the Word which is Gold is mixt with humane sayings, why say we that it is adorned?
and when the Word which is Gold is mixed with humane sayings, why say we that it is adorned?
cc c-crq dt n1 r-crq vbz n1 vbz vvn p-acp j n2-vvg, c-crq vvb pns12 d pn31 vbz vvn?
(14) sermon (DIV1)
868
Image 143
5460
3. The Word is not better in regard of the perspecuity of it, 1 Cor. 2 1. Paul would not speak in the excellency of speech or of wisdom, because it is the power of God unto salvation.
3. The Word is not better in regard of the perspicuity of it, 1 Cor. 2 1. Paul would not speak in the excellency of speech or of Wisdom, Because it is the power of God unto salvation.
crd dt n1 vbz xx j p-acp n1 pp-f dt n1 pp-f pn31, crd np1 crd crd np1 vmd xx vvi p-acp dt n1 pp-f n1 cc pp-f n1, c-acp pn31 vbz dt n1 pp-f np1 p-acp n1.
(14) sermon (DIV1)
869
Image 143
5461
As if he should say, if I should so preach, it would not be evident that God spoke by it.
As if he should say, if I should so preach, it would not be evident that God spoke by it.
c-acp cs pns31 vmd vvi, cs pns11 vmd av vvi, pn31 vmd xx vbi j cst np1 vvd p-acp pn31.
(14) sermon (DIV1)
869
Image 143
5462
A glasse the freer it is from painting, the better it transmits the light;
A glass the freer it is from painting, the better it transmits the Light;
dt n1 dt jc pn31 vbz p-acp vvg, dt jc pn31 ng1 dt n1;
(14) sermon (DIV1)
869
Image 143
5463
so the freer the Word is from humane sayings the better it transmits the power of the Holy Ghost.
so the freer the Word is from humane sayings the better it transmits the power of the Holy Ghost.
av dt jc dt n1 vbz p-acp j n2-vvg dt jc pn31 ng1 dt n1 pp-f dt j n1.
(14) sermon (DIV1)
869
Image 143
5464
6. It is against the example of the prophets, Christ and the Apostles in their preaching to the people,
6. It is against the Exampl of the Prophets, christ and the Apostles in their preaching to the people,
crd pn31 vbz p-acp dt n1 pp-f dt n2, np1 cc dt n2 p-acp po32 vvg p-acp dt n1,
(14) sermon (DIV1)
870
Image 143
5465
and howsoever we are not to live by example, but by rule, when we have to do with men,
and howsoever we Are not to live by Exampl, but by Rule, when we have to do with men,
cc c-acp pns12 vbr xx pc-acp vvi p-acp n1, cc-acp p-acp n1, c-crq pns12 vhb pc-acp vdi p-acp n2,
(14) sermon (DIV1)
870
Image 143
5466
but when the example is Christ, then it is absolute;
but when the Exampl is christ, then it is absolute;
cc-acp c-crq dt n1 vbz np1, cs pn31 vbz j;
(14) sermon (DIV1)
870
Image 143
5467
Now we find it in all probabillity that they did not quote them, though their Sermons be not fully but briefly recorded,
Now we find it in all probability that they did not quote them, though their Sermons be not Fully but briefly recorded,
av pns12 vvb pn31 p-acp d n1 cst pns32 vdd xx vvi pno32, cs po32 n2 vbb xx av-j cc-acp av-j vvn,
(14) sermon (DIV1)
870
Image 143
5468
yet we do not find in their Epitoms any quotation of Authors, but saith the Lord Iehovah, the Lord of Hosts, &c. Neither let any object they had no Authors,
yet we do not find in their Epitoms any quotation of Authors, but Says the Lord Jehovah, the Lord of Hosts, etc. Neither let any Object they had no Authors,
av pns12 vdb xx vvi p-acp po32 n2 d n1 pp-f n2, cc-acp vvz dt n1 np1, dt n1 pp-f n2, av av-d vvb d n1 pns32 vhd dx n2,
(14) sermon (DIV1)
870
Image 143
5469
for the Church continued long before, there were as ancient as these, there were Colledges and schools of prophets, besides the Apocrypha.
for the Church continued long before, there were as ancient as these, there were Colleges and Schools of Prophets, beside the Apocrypha.
p-acp dt n1 vvd av-j a-acp, pc-acp vbdr a-acp j c-acp d, pc-acp vbdr n2 cc n2 pp-f n2, p-acp dt fw-la.
(14) sermon (DIV1)
870
Image 143
5470
7. Consider that the use and custom is not good, it is dangerous when quotations come into request, the Scripture goeth out,
7. Consider that the use and custom is not good, it is dangerous when quotations come into request, the Scripture Goes out,
crd np1 cst dt n1 cc n1 vbz xx j, pn31 vbz j c-crq n2 vvb p-acp n1, dt n1 vvz av,
(14) sermon (DIV1)
871
Image 143
5471
and Religion falleth, the exalting of humane wisdom is advanced. As when Popery overspread the earth, quotations were much in use.
and Religion falls, the exalting of humane Wisdom is advanced. As when Popery overspread the earth, quotations were much in use.
cc n1 vvz, dt n-vvg pp-f j n1 vbz vvn. c-acp q-crq n1 vvd dt n1, n2 vbdr av-d p-acp n1.
(14) sermon (DIV1)
871
Image 143
5472
Luther renewed the Doctrine of Christ and preached it purely, The Authors grew out of request;Luther renewed the Doctrine of christ and preached it purely, The Authors grew out of request;
np1 vvd dt n1 pp-f np1 cc vvd pn31 av-j, dt n2 vvd av pp-f n1;
(14) sermon (DIV1)
872
Image 143
5473
the Scriptures rose up and grew.
the Scriptures rose up and grew.
dt n2 vvd a-acp cc vvd.
(14) sermon (DIV1)
872
Image 143
5474
And we read in Sleiden that Luther being to dispute with Cardinal Cajetan, d sired that nothing might be quoted but the Scripture, but could not obtain it;
And we read in Sleiden that Luther being to dispute with Cardinal Cajetan, worser sired that nothing might be quoted but the Scripture, but could not obtain it;
cc pns12 vvb p-acp np1 cst np1 vbg p-acp n1 p-acp n1 jp, n2 vvd cst pix vmd vbi vvn p-acp dt n1, cc-acp vmd xx vvi pn31;
(14) sermon (DIV1)
872
Image 143
5475
and Religion had never gotten the upper hand, had not the Scriptures been heard more then they were before;
and Religion had never got the upper hand, had not the Scriptures been herd more then they were before;
cc n1 vhd av-x vvn dt jc n1, vhd xx dt n2 vbi vvn av-dc cs pns32 vbdr a-acp;
(14) sermon (DIV1)
872
Image 143
5476
we are apt to give too much to them, and deifie them;
we Are apt to give too much to them, and deify them;
pns12 vbr j pc-acp vvi av av-d p-acp pno32, cc vvi pno32;
(14) sermon (DIV1)
872
Image 143
5477
and though the Fathers were Excellent in their times, yet it is too much to deifie them,
and though the Father's were Excellent in their times, yet it is too much to deify them,
cc cs dt n2 vbdr j p-acp po32 n2, av pn31 vbz av av-d pc-acp vvi pno32,
(14) sermon (DIV1)
872
Image 143
5478
though the Scriptures be chief Judge, yet they are Assessors, yea the truth is they are more esteemed then the Scripture with many,
though the Scriptures be chief Judge, yet they Are Assessors, yea the truth is they Are more esteemed then the Scripture with many,
cs dt n2 vbb j-jn n1, av pns32 vbr n2, uh dt n1 vbz pns32 vbr dc vvn cs dt n1 p-acp d,
(14) sermon (DIV1)
872
Image 143
5479
for we retain no other sense then what they have agreed on, not but that they may be used,
for we retain no other sense then what they have agreed on, not but that they may be used,
c-acp pns12 vvb dx j-jn n1 av r-crq pns32 vhb vvn a-acp, xx p-acp cst pns32 vmb vbi vvn,
(14) sermon (DIV1)
872
Image 143
5480
but for them to step into the Pulpit and speak when God doth, this is too much.
but for them to step into the Pulpit and speak when God does, this is too much.
cc-acp p-acp pno32 pc-acp vvi p-acp dt n1 cc vvb c-crq np1 vdz, d vbz av av-d.
(14) sermon (DIV1)
872
Image 143
5481
In this regard we ought to abstain, because it is doubtful whether they may be used or no;
In this regard we ought to abstain, Because it is doubtful whither they may be used or no;
p-acp d n1 pns12 vmd pc-acp vvi, c-acp pn31 vbz j cs pns32 vmb vbi vvn cc uh-dx;
(14) sermon (DIV1)
873
Image 143
5482
in doubtful cases men will be scrupulous, and whatsoever is not of faith is sin; so that this is the case, though we are not sure they may be used,
in doubtful cases men will be scrupulous, and whatsoever is not of faith is since; so that this is the case, though we Are not sure they may be used,
p-acp j n2 n2 vmb vbi j, cc r-crq vbz xx pp-f n1 vbz n1; av cst d vbz dt n1, cs pns12 vbr xx j pns32 vmb vbi vvn,
(14) sermon (DIV1)
873
Image 143
5483
yet we are sure they may not;
yet we Are sure they may not;
av pns12 vbr j pns32 vmb xx;
(14) sermon (DIV1)
873
Image 143
5484
in this case chuse the surest part, and leave that which is doubtful, we may quote the Scripture,
in this case choose the Surest part, and leave that which is doubtful, we may quote the Scripture,
p-acp d n1 vvi dt js n1, cc vvb d r-crq vbz j, pns12 vmb vvi dt n1,
(14) sermon (DIV1)
873
Image 143
5485
but whether Fathers or no, it is doubtfull, and we ought to chuse that which is certain.
but whither Father's or no, it is doubtful, and we ought to choose that which is certain.
cc-acp cs n2 cc uh-dx, pn31 vbz j, cc pns12 vmd pc-acp vvi d r-crq vbz j.
(14) sermon (DIV1)
873
Image 143
5486
The Scriptures are sufficient and able to make a man perfect to every good work, 2 Tim. 3. 16, 17. some interpret it in all works of the Ministery;
The Scriptures Are sufficient and able to make a man perfect to every good work, 2 Tim. 3. 16, 17. Some interpret it in all works of the Ministry;
dt n2 vbr j cc j pc-acp vvi dt n1 j p-acp d j n1, crd np1 crd crd, crd d vvi pn31 p-acp d n2 pp-f dt n1;
(14) sermon (DIV1)
874
Image 143
5487
what is there that can be desired, that is not here? Here is milk for babes, meat for strong men, Heb. 5. 14. if thou desire elegant dressing, Eccle. 2. The Preacher sought out pleasant words: if powerful dressing, which is chiefly to be aimed at, this is fittest;
what is there that can be desired, that is not Here? Here is milk for babes, meat for strong men, Hebrew 5. 14. if thou desire elegant dressing, Eccle. 2. The Preacher sought out pleasant words: if powerful dressing, which is chiefly to be aimed At, this is Fittest;
q-crq vbz a-acp cst vmb vbi vvn, cst vbz xx av? av vbz n1 p-acp n2, n1 p-acp j n2, np1 crd crd cs pns21 vvb j n-vvg, np1 crd dt n1 vvd av j n2: cs j n-vvg, r-crq vbz av-jn pc-acp vbi vvn p-acp, d vbz js;
(14) sermon (DIV1)
874
Image 143
5488
no writing so full of arguments to convert the soul, and work on the soul as this:
no writing so full of Arguments to convert the soul, and work on the soul as this:
dx vvg av j pp-f n2 pc-acp vvi dt n1, cc vvi p-acp dt n1 c-acp d:
(14) sermon (DIV1)
874
Image 143
5489
go no further, but content your self with it. It is done for illustration, not for confirmation, therefore it may be done.
go no further, but content your self with it. It is done for illustration, not for confirmation, Therefore it may be done.
vvb av-dx av-jc, cc-acp vvb po22 n1 p-acp pn31. pn31 vbz vdn p-acp n1, xx p-acp n1, av pn31 vmb vbi vdn.
(14) sermon (DIV1)
874
Image 143
5490
The ground of this answer is in the first reason, for whatsoever is intended, yet it is conditio operis, why should they bring in Paul and Ieremy to be a testimony,
The ground of this answer is in the First reason, for whatsoever is intended, yet it is Condition operis, why should they bring in Paul and Ieremy to be a testimony,
dt n1 pp-f d n1 vbz p-acp dt ord n1, c-acp r-crq vbz vvn, av pn31 vbz fw-la fw-la, q-crq vmd pns32 vvi p-acp np1 cc np1 pc-acp vbi dt n1,
(14) sermon (DIV1)
876
Image 143
5491
and the sayings of Thomas Aquinas, brought in after the same manner, not to be a testimony as well?
and the sayings of Thomas Aquinas, brought in After the same manner, not to be a testimony as well?
cc dt n2-vvg pp-f np1 np1, vvd p-acp p-acp dt d n1, xx pc-acp vbi dt n1 c-acp av?
(14) sermon (DIV1)
876
Image 143
5492
Suppose it be not brought in but to press the exhortation, because the argument must be pressed as well as proved, it hath the nature of a confirming argument.
Suppose it be not brought in but to press the exhortation, Because the argument must be pressed as well as proved, it hath the nature of a confirming argument.
vvb pn31 vbb xx vvn p-acp cc-acp pc-acp vvi dt n1, p-acp dt n1 vmb vbi vvn a-acp av c-acp vvn, pn31 vhz dt n1 pp-f dt vvg n1.
(14) sermon (DIV1)
877
Image 143
5493
We may take examples from the doings of men as we are Ministers, why then may we not illustrate it from their sayings, as Christ did?
We may take Examples from the doings of men as we Are Ministers, why then may we not illustrate it from their sayings, as christ did?
pns12 vmb vvi n2 p-acp dt n2-vdg pp-f n2 c-acp pns12 vbr n2, uh-crq av vmb pns12 xx vvi pn31 p-acp po32 n2-vvg, c-acp np1 vdd?
(14) sermon (DIV1)
878
Image 143
5494
There is a great difference, because it is evident he uused similitudes from their doing, to expres that by which he spake to the people, because they arise from sence;
There is a great difference, Because it is evident he uused Similitudes from their doing, to express that by which he spoke to the people, Because they arise from sense;
pc-acp vbz dt j n1, c-acp pn31 vbz j pns31 vvd n2 p-acp po32 vdg, pc-acp vvi cst p-acp r-crq pns31 vvd p-acp dt n1, c-acp pns32 vvb p-acp n1;
(14) sermon (DIV1)
879
Image 143
5495
its an illustration and expressing that which is obscure, but saying is an inartificial argument.
its an illustration and expressing that which is Obscure, but saying is an inartificial argument.
pn31|vbz dt n1 cc vvg d r-crq vbz j, cc-acp vvg vbz dt j n1.
(14) sermon (DIV1)
879
Image 143
5496
If we may bring in things we find, why should we rob them of their credit, and not name them?
If we may bring in things we find, why should we rob them of their credit, and not name them?
cs pns12 vmb vvi p-acp n2 pns12 vvb, q-crq vmd pns12 vvi pno32 pp-f po32 n1, cc xx vvi pno32?
(14) sermon (DIV1)
880
Image 143
5497
I appeal to the conscience of men, whether they aim not at their own credit more then the Authors;
I appeal to the conscience of men, whither they aim not At their own credit more then the Authors;
pns11 vvb p-acp dt n1 pp-f n2, cs pns32 vvb xx p-acp po32 d n1 av-dc cs dt n2;
(14) sermon (DIV1)
881
Image 143
5498
and we shall find it to be their own for which they name them, otherwise if we should deliver nothing,
and we shall find it to be their own for which they name them, otherwise if we should deliver nothing,
cc pns12 vmb vvi pn31 pc-acp vbi po32 d p-acp r-crq pns32 vvb pno32, av cs pns12 vmd vvi pix,
(14) sermon (DIV1)
881
Image 143
5499
but name the Author, why not for all that we receive from them; which none expects.
but name the Author, why not for all that we receive from them; which none expects.
cc-acp vvb dt n1, q-crq xx p-acp d cst pns12 vvb p-acp pno32; r-crq pix vvz.
(14) sermon (DIV1)
881
Image 143
5500
Although we receive knowledge from Authors, yet we are not to bring it in altogether such as we find it,
Although we receive knowledge from Authors, yet we Are not to bring it in altogether such as we find it,
cs pns12 vvb n1 p-acp n2, av pns12 vbr xx pc-acp vvi pn31 p-acp av d c-acp pns12 vvb pn31,
(14) sermon (DIV1)
882
Image 143
5501
but we must cast it into a mould and digest it; many times flowers grow afresh from old stalks;
but we must cast it into a mould and digest it; many times flowers grow afresh from old stalks;
cc-acp pns12 vmb vvi pn31 p-acp dt n1 cc vvi pn31; d n2 n2 vvb av p-acp j n2;
(14) sermon (DIV1)
882
Image 143
5502
the sayings of Authors are fresh flowers, but when they are inserted unseasonably they wither.
the sayings of Authors Are fresh flowers, but when they Are inserted unseasonably they wither.
dt n2-vvg pp-f n2 vbr j n2, cc-acp c-crq pns32 vbr vvn av-j pns32 vvb.
(14) sermon (DIV1)
882
Image 143
5503
If that be of moment, why do we not name all, as well one as another? why do we not name the meanest,
If that be of moment, why do we not name all, as well one as Another? why do we not name the Meanest,
cs d vbb pp-f n1, q-crq vdb pns12 xx n1 av-d, c-acp av crd p-acp n-jn? q-crq vdb pns12 xx vvi dt j,
(14) sermon (DIV1)
883
Image 143
5504
as if it were a fault to rob the rich, and none to rob the poor?
as if it were a fault to rob the rich, and none to rob the poor?
c-acp cs pn31 vbdr dt n1 pc-acp vvi dt j, cc pi pc-acp vvi dt j?
(14) sermon (DIV1)
883
Image 143
5505
May we not use them for ornament to set it out better.
May we not use them for ornament to Set it out better.
vmb pns12 xx vvi pno32 p-acp n1 pc-acp vvi pn31 av jc.
(14) sermon (DIV1)
884
Image 143
5506
Though the things be ornaments in themselves, such as have excellency in them, yet they are not so to the word, they beautifie not that, Though the things be Ornament in themselves, such as have excellency in them, yet they Are not so to the word, they beautify not that,
cs dt n2 vbb n2 p-acp px32, d c-acp vhb n1 p-acp pno32, av pns32 vbr xx av p-acp dt n1, pns32 vvi xx d,
(14) sermon (DIV1)
885
Image 143
5507
for all ornaments come not from the thing put to it, but from the suitableness of it.
for all Ornament come not from the thing put to it, but from the suitableness of it.
p-acp d n2 vvb xx p-acp dt n1 vvd p-acp pn31, cc-acp p-acp dt n1 pp-f pn31.
(14) sermon (DIV1)
885
Image 143
5508
Those speeches that would adorn an oration, will not a Sermon.
Those Speeches that would adorn an oration, will not a Sermon.
d n2 cst vmd vvi dt n1, vmb xx dt n1.
(14) sermon (DIV1)
885
Image 143
5509
There is an Eloquence that adorns a speech, but agrees not to the gravity of the Word.
There is an Eloquence that adorns a speech, but agrees not to the gravity of the Word.
pc-acp vbz dt n1 cst vvz dt n1, cc-acp vvz xx p-acp dt n1 pp-f dt n1.
(14) sermon (DIV1)
885
Image 143
5510
In the opinion of some men they beautifie the Word; and what is the beauty of pearls but opinion?
In the opinion of Some men they beautify the Word; and what is the beauty of Pearls but opinion?
p-acp dt n1 pp-f d n2 pns32 vvi dt n1; cc q-crq vbz dt n1 pp-f n2 p-acp n1?
(14) sermon (DIV1)
886
Image 143
5511
In the opinion of those that be weak, possibly it may be so, but those that are perfect, think them no ornaments,
In the opinion of those that be weak, possibly it may be so, but those that Are perfect, think them no Ornament,
p-acp dt n1 pp-f d cst vbb j, av-j pn31 vmb vbb av, cc-acp d cst vbr j, vvb pno32 dx n2,
(14) sermon (DIV1)
887
Image 143
5512
but contrary, 1 Cor. 2. 6. you will be desirous, saith Paul, of enticing words; its true, the weak will,
but contrary, 1 Cor. 2. 6. you will be desirous, Says Paul, of enticing words; its true, the weak will,
cc-acp j-jn, crd np1 crd crd pn22 vmb vbi j, vvz np1, pp-f vvg n2; po31 j, dt j n1,
(14) sermon (DIV1)
887
Image 143
5513
but we preach wisdom to the perfect. That is, strong men will think it wisdom, though others despise it;
but we preach Wisdom to the perfect. That is, strong men will think it Wisdom, though Others despise it;
cc-acp pns12 vvb n1 p-acp dt j. cst vbz, j n2 vmb vvi pn31 n1, cs n2-jn vvb pn31;
(14) sermon (DIV1)
887
Image 143
5514
weeds in Corn adorn it to children, but wise men will account the worse of it;
weeds in Corn adorn it to children, but wise men will account the Worse of it;
n2 p-acp n1 vvi pn31 p-acp n2, cc-acp j n2 vmb vvi dt jc pp-f pn31;
(14) sermon (DIV1)
887
Image 143
5515
so to the weak, mingling of it will adorn the Word, but to strong men it is better without it.
so to the weak, mingling of it will adorn the Word, but to strong men it is better without it.
av p-acp dt j, vvg pp-f pn31 vmb vvi dt n1, cc-acp p-acp j n2 pn31 vbz jc p-acp pn31.
(14) sermon (DIV1)
887
Image 143
5516
May we not guild it to the pallat of the hearer, that so it may go down the better?
May we not guild it to the palate of the hearer, that so it may go down the better?
vmb pns12 xx n1 pn31 p-acp dt n1 pp-f dt n1, cst av pn31 vmb vvi a-acp dt j?
(14) sermon (DIV1)
888
Image 143
5517
Were it onely a simple dressing of meat, it were not amiss;
Were it only a simple dressing of meat, it were not amiss;
vbdr pn31 av-j dt j n-vvg pp-f n1, pn31 vbdr xx av;
(14) sermon (DIV1)
889
Image 143
5518
let the Preacher seek out pleasant words, but when there is such sweetness that it hinders nourishment, there is no reason the pallat should be pleased, let the Preacher seek out pleasant words, but when there is such sweetness that it hinders nourishment, there is no reason the palate should be pleased,
vvb dt n1 vvb av j n2, p-acp c-crq pc-acp vbz d n1 cst pn31 vvz n1, pc-acp vbz dx n1 dt n1 vmd vbi vvn,
(14) sermon (DIV1)
889
Image 143
5519
but the stomack cleansed to taste it; if the pallat should be followed, some there are that relish not this impure meat,
but the stomach cleansed to taste it; if the palate should be followed, Some there Are that relish not this impure meat,
cc-acp dt n1 vvd pc-acp vvi pn31; cs dt n1 vmd vbi vvn, d a-acp vbr cst vvb xx d j n1,
(14) sermon (DIV1)
889
Image 143
5520
why ought it then to be pleased? they ought, because they desire wholesom food. Modern Divines have greater knowledge in the tongues;
why ought it then to be pleased? they ought, Because they desire wholesome food. Modern Divines have greater knowledge in the tongues;
q-crq vmd pn31 av pc-acp vbi vvn? pns32 vmd, c-acp pns32 vvb j n1. j vvz vhb jc n1 p-acp dt n2;
(14) sermon (DIV1)
889
Image 143
5521
the Fathers, some were Latines, some Grecians, some Hebrewitians, none had the skill of all three, as Calvin and Beza had. They differ in interpreting Scripture; the Father's, Some were Latins, Some Greeks, Some Hebrewitians, none had the skill of all three, as calvin and Beza had. They differ in interpreting Scripture;
dt n2, d vbdr np1, d njp2, d n2, pix vhd dt n1 pp-f d crd, c-acp np1 cc np1 vhd. pns32 vvb p-acp n-vvg n1;
(14) sermon (DIV1)
890
Image 143
5522
see the best, Augustine upon the Psalms, and you would wonder how wide he is in his interpretation.
see the best, Augustine upon the Psalms, and you would wonder how wide he is in his Interpretation.
vvb dt js, np1 p-acp dt n2, cc pn22 vmd vvi c-crq av-j pns31 vbz p-acp po31 n1.
(14) sermon (DIV1)
891
Image 143
5523
I spare to name them, I acknowledge this, against Pelagius he was wonderfully assisted from God;
I spare to name them, I acknowledge this, against Pelagius he was wonderfully assisted from God;
pns11 vvb pc-acp vvi pno32, pns11 vvb d, p-acp np1 pns31 vbds av-j vvn p-acp np1;
(14) sermon (DIV1)
891
Image 143
5524
such broad difference there is in his writings and in his Sermons.
such broad difference there is in his writings and in his Sermons.
d j n1 a-acp vbz p-acp po31 n2-vvg cc p-acp po31 n2.
(14) sermon (DIV1)
891
Image 143
5525
Compare Calvin with the best, and he went beyond him, so that in opinion of Divines, he is the best since the Apostles, Qui maximus textualis est optimus Theologus.
Compare calvin with the best, and he went beyond him, so that in opinion of Divines, he is the best since the Apostles, Qui Maximus textualis est optimus Theologus.
vvb np1 p-acp dt js, cc pns31 vvd p-acp pno31, av cst p-acp n1 pp-f n2-jn, pns31 vbz dt js c-acp dt n2, fw-la fw-la fw-la fw-la fw-la np1.
(14) sermon (DIV1)
891
Image 143
5526
The Fathers spent their strength in particular controversies against Pelagius, Arius, &c. that their chief strength ran that way,
The Father's spent their strength in particular controversies against Pelagius, Arius, etc. that their chief strength ran that Way,
dt n2 vvd po32 n1 p-acp j n2 p-acp np1, np1, av cst po32 j-jn n1 vvd d n1,
(14) sermon (DIV1)
892
Image 143
5527
and when the water runs strong in one channel, it is weakned in another;
and when the water runs strong in one channel, it is weakened in Another;
cc c-crq dt n1 vvz j p-acp crd n1, pn31 vbz vvn p-acp j-jn;
(14) sermon (DIV1)
892
Image 143
5528
but modern Writers are stronger in general, and when they wrote against the heresies, they were wonderfully assisted;
but modern Writers Are Stronger in general, and when they wrote against the heresies, they were wonderfully assisted;
cc-acp j n2 vbr jc p-acp n1, cc c-crq pns32 vvd p-acp dt n2, pns32 vbdr av-j vvn;
(14) sermon (DIV1)
892
Image 143
5529
so that there is no greater difference betwixt them. Their errors were more then the errors of modern Divines.
so that there is no greater difference betwixt them. Their errors were more then the errors of modern Divines.
av cst pc-acp vbz dx jc n1 p-acp pno32. po32 n2 vbdr av-dc cs dt n2 pp-f j n2-jn.
(14) sermon (DIV1)
892
Image 143
5530
Augustin•, after his retractations fell into error, the reason was, because he lived in the dayes when God made way for Antichrist.Augustin•, After his retractations fell into error, the reason was, Because he lived in the days when God made Way for Antichrist.
np1, p-acp po31 n2 vvd p-acp n1, dt n1 vbds, c-acp pns31 vvd p-acp dt n2 c-crq np1 vvd n1 p-acp np1.
(14) sermon (DIV1)
892
Image 143
5531
Calvin was raised up to abolish him. calvin was raised up to Abolah him.
np1 vbds vvn a-acp pc-acp vvi pno31.
(14) sermon (DIV1)
892
Image 143
5532
Where was heresie so great as in Popery? and therefore it was more needful that those that rose up in darkness should have more assistance then ordinary,
Where was heresy so great as in Popery? and Therefore it was more needful that those that rose up in darkness should have more assistance then ordinary,
q-crq vbds n1 av j c-acp p-acp n1? cc av pn31 vbds av-dc j cst d cst vvd a-acp p-acp n1 vmd vhi dc n1 cs j,
(14) sermon (DIV1)
892
Image 143
5533
so that modern writters are as well to be quoted.
so that modern witters Are as well to be quoted.
av cst j n2 vbr a-acp av pc-acp vbi vvn.
(14) sermon (DIV1)
892
Image 143
5534
Now what remains but that we do consider what is said & be convinced, and practise that we know.
Now what remains but that we do Consider what is said & be convinced, and practise that we know.
av q-crq vvz cc-acp cst pns12 vdb vvi r-crq vbz vvn cc vbi vvn, cc vvi cst pns12 vvb.
(14) sermon (DIV1)
892
Image 143
5535
Why go we beyond the doors to them, that is in an inordinate course? Why do we go into the wide waste to gather flowers,
Why go we beyond the doors to them, that is in an inordinate course? Why do we go into the wide waste to gather flowers,
q-crq vvb pns12 p-acp dt n2 p-acp pno32, cst vbz p-acp dt j n1? q-crq vdb pns12 vvb p-acp dt j n1 pc-acp vvi n2,
(14) sermon (DIV1)
892
Image 143
5536
when the scripture is the garden of Eden, it is true we may find violets by the way,
when the scripture is the garden of Eden, it is true we may find violets by the Way,
c-crq dt n1 vbz dt n1 pp-f np1, pn31 vbz j pns12 vmb vvi n2 p-acp dt n1,
(14) sermon (DIV1)
892
Image 143
5537
so may we in common writers, there is a choisness in them, but nothing to this.
so may we in Common writers, there is a choisness in them, but nothing to this.
av vmb pns12 p-acp j n2, pc-acp vbz dt n1 p-acp pno32, cc-acp pix p-acp d.
(14) sermon (DIV1)
892
Image 143
5538
They may shine as glow-worms in the dark, but having the Scripture, why do we so tenaciously adhere to them?
They may shine as glowworms in the dark, but having the Scripture, why do we so tenaciously adhere to them?
pns32 vmb vvi p-acp n2 p-acp dt j, cc-acp vhg dt n1, q-crq vdb pns12 av av-j vvi p-acp pno32?
(14) sermon (DIV1)
892
Image 143
5539
If any man say it seems not so to us, we relish it not.
If any man say it seems not so to us, we relish it not.
cs d n1 vvb pn31 vvz xx av p-acp pno12, pns12 vvb pn31 xx.
(14) sermon (DIV1)
893
Image 143
5540
It is hard to relish it, and if the disposition be so, we may speak as long as we will but convince none putandum de quaestibus, we cannot make honey seem sower to the taste, onely this, be not ruled by the pallat,
It is hard to relish it, and if the disposition be so, we may speak as long as we will but convince none putandum de quaestibus, we cannot make honey seem sour to the taste, only this, be not ruled by the palate,
pn31 vbz j pc-acp vvi pn31, cc cs dt n1 vbb av, pns12 vmb vvi c-acp av-j c-acp pns12 vmb cc-acp vvi pix fw-la fw-la fw-la, pns12 vmbx vvi n1 vvi j p-acp dt n1, av-j d, vbb xx vvn p-acp dt n1,
(14) sermon (DIV1)
893
Image 143
5541
but labor to bring it into taste.
but labour to bring it into taste.
cc-acp n1 pc-acp vvi pn31 p-acp n1.
(14) sermon (DIV1)
893
Image 143
5542
But some man may say, what is the right line which is index sui & obliqui?
But Some man may say, what is the right line which is index sui & obliqui?
p-acp d n1 vmb vvi, r-crq vbz dt j-jn n1 r-crq vbz n1 fw-la cc fw-la?
(14) sermon (DIV1)
894
Image 143
5543
I will now therefore declare what the right manner of preaching is, onely this I desire that it be without censure of those that think otherwise.
I will now Therefore declare what the right manner of preaching is, only this I desire that it be without censure of those that think otherwise.
pns11 vmb av av vvi r-crq dt j-jn n1 pp-f vvg vbz, av-j d pns11 vvb cst pn31 vbb p-acp n1 pp-f d cst vvb av.
(14) sermon (DIV1)
895
Image 143
5544
That we tye no man but that he practise it as he sees it grounded on the Word of God and on good reason.
That we tie no man but that he practise it as he sees it grounded on the Word of God and on good reason.
cst pns12 vvb dx n1 cc-acp cst pns31 vvb pn31 c-acp pns31 vvz pn31 vvn p-acp dt n1 pp-f np1 cc p-acp j n1.
(14) sermon (DIV1)
895
Image 143
5545
And first I define what preaching is, It is a publick interpreting or dividing the Word, performed by an Embassadour,
And First I define what preaching is, It is a public interpreting or dividing the Word, performed by an Ambassador,
cc ord pns11 vvb r-crq vvg vbz, pn31 vbz dt j n-vvg cc vvg dt n1, vvn p-acp dt n1,
(14) sermon (DIV1)
896
Image 143
5546
or Minister, who speakes to the people in stead of God in the name of Christ.
or Minister, who speaks to the people in stead of God in the name of christ.
cc vvi, r-crq vvz p-acp dt n1 p-acp n1 pp-f np1 p-acp dt n1 pp-f np1.
(14) sermon (DIV1)
896
Image 143
5547
1. It is a publick interpreting, and this is one main d•fference by which it differs from private delivery of it.
1. It is a public interpreting, and this is one main d•fference by which it differs from private delivery of it.
crd pn31 vbz dt j n-vvg, cc d vbz pi j n1 p-acp r-crq pn31 vvz p-acp j n1 pp-f pn31.
(14) sermon (DIV1)
897
Image 143
5548
So Paul saith we suffer not women to preach in the Church, though they may privately,
So Paul Says we suffer not women to preach in the Church, though they may privately,
np1 np1 vvz pns12 vvb xx n2 pc-acp vvi p-acp dt n1, c-acp pns32 vmb av-j,
(14) sermon (DIV1)
897
Image 143
5549
so that this is essential to it. 2 Interpreting or dividing the word or parting of it.
so that this is essential to it. 2 Interpreting or dividing the word or parting of it.
av cst d vbz j p-acp pn31. crd n-vvg cc vvg dt n1 cc n-vvg pp-f pn31.
(14) sermon (DIV1)
897
Image 143
5550
Interpreting, Nehem. 8. 8. They read in the book and gave the sense, that is they did explicate it in paraphrastical terms.
Interpreting, Nehemiah 8. 8. They read in the book and gave the sense, that is they did explicate it in paraphrastical terms.
n-vvg, np1 crd crd pns32 vvb p-acp dt n1 cc vvd dt n1, cst vbz pns32 vdd vvi pn31 p-acp j n2.
(14) sermon (DIV1)
899
Image 143
5551
Dividing, 2 Tim. 2. 15. Study to shew thy self approved unto God a workman that needeth not to be ashamed, dividing the word aright.
Dividing, 2 Tim. 2. 15. Study to show thy self approved unto God a workman that needs not to be ashamed, dividing the word aright.
vvg, crd np1 crd crd n1 pc-acp vvi po21 n1 j-vvn p-acp np1 dt n1 cst vvz xx pc-acp vbi j, vvg dt n1 av.
(14) sermon (DIV1)
900
Image 143
5552
Now I take the dividing to consist in these three things. In collecting some point from the text taken out to be handled.
Now I take the dividing to consist in these three things. In collecting Some point from the text taken out to be handled.
av pns11 vvb dt vvg pc-acp vvi p-acp d crd n2. p-acp vvg d n1 p-acp dt n1 vvn av pc-acp vbi vvn.
(14) sermon (DIV1)
900
Image 143
5553
In gathering places of scripture that tend to the proof and confirmation of it: In gathering places of scripture that tend to the proof and confirmation of it:
p-acp vvg n2 pp-f n1 cst vvb p-acp dt n1 cc n1 pp-f pn31:
(14) sermon (DIV1)
902
Image 143
5554
for notions be scattered in Scripture as cards that are mingled, but when every shuit is gathered and put together they make up a pair.
for notions be scattered in Scripture as cards that Are mingled, but when every shuit is gathered and put together they make up a pair.
c-acp n2 vbb vvn p-acp n1 p-acp n2 cst vbr vvn, cc-acp c-crq d n1 vbz vvn cc vvd av pns32 vvb a-acp dt n1.
(14) sermon (DIV1)
902
Image 143
5555
In application of it to the particular persons of men, but of this afterward.
In application of it to the particular Persons of men, but of this afterwards.
p-acp n1 pp-f pn31 p-acp dt j n2 pp-f n2, cc-acp pp-f d av.
(14) sermon (DIV1)
903
Image 143
5556
Performed by an Embassador or Minister, for if a private man, not designed by the Church, speak publickly, it makes him not a preacher,
Performed by an Ambassador or Minister, for if a private man, not designed by the Church, speak publicly, it makes him not a preacher,
vvn p-acp dt n1 cc n1, c-acp cs dt j n1, xx vvn p-acp dt n1, vvb av-j, pn31 vvz pno31 xx dt n1,
(14) sermon (DIV1)
904
Image 143
5557
for he must be an Embassador, commissioned. In the stead and name of Christ;
for he must be an Ambassador, commissioned. In the stead and name of christ;
c-acp pns31 vmb vbi dt n1, vvn. p-acp dt n1 cc n1 pp-f np1;
(14) sermon (DIV1)
904
Image 143
5558
for if an Embassadour speak from himself and not from Christ, he speaketh not from God to men,
for if an Ambassador speak from himself and not from christ, he speaks not from God to men,
c-acp cs dt n1 vvb p-acp px31 cc xx p-acp np1, pns31 vvz xx p-acp np1 p-acp n2,
(14) sermon (DIV1)
905
Image 143
5559
but from men to men, 2 Cor. 5. 20. Wee are Embassadors for Christ, as if God did beseech you by us.
but from men to men, 2 Cor. 5. 20. we Are ambassadors for christ, as if God did beseech you by us.
cc-acp p-acp n2 p-acp n2, crd np1 crd crd pns12 vbr n2 p-acp np1, c-acp cs np1 vdd vvi pn22 p-acp pno12.
(14) sermon (DIV1)
905
Image 143
5560
Ministers are Embassadors sent on purpose from Christ, and what they speak is in Christs Name,
Ministers Are ambassadors sent on purpose from christ, and what they speak is in Christ Name,
n2 vbr n2 vvn p-acp n1 p-acp np1, cc r-crq pns32 vvb vbz p-acp npg1 n1,
(14) sermon (DIV1)
905
Image 143
5561
and declare what is told them.
and declare what is told them.
cc vvi r-crq vbz vvn pno32.
(14) sermon (DIV1)
905
Image 143
5562
The Apostles from Christ, and we from them as praecones. In this consider the matter and the manner.
The Apostles from christ, and we from them as Praecones. In this Consider the matter and the manner.
dt n2 p-acp np1, cc pns12 p-acp pno32 c-acp n2. p-acp d vvb dt n1 cc dt n1.
(14) sermon (DIV1)
905
Image 143
5563
The matter of preaching is the word, the adequate object of it is that, Luke. 16. They have Moses and the Prophets let them hear them, 1 Pet. 4. 11. If a man speak let him speak as the Oracles of God.
The matter of preaching is the word, the adequate Object of it is that, Lycia. 16. They have Moses and the prophets let them hear them, 1 Pet. 4. 11. If a man speak let him speak as the Oracles of God.
dt n1 pp-f vvg vbz dt n1, dt j n1 pp-f pn31 vbz d, av. crd pns32 vhb np1 cc dt n2 vvb pno32 vvi pno32, crd np1 crd crd cs dt n1 vvb vvb pno31 vvi p-acp dt n2 pp-f np1.
(14) sermon (DIV1)
905
Image 143
5564
The manner in which two things are considerable. For the manner of interpreting. For the manner of dividing.
The manner in which two things Are considerable. For the manner of interpreting. For the manner of dividing.
dt n1 p-acp r-crq crd n2 vbr j. p-acp dt n1 pp-f n-vvg. p-acp dt n1 pp-f vvg.
(14) sermon (DIV1)
906
Image 143
5565
First, It is necessary that there be Gramatical Analysis of the sence of the word, if need be:First, It is necessary that there be Grammatical Analysis of the sense of the word, if need be:
ord, pn31 vbz j cst pc-acp vbi j n1 pp-f dt n1 pp-f dt n1, cs n1 vbb:
(14) sermon (DIV1)
909
Image 143
5566
some are so plain that they need it not.
Some Are so plain that they need it not.
d vbr av j cst pns32 vvb pn31 xx.
(14) sermon (DIV1)
909
Image 143
5567
Let a Rhetorical Analysis be added as explaining the metaphors and figures in it, and then let the sense be given, which being confirmed.
Let a Rhetorical Analysis be added as explaining the metaphors and figures in it, and then let the sense be given, which being confirmed.
vvb dt j n1 vbb vvn p-acp vvg dt n2 cc n2 p-acp pn31, cc av vvb dt n1 vbb vvn, r-crq vbg vvn.
(14) sermon (DIV1)
909
Image 143
5568
First from the scope of the text. Secondly from the collection of other Scriptures. Thirdly from the Analogy of Faith.First from the scope of the text. Secondly from the collection of other Scriptures. Thirdly from the Analogy of Faith.
ord p-acp dt n1 pp-f dt n1. ord p-acp dt n1 pp-f j-jn n2. ord p-acp dt n1 pp-f n1.
(14) sermon (DIV1)
909
Image 143
5569
Let the Logical Analysis be given because it makes a thing to be better known when it is known in the Parts.
Let the Logical Analysis be given Because it makes a thing to be better known when it is known in the Parts.
vvb dt j n1 vbi vvn c-acp pn31 vvz dt n1 pc-acp vbi av-jc vvn c-crq pn31 vbz vvn p-acp dt n2.
(14) sermon (DIV1)
909
Image 143
5570
From the manner of delivering the word to the people in it there are two things, First, A discovering the point. Secondly, The applying of it.
From the manner of delivering the word to the people in it there Are two things, First, A discovering the point. Secondly, The applying of it.
p-acp dt n1 pp-f vvg dt n1 p-acp dt n1 p-acp pn31 pc-acp vbr crd n2, ord, dt vvg dt n1. ord, dt vvg pp-f pn31.
(14) sermon (DIV1)
910
Image 143
5571
It may be wondered why the delivering, &c. is divided into proposition and applycation? but I answer, it is not simple but relative diviing of it to the people,
It may be wondered why the delivering, etc. is divided into proposition and application? but I answer, it is not simple but relative diviing of it to the people,
pn31 vmb vbi vvn c-crq dt n-vvg, av vbz vvn p-acp n1 cc n1? cc-acp pns11 vvb, pn31 vbz xx j p-acp j n-vvg pp-f pn31 p-acp dt n1,
(14) sermon (DIV1)
910
Image 143
5572
and that includes, First, severing, and Secondly, applying also.
and that includes, First, severing, and Secondly, applying also.
cc d vvz, ord, n-vvg, cc ord, vvg av.
(14) sermon (DIV1)
910
Image 143
5573
Suppose we were to give a loafe of bread to children, the parts must be divided from the whole.
Suppose we were to give a loaf of bred to children, the parts must be divided from the Whole.
vvb pns12 vbdr pc-acp vvi dt n1 pp-f n1 p-acp n2, dt n2 vmb vbi vvn p-acp dt j-jn.
(14) sermon (DIV1)
910
Image 143
5574
Secondly, It must be given unto them, So let the point be gathered from the text and and severed one from another,Secondly, It must be given unto them, So let the point be gathered from the text and and severed one from Another,
ord, pn31 vmb vbi vvn p-acp pno32, av vvb dt n1 vbb vvn p-acp dt n1 cc cc vvn pi p-acp n-jn,
(14) sermon (DIV1)
910
Image 143
5575
and Thirdly, let it be applied. First, For severing in it there are two things. First, let it be collected directly, for a clear collection giveth light to it;
and Thirdly, let it be applied. First, For severing in it there Are two things. First, let it be collected directly, for a clear collection gives Light to it;
cc ord, vvb pn31 vbi vvn. ord, p-acp j-vvg p-acp pn31 pc-acp vbr crd n2. ord, vvb pn31 vbi vvn av-j, p-acp dt j n1 vvz n1 p-acp pn31;
(14) sermon (DIV1)
910
Image 143
5576
here then is to be noted that the point must be such a conclusion that the medius terminus be in the text.
Here then is to be noted that the point must be such a conclusion that the medius terminus be in the text.
av av vbz pc-acp vbi vvn cst dt n1 vmb vbi d dt n1 cst dt fw-la fw-la vbb p-acp dt n1.
(14) sermon (DIV1)
911
Image 143
5577
Let it be evident to them that it is so collected, that the main thing may have a good ground that it be not slightly but evidently collected.
Let it be evident to them that it is so collected, that the main thing may have a good ground that it be not slightly but evidently collected.
vvb pn31 vbi j p-acp pno32 cst pn31 vbz av vvn, cst dt j n1 vmb vhi dt j n1 cst pn31 vbb xx av-j cc-acp av-j vvn.
(14) sermon (DIV1)
912
Image 143
5578
Secondly, For applying it in two things. 1. The preparation and clearing it. 2. Deducting from it.Secondly, For applying it in two things. 1. The preparation and clearing it. 2. Deducting from it.
ord, p-acp vvg pn31 p-acp crd n2. crd dt n1 cc vvg pn31. crd vvg p-acp pn31.
(14) sermon (DIV1)
913
Image 143
5579
The preparation which consists in explication and confirmation.
The preparation which consists in explication and confirmation.
dt n1 r-crq vvz p-acp n1 cc n1.
(14) sermon (DIV1)
914
Image 143
5580
First, explication, when the main point is collected and severed from the text, it is a proposition that hath a subject and a predicate, First, explication, when the main point is collected and severed from the text, it is a proposition that hath a Subject and a predicate,
ord, n1, c-crq dt j n1 vbz vvn cc vvn p-acp dt n1, pn31 vbz dt n1 cst vhz dt j-jn cc dt j,
(14) sermon (DIV1)
914
Image 143
5581
if either be obscure, it is needful it should be opened, and here is a place where common places may be used, sometime it may be omitted if the point b•perspicuous,
if either be Obscure, it is needful it should be opened, and Here is a place where Common places may be used, sometime it may be omitted if the point b•perspicuous,
cs d vbb j, pn31 vbz j pn31 vmd vbi vvn, cc av vbz dt n1 c-crq j n2 vmb vbi vvn, av pn31 vmb vbi vvn cs dt n1 j,
(14) sermon (DIV1)
914
Image 143
5582
or used more or less as he seeth good. Secondly, Let him shew the extent of it by two things.
or used more or less as he sees good. Secondly, Let him show the extent of it by two things.
cc vvd av-dc cc av-dc c-acp pns31 vvz j. ord, vvb pno31 vvi dt n1 pp-f pn31 p-acp crd n2.
(14) sermon (DIV1)
914
Image 143
5583
1. bringing it to particulars, 2. When it needs limitations to give caution. Secondly, Confirmation, and that two wayes.
1. bringing it to particulars, 2. When it needs limitations to give caution. Secondly, Confirmation, and that two ways.
crd vvg pn31 p-acp n2-j, crd c-crq pn31 vvz n2 pc-acp vvi n1. ord, n1, cc d crd n2.
(14) sermon (DIV1)
915
Image 143
5584
First, By conferring it with other places of Scripture.First, By conferring it with other places of Scripture.
ord, p-acp vvg pn31 p-acp j-jn n2 pp-f n1.
(14) sermon (DIV1)
917
Image 143
5585
So did Paul; here this rule is observed, that the places bee not many, but pregnant,
So did Paul; Here this Rule is observed, that the places be not many, but pregnant,
av vdd np1; av d n1 vbz vvn, cst dt n2 vbb xx d, cc-acp j,
(14) sermon (DIV1)
917
Image 143
5586
and that wee do not barely name the words, but open them, and shew how the point is confirmed from them.
and that we do not barely name the words, but open them, and show how the point is confirmed from them.
cc cst pns12 vdb xx av-j vvi dt n2, cc-acp vvb pno32, cc vvb c-crq dt n1 vbz vvn p-acp pno32.
(14) sermon (DIV1)
917
Image 143
5587
Secondly, Let reasons be added, and though the point otherwise be cleared for the truth, yet adde Reasons;Secondly, Let Reasons be added, and though the point otherwise be cleared for the truth, yet add Reasons;
ord, vvb n2 vbb vvn, cc cs dt n1 av vbi vvn p-acp dt n1, av vvb n2;
(14) sermon (DIV1)
918
Image 143
5588
Because when we know the ground, we know it the better, and it increaseth a mans assent,
Because when we know the ground, we know it the better, and it increases a men assent,
c-acp c-crq pns12 vvb dt n1, pns12 vvb pn31 dt jc, cc pn31 vvz dt ng1 n1,
(14) sermon (DIV1)
918
Image 143
5589
and makes him yield the more.
and makes him yield the more.
cc vvz pno31 vvi dt av-dc.
(14) sermon (DIV1)
918
Image 143
5590
Here wee may annex answering of Objections, or resolving of questions, replying that which is deducted from the point;
Here we may annex answering of Objections, or resolving of questions, replying that which is deducted from the point;
av pns12 vmb vvi vvg pp-f n2, cc vvg pp-f n2, vvg d r-crq vbz vvn p-acp dt n1;
(14) sermon (DIV1)
918
Image 143
5591
In it two things are considerable. 1. The substance of the thing deduced. 2. The working of it on the hearts of the hearers.
In it two things Are considerable. 1. The substance of the thing deduced. 2. The working of it on the hearts of the hearers.
p-acp pn31 crd n2 vbr j. crd dt n1 pp-f dt n1 vvn. crd dt n-vvg pp-f pn31 p-acp dt n2 pp-f dt n2.
(14) sermon (DIV1)
918
Image 143
5592
Two consectaries of this may be added to four heads. 1. For Doctrines informing the judgement. 2. For confutation of Errours. 3. For reproof of sin. 4. For Exhortation to some virtue,
Two Consequences of this may be added to four Heads. 1. For Doctrines informing the judgement. 2. For confutation of Errors. 3. For reproof of since. 4. For Exhortation to Some virtue,
crd n2 pp-f d vmb vbi vvn p-acp crd n2. crd p-acp n2 vvg dt n1. crd p-acp n1 pp-f n2. crd p-acp n1 pp-f n1. crd p-acp n1 p-acp d n1,
(14) sermon (DIV1)
919
Image 143
5593
or to the performance of some duty.
or to the performance of Some duty.
cc p-acp dt n1 pp-f d n1.
(14) sermon (DIV1)
919
Image 143
5594
The ground of these four is in 2 Timoth. 3. 16. All Scripture is given by inspiration,
The ground of these four is in 2 Timothy 3. 16. All Scripture is given by inspiration,
dt n1 pp-f d crd vbz p-acp crd np1 crd crd av-d n1 vbz vvn p-acp n1,
(14) sermon (DIV1)
920
Image 143
5595
and is profitable for Doctrine, that is the first. So for reproof or redarguation, that is the second. For correction, that is the third. For instrustion or exhortation, that is the fourth. If there be a question whether these words be so meant, See 2 Timoth. 4. 〈 ◊ 〉.
and is profitable for Doctrine, that is the First. So for reproof or redarguation, that is the second. For correction, that is the third. For instrustion or exhortation, that is the fourth. If there be a question whither these words be so meant, See 2 Timothy 4. 〈 ◊ 〉.
cc vbz j p-acp n1, cst vbz dt ord. av p-acp n1 cc n1, cst vbz dt ord. p-acp n1, cst vbz dt ord. p-acp n1 cc n1, cst vbz dt ord. cs pc-acp vbi dt n1 cs d n2 vbb av vvn, vvb crd np1 crd 〈 sy 〉.
(14) sermon (DIV1)
920
Image 143
5596
Be instant in season and out of season to rebuke, to reprove (the word is to check for sinne) Exhort with all long-suffering and Doctrine. Be instant in season and out of season to rebuke, to reprove (the word is to check for sin) Exhort with all long-suffering and Doctrine.
vbb j-jn p-acp n1 cc av pp-f n1 pc-acp vvi, pc-acp vvi (dt n1 vbz pc-acp vvi p-acp n1) vvb p-acp d j cc n1.
(14) sermon (DIV1)
920
Image 143
5597
Object. 1 Cor. 14. 3. It is said, the Scripture is profitable to comfort, why is not that a distinct head?Object. 1 Cor. 14. 3. It is said, the Scripture is profitable to Comfort, why is not that a distinct head?
n1. crd np1 crd crd pn31 vbz vvn, dt n1 vbz j pc-acp vvi, q-crq vbz xx d dt j n1?
(14) sermon (DIV1)
921
Image 143
5598
Answ. It is to be refered to the head of doctrine, for if it be a thing the judgement is informed by,Answer It is to be referred to the head of Doctrine, for if it be a thing the judgement is informed by,
np1 pn31 vbz pc-acp vbi vvn p-acp dt n1 pp-f n1, c-acp cs pn31 vbb dt n1 dt n1 vbz vvn p-acp,
(14) sermon (DIV1)
922
Image 143
5599
as properly a doctrine the NONLATINALPHABET the work of it is on the minds of men, and they are several as the Consectaries are.
as properly a Doctrine the the work of it is on the minds of men, and they Are several as the Consequences Are.
c-acp av-j dt n1 dt dt n1 pp-f pn31 vbz p-acp dt n2 pp-f n2, cc pns32 vbr j c-acp dt n2 vbr.
(14) sermon (DIV1)
922
Image 143
5600
First, the working of a Consectary that tends to preaching. 2. Shew how evidently it is delivered from the main points,
First, the working of a Consectary that tends to preaching. 2. Show how evidently it is Delivered from the main points,
ord, dt n-vvg pp-f dt n1 cst vvz p-acp vvg. crd n1 c-crq av-j pn31 vbz vvn p-acp dt j n2,
(14) sermon (DIV1)
922
Image 143
5601
for then it works kindly upon the hearts of the Hearers, and frees the Minister from finister respects at that time. 2. If the nature of the point,
for then it works kindly upon the hearts of the Hearers, and frees the Minister from finister respects At that time. 2. If the nature of the point,
c-acp cs pn31 vvz av-j p-acp dt n2 pp-f dt n2, cc vvz dt n1 p-acp j n2 p-acp d n1. crd cs dt n1 pp-f dt n1,
(14) sermon (DIV1)
922
Image 143
5602
or the condition of the Hearers do require it, then reduce other places of the Scripture that tend to the pressing of it.
or the condition of the Hearers do require it, then reduce other places of the Scripture that tend to the pressing of it.
cc dt n1 pp-f dt n2 vdb vvi pn31, av vvb j-jn n2 pp-f dt n1 cst vvb p-acp dt n-vvg pp-f pn31.
(14) sermon (DIV1)
922
Image 143
5603
3. Answer objections by clear distinctions. Secondly, in confutation applying of it;
3. Answer objections by clear Distinctions. Secondly, in confutation applying of it;
crd n1 n2 p-acp j n2. ord, p-acp n1 vvg pp-f pn31;
(14) sermon (DIV1)
923
Image 143
5604
First, it is necessary that it be shewed how evidently it is drawn from the main point,
First, it is necessary that it be showed how evidently it is drawn from the main point,
ord, pn31 vbz j cst pn31 vbb vvn c-crq av-j pn31 vbz vvn p-acp dt j n1,
(14) sermon (DIV1)
924
Image 143
5605
for that will be like the breaking out of a great light that scatters mist. 2. Let the errors be evidently declared. 3. Let reasons be brought to confute them,
for that will be like the breaking out of a great Light that scatters missed. 2. Let the errors be evidently declared. 3. Let Reasons be brought to confute them,
p-acp d vmb vbi av-j dt n-vvg av pp-f dt j n1 cst vvz n1. crd vvb dt n2 vbb av-j vvn. crd vvb n2 vbb vvn pc-acp vvi pno32,
(14) sermon (DIV1)
924
Image 143
5606
and annexed to that in the Text, so that first, they be sound. 2. That they be clear to the understanding of the Hearers;
and annexed to that in the Text, so that First, they be found. 2. That they be clear to the understanding of the Hearers;
cc vvn p-acp d p-acp dt n1, av cst ord, pns32 vbb j. crd cst pns32 vbb j p-acp dt n1 pp-f dt n2;
(14) sermon (DIV1)
924
Image 143
5607
and here may be an addition of answering objections. 2. Shewing ones opinion. 3. Resolving scruples.
and Here may be an addition of answering objections. 2. Showing ones opinion. 3. Resolving scruples.
cc av vmb vbi dt n1 pp-f vvg n2. crd vvg pig n1. crd vvg n2.
(14) sermon (DIV1)
924
Image 143
5608
3. For reproof that they may be absolute in six degrees. 1. Let the sin be set forth in its colours,
3. For reproof that they may be absolute in six Degrees. 1. Let the since be Set forth in its colours,
crd p-acp n1 cst pns32 vmb vbi j p-acp crd n2. crd vvb dt n1 vbb vvn av p-acp po31 n2,
(14) sermon (DIV1)
926
Image 143
5609
and weighed in the ballance of the Sanctuary, and so the hainousnesse of it may be seen. 2. Let it be described to the full, by bringing it down to the particulars, else it will be too big a net,
and weighed in the balance of the Sanctuary, and so the heinousness of it may be seen. 2. Let it be described to the full, by bringing it down to the particulars, Else it will be too big a net,
cc vvn p-acp dt n1 pp-f dt n1, cc av dt n1 pp-f pn31 vmb vbi vvn. crd vvb pn31 vbi vvn p-acp dt j, p-acp vvg pn31 a-acp p-acp dt n2-j, av pn31 vmb vbi av j dt n1,
(14) sermon (DIV1)
926
Image 143
5610
and men will find evasions, but if it be brought to the threads of particulars, none will get out,
and men will find evasions, but if it be brought to the threads of particulars, none will get out,
cc n2 vmb vvi n2, cc-acp cs pn31 vbb vvn p-acp dt n2 pp-f n2-j, pi vmb vvi av,
(14) sermon (DIV1)
926
Image 143
5611
and if it be delivered in gross, it will fasten on none. 3. Let the persons be notified that are guilty, not by name or circumstances, that the Congregation may know,
and if it be Delivered in gross, it will fasten on none. 3. Let the Persons be notified that Are guilty, not by name or Circumstances, that the Congregation may know,
cc cs pn31 vbb vvn p-acp j, pn31 vmb vvi p-acp pix. crd vvb dt n2 vbb vvn cst vbr j, xx p-acp n1 cc n2, cst dt n1 vmb vvi,
(14) sermon (DIV1)
926
Image 143
5612
but that they may be convinced in their consciences, and that is done by delivering the signs of the vice we reprove.
but that they may be convinced in their Consciences, and that is done by delivering the Signs of the vice we reprove.
cc-acp cst pns32 vmb vbi vvn p-acp po32 n2, cc d vbz vdn p-acp vvg dt n2 pp-f dt n1 pns12 vvb.
(14) sermon (DIV1)
926
Image 143
5613
In diseases we see not the Radices, but the Symptomes of it, so we see not sin in the heart, but in the practice.
In diseases we see not the Radices, but the Symptoms of it, so we see not since in the heart, but in the practice.
p-acp n2 pns12 vvb xx dt fw-la, p-acp dt n2 pp-f pn31, av pns12 vvb xx n1 p-acp dt n1, cc-acp p-acp dt n1.
(14) sermon (DIV1)
926
Image 143
5614
Therefore signs are good. 4. Let reproof be renewed, not naked as it is drawn from the Text,
Therefore Signs Are good. 4. Let reproof be renewed, not naked as it is drawn from the Text,
av n2 vbr j. crd vvb n1 vbi vvn, xx j c-acp pn31 vbz vvn p-acp dt n1,
(14) sermon (DIV1)
926
Image 143
5615
but with other reasons, to make us afraid of committing it, as from the danger, the consequents, the effects,
but with other Reasons, to make us afraid of committing it, as from the danger, the consequents, the effects,
cc-acp p-acp j-jn n2, pc-acp vvi pno12 j pp-f vvg pn31, c-acp p-acp dt n1, dt n2-j, dt n2,
(14) sermon (DIV1)
926
Image 143
5616
and Gods judgements on such sins:
and God's Judgments on such Sins:
cc npg1 n2 p-acp d n2:
(14) sermon (DIV1)
926
Image 143
5617
and here if speeches be edged with Rhetorick, to make a division between the marrow and the bones, it shall be fitly done. 5. The secret reasons must be answered, that keep men in the practice of sin,
and Here if Speeches be edged with Rhetoric, to make a division between the marrow and the bones, it shall be fitly done. 5. The secret Reasons must be answered, that keep men in the practice of since,
cc av cs n2 vbb vvn p-acp n1, pc-acp vvi dt n1 p-acp dt n1 cc dt n2, pn31 vmb vbi av-j vdn. crd dt j-jn n2 vmb vbi vvn, cst vvb n2 p-acp dt n1 pp-f n1,
(14) sermon (DIV1)
926
Image 143
5618
for if there be but one objection unanswered, the reproof will not fasten on them,
for if there be but one objection unanswered, the reproof will not fasten on them,
c-acp cs pc-acp vbi p-acp crd n1 j, dt n1 vmb xx vvi p-acp pno32,
(14) sermon (DIV1)
926
Image 143
5619
for no man sinneth but by false reasons, therefore they are called deceitful lusts, and this is required, 2 Cor. 10. 4. The weapons of our warfare are spiritual, casting down imaginations, the word is NONLATINALPHABET
for no man Sinneth but by false Reasons, Therefore they Are called deceitful Lustiest, and this is required, 2 Cor. 10. 4. The weapons of our warfare Are spiritual, casting down Imaginations, the word is
c-acp dx n1 vvz p-acp p-acp j n2, av pns32 vbr vvn j n2, cc d vbz vvn, crd np1 crd crd dt n2 pp-f po12 n1 vbr j, vvg a-acp n2, dt n1 vbz
(14) sermon (DIV1)
926
Image 143
5620
6. Let such medicable rules be prescribed, as may keep men from it. 4. In exhortation to some vertue, or to the performance of some duty;
6. Let such medicable rules be prescribed, as may keep men from it. 4. In exhortation to Some virtue, or to the performance of Some duty;
crd vvb d j n2 vbb vvn, c-acp vmb vvi n2 p-acp pn31. crd p-acp n1 p-acp d n1, cc p-acp dt n1 pp-f d n1;
(14) sermon (DIV1)
927
Image 143
5621
this is absolved in five degrees.
this is absolved in five Degrees.
d vbz vvn p-acp crd n2.
(14) sermon (DIV1)
928
Image 143
5622
1. Let the vertue exhorted be commended to the people, and set forth in the beauty of it, that so they may be stirred up to love and like it. 2. Let it be shewed how defective men are in practise of it;
1. Let the virtue exhorted be commended to the people, and Set forth in the beauty of it, that so they may be stirred up to love and like it. 2. Let it be showed how defective men Are in practice of it;
crd vvb dt n1 vvn vbi vvn p-acp dt n1, cc vvd av p-acp dt n1 pp-f pn31, cst av pns32 vmb vbi vvn a-acp pc-acp vvi cc vvb pn31. crd vvb pn31 vbi vvn c-crq j n2 vbr p-acp n1 pp-f pn31;
(14) sermon (DIV1)
929
Image 143
5623
for men are as ready to arrogate in that, as to derogate in other things, to think they have it when they have it not.
for men Are as ready to arrogate in that, as to derogate in other things, to think they have it when they have it not.
c-acp n2 vbr a-acp j pc-acp vvi p-acp d, c-acp pc-acp vvi p-acp j-jn n2, pc-acp vvi pns32 vhb pn31 c-crq pns32 vhb pn31 xx.
(14) sermon (DIV1)
929
Image 143
5624
And this is done two ways; First, by bringing down that duty to particulars; more motes are seen in a little of the Sun-shine, then in the whole shade.
And this is done two ways; First, by bringing down that duty to particulars; more motes Are seen in a little of the Sunshine, then in the Whole shade.
cc d vbz vdn crd n2; ord, p-acp vvg a-acp d n1 p-acp n2-j; dc n2 vbr vvn p-acp dt j pp-f dt n1, av p-acp dt j-jn n1.
(14) sermon (DIV1)
929
Image 143
5625
Secondly, by describing the particular speeches and actions of men, shewing the difference between them; and this discovereth the disagreement in the minds of men.Secondly, by describing the particular Speeches and actions of men, showing the difference between them; and this Discovereth the disagreement in the minds of men.
ord, p-acp vvg dt j n2 cc n2 pp-f n2, vvg dt n1 p-acp pno32; cc d vvz dt n1 p-acp dt n2 pp-f n2.
(14) sermon (DIV1)
929
Image 143
5626
3. Let exhortations be renewed not simply, but with motives to stir up to embrace the vertues,
3. Let exhortations be renewed not simply, but with motives to stir up to embrace the Virtues,
crd vvb n2 vbb vvn xx av-j, cc-acp p-acp n2 pc-acp vvi a-acp pc-acp vvi dt n2,
(14) sermon (DIV1)
930
Image 143
5627
and to this it is needful that we use a cloud of arguments, let the speech be framed with such figures as becomes it.
and to this it is needful that we use a cloud of Arguments, let the speech be framed with such figures as becomes it.
cc p-acp d pn31 vbz j cst pns12 vvb dt n1 pp-f n2, vvb dt n1 vbb vvn p-acp d n2 c-acp vvz pn31.
(14) sermon (DIV1)
930
Image 143
5628
So that, First, it be with gravity: secondly, with concealing of art. 4. Let the false reasons be shewed that keep us from embracing of it;
So that, First, it be with gravity: secondly, with concealing of art. 4. Let the false Reasons be showed that keep us from embracing of it;
av cst, ord, pn31 vbb p-acp n1: ord, p-acp vvg pp-f n1. crd vvb dt j n2 vbb vvn cst vvb pno12 p-acp vvg pp-f pn31;
(14) sermon (DIV1)
930
Image 143
5629
for either we think the practice of it brings into danger or difficulty; therefore let these be done away.
for either we think the practice of it brings into danger or difficulty; Therefore let these be done away.
p-acp d pns12 vvb dt n1 pp-f pn31 vvz p-acp n1 cc n1; av vvb d vbi vdn av.
(14) sermon (DIV1)
931
Image 143
5630
5. Shew them the way, the means how they may go on, as if it be demanded what ground of Scripture,
5. Show them the Way, the means how they may go on, as if it be demanded what ground of Scripture,
crd n1 pno32 dt n1, dt n2 c-crq pns32 vmb vvi a-acp, c-acp cs pn31 vbb vvn r-crq n1 pp-f n1,
(14) sermon (DIV1)
932
Image 143
5631
for this? I answer, for interpreting and dividing the Word, we have precepts, the working of it is from example, only let these cautions be added:
for this? I answer, for interpreting and dividing the Word, we have Precepts, the working of it is from Exampl, only let these cautions be added:
p-acp d? pns11 vvb, p-acp n-vvg cc vvg dt n1, pns12 vhb n2, dt n-vvg pp-f pn31 vbz p-acp n1, av-j vvb d n2 vbb vvn:
(14) sermon (DIV1)
932
Image 143
5632
First, In all points this kind of handling is not to be used;First, In all points this kind of handling is not to be used;
ord, p-acp d n2 d n1 pp-f n-vvg vbz xx pc-acp vbi vvn;
(14) sermon (DIV1)
932
Image 143
5633
for sometime Explications, Reasons, or Consectary may be omitted as occasion serve, these transitions are not alwayes manifested;
for sometime Explications, Reasons, or Consectary may be omitted as occasion serve, these transitions Are not always manifested;
c-acp av n2, n2, cc n1 vmb vbi vvn p-acp n1 vvi, d n2 vbr xx av vvn;
(14) sermon (DIV1)
932
Image 143
5634
but so the right rule be known, we may put them together as it seem good:
but so the right Rule be known, we may put them together as it seem good:
cc-acp av dt j-jn n1 vbi vvn, pns12 vmb vvi pno32 av c-acp pn31 vvb j:
(14) sermon (DIV1)
932
Image 143
5635
I should have added several other directions, but I must defer them till another time.
I should have added several other directions, but I must defer them till Another time.
pns11 vmd vhi vvn j j-jn n2, cc-acp pns11 vmb vvi pno32 p-acp j-jn n1.
(14) sermon (DIV1)
932
Image 143
5636
AN ANTIDOTE AGAINST HEART-FEARS. JOHN 14. 1. Let not your hearts be troubled. THe point that we delivered out of these words was this; That
an ANTIDOTE AGAINST HEART-FEARS. JOHN 14. 1. Let not your hearts be troubled. THe point that we Delivered out of these words was this; That
dt n1 p-acp n2. np1 crd crd vvb xx po22 n2 vbb vvn. dt n1 cst pns12 vvd av pp-f d n2 vbds d; cst
(15) sermon (DIV1)
932
Image 143
5637
It is the will and advice of Christ our Lord and Master, that our hearts should be established, It is the will and Advice of christ our Lord and Master, that our hearts should be established,
pn31 vbz dt n1 cc n1 pp-f np1 po12 n1 cc n1, cst po12 n2 vmd vbi vvn,
(15) sermon (DIV1)
934
Image 143
5638
and not be troubled in the day of fear. and not be troubled in the day of Fear.
cc xx vbi vvn p-acp dt n1 pp-f n1.
(15) sermon (DIV1)
934
Image 143
5639
Now after we had delivered the reasons of this point, we came then to set down some means,
Now After we had Delivered the Reasons of this point, we Come then to Set down Some means,
av c-acp pns12 vhd vvn dt n2 pp-f d n1, pns12 vvd av pc-acp vvi a-acp d n2,
(15) sermon (DIV1)
935
Image 143
5640
how we might be capable of this advice and instruction, that our Lord and Saviour perswades us unto.
how we might be capable of this Advice and instruction, that our Lord and Saviour persuades us unto.
c-crq pns12 vmd vbi j pp-f d n1 cc n1, cst po12 n1 cc n1 vvz pno12 p-acp.
(15) sermon (DIV1)
935
Image 143
5641
Some of the means I have already opened unto you; four we handled in the fore-noon.
some of the means I have already opened unto you; four we handled in the forenoon.
d pp-f dt n2 pns11 vhb av vvn p-acp pn22; crd pns12 vvd p-acp dt n1.
(15) sermon (DIV1)
935
Image 143
5642
The first was, to set our selves another task, another employment, and so divert our thoughts and affections from fears about these outward things. The First was, to Set our selves Another task, Another employment, and so divert our thoughts and affections from fears about these outward things.
dt ord vbds, pc-acp vvi po12 n2 j-jn n1, j-jn n1, cc av vvb po12 n2 cc n2 p-acp n2 p-acp d j n2.
(15) sermon (DIV1)
936
Image 143
5643
This point we opened at large, and shewed what effect it took in the case of Saint Paul and other Christians, Heb. 10. In Abraeham, and his family in removing out of the Land where he had possessions:
This point we opened At large, and showed what Effect it took in the case of Saint Paul and other Christians, Hebrew 10. In Abraham, and his family in removing out of the Land where he had possessions:
d n1 pns12 vvd p-acp j, cc vvd r-crq n1 pn31 vvd p-acp dt n1 pp-f n1 np1 cc j-jn np1, np1 crd p-acp np1, cc po31 n1 p-acp vvg av pp-f dt n1 c-crq pns31 vhd n2:
(15) sermon (DIV1)
936
Image 143
5644
being he was mindful of another possession in Heaven, and regarding not the possessions he left.
being he was mindful of Another possession in Heaven, and regarding not the possessions he left.
vbg pns31 vbds j pp-f j-jn n1 p-acp n1, cc vvg xx dt n2 pns31 vvd.
(15) sermon (DIV1)
936
Image 143
5645
Again, a second means we delivered was this, to get a clear light to burn by us, that so we be not mistaken in the apprehension of things:
Again, a second means we Delivered was this, to get a clear Light to burn by us, that so we be not mistaken in the apprehension of things:
av, dt ord n2 pns12 vvd vbds d, pc-acp vvi dt j n1 pc-acp vvi p-acp pno12, cst av pns12 vbb xx vvn p-acp dt n1 pp-f n2:
(15) sermon (DIV1)
937
Image 143
5646
for this ground was here delivered, that nothing works upon the heart and affections of a man according to the truth of it,
for this ground was Here Delivered, that nothing works upon the heart and affections of a man according to the truth of it,
c-acp d n1 vbds av vvn, cst pix vvz p-acp dt n1 cc n2 pp-f dt n1 vvg p-acp dt n1 pp-f pn31,
(15) sermon (DIV1)
937
Image 143
5647
but evermore according to the apprehension.
but evermore according to the apprehension.
cc-acp av vvg p-acp dt n1.
(15) sermon (DIV1)
937
Image 143
5648
Indeed if the apprehension be joyned with truth, then it works according to the truth of it;
Indeed if the apprehension be joined with truth, then it works according to the truth of it;
np1 cs dt n1 vbb vvn p-acp n1, cs pn31 vvz vvg p-acp dt n1 pp-f pn31;
(15) sermon (DIV1)
937
Image 143
5649
or else the apprehension stirs up the affections.
or Else the apprehension stirs up the affections.
cc av dt n1 vvz a-acp dt n2.
(15) sermon (DIV1)
937
Image 143
5650
As in that example, Mark. 6. 49. The disciples were troubled when they saw Christ himself supposing that he had been a spirit.
As in that Exampl, Mark. 6. 49. The Disciples were troubled when they saw christ himself supposing that he had been a Spirit.
p-acp p-acp d n1, vvb. crd crd dt n2 vbdr vvn c-crq pns32 vvd np1 px31 vvg cst pns31 vhd vbn dt n1.
(15) sermon (DIV1)
937
Image 143
5651
A third means that we delivered, and opened at large in the fore-noon, was to take heed of promising our selves great matters from the things of this world:
A third means that we Delivered, and opened At large in the forenoon, was to take heed of promising our selves great matters from the things of this world:
dt ord vvz cst pns12 vvd, cc vvd p-acp j p-acp dt n1, vbds pc-acp vvi n1 pp-f j-vvg po12 n2 j n2 p-acp dt n2 pp-f d n1:
(15) sermon (DIV1)
938
Image 143
5652
for this is a truth, when a mans hopes lift him up to Heaven, if he be disappointed of this home he is thrown down to Hell.
for this is a truth, when a men hope's lift him up to Heaven, if he be disappointed of this home he is thrown down to Hell.
c-acp d vbz dt n1, c-crq dt ng1 n2 vvb pno31 a-acp p-acp n1, cs pns31 vbb vvn pp-f d av-an pns31 vbz vvn a-acp p-acp n1.
(15) sermon (DIV1)
938
Image 143
5653
Therefore we should use the things of the world, as if we used them not, according to Saint Pauls exhortation:
Therefore we should use the things of the world, as if we used them not, according to Saint Paul's exhortation:
av pns12 vmd vvi dt n2 pp-f dt n1, c-acp cs pns12 vvd pno32 xx, vvg p-acp n1 npg1 n1:
(15) sermon (DIV1)
938
Image 143
5654
then when a man useth them as if he used them not, he will be as if he had them not.
then when a man uses them as if he used them not, he will be as if he had them not.
av c-crq dt n1 vvz pno32 c-acp cs pns31 vvd pno32 xx, pns31 vmb vbi c-acp cs pns31 vhd pno32 xx.
(15) sermon (DIV1)
938
Image 143
5655
Other things I added for the opening of this point.
Other things I added for the opening of this point.
av-jn n2 pns11 vvd p-acp dt n-vvg pp-f d n1.
(15) sermon (DIV1)
938
Image 143
5656
Fourthly, The last thing that I touched in the fore-noon it was this, to labour to be humbled, labour I say, to be humbled under the hand of God: Fourthly, The last thing that I touched in the forenoon it was this, to labour to be humbled, labour I say, to be humbled under the hand of God:
ord, dt ord n1 cst pns11 vvd p-acp dt n1 pn31 vbds d, pc-acp vvi pc-acp vbi vvn, n1 pns11 vvb, pc-acp vbi vvn p-acp dt n1 pp-f np1:
(15) sermon (DIV1)
939
Image 143
5657
for as it is said a froward proud heart finds nothing good, nothing that it is contented with but it will pick quarrels with God, measure out what portion he will;
for as it is said a froward proud heart finds nothing good, nothing that it is contented with but it will pick quarrels with God, measure out what portion he will;
c-acp c-acp pn31 vbz vvn dt j j n1 vvz pix j, pix cst pn31 vbz vvn p-acp p-acp pn31 vmb vvi n2 p-acp np1, vvb av q-crq n1 pns31 vmb;
(15) sermon (DIV1)
939
Image 143
5658
So on the contrary, a spirit that is truly humbled, finds nothing but that which is good:
So on the contrary, a Spirit that is truly humbled, finds nothing but that which is good:
av p-acp dt n-jn, dt n1 cst vbz av-j vvn, vvz pix cc-acp cst r-crq vbz j:
(15) sermon (DIV1)
939
Image 143
5659
Whatsoever God affords a man that is truly humbled, he takes it for a great savour and mercy.
Whatsoever God affords a man that is truly humbled, he Takes it for a great savour and mercy.
r-crq np1 vvz dt n1 cst vbz av-j vvn, pns31 vvz pn31 p-acp dt j n1 cc n1.
(15) sermon (DIV1)
939
Image 143
5660
I opened that place, Isay. 49. the Lord saith the pastures of his people should be in the High wayes, and on the tops of the Mountains.
I opened that place, Saiah 49. the Lord Says the pastures of his people should be in the High ways, and on the tops of the Mountains.
pns11 vvd cst n1, np1 crd dt n1 vvz dt n2 pp-f po31 n1 vmd vbi p-acp dt j n2, cc p-acp dt n2 pp-f dt n2.
(15) sermon (DIV1)
939
Image 143
5661
There is the poorest feeding of all, the grass is the shortest, there is nothing to be gotten,
There is the Poorest feeding of all, the grass is the Shortest, there is nothing to be got,
pc-acp vbz dt js n1 pp-f d, dt n1 vbz dt js, pc-acp vbz pix pc-acp vbi vvn,
(15) sermon (DIV1)
939
Image 143
5662
yet sheep will live and do well with such feeding, where the fat oxen would be starved:
yet sheep will live and do well with such feeding, where the fat oxen would be starved:
av n1 vmb vvi cc vdb av p-acp d n-vvg, c-crq dt j n2 vmd vbi vvn:
(15) sermon (DIV1)
939
Image 143
5663
so a poor and mean Saint will pick a contented life, where a proud heart gets nothing but vexation, and trouble.
so a poor and mean Saint will pick a contented life, where a proud heart gets nothing but vexation, and trouble.
av dt j cc j n1 vmb vvi dt j-vvn n1, c-crq dt j n1 vvz pix cc-acp n1, cc vvi.
(15) sermon (DIV1)
939
Image 143
5664
We proceed to a fifth means; for there are three more.
We proceed to a fifth means; for there Are three more.
pns12 vvb p-acp dt ord vvz; c-acp pc-acp vbr crd dc.
(15) sermon (DIV1)
940
Image 143
5665
The fifth means we must add, which ought to take place before any other, and that is it which the Apostle speaks of, Ephes. 6 10. be strong in the Lord, The fifth means we must add, which ought to take place before any other, and that is it which the Apostle speaks of, Ephesians 6 10. be strong in the Lord,
dt ord vvz pns12 vmb vvi, r-crq vmd pc-acp vvi n1 p-acp d n-jn, cc d vbz pn31 r-crq dt n1 vvz pp-f, np1 crd crd vbb j p-acp dt n1,
(15) sermon (DIV1)
941
Image 143
5666
and in the power of his might: and in the power of his might:
cc p-acp dt n1 pp-f po31 n1:
(15) sermon (DIV1)
941
Image 143
5667
What is that? that is account and esteem the power of the Lord as your own.
What is that? that is account and esteem the power of the Lord as your own.
q-crq vbz d? d vbz n1 cc vvi dt n1 pp-f dt n1 p-acp po22 d.
(15) sermon (DIV1)
941
Image 143
5668
Now if a man had so much strength, and power of his own as the Lord hath, he would make no question that any man should be able to encounter with him,
Now if a man had so much strength, and power of his own as the Lord hath, he would make no question that any man should be able to encounter with him,
av cs dt n1 vhd av d n1, cc n1 pp-f po31 d p-acp dt n1 vhz, pns31 vmd vvi dx n1 cst d n1 vmd vbi j pc-acp vvi p-acp pno31,
(15) sermon (DIV1)
941
Image 143
5669
or any trouble or temptation in the world.
or any trouble or temptation in the world.
cc d n1 cc n1 p-acp dt n1.
(15) sermon (DIV1)
941
Image 143
5670
Now if we were perswaded that the power and strength that God hath, were ours, that he would be ready to put it out for our comfort and deliverance that would stablish our hearts;
Now if we were persuaded that the power and strength that God hath, were ours, that he would be ready to put it out for our Comfort and deliverance that would establish our hearts;
av cs pns12 vbdr vvn cst dt n1 cc n1 cst np1 vhz, vbdr png12, d pns31 vmd vbi j pc-acp vvi pn31 av p-acp po12 n1 cc n1 cst vmd vvi po12 n2;
(15) sermon (DIV1)
941
Image 143
5671
as David saith, be strong and he shall stablish your hearts: be strong, and relie on him, and then that will strengthen, and stablish your hearts.
as David Says, be strong and he shall establish your hearts: be strong, and rely on him, and then that will strengthen, and establish your hearts.
c-acp np1 vvz, vbb j cc pns31 vmb vvi po22 n2: vbb j, cc vvi p-acp pno31, cc av cst vmb vvi, cc vvb po22 n2.
(15) sermon (DIV1)
941
Image 143
5672
And here before we euter into conflict with trouble, take heed that we do not strengthen our selves in other things:
And Here before we euter into conflict with trouble, take heed that we do not strengthen our selves in other things:
cc av c-acp pns12 n1 p-acp n1 p-acp n1, vvb n1 cst pns12 vdb xx vvi po12 n2 p-acp j-jn n2:
(15) sermon (DIV1)
942
Image 143
5673
this breeds a man much vexation of spirit in the day of fear and danger; because he gives his heart to rely upon a broken staff, the arm of flesh,
this breeds a man much vexation of Spirit in the day of Fear and danger; Because he gives his heart to rely upon a broken staff, the arm of Flesh,
d vvz dt n1 d n1 pp-f n1 p-acp dt n1 pp-f n1 cc n1; c-acp pns31 vvz po31 n1 pc-acp vvi p-acp dt j-vvn n1, dt n1 pp-f n1,
(15) sermon (DIV1)
942
Image 143
5674
and when these come to break, and disappoint him, he falls to the ground.
and when these come to break, and disappoint him, he falls to the ground.
cc c-crq d vvb pc-acp vvi, cc vvi pno31, pns31 vvz p-acp dt n1.
(15) sermon (DIV1)
942
Image 143
5675
Therefore, my brethren, however we be provided in regard of second means against the time of tryal,
Therefore, my brothers, however we be provided in regard of second means against the time of trial,
av, po11 n2, c-acp pns12 vbb vvn p-acp n1 pp-f ord n2 p-acp dt n1 pp-f n1,
(15) sermon (DIV1)
942
Image 143
5676
as for example, it may be we have healthfull bodies, good estates, and are full of friends in this countrey,
as for Exampl, it may be we have healthful bodies, good estates, and Are full of Friends in this country,
c-acp p-acp n1, pn31 vmb vbi pns12 vhi j n2, j n2, cc vbr j pp-f n2 p-acp d n1,
(15) sermon (DIV1)
942
Image 143
5677
and in forreign countreys, where we may betake our selves whatever may happen;
and in foreign Countries', where we may betake our selves whatever may happen;
cc p-acp j ng2, c-crq pns12 vmb vvi po12 n2 r-crq vmb vvi;
(15) sermon (DIV1)
942
Image 143
5678
yet we must look on these things as David did on his sword and his bow when he went to the battel, I will not trust in my bow, my sword shall not helpe me.
yet we must look on these things as David did on his sword and his bow when he went to the battle, I will not trust in my bow, my sword shall not help me.
av pns12 vmb vvi p-acp d n2 c-acp np1 vdd p-acp po31 n1 cc po31 n1 c-crq pns31 vvd p-acp dt n1, pns11 vmb xx vvi p-acp po11 n1, po11 n1 vmb xx vvi pno11.
(15) sermon (DIV1)
942
Image 143
5679
Mark, he sayth not that his bow should help him, or his sword deliver him. Now surely David knew what his sword was, and what his bow could do:
Mark, he say not that his bow should help him, or his sword deliver him. Now surely David knew what his sword was, and what his bow could do:
vvb, pns31 vvz xx d po31 n1 vmd vvi pno31, cc po31 n1 vvi pno31. av av-j np1 vvd r-crq po31 n1 vbds, cc q-crq po31 n1 vmd vdi:
(15) sermon (DIV1)
942
Image 143
5680
but before he set out, he gave these his good word, he made sure before hand that these should not be his strength:
but before he Set out, he gave these his good word, he made sure before hand that these should not be his strength:
cc-acp c-acp pns31 vvd av, pns31 vvd d po31 j n1, pns31 vvd av-j p-acp n1 cst d vmd xx vbi po31 n1:
(15) sermon (DIV1)
942
Image 143
5681
and if he did overcome, they should not carry the praise and thanks of it, but he would be sure to reserve these for the Lord, which were his due.
and if he did overcome, they should not carry the praise and thanks of it, but he would be sure to reserve these for the Lord, which were his endue.
cc cs pns31 vdd vvi, pns32 vmd xx vvi dt n1 cc n2 pp-f pn31, cc-acp pns31 vmd vbi j pc-acp vvi d p-acp dt n1, r-crq vbdr po31 n-jn.
(15) sermon (DIV1)
942
Image 143
5682
So we should do in other things, though we have this and that means to support,
So we should do in other things, though we have this and that means to support,
av pns12 vmd vdi p-acp j-jn n2, cs pns12 vhb d cc d n2 pc-acp vvi,
(15) sermon (DIV1)
942
Image 143
5683
and sustain our selves, take heed that we be not strong in these, for these will deceive us.
and sustain our selves, take heed that we be not strong in these, for these will deceive us.
cc vvi po12 n2, vvb n1 cst pns12 vbb xx j p-acp d, c-acp d vmb vvi pno12.
(15) sermon (DIV1)
942
Image 143
5684
You know, though a man of himself be never so weak and frail a creature,
You know, though a man of himself be never so weak and frail a creature,
pn22 vvb, cs dt n1 pp-f px31 vbb av-x av j cc j dt n1,
(15) sermon (DIV1)
943
Image 143
5685
as indeed our hearts being conscious and privy, we are but earthen vessels, very brittle, capable of troubles, and sorrowes;
as indeed our hearts being conscious and privy, we Are but earthen vessels, very brittle, capable of Troubles, and sorrows;
c-acp av po12 n2 vbg j cc j, pns12 vbr p-acp j n2, av j, j pp-f n2, cc n2;
(15) sermon (DIV1)
943
Image 143
5686
and many paines, and much bitterness, and we have but little power to withstand them:
and many pains, and much bitterness, and we have but little power to withstand them:
cc d n2, cc d n1, cc pns12 vhb p-acp j n1 pc-acp vvi pno32:
(15) sermon (DIV1)
943
Image 143
5687
now this is a cause of trembling and fear, But suppose we were weaker then we are;
now this is a cause of trembling and Fear, But suppose we were Weaker then we Are;
av d vbz dt n1 pp-f vvg cc n1, cc-acp vvb pns12 vbdr jc cs pns12 vbr;
(15) sermon (DIV1)
943
Image 143
5688
and frailer, yet notwithstanding if we have one to assist us, and second us and stand by us, that is able enough,
and frailer, yet notwithstanding if we have one to assist us, and second us and stand by us, that is able enough,
cc jc, av c-acp cs pns12 vhb pi pc-acp vvi pno12, cc vvb pno12 cc vvb p-acp pno12, cst vbz j av-d,
(15) sermon (DIV1)
943
Image 143
5689
as able as we desire, this makes us partakers of that strength.
as able as we desire, this makes us partakers of that strength.
c-acp j c-acp pns12 vvb, d vvz pno12 n2 pp-f d n1.
(15) sermon (DIV1)
943
Image 143
5690
As for example, a feather, or any light thing that is easiest tossed with the wind,
As for Exampl, a feather, or any Light thing that is Easiest tossed with the wind,
p-acp p-acp n1, dt n1, cc d j n1 cst vbz js vvn p-acp dt n1,
(15) sermon (DIV1)
943
Image 143
5691
if it be tied fast to a rock, it partakes of the same firmness and stability with the rock.
if it be tied fast to a rock, it partakes of the same firmness and stability with the rock.
cs pn31 vbb vvn av-j p-acp dt n1, pn31 vvz pp-f dt d n1 cc n1 p-acp dt n1.
(15) sermon (DIV1)
943
Image 143
5692
So we though we be never so frail, and easily tossed up and down with the storms of afflictions and troubles in the world,
So we though we be never so frail, and Easily tossed up and down with the storms of afflictions and Troubles in the world,
av pns12 cs pns12 vbb av-x av j, cc av-j vvn a-acp cc a-acp p-acp dt n2 pp-f n2 cc n2 p-acp dt n1,
(15) sermon (DIV1)
943
Image 143
5693
yet if we bind our selves with cords to the Lord, the Scripture pronounceth such to be a rock, constant.
yet if we bind our selves with cords to the Lord, the Scripture pronounceth such to be a rock, constant.
av cs pns12 vvb po12 n2 p-acp n2 p-acp dt n1, dt n1 vvz d pc-acp vbi dt n1, j.
(15) sermon (DIV1)
943
Image 143
5694
It is a metaphor that Christ useth.
It is a metaphor that christ uses.
pn31 vbz dt n1 cst np1 vvz.
(15) sermon (DIV1)
943
Image 143
5695
Look to the tract of the ancient fathers, the patriarches, and other servants of God, where they found the Lord, we shall be sure to find him;
Look to the tract of the ancient Father's, the Patriarchs, and other Servants of God, where they found the Lord, we shall be sure to find him;
vvb p-acp dt n1 pp-f dt j n2, dt n2, cc j-jn n2 pp-f np1, c-crq pns32 vvd dt n1, pns12 vmb vbi j pc-acp vvi pno31;
(15) sermon (DIV1)
944
Image 143
5696
he stands still, he is a rock now, as he was at the foundation of the world.
he Stands still, he is a rock now, as he was At the Foundation of the world.
pns31 vvz av, pns31 vbz dt n1 av, c-acp pns31 vbds p-acp dt n1 pp-f dt n1.
(15) sermon (DIV1)
944
Image 143
5697
Now then there are two things to be considered that will help us to do this, to be strong in the might of the Lord. Now then there Are two things to be considered that will help us to do this, to be strong in the might of the Lord.
av av pc-acp vbr crd n2 pc-acp vbi vvn cst vmb vvi pno12 pc-acp vdi d, pc-acp vbi j p-acp dt n1 pp-f dt n1.
(15) sermon (DIV1)
944
Image 143
5698
First, Consider what God hath done, how he hath dealt with others in this case when they were under temptations,First, Consider what God hath done, how he hath dealt with Others in this case when they were under temptations,
ord, vvb q-crq np1 vhz vdn, c-crq pns31 vhz vvn p-acp n2-jn p-acp d n1 c-crq pns32 vbdr p-acp n2,
(15) sermon (DIV1)
945
Image 143
5699
when they were in the point and heat of tryal.
when they were in the point and heat of trial.
c-crq pns32 vbdr p-acp dt n1 cc n1 pp-f n1.
(15) sermon (DIV1)
945
Image 143
5700
Look in Psalm. 22. there are diverse places in that Psalm to this purpose, I will onely name them.
Look in Psalm. 22. there Are diverse places in that Psalm to this purpose, I will only name them.
n1 p-acp np1. crd a-acp vbr j n2 p-acp d np1 p-acp d n1, pns11 vmb av-j vvi pno32.
(15) sermon (DIV1)
945
Image 143
5701
Not far from the beginning, Our Fathers trusted upon thee, and thou heardest them, and they were delivered.
Not Far from the beginning, Our Father's trusted upon thee, and thou heardest them, and they were Delivered.
xx av-j p-acp dt n1, po12 n2 vvn p-acp pno21, cc pns21 vvd2 pno32, cc pns32 vbdr vvn.
(15) sermon (DIV1)
945
Image 143
5702
And so in the verse following there is a place to the like purpose, they cryed to thee and thou deliveredest them, they trusted on thee and were not confounded.
And so in the verse following there is a place to the like purpose, they cried to thee and thou deliveredest them, they trusted on thee and were not confounded.
cc av p-acp dt n1 vvg a-acp vbz dt n1 p-acp dt j n1, pns32 vvd p-acp pno21 cc pns21 vvd2 pno32, pns32 vvd p-acp pno21 cc vbdr xx vvn.
(15) sermon (DIV1)
945
Image 143
5703
This was one means whereby David got this strength of the Lord, because the Lord always dealt so with other of his servants, all those trusted in thee and were delivered.
This was one means whereby David god this strength of the Lord, Because the Lord always dealt so with other of his Servants, all those trusted in thee and were Delivered.
d vbds crd n2 c-crq np1 vvd d n1 pp-f dt n1, c-acp dt n1 av vvd av p-acp n-jn pp-f po31 n2, d d vvn p-acp pno21 cc vbdr vvn.
(15) sermon (DIV1)
945
Image 143
5704
They made thee their strength, they were strong in thee, and they found thy strength to support them.
They made thee their strength, they were strong in thee, and they found thy strength to support them.
pns32 vvd pno21 po32 n1, pns32 vbdr j p-acp pno21, cc pns32 vvd po21 n1 pc-acp vvi pno32.
(15) sermon (DIV1)
945
Image 143
5705
And so in other places, Psal. 119. 53. you shall find such a place David was greatly perplexed, and troubled much;
And so in other places, Psalm 119. 53. you shall find such a place David was greatly perplexed, and troubled much;
cc av p-acp j-jn n2, np1 crd crd pn22 vmb vvi d dt n1 np1 vbds av-j vvn, cc vvd av-d;
(15) sermon (DIV1)
945
Image 143
5706
but saith he yet nevertheless I called to mind the dayes of old, and was comforted within me.
but Says he yet nevertheless I called to mind the days of old, and was comforted within me.
cc-acp vvz pns31 av av pns11 vvd pc-acp vvi dt n2 pp-f j, cc vbds vvn p-acp pno11.
(15) sermon (DIV1)
945
Image 143
5707
So I comforted my self by calling to mind the dayes of old.
So I comforted my self by calling to mind the days of old.
av pns11 vvd po11 n1 p-acp vvg pc-acp vvi dt n2 pp-f j.
(15) sermon (DIV1)
945
Image 143
5708
This is a great matter of comfort, and a reason why we should be strong in the Lord,
This is a great matter of Comfort, and a reason why we should be strong in the Lord,
d vbz dt j n1 pp-f n1, cc dt n1 c-crq pns12 vmd vbi j p-acp dt n1,
(15) sermon (DIV1)
946
Image 143
5709
because the Lord hath alway done so for others, there was never any that went away disappointed,
Because the Lord hath always done so for Others, there was never any that went away disappointed,
c-acp dt n1 vhz av vdn av p-acp n2-jn, pc-acp vbds av-x d cst vvd av vvn,
(15) sermon (DIV1)
946
Image 143
5710
but sped of that they sought for.
but sped of that they sought for.
cc-acp vvd pp-f cst pns32 vvd p-acp.
(15) sermon (DIV1)
946
Image 143
5711
Now if a man should hear a report of a fountain, that were excellent to cure such diseases:
Now if a man should hear a report of a fountain, that were excellent to cure such diseases:
av cs dt n1 vmd vvi dt n1 pp-f dt n1, cst vbdr j pc-acp vvi d n2:
(15) sermon (DIV1)
946
Image 143
5712
the man before he goes perhaps he hath no great conceit or opinion of it, but yet he will try:
the man before he Goes perhaps he hath no great conceit or opinion of it, but yet he will try:
dt n1 c-acp pns31 vvz av pns31 vhz dx j n1 cc n1 pp-f pn31, cc-acp av pns31 vmb vvi:
(15) sermon (DIV1)
946
Image 143
5713
but all the way as he goes he meets with companies that come running one after another,
but all the Way as he Goes he meets with companies that come running one After Another,
cc-acp d dt n1 c-acp pns31 vvz pns31 vvz p-acp n2 cst vvb vvg pi p-acp n-jn,
(15) sermon (DIV1)
946
Image 143
5714
and they tell him that they went as diseased as he, and he hears no news to the contrary at any hand,
and they tell him that they went as diseased as he, and he hears no news to the contrary At any hand,
cc pns32 vvb pno31 cst pns32 vvd p-acp j-vvn c-acp pns31, cc pns31 vvz dx n1 p-acp dt j-jn p-acp d n1,
(15) sermon (DIV1)
946
Image 143
5715
but they all agree that they are perfectly sound: this man will not imagine his case to be worse then the rest.
but they all agree that they Are perfectly found: this man will not imagine his case to be Worse then the rest.
cc-acp pns32 d vvb cst pns32 vbr av-j j: d n1 vmb xx vvi po31 n1 pc-acp vbi jc cs dt n1.
(15) sermon (DIV1)
946
Image 143
5716
So brethren, if you lock back and consider all the examples of the children of God in all ages,
So brothers, if you lock back and Consider all the Examples of the children of God in all ages,
av n2, cs pn22 vvb av cc vvi d dt n2 pp-f dt n2 pp-f np1 p-acp d n2,
(15) sermon (DIV1)
946
Image 143
5717
if you hear but of one man that trusted in the Lord, and was not delivered,
if you hear but of one man that trusted in the Lord, and was not Delivered,
cs pn22 vvb cc-acp pp-f crd n1 cst vvd p-acp dt n1, cc vbds xx vvn,
(15) sermon (DIV1)
946
Image 143
5718
and supported, then let all this fall to the ground, let all we have said be accounted nothing:
and supported, then let all this fallen to the ground, let all we have said be accounted nothing:
cc vvn, av vvb d d n1 p-acp dt n1, vvb d pns12 vhb vvn vbi vvn pix:
(15) sermon (DIV1)
946
Image 143
5719
but if the Lord have never disappointed any, let it be acknowledged as a truth, and encourage us to come to him.
but if the Lord have never disappointed any, let it be acknowledged as a truth, and encourage us to come to him.
cc-acp cs dt n1 vhb av vvd d, vvb pn31 vbi vvn p-acp dt n1, cc vvb pno12 pc-acp vvi p-acp pno31.
(15) sermon (DIV1)
946
Image 143
5720
Again, more particularly, consider what he hath done for us since we knew him, and were acquainted with him,
Again, more particularly, Consider what he hath done for us since we knew him, and were acquainted with him,
av, av-dc av-j, vvb r-crq pns31 vhz vdn p-acp pno12 c-acp pns12 vvd pno31, cc vbdr vvn p-acp pno31,
(15) sermon (DIV1)
947
Image 143
5721
since we came under his Government and protection.
since we Come under his Government and protection.
c-acp pns12 vvd p-acp po31 n1 cc n1.
(15) sermon (DIV1)
947
Image 143
5722
I make no question but he that hath had the hardest measure, hethat hath felt the worst since he came into the world,
I make no question but he that hath had the Hardest measure, Hethat hath felt the worst since he Come into the world,
pns11 vvb dx n1 cc-acp pns31 cst vhz vhn dt js n1, av vhz vvn dt js c-acp pns31 vvd p-acp dt n1,
(15) sermon (DIV1)
947
Image 143
5723
yet he hath had some pledge of Gods mercy and favour towards him.
yet he hath had Some pledge of God's mercy and favour towards him.
av pns31 vhz vhn d n1 pp-f npg1 n1 cc n1 p-acp pno31.
(15) sermon (DIV1)
947
Image 143
5724
Now this course we ought to take at all times, when we receive any favour as a pledge of Gods love, we should lay it up in our store-house and treasury.
Now this course we ought to take At all times, when we receive any favour as a pledge of God's love, we should lay it up in our storehouse and treasury.
av d n1 pns12 vmd pc-acp vvi p-acp d n2, c-crq pns12 vvb d n1 p-acp dt n1 pp-f npg1 n1, pns12 vmd vvi pn31 a-acp p-acp po12 n1 cc n1.
(15) sermon (DIV1)
947
Image 143
5725
For the pledges of Gods love there is a double use to be made of them;
For the pledges of God's love there is a double use to be made of them;
p-acp dt n2 pp-f npg1 n1 pc-acp vbz dt j-jn n1 pc-acp vbi vvn pp-f pno32;
(15) sermon (DIV1)
947
Image 143
5726
Carnal, natural men go without that which is best, and most comfortable; for the present use it may be what they take, that is welcom;
Carnal, natural men go without that which is best, and most comfortable; for the present use it may be what they take, that is welcome;
j, j n2 vvb p-acp d r-crq vbz js, cc av-ds j; p-acp dt j n1 pn31 vmb vbi r-crq pns32 vvb, cst vbz j-jn;
(15) sermon (DIV1)
947
Image 143
5727
for God delivers them out of sicknesse, out of fear, &c. to a better estate and favour.
for God delivers them out of sickness, out of Fear, etc. to a better estate and favour.
p-acp np1 vvz pno32 av pp-f n1, av pp-f n1, av p-acp dt jc n1 cc n1.
(15) sermon (DIV1)
947
Image 143
5728
Now a godly man besides the present comfort should lay up the things themselves.
Now a godly man beside the present Comfort should lay up the things themselves.
av dt j n1 p-acp dt j n1 vmd vvi a-acp dt n2 px32.
(15) sermon (DIV1)
947
Image 143
5729
For there will be a day and time of necessity when we shall need these comforts, to strengthen our hearts.
For there will be a day and time of necessity when we shall need these comforts, to strengthen our hearts.
p-acp a-acp vmb vbi dt n1 cc n1 pp-f n1 c-crq pns12 vmb vvi d n2, pc-acp vvi po12 n2.
(15) sermon (DIV1)
947
Image 143
5730
For alwayes the Lord deals not alike, he gives not alway a full cup, now it is necessary that a man should be provided with grounds of comfort for a day of need.
For always the Lord deals not alike, he gives not always a full cup, now it is necessary that a man should be provided with grounds of Comfort for a day of need.
p-acp av dt n1 vvz xx av, pns31 vvz xx av dt j n1, av pn31 vbz j cst dt n1 vmd vbi vvn p-acp n2 pp-f n1 p-acp dt n1 pp-f n1.
(15) sermon (DIV1)
947
Image 143
5731
In Luke 9 44. there is a notable place. Christ there wrought a great miracle, he cast out a devil;
In Lycia 9 44. there is a notable place. christ there wrought a great miracle, he cast out a Devil;
p-acp av crd crd a-acp vbz dt j n1. np1 a-acp vvd dt j n1, pns31 vvd av dt n1;
(15) sermon (DIV1)
947
Image 143
5732
and when the work was done, he comes to his Disciples, and bids them make this use of it, Lay, or put these words, Let these sayings sink down into your ears.
and when the work was done, he comes to his Disciples, and bids them make this use of it, Lay, or put these words, Let these sayings sink down into your ears.
cc c-crq dt n1 vbds vdn, pns31 vvz p-acp po31 n2, cc vvz pno32 vvi d n1 pp-f pn31, vvb, cc vvd d n2, vvb d n2-vvg vvb a-acp p-acp po22 n2.
(15) sermon (DIV1)
947
Image 143
5733
When they were all amazed at the mighty power of God, at the power of Christ that had wrought this miracle in dispossessing a devil;
When they were all amazed At the mighty power of God, At the power of christ that had wrought this miracle in dispossessing a Devil;
c-crq pns32 vbdr d vvn p-acp dt j n1 pp-f np1, p-acp dt n1 pp-f np1 cst vhd vvn d n1 p-acp vvg dt n1;
(15) sermon (DIV1)
947
Image 143
5734
but when they wondred every one at the thing that Jesus did, Christ said to his Disciples, Let these sayings, &c. that is, these works, mark what I have done, what you see you have an experiment of my power;
but when they wondered every one At the thing that jesus did, christ said to his Disciples, Let these sayings, etc. that is, these works, mark what I have done, what you see you have an experiment of my power;
cc-acp c-crq pns32 vvd d pi p-acp dt n1 cst np1 vdd, np1 vvd p-acp po31 n2, vvb d n2-vvg, av cst vbz, d n2, vvb r-crq pns11 vhb vdn, r-crq pn22 vvb pn22 vhb dt n1 pp-f po11 n1;
(15) sermon (DIV1)
947
Image 143
5735
and then he gives the reason, For the Son of man shall be delivered into the hands of men, &c. but they understood not these sayings.
and then he gives the reason, For the Son of man shall be Delivered into the hands of men, etc. but they understood not these sayings.
cc cs pns31 vvz dt n1, p-acp dt n1 pp-f n1 vmb vbi vvn p-acp dt n2 pp-f n2, av p-acp pns32 vvd xx d n2-vvg.
(15) sermon (DIV1)
947
Image 143
5736
You will say how could this be understood? it seemeth hard, Let those sayings sink down into your ears;
You will say how could this be understood? it seems hard, Let those sayings sink down into your ears;
pn22 vmb vvi c-crq vmd d vbi vvn? pn31 vvz av-j, vvb d n2-vvg vvb a-acp p-acp po22 n2;
(15) sermon (DIV1)
947
Image 143
5737
for the Son of man shall be delivered into the hands of men. for the Son of man shall be Delivered into the hands of men.
p-acp dt n1 pp-f n1 vmb vbi vvn p-acp dt n2 pp-f n2.
(15) sermon (DIV1)
947
Image 143
5738
As if he should have said, remember, now you have an experiment of my power and Godhead, let it be a means to strengthen you;
As if he should have said, Remember, now you have an experiment of my power and Godhead, let it be a means to strengthen you;
c-acp cs pns31 vmd vhi vvn, vvb, av pn22 vhb dt n1 pp-f po11 n1 cc n1, vvb pn31 vbi dt n2 pc-acp vvi pn22;
(15) sermon (DIV1)
947
Image 143
5739
for the dayes will come when your faith will be put to the tryal, when I shall be delivered into the hands of men,
for the days will come when your faith will be put to the trial, when I shall be Delivered into the hands of men,
p-acp dt n2 vmb vvi c-crq po22 n1 vmb vbi vvn p-acp dt n1, c-crq pns11 vmb vbi vvn p-acp dt n2 pp-f n2,
(15) sermon (DIV1)
947
Image 143
5740
when you shall see me crucified, and then you will be ready to stagger, and waver in your hearts:
when you shall see me Crucified, and then you will be ready to stagger, and waver in your hearts:
c-crq pn22 vmb vvi pno11 vvd, cc cs pn22 vmb vbi j pc-acp vvi, cc vvi p-acp po22 n2:
(15) sermon (DIV1)
947
Image 143
5741
Therefore now when you see an experiment of my power and ability, lay it up in your hearts, that you may be stablished in that day.
Therefore now when you see an experiment of my power and ability, lay it up in your hearts, that you may be established in that day.
av av c-crq pn22 vvb dt n1 pp-f po11 n1 cc n1, vvb pn31 a-acp p-acp po22 n2, cst pn22 vmb vbi vvn p-acp d n1.
(15) sermon (DIV1)
947
Image 143
5742
So in divers places in the Psalms. David took that course when he was in trouble, and fear and perplexity;
So in diverse places in the Psalms. David took that course when he was in trouble, and Fear and perplexity;
av p-acp j n2 p-acp dt n2. np1 vvd cst n1 c-crq pns31 vbds p-acp n1, cc vvi cc n1;
(15) sermon (DIV1)
947
Image 143
5743
he brings out of his Treasury ancient things, pledges of Gods love, and so he recovered himself.
he brings out of his Treasury ancient things, pledges of God's love, and so he recovered himself.
pns31 vvz av pp-f po31 n1 j n2, n2 pp-f npg1 n1, cc av pns31 vvd px31.
(15) sermon (DIV1)
947
Image 143
5744
So, if a man can but get hold of a promise of God, he may work himself,
So, if a man can but get hold of a promise of God, he may work himself,
av, cs dt n1 vmb cc-acp vvi n1 pp-f dt n1 pp-f np1, pns31 vmb vvi px31,
(15) sermon (DIV1)
948
Image 143
5745
and wind himself into the Armes of God;
and wind himself into the Arms of God;
cc n1 px31 p-acp dt n2 pp-f np1;
(15) sermon (DIV1)
948
Image 143
5746
for this is like a rope, or a line taken out from him, if a man take hold of it by Faith, and depend upon it;
for this is like a rope, or a line taken out from him, if a man take hold of it by Faith, and depend upon it;
p-acp d vbz av-j dt n1, cc dt n1 vvn av p-acp pno31, cs dt n1 vvb vvi pp-f pn31 p-acp n1, cc vvb p-acp pn31;
(15) sermon (DIV1)
948
Image 143
5747
That is the power of the Word of Truth, Isay 50. 9. I said not to Iacob seek my face in vain,
That is the power of the Word of Truth, Saiah 50. 9. I said not to Iacob seek my face in vain,
cst vbz dt n1 pp-f dt n1 pp-f n1, np1 crd crd pns11 vvd xx p-acp np1 vvb po11 n1 p-acp j,
(15) sermon (DIV1)
948
Image 143
5748
but I the Lord declare faithful things. I declare faithful words.but I the Lord declare faithful things. I declare faithful words.
cc-acp pns11 dt n1 vvb j n2. pns11 vvb j n2.
(15) sermon (DIV1)
948
Image 143
5749
So when God I say, hath given a man a promise that he will not leave him nor forsake him.
So when God I say, hath given a man a promise that he will not leave him nor forsake him.
av c-crq np1 pns11 vvb, vhz vvn dt n1 dt n1 cst pns31 vmb xx vvi pno31 ccx vvi pno31.
(15) sermon (DIV1)
948
Image 143
5750
First there is in every promise of that nature, there is a spiritual truth in it;
First there is in every promise of that nature, there is a spiritual truth in it;
ord pc-acp vbz p-acp d n1 pp-f d n1, pc-acp vbz dt j n1 p-acp pn31;
(15) sermon (DIV1)
948
Image 143
5751
and in the heart of a man that is a believer, there is a spirit of Faith likewise;
and in the heart of a man that is a believer, there is a Spirit of Faith likewise;
cc p-acp dt n1 pp-f dt n1 cst vbz dt n1, pc-acp vbz dt n1 pp-f n1 av;
(15) sermon (DIV1)
948
Image 143
5752
and these two know one another.
and these two know one Another.
cc d crd vvi pi j-jn.
(15) sermon (DIV1)
948
Image 143
5753
Now the spirit of Faith in the man meets there with the spirit of truth and power in the Word (in regard it comes from God) these joyn together,
Now the Spirit of Faith in the man meets there with the Spirit of truth and power in the Word (in regard it comes from God) these join together,
av dt n1 pp-f n1 p-acp dt n1 vvz a-acp p-acp dt n1 pp-f n1 cc n1 p-acp dt n1 (p-acp n1 pn31 vvz p-acp np1) d vvb av,
(15) sermon (DIV1)
948
Image 143
5754
and draw a man close to God.
and draw a man close to God.
cc vvi dt n1 av-j p-acp np1.
(15) sermon (DIV1)
948
Image 143
5755
So though a man see not God, yet he rests his soul, and stayes upon him,
So though a man see not God, yet he rests his soul, and stays upon him,
av cs dt n1 vvb xx np1, av pns31 vvz po31 n1, cc vvz p-acp pno31,
(15) sermon (DIV1)
948
Image 143
5756
because he leans on that promise.
Because he leans on that promise.
c-acp pns31 vvz p-acp d n1.
(15) sermon (DIV1)
948
Image 143
5757
As as a Mariner at Sea that casts an Anchor, that holds the Ship, he sees not the Anchor, that falls to the bottom,
As as a Mariner At Sea that Cast an Anchor, that holds the Ship, he sees not the Anchor, that falls to the bottom,
c-acp p-acp dt n1 p-acp n1 cst vvz dt n1, cst vvz dt n1, pns31 vvz xx dt n1, cst vvz p-acp dt n1,
(15) sermon (DIV1)
949
Image 143
5758
yet he knows the Cable will hold it safe, the Ship may tosse the length of it, but no further.
yet he knows the Cable will hold it safe, the Ship may toss the length of it, but no further.
av pns31 vvz dt n1 vmb vvi pn31 j, dt n1 vmb vvi dt n1 pp-f pn31, cc-acp av-dx av-jc.
(15) sermon (DIV1)
949
Image 143
5759
So the Anchor that the soul hath in the promises of God, it is fixed; now though a man see him not stand by and strengthen him in the tryal,
So the Anchor that the soul hath in the promises of God, it is fixed; now though a man see him not stand by and strengthen him in the trial,
np1 dt n1 cst dt n1 vhz p-acp dt n2 pp-f np1, pn31 vbz vvn; av cs dt n1 vvb pno31 xx vvi p-acp cc vvi pno31 p-acp dt n1,
(15) sermon (DIV1)
949
Image 143
5760
yet he hath the Word of truth for it.
yet he hath the Word of truth for it.
av pns31 vhz dt n1 pp-f n1 p-acp pn31.
(15) sermon (DIV1)
949
Image 143
5761
And these promises, though it be a long time ere they speak, yet at such times as these then they speak.
And these promises, though it be a long time ere they speak, yet At such times as these then they speak.
cc d n2, cs pn31 vbb dt j n1 c-acp pns32 vvb, av p-acp d n2 c-acp d av pns32 vvb.
(15) sermon (DIV1)
949
Image 143
5762
Before then, they are sealed up, and it is not known perfectly what treasure is in them,
Before then, they Are sealed up, and it is not known perfectly what treasure is in them,
p-acp av, pns32 vbr vvn a-acp, cc pn31 vbz xx vvn av-j r-crq n1 vbz p-acp pno32,
(15) sermon (DIV1)
949
Image 143
5763
whether they be empty, or any thing worth; but when there comes a day of tryal, now is the the time;
whither they be empty, or any thing worth; but when there comes a day of trial, now is the the time;
cs pns32 vbb j, cc d n1 j; cc-acp c-crq pc-acp vvz dt n1 pp-f n1, av vbz av dt n1;
(15) sermon (DIV1)
949
Image 143
5764
the Lord hath made such promises for such a day. And here I must give you a caveat concerning this means.
the Lord hath made such promises for such a day. And Here I must give you a caveat Concerning this means.
dt n1 vhz vvn d n2 p-acp d dt n1. cc av pns11 vmb vvi pn22 dt n1 vvg d n2.
(15) sermon (DIV1)
949
Image 143
5765
If you will be strong in the Lord make not haste, that is the phrase that is used, he that believeth maketh not haste:
If you will be strong in the Lord make not haste, that is the phrase that is used, he that Believeth makes not haste:
cs pn22 vmb vbi j p-acp dt n1 vvb xx n1, cst vbz dt n1 cst vbz vvn, pns31 cst vvz vvz xx n1:
(15) sermon (DIV1)
950
Image 143
5766
That is, he gives the Lord liberty, he lets him move round in his sphere, he is not ready to snatch deliverence out of his hand,
That is, he gives the Lord liberty, he lets him move round in his sphere, he is not ready to snatch Deliverance out of his hand,
cst vbz, pns31 vvz dt n1 n1, pns31 vvz pno31 vvi av-j p-acp po31 n1, pns31 vbz xx j pc-acp vvi n1 av pp-f po31 n1,
(15) sermon (DIV1)
950
Image 143
5767
but let the Lord take his own leisure; for then he will do things best. And this is an item that must be understood.
but let the Lord take his own leisure; for then he will do things best. And this is an item that must be understood.
cc-acp vvb dt n1 vvb po31 d n1; c-acp cs pns31 vmb vdi n2 av-js. cc d vbz dt n1 cst vmb vbi vvn.
(15) sermon (DIV1)
950
Image 143
5768
The Lord notwithstanding those promises that are plentifully made for the safety and preservation of his,
The Lord notwithstanding those promises that Are plentifully made for the safety and preservation of his,
dt n1 p-acp d n2 cst vbr av-j vvn p-acp dt n1 cc n1 pp-f png31,
(15) sermon (DIV1)
950
Image 143
5769
yet many times he deferres the fulfilling of them to the last cast. Many times he will use all that liberty that he hath left himself:
yet many times he defers the fulfilling of them to the last cast. Many times he will use all that liberty that he hath left himself:
av d n2 pns31 vvz dt j-vvg pp-f pno32 p-acp dt ord vvd. av-d n2 pns31 vmb vvi d cst n1 cst pns31 vhz vvn px31:
(15) sermon (DIV1)
950
Image 143
5770
for indeed therefore it is left, he may use it when it seems good in his eyes:
for indeed Therefore it is left, he may use it when it seems good in his eyes:
c-acp av av pn31 vbz vvn, pns31 vmb vvi pn31 c-crq pn31 vvz j p-acp po31 n2:
(15) sermon (DIV1)
950
Image 143
5771
I mean a liberty in regard of the means how he will help, and of the time when he will help us;
I mean a liberty in regard of the means how he will help, and of the time when he will help us;
pns11 vvb dt n1 p-acp n1 pp-f dt n2 c-crq pns31 vmb vvi, cc pp-f dt n1 c-crq pns31 vmb vvi pno12;
(15) sermon (DIV1)
950
Image 143
5772
but further we know he hath left himself no liberty, but hath bound himself, and it is impossible he should deceive us,
but further we know he hath left himself no liberty, but hath bound himself, and it is impossible he should deceive us,
cc-acp jc pns12 vvb pns31 vhz vvn px31 dx n1, cc-acp vhz vvn px31, cc pn31 vbz j pns31 vmd vvi pno12,
(15) sermon (DIV1)
950
Image 143
5773
if we rest and rely on him for this, and cast our selves in the armes of God.
if we rest and rely on him for this, and cast our selves in the arms of God.
cs pns12 vvb cc vvi p-acp pno31 p-acp d, cc vvi po12 n2 p-acp dt n2 pp-f np1.
(15) sermon (DIV1)
950
Image 143
5774
Nay we make no question, as long as we have the promise of God and keep our hearts,
Nay we make no question, as long as we have the promise of God and keep our hearts,
uh-x pns12 vvb dx n1, c-acp av-j c-acp pns12 vhb dt n1 pp-f np1 cc vvi po12 n2,
(15) sermon (DIV1)
950
Image 143
5775
and our faith close cleaving to that, we are sure the Lord in his own time will remember us,
and our faith close cleaving to that, we Are sure the Lord in his own time will Remember us,
cc po12 n1 av-j vvg p-acp d, pns12 vbr av-j dt n1 p-acp po31 d n1 vmb vvi pno12,
(15) sermon (DIV1)
950
Image 143
5776
and come to us to deliver us. Remember that which is said Psal. 9. Salvation belongs to the Lord.
and come to us to deliver us. remember that which is said Psalm 9. Salvation belongs to the Lord.
cc vvb p-acp pno12 pc-acp vvi pno12. vvb d r-crq vbz vvn np1 crd n1 vvz p-acp dt n1.
(15) sermon (DIV1)
950
Image 143
5777
Therefore if it belong to him, let us take heed that we ascribe it to him not to be strong in any other.
Therefore if it belong to him, let us take heed that we ascribe it to him not to be strong in any other.
av cs pn31 vvb p-acp pno31, vvb pno12 vvi n1 cst pns12 vvb pn31 p-acp pno31 xx pc-acp vbi j p-acp d n-jn.
(15) sermon (DIV1)
951
Image 143
5778
Even as the making of any thing in Art belongs to such and such a Trade, shoos to a shoo-maker, there are none makes them but those of that trade, and so for other things:
Even as the making of any thing in Art belongs to such and such a Trade, shoes to a shoemaker, there Are none makes them but those of that trade, and so for other things:
j c-acp dt n-vvg pp-f d n1 p-acp n1 vvz p-acp d cc d dt n1, n2 p-acp dt n1, pc-acp vbr pix vvz pno32 p-acp d pp-f d n1, cc av p-acp j-jn n2:
(15) sermon (DIV1)
951
Image 143
5779
so Salvation belongs to the Lord, there is nothing in heaven or earth that can work salvation but he;
so Salvation belongs to the Lord, there is nothing in heaven or earth that can work salvation but he;
av n1 vvz p-acp dt n1, pc-acp vbz pix p-acp n1 cc n1 cst vmb vvi n1 cc-acp pns31;
(15) sermon (DIV1)
951
Image 143
5780
all the help that is done in the earth he doth it himself.
all the help that is done in the earth he does it himself.
d dt n1 cst vbz vdn p-acp dt n1 pns31 vdz pn31 px31.
(15) sermon (DIV1)
951
Image 143
5781
Now the onely way for a man to make him his friend that is able to work it, is to ascribe it to him, to acknowledge it belongs to him, that he hath been the do•r of it from the foundation of the World,
Now the only Way for a man to make him his friend that is able to work it, is to ascribe it to him, to acknowledge it belongs to him, that he hath been the do•r of it from the Foundation of the World,
av dt j n1 p-acp dt n1 pc-acp vvi pno31 po31 n1 cst vbz j pc-acp vvi pn31, vbz pc-acp vvi pn31 p-acp pno31, pc-acp vvi pn31 vvz p-acp pno31, cst pns31 vhz vbn dt n1 pp-f pn31 p-acp dt n1 pp-f dt n1,
(15) sermon (DIV1)
952
Image 143
5782
and so will continue this blessed trade, and gracious manner of working and doing for his.
and so will continue this blessed trade, and gracious manner of working and doing for his.
cc av vmb vvi d j-vvn n1, cc j n1 pp-f vvg cc vdg p-acp po31.
(15) sermon (DIV1)
952
Image 143
5783
So much now for the fift means, be strong in the Lord.
So much now for the fift means, be strong in the Lord.
av av-d av p-acp dt ord n2, vbb j p-acp dt n1.
(15) sermon (DIV1)
952
Image 143
5784
A sixth means is this, Wee must likewise compell, and work our hearts to take this cordial, you have it, Rom. 8. 28. We know saith Saint Paul that all things work together for the best to those that love God.
A sixth means is this, we must likewise compel, and work our hearts to take this cordial, you have it, Rom. 8. 28. We know Says Saint Paul that all things work together for the best to those that love God.
dt ord n2 vbz d, pns12 vmb av vvi, cc vvi po12 n2 pc-acp vvi d n1, pn22 vhb pn31, np1 crd crd pns12 vvb vvz n1 np1 cst d n2 vvb av p-acp dt js p-acp d cst n1 np1.
(15) sermon (DIV1)
953
Image 143
5785
I say, let us have this perswasion in our hearts ready, that all things shall work together for the best:
I say, let us have this persuasion in our hearts ready, that all things shall work together for the best:
pns11 vvb, vvb pno12 vhi d n1 p-acp po12 n2 j, cst d n2 vmb vvi av p-acp dt js:
(15) sermon (DIV1)
953
Image 143
5786
therefore, they shall not hurt thee: Now he saith they work together, that is to be marked;
Therefore, they shall not hurt thee: Now he Says they work together, that is to be marked;
av, pns32 vmb xx vvi pno21: av pns31 vvz pns32 vvb av, cst vbz pc-acp vbi vvn;
(15) sermon (DIV1)
953
Image 143
5787
the Apostle saith not that this or that thing alone worketh for good to the servants of God.
the Apostle Says not that this or that thing alone works for good to the Servants of God.
dt n1 vvz xx cst d cc d n1 av-j vvz p-acp j p-acp dt n2 pp-f np1.
(15) sermon (DIV1)
953
Image 143
5788
As now there are divers ingredients in a receipt;
As now there Are diverse ingredients in a receipt;
p-acp av a-acp vbr j n2 p-acp dt n1;
(15) sermon (DIV1)
953
Image 143
5789
if a man take one or two or three, they may poyson and kill, and be deadly,
if a man take one or two or three, they may poison and kill, and be deadly,
cs dt n1 vvb crd cc crd cc crd, pns32 vmb vvi cc vvi, cc vbi j,
(15) sermon (DIV1)
953
Image 143
5790
but altogether being tempered by the Physician, are a preservative, and save life.
but altogether being tempered by the physician, Are a preservative, and save life.
cc-acp av vbg vvn p-acp dt n1, vbr dt n1, cc p-acp n1.
(15) sermon (DIV1)
953
Image 143
5791
So if a man stay Gods leisure, as before I said, to adde one thing to another, to do that he hath to do,
So if a man stay God's leisure, as before I said, to add one thing to Another, to do that he hath to do,
av cs dt n1 vvb npg1 n1, c-acp c-acp pns11 vvd, pc-acp vvi crd n1 p-acp j-jn, pc-acp vdi cst pns31 vhz pc-acp vdi,
(15) sermon (DIV1)
953
Image 143
5792
as well as that he hath done;
as well as that he hath done;
c-acp av c-acp cst pns31 vhz vdn;
(15) sermon (DIV1)
953
Image 143
5793
when you put all together, and make the up shot of all, you shall see and acknowledge it for the best.
when you put all together, and make thee up shot of all, you shall see and acknowledge it for the best.
c-crq pn22 vvb d av, cc vvi pno32 a-acp n1 pp-f d, pn22 vmb vvi cc vvi pn31 p-acp dt js.
(15) sermon (DIV1)
953
Image 143
5794
David saith, It was good for him to have been in adversity. David Says, It was good for him to have been in adversity.
np1 vvz, pn31 vbds j p-acp pno31 pc-acp vhi vbn p-acp n1.
(15) sermon (DIV1)
953
Image 143
5795
Now certainly whatsoever hath been true, in regard of the time past, hath been true for the present then as now.
Now Certainly whatsoever hath been true, in regard of the time past, hath been true for the present then as now.
av av-j r-crq vhz vbn j, p-acp n1 pp-f dt n1 j, vhz vbn j p-acp dt j av c-acp av.
(15) sermon (DIV1)
953
Image 143
5796
It was as true for David when he was in adversity to say it is good for me to be afflicted,
It was as true for David when he was in adversity to say it is good for me to be afflicted,
pn31 vbds p-acp j c-acp np1 c-crq pns31 vbds p-acp n1 pc-acp vvi pn31 vbz j p-acp pno11 pc-acp vbi vvn,
(15) sermon (DIV1)
953
Image 143
5797
as well as after when he was come out of it to say it was good that he had been;
as well as After when he was come out of it to say it was good that he had been;
c-acp av c-acp p-acp c-crq pns31 vbds vvn av pp-f pn31 pc-acp vvi pn31 vbds j cst pns31 vhd vbn;
(15) sermon (DIV1)
953
Image 143
5798
for if it were not good, then it was never good.
for if it were not good, then it was never good.
c-acp cs pn31 vbdr xx j, cs pn31 vbds av-x j.
(15) sermon (DIV1)
953
Image 143
5799
Therefore in regard of this, the assurance that all things shall work for good, we are commanded to give thanks in all things, Ephes. 5. 25. There is great reason to thank God for all things, since a part and portion of our comfort and happiness is in all things, in Iohn. 16. Christ useth these words, he tells them that they should mourn, and the world should rejoyce,
Therefore in regard of this, the assurance that all things shall work for good, we Are commanded to give thanks in all things, Ephesians 5. 25. There is great reason to thank God for all things, since a part and portion of our Comfort and happiness is in all things, in John. 16. christ uses these words, he tells them that they should mourn, and the world should rejoice,
av p-acp n1 pp-f d, dt n1 cst d n2 vmb vvi p-acp j, pns12 vbr vvn pc-acp vvi n2 p-acp d n2, np1 crd crd pc-acp vbz j n1 pc-acp vvi np1 p-acp d n2, p-acp dt n1 cc n1 pp-f po12 n1 cc n1 vbz p-acp d n2, p-acp np1. crd np1 vvz d n2, pns31 vvz pno32 d pns32 vmd vvi, cc dt n1 vmd vvi,
(15) sermon (DIV1)
953
Image 143
5800
but their sorrow should be turned into joy. but their sorrow should be turned into joy.
cc-acp po32 n1 vmd vbi vvn p-acp n1.
(15) sermon (DIV1)
953
Image 143
5801
Now I conceive the meaning of those words not onely to be this, that they should have an exchange in time;
Now I conceive the meaning of those words not only to be this, that they should have an exchange in time;
av pns11 vvb dt n1 pp-f d n2 xx av-j pc-acp vbi d, cst pns32 vmd vhi dt n1 p-acp n1;
(15) sermon (DIV1)
953
Image 143
5802
their sorrow, and mourning should not last alway with them, but they should have a condition of comfort.
their sorrow, and mourning should not last always with them, but they should have a condition of Comfort.
po32 n1, cc n1 vmd xx vvi av p-acp pno32, cc-acp pns32 vmd vhi dt n1 pp-f n1.
(15) sermon (DIV1)
953
Image 143
5803
But this I take it is further implyed, that that joy and those comforts that succeeded their sorrow, that happiness should be answerable in the degree and quantity, to that sorrow, and sufferings they had.
But this I take it is further employed, that that joy and those comforts that succeeded their sorrow, that happiness should be answerable in the degree and quantity, to that sorrow, and sufferings they had.
p-acp d pns11 vvb pn31 vbz av-jc vvn, cst d n1 cc d n2 cst vvd po32 n1, cst n1 vmd vbi j p-acp dt n1 cc n1, p-acp d n1, cc n2 pns32 vhd.
(15) sermon (DIV1)
953
Image 143
5804
For you know when one thing is turned into another the more of the substance there is of that from which the conversion and change is made,
For you know when one thing is turned into Another the more of the substance there is of that from which the conversion and change is made,
p-acp pn22 vvb c-crq crd n1 vbz vvn p-acp j-jn dt n1 pp-f dt n1 pc-acp vbz pp-f d p-acp r-crq dt n1 cc n1 vbz vvn,
(15) sermon (DIV1)
953
Image 143
5805
so much accrews to that in which the change is made. As for example, in Iohn. 2. we read of a change of water into wine.
so much accrues to that in which the change is made. As for Exampl, in John. 2. we read of a change of water into wine.
av d vvz p-acp d p-acp r-crq dt n1 vbz vvn. p-acp p-acp n1, p-acp np1. crd pns12 vvb pp-f dt n1 pp-f n1 p-acp n1.
(15) sermon (DIV1)
953
Image 143
5806
There were six water pots full. Now so much water as there was, so much wine when the miracle was wrought. There were six water pots full. Now so much water as there was, so much wine when the miracle was wrought.
a-acp vbdr crd n1 n2 j. av av d n1 c-acp a-acp vbds, av d n1 c-crq dt n1 vbds vvn.
(15) sermon (DIV1)
953
Image 143
5807
If there had been twelve pots more, if they had been all full, there had been so much wine as there was water.
If there had been twelve pots more, if they had been all full, there had been so much wine as there was water.
cs pc-acp vhd vbn crd n2 av-dc, cs pns32 vhd vbn d j, a-acp vhd vbn av d n1 c-acp pc-acp vbds n1.
(15) sermon (DIV1)
953
Image 143
5808
So (brethren) the more sorrow and trouble, and affliction any man undergoes here;
So (brothers) the more sorrow and trouble, and affliction any man undergoes Here;
np1 (n2) dt av-dc n1 cc n1, cc n1 d n1 vvz av;
(15) sermon (DIV1)
953
Image 143
5809
when a change comes, when the Lord comes about to us, and turns all, comfort comes in more abundance, it comes in more plenty.
when a change comes, when the Lord comes about to us, and turns all, Comfort comes in more abundance, it comes in more plenty.
c-crq dt n1 vvz, c-crq dt n1 vvz a-acp p-acp pno12, cc vvz d, n1 vvz p-acp dc n1, pn31 vvz p-acp dc n1.
(15) sermon (DIV1)
953
Image 143
5810
This I take to be the meaning of David, Psal. 30. 11. he useth the same word that Christ doth to his disciples, thou hast turned my heaviness into joy;
This I take to be the meaning of David, Psalm 30. 11. he uses the same word that christ does to his Disciples, thou hast turned my heaviness into joy;
d pns11 vvb pc-acp vbi dt n1 pp-f np1, np1 crd crd pns31 vvz dt d n1 cst np1 vdz p-acp po31 n2, pns21 vh2 vvn po11 n1 p-acp n1;
(15) sermon (DIV1)
953
Image 143
5811
and the latter part of the verse seems to favour this interpretation, thou hast loosed my sackcloth,
and the latter part of the verse seems to favour this Interpretation, thou hast loosed my Sackcloth,
cc dt d n1 pp-f dt n1 vvz pc-acp vvi d n1, pns21 vh2 vvn po11 n1,
(15) sermon (DIV1)
953
Image 143
5812
and girded me with gladness, implying that as Davids sorrow was large enough to make a garment of sackcloth:and girded me with gladness, implying that as Davids sorrow was large enough to make a garment of Sackcloth:
cc vvd pno11 p-acp n1, vvg cst c-acp npg1 n1 vbds j av-d pc-acp vvi dt n1 pp-f n1:
(15) sermon (DIV1)
953
Image 143
5813
so his joy was large enough to make him a vesture of gladness. So we have this assurance that all shall work for the best;
so his joy was large enough to make him a vesture of gladness. So we have this assurance that all shall work for the best;
av po31 n1 vbds j av-d pc-acp vvi pno31 dt n1 pp-f n1. av pns12 vhb d n1 cst d vmb vvi p-acp dt js;
(15) sermon (DIV1)
953
Image 143
5814
whatsoever God hath in hand to do with us, and however he deal by us, we shall see it to be best in the latter end:
whatsoever God hath in hand to do with us, and however he deal by us, we shall see it to be best in the latter end:
r-crq np1 vhz p-acp n1 pc-acp vdi p-acp pno12, cc c-acp pns31 vvb p-acp pno12, pns12 vmb vvi pn31 pc-acp vbi js p-acp dt d n1:
(15) sermon (DIV1)
954
Image 143
5815
For God can draw light out of darkness:
For God can draw Light out of darkness:
c-acp np1 vmb vvi n1 av pp-f n1:
(15) sermon (DIV1)
954
Image 143
5816
take that rule that is the purest comfort, and light that is drawn out of darkness;
take that Rule that is the Purest Comfort, and Light that is drawn out of darkness;
vvb cst vvi cst vbz dt js n1, cc n1 cst vbz vvn av pp-f n1;
(15) sermon (DIV1)
954
Image 143
5817
I say God will do it; though•• be hard, he will set his mighty hand to do it.
I say God will do it; though•• be hard, he will Set his mighty hand to do it.
pns11 vvb np1 vmb vdi pn31; n1 vbb j, pns31 vmb vvi po31 j n1 pc-acp vdi pn31.
(15) sermon (DIV1)
954
Image 143
5818
In Iudges. 14. Sampson slew a Lion that came roaring upon him:
In Judges. 14. Sampson slew a lion that Come roaring upon him:
p-acp n2. crd np1 vvd dt n1 cst vvd vvg p-acp pno31:
(15) sermon (DIV1)
954
Image 143
5819
put the case that six Lions had come upon him roaring, if Sampson had been sure of the victory,
put the case that six Lions had come upon him roaring, if Sampson had been sure of the victory,
vvb dt n1 cst crd n2 vhd vvn p-acp pno31 vvg, cs np1 vhd vbn j pp-f dt n1,
(15) sermon (DIV1)
954
Image 143
5820
and to have slain them as fast as they came on him, it had been no matter how many he had meet with:
and to have slave them as fast as they Come on him, it had been no matter how many he had meet with:
cc pc-acp vhi vvn pno32 a-acp av-j c-acp pns32 vvd p-acp pno31, pn31 vhd vbn dx n1 c-crq d pns31 vhd vvn p-acp:
(15) sermon (DIV1)
954
Image 143
5821
especially considering that within a few dayes after (as we see in the story) he came,
especially considering that within a few days After (as we see in the story) he Come,
av-j vvg cst p-acp dt d n2 p-acp (c-acp pns12 vvb p-acp dt n1) pns31 vvd,
(15) sermon (DIV1)
954
Image 143
5822
and in the carkase of the Lion he found honey. This Lion resembles the troubles and afflictions of this world, that come roaring upon us,
and in the carcase of the lion he found honey. This lion resembles the Troubles and afflictions of this world, that come roaring upon us,
cc p-acp dt n1 pp-f dt n1 pns31 vvd n1. d n1 vvz dt n2 cc n2 pp-f d n1, cst vvb vvg p-acp pno12,
(15) sermon (DIV1)
954
Image 143
5823
and threaten a deluge, and confusion:
and threaten a deluge, and confusion:
cc vvi dt n1, cc n1:
(15) sermon (DIV1)
954
Image 143
5824
but we have the promise of God that cannot deceive us, God will not suffer us to be tempted above that we are able,
but we have the promise of God that cannot deceive us, God will not suffer us to be tempted above that we Are able,
cc-acp pns12 vhb dt n1 pp-f np1 cst vmbx vvi pno12, np1 vmb xx vvi pno12 pc-acp vbi vvn p-acp cst pns12 vbr j,
(15) sermon (DIV1)
954
Image 143
5825
but with the temptation will give an issue. but with the temptation will give an issue.
cc-acp p-acp dt n1 vmb vvi dt n1.
(15) sermon (DIV1)
954
Image 143
5826
Now what if they come never so thick, and roar never so loud? what if the waves threaten to overwhelm us? (as David saith) we are sure of the victory before hand.
Now what if they come never so thick, and roar never so loud? what if the waves threaten to overwhelm us? (as David Says) we Are sure of the victory before hand.
av q-crq cs pns32 vvb av av j, cc vvi av-x av av-j? q-crq cs dt n2 vvb pc-acp vvi pno12? (c-acp np1 vvz) pns12 vbr j pp-f dt n1 p-acp n1.
(15) sermon (DIV1)
954
Image 143
5827
As Samson found honey in the carkase, so when we look back upon affliction conquered and subdued, we shall find honey in the carkase, that is abundance of comfort,
As samson found honey in the carcase, so when we look back upon affliction conquered and subdued, we shall find honey in the carcase, that is abundance of Comfort,
p-acp np1 vvn n1 p-acp dt n1, av c-crq pns12 vvb av p-acp n1 vvn cc vvn, pns12 vmb vvi n1 p-acp dt n1, cst vbz n1 pp-f n1,
(15) sermon (DIV1)
954
Image 143
5828
and experience of the love of God helping us to go through them, and overcoming them.
and experience of the love of God helping us to go through them, and overcoming them.
cc n1 pp-f dt n1 pp-f np1 vvg pno12 pc-acp vvi p-acp pno32, cc vvg pno32.
(15) sermon (DIV1)
954
Image 143
5829
But you will say, it is true, it may be God will give an issue, but it may be a great while first; alas!
But you will say, it is true, it may be God will give an issue, but it may be a great while First; alas!
p-acp pn22 vmb vvi, pn31 vbz j, pn31 vmb vbi np1 vmb vvi dt n1, cc-acp pn31 vmb vbi dt j n1 ord; uh!
(15) sermon (DIV1)
955
Image 143
5830
what shall we do in the mean time? If we had any thing to support and sustain our selves, this were something, we should be able to endure while Gods rod rested on us;
what shall we do in the mean time? If we had any thing to support and sustain our selves, this were something, we should be able to endure while God's rod rested on us;
q-crq vmb pns12 vdb p-acp dt j n1? cs pns12 vhd d n1 pc-acp vvi cc vvi po12 n2, d vbdr pi, pns12 vmd vbi j pc-acp vvi cs npg1 n1 vvd p-acp pno12;
(15) sermon (DIV1)
955
Image 143
5831
but this fills our spirits full of bitterness, this is that which is gall and wormwood.
but this fills our spirits full of bitterness, this is that which is Gall and wormwood.
cc-acp d vvz po12 n2 j pp-f n1, d vbz d r-crq vbz n1 cc n1.
(15) sermon (DIV1)
955
Image 143
5832
To this I answer, there is none of us that love our outward estate, that love our Children,
To this I answer, there is none of us that love our outward estate, that love our Children,
p-acp d pns11 vvb, pc-acp vbz pix pp-f pno12 cst vvb po12 j n1, cst vvb po12 n2,
(15) sermon (DIV1)
956
Image 143
5833
and houses, better then a usurer loves his money, yet we see he usually takes this course, he puts it out of his hand a long time upon security, knowing that being abroad it works for him all the while,
and houses, better then a usurer loves his money, yet we see he usually Takes this course, he puts it out of his hand a long time upon security, knowing that being abroad it works for him all the while,
cc n2, j cs dt n1 vvz po31 n1, av pns12 vvb pns31 av-j vvz d n1, pns31 vvz pn31 av pp-f po31 n1 dt j n1 p-acp n1, vvg cst vbg av pn31 vvz p-acp pno31 d dt n1,
(15) sermon (DIV1)
956
Image 143
5834
and will come home with advantage.
and will come home with advantage.
cc vmb vvi av-an p-acp n1.
(15) sermon (DIV1)
956
Image 143
5835
Why then should Christians make more adoe, and trouble themselves more about this, if at any time God borrow these things at their hands, their life, or credit, or outward man;
Why then should Christians make more ado, and trouble themselves more about this, if At any time God borrow these things At their hands, their life, or credit, or outward man;
q-crq av vmd np1 vvi av-dc n1, cc vvi px32 n1 p-acp d, cs p-acp d n1 np1 vvb d n2 p-acp po32 n2, po32 n1, cc n1, cc j n1;
(15) sermon (DIV1)
956
Image 143
5836
God takes them for a time that he may restore them again more rich, and plentiful then he took them.
God Takes them for a time that he may restore them again more rich, and plentiful then he took them.
np1 vvz pno32 p-acp dt n1 cst pns31 vmb vvi pno32 av av-dc j, cc j cs pns31 vvd pno32.
(15) sermon (DIV1)
956
Image 143
5837
But you will say, how shall we do in the mean time? yet we are not satisfied:
But you will say, how shall we do in the mean time? yet we Are not satisfied:
p-acp pn22 vmb vvi, q-crq vmb pns12 vdi p-acp dt j n1? av pns12 vbr xx vvn:
(15) sermon (DIV1)
957
Image 143
5838
alas if God should strip us of all comfort we do not know where to betake our selves, what will become of us, we shall go out of home and harbor? userers though they do so and so with their money,
alas if God should strip us of all Comfort we do not know where to betake our selves, what will become of us, we shall go out of home and harbour? usurers though they do so and so with their money,
uh cs n1 vmd vvi pno12 pp-f d n1 pns12 vdb xx vvi c-crq pc-acp vvi po12 n2, q-crq vmb vvi pp-f pno12, pns12 vmb vvi av pp-f av-an cc n1? n2 cs pns32 vdb av cc av p-acp po32 n1,
(15) sermon (DIV1)
957
Image 143
5839
yet they keep so much by them that they may live upon, and they are rich men, &c.
yet they keep so much by them that they may live upon, and they Are rich men, etc.
av pns32 vvb av av-d p-acp pno32 cst pns32 vmb vvi p-acp, cc pns32 vbr j n2, av
(15) sermon (DIV1)
957
Image 143
5840
To this in a few words I answer, many times men that love money, we see what hard shift they make to live,
To this in a few words I answer, many times men that love money, we see what hard shift they make to live,
p-acp d p-acp dt d n2 pns11 vvb, d n2 n2 cst vvb n1, pns12 vvb r-crq j n1 pns32 vvb pc-acp vvi,
(15) sermon (DIV1)
958
Image 143
5841
though their money increase, we see they pinch and pine, so what if a Christian have nothing else to find himself with the comfort and contentment of his being, what if he have nothing to live by but faith,
though their money increase, we see they pinch and pine, so what if a Christian have nothing Else to find himself with the Comfort and contentment of his being, what if he have nothing to live by but faith,
cs po32 n1 vvi, pns12 vvb pns32 vvb cc vvi, av q-crq cs dt njp vhb pix av pc-acp vvi px31 p-acp dt n1 cc n1 pp-f po31 vbg, r-crq cs pns31 vhb pix pc-acp vvi p-acp p-acp n1,
(15) sermon (DIV1)
958
Image 143
5842
and a joyful expectation of deliverance, that he sees comming though afar off? Such a mans case is not much to be pitied, Heb. 11. 35. there is a notable place.
and a joyful expectation of deliverance, that he sees coming though afar off? Such a men case is not much to be pitied, Hebrew 11. 35. there is a notable place.
cc dt j n1 pp-f n1, cst pns31 vvz vvg a-acp av a-acp? d dt ng1 n1 vbz xx av-d pc-acp vbi vvn, np1 crd crd a-acp vbz dt j n1.
(15) sermon (DIV1)
958
Image 143
5843
It is said, they are racked not accepting deliverance, they made not reckoning of deliverance, that is, they did not care for it, they did not desire it.
It is said, they Are racked not accepting deliverance, they made not reckoning of deliverance, that is, they did not care for it, they did not desire it.
pn31 vbz vvn, pns32 vbr vvn xx vvg n1, pns32 vvd xx vvg pp-f n1, cst vbz, pns32 vdd xx vvi p-acp pn31, pns32 vdd xx vvi pn31.
(15) sermon (DIV1)
958
Image 143
5844
What was the reason? It is said, that they might obtain a better resurrection.
What was the reason? It is said, that they might obtain a better resurrection.
q-crq vbds dt n1? pn31 vbz vvn, cst pns32 vmd vvi dt jc n1.
(15) sermon (DIV1)
958
Image 143
5845
So they might have it at that day, at the great day, they cared not for the present what pain they did undergoe.
So they might have it At that day, At the great day, they cared not for the present what pain they did undergo.
av pns32 vmd vhi pn31 p-acp d n1, p-acp dt j n1, pns32 vvd xx p-acp dt n1 r-crq n1 pns32 vdd vvi.
(15) sermon (DIV1)
958
Image 143
5846
You know, it is a usual thing with men, if there be any great sum or payment of money comes to them, they say they desire rather to have the whole sum together though they stay longer then to have it by small parcels, it doth them little good.
You know, it is a usual thing with men, if there be any great sum or payment of money comes to them, they say they desire rather to have the Whole sum together though they stay longer then to have it by small parcels, it does them little good.
pn22 vvb, pn31 vbz dt j n1 p-acp n2, cs pc-acp vbb d j n1 cc n1 pp-f n1 vvz p-acp pno32, pns32 vvb pns32 vvb av-c pc-acp vhi dt j-jn n1 av cs pns32 vvb av-jc cs pc-acp vhi pn31 p-acp j n2, pn31 vdz pno32 j j.
(15) sermon (DIV1)
959
Image 143
5847
So if we were able to see and conceive it were better for us to have it at the day of the resurection, it were better then to have our comfort, to have that reward together as it were that the Lord hath provided and laid up for us.
So if we were able to see and conceive it were better for us to have it At the day of the resurrection, it were better then to have our Comfort, to have that reward together as it were that the Lord hath provided and laid up for us.
av cs pns12 vbdr j pc-acp vvi cc vvi pn31 vbdr jc p-acp pno12 pc-acp vhi pn31 p-acp dt n1 pp-f dt n1, pn31 vbdr jc cs pc-acp vhi po12 n1, pc-acp vhi d n1 av c-acp pn31 vbdr d dt n1 vhz vvn cc vvn a-acp p-acp pno12.
(15) sermon (DIV1)
959
Image 143
5848
You see the Lord himself, that is wise for his glory, and more provident then we can be for our happiness and comfort, he hath taken this course to make one notible day of the world for his glory.
You see the Lord himself, that is wise for his glory, and more provident then we can be for our happiness and Comfort, he hath taken this course to make one notible day of the world for his glory.
pn22 vvb dt n1 px31, cst vbz j p-acp po31 n1, cc av-dc j cs pns12 vmb vbi p-acp po12 n1 cc n1, pns31 vhz vvn d n1 pc-acp vvi crd j n1 pp-f dt n1 p-acp po31 n1.
(15) sermon (DIV1)
960
Image 143
5849
You see in the mean time how he suffers himself to be contemned, and suffers an eclipse of his glory:
You see in the mean time how he suffers himself to be contemned, and suffers an eclipse of his glory:
pn22 vvb p-acp dt j n1 c-crq pns31 vvz px31 pc-acp vbi vvn, cc vvz dt n1 pp-f po31 n1:
(15) sermon (DIV1)
960
Image 143
5850
he suffers men to live in rebellion, and opposition against him, he suffers men to swear, and blaspheme his name.
he suffers men to live in rebellion, and opposition against him, he suffers men to swear, and Blaspheme his name.
pns31 vvz n2 pc-acp vvi p-acp n1, cc n1 p-acp pno31, pns31 vvz n2 pc-acp vvi, cc vvi po31 n1.
(15) sermon (DIV1)
960
Image 143
5851
Now it is in his power no question to strike dumb the swearer, as soon as the blasphemy is out of his mouth; and to strike the Adulterer:
Now it is in his power no question to strike dumb the swearer, as soon as the blasphemy is out of his Mouth; and to strike the Adulterer:
av pn31 vbz p-acp po31 n1 dx n1 pc-acp vvi j dt n1, c-acp av c-acp dt n1 vbz av pp-f po31 n1; cc pc-acp vvi dt n1:
(15) sermon (DIV1)
960
Image 143
5852
yet these are wrapt up in silence, they hear no news from heaven of anger.
yet these Are wrapped up in silence, they hear no news from heaven of anger.
av d vbr vvn a-acp p-acp n1, pns32 vvb dx n1 p-acp n1 pp-f n1.
(15) sermon (DIV1)
960
Image 143
5853
What is the reason of this? because God hath made a day of great assize, a more honourable day,
What is the reason of this? Because God hath made a day of great assize, a more honourable day,
q-crq vbz dt n1 pp-f d? c-acp np1 vhz vvn dt n1 pp-f j n1, dt av-dc j n1,
(15) sermon (DIV1)
960
Image 143
5854
and he hath reserved this honor for that day, to make that a notable day, as the Scripture calls it.
and he hath reserved this honour for that day, to make that a notable day, as the Scripture calls it.
cc pns31 vhz vvn d n1 p-acp d n1, pc-acp vvi cst dt j n1, c-acp dt n1 vvz pn31.
(15) sermon (DIV1)
960
Image 143
5855
Secondly, I answer to the last objection, and that is more pertinent, and comfortable to the heart,Secondly, I answer to the last objection, and that is more pertinent, and comfortable to the heart,
ord, pns11 vvb p-acp dt ord n1, cc d vbz av-dc j, cc j p-acp dt n1,
(15) sermon (DIV1)
961
Image 143
5856
when we question how we shall do in the mean time till deliverance be sent, if we be put upon hard service, and tryals.
when we question how we shall do in the mean time till deliverance be sent, if we be put upon hard service, and trials.
c-crq pns12 vvb c-crq pns12 vmb vdi p-acp dt j n1 p-acp n1 vbb vvn, cs pns12 vbb vvn p-acp j n1, cc n2.
(15) sermon (DIV1)
961
Image 143
5857
I answer it is a most usual and common thing in the providence of God,
I answer it is a most usual and Common thing in the providence of God,
pns11 vvb pn31 vbz dt av-ds j cc j n1 p-acp dt n1 pp-f np1,
(15) sermon (DIV1)
962
Image 143
5858
and the dispensation of his goodness to his Church, when men are at the lowest ebbe in the world,
and the Dispensation of his Goodness to his Church, when men Are At the lowest ebb in the world,
cc dt n1 pp-f po31 n1 p-acp po31 n1, c-crq n2 vbr p-acp dt js vvi p-acp dt n1,
(15) sermon (DIV1)
962
Image 143
5859
and outwardly, then he makes a more plentiful supply of the inward comforts and consolations of his spirit, Mark, and remember;
and outwardly, then he makes a more plentiful supply of the inward comforts and consolations of his Spirit, Mark, and Remember;
cc av-j, cs pns31 vvz dt av-dc j n1 pp-f dt j n2 cc n2 pp-f po31 n1, vvb, cc vvb;
(15) sermon (DIV1)
962
Image 143
5860
for now it is not a thing thaty ou must look to find till there be occasion.
for now it is not a thing thaty ou must look to find till there be occasion.
c-acp av pn31 vbz xx dt n1 n1 fw-fr vmb vvi pc-acp vvi c-acp pc-acp vbi n1.
(15) sermon (DIV1)
962
Image 143
5861
A man cannot know whether this be true or no till he have experience that the world leave him;
A man cannot know whither this be true or not till he have experience that the world leave him;
dt n1 vmbx vvi cs d vbb j cc xx c-acp pns31 vhb n1 cst dt n1 vvb pno31;
(15) sermon (DIV1)
962
Image 143
5862
when he hath little comfort in the world, then he shall find the truth of this.
when he hath little Comfort in the world, then he shall find the truth of this.
c-crq pns31 vhz j n1 p-acp dt n1, cs pns31 vmb vvi dt n1 pp-f d.
(15) sermon (DIV1)
962
Image 143
5863
You heard that place opened at large in the forenoon, 2 Cor. 5. 16. though our outward man perish our inward man is renewed day by day.
You herd that place opened At large in the forenoon, 2 Cor. 5. 16. though our outward man perish our inward man is renewed day by day.
pn22 vvd d n1 vvd p-acp j p-acp dt n1, crd np1 crd crd c-acp po12 j n1 vvi po12 j n1 vbz vvn n1 p-acp n1.
(15) sermon (DIV1)
962
Image 143
5864
He saith not there, after our outward man is perished, when God hath pulled down the old building, he will build a new house:
He Says not there, After our outward man is perished, when God hath pulled down the old building, he will built a new house:
pns31 vvz xx a-acp, p-acp po12 j n1 vbz vvn, c-crq np1 vhz vvn a-acp dt j n1, pns31 vmb vvi dt j n1:
(15) sermon (DIV1)
962
Image 143
5865
no, but in the while he takes the ruins a pieces, the timber of the outward man,
no, but in the while he Takes the ruins a Pieces, the timber of the outward man,
uh-dx, cc-acp p-acp dt n1 pns31 vvz dt n2 dt n2, dt n1 pp-f dt j n1,
(15) sermon (DIV1)
962
Image 143
5866
and builds a new house, he makes it up in other comforts, so in 2 Cor. 1. 3. 4. blessed be God the father of Christ, &c. Who comforteth us in all our tribulations, he saith not that comforteth us after tribulation,
and builds a new house, he makes it up in other comforts, so in 2 Cor. 1. 3. 4. blessed be God the father of christ, etc. Who comforts us in all our tribulations, he Says not that comforts us After tribulation,
cc vvz dt j n1, pns31 vvz pn31 a-acp p-acp j-jn n2, av p-acp crd np1 crd crd crd j-vvn vbb np1 dt n1 pp-f np1, av r-crq vvz pno12 p-acp d po12 n2, pns31 vvz xx cst vvz pno12 p-acp n1,
(15) sermon (DIV1)
962
Image 143
5867
but in the time of tribulation, so in 2 Cor. 11. When I am weak then I am strong. This sounds as a riddle:
but in the time of tribulation, so in 2 Cor. 11. When I am weak then I am strong. This sounds as a riddle:
cc-acp p-acp dt n1 pp-f n1, av p-acp crd np1 crd c-crq pns11 vbm j cs pns11 vbm j. d n2 p-acp dt n1:
(15) sermon (DIV1)
962
Image 143
5868
that is, when I am full of infirmities, when I am compassed with heavy dangers, I am at the best pass,
that is, when I am full of infirmities, when I am compassed with heavy dangers, I am At the best pass,
cst vbz, c-crq pns11 vbm j pp-f n2, c-crq pns11 vbm vvn p-acp j n2, pns11 vbm p-acp dt js n1,
(15) sermon (DIV1)
962
Image 143
5869
and strongest in the inward man.
and Strongest in the inward man.
cc js p-acp dt j n1.
(15) sermon (DIV1)
962
Image 143
5870
So David, Psalm. 94. 14. he saith there, in the midest of my sorrowes and troubles thy comforts refreshed my soul.
So David, Psalm. 94. 14. he Says there, in the midst of my sorrows and Troubles thy comforts refreshed my soul.
np1 np1, np1. crd crd pns31 vvz a-acp, p-acp dt n1 pp-f po11 n2 cc vvz po21 n2 vvd po11 n1.
(15) sermon (DIV1)
962
Image 143
5871
David stayed not till his sorrow was past; but then when his troubles were about him, the Lords hand was to comfort him.David stayed not till his sorrow was passed; but then when his Troubles were about him, the lords hand was to Comfort him.
np1 vvd xx p-acp po31 n1 vbds vvn; cc-acp av c-crq po31 n2 vbdr p-acp pno31, dt n2 n1 vbds pc-acp vvi pno31.
(15) sermon (DIV1)
962
Image 143
5872
And so diverse other places you shall find to the like purpose. Now if you look you shall find examples of this.
And so diverse other places you shall find to the like purpose. Now if you look you shall find Examples of this.
cc av j j-jn n2 pn22 vmb vvi p-acp dt j n1. av cs pn22 vvb pn22 vmb vvi n2 pp-f d.
(15) sermon (DIV1)
962
Image 143
5873
When had Abraham the father of the faithful, those frequent apparitions and revelations from God? was it not after he had left his countrey? When he was in his own land, among his possessions there was nothing but silence,
When had Abraham the father of the faithful, those frequent apparitions and revelations from God? was it not After he had left his country? When he was in his own land, among his possessions there was nothing but silence,
c-crq vhd np1 dt n1 pp-f dt j, d j n2 cc n2 p-acp np1? vbds pn31 xx c-acp pns31 vhd vvn po31 n1? c-crq pns31 vbds p-acp po31 d n1, p-acp po31 n2 a-acp vbds pix cc-acp n1,
(15) sermon (DIV1)
963
Image 143
5874
but after he was abroad the Lord appeared to him from time to time. And so in one place after this.
but After he was abroad the Lord appeared to him from time to time. And so in one place After this.
cc-acp c-acp pns31 vbds av dt n1 vvd p-acp pno31 p-acp n1 p-acp n1. cc av p-acp crd n1 p-acp d.
(15) sermon (DIV1)
963
Image 143
5875
As long as Lot was with him to comfort him, there is no mention that the Lord revealed himself to him:
As long as Lot was with him to Comfort him, there is no mention that the Lord revealed himself to him:
p-acp av-j c-acp n1 vbds p-acp pno31 pc-acp vvi pno31, pc-acp vbz dx n1 cst dt n1 vvd px31 p-acp pno31:
(15) sermon (DIV1)
963
Image 143
5876
but that is the particular expression, Gen. 18. 6. Then saith he after Lot was departed from him the Lord came to Abraham and fell a talking with him, and renewed that great promise, that in him all the Nations of the world should be blessed.
but that is the particular expression, Gen. 18. 6. Then Says he After Lot was departed from him the Lord Come to Abraham and fell a talking with him, and renewed that great promise, that in him all the nations of the world should be blessed.
cc-acp cst vbz dt j n1, np1 crd crd av vvz pns31 p-acp n1 vbds vvn p-acp pno31 dt n1 vvd p-acp np1 cc vvd dt vvg p-acp pno31, cc vvd cst j n1, cst p-acp pno31 d dt n2 pp-f dt n1 vmd vbi vvn.
(15) sermon (DIV1)
963
Image 143
5877
So Iacob in his journey, when a man would have thought he had had the hardest nights lodging, that ever he had since he was man upon the earth,
So Iacob in his journey, when a man would have Thought he had had the Hardest nights lodging, that ever he had since he was man upon the earth,
av np1 p-acp po31 n1, c-crq dt n1 vmd vhi vvn pns31 vhd vhn dt js n2 n1, cst av pns31 vhd a-acp pns31 vbds n1 p-acp dt n1,
(15) sermon (DIV1)
963
Image 143
5878
when he had nothing but heaven for his Canopy and a hard stone for his pillow, he had the most glorious,
when he had nothing but heaven for his Canopy and a hard stone for his pillow, he had the most glorious,
c-crq pns31 vhd pix cc-acp n1 p-acp po31 n1 cc dt j n1 p-acp po31 n1, pns31 vhd dt av-ds j,
(15) sermon (DIV1)
963
Image 143
5879
and blessed vision of the ladder, that had the top of it in heaven, and the foot on earth.
and blessed vision of the ladder, that had the top of it in heaven, and the foot on earth.
cc j-vvn n1 pp-f dt n1, cst vhd dt n1 pp-f pn31 p-acp n1, cc dt n1 p-acp n1.
(15) sermon (DIV1)
963
Image 143
5880
So Hagar, she never had an Angel to comfort her till she wept by the well,
So Hagar, she never had an Angel to Comfort her till she wept by the well,
av np1, pns31 av-x vhd dt n1 pc-acp vvi pno31 c-acp pns31 vvd p-acp dt av,
(15) sermon (DIV1)
964
Image 143
5881
and was cast out of her mistresses house.
and was cast out of her mistress's house.
cc vbds vvn av pp-f po31 ng1 n1.
(15) sermon (DIV1)
964
Image 143
5882
And so in the story of Ioseph, we shall not finde it expresly said that God was with him, till he was in prison, and there you shall find these very words.
And so in the story of Ioseph, we shall not find it expressly said that God was with him, till he was in prison, and there you shall find these very words.
cc av p-acp dt n1 pp-f np1, pns12 vmb xx vvi pn31 av-j vvd cst np1 vbds p-acp pno31, c-acp pns31 vbds p-acp n1, cc zz pn22 vmb vvi d j n2.
(15) sermon (DIV1)
964
Image 143
5883
Not to name all passages to this purpose, in Dan. 3. Those three children, as they are called, they never had the familiar presence of the fourt• man, till they were cast into the furnace.
Not to name all passages to this purpose, in Dan. 3. Those three children, as they Are called, they never had the familiar presence of the fourt• man, till they were cast into the furnace.
xx pc-acp vvi d n2 p-acp d n1, p-acp np1 crd d crd n2, c-acp pns32 vbr vvn, pns32 av-x vhd dt j-jn n1 pp-f dt n1 n1, c-acp pns32 vbdr vvn p-acp dt n1.
(15) sermon (DIV1)
964
Image 143
5884
They might have gone long enough, and served God, and faithfully too, and yet never have had that interview, that presence in a visible manner of the Sonne of God standing by them if they had not been cast into the furnace.
They might have gone long enough, and served God, and faithfully too, and yet never have had that interview, that presence in a visible manner of the Son of God standing by them if they had not been cast into the furnace.
pns32 vmd vhi vvn av-j av-d, cc vvd np1, cc av-j av, cc av av vhi vhn d n1, cst n1 p-acp dt j n1 pp-f dt n1 pp-f np1 vvg p-acp pno32 cs pns32 vhd xx vbn vvn p-acp dt n1.
(15) sermon (DIV1)
964
Image 143
5885
So Christ himself till he sweat drops of blood, we read not of Angels sent from Heaven,
So christ himself till he sweat drops of blood, we read not of Angels sent from Heaven,
av np1 px31 p-acp pns31 vvb n2 pp-f n1, pns12 vvb xx pp-f n2 vvn p-acp n1,
(15) sermon (DIV1)
964
Image 143
5886
but then they were present to comfort him, Luke 23. 43. And so in the history of the Acts we shall find still the Apostles when they were brought to any danger, any trouble, any imprisonment,
but then they were present to Comfort him, Lycia 23. 43. And so in the history of the Acts we shall find still the Apostles when they were brought to any danger, any trouble, any imprisonment,
cc-acp cs pns32 vbdr j pc-acp vvi pno31, av crd crd cc av p-acp dt n1 pp-f dt n2 pns12 vmb vvi av dt n2 c-crq pns32 vbdr vvn p-acp d n1, d n1, d n1,
(15) sermon (DIV1)
964
Image 143
5887
or the like, evermore there were messengers sent from Heaven to them.
or the like, evermore there were messengers sent from Heaven to them.
cc dt j, av a-acp vbdr n2 vvn p-acp n1 p-acp pno32.
(15) sermon (DIV1)
964
Image 143
5888
So we may assure our selves out of all these promises and experiences of the Saints of God, that then we are likeliest to have the quickest commerce,
So we may assure our selves out of all these promises and experiences of the Saints of God, that then we Are likeliest to have the quickest commerce,
av pns12 vmb vvi po12 n2 av pp-f d d n2 cc n2 pp-f dt n2 pp-f np1, cst cs pns12 vbr js pc-acp vhi dt js n1,
(15) sermon (DIV1)
964
Image 143
5889
and the clearest interview between Heaven and us, we are like to hear oftest from Heaven,
and the Clearest interview between Heaven and us, we Are like to hear oftest from Heaven,
cc dt js n1 p-acp n1 cc pno12, pns12 vbr j pc-acp vvi js p-acp n1,
(15) sermon (DIV1)
964
Image 143
5890
and have more plenty of comforts from God, when we are deepest in trouble;
and have more plenty of comforts from God, when we Are Deepest in trouble;
cc vhb dc n1 pp-f n2 p-acp np1, c-crq pns12 vbr js-jn p-acp vvi;
(15) sermon (DIV1)
964
Image 143
5891
when we are plunged in troubles in the World, then the Lord reacheth most plenty of joy from Heaven.
when we Are plunged in Troubles in the World, then the Lord reaches most plenty of joy from Heaven.
c-crq pns12 vbr vvn p-acp n2 p-acp dt n1, cs dt n1 vvz av-ds n1 pp-f n1 p-acp n1.
(15) sermon (DIV1)
964
Image 143
5892
Therefore as Christ saith Iohn 16. concerning his presence with his Disciples, It is expedient that I go, the Comforter cannot come else, but if I go I will send him to you.
Therefore as christ Says John 16. Concerning his presence with his Disciples, It is expedient that I go, the Comforter cannot come Else, but if I go I will send him to you.
av c-acp np1 vvz np1 crd vvg po31 n1 p-acp po31 n2, pn31 vbz j cst pns11 vvb, dt n1 vmbx vvi av, cc-acp cs pns11 vvb pns11 vmb vvi pno31 p-acp pn22.
(15) sermon (DIV1)
964
Image 143
5893
So I say it is true, it is expedient for us that God depart from us in outward things;
So I say it is true, it is expedient for us that God depart from us in outward things;
av pns11 vvb pn31 vbz j, pn31 vbz j p-acp pno12 d n1 vvi p-acp pno12 p-acp j n2;
(15) sermon (DIV1)
964
Image 143
5894
for till he leave us in these, the comforts of the Holy Ghost come not so purely to us, I say there is need that they should leave us that we may have those comforts.
for till he leave us in these, the comforts of the Holy Ghost come not so purely to us, I say there is need that they should leave us that we may have those comforts.
c-acp c-acp pns31 vvb pno12 p-acp d, dt n2 pp-f dt j n1 vvb xx av av-j p-acp pno12, pns11 vvb a-acp vbz n1 cst pns32 vmd vvi pno12 d pns12 vmb vhi d n2.
(15) sermon (DIV1)
964
Image 143
5895
This is the sixth means, for us to assure our selves, and know this with Saint Paul, that all things shall work for the best.
This is the sixth means, for us to assure our selves, and know this with Saint Paul, that all things shall work for the best.
d vbz dt ord n2, p-acp pno12 pc-acp vvi po12 n2, cc vvb d p-acp n1 np1, cst d n2 vmb vvi p-acp dt js.
(15) sermon (DIV1)
964
Image 143
5896
There is onely one more remains, that is that which must go along with all the rest, Prayer.
There is only one more remains, that is that which must go along with all the rest, Prayer.
pc-acp vbz av-j crd dc vvz, cst vbz d r-crq vmb vvi a-acp p-acp d dt n1, n1.
(15) sermon (DIV1)
965
Image 143
5897
You know there is a large Charter granted to prayer; but besides that general oue, Whatsoever we ask according to his will we shall receive;
You know there is a large Charter granted to prayer; but beside that general oue, Whatsoever we ask according to his will we shall receive;
pn22 vvb pc-acp vbz dt j n1 vvn p-acp n1; cc-acp p-acp d n1 vvb, r-crq pns12 vvb vvg p-acp po31 n1 pns12 vmb vvi;
(15) sermon (DIV1)
965
Image 143
5898
there are special particular promises in this case, that if any man, be driven to a strait and necessity,
there Are special particular promises in this case, that if any man, be driven to a strait and necessity,
a-acp vbr j j n2 p-acp d n1, cst cs d n1, vbb vvn p-acp dt j cc n1,
(15) sermon (DIV1)
965
Image 143
5899
if he send this messenger into the presence of God, he shall have a guard sent down presently to him.
if he send this Messenger into the presence of God, he shall have a guard sent down presently to him.
cs pns31 vvb d n1 p-acp dt n1 pp-f np1, pns31 vmb vhi dt n1 vvd a-acp av-j p-acp pno31.
(15) sermon (DIV1)
965
Image 143
5900
Look in that place Phil. 4. 6. In nothing be careful, sait• the Apostle, but let your prayers and requests be made known to the Lord.
Look in that place Philip 4. 6. In nothing be careful, sait• the Apostle, but let your Prayers and requests be made known to the Lord.
n1 p-acp d n1 np1 crd crd p-acp pix vbi j, n1 dt n1, p-acp vvi po22 n2 cc n2 vbb vvn vvn p-acp dt n1.
(15) sermon (DIV1)
965
Image 143
5901
And what follows? The peace of God which passeth understanding shall keep your hearts and mindes in the Love of God through Christ Iesus.
And what follows? The peace of God which passes understanding shall keep your hearts and minds in the Love of God through christ Iesus.
cc r-crq vvz? dt n1 pp-f np1 r-crq vvz n1 vmb vvi po22 n2 cc n2 p-acp dt n1 pp-f np1 p-acp np1 np1.
(15) sermon (DIV1)
965
Image 143
5902
As if he should say, do but this, if you be in any extremity or distress, trouble not your selves and your thoughts about it;
As if he should say, do but this, if you be in any extremity or distress, trouble not your selves and your thoughts about it;
c-acp cs pns31 vmd vvi, vdb p-acp d, cs pn22 vbb p-acp d n1 cc n1, vvb xx po22 n2 cc po22 n2 p-acp pn31;
(15) sermon (DIV1)
965
Image 143
5903
but this is your course, your onely wisdom is, let your requests be made known to God with thanksgiving.
but this is your course, your only Wisdom is, let your requests be made known to God with thanksgiving.
cc-acp d vbz po22 n1, po22 j n1 vbz, vvb po22 n2 vbb vvn vvn p-acp np1 p-acp n1.
(15) sermon (DIV1)
965
Image 143
5904
I told you before, we must give thanks whatsoever the case was, because light is working out,
I told you before, we must give thanks whatsoever the case was, Because Light is working out,
pns11 vvd pn22 a-acp, pns12 vmb vvi n2 r-crq dt n1 vbds, c-acp n1 vbz vvg av,
(15) sermon (DIV1)
966
Image 143
5905
for us as David saith Light is sown for the righteous;
for us as David Says Light is sown for the righteous;
p-acp pno12 p-acp np1 vvz n1 vbz vvn p-acp dt j;
(15) sermon (DIV1)
966
Image 143
5906
therefore a man hath cause to thank God as well when he sowes, as when he reaps,
Therefore a man hath cause to thank God as well when he sows, as when he reaps,
av dt n1 vhz n1 pc-acp vvi np1 c-acp av c-crq pns31 n2, c-acp c-crq pns31 vvz,
(15) sermon (DIV1)
966
Image 143
5907
therefore the work must begin with thanksgiving;
Therefore the work must begin with thanksgiving;
av dt n1 vmb vvi p-acp n1;
(15) sermon (DIV1)
966
Image 143
5908
and then assure your selves that the peace of God which passeth all understanding shall keep your hearts and mindes through Christ Iesus.
and then assure your selves that the peace of God which passes all understanding shall keep your hearts and minds through christ Iesus.
cc av vvb po22 n2 cst dt n1 pp-f np1 r-crq vvz d n1 vmb vvi po22 n2 cc n2 p-acp np1 np1.
(15) sermon (DIV1)
966
Image 143
5909
The word in the Original is properly, a warlike guard, that saveth from the assault of an enemy.
The word in the Original is properly, a warlike guard, that Saveth from the assault of an enemy.
dt n1 p-acp dt j-jn vbz av-j, dt j n1, cst vvz p-acp dt n1 pp-f dt n1.
(15) sermon (DIV1)
966
Image 143
5910
Implying that if we make our case known to God, and be thankful, then he will send such a safe guard, such a garison of peace about your souls, that you shall enjoy your selves,
Implying that if we make our case known to God, and be thankful, then he will send such a safe guard, such a garrison of peace about your Souls, that you shall enjoy your selves,
vvg cst cs pns12 vvb po12 n1 vvn p-acp np1, cc vbi j, cs pns31 vmb vvi d dt j n1, d dt n1 pp-f n1 p-acp po22 n2, cst pn22 vmb vvi po22 n2,
(15) sermon (DIV1)
966
Image 143
5911
and think your selves in a happy condition.
and think your selves in a happy condition.
cc vvb po22 n2 p-acp dt j n1.
(15) sermon (DIV1)
966
Image 143
5912
Now because we are apt to enquire, but in what manner, how shall we finde our selves in such a case? What constitution of soul shall we have?
Now Because we Are apt to inquire, but in what manner, how shall we find our selves in such a case? What constitution of soul shall we have?
av c-acp pns12 vbr j pc-acp vvi, cc-acp p-acp q-crq n1, q-crq vmb pns12 vvi po12 n2 p-acp d dt n1? q-crq n1 pp-f n1 vmb pns12 vhi?
(15) sermon (DIV1)
967
Image 143
5913
Saith Saint Paul, this is more then I can tell you;
Says Saint Paul, this is more then I can tell you;
vvz n1 np1, d vbz av-dc cs pns11 vmb vvi pn22;
(15) sermon (DIV1)
968
Image 143
5914
it is a peace which passeth understanding: I cannot explain it, and tell you that, what manner of peace it is;
it is a peace which passes understanding: I cannot explain it, and tell you that, what manner of peace it is;
pn31 vbz dt n1 r-crq vvz n1: pns11 vmbx vvi pn31, cc vvb pn22 d, r-crq n1 pp-f n1 pn31 vbz;
(15) sermon (DIV1)
968
Image 143
5915
but this you shall have, this is the operation, the nature and benefit of it, that it will guard your hearts through Christ;
but this you shall have, this is the operation, the nature and benefit of it, that it will guard your hearts through christ;
cc-acp d pn22 vmb vhi, d vbz dt n1, dt n1 cc n1 pp-f pn31, cst pn31 vmb vvi po22 n2 p-acp np1;
(15) sermon (DIV1)
968
Image 143
5916
that peace that comes first from Jesus Christ, shall keep your hearts and minds from being troubled.
that peace that comes First from jesus christ, shall keep your hearts and minds from being troubled.
d n1 cst vvz ord p-acp np1 np1, vmb vvi po22 n2 cc n2 p-acp vbg vvn.
(15) sermon (DIV1)
968
Image 143
5917
So our Saviour layes the same ground in another place, Iohn 14. 27. My peace I leave you, my peace I give unto you, not as the World gives so give I, Let not your hearts be troubled.
So our Saviour lays the same ground in Another place, John 14. 27. My peace I leave you, my peace I give unto you, not as the World gives so give I, Let not your hearts be troubled.
av po12 n1 vvz dt d n1 p-acp j-jn n1, np1 crd crd po11 n1 pns11 vvb pn22, po11 n1 pns11 vvb p-acp pn22, xx p-acp dt n1 vvz av vvb pns11, vvb xx po22 n2 vbb vvn.
(15) sermon (DIV1)
969
Image 143
5918
As if he should say, I leave you that which will preserve your souls in peace, peace of conscience, assurance of the favour of God:
As if he should say, I leave you that which will preserve your Souls in peace, peace of conscience, assurance of the favour of God:
c-acp cs pns31 vmd vvi, pns11 vvb pn22 d r-crq vmb vvi po22 n2 p-acp n1, n1 pp-f n1, n1 pp-f dt n1 pp-f np1:
(15) sermon (DIV1)
969
Image 143
5919
therefore since you have that means to keep you and save you, never let your hearts be troubled.
Therefore since you have that means to keep you and save you, never let your hearts be troubled.
av c-acp pn22 vhb d n2 pc-acp vvi pn22 cc vvb pn22, av-x vvb po22 n2 vbb vvn.
(15) sermon (DIV1)
969
Image 143
5920
In one place Christ speaketh thus to Peter, saith he, Thinkest thou not that I can pray to my Father,
In one place christ speaks thus to Peter, Says he, Thinkest thou not that I can pray to my Father,
p-acp crd n1 np1 vvz av p-acp np1, vvz pns31, vv2 pns21 xx cst pns11 vmb vvi p-acp po11 n1,
(15) sermon (DIV1)
969
Image 143
5921
and he will send me more then twelve Legions of Angels? but how then should the Scripture be fulfilled. and he will send me more then twelve Legions of Angels? but how then should the Scripture be fulfilled.
cc pns31 vmb vvi pno11 av-dc cs crd n2 pp-f n2? cc-acp q-crq av vmd dt n1 vbb vvn.
(15) sermon (DIV1)
969
Image 143
5922
So I say, on the contrary, think you if you pray to your Father in Heaven, that he will not send this peace to guard your souls? how should the Scripture else be fulfilled? For there is one and the same authority of Scripture, that if none for Christs sake shall be frustrate,
So I say, on the contrary, think you if you pray to your Father in Heaven, that he will not send this peace to guard your Souls? how should the Scripture Else be fulfilled? For there is one and the same Authority of Scripture, that if none for Christ sake shall be frustrate,
av pns11 vvb, p-acp dt n-jn, vvb pn22 cs pn22 vvb p-acp po22 n1 p-acp n1, cst pns31 vmb xx vvi d n1 pc-acp vvi po22 n2? q-crq vmd dt n1 av vbi vvn? p-acp pc-acp vbz crd cc dt d n1 pp-f n1, cst cs pi p-acp npg1 n1 vmb vbi vvi,
(15) sermon (DIV1)
969
Image 143
5923
or falsefied, much more (if there were any difference) is it true of every particular promise of grace and mercy made to those that belong to God.
or falsified, much more (if there were any difference) is it true of every particular promise of grace and mercy made to those that belong to God.
cc vvd, av-d dc (cs pc-acp vbdr d n1) vbz pn31 j pp-f d j n1 pp-f n1 cc n1 vvn p-acp d cst vvb p-acp np1.
(15) sermon (DIV1)
969
Image 143
5924
So now you have the seventh and last means, whereby to establish and strengthen our hearts in the day of fear.
So now you have the seventh and last means, whereby to establish and strengthen our hearts in the day of Fear.
av av pn22 vhb dt ord cc ord n2, c-crq pc-acp vvi cc vvi po12 n2 p-acp dt n1 pp-f n1.
(15) sermon (DIV1)
969
Image 143
5925
But now happily you will object and say, It is true, these things that you deliver may be good,
But now happily you will Object and say, It is true, these things that you deliver may be good,
p-acp av av-j pn22 vmb vvi cc vvi, pn31 vbz j, d n2 cst pn22 vvb vmb vbi j,
(15) sermon (DIV1)
970
Image 143
5926
and to purpose, but alas, I find little strength in my heart, I am the same man I was, I find no great courage or resolution wrought in me. To this I answer;
and to purpose, but alas, I find little strength in my heart, I am the same man I was, I find no great courage or resolution wrought in me. To this I answer;
cc p-acp n1, cc-acp uh, pns11 vvb j n1 p-acp po11 n1, pns11 vbm dt d n1 pns11 vbds, pns11 vvb dx j n1 cc n1 vvn p-acp pno11. p-acp d pns11 vvb;
(15) sermon (DIV1)
970
Image 143
5927
First, my brethren, you must first gather sticks and make a fire, before you can warm your selves:
First, my brothers, you must First gather sticks and make a fire, before you can warm your selves:
ord, po11 n2, pn22 vmb ord vvb vvz cc vvi dt n1, c-acp pn22 vmb vvi po22 n2:
(15) sermon (DIV1)
971
Image 143
5928
you must first gather these and the like savoury meditations out of the Word of God,
you must First gather these and the like savoury meditations out of the Word of God,
pn22 vmb ord vvi d cc dt j j n2 av pp-f dt n1 pp-f np1,
(15) sermon (DIV1)
971
Image 143
5929
before you can find the strength and vertue of them upon your souls and consciences.
before you can find the strength and virtue of them upon your Souls and Consciences.
c-acp pn22 vmb vvi dt n1 cc n1 pp-f pno32 p-acp po22 n2 cc n2.
(15) sermon (DIV1)
971
Image 143
5930
It is an old report concerning the Phenix (it is no matter for the truth of it, it concerns us not) when it is about to die, she gathers in Arabia, plenty of spices that are odouri erous, Calamus and the like,
It is an old report Concerning the Phoenix (it is no matter for the truth of it, it concerns us not) when it is about to die, she gathers in Arabia, plenty of spices that Are odouri erous, Calamus and the like,
pn31 vbz dt j n1 vvg dt n1 (pn31 vbz dx n1 p-acp dt n1 pp-f pn31, pn31 vvz pno12 xx) q-crq pn31 vbz p-acp pc-acp vvi, pns31 vvz p-acp np1, n1 pp-f n2 cst vbr fw-la j, fw-la cc dt j,
(15) sermon (DIV1)
971
Image 143
5931
and the Sun sets fire on them, and the bird burns her self to ashes in the midst of the perfume:
and the Sun sets fire on them, and the bird burns her self to Ashes in the midst of the perfume:
cc dt n1 vvz n1 p-acp pno32, cc dt n1 vvz po31 n1 p-acp n2 p-acp dt n1 pp-f dt n1:
(15) sermon (DIV1)
971
Image 143
5932
so my brethren, if in the dayes of peace and health we gather sweet meditations and considerations, out of the Word of God, we shall find in the day of need the Holy Ghost will come,
so my brothers, if in the days of peace and health we gather sweet meditations and considerations, out of the Word of God, we shall find in the day of need the Holy Ghost will come,
av po11 n2, cs p-acp dt n2 pp-f n1 cc n1 pns12 vvb j n2 cc n2, av pp-f dt n1 pp-f np1, pns12 vmb vvi p-acp dt n1 pp-f n1 dt j n1 vmb vvi,
(15) sermon (DIV1)
971
Image 143
5933
and set all on fire as it were;
and Set all on fire as it were;
cc vvd d p-acp n1 c-acp pn31 vbdr;
(15) sermon (DIV1)
971
Image 143
5934
and so whensoever you offer your sacrifice to God, whether it be your life, or estate,
and so whensoever you offer your sacrifice to God, whither it be your life, or estate,
cc av c-crq pn22 vvb po22 n1 p-acp np1, cs pn31 vbb po22 n1, cc n1,
(15) sermon (DIV1)
971
Image 143
5935
or whatsoever, it will not onely be a savour of a sweet smell in the nostrils of God,
or whatsoever, it will not only be a savour of a sweet smell in the nostrils of God,
cc r-crq, pn31 vmb xx av-j vbi dt n1 pp-f dt j n1 p-acp dt n2 pp-f np1,
(15) sermon (DIV1)
971
Image 143
5936
but in your own souls you will find it a sweet and comfortable thing to offer up your sacrifice in the midst of those strong and sweet perfumes.
but in your own Souls you will find it a sweet and comfortable thing to offer up your sacrifice in the midst of those strong and sweet perfumes.
cc-acp p-acp po22 d n2 pn22 vmb vvi pn31 dt j cc j n1 pc-acp vvi a-acp po22 n1 p-acp dt n1 pp-f d j cc j n2.
(15) sermon (DIV1)
971
Image 143
5937
Again, whereas you say, you have not that great strength of spirit wrought in you. It is no great matter;
Again, whereas you say, you have not that great strength of Spirit wrought in you. It is no great matter;
av, cs pn22 vvb, pn22 vhb xx d j n1 pp-f n1 vvn p-acp pn22. pn31 vbz dx j n1;
(15) sermon (DIV1)
972
Image 143
5938
for the present, the Lord doth not call you to these troubles, he puts you not upon that service.
for the present, the Lord does not call you to these Troubles, he puts you not upon that service.
p-acp dt j, dt n1 vdz xx vvi pn22 p-acp d n2, pns31 vvz pn22 xx p-acp d n1.
(15) sermon (DIV1)
972
Image 143
5939
You must know that such things as these, that strengthen the spirit, God gives them not to boast of.
You must know that such things as these, that strengthen the Spirit, God gives them not to boast of.
pn22 vmb vvi cst d n2 c-acp d, cst vvb dt n1, np1 vvz pno32 xx pc-acp vvi pp-f.
(15) sermon (DIV1)
972
Image 143
5940
If a man had them now, what would he do? he would boast of them;
If a man had them now, what would he do? he would boast of them;
cs dt n1 vhd pno32 av, q-crq vmd pns31 vdi? pns31 vmd vvi pp-f pno32;
(15) sermon (DIV1)
972
Image 143
5941
such excellent gifts as these are not for this purpose, but for our use and Gods glory.
such excellent Gifts as these Are not for this purpose, but for our use and God's glory.
d j n2 c-acp d vbr xx p-acp d n1, cc-acp p-acp po12 n1 cc ng1 n1.
(15) sermon (DIV1)
972
Image 143
5942
We must look for this to be done in the day of necessity, when we have need of it.
We must look for this to be done in the day of necessity, when we have need of it.
pns12 vmb vvi p-acp d pc-acp vbi vdn p-acp dt n1 pp-f n1, c-crq pns12 vhb n1 pp-f pn31.
(15) sermon (DIV1)
972
Image 143
5943
Then we shall be just in the case of Sampson, Iudg. 16. after his hair was cut off, the Lord departed from him,
Then we shall be just in the case of Sampson, Judges 16. After his hair was Cut off, the Lord departed from him,
cs pns12 vmb vbi j p-acp dt n1 pp-f np1, np1 crd p-acp po31 n1 vbds vvn a-acp, dt n1 vvd p-acp pno31,
(15) sermon (DIV1)
972
Image 143
5944
and he was as another man:
and he was as Another man:
cc pns31 vbds a-acp j-jn n1:
(15) sermon (DIV1)
972
Image 143
5945
yet when the Lord had another piece of business for him, at that time the Lord restored his strength,
yet when the Lord had Another piece of business for him, At that time the Lord restored his strength,
av c-crq dt n1 vhd j-jn n1 pp-f n1 p-acp pno31, p-acp d n1 dt n1 vvd po31 n1,
(15) sermon (DIV1)
972
Image 143
5946
and so he pulled the beams, and supports, and pillars of the house upon the Philistines heads.
and so he pulled the beams, and supports, and pillars of the house upon the philistines Heads.
cc av pns31 vvd dt n2, cc vvz, cc n2 pp-f dt n1 p-acp dt njp2 n2.
(15) sermon (DIV1)
972
Image 143
5947
So the Apostles of our Lord and Saviour, Mat. 10. It is said, In that very hour, when you are brought before Rulers, be not careful what you shall answer,
So the Apostles of our Lord and Saviour, Mathew 10. It is said, In that very hour, when you Are brought before Rulers, be not careful what you shall answer,
np1 dt n2 pp-f po12 n1 cc n1, np1 crd pn31 vbz vvn, p-acp cst j n1, c-crq pn22 vbr vvn p-acp n2, vbb xx j r-crq pn22 vmb vvi,
(15) sermon (DIV1)
972
Image 143
5948
for in that hour it shall be given you. for in that hour it shall be given you.
c-acp p-acp d n1 pn31 vmb vbi vvn pn22.
(15) sermon (DIV1)
972
Image 143
5949
Now if a man had come before that hour and time, surely the Apostles had been but like other men, they could have said no more for themselves, they could no more have convinced their adversaries, &c. but the Lord promised to give it in that hour.
Now if a man had come before that hour and time, surely the Apostles had been but like other men, they could have said no more for themselves, they could no more have convinced their Adversaries, etc. but the Lord promised to give it in that hour.
av cs dt n1 vhd vvn p-acp d n1 cc n1, av-j dt n2 vhd vbn cc-acp av-j j-jn n2, pns32 vmd vhi vvn dx dc p-acp px32, pns32 vmd av-dx av-dc vhb vvn po32 n2, av p-acp dt n1 vvd pc-acp vvi pn31 p-acp d n1.
(15) sermon (DIV1)
972
Image 143
5950
So brethren, this is a ground of comfort, God will work strength in that hour, in the time of affliction, the Lord sees we may do him service in that day,
So brothers, this is a ground of Comfort, God will work strength in that hour, in the time of affliction, the Lord sees we may do him service in that day,
av n2, d vbz dt n1 pp-f n1, np1 vmb vvi n1 p-acp d n1, p-acp dt n1 pp-f n1, dt n1 vvz pns12 vmb vdi pno31 n1 p-acp d n1,
(15) sermon (DIV1)
972
Image 143
5951
and therefore he will make us strong.
and Therefore he will make us strong.
cc av pns31 vmb vvi pno12 j.
(15) sermon (DIV1)
972
Image 143
5952
But still you will reply, you are sure it is not so with you, you have found experience of the contrary, you have had far less tryals and afflictions,
But still you will reply, you Are sure it is not so with you, you have found experience of the contrary, you have had Far less trials and afflictions,
p-acp av pn22 vmb vvi, pn22 vbr j pn31 vbz xx av p-acp pn22, pn22 vhb vvn n1 pp-f dt n-jn, pn22 vhb vhn av-j dc n2 cc n2,
(15) sermon (DIV1)
973
Image 143
5953
then happily may befall you, or are like to befall you, and you have found your selves much distempered.
then happily may befall you, or Are like to befall you, and you have found your selves much distempered.
av av-j vmb vvi pn22, cc vbr j pc-acp vvi pn22, cc pn22 vhb vvn po22 n2 av-d vvn.
(15) sermon (DIV1)
973
Image 143
5954
You will say, I was not able to run with the foot-men, how shall I hold out with the horse?
You will say, I was not able to run with the footmen, how shall I hold out with the horse?
pn22 vmb vvi, pns11 vbds xx j pc-acp vvi p-acp dt n2, q-crq vmb pns11 vvi av p-acp dt n1?
(15) sermon (DIV1)
973
Image 143
5955
To this I answer divers things.
To this I answer diverse things.
p-acp d pns11 vvb j n2.
(15) sermon (DIV1)
974
Image 143
5956
First, it may be a mans strength may increase more afterwards, then i• was at the first, First, it may be a men strength may increase more afterwards, then i• was At the First,
ord, pn31 vmb vbi dt ng1 n1 vmb vvi av-dc av, cs n1 vbds p-acp dt ord,
(15) sermon (DIV1)
975
Image 143
5957
then the same burden is not the same, when there is a disproportion of strength and enabling to bear it.
then the same burden is not the same, when there is a disproportion of strength and enabling to bear it.
cs dt d n1 vbz xx dt d, c-crq pc-acp vbz dt n1 pp-f n1 cc vvg pc-acp vvi pn31.
(15) sermon (DIV1)
975
Image 143
5958
As Abraham, Gen. 12. you shall find that he was another manner of man, then he was, Gen. 22. for when the tryall was but little, he began to falter,
As Abraham, Gen. 12. you shall find that he was Another manner of man, then he was, Gen. 22. for when the trial was but little, he began to falter,
p-acp np1, np1 crd pn22 vmb vvi cst pns31 vbds j-jn n1 pp-f n1, cs pns31 vbds, np1 crd p-acp c-crq dt n1 vbds p-acp j, pns31 vvd p-acp vvi,
(15) sermon (DIV1)
975
Image 143
5959
when he went into Egypt: but when he came to offer Isaac, he was couragious, and stuck close to God.
when he went into Egypt: but when he Come to offer Isaac, he was courageous, and stuck close to God.
c-crq pns31 vvd p-acp np1: cc-acp c-crq pns31 vvd pc-acp vvi np1, pns31 vbds j, cc vvd av-j p-acp np1.
(15) sermon (DIV1)
975
Image 143
5960
Again, secondly, I answer, there may be another reason why there may be a less affliction,
Again, secondly, I answer, there may be Another reason why there may be a less affliction,
av, ord, pns11 vvb, pc-acp vmb vbi j-jn n1 c-crq a-acp vmb vbi dt av-dc n1,
(15) sermon (DIV1)
976
Image 143
5961
and it may be born with much impatience, when a great and heavy one may be born with more patience and more comfort.
and it may be born with much impatience, when a great and heavy one may be born with more patience and more Comfort.
cc pn31 vmb vbi vvn p-acp d n1, c-crq dt j cc j pi vmb vbi vvn p-acp dc n1 cc dc n1.
(15) sermon (DIV1)
976
Image 143
5962
The reason hereof is this, because when a man hath but one particular loss, when a man hath but a light cross, this serves onely to provoke and stir up corruption in him,
The reason hereof is this, Because when a man hath but one particular loss, when a man hath but a Light cross, this serves only to provoke and stir up corruption in him,
dt n1 av vbz d, c-acp c-crq dt n1 vhz p-acp crd j n1, c-crq dt n1 vhz p-acp dt j n1, d vvz av-j pc-acp vvi cc vvi a-acp n1 p-acp pno31,
(15) sermon (DIV1)
976
Image 143
5963
and then a man (as it were) is armed against God, then he is ready to fight against him:
and then a man (as it were) is armed against God, then he is ready to fight against him:
cc av dt n1 (c-acp pn31 vbdr) vbz vvn p-acp np1, cs pns31 vbz j pc-acp vvi p-acp pno31:
(15) sermon (DIV1)
976
Image 143
5964
but now if the temptation or tryal be a sore, and through temptation, it will vanquish and subdue corruption,
but now if the temptation or trial be a soar, and through temptation, it will vanquish and subdue corruption,
cc-acp av cs dt n1 cc n1 vbb dt j, cc p-acp n1, pn31 vmb vvi cc vvi n1,
(15) sermon (DIV1)
976
Image 143
5965
and bring him on his knees, and so he falls flat before the Lord:
and bring him on his knees, and so he falls flat before the Lord:
cc vvi pno31 p-acp po31 n2, cc av pns31 vvz av-j p-acp dt n1:
(15) sermon (DIV1)
976
Image 143
5966
In such a case I say, a man that hath his corruption subdued, though it were a tryal tentimes greater,
In such a case I say, a man that hath his corruption subdued, though it were a trial tentimes greater,
p-acp d dt n1 pns11 vvb, dt n1 cst vhz po31 n1 vvn, cs pn31 vbdr dt n1 av jc,
(15) sermon (DIV1)
976
Image 143
5967
and more sore, yet he may live upon better terms with the Lord, and more comfortably then another man with a lighter cross.
and more soar, yet he may live upon better terms with the Lord, and more comfortably then Another man with a lighter cross.
cc av-dc av-j, av pns31 vmb vvi p-acp jc n2 p-acp dt n1, cc av-dc av-j cs j-jn n1 p-acp dt jc n1.
(15) sermon (DIV1)
976
Image 143
5968
As it falls out many times in the time of War and hostility between two Cities or Nations, the weaker part in the time of War indures and sustains more inconvenience and blood-shed,
As it falls out many times in the time of War and hostility between two Cities or nations, the Weaker part in the time of War endures and sustains more inconvenience and bloodshed,
p-acp pn31 vvz av d n2 p-acp dt n1 pp-f n1 cc n1 p-acp crd n2 cc n2, dt jc n1 p-acp dt n1 pp-f n1 vvz cc vvz dc n1 cc n1,
(15) sermon (DIV1)
977
Image 143
5969
and loss of men, then after the full conquest is made, especially if the government of the Conqueror be moderate and just, as it is sometimes.
and loss of men, then After the full conquest is made, especially if the government of the Conqueror be moderate and just, as it is sometime.
cc n1 pp-f n2, av p-acp dt j n1 vbz vvn, av-j cs dt n1 pp-f dt n1 vbb j cc j, c-acp pn31 vbz av.
(15) sermon (DIV1)
977
Image 143
5970
So as long as a man stands out with God in pride of spirit, and will not yield, he lives far more uncomfortably then when he is truly humbled and subjected to God.
So as long as a man Stands out with God in pride of Spirit, and will not yield, he lives Far more uncomfortably then when he is truly humbled and subjected to God.
av p-acp j c-acp dt n1 vvz av p-acp np1 p-acp n1 pp-f n1, cc vmb xx vvi, pns31 vvz av-j av-dc av-j av c-crq pns31 vbz av-j vvn cc vvn p-acp np1.
(15) sermon (DIV1)
977
Image 143
5971
Thirdly and lastly, these general and greater afflictions may be born more comfortably, and a less may more disquiet and trouble the heart;Thirdly and lastly, these general and greater afflictions may be born more comfortably, and a less may more disquiet and trouble the heart;
ord cc ord, d n1 cc jc n2 vmb vbi vvn av-dc av-j, cc dt dc vmb av-dc j cc vvi dt n1;
(15) sermon (DIV1)
978
Image 143
5972
because when a man hath been afflicted but in some one thing, or a few things,
Because when a man hath been afflicted but in Some one thing, or a few things,
c-acp c-crq dt n1 vhz vbn vvn cc-acp p-acp d crd n1, cc dt d n2,
(15) sermon (DIV1)
978
Image 143
5973
and hath many outward contentments and comforts yet remaining to him;
and hath many outward contentment's and comforts yet remaining to him;
cc vhz d j n2 cc n2 av vvg p-acp pno31;
(15) sermon (DIV1)
978
Image 143
5974
this is the usual course of men in such a case, they think when their spirits are bruised and wounded with grief of heart, they have lost such a friend, they have lost part of such an Estate or credit,
this is the usual course of men in such a case, they think when their spirits Are Bruised and wounded with grief of heart, they have lost such a friend, they have lost part of such an Estate or credit,
d vbz dt j n1 pp-f n2 p-acp d dt n1, pns32 vvb c-crq po32 n2 vbr vvn cc vvn p-acp n1 pp-f n1, pns32 vhb vvn d dt n1, pns32 vhb vvn n1 pp-f d dt n1 cc n1,
(15) sermon (DIV1)
978
Image 143
5975
then presently they fall to other things that are left them, and they think to make themselves whole there;
then presently they fallen to other things that Are left them, and they think to make themselves Whole there;
av av-j pns32 vvb p-acp j-jn n2 cst vbr vvn pno32, cc pns32 vvb pc-acp vvi px32 j-jn a-acp;
(15) sermon (DIV1)
978
Image 143
5976
when they have lost their contentment in one particular they enjoy, they think to make them whole,
when they have lost their contentment in one particular they enjoy, they think to make them Whole,
c-crq pns32 vhb vvn po32 n1 p-acp crd j pns32 vvb, pns32 vvb pc-acp vvi pno32 j-jn,
(15) sermon (DIV1)
978
Image 143
5977
and to supply it with the outward things that remain.
and to supply it with the outward things that remain.
cc pc-acp vvi pn31 p-acp dt j n2 cst vvb.
(15) sermon (DIV1)
978
Image 143
5978
This succeeds not, because the wound that is made in the spirit, by the loss of that whatsoever it be thou art crossed with, it may be the anger of the Lord is mixed with it;
This succeeds not, Because the wound that is made in the Spirit, by the loss of that whatsoever it be thou art crossed with, it may be the anger of the Lord is mixed with it;
np1 vvz xx, c-acp dt n1 cst vbz vvn p-acp dt n1, p-acp dt n1 pp-f d r-crq pn31 vbi pns21 vb2r vvn p-acp, pn31 vmb vbi dt n1 pp-f dt n1 vbz vvn p-acp pn31;
(15) sermon (DIV1)
978
Image 143
5979
it may be the arrow of the Lord sticks in thy soul.
it may be the arrow of the Lord sticks in thy soul.
pn31 vmb vbi dt n1 pp-f dt n1 vvz p-acp po21 n1.
(15) sermon (DIV1)
978
Image 143
5980
Now if that be thy case, all the outward application of comforts of the world will not do the turn.
Now if that be thy case, all the outward application of comforts of the world will not do the turn.
av cs d vbb po21 n1, d dt j n1 pp-f n2 pp-f dt n1 vmb xx vdi dt n1.
(15) sermon (DIV1)
978
Image 143
5981
Onely that hand that strook the arrow in our side is able to pluck it out of us.
Only that hand that strook the arrow in our side is able to pluck it out of us.
j d n1 cst vvn dt n1 p-acp po12 n1 vbz j pc-acp vvi pn31 av pp-f pno12.
(15) sermon (DIV1)
978
Image 143
5982
And we see nothing more frequent and usual in the world;
And we see nothing more frequent and usual in the world;
cc pns12 vvb pix av-dc j cc j p-acp dt n1;
(15) sermon (DIV1)
979
Image 143
5983
men as long as they have other things to solace themselves with, to set their delight on, they never go to God.
men as long as they have other things to solace themselves with, to Set their delight on, they never go to God.
n2 p-acp j c-acp pns32 vhb j-jn n2 pc-acp vvi px32 p-acp, pc-acp vvi po32 n1 p-acp, pns32 av-x vvb p-acp np1.
(15) sermon (DIV1)
979
Image 143
5984
If a man go to God for comfort, it is (as it were) because he shuts every door else against him, he hath no passage else, that he must needs go that way, or no way.
If a man go to God for Comfort, it is (as it were) Because he shuts every door Else against him, he hath no passage Else, that he must needs go that Way, or no Way.
cs dt n1 vvb p-acp np1 p-acp n1, pn31 vbz (c-acp pn31 vbdr) p-acp pns31 vvz d n1 av p-acp pno31, pns31 vhz dx n1 av, cst pns31 vmb av vvi d n1, cc dx n1.
(15) sermon (DIV1)
979
Image 143
5985
Therefore as long as God affords men the things of the world to solace and comfort them, they do their utmost to seek it there;
Therefore as long as God affords men the things of the world to solace and Comfort them, they do their utmost to seek it there;
av c-acp av-j c-acp np1 vvz n2 dt n2 pp-f dt n1 pc-acp vvi cc vvi pno32, pns32 vdb po32 j pc-acp vvi pn31 a-acp;
(15) sermon (DIV1)
979
Image 143
5986
but when God takes away all things, and strikes away every prop, that he hath nothing to rest on: (as the Dove that Noah sent, that had no rest for the sole of her foot, till she returned to the Ark) this forceth a man of necessity to the Lord.
but when God Takes away all things, and strikes away every prop, that he hath nothing to rest on: (as the Dove that Noah sent, that had no rest for the sole of her foot, till she returned to the Ark) this forceth a man of necessity to the Lord.
cc-acp c-crq np1 vvz av d n2, cc vvz av d n1, cst pns31 vhz pix pc-acp vvi a-acp: (c-acp dt n1 cst np1 vvn, cst vhd dx n1 p-acp dt j pp-f po31 n1, c-acp pns31 vvd p-acp dt n1) d vvz dt n1 pp-f n1 p-acp dt n1.
(15) sermon (DIV1)
979
Image 143
5987
Now though the wound were ten times more grievous and heavy, coming to the right Physitian, the Lord that made the wound, he can cure it, and comfort a man again.
Now though the wound were ten times more grievous and heavy, coming to the right physician, the Lord that made the wound, he can cure it, and Comfort a man again.
av cs dt n1 vbdr crd n2 av-dc j cc j, vvg p-acp dt j-jn n1, dt n1 cst vvd dt n1, pns31 vmb vvi pn31, cc vvi dt n1 av.
(15) sermon (DIV1)
979
Image 143
5988
If a man have but a scratch with a pin, if he have an unskilful Chyrurgion, the wound goes on to ranckle more and more,
If a man have but a scratch with a pin, if he have an unskilful Chirurgeon, the wound Goes on to rankle more and more,
cs dt n1 vhb p-acp dt n1 p-acp dt n1, cs pns31 vhb dt j n1, dt n1 vvz p-acp pc-acp vvi dc cc av-dc,
(15) sermon (DIV1)
979
Image 143
5989
and at last it costs a man his life.
and At last it costs a man his life.
cc p-acp ord pn31 vvz dt n1 po31 n1.
(15) sermon (DIV1)
979
Image 143
5990
On the other side, if a man have a wound that is dangerous, if he go to one that is skilfull, this man recovers and lives in the world.
On the other side, if a man have a wound that is dangerous, if he go to one that is skilful, this man recovers and lives in the world.
p-acp dt j-jn n1, cs dt n1 vhi dt n1 cst vbz j, cs pns31 vvb p-acp pi cst vbz j, d n1 vvz cc vvz p-acp dt n1.
(15) sermon (DIV1)
979
Image 143
5991
So many times, many men live with disquiet minds, they go to the world and seek to be whole there, they seek their Physitian there,
So many times, many men live with disquiet minds, they go to the world and seek to be Whole there, they seek their physician there,
av d n2, d n2 vvb p-acp j-jn n2, pns32 vvb p-acp dt n1 cc vvb pc-acp vbi j-jn a-acp, pns32 vvb po32 n1 a-acp,
(15) sermon (DIV1)
979
Image 143
5992
and make the wound that is made worse, and the latter end is worse then the beginning.
and make the wound that is made Worse, and the latter end is Worse then the beginning.
cc vvi dt n1 cst vbz vvn av-jc, cc dt d n1 vbz jc cs dt n1.
(15) sermon (DIV1)
979
Image 143
5993
But now, though a man be never so empty of comfort, and be struck down,
But now, though a man be never so empty of Comfort, and be struck down,
p-acp av, cs dt n1 vbi av-x av j pp-f n1, cc vbi vvn a-acp,
(15) sermon (DIV1)
979
Image 143
5994
and the hand of God be never so heavy upon him, if he go to God and seek to him, the Lord is able to make him a comfortable man again,
and the hand of God be never so heavy upon him, if he go to God and seek to him, the Lord is able to make him a comfortable man again,
cc dt n1 pp-f np1 vbb av-x av j p-acp pno31, cs pns31 vvb p-acp np1 cc vvi p-acp pno31, dt n1 vbz j pc-acp vvi pno31 dt j n1 av,
(15) sermon (DIV1)
979
Image 143
5995
and to revive his spirit, and bring him again from the grave.
and to revive his Spirit, and bring him again from the grave.
cc pc-acp vvi po31 n1, cc vvi pno31 av p-acp dt n1.
(15) sermon (DIV1)
979
Image 143
5996
So we see that objection fully answered, that though we be not able to stand under lighter afflictions, we may be able and strong enough to bear greater. So much for this time.
So we see that objection Fully answered, that though we be not able to stand under lighter afflictions, we may be able and strong enough to bear greater. So much for this time.
av pns12 vvb d n1 av-j vvn, cst cs pns12 vbb xx j pc-acp vvi p-acp jc n2, pns12 vmb vbi j cc j av-d pc-acp vvi jc. av av-d c-acp d n1.
(15) sermon (DIV1)
979
Image 143
5997
THE LAVV OF SIN and GRACE COMBATING.
THE LAW OF SIN and GRACE COMBATING.
dt n1 pp-f n1 cc n1 vvg.
(16) sermon (DIV1)
979
Image 182
5998
Rom. 7. 23. But I see another Law in my members warring against the law of my mind and leading me captive to the law of sin which is in my members.
Rom. 7. 23. But I see Another Law in my members warring against the law of my mind and leading me captive to the law of since which is in my members.
np1 crd crd p-acp pns11 vvb j-jn n1 p-acp po11 n2 j-vvg p-acp dt n1 pp-f po11 n1 cc vvg pno11 n-jn p-acp dt n1 pp-f n1 r-crq vbz p-acp po11 n2.
(16) sermon (DIV1)
979
Image 182
5999
THat which is to be done for the solemnity of this day, (which hath been most profitable,
THat which is to be done for the solemnity of this day, (which hath been most profitable,
cst r-crq vbz pc-acp vbi vdn p-acp dt n1 pp-f d n1, (r-crq vhz vbn av-ds j,
(16) sermon (DIV1)
980
Image 182
6000
and necessarily set a part by the Church, for the rememberance of our deliverance from the Gun-powder Treason) I leave it to be performed by another.
and necessarily Set a part by the Church, for the remembrance of our deliverance from the Gunpowder Treason) I leave it to be performed by Another.
cc av-j vvd dt n1 p-acp dt n1, p-acp dt n1 pp-f po12 n1 p-acp dt n1 n1) pns11 vvb pn31 pc-acp vbi vvn p-acp j-jn.
(16) sermon (DIV1)
980
Image 182
6001
We have now pitched upon a text which will serve for our particular use.
We have now pitched upon a text which will serve for our particular use.
pns12 vhb av vvn p-acp dt n1 r-crq vmb vvi p-acp po12 j n1.
(16) sermon (DIV1)
980
Image 182
6002
This day indeed puts us in mind of a great Treason, which was intended against the whole State, both of Church and Common-wealth;
This day indeed puts us in mind of a great Treason, which was intended against the Whole State, both of Church and Commonwealth;
d n1 av vvz pno12 p-acp n1 pp-f dt j n1, r-crq vbds vvn p-acp dt j-jn n1, d pp-f n1 cc n1;
(16) sermon (DIV1)
980
Image 182
6003
and this will put us in mind of a Treason within us.
and this will put us in mind of a Treason within us.
cc d vmb vvi pno12 p-acp n1 pp-f dt n1 p-acp pno12.
(16) sermon (DIV1)
980
Image 182
6004
Now it is true, that these outward Treasons, and when we hear of Wars and rumours of Wars, such things as are terrible to us, every man is ready to be affected & affrighted with things of this nature, change of state, loss of goods, abreption of life, these things are naturally terrible to us, the very hearing of them.
Now it is true, that these outward Treasons, and when we hear of Wars and rumours of Wars, such things as Are terrible to us, every man is ready to be affected & affrighted with things of this nature, change of state, loss of goods, abreption of life, these things Are naturally terrible to us, the very hearing of them.
av pn31 vbz j, cst d j n2, cc c-crq pns12 vvb pp-f n2 cc n2 pp-f n2, d n2 c-acp vbr j p-acp pno12, d n1 vbz j pc-acp vbi vvn cc vvn p-acp n2 pp-f d n1, n1 pp-f n1, n1 pp-f n2-j, n1 pp-f n1, d n2 vbr av-j j p-acp pno12, dt j n-vvg pp-f pno32.
(16) sermon (DIV1)
980
Image 182
6005
But this now is a War within, which is much more dangerous, and concerns every one of us to be affected with a thousand times more,
But this now is a War within, which is much more dangerous, and concerns every one of us to be affected with a thousand times more,
p-acp d av vbz dt n1 a-acp, r-crq vbz d dc j, cc vvz d crd pp-f pno12 pc-acp vbi vvn p-acp dt crd n2 av-dc,
(16) sermon (DIV1)
980
Image 182
6006
for it is a deadly War, a War that devours the soul;
for it is a deadly War, a War that devours the soul;
c-acp pn31 vbz dt j n1, dt n1 cst vvz dt n1;
(16) sermon (DIV1)
980
Image 182
6007
the other destroys onely the body, this is a War which kills us with an everlasting death,
the other Destroys only the body, this is a War which kills us with an everlasting death,
dt n-jn vvz av-j dt n1, d vbz dt n1 r-crq vvz pno12 p-acp dt j n1,
(16) sermon (DIV1)
980
Image 182
6008
when as the other is onely the loss of a temporal life. And this is a War which is for the most part forgotten, and not minded;
when as the other is only the loss of a temporal life. And this is a War which is for the most part forgotten, and not minded;
c-crq c-acp dt n-jn vbz av-j dt n1 pp-f dt j n1. cc d vbz dt n1 r-crq vbz p-acp dt av-ds n1 vvn, cc xx vvn;
(16) sermon (DIV1)
980
Image 182
6009
for it is a fight that makes no noise, it comes not with the sound of drums and trumpets, it carrieth along with it no terrible appearance,
for it is a fight that makes no noise, it comes not with the found of drums and trumpets, it Carrieth along with it no terrible appearance,
p-acp pn31 vbz dt n1 cst vvz dx n1, pn31 vvz xx p-acp dt n1 pp-f n2 cc n2, pn31 vvz a-acp p-acp pn31 dx j n1,
(16) sermon (DIV1)
980
Image 182
6010
hence it is that we think of it but little.
hence it is that we think of it but little.
av pn31 vbz cst pns12 vvb pp-f pn31 p-acp j.
(16) sermon (DIV1)
980
Image 182
6011
Now what do we serve for, that are the watch-men of your souls, but to stir you up to a mindfulness of this War? to sound an allarm to you,
Now what do we serve for, that Are the watchmen of your Souls, but to stir you up to a mindfulness of this War? to found an alarm to you,
av q-crq vdb pns12 vvi p-acp, cst vbr dt n2 pp-f po22 n2, cc-acp pc-acp vvi pn22 a-acp p-acp dt n1 pp-f d n1? pc-acp vvi dt n1 p-acp pn22,
(16) sermon (DIV1)
980
Image 182
6012
and if you will be stirred up to work your deliverance, well, if not, we have delivered our own souls,
and if you will be stirred up to work your deliverance, well, if not, we have Delivered our own Souls,
cc cs pn22 vmb vbi vvn a-acp pc-acp vvi po22 n1, av, cs xx, pns12 vhb vvn po12 d n2,
(16) sermon (DIV1)
980
Image 182
6013
and he that perisheth, his blood shall be upon his own head.
and he that Perishes, his blood shall be upon his own head.
cc pns31 cst vvz, po31 n1 vmb vbi p-acp po31 d n1.
(16) sermon (DIV1)
980
Image 182
6014
In this Chapter, in the verse before my Text, the Apostle Paul triumpheth in that liberty which he had through the grace of God;
In this Chapter, in the verse before my Text, the Apostle Paul Triumpheth in that liberty which he had through the grace of God;
p-acp d n1, p-acp dt n1 p-acp po11 n1, dt n1 np1 vvz p-acp d n1 r-crq pns31 vhd p-acp dt n1 pp-f np1;
(16) sermon (DIV1)
981
Image 182
6015
I delight, saith he, in the Law of God concerning the inner man, though I find many temptations to the contrary.I delight, Says he, in the Law of God Concerning the inner man, though I find many temptations to the contrary.
pns11 vvb, vvz pns31, p-acp dt n1 pp-f np1 vvg dt j n1, cs pns11 vvb d n2 p-acp dt n-jn.
(16) sermon (DIV1)
981
Image 182
6016
But when he had exprest that triumph, he comes now with another caution, which he expresseth in these words that I have read;
But when he had expressed that triumph, he comes now with Another caution, which he Expresses in these words that I have read;
p-acp c-crq pns31 vhd vvn d n1, pns31 vvz av p-acp j-jn n1, r-crq pns31 vvz p-acp d n2 cst pns11 vhb vvn;
(16) sermon (DIV1)
981
Image 182
6017
But I see another Law in my members warring against the Law of my mind, and leading me captive to the Law of sin that is in my members. But I see Another Law in my members warring against the Law of my mind, and leading me captive to the Law of since that is in my members.
cc-acp pns11 vvb j-jn n1 p-acp po11 n2 j-vvg p-acp dt n1 pp-f po11 n1, cc vvg pno11 n-jn p-acp dt n1 pp-f n1 cst vbz p-acp po11 n2.
(16) sermon (DIV1)
981
Image 182
6018
That is, I find in my self a strong inclination, a strong habit of sin, carrying me violently to that which is evil.
That is, I find in my self a strong inclination, a strong habit of since, carrying me violently to that which is evil.
cst vbz, pns11 vvb p-acp po11 n1 dt j n1, dt j n1 pp-f n1, vvg pno11 av-j p-acp cst r-crq vbz j-jn.
(16) sermon (DIV1)
981
Image 182
6019
Now this he sets forth by these properties. First, he calls it a Law Secondly, he saith, it is a Law in his members.
Now this he sets forth by these properties. First, he calls it a Law Secondly, he Says, it is a Law in his members.
av d pns31 vvz av p-acp d n2. ord, pns31 vvz pn31 dt n1 ord, pns31 vvz, pn31 vbz dt n1 p-acp po31 n2.
(16) sermon (DIV1)
981
Image 182
6020
Thirdly, he describes it from the opposite, it is such a Law as fights with the Law of his mind. Thirdly, he describes it from the opposite, it is such a Law as fights with the Law of his mind.
ord, pns31 vvz pn31 p-acp dt j-jn, pn31 vbz d dt n1 p-acp vvz p-acp dt n1 pp-f po31 n1.
(16) sermon (DIV1)
984
Image 182
6021
Lastly, he describes it from the effect or event, and success that this Law in his members hath against the Law of his mind, it sometimes carried him captive to the Law of sin, which was in his members.Lastly, he describes it from the Effect or event, and success that this Law in his members hath against the Law of his mind, it sometime carried him captive to the Law of since, which was in his members.
ord, pns31 vvz pn31 p-acp dt n1 cc n1, cc n1 cst d n1 p-acp po31 n2 vhz p-acp dt n1 pp-f po31 n1, pn31 av vvd pno31 j-jn p-acp dt n1 pp-f n1, r-crq vbds p-acp po31 n2.
(16) sermon (DIV1)
985
Image 182
6022
So that you shall find these five things put together in the Text.
So that you shall find these five things put together in the Text.
av cst pn22 vmb vvi d crd n2 vvd av p-acp dt np1
(16) sermon (DIV1)
985
Image 182
6023
First, that there is a Law, that is, a strong inclination to evil which is in every mans nature.First, that there is a Law, that is, a strong inclination to evil which is in every men nature.
ord, cst pc-acp vbz dt n1, cst vbz, dt j n1 p-acp n-jn r-crq vbz p-acp d ng1 n1.
(16) sermon (DIV1)
986
Image 182
6024
Secondly, this Law lies not idle, but it fighteth and warreth;Secondly, this Law lies not idle, but it fights and Warreth;
ord, d n1 vvz xx j, cc-acp pn31 vvz cc vvz;
(16) sermon (DIV1)
987
Image 182
6025
I find saith he, a Law in my members warring against the Law in my mind. I find Says he, a Law in my members warring against the Law in my mind.
pns11 vvb vvz pns31, dt n1 p-acp po11 n2 j-vvg p-acp dt n1 p-acp po11 n1.
(16) sermon (DIV1)
987
Image 182
6026
Thirdly, though they do fight and contend, yet in every regenerate man it finds resistance,Thirdly, though they do fight and contend, yet in every regenerate man it finds resistance,
ord, c-acp pns32 vdb vvi cc vvi, av p-acp d j-vvn n1 pn31 vvz n1,
(16) sermon (DIV1)
988
Image 182
6027
therefore he saith, It fights against the Law of his mind, that is, there is a Law, a strong inclination to good in every regenerate man, which makes resistance against this Law of sin.
Therefore he Says, It fights against the Law of his mind, that is, there is a Law, a strong inclination to good in every regenerate man, which makes resistance against this Law of since.
av pns31 vvz, pn31 vvz p-acp dt n1 pp-f po31 n1, cst vbz, pc-acp vbz dt n1, dt j n1 p-acp j p-acp d j-vvn n1, r-crq vvz n1 p-acp d n1 pp-f n1.
(16) sermon (DIV1)
988
Image 182
6028
Fourthly, though this Law of sin do find resistance, yet it sometimes prevails;Fourthly, though this Law of since do find resistance, yet it sometime prevails;
ord, c-acp d n1 pp-f n1 vdb vvi n1, av pn31 av vvz;
(16) sermon (DIV1)
989
Image 182
6029
for he saith, it leads him captive to the Law of sin, sometimes it overcometh and overruleth.
for he Says, it leads him captive to the Law of since, sometime it Overcometh and overruleth.
c-acp pns31 vvz, pn31 vvz pno31 j-jn p-acp dt n1 pp-f n1, av pn31 vvz cc vvz.
(16) sermon (DIV1)
989
Image 182
6030
Lastly, though it do overcome, yet never doth any regenerate man lie under this captivity;Lastly, though it do overcome, yet never does any regenerate man lie under this captivity;
ord, c-acp pn31 vdb vvi, av av-x vdz d j-vvn n1 vvi p-acp d n1;
(16) sermon (DIV1)
990
Image 182
6031
for in that he saith it carryeth him captive, it argueth reluctancy, a keeping a stir to vindicate himself from that bondage to his former liberty.
for in that he Says it Carrieth him captive, it argue reluctancy, a keeping a stir to vindicate himself from that bondage to his former liberty.
c-acp p-acp cst pns31 vvz pn31 vvz pno31 j-jn, pn31 vvz n1, dt vvg dt n1 pc-acp vvi px31 p-acp d n1 p-acp po31 j n1.
(16) sermon (DIV1)
990
Image 182
6032
So you see by this the full meaning of the words.
So you see by this the full meaning of the words.
av pn22 vvb p-acp d dt j n1 pp-f dt n2.
(16) sermon (DIV1)
990
Image 182
6033
But for the present, we will pitch upon these two points, which we will handle at this time.
But for the present, we will pitch upon these two points, which we will handle At this time.
p-acp p-acp dt j, pns12 vmb vvi p-acp d crd n2, r-crq pns12 vmb vvi p-acp d n1.
(16) sermon (DIV1)
990
Image 182
6034
First of all, That there is a Law of sin in every mans nature, strongly inclining him to that which is evil. First of all, That there is a Law of since in every men nature, strongly inclining him to that which is evil.
ord pp-f d, cst a-acp vbz dt n1 pp-f n1 p-acp d ng1 n1, av-j vvg pno31 p-acp d r-crq vbz j-jn.
(16) sermon (DIV1)
991
Image 182
6035
Secondly, That in every regenerate man there is a Law of grace resisting that, and strongly inclining him to that which is good. To begin with the first; I say,Secondly, That in every regenerate man there is a Law of grace resisting that, and strongly inclining him to that which is good. To begin with the First; I say,
ord, cst p-acp d j-vvn n1 pc-acp vbz dt n1 pp-f n1 vvg cst, cc av-j vvg pno31 p-acp d r-crq vbz j. pc-acp vvi p-acp dt ord; pns11 vvb,
(16) sermon (DIV1)
991
Image 182
6036
There is a law of sin in every mans nature strongly inclining him to that which evil. There is a law of since in every men nature strongly inclining him to that which evil.
pc-acp vbz dt n1 pp-f n1 p-acp d ng1 n1 av-j vvg pno31 p-acp d r-crq j-jn.
(16) sermon (DIV1)
992
Image 182
6037
For the better understanding of this, we must know that there are two laws on both sides.
For the better understanding of this, we must know that there Are two laws on both sides.
p-acp dt jc n1 pp-f d, pns12 vmb vvi d a-acp vbr crd n2 p-acp d n2.
(16) sermon (DIV1)
993
Image 182
6038
There is the Law of God expressed in the Scriptures which is without, and there is a Law within every regenerate man, that is, the regenerate part, that which the Scripture calls the spirit,
There is the Law of God expressed in the Scriptures which is without, and there is a Law within every regenerate man, that is, the regenerate part, that which the Scripture calls the Spirit,
pc-acp vbz dt n1 pp-f np1 vvd p-acp dt n2 r-crq vbz p-acp, cc pc-acp vbz dt n1 p-acp d j-vvn n1, cst vbz, dt j-vvn n1, cst r-crq dt n1 vvz dt n1,
(16) sermon (DIV1)
993
Image 182
6039
and this agreeth with the Law of God in every thing;
and this agreeth with the Law of God in every thing;
cc d vvz p-acp dt n1 pp-f np1 p-acp d n1;
(16) sermon (DIV1)
993
Image 182
6040
so far forth as a man is regenerate, so far he agrees with the Law of God.
so Far forth as a man is regenerate, so Far he agrees with the Law of God.
av av-j av c-acp dt n1 vbz vvn, av av-j pns31 vvz p-acp dt n1 pp-f np1.
(16) sermon (DIV1)
993
Image 182
6041
Even as you see one tally agrees with another, so doth the regenerate part within, and the Law of God without, agree together.
Even as you see one tally agrees with Another, so does the regenerate part within, and the Law of God without, agree together.
j c-acp pn22 vvb crd n1 vvz p-acp j-jn, av vdz dt j-vvn n1 p-acp, cc dt n1 pp-f np1 p-acp, vvb av.
(16) sermon (DIV1)
993
Image 182
6042
On the other side again there are two Laws likewise. First the Law of sin which is without us;
On the other side again there Are two Laws likewise. First the Law of since which is without us;
p-acp dt j-jn n1 av a-acp vbr crd n2 av. np1 dt n1 pp-f n1 r-crq vbz p-acp pno12;
(16) sermon (DIV1)
993
Image 182
6043
that is, the very decalogue (as I may call it) or the summary of evil which the Devil prescribes to his servants;
that is, the very decalogue (as I may call it) or the summary of evil which the devil prescribes to his Servants;
d vbz, dt j n1 (c-acp pns11 vmb vvi pn31) cc dt n1 pp-f j-jn r-crq dt n1 vvz p-acp po31 n2;
(16) sermon (DIV1)
993
Image 182
6044
and then there is answerable within, another Law paralelling that Law of sin without, and that is a strong habit, a strong inclination which carrieth the unregenerate man violently to sin against God;
and then there is answerable within, Another Law paralleling that Law of since without, and that is a strong habit, a strong inclination which Carrieth the unregenerate man violently to sin against God;
cc av pc-acp vbz j a-acp, j-jn n1 vvg cst n1 pp-f n1 p-acp, cc d vbz dt j n1, dt j n1 r-crq vvz dt j n1 av-j pc-acp vvi p-acp np1;
(16) sermon (DIV1)
993
Image 182
6045
and this the Scripture calls by divers names, sometimes it calls it The old Adam, sometimes it calls it flesh; because it deads and dulls the spirit.
and this the Scripture calls by diverse names, sometime it calls it The old Adam, sometime it calls it Flesh; Because it deads and dulls the Spirit.
cc d dt n1 vvz p-acp j n2, av pn31 vvz pn31 dt j np1, av pn31 vvz pn31 n1; c-acp pn31 n2-j cc vvz dt n1.
(16) sermon (DIV1)
993
Image 182
6046
Sometimes it is called the body of sin, because it is the very heap of lusts.
Sometime it is called the body of since, Because it is the very heap of Lustiest.
av pn31 vbz vvn dt n1 pp-f n1, c-acp pn31 vbz dt j n1 pp-f n2.
(16) sermon (DIV1)
993
Image 182
6047
Sometimes it is called the body of death, because it leads to death and destruction.
Sometime it is called the body of death, Because it leads to death and destruction.
av pn31 vbz vvn dt n1 pp-f n1, c-acp pn31 vvz p-acp n1 cc n1.
(16) sermon (DIV1)
993
Image 182
6048
Now that I may fully open unto you what this strong inclination is, wee will go no further then this very verse we have read;
Now that I may Fully open unto you what this strong inclination is, we will go no further then this very verse we have read;
av cst pns11 vmb av-j vvi p-acp pn22 r-crq d j n1 vbz, pns12 vmb vvi av-dx av-jc cs d j n1 pns12 vhb vvn;
(16) sermon (DIV1)
994
Image 182
6049
for you shall have it described by these four things. First, it is a Law. Secondly, a Law in the members.
for you shall have it described by these four things. First, it is a Law. Secondly, a Law in the members.
c-acp pn22 vmb vhi pn31 vvn p-acp d crd n2. ord, pn31 vbz dt n1. ord, dt n1 p-acp dt n2.
(16) sermon (DIV1)
994
Image 182
6050
Thirdly, it is a Law that fighteth. Fourthly, it is a Law that sometimes prevails, and leadr us captive. Thirdly, it is a Law that fights. Fourthly, it is a Law that sometime prevails, and leadr us captive.
ord, pn31 vbz dt n1 cst vvz. ord, pn31 vbz dt n1 cst av vvz, cc n2 pno12 n-jn.
(16) sermon (DIV1)
997
Image 182
6051
We will go through them all very briefly. First, It is said to be a Law;
We will go through them all very briefly. First, It is said to be a Law;
pns12 vmb vvi p-acp pno32 d av av-j. ord, pn31 vbz vvn pc-acp vbi dt n1;
(16) sermon (DIV1)
998
Image 182
6052
because as a Law it commands with authority;
Because as a Law it commands with Authority;
c-acp c-acp dt n1 pn31 vvz p-acp n1;
(16) sermon (DIV1)
999
Image 182
6053
so doth this incline us to ill, it commands strongly, so that it will not be refused.
so does this incline us to ill, it commands strongly, so that it will not be refused.
av vdz d vvi pno12 pc-acp j-jn, pn31 vvz av-j, av cst pn31 vmb xx vbi vvn.
(16) sermon (DIV1)
999
Image 182
6054
And again, as it commands, so it forbids as powerfully, and will not be denied.
And again, as it commands, so it forbids as powerfully, and will not be denied.
cc av, c-acp pn31 vvz, av pn31 vvz a-acp av-j, cc vmb xx vbi vvn.
(16) sermon (DIV1)
999
Image 182
6055
It commands that which is evil to be done by us, and carries us strongly to it;
It commands that which is evil to be done by us, and carries us strongly to it;
pn31 vvz cst r-crq vbz j-jn p-acp vbi vdn p-acp pno12, cc vvz pno12 av-j p-acp pn31;
(16) sermon (DIV1)
999
Image 182
6056
and it forbids us the doing of that which is good as powerfully.
and it forbids us the doing of that which is good as powerfully.
cc pn31 vvz pno12 dt vdg pp-f d r-crq vbz j c-acp av-j.
(16) sermon (DIV1)
999
Image 182
6057
The Apostle speaks of some, 2 Pet. Having eyes full of adultery that cannot cease•to sin.
The Apostle speaks of Some, 2 Pet. Having eyes full of adultery that cannot cease•to sin.
dt n1 vvz pp-f d, crd np1 np1 n2 j pp-f n1 cst vmbx av vvi.
(16) sermon (DIV1)
999
Image 182
6058
Again, it is called a Law because it punisheth and rewardeth as a Law doth;
Again, it is called a Law Because it Punisheth and Rewardeth as a Law does;
av, pn31 vbz vvn dt n1 c-acp pn31 vvz cc vvz p-acp dt n1 vdz;
(16) sermon (DIV1)
1000
Image 182
6059
for a Law is nothing else but that rule that hath threatnings joyned to the breach of it,
for a Law is nothing Else but that Rule that hath threatenings joined to the breach of it,
c-acp dt n1 vbz pix av cc-acp cst n1 cst vhz n2-vvg vvn p-acp dt n1 pp-f pn31,
(16) sermon (DIV1)
1000
Image 182
6060
and rewards for the obedience thereof.
and rewards for the Obedience thereof.
cc vvz p-acp dt n1 av.
(16) sermon (DIV1)
1000
Image 182
6061
So hath this law of sinne that is in us, if we do obey, it rewards us with pleasure, The pleasures of sin for a season:
So hath this law of sin that is in us, if we do obey, it rewards us with pleasure, The pleasures of since for a season:
np1 vhz d n1 pp-f n1 cst vbz p-acp pno12, cs pns12 vdb vvi, pn31 vvz pno12 p-acp n1, dt n2 pp-f n1 p-acp dt n1:
(16) sermon (DIV1)
1000
Image 182
6062
if we disobey, it punisheth us again with grief.
if we disobey, it Punisheth us again with grief.
cs pns12 vvi, pn31 vvz pno12 av p-acp n1.
(16) sermon (DIV1)
1000
Image 182
6063
As we shall see Ahab when he had a little resisted this Law, how this Law of sinne punished him, it laid him sick upon his bed.
As we shall see Ahab when he had a little resisted this Law, how this Law of sin punished him, it laid him sick upon his Bed.
c-acp pns12 vmb vvi np1 c-crq pns31 vhd dt j vvd d n1, c-crq d n1 pp-f n1 vvn pno31, pn31 vvd pno31 j p-acp po31 n1.
(16) sermon (DIV1)
1000
Image 182
6064
And so Amnon when a stop was put in the course of this Law that was in his members, it made him sick.
And so Amnon when a stop was put in the course of this Law that was in his members, it made him sick.
cc av np1 c-crq dt n1 vbds vvn p-acp dt n1 pp-f d n1 cst vbds p-acp po31 n2, pn31 vvd pno31 j.
(16) sermon (DIV1)
1000
Image 182
6065
In this respect it is said to be a Law, because it commands powerfully, and because it punisheth and rewards as a Law.
In this respect it is said to be a Law, Because it commands powerfully, and Because it Punisheth and rewards as a Law.
p-acp d n1 pn31 vbz vvn pc-acp vbi dt n1, c-acp pn31 vvz av-j, cc c-acp pn31 vvz cc vvz p-acp dt n1.
(16) sermon (DIV1)
1000
Image 182
6066
Secondly, It is said to be a Law in our members; and that first, because it inclines us to evil, not morally evil; Secondly, It is said to be a Law in our members; and that First, Because it inclines us to evil, not morally evil;
ord, pn31 vbz vvn pc-acp vbi dt n1 p-acp po12 n2; cc cst ord, c-acp pn31 vvz pno12 pc-acp j-jn, xx av-j j-jn;
(16) sermon (DIV1)
1001
Image 182
6067
as when a man perswades a man by strength of reason to a thing. But physically, and naturally;
as when a man persuades a man by strength of reason to a thing. But physically, and naturally;
c-acp c-crq dt n1 vvz dt n1 p-acp n1 pp-f n1 p-acp dt n1. p-acp av-j, cc av-j;
(16) sermon (DIV1)
1001
Image 182
6068
that look what a natural inclination there is in the stomack to eat and to drink, such a natural propensness and inclination there is in the heart of a natural man to sin.
that look what a natural inclination there is in the stomach to eat and to drink, such a natural propenseness and inclination there is in the heart of a natural man to since.
cst vvb r-crq dt j n1 a-acp vbz p-acp dt n1 pc-acp vvi cc pc-acp vvi, d dt j n1 cc n1 pc-acp vbz p-acp dt n1 pp-f dt j n1 p-acp n1.
(16) sermon (DIV1)
1001
Image 182
6069
As you see a wheel when a weight is hung upon it, it goes, and it cannot chuse but go.
As you see a wheel when a weight is hung upon it, it Goes, and it cannot choose but go.
p-acp pn22 vvb dt n1 c-crq dt n1 vbz vvn p-acp pn31, pn31 vvz, cc pn31 vmbx vvi cc-acp vvb.
(16) sermon (DIV1)
1001
Image 182
6070
So is it with the nature of a man, it inclin•s him unto evil naturally, and he cannot resist it.
So is it with the nature of a man, it inclin•s him unto evil naturally, and he cannot resist it.
np1 vbz pn31 p-acp dt n1 pp-f dt n1, pn31 vvz pno31 p-acp n-jn av-j, cc pns31 vmbx vvi pn31.
(16) sermon (DIV1)
1001
Image 182
6071
Secondly, It is said to be a Law of the members because it discovers it self in the members;Secondly, It is said to be a Law of the members Because it discovers it self in the members;
ord, pn31 vbz vvn pc-acp vbi dt n1 pp-f dt n2 c-acp pn31 vvz pn31 n1 p-acp dt n2;
(16) sermon (DIV1)
1002
Image 182
6072
that is, in the faculties of the soul, and the members of the body, whensoever they come to be used in the performance of any holy duty.
that is, in the faculties of the soul, and the members of the body, whensoever they come to be used in the performance of any holy duty.
d vbz, p-acp dt n2 pp-f dt n1, cc dt n2 pp-f dt n1, c-crq pns32 vvb pc-acp vbi vvn p-acp dt n1 pp-f d j n1.
(16) sermon (DIV1)
1002
Image 182
6073
For at you se• it is in the body, if there be a lameness or soreness in any member, pernaps for the present you see it not, 〈 ◊ 〉 feel it not till you come to use that member.
For At you se• it is in the body, if there be a lameness or soreness in any member, pernaps for the present you see it not, 〈 ◊ 〉 feel it not till you come to use that member.
p-acp p-acp pn22 n1 pn31 vbz p-acp dt n1, cs pc-acp vbi dt n1 cc n1 p-acp d n1, vvz p-acp dt j pn22 vvb pn31 xx, 〈 sy 〉 vvb pn31 xx c-acp pn22 vvb pc-acp vvi d n1.
(16) sermon (DIV1)
1002
Image 182
6074
So it is with the Law of sin, in our members when we fit at quiet and go not about any duty of holy obedience, this Law lies still in the soul, and is quiet:
So it is with the Law of since, in our members when we fit At quiet and go not about any duty of holy Obedience, this Law lies still in the soul, and is quiet:
av pn31 vbz p-acp dt n1 pp-f n1, p-acp po12 n2 c-crq pns12 j p-acp j-jn cc vvb xx p-acp d n1 pp-f j n1, d n1 vvz av p-acp dt n1, cc vbz j-jn:
(16) sermon (DIV1)
1002
Image 182
6075
but when the faculties are to be acted, when the member is called forth to do a thing;
but when the faculties Are to be acted, when the member is called forth to do a thing;
cc-acp c-crq dt n2 vbr pc-acp vbi vvn, c-crq dt n1 vbz vvn av pc-acp vdi dt n1;
(16) sermon (DIV1)
1002
Image 182
6076
when a work is to be performed that is good, then the Law of the members discovers it self.
when a work is to be performed that is good, then the Law of the members discovers it self.
c-crq dt n1 vbz pc-acp vbi vvn cst vbz j, cs dt n1 pp-f dt n2 vvz pn31 n1.
(16) sermon (DIV1)
1002
Image 182
6077
Then you shall find the lameness, the crookedness the soureness, the backwardness that is in your hearts to do any thing that is good.
Then you shall find the lameness, the crookedness the soureness, the backwardness that is in your hearts to do any thing that is good.
cs pn22 vmb vvi dt n1, dt n1 dt n1, dt n1 cst vbz p-acp po22 n2 pc-acp vdi d n1 cst vbz j.
(16) sermon (DIV1)
1002
Image 182
6078
And last of all it is called the Law of the members;
And last of all it is called the Law of the members;
cc ord pp-f d pn31 vbz vvn dt n1 pp-f dt n2;
(16) sermon (DIV1)
1003
Image 182
6079
because, though it be also in the will and in the mind, and in those higher parts of the soul,
Because, though it be also in the will and in the mind, and in those higher parts of the soul,
c-acp, cs pn31 vbb av p-acp dt n1 cc p-acp dt n1, cc p-acp d jc n2 pp-f dt n1,
(16) sermon (DIV1)
1003
Image 182
6080
yet chiefly it is operative in the members, there you shall see it most.
yet chiefly it is operative in the members, there you shall see it most.
av av-jn zz vbz j-jn p-acp dt n2, a-acp pn22 vmb vvi pn31 av-ds.
(16) sermon (DIV1)
1003
Image 182
6081
As on the other side, the Law of grace, though it be in the whole man, regulating,
As on the other side, the Law of grace, though it be in the Whole man, regulating,
p-acp p-acp dt j-jn n1, dt n1 pp-f n1, cs pn31 vbb p-acp dt j-jn n1, vvg,
(16) sermon (DIV1)
1003
Image 182
6082
and guiding the whole outward man, yet it rests especially in the mind and the will;
and guiding the Whole outward man, yet it rests especially in the mind and the will;
cc vvg dt j-jn j n1, av pn31 vvz av-j p-acp dt n1 cc dt n1;
(16) sermon (DIV1)
1003
Image 182
6083
as you see light is most in the candle though it shine through the horns of the lant-horn:
as you see Light is most in the candle though it shine through the horns of the lanthorn:
c-acp pn22 vvb n1 vbz av-ds p-acp dt n1 cs pn31 vvb p-acp dt n2 pp-f dt n1:
(16) sermon (DIV1)
1003
Image 182
6084
so this is called, a Law in the members, because though it reach to the inward parts of the the soul,
so this is called, a Law in the members, Because though it reach to the inward parts of the the soul,
av d vbz vvn, dt n1 p-acp dt n2, c-acp cs pn31 vvb p-acp dt j n2 pp-f dt dt n1,
(16) sermon (DIV1)
1003
Image 182
6085
yet it is chiefly seen, and is most operative in the members.
yet it is chiefly seen, and is most operative in the members.
av pn31 vbz av-jn vvn, cc vbz av-ds j-jn p-acp dt n2.
(16) sermon (DIV1)
1003
Image 182
6086
Thus you see why it is called a Law, and why a Law of the members.
Thus you see why it is called a Law, and why a Law of the members.
av pn22 vvb c-crq pn31 vbz vvn dt n1, cc c-crq dt n1 pp-f dt n2.
(16) sermon (DIV1)
1003
Image 182
6087
Thirdly, it is added here that it is a warring Law, it is a Law that wars or fights against the Law of the mind.Thirdly, it is added Here that it is a warring Law, it is a Law that wars or fights against the Law of the mind.
ord, pn31 vbz vvn av cst pn31 vbz dt j-vvg n1, pn31 vbz dt n1 cst n2 cc vvz p-acp dt n1 pp-f dt n1.
(16) sermon (DIV1)
1004
Image 182
6088
Now it is said to be so, because it breaks the Law of God, it makes resistance, it goes out of compass. Now it is said to be so, Because it breaks the Law of God, it makes resistance, it Goes out of compass.
av pn31 vbz vvn pc-acp vbi av, c-acp pn31 vvz dt n1 pp-f np1, pn31 vvz n1, pn31 vvz av pp-f n1.
(16) sermon (DIV1)
1004
Image 182
6089
So that as in a state, while men carry themselves, orderly, and live by the Laws, they are reckoned good subjects,
So that as in a state, while men carry themselves, orderly, and live by the Laws, they Are reckoned good subject's,
av cst a-acp p-acp dt n1, cs n2 vvb px32, j, cc vvi p-acp dt n2, pns32 vbr vvn j n2-jn,
(16) sermon (DIV1)
1004
Image 182
6090
but when they grow mutinous against the Lawes, and their lawful Prince then they are accounted rebels:
but when they grow mutinous against the Laws, and their lawful Prince then they Are accounted rebels:
cc-acp c-crq pns32 vvb j p-acp dt n2, cc po32 j n1 cs pns32 vbr vvn n2:
(16) sermon (DIV1)
1004
Image 182
6091
so is it with our affections so long as they keep within compass, and contain themselves in their own sphear that the Lord hath appointed them to move in,
so is it with our affections so long as they keep within compass, and contain themselves in their own sphere that the Lord hath appointed them to move in,
av vbz pn31 p-acp po12 n2 av av-j c-acp pns32 vvb p-acp n1, cc vvi px32 p-acp po32 d n1 cst dt n1 vhz vvn pno32 pc-acp vvi p-acp,
(16) sermon (DIV1)
1004
Image 182
6092
so long they are called ordinate affections:
so long they Are called ordinate affections:
av av-j pns32 vbr vvn j n2:
(16) sermon (DIV1)
1004
Image 182
6093
but when they exceed their measure, and flow over their bancks, then they are said to be warring lusts, inordinate lusts.
but when they exceed their measure, and flow over their banks, then they Are said to be warring Lustiest, inordinate Lustiest.
cc-acp c-crq pns32 vvb po32 n1, cc vvi p-acp po32 n2, cs pns32 vbr vvn pc-acp vbi j-vvg n2, j n2.
(16) sermon (DIV1)
1004
Image 182
6094
As for example in Rachel, the desire of Children was a lawful thing;
As for Exampl in Rachel, the desire of Children was a lawful thing;
c-acp p-acp n1 p-acp np1, dt n1 pp-f n2 vbds dt j n1;
(16) sermon (DIV1)
1005
Image 182
6095
but when she came to be so importunate, and so unreasonable, so excessive in her desire that either she must have Children or else she must die,
but when she Come to be so importunate, and so unreasonable, so excessive in her desire that either she must have Children or Else she must die,
cc-acp c-crq pns31 vvd pc-acp vbi av j, cc av j, av j p-acp po31 n1 cst d pns31 vmb vhi n2 cc av pns31 vmb vvi,
(16) sermon (DIV1)
1005
Image 182
6096
then it was a warring lust. So was Esaus desire of pottage.
then it was a warring lust. So was Esaus desire of pottage.
cs pn31 vbds dt j-vvg n1. np1 vbds npg1 vvb pp-f n1.
(16) sermon (DIV1)
1005
Image 182
6097
It is a lawful thing to desire the things of this life, the comforts of this life,
It is a lawful thing to desire the things of this life, the comforts of this life,
pn31 vbz dt j n1 pc-acp vvi dt n2 pp-f d n1, dt n2 pp-f d n1,
(16) sermon (DIV1)
1005
Image 182
6098
but to desire them in that measure: in that excess, it degenerates from an ordinate affection, and turns to an unruly lust.
but to desire them in that measure: in that excess, it Degenerates from an ordinate affection, and turns to an unruly lust.
cc-acp pc-acp vvi pno32 p-acp d n1: p-acp d n1, pn31 vvz p-acp dt j n1, cc vvz p-acp dt j n1.
(16) sermon (DIV1)
1005
Image 182
6099
Such was Davids desire of numbring the people.
Such was Davids desire of numbering the people.
d vbds npg1 vvb pp-f vvg dt n1.
(16) sermon (DIV1)
1005
Image 182
6100
And therefore it is not without cause that the holy-Ghost useth this expression here, I find, saith the Apostle, a Law in my members warring:
And Therefore it is not without cause that the Holy Ghost uses this expression Here, I find, Says the Apostle, a Law in my members warring:
cc av pn31 vbz xx p-acp n1 cst dt n1 vvz d n1 av, pns11 vvb, vvz dt n1, dt n1 p-acp po11 n2 j-vvg:
(16) sermon (DIV1)
1005
Image 182
6101
For as the word in the Original signifies, it wageth a war against the Law of the mind,
For as the word in the Original signifies, it wageth a war against the Law of the mind,
c-acp c-acp dt n1 p-acp dt j-jn vvz, pn31 vvz dt n1 p-acp dt n1 pp-f dt n1,
(16) sermon (DIV1)
1005
Image 182
6102
even as one army doth against another.
even as one army does against Another.
av c-acp crd n1 vdz p-acp n-jn.
(16) sermon (DIV1)
1005
Image 182
6103
For there are a Legion of lusts, an army of lusts fighting against an army of graces.
For there Are a Legion of Lustiest, an army of Lustiest fighting against an army of graces.
p-acp a-acp vbr dt n1 pp-f n2, dt n1 pp-f n2 vvg p-acp dt n1 pp-f n2.
(16) sermon (DIV1)
1005
Image 182
6104
And if we shall a little open this to you, you shall see that it wageth war,
And if we shall a little open this to you, you shall see that it wageth war,
cc cs pns12 vmb dt j vvi d p-acp pn22, pn22 vmb vvi cst pn31 vvz n1,
(16) sermon (DIV1)
1006
Image 182
6105
and exerciseth a fight, in that manner that one army doth against another: For
and Exerciseth a fight, in that manner that one army does against Another: For
cc vvz dt n1, p-acp cst n1 d crd n1 vdz p-acp n-jn: c-acp
(16) sermon (DIV1)
1006
Image 182
6106
First, This Law in our members, these warring, fighting lusts, they take the bridges, they keep the passages, that is, First, This Law in our members, these warring, fighting Lustiest, they take the bridges, they keep the passages, that is,
ord, d n1 p-acp po12 n2, d j-vvg, vvg n2, pns32 vvb dt n2, pns32 vvb dt n2, cst vbz,
(16) sermon (DIV1)
1007
Image 182
6107
when we are about to perform any good duty, it stops us in our proceedings, and suffers us not to do it.
when we Are about to perform any good duty, it stops us in our proceedings, and suffers us not to do it.
c-crq pns12 vbr a-acp pc-acp vvi d j n1, pn31 vvz pno12 p-acp po12 n2-vvg, cc vvz pno12 xx pc-acp vdi pn31.
(16) sermon (DIV1)
1007
Image 182
6108
If a man have any good motion, or intention put into his mind, to pray, to hear the word,
If a man have any good motion, or intention put into his mind, to pray, to hear the word,
cs dt n1 vhb d j n1, cc n1 vvn p-acp po31 n1, pc-acp vvi, pc-acp vvi dt n1,
(16) sermon (DIV1)
1007
Image 182
6109
or to do any other holy duty, then commeth a prohibition: this Law hath a prohibiting party in the soul, that stayes the proceedings.
or to do any other holy duty, then comes a prohibition: this Law hath a prohibiting party in the soul, that stays the proceedings.
cc pc-acp vdi d j-jn j n1, av vvz dt n1: d n1 vhz dt vvg n1 p-acp dt n1, cst vvz dt n2-vvg.
(16) sermon (DIV1)
1007
Image 182
6110
As you see Saint Paul often complains that when he would do good evil was present with him.
As you see Saint Paul often complains that when he would do good evil was present with him.
p-acp pn22 vvb n1 np1 av vvz d c-crq pns31 vmd vdi j n-jn vbds j p-acp pno31.
(16) sermon (DIV1)
1007
Image 182
6111
That is, he found a prohibition in his flesh;
That is, he found a prohibition in his Flesh;
cst vbz, pns31 vvd dt n1 p-acp po31 n1;
(16) sermon (DIV1)
1007
Image 182
6112
so that either the mind is taken off from the main duty, or it causeth us to ommit the duty, altogether;
so that either the mind is taken off from the main duty, or it Causes us to omit the duty, altogether;
av cst d dt n1 vbz vvn a-acp p-acp dt j n1, cc pn31 vvz pno12 pc-acp vvi dt n1, av;
(16) sermon (DIV1)
1007
Image 182
6113
or if it cannot do that, it hinders us from such a lively performance of it, that is required:
or if it cannot do that, it hinders us from such a lively performance of it, that is required:
cc cs pn31 vmbx vdi d, pn31 vvz pno12 p-acp d dt j n1 pp-f pn31, cst vbz vvn:
(16) sermon (DIV1)
1007
Image 182
6114
or if it cannot do that neither, yet it puts us upon the d• … ing of the duty,
or if it cannot do that neither, yet it puts us upon the d• … ing of the duty,
cc cs pn31 vmbx vdi d d, av pn31 vvz pno12 p-acp dt n1 … zz pp-f dt n1,
(16) sermon (DIV1)
1007
Image 182
6115
for evil ends, for vain glory, &c. And this is one part of the war, it stops the passages.
for evil ends, for vain glory, etc. And this is one part of the war, it stops the passages.
p-acp j-jn n2, p-acp j n1, av cc d vbz crd n1 pp-f dt n1, pn31 vvz dt n2.
(16) sermon (DIV1)
1007
Image 182
6116
But this is not all, it doth not onely hinder us from doing that which is good, barely resisting;
But this is not all, it does not only hinder us from doing that which is good, barely resisting;
p-acp d vbz xx d, pn31 vdz xx av-j vvi pno12 p-acp vdg cst r-crq vbz j, av-j vvg;
(16) sermon (DIV1)
1008
Image 182
6117
but it goes further it instigates and provokes us to that which is evil.
but it Goes further it instigates and provokes us to that which is evil.
cc-acp pn31 vvz av-j pn31 vvz cc vvz pno12 p-acp d r-crq vbz j-jn.
(16) sermon (DIV1)
1008
Image 182
6118
Therefore this Law is said to fight against the soul by way of lusting, The flesh lusteth against the spirit, that is, it fighteth,
Therefore this Law is said to fight against the soul by Way of lusting, The Flesh Lusteth against the Spirit, that is, it fights,
av d n1 vbz vvn p-acp vvb p-acp dt n1 p-acp n1 pp-f j-vvg, dt n1 vvz p-acp dt n1, cst vbz, pn31 vvz,
(16) sermon (DIV1)
1008
Image 182
6119
as fire fighteth with water, or sickness with health: for as in sickness, sickness not onely hindereth those operations which we might otherwise perform,
as fire fights with water, or sickness with health: for as in sickness, sickness not only hindereth those operations which we might otherwise perform,
c-acp n1 vvz p-acp n1, cc n1 p-acp n1: c-acp c-acp p-acp n1, n1 xx av-j vvz d n2 r-crq pns12 vmd av vvi,
(16) sermon (DIV1)
1008
Image 182
6120
but it likewise weakens that strength, that vigour of the body which should make us able to resist it:
but it likewise weakens that strength, that vigour of the body which should make us able to resist it:
cc-acp pn31 av vvz d n1, cst n1 pp-f dt n1 r-crq vmd vvi pno12 j pc-acp vvi pn31:
(16) sermon (DIV1)
1008
Image 182
6121
so is it with this Law in our members it doth not onely hinder from doing good,
so is it with this Law in our members it does not only hinder from doing good,
av vbz pn31 p-acp d n1 p-acp po12 n2 pn31 vdz xx av-j vvi p-acp vdg j,
(16) sermon (DIV1)
1008
Image 182
6122
but it weaketh those good things that are in us yea it extinguisheth them, as we shall see it oft by experience, those that have good things in them by education and the like,
but it weaketh those good things that Are in us yea it extinguisheth them, as we shall see it oft by experience, those that have good things in them by education and the like,
cc-acp pn31 vvz d j n2 cst vbr p-acp pno12 uh pn31 vvz pno32, c-acp pns12 vmb vvi pn31 av p-acp n1, d cst vhb j n2 p-acp pno32 p-acp n1 cc dt j,
(16) sermon (DIV1)
1008
Image 182
6123
how they are deaded and damped when they suffer these warring lusts to prevail against them.
how they Are deadened and damped when they suffer these warring Lustiest to prevail against them.
c-crq pns32 vbr vvn cc vvn c-crq pns32 vvb d j-vvg n2 pc-acp vvi p-acp pno32.
(16) sermon (DIV1)
1008
Image 182
6124
Moreover as it hinders us in good, and instigates to evil, so it doth it not slugish;
Moreover as it hinders us in good, and instigates to evil, so it does it not slugish;
av c-acp pn31 vvz pno12 p-acp j, cc vvz p-acp j-jn, av pn31 vdz pn31 xx j;
(16) sermon (DIV1)
1009
Image 182
6125
but as the manner is in war they keep watch continually:
but as the manner is in war they keep watch continually:
cc-acp c-acp dt n1 vbz p-acp n1 pns32 vvb n1 av-j:
(16) sermon (DIV1)
1009
Image 182
6126
so this Law in the members, it never slumbers truly, it never keeps any conditions of peace,
so this Law in the members, it never slumbers truly, it never keeps any conditions of peace,
av d n1 p-acp dt n2, pn31 av n2 av-j, pn31 av-x vvz d n2 pp-f n1,
(16) sermon (DIV1)
1009
Image 182
6127
but is ready to take all occasions, it lies in continual ambush;
but is ready to take all occasions, it lies in continual ambush;
cc-acp vbz j pc-acp vvi d n2, pn31 vvz p-acp j n1;
(16) sermon (DIV1)
1009
Image 182
6128
and therefore if we sleep at any time and stand not upon our guard, and watch;
and Therefore if we sleep At any time and stand not upon our guard, and watch;
cc av cs pns12 vvb p-acp d n1 cc vvb xx p-acp po12 n1, cc vvi;
(16) sermon (DIV1)
1009
Image 182
6129
if we fall to surfe•ing and drunkness, and neglect our watch by any kind of excess, it is ready to take the advantage:
if we fallen to surfe•ing and Drunkenness, and neglect our watch by any kind of excess, it is ready to take the advantage:
cs pns12 vvb pc-acp vvi cc n1, cc vvb po12 n1 p-acp d n1 pp-f n1, pn31 vbz j pc-acp vvi dt n1:
(16) sermon (DIV1)
1009
Image 182
6130
as Ahab did of the Army of Benhadad, or as David did the Philistines at Ziglag, he came upon them when they were all eating,
as Ahab did of the Army of Benhadad, or as David did the philistines At Ziklag, he Come upon them when they were all eating,
c-acp np1 vdd pp-f dt n1 pp-f np1, cc c-acp np1 vdd dt njp2 p-acp n1, pns31 vvd p-acp pno32 c-crq pns32 vbdr d vvg,
(16) sermon (DIV1)
1009
Image 182
6131
and drinking, and dancing and making merry. So this law in our members when we have forgotten our selves at any time.
and drinking, and dancing and making merry. So this law in our members when we have forgotten our selves At any time.
cc vvg, cc vvg cc vvg j. av d n1 p-acp po12 n2 c-crq pns12 vhb vvn po12 n2 p-acp d n1.
(16) sermon (DIV1)
1009
Image 182
6132
When we exceed in our pleasures, for this you must take for a rule, when there is any excess, be it in things lawful, that putteth us into a spiritual slumber, we lie open unto the advantage of our adversaries:
When we exceed in our pleasures, for this you must take for a Rule, when there is any excess, be it in things lawful, that putteth us into a spiritual slumber, we lie open unto the advantage of our Adversaries:
c-crq pns12 vvb p-acp po12 n2, p-acp d pn22 vmb vvi p-acp dt n1, c-crq pc-acp vbz d n1, vbb pn31 p-acp n2 j, cst vvz pno12 p-acp dt j n1, pns12 vvb j p-acp dt n1 pp-f po12 n2:
(16) sermon (DIV1)
1009
Image 182
6133
therefore the rule is be sober and watch, least you enter into temptation.
Therefore the Rule is be Sobrium and watch, lest you enter into temptation.
av dt n1 vbz vbb j cc n1, cs pn22 vvb p-acp n1.
(16) sermon (DIV1)
1009
Image 182
6134
That is you shall surely enter into temptation if you watch not, and you cannot watch except you be sober, that is except you be temperate in the use of all • … l things:
That is you shall surely enter into temptation if you watch not, and you cannot watch except you be Sobrium, that is except you be temperate in the use of all • … l things:
cst vbz pn22 vmb av-j vvi p-acp n1 cs pn22 vvb xx, cc pn22 vmbx vvi c-acp pn22 vbb j, cst vbz c-acp pn22 vbb j p-acp dt n1 pp-f d • … sy n2:
(16) sermon (DIV1)
1009
Image 182
6135
Let there be any excess in sports, and recreations, in meats, and drinks, it casts us into a slumber,
Let there be any excess in sports, and recreations, in Meats, and drinks, it Cast us into a slumber,
vvb pc-acp vbi d n1 p-acp n2, cc n2, p-acp n2, cc vvz, pn31 vvz pno12 p-acp dt n1,
(16) sermon (DIV1)
1009
Image 182
6136
and then this enemy takes advantage against us.
and then this enemy Takes advantage against us.
cc av d n1 vvz n1 p-acp pno12.
(16) sermon (DIV1)
1009
Image 182
6137
Therefore in a word, let us never think to have an end of this War, to be at peace:
Therefore in a word, let us never think to have an end of this War, to be At peace:
av p-acp dt n1, vvb pno12 av-x vvi pc-acp vhi dt n1 pp-f d n1, pc-acp vbi p-acp n1:
(16) sermon (DIV1)
1010
Image 182
6138
for it doth not onely watch diligently;
for it does not only watch diligently;
c-acp pn31 vdz xx av-j vvi av-j;
(16) sermon (DIV1)
1010
Image 182
6139
but if at any time this Law in our 〈 ◊ 〉 be wasted and spent, that is,
but if At any time this Law in our 〈 ◊ 〉 be wasted and spent, that is,
cc-acp cs p-acp d n1 d n1 p-acp po12 〈 sy 〉 vbi vvn cc vvn, cst vbz,
(16) sermon (DIV1)
1010
Image 182
6140
if it give over for a 〈 ◊ 〉 yet it gets a new supply, and gather together its forces again.
if it give over for a 〈 ◊ 〉 yet it gets a new supply, and gather together its forces again.
cs pn31 vvb a-acp p-acp dt 〈 sy 〉 av pn31 vvz dt j n1, cc vvi av po31 n2 av.
(16) sermon (DIV1)
1010
Image 182
6141
That lust that is dispelled to day, gathers n•w forces against tomorrow.
That lust that is dispelled to day, gathers n•w forces against tomorrow.
cst n1 cst vbz vvn p-acp n1, vvz j n2 p-acp av-an.
(16) sermon (DIV1)
1010
Image 182
6142
Partly, because i• hath •ome strong holds within us, to which it retireth for a 〈 ◊ 〉. And partly because there is a root of sin in us which breedeth new blossoms.
Partly, Because i• hath •ome strong holds within us, to which it retireth for a 〈 ◊ 〉. And partly Because there is a root of since in us which breeds new blossoms.
av, c-acp n1 vhz vvn j n2 p-acp pno12, p-acp r-crq pn31 vvz p-acp dt 〈 sy 〉. cc av c-acp pc-acp vbz dt n1 pp-f n1 p-acp pno12 r-crq vvz j n2.
(16) sermon (DIV1)
1010
Image 182
6143
And as it is in your gardens, though you weed them to day, yet you shall find them full of weeds again within a few dayes;
And as it is in your gardens, though you weed them to day, yet you shall find them full of weeds again within a few days;
cc c-acp pn31 vbz p-acp po22 n2, cs pn22 vvb pno32 p-acp n1, av pn22 vmb vvi pno32 j pp-f n2 av p-acp dt d n2;
(16) sermon (DIV1)
1010
Image 182
6144
so it is with our hearts, there is still a new root of corruption that keeps place,
so it is with our hearts, there is still a new root of corruption that keeps place,
av pn31 vbz p-acp po12 n2, pc-acp vbz av dt j n1 pp-f n1 cst vvz n1,
(16) sermon (DIV1)
1010
Image 182
6145
and spro•ts up as oft as they are suppressed.
and spro•ts up as oft as they Are suppressed.
cc vvz a-acp p-acp av c-acp pns32 vbr vvn.
(16) sermon (DIV1)
1010
Image 182
6146
And lastly, to add one thing more, it is such a War as is not without stratagems and wiles.
And lastly, to add one thing more, it is such a War as is not without stratagems and wiles.
cc ord, pc-acp vvi crd n1 av-dc, pn31 vbz d dt n1 c-acp vbz xx p-acp n2 cc n2.
(16) sermon (DIV1)
1011
Image 182
6147
That as it is in W•r, we do not onely go to it by main •orce,
That as it is in W•r, we do not only go to it by main •orce,
cst c-acp pn31 vbz p-acp n1, pns12 vdb xx av-j vvi p-acp pn31 p-acp j n1,
(16) sermon (DIV1)
1011
Image 182
6148
but we use many devices, and advantages, and wiles, and policies to prevail against the enemy.
but we use many devices, and advantages, and wiles, and policies to prevail against the enemy.
cc-acp pns12 vvb d n2, cc n2, cc n2, cc n2 pc-acp vvi p-acp dt n1.
(16) sermon (DIV1)
1011
Image 182
6149
So in this War ▪ you shall see here, this Law in the members, if you observe the proceedings of it, you shall find how it strengthens its faction in us by policies:
So in this War ▪ you shall see Here, this Law in the members, if you observe the proceedings of it, you shall find how it strengthens its faction in us by policies:
av p-acp d n1 ▪ pn22 vmb vvi av, d n1 p-acp dt n2, cs pn22 vvb dt n2-vvg pp-f pn31, pn22 vmb vvi c-crq pn31 vvz po31 n1 p-acp pno12 p-acp n2:
(16) sermon (DIV1)
1011
Image 182
6150
so that when any good motion cometh, it hath most voices to cry it down:
so that when any good motion comes, it hath most voices to cry it down:
av cst c-crq d j n1 vvz, pn31 vhz av-ds n2 pc-acp vvi pn31 a-acp:
(16) sermon (DIV1)
1011
Image 182
6151
therefore it works in us an ill opinion of the wayes o• God, o• the strictness and purity of Religion, it makes us think well of luke-warmness.
Therefore it works in us an ill opinion of the ways o• God, o• the strictness and purity of Religion, it makes us think well of lukewarmness.
av pn31 vvz p-acp pno12 dt j-jn n1 pp-f dt ng1 n1 np1, n1 dt n1 cc n1 pp-f n1, pn31 vvz pno12 vvi av pp-f j.
(16) sermon (DIV1)
1011
Image 182
6152
And besides, it possesseth the ••queports, the sences, & admitteth no objects but those that agreewith it.
And beside, it Possesses the ••queports, the Senses, & admitteth no objects but those that agreewith it.
cc a-acp, pn31 vvz dt n2, dt n2, cc vvz dx n2 p-acp d cst av pn31.
(16) sermon (DIV1)
1011
Image 182
6153
And again, it draws us from ourstrong holds, from prayer, from hearing the Wo••, from holy performances:
And again, it draws us from ourstrong holds, from prayer, from hearing the Wo••, from holy performances:
cc av, pn31 vvz pno12 p-acp j n2, p-acp n1, p-acp vvg dt np1, p-acp j n2:
(16) sermon (DIV1)
1011
Image 182
6154
as Ioshua did the men of A••, when he drew them from the City, such a stratagem it useth,
as Ioshua did the men of A••, when he drew them from the city, such a stratagem it uses,
c-acp np1 vdd dt n2 pp-f np1, c-crq pns31 vvd pno32 p-acp dt n1, d dt n1 pn31 vvz,
(16) sermon (DIV1)
1011
Image 182
6155
and that makes it dangerous to us;
and that makes it dangerous to us;
cc d vvz pn31 j p-acp pno12;
(16) sermon (DIV1)
1011
Image 182
6156
when we are drawn from our strong holds, as the Conies from their borroughs, then it soon cos•ns us, and easily takes us.
when we Are drawn from our strong holds, as the Conies from their boroughs, then it soon cos•ns us, and Easily Takes us.
c-crq pns12 vbr vvn p-acp po12 j n2, c-acp dt n2 p-acp po32 n2, cs pn31 av vvz pno12, cc av-j vvz pno12.
(16) sermon (DIV1)
1011
Image 182
6157
Again, it takes away supply from the inward man;
Again, it Takes away supply from the inward man;
av, pn31 vvz av vvi p-acp dt j n1;
(16) sermon (DIV1)
1011
Image 182
6158
as you see the Philistines in the time of hostility between them and the Israelites, they would not suffer a Smith to be in Israel:
as you see the philistines in the time of hostility between them and the Israelites, they would not suffer a Smith to be in Israel:
c-acp pn22 vvb dt njp2 p-acp dt n1 pp-f n1 p-acp pno32 cc dt np2, pns32 vmd xx vvi dt n1 pc-acp vbi p-acp np1:
(16) sermon (DIV1)
1011
Image 182
6159
so this Law takes away the supply that should be given to the regenerate part.
so this Law Takes away the supply that should be given to the regenerate part.
av d n1 vvz av dt n1 cst vmd vbi vvn p-acp dt j-vvn n1.
(16) sermon (DIV1)
1011
Image 182
6160
Again, it affrights us with false fears, as you know it was the stratagem that Gideon used in his War, he came upon the Host of the Medianites in such a manner, that he put them all in a fear, he deceived them with a false fear.
Again, it affrights us with false fears, as you know it was the stratagem that gideon used in his War, he Come upon the Host of the Midianites in such a manner, that he put them all in a Fear, he deceived them with a false Fear.
av, pn31 vvz pno12 p-acp j n2, c-acp pn22 vvb pn31 vbds dt n1 cst np1 vvn p-acp po31 n1, pns31 vvd p-acp dt n1 pp-f dt np2 p-acp d dt n1, cst pns31 vvd pno32 d p-acp dt n1, pns31 vvd pno32 p-acp dt j n1.
(16) sermon (DIV1)
1011
Image 182
6161
So this Law of our members, affrights us with false fears, perswades us, that such and such lusts can never be overcome;
So this Law of our members, affrights us with false fears, persuades us, that such and such Lustiest can never be overcome;
av d n1 pp-f po12 n2, vvz pno12 p-acp j n2, vvz pno12, cst d cc d n2 vmb av-x vbi vvn;
(16) sermon (DIV1)
1011
Image 182
6162
it tells us, that perfect walking with God will never stand with the times, we shall never come to preferment,
it tells us, that perfect walking with God will never stand with the times, we shall never come to preferment,
pn31 vvz pno12, cst j vvg p-acp np1 vmb av-x vvi p-acp dt n2, pns12 vmb av-x vvi p-acp n1,
(16) sermon (DIV1)
1011
Image 182
6163
nor rise in the world, if we observe the purity of Religion, and the like.
nor rise in the world, if we observe the purity of Religion, and the like.
ccx vvi p-acp dt n1, cs pns12 vvb dt n1 pp-f n1, cc dt j.
(16) sermon (DIV1)
1011
Image 182
6164
Again, it draws us from God, in that it sets us upon those things that are contrary to him, it causeth us to rebell against him.
Again, it draws us from God, in that it sets us upon those things that Are contrary to him, it Causes us to rebel against him.
av, pn31 vvz pno12 p-acp np1, p-acp cst pn31 vvz pno12 p-acp d n2 cst vbr j-jn p-acp pno31, pn31 vvz pno12 pc-acp vvi p-acp pno31.
(16) sermon (DIV1)
1012
Image 182
6165
When his Law commands one thing, it puts a contrary inclination into us, whereby we resist the Law of God,
When his Law commands one thing, it puts a contrary inclination into us, whereby we resist the Law of God,
c-crq po31 n1 vvz crd n1, pn31 vvz dt j-jn n1 p-acp pno12, c-crq pns12 vvb dt n1 pp-f np1,
(16) sermon (DIV1)
1012
Image 182
6166
and are led captive to this Law of sin, and indeed at last to death and destruction.
and Are led captive to this Law of since, and indeed At last to death and destruction.
cc vbr vvn j-jn p-acp d n1 pp-f n1, cc av p-acp ord p-acp n1 cc n1.
(16) sermon (DIV1)
1012
Image 182
6167
These things if we considered aright, we should not be so negligent in maintaining this War as we are:
These things if we considered aright, we should not be so negligent in maintaining this War as we Are:
np1 n2 cs pns12 vvd av, pns12 vmd xx vbi av j p-acp vvg d n1 c-acp pns12 vbr:
(16) sermon (DIV1)
1012
Image 182
6168
this is the fight that this Law in our members hath.
this is the fight that this Law in our members hath.
d vbz dt n1 cst d n1 p-acp po12 n2 vhz.
(16) sermon (DIV1)
1012
Image 182
6169
I say, consider the stratagems, it many times assaults us with light skirmishes, and after brings in the main battel, which we observe not.
I say, Consider the stratagems, it many times assaults us with Light Skirmishes, and After brings in the main battle, which we observe not.
pns11 vvb, vvb dt n2, pn31 av-d ng1 n2 pno12 p-acp j n2, cc a-acp vvz p-acp dt j n1, r-crq pns12 vvb xx.
(16) sermon (DIV1)
1012
Image 182
6170
Thus Peter was foiled, he was first brought into the High-Priests Hall out of curiosity, to see and to hear,
Thus Peter was foiled, he was First brought into the High priests Hall out of curiosity, to see and to hear,
av np1 vbds vvn, pns31 vbds ord vvn p-acp dt n2 n1 av pp-f n1, pc-acp vvi cc pc-acp vvi,
(16) sermon (DIV1)
1012
Image 182
6171
and then afterwards fell to the denial of his Master. David was first drawn to less sins, and then to greater. So likewise Salomon.
and then afterwards fell to the denial of his Master. David was First drawn to less Sins, and then to greater. So likewise Solomon.
cc av av vvd p-acp dt n1 pp-f po31 n1. np1 vbds ord vvn p-acp dc n2, cc av p-acp jc. av av np1.
(16) sermon (DIV1)
1012
Image 182
6172
These stratagems it useth, which every man must be careful to observe, that he may grow expert in this War. But I will not stand to enlarge this any further.
These stratagems it uses, which every man must be careful to observe, that he may grow expert in this War. But I will not stand to enlarge this any further.
d n2 pn31 vvz, r-crq d n1 vmb vbi j pc-acp vvi, cst pns31 vmb vvi j p-acp d n1 p-acp pns11 vmb xx vvi pc-acp vvi d d jc.
(16) sermon (DIV1)
1013
Image 182
6173
You see then these three things;
You see then these three things;
pn22 vvb av d crd n2;
(16) sermon (DIV1)
1013
Image 182
6174
It is a Law, a Law in the members, and a Law that warres against the Law of the mind.
It is a Law, a Law in the members, and a Law that wars against the Law of the mind.
pn31 vbz dt n1, dt n1 p-acp dt n2, cc dt n1 cst n2 p-acp dt n1 pp-f dt n1.
(16) sermon (DIV1)
1013
Image 182
6175
Now the last is, that it leads us captive, and that it doth so, you shall see from these particulars.
Now the last is, that it leads us captive, and that it does so, you shall see from these particulars.
av dt ord vbz, cst pn31 vvz pno12 n-jn, cc cst pn31 vdz av, pn22 vmb vvi p-acp d n2-j.
(16) sermon (DIV1)
1014
Image 182
6176
You know, one part of captivity or bondage, is for a man to be detained in a strange Country, to be kept in prison, to be kept from his friends,
You know, one part of captivity or bondage, is for a man to be detained in a strange Country, to be kept in prison, to be kept from his Friends,
pn22 vvb, crd n1 pp-f n1 cc n1, vbz p-acp dt n1 pc-acp vbi vvn p-acp dt j n1, pc-acp vbi vvn p-acp n1, pc-acp vbi vvn p-acp po31 n2,
(16) sermon (DIV1)
1015
Image 182
6177
and from his business and employment at home.
and from his business and employment At home.
cc p-acp po31 n1 cc n1 p-acp n1-an.
(16) sermon (DIV1)
1015
Image 182
6178
So doth this Law in our members, it detains us in our own Country, it keeps us from God, from the things that are heavenly, where our coversation ought to be continually:
So does this Law in our members, it detains us in our own Country, it keeps us from God, from the things that Are heavenly, where our Conversation ought to be continually:
np1 vdz d n1 p-acp po12 n2, pn31 vvz pno12 p-acp po12 d n1, pn31 vvz pno12 p-acp np1, p-acp dt n2 cst vbr j, c-crq po12 n1 vmd pc-acp vbi av-j:
(16) sermon (DIV1)
1015
Image 182
6179
it keeps us in prison, it with-holds us from those that are our proper companions.
it keeps us in prison, it withholds us from those that Are our proper Sodales.
pn31 vvz pno12 p-acp n1, pn31 vvz pno12 p-acp d cst vbr po12 j n2.
(16) sermon (DIV1)
1015
Image 182
6180
And then again, you see in bondage there is no rest given to those that are slaves,
And then again, you see in bondage there is no rest given to those that Are slaves,
cc av av, pn22 vvb p-acp n1 a-acp vbz dx n1 vvn p-acp d cst vbr n2,
(16) sermon (DIV1)
1016
Image 182
6181
so this Law in our members, it breedeth a restlessnesse, it gives us no leave to eat, or drink, or sleep:
so this Law in our members, it breeds a restlessness, it gives us no leave to eat, or drink, or sleep:
av d n1 p-acp po12 n2, pn31 vvz dt n1, pn31 vvz pno12 dx n1 pc-acp vvi, cc vvi, cc n1:
(16) sermon (DIV1)
1016
Image 182
6182
that is, it so hurries the souls of men to and fro, it so occupies the thoughts, it so takes up a mans affections, that he is still busied in doing the things it commands, There is no rest saith my God to the wicked.
that is, it so hurries the Souls of men to and from, it so occupies the thoughts, it so Takes up a men affections, that he is still busied in doing the things it commands, There is no rest Says my God to the wicked.
cst vbz, pn31 av vvz dt n2 pp-f n2 p-acp cc av, pn31 av vvz dt n2, pn31 av vvz a-acp dt ng1 n2, cst pns31 vbz av vvn p-acp vdg dt n2 pn31 vvz, pc-acp vbz dx n1 vvz po11 n1 p-acp dt j.
(16) sermon (DIV1)
1016
Image 182
6183
Again, in bondage there are hard tasks put upon men;
Again, in bondage there Are hard tasks put upon men;
av, p-acp n1 pc-acp vbr j n2 vvn p-acp n2;
(16) sermon (DIV1)
1017
Image 182
6184
as you know it was part of the bondage of the children of Israel in Egypt, that the Egyptians gave them more to do then they could possibly compass, they were to make so many tale of Brick,
as you know it was part of the bondage of the children of Israel in Egypt, that the egyptians gave them more to do then they could possibly compass, they were to make so many tale of Brick,
c-acp pn22 vvb pn31 vbds n1 pp-f dt n1 pp-f dt n2 pp-f np1 p-acp np1, cst dt np1 vvd pno32 av-dc pc-acp vdi av pns32 vmd av-j vvi, pns32 vbdr pc-acp vvi av d n1 pp-f n1,
(16) sermon (DIV1)
1017
Image 182
6185
and yet they were not allowed the materials.
and yet they were not allowed the materials.
cc av pns32 vbdr xx vvn dt n2-jn.
(16) sermon (DIV1)
1017
Image 182
6186
So is it in this captivity, our lusts give us more to do then we can perform.
So is it in this captivity, our Lustiest give us more to do then we can perform.
np1 vbz pn31 p-acp d n1, po12 n2 vvb pno12 dc pc-acp vdi av pns12 vmb vvi.
(16) sermon (DIV1)
1017
Image 182
6187
The lust of pride and ambition in Haman, we see it set him on more then he could possibly compass.
The lust of pride and ambition in Haman, we see it Set him on more then he could possibly compass.
dt n1 pp-f n1 cc n1 p-acp np1, pns12 vvb pn31 vvd pno31 a-acp av-dc cs pns31 vmd av-j vvi.
(16) sermon (DIV1)
1017
Image 182
6188
The lust of covetousness in Ahab for Na•aoths Vineyard, you see how hardly it charged him,
The lust of covetousness in Ahab for Na•aoths Vineyard, you see how hardly it charged him,
dt n1 pp-f n1 p-acp np1 p-acp ng1 n1, pn22 vvb c-crq av pn31 vvd pno31,
(16) sermon (DIV1)
1017
Image 182
6189
and what difficult things it put him upon.
and what difficult things it put him upon.
cc r-crq j n2 pn31 vvd pno31 p-acp.
(16) sermon (DIV1)
1017
Image 182
6190
Again, it addeth this to it, if there be not a performance of what it requires,
Again, it adds this to it, if there be not a performance of what it requires,
av, pn31 vvz d p-acp pn31, cs pc-acp vbb xx dt n1 pp-f r-crq pn31 vvz,
(16) sermon (DIV1)
1018
Image 182
6191
as the Task-Masters in Egypt did to the children of Israel, they beat them:
as the Task-Masters in Egypt did to the children of Israel, they beatrice them:
c-acp dt n2 p-acp np1 vdd p-acp dt n2 pp-f np1, pns32 vvd pno32:
(16) sermon (DIV1)
1018
Image 182
6192
so if we cannot do the things that these lusts sets us about, as the Apostle expresseth it, 1 Tim. 6. They pierce us through wi•h many sorrows.
so if we cannot do the things that these Lustiest sets us about, as the Apostle Expresses it, 1 Tim. 6. They pierce us through wi•h many sorrows.
av cs pns12 vmbx vdi dt n2 cst d n2 vvz pno12 p-acp, c-acp dt n1 vvz pn31, crd np1 crd pns32 vvb pno12 p-acp av d n2.
(16) sermon (DIV1)
1018
Image 182
6193
That which is said there of the lust of riches, may be said of any other lust,
That which is said there of the lust of riches, may be said of any other lust,
cst r-crq vbz vvn a-acp pp-f dt n1 pp-f n2, vmb vbi vvn pp-f d j-jn n1,
(16) sermon (DIV1)
1018
Image 182
6194
when it is not satisfied, it pierceth us through with many sorrows.
when it is not satisfied, it pierces us through with many sorrows.
c-crq pn31 vbz xx vvn, pn31 vvz pno12 p-acp p-acp d n2.
(16) sermon (DIV1)
1018
Image 182
6195
Lastly, as in bondage a man is set on work, about business which is not for his own good,
Lastly, as in bondage a man is Set on work, about business which is not for his own good,
ord, c-acp p-acp n1 dt n1 vbz vvn p-acp n1, p-acp n1 r-crq vbz xx p-acp po31 d j,
(16) sermon (DIV1)
1019
Image 182
6196
but onely for the advantage of his Master that commands him:
but only for the advantage of his Master that commands him:
cc-acp av-j c-acp dt n1 pp-f po31 n1 cst vvz pno31:
(16) sermon (DIV1)
1019
Image 182
6197
so doth this Law in our members, it sets us about a work that stands onely with our hurt:
so does this Law in our members, it sets us about a work that Stands only with our hurt:
av vdz d n1 p-acp po12 n2, pn31 vvz pno12 p-acp dt n1 cst vvz av-j p-acp po12 n1:
(16) sermon (DIV1)
1019
Image 182
6198
Therefore in that place, 1 Tim. 6. they are called hurtful lusts, that is, lusts that hurt the party, that fight against the soul, and indeed 〈 ◊ 〉 onely for the profit of the Devil.
Therefore in that place, 1 Tim. 6. they Are called hurtful Lustiest, that is, Lustiest that hurt the party, that fight against the soul, and indeed 〈 ◊ 〉 only for the profit of the devil.
av p-acp d n1, crd np1 crd pns32 vbr vvn j n2, cst vbz, n2 cst vvd dt n1, cst vvb p-acp dt n1, cc av 〈 sy 〉 av-j p-acp dt n1 pp-f dt n1.
(16) sermon (DIV1)
1019
Image 182
6199
And herein they deceive us, so that we think, that we do our selves a great pleasure,
And herein they deceive us, so that we think, that we do our selves a great pleasure,
cc av pns32 vvb pno12, av cst pns12 vvb, cst pns12 vdb po12 n2 dt j n1,
(16) sermon (DIV1)
1019
Image 182
6200
and that we act that which is for our own profit and advantage, and yet in the mean time there is no thing redounds to the soul but hurt, the advantage is onely to Satan.
and that we act that which is for our own profit and advantage, and yet in the mean time there is no thing redounds to the soul but hurt, the advantage is only to Satan.
cc cst pns12 vvi d r-crq vbz p-acp po12 d n1 cc n1, cc av p-acp dt j n1 pc-acp vbz dx n1 vvz p-acp dt n1 p-acp n1, dt n1 vbz av-j p-acp np1.
(16) sermon (DIV1)
1019
Image 182
6201
We carry Uriah's Letter, which we think to be for our own advantage, and indeed it is for our destruction:
We carry Uriah's letter, which we think to be for our own advantage, and indeed it is for our destruction:
pns12 vvb npg1 n1, r-crq pns12 vvb pc-acp vbi p-acp po12 d n1, cc av pn31 vbz p-acp po12 n1:
(16) sermon (DIV1)
1019
Image 182
6202
Therefore as they are said to be hurtful lusts, so it is added, they are foolish lusts, that is, we are fools for our labour, in yielding to their commands.
Therefore as they Are said to be hurtful Lustiest, so it is added, they Are foolish Lustiest, that is, we Are Fools for our labour, in yielding to their commands.
av c-acp pns32 vbr vvn pc-acp vbi j n2, av pn31 vbz vvn, pns32 vbr j n2, cst vbz, pns12 vbr n2 p-acp po12 n1, p-acp vvg p-acp po32 n2.
(16) sermon (DIV1)
1019
Image 182
6203
So now you see these four things: That as it is a Law, a Law of the members, a Law that warreth,
So now you see these four things: That as it is a Law, a Law of the members, a Law that Warreth,
av av pn22 vvb d crd n2: cst c-acp pn31 vbz dt n1, dt n1 pp-f dt n2, dt n1 cst vvz,
(16) sermon (DIV1)
1019
Image 182
6204
so it is a Law that in warring, leads captive. And so much shall serve for the explication of the first point.
so it is a Law that in warring, leads captive. And so much shall serve for the explication of the First point.
av pn31 vbz dt n1 cst p-acp j-vvg, vvz j-jn. cc av d vmb vvi p-acp dt n1 pp-f dt ord n1.
(16) sermon (DIV1)
1019
Image 182
6205
Namely, that there is a strong inclination in every mans nature, leading him captive, or carrying him strongly to that which is evil.
Namely, that there is a strong inclination in every men nature, leading him captive, or carrying him strongly to that which is evil.
av, cst pc-acp vbz dt j n1 p-acp d ng1 n1, vvg pno31 j-jn, cc vvg pno31 av-j p-acp cst r-crq vbz j-jn.
(16) sermon (DIV1)
1019
Image 182
6206
Now Secondly, I add again to this, That
Now Secondly, I add again to this, That
av ord, pns11 vvb av p-acp d, cst
(16) sermon (DIV1)
1020
Image 182
6207
In every regenerate man there is a contrary Law, a Law Doct. The Law of the 〈 ◊ 〉 in the regenerate carrieth them to •hat, which is good. In every regenerate man there is a contrary Law, a Law Doct. The Law of the 〈 ◊ 〉 in the regenerate Carrieth them to •hat, which is good.
p-acp d j-vvn n1 pc-acp vbz dt j-jn n1, dt n1 np1 dt n1 pp-f dt 〈 sy 〉 p-acp dt j-vvn vvz pno32 p-acp av, r-crq vbz j.
(16) sermon (DIV1)
1021
Image 182
6208
of his mind, residing this Law in his members, and carrying him as powerfully to do that which is good. of his mind, residing this Law in his members, and carrying him as powerfully to do that which is good.
pp-f po31 n1, vvg d n1 p-acp po31 n2, cc vvg pno31 c-acp av-j pc-acp vdi d r-crq vbz j.
(16) sermon (DIV1)
1021
Image 182
6209
And this is a Law, even as the other is, because it commands and forbids powerfully, it so commands us to do a duty, to perform an action of new obedience, that withall it gives us strength and ability to perform it;
And this is a Law, even as the other is, Because it commands and forbids powerfully, it so commands us to do a duty, to perform an actium of new Obedience, that withal it gives us strength and ability to perform it;
cc d vbz dt n1, av c-acp dt n-jn vbz, c-acp pn31 vvz cc vvz av-j, pn31 av vvz pno12 pc-acp vdi dt n1, pc-acp vvi dt n1 pp-f j n1, cst av pn31 vvz pno12 n1 cc n1 pc-acp vvi pn31;
(16) sermon (DIV1)
1022
Image 182
6210
as the Apostle saith, I am able to do all things through Christ that strengthneth me.
as the Apostle Says, I am able to do all things through christ that strengtheneth me.
c-acp dt n1 vvz, pns11 vbm j pc-acp vdi d n2 p-acp np1 cst vvz pno11.
(16) sermon (DIV1)
1022
Image 182
6211
And again, it forbids as powerfully, as we see in Ioseph, when he had that temptation from his Mistriss, saith he, How dare I do this and sin against God? That is, there was a certain Law within him, that came with a prohibition, that would not suffer him to do it.
And again, it forbids as powerfully, as we see in Ioseph, when he had that temptation from his Mistress, Says he, How Dare I do this and since against God? That is, there was a certain Law within him, that Come with a prohibition, that would not suffer him to do it.
cc av, pn31 vvz a-acp av-j, c-acp pns12 vvb p-acp np1, c-crq pns31 vhd d n1 p-acp po31 n1, vvz pns31, q-crq vvb pns11 vdb d cc n1 p-acp np1? cst vbz, pc-acp vbds dt j n1 p-acp pno31, cst vvd p-acp dt n1, cst vmd xx vvi pno31 pc-acp vdi pn31.
(16) sermon (DIV1)
1022
Image 182
6212
Again, it punisheth and rewardeth as the other;
Again, it Punisheth and Rewardeth as the other;
av, pn31 vvz cc vvz p-acp dt j-jn;
(16) sermon (DIV1)
1023
Image 182
6213
if we do well, and resist the other, it refresheth us with joy unspeakable and glorious;
if we do well, and resist the other, it refresheth us with joy unspeakable and glorious;
cs pns12 vdb av, cc vvi dt n-jn, pn31 vvz pno12 p-acp n1 j cc j;
(16) sermon (DIV1)
1023
Image 182
6214
if we do not obey it, it breedeth remorse within us.
if we do not obey it, it breeds remorse within us.
cs pns12 vdb xx vvi pn31, pn31 vvz n1 p-acp pno12.
(16) sermon (DIV1)
1023
Image 182
6215
As we see in David, when he had sinned in cutting off the lap of Sauls garment, his heart smote him. Now it is said to be the Law of the mind, because it wonderously enlargeth the mind, to see the wondrous things contained in the Law of God, it enlighteneth the mind, We are renewed in the spirit of our mind, to see those things that others see not, to see the secrets of God.
As we see in David, when he had sinned in cutting off the lap of Saul's garment, his heart smote him. Now it is said to be the Law of the mind, Because it wondrously enlarges the mind, to see the wondrous things contained in the Law of God, it Enlighteneth the mind, We Are renewed in the Spirit of our mind, to see those things that Others see not, to see the secrets of God.
c-acp pns12 vvb p-acp np1, c-crq pns31 vhd vvn p-acp vvg a-acp dt n1 pp-f np1 n1, po31 n1 vvd pno31. av pn31 vbz vvn pc-acp vbi dt n1 pp-f dt n1, c-acp pn31 av-j vvz dt n1, pc-acp vvi dt j n2 vvn p-acp dt n1 pp-f np1, pn31 vvz dt n1, pns12 vbr vvn p-acp dt n1 pp-f po12 n1, pc-acp vvi d n2 cst n2-jn vvb xx, pc-acp vvi dt n2-jn pp-f np1.
(16) sermon (DIV1)
1023
Image 182
6216
You may read over the Bible an hundred times, and yet know nothing, except you have it in the spirit of your minds.
You may read over the bible an hundred times, and yet know nothing, except you have it in the Spirit of your minds.
pn22 vmb vvi p-acp dt n1 dt crd n2, cc av vvb pix, c-acp pn22 vhb pn31 p-acp dt n1 pp-f po22 n2.
(16) sermon (DIV1)
1023
Image 182
6217
Again, it not onely reveals these truths to you that are regenerate, but likewise it puts a strong inclination into your minds to do them.
Again, it not only reveals these truths to you that Are regenerate, but likewise it puts a strong inclination into your minds to do them.
av, pn31 xx av-j vvz d n2 p-acp pn22 cst vbr vvn, cc-acp av pn31 vvz dt j n1 p-acp po22 n2 pc-acp vdi pno32.
(16) sermon (DIV1)
1024
Image 182
6218
And therefore it is a part of the Covenant, Ier. 32. 40. I will put my Law into their hearts, that they may fear my Name, that is, I will so ingraft it in their hearts, that they shall not onely know my will,
And Therefore it is a part of the Covenant, Jeremiah 32. 40. I will put my Law into their hearts, that they may Fear my Name, that is, I will so ingraft it in their hearts, that they shall not only know my will,
cc av pn31 vbz dt n1 pp-f dt n1, np1 crd crd pns11 vmb vvi po11 n1 p-acp po32 n2, cst pns32 vmb vvi po11 n1, cst vbz, pns11 vmb av vvn pn31 p-acp po32 n2, cst pns32 vmb xx av-j vvi po11 n1,
(16) sermon (DIV1)
1024
Image 182
6219
but they shall have a strong inclination to do it; they shall be careful to please me, and fearful to offend me.
but they shall have a strong inclination to do it; they shall be careful to please me, and fearful to offend me.
cc-acp pns32 vmb vhi dt j n1 pc-acp vdi pn31; pns32 vmb vbi j pc-acp vvi pno11, cc j pc-acp vvi pno11.
(16) sermon (DIV1)
1024
Image 182
6220
Yea, not onely so, it doth not onely enlighten us, and give us a strong inclination to do it,
Yea, not only so, it does not only enlighten us, and give us a strong inclination to do it,
uh, xx av-j av, pn31 vdz xx av-j vvi pno12, cc vvb pno12 dt j n1 pc-acp vdi pn31,
(16) sermon (DIV1)
1025
Image 182
6221
but when we come to the performance, it gives us ability to do it.
but when we come to the performance, it gives us ability to do it.
cc-acp c-crq pns12 vvb p-acp dt n1, pn31 vvz pno12 n1 pc-acp vdi pn31.
(16) sermon (DIV1)
1025
Image 182
6222
Other men have good desires, and good motions and purposes, but when they come to the birth, they have, no strength, to bring forth.
Other men have good Desires, and good motions and Purposes, but when they come to the birth, they have, no strength, to bring forth.
av-jn n2 vhb j n2, cc j n2 cc n2, cc-acp c-crq pns32 vvb p-acp dt n1, pns32 vhb, uh-dx n1, pc-acp vvi av.
(16) sermon (DIV1)
1025
Image 182
6223
New purposes are in them, as new wine in old bottles, or as new pieces to old cloathes.
New Purposes Are in them, as new wine in old bottles, or as new Pieces to old clothes.
j n2 vbr p-acp pno32, c-acp j n1 p-acp j n2, cc p-acp j n2 p-acp j n2.
(16) sermon (DIV1)
1025
Image 182
6224
When a man hath an old nature still, though he have good desires, and now and then, new purposes and resolutions,
When a man hath an old nature still, though he have good Desires, and now and then, new Purposes and resolutions,
c-crq dt n1 vhz dt j n1 av, cs pns31 vhb j n2, cc av cc av, j n2 cc n2,
(16) sermon (DIV1)
1026
Image 182
6225
yet they abide not there, they are not fruitfull there;
yet they abide not there, they Are not fruitful there;
av pns32 vvb xx a-acp, pns32 vbr xx j a-acp;
(16) sermon (DIV1)
1026
Image 182
6226
but this Law doth not onely put good intentions into a man, but when they come to the performance, it gives the deed as well as the will;
but this Law does not only put good intentions into a man, but when they come to the performance, it gives the deed as well as the will;
cc-acp d n1 vdz xx av-j vvi j n2 p-acp dt n1, cc-acp c-crq pns32 vvb p-acp dt n1, pn31 vvz dt n1 c-acp av c-acp dt n1;
(16) sermon (DIV1)
1026
Image 182
6227
He works in us both the will and the deed also. Now as this is a Law you see, and such a Law of the mind.He works in us both the will and the deed also. Now as this is a Law you see, and such a Law of the mind.
pns31 vvz p-acp pno12 d dt n1 cc dt n1 av. av p-acp d vbz dt n1 pn22 vvb, cc d dt n1 pp-f dt n1.
(16) sermon (DIV1)
1026
Image 182
6228
So likewise, it is a Law that makes resistance:
So likewise, it is a Law that makes resistance:
av av, pn31 vbz dt n1 cst vvz n1:
(16) sermon (DIV1)
1027
Image 182
6229
for that is intimated in these words, Warring against the Law of my mind, that is, it resists the Law of sin, and fights against it.
for that is intimated in these words, Warring against the Law of my mind, that is, it resists the Law of since, and fights against it.
c-acp d vbz vvn p-acp d n2, j-vvg p-acp dt n1 pp-f po11 n1, cst vbz, pn31 vvz dt n1 pp-f n1, cc vvz p-acp pn31.
(16) sermon (DIV1)
1027
Image 182
6230
In a regenerate man, there is a certain strong habit, a certain strong inclination, which is called the spirit,
In a regenerate man, there is a certain strong habit, a certain strong inclination, which is called the Spirit,
p-acp dt j-vvn n1, pc-acp vbz dt j j n1, dt j j n1, r-crq vbz vvn dt n1,
(16) sermon (DIV1)
1027
Image 182
6231
or the regenerate part, which runs in a contrary course to the Law of sin:
or the regenerate part, which runs in a contrary course to the Law of since:
cc dt j-vvn n1, r-crq vvz p-acp dt j-jn n1 p-acp dt n1 pp-f n1:
(16) sermon (DIV1)
1027
Image 182
6232
and whensoever the Law of sin assaults us, this makes resistance, and carries us a contrary way.
and whensoever the Law of since assaults us, this makes resistance, and carries us a contrary Way.
cc c-crq dt n1 pp-f n1 vvz pno12, d vvz n1, cc vvz pno12 dt j-jn n1.
(16) sermon (DIV1)
1027
Image 182
6233
Only this is here carefully to be observed, that we be not deceived herein. For this objection may be made;
Only this is Here carefully to be observed, that we be not deceived herein. For this objection may be made;
av-j d vbz av av-j pc-acp vbi vvn, cst pns12 vbb xx vvn av. p-acp d n1 vmb vbi vvn;
(16) sermon (DIV1)
1028
Image 182
6234
Is this proper onely to regenerate men? There are many men besides that were never acquainted with this work of regeneration, Is this proper only to regenerate men? There Are many men beside that were never acquainted with this work of regeneration,
vbz d j j p-acp j-vvn n2? pc-acp vbr d n2 p-acp d vbdr av-x vvn p-acp d n1 pp-f n1,
(16) sermon (DIV1)
1028
Image 182
6235
yet such a man finds resistance in himself, he finds something in himself that opposeth this Law of his members.
yet such a man finds resistance in himself, he finds something in himself that Opposeth this Law of his members.
av d dt n1 vvz n1 p-acp px31, pns31 vvz pi p-acp px31 cst vvz d n1 pp-f po31 n2.
(16) sermon (DIV1)
1028
Image 182
6236
For there is a natural conscience in a man, there is another Law which is like this Law of the mind,
For there is a natural conscience in a man, there is Another Law which is like this Law of the mind,
p-acp pc-acp vbz dt j n1 p-acp dt n1, pc-acp vbz j-jn n1 r-crq vbz av-j d n1 pp-f dt n1,
(16) sermon (DIV1)
1028
Image 182
6237
and it makes resistance in the natural man as well as it;
and it makes resistance in the natural man as well as it;
cc pn31 vvz n1 p-acp dt j n1 c-acp av c-acp pn31;
(16) sermon (DIV1)
1028
Image 182
6238
which is spoken of, Rom. 2. 15. the Apostle there speaks of the Law written in the minds of the Gentiles;
which is spoken of, Rom. 2. 15. the Apostle there speaks of the Law written in the minds of the Gentiles;
r-crq vbz vvn pp-f, np1 crd crd dt n1 a-acp vvz pp-f dt n1 vvn p-acp dt n2 pp-f dt n2-j;
(16) sermon (DIV1)
1028
Image 182
6239
having not a Law, they do the things that are written in the Law, being a Law to themselves, &c. So that you must know and mark, that in a man that is yet but a meer natural man, that is not yet regenerate, there may be a very strong resistance of that which is evil:
having not a Law, they do the things that Are written in the Law, being a Law to themselves, etc. So that you must know and mark, that in a man that is yet but a mere natural man, that is not yet regenerate, there may be a very strong resistance of that which is evil:
vhg xx dt n1, pns32 vdb dt n2 cst vbr vvn p-acp dt n1, vbg dt n1 p-acp px32, av av cst pn22 vmb vvi cc vvi, cst p-acp dt n1 cst vbz av p-acp dt j j n1, cst vbz xx av vvn, pc-acp vmb vbi dt av j n1 pp-f d r-crq vbz j-jn:
(16) sermon (DIV1)
1028
Image 182
6240
yea, he may make conscience of many things in secret, it may make him keep a constant course in the performance of many duties, when no eye seeth him.
yea, he may make conscience of many things in secret, it may make him keep a constant course in the performance of many duties, when no eye sees him.
uh, pns31 vmb vvi n1 pp-f d n2 p-acp j-jn, pn31 vmb vvi pno31 vvi dt j n1 p-acp dt n1 pp-f d n2, c-crq dx n1 vvz pno31.
(16) sermon (DIV1)
1028
Image 182
6241
There is a certain vigor and strength in the natural conscience, which shews it self upon occasion,
There is a certain vigor and strength in the natural conscience, which shows it self upon occasion,
pc-acp vbz dt j n1 cc n1 p-acp dt j n1, r-crq vvz pn31 n1 p-acp n1,
(16) sermon (DIV1)
1028
Image 182
6242
and yet it differeth much from that Law of the regenerate part, which fighteth against the Law of sin.
and yet it differeth much from that Law of the regenerate part, which fights against the Law of since.
cc av pn31 vvz av-d p-acp d n1 pp-f dt j-vvn n1, r-crq vvz p-acp dt n1 pp-f n1.
(16) sermon (DIV1)
1028
Image 182
6243
You will say, how shall we know it?
You will say, how shall we know it?
pn22 vmb vvi, q-crq vmb pns12 vvi pn31?
(16) sermon (DIV1)
1028
Image 182
6244
Because this is a matter of great moment therefore I will shew you the difference in these five things.
Because this is a matter of great moment Therefore I will show you the difference in these five things.
p-acp d vbz dt n1 pp-f j n1 av pns11 vmb vvi pn22 dt n1 p-acp d crd n2.
(16) sermon (DIV1)
1029
Image 182
6245
First of all, when the natural conscience (the law that the Apostle there speaketh of which sheweth the effect in the conscience,First of all, when the natural conscience (the law that the Apostle there speaks of which shows the Effect in the conscience,
ord pp-f d, c-crq dt j n1 (dt n1 cst dt n1 a-acp vvz pp-f r-crq vvz dt n1 p-acp dt n1,
(16) sermon (DIV1)
1030
Image 182
6246
when that) strives against the Law in the members, it is no more but the contention of that one part of the soul.
when that) strives against the Law in the members, it is no more but the contention of that one part of the soul.
c-crq cst) vvz p-acp dt n1 p-acp dt n2, pn31 vbz dx dc p-acp dt n1 pp-f d crd n1 pp-f dt n1.
(16) sermon (DIV1)
1030
Image 182
6247
There may be a light which discovers that which is evil, which may cause a man to approve of that which is good:
There may be a Light which discovers that which is evil, which may cause a man to approve of that which is good:
pc-acp vmb vbi dt n1 r-crq vvz d r-crq vbz j-jn, r-crq vmb vvi dt n1 pc-acp vvi pp-f d r-crq vbz j:
(16) sermon (DIV1)
1030
Image 182
6248
but this light is kept within the compass of the conscience, and goeth no further, it doth not enlighten the whole soul.
but this Light is kept within the compass of the conscience, and Goes no further, it does not enlighten the Whole soul.
cc-acp d n1 vbz vvn p-acp dt n1 pp-f dt n1, cc vvz dx jc, pn31 vdz xx vvi dt j-jn n1.
(16) sermon (DIV1)
1030
Image 182
6249
As you may see, a spark of fire may lie in a dark room, which you may see there,
As you may see, a spark of fire may lie in a dark room, which you may see there,
p-acp pn22 vmb vvi, dt n1 pp-f n1 vmb vvi p-acp dt j n1, r-crq pn22 vmb vvi a-acp,
(16) sermon (DIV1)
1030
Image 182
6250
but it doth not enlighten all the room as a candle doth when it cometh.
but it does not enlighten all the room as a candle does when it comes.
cc-acp pn31 vdz xx vvi d dt n1 p-acp dt n1 vdz c-crq pn31 vvz.
(16) sermon (DIV1)
1030
Image 182
6251
After this manner there may be many sparks of truth, which may lie in the conscience of a natural man, there he seeth them,
After this manner there may be many sparks of truth, which may lie in the conscience of a natural man, there he sees them,
p-acp d n1 a-acp vmb vbi d n2 pp-f n1, r-crq vmb vvi p-acp dt n1 pp-f dt j n1, a-acp pns31 vvz pno32,
(16) sermon (DIV1)
1030
Image 182
6252
and observeth them, but they do not enlighten the whole soul;
and observeth them, but they do not enlighten the Whole soul;
cc vvz pno32, cc-acp pns32 vdb xx vvi dt j-jn n1;
(16) sermon (DIV1)
1030
Image 182
6253
that is, this light is not shed into the rest of the faculties, the will and affections are not wrought upon by it;
that is, this Light is not shed into the rest of the faculties, the will and affections Are not wrought upon by it;
d vbz, d n1 vbz xx vvn p-acp dt n1 pp-f dt n2, dt n1 cc n2 vbr xx vvn p-acp p-acp pn31;
(16) sermon (DIV1)
1030
Image 182
6254
therefore the contention is onely in the conscience, and that part of the soul. But now in the fight of the regenerate it is quite otherwise;
Therefore the contention is only in the conscience, and that part of the soul. But now in the fight of the regenerate it is quite otherwise;
av dt n1 vbz av-j p-acp dt n1, cc d n1 pp-f dt n1. p-acp av p-acp dt n1 pp-f dt j-vvn pn31 vbz av av;
(16) sermon (DIV1)
1030
Image 182
6255
there every faculty, all the faculties fight in their courses, as it is said the stars fought against Sisera. A man fights against it in his judgement, in his understanding, in his will and affections.
there every faculty, all the faculties fight in their courses, as it is said the Stars fought against Sisera. A man fights against it in his judgement, in his understanding, in his will and affections.
a-acp d n1, d dt n2 vvb p-acp po32 n2, c-acp pn31 vbz vvn dt n2 vvn p-acp np1. dt n1 vvz p-acp pn31 p-acp po31 n1, p-acp po31 n1, p-acp po31 n1 cc n2.
(16) sermon (DIV1)
1031
Image 182
6256
That is, a man that is sanctified, he is enlightened to looke upon sin with another eye then before.
That is, a man that is sanctified, he is enlightened to look upon since with Another eye then before.
cst vbz, dt n1 cst vbz vvn, pns31 vbz vvn pc-acp vvi p-acp n1 p-acp j-jn n1 av a-acp.
(16) sermon (DIV1)
1031
Image 182
6257
When he looked on his beloved lust before, he looked on it as one that which was pleasant and profitable to him:
When he looked on his Beloved lust before, he looked on it as one that which was pleasant and profitable to him:
c-crq pns31 vvd p-acp po31 j-vvn n1 a-acp, pns31 vvd p-acp pn31 p-acp pi cst r-crq vbds j cc j p-acp pno31:
(16) sermon (DIV1)
1031
Image 182
6258
now he looks on it as poyson, as an enemy, as a thing contrary to him;
now he looks on it as poison, as an enemy, as a thing contrary to him;
av pns31 vvz p-acp pn31 p-acp n1, c-acp dt n1, c-acp dt n1 j-jn p-acp pno31;
(16) sermon (DIV1)
1031
Image 182
6259
so that he fights against sin in his judgement.
so that he fights against since in his judgement.
av cst pns31 vvz p-acp n1 p-acp po31 n1.
(16) sermon (DIV1)
1031
Image 182
6260
And while a man fights against sin in his judgement, though it may sometimes transport him,
And while a man fights against since in his judgement, though it may sometime transport him,
cc cs dt n1 vvz p-acp n1 p-acp po31 n1, cs pn31 vmb av vvi pno31,
(16) sermon (DIV1)
1031
Image 182
6261
yet so long as his judgement is right, I say when that is set right, there is a continual fighting against sin:
yet so long as his judgement is right, I say when that is Set right, there is a continual fighting against since:
av av av-j c-acp po31 n1 vbz j-jn, pns11 vvb c-crq d vbz vvn j-jn, pc-acp vbz dt j vvg p-acp n1:
(16) sermon (DIV1)
1031
Image 182
6262
for it is one thing to know, and approve;
for it is one thing to know, and approve;
c-acp pn31 vbz crd n1 pc-acp vvi, cc vvi;
(16) sermon (DIV1)
1031
Image 182
6263
but when the bent of the mind is set against sin, then when the passion is past he returns again,
but when the bent of the mind is Set against since, then when the passion is passed he returns again,
cc-acp c-crq dt n1 pp-f dt n1 vbz vvn p-acp n1, av c-crq dt n1 vbz vvn pns31 vvz av,
(16) sermon (DIV1)
1031
Image 182
6264
and goes on in the wayes of godliness.
and Goes on in the ways of godliness.
cc vvz a-acp p-acp dt n2 pp-f n1.
(16) sermon (DIV1)
1031
Image 182
6265
And then as he fights against this Law in his mind, so likewise he doth it in his will,
And then as he fights against this Law in his mind, so likewise he does it in his will,
cc av c-acp pns31 vvz p-acp d n1 p-acp po31 n1, av av pns31 vdz pn31 p-acp po31 n1,
(16) sermon (DIV1)
1032
Image 182
6266
as Saint Paul saith, I do the things that I would not, as if he should say, my will stands f••m, though sometimes I am transported.
as Saint Paul Says, I do the things that I would not, as if he should say, my will Stands f••m, though sometime I am transported.
c-acp n1 np1 vvz, pns11 vdb dt n2 cst pns11 vmd xx, c-acp cs pns31 vmd vvi, po11 n1 vvz n1, cs av pns11 vbm vvn.
(16) sermon (DIV1)
1032
Image 182
6267
And so Ioshua, I and my house will serve the Lord.
And so Ioshua, I and my house will serve the Lord.
cc av np1, pns11 cc po11 n1 vmb vvi dt n1.
(16) sermon (DIV1)
1032
Image 182
6268
That is, there was a fixed, constant mature, resolute will to do that which was good.
That is, there was a fixed, constant mature, resolute will to do that which was good.
cst vbz, pc-acp vbds dt j-vvn, j j, j n1 pc-acp vdi d r-crq vbds j.
(16) sermon (DIV1)
1032
Image 182
6269
So David oft we shall hear him say, I have sworn to run the wayes of thy commandements.
So David oft we shall hear him say, I have sworn to run the ways of thy Commandments.
np1 np1 av pns12 vmb vvi pno31 vvi, pns11 vhb vvn pc-acp vvi dt n2 pp-f po21 n2.
(16) sermon (DIV1)
1032
Image 182
6270
And as in the mind and will, so likewise in the affections, the affections fight against this Law of sin, in a man that is regenerate, he fears anoath, it is the expression, in, Eccl. 9. that is, his fear is set a work against sin.
And as in the mind and will, so likewise in the affections, the affections fight against this Law of since, in a man that is regenerate, he fears anoath, it is the expression, in, Ecclesiastes 9. that is, his Fear is Set a work against since.
cc c-acp p-acp dt n1 cc n1, av av p-acp dt n2, dt n2 vvb p-acp d n1 pp-f n1, p-acp dt n1 cst vbz vvn, pns31 vvz j, pn31 vbz dt n1, p-acp, np1 crd cst vbz, po31 n1 vbz vvn dt n1 p-acp n1.
(16) sermon (DIV1)
1033
Image 182
6271
And so his desire, My heart breaks for the desire I have after thy commandements, Psal. 119. As if he should say,
And so his desire, My heart breaks for the desire I have After thy Commandments, Psalm 119. As if he should say,
cc av po31 n1, po11 n1 vvz p-acp dt n1 pns11 vhb p-acp po21 n2, np1 crd p-acp cs pns31 vmd vvi,
(16) sermon (DIV1)
1033
Image 182
6272
If I had my desire, there is nothing that I would wish so soon as to have my sinful lusts mortified, to have my soul enabled to keep thy commandements.
If I had my desire, there is nothing that I would wish so soon as to have my sinful Lustiest mortified, to have my soul enabled to keep thy Commandments.
cs pns11 vhd po11 n1, pc-acp vbz pix cst pns11 vmd vvi av av c-acp pc-acp vhi po11 j n2 vvn, pc-acp vhi po11 n1 vvd pc-acp vvi po21 n2.
(16) sermon (DIV1)
1033
Image 182
6273
And so for joy, I rejoyce greatly, saith David, to keep thy commandements.
And so for joy, I rejoice greatly, Says David, to keep thy Commandments.
cc av p-acp n1, pns11 vvb av-j, vvz np1, pc-acp vvi po21 n2.
(16) sermon (DIV1)
1033
Image 182
6274
And so for sorrow, Peter wept bitterly. This is the first difference in a natural man, the combate is onely between the conscience and the rest of the soul:
And so for sorrow, Peter wept bitterly. This is the First difference in a natural man, the combat is only between the conscience and the rest of the soul:
cc av p-acp n1, np1 vvd av-j. d vbz dt ord n1 p-acp dt j n1, dt n1 vbz av-j p-acp dt n1 cc dt n1 pp-f dt n1:
(16) sermon (DIV1)
1033
Image 182
6275
but in the regenerate, the whole soul, all the parts and faculties fight against this Law in the members, this law of sin.
but in the regenerate, the Whole soul, all the parts and faculties fight against this Law in the members, this law of since.
cc-acp p-acp dt j-vvn, dt j-jn n1, d dt n2 cc n2 vvb p-acp d n1 p-acp dt n2, d n1 pp-f n1.
(16) sermon (DIV1)
1033
Image 182
6276
Again as there is a difference in the combatants, so secondly, there is a difference in the manner of the fight.
Again as there is a difference in the combatants, so secondly, there is a difference in the manner of the fight.
av c-acp pc-acp vbz dt n1 p-acp dt n2, av ord, a-acp vbz dt n1 p-acp dt n1 pp-f dt n1.
(16) sermon (DIV1)
1034
Image 182
6277
A natural man though he make resistance, yet it is but a faint resistance; A natural man though he make resistance, yet it is but a faint resistance;
dt j n1 cs pns31 vvb n1, av pn31 vbz p-acp dt j n1;
(16) sermon (DIV1)
1034
Image 182
6278
he fights as one that is not willing to overcome, or ca•es not whether he get the victory or no;
he fights as one that is not willing to overcome, or ca•es not whither he get the victory or no;
pns31 vvz c-acp pi cst vbz xx j pc-acp vvi, cc vvz xx cs pns31 vvb dt n1 cc uh-dx;
(16) sermon (DIV1)
1034
Image 182
6279
he gives but a faint denyal. When a suitor is but faintly denyed, we know it makes him the more importunate.
he gives but a faint denial. When a suitor is but faintly denied, we know it makes him the more importunate.
pns31 vvz p-acp dt j n1. c-crq dt n1 vbz p-acp av-j vvn, pns12 vvb pn31 vvz pno31 dt av-dc j.
(16) sermon (DIV1)
1034
Image 182
6280
So we shall see balaam, when the messengers came from Balaak King of Moab he indeed gave them a denyal,
So we shall see Balaam, when the messengers Come from Balaak King of Moab he indeed gave them a denial,
av pns12 vmb vvi n1, c-crq dt n2 vvd p-acp np1 n1 pp-f np1 pns31 av vvd pno32 dt n1,
(16) sermon (DIV1)
1034
Image 182
6281
but it was such a kind of denyal as that they saw he had a good will to the journey notwithstanding;
but it was such a kind of denial as that they saw he had a good will to the journey notwithstanding;
cc-acp pn31 vbds d dt n1 pp-f n1 p-acp cst pns32 vvd pns31 vhd dt j n1 p-acp dt n1 a-acp;
(16) sermon (DIV1)
1034
Image 182
6282
therefore they did not give over to importun him.
Therefore they did not give over to importun him.
av pns32 vdd xx vvi a-acp p-acp n1 pno31.
(16) sermon (DIV1)
1034
Image 182
6283
So the prophet that came to Bethel, when he began to enter into tearms with the old Prophet, we see he was not strong and peremptory in the resistance;
So the Prophet that Come to Bethel, when he began to enter into terms with the old Prophet, we see he was not strong and peremptory in the resistance;
np1 dt n1 cst vvd p-acp np1, c-crq pns31 vvd pc-acp vvi p-acp n2 p-acp dt j n1, pns12 vvb pns31 vbds xx j cc j p-acp dt n1;
(16) sermon (DIV1)
1034
Image 182
6284
a parleying castle we know will not long hold out:
a parleying castle we know will not long hold out:
dt vvg n1 pns12 vvb vmb xx av-j vvi av:
(16) sermon (DIV1)
1034
Image 182
6285
when we come to these faint denyals, and no more, there is no likelyhood of prevailing.
when we come to these faint denials, and no more, there is no likelihood of prevailing.
c-crq pns12 vvb p-acp d j n2, cc dx av-dc, pc-acp vbz dx n1 pp-f vvg.
(16) sermon (DIV1)
1034
Image 182
6286
Now the resistance that the regenerate part makes, it is a strong, and resolute resistance,
Now the resistance that the regenerate part makes, it is a strong, and resolute resistance,
av dt n1 cst dt j-vvn n1 vvz, pn31 vbz dt j, cc j n1,
(16) sermon (DIV1)
1035
Image 182
6287
like that of Saint Paul when he was to go to Ierusalem, why do you weep,
like that of Saint Paul when he was to go to Ierusalem, why do you weep,
av-j d pp-f n1 np1 c-crq pns31 vbds pc-acp vvi p-acp np1, q-crq vdb pn22 vvi,
(16) sermon (DIV1)
1035
Image 182
6288
and break my heart (saith he) I am not onely ready to be bound,
and break my heart (Says he) I am not only ready to be bound,
cc vvb po11 n1 (vvz pns31) pns11 vbm xx av-j j pc-acp vbi vvn,
(16) sermon (DIV1)
1035
Image 182
6289
but to die for the Name of Christ? Like that of David, what have I to do with you yee sons of Zerviah? So I say, this regenerate part, it fights not faintly against the Law in the members,but to die for the Name of christ? Like that of David, what have I to do with you ye Sons of Zeruiah? So I say, this regenerate part, it fights not faintly against the Law in the members,
cc-acp pc-acp vvi p-acp dt n1 pp-f np1? av-j d pp-f np1, q-crq vhb pns11 pc-acp vdi p-acp pn22 pn22 n2 pp-f np1? av pns11 vvb, d j-vvn n1, pn31 vvz xx av-j p-acp dt n1 p-acp dt n2,
(16) sermon (DIV1)
1035
Image 182
6290
but it fights strongly, like a hearty enemy, whom nothing will satisfie, but a conquest.
but it fights strongly, like a hearty enemy, whom nothing will satisfy, but a conquest.
cc-acp pn31 vvz av-j, av-j dt j n1, ro-crq pix vmb vvi, cc-acp dt n1.
(16) sermon (DIV1)
1035
Image 182
6291
Secondly, for the manner of fighting this is another property in it that the regenerate part doth not dally with sin:Secondly, for the manner of fighting this is Another property in it that the regenerate part does not dally with since:
ord, p-acp dt n1 pp-f vvg d vbz j-jn n1 p-acp pn31 cst dt j-vvn n1 vdz xx vvi p-acp n1:
(16) sermon (DIV1)
1036
Image 182
6292
for it fights out of enmity, and when there is an enmity there, a man will not indure any thing, no not the very appearance of evil. As a Pigeon that hates the Hauk will not endure the feather of a Hauk.
for it fights out of enmity, and when there is an enmity there, a man will not endure any thing, no not the very appearance of evil. As a Pigeon that hates the Hawk will not endure the feather of a Hawk.
c-acp pn31 vvz av pp-f n1, cc c-crq pc-acp vbz dt n1 a-acp, dt n1 vmb xx vvi d n1, uh-dx xx dt j n1 pp-f n-jn. p-acp dt n1 cst vvz dt np1 vmb xx vvi dt n1 pp-f dt np1.
(16) sermon (DIV1)
1036
Image 182
6293
So it is with the regenerate part, it will not onely abstain from gross sins,
So it is with the regenerate part, it will not only abstain from gross Sins,
av pn31 vbz p-acp dt j-vvn n1, pn31 vmb xx av-j vvi p-acp j n2,
(16) sermon (DIV1)
1036
Image 182
6294
but from every thing that is called evil from the tincture, from the garment spotted with the flesh.
but from every thing that is called evil from the tincture, from the garment spotted with the Flesh.
cc-acp p-acp d n1 cst vbz vvn j-jn p-acp dt n1, p-acp dt n1 j-vvn p-acp dt n1.
(16) sermon (DIV1)
1036
Image 182
6295
Whereas a naturul man perhaps abstains from the gross act, but comes as near as he can to the brink of sin.
Whereas a naturul man perhaps abstains from the gross act, but comes as near as he can to the brink of since.
cs dt j n1 av vvz p-acp dt j n1, cc-acp vvz a-acp av-j c-acp pns31 vmb p-acp dt n1 pp-f n1.
(16) sermon (DIV1)
1036
Image 182
6296
Many men will resolve never to be drunk, yet you shall find them go to the tavern,
Many men will resolve never to be drunk, yet you shall find them go to the tavern,
av-d n2 vmb vvi av-x pc-acp vbi vvn, av pn22 vmb vvi pno32 vvi p-acp dt n1,
(16) sermon (DIV1)
1036
Image 182
6297
and sit there till they be overtaken.
and fit there till they be overtaken.
cc vvb a-acp c-acp pns32 vbb vvn.
(16) sermon (DIV1)
1036
Image 182
6298
Balaam took up a resolution, I will go with you, saith he, but I will not say any thing but what the Lord shall bid me. balaam took up a resolution, I will go with you, Says he, but I will not say any thing but what the Lord shall bid me.
np1 vvd a-acp dt n1, pns11 vmb vvi p-acp pn22, vvz pns31, cc-acp pns11 vmb xx vvi d n1 p-acp r-crq dt n1 vmb vvi pno11.
(16) sermon (DIV1)
1036
Image 182
6299
there he would abstain from the gross act, but you see what the issue was: even as the Levite, he would not stay all night in Benjamin, by no means,
there he would abstain from the gross act, but you see what the issue was: even as the Levite, he would not stay all night in Benjamin, by no means,
a-acp pns31 vmd vvi p-acp dt j n1, cc-acp pn22 vvb r-crq dt n1 vbds: av c-acp dt np1, pns31 vmd xx vvi d n1 p-acp np1, p-acp dx n2,
(16) sermon (DIV1)
1036
Image 182
6300
but he would be perswaded to eat his break-fast.
but he would be persuaded to eat his breakfast.
cc-acp pns31 vmd vbi vvn pc-acp vvi po31 n1.
(16) sermon (DIV1)
1036
Image 182
6301
This is the second difference, when the regenerate part fights, the resistance is out of enmity, it hates all that is called sin, it cleanseth it self from all pollution of flesh, and spirit.
This is the second difference, when the regenerate part fights, the resistance is out of enmity, it hates all that is called since, it Cleanseth it self from all pollution of Flesh, and Spirit.
d vbz dt ord n1, c-crq dt j-vvn n1 vvz, dt n1 vbz av pp-f n1, pn31 vvz d cst vbz vvn n1, pn31 vvz pn31 n1 p-acp d n1 pp-f n1, cc n1.
(16) sermon (DIV1)
1036
Image 182
6302
The other doth not so, it resists onely the gross acts, but dallies with that which hath affinity with sin.
The other does not so, it resists only the gross acts, but dallies with that which hath affinity with since.
dt n-jn vdz xx av, pn31 vvz av-j dt j n2, cc-acp vvz p-acp d r-crq vhz n1 p-acp n1.
(16) sermon (DIV1)
1036
Image 182
6303
Lastly, In this manner of the fight there is this difference that the natural conscience though it strive and contend against the Law of the members, Lastly, In this manner of the fight there is this difference that the natural conscience though it strive and contend against the Law of the members,
ord, p-acp d n1 pp-f dt n1 pc-acp vbz d n1 cst dt j n1 cs pn31 vvi cc vvi p-acp dt n1 pp-f dt n2,
(16) sermon (DIV1)
1037
Image 182
6304
yet it doth not fight against it as it is sin;
yet it does not fight against it as it is since;
av pn31 vdz xx vvi p-acp pn31 c-acp pn31 vbz n1;
(16) sermon (DIV1)
1037
Image 182
6305
but against the shame, against the disprofit, against those evil consequences that follow sin committed, against hell, against wrath, against eternal death;
but against the shame, against the disprofit, against those evil consequences that follow since committed, against hell, against wrath, against Eternal death;
cc-acp p-acp dt n1, p-acp dt n1, p-acp d j-jn n2 cst vvb n1 vvn, p-acp n1, p-acp n1, p-acp j n1;
(16) sermon (DIV1)
1037
Image 182
6306
for these are things sensible to him;
for these Are things sensible to him;
p-acp d vbr n2 j p-acp pno31;
(16) sermon (DIV1)
1037
Image 182
6307
but against sinne it self as it is sinne he doth not resist, but the regenerate part resists the sinne it self,
but against sin it self as it is sin he does not resist, but the regenerate part resists the sin it self,
cc-acp p-acp n1 pn31 n1 c-acp pn31 vbz n1 pns31 vdz xx vvi, cc-acp dt j-vvn n1 vvz dt n1 pn31 n1,
(16) sermon (DIV1)
1037
Image 182
6308
because there is something within him that is contrary to sinne, and therefore he makes resistance against sinne as it is sinne;
Because there is something within him that is contrary to sin, and Therefore he makes resistance against sin as it is sin;
c-acp pc-acp vbz pi p-acp pno31 cst vbz j-jn p-acp n1, cc av pns31 vvz n1 p-acp n1 c-acp pn31 vbz n1;
(16) sermon (DIV1)
1037
Image 182
6309
the other I say never makes resistance against it as it is sin, but against the consequents and effects of it,
the other I say never makes resistance against it as it is since, but against the consequents and effects of it,
dt n-jn pns11 vvb av-x vvz n1 p-acp pn31 c-acp pn31 vbz n1, cc-acp p-acp dt n2-j cc n2 pp-f pn31,
(16) sermon (DIV1)
1037
Image 182
6310
and this is the second difference, they differ in the manner of the fight. Thirdly, They differ in the object, in the thing about which this contention is;
and this is the second difference, they differ in the manner of the fight. Thirdly, They differ in the Object, in the thing about which this contention is;
cc d vbz dt ord n1, pns32 vvb p-acp dt n1 pp-f dt n1. ord, pns32 vvb p-acp dt n1, p-acp dt n1 p-acp r-crq d n1 vbz;
(16) sermon (DIV1)
1037
Image 182
6311
he that hath onely a natural conscience, to fight against the Law of the members, his strife is not about things of that nature that the others are, moral vices,
he that hath only a natural conscience, to fight against the Law of the members, his strife is not about things of that nature that the Others Are, moral vices,
pns31 cst vhz av-j dt j n1, pc-acp vvi p-acp dt n1 pp-f dt n2, po31 n1 vbz xx p-acp n2 pp-f d n1 cst dt n2-jn vbr, j n2,
(16) sermon (DIV1)
1038
Image 182
6312
and moral vertues, they know, and are sensible of; they resist the one, and stand for the other:
and moral Virtues, they know, and Are sensible of; they resist the one, and stand for the other:
cc j n2, pns32 vvb, cc vbr j pp-f; pns32 vvb dt pi, cc vvb p-acp dt n-jn:
(16) sermon (DIV1)
1038
Image 182
6313
things that belong to outward credit and civill honesty, things that are morally good, these things they are sensible of,
things that belong to outward credit and civil honesty, things that Are morally good, these things they Are sensible of,
n2 cst vvb p-acp j n1 cc j n1, n2 cst vbr av-j j, d n2 pns32 vbr j pp-f,
(16) sermon (DIV1)
1038
Image 182
6314
and the contention is about them and no other.
and the contention is about them and not other.
cc dt n1 vbz p-acp pno32 cc xx j-jn.
(16) sermon (DIV1)
1038
Image 182
6315
You see Herod was careful about his oath, and why? because of those that sat at Table with him,
You see Herod was careful about his oath, and why? Because of those that sat At Table with him,
pn22 vvb np1 vbds j p-acp po31 n1, cc q-crq? c-acp pp-f d cst vvd p-acp n1 p-acp pno31,
(16) sermon (DIV1)
1038
Image 182
6316
and this was the great matter that swayed him.
and this was the great matter that swayed him.
cc d vbds dt j n1 cst vvd pno31.
(16) sermon (DIV1)
1038
Image 182
6317
And so Darius had a contention when he put Daniel into the Lions den, but his promise to the Princes overruled him.
And so Darius had a contention when he put daniel into the Lions den, but his promise to the Princes overruled him.
cc av npg1 vhd dt n1 c-crq pns31 vvd np1 p-acp dt ng1 n1, cc-acp po31 n1 p-acp dt n2 vvd pno31.
(16) sermon (DIV1)
1038
Image 182
6318
But there is another kind of contention in the regenerate, about things of another nature, spiritual evils, spiritual wickednesse, he fights against those evils that are contrary to the image of God, that are contrary to that purity and holiness that God requires.
But there is Another kind of contention in the regenerate, about things of Another nature, spiritual evils, spiritual wickedness, he fights against those evils that Are contrary to the image of God, that Are contrary to that purity and holiness that God requires.
p-acp pc-acp vbz j-jn n1 pp-f n1 p-acp dt j-vvn, p-acp n2 pp-f j-jn n1, j n2-jn, j n1, pns31 vvz p-acp d n2-jn cst vbr j-jn p-acp dt n1 pp-f np1, cst vbr j-jn p-acp d n1 cc n1 cst np1 vvz.
(16) sermon (DIV1)
1038
Image 182
6319
Other men see not the things of this nature, therefore they cannot resist them. When the Sunne shines clear we know we may see the least moat;
Other men see not the things of this nature, Therefore they cannot resist them. When the Sun shines clear we know we may see the least moat;
av-jn n2 vvb xx dt n2 pp-f d n1, av pns32 vmbx vvi pno32. c-crq dt n1 vvz j pns12 vvb pns12 vmb vvi dt ds n1;
(16) sermon (DIV1)
1038
Image 182
6320
so where there is a clear light of grace that shines in a mans heart, he sees spiritual evils which another man sees not, he resists them,
so where there is a clear Light of grace that shines in a men heart, he sees spiritual evils which Another man sees not, he resists them,
av c-crq pc-acp vbz dt j n1 pp-f n1 cst vvz p-acp dt ng1 n1, pns31 vvz j n2-jn r-crq j-jn n1 vvz xx, pns31 vvz pno32,
(16) sermon (DIV1)
1038
Image 182
6321
and his chief business indeed is about them. Another man cannot perceive them, and therefore cannot resist them:
and his chief business indeed is about them. another man cannot perceive them, and Therefore cannot resist them:
cc po31 j-jn n1 av vbz p-acp pno32. j-jn n1 vmbx vvi pno32, cc av vmbx vvi pno32:
(16) sermon (DIV1)
1038
Image 182
6322
this is another difference, they differ in the object.
this is Another difference, they differ in the Object.
d vbz j-jn n1, pns32 vvb p-acp dt n1.
(16) sermon (DIV1)
1038
Image 182
6323
Fourthy, This fight differs in the success, there is a different success and event in these two fights; Fourthy, This fight differs in the success, there is a different success and event in these two fights;
crd, d n1 vvz p-acp dt n1, pc-acp vbz dt j n1 cc n1 p-acp d crd n2;
(16) sermon (DIV1)
1039
Image 182
6324
a natural man though he have many good motions and inclinations, and intentions suggested to him,
a natural man though he have many good motions and inclinations, and intentions suggested to him,
dt j n1 cs pns31 vhb d j n2 cc n2, cc n2 vvn p-acp pno31,
(16) sermon (DIV1)
1039
Image 182
6325
yet he walks after the vanity that is in his minde, that is his law:
yet he walks After the vanity that is in his mind, that is his law:
av pns31 vvz p-acp dt n1 cst vbz p-acp po31 n1, cst vbz po31 n1:
(16) sermon (DIV1)
1039
Image 182
6326
that is, though he have many remorses and checks, yet if you observe him, in the constant course of his life, he serves the flesh and the lusts thereof.
that is, though he have many remorses and Checks, yet if you observe him, in the constant course of his life, he serves the Flesh and the Lustiest thereof.
cst vbz, cs pns31 vhb d n2 cc n2, av cs pn22 vvb pno31, p-acp dt j n1 pp-f po31 n1, pns31 vvz dt n1 cc dt n2 av.
(16) sermon (DIV1)
1039
Image 182
6327
But in the regenerate it is contrary, though he have many evil inclinations, many evil suggestions,
But in the regenerate it is contrary, though he have many evil inclinations, many evil suggestions,
p-acp p-acp dt j-vvn pn31 vbz j-jn, cs pns31 vhb d j-jn n2, d j-jn n2,
(16) sermon (DIV1)
1039
Image 182
6328
yet he walks after the spirit, and not after the flesh, that is, his constant course is good.
yet he walks After the Spirit, and not After the Flesh, that is, his constant course is good.
av pns31 vvz p-acp dt n1, cc xx p-acp dt n1, cst vbz, po31 j n1 vbz j.
(16) sermon (DIV1)
1039
Image 182
6329
And if you object, are they not foyled many times? Did not David fall? and Peter fall?
And if you Object, Are they not foiled many times? Did not David fallen? and Peter fallen?
cc cs pn22 n1, vbr pns32 xx vvn d n2? vdd xx np1 vvi? cc np1 vvi?
(16) sermon (DIV1)
1040
Image 182
6330
I answer, It is true, they may be foyled in a particular combate, and yet may get the victory notwithstanding.
I answer, It is true, they may be foiled in a particular combat, and yet may get the victory notwithstanding.
pns11 vvb, pn31 vbz j, pns32 vmb vbi vvn p-acp dt j n1, cc av vmb vvi dt n1 a-acp.
(16) sermon (DIV1)
1041
Image 182
6331
A man may have a blow, such a blow as may make him stoop, and yet prevail against his enemy;
A man may have a blow, such a blow as may make him stoop, and yet prevail against his enemy;
dt n1 vmb vhi dt n1, d dt n1 c-acp vmb vvi pno31 vvi, cc av vvi p-acp po31 n1;
(16) sermon (DIV1)
1041
Image 182
6332
so though in a particular combate they may be overthrown, yet they get the victory over their lusts.
so though in a particular combat they may be overthrown, yet they get the victory over their Lustiest.
av cs p-acp dt j n1 pns32 vmb vbi vvn, av pns32 vvb dt n1 p-acp po32 n2.
(16) sermon (DIV1)
1041
Image 182
6333
Therefore Peter, though he were so timerous at that that time to deny his Master, yet afterwards wee finde he was as bold as a Lion.
Therefore Peter, though he were so timorous At that that time to deny his Master, yet afterwards we find he was as bold as a lion.
av np1, c-acp pns31 vbdr av j p-acp d cst n1 pc-acp vvi po31 n1, av av pns12 vvb pns31 vbds a-acp j c-acp dt n1.
(16) sermon (DIV1)
1041
Image 182
6334
So David, though he was overcome in that particular combate, yet the victory was on his side, all his life was chaste and pure, and holy afterward.
So David, though he was overcome in that particular combat, yet the victory was on his side, all his life was chaste and pure, and holy afterwards.
np1 np1, c-acp pns31 vbds vvn p-acp d j n1, av dt n1 vbds p-acp po31 n1, d po31 n1 vbds j cc j, cc j av.
(16) sermon (DIV1)
1041
Image 182
6335
Last of all, there is a difference in the continuance of this fight;
Last of all, there is a difference in the Continuance of this fight;
ord pp-f d, pc-acp vbz dt n1 p-acp dt n1 pp-f d n1;
(16) sermon (DIV1)
1042
Image 182
6336
for a natural man doth make resistance, yet he groweth weary of it, and layeth down the wasters in the end, and yields to the sinne;
for a natural man does make resistance, yet he grows weary of it, and Layeth down the wasters in the end, and yields to the sin;
p-acp dt j n1 vdz vvi n1, av pns31 vvz j pp-f pn31, cc vvz a-acp dt n2 p-acp dt n1, cc vvz p-acp dt n1;
(16) sermon (DIV1)
1042
Image 182
6337
and saith thus with himself, Well, I see I shall never get the victory over this or that particular lust,
and Says thus with himself, Well, I see I shall never get the victory over this or that particular lust,
cc vvz av p-acp px31, av, pns11 vvb pns11 vmb av-x vvi dt n1 p-acp d cc d j n1,
(16) sermon (DIV1)
1042
Image 182
6338
therefore I will contend no more against it. But now in the regenerate this fight continueth to the end.
Therefore I will contend no more against it. But now in the regenerate this fight Continueth to the end.
av pns11 vmb vvi av-dx dc p-acp pn31. p-acp av p-acp dt vvn d n1 vvz p-acp dt n1.
(16) sermon (DIV1)
1042
Image 182
6339
As you shall see in Peter, Peter saith our saviour, when thou art old, they shall gird thee and carry thee whether thou wouldest not.
As you shall see in Peter, Peter Says our Saviour, when thou art old, they shall gird thee and carry thee whither thou Wouldst not.
p-acp pn22 vmb vvi p-acp np1, np1 vvz po12 n1, c-crq pns21 vb2r j, pns32 vmb vvi pno21 cc vvi pno21 cs pns21 vmd2 xx.
(16) sermon (DIV1)
1042
Image 182
6340
There was a resistance, he was carried whether he would not, he was carried where the spirit would,
There was a resistance, he was carried whither he would not, he was carried where the Spirit would,
a-acp vbds dt n1, pns31 vbds vvn cs pns31 vmd xx, pns31 vbds vvn c-crq dt n1 vmd,
(16) sermon (DIV1)
1042
Image 182
6341
but where the flesh would not, and this was when he was old, so there was a continual resistance:
but where the Flesh would not, and this was when he was old, so there was a continual resistance:
cc-acp c-crq dt n1 vmd xx, cc d vbds c-crq pns31 vbds j, av a-acp vbds dt j n1:
(16) sermon (DIV1)
1042
Image 182
6342
so it was with Nicodemus; he began, and he held out, because grace in him was as a spring that still enlargeth it self more and more.
so it was with Nicodemus; he began, and he held out, Because grace in him was as a spring that still enlarges it self more and more.
av pn31 vbds p-acp np1; pns31 vvd, cc pns31 vvd av, c-acp n1 p-acp pno31 vbds p-acp dt n1 cst av vvz pn31 n1 av-dc cc av-dc.
(16) sermon (DIV1)
1042
Image 182
6343
In others it is not so.
In Others it is not so.
p-acp n2-jn pn31 vbz xx av.
(16) sermon (DIV1)
1042
Image 182
6344
Iudas, he was like a pond, and not like a spring, though he held out a long while,Iudas, he was like a pond, and not like a spring, though he held out a long while,
np1, pns31 vbds av-j dt n1, cc xx av-j dt n1, cs pns31 vvd av dt j n1,
(16) sermon (DIV1)
1042
Image 182
6345
and was on Christs side, and carried his colours, yet he continued not so, Ioash, and Amaziah, they made resistance,
and was on Christ side, and carried his colours, yet he continued not so, Joash, and Amaziah, they made resistance,
cc vbds p-acp npg1 n1, cc vvd po31 n2, av pns31 vvd xx av, n1, cc np1, pns32 vvd n1,
(16) sermon (DIV1)
1042
Image 182
6346
but we see they continued not.
but we see they continued not.
cc-acp pns12 vvb pns32 vvd xx.
(16) sermon (DIV1)
1042
Image 182
6347
And the reason is, because in a natural man, the combatants do not continue, those good things that are in him, are but as blossoms, they vanish;
And the reason is, Because in a natural man, the combatants do not continue, those good things that Are in him, Are but as blossoms, they vanish;
cc dt n1 vbz, c-acp p-acp dt j n1, dt n2 vdb xx vvi, d j n2 cst vbr p-acp pno31, vbr cc-acp p-acp n2, pns32 vvb;
(16) sermon (DIV1)
1042
Image 182
6348
Now when that which should maintain the contention vanisheth, there must needs be an end of the combate,
Now when that which should maintain the contention Vanishes, there must needs be an end of the combat,
av c-crq cst r-crq vmd vvi dt n1 vvz, pc-acp vmb av vbi dt n1 pp-f dt n1,
(16) sermon (DIV1)
1042
Image 182
6349
but in the other it continues to the end. A word for application very briefly. When we hear that there is such a Law in our members;
but in the other it continues to the end. A word for application very briefly. When we hear that there is such a Law in our members;
cc-acp p-acp dt n-jn pn31 vvz p-acp dt n1. dt n1 p-acp n1 av av-j. c-crq pns12 vvb d a-acp vbz d dt n1 p-acp po12 n2;
(16) sermon (DIV1)
1042
Image 182
6350
it should teach us to reflect upon our selves, that we may be able to cry out as Saint Paul doth, O wretched man that I am, who shall deliver me from this body of death? For if a man had but his eyes open, to see this Law in his members overspreading his whole soul,
it should teach us to reflect upon our selves, that we may be able to cry out as Saint Paul does, Oh wretched man that I am, who shall deliver me from this body of death? For if a man had but his eyes open, to see this Law in his members overspreading his Whole soul,
pn31 vmd vvi pno12 pc-acp vvi p-acp po12 n2, cst pns12 vmb vbi j pc-acp vvi av p-acp n1 np1 vdz, uh j n1 cst pns11 vbm, r-crq vmb vvi pno11 p-acp d n1 pp-f n1? c-acp cs dt n1 vhd p-acp po31 n2 j, pc-acp vvi d n1 p-acp po31 n2 vvg po31 j-jn n1,
(16) sermon (DIV1)
1043
Image 182
6351
and fighting against the regenerate part, against the Law of his mind, which should be in every man, it would make a man amazed in himself;
and fighting against the regenerate part, against the Law of his mind, which should be in every man, it would make a man amazed in himself;
cc vvg p-acp dt j-vvn n1, p-acp dt n1 pp-f po31 n1, r-crq vmd vbi p-acp d n1, pn31 vmd vvi dt n1 vvn p-acp px31;
(16) sermon (DIV1)
1043
Image 182
6352
it would make a man wonder that he had lived so long with himself, and knew himself no better.
it would make a man wonder that he had lived so long with himself, and knew himself no better.
pn31 vmd vvi dt n1 vvb cst pns31 vhd vvn av av-j p-acp px31, cc vvd px31 av-dx av-jc.
(16) sermon (DIV1)
1043
Image 182
6353
And in this case it takes away that ordinary excuse that men have:
And in this case it Takes away that ordinary excuse that men have:
cc p-acp d n1 pn31 vvz av d j n1 cst n2 vhb:
(16) sermon (DIV1)
1044
Image 182
6354
for men are ready to say, alas ▪ I have resisted such and such a sin, I have a nature exceedingly inclined to them.
for men Are ready to say, alas ▪ I have resisted such and such a since, I have a nature exceedingly inclined to them.
c-acp n2 vbr j pc-acp vvi, uh ▪ pns11 vhb vvn d cc d dt n1, pns11 vhb dt n1 av-vvg vvn p-acp pno32.
(16) sermon (DIV1)
1044
Image 182
6355
But alas thou art deceived in this:
But alas thou art deceived in this:
p-acp uh pns21 vb2r vvn p-acp d:
(16) sermon (DIV1)
1044
Image 182
6356
for this is so far from excusing thee, as that this very thing that thou hast a strong inclination to evil, it makes thy sin out of measure sinful.
for this is so Far from excusing thee, as that this very thing that thou hast a strong inclination to evil, it makes thy since out of measure sinful.
c-acp d vbz av av-j p-acp vvg pno21, c-acp cst d j n1 cst pns21 vh2 dt j n1 p-acp j-jn, pn31 vvz po21 n1 av pp-f n1 j.
(16) sermon (DIV1)
1044
Image 182
6357
For even as it is in good actions, the more zeal there is, the better is the good work,
For even as it is in good actions, the more zeal there is, the better is the good work,
p-acp av c-acp pn31 vbz p-acp j n2, dt dc n1 pc-acp vbz, dt jc vbz dt j n1,
(16) sermon (DIV1)
1044
Image 182
6358
so is it in evil works, the more lust there is in every evil work, the greater is the sin:
so is it in evil works, the more lust there is in every evil work, the greater is the since:
av vbz pn31 p-acp j-jn n2, dt av-dc n1 pc-acp vbz p-acp d j-jn n1, dt jc vbz dt n1:
(16) sermon (DIV1)
1044
Image 182
6359
for the more lust there is, the more sin: and the more wilfull a man is in sin the more is the sin.
for the more lust there is, the more since: and the more wilful a man is in since the more is the since.
c-acp dt av-dc n1 pc-acp vbz, dt av-dc n1: cc dt av-dc j dt n1 vbz p-acp n1 dt dc vbz dt n1.
(16) sermon (DIV1)
1044
Image 182
6360
Take a serpent, or a toad, that is hateful to the nature of a man;
Take a serpent, or a toad, that is hateful to the nature of a man;
vvb dt n1, cc dt n1, cst vbz j p-acp dt n1 pp-f dt n1;
(16) sermon (DIV1)
1045
Image 182
6361
though it hurt us not yet we loath it, because it is contrary to our nature.
though it hurt us not yet we loath it, Because it is contrary to our nature.
cs pn31 vvd pno12 xx av pns12 vvb pn31, c-acp pn31 vbz j-jn p-acp po12 n1.
(16) sermon (DIV1)
1045
Image 182
6362
So this Law in our members, this strong inclination to that which is evil, though it should not break forth to actual transgressions,
So this Law in our members, this strong inclination to that which is evil, though it should not break forth to actual transgressions,
av d n1 p-acp po12 n2, d j n1 p-acp d r-crq vbz j-jn, cs pn31 vmd xx vvi av p-acp j n2,
(16) sermon (DIV1)
1045
Image 182
6363
yet it is hateful to the pure eyes of God;
yet it is hateful to the pure eyes of God;
av pn31 vbz j p-acp dt j n2 pp-f np1;
(16) sermon (DIV1)
1045
Image 182
6364
therefore we should humble our selves for this, and not excuse our selves because of our evil nature.
Therefore we should humble our selves for this, and not excuse our selves Because of our evil nature.
av pns12 vmd vvi po12 n2 p-acp d, cc xx vvi po12 n2 c-acp pp-f po12 j-jn n1.
(16) sermon (DIV1)
1045
Image 182
6365
The worse thy nature is, the more cause thou hast to abhor thy self, and there is great reason for it:
The Worse thy nature is, the more cause thou hast to abhor thy self, and there is great reason for it:
dt av-jc po21 n1 vbz, dt av-dc n1 pns21 vh2 pc-acp vvi po21 n1, cc pc-acp vbz j n1 p-acp pn31:
(16) sermon (DIV1)
1045
Image 182
6366
because sin is worse in the root then in the branches;
Because since is Worse in the root then in the branches;
c-acp n1 vbz jc p-acp dt n1 av p-acp dt n2;
(16) sermon (DIV1)
1045
Image 182
6367
the bitterness is more there as the soureness is more in the leaven, then in the dough.
the bitterness is more there as the soureness is more in the leaven, then in the dough.
dt n1 vbz av-dc pc-acp p-acp dt n1 vbz av-dc p-acp dt n1, av p-acp dt n1.
(16) sermon (DIV1)
1045
Image 182
6368
As the heat is more in the fire then in the air that is heated by it.
As the heat is more in the fire then in the air that is heated by it.
p-acp dt n1 vbz av-dc p-acp dt n1 av p-acp dt n1 cst vbz vvn p-acp pn31.
(16) sermon (DIV1)
1045
Image 182
6369
So there is more evil in this nature of ours, then in any outward act of sin.
So there is more evil in this nature of ours, then in any outward act of since.
av a-acp vbz av-dc j-jn p-acp d n1 pp-f png12, av p-acp d j n1 pp-f n1.
(16) sermon (DIV1)
1045
Image 182
6370
Therefore let no man excuse himself with this to say, I have a Law in my members that prompts me strongly to sin against God.
Therefore let no man excuse himself with this to say, I have a Law in my members that prompts me strongly to since against God.
av vvb dx n1 vvi px31 p-acp d pc-acp vvi, pns11 vhb dt n1 p-acp po11 n2 cst vvz pno11 av-j p-acp n1 p-acp np1.
(16) sermon (DIV1)
1046
Image 182
6371
It is all one as if a thief should excuse himself and say I am of a purloyning nature, I cannot hold my hands when I see any thing but I must needs steal.
It is all one as if a thief should excuse himself and say I am of a purloining nature, I cannot hold my hands when I see any thing but I must needs steal.
pn31 vbz d pi c-acp cs dt n1 vmd vvi px31 cc vvb pns11 vbm pp-f dt vvg n1, pns11 vmbx vvb po11 n2 c-crq pns11 vvb d n1 cc-acp pns11 vmb av vvi.
(16) sermon (DIV1)
1046
Image 182
6372
If a servant should come to his Master, and say, Sir, I was drunk, and could not do your business, would this excuse him? So this Law in our members, this necessity, this strong inclination to evil, is it not our selves that have brought it upon us? we are the authors of that Original sin.
If a servant should come to his Master, and say, Sir, I was drunk, and could not do your business, would this excuse him? So this Law in our members, this necessity, this strong inclination to evil, is it not our selves that have brought it upon us? we Are the Authors of that Original since.
cs dt n1 vmd vvi p-acp po31 n1, cc vvi, n1, pns11 vbds vvn, cc vmd xx vdi po22 n1, vmd d vvi pno31? av d n1 p-acp po12 n2, d n1, d j n1 p-acp j-jn, vbz pn31 xx po12 n2 cst vhb vvn pn31 p-acp pno12? pns12 vbr dt n2 pp-f d j-jn n1.
(16) sermon (DIV1)
1046
Image 182
6373
And besides that we intend it the more by custom in sin: often relapses intend this Original corruption, and make it prevalent.
And beside that we intend it the more by custom in since: often relapses intend this Original corruption, and make it prevalent.
cc p-acp cst pns12 vvb pn31 dt av-dc p-acp n1 p-acp n1: av n2 vvb d j-jn n1, cc vvi pn31 j.
(16) sermon (DIV1)
1046
Image 182
6374
You will say how shall a man do then? how shall a man be saved?
You will say how shall a man do then? how shall a man be saved?
pn22 vmb vvi c-crq vmb dt n1 vdb av? q-crq vmb dt n1 vbb vvn?
(16) sermon (DIV1)
1047
Image 182
6375
I answer, except thou find in thy self this Law of the mind resisting this Law in the members:
I answer, except thou find in thy self this Law of the mind resisting this Law in the members:
pns11 vvb, c-acp pns21 vvb p-acp po21 n1 d n1 pp-f dt n1 vvg d n1 p-acp dt n2:
(16) sermon (DIV1)
1048
Image 182
6376
except thou find another man in thee, a regenerate part created in thee, that fighteth against this Law in the members, thou canst not be saved.
except thou find Another man in thee, a regenerate part created in thee, that fights against this Law in the members, thou Canst not be saved.
c-acp pns21 vvb j-jn n1 p-acp pno21, dt j-vvn n1 vvn p-acp pno21, cst vvz p-acp d n1 p-acp dt n2, pns21 vm2 xx vbi vvn.
(16) sermon (DIV1)
1048
Image 182
6377
But you will say again, how shall I know it, seeing there may be a resistance arising from the natural conscience?
But you will say again, how shall I know it, seeing there may be a resistance arising from the natural conscience?
p-acp pn22 vmb vvi av, q-crq vmb pns11 vvi pn31, vvg a-acp vmb vbi dt n1 vvg p-acp dt j n1?
(16) sermon (DIV1)
1049
Image 182
6378
I answer, thou shalt know it by thy constant and ordinary course, whether thou walk after the spirit or no.
I answer, thou shalt know it by thy constant and ordinary course, whither thou walk After the Spirit or no.
pns11 vvb, pns21 vm2 vvi pn31 p-acp po21 j cc j n1, cs pns21 vvb p-acp dt n1 cc uh-dx.
(16) sermon (DIV1)
1050
Image 182
6379
For we are not to judge of our selves, or of any other by a step or two.
For we Are not to judge of our selves, or of any other by a step or two.
c-acp pns12 vbr xx pc-acp vvi pp-f po12 n2, cc pp-f d n-jn p-acp dt n1 cc crd.
(16) sermon (DIV1)
1050
Image 182
6380
If you will judge of a man by a step or two, you shall find Noah drunk;
If you will judge of a man by a step or two, you shall find Noah drunk;
cs pn22 vmb vvi pp-f dt n1 p-acp dt n1 cc crd, pn22 vmb vvi np1 vvn;
(16) sermon (DIV1)
1050
Image 182
6381
you shall finde Mases speaking unadvisedly with his lips; You shall find David lying, and murdering, and making another drunk;
you shall find Mazes speaking unadvisedly with his lips; You shall find David lying, and murdering, and making Another drunk;
pn22 vmb vvi n2 vvg av-j p-acp po31 n2; pn22 vmb vvi np1 vvg, cc j-vvg, cc vvg n-jn vvn;
(16) sermon (DIV1)
1050
Image 182
6382
you shall find Iehosaphat making a league with Ahab which God had forbidden him;
you shall find Jehoshaphat making a league with Ahab which God had forbidden him;
pn22 vmb vvi np1 vvg dt n1 p-acp np1 r-crq np1 vhd vvn pno31;
(16) sermon (DIV1)
1050
Image 182
6383
you shall finde Hezekiah boasting of his treasure, and Peter forswearing of his master, and Paul, and Barnabas in such a passion, that they were fain to part assunder, This you shall see,
you shall find Hezekiah boasting of his treasure, and Peter forswearing of his master, and Paul, and Barnabas in such a passion, that they were fain to part asunder, This you shall see,
pn22 vmb vvi np1 vvg pp-f po31 n1, cc np1 vvg pp-f po31 n1, cc np1, cc np1 p-acp d dt n1, cst pns32 vbdr j pc-acp vvi av, d pn22 vmb vvi,
(16) sermon (DIV1)
1050
Image 182
6384
if you shall observe a step or two onely; and so you shall condemn the Generation of the righteous.
if you shall observe a step or two only; and so you shall condemn the Generation of the righteous.
cs pn22 vmb vvi dt n1 cc crd j; cc av pn22 vmb vvi dt n1 pp-f dt j.
(16) sermon (DIV1)
1050
Image 182
6385
Again, on the other side, if you observe a man by a step or two, you shall see Cain sacrificing;
Again, on the other side, if you observe a man by a step or two, you shall see Cain sacrificing;
av, p-acp dt j-jn n1, cs pn22 vvb dt n1 p-acp dt n1 cc crd, pn22 vmb vvi np1 vvg;
(16) sermon (DIV1)
1051
Image 182
6386
you shall see Saul among the Prophets, you shall see Iudas among the disciples, you shall see Iehu restoring religion, you shall see Iohn Baptist getting Herod into his house, and hearing him gladly.
you shall see Saul among the prophets, you shall see Iudas among the Disciples, you shall see Iehu restoring Religion, you shall see John Baptist getting Herod into his house, and hearing him gladly.
pn22 vmb vvi np1 p-acp dt n2, pn22 vmb vvi np1 p-acp dt n2, pn22 vmb vvi np1 vvg n1, pn22 vmb vvi np1 np1 vvg np1 p-acp po31 n1, cc vvg pno31 av-j.
(16) sermon (DIV1)
1051
Image 182
6387
You shall see Felix trembling at a Sermon.
You shall see Felix trembling At a Sermon.
pn22 vmb vvi np1 vvg p-acp dt n1.
(16) sermon (DIV1)
1051
Image 182
6388
So that I say if you observe your selves or others onely by a step or two, you shall justifie the wicked, and condemn the just:
So that I say if you observe your selves or Others only by a step or two, you shall justify the wicked, and condemn the just:
av cst pns11 vvb cs pn22 vvb po22 n2 cc n2-jn av-j p-acp dt n1 cc crd, pn22 vmb vvi dt j, cc vvi dt j:
(16) sermon (DIV1)
1051
Image 182
6389
for the best men have their swervings, and the worst men have their good moods.
for the best men have their swervings, and the worst men have their good moods.
c-acp dt js n2 vhb po32 n2-vvg, cc dt js n2 vhb po32 j n2.
(16) sermon (DIV1)
1051
Image 182
6390
A thief may sometimes go in the right way, and a good man may sometimes miss the the right way, and go out of it:
A thief may sometime go in the right Way, and a good man may sometime miss the the right Way, and go out of it:
dt n1 vmb av vvi p-acp dt j-jn n1, cc dt j n1 vmb av vvi dt dt j-jn n1, cc vvb av pp-f pn31:
(16) sermon (DIV1)
1051
Image 182
6391
therefore you must observe what your constant course is.
Therefore you must observe what your constant course is.
av pn22 vmb vvi q-crq po22 j n1 vbz.
(16) sermon (DIV1)
1051
Image 182
6392
For the constant course of a mans life ariseth from the inward root and bent of his disposition,
For the constant course of a men life arises from the inward root and bent of his disposition,
p-acp dt j n1 pp-f dt ng1 n1 vvz p-acp dt j n1 cc n1 pp-f po31 n1,
(16) sermon (DIV1)
1052
Image 182
6393
and look what the inward bent of his disposition is, in that he will be constant.
and look what the inward bent of his disposition is, in that he will be constant.
cc vvb r-crq dt j n1 pp-f po31 n1 vbz, p-acp cst pns31 vmb vbi j.
(16) sermon (DIV1)
1052
Image 182
6394
Sometimes he may do the contrary, yet he will return again.
Sometime he may do the contrary, yet he will return again.
av pns31 vmb vdi dt n-jn, av pns31 vmb vvi av.
(16) sermon (DIV1)
1052
Image 182
6395
As you see waters that are naturally sweet, if brackish waters break in to them, they grow salt indeed;
As you see waters that Are naturally sweet, if brackish waters break in to them, they grow salt indeed;
p-acp pn22 vvb n2 cst vbr av-j j, cs j n2 vvb p-acp p-acp pno32, pns32 vvb n1 av;
(16) sermon (DIV1)
1052
Image 182
6396
yet if the nature of that water be sweet, it will work out that brackishness, and return to its former sweetness.
yet if the nature of that water be sweet, it will work out that brackishness, and return to its former sweetness.
av cs dt n1 pp-f d n1 vbi j, pn31 vmb vvi av d n1, cc vvi p-acp po31 j n1.
(16) sermon (DIV1)
1052
Image 182
6397
So here, let a mans disposition be good, let his heart be regenerate: let him be renewed in the spirit of his mind, though sin break into him,
So Here, let a men disposition be good, let his heart be regenerate: let him be renewed in the Spirit of his mind, though since break into him,
av av, vvb dt ng1 n1 vbb j, vvb po31 n1 vbi vvn: vvb pno31 vbi vvn p-acp dt n1 pp-f po31 n1, cs n1 vvb p-acp pno31,
(16) sermon (DIV1)
1052
Image 182
6398
yet he purgeth it out, he cleanseth himself from it; though sometimes he be stopped in a good course, yet he breakes over this damme,
yet he Purgeth it out, he Cleanseth himself from it; though sometime he be stopped in a good course, yet he breaks over this dam,
av pns31 vvz pn31 av, pns31 vvz px31 p-acp pn31; cs av pns31 vbb vvn p-acp dt j n1, av pns31 vvz p-acp d n1,
(16) sermon (DIV1)
1052
Image 182
6399
and falls to his former course, that is to those holy wayes that he was wont to walk in.
and falls to his former course, that is to those holy ways that he was wont to walk in.
cc vvz p-acp po31 j n1, cst vbz pc-acp d j n2 cst pns31 vbds j pc-acp vvi p-acp.
(16) sermon (DIV1)
1052
Image 182
6400
So it is on the other side, take but an evil man, whose course is to do evil,
So it is on the other side, take but an evil man, whose course is to do evil,
av pn31 vbz p-acp dt j-jn n1, vvb p-acp dt j-jn n1, rg-crq n1 vbz pc-acp vdi j-jn,
(16) sermon (DIV1)
1052
Image 182
6401
though he may be stopped sometimes, and may have some good purposes, and desires, yet his heart works them out,
though he may be stopped sometime, and may have Some good Purposes, and Desires, yet his heart works them out,
cs pns31 vmb vbi vvn av, cc vmb vhi d j n2, cc n2, av po31 n1 vvz pno32 av,
(16) sermon (DIV1)
1052
Image 182
6402
and he returns to his old byass. And therefore you mu• … try your selves by your constant course.
and he returns to his old bias. And Therefore you mu• … try your selves by your constant course.
cc pns31 vvz p-acp po31 j n1. cc av pn22 n1 … vvi po22 n2 p-acp po22 j n1.
(16) sermon (DIV1)
1052
Image 182
6403
Take a swine, put him into a clean medow, he keeps himself clean: but let him come into a durty lane, and he will wallow in the myre:
Take a Swine, put him into a clean meadow, he keeps himself clean: but let him come into a dirty lane, and he will wallow in the mire:
vvb dt n1, vvd pno31 p-acp dt j n1, pns31 vvz px31 av-j: cc-acp vvb pno31 vvi p-acp dt j n1, cc pns31 vmb vvi p-acp dt n1:
(16) sermon (DIV1)
1053
Image 182
6404
and if you wash him again, yet if he come near such a puddle again he will do the like,
and if you wash him again, yet if he come near such a puddle again he will do the like,
cc cs pn22 vvb pno31 av, av cs pns31 vvb av-j d dt n1 av pns31 vmb vdi dt av-j,
(16) sermon (DIV1)
1053
Image 182
6405
and why? because his swinish nature is not washed: and so long as his nature remains his constant course will be suitable.
and why? Because his swinish nature is not washed: and so long as his nature remains his constant course will be suitable.
cc q-crq? c-acp po31 j n1 vbz xx vvn: cc av av-j c-acp po31 n1 vvz po31 j n1 vmb vbi j.
(16) sermon (DIV1)
1053
Image 182
6406
So it is with the unregenerate man, when his nature is not changed his constant course will be evil.
So it is with the unregenerate man, when his nature is not changed his constant course will be evil.
av pn31 vbz p-acp dt j n1, c-crq po31 n1 vbz xx vvn po31 j n1 vmb vbi j-jn.
(16) sermon (DIV1)
1053
Image 182
6407
God may sometimes hedg a man in, and when a man is put into a way where there is a hedg on either side,
God may sometime hedge a man in, and when a man is put into a Way where there is a hedge on either side,
np1 vmb av n1 dt n1 p-acp, cc c-crq dt n1 vbz vvn p-acp dt n1 c-crq pc-acp vbz dt n1 p-acp d n1,
(16) sermon (DIV1)
1053
Image 182
6408
so long as that lane lasts he must keep on:
so long as that lane lasts he must keep on:
av av-j c-acp d n1 vvz pns31 vmb vvi a-acp:
(16) sermon (DIV1)
1053
Image 182
6409
but if he be at liberty, when he is at the end of that lane, he turns aside.
but if he be At liberty, when he is At the end of that lane, he turns aside.
cc-acp cs pns31 vbb p-acp n1, c-crq pns31 vbz p-acp dt n1 pp-f d n1, pns31 vvz av.
(16) sermon (DIV1)
1053
Image 182
6410
So I say God oft times hedgeth in the wayes of men.
So I say God oft times hedgeth in the ways of men.
av pns11 vvb np1 av n2 vvz p-acp dt n2 pp-f n2.
(16) sermon (DIV1)
1053
Image 182
6411
So he hedged in Ioash, so long as Iehoiada lived, it is said he did that which was upright in the sight of the Lord, but after when this hedge was taken away,
So he hedged in Joash, so long as Jehoiada lived, it is said he did that which was upright in the sighed of the Lord, but After when this hedge was taken away,
av pns31 vvn p-acp n1, av av-j c-acp np1 vvd, pn31 vbz vvn pns31 vdd d r-crq vbds av-j p-acp dt n1 pp-f dt n1, p-acp a-acp c-crq d n1 vbds vvn av,
(16) sermon (DIV1)
1053
Image 182
6412
when he died, he fell to Idolatry. So much for this time.
when he died, he fell to Idolatry. So much for this time.
c-crq pns31 vvd, pns31 vvd p-acp n1. av av-d c-acp d n1.
(16) sermon (DIV1)
1053
Image 182
6413
SELF-SEEKING Opposite to CHRISTS INTEREST.
SELF-SEEKING Opposite to CHRIST INTEREST.
j j-jn p-acp npg1 n1.
(17) sermon (DIV1)
1053
Image 194
6414
PHILIP. 2. 21. For all men seek their own, and not the things that are Iesus Christs.
PHILIP. 2. 21. For all men seek their own, and not the things that Are Iesus Christ.
np1. crd crd p-acp d n2 vvb po32 d, cc xx dt n2 cst vbr np1 npg1.
(17) sermon (DIV1)
1053
Image 194
6415
THe occasion of these words you shall see in the two verses going before them.
THe occasion of these words you shall see in the two Verses going before them.
dt n1 pp-f d n2 pn22 vmb vvi p-acp dt crd n2 vvg p-acp pno32.
(17) sermon (DIV1)
1054
Image 194
6416
The The Apostle tells the Philippians to whom he wrote, that he would send Timothy to them, which (saith he) will be much for your advantage;
The The Apostle tells the Philippians to whom he wrote, that he would send Timothy to them, which (Says he) will be much for your advantage;
np1 dt n1 vvz dt njp2 p-acp ro-crq pns31 vvd, cst pns31 vmd vvi np1 p-acp pno32, r-crq (vvz pns31) vmb vbi av-d p-acp po22 n1;
(17) sermon (DIV1)
1054
Image 194
6417
and he gives them this reason of it:
and he gives them this reason of it:
cc pns31 vvz pno32 d n1 pp-f pn31:
(17) sermon (DIV1)
1054
Image 194
6418
for saith he in the words before, he will be very diligent to do you any good, to take care of your matters, which he sets out comparatively, saith he I have no man like minded, who will naturally,
for Says he in the words before, he will be very diligent to do you any good, to take care of your matters, which he sets out comparatively, Says he I have no man like minded, who will naturally,
c-acp vvz pns31 p-acp dt n2 a-acp, pns31 vmb vbi av j pc-acp vdi pn22 d j, pc-acp vvi n1 pp-f po22 n2, r-crq pns31 vvz av av-j, vvz pns31 pns11 vhb dx n1 av-j vvn, r-crq vmb av-j,
(17) sermon (DIV1)
1054
Image 194
6419
or faithfully take care to your things. or faithfully take care to your things.
cc av-j vvb n1 p-acp po22 n2.
(17) sermon (DIV1)
1054
Image 194
6420
Now he gives a reason why he saith he had no man like minded to Timothy, that would faithfully and naturally take care for their matters;
Now he gives a reason why he Says he had no man like minded to Timothy, that would faithfully and naturally take care for their matters;
av pns31 vvz dt n1 c-crq pns31 vvz pns31 vhd dx n1 av-j vvn p-acp np1, cst vmd av-j cc av-j vvb n1 p-acp po32 n2;
(17) sermon (DIV1)
1054
Image 194
6421
for saith he, this is the condition of men, this I have found by experience, every man seekes his own things and not the things of Iesus Christ.
for Says he, this is the condition of men, this I have found by experience, every man seeks his own things and not the things of Iesus christ.
p-acp vvz pns31, d vbz dt n1 pp-f n2, d pns11 vhb vvn p-acp n1, d n1 vvz po31 d n2 cc xx dt n2 pp-f np1 np1.
(17) sermon (DIV1)
1054
Image 194
6422
So you see these words containe a complaint of that common condition that common frailty, that generall desease and corruption to which all men are subject, every man is apt to seek his owne things:
So you see these words contain a complaint of that Common condition that Common frailty, that general disease and corruption to which all men Are Subject, every man is apt to seek his own things:
av pn22 vvb d n2 vvi dt n1 pp-f cst j n1 cst j n1, cst j n1 cc n1 p-acp r-crq d n2 vbr j-jn, d n1 vbz j pc-acp vvi po31 d n2:
(17) sermon (DIV1)
1055
Image 194
6423
every man is apt to it, and for the most part doth it, he seekes his own things,
every man is apt to it, and for the most part does it, he seeks his own things,
d n1 vbz j p-acp pn31, cc p-acp dt av-ds n1 vdz pn31, pns31 vvz po31 d n2,
(17) sermon (DIV1)
1055
Image 194
6424
and not the things which are Jesus Christs.
and not the things which Are jesus Christ.
cc xx dt n2 r-crq vbr uh-np npg1.
(17) sermon (DIV1)
1055
Image 194
6425
The words are so plain that I need not to analyse, or open them, or stand long upon the exposition.
The words Are so plain that I need not to analyse, or open them, or stand long upon the exposition.
dt n2 vbr av j cst pns11 vvb xx p-acp vvb, cc vvi pno32, cc vvb av-j p-acp dt n1.
(17) sermon (DIV1)
1056
Image 194
6426
These three things you shall see may very easily be observed out of them.
These three things you shall see may very Easily be observed out of them.
np1 crd n2 pn22 vmb vvi vmb av av-j vbi vvn av pp-f pno32.
(17) sermon (DIV1)
1056
Image 194
6427
First, Whereas the Apostle complaines of it as a great fault, and a sin, that men seek their own things,First, Whereas the Apostle complains of it as a great fault, and a since, that men seek their own things,
ord, cs dt n1 vvz pp-f pn31 p-acp dt j n1, cc dt n1, cst n2 vvb po32 d n2,
(17) sermon (DIV1)
1057
Image 194
6428
and not the things of Jesus Christ; one conclusion hence then is, that
and not the things of jesus christ; one conclusion hence then is, that
cc xx dt n2 pp-f np1 np1; crd n1 av av vbz, cst
(17) sermon (DIV1)
1057
Image 194
6429
It is every mans duty, or every man ought to seek the things of Iesus Christ and not his own. Doct. It is every men duty, or every man ought to seek the things of Iesus christ and not his own. Doct.
pn31 vbz d ng1 n1, cc d n1 vmd pc-acp vvi dt n2 pp-f np1 np1 cc xx po31 d. np1
(17) sermon (DIV1)
1058
Image 194
6430
This you know must needs be a conclusion arising from hence;
This you know must needs be a conclusion arising from hence;
d pn22 vvb vmb av vbi dt n1 vvg p-acp av;
(17) sermon (DIV1)
1059
Image 194
6431
for if it be the complaint of the Apostle of the corruption that is in men in this kind:
for if it be the complaint of the Apostle of the corruption that is in men in this kind:
c-acp cs pn31 vbb dt n1 pp-f dt n1 pp-f dt n1 cst vbz p-acp n2 p-acp d n1:
(17) sermon (DIV1)
1059
Image 194
6432
then by the contrary rule it must be every mans duty to seek the things of Jesus Christ.
then by the contrary Rule it must be every men duty to seek the things of jesus christ.
av p-acp dt j-jn n1 pn31 vmb vbi d ng1 n1 pc-acp vvi dt n2 pp-f np1 np1.
(17) sermon (DIV1)
1059
Image 194
6433
Secondly, Though this be the duty of every man, yet when we look to the execution,Secondly, Though this be the duty of every man, yet when we look to the execution,
ord, cs d vbb dt n1 pp-f d n1, av c-crq pns12 vvb p-acp dt n1,
(17) sermon (DIV1)
1060
Image 194
6434
and performance of this duty, every man is ready to do the contrary every man seeks his own things:
and performance of this duty, every man is ready to do the contrary every man seeks his own things:
cc n1 pp-f d n1, d n1 vbz j pc-acp vdi dt n-jn d n1 vvz po31 d n2:
(17) sermon (DIV1)
1060
Image 194
6435
and because every man doth the contrary, therefore the duty is the more precious.
and Because every man does the contrary, Therefore the duty is the more precious.
cc c-acp d n1 vdz dt n-jn, av dt n1 vbz dt av-dc j.
(17) sermon (DIV1)
1060
Image 194
6436
When a man denies himself because there are so few that deny themselves, that makes self denial to be the more regarded and esteemed, God makes the more account of it:
When a man Denies himself Because there Are so few that deny themselves, that makes self denial to be the more regarded and esteemed, God makes the more account of it:
c-crq dt n1 vvz px31 c-acp pc-acp vbr av d cst vvb px32, cst vvz n1 n1 pc-acp vbi dt av-dc vvn cc vvn, np1 vvz dt av-dc n1 pp-f pn31:
(17) sermon (DIV1)
1060
Image 194
6437
for he hath no need of such men as will not deny themselves, and seek the things of Jesus Christ.
for he hath no need of such men as will not deny themselves, and seek the things of jesus christ.
c-acp pns31 vhz dx n1 pp-f d n2 c-acp vmb xx vvi px32, cc vvi dt n2 pp-f np1 np1.
(17) sermon (DIV1)
1060
Image 194
6438
There is scarce any man but seeks his own things ▪ therfore you need not wonder why all the world is ready to go in a wrong way, a man in this business hath so few to keep him company.
There is scarce any man but seeks his own things ▪ Therefore you need not wonder why all the world is ready to go in a wrong Way, a man in this business hath so few to keep him company.
pc-acp vbz av-j d n1 cc-acp vvz po31 d n2 ▪ av pn22 vvb xx vvi c-crq d dt n1 vbz j pc-acp vvi p-acp dt n-jn n1, dt n1 p-acp d n1 vhz av d pc-acp vvi pno31 n1.
(17) sermon (DIV1)
1060
Image 194
6439
It is a thing that alway hath been, every man is apt to seek his own things.
It is a thing that always hath been, every man is apt to seek his own things.
pn31 vbz dt n1 cst av vhz vbn, d n1 vbz j pc-acp vvi po31 d n2.
(17) sermon (DIV1)
1060
Image 194
6440
Therefore let not a man be discouraged with it, it is no more then hath been, it is no more then you are 〈 ◊ 〉 look for:
Therefore let not a man be discouraged with it, it is no more then hath been, it is no more then you Are 〈 ◊ 〉 look for:
av vvb xx dt n1 vbi vvn p-acp pn31, pn31 vbz dx dc cs vhz vbn, pn31 vbz dx dc cs pn22 vbr 〈 sy 〉 vvb c-acp:
(17) sermon (DIV1)
1060
Image 194
6441
for the most seek themselves and their own things.
for the most seek themselves and their own things.
c-acp dt av-ds vvi px32 cc po32 d n2.
(17) sermon (DIV1)
1060
Image 194
6442
Those that will seek the things of Jesus Christ, the world accounts them busie-bodies because they are occupied about things that the world likes not of, it hath been the custom of all times to seek their own things;
Those that will seek the things of jesus christ, the world accounts them busybodies Because they Are occupied about things that the world likes not of, it hath been the custom of all times to seek their own things;
d cst vmb vvi dt n2 pp-f np1 np1, dt n1 vvz pno32 n2 c-acp pns32 vbr vvn p-acp n2 cst dt n1 vvz xx pp-f, pn31 vhz vbn dt n1 pp-f d n2 pc-acp vvi po32 d n2;
(17) sermon (DIV1)
1060
Image 194
6443
and it is in every mans nature thus to do:
and it is in every men nature thus to do:
cc pn31 vbz p-acp d ng1 n1 av pc-acp vdi:
(17) sermon (DIV1)
1060
Image 194
6444
he that doth best and doth deny himself, yet he hath the same nature with the rest;
he that does best and does deny himself, yet he hath the same nature with the rest;
pns31 cst vdz js cc vdz vvi px31, av pns31 vhz dt d n1 p-acp dt n1;
(17) sermon (DIV1)
1060
Image 194
6445
so then that is the second observation, that every man doth it, he seeks his own things.
so then that is the second observation, that every man does it, he seeks his own things.
av cs d vbz dt ord n1, cst d n1 vdz pn31, pns31 vvz po31 d n2.
(17) sermon (DIV1)
1060
Image 194
6446
And lastly from this opposition, every man seekes his owne things and not the things of Jesus Christ;
And lastly from this opposition, every man seeks his own things and not the things of jesus christ;
cc ord p-acp d n1, d n1 vvz po31 d n2 cc xx dt n2 pp-f np1 np1;
(17) sermon (DIV1)
1061
Image 194
6447
there is this third conclusion, that for the most part our owne things, and the things that tend to Jesus Christ and his advantage, they are contrary and opposite one to the other:
there is this third conclusion, that for the most part our own things, and the things that tend to jesus christ and his advantage, they Are contrary and opposite one to the other:
pc-acp vbz d ord n1, cst p-acp dt av-ds n1 po12 d n2, cc dt n2 cst vvb p-acp np1 np1 cc po31 n1, pns32 vbr j-jn cc j-jn crd p-acp dt n-jn:
(17) sermon (DIV1)
1061
Image 194
6448
for our natures are contrary, there is an enmity between Christ and us, that which we do for Christ must needs be contrary to our selves, that which is for the advantage of Christ,
for our nature's Are contrary, there is an enmity between christ and us, that which we do for christ must needs be contrary to our selves, that which is for the advantage of christ,
c-acp po12 n2 vbr j-jn, pc-acp vbz dt n1 p-acp np1 cc pno12, cst r-crq pns12 vdb p-acp np1 vmb av vbi j-jn p-acp po12 n2, cst r-crq vbz p-acp dt n1 pp-f np1,
(17) sermon (DIV1)
1061
Image 194
6449
for the most part is for our disadvantage.
for the most part is for our disadvantage.
p-acp dt av-ds n1 vbz p-acp po12 n1.
(17) sermon (DIV1)
1061
Image 194
6450
And the reason is I say because of the contrariety between our natures and the nature of Jesus Christ and his wayes.
And the reason is I say Because of the contrariety between our nature's and the nature of jesus christ and his ways.
cc dt n1 vbz pns11 vvb c-acp pp-f dt n1 p-acp po12 n2 cc dt n1 pp-f np1 np1 cc po31 n2.
(17) sermon (DIV1)
1061
Image 194
6451
Now we will begin with the first, that
Now we will begin with the First, that
av pns12 vmb vvi p-acp dt ord, cst
(17) sermon (DIV1)
1061
Image 194
6452
It is the duty of every man not to seeke his owne things, but the things of Iesus Christ. It is the duty of every man not to seek his own things, but the things of Iesus christ.
pn31 vbz dt n1 pp-f d n1 xx pc-acp vvi po31 d n2, cc-acp dt n2 pp-f np1 np1.
(17) sermon (DIV1)
1062
Image 194
6453
It is not only the duty of every man, but it is best for every man to do it.
It is not only the duty of every man, but it is best for every man to do it.
pn31 vbz xx av-j dt n1 pp-f d n1, cc-acp pn31 vbz js p-acp d n1 pc-acp vdi pn31.
(17) sermon (DIV1)
1063
Image 194
6454
It is a thing that you are all perswaded of, that you ought not to seek your own things:
It is a thing that you Are all persuaded of, that you ought not to seek your own things:
pn31 vbz dt n1 cst pn22 vbr d vvn pp-f, cst pn22 vmd xx pc-acp vvi po22 d n2:
(17) sermon (DIV1)
1063
Image 194
6455
and therefore to spend time in proving the point were a needlesse labor, our business will be to perswade you to the duty;
and Therefore to spend time in proving the point were a needless labour, our business will be to persuade you to the duty;
cc av pc-acp vvi n1 p-acp vvg dt n1 vbdr dt j n1, po12 n1 vmb vbi pc-acp vvi pn22 p-acp dt n1;
(17) sermon (DIV1)
1063
Image 194
6456
And to that end, we will use no more motives, but those in the text. The one is taken from our selves and the other from Christ.
And to that end, we will use no more motives, but those in the text. The one is taken from our selves and the other from christ.
cc p-acp d n1, pns12 vmb vvi av-dx dc n2, cc-acp d p-acp dt n1. dt pi vbz vvn p-acp po12 n2 cc dt n-jn p-acp np1.
(17) sermon (DIV1)
1063
Image 194
6457
There is this reason from your selves, why you should seeke the things o• Jesus Christ: There is this reason from your selves, why you should seek the things o• jesus christ:
pc-acp vbz d n1 p-acp po22 n2, c-crq pn22 vmd vvi dt n2 n1 np1 np1:
(17) sermon (DIV1)
1064
Image 194
6458
because God hath commanded you so to do.
Because God hath commanded you so to do.
c-acp np1 vhz vvn pn22 av pc-acp vdi.
(17) sermon (DIV1)
1064
Image 194
6459
You know this is the command, Thou shalt love the Lord above all and thy neighbor as thy self.
You know this is the command, Thou shalt love the Lord above all and thy neighbour as thy self.
pn22 vvb d vbz dt n1, pns21 vm2 vvi dt n1 p-acp d cc po21 n1 p-acp po21 n1.
(17) sermon (DIV1)
1064
Image 194
6460
Christ is to be loved above all, above your selves. Now for the most part when we hear such a command as this;
christ is to be loved above all, above your selves. Now for the most part when we hear such a command as this;
np1 vbz pc-acp vbi vvn p-acp d, p-acp po22 n2. av p-acp dt av-ds n1 c-crq pns12 vvb d dt n1 c-acp d;
(17) sermon (DIV1)
1064
Image 194
6461
we look upon it as a legal precept, which onely shewes a man his sin, and to be as a Scholemaster, a precept that no man can keep.
we look upon it as a Legal precept, which only shows a man his since, and to be as a Schoolmaster, a precept that no man can keep.
pns12 vvb p-acp pn31 p-acp dt j n1, r-crq av-j vvz dt n1 po31 n1, cc pc-acp vbi p-acp dt n1, dt n1 cst dx n1 vmb vvi.
(17) sermon (DIV1)
1064
Image 194
6462
But you must know that it is not so: for every command is to be kept by every regenerate man.
But you must know that it is not so: for every command is to be kept by every regenerate man.
p-acp pn22 vmb vvi cst pn31 vbz xx av: c-acp d n1 vbz pc-acp vbi vvn p-acp d j-vvn n1.
(17) sermon (DIV1)
1064
Image 194
6463
It is said that not the least tittle of the Law shall perish, heaven and earth shall passe away first.
It is said that not the least tittle of the Law shall perish, heaven and earth shall pass away First.
pn31 vbz vvn cst xx dt ds n1 pp-f dt n1 vmb vvi, n1 cc n1 vmb vvi av ord.
(17) sermon (DIV1)
1064
Image 194
6464
The meaning is not that no man can be saved, nor no man is in Christ,
The meaning is not that no man can be saved, nor no man is in christ,
dt n1 vbz xx cst av-dx n1 vmb vbi vvn, ccx dx n1 vbz p-acp np1,
(17) sermon (DIV1)
1064
Image 194
6465
but he that keeps every jot, and little of the Law:
but he that keeps every jot, and little of the Law:
cc-acp pns31 cst vvz d n1, cc j pp-f dt n1:
(17) sermon (DIV1)
1064
Image 194
6466
but we must endeavour to keep even the very least tittle of Gods commands with all our might:
but we must endeavour to keep even the very lest tittle of God's commands with all our might:
cc-acp pns12 vmb vvi pc-acp vvi av dt j cs n1 pp-f npg1 n2 p-acp d po12 n1:
(17) sermon (DIV1)
1064
Image 194
6467
If God will not suffer the least command to pass, but you must bend your selves with all your strength to keep it,
If God will not suffer the least command to pass, but you must bend your selves with all your strength to keep it,
cs np1 vmb xx vvi dt ds n1 pc-acp vvi, cc-acp pn22 vmb vvi po22 n2 p-acp d po22 n1 pc-acp vvi pn31,
(17) sermon (DIV1)
1065
Image 194
6468
then this which is a main command to Love God above all, you must think you are bound to keep it,
then this which is a main command to Love God above all, you must think you Are bound to keep it,
cs d r-crq vbz dt j n1 p-acp vvb np1 p-acp d, pn22 vmb vvi pn22 vbr vvn pc-acp vvi pn31,
(17) sermon (DIV1)
1065
Image 194
6469
and every regenerate man doth keep it in some measure, he keeps it in sincerity,
and every regenerate man does keep it in Some measure, he keeps it in sincerity,
cc d j-vvn n1 vdz vvi pn31 p-acp d n1, pns31 vvz pn31 p-acp n1,
(17) sermon (DIV1)
1065
Image 194
6470
and truth with an upright heart, though he cannot rise to that degree, and height as he should do.
and truth with an upright heart, though he cannot rise to that degree, and height as he should do.
cc n1 p-acp dt j n1, cs pns31 vmbx vvi p-acp d n1, cc n1 c-acp pns31 vmd vdi.
(17) sermon (DIV1)
1065
Image 194
6471
Now I say, it is not onely a command, but it is best for every man to deny himself,
Now I say, it is not only a command, but it is best for every man to deny himself,
av pns11 vvb, pn31 vbz xx av-j dt n1, cc-acp pn31 vbz js p-acp d n1 pc-acp vvi px31,
(17) sermon (DIV1)
1066
Image 194
6472
and not to seek his own things, partly because his good is contained in God more then in himself,
and not to seek his own things, partly Because his good is contained in God more then in himself,
cc xx pc-acp vvi po31 d n2, av c-acp po31 j vbz vvn p-acp np1 av-dc cs p-acp px31,
(17) sermon (DIV1)
1066
Image 194
6473
and so he shall provide better for himself in self-denial, by seeking God then by looking directly to his own matters.
and so he shall provide better for himself in self-denial, by seeking God then by looking directly to his own matters.
cc av pns31 vmb vvi av-jc p-acp px31 p-acp n1, p-acp vvg np1 av p-acp vvg av-j p-acp po31 d n2.
(17) sermon (DIV1)
1066
Image 194
6474
The beeing of the beams (you know) are in the Sun more then in themselves.
The being of the beams (you know) Are in the Sun more then in themselves.
np1 vbg pp-f dt n2 (pn22 vvb) vbr p-acp dt n1 av-dc cs p-acp px32.
(17) sermon (DIV1)
1066
Image 194
6475
So is every mans good contained in God from whom it floweth, even as the beam doth from the Sun. A man shall provide better for himself in seeking Gods glory then in looking immediately to his own preservation.
So is every men good contained in God from whom it flows, even as the beam does from the Sun. A man shall provide better for himself in seeking God's glory then in looking immediately to his own preservation.
np1 vbz d ng1 j vvn p-acp np1 p-acp ro-crq pn31 vvz, av c-acp dt n1 vdz p-acp dt n1 dt n1 vmb vvi av-jc p-acp px31 p-acp vvg npg1 n1 av p-acp vvg av-j p-acp po31 d n1.
(17) sermon (DIV1)
1066
Image 194
6476
Therefore you shall find, Deut. 10. 13. This is that the Lord thy God requires of thee that thou keep his commandments that he hath given thee for thy wealth.
Therefore you shall find, Deuteronomy 10. 13. This is that the Lord thy God requires of thee that thou keep his Commandments that he hath given thee for thy wealth.
av pn22 vmb vvi, np1 crd crd d vbz d dt n1 po21 np1 vvz pp-f pno21 cst pns21 vvb po31 n2 cst pns31 vhz vvn pno21 p-acp po21 n1.
(17) sermon (DIV1)
1066
Image 194
6477
Mark it, the commands of God are given for our advantage.
Mark it, the commands of God Are given for our advantage.
vvb pn31, dt n2 pp-f np1 vbr vvn p-acp po12 n1.
(17) sermon (DIV1)
1066
Image 194
6478
Whensoever a man is a looser by keeping any command, though it appear so, he is not so indeed,
Whensoever a man is a looser by keeping any command, though it appear so, he is not so indeed,
q-crq dt n1 vbz dt jc p-acp vvg d n1, cs pn31 vvb av, pns31 vbz xx av av,
(17) sermon (DIV1)
1066
Image 194
6479
for every command is for our wealth.
for every command is for our wealth.
c-acp d n1 vbz p-acp po12 n1.
(17) sermon (DIV1)
1066
Image 194
6480
So I say it is best for us, partly because our good is contained in God.
So I say it is best for us, partly Because our good is contained in God.
av pns11 vvb pn31 vbz js p-acp pno12, av c-acp po12 j vbz vvn p-acp np1.
(17) sermon (DIV1)
1066
Image 194
6481
And partly also, because God is the end of every creature: now you know the perfection of every creature stands in obtaining its end.
And partly also, Because God is the end of every creature: now you know the perfection of every creature Stands in obtaining its end.
cc av av, c-acp np1 vbz dt n1 pp-f d n1: av pn22 vvb dt n1 pp-f d n1 vvz p-acp vvg po31 n1.
(17) sermon (DIV1)
1067
Image 194
6482
Whatsoever the end of any thing is, when it hath gotten that end, it is brought into a perfect condition.
Whatsoever the end of any thing is, when it hath got that end, it is brought into a perfect condition.
r-crq dt n1 pp-f d n1 vbz, c-crq pn31 vhz vvn d n1, pn31 vbz vvn p-acp dt j n1.
(17) sermon (DIV1)
1067
Image 194
6483
For there are certain rules that God hath given to every creature to walk by, to attain its end, that in attaining thereof it might attain perfection;
For there Are certain rules that God hath given to every creature to walk by, to attain its end, that in attaining thereof it might attain perfection;
p-acp a-acp vbr j n2 cst np1 vhz vvn p-acp d n1 pc-acp vvi p-acp, pc-acp vvi po31 n1, cst p-acp vvg av pn31 vmd vvi n1;
(17) sermon (DIV1)
1067
Image 194
6484
so he hath given to the fire, and to the water, &c. when they kept close to that rule there is the perfection of them.
so he hath given to the fire, and to the water, etc. when they kept close to that Rule there is the perfection of them.
av pns31 vhz vvn p-acp dt n1, cc p-acp dt n1, av c-crq pns32 vvd av-j p-acp d n1 a-acp vbz dt n1 pp-f pno32.
(17) sermon (DIV1)
1067
Image 194
6485
So he hath given a rule to the reasonable creatures to walk by, that is to walk in his commands,
So he hath given a Rule to the reasonable creatures to walk by, that is to walk in his commands,
av pns31 vhz vvn dt n1 p-acp dt j n2 pc-acp vvi p-acp, cst vbz pc-acp vvi p-acp po31 n2,
(17) sermon (DIV1)
1067
Image 194
6486
now in keeping close to them that creature attains his happiness, he puts himself into a happy condition.
now in keeping close to them that creature attains his happiness, he puts himself into a happy condition.
av p-acp vvg av-j p-acp pno32 d n1 vvz po31 n1, pns31 vvz px31 p-acp dt j n1.
(17) sermon (DIV1)
1067
Image 194
6487
Now God is not bound to this;
Now God is not bound to this;
av np1 vbz xx vvn p-acp d;
(17) sermon (DIV1)
1067
Image 194
6488
because he is the utmost end, the utmost cause, there is nothing beyond him, and therefore he may do all for himself:
Because he is the utmost end, the utmost cause, there is nothing beyond him, and Therefore he may do all for himself:
c-acp pns31 vbz dt j n1, dt j n1, pc-acp vbz pix p-acp pno31, cc av pns31 vmb vdi d p-acp px31:
(17) sermon (DIV1)
1067
Image 194
6489
but if the creature do all things for himself, he destroyes himself, because there is a cause, an end beyond him.
but if the creature do all things for himself, he Destroys himself, Because there is a cause, an end beyond him.
cc-acp cs dt n1 vdb d n2 c-acp px31, pns31 vvz px31, c-acp pc-acp vbz dt n1, dt n1 p-acp pno31.
(17) sermon (DIV1)
1067
Image 194
6490
Now as there is this reason for the duty, why we should do it in regard of our selves,
Now as there is this reason for the duty, why we should do it in regard of our selves,
av c-acp pc-acp vbz d n1 p-acp dt n1, c-crq pns12 vmd vdi pn31 p-acp n1 pp-f po12 n2,
(17) sermon (DIV1)
1067
Image 194
6491
So also in regard of Christ. Partly in respect of his love and goodness, he hath already shewed to us:
So also in regard of christ. Partly in respect of his love and Goodness, he hath already showed to us:
av av p-acp n1 pp-f np1. av p-acp n1 pp-f po31 n1 cc n1, pns31 vhz av vvn p-acp pno12:
(17) sermon (DIV1)
1068
Image 194
6492
you know when a man hath done much for one he hath reason to respect him.
you know when a man hath done much for one he hath reason to respect him.
pn22 vvb c-crq dt n1 vhz vdn d p-acp pi pns31 vhz n1 pc-acp vvi pno31.
(17) sermon (DIV1)
1068
Image 194
6493
When Christ hath done so much for us, if there were nothing to come there is reason,
When christ hath done so much for us, if there were nothing to come there is reason,
c-crq np1 vhz vdn av av-d p-acp pno12, cs pc-acp vbdr pix pc-acp vvi pc-acp vbz n1,
(17) sermon (DIV1)
1068
Image 194
6494
and justice, and equity to seek him, to do whatsoever may be for his advantage, that we should seek not our own things but the things of Jesus Christ.
and Justice, and equity to seek him, to do whatsoever may be for his advantage, that we should seek not our own things but the things of jesus christ.
cc n1, cc n1 pc-acp vvi pno31, pc-acp vdi r-crq vmb vbi p-acp po31 n1, cst pns12 vmd vvi xx po12 d n2 p-acp dt n2 pp-f np1 np1.
(17) sermon (DIV1)
1068
Image 194
6495
And partly also why we should seek the things of Jesus Christ, is in regard of the wages which are to come, they are so large that he is not worthy to have them;
And partly also why we should seek the things of jesus christ, is in regard of the wages which Are to come, they Are so large that he is not worthy to have them;
cc av av c-crq pns12 vmd vvi dt n2 pp-f np1 np1, vbz p-acp n1 pp-f dt n2 r-crq vbr pc-acp vvi, pns32 vbr av j cst pns31 vbz xx j pc-acp vhi pno32;
(17) sermon (DIV1)
1068
Image 194
6496
he is not worthy to be saved by him that will not do something for him, that will not deny himself,
he is not worthy to be saved by him that will not do something for him, that will not deny himself,
pns31 vbz xx j pc-acp vbi vvn p-acp pno31 cst vmb xx vdi pi p-acp pno31, cst vmb xx vvi px31,
(17) sermon (DIV1)
1068
Image 194
6497
and neglect his own things for his sake. So you see what reason there is for this duty why we should do.
and neglect his own things for his sake. So you see what reason there is for this duty why we should do.
cc vvi po31 d n2 p-acp po31 n1. av pn22 vvb r-crq n1 pc-acp vbz p-acp d n1 c-crq pns12 vmd vdi.
(17) sermon (DIV1)
1068
Image 194
6498
Now to make use of it, if this be a duty that lies upon every man not to seek his own things,
Now to make use of it, if this be a duty that lies upon every man not to seek his own things,
av pc-acp vvi n1 pp-f pn31, cs d vbb dt n1 cst vvz p-acp d n1 xx pc-acp vvi po31 d n2,
(17) sermon (DIV1)
1069
Image 194
6499
but the things of Jesus Christ;
but the things of jesus christ;
cc-acp dt n2 pp-f np1 np1;
(17) sermon (DIV1)
1069
Image 194
6500
what remains, but that you consider how you have kept this, and if you be failing in it, that you stir up your selves to do it in a better manner then you have done formerly.
what remains, but that you Consider how you have kept this, and if you be failing in it, that you stir up your selves to do it in a better manner then you have done formerly.
r-crq vvz, cc-acp cst pn22 vvb c-crq pn22 vhb vvn d, cc cs pn22 vbb vvg p-acp pn31, cst pn22 vvb a-acp po22 n2 pc-acp vdi pn31 p-acp dt jc n1 cs pn22 vhb vdn av-j.
(17) sermon (DIV1)
1069
Image 194
6501
Let every man therefore ask this question with himself, have I sought the things of Jesus Christ? have I not many times sat stil for my own ease,
Let every man Therefore ask this question with himself, have I sought the things of jesus christ? have I not many times sat still for my own ease,
vvb d n1 av vvi d n1 p-acp px31, vhb pns11 vvn dt n2 pp-f np1 np1? vhb pns11 xx d n2 vvd av p-acp po11 d n1,
(17) sermon (DIV1)
1069
Image 194
6502
for my own safety, for my credit, and profit, when if I had stirred I might have done something for the advantage of Jesus Christ? And consider that our behaving of our selves after this manner is not onely sinful,
for my own safety, for my credit, and profit, when if I had stirred I might have done something for the advantage of jesus christ? And Consider that our behaving of our selves After this manner is not only sinful,
p-acp po11 d n1, p-acp po11 n1, cc n1, c-crq cs pns11 vhd vvn pns11 vmd vhi vdn pi p-acp dt n1 pp-f np1 np1? cc vvb cst po12 vvg pp-f po12 n2 p-acp d n1 vbz xx av-j j,
(17) sermon (DIV1)
1069
Image 194
6503
but it is very unreasonable, and disadvantagious for our selves: for the more we lose for Christ the more we gain;
but it is very unreasonable, and disadvantageous for our selves: for the more we loose for christ the more we gain;
cc-acp pn31 vbz av j, cc j p-acp po12 n2: c-acp dt av-dc pns12 vvb p-acp np1 dt av-dc pns12 vvb;
(17) sermon (DIV1)
1069
Image 194
6504
he• that will be content to be no body in the flesh, he shall be the more in the spirit.
he• that will be content to be no body in the Flesh, he shall be the more in the Spirit.
n1 cst vmb vbi j pc-acp vbi dx n1 p-acp dt n1, pns31 vmb vbi dt av-dc p-acp dt n1.
(17) sermon (DIV1)
1069
Image 194
6505
For that rule holds true, he that will lose his life shall save it:
For that Rule holds true, he that will loose his life shall save it:
p-acp d n1 vvz j, pns31 cst vmb vvi po31 n1 vmb vvi pn31:
(17) sermon (DIV1)
1069
Image 194
6506
I say it holds true in every thing else, he that will lose his credit, shall gain his credit:
I say it holds true in every thing Else, he that will loose his credit, shall gain his credit:
pns11 vvb pn31 vvz j p-acp d n1 av, pns31 cst vmb vvi po31 n1, vmb vvi po31 n1:
(17) sermon (DIV1)
1069
Image 194
6507
he that will be content to let go his friends, or profits, or advantages, he shall be a gainer by it.
he that will be content to let go his Friends, or profits, or advantages, he shall be a gainer by it.
pns31 cst vmb vbi j pc-acp vvi vvi po31 n2, cc n2, cc n2, pns31 vmb vbi dt n1 p-acp pn31.
(17) sermon (DIV1)
1069
Image 194
6508
So that he that is most prodigal of all these things to spend them for Christs advantage, he that is most forward to suffer imprisonment,
So that he that is most prodigal of all these things to spend them for Christ advantage, he that is most forward to suffer imprisonment,
av cst pns31 cst vbz av-ds j-jn pp-f d d n2 pc-acp vvi pno32 p-acp npg1 n1, pns31 cst vbz av-ds av-j pc-acp vvi n1,
(17) sermon (DIV1)
1069
Image 194
6509
and loss of goods, to indure infamy and disgrace for Christs sake, he is the wisest man, the happiest man, he provides best for himself.
and loss of goods, to endure infamy and disgrace for Christ sake, he is the Wisest man, the Happiest man, he provides best for himself.
cc n1 pp-f n2-j, pc-acp vvi n1 cc n1 p-acp npg1 n1, pns31 vbz dt js n1, dt js n1, pns31 vvz av-js p-acp px31.
(17) sermon (DIV1)
1069
Image 194
6510
For alas, (my brethren) what is it that we have of all our labors under the Sun? but onely the riches of good works, those onely go with us.
For alas, (my brothers) what is it that we have of all our labors under the Sun? but only the riches of good works, those only go with us.
c-acp uh, (po11 n2) q-crq vbz pn31 cst pns12 vhb pp-f d po12 n2 p-acp dt n1? p-acp j dt n2 pp-f j n2, d av-j vvi p-acp pno12.
(17) sermon (DIV1)
1070
Image 194
6511
The good that we do is onely a foundation sure, and stedfast, as you have it, 1 Tim. 6. 19. Laying up a sure foundation, that is, a foundation upon which you may build.
The good that we do is only a Foundation sure, and steadfast, as you have it, 1 Tim. 6. 19. Laying up a sure Foundation, that is, a Foundation upon which you may built.
dt j cst pns12 vdb vbz av-j dt n1 j, cc j, c-acp pn22 vhb pn31, crd np1 crd crd vvg a-acp dt j n1, cst vbz, dt n1 p-acp r-crq pn22 vmb vvi.
(17) sermon (DIV1)
1070
Image 194
6512
All other things that you have in this life, are of a contingent nature;
All other things that you have in this life, Are of a contingent nature;
d j-jn n2 cst pn22 vhb p-acp d n1, vbr pp-f dt j n1;
(17) sermon (DIV1)
1071
Image 194
6513
but your good works, the things you do for God, your seeking after the things of Christ, they are of a sure nature, and will not fail you.
but your good works, the things you do for God, your seeking After the things of christ, they Are of a sure nature, and will not fail you.
cc-acp po22 j n2, dt n2 pn22 vdb p-acp np1, po22 n-vvg p-acp dt n2 pp-f np1, pns32 vbr pp-f dt j n1, cc vmb xx vvi pn22.
(17) sermon (DIV1)
1071
Image 194
6514
Therefore let us consider what we do in this case, when we come to any business wherein we are to deny our selves,
Therefore let us Consider what we do in this case, when we come to any business wherein we Are to deny our selves,
av vvb pno12 vvi r-crq pns12 vdb p-acp d n1, c-crq pns12 vvb p-acp d n1 c-crq pns12 vbr pc-acp vvi po12 n2,
(17) sermon (DIV1)
1071
Image 194
6515
and let us think thus with our selves, what are these things that I call mine own? The truth is there is no man that hath any thing that is his own:
and let us think thus with our selves, what Are these things that I call mine own? The truth is there is no man that hath any thing that is his own:
cc vvb pno12 vvi av p-acp po12 n2, r-crq vbr d n2 cst pns11 vvb po11 d? dt n1 vbz pc-acp vbz dx n1 cst vhz d n1 cst vbz po31 d:
(17) sermon (DIV1)
1071
Image 194
6516
therefore when there is an occasion offered you to speak any thing, you ought to say, this is not my credit, this is not my wealth, this is not my strength; these are not my friends;
Therefore when there is an occasion offered you to speak any thing, you ought to say, this is not my credit, this is not my wealth, this is not my strength; these Are not my Friends;
av c-crq pc-acp vbz dt n1 vvd pn22 pc-acp vvi d n1, pn22 vmd pc-acp vvi, d vbz xx po11 n1, d vbz xx po11 n1, d vbz xx po11 n1; d vbr xx po11 n2;
(17) sermon (DIV1)
1071
Image 194
6517
this is not my estate, but they are the Lords;
this is not my estate, but they Are the lords;
d vbz xx po11 n1, cc-acp pns32 vbr dt n2;
(17) sermon (DIV1)
1071
Image 194
6518
and shall I withold them from him, when he stands in need of them? this is to rob God of his due, it is sacriledge.
and shall I withhold them from him, when he Stands in need of them? this is to rob God of his due, it is sacrilege.
cc vmb pns11 vvi pno32 p-acp pno31, c-crq pns31 vvz p-acp n1 pp-f pno32? d vbz pc-acp vvi np1 pp-f po31 j-jn, pn31 vbz n1.
(17) sermon (DIV1)
1071
Image 194
6519
This consideration will make a man think that it is reasonable for him to do it when he considers that it is none of his, but it is Gods.
This consideration will make a man think that it is reasonable for him to do it when he considers that it is none of his, but it is God's
d n1 vmb vvi dt n1 vvb cst pn31 vbz j p-acp pno31 pc-acp vdi pn31 c-crq pns31 vvz cst pn31 vbz pix pp-f png31, cc-acp pn31 vbz n2
(17) sermon (DIV1)
1071
Image 194
6520
It is a thing that we seldom consider of, whensoever any opportunity cometh, it is as a messenger from God,
It is a thing that we seldom Consider of, whensoever any opportunity comes, it is as a Messenger from God,
pn31 vbz dt n1 cst pns12 av vvb pp-f, c-crq d n1 vvz, pn31 vbz p-acp dt n1 p-acp np1,
(17) sermon (DIV1)
1072
Image 194
6521
and tels you that the Lord hath need of such a thing, and will you not bestow on him that which is his own? You know the story what is said, 1 Chron. 29. when the people had given largely to the Temple of the Lord, saith David, we have given thee of what was thine own, that is there is reason we should do this, we have done no such great matter, it is thy own,
and tells you that the Lord hath need of such a thing, and will you not bestow on him that which is his own? You know the story what is said, 1 Chronicles 29. when the people had given largely to the Temple of the Lord, Says David, we have given thee of what was thine own, that is there is reason we should do this, we have done no such great matter, it is thy own,
cc vvz pn22 d dt n1 vhz n1 pp-f d dt n1, cc vmb pn22 xx vvi p-acp pno31 d r-crq vbz po31 d? pn22 vvb dt n1 r-crq vbz vvn, crd np1 crd c-crq dt n1 vhd vvn av-j p-acp dt n1 pp-f dt n1, vvz np1, pns12 vhb vvn pno21 pp-f r-crq vbds po21 d, cst vbz pc-acp vbz n1 pns12 vmd vdi d, pns12 vhb vdn av-dx d j n1, pn31 vbz po21 d,
(17) sermon (DIV1)
1072
Image 194
6522
and we have given thee but what way thy own.
and we have given thee but what Way thy own.
cc pns12 vhb vvn pno21 p-acp r-crq n1 po21 d.
(17) sermon (DIV1)
1072
Image 194
6523
So whensoever you come to do any thing, you must know whensoever the Lord gives you an opportunity,
So whensoever you come to do any thing, you must know whensoever the Lord gives you an opportunity,
av c-crq pn22 vvb pc-acp vdi d n1, pn22 vmb vvi c-crq dt n1 vvz pn22 dt n1,
(17) sermon (DIV1)
1072
Image 194
6524
for the improvement of your health, and credit, and friends or estate, or whatsoever the Lord proves you by.
for the improvement of your health, and credit, and Friends or estate, or whatsoever the Lord Proves you by.
p-acp dt n1 pp-f po22 n1, cc n1, cc n2 cc n1, cc r-crq dt n1 vvz pn22 p-acp.
(17) sermon (DIV1)
1072
Image 194
6525
This is that which is said, Gen. 27. 1. that the Lord would prove Abraham to try him, and he bad him go and offer his onely Son. I say when the Lord calls us to any occasion or opportunity, to deny our selves,
This is that which is said, Gen. 27. 1. that the Lord would prove Abraham to try him, and he bade him go and offer his only Son. I say when the Lord calls us to any occasion or opportunity, to deny our selves,
d vbz d r-crq vbz vvn, np1 crd crd cst dt n1 vmd vvi np1 pc-acp vvi pno31, cc pns31 vvd pno31 vvi cc vvi po31 j n1 pns11 vvb c-crq dt n1 vvz pno12 p-acp d n1 cc n1, pc-acp vvi po12 n2,
(17) sermon (DIV1)
1072
Image 194
6526
or to part with any thing for the advantage of Christ, at this time he proves thee what thou wilt do,
or to part with any thing for the advantage of christ, At this time he Proves thee what thou wilt do,
cc pc-acp vvi p-acp d n1 p-acp dt n1 pp-f np1, p-acp d n1 pns31 vvz pno21 r-crq pns21 vm2 vdi,
(17) sermon (DIV1)
1072
Image 194
6527
and if thou bee content to lose thy credit, to be disadvantaged in thy estate or any other way, he will deal with thee as he did with Abraham, Abraham did not lose his Son, but he received him again:
and if thou be content to loose thy credit, to be disadvantaged in thy estate or any other Way, he will deal with thee as he did with Abraham, Abraham did not loose his Son, but he received him again:
cc cs pns21 vbb j pc-acp vvi po21 n1, pc-acp vbi vvn p-acp po21 n1 cc d j-jn n1, pns31 vmb vvi p-acp pno21 c-acp pns31 vdd p-acp np1, np1 vdd xx vvi po31 n1, cc-acp pns31 vvd pno31 av:
(17) sermon (DIV1)
1072
Image 194
6528
so it will be with every one that looseth any thing, or parts with any thing for the advantage of Christ.
so it will be with every one that loses any thing, or parts with any thing for the advantage of christ.
av pn31 vmb vbi p-acp d pi cst vvz d n1, cc n2 p-acp d n1 p-acp dt n1 pp-f np1.
(17) sermon (DIV1)
1072
Image 194
6529
Now I beseech you consider this, that so you may quicken your selves to do this duty.
Now I beseech you Consider this, that so you may quicken your selves to do this duty.
av pns11 vvb pn22 vvb d, cst av pn22 vmb vvi po22 n2 pc-acp vdi d n1.
(17) sermon (DIV1)
1073
Image 194
6530
Consider what you are out of Christ, and what you have by being in Christ,
Consider what you Are out of christ, and what you have by being in christ,
np1 r-crq pn22 vbr av pp-f np1, cc r-crq pn22 vhb p-acp vbg p-acp np1,
(17) sermon (DIV1)
1073
Image 194
6531
and what great reason there is that you should do all this, and more for Christ, whensoever God calls you to it;
and what great reason there is that you should do all this, and more for christ, whensoever God calls you to it;
cc r-crq j n1 pc-acp vbz cst pn22 vmd vdi d d, cc av-dc p-acp np1, c-crq np1 vvz pn22 p-acp pn31;
(17) sermon (DIV1)
1073
Image 194
6532
what reason there is for you to part with whatsoever he calls •or.
what reason there is for you to part with whatsoever he calls •or.
q-crq n1 pc-acp vbz p-acp pn22 pc-acp vvi p-acp r-crq pns31 vvz n1.
(17) sermon (DIV1)
1073
Image 194
6533
But you will say, what are these things of Jesus Christ which I ought to seek?
But you will say, what Are these things of jesus christ which I ought to seek?
p-acp pn22 vmb vvi, q-crq vbr d n2 pp-f np1 np1 r-crq pns11 vmd pc-acp vvi?
(17) sermon (DIV1)
1074
Image 194
6534
I answer, that you may know it distinctly, the meaning of it is this, when we are exhorted not to seek our own things,
I answer, that you may know it distinctly, the meaning of it is this, when we Are exhorted not to seek our own things,
pns11 vvb, cst pn22 vmb vvi pn31 av-j, dt n1 pp-f pn31 vbz d, c-crq pns12 vbr vvn xx pc-acp vvi po12 d n2,
(17) sermon (DIV1)
1075
Image 194
6535
but the things of Jesus Christ.
but the things of jesus christ.
cc-acp dt n2 pp-f np1 np1.
(17) sermon (DIV1)
1075
Image 194
6536
That is, when any matter of your own, any advantage of your own, any thing that tends to your own profit,
That is, when any matter of your own, any advantage of your own, any thing that tends to your own profit,
cst vbz, c-crq d n1 pp-f po22 d, d n1 pp-f po22 d, d n1 cst vvz p-acp po22 d n1,
(17) sermon (DIV1)
1075
Image 194
6537
or credit shall come in competition with any thing that is Christs, now to let that go, this is to seek his things, and not your own.
or credit shall come in competition with any thing that is Christ, now to let that go, this is to seek his things, and not your own.
cc n1 vmb vvi p-acp n1 p-acp d n1 cst vbz npg1, av pc-acp vvi cst vvb, d vbz pc-acp vvi po31 n2, cc xx po22 d.
(17) sermon (DIV1)
1075
Image 194
6538
But to pitch you upon some particulars, I will name to you these five.
But to pitch you upon Some particulars, I will name to you these five.
p-acp pc-acp vvi pn22 p-acp d n2-j, pns11 vmb vvi p-acp pn22 d crd.
(17) sermon (DIV1)
1076
Image 194
6539
First of all, if a mans estate come in competition with Christ, that he must be a loser in that for doing something for Christ:First of all, if a men estate come in competition with christ, that he must be a loser in that for doing something for christ:
ord pp-f d, cs dt ng1 n1 vvn p-acp n1 p-acp np1, cst pns31 vmb vbi dt n1 p-acp d p-acp vdg pi p-acp np1:
(17) sermon (DIV1)
1077
Image 194
6540
here now to be content to be a loser in thy estate that thou mayest advantage Christ, this is not to seek thy own things, but the things of Christ.
Here now to be content to be a loser in thy estate that thou Mayest advantage christ, this is not to seek thy own things, but the things of christ.
av av pc-acp vbi j pc-acp vbi dt n1 p-acp po21 n1 cst pns21 vm2 vvi np1, d vbz xx pc-acp vvi po21 d n2, cc-acp dt n2 pp-f np1.
(17) sermon (DIV1)
1077
Image 194
6541
You shall see Saint Paul was willing to do thus, it was his practise, and you shall see his practise in diverse particulars, 1 Cor. 9. I was content (saith he) to take nothing that I might make the Gospel free, that I might further the Gospel.
You shall see Saint Paul was willing to do thus, it was his practice, and you shall see his practice in diverse particulars, 1 Cor. 9. I was content (Says he) to take nothing that I might make the Gospel free, that I might further the Gospel.
pn22 vmb vvi n1 np1 vbds j pc-acp vdi av, pn31 vbds po31 n1, cc pn22 vmb vvi po31 n1 p-acp j n2-j, crd np1 crd pns11 vbds j (vvz pns31) pc-acp vvi pix cst pns11 vmd vvi dt n1 j, cst pns11 vmd jc dt n1.
(17) sermon (DIV1)
1077
Image 194
6542
Thus did Moses, he was content to let go the treasures of Egypt, and indure afflictions with the people of God.
Thus did Moses, he was content to let go the treasures of Egypt, and endure afflictions with the people of God.
av vdd np1, pns31 vbds j pc-acp vvi vvi dt n2 pp-f np1, cc vvi n2 p-acp dt n1 pp-f np1.
(17) sermon (DIV1)
1077
Image 194
6543
When the treasures of Egypt, and the honour of being the son of Pharaohs daughter came in competition with God, he lets them all go.
When the treasures of Egypt, and the honour of being the son of Pharaohs daughter Come in competition with God, he lets them all go.
c-crq dt n2 pp-f np1, cc dt n1 pp-f vbg dt n1 pp-f np1 n1 vvd p-acp n1 p-acp np1, pns31 vvz pno32 d vvi.
(17) sermon (DIV1)
1077
Image 194
6544
So Heb. 10. 34. it is said of the believers that they suffered the spoiling of their goods with joy, that is, when the falling away from a good conscience,
So Hebrew 10. 34. it is said of the believers that they suffered the spoiling of their goods with joy, that is, when the falling away from a good conscience,
np1 np1 crd crd pn31 vbz vvn pp-f dt n2 cst pns32 vvd dt vvg pp-f po32 n2-j p-acp n1, cst vbz, c-crq dt vvg av p-acp dt j n1,
(17) sermon (DIV1)
1077
Image 194
6545
and the spoiling of their goods me• together upon a narrow bridg they were willing to suffer the spoiling of their goods that they might keep close to the profession of their faith:
and the spoiling of their goods me• together upon a narrow bridge they were willing to suffer the spoiling of their goods that they might keep close to the profession of their faith:
cc dt vvg pp-f po32 n2-j n1 av p-acp dt j n1 pns32 vbdr j pc-acp vvi dt vvg pp-f po32 n2-j cst pns32 vmd vvi av-j p-acp dt n1 pp-f po32 n1:
(17) sermon (DIV1)
1077
Image 194
6546
Again, if a mans credit come in competition with any thing that tends to the advancement of Christ,Again, if a men credit come in competition with any thing that tends to the advancement of christ,
av, cs dt ng1 n1 vvn p-acp n1 p-acp d n1 cst vvz p-acp dt n1 pp-f np1,
(17) sermon (DIV1)
1078
Image 194
6547
now to be content to be despised, to be content to be trampled on, that Christ may have glory, this is, not to seek a mans self but the things of Christ.
now to be content to be despised, to be content to be trampled on, that christ may have glory, this is, not to seek a men self but the things of christ.
av pc-acp vbi j pc-acp vbi vvn, pc-acp vbi j pc-acp vbi vvn a-acp, cst np1 vmb vhi n1, d vbz, xx pc-acp vvi dt ng1 n1 p-acp dt n2 pp-f np1.
(17) sermon (DIV1)
1078
Image 194
6548
So you see St. Paul was content to pass through evil report, and good report. And Moses was content not to be accounted the Son of Pharaohs Daughter.
So you see Saint Paul was content to pass through evil report, and good report. And Moses was content not to be accounted the Son of Pharaohs Daughter.
av pn22 vvb n1 np1 vbds j p-acp vvb p-acp j-jn n1, cc j n1. cc np1 vbds j xx pc-acp vbi vvn dt n1 pp-f np1 n1.
(17) sermon (DIV1)
1078
Image 194
6549
And David was content to be spoken against of great men, and to be the song of the drunkards, Psalm. 31. 13. Thirdly, if a mans case, and quietness, or convenience, his Wife, or Children, or all that he hath shall come in competition with standing for the truth.
And David was content to be spoken against of great men, and to be the song of the drunkards, Psalm. 31. 13. Thirdly, if a men case, and quietness, or convenience, his Wife, or Children, or all that he hath shall come in competition with standing for the truth.
np1 np1 vbds j pc-acp vbi vvn p-acp pp-f j n2, cc pc-acp vbi dt n1 pp-f dt n2, n1. crd crd ord, cs dt ng1 n1, cc n1, cc n1, po31 n1, cc n2, cc d cst pns31 vhz vmb vvi p-acp n1 p-acp vvg p-acp dt n1.
(17) sermon (DIV1)
1078
Image 194
6550
Now to contend earnestly for the faith once given to the Saints, and to let all these things go, this is to seek the things of Jesus Christ.
Now to contend earnestly for the faith once given to the Saints, and to let all these things go, this is to seek the things of jesus christ.
av p-acp vvb av-j p-acp dt n1 a-acp vvn p-acp dt n2, cc pc-acp vvi d d n2 vvb, d vbz pc-acp vvi dt n2 pp-f np1 np1.
(17) sermon (DIV1)
1079
Image 194
6551
So did Paul, he was content to be hated of his own countrey men the Jewes, to be driven from City to City, and from Countrey to Countrey.
So did Paul, he was content to be hated of his own country men the Jews, to be driven from city to city, and from Country to Country.
av vdd np1, pns31 vbds j pc-acp vbi vvn pp-f po31 d n1 n2 dt np2, pc-acp vbi vvn p-acp n1 p-acp n1, cc p-acp n1 p-acp n1.
(17) sermon (DIV1)
1079
Image 194
6552
So did Saint Chrysostom in Constantinople, when the faction of the Arians prevailed, when it came in competition,
So did Saint Chrysostom in Constantinople, when the faction of the Arians prevailed, when it Come in competition,
av vdd n1 np1 p-acp np1, c-crq dt n1 pp-f dt n2 vvn, c-crq pn31 vvd p-acp n1,
(17) sermon (DIV1)
1079
Image 194
6553
whether he would renounce his Bishoprick, or subscribe to the Arian Heresie, he was content rather to part with all he had,
whither he would renounce his Bishopric, or subscribe to the Arian Heresy, he was content rather to part with all he had,
cs pns31 vmd vvi po31 n1, cc vvi p-acp dt np1 n1, pns31 vbds j av-c pc-acp vvi p-acp d pns31 vhd,
(17) sermon (DIV1)
1079
Image 194
6554
then to submit to any sinful complyance.
then to submit to any sinful compliance.
av pc-acp vvi p-acp d j n1.
(17) sermon (DIV1)
1079
Image 194
6555
Fourthly, if a mans life come in competition (as oft times it doth) now to neglect it, to do as Saint Paul did, my life is not dear to me, that is, I do not reckon it as a matter of any worth when it comes in competition with the Lord Jesus Christ.Fourthly, if a men life come in competition (as oft times it does) now to neglect it, to do as Saint Paul did, my life is not dear to me, that is, I do not reckon it as a matter of any worth when it comes in competition with the Lord jesus christ.
ord, cs dt ng1 n1 vvn p-acp n1 (c-acp av n2 pn31 vdz) av pc-acp vvi pn31, pc-acp vdi c-acp n1 np1 vdd, po11 n1 vbz xx j-jn p-acp pno11, cst vbz, pns11 vdb xx vvi pn31 p-acp dt n1 pp-f d n1 c-crq pn31 vvz p-acp n1 p-acp dt n1 np1 np1.
(17) sermon (DIV1)
1080
Image 194
6556
Lastly, when the doing of any business for the Church and our own business comes together,Lastly, when the doing of any business for the Church and our own business comes together,
ord, c-crq dt vdg pp-f d n1 p-acp dt n1 cc po12 d n1 vvz av,
(17) sermon (DIV1)
1081
Image 194
6557
now to do as Saint Paul did, 1 Cor. 9. with watchings, and painfulness, with hunger, and thirst, and cold,
now to do as Saint Paul did, 1 Cor. 9. with watchings, and painfulness, with hunger, and thirst, and cold,
av pc-acp vdi c-acp n1 np1 vdd, crd np1 crd p-acp n2-vvg, cc n1, p-acp n1, cc n1, cc j-jn,
(17) sermon (DIV1)
1081
Image 194
6558
and nakedness did I serve God and wait upon the Churches. and nakedness did I serve God and wait upon the Churches.
cc n1 vdd pns11 vvi np1 cc vvi p-acp dt n2.
(17) sermon (DIV1)
1081
Image 194
6559
This taking paines so the Church is the thing that Timothy is commended for that he did not seek his own things, that is, he was not careful to further his own matters,
This taking pains so the Church is the thing that Timothy is commended for that he did not seek his own things, that is, he was not careful to further his own matters,
d vvg n2 av dt n1 vbz dt n1 cst np1 vbz vvn p-acp cst pns31 vdd xx vvi po31 d n2, cst vbz, pns31 vbds xx j pc-acp jc po31 d n2,
(17) sermon (DIV1)
1081
Image 194
6560
but was willing to suspend them in serving the Church.
but was willing to suspend them in serving the Church.
cc-acp vbds j pc-acp vvi pno32 p-acp vvg dt n1.
(17) sermon (DIV1)
1081
Image 194
6561
This is not to seek a mans own things, but the things that are Jesus Christs.
This is not to seek a men own things, but the things that Are jesus Christ.
d vbz xx pc-acp vvi dt ng1 d n2, cc-acp dt n2 cst vbr uh-np npg1.
(17) sermon (DIV1)
1081
Image 194
6562
But this I name to you but in brief, that I might pitch you upon the particulars, wherein a man is not to seek his own things, but the things of Iesus Christ.
But this I name to you but in brief, that I might pitch you upon the particulars, wherein a man is not to seek his own things, but the things of Iesus christ.
p-acp d pns11 vvb p-acp pn22 cc-acp p-acp j, cst pns11 vmd vvi pn22 p-acp dt n2-j, c-crq dt n1 vbz xx p-acp vvb po31 d n2, cc-acp dt n2 pp-f np1 np1.
(17) sermon (DIV1)
1081
Image 194
6563
But the chief thing to be considered is, what it is to seek? for in the duty there are but two things;
But the chief thing to be considered is, what it is to seek? for in the duty there Are but two things;
p-acp dt j-jn n1 pc-acp vbi vvn vbz, r-crq pn31 vbz pc-acp vvi? p-acp p-acp dt n1 pc-acp vbr p-acp crd n2;
(17) sermon (DIV1)
1082
Image 194
6564
the Object, the things you are to seek. And the Act, what it is to seek.
the Object, the things you Are to seek. And the Act, what it is to seek.
dt n1, dt n2 pn22 vbr pc-acp vvi. cc dt n1, r-crq pn31 vbz pc-acp vvi.
(17) sermon (DIV1)
1082
Image 194
6565
To seek a mans own things, or the things that are Jesus Christs, that is, to do it with all intention, to do it with all earnestnesse;
To seek a men own things, or the things that Are jesus Christ, that is, to do it with all intention, to do it with all earnestness;
p-acp vvi dt ng1 d n2, cc dt n2 cst vbr uh-np npg1, cst vbz, pc-acp vdi pn31 p-acp d n1, pc-acp vdi pn31 p-acp d n1;
(17) sermon (DIV1)
1082
Image 194
6566
so the word signifieth, to do things as a man would do them for himself.
so the word signifies, to do things as a man would do them for himself.
av dt n1 vvz, pc-acp vdi n2 p-acp dt n1 vmd vdi pno32 p-acp px31.
(17) sermon (DIV1)
1082
Image 194
6567
Therefore you shall see the Apostle using the same, if you take the word in the former verse, I have no man like minded, who will faithfully, the word in the Original is, naturally care for your matters, that is,
Therefore you shall see the Apostle using the same, if you take the word in the former verse, I have no man like minded, who will faithfully, the word in the Original is, naturally care for your matters, that is,
av pn22 vmb vvi dt n1 vvg dt d, cs pn22 vvb dt n1 p-acp dt j n1, pns11 vhb dx n1 av-j vvn, r-crq vmb av-j, dt n1 p-acp dt j-jn vbz, av-j vvb p-acp po22 n2, cst vbz,
(17) sermon (DIV1)
1082
Image 194
6568
when a man takes care for the things of Christ, as he would take care for his own things;
when a man Takes care for the things of christ, as he would take care for his own things;
c-crq dt n1 vvz n1 p-acp dt n2 pp-f np1, c-acp pns31 vmd vvi n1 p-acp po31 d n2;
(17) sermon (DIV1)
1082
Image 194
6569
for a man naturally looks to himself and his own matters. So to seek the things of Jesus Christ is to do them after that manner,
for a man naturally looks to himself and his own matters. So to seek the things of jesus christ is to do them After that manner,
p-acp dt n1 av-j vvz p-acp px31 cc po31 d n2. av pc-acp vvi dt n2 pp-f np1 np1 vbz pc-acp vdi pno32 p-acp d n1,
(17) sermon (DIV1)
1082
Image 194
6570
and that consists in these three things. To do it 1 Willingly. 2 Diligently. 3 Faithfully.
and that consists in these three things. To do it 1 Willingly. 2 Diligently. 3 Faithfully.
cc d vvz p-acp d crd n2. pc-acp vdi pn31 vvd av-j. crd av-j. crd av-j.
(17) sermon (DIV1)
1082
Image 194
6571
First, A man must do it willingly:First, A man must do it willingly:
ord, dt n1 vmb vdi pn31 av-j:
(17) sermon (DIV1)
1083
Image 194
6572
as you know when a man hath any thing to do for himself, he doth it with willingnesse, this the Lord requires at our hands to be willing to do them, which is much more then to do them.
as you know when a man hath any thing to do for himself, he does it with willingness, this the Lord requires At our hands to be willing to do them, which is much more then to do them.
c-acp pn22 vvb c-crq dt n1 vhz d n1 pc-acp vdi p-acp px31, pns31 vdz pn31 p-acp n1, d dt n1 vvz p-acp po12 n2 pc-acp vbi j pc-acp vdi pno32, r-crq vbz d dc cs pc-acp vdi pno32.
(17) sermon (DIV1)
1083
Image 194
6573
As the Apostle saith, 2 Cor. 8. 10. It is expedient for you who have begun not onely to do,
As the Apostle Says, 2 Cor. 8. 10. It is expedient for you who have begun not only to do,
p-acp dt n1 vvz, crd np1 crd crd pn31 vbz j p-acp pn22 r-crq vhb vvn xx av-j pc-acp vdi,
(17) sermon (DIV1)
1083
Image 194
6574
but to be willing a year ago. It is a greater matter to do things with an inward willingnesse, but to be willing a year ago. It is a greater matter to do things with an inward willingness,
cc-acp pc-acp vbi j dt n1 av. pn31 vbz dt jc n1 pc-acp vdi n2 p-acp dt j n1,
(17) sermon (DIV1)
1083
Image 194
6575
and an inward propensnesse of minde then to do the things themselves.
and an inward propenseness of mind then to do the things themselves.
cc dt j n1 pp-f n1 av pc-acp vdi dt n2 px32.
(17) sermon (DIV1)
1083
Image 194
6576
Therefore that condition is required, Iude 3. we are exhorted to contend earnestly, that is that you do it with much intention of mind;
Therefore that condition is required, Iude 3. we Are exhorted to contend earnestly, that is that you do it with much intention of mind;
av d n1 vbz vvn, np1 crd pns12 vbr vvn p-acp vvb av-j, cst vbz cst pn22 vdb pn31 p-acp d n1 pp-f n1;
(17) sermon (DIV1)
1084
Image 194
6577
to contend earnestly as a man that is in an argument contendeth, or as a man that is wrestling,
to contend earnestly as a man that is in an argument contendeth, or as a man that is wrestling,
pc-acp vvi av-j p-acp dt n1 cst vbz p-acp dt n1 vvz, cc p-acp dt n1 cst vbz vvg,
(17) sermon (DIV1)
1084
Image 194
6578
after this manner you must contend for the common faith.
After this manner you must contend for the Common faith.
c-acp d n1 pn22 vmb vvi p-acp dt j n1.
(17) sermon (DIV1)
1084
Image 194
6579
For you must know that it is not enough for a man simply to do a thing,
For you must know that it is not enough for a man simply to do a thing,
p-acp pn22 vmb vvi cst pn31 vbz xx av-d p-acp dt n1 av-j pc-acp vdi dt n1,
(17) sermon (DIV1)
1084
Image 194
6580
but he must do it with such an intention as is required.
but he must do it with such an intention as is required.
cc-acp pns31 vmb vdi pn31 p-acp d dt n1 c-acp vbz vvn.
(17) sermon (DIV1)
1084
Image 194
6581
Therefore Titus 2. God hath purified to himself a people, zealous of good works, that is, a people not onely ready to do them,
Therefore Titus 2. God hath purified to himself a people, zealous of good works, that is, a people not only ready to do them,
av np1 crd np1 vhz vvn p-acp px31 dt n1, j pp-f j n2, cst vbz, dt n1 xx av-j j pc-acp vdi pno32,
(17) sermon (DIV1)
1084
Image 194
6582
but such as are earnest and desirous to do them; when a man is inflamed with a strong and earnest affection to do a thing.
but such as Are earnest and desirous to do them; when a man is inflamed with a strong and earnest affection to do a thing.
cc-acp d c-acp vbr j cc j pc-acp vdi pno32; c-crq dt n1 vbz vvn p-acp dt j cc j n1 pc-acp vdi dt n1.
(17) sermon (DIV1)
1084
Image 194
6583
So we see in Rom. 12. 11. among the exhortations there, be ye fervent in spirit, or as the word is, burning in spirit.
So we see in Rom. 12. 11. among the exhortations there, be you fervent in Spirit, or as the word is, burning in Spirit.
av pns12 vvb p-acp np1 crd crd p-acp dt n2 a-acp, vbi pn22 j p-acp n1, cc p-acp dt n1 vbz, vvg p-acp n1.
(17) sermon (DIV1)
1084
Image 194
6584
An example of this we have in the Apostle Paul, 2 Cor. 11. 18. you shall there have an expression of his own minde, in taking care for the things of Jesus Christ.
an Exampl of this we have in the Apostle Paul, 2 Cor. 11. 18. you shall there have an expression of his own mind, in taking care for the things of jesus christ.
dt n1 pp-f d pns12 vhb p-acp dt n1 np1, crd np1 crd crd pn22 vmb pc-acp vhi dt n1 pp-f po31 d n1, p-acp vvg n1 p-acp dt n2 pp-f np1 np1.
(17) sermon (DIV1)
1084
Image 194
6585
I am cumbred daily (saith he) and have the care of all the Churches. I am cumbered daily (Says he) and have the care of all the Churches.
pns11 vbm vvn av-j (vvz pns31) cc vhb dt n1 pp-f d dt n2.
(17) sermon (DIV1)
1084
Image 194
6586
The word in the Original is, it lies upon me as a continual burden.
The word in the Original is, it lies upon me as a continual burden.
dt n1 p-acp dt j-jn vbz, pn31 vvz p-acp pno11 p-acp dt j n1.
(17) sermon (DIV1)
1084
Image 194
6587
It is not a thing that I take up now and then by fits, but it is a thing that lies upon me alwayes, I am daily cumbred, saith he,
It is not a thing that I take up now and then by fits, but it is a thing that lies upon me always, I am daily cumbered, Says he,
pn31 vbz xx dt n1 cst pns11 vvb a-acp av cc av p-acp n2, cc-acp pn31 vbz dt n1 cst vvz p-acp pno11 av, pns11 vbm av-j vvn, vvz pns31,
(17) sermon (DIV1)
1084
Image 194
6588
or I daily take care for all the Churches.
or I daily take care for all the Churches.
cc pns11 av-j vvb n1 p-acp d dt n2.
(17) sermon (DIV1)
1084
Image 194
6589
My soul is distracted, for so the word is likewise in the Original, my thoughts are as it were upon the rack,
My soul is distracted, for so the word is likewise in the Original, my thoughts Are as it were upon the rack,
po11 n1 vbz vvn, c-acp av dt n1 vbz av p-acp dt j-jn, po11 n2 vbr p-acp pn31 vbdr p-acp dt n1,
(17) sermon (DIV1)
1084
Image 194
6590
when I think upon the things that belong to the Churches.
when I think upon the things that belong to the Churches.
c-crq pns11 vvb p-acp dt n2 cst vvb p-acp dt n2.
(17) sermon (DIV1)
1084
Image 194
6591
And then he saith, Who is offended, and I burn not? that is, when there is any disadvantage to the Church,
And then he Says, Who is offended, and I burn not? that is, when there is any disadvantage to the Church,
cc av pns31 vvz, r-crq vbz vvn, cc pns11 vvb xx? cst vbz, c-crq pc-acp vbz d n1 p-acp dt n1,
(17) sermon (DIV1)
1084
Image 194
6592
when I see any man stumble, it is not a thing that I look lightly upon,
when I see any man Stumble, it is not a thing that I look lightly upon,
c-crq pns11 vvb d n1 vvi, pn31 vbz xx dt n1 cst pns11 vvb av-j p-acp,
(17) sermon (DIV1)
1084
Image 194
6593
but I take it to heart, I am burned with grief; that is, it takes a deep impression in me.
but I take it to heart, I am burned with grief; that is, it Takes a deep impression in me.
cc-acp pns11 vvb pn31 p-acp n1, pns11 vbm vvn p-acp n1; d vbz, pn31 vvz dt j-jn n1 p-acp pno11.
(17) sermon (DIV1)
1084
Image 194
6594
Therefore you must not think when you come to do any thing for Jesus Christ, to do it as of necessity:
Therefore you must not think when you come to do any thing for jesus christ, to do it as of necessity:
av pn22 vmb xx vvi c-crq pn22 vvb pc-acp vdi d n1 p-acp np1 np1, pc-acp vdi pn31 a-acp pp-f n1:
(17) sermon (DIV1)
1084
Image 194
6595
but you must think, and plot with your selves, as about your own businesse;
but you must think, and plot with your selves, as about your own business;
cc-acp pn22 vmb vvi, cc n1 p-acp po22 n2, c-acp p-acp po22 d n1;
(17) sermon (DIV1)
1084
Image 194
6596
you must seek for occasions, and when you see a door opened, to go in at it:
you must seek for occasions, and when you see a door opened, to go in At it:
pn22 vmb vvi p-acp n2, cc c-crq pn22 vvb dt n1 vvd, pc-acp vvi p-acp p-acp pn31:
(17) sermon (DIV1)
1084
Image 194
6597
for to have abilities and not to use them, to have opportunities and not to employ them, it is another manner of matter then we think it is;
for to have abilities and not to use them, to have opportunities and not to employ them, it is Another manner of matter then we think it is;
c-acp pc-acp vhi n2 cc xx pc-acp vvi pno32, pc-acp vhi n2 cc xx pc-acp vvi pno32, pn31 vbz j-jn n1 pp-f n1 cs pns12 vvb pn31 vbz;
(17) sermon (DIV1)
1084
Image 194
6598
for not onely thorns and bryers, but unfruitfull trees are appointed for burning; and cowardlinesse in doing duties, deserves a curse as well as the not doing them.
for not only thorns and briers, but unfruitful trees Are appointed for burning; and cowardliness in doing duties, deserves a curse as well as the not doing them.
c-acp xx av-j n2 cc n2, cc-acp j n2 vbr vvn p-acp vvg; cc n1 p-acp vdg n2, vvz dt n1 c-acp av c-acp dt xx vdg pno32.
(17) sermon (DIV1)
1084
Image 194
6599
Therefore Iudges 6 Curse ye Meroz because they came not out to help the Lord against the mighty.
Therefore Judges 6 Curse you Meroz Because they Come not out to help the Lord against the mighty.
av n2 crd n1 pn22 np1 p-acp pns32 vvd xx av pc-acp vvi dt n1 p-acp dt j.
(17) sermon (DIV1)
1084
Image 194
6600
A man must not sit still and say, if such a thing had come in my way, I would have helped the Lord;
A man must not fit still and say, if such a thing had come in my Way, I would have helped the Lord;
dt n1 vmb xx vvi av cc vvi, cs d dt n1 vhd vvn p-acp po11 n1, pns11 vmd vhi vvn dt n1;
(17) sermon (DIV1)
1084
Image 194
6601
but you must go out and seek occasions; this is to do it with willingnesse and propensnesse of mind.
but you must go out and seek occasions; this is to do it with willingness and propenseness of mind.
cc-acp pn22 vmb vvi av cc vvi n2; d vbz pc-acp vdi pn31 p-acp n1 cc n1 pp-f n1.
(17) sermon (DIV1)
1084
Image 194
6602
Therefore the Apostle, Rom. 15. 12 I •aused the Gospel to abound from Ierusalem to 〈 ◊ 〉: ••r I was exceeding ambitious to preach the Gospel, not where Christ had been preached, &c. that is,
Therefore the Apostle, Rom. 15. 12 I •aused the Gospel to abound from Ierusalem to 〈 ◊ 〉: ••r I was exceeding ambitious to preach the Gospel, not where christ had been preached, etc. that is,
av dt n1, np1 crd crd pns11 vvd dt n1 pc-acp vvi p-acp np1 pc-acp 〈 sy 〉: av pns11 vbds vvg j pc-acp vvi dt n1, xx c-crq np1 vhd vbn vvn, av cst vbz,
(17) sermon (DIV1)
1084
Image 194
6603
as an ambitions man, whether he be young or old is never well, but is alwayes seeking all occasions for his honour and preferment;
as an ambitions man, whither he be young or old is never well, but is always seeking all occasions for his honour and preferment;
c-acp dt ng1 n1, cs pns31 vbb j cc j vbz av av, cc-acp vbz av vvg d n2 p-acp po31 n1 cc n1;
(17) sermon (DIV1)
1084
Image 194
6604
so saith he, I was ambitious to preach the Gospel every where, therefore I caused the Gospel to abound:
so Says he, I was ambitious to preach the Gospel every where, Therefore I caused the Gospel to abound:
av vvz pns31, pns11 vbds j pc-acp vvi dt n1 d q-crq, av pns11 vvd dt n1 pc-acp vvi:
(17) sermon (DIV1)
1084
Image 194
6605
that is the thing you must consider that it is not enough to do these things,
that is the thing you must Consider that it is not enough to do these things,
cst vbz dt n1 pn22 vmb vvi cst pn31 vbz xx av-d pc-acp vdi d n2,
(17) sermon (DIV1)
1084
Image 194
6606
but to do them willingly, there is that necessity put upon you.
but to do them willingly, there is that necessity put upon you.
cc-acp pc-acp vdi pno32 av-j, pc-acp vbz d n1 vvd p-acp pn22.
(17) sermon (DIV1)
1084
Image 194
6607
You shall see what an accent and Emphasis David puts upon it, 1 Chron. 29. 14. 〈 ◊ 〉 I thank thee that thou hast put 〈 ◊ 〉 the heart 〈 ◊ 〉 〈 ◊ 〉 people to offer willingly: he repeats it five times;
You shall see what an accent and Emphasis David puts upon it, 1 Chronicles 29. 14. 〈 ◊ 〉 I thank thee that thou hast put 〈 ◊ 〉 the heart 〈 ◊ 〉 〈 ◊ 〉 people to offer willingly: he repeats it five times;
pn22 vmb vvi r-crq dt n1 cc n1 np1 vvz p-acp pn31, crd np1 crd crd 〈 sy 〉 pns11 vvb pno21 cst pns21 vh2 vvn 〈 sy 〉 dt n1 〈 sy 〉 〈 sy 〉 n1 pc-acp vvi av-j: pns31 vvz pn31 crd n2;
(17) sermon (DIV1)
1084
Image 194
6608
as it he should say, this is all in all that they 〈 ◊ 〉 willingly.
as it he should say, this is all in all that they 〈 ◊ 〉 willingly.
c-acp pn31 pns31 vmd vvi, d vbz d p-acp d cst pns32 〈 sy 〉 av-vvg.
(17) sermon (DIV1)
1084
Image 194
6609
So that therein it is seen that a man doth that he doth for God with a perfect heart, when he doth it willingly;
So that therein it is seen that a man does that he does for God with a perfect heart, when he does it willingly;
av cst av pn31 vbz vvn cst dt n1 vdz d pns31 vdz p-acp np1 p-acp dt j n1, c-crq pns31 vdz pn31 av-j;
(17) sermon (DIV1)
1084
Image 194
6610
when he doth it otherwise, it is done with an hypocritical and unsound heart.
when he does it otherwise, it is done with an hypocritical and unsound heart.
c-crq pns31 vdz pn31 av, pn31 vbz vdn p-acp dt j cc j n1.
(17) sermon (DIV1)
1084
Image 194
6611
That is the first thing we must do in seeking the things of Jesus Christs we must do them with much intention of mind, wi•• 〈 ◊ 〉 willingness and forwardness.
That is the First thing we must do in seeking the things of jesus Christ we must do them with much intention of mind, wi•• 〈 ◊ 〉 willingness and forwardness.
cst vbz dt ord n1 pns12 vmb vdi p-acp vvg dt n2 pp-f np1 npg1 pns12 vmb vdi pno32 p-acp d n1 pp-f n1, n1 〈 sy 〉 n1 cc n1.
(17) sermon (DIV1)
1084
Image 194
6612
Se• … As we must do them willingly, so we must do them diligently:Se• … As we must do them willingly, so we must do them diligently:
n1 … c-acp pns12 vmb vdi pno32 av-j, av pns12 vmb vdi pno32 av-j:
(17) sermon (DIV1)
1085
Image 194
6613
many a man will say, it may be I do the things, 〈 ◊ 〉 I do them with all my heart, willingly,
many a man will say, it may be I do the things, 〈 ◊ 〉 I do them with all my heart, willingly,
d dt n1 vmb vvi, pn31 vmb vbi pns11 vdb dt n2, 〈 sy 〉 pns11 vdb pno32 p-acp d po11 n1, av-j,
(17) sermon (DIV1)
1085
Image 194
6614
but now this is another condition that you do them diligently, Rom ▪ 12 11. be 〈 ◊ 〉 〈 ◊ 〉 in doing ser• …;
but now this is Another condition that you do them diligently, Rom ▪ 12 11. be 〈 ◊ 〉 〈 ◊ 〉 in doing ser• …;
cc-acp av d vbz j-jn n1 cst pn22 vdb pno32 av-j, np1 ▪ crd crd vbb 〈 sy 〉 〈 sy 〉 p-acp vdg n1 …;
(17) sermon (DIV1)
1085
Image 194
6615
and in Chap. 15. 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, •e• him 〈 ◊ 〉 with 〈 ◊ 〉;
and in Chap. 15. 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, •e• him 〈 ◊ 〉 with 〈 ◊ 〉;
cc p-acp np1 crd 〈 sy 〉 〈 sy 〉 〈 sy 〉, n1 pno31 〈 sy 〉 p-acp 〈 sy 〉;
(17) sermon (DIV1)
1085
Image 194
6616
the like may 〈 ◊ 〉 o• all duties.
the like may 〈 ◊ 〉 o• all duties.
dt av-j vmb 〈 sy 〉 n1 d n2.
(17) sermon (DIV1)
1085
Image 194
6617
For you must know that God observes the manner of doing things as well as the things.
For you must know that God observes the manner of doing things as well as the things.
p-acp pn22 vmb vvi cst np1 vvz dt n1 pp-f vdg n2 p-acp av c-acp dt n2.
(17) sermon (DIV1)
1085
Image 194
6618
Therefore Revel. 3. he saith, I know thy labour. The word in the Original is such labour is a man takes in harvest, I know how thou sweatest at the work:
Therefore Revel. 3. he Says, I know thy labour. The word in the Original is such labour is a man Takes in harvest, I know how thou sweatest At the work:
av vvb. crd pns31 vvz, pns11 vvb po21 n1. dt n1 p-acp dt j-jn vbz d n1 vbz dt n1 vvz p-acp n1, pns11 vvb c-crq pns21 vv2 p-acp dt n1:
(17) sermon (DIV1)
1085
Image 194
6619
so I say it is not enough to do the things except you do them diligently.
so I say it is not enough to do the things except you do them diligently.
av pns11 vvb pn31 vbz xx av-d pc-acp vdi dt n2 c-acp pn22 vdb pno32 av-j.
(17) sermon (DIV1)
1085
Image 194
6620
You will say, What is it to do a thing diligently?
You will say, What is it to do a thing diligently?
pn22 vmb vvi, q-crq vbz pn31 pc-acp vdi dt n1 av-j?
(17) sermon (DIV1)
1086
Image 194
6621
It is to do it with all our might, Thou shalt serve the Lord thy God with all thy might, that is, all the strength a man hath he is to improve it,
It is to do it with all our might, Thou shalt serve the Lord thy God with all thy might, that is, all the strength a man hath he is to improve it,
pn31 vbz pc-acp vdi pn31 p-acp d po12 n1, pns21 vm2 vvi dt n1 po21 n1 p-acp d po21 n1, cst vbz, d dt n1 dt n1 vhz pns31 vbz pc-acp vvi pn31,
(17) sermon (DIV1)
1087
Image 194
6622
and to imploy it upon the Lord, and his businesse.
and to employ it upon the Lord, and his business.
cc pc-acp vvi pn31 p-acp dt n1, cc po31 n1.
(17) sermon (DIV1)
1087
Image 194
6623
For you must know, every man hath a different strength, one man hath more authority, more wit, more liberty of speech then another.
For you must know, every man hath a different strength, one man hath more Authority, more wit, more liberty of speech then Another.
p-acp pn22 vmb vvi, d n1 vhz dt j n1, crd n1 vhz dc n1, dc n1, dc n1 pp-f n1 av j-jn.
(17) sermon (DIV1)
1087
Image 194
6624
As every man hath a different strength, so he must bestow all his strength;
As every man hath a different strength, so he must bestow all his strength;
p-acp d n1 vhz dt j n1, av pns31 vmb vvi d po31 n1;
(17) sermon (DIV1)
1087
Image 194
6625
one man may do much more then another, and yet he may do the thing he doth exceeding remissely and negligently.
one man may do much more then Another, and yet he may do the thing he does exceeding remissly and negligently.
crd n1 vmb vdi d dc cs j-jn, cc av pns31 vmb vdi dt n1 pns31 vdz vvg av-j cc av-j.
(17) sermon (DIV1)
1087
Image 194
6626
Another man that doth a great deal lesse, yet doing it diligently, putting forth his whole strength, he doth a great deal more:
another man that does a great deal less, yet doing it diligently, putting forth his Whole strength, he does a great deal more:
j-jn n1 cst vdz dt j n1 av-dc, av vdg pn31 av-j, vvg av po31 j-jn n1, pns31 vdz dt j n1 dc:
(17) sermon (DIV1)
1087
Image 194
6627
therefore the Lord requires that every man should do what is his proportion.
Therefore the Lord requires that every man should do what is his proportion.
av dt n1 vvz cst d n1 vmd vdi r-crq vbz po31 n1.
(17) sermon (DIV1)
1087
Image 194
6628
Look how much thou goest beyond another in thy might, so thou must go as far beyond him in performance, otherwise it is done remissely.
Look how much thou goest beyond Another in thy might, so thou must go as Far beyond him in performance, otherwise it is done remissly.
n1 c-crq d pns21 vv2 p-acp j-jn p-acp po21 n1, av pns21 vmb vvi a-acp av-j p-acp pno31 p-acp n1, av pn31 vbz vdn av-j.
(17) sermon (DIV1)
1087
Image 194
6629
As now take a childe and a tall man, that both go to a goal, when the child runnes, the man man walks;
As now take a child and a tall man, that both go to a goal, when the child runs, the man man walks;
p-acp av vvi dt n1 cc dt j n1, cst d vvb p-acp dt n1, c-crq dt n1 vvz, dt n1 n1 vvz;
(17) sermon (DIV1)
1087
Image 194
6630
the child doth it diligently with all his might, whereas the other doth it negligently.
the child does it diligently with all his might, whereas the other does it negligently.
dt n1 vdz pn31 av-j p-acp d po31 n1, cs dt n-jn vdz pn31 av-j.
(17) sermon (DIV1)
1087
Image 194
6631
So is it when we do not improve all our might we have for the advantage of the Lords Work.
So is it when we do not improve all our might we have for the advantage of the lords Work.
np1 vbz pn31 c-crq pns12 vdb xx vvi d po12 n1 pns12 vhb p-acp dt n1 pp-f dt n2 vvb.
(17) sermon (DIV1)
1087
Image 194
6632
For you must know when any man hath to do any businesse, he is not to compare himself simply with another, to say another man doth no more:
For you must know when any man hath to do any business, he is not to compare himself simply with Another, to say Another man does no more:
p-acp pn22 vmb vvi c-crq d n1 vhz pc-acp vdi d n1, pns31 vbz xx pc-acp vvi px31 av-j p-acp j-jn, pc-acp vvi j-jn n1 vdz av-dx av-dc:
(17) sermon (DIV1)
1087
Image 194
6633
It is no matter what the thing is, but what proportion it holds with thy strength and ability.
It is no matter what the thing is, but what proportion it holds with thy strength and ability.
pn31 vbz dx n1 r-crq dt n1 vbz, cc-acp q-crq n1 pn31 vvz p-acp po21 n1 cc n1.
(17) sermon (DIV1)
1087
Image 194
6634
When the Widdow gave all that she had, the Text saith, That she gave more then they that put more into the Treasury;
When the Widow gave all that she had, the Text Says, That she gave more then they that put more into the Treasury;
c-crq dt n1 vvd d cst pns31 vhd, dt n1 vvz, cst pns31 vvd av-dc cs pns32 cst vvd av-dc p-acp dt n1;
(17) sermon (DIV1)
1087
Image 194
6635
because it was the utmost that she could give. As we say he hath given most that hath least left behinde;
Because it was the utmost that she could give. As we say he hath given most that hath least left behind;
c-acp pn31 vbds dt j cst pns31 vmd vvi. c-acp pns12 vvb pns31 vhz vvn ds cst vhz av-ds j p-acp;
(17) sermon (DIV1)
1087
Image 194
6636
so he bestows most upon the Lord that leaves the least of his strength unimproved.
so he bestows most upon the Lord that leaves the least of his strength unimproved.
av pns31 vvz av-ds p-acp dt n1 cst vvz dt ds pp-f po31 n1 j.
(17) sermon (DIV1)
1087
Image 194
6637
And again, it requires not onely that you put all your strength to it, but that you be constant in doing it;
And again, it requires not only that you put all your strength to it, but that you be constant in doing it;
cc av, pn31 vvz xx j cst pn22 vvb d po22 n1 p-acp pn31, cc-acp cst pn22 vbb j p-acp vdg pn31;
(17) sermon (DIV1)
1088
Image 194
6638
for if a man hold not out, this man is not diligent, but negligent.
for if a man hold not out, this man is not diligent, but negligent.
p-acp cs dt n1 vvb xx av, d n1 vbz xx j, cc-acp j.
(17) sermon (DIV1)
1088
Image 194
6639
It is a usual thing for men in doing the Lords businesse to be weary in well doing, to give over welldoing;
It is a usual thing for men in doing the lords business to be weary in well doing, to give over welldoing;
pn31 vbz dt j n1 p-acp n2 p-acp vdg dt ng1 n1 pc-acp vbi j p-acp av vdg, pc-acp vvi a-acp n-vvg;
(17) sermon (DIV1)
1088
Image 194
6640
therefore you must add that also to it, that if you will do it diligently you must do it constantly.
Therefore you must add that also to it, that if you will do it diligently you must do it constantly.
av pn22 vmb vvi cst av p-acp pn31, cst cs pn22 vmb vdi pn31 av-j pn22 vmb vdi pn31 av-j.
(17) sermon (DIV1)
1088
Image 194
6641
That was the commendation of Caleb; they that came from Egypt went a great way in the wildernesse,
That was the commendation of Caleb; they that Come from Egypt went a great Way in the Wilderness,
cst vbds dt n1 pp-f np1; pns32 cst vvd p-acp np1 vvd dt j n1 p-acp dt n1,
(17) sermon (DIV1)
1088
Image 194
6642
and brake through many difficulties, but they gave over. Whereas Caleb had a constant spirit which clave to the Lord that he went through.
and brake through many difficulties, but they gave over. Whereas Caleb had a constant Spirit which clave to the Lord that he went through.
cc vvd p-acp d n2, cc-acp pns32 vvd a-acp. cs np1 vhd dt j n1 r-crq vvd p-acp dt n1 cst pns31 vvd p-acp.
(17) sermon (DIV1)
1088
Image 194
6643
So the Apostle exhorts them, Heb. 3. Confirm your feeble hands, and weak knees, least that which is halting he turned out of the way.
So the Apostle exhorts them, Hebrew 3. Confirm your feeble hands, and weak knees, lest that which is halting he turned out of the Way.
np1 dt n1 vvz pno32, np1 crd vvb po22 j n2, cc j n2, cs d r-crq vbz vvg pns31 vvd av pp-f dt n1.
(17) sermon (DIV1)
1088
Image 194
6644
This is accounted negligence, when a man grows weary, that his hands begin to faint, and he begins to leave his way;
This is accounted negligence, when a man grows weary, that his hands begin to faint, and he begins to leave his Way;
d vbz vvn n1, c-crq dt n1 vvz j, cst po31 n2 vvb pc-acp vvi, cc pns31 vvz pc-acp vvi po31 n1;
(17) sermon (DIV1)
1088
Image 194
6645
therefore to hold out in well-doing is to do a thing diligently, and this is the second thing required to seek the things of Jesus Christ. First, To seek them willingly.
Therefore to hold out in welldoing is to do a thing diligently, and this is the second thing required to seek the things of jesus christ. First, To seek them willingly.
av pc-acp vvi av p-acp n1 vbz pc-acp vdi dt n1 av-j, cc d vbz dt ord n1 vvd pc-acp vvi dt n2 pp-f np1 np1. ord, pc-acp vvi pno32 av-j.
(17) sermon (DIV1)
1088
Image 194
6646
And then to do his work diligently. Thirdly, and lastly, as to do it willingly and diligently, so to do it faithfully.
And then to do his work diligently. Thirdly, and lastly, as to do it willingly and diligently, so to do it faithfully.
cc av pc-acp vdi po31 n1 av-j. ord, cc ord, c-acp pc-acp vdi pn31 av-j cc av-j, av pc-acp vdi pn31 av-j.
(17) sermon (DIV1)
1088
Image 194
6647
Many a man may be willing to do something for Christ, and to be diligent too for the time;
Many a man may be willing to do something for christ, and to be diligent too for the time;
av-d dt n1 vmb vbi j p-acp vdb pi p-acp np1, cc pc-acp vbi j av p-acp dt n1;
(17) sermon (DIV1)
1089
Image 194
6648
but to do it faithfully, that is without any respect to himself, not for his own ends,
but to do it faithfully, that is without any respect to himself, not for his own ends,
cc-acp pc-acp vdi pn31 av-j, cst vbz p-acp d n1 p-acp px31, xx p-acp po31 d n2,
(17) sermon (DIV1)
1089
Image 194
6649
but to do it for the Lord, and for his sake, that is that which is required.
but to do it for the Lord, and for his sake, that is that which is required.
cc-acp pc-acp vdi pn31 p-acp dt n1, cc p-acp po31 n1, cst vbz d r-crq vbz vvn.
(17) sermon (DIV1)
1089
Image 194
6650
Therefore whereas the word here in the new Translation is translated naturally, the other Translation hath the word faithfully, who will faithfully care for your matters.
Therefore whereas the word Here in the new translation is translated naturally, the other translation hath the word faithfully, who will faithfully care for your matters.
av cs dt n1 av p-acp dt j n1 vbz vvn av-j, dt j-jn n1 vhz dt n1 av-j, r-crq vmb av-j vvb p-acp po22 n2.
(17) sermon (DIV1)
1089
Image 194
6651
So that for a man when he comes to do the things of Jesus Christ to have an eye to himself, to be considering what will make for my advantage;
So that for a man when he comes to do the things of jesus christ to have an eye to himself, to be considering what will make for my advantage;
av cst p-acp dt n1 c-crq pns31 vvz pc-acp vdi dt n2 pp-f np1 np1 pc-acp vhi dt n1 p-acp px31, pc-acp vbi vvg r-crq vmb vvi p-acp po11 n1;
(17) sermon (DIV1)
1089
Image 194
6652
what profit shall I have by it? and so to be put on by that motive, this is to do the work of Christ unfaithfully.
what profit shall I have by it? and so to be put on by that motive, this is to do the work of christ unfaithfully.
r-crq n1 vmb pns11 vhi p-acp pn31? cc av pc-acp vbi vvn a-acp p-acp d n1, d vbz pc-acp vdi dt n1 pp-f np1 av-j.
(17) sermon (DIV1)
1089
Image 194
6653
And herein our hearts for the most part are exceeding deceitful, when we have to do any thing for Christ, the flesh in us is ready to have the first and the chief hand in any such businesse:
And herein our hearts for the most part Are exceeding deceitful, when we have to do any thing for christ, the Flesh in us is ready to have the First and the chief hand in any such business:
cc av po12 n2 p-acp dt av-ds n1 vbr vvg j, c-crq pns12 vhb pc-acp vdi d n1 p-acp np1, dt n1 p-acp pno12 vbz j pc-acp vhi dt ord cc dt j-jn n1 p-acp d d n1:
(17) sermon (DIV1)
1089
Image 194
6654
that is, selfrespects, and self-aims are ready to mingle themselves with the best actions we do,
that is, selfrespects, and Self-aims Are ready to mingle themselves with the best actions we do,
cst vbz, n2, cc j vbr j pc-acp vvi px32 p-acp dt js n2 pns12 vdb,
(17) sermon (DIV1)
1089
Image 194
6655
unlesse we have a narrow eye to them. You know Iehu did the work of the Lord very diligently, but not faithfully:
unless we have a narrow eye to them. You know Iehu did the work of the Lord very diligently, but not faithfully:
cs pns12 vhb dt j n1 p-acp pno32. pn22 vvb np1 vdd dt n1 pp-f dt n1 av av-j, cc-acp xx av-j:
(17) sermon (DIV1)
1089
Image 194
6656
for his zeal was not for the Lord, but for himself. They that followed Christ many of them followed him far;
for his zeal was not for the Lord, but for himself. They that followed christ many of them followed him Far;
c-acp po31 n1 vbds xx p-acp dt n1, cc-acp p-acp px31. pns32 cst vvd np1 d pp-f pno32 vvd pno31 av-j;
(17) sermon (DIV1)
1090
Image 194
6657
but it was not for him, but for the loaves, because they were fed with them,
but it was not for him, but for the loaves, Because they were fed with them,
cc-acp pn31 vbds xx p-acp pno31, cc-acp p-acp dt n2, c-acp pns32 vbdr vvn p-acp pno32,
(17) sermon (DIV1)
1090
Image 194
6658
and were filled. You see Baalam professed much, that if Balaak would give him his house full of gold and silver,
and were filled. You see Balaam professed much, that if Balaak would give him his house full of gold and silver,
cc vbdr vvn. pn22 vvb np1 vvn av-d, cst cs np1 vmd vvi pno31 po31 n1 j pp-f n1 cc n1,
(17) sermon (DIV1)
1090
Image 194
6659
yet he would not go from the Word of the Lord;
yet he would not go from the Word of the Lord;
av pns31 vmd xx vvi p-acp dt n1 pp-f dt n1;
(17) sermon (DIV1)
1090
Image 194
6660
but yet this was not done faithfully, he had an eye to himself in all this.
but yet this was not done faithfully, he had an eye to himself in all this.
cc-acp av d vbds xx vdn av-j, pns31 vhd dt n1 p-acp px31 p-acp d d.
(17) sermon (DIV1)
1090
Image 194
6661
So I say, a man may do the things of Christ diligently, and yet not faithfully. Two servants may both be very diligent in their masters work,
So I say, a man may do the things of christ diligently, and yet not faithfully. Two Servants may both be very diligent in their Masters work,
av pns11 vvb, dt n1 vmb vdi dt n2 pp-f np1 av-j, cc av xx av-j. crd n2 vmb d vbi av j p-acp po32 n2 vvi,
(17) sermon (DIV1)
1090
Image 194
6662
and yet there may be a broad difference between them, the one hath indeed an eye to his masters profit, the other to his own.
and yet there may be a broad difference between them, the one hath indeed an eye to his Masters profit, the other to his own.
cc av pc-acp vmb vbi dt j n1 p-acp pno32, dt pi vhz av dt n1 p-acp po31 ng1 n1, dt j-jn p-acp po31 d.
(17) sermon (DIV1)
1090
Image 194
6663
This is all in all therefore to consider whether the talents that we use, we use them for our Masters advantage or our own.
This is all in all Therefore to Consider whither the Talents that we use, we use them for our Masters advantage or our own.
d vbz d p-acp d av pc-acp vvi cs dt n2 cst pns12 vvb, pns12 vvb pno32 p-acp po12 ng1 n1 cc po12 d.
(17) sermon (DIV1)
1091
Image 194
6664
Thou mayest do very much, thou mayest use thy talent as diligently as any man;
Thou Mayest do very much, thou Mayest use thy talon as diligently as any man;
pns21 vm2 vdi av av-d, pns21 vm2 vvi po21 n1 c-acp av-j c-acp d n1;
(17) sermon (DIV1)
1091
Image 194
6665
yet if thou examine thy heart, and deal strictly with thy self, thou mayest find that, these are used for thy self and not for thy Master, which is the greatest folly in the world.
yet if thou examine thy heart, and deal strictly with thy self, thou Mayest find that, these Are used for thy self and not for thy Master, which is the greatest folly in the world.
av cs pns21 vvb po21 n1, cc vvi av-j p-acp po21 n1, pns21 vm2 vvi d, d vbr vvn p-acp po21 n1 cc xx p-acp po21 n1, r-crq vbz dt js n1 p-acp dt n1.
(17) sermon (DIV1)
1091
Image 194
6666
For, my brethren, what do we gain when we take a great deal of pains for Christ? surely there is nothing ours,
For, my brothers, what do we gain when we take a great deal of pains for christ? surely there is nothing ours,
p-acp, po11 n2, q-crq vdb pns12 vvi c-crq pns12 vvb dt j n1 pp-f n2 p-acp np1? av-j a-acp vbz pix png12,
(17) sermon (DIV1)
1091
Image 194
6667
but the sincerity we do it withall.
but the sincerity we do it withal.
cc-acp dt n1 pns12 vdb pn31 av.
(17) sermon (DIV1)
1091
Image 194
6668
It is for other mens advantage, the most glorious and specious, works we perform, the greater they are, the more may be the profit and benefit of the Church by them:
It is for other men's advantage, the most glorious and specious, works we perform, the greater they Are, the more may be the profit and benefit of the Church by them:
pn31 vbz p-acp j-jn ng2 n1, dt av-ds j cc j, vvz pns12 vvb, dt jc pns32 vbr, dt av-dc vmb vbi dt n1 cc n1 pp-f dt n1 p-acp pno32:
(17) sermon (DIV1)
1091
Image 194
6669
but there is nothing thine own, but thy faithfulnesse and sincerity in doing them.
but there is nothing thine own, but thy faithfulness and sincerity in doing them.
cc-acp pc-acp vbz pix png21 d, cc-acp po21 n1 cc n1 p-acp vdg pno32.
(17) sermon (DIV1)
1091
Image 194
6670
Therfore consider this, whether when we do any thing for Christ, we do it faithfully or no,
Therefore Consider this, whither when we do any thing for christ, we do it faithfully or not,
av vvi d, cs c-crq pns12 vdb d n1 p-acp np1, pns12 vdb pn31 av-j cc xx,
(17) sermon (DIV1)
1092
Image 194
6671
for in this our hearts are apt to deceive us.
for in this our hearts Are apt to deceive us.
c-acp p-acp d po12 n2 vbr j pc-acp vvi pno12.
(17) sermon (DIV1)
1092
Image 194
6672
How many are there, that pass not much for the doing of the thing so themselves may have their end? Diotrophes was willing to work with the Apostle;
How many Are there, that pass not much for the doing of the thing so themselves may have their end? Diotrephes was willing to work with the Apostle;
c-crq d vbr a-acp, cst vvb xx d p-acp dt vdg pp-f dt n1 av px32 vmb vhi po32 n1? n2 vbds j pc-acp vvi p-acp dt n1;
(17) sermon (DIV1)
1092
Image 194
6673
but it was to have the preheminence. How many great actions are overthrown for want of this faithfulness that men do not simply do that which they do,
but it was to have the pre-eminence. How many great actions Are overthrown for want of this faithfulness that men do not simply do that which they do,
cc-acp pn31 vbds pc-acp vhi dt n1. q-crq d j n2 vbr vvn p-acp n1 pp-f d n1 cst n2 vdb xx av-j vdi d r-crq pns32 vdb,
(17) sermon (DIV1)
1092
Image 194
6674
but out of contention, and vain glory they do it? How many great actions I say are overthrown? So that when two men are both of them alike set to do a thing, both are willing to do the work,
but out of contention, and vain glory they do it? How many great actions I say Are overthrown? So that when two men Are both of them alike Set to do a thing, both Are willing to do the work,
cc-acp av pp-f n1, cc j n1 pns32 vdb pn31? c-crq d j n2 pns11 vvb vbr vvn? av cst c-crq crd n2 vbr d pp-f pno32 av-j vvn pc-acp vdi dt n1, d vbr j pc-acp vdi dt n1,
(17) sermon (DIV1)
1092
Image 194
6675
yet because one may not have the praise of it, the glory of it, because he may not be first,
yet Because one may not have the praise of it, the glory of it, Because he may not be First,
av c-acp pi vmb xx vhi dt n1 pp-f pn31, dt n1 pp-f pn31, c-acp pns31 vmb xx vbi ord,
(17) sermon (DIV1)
1092
Image 194
6676
and chief in the business therefore he lets it go.
and chief in the business Therefore he lets it go.
cc j-jn p-acp dt n1 av pns31 vvz pn31 vvi.
(17) sermon (DIV1)
1092
Image 194
6677
I cannot better compare it, then to two men that are to carry a beam in at a narrow door;
I cannot better compare it, then to two men that Are to carry a beam in At a narrow door;
pns11 vmbx av-jc vvi pn31, av p-acp crd n2 cst vbr pc-acp vvi dt n1 p-acp p-acp dt j n1;
(17) sermon (DIV1)
1093
Image 194
6678
both would be first in, and when they do so, we see they carry it a cross,
both would be First in, and when they do so, we see they carry it a cross,
d vmd vbi ord p-acp, cc c-crq pns32 vdb av, pns12 vvb pns32 vvb pn31 dt n1,
(17) sermon (DIV1)
1093
Image 194
6679
and in a twhart manner, and so they cannot do it: if one would be first, and another second it might be done with ease.
and in a twhart manner, and so they cannot do it: if one would be First, and Another second it might be done with ease.
cc p-acp dt vvi n1, cc av pns32 vmbx vdi pn31: cs pi vmd vbi ord, cc j-jn vvb pn31 vmd vbi vdn p-acp n1.
(17) sermon (DIV1)
1093
Image 194
6680
So when the business of Christ is to be done, we go crossly about it, and the work is left undone, because every one seeks for his own particular preheminence.
So when the business of christ is to be done, we go crossly about it, and the work is left undone, Because every one seeks for his own particular pre-eminence.
av c-crq dt n1 pp-f np1 vbz pc-acp vbi vdn, pns12 vvb av-j p-acp pn31, cc dt n1 vbz vvn vvn, c-acp d pi vvz p-acp po31 d j n1.
(17) sermon (DIV1)
1093
Image 194
6681
But you will say, if it be a thing wherein the heart is so exceeding deceitful,
But you will say, if it be a thing wherein the heart is so exceeding deceitful,
p-acp pn22 vmb vvi, cs pn31 vbb dt n1 c-crq dt n1 vbz av av-vvg j,
(17) sermon (DIV1)
1094
Image 194
6682
how shall I find whether I do that I do faithfully with a single sincere heart or no?
how shall I find whither I do that I do faithfully with a single sincere heart or no?
q-crq vmb pns11 vvi cs pns11 vdb d pns11 vdb av-j p-acp dt j j n1 cc dx?
(17) sermon (DIV1)
1094
Image 194
6683
Consider what thou doest when thy own case and Christs are severed:
Consider what thou dost when thy own case and Christ Are severed:
vvb r-crq pns21 vd2 c-crq po21 d n1 cc npg1 vbr vvn:
(17) sermon (DIV1)
1095
Image 194
6684
if thou find that when thy own credit, and profit and advnage is involved in Christs business,
if thou find that when thy own credit, and profit and advnage is involved in Christ business,
cs pns21 vvb cst c-crq po21 d n1, cc n1 cc n1 vbz vvn p-acp npg1 n1,
(17) sermon (DIV1)
1095
Image 194
6685
then thou art willing, and forward in the work of Christ, and not otherwise, thou mayest suspect thy self.
then thou art willing, and forward in the work of christ, and not otherwise, thou Mayest suspect thy self.
cs pns21 vb2r j, cc av-j p-acp dt n1 pp-f np1, cc xx av, pns21 vm2 vvi po21 n1.
(17) sermon (DIV1)
1095
Image 194
6686
When one servant followes two Masters that go before, while they go together it is difficult to know to whom he belongs,
When one servant follows two Masters that go before, while they go together it is difficult to know to whom he belongs,
c-crq crd n1 vvz crd n2 cst vvb a-acp, cs pns32 vvb av pn31 vbz j pc-acp vvi p-acp ro-crq pns31 vvz,
(17) sermon (DIV1)
1095
Image 194
6687
but when they part, you know who the Master is by the servants following of him.
but when they part, you know who the Master is by the Servants following of him.
cc-acp c-crq pns32 vvb, pn22 vvb r-crq dt n1 vbz p-acp dt n2 vvg pp-f pno31.
(17) sermon (DIV1)
1095
Image 194
6688
So there is a time wherein Christ, and thy own cause go together, when Religion and thy own credit go together,
So there is a time wherein christ, and thy own cause go together, when Religion and thy own credit go together,
av a-acp vbz dt n1 c-crq np1, cc po21 d n1 vvi av, c-crq n1 cc po21 d n1 vvi av,
(17) sermon (DIV1)
1095
Image 194
6689
but when they are parted, and severed one from another;
but when they Are parted, and severed one from Another;
cc-acp c-crq pns32 vbr vvn, cc vvd pi p-acp n-jn;
(17) sermon (DIV1)
1095
Image 194
6690
then consider which thou followest, whether thou hast the same diligence, and solicitude in the business of Christ,
then Consider which thou followest, whither thou hast the same diligence, and solicitude in the business of christ,
av vvb r-crq pns21 vv2, cs pns21 vh2 dt d n1, cc n1 p-acp dt n1 pp-f np1,
(17) sermon (DIV1)
1095
Image 194
6691
when there is no interest of thy own joyned with it.
when there is no Interest of thy own joined with it.
c-crq pc-acp vbz dx n1 pp-f po21 d vvd p-acp pn31.
(17) sermon (DIV1)
1095
Image 194
6692
Moreover consider what thou doest, when thou hast to do with people that are ill deserving:
Moreover Consider what thou dost, when thou hast to do with people that Are ill deserving:
np1 vvb r-crq pns21 vd2, c-crq pns21 vh2 pc-acp vdi p-acp n1 cst vbr av-jn n-vvg:
(17) sermon (DIV1)
1095
Image 194
6693
for if thou do what thou doest for Christ, though men do not answer thy pains,
for if thou do what thou dost for christ, though men do not answer thy pains,
c-acp cs pns21 vdb r-crq pns21 vd2 p-acp np1, cs n2 vdb xx vvi po21 n2,
(17) sermon (DIV1)
1095
Image 194
6694
but carry themselves in a contrary manner to thee, yet if it be done for Christ thou wilt continue to do it.
but carry themselves in a contrary manner to thee, yet if it be done for christ thou wilt continue to do it.
cc-acp vvb px32 p-acp dt j-jn n1 p-acp pno21, av cs pn31 vbb vdn p-acp np1 pns21 vm2 vvi pc-acp vdi pn31.
(17) sermon (DIV1)
1095
Image 194
6695
That was the tryal of Saint Pauls faithfulness, when the Jewes set themselves against him,
That was the trial of Saint Paul's faithfulness, when the Jews Set themselves against him,
cst vbds dt n1 pp-f n1 npg1 n1, c-crq dt np2 vvd px32 p-acp pno31,
(17) sermon (DIV1)
1095
Image 194
6696
and would have pulled him in pieces, yet he continued in the same faithfulness in his service of Christ, and the Church.
and would have pulled him in Pieces, yet he continued in the same faithfulness in his service of christ, and the Church.
cc vmd vhi vvn pno31 p-acp n2, av pns31 vvd p-acp dt d n1 p-acp po31 n1 pp-f np1, cc dt n1.
(17) sermon (DIV1)
1095
Image 194
6697
If you shall give over because men use you ill, it is an Argument that you did what you did not simply for Christ.
If you shall give over Because men use you ill, it is an Argument that you did what you did not simply for christ.
cs pn22 vmb vvi a-acp c-acp n2 vvb pn22 av-jn, pn31 vbz dt n1 cst pn22 vdd q-crq pn22 vdd xx av-j p-acp np1.
(17) sermon (DIV1)
1096
Image 194
6698
If you do what you do to get the love, and credit, and applause of men,
If you do what you do to get the love, and credit, and applause of men,
cs pn22 vdb r-crq pn22 vdb pc-acp vvi dt n1, cc n1, cc n1 pp-f n2,
(17) sermon (DIV1)
1096
Image 194
6699
when you miss of that you will then give over, and that is a sign of insincerity.
when you miss of that you will then give over, and that is a Signen of insincerity.
c-crq pn22 vvb pp-f cst pn22 vmb av vvi a-acp, cc d vbz dt n1 pp-f n1.
(17) sermon (DIV1)
1096
Image 194
6700
Again, when an action is done, consider what it is that runs in thy thoughts,
Again, when an actium is done, Consider what it is that runs in thy thoughts,
av, c-crq dt n1 vbz vdn, vvb r-crq pn31 vbz cst vvz p-acp po21 n2,
(17) sermon (DIV1)
1097
Image 194
6701
when the business is past, consider about what thy mind is most solicitous, whether about thy credit, to think what am I thought of? or about thy riches or honor, what have I gotten by it? Or whether art thou solicitous whether the business of Christ hath succeeded? whether the affairs of the Church hath prospered:
when the business is past, Consider about what thy mind is most solicitous, whither about thy credit, to think what am I Thought of? or about thy riches or honour, what have I got by it? Or whither art thou solicitous whither the business of christ hath succeeded? whither the affairs of the Church hath prospered:
c-crq dt n1 vbz j, vvb p-acp r-crq po21 n1 vbz av-ds j, cs p-acp po21 n1, pc-acp vvi r-crq vbm pns11 vvn pp-f? cc p-acp po21 n2 cc n1, q-crq vhb pns11 vvn p-acp pn31? cc cs vb2r pns21 j cs dt n1 pp-f np1 vhz vvn? cs dt n2 pp-f dt n1 vhz vvn:
(17) sermon (DIV1)
1097
Image 194
6702
for herein is the tryal of a man.
for herein is the trial of a man.
c-acp av vbz dt n1 pp-f dt n1.
(17) sermon (DIV1)
1097
Image 194
6703
A man is content to be a losser for Christ, when he is willing to lose that which is dearest to him.
A man is content to be a losser for christ, when he is willing to loose that which is dearest to him.
dt n1 vbz j pc-acp vbi dt jc p-acp np1, c-crq pns31 vbz j pc-acp vvi d r-crq vbz js-jn p-acp pno31.
(17) sermon (DIV1)
1097
Image 194
6704
As one saith, it is a mans excellency, to be content to lose his credit with men rather then his conscience towards God:
As one Says, it is a men excellency, to be content to loose his credit with men rather then his conscience towards God:
p-acp pi vvz, pn31 vbz dt ng1 n1, pc-acp vbi j pc-acp vvi po31 n1 p-acp n2 av-c av po31 n1 p-acp np1:
(17) sermon (DIV1)
1097
Image 194
6705
so I say when a man is careless what becomes of whatsoever belongs to him,
so I say when a man is careless what becomes of whatsoever belongs to him,
av pns11 vvb c-crq dt n1 vbz j r-crq vvz pp-f r-crq vvz p-acp pno31,
(17) sermon (DIV1)
1097
Image 194
6706
but all his solicitousness, all his study, and taking care, is for the business of Christ.
but all his solicitousness, all his study, and taking care, is for the business of christ.
cc-acp d po31 n1, d po31 n1, cc vvg n1, vbz p-acp dt n1 pp-f np1.
(17) sermon (DIV1)
1097
Image 194
6707
This was Saint Pauls case too, he cared not so the work went on, what became of himself.
This was Saint Paul's case too, he cared not so the work went on, what became of himself.
d vbds n1 npg1 n1 av, pns31 vvd xx av dt n1 vvd a-acp, r-crq vvd pp-f px31.
(17) sermon (DIV1)
1097
Image 194
6708
So you see here what the condition is that is required, to seek the things of Jesus Christ, you must seek them diligently,
So you see Here what the condition is that is required, to seek the things of jesus christ, you must seek them diligently,
av pn22 vvb av q-crq dt n1 vbz cst vbz vvn, pc-acp vvi dt n2 pp-f np1 np1, pn22 vmb vvi pno32 av-j,
(17) sermon (DIV1)
1097
Image 194
6709
and faithfully, that is you must seek them as you seek your own things:
and faithfully, that is you must seek them as you seek your own things:
cc av-j, cst vbz pn22 vmb vvi pno32 c-acp pn22 vvb po22 d n2:
(17) sermon (DIV1)
1097
Image 194
6710
for when a man hath any thing to do of his own, he doth it willingly,
for when a man hath any thing to do of his own, he does it willingly,
c-acp c-crq dt n1 vhz d n1 pc-acp vdi pp-f po31 d, pns31 vdz pn31 av-j,
(17) sermon (DIV1)
1097
Image 194
6711
and diligently, and faithfully, after that manner you ought to do the things of Jesus Christ.
and diligently, and faithfully, After that manner you ought to do the things of jesus christ.
cc av-j, cc av-j, c-acp cst n1 pn22 vmd pc-acp vdi dt n2 pp-f np1 np1.
(17) sermon (DIV1)
1097
Image 194
6712
But you will say, this is a hard, and difficult thing for a man to seek the things of Jesus Christ after this manner, who is able thus to do them? So to do them, in sincerite,
But you will say, this is a hard, and difficult thing for a man to seek the things of jesus christ After this manner, who is able thus to do them? So to do them, in sincerite,
p-acp pn22 vmb vvi, d vbz dt j, cc j n1 p-acp dt n1 pc-acp vvi dt n2 pp-f np1 np1 p-acp d n1, r-crq vbz j av pc-acp vdi pno32? av pc-acp vdi pno32, p-acp n1,
(17) sermon (DIV1)
1098
Image 194
6713
and with diligence, and faithfulness, as not to mingle any self-respect, or aim at his own ends?
and with diligence, and faithfulness, as not to mingle any self-respect, or aim At his own ends?
cc p-acp n1, cc n1, c-acp xx pc-acp vvi d n1, cc vvb p-acp po31 d n2?
(17) sermon (DIV1)
1098
Image 194
6714
I answer, it is true, and the holiest men that are, have some such tincture in their best actions;
I answer, it is true, and the Holiest men that Are, have Some such tincture in their best actions;
pns11 vvb, pn31 vbz j, cc dt js n2 cst vbr, vhb d d n1 p-acp po32 js n2;
(17) sermon (DIV1)
1099
Image 194
6715
but they are not to be discouraged, so it be not the chief: but they are to be humbled, and to strive against it.
but they Are not to be discouraged, so it be not the chief: but they Are to be humbled, and to strive against it.
cc-acp pns32 vbr xx pc-acp vbi vvn, av pn31 vbb xx dt j-jn: cc-acp pns32 vbr pc-acp vbi vvn, cc pc-acp vvi p-acp pn31.
(17) sermon (DIV1)
1099
Image 194
6716
And this use (by the way) you may make of it, that a man may see how little cause he hath to be puffed up,
And this use (by the Way) you may make of it, that a man may see how little cause he hath to be puffed up,
cc d n1 (p-acp dt n1) pn22 vmb vvi pp-f pn31, cst dt n1 vmb vvi c-crq j n1 pns31 vhz pc-acp vbi vvn a-acp,
(17) sermon (DIV1)
1099
Image 194
6717
or to be conceited for his best actions, if he consider how unfaithfully he hath done them; how unwillingly, how negligently.
or to be conceited for his best actions, if he Consider how unfaithfully he hath done them; how unwillingly, how negligently.
cc pc-acp vbi vvn p-acp po31 js n2, cs pns31 vvb c-crq av-j pns31 vhz vdn pno32; c-crq av-j, c-crq av-j.
(17) sermon (DIV1)
1099
Image 194
6718
But I say though these things be in us, we are not to think that the things we do are presently done in hypocrisie.
But I say though these things be in us, we Are not to think that the things we do Are presently done in hypocrisy.
p-acp pns11 vvb cs d n2 vbb p-acp pno12, pns12 vbr xx pc-acp vvi cst dt n2 pns12 vdb vbr av-j vdn p-acp n1.
(17) sermon (DIV1)
1099
Image 194
6719
The thing that we are to look to is that those aimes, and respects to our selves that are mingled with our best actions, do not prevail that we do not allow them in our selves.
The thing that we Are to look to is that those aims, and respects to our selves that Are mingled with our best actions, do not prevail that we do not allow them in our selves.
dt n1 cst pns12 vbr pc-acp vvi pc-acp vbz d d n2, cc vvz p-acp po12 n2 cst vbr vvn p-acp po12 js n2, vdb xx vvi cst pns12 vdb xx vvi pno32 p-acp po12 n2.
(17) sermon (DIV1)
1099
Image 194
6720
But you will say, how shall we bring our hearts to this, not to seek our own things but the things of Jesus Christ?
But you will say, how shall we bring our hearts to this, not to seek our own things but the things of jesus christ?
p-acp pn22 vmb vvi, q-crq vmb pns12 vvi po12 n2 p-acp d, xx pc-acp vvi po12 d n2 p-acp dt n2 pp-f np1 np1?
(17) sermon (DIV1)
1100
Image 194
6721
In a word this you must do, you must give your own selves to Christ:
In a word this you must do, you must give your own selves to christ:
p-acp dt n1 d pn22 vmb vdi, pn22 vmb vvi po22 d n2 p-acp np1:
(17) sermon (DIV1)
1101
Image 194
6722
when a man hath once given himself to Christ, he will be ready to give all that is his.
when a man hath once given himself to christ, he will be ready to give all that is his.
c-crq dt n1 vhz a-acp vvn px31 p-acp np1, pns31 vmb vbi j pc-acp vvi d cst vbz png31.
(17) sermon (DIV1)
1101
Image 194
6723
In 2 Cor. 8. The Apostle had occasion to speak of their readiness to supply the necessities of the Saints,
In 2 Cor. 8. The Apostle had occasion to speak of their readiness to supply the necessities of the Saints,
p-acp crd np1 crd dt n1 vhd n1 pc-acp vvi pp-f po32 n1 pc-acp vvi dt n2 pp-f dt n2,
(17) sermon (DIV1)
1101
Image 194
6724
and he gives this as a reason thereof, because they had given themselves to Christ.
and he gives this as a reason thereof, Because they had given themselves to christ.
cc pns31 vvz d p-acp dt n1 av, c-acp pns32 vhd vvn px32 p-acp np1.
(17) sermon (DIV1)
1101
Image 194
6725
So the way to prepare your hearts to seek the things of Jesus Christ, is to give your selves to Christ.
So the Way to prepare your hearts to seek the things of jesus christ, is to give your selves to christ.
np1 dt n1 pc-acp vvi po22 n2 pc-acp vvi dt n2 pp-f np1 np1, vbz pc-acp vvi po22 n2 p-acp np1.
(17) sermon (DIV1)
1101
Image 194
6726
Therefore no natural man can do it, because he makes himself the end, he sets himself up for his end,
Therefore no natural man can do it, Because he makes himself the end, he sets himself up for his end,
av dx j n1 vmb vdi pn31, c-acp pns31 vvz px31 dt n1, pns31 vvz px31 p-acp p-acp po31 n1,
(17) sermon (DIV1)
1101
Image 194
6727
because he hath not given himself to Christ.
Because he hath not given himself to christ.
c-acp pns31 vhz xx vvn px31 p-acp np1.
(17) sermon (DIV1)
1101
Image 194
6728
But a regenerate man is able to give all to Christ, because he hath already given himself to Christ.
But a regenerate man is able to give all to christ, Because he hath already given himself to christ.
p-acp dt j-vvn n1 vbz j pc-acp vvi d p-acp np1, c-acp pns31 vhz av vvn px31 p-acp np1.
(17) sermon (DIV1)
1101
Image 194
6729
But you will say, what is it to give a mans self to Christ?
But you will say, what is it to give a men self to christ?
p-acp pn22 vmb vvi, r-crq vbz pn31 pc-acp vvi dt ng1 n1 p-acp np1?
(17) sermon (DIV1)
1102
Image 194
6730
When a man is perswaded of this, that Christ will take care of him, and provide better for him then he can himself, he is willing to submit to Christ, and give himself to Christ.
When a man is persuaded of this, that christ will take care of him, and provide better for him then he can himself, he is willing to submit to christ, and give himself to christ.
c-crq dt n1 vbz vvn pp-f d, cst np1 vmb vvi n1 pp-f pno31, cc vvb av-jc p-acp pno31 av pns31 vmb px31, pns31 vbz j pc-acp vvi p-acp np1, cc vvb px31 p-acp np1.
(17) sermon (DIV1)
1103
Image 194
6731
A man will never go off of his own bottom till he be assured of a better foundation.
A man will never go off of his own bottom till he be assured of a better Foundation.
dt n1 vmb av-x vvi a-acp pp-f po31 d n1 c-acp pns31 vbb vvn pp-f dt jc n1.
(17) sermon (DIV1)
1103
Image 194
6732
And partly also it is done by changing a mans opinion of himself:
And partly also it is done by changing a men opinion of himself:
cc av av pn31 vbz vdn p-acp vvg dt ng1 n1 pp-f px31:
(17) sermon (DIV1)
1104
Image 194
6733
for every unregenerate man hath a different opinion of himself to that which he hath when he is regenerate. One man thinks that that which consists in his private,
for every unregenerate man hath a different opinion of himself to that which he hath when he is regenerate. One man thinks that that which consists in his private,
c-acp d j n1 vhz dt j n1 pp-f px31 p-acp d r-crq pns31 vhz c-crq pns31 vbz vvn. crd n1 vvz cst d r-crq vvz p-acp po31 j,
(17) sermon (DIV1)
1104
Image 194
6734
and outward happiness and safety, and therefore his profit, or credit, or whatsoever may make up that, that he reckons himself,
and outward happiness and safety, and Therefore his profit, or credit, or whatsoever may make up that, that he reckons himself,
cc j n1 cc n1, cc av po31 n1, cc n1, cc r-crq vmb vvi a-acp d, cst pns31 vvz px31,
(17) sermon (DIV1)
1104
Image 194
6735
and that he will build upon.
and that he will built upon.
cc cst pns31 vmb vvi p-acp.
(17) sermon (DIV1)
1104
Image 194
6736
But when a man is in Christ his opinion is changed, there is a new part, a regenerate part in him,
But when a man is in christ his opinion is changed, there is a new part, a regenerate part in him,
p-acp c-crq dt n1 vbz p-acp np1 po31 n1 vbz vvn, pc-acp vbz dt j n1, dt j-vvn n1 p-acp pno31,
(17) sermon (DIV1)
1104
Image 194
6737
and where that is in a man, that he reckons to be himself.
and where that is in a man, that he reckons to be himself.
cc c-crq d vbz p-acp dt n1, cst pns31 vvz pc-acp vbi px31.
(17) sermon (DIV1)
1104
Image 194
6738
What a man hath an opinion to be himself, whatsoever makes up that self that he will draw to himself.
What a man hath an opinion to be himself, whatsoever makes up that self that he will draw to himself.
q-crq dt n1 vhz dt n1 pc-acp vbi px31, r-crq vvz a-acp d n1 cst pns31 vmb vvi p-acp px31.
(17) sermon (DIV1)
1104
Image 194
6739
When a man reckons the regenerate part to be himself, he is willing to be a loser by all other things,
When a man reckons the regenerate part to be himself, he is willing to be a loser by all other things,
c-crq dt n1 vvz dt j-vvn n1 pc-acp vbi px31, pns31 vbz j pc-acp vbi dt n1 p-acp d j-jn n2,
(17) sermon (DIV1)
1104
Image 194
6740
so that that self may be a gainer:
so that that self may be a gainer:
av cst d n1 vmb vbi dt n1:
(17) sermon (DIV1)
1104
Image 194
6741
because he knowes that all this while is no loser in himself, so long as he growes in grace, and keeps a good conscience;
Because he knows that all this while is no loser in himself, so long as he grows in grace, and keeps a good conscience;
c-acp pns31 vvz cst d d n1 vbz dx n1 p-acp px31, av av-j c-acp pns31 vvz p-acp n1, cc vvz dt j n1;
(17) sermon (DIV1)
1104
Image 194
6742
so long as he knowes, and is perswaded that God will take care of him, far better then himself can do,
so long as he knows, and is persuaded that God will take care of him, Far better then himself can do,
av av-j c-acp pns31 vvz, cc vbz vvn cst np1 vmb vvi n1 pp-f pno31, av-j av-jc cs px31 vmb vdi,
(17) sermon (DIV1)
1104
Image 194
6743
so long the building up of himself goes forward, and he takes care for nothing else besides.
so long the building up of himself Goes forward, and he Takes care for nothing Else beside.
av av-j dt n-vvg a-acp pp-f px31 vvz av-j, cc pns31 vvz n1 p-acp pix av a-acp.
(17) sermon (DIV1)
1104
Image 194
6744
This is for a man to give up himself to Christ. Secondly, it is not enough to give up a mans self to Christ:
This is for a man to give up himself to christ. Secondly, it is not enough to give up a men self to christ:
d vbz p-acp dt n1 pc-acp vvi a-acp px31 p-acp np1. ord, pn31 vbz xx av-d pc-acp vvi a-acp dt ng1 n1 p-acp np1:
(17) sermon (DIV1)
1104
Image 194
6745
for though his heart be prepared to seek the things of Christ, yet he must give diligence to intend it.
for though his heart be prepared to seek the things of christ, yet he must give diligence to intend it.
c-acp cs po31 n1 vbi vvn pc-acp vvi dt n2 pp-f np1, av pns31 vmb vvi n1 pc-acp vvi pn31.
(17) sermon (DIV1)
1105
Image 194
6746
he must pray that God will set it into his heart, and keep it in his heart, that upon all occasions when he is put to it he may seek the things of Jesus Christ, that as you have it, 1 Chro. 29 It is Davids prayer Lord (saith he) I beseech thee to keep this in the purpose of the heart of this people for ever. When they had offered willingly:
he must pray that God will Set it into his heart, and keep it in his heart, that upon all occasions when he is put to it he may seek the things of jesus christ, that as you have it, 1 Chro 29 It is Davids prayer Lord (Says he) I beseech thee to keep this in the purpose of the heart of this people for ever. When they had offered willingly:
pns31 vmb vvi cst np1 vmb vvi pn31 p-acp po31 n1, cc vvb pn31 p-acp po31 n1, cst p-acp d n2 c-crq pns31 vbz vvn p-acp pn31 pns31 vmb vvb dt n2 pp-f np1 np1, cst c-acp pn22 vhb pn31, crd np1 crd pn31 vbz np1 n1 n1 (vvz pns31) pns11 vvb pno21 pc-acp vvi d p-acp dt n1 pp-f dt n1 pp-f d n1 c-acp av. c-crq pns32 vhd vvn av-j:
(17) sermon (DIV1)
1105
Image 194
6747
he knew that that was an extraordinary matter and would soon slip out of their minds, thereforehe prayes that God would keep it in the purpose of their hearts for ever.
he knew that that was an extraordinary matter and would soon slip out of their minds, thereforehe prays that God would keep it in the purpose of their hearts for ever.
pns31 vvd cst d vbds dt j n1 cc vmd av vvi av pp-f po32 n2, fw-ge vvz cst np1 vmd vvi pn31 p-acp dt n1 pp-f po32 n2 p-acp av.
(17) sermon (DIV1)
1105
Image 194
6748
Now when a man seekes his own things, it is natural for a man, and that a man doth easily,
Now when a man seeks his own things, it is natural for a man, and that a man does Easily,
av c-crq dt n1 vvz po31 d n2, pn31 vbz j p-acp dt n1, cc cst dt n1 vdz av-j,
(17) sermon (DIV1)
1106
Image 194
6749
but to seek the things of Jesus Christ that is above nature, and then there must be much intention;
but to seek the things of jesus christ that is above nature, and then there must be much intention;
cc-acp pc-acp vvi dt n2 pp-f np1 np1 cst vbz p-acp n1, cc av a-acp vmb vbi d n1;
(17) sermon (DIV1)
1106
Image 194
6750
a man must have something in him to move him to mind it most, and above all other things.
a man must have something in him to move him to mind it most, and above all other things.
dt n1 vmb vhi pi p-acp pno31 pc-acp vvi pno31 pc-acp vvi pn31 av-ds, cc p-acp d j-jn n2.
(17) sermon (DIV1)
1106
Image 194
6751
When a boat goes against the streame, and against the wind you know there must be much labour to drive it on.
When a boat Goes against the stream, and against the wind you know there must be much labour to drive it on.
c-crq dt n1 vvz p-acp dt n1, cc p-acp dt n1 pn22 vvb a-acp vmb vbi d n1 pc-acp vvi pn31 a-acp.
(17) sermon (DIV1)
1106
Image 194
6752
So to seek the things of Christ, it being above the the stream of nature, there must be anintention from above, you must beseech God to keep it in the intention of your hearts.
So to seek the things of christ, it being above the the stream of nature, there must be anintention from above, you must beseech God to keep it in the intention of your hearts.
av pc-acp vvi dt n2 pp-f np1, pn31 vbg p-acp dt dt n1 pp-f n1, pc-acp vmb vbi n1 p-acp a-acp, pn22 vmb vvi np1 pc-acp vvi pn31 p-acp dt n1 pp-f po22 n2.
(17) sermon (DIV1)
1106
Image 194
6753
Now again to these two, when a man hath given up himself to Christ, and when he doth mind it,
Now again to these two, when a man hath given up himself to christ, and when he does mind it,
av av p-acp d crd, c-crq dt n1 vhz vvn p-acp px31 p-acp np1, cc c-crq pns31 vdz vvi pn31,
(17) sermon (DIV1)
1107
Image 194
6754
and intend it, and pray for it, you must add to this faith without which no man can do it: for this objection presently cometh: what;
and intend it, and pray for it, you must add to this faith without which no man can do it: for this objection presently comes: what;
cc vvb pn31, cc vvb p-acp pn31, pn22 vmb vvi p-acp d n1 p-acp r-crq dx n1 vmb vdi pn31: c-acp d n1 av-j vvz: q-crq;
(17) sermon (DIV1)
1107
Image 194
6755
must I seek the things of Jesus Christ, and not mine own, what will then become of me? how shall I provide for my self,
must I seek the things of jesus christ, and not mine own, what will then become of me? how shall I provide for my self,
vmb pns11 vvi dt n2 pp-f np1 np1, cc xx po11 d, q-crq vmb av vvi pp-f pno11? q-crq vmb pns11 vvi p-acp po11 n1,
(17) sermon (DIV1)
1107
Image 194
6756
or for my family, and those that depend upon me? Now there must be faith to give this answer, the Lord will provide for thee.
or for my family, and those that depend upon me? Now there must be faith to give this answer, the Lord will provide for thee.
cc p-acp po11 n1, cc d cst vvb p-acp pno11? av a-acp vmb vbi n1 pc-acp vvi d n1, dt n1 vmb vvb p-acp pno21.
(17) sermon (DIV1)
1107
Image 194
6757
For till a man think that there is another that hath will and power to take care for him,
For till a man think that there is Another that hath will and power to take care for him,
p-acp p-acp dt n1 vvb cst pc-acp vbz j-jn cst vhz n1 cc n1 pc-acp vvi n1 p-acp pno31,
(17) sermon (DIV1)
1107
Image 194
6758
and to provide for him, it is impossible that he should seek the the things of that other:
and to provide for him, it is impossible that he should seek the the things of that other:
cc pc-acp vvi p-acp pno31, pn31 vbz j cst pns31 vmd vvi dt dt n2 pp-f d n-jn:
(17) sermon (DIV1)
1107
Image 194
6759
but believe this once that God will take care for thee, and then thou wilt be content to deney thy self.
but believe this once that God will take care for thee, and then thou wilt be content to deney thy self.
cc-acp vvb d a-acp cst np1 vmb vvi n1 p-acp pno21, cc cs pns21 vm2 vbi j pc-acp vvi po21 n1.
(17) sermon (DIV1)
1107
Image 194
6760
As if a Master should say to his servant, be you diligent in my service, I will take care for your meat and drink,
As if a Master should say to his servant, be you diligent in my service, I will take care for your meat and drink,
p-acp cs dt n1 vmd vvi p-acp po31 n1, vbb pn22 j p-acp po11 n1, pns11 vmb vvi n1 p-acp po22 n1 cc vvi,
(17) sermon (DIV1)
1107
Image 194
6761
and clothing, and when your apprentiship is out, I will give you sufficient to live upon:
and clothing, and when your apprenticeship is out, I will give you sufficient to live upon:
cc vvg, cc c-crq po22 n1 vbz av, pns11 vmb vvi pn22 j pc-acp vvi p-acp:
(17) sermon (DIV1)
1107
Image 194
6762
if the servant believe this, he will be willing to neglect all other things, and to seek his Masters profit,
if the servant believe this, he will be willing to neglect all other things, and to seek his Masters profit,
cs dt n1 vvb d, pns31 vmb vbi j pc-acp vvi d j-jn n2, cc pc-acp vvi po31 ng1 n1,
(17) sermon (DIV1)
1107
Image 194
6763
and to intend his Masters business.
and to intend his Masters business.
cc pc-acp vvi po31 ng1 n1.
(17) sermon (DIV1)
1107
Image 194
6764
So here we should seek the things of Jesus Christ, for saith he I will provide for you.
So Here we should seek the things of jesus christ, for Says he I will provide for you.
av av pns12 vmd vvi dt n2 pp-f np1 np1, c-acp vvz pns31 pns11 vmb vvi p-acp pn22.
(17) sermon (DIV1)
1107
Image 194
6765
I will take care for you, you shall want nothing in this present life, you shall have all things necessary,
I will take care for you, you shall want nothing in this present life, you shall have all things necessary,
pns11 vmb vvi n1 p-acp pn22, pn22 vmb vvi pix p-acp d j n1, pn22 vmb vhi d n2 j,
(17) sermon (DIV1)
1107
Image 194
6766
and when your appentiship is at an end, I will provide an inheritance for you.
and when your appentiship is At an end, I will provide an inheritance for you.
cc c-crq po22 n1 vbz p-acp dt n1, pns11 vmb vvi dt n1 p-acp pn22.
(17) sermon (DIV1)
1107
Image 194
6767
If you will believe these things, and these promises, you will then seek the things of Jesus Christ, and not your own things.
If you will believe these things, and these promises, you will then seek the things of jesus christ, and not your own things.
cs pn22 vmb vvi d n2, cc d n2, pn22 vmb av vvi dt n2 pp-f np1 np1, cc xx po22 d n2.
(17) sermon (DIV1)
1107
Image 194
6768
You have a promise for this, Mat. 6. seek ye first the Kingdom of God, and the righteousness thereof, that is, mind this one thing, seek not your own things, seek the Kingdom of God, and then all things else shall be ministred unto you:
You have a promise for this, Mathew 6. seek you First the Kingdom of God, and the righteousness thereof, that is, mind this one thing, seek not your own things, seek the Kingdom of God, and then all things Else shall be ministered unto you:
pn22 vhb dt n1 p-acp d, np1 crd vvb pn22 ord dt n1 pp-f np1, cc dt n1 av, cst vbz, n1 d crd n1, vvb xx po22 d n2, vvb dt n1 pp-f np1, cc av d n2 av vmb vbi vvn p-acp pn22:
(17) sermon (DIV1)
1108
Image 194
6769
that is, God will undertake to provide for you the things of this life, you shall have enough of them.
that is, God will undertake to provide for you the things of this life, you shall have enough of them.
cst vbz, np1 vmb vvi pc-acp vvi p-acp pn22 dt n2 pp-f d n1, pn22 vmb vhi av-d pp-f pno32.
(17) sermon (DIV1)
1108
Image 194
6770
Now to believe this promise, this faith in the promise, is that which prepares, and enables the heart not to seek its owne things, but the things of Christ.
Now to believe this promise, this faith in the promise, is that which prepares, and enables the heart not to seek its own things, but the things of christ.
av pc-acp vvi d n1, d n1 p-acp dt n1, vbz d r-crq vvz, cc vvz dt n1 xx pc-acp vvi po31 d n2, cc-acp dt n2 pp-f np1.
(17) sermon (DIV1)
1108
Image 194
6771
Now you must have not onely faith in the promise, but faith in the providence of God:
Now you must have not only faith in the promise, but faith in the providence of God:
av pn22 vmb vhi xx av-j n1 p-acp dt n1, p-acp n1 p-acp dt n1 pp-f np1:
(17) sermon (DIV1)
1109
Image 194
6772
for a man may believe the promise, but because he doth not believe the particular providence of God, that he is not onely able,
for a man may believe the promise, but Because he does not believe the particular providence of God, that he is not only able,
c-acp dt n1 vmb vvi dt n1, cc-acp c-acp pns31 vdz xx vvi dt j n1 pp-f np1, cst pns31 vbz xx av-j j,
(17) sermon (DIV1)
1109
Image 194
6773
but that he doth bring things to pass, and that all things are guided by him, he is ready to doubt and to fear a loss if he seek the things of Jesus Christ.
but that he does bring things to pass, and that all things Are guided by him, he is ready to doubt and to Fear a loss if he seek the things of jesus christ.
cc-acp cst pns31 vdz vvi n2 pc-acp vvi, cc cst d n2 vbr vvn p-acp pno31, pns31 vbz j pc-acp vvi cc pc-acp vvi dt n1 cs pns31 vvb dt n2 pp-f np1 np1.
(17) sermon (DIV1)
1109
Image 194
6774
As Iacob, and Rebecka, they had both faith in the promise, but because they had not a faith in the particular providence of God about the bestowing of the blessing,
As Iacob, and Rebecca, they had both faith in the promise, but Because they had not a faith in the particular providence of God about the bestowing of the blessing,
p-acp np1, cc np1, pns32 vhd d n1 p-acp dt n1, cc-acp c-acp pns32 vhd xx dt n1 p-acp dt j n1 pp-f np1 p-acp dt n-vvg pp-f dt n1,
(17) sermon (DIV1)
1109
Image 194
6775
therefore we know how they missed.
Therefore we know how they missed.
av pns12 vvb c-crq pns32 vvd.
(17) sermon (DIV1)
1109
Image 194
6776
So Moses had faith in the promise that God would provide meat for a moneths time, but he knew not how;
So Moses had faith in the promise that God would provide meat for a months time, but he knew not how;
np1 np1 vhd n1 p-acp dt n1 cst np1 vmd vvi n1 p-acp dt ng1 n1, cc-acp pns31 vvd xx c-crq;
(17) sermon (DIV1)
1109
Image 194
6777
therefore you see how many objections he brought, shall all the fishes of the sea be brought together? and all the beasts of the field? &c. Therefore I say, put these together,
Therefore you see how many objections he brought, shall all the Fish of the sea be brought together? and all the beasts of the field? etc. Therefore I say, put these together,
av pn22 vvb c-crq d n2 pns31 vvd, vmb d dt n2 pp-f dt n1 vbb vvn av? cc d dt n2 pp-f dt n1? av av pns11 vvb, vvb d av,
(17) sermon (DIV1)
1109
Image 194
6778
when a man hath faith in both, that is in the promise of God, and in the particular providence of God, that enableth a man not to seek his own things.
when a man hath faith in both, that is in the promise of God, and in the particular providence of God, that enableth a man not to seek his own things.
c-crq dt n1 vhz n1 p-acp d, cst vbz p-acp dt n1 pp-f np1, cc p-acp dt j n1 pp-f np1, cst vvz dt n1 xx pc-acp vvi po31 d n2.
(17) sermon (DIV1)
1109
Image 194
6779
You shall see them joyned together, 2 Tim. 3. for I know (saith the Apostle) whom I have trusted, and I am perswaded that he is able to keep that which I have committed to him to that day.
You shall see them joined together, 2 Tim. 3. for I know (Says the Apostle) whom I have trusted, and I am persuaded that he is able to keep that which I have committed to him to that day.
pn22 vmb vvi pno32 vvd av, crd np1 crd c-acp pns11 vvb (vvz dt n1) ro-crq pns11 vhb vvn, cc pns11 vbm vvn cst pns31 vbz j pc-acp vvi d r-crq pns11 vhb vvn p-acp pno31 p-acp d n1.
(17) sermon (DIV1)
1110
Image 194
6780
Mark it, as if he should say do not wonder at me that I am willing to lose my liberty,
Mark it, as if he should say do not wonder At me that I am willing to loose my liberty,
vvb pn31, c-acp cs pns31 vmd vvi vdi xx vvi p-acp pno11 cst pns11 vbm j pc-acp vvi po11 n1,
(17) sermon (DIV1)
1110
Image 194
6781
and my ease, or to endure so much cold, and nakedness, to expose my self to so many perills as I do:
and my ease, or to endure so much cold, and nakedness, to expose my self to so many perils as I do:
cc po11 n1, cc pc-acp vvi av d j-jn, cc n1, pc-acp vvi po11 n1 p-acp av d n2 c-acp pns11 vdb:
(17) sermon (DIV1)
1110
Image 194
6782
for I trust God, I believe God, I have committed my safety and my life,
for I trust God, I believe God, I have committed my safety and my life,
c-acp pns11 vvb np1, pns11 vvb np1, pns11 vhb vvn po11 n1 cc po11 n1,
(17) sermon (DIV1)
1110
Image 194
6783
and my health, and all that belongeth to me to him, and I know he is able to keep it.
and my health, and all that belongeth to me to him, and I know he is able to keep it.
cc po11 n1, cc d cst vvz p-acp pno11 p-acp pno31, cc pns11 vvb pns31 vbz j pc-acp vvi pn31.
(17) sermon (DIV1)
1110
Image 194
6784
So I say now when you are about any business of Christ in which there is any difficulty, or any hardness;
So I say now when you Are about any business of christ in which there is any difficulty, or any hardness;
av pns11 vvb av c-crq pn22 vbr p-acp d n1 pp-f np1 p-acp r-crq a-acp vbz d n1, cc d n1;
(17) sermon (DIV1)
1110
Image 194
6785
or any likelyhood of losing any thing, except thou believe the particular providence of God, and canst commit that which thou hast to God, and say I dare trust him,
or any likelihood of losing any thing, except thou believe the particular providence of God, and Canst commit that which thou hast to God, and say I Dare trust him,
cc d n1 pp-f vvg d n1, c-acp pns21 vvb dt j n1 pp-f np1, cc vm2 vvi d r-crq pns21 vh2 p-acp np1, cc vvb pns11 vvb vvb pno31,
(17) sermon (DIV1)
1110
Image 194
6786
and I know that he will keep it for me, thou wilt never be able to deny thy self,
and I know that he will keep it for me, thou wilt never be able to deny thy self,
cc pns11 vvb cst pns31 vmb vvi pn31 p-acp pno11, pns21 vm2 av-x vbi j pc-acp vvi po21 n1,
(17) sermon (DIV1)
1110
Image 194
6787
and to do the things of Jesus Christ:
and to do the things of jesus christ:
cc pc-acp vdi dt n2 pp-f np1 np1:
(17) sermon (DIV1)
1110
Image 194
6788
but if thou think, that what thou losest for God, God will keep it for thee, thou wilt say thus wi•h thy self, I will commit this unto God, I know it shall be reserved for me,
but if thou think, that what thou losest for God, God will keep it for thee, thou wilt say thus wi•h thy self, I will commit this unto God, I know it shall be reserved for me,
cc-acp cs pns21 vvb, cst r-crq pns21 vv2 p-acp np1, np1 vmb vvi pn31 p-acp pno21, pns21 vm2 vvi av av-d po21 n1, pns11 vmb vvi d p-acp np1, pns11 vvb pn31 vmb vbi vvn p-acp pno11,
(17) sermon (DIV1)
1110
Image 194
6789
and therefore whatsoever becomes of these things, I will do the work, I will do the business of Christ, I will imploy my self in his service ▪ this makes a man bold in the most difficult cases.
and Therefore whatsoever becomes of these things, I will do the work, I will do the business of christ, I will employ my self in his service ▪ this makes a man bold in the most difficult cases.
cc av r-crq vvz pp-f d n2, pns11 vmb vdi dt n1, pns11 vmb vdi dt n1 pp-f np1, pns11 vmb vvi po11 n1 p-acp po31 n1 ▪ d vvz dt n1 j p-acp dt av-ds j n2.
(17) sermon (DIV1)
1110
Image 194
6790
So David, I will lay me down (saith he) and sleep, because the Lord sustaineth me.
So David, I will lay me down (Says he) and sleep, Because the Lord sustaineth me.
np1 np1, pns11 vmb vvi pno11 p-acp (vvz pns31) cc n1, c-acp dt n1 vvz pno11.
(17) sermon (DIV1)
1110
Image 194
6791
That is, I care not for any thing, I have committed my self, and my safety, and all unto God;
That is, I care not for any thing, I have committed my self, and my safety, and all unto God;
cst vbz, pns11 vvb xx p-acp d n1, pns11 vhb vvn po11 n1, cc po11 n1, cc d p-acp np1;
(17) sermon (DIV1)
1110
Image 194
6792
and therefore when his heart was quieted, and setled upon this that he knew wh•m he had trusted;
and Therefore when his heart was quieted, and settled upon this that he knew wh•m he had trusted;
cc av c-crq po31 n1 vbds vvn, cc vvn p-acp d cst pns31 vvd n1 pns31 vhd vvn;
(17) sermon (DIV1)
1110
Image 194
6793
he had faith in God, in his promise, and in his providence, he had ground enough for rest.
he had faith in God, in his promise, and in his providence, he had ground enough for rest.
pns31 vhd n1 p-acp np1, p-acp po31 n1, cc p-acp po31 n1, pns31 vhd n1 av-d p-acp n1.
(17) sermon (DIV1)
1110
Image 194
6794
This is the third thing that prepares us to give up our selves to Jesus Christ.
This is the third thing that prepares us to give up our selves to jesus christ.
d vbz dt ord n1 cst vvz pno12 pc-acp vvi a-acp po12 n2 p-acp np1 np1.
(17) sermon (DIV1)
1110
Image 194
6795
Now fourthly, Wee must adde to our faith Love, for Love enableth a man to seek the things of Jesus Christ.
Now fourthly, we must add to our faith Love, for Love enableth a man to seek the things of jesus christ.
av j, pns12 vmb vvi p-acp po12 n1 n1, p-acp n1 vvz dt n1 pc-acp vvi dt n2 pp-f np1 np1.
(17) sermon (DIV1)
1111
Image 194
6796
Therefore, 1 Cor. 13. it is said that Love seeketh not her own things. Therefore, 1 Cor. 13. it is said that Love seeks not her own things.
av, crd np1 crd pn31 vbz vvn cst n1 vvz xx po31 d n2.
(17) sermon (DIV1)
1111
Image 194
6797
If you would bring your hearts not to seek your own things, but the things of Christ, get Love.
If you would bring your hearts not to seek your own things, but the things of christ, get Love.
cs pn22 vmd vvi po22 n2 xx pc-acp vvi po22 d n2, cc-acp dt n2 pp-f np1, vvb n1.
(17) sermon (DIV1)
1111
Image 194
6798
That is, you must know that self-love seeks its own things:
That is, you must know that Self-love seeks its own things:
cst vbz, pn22 vmb vvi d n1 vvz po31 d n2:
(17) sermon (DIV1)
1111
Image 194
6799
and the more self-love is in any man, the more respect he hath to himself, the more he seeks his own things, which tend to his own advantage,
and the more Self-love is in any man, the more respect he hath to himself, the more he seeks his own things, which tend to his own advantage,
cc dt av-dc n1 vbz p-acp d n1, dt av-dc n1 pns31 vhz p-acp px31, dt av-dc pns31 vvz po31 d n2, r-crq vvb p-acp po31 d n1,
(17) sermon (DIV1)
1111
Image 194
6800
but the love of another makes a man seek the things of another, it makes a man bountiful,
but the love of Another makes a man seek the things of Another, it makes a man bountiful,
cc-acp dt n1 pp-f n-jn vvz dt n1 vvb dt n2 pp-f j-jn, pn31 vvz dt n1 j,
(17) sermon (DIV1)
1111
Image 194
6801
as Saint Paul saith, I am ready to be bestowed for your sakes.
as Saint Paul Says, I am ready to be bestowed for your sakes.
c-acp n1 np1 vvz, pns11 vbm j pc-acp vbi vvn p-acp po22 n2.
(17) sermon (DIV1)
1111
Image 194
6802
And therefore you have that saying that love ed•fieth; that is, it makes the magistrate to take care for the good of the people, the Minister for his charge, &c.
And Therefore you have that saying that love ed•fieth; that is, it makes the magistrate to take care for the good of the people, the Minister for his charge, etc.
cc av pn22 vhb d vvg cst n1 vvz; cst vbz, pn31 vvz dt n1 pc-acp vvi n1 p-acp dt j pp-f dt n1, dt n1 p-acp po31 n1, av
(17) sermon (DIV1)
1111
Image 194
6803
The Mother and the nurse, where they love, you see what pains they take, what neglect they expresse of themselves,
The Mother and the nurse, where they love, you see what pains they take, what neglect they express of themselves,
dt n1 cc dt n1, c-crq pns32 vvb, pn22 vvb r-crq n2 pns32 vvb, q-crq n1 pns32 vvb pp-f px32,
(17) sermon (DIV1)
1112
Image 194
6804
and all, that they may do good to the Child: for that is the nature of love;
and all, that they may do good to the Child: for that is the nature of love;
cc d, cst pns32 vmb vdi j p-acp dt n1: c-acp d vbz dt n1 pp-f n1;
(17) sermon (DIV1)
1112
Image 194
6805
And therefore when we do not seek the things of Christ, it is an argument that we want the love of Christ, and the love of God.
And Therefore when we do not seek the things of christ, it is an argument that we want the love of christ, and the love of God.
cc av c-crq pns12 vdb xx vvi dt n2 pp-f np1, pn31 vbz dt n1 cst pns12 vvb dt n1 pp-f np1, cc dt n1 pp-f np1.
(17) sermon (DIV1)
1112
Image 194
6806
You see the Apostle Paul, 2 Cor. 5. he gives this reason why he sought the things of Christ with the neglect of himself.
You see the Apostle Paul, 2 Cor. 5. he gives this reason why he sought the things of christ with the neglect of himself.
pn22 vvb dt n1 np1, crd np1 crd pns31 vvz d n1 c-crq pns31 vvd dt n2 pp-f np1 p-acp dt n1 pp-f px31.
(17) sermon (DIV1)
1112
Image 194
6807
The Love of Christ constraineth me saith he. The Love of christ constrains me Says he.
dt n1 pp-f np1 vvz pno11 vvz pns31.
(17) sermon (DIV1)
1112
Image 194
6808
As if he should say, though I undergoe much scorn, and discredit, and losse in the world:
As if he should say, though I undergo much scorn, and discredit, and loss in the world:
c-acp cs pns31 vmd vvi, cs pns11 vvb d n1, cc vvi, cc n1 p-acp dt n1:
(17) sermon (DIV1)
1112
Image 194
6809
yea I am content to be thought to be out of my wits, to be accounted any thing:
yea I am content to be Thought to be out of my wits, to be accounted any thing:
uh pns11 vbm j pc-acp vbi vvn pc-acp vbi av pp-f po11 n2, pc-acp vbi vvn d n1:
(17) sermon (DIV1)
1112
Image 194
6810
for the love of Christ constraineth me;
for the love of christ constrains me;
c-acp dt n1 pp-f np1 vvz pno11;
(17) sermon (DIV1)
1112
Image 194
6811
that is, it makes me ready to do any thing, seeing it is for Christ and his advantage, I am willing to be so accounted of.
that is, it makes me ready to do any thing, seeing it is for christ and his advantage, I am willing to be so accounted of.
cst vbz, pn31 vvz pno11 j pc-acp vdi d n1, vvg pn31 vbz p-acp np1 cc po31 n1, pns11 vbm j pc-acp vbi av vvn pp-f.
(17) sermon (DIV1)
1112
Image 194
6812
Now how came he to this love of Christ? why thus we judge (saith he) that if Christ died for us, &c. So that if you would bring your hearts not to seek your own things;
Now how Come he to this love of christ? why thus we judge (Says he) that if christ died for us, etc. So that if you would bring your hearts not to seek your own things;
av q-crq vvd pns31 p-acp d n1 pp-f np1? q-crq av pns12 vvb (vvz pns31) d cs np1 vvd p-acp pno12, av av cst cs pn22 vmd vvi po22 n2 xx pc-acp vvi po22 d n2;
(17) sermon (DIV1)
1112
Image 194
6813
but the things of Jesus Christ, you must labour to have your hearts enflamed with the love of Christ,
but the things of jesus christ, you must labour to have your hearts inflamed with the love of christ,
cc-acp dt n2 pp-f np1 np1, pn22 vmb vvi pc-acp vhi po22 n2 vvn p-acp dt n1 pp-f np1,
(17) sermon (DIV1)
1112
Image 194
6814
and that you may do so, use the means that Saint Paul layeth down;
and that you may do so, use the means that Saint Paul Layeth down;
cc cst pn22 vmb vdi av, vvb dt n2 cst n1 np1 vvz a-acp;
(17) sermon (DIV1)
1112
Image 194
6815
he died for me, he is worthy of it, he deserves it of me, he hath done this, and this for me:
he died for me, he is worthy of it, he deserves it of me, he hath done this, and this for me:
pns31 vvd p-acp pno11, pns31 vbz j pp-f pn31, pns31 vvz pn31 pp-f pno11, pns31 vhz vdn d, cc d p-acp pno11:
(17) sermon (DIV1)
1112
Image 194
6816
therefore there is reason I should no longer live to my sel•; therefore there is reason I should seek his things, that I should do his work.
Therefore there is reason I should no longer live to my sel•; Therefore there is reason I should seek his things, that I should do his work.
av pc-acp vbz n1 pns11 vmd av-dx av-jc vvi p-acp po11 n1; av a-acp vbz n1 pns11 vmd vvi po31 n2, cst pns11 vmd vdi po31 n1.
(17) sermon (DIV1)
1112
Image 194
6817
Thus to stir up our hearts to love the Lord Jesus, is the means •o prepare us to seek him.
Thus to stir up our hearts to love the Lord jesus, is the means •o prepare us to seek him.
av pc-acp vvi a-acp po12 n2 pc-acp vvi dt n1 np1, vbz dt n2 vdb vvi pno12 pc-acp vvi pno31.
(17) sermon (DIV1)
1112
Image 194
6818
And so you see the business we have to do: we are to seek the things of the Lord Jesus, willingly, diligently, and faithfully.
And so you see the business we have to do: we Are to seek the things of the Lord jesus, willingly, diligently, and faithfully.
cc av pn22 vvb dt n1 pns12 vhb pc-acp vdi: pns12 vbr pc-acp vvi dt n2 pp-f dt n1 np1, av-j, av-j, cc av-j.
(17) sermon (DIV1)
1112
Image 194
6819
And also what it is that prepares, and disposeth the heart so to do. First, to give up our selves to Christ.
And also what it is that prepares, and Disposeth the heart so to do. First, to give up our selves to christ.
cc av r-crq pn31 vbz cst vvz, cc vvz dt n1 av pc-acp vdi. ord, pc-acp vvi a-acp po12 n2 p-acp np1.
(17) sermon (DIV1)
1112
Image 194
6820
Secondly, to labor to have it kept in the purpose of our hearts. Thirdly, to have faith in the promises, and providence of God.Secondly, to labour to have it kept in the purpose of our hearts. Thirdly, to have faith in the promises, and providence of God.
ord, pc-acp vvi pc-acp vhi pn31 vvn p-acp dt n1 pp-f po12 n2. ord, pc-acp vhi n1 p-acp dt n2, cc n1 pp-f np1.
(17) sermon (DIV1)
1114
Image 194
6821
Lastly, to have Love to the Lord Jesus. And so much for this point, and for this time.Lastly, to have Love to the Lord jesus. And so much for this point, and for this time.
ord, pc-acp vhi n1 p-acp dt n1 np1. cc av av-d c-acp d n1, cc p-acp d n1.
(17) sermon (DIV1)
1116
Image 194
6822
PRAYERS PREVALENCY. 2 CHRON. 32. 24, 25. And in those dayes Hezekias was sick unto the death;
PRAYERS PREVALENCY. 2 CHRONICLES. 32. 24, 25. And in those days Hezekias was sick unto the death;
n2 n1. crd np1. crd crd, crd cc p-acp d n2 np1 vbds j p-acp dt n1;
(18) sermon (DIV1)
1116
Image 194
6823
and he prayed to the Lord who spake to him, and gave him a sign,
and he prayed to the Lord who spoke to him, and gave him a Signen,
cc pns31 vvd p-acp dt n1 r-crq vvd p-acp pno31, cc vvd pno31 dt n1,
(18) sermon (DIV1)
1116
Image 194
6824
but Hezekias did not render according to the mercies bestowed upon him, but his heart was lifted up, and wrath came upon Israel.
but Hezekias did not render according to the Mercies bestowed upon him, but his heart was lifted up, and wrath Come upon Israel.
cc-acp np1 vdd xx vvi vvg p-acp dt n2 vvn p-acp pno31, cc-acp po31 n1 vbds vvn a-acp, cc n1 vvd p-acp np1.
(18) sermon (DIV1)
1116
Image 194
6825
WE made some entrance into these words in the morning; In those dayes Hezekiah was sick to the death.
WE made Some Entrance into these words in the morning; In those days Hezekiah was sick to the death.
pns12 vvd d n1 p-acp d n2 p-acp dt n1; p-acp d n2 np1 vbds j p-acp dt n1.
(18) sermon (DIV1)
1117
Image 194
6826
Those words we have done withall. And he prayed to the Lord: hence we observed this:
Those words we have done withal. And he prayed to the Lord: hence we observed this:
d n2 pns12 vhb vdn av. cc pns31 vvd p-acp dt n1: av pns12 vvd d:
(18) sermon (DIV1)
1117
Image 194
6827
That Prayer is the chief means to obtain any thing at Gods hands.
That Prayer is the chief means to obtain any thing At God's hands.
cst n1 vbz dt j-jn n2 pc-acp vvi d n1 p-acp npg1 n2.
(18) sermon (DIV1)
1117
Image 194
6828
It was the means whereby Hezekiah obtained his recovery when he was sick to the death. It was the means whereby Hezekiah obtained his recovery when he was sick to the death.
pn31 vbds dt n2 c-crq np1 vvd po31 n1 c-crq pns31 vbds j p-acp dt n1.
(18) sermon (DIV1)
1118
Image 194
6829
So it is a general rule that prayer is the chiefest means of all other to obtain any thing at Gods hands.
So it is a general Rule that prayer is the chiefest means of all other to obtain any thing At God's hands.
av pn31 vbz dt j n1 cst n1 vbz dt js-jn n2 pp-f d n-jn pc-acp vvi d n1 p-acp npg1 n2.
(18) sermon (DIV1)
1118
Image 194
6830
The reasons of it we gave in the morning, we came to apply it. And the first Use was this.
The Reasons of it we gave in the morning, we Come to apply it. And the First Use was this.
dt n2 pp-f pn31 pns12 vvd p-acp dt n1, pns12 vvd pc-acp vvi pn31. cc dt ord n1 vbds d.
(18) sermon (DIV1)
1118
Image 194
6831
If it be the chiefest means of all other, therefore we should learn to esteem of our prayers more then we do, to set them at a higher rate, to know what the efficacy of prayer is.
If it be the chiefest means of all other, Therefore we should Learn to esteem of our Prayers more then we do, to Set them At a higher rate, to know what the efficacy of prayer is.
cs pn31 vbb dt js-jn n2 pp-f d n-jn, av pns12 vmd vvi pc-acp vvi pp-f po12 n2 av-dc cs pns12 vdb, pc-acp vvi pno32 p-acp dt jc n1, pc-acp vvi r-crq dt n1 pp-f n1 vbz.
(18) sermon (DIV1)
1118
Image 194
6832
When prayers are performed in a customary negligent manner;
When Prayers Are performed in a customary negligent manner;
c-crq n2 vbr vvn p-acp dt j j n1;
(18) sermon (DIV1)
1118
Image 194
6833
when men think it may be they will be answered, and it may be they will not, it may be they will do them good, it may be not, no marvel if they misse of the effect.
when men think it may be they will be answered, and it may be they will not, it may be they will do them good, it may be not, no marvel if they miss of the Effect.
c-crq n2 vvb pn31 vmb vbi pns32 vmb vbi vvn, cc pn31 vmb vbi pns32 vmb xx, pn31 vmb vbi pns32 vmb vdi pno32 j, pn31 vmb vbi xx, dx n1 cs pns32 vvb pp-f dt n1.
(18) sermon (DIV1)
1118
Image 194
6834
If men did believe that prayer were so effectual to bring their enterprizes to passe, they would surely be more frequent and fervent in this duty.
If men did believe that prayer were so effectual to bring their Enterprises to pass, they would surely be more frequent and fervent in this duty.
cs n2 vdd vvi d n1 vbdr av j pc-acp vvi po32 vvz p-acp n1, pns32 vmd av-j vbi av-dc j cc j p-acp d n1.
(18) sermon (DIV1)
1118
Image 194
6835
We shewed you in the morning what the efficacy of prayer was, we purpose to repeat nothing.
We showed you in the morning what the efficacy of prayer was, we purpose to repeat nothing.
pns12 vvd pn22 p-acp dt n1 r-crq dt n1 pp-f n1 vbds, pns12 vvb pc-acp vvi pix.
(18) sermon (DIV1)
1118
Image 194
6836
Onely there is an objection or two, that we will answer, and so passe from this point.
Only there is an objection or two, that we will answer, and so pass from this point.
av-j pc-acp vbz dt n1 cc crd, cst pns12 vmb vvi, cc av vvi p-acp d n1.
(18) sermon (DIV1)
1119
Image 194
6837
First, This may be objected, how can prayer be so effectual a means to obtain any thing at Gods hands,First, This may be objected, how can prayer be so effectual a means to obtain any thing At God's hands,
ord, d vmb vbi vvn, q-crq vmb n1 vbi av j dt n2 pc-acp vvi d n1 p-acp npg1 n2,
(18) sermon (DIV1)
1120
Image 194
6838
when the Lord is purposed to do what he will do, and how can the intreaty of a weak man change the purpose of God,
when the Lord is purposed to do what he will do, and how can the entreaty of a weak man change the purpose of God,
c-crq dt n1 vbz vvn pc-acp vdi r-crq pns31 vmb vdi, cc q-crq vmb dt n1 pp-f dt j n1 vvi dt n1 pp-f np1,
(18) sermon (DIV1)
1120
Image 194
6839
or altar his mind? he knows what we have need of before-hand, before we ask,
or altar his mind? he knows what we have need of beforehand, before we ask,
cc vvi po31 n1? pns31 vvz r-crq pns12 vhb n1 pp-f av, c-acp pns12 vvb,
(18) sermon (DIV1)
1120
Image 194
6840
and God is subject to no alteration?
and God is Subject to no alteration?
cc np1 vbz j-jn p-acp dx n1?
(18) sermon (DIV1)
1120
Image 194
6841
To this I answer, It is true, when we seek to the Lord by prayer, he is not changed by any of our petitions that we make to him;
To this I answer, It is true, when we seek to the Lord by prayer, he is not changed by any of our petitions that we make to him;
p-acp d pns11 vvb, pn31 vbz j, c-crq pns12 vvb p-acp dt n1 p-acp n1, pns31 vbz xx vvn p-acp d pp-f po12 n2 cst pns12 vvb p-acp pno31;
(18) sermon (DIV1)
1121
Image 194
6842
but the change is wrought upon us; because we are made more fit to receive mercy from him then before we were.
but the change is wrought upon us; Because we Are made more fit to receive mercy from him then before we were.
cc-acp dt n1 vbz vvn p-acp pno12; c-acp pns12 vbr vvn av-dc j pc-acp vvi n1 p-acp pno31 av c-acp pns12 vbdr.
(18) sermon (DIV1)
1121
Image 194
6843
As for example, When a patient desires his Physician, to give him a cordial, to give him some restoring physick, something that is pleasant to him; As for Exampl, When a patient Desires his physician, to give him a cordial, to give him Some restoring physic, something that is pleasant to him;
p-acp p-acp n1, c-crq dt j n2 po31 n1, pc-acp vvi pno31 dt j, pc-acp vvi pno31 d vvg n1, pi cst vbz j p-acp pno31;
(18) sermon (DIV1)
1121
Image 194
6844
The Physician delayes, and defers, he will not for the present hearken to his request, at length he doth it.
The physician delays, and defers, he will not for the present harken to his request, At length he does it.
dt n1 n2, cc vvz, pns31 vmb xx p-acp dt j vvi p-acp po31 n1, p-acp n1 pns31 vdz pn31.
(18) sermon (DIV1)
1121
Image 194
6845
Why is it? not because the Physician is altered, but because there is an alteration in the patient;
Why is it? not Because the physician is altered, but Because there is an alteration in the patient;
q-crq vbz pn31? xx c-acp dt n1 vbz vvn, cc-acp c-acp pc-acp vbz dt n1 p-acp dt j;
(18) sermon (DIV1)
1121
Image 194
6846
he is now purged, and vomitted;
he is now purged, and vomited;
pns31 vbz av vvn, cc vvn;
(18) sermon (DIV1)
1121
Image 194
6847
his body is cleansed, and so made fit to receive the cordial, therefore the Physician yields to his request:
his body is cleansed, and so made fit to receive the cordial, Therefore the physician yields to his request:
po31 n1 vbz vvn, cc av vvd j pc-acp vvi dt j, av dt n1 vvz p-acp po31 n1:
(18) sermon (DIV1)
1121
Image 194
6848
there is some suitablenesse now between him, and the physick which he requires: there is no alteration in the Physician, but in the patient.
there is Some suitableness now between him, and the physic which he requires: there is no alteration in the physician, but in the patient.
pc-acp vbz d n1 av p-acp pno31, cc dt n1 r-crq pns31 vvz: pc-acp vbz dx n1 p-acp dt n1, cc-acp p-acp dt j.
(18) sermon (DIV1)
1121
Image 194
6849
So when we seek any thing at Gods hands we do not cause him to alter his mind,
So when we seek any thing At God's hands we do not cause him to altar his mind,
av c-crq pns12 vvb d n1 p-acp npg1 n2 pns12 vdb xx vvi pno31 pc-acp vvi po31 n1,
(18) sermon (DIV1)
1121
Image 194
6850
but there is a change wrought in us:
but there is a change wrought in us:
cc-acp pc-acp vbz dt n1 vvn p-acp pno12:
(18) sermon (DIV1)
1121
Image 194
6851
so that when we think we bring God to us by our prayers, we rather bring our selves to God.
so that when we think we bring God to us by our Prayers, we rather bring our selves to God.
av cst c-crq pns12 vvb pns12 vvb np1 p-acp pno12 p-acp po12 n2, pns12 av-c vvb po12 n2 p-acp np1.
(18) sermon (DIV1)
1121
Image 194
6852
That is, when we contend with God in prayer, and use arguments to perswade him, those arguments perswade our selves to repentance, to faith, to more obedience and willingnesse to serve him,
That is, when we contend with God in prayer, and use Arguments to persuade him, those Arguments persuade our selves to Repentance, to faith, to more Obedience and willingness to serve him,
cst vbz, c-crq pns12 vvb p-acp np1 p-acp n1, cc vvi n2 pc-acp vvi pno31, d n2 vvb po12 n2 p-acp n1, p-acp n1, p-acp dc n1 cc n1 pc-acp vvi pno31,
(18) sermon (DIV1)
1121
Image 194
6853
and so our hearts are drawn more near to him;
and so our hearts Are drawn more near to him;
cc av po12 n2 vbr vvn av-dc av-j p-acp pno31;
(18) sermon (DIV1)
1121
Image 194
6854
when we think we draw God near to us, in this action we draw our selves near to him,
when we think we draw God near to us, in this actium we draw our selves near to him,
c-crq pns12 vvb pns12 vvb np1 av-j p-acp pno12, p-acp d n1 pns12 vvb po12 n2 av-j p-acp pno31,
(18) sermon (DIV1)
1121
Image 194
6855
and when our hearts are drawn near to him, when our faith is strengthened by the arguments that we use,
and when our hearts Are drawn near to him, when our faith is strengthened by the Arguments that we use,
cc c-crq po12 n2 vbr vvn av-j p-acp pno31, c-crq po12 n1 vbz vvn p-acp dt n2 cst pns12 vvb,
(18) sermon (DIV1)
1121
Image 194
6856
then the Lord is moved to do that which before he was not moved to do.
then the Lord is moved to do that which before he was not moved to do.
cs dt n1 vbz vvn pc-acp vdi d r-crq p-acp pns31 vbds xx vvn pc-acp vdi.
(18) sermon (DIV1)
1121
Image 194
6857
Not because he is altered, or any way changed, but because the change is in us, we are more fit to receive the mercy that we beg for then before.
Not Because he is altered, or any Way changed, but Because the change is in us, we Are more fit to receive the mercy that we beg for then before.
xx c-acp pns31 vbz vvn, cc d n1 vvn, cc-acp c-acp dt n1 vbz p-acp pno12, pns12 vbr av-dc j pc-acp vvi dt n1 cst pns12 vvb p-acp av a-acp.
(18) sermon (DIV1)
1121
Image 194
6858
Again Secondly, it may be objected, many obtain mercies, and blessings at Gods hands without prayer,
Again Secondly, it may be objected, many obtain Mercies, and blessings At God's hands without prayer,
av ord, pn31 vmb vbi vvn, d vvb n2, cc n2 p-acp npg1 n2 p-acp n1,
(18) sermon (DIV1)
1122
Image 194
6859
therefore it seemes that prayer is not so great a means to obtain mercies; because they are ours sometimes without prayer.
Therefore it seems that prayer is not so great a means to obtain Mercies; Because they Are ours sometime without prayer.
av pn31 vvz d n1 vbz xx av j dt n2 pc-acp vvi n2; c-acp pns32 vbr png12 av p-acp n1.
(18) sermon (DIV1)
1122
Image 194
6860
I answer it is true, men may have, and have usually many great mercies bestowed upon them without prayer,
I answer it is true, men may have, and have usually many great Mercies bestowed upon them without prayer,
pns11 vvb pn31 vbz j, n2 vmb vhi, cc vhb av-j d j n2 vvn p-acp pno32 p-acp n1,
(18) sermon (DIV1)
1123
Image 194
6861
but there is a great deal of difference:
but there is a great deal of difference:
cc-acp pc-acp vbz dt j n1 pp-f n1:
(18) sermon (DIV1)
1123
Image 194
6862
because that mercy which is obtained by prayer, it comes with a blessing and it comes by vertue of the promise that the Lord hath made.
Because that mercy which is obtained by prayer, it comes with a blessing and it comes by virtue of the promise that the Lord hath made.
c-acp cst n1 r-crq vbz vvn p-acp n1, pn31 vvz p-acp dt n1 cc pn31 vvz p-acp n1 pp-f dt n1 cst dt n1 vhz vvn.
(18) sermon (DIV1)
1123
Image 194
6863
And it is one thing to receive the same mercy in a way of blessing, and another thing to receive it i• … n ordinary course.
And it is one thing to receive the same mercy in a Way of blessing, and Another thing to receive it i• … n ordinary course.
cc pn31 vbz crd n1 pc-acp vvi dt d n1 p-acp dt n1 pp-f n1, cc j-jn n1 pc-acp vvi pn31 n1 … wd j n1.
(18) sermon (DIV1)
1123
Image 194
6864
The same comfort may come to one man with a blessing, and may be conveyed to another man with a curse.
The same Comfort may come to one man with a blessing, and may be conveyed to Another man with a curse.
dt d n1 vmb vvi p-acp crd n1 p-acp dt n1, cc vmb vbi vvn p-acp j-jn n1 p-acp dt n1.
(18) sermon (DIV1)
1123
Image 194
6865
There is a two-fold way of Gods bestowing of mercies. One is when he conveyes them to a man by vertue of a promise.
There is a twofold Way of God's bestowing of Mercies. One is when he conveys them to a man by virtue of a promise.
pc-acp vbz dt n1 n1 pp-f ng1 vvg pp-f n2. pi vbz c-crq pns31 vvz pno32 p-acp dt n1 p-acp n1 pp-f dt n1.
(18) sermon (DIV1)
1123
Image 194
6866
Another is when he bestowes them by a common providence.
another is when he bestows them by a Common providence.
j-jn vbz c-crq pns31 vvz pno32 p-acp dt j n1.
(18) sermon (DIV1)
1123
Image 194
6867
When God dispenseth mercies by a common providence, thou must not think thy self to be such a gainer in the receiving of such a mercy when thou hast not sought the Lord for it:
When God dispenseth Mercies by a Common providence, thou must not think thy self to be such a gainer in the receiving of such a mercy when thou hast not sought the Lord for it:
c-crq np1 vvz n2 p-acp dt j n1, pns21 vmb xx vvi po21 n1 pc-acp vbi d dt n1 p-acp dt n-vvg pp-f d dt n1 c-crq pns21 vh2 xx vvn dt n1 p-acp pn31:
(18) sermon (DIV1)
1123
Image 194
6868
it may be thou hast more cause to judge thy self better in the want of that mercy.
it may be thou hast more cause to judge thy self better in the want of that mercy.
pn31 vmb vbi pns21 vh2 dc n1 pc-acp vvi po21 n1 jc p-acp dt n1 pp-f d n1.
(18) sermon (DIV1)
1123
Image 194
6869
Ahab had been better to have wanted a vineyard. Ieroboam had better to have wanted the Kingdom.Ahab had been better to have wanted a vineyard. Jeroboam had better to have wanted the Kingdom.
np1 vhd vbn jc pc-acp vhi vvn dt n1. np1 vhd jc pc-acp vhi vvn dt n1.
(18) sermon (DIV1)
1123
Image 194
6870
Gehazi had better to have wanted Naamans courtefie;Gehazi had better to have wanted Naamans courtesy;
np1 vhd jc pc-acp vhi vvn np1 n1;
(18) sermon (DIV1)
1123
Image 194
6871
there goes a curse with those things that we have in that manner, when we have them without prayer,
there Goes a curse with those things that we have in that manner, when we have them without prayer,
pc-acp vvz dt n1 p-acp d n2 cst pns12 vhb p-acp d n1, c-crq pns12 vhb pno32 p-acp n1,
(18) sermon (DIV1)
1123
Image 194
6872
or when we have them by a common providence, when we receive them in the neglect of this duty;
or when we have them by a Common providence, when we receive them in the neglect of this duty;
cc c-crq pns12 vhb pno32 p-acp dt j n1, c-crq pns12 vvb pno32 p-acp dt n1 pp-f d n1;
(18) sermon (DIV1)
1123
Image 194
6873
and yet in the mean time we may have as much as others.
and yet in the mean time we may have as much as Others.
cc av p-acp dt j n1 pns12 vmb vhi p-acp d c-acp n2-jn.
(18) sermon (DIV1)
1123
Image 194
6874
And though this be that which men are ready to object, yet this is the way to forfeit all that they have.
And though this be that which men Are ready to Object, yet this is the Way to forfeit all that they have.
cc cs d vbb d r-crq n2 vbr j pc-acp vvi, av d vbz dt n1 pc-acp vvi d cst pns32 vhb.
(18) sermon (DIV1)
1123
Image 194
6875
As you know when men will be ready to take in their goods at the Custom-house,
As you know when men will be ready to take in their goods At the Custom-house,
c-acp pn22 vvb c-crq n2 vmb vbi j pc-acp vvi p-acp po32 n2-j p-acp dt np1,
(18) sermon (DIV1)
1124
Image 194
6876
and to steal the Custom, ofttimes it is the way to lose all the whole fraight,
and to steal the Custom, ofttimes it is the Way to loose all the Whole fraught,
cc pc-acp vvi dt n1, av pn31 vbz dt n1 pc-acp vvi d dt j-jn vvn,
(18) sermon (DIV1)
1124
Image 194
6877
and to for feit their whole venture.
and to for feit their Whole venture.
cc p-acp p-acp vvi po32 j-jn n1.
(18) sermon (DIV1)
1124
Image 194
6878
So it is here, when we use the means that God hath appointed, and walk in his way,
So it is Here, when we use the means that God hath appointed, and walk in his Way,
av pn31 vbz av, c-crq pns12 vvb dt n2 cst np1 vhz vvn, cc vvi p-acp po31 n1,
(18) sermon (DIV1)
1124
Image 194
6879
and observe his ordinances, then we shall have mercies at Gods hands.
and observe his ordinances, then we shall have Mercies At God's hands.
cc vvi po31 n2, cs pns12 vmb vhi n2 p-acp npg1 n2.
(18) sermon (DIV1)
1124
Image 194
6880
And when God bestowes them not in mercy as a blessing (for so he doth not except you seek to him;) you must needs conclude, that you not onely have them as a curse,
And when God bestows them not in mercy as a blessing (for so he does not except you seek to him;) you must needs conclude, that you not only have them as a curse,
cc c-crq np1 vvz pno32 xx p-acp n1 p-acp dt n1 (c-acp av pns31 vdz xx vvi pn22 vvb p-acp pno31;) pn22 vmb av vvi, cst pn22 xx av-j vhi pno32 p-acp dt n1,
(18) sermon (DIV1)
1124
Image 194
6881
but in having them out of his way, you forfeit all the rest. Therefore I say prayer indeed is the means to obtain any thing at Gods hands.
but in having them out of his Way, you forfeit all the rest. Therefore I say prayer indeed is the means to obtain any thing At God's hands.
cc-acp p-acp vhg pno32 av pp-f po31 n1, pn22 vvb d dt n1. av pns11 vvb n1 av vbz dt n2 pc-acp vvi d n1 p-acp npg1 n2.
(18) sermon (DIV1)
1124
Image 194
6882
Hezekiah prayed, and he was delivered.Hezekiah prayed, and he was Delivered.
np1 vvd, cc pns31 vbds vvn.
(18) sermon (DIV1)
1124
Image 194
6883
But here, one causion is to be added, and that is, that it is not every kind of prayer, it must be such a prayer as the Lord looks for at •ur hands:
But Here, one causion is to be added, and that is, that it is not every kind of prayer, it must be such a prayer as the Lord looks for At •ur hands:
p-acp av, crd n1 vbz pc-acp vbi vvn, cc d vbz, cst pn31 vbz xx d n1 pp-f n1, pn31 vmb vbi d dt n1 p-acp dt n1 vvz p-acp p-acp n1 n2:
(18) sermon (DIV1)
1125
Image 194
6884
it must be a prayer so qualified as he hath appointed;
it must be a prayer so qualified as he hath appointed;
pn31 vmb vbi dt n1 av vvn c-acp pns31 vhz vvn;
(18) sermon (DIV1)
1125
Image 194
6885
for though it be true that prayer be the key that opens the door into the Lords treasury,
for though it be true that prayer be the key that Opens the door into the lords treasury,
c-acp cs pn31 vbb j cst n1 vbb dt n1 cst vvz dt n1 p-acp dt n2 n1,
(18) sermon (DIV1)
1125
Image 194
6886
and when we go about to open this lock, we must have this key, otherwise we go in a wrong way,
and when we go about to open this lock, we must have this key, otherwise we go in a wrong Way,
cc c-crq pns12 vvb a-acp pc-acp vvi d n1, pns12 vmb vhi d n1, av pns12 vvb p-acp dt n-jn n1,
(18) sermon (DIV1)
1125
Image 194
6887
yet faith is the hand that must turn this key. There are certain conditions required in prayer.
yet faith is the hand that must turn this key. There Are certain conditions required in prayer.
av n1 vbz dt n1 cst vmb vvi d n1. pc-acp vbr j n2 vvn p-acp n1.
(18) sermon (DIV1)
1125
Image 194
6888
Every customary formal, ordinary prayer will not prevail with God. No;
Every customary formal, ordinary prayer will not prevail with God. No;
np1 j j, j n1 vmb xx vvi p-acp np1. uh-dx;
(18) sermon (DIV1)
1125
Image 194
6889
〈 ◊ 〉 Saint Paul saith, I serve him night and day, but I serve him in the spirit, you must pray in the spirit;
〈 ◊ 〉 Saint Paul Says, I serve him night and day, but I serve him in the Spirit, you must pray in the Spirit;
〈 sy 〉 n1 np1 vvz, pns11 vvb pno31 n1 cc n1, cc-acp pns11 vvb pno31 p-acp dt n1, pn22 vmb vvi p-acp dt n1;
(18) sermon (DIV1)
1125
Image 194
6890
that is, when you pray to the Lord you must pour forth your spirits to him in your petitions:
that is, when you pray to the Lord you must pour forth your spirits to him in your petitions:
d vbz, c-crq pn22 vvb p-acp dt n1 pn22 vmb vvi av po22 n2 p-acp pno31 p-acp po22 n2:
(18) sermon (DIV1)
1125
Image 194
6891
your suites that you make to him must not be such only as your understandings dictate to you;
your suits that you make to him must not be such only as your understandings dictate to you;
po22 n2 cst pn22 vvb p-acp pno31 vmb xx vbi d j c-acp po22 n2 vvi p-acp pn22;
(18) sermon (DIV1)
1125
Image 194
6892
but the will and affections, the intentions of your souls must go together in the performance of the duty, otherwise it is but an hypocritical performance of the duty.
but the will and affections, the intentions of your Souls must go together in the performance of the duty, otherwise it is but an hypocritical performance of the duty.
cc-acp dt n1 cc n2, dt n2 pp-f po22 n2 vmb vvi av p-acp dt n1 pp-f dt n1, av pn31 vbz p-acp dt j n1 pp-f dt n1.
(18) sermon (DIV1)
1125
Image 194
6893
For this is hypocrisie, when a man is neither willing to omit the duty altogether nor careful to do it in that manner that he ought.
For this is hypocrisy, when a man is neither willing to omit the duty altogether nor careful to do it in that manner that he ought.
p-acp d vbz n1, c-crq dt n1 vbz dx j pc-acp vvi dt n1 av ccx j pc-acp vdi pn31 p-acp d n1 cst pns31 vmd.
(18) sermon (DIV1)
1125
Image 194
6894
Therefore, you must know that you may make a prayer that is but the expression of your 〈 ◊ 〉 and will he think you receive such a prayer as th• … No, your prayers must be an expression of those holy •esir••, that arise from the regenerate part, it must be the voice of the spirit in you:
Therefore, you must know that you may make a prayer that is but the expression of your 〈 ◊ 〉 and will he think you receive such a prayer as th• … No, your Prayers must be an expression of those holy •esir••, that arise from the regenerate part, it must be the voice of the Spirit in you:
av, pn22 vmb vvi cst pn22 vmb vvi dt n1 cst vbz p-acp dt n1 pp-f po22 〈 sy 〉 cc vmb pns31 vvi pn22 vvi d dt n1 p-acp n1 … uh-dx, po22 n2 vmb vbi dt n1 pp-f d j n1, cst vvb p-acp dt j-vvn n1, pn31 vmb vbi dt n1 pp-f dt n1 p-acp pn22:
(18) sermon (DIV1)
1125
Image 194
6895
that is, the voice of the regenerate part stirred up, and acted by the Holy Ghost.
that is, the voice of the regenerate part stirred up, and acted by the Holy Ghost.
d vbz, dt n1 pp-f dt j-vvn n1 vvd a-acp, cc vvn p-acp dt j n1.
(18) sermon (DIV1)
1125
Image 194
6896
When your prayers are such prayers (though it be true 〈 ◊ 〉 flesh is mingled with them) they will prevail: for •hat is still required.
When your Prayers Are such Prayers (though it be true 〈 ◊ 〉 Flesh is mingled with them) they will prevail: for •hat is still required.
c-crq po22 n2 vbr d n2 (cs pn31 vbb j 〈 sy 〉 n1 vbz vvn p-acp pno32) pns32 vmb vvi: c-acp av vbz av vvn.
(18) sermon (DIV1)
1125
Image 194
6897
Therefore I say every prayer will not prevail, it must be such a kind of prayer as God appoints.
Therefore I say every prayer will not prevail, it must be such a kind of prayer as God appoints.
av pns11 vvb d n1 vmb xx vvi, pn31 vmb vbi d dt n1 pp-f n1 c-acp np1 vvz.
(18) sermon (DIV1)
1126
Image 194
6898
Now why hath God appointed prayer? It is that our hearts may be quickened and drawn near to the Lord, that our hearts may be put into a fitter frame of prayer.
Now why hath God appointed prayer? It is that our hearts may be quickened and drawn near to the Lord, that our hearts may be put into a fitter frame of prayer.
av q-crq vhz np1 vvn n1? pn31 vbz d po12 n2 vmb vbi vvn cc vvn av-j p-acp dt n1, cst po12 n2 vmb vbi vvn p-acp dt jc n1 pp-f n1.
(18) sermon (DIV1)
1126
Image 194
6899
And therefore when thou shalt pray, and thy heart ▪ never a whit the warmer, never a whit the nearer drawn to God by it, the business is not done.
And Therefore when thou shalt pray, and thy heart ▪ never a whit the warmer, never a whit the nearer drawn to God by it, the business is not done.
cc av c-crq pns21 vm2 vvi, cc po21 n1 ▪ av dt n1 dt jc, av dt n1 dt av-jc vvn p-acp np1 p-acp pn31, dt n1 vbz xx vdn.
(18) sermon (DIV1)
1126
Image 194
6900
For the same rule is true in this as in other things;
For the same Rule is true in this as in other things;
p-acp dt d n1 vbz j p-acp d c-acp p-acp j-jn n2;
(18) sermon (DIV1)
1126
Image 194
6901
a business we say is not done, when the end is not obtained, when the enterprize is not brought to pass.
a business we say is not done, when the end is not obtained, when the enterprise is not brought to pass.
dt n1 pns12 vvb vbz xx vdn, c-crq dt n1 vbz xx vvn, c-crq dt n1 vbz xx vvn pc-acp vvi.
(18) sermon (DIV1)
1126
Image 194
6902
So I say, you have not prayed, say what you will, express what you will except your hearts are made warmer by it,
So I say, you have not prayed, say what you will, express what you will except your hearts Are made warmer by it,
av pns11 vvb, pn22 vhb xx vvn, vvb r-crq pn22 vmb, vvb r-crq pn22 vmb vvi po22 n2 vbr vvn jc p-acp pn31,
(18) sermon (DIV1)
1126
Image 194
6903
and drawn nearer to God by it, and brought to a better frame by it. When you edifie your selves, this is the prayer God accepts.
and drawn nearer to God by it, and brought to a better frame by it. When you edify your selves, this is the prayer God accepts.
cc vvn av-jc p-acp np1 p-acp pn31, cc vvd p-acp dt jc n1 p-acp pn31. c-crq pn22 vvi po22 n2, d vbz dt n1 np1 vvz.
(18) sermon (DIV1)
1126
Image 194
6904
Therefore we must take heed of that common errour, that because we hear that prayer will prevail;
Therefore we must take heed of that Common error, that Because we hear that prayer will prevail;
av pns12 vmb vvi n1 pp-f cst j n1, cst c-acp pns12 vvb d n1 vmb vvi;
(18) sermon (DIV1)
1127
Image 194
6905
therefore we use some certain formalities, and make some petitions, and so we do make account to prevail with God;
Therefore we use Some certain formalities, and make Some petitions, and so we do make account to prevail with God;
av pns12 vvb d j n2, cc vvi d n2, cc av pns12 vdb vvi n1 pc-acp vvi p-acp np1;
(18) sermon (DIV1)
1127
Image 194
6906
this is the common errour of people:
this is the Common error of people:
d vbz dt j n1 pp-f n1:
(18) sermon (DIV1)
1127
Image 194
6907
we are deceived in this, it is not every kind of prayer that will do it.
we Are deceived in this, it is not every kind of prayer that will do it.
pns12 vbr vvn p-acp d, pn31 vbz xx d n1 pp-f n1 cst vmb vdi pn31.
(18) sermon (DIV1)
1127
Image 194
6908
An ordinary prayer would not have recovered Hezekiah, and restored him to health.
an ordinary prayer would not have recovered Hezekiah, and restored him to health.
dt j n1 vmd xx vhi vvn np1, cc vvd pno31 p-acp n1.
(18) sermon (DIV1)
1127
Image 194
6909
It was the fault of Gehazi when he had got the staff, he thought to recover the child:
It was the fault of Gehazi when he had god the staff, he Thought to recover the child:
pn31 vbds dt n1 pp-f np1 c-crq pns31 vhd vvn dt n1, pns31 vvd pc-acp vvi dt n1:
(18) sermon (DIV1)
1127
Image 194
6910
but he wanted Elisha 's spirit.
but he wanted Elisha is Spirit.
cc-acp pns31 vvd np1 vbz n1.
(18) sermon (DIV1)
1127
Image 194
6911
A man may make a prayer to God, but when he wants the spirit of prayer, he cannot expect an answer:
A man may make a prayer to God, but when he Wants the Spirit of prayer, he cannot expect an answer:
dt n1 vmb vvi dt n1 p-acp np1, cc-acp c-crq pns31 vvz dt n1 pp-f n1, pns31 vmbx vvi dt n1:
(18) sermon (DIV1)
1127
Image 194
6912
for the promise is not made to such:
for the promise is not made to such:
c-acp dt n1 vbz xx vvn p-acp d:
(18) sermon (DIV1)
1127
Image 194
6913
Therefore when we deliver this point to you, that prayer is an effectual means to prevail with God for any thing, you must understand that those conditions must accompany it that the Lord requires.
Therefore when we deliver this point to you, that prayer is an effectual means to prevail with God for any thing, you must understand that those conditions must accompany it that the Lord requires.
av c-crq pns12 vvb d n1 p-acp pn22, cst n1 vbz dt j n2 pc-acp vvi p-acp np1 p-acp d n1, pn22 vmb vvi cst d n2 vmb vvi pn31 d dt n1 vvz.
(18) sermon (DIV1)
1127
Image 194
6914
And so much for this point, he prayed to the Lord, Who spake unto him.
And so much for this point, he prayed to the Lord, Who spoke unto him.
cc av av-d c-acp d n1, pns31 vvd p-acp dt n1, r-crq vvd p-acp pno31.
(18) sermon (DIV1)
1127
Image 194
6915
We must be very brief in this, because we hasten to the next verse. Two things we may observe out of these words. First, That
We must be very brief in this, Because we hasten to the next verse. Two things we may observe out of these words. First, That
pns12 vmb vbi av j p-acp d, c-acp pns12 vvb p-acp dt ord n1. crd n2 pns12 vmb vvi av pp-f d n2. ord, cst
(18) sermon (DIV1)
1128
Image 194
6916
We ought to observe what answer the Lord gives to our prayers. Obser: We ought to observe Gods answer to our prayers. We ought to observe what answer the Lord gives to our Prayers. Observation: We ought to observe God's answer to our Prayers.
pns12 vmd pc-acp vvi r-crq n1 dt n1 vvz p-acp po12 n2. np1: pns12 vmd pc-acp vvi npg1 n1 p-acp po12 n2.
(18) sermon (DIV1)
1129
Image 194
6917
You see the Holy Ghost notes it here, he prayed to the Lord, and the Lord gave him a good answer, he told him that the thing he desired should be done;
You see the Holy Ghost notes it Here, he prayed to the Lord, and the Lord gave him a good answer, he told him that the thing he desired should be done;
pn22 vvb dt j n1 vvz pn31 av, pns31 vvd p-acp dt n1, cc dt n1 vvd pno31 dt j n1, pns31 vvd pno31 cst dt n1 pns31 vvd vmd vbi vdn;
(18) sermon (DIV1)
1130
Image 194
6918
I say we should learn when we seek to the Lord, to consider what answer we have from him.
I say we should Learn when we seek to the Lord, to Consider what answer we have from him.
pns11 vvb pns12 vmd vvi c-crq pns12 vvb p-acp dt n1, pc-acp vvi r-crq n1 pns12 vhb p-acp pno31.
(18) sermon (DIV1)
1130
Image 194
6919
Otherwise we do as children that shoot arrows, and consider not where they light. When we send our prayers, and consider not what answer they have;
Otherwise we do as children that shoot arrows, and Consider not where they Light. When we send our Prayers, and Consider not what answer they have;
av pns12 vdb p-acp n2 cst vvb n2, cc vvb xx c-crq pns32 vvb. c-crq pns12 vvb po12 n2, cc vvb xx r-crq n1 pns32 vhb;
(18) sermon (DIV1)
1130
Image 194
6920
it is an argument that we do it not in faith, we do it not diligently, but in a negligent manner.
it is an argument that we do it not in faith, we do it not diligently, but in a negligent manner.
pn31 vbz dt n1 cst pns12 vdb pn31 xx p-acp n1, pns12 vdb pn31 xx av-j, cc-acp p-acp dt j n1.
(18) sermon (DIV1)
1130
Image 194
6921
When a Fowler layeth baits and snares to catch birds, if he believe them to be effectual, he will be still looking to them, to see whether any thing be taken or no, to see what successe he hath.
When a Fowler Layeth baits and snares to catch Birds, if he believe them to be effectual, he will be still looking to them, to see whither any thing be taken or no, to see what success he hath.
c-crq dt n1 vvz n2 cc n2 pc-acp vvi n2, cs pns31 vvb pno32 pc-acp vbi j, pns31 vmb vbi av vvg p-acp pno32, pc-acp vvi cs d n1 vbi vvn cc uh-dx, pc-acp vvi r-crq n1 pns31 vhz.
(18) sermon (DIV1)
1130
Image 194
6922
When we come to call upon the Lord, we should consider whether our prayers prevail, what success they have.
When we come to call upon the Lord, we should Consider whither our Prayers prevail, what success they have.
c-crq pns12 vvb pc-acp vvi p-acp dt n1, pns12 vmd vvi cs po12 n2 vvi, q-crq n1 pns32 vhb.
(18) sermon (DIV1)
1130
Image 194
6923
You see Elias when he prayed to the Lord, he sent his servant to see what answer the Lord had given;
You see Elias when he prayed to the Lord, he sent his servant to see what answer the Lord had given;
pn22 vvb np1 c-crq pns31 vvd p-acp dt n1, pns31 vvd po31 n1 pc-acp vvi r-crq n1 dt n1 vhd vvn;
(18) sermon (DIV1)
1130
Image 194
6924
and he sent him seven times to see whether any cloud appeared:
and he sent him seven times to see whither any cloud appeared:
cc pns31 vvd pno31 crd n2 pc-acp vvi cs d n1 vvd:
(18) sermon (DIV1)
1130
Image 194
6925
he was very dilegent to consider, whether the Lord gave him any answer to his prayers.
he was very dilegent to Consider, whither the Lord gave him any answer to his Prayers.
pns31 vbds av n1 pc-acp vvi, cs dt n1 vvd pno31 d n1 p-acp po31 n2.
(18) sermon (DIV1)
1130
Image 194
6926
Whensoever therefore we call upon the Lord, we should observe that. For indeed in this our walking with God doth consist:
Whensoever Therefore we call upon the Lord, we should observe that. For indeed in this our walking with God does consist:
q-crq av pns12 vvb p-acp dt n1, pns12 vmd vvi d. c-acp av p-acp d po12 vvg p-acp np1 vdz vvi:
(18) sermon (DIV1)
1130
Image 194
6927
when we converse with the Lord from day to day as we ought;
when we converse with the Lord from day to day as we ought;
c-crq pns12 vvb p-acp dt n1 p-acp n1 p-acp n1 c-acp pns12 vmd;
(18) sermon (DIV1)
1131
Image 194
6928
It stands not in this onely, that we open our minds to him, and make our requests known to him;
It Stands not in this only, that we open our minds to him, and make our requests known to him;
pn31 vvz xx p-acp d av-j, cst pns12 vvb po12 n2 p-acp pno31, cc vvb po12 n2 vvn p-acp pno31;
(18) sermon (DIV1)
1131
Image 194
6929
but that we should consider what the Lord doth unto us back again.
but that we should Consider what the Lord does unto us back again.
cc-acp cst pns12 vmd vvi r-crq dt n1 vdz p-acp pno12 av av.
(18) sermon (DIV1)
1131
Image 194
6930
If the Lord grant our requests, we ought to take notice of it, that we may praise him, and give him thanks.
If the Lord grant our requests, we ought to take notice of it, that we may praise him, and give him thanks.
cs dt n1 vvb po12 n2, pns12 vmd pc-acp vvi n1 pp-f pn31, cst pns12 vmb vvi pno31, cc vvb pno31 n2.
(18) sermon (DIV1)
1131
Image 194
6931
If he do not answer them, that we may consider what the cause is. Many causes it may be there are why the Lord doth not hear.
If he do not answer them, that we may Consider what the cause is. Many Causes it may be there Are why the Lord does not hear.
cs pns31 vdb xx vvi pno32, cst pns12 vmb vvi r-crq dt n1 vbz. av-d n2 pn31 vmb vbi pc-acp vbr c-crq dt n1 vdz xx vvi.
(18) sermon (DIV1)
1131
Image 194
6932
It may be thou doest not pray aright. It may be thou retainest the love of some particular sinne in thee.
It may be thou dost not pray aright. It may be thou retainest the love of Some particular sin in thee.
pn31 vmb vbi pns21 vd2 xx vvi av. pn31 vmb vbi pns21 vv2 dt n1 pp-f d j n1 p-acp pno21.
(18) sermon (DIV1)
1131
Image 194
6933
It may be God doth it for the tryal of thee. It is good for thee to observe.
It may be God does it for the trial of thee. It is good for thee to observe.
pn31 vmb vbi np1 vdz pn31 p-acp dt n1 pp-f pno21. pn31 vbz j p-acp pno21 pc-acp vvi.
(18) sermon (DIV1)
1131
Image 194
6934
When any thing falls upon men amisse, and contrary to their expectation, or to their prayers, they are ready to attribute it to other causes:
When any thing falls upon men amiss, and contrary to their expectation, or to their Prayers, they Are ready to attribute it to other Causes:
c-crq d n1 vvz p-acp n2 av, cc j-jn p-acp po32 n1, cc p-acp po32 n2, pns32 vbr j pc-acp vvi pn31 p-acp j-jn n2:
(18) sermon (DIV1)
1131
Image 194
6935
it is good rather to say that thou hast prayed amisse, and that is the cause of it.
it is good rather to say that thou hast prayed amiss, and that is the cause of it.
pn31 vbz j av pc-acp vvi cst pns21 vh2 vvd av, cc d vbz dt n1 pp-f pn31.
(18) sermon (DIV1)
1131
Image 194
6936
When a man is distempered in his health, either he will say that he hath not taken physick,
When a man is distempered in his health, either he will say that he hath not taken physic,
c-crq dt n1 vbz vvn p-acp po31 n1, av-d pns31 vmb vvi cst pns31 vhz xx vvn n1,
(18) sermon (DIV1)
1131
Image 194
6937
or else it was not physick fit for him;
or Else it was not physic fit for him;
cc av pn31 vbds xx n1 j p-acp pno31;
(18) sermon (DIV1)
1131
Image 194
6938
it is still forgotten whether he hath prayed to God, or whether he hath prayed amisse.
it is still forgotten whither he hath prayed to God, or whither he hath prayed amiss.
pn31 vbz av vvn cs pns31 vhz vvn p-acp np1, cc cs pns31 vhz vvn av.
(18) sermon (DIV1)
1131
Image 194
6939
In Iames 4. there the cause is given, you have either not prayed, or prayed amisse, you ask and receive not, because you ask amisse; therefore you do not obtain.
In James 4. there the cause is given, you have either not prayed, or prayed amiss, you ask and receive not, Because you ask amiss; Therefore you do not obtain.
p-acp np1 crd zz dt n1 vbz vvn, pn22 vhb av-d xx vvn, cc vvd av, pn22 vvb cc vvb xx, c-acp pn22 vvb av; av pn22 vdb xx vvi.
(18) sermon (DIV1)
1131
Image 194
6940
It may be I say that that may be the cause why thy prayers are not heard, that thou prayest amisse.
It may be I say that that may be the cause why thy Prayers Are not herd, that thou Prayest amiss.
pn31 vmb vbi pns11 vvb d cst vmb vbi dt n1 c-crq po21 n2 vbr xx vvn, cst pns21 vv2 av.
(18) sermon (DIV1)
1131
Image 194
6941
Therefore you should do in this case, as a fisher-man doth that hath cast a bait,
Therefore you should do in this case, as a fisherman does that hath cast a bait,
av pn22 vmd vdi p-acp d n1, c-acp dt n1 vdz d vhz vvn dt n1,
(18) sermon (DIV1)
1132
Image 194
6942
and hath waited long, and nothing taken; he takes up the angle, and sees whether or no the bait be well placed,
and hath waited long, and nothing taken; he Takes up the angle, and sees whither or not the bait be well placed,
cc vhz vvn av-j, cc pix vvn; pns31 vvz a-acp dt n1, cc vvz c-crq cc xx dt n1 vbb av vvn,
(18) sermon (DIV1)
1132
Image 194
6943
and whether things be in the right order or no.
and whither things be in the right order or no.
cc cs n2 vbb p-acp dt j-jn n1 cc uh-dx.
(18) sermon (DIV1)
1132
Image 194
6944
When we see we do not obtain any thing at Gods hands by our prayers, that we have sought the Lord, and got no answer;
When we see we do not obtain any thing At God's hands by our Prayers, that we have sought the Lord, and god no answer;
c-crq pns12 vvb pns12 vdb xx vvi d n1 p-acp npg1 n2 p-acp po12 n2, cst pns12 vhb vvn dt n1, cc vvd dx n1;
(18) sermon (DIV1)
1132
Image 194
6945
let us look well to our prayers, and see whether there be not something amisse there.
let us look well to our Prayers, and see whither there be not something amiss there.
vvb pno12 vvi av p-acp po12 n2, cc vvb cs pc-acp vbb xx pi av a-acp.
(18) sermon (DIV1)
1132
Image 194
6946
Besides, it may be when thou prayest, thou art mistaken in the thing thou askest; it may be the thing thou desirest is not good for thee:
Beside, it may be when thou Prayest, thou art mistaken in the thing thou askest; it may be the thing thou Desirest is not good for thee:
a-acp, pn31 vmb vbi c-crq pns21 vv2, pns21 vb2r vvn p-acp dt n1 pns21 vv2; pn31 vmb vbi dt n1 pns21 vv2 vbz xx j p-acp pno21:
(18) sermon (DIV1)
1133
Image 194
6947
for there are many cases wherein we seek to the Lord, wherein we are perswaded that if we had it, it would be good for us;
for there Are many cases wherein we seek to the Lord, wherein we Are persuaded that if we had it, it would be good for us;
c-acp a-acp vbr d n2 c-crq pns12 vvb p-acp dt n1, c-crq pns12 vbr vvn cst cs pns12 vhd pn31, pn31 vmd vbi j p-acp pno12;
(18) sermon (DIV1)
1133
Image 194
6948
but if it were granted it may be it would be our undoing.
but if it were granted it may be it would be our undoing.
cc-acp cs pn31 vbdr vvn pn31 vmb vbi pn31 vmd vbi po12 n-vvg.
(18) sermon (DIV1)
1133
Image 194
6949
The Lord denies many things to a man in mercy, as he grants many things to men in judgement.
The Lord Denies many things to a man in mercy, as he grants many things to men in judgement.
dt n1 vvz d n2 p-acp dt n1 p-acp n1, c-acp pns31 vvz d n2 p-acp n2 p-acp n1.
(18) sermon (DIV1)
1133
Image 194
6950
It may be thy great advantage that though thou pray, and pray earnestly, yet thy requests are denied.
It may be thy great advantage that though thou pray, and pray earnestly, yet thy requests Are denied.
pn31 vmb vbi po21 j n1 cst cs pns21 vvb, cc vvb av-j, av po21 n2 vbr vvn.
(18) sermon (DIV1)
1133
Image 194
6951
Again, it may be the Lord hath done the thing, but in another manner then thou expectest:
Again, it may be the Lord hath done the thing, but in Another manner then thou expectest:
av, pn31 vmb vbi dt n1 vhz vdn dt n1, cc-acp p-acp j-jn n1 cs pns21 vv2:
(18) sermon (DIV1)
1134
Image 194
6952
many times the same thing is done, though not in the same fashion.
many times the same thing is done, though not in the same fashion.
d n2 dt d n1 vbz vdn, cs xx p-acp dt d n1.
(18) sermon (DIV1)
1134
Image 194
6953
A man desires money and riches, it may be the Lord denies him that, and gives him meat, and drink, and cloathing.
A man Desires money and riches, it may be the Lord Denies him that, and gives him meat, and drink, and clothing.
dt n1 vvz n1 cc n2, pn31 vmb vbi dt n1 vvz pno31 cst, cc vvz pno31 n1, cc vvi, cc n1.
(18) sermon (DIV1)
1134
Image 194
6954
A man desires his enemies may be at peace with him, God denies him this it may be,
A man Desires his enemies may be At peace with him, God Denies him this it may be,
dt n1 vvz po31 n2 vmb vbi p-acp n1 p-acp pno31, np1 vvz pno31 d pn31 vmb vbi,
(18) sermon (DIV1)
1134
Image 194
6955
but he gives him a helmet to bear it off; and so for other things.
but he gives him a helmet to bear it off; and so for other things.
cc-acp pns31 vvz pno31 dt n1 pc-acp vvi pn31 a-acp; cc av p-acp j-jn n2.
(18) sermon (DIV1)
1134
Image 194
6956
I say it is to be considered that the Lord may do the same thing in another manner,
I say it is to be considered that the Lord may do the same thing in Another manner,
pns11 vvb pn31 vbz pc-acp vbi vvn cst dt n1 vmb vdi dt d n1 p-acp j-jn n1,
(18) sermon (DIV1)
1134
Image 194
6957
though it be not in the same kind that we expect. Besides, God may do it by another means then we look for.
though it be not in the same kind that we expect. Beside, God may do it by Another means then we look for.
cs pn31 vbb xx p-acp dt d n1 cst pns12 vvb. a-acp, np1 vmb vdi pn31 p-acp j-jn n2 cs pns12 vvb p-acp.
(18) sermon (DIV1)
1134
Image 194
6958
Commonly we pitch upon some means, which we think, if it fail, all is gone, but the Lord may go another way to work.
Commonly we pitch upon Some means, which we think, if it fail, all is gone, but the Lord may go Another Way to work.
av-j pns12 vvb p-acp d n2, r-crq pns12 vvb, cs pn31 vvb, d vbz vvn, cc-acp dt n1 vmb vvi j-jn n1 pc-acp vvi.
(18) sermon (DIV1)
1135
Image 194
6959
I will instance no more in these things; for this is not the thing that I must stand upon.
I will instance no more in these things; for this is not the thing that I must stand upon.
pns11 vmb n1 av-dx dc p-acp d n2; p-acp d vbz xx dt n1 cst pns11 vmb vvi p-acp.
(18) sermon (DIV1)
1135
Image 194
6960
Onely I say that when we make our prayers to God, we must consider what answer we have of them.
Only I say that when we make our Prayers to God, we must Consider what answer we have of them.
j pns11 vvb cst c-crq pns12 vvb po12 n2 p-acp np1, pns12 vmb vvi r-crq n1 pns12 vhb pp-f pno32.
(18) sermon (DIV1)
1135
Image 194
6961
And this we should do upon this occasion of Thanksgiving , when we have sought to the Lord in prayer,
And this we should do upon this occasion of Thanksgiving, when we have sought to the Lord in prayer,
cc d pns12 vmd vdi p-acp d n1 pp-f n1, c-crq pns12 vhb vvn p-acp dt n1 p-acp n1,
(18) sermon (DIV1)
1135
Image 194
6962
and fasting, as we have done, we are now to consider what answer the Lord hath given: he hath removed the judgement:
and fasting, as we have done, we Are now to Consider what answer the Lord hath given: he hath removed the judgement:
cc vvg, c-acp pns12 vhb vdn, pns12 vbr av pc-acp vvi r-crq n1 dt n1 vhz vvn: pns31 vhz vvn dt n1:
(18) sermon (DIV1)
1135
Image 194
6963
we must set it down among the memorandums of his mercy, that he hath heard our prayers and healed our land.
we must Set it down among the memoranda of his mercy, that he hath herd our Prayers and healed our land.
pns12 vmb vvi pn31 a-acp p-acp dt n2 pp-f po31 n1, cst pns31 vhz vvn po12 n2 cc vvn po12 n1.
(18) sermon (DIV1)
1135
Image 194
6964
But I say, I must not stand upon this. The second thing that is to be observed is this.
But I say, I must not stand upon this. The second thing that is to be observed is this.
p-acp pns11 vvb, pns11 vmb xx vvi p-acp d. dt ord n1 cst vbz pc-acp vbi vvn vbz d.
(18) sermon (DIV1)
1135
Image 194
6965
And the Lord spake to him. Observe, that When we pray to the Lord, he is exceeding ready to hear. And the Lord spoke to him. Observe, that When we pray to the Lord, he is exceeding ready to hear.
cc dt n1 vvd p-acp pno31. vvb, cst c-crq pns12 vvb p-acp dt n1, pns31 vbz av-vvg j pc-acp vvi.
(18) sermon (DIV1)
1136
Image 194
6966
As we see he was ready hear to hear Hezekiah. And so David, and Asa, and Iehoshaphat, so he will do to us to the end of the world, when men seek to him.
As we see he was ready hear to hear Hezekiah. And so David, and Asa, and Jehoshaphat, so he will do to us to the end of the world, when men seek to him.
c-acp pns12 vvb pns31 vbds j vvb pc-acp vvi np1. cc av np1, cc np1, cc np1, av pns31 vmb vdi p-acp pno12 p-acp dt n1 pp-f dt n1, c-crq n2 vvb p-acp pno31.
(18) sermon (DIV1)
1138
Image 194
6967
Onely, this must be considered, that the Lord hath an ear open to our prayer:
Only, this must be considered, that the Lord hath an ear open to our prayer:
j, d vmb vbi vvn, cst dt n1 vhz dt n1 vvb p-acp po12 n1:
(18) sermon (DIV1)
1138
Image 194
6968
but if it be no prayer, if it be but a liplabour, if it want the conditions of prayer, the Lord rejects it.
but if it be no prayer, if it be but a liplabour, if it want the conditions of prayer, the Lord rejects it.
cc-acp cs pn31 vbb dx n1, cs pn31 vbb p-acp dt n1, cs pn31 vvb dt n2 pp-f n1, dt n1 vvz pn31.
(18) sermon (DIV1)
1138
Image 194
6969
And this is not because he hearkens not to it, but because it is no prayer.
And this is not Because he hearkens not to it, but Because it is no prayer.
cc d vbz xx c-acp pns31 vvz xx p-acp pn31, cc-acp c-acp pn31 vbz dx n1.
(18) sermon (DIV1)
1138
Image 194
6970
Therefore make account when thou goest about to pray, that God doth encline his ear to hear, that is, he doth not onely hear the prayers of his servants but also of those that are carnal men, of those that are strangers,
Therefore make account when thou goest about to pray, that God does incline his ear to hear, that is, he does not only hear the Prayers of his Servants but also of those that Are carnal men, of those that Are Strangers,
av vvb n1 c-crq pns21 vv2 p-acp pc-acp vvi, cst np1 vdz vvi po31 n1 pc-acp vvi, cst vbz, pns31 vdz xx av-j vvi dt n2 pp-f po31 n2 p-acp av pp-f d cst vbr j n2, pp-f d cst vbr n2,
(18) sermon (DIV1)
1138
Image 194
6971
and that are without the covenant as yet.
and that Are without the Covenant as yet.
cc d vbr p-acp dt n1 c-acp av.
(18) sermon (DIV1)
1138
Image 194
6972
As you shall see, 2 Chron. 12. It is said that Rehoboam, and the Princes humbled themselves, and sought to to the Lord, and Rehoboam was not upright hearted:
As you shall see, 2 Chronicles 12. It is said that Rehoboam, and the Princes humbled themselves, and sought to to the Lord, and Rehoboam was not upright hearted:
p-acp pn22 vmb vvi, crd np1 crd pn31 vbz vvn cst np1, cc dt ng1 vvn px32, cc vvd p-acp p-acp dt n1, cc np1 vbds xx av-j vvn:
(18) sermon (DIV1)
1138
Image 194
6973
yet because he and the Princes did humble themselves, the Lord did not destroy them but sent them deliverance.
yet Because he and the Princes did humble themselves, the Lord did not destroy them but sent them deliverance.
av c-acp pns31 cc dt n2 vdd vvi px32, dt n1 vdd xx vvi pno32 p-acp vvd pno32 n1.
(18) sermon (DIV1)
1138
Image 194
6974
So did he to Ahab, he heard him. And so it may be the Lord hath done with us in removing this judgement,
So did he to Ahab, he herd him. And so it may be the Lord hath done with us in removing this judgement,
av vdd pns31 p-acp np1, pns31 vvd pno31. cc av pn31 vmb vbi dt n1 vhz vdn p-acp pno12 p-acp vvg d n1,
(18) sermon (DIV1)
1138
Image 194
6975
though it may be our prayers, and our humiliation, and fasting have been but overly, and perfunctory:
though it may be our Prayers, and our humiliation, and fasting have been but overly, and perfunctory:
cs pn31 vmb vbi po12 n2, cc po12 n1, cc vvg vhb vbn cc-acp av-j, cc n1:
(18) sermon (DIV1)
1138
Image 194
6976
yet it may be the Lord hath heard us: for he is ready to hear prayers.
yet it may be the Lord hath herd us: for he is ready to hear Prayers.
av pn31 vmb vbi dt n1 vhz vvn pno12: c-acp pns31 vbz j pc-acp vvi n2.
(18) sermon (DIV1)
1138
Image 194
6977
Although mens hearts be not humbled aright in their prayers, yet when men are humbled in any manner before him to shew that he is ready to hear prayers, he hears them.
Although men's hearts be not humbled aright in their Prayers, yet when men Are humbled in any manner before him to show that he is ready to hear Prayers, he hears them.
cs ng2 n2 vbb xx vvn av p-acp po32 n2, av c-crq n2 vbr vvn p-acp d n1 p-acp pno31 pc-acp vvi cst pns31 vbz j pc-acp vvi n2, pns31 vvz pno32.
(18) sermon (DIV1)
1138
Image 194
6978
And this is a thing that should wound our hearts, and break them more then any thing in the world to make us see that the Lord is patient, and long suffering:
And this is a thing that should wound our hearts, and break them more then any thing in the world to make us see that the Lord is patient, and long suffering:
cc d vbz dt n1 cst vmd vvi po12 n2, cc vvi pno32 av-dc cs d n1 p-acp dt n1 pc-acp vvi pno12 vvi d dt n1 vbz j, cc av-j vvg:
(18) sermon (DIV1)
1139
Image 194
6979
that though the humiliation of men he not sound, and according to what he expects, yet he is ready to remove the judgement.
that though the humiliation of men he not found, and according to what he expects, yet he is ready to remove the judgement.
cst cs dt n1 pp-f n2 pns31 xx vvi, cc vvg p-acp r-crq pns31 vvz, av pns31 vbz j pc-acp vvi dt n1.
(18) sermon (DIV1)
1139
Image 194
6980
And this use we should further make of it, that if the Lord hear when humiliation is not found, what wil he do when our prayers are servent and sound,
And this use we should further make of it, that if the Lord hear when humiliation is not found, what will he do when our Prayers Are servient and found,
cc d n1 pns12 vmd av-jc vvi pp-f pn31, cst cs dt n1 vvb c-crq n1 vbz xx vvn, q-crq vmb pns31 vdi c-crq po12 n2 vbr n1 cc n1,
(18) sermon (DIV1)
1140
Image 194
6981
when our humiliation is perfect? This is a thing that we ought to take notice of that when the Lord is so ready to hear, we should be encouraged to pray, and to seek unto him.
when our humiliation is perfect? This is a thing that we ought to take notice of that when the Lord is so ready to hear, we should be encouraged to pray, and to seek unto him.
c-crq po12 n1 vbz j? d vbz dt n1 cst pns12 vmd pc-acp vvi n1 pp-f d c-crq dt n1 vbz av j pc-acp vvi, pns12 vmd vbi vvn pc-acp vvi, cc pc-acp vvi p-acp pno31.
(18) sermon (DIV1)
1140
Image 194
6982
For when the Lord shall do as he hath done with us, when he shall stay the plague;
For when the Lord shall do as he hath done with us, when he shall stay the plague;
p-acp c-crq dt n1 vmb vdi c-acp pns31 vhz vdn p-acp pno12, c-crq pns31 vmb vvi dt n1;
(18) sermon (DIV1)
1140
Image 194
6983
when he shall say to it, as he doth to the raging sea, thus far thou shalt go,
when he shall say to it, as he does to the raging sea, thus Far thou shalt go,
c-crq pns31 vmb vvi p-acp pn31, c-acp pns31 vdz p-acp dt j-vvg n1, av av-j pns21 vm2 vvi,
(18) sermon (DIV1)
1140
Image 194
6984
and no further, when we look upon this, and observe this dealing of the Lord, we should have a store house of such experiments as these, that we may learn thereby to know the Lord, and to trust him;and no further, when we look upon this, and observe this dealing of the Lord, we should have a store house of such experiments as these, that we may Learn thereby to know the Lord, and to trust him;
cc dx av-jc, c-crq pns12 vvb p-acp d, cc vvb d n-vvg pp-f dt n1, pns12 vmd vhi dt n1 n1 pp-f d n2 c-acp d, cst pns12 vmb vvi av pc-acp vvi dt n1, cc pc-acp vvi pno31;
(18) sermon (DIV1)
1140
Image 194
6985
that we may be encouraged thereby to seek unto him:
that we may be encouraged thereby to seek unto him:
cst pns12 vmb vbi vvn av pc-acp vvi p-acp pno31:
(18) sermon (DIV1)
1140
Image 194
6986
For when such actions as these are slighted, we take his name in vain, and the Lord will not hold us guiltless if we take his Name in vain:
For when such actions as these Are slighted, we take his name in vain, and the Lord will not hold us guiltless if we take his Name in vain:
c-acp c-crq d n2 c-acp d vbr vvn, pns12 vvb po31 n1 p-acp j, cc dt n1 vmb xx vvi pno12 j cs pns12 vvb po31 n1 p-acp j:
(18) sermon (DIV1)
1140
Image 194
6987
no more will he if we pass by these actions of his without taking notice.
no more will he if we pass by these actions of his without taking notice.
av-dx dc vmb pns31 cs pns12 vvb p-acp d n2 pp-f png31 p-acp vvg n1.
(18) sermon (DIV1)
1140
Image 194
6988
Therefore it is well that such a day as this is set apart, that we may remember it,
Therefore it is well that such a day as this is Set apart, that we may Remember it,
av pn31 vbz av cst d dt n1 c-acp d vbz vvn av, cst pns12 vmb vvi pn31,
(18) sermon (DIV1)
1140
Image 194
6989
and consider what answer the Lord gives our prayers, and acknowledge it: but I will not stand to enlarge this.
and Consider what answer the Lord gives our Prayers, and acknowledge it: but I will not stand to enlarge this.
cc vvb r-crq n1 dt n1 vvz po12 n2, cc vvi pn31: cc-acp pns11 vmb xx vvi pc-acp vvi d.
(18) sermon (DIV1)
1140
Image 194
6990
The next words are, And he gave him a sign. You know there is a double ground of asking a sign;
The next words Are, And he gave him a Signen. You know there is a double ground of asking a Signen;
dt ord n2 vbr, cc pns31 vvd pno31 dt n1. pn22 vvb pc-acp vbz dt j-jn n1 pp-f vvg dt n1;
(18) sermon (DIV1)
1141
Image 194
6991
One is when a man asks a sign, to tempt the Lord. As the Iewes asked a sign, not out of a desire to profit by it, One is when a man asks a Signen, to tempt the Lord. As the Iewes asked a Signen, not out of a desire to profit by it,
crd vbz c-crq dt n1 vvz dt n1, pc-acp vvi dt n1. p-acp dt npg1 vvd dt n1, xx av pp-f dt n1 pc-acp vvi p-acp pn31,
(18) sermon (DIV1)
1142
Image 194
6992
but because they would see what the Lord would do: and this Christ denyed them, this is a sinful asking of a sign.
but Because they would see what the Lord would do: and this christ denied them, this is a sinful asking of a Signen.
cc-acp c-acp pns32 vmd vvi r-crq dt n1 vmd vdi: cc d np1 vvd pno32, d vbz dt j n-vvg pp-f dt n1.
(18) sermon (DIV1)
1142
Image 194
6993
There is another asking of a sign, when it is to confirm our faith, when the intention is good, and the heart is upright.
There is Another asking of a Signen, when it is to confirm our faith, when the intention is good, and the heart is upright.
pc-acp vbz j-jn vvg pp-f dt n1, c-crq pn31 vbz pc-acp vvi po12 n1, c-crq dt n1 vbz j, cc dt n1 vbz j.
(18) sermon (DIV1)
1142
Image 194
6994
Thus Hezekiah asked a sign, and the Lord gave him a sign; hence observe, that The Lord tenders a weak faith.
Thus Hezekiah asked a Signen, and the Lord gave him a Signen; hence observe, that The Lord tenders a weak faith.
av np1 vvd dt n1, cc dt n1 vvd pno31 dt n1; av vvi, cst dt n1 vvz dt j n1.
(18) sermon (DIV1)
1142
Image 194
6995
He will not quench the smoaking flax, nor break the bruised reed:
He will not quench the smoking flax, nor break the Bruised reed:
pns31 vmb xx vvi dt j-vvg n1, ccx vvi dt j-vvn n1:
(18) sermon (DIV1)
1144
Image 194
6996
but he is ready to supply it, when it is but as a grain of mustard-seed.
but he is ready to supply it, when it is but as a grain of Mustard seed.
cc-acp pns31 vbz j pc-acp vvi pn31, c-crq pn31 vbz cc-acp c-acp dt n1 pp-f n1.
(18) sermon (DIV1)
1144
Image 194
6997
When Hezekiah had not faith enough to believe what the Prophet had told him from the mouth of the Lord, the Lord added a sign.
When Hezekiah had not faith enough to believe what the Prophet had told him from the Mouth of the Lord, the Lord added a Signen.
c-crq np1 vhd xx n1 av-d pc-acp vvi r-crq dt n1 vhd vvn pno31 p-acp dt n1 pp-f dt n1, dt n1 vvd dt n1.
(18) sermon (DIV1)
1144
Image 194
6998
But I come to the next words. And Hezekiah did not render according to the mercies the Lord bestowed upon him.
But I come to the next words. And Hezekiah did not render according to the Mercies the Lord bestowed upon him.
p-acp pns11 vvb p-acp dt ord n2. cc np1 vdd xx vvi vvg p-acp dt n2 dt n1 vvn p-acp pno31.
(18) sermon (DIV1)
1144
Image 194
6999
Whence this is the observation I will deliver to you, that
Whence this is the observation I will deliver to you, that
q-crq d vbz dt n1 pns11 vmb vvi p-acp pn22, cst
(18) sermon (DIV1)
1146
Image 194
7000
When the Lord bestowes a mercy, he looks for praise and Doct. The Lord looks for thankfulness answerable to his mercies. When the Lord bestows a mercy, he looks for praise and Doct. The Lord looks for thankfulness answerable to his Mercies.
c-crq dt n1 vvz dt n1, pns31 vvz p-acp n1 cc np1 dt n1 vvz p-acp n1 j p-acp po31 n2.
(18) sermon (DIV1)
1147
Image 194
7001
thankfulness, and that it should bear a proportion to the blessing received. thankfulness, and that it should bear a proportion to the blessing received.
n1, cc cst pn31 vmd vvi dt n1 p-acp dt n1 vvn.
(18) sermon (DIV1)
1147
Image 194
7002
For so the words are brought in, Hezekiah prayed and the Lord answered him, and gave him the thing he desired:
For so the words Are brought in, Hezekiah prayed and the Lord answered him, and gave him the thing he desired:
p-acp av dt n2 vbr vvn p-acp, np1 vvd cc dt n1 vvd pno31, cc vvd pno31 dt n1 pns31 vvd:
(18) sermon (DIV1)
1148
Image 194
7003
but Hezekiah rendered not to the Lord according to the Mercies bestowed upon him, implying that the Lord looked for something at his hands, he expected that he should be thankful:but Hezekiah rendered not to the Lord according to the mercies bestowed upon him, implying that the Lord looked for something At his hands, he expected that he should be thankful:
p-acp np1 vvd xx p-acp dt n1 vvg p-acp dt n2 vvn p-acp pno31, vvg cst dt n1 vvd p-acp pi p-acp po31 n2, pns31 vvd cst pns31 vmd vbi j:
(18) sermon (DIV1)
1148
Image 194
7004
Hezekiah was ready to glorifie himself, when the Amhassadors came from the King of Babylon, and he did not render according to the mercies received.Hezekiah was ready to Glorify himself, when the Amhassadors Come from the King of Babylon, and he did not render according to the Mercies received.
np1 vbds j pc-acp vvi px31, c-crq dt n2 vvd p-acp dt n1 pp-f np1, cc pns31 vdd xx vvi vvg p-acp dt n2 vvn.
(18) sermon (DIV1)
1148
Image 194
7005
This the Lord observed, and it is set down, noting that when the Lord bestowes a mercy, he looks that we should be thankful,
This the Lord observed, and it is Set down, noting that when the Lord bestows a mercy, he looks that we should be thankful,
np1 dt n1 vvd, cc pn31 vbz vvn a-acp, vvg cst c-crq dt n1 vvz dt n1, pns31 vvz cst pns12 vmd vbi j,
(18) sermon (DIV1)
1148
Image 194
7006
and that our thankfulness should be according to the mercies. This is a point that needeth no proof, that the Lord looketh for thankfulness.
and that our thankfulness should be according to the Mercies. This is a point that needs no proof, that the Lord looks for thankfulness.
cc d po12 n1 vmd vbi vvg p-acp dt n2. d vbz dt n1 cst vvz dx n1, cst dt n1 vvz p-acp n1.
(18) sermon (DIV1)
1148
Image 194
7007
Onely I will shew you why this is a thing that the Lord makes so great account of.
Only I will show you why this is a thing that the Lord makes so great account of.
j pns11 vmb vvi pn22 c-crq d vbz dt n1 cst dt n1 vvz av j n1 pp-f.
(18) sermon (DIV1)
1148
Image 194
7008
You must consider, that this duty of thankfulness of all other that we can offer to the Lord, it is the most free, it is the greatest testimony of sincerity and ingenuity in us,
You must Consider, that this duty of thankfulness of all other that we can offer to the Lord, it is the most free, it is the greatest testimony of sincerity and ingenuity in us,
pn22 vmb vvi, cst d n1 pp-f n1 pp-f d j-jn cst pns12 vmb vvi p-acp dt n1, pn31 vbz dt av-ds j, pn31 vbz dt js n1 pp-f n1 cc n1 p-acp pno12,
(18) sermon (DIV1)
1149
Image 194
7009
for when we pray to the Lord it may proceed out of self love: but when we are thankful, that comes out of love to the Lord:
for when we pray to the Lord it may proceed out of self love: but when we Are thankful, that comes out of love to the Lord:
c-acp c-crq pns12 vvb p-acp dt n1 pn31 vmb vvi av pp-f n1 n1: cc-acp c-crq pns12 vbr j, cst vvz av pp-f n1 p-acp dt n1:
(18) sermon (DIV1)
1149
Image 194
7010
prayer may tend to our own profit, but thankfulness tends to Gods Glory: therefore we should be the more abundant in this duty:
prayer may tend to our own profit, but thankfulness tends to God's Glory: Therefore we should be the more abundant in this duty:
n1 vmb vvi p-acp po12 d n1, cc-acp n1 vvz p-acp npg1 n1: av pns12 vmd vbi dt av-dc j p-acp d n1:
(18) sermon (DIV1)
1149
Image 194
7011
because the nature of this duty is such as is more commendable, it is more free, it is a testimony of more sincerity and ingenuity in us.
Because the nature of this duty is such as is more commendable, it is more free, it is a testimony of more sincerity and ingenuity in us.
c-acp dt n1 pp-f d n1 vbz d c-acp vbz av-dc j, pn31 vbz av-dc j, pn31 vbz dt n1 pp-f dc n1 cc n1 p-acp pno12.
(18) sermon (DIV1)
1149
Image 194
7012
Besides it is a duty that stirs us up more to think well of the Lord and to speak well of him;
Beside it is a duty that stirs us up more to think well of the Lord and to speak well of him;
p-acp pn31 vbz dt n1 cst vvz pno12 a-acp av-dc pc-acp vvi av pp-f dt n1 cc pc-acp vvi av pp-f pno31;
(18) sermon (DIV1)
1149
Image 194
7013
for when we come to give thanks for mercies, it pitcheth our thoughts upon his goodness, and upon the great works he hath done for us;
for when we come to give thanks for Mercies, it pitcheth our thoughts upon his Goodness, and upon the great works he hath done for us;
c-acp c-crq pns12 vvb pc-acp vvi n2 p-acp n2, pn31 vvz po12 n2 p-acp po31 n1, cc p-acp dt j n2 pns31 vhz vdn p-acp pno12;
(18) sermon (DIV1)
1149
Image 194
7014
and this causeth us to think better of the Lord, and makes us the more willing to obey him,
and this Causes us to think better of the Lord, and makes us the more willing to obey him,
cc d vvz pno12 pc-acp vvi av-jc pp-f dt n1, cc vvz pno12 dt av-dc j pc-acp vvi pno31,
(18) sermon (DIV1)
1149
Image 194
7015
and therefore it is an acceptable duty. Again it is a commendable thing, Psal. 33. 1. Rejoyce ye righteous:
and Therefore it is an acceptable duty. Again it is a commendable thing, Psalm 33. 1. Rejoice you righteous:
cc av pn31 vbz dt j n1. av pn31 vbz dt j n1, np1 crd crd vvb pn22 j:
(18) sermon (DIV1)
1149
Image 194
7016
for it is a comely thing to praise the Lord. for it is a comely thing to praise the Lord.
c-acp pn31 vbz dt j n1 pc-acp vvi dt n1.
(18) sermon (DIV1)
1150
Image 194
7017
That is, it is a duty of that nature, that it is not onely comly at some times;
That is, it is a duty of that nature, that it is not only comely At Some times;
cst vbz, pn31 vbz dt n1 pp-f d n1, cst pn31 vbz xx av-j j p-acp d n2;
(18) sermon (DIV1)
1150
Image 194
7018
as things are comely commonly with reference: for nothing in it self is comely but in reference to such and such things:
as things Are comely commonly with Referente: for nothing in it self is comely but in Referente to such and such things:
c-acp n2 vbr j av-j p-acp n1: c-acp pix p-acp pn31 n1 vbz j cc-acp p-acp n1 p-acp d cc d n2:
(18) sermon (DIV1)
1150
Image 194
7019
but now thankfulness is of that nature that it is alway beautiful, and comely at all times;
but now thankfulness is of that nature that it is always beautiful, and comely At all times;
cc-acp av n1 vbz pp-f d n1 cst pn31 vbz av j, cc j p-acp d n2;
(18) sermon (DIV1)
1150
Image 194
7020
because it i• simply so, and therefore it continues for ever.
Because it i• simply so, and Therefore it continues for ever.
c-acp pn31 n1 av-j av, cc av pn31 vvz p-acp av.
(18) sermon (DIV1)
1150
Image 194
7021
You know it is the commendation of love, that it shall continue when prophesie, and faith, and other graces shall faile:
You know it is the commendation of love, that it shall continue when prophesy, and faith, and other graces shall fail:
pn22 vvb pn31 vbz dt n1 pp-f n1, cst pn31 vmb vvi c-crq vvb, cc n1, cc j-jn n2 vmb vvi:
(18) sermon (DIV1)
1150
Image 194
7022
so it is the commendation of thankfulness that even in heaven it is comely; for there we shall praise the Lord for ever.
so it is the commendation of thankfulness that even in heaven it is comely; for there we shall praise the Lord for ever.
av pn31 vbz dt n1 pp-f n1 cst av p-acp n1 pn31 vbz j; c-acp a-acp pns12 vmb vvi dt n1 c-acp av.
(18) sermon (DIV1)
1150
Image 194
7023
But now you must know that the Lord doth not onely look for thankfulness, but that we should render according to the mercies we have received:
But now you must know that the Lord does not only look for thankfulness, but that we should render according to the Mercies we have received:
p-acp av pn22 vmb vvi d dt n1 vdz xx av-j vvi p-acp n1, cc-acp cst pns12 vmd vvi vvg p-acp dt n2 pns12 vhb vvn:
(18) sermon (DIV1)
1151
Image 194
7024
so that in our thankfulness there must be these four conditions.
so that in our thankfulness there must be these four conditions.
av cst p-acp po12 n1 a-acp vmb vbi d crd n2.
(18) sermon (DIV1)
1151
Image 194
7025
First, you must consider that when you come to give thanks for any mercy to the Lord; First, you must Consider that when you come to give thanks for any mercy to the Lord;
ord, pn22 vmb vvi cst c-crq pn22 vvb pc-acp vvi vvz p-acp d n1 p-acp dt n1;
(18) sermon (DIV1)
1152
Image 194
7026
it is not such a freewill offering, as that you may chuse whether you will do it or no:
it is not such a freewill offering, as that you may choose whither you will do it or not:
pn31 vbz xx d dt n1 vvg, c-acp cst pn22 vmb vvi cs pn22 vmb vdi pn31 cc xx:
(18) sermon (DIV1)
1152
Image 194
7027
but you must know that you are bound to it:
but you must know that you Are bound to it:
cc-acp pn22 vmb vvi cst pn22 vbr vvn p-acp pn31:
(18) sermon (DIV1)
1152
Image 194
7028
therefore this word yielding here, it shewes that it was such a debt as Hezekiah did owe to the Lord. Therefore this word yielding Here, it shows that it was such a debt as Hezekiah did owe to the Lord.
av d n1 vvg av, pn31 vvz cst pn31 vbds d dt n1 c-acp np1 vdd vvi p-acp dt n1.
(18) sermon (DIV1)
1152
Image 194
7029
When you are to give thanks therefore, you must not go about this duty as if you might do it,
When you Are to give thanks Therefore, you must not go about this duty as if you might do it,
c-crq pn22 vbr pc-acp vvi n2 av, pn22 vmb xx vvi p-acp d n1 c-acp cs pn22 vmd vdi pn31,
(18) sermon (DIV1)
1152
Image 194
7030
or not do it, and it is no great matter: but that it is such a thing as the Lord requires.
or not do it, and it is no great matter: but that it is such a thing as the Lord requires.
cc xx vdi pn31, cc pn31 vbz dx j n1: cc-acp cst pn31 vbz d dt n1 p-acp dt n1 vvz.
(18) sermon (DIV1)
1152
Image 194
7031
For when the Lord bestowes any mercy upon us, he keeps this property still in his own hands to have thanks rendred to him.
For when the Lord bestows any mercy upon us, he keeps this property still in his own hands to have thanks rendered to him.
p-acp c-crq dt n1 vvz d n1 p-acp pno12, pns31 vvz d n1 av p-acp po31 d n2 pc-acp vhi n2 vvn p-acp pno31.
(18) sermon (DIV1)
1152
Image 194
7032
Sutable praise, and thanksgiving is the rent and fine (as I may say) which the Lord would have us give him for all the things we enjoy.
Suitable praise, and thanksgiving is the rend and fine (as I may say) which the Lord would have us give him for all the things we enjoy.
j n1, cc n1 vbz dt n1 cc j (c-acp pns11 vmb vvi) r-crq dt n1 vmd vhi pno12 vvi pno31 p-acp d dt n2 pns12 vvb.
(18) sermon (DIV1)
1152
Image 194
7033
Now when we do not give him praise, we with hold that from him which is his due.
Now when we do not give him praise, we with hold that from him which is his endue.
av c-crq pns12 vdb xx vvi pno31 vvi, pns12 p-acp vvb cst p-acp pno31 r-crq vbz po31 n-jn.
(18) sermon (DIV1)
1152
Image 194
7034
As when a rent is due to a Land-lord, and is not paid him, you detain that from him which is his right.
As when a rend is due to a Landlord, and is not paid him, you detain that from him which is his right.
p-acp c-crq dt n1 vbz j-jn p-acp dt n1, cc vbz xx vvn pno31, pn22 vvb cst p-acp pno31 r-crq vbz po31 n-jn.
(18) sermon (DIV1)
1152
Image 194
7035
And you see in this verse that when Hezekiah did not render according to the mercies received, wrath came upon him.
And you see in this verse that when Hezekiah did not render according to the Mercies received, wrath Come upon him.
cc pn22 vvb p-acp d n1 cst c-crq np1 vdd xx vvi vvg p-acp dt n2 vvn, n1 vvd p-acp pno31.
(18) sermon (DIV1)
1152
Image 194
7036
When wrath shall come upon a man for neglecting of a duty, it is an argument, that it is not so free as that he might neglect it if he please;
When wrath shall come upon a man for neglecting of a duty, it is an argument, that it is not so free as that he might neglect it if he please;
c-crq n1 vmb vvi p-acp dt n1 p-acp vvg pp-f dt n1, pn31 vbz dt n1, cst pn31 vbz xx av j p-acp cst pns31 vmd vvi pn31 cs pns31 vvb;
(18) sermon (DIV1)
1152
Image 194
7037
but that he must do it of necessity.
but that he must do it of necessity.
cc-acp cst pns31 vmb vdi pn31 pp-f n1.
(18) sermon (DIV1)
1152
Image 194
7038
This is the first thing that you are to consider that the Lord requires it exactly at your hands, it is a thing that you owe to the Lord.
This is the First thing that you Are to Consider that the Lord requires it exactly At your hands, it is a thing that you owe to the Lord.
d vbz dt ord n1 cst pn22 vbr pc-acp vvi cst dt n1 vvz pn31 av-j p-acp po22 n2, pn31 vbz dt n1 cst pn22 vvb p-acp dt n1.
(18) sermon (DIV1)
1152
Image 194
7039
Secondly, you must render according to the mercies received; Secondly, you must render according to the Mercies received;
ord, pn22 vmb vvi vvg p-acp dt n2 vvd;
(18) sermon (DIV1)
1153
Image 194
7040
that is, there must be a suitableness and proportion, between your thankfulness and the mercies bestowed.
that is, there must be a suitableness and proportion, between your thankfulness and the Mercies bestowed.
d vbz, pc-acp vmb vbi dt n1 cc n1, p-acp po22 n1 cc dt n2 vvn.
(18) sermon (DIV1)
1153
Image 194
7041
Wherein two things are to be observed.
Wherein two things Are to be observed.
c-crq crd n2 vbr pc-acp vbi vvn.
(18) sermon (DIV1)
1153
Image 194
7042
One is when you have many mercies you must be much in thankfulness, when all that you have are mercies, you must alway be giving thanks.
One is when you have many Mercies you must be much in thankfulness, when all that you have Are Mercies, you must always be giving thanks.
pi vbz c-crq pn22 vhb d n2 pn22 vmb vbi av-d p-acp n1, c-crq d cst pn22 vhb vbr n2, pn22 vmb av vbi vvg n2.
(18) sermon (DIV1)
1153
Image 194
7043
You shall see it, 1 Thes. 5. In all things give thanks:
You shall see it, 1 Thebes 5. In all things give thanks:
pn22 vmb vvi pn31, crd np1 crd p-acp d n2 vvb n2:
(18) sermon (DIV1)
1153
Image 194
7044
for that is the will of God towards you, that is, it is not enough to be thankful to God for some mercies, no nor for mercies in general, to say, God be thanked for all his benefits, and so to name them in the gross;for that is the will of God towards you, that is, it is not enough to be thankful to God for Some Mercies, no nor for Mercies in general, to say, God be thanked for all his benefits, and so to name them in the gross;
c-acp d vbz dt n1 pp-f np1 p-acp pn22, cst vbz, pn31 vbz xx av-d pc-acp vbi j p-acp np1 p-acp d n2, uh-dx ccx p-acp n2 p-acp n1, pc-acp vvi, np1 vbi vvn p-acp d po31 n2, cc av pc-acp vvi pno32 p-acp dt j;
(18) sermon (DIV1)
1153
Image 194
7045
but in all things give thanks; that is, for every particular thing, for every mercy received.
but in all things give thanks; that is, for every particular thing, for every mercy received.
cc-acp p-acp d n2 vvb n2; d vbz, p-acp d j n1, p-acp d n1 vvn.
(18) sermon (DIV1)
1153
Image 194
7046
And this is a special thing, and a thing that we are exceedingly apt to fail in, that we do not give thanks for all things.
And this is a special thing, and a thing that we Are exceedingly apt to fail in, that we do not give thanks for all things.
cc d vbz dt j n1, cc dt n1 cst pns12 vbr av-vvg j pc-acp vvi p-acp, cst pns12 vdb xx vvi n2 p-acp d n2.
(18) sermon (DIV1)
1153
Image 194
7047
If we could come once to take notice, and to particularize the variety of mercies that we have received;
If we could come once to take notice, and to particularise the variety of Mercies that we have received;
cs pns12 vmd vvi a-acp pc-acp vvi n1, cc pc-acp vvi dt n1 pp-f n2 cst pns12 vhb vvn;
(18) sermon (DIV1)
1153
Image 194
7048
they would be as so many sparks to kindle a flame of love, and to knit us to the Lord,
they would be as so many sparks to kindle a flame of love, and to knit us to the Lord,
pns32 vmd vbi c-acp av d n2 pc-acp vvi dt n1 pp-f n1, cc pc-acp vvi pno12 p-acp dt n1,
(18) sermon (DIV1)
1153
Image 194
7049
when as it may be mercies in the general will not so much affectus.
when as it may be Mercies in the general will not so much affectus.
c-crq c-acp pn31 vmb vbi n2 p-acp dt n1 vmb xx av av-d fw-la.
(18) sermon (DIV1)
1153
Image 194
7050
And besides when we give thanks so in the general onely, we are apt to forget them:
And beside when we give thanks so in the general only, we Are apt to forget them:
cc p-acp c-crq pns12 vvb n2 av p-acp dt n1 av-j, pns12 vbr j pc-acp vvi pno32:
(18) sermon (DIV1)
1153
Image 194
7051
but when we give thanks in particular for things, this quickens us, and keeps us near to the Lord.
but when we give thanks in particular for things, this quickens us, and keeps us near to the Lord.
cc-acp c-crq pns12 vvb n2 p-acp j c-acp n2, d vvz pno12, cc vvz pno12 av-j p-acp dt n1.
(18) sermon (DIV1)
1153
Image 194
7052
Therefore you must remember this, that in your giving thanks, you are to remember every thing in particular, to render to the Lord according to the mercies bestowed.
Therefore you must Remember this, that in your giving thanks, you Are to Remember every thing in particular, to render to the Lord according to the Mercies bestowed.
av pn22 vmb vvi d, cst p-acp po22 vvg n2, pn22 vbr pc-acp vvi d n1 p-acp j, pc-acp vvi p-acp dt n1 vvg p-acp dt n2 vvn.
(18) sermon (DIV1)
1153
Image 194
7053
Again, Thirdly, according to the mercies received.
Again, Thirdly, according to the Mercies received.
av, ord, vvg p-acp dt n2 vvn.
(18) sermon (DIV1)
1154
Image 194
7054
This is another condition, that the extent of your thankfulnesse be according to the greatnesse of the mercies; This is Another condition, that the extent of your thankfulness be according to the greatness of the Mercies;
d vbz j-jn n1, cst dt n1 pp-f po22 n1 vbb vvg p-acp dt n1 pp-f dt n2;
(18) sermon (DIV1)
1154
Image 194
7055
For you shall observe in the Scriptures, that when blessings are there mentioned, the Lord sets an ac• … upon the special benefits;
For you shall observe in the Scriptures, that when blessings Are there mentioned, the Lord sets an ac• … upon the special benefits;
c-acp pn22 vmb vvi p-acp dt n2, cst c-crq n2 vbr a-acp vvn, dt n1 vvz dt n1 … p-acp dt j n2;
(18) sermon (DIV1)
1154
Image 194
7056
when he names what he had done for his people, as his people of Israel, I brought you out of Egypt,
when he names what he had done for his people, as his people of Israel, I brought you out of Egypt,
c-crq pns31 vvz r-crq pns31 vhd vdn p-acp po31 n1, c-acp po31 n1 pp-f np1, pns11 vvd pn22 av pp-f np1,
(18) sermon (DIV1)
1154
Image 194
7057
and delivered you from Pharaoh, these, and these great mercies I wrought for you, The Lord looks for great thankfulness for great mercies.and Delivered you from Pharaoh, these, and these great Mercies I wrought for you, The Lord looks for great thankfulness for great Mercies.
cc vvd pn22 p-acp np1, d, cc d j n2 pns11 vvd p-acp pn22, dt n1 vvz p-acp j n1 p-acp j n2.
(18) sermon (DIV1)
1154
Image 194
7058
So when he speaks to David I tooke thee from the Ewes with yong and gave thee the Kingdome, &c. These great mercies.
So when he speaks to David I took thee from the Ewes with young and gave thee the Kingdom, etc. These great Mercies.
av c-crq pns31 vvz p-acp np1 pns11 vvd pno21 p-acp dt n2 p-acp j cc vvd pno21 dt n1, av d j n2.
(18) sermon (DIV1)
1154
Image 194
7059
As you must be thankfull for all, so you must render according to the greatness of them.
As you must be thankful for all, so you must render according to the greatness of them.
p-acp pn22 vmb vbi j p-acp d, av pn22 vmb vvi vvg p-acp dt n1 pp-f pno32.
(18) sermon (DIV1)
1154
Image 194
7060
This mercy bestowed upon Hezekiah was a great mercy, and that he was not thankful for it accordingly, the Lord took it ill at his hands.
This mercy bestowed upon Hezekiah was a great mercy, and that he was not thankful for it accordingly, the Lord took it ill At his hands.
d n1 vvn p-acp np1 vbds dt j n1, cc cst pns31 vbds xx j p-acp pn31 av-vvg, dt n1 vvd pn31 av-jn p-acp po31 n2.
(18) sermon (DIV1)
1154
Image 194
7061
Therefore that you may fulfil this condition, you ought to look back to the former passages of your lives,
Therefore that you may fulfil this condition, you ought to look back to the former passages of your lives,
av cst pn22 vmb vvi d n1, pn22 vmd pc-acp vvi av p-acp dt j n2 pp-f po22 n2,
(18) sermon (DIV1)
1154
Image 194
7062
and consider what notable blessings you have received, what great deliverances.
and Consider what notable blessings you have received, what great Deliverances.
cc vvb r-crq j n2 pn22 vhb vvn, r-crq j n2.
(18) sermon (DIV1)
1154
Image 194
7063
And still remember that as the mercies go beyond them which others have, so we must go beyond them in thanksgiving;
And still Remember that as the Mercies go beyond them which Others have, so we must go beyond them in thanksgiving;
cc av vvb cst p-acp dt n2 vvb p-acp pno32 r-crq n2-jn vhb, av pns12 vmb vvi p-acp pno32 p-acp n1;
(18) sermon (DIV1)
1154
Image 194
7064
for we ought to render to the Lord according to the mercies received. Fourthly, This is also required, that it be presently done;
for we ought to render to the Lord according to the Mercies received. Fourthly, This is also required, that it be presently done;
c-acp pns12 vmd pc-acp vvi p-acp dt n1 vvg p-acp dt n2 vvn. ord, d vbz av vvn, cst pn31 vbb av-j vdn;
(18) sermon (DIV1)
1154
Image 194
7065
but Hezekiah did not render according to the mercies received. It might have been said though Hezekiah had not yet done it,
but Hezekiah did not render according to the Mercies received. It might have been said though Hezekiah had not yet done it,
cc-acp np1 vdd xx vvi vvg p-acp dt ng1 vvn. pn31 vmd vhi vbn vvn cs np1 vhd xx av vdi pn31,
(18) sermon (DIV1)
1155
Image 194
7066
yet he might do it afterward; for the Ambassadours came to him immediately after his recovery:
yet he might do it afterwards; for the ambassadors Come to him immediately After his recovery:
av pns31 vmd vdi pn31 av; p-acp dt n2 vvd p-acp pno31 av-j p-acp po31 n1:
(18) sermon (DIV1)
1155
Image 194
7067
yet because he did not do it at that time, but deferred it, you see the Lord takes the deferring to do it for an omission of it.
yet Because he did not do it At that time, but deferred it, you see the Lord Takes the deferring to do it for an omission of it.
av c-acp pns31 vdd xx vdi pn31 p-acp d n1, cc-acp vvd pn31, pn22 vvb dt n1 vvz dt vvg pc-acp vdi pn31 p-acp dt n1 pp-f pn31.
(18) sermon (DIV1)
1155
Image 194
7068
The Lord looked for this at his hands, that as he had received great mercies from him,
The Lord looked for this At his hands, that as he had received great Mercies from him,
dt n1 vvd p-acp d p-acp po31 n2, cst c-acp pns31 vhd vvn j n2 p-acp pno31,
(18) sermon (DIV1)
1155
Image 194
7069
so he should be careful to render thanks, and to render it presently.
so he should be careful to render thanks, and to render it presently.
av pns31 vmd vbi j pc-acp vvi n2, cc pc-acp vvi pn31 av-j.
(18) sermon (DIV1)
1155
Image 194
7070
It is a sinne against God in a special manner, although we should perform a duty,
It is a sin against God in a special manner, although we should perform a duty,
pn31 vbz dt n1 p-acp np1 p-acp dt j n1, cs pns12 vmd vvi dt n1,
(18) sermon (DIV1)
1155
Image 194
7071
yet to put it off and not perform it in due season. Every duty we perform ought to have right circumstances:
yet to put it off and not perform it in due season. Every duty we perform ought to have right Circumstances:
av pc-acp vvi pn31 a-acp cc xx vvi pn31 p-acp j-jn n1. np1 n1 pns12 vvb pi pc-acp vhi j-jn n2:
(18) sermon (DIV1)
1155
Image 194
7072
the very deferring of our thankfulnesse is that which debaseth, and lesseneth it as well as the omission of it.
the very deferring of our thankfulness is that which debaseth, and lessens it as well as the omission of it.
dt j vvg pp-f po12 n1 vbz d r-crq vvz, cc vvz pn31 a-acp av c-acp dt n1 pp-f pn31.
(18) sermon (DIV1)
1155
Image 194
7073
David when he would shew himself thankful for the mercies he had received, he would not go to bed,David when he would show himself thankful for the Mercies he had received, he would not go to Bed,
np1 c-crq pns31 vmd vvi px31 j p-acp dt n2 pns31 vhd vvn, pns31 vmd xx vvi p-acp n1,
(18) sermon (DIV1)
1155
Image 194
7074
nor suffer his eyes to slumber, till he had found out a place for God. We should therefore take heed of delayes in this kind.
nor suffer his eyes to slumber, till he had found out a place for God. We should Therefore take heed of delays in this kind.
ccx vvi po31 n2 pc-acp vvi, c-acp pns31 vhd vvn av dt n1 p-acp np1. pns12 vmd av vvi n1 pp-f n2 p-acp d n1.
(18) sermon (DIV1)
1155
Image 194
7075
When we go about any ill action indeed it is good to delay; but in the service of the Lord the more hast the better.
When we go about any ill actium indeed it is good to Delay; but in the service of the Lord the more hast the better.
c-crq pns12 vvb p-acp d j-jn n1 av pn31 vbz j pc-acp vvi; cc-acp p-acp dt n1 pp-f dt n1 dt av-dc vvb dt jc.
(18) sermon (DIV1)
1156
Image 194
7076
In the service of the Devil, and sin, the more hast the worst speed. To use an argument from the greater to the less.
In the service of the devil, and since, the more hast the worst speed. To use an argument from the greater to the less.
p-acp dt n1 pp-f dt n1, cc n1, dt av-dc vvb dt js n1. p-acp vvi dt n1 p-acp dt jc p-acp dt av-dc.
(18) sermon (DIV1)
1156
Image 194
7077
As we see in Abraham there was two great commands that he had:
As we see in Abraham there was two great commands that he had:
c-acp pns12 vvb p-acp np1 a-acp vbds crd j n2 cst pns31 vhd:
(18) sermon (DIV1)
1156
Image 194
7078
the one was to put away Ishmael; The other to offer Isaack: The Text notes this that in both of them, he rose early, he did not defer it:
the one was to put away Ishmael; The other to offer Isaac: The Text notes this that in both of them, he rose early, he did not defer it:
dt pi vbds pc-acp vvi av np1; dt j-jn pc-acp vvi np1: dt n1 vvz d cst p-acp d pp-f pno32, pns31 vvd av-j, pns31 vdd xx vvi pn31:
(18) sermon (DIV1)
1156
Image 194
7079
For although they were duties very contrary to his flesh, as he was a man: yet because the Lord commanded it, he did them speedily.
For although they were duties very contrary to his Flesh, as he was a man: yet Because the Lord commanded it, he did them speedily.
c-acp cs pns32 vbdr n2 av j-jn p-acp po31 n1, c-acp pns31 vbds dt n1: av c-acp dt n1 vvd pn31, pns31 vdd pno32 av-j.
(18) sermon (DIV1)
1156
Image 194
7080
I say, if in these duties, (which were burdensome, and hard duties,) it is noted in the text that Abraham did them speedily:
I say, if in these duties, (which were burdensome, and hard duties,) it is noted in the text that Abraham did them speedily:
pns11 vvb, cs p-acp d n2, (r-crq vbdr j, cc j n2,) pn31 vbz vvn p-acp dt n1 cst np1 vdd pno32 av-j:
(18) sermon (DIV1)
1156
Image 194
7081
what ought we to do in the duty of thankfulness?
what ought we to do in the duty of thankfulness?
q-crq vmd pns12 pc-acp vdi p-acp dt n1 pp-f n1?
(18) sermon (DIV1)
1156
Image 194
7082
It was the commendation of Abrahams servant that he would not eat nor drink till he had done his Masters business, and declared his message.
It was the commendation of Abrahams servant that he would not eat nor drink till he had done his Masters business, and declared his message.
pn31 vbds dt n1 pp-f npg1 n1 cst pns31 vmd xx vvi ccx n1 c-acp pns31 vhd vdn po31 ng1 n1, cc vvd po31 n1.
(18) sermon (DIV1)
1157
Image 194
7083
When we have business of the Lords to do, it is a sign of diligence to do it speedily.
When we have business of the lords to do, it is a Signen of diligence to do it speedily.
c-crq pns12 vhb n1 pp-f dt n2 pc-acp vdi, pn31 vbz dt n1 pp-f n1 pc-acp vdi pn31 av-j.
(18) sermon (DIV1)
1157
Image 194
7084
Why is that noted in the servant of Abraham? Is it not for our learning? These four things therefore are to be observed. Now to apply this.
Why is that noted in the servant of Abraham? Is it not for our learning? These four things Therefore Are to be observed. Now to apply this.
q-crq vbz d vvn p-acp dt n1 pp-f np1? vbz pn31 xx p-acp po12 n1? np1 crd n2 av vbr pc-acp vbi vvn. av pc-acp vvi d.
(18) sermon (DIV1)
1157
Image 194
7085
If this be a thing that the Lord looks for at our hands, that we render according to the mercies received:
If this be a thing that the Lord looks for At our hands, that we render according to the Mercies received:
cs d vbb dt n1 cst dt n1 vvz p-acp p-acp po12 n2, cst pns12 vvb vvg p-acp dt n2 vvn:
(18) sermon (DIV1)
1158
Image 194
7086
Then let every one of us, consider whether we have answered this expectation of the Lord or no? Among men there is nothing so grevious as when their expectation is crossed.
Then let every one of us, Consider whither we have answered this expectation of the Lord or no? Among men there is nothing so grievous as when their expectation is crossed.
av vvb d crd pp-f pno12, vvb cs pns12 vhb vvn d n1 pp-f dt n1 cc dx? p-acp n2 pc-acp vbz pix av j c-acp c-crq po32 n1 vbz vvn.
(18) sermon (DIV1)
1158
Image 194
7087
When a man expects a thing from his Wife, or his Friend or his Child, and receives not according to that expectation, there can be nothing more grievous.
When a man expects a thing from his Wife, or his Friend or his Child, and receives not according to that expectation, there can be nothing more grievous.
c-crq dt n1 vvz dt n1 p-acp po31 n1, cc po31 n1 cc po31 n1, cc vvz xx vvg p-acp d n1, pc-acp vmb vbi pix av-dc j.
(18) sermon (DIV1)
1158
Image 194
7088
When we answer not the Lords expectation, it causeth his wrath to be kindled.
When we answer not the lords expectation, it Causes his wrath to be kindled.
c-crq pns12 vvb xx dt n2 n1, pn31 vvz po31 n1 pc-acp vbi vvn.
(18) sermon (DIV1)
1158
Image 194
7089
Now you shall find that in these cases, in case of great affliction, in case of great deliverance, in case of great means; Now you shall find that in these cases, in case of great affliction, in case of great deliverance, in case of great means;
av pn22 vmb vvi cst p-acp d n2, p-acp n1 pp-f j n1, p-acp n1 pp-f j n1, p-acp n1 pp-f j n2;
(18) sermon (DIV1)
1159
Image 194
7090
in all these cases the Lord expects great thankfulness.
in all these cases the Lord expects great thankfulness.
p-acp d d n2 dt n1 vvz j n1.
(18) sermon (DIV1)
1159
Image 194
7091
When the Lord sendeth afflictions, and we do not make use of them, when we are not drawn in by them,
When the Lord sends afflictions, and we do not make use of them, when we Are not drawn in by them,
c-crq dt n1 vvz n2, cc pns12 vdb xx vvi n1 pp-f pno32, c-crq pns12 vbr xx vvn p-acp p-acp pno32,
(18) sermon (DIV1)
1159
Image 194
7092
when we are not wrought upon by them: This is a thing that provokes him to anger.
when we Are not wrought upon by them: This is a thing that provokes him to anger.
c-crq pns12 vbr xx vvn p-acp p-acp pno32: d vbz dt n1 cst vvz pno31 pc-acp vvi.
(18) sermon (DIV1)
1159
Image 194
7093
You know what is said of Ahaz, that when he was afflicted, he was worse, and worse.
You know what is said of Ahaz, that when he was afflicted, he was Worse, and Worse.
pn22 vvb r-crq vbz vvn pp-f np1, cst c-crq pns31 vbds vvn, pns31 vbds jc, cc av-jc.
(18) sermon (DIV1)
1159
Image 194
7094
This is King Ahaz, he rebelled yet more and more: A brand is set upon him.This is King Ahaz, he rebelled yet more and more: A brand is Set upon him.
d vbz n1 np1, pns31 vvd av av-dc cc av-dc: dt n1 vbz vvn p-acp pno31.
(18) sermon (DIV1)
1159
Image 194
7095
The Lord looked for fruit from the fig-tree, and when he found it not, he cursed it.
The Lord looked for fruit from the Fig tree, and when he found it not, he cursed it.
dt n1 vvd p-acp n1 p-acp dt n1, cc c-crq pns31 vvd pn31 xx, pns31 vvd pn31.
(18) sermon (DIV1)
1159
Image 194
7096
When the Lord shall send such a mercy as he hath now to us, to remove this visitation, be sure the Lord looks now for something more then ordinary at your hands.
When the Lord shall send such a mercy as he hath now to us, to remove this Visitation, be sure the Lord looks now for something more then ordinary At your hands.
c-crq dt n1 vmb vvi d dt n1 c-acp pns31 vhz av p-acp pno12, pc-acp vvi d n1, vbb j dt n1 vvz av p-acp pi dc cs j p-acp po22 n2.
(18) sermon (DIV1)
1160
Image 194
7097
Consider therefore how you answer his expectation. And if you say, every one of us hath not such interest in it:
Consider Therefore how you answer his expectation. And if you say, every one of us hath not such Interest in it:
np1 av c-crq pn22 vvb po31 n1. cc cs pn22 vvb, d crd pp-f pno12 vhz xx d n1 p-acp pn31:
(18) sermon (DIV1)
1160
Image 194
7098
Those that have been in the danger, and been in the fire, and have escaped out of it, let them look to it.
Those that have been in the danger, and been in the fire, and have escaped out of it, let them look to it.
d cst vhb vbn p-acp dt n1, cc vbn p-acp dt n1, cc vhb vvn av pp-f pn31, vvb pno32 vvi p-acp pn31.
(18) sermon (DIV1)
1161
Image 194
7099
No, my brethren let us know that every one of us have an interest in it:
No, my brothers let us know that every one of us have an Interest in it:
uh-dx, po11 n2 vvb pno12 vvi cst d crd pp-f pno12 vhb dt n1 p-acp pn31:
(18) sermon (DIV1)
1161
Image 194
7100
for let me ask you, When the Lord sends a sickness, and it lights but upon one place of the Kingdome,
for let me ask you, When the Lord sends a sickness, and it lights but upon one place of the Kingdom,
p-acp vvb pno11 vvi pn22, c-crq dt n1 vvz dt n1, cc pn31 vvz cc-acp p-acp crd n1 pp-f dt n1,
(18) sermon (DIV1)
1161
Image 194
7101
yet the Lord is at controversie with the whole Nation, he is at war with the whole land.
yet the Lord is At controversy with the Whole nation, he is At war with the Whole land.
av dt n1 vbz p-acp n1 p-acp dt j-jn n1, pns31 vbz p-acp n1 p-acp dt j-jn n1.
(18) sermon (DIV1)
1161
Image 194
7102
For the end of a plague is to discover the wrath of God, and that he is displeased with the whole people.
For the end of a plague is to discover the wrath of God, and that he is displeased with the Whole people.
p-acp dt n1 pp-f dt n1 vbz pc-acp vvi dt n1 pp-f np1, cc cst pns31 vbz vvn p-acp dt j-jn n1.
(18) sermon (DIV1)
1161
Image 194
7103
Now consider with thy self when the Lord hath a controversie with the Land, who is he that should answer this? there is no action of a whole body so considered that can be expected,
Now Consider with thy self when the Lord hath a controversy with the Land, who is he that should answer this? there is no actium of a Whole body so considered that can be expected,
av vvb p-acp po21 n1 c-crq dt n1 vhz dt n1 p-acp dt n1, r-crq vbz pns31 cst vmd vvi d? pc-acp vbz dx n1 pp-f dt j-jn n1 av vvn cst vmb vbi vvn,
(18) sermon (DIV1)
1161
Image 194
7104
but every particular man, must take notice of it;
but every particular man, must take notice of it;
cc-acp d j n1, vmb vvi n1 pp-f pn31;
(18) sermon (DIV1)
1161
Image 194
7105
and if every particular man why doth it not belong to thee as well as to another? The Lord looks for this at the hands of every man that he should consider his dealing in sending this sickness,
and if every particular man why does it not belong to thee as well as to Another? The Lord looks for this At the hands of every man that he should Consider his dealing in sending this sickness,
cc cs d j n1 q-crq vdz pn31 xx vvi p-acp pno21 p-acp av c-acp p-acp j-jn? dt n1 vvz p-acp d p-acp dt n2 pp-f d n1 cst pns31 vmd vvi po31 n-vvg p-acp vvg d n1,
(18) sermon (DIV1)
1161
Image 194
7106
and visitation, and that he should consider again his mercy, in removing it to humble himself under the one,
and Visitation, and that he should Consider again his mercy, in removing it to humble himself under the one,
cc n1, cc cst pns31 vmd vvi av po31 n1, p-acp vvg pn31 pc-acp vvi px31 p-acp dt crd,
(18) sermon (DIV1)
1161
Image 194
7107
and be thankful for the other. And this thankfulness is to be inward, and in truth.
and be thankful for the other. And this thankfulness is to be inward, and in truth.
cc vbi j p-acp dt n-jn. cc d n1 vbz pc-acp vbi j, cc p-acp n1.
(18) sermon (DIV1)
1161
Image 194
7108
I say this belongs to every one of us.
I say this belongs to every one of us.
pns11 vvb d vvz p-acp d crd pp-f pno12.
(18) sermon (DIV1)
1162
Image 194
7109
And remember, that if we answer not his expectation, wrath will return upon us, as it is said it did upon Hezekiah as the text saith, I confess we have cause to fear that the Lords expectation is not answered among us, that we have not profited by this judgement as we ought.
And Remember, that if we answer not his expectation, wrath will return upon us, as it is said it did upon Hezekiah as the text Says, I confess we have cause to Fear that the lords expectation is not answered among us, that we have not profited by this judgement as we ought.
cc vvb, cst cs pns12 vvb xx po31 n1, n1 vmb vvi p-acp pno12, c-acp pn31 vbz vvn pn31 vdd p-acp np1 p-acp dt n1 vvz, pns11 vvb pns12 vhb n1 pc-acp vvi cst dt n2 n1 vbz xx vvn p-acp pno12, cst pns12 vhb xx vvn p-acp d n1 c-acp pns12 vmd.
(18) sermon (DIV1)
1162
Image 194
7110
Let us remember this, that if we have not, a worse thing will befal us.
Let us Remember this, that if we have not, a Worse thing will befall us.
vvb pno12 vvi d, cst cs pns12 vhb xx, dt jc n1 vmb vvi pno12.
(18) sermon (DIV1)
1162
Image 194
7111
For it is a usual thing with the Lord to send diverse afflictions, to take away one to try us,
For it is a usual thing with the Lord to send diverse afflictions, to take away one to try us,
p-acp pn31 vbz dt j n1 p-acp dt n1 pc-acp vvi j n2, pc-acp vvi av crd pc-acp vvi pno12,
(18) sermon (DIV1)
1162
Image 194
7112
and to make known his patience, and if we do not amend, then lesser wedges make way for greater, as it is Levit. 26. If ye return not I will send greater judgments, I will plague you seven times more.
and to make known his patience, and if we do not amend, then lesser wedges make Way for greater, as it is Levit. 26. If you return not I will send greater Judgments, I will plague you seven times more.
cc pc-acp vvi vvn po31 n1, cc cs pns12 vdb xx vvi, cs jc n2 vvb n1 p-acp jc, c-acp pn31 vbz np1 crd cs pn22 vvb xx pns11 vmb vvi jc n2, pns11 vmb vvi pn22 crd n2 av-dc.
(18) sermon (DIV1)
1162
Image 194
7113
That in Ier. 34. is worthy our observation;
That in Jeremiah 34. is worthy our observation;
cst p-acp np1 crd vbz j po12 n1;
(18) sermon (DIV1)
1162
Image 194
7114
when the Lord had sent Nebuchadnezar to beseige Ierusalem; upon the Covenant that they made with the Lord though it were feigned, the Lord drew him back, and set them at liberty:
when the Lord had sent Nebuchadnezzar to besiege Ierusalem; upon the Covenant that they made with the Lord though it were feigned, the Lord drew him back, and Set them At liberty:
c-crq dt n1 vhd vvn np1 pc-acp vvi np1; p-acp dt n1 cst pns32 vvd p-acp dt n1 cs pn31 vbdr vvn, dt n1 vvd pno31 av, cc vvd pno32 p-acp n1:
(18) sermon (DIV1)
1162
Image 194
7115
but afterward, because they did not keep their promise, and observe the Covenant that they had made, the Lord sent him the second time, and destroyed them utterly.
but afterwards, Because they did not keep their promise, and observe the Covenant that they had made, the Lord sent him the second time, and destroyed them utterly.
cc-acp av, c-acp pns32 vdd xx vvi po32 n1, cc vvb dt n1 cst pns32 vhd vvn, dt n1 vvd pno31 dt ord n1, cc vvd pno32 av-j.
(18) sermon (DIV1)
1162
Image 194
7116
Do we know what the Lord will do yet further? The Lord hath removed this sickness,
Do we know what the Lord will do yet further? The Lord hath removed this sickness,
vdb pns12 vvb r-crq dt n1 vmb vdi av av-j? dt n1 vhz vvn d n1,
(18) sermon (DIV1)
1163
Image 194
7117
but who knows whether he may not send a greater then this, if we do not render according to the mercies received? although the sickness be removed,
but who knows whither he may not send a greater then this, if we do not render according to the Mercies received? although the sickness be removed,
cc-acp q-crq vvz cs pns31 vmb xx vvi dt jc cs d, cs pns12 vdb xx vvi vvg p-acp dt n2 vvn? cs dt n1 vbb vvn,
(18) sermon (DIV1)
1163
Image 194
7118
yet be assured that there is wrath out, and it will seize upon us.
yet be assured that there is wrath out, and it will seize upon us.
av vbi vvn cst pc-acp vbz n1 av, cc pn31 vmb vvi p-acp pno12.
(18) sermon (DIV1)
1163
Image 194
7119
Indeed it is possible to defer it, and to stay it, yet if we do not render to the Lord,
Indeed it is possible to defer it, and to stay it, yet if we do not render to the Lord,
np1 pn31 vbz j pc-acp vvi pn31, cc pc-acp vvi pn31, av cs pns12 vdb xx vvi p-acp dt n1,
(18) sermon (DIV1)
1163
Image 194
7120
if we do not humble our selves, we have cause to fear that there is not an end.
if we do not humble our selves, we have cause to Fear that there is not an end.
cs pns12 vdb xx vvi po12 n2, pns12 vhb n1 pc-acp vvi cst pc-acp vbz xx dt n1.
(18) sermon (DIV1)
1163
Image 194
7121
In 2 Chron. 7. 14. See what conditions the Lord requires when he will heale a land indeed, If my people humble themselves and pray,
In 2 Chronicles 7. 14. See what conditions the Lord requires when he will heal a land indeed, If my people humble themselves and pray,
p-acp crd np1 crd crd n1 q-crq n2 dt n1 vvz c-crq pns31 vmb vvi dt n1 av, cs po11 n1 j px32 cc vvb,
(18) sermon (DIV1)
1163
Image 194
7122
and seek my face, and turne from their evill wayes, then I will hear in heaven, &c. Marke it.and seek my face, and turn from their evil ways, then I will hear in heaven, etc. Mark it.
cc vvb po11 n1, cc vvi p-acp po32 j-jn n2, cs pns11 vmb vvi p-acp n1, av vvb pn31.
(18) sermon (DIV1)
1163
Image 194
7123
The Lord never heals a land to purpose, he never heals the wound to the bottom,
The Lord never heals a land to purpose, he never heals the wound to the bottom,
dt n1 av-x vvz dt n1 p-acp n1, pns31 av-x vvz dt n1 p-acp dt n1,
(18) sermon (DIV1)
1163
Image 194
7124
but when their sins are healed and forgiven, when the disease is taken away:
but when their Sins Are healed and forgiven, when the disease is taken away:
cc-acp c-crq po32 n2 vbr vvn cc vvn, c-crq dt n1 vbz vvn av:
(18) sermon (DIV1)
1163
Image 194
7125
till men turne from their evill wayes, till, they seek the Lords face, and his presence, till men be humbled aright, till they do thus, their healing is but a skinning of the wound, it will break out again.
till men turn from their evil ways, till, they seek the lords face, and his presence, till men be humbled aright, till they do thus, their healing is but a skinning of the wound, it will break out again.
c-acp n2 vvb p-acp po32 j-jn n2, c-acp, pns32 vvb dt n2 n1, cc po31 n1, c-acp n2 vbb vvn av, c-acp pns32 vdb av, po32 j-vvg vbz p-acp dt n-vvg pp-f dt n1, pn31 vmb vvi av av.
(18) sermon (DIV1)
1163
Image 194
7126
Therefore we must not think that all is past because the Lord hath removed it for the present, he may send the sword,
Therefore we must not think that all is past Because the Lord hath removed it for the present, he may send the sword,
av pns12 vmb xx vvi cst d vbz j c-acp dt n1 vhz vvn pn31 p-acp dt j, pns31 vmb vvi dt n1,
(18) sermon (DIV1)
1164
Image 194
7127
and a greater plague, and therefore we are to consider this, and no man is to put it off.
and a greater plague, and Therefore we Are to Consider this, and no man is to put it off.
cc dt jc n1, cc av pns12 vbr pc-acp vvi d, cc dx n1 vbz pc-acp vvi pn31 a-acp.
(18) sermon (DIV1)
1164
Image 194
7128
God observes how every man is affected with these works of his:
God observes how every man is affected with these works of his:
np1 vvz q-crq d n1 vbz vvn p-acp d n2 pp-f po31:
(18) sermon (DIV1)
1164
Image 194
7129
he that doth not consider, but neglect it, he takes the name of God in vain.
he that does not Consider, but neglect it, he Takes the name of God in vain.
pns31 cst vdz xx vvi, cc-acp vvb pn31, pns31 vvz dt n1 pp-f np1 p-acp j.
(18) sermon (DIV1)
1164
Image 194
7130
In a special manner I say the Lord observes this, how men behave themselves at such times,
In a special manner I say the Lord observes this, how men behave themselves At such times,
p-acp dt j n1 pns11 vvb dt n1 vvz d, c-crq n2 vvi px32 p-acp d n2,
(18) sermon (DIV1)
1164
Image 194
7131
whether they do more for him then they were used to do.
whither they do more for him then they were used to do.
cs pns32 vdb av-dc p-acp pno31 cs pns32 vbdr vvn pc-acp vdi.
(18) sermon (DIV1)
1164
Image 194
7132
These great actions of the Lord, ought not to be passed by negligently, but he expects great answering of such great mercies.
These great actions of the Lord, ought not to be passed by negligently, but he expects great answering of such great Mercies.
np1 j n2 pp-f dt n1, vmd xx pc-acp vbi vvn p-acp av-j, cc-acp pns31 vvz j n-vvg pp-f d j n2.
(18) sermon (DIV1)
1164
Image 194
7133
But you will say, wherein doth this rendring to the Lord according to the mercies received, consist? What is this thankfulnesse? I answer,
But you will say, wherein does this rendering to the Lord according to the Mercies received, consist? What is this thankfulness? I answer,
p-acp pn22 vmb vvi, q-crq vdz d n-vvg p-acp dt n1 vvg p-acp dt n2 vvn, vvb? q-crq vbz d n1? pns11 vvb,
(18) sermon (DIV1)
1165
Image 194
7134
as it is said of love, so it may be said of thankfulness, it must not be in word onely, but in deed, and in truth.
as it is said of love, so it may be said of thankfulness, it must not be in word only, but in deed, and in truth.
c-acp pn31 vbz vvn pp-f n1, av pn31 vmb vbi vvn pp-f n1, pn31 vmb xx vbi p-acp n1 av-j, cc-acp p-acp n1, cc p-acp n1.
(18) sermon (DIV1)
1165
Image 194
7135
Not but that it must be in word, Psal. 107. It is required that we confesse the loving kindnesse of the Lord before men, we should be ready to speak of it,
Not but that it must be in word, Psalm 107. It is required that we confess the loving kindness of the Lord before men, we should be ready to speak of it,
xx p-acp cst pn31 vmb vbi p-acp n1, np1 crd pn31 vbz vvn d pns12 vvb dt j-vvg n1 pp-f dt n1 p-acp n2, pns12 vmd vbi j pc-acp vvi pp-f pn31,
(18) sermon (DIV1)
1165
Image 194
7136
but that is not all, it must be indeed, and in truth. And that consists in two things.
but that is not all, it must be indeed, and in truth. And that consists in two things.
cc-acp cst vbz xx d, pn31 vmb vbi av, cc p-acp n1. cc cst vvz p-acp crd n2.
(18) sermon (DIV1)
1165
Image 194
7137
One is that our hearts be affected with the mercies, and loving kindness of the Lord, that the heart be enlarged towards the Lord with love,
One is that our hearts be affected with the Mercies, and loving kindness of the Lord, that the heart be enlarged towards the Lord with love,
crd vbz d po12 n2 vbb vvn p-acp dt n2, cc j-vvg n1 pp-f dt n1, cst dt n1 vbb vvn p-acp dt n1 p-acp n1,
(18) sermon (DIV1)
1166
Image 194
7138
and fear of his holy Name.
and Fear of his holy Name.
cc n1 pp-f po31 j n1.
(18) sermon (DIV1)
1166
Image 194
7139
For when a man doth kindness to another, that which winneth love is to consider the bountifulness of the mans disposition.
For when a man does kindness to Another, that which wins love is to Consider the bountifulness of the men disposition.
p-acp c-crq dt n1 vdz n1 p-acp j-jn, cst r-crq vvz n1 vbz pc-acp vvi dt n1 pp-f dt ng1 n1.
(18) sermon (DIV1)
1166
Image 194
7140
When we observe the Lords patience and longsuffering this should teach us the knowledge of the Lord,
When we observe the lords patience and long-suffering this should teach us the knowledge of the Lord,
c-crq pns12 vvb dt n2 n1 cc vvg d vmd vvi pno12 dt n1 pp-f dt n1,
(18) sermon (DIV1)
1166
Image 194
7141
and this should make us consider what a God he is, that so his mercies may cause us to love him,
and this should make us Consider what a God he is, that so his Mercies may cause us to love him,
cc d vmd vvi pno12 vvi r-crq dt n1 pns31 vbz, cst av po31 n2 vmb vvi pno12 pc-acp vvi pno31,
(18) sermon (DIV1)
1166
Image 194
7142
and that thereby our hearts may be enlarged towards him.
and that thereby our hearts may be enlarged towards him.
cc cst av po12 n2 vmb vbi vvn p-acp pno31.
(18) sermon (DIV1)
1166
Image 194
7143
So David in Psal. 18. I love the Lord for he hath done thus and thus, &c. This is to be thankful indeed when our hearts are affected towards God,
So David in Psalm 18. I love the Lord for he hath done thus and thus, etc. This is to be thankful indeed when our hearts Are affected towards God,
np1 np1 p-acp np1 crd pns11 vvb dt n1 c-acp pns31 vhz vdn av cc av, av d vbz pc-acp vbi j av c-crq po12 n2 vbr vvn p-acp np1,
(18) sermon (DIV1)
1166
Image 194
7144
when we think the better of the Lord:
when we think the better of the Lord:
c-crq pns12 vvb dt jc pp-f dt n1:
(18) sermon (DIV1)
1166
Image 194
7145
for therein Davids affections were right, that he was still speaking good of the Lord more and more, he is worthy (saith he) to be praised. So when we learn to trust the Lord, he hath done thus,
for therein Davids affections were right, that he was still speaking good of the Lord more and more, he is worthy (Says he) to be praised. So when we Learn to trust the Lord, he hath done thus,
c-acp av npg1 n2 vbdr j-jn, cst pns31 vbds av vvg j pp-f dt n1 av-dc cc av-dc, pns31 vbz j (vvz pns31) pc-acp vbi vvn. av c-crq pns12 vvb pc-acp vvi dt n1, pns31 vhz vdn av,
(18) sermon (DIV1)
1166
Image 194
7146
and thus, therefore we will trust him. And when our hearts remember the Lord, when we think of him continually.
and thus, Therefore we will trust him. And when our hearts Remember the Lord, when we think of him continually.
cc av, av pns12 vmb vvi pno31. cc c-crq po12 n2 vvb dt n1, c-crq pns12 vvb pp-f pno31 av-j.
(18) sermon (DIV1)
1166
Image 194
7147
And secondly, as one part stands in this, in the affection of the heart:
And secondly, as one part Stands in this, in the affection of the heart:
cc ord, p-acp crd n1 vvz p-acp d, p-acp dt n1 pp-f dt n1:
(18) sermon (DIV1)
1167
Image 194
7148
so likewise in our actions, then we are thankful to the Lord indeed, when we do something for him;
so likewise in our actions, then we Are thankful to the Lord indeed, when we do something for him;
av av p-acp po12 n2, cs pns12 vbr j p-acp dt n1 av, c-crq pns12 vdb pi p-acp pno31;
(18) sermon (DIV1)
1167
Image 194
7149
when our thankfulness is not a thing consisting onely in fancy, and notion and imagination,
when our thankfulness is not a thing consisting only in fancy, and notion and imagination,
c-crq po12 n1 vbz xx dt n1 vvg av-j p-acp n1, cc n1 cc n1,
(18) sermon (DIV1)
1167
Image 194
7150
but when it produceth action, and when we do the works of the Lord more abundantly.
but when it Produceth actium, and when we do the works of the Lord more abundantly.
cc-acp c-crq pn31 vvz n1, cc c-crq pns12 vdb dt n2 pp-f dt n1 av-dc av-j.
(18) sermon (DIV1)
1167
Image 194
7151
When a man will set his thoughts on work to study what he may do, or what he can do for the Lord.
When a man will Set his thoughts on work to study what he may do, or what he can do for the Lord.
c-crq dt n1 vmb vvi po31 n2 p-acp n1 pc-acp vvi r-crq pns31 vmb vdi, cc r-crq pns31 vmb vdi p-acp dt n1.
(18) sermon (DIV1)
1167
Image 194
7152
And when he shall do this, not onely for the reward to come; for that gives not a lustre to the action, but it proceeds from thankfulnesse indeed,
And when he shall do this, not only for the reward to come; for that gives not a lustre to the actium, but it proceeds from thankfulness indeed,
cc c-crq pns31 vmb vdi d, xx av-j p-acp dt n1 pc-acp vvi; c-acp cst vvz xx dt n1 p-acp dt n1, cc-acp pn31 vvz p-acp n1 av,
(18) sermon (DIV1)
1167
Image 194
7153
when a man doth that which he doth, because the Lord hath done thus and thus for him, therefore he will serve him.
when a man does that which he does, Because the Lord hath done thus and thus for him, Therefore he will serve him.
c-crq dt n1 vdz d r-crq pns31 vdz, c-acp dt n1 vhz vdn av cc av p-acp pno31, av pns31 vmb vvi pno31.
(18) sermon (DIV1)
1167
Image 194
7154
Herein our thankfulnesse is seen when we do something really, because it is for the Lord.
Herein our thankfulness is seen when we do something really, Because it is for the Lord.
av po12 n1 vbz vvn c-crq pns12 vdb pi av-j, c-acp pn31 vbz p-acp dt n1.
(18) sermon (DIV1)
1167
Image 194
7155
Saint Paul as he abounded in thankfulnesse, so he abounded in labour.
Saint Paul as he abounded in thankfulness, so he abounded in labour.
n1 np1 c-acp pns31 vvd p-acp n1, av pns31 vvd p-acp n1.
(18) sermon (DIV1)
1168
Image 194
7156
Iacob, because the Lord had heard him, he would give him the Tenth of his goods,Iacob, Because the Lord had herd him, he would give him the Tenth of his goods,
np1, p-acp dt n1 vhd vvn pno31, pns31 vmd vvi pno31 dt ord pp-f po31 n2-j,
(18) sermon (DIV1)
1168
Image 194
7157
and the Lord should be his God.
and the Lord should be his God.
cc dt n1 vmd vbi po31 n1.
(18) sermon (DIV1)
1168
Image 194
7158
So when we have received special mercies, we should do some special thing for God, some extraordinary thing, to pray more, to be more frequent and fervent, to be at more cost for the Lord upon such occasions, to be more exact in reforming our lives,
So when we have received special Mercies, we should do Some special thing for God, Some extraordinary thing, to pray more, to be more frequent and fervent, to be At more cost for the Lord upon such occasions, to be more exact in reforming our lives,
av c-crq pns12 vhb vvn j n2, pns12 vmd vdi d j n1 p-acp np1, d j n1, pc-acp vvi av-dc, pc-acp vbi av-dc j cc j, pc-acp vbi p-acp dc n1 p-acp dt n1 p-acp d n2, pc-acp vbi av-dc j p-acp vvg po12 n2,
(18) sermon (DIV1)
1168
Image 194
7159
and more fearful of offending God.
and more fearful of offending God.
cc av-dc j pp-f j-vvg np1.
(18) sermon (DIV1)
1168
Image 194
7160
In a word, as the Lord enlargeth himself in mercies to us, so our hearts should be enlarged to him to do as much as may be.
In a word, as the Lord enlarges himself in Mercies to us, so our hearts should be enlarged to him to do as much as may be.
p-acp dt n1, c-acp dt n1 vvz px31 p-acp n2 p-acp pno12, av po12 n2 vmd vbi vvn p-acp pno31 pc-acp vdi c-acp d c-acp vmb vbi.
(18) sermon (DIV1)
1169
Image 194
7161
And thus our thankfulnesse is exprest when we have opportunity, when ever men come in place,
And thus our thankfulness is expressed when we have opportunity, when ever men come in place,
cc av po12 n1 vbz vvn c-crq pns12 vhb n1, c-crq av n2 vvb p-acp n1,
(18) sermon (DIV1)
1169
Image 194
7162
and occasions wherein they have opportunity to do service to God;
and occasions wherein they have opportunity to do service to God;
cc n2 c-crq pns32 vhb n1 pc-acp vdi n1 p-acp np1;
(18) sermon (DIV1)
1169
Image 194
7163
now to venture more, to be more zealous for his sake, to be more solicitous, to do something, to be more intent for the glory of God;
now to venture more, to be more zealous for his sake, to be more solicitous, to do something, to be more intent for the glory of God;
av pc-acp vvi av-dc, pc-acp vbi av-dc j p-acp po31 n1, pc-acp vbi av-dc j, pc-acp vdi pi, pc-acp vbi dc n1 p-acp dt n1 pp-f np1;
(18) sermon (DIV1)
1169
Image 194
7164
this is to be thankful according to the mercies received:
this is to be thankful according to the Mercies received:
d vbz pc-acp vbi j vvg p-acp dt n2 vvn:
(18) sermon (DIV1)
1169
Image 194
7165
a man must set his thoughts on work to do something extraordinary, when there is an extraordinary mercy bestowed.
a man must Set his thoughts on work to do something extraordinary, when there is an extraordinary mercy bestowed.
dt n1 vmb vvi po31 n2 p-acp n1 pc-acp vdi pi j, c-crq pc-acp vbz dt j n1 vvn.
(18) sermon (DIV1)
1169
Image 194
7166
To help us now to do this, is to remove that which hinders it. You shall see what hindred Hezekiah, His heart was lifted up:
To help us now to do this, is to remove that which hinders it. You shall see what hindered Hezekiah, His heart was lifted up:
pc-acp vvi pno12 av pc-acp vdi d, vbz pc-acp vvi d r-crq vvz pn31. pn22 vmb vvi r-crq vvd np1, po31 n1 vbds vvn a-acp:
(18) sermon (DIV1)
1170
Image 194
7167
he did not render according to the mercies received from the Lord; for his heart was lifted up.
he did not render according to the Mercies received from the Lord; for his heart was lifted up.
pns31 vdd xx vvi vvg p-acp dt n2 vvn p-acp dt n1; p-acp po31 n1 vbds vvn a-acp.
(18) sermon (DIV1)
1170
Image 194
7168
In this there are three things.
In this there Are three things.
p-acp d a-acp vbr crd n2.
(18) sermon (DIV1)
1170
Image 194
7169
First, his heart was lifted up to other things to minde them, and it was not lift up to the Lord to think of him, and to serve him.First, his heart was lifted up to other things to mind them, and it was not lift up to the Lord to think of him, and to serve him.
ord, po31 n1 vbds vvn a-acp p-acp j-jn n2 pc-acp vvi pno32, cc pn31 vbds xx vvn a-acp p-acp dt n1 pc-acp vvi pp-f pno31, cc pc-acp vvi pno31.
(18) sermon (DIV1)
1171
Image 194
7170
So that there was forgetfulnesse in him;
So that there was forgetfulness in him;
av cst pc-acp vbds n1 p-acp pno31;
(18) sermon (DIV1)
1171
Image 194
7171
that is one thing intended, when a man shall lift up his heart to other things, to minde other things, to do other things his heart forgets the Lord.
that is one thing intended, when a man shall lift up his heart to other things, to mind other things, to do other things his heart forgets the Lord.
d vbz crd n1 vvd, c-crq dt n1 vmb vvi a-acp po31 n1 p-acp j-jn n2, pc-acp vvi j-jn n2, pc-acp vdi j-jn n2 po31 n1 vvz dt n1.
(18) sermon (DIV1)
1171
Image 194
7172
Therefore the Lord when he would have his mercies remembered, he appoints something to keep them in mind.
Therefore the Lord when he would have his Mercies remembered, he appoints something to keep them in mind.
av dt n1 c-crq pns31 vmd vhi po31 n2 vvn, pns31 vvz pi pc-acp vvi pno32 p-acp n1.
(18) sermon (DIV1)
1171
Image 194
7173
He hath appoynted the Sacrament of the Lords Supper, do this in remembrance of me.
He hath appointed the Sacrament of the lords Supper, do this in remembrance of me.
pns31 vhz vvn dt n1 pp-f dt n2 n1, vdb d p-acp n1 pp-f pno11.
(18) sermon (DIV1)
1171
Image 194
7174
The passeover was appoynted to be taught to their Children, that when they should ask them what they did meane by such a thing? they should tell them that the Lord had delivered them out of the land of Egypt. Forgetfulness is the cause of unthankfulness:
The passover was appointed to be taught to their Children, that when they should ask them what they did mean by such a thing? they should tell them that the Lord had Delivered them out of the land of Egypt. Forgetfulness is the cause of unthankfulness:
dt av vbds vvn pc-acp vbi vvn p-acp po32 n2, cst c-crq pns32 vmd vvi pno32 r-crq pns32 vdd vvi p-acp d dt n1? pns32 vmd vvi pno32 d dt n1 vhd vvn pno32 av pp-f dt n1 pp-f np1. n1 vbz dt n1 pp-f n1:
(18) sermon (DIV1)
1171
Image 194
7175
therefore to remember the mercies of the Lord is one thing that helps us to be thankful, that is, to observe the passages of his providence towards us, and about us.
Therefore to Remember the Mercies of the Lord is one thing that helps us to be thankful, that is, to observe the passages of his providence towards us, and about us.
av pc-acp vvi dt n2 pp-f dt n1 vbz crd n1 cst vvz pno12 pc-acp vbi j, cst vbz, pc-acp vvi dt n2 pp-f po31 n1 p-acp pno12, cc p-acp pno12.
(18) sermon (DIV1)
1171
Image 194
7176
Therefore we must exercise faith in his providence, that is, labour to see God through every mercy.
Therefore we must exercise faith in his providence, that is, labour to see God through every mercy.
av pns12 vmb vvi n1 p-acp po31 n1, cst vbz, vvb pc-acp vvi np1 p-acp d n1.
(18) sermon (DIV1)
1171
Image 194
7177
Those that want this eye of faith it is impossible for them to be thankful.
Those that want this eye of faith it is impossible for them to be thankful.
d cst vvb d n1 pp-f n1 pn31 vbz j p-acp pno32 pc-acp vbi j.
(18) sermon (DIV1)
1171
Image 194
7178
If we had the eye of faith the creatures would be as a glass to help us to see God better.
If we had the eye of faith the creatures would be as a glass to help us to see God better.
cs pns12 vhd dt n1 pp-f n1 dt n2 vmd vbi p-acp dt n1 pc-acp vvi pno12 pc-acp vvi np1 av-jc.
(18) sermon (DIV1)
1171
Image 194
7179
When Esau was kind to Iacob, he saw the face of God in Esau, I have seen thy face as the face of God, saith he, that is, he saw the face of God through Esaus face.
When Esau was kind to Iacob, he saw the face of God in Esau, I have seen thy face as the face of God, Says he, that is, he saw the face of God through Esaus face.
c-crq np1 vbds j pc-acp np1, pns31 vvd dt n1 pp-f np1 p-acp np1, pns11 vhb vvn po21 n1 p-acp dt n1 pp-f np1, vvz pns31, cst vbz, pns31 vvd dt n1 pp-f np1 p-acp npg1 n1.
(18) sermon (DIV1)
1171
Image 194
7180
It is not the creature, it is not thy friend that brings thee comfort.
It is not the creature, it is not thy friend that brings thee Comfort.
pn31 vbz xx dt n1, pn31 vbz xx po21 n1 cst vvz pno21 n1.
(18) sermon (DIV1)
1171
Image 194
7181
But as we say of a messenger that brings good tidings, it is not the messenger that comforts the heart,
But as we say of a Messenger that brings good tidings, it is not the Messenger that comforts the heart,
cc-acp c-acp pns12 vvb pp-f dt n1 cst vvz j n2, pn31 vbz xx dt n1 cst vvz dt n1,
(18) sermon (DIV1)
1171
Image 194
7182
but the good tidings that he brings:
but the good tidings that he brings:
cc-acp dt j n2 cst pns31 vvz:
(18) sermon (DIV1)
1171
Image 194
7183
this is to lift up the heart to the Lord, & the contrary is to lift up the heart to vanity.
this is to lift up the heart to the Lord, & the contrary is to lift up the heart to vanity.
d vbz pc-acp vvi a-acp dt n1 p-acp dt n1, cc dt n-jn vbz pc-acp vvi a-acp dt n1 p-acp n1.
(18) sermon (DIV1)
1171
Image 194
7184
Secondly, to lift up the heart, that is by reason of that strength, and those riches, by reason of that wealth and plenty which he had, his heart began to swell within him, he began to bear himself aloft too much upon it to think himself secure, this caused him to forget the mercies received. Indeed there is a double exaltation of the mind.Secondly, to lift up the heart, that is by reason of that strength, and those riches, by reason of that wealth and plenty which he had, his heart began to swell within him, he began to bear himself aloft too much upon it to think himself secure, this caused him to forget the Mercies received. Indeed there is a double exaltation of the mind.
ord, pc-acp vvi a-acp dt n1, cst vbz p-acp n1 pp-f d n1, cc d n2, p-acp n1 pp-f d n1 cc n1 r-crq pns31 vhd, po31 n1 vvd pc-acp vvi p-acp pno31, pns31 vvd pc-acp vvi px31 av av av-d p-acp pn31 pc-acp vvi px31 j, d vvd pno31 p-acp vvb dt n2 vvn. av pc-acp vbz dt j-jn n1 pp-f dt n1.
(18) sermon (DIV1)
1172
Image 194
7185
One is when a man lifts up his heart, because he hath the Lord to be his God: this is a holy magnanimity;
One is when a man lifts up his heart, Because he hath the Lord to be his God: this is a holy magnanimity;
pi vbz c-crq dt n1 vvz a-acp po31 n1, c-acp pns31 vhz dt n1 pc-acp vbi po31 n1: d vbz dt j n1;
(18) sermon (DIV1)
1172
Image 194
7186
this makes a man to keep on his course like a Lion; and in this we are all defective.
this makes a man to keep on his course like a lion; and in this we Are all defective.
d vvz dt n1 pc-acp vvi p-acp po31 n1 av-j dt n1; cc p-acp d pns12 vbr d j.
(18) sermon (DIV1)
1172
Image 194
7187
But there is another lifting up, and height of the heart, when we think we are secure, by reason of that support that we have of the creature,
But there is Another lifting up, and height of the heart, when we think we Are secure, by reason of that support that we have of the creature,
p-acp pc-acp vbz j-jn vvg a-acp, cc n1 pp-f dt n1, c-crq pns12 vvb pns12 vbr j, p-acp n1 pp-f d n1 cst pns12 vhb pp-f dt n1,
(18) sermon (DIV1)
1172
Image 194
7188
and so we begin to settle upon our bottom, to rest on the creature, this was Hezekiahs fault.
and so we begin to settle upon our bottom, to rest on the creature, this was Hezekiah's fault.
cc av pns12 vvb pc-acp vvi p-acp po12 n1, pc-acp vvi p-acp dt n1, d vbds njp2 vvi.
(18) sermon (DIV1)
1172
Image 194
7189
You shall see the same phrase used, 2 Chron. 26. 16. It is said there of Vzziah, that the Lord helped him till he was mighty;
You shall see the same phrase used, 2 Chronicles 26. 16. It is said there of Uzziah, that the Lord helped him till he was mighty;
pn22 vmb vvi dt d n1 vvd, crd np1 crd crd pn31 vbz vvn a-acp pp-f np1, cst dt n1 vvd pno31 c-acp pns31 vbds j;
(18) sermon (DIV1)
1172
Image 194
7190
but when he was strong his heart was lifted up, he thought himself secure now: he thought he could do well without God, and so his heart was lifted up.but when he was strong his heart was lifted up, he Thought himself secure now: he Thought he could do well without God, and so his heart was lifted up.
cc-acp c-crq pns31 vbds j po31 n1 vbds vvn a-acp, pns31 vvd px31 vvi av: pns31 vvd pns31 vmd vdi av p-acp np1, cc av po31 n1 vbds vvn a-acp.
(18) sermon (DIV1)
1172
Image 194
7191
So Rehoboam when the Kingdom was strengthened in his hand, he forsook the Law of the Lord, that was the lifting up of his heart.
So Rehoboam when the Kingdom was strengthened in his hand, he forsook the Law of the Lord, that was the lifting up of his heart.
np1 np1 c-crq dt n1 vbds vvn p-acp po31 n1, pns31 vvd dt n1 pp-f dt n1, cst vbds dt vvg a-acp pp-f po31 n1.
(18) sermon (DIV1)
1172
Image 194
7192
The last is, when the heart is lift up with a carnal rejoycing.
The last is, when the heart is lift up with a carnal rejoicing.
dt ord vbz, c-crq dt n1 vbz vvn a-acp p-acp dt j vvg.
(18) sermon (DIV1)
1173
Image 194
7193
You shall see this in the text in Hezekiah, when the Ambassadours came to him he was glad of them, there was a false joy.
You shall see this in the text in Hezekiah, when the ambassadors Come to him he was glad of them, there was a false joy.
pn22 vmb vvi d p-acp dt n1 p-acp np1, c-crq dt n2 vvd p-acp pno31 pns31 vbds j pp-f pno32, pc-acp vbds dt j n1.
(18) sermon (DIV1)
1173
Image 194
7194
Outward blessings, the more they have of our love the less God hath of our thankfulness.
Outward blessings, the more they have of our love the less God hath of our thankfulness.
j n2, dt av-dc pns32 vhb pp-f po12 n1 dt av-dc n1 vhz pp-f po12 n1.
(18) sermon (DIV1)
1173
Image 194
7195
Indeed there is a spiritual joy, and the more of that the more thankfulness:
Indeed there is a spiritual joy, and the more of that the more thankfulness:
np1 a-acp vbz dt j n1, cc dt av-dc pp-f d dt av-dc n1:
(18) sermon (DIV1)
1173
Image 194
7196
but in Hezekiah it was a carnal joy, a secure rejoycing in the outward things that God had bestowed upon him,
but in Hezekiah it was a carnal joy, a secure rejoicing in the outward things that God had bestowed upon him,
cc-acp p-acp np1 pn31 vbds dt j n1, dt j vvg p-acp dt j n2 cst np1 vhd vvn p-acp pno31,
(18) sermon (DIV1)
1173
Image 194
7197
and that made him to forget his thankfulness.
and that made him to forget his thankfulness.
cc cst vvd pno31 pc-acp vvi po31 n1.
(18) sermon (DIV1)
1173
Image 194
7198
There is a joy that the Lord calls for in his people, Deut. 26. 11, 12. he requires this, that they should rejoyce in any case;
There is a joy that the Lord calls for in his people, Deuteronomy 26. 11, 12. he requires this, that they should rejoice in any case;
pc-acp vbz dt n1 cst dt n1 vvz p-acp p-acp po31 n1, np1 crd crd, crd pns31 vvz d, cst pns32 vmd vvb p-acp d n1;
(18) sermon (DIV1)
1173
Image 194
7199
because they should be thankful, therefore they are put together often in the Psalm, as Psal. 33. and Psal. 107. rejoyce in the Lord and be thankful:
Because they should be thankful, Therefore they Are put together often in the Psalm, as Psalm 33. and Psalm 107. rejoice in the Lord and be thankful:
c-acp pns32 vmd vbi j, av pns32 vbr vvn av av p-acp dt n1, p-acp np1 crd cc np1 crd vvb p-acp dt n1 cc vbi j:
(18) sermon (DIV1)
1173
Image 194
7200
but when the joy is carnal; when we rejoyce immediately in the very creature, this is that which hinders our thankfulness.
but when the joy is carnal; when we rejoice immediately in the very creature, this is that which hinders our thankfulness.
cc-acp c-crq dt n1 vbz j; c-crq pns12 vvb av-j p-acp dt j n1, d vbz d r-crq vvz po12 n1.
(18) sermon (DIV1)
1173
Image 194
7201
FREE GRACE MAGNIFIED. REVEL. 22. 17. Let him that is a thirst come, and whosoever will let him take of the waters of life freely.
FREE GRACE MAGNIFIED. REVEL. 22. 17. Let him that is a thirst come, and whosoever will let him take of the waters of life freely.
j n1 vvn. vvb. crd crd vvb pno31 cst vbz dt n1 vvb, cc r-crq vmb vvi pno31 vvi pp-f dt n2 pp-f n1 av-j.
(19) sermon (DIV1)
1173
Image 217
7202
NOt to stand to open the words, we may observe in them five parts. First, an offer to all men.
NOt to stand to open the words, we may observe in them five parts. First, an offer to all men.
xx pc-acp vvi pc-acp vvi dt n2, pns12 vmb vvi p-acp pno32 crd n2. ord, dt n1 p-acp d n2.
(19) sermon (DIV1)
1174
Image 217
7203
Secondly, that God calleth and inviteth us to come. Thirdly, that whosoever will come must thirst.Secondly, that God calls and Inviteth us to come. Thirdly, that whosoever will come must thirst.
ord, cst np1 vvz cc vvz pno12 pc-acp vvi. ord, cst r-crq vmb vvi vmb vvi.
(19) sermon (DIV1)
1176
Image 217
7204
Fourthly, that if they so come they shall take of the water of life. Fifthly, and that freely.Fourthly, that if they so come they shall take of the water of life. Fifthly, and that freely.
ord, cst cs pns32 av vvb pns32 vmb vvi pp-f dt n1 pp-f n1. ord, cc cst av-j.
(19) sermon (DIV1)
1178
Image 217
7205
I purpose at this time to speak of the second, viz. That God inviteth man to come.
I purpose At this time to speak of the second, viz. That God Inviteth man to come.
pns11 vvb p-acp d n1 pc-acp vvi pp-f dt ord, n1 cst np1 vvz n1 pc-acp vvi.
(19) sermon (DIV1)
1180
Image 217
7206
The point wee will deliver is not a point of controversie, which we rather decline,
The point we will deliver is not a point of controversy, which we rather decline,
dt n1 pns12 vmb vvi vbz xx dt n1 pp-f n1, r-crq pns12 av-c vvi,
(19) sermon (DIV1)
1181
Image 217
7207
but a point of singular and great comfort, and that is that •••rious Gospel which Paul did so much magnifie, that mystery the Angels did so much labour to prie into, that secret that was so much kept from the Iewes, - and revealed in due time to the Gentiles,
but a point of singular and great Comfort, and that is that •••rious Gospel which Paul did so much magnify, that mystery the Angels did so much labour to pry into, that secret that was so much kept from the Iewes, - and revealed in due time to the Gentiles,
cc-acp dt n1 pp-f j cc j n1, cc d vbz d j n1 r-crq np1 vdd av av-d vvi, cst n1 dt n2 vdd av d n1 pc-acp vvi p-acp, cst n-jn cst vbds av av-d vvn p-acp dt np2, - cc vvn p-acp j-jn n1 p-acp dt n2-j,
(19) sermon (DIV1)
1181
Image 217
7208
and that is the offer of Christ to all men in the world, that would take him without all exceptions of persons or sins, God doth not onely or meerly offer Christ,
and that is the offer of christ to all men in the world, that would take him without all exceptions of Persons or Sins, God does not only or merely offer christ,
cc d vbz dt n1 pp-f np1 p-acp d n2 p-acp dt n1, cst vmd vvi pno31 p-acp d n2 pp-f n2 cc n2, np1 vdz xx av-j cc av-j vvi np1,
(19) sermon (DIV1)
1181
Image 217
7209
but he sendeth out his Ministers and Ambassadours, beseeching us to be reconciled, he doth not onely tell us that there is a Marriage of his Son,
but he sends out his Ministers and ambassadors, beseeching us to be reconciled, he does not only tell us that there is a Marriage of his Son,
cc-acp pns31 vvz av po31 n2 cc n2, vvg pno12 pc-acp vbi vvn, pns31 vdz xx av-j vvi pno12 d pc-acp vbz dt n1 pp-f po31 n1,
(19) sermon (DIV1)
1181
Image 217
7210
and that whosoever will come may come, but he sendeth Messengers to beseech, and to use an holy violence and earnest perswasion;
and that whosoever will come may come, but he sends Messengers to beseech, and to use an holy violence and earnest persuasion;
cc cst r-crq vmb vvi vmb vvi, cc-acp pns31 vvz n2 pc-acp vvi, cc pc-acp vvi dt j n1 cc j n1;
(19) sermon (DIV1)
1181
Image 217
7211
yea, and not onely thus, but he commandeth men and chargeth them upon their allegiance to come, this is his commandment saith the Apostle that ye believe on him whom he hath sent, yea he chargeth us upon death and damnation to come, If you believe you shall be saved, If you believe not you shall not be damned.
yea, and not only thus, but he commands men and charges them upon their allegiance to come, this is his Commandment Says the Apostle that you believe on him whom he hath sent, yea he charges us upon death and damnation to come, If you believe you shall be saved, If you believe not you shall not be damned.
uh, cc xx av-j av, cc-acp pns31 vvz n2 cc vvz pno32 p-acp po32 n1 pc-acp vvi, d vbz po31 n1 vvz dt n1 cst pn22 vvb p-acp pno31 ro-crq pns31 vhz vvn, uh pns31 vvz pno12 p-acp n1 cc n1 pc-acp vvi, cs pn22 vvb pn22 vmb vbi vvn, cs pn22 vvb xx pn22 vmb xx vbi vvn.
(19) sermon (DIV1)
1181
Image 217
7212
The first reason of this is, because God would not have the death of his Son to be of none effect, he would not have the blood of his Son spilt in vain,
The First reason of this is, Because God would not have the death of his Son to be of none Effect, he would not have the blood of his Son spilled in vain,
dt ord n1 pp-f d vbz, c-acp np1 vmd xx vhb dt n1 pp-f po31 n1 pc-acp vbi pp-f pix n1, pns31 vmd xx vhi dt n1 pp-f po31 n1 vvn p-acp j,
(19) sermon (DIV1)
1182
Image 217
7213
and therefore he doth not make a bare offer of Christ, but he beseecheth and compelleth men to come and believe on him:
and Therefore he does not make a bore offer of christ, but he Beseecheth and compelleth men to come and believe on him:
cc av pns31 vdz xx vvi dt j n1 pp-f np1, cc-acp pns31 vvz cc vvz n2 pc-acp vvi cc vvi p-acp pno31:
(19) sermon (DIV1)
1182
Image 217
7214
Saint Paul useth the same reason why he would not preach with eloquent words, because then he should convert none to Christ,
Saint Paul uses the same reason why he would not preach with eloquent words, Because then he should convert none to christ,
n1 np1 vvz dt d n1 c-crq pns31 vmd xx vvi p-acp j n2, c-acp cs pns31 vmd vvi pix p-acp np1,
(19) sermon (DIV1)
1182
Image 217
7215
and if none be converted to Christ, the death of Christ would be in vain and of none effect, so say I,
and if none be converted to christ, the death of christ would be in vain and of none Effect, so say I,
cc cs pi vbb vvn p-acp np1, dt n1 pp-f np1 vmd vbi p-acp j cc pp-f pi n1, av vvb pns11,
(19) sermon (DIV1)
1182
Image 217
7216
if God did not send out his Messengers to beseech and perswade and command men to believe, the death of Christ would be in vain.
if God did not send out his Messengers to beseech and persuade and command men to believe, the death of christ would be in vain.
cs np1 vdd xx vvi av po31 n2 pc-acp vvi cc vvi cc vvi n2 pc-acp vvi, dt n1 pp-f np1 vmd vbi p-acp j.
(19) sermon (DIV1)
1182
Image 217
7217
The second reason is to shew forth the riches of Gods mercy and the abundance of his love to mankind, the same motives he had to give Christ, the same motives he hath to entreat men to believe,
The second reason is to show forth the riches of God's mercy and the abundance of his love to mankind, the same motives he had to give christ, the same motives he hath to entreat men to believe,
dt ord n1 vbz pc-acp vvi av dt n2 pp-f npg1 n1 cc dt n1 pp-f po31 n1 p-acp n1, dt d n2 pns31 vhd pc-acp vvi np1, dt d n2 pns31 vhz p-acp vvi n2 pc-acp vvi,
(19) sermon (DIV1)
1183
Image 217
7218
and this is his love, and this he sheweth to the elect, that they might know the greatness and largeness of his love to them;
and this is his love, and this he shows to the elect, that they might know the greatness and largeness of his love to them;
cc d vbz po31 n1, cc d pns31 vvz p-acp dt j-vvn, cst pns32 vmd vvi dt n1 cc n1 pp-f po31 n1 p-acp pno32;
(19) sermon (DIV1)
1183
Image 217
7219
and to the wicked, that the glory of his justice might appear in their damnation, when they shall see that they have displeased and despised so gracious an offer.
and to the wicked, that the glory of his Justice might appear in their damnation, when they shall see that they have displeased and despised so gracious an offer.
cc p-acp dt j, cst dt n1 pp-f po31 n1 vmd vvi p-acp po32 n1, c-crq pns32 vmb vvi cst pns32 vhb vvn cc vvn av j dt n1.
(19) sermon (DIV1)
1183
Image 217
7220
The third reason is, because it is acceptable to God that the Gospel should be obeyed, that is, that men should believe that they might live and not dye;
The third reason is, Because it is acceptable to God that the Gospel should be obeyed, that is, that men should believe that they might live and not die;
dt ord n1 vbz, c-acp pn31 vbz j p-acp np1 cst dt n1 vmd vbi vvn, cst vbz, cst n2 vmd vvi cst pns32 vmd vvi cc xx vvi;
(19) sermon (DIV1)
1184
Image 217
7221
and therefore he saith he desireth not the death of a sinner, and so are many speeches scattered in the Scripture, Oh that my people would harken,
and Therefore he Says he Desires not the death of a sinner, and so Are many Speeches scattered in the Scripture, O that my people would harken,
cc av pns31 vvz pns31 vvz xx dt n1 pp-f dt n1, cc av vbr d n2 vvn p-acp dt n1, uh cst po11 n1 vmd vvi,
(19) sermon (DIV1)
1184
Image 217
7222
why will ye die O ye house of Israel? these and many more sheweth that it is a thing very pleasing to God that, men should not perish,why will you die Oh you house of Israel? these and many more shows that it is a thing very pleasing to God that, men should not perish,
q-crq vmb pn22 vvi uh pn22 n1 pp-f np1? d cc d dc vvz cst pn31 vbz dt n1 av vvg p-acp np1 cst, n2 vmd xx vvi,
(19) sermon (DIV1)
1184
Image 217
7223
but that they come in and believe, and live for ever.
but that they come in and believe, and live for ever.
cc-acp cst pns32 vvb p-acp cc vvi, cc vvi p-acp av.
(19) sermon (DIV1)
1184
Image 217
7224
But here may objections arise, for when you hear that it is a thing pleasing to God that all men should believe, here it may be objected.
But Here may objections arise, for when you hear that it is a thing pleasing to God that all men should believe, Here it may be objected.
p-acp av vmb n2 vvi, c-acp c-crq pn22 vvb cst pn31 vbz dt n1 vvg p-acp np1 cst d n2 vmd vvi, av pn31 vmb vbi vvn.
(19) sermon (DIV1)
1185
Image 217
7225
How can these two stand together, that God desires that men should believe and live,
How can these two stand together, that God Desires that men should believe and live,
q-crq vmb d crd vvb av, cst np1 vvz d n2 vmd vvi cc vvi,
(19) sermon (DIV1)
1185
Image 217
7226
and he it is that must give them ability to believe, and yet doth not, he hath it in his power to make them to believe,
and he it is that must give them ability to believe, and yet does not, he hath it in his power to make them to believe,
cc pns31 pn31 vbz cst vmb vvi pno32 n1 pc-acp vvi, cc av vdz xx, pns31 vhz pn31 p-acp po31 n1 pc-acp vvi pno32 pc-acp vvi,
(19) sermon (DIV1)
1185
Image 217
7227
and yet will not, notwithstanding he expresseth in the forenamed places of scripture such an earnest desire to have men live and not die.
and yet will not, notwithstanding he Expresses in the forenamed places of scripture such an earnest desire to have men live and not die.
cc av vmb xx, c-acp pns31 vvz p-acp dt j-vvn n2 pp-f n1 d dt j n1 pc-acp vhi n2 vvi cc xx vvi.
(19) sermon (DIV1)
1185
Image 217
7228
To this I answer, that the scope of all places in scripture is, to shew that if men will come in, there shall be no impedient upon Gods part,
To this I answer, that the scope of all places in scripture is, to show that if men will come in, there shall be no impedient upon God's part,
p-acp d pns11 vvb, cst dt n1 pp-f d n2 p-acp n1 vbz, pc-acp vvi cst cs n2 vmb vvi p-acp, pc-acp vmb vbi dx j p-acp ng1 n1,
(19) sermon (DIV1)
1186
Image 217
7229
and they shew that he is full of mercy and compassion, the fault shall be in their own stubborness and contempt,
and they show that he is full of mercy and compassion, the fault shall be in their own Stubbornness and contempt,
cc pns32 vvb cst pns31 vbz j pp-f n1 cc n1, dt n1 vmb vbi p-acp po32 d n1 cc n1,
(19) sermon (DIV1)
1186
Image 217
7230
and these declare that it is more acceptable to God to save them, then to condemn them,
and these declare that it is more acceptable to God to save them, then to condemn them,
cc d vvb cst pn31 vbz av-dc j p-acp np1 pc-acp vvi pno32, cs pc-acp vvi pno32,
(19) sermon (DIV1)
1186
Image 217
7231
and that he is full of mercy and ready to forgive, that he hath such a disposition as was in the father of the Prodigal.
and that he is full of mercy and ready to forgive, that he hath such a disposition as was in the father of the Prodigal.
cc cst pns31 vbz j pp-f n1 cc j pc-acp vvi, cst pns31 vhz d dt n1 a-acp vbds p-acp dt n1 pp-f dt j-jn.
(19) sermon (DIV1)
1186
Image 217
7232
This I say is the main scope of those and such like places of Scripture.
This I say is the main scope of those and such like places of Scripture.
d pns11 vvb vbz dt j n1 pp-f d cc d j n2 pp-f n1.
(19) sermon (DIV1)
1186
Image 217
7233
But there is a double consideration of the will of God, it is either simply considered,
But there is a double consideration of the will of God, it is either simply considered,
p-acp pc-acp vbz dt j-jn n1 pp-f dt n1 pp-f np1, pn31 vbz d av-j vvn,
(19) sermon (DIV1)
1186
Image 217
7234
and so to believe and repent and obey, all these are pleasing to him, for it cannot be but when any object is put into the will of any,
and so to believe and Repent and obey, all these Are pleasing to him, for it cannot be but when any Object is put into the will of any,
cc av pc-acp vvi cc vvi cc vvi, d d vbr vvg p-acp pno31, c-acp pn31 vmbx vbi cc-acp c-crq d n1 vbz vvn p-acp dt n1 pp-f d,
(19) sermon (DIV1)
1186
Image 217
7235
if it be suitable and agreeable to the will, it must needs • … well-pleasing to it,
if it be suitable and agreeable to the will, it must needs • … Well-pleasing to it,
cs pn31 vbb j cc j p-acp dt n1, pn31 vmb av • … j p-acp pn31,
(19) sermon (DIV1)
1186
Image 217
7236
and therefore God being Holy and pure must needs be delighted in the faith and repentance and obedience of his creature,
and Therefore God being Holy and pure must needs be delighted in the faith and Repentance and Obedience of his creature,
cc av np1 vbg j cc j vmb av vbi vvn p-acp dt n1 cc n1 cc n1 pp-f po31 n1,
(19) sermon (DIV1)
1186
Image 217
7237
but then there is a secret will of God, by which he dispenseth to man an ability to believe,
but then there is a secret will of God, by which he dispenseth to man an ability to believe,
cc-acp av pc-acp vbz dt j-jn vmb pp-f np1, p-acp r-crq pns31 vvz p-acp n1 dt n1 pc-acp vvi,
(19) sermon (DIV1)
1186
Image 217
7238
and this he giveth to some and not to others, for reasons best known to himself,
and this he gives to Some and not to Others, for Reasons best known to himself,
cc d pns31 vvz p-acp d cc xx p-acp n2-jn, c-acp n2 av-js vvn p-acp px31,
(19) sermon (DIV1)
1186
Image 217
7239
and in this consideration all those places of Scripture are to be taken and considered, that he will have mercy on whom he will,
and in this consideration all those places of Scripture Are to be taken and considered, that he will have mercy on whom he will,
cc p-acp d n1 d d n2 pp-f n1 vbr pc-acp vbi vvn cc vvn, cst pns31 vmb vhi n1 p-acp ro-crq pns31 vmb,
(19) sermon (DIV1)
1186
Image 217
7240
and whom he will he hardeneth, and that it is not in him that runneth, but in God that sheweth mercy; and whom he will he Hardeneth, and that it is not in him that Runneth, but in God that shows mercy;
cc r-crq pns31 vmb pns31 vvz, cc d pn31 vbz xx p-acp pno31 cst vvz, cc-acp p-acp np1 cst vvz n1;
(19) sermon (DIV1)
1186
Image 217
7241
so that according to the first consideration we must understand that it is acceptable to God to have men to believe.
so that according to the First consideration we must understand that it is acceptable to God to have men to believe.
av cst vvg p-acp dt ord n1 pns12 vmb vvi cst pn31 vbz j p-acp np1 pc-acp vhi n2 pc-acp vvi.
(19) sermon (DIV1)
1186
Image 217
7242
It may be objected, is it possible that the same will should be carried upon the same object in different respects,
It may be objected, is it possible that the same will should be carried upon the same Object in different respects,
pn31 vmb vbi vvn, vbz pn31 j cst dt d vmb vmd vbi vvn p-acp dt d n1 p-acp j n2,
(19) sermon (DIV1)
1187
Image 217
7243
as if God should will the damnation and Salvation of Iudas both at one time?
as if God should will the damnation and Salvation of Iudas both At one time?
c-acp cs np1 vmd vvi dt n1 cc n1 pp-f np1 d p-acp crd n1?
(19) sermon (DIV1)
1187
Image 217
7244
To this I answer, that it is most possible for a man to will and nill one and the same thing upon the same object if it be in different respects;
To this I answer, that it is most possible for a man to will and nill one and the same thing upon the same Object if it be in different respects;
p-acp d pns11 vvb, cst pn31 vbz av-ds j p-acp dt n1 pc-acp vmb cc vmb crd cc dt d n1 p-acp dt d n1 cs pn31 vbb p-acp j n2;
(19) sermon (DIV1)
1188
Image 217
7245
as for example, a man may will his friends departure from him, and yet not will it, he wills his departure out of a desire he hath of his friends good,
as for Exampl, a man may will his Friends departure from him, and yet not will it, he wills his departure out of a desire he hath of his Friends good,
c-acp p-acp n1, dt n1 vmb vvi po31 ng1 n1 p-acp pno31, cc av xx vvi pn31, pns31 vvz po31 n1 av pp-f dt n1 pns31 vhz pp-f po31 n2 j,
(19) sermon (DIV1)
1188
Image 217
7246
and yet will it not out of a love he hath of his friends company,
and yet will it not out of a love he hath of his Friends company,
cc av vmb pn31 xx av pp-f dt n1 pns31 vhz pp-f po31 ng1 n1,
(19) sermon (DIV1)
1188
Image 217
7247
and so God here he willeth that all men should be saved, and therefore he beseecheth men to believe,
and so God Here he wills that all men should be saved, and Therefore he Beseecheth men to believe,
cc av np1 av pns31 vvz cst d n2 vmd vbi vvn, cc av pns31 vvz n2 pc-acp vvi,
(19) sermon (DIV1)
1188
Image 217
7248
because it is agreeing to him, and it is so, neither can it be otherwise because of the conformity the thing it self hath with his will;
Because it is agreeing to him, and it is so, neither can it be otherwise Because of the conformity the thing it self hath with his will;
c-acp pn31 vbz vvg p-acp pno31, cc pn31 vbz av, dx vmb pn31 vbi av c-acp pp-f dt n1 dt n1 pn31 n1 vhz p-acp po31 n1;
(19) sermon (DIV1)
1188
Image 217
7249
yet he will not use all means to bring this to pass, A father will not have his son drunk,
yet he will not use all means to bring this to pass, A father will not have his son drunk,
av pns31 vmb xx vvi d n2 pc-acp vvi d pc-acp vvi, dt n1 vmb xx vhi po31 n1 vvn,
(19) sermon (DIV1)
1188
Image 217
7250
if he will tie him up in a chamber he will not be drunk, yet he will not take such a course,
if he will tie him up in a chamber he will not be drunk, yet he will not take such a course,
cs pns31 vmb vvi pno31 a-acp p-acp dt n1 pns31 vmb xx vbi vvn, av pns31 vmb xx vvi d dt n1,
(19) sermon (DIV1)
1188
Image 217
7251
though he hath a will his son should not be drunk, so God though he do will that men should believe and repent and be saved,
though he hath a will his son should not be drunk, so God though he do will that men should believe and Repent and be saved,
cs pns31 vhz dt n1 po31 n1 vmd xx vbi vvn, av np1 cs pns31 vdb n1 cst n2 vmd vvi cc vvi cc vbi vvn,
(19) sermon (DIV1)
1188
Image 217
7252
yet he will not be said to use all means for the effecting of it in all men,
yet he will not be said to use all means for the effecting of it in all men,
av pns31 vmb xx vbi vvn pc-acp vvi d n2 p-acp dt vvg pp-f pn31 p-acp d n2,
(19) sermon (DIV1)
1188
Image 217
7253
because he will glorifie his justice as well his as mercy.
Because he will Glorify his Justice as well his as mercy.
c-acp pns31 vmb vvi po31 n1 c-acp av png31 p-acp n1.
(19) sermon (DIV1)
1188
Image 217
7254
It may be here objected that when God offereth Christ to all, and beseecheth them and perswadeth them,
It may be Here objected that when God Offereth christ to all, and Beseecheth them and Persuadeth them,
pn31 vmb vbi av vvn cst c-crq np1 vvz np1 p-acp d, cc vvz pno32 cc vvz pno32,
(19) sermon (DIV1)
1189
Image 217
7255
and commandeth men to come in and believe, and yet knoweth before hand that man of himself hath no ability to believe, It may seem that God hath some collusion and deceit in this, in that notwithstanding he knoweth men cannot believe of themselves,
and commands men to come in and believe, and yet Knoweth before hand that man of himself hath no ability to believe, It may seem that God hath Some collusion and deceit in this, in that notwithstanding he Knoweth men cannot believe of themselves,
cc vvz n2 pc-acp vvi p-acp cc vvi, cc av vvz p-acp n1 cst n1 pp-f px31 vhz dx n1 pc-acp vvi, pn31 vmb vvi cst np1 vhz d n1 cc n1 p-acp d, p-acp d c-acp pns31 vvz n2 vmbx vvi pp-f px32,
(19) sermon (DIV1)
1189
Image 217
7256
yet he offereth Christ and perswadeth and commandeth men to lay hold on him by faith.
yet he Offereth christ and Persuadeth and commands men to lay hold on him by faith.
av pns31 vvz np1 cc vvz cc vvz n2 pc-acp vvi n1 p-acp pno31 p-acp n1.
(19) sermon (DIV1)
1189
Image 217
7257
To this I answer first, that God may seriously offer and give a thing, and yet know aforehand that the party to whom it is offered will not receive it out of the stubborness and refractoriness of his own will.
To this I answer First, that God may seriously offer and give a thing, and yet know aforehand that the party to whom it is offered will not receive it out of the Stubbornness and refractoriness of his own will.
p-acp d pns11 vvb ord, cst np1 vmb av-j vvi cc vvi dt n1, cc av vvb av cst dt n1 p-acp ro-crq pn31 vbz vvn vmb xx vvi pn31 av pp-f dt n1 cc n1 pp-f po31 d n1.
(19) sermon (DIV1)
1190
Image 217
7258
A Prince may offer and give a pardon to a Rebel, and yet know aforehand that the Rebel to whom it is offered, out of pride and contempt will not receive it;
A Prince may offer and give a pardon to a Rebel, and yet know aforehand that the Rebel to whom it is offered, out of pride and contempt will not receive it;
dt n1 vmb vvi cc vvi dt n1 p-acp dt n1, cc av vvb av cst dt n1 p-acp ro-crq pn31 vbz vvn, av pp-f n1 cc n1 vmb xx vvi pn31;
(19) sermon (DIV1)
1190
Image 217
7259
so I say when God offereth Christ, he offereth him in good earnest, here is no deceit, what he promiseth he will perform, he offereth him to the reprobate, to this I will adde two similitudes, The one by St. Ambrose on those words The Sunne shineth upon the just and unjust, now (saith he) if any but of neglect or carelesness of it hides himself in a place to keep the Sun off from him, the fault is not in the Sun but in him. And another useth this similitude;
so I say when God Offereth christ, he Offereth him in good earnest, Here is no deceit, what he promises he will perform, he Offereth him to the Reprobate, to this I will add two Similitudes, The one by Saint Ambrose on those words The Sun shines upon the just and unjust, now (Says he) if any but of neglect or carelessness of it hides himself in a place to keep the Sun off from him, the fault is not in the Sun but in him. And Another uses this similitude;
av pns11 vvb c-crq np1 vvz np1, pns31 vvz pno31 p-acp j n1, av vbz dx n1, r-crq pns31 vvz pns31 vmb vvi, pns31 vvz pno31 p-acp dt n-jn, p-acp d pns11 vmb vvi crd n2, dt pi p-acp n1 np1 p-acp d n2 dt n1 vvz p-acp dt j cc j, av (vvz pns31) cs d p-acp pp-f n1 cc n1 pp-f pn31 vvz px31 p-acp dt n1 pc-acp vvi dt n1 a-acp p-acp pno31, dt n1 vbz xx p-acp dt n1 cc-acp p-acp pno31. cc j-jn vvz d n1;
(19) sermon (DIV1)
1190
Image 217
7260
the death of Christ is like a medicine, that hath efficacy enough to heal all mankind,
the death of christ is like a medicine, that hath efficacy enough to heal all mankind,
dt n1 pp-f np1 vbz av-j dt n1, cst vhz n1 av-d pc-acp vvi d n1,
(19) sermon (DIV1)
1190
Image 217
7261
if they will apply it, now if men will not take it, and receive it, it is not out of a defect in the thing it self,
if they will apply it, now if men will not take it, and receive it, it is not out of a defect in the thing it self,
cs pns32 vmb vvi pn31, av cs n2 vmb xx vvi pn31, cc vvi pn31, pn31 vbz xx av pp-f dt n1 p-acp dt n1 pn31 n1,
(19) sermon (DIV1)
1190
Image 217
7262
but out of the contempt and stubborness of their own will.
but out of the contempt and Stubbornness of their own will.
cc-acp av pp-f dt n1 cc n1 pp-f po32 d n1.
(19) sermon (DIV1)
1190
Image 217
7263
It may be further objected here, God doth Command and beseech men to believe and to be saved, (which seemeth to be an unreasonable thing) when as it is impossible for them to do so of themselves,
It may be further objected Here, God does Command and beseech men to believe and to be saved, (which seems to be an unreasonable thing) when as it is impossible for them to do so of themselves,
pn31 vmb vbi av-jc vvn av, np1 vdz vvi cc vvb n2 pc-acp vvi cc pc-acp vbi vvn, (r-crq vvz pc-acp vbi dt j n1) c-crq c-acp pn31 vbz j p-acp pno32 pc-acp vdi av pp-f px32,
(19) sermon (DIV1)
1191
Image 217
7264
as if a man should beseech & command a man to escape out of prison,
as if a man should beseech & command a man to escape out of prison,
c-acp cs dt n1 vmd vvi cc vvi dt n1 pc-acp vvi av pp-f n1,
(19) sermon (DIV1)
1191
Image 217
7265
when he is inthralled and bound with chaines, or for a man to command or intreat a man to come out of a Well when it is so deep that he cannot.
when he is enthralled and bound with chains, or for a man to command or entreat a man to come out of a Well when it is so deep that he cannot.
c-crq pns31 vbz vvn cc vvn p-acp n2, cc p-acp dt n1 pc-acp vvi cc vvi dt n1 pc-acp vvi av pp-f dt av c-crq pn31 vbz av j-jn cst pns31 vmbx.
(19) sermon (DIV1)
1191
Image 217
7266
To this I answer first, that there is an end in speaking to a man inspiritual bonds, to desire and command him to escape,
To this I answer First, that there is an end in speaking to a man inspiritual bonds, to desire and command him to escape,
p-acp d pns11 vvb ord, cst pc-acp vbz dt n1 p-acp vvg p-acp dt n1 j n2, pc-acp vvi cc vvi pno31 pc-acp vvi,
(19) sermon (DIV1)
1192
Image 217
7267
for the very words do put life into such a man, such is the word we preach, it hath power going along with it to put life into those that hear it,
for the very words do put life into such a man, such is the word we preach, it hath power going along with it to put life into those that hear it,
p-acp dt j n2 vdb vvi n1 p-acp d dt n1, d vbz dt n1 pns12 vvb, pn31 vhz n1 vvg a-acp p-acp pn31 pc-acp vvi n1 p-acp d cst vvb pn31,
(19) sermon (DIV1)
1192
Image 217
7268
as Christ when he spake to the sick man to arise, it was to some purpose, such I say is the word we do preach.
as christ when he spoke to the sick man to arise, it was to Some purpose, such I say is the word we do preach.
c-acp np1 c-crq pns31 vvd p-acp dt j n1 pc-acp vvi, pn31 vbds p-acp d n1, d pns11 vvb vbz dt n1 pns12 vdb vvi.
(19) sermon (DIV1)
1192
Image 217
7269
Secondly, I answer that these similitudes hold not, because it is very difficult to exhort and command a man to do a thing when there is an extream impediment,Secondly, I answer that these Similitudes hold not, Because it is very difficult to exhort and command a man to do a thing when there is an extreme impediment,
ord, pns11 vvb cst d n2 vvb xx, c-acp pn31 vbz av j pc-acp vvi cc vvi dt n1 pc-acp vdi dt n1 c-crq pc-acp vbz dt j-jn n1,
(19) sermon (DIV1)
1193
Image 217
7270
as it is with a man in a Well and in Prison.
as it is with a man in a Well and in Prison.
c-acp pn31 vbz p-acp dt n1 p-acp dt n1 cc p-acp n1.
(19) sermon (DIV1)
1193
Image 217
7271
But that is not the case here, for if a man hath but the will to come to Christ, there is no external impediment,
But that is not the case Here, for if a man hath but the will to come to christ, there is no external impediment,
p-acp d vbz xx dt n1 av, c-acp cs dt n1 vhz p-acp dt n1 pc-acp vvi p-acp np1, pc-acp vbz dx j n1,
(19) sermon (DIV1)
1193
Image 217
7272
and therefore if we exhort and command men to come to Christ, and they come not, we cannot onely say that they cannot come,
and Therefore if we exhort and command men to come to christ, and they come not, we cannot only say that they cannot come,
cc av cs pns12 vvb cc vvi n2 pc-acp vvi p-acp np1, cc pns32 vvb xx, pns12 vmbx av-j vvi cst pns32 vmbx vvi,
(19) sermon (DIV1)
1193
Image 217
7273
but rather that they will not come; here then is reason enough for our exhortations in this kind.
but rather that they will not come; Here then is reason enough for our exhortations in this kind.
cc-acp av-c cst pns32 vmb xx vvi; av av vbz n1 av-d p-acp po12 n2 p-acp d n1.
(19) sermon (DIV1)
1193
Image 217
7274
It may be objected that men cannot will to come, there is an impossibility, though no external impediment, because they cannot will.
It may be objected that men cannot will to come, there is an impossibility, though no external impediment, Because they cannot will.
pn31 vmb vbi vvn d n2 vmbx vvi pc-acp vvi, pc-acp vbz dt n1, cs dx j n1, c-acp pns32 vmbx vvi.
(19) sermon (DIV1)
1194
Image 217
7275
To this I answer first, that it is false that men cannot will, in two cases indeed it is true, either when the thing is not revealed to a man, in such a case it may be truly said that a man cannot will,
To this I answer First, that it is false that men cannot will, in two cases indeed it is true, either when the thing is not revealed to a man, in such a case it may be truly said that a man cannot will,
p-acp d pns11 vvb ord, cst pn31 vbz j cst n2 vmbx vvi, p-acp crd n2 av pn31 vbz j, av-d c-crq dt n1 vbz xx vvn p-acp dt n1, p-acp d dt n1 pn31 vmb vbi av-j vvn cst dt n1 vmbx vvi,
(19) sermon (DIV1)
1195
Image 217
7276
because the thing is not made known to him, and therefore those that never heard of Christ can not will Christ,
Because the thing is not made known to him, and Therefore those that never herd of christ can not will christ,
c-acp dt n1 vbz xx vvn vvn p-acp pno31, cc av d cst av-x vvd pp-f np1 vmb xx n1 np1,
(19) sermon (DIV1)
1195
Image 217
7277
and therefore they shall not be condemned for not receiving of Christ.
and Therefore they shall not be condemned for not receiving of christ.
cc av pns32 vmb xx vbi vvn c-acp xx vvg pp-f np1.
(19) sermon (DIV1)
1195
Image 217
7278
Secondly, If the thing be revealed to a man, yet if it be revealed as a thing impossible, in this case also a man cannot will;Secondly, If the thing be revealed to a man, yet if it be revealed as a thing impossible, in this case also a man cannot will;
ord, cs dt n1 vbb vvn p-acp dt n1, av cs pn31 vbb vvn p-acp dt n1 j, p-acp d n1 av dt n1 vmbx vvi;
(19) sermon (DIV1)
1196
Image 217
7279
it is against the order of nature for a man to will that which he conceiveth to be impossible to be attained,
it is against the order of nature for a man to will that which he conceiveth to be impossible to be attained,
pn31 vbz p-acp dt n1 pp-f n1 p-acp dt n1 pc-acp vmb d r-crq pns31 vvz pc-acp vbi j pc-acp vbi vvn,
(19) sermon (DIV1)
1196
Image 217
7280
for he must look upon it as a thing possible to be had afore it can be said that he can will it.
for he must look upon it as a thing possible to be had afore it can be said that he can will it.
c-acp pns31 vmb vvi p-acp pn31 p-acp dt n1 j pc-acp vbi vhn p-acp pn31 vmb vbi vvn cst pns31 vmb vvi pn31.
(19) sermon (DIV1)
1196
Image 217
7281
But Christ is revealed to men in the Church, and so propounded not as a thing impossible, but as a thing possible;
But christ is revealed to men in the Church, and so propounded not as a thing impossible, but as a thing possible;
p-acp np1 vbz vvn p-acp n2 p-acp dt n1, cc av vvd xx p-acp dt n1 j, cc-acp c-acp dt n1 j;
(19) sermon (DIV1)
1196
Image 217
7282
now it cannot be said onely that they cannot will, but that they will not will,
now it cannot be said only that they cannot will, but that they will not will,
av pn31 vmbx vbi vvn av-j cst pns32 vmbx vvi, cc-acp cst pns32 vmb xx n1,
(19) sermon (DIV1)
1196
Image 217
7283
and therefore when as men complain, that it is impossible to will, here is the glory of Gods justice made manifest,
and Therefore when as men complain, that it is impossible to will, Here is the glory of God's Justice made manifest,
cc av c-crq p-acp n2 vvb, cst pn31 vbz j p-acp n1, av vbz dt n1 pp-f npg1 n1 vvn j,
(19) sermon (DIV1)
1196
Image 217
7284
because there is a freedom in the manner of refusing, they might have had Christ if they would.
Because there is a freedom in the manner of refusing, they might have had christ if they would.
c-acp pc-acp vbz dt n1 p-acp dt n1 pp-f vvg, pns32 vmd vhi vhn np1 cs pns32 vmd.
(19) sermon (DIV1)
1196
Image 217
7285
It is objected that the Covenant that is made by God, seemeth to be made with the elect onely,
It is objected that the Covenant that is made by God, seems to be made with the elect only,
pn31 vbz vvn cst dt n1 cst vbz vvn p-acp np1, vvz pc-acp vbi vvn p-acp dt n-vvn av-j,
(19) sermon (DIV1)
1197
Image 217
7286
and therefore the condition belongeth onely to them, how can Christ belong to all, seeing the exhortation and commandement must not exceed the Covenant,
and Therefore the condition belongeth only to them, how can christ belong to all, seeing the exhortation and Commandment must not exceed the Covenant,
cc av dt n1 vvz av-j p-acp pno32, q-crq vmb np1 vvi p-acp d, vvg dt n1 cc n1 vmb xx vvi dt n1,
(19) sermon (DIV1)
1197
Image 217
7287
for the benefit is propounded to the Elect, and the condition to be required of none but of such as are within the covenant.
for the benefit is propounded to the Elect, and the condition to be required of none but of such as Are within the Covenant.
p-acp dt n1 vbz vvn p-acp dt n1, cc dt n1 pc-acp vbi vvn pp-f pix cc-acp pp-f d c-acp vbr p-acp dt n1.
(19) sermon (DIV1)
1197
Image 217
7288
To this I answer, that there is a Covenant of grace, and that is double, either a general covenant propoudned without exception, Let whosoever will come and believe in Christ he shall be saved, here is none excluded,
To this I answer, that there is a Covenant of grace, and that is double, either a general Covenant propoudned without exception, Let whosoever will come and believe in christ he shall be saved, Here is none excluded,
p-acp d pns11 vvb, cst pc-acp vbz dt n1 pp-f n1, cc cst vbz j-jn, d dt j n1 vvn p-acp n1, vvb r-crq vmb vvi cc vvi p-acp np1 pns31 vmb vbi vvn, av vbz pix vvn,
(19) sermon (DIV1)
1198
Image 217
7289
and that none are excluded out of this general covenant this reason will shew.
and that none Are excluded out of this general Covenant this reason will show.
cc d pi vbr vvn av pp-f d j n1 d n1 vmb vvi.
(19) sermon (DIV1)
1198
Image 217
7290
Baptism the seal of the Covenant is to be administered to all within the Church, to Infants though afterwards they do not actually and visibly believe.
Baptism the seal of the Covenant is to be administered to all within the Church, to Infants though afterwards they do not actually and visibly believe.
n1 dt n1 pp-f dt n1 vbz pc-acp vbi vvn p-acp d p-acp dt n1, p-acp n2 c-acp av pns32 vdb xx av-j cc av-j vvi.
(19) sermon (DIV1)
1198
Image 217
7291
Now God would not appoint that the seal of the Covenantshould be given to those to whom it doth not generally belong.
Now God would not appoint that the seal of the Covenantshould be given to those to whom it does not generally belong.
av np1 vmd xx vvi cst dt n1 pp-f dt n1 vbb vvn p-acp d p-acp ro-crq pn31 vdz xx av-j vvi.
(19) sermon (DIV1)
1198
Image 217
7292
But secondly, there is another Covenant of grace which belongeth, peculiarly to the elect, for in this God doth not onely promise to give salvation,
But secondly, there is Another Covenant of grace which belongeth, peculiarly to the elect, for in this God does not only promise to give salvation,
p-acp ord, a-acp vbz j-jn n1 pp-f n1 r-crq vvz, j p-acp dt j-vvn, c-acp p-acp d np1 vdz xx av-j vvi pc-acp vvi n1,
(19) sermon (DIV1)
1198
Image 217
7293
if men believe, but he promiseth to give them ability to believe, as may be seen, Ier. 31. 33. Ezekiel 36. In the first place God promiseth that he wil put his law in their inward parts, and that they shall not teach any more every man his neighbour,
if men believe, but he promises to give them ability to believe, as may be seen, Jeremiah 31. 33. Ezekielem 36. In the First place God promises that he will put his law in their inward parts, and that they shall not teach any more every man his neighbour,
cs n2 vvb, cc-acp pns31 vvz pc-acp vvi pno32 n1 pc-acp vvi, c-acp vmb vbi vvn, np1 crd crd np1 crd p-acp dt ord n1 np1 vvz cst pns31 vmb vvi po31 n1 p-acp po32 j n2, cc d pns32 vmb xx vvi d dc d n1 po31 n1,
(19) sermon (DIV1)
1198
Image 217
7294
but they shall all know me from the least to the greatest, and so the like in other places, where God promiseth the thing,but they shall all know me from the least to the greatest, and so the like in other places, where God promises the thing,
cc-acp pns32 vmb d vvi pno11 p-acp dt ds p-acp dt js, cc av dt j p-acp j-jn n2, c-crq np1 vvz dt n1,
(19) sermon (DIV1)
1198
Image 217
7295
and ability of performing of it, which belongeth onely to the Elect, But the other general Covenant belongeth to all without exception.
and ability of performing of it, which belongeth only to the Elect, But the other general Covenant belongeth to all without exception.
cc n1 pp-f vvg pp-f pn31, r-crq vvz av-j p-acp dt n1, cc-acp dt j-jn n1 n1 vvz p-acp d p-acp n1.
(19) sermon (DIV1)
1198
Image 217
7296
Lastly it is here objected, that the prayer which Christ made before his death, was but onely for some I pray not for the world but for those that thou hast given me out of the world, and therefore the death of Christ belongeth to such onely as he made intercession for.
Lastly it is Here objected, that the prayer which christ made before his death, was but only for Some I pray not for the world but for those that thou hast given me out of the world, and Therefore the death of christ belongeth to such only as he made Intercession for.
ord pn31 vbz av vvn, cst dt n1 r-crq np1 vvd p-acp po31 n1, vbds p-acp av-j c-acp d pns11 vvb xx p-acp dt n1 cc-acp p-acp d cst pns21 vh2 vvn pno11 av pp-f dt n1, cc av dt n1 pp-f np1 vvz p-acp d j c-acp pns31 vvd n1 p-acp.
(19) sermon (DIV1)
1199
Image 217
7297
To this I answer, that the intercession and prayer of Christ doth not fall upon his death, to make that belong to some and not to others,
To this I answer, that the Intercession and prayer of christ does not fallen upon his death, to make that belong to Some and not to Others,
p-acp d pns11 vvb, cst dt n1 cc n1 pp-f np1 vdz xx vvi p-acp po31 n1, pc-acp vvi cst vvb p-acp d cc xx p-acp n2-jn,
(19) sermon (DIV1)
1200
Image 217
7298
for that is not mentioned in the intercession, but the prayer falleth upon the persons to whom his deathis effectual,
for that is not mentioned in the Intercession, but the prayer falls upon the Persons to whom his deathis effectual,
c-acp d vbz xx vvn p-acp dt n1, cc-acp dt n1 vvz p-acp dt n2 p-acp ro-crq po31 n1 j,
(19) sermon (DIV1)
1200
Image 217
7299
and therefore he prayeth that some may have ability to come (that they may believe and be saved) though others have not.
and Therefore he Prayeth that Some may have ability to come (that they may believe and be saved) though Others have not.
cc av pns31 vvz cst d vmb vhi n1 pc-acp vvi (cst pns32 vmb vvi cc vbi vvn) cs n2-jn vhb xx.
(19) sermon (DIV1)
1200
Image 217
7300
I pray for them, I pray not for the rest that belong not to my election;
I pray for them, I pray not for the rest that belong not to my election;
pns11 vvb p-acp pno32, pns11 vvb xx p-acp dt n1 cst vvb xx p-acp po11 n1;
(19) sermon (DIV1)
1200
Image 217
7301
Therefore where you finde any other intercession of Christ in any other place, you must understand, that it falleth not on the act of his redemption,
Therefore where you find any other Intercession of christ in any other place, you must understand, that it falls not on the act of his redemption,
av c-crq pn22 vvb d j-jn n1 pp-f np1 p-acp d j-jn n1, pn22 vmb vvi, cst pn31 vvz xx p-acp dt n1 pp-f po31 n1,
(19) sermon (DIV1)
1200
Image 217
7302
but on such to whom his death is made effectual, for Christ is made the second Adam, and by his death he hath set open the gates of heaven to all that believe,
but on such to whom his death is made effectual, for christ is made the second Adam, and by his death he hath Set open the gates of heaven to all that believe,
cc-acp p-acp d p-acp ro-crq po31 n1 vbz vvn j, c-acp np1 vbz vvn dt ord np1, cc p-acp po31 n1 pns31 vhz vvn av-j dt n2 pp-f n1 p-acp d cst vvb,
(19) sermon (DIV1)
1200
Image 217
7303
but to some he giveth ability to come, and to others he denieth it. So much for the clearing of this point; the use of it followeth.
but to Some he gives ability to come, and to Others he Denieth it. So much for the clearing of this point; the use of it follows.
cc-acp p-acp d pns31 vvz n1 pc-acp vvi, cc p-acp n2-jn pns31 vvz pn31. av av-d c-acp dt n-vvg pp-f d n1; dt n1 pp-f pn31 vvz.
(19) sermon (DIV1)
1200
Image 217
7304
And first, if Christ be offered to all freely without exception, and also seeing God hath commanded,
And First, if christ be offered to all freely without exception, and also seeing God hath commanded,
cc ord, cs np1 vbb vvn p-acp d av-j p-acp n1, cc av vvg np1 vhz vvn,
(19) sermon (DIV1)
1202
Image 217
7305
and beseech men to come and receive him;
and beseech men to come and receive him;
cc vvb n2 pc-acp vvi cc vvi pno31;
(19) sermon (DIV1)
1202
Image 217
7306
then let us take good heed of refusing of it, for if there be no greater mercy then the offer of Christ,
then let us take good heed of refusing of it, for if there be no greater mercy then the offer of christ,
av vvb pno12 vvi j n1 pp-f vvg pp-f pn31, c-acp cs pc-acp vbb dx jc n1 cs dt n1 pp-f np1,
(19) sermon (DIV1)
1202
Image 217
7307
so then there is no greater curse followeth, then if it be refused.
so then there is no greater curse follows, then if it be refused.
av av pc-acp vbz dx jc n1 vvz, av cs pn31 vbb vvn.
(19) sermon (DIV1)
1202
Image 217
7308
For the clearing of this point we are to know that we are all by nature enemies to God,
For the clearing of this point we Are to know that we Are all by nature enemies to God,
p-acp dt n-vvg pp-f d n1 pns12 vbr pc-acp vvi cst pns12 vbr d p-acp n1 n2 p-acp np1,
(19) sermon (DIV1)
1202
Image 217
7309
and this enmity we encrease by our personal rebellions, and so we are become liable to the curse, man now being in this condition, God sendeth forth his messengers to beseech men to be reconciled, assuring them that the pardon is general, no matter what they are or have been,
and this enmity we increase by our personal rebellions, and so we Are become liable to the curse, man now being in this condition, God sends forth his messengers to beseech men to be reconciled, assuring them that the pardon is general, no matter what they Are or have been,
cc d n1 pns12 vvb p-acp po12 j n2, cc av pns12 vbr vvn j p-acp dt n1, n1 av vbg p-acp d n1, np1 vvz av po31 n2 pc-acp vvi n2 pc-acp vbi vvn, vvg pno32 cst dt n1 vbz j, dx n1 r-crq pns32 vbr cc vhb vbn,
(19) sermon (DIV1)
1202
Image 217
7310
but if they thirst after Christ he is for them;
but if they thirst After christ he is for them;
cc-acp cs pns32 vvb p-acp np1 pns31 vbz p-acp pno32;
(19) sermon (DIV1)
1202
Image 217
7311
but indeed you must take whole Christ, as well as Priest or Prophet, as a King to rule over all your affections;
but indeed you must take Whole christ, as well as Priest or Prophet, as a King to Rule over all your affections;
cc-acp av pn22 vmb vvi j-jn np1, c-acp av c-acp n1 cc n1, c-acp dt n1 pc-acp vvi p-acp d po22 n2;
(19) sermon (DIV1)
1202
Image 217
7312
hereupon some take him and others will not, they think the condition too hard, and therefore they will not forgo their profits and pleasurs,
hereupon Some take him and Others will not, they think the condition too hard, and Therefore they will not forgo their profits and pleasures,
av d vvb pno31 cc n2-jn vmb xx, pns32 vvb dt n1 av av-j, cc av pns32 vmb xx vvi po32 n2 cc n2,
(19) sermon (DIV1)
1202
Image 217
7313
and their liberties falsly so called, and therefore notwithstanding this year of Jubile, they love their old master still, that is the lust that they serve,
and their Liberties falsely so called, and Therefore notwithstanding this year of Jubilee, they love their old master still, that is the lust that they serve,
cc po32 n2 av-j av vvn, cc av p-acp d n1 pp-f n1, pns32 vvb po32 j n1 av, cst vbz dt n1 cst pns32 vvb,
(19) sermon (DIV1)
1202
Image 217
7314
and they would rather be bored in the ear to serve them perpetually, they love the flesh-pots of Egypt, and loathe this spiritual Manna, notwithstanding it is the most precious and excellent that ever was offered to mankind.
and they would rather be bored in the ear to serve them perpetually, they love the fleshpots of Egypt, and loathe this spiritual Manna, notwithstanding it is the most precious and excellent that ever was offered to mankind.
cc pns32 vmd av-c vbi vvn p-acp dt n1 pc-acp vvi pno32 av-j, pns32 vvb dt n2 pp-f np1, cc vvb d j n1, p-acp pn31 vbz dt av-ds j cc j cst av vbds vvn p-acp n1.
(19) sermon (DIV1)
1202
Image 217
7315
Now this I say of all the sins that can be committed, Original sins, All our personal rebellions provoke not God so much to anger,
Now this I say of all the Sins that can be committed, Original Sins, All our personal rebellions provoke not God so much to anger,
av d pns11 vvb pp-f d dt n2 cst vmb vbi vvn, j-jn n2, d po12 j n2 vvb xx np1 av av-d p-acp n1,
(19) sermon (DIV1)
1202
Image 217
7316
as the rejection of his Son, for this contempt of the Gospel, we know how angry God was with those that refused to come to the Marriage of his Son, they had in many things carried themselves stubbornly against God aforetime,
as the rejection of his Son, for this contempt of the Gospel, we know how angry God was with those that refused to come to the Marriage of his Son, they had in many things carried themselves stubbornly against God aforetime,
c-acp dt n1 pp-f po31 n1, p-acp d n1 pp-f dt n1, pns12 vvb c-crq j np1 vbds p-acp d cst vvd pc-acp vvi p-acp dt n1 pp-f po31 n1, pns32 vhd p-acp d n2 vvd px32 av-j p-acp np1 av,
(19) sermon (DIV1)
1202
Image 217
7317
yet God was never so angry as now, he was now angry to the death.
yet God was never so angry as now, he was now angry to the death.
av np1 vbds av-x av j c-acp av, pns31 vbds av j p-acp dt n1.
(19) sermon (DIV1)
1202
Image 217
7318
A resemblance of this we have in the Iewes before they entered into the land of Canaan, when they refused the offer that God made to them, nothing angered God so much as this, they had committed grosse idolatry,
A resemblance of this we have in the Iewes before they entered into the land of Canaan, when they refused the offer that God made to them, nothing angered God so much as this, they had committed gross idolatry,
dt n1 pp-f d pns12 vhb p-acp dt npg1 c-acp pns32 vvd p-acp dt n1 pp-f np1, c-crq pns32 vvd dt n1 cst np1 vvd p-acp pno32, pix vvd np1 av av-d c-acp d, pns32 vhd vvn j n1,
(19) sermon (DIV1)
1202
Image 217
7319
and many great rebellions, yet the refusing of Gods mercies in offering them that good land provoked God more to wrath then all the rest,
and many great rebellions, yet the refusing of God's Mercies in offering them that good land provoked God more to wrath then all the rest,
cc d j n2, av dt vvg pp-f npg1 n2 p-acp vvg pno32 d j n1 vvn np1 av-dc p-acp n1 cs d dt n1,
(19) sermon (DIV1)
1202
Image 217
7320
and now he sweares in his wrath that they should not enter into his rest, and so cut them off,
and now he swears in his wrath that they should not enter into his rest, and so Cut them off,
cc av pns31 vvz p-acp po31 n1 cst pns32 vmd xx vvi p-acp po31 n1, cc av vvd pno32 a-acp,
(19) sermon (DIV1)
1202
Image 217
7321
but Caleb and Ioshua, and God was angry afterwards with them many times, yet his wrath came not upon them to the uttermost till they had refused Christ,
but Caleb and Ioshua, and God was angry afterwards with them many times, yet his wrath Come not upon them to the uttermost till they had refused christ,
cc-acp np1 cc np1, cc np1 vbds j av p-acp pno32 d n2, av po31 n1 vvd xx p-acp pno32 p-acp dt j c-acp pns32 vhd vvn np1,
(19) sermon (DIV1)
1202
Image 217
7322
because the Gospel was preached so freely, and Christ offered unto them, and they refused it,
Because the Gospel was preached so freely, and christ offered unto them, and they refused it,
c-acp dt n1 vbds vvn av av-j, cc np1 vvd p-acp pno32, cc pns32 vvd pn31,
(19) sermon (DIV1)
1202
Image 217
7323
therefore the wrath of God came upon them, as it is to be seen at this day.
Therefore the wrath of God Come upon them, as it is to be seen At this day.
av dt n1 pp-f np1 vvd p-acp pno32, c-acp pn31 vbz pc-acp vbi vvn p-acp d n1.
(19) sermon (DIV1)
1202
Image 217
7324
This is a point that we had need to put you in mind of, because many when they look back upon their former wayes and see what they have done, consider not what they do when they do refuse Christ Iesus, and the pardon that hath been offered,
This is a point that we had need to put you in mind of, Because many when they look back upon their former ways and see what they have done, Consider not what they do when they do refuse christ Iesus, and the pardon that hath been offered,
d vbz dt n1 cst pns12 vhd n1 pc-acp vvi pn22 p-acp n1 pp-f, c-acp d c-crq pns32 vvb av p-acp po32 j n2 cc vvb r-crq pns32 vhb vdn, vvb xx r-crq pns32 vdb c-crq pns32 vdb vvi np1 np1, cc dt n1 cst vhz vbn vvn,
(19) sermon (DIV1)
1202
Image 217
7325
how they have taken the grace of God in vain, whereas I assure you, whatsoever your sins be, sins often committed against conscience and knowledge, which are the circumstances that aggrevateth sin, they are nothing to the rfeusing of the pardon offered in Christ.
how they have taken the grace of God in vain, whereas I assure you, whatsoever your Sins be, Sins often committed against conscience and knowledge, which Are the Circumstances that aggrevateth since, they Are nothing to the rfeusing of the pardon offered in christ.
c-crq pns32 vhb vvn dt n1 pp-f np1 p-acp j, cs pns11 vvb pn22, r-crq po22 n2 vbb, n2 av vvn p-acp n1 cc n1, r-crq vbr dt n2 cst vvz n1, pns32 vbr pix p-acp dt n-vvg pp-f dt n1 vvd p-acp np1.
(19) sermon (DIV1)
1202
Image 217
7326
To this end consider, that when Christ is offered, it is not such an offer as when a man offereth a thing,
To this end Consider, that when christ is offered, it is not such an offer as when a man Offereth a thing,
p-acp d n1 vvi, cst c-crq np1 vbz vvn, pn31 vbz xx d dt n1 c-acp c-crq dt n1 vvz dt n1,
(19) sermon (DIV1)
1202
Image 217
7327
if it be not taken the party offering looseth nothing, but it is such an offer as when the thing offered is spilt and lost,
if it be not taken the party offering loses nothing, but it is such an offer as when the thing offered is spilled and lost,
cs pn31 vbb xx vvn dt n1 vvg vvz pix, cc-acp pn31 vbz d dt n1 c-acp c-crq dt n1 vvn vbz vvn cc vvn,
(19) sermon (DIV1)
1202
Image 217
7328
if it be not received and taken, not as when a man inviteth another to a feast and he cannot come, the master is at no charge,
if it be not received and taken, not as when a man Inviteth Another to a feast and he cannot come, the master is At no charge,
cs pn31 vbb xx vvn cc vvn, xx p-acp c-crq dt n1 vvz j-jn p-acp dt n1 cc pns31 vmbx vvi, dt n1 vbz p-acp dx n1,
(19) sermon (DIV1)
1202
Image 217
7329
but when the promise is made, and the dinner prepared, and then the guests not to come, it is loss,
but when the promise is made, and the dinner prepared, and then the guests not to come, it is loss,
cc-acp c-crq dt n1 vbz vvn, cc dt n1 vvd, cc av dt n2 xx pc-acp vvi, pn31 vbz n1,
(19) sermon (DIV1)
1202
Image 217
7330
so it is in this offer of Christ, all is ready Christ is slain, and his blood is poured out,
so it is in this offer of christ, all is ready christ is slave, and his blood is poured out,
av pn31 vbz p-acp d n1 pp-f np1, d vbz j np1 vbz vvn, cc po31 n1 vbz vvn av,
(19) sermon (DIV1)
1202
Image 217
7331
if you do not come and take it, you put away from you the blood of Christ,
if you do not come and take it, you put away from you the blood of christ,
cs pn22 vdb xx vvi cc vvi pn31, pn22 vvb av p-acp pn22 dt n1 pp-f np1,
(19) sermon (DIV1)
1202
Image 217
7332
and so in as much as in you lieth you make the death of Christ of none effect,
and so in as much as in you lies you make the death of christ of none Effect,
cc av p-acp c-acp d c-acp p-acp pn22 vvz pn22 vvb dt n1 pp-f np1 pp-f pix n1,
(19) sermon (DIV1)
1202
Image 217
7333
and so by consequence you shall be guilty of the blood of Christ, and therefore the Apostle saith, 1 Pet. 1. 19. You are not redeemed with silver and gold but with the precious blood of Christ.
and so by consequence you shall be guilty of the blood of christ, and Therefore the Apostle Says, 1 Pet. 1. 19. You Are not redeemed with silver and gold but with the precious blood of christ.
cc av p-acp n1 pn22 vmb vbi j pp-f dt n1 pp-f np1, cc av dt n1 vvz, crd np1 crd crd pn22 vbr xx vvn p-acp n1 cc n1 cc-acp p-acp dt j n1 pp-f np1.
(19) sermon (DIV1)
1202
Image 217
7334
First, If you had put God to the losse of silver and gold and precious stones it had been no great losse,First, If you had put God to the loss of silver and gold and precious stones it had been no great loss,
ord, cs pn22 vhd vvn np1 p-acp dt n1 pp-f n1 cc n1 cc j n2 pn31 vhd vbn dx j n1,
(19) sermon (DIV1)
1203
Image 217
7335
but you have put him to the losse of Christ and his blood, so that whosoever refuseth Christ is guilty of the spilling of his most precious blood.
but you have put him to the loss of christ and his blood, so that whosoever Refuseth christ is guilty of the spilling of his most precious blood.
cc-acp pn22 vhb vvn pno31 p-acp dt n1 pp-f np1 cc po31 n1, av cst r-crq vvz np1 vbz j pp-f dt vvg pp-f po31 av-ds j n1.
(19) sermon (DIV1)
1203
Image 217
7336
Secondly, consider that the Gospel which you refuse agrevateth the sin, for the Gospel disobeyed hath much more terrour then the law disobeyed,Secondly, Consider that the Gospel which you refuse agrevateth the since, for the Gospel disobeyed hath much more terror then the law disobeyed,
ord, vvb cst dt n1 r-crq pn22 vvb vvz dt n1, p-acp dt n1 vvn vhz d dc n1 cs dt n1 vvd,
(19) sermon (DIV1)
1204
Image 217
7337
and therefore the Apostle in, Heb. 2. verse 2. reasoneth to this purpose, for saith he, If the Law that was given by Angels, was stedfast,
and Therefore the Apostle in, Hebrew 2. verse 2. reasoneth to this purpose, for Says he, If the Law that was given by Angels, was steadfast,
cc av dt n1 p-acp, np1 crd n1 crd vvz p-acp d n1, c-acp vvz pns31, cs dt n1 cst vbds vvn p-acp n2, vbds j,
(19) sermon (DIV1)
1204
Image 217
7338
and every transgression received a due reward, how shall we escape if we neglect so great salvation, which was manifested to us by his Son, and so Chap. 10. If the Law that was given by Moses,
and every Transgression received a due reward, how shall we escape if we neglect so great salvation, which was manifested to us by his Son, and so Chap. 10. If the Law that was given by Moses,
cc d n1 vvd dt j-jn n1, q-crq vmb pns12 vvi cs pns12 vvb av j n1, r-crq vbds vvn p-acp pno12 p-acp po31 n1, cc av np1 crd cs dt n1 cst vbds vvn p-acp np1,
(19) sermon (DIV1)
1204
Image 217
7339
if he that disobeyeth that Law should die, how much more shall he be worthy of punishment that trampleth underfoot the blood of Christ.
if he that disobeyeth that Law should die, how much more shall he be worthy of punishment that trampleth underfoot the blood of christ.
cs pns31 cst vvz d n1 vmd vvi, c-crq d dc vmb pns31 vbi j pp-f n1 cst vvz av dt n1 pp-f np1.
(19) sermon (DIV1)
1204
Image 217
7340
First, It is the refusing of Christs most precious blood, therefore I say in these respects, the Gospel hath more terrour in it then the Law disobeyed;First, It is the refusing of Christ most precious blood, Therefore I say in these respects, the Gospel hath more terror in it then the Law disobeyed;
ord, pn31 vbz dt vvg pp-f npg1 av-ds j n1, av pns11 vvb p-acp d n2, dt n1 vhz dc n1 p-acp pn31 av dt n1 vvd;
(19) sermon (DIV1)
1204
Image 217
7341
For the clearer understanding of this, you are to know that the Gospel hath two parts.
For the clearer understanding of this, you Are to know that the Gospel hath two parts.
c-acp dt jc n1 pp-f d, pn22 vbr pc-acp vvi cst dt n1 vhz crd n2.
(19) sermon (DIV1)
1204
Image 217
7342
Not onely if you believe you shall be saved, but also if you believe not you shall be damned, which sheweth that the Gospel broken is more terrible then the Law,
Not only if you believe you shall be saved, but also if you believe not you shall be damned, which shows that the Gospel broken is more terrible then the Law,
xx av-j cs pn22 vvb pn22 vmb vbi vvn, cc-acp av cs pn22 vvb xx pn22 vmb vbi vvn, r-crq vvz d dt n1 vvn vbz av-dc j cs dt n1,
(19) sermon (DIV1)
1204
Image 217
7343
and therefore Iohn Baptist the first preacher of the Gospel came with more terrour and severity then the Prophets did, he came in a course habit,
and Therefore John Baptist the First preacher of the Gospel Come with more terror and severity then the prophets did, he Come in a course habit,
cc av np1 np1 dt ord n1 pp-f dt n1 vvd p-acp dc n1 cc n1 av dt n2 vdd, pns31 vvd p-acp dt n1 n1,
(19) sermon (DIV1)
1204
Image 217
7344
and severe in his doctrine, and therefore when he came to preach the Gospel, he saith, Now is the axe laid to the root of the tree,
and severe in his Doctrine, and Therefore when he Come to preach the Gospel, he Says, Now is the axe laid to the root of the tree,
cc j p-acp po31 n1, cc av c-crq pns31 vvd pc-acp vvi dt n1, pns31 vvz, av vbz dt n1 vvn p-acp dt n1 pp-f dt n1,
(19) sermon (DIV1)
1204
Image 217
7345
and those that are found chaffe shall be cast into the fire, and what was the reason,and those that Are found chaff shall be cast into the fire, and what was the reason,
cc d d vbr vvn n1 vmb vbi vvn p-acp dt n1, cc r-crq vbds dt n1,
(19) sermon (DIV1)
1204
Image 217
7346
because the Gospel was preached, therefore if it be refused, and this pardon rejected, God will now sooner lay the axe to the root,
Because the Gospel was preached, Therefore if it be refused, and this pardon rejected, God will now sooner lay the axe to the root,
c-acp dt n1 vbds vvn, av cs pn31 vbb vvn, cc d n1 vvn, np1 vmb av av-c vvi dt n1 p-acp dt n1,
(19) sermon (DIV1)
1204
Image 217
7347
then aforetime, and so indeed they found it by experience afterwards, for if we observe the Scripture from the time that the Iews became a Nation,
then aforetime, and so indeed they found it by experience afterwards, for if we observe the Scripture from the time that the Iews became a nation,
cs av, cc av av pns32 vvd pn31 p-acp n1 av, c-acp cs pns12 vvb dt n1 p-acp dt n1 cst dt np2 vvd dt n1,
(19) sermon (DIV1)
1204
Image 217
7348
for all their transgressions he gave them not a fullbill of divorcement, till Christ was preached unto them,
for all their transgressions he gave them not a fullbill of divorcement, till christ was preached unto them,
p-acp d po32 n2 pns31 vvd pno32 xx dt n1 pp-f n1, c-acp np1 vbds vvn p-acp pno32,
(19) sermon (DIV1)
1204
Image 217
7349
and they refused to receive him, then those natural branches were broken off and the wild Olive ingrafted in, till that time I say the Iewes were not rejected;
and they refused to receive him, then those natural branches were broken off and the wild Olive ingrafted in, till that time I say the Iewes were not rejected;
cc pns32 vvd pc-acp vvi pno31, cs d j n2 vbdr vvn a-acp cc dt j n1 vvn p-acp, c-acp cst n1 pns11 vvb dt npg1 vbdr xx vvn;
(19) sermon (DIV1)
1204
Image 217
7350
by this therefore we may see the danger of refusing the Gospel, God had indured their provocations,
by this Therefore we may see the danger of refusing the Gospel, God had endured their provocations,
p-acp d av pns12 vmb vvi dt n1 pp-f vvg dt n1, np1 vhd vvn po32 n2,
(19) sermon (DIV1)
1204
Image 217
7351
yet now for their refusing of Christ he cut them off, and so he will do to every particular person,
yet now for their refusing of christ he Cut them off, and so he will do to every particular person,
av av p-acp po32 vvg pp-f np1 pns31 vvd pno32 a-acp, cc av pns31 vmb vdi p-acp d j n1,
(19) sermon (DIV1)
1204
Image 217
7352
for there is no Law that can be preached that is so dangerously refused as the Gospel,
for there is no Law that can be preached that is so dangerously refused as the Gospel,
c-acp pc-acp vbz dx n1 cst vmb vbi vvn cst vbz av av-j vvn p-acp dt n1,
(19) sermon (DIV1)
1204
Image 217
7353
and therefore we shall see the Carriage that is appointed to the seventy Disciples which he sent forth to preach the Gospel, that when they offered Christ,
and Therefore we shall see the Carriage that is appointed to the seventy Disciples which he sent forth to preach the Gospel, that when they offered christ,
cc av pns12 vmb vvi dt n1 cst vbz vvn p-acp dt crd n2 r-crq pns31 vvd av pc-acp vvi dt n1, cst c-crq pns32 vvd np1,
(19) sermon (DIV1)
1204
Image 217
7354
and the Kingdom of Heaven, and remission of sins, if they will receive the mercy offered so it is, they shall be saved,
and the Kingdom of Heaven, and remission of Sins, if they will receive the mercy offered so it is, they shall be saved,
cc dt n1 pp-f n1, cc n1 pp-f n2, cs pns32 vmb vvi dt n1 vvd av pn31 vbz, pns32 vmb vbi vvn,
(19) sermon (DIV1)
1204
Image 217
7355
but if not, Tell them the Kingom of God is come near them indeed, but seeing they have refused it, shake off the dust of your feet against that City, and here you may see what terrour there is in the Gospel,
but if not, Tell them the Kingdom of God is come near them indeed, but seeing they have refused it, shake off the dust of your feet against that city, and Here you may see what terror there is in the Gospel,
cc-acp cs xx, vvb pno32 dt n1 pp-f np1 vbz vvn av-j pno32 av, cc-acp vvg pns32 vhb vvn pn31, vvb a-acp dt n1 pp-f po22 n2 p-acp d n1, cc av pn22 vmb vvi r-crq n1 a-acp vbz p-acp dt n1,
(19) sermon (DIV1)
1204
Image 217
7356
if they would receive it, well and good, if not, shake off the dust of your feet against them;
if they would receive it, well and good, if not, shake off the dust of your feet against them;
cs pns32 vmd vvi pn31, av cc j, cs xx, vvb a-acp dt n1 pp-f po22 n2 p-acp pno32;
(19) sermon (DIV1)
1204
Image 217
7357
and further consider that nothing but their refusing the land of Canaan made God swear in his wrath that they should not enter into his rest, God can bear with other sins,
and further Consider that nothing but their refusing the land of Canaan made God swear in his wrath that they should not enter into his rest, God can bear with other Sins,
cc av-jc vvi cst pix cc-acp po32 vvg dt n1 pp-f np1 vvd np1 vvi p-acp po31 n1 cst pns32 vmd xx vvi p-acp po31 n1, np1 vmb vvi p-acp j-jn n2,
(19) sermon (DIV1)
1204
Image 217
7358
but this is a sin that provoketh God to anger more then the rest. For the better understanding hereof we will compare the Law and the Gospel together;
but this is a since that provokes God to anger more then the rest. For the better understanding hereof we will compare the Law and the Gospel together;
cc-acp d vbz dt n1 cst vvz np1 pc-acp vvi av-dc cs dt n1. p-acp dt jc n1 av pns12 vmb vvi dt n1 cc dt n1 av;
(19) sermon (DIV1)
1204
Image 217
7359
you shall find these differences between them. First, the condition of the Law is, do this and live.
you shall find these differences between them. First, the condition of the Law is, do this and live.
pn22 vmb vvi d n2 p-acp pno32. ord, dt n1 pp-f dt n1 vbz, vdb d cc vvi.
(19) sermon (DIV1)
1205
Image 217
7360
The condition of the gospel is, Believe and live. The condition of the law is much more difficult, the condition of the Gospel is more easie,
The condition of the gospel is, Believe and live. The condition of the law is much more difficult, the condition of the Gospel is more easy,
dt n1 pp-f dt n1 vbz, vvb cc vvi. dt n1 pp-f dt n1 vbz d dc j, dt n1 pp-f dt n1 vbz av-dc j,
(19) sermon (DIV1)
1207
Image 217
7361
and therefore the sin committed against the Law is less hainous then the sin against the Gospel.
and Therefore the since committed against the Law is less heinous then the since against the Gospel.
cc av dt n1 vvn p-acp dt n1 vbz av-dc j cs dt n1 p-acp dt n1.
(19) sermon (DIV1)
1207
Image 217
7362
Secondly, the command in the Law cost God nothing but his word, but the command in the Gospel cost him the Death of his Son.Secondly, the command in the Law cost God nothing but his word, but the command in the Gospel cost him the Death of his Son.
ord, dt n1 p-acp dt n1 vvd np1 pix p-acp po31 n1, cc-acp dt n1 p-acp dt n1 vvd pno31 dt n1 pp-f po31 n1
(19) sermon (DIV1)
1208
Image 217
7363
Thirdly, when we broke the Law we did it in the loins of Adam, with whom we accompanied our voices and consent,Thirdly, when we broke the Law we did it in the loins of Adam, with whom we accompanied our voices and consent,
ord, c-crq pns12 vvd dt n1 pns12 vdd pn31 p-acp dt n2 pp-f np1, p-acp ro-crq pns12 vvd po12 n2 cc n1,
(19) sermon (DIV1)
1209
Image 217
7364
but when we reject the Gospel we do it in our own persons.
but when we reject the Gospel we do it in our own Persons.
cc-acp c-crq pns12 vvb dt n1 pns12 vdb pn31 p-acp po12 d n2.
(19) sermon (DIV1)
1209
Image 217
7365
Fourthly, when the Law was broken there was but one breach to God, but in rejecting of the Gospel there is a is a double Law transgrest,Fourthly, when the Law was broken there was but one breach to God, but in rejecting of the Gospel there is a is a double Law transgressed,
ord, c-crq dt n1 vbds vvn a-acp vbds p-acp crd n1 p-acp np1, cc-acp p-acp vvg pp-f dt n1 pc-acp vbz dt vbz dt j-jn n1 vvd,
(19) sermon (DIV1)
1210
Image 217
7366
for when we had cast our selves into a desperate condition with Adam, God offered us an help and means of recovery,
for when we had cast our selves into a desperate condition with Adam, God offered us an help and means of recovery,
c-acp c-crq pns12 vhd vvn po12 n2 p-acp dt j n1 p-acp np1, np1 vvd pno12 dt n1 cc n2 pp-f n1,
(19) sermon (DIV1)
1210
Image 217
7367
now the refusing of this makes sin the greater, by how much the more the mercy is the greater, with the Angels Gods intent was to exercise onely a single, mercy,
now the refusing of this makes since the greater, by how much the more the mercy is the greater, with the Angels God's intent was to exercise only a single, mercy,
av dt vvg pp-f d vvz n1 dt jc, p-acp c-crq av-d dt av-dc dt n1 vbz dt jc, p-acp dt n2 ng1 n1 vbds pc-acp vvi av-j dt j, n1,
(19) sermon (DIV1)
1210
Image 217
7368
and therefore a peremptory command was given them; If you will obey you shall live.
and Therefore a peremptory command was given them; If you will obey you shall live.
cc av dt j n1 vbds vvn pno32; cs pn22 vmb vvi pn22 vmb vvi.
(19) sermon (DIV1)
1210
Image 217
7369
But now this was not onely offered to mankind, but a second mercy was also offered a greater then ever was offered to the Angels,
But now this was not only offered to mankind, but a second mercy was also offered a greater then ever was offered to the Angels,
p-acp av d vbds xx av-j vvn p-acp n1, cc-acp dt ord n1 vbds av vvn dt jc cs av vbds vvn p-acp dt n2,
(19) sermon (DIV1)
1210
Image 217
7370
now God offereth thee a board to swim upon, after ship-rack;
now God Offereth thee a board to swim upon, After shipwreck;
av np1 vvz pno21 dt n1 pc-acp vvi p-acp, p-acp n1;
(19) sermon (DIV1)
1210
Image 217
7371
to the Angels God would show but one kind of mercy, to mankind a double mercy, a sparing mercy, a merciful mercy,
to the Angels God would show but one kind of mercy, to mankind a double mercy, a sparing mercy, a merciful mercy,
p-acp dt n2 np1 vmd vvi p-acp crd n1 pp-f n1, p-acp n1 dt j-jn n1, dt j-vvg n1, dt j n1,
(19) sermon (DIV1)
1210
Image 217
7372
and so a severer kind of justice upon the refusal of it;
and so a severer kind of Justice upon the refusal of it;
cc av dt jc n1 pp-f n1 p-acp dt n1 pp-f pn31;
(19) sermon (DIV1)
1210
Image 217
7373
and therefore the reprobates that live in the Church shall exceed the Devils in Hell in judgement,
and Therefore the Reprobates that live in the Church shall exceed the Devils in Hell in judgement,
cc av dt n2-jn cst vvb p-acp dt n1 vmb vvi dt n2 p-acp n1 p-acp n1,
(19) sermon (DIV1)
1210
Image 217
7374
because they have had more mercy tendred to them then ever the Devils had, and therefore in this respect God will exercise on them a more severe kind of justice.
Because they have had more mercy tendered to them then ever the Devils had, and Therefore in this respect God will exercise on them a more severe kind of Justice.
c-acp pns32 vhb vhn dc n1 vvn p-acp pno32 av av dt n2 vhd, cc av p-acp d n1 np1 vmb vvi p-acp pno32 dt av-dc j n1 pp-f n1.
(19) sermon (DIV1)
1210
Image 217
7375
Let all these things teach you how dangerous it is to disobey the Gospel and to refuse Christ.
Let all these things teach you how dangerous it is to disobey the Gospel and to refuse christ.
vvb d d n2 vvb pn22 c-crq j pn31 vbz pc-acp vvi dt n1 cc pc-acp vvi np1.
(19) sermon (DIV1)
1210
Image 217
7376
Thirdly, you are to consider that Christ who is offered unto you is the Chiefest of all Gods works, the utmost end that God propounded to himself in making of mankind, it is he that is the top of his fathers glory, in whom the glory of God most shineth;Thirdly, you Are to Consider that christ who is offered unto you is the Chiefest of all God's works, the utmost end that God propounded to himself in making of mankind, it is he that is the top of his Father's glory, in whom the glory of God most shines;
ord, pn22 vbr pc-acp vvi cst np1 r-crq vbz vvn p-acp pn22 vbz dt js-jn pp-f d ng1 n2, dt j n1 cst np1 vvd p-acp px31 p-acp vvg pp-f n1, pn31 vbz pns31 cst vbz dt n1 pp-f po31 ng1 n1, p-acp ro-crq dt n1 pp-f np1 av-ds vvz;
(19) sermon (DIV1)
1211
Image 217
7377
therefore be assured God will not lose his, chiefest glory, he will not lose one jot of his glory, much lesse the principal part of it,
Therefore be assured God will not loose his, chiefest glory, he will not loose one jot of his glory, much less the principal part of it,
av vbb vvn np1 vmb xx vvi po31, js-jn n1, pns31 vmb xx vvi crd n1 pp-f po31 n1, av-d av-dc dt j-jn n1 pp-f pn31,
(19) sermon (DIV1)
1211
Image 217
7378
and therefore he that refuseth Christ, contemneth the chiefest of Gods works, and layeth the chiefest of his glory in the dust,
and Therefore he that Refuseth christ, contemneth the chiefest of God's works, and Layeth the chiefest of his glory in the dust,
cc av pns31 cst vvz np1, vvz dt js-jn pp-f n2 n2, cc vvz dt js-jn pp-f po31 n1 p-acp dt n1,
(19) sermon (DIV1)
1211
Image 217
7379
and therefore God will not suffer that to be done without great judgement.
and Therefore God will not suffer that to be done without great judgement.
cc av np1 vmb xx vvi cst pc-acp vbi vdn p-acp j n1.
(19) sermon (DIV1)
1211
Image 217
7380
Whatsoever God is known by, that is his Name, whatsoever he makes himself more known by that is his special Name,
Whatsoever God is known by, that is his Name, whatsoever he makes himself more known by that is his special Name,
r-crq np1 vbz vvn p-acp, cst vbz po31 n1, r-crq pns31 vvz px31 dc vvn p-acp d vbz po31 j n1,
(19) sermon (DIV1)
1212
Image 217
7381
and his Name he will not suffer to be taken in vain, and therefore he saith, he will not hold him guiltless th•• taketh his Name in vain, and certainly this will bring the heaviest, condemnation, the offer of Christ being the greatest mercy that was ever shewed to any creature either in Heaven or in earth,
and his Name he will not suffer to be taken in vain, and Therefore he Says, he will not hold him guiltless th•• Takes his Name in vain, and Certainly this will bring the Heaviest, condemnation, the offer of christ being the greatest mercy that was ever showed to any creature either in Heaven or in earth,
cc po31 n1 pns31 vmb xx vvi pc-acp vbi vvn p-acp j, cc av pns31 vvz, pns31 vmb xx vvi pno31 j n1 vvz po31 n1 p-acp j, cc av-j d vmb vvi dt js, n1, dt n1 pp-f np1 vbg dt js n1 cst vbds av vvn p-acp d n1 av-d p-acp n1 cc p-acp n1,
(19) sermon (DIV1)
1212
Image 217
7382
and therefore the refusing of this mercy must needs produce the greatest judgement:
and Therefore the refusing of this mercy must needs produce the greatest judgement:
cc av dt vvg pp-f d n1 vmb av vvi dt js n1:
(19) sermon (DIV1)
1212
Image 217
7383
and for this Capennaum though exalted to Heaven, was cast down to Hell, if it had had no more means th•• Tyre and Zidon their condemnation should have been no more,
and for this Capennaum though exalted to Heaven, was cast down to Hell, if it had had no more means th•• Tyre and Sidon their condemnation should have been no more,
cc p-acp d np1 cs vvn p-acp n1, vbds vvn a-acp p-acp n1, cs pn31 vhd vhn dx dc n2 n1 vvb cc np1 po32 n1 vmd vhi vbn dx av-dc,
(19) sermon (DIV1)
1212
Image 217
7384
but the means were greater, because the Gospel was more plentifully preached to them, and therefore seeing by this means they were lifted up to Heaven, their condemnation should be the greater;
but the means were greater, Because the Gospel was more plentifully preached to them, and Therefore seeing by this means they were lifted up to Heaven, their condemnation should be the greater;
cc-acp dt n2 vbdr jc, c-acp dt n1 vbds av-dc av-j vvn p-acp pno32, cc av vvg p-acp d n2 pns32 vbdr vvn a-acp p-acp n1, po32 n1 vmd vbi dt jc;
(19) sermon (DIV1)
1212
Image 217
7385
and this is Gods manner of proceeding in all his wayes, when he first created Adam, had he no more then created him, his sin in transgressing the Law had not been so much,
and this is God's manner of proceeding in all his ways, when he First created Adam, had he no more then created him, his since in transgressing the Law had not been so much,
cc d vbz npg1 n1 pp-f vvg p-acp d po31 n2, c-crq pns31 ord vvd np1, vhd pns31 dx av-dc av vvn pno31, po31 n1 p-acp vvg dt n1 vhd xx vbn av av-d,
(19) sermon (DIV1)
1212
Image 217
7386
but because he gave him a possibility of living for eyer, therefore he was condemned to die for ever,
but Because he gave him a possibility of living for eyer, Therefore he was condemned to die for ever,
cc-acp c-acp pns31 vvd pno31 dt n1 pp-f vvg p-acp n1, av pns31 vbds vvn pc-acp vvi p-acp av,
(19) sermon (DIV1)
1212
Image 217
7387
because he rejected the mercy offered;
Because he rejected the mercy offered;
c-acp pns31 vvd dt n1 vvd;
(19) sermon (DIV1)
1212
Image 217
7388
If we had been guilty of Adams sin onely, we should have had the judgement that Adam had upon breach of the condition.
If we had been guilty of Adams sin only, we should have had the judgement that Adam had upon breach of the condition.
cs pns12 vhd vbn j pp-f npg1 vvb av-j, pns12 vmd vhi vhn dt n1 cst np1 vhd p-acp n1 pp-f dt n1.
(19) sermon (DIV1)
1212
Image 217
7389
But we are offered Christ, and to be heirs of Heaven upon condition of obedience to the Law of faith, answerable therefore to the greatness of this m••y shall be the greatness of this cond emnation if we refuse it.
But we Are offered christ, and to be Heirs of Heaven upon condition of Obedience to the Law of faith, answerable Therefore to the greatness of this m••y shall be the greatness of this cond emnation if we refuse it.
cc-acp pns12 vbr vvn np1, cc pc-acp vbi n2 pp-f n1 p-acp n1 pp-f n1 p-acp dt n1 pp-f n1, j av p-acp dt n1 pp-f d n1 vmb vbi dt n1 pp-f d zz n1 cs pns12 vvb pn31.
(19) sermon (DIV1)
1212
Image 217
7390
Let all these things stir us up most affectionately to embrace Christ, and consider what an injury and offence it is against God to refuse Christ.
Let all these things stir us up most affectionately to embrace christ, and Consider what an injury and offence it is against God to refuse christ.
vvb d d n2 vvb pno12 p-acp ds av-j pc-acp vvi np1, cc vvb r-crq dt n1 cc n1 pn31 vbz p-acp np1 pc-acp vvi np1.
(19) sermon (DIV1)
1212
Image 217
7391
Remember those compassionate tearmes that he useth, Come unto me, And why will ye dye O house of Israel? And I delight not in the death of a sinner, and many such like places, take heed of refusing when God offereth his Sonne, rather kisse the Sonne least he be angry and ye perish, and remember not onely to take him,
remember those compassionate terms that he uses, Come unto me, And why will you die Oh house of Israel? And I delight not in the death of a sinner, and many such like places, take heed of refusing when God Offereth his Son, rather kiss the Son lest he be angry and you perish, and Remember not only to take him,
np1 d j n2 cst pns31 vvz, vvb p-acp pno11, cc q-crq vmb pn22 vvi uh n1 pp-f np1? cc pns11 vvb xx p-acp dt n1 pp-f dt n1, cc d d j n2, vvb n1 pp-f vvg c-crq np1 vvz po31 n1, av-c n1 dt n1 cs pns31 vbb j cc pn22 vvb, cc vvb xx av-j pc-acp vvi pno31,
(19) sermon (DIV1)
1212
Image 217
7392
but take him in time, now God calleth upon you, and if you will not hear, beware least when you call he will not hear,
but take him in time, now God calls upon you, and if you will not hear, beware least when you call he will not hear,
cc-acp vvb pno31 p-acp n1, av np1 vvz p-acp pn22, cc cs pn22 vmb xx vvi, vvb ds c-crq pn22 vvb pns31 vmb xx vvi,
(19) sermon (DIV1)
1212
Image 217
7393
when the day of sickness and extremity commeth, then you will finde that Christ is Christ indeed,
when the day of sickness and extremity comes, then you will find that christ is christ indeed,
c-crq dt n1 pp-f n1 cc n1 vvz, cs pn22 vmb vvi cst np1 vbz np1 av,
(19) sermon (DIV1)
1212
Image 217
7394
and that faith is faith indeed, and that the feet of the messenger are beautiful,
and that faith is faith indeed, and that the feet of the Messenger Are beautiful,
cc d n1 vbz n1 av, cc cst dt n2 pp-f dt n1 vbr j,
(19) sermon (DIV1)
1212
Image 217
7395
but then you shall not see them, for this is Gods judgement, if they will not receive it in time of peace, he either offereth it no more,
but then you shall not see them, for this is God's judgement, if they will not receive it in time of peace, he either Offereth it no more,
cc-acp cs pn22 vmb xx vvi pno32, c-acp d vbz npg1 n1, cs pns32 vmb xx vvi pn31 p-acp n1 pp-f n1, pns31 av-d vvz pn31 dx dc,
(19) sermon (DIV1)
1212
Image 217
7396
or else giveth them no hearts to receive it, therefore defer not the taking of his offer, take heed least God swear in his wrath you shall not enter into his rest, if you refuse this excellent gift, Remember that though it be true, that the whole time of this life be a time of grace,
or Else gives them not hearts to receive it, Therefore defer not the taking of his offer, take heed lest God swear in his wrath you shall not enter into his rest, if you refuse this excellent gift, remember that though it be true, that the Whole time of this life be a time of grace,
cc av vvz pno32 xx n2 pc-acp vvi pn31, av vvb xx dt n-vvg pp-f po31 n1, vvb n1 cs np1 vvb p-acp po31 n1 pn22 vmb xx vvi p-acp po31 n1, cs pn22 vvb d j n1, vvb cst cs pn31 vbb j, cst dt j-jn n1 pp-f d n1 vbb dt n1 pp-f n1,
(19) sermon (DIV1)
1212
Image 217
7397
yet there is an opportunity in which God offereth grace, and after that offer, it is no more;
yet there is an opportunity in which God Offereth grace, and After that offer, it is no more;
av pc-acp vbz dt n1 p-acp r-crq np1 vvz n1, cc p-acp d n1, pn31 vbz av-dx av-dc;
(19) sermon (DIV1)
1212
Image 217
7398
And therefore he would offer Ierusalem no more peace, because she knew not the time of her visitation, and afterwards God either offered her none at all,
And Therefore he would offer Ierusalem no more peace, Because she knew not the time of her Visitation, and afterwards God either offered her none At all,
cc av pns31 vmd vvi np1 av-dx dc n1, c-acp pns31 vvd xx dt n1 pp-f po31 n1, cc av np1 d vvd pno31 pix p-acp d,
(19) sermon (DIV1)
1212
Image 217
7399
or gave her not an heart to take it.
or gave her not an heart to take it.
cc vvd pno31 xx dt n1 pc-acp vvi pn31.
(19) sermon (DIV1)
1212
Image 217
7400
If God beseech and intreat men to believe, then it followeth that faith is a thing very pleasing and acceptable to God;
If God beseech and entreat men to believe, then it follows that faith is a thing very pleasing and acceptable to God;
cs np1 vvb cc vvi n2 pc-acp vvi, cs pn31 vvz d n1 vbz dt n1 av vvg cc j p-acp np1;
(19) sermon (DIV1)
1213
Image 217
7401
if you therefore make the Querie of the Iews, What shall we do to work the workes of God? I answer with Christ, believe on him whom he hath sent, So also if you ask what is the great Commandement? I answer, that you believe in the onely begotten Sonne of God, you can do nothing so acceptable to God as to believe on his Sonne, for faith is the very life of a Christian, that which distinguisheth him from all other men.
if you Therefore make the Querie of the Iews, What shall we do to work the works of God? I answer with christ, believe on him whom he hath sent, So also if you ask what is the great Commandment? I answer, that you believe in the only begotten Son of God, you can do nothing so acceptable to God as to believe on his Son, for faith is the very life of a Christian, that which Distinguisheth him from all other men.
cs pn22 av vvi dt np1 pp-f dt np2, q-crq vmb pns12 vdi pc-acp vvi dt n2 pp-f np1? pns11 vvb p-acp np1, vvb p-acp pno31 ro-crq pns31 vhz vvn, av av cs pn22 vvb r-crq vbz dt j n1? pns11 vvb, cst pn22 vvb p-acp dt av-j vvn n1 pp-f np1, pn22 vmb vdi pix av j p-acp np1 a-acp pc-acp vvi p-acp po31 n1, p-acp n1 vbz dt j n1 pp-f dt njp, cst r-crq vvz pno31 p-acp d j-jn n2.
(19) sermon (DIV1)
1213
Image 217
7402
But what is this faith? It is not a small matter to believe (as our adversaries afaffirm) which riseth out of the mistaking of the nature of faith,
But what is this faith? It is not a small matter to believe (as our Adversaries afaffirm) which Riseth out of the mistaking of the nature of faith,
p-acp r-crq vbz d n1? pn31 vbz xx dt j n1 pc-acp vvi (p-acp po12 n2 vvb) r-crq vvz av pp-f dt n-vvg pp-f dt n1 pp-f n1,
(19) sermon (DIV1)
1213
Image 217
7403
for it is not onely to give assent unto a proposition that it is true,
for it is not only to give assent unto a proposition that it is true,
c-acp pn31 vbz xx av-j pc-acp vvi n1 p-acp dt n1 cst pn31 vbz j,
(19) sermon (DIV1)
1213
Image 217
7404
but this justifying faith taketh and layeth hold on Christ, now in taking there are two things to be understood.
but this justifying faith Takes and Layeth hold on christ, now in taking there Are two things to be understood.
cc-acp d vvg n1 vvz cc vvz vvi p-acp np1, av p-acp vvg pc-acp vbr crd n2 pc-acp vbi vvn.
(19) sermon (DIV1)
1213
Image 217
7405
First, You must let go all that is in your hands before.First, You must let go all that is in your hands before.
ord, pn22 vmb vvi vvi d cst vbz p-acp po22 n2 a-acp.
(19) sermon (DIV1)
1214
Image 217
7406
Secondly, You must lay hold on the thing offered, so in faith, first, there is an emptying quality where by a man is made empty of all that is in himself, he must forgo father and mother,Secondly, You must lay hold on the thing offered, so in faith, First, there is an emptying quality where by a man is made empty of all that is in himself, he must forgo father and mother,
ord, pn22 vmb vvi n1 p-acp dt n1 vvd, av p-acp n1, ord, a-acp vbz dt n-vvg n1 c-crq p-acp dt n1 vbz vvn j pp-f d cst vbz p-acp px31, pns31 vmb vvi n1 cc n1,
(19) sermon (DIV1)
1215
Image 217
7407
and pleasures and profits, and all to receive Christ:
and pleasures and profits, and all to receive christ:
cc n2 cc n2, cc d pc-acp vvi np1:
(19) sermon (DIV1)
1215
Image 217
7408
Secondly, there is an apprehending quality to lay hold on Christ, a forsaking of any thing that is precious,Secondly, there is an apprehending quality to lay hold on christ, a forsaking of any thing that is precious,
ord, a-acp vbz dt vvg n1 pc-acp vvi n1 p-acp np1, dt vvg pp-f d n1 cst vbz j,
(19) sermon (DIV1)
1215
Image 217
7409
and a receiving of him, and a resting on him with a purpose to serve him onely with a perfect heart,
and a receiving of him, and a resting on him with a purpose to serve him only with a perfect heart,
cc dt n-vvg pp-f pno31, cc dt j-vvg p-acp pno31 p-acp dt n1 pc-acp vvi pno31 av-j p-acp dt j n1,
(19) sermon (DIV1)
1215
Image 217
7410
and a willing mind, it is true, there is much excellency and necessity in works; but faith is the wel-head from whence all the streams of good works arise;
and a willing mind, it is true, there is much excellency and necessity in works; but faith is the wellhead from whence all the streams of good works arise;
cc dt j n1, pn31 vbz j, pc-acp vbz d n1 cc n1 p-acp n2; cc-acp n1 vbz dt n1 p-acp c-crq d dt n2 pp-f j n2 vvb;
(19) sermon (DIV1)
1215
Image 217
7411
And therefore faith exceedeth them, as much as the cause doth the effect, for faith is the spring of good works, the more faith the more works, where there is more oyl, there is the greater flame;
And Therefore faith exceeds them, as much as the cause does the Effect, for faith is the spring of good works, the more faith the more works, where there is more oil, there is the greater flame;
cc av n1 vvz pno32, c-acp d c-acp dt n1 vdz dt n1, p-acp n1 vbz dt n1 pp-f j n2, dt av-dc n1 dt av-dc vvz, c-crq pc-acp vbz dc n1, pc-acp vbz dt jc n1;
(19) sermon (DIV1)
1215
Image 217
7412
faith then being the cause of works, it must needs follow, that the stream cannot rise higher then the fountain.
faith then being the cause of works, it must needs follow, that the stream cannot rise higher then the fountain.
n1 av vbg dt n1 pp-f n2, pn31 vmb av vvi, cst dt n1 vmbx vvi jc cs dt n1.
(19) sermon (DIV1)
1215
Image 217
7413
Again, all the good works that we do, give not so much glory to God as faith;
Again, all the good works that we do, give not so much glory to God as faith;
av, d dt j n2 cst pns12 vdb, vvb xx av av-d n1 p-acp np1 p-acp n1;
(19) sermon (DIV1)
1216
Image 217
7414
now nothing is so dear unto God as his glory;
now nothing is so dear unto God as his glory;
av pix vbz av j-jn p-acp np1 p-acp po31 n1;
(19) sermon (DIV1)
1216
Image 217
7415
and therefore faith is most acceptable to God, and therefore it is said, Abraham believed and gave glory to God, first by his believing him to be such a God as he professed himself to be;
and Therefore faith is most acceptable to God, and Therefore it is said, Abraham believed and gave glory to God, First by his believing him to be such a God as he professed himself to be;
cc av n1 vbz av-ds j p-acp np1, cc av pn31 vbz vvn, np1 vvd cc vvd n1 p-acp np1, ord p-acp po31 vvg pno31 pc-acp vbi d dt n1 c-acp pns31 vvd px31 pc-acp vbi;
(19) sermon (DIV1)
1216
Image 217
7416
and so that which makes him evident to all the world, to be a God most merciful is, the receiving of Christ by faith:
and so that which makes him evident to all the world, to be a God most merciful is, the receiving of christ by faith:
cc av cst r-crq vvz pno31 j p-acp d dt n1, pc-acp vbi dt n1 av-ds j vbz, dt n-vvg pp-f np1 p-acp n1:
(19) sermon (DIV1)
1216
Image 217
7417
Further in this doth the true worship of God principally consist, now God delighteth in his worship,
Further in this does the true worship of God principally consist, now God delights in his worship,
av-jc p-acp d vdz dt j n1 pp-f np1 av-jn vvi, av np1 vvz p-acp po31 n1,
(19) sermon (DIV1)
1216
Image 217
7418
and the worship of God consisteth not onely in the bowing of the knee, but it mainly consisteth in the inward perswasion of the heart,
and the worship of God Consisteth not only in the bowing of the knee, but it mainly Consisteth in the inward persuasion of the heart,
cc dt n1 pp-f np1 vvz xx av-j p-acp dt vvg pp-f dt n1, cc-acp pn31 av-j vvz p-acp dt j n1 pp-f dt n1,
(19) sermon (DIV1)
1216
Image 217
7419
when a man is perswaded that God is a most holy, a most wise;
when a man is persuaded that God is a most holy, a most wise;
c-crq dt n1 vbz vvn cst np1 vbz dt av-ds j, dt av-ds j;
(19) sermon (DIV1)
1216
Image 217
7420
just and merciful God, and out of this he worshippeth and obeyeth him, and this is an act of faith;
just and merciful God, and out of this he Worshippeth and Obeyeth him, and this is an act of faith;
j cc j np1, cc av pp-f d pns31 vvz cc vvz pno31, cc d vbz dt n1 pp-f n1;
(19) sermon (DIV1)
1216
Image 217
7421
Remember therefore that faith is that which God doth principally c•ll for, and therefore faith goeth far before works, in as much as without faith it is impossible to please God, Let us therefore be exhorted to labour to believe, seeing it is a thin•s so acceptable to God,
remember Therefore that faith is that which God does principally c•ll for, and Therefore faith Goes Far before works, in as much as without faith it is impossible to please God, Let us Therefore be exhorted to labour to believe, seeing it is a thin•s so acceptable to God,
vvb av d n1 vbz d r-crq np1 vdz av-j vvi p-acp, cc av n1 vvz av-j p-acp n2, p-acp c-acp d c-acp p-acp n1 pn31 vbz j pc-acp vvi np1, vvb pno12 av vbi vvn pc-acp vvi pc-acp vvi, vvg pn31 vbz dt n1 av j p-acp np1,
(19) sermon (DIV1)
1216
Image 217
7422
and that this exhortation be not in vain, it is needful for men to know whether they believe or no, to this end therefore I will give you two or three signes of faith.
and that this exhortation be not in vain, it is needful for men to know whither they believe or no, to this end Therefore I will give you two or three Signs of faith.
cc cst d n1 vbb xx p-acp j, pn31 vbz j p-acp n2 pc-acp vvi cs pns32 vvb cc uh-dx, p-acp d n1 av pns11 vmb vvi pn22 crd cc crd n2 pp-f n1.
(19) sermon (DIV1)
1216
Image 217
7423
First if you would know whether you truly believe, whether you are within the number of those that are within the compasse of regeneration, consider whether you be soundly humbled,First if you would know whither you truly believe, whither you Are within the number of those that Are within the compass of regeneration, Consider whither you be soundly humbled,
ord cs pn22 vmd vvi cs pn22 av-j vvb, cs pn22 vbr p-acp dt n1 pp-f d cst vbr p-acp dt n1 pp-f n1, vvb cs pn22 vbb av-j vvn,
(19) sermon (DIV1)
1217
Image 217
7424
for that is a preparation that goeth before faith, and without which no man is made ever partaker of Christ,
for that is a preparation that Goes before faith, and without which no man is made ever partaker of christ,
p-acp d vbz dt n1 cst vvz p-acp n1, cc p-acp r-crq dx n1 vbz vvn av n1 pp-f np1,
(19) sermon (DIV1)
1217
Image 217
7425
for the direction of Christ is made to those that mourn in Zion, not that it is simply necessary to salvation,
for the direction of christ is made to those that mourn in Zion, not that it is simply necessary to salvation,
p-acp dt n1 pp-f np1 vbz vvn p-acp d cst vvb p-acp np1, xx cst pn31 vbz av-j j p-acp n1,
(19) sermon (DIV1)
1217
Image 217
7426
but because without this no man cometh to Christ, I denie not but God is able to send Lightning without thunder, hee might have preached the Gospel to Adam without the Law,
but Because without this no man comes to christ, I deny not but God is able to send Lightning without thunder, he might have preached the Gospel to Adam without the Law,
cc-acp c-acp p-acp d dx n1 vvz p-acp np1, pns11 vvb xx p-acp np1 vbz j pc-acp vvi n1 p-acp n1, pns31 vmd vhi vvn dt n1 p-acp np1 p-acp dt n1,
(19) sermon (DIV1)
1217
Image 217
7427
but his will was not so, he first convinceth Adam of his sin, and then preacheth the Gospel,
but his will was not so, he First Convinces Adam of his since, and then Preacheth the Gospel,
cc-acp po31 n1 vbds xx av, pns31 ord vvz np1 pp-f po31 n1, cc av vvz dt n1,
(19) sermon (DIV1)
1217
Image 217
7428
first he made a preparation by fire and an earthquake before he came in the soft and still voice;
First he made a preparation by fire and an earthquake before he Come in the soft and still voice;
ord pns31 vvd dt n1 p-acp n1 cc dt n1 c-acp pns31 vvd p-acp dt j cc j n1;
(19) sermon (DIV1)
1217
Image 217
7429
so God humbleth a man before he worketh by faith to lay hold on Christ.
so God Humbleth a man before he works by faith to lay hold on christ.
av np1 vvz dt n1 c-acp pns31 vvz p-acp n1 pc-acp vvi n1 p-acp np1.
(19) sermon (DIV1)
1217
Image 217
7430
The murderer will not seek to the City of refuge, before the revenger of blood follow him,
The murderer will not seek to the city of refuge, before the revenger of blood follow him,
dt n1 vmb xx vvi p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n1 vvb pno31,
(19) sermon (DIV1)
1218
Image 217
7431
and this must not be done slightly, but your conscience must be awakened to apprehend sin fully,
and this must not be done slightly, but your conscience must be awakened to apprehend since Fully,
cc d vmb xx vbi vdn av-j, cc-acp po22 n1 vmb vbi vvn pc-acp vvi n1 av-j,
(19) sermon (DIV1)
1218
Image 217
7432
and this prepareth you for Christ, for in these three things stands the sound conversion of a sinner to God:
and this Prepareth you for christ, for in these three things Stands the found conversion of a sinner to God:
cc d vvz pn22 p-acp np1, c-acp p-acp d crd n2 vvz dt j n1 pp-f dt n1 p-acp np1:
(19) sermon (DIV1)
1218
Image 217
7433
first, humiliation, secondly, the taking of Christ as the chiefest good, thirdly, when you will not forsake for him any worldly thing.First, humiliation, secondly, the taking of christ as the chiefest good, Thirdly, when you will not forsake for him any worldly thing.
ord, n1, ord, dt n-vvg pp-f np1 p-acp dt js-jn j, ord, c-crq pn22 vmb xx vvi p-acp pno31 d j n1.
(19) sermon (DIV1)
1218
Image 217
7434
And these three things follow one another, for if sin be the chiefest sorrow, Christ must needs be the chiefest joy,
And these three things follow one Another, for if since be the chiefest sorrow, christ must needs be the chiefest joy,
cc d crd n2 vvi pi j-jn, c-acp cs n1 vbb dt js-jn n1, np1 vmb av vbi dt js-jn n1,
(19) sermon (DIV1)
1218
Image 217
7435
& if we once have Christ we can never forgo him;
& if we once have christ we can never forgo him;
cc cs pns12 a-acp vhb np1 po12 vmb av-x vvi pno31;
(19) sermon (DIV1)
1218
Image 217
7436
those therefore that are not soundly humbled have cause to fear that they have no part in Christ.
those Therefore that Are not soundly humbled have cause to Fear that they have no part in christ.
d av d vbr xx av-j vvn vhb n1 pc-acp vvi cst pns32 vhb dx n1 p-acp np1.
(19) sermon (DIV1)
1218
Image 217
7437
Secondly, Consider whether you live in Christ or no, for if you live not in him you have not received him,Secondly, Consider whither you live in christ or not, for if you live not in him you have not received him,
ord, vvb cs pn22 vvb p-acp np1 cc xx, c-acp cs pn22 vvb xx p-acp pno31 pn22 vhb xx vvn pno31,
(19) sermon (DIV1)
1218
Image 217
7438
for who taketh Christ•s •n•r•ted into him as into a living stock;
for who Takes Christ•s •n•r•ted into him as into a living stock;
p-acp r-crq vvz vbz vvn p-acp pno31 a-acp p-acp dt j-vvg n1;
(19) sermon (DIV1)
1218
Image 217
7439
if you would therefore know whether you have taken Christ in good earnest or no (for many think they have Christ when they have him not:) I ask you this question, do you grow in Christ,
if you would Therefore know whither you have taken christ in good earnest or not (for many think they have christ when they have him not:) I ask you this question, do you grow in christ,
cs pn22 vmd av vvi cs pn22 vhb vvn np1 p-acp j n1 cc xx (c-acp d vvb pns32 vhb np1 c-crq pns32 vhb pno31 xx:) pns11 vvb pn22 d n1, vdb pn22 vvi p-acp np1,
(19) sermon (DIV1)
1218
Image 217
7440
and wax green in Christ, are you changed into the same nature with him? If you find these things, it is a sure sign you have taken Christ,
and wax green in christ, Are you changed into the same nature with him? If you find these things, it is a sure Signen you have taken christ,
cc vvb j-jn p-acp np1, vbr pn22 vvn p-acp dt d n1 p-acp pno31? cs pn22 vvb d n2, pn31 vbz dt j n1 pn22 vhb vvn np1,
(19) sermon (DIV1)
1218
Image 217
7441
but if you find not this new life in you, it is a sign you never received him,
but if you find not this new life in you, it is a Signen you never received him,
cc-acp cs pn22 vvb xx d j n1 p-acp pn22, pn31 vbz dt n1 pn22 av-x vvd pno31,
(19) sermon (DIV1)
1218
Image 217
7442
and this is not a light cha•••, but a great and manifest change, as apparent as the difference is betwixt a dead man and a living man,
and this is not a Light cha•••, but a great and manifest change, as apparent as the difference is betwixt a dead man and a living man,
cc d vbz xx dt j n1, cc-acp dt j cc j n1, c-acp j c-acp dt n1 vbz p-acp dt j n1 cc dt j-vvg n1,
(19) sermon (DIV1)
1218
Image 217
7443
because when a man takes the Son he hath the spirit of the Son within him,
Because when a man Takes the Son he hath the Spirit of the Son within him,
c-acp c-crq dt n1 vvz dt n1 pns31 vhz dt n1 pp-f dt n1 p-acp pno31,
(19) sermon (DIV1)
1218
Image 217
7444
and if he hath the spirit he hath the dispossition of the Son, the same life that the Son hath;
and if he hath the Spirit he hath the dispossition of the Son, the same life that the Son hath;
cc cs pns31 vhz dt n1 pns31 vhz dt n1 pp-f dt n1, dt d n1 cst dt n1 vhz;
(19) sermon (DIV1)
1218
Image 217
7445
for the spirit is to the soul, as the soul is to the body, and therefore if you find no life, it is a sign you have no part in Christ.
for the Spirit is to the soul, as the soul is to the body, and Therefore if you find no life, it is a Signen you have no part in christ.
c-acp dt n1 vbz p-acp dt n1, c-acp dt n1 vbz p-acp dt n1, cc av cs pn22 vvb dx n1, pn31 vbz dt n1 pn22 vhb dx n1 p-acp np1.
(19) sermon (DIV1)
1218
Image 217
7446
Lastly, Consider whether you be broken off from the old stock upon which you did grow, from whence you did take sap and bring forth fruit those ther•fore deceive themselves that think they can take Christ and yet follow their pleasure•,Lastly, Consider whither you be broken off from the old stock upon which you did grow, from whence you did take sap and bring forth fruit those ther•fore deceive themselves that think they can take christ and yet follow their pleasure•,
ord, vvb cs pn22 vbb vvn a-acp p-acp dt j n1 p-acp r-crq pn22 vdd vvi, p-acp c-crq pn22 vdd vvi n1 cc vvi av n1 d av vvi px32 cst vvi pns32 vmb vvi np1 cc av vvb po32 n1,
(19) sermon (DIV1)
1219
Image 217
7447
and covetousness, this cro• … th their comixtures, and I assure you they make the way too broad,
and covetousness, this cro• … th their comixtures, and I assure you they make the Way too broad,
cc n1, d n1 … zz po32 n2, cc pns11 vvb pn22 pns32 vvb dt n1 av j,
(19) sermon (DIV1)
1219
Image 217
7448
for whosoever will receive Christ must p•rt with all things else, though they be nev•r so dear to him. FINIS.
for whosoever will receive christ must p•rt with all things Else, though they be nev•r so dear to him. FINIS.
p-acp r-crq vmb vvi np1 vmb vvi p-acp d n2 av, cs pns32 vbb j av j-jn p-acp pno31. fw-la.
(19) sermon (DIV1)
1219
Image 217
