The prophesie of Haggai, interpreted and applyed in sundry sermons by the famous and judicious divine, John Rainolds, D.D. Never before printed, beeing very usefull for these times.
Sermon the First. CHAP. 1. vers. 1. In the second yeare of Darius the King in the sixt moneth, the first, day of the moneth came the word of the Lord by the hand of the Prophet ▪ Haggai unto Zerubbabel the sonne of Shealtiel, a Prince of Judah,
Sermon the First. CHAP. 1. vers. 1. In the second year of Darius the King in the sixt Monn, the First, day of the Monn Come the word of the Lord by the hand of the Prophet ▪ Chaggai unto Zerubbabel the son of Shealtiel, a Prince of Judah,
and to Jehosuah the sonne of Jehozadak the high Priest saying, Thus hath the Lord of hoasts charged me to say, This people say the time is not yet come, the time that the Lords house shall be builded.
and to Jehosuah the son of Jehozadak the high Priest saying, Thus hath the Lord of hosts charged me to say, This people say the time is not yet come, the time that the lords house shall be built.
cc p-acp np1 dt n1 pp-f j dt j n1 vvg, av vhz dt n1 pp-f n2 vvd pno11 pc-acp vvi, d n1 vvb dt n1 vbz xx av vvn, dt n1 cst dt n2 n1 vmb vbi vvn.
Then came the word of the Lord by the hand of the Prophet Haggai saying ▪ Is it time for you Sirs to sit downe in your seiled houses whiles this house lyes waste?
Then Come the word of the Lord by the hand of the Prophet Chaggai saying ▪ Is it time for you Sirs to fit down in your seiled houses while this house lies waste?
YOU have heard in the conclusion of the Prophesie of Obadiah, the promise of deliverance made by God unto the Jewes, and in them, to all his chosen, that their enemies should be overthrown,
YOU have herd in the conclusion of the Prophesy of Obadiah, the promise of deliverance made by God unto the Jews, and in them, to all his chosen, that their enemies should be overthrown,
and they restored to their ancient inheritance which should be performed by Saviours, which should come up to mount Sion to judge the mount of Esau, and that the kingdome should bee the Lords, which that you might see how it was in shaddow, performed to the Jewes, and in truth to all the chosen of God, I thought good to entreat of this Prophesie of Haggai, wherein the same is delivered unto us.
and they restored to their ancient inheritance which should be performed by Saviors, which should come up to mount Sion to judge the mount of Esau, and that the Kingdom should be the lords, which that you might see how it was in shadow, performed to the Jews, and in truth to all the chosen of God, I Thought good to entreat of this Prophesy of Chaggai, wherein the same is Delivered unto us.
cc pns32 vvd p-acp po32 j n1 r-crq vmd vbi vvn p-acp ng1, r-crq vmd vvi a-acp pc-acp vvi np1 pc-acp vvi dt n1 pp-f np1, cc d dt n1 vmd vbi dt n2, r-crq d pn22 vmd vvi c-crq pn31 vbds p-acp n1, vvn p-acp dt np2, cc p-acp n1 p-acp d dt j-vvn pp-f np1, pns11 vvd j pc-acp vvi pp-f d vvb pp-f np1, c-crq dt d vbz vvn p-acp pno12.
and the worke intermitted, was with much adoe continued by Zerubbabel and Jehosua, who were thereunto moved by the ministery of Haggai, prospered by the assistance of the godly, encouraged by Gods word,
and the work intermitted, was with much ado continued by Zerubbabel and Joshua, who were thereunto moved by the Ministry of Chaggai, prospered by the assistance of the godly, encouraged by God's word,
cc dt n1 vvn, vbds p-acp d n1 vvd p-acp np1 cc np1, r-crq vbdr av vvn p-acp dt n1 pp-f np1, vvd p-acp dt n1 pp-f dt j, vvn p-acp npg1 n1,
and grace of his spirit, which representeth un o us the frame of the spirituall house, the Church which Christ built by his Apostles, which were sent from Sion as was prophesied of them.
and grace of his Spirit, which Representeth un o us the frame of the spiritual house, the Church which christ built by his Apostles, which were sent from Sion as was prophesied of them.
when he sheweth that he will destroy the throne of kingdomes, and the strength of the kingdome of the heathen, &c. and set Zerubbabell (that is Christ of whom he was a signe) as a signet, for I have chosen thee saith the Lord of hosts, whereby was signified the princly estate of the kingdome of the Jewes, under the king of kings,
when he shows that he will destroy the throne of kingdoms, and the strength of the Kingdom of the heathen, etc. and Set Zerubbabel (that is christ of whom he was a Signen) as a signet, for I have chosen thee Says the Lord of hosts, whereby was signified the princely estate of the Kingdom of the Jews, under the King of Kings,
The Prophet, first by commission from God reprooveth the people for neglecting the building of the Temple, convincing them of sloath, which he doth, partly, by rebuking the care which they tooke, every man in building his owne house,
The Prophet, First by commission from God Reproveth the people for neglecting the building of the Temple, convincing them of sloth, which he does, partly, by rebuking the care which they took, every man in building his own house,
This that we may understand the better, we are to remember out of the 4. of Ezra, that whereas by the appointment of Cyrus they had laid the foundation of the Temple in his dayes, the building of the Temple, was hindred by the people of the land, who discouraged the Jewes, troubled them in building,
This that we may understand the better, we Are to Remember out of the 4. of Ezra, that whereas by the appointment of Cyrus they had laid the Foundation of the Temple in his days, the building of the Temple, was hindered by the people of the land, who discouraged the Jews, troubled them in building,
and hired accusers to accuse them to the King of Persia, so that in the dayes of Ahashuerosh, and Artaxerxes, they were stayed for going forward, Artaxerxes decreeing that they should cease.
and hired accusers to accuse them to the King of Persiam, so that in the days of Ahasuerus, and Artaxerxes, they were stayed for going forward, Artaxerxes decreeing that they should cease.
When Artaxerxes was dead, and Darius reigned in his stead, they ceased also from the worke, pretending that having ▪ beene often forbid before by Cambises and Darius Histaspis, and not receiving any licence from the new King, they might either be hindred as before,
When Artaxerxes was dead, and Darius reigned in his stead, they ceased also from the work, pretending that having ▪ been often forbid before by Cambyses and Darius Histaspis, and not receiving any licence from the new King, they might either be hindered as before,
c-crq np1 vbds j, cc npg1 vvd p-acp po31 n1, pns32 vvd av p-acp dt n1, vvg cst vhg ▪ vbi av vvn a-acp p-acp np1 cc np1 np1, cc xx vvg d n1 p-acp dt j n1, pns32 vmd d vbi vvn c-acp a-acp,
In the 2 he proposeth their fault, which in the 4 verse he reproveth, both which are uttered by mentioning the messenger, with the commandement of God in the 3 verse;
In the 2 he Proposeth their fault, which in the 4 verse he Reproveth, both which Are uttered by mentioning the Messenger, with the Commandment of God in the 3 verse;
and in the 1 verse the two persons by whom chiefly the worke was to be set forward, the times are especially noted, to shew what just cause the Lord had to reprove them, having so long neglected his will,
and in the 1 verse the two Persons by whom chiefly the work was to be Set forward, the times Are especially noted, to show what just cause the Lord had to reprove them, having so long neglected his will,
For as the Jewes were long in bondage in Babylon, but at length were brought back by Cyrus; so our Ancestors were held long under the bondage of the spirituall slavery of Rome, which is spirituall Babylon, whence by the meanes of H. 8. as they by Cyrus, they were delivered.
For as the Jews were long in bondage in Babylon, but At length were brought back by Cyrus; so our Ancestors were held long under the bondage of the spiritual slavery of Room, which is spiritual Babylon, whence by the means of H. 8. as they by Cyrus, they were Delivered.
The Jewes being restored, laid the foundation of the Temple, but were not able to goe further by reason of enemies that procured them displeasure with the Kings of Persia. God hath dealt more graciously with us, to whom hee hath granted gracious Princes to set forward this worke;
The Jews being restored, laid the Foundation of the Temple, but were not able to go further by reason of enemies that procured them displeasure with the Kings of Persiam. God hath dealt more graciously with us, to whom he hath granted gracious Princes to Set forward this work;
for sundry there are, who when they heare tell of these things, wonder at them, as the Athenians did at Paul, and mervaile what so strange doctrine meaneth;
for sundry there Are, who when they hear tell of these things, wonder At them, as the Athenians did At Paul, and marvel what so strange Doctrine means;
p-acp j pc-acp vbr, r-crq c-crq pns32 vvb vvi pp-f d n2, vvb p-acp pno32, c-acp dt np1 vdd p-acp np1, cc vvb r-crq av j n1 vvz;
yea the Doctrine of Baptisme is strange to many, that long since have been baptized, and hands laid on them, as justly may be feared to no great purpose.
yea the Doctrine of Baptism is strange to many, that long since have been baptised, and hands laid on them, as justly may be feared to no great purpose.
For wee are not alwayes to be sucking of milke, we must at length be acquainted with strong meat, there is the begining and the perfect knowledge also.
For we Are not always to be sucking of milk, we must At length be acquainted with strong meat, there is the beginning and the perfect knowledge also.
c-acp pns12 vbr xx av pc-acp vbi vvg pp-f n1, pns12 vmb p-acp n1 vbi vvn p-acp j n1, pc-acp vbz dt n-vvg cc dt j n1 av.
Wherein againe appeareth the fault of many, who as though they were only appointed as Nurses to feed their children with milke, are able to doe no more,
Wherein again appears the fault of many, who as though they were only appointed as Nurse's to feed their children with milk, Are able to do no more,
whereas they should be stewards, fit to deliver a portion to every one of the family, not onely to lay the foundation but to raise up the walls also Howbeit yet God hath dealt more mercifully with some, that the foundation hath not onely been laid,
whereas they should be Stewards, fit to deliver a portion to every one of the family, not only to lay the Foundation but to raise up the walls also Howbeit yet God hath dealt more mercifully with Some, that the Foundation hath not only been laid,
cs pns32 vmd vbi n2, j pc-acp vvi dt n1 p-acp d crd pp-f dt n1, xx av-j pc-acp vvi dt n1 cc-acp pc-acp vvi a-acp dt n2 av a-acp av np1 vhz vvn av-dc av-j p-acp d, cst dt n1 vhz xx av-j vbn vvn,
Such as the Apostle appointed in every City, that small faults might be by them reproved, grievous offendors excommunicated, as the incestous person was dealt withall among the Corinthians, such as were in the Primitive Church,
Such as the Apostle appointed in every city, that small Faults might be by them reproved, grievous offenders excommunicated, as the incestuous person was dealt withal among the Corinthians, such as were in the Primitive Church,
d c-acp dt n1 vvn p-acp d n1, cst j n2 vmd vbi p-acp pno32 vvd, j n2 vvn, p-acp dt j n1 vbds vvn av p-acp dt np1, d c-acp vbdr p-acp dt j n1,
his words are these, Illud apud Genevates laudabile, si quid usquam gentium, quodque Rempublicam efficit, si non opibus, et imperij magnitudine, certè virtutibus, ao pietate florentem:
his words Are these, Illud apud Genevates laudabile, si quid usquam gentium, quodque res publicam efficit, si non opibus, et imperij Magnitude, certè virtutibus, Ao Piate florentem:
Illa scilicet pontificum censura, qua nihil majus, aut divinius cogitari potuit, ad coercendas hominum cupiditates, et ea vitia, quae legibus humanis a• judiciis emendari nullo modo possunt:
Illa scilicet Pontificum Censure, qua nihil Majus, Or divinius cogitari Potuit, ad coercendas hominum cupiditates, et ea Vices, Quae legibus humanis a• Judiciis emendari nullo modo possunt:
ridiculum est enim ut ait Seneca, ad legem bonum esse. It a fit, u• quae legibus nusquam vindicantur, illic sine vi, et tumultu coerceantur ab ijs censoribus, qui summam virtutis opinionemde seipsis excitarunt.
Ridicule est enim ut ait Senecca, ad legem bonum esse. It a fit, u• Quae legibus nusquam vindicantur, illic sine vi, et tumultu coerceantur ab ijs censoribus, qui summam virtue opinionemde seipsis excitarunt.
when there are dancing-schooles in the chief Cities? that there should be no idle persons among us, where there are so many so ill occupied? that there should be no gamesters,
when there Are dancing-schools in the chief Cities? that there should be no idle Persons among us, where there Are so many so ill occupied? that there should be no gamesters,
while there are divers publiquely permitted, not onely in houses of the Town, but also in Halls and Colledges of the University? I am loath to move this sinke any more,
while there Are diverse publicly permitted, not only in houses of the Town, but also in Halls and Colleges of the university? I am loath to move this sink any more,
cs pc-acp vbr j av-j vvn, xx av-j p-acp n2 pp-f dt n1, cc-acp av p-acp n2 cc n2 pp-f dt n1? pns11 vbm j pc-acp vvi d n1 d dc,
therefore I leave it to the consideration of that which hath beene said; how necessary it is to lay the roofe upon the building, to preserve the worke,
Therefore I leave it to the consideration of that which hath been said; how necessary it is to lay the roof upon the building, to preserve the work,
So then if we compare our Church with that Temple of the Jewes, we see that in some places the foundation is not yet laid, in some the walls not built,
So then if we compare our Church with that Temple of the Jews, we see that in Some places the Foundation is not yet laid, in Some the walls not built,
av av cs pns12 vvb po12 n1 p-acp d n1 pp-f dt np2, pns12 vvb cst p-acp d n2 dt n1 vbz xx av vvn, p-acp d dt n2 xx vvn,
It is said in the second yeare of Darius, in the sixt moneth, in the first day of the moneth, who this Darius was there is some difference in judgments amongst the learned, some thinke it to be Histaspis some Artaxerxes &c. But not to stand upon the refutation of those opinions,
It is said in the second year of Darius, in the sixt Monn, in the First day of the Monn, who this Darius was there is Some difference in Judgments among the learned, Some think it to be Histaspis Some Artaxerxes etc. But not to stand upon the refutation of those opinions,
pn31 vbz vvn p-acp dt ord n1 pp-f np1, p-acp dt ord n1, p-acp dt ord n1 pp-f dt n1, r-crq d np1 vbds a-acp vbz d n1 p-acp n2 p-acp dt j, d vvb pn31 pc-acp vbi npg1 d np1 av cc-acp xx pc-acp vvi p-acp dt n1 pp-f d n2,
as may be gathered by the fourth and seventh chapters of Ezra, in the fourth chapter it is said that Artaxerxes, who for had the building of the Temple, reigned before Darius, in the seventh it is said, after the death of Darius in the raigne of Artaxerxes, the Jewes had leave by him to build the Temple.
as may be gathered by the fourth and seventh Chapters of Ezra, in the fourth chapter it is said that Artaxerxes, who for had the building of the Temple, reigned before Darius, in the seventh it is said, After the death of Darius in the Reign of Artaxerxes, the Jews had leave by him to built the Temple.
This then must be that Darius which came between the two Artaxerxes: of whom the former was surnamed Longimanus, father to this Darius, and the other Mnemon, who was his sonne,
This then must be that Darius which Come between the two Artaxerxes: of whom the former was surnamed Longimanus, father to this Darius, and the other Mnemon, who was his son,
d av vmb vbi d npg1 r-crq vvd p-acp dt crd np1: pp-f ro-crq dt j vbds vvn np1, n1 p-acp d np1, cc dt j-jn np1, r-crq vbds po31 n1,
unto the raigne of this Darius is accounted of some 100. yeares, but because it was a custome amongst them when their Kings went to warre to appoint their sonnes kings in their roome, it cometh to passe that the same yeares may be accounted in the reigne of the sonne, which are in the fathers,
unto the Reign of this Darius is accounted of Some 100. Years, but Because it was a custom among them when their Kings went to war to appoint their Sons Kings in their room, it comes to pass that the same Years may be accounted in the Reign of the son, which Are in the Father's,
than these which were past from the reigne of Cyrus, to the time of Darius. Wherefore as the Prophet and other godly persons did, let us also wait the good leisure of our God, continuing each one in his calling to further the worke,
than these which were passed from the Reign of Cyrus, to the time of Darius. Wherefore as the Prophet and other godly Persons did, let us also wait the good leisure of our God, Continuing each one in his calling to further the work,
cs d r-crq vbdr vvn p-acp dt n1 pp-f np1, p-acp dt n1 pp-f np1. c-crq c-acp dt n1 cc j-jn j n2 vdd, vvb pno12 av vvi dt j n1 pp-f po12 n1, vvg d pi p-acp po31 n-vvg p-acp jc dt n1,
giving them besides out of the Kings Revenues money towards their expences; yet this Darius that dealt with them so religiously, did marry his Fathers Sister;
giving them beside out of the Kings Revenues money towards their expenses; yet this Darius that dealt with them so religiously, did marry his Father's Sister;
vvg pno32 a-acp av pp-f dt ng1 n2 n1 p-acp po32 n2; av d npg1 cst vvd p-acp pno32 av av-j, vdd vvi po31 ng1 n1;
as Ctesias, who lived in his dayes hath written ▪ This is noted against that naughty Jesuite Al•••, who in his infamous Libell against the defence of the execution of justice, would alledge it as some staine and discredit to our religion,
as Ctesias, who lived in his days hath written ▪ This is noted against that naughty Jesuit Al•••, who in his infamous Libel against the defence of the execution of Justice, would allege it as Some stain and discredit to our Religion,
I will not speake any thing of the persons, what a man, what a child, what a woman, let us suppose they were defiled more than any slanderous person can say,
I will not speak any thing of the Persons, what a man, what a child, what a woman, let us suppose they were defiled more than any slanderous person can say,
No man can be a discredit to the Gospell, neither doth the truth of Christs religion depend upon the person of each one of them by whom it pleaseth God to prosper it.
No man can be a discredit to the Gospel, neither does the truth of Christ Religion depend upon the person of each one of them by whom it Pleases God to prosper it.
Solomon the best King, even hee that first built the Temple of God, did raise up a high place to C•emosh, the abomination of Moab, and unto Molech, the abomination of the children of Ammon. Jehu, that was worse than hee, pulled downe the house of Baal, &c. Constantino, that christian Emperour was not without some blemish for the murther of his Sonne.
Solomon the best King, even he that First built the Temple of God, did raise up a high place to C•emosh, the abomination of Moab, and unto Molech, the abomination of the children of Ammon. Jehu, that was Worse than he, pulled down the house of Baal, etc. Constantino, that christian Emperor was not without Some blemish for the murder of his Son.
np1 dt js n1, av pns31 cst ord vvd dt n1 pp-f np1, vdd vvi a-acp dt j n1 p-acp np1, dt n1 pp-f np1, cc p-acp np1, dt n1 pp-f dt n2 pp-f np1. np1, cst vbds jc cs pns31, vvd a-acp dt n1 pp-f np1, av np1, d njp n1 vbds xx p-acp d n1 p-acp dt n1 pp-f po31 n1.
So, no more is our Religion and Church to bee abandoned, whatsoever they were that furthered the promotion thereof ▪ And as Darius the bastard was no discredit to Haggeus Prophesie;
So, no more is our Religion and Church to be abandoned, whatsoever they were that furthered the promotion thereof ▪ And as Darius the bastard was no discredit to Haggai Prophesy;
The month also is noted, when it is said, In the sixth month, because that it is the custome of the Scriptures not to give the proper names to the moneth whereby they are called but to note them by their order,
The Monn also is noted, when it is said, In the sixth Monn, Because that it is the custom of the Scriptures not to give the proper names to the Monn whereby they Are called but to note them by their order,
but chiefly they mislike the recayning of the names of Feasts, as Christmas, Michaelmas, Candlemas, where the use of the names of Masse derived from that abomination seemeth to savour of some superstition and prophanenesse:
but chiefly they mislike the recayning of the names of Feasts, as Christmas, Michaelmas, Candlemas, where the use of the names of Mass derived from that abomination seems to savour of Some Superstition and profaneness:
but rather to have come from the old Saxon language, as in the names of Lamonds, &c. Yet if wee grant that thence they were derived, i• followeth not that wee may not note or call the dayes or months otherwise than after the manner that is here used.
but rather to have come from the old Saxon language, as in the names of Lamonds, etc. Yet if we grant that thence they were derived, i• follows not that we may not note or call the days or months otherwise than After the manner that is Here used.
cc-acp av-c pc-acp vhi vvn p-acp dt j jp n1, c-acp p-acp dt n2 pp-f n2, av av cs pns12 vvb cst av pns32 vbdr vvn, n1 vvz xx cst pns12 vmb xx vvi cc vvi dt n2 cc n2 av cs p-acp dt n1 cst vbz av vvn.
So of the things I say as St. Paul doth to the Carinthians, Art thou called being a servant, care not for it? but yet if thou maist be free, use it rather.
So of the things I say as Saint Paul does to the Carinthians, Art thou called being a servant, care not for it? but yet if thou Mayest be free, use it rather.
If we live amongst them that use no other names for these times, wee may (seeing otherwise they cannot understand us to whom wee speake) use these words and names, and care not for it:
If we live among them that use no other names for these times, we may (seeing otherwise they cannot understand us to whom we speak) use these words and names, and care not for it:
cs po12 vvb p-acp pno32 cst vvb dx j-jn n2 p-acp d n2, pns12 vmb (vvg av pns32 vmbx vvi pno12 p-acp ro-crq pns12 vvb) vvb d n2 cc n2, cc vvb xx p-acp pn31:
as in this place, but sometimes they also used their proper names also, as in Moses, the month of Abib &c. And after their returne from Babylon they did not still follow their number and order,
as in this place, but sometime they also used their proper names also, as in Moses, the Monn of Abib etc. And After their return from Babylon they did not still follow their number and order,
c-acp p-acp d n1, cc-acp av pns32 av vvd po32 j n2 av, c-acp p-acp np1, dt n1 pp-f np1 av cc p-acp po32 n1 p-acp np1 pns32 vdd xx av vvi po32 n1 cc n1,
where are mentioned the months of Nisan, Zinan, Elul, Shepat, Tebet, Adar, Cisleu, seven of the Chaldeans months, the names of some of which came perhaps from the Idolatry of the Chaldeans, which may appeare by one of them called Tammuz, of the solemne Feasts of Tammuz, which they celebrated with weeping and lamentation yearly in the 4th month.
where Are mentioned the months of Nisan, Zinan, Elul, Shepat, Tebet, Adar, Kislev, seven of the Chaldeans months, the names of Some of which Come perhaps from the Idolatry of the Chaldeans, which may appear by one of them called Tammuz, of the solemn Feasts of Tammuz, which they celebrated with weeping and lamentation yearly in the 4th Monn.
St. Luke mentioneth Appollonia, where through St. Paul passed, which City had its name of Apollo: Neither did St. Paul care to enter into the Ship the badge whereof was Castor and Pollux (which yet were Saints of the Heathen which they worshipped) knowing that it was lawfull to use that vessell in a civill sort which was in some sort dedicated to the use of an Idol.
Saint Lycia mentioneth Apollonia, where through Saint Paul passed, which city had its name of Apollo: Neither did Saint Paul care to enter into the Ship the badge whereof was Castor and Pollux (which yet were Saints of the Heathen which they worshipped) knowing that it was lawful to use that vessel in a civil sort which was in Some sort dedicated to the use of an Idol.
when we cannot otherwise be understood, no doubt wee may use them, as the Prophets and holy men of God have done, both in the names of times places and persons.
when we cannot otherwise be understood, no doubt we may use them, as the prophets and holy men of God have done, both in the names of times places and Persons.
Iuly and August of Divus Iul. and D. August. What speake these names, Christianity or Idolatry? And what can the use of the name of Candlemas make more against us,
Iuly and August of Divus July and D. August. What speak these names, Christianity or Idolatry? And what can the use of the name of Candlemas make more against us,
np1 cc np1 pp-f crd np1 cc np1 np1. q-crq vvb d n2, np1 cc n1? cc q-crq vmb dt n1 pp-f dt n1 pp-f np1 vvb av-dc p-acp pno12,
than the name of February against them? save that it very well fitteth them, agreeing in their ceremonies then used, merve•lous well with the Gentiles:
than the name of february against them? save that it very well fits them, agreeing in their ceremonies then used, merve•lous well with the Gentiles:
cs dt n1 pp-f np1 p-acp pno32? vvb cst pn31 av av vvz pno32, vvg p-acp po32 n2 av vvn, j av p-acp dt n2-j:
And as the Jewes by the name of Nisan, EElul &c. which they used having received them from the Chaldeans, were brought in minde of that slavery and captivity under which they were held,
And as the Jews by the name of Nisan, EElul etc. which they used having received them from the Chaldeans, were brought in mind of that slavery and captivity under which they were held,
cc c-acp dt np2 p-acp dt n1 pp-f n1, j av r-crq pns32 vvd vhg vvn pno32 p-acp dt njp2, vbdr vvn p-acp n1 pp-f d n1 cc n1 p-acp r-crq pns32 vbdr vvn,
THis parcell opening an entrance to the Exhortation to hold on the building of the Temple begun, containeth many speciall points, which being therein comprised, have beene heretofore laid downe,
THis parcel opening an Entrance to the Exhortation to hold on the building of the Temple begun, Containeth many special points, which being therein comprised, have been heretofore laid down,
d n1 vvg dt n1 p-acp dt n1 pc-acp vvi p-acp dt n-vvg pp-f dt n1 vvn, vvz d j n2, r-crq vbg av vvn, vhb vbn av vvn a-acp,
and are these, 1. From whom this message commeth, The Lord of Hoasts. 2. By whom it is sent, By the hand or ministery of Haggeus. 3. To whom, To Zerubbabel the sonne of Shealtiel Prince of Iudah; and to Jehosua the sonne of Jehosadac the high Priest. 4. In what sort, by noting the peoples fault, and reproving it;
and Are these, 1. From whom this message comes, The Lord of Hosts. 2. By whom it is sent, By the hand or Ministry of Haggai. 3. To whom, To Zerubbabel the son of Shealtiel Prince of Iudah; and to Joshua the son of Jehozadak the high Priest. 4. In what sort, by noting the peoples fault, and reproving it;
and thereby stirreth up their mindes to bee carefull of it, as hee dealt with Abraham, whom hee called out of Ur of the Chaldeans, with whom afterwards hee made his covenant, and even so hath hee dealt with the the children of Abraham according to that promise, I will bee thy God,
and thereby stirs up their minds to be careful of it, as he dealt with Abraham, whom he called out of Ur of the Chaldeans, with whom afterwards he made his Covenant, and even so hath he dealt with thee the children of Abraham according to that promise, I will be thy God,
cc av vvz a-acp po32 n2 pc-acp vbi j pp-f pn31, c-acp pns31 vvd p-acp np1, r-crq pns31 vvd av pp-f zz pp-f dt njp2, p-acp ro-crq av pns31 vvd po31 n1, cc av av vhz pns31 vvn p-acp pno32 dt n2 pp-f np1 vvg p-acp d n1, pns11 vmb vbi po21 n1,
and sealing his correction, that man may remove his worke, and that hee may hide the pride of man, which he also used before the severing of the Jewes and Gentiles,
and sealing his correction, that man may remove his work, and that he may hide the pride of man, which he also used before the severing of the Jews and Gentiles,
cc vvg po31 n1, cst n1 vmb vvi po31 n1, cc cst pns31 vmb vvi dt n1 pp-f n1, r-crq pns31 av vvd p-acp dt n-vvg pp-f dt np2 cc np1,
for when as their ancestors at the giving of the Law, heard the Lord speake unto them from mount Sinai, they were so dismayed, that they said unto Moses, talke thou with us,
for when as their Ancestors At the giving of the Law, herd the Lord speak unto them from mount Sinai, they were so dismayed, that they said unto Moses, talk thou with us,
Wherefore to relieve our weaknesse, and deliver us from this feare (wherewith we understand how greatly Daniel and Iohn were stricken and astonished) it pleased God of his abundant mercy and favour to raise up of our owne flesh of our brethren and of our sonnes, men like unto our selves, as more familiar teachers;
Wherefore to relieve our weakness, and deliver us from this Fear (wherewith we understand how greatly daniel and John were stricken and astonished) it pleased God of his abundant mercy and favour to raise up of our own Flesh of our brothers and of our Sons, men like unto our selves, as more familiar Teachers;
c-crq p-acp vvb po12 n1, cc vvb pno12 p-acp d n1 (c-crq pns12 vvb c-crq av-j np1 cc np1 vbdr vvn cc vvn) pn31 vvd np1 pp-f po31 j n1 cc n1 pc-acp vvi a-acp pp-f po12 d n1 pp-f po12 n2 cc pp-f po12 n2, n2 av-j p-acp po12 n2, c-acp av-dc j-jn n2;
Hence we may learne how much they are bound to Gods gracious mercy, who sent unto them his word by so fit a messenger; by nature, a man; by affinity, their brother;
Hence we may Learn how much they Are bound to God's gracious mercy, who sent unto them his word by so fit a Messenger; by nature, a man; by affinity, their brother;
namely, To Zerubbabel Prince of Iudah; and to Jehoshua the sonne of Jehosadac the high Priest: where wee may see how it pleased God not onely to make the Prophet Aggeus, but the Prince and Priest also messengers of this errand which was sent to the people, to the end that if it should bee the lesse regarded because of the person of the Prophet, the authority of the Ecclesiasticall and civill governour giving it countenance, they might the sooner bee moved to heare it more reverently, and obey it more readily.
namely, To Zerubbabel Prince of Iudah; and to Joshua the son of Jehozadak the high Priest: where we may see how it pleased God not only to make the Prophet Aggeus, but the Prince and Priest also messengers of this errand which was sent to the people, to the end that if it should be the less regarded Because of the person of the Prophet, the Authority of the Ecclesiastical and civil governor giving it countenance, they might the sooner be moved to hear it more reverently, and obey it more readily.
For although it were partly sent to them to stirre them up (as the godly are slow inough) yet because the fault is noted especially to bee in the people (as their reproofe argueth) it seemeth therefore that this was sent unto these Governours, chiefly for their sakes, that the power of the Prince and Priest might the rather move them to goe forward in that which they had begun.
For although it were partly sent to them to stir them up (as the godly Are slow enough) yet Because the fault is noted especially to be in the people (as their reproof argue) it seems Therefore that this was sent unto these Governors, chiefly for their sakes, that the power of the Prince and Priest might the rather move them to go forward in that which they had begun.
p-acp cs pn31 vbdr av vvn p-acp pno32 pc-acp vvi pno32 a-acp (c-acp dt j vbr j av-d) av c-acp dt n1 vbz vvn av-j pc-acp vbi p-acp dt n1 (c-acp po32 n1 vvz) pn31 vvz av cst d vbds vvn p-acp d n2, av-jn p-acp po32 n2, cst dt n1 pp-f dt n1 cc n1 vmd dt av-c vvi pno32 pc-acp vvi av-j p-acp d r-crq pns32 vhd vvn.
His word hath come by the preachers thereof to our governours of all sorts and states, to the end that this whole Nation would agree to set forward the building and worke of his House, the edifying of his Church, the glory of the Word;
His word hath come by the Preachers thereof to our Governors of all sorts and states, to the end that this Whole nation would agree to Set forward the building and work of his House, the edifying of his Church, the glory of the Word;
png31 n1 vhz vvn p-acp dt n2 av p-acp po12 n2 pp-f d n2 cc n2, p-acp dt n1 cst d j-jn n1 vmd vvi pc-acp vvi av-j dt n-vvg cc n1 pp-f po31 n1, dt n-vvg pp-f po31 n1, dt n1 pp-f dt n1;
which that it may be the better furthered by every one in this assembly (as God giveth grace) I am heartily to request such amongst us that are set in place of governement,
which that it may be the better furthered by every one in this assembly (as God gives grace) I am heartily to request such among us that Are Set in place of government,
r-crq cst pn31 vmb vbi dt jc vvd p-acp d pi p-acp d n1 (c-acp np1 vvz n1) pns11 vbm av-j pc-acp vvi d p-acp pno12 cst vbr vvn p-acp n1 pp-f n1,
as namely our Heads, that by the example of Zerubbabel and Iehoshua, they would vouchsafe to countenance the message of Aggeus, by their presence here, and in such places.
as namely our Heads, that by the Exampl of Zerubbabel and Joshua, they would vouchsafe to countenance the message of Aggeus, by their presence Here, and in such places.
c-acp av po12 n2, cst p-acp dt n1 pp-f np1 cc np1, pns32 vmd vvi pc-acp vvi dt n1 pp-f np1, p-acp po32 n1 av, cc p-acp d n2.
Zerubbabel, Lord President of Jury under King Darius: Jehoshua, high Priest by his fathers stock, descended of Phineas, both figures of our Saviour Christ.
Zerubbabel, Lord President of Jury under King Darius: Joshua, high Priest by his Father's stock, descended of Phinehas, both figures of our Saviour christ.
Now if such as these men disdained not to heare of one so inferiour in dignity, in yeares and experience also (as may be thought;) none of you will, I hope:
Now if such as these men disdained not to hear of one so inferior in dignity, in Years and experience also (as may be Thought;) none of you will, I hope:
av cs d c-acp d n2 vvd xx pc-acp vvi pp-f pi av j-jn p-acp n1, p-acp n2 cc n1 av (c-acp vmb vbi vvn;) pi pp-f pn22 vmb, pns11 vvb:
But chiefely, since the gospel and ministery thereof excelleth the ministery of Aggeus so much as the cleare Sun-light the light of any of the starres;
But chiefly, since the gospel and Ministry thereof excels the Ministry of Aggeus so much as the clear Sunlight the Light of any of the Stars;
p-acp av-jn, c-acp dt n1 cc n1 av vvz dt n1 pp-f np1 av av-d c-acp dt j n1 dt n1 pp-f d pp-f dt n2;
neither speake I this for that I thinke you have such great need to learne. (As Daniel, albeit furnished with merveilons ▪ wisedome and knowledge from God,
neither speak I this for that I think you have such great need to Learn. (As daniel, albeit furnished with merveilons ▪ Wisdom and knowledge from God,
av-dx vvb pns11 d p-acp cst pns11 vvb pn22 vhb d j n1 pc-acp vvi. (c-acp np1, cs vvn p-acp j ▪ n1 cc n1 p-acp np1,
yet excercised himselfe, and tooke profit by reading the prophesie of Ieremie) So the best may gather some commodity by the labours of those that are inferior to them.
yet exercised himself, and took profit by reading the prophesy of Ieremie) So the best may gather Some commodity by the labours of those that Are inferior to them.
av vvn px31, cc vvd n1 p-acp vvg dt vvb pp-f np1) av dt js vmb vvi d n1 p-acp dt n2 pp-f d cst vbr j-jn p-acp pno32.
And that the commandment of Paul might bee the better observed, Let no man despise ▪ thy youth; For so I doubt not but their presence would cause, that they who come would heare and marke more carefully,
And that the Commandment of Paul might be the better observed, Let no man despise ▪ thy youth; For so I doubt not but their presence would cause, that they who come would hear and mark more carefully,
cc d dt n1 pp-f np1 vmd vbi dt av-jc vvn, vvb dx n1 vvb ▪ po21 n1; p-acp av pns11 vvb xx p-acp po32 n1 vmd vvi, cst pns32 r-crq vvb vmd vvi cc vvi av-dc av-j,
Thus hath the Lord of Hoast ▪ charged mee to say ▪ This people say that the time is not yet come, the time wherein the House of the Lord &c. When Adam after hee had broken the commandement of the Lord, heard his voice in the garden, he hid himselfe, and feared:
Thus hath the Lord of Host ▪ charged me to say ▪ This people say that the time is not yet come, the time wherein the House of the Lord etc. When Adam After he had broken the Commandment of the Lord, herd his voice in the garden, he hid himself, and feared:
av vhz dt n1 pp-f n1 ▪ vvd pno11 pc-acp vvi ▪ d n1 vvb d dt n1 vbz xx av vvn, dt n1 c-crq dt n1 pp-f dt n1 av c-crq np1 c-acp pns31 vhd vvn dt n1 pp-f dt n1, vvd po31 n1 p-acp dt n1, pns31 vvd px31, cc vvd:
Wherefore as it pleased God to deale mercifully with Adam, and to the end hee might bring him to the acknowledgement of his transgression, demanded of him, Hast thou eaten of the fruit? So likewise here he dealeth with this people,
Wherefore as it pleased God to deal mercifully with Adam, and to the end he might bring him to the acknowledgement of his Transgression, demanded of him, Hast thou eaten of the fruit? So likewise Here he deals with this people,
c-crq c-acp pn31 vvd np1 pc-acp vvi av-j p-acp np1, cc p-acp dt n1 pns31 vmd vvi pno31 p-acp dt n1 pp-f po31 n1, vvn pp-f pno31, vh2 pns21 vvn pp-f dt n1? av av av pns31 vvz p-acp d n1,
that indeed their pretence for want of time was but hypocriticall, the true cause being their Worldlinesse and Idlenesse, that they might confesse their offence, repent, and in time amend it.
that indeed their pretence for want of time was but hypocritical, the true cause being their Worldliness and Idleness, that they might confess their offence, Repent, and in time amend it.
Which fruit also, that you may take hereby, it hath beene heretofore shewed you in the generall argument of this prophesie, in what points our estate may bee compared with theirs;
Which fruit also, that you may take hereby, it hath been heretofore showed you in the general argument of this prophesy, in what points our estate may be compared with theirs;
that as it fared with them, so doth it with us ▪ As they were delivered from the bodily captivitie by Cyrus; So we have beene delivered from the spirituall captivity by King Henry the 8. another Cyrus: And as they,
that as it fared with them, so does it with us ▪ As they were Delivered from the bodily captivity by Cyrus; So we have been Delivered from the spiritual captivity by King Henry the 8. Another Cyrus: And as they,
though having received a grant and commission from Cyrus, &c. yet built not up the materiall Temple in such sort and speed as was given them in commandment;
though having received a grant and commission from Cyrus, etc. yet built not up the material Temple in such sort and speed as was given them in Commandment;
c-acp vhg vvn dt n1 cc n1 p-acp np1, av av vvd xx a-acp dt j-jn n1 p-acp d n1 cc n1 p-acp vbds vvn pno32 p-acp n1;
The foundation of this worke was said to bee the beginnings of the doctrine of Christianity, the which the Apostle calleth the laying of the foundation.
The Foundation of this work was said to be the beginnings of the Doctrine of Christianity, the which the Apostle calls the laying of the Foundation.
which according to the example of the Jewes, Christ commanded, his Apostles constituted, the Primitive Church observed, the Reformed have restored to the singular commodity and good governance of the places where it is received,
which according to the Exampl of the Jews, christ commanded, his Apostles constituted, the Primitive Church observed, the Reformed have restored to the singular commodity and good governance of the places where it is received,
By reason that a learned Pastor joyned to a sufficient number of grave and sober Elders, hath the oversight of the congregation. First, to admonish privately offenders;
By reason that a learned Pastor joined to a sufficient number of grave and Sobrium Elders, hath the oversight of the congregation. First, to admonish privately offenders;
in others, if there be catechising, yet no preaching, and so the walls not built; in others no discipline excercised, and therefore the roofe not laid upon the building.
in Others, if there be catechising, yet not preaching, and so the walls not built; in Others no discipline exercised, and Therefore the roof not laid upon the building.
p-acp n2-jn, cs pc-acp vbi n-vvg, av xx vvg, cc av dt n2 xx vvn; p-acp n2-jn zz n1 vvn, cc av dt n1 xx vvn p-acp dt n-vvg.
for there are many that confesse the time to bee come to build the Lords House (God increase the number of them) yet some there be that say the time is not yet come,
for there Are many that confess the time to be come to built the lords House (God increase the number of them) yet Some there be that say the time is not yet come,
c-acp pc-acp vbr d cst vvb dt n1 pc-acp vbi vvn pc-acp vvi dt n2 n1 (np1 vvb dt n1 pp-f pno32) av d pc-acp vbi cst vvb dt n1 vbz xx av vvn,
Hee with the Prince and high Priest dissented from the people, the people thought and held that the time was not yet come to build the House of the Lord;
He with the Prince and high Priest dissented from the people, the people Thought and held that the time was not yet come to built the House of the Lord;
pns31 p-acp dt n1 cc j n1 vvn p-acp dt n1, dt n1 vvd cc vvd cst dt n1 vbds xx av vvn pc-acp vvi dt n1 pp-f dt n1;
But the other were of a contrary judgement, yet were they of the true Church, which note also confuteth a foolish motive of our adversaries concerning discord and universality,
But the other were of a contrary judgement, yet were they of the true Church, which note also confuteth a foolish motive of our Adversaries Concerning discord and universality,
cc-acp dt n-jn vbdr pp-f dt j-jn n1, av vbdr pns32 pp-f dt j n1, r-crq n1 av vvz dt j n1 pp-f po12 n2 vvg n1 cc n1,
in the booke of ordeining Bishops and Ministers, there is granted unto the Minister authority to preach the Word, minister the Sacraments, excercise Discipline, which more at large appeareth in a learned discourse of Bucers, whence into that booke they have translated that point.
in the book of ordaining Bishops and Ministers, there is granted unto the Minister Authority to preach the Word, minister the Sacraments, Exercise Discipline, which more At large appears in a learned discourse of Bucers, whence into that book they have translated that point.
The 32. Commissioners in King Edwards daies, appointed to set down orders for the redress of Ecclesiastical matters, set down this order, that the Minister with others according to Christs cōmandement should first deale by brotherly admonition,
The 32. Commissioners in King Edwards days, appointed to Set down order for the redress of Ecclesiastical matters, Set down this order, that the Minister with Others according to Christ Commandment should First deal by brotherly admonition,
Master Nowel, whose praise is great in the Gospell, hath written more fully and largely in his latine Catechisme, that every Church well grounded ought to have a sufficient number of Elders, who together with their Pastors should excercise Church-discipline,
Master Nowel, whose praise is great in the Gospel, hath written more Fully and largely in his latin Catechism, that every Church well grounded ought to have a sufficient number of Elders, who together with their Pastors should Exercise Church discipline,
n1 np1, rg-crq n1 vbz j p-acp dt n1, vhz vvn av-dc av-j cc av-j p-acp po31 jp n1, cst d n1 av vvn pi pc-acp vhi dt j n1 pp-f n2-jn, r-crq av p-acp po32 ng1 vmb n1 n1,
This catechisme by authority from the Bishops in their convocations is authorized, as the only latine catechisme to be read in all schools throughout the Realme,
This Catechism by Authority from the Bishops in their convocations is authorized, as the only latin Catechism to be read in all Schools throughout the Realm,
whereby we may perceive that the Queens Majestie her Brothers of blessed memory, Bishop Cranmer, Master Bucer, Peter Martyr, Master Nowel, the 32 Commissioners, eight Bishops, eight Divines, eight common Lawyers, eight Counsellors, with the Parliament have thought it time fit to build the house of the Lord with doctrine and discipline;
whereby we may perceive that the Queen's Majesty her Brother's of blessed memory, Bishop Cranmer, Master Bucer, Peter Martyr, Master Nowel, the 32 Commissioners, eight Bishops, eight Divines, eight Common Lawyers, eight Counsellors, with the Parliament have Thought it time fit to built the house of the Lord with Doctrine and discipline;
yet but of the people, who, if they entred into their own hearts should find, I doubt not, whatsoever excuse they alledge, that it is but a meere pretence like to this which is here reproved;
yet but of the people, who, if they entered into their own hearts should find, I doubt not, whatsoever excuse they allege, that it is but a mere pretence like to this which is Here reproved;
av cc-acp pp-f dt n1, r-crq, cs pns32 vvd p-acp po32 d n2 vmd vvi, pns11 vvb xx, r-crq n1 pns32 vvb, cst pn31 vbz p-acp dt j n1 av-j p-acp d r-crq vbz av vvn;
I have heard, and so have others, of strangers of godly zeale and good credit, who comming into our University, have made complaint that on the Sunday in the afternoone there hath not been a serm•n in all Oxford, which were a speciall service for the sanctifying of that day,
I have herd, and so have Others, of Strangers of godly zeal and good credit, who coming into our university, have made complaint that on the Sunday in the afternoon there hath not been a serm•n in all Oxford, which were a special service for the sanctifying of that day,
pns11 vhb vvn, cc av vhb n2-jn, pp-f n2 pp-f j n1 cc j n1, r-crq vvg p-acp po12 n1, vhb vvn n1 cst p-acp dt np1 p-acp dt n1 a-acp vhz xx vbn dt n1 p-acp d np1, r-crq vbdr dt j n1 p-acp dt j-vvg pp-f d n1,
yet thinke I it more convenient, and likelier to continue, if the publique Readers, the Heads of the Colledges with the Prebends of Christ-church will take the charge of it, that whereas now they are to preach once, they would vouchsafe to doe it twice, which might be done with little increase of their paines,
yet think I it more convenient, and likelier to continue, if the public Readers, the Heads of the Colleges with the Prebends of Christchurch will take the charge of it, that whereas now they Are to preach once, they would vouchsafe to do it twice, which might be done with little increase of their pains,
This thing I doubt not but it would bee established, if it would please God to stirre up his spirit that is in the roome of the Magistrate to propose it in the convocation, by the godly disposition of the Doctors in commending it to the house of the Proctors to gather the voyces,
This thing I doubt not but it would be established, if it would please God to stir up his Spirit that is in the room of the Magistrate to propose it in the convocation, by the godly disposition of the Doctors in commending it to the house of the Proctors to gather the voices,
I meane the meere non-resident, that stayeth here from his charge without any just or necessary occasion, whereby it commeth to passe that in many places of this land they are so farre from laying on the roofe, that the foundation is not laid.
I mean the mere nonresident, that stays Here from his charge without any just or necessary occasion, whereby it comes to pass that in many places of this land they Are so Far from laying on the roof, that the Foundation is not laid.
pns11 vvb dt j j-jn, cst vvz av p-acp po31 n1 p-acp d j cc j n1, c-crq pn31 vvz pc-acp vvi cst p-acp d n2 pp-f d n1 pns32 vbr av av-j p-acp vvg p-acp dt n1, cst dt n1 vbz xx vvn.
This offence is so great, that not the people and the Prince, but even their owne consciences also (if they be not by Gods judgement seared) confesse that it is time to amend it, which is laid downe more plaine in the Synod but now alledged, wherein the Bishops affirme this non-residence to be a thing foule and unhonest in it selfe, shamefull and detestable among the people, pernicious and hurtfull to the Church of God;
This offence is so great, that not the people and the Prince, but even their own Consciences also (if they be not by God's judgement seared) confess that it is time to amend it, which is laid down more plain in the Synod but now alleged, wherein the Bishops affirm this nonresidence to be a thing foul and unhonest in it self, shameful and detestable among the people, pernicious and hurtful to the Church of God;
d n1 vbz av j, cst xx dt n1 cc dt n1, cc-acp av po32 d n2 av (cs pns32 vbb xx p-acp npg1 n1 vvn) vvb cst pn31 vbz n1 pc-acp vvi pn31, r-crq vbz vvn a-acp av-dc j p-acp dt n1 cc-acp av vvn, c-crq dt n2 vvb d n1 pc-acp vbi dt n1 j cc j p-acp pn31 n1, j cc j p-acp dt n1, j cc j p-acp dt n1 pp-f np1;
and no mervaile because in the booke of ordering of Ministers, each one at the time of his ordering solemnly promiseth before God and his elect Angels, to give all diligence, to teach his people with all care, &c. Which booke being established againe, such as are ordered, being made by this order,
and no marvel Because in the book of ordering of Ministers, each one At the time of his ordering solemnly promises before God and his elect Angels, to give all diligence, to teach his people with all care, etc. Which book being established again, such as Are ordered, being made by this order,
cc dx n1 c-acp p-acp dt n1 pp-f vvg pp-f n2, d pi p-acp dt n1 pp-f po31 n-vvg av-j vvz p-acp np1 cc po31 j-vvn n2, pc-acp vvi d n1, pc-acp vvi po31 n1 p-acp d n1, av r-crq n1 vbg vvn av, d c-acp vbr vvn, vbg vvn p-acp d n1,
and that he delighteth not in fools, &c. yet we, for all they be such men, honour them, bestow graces on them, give them great commendation of learning and honesty,
and that he delights not in Fools, etc. yet we, for all they be such men, honour them, bestow graces on them, give them great commendation of learning and honesty,
cc cst pns31 vvz xx p-acp n2, av av pns12, c-acp d pns32 vbb d n2, vvb pno32, vvb n2 p-acp pno32, vvb pno32 j n1 pp-f n1 cc n1,
And here I am sorry that I cannot touch this fault, but that I must you also (Reverend Fathers) who although you be called to the same office and duty that the others be,
And Here I am sorry that I cannot touch this fault, but that I must you also (Reverend Father's) who although you be called to the same office and duty that the Others be,
cc av pns11 vbm j cst pns11 vmbx vvi d n1, cc-acp cst pns11 vmb pn22 av (n-jn n2) r-crq cs pn22 vbb vvn p-acp dt d n1 cc n1 cst dt n2-jn vbb,
In the Persian story written by Herodotus and Trogus, wee read that after the death of Cambises, the Magi got the Crowne, seven of the Nobility conspired together to slay the Magi: and as Darius and Gobrias made at one of them, Darius staying to strike, Gobrias asked what he meant that he slew not his enemy,
In the Persian story written by Herodotus and Trogus, we read that After the death of Cambyses, the Magi god the Crown, seven of the Nobilt conspired together to slay the Magi: and as Darius and Gobrias made At one of them, Darius staying to strike, Gobrias asked what he meant that he slew not his enemy,
Bee content therefore if to the end, to slay them, wee touch your bodies and credit, seeing it may be that as the sorcerer was slaine, and Gobrias escaped;
be content Therefore if to the end, to slay them, we touch your bodies and credit, seeing it may be that as the sorcerer was slain, and Gobrias escaped;
vbb j av cs p-acp dt n1, pc-acp vvi pno32, pns12 vvb po22 n2 cc n1, vvg pn31 vmb vbi d c-acp dt n1 vbds vvn, cc np1 vvn;
and so to cast them out, as withall to take heed that you follow not his example who afterwards went himselfe to consult with a soceress with one that had a familiar spirit,
and so to cast them out, as withal to take heed that you follow not his Exampl who afterwards went himself to consult with a soceress with one that had a familiar Spirit,
cc av pc-acp vvi pno32 av, c-acp av pc-acp vvi n1 cst pn22 vvb xx po31 n1 r-crq av vvd px31 pc-acp vvi p-acp dt n1 p-acp pi cst vhd dt j-jn n1,
God having provided that you may live honestly by other meanes if you can be content to beare a lower saile remembring the heathen mans rule Ingens vectigal parsimonia. Abraham,
God having provided that you may live honestly by other means if you can be content to bear a lower sail remembering the heathen men Rule Ingens vectigal parsimonia. Abraham,
if you will fight you must be content to forgoe them, Christ saith he is not worthy to be his disciple, who forsaketh not all even his owne life to follow him:
if you will fight you must be content to forgo them, christ Says he is not worthy to be his disciple, who Forsaketh not all even his own life to follow him:
cs pn22 vmb vvi pn22 vmb vbi j pc-acp vvi pno32, np1 vvz pns31 vbz xx j pc-acp vbi po31 n1, r-crq vvz xx d av po31 d n1 pc-acp vvi pno31:
will you not be content to forgoe these things for his sake who for yours did forgoe his owne bloud? no doubt if we would earnestly regard & reprove these things here, it would move godly Patrons to send hither for able and fit men to discharge their roome,
will you not be content to forgo these things for his sake who for yours did forgo his own blood? no doubt if we would earnestly regard & reprove these things Here, it would move godly Patrons to send hither for able and fit men to discharge their room,
vmb pn22 xx vbi j pc-acp vvi d n2 p-acp po31 n1 r-crq p-acp png22 vdd vvi po31 d n1? dx n1 cs pns12 vmd av-j vvi cc vvi d n2 av, pn31 vmd vvi j n2 pc-acp vvi av p-acp j cc j n2 pc-acp vvi po32 n1,
or God would move her Matie to procure that better order may be taken in this case, that it may not be lawfull for patrons to preferre such beggarly creatures as often they doe the very filth and rascality of the people, Jeroboam Priests.
or God would move her Matie to procure that better order may be taken in this case, that it may not be lawful for Patrons to prefer such beggarly creatures as often they do the very filth and rascality of the people, Jeroboam Priests.
cc np1 vmd vvi po31 zz pc-acp vvi d jc n1 vmb vbi vvn p-acp d n1, cst pn31 vmb xx vbi j p-acp n2 pc-acp vvi d j n2 c-acp av pns32 vdb dt j n1 cc n1 pp-f dt n1, np1 n2.
and if he heare thee not doe it before two or three, if he vouchsafe not to hear them, to tell it unto the Church, whō if he refuse to heare, to count him as a heathen, let us consider one another to provoke to love and to good works,
and if he hear thee not do it before two or three, if he vouchsafe not to hear them, to tell it unto the Church, whom if he refuse to hear, to count him as a heathen, let us Consider one Another to provoke to love and to good works,
cc cs pns31 vvi pno21 xx vdi pn31 p-acp crd cc crd, cs pns31 vvb xx pc-acp vvi pno32, pc-acp vvi pn31 p-acp dt n1, ro-crq cs pns31 vvb pc-acp vvi, pc-acp vvi pno31 p-acp dt j-jn, vvb pno12 vvi pi j-jn pc-acp vvi pc-acp vvi cc p-acp j n2,
and use all meanes to recall sinners from their ungodlinesse to which purpose let us joyne one to another in this worke as Paul to the Gal. joyneth himselfe with all the brethren,
and use all means to Recall Sinners from their ungodliness to which purpose let us join one to Another in this work as Paul to the Gal. Joineth himself with all the brothers,
cc vvi d n2 pc-acp vvi n2 p-acp po32 n1 p-acp r-crq n1 vvb pno12 vvi pi p-acp j-jn p-acp d n1 c-acp np1 p-acp dt np1 vvz px31 p-acp d dt n2,
and to the Thessalonians with Timotheus and Silvanus, as Barnabas joyned himselfe to Silas, &c. so let us joyne together our strength and use one anothers helpe to the forwarding of Sincerity, In which respect I thought it necessary to speake of this matter at this time and in this place,
and to the Thessalonians with Timothy and Silvanus, as Barnabas joined himself to Silas, etc. so let us join together our strength and use one another's help to the forwarding of Sincerity, In which respect I Thought it necessary to speak of this matter At this time and in this place,
cc p-acp dt njp2 p-acp npg1 cc np1, p-acp np1 vvn px31 p-acp np1, av av vvb pno12 vvi av po12 n1 cc vvi pi ng1-jn n1 p-acp dt vvg pp-f n1, p-acp r-crq n1 pns11 vvd pn31 j pc-acp vvi pp-f d n1 p-acp d n1 cc p-acp d n1,
But where it may be said that the Vniversities are not sufficient to send forth so many as may furnish the land, it is true indeed, where it lieth on them that are in authority to set forward another thing ordered by the 32 Commissioners before mentioned who mentiō three Seminaries which should serve for this purpose whereof the one is the Vniversity, another Bishops houses, wherein they appoint that men should be trained up in learning that they may be fit for such charges to which end they required that the Bishops keep no idle persons in their houses but that (besides their necessary servants) all about them should be brought up in learning,
But where it may be said that the Universities Are not sufficient to send forth so many as may furnish the land, it is true indeed, where it lies on them that Are in Authority to Set forward Another thing ordered by the 32 Commissioners before mentioned who mention three Seminaries which should serve for this purpose whereof the one is the university, Another Bishops houses, wherein they appoint that men should be trained up in learning that they may be fit for such charges to which end they required that the Bishops keep no idle Persons in their houses but that (beside their necessary Servants) all about them should be brought up in learning,
For this say they is another meanes whereby the Church may be furnished with able ministers concluding, sic instituta fuit Augustini domus, &c. the third they appointed in Cathedrall Churches where they ordain to retaine a Scholar and an instructer to train up youth in knowledg whereunto maketh that which Bucer hath in his treatise de reformatione Canonici collegij: where he sheweth that the first end of the ordaining of such Cathedr.
For this say they is Another means whereby the Church may be furnished with able Ministers concluding, sic Instituta fuit Augustini domus, etc. the third they appointed in Cathedral Churches where they ordain to retain a Scholar and an instructer to train up youth in knowledge whereunto makes that which Bucer hath in his treatise the Reformation Canonic collegij: where he shows that the First end of the ordaining of such Cathedral.
Chur. was this, that therein men might be brought up in good learning, now if there were a learned Ministry setled in each place of this land, that the people might be Catechised and instructed the rest would soone follow,
Church was this, that therein men might be brought up in good learning, now if there were a learned Ministry settled in each place of this land, that the people might be Catechised and instructed the rest would soon follow,
np1 vbds d, cst av n2 vmd vbi vvn a-acp p-acp j n1, av cs pc-acp vbdr dt j n1 vvn p-acp d n1 pp-f d n1, cst dt n1 vmd vbi vvn cc vvn dt n1 vmd av vvi,
wherefore such whom it hath pleased God to enable in the building of his Church, I beseech or rather charge as Paul did Timothy to be carefull of that which they are put intrust withall,
Wherefore such whom it hath pleased God to enable in the building of his Church, I beseech or rather charge as Paul did Timothy to be careful of that which they Are put intrust withal,
even so the prophet, meaning to heale the wounds of his people, who had suffered the temple of the Lord to lie waste, hath first sharply reproved them in the former verses, laying open their faults,
even so the Prophet, meaning to heal the wounds of his people, who had suffered the temple of the Lord to lie waste, hath First sharply reproved them in the former Verses, laying open their Faults,
and first hee sheweth his warrant and letter of credance for his message, that the thing he commandeth them might be esteemed, not by the worthinesse of the man by whom but rather of God from whom it was sent,
and First he shows his warrant and Letter of credance for his message, that the thing he commands them might be esteemed, not by the worthiness of the man by whom but rather of God from whom it was sent,
cc ord pns31 vvz po31 n1 cc n1 pp-f n1 p-acp po31 n1, cst dt n1 pns31 vvz pno32 vmd vbi vvn, xx p-acp dt n1 pp-f dt n1 p-acp ro-crq cc-acp av-c pp-f np1 p-acp ro-crq pn31 vbds vvn,
wherefore hee willeth them to consider with themselves, that is deeply and throughly to waigh and marke their owne wayes, that is their workes and behaviour,
Wherefore he wills them to Consider with themselves, that is deeply and thoroughly to weigh and mark their own ways, that is their works and behaviour,
c-crq pns31 vvz pno32 pc-acp vvi p-acp px32, cst vbz av-jn cc av-j pc-acp vvi cc vvi po32 d n2, cst vbz po32 n2 cc n1,
for if they did so, they should perceive the greatnesse of their sins, and transgressions, at least if they would indeavour the punishments which God had laid upon them,
for if they did so, they should perceive the greatness of their Sins, and transgressions, At least if they would endeavour the punishments which God had laid upon them,
cloathed themselves but were not warmed, &c. which punishment God had laid upon them to the end they might perceeve their sinne and acknowledge it, which he wisheth them to amend by building the house of the Lord, whereunto hee would stirr them up the rather, by setting downe the promise of grace and favour, by blessing of their labours and gratiously receiving their service,
clothed themselves but were not warmed, etc. which punishment God had laid upon them to the end they might perceeve their sin and acknowledge it, which he wishes them to amend by building the house of the Lord, whereunto he would stir them up the rather, by setting down the promise of grace and favour, by blessing of their labours and graciously receiving their service,
and least they might imagine, that albeit they suffered these things yet happilie they might come from some other causes and not from God, hee bringeth in the Lord protesting so much (I did blow upon it) or if they would suppose that albeit it were the hand of God;
and lest they might imagine, that albeit they suffered these things yet happily they might come from Some other Causes and not from God, he brings in the Lord protesting so much (I did blow upon it) or if they would suppose that albeit it were the hand of God;
cc cs pns32 vmd vvi, cst cs pns32 vvd d n2 av av-j pns32 vmd vvi p-acp d j-jn n2 cc xx p-acp np1, pns31 vvz p-acp dt n1 vvg av d (pns11 vdd vvi p-acp pn31) cc cs pns32 vmd vvi cst cs pn31 vbdr dt n1 pp-f np1;
yet that it might come for some other cause than this, it is also added all this came on them because of his house, that was waste while every man rann to his owne house.
yet that it might come for Some other cause than this, it is also added all this Come on them Because of his house, that was waste while every man ran to his own house.
av cst pn31 vmd vvi p-acp d j-jn n1 cs d, pn31 vbz av vvn d d vvd p-acp pno32 c-acp pp-f po31 n1, cst vbds j cs d n1 vvd p-acp po31 d n1.
for which cause he doth so often put them in minde that this is the word of the Lord, for both the exhortation in the 5. and 7. verses have the same annexed,
for which cause he does so often put them in mind that this is the word of the Lord, for both the exhortation in the 5. and 7. Verses have the same annexed,
p-acp r-crq n1 pns31 vdz av av vvd pno32 p-acp n1 cst d vbz dt n1 pp-f dt n1, p-acp d dt n1 p-acp dt crd cc crd n2 vhb dt d vvn,
and the two reasons adjoyned to strengthen them in the 8. and 9. verses, wherein he sheweth himselfe a wise and faithfull steward in dispensing the mysteries of God:
and the two Reasons adjoined to strengthen them in the 8. and 9. Verses, wherein he shows himself a wise and faithful steward in dispensing the Mysteres of God:
cc dt crd n2 vvn pc-acp vvi pno32 p-acp dt crd cc crd n2, c-crq pns31 vvz px31 dt j cc j n1 p-acp vvg dt n2 pp-f np1:
faithfull, in that he goeth not beyond his charge, wise, in that he fasteneth the thing which hee would teach them the more deeply in their mindes, by sundry repetitions.
faithful, in that he Goes not beyond his charge, wise, in that he fasteneth the thing which he would teach them the more deeply in their minds, by sundry repetitions.
For such is the frowardnesse of mans perverse nature, that if we be any way crost wee believe not, at the least seeme not to believe the message therewithall sent us,
For such is the frowardness of men perverse nature, that if we be any Way crossed we believe not, At the least seem not to believe the message therewithal sent us,
p-acp d vbz dt n1 pp-f ng1 j n1, cst cs pns12 vbb d n1 vvd pns12 vvb xx, p-acp dt ds vvb xx pc-acp vvi dt n1 av vvn pno12,
Example whereof we have in Johanan and the rest &c, who when Jerusalem was taken by the Caldeans, came to the Prophet Jeremiah beseeching him to pray to God for them to teach them the way in which they should walke, promimising very earnestly to do according to all things for which the Lord should send him to them;
Exampl whereof we have in Johanan and the rest etc., who when Jerusalem was taken by the Chaldaeans, Come to the Prophet Jeremiah beseeching him to pray to God for them to teach them the Way in which they should walk, promimising very earnestly to do according to all things for which the Lord should send him to them;
but when Jeremiah had told them, that it was the commandement of the Lord that they should dwell in the land and not go up into Egypt, &c. them Johanan and all the proud men said unto Jeremy thou speakest falsely, the Lord our God hath not sent thee to say go not into Egypt to dwell there,
but when Jeremiah had told them, that it was the Commandment of the Lord that they should dwell in the land and not go up into Egypt, etc. them Johanan and all the proud men said unto Jeremiah thou Speakest falsely, the Lord our God hath not sent thee to say go not into Egypt to dwell there,
cc-acp c-crq np1 vhd vvn pno32, cst pn31 vbds dt n1 pp-f dt n1 cst pns32 vmd vvi p-acp dt n1 cc xx vvi a-acp p-acp np1, av pno32 np1 cc d dt j n2 vvn p-acp np1 pns21 vv2 av-j, dt n1 po12 np1 vhz xx vvn pno21 pc-acp vvi vvb xx p-acp np1 pc-acp vvi a-acp,
but Baruch provoked thee against us, &c. A man would have thought that they who made so solemne promise would not have so disobeied the commandemen• of God.
but baruch provoked thee against us, etc. A man would have Thought that they who made so solemn promise would not have so disobeyed the commandemen• of God.
cc-acp np1 vvd pno21 p-acp pno12, av dt n1 vmd vhi vvn cst pns32 r-crq vvd av j n1 vmd xx vhi av vvn dt n1 pp-f np1.
as the Ministers of Christ, &c. Whatsoever therefore the man be, so long as he preacheth the truth, let us account thereof as of the doctrine of God himself;
as the Ministers of christ, etc. Whatsoever Therefore the man be, so long as he Preacheth the truth, let us account thereof as of the Doctrine of God himself;
c-acp dt n2 pp-f np1, av r-crq av dt n1 vbi, av av-j c-acp pns31 vvz dt n1, vvb pno12 vvi av c-acp pp-f dt n1 pp-f np1 px31;
Upon this riseth another point to be likewise observed, That the Preachers and dispensers of Gods word in all their office behave themselves faithfully according to the function wherewith they are put in charge:
Upon this Riseth Another point to be likewise observed, That the Preachers and dispensers of God's word in all their office behave themselves faithfully according to the function wherewith they Are put in charge:
p-acp d vvz j-jn n1 pc-acp vbi av vvn, cst dt n2 cc n2 pp-f npg1 n1 p-acp d po32 n1 vvi px32 av-j vvg p-acp dt n1 c-crq pns32 vbr vvn p-acp n1:
which faithfulnesse concerneth not onely the matter which they are to handle, but the manner also, that they deliver the truth of God with all reverence, discretion, and sobernesse;
which faithfulness concerns not only the matter which they Are to handle, but the manner also, that they deliver the truth of God with all Reverence, discretion, and soberness;
r-crq n1 vvz xx av-j dt n1 r-crq pns32 vbr pc-acp vvi, cc-acp dt n1 av, cst pns32 vvb dt n1 pp-f np1 p-acp d n1, n1, cc n1;
wherefore he must say nothing but what he may warrant by this which the Prophet speaketh, Thus saith the Lord. But if hereunto the commandment of Christ and his Apostles move nothing, let the curse threatned against the breakers of this commandment move us.
Wherefore he must say nothing but what he may warrant by this which the Prophet speaks, Thus Says the Lord. But if hereunto the Commandment of christ and his Apostles move nothing, let the curse threatened against the breakers of this Commandment move us.
c-crq pns31 vmb vvi pix cc-acp r-crq pns31 vmb vvi p-acp d r-crq dt n1 vvz, av vvz dt n1. cc-acp cs av dt n1 pp-f np1 cc po31 n2 vvb pix, vvb dt n1 vvd p-acp dt n2 pp-f d n1 vvb pno12.
In the Prophecie of Ezekiel mention is made of two sorts of them that break this commandment, prophesying out of their own hearts, following their own spirit, when they had seen nothing:
In the Prophecy of Ezekielem mention is made of two sorts of them that break this Commandment, prophesying out of their own hearts, following their own Spirit, when they had seen nothing:
p-acp dt n1 pp-f np1 n1 vbz vvn pp-f crd n2 pp-f pno32 cst vvb d n1, vvg av pp-f po32 d n2, vvg po32 d n1, c-crq pns32 vhd vvn pix:
and because of that, the Lord saith his hand shall be upon them, they shall not be in the assemblies of his people, &c. The other sort were of the Prophets that sowed pillows under all arm-holes, &c. soothing up the wicked with promises of all happinesse, telling them of peace, peace,
and Because of that, the Lord Says his hand shall be upon them, they shall not be in the assemblies of his people, etc. The other sort were of the prophets that sowed pillows under all armholes, etc. soothing up the wicked with promises of all happiness, telling them of peace, peace,
cc c-acp pp-f d, dt n1 vvz po31 n1 vmb vbi p-acp pno32, pns32 vmb xx vbi p-acp dt n2 pp-f po31 n1, av dt j-jn n1 vbdr pp-f dt n2 cst vvd n2 p-acp d n2, av vvg a-acp dt j p-acp n2 pp-f d n1, vvg pno32 pp-f n1, n1,
wherfore I would you did consider, that when I put a difference in the degrees of this sin, I meant not to deny that all of it was wicked & to be condemned,
Wherefore I would you did Consider, that when I put a difference in the Degrees of this since, I meant not to deny that all of it was wicked & to be condemned,
c-crq pns11 vmd pn22 vdd vvi, cst c-crq pns11 vvd dt n1 p-acp dt n2 pp-f d n1, pns11 vvd xx pc-acp vvi cst d pp-f pn31 vbds j cc pc-acp vbi vvn,
namely, why so often this is added, Thus saith the Lord; no doubt to give this lesson to Teachers, not to be grieved to teach the self-same things oftentimes,
namely, why so often this is added, Thus Says the Lord; no doubt to give this Lesson to Teachers, not to be grieved to teach the selfsame things oftentimes,
av, uh-crq av av d vbz vvn, av vvz dt n1; dx n1 pc-acp vvi d n1 p-acp n2, xx pc-acp vbi vvn pc-acp vvi dt j n2 av,
Upon this riseth another point to be likewise observed, that the preachers and dispensers of Gods word in all their office behave themselves faithfully according to the function wherewith they are put in charge:
Upon this Riseth Another point to be likewise observed, that the Preachers and dispensers of God's word in all their office behave themselves faithfully according to the function wherewith they Are put in charge:
p-acp d vvz j-jn n1 pc-acp vbi av vvn, cst dt n2 cc n2 pp-f npg1 n1 p-acp d po32 n1 vvi px32 av-j vvg p-acp dt n1 c-crq pns32 vbr vvn p-acp n1:
now saith he, It is required of the stewards that they be found faithfull, which faithfulnesse concerneth not onel• the matter which they are to handle,
now Says he, It is required of the Stewards that they be found faithful, which faithfulness concerns not onel• the matter which they Are to handle,
wherefore he 〈 … 〉 but what he may warrant by this which the 〈 … 〉 Thus saith the Lord. But if hereunto the 〈 … 〉 Christ and his Apostles move nothing, le• 〈 … 〉 against the breakers of this Commander 〈 … 〉 Prophecy of Ezekiel mention is made 〈 … 〉 breake this commandment, prophesy 〈 … 〉 following their owne spirit when 〈 … 〉 one, of such men as saw lyes, 〈 … 〉 Lord hath not sent them, one (saith the Prophet) built up a wall,
Wherefore he 〈 … 〉 but what he may warrant by this which the 〈 … 〉 Thus Says the Lord. But if hereunto the 〈 … 〉 christ and his Apostles move nothing, le• 〈 … 〉 against the breakers of this Commander 〈 … 〉 Prophecy of Ezekielem mention is made 〈 … 〉 break this Commandment, prophesy 〈 … 〉 following their own Spirit when 〈 … 〉 one, of such men as saw lies, 〈 … 〉 Lord hath not sent them, one (Says the Prophet) built up a wall,
c-crq pns31 〈 … 〉 cc-acp r-crq pns31 vmb vvi p-acp d r-crq dt 〈 … 〉 av vvz dt n1. cc-acp cs av dt 〈 … 〉 np1 cc po31 n2 vvb pix, n1 〈 … 〉 p-acp dt n2 pp-f d n1 〈 … 〉 n1 pp-f np1 n1 vbz vvn 〈 … 〉 vvi d n1, vvb 〈 … 〉 vvg po32 d n1 c-crq 〈 … 〉 pi, pp-f d n2 c-acp vvd n2, 〈 … 〉 n1 vhz xx vvn pno32, pi (vvz dt n1) vvd a-acp dt n1,
and the others daubed it up with untempered morter, and because thereof the Lord saith his hand shall be upon them, they shall not he in the assemblies of his people, &c. the other sort were of the Prophets that sowed pillowes under all arme-holes &c, soothing up the wicked with promises of all happinesse, telling them of peace, peace,
and the Others daubed it up with untempered mortar, and Because thereof the Lord Says his hand shall be upon them, they shall not he in the assemblies of his people, etc. the other sort were of the prophets that sowed pillows under all armholes etc., soothing up the wicked with promises of all happiness, telling them of peace, peace,
cc dt n2-jn vvd pn31 a-acp p-acp j n1, cc c-acp av dt n1 vvz po31 n1 vmb vbi p-acp pno32, pns32 vmb xx pns31 p-acp dt n2 pp-f po31 n1, av dt j-jn n1 vbdr pp-f dt n2 cst vvd n2 p-acp d n2 av, vvg a-acp dt j p-acp n2 pp-f d n1, vvg pno32 pp-f n1, n1,
whereby we are put in minde to be carefull in behaving our selves faithfully as Moses did in all his house, not to sooth up men in their sins nor to flatter the breakers of his commandements.
whereby we Are put in mind to be careful in behaving our selves faithfully as Moses did in all his house, not to sooth up men in their Sins nor to flatter the breakers of his Commandments.
In which point I was desirous to satisfie them who have a care how the Church may be builded, which causeth me to call to minde a point mistaken by some, wherein I have been thought to have sowen Cushions under the elbowes,
In which point I was desirous to satisfy them who have a care how the Church may be built, which Causes me to call to mind a point mistaken by Some, wherein I have been Thought to have sown Cushions under the elbows,
and have no care to discharge any of them, that I had justified the incomparison of the meer non-residents who stay here having no charge at all, or calling in this place.
and have no care to discharge any of them, that I had justified the incomparison of the mere non-residents who stay Here having no charge At all, or calling in this place.
cc vhb dx n1 pc-acp vvi d pp-f pno32, cst pns11 vhd vvn dt n1 pp-f dt j j r-crq vvb av vhg dx n1 p-acp d, cc vvg p-acp d n1.
& comparing them with others that having no charge in this place •llow only their pleasure, not doing so much on any of their 〈 … 〉, as these do on all;
& comparing them with Others that having no charge in this place •llow only their pleasure, not doing so much on any of their 〈 … 〉, as these do on all;
cc vvg pno32 p-acp n2-jn cst vhg dx n1 p-acp d n1 vvi av-j po32 n1, xx vdg av av-d p-acp d pp-f po32 〈 … 〉, c-acp d vdb p-acp d;
I trust I shall be cleared from this sus〈 … 〉 •herefore I would you did consider that when I put a di〈 … 〉 •he degrees of this sin, I meant not to deny that all of 〈 … 〉 to be condemned,
I trust I shall be cleared from this sus〈 … 〉 •herefore I would you did Consider that when I put a di〈 … 〉 •he Degrees of this since, I meant not to deny that all of 〈 … 〉 to be condemned,
pns11 vvb pns11 vmb vbi vvn p-acp d n1 … 〉 av pns11 vmd pn22 vdd vvi cst c-crq pns11 vvd dt n1 … 〉 fw-it n2 pp-f d n1, pns11 vvd xx pc-acp vvi cst d pp-f 〈 … 〉 pc-acp vbi vvn,
I should come to 〈 … 〉 that somewhat is to be first said of the repe〈 … 〉 often this is added (thus saith the Lord) no 〈 … 〉 to teachers, not to be grieved to teach 〈 … 〉 times,
I should come to 〈 … 〉 that somewhat is to be First said of the repe〈 … 〉 often this is added (thus Says the Lord) no 〈 … 〉 to Teachers, not to be grieved to teach 〈 … 〉 times,
pns11 vmd vvi pc-acp 〈 … 〉 cst av vbz pc-acp vbi ord vvn pp-f dt n1 … 〉 av d vbz vvn (av vvz dt n1) dx 〈 … 〉 pc-acp n2, xx pc-acp vbi vvn pc-acp vvi 〈 … 〉 n2,
how much lesse ought it to grieve us, how much more safe is it for you, being a warrant by the example of the Prophet in this place who repeateth the same words in his exhortation in the 5 and 7 verses,
how much less ought it to grieve us, how much more safe is it for you, being a warrant by the Exampl of the Prophet in this place who repeateth the same words in his exhortation in the 5 and 7 Verses,
c-crq d dc vmd pn31 p-acp vvi pno12, c-crq av-d av-dc j vbz pn31 p-acp pn22, vbg dt n1 p-acp dt n1 pp-f dt n1 p-acp d n1 r-crq vvz dt d n2 p-acp po31 n1 p-acp dt crd cc crd n2,
and the reason of his exhortation to the same effect, and in the 6 and 9 verses which considering the Prophets set down their sermons in fewer words than they preached, confirmeth more that which hath been said,
and the reason of his exhortation to the same Effect, and in the 6 and 9 Verses which considering the prophets Set down their Sermons in fewer words than they preached, confirmeth more that which hath been said,
cc dt n1 pp-f po31 n1 p-acp dt d n1, cc p-acp dt crd cc crd n2 r-crq vvg dt n2 vvn a-acp po32 n2 p-acp d n2 cs pns32 vvd, vvz dc cst r-crq vhz vbn vvn,
how oft is this one speech repeated in the Prophets, shew the house of Israel their sinnes, how often doth S. Iohn iterate that commandment, Love one another? this is that old Commandement, &c. this is that new Commandement, &c. How often doth our Saviour by divers similitudes teach one and the very same thing, the seven Epistles in the Apocalips are all shut up with one Court answer, Let him that hath eares heare what the spirit saith, &c, Which point I would they did consider who are greived that we speake so much of that sinne of the negligence of carelesse pastors:
how oft is this one speech repeated in the prophets, show the house of Israel their Sins, how often does S. John iterate that Commandment, Love one Another? this is that old Commandment, etc. this is that new Commandment, etc. How often does our Saviour by diverse Similitudes teach one and the very same thing, the seven Epistles in the Apocalypse Are all shut up with one Court answer, Let him that hath ears hear what the Spirit Says, etc., Which point I would they did Consider who Are grieved that we speak so much of that sin of the negligence of careless Pastors:
c-crq av vbz d crd n1 vvn p-acp dt n2, vvb dt n1 pp-f np1 po32 n2, c-crq av vdz n1 np1 vvi d n1, vvb pi j-jn? d vbz d j n1, av d vbz d j n1, av c-crq av vdz po12 n1 p-acp j n2 vvb crd cc dt j d n1, dt crd n2 p-acp dt vvz vbr av-d vvn a-acp p-acp crd n1 n1, vvb pno31 cst vhz n2 av r-crq dt n1 vvz, av, r-crq n1 pns11 vmd pns32 vdd vvi r-crq vbr vvn cst pns12 vvb av d pp-f d n1 pp-f dt n1 pp-f j n2:
For if skilfull Chirurgeons after they have lanced imposthumes put in new tents day by day, should not we also whom God hath called to be the Physitians and Chyrurgeons of your soules after we have lanced your wounds, daily also put in new tents, that at length they may be healed.
For if skilful Chirurgeons After they have lanced imposthumes put in new tents day by day, should not we also whom God hath called to be the Physicians and Chirurgeons of your Souls After we have lanced your wounds, daily also put in new tents, that At length they may be healed.
The Lord by Ezekiel reproveth such Prophets as rose not up in the gappes, and stood not in the breaches where he useth a Metaphor drawne from the manner of Warriors, who are wont to joyne their force together and to make a head against their enemies in such places as they had made a breach:
The Lord by Ezekielem Reproveth such prophets as rose not up in the gaps, and stood not in the Breaches where he uses a Metaphor drawn from the manner of Warriors, who Are wont to join their force together and to make a head against their enemies in such places as they had made a breach:
dt n1 p-acp np1 vvz d n2 c-acp vvd xx a-acp p-acp dt n2, cc vvd xx p-acp dt n2 c-crq pns31 vvz dt n1 vvn p-acp dt n1 pp-f n2, r-crq vbr j pc-acp vvi po32 n1 av cc pc-acp vvi dt n1 p-acp po32 n2 p-acp d n2 c-acp pns32 vhd vvn dt n1:
what may our Generall and Captaine thinke of us? When Coesar besieged Avaritium in France, his souldiers raised a Bulwarke against it, the Citizens set it on fire, which when Caesars souldiers laboured to quench, one stood in the gate to whom was brought such matter as might be cast into the Fort to continue the flame, he that first was there placed, was shot through with a Scorpions bone and so was slaine, in whose place came the second who being so served, there followed the third and the fourth,
what may our General and Captain think of us? When Caesar besieged Avaritium in France, his Soldiers raised a Bulwark against it, the Citizens Set it on fire, which when Caesars Soldiers laboured to quench, one stood in the gate to whom was brought such matter as might be cast into the Fort to continue the flame, he that First was there placed, was shot through with a Scorpions bone and so was slain, in whose place Come the second who being so served, there followed the third and the fourth,
q-crq vmb po12 n1 cc n1 vvb pp-f pno12? c-crq np1 vvn np1 p-acp np1, po31 n2 vvd dt n1 p-acp pn31, dt n2 vvb pn31 p-acp n1, r-crq c-crq npg1 n2 vvd pc-acp vvi, pi vvd p-acp dt n1 p-acp ro-crq vbds vvn d n1 c-acp vmd vbi vvn p-acp dt n1 pc-acp vvi dt n1, pns31 cst ord vbds a-acp vvn, vbds vvn p-acp p-acp dt n2 n1 cc av vbds vvn, p-acp rg-crq n1 vvd dt ord r-crq vbg av vvn, a-acp vvd dt ord cc dt ord,
The Papists themselves at their councell of Trent, after they had long debated the matter, they were enforced by the clearnesse of the truth to conclude, That the Pastor by the law of God is bound to be resident on his charge, what the law of man permits, it is for the heardnes of mens hearts, whereunto that may be replyed, that from the beginning it was not so;
The Papists themselves At their council of Trent, After they had long debated the matter, they were Enforced by the clearness of the truth to conclude, That the Pastor by the law of God is bound to be resident on his charge, what the law of man permits, it is for the heardnes of men's hearts, whereunto that may be replied, that from the beginning it was not so;
wherefore although we be shot through with speeches as sharpe as arrowes, yet let us shew ourselves no lesse valiant than did the Citizens of Avaricum, chiefly seing they fought but for a corruptible City for the safguard of the body, and that with uncertaine hope:
Wherefore although we be shot through with Speeches as sharp as arrows, yet let us show ourselves no less valiant than did the Citizens of Avaricum, chiefly sing they fought but for a corruptible city for the safguard of the body, and that with uncertain hope:
But we perswade our selves better things of you brethren, whom we desire to remember that the wounds of a freind is better than the kisses of an enemy.
But we persuade our selves better things of you brothers, whom we desire to Remember that the wounds of a friend is better than the Kisses of an enemy.
Now to proceed, the exhortation is laid down in the 8 verse Goe up to the mountaine and bring wood and build this house, the reasons hereof are because the Lord had already corrected them, ver. 6, 9. 10, 11, Where,
Now to proceed, the exhortation is laid down in the 8 verse Go up to the mountain and bring wood and built this house, the Reasons hereof Are Because the Lord had already corrected them, ver. 6, 9. 10, 11, Where,
av pc-acp vvi, dt n1 vbz vvn a-acp p-acp dt crd n1 vvb a-acp p-acp dt n1 cc vvi n1 cc vvi d n1, dt n2 av vbr p-acp dt n1 vhd av vvn pno32, fw-la. crd, crd crd, crd, c-crq,
as he threatneth them punishment if they do it not, so on the other side he promiseth that he will take pleasure in them, &c. vers. 8 and bestow his blessing on them if they do his commandement:
as he threatens them punishment if they do it not, so on the other side he promises that he will take pleasure in them, etc. vers. 8 and bestow his blessing on them if they do his Commandment:
even as it is here said, that to cause a famine among this people, he called for a drought upon the land and upon the mountaines &c. for the heavens are appointed to water the earth, to make it fruitfull that it may yeeld seed to the sower,
even as it is Here said, that to cause a famine among this people, he called for a drought upon the land and upon the Mountains etc. for the heavens Are appointed to water the earth, to make it fruitful that it may yield seed to the sour,
av c-acp pn31 vbz av vvn, cst pc-acp vvi dt n1 p-acp d n1, pns31 vvd p-acp dt n1 p-acp dt n1 cc p-acp dt n2 av p-acp dt n2 vbr vvn pc-acp vvi dt n1, pc-acp vvi pn31 j cst pn31 vmb vvi n1 p-acp dt j,
In that day I will heare, saith the Lord, I will hear even the heavens and they shall hear the earth and the earth shall hear the Corn and the wine and the oyle,
In that day I will hear, Says the Lord, I will hear even the heavens and they shall hear the earth and the earth shall hear the Corn and the wine and the oil,
p-acp d n1 pns11 vmb vvi, vvz dt n1, pns11 vmb vvi av dt n2 cc pns32 vmb vvi dt n1 cc dt n1 vmb vvi dt n1 cc dt n1 cc dt n1,
For men that regard not this, would goe no further than to say, this dearth came from want of rain &c. as though it were not the Lord that ruleth these things:
For men that regard not this, would go no further than to say, this dearth Come from want of rain etc. as though it were not the Lord that Ruleth these things:
c-acp n2 cst vvb xx d, vmd vvi av-dx av-jc cs pc-acp vvi, d n1 vvd p-acp n1 pp-f n1 av c-acp cs pn31 vbdr xx dt n1 cst vvz d n2:
as he teacheth us when signifying how wonderfully he preserved them in the wildernes and fed them, he yeeldeth this as the reason, that he might teach them, That men liveth not by bread onely,
as he Teaches us when signifying how wonderfully he preserved them in the Wilderness and fed them, he yields this as the reason, that he might teach them, That men lives not by bred only,
contrariwise without this when the people looked for much it came to little, and when it was brought home the Lord blowed upon it and it dispersed and vanished as it had been nothing, they dranke but were not filled, they did eat but were not satisfied, put on clothes but were not warmed,
contrariwise without this when the people looked for much it Come to little, and when it was brought home the Lord blowed upon it and it dispersed and vanished as it had been nothing, they drank but were not filled, they did eat but were not satisfied, put on clothes but were not warmed,
av p-acp d c-crq dt n1 vvd p-acp d pn31 vvd p-acp j, cc c-crq pn31 vbds vvn av-an dt n1 vvn p-acp pn31 cc pn31 vvd cc vvn c-acp pn31 vhd vbn pix, pns32 vvd a-acp vbdr xx vvn, pns32 vdd vvi cc-acp vbdr xx vvn, vvn p-acp n2 cc-acp vbdr xx vvn,
as when he pleaseth, he sometimes taketh away the things themselves, in both to teach us to cast up our eyes from the earth to heaven, from the the creature to the creator, which let us do and when such things befalls us, Remember the speech of Job, who when his goods were spoyled, &c. Considered not the Sabeans but looked directly upon the first cause which ruled and governed the second,
as when he Pleases, he sometime Takes away the things themselves, in both to teach us to cast up our eyes from the earth to heaven, from the the creature to the creator, which let us doe and when such things befalls us, remember the speech of Job, who when his goods were spoiled, etc. Considered not the Sabeans but looked directly upon the First cause which ruled and governed the second,
c-acp c-crq pns31 vvz, pns31 av vvz av dt n2 px32, p-acp d pc-acp vvi pno12 pc-acp vvi a-acp po12 n2 p-acp dt n1 p-acp n1, p-acp dt dt n1 p-acp dt n1, r-crq vvb pno12 n1 cc c-crq d n2 vvz pno12, vvb dt n1 pp-f np1, r-crq c-crq po31 n2-j vbdr vvn, av vvn xx dt njp2 p-acp vvd av-j p-acp dt ord n1 r-crq vvd cc vvd dt ord,
which that we may so much the more, let us also consider the next point that followeth, which is the benefit that ariseth to the Church by these punishments,
which that we may so much the more, let us also Consider the next point that follows, which is the benefit that arises to the Church by these punishments,
r-crq cst pns12 vmb av av-d dt av-dc, vvb pno12 av vvb dt ord n1 cst vvz, r-crq vbz dt n1 cst vvz p-acp dt n1 p-acp d n2,
so the Lord corrected this people that they might leave their sinnes, which is taught them when the Prophet saith that this was done because each man ranne to his own house and suffered the Lords house to lye waste,
so the Lord corrected this people that they might leave their Sins, which is taught them when the Prophet Says that this was done Because each man ran to his own house and suffered the lords house to lie waste,
av dt n1 vvd d n1 cst pns32 vmd vvi po32 n2, r-crq vbz vvn pno32 c-crq dt n1 vvz cst d vbds vdn p-acp d n1 vvd p-acp po31 d n1 cc vvd dt n2 n1 pc-acp vvi n1,
and Interpreter one of a thousand who can shew man his equity &c. And the Prophet at large in the Psalme openeth the same by sundry examples of such as wander up and downe,
and Interpreter one of a thousand who can show man his equity etc. And the Prophet At large in the Psalm Openeth the same by sundry Examples of such as wander up and down,
cc n1 crd pp-f dt crd r-crq vmb vvi n1 po31 n1 av cc dt n1 p-acp j p-acp dt n1 vvz dt d p-acp j n2 pp-f d c-acp vvb a-acp cc a-acp,
and them that are in prison or tossed on the sea and that inhabit barren grounds, &c. Noting this of them all, that when they cry to him out of their distresse he heareth them and helpeth;
and them that Are in prison or tossed on the sea and that inhabit barren grounds, etc. Noting this of them all, that when they cry to him out of their distress he hears them and Helpeth;
cc pno32 cst vbr p-acp n1 cc vvn p-acp dt n1 cc d vvb j n2, av vvg d pp-f pno32 d, cst c-crq pns32 vvb p-acp pno31 av pp-f po32 n1 pns31 vvz pno32 cc vvz;
It is for that the moon, whereby (in the Apocalips) are signified all changeable things, is not trode under our feet as it should be, but is lifted above us,
It is for that the moon, whereby (in the Apocalypse) Are signified all changeable things, is not trodden under our feet as it should be, but is lifted above us,
pn31 vbz p-acp d dt n1, c-crq (p-acp dt n2) vbr vvn d j n2, vbz xx vvn p-acp po12 n2 c-acp pn31 vmd vbi, p-acp vbz vvn p-acp pno12,
mens unchaste and unnatural conjunctions, their greedy and covetous aspects, their cruelty and extortion, these are the planets whose conjunction and aspects cause warres, plagues and famine;
men's unchaste and unnatural conjunctions, their greedy and covetous aspects, their cruelty and extortion, these Are the planets whose conjunction and aspects cause wars, plagues and famine;
ng2 j cc j n2, po32 j cc j n2, po32 n1 cc n1, d vbr dt n2 rg-crq n1 cc n2 vvb n2, n2 cc n1;
which I do not speake as though the heavenly bodyes did not worke at all, I know and confesse they have their Physicall effects (though the division of heavens into the houses and parts, which the astrologians set downe, be most phantasticall and blockish) but to teach us to cast our eyes from the second causes to the first,
which I do not speak as though the heavenly bodies did not work At all, I know and confess they have their Physical effects (though the division of heavens into the houses and parts, which the astrologians Set down, be most fantastical and blockish) but to teach us to cast our eyes from the second Causes to the First,
r-crq pns11 vdb xx vvi c-acp cs dt j n2 vdd xx vvi p-acp d, pns11 vvb cc vvi pns32 vhb po32 j n2 (cs dt n1 pp-f n2 p-acp dt n2 cc n2, r-crq dt n2 vvn a-acp, vbb av-ds j cc j) cc-acp pc-acp vvi pno12 pc-acp vvi po12 n2 p-acp dt ord n2 p-acp dt ord,
and that we would have our eyes fixed on our own sins for which God layeth his chastisement upon us, whereof the Jewes had experience, who were then punished by tyrants and oppressors when they fell from God and renounced his religion;
and that we would have our eyes fixed on our own Sins for which God Layeth his chastisement upon us, whereof the Jews had experience, who were then punished by Tyrants and Oppressors's when they fell from God and renounced his Religion;
cc cst pns12 vmd vhi po12 n2 vvn p-acp po12 d n2 p-acp r-crq np1 vvz po31 n1 p-acp pno12, c-crq dt np2 vhd n1, q-crq vbdr av vvn p-acp n2 cc n2 c-crq pns32 vvd p-acp np1 cc vvd po31 n1;
and the Arke was taken, &c. when the Jewes would be by no meanes reclaimed, the Lord telleth them by the Prophet that he would do unto them as he had done unto Shilo for the wickednesse of his people, to the same effect also the same Prophet.
and the Ark was taken, etc. when the Jews would be by no means reclaimed, the Lord Telleth them by the Prophet that he would do unto them as he had done unto Shilo for the wickedness of his people, to the same Effect also the same Prophet.
cc dt n1 vbds vvn, av c-crq dt np2 vmd vbi p-acp dx n2 vvn, dt n1 vvz pno32 p-acp dt n1 cst pns31 vmd vdi p-acp pno32 c-acp pns31 vhd vdn p-acp np1 p-acp dt n1 pp-f po31 n1, p-acp dt d n1 av dt d n1.
Chap. 26. 5, 6, &c. threatneth the like curse to all the Cities of Judah, &c, whereby we may gather that the Lord calleth his servents by warre, dearth, &c, at such time as they are as you would say provender pricked.
Chap. 26. 5, 6, etc. threatens the like curse to all the Cities of Judah, etc., whereby we may gather that the Lord calls his Servants by war, dearth, etc., At such time as they Are as you would say provender pricked.
but behold when as by reason hereof we should be humbled under the mighty hand of God, to call our wayes to remembrance and to mend our naughty manners, we are wanton and give our selves to sporting and pastime, The which is by the sound of the trumpet signified, not the sound of atrumpet to proclaim a fast,
but behold when as by reason hereof we should be humbled under the mighty hand of God, to call our ways to remembrance and to mend our naughty manners, we Are wanton and give our selves to sporting and pastime, The which is by the found of the trumpet signified, not the found of atrumpet to proclaim a fast,
but to proclaime idle and ungodly playes, as though wee were resolved to verefie that which the Prophet saith, I called (saith the Lord) to weeping and mourning, and behold eating and drinking, &c. which is also so much the worse that these playes have been condemned by statute of our university,
but to proclaim idle and ungodly plays, as though we were resolved to verefie that which the Prophet Says, I called (Says the Lord) to weeping and mourning, and behold eating and drinking, etc. which is also so much the Worse that these plays have been condemned by statute of our University,
cc-acp pc-acp vvi j cc j n2, c-acp cs pns12 vbdr vvn pc-acp vvi d r-crq dt n1 vvz, pns11 vvd (vvz dt n1) p-acp vvg cc vvg, cc vvb vvg cc vvg, av r-crq vbz av av av-d dt av-jc cst d n2 vhb vbn vvn p-acp n1 pp-f po12 n1,
whereas we not onely take no such order but rather the quite contrary by this disorder, which is such that the cry thereof is carried from one side of the towne to the other,
whereas we not only take no such order but rather the quite contrary by this disorder, which is such that the cry thereof is carried from one side of the town to the other,
cs pns12 xx av-j vvi dx d n1 cc-acp av-c cs av j-jn p-acp d n1, r-crq vbz d cst dt n1 av vbz vvn p-acp crd n1 pp-f dt n1 p-acp dt n-jn,
And here the Prophet setteth it downe that they sowed much &c. and layeth downe the cause for that the Lords house did lye waste, let us also consider,
And Here the Prophet sets it down that they sowed much etc. and Layeth down the cause for that the lords house did lie waste, let us also Consider,
cc av dt n1 vvz pn31 a-acp d pns32 vvd d av cc vvz a-acp dt n1 p-acp d dt n2 n1 vdd vvi n1, vvb pno12 av vvi,
In ancient time the Pastours had good livings allotted them, but they waxed carelesse, negligent and slothfull in discharging their duties, insomuch that certaine hundred of yeares the fault of Nonresidency was spoke against and misliked,
In ancient time the Pastors had good livings allotted them, but they waxed careless, negligent and slothful in discharging their duties, insomuch that certain hundred of Years the fault of Non-residency was spoke against and misliked,
What ensued hereupon? were not the livings hereupon so abused, taken away by little and little? And they, who were put in trust to dispose them, did they not make marchandize of them, that so the Church was spoyled on each side;
What ensued hereupon? were not the livings hereupon so abused, taken away by little and little? And they, who were put in trust to dispose them, did they not make merchandise of them, that so the Church was spoiled on each side;
q-crq vvd av? vbdr xx av n2-vvg av av vvn, vvn av p-acp j cc j? cc pns32, r-crq vbdr vvn p-acp n1 pc-acp vvi pno32, vdd pns32 xx vvi n1 pp-f pno32, cst av dt n1 vbds vvn p-acp d n1;
Now because Pastours cannot feed others unlesse themselves be also nourished, and that there might be a continuall supply when any failed, our ancestors provided nurseries for learning,
Now Because Pastors cannot feed Others unless themselves be also nourished, and that there might be a continual supply when any failed, our Ancestors provided nurseries for learning,
av c-acp ng1 vmbx vvi n2-jn cs px32 vbi av vvn, cc cst a-acp vmd vbi dt j n1 c-crq d vvd, po12 n2 vvn n2 p-acp n1,
The Abbies they fell to idlenesse, pleasure, pampering of their bodies &c, wherefore God hath done unto them as he did unto Shilo, their dwellings were wasted, &c. Shilo was destroyed for the wickednesse of the priests from whom iniquity (as the Prophet saith) went forth into all the land,
The Abbeys they fell to idleness, pleasure, pampering of their bodies etc., Wherefore God hath done unto them as he did unto Shilo, their dwellings were wasted, etc. Shilo was destroyed for the wickedness of the Priests from whom iniquity (as the Prophet Says) went forth into all the land,
and leave our transgressions, he will doe unto us as he did to Shilo. God hath provided a nursery for his Church by these meanes to the establishing of doctrine and discipline amongst us,
and leave our transgressions, he will do unto us as he did to Shilo. God hath provided a nursery for his Church by these means to the establishing of Doctrine and discipline among us,
but seeing that the meanes for this end appointed have not been so used he will no doubt even deale with Bishopricks as he hath done with Abbies for the word of God is gone out of his mouth and shall be certainely accomplished:
but seeing that the means for this end appointed have not been so used he will no doubt even deal with Bishoprics as he hath done with Abbeys for the word of God is gone out of his Mouth and shall be Certainly accomplished:
cc-acp vvg cst dt vvz p-acp d n1 vvn vhb xx vbn av vvn pns31 vmb av-dx vvi av n1 p-acp n2 c-acp pns31 vhz vdn p-acp n2 p-acp dt n1 pp-f np1 vbz vvn av pp-f po31 n1 cc vmb vbi av-j vvn:
whenas the dissolution of the Bishoprick of Durham was brought about which had been so continued, had it not pleased God to send Queene Mary to dissolve that dissolution,
whenas the dissolution of the Bishopric of Durham was brought about which had been so continued, had it not pleased God to send Queen Marry to dissolve that dissolution,
cs dt n1 pp-f dt n1 pp-f np1 vbds vvn p-acp r-crq vhd vbn av vvn, vhd pn31 xx vvn np1 pc-acp vvi n1 vvi pc-acp vvi d n1,
as he sent the Philistims to deliver David, els had a Bishoprick (so necessary for the Church) been quite lost and had come to the same end that Shilo did, God he praised our Prince hath been carefull to preserve these,
as he sent the philistines to deliver David, Else had a Bishopric (so necessary for the Church) been quite lost and had come to the same end that Shilo did, God he praised our Prince hath been careful to preserve these,
THe Prophet Haggai, being sent by special Commandement of the highest to preach to the Jewes that were returned from the captivity of Babylon and to stir them up to the building of the Temple, the foundation whereof was laid before,
THe Prophet Chaggai, being sent by special Commandment of the highest to preach to the Jews that were returned from the captivity of Babylon and to stir them up to the building of the Temple, the Foundation whereof was laid before,
and bringing home little, in eating, and not having enough, in drinking but not being filled, in clothing themselves but not being warme, in earning of wages and putting it as it were into a bottomlesse bagge, shewing that all this did light upon them for this cause,
and bringing home little, in eating, and not having enough, in drinking but not being filled, in clothing themselves but not being warm, in earning of wages and putting it as it were into a bottomless bag, showing that all this did Light upon them for this cause,
cc vvg av-an av-j, p-acp vvg, cc xx vhg d, p-acp vvg p-acp xx vbg vvn, p-acp vvg px32 cc-acp xx vbg j, p-acp vvg pp-f n2 cc vvg pn31 c-acp pn31 vbdr p-acp dt j n1, vvg cst d d vdd vvi p-acp pno32 p-acp d n1,
and so promiseth he will accept thereof and be glorified, &c. Of the former parts and namely of the reproof and advertisement, I have spoken heretofore, It followeth that I now speake of the exhortation in this 8 verse, in the which there are two things to be observed.
and so promises he will accept thereof and be glorified, etc. Of the former parts and namely of the reproof and advertisement, I have spoken heretofore, It follows that I now speak of the exhortation in this 8 verse, in the which there Are two things to be observed.
cc av vvz pns31 vmb vvi av cc vbb vvn, av pp-f dt j n2 cc av pp-f dt n1 cc n1, pns11 vhb vvn av, pn31 vvz cst pns11 av vvi pp-f dt n1 p-acp d crd n1, p-acp dt r-crq a-acp vbr crd n2 pc-acp vbi vvn.
First, who exhorteth, the Lord himself, signified in the last words of the verse (saith the Lord) Secondly to what he exhorteth, that they go up to the mountain and bring timber to build the house:
First, who exhorteth, the Lord himself, signified in the last words of the verse (Says the Lord) Secondly to what he exhorteth, that they go up to the mountain and bring timber to built the house:
First that he will accept of it, Secondly, that he will be glorified, So that in the substance there are three branches commended to us in these words to be considred First, who exhorteth;
First that he will accept of it, Secondly, that he will be glorified, So that in the substance there Are three branches commended to us in these words to be considered First, who exhorteth;
for Haggai also mentioneth the same both in the former words, and here againe, and likewise afterward, having thought it good to put them still in remembrance hereof, thereby to move them to obey and beleeve the Commandment and promise delivered from the Lord, The which the very name of God which the Prophet useth, doth therefore recommend more effectually to them,
for Chaggai also mentioneth the same both in the former words, and Here again, and likewise afterwards, having Thought it good to put them still in remembrance hereof, thereby to move them to obey and believe the Commandment and promise Delivered from the Lord, The which the very name of God which the Prophet uses, does Therefore recommend more effectually to them,
c-acp np1 av vvz dt d d p-acp dt j n2, cc av av, cc av av, vhg vvn pn31 j pc-acp vvi pno32 av p-acp n1 av, av pc-acp vvi pno32 pc-acp vvi cc vvi dt n1 cc n1 vvn p-acp dt n1, dt r-crq dt j n1 pp-f np1 r-crq dt n1 vvz, vdz av vvi av-dc av-j p-acp pno32,
For whereas in the language which the Prophet spake there are divers names attributed to God, some of them betokening his Almightinesse and Alsufficiency, some his Majesty and power, some his authority and judgement, one there is above the rest that most lively expresseth his eternall essence, the constancy also and the truth of his word,
For whereas in the language which the Prophet spoke there Are diverse names attributed to God, Some of them betokening his Almightiness and All-sufficiency, Some his Majesty and power, Some his Authority and judgement, one there is above the rest that most lively Expresses his Eternal essence, the constancy also and the truth of his word,
p-acp cs p-acp dt n1 r-crq dt n1 vvd a-acp vbr j n2 vvn p-acp np1, d pp-f pno32 vvg po31 n1 cc n1, d po31 n1 cc n1, d po31 n1 cc n1, pi pc-acp vbz p-acp dt n1 cst av-ds j vvz po31 j n1, dt n1 av cc dt n1 pp-f po31 n1,
Moses demanded by what name he should call him if the people of Israel enquired who sent him, I am, saith he that I am; For when our Saviour said of himselfe, Before Abraham was I am, he ment to shew the eternity and everlastingnesse of his God-head that was from the beginning,
Moses demanded by what name he should call him if the people of Israel inquired who sent him, I am, Says he that I am; For when our Saviour said of himself, Before Abraham was I am, he meant to show the eternity and everlastingness of his Godhead that was from the beginning,
Neither thereby is the eternity onely of his Majestie noted, but the truth also and certainety of his word and Promise, which in the 6 of Exod. is signified so plainely, that the words could not be interpreted,
Neither thereby is the eternity only of his Majesty noted, but the truth also and certainty of his word and Promise, which in the 6 of Exod is signified so plainly, that the words could not be interpreted,
av-d av vbz dt n1 av-j pp-f po31 n1 vvn, cc-acp dt n1 av cc n1 pp-f po31 n1 cc n1, r-crq p-acp dt crd pp-f np1 vbz vvn av av-j, cst dt n2 vmd xx vbi vvn,
but by my name Jehovah was I not knowne unto them, whereby he signifieth that as afterwards himselfe expoundeth it, that unto them he made the promise of giving them the land of Canaan but that he had not made his promise to bee,
but by my name Jehovah was I not known unto them, whereby he signifies that as afterwards himself expoundeth it, that unto them he made the promise of giving them the land of Canaan but that he had not made his promise to be,
as a man would say, therefore afterwards he addeth to tell the children of Israel, I am Jehovah I will bring you from under the burthen of Egypt, I am Jehovah, I will make that to be which I have promised to your Fathers who relyed on my promises,
as a man would say, Therefore afterwards he adds to tell the children of Israel, I am Jehovah I will bring you from under the burden of Egypt, I am Jehovah, I will make that to be which I have promised to your Father's who relied on my promises,
So that by the name of Lord of Majesty, which the Prophet useth in his language, betokening him that was from everlasting that is and is to come, the same for ever, who is most true in his word, most constant in his promises, God which cannot lye, The prophet would stirr them up to be carefull to receive the message delivered with faith to his promise, adjoyned to the precept and obedience to the precept established by the promise,
So that by the name of Lord of Majesty, which the Prophet uses in his language, betokening him that was from everlasting that is and is to come, the same for ever, who is most true in his word, most constant in his promises, God which cannot lie, The Prophet would stir them up to be careful to receive the message Delivered with faith to his promise, adjoined to the precept and Obedience to the precept established by the promise,
and this is the holy preparation which wee also have need of, that the message delivered from God may with faith and obedience be received of us, as of them.
and this is the holy preparation which we also have need of, that the message Delivered from God may with faith and Obedience be received of us, as of them.
cc d vbz dt j n1 r-crq pns12 av vhb n1 pp-f, cst dt n1 vvn p-acp np1 vmb p-acp n1 cc n1 vbb vvn pp-f pno12, c-acp pp-f pno32.
yet because the Prophet againe and againe repeateth it I cannot passe it over, cheifly seeing that the Prophet though sent immediately and instructed of God, useth to warrant his message by these words, the case being not alike in us who although we be sent of God,
yet Because the Prophet again and again repeateth it I cannot pass it over, chiefly seeing that the Prophet though sent immediately and instructed of God, uses to warrant his message by these words, the case being not alike in us who although we be sent of God,
av c-acp dt n1 av cc av vvz pn31 pns11 vmbx vvi pn31 a-acp, av-jn vvg d dt n1 cs vvd av-j cc vvn pp-f np1, vvz pc-acp vvi po31 n1 p-acp d n2, dt n1 vbg xx av-j p-acp pno12 r-crq cs pns12 vbb vvn pp-f np1,
but by writing in the Scripture, but you that have learned that the whole Scripture given by inspiration of God is profitable to teach, convince, correct and instruct in righteousnesse, that the man of God may be absolute even throughly absolute and made perfect unto all good workes, I say you have also learned that the message therein delivered us, is the same message sent before by the Prophets and Apostles, to whom the Lord himselfe spake immediately,
but by writing in the Scripture, but you that have learned that the Whole Scripture given by inspiration of God is profitable to teach, convince, correct and instruct in righteousness, that the man of God may be absolute even thoroughly absolute and made perfect unto all good works, I say you have also learned that the message therein Delivered us, is the same message sent before by the prophets and Apostles, to whom the Lord himself spoke immediately,
cc-acp p-acp vvg p-acp dt n1, cc-acp pn22 cst vhb vvn d dt j-jn n1 vvn p-acp n1 pp-f np1 vbz j pc-acp vvi, vvi, vvi cc vvi p-acp n1, cst dt n1 pp-f np1 vmb vbi j av av-j j cc vvn j p-acp d j n2, pns11 vvb pn22 vhb av vvn cst dt n1 av vvn pno12, vbz dt d n1 vvd a-acp p-acp dt n2 cc n2, p-acp ro-crq dt n1 px31 vvd av-j,
neither did he onely ordaine in his Church Apostles and Prophets, but gave also Pastors and Teachers for gathering together of the Saints for the worke of the ministery and for the edification of the body of Christ.
neither did he only ordain in his Church Apostles and prophets, but gave also Pastors and Teachers for gathering together of the Saints for the work of the Ministry and for the edification of the body of christ.
dx vdd pns31 av-j vvi p-acp po31 n1 n2 cc n2, cc-acp vvd av ng1 cc n2 p-acp vvg av pp-f dt n2 p-acp dt n1 pp-f dt n1 cc p-acp dt n1 pp-f dt n1 pp-f np1.
Therefore we also have Commission from God to deliver his will unto you, and do his message so long as we can soundly professe that the corrections, exhortations &c. which we use are deduced from the writing of the Apostles,
Therefore we also have Commission from God to deliver his will unto you, and do his message so long as we can soundly profess that the corrections, exhortations etc. which we use Are deduced from the writing of the Apostles,
av pns12 av vhb n1 p-acp np1 pc-acp vvi po31 n1 p-acp pn22, cc vdb po31 n1 av av-j c-acp pns12 vmb av-j vvi cst dt n2, n2 av r-crq pns12 vvb vbr vvn p-acp dt n-vvg pp-f dt n2,
but the doctrine we preach being rightly delivered, you are no otherwise to receive than if the Lord himself by his Prophets & Apostles did speake unto you:
but the Doctrine we preach being rightly Delivered, you Are not otherwise to receive than if the Lord himself by his prophets & Apostles did speak unto you:
cc-acp dt n1 pns12 vvb vbg av-jn vvn, pn22 vbr xx av pc-acp vvi cs cs dt n1 px31 p-acp po31 n2 cc n2 vdd vvi p-acp pn22:
even on the mountaine or hill of Moriah, as it is apparent out of 2 Chron. 3. 1. which place being chose by the Lord himselfe for the seat of his sanctuary, the Jewes returning out of captivity, came by direction of Zorobbabel and Jehoshua to set the Temple on her former seat, that is to say upon her old foundation,
even on the mountain or hill of Moriah, as it is apparent out of 2 Chronicles 3. 1. which place being chosen by the Lord himself for the seat of his sanctuary, the Jews returning out of captivity, Come by direction of Zerubbabel and Joshua to Set the Temple on her former seat, that is to say upon her old Foundation,
so they began in the 3 Chap. though hindred by divers devises of the adversaries all the dayes of Cyrus, and unto the second yeare of Darius the Prophet therefore now in the second yeare of Darius stirreth them up to go forward with the worke begun,
so they began in the 3 Chap. though hindered by diverse devises of the Adversaries all the days of Cyrus, and unto the second year of Darius the Prophet Therefore now in the second year of Darius stirs them up to go forward with the work begun,
av pns32 vvd p-acp dt crd np1 cs vvd p-acp j n2 pp-f dt n2 d dt n2 pp-f np1, cc p-acp dt ord n1 pp-f np1 dt n1 av av p-acp dt ord n1 pp-f npg1 vvz pno32 a-acp pc-acp vvi av-j p-acp dt n1 vvn,
but because the work was paineful and laborious and the people of the Jewes as all of us are by nature had rather to play for nothing than worke for nothing,
but Because the work was painful and laborious and the people of the Jews as all of us Are by nature had rather to play for nothing than work for nothing,
cc-acp c-acp dt n1 vbds j cc j cc dt n1 pp-f dt np2 p-acp d pp-f pno12 vbr p-acp n1 vhd av-c pc-acp vvi p-acp pix av vvi p-acp pix,
therefore the Lord by the Prophet stirreth them 〈 ◊ 〉 hereunto by adjoyning his promises, 1 Of his grace and favour, 2. with his gracious blessings, 1 I wil take delight in it. 2 I will be glorified.
Therefore the Lord by the Prophet stirs them 〈 ◊ 〉 hereunto by adjoining his promises, 1 Of his grace and favour, 2. with his gracious blessings, 1 I will take delight in it. 2 I will be glorified.
av dt n1 p-acp dt n1 vvz pno32 〈 sy 〉 av p-acp vvg po31 n2, crd pp-f po31 n1 cc n1, crd p-acp po31 j n2, crd pns11 vmb vvi n1 p-acp pn31. crd pns11 vmb vbi vvn.
how much lesse likely is it that he should take delight in an heape of stones and timber? But we must consider the temple not nakedly in it selfe but in such sort as respecteth the use and signification of it.
how much less likely is it that he should take delight in an heap of stones and timber? But we must Consider the temple not nakedly in it self but in such sort as respecteth the use and signification of it.
For the signification you know that the Apostle in the Epistle to the Hebrewes as also to the Colossians both plainely teach that the things under the law were shadowes to represent Christ:
For the signification you know that the Apostle in the Epistle to the Hebrews as also to the colossians both plainly teach that the things under the law were shadows to represent christ:
so the altar of incense, the sacrifices, the bloud which were offered, the table whereon they were offered, &c. all these things appertaining to the Leviticall services, were so many mysteries to represent and shadowed out unto us the person of Christ in whom the light and truth of them all shineth.
so the altar of incense, the Sacrifices, the blood which were offered, the table whereon they were offered, etc. all these things appertaining to the Levitical services, were so many Mysteres to represent and shadowed out unto us the person of christ in whom the Light and truth of them all shines.
av dt n1 pp-f n1, dt n2, dt n1 r-crq vbdr vvn, dt n1 c-crq pns32 vbdr vvn, av d d n2 vvg p-acp dt j n2, vbdr av d n2 pc-acp vvi cc vvn av p-acp pno12 dt n1 pp-f np1 p-acp ro-crq dt j cc n1 pp-f pno32 d vvz.
Now the Lord himselfe saith of our Saviour, This is my beloved Sonne in whom I am well pleased, and we also read in the 1 Ephes. 6. that it hath pleased him of his infinite mercy to accept and take delight in us in his beloved.
Now the Lord himself Says of our Saviour, This is my Beloved Son in whom I am well pleased, and we also read in the 1 Ephesians 6. that it hath pleased him of his infinite mercy to accept and take delight in us in his Beloved.
av dt n1 px31 vvz pp-f po12 n1, d vbz po11 j-vvn n1 p-acp ro-crq pns11 vbm av vvn, cc pns12 av vvb p-acp dt crd np1 crd d pn31 vhz vvd pno31 pp-f po31 j n1 pc-acp vvi cc vvi n1 p-acp pno12 p-acp po31 j-vvn.
and so because these workes of Christians are acceptable through Christ, in this respect also it may be said that he tooke great delight in the temple.
and so Because these works of Christians Are acceptable through christ, in this respect also it may be said that he took great delight in the temple.
cc av c-acp d n2 pp-f np1 vbr j p-acp np1, p-acp d n1 av pn31 vmb vbi vvn cst pns31 vvd j n1 p-acp dt n1.
For when these actions I spake of were not practised in this place but the temple was so polluted that it did not represent his dearly beloved son, God himselfe shewed (sending his Prophets to them) that he took no delight in it,
For when these actions I spoke of were not practised in this place but the temple was so polluted that it did not represent his dearly Beloved son, God himself showed (sending his prophets to them) that he took no delight in it,
p-acp c-crq d n2 pns11 vvd pp-f vbdr xx vvn p-acp d n1 p-acp dt n1 vbds av vvn cst pn31 vdd xx vvi po31 av-jn j-vvn n1, np1 px31 vvd (vvg po31 n2 p-acp pno32) d pns31 vvd dx n1 p-acp pn31,
and namely by the prophet Ezekiel to whom the Lord shewed the great abominations that the house of Israel had committed to cause him to depart from his sanctuary, &c. which having at large in that Chap. shewed in the 11 Chapter he declareth how the Cherubims lift up their wings and mounted from the earth and went forth and stood upon the mountain:
and namely by the Prophet Ezekielem to whom the Lord showed the great abominations that the house of Israel had committed to cause him to depart from his sanctuary, etc. which having At large in that Chap. showed in the 11 Chapter he Declareth how the Cherubims lift up their wings and mounted from the earth and went forth and stood upon the mountain:
cc av p-acp dt n1 np1 p-acp ro-crq dt n1 vvd dt j n2 cst dt n1 pp-f np1 vhd vvn pc-acp vvi pno31 pc-acp vvi p-acp po31 n1, av r-crq vhg p-acp j p-acp cst np1 vvd p-acp dt crd n1 pns31 vvz c-crq dt n2 vvb a-acp po32 n2 cc vvn p-acp dt n1 cc vvd av cc vvd p-acp dt n1:
and so by degrees the Lord forsook them from the sanctuary to the threshold of the temple then to the Cherubims which stood at the right hand of the Court, verse 3 then to the Eastgate and entrance of the Court.
and so by Degrees the Lord forsook them from the sanctuary to the threshold of the temple then to the Cherubims which stood At the right hand of the Court, verse 3 then to the Eastgate and Entrance of the Court.
cc av p-acp n2 dt n1 vvd pno32 p-acp dt n1 p-acp dt n1 pp-f dt n1 av p-acp dt n2 r-crq vvd p-acp dt j-jn n1 pp-f dt n1, n1 crd av p-acp dt np1 cc n1 pp-f dt n1.
and where ever hath there been either any person more holy abiding, or any actions more Godly practised then in the temple at Jerusalem where Christ Jesus himselfe preached and taught the people,
and where ever hath there been either any person more holy abiding, or any actions more Godly practised then in the temple At Jerusalem where christ jesus himself preached and taught the people,
cc c-crq av vhz pc-acp vbn d d n1 av-dc j n-vvg, cc d n2 av-dc j vvn av p-acp dt n1 p-acp np1 c-crq np1 np1 px31 vvd cc vvd dt n1,
and made even with the ground, yea when Julian the Apostata in despite of Christ went about to raise it up again, it pleased God by miracles to shew his dislike therereof,
and made even with the ground, yea when Julian the Apostata in despite of christ went about to raise it up again, it pleased God by Miracles to show his dislike therereof,
First by an earth-quake and then by flakes of fire issuing out of the earth and plagueing the workmen (which not only Ruffinus and Zozomene write of but also Aminimi Marcellus who lived at that time) and served Iulian being a great admirer of him, witnessing that out of the earth there issued such flames of fire as consumed the worke men sundry times and so brought to passe that the worke could not be accomplished, hereby it is manifest, that God delighted not in the temple of it selfe,
First by an earthquake and then by flakes of fire issuing out of the earth and plaguing the workmen (which not only Ruffinus and Zozomene write of but also Aminimi Marcellus who lived At that time) and served Iulian being a great admirer of him, witnessing that out of the earth there issued such flames of fire as consumed the work men sundry times and so brought to pass that the work could not be accomplished, hereby it is manifest, that God delighted not in the temple of it self,
ord p-acp dt n1 cc av p-acp n2 pp-f n1 vvg av pp-f dt n1 cc vvg dt n2 (r-crq xx av-j np1 cc np1 vvb pp-f p-acp av np1 npg1 r-crq vvd p-acp d n1) cc vvd np1 vbg dt j n1 pp-f pno31, vvg cst av pp-f dt n1 a-acp vvd d n2 pp-f n1 c-acp vvn dt n1 n2 j n2 cc av vvd pc-acp vvi cst dt n1 vmd xx vbi vvn, av pn31 vbz j, cst np1 vvd xx p-acp dt n1 pp-f pn31 n1,
but because it r•pre•ented Christ Jesus and his Church in whom indeed he delighted, and as it might be used to the service of the people of God therin to worship him with a holy worship,
but Because it r•pre•ented christ jesus and his Church in whom indeed he delighted, and as it might be used to the service of the people of God therein to worship him with a holy worship,
cc-acp c-acp pn31 vvd np1 np1 cc po31 n1 p-acp ro-crq av pns31 vvd, cc c-acp pn31 vmd vbi vvn p-acp dt n1 pp-f dt n1 pp-f np1 av pc-acp vvi pno31 p-acp dt j n1,
yea in this respect he saith he will take such delight in it, that this temple should be more accepted than the former (though it were for the building nothing so glorious) because in this Christ Jesus himself should be present in person.
yea in this respect he Says he will take such delight in it, that this temple should be more accepted than the former (though it were for the building nothing so glorious) Because in this christ jesus himself should be present in person.
uh p-acp d n1 pns31 vvz pns31 vmb vvi d n1 p-acp pn31, cst d n1 vmd vbi av-dc vvn cs dt j (cs pn31 vbdr p-acp dt n1 pix av j) c-acp p-acp d np1 np1 px31 vmd vbi j p-acp n1.
Now things contrary have contrary consequences, as if he had thus said in effect, as those chastisements which heretofore you suffered came upon you because you did not build the house of the Lord,
Now things contrary have contrary consequences, as if he had thus said in Effect, as those chastisements which heretofore you suffered Come upon you Because you did not built the house of the Lord,
av n2 j-jn vhb j-jn n2, c-acp cs pns31 vhd av vvn p-acp n1, c-acp d n2 r-crq av pn22 vvd vvd p-acp pn22 c-acp pn22 vdd xx vvi dt n1 pp-f dt n1,
when they have received these benefits, for so by the consequent, he betokeneth the Antecedent, by the glorifying of him, the holy invocation of his name wherby he is glorified,
when they have received these benefits, for so by the consequent, he Betokeneth the Antecedent, by the glorifying of him, the holy invocation of his name whereby he is glorified,
For whom, whatsoever before time was written (as the Apostle saith to the Romanes) for our sakes I say was it written, that we in the assurance of Gods favours and blessings (which containe the promises of this life and that which is to come) should do the same things that here are mentioned;
For whom, whatsoever before time was written (as the Apostle Says to the Romans) for our sakes I say was it written, that we in the assurance of God's favours and blessings (which contain the promises of this life and that which is to come) should do the same things that Here Are mentioned;
Therefore up to the mountaine bring wood and build this house for as you have heard that this house was a figure of Christ and Christians so let us remember,
Therefore up to the mountain bring wood and built this house for as you have herd that this house was a figure of christ and Christians so let us Remember,
av a-acp p-acp dt n1 vvb n1 cc vvi d n1 c-acp c-acp pn22 vhb vvn cst d n1 vbds dt n1 pp-f np1 cc np1 av vvb pno12 vvi,
as they were willed to build that materiall temple, so we likewise are required to edisie the Church of Christ, which that you may the better do, consider with me the points noted in the things whereunto they are exhorted,
as they were willed to built that material temple, so we likewise Are required to edify the Church of christ, which that you may the better do, Consider with me the points noted in the things whereunto they Are exhorted,
c-acp pns32 vbdr vvn pc-acp vvi d j-jn n1, av pns12 av vbr vvn p-acp vvb dt n1 pp-f np1, r-crq d pn22 vmb dt av-jc vdi, vvb p-acp pno11 dt n2 vvn p-acp dt n2 c-crq pns32 vbr vvn,
howbeit I must request that in the meane while you have an eye unto the reasons that are drawne from the rewards proposed to them that performe the commandment:
howbeit I must request that in the mean while you have an eye unto the Reasons that Are drawn from the rewards proposed to them that perform the Commandment:
I shewed you when I spake of the former verse, at which time I shewed for the generall building that the foundation hereof is as the Apostle to the Hebrewes declareth the doctrine of the beginning of Christ taught and contained in the catachisme, the building of the wall the laying of the roof is the perfection of doctrine and encrease of Godlines, till it be built in all respectts perfect,
I showed you when I spoke of the former verse, At which time I showed for the general building that the Foundation hereof is as the Apostle to the Hebrews Declareth the Doctrine of the beginning of christ taught and contained in the Catechism, the building of the wall the laying of the roof is the perfection of Doctrine and increase of Godliness, till it be built in all respectts perfect,
Therefore touching the generall building, I then spake, which must be done by them that are in principall place the Queenes highnesse and the states in Parliament,
Therefore touching the general building, I then spoke, which must be done by them that Are in principal place the Queens highness and the states in Parliament,
av vvg dt j n1, pns11 av vvd, r-crq vmb vbi vdn p-acp pno32 cst vbr p-acp j-jn n1 dt ng1 n1 cc dt n2 p-acp n1,
and declared how it was to be done for the increase of true godlinesse by preaching of whol ▪ some doctrine and establishing godly discipline through all Churches in the Realme according to the prescription of the Lord revealed in his word:
and declared how it was to be done for the increase of true godliness by preaching of Whole ▪ Some Doctrine and establishing godly discipline through all Churches in the Realm according to the prescription of the Lord revealed in his word:
yet it is to be prayed for of Gods people according to the example of Daniel who when the temple of God lay waste more then ours, did make earnest prayer to God to cause his face toshine on his sanctuary that did lye waste, for the Lords sake:
yet it is to be prayed for of God's people according to the Exampl of daniel who when the temple of God lay waste more then ours, did make earnest prayer to God to cause his face toshine on his sanctuary that did lie waste, for the lords sake:
but leaving this to them that have amongst us the place of Zerubbabel and Ioshua and of whom we are to hope in due time they will have a care that the Church of God in all places be perfectly built up in the wisdome and spirit of Joshua: let us remember the next branch, namely that this commandment reacheth also to all the rest of the people:
but leaving this to them that have among us the place of Zerubbabel and Ioshua and of whom we Are to hope in due time they will have a care that the Church of God in all places be perfectly built up in the Wisdom and Spirit of joshua: let us Remember the next branch, namely that this Commandment reaches also to all the rest of the people:
cc-acp vvg d p-acp pno32 cst vhb p-acp pno12 dt n1 pp-f np1 cc np1 cc pp-f ro-crq pns12 vbr pc-acp vvi p-acp j-jn n1 pns32 vmb vhi dt n1 cst dt n1 pp-f np1 p-acp d n2 vbb av-j vvn a-acp p-acp dt n1 cc n1 pp-f np1: vvb pno12 vvi dt ord n1, av cst d n1 vvz av p-acp d dt n1 pp-f dt n1:
when he saith, but ye beloved edefie your selves in your most holy faith praying in the Holy Ghost and keeping your selves in the love of God, looking for the mercy of the Lord Jesus Christ unto eternall life and have compassion of some, in putting difference:
when he Says, but you Beloved edefie your selves in your most holy faith praying in the Holy Ghost and keeping your selves in the love of God, looking for the mercy of the Lord jesus christ unto Eternal life and have compassion of Some, in putting difference:
For whom are they that Jude giveth this charge? even they who are called and sanctified of God the Father and saved by Iesus Christ even as the title of the Epistle sheweth, in which respect it is also called Generall as written to all faithfull Christians;
For whom Are they that U^de gives this charge? even they who Are called and sanctified of God the Father and saved by Iesus christ even as the title of the Epistle shows, in which respect it is also called General as written to all faithful Christians;
p-acp ro-crq vbr pns32 cst np1 vvz d n1? av pns32 r-crq vbr vvn cc vvn pp-f np1 dt n1 cc vvn p-acp np1 np1 av p-acp dt n1 pp-f dt n1 vvz, p-acp r-crq n1 pn31 vbz av vvn n1 c-acp vvn p-acp d j np1;
now the foundation that we are to build upon, is, as the Apostle here saith, the most holy Faith, For that Iude signifieth when he saith edefie, or build up your selves on your most holy Faith:
now the Foundation that we Are to built upon, is, as the Apostle Here Says, the most holy Faith, For that Iude signifies when he Says edefie, or built up your selves on your most holy Faith:
av dt n1 cst pns12 vbr pc-acp vvi p-acp, vbz, c-acp dt n1 av vvz, dt av-ds j n1, p-acp d np1 vvz c-crq pns31 vvz vvi, cc vvb a-acp po22 n2 p-acp po22 av-ds j n1:
In which speech there is an allusion to the law of Moses, wherein the clothes and garments that had touched any unclean things were likewise accounted uncleane,
In which speech there is an allusion to the law of Moses, wherein the clothes and garments that had touched any unclean things were likewise accounted unclean,
p-acp r-crq n1 a-acp vbz dt n1 p-acp dt n1 pp-f np1, c-crq dt n2 cc n2 cst vhd vvn d j n2 vbdr av vvn j,
as if he would thereby teach them that they were to grow on continually from faith to faith in practise of Godlinesse with such a fervent zeale that they detest all contagion of sin,
as if he would thereby teach them that they were to grow on continually from faith to faith in practice of Godliness with such a fervent zeal that they detest all contagion of since,
for many have faith which yet have not a most holy faith, which is the Essentiall difference, whereby the faith of hypocrites and wicked men is distinguished from the faith of Gods true servants.
for many have faith which yet have not a most holy faith, which is the Essential difference, whereby the faith of Hypocrites and wicked men is distinguished from the faith of God's true Servants.
p-acp d vhb n1 r-crq av vhb xx dt av-ds j n1, r-crq vbz dt j n1, c-crq dt n1 pp-f n2 cc j n2 vbz vvn p-acp dt n1 pp-f npg1 j n2.
But as for you (my brethren) who by the testimony of your consciences, know that Iude speaketh to you who are called and sanctified, Remember you that this exhortation is in speciall sort made to you,
But as for you (my brothers) who by the testimony of your Consciences, know that Iude speaks to you who Are called and sanctified, remember you that this exhortation is in special sort made to you,
the exhortation is made to all, God grant that all may imbrace it, but it shall be imbraced of all to whom S. Iude writeth let us all then that make a profession of this faith, Joyne vertue with your faith, with vertue knowledg, with knowledg temperance, with temperance patience, with patience godlines, with godlines brotherly kindnes, and with brotherly kindnes love.
the exhortation is made to all, God grant that all may embrace it, but it shall be embraced of all to whom S. Iude Writeth let us all then that make a profession of this faith, Join virtue with your faith, with virtue knowledge, with knowledge temperance, with temperance patience, with patience godliness, with godliness brotherly kindness, and with brotherly kindness love.
dt n1 vbz vvn p-acp d, np1 vvb cst d vmb vvi pn31, cc-acp pn31 vmb vbi vvn pp-f d p-acp ro-crq n1 np1 vvz vvi pno12 d av d vvb dt n1 pp-f d n1, vvb n1 p-acp po22 n1, p-acp n1 n1, p-acp n1 n1, p-acp n1 n1, p-acp n1 n1, p-acp n1 av-j n1, cc p-acp j n1 n1.
making faith the foundation as it were of all other vertues, willing the rest to be built upon it, not as though these were distinct but mentioning so oft the same by divers names,
making faith the Foundation as it were of all other Virtues, willing the rest to be built upon it, not as though these were distinct but mentioning so oft the same by diverse names,
vvg n1 dt n1 c-acp pn31 vbdr pp-f d j-jn n2, j dt n1 pc-acp vbi vvn p-acp pn31, xx c-acp cs d vbdr j p-acp vvg av av dt d p-acp j n2,
as if he would shew he could not satisfie himselfe with any words, when he was earnest to exhort such as called upon the name of the Lord to depart from iniquity,
as if he would show he could not satisfy himself with any words, when he was earnest to exhort such as called upon the name of the Lord to depart from iniquity,
and to lay the walls of a holy and Godly conversation upon the foundation of an holy and sound faith The Apostle Paul likewise to Titus delivereth the same thing though in fewer words The grace of God (saith he) that bringeth salvation unto all men hath appeared and teacheth us that we should deny ungodlinesse and worldly lusts and that we should live soberly, righteously and godly in this present evil world;
and to lay the walls of a holy and Godly Conversation upon the Foundation of an holy and found faith The Apostle Paul likewise to Titus Delivereth the same thing though in fewer words The grace of God (Says he) that brings salvation unto all men hath appeared and Teaches us that we should deny ungodliness and worldly Lustiest and that we should live soberly, righteously and godly in this present evil world;
cc pc-acp vvi dt n2 pp-f dt j cc j n1 p-acp dt n1 pp-f dt j cc j n1 dt n1 np1 av p-acp np1 vvz dt d n1 cs p-acp d n2 dt n1 pp-f np1 (vvz pns31) cst vvz n1 p-acp d n2 vhz vvn cc vvz pno12 cst pns12 vmd vvi n1 cc j n2 cc cst pns12 vmd vvi av-j, av-j cc j p-acp d j j-jn n1;
which words would God they were so well marked of us, as they are continually rehearsed in our Assemblies, soberly, righteously, godly, containing the substance of all religion;
which words would God they were so well marked of us, as they Are continually rehearsed in our Assemblies, soberly, righteously, godly, containing the substance of all Religion;
r-crq n2 vmd np1 pns32 vbdr av av vvn pp-f pno12, c-acp pns32 vbr av-j vvn p-acp po12 n2, av-j, av-j, j, vvg dt n1 pp-f d n1;
In the duties touching the which three, the whole law and the Prophets consist, neither must we only take care to build up our selves in this sort but others also.
In the duties touching thee which three, the Whole law and the prophets consist, neither must we only take care to built up our selves in this sort but Others also.
for every one of us is the temple of Gods holy spirit and every one of us is exhorted to build up this temple according to the grace which is given him.
for every one of us is the temple of God's holy Spirit and every one of us is exhorted to built up this temple according to the grace which is given him.
c-acp d crd pp-f pno12 vbz dt n1 pp-f npg1 j n1 cc d crd pp-f pno12 vbz vvn pc-acp vvi a-acp d n1 vvg p-acp dt n1 r-crq vbz vvn pno31.
Not all indeed as the ministers who are specially given for the gathering of the Saints together for the worke of the ministery and for edification of the body of Christ,
Not all indeed as the Ministers who Are specially given for the gathering of the Saints together for the work of the Ministry and for edification of the body of christ,
xx d av c-acp dt n2 r-crq vbr av-j vvn p-acp dt n-vvg pp-f dt n2 av p-acp dt n1 pp-f dt n1 cc p-acp n1 pp-f dt n1 pp-f np1,
and he will teach us his wayes, and we will walke in his paths, And David rejoyced when he heard them say Come let us go up to the house of the Lord, our feet shall stand in thy Gates O Jerusalem;
and he will teach us his ways, and we will walk in his paths, And David rejoiced when he herd them say Come let us go up to the house of the Lord, our feet shall stand in thy Gates Oh Jerusalem;
Reuben though none of the best sonnes of Jacob yet when he saw that Ioseph was not in the pit, he rent his clothes and returning to his brethren said, the childe is not yonder,
Reuben though none of the best Sons of Jacob yet when he saw that Ioseph was not in the pit, he rend his clothes and returning to his brothers said, the child is not yonder,
np1 cs pi pp-f dt js n2 pp-f np1 av c-crq pns31 vvd cst np1 vbds xx p-acp dt n1, pns31 vvd po31 n2 cc vvg p-acp po31 n2 vvd, dt n1 vbz xx av-d,
but all the remnant of the people, and all faithfull Christians are bound to build up themselves and others For both we are the body of Christ & others also:
but all the remnant of the people, and all faithful Christians Are bound to built up themselves and Others For both we Are the body of christ & Others also:
cc-acp d dt n1 pp-f dt n1, cc d j njpg2 vbr vvn pc-acp vvi a-acp px32 cc n2-jn p-acp d pns12 vbr dt n1 pp-f np1 cc n2-jn av:
both which are noted by the name of the Temple both in the 1 Cor. 6. 19. and 2 Cor. 6. 16. In the former place he speaking to every one saith, that their bodyes are the temples of the Holy Ghost,
both which Are noted by the name of the Temple both in the 1 Cor. 6. 19. and 2 Cor. 6. 16. In the former place he speaking to every one Says, that their bodies Are the Temples of the Holy Ghost,
for the Prophet saith go up to the mountaine, bring wood and timber and build this house, wherin by proposing the particularities of the paines, difficulty and labours, he telleth them that though indeed it be painefull and hard,
for the Prophet Says go up to the mountain, bring wood and timber and built this house, wherein by proposing the particularities of the pains, difficulty and labours, he Telleth them that though indeed it be painful and hard,
p-acp dt n1 vvz vvb a-acp p-acp dt n1, vvb n1 cc n1 cc vvi d n1, c-crq p-acp vvg dt n2 pp-f dt n2, n1 cc n2, pns31 vvz pno32 cst cs av pn31 vbb j cc j,
To goe up a hill is not very pleasant, but to go up having carriage & burthen must needs be troublesome now the Prophet telleth them that they were not onely to go up a hill,
To go up a hill is not very pleasant, but to go up having carriage & burden must needs be troublesome now the Prophet Telleth them that they were not only to go up a hill,
pc-acp vvi a-acp dt n1 vbz xx av j, cc-acp pc-acp vvi p-acp vhg n1 cc n1 vmb av vbi j av dt n1 vvz pno32 cst pns32 vbdr xx av-j pc-acp vvi a-acp dt n1,
and it seemeth the Prophet would mention the hardest thing, for what was it to bring timber? In the third of Ezra. 7. it is declared how they gave mony to the Carpenters and fellers of wood,
and it seems the Prophet would mention the Hardest thing, for what was it to bring timber? In the third of Ezra. 7. it is declared how they gave money to the Carpenters and fellers of wood,
and meat and drinke and oyle unto them of Tyrus and Sidon to bring them Caedar-wood from Libanon to the Sea to Ioppa: so that if we consider the difficulties,
and meat and drink and oil unto them of Tyre and Sidon to bring them Caedar-wood from Lebanon to the Sea to Joppa: so that if we Consider the difficulties,
cc n1 cc vvi cc n1 p-acp pno32 pp-f np1 cc np1 pc-acp vvi pno32 n1 p-acp np1 p-acp dt n1 p-acp np1: av cst cs pns12 vvb dt n2,
First in felling of the trees at Libanon then of bringing them to the Sea to Ioppa, then the carriage of them to Jerusalem and the bringing of them up to the mountaine, we shall finde that it was a matter of no smal weight,
First in felling of the trees At Lebanon then of bringing them to the Sea to Joppa, then the carriage of them to Jerusalem and the bringing of them up to the mountain, we shall find that it was a matter of no small weight,
namely to build the house, especially considering that Salomon having so many workmen, & all things ready prepared for the building was yet as we read some seven yeares in building it,
namely to built the house, especially considering that Solomon having so many workmen, & all things ready prepared for the building was yet as we read Some seven Years in building it,
av pc-acp vvi dt n1, av-j vvg cst np1 vhg av d n2, cc d n2 j vvn p-acp dt n1 vbds av c-acp pns12 vvb d crd n2 p-acp vvg pn31,
when therefore he saith, Go up bring timber and build the house, he teacheth us that if we meane to build this temple of the Lord, we must not do as they who take their ease and stretch themselves on their beds,
when Therefore he Says, Go up bring timber and built the house, he Teaches us that if we mean to built this temple of the Lord, we must not do as they who take their ease and stretch themselves on their Beds,
c-crq av pns31 vvz, vvb a-acp vvi n1 cc vvb dt n1, pns31 vvz pno12 d cs pns12 vvb pc-acp vvi d n1 pp-f dt n1, pns12 vmb xx vdi c-acp pns32 r-crq vvb po32 n1 cc vvi px32 p-acp po32 n2,
and drink wine in bowles, killing Oxen and sheep, and eating the fattest of the heard, anoynting themselves with oyle and singing of songs to the instruments of musick;
and drink wine in bowls, killing Oxen and sheep, and eating the Fattest of the herd, anointing themselves with oil and singing of songs to the Instruments of music;
cc vvi n1 p-acp n2, vvg n2 cc n1, cc vvg dt js pp-f dt vvn, vvg px32 p-acp n1 cc n-vvg pp-f n2 p-acp dt n2 pp-f n1;
a hard speach for us (my brethren) who are like them that are troubled with the greene sicknesse that we cannot well travell on plaine ground, much lesse climbe up mountains with burthens on our backs:
a hard speech for us (my brothers) who Are like them that Are troubled with the green sickness that we cannot well travel on plain ground, much less climb up Mountains with burdens on our backs:
or like the Roman gentleman, who when others were busied in military exercises, laid him downe and tumbled in the grasse saying, V•inam hoc esset laborare, O would that this were to take paines:
or like the Roman gentleman, who when Others were busied in military exercises, laid him down and tumbled in the grass saying, V•inam hoc esset laborare, O would that this were to take pains:
cc av-j dt njp n1, r-crq c-crq n2-jn vbdr vvn p-acp j n2, vvd pno31 a-acp cc vvn p-acp dt n1 vvg, fw-la fw-la fw-la fw-la, fw-la vmd d d vbdr pc-acp vvi n2:
Saint Paul is of another mind, of another spirit who fought with beasts at Ephesus, and was not afraid to meet a Lyon in the streets of Rome, from whose mouth he also saith that the Lord delivered him,
Saint Paul is of Another mind, of Another Spirit who fought with beasts At Ephesus, and was not afraid to meet a lion in the streets of Room, from whose Mouth he also Says that the Lord Delivered him,
even death as it were often, as he sheweth in the 2 to the Corinthians 11. furnished indeed with a greater measure of grace then all or any of us are to looke for;
even death as it were often, as he shows in the 2 to the Corinthians 11. furnished indeed with a greater measure of grace then all or any of us Are to look for;
av n1 c-acp pn31 vbdr av, c-acp pns31 vvz p-acp dt crd p-acp dt np1 crd vvn av p-acp dt jc n1 pp-f n1 av d cc d pp-f pno12 vbr p-acp n1 p-acp;
So that there are none exempt from labour, no not gentlemen, and Princes for it is not enough for one of them to say, I will not, I need not labour, I can live on my lands;
So that there Are none exempt from labour, no not gentlemen, and Princes for it is not enough for one of them to say, I will not, I need not labour, I can live on my Lands;
av cst a-acp vbr pix j p-acp n1, uh-dx xx n2, cc n2 p-acp pn31 vbz xx av-d p-acp crd pp-f pno32 pc-acp vvi, pns11 vmb xx, pns11 vvb xx n1, pns11 vmb vvi p-acp po11 n2;
for so could Adam have said in paradice more truly, when God set him in it to manure and till it, that we might learne that not Adam himselfe (though all things yeelded their increase to him without his labour) yet that he was not by God created to be idle.
for so could Adam have said in paradise more truly, when God Set him in it to manure and till it, that we might Learn that not Adam himself (though all things yielded their increase to him without his labour) yet that he was not by God created to be idle.
c-acp av vmd np1 vhb vvn p-acp n1 av-dc av-j, c-crq np1 vvd pno31 p-acp pn31 pc-acp vvi cc p-acp pn31, cst pns12 vmd vvi cst xx np1 px31 (c-acp d n2 vvd po32 n1 p-acp pno31 p-acp po31 n1) av cst pns31 vbds xx p-acp np1 vvd pc-acp vbi j.
Now if that Adam were not then to be idle when he had need neither to labour for maintenance of himselfe nor yet was fit to fall into wickednesse through idlenesse:
Now if that Adam were not then to be idle when he had need neither to labour for maintenance of himself nor yet was fit to fallen into wickedness through idleness:
av cs d np1 vbdr xx av pc-acp vbi j c-crq pns31 vhd n1 av-d pc-acp vvi p-acp n1 pp-f px31 cc av vbds j pc-acp vvi p-acp n1 p-acp n1:
how much more necessary is it for us to learne that we bestow our selves in some profitable and lawfull labour, on whom this burthen through the sinne of Adam is laid that we should eat our bread in the sweate of our browes? and experience sufficiently teacheth us there is nothing sooner casteth men headlong into the sinke of all ungodlinesse then the foregoing the honest paines and labours;
how much more necessary is it for us to Learn that we bestow our selves in Some profitable and lawful labour, on whom this burden through the sin of Adam is laid that we should eat our bred in the sweat of our brows? and experience sufficiently Teaches us there is nothing sooner Cast men headlong into the sink of all ungodliness then the foregoing the honest pains and labours;
c-crq av-d av-dc j vbz pn31 p-acp pno12 pc-acp vvi cst pns12 vvb po12 n2 p-acp d j cc j n1, p-acp ro-crq d n1 p-acp dt n1 pp-f np1 vbz vvn cst pns12 vmd vvi po12 n1 p-acp dt n1 pp-f po12 n2? cc n1 av-j vvz pno12 pc-acp vbz pix av-c vvz n2 av-j p-acp dt n1 pp-f d n1 av dt vvg dt j n2 cc n2;
for he that willed Timothy to drinke a little wine for his stomacks sake, by proportion granteth us to use a little recreation also if our bodyes stand in need of it;
for he that willed Timothy to drink a little wine for his stomachs sake, by proportion grants us to use a little recreation also if our bodies stand in need of it;
but this is granted and must be used in such sort that it may tend to make us more able, each one, in some vocation lawfull, to build this house unto the Lord.
but this is granted and must be used in such sort that it may tend to make us more able, each one, in Some vocation lawful, to built this house unto the Lord.
cc-acp d vbz vvn cc vmb vbi vvn p-acp d n1 cst pn31 vmb vvi pc-acp vvi pno12 dc j, d pi, p-acp d n1 j, pc-acp vvi d n1 p-acp dt n1.
I need not speake of all singular vocations, seing we have a generall rule that every one continue in the vocation whereunto he is called of God, to serve him with paines and industry carefully and diligently.
I need not speak of all singular vocations, sing we have a general Rule that every one continue in the vocation whereunto he is called of God, to serve him with pains and industry carefully and diligently.
pns11 vvb xx vvi pp-f d j n2, vvg pns12 vhb dt j n1 cst d pi vvb p-acp dt n1 c-crq pns31 vbz vvn pp-f np1, pc-acp vvi pno31 p-acp n2 cc n1 av-j cc av-j.
as also Saint Peter hath expressed it, considering what our Saviour hath told us namely, that the way is narrow and the gate strait whereby men passe to life,
as also Saint Peter hath expressed it, considering what our Saviour hath told us namely, that the Way is narrow and the gate strait whereby men pass to life,
and if it be required in all vocations that we should be painefull what is required then of the minister of whom in especiall it is exacted that he should build this house,
and if it be required in all vocations that we should be painful what is required then of the minister of whom in especial it is exacted that he should built this house,
cc cs pn31 vbb vvn p-acp d n2 cst pns12 vmd vbi j r-crq vbz vvd av pp-f dt n1 pp-f r-crq p-acp j pn31 vbz vvn cst pns31 vmd vvi d n1,
but being in the mountaine stay not there, but come downe into the valley? or if they stay in the mountaine yet preach nor there, no caring to bring up timber and to build;
but being in the mountain stay not there, but come down into the valley? or if they stay in the mountain yet preach nor there, no caring to bring up timber and to built;
cc-acp vbg p-acp dt n1 vvb xx a-acp, cc-acp vvb a-acp p-acp dt n1? cc cs pns32 vvb p-acp dt n1 av vvi ccx a-acp, av-dx vvg pc-acp vvi a-acp n1 cc pc-acp vvi;
Nay I would there were not many of them that behave themselves so wickedly in their conversation that they may be rightly joyned with them of whom it is written in the Ps••mes, that they breake downe all the carved worke of Gods house with axes and hammers:
Nay I would there were not many of them that behave themselves so wickedly in their Conversation that they may be rightly joined with them of whom it is written in the Ps••mes, that they break down all the carved work of God's house with axes and hammers:
uh-x pns11 vmd pc-acp vbdr xx d pp-f pno32 cst vvb px32 av av-j p-acp po32 n1 cst pns32 vmb vbi av-jn vvn p-acp pno32 pp-f r-crq pn31 vbz vvn p-acp dt n2, cst pns32 vvb a-acp d dt j-vvn n1 pp-f npg1 n1 p-acp n2 cc n2:
but for us who I hope be carefull as we have begun to goe forward, let us not like doggs returne to our vomit but let us set before us the exhortation here made and remember the words of the Apostle, If any man withdraw himselfe my soule shall have no pleasure in him, but we are not they that withdraw themselves unto perdition,
but for us who I hope be careful as we have begun to go forward, let us not like Dogs return to our vomit but let us Set before us the exhortation Here made and Remember the words of the Apostle, If any man withdraw himself my soul shall have no pleasure in him, but we Are not they that withdraw themselves unto perdition,
and him saith Christ I will make a pillar in the house of God as it is in the 3 Chap of the Revel. and in the 11 Chapter and ver. 2. The Coward is commanded to be cast out,
and him Says christ I will make a pillar in the house of God as it is in the 3 Chap of the Revel. and in the 11 Chapter and ver. 2. The Coward is commanded to be cast out,
Let us not therefore be weary of well doing fot we shall reape in due time if we faint not, let the words the Apostle useth be our encouragement against the manifold impediments and lets set by the wicked to hinder us as here were by adversaries of Iudah and Benjamin to stop the building of the Temple.
Let us not Therefore be weary of well doing fot we shall reap in due time if we faint not, let the words the Apostle uses be our encouragement against the manifold impediments and lets Set by the wicked to hinder us as Here were by Adversaries of Iudah and Benjamin to stop the building of the Temple.
vvb pno12 xx av vbi j pp-f av vdg p-acp pns12 vmb vvi p-acp j-jn n1 cs pns12 vvb xx, vvb dt n2 dt n1 vvz vbi po12 n1 p-acp dt j n2 cc n2 vvn p-acp dt j pc-acp vvi pno12 p-acp av vbdr p-acp n2 pp-f np1 cc np1 pc-acp vvi dt n-vvg pp-f dt n1.
and these are the speciall reasons and things therein to be observed, but beside there are two or three points to be noted in the severall words of the exhortation.
and these Are the special Reasons and things therein to be observed, but beside there Are two or three points to be noted in the several words of the exhortation.
cc d vbr dt j n2 cc n2 av pc-acp vbi vvn, cc-acp p-acp a-acp vbr crd cc crd n2 pc-acp vbi vvn p-acp dt j n2 pp-f dt n1.
This house was to be but upon a mountaine, go up to the mountaine, and our Saviour in the 5 of Mathew saith of his Church that it is as a City set on a hill,
This house was to be but upon a mountain, go up to the mountain, and our Saviour in the 5 of Matthew Says of his Church that it is as a city Set on a hill,
as David prayed the Lord to guide him because of them that eyed him, so we because of the wicked and ungodly that looke upon us ought to be more carefull to looke unto it that we build carefully because the house standeth on a mountaine, Let us thesefore remember that those words of our Saviour are spoken to all, a City set on a hill cannot be hid,
as David prayed the Lord to guide him Because of them that eyed him, so we Because of the wicked and ungodly that look upon us ought to be more careful to look unto it that we built carefully Because the house Stands on a mountain, Let us thesefore Remember that those words of our Saviour Are spoken to all, a city Set on a hill cannot be hid,
you are the salt of the earth, but if the salt have lost its saltnesse wherewith shall it be seasoned? The Papists on this similitude teach very largely that the Church of God is visible and ought to be so:
you Are the salt of the earth, but if the salt have lost its saltness wherewith shall it be seasoned? The Papists on this similitude teach very largely that the Church of God is visible and ought to be so:
as though we denyed it, but the grosse errours which they deliver in urging this place are all of them plainely refuted by Saint Mathew in the very text.
as though we denied it, but the gross errors which they deliver in urging this place Are all of them plainly refuted by Saint Matthew in the very text.
as though a City built on the Alpes because it is a mountaine, must needs therefore be seene to Rome, or a City on the Pirenian mountaine of necessity must be seene to Toledo. Nay to come neere to the particular thing we have in hand, Bethania is but two miles from Ierusalem, and yet they who have travelled in those countreyes say that a man cannot see Jerusalem from that place,
as though a city built on the Alps Because it is a mountain, must needs Therefore be seen to Room, or a city on the Pirenian mountain of necessity must be seen to Toledo. Nay to come near to the particular thing we have in hand, Bethany is but two miles from Ierusalem, and yet they who have traveled in those countries say that a man cannot see Jerusalem from that place,
albeit that Jerusalem were a City built upon a mountaine, yea upon many mountaines as the Prophet saith of it, her foundations are among the holy mountaines,
albeit that Jerusalem were a city built upon a mountain, yea upon many Mountains as the Prophet Says of it, her foundations Are among the holy Mountains,
yet should he not see Harrow on the hill, (the very name whereof notwithstanding declares that it standeth on a hill) Nay it may be that all who have travelled from hence to London have not seen it.
yet should he not see Harrow on the hill, (the very name whereof notwithstanding declares that it Stands on a hill) Nay it may be that all who have traveled from hence to London have not seen it.
av vmd pns31 xx vvi n1 p-acp dt n1, (dt j n1 c-crq a-acp vvz cst pn31 vvz p-acp dt n1) uh-x pn31 vmb vbi d d r-crq vhb vvn p-acp av p-acp np1 vhb xx vvn pn31.
yet were there such mists that by reason of them they could not see it, which indeed our Saviour, in the similitude adjoyned, expresly teacheth, you are saith hee the light of the world,
yet were there such mists that by reason of them they could not see it, which indeed our Saviour, in the similitude adjoined, expressly Teaches, you Are Says he the Light of the world,
av vbdr a-acp d n2 cst p-acp n1 pp-f pno32 pns32 vmd xx vvi pn31, r-crq av po12 n1, p-acp dt n1 vvn, av-j vvz, pn22 vbr vvz pns31 dt n1 pp-f dt n1,
but not to them that are without the house, the walls of the house keepe it from others, Againe they imagine that because it is a City set on a hill, that therefore it must alwayes continue in the same case,
but not to them that Are without the house, the walls of the house keep it from Others, Again they imagine that Because it is a city Set on a hill, that Therefore it must always continue in the same case,
cc-acp xx p-acp pno32 cst vbr p-acp dt n1, dt n2 pp-f dt n1 vvb pn31 p-acp n2-jn, av pns32 vvb cst c-acp pn31 vbz dt n1 vvn p-acp dt n1, cst av pn31 vmb av vvi p-acp dt d n1,
Rome it selfe was built on seven hills, yet on the chiefest of them Aventinus, Collatinus, Capotolinus, on which it was first founded there is no building now to be found as they write that know it,
Rome it self was built on seven hills, yet on the chiefest of them Aventinus, Collatinus, Capotolinus, on which it was First founded there is no building now to be found as they write that know it,
but if the salt have lost his saltnesse, Salt may lose his saltnesse then, and so a Church seated upon a hill may have that happen unto it, which is correspondent to that in salt to lose his savour.
but if the salt have lost his saltness, Salt may loose his saltness then, and so a Church seated upon a hill may have that happen unto it, which is correspondent to that in salt to loose his savour.
cc-acp cs dt n1 vhb vvn po31 n1, n1 vmb vvi po31 n1 av, cc av dt n1 vvn p-acp dt n1 vmb vhi d vvi p-acp pn31, r-crq vbz j p-acp d p-acp n1 pc-acp vvi po31 n1.
as were in Jerusalem they which frequented the publique and ordinary service of God, resorted to the temple and heard the law, who yet in opinion and judgement dissented from Christ and those that beleived in him.
as were in Jerusalem they which frequented the public and ordinary service of God, resorted to the temple and herd the law, who yet in opinion and judgement dissented from christ and those that believed in him.
c-acp vbdr p-acp np1 pns32 r-crq vvd dt j cc j n1 pp-f np1, vvn p-acp dt n1 cc vvd dt n1, r-crq av p-acp n1 cc n1 vvn p-acp np1 cc d cst vvd p-acp pno31.
and some they digged out of their graves when they had layen long dead, and that in them it was easily seen that they were as a City set on a hill that could not be hidde;
and Some they dug out of their graves when they had lain long dead, and that in them it was Easily seen that they were as a city Set on a hill that could not be hid;
cc d pns32 vvd av pp-f po32 n2 c-crq pns32 vhd vvn av-j j, cc cst p-acp pno32 pn31 vbds av-j vvn cst pns32 vbdr p-acp dt n1 vvn p-acp dt n1 cst vmd xx vbi vvn;
and Churches also who at all times are not so well repaired, but to returne to our purpose seeing wee are built on a mountaine and therefore are sure to have so many eyes looking upon us, let us be more wary to looke to our selves,
and Churches also who At all times Are not so well repaired, but to return to our purpose seeing we Are built on a mountain and Therefore Are sure to have so many eyes looking upon us, let us be more wary to look to our selves,
cc n2 av r-crq p-acp d n2 vbr xx av av vvn, cc-acp pc-acp vvi p-acp po12 n1 vvg pns12 vbr vvn p-acp dt n1 cc av vbr j pc-acp vhi av d n2 vvg p-acp pno12, vvb pno12 vbi av-dc j pc-acp vvi p-acp po12 n2,
and seeing wee are to live in the midst of a froward and crooked generation let us have care to shine forth like lights in the world as the Apostle exhorteth the Philippians,
and seeing we Are to live in the midst of a froward and crooked generation let us have care to shine forth like lights in the world as the Apostle exhorteth the Philippians,
and hold out the light as those that were persecuted in the time of the Arrians who yet were light and salt who were to give light to them in the house and season them that received their words.
and hold out the Light as those that were persecuted in the time of the Arians who yet were Light and salt who were to give Light to them in the house and season them that received their words.
cc vvb av dt j c-acp d cst vbdr vvn p-acp dt n1 pp-f dt n2-jn r-crq av vbdr j cc n1 r-crq vbdr pc-acp vvi n1 p-acp pno32 p-acp dt n1 cc vvi pno32 cst vvd po32 n2.
Another thing to be observed is the timber whereof this house was built, which they were commanded to bring, which was Caedar, whereby we are to remember that there, is commended to us that stuffe for the building o• the Church, which is durable and in all respects most fitt for it.
another thing to be observed is the timber whereof this house was built, which they were commanded to bring, which was Caedar, whereby we Are to Remember that there, is commended to us that stuff for the building o• the Church, which is durable and in all respects most fit for it.
Let no corrupt communication proceed out of your mouthes but that which is good to edefie withall, &c. where he useth the same similitude of building and so proportionably, our talke, wherewith we should edefie and build up others should be sound and durable, not rotten at the word properly signifieth, which the Apostle useth contrary to the nature and quality of the Caedar, which is the timber that this house was to be built with, Let no rotten speech proceed out of your mouth but that which is good to edefie and build withall, there are divers other things besides Caedars necessary to this building but by the name of this one of timber all other whatsoever likewise necessary are understood,
Let no corrupt communication proceed out of your mouths but that which is good to edefie withal, etc. where he uses the same similitude of building and so proportionably, our talk, wherewith we should edefie and built up Others should be found and durable, not rotten At the word properly signifies, which the Apostle uses contrary to the nature and quality of the Caedar, which is the timber that this house was to be built with, Let no rotten speech proceed out of your Mouth but that which is good to edefie and built withal, there Are diverse other things beside Cedars necessary to this building but by the name of this one of timber all other whatsoever likewise necessary Are understood,
vvb dx j n1 vvi av pp-f po22 n2 p-acp d r-crq vbz j pc-acp vvi av, av c-crq pns31 vvz dt d n1 pp-f n1 cc av av-j, po12 n1, c-crq pns12 vmd vvi cc vvi a-acp n2-jn vmd vbi j cc j, xx vvn p-acp dt n1 av-j vvz, r-crq dt n1 vvz j-jn p-acp dt n1 cc n1 pp-f dt n1, r-crq vbz dt n1 cst d n1 vbds pc-acp vbi vvn p-acp, vvb dx j-vvn n1 vvb av pp-f po22 n1 cc-acp cst r-crq vbz j pc-acp vvi cc vvi av, pc-acp vbr j n-jn n2 p-acp ng1 j p-acp d n1 cc-acp p-acp dt n1 pp-f d crd pp-f n1 d n-jn r-crq av j vbr vvn,
and here, by occasion, I am to commend one thing to you, for seing they were to bring timber, it was necessary that it should be first cut downe, whereunto are necessary instruments, as also workemen.
and Here, by occasion, I am to commend one thing to you, for sing they were to bring timber, it was necessary that it should be First Cut down, whereunto Are necessary Instruments, as also workmen.
because the place where they dwelt was too little for them, they might go to Jordan, that every one might take thence a beame and make them more roome,
Because the place where they dwelled was too little for them, they might go to Jordan, that every one might take thence a beam and make them more room,
c-acp dt n1 c-crq pns32 vvd vbds av j p-acp pno32, pns32 vmd vvi p-acp n1, cst d crd vmd vvi av dt n1 cc vvi pno32 dc n1,
as they were about their worke a• one was a felling a tree, the axe head fell into the water, whereupon he cryed out unto Elizeus and said, alas Master it was but borrowed, the man of God therfore considering not only that the instrument was borrowed but also how necessary it was for their purpose, cutting downe a piece of wood and casting it into the water caused the Iron to swimme;
as they were about their work a• one was a felling a tree, the axe head fell into the water, whereupon he cried out unto Elisha and said, alas Master it was but borrowed, the man of God Therefore considering not only that the Instrument was borrowed but also how necessary it was for their purpose, cutting down a piece of wood and casting it into the water caused the Iron to swim;
c-acp pns32 vbdr p-acp po32 n1 n1 pi vbds dt vvg dt n1, dt n1 n1 vvd p-acp dt n1, c-crq pns31 vvd av p-acp np1 cc vvd, uh n1 pn31 vbds cc-acp vvd, dt n1 pp-f np1 av vvg xx av-j d dt n1 vbds vvn p-acp av c-crq j pn31 vbds p-acp po32 n1, vvg a-acp dt n1 pp-f n1 cc vvg pn31 p-acp dt n1 vvd dt n1 pc-acp vvi;
notwithstanding it hath yet pleased God to move them that should see it accomplished, howbeit we may hope to see it when it shall please God to place in that room a man that hath Elizeus spirit:
notwithstanding it hath yet pleased God to move them that should see it accomplished, howbeit we may hope to see it when it shall please God to place in that room a man that hath Elisha Spirit:
sure, there is great use of them for the cutting and framing of the Caedars wherewith to build, especially if those which be knowne already were kept, which I must needs also adde,
sure, there is great use of them for the cutting and framing of the Cedars wherewith to built, especially if those which be known already were kept, which I must needs also add,
j, pc-acp vbz j n1 pp-f pno32 p-acp dt n-vvg cc vvg pp-f dt n2 c-crq pc-acp vvi, av-j cs d r-crq vbb vvn av vbdr vvn, r-crq pns11 vmb av av vvi,
A lamentable thing that we keepe yet so much that which was received from the sinke of Rome, which I speake not as though our dispensations were so detestable as his who taketh upon him to dispense against the commandment of the Apostle however it please him, to distinguish of the precepts of the Apostle which he commandeth not God;
A lamentable thing that we keep yet so much that which was received from the sink of Room, which I speak not as though our dispensations were so detestable as his who Takes upon him to dispense against the Commandment of the Apostle however it please him, to distinguish of the Precepts of the Apostle which he commands not God;
Pluto and Aristotle the Princes of the Phylosophers have affirmed, that it is most pernicious in a common-wealth to breake the lawes which are once appointed, which we learne even out of them,
Pluto and Aristotle the Princes of the Philosophers have affirmed, that it is most pernicious in a commonwealth to break the laws which Are once appointed, which we Learn even out of them,
which neither yet do I speake as though I would have nothing dispensable, but that when it is so ordered that there shall not in such cases be any dispensations absolulutely,
which neither yet do I speak as though I would have nothing dispensable, but that when it is so ordered that there shall not in such cases be any dispensations absolulutely,
r-crq av-dx av vdb pns11 vvb c-acp cs pns11 vmd vhi pix j, cc-acp cst c-crq pn31 vbz av vvn cst a-acp vmb xx p-acp d n2 vbb d n2 av-j,
For what can be more absurd than that men of judgement and discretion should make no more account to breake Gods lawes than children would do to break sticks;
For what can be more absurd than that men of judgement and discretion should make no more account to break God's laws than children would do to break sticks;
p-acp q-crq vmb vbi av-dc j cs d n2 pp-f n1 cc n1 vmd vvi av-dx dc n1 pc-acp vvi npg1 n2 cs n2 vmd vdi pc-acp vvi n2;
or if you know it not, I tell what I meane, even the playes kept against the expresse statute, by the tollerance and connivance of the Magistrate, the statute hath been broken.
or if you know it not, I tell what I mean, even the plays kept against the express statute, by the tolerance and connivance of the Magistrate, the statute hath been broken.
For many there are who are brought through such corruptions to lewd perswasions, but doubtles they make evil work for the Church of God, they that heard them may say more,
For many there Are who Are brought through such corruptions to lewd persuasions, but doubtless they make evil work for the Church of God, they that herd them may say more,
which was spoken of such places as that where these were kept, I need not adde as the Apostle doth, this testimony is true therefore rebuke them sharpely, yet will I say to them that be heads of houses parents of families, tutors of Schollers one of their own prophets have sayed,
which was spoken of such places as that where these were kept, I need not add as the Apostle does, this testimony is true Therefore rebuke them sharply, yet will I say to them that be Heads of houses Parents of families, tutors of Scholars one of their own Prophets have said,
r-crq vbds vvn pp-f d n2 c-acp d c-crq d vbdr vvn, pns11 vvb xx vvi p-acp dt n1 vdz, d n1 vbz j av vvi pno32 av-j, av vmb pns11 vvi p-acp pno32 cst vbb n2 pp-f n2 n2 pp-f n2, n2 pp-f n2 crd pp-f po32 d n2 vhb vvn,
THis sentence of the Prophet Haggai, exhorting the Jewes that were returned from Babylon, that they should build the house of the Lord, containeth as hath beene before declared when I last spake to you of it out of this place, the reason why he exhorteth 1 He that exhorteth is the Lord, 2 he exhorteth them to build the house of the Lord, to go up to the mountains to bring timber. 1. The reasons:
THis sentence of the Prophet Chaggai, exhorting the Jews that were returned from Babylon, that they should built the house of the Lord, Containeth as hath been before declared when I last spoke to you of it out of this place, the reason why he exhorteth 1 He that exhorteth is the Lord, 2 he exhorteth them to built the house of the Lord, to go up to the Mountains to bring timber. 1. The Reasons:
I will take delight in it I wilbe glorified, for the meaning of all which we understand then that 1 it was the Lord that by the Ministery of the Prophet, made this exhortation: 2 For the thing where unto they are exhorted, that it was the building of the temple on the mountain Moriah whereon it stood before. 1 What the reasons were, 2 Why he ought to do this. 1 Because he would take delight in it. 2 Because he would beglorified, of the former two points namely the Lord who exhorteth,
I will take delight in it I will glorified, for the meaning of all which we understand then that 1 it was the Lord that by the Ministry of the Prophet, made this exhortation: 2 For the thing where unto they Are exhorted, that it was the building of the temple on the mountain Moriah whereon it stood before. 1 What the Reasons were, 2 Why he ought to do this. 1 Because he would take delight in it. 2 Because he would beglorified, of the former two points namely the Lord who exhorteth,
Now concerning the use of the Temple, we know it was called the house of prayer in regard of the holy exercises and rites prescribed by God which were therein performed, which ceasing to be used in such sort as were by Gods commandment appointed, it was, according to the threatnings of the Prophets (as before) destroyed by the Babylonians,
Now Concerning the use of the Temple, we know it was called the house of prayer in regard of the holy exercises and Rites prescribed by God which were therein performed, which ceasing to be used in such sort as were by God's Commandment appointed, it was, according to the threatenings of the prophets (as before) destroyed by the Babylonians,
wherefore it was the regard of the Mystery thereby figured, for the vaile as it is shewed by the Evangilist signified Christ the holy of holyest, &c. and the exercises by God prescribed,
Wherefore it was the regard of the Mystery thereby figured, for the veil as it is showed by the Evangelist signified christ the holy of Holiest, etc. and the exercises by God prescribed,
From the delight which he promiseth to take in it, to stirre them up yet the rather, he proceedeth and addeth the latter reason, he will also be glorified;
From the delight which he promises to take in it, to stir them up yet the rather, he Proceedeth and adds the latter reason, he will also be glorified;
p-acp dt n1 r-crq pns31 vvz pc-acp vvi p-acp pn31, pc-acp vvi pno32 a-acp av dt av-c, pns31 vvz cc vvz dt d n1, pns31 vmb av vbi vvn;
for setting downe how for their negligence they had been afflicted, eating and not being satisfied, putting on cl•thes and not being warmed, &c. so contrariwise he promiseth, that doing his commandment these evills should be removed and good things bestowed on them, whereby they should have cause to glorifie his holy name for his mercy.
for setting down how for their negligence they had been afflicted, eating and not being satisfied, putting on cl•thes and not being warmed, etc. so contrariwise he promises, that doing his Commandment these evils should be removed and good things bestowed on them, whereby they should have cause to Glorify his holy name for his mercy.
p-acp vvg a-acp c-crq p-acp po32 n1 pns32 vhd vbn vvn, vvg cc xx vbg vvn, vvg p-acp n2 cc xx vbg vvn, av av av pns31 vvz, d vdg png31 n1 d n2-jn vmd vbi vvn cc j n2 vvn p-acp pno32, c-crq pns32 vmd vhi n1 pc-acp vvi po31 j n1 p-acp po31 n1.
In these reasons proposed to them to move them to the building of the Temple, Let us first consider how the truth was first performed to the Jewes, the Lord promiseth his favour and likeing of them,
In these Reasons proposed to them to move them to the building of the Temple, Let us First Consider how the truth was First performed to the Jews, the Lord promises his favour and liking of them,
p-acp d n2 vvn p-acp pno32 pc-acp vvi pno32 p-acp dt n-vvg pp-f dt n1, vvb pno12 ord vvi c-crq dt n1 vbds ord vvn p-acp dt np2, dt n1 vvz po31 n1 cc vvg pp-f pno32,
how this was to be performed the Prophet expoundeth in the 2 Chapter in the words of the Lord himselfe v. 16. 17., 18, 19. where willing them 1 to consider how they had been afflicted, he bids them to reckon from that day, signifying that from that day forth he would blesse them.
how this was to be performed the Prophet expoundeth in the 2 Chapter in the words of the Lord himself v. 16. 17., 18, 19. where willing them 1 to Consider how they had been afflicted, he bids them to reckon from that day, signifying that from that day forth he would bless them.
& this peace & glory signifieth not worldly prosperity, or earthly peace, in which respect this Temple exceeded not that of Sol•mons, but hereby is signified another peace,
& this peace & glory signifies not worldly Prosperity, or earthly peace, in which respect this Temple exceeded not that of Sol•mons, but hereby is signified Another peace,
cc d n1 cc n1 vvz xx j n1, cc j n1, p-acp r-crq n1 d n1 vvd xx d pp-f n2, p-acp av vbz vvn j-jn n1,
Which the Apostle wisheth the faithfull, grace and peace, peace betwixt God and us in the Covenant of grace, of which I say he saith unto us a sonne is given, the prince of peace, Ephes. 2 he is our peace he came and preached the gospel of peace, a covenant betwixt God and man.
Which the Apostle wishes the faithful, grace and peace, peace betwixt God and us in the Covenant of grace, of which I say he Says unto us a son is given, the Prince of peace, Ephesians 2 he is our peace he Come and preached the gospel of peace, a Covenant betwixt God and man.
That this is the meaning is most evident by Heb. 12. 18. Akingdome that cannot be moved, and Luke 2. 1. 13, 14. peace on earth. In this second temple the Prince of peace was to sitt, here the Jewes have on their heartes the vaile:
That this is the meaning is most evident by Hebrew 12. 18. Akingdome that cannot be moved, and Lycia 2. 1. 13, 14. peace on earth. In this second temple the Prince of peace was to sit, Here the Jews have on their hearts the veil:
cst d vbz dt n1 vbz av-ds j p-acp np1 crd crd n1 cst vmbx vbi vvn, cc av crd crd crd, crd n1 p-acp n1. p-acp d ord n1 dt n1 pp-f n1 vbds pc-acp vvi, av dt np2 vhb p-acp po32 n2 dt n1:
aske them how this was performed, seeing the Temple was destroyed, how the glory of the latter Temple was greater than the former, some of them will say in regard of the building,
ask them how this was performed, seeing the Temple was destroyed, how the glory of the latter Temple was greater than the former, Some of them will say in regard of the building,
and when the Lord saith silver is mi•• he could (if he had pleased) have made it in that respect more glorious than Solomons yet (as the Rabbins confesse themselves) in respect of the gold the latter was nothing to the former, which as the Scripture sheweth was all covered with gold, walles, beames, floores, posts,
and when the Lord Says silver is mi•• he could (if he had pleased) have made it in that respect more glorious than Solomons yet (as the Rabbis confess themselves) in respect of the gold the latter was nothing to the former, which as the Scripture shows was all covered with gold, walls, beams, floors, posts,
As for the continuance that is nothing, for what if it stood ten years longer could it therfore be more glorious, amongst all the Kings of Judah Solomon excelled in glory,
As for the Continuance that is nothing, for what if it stood ten Years longer could it Therefore be more glorious, among all the Kings of Judah Solomon excelled in glory,
so may it be said of the dishonoring of this temple by Pompey and Cassiu•, but Vriah reigned 52 yeares as much longer then Solomon as this Temple stood longer than the former;
so may it be said of the Dishonoring of this temple by Pompey and Cassiu•, but Uriah reigned 52 Years as much longer then Solomon as this Temple stood longer than the former;
av vmb pn31 vbi vvn pp-f dt vvg pp-f d n1 p-acp np1 cc np1, p-acp np1 vvd crd n2 c-acp d jc cs np1 p-acp d n1 vvd av-jc cs dt j;
wherfore if it be repugnant to scripture to say ste excelleth therefore in glory Solomon, so it is for this cause to say that this Temple did excell the former.
Wherefore if it be repugnant to scripture to say Ste excels Therefore in glory Solomon, so it is for this cause to say that this Temple did excel the former.
c-crq cs pn31 vbb j p-acp n1 pc-acp vvi n1 vvz av p-acp n1 np1, av pn31 vbz p-acp d n1 pc-acp vvi cst d n1 vdd vvi dt j.
because the Hebrew word wanteth the letter (▪) which in number standeth with them for 5 th he saith it is a note a mystery for that this latter temple wanted 5 things which the former had, 1 Vrim and Thummin: 2 the Arke of the Covenant, 3 fire from heaven, 4 the signe of Gods glory 5. presence of the Holy Ghost,
Because the Hebrew word Wants the Letter (▪) which in number Stands with them for 5 that he Says it is a note a mystery for that this latter temple wanted 5 things which the former had, 1 Urim and Thummim: 2 the Ark of the Covenant, 3 fire from heaven, 4 the Signen of God's glory 5. presence of the Holy Ghost,
and this i• proved, alledging a place of Talmud, which is among the the Jewes as the decretall among the Papists, the Author thereof would no more erre than can the Pope, a Talmudicall fancie:
and this i• proved, alleging a place of Talmud, which is among the the Jews as the decretal among the Papists, the Author thereof would no more err than can the Pope, a Talmudical fancy:
for although (▪) were wanting (as it is not in those copies which are received without points,) but if it were by their fault that copied out the booke what reason that there should want 5 things because (▪) signifieth 5 in numbring, which is nothing but a sottish,
for although (▪) were wanting (as it is not in those copies which Are received without points,) but if it were by their fault that copied out the book what reason that there should want 5 things Because (▪) signifies 5 in numbering, which is nothing but a sottish,
But to take that which they grant, seing these five things were not in the latter Temple which were in the former unlesse the thinges of latter which were not in the former may match and excell these, it cannot be said that so the glory of the latter should excell the glory of the former.
But to take that which they grant, sing these five things were not in the latter Temple which were in the former unless the things of latter which were not in the former may match and excel these, it cannot be said that so the glory of the latter should excel the glory of the former.
p-acp pc-acp vvi d r-crq pns32 vvb, vvg d crd n2 vbdr xx p-acp dt d n1 r-crq vbdr p-acp dt j cs dt n2 pp-f d r-crq vbdr xx p-acp dt j vmb vvi cc vvi d, pn31 vmbx vbi vvn cst av dt n1 pp-f dt d vmd vvi dt n1 pp-f dt j.
It may be that Zacheus in some one coyne or other had some more money then Herod, as happily a meane gold-smith in London may have in Crasadoes or Florrens or Duckets more than the Prince,
It may be that Zacchaeus in Some one coin or other had Some more money then Herod, as happily a mean goldsmith in London may have in Crasadoes or Florrens or Ducats more than the Prince,
pn31 vmb vbi d np1 p-acp d crd n1 cc n-jn vhd d dc n1 av np1, c-acp av-j dt j n1 p-acp np1 vmb vhi p-acp n2 cc n2 cc n2 av-dc cs dt n1,
yet if Herods treasure farre passe the wealth of Zacheus, and the Princes the substance of the gold-smith, were not he absurd that would say the gold-smith were richer than the Prince? In like sort sith the glory of the latter Temple was to excell the glory of the former and howsoever in continuance,
yet if Herods treasure Far pass the wealth of Zacchaeus, and the Princes the substance of the goldsmith, were not he absurd that would say the goldsmith were Richer than the Prince? In like sort sith the glory of the latter Temple was to excel the glory of the former and howsoever in Continuance,
nay if some one of them be more glorious than the continuance wherein they make this excellency, the glory thereof must be placed in some other thing than they fancy.
nay if Some one of them be more glorious than the Continuance wherein they make this excellency, the glory thereof must be placed in Some other thing than they fancy.
uh-x cs d crd pp-f pno32 vbi av-dc j cs dt n1 c-crq pns32 vvb d n1, dt n1 av vmb vbi vvn p-acp d j-jn n1 cs pns32 vvb.
Now how excellent was the Vrim and Thummin whereof Deut. 33, The mercy seat, Arke, fire from heaven, glory of God visible in the cloud that filled the Temple, presence of the holy Ghost, succession of Prophets.
Now how excellent was the Urim and Thummim whereof Deuteronomy 33, The mercy seat, Ark, fire from heaven, glory of God visible in the cloud that filled the Temple, presence of the holy Ghost, succession of prophets.
Whereof seeing some one, how much more all? farre exceed the ten yeares continuance, it followeth that in this respect the glory of the latter house could not be greater;
Whereof seeing Some one, how much more all? Far exceed the ten Years Continuance, it follows that in this respect the glory of the latter house could not be greater;
c-crq vvg d pi, c-crq d dc d? av-j vvb dt crd ng2 n1, pn31 vvz cst p-acp d n1 dt n1 pp-f dt d n1 vmd xx vbi jc;
Therefore since God promised that it should be greater, and that cannot be but in respect that in this Christ taking flesh should personally teach during the same, make attonement betweene God and man, working our redemption;
Therefore since God promised that it should be greater, and that cannot be but in respect that in this christ taking Flesh should personally teach during the same, make atonement between God and man, working our redemption;
av c-acp np1 vvd cst pn31 vmd vbi jc, cc d vmbx vbi cc-acp p-acp n1 cst p-acp d np1 vvg n1 vmd av-j vvi p-acp dt d, vvb n1 p-acp np1 cc n1, vvg po12 n1;
It is most manifest that the Jewes were possessed with a spirit of giddinesse as was threatned them, their ears dulled, their eyes darkened against the evident light of Gods truth.
It is most manifest that the Jews were possessed with a Spirit of giddiness as was threatened them, their ears dulled, their eyes darkened against the evident Light of God's truth.
But for us we are assured that this peace was performed in our Saviour, as all circumstances noted by the Prophets agreeing to him, of the time, by Daniel mentioned, the place, by Michael, his name;
But for us we Are assured that this peace was performed in our Saviour, as all Circumstances noted by the prophets agreeing to him, of the time, by daniel mentioned, the place, by Michael, his name;
his progeny, his Mother, so that in respect of us to whom God hath made this known, we may use those words For I tell you that many prophets and Kings and righteous men have desired to see those things which you see and have not seene them,
his progeny, his Mother, so that in respect of us to whom God hath made this known, we may use those words For I tell you that many Prophets and Kings and righteous men have desired to see those things which you see and have not seen them,
po31 n1, po31 n1, av cst p-acp n1 pp-f pno12 p-acp ro-crq np1 vhz vvn d vvn, pns12 vmb vvi d n2 c-acp pns11 vvb pn22 cst d n2 cc n2 cc j n2 vhb vvn pc-acp vvi d n2 r-crq pn22 vvb cc vhb xx vvn pno32,
And this is the first point by reason of the celebration of the Lords Nativity in accomplishing the promise of God by giving peace above all blessings, sending Christ a Saviour to take flesh upon him.
And this is the First point by reason of the celebration of the lords Nativity in accomplishing the promise of God by giving peace above all blessings, sending christ a Saviour to take Flesh upon him.
cc d vbz dt ord n1 p-acp n1 pp-f dt n1 pp-f dt n2 n1 p-acp vvg dt n1 pp-f np1 p-acp vvg n1 p-acp d n2, vvg np1 dt n1 pc-acp vvi n1 p-acp pno31.
and holy exercises commanded, by him therein practised how the Temple figured Christ and the exercises there, the duties of Christians in perticular set down, else we are not to stand on them.
and holy exercises commanded, by him therein practised how the Temple figured christ and the exercises there, the duties of Christians in particular Set down, Else we Are not to stand on them.
cc j n2 vvn, p-acp pno31 av vvn c-crq dt n1 vvd np1 cc dt n2 a-acp, dt n2 pp-f np1 p-acp j vvn a-acp, av pns12 vbr xx pc-acp vvi p-acp pno32.
But note the blockishnesse, first of the Jewes, then of the Papists, for they in their Talmud thought that God tooke delight in the Temple, that now for sorrow he hath destroyed it, he spendeth many houres in bewayling the same, the papists though the Temple be overthrowne,
But note the blockishness, First of the Jews, then of the Papists, for they in their Talmud Thought that God took delight in the Temple, that now for sorrow he hath destroyed it, he spendeth many hours in bewailing the same, the Papists though the Temple be overthrown,
as though yet that prayer of Solomons were in force for them that pray more in that place then the other, blinde men that consider not rudiments of the law,
as though yet that prayer of Solomons were in force for them that pray more in that place then the other, blind men that Consider not rudiments of the law,
c-acp cs av d n1 pp-f np1 vbdr p-acp n1 p-acp pno32 cst vvb av-dc p-acp d n1 av dt n-jn, j n2 cst vvb xx n2 pp-f dt n1,
while the Jewes as children were therby to be schooled to Christ our Saviour to the Samaritane so expounded it, Woman beleeve me, the hour cometh wherin ye shall neither in this mountaine nor yet in Jerusalem worship the Father.
while the Jews as children were thereby to be schooled to christ our Saviour to the Samaritan so expounded it, Woman believe me, the hour comes wherein you shall neither in this mountain nor yet in Jerusalem worship the Father.
cs dt np2 p-acp n2 vbdr av pc-acp vbi vvn p-acp np1 po12 n1 p-acp dt np1 av vvn pn31, n1 vvb pno11, dt n1 vvz c-crq pn22 vmb av-dx p-acp d n1 ccx av p-acp np1 vvi dt n1.
meaning the time had been when the place of true worship appointed was Jerusalem, but the truth being come, all places are now sanctified as Jerusalem, according to that 1 Tim. 2. 8. I will therefore that men pray very where, lifting up pure hands without wrath & doubting.
meaning the time had been when the place of true worship appointed was Jerusalem, but the truth being come, all places Are now sanctified as Jerusalem, according to that 1 Tim. 2. 8. I will Therefore that men pray very where, lifting up pure hands without wrath & doubting.
vvg dt n1 vhd vbn c-crq dt n1 pp-f j n1 vvn vbds np1, cc-acp dt n1 vbg vvn, d n2 vbr av vvn p-acp np1, vvg p-acp d crd np1 crd crd pns11 vmb av d n2 vvb av c-crq, vvg a-acp j n2 p-acp n1 cc vvg.
The Remish Jesuites upon Matthew 17. ver. 9. say the mountaine is called holy by Saint Peter 2 Pet. ver. 18. as that place by Moses Exod. 3. 5. was called holy ground, whereby it is evident say they that by such a precious place they are sanctified,
The Remish Jesuits upon Matthew 17. ver. 9. say the mountain is called holy by Saint Peter 2 Pet. for. 18. as that place by Moses Exod 3. 5. was called holy ground, whereby it is evident say they that by such a precious place they Are sanctified,
and thereupon groweth a religion and devotion in the faithfull towards such places, and that there was great pilgrimage in the Primitive Church to this mountain,
and thereupon grows a Religion and devotion in the faithful towards such places, and that there was great pilgrimage in the Primitive Church to this mountain,
cc av vvz dt n1 cc n1 p-acp dt j p-acp d n2, cc cst a-acp vbds j n1 p-acp dt j n1 p-acp d n1,
and therefore to the whole land of promise, also upon Iohn 12. 20. the gentiles say they came to adore, the gentiles came of devotion Pilgrimage to the temple of Jerusalem, and Acts 8. 27 Note that the Ethiopian came to Jerusalem to adore, that is on Pilgrimage.
and Therefore to the Whole land of promise, also upon John 12. 20. the Gentiles say they Come to adore, the Gentiles Come of devotion Pilgrimage to the temple of Jerusalem, and Acts 8. 27 Note that the Ethiopian Come to Jerusalem to adore, that is on Pilgrimage.
Out of all these places they would prove that yet we should goe to Jerusalem, by vertue of which conclusion they may also prove that we should also offer bulls and Calves, which were prescribed by the law as was this coming to Jerusalē for as they were bound to come up to appear before the Lord,
Out of all these places they would prove that yet we should go to Jerusalem, by virtue of which conclusion they may also prove that we should also offer Bulls and Calves, which were prescribed by the law as was this coming to Jerusalē for as they were bound to come up to appear before the Lord,
av pp-f d d n2 pns32 vmd vvi cst av pns12 vmd vvi p-acp np1, p-acp n1 pp-f r-crq n1 pns32 vmb av vvi cst pns12 vmd av vvi n2 cc n2, r-crq vbdr vvn p-acp dt n1 a-acp vbds d n-vvg p-acp np1 c-acp c-acp pns32 vbdr vvn pc-acp vvi a-acp pc-acp vvi p-acp dt n1,
Besides Pauls resort to Jerusalem at the feast was for the opportunity of preaching to them then assembled as on the Saboth Acts 13. 44. and so they may conclude that we are to keepe the Jewes sabboth, which the Jesuites will deny.
Beside Paul's resort to Jerusalem At the feast was for the opportunity of preaching to them then assembled as on the Sabbath Acts 13. 44. and so they may conclude that we Are to keep the Jews Sabbath, which the Jesuits will deny.
than that we should also yet offer, for that we reade he did so in the temple, Acts 21. 16. and it maketh as much for his offring as the other for the going thither.
than that we should also yet offer, for that we read he did so in the temple, Acts 21. 16. and it makes as much for his offering as the other for the going thither.
cs cst pns12 vmd av av vvi, c-acp cst pns12 vvb pns31 vdd av p-acp dt n1, vvz crd crd cc pn31 vvz p-acp d c-acp po31 n1 p-acp dt j-jn p-acp dt vvg av.
and it came to passe that not a stone therein should be left upon a stone, in the 87 Psalme the Mountaines whereon Jerusalem was founded were called holy:
and it Come to pass that not a stone therein should be left upon a stone, in the 87 Psalm the Mountains whereon Jerusalem was founded were called holy:
cc pn31 vvd pc-acp vvi cst xx dt n1 av vmd vbi vvn p-acp dt n1, p-acp dt crd n1 dt n2 c-crq np1 vbds vvn vbdr vvn j:
but were they accounted so any longer than were the holy exercises by God appointed therein practised? In the 8. 9. of Ezekiel their abominations are described and the punishments of the same in the 10 and 11 how the Lord for the same left and forsooke them,
but were they accounted so any longer than were the holy exercises by God appointed therein practised? In the 8. 9. of Ezekielem their abominations Are described and the punishments of the same in the 10 and 11 how the Lord for the same left and forsook them,
cc-acp vbdr pns32 vvn av d jc cs vbdr dt j n2 p-acp np1 vvd av vvn? p-acp dt crd crd pp-f np1 po32 n2 vbr vvn cc dt n2 pp-f dt d p-acp dt crd cc crd c-crq dt n1 p-acp dt d vvn cc vvd pno32,
The Jesuites themselves will confesse, that Churches although sanctifyed by the Pope, yet that the holinesse of them ceaseth if murther be committed in them;
The Jesuits themselves will confess, that Churches although sanctified by the Pope, yet that the holiness of them ceases if murder be committed in them;
whereby they might see that such things might be committed in places otherwise holy, that the places may become so prophane, that God will not only not delight in them,
whereby they might see that such things might be committed in places otherwise holy, that the places may become so profane, that God will not only not delight in them,
c-crq pns32 vmd vvi cst d n2 vmd vbi vvn p-acp n2 av j, cst dt n2 vmb vvi av j, cst np1 vmb xx j xx n1 p-acp pno32,
See what Greg. Naz. sai•h in a Sermon touching them that run about to such places a Pilgrimages were made to such places say the Jesuites not long after Christs time,
See what Greg. Nazareth sai•h in a Sermon touching them that run about to such places a Pilgrimages were made to such places say the Jesuits not long After Christ time,
and is it not also called spiritually Sodom and Gomorah because of the wickednesse therein committed? and what shall we say of Rome sith that it is likewise called spiritually Babylon in the Revelation? But such is the blindnesse of that man of sin that albeit it be the place where the Saints of Christ in the Revelation are said to be slain as Christ in Jerusalem,
and is it not also called spiritually Sodom and Gomorrah Because of the wickedness therein committed? and what shall we say of Room sith that it is likewise called spiritually Babylon in the Revelation? But such is the blindness of that man of since that albeit it be the place where the Saints of christ in the Revelation Are said to be slave as christ in Jerusalem,
cc vbz pn31 xx av vvn av-j np1 cc np1 c-acp pp-f dt n1 av vvn? cc q-crq vmb pns12 vvi pp-f n1 a-acp cst pn31 vbz av vvn av-j np1 p-acp dt n1? p-acp d vbz dt n1 pp-f d n1 pp-f n1 cst cs pn31 vbb dt n1 c-crq dt n2 pp-f np1 p-acp dt n1 vbr vvn pc-acp vbi vvn p-acp np1 p-acp np1,
hereupon Boniface the 8 ordained that whosoever would come up to Rome Anno 1300 (at which time he lived) should have most full remission of all sinnes Extranag. com. lib.
hereupon Boniface the 8 ordained that whosoever would come up to Room Anno 1300 (At which time he lived) should have most full remission of all Sins Extravagance. come. lib.
av np1 dt crd vvd d r-crq vmd vvi a-acp pc-acp vvi fw-la crd (p-acp r-crq n1 pns31 vvd) vmd vhi av-ds j n1 pp-f d n2 n1. vvb. n1.
and building it on the merits of Peter and Paul and binding all the solemnity thereof to their Church of Rome do sufficiently shew the superstition of it.
and building it on the merits of Peter and Paul and binding all the solemnity thereof to their Church of Rome do sufficiently show the Superstition of it.
cc vvg pn31 p-acp dt n2 pp-f np1 cc np1 cc vvg d dt n1 av p-acp po32 n1 pp-f np1 vdb av-j vvi dt n1 pp-f pn31.
Now we know the yeare of Jubilee as Joseph de antiquitat. liber 3. chap. 14. was ceremonious, that every fifty yeares liberty should be proclamed, to the bond freedome, to their servants lands restored.
Now we know the year of Jubilee as Joseph de antiquitat. liber 3. chap. 14. was ceremonious, that every fifty Years liberty should be proclaimed, to the bound freedom, to their Servants Lands restored.
Now this was a figure of Christ as Isai he sent to proclaime spirituall liberty to the captives the opening of the prison the acceptable year of the Lord, which in the 49 Chapter and the 8 and 9 verses he had called the acceptable time and day of salvation,
Now this was a figure of christ as Isaiah he sent to proclaim spiritual liberty to the captives the opening of the prison the acceptable year of the Lord, which in the 49 Chapter and the 8 and 9 Verses he had called the acceptable time and day of salvation,
av d vbds dt n1 pp-f np1 p-acp np1 pns31 vvd pc-acp vvi j n1 p-acp dt n2-jn dt n-vvg pp-f dt n1 dt j n1 pp-f dt n1, r-crq p-acp dt crd n1 cc dt crd cc crd n2 pns31 vhd vvn dt j n1 cc n1 pp-f n1,
behold now is the acceptable day, and the Pope as though Christ were not yet come or had not put an end to these things applyed this to his yeare of Jubile.
behold now is the acceptable day, and the Pope as though christ were not yet come or had not put an end to these things applied this to his year of Jubilee.
vvb av vbz dt j n1, cc dt n1 c-acp cs np1 vbdr xx av vvn cc vhd xx vvn dt n1 p-acp d n2 vvd d p-acp po31 n1 pp-f n1.
And Bristow in his motives doth exhort all Catholicks to prepare themselves against this most acceptable yeare of grace, Jeroboams charge to his calves.
And Bristol in his motives does exhort all Catholics to prepare themselves against this most acceptable year of grace, Jeroboams charge to his calves.
For it is not Jerusalem that he careth for, nor the Temple of Peter and Paul, These are onely faire pretences, the holy place, the holy land, the temples of the Apostle, the yeare of Jubile, the year 1575. But the thing to which all serveth was the commodity which thereby cometh to the Popes coffer.
For it is not Jerusalem that he Careth for, nor the Temple of Peter and Paul, These Are only fair pretences, the holy place, the holy land, the Temples of the Apostle, the year of Jubilee, the year 1575. But the thing to which all serves was the commodity which thereby comes to the Popes coffer.
for in the yeare 1000, because the offerings came not to such abundance as was looked and hoped for, the Pope sent abroade to such as had not been there his plenary pardons, offring to them that would buy for mony the same grace and favour which they should have been partakers of had they come that yeare 1517, which he might well and truly promise, whereby it pleased God to awaken Christians by the ministery of Master Luther to see the sinke of that iniquity which appeared manifestly in this abuse in ti•ulo de clericis peregrinantibus, So in effect for the place he hath brought it from Jerusalem to Rome,
for in the year 1000, Because the offerings Come not to such abundance as was looked and hoped for, the Pope sent abroad to such as had not been there his plenary Pardons, offering to them that would buy for money the same grace and favour which they should have been partakers of had they come that year 1517, which he might well and truly promise, whereby it pleased God to awaken Christians by the Ministry of Master Luther to see the sink of that iniquity which appeared manifestly in this abuse in ti•ulo de Clericis peregrinantibus, So in Effect for the place he hath brought it from Jerusalem to Room,
c-acp p-acp dt n1 crd, c-acp dt n2 vvd xx p-acp d n1 a-acp vbds vvn cc vvn p-acp, dt n1 vvd av p-acp d c-acp vhd xx vbn a-acp po31 j-jn n2, vvg p-acp pno32 cst vmd vvi p-acp n1 dt d n1 cc n1 r-crq pns32 vmd vhi vbn n2 a-acp vhd pns32 vvn d n1 crd, r-crq pns31 vmd av cc av-j vvi, c-crq pn31 vvd np1 pc-acp vvi np1 p-acp dt n1 pp-f n1 np1 pc-acp vvi dt n1 pp-f d n1 r-crq vvd av-j p-acp d n1 p-acp fw-la fw-la fw-la fw-la, av p-acp n1 p-acp dt n1 pns31 vhz vvn pn31 p-acp np1 pc-acp vvi,
and having moved them thereunto by laying before them the gracious promises of God, that he would be favourable and take delight therein, doth further stirre them up with these words by calling to their remembrance that great want and scarcety wherewith God did not chastise them, who therefore did not prosper the labours of their hands nor give successe to their endeavours,
and having moved them thereunto by laying before them the gracious promises of God, that he would be favourable and take delight therein, does further stir them up with these words by calling to their remembrance that great want and scarcety wherewith God did not chastise them, who Therefore did not prosper the labours of their hands nor give success to their endeavours,
cc vhg vvn pno32 av p-acp vvg p-acp pno32 dt j n2 pp-f np1, cst pns31 vmd vbi j cc vvi n1 av, vdz av-jc vvi pno32 a-acp p-acp d n2 p-acp vvg p-acp po32 n1 cst j n1 cc n1 c-crq np1 vdd xx vvi pno32, r-crq av vdd xx vvi dt n2 pp-f po32 n2 ccx vvi n1 p-acp po32 n2,
and to perswade them hereunto to leave their slackenesse and bestirre themselves hereabout, he sheweth how God had withdrawen his blessings from those creatures that should have done them good,
and to persuade them hereunto to leave their slackness and Bestir themselves hereabout, he shows how God had withdrawn his blessings from those creatures that should have done them good,
cc pc-acp vvi pno32 av pc-acp vvi po32 n1 cc vvb px32 av, pns31 vvz c-crq np1 vhd vvn po31 n2 p-acp d n2 cst vmd vhi vdn pno32 j,
and the correspondency of their chastisements which they felt, which appeareth by the word wherein their fault was noted, compared with their punishment,
and the correspondency of their chastisements which they felt, which appears by the word wherein their fault was noted, compared with their punishment,
the word cometh from the same stemme in the Hebrew that the other doth, and in the sense of wastenesse doth expresse more plainly the agreement of the punishment with the manner of their sinne,
the word comes from the same stem in the Hebrew that the other does, and in the sense of wasteness does express more plainly the agreement of the punishment with the manner of their sin,
therefore have I also by calling for a drought brought also a waste upon you, you have beene most carefull to provide for your selves and yours whatsoever was needfull,
Therefore have I also by calling for a drought brought also a waste upon you, you have been most careful to provide for your selves and yours whatsoever was needful,
av vhb pns11 av p-acp vvg p-acp dt n1 vvd av dt n1 p-acp pn22, pn22 vhb vbn av-ds j pc-acp vvi p-acp po22 n2 cc png22 c-crq vbds j,
because they are not plunged, nay because they live at such ease and contentation of heart, that as the prophet speaketh their eyes start out of their heads,
Because they Are not plunged, nay Because they live At such ease and contentation of heart, that as the Prophet speaks their eyes start out of their Heads,
c-acp pns32 vbr xx vvn, uh-x c-acp pns32 vvb p-acp d n1 cc n1 pp-f n1, cst p-acp dt n1 vvz po32 n2 vvb av pp-f po32 n2,
as it is taught in the history of Job, The rejoycing of the wicked is but short, though his excellency mount upon the heavens and his head reach to the clouds,
as it is taught in the history of Job, The rejoicing of the wicked is but short, though his excellency mount upon the heavens and his head reach to the Clouds,
And the example of the Corinthians may teach us the end of Gods chastisements on his servants, the Apostle sheweth for their unreverent receaving of the Sacrament, some were sicke and some fallen asleepe, that is taken away,
And the Exampl of the Corinthians may teach us the end of God's chastisements on his Servants, the Apostle shows for their unreverent receiving of the Sacrament, Some were sick and Some fallen asleep, that is taken away,
cc dt n1 pp-f dt njp2 vmb vvi pno12 dt n1 pp-f npg1 n2 p-acp po31 n2, dt n1 vvz p-acp po32 j n-vvg pp-f dt n1, d vbdr j cc d vvn j, cst vbz vvn av,
or •espisest thou the riches of his bountifulnesse and pa•ience, and longsufferance? for it is most plaine that they shall not enter into the holy tabernacle hereafter, who persist not to build Christs tabernacle here, as the 15 and 24 Psalmes plainely shew:
or •espisest thou the riches of his bountifulness and pa•ience, and longsufferance? for it is most plain that they shall not enter into the holy tabernacle hereafter, who persist not to built Christ tabernacle Here, as the 15 and 24 Psalms plainly show:
cc vv2 pns21 dt n2 pp-f po31 n1 cc n1, cc n1? p-acp pn31 vbz av-ds j cst pns32 vmb xx vvi p-acp dt j n1 av, r-crq vvb xx pc-acp vvi npg1 n1 av, c-acp dt crd cc crd n2 av-j vvi:
wherefore as we tender our owne salvation, not only the favour of God and the benefitts of this life let us every one be carefull for the building of the Church and Temple of God, according as God hath committed a charge to every one for the edefying of the same, remembring that Commandement of our Saviour, First seek the Kingdom of God,
Wherefore as we tender our own salvation, not only the favour of God and the benefits of this life let us every one be careful for the building of the Church and Temple of God, according as God hath committed a charge to every one for the edifying of the same, remembering that Commandment of our Saviour, First seek the Kingdom of God,
c-crq c-acp pns12 vvb po12 d n1, xx av-j dt n1 pp-f np1 cc dt n2 pp-f d n1 vvb pno12 d crd vbb j p-acp dt n-vvg pp-f dt n1 cc n1 pp-f np1, vvg p-acp np1 vhz vvn dt n1 p-acp d pi p-acp dt vvg pp-f dt d, vvg d n1 pp-f po12 n1, ord vvb dt n1 pp-f np1,
then these at leasure, to be regarded afterwards, and not to follow the example of them whom the Lord here reproveth, which runne to the building of their own house,
then these At leisure, to be regarded afterwards, and not to follow the Exampl of them whom the Lord Here Reproveth, which run to the building of their own house,
cs d p-acp n1, pc-acp vbi vvn av, cc xx pc-acp vvi dt n1 pp-f pno32 r-crq dt n1 av vvz, r-crq vvb p-acp dt n-vvg pp-f po32 d n1,
we see David so to have beene carefull thereabouts, that his purpose was not to take benefit of one nights sleepe in his owne house which he had built,
we see David so to have been careful thereabouts, that his purpose was not to take benefit of one nights sleep in his own house which he had built,
pns12 vvb np1 av pc-acp vhi vbn j av, cst po31 n1 vbds xx pc-acp vvi n1 pp-f crd n2 vvb p-acp po31 d n1 r-crq pns31 vhd vvn,
untill he had finished the house of God, which although he could not accomplish because of the warres wherewith he was troubled against the enemies of the Lord,
until he had finished the house of God, which although he could not accomplish Because of the wars wherewith he was troubled against the enemies of the Lord,
yet were great blessings bestowed on them both in this life, vouchsafed out of the everlasting favour and blessing of God as by the monuments of them both is manifest.
yet were great blessings bestowed on them both in this life, vouchsafed out of the everlasting favour and blessing of God as by the monuments of them both is manifest.
av vbdr j n2 vvn p-acp pno32 d p-acp d n1, vvd av pp-f dt j n1 cc n1 pp-f np1 c-acp p-acp dt n2 pp-f pno32 av-d vbz j.
By example of whom we are instructed to follow the Commandement of God in building his house, in going at leastwise as farre as David in providing those things that were requi••te, for perfecting thereof:
By Exampl of whom we Are instructed to follow the Commandment of God in building his house, in going At leastwise as Far as David in providing those things that were requi••te, for perfecting thereof:
how that afterward he had espoused them to himselfe in kindnesse and mercy, and had made a covenant with them by this, that he promiseth that he will heare the heavens,
how that afterwards he had espoused them to himself in kindness and mercy, and had made a Covenant with them by this, that he promises that he will hear the heavens,
c-crq d av pns31 vhd vvn pno32 p-acp px31 p-acp n1 cc n1, cc vhd vvn dt n1 p-acp pno32 p-acp d, cst pns31 vvz cst pns31 vmb vvi dt n2,
though represented also by such things as Manna, the tree of life, to conquerers, to them that goe forward in the building of the Temple, and of the Sanctuary.
though represented also by such things as Manna, the tree of life, to conquerors, to them that go forward in the building of the Temple, and of the Sanctuary.
cs vvn av p-acp d n2 c-acp n1, dt n1 pp-f n1, p-acp n2, p-acp pno32 cst vvb av-j p-acp dt n-vvg pp-f dt n1, cc pp-f dt n1.
if they will all be Christians, they must as lively stones be built upon the foundation, they must offer up themselves a living holy and acceptable sacrifice, none is exempted from this labour, all must be Kings to conquer their lusts and affections that rebell against Gods Commandements, all Priests to offer up spirituall sacrifice,
if they will all be Christians, they must as lively stones be built upon the Foundation, they must offer up themselves a living holy and acceptable sacrifice, none is exempted from this labour, all must be Kings to conquer their Lustiest and affections that rebel against God's commandments, all Priests to offer up spiritual sacrifice,
cs pns32 vmb d vbi np1, pns32 vmb p-acp j n2 vbb vvn p-acp dt n1, pns32 vmb vvi a-acp px32 dt n1 j cc j n1, pix vbz vvn p-acp d n1, d vmb vbi n2 pc-acp vvi po32 n2 cc n2 cst vvb p-acp npg1 n2, d n2 pc-acp vvi a-acp j n1,
yea they are each one to go further, and not onely to build themselves but others also, every one one another, remembring that which the Apostle exhorteth the Thessalonians, Exhort one another and edefie one another, Therefore all must be builders all our speech must be to edefie, poudred with salt, our actions, rules of Godlinesse, that we may be patternes for others to behold;
yea they Are each one to go further, and not only to built themselves but Others also, every one one Another, remembering that which the Apostle exhorteth the Thessalonians, Exhort one Another and edefie one Another, Therefore all must be Builders all our speech must be to edefie, powdered with salt, our actions, rules of Godliness, that we may be patterns for Others to behold;
uh pns32 vbr d pi pc-acp vvi av-jc, cc xx av-j pc-acp vvi px32 p-acp n2-jn av, d crd crd j-jn, vvg d r-crq dt n1 vvz dt njp2, vvi pi j-jn cc vvi pi j-jn, av d vmb vbi n2 d po12 n1 vmb vbi pc-acp vvi, vvn p-acp n1, po12 n2, n2 pp-f n1, cst pns12 vmb vbi n2 p-acp n2-jn pc-acp vvi;
and the light of the world, not onely the Bishops and the Deacons as Philippi, but also the rest of them were as lights shining forth holding forth for others:
and the Light of the world, not only the Bishops and the Deacons as Philippi, but also the rest of them were as lights shining forth holding forth for Others:
cc dt n1 pp-f dt n1, xx av-j dt n2 cc dt n2 p-acp np1, p-acp av dt n1 pp-f pno32 vbdr c-acp n2 vvg av vvg av p-acp n2-jn:
This exhortation made to all we ought to call to remembrance, that so we are for this cause termed salt, light, a princely priesthood, a chosen nation whom God hath sanctified to shew forth the vertue of him that hath called them,
This exhortation made to all we ought to call to remembrance, that so we Are for this cause termed salt, Light, a princely priesthood, a chosen Nation whom God hath sanctified to show forth the virtue of him that hath called them,
d n1 vvn p-acp d pns12 vmd pc-acp vvi p-acp n1, cst av pns12 vbr p-acp d n1 vvd n1, n1, dt j n1, dt j-vvn n1 ro-crq np1 vhz vvn pc-acp vvi av dt n1 pp-f pno31 cst vhz vvn pno32,
It was Cains voice, am I the keeper of my brother? But we are rather to propose unto ourselves the example of Moses, when he was not yet called to be delivered of his brethrenbut prepared thereunto, he laboured to reconcile his brethren that were at discord,
It was Cains voice, am I the keeper of my brother? But we Are rather to propose unto ourselves the Exampl of Moses, when he was not yet called to be Delivered of his brethrenbut prepared thereunto, he laboured to reconcile his brothers that were At discord,
and the graces of God are most eminent in them whose heart God hath so touched, that they pitty the dust & the stons, the ruines of Jerusalem, who as trees of righteousnes moistned by Gods spirit, sanctified by Gods grace, that was poured upon Christ Jesus, are appointed to build the old waste places, to raise up the former desolations,
and the graces of God Are most eminent in them whose heart God hath so touched, that they pity the dust & the stones, the ruins of Jerusalem, who as trees of righteousness moistened by God's Spirit, sanctified by God's grace, that was poured upon christ jesus, Are appointed to built the old waste places, to raise up the former desolations,
and to repaire the Cities that were desolate and waste through many desolations, which words of the Prophet must teach us, who are called especially to the charge of building, to take delight in the stones thereof, to be carefull for the raising up of them, to repaire the desolate Cities of Judah and Jerusalem, wherby I am moved to beseech you (fathers) who are inabled with gifts to performe this duty to the whole houshold, that you would not onely raise up others to do this holy worke,
and to repair the Cities that were desolate and waste through many desolations, which words of the Prophet must teach us, who Are called especially to the charge of building, to take delight in the stones thereof, to be careful for the raising up of them, to repair the desolate Cities of Judah and Jerusalem, whereby I am moved to beseech you (Father's) who Are enabled with Gifts to perform this duty to the Whole household, that you would not only raise up Others to do this holy work,
and they are the enemies of the Lord, and therefore we are willed of the Apostle to mortifie our members that are on earth, fornication, uncleannesse, the inordinate affection, coveteousnesse which is Idolatry:
and they Are the enemies of the Lord, and Therefore we Are willed of the Apostle to mortify our members that Are on earth, fornication, uncleanness, the inordinate affection, covetousness which is Idolatry:
there are many reasons partly because Gideon spe•keth to his first borne to slay them, not boyes indeed as he was to whom Gideon spake but of riper yeares,
there Are many Reasons partly Because gideon spe•keth to his First born to slay them, not boys indeed as he was to whom gideon spoke but of riper Years,
pc-acp vbr d n2 av c-acp np1 vvz p-acp po31 ord vvn pc-acp vvi pno32, xx n2 av c-acp pns31 vbds pc-acp ro-crq np1 vvd p-acp pp-f jc n2,
yet our sonnes though our first-borne and flower of our sonnes, yet but our sons Zeba and Zalmanna knew well enough, that Jether though Gideons first-borne,
yet our Sons though our firstborn and flower of our Sons, yet but our Sons Zeba and Zalmanna knew well enough, that Jether though Gideons firstborn,
av po12 n2 cs po12 j cc n1 pp-f po12 n2, av p-acp po12 n2 np1 cc np1 vvd av av-d, cst av cs np1 j,
for as the man is so is his strength God forbid you should be justly to be taxed with that reproof which is laid upon the great men and the Tekoils, of whom when the Prophets had shewed the building of the walles of Jerusalem, each sort fortified in their place,
for as the man is so is his strength God forbid you should be justly to be taxed with that reproof which is laid upon the great men and the Tekoils, of whom when the prophets had showed the building of the walls of Jerusalem, each sort fortified in their place,
the phrase here used noteth the kinde of labour they should have taken, even to carry stones and morter, a base worke that great men should be labourers in,
the phrase Here used notes the kind of labour they should have taken, even to carry stones and mortar, a base work that great men should be labourers in,
dt n1 av vvn vvz dt n1 pp-f n1 pns32 vmd vhi vvn, av pc-acp vvi n2 cc n1, dt j n1 cst j n2 vmd vbi n2 p-acp,
yet we see the Holy Ghost toucheth them with just reproofe of ingratitude, that they submitted not themselves thereunto considering that it was the worke of the Lord to whom they did owe themselves,
yet we see the Holy Ghost touches them with just reproof of ingratitude, that they submitted not themselves thereunto considering that it was the work of the Lord to whom they did owe themselves,
In the French story we read that at a dangerous siege of Rochel, for the fortifying a Bulwarke against the enemies, each one so bestirred themselves that even the gentlewomen and ladyes carryed stones and rubbish for the raising thereof, which therefore was called the Ladyes Bulwarke,
In the French story we read that At a dangerous siege of Rochel, for the fortifying a Bulwark against the enemies, each one so bestirred themselves that even the gentlewomen and ladies carried stones and rubbish for the raising thereof, which Therefore was called the Ladies Bulwark,
p-acp dt jp n1 pns12 vvb cst p-acp dt j n1 pp-f n1, p-acp dt vvg dt n1 p-acp dt n2, d crd av vvn px32 d av-j dt n2 cc n2 vvn n2 cc n1 p-acp dt n-vvg av, r-crq av vbds vvn dt ng1 n1,
or count themselvsto be, not to submit themselvs to the work of the Lord ▪ If they be such as have taken in hand to build many places, let them remember that they are bound to build in all places,
or count themselvsto be, not to submit themselves to the work of the Lord ▪ If they be such as have taken in hand to built many places, let them Remember that they Are bound to built in all places,
cc vvi fw-la vbb, xx pc-acp vvi px32 p-acp dt n1 pp-f dt n1 ▪ cs pns32 vbb d c-acp vhb vvn p-acp n1 pc-acp vvi d n2, vvb pno32 vvi cst pns32 vbr vvn pc-acp vvi p-acp d n2,
for if the building be such as requireth continuall labour therein, of laying of living stones continually requireth residence of the builders, that they should still be present on their charge, that as new stones as still brought so they may still be laid on stil more & more, to be won to God;
for if the building be such as requires continual labour therein, of laying of living stones continually requires residence of the Builders, that they should still be present on their charge, that as new stones as still brought so they may still be laid on still more & more, to be wone to God;
c-acp cs dt n1 vbb d c-acp vvz j n1 av, pp-f vvg pp-f j-vvg n2 av-j vvz n1 pp-f dt n2, cst pns32 vmd av vbi j p-acp po32 n1, cst p-acp j n2 c-acp av vvd av pns32 vmb av vbi vvn p-acp av av-dc cc av-dc, pc-acp vbi vvn p-acp np1;
Cursed be the man that doth the worke of the Lord negligently, and cursed be the man that withholdeth his hand from bloud, saith the Lord by his Prophet:
Cursed be the man that does the work of the Lord negligently, and cursed be the man that withholdeth his hand from blood, Says the Lord by his Prophet:
and that it may not fall the Lord hold still up their hearts to performe that with all care which the spirit of God teacheth to be their duty namely to advance the glory of God, in building the temple and sanctuary of God.
and that it may not fallen the Lord hold still up their hearts to perform that with all care which the Spirit of God Teaches to be their duty namely to advance the glory of God, in building the temple and sanctuary of God.
cc cst pn31 vmb xx vvi dt n1 vvb av a-acp po32 n2 pc-acp vvi cst p-acp d n1 r-crq dt n1 pp-f np1 vvz pc-acp vbi po32 n1 av pc-acp vvi dt n1 pp-f np1, p-acp vvg dt n1 cc n1 pp-f np1.
For the rest which are not such as the Tekoits and yet are comprised in the number of them that are said to build the sanctuary and set to fight the Lords battailes, let them remember that they were cursed that withheld their swords from bloud,
For the rest which Are not such as the Tekoites and yet Are comprised in the number of them that Are said to built the sanctuary and Set to fight the lords battles, let them Remember that they were cursed that withheld their swords from blood,
p-acp dt n1 r-crq vbr xx d c-acp dt n2 cc av vbr vvn p-acp dt n1 pp-f pno32 cst vbr vvn pc-acp vvi dt n1 cc vvd pc-acp vvi dt n2 n2, vvb pno32 vvi cst pns32 vbdr vvn cst vvd po32 n2 p-acp n1,
and peirceth through the dividing of the joynts and marrow, wherefore if we builde in that measure which God hath given us, God will yeeld his blessing and put strenght unto it,
and pierceth through the dividing of the Joints and marrow, Wherefore if we build in that measure which God hath given us, God will yield his blessing and put strength unto it,
cc vvz p-acp dt n-vvg pp-f dt n2 cc n1, c-crq cs pns12 vvi p-acp d n1 r-crq np1 vhz vvn pno12, np1 vmb vvi po31 n1 cc vvi n1 p-acp pn31,
And that this sword may the better strike and wound, we must remember that it must be applyed to the limbes and members, we must take heed that we content not our selves to runne on the generalities;
And that this sword may the better strike and wound, we must Remember that it must be applied to the limbs and members, we must take heed that we content not our selves to run on the Generalities;
cc cst d n1 vmb dt av-jc vvi cc vvi, pns12 vmb vvi cst pn31 vmb vbi vvd p-acp dt n2 cc n2, pns12 vmb vvi n1 cst pns12 vvb xx po12 n2 pc-acp vvi p-acp dt n2;
there are some also which although they use this sword, yet they cover it with such a scabbard, that by reason thereof it is not able to wound in such sort as it should,
there Are Some also which although they use this sword, yet they cover it with such a scabbard, that by reason thereof it is not able to wound in such sort as it should,
a-acp vbr d av r-crq cs pns32 vvb d n1, av pns32 vvb pn31 p-acp d dt n1, cst p-acp n1 av pn31 vbz xx j pc-acp vvi p-acp d n1 c-acp pn31 vmd,
or other things not so fruitfull, so that although they come neere with the sword yet because of these scabbards they perform not that duty which they ought to doe,
or other things not so fruitful, so that although they come near with the sword yet Because of these scabbards they perform not that duty which they ought to do,
cc j-jn n2 xx av j, av cst cs pns32 vvb av-j p-acp dt n1 av c-acp pp-f d n2 pns32 vvb xx d n1 r-crq pns32 vmd pc-acp vdi,
But what shall I complain of the masse of freewill-offerings, when even those that were necessarily appointed, either the morning or the evening offerings are oftentimes wanting,
But what shall I complain of the mass of Freewill offerings, when even those that were necessarily appointed, either the morning or the evening offerings Are oftentimes wanting,
p-acp q-crq vmb pns11 vvi pp-f dt n1 pp-f n2, c-crq av d cst vbdr av-j vvn, d dt n1 cc dt n1 n2 vbr av vvg,
Howbeit, that the free-will offrings so long continued should be intermitted the next year after God had delivered us from the Spaniard, I cannot but lament,
Howbeit, that the freewill offerings so long continued should be intermitted the next year After God had Delivered us from the Spaniard, I cannot but lament,
and he still sent him down till at the 7 time, when at length he saw a little cloud arising like a hand at the first, whereof afterwards ensued great raine:
and he still sent him down till At the 7 time, when At length he saw a little cloud arising like a hand At the First, whereof afterwards ensued great rain:
if they had had to have dealt with the Samaritan, that had been enough, yea happily to much, some of it, seeing it falleth within that which the Apostle hath forbidden,
if they had had to have dealt with the Samaritan, that had been enough, yea happily to much, Some of it, seeing it falls within that which the Apostle hath forbidden,
Let us remember that which the Apostle writeth to the Philippians, in that whereunto we are come, let us proceed by one rule, that we may minde one thing, now unto this we are all come, that we acknowledge that there is necessary in the Church an able and sufficient ministery,
Let us Remember that which the Apostle Writeth to the Philippians, in that whereunto we Are come, let us proceed by one Rule, that we may mind one thing, now unto this we Are all come, that we acknowledge that there is necessary in the Church an able and sufficient Ministry,
and that in this Seminary such might be trained up in learning and godlinesse here amongst us, that being thorowly seasoned therewithall, they may be made fit to build up the Church of God, not as deceitfull workemen,
and that in this Seminary such might be trained up in learning and godliness Here among us, that being thoroughly seasoned therewithal, they may be made fit to built up the Church of God, not as deceitful workmen,
cc cst p-acp d n1 d vmd vbi vvn a-acp p-acp n1 cc n1 av p-acp pno12, cst vbg av-j vvn av, pns32 vmb vbi vvn j pc-acp vvi a-acp dt n1 pp-f np1, xx p-acp j n2,
but as wise and faithfull builders. One of the wisest amongst the Philosophers giving precepts for the good government of a common-wealth, shewing of what sort governours, assistants and others should be, saith, that God in framing men for government, in those which are to be chiefe hath mixed Gold, in those which are fit to assist Silver, in husbandmen and such as are to obey, brasse and iron;
but as wise and faithful Builders. One of the Wisest among the Philosophers giving Precepts for the good government of a commonwealth, showing of what sort Governors, assistants and Others should be, Says, that God in framing men for government, in those which Are to be chief hath mixed Gold, in those which Are fit to assist Silver, in husbandmen and such as Are to obey, brass and iron;
cc-acp c-acp j cc j n2. crd pp-f dt js p-acp dt n2 vvg n2 p-acp dt j n1 pp-f dt n1, vvg pp-f r-crq n1 n2, n2 cc n2-jn vmd vbi, vvz, cst np1 p-acp vvg n2 p-acp n1, p-acp d r-crq vbr pc-acp vbi j-jn vhz vvn n1, p-acp d r-crq vbr j pc-acp vvi n1, p-acp n2 cc d c-acp vbr pc-acp vvi, n1 cc n1;
yet sometimes it falleth out that a golden father begetteth a brazen childe, and a brazen father begetteth a golden childe, that the sonne shall not be permitted to take the office of his father,
yet sometime it falls out that a golden father begetteth a brazen child, and a brazen father begetteth a golden child, that the son shall not be permitted to take the office of his father,
av av pn31 vvz av cst dt j n1 vvz dt j n1, cc dt j n1 vvz dt j n1, cst dt n1 vmb xx vbi vvn pc-acp vvi dt n1 pp-f po31 n1,
This is but a fable I know, and like to that of Jothans, but the morall of it is agreable to our purpose, there are amongst us certaine dispositions as it were of gold and silver, fit to be placed among Ecclesiasticall and civill charges of government, some of another temper, not fit for government, great care is to be had by those that are in place of government, that brasse sonnes are not preferred to places appointed for golden children, that if they be not furnished for such places, they may be applied for that to which they are fit.
This is but a fable I know, and like to that of Jothans, but the moral of it is agreeable to our purpose, there Are among us certain dispositions as it were of gold and silver, fit to be placed among Ecclesiastical and civil charges of government, Some of Another temper, not fit for government, great care is to be had by those that Are in place of government, that brass Sons Are not preferred to places appointed for golden children, that if they be not furnished for such places, they may be applied for that to which they Are fit.
d vbz p-acp dt n1 pns11 vvb, cc av-j p-acp d pp-f npg1, cc-acp dt n1 pp-f pn31 vbz j p-acp po12 n1, pc-acp vbr p-acp pno12 j n2 c-acp pn31 vbdr pp-f n1 cc n1, j pc-acp vbi vvn p-acp j cc j n2 pp-f n1, d pp-f j-jn n1, xx j p-acp n1, j n1 vbz pc-acp vbi vhn p-acp d cst vbr p-acp n1 pp-f n1, cst n1 n2 vbr xx vvn p-acp n2 vvn p-acp j n2, cst cs pns32 vbb xx vvn p-acp d n2, pns32 vmb vbi vvn p-acp d p-acp r-crq pns32 vbr j.
Therefore you that govern considering according to the rule of the holy scripturs, that all must go to wracke when brasse and iron are placed in charge, are to be requested to have care, that when you are to make choise of such as are to be in place of government, that you make choise of such as are of gold;
Therefore you that govern considering according to the Rule of the holy Scriptures, that all must go to wrack when brass and iron Are placed in charge, Are to be requested to have care, that when you Are to make choice of such as Are to be in place of government, that you make choice of such as Are of gold;
Especially care would be had of statutes which godly founders have provided for maintenance, of such as being fit for such places, their parents being not able to traine them up:
Especially care would be had of statutes which godly founders have provided for maintenance, of such as being fit for such places, their Parents being not able to train them up:
howbeit, if this law do not restraine them that buy and sell for gold, let them moreover take heed lest favour sometime compasse that corruption which mony did before:
howbeit, if this law do not restrain them that buy and fell for gold, let them moreover take heed lest favour sometime compass that corruption which money did before:
a-acp, cs d n1 vdb xx vvi pno32 cst vvb cc vvi p-acp n1, vvb pno32 av vvi n1 cs n1 av vvi d n1 r-crq n1 vdd a-acp:
his owne they were not, we have laws to shew whom they be that be so qualified that they may be chosen, our founders had such care therein, that they would not so much as have their owne kinsmen preferred unles they be so qualified.
his own they were not, we have laws to show whom they be that be so qualified that they may be chosen, our founders had such care therein, that they would not so much as have their own kinsmen preferred unless they be so qualified.
po31 d pns32 vbdr xx, pns12 vhb n2 pc-acp vvi r-crq pns32 vbb d vbi av vvn cst pns32 vmb vbi vvn, po12 n2 vhd d n1 av, cst pns32 vmd xx av av-d c-acp vhb po32 d n2 vvn cs pns32 vbb av vvn.
The candlesticks of the sanctuary were of gold, which were to hold out the lights, some parts of the sanctuary were covered with silver, there was also about the santuary use for brasse,
The candlesticks of the sanctuary were of gold, which were to hold out the lights, Some parts of the sanctuary were covered with silver, there was also about the santuary use for brass,
so are they not to be taken for gold untill that by constancy in going forward they make perfection of the same, they are by their towardnesse before to be esteemed but their tryall comes after.
so Are they not to be taken for gold until that by constancy in going forward they make perfection of the same, they Are by their towardness before to be esteemed but their trial comes After.
This might be performed if orders already provided heretofore were performed, and where they want they were supplied, that such exercises were maintained in all Colledges and Halls, to make these instruments indeed of gold fit for these purposes:
This might be performed if order already provided heretofore were performed, and where they want they were supplied, that such exercises were maintained in all Colleges and Halls, to make these Instruments indeed of gold fit for these Purposes:
d vmd vbi vvn cs n2 av vvn av vbdr vvn, cc c-crq pns32 vvb pns32 vbdr vvn, cst d n2 vbdr vvn p-acp d n2 cc n2, pc-acp vvi d n2 av pp-f n1 j p-acp d n2:
I am loth to enter into discourse of our particular fault herein, of the negligence and some what more then negligence of many neither of the faction maintained in sundry places, by such as love to fish in troubled waters, onely in generall.
I am loath to enter into discourse of our particular fault herein, of the negligence and Some what more then negligence of many neither of the faction maintained in sundry places, by such as love to Fish in troubled waters, only in general.
pns11 vbm j pc-acp vvi p-acp n1 pp-f po12 j n1 av, pp-f dt n1 cc d r-crq av-dc cs n1 pp-f d d pp-f dt n1 vvn p-acp j n2, p-acp d c-acp vvb pc-acp vvi p-acp j-vvn n2, av-j p-acp n1.
I would have such to remember as are to be made stones of this spirituall building, cheife stones and corner stones, to be trimmed up to serve either in Church or common-wealth, that they ought willingly to submit themselves to good orders, whereby they may be fit for the building.
I would have such to Remember as Are to be made stones of this spiritual building, chief stones and corner stones, to be trimmed up to serve either in Church or commonwealth, that they ought willingly to submit themselves to good order, whereby they may be fit for the building.
pns11 vmd vhi d pc-acp vvi a-acp vbr pc-acp vbi vvn n2 pp-f d j n1, j-jn n2 cc n1 n2, pc-acp vbi vvn a-acp pc-acp vvi d p-acp n1 cc n1, cst pns32 vmd av-j pc-acp vvi px32 p-acp j n2, c-crq pns32 vmb vbi j p-acp dt n-vvg.
but if you have that care which living stones should have, that religious feeling which you ought, you will be content to submit your selves to such things, without which you cannot be made fit,
but if you have that care which living stones should have, that religious feeling which you ought, you will be content to submit your selves to such things, without which you cannot be made fit,
It is observed that corruption entered first amongst the Jewes by those meanes whereby through the policy of Antiochus and the enemies, their minds were so much effeminated.
It is observed that corruption entered First among the Jews by those means whereby through the policy of Antiochus and the enemies, their minds were so much effeminated.
pn31 vbz vvn cst n1 vvd ord p-acp dt np2 p-acp d n2 c-crq p-acp dt n1 pp-f np1 cc dt n2, po32 n2 vbdr av av-d vvn.
but such are a great deale worse, which take gold to preferre brazen-nose men, but let them take heed lest they fall into that mischiefe, which the example of Ananias and Saphira, teacheth against them that go about to intervert any part of those livings which either themselves on their predecessors have applyed to the maintenance of the house of God.
but such Are a great deal Worse, which take gold to prefer brazen-nose men, but let them take heed lest they fallen into that mischief, which the Exampl of Ananias and Sapphira, Teaches against them that go about to intervert any part of those livings which either themselves on their predecessors have applied to the maintenance of the house of God.
but some there are that hereafter may, to whom this latter exhortation may appertain, namly that where there is not a sufficient maintenance appointed for the minister, there themselvs would be carefull to increase it;
but Some there Are that hereafter may, to whom this latter exhortation may appertain, namely that where there is not a sufficient maintenance appointed for the minister, there themselves would be careful to increase it;
cc-acp d a-acp vbr d av vmb, p-acp ro-crq d d n1 vmb vvi, av cst c-crq pc-acp vbz xx dt j n1 vvn p-acp dt n1, a-acp px32 vmd vbi j pc-acp vvi pn31;
But that others also may be more willing to provide for the maintenance of the ministery, by providing that which is wanting, we in this place so much as lyeth in us are to give example hereof in those things which are in our hand, bestowing tha• on a fit person which amounteth out of the commodity of such living, without decaying that which is, to be applyed also to the service of the ministery, you know my meaning is it were to be wished that you should shew that especiall care in bestowing impropriations which are in your gifts, upon men able to do good in the Church, that your example may provoke others to do also the like, at least that the surplusage may thus be bestowed,
But that Others also may be more willing to provide for the maintenance of the Ministry, by providing that which is wanting, we in this place so much as lies in us Are to give Exampl hereof in those things which Are in our hand, bestowing tha• on a fit person which amounteth out of the commodity of such living, without decaying that which is, to be applied also to the service of the Ministry, you know my meaning is it were to be wished that you should show that especial care in bestowing impropriations which Are in your Gifts, upon men able to do good in the Church, that your Exampl may provoke Others to doe also the like, At least that the surplusage may thus be bestowed,
p-acp d n2-jn av vmb vbi av-dc j pc-acp vvi p-acp dt n1 pp-f dt n1, p-acp vvg d r-crq vbz vvg, pns12 p-acp d n1 av av-d c-acp vvz p-acp pno12 vbr p-acp vvi n1 av p-acp d n2 r-crq vbr p-acp po12 n1, vvg n1 p-acp dt j n1 r-crq vvz av pp-f dt n1 pp-f d j-vvg, p-acp vvg d r-crq vbz, pc-acp vbi vvd av p-acp dt n1 pp-f dt n1, pn22 vvb po11 n1 vbz pn31 vbdr pc-acp vbi vvn cst pn22 vmd vvi d j n1 p-acp vvg n2 r-crq vbr p-acp po22 n2, p-acp n2 j pc-acp vdi j p-acp dt n1, cst po22 n1 vmb vvi n2-jn p-acp n1 av dt j, p-acp ds cst dt n1 vmb av vbi vvn,
the priests begin to offer though in ▪ indeed it be too late for us to beginne for others whom God hath filled with the zeale of this house herein some go before us.
the Priests begin to offer though in ▪ indeed it be too late for us to begin for Others whom God hath filled with the zeal of this house herein Some go before us.
dt n2 vvb pc-acp vvi cs p-acp ▪ av pn31 vbb av j p-acp pno12 pc-acp vvi p-acp n2-jn r-crq np1 vhz vvn p-acp dt n1 pp-f d n1 av d vvb p-acp pno12.
and it appeareth that the King was more forward then the preists I mention it to our shame that our Princes and rulers should in building and repairing the house of God be still found more ready then we, can we not find one fit man on whom such things as we have may be bestowed,
and it appears that the King was more forward then the Priests I mention it to our shame that our Princes and Rulers should in building and repairing the house of God be still found more ready then we, can we not find one fit man on whom such things as we have may be bestowed,
cc pn31 vvz cst dt n1 vbds av-dc j cs dt n2 pns11 vvb pn31 p-acp po12 n1 cst po12 n2 cc n2 vmd p-acp n1 cc vvg dt n1 pp-f np1 vbb av vvn av-dc j cs pns12, vmb pns12 xx vvi crd j n1 p-acp ro-crq d n2 c-acp pns12 vhb vmb vbi vvn,
and will not there one of our governours be found that will have care to turne that which riseth out of the commodite of these livings to the benefit of him that may serve in that place to bring men unto God, rather then a Tobiab and Amonite: shall we still suffer his Majesties lawes to go before us? shall we be carefull of the establishment and foundation of our foundations which we before should have been carefull of,
and will not there one of our Governors be found that will have care to turn that which Riseth out of the commodity of these livings to the benefit of him that may serve in that place to bring men unto God, rather then a Tobiab and Ammonite: shall we still suffer his Majesties laws to go before us? shall we be careful of the establishment and Foundation of our foundations which we before should have been careful of,
cc vmb xx pc-acp crd pp-f po12 n2 vbi vvn cst vmb vhi n1 pc-acp vvi d r-crq vvz av pp-f dt n1 pp-f d n2-vvg p-acp dt n1 pp-f pno31 cst vmb vvi p-acp d n1 pc-acp vvi n2 p-acp np1, av-c cs dt np1 cc n1: vmb pns12 av vvi po31 ng1 n2 pc-acp vvi p-acp pno12? vmb pns12 vbi j pp-f dt n1 cc n1 pp-f po12 n2 r-crq pns12 p-acp vmd vhi vbn j pp-f,
if the mind of Jonas were in these rather cast into the sea, when the Marriners see they cannot be safe whilest he being in, seeing that God is able to preserve them if they were so cast out as ••nah,
if the mind of Jonah were in these rather cast into the sea, when the Mariners see they cannot be safe whilst he being in, seeing that God is able to preserve them if they were so cast out as ••nah,
yet he prepared whatsoever was fit and convenient for the same, and who knoweth but the Lord may send a Sol•••n to turn it to that end we meane it, It is not sufficient for us to say we wish these things were done,
yet he prepared whatsoever was fit and convenient for the same, and who Knoweth but the Lord may send a Sol•••n to turn it to that end we mean it, It is not sufficient for us to say we wish these things were done,
av pns31 vvd r-crq vbds j cc j p-acp dt d, cc r-crq vvz p-acp dt n1 vmb vvi dt j pc-acp vvi pn31 p-acp d n1 pns12 vvb pn31, pn31 vbz xx j p-acp pno12 pc-acp vvi pns12 vvb d n2 vbdr vdn,
thus and thus ordered as were best but we must be content to put to our helping hand and labour to the uttermost to bring it to passe, else we shall doe as the man S. James speaketh of, that saith to the needy person, go in peace and warme thee,
thus and thus ordered as were best but we must be content to put to our helping hand and labour to the uttermost to bring it to pass, Else we shall do as the man S. James speaks of, that Says to the needy person, go in peace and warm thee,
av cc av vvn a-acp vbdr js p-acp pns12 vmb vbi j pc-acp vvi p-acp po12 j-vvg n1 cc vvi p-acp dt j pc-acp vvi pn31 pc-acp vvi, av pns12 vmb vdi c-acp dt n1 np1 np1 vvz pp-f, cst vvz p-acp dt j n1, vvb p-acp n1 cc vvi pno21,
If these things move us not, let the last reason move us that among the sacriledges committed by the Abbies and Monasteries which drew downe Gods wrath upon them, this was one, that they spoyled their churches for their provision of able ministers and having commodities in their hands, set onely such hedgepriests to be over them, feeding themselves of the rest;
If these things move us not, let the last reason move us that among the sacrileges committed by the Abbeys and Monasteries which drew down God's wrath upon them, this was one, that they spoiled their Churches for their provision of able Ministers and having commodities in their hands, Set only such hedgepriests to be over them, feeding themselves of the rest;
cs d n2 vvb pno12 xx, vvb dt ord n1 vvb pno12 d p-acp dt n2 vvn p-acp dt n2 cc n2 r-crq vvd a-acp npg1 n1 p-acp pno32, d vbds pi, cst pns32 vvd po32 n2 p-acp po32 n1 pp-f j n2 cc vhg n2 p-acp po32 n2, vvd av-j d n2 pc-acp vbi p-acp pno32, vvg px32 pp-f dt n1;
neither doubt I but God will raise up others, if you be loth to move the Chancellor and others to be content to suffer us to bestow these livings as we have intended,
neither doubt I but God will raise up Others, if you be loath to move the Chancellor and Others to be content to suffer us to bestow these livings as we have intended,
Haggai Chap. 1. verse 12, 13. Vers. 12. Then Zerubbabel the son of Shealtiel, and Joshua the sonne of Josedech the high priest, with all the remnant of the people, obeyed the voice of the Lord their God,
Chaggai Chap. 1. verse 12, 13. Vers. 12. Then Zerubbabel the son of Shealtiel, and joshua the son of Josedech the high priest, with all the remnant of the people, obeyed the voice of the Lord their God,
and this feare had wrought some desire in their hearts to yeeld themselves in obedience, to do the worke of the Lord in the building of the Temple also.
and this Fear had wrought Some desire in their hearts to yield themselves in Obedience, to do the work of the Lord in the building of the Temple also.
cc d n1 vhd vvn d n1 p-acp po32 n2 pc-acp vvi px32 p-acp n1, pc-acp vdi dt n1 pp-f dt n1 p-acp dt n-vvg pp-f dt n1 av.
It is said of Christ Isai. 11 Chapter That the feare of the Lord should rest upon him! and so it may be likewise of all true Christians, that the feare of the Lord is before them, not that fear which John speaks of, which is a feare that hath painfulnesse wherewith the wicked are vexed, dreading punishment, that being a slavish and a servile feare:
It is said of christ Isaiah 11 Chapter That the Fear of the Lord should rest upon him! and so it may be likewise of all true Christians, that the Fear of the Lord is before them, not that Fear which John speaks of, which is a Fear that hath painfulness wherewith the wicked Are vexed, dreading punishment, that being a slavish and a servile Fear:
and against the inhabitants thereof that they should become a desolation and a curse, and hast rent thy clothes and wept before me, I also have heard thee saith the Lord.
and against the inhabitants thereof that they should become a desolation and a curse, and hast rend thy clothes and wept before me, I also have herd thee Says the Lord.
cc p-acp dt n2 av cst pns32 vmd vvi dt n1 cc dt n1, cc vh2 vvn po21 n2 cc vvd p-acp pno11, pns11 av vhb vvn pno21 vvz dt n1.
Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkenesse and hate no light, let him trust in the name of the Lord, and stay upon his God.
Who is among you that fears the Lord, that Obeyeth the voice of his servant, that walks in darkness and hate no Light, let him trust in the name of the Lord, and stay upon his God.
that you receive the message not as from men, but as from God, as did the Thessalonians to whom the Apostle gives testimony with thanksgiving and that without ceasing, for that when they receaved the word which they heard of him, and others of Gods Ministers, they receaved it not as the word of men,
that you receive the message not as from men, but as from God, as did the Thessalonians to whom the Apostle gives testimony with thanksgiving and that without ceasing, for that when they received the word which they herd of him, and Others of God's Ministers, they received it not as the word of men,
but because they open and reveale the word of the Lord, and apply it also unto Gods people For he that prophecieth speaketh from God unto men, to edefication, exhortation,
but Because they open and reveal the word of the Lord, and apply it also unto God's people For he that Prophesieth speaks from God unto men, to edefication, exhortation,
cc-acp c-acp pns32 vvb cc vvi dt n1 pp-f dt n1, cc vvi pn31 av p-acp ng1 n1 c-acp pns31 cst vvz vvz p-acp np1 p-acp n2, p-acp n1, n1,
and comfort, and so is he said to edefie the Church of God according to that of the Apostle, he that speaketh a strange language edefieth himselfe, but he that prophesieth edefieth the Church.
and Comfort, and so is he said to edefie the Church of God according to that of the Apostle, he that speaks a strange language edefieth himself, but he that Prophesieth edefieth the Church.
cc n1, cc av vbz pns31 vvn pc-acp vvi dt n1 pp-f np1 vvg p-acp d pp-f dt n1, pns31 cst vvz dt j n1 vvz px31, cc-acp pns31 cst vvz vvz dt n1.
The Church is said to be edefied by a Metaphor, when they that are believers are layd as living stones one up•• another, being edefied, that is built as a spirituall 〈 ◊ 〉 is by Gods Ministers, who are therefore called Gods build••s,
The Church is said to be edefied by a Metaphor, when they that Are believers Are laid as living stones one up•• Another, being edefied, that is built as a spiritual 〈 ◊ 〉 is by God's Ministers, who Are Therefore called God's build••s,
And it is well worth the observing, that which the Apostle hath noted already, that when God spake in a strange language, he did it because of the peoples infidelity, 1 Cor 14. 22. and it was no mercy but a judgment, that the Lord would speake with other tongues to that people, Isai. 28, 11. For all that, will they not heare me saith the Lo
And it is well worth the observing, that which the Apostle hath noted already, that when God spoke in a strange language, he did it Because of the peoples infidelity, 1 Cor 14. 22. and it was no mercy but a judgement, that the Lord would speak with other tongues to that people, Isaiah 28, 11. For all that, will they not hear me Says the Lo
we may understand and finde by the Prophet Isai, speaking in the person of Christ the cheife Preacher of the Gospel, The Lord God hath given me the tongue of the learned, that I should know how to speake a word in season to him that is weary, which also we may take from his owne blessed mouth in his owne person to the same purpose, Matth. 11. 28. when that of the Prophet was accomplished, Come unto me saith he, all yee that are weary and laden,
we may understand and find by the Prophet Isaiah, speaking in the person of christ the chief Preacher of the Gospel, The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary, which also we may take from his own blessed Mouth in his own person to the same purpose, Matthew 11. 28. when that of the Prophet was accomplished, Come unto me Says he, all ye that Are weary and laden,
and you shall finde rest unto your soules, and yet more effectually, when that Scripture Esai 61. 1, 2 by his owne testimony was fulfilled in him, and by him.
and you shall find rest unto your Souls, and yet more effectually, when that Scripture Isaiah 61. 1, 2 by his own testimony was fulfilled in him, and by him.
cc pn22 vmb vvi n1 p-acp po22 n2, cc av av-dc av-j, c-crq d n1 np1 crd crd, crd p-acp po31 d n1 vbds vvn p-acp pno31, cc p-acp pno31.
Luk. 4. 18. The spirit of the Lord is upon me, because the Lord hath anointed me to preach good tidings to the meeke, he hath sent me to binde up the broken hearted, to proclame liberty to the captives,
Luk. 4. 18. The Spirit of the Lord is upon me, Because the Lord hath anointed me to preach good tidings to the meek, he hath sent me to bind up the broken hearted, to proclaim liberty to the captives,
and the opening of the prison to them that are bound, &c. And began to say unto them, this day is the scripture fullfilled in your eares, and in the pening and applying of which words, he did so wonderfully affect the minds and harts of his hearers, that as the Evangelist saith they all bearim witnesse, and wondered at the gracious words which proceeded out of his mouth.
and the opening of the prison to them that Are bound, etc. And began to say unto them, this day is the scripture Fulfilled in your ears, and in the pening and applying of which words, he did so wonderfully affect the minds and hearts of his hearers, that as the Evangelist Says they all bearim witness, and wondered At the gracious words which proceeded out of his Mouth.
cc dt n-vvg pp-f dt n1 p-acp pno32 cst vbr vvn, av cc vvd pc-acp vvi p-acp pno32, d n1 vbz dt n1 vvn p-acp po22 n2, cc p-acp dt n-vvg cc vvg pp-f r-crq n2, pns31 vdd av av-j vvi dt n2 cc n2 pp-f po31 n2, cst p-acp dt np1 vvz pns32 d j n1, cc vvd p-acp dt j n2 r-crq vvd av pp-f po31 n1.
Here then may we see indeed what true learning is, and who hath the tongue of the learned, who he is that is best able to preach the Gospel with most power and best fruit even he that hath the spirit of God upon him in some measure,
Here then may we see indeed what true learning is, and who hath the tongue of the learned, who he is that is best able to preach the Gospel with most power and best fruit even he that hath the Spirit of God upon him in Some measure,
av av vmb pns12 vvi av q-crq j n1 vbz, cc r-crq vhz dt n1 pp-f dt j, r-crq pns31 vbz cst vbz js j pc-acp vvi dt n1 p-acp ds n1 cc js n1 av pns31 cst vhz dt n1 pp-f np1 p-acp pno31 p-acp d n1,
as Christ had above measure, and so delivering the word of grace causeth those that heare it to wonder at the gratious words that proceeded out of his mouth.
as christ had above measure, and so delivering the word of grace Causes those that hear it to wonder At the gracious words that proceeded out of his Mouth.
c-acp np1 vhd p-acp n1, cc av vvg dt n1 pp-f n1 vvz d cst vvb pn31 pc-acp vvi p-acp dt j n2 cst vvd av pp-f po31 n1.
and albeit the scripture seemeth sometimes to use some words of a strange language, yet must we wisely consider upon what just occasion such words were so uttered,
and albeit the scripture seems sometime to use Some words of a strange language, yet must we wisely Consider upon what just occasion such words were so uttered,
cc cs dt n1 vvz av pc-acp vvi d n2 pp-f dt j n1, av vmb pns12 av-j vvb p-acp r-crq j n1 d n2 vbdr av vvn,
When Christ raised up the daughter of Jairus Ruler of the Synagogue from the death to life, he said, using these words of the Syrian language Tabitha-cumi: to put them in minde of the Scripture, that was now performed which Isai prophecyed, Isai 16. 1. Send ye the Lambe to the Ruler of the land, from the Rocke of the desert to the mount of the daughter of Sion,
When christ raised up the daughter of Jairus Ruler of the Synagogue from the death to life, he said, using these words of the Syrian language Tabitha-cumi: to put them in mind of the Scripture, that was now performed which Isaiah prophesied, Isaiah 16. 1. Send you the Lamb to the Ruler of the land, from the Rock of the desert to the mount of the daughter of Sion,
when the eares of the deafe were opened, Mat. 7. 34. he said Ephatha a word of the Syrian tongue, which the Evangelist presently expounded (be opened) that so that might be knowne to be performed which was spoken by the Prophet Isay. 35. 5. Then shall the eyes of the blinde be enlightned,
when the ears of the deaf were opened, Mathew 7. 34. he said Ephatha a word of the Syrian tongue, which the Evangelist presently expounded (be opened) that so that might be known to be performed which was spoken by the Prophet Saiah 35. 5. Then shall the eyes of the blind be enlightened,
and the eares of the deafe be opened, when he was crucified in his greivous agony upon the Crosse, he cryed out with a loud voice in these words, Eli, Eli, Lamma-saba•thani, the former of which words being Hebrew,
and the ears of the deaf be opened, when he was Crucified in his grievous agony upon the Cross, he cried out with a loud voice in these words, Eli, Eli, Lamma-saba•thani, the former of which words being Hebrew,
why hast thouforsaken me, and this was done to shew both the accomplishing of the prophecy of David Psal. 22, concerning his person and bitter passion, whence these words were taken,
why hast thouforsaken me, and this was done to show both the accomplishing of the prophecy of David Psalm 22, Concerning his person and bitter passion, whence these words were taken,
q-crq vvb j pno11, cc d vbds vdn p-acp vvi d dt n-vvg pp-f dt n1 pp-f np1 np1 crd, vvg po31 n1 cc j n1, c-crq d n2 vbdr vvn,
and also the bitter mocking of the Jewes, who hearing him call Eli, Eli, said in a scoffing manner he calleth upon Elias, and let him alone, let us see whether Elias will come to take him downe,
and also the bitter mocking of the Jews, who hearing him call Eli, Eli, said in a scoffing manner he calls upon Elias, and let him alone, let us see whither Elias will come to take him down,
so neither may the hearers desire to hear otherwise our other things, then such as whereby they may goe away better instructed and edefied in the Faith and feare of God.
so neither may the hearers desire to hear otherwise our other things, then such as whereby they may go away better instructed and edefied in the Faith and Fear of God.
av dx vmb dt n2 vvb pc-acp vvi av po12 j-jn n2, cs d c-acp c-crq pns32 vmb vvi av av-jc vvn cc j-vvn-u p-acp dt n1 cc n1 pp-f np1.
and thus we receive the Lords message from the Lords messengers, as the people of God did in this place, we shall receive the patterne of wholsome words,
and thus we receive the lords message from the lords messengers, as the people of God did in this place, we shall receive the pattern of wholesome words,
cc av pns12 vvb dt n2 n1 p-acp dt n2 n2, c-acp dt n1 pp-f np1 vdd p-acp d n1, pns12 vmb vvi dt n1 pp-f j n2,
but also powerfully, and peirceingly to their very heartes and affections, concerning Christ the son of God, whom with their wicked hands they had crucified,
but also powerfully, and peirceingly to their very hearts and affections, Concerning christ the son of God, whom with their wicked hands they had Crucified,
cc-acp av av-j, cc av-vvg pc-acp po32 j n2 cc n2, vvg np1 dt n1 pp-f np1, ro-crq p-acp po32 j n2 pns32 vhd vvn,
for they upon the hearing thereof they were pricked in their hearts, perplexed in their spirits, they repented of their sins, beleeved the Apostles, wer• baptized, and received the Holy Ghost,
for they upon the hearing thereof they were pricked in their hearts, perplexed in their spirits, they repented of their Sins, believed the Apostles, wer• baptised, and received the Holy Ghost,
And albeit the word of God though powerfully and plainely preached, have not alwayes the same or the like gracious effect and fruit, ye shall it alwayes more or lesse accomplish the worke and will of him that sends it.
And albeit the word of God though powerfully and plainly preached, have not always the same or the like gracious Effect and fruit, you shall it always more or less accomplish the work and will of him that sends it.
cc cs dt n1 pp-f np1 c-acp av-j cc av-j vvn, vhb xx av dt d cc dt j j n1 cc n1, pn22 vmb pn31 av av-dc cc av-dc vvi dt n1 cc n1 pp-f pno31 cst vvz pn31.
It was an affection of an naughty Tyrant to cast Iohn Baptist into prison, for reproving his incest in retaining and maintaining his brother Phillips wife.
It was an affection of an naughty Tyrant to cast John Baptist into prison, for reproving his Incest in retaining and maintaining his brother Phillips wife.
When Alippins a young man of great hope, and of Austines acquaintance, was too much transported, with an inordinate desire and delight, in and after the games and spectacles at Carthage, especially those which they called the Circences ludi Austine much desired and endeavoured out of the love he bare unto him, by the best meanes he could to reclame him,
When Alippus a young man of great hope, and of Austine's acquaintance, was too much transported, with an inordinate desire and delight, in and After the games and spectacles At Carthage, especially those which they called the Circences Ludi Augustine much desired and endeavoured out of the love he bore unto him, by the best means he could to reclaim him,
c-crq np1 dt j n1 pp-f j n1, cc pp-f npg1 n1, vbds av av-d vvn, p-acp dt j n1 cc n1, p-acp cc a-acp dt n2 cc n2 p-acp np1, av-j d r-crq pns32 vvd dt np1 fw-la np1 av-d vvd cc vvd av pp-f dt n1 pns31 vvd p-acp pno31, p-acp dt js n2 pns31 vmd pc-acp vvi pno31,
Not long after the same Alppins hearing Austin in his Rhethoricke lector at Carthage, drawing a similitude from the same playes to make the matter he had in hand more plaine,
Not long After the same Alppins hearing Austin in his Rhetoric lector At Carthage, drawing a similitude from the same plays to make the matter he had in hand more plain,
and pleasing with a kinde of biting derision, of those who were captivated too much with the madnesse of those sports, Alippins tooke the whole matter unto himselfe,
and pleasing with a kind of biting derision, of those who were captivated too much with the madness of those sports, Alippus took the Whole matter unto himself,
cc vvg p-acp dt n1 pp-f j-vvg n1, pp-f d r-crq vbdr vvn av av-d p-acp dt n1 pp-f d n2, n2 vvd dt j-jn n1 p-acp px31,
Thus was Alipins both healed of his error, and reclaimed from his vaine sports, by the good providence and power of God in the hand of Austine never thinking of Alippins nor intending his curing or healing,
Thus was Alipins both healed of his error, and reclaimed from his vain sports, by the good providence and power of God in the hand of Augustine never thinking of Alippus nor intending his curing or healing,
av vbds np1 d vvn pp-f po31 n1, cc vvn p-acp po31 j n2, p-acp dt j n1 cc n1 pp-f np1 p-acp dt n1 pp-f np1 av vvg pp-f n2 ccx vvg po31 n-vvg cc vvg,
For after those words the filthinesse of all those sports and delights, did so recoyle and vanish from his mind and heart, that he never after came amongst them any more.
For After those words the filthiness of all those sports and delights, did so recoil and vanish from his mind and heart, that he never After Come among them any more.
p-acp p-acp d n2 dt n1 pp-f d d n2 cc n2, vdd av vvi cc vvb p-acp po31 n1 cc n1, cst pns31 av-x a-acp vvd p-acp pno32 d dc.
and labours in hearing of divine lectures, and godly sermons, such as may be more able having a better promise, to convince the judgement, convert a sinner, save a soule and cover a multitude of finnes.
and labours in hearing of divine Lectures, and godly Sermons, such as may be more able having a better promise, to convince the judgement, convert a sinner, save a soul and cover a multitude of fins.
cc n2 p-acp vvg pp-f j-jn n2, cc j n2, d c-acp vmb vbi av-dc j vhg dt jc n1, pc-acp vvi dt n1, vvb dt n1, p-acp dt n1 cc vvi dt n1 pp-f n2.
And this we shall yet the more effectually finde and feele, if we reverently and obediently (as it now followeth in this scripture) hearken to the messenger of the Lord in the Lords message:
And this we shall yet the more effectually find and feel, if we reverently and obediently (as it now follows in this scripture) harken to the Messenger of the Lord in the lords message:
cc d pns12 vmb av dt av-dc av-j vvi cc vvi, cs pns12 av-j cc av-j (c-acp pn31 av vvz p-acp d n1) vvb p-acp dt n1 pp-f dt n1 p-acp dt n2 n1:
These words comprehend another sermon of the Prophet Haggai, and do signify thus much in effect unto us, that after the people were moved a little, at the first sermon to reverence and obey the word of the Lord sent unto them:
These words comprehend Another sermon of the Prophet Chaggai, and do signify thus much in Effect unto us, that After the people were moved a little, At the First sermon to Reverence and obey the word of the Lord sent unto them:
d n2 vvi j-jn n1 pp-f dt n1 np1, cc vdb vvi av av-d p-acp n1 p-acp pno12, cst p-acp dt n1 vbdr vvn dt j, p-acp dt ord n1 pc-acp vvi cc vvi dt n1 pp-f dt n1 vvd p-acp pno32:
Then spake Haggai the Lords messenger, in the Lords message unto the people, saying, I am with you saith the Lord, shewing therby that he came unto them, not only as the messenger of the Lord,
Then spoke Chaggai the lords Messenger, in the lords message unto the people, saying, I am with you Says the Lord, showing thereby that he Come unto them, not only as the Messenger of the Lord,
& the Ark of God, remain under curtaines, he purposed in his thoughts to build a house unto the Lord, Nathan the Prophet spake unto him saying, Go, do all that is in thy heart,
& the Ark of God, remain under curtains, he purposed in his thoughts to built a house unto the Lord, Nathan the Prophet spoke unto him saying, Go, do all that is in thy heart,
and this may well serve also for a christian admonition unto all such as are hearers of the Lords Prophets, to looke as carefully to the Message as to the messenger, to the matter as to the man,
and this may well serve also for a christian admonition unto all such as Are hearers of the lords prophets, to look as carefully to the Message as to the Messenger, to the matter as to the man,
cc d vmb av vvi av p-acp dt njp n1 p-acp d d c-acp vbr n2 pp-f dt n2 n2, pc-acp vvi c-acp av-j p-acp dt n1 c-acp p-acp dt n1, p-acp dt n1 c-acp p-acp dt n1,
and mingled with much imperfection, insomuch that we have need continually to be stirred up quickned and strengthened unto every good worke by the preaching of the word.
and mingled with much imperfection, insomuch that we have need continually to be stirred up quickened and strengthened unto every good work by the preaching of the word.
cc vvn p-acp d n1, av cst pns12 vhb n1 av-j pc-acp vbi vvn a-acp vvn cc vvn p-acp d j n1 p-acp dt vvg pp-f dt n1.
It is not enough for Paul to plant unlesse Apollos doth water also, there must be precept upon precept, line upon line, here a little and there a little,
It is not enough for Paul to plant unless Apollos does water also, there must be precept upon precept, line upon line, Here a little and there a little,
pn31 vbz xx av-d p-acp np1 pc-acp vvi cs np1 vdz vvi av, pc-acp vmb vbi n1 p-acp n1, n1 p-acp n1, av dt j cc a-acp dt j,
when Moses and the Prophets spake of preaching, they called it a dropping, My doctrine shall droppe as the raine and my speech shall distill as the dew.
when Moses and the prophets spoke of preaching, they called it a dropping, My Doctrine shall drop as the rain and my speech shall distil as the due.
and prophecy against the forrest of the Southfield, for as the raine by often dropping and falling upon the earth doth soften it and make it fruitfull,
and prophecy against the forest of the Southfield, for as the rain by often dropping and falling upon the earth does soften it and make it fruitful,
cc n1 p-acp dt n1 pp-f dt np1, p-acp p-acp dt n1 p-acp av vvg cc vvg p-acp dt n1 vdz vvi pn31 cc vvi pn31 j,
so doth the word by often preaching make the hearts of men like good ground to bring forth their good fruit in due season, It was the councell and charge of Paul to Timothy to preach the word in season and out of season, not only ordinarily in a constant course,
so does the word by often preaching make the hearts of men like good ground to bring forth their good fruit in due season, It was the council and charge of Paul to Timothy to preach the word in season and out of season, not only ordinarily in a constant course,
av vdz dt n1 p-acp av vvg vvb dt n2 pp-f n2 av-j j n1 pc-acp vvi av po32 j n1 p-acp j-jn n1, pn31 vbds dt n1 cc n1 pp-f np1 p-acp np1 pc-acp vvi dt n1 p-acp n1 cc av pp-f n1, xx av-j av-j p-acp dt j n1,
and if we well consider the good successe which Haggais often preaching found with this people it may be an incouragement unto us to take the like course to procure the like blessing:
and if we well Consider the good success which Haggais often preaching found with this people it may be an encouragement unto us to take the like course to procure the like blessing:
cc cs pns12 av vvb dt j n1 r-crq np1 av vvg vvd p-acp d n1 pn31 vmb vbi dt n1 p-acp pno12 pc-acp vvi dt j n1 pc-acp vvi dt j n1:
his first Sermon was delivered in the first day of the sixt month, and therein their finnes discovered and reproved, Gods judgements opened and applyed,
his First Sermon was Delivered in the First day of the sixt Monn, and therein their fins discovered and reproved, God's Judgments opened and applied,
po31 ord n1 vbds vvn p-acp dt ord n1 pp-f dt ord n1, cc av po32 n2 vvn cc vvn, npg1 n2 vvn cc vvd,
this made the Prophet to strike once and againe, while the iron was hot, least the sparks which were kindled by the first Sermon, should have beene either quenched,
this made the Prophet to strike once and again, while the iron was hight, lest the sparks which were kindled by the First Sermon, should have been either quenched,
d vvd dt n1 pc-acp vvi a-acp cc av, cs dt n1 vbds j, cs dt n2 r-crq vbdr vvn p-acp dt ord n1, vmd vhi vbn av-d vvn,
when he telleth us Ezra 6. 14 that the elders of the Jews having now taken the work in hand builded the house of the Lord and prospered through the prophecying of Haggai the Prophet,
when he Telleth us Ezra 6. 14 that the Elders of the jews having now taken the work in hand built the house of the Lord and prospered through the prophesying of Chaggai the Prophet,
and the spirit of Joshua the sonne of Jehosideck the High-Priest. IT hath been heretofore declared in the explication of the former part of this Chapter,
and the Spirit of joshua the son of Jehosideck the High-Priest. IT hath been heretofore declared in the explication of the former part of this Chapter,
cc dt n1 pp-f np1 dt n1 pp-f np1 dt n1. pn31 vhz vbn av vvn p-acp dt n1 pp-f dt j n1 pp-f d n1,
In these words, he sheweth how the Lord unto the words of the Prophet did adde the inward operation of his spirit. 1 The Lord did stirre up the spirit, &c. 2 The obedience of the Prince and people thereunto, in the words following;
In these words, he shows how the Lord unto the words of the Prophet did add the inward operation of his Spirit. 1 The Lord did stir up the Spirit, etc. 2 The Obedience of the Prince and people thereunto, in the words following;
The first needeth no exposition, saving, that whereas it is said, that the Lord did stirre them up, we may conceive their drowsle sluggishnesse was like unto a sleepe,
The First needs no exposition, Saving, that whereas it is said, that the Lord did stir them up, we may conceive their drowsle sluggishness was like unto a sleep,
The next point is the circumstance of time, v. 15. In the 24 day of the sixt moneth, in the second year of Darius the King, which doth shew that the part doth not belong to the second Chapter,
The next point is the circumstance of time, v. 15. In the 24 day of the sixt Monn, in the second year of Darius the King, which does show that the part does not belong to the second Chapter,
dt ord n1 vbz dt n1 pp-f n1, n1 crd p-acp dt crd n1 pp-f dt ord n1, p-acp dt ord n1 pp-f np1 dt n1, r-crq vdz vvi cst dt n1 vdz xx vvi p-acp dt ord n1,
but the scripture it selfe sheweth this division is more probable seeing that the second verse of the next Charter should begin with another circumstance of time,
but the scripture it self shows this division is more probable seeing that the second verse of the next Charter should begin with Another circumstance of time,
cc-acp dt n1 pn31 n1 vvz d n1 vbz av-dc j vvg cst dt ord n1 pp-f dt ord n1 vmd vvi p-acp j-jn n1 pp-f n1,
but that the councell of Trent, and some of the antient Fathers have joyned the same to the second Chapter according to the translation of the old latins, Sextus the 5 doth not joyn this to the former but to the latter circumstance in the second Chapter.
but that the council of Trent, and Some of the ancient Father's have joined the same to the second Chapter according to the Translation of the old Latins, Sextus the 5 does not join this to the former but to the latter circumstance in the second Chapter.
cc-acp cst dt n1 pp-f np1, cc d pp-f dt j n2 vhb vvn dt d p-acp dt ord n1 vvg p-acp dt n1 pp-f dt j njp2, np1 dt crd vdz xx vvi d p-acp dt j cc-acp p-acp dt d n1 p-acp dt ord n1.
and Rebera also a man of the papists, and of greater judgment, affirmeth that this circumstance of time, in the first verse of the second Chapter, appertaineth to the first Charter.
and Rebera also a man of the Papists, and of greater judgement, Affirmeth that this circumstance of time, in the First verse of the second Chapter, appertaineth to the First Charter.
cc np1 av dt n1 pp-f dt n2, cc pp-f jc n1, vvz cst d n1 pp-f n1, p-acp dt ord n1 pp-f dt ord n1, vvz p-acp dt ord n1.
So cleare and undoubted it is that the circumstance of time and the course of the scripture, doth shew that as soone as the spirit of the Lord did stirre them up, they made no delay,
So clear and undoubted it is that the circumstance of time and the course of the scripture, does show that as soon as the Spirit of the Lord did stir them up, they made no Delay,
av j cc j pn31 vbz d dt n1 pp-f n1 cc dt n1 pp-f dt n1, vdz vvi d c-acp av c-acp dt n1 pp-f dt n1 vdd vvi pno32 a-acp, pns32 vvd dx n1,
so that they might have beene discouraged, if they had not considered that the hearts of princes are in the hands of God as the rivers of waters: 2 as his power,
so that they might have been discouraged, if they had not considered that the hearts of Princes Are in the hands of God as the Rivers of waters: 2 as his power,
for when he might have justly punished them for their daily sinnes, yet as a loving father, he raised them out of the same, which must needs incourage them and make them thankefull for it (and the Lord stirred up the spirit of Zerubbabel.) The spirit of God teaceth us that what soever is written a fore time is written for our instruction,
for when he might have justly punished them for their daily Sins, yet as a loving father, he raised them out of the same, which must needs encourage them and make them thankful for it (and the Lord stirred up the Spirit of Zerubbabel.) The Spirit of God teacheth us that what soever is written a before time is written for our instruction,
First where the Lord is said to have stirred up the spirit of Zerubbabel with this connexion (and the Lord &c. The connexion sheweth that it dependeth on the words which went before, whence we may observe, that the orninary meanes which the Lord useth to stirre us up and to convert us unto himselfe is the ministry of the word,
First where the Lord is said to have stirred up the Spirit of Zerubbabel with this connexion (and the Lord etc. The connexion shows that it dependeth on the words which went before, whence we may observe, that the orninary means which the Lord uses to stir us up and to convert us unto himself is the Ministry of the word,
A thing the more to be marked, because there are some as tradsmen, schollers and Divines, which may happily thinke themselves not to be charged with these things,
A thing the more to be marked, Because there Are Some as Tradesmen, Scholars and Divines, which may happily think themselves not to be charged with these things,
dt n1 dt dc pc-acp vbi vvn, c-acp pc-acp vbr d c-acp n2, n2 cc n2-jn, r-crq vmb av-j vvi px32 xx pc-acp vbi vvn p-acp d n2,
untill the prophet Nathan came unto him, to stirre him up, and them he cryed as it is Psalm. 51, Have mercy upon me O God, cast me not away from thy presence,
until the Prophet Nathan Come unto him, to stir him up, and them he cried as it is Psalm. 51, Have mercy upon me Oh God, cast me not away from thy presence,
nor take thy holy spirit from me, and this the same spirit of God doth manifest unto us, that which our Saviour Christ said to Nicodemus, that we must be borne anew:
nor take thy holy Spirit from me, and this the same Spirit of God does manifest unto us, that which our Saviour christ said to Nicodemus, that we must be born anew:
God the creator of all things might have begotten us without Fathers or Mothers, or any other meanes as he did in Adam and Eve, and he might of stones, have raised up Children unto Abraham, but he ordained and used the meanes of naturall generation,
God the creator of all things might have begotten us without Father's or Mother's, or any other means as he did in Adam and Eve, and he might of stones, have raised up Children unto Abraham, but he ordained and used the means of natural generation,
np1 dt n1 pp-f d n2 vmd vhi vvn pno12 p-acp n2 cc ng1, cc d j-jn n2 c-acp pns31 vdd p-acp np1 cc n1, cc pns31 vmd pp-f n2, vhb vvn a-acp n2 p-acp np1, p-acp pns31 vvd cc vvd dt n2 pp-f j n1,
if Rachel had not asked of God, God had not remembred her, and if she had not used the meanes she had not beene the mother of Joseph and Benjamin, which teacheth us, that we must use the meanes of the ministery;
if Rachel had not asked of God, God had not remembered her, and if she had not used the means she had not been the mother of Joseph and Benjamin, which Teaches us, that we must use the means of the Ministry;
cs n1 vhd xx vvn pp-f np1, np1 vhd xx vvn pno31, cc cs pns31 vhd xx vvn dt n2 pns31 vhd xx vbn dt n1 pp-f np1 cc np1, r-crq vvz pno12, cst pns12 vmb vvi dt n2 pp-f dt n1;
as many, as will be the children of God they must receive the word which is brought unto them by the Lords messengers, that they may be begotten anew by the same,
as many, as will be the children of God they must receive the word which is brought unto them by the lords messengers, that they may be begotten anew by the same,
then this word will afford us strong meat also, for this is not onely the sincere milke of the soule which as new borne babes we must desire, that we may grow thereby,
then this word will afford us strong meat also, for this is not only the sincere milk of the soul which as new born babes we must desire, that we may grow thereby,
av d n1 vmb vvi pno12 j n1 av, c-acp d vbz xx av-j dt j n1 pp-f dt n1 r-crq p-acp j vvn n2 pns12 vmb vvi, cst pns12 vmb vvi av,
how much more sore punishment shall he be worthy of, that neglecteth the worke of reconciliation, whereby we grow up in Christ Jesus, Remember the word of the Lord, spoken by the Prophet Amos 8. Behold the dayes come saith the Lord that I will send a famine in the land, not a famine of bread nor a thirst for water,
how much more soar punishment shall he be worthy of, that neglecteth the work of reconciliation, whereby we grow up in christ jesus, remember the word of the Lord, spoken by the Prophet Amos 8. Behold the days come Says the Lord that I will send a famine in the land, not a famine of bred nor a thirst for water,
And this plague shall not onely be upon the ancient and Elders of Israel, but he addeth further, that even the faire virgins and young men shall perish for thirst:
And this plague shall not only be upon the ancient and Elders of Israel, but he adds further, that even the fair Virgins and young men shall perish for thirst:
cc d n1 vmb xx av-j vbi p-acp dt j cc n2-jn pp-f np1, cc-acp pns31 vvz av-jc, cst av dt j n2 cc j n2 vmb vvi p-acp n1:
and therefore the more wretched and ungratefull are we, if we contemne so great a grace and mercy when it is offered unto us, It is said Jer. 29. that the Lord had sent them.
and Therefore the more wretched and ungrateful Are we, if we contemn so great a grace and mercy when it is offered unto us, It is said Jer. 29. that the Lord had sent them.
cc av dt av-dc j cc j vbr pns12, cs pns12 vvb av j dt n1 cc n1 c-crq pn31 vbz vvn p-acp pno12, pn31 vbz vvn np1 crd n1 dt n1 vhd vvn pno32.
and if this early rising do seem to be to early to some, Let them remember the saying of the wise man in the Proverbs which may helpe to awake them, How long wilt thou sleep O sluggard,
and if this early rising do seem to be to early to Some, Let them Remember the saying of the wise man in the Proverbs which may help to awake them, How long wilt thou sleep Oh sluggard,
or if we thinke it enough for us to be present onely where the word is preached though we take it not home to our owne hearts, let us consider that the high Priests did frequent those places where the messengers of the Lord did deliver their message;
or if we think it enough for us to be present only where the word is preached though we take it not home to our own hearts, let us Consider that the high Priests did frequent those places where the messengers of the Lord did deliver their message;
cc cs pns12 vvb pn31 av-d p-acp pno12 pc-acp vbi j av-j c-crq dt n1 vbz vvn c-acp pns12 vvb pn31 xx av-an p-acp po12 d n2, vvb pno12 vvi d dt j n2 vdd vvi d n2 c-crq dt n2 pp-f dt n1 vdd vvi po32 n1;
Moreover where it is said, that the Lord did stirre up the spirit of Zerubbabel, the son of Shealtiel, we are taught that neither the chastisements of the Lord,
Moreover where it is said, that the Lord did stir up the Spirit of Zerubbabel, the son of Shealtiel, we Are taught that neither the chastisements of the Lord,
for though affliction do cause us to cry and call unto the Lord, as Isai saith, Lord in trouble they have visited thee, they poured out a prayer when thy chastisements was upon them, yet oftentimes afflictions doe worke no such effect in the hearts of men, else would not the Lord have said,
for though affliction do cause us to cry and call unto the Lord, as Isaiah Says, Lord in trouble they have visited thee, they poured out a prayer when thy chastisements was upon them, yet oftentimes afflictions do work no such Effect in the hearts of men, Else would not the Lord have said,
c-acp cs n1 vdb vvi pno12 pc-acp vvi cc vvi p-acp dt n1, c-acp np1 vvz, n1 p-acp n1 pns32 vhb vvn pno21, pns32 vvd av dt n1 c-crq po21 n2 vbds p-acp pno32, av av n2 vdb vvi dx d n1 p-acp dt n2 pp-f n2, av vmd xx dt n1 vhb vvn,
and breed hardnesse of heart in many of the wicked, as is manifest Revel. 16, when the angell did plague the wicked, they boyled in great heat, and then they blasphemed the name of God, which had power over plagues and they repented not to give him glory;
and breed hardness of heart in many of the wicked, as is manifest Revel. 16, when the angel did plague the wicked, they boiled in great heat, and then they blasphemed the name of God, which had power over plagues and they repented not to give him glory;
cc vvi n1 pp-f n1 p-acp d pp-f dt j, c-acp vbz j vvb. crd, c-crq dt n1 vdd vvi dt j, pns32 j-vvn p-acp j n1, cc av pns32 vvd dt n1 pp-f np1, r-crq vhd n1 p-acp n2 cc pns32 vvd xx pc-acp vvi pno31 n1;
A resemblance herereof the Romans do afford us by the fact of Camillus, who when he had besieged the City of Phalisci with ten yeares warre and attempted by the sword and famine to cause them to yeeld unto him,
A resemblance herereof the Roman do afford us by the fact of Camillus, who when he had besieged the city of Phalisci with ten Years war and attempted by the sword and famine to cause them to yield unto him,
for when the Schoolmaster of the City, who had the charge of the noblemens sonnes, did bring them and betray them to Camillus, that thereby they might be enforced to yeeld up themselves,
for when the Schoolmaster of the city, who had the charge of the noblemen's Sons, did bring them and betray them to Camillus, that thereby they might be Enforced to yield up themselves,
and the City for the ransoming and redeeming of their children, Camillus considering that the falshood and treachery of the School-Master could bring him neither comfort nor credit, commanded his officers to stripp him naked,
and the city for the ransoming and redeeming of their children, Camillus considering that the falsehood and treachery of the School-Master could bring him neither Comfort nor credit, commanded his Officers to strip him naked,
At which Noble action, the Citizens were so moved, that they presently delivered up their City unto him acknowledging Camillus as their Saviour and God, and father:
At which Noble actium, the Citizens were so moved, that they presently Delivered up their city unto him acknowledging Camillus as their Saviour and God, and father:
p-acp r-crq j n1, dt n2 vbdr av vvn, cst pns32 av-j vvn a-acp po32 n1 p-acp pno31 vvg np1 p-acp po32 n1 cc np1, cc n1:
untill by his Holy Spirit he gently move our hearts to yeeld unto him, and then we beginne to acknowledge him our Saviour our Father, our God in Christ Jesus;
until by his Holy Spirit he gently move our hearts to yield unto him, and then we begin to acknowledge him our Saviour our Father, our God in christ jesus;
It is recorded that the men of Canas after they were overcome by the Carthaginians alledged that they prospered better so long as they burnt their children unto their idols,
It is recorded that the men of Canas After they were overcome by the Carthaginians alleged that they prospered better so long as they burned their children unto their Idols,
but what should I speake of the heathen, seeing the people of God the Jewes, blush not to tell the prophet Jeremy, that whilest they burnt incense to the Queene of heaven,
but what should I speak of the heathen, seeing the people of God the Jews, blush not to tell the Prophet Jeremiah, that whilst they burned incense to the Queen of heaven,
and poured out drinke offerings unto her, they had plenty of victualls, and saw no evill but since they left off say they to burne incense to the Queene of Heaven and to poure out drinke offerings unto her, we have wanted all things and have been consumed by the sword and by famine.
and poured out drink offerings unto her, they had plenty of victuals, and saw no evil but since they left off say they to burn incense to the Queen of Heaven and to pour out drink offerings unto her, we have wanted all things and have been consumed by the sword and by famine.
cc vvd av vvi n2 p-acp pno31, pns32 vhd n1 pp-f n2, cc vvd dx j-jn p-acp c-acp pns32 vvd a-acp vvb pns32 pc-acp vvi n1 p-acp dt n1 pp-f n1 cc pc-acp vvi av vvi n2 p-acp pno31, pns12 vhb vvn d n2 cc vhb vbn vvn p-acp dt n1 cc p-acp n1.
and to prevaile for obedience, but yet of it selfe insufficient, unlesse by the power of Gods spirit it be put upon our minds and written upon our hearts,
and to prevail for Obedience, but yet of it self insufficient, unless by the power of God's Spirit it be put upon our minds and written upon our hearts,
cc pc-acp vvi p-acp n1, cc-acp av pp-f pn31 n1 j, cs p-acp dt n1 pp-f npg1 n1 pn31 vbb vvn p-acp po12 n2 cc j-vvn p-acp po12 n2,
for the hart of this people is waxed fat, and their eares are dull of hearing, they have eyes and see not, eares and heare not, and all because as the Prophet speaketh, they are a rebellious house,
for the heart of this people is waxed fat, and their ears Are dull of hearing, they have eyes and see not, ears and hear not, and all Because as the Prophet speaks, they Are a rebellious house,
p-acp dt n1 pp-f d n1 vbz vvn j, cc po32 n2 vbr j pp-f vvg, pns32 vhb n2 cc vvb xx, n2 cc vvb xx, cc d c-acp p-acp dt n1 vvz, pns32 vbr dt j n1,
but in going on forward in the grace b•gunne, and not therein only but in the perfecting of the same So that we may well acknowledge, that of our Saviour, That no man cometh unto the father,
but in going on forward in the grace b•gunne, and not therein only but in the perfecting of the same So that we may well acknowledge, that of our Saviour, That no man comes unto the father,
cc-acp p-acp vvg a-acp av-j p-acp dt n1 vvn, cc xx av av-j p-acp p-acp dt j-vvg pp-f dt d av cst pns12 vmb av vvi, cst pp-f po12 n1, cst dx n1 vvz p-acp dt n1,
except the father draw him, and the Spouse in the Canticles saith wisely, draw me and I will run after thee, And the Apostle to the Philippians sheweth, that it is God that worketh in us both to will and to do;
except the father draw him, and the Spouse in the Canticles Says wisely, draw me and I will run After thee, And the Apostle to the Philippians shows, that it is God that works in us both to will and to do;
c-acp dt n1 vvb pno31, cc dt n1 p-acp dt n2 vvz av-j, vvb pno11 cc pns11 vmb vvi p-acp pno21, cc dt n1 p-acp dt njp2 vvz, cst pn31 vbz np1 cst vvz p-acp pno12 d p-acp n1 cc pc-acp vdi;
and that we can do nothing of our selves, why then doth God punish us for not doing these things, seeing that he himself is the cause why we do them not? To this I answer, that God doth justly punish us for that we have lost that knowledge that was given us in our first creation,
and that we can do nothing of our selves, why then does God Punish us for not doing these things, seeing that he himself is the cause why we do them not? To this I answer, that God does justly Punish us for that we have lost that knowledge that was given us in our First creation,
cc cst pns12 vmb vdi pix pp-f po12 n2, q-crq av vdz np1 vvi pno12 p-acp xx vdg d n2, vvg cst pns31 px31 vbz dt n1 c-crq pns12 vdb pno32 xx? p-acp d pns11 vvb, cst np1 vdz av-j vvi pno12 p-acp d pns12 vhb vvn d n1 cst vbds vvn pno12 p-acp po12 ord n1,
For as Laertius reporteth of Piltacus, who made lawes, whosoever were drunke should be double punished if he committed any offence, according as Aristole also witnesseth Tertio Ethicorum cap. 5. First for his drunkennesse,
For as Laertius Reporteth of Piltacus, who made laws, whosoever were drunk should be double punished if he committed any offence, according as Aristotle also Witnesseth Tertio Ethicorum cap. 5. First for his Drunkenness,
but because of our originall corruption and ignorance which is incident into us by reason of that generall curse which fell upon all mankinde at the beginning,
but Because of our original corruption and ignorance which is incident into us by reason of that general curse which fell upon all mankind At the beginning,
nor in him that runneth but in God that sheweth mercy, And therefore we may say with the Apostle, O man who art thou that pleadest with God, shall the thing formed, say unto him that formed it,
nor in him that Runneth but in God that shows mercy, And Therefore we may say with the Apostle, Oh man who art thou that pleadest with God, shall the thing formed, say unto him that formed it,
why hast thou made me thus? It may therefore suffice us to know that our corruption is such, that we falling into the sleep of sinne cannot of our selves arise unlesse Gods spirit awake us, For although the Prophet Zac. saith turn unto me saith the Lord, and I will turne unto you, yet it may not so be understood as though man had power as in himselfe to turne unto the Lord,
why hast thou made me thus? It may Therefore suffice us to know that our corruption is such, that we falling into the sleep of sin cannot of our selves arise unless God's Spirit awake us, For although the Prophet Zac. Says turn unto me Says the Lord, and I will turn unto you, yet it may not so be understood as though man had power as in himself to turn unto the Lord,
and therefore we must say with the Prophet Jeremy, Convert thou me and I shall be converted for thou art my Lord and my God, and as it is in the Lamentations, turne thou us unto thee O Lord and we shall be turned, renew our dayes as of old, So that it appeareth manifestly, that the grace of God must worke in our hearts before we can doe any thing, it is of his grace both to will and to do.
and Therefore we must say with the Prophet Jeremiah, Convert thou me and I shall be converted for thou art my Lord and my God, and as it is in the Lamentations, turn thou us unto thee Oh Lord and we shall be turned, renew our days as of old, So that it appears manifestly, that the grace of God must work in our hearts before we can do any thing, it is of his grace both to will and to do.
cc av pns12 vmb vvi p-acp dt n1 np1, vvb pns21 pno11 cc pns11 vmb vbi vvn c-acp pns21 vb2r po11 n1 cc po11 n1, cc c-acp pn31 vbz p-acp dt n2, vvb pns21 pno12 p-acp pno21 uh n1 cc pns12 vmb vbi vvn, vvb po12 n2 c-acp pp-f j, av cst pn31 vvz av-j, cst dt n1 pp-f np1 vmb vvi p-acp po12 n2 c-acp pns12 vmb vdi d n1, pn31 vbz pp-f po31 n1 av-d pc-acp vmb cc pc-acp vdi.
Awake therefore thou that sleepest, and stand up from the dead, and Christ shall give thee light, Let us remember that although we be exhorted often to renew and repaire our building and to return unto the Lord yet it must be by grace,
Awake Therefore thou that Sleepest, and stand up from the dead, and christ shall give thee Light, Let us Remember that although we be exhorted often to renew and repair our building and to return unto the Lord yet it must be by grace,
vvb av pns21 cst vv2, cc vvb a-acp p-acp dt j, cc np1 vmb vvi pno21 n1, vvb pno12 vvi cst cs pns12 vbb vvn av pc-acp vvi cc vvi po12 n1 cc pc-acp vvi p-acp dt n1 av pn31 vmb vbi p-acp n1,
But if any man will say that he can awake of himself, let him consider the saying of the Lord by the Prophet Zachariah to Zerubbabel, that the Lord doth preserve his chosen Church and chosen people,
But if any man will say that he can awake of himself, let him Consider the saying of the Lord by the Prophet Zachariah to Zerubbabel, that the Lord does preserve his chosen Church and chosen people,
neither by an army nor by strength, but by his holy Spirit, and he shall bring forth the head stone thereof with shouting and with crying, grace, grace unto it:
neither by an army nor by strength, but by his holy Spirit, and he shall bring forth the head stone thereof with shouting and with crying, grace, grace unto it:
av-dx p-acp dt n1 ccx p-acp n1, cc-acp p-acp po31 j n1, cc pns31 vmb vvi av dt n1 n1 av p-acp vvg cc p-acp vvg, n1, vvb p-acp pn31:
and they came and did the worke of the Lord, in the house of the Lord of Hostes their God in the foure and twentieth day of the moneth, in the second yeare of Darius the King.
and they Come and did the work of the Lord, in the house of the Lord of Hosts their God in the foure and twentieth day of the Monn, in the second year of Darius the King.
cc pns32 vvd cc vdd dt n1 pp-f dt n1, p-acp dt n1 pp-f dt n1 pp-f n2 po32 n1 p-acp dt crd cc ord n1 pp-f dt n1, p-acp dt ord n1 pp-f np1 dt n1.
if we hold fast, the confidence and and rejoycing of the hope unto the end, Heb. 3. whereby he sheweth that the mysticall members of Christ, are his Church,
if we hold fast, the confidence and and rejoicing of the hope unto the end, Hebrew 3. whereby he shows that the mystical members of christ, Are his Church,
and as the Saints of God are but one spouse of Christ in generall, so are they but one house also, the building wherof although it depend upon the ministery cheifly whom are by an excellency termed builders, yet all must worke and build his house,
and as the Saints of God Are but one spouse of christ in general, so Are they but one house also, the building whereof although it depend upon the Ministry chiefly whom Are by an excellency termed Builders, yet all must work and built his house,
cc p-acp dt n2 pp-f np1 vbr p-acp crd n1 pp-f np1 p-acp n1, av vbr pns32 p-acp crd n1 av, dt n1 c-crq cs pn31 vvb p-acp dt n1 av-jn r-crq vbr p-acp dt n1 vvd n2, av d vmb vvi cc vvi po31 n1,
and this duty belongeth to all, as Saint Jude speaketh Edifie your selves in your most holy faith, praying in the holy Ghost: for as in the materiall building of the Tabernacle or Temple they did not bring gold, silver or brasse, blew silke purple, scarlet and fine linnen,
and this duty belongeth to all, as Saint U^de speaks Edify your selves in your most holy faith, praying in the holy Ghost: for as in the material building of the Tabernacle or Temple they did not bring gold, silver or brass, blue silk purple, scarlet and fine linen,
cc d n1 vvz p-acp d, c-acp n1 np1 vvz vvi po22 n2 p-acp po22 av-ds j n1, vvg p-acp dt j n1: p-acp a-acp p-acp dt j-jn n1 pp-f dt n1 cc n1 pns32 vdd xx vvi n1, n1 cc n1, j-jn n1 j-jn, j-jn cc j n1,
but those which were lesse able, brought Goats hair, and Rams-skinns dyed red, and Badgers skinns with Shittim wood ▪ so in the spirituall building, all must build but not all in like manner;
but those which were less able, brought Goats hair, and Rams-skinns died read, and Badgers skins with Shittim wood ▪ so in the spiritual building, all must built but not all in like manner;
cc-acp d r-crq vbdr av-dc j, vvd n2 n1, cc n2 vvd j-jn, cc n2 n2 p-acp np1 n1 ▪ av p-acp dt j n1, d vmb vvi cc-acp xx d p-acp j n1;
Adam must worke and dresse the garden, Therefore how more must we, and ought we to labour in this estate of earthly corruption, Paul must plant and Apollos must water,
Adam must work and dress the garden, Therefore how more must we, and ought we to labour in this estate of earthly corruption, Paul must plant and Apollos must water,
np1 vmb vvi cc vvi dt n1, av c-crq dc vmb pns12, cc vmd pns12 pc-acp vvi p-acp d n1 pp-f j n1, np1 vmb vvi cc npg1 vmb vvi,
and not they onely as the cheife, but every man in his severall estate must labour, every mans faith must worke by love, The noble example of these principall persons who did themselves, worke in this building, may put us in mind that we should not post off this building unto others,
and not they only as the chief, but every man in his several estate must labour, every men faith must work by love, The noble Exampl of these principal Persons who did themselves, work in this building, may put us in mind that we should not post off this building unto Others,
cc xx pns32 av-j p-acp dt j-jn, cc-acp d n1 p-acp po31 j n1 vmb vvi, d ng1 n1 vmb vvi p-acp n1, dt j n1 pp-f d j-jn n2 r-crq vdd px32, vvb p-acp d n1, vmb vvi pno12 p-acp n1 cst pns12 vmd xx vvi a-acp d n1 p-acp n2-jn,
but put to our owne hands and be builders our selves of the Lords house, Cyrus as Xenephon reporteth of him was so greatly delighted with the workes of husbandry, that amidst his royallity his goodly aparell his golden chaines, his rings and his precious stones, he would neither eat nor drinke,
but put to our own hands and be Builders our selves of the lords house, Cyrus as Xenophon Reporteth of him was so greatly delighted with the works of Husbandry, that amid his royallity his goodly apparel his golden chains, his rings and his precious stones, he would neither eat nor drink,
If Cyrus being a noble Prince thought it no disgrace to his Majesty to labour in husbandry much lesse ought the ministers of the King of Kings and Lord of Lords, either because of this great calling,
If Cyrus being a noble Prince Thought it no disgrace to his Majesty to labour in Husbandry much less ought the Ministers of the King of Kings and Lord of lords, either Because of this great calling,
Macrobius reporteth that a Captaine of Augustus having sustained many dangers, and suffered many wounds in his defence, in the end being accused wrongfully and much distressed, desired Augustus himselfe to worke his liberty.
Macrobius Reporteth that a Captain of Augustus having sustained many dangers, and suffered many wounds in his defence, in the end being accused wrongfully and much distressed, desired Augustus himself to work his liberty.
np1 vvz cst dt n1 pp-f npg1 vhg vvn d n2, cc vvd d n2 p-acp po31 n1, p-acp dt n1 vbg vvn av-j cc d j-vvn, j-vvn npg1 px31 pc-acp vvi po31 n1.
The Captaine then seing he went not himselfe, but would have sent one of his servants about it presently baring his brest and body, shewed the wounds he had received for his sake,
The Captain then sing he went not himself, but would have sent one of his Servants about it presently baring his breast and body, showed the wounds he had received for his sake,
Our Saviour Christ as our good Captaine, hath suffered many things for our sakes, he hath troden the wine-presse of the wrath of God and therefore ought we not to send others as our deputies or vicars,
Our Saviour christ as our good Captain, hath suffered many things for our sakes, he hath trodden the winepress of the wrath of God and Therefore ought we not to send Others as our deputies or Vicars,
po12 n1 np1 p-acp po12 j n1, vhz vvn d n2 p-acp po12 n2, pns31 vhz vvn dt j pp-f dt n1 pp-f np1 cc av vmd pns12 xx pc-acp vvi n2-jn p-acp po12 n2 cc ng1,
but with our owne hands, and in our owne hands, and inour owne persons to doe this worke and 〈 … 〉 his holy temple, especially if we have the blush that Augustus had,
but with our own hands, and in our own hands, and inour own Persons to do this work and 〈 … 〉 his holy temple, especially if we have the blush that Augustus had,
cc-acp p-acp po12 d n2, cc p-acp po12 d n2, cc vvi d n2 pc-acp vdi d vvi cc 〈 … 〉 po31 j n1, av-j cs pns12 vhb dt n1 cst npg1 vhd,
and beare the like mind toward Christ that he bore toward the Captaine, even to feare the suspition of pride or unthankefulnesse, seeing he hath wrought so great things for us, I confesse that weakenesse and sicknesse may hinder some,
and bear the like mind towards christ that he boar towards the Captain, even to Fear the suspicion of pride or unthankfulness, seeing he hath wrought so great things for us, I confess that weakness and sickness may hinder Some,
cc vvi dt j n1 p-acp np1 cst pns31 vvd p-acp dt n1, av pc-acp vvi dt n1 pp-f n1 cc n1, vvg pns31 vhz vvn av j n2 p-acp pno12, pns11 vvb d n1 cc n1 vmb vvi d,
Plutarch in the life of Ca•o the elder reports, that in the building of Minervais Temple when one of the old mules, could not carry such things as were necessary, he would not withstanding according to his former custome go with the rest empty, wherby the rest were drawne to worke and labour more cheerfully.
Plutarch in the life of Ca•o the elder reports, that in the building of Minervais Temple when one of the old mules, could not carry such things as were necessary, he would not withstanding according to his former custom go with the rest empty, whereby the rest were drawn to work and labour more cheerfully.
np1 p-acp dt n1 pp-f av dt jc-jn n2, cst p-acp dt n-vvg pp-f np1 n1 c-crq pi pp-f dt j n2, vmd xx vvi d n2 c-acp vbdr j, pns31 vmd xx vvg p-acp p-acp po31 j n1 vvi p-acp dt n1 j, c-crq dt n1 vbdr vvn pc-acp vvi cc vvi av-dc av-j.
The two reasons follow drawne from the two circumstances, one of person whose house they were to build, viz. the house of the Lord of Hostes their God.
The two Reasons follow drawn from the two Circumstances, one of person whose house they were to built, viz. the house of the Lord of Hosts their God.
so soone as the Lord had stirred up their spirits, they began to build the house of the Lord, the former circumstance of the person containeth a double reason to move them to all speedy and due regard of building of the Temple;
so soon as the Lord had stirred up their spirits, they began to built the house of the Lord, the former circumstance of the person Containeth a double reason to move them to all speedy and due regard of building of the Temple;
and possessor of heaven and earth, and useth all creatures as his armies and souldiers, to execute his will both for his freinds and against his enemies, The due consideration whereof, might greatly incourage them against all the power of the Persian Kings,
and possessor of heaven and earth, and uses all creatures as his armies and Soldiers, to execute his will both for his Friends and against his enemies, The due consideration whereof, might greatly encourage them against all the power of the Persian Kings,
cc n1 pp-f n1 cc n1, cc vvz d n2 c-acp po31 n2 cc n2, pc-acp vvi po31 n1 av-d p-acp po31 n2 cc p-acp po31 n2, dt j-jn n1 c-crq, vmd av-j vvi pno32 p-acp d dt n1 pp-f dt jp n2,
and all other their adversaries that should attempt to hinder their worke and the other from his goodnesse and mercy, in that he was by covenant the Lord their God,
and all other their Adversaries that should attempt to hinder their work and the other from his Goodness and mercy, in that he was by Covenant the Lord their God,
cc d n-jn po32 n2 cst vmd vvi pc-acp vvi po32 n1 cc dt n-jn p-acp po31 n1 cc n1, p-acp cst pns31 vbds p-acp n1 dt n1 po32 n1,
and therefore considering that the building of the Temple was the worke of God their Father th• 〈 ◊ 〉 ••ght and ought to encourage themselves in going forward 〈 ◊ 〉, being well assured that he would both blesse them in their labour and take it in good part at their hands.
and Therefore considering that the building of the Temple was the work of God their Father th• 〈 ◊ 〉 ••ght and ought to encourage themselves in going forward 〈 ◊ 〉, being well assured that he would both bless them in their labour and take it in good part At their hands.
cc av vvg cst dt n-vvg pp-f dt n1 vbds dt n1 pp-f np1 po32 n1 n1 〈 sy 〉 av-jn cc pi pc-acp vvi px32 p-acp vvg av-j 〈 sy 〉, vbg av vvn cst pns31 vmd av-d vvi pno32 p-acp po32 n1 cc vvi pn31 p-acp j n1 p-acp po32 n2.
In regard wherereof it were no lesse than their bounden duty, to bestowe not onely their labour but their lives also in the building of their Fathers house, the Temple of the Lord their God.
In regard wherereof it were no less than their bounden duty, to bestow not only their labour but their lives also in the building of their Father's house, the Temple of the Lord their God.
p-acp n1 av pn31 vbdr dx dc cs po32 vvn n1, pc-acp vvi xx av-j po32 n1 p-acp po32 n2 av p-acp dt n-vvg pp-f po32 ng1 n1, dt n1 pp-f dt n1 po32 n1.
I do further commend unto you in the example of the three children mentioned Daniel 3 who being in danger of the fiery furnace, resolved to cast and repose themselves upon Gods power and mercy,
I do further commend unto you in the Exampl of the three children mentioned daniel 3 who being in danger of the fiery furnace, resolved to cast and repose themselves upon God's power and mercy,
and he will deliver us out of thy hands O King, but if not be it knowne to thee, that we will not serve thy Gods, nor worship thy golden image which thou hast set up, As also in that example of S. Paul, what do you weeping and breaking my heart for I am ready not only to be bound,
and he will deliver us out of thy hands Oh King, but if not be it known to thee, that we will not serve thy God's, nor worship thy golden image which thou hast Set up, As also in that Exampl of S. Paul, what do you weeping and breaking my heart for I am ready not only to be bound,
cc pns31 vmb vvi pno12 av pp-f po21 n2 uh n1, cc-acp cs xx vbi pn31 vvn p-acp pno21, cst pns12 vmb xx vvi po21 n2, ccx vvb po21 j n1 r-crq pns21 vh2 vvn a-acp, c-acp av p-acp d n1 pp-f n1 np1, q-crq vdb pn22 vvg cc vvg po11 n1 c-acp pns11 vbm j xx av-j pc-acp vbi vvn,
and to shew forth a good profession, knowing that in all this the Lord of hosts both can and will be our guide unto death, He that regardeth the wind (as the Wiseman saith) shall never sow, therefore let us, casting from us all things which might presse down, go forth in the strength of the Lord onely,
and to show forth a good profession, knowing that in all this the Lord of hosts both can and will be our guide unto death, He that Regardeth the wind (as the Wiseman Says) shall never sow, Therefore let us, casting from us all things which might press down, go forth in the strength of the Lord only,
cc pc-acp vvi av dt j n1, vvg cst p-acp d d dt n1 pp-f n2 d vmb cc vmb vbi po12 n1 p-acp n1, pns31 cst vvz dt n1 (c-acp dt n1 vvz) vmb av-x vvi, av vvb pno12, vvg p-acp pno12 d n2 r-crq vmd vvi a-acp, vvb av p-acp dt n1 pp-f dt n1 av-j,
The last reason to move us hereunto is the shortnesse of time wherein we are to build, we must apply our selves to that which is in hand, we must remember that this is our day,
The last reason to move us hereunto is the shortness of time wherein we Are to built, we must apply our selves to that which is in hand, we must Remember that this is our day,
dt ord n1 pc-acp vvi pno12 av vbz dt n1 pp-f n1 c-crq pns12 vbr pc-acp vvi, pns12 vmb vvi po12 n2 p-acp d r-crq vbz p-acp n1, pns12 vmb vvi cst d vbz po12 n1,
and worke in the day, the night of death may come we know not how soone, whereof we may be put in minde every night when we lye downe to rest, our sleepe being and image of death, our beds a resemblace of our graves, our sheets of our winding sheets, the putting off our cloathes, the putting of our mortality wherwith we are clothed, the putting them on & our rising up a figure of our resurrection from our graves,
and work in the day, the night of death may come we know not how soon, whereof we may be put in mind every night when we lie down to rest, our sleep being and image of death, our Beds a resemblance of our graves, our sheets of our winding sheets, the putting off our clothes, the putting of our mortality wherewith we Are clothed, the putting them on & our rising up a figure of our resurrection from our graves,
as he said to the rich man in the Gospell, This night shall they take thy soule from thee, The consideration whereof might cause us to go on forward in the building of our temple:
as he said to the rich man in the Gospel, This night shall they take thy soul from thee, The consideration whereof might cause us to go on forward in the building of our temple:
and we shall see great plenty, and if he will not deliver us from these plagues yet let us assure our selves with the thee children, that he is able if he will to take these plagues from us,
and we shall see great plenty, and if he will not deliver us from these plagues yet let us assure our selves with the thee children, that he is able if he will to take these plagues from us,
cc pns12 vmb vvi j n1, cc cs pns31 vmb xx vvi pno12 p-acp d n2 av vvb pno12 vvi po12 n2 p-acp dt pno21 n2, cst pns31 vbz j cs pns31 vmb pc-acp vvi d n2 p-acp pno12,
Haggai 2. 1, 2, 3, 4. In the seventh moneth, and in the one and twentieth day of the moneth, came the word of the Lord by the Prophet Haggai, saying, speake now to Zerubbabel the sonne of Shealtiel governour of Judah,
Chaggai 2. 1, 2, 3, 4. In the seventh Monn, and in the one and twentieth day of the Monn, Come the word of the Lord by the Prophet Chaggai, saying, speak now to Zerubbabel the son of Shealtiel governor of Judah,
np1 crd crd, crd, crd, crd p-acp dt ord n1, cc p-acp dt crd cc ord n1 pp-f dt n1, vvd dt n1 pp-f dt n1 p-acp dt n1 np1, vvg, vvb av p-acp np1 dt n1 pp-f np1 n1 pp-f np1,
WHen as the Jewes had eftsoones beene exhorted by the word and after stirred up by the quickning power of the spirit to build the Temple of the Lord whose foundation long before was laid, the Lord here least they should be hindred in their worke, stirs them up with a new message, enjoyning them to goe forward.
WHen as the Jews had eftsoons been exhorted by the word and After stirred up by the quickening power of the Spirit to built the Temple of the Lord whose Foundation long before was laid, the Lord Here lest they should be hindered in their work, stirs them up with a new message, enjoining them to go forward.
Ezra 3. we read that when the foundation of this house was laid in the dayes of Cyrus, many of the antient men, which had seen the former temple built by Salomon wept with a loud voice conjecturing by these beginnings (as well they might) that this latter temple would be nothing so beautifull and magnificent as the former was, The cause wherof some interpretors thinke was the decree of Cyrus, Ezra 6. who commanded that the height should be sixty cubits,
Ezra 3. we read that when the Foundation of this house was laid in the days of Cyrus, many of the ancient men, which had seen the former temple built by Solomon wept with a loud voice conjecturing by these beginnings (as well they might) that this latter temple would be nothing so beautiful and magnificent as the former was, The cause whereof Some Interpreters think was the Decree of Cyrus, Ezra 6. who commanded that the height should be sixty cubits,
np1 crd pns12 vvb cst c-crq dt n1 pp-f d n1 vbds vvn p-acp dt n2 pp-f np1, d pp-f dt j n2, r-crq vhd vvn dt j n1 vvn p-acp np1 vvd p-acp dt j n1 vvg p-acp d n2 (c-acp av pns32 vmd) d d d n1 vmd vbi pix av j cc j c-acp dt j vbds, dt n1 c-crq d n2 vvb vbds dt n1 pp-f np1, np1 crd r-crq vvd cst dt n1 vmd vbi crd n2,
whereas the former as we may rather gather from 1 Kings 5. 17. and 62. and 2 Chron. 3. 35. was in breadth 20 cubits, in height an hundred and twenty cubits,
whereas the former as we may rather gather from 1 Kings 5. 17. and 62. and 2 Chronicles 3. 35. was in breadth 20 cubits, in height an hundred and twenty cubits,
as the common cubit, and all made of broad and faire hewed stones, others not perswaded that Cyrus herein differed so much from the former, attributed this to thir poverty and meane estate that built it, who coming farre short of Solomon in riches and magnificence we are not able to bestow so much on this as he did on the other.
as the Common cubit, and all made of broad and fair hewed stones, Others not persuaded that Cyrus herein differed so much from the former, attributed this to their poverty and mean estate that built it, who coming Far short of Solomon in riches and magnificence we Are not able to bestow so much on this as he did on the other.
c-acp dt j n1, cc d vvn pp-f j cc j j-vvn n2, n2-jn xx vvd cst np1 av vvd av av-d p-acp dt j, vvn d p-acp po32 n1 cc j n1 cst vvd pn31, r-crq vvg av-j j pp-f np1 p-acp n2 cc n1 pns12 vbr xx j pc-acp vvi av av-d p-acp d c-acp pns31 vdd p-acp dt n-jn.
but faire and great stones as the septuagint agree, whereof this house was built, wherefore though Ribera a papists upon this place in his commentaries give this decree of Cyrus as a reason thereof,
but fair and great stones as the Septuagint agree, whereof this house was built, Wherefore though Ribera a Papists upon this place in his commentaries give this Decree of Cyrus as a reason thereof,
cc-acp j cc j n2 p-acp dt vvb vvi, c-crq d n1 vbds vvn, c-crq cs np1 dt n2 p-acp d n1 p-acp po31 n2 vvb d n1 pp-f npg1 p-acp dt n1 av,
yet in his second booke de Templo etijs quae ad templum pertinent, he denieth the same, adding for the credit of their latine text, that where it is written, ex impolitie, it should be, ex politus lapidibus, whatsoever was the cause the thing is cleare, that the ancient men had marked that this temple was no way compararable to the magnificence of the former temple,
yet in his second book de Templo etijs Quae ad Templum pertinent, he Denieth the same, adding for the credit of their latin text, that where it is written, ex impolitie, it should be, ex politus lapidibus, whatsoever was the cause the thing is clear, that the ancient men had marked that this temple was no Way compararable to the magnificence of the former temple,
now seeing hope deferred maketh the heart faint, as it is in the Proverb, to faile in our desire in any thing hindreth our resolution to go forward with it, The Jewes whose cheife honour was in the glory of their temple,
now seeing hope deferred makes the heart faint, as it is in the Proverb, to fail in our desire in any thing hindereth our resolution to go forward with it, The Jews whose chief honour was in the glory of their temple,
And therefore the Lord here by his Prophet with this thought laid before them encourageth them to goe forward in the building of the temple, adding to stirre them up hereunto three most gracious promises,
And Therefore the Lord Here by his Prophet with this Thought laid before them Encourageth them to go forward in the building of the temple, adding to stir them up hereunto three most gracious promises,
cc av dt n1 av p-acp po31 n1 p-acp d n1 vvn p-acp pno32 vvz pno32 pc-acp vvi av-j p-acp dt n-vvg pp-f dt n1, vvg pc-acp vvi pno32 a-acp av crd av-ds j n2,
secondly of honouring it with Christs presence in it, verse 6, 7. Thirdly, of enriching it more then the former setling in it peace and all felicity, ver, 8, 9.
secondly of honouring it with Christ presence in it, verse 6, 7. Thirdly, of enriching it more then the former settling in it peace and all felicity, ver, 8, 9.
ord pp-f vvg pn31 p-acp npg1 n1 p-acp pn31, n1 crd, crd ord, pp-f vvg pn31 av-dc cs dt j vvg p-acp pn31 n1 cc d n1, fw-la, crd, crd
This message he commands his servants to carry, ver. 1. 2. In the seventh moneth, in the one and twentieth day, &c. The thought and cogitation that hindred them he layes before them ver. 3. who might be left, &c. And then he exhorts them with courage to goe forward verse 5. yet now be of good courage.
This message he commands his Servants to carry, ver. 1. 2. In the seventh Monn, in the one and twentieth day, etc. The Thought and cogitation that hindered them he lays before them for. 3. who might be left, etc. And then he exhorts them with courage to go forward verse 5. yet now be of good courage.
d n1 pns31 vvz po31 n2 pc-acp vvi, fw-la. crd crd p-acp dt ord n1, p-acp dt crd cc ord n1, av dt n1 cc n1 cst vvd pno32 pns31 vvz p-acp pno32 p-acp. crd r-crq vmd vbi vvn, av cc av pns31 vvz pno32 p-acp n1 pc-acp vvi j n1 crd av av vbi pp-f j n1.
Concerning the charge given to the Prophet, we must call to minde that in the first day of the sixth moneth he was sent unto them from the Lord to exhort them to build,
Concerning the charge given to the Prophet, we must call to mind that in the First day of the sixth Monn he was sent unto them from the Lord to exhort them to built,
and after in the foure and twentieth day of the same moneth, he was sent with a new message to cause them to goe forward in building, with one of these promises concerning the Lords assistance,
and After in the foure and twentieth day of the same Monn, he was sent with a new message to cause them to go forward in building, with one of these promises Concerning the lords assistance,
cc c-acp p-acp dt crd cc ord n1 pp-f dt d n1, pns31 vbds vvn p-acp dt j n1 pc-acp vvi pno32 pc-acp vvi av-j p-acp n1, p-acp crd pp-f d n2 vvg dt n2 n1,
when they stirred up with things being considered and compared with that which followeth, that notwithstanding both the former sermons of the Prophet and the working grace of the Spirit, to meet wit this temptation hindring them, they were to be stirred up yet with a new message,
when they stirred up with things being considered and compared with that which follows, that notwithstanding both the former Sermons of the Prophet and the working grace of the Spirit, to meet wit this temptation hindering them, they were to be stirred up yet with a new message,
c-crq pns32 vvd a-acp p-acp n2 vbg vvn cc vvn p-acp d r-crq vvz, cst p-acp d dt j n2 pp-f dt n1 cc dt j-vvg n1 pp-f dt n1, pc-acp vvi n1 d n1 vvg pno32, pns32 vbdr pc-acp vbi vvn a-acp av p-acp dt j n1,
if so be they be not quickned and repaired in us by hearing the word of life, whereupon it is that Christ Jesus when he ascended into heaven gave gifts unto men:
if so be they be not quickened and repaired in us by hearing the word of life, whereupon it is that christ jesus when he ascended into heaven gave Gifts unto men:
for the repairing of the Saints, for the work of the ministery, for the edefying of the body, 1 the Church whereon was built this temple, a type of those pastours which he hath given, Paul writing to Timothy commands that they preach the word, and be instant in season and out of season, which though they seeme,
for the repairing of the Saints, for the work of the Ministry, for the edifying of the body, 1 the Church whereon was built this temple, a type of those Pastors which he hath given, Paul writing to Timothy commands that they preach the word, and be instant in season and out of season, which though they seem,
yet it is not disagreeing with that of Christ Luke 12 where he commendeth the faithfull Seward which giveth to each servant his portion of meat in due season,
yet it is not disagreeing with that of christ Lycia 12 where he commends the faithful Seward which gives to each servant his portion of meat in due season,
av pn31 vbz xx vvg p-acp d pp-f np1 av crd c-crq pns31 vvz dt j n1 r-crq vvz p-acp d n1 po31 n1 pp-f n1 p-acp j-jn n1,
as trying of Oxen, seeing a farme, marrying a wife, that the importunity which may seeme to them and perhaps also sometime to the Minister to be unseasonable, is hereby the Apostle commanded to be practised,
as trying of Oxen, seeing a farm, marrying a wife, that the importunity which may seem to them and perhaps also sometime to the Minister to be unseasonable, is hereby the Apostle commanded to be practised,
c-acp vvg pp-f n2, vvg dt n1, vvg dt n1, cst dt n1 r-crq vmb vvi p-acp pno32 cc av av av p-acp dt n1 pc-acp vbi j, vbz av dt n1 vvd pc-acp vbi vvn,
if we will consider the parable of our Saviour Christ, whereas he compareth the minister to the Steward, the people to the servants, the word to the food,
if we will Consider the parable of our Saviour christ, whereas he compareth the minister to the Steward, the people to the Servants, the word to the food,
so that as food sustaines the body, so doth this word mainetaine the soule spiritually for the word he useth in the Greeke, NONLATINALPHABET or signifieth a measure of corne,
so that as food sustains the body, so does this word maintain the soul spiritually for the word he uses in the Greek, or signifies a measure of corn,
av cst p-acp n1 vvz dt n1, av vdz d n1 vvi dt n1 av-j p-acp dt n1 pns31 vvz p-acp dt jp, cc vvz dt n1 pp-f n1,
so many pecks as was wont to be given unto servants for their monethly allowance, which if they should not receive havingno more to live one, common sense would teach us that they could not but be pined,
so many pecks as was wont to be given unto Servants for their monthly allowance, which if they should not receive havingno more to live one, Common sense would teach us that they could not but be pined,
av d vvz a-acp vbds j pc-acp vbi vvn p-acp n2 p-acp po32 j n1, r-crq cs pns32 vmd xx vvi fw-la n1 pc-acp vvi pi, j n1 vmd vvi pno12 d pns32 vmd xx p-acp vbi vvn,
and for small causes, absent themselves from Ecclesiasticall exercises, where the servants of the Lord destribute these portions light of nature, should (as I thinke) so much teach them that herein they so much injury themselves as he did his servants, of whom the Poet Juvinall speakes, Servorem ventres modio castigat iniquo.
and for small Causes, absent themselves from Ecclesiastical exercises, where the Servants of the Lord destribute these portions Light of nature, should (as I think) so much teach them that herein they so much injury themselves as he did his Servants, of whom the Poet Juvinall speaks, Servorem ventres modio castigate iniquo.
cc p-acp j n2, vvi px32 p-acp j n2, c-crq dt n2 pp-f dt n1 vvi d n2 j pp-f n1, vmd (c-acp pns11 vvb) av av-d vvi pno32 d av pns32 av d n1 px32 a-acp pns31 vdd po31 n2, pp-f ro-crq dt n1 np1 vvz, np1 n2 vvi vvi fw-la.
And this should make them herein more carefull, Socrat. lib. 4. cap. 10. writes of an unlearned monke, who living in the wildernesse of Egypt called Pambo, who coming to one and requesting to be taught, he reading that in the Psalme, I said that I will take heed to my wayes, that I offend not in my tongue:
And this should make them herein more careful, Socrates lib. 4. cap. 10. writes of an unlearned monk, who living in the Wilderness of Egypt called Pambo, who coming to one and requesting to be taught, he reading that in the Psalm, I said that I will take heed to my ways, that I offend not in my tongue:
and so departed from the man, who meeting him six monethes after, and asked him why he had not come unto him againe? why saith Pambo, because I have not as yet learned that lesson perfectly;
and so departed from the man, who meeting him six months After, and asked him why he had not come unto him again? why Says Pambo, Because I have not as yet learned that Lesson perfectly;
cc av vvd p-acp dt n1, r-crq vvg pno31 crd n2 a-acp, cc vvd pno31 c-crq pns31 vhd xx vvn p-acp pno31 av? q-crq vvz np1, c-acp pns11 vhb xx a-acp av j cst n1 av-j;
Socrates might well note that he was an unlearned man, or else he might have knowne that this was not sufficient and have gone no further then the 34 Psa. where it is said, If any desire life let him keepe his tongue from evill,
Socrates might well note that he was an unlearned man, or Else he might have known that this was not sufficient and have gone no further then the 34 Psa. where it is said, If any desire life let him keep his tongue from evil,
np1 vmd av vvi cst pns31 vbds dt j n1, cc av pns31 vmd vhi vvn cst d vbds xx j cc vhb vvn dx jc cs dt crd np1 c-crq pn31 vbz vvn, cs d n1 n1 vvb pno31 vvi po31 n1 p-acp j-jn,
yet here we learn, that to learne sucha lesson throughly, we must heare more of the word of God, Zerubbabel and Joshua who had beene taught this lesson, with more words then was Pambo, yet had need to be taught the same often viz. in the sixt moneth more then once,
yet Here we Learn, that to Learn sucha Lesson thoroughly, we must hear more of the word of God, Zerubbabel and joshua who had been taught this Lesson, with more words then was Pambo, yet had need to be taught the same often viz. in the sixt Monn more then once,
av av pns12 vvb, cst pc-acp vvi d n1 av-j, pns12 vmb vvi dc pp-f dt n1 pp-f np1, np1 cc np1 r-crq vhd vbn vvn d n1, p-acp dc n2 av vbds np1, av vhd n1 pc-acp vbi vvn dt d av n1 p-acp dt ord n1 dc cs a-acp,
as we finde in Zachary: and againe, lastly in the ninth moneth, as in the words after this text, ver. 10, and if they had stayed so long after the first lesson in the sixt moneth as Pambo did, they had still lien frozen in their dreggs.
as we find in Zachary: and again, lastly in the ninth Monn, as in the words After this text, ver. 10, and if they had stayed so long After the First Lesson in the sixt Monn as Pambo did, they had still lain frozen in their dregs.
c-acp pns12 vvb p-acp np1: cc av, ord p-acp dt ord n1, c-acp p-acp dt n2 p-acp d n1, fw-la. crd, cc cs pns32 vhd vvn av av-j p-acp dt ord n1 p-acp dt ord n1 p-acp np1 vdd, pns32 vhd av vvn j-vvn p-acp po32 n2.
and thus much doth this message, with relation to that which went before commend unto us. 1 Now the message it self followeth verse 3, who is lest among you,
and thus much does this message, with Relation to that which went before commend unto us. 1 Now the message it self follows verse 3, who is lest among you,
cc av d vdz d n1, p-acp n1 p-acp d r-crq vvd a-acp vvi p-acp pno12. crd av dt n1 pn31 n1 vvz n1 crd, r-crq vbz vvn p-acp pn22,
and laying before them their conceit and cogitation, which containeth an ingenuous and modest confession of some things wanting which might seeme somewhat to touch their credit, the more by us to be observed,
and laying before them their conceit and cogitation, which Containeth an ingenuous and modest Confessi of Some things wanting which might seem somewhat to touch their credit, the more by us to be observed,
cc vvg p-acp pno32 po32 n1 cc n1, r-crq vvz dt j cc j n1 pp-f d n2 vvg r-crq vmd vvi av pc-acp vvi po32 n1, dt av-dc p-acp pno12 pc-acp vbi vvn,
and naked, Seneca saith many might have obtained unto wisedomt if they had not thought they had not obtained to it already, from which their ingenuous acknowledgment, we may learne to examine what is wanting,
and naked, Senecca Says many might have obtained unto wisedomt if they had not Thought they had not obtained to it already, from which their ingenuous acknowledgment, we may Learn to examine what is wanting,
cc j, np1 vvz d vmd vhi vvn p-acp j cs pns32 vhd xx vvn pns32 vhd xx vvn p-acp pn31 av, p-acp r-crq po32 j n1, pns12 vmb vvi pc-acp vvi r-crq vbz vvg,
and if the spirit gives us those eyes, which they had, we may see if we look on that sanctuary built by the Apostle in the Acts, that that which is built since our return from Babylon, wants much of the former, Acts 4. we read there how the multitude of beleevers were of one heart and one minde,
and if the Spirit gives us those eyes, which they had, we may see if we look on that sanctuary built by the Apostle in the Acts, that that which is built since our return from Babylon, Wants much of the former, Acts 4. we read there how the multitude of believers were of one heart and one mind,
cc cs dt n1 vvz pno12 d n2, r-crq pns32 vhd, pns12 vmb vvi cs pns12 vvb p-acp d n1 vvn p-acp dt n1 p-acp dt n2, cst d r-crq vbz vvn p-acp po12 n1 p-acp np1, vvz d pp-f dt j, n2 crd pns12 vvb a-acp c-crq dt n1 pp-f n2 vbdr pp-f crd n1 cc crd n1,
and had all things common, and what care they had for the poore, with us (God be thanked) the poore are cared for by good statutes if the godly magistrates would put them in execution,
and had all things Common, and what care they had for the poor, with us (God be thanked) the poor Are cared for by good statutes if the godly Magistrates would put them in execution,
but for that unity of heart which was among them, alasse, where is it in one towards another among us, Turtullian writes in the 38 of his Apology, that the heathen in his time gave it for a marke to Christians.
but for that unity of heart which was among them, alas, where is it in one towards Another among us, Tertullian writes in the 38 of his Apology, that the heathen in his time gave it for a mark to Christians.
Tertullian noted it to be in his time, as the heathen noted it to be among the Christians, In our factions doe we not hate one another rather then love one another,
Tertullian noted it to be in his time, as the heathen noted it to be among the Christians, In our factions do we not hate one Another rather then love one Another,
np1 vvd pn31 pc-acp vbi p-acp po31 n1, c-acp dt j-jn vvn pn31 pc-acp vbi p-acp dt njpg2, p-acp po12 n2 vdb pns12 xx vvi pi j-jn av av vvb pi j-jn,
and convince those that gainesay it, which continuance of a learned ministery is commended by Justin Martyr in his Apology, where he writeth that the faithfull in the primitive Church used on the Sunday to assemble themselves together, both they that dwelt within,
and convince those that gainsay it, which Continuance of a learned Ministry is commended by Justin Martyr in his Apology, where he Writeth that the faithful in the primitive Church used on the Sunday to assemble themselves together, both they that dwelled within,
and the Prophets also as may be gathered, Act. 13. greived Mat. 9. to see the multitude wandering as sheep without a sheepherd, thereby implying that the readers were no Pastors,
and the prophets also as may be gathered, Act. 13. grieved Mathew 9. to see the multitude wandering as sheep without a shepherd, thereby implying that the Readers were no Pastors,
when he considered what was requisite for a minister, namely to bring back that which was gone astray, to preserve from danger, to heale the sore to binde up the wounded, an• all the other properties which the word requireth of a good Pastour,
when he considered what was requisite for a minister, namely to bring back that which was gone astray, to preserve from danger, to heal the soar to bind up the wounded, an• all the other properties which the word requires of a good Pastor,
for Moses wrote of him, and so likewiae did the Prophets, and amongst them, the Prophet Isai so plainely, that S. Jerome sticks not to call him an Evangelist,
for Moses wrote of him, and so likewiae did the prophets, and among them, the Prophet Isaiah so plainly, that S. Jerome sticks not to call him an Evangelist,
p-acp np1 vvd pp-f pno31, cc av n1 vdd dt n2, cc p-acp pno32, dt n1 np1 av av-j, cst n1 np1 vvz xx pc-acp vvi pno31 dt np1,
yet those of greatest knowledg may, and often be, so surprised with passions of infirmity, that they had not need of the help of others by applying of the word to heale their diseases,
yet those of greatest knowledge may, and often be, so surprised with passion of infirmity, that they had not need of the help of Others by applying of the word to heal their diseases,
av d pp-f js n1 vmb, cc av vbi, av vvn p-acp n2 pp-f n1, cst pns32 vhd xx n1 pp-f dt n1 pp-f n2-jn p-acp vvg pp-f dt n1 pc-acp vvi po32 n2,
whether Moses were read in Davids time, we cannot certainely affirme, yet certaine it is that David, whose whole delight and study was in the law of God,
whither Moses were read in Davids time, we cannot Certainly affirm, yet certain it is that David, whose Whole delight and study was in the law of God,
so that we see how needfull the pastour is to the people (as Aristotle in his Politicks, that they were wont to bring in strange Phisitians into the sicke,
so that we see how needful the pastor is to the people (as Aristotle in his Politics, that they were wont to bring in strange Physicians into the sick,
And of this modest acknowledgment of what was wanting, we have Paul for an example, who Titus the first gives a reason why he set Titus in Crete, because there were many dis obedient, whose mouthes must be stopped, where the Apostle acknowledgeth that his paines had not profited all,
And of this modest acknowledgment of what was wanting, we have Paul for an Exampl, who Titus the First gives a reason why he Set Titus in Crete, Because there were many dis obedient, whose mouths must be stopped, where the Apostle acknowledgeth that his pains had not profited all,
cc pp-f d j n1 pp-f r-crq vbds vvg, pns12 vhb np1 p-acp dt n1, r-crq np1 dt ord vvz dt n1 c-crq pns31 vvd np1 p-acp np1, c-acp a-acp vbdr d d j, rg-crq n2 vmb vbi vvn, c-crq dt n1 vvz cst po31 n2 vhd xx vvn d,
I may not go further herein, and from the generall come to the particular Temple of each mans soule, whereof this Temple as Paul to the Corinthians sheweth was a type;
I may not go further herein, and from the general come to the particular Temple of each men soul, whereof this Temple as Paul to the Corinthians shows was a type;
pns11 vmb xx vvi av-jc av, cc p-acp dt n1 vvb p-acp dt j n1 pp-f d ng1 n1, c-crq d n1 p-acp np1 p-acp dt njp2 vvz vbds dt n1;
and would it not appeare if we were well tryed, that some of us had lost our first love, our first sincerity, our first sobriety, our first zeale and godly vertues, acknowledg therfore your first buildings not to be comparable to that before,
and would it not appear if we were well tried, that Some of us had lost our First love, our First sincerity, our First sobriety, our First zeal and godly Virtues, acknowledge Therefore your First buildings not to be comparable to that before,
cc vmd pn31 xx vvi cs pns12 vbdr av vvn, cst d pp-f pno12 vhn vvn po12 ord n1, po12 ord n1, po12 ord n1, po12 ord n1 cc j n2, vvb av po22 ord n2 xx pc-acp vbi j p-acp d a-acp,
but consider that all this acknowledgement must be to this end, that notwithstanding these defects which we must modestly acknowledge, we must still go forward and strive to repaire our ruines as followeth in the third place,
but Consider that all this acknowledgement must be to this end, that notwithstanding these defects which we must modestly acknowledge, we must still go forward and strive to repair our ruins as follows in the third place,
cc-acp vvb cst d d n1 vmb vbi p-acp d n1, cst p-acp d n2 r-crq pns12 vmb av-j vvi, pns12 vmb av vvi av-j cc vvb pc-acp vvi po12 n2 c-acp vvz p-acp dt ord n1,
It was a saying amongst the heathen testified by Tully in an epistle to Marius, that when a mans estate begun any way to be impoverished, there was no cause why he should desire to live any longer,
It was a saying among the heathen testified by Tully in an epistle to Marius, that when a men estate begun any Way to be impoverished, there was no cause why he should desire to live any longer,
Where by flax he understandeth the weeke of a candle, and by smoaking, burning darkely, that signifying, that so long as there is any light in us he will not put it out,
Where by flax he understands the Week of a candle, and by smoking, burning darkly, that signifying, that so long as there is any Light in us he will not put it out,
c-crq p-acp n1 pns31 vvz dt n1 pp-f dt n1, cc p-acp vvg, j-vvg av-j, cst vvg, cst av av-j c-acp pc-acp vbz d n1 p-acp pno12 pns31 vmb xx vvi pn31 av,
for so it comes to passe now a dayes as it did in Tertullians time, that the religious consent of the Godly in the best causes is malitiously traduced by the name of a faction,
for so it comes to pass now a days as it did in Tertullia's time, that the religious consent of the Godly in the best Causes is maliciously traduced by the name of a faction,
as we read it was by Joash, being well brought up under good Jehoida, & though perhaps they that be in your charge some of them be not of that ability to preferre worthy men to the building of the temple,
as we read it was by Joash, being well brought up under good Jehoida, & though perhaps they that be in your charge Some of them be not of that ability to prefer worthy men to the building of the temple,
c-acp pns12 vvb pn31 vbds p-acp n1, vbg av vvn a-acp p-acp j uh, cc cs av pns32 cst vbb p-acp po22 n1 d pp-f pno32 vbi xx pp-f d n1 pc-acp vvi j n2 p-acp dt n-vvg pp-f dt n1,
though as yet they are not called to any particular charge, yet I heartily beseech you in our Saviour Jesus Christ, to consider that your Colledges wherein you live are places to furnish and prepare you against you goe abroad,
though as yet they Are not called to any particular charge, yet I heartily beseech you in our Saviour jesus christ, to Consider that your Colleges wherein you live Are places to furnish and prepare you against you go abroad,
c-acp c-acp av pns32 vbr xx vvn p-acp d j n1, av pns11 av-j vvb pn22 p-acp po12 n1 np1 np1, pc-acp vvi cst po22 n2 c-crq pn22 vvb vbr n2 pc-acp vvi cc vvi pn22 p-acp pn22 vvb av,
and therefore that you labour here to fit your selves for imployment wheresoever God shall call you, remembring in the meane time to releive them by your preaching which have onely reading,
and Therefore that you labour Here to fit your selves for employment wheresoever God shall call you, remembering in the mean time to relieve them by your preaching which have only reading,
yet the same grace & providence which brought Joseph (by telling of the Butlers dream afterwards to honour in Egypt, may after also by this meanes bring you to a convenient charge, wherein you may imploy your labours;
yet the same grace & providence which brought Joseph (by telling of the Butlers dream afterwards to honour in Egypt, may After also by this means bring you to a convenient charge, wherein you may employ your labours;
av dt d n1 cc n1 r-crq vvd np1 (p-acp vvg pp-f dt n2 vvb av pc-acp vvi p-acp np1, vmb a-acp av p-acp d n2 vvb pn22 p-acp dt j n1, c-crq pn22 vmb vvi po22 n2;
As for those who already are called to a particular charge, let me onely commend unto them the exhortation of the Lord by the Prophet, Ezek. 3. 17. Son of man I have made thee a watcbman over the house of Israel,
As for those who already Are called to a particular charge, let me only commend unto them the exhortation of the Lord by the Prophet, Ezekiel 3. 17. Son of man I have made thee a watcbman over the house of Israel,
therefore heare the word of my mouth, and give them warning from me, when I shall say unto the wicked thou shalt surely dye and thou givest him not warning nor speake to admonish the wicked of his wickednesse, that he may live;
Therefore hear the word of my Mouth, and give them warning from me, when I shall say unto the wicked thou shalt surely die and thou givest him not warning nor speak to admonish the wicked of his wickedness, that he may live;
the same wicked man shall dye in his wickednesse, but his bloud will I require at thy hand, They that are so called to any charge may thinke themselves spoken to in Ezek. The ancient councell of Melde in the 23 Chapter reproveing the practise of pastors as damnable, who do not by themselvs but by others feed their flocke, saith that they are bound necessarily hereunto by the Prophet.
the same wicked man shall die in his wickedness, but his blood will I require At thy hand, They that Are so called to any charge may think themselves spoken to in Ezekiel The ancient council of Meld in the 23 Chapter reproving the practice of Pastors as damnable, who do not by themselves but by Others feed their flock, Says that they Are bound necessarily hereunto by the Prophet.
The name of watchmen here used is drawne from the time of warre, where the watchman was set in a high Tower, to descry the enemies comming, whereof if he did not tell the people,
The name of watchmen Here used is drawn from the time of war, where the watchman was Set in a high Tower, to descry the enemies coming, whereof if he did not tell the people,
and for looking to the profits and fruits which may arise from them, how much better were it for them to have that cogitation that David had, 1 Chro. 11. who when he had desired to drinke of the water of the well of Bethlem; and three of his valiant men had broken through the Host of the Philistimes,
and for looking to the profits and fruits which may arise from them, how much better were it for them to have that cogitation that David had, 1 Chro 11. who when he had desired to drink of the water of the well of Bethlehem; and three of his valiant men had broken through the Host of the Philistines,
and hereby be stirred up to redresse what we find amisse in our selves, to the building of his Church to the comfort of our owne soules, to the glory of his blessed Name through the grace of his holy Spirit in Christ Jesus our Lord and Saviour, to whom with the Father and the same holy Spirit be all praise for evermore, Amen Amen.
and hereby be stirred up to redress what we find amiss in our selves, to the building of his Church to the Comfort of our own Souls, to the glory of his blessed Name through the grace of his holy Spirit in christ jesus our Lord and Saviour, to whom with the Father and the same holy Spirit be all praise for evermore, Amen Amen.
cc av vbi vvn a-acp pc-acp vvi r-crq pns12 vvb av p-acp po12 n2, p-acp dt n-vvg pp-f po31 n1 p-acp dt n1 pp-f po12 d n2, p-acp dt n1 pp-f po31 j-vvn n1 p-acp dt n1 pp-f po31 j n1 p-acp np1 np1 po12 n1 cc n1, p-acp ro-crq p-acp dt n1 cc dt d j n1 vbb d n1 c-acp av, uh-n uh-n.
HOw the Lord by the ministry of the Prophet Haggai did often and earnestly exhort and stirre forward the Jewes after their returne from the captivity of Babylon to the building up of the Temple, hath beene hitherto declared unto you:
HOw the Lord by the Ministry of the Prophet Chaggai did often and earnestly exhort and stir forward the Jews After their return from the captivity of Babylon to the building up of the Temple, hath been hitherto declared unto you:
now of the promises or causes of encouragement, whereby it pleased God to harten them least the conceit which they had, that this house should not be so famous and so execellent as the former, should discourage them and hinder them from that businesse, this is the first which I have read unto you:
now of the promises or Causes of encouragement, whereby it pleased God to harten them lest the conceit which they had, that this house should not be so famous and so excellent as the former, should discourage them and hinder them from that business, this is the First which I have read unto you:
av pp-f dt n2 cc n2 pp-f n1, c-crq pn31 vvd np1 pc-acp vvi pno32 cs dt n1 r-crq pns32 vhd, cst d n1 vmd xx vbi av j cc av j c-acp dt j, vmd vvi pno32 cc vvi pno32 p-acp d n1, d vbz dt ord r-crq pns11 vhb vvn p-acp pn22:
because that flesh and blood is ready to suggest into the minde of a man that which is in the Proverbs, It is better to be idle than to be occupied in vaine, and to make folke measure things by the event,
Because that Flesh and blood is ready to suggest into the mind of a man that which is in the Proverbs, It is better to be idle than to be occupied in vain, and to make folk measure things by the event,
and so cease from medling any further, whereon it was that Moses Exod. 4. 10. when he should be sent to Pharaoh excused himself that he was not eloquent, that he had a stammering tongue,
and so cease from meddling any further, whereon it was that Moses Exod 4. 10. when he should be sent to Pharaoh excused himself that he was not eloquent, that he had a stammering tongue,
cc av vvb p-acp vvg d av-jc, c-crq pn31 vbds cst np1 np1 crd crd c-crq pns31 vmd vbi vvn p-acp np1 vvn px31 cst pns31 vbds xx j, cst pns31 vhd dt n-vvg n1,
or who maketh the dumbe to speake &c. do not I the Lord? now therefore go and I will teach thee what to say, to the like effect is the message sent to Haggai, because that Zerubbabel and Jehoshua, and the rest which should have been the chief in the worke, having laid the foundation of the Temple, despaired of finishing it,
or who makes the dumb to speak etc. do not I the Lord? now Therefore go and I will teach thee what to say, to the like Effect is the message sent to Chaggai, Because that Zerubbabel and Joshua, and the rest which should have been the chief in the work, having laid the Foundation of the Temple, despaired of finishing it,
cc r-crq vvz dt j pc-acp vvi av vdb xx pns11 dt n1? av av vvi cc pns11 vmb vvi pno21 r-crq p-acp vvb, p-acp dt j n1 vbz dt n1 vvd p-acp np1, c-acp d np1 cc np1, cc dt n1 r-crq vmd vhi vbn dt j-jn p-acp dt n1, vhg vvn dt n1 pp-f dt n1, vvn pp-f vvg pn31,
which words the Prophet often useth there, by putting them in minde both of his power that sets them forward, whose will all creatures as souldiers are ready to performe:
which words the Prophet often uses there, by putting them in mind both of his power that sets them forward, whose will all creatures as Soldiers Are ready to perform:
and meaning thereby also, that by his favourable assistance he will blesse them and that by his spirit he will give them grace to accomplish that which they had undertaken.
and meaning thereby also, that by his favourable assistance he will bless them and that by his Spirit he will give them grace to accomplish that which they had undertaken.
cc vvg av av, cst p-acp po31 j n1 pns31 vmb vvi pno32 cc cst p-acp po31 n1 pns31 vmb vvi pno32 n1 pc-acp vvi d r-crq pns32 vhd vvn.
for by word in scripture is sometimes signified the second person in the Trinity, the Saviour of the world, the Essentiall and eternall word of God of which John speaketh, John 1. In the beginning was the word, by whom all things were made,
for by word in scripture is sometime signified the second person in the Trinity, the Saviour of the world, the Essential and Eternal word of God of which John speaks, John 1. In the beginning was the word, by whom all things were made,
and through whom all things are now preserved, and so here should be three things which the Lord should novv promise, 1 His owne presence. 2 The presence of his Son. 3 The presence of the holy Ghost which sense the Hebrewe would beare as may be translated,
and through whom all things Are now preserved, and so Here should be three things which the Lord should now promise, 1 His own presence. 2 The presence of his Son. 3 The presence of the holy Ghost which sense the Hebrew would bear as may be translated,
cc p-acp ro-crq d n2 vbr av vvn, cc av av vmd vbi crd n2 r-crq dt n1 vmd av vvi, vvn po31 d n1. crd dt n1 pp-f po31 n1 crd dt n1 pp-f dt j n1 r-crq n1 dt njp vmd vvi c-acp vmb vbi vvn,
and then it should be translated thus, I am with you by my word that I covenanted with you, &c. whereto also the Argument agreeth because he was the Angell mentioned.
and then it should be translated thus, I am with you by my word that I covenanted with you, etc. whereto also the Argument agreeth Because he was the Angel mentioned.
cc av pn31 vmd vbi vvn av, pns11 vbm p-acp pn22 p-acp po11 n1 cst pns11 vvd p-acp pn22, av c-crq av dt n1 vvz c-acp pns31 vbds dt n1 vvn.
mentioning the covenant, that the Lord made with Abraham, saith thus, he hath alwayes remembred his covenant, and presently addeth this word of promise made to a thousand generations,
mentioning the Covenant, that the Lord made with Abraham, Says thus, he hath always remembered his Covenant, and presently adds this word of promise made to a thousand generations,
vvg dt n1, cst dt n1 vvd p-acp np1, vvz av, pns31 vhz av vvn po31 n1, cc av-j vvz d n1 pp-f n1 vvn p-acp dt crd n2,
as they know that are skilled that way, especially I say if these words be compared with the 8, 9. verses of the 105 Psal. before mentioned, besides there is a more pregnant motive to induce me hereunto,
as they know that Are skilled that Way, especially I say if these words be compared with the 8, 9. Verses of the 105 Psalm before mentioned, beside there is a more pregnant motive to induce me hereunto,
even the authority of the Apostle himselfe, who Heb. 12. 27. declareth that those words which are in the next place set downe by Hag. were spoken by Christ himselfe,
even the Authority of the Apostle himself, who Hebrew 12. 27. Declareth that those words which Are in the next place Set down by Hag. were spoken by christ himself,
av dt n1 pp-f dt n1 px31, r-crq np1 crd crd vvz d d n2 r-crq vbr p-acp dt ord n1 vvd a-acp p-acp np1 vbdr vvn p-acp np1 px31,
if we follow this interpretation, the sense will well agree with the former, namely, this word, this promise, was made by Christ, considering that in him all promises are yea and Amen, 2 Cor. 1. 20 and considering that Christ saith Joh. 14, 15, 16. that if we love him and keep his commandements, he will pray the Father and he will give us another comforter, that he may abide with us for ever, whence the latter place in the Text of the Holy Ghost receiveth also light, our Saviour there calling him the comforter,
if we follow this Interpretation, the sense will well agree with the former, namely, this word, this promise, was made by christ, considering that in him all promises Are yea and Amen, 2 Cor. 1. 20 and considering that christ Says John 14, 15, 16. that if we love him and keep his Commandments, he will pray the Father and he will give us Another comforter, that he may abide with us for ever, whence the latter place in the Text of the Holy Ghost receives also Light, our Saviour there calling him the comforter,
cs pns12 vvb d n1, dt n1 vmb av vvi p-acp dt j, av, d n1, d n1, vbds vvn p-acp np1, vvg cst p-acp pno31 d n2 vbr uh cc uh-n, crd np1 crd crd cc vvg cst np1 vvz np1 crd, crd, crd d cs pns12 vvb pno31 cc vvi po31 n2, pns31 vmb vvi dt n1 cc pns31 vmb vvi pno12 j-jn n1, cst pns31 vmb vvi p-acp pno12 p-acp av, c-crq dt d n1 p-acp dt n1 pp-f dt j n1 vvz av j, po12 n1 a-acp vvg pno31 dt n1,
and promising his abiding with us, not for a season but for ever, And this for the meaning of the words, whereby the Lord encouraged Zerubbabel and the rest to go about the building of the Temple, assuring them that he will be with them,
and promising his abiding with us, not for a season but for ever, And this for the meaning of the words, whereby the Lord encouraged Zerubbabel and the rest to go about the building of the Temple, assuring them that he will be with them,
cc vvg po31 n-vvg p-acp pno12, xx p-acp dt n1 cc-acp p-acp av, cc d p-acp dt n1 pp-f dt n2, c-crq dt n1 vvd np1 cc dt n1 pc-acp vvi p-acp dt n-vvg pp-f dt n1, vvg pno32 cst pns31 vmb vbi p-acp pno32,
and to releive them in all wants and doth not the Lord here likewise stirre up and exhort us to go forward with the building of the spirituall house, not only such as have the place of Zerubbabel, or the office of Jehosua, but all the faithfull also, that every one in his vocation should doe what in him li•th to the building up of the body of Christ, no doubt as we have the like command,
and to relieve them in all Wants and does not the Lord Here likewise stir up and exhort us to go forward with the building of the spiritual house, not only such as have the place of Zerubbabel, or the office of Joshua, but all the faithful also, that every one in his vocation should do what in him li•th to the building up of the body of christ, no doubt as we have the like command,
cc pc-acp vvi pno32 p-acp d n2 cc vdz xx dt n1 av av vvi a-acp cc vvb pno12 pc-acp vvi av-j p-acp dt n-vvg pp-f dt j n1, xx av-j d c-acp vhb dt n1 pp-f np1, cc dt n1 pp-f np1, p-acp d dt j av, cst d pi p-acp po31 n1 vmd vdi r-crq p-acp pno31 n1 p-acp dt n-vvg a-acp pp-f dt n1 pp-f np1, dx n1 c-acp pns12 vhb dt j n1,
For why have not we Temples to build as well as they? are not our bodyes called temples of the Holy Ghost, Ephe. 1. 1 Cor. 3. 1 Cor 6. 19. and therefore not onely the Church that is the Church universall assem•ly of the faithfull is to do this,
For why have not we Temples to built as well as they? Are not our bodies called Temples of the Holy Ghost, Ephes 1. 1 Cor. 3. 1 Cor 6. 19. and Therefore not only the Church that is the Church universal assem•ly of the faithful is to do this,
c-acp c-crq vhb xx pns12 n2 pc-acp vvi c-acp av c-acp pns32? vbr xx po12 n2 vvn n2 pp-f dt j n1, np1 crd crd np1 crd crd np1 crd crd cc av xx av-j dt n1 cst vbz dt n1 j n1 pp-f dt j vbz pc-acp vdi d,
but also every man and woman in particular, and albeit the Ministers of the Word and Sacraments, Pastors and Teachers are to be principal labourers herein,
but also every man and woman in particular, and albeit the Ministers of the Word and Sacraments, Pastors and Teachers Are to be principal labourers herein,
cc-acp av d n1 cc n1 p-acp j, cc cs dt n2 pp-f dt n1 cc n2, ng1 cc n2 vbr pc-acp vbi j-jn n2 av,
because they were cheifely given to this end, Eph. 4. 12. yet all the faithfull are appointed as under-workemen for as much as the Lord exhorteth them that they exhort and edifie one another, 1 Thes. 5. 11. and Iude commandeth them to have care to edifie one another in their most holy faith verse 10. the commandement therefore that was given to them is given to us, which is so much the more to be regarded of us,
Because they were chiefly given to this end, Ephesians 4. 12. yet all the faithful Are appointed as under-workemen for as much as the Lord exhorteth them that they exhort and edify one Another, 1 Thebes 5. 11. and Iude commands them to have care to edify one Another in their most holy faith verse 10. the Commandment Therefore that was given to them is given to us, which is so much the more to be regarded of us,
c-acp pns32 vbdr av-jn vvn p-acp d n1, np1 crd crd av av-d dt j vbr vvn p-acp n2 c-acp c-acp d c-acp dt n1 vvz pno32 cst pns32 vvb cc vvi pi j-jn, crd np1 crd crd cc np1 vvz pno32 pc-acp vhi n1 pc-acp vvi pi j-jn p-acp po32 av-ds j n1 n1 crd dt n1 av cst vbds vvn p-acp pno32 vbz vvn p-acp pno12, r-crq vbz av av-d dt dc pc-acp vbi vvn pp-f pno12,
how much more neere to God, and more precious the spirituall house, that is built on Christ and is to last for ever, is above the materiall temple built on earth which was not to continue but to be laid waste, insomuch that one stone should not be left one upon another;
how much more near to God, and more precious the spiritual house, that is built on christ and is to last for ever, is above the material temple built on earth which was not to continue but to be laid waste, insomuch that one stone should not be left one upon Another;
c-crq av-d av-dc av-j p-acp np1, cc av-dc j dt j n1, cst vbz vvn p-acp np1 cc vbz pc-acp vvi p-acp av, vbz p-acp dt j-jn n1 vvn p-acp n1 r-crq vbds xx pc-acp vvi cc-acp pc-acp vbi vvn n1, av cst pi n1 vmd xx vbi vvn pi p-acp n-jn;
so that thus you see that in respect of the like commandment, we also are to build up our spiritual tabernacle and temple to the Lord, which also we must do in respect of the like promises, that they had, which the Lord most graciously hath made unto us,
so that thus you see that in respect of the like Commandment, we also Are to built up our spiritual tabernacle and temple to the Lord, which also we must do in respect of the like promises, that they had, which the Lord most graciously hath made unto us,
av cst av pn22 vvb cst p-acp n1 pp-f dt j n1, pns12 av vbr pc-acp vvi a-acp po12 j n1 cc n1 p-acp dt n1, r-crq av pns12 vmb vdi p-acp n1 pp-f dt j n2, cst pns32 vhd, r-crq dt n1 av-ds av-j vhz vvn p-acp pno12,
for what saith Christ Mat. 28. 16. the last ver. Behold I am with you to the end of the world, what promise can be more gracious? what more comfortable? which cannot be understood of the Disciples and Apostles only,
for what Says christ Mathew 28. 16. the last for. Behold I am with you to the end of the world, what promise can be more gracious? what more comfortable? which cannot be understood of the Disciples and Apostles only,
because of that circumstance (till the end of the world, and though they did belong chiefly to the ministers, who were to observe and teach all that the Lord had commanded them,
Because of that circumstance (till the end of the world, and though they did belong chiefly to the Ministers, who were to observe and teach all that the Lord had commanded them,
c-acp pp-f d n1 (c-acp dt n1 pp-f dt n1, cc cs pns32 vdd vvi av-jn p-acp dt n2, r-crq vbdr pc-acp vvi cc vvi d cst dt n1 vhd vvn pno32,
as the Father is in him, yea the promise is more graciously given to us then to them, insomuch that Heb. 8. 8. the words of Jeremy that the Lord spake unto the Jewes are cited [ I will be their God,
as the Father is in him, yea the promise is more graciously given to us then to them, insomuch that Hebrew 8. 8. the words of Jeremiah that the Lord spoke unto the Jews Are cited [ I will be their God,
and they shall be my people saith &c. ] are appointed unto us, promising us that he will prosper us, he will not leave nor forsake us, that he will blesse us not onely with heavenly blessings,
and they shall be my people Says etc. ] Are appointed unto us, promising us that he will prosper us, he will not leave nor forsake us, that he will bless us not only with heavenly blessings,
cc pns32 vmb vbi po11 n1 vvz av ] vbr vvn p-acp pno12, vvg pno12 cst pns31 vmb vvi pno12, pns31 vmb xx vvi ccx vvi pno12, cst pns31 vmb vvi pno12 xx j p-acp j n2,
but also with temporall and with earthly treasures, according to the meaning of the very same promise made to Abraham Gen. 15. 1. I will be thy God, and renewed to us Jer. 31. and yet with more kinde words 2 Cor. 6. 18. I will be a father unto you,
but also with temporal and with earthly treasures, according to the meaning of the very same promise made to Abraham Gen. 15. 1. I will be thy God, and renewed to us Jer. 31. and yet with more kind words 2 Cor. 6. 18. I will be a father unto you,
cc-acp av p-acp j cc p-acp j n2, vvg p-acp dt n1 pp-f dt j d n1 vvn p-acp np1 np1 crd crd pns11 vmb vbi po21 n1, cc vvn p-acp pno12 np1 crd cc av p-acp av-dc j n2 crd np1 crd crd pns11 vmb vbi dt n1 p-acp pn22,
2ly In respect of like or greater promises we must build up our spirituall Temple, 3. We must do it respect of the like continuance of the spirit which we have amongst us as they had,
2ly In respect of like or greater promises we must built up our spiritual Temple, 3. We must do it respect of the like Continuance of the Spirit which we have among us as they had,
for Christ promiseth us, Iohn 14. 16. That he will pray the Father and he will give us a comfortor and he shall abide with us for ever, which least any should thinke to be spoken in respect of the disciples onely, the Apostle 1 Cor. 16. telleth us that the spirit of God dwelleth in us also thereby the Metaphor of abiding in us as it may be explained, by that which Cato in Tully saith of the soule,
for christ promises us, John 14. 16. That he will pray the Father and he will give us a comfortor and he shall abide with us for ever, which lest any should think to be spoken in respect of the Disciples only, the Apostle 1 Cor. 16. Telleth us that the Spirit of God dwells in us also thereby the Metaphor of abiding in us as it may be explained, by that which Cato in Tully Says of the soul,
yea this is so to be understood of all Christians, that the Apostle saith Rom. 8. after he had used the same phrase of the soule dwelling in us, that he that hath not the spirit of God dwelling in him, is none of Gods avouching, that there is no Christian to whom this promise is not made good or verified, it is true indeed that the spirit being God filleth full all places, taking in it that generality,
yea this is so to be understood of all Christians, that the Apostle Says Rom. 8. After he had used the same phrase of the soul Dwelling in us, that he that hath not the Spirit of God Dwelling in him, is none of God's avouching, that there is no Christian to whom this promise is not made good or verified, it is true indeed that the Spirit being God fills full all places, taking in it that generality,
uh d vbz av pc-acp vbi vvn pp-f d np1, cst dt n1 vvz np1 crd p-acp pns31 vhd vvn dt d n1 pp-f dt n1 vvg p-acp pno12, cst pns31 cst vhz xx dt n1 pp-f np1 vvg p-acp pno31, vbz pix pp-f npg1 vvg, cst pc-acp vbz dx np1 p-acp ro-crq d n1 vbz xx vvn j cc vvn, pn31 vbz j av cst dt n1 vbg np1 vvz av-j d n2, vvg p-acp pn31 d n1,
but when we shall talke of this dwelling amoung the faithfull, we take it after a more particular manner, that he dwelleth in them by his gifts and graces as the Apostle signifyeth, Ephes. 3. 17,
but when we shall talk of this Dwelling among the faithful, we take it After a more particular manner, that he dwells in them by his Gifts and graces as the Apostle signifieth, Ephesians 3. 17,
The Spirit I say shedding in our hearts faith and love, and then Christ cometh and dwelleth in them, which Augustine implyeth when he applyed those words to the widdow that wept for her husband,
The Spirit I say shedding in our hearts faith and love, and then christ comes and dwells in them, which Augustine Implies when he applied those words to the widow that wept for her husband,
dt n1 pns11 vvb vvg p-acp po12 ng1 n1 cc n1, cc av np1 vvz cc vvz p-acp pno32, r-crq np1 vvz c-crq pns31 vvd d n2 p-acp dt n1 cst vvd p-acp po31 n1,
and the unlearned may heare it preaced by others, thus 3ly. in respect of the continuance of the spirit, we are likewise to build up our selves as well as others.
and the unlearned may hear it pressed by Others, thus 3ly. in respect of the Continuance of the Spirit, we Are likewise to built up our selves as well as Others.
cc dt j vmb vvi pn31 vvd p-acp n2-jn, av av-j. p-acp n1 pp-f dt n1 pp-f dt n1, pns12 vbr av p-acp vvb a-acp po12 n2 c-acp av c-acp n2-jn.
Lastly we have the same promises that they had from the same Lord of Hosts Jesus Christ as he is described Rev. 19. 14. where it is said that the warriers or armies which were in heaven follow him,
Lastly we have the same promises that they had from the same Lord of Hosts jesus christ as he is described Rev. 19. 14. where it is said that the warriors or armies which were in heaven follow him,
ord pns12 vhb dt d n2 cst pns32 vhd p-acp dt d n1 pp-f n2 np1 np1 c-acp pns31 vbz vvn n1 crd crd c-crq pn31 vbz vvn cst dt n2 cc n2 r-crq vbdr p-acp n1 vvi pno31,
and with all courage go forward, and with all encouragement to strengthen our weak knees and lift up our feeble hands that we may be able insome measure to accomplish the worke the Lord hath enjoyned every one;
and with all courage go forward, and with all encouragement to strengthen our weak knees and lift up our feeble hands that we may be able insome measure to accomplish the work the Lord hath enjoined every one;
cc p-acp d n1 vvb av-j, cc p-acp d n1 pc-acp vvi po12 j n2 cc vvb a-acp po12 j n2 cst pns12 vmb vbi j j n1 pc-acp vvi dt n1 dt n1 vhz vvn d pi;
and the assistance of the same spirit, and he that promiseth to be with us is the Lord of Hostes most mighty and able to do whatsoever he will, which name least happily it should somewhat affright us, let us remember that he is mighty and powerful against his enemies,
and the assistance of the same Spirit, and he that promises to be with us is the Lord of Hosts most mighty and able to do whatsoever he will, which name least happily it should somewhat affright us, let us Remember that he is mighty and powerful against his enemies,
cc dt n1 pp-f dt d n1, cc pns31 cst vvz pc-acp vbi p-acp pno12 vbz dt n1 pp-f n2 av-ds j cc j pc-acp vdi r-crq pns31 vmb, r-crq n1 ds av-j pn31 vmd av vvi pno12, vvb pno12 vvi cst pns31 vbz j cc j p-acp po31 n2,
and towards his sonnes and servants mercifull, and full of compassion, yea he i• the Bishop and sheepherd of our soules, 1 Pet. 2. and therefore it ought more to embolden us,
and towards his Sons and Servants merciful, and full of compassion, yea he i• the Bishop and shepherd of our Souls, 1 Pet. 2. and Therefore it ought more to embolden us,
cc p-acp po31 n2 cc n2 j, cc j pp-f n1, uh pns31 n1 dt n1 cc n1 pp-f po12 n2, crd np1 crd cc av pn31 vmd n1 pc-acp vvi pno12,
than discourage us, as it did David Psa. 23. My sheepherd (saith he) is the living Lord, therefore will I feare no ill, and indeed he himself shewed it to be true in his owne particular, by his godly example in all his life,
than discourage us, as it did David Psa. 23. My shepherd (Says he) is the living Lord, Therefore will I Fear no ill, and indeed he himself showed it to be true in his own particular, by his godly Exampl in all his life,
cs vvi pno12, c-acp pn31 vdd np1 np1 crd po11 n1 (vvz pns31) vbz dt j-vvg n1, av vmb pns11 vvb dx j-jn, cc av pns31 px31 vvd pn31 pc-acp vbi j p-acp po31 d j, p-acp po31 j n1 p-acp d po31 n1,
and first when there was but a step betweene him and death, as he had told his friend Ionathan. 1 Sam. 20. he went forward with some circumspection indeed and care, to prevent danger,
and First when there was but a step between him and death, as he had told his friend Ionathan. 1 Sam. 20. he went forward with Some circumspection indeed and care, to prevent danger,
cc ord c-crq a-acp vbds p-acp dt n1 p-acp pno31 cc n1, c-acp pns31 vhd vvn po31 n1 np1. crd np1 crd pns31 vvd av-j p-acp d n1 av cc n1, pc-acp vvi n1,
and why? for the Kings hart is in the hand of the Lord, and he turneth it whether soever he willl, and that as easily as a husbandman can turne the streames of waters:
and why? for the Kings heart is in the hand of the Lord, and he turns it whither soever he willl, and that as Easily as a husbandman can turn the streams of waters:
cc q-crq? p-acp dt ng1 n1 vbz p-acp dt n1 pp-f dt n1, cc pns31 vvz pn31 cs av pns31 vmb, cc d c-acp av-j c-acp dt n1 vmb vvi dt n2 pp-f n2:
and when the Lord did not deliver him by his power, yet he preserved him by his goodnesse, Elias might have feared Ahab, and Ehizeus might have beene dismaied with the taunts that were cast on him, by Ieroboam, but they went boldly forward, shewing indeed that they had no cause to feare or be discouraged,
and when the Lord did not deliver him by his power, yet he preserved him by his Goodness, Elias might have feared Ahab, and Ehizeus might have been dismayed with the taunts that were cast on him, by Jeroboam, but they went boldly forward, showing indeed that they had no cause to Fear or be discouraged,
cc c-crq dt n1 vdd xx vvi pno31 p-acp po31 n1, av pns31 vvd pno31 p-acp po31 n1, np1 vmd vhi vvn np1, cc np1 vmd vhi vbn vvn p-acp dt n2 cst vbdr vvn p-acp pno31, p-acp np1, p-acp pns32 vvd av-j av-j, vvg av cst pns32 vhd dx n1 pc-acp vvi cc vbi vvn,
when they said, our God is able to deliver us, & if he do it not yet know O King, that we will not worship, &c. whereby they shewed that they were fully perswaded, that the Lord is present with his servants, either by his power or by his goodnesse, by his power to deliver them,
when they said, our God is able to deliver us, & if he do it not yet know Oh King, that we will not worship, etc. whereby they showed that they were Fully persuaded, that the Lord is present with his Servants, either by his power or by his Goodness, by his power to deliver them,
c-crq pns32 vvd, po12 n1 vbz j pc-acp vvi pno12, cc cs pns31 vdb pn31 xx av vvi uh n1, cst pns12 vmb xx vvi, av c-crq pns32 vvd cst pns32 vbdr av-j vvn, cst dt n1 vbz j p-acp po31 n2, av-d p-acp po31 n1 cc p-acp po31 n1, p-acp po31 n1 pc-acp vvi pno32,
yea the very example of these three sheweth, how true that in the Proverbs is, when a mans wayes please the Lord, he maketh even his enemies to be at peace with him, so that not only the fury of Kings shall be turned away,
yea the very Exampl of these three shows, how true that in the Proverbs is, when a men ways please the Lord, he makes even his enemies to be At peace with him, so that not only the fury of Kings shall be turned away,
uh dt j n1 pp-f d crd vvz, c-crq j d p-acp dt n2 vbz, c-crq dt ng1 n2 vvb dt n1, pns31 vvz av po31 n2 pc-acp vbi p-acp n1 p-acp pno31, av cst xx av-j dt n1 pp-f n2 vmb vbi vvn av,
but if need be they shall become ever friends, and if the hearts of Princes be so subject to the Lords ordination and government, which seeeme to have some freedome,
but if need be they shall become ever Friends, and if the hearts of Princes be so Subject to the lords ordination and government, which seeeme to have Some freedom,
cc-acp cs n1 vbb pns32 vmb vvi av n2, cc cs dt n2 pp-f n2 vbb av j-jn p-acp dt n2 n1 cc n1, r-crq vvb pc-acp vhi d n1,
and he that marketh the clouds shall not reape, so that the Lyon feareth the slothfull man on the one side and the winde on the other side keepeth him backe, that he cannot go forward,
and he that marks the Clouds shall not reap, so that the lion fears the slothful man on the one side and the wind on the other side Keepeth him back, that he cannot go forward,
cc pns31 cst vvz dt n2 vmb xx vvi, av cst dt n1 vvz dt j n1 p-acp dt crd n1 cc dt n1 p-acp dt j-jn n1 vvz pno31 av, cst pns31 vmbx vvi av-j,
but for the true children of God who know that both winde and weather sea and aire are at Gods command, they feare neither the heat of summer nor the cold of winter, nor the storme of persecution;
but for the true children of God who know that both wind and weather sea and air Are At God's command, they Fear neither the heat of summer nor the cold of winter, nor the storm of persecution;
for they know that he is with them even in affliction as David witnesseth, Psal. 23. thy rod and thy staffe comfort me, where we are to consider, that the rod and the staffe are tearmes used in respect of the former word sheepherd, the word rod signifieth a long thing to strike with,
for they know that he is with them even in affliction as David Witnesseth, Psalm 23. thy rod and thy staff Comfort me, where we Are to Consider, that the rod and the staff Are terms used in respect of the former word shepherd, the word rod signifies a long thing to strike with,
and before I was smitten, I went wrong. Columella writing of the use of the latter word for staffe, saith that in some countries the sheeherds use to leane on their staffes and never sit downe,
and before I was smitten, I went wrong. Columella writing of the use of the latter word for staff, Says that in Some countries the sheeherds use to lean on their staffs and never fit down,
cc c-acp pns11 vbds vvn, pns11 vvd n-jn. np1 n1 pp-f dt n1 pp-f dt d n1 p-acp n1, vvz cst p-acp d n2 dt n2 vvb pc-acp vvi p-acp po32 n2 cc av-x vvb a-acp,
but stand upright to looke on their flocke least that any sheepe comming after might be entercepted of wilde beasts, of which the country is full, in which sence,
but stand upright to look on their flock lest that any sheep coming After might be entercepted of wild beasts, of which the country is full, in which sense,
but yet by his goodnesse to comfort him, as I said yea, when he knew that he should be delivered up, he boldly without feare went on to build up that body which he was sent for, teaching us by his example to remember that in the Epistle to the Romans cap. 8. 31. 37, 38, 39. If God be on our side who can be against us? nothing can separate us from his love which we have in Christ Jesus,
but yet by his Goodness to Comfort him, as I said yea, when he knew that he should be Delivered up, he boldly without Fear went on to built up that body which he was sent for, teaching us by his Exampl to Remember that in the Epistle to the Romans cap. 8. 31. 37, 38, 39. If God be on our side who can be against us? nothing can separate us from his love which we have in christ jesus,
wherefore that this might the better be kept and performed, the Pastours are to stir up the people to this boldnesse, remembring that even in weakenes the Lord will perfect his strength,
Wherefore that this might the better be kept and performed, the Pastors Are to stir up the people to this boldness, remembering that even in weakness the Lord will perfect his strength,
c-crq cst d vmd dt av-jc vbi vvn cc vvn, dt ng1 vbr p-acp vvi a-acp dt n1 p-acp d n1, vvg cst av p-acp n1 dt n1 vmb vvi po31 n1,
and bring his will to passe, and that he often useth weake instruments to great purposes, which they should do well to remember that separate themselves from us,
and bring his will to pass, and that he often uses weak Instruments to great Purposes, which they should do well to Remember that separate themselves from us,
cc vvi po31 n1 pc-acp vvi, cc cst pns31 av vvz j n2 p-acp j n2, r-crq pns32 vmd vdi av pc-acp vvi d vvi px32 p-acp pno12,
which is not spoken to the Ministers alone, but to all the rest that remaine, as appeareth ver. 1. 4. the like charge Paul gave to Archippus, Col: 4. 14,
which is not spoken to the Ministers alone, but to all the rest that remain, as appears for. 1. 4. the like charge Paul gave to Archippus, Col: 4. 14,
namely that he should take heed to the ministery, that he should fulfill it, which certainely ought to stirre up all such as have charges, that they imploy themselves about their calling, teaching them privately & publickly as it is, Acts 20. not thinking it enough to read unto their charge once a moneth,
namely that he should take heed to the Ministry, that he should fulfil it, which Certainly ought to stir up all such as have charges, that they employ themselves about their calling, teaching them privately & publicly as it is, Acts 20. not thinking it enough to read unto their charge once a Monn,
for leannesse breeds scabbs and scabbs death, and therefore are Ministers to labour and feed the Lords flocke according to their gifts, that the Lord may receive the advantage according to the quantitie of the tallent.
for leanness breeds scabbs and scabbs death, and Therefore Are Ministers to labour and feed the lords flock according to their Gifts, that the Lord may receive the advantage according to the quantity of the talent.
p-acp n1 vvz n2 cc n2 n1, cc av vbr n2 pc-acp vvi cc vvi dt n2 vvb vvg p-acp po32 n2, cst dt n1 vmb vvi dt n1 vvg p-acp dt n1 pp-f dt n1.
And therefore let me beseech them to give themselves to reading and exhortation, if their maintenance be not sufficient that they should leave their Colledge, let them remember how the Lord fed the Israelites with Manna, and how the widdowes oyle was increased,
And Therefore let me beseech them to give themselves to reading and exhortation, if their maintenance be not sufficient that they should leave their College, let them Remember how the Lord fed the Israelites with Manna, and how the widow's oil was increased,
cc av vvb pno11 vvi pno32 pc-acp vvi px32 p-acp vvg cc n1, cs po32 n1 vbb xx j cst pns32 vmd vvi po32 n1, vvb pno32 vvi c-crq dt n1 vvd dt np1 p-acp n1, cc c-crq dt ng1 n1 vbds vvn,
how Paul laboured with his owne hands, nay remember, that golden Mediocritie which Paul, speaketh of in Tim. If we have food and raiment, we ought therewith to be content, and for such as have charges and yet preach not,
how Paul laboured with his own hands, nay Remember, that golden Mediocrity which Paul, speaks of in Tim. If we have food and raiment, we ought therewith to be content, and for such as have charges and yet preach not,
q-crq np1 vvn p-acp po31 d n2, uh-x vvb, cst j n1 r-crq np1, vvz pp-f p-acp np1 cs pns12 vhb n1 cc n1, pns12 vmd av pc-acp vbi j, cc p-acp d c-acp vhb n2 cc av vvb xx,
but pretend they be not eloquent, &c. Let them remember what the Lord said to Moses pretending the like, will they doe better then they can, you know what Julius Florus said to Julius secundus, a little boy should make a declamation which he had done, saving he wanted a fit Proem which he laboured three dayes for,
but pretend they be not eloquent, etc. Let them Remember what the Lord said to Moses pretending the like, will they do better then they can, you know what Julius Florus said to Julius secundus, a little boy should make a declamation which he had done, Saving he wanted a fit Proem which he laboured three days for,
and could not hitt of any to his liking, and thereby grew very heavy, Julius Florus his Vncle would needs know the cause, he tol• him, whereupon he smiling said numquid tu melius vis dicere quam potes, so may we say to them, will they doe better then they can, God regardeth that they can doe, not that which they cannot,
and could not hit of any to his liking, and thereby grew very heavy, Julius Florus his Uncle would needs know the cause, he tol• him, whereupon he smiling said numquid tu Better vis dicere quam potes, so may we say to them, will they do better then they can, God Regardeth that they can do, not that which they cannot,
cc vmd xx vvi pp-f d p-acp po31 n-vvg, cc av vvd av j, np1 np1 po31 n1 vmd av vvi dt n1, pns31 n1 pno31, c-crq pns31 vvg vvn fw-la fw-la fw-la fw-fr fw-la fw-la fw-la, av vmb pns12 vvb p-acp pno32, vmb pns32 vdb av-jc cs pns32 vmb, np1 vvz cst pns32 vmb vdi, xx d r-crq pns32 vmbx,
and see others which are hearers, such as take not that profit by the word as they hold, whose flesh is alwayes rebelling against the spirit, let them endeavour and the Lord will adde a blessing, endeavour they must to reforme themselves, and to informe others:
and see Others which Are hearers, such as take not that profit by the word as they hold, whose Flesh is always rebelling against the Spirit, let them endeavour and the Lord will add a blessing, endeavour they must to reform themselves, and to inform Others:
cc vvi n2-jn r-crq vbr n2, d c-acp vvb xx d n1 p-acp dt n1 c-acp pns32 vvb, rg-crq n1 vbz av vvg p-acp dt n1, vvb pno32 vvi cc dt n1 vmb vvi dt n1, vvb pns32 vmb pc-acp vvi px32, cc pc-acp vvi n2-jn:
For the more they heare the more they understand, the more will be looked for at their hands, let them not use those idle excuses of a Lion in the street, let neither the frost in the winter,
For the more they hear the more they understand, the more will be looked for At their hands, let them not use those idle excuses of a lion in the street, let neither the frost in the winter,
OF the three most gratious promises whereby the Lord encouraged Zerubbabel, and the residue of the Jewes to go forward in the building of the Temple, the second, (in these words ensuing) doth declare that our Saviour Christ by his presence,
OF the three most gracious promises whereby the Lord encouraged Zerubbabel, and the residue of the Jews to go forward in the building of the Temple, the second, (in these words ensuing) does declare that our Saviour christ by his presence,
when he saith here, yet once that is small, for so it is in the originiall, which is diversly supplied by the learned interpreters, somethinking here a short time to be meant put it thus, (after, or yet a little while) as if it had bin spoken to comfort the godly in the shortnesse of the time as Isay 10. Hab. 2. Heb. 10. others deeming the thing b•fore spoken of to be meant, which sence I take to be more agreeable to the place, read it by aparenthesis, yet once (I that is a small thing) viz. to bring them out of Egypt, Ile doe a greater matter, which kind of phrase we have also.
when he Says Here, yet once that is small, for so it is in the originiall, which is diversely supplied by the learned Interpreters, somethinking Here a short time to be meant put it thus, (After, or yet a little while) as if it had been spoken to Comfort the godly in the shortness of the time as Saiah 10. Hab. 2. Hebrew 10. Others deeming the thing b•fore spoken of to be meant, which sense I take to be more agreeable to the place, read it by aparenthesis, yet once (I that is a small thing) viz. to bring them out of Egypt, I'll do a greater matter, which kind of phrase we have also.
Isay. 49. 6. But howsoever it be taken, the rest of the words wherein these leanes doe extoll the benifit of the Gospell by Christ brought to all nations, comparing it with the law delivered to the Jewes, as the Apostle inferres it, Heb. 12. 26, 27. Where having stirred them up to receive the Gospell he adds that as a reason, that if they escaped not which refused him, that spake on earth, much lesse should they that refuse him speaking from heaven, whose voyce then shooke the earth,
Saiah 49. 6. But howsoever it be taken, the rest of the words wherein these leans do extol the benefit of the Gospel by christ brought to all Nations, comparing it with the law Delivered to the Jews, as the Apostle infers it, Hebrew 12. 26, 27. Where having stirred them up to receive the Gospel he adds that as a reason, that if they escaped not which refused him, that spoke on earth, much less should they that refuse him speaking from heaven, whose voice then shook the earth,
Exod. 19. so now would he shake not onely the earth but the heaven also, to authorize the Gospell, which corporally was done as both Matth. and Luke record,
Exod 19. so now would he shake not only the earth but the heaven also, to authorise the Gospel, which corporally was done as both Matthew and Lycia record,
np1 crd av av vmd pns31 vvi xx av-j dt n1 p-acp dt n1 av, pc-acp vvi dt n1, r-crq av-j vbds vdn p-acp d np1 cc av vvb,
when as reconciling the Gentiles by his passion, the earth quaked, and when the glad tidings of this, reconciliation was sent to the Apostles, there came a voyce from heaven as a mighty winde and the earth eftsoones shaked,
when as reconciling the Gentiles by his passion, the earth quaked, and when the glad tidings of this, reconciliation was sent to the Apostles, there Come a voice from heaven as a mighty wind and the earth eftsoons shaked,
although taken figuratively, spirituall things may be thought to be intimated as some expound it, that the earth and the heaven may rejoyce for that whereby a new heaven and a new earth was to be made,
although taken figuratively, spiritual things may be Thought to be intimated as Some expound it, that the earth and the heaven may rejoice for that whereby a new heaven and a new earth was to be made,
cs vvn av-j, j n2 vmb vbi vvn pc-acp vbi vvn p-acp d vvb pn31, cst dt n1 cc dt n1 vmb vvi p-acp d c-crq dt j n1 cc dt j n1 vbds pc-acp vbi vvn,
as did the Angels in heaven as well as the men on earth, then verse 8. There followes the efficacy of the Gospell toward them, to whom it is sent, wherein are noted two points, First, Their moving. Secondly, Their drawing.
as did the Angels in heaven as well as the men on earth, then verse 8. There follows the efficacy of the Gospel towards them, to whom it is sent, wherein Are noted two points, First, Their moving. Secondly, Their drawing.
as appeares, Act. 2. 13. And the Ecclesiasticall Hystories report, the latter he notes when he saith, and the desire of all nations shall come, which was performed when the desired persons. i. e.
as appears, Act. 2. 13. And the Ecclesiastical Histories report, the latter he notes when he Says, and the desire of all Nations shall come, which was performed when the desired Persons. i. e.
c-acp vvz, n1 crd crd cc dt j n2 vvi, dt d pns31 vvz c-crq pns31 vvz, cc dt n1 pp-f d n2 vmb vvi, r-crq vbds vvn c-crq dt j-vvn n2. sy. sy.
the Elect came unto the Temple unto Christ, and to the Church verifying that which began in the first f•uits of the Gentiles, Acts. 13. where it is said that when Paul preached Christ unto them, as many as were ordained unto life believed, which exposition, I take to be agreeable unto this place, especially because the verbe in the Heb. is of the plurall number venient desiderium, which according to the phrase both in the Hebrew and other languages we translate, venient desiderati, meaning thereby that the Church of God which is called Ieremi. 12. the portion of desire, as Daniel is called a man of desires, Eph. 1. the faithfull are called the Adopted in Christ according to the good pleasure of his will.
the Elect Come unto the Temple unto christ, and to the Church verifying that which began in the First f•uits of the Gentiles, Acts. 13. where it is said that when Paul preached christ unto them, as many as were ordained unto life believed, which exposition, I take to be agreeable unto this place, especially Because the verb in the Hebrew is of the plural number Venient desiderium, which according to the phrase both in the Hebrew and other languages we translate, Venient desiderati, meaning thereby that the Church of God which is called Jeremi. 12. the portion of desire, as daniel is called a man of Desires, Ephesians 1. the faithful Are called the Adopted in christ according to the good pleasure of his will.
Our Saviour Christ, Matth. 8. when he had found in the Centurion more faith than in Israel, speaking of his coming said, that many shall come from the East and west, &c. and yet of this he speaketh, Iohn 6. where he saith, none can come to me except the Father draw him, And Iohn 12. 23. shewing the meanes how the Father will draw all the Elect as Austin and Gregorie well expound it, against this is apposed simply the exposition of Ierom who reads it in the singular, veniet desideratus which to countenance, Ribera a man learned,
Our Saviour christ, Matthew 8. when he had found in the Centurion more faith than in Israel, speaking of his coming said, that many shall come from the East and west, etc. and yet of this he speaks, John 6. where he Says, none can come to me except the Father draw him, And John 12. 23. showing the means how the Father will draw all the Elect as Austin and Gregory well expound it, against this is apposed simply the exposition of Jerom who reads it in the singular, Come Desideratus which to countenance, Ribera a man learned,
po12 n1 np1, np1 crd c-crq pns31 vhd vvn p-acp dt n1 av-dc n1 cs p-acp np1, vvg pp-f po31 n-vvg vvd, cst d vmb vvi p-acp dt n1 cc n1, av cc av pp-f d pns31 vvz, np1 crd c-crq pns31 vvz, pix vmb vvi p-acp pno11 p-acp dt n1 vvb pno31, cc np1 crd crd vvg dt n2 c-crq dt n1 vmb vvi d dt j-vvn c-acp np1 cc np1 av vvi pn31, p-acp d vbz vvn av-j dt n1 pp-f np1 r-crq vvz pn31 p-acp dt j, j-jn fw-la r-crq p-acp n1, np1 dt n1 j,
and industrious, if he were not sometimes blinded or bleared with a Papish humor, saith that the originall was since Jeromes time corrupted, which is a great marvell that he should say,
and Industria, if he were not sometime blinded or bleared with a Papish humour, Says that the original was since Jerome's time corrupted, which is a great marvel that he should say,
cc j, cs pns31 vbdr xx av vvn cc vvn p-acp dt j n1, vvz cst dt n-jn vbds c-acp np1 n1 j-vvn, r-crq vbz dt j n1 cst pns31 vmd vvi,
as also that is strange, the miracles wrought in the establishing of the Gospel (on which Jerome and Ambrose ground) he should take the sence to be Alegoricall, rather of shaking the heavens,
as also that is strange, the Miracles wrought in the establishing of the Gospel (on which Jerome and Ambrose ground) he should take the sense to be Allegorical, rather of shaking the heavens,
when as so nothing can be meant but the Angels, but greater then any circumstance is that of the Apostles, Heb. 12. 28. that they shall come to Christ,
when as so nothing can be meant but the Angels, but greater then any circumstance is that of the Apostles, Hebrew 12. 28. that they shall come to christ,
c-crq c-acp av pix vmb vbi vvn p-acp dt n2, cc-acp jc cs d n1 vbz d pp-f dt n2, np1 crd crd cst pns32 vmb vvi p-acp np1,
for if he had spoken of his owne person, as they would have it, likely he would not have spoken in the Third person, having before spoken in the first, I will shake, I will move, and so after in that as followes, and I will fill this house with glory, when his glory after his death should be published, which was done when in the Acts, by the preaching of the Apostles his glory was spread farre and neere,
for if he had spoken of his own person, as they would have it, likely he would not have spoken in the Third person, having before spoken in the First, I will shake, I will move, and so After in that as follows, and I will fill this house with glory, when his glory After his death should be published, which was done when in the Acts, by the preaching of the Apostles his glory was spread Far and near,
c-acp cs pns31 vhd vvn pp-f po31 d n1, c-acp pns32 vmd vhi pn31, j pns31 vmd xx vhi vvn p-acp dt ord n1, vhg a-acp vvn p-acp dt ord, pns11 vmb vvi, pns11 vmb vvi, cc av c-acp p-acp d c-acp vvz, cc pns11 vmb vvi d n1 p-acp n1, c-crq po31 n1 p-acp po31 n1 vmd vbi vvn, r-crq vbds vdn c-crq p-acp dt n2, p-acp dt vvg pp-f dt n2 po31 n1 vbds vvn av-j cc av-j,
and so he became glorious who in his passion had bin infamous, and therefore the Apostle, 2 Cor. 3. often repeates that the ministery of the gospell was glorious,
and so he became glorious who in his passion had been infamous, and Therefore the Apostle, 2 Cor. 3. often repeats that the Ministry of the gospel was glorious,
cc av pns31 vvd j r-crq p-acp po31 n1 vhd vbn j, cc av dt n1, crd np1 crd av vvz cst dt n1 pp-f dt n1 vbds j,
because it did publish the glory of him, now this being done, first at Jerusalem, Luke 24. and the Apostles abiding in the Temple, Acts. the 1. and when they weare arrested, Act. 45. Therefore he saith heare that he will fill it with glory, This then is the comfort whereby the Lord seekes in this place to stirre them repeating eft soones, that the Lord of Hostes would do it, that considering not the earth but the heaven also should be moved:
Because it did publish the glory of him, now this being done, First At Jerusalem, Lycia 24. and the Apostles abiding in the Temple, Acts. the 1. and when they wear arrested, Act. 45. Therefore he Says hear that he will fill it with glory, This then is the Comfort whereby the Lord seeks in this place to stir them repeating eft soon, that the Lord of Hosts would do it, that considering not the earth but the heaven also should be moved:
c-acp pn31 vdd vvi dt n1 pp-f pno31, av d vbg vdn, ord p-acp np1, av crd cc dt n2 vvg p-acp dt n1, n2 dt crd cc q-crq pns32 vbdr vvn, n1 crd av pns31 vvz vvi d pns31 vmb vvi pn31 p-acp n1, d av vbz dt n1 c-crq dt n1 vvz p-acp d n1 pc-acp vvi pno32 vvg av av, cst dt n1 pp-f n2 vmd vdi pn31, cst vvg xx dt n1 p-acp dt n1 av vmd vbi vvn:
so they should in greater alacritie go forward in their duty, out of which that we may note something concerning our duty. 1. the first words yet once,
so they should in greater alacrity go forward in their duty, out of which that we may note something Concerning our duty. 1. the First words yet once,
av pns32 vmd p-acp jc n1 vvi av-j p-acp po32 n1, av pp-f r-crq d pns12 vmb vvi pi vvg po12 n1. crd dt ord n2 av a-acp,
are removed, that the things which are not now shaken may remaine for ever, yet that notes a change but once, that sheweth that we must expect but one change lasting for ever.
Are removed, that the things which Are not now shaken may remain for ever, yet that notes a change but once, that shows that we must expect but one change lasting for ever.
vbr vvn, cst dt n2 r-crq vbr xx av vvn vmb vvi p-acp av, av d n2 dt n1 cc-acp a-acp, cst vvz cst pns12 vmb vvi p-acp crd n1 vvg p-acp av.
Now what the things shaken and made with hands are, appeares in the type of the law, the parts of the Tabernacle, noteing the heaven and earth which should be shaken, and the ceremonies taken away:
Now what the things shaken and made with hands Are, appears in the type of the law, the parts of the Tabernacle, noting the heaven and earth which should be shaken, and the ceremonies taken away:
av q-crq dt n2 vvn cc vvn p-acp n2 vbr, vvz p-acp dt n1 pp-f dt n1, dt n2 pp-f dt n1, vvg dt n1 cc n1 r-crq vmd vbi vvn, cc dt n2 vvn av:
therefore the gospel is called NONLATINALPHABET an everlasting gospel not to be altered any more but to endure for ever, I need not here to take occasion to refute those hereticks who thinke that as Christ added to the law,
Therefore the gospel is called an everlasting gospel not to be altered any more but to endure for ever, I need not Here to take occasion to refute those Heretics who think that as christ added to the law,
av dt n1 vbz vvn dt j n1 xx pc-acp vbi vvn d dc p-acp pc-acp vvi p-acp av, pns11 vvb xx av pc-acp vvi n1 pc-acp vvi d n2 r-crq vvb cst p-acp np1 vvd p-acp dt n1,
But I rather note another error in some Churches not farre from us, if not also in some of our owne, viz. that Popish error which have brought in types and ceremonies which were by Christ abolished, that the thing signified which cannot be shaken, might remaine for ever as might be shewed at large in respect of both time and place,
But I rather note Another error in Some Churches not Far from us, if not also in Some of our own, viz. that Popish error which have brought in types and ceremonies which were by christ abolished, that the thing signified which cannot be shaken, might remain for ever as might be showed At large in respect of both time and place,
cc-acp pns11 av-c vvb j-jn n1 p-acp d n2 xx av-j p-acp pno12, cs xx av p-acp d pp-f po12 d, n1 cst j n1 r-crq vhb vvn p-acp n2 cc n2 r-crq vbdr p-acp np1 vvn, cst dt n1 vvd r-crq vmbx vbi vvn, vmd vvi p-acp av c-acp vmd vbi vvn p-acp j p-acp n1 pp-f d n1 cc n1,
and persons out of their Missals, Decretalls, Pontificialls, but I will onely note that which this present time brings to passe, out of their yeare of Jubile, we read Leviticus 25. that God commanded that the fiftieth yeare should be kept holy unto the Lord,
and Persons out of their Missals, Decretals, Pontificals, but I will only note that which this present time brings to pass, out of their year of Jubilee, we read Leviticus 25. that God commanded that the fiftieth year should be kept holy unto the Lord,
cc n2 av pp-f po32 n2, n2, n2-jn, cc-acp pns11 vmb av-j vvi d r-crq d j n1 vvz pc-acp vvi, av pp-f po32 n1 pp-f n1, pns12 vvb np1 crd cst np1 vvd cst dt ord n1 vmd vbi vvn j p-acp dt n1,
as a yeare of deliverance from service, release of debt, and restoring of Land to the owners, thereby shadowing the time of liberty which Christ was to bring from sin.
as a year of deliverance from service, release of debt, and restoring of Land to the owners, thereby shadowing the time of liberty which christ was to bring from since.
Now Pope Boniface 7 chap. in the extravagants hath set downe, that the 50. yeare is a yeare of pardon and freedome from all sins whatsoever, to them that will come devoutly to visit certaine Churches in Rome,
Now Pope Boniface 7 chap. in the extravagants hath Set down, that the 50. year is a year of pardon and freedom from all Sins whatsoever, to them that will come devoutly to visit certain Churches in Rome,
And yet the prophet Isay 61. 2. sheweth plainely, that that was a type, the substance whereof was established by Christ, who was anointed (as he saith) to preach deliverance to the captives,
And yet the Prophet Saiah 61. 2. shows plainly, that that was a type, the substance whereof was established by christ, who was anointed (as he Says) to preach deliverance to the captives,
and the acceptable yeare of the Lord, as he expounds it of himselfe, Luke 4. 18. the accepted yeare of Gods favour, wherein as at the Jubilee, all were set at liberty,
and the acceptable year of the Lord, as he expounds it of himself, Lycia 4. 18. the accepted year of God's favour, wherein as At the Jubilee, all were Set At liberty,
cc dt j n1 pp-f dt n1, c-acp pns31 vvz pn31 pp-f px31, av crd crd av vvn n1 pp-f npg1 n1, c-crq c-acp p-acp dt n1, d vbdr vvn p-acp n1,
So when Christ came, they should bee delivered from bondage, and restored to the liberty of the sonnes of God, which to bee done by Christ to continue,
So when christ Come, they should be Delivered from bondage, and restored to the liberty of the Sons of God, which to be done by christ to continue,
Which to restraine to one yeare in 50. if I should compare them to beggerly rudiments, I should too much honour them, being rather a profane error, which I need not further to make infamous then by opening their covetousnesse shewed therein, which Polidore Virg. our owne Histioriographer, Chapter 26. sets downe, writing that the last great Jubilee before, this in the yeare 1500. Pope Alexander the 6. in great kindnesse to the Englishmen, sends them over a Spaniard, to shew them the way how to come to heaven by this Jubilee;
Which to restrain to one year in 50. if I should compare them to beggarly rudiments, I should too much honour them, being rather a profane error, which I need not further to make infamous then by opening their covetousness showed therein, which Polydore Virg our own Histioriographer, Chapter 26. sets down, writing that the last great Jubilee before, this in the year 1500. Pope Alexander the 6. in great kindness to the Englishmen, sends them over a Spaniard, to show them the Way how to come to heaven by this Jubilee;
The time once changed, continues for ever, for therefore (saith the Apostle) was it said yet once more, that those things which were made with hands being abolished, these might continue for ever.
The time once changed, continues for ever, for Therefore (Says the Apostle) was it said yet once more, that those things which were made with hands being abolished, these might continue for ever.
dt n1 a-acp vvn, vvz p-acp av, c-acp av (vvz dt n1) vbds pn31 vvd av a-acp av-dc, cst d n2 r-crq vbdr vvn p-acp n2 vbg vvn, d vmd vvi p-acp av.
for so the Apostle concludes all that hee had said of keeping faith, retaining hope, maintaining love, receiving the Kingdome unshaken, that not despising him that speaketh, we may have grace to serve him, with shamefastnesse and feare,
for so the Apostle concludes all that he had said of keeping faith, retaining hope, maintaining love, receiving the Kingdom unshaken, that not despising him that speaks, we may have grace to serve him, with shamefastness and Fear,
c-acp av dt n1 vvz d cst pns31 vhd vvn pp-f vvg n1, vvg n1, vvg n1, vvg dt n1 j-vvn, cst xx vvg pno31 cst vvz, pns12 vmb vhi n1 pc-acp vvi pno31, p-acp n1 cc n1,
and lest the earthlinesse else should abase the credit thereof, therefore he saith, the heavens which yet he purposed to doe, onely by the Ministery of his servants,
and lest the earthliness Else should abase the credit thereof, Therefore he Says, the heavens which yet he purposed to do, only by the Ministry of his Servants,
cc cs dt n1 av vmd vvi dt n1 av, av pns31 vvz, dt n2 r-crq av pns31 vvd pc-acp vdi, av-j p-acp dt n1 pp-f po31 n2,
and in his Epistle against the great breaker of the bond of love? It were to bee wished that our Preachers would thunder but as the sonnes of thunder, to shake the heavens,
and in his Epistle against the great breaker of the bound of love? It were to be wished that our Preachers would thunder but as the Sons of thunder, to shake the heavens,
therefore the Ministers of God had need to sharpen their arrowes by taking heed, As the Apostle wisheth 1 Timothy 14 15. to learning, to wrap himselfe as it were therein,
Therefore the Ministers of God had need to sharpen their arrows by taking heed, As the Apostle wishes 1 Timothy 14 15. to learning, to wrap himself as it were therein,
as to know that they are only instruments, and therefore to pray, as Paul requested the Ephesians for himselfe, that a doore of utterance might bee given him,
as to know that they Are only Instruments, and Therefore to pray, as Paul requested the Ephesians for himself, that a door of utterance might be given him,
and yet when they have that, all is nothing, but that God it is by whom that is performed, which followeth, that the desire shall come, &c. yet all must be moved,
and yet when they have that, all is nothing, but that God it is by whom that is performed, which follows, that the desire shall come, etc. yet all must be moved,
cc av c-crq pns32 vhb d, d vbz pix, cc-acp cst np1 pn31 vbz p-acp ro-crq d vbz vvn, r-crq vvz, cst dt n1 vmb vvi, av av d vmb vbi vvn,
these were of the desired of the nations, and so was Lydia, of whom it was said ▪ that it was God that opened her heart to attend unto that which Paul preached.
these were of the desired of the Nations, and so was Lydia, of whom it was said ▪ that it was God that opened her heart to attend unto that which Paul preached.
d vbdr pp-f dt j-vvn pp-f dt n2, cc av vbds np1, pp-f ro-crq pn31 vbds vvd ▪ cst pn31 vbds np1 cst vvd po31 n1 pc-acp vvi p-acp d r-crq np1 vvn.
how we account of them whom God makes his desire and liking, especially Psal. 15. The prophet requires as a thing necessary in him that will dwell in Gods Tabernacle,
how we account of them whom God makes his desire and liking, especially Psalm 15. The Prophet requires as a thing necessary in him that will dwell in God's Tabernacle,
But alas, too too many wayes are our delights carried, but not that way as they should, valerius maximus reports, that a Gentleman of Capua, coming to Cornelius house shewed her his Jewels,
But alas, too too many ways Are our delights carried, but not that Way as they should, Valerius Maximus reports, that a Gentleman of Capua, coming to Cornelius house showed her his Jewels,
cc-acp uh, av av d n2 vbr po12 n2 vvn, cc-acp xx d n1 c-acp pns32 vmd, fw-la fw-la vvz, cst dt n1 pp-f np1, vvg p-acp np1 n1 vvd pno31 po31 n2,
and desired to see hers, but she having none as was likely, put him off with some other talke, till her sonnes the two Grachi came in from the schoole, which then shee shewed saying, here are my Jewells, and indeed these are Jewells well brought up.
and desired to see hers, but she having none as was likely, put him off with Some other talk, till her Sons the two Grachi Come in from the school, which then she showed saying, Here Are my Jewels, and indeed these Are Jewels well brought up.
cc vvd pc-acp vvi png31, cc-acp pns31 vhg pix p-acp vbds j, vvd pno31 a-acp p-acp d j-jn n1, c-acp po31 n2 dt crd np1 vvd p-acp p-acp dt n1, r-crq av pns31 vvd vvg, av vbr po11 n2, cc av d vbr n2 av vvn a-acp.
If she tooke such joy in her children, how may we thinke God doth, and therefore we may delight and rejoyce in his godly children, especially seeing he reckons of them as his chiefe treasure and choise Jewes, Psal. 135. 4. Malach. 3. 17. I will fill this house with glory;
If she took such joy in her children, how may we think God does, and Therefore we may delight and rejoice in his godly children, especially seeing he reckons of them as his chief treasure and choice Jews, Psalm 135. 4. Malachi 3. 17. I will fill this house with glory;
cs pns31 vvd d n1 p-acp po31 n2, q-crq vmb pns12 vvi np1 vdz, cc av pns12 vmb vvi cc vvi p-acp po31 j n2, av-j vvg pns31 vvz pp-f pno32 p-acp po31 j-jn n1 cc n1 np2, np1 crd crd np1 crd crd pns11 vmb vvi d n1 p-acp n1;
yea how many speake contumeliously of Christ himself, and his fellowers, who weare voted with that ignominious name of Nazarites, Act. 24. touching which,
yea how many speak contumeliously of christ himself, and his fellowers, who wear voted with that ignominious name of nazarites, Act. 24. touching which,
uh c-crq d vvb av-j pp-f np1 px31, cc po31 n2, r-crq vbdr vvn p-acp d j n1 pp-f np1, n1 crd vvg r-crq,
when Paul came to Rome: Act. 28. 22. The Jewes told Paul, that it was every where spoken against, which may put us in minde of that which Simion spake of Christ, Luke 2. that Christ was appointed as a signe to be gaine-sayed,
when Paul Come to Room: Act. 28. 22. The Jews told Paul, that it was every where spoken against, which may put us in mind of that which Simon spoke of christ, Lycia 2. that christ was appointed as a Signen to be gainsaid,
wherefore it is to be meant true glory, which is here accompanied with unjust and untrue reproach and infamy which yet the godly may rejoyce in, Austin tractat. 100. in fol. 16. on these words, the holy Ghost shall glorisie me, defining glory to be a speech of many consisting in ones praise, saith he,
Wherefore it is to be meant true glory, which is Here accompanied with unjust and untrue reproach and infamy which yet the godly may rejoice in, Austin Tractate. 100. in fol. 16. on these words, the holy Ghost shall glorisie me, defining glory to be a speech of many consisting in ones praise, Says he,
c-crq pn31 vbz pc-acp vbi vvn j n1, r-crq vbz av vvn p-acp j cc j-u n1 cc n1 r-crq av dt j vmb vvi p-acp, np1 fw-la. crd p-acp n1 crd p-acp d n2, dt j n1 vmb n1 pno11, vvg n1 pc-acp vbi dt n1 pp-f d vvg p-acp pig n1, vvz pns31,
Now St. Austin meaning that Christ was glorified with true glory for the glorious workes of his function and passion, may teach us to avoid the occasion of their error which mislike the calling of the Ministery, and griefe at their reproach;
Now Saint Austin meaning that christ was glorified with true glory for the glorious works of his function and passion, may teach us to avoid the occasion of their error which mislike the calling of the Ministry, and grief At their reproach;
resolves, 2 Cor. 6. 10. to approve himselfe by honor and dishonour, by good report and ill report as we see, Act. 24. he was accussed as a chiefe maintainer of the sect of the Nazarites, herein appeared his glory,
resolves, 2 Cor. 6. 10. to approve himself by honour and dishonour, by good report and ill report as we see, Act. 24. he was accused as a chief maintainer of the sect of the nazarites, herein appeared his glory,
so Athanasius as it is in Theodorets. 1 Chap. 13. being falsly accused of murther and adultery, his glory appearead when the man was brought forth with both his armes whole, whose armes he was accused to have cut off,
so Athanasius as it is in Theodoret. 1 Chap. 13. being falsely accused of murder and adultery, his glory appearead when the man was brought forth with both his arms Whole, whose arms he was accused to have Cut off,
av np1 c-acp pn31 vbz p-acp npg1. crd np1 crd n1 av-j vvn pp-f n1 cc n1, po31 n1 vvi c-crq dt n1 vbds vvn av p-acp d po31 n2 j-jn, rg-crq n2 pns31 vbds vvn pc-acp vhi vvn a-acp,
as mistaking him, Athanasius sufficiently cleared him, So Calvin is accused in this place for receiving venient desiderati, to applie unto others that which belongs unto Christ, by one in that booke called Calvinus Judaizaus, wherein Stapleton sooths him,
as mistaking him, Athanasius sufficiently cleared him, So calvin is accused in this place for receiving Venient desiderati, to apply unto Others that which belongs unto christ, by one in that book called Calvinus Judaizaus, wherein Stapleton sooths him,
and since not onely Paul and Athanasius, and Calvin, but even Christ himselfe suffered reproach, this shewes that since Christ was glorified with true glory;
and since not only Paul and Athanasius, and calvin, but even christ himself suffered reproach, this shows that since christ was glorified with true glory;
cc c-acp xx av-j np1 cc np1, cc np1, p-acp j np1 px31 vvd n1, d vvz d c-acp np1 vbds vvn p-acp j n1;
for the increase of our comfort, since its said, Matth. 15. blessed are ye that suffer, &c. so that we need not to marvaile that Act. the 5. the Apostles so rejoyce that they were thought worthy so to suffer for Christ,
for the increase of our Comfort, since its said, Matthew 15. blessed Are you that suffer, etc. so that we need not to marvel that Act. the 5. the Apostles so rejoice that they were Thought worthy so to suffer for christ,
p-acp dt n1 pp-f po12 n1, c-acp pn31|vbz vvn, np1 crd vvn vbr pn22 cst vvb, av av cst pns12 vvb xx pc-acp vvi cst n1 dt crd dt n2 av vvi cst pns32 vbdr vvn j av pc-acp vvi p-acp np1,
or that Philip. 1. Paul saith, that it was given to them to suffer, and that he would rejoyce in the crosse and markes of the Lord Jesus, which we may so much the more doe,
or that Philip. 1. Paul Says, that it was given to them to suffer, and that he would rejoice in the cross and marks of the Lord jesus, which we may so much the more doe,
cc d vvi. crd np1 vvz, cst pn31 vbds vvn p-acp pno32 pc-acp vvi, cc cst pns31 vmd vvi p-acp dt n1 cc n2 pp-f dt n1 np1, r-crq pns12 vmb av av-d dt av-dc n1,
if all were like Datinius, Milo might take comfort as Tully saith, but its likely that even Cato, being as to his praise, Plinie notes 44. times accused,
if all were like Datinius, Milo might take Comfort as Tully Says, but its likely that even Cato, being as to his praise, Pliny notes 44. times accused,
But then hic murus aheneus esto nil consciere sibi, consider the example of Job, James. 5. what end the Lord made, he was charged with hypocrisie, but in the end cleared.
But then hic Murus aheneus esto nil consciere sibi, Consider the Exampl of Job, James. 5. what end the Lord made, he was charged with hypocrisy, but in the end cleared.
For Rom. 8. If wee will reigne with him, wee must also suffer with him, we must not thinke to goe to heaven in a horse-litter, here wee shall have true glory, but hereafter more perfect glory.
For Rom. 8. If we will Reign with him, we must also suffer with him, we must not think to go to heaven in a horse-litter, Here we shall have true glory, but hereafter more perfect glory.
p-acp np1 crd cs pns12 vmb vvi p-acp pno31, pns12 vmb av vvi p-acp pno31, pns12 vmb xx vvi pc-acp vvi p-acp n1 p-acp dt n1, av pns12 vmb vhi j n1, cc-acp av av-dc j n1.
O Lord instruct us, that we may imbrace the things that remaine, and hearken unto that thou commandest, that we may stir up our selves so to performe our duty;
Oh Lord instruct us, that we may embrace the things that remain, and harken unto that thou Commandest, that we may stir up our selves so to perform our duty;
GOdlinesse is profitable to all things, having the promise of this life, and that to come, saith Paul to Timothy; the truth of which sentence is here illustrated by an example of a duty here comanded, touching the building of the Temple:
godliness is profitable to all things, having the promise of this life, and that to come, Says Paul to Timothy; the truth of which sentence is Here illustrated by an Exampl of a duty Here commanded, touching the building of the Temple:
n1 vbz j p-acp d n2, vhg dt n1 pp-f d n1, cc cst pc-acp vvi, vvz np1 p-acp np1; dt n1 pp-f r-crq n1 vbz av vvn p-acp dt n1 pp-f dt n1 av vvn, vvg dt n-vvg pp-f dt n1:
For of the three gracious promises made by the Lord to stir up the Jewes thereto, the two lastly handled, concerne the promise of the life to come, the glad tidings of the Gospell;
For of the three gracious promises made by the Lord to stir up the Jews thereto, the two lastly handled, concern the promise of the life to come, the glad tidings of the Gospel;
Silver is mine, &c. Wee heard before, as may be gathered from the Prophets words, is it not as nothing, &c. that the people were discouraged when they saw the foundation of the Temple how farre short it would come of the former, to recomfort them,
Silver is mine, etc. we herd before, as may be gathered from the prophets words, is it not as nothing, etc. that the people were discouraged when they saw the Foundation of the Temple how Far short it would come of the former, to recomfort them,
yet it is in my power to inrich you, The earth is the Lords, and all that therein is, which he shewed when hee fulfilled his promise by raising up Herod, and inriching him to build up this House in glory,
yet it is in my power to enrich you, The earth is the lords, and all that therein is, which he showed when he fulfilled his promise by raising up Herod, and enriching him to built up this House in glory,
av pn31 vbz p-acp po11 n1 pc-acp vvi pn22, dt n1 vbz dt n2, cc d cst av vbz, r-crq pns31 vvd c-crq pns31 vvd po31 n1 p-acp vvg a-acp np1, cc vvg pno31 pc-acp vvi a-acp d n1 p-acp n1,
and sive broad, some of twelve, and some of twenty five, some of forty five, in respect of which, perhaps it might be compared with that other built by Solomon. Now for those consecrated things which Luke calleth NONLATINALPHABET the same Josephus saith, that all the upper parts of the Temple were set about with spoyles which Herod had taken from the Arabians and others.
and sive broad, Some of twelve, and Some of twenty five, Some of forty five, in respect of which, perhaps it might be compared with that other built by Solomon. Now for those consecrated things which Lycia calls the same Josephus Says, that all the upper parts of the Temple were Set about with spoils which Herod had taken from the Arabians and Others.
cc fw-la j, d pp-f crd, cc d pp-f crd crd, d pp-f crd crd, p-acp n1 pp-f r-crq, av pn31 vmd vbi vvn p-acp d n-jn vvn p-acp np1. av p-acp d j-vvn n2 r-crq av vvz dt d np1 vvz, cst d dt jc n2 pp-f dt n1 vbdr vvn a-acp p-acp n2 r-crq np1 vhd vvn p-acp dt njp2 cc n2-jn.
And so also within, the vessels were many of gold, some of those as were before, others made new, especially the golden Table, Candlestick, and Altar of Incense;
And so also within, the vessels were many of gold, Some of those as were before, Others made new, especially the golden Table, Candlestick, and Altar of Incense;
cc av av a-acp, dt n2 vbdr d pp-f n1, d pp-f d c-acp vbdr a-acp, n2-jn vvd av-j, av-j dt j n1, n1, cc n1 pp-f n1;
Insomuch, that besides Luke and Josephus, even externe writers, as Tacitus lib. 5. History saith, that it was immensae opulentiae Templum. Now whether in these respects it may be said to be more glorious than the former, I pronounce not;
Insomuch, that beside Lycia and Josephus, even extern writers, as Tacitus lib. 5. History Says, that it was immensae opulentiae Templum. Now whither in these respects it may be said to be more glorious than the former, I pronounce not;
av, cst p-acp av cc np1, av j n2, c-acp np1 n1. crd n1 vvz, cst pn31 vbds fw-la fw-la np1. av cs p-acp d n2 pn31 vmb vbi vvn pc-acp vbi av-dc j cs dt j, pns11 vvb xx;
but certainely in respect of the spirituall glory mentioned in the former verse, and this temporall added together, it was much more eminent and glorious then the former.
but Certainly in respect of the spiritual glory mentioned in the former verse, and this temporal added together, it was much more eminent and glorious then the former.
cc-acp av-j p-acp n1 pp-f dt j n1 vvn p-acp dt j n1, cc d j vvd av, pn31 vbds av-d av-dc j cc j cs dt j.
but that also all prosperity & temporall blessings should be added, as the word in the Hebrew doth signifie perfection and Integrity, Salubritie and Inc••lumitie, as they used it in their salutations, Peace be unto you, wishing them all good,
but that also all Prosperity & temporal blessings should be added, as the word in the Hebrew does signify perfection and Integrity, Salubrity and Inc••lumitie, as they used it in their salutations, Peace be unto you, wishing them all good,
cc-acp cst av d n1 cc j n2 vmd vbi vvn, c-acp dt n1 p-acp dt njp vdz vvi n1 cc n1, n1 cc n1, c-acp pns32 vvd pn31 p-acp po32 n2, n1 vbb p-acp pn22, vvg pno32 d j,
as wee may see 2 Sam. 11. 7. where it is said that David asked of Ʋriah, of the peace of the warre, that is, of the prosperousnes and of the good successe of the war, which Zachary, Zach. 8. makes plaine to be meant here, speaking of the same thing two yeares after,
as we may see 2 Sam. 11. 7. where it is said that David asked of Ʋriah, of the peace of the war, that is, of the prosperousnes and of the good success of the war, which Zachary, Zach 8. makes plain to be meant Here, speaking of the same thing two Years After,
noting, that by peace is meant prosperitie, for which they must waite, as husbandmen doe untill it grow up, which is plaine from the words following, that as other peace cannot (as it is said doth) make the vines to bud,
noting, that by peace is meant Prosperity, for which they must wait, as husbandmen do until it grow up, which is plain from the words following, that as other peace cannot (as it is said does) make the vines to bud,
The foundation of which promise being a premonition to take away distrustfulnesse from them, the silver is mine, doth instruct us in this ground of common faith, that the Lord of heaven by the right of creation, doth injoy and possesse all earthly blessings,
The Foundation of which promise being a premonition to take away distrustfulness from them, the silver is mine, does instruct us in this ground of Common faith, that the Lord of heaven by the right of creation, does enjoy and possess all earthly blessings,
nor so before the people by beleeving his promise as they should have done, that therefore he would not let them bring the people into Canaan, God then sanctified by beleeving, this which here is said that the silver is his, under which are comprehended all other creatures and temporall blessings as his owne and at his disposing, serving for the performance of his will, the benefit of his servants.
nor so before the people by believing his promise as they should have done, that Therefore he would not let them bring the people into Canaan, God then sanctified by believing, this which Here is said that the silver is his, under which Are comprehended all other creatures and temporal blessings as his own and At his disposing, serving for the performance of his will, the benefit of his Servants.
ccx av p-acp dt n1 p-acp vvg po31 n1 c-acp pns32 vmd vhi vdn, cst av pns31 vmd xx vvi pno32 vvi dt n1 p-acp np1, np1 av vvn p-acp vvg, d r-crq av vbz vvn cst dt n1 vbz png31, p-acp r-crq vbr vvn d j-jn n2 cc j n2 p-acp po31 d cc p-acp po31 n-vvg, vvg p-acp dt n1 pp-f po31 n1, dt n1 pp-f po31 n2.
and to refresh her selfe with her owne childe as we reade, 2 Kings 7. and the Prophet coming to the King told him from the Lord, that by to morrow this time there should be plenty in the gate of Samaria: A Prince on whom the King leaned, thinking it a thing impossible, answered the man of God and said,
and to refresh her self with her own child as we read, 2 Kings 7. and the Prophet coming to the King told him from the Lord, that by to morrow this time there should be plenty in the gate of Samaria: A Prince on whom the King leaned, thinking it a thing impossible, answered the man of God and said,
behold, If God should make windows in the heaven, could this come to passe? The Prophet replyed that he was sent from God and confirming that which he said, threatned him punishment for his incredulity, that he should see it with his eyes,
behold, If God should make windows in the heaven, could this come to pass? The Prophet replied that he was sent from God and confirming that which he said, threatened him punishment for his incredulity, that he should see it with his eyes,
but that he should not taste thereof, as also it came to passe when the Angell Gabriel sent from God promised Zachary a sonne, Luke 1. How can this be, saith he, since I am old and my wife barren? well saith the Angel, I am sent from God and it shall be,
but that he should not taste thereof, as also it Come to pass when the Angel Gabriel sent from God promised Zachary a son, Lycia 1. How can this be, Says he, since I am old and my wife barren? well Says the Angel, I am sent from God and it shall be,
cc-acp cst pns31 vmd xx vvi av, c-acp av pn31 vvd pc-acp vvi c-crq dt n1 np1 vvn p-acp np1 vvd np1 dt n1, av crd q-crq vmb d vbi, vvz pns31, c-acp pns11 vbm j cc po11 n1 j? av vvz dt n1, pns11 vbm vvn p-acp np1 cc pn31 vmb vbi,
but because thou hast not beleeved thou shalt be dumbe untill this thing be done, which example of Moses, of Aaron, of the Prince and of Zachariah, doth teach us to beleeve, that what the Lord doth promise in his word it shal undoubtedly be made good by his worke in due season, silver is his,
but Because thou hast not believed thou shalt be dumb until this thing be done, which Exampl of Moses, of Aaron, of the Prince and of Zachariah, does teach us to believe, that what the Lord does promise in his word it shall undoubtedly be made good by his work in due season, silver is his,
but the Lords, In getting he giveth it them to whom it pleaseth him, and it is not (as many foolishly imagine) committed to the Prince of the world, to be disposed by him at his pleasure:
but the lords, In getting he gives it them to whom it Pleases him, and it is not (as many foolishly imagine) committed to the Prince of the world, to be disposed by him At his pleasure:
as if silver and gold and these worldly things were not the blessings which God bestowes, seeke them by unjust and unlawfull meanes, belike thinking they are none of Gods at all, otherwise as Jacob said hee would serve Laban seven yeares for his daughter Rachel; so they would also serve God for his blessings.
as if silver and gold and these worldly things were not the blessings which God bestows, seek them by unjust and unlawful means, belike thinking they Are none of God's At all, otherwise as Jacob said he would serve Laban seven Years for his daughter Rachel; so they would also serve God for his blessings.
c-acp cs n1 cc n1 cc d j n2 vbdr xx dt n2 r-crq np1 vvz, vvb pno32 p-acp j cc j n2, av vvg pns32 vbr pix pp-f npg1 p-acp d, av c-acp np1 vvd pns31 vmd vvi np1 crd n2 p-acp po31 n1 n1; av pns32 vmd av vvi np1 p-acp po31 n2.
but did they take more then their owne from the portion of the Lords Sacrifices, &c. Sure if any so doe, they consider not with David, Psalme 15. that preferment comes not,
but did they take more then their own from the portion of the lords Sacrifices, etc. Sure if any so do, they Consider not with David, Psalm 15. that preferment comes not,
cc-acp vdd pns32 vvi av-dc cs po32 d p-acp dt n1 pp-f dt n2 n2, av j cs d av vdi, pns32 vvb xx p-acp np1, n1 crd cst n1 vvz xx,
neither from the East, nor from the West, but that it is the Lord that doth give it, else they would be of Davids mind I hope, who would not doe any thing that hee should not against Saul, a wicked-King, no not for a Kingdome;
neither from the East, nor from the West, but that it is the Lord that does give it, Else they would be of Davids mind I hope, who would not do any thing that he should not against Saul, a wicked-King, no not for a Kingdom;
av-dx p-acp dt n1, ccx p-acp dt n1, cc-acp cst pn31 vbz dt n1 cst vdz vvi pn31, av pns32 vmd vbi pp-f npg1 n1 pns11 vvb, r-crq vmd xx vdi d n1 cst pns31 vmd xx p-acp np1, dt n1, uh-dx xx p-acp dt n1;
God forbid that I should doe this, and sinne egainst God, &c. They that pray to God as their heavenly Father, Give as this day our daily bread, and yet delight in stolne waters, shew that they doe the lusts of another Father;
God forbid that I should do this, and sin egainst God, etc. They that pray to God as their heavenly Father, Give as this day our daily bred, and yet delight in stolen waters, show that they do the Lustiest of Another Father;
np1 vvb cst pns11 vmd vdi d, cc n1 vv2 n1, av pns32 d vvb p-acp np1 p-acp po32 j n1, vvb p-acp d n1 po12 j n1, cc av vvb p-acp j-vvn n2, vvb cst pns32 vdb dt n2 pp-f j-jn n1;
God forbid that I should say they are of another Father, but sure herein they serve him, by serving another then the Lord in good duties, they should get that they desire by good meanes;
God forbid that I should say they Are of Another Father, but sure herein they serve him, by serving Another then the Lord in good duties, they should get that they desire by good means;
and mine, and mine with him, he did not consider, that he had received them from God, to be at his will disposed, not all for himselfe, but some for others also.
and mine, and mine with him, he did not Consider, that he had received them from God, to be At his will disposed, not all for himself, but Some for Others also.
cc png11, cc png11 p-acp pno31, pns31 vdd xx vvi, cst pns31 vhd vvn pno32 p-acp np1, pc-acp vbi p-acp po31 n1 vvn, xx d p-acp px31, cc-acp d c-acp n2-jn av.
and we are but as stewards to dispose it to them, according to that rule in the Epistle to the Corinthians, He that soweth bountifully, shall also reape bountifully,
and we Are but as Stewards to dispose it to them, according to that Rule in the Epistle to the Corinthians, He that Soweth bountifully, shall also reap bountifully,
cc pns12 vbr p-acp c-acp n2 pc-acp vvi pn31 p-acp pno32, vvg p-acp d n1 p-acp dt n1 p-acp dt np1, pns31 cst vvz av-j, vmb av vvi av-j,
The Israelites in Hosea, had forgotten that it was the Lord that gave them silver and gold, flax and oyle, which they gave to Baal, and therefore hee threatens to take it away;
The Israelites in Hosea, had forgotten that it was the Lord that gave them silver and gold, flax and oil, which they gave to Baal, and Therefore he threatens to take it away;
dt np2 p-acp np1, vhd vvn cst pn31 vbds dt n1 cst vvd pno32 n1 cc n1, n1 cc n1, r-crq pns32 vvd p-acp np1, cc av pns31 vvz pc-acp vvi pn31 av;
though especially of the godly, and he makes his Sun to shine, and his raine to fall on all sorts, that so by his long suffering and goodnesse, he may call them to repentance,
though especially of the godly, and he makes his Sun to shine, and his rain to fallen on all sorts, that so by his long suffering and Goodness, he may call them to Repentance,
c-acp av-j pp-f dt j, cc pns31 vvz po31 n1 pc-acp vvi, cc po31 n1 pc-acp vvi p-acp d n2, cst av p-acp po31 j n1 cc n1, pns31 vmb vvi pno32 p-acp n1,
But to come from this point, which is set downe to strengthen their faith in the power of God to the promise it selfe, of greater glory, The glory of this house shall be greater then the former, which ministers greater comfort to the Church,
But to come from this point, which is Set down to strengthen their faith in the power of God to the promise it self, of greater glory, The glory of this house shall be greater then the former, which Ministers greater Comfort to the Church,
as comprehended with Judah in this promise under the name of Israel, Zach. 8. 13. whereby Israel is meant the same as in that speech, Gallat. 6. As many as walke according to this rule, peace shall be upon them,
as comprehended with Judah in this promise under the name of Israel, Zach 8. 13. whereby Israel is meant the same as in that speech, Galatia. 6. As many as walk according to this Rule, peace shall be upon them,
c-acp vvn p-acp np1 p-acp d n1 p-acp dt n1 pp-f np1, np1 crd crd c-crq np1 vbz vvn dt d c-acp p-acp d n1, n1. crd p-acp d c-acp vvi vvg p-acp d n1, n1 vmb vbi p-acp pno32,
Even the Gentiles which are joyned in the building of this latter house, as the Peophet Isa. speaks, Isa. 6. 13. alluding to the Temple, The glory of Lebanon shall come to thee, the Firre tree, the Elme tree,
Even the Gentiles which Are joined in the building of this latter house, as the Prophet Isaiah speaks, Isaiah 6. 13. alluding to the Temple, The glory of Lebanon shall come to thee, the Fir tree, the Elm tree,
and then shewing he meanes hereby the Church to be gathered out of all Nations, he saith, The sons of them that hated thee shall bow to thee, &c. And, I will make thee an eternall glory and joy;
and then showing he means hereby the Church to be gathered out of all nations, he Says, The Sons of them that hated thee shall bow to thee, etc. And, I will make thee an Eternal glory and joy;
cc av vvg pns31 vvz av dt n1 pc-acp vbi vvn av pp-f d n2, pns31 vvz, dt n2 pp-f pno32 cst vvd pno21 vmb vvi p-acp pno21, av cc, pns11 vmb vvi pno21 dt j n1 cc n1;
noting thereby, that before the Gospell was preached, the Jewes were hated by all, who then being converted, shall submit themselves to that religion, which before they detested,
noting thereby, that before the Gospel was preached, the Jews were hated by all, who then being converted, shall submit themselves to that Religion, which before they detested,
And verse 9. he saith, that the Isles shall come, and the ships of Tarshish, &c. Even they that grow by merchandise unto greater wealth, as Isa. 23. speaks of Tyrus, that came with their silver and their gold unto the Lord, to beautifie therewith his spirituall Temple, the Church.
And verse 9. he Says, that the Isles shall come, and the ships of Tarshish, etc. Even they that grow by merchandise unto greater wealth, as Isaiah 23. speaks of Tyre, that Come with their silver and their gold unto the Lord, to beautify therewith his spiritual Temple, the Church.
This is that then which here is promised, that God will provide for the merchandise of his Church those things that may be sufficient, as for food and raiment;
This is that then which Here is promised, that God will provide for the merchandise of his Church those things that may be sufficient, as for food and raiment;
d vbz cst av r-crq av vbz vvn, cst np1 vmb vvi p-acp dt n1 pp-f po31 n1 d n2 cst vmb vbi j, c-acp p-acp n1 cc n1;
Howbeit to this is added a greater glory due in this life, (that prerogative to bee called the sonnes of God) and fellow heires with Christ, Rom. the 8. And after this life, to enjoy an exceeding weight of glory.
Howbeit to this is added a greater glory due in this life, (that prerogative to be called the Sons of God) and fellow Heirs with christ, Rom. the 8. And After this life, to enjoy an exceeding weight of glory.
a-acp p-acp d vbz vvn dt jc n1 j-jn p-acp d n1, (cst n1 pc-acp vbi vvn dt n2 pp-f np1) cc n1 n2 p-acp np1, np1 dt crd cc p-acp d n1, pc-acp vvi dt j-vvg n1 pp-f n1.
So that the Church shall be blessed, though not with abundance and superfluitie of earthly goods (it may be) for it was not for nought that Solomon prayed, Proverbs 30. Give me neither poverty nor riches.
So that the Church shall be blessed, though not with abundance and superfluity of earthly goods (it may be) for it was not for nought that Solomon prayed, Proverbs 30. Give me neither poverty nor riches.
av cst dt n1 vmb vbi vvn, cs xx p-acp n1 cc n1 pp-f j n2-j (pn31 vmb vbi) c-acp pn31 vbds xx p-acp pi cst np1 vvd, n2 crd vvb pno11 dx n1 ccx n2.
Therefore to those that lead a religious christian and a godly life that indeavour to build upon themselves and others in an holy building to the Lord, is this promise made that this later house shall be more glorious than the former.
Therefore to those that led a religious christian and a godly life that endeavour to built upon themselves and Others in an holy building to the Lord, is this promise made that this later house shall be more glorious than the former.
av p-acp d cst vvi dt j njp cc dt j n1 cst vvb pc-acp vvi p-acp px32 cc n2-jn p-acp dt j n-vvg p-acp dt n1, vbz d n1 vvd cst d jc n1 vmb vbi av-dc j cs dt j.
They before Christ having but a taste in comparison of that, whereof we have the full fruition, this is it that Solomon hath Proverb. 8. exalt wisedome and it will exalt thee, and he learned it from his Father, who taught that God would give both grace and glory.
They before christ having but a taste in comparison of that, whereof we have the full fruition, this is it that Solomon hath Proverb. 8. exalt Wisdom and it will exalt thee, and he learned it from his Father, who taught that God would give both grace and glory.
pns32 p-acp np1 vhg p-acp dt n1 p-acp n1 pp-f d, c-crq pns12 vhb dt j n1, d vbz pn31 cst np1 vhz n1. crd vvb n1 cc pn31 vmb vvi pno21, cc pns31 vvd pn31 p-acp po31 n1, r-crq vvd cst np1 vmd vvi d n1 cc n1.
Psal. 84. 11. and no good thing will I with hould from those that walke uprightly, no good thing, nothing that if indeed good for them, with that moderation, 1 Cor. 14. the Apostle saith of himselfe and such as he was, that they were a gasing stock unto Angels and men, hungry and thirsty, naked and buffeted,
Psalm 84. 11. and no good thing will I with hold from those that walk uprightly, no good thing, nothing that if indeed good for them, with that moderation, 1 Cor. 14. the Apostle Says of himself and such as he was, that they were a gazing stock unto Angels and men, hungry and thirsty, naked and buffeted,
np1 crd crd cc dx j n1 vmb pns11 p-acp vvi p-acp d cst vvb av-j, dx j n1, pix cst cs av j p-acp pno32, p-acp d n1, crd np1 crd dt n1 vvz pp-f px31 cc d c-acp pns31 vbds, cst pns32 vbdr dt j-vvg n1 p-acp n2 cc n2, j cc j, j cc vvn,
so that God workes alwayes that which is most of al for our good, therefore in respect of those other greater good things these lesser are denyed, whosoever saith Christ, shall loose Father and Mother,
so that God works always that which is most of all for our good, Therefore in respect of those other greater good things these lesser Are denied, whosoever Says christ, shall lose Father and Mother,
av cst np1 vvz av cst r-crq vbz av-ds pp-f d c-acp po12 j, av p-acp n1 pp-f d n-jn jc j n2 d jc vbr vvn, r-crq vvz np1, vmb vvi n1 cc n1,
& in the world to come life eternall, He that hath given us his sonne how should he not give us all things together with him, the Lord can deny nothing that is good to them that walk uprightly,
& in the world to come life Eternal, He that hath given us his son how should he not give us all things together with him, the Lord can deny nothing that is good to them that walk uprightly,
cc p-acp dt n1 pc-acp vvi n1 j, pns31 cst vhz vvn pno12 po31 n1 c-crq vmd pns31 xx vvi pno12 d n2 av p-acp pno31, dt n1 vmb vvi pix cst vbz j p-acp pno32 cst vvb av-j,
For if we build the Lords house then wee glorifie and honour him and their it is written, them that honour me I will honour, saith the Lord. 1 Sam. 2. 30.
For if we built the lords house then we Glorify and honour him and their it is written, them that honour me I will honour, Says the Lord. 1 Sam. 2. 30.
but that the heavens shall heare the earth to give her dew, and the earth shall heare the corne to give her fruit, &c. and they shall heare Israel, so travel in the building of the house of the Lord and the service of him as they ought, which may put us in mind, that we may feare that we have not laboured so as we ought in the building of the house of the Lord,
but that the heavens shall hear the earth to give her due, and the earth shall hear the corn to give her fruit, etc. and they shall hear Israel, so travel in the building of the house of the Lord and the service of him as they ought, which may put us in mind, that we may Fear that we have not laboured so as we ought in the building of the house of the Lord,
forasmuch as there be so many breaches and vents among us, and in the seventh chapter the Prophet tells them, that before when they built not the Lords house but every one his owne, that the heaven staid it selfe from dew,
forasmuch as there be so many Breaches and vents among us, and in the seventh chapter the Prophet tells them, that before when they built not the lords house but every one his own, that the heaven stayed it self from due,
av c-acp pc-acp vbi av d n2 cc n2 p-acp pno12, cc p-acp dt ord n1 dt n1 vvz pno32, cst a-acp c-crq pns32 vvd xx dt n2 n1 p-acp d pi po31 d, cst dt n1 vvd pn31 n1 p-acp n1,
And are not our contentions to maintaine our lusts and our pleasures, also I would to God we did consider aright the roote of them, Its an old Proverb to fish in troubled waters, Cleon in Aristophanes was told that he dealt like them that fished for Eles,
And Are not our contentions to maintain our Lustiest and our pleasures, also I would to God we did Consider aright the root of them, Its an old Proverb to Fish in troubled waters, Cleon in Aristophanes was told that he dealt like them that fished for Eles,
cc vbr xx po12 n2 pc-acp vvi po12 n2 cc po12 n2, av pns11 vmd p-acp np1 pns12 vdd vvi av dt n1 pp-f pno32, pn31|vbz dt j n1 pc-acp vvi p-acp j-vvn n2, np1 p-acp npg1 vbds vvn cst pns31 vvd av-j pno32 cst vvd p-acp zz,
but is earthly, sensuall, carnall, & devilish, such as do not consider that the Lord saith, Silver is mine and Gold is mine, and I will give peace in this house,
but is earthly, sensual, carnal, & devilish, such as do not Consider that the Lord Says, Silver is mine and Gold is mine, and I will give peace in this house,
cc-acp vbz j, j, j, cc j, d c-acp vdb xx vvi cst dt n1 vvz, n1 vbz png11 cc n1 vbz png11, cc pns11 vmb vvi n1 p-acp d n1,
But if St. James cannot serve to perswade, then let them yet remember what a heathen man, worthy their remembrance, saith Ʋarro by name, whom Austin so commends, Distractione civium saith he languescit praecipium civitatis bonum est incipit aegrotare & deflorescere out of all controversie, the Prophet having promised peace unto them when the Temple and house of the Lord was built, doth shew plainely that we doe not build the Lords house,
But if Saint James cannot serve to persuade, then let them yet Remember what a heathen man, worthy their remembrance, Says Ʋarro by name, whom Austin so commends, Distraction Citizens Says he languescit praecipium civitatis bonum est incipit aegrotare & deflorescere out of all controversy, the Prophet having promised peace unto them when the Temple and house of the Lord was built, does show plainly that we do not built the lords house,
cc-acp cs n1 np1 vmbx vvi pc-acp vvi, av vvb pno32 av vvi r-crq dt j-jn n1, j po32 n1, vvz np1 p-acp n1, r-crq np1 av vvz, n1 fw-la vvz pns31 fw-la fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la av pp-f d n1, dt n1 vhg vvn n1 p-acp pno32 c-crq dt n1 cc n1 pp-f dt n1 vbds vvn, vdz vvi av-j cst pns12 vdb xx vvi dt n2 n1,
and not of Ecles, then shall we bee sure to have prosperous successe, and to bee inriched as the Jewes were afterward, wo be to him saith God to Jehocakim, that buildeth his house with unrighteousnesse, and his chambers by wrong.
and not of Eccles, then shall we be sure to have prosperous success, and to be enriched as the Jews were afterwards, woe be to him Says God to Jehocakim, that builds his house with unrighteousness, and his chambers by wrong.
cc xx pp-f n2, av vmb pns12 vbi j pc-acp vhi j n1, cc pc-acp vbi vvn p-acp dt np2 vbdr av, n1 vbb p-acp pno31 vvz np1 p-acp np1, cst vvz po31 n1 p-acp n1, cc po31 n2 p-acp n-jn.
They thinke they must shift for more by other meanes, the sentence that St. Iames addeth upon his exhortation and reprofe of their contentions, Iam. 3. 15. is worthy our remembrance.
They think they must shift for more by other means, the sentence that Saint James adds upon his exhortation and reproof of their contentions, Iam. 3. 15. is worthy our remembrance.
vi•le, the fruit of righteousnesse i• sown• in pence to them that exercise peace, wherein the former place peace is taken for Gods love and favor accumpanied with temporall and spirituall blessings,
vi•le, the fruit of righteousness i• sown• in pence to them that exercise peace, wherein the former place peace is taken for God's love and favour accumpanied with temporal and spiritual blessings,
but certainely they may expect it for the Lord hath promised, that as many as sow righteousnesse shal have the fruite of peace in this life and in the life to come life everlasting.
but Certainly they may expect it for the Lord hath promised, that as many as sow righteousness shall have the fruit of peace in this life and in the life to come life everlasting.
cc-acp av-j pns32 vmb vvi pn31 p-acp dt n1 vhz vvn, cst p-acp d c-acp vvi n1 vmb vhi dt n1 pp-f n1 p-acp d n1 cc p-acp dt n1 pc-acp vvi n1 j.
AFter many and great promises of sundry blessings and benifits whereby the Lord had before incurraged these people of the Jewes to go forward in the building of the Temple, wherein at this time they shewed themselves somewhat slacke:
After many and great promises of sundry blessings and benefits whereby the Lord had before incurraged these people of the Jews to go forward in the building of the Temple, wherein At this time they showed themselves somewhat slack:
p-acp d cc j n2 pp-f j n2 cc n2 c-crq dt n1 vhd a-acp vvd d n1 pp-f dt np2 pc-acp vvi av-j p-acp dt n-vvg pp-f dt n1, c-crq p-acp d n1 pns32 vvd px32 av j:
Heare againe for the strengthening of their hands, and the chearing of their hearts to stirre them up, againe in these words, the Prophet reneweth one of the former promises, concerning the plenty of temporall blessings of wine and oyle,
Hear again for the strengthening of their hands, and the cheering of their hearts to stir them up, again in these words, the Prophet Reneweth one of the former promises, Concerning the plenty of temporal blessings of wine and oil,
vvb av p-acp dt vvg pp-f po32 n2, cc dt vvg pp-f po32 n2 pc-acp vvi pno32 a-acp, av p-acp d n2, dt n1 vvz crd pp-f dt j n2, vvg dt n1 pp-f j n2 pp-f n1 cc n1,
so the comfort of which benifit is annexed and set out by the contrary (to wit) barrenesse, blasting, by which for their sinnes they were chastised in the former yeare,
so the Comfort of which benefit is annexed and Set out by the contrary (to wit) barrenesse, blasting, by which for their Sins they were chastised in the former year,
av dt n1 pp-f r-crq n1 vbz vvn cc vvn av p-acp dt n-jn (p-acp n1) n1, vvg, p-acp r-crq p-acp po32 n2 pns32 vbdr vvn p-acp dt j n1,
and least being the only people chosen to serve the Lord, they should flatter themselves in the multitude of their sacrifices and religious worshiping of the Lord,
and least being the only people chosen to serve the Lord, they should flatter themselves in the multitude of their Sacrifices and religious worshipping of the Lord,
and thinke therefore that they weare not so plagued for their sinnes, they are advertized from the Lord, that notwithstanding their daly offerings and services,
and think Therefore that they wear not so plagued for their Sins, they Are advertized from the Lord, that notwithstanding their daly offerings and services,
cc vvb av cst pns32 vvb xx av vvn p-acp po32 n2, pns32 vbr vvn p-acp dt n1, cst p-acp po32 j n2 cc n2,
Their sinne, the Prophet opens by two misticall Resemblances rawne from Moses Law, v. 13, 14. and declaring thence, v. 15. that they being themselves uncleane,
Their sin, the Prophet Opens by two mystical Resemblances rawne from Moses Law, v. 13, 14. and declaring thence, v. 15. that they being themselves unclean,
so were all their workes and their sacrifices, which they more effectually to perswade them, the Lord, v. 12. commandeth Haggai to aske the Priest concerning the Law,
so were all their works and their Sacrifices, which they more effectually to persuade them, the Lord, v. 12. commands Chaggai to ask the Priest Concerning the Law,
av vbdr d po32 n2 cc po32 n2, r-crq pns32 av-dc av-j pc-acp vvi pno32, dt n1, n1 crd vvz np1 pc-acp vvi dt n1 vvg dt n1,
as by the witnesses of them that were therein skilfull to convince them, and perhaps to reprove the Priest which should before have taught the people according to the Law.
as by the Witnesses of them that were therein skilful to convince them, and perhaps to reprove the Priest which should before have taught the people according to the Law.
c-acp p-acp dt n2 pp-f pno32 cst vbdr av j pc-acp vvi pno32, cc av pc-acp vvi dt n1 r-crq vmd a-acp vhi vvn dt n1 vvg p-acp dt n1.
Now the Law of Moses laith open these two Types for 1 Levit. 6. 27. concerning the sinne offering, the Lord by Moses pronounceth, that it was most holy,
Now the Law of Moses laith open these two Types for 1 Levit. 6. 27. Concerning the sin offering, the Lord by Moses pronounceth, that it was most holy,
and whatsoever should touch the flesh should be holy, and here is the former question made by the Prophet, v. 12, 13. if one beare holy flesh in the skirt of his garment,
and whatsoever should touch the Flesh should be holy, and Here is the former question made by the Prophet, v. 12, 13. if one bear holy Flesh in the skirt of his garment,
cc r-crq vmd vvi dt n1 vmd vbi j, cc av vbz dt j n1 vvn p-acp dt n1, n1 crd, crd cs pi vvb j n1 p-acp dt n1 pp-f po31 n1,
yet doth he not say that whatsoever toucheth that which toucheth the flesh shallbe holy, In like manner the Iewes in their sacrifice could not be said to be holy,
yet does he not say that whatsoever touches that which touches the Flesh shall holy, In like manner the Iewes in their sacrifice could not be said to be holy,
av vdz pns31 xx vvi d r-crq vvz d r-crq vvz dt n1 vmb j, p-acp j n1 dt npg1 p-acp po32 n1 vmd xx vbi vvn pc-acp vbi j,
because they touched that onely which touched the thing that was holy, and never touched that thing which was holy, to witt the true flesh of sinne as he called Gal. 2. the body of those shaddowes, Heb. 9. 9. who was sacrificed on the Crosse to take away sinne, whom and whose garments as they only who touched, by faith were healed, Mar. 6. 56. Matth. 9. So onely as many as touched him in the sacrifices of the Iewes, spiritually by a true and a lively faith;
Because they touched that only which touched the thing that was holy, and never touched that thing which was holy, to wit the true Flesh of sin as he called Gal. 2. the body of those shadows, Hebrew 9. 9. who was sacrificed on the Cross to take away sin, whom and whose garments as they only who touched, by faith were healed, Mar. 6. 56. Matthew 9. So only as many as touched him in the Sacrifices of the Iewes, spiritually by a true and a lively faith;
and therein their obedience shewed their unbelief wanting that faith which worketh by love, although they touched the outward shaddowes and cerimonies yet since they touched not Christ the substance and body of them by a true faith they remained yet unholy still, Againe, Numb. 2. 19. it is written, that whosoever toucheth the corps of a dead man shall be polluted and uncleane,
and therein their Obedience showed their unbelief wanting that faith which works by love, although they touched the outward shadows and ceremonies yet since they touched not christ the substance and body of them by a true faith they remained yet unholy still, Again, Numb. 2. 19. it is written, that whosoever touches the corpse of a dead man shall be polluted and unclean,
cc av po32 n1 vvd po32 n1 vvg d n1 r-crq vvz p-acp n1, cs pns32 vvd dt j n2 cc n2 av c-acp pns32 vvd xx np1 dt n1 cc n1 pp-f pno32 p-acp dt j n1 pns32 vvd av j av, av, j. crd crd pn31 vbz vvn, cst r-crq vvz dt n1 pp-f dt j n1 vmb vbi vvn cc j,
whether if a person sopolluted by touching a dead body (as the word in the originall sheweth and is although not here, y•t Levit. 22. 4. translated, touch any thing uncleane by the dead) whether the thing so touched should be unclean:
whither if a person sopolluted by touching a dead body (as the word in the original shows and is although not Here, y•t Levit. 22. 4. translated, touch any thing unclean by the dead) whither the thing so touched should be unclean:
cs cs dt n1 j p-acp vvg dt j n1 (c-acp dt n1 p-acp dt n-jn vvz cc vbz cs xx av, av np1 crd crd vvn, vvb d n1 j p-acp dt j) cs dt n1 av vvn vmd vbi j:
to this question the Prophet answers yes, it shall be uncleane, and that also agreeable to the law as before we have heard ▪ wherefore the touching of a dead body doth betoken the committing of sinne, which is called •• dead •ork Heb. 9. 14. As may appeare by Christs blood •••ging ••om us the uncleannesse of sinne, to that clen••ng water which purged them from that uncleannesse of the dead, Heb ▪ 10. 〈 … 〉 that the Iewe• howsoever by the sacrifices and ceremonies, they were outwardly washed, from such pollutio• yet being not washed by Christ blood they were dead in the 〈 ◊ 〉 and sinnes,
to this question the Prophet answers yes, it shall be unclean, and that also agreeable to the law as before we have herd ▪ Wherefore the touching of a dead body does betoken the committing of sin, which is called •• dead •ork Hebrew 9. 14. As may appear by Christ blood •••ging ••om us the uncleanness of sin, to that clen••ng water which purged them from that uncleanness of the dead, Hebrew ▪ 10. 〈 … 〉 that the Iewe• howsoever by the Sacrifices and ceremonies, they were outwardly washed, from such pollutio• yet being not washed by christ blood they were dead in the 〈 ◊ 〉 and Sins,
and all they did which is the maine point of reproofe inferred as from those former proofes ▪ by the testimony eve• of the Priests themselves, concerned 〈 ◊ 〉 where the prophet answereth, So i• this people, 〈 ◊ 〉 which say it is not time to build the Lords house, 〈 … 〉 cleane before me saith the Lord (i ▪) in my judgment howsoever they thinke themselves cleane by their sacrifice• and so ar• 〈 ◊ 〉 but all the workes of their hands and that which the• effect here.
and all they did which is the main point of reproof inferred as from those former proofs ▪ by the testimony eve• of the Priests themselves, concerned 〈 ◊ 〉 where the Prophet Answers, So i• this people, 〈 ◊ 〉 which say it is not time to built the lords house, 〈 … 〉 clean before me Says the Lord (i ▪) in my judgement howsoever they think themselves clean by their sacrifice• and so ar• 〈 ◊ 〉 but all the works of their hands and that which the• Effect Here.
cc d pns32 vdd q-crq vbz dt j n1 pp-f n1 vvn a-acp p-acp d j n2 ▪ p-acp dt n1 n1 pp-f dt n2 px32, vvd 〈 sy 〉 c-crq dt n1 vvz, av n1 d n1, 〈 sy 〉 r-crq vvb pn31 vbz xx n1 pc-acp vvi dt n2 n1, 〈 … 〉 av-j p-acp pno11 vvz dt n1 (sy ▪) p-acp po11 n1 c-acp pns32 vvb px32 j p-acp po32 n1 cc av n1 〈 sy 〉 cc-acp d dt n2 pp-f po32 n2 cc cst r-crq n1 n1 av.
viz. as we may gather from their da•ly 〈 ◊ 〉 offering into uncleane ▪ Th•• weare the Iewe• informed how they did 〈 ◊ 〉 against the law of God in not building a• they weare commanded, the Temple of the Lord and therefore for (all their sacrifices they were unclean•, •nd all their 〈 ◊ 〉 ye and their own sacrifices an abominatio• unto him and that by the confeflida of the high Prie•••, their owne teacher of which 〈 ◊ 〉 ••ction given unto them wee may make 〈 … 〉 we may see.
viz. as we may gather from their da•ly 〈 ◊ 〉 offering into unclean ▪ Th•• wear the Iewe• informed how they did 〈 ◊ 〉 against the law of God in not building a• they wear commanded, the Temple of the Lord and Therefore for (all their Sacrifices they were unclean•, •nd all their 〈 ◊ 〉 you and their own Sacrifices an abominatio• unto him and that by the confeflida of the high Prie•••, their own teacher of which 〈 ◊ 〉 ••ction given unto them we may make 〈 … 〉 we may see.
n1 c-acp pns12 vmb vvi p-acp po32 av-j 〈 sy 〉 n-vvg p-acp j ▪ np1 vvi dt np1 vvn c-crq pns32 vdd 〈 sy 〉 p-acp dt n1 pp-f np1 p-acp xx vvg n1 pns32 vbdr vvn, dt n1 pp-f dt n1 cc av p-acp (d po32 n2 pns32 vbdr n1, vvb d po32 〈 sy 〉 pn22 cc po32 d n2 dt n1 p-acp pno31 cc cst p-acp dt fw-la pp-f dt j np1, po32 d n1 pp-f r-crq 〈 sy 〉 n1 vvn p-acp pno32 pns12 vmb vvi 〈 … 〉 pns12 vmb vvi.
1. We learne in generall, that for convicting men of sinne, & instructing them in the way of God the word of God, is an infallable rule and ought to be the square of all our actions, The law of the Lord is perfect converting the soule,
1. We Learn in general, that for convicting men of sin, & instructing them in the Way of God the word of God, is an infallible Rule and ought to be the square of all our actions, The law of the Lord is perfect converting the soul,
And the testimony of the Lord is sure and giveth wisedome to the simple, And Psalme 19. Neither doth only David, Psalm. 119. say that it teacheth a young man •o redresse his way but (even of his owne) he saith, that the word is a la•tho•ne unto his feet:
And the testimony of the Lord is sure and gives Wisdom to the simple, And Psalm 19. Neither does only David, Psalm. 119. say that it Teaches a young man •o redress his Way but (even of his own) he Says, that the word is a la•tho•ne unto his feet:
And so being to prove to the Saduces the resurrection, he sendeth them to the Scripture, saying, Have ye no• read? and Mat. 22. so the Apostle Paul perswaded Timothy and in them all the Ministers to continue in the things they had heard, which are able to make them wise unto salvation,
And so being to prove to the Sadducees the resurrection, he sends them to the Scripture, saying, Have you no• read? and Mathew 22. so the Apostle Paul persuaded Timothy and in them all the Ministers to continue in the things they had herd, which Are able to make them wise unto salvation,
cc av vbg p-acp vvi p-acp dt vvz dt n1, pns31 vvz pno32 p-acp dt n1, vvg, vhb pn22 n1 vvi? cc np1 crd av dt n1 np1 vvd np1 cc p-acp pno32 d dt n2 pc-acp vvi p-acp dt n2 pns32 vhd vvd, r-crq vbr j pc-acp vvi pno32 j p-acp n1,
and desired Titus to continue in the doctrine taught him and thereby to convince them that gain-say, not by mens Doctrine which are all but vaine rudiments Colos. 2. and which they teach but all invaine to worship God Mat. 15. a doctrine necessary to be noted touching the sufficiency of the word of God against the doctrine of mens traditions, which the Lord by Esay complaineth of in the Jewes, that gave themselves to the Talmud, tying themselves to the doctrine of Rabbins, and also digging broken Cisterns that would hold no water,
and desired Titus to continue in the Doctrine taught him and thereby to convince them that gainsay, not by men's Doctrine which Are all but vain rudiments Colos 2. and which they teach but all invaine to worship God Mathew 15. a Doctrine necessary to be noted touching the sufficiency of the word of God against the Doctrine of men's traditions, which the Lord by Isaiah Complaineth of in the Jews, that gave themselves to the Talmud, tying themselves to the Doctrine of Rabbis, and also digging broken Cisterns that would hold no water,
and forsaking the fountaine of living waters, alledging those Canons for directing of mens actions, as now the Papists in their giving directions, for the training up of their Novices.
and forsaking the fountain of living waters, alleging those Canonas for directing of men's actions, as now the Papists in their giving directions, for the training up of their novices.
cc vvg dt n1 pp-f j-vvg n2, vvg d n2 p-acp vvg pp-f ng2 n2, c-acp av dt njp2 p-acp po32 vvg n2, p-acp dt n-vvg a-acp pp-f po32 n2.
now aske the Priest in cases of conscience, and the observation is very true, but then seeing cases of conscience are decided in Gods word, they that be thus asked must be golded by Gods spirit,
now ask the Priest in cases of conscience, and the observation is very true, but then seeing cases of conscience Are decided in God's word, they that be thus asked must be golded by God's Spirit,
av vvb dt n1 p-acp n2 pp-f n1, cc dt n1 vbz av j, cc-acp av vvg n2 pp-f n1 vbr vvn p-acp npg1 n1, pns32 cst vbb av vvn vmb vbi vvn p-acp npg1 n1,
yet these are but probable not demonstrative, and that onely the doctrine of the Canonicall Scriptures is certaine and infallible & such as whereon our faith may & must alone be grounded,
yet these Are but probable not demonstrative, and that only the Doctrine of the Canonical Scriptures is certain and infallible & such as whereon our faith may & must alone be grounded,
av d vbr p-acp j xx j, cc cst av-j dt n1 pp-f dt j n2 vbz j cc j cc d c-acp c-crq po12 n1 vmb cc vmb av-j vbi vvn,
as on the Revelation, given immediately by God unto the Prophets whereon also Saint Augustine saith, that he had learned to give only to the holy Scriptures that reverence, that they could not erre,
as on the Revelation, given immediately by God unto the prophets whereon also Saint Augustine Says, that he had learned to give only to the holy Scriptures that Reverence, that they could not err,
But as for us my brethren, we are not to rely upon Thom. Aquin. or any other man, our heavenly school-master hath taught us better, Es. 8. Should not a people inquire at their God? To the Law and to the Testimony,
But as for us my brothers, we Are not to rely upon Tom Aquinas or any other man, our heavenly Schoolmaster hath taught us better, Es. 8. Should not a people inquire At their God? To the Law and to the Testimony,
cc-acp c-acp p-acp pno12 po11 n2, pns12 vbr xx pc-acp vvi p-acp np1 np1 cc d j-jn n1, po12 j n1 vhz vvn pno12 j, np1 crd vmd xx dt n1 vvi p-acp po32 n1? p-acp dt n1 cc p-acp dt n1,
The next thing to be observed here, is, that the Prophet being bidden to aske the Papists, the Papists make answer out of the law, where we may observe the duty of the Papists, viz. that they ought to be men who ought to know the law,
The next thing to be observed Here, is, that the Prophet being bidden to ask the Papists, the Papists make answer out of the law, where we may observe the duty of the Papists, viz. that they ought to be men who ought to know the law,
& hereupon inferres that the Priests lipps should preserve knowledge, and the people should seeke the law at his mouth for he is the Angel of the Lord of Hosts, we my brethren that are called to the Ministery of the Gospel succeed the Priests in this office,
& hereupon infers that the Priests lips should preserve knowledge, and the people should seek the law At his Mouth for he is the Angel of the Lord of Hosts, we my brothers that Are called to the Ministry of the Gospel succeed the Priests in this office,
though the name indeed be not given to us in the new Testament, but together with other Christians as may appeare by Esay 66. 21. there the Prophet alluding to the old name to set downe our office, saith, In the Lords name I will take of them (1) from all nations Priests and Levites unto me summe and therefore we also must know the law of God,
though the name indeed be not given to us in the new Testament, but together with other Christians as may appear by Isaiah 66. 21. there the Prophet alluding to the old name to Set down our office, Says, In the lords name I will take of them (1) from all Nations Priests and Levites unto me sum and Therefore we also must know the law of God,
cs dt n1 av vbb xx vvn p-acp pno12 p-acp dt j n1, cc-acp av p-acp j-jn np1 c-acp vmb vvi p-acp np1 crd crd zz dt n1 vvg p-acp dt j n1 pc-acp vvi a-acp po12 n1, vvz, p-acp dt n2 vvb pns11 vmb vvi pp-f pno32 (vvn) p-acp d n2 n2 cc np2 p-acp pno11 n1 cc av pns12 av vmb vvi dt n1 pp-f np1,
and that as it was said then, so it is now said of us also, that our lipps also should preserve knowledge that we may teach the people and this Saint Paul requireth of Tymothy to give attendance to reading,
and that as it was said then, so it is now said of us also, that our lips also should preserve knowledge that we may teach the people and this Saint Paul requires of Timothy to give attendance to reading,
cc d c-acp pn31 vbds vvn av, av pn31 vbz av vvn pp-f pno12 av, cst po12 n2 av vmd vvi n1 cst pns12 vmb vvi dt n1 cc d n1 np1 vvz pp-f np1 pc-acp vvi n1 p-acp vvg,
although he had beene brought up in it from his youth, and though old men may thinke that this was spoken to young men such as Timothy, yet may they know that this also belonge to those who are old persons, such as Paul, and that from August. Epist. 63. Terti. •• Volsianam to whom having written for resolution to Austin (as if •• thought he knew all things) Austin correcting the opinion saith that so profound and deepe were the Scriptures, that he might profit still in them,
although he had been brought up in it from his youth, and though old men may think that this was spoken to young men such as Timothy, yet may they know that this also belong to those who Are old Persons, such as Paul, and that from August. Epistle 63. Terti. •• Volsianam to whom having written for resolution to Austin (as if •• Thought he knew all things) Austin correcting the opinion Says that so profound and deep were the Scriptures, that he might profit still in them,
cs pns31 vhd vbn vvn a-acp p-acp pn31 p-acp po31 n1, cc cs j n2 vmb vvi cst d vbds vvn p-acp j n2 d c-acp np1, av vmb pns32 vvb cst d av vvb p-acp d r-crq vbr j n2, d c-acp np1, cc cst p-acp np1. np1 crd fw-la. •• fw-la p-acp ro-crq vhg vvn p-acp n1 p-acp np1 (c-acp cs •• vvd pns31 vvd d n2) np1 vvg dt n1 vvz cst av j cc j-jn vbdr dt n2, cst pns31 vmd vvi av p-acp pno32,
yet such mysteries are there and so shaddowes, that although the Ministers be ingenio accutissimo ani•• fiagnantissimo ▪ yet they cannot in all their life,
yet such Mysteres Are there and so shadows, that although the Ministers be ingenio accutissimo ani•• fiagnantissimo ▪ yet they cannot in all their life,
av d n2 vbr a-acp cc av n2, cst cs dt n2 vbb fw-la fw-la n1 fw-la ▪ av pns32 vmbx p-acp d po32 n1,
So that the lesson given to young Timothy is to extend to the old, also Paul himselfe doing what he exhorteth Timothy to doe as the glosse thereon, Cherion notes And Chrysostom, that Paul did that himselfe which he exhorteth Timothy to doe by Pauls so often writing of the Oracles of God in the old Testament, and by other circumstances:
So that the Lesson given to young Timothy is to extend to the old, also Paul himself doing what he exhorteth Timothy to do as the gloss thereon, Cherion notes And Chrysostom, that Paul did that himself which he exhorteth Timothy to do by Paul's so often writing of the Oracles of God in the old Testament, and by other Circumstances:
and resolve of questions according as it is said, aske the Priests, which thing before they should have done since they could not chuse but read in Deut. that they should teach Jacob Gods judgements,
and resolve of questions according as it is said, ask the Priests, which thing before they should have done since they could not choose but read in Deuteronomy that they should teach Jacob God's Judgments,
yet not to be vinodeditus, given to wine, and for the same end according as Plato in Cratylo saith, that temperance is called NONLATINALPHABET — quasi NONLATINALPHABET whereto Aristotle assents Ethic. p. 6. which Etimologi although some Gramariane dislike yet it is true that temperanc• preserveth wisedome and contra as Pliny saith, lib. 23. cap. 1. Sepia ob umbrator vino, and therefore of Rishope and Pastors, it is required that they be temperate in dy•t that so they may preserve knowledge to instruct others, the w•nt of which makes the Prophet Isa. 56. Denounce wo against the Pastors,
yet not to be vinodeditus, given to wine, and for the same end according as Plato in Cratylus Says, that temperance is called — quasi whereto Aristotle assents Ethic. p. 6. which Etimologi although Some Gramariane dislike yet it is true that temperanc• Preserveth Wisdom and contra as pliny Says, lib. 23. cap. 1. Sepia ob umbrator vino, and Therefore of Rishope and Pastors, it is required that they be temperate in dy•t that so they may preserve knowledge to instruct Others, the w•nt of which makes the Prophet Isaiah 56. Denounce woe against the Pastors,
av xx pc-acp vbi fw-la, vvn p-acp n1, cc p-acp dt d n1 vvg p-acp np1 p-acp np1 vvz, cst n1 vbz vvn — fw-la c-crq np1 vvz np1 n1 crd r-crq np1 cs d np1 n1 av pn31 vbz j cst n1 vvz n1 cc fw-la p-acp np1 vvz, n1. crd n1. crd np1 fw-la fw-la fw-la, cc av pp-f np1 cc ng1, pn31 vbz vvn cst pns32 vbb j p-acp n1 cst av pns32 vmb vvi n1 pc-acp vvi n2-jn, dt n1 pp-f r-crq vvz dt n1 np1 crd vvb n1 p-acp dt ng1,
as blind guides wanting knowledge, which he ascribes partly to their coveteousnesse, and partly to rio and excesse, the plagues which such draw on them for leting the people be destroyed for want of knowledge, we may see in Hos. 4. because thou hast refused knowledge saith the Lord, I will also refuse thee that thou shalt be no Priest to mee, since thou hast forgotten the Law of thy God, I will also forget thy children.
as blind guides wanting knowledge, which he ascribes partly to their covetousness, and partly to rio and excess, the plagues which such draw on them for letting the people be destroyed for want of knowledge, we may see in Hos. 4. Because thou hast refused knowledge Says the Lord, I will also refuse thee that thou shalt be no Priest to me, since thou hast forgotten the Law of thy God, I will also forget thy children.
To which if any shall reply that they have no children, and therefore thinke in this respect that they shall escape the curse, let them remember the curse their denounced, and so Zach. 11. 17. O idle shepheard that leavest thy stocke, the sword shall fall upon thy right eye, &c.
To which if any shall reply that they have no children, and Therefore think in this respect that they shall escape the curse, let them Remember the curse their denounced, and so Zach 11. 17. Oh idle shepherd that Leavest thy stock, the sword shall fallen upon thy right eye, etc.
p-acp r-crq cs d vmb vvi cst pns32 vhb dx n2, cc av vvb p-acp d n1 cst pns32 vmb vvi dt n1, vvb pno32 vvi dt n1 po32 vvn, cc av np1 crd crd uh j n1 cst vv2 po21 n1, dt n1 vmb vvi p-acp po21 j-jn n1, av
But whereas hereupon they would inferre, that they cannot erre in doing it, so making that a promise what they should doe, not onely a precept what they ought to doe, that very place in Malach. 2 Chap. verse 8. sheweth the contrary, where it is added by way of reproofe;
But whereas hereupon they would infer, that they cannot err in doing it, so making that a promise what they should do, not only a precept what they ought to do, that very place in Malachi 2 Chap. verse 8. shows the contrary, where it is added by Way of reproof;
for hee is the messenger of the Lord of Hoasts, and therefore they that doe not so, deserve punishment, as followeth ver. 9. Therefore I have made you contemptible.
for he is the Messenger of the Lord of Hosts, and Therefore they that do not so, deserve punishment, as follows for. 9. Therefore I have made you contemptible.
c-acp pns31 vbz dt n1 pp-f dt n1 pp-f n2, cc av pns32 cst vdb xx av, vvb n1, c-acp vvz p-acp. crd av pns11 vhb vvn pn22 j.
But after this interpretation of the Jesuite, every man in his calling almost as well as the Priests, may claime a prerogative of not learning in the performance of this duty, Rom. 13. of the Magistrate it is said, that hee is for the praise of them that doe well. What therefore shall wee say;
But After this Interpretation of the Jesuit, every man in his calling almost as well as the Priests, may claim a prerogative of not learning in the performance of this duty, Rom. 13. of the Magistrate it is said, that he is for the praise of them that do well. What Therefore shall we say;
cc-acp p-acp d n1 pp-f dt np1, d n1 p-acp po31 vvg av c-acp av c-acp dt n2, vmb vvi dt n1 pp-f xx vvg p-acp dt n1 pp-f d n1, np1 crd pp-f dt n1 pn31 vbz vvn, cst pns31 vbz p-acp dt n1 pp-f pno32 cst vdb av. q-crq av vmb pns12 vvi;
Nero being a Magistrate, never failed therein, or that all they that did well received a promise of Nero? Againe, the wife is said to be made a helpe unto her husband, what? may we thinke that every wife is so,
Nero being a Magistrate, never failed therein, or that all they that did well received a promise of Nero? Again, the wife is said to be made a help unto her husband, what? may we think that every wife is so,
what? therefore is there no stubborne child, nor disobedient son to his parents? was that Law Deut. 21. for no purpose? or are all servants faithfull to their Masters,
what? Therefore is there no stubborn child, nor disobedient son to his Parents? was that Law Deuteronomy 21. for no purpose? or Are all Servants faithful to their Masters,
q-crq? av vbz pc-acp dx j n1, ccx j n1 p-acp po31 n2? vbds d n1 np1 crd p-acp dx n1? cc vbr d n2 j p-acp po32 n2,
These places shew indeede that the Magistrates should be for the praise of them that doe well, that the wife should be a helpe to her husband, that the child should be obedient to his father,
These places show indeed that the Magistrates should be for the praise of them that do well, that the wife should be a help to her husband, that the child should be obedient to his father,
and for the thing itself, although the priests here twice answer well, yet other examples shew how fowly they erred oftentimes as to note but 2. for all in Jer. 26. Concerning the Church when the prophet threatned, that God would make the temple as Shilo the Priests pronounced that it was a crime worthy of death,
and for the thing itself, although the Priests Here twice answer well, yet other Examples show how foully they erred oftentimes as to note but 2. for all in Jer. 26. Concerning the Church when the Prophet threatened, that God would make the temple as Shilo the Priests pronounced that it was a crime worthy of death,
cc p-acp dt n1 px31, cs dt n2 av av vvi av, av j-jn n2 vvb c-crq av-j pns32 vvd av c-acp pc-acp vvi p-acp crd p-acp d p-acp np1 crd vvg dt n1 c-crq dt n1 vvd, cst np1 vmd vvi dt n1 c-acp np1 dt n2 vvd cst pn31 vbds dt n1 j pp-f n1,
And secondly, Mat. 26, Concerning Christ the head of the Church, when Christ said that heareafter ye shall see the sonne of man sitting at the right hand of God, the high Priests rent their cloathes and pronounced it to be a blasphemy when indeed i was not,
And secondly, Mathew 26, Concerning christ the head of the Church, when christ said that hereafter you shall see the son of man sitting At the right hand of God, the high Priests rend their clothes and pronounced it to be a blasphemy when indeed i was not,
so is there here left unto all sorts a lesson of wisdome in touching of sinners, out of Haggai, his wise dealing with them who because the calamity was generall,
so is there Here left unto all sorts a Lesson of Wisdom in touching of Sinners, out of Chaggai, his wise dealing with them who Because the calamity was general,
av vbz a-acp av vvn p-acp d n2 dt n1 pp-f n1 p-acp vvg pp-f n2, av pp-f np1, po31 j n-vvg p-acp pno32 r-crq c-acp dt n1 vbds j,
Matth. 22. and after the same manner did Amphitochius Bish. of Iconium convince Theodosius the Emperor of his sin in bearing too much with an Arrian hereticke,
Matthew 22. and After the same manner did Amphitochius Bish. of Iconium convince Theodosius the Emperor of his since in bearing too much with an Arrian heretic,
np1 crd cc p-acp dt d n1 vdd np1 np1 pp-f np1 vvi np1 dt n1 pp-f po31 n1 p-acp vvg av av-d p-acp dt n1 n1,
as utter enemies to the sonne of God, Christ Jesus, and the Emperour had denied his request, being loath to deale so hardly with them, Amphitochius was silent for a season,
as utter enemies to the son of God, christ jesus, and the Emperor had denied his request, being loath to deal so hardly with them, Amphitochius was silent for a season,
Entring on a time into the Emperours Pallace, and beholding his sonne Radius (whom he had now made Emperour) standing by him, he after his wonted manner saluted the Emperour himselfe,
Entering on a time into the emperors Palace, and beholding his son Radius (whom he had now made Emperor) standing by him, he After his wonted manner saluted the Emperor himself,
but of purpose did not obeysance unto his son, which the Emperour observing and thinking it to be done by Amphitochius only of forgetfulnesse, he commanded him to come unto his sonne,
but of purpose did not obeisance unto his son, which the Emperor observing and thinking it to be done by Amphitochius only of forgetfulness, he commanded him to come unto his son,
and art thou so vehemently angry with them that are contumelious against him? why 〈 ◊ ◊ ◊ 〉 that the Almighty God doth hate the blaspheme•• of 〈 ◊ 〉 only begotten Sonne,
and art thou so vehemently angry with them that Are contumelious against him? why 〈 ◊ ◊ ◊ 〉 that the Almighty God does hate the blaspheme•• of 〈 ◊ 〉 only begotten Son,
cc vb2r pns21 av av-j j p-acp pno32 cst vbr j p-acp pno31? uh-crq 〈 sy sy sy 〉 cst dt j-jn np1 vdz vvi dt n1 pp-f 〈 sy 〉 av-j vvn n1,
the Emperor being convincest by these his words and deeds, did forthwith make a law for the restraint of the Arrians, Hereticks according to the Petition of Amphitochius.
the Emperor being convincest by these his words and Deeds, did forthwith make a law for the restraint of the Arians, Heretics according to the Petition of Amphitochius.
dt n1 vbg n1 p-acp d po31 n2 cc n2, vdd av vvi dt n1 p-acp dt n1 pp-f dt n2-jn, n2 vvg p-acp dt vvb pp-f np1.
and said, No, &c. and Haggai said, So is this people, &c. TO passe over all coherence of those words that follow with these (noted heretofore) and to remember you only of the drift and meaning of the same:
and said, No, etc. and Chaggai said, So is this people, etc. TO pass over all coherence of those words that follow with these (noted heretofore) and to Remember you only of the drift and meaning of the same:
cc vvd, uh-dx, av cc np1 vvd, av vbz d n1, av p-acp vvi p-acp d n1 pp-f d n2 cst vvb p-acp d (vvd av) cc pc-acp vvi pn22 av-j pp-f dt n1 cc n1 pp-f dt d:
The Jewes being now returned from their Babylonish captivity to Jerusalem, although they went not forward with the building of the Temple as the Lord commanded them:
The Jews being now returned from their Babylonish captivity to Jerusalem, although they went not forward with the building of the Temple as the Lord commanded them:
The contrary thereto, here they are taught out of the law by two resemblances, 1 Levit. 6 ▪ & 2 Num. 19. for that 1 avouching every thing that touched the flesh of the sinne offering to be cleane, did not yet imply that the bread and wine that touched the skirt, which touched the sinne offering should be likewise cleane, and the 2 affirming them that touched a dead body to be uncleane:
The contrary thereto, Here they Are taught out of the law by two resemblances, 1 Levit. 6 ▪ & 2 Num. 19. for that 1 avouching every thing that touched the Flesh of the sin offering to be clean, did not yet imply that the bred and wine that touched the skirt, which touched the sin offering should be likewise clean, and the 2 affirming them that touched a dead body to be unclean:
dt n-jn av, av pns32 vbr vvn av pp-f dt n1 p-acp crd n2, crd np1 crd ▪ cc crd np1 crd p-acp d crd vvg d n1 cst vvd dt n1 pp-f dt n1 vvg pc-acp vbi j, vdd xx av vvi cst dt n1 cc n1 cst vvd dt n1, r-crq vvd dt n1 vvg vmd vbi av j, cc dt crd vvg pno32 cst vvd dt j n1 pc-acp vbi j:
after which points out of the law avouched by the confession of the Priest (for God bad the Prophet aske them) the latter part of the second similitude followeth, so is this people, and so is this whole nation before me, &c. the force of the illation or argument,
After which points out of the law avouched by the Confessi of the Priest (for God bade the Prophet ask them) the latter part of the second similitude follows, so is this people, and so is this Whole Nation before me, etc. the force of the illation or argument,
p-acp r-crq vvz av pp-f dt n1 vvn p-acp dt n1 pp-f dt n1 (c-acp np1 vvd dt n1 vvb pno32) dt d n1 pp-f dt ord n1 vvz, av vbz d n1, cc av vbz d j-jn n1 p-acp pno11, av dt n1 pp-f dt n1 cc n1,
why the Jewes were not sanctified by their sacrifices, but count their sacrifices defiled by their disobedience, doth consist in the mysteries represented by those ceremonies.
why the Jews were not sanctified by their Sacrifices, but count their Sacrifices defiled by their disobedience, does consist in the Mysteres represented by those ceremonies.
For First Christ Jesus our Saviour was signified by the sinne-offering whose flesh was most holy, here called holy flesh, the touching of which here signifies the spirituall touching of Christ by faith,
For First christ jesus our Saviour was signified by the sin-offering whose Flesh was most holy, Here called holy Flesh, the touching of which Here signifies the spiritual touching of christ by faith,
and the Jewes did not build the Temple as he commanded them, it followeth that although the Jewes did touch that which in some sort might be said to touch Christ, viz. the sacrifices and shaddowes of the law, wherein he was covered as in the skirt of a garment,
and the Jews did not built the Temple as he commanded them, it follows that although the Jews did touch that which in Some sort might be said to touch christ, viz. the Sacrifices and shadows of the law, wherein he was covered as in the skirt of a garment,
cc dt np2 vdd xx vvi dt n1 c-acp pns31 vvd pno32, pn31 vvz d cs dt np2 vdd vvi d r-crq p-acp d n1 vmd vbi vvn pc-acp vvi np1, n1 dt n2 cc n2 pp-f dt n1, c-crq pns31 vbds vvn a-acp p-acp dt n1 pp-f dt n1,
nay contrarily all their sacrifices were by them defiled and made uncleane, since the touching of a dead body did signifie the committing of sinfull disobedience, which was deadly:
nay contrarily all their Sacrifices were by them defiled and made unclean, since the touching of a dead body did signify the committing of sinful disobedience, which was deadly:
Now to passe by the ground of this reproofe, the testimony, namely of the Priests out of the law, of which before ver. 12. and to proceed to other notes of instruction, 1 from the two similitudes in generall from the ptne of their meaning applyed we may observe, that the sacrifices and ceremonies of the old law were ordained by God, not to signify only those things, which the, words barely did import unto the Jewes,
Now to pass by the ground of this reproof, the testimony, namely of the Priests out of the law, of which before ver. 12. and to proceed to other notes of instruction, 1 from the two Similitudes in general from the ptne of their meaning applied we may observe, that the Sacrifices and ceremonies of the old law were ordained by God, not to signify only those things, which the, words barely did import unto the Jews,
av pc-acp vvi p-acp dt n1 pp-f d n1, dt n1, av pp-f dt n2 av pp-f dt n1, pp-f r-crq p-acp fw-la. crd cc p-acp vvi p-acp j-jn n2 pp-f n1, vvn p-acp dt crd n2 p-acp n1 p-acp dt n1 pp-f po32 n1 vvd pns12 vmb vvi, cst dt n2 cc n2 pp-f dt j n1 vbdr vvn p-acp np1, xx pc-acp vvi av-j d n2, r-crq dt, n2 av-j vdd vvi p-acp dt np2,
as with a coal or the like to shadow forth their portraiture as Apelles did Ptolomie his servant, (Plin. lib. 35. c. 10.) which after they make more perfect,
as with a coal or the like to shadow forth their portraiture as Apelles did Ptolemy his servant, (Pliny lib. 35. c. 10.) which After they make more perfect,
and the bloud to be sprinkled on the doore posts, 1 Cor. 5. the Apostle applyeth this to Christ, saying, For Christ our saviour is offered, Exo. 29. 38. There was appointed in the daily sacrifice two lambes to be offered, one in the morning,
and the blood to be sprinkled on the door posts, 1 Cor. 5. the Apostle Applieth this to christ, saying, For christ our Saviour is offered, Exo. 29. 38. There was appointed in the daily sacrifice two Lambs to be offered, one in the morning,
Numb. 21. Moses is appointed to erect a brazen Serpent, that the people who were stong with the fiery serpents might looke thereon and be healed, in John 3. our Saviour Christ doth shew, that himself was shadowed by that serpent,
Numb. 21. Moses is appointed to erect a brazen Serpent, that the people who were stung with the fiery Serpents might look thereon and be healed, in John 3. our Saviour christ does show, that himself was shadowed by that serpent,
did signifie as by the Prophets application, we learne the touching of our Saviour Christ by a lively faith, which did sanctifie those that did so touch him;
did signify as by the prophets application, we Learn the touching of our Saviour christ by a lively faith, which did sanctify those that did so touch him;
These things, beloved, may serve to stir us up to the meditation of that which the Apostle saith Heb. 5. 11. that there are in the Scriptures of God, many things hard to be uttered,
These things, Beloved, may serve to stir us up to the meditation of that which the Apostle Says Hebrew 5. 11. that there Are in the Scriptures of God, many things hard to be uttered,
d n2, vvn, vmb vvi pc-acp vvi pno12 a-acp p-acp dt n1 pp-f d r-crq dt n1 vvz np1 crd crd d pc-acp vbr p-acp dt n2 pp-f np1, d n2 j pc-acp vbi vvn,
To prevent the objection that the Papists make why the people should not read the Scriptures) but after these plaine things are learned, there are so many darklier shaddowed mysteries (as are these, in interpreting of which many have missed, not only in the depth of the words,
To prevent the objection that the Papists make why the people should not read the Scriptures) but After these plain things Are learned, there Are so many darklier shadowed Mysteres (as Are these, in interpreting of which many have missed, not only in the depth of the words,
p-acp vvi dt n1 cst dt njp2 vvb c-crq dt n1 vmd xx vvi dt n2) cc-acp p-acp d j n2 vbr j, pc-acp vbr av av-d av-jc vvn n2 (c-acp vbr d, p-acp n-vvg pp-f r-crq d vhb vvn, xx av-j p-acp dt n1 pp-f dt n2,
Secondly, it followes that from the first similitude, part 13. we observe that by the outward service of God they are not sanctified that have not religious and beleeving harts, which being here by their similitude shaddowed forth, is in other places of Scripture plainer set downe according to that with August hath.
Secondly, it follows that from the First similitude, part 13. we observe that by the outward service of God they Are not sanctified that have not religious and believing hearts, which being Here by their similitude shadowed forth, is in other places of Scripture plainer Set down according to that with August hath.
lib. 2. de doct. christiana, where he saith that nothing is taught obscurely in one place of the scripture which is not in another more plainely expounded,
lib. 2. de doct. Christian, where he Says that nothing is taught obscurely in one place of the scripture which is not in Another more plainly expounded,
behold to obey is better then sacrifice, &c. Isay goeth farther, cap. 1. bringing in the Lord as accounting all their offerings no better then abominable, what have I to doe with the multitude of your oblations, &c. incense is an abomination unto me, but his meaning is the same that Samuels was, that God did regard more their obedience, the washing of their hands and cleansing their hearts from sinne, their ceasing to doe evil, &c. then all those oblations without these, Hosea. 6. 6. the place which our Saviour alledgeth, Matth. 9. 12. I desire mercies and not sacrifice:
behold to obey is better then sacrifice, etc. Saiah Goes farther, cap. 1. bringing in the Lord as accounting all their offerings no better then abominable, what have I to do with the multitude of your Oblations, etc. incense is an abomination unto me, but his meaning is the same that Samuels was, that God did regard more their Obedience, the washing of their hands and cleansing their hearts from sin, their ceasing to do evil, etc. then all those Oblations without these, Hosea. 6. 6. the place which our Saviour allegeth, Matthew 9. 12. I desire Mercies and not sacrifice:
vvb pc-acp vvi vbz jc cs n1, av np1 vvz av-jc, n1. crd vvg p-acp dt n1 c-acp vvg d po32 n2 av-dx av-jc cs j, r-crq vhb pns11 pc-acp vdi p-acp dt n1 pp-f po22 n2, av n1 vbz dt n1 p-acp pno11, p-acp po31 n1 vbz dt d cst np1 vbds, cst np1 vdd vvi av-dc po32 n1, dt n-vvg pp-f po32 n2 cc vvg po32 n2 p-acp n1, po32 vvg pc-acp vdi j-jn, av av d d n2 p-acp d, np1. crd crd dt n1 r-crq po12 n1 vvz, np1 crd crd pns11 vvb n2 cc xx vvi:
not sacrifice in respect of mercy, (as the latter words added shew) and the knowledge of God more than burnt offerings, such knowledge namely as, 1 John 2. speaketh of, which is joyned with love,
not sacrifice in respect of mercy, (as the latter words added show) and the knowledge of God more than burned offerings, such knowledge namely as, 1 John 2. speaks of, which is joined with love,
xx vvi p-acp n1 pp-f n1, (c-acp dt d n2 vvd vvi) cc dt n1 pp-f np1 av-dc cs vvn n2, d n1 av a-acp, crd np1 crd vvz pp-f, r-crq vbz vvn p-acp n1,
when he saith hereby we know that we know him, if we love him and keepe his commandements, as he indeed will that doth know God as our Saviour, no marvell therefore if the Jewes disobeying God in what He commanded touching the building of the Temple,
when he Says hereby we know that we know him, if we love him and keep his Commandments, as he indeed will that does know God as our Saviour, no marvel Therefore if the Jews disobeying God in what He commanded touching the building of the Temple,
Ez••. 3. yet were not hereby sanctified. &c. By their disobedience, they and their sacrifices were defiled as heereafter wee shall God willing heare from the second type,
Ez••. 3. yet were not hereby sanctified. etc. By their disobedience, they and their Sacrifices were defiled as hereafter we shall God willing hear from the second type,
np1. crd av vbdr xx av vvn. av p-acp po32 n1, pns32 cc po32 n2 vbdr vvn a-acp av pns12 vmb np1 j vvi p-acp dt ord n1,
first the outward service of God doth not sanctifie any in whom there is not a believing and obedient heart, our Saviour Christ by his coming hath (as before was foretold he should, Dan. 9. vlt.) abolished those sacrifices of outward services of the Law: which being but shaddowes;
First the outward service of God does not sanctify any in whom there is not a believing and obedient heart, our Saviour christ by his coming hath (as before was foretold he should, Dan. 9. Ult.) abolished those Sacrifices of outward services of the Law: which being but shadows;
ord dt j n1 pp-f np1 vdz xx vvi d p-acp ro-crq a-acp vbz xx dt vvg cc j n1, po12 n1 np1 p-acp po31 n-vvg vhz (c-acp a-acp vbds vvn pns31 vmd, np1 crd vvd.) vvn d n2 pp-f j n2 pp-f dt n1: r-crq vbg p-acp n2;
but yet we have some services even under the Gospel like in some proportion unto theirs, wherein wee are by ecclesiasticall assemblies to offer sacrifice unto the Lord. The Apostle.
but yet we have Some services even under the Gospel like in Some proportion unto theirs, wherein we Are by ecclesiastical assemblies to offer sacrifice unto the Lord. The Apostle.
cc-acp av pns12 vhb d n2 av p-acp dt n1 av-j p-acp d n1 p-acp png32, c-crq pns12 vbr p-acp j n2 pc-acp vvi n1 p-acp dt n1. dt n1.
Heb. 13. 15. mentioneth some of them exhorting them, and in them us, and all Christians to offer up unto God alwayes by Christ the sacrifice of praise even the fruite of the lips to confesse his name;
Hebrew 13. 15. mentioneth Some of them exhorting them, and in them us, and all Christians to offer up unto God always by christ the sacrifice of praise even the fruit of the lips to confess his name;
np1 crd crd vvz d pp-f pno32 vvg pno32, cc p-acp pno32 pno12, cc d np1 pc-acp vvi a-acp p-acp np1 av p-acp np1 dt n1 pp-f n1 av dt n1 pp-f dt n2 pc-acp vvi po31 n1;
and Rom. 15. 16. concerning sermons, the Apostle saith he, was ordained a Minister of the Gospel of God, that the offering up of the Gentiles (the word in the originall is NONLATINALPHABET) might be acceptable being sanctified by the holy Ghost according as Isay 66. 20. was foretold, that by the preaching of the Gospel the Gentiles should be sacrificed up unto God:
and Rom. 15. 16. Concerning Sermons, the Apostle Says he, was ordained a Minister of the Gospel of God, that the offering up of the Gentiles (the word in the original is) might be acceptable being sanctified by the holy Ghost according as Saiah 66. 20. was foretold, that by the preaching of the Gospel the Gentiles should be sacrificed up unto God:
in the former of which sacrifices of prayer and thankesgiving as the people are to joyne with the Minister and say Amen. So in sacrificing of themselves in the later by the preaching of the Gospel, they are to joyne also as the Apostle doth exhort, Rom. 12. 1. howbeit least we should herein vainely flatter our selves and thinke that our outward service might sanctifie us,
in the former of which Sacrifices of prayer and thanksgiving as the people Are to join with the Minister and say Amen. So in sacrificing of themselves in the later by the preaching of the Gospel, they Are to join also as the Apostle does exhort, Rom. 12. 1. howbeit lest we should herein vainly flatter our selves and think that our outward service might sanctify us,
yet had they also together with their sacrifices, both prayers, and sermons for performance of this spirituall duty, ergo. Psal. 122. 4. its said in commendation of Jerusalem where were the sacrifices, that thither the tribes go up unto the testimony of the Lord to praise the name of the Lord:
yet had they also together with their Sacrifices, both Prayers, and Sermons for performance of this spiritual duty, ergo. Psalm 122. 4. its said in commendation of Jerusalem where were the Sacrifices, that thither the tribes go up unto the testimony of the Lord to praise the name of the Lord:
av vhd pns32 av av p-acp po32 n2, d n2, cc n2 p-acp n1 pp-f d j n1, fw-la. np1 crd crd vbz vvn p-acp n1 pp-f np1 c-crq vbdr dt n2, cst av dt n2 vvb a-acp p-acp dt n1 pp-f dt n1 pc-acp vvi dt n1 pp-f dt n1:
and that we may know that they had prayers still together with their sacrifices, Act. 3. 1 we read that Peter, and John, went up into the temple, at the ninth houre. 1. the houre of prayer:
and that we may know that they had Prayers still together with their Sacrifices, Act. 3. 1 we read that Peter, and John, went up into the temple, At the ninth hour. 1. the hour of prayer:
cc cst pns12 vmb vvi cst pns32 vhd n2 av av p-acp po32 n2, n1 crd crd pns12 vvb cst np1, cc np1, vvd a-acp p-acp dt n1, p-acp dt ord n1. crd dt n1 pp-f n1:
yea and besides their prayers used with their sacrifices (which only were offered in one place, viz. at Jerusalem) they had still every where throughout Jury in their Synagogues, prayers and divine service and Act. 16. 13. mention is made of a place by the rivers side whither the Jewes usually resorted unto prayer,
yea and beside their Prayers used with their Sacrifices (which only were offered in one place, viz. At Jerusalem) they had still every where throughout Jury in their Synagogues, Prayers and divine service and Act. 16. 13. mention is made of a place by the Rivers side whither the Jews usually resorted unto prayer,
and againe ver. 16. where Paul saith that the mayd mett them as they went to prayer, many thinke that by NONLATINALPHABET, is meant the place where they used prayer so called,
and again for. 16. where Paul Says that the maid met them as they went to prayer, many think that by, is meant the place where they used prayer so called,
cc av p-acp. crd n1 np1 vvz cst dt n1 vvd pno32 c-acp pns32 vvd p-acp n1, d vvb cst p-acp, vbz vvn dt n1 c-crq pns32 vvd n1 av vvn,
now that together with prayer, they had also preaching and expounding of the word, as it appeares by that place alledged, Acts 16. where it's sayd, that at Pauls preaching God did open the hart of Lydya to attend to that was spoken,
now that together with prayer, they had also preaching and expounding of the word, as it appears by that place alleged, Acts 16. where it's said, that At Paul's preaching God did open the heart of Lydya to attend to that was spoken,
av cst av p-acp n1, pns32 vhd av vvg cc vvg pp-f dt n1, c-acp pn31 vvz p-acp d n1 vvd, n2 crd c-crq pn31|vbz vvn, cst p-acp npg1 vvg n1 vdd vvi dt n1 pp-f np1 pc-acp vvi p-acp d vbds vvn,
that famous place Nehemiah 8, 9. doth shew sufficiently, as also in other places of Jury as 2 Kings 4. 23, from that answer which the Shunamites husband gave unto his wife,
that famous place Nehemiah 8, 9. does show sufficiently, as also in other places of Jury as 2 Kings 4. 23, from that answer which the Shunamites husband gave unto his wife,
the learned gather that on such feasts (as the new moones & Sabboth dayes) the people that dwelled far off even in the Countries did use to assemble unto the Cities where were Prophets & Levites which they called men of God to be taught & instructed by them.
the learned gather that on such feasts (as the new moons & Sabbath days) the people that dwelled Far off even in the Countries did use to assemble unto the Cities where were prophets & Levites which they called men of God to be taught & instructed by them.
dt j vvi cst p-acp d n2 (c-acp dt j n2 cc n1 n2) dt n1 cst vvd av-j a-acp av p-acp dt n2 vdd vvi pc-acp vvi p-acp dt n2 c-crq vbdr n2 cc np2 r-crq pns32 vvd n2 pp-f np1 pc-acp vbi vvn cc vvn p-acp pno32.
as even in our Saviours time it appeareth by that which is recorded, Lu. 5. 17, where it is said, that to heare Christ among the rest, there came the Pharisees and teachers of the law, out of every towne of Galilee, and Iudea and from Ierusalem, insomuch that when the scriptures were read,
as even in our Saviors time it appears by that which is recorded, Lu. 5. 17, where it is said, that to hear christ among the rest, there Come the Pharisees and Teachers of the law, out of every town of Galilee, and Iudea and from Ierusalem, insomuch that when the Scriptures were read,
c-acp av p-acp po12 ng1 n1 pn31 vvz p-acp d r-crq vbz vvn, np1 crd crd, c-crq pn31 vbz vvn, cst pc-acp vvi np1 p-acp dt n1, a-acp vvd dt np1 cc n2 pp-f dt n1, av pp-f d n1 pp-f np1, cc np1 cc p-acp np1, av cst c-crq dt n2 vbdr vvn,
as Acts 13. 15. we reade how at Antiochia after the lecture of the Law and the Prophets, the ruler of the Synagogue sent unto Paul, saying, yea men and brethren if yee have any word of exhortation for the people, say on:
as Acts 13. 15. we read how At Antiochia After the lecture of the Law and the prophets, the ruler of the Synagogue sent unto Paul, saying, yea men and brothers if ye have any word of exhortation for the people, say on:
which farther appeareth by that is storied of our Saviour, Luke 4. 17. how, comming into the Synagogue at Nazareth the booke of the Prophets was delivered unto him, which having opened he read,
which farther appears by that is storied of our Saviour, Lycia 4. 17. how, coming into the Synagogue At Nazareth the book of the prophets was Delivered unto him, which having opened he read,
and expounded a portion of 61 of Isay unto the people Therefore since that to these sacrifices here mentioned the Jews joyning both prayer and preaching of the word and yet were not thereby sanctified without obedient hearts, we may learne also:
and expounded a portion of 61 of Saiah unto the people Therefore since that to these Sacrifices Here mentioned the jews joining both prayer and preaching of the word and yet were not thereby sanctified without obedient hearts, we may Learn also:
cc vvn dt n1 pp-f crd pp-f np1 p-acp dt n1 av c-acp cst p-acp d n2 av vvn dt np2 vvg d n1 cc vvg pp-f dt n1 cc av vbdr xx av vvn p-acp j n2, pns12 vmb vvi av:
and without wrath, and without doubting if so be that onely prayer and lifting up the hands would serve, without the puriry of the affections of the heart? And why doth he say to the Hebrewes that the gospell was preached unto them, aswell as unto the old Jewes in Moses his time:
and without wrath, and without doubting if so be that only prayer and lifting up the hands would serve, without the puriry of the affections of the heart? And why does he say to the Hebrews that the gospel was preached unto them, aswell as unto the old Jews in Moses his time:
cc p-acp n1, cc p-acp vvg cs av vbb d j n1 cc vvg a-acp dt n2 vmd vvi, p-acp dt n1 pp-f dt n2 pp-f dt n1? cc q-crq vdz pns31 vvi p-acp dt njpg2 cst dt n1 vbds vvn p-acp pno32, av c-acp p-acp dt j np2 p-acp np1 po31 n1:
Seeing then the outward ceremony will not serve to sanctifie any, or bring them to salvation, we must be very careful, not only to performe this outward service to God of prayer which by an excellency is called NONLATINALPHABET Rom. 9. as all other Rom. 12. but also to offer up our soules and bodyes,
Seeing then the outward ceremony will not serve to sanctify any, or bring them to salvation, we must be very careful, not only to perform this outward service to God of prayer which by an excellency is called Rom. 9. as all other Rom. 12. but also to offer up our Souls and bodies,
vvg av dt j n1 vmb xx vvi pc-acp vvi d, cc vvi pno32 p-acp n1, pns12 vmb vbi av j, xx av-j pc-acp vvi d j n1 p-acp np1 pp-f n1 r-crq p-acp dt n1 vbz vvn np1 crd p-acp d j-jn np1 crd p-acp av pc-acp vvi a-acp po12 n2 cc n2,
even the best of our inward and spirituall sacrifices and services to Gods glory, for we are bought with a price and I am sorry that I am prevented, by the time so that I must speake breifely, which else I should more largely.
even the best of our inward and spiritual Sacrifices and services to God's glory, for we Are bought with a price and I am sorry that I am prevented, by the time so that I must speak briefly, which Else I should more largely.
av dt js pp-f po12 j cc j n2 cc n2 p-acp npg1 n1, c-acp pns12 vbr vvn p-acp dt n1 cc pns11 vbm j cst pns11 vbm vvn, p-acp dt n1 av cst pns11 vmb vvi av-j, r-crq av pns11 vmd av-dc av-j.
so as they ought? I refer it to every mans conscience to consider how they frequent the assemblies for prayer and divine service in their private Collegs,
so as they ought? I refer it to every men conscience to Consider how they frequent the assemblies for prayer and divine service in their private Collegs,
av c-acp pns32 vmd? pns11 vvb pn31 p-acp d ng1 n1 pc-acp vvi c-crq pns32 vvi dt n2 p-acp n1 cc j-jn n1 p-acp po32 j n2,
how slackly is that done, if done at all? Alasse how far are we from the zeale, that was in the Iewes, who with wearisom journeys walked on through the wildernes till they appeared before God in Sion, Psal. 84? how far from that foretold should be in the people of God, Psal. 110. 3.) thy people shall come willingly & c? how farre from that example which the people give us, Neh. 8. who were said to have heard the word willingly from morning untill night.
how slackly is that done, if done At all? Alas how Far Are we from the zeal, that was in the Iewes, who with wearisome journeys walked on through the Wilderness till they appeared before God in Sion, Psalm 84? how Far from that foretold should be in the people of God, Psalm 110. 3.) thy people shall come willingly & c? how Far from that Exampl which the people give us, Neh 8. who were said to have herd the word willingly from morning until night.
so that he continued his preaching untill midnight, but alasse, how do we degenerate from these, who cannot indure but for an houre or two to frequent such religious Assemblies, it is recorded by Zoromen l. 6. c. 18. that when Valence an Arrian Emperour had forbidden the Christians to have any Assemblies:
so that he continued his preaching until midnight, but alas, how do we degenerate from these, who cannot endure but for an hour or two to frequent such religious Assemblies, it is recorded by Zoromen l. 6. c. 18. that when Valence an Arrian Emperor had forbidden the Christians to have any Assemblies:
they notwithstanding the next day in great multitudes met againe, which Modestus understanding thought good to go out against them with a band, & to scatter them:
they notwithstanding the next day in great Multitudes met again, which Modestus understanding Thought good to go out against them with a band, & to scatter them:
pns32 p-acp dt ord n1 p-acp j n2 vvd av, r-crq np1 n1 vvd j pc-acp vvi av p-acp pno32 p-acp dt n1, cc pc-acp vvi pno32:
but as he went a certaine woman with her head not throughly tired & with a little child in her hand overtaking them, brake through among the Souldiers and made hast towards the place where the Christians were assembled.
but as he went a certain woman with her head not thoroughly tired & with a little child in her hand overtaking them, brake through among the Soldiers and made haste towards the place where the Christians were assembled.
yet let them know, that are most diligent in the outward service of the Lord that this sanctifieth none in whom there is not a faithfull and an obedient heart, the Prophet Isay 1. speaketh of much prayer, which yet because it was done without faith.
yet let them know, that Are most diligent in the outward service of the Lord that this Sanctifieth none in whom there is not a faithful and an obedient heart, the Prophet Saiah 1. speaks of much prayer, which yet Because it was done without faith.
av vvb pno32 vvi, cst vbr av-ds j p-acp dt j n1 pp-f dt n1 cst d vvz pix p-acp ro-crq a-acp vbz xx dt j cc dt j n1, dt n1 np1 crd vvz pp-f d n1, r-crq av c-acp pn31 vbds vdn p-acp n1.
and yet our blessed Saviour telleth us, that except our righteousnesse exceed the righteousnesse of them, wee cannot enter into the Kingdome of Heaven, Mat. 5. But one place Micah. 6. May serve to seale up all that I have taught.
and yet our blessed Saviour Telleth us, that except our righteousness exceed the righteousness of them, we cannot enter into the Kingdom of Heaven, Mathew 5. But one place micah. 6. May serve to seal up all that I have taught.
and for our preservation under her, hath raised up unto us many Aarons and Miriams endewed with prophets, spirits to instruct us? can we be forgetfull what Balack of Spaine devised against us:
and for our preservation under her, hath raised up unto us many Aaron's and Miriams endued with Prophets, spirits to instruct us? can we be forgetful what Balak of Spain devised against us:
or what Balaam of Rome answered him from Shittim: under Moses whither the Moabite sent their daughters to corrupt the people (a lively representation of the sending forth of the Priests and Jesuits to seduce us) unto Gilgall, under Ioshua: where (by circumci•ion) the shame of Egypt was taken away from them:
or what balaam of Rome answered him from Shittim: under Moses whither the Moabite sent their daughters to corrupt the people (a lively representation of the sending forth of the Priests and Jesuits to seduce us) unto Gilgal, under Ioshua: where (by circumci•ion) the shame of Egypt was taken away from them:
as they that are indewed with an holy spirit and are heires of life remembring what is said, Esay 66. 2. That God regards him that is of a contrite spirit,
as they that Are endued with an holy Spirit and Are Heirs of life remembering what is said, Isaiah 66. 2. That God regards him that is of a contrite Spirit,
IF those two types brought to convince the Jowes of error who thought they were by their sacrifices sanctified, howsoever they continued disobedient and did not build the Temple as they were commanded by the Lord) the former hath already taught us that the outward service of God, doth sanctifie none,
IF those two types brought to convince the Jowes of error who Thought they were by their Sacrifices sanctified, howsoever they continued disobedient and did not built the Temple as they were commanded by the Lord) the former hath already taught us that the outward service of God, does sanctify none,
For the word in the originall which wee translate a polluted person, doth properly signifie such an one as is uncleane and polluted by touching of a dead corps (the phrase being to bee supplied from Numb 9 6.) compared with Levit. 22. 4. the Law concerning whom Numb. 19. is, that whatsoever such an one toucheth should be unclean, as here the priests confesse.
For the word in the original which we translate a polluted person, does properly signify such an one as is unclean and polluted by touching of a dead corpse (the phrase being to be supplied from Numb 9 6.) compared with Levit. 22. 4. the Law Concerning whom Numb. 19. is, that whatsoever such an one touches should be unclean, as Here the Priests confess.
p-acp dt n1 p-acp dt n-jn r-crq pns12 vvb dt j-vvn n1, vdz av-j vvi d dt pi a-acp vbz j cc vvn p-acp vvg pp-f dt j n1 (dt n1 vbg pc-acp vbi vvn p-acp j crd crd) vvd p-acp np1 crd crd dt n1 vvg r-crq j. crd vbz, cst r-crq d dt pi vvz vmd vbi j, c-acp av dt n2 vvb.
Wherein, after the manner of the mysteries of faith, expressed as by shaddowes, and portractures in a darke manner, by legall rites and ceremones (as heretofore hath beene shewed:
Wherein, After the manner of the Mysteres of faith, expressed as by shadows, and portraitures in a dark manner, by Legal Rites and ceremonies (as heretofore hath been showed:
c-crq, p-acp dt n1 pp-f dt n2 pp-f n1, vvn a-acp p-acp n2, cc n2 p-acp dt j n1, p-acp j n2 cc n2 (c-acp av vhz vbn vvn:
the touching of a dead man (who came unto the state of mortality by sinne Genes. 3.) doth import the committing of sinne which is called by the Apostle a dead worke, Hebr. 9. 14. and that ceremoniall uncleannesse which did exclude out of the campe Numb. 5. 1. doth imply that morall uncleannesse which doth indeed defile the man, Mat. 15. and that none so uncleane, shall enter into the Kingdome of Heaven.
the touching of a dead man (who Come unto the state of mortality by sin Genesis. 3.) does import the committing of sin which is called by the Apostle a dead work, Hebrew 9. 14. and that ceremonial uncleanness which did exclude out of the camp Numb. 5. 1. does imply that moral uncleanness which does indeed defile the man, Mathew 15. and that none so unclean, shall enter into the Kingdom of Heaven.
dt vvg pp-f dt j n1 (r-crq vvd p-acp dt n1 pp-f n1 p-acp n1 zz. crd) vdz vvi dt vvg pp-f n1 r-crq vbz vvn p-acp dt n1 dt j n1, np1 crd crd cc d j n1 r-crq vdd vvi av pp-f dt n1 j. crd crd vdz vvi d j n1 r-crq vdz av vvi dt n1, np1 crd cc d pi av j, vmb vvi p-acp dt n1 pp-f n1.
or legge of any such polluted person being all instruments of action, Romans 6. imployeth that all whatsoever is done by the unfaithfull and disobedient is infected through the corruption of their unbelieving heart, Titus 1. hence therefore it followed that the Jewes committing dead workes of impenitency, security, unbelief and disobedience by not building the temple according to the Lords command, and so being defiled;
or leg of any such polluted person being all Instruments of actium, Romans 6. employeth that all whatsoever is done by the unfaithful and disobedient is infected through the corruption of their unbelieving heart, Titus 1. hence Therefore it followed that the Jews committing dead works of impenitency, security, unbelief and disobedience by not building the temple according to the lords command, and so being defiled;
cc n1 pp-f d d j-vvn n1 vbg d n2 pp-f n1, np1 crd vvz d d r-crq vbz vdn p-acp dt j cc j vbz vvn p-acp dt n1 pp-f po32 vvg n1, np1 crd av av pn31 vvd cst dt np2 vvg j n2 pp-f n1, n1, n1 cc n1 p-acp xx vvg dt n1 vvg p-acp dt n2 vvb, cc av vbg vvn;
So is this people, and so is this Nation [ before mee ] saith the Lord where the tearme [ before me ] is significantly added, to note that although in the sight of men they were accounted holy by reason of their sacrifices,
So is this people, and so is this nation [ before me ] Says the Lord where the term [ before me ] is significantly added, to note that although in the sighed of men they were accounted holy by reason of their Sacrifices,
yea and themselves, thought so of themselves (as their predecessors did for another kinde of service of fasting, Isay 58. 1.) yet in the sight of God (who beholds all their hearts, and works a farre of:
yea and themselves, Thought so of themselves (as their predecessors did for Another kind of service of fasting, Saiah 58. 1.) yet in the sighed of God (who beholds all their hearts, and works a Far of:
uh cc px32, vvd av pp-f px32 (c-acp po32 n2 vdd p-acp j-jn n1 pp-f n1 pp-f vvg, np1 crd crd) av p-acp dt n1 pp-f np1 (r-crq vvz d po32 n2, cc vvz dt av-j pp-f:
and ambitious they had the like judgement denounced by our Saviour, Luke 16. 15. •ee are they that justifie your selves before Men: but God knowes your hearts:
and ambitious they had the like judgement denounced by our Saviour, Lycia 16. 15. •ee Are they that justify your selves before Men: but God knows your hearts:
and to the same effect the Lord concluding this sentence by adding [ and that which they offer here, is uncleane ] doth seem to refute as by name, that wherein the Iewes hoped to be sanctified,
and to the same Effect the Lord concluding this sentence by adding [ and that which they offer Here, is unclean ] does seem to refute as by name, that wherein the Iewes hoped to be sanctified,
cc p-acp dt d n1 dt n1 vvg d n1 p-acp vvg [ cc cst r-crq pns32 vvb av, vbz j ] vdz vvi pc-acp vvi a-acp p-acp n1, cst c-crq dt npg1 vvd pc-acp vbi vvn,
so that their service of God in this kinde, was by an excellency called the service of God (witnesse the Apostle to the Hebrewes and Romans) and also in regard of the place where they offered them, here in Jerusalem the place chosen of purpose to that end:
so that their service of God in this kind, was by an excellency called the service of God (witness the Apostle to the Hebrews and Romans) and also in regard of the place where they offered them, Here in Jerusalem the place chosen of purpose to that end:
av cst po32 n1 pp-f np1 p-acp d n1, vbds p-acp dt n1 vvd dt n1 pp-f np1 (n1 dt n1 p-acp dt njpg2 cc np1) cc av p-acp n1 pp-f dt n1 c-crq pns32 vvd pno32, av p-acp np1 dt n1 vvn pp-f n1 p-acp d n1:
the lesson hence to bee gathered is plaine which in the beginning wee mentioned, viz. that whosoever hath not a faithfull and an obedient heart, himselfe and all his workes,
the Lesson hence to be gathered is plain which in the beginning we mentioned, viz. that whosoever hath not a faithful and an obedient heart, himself and all his works,
dt n1 av pc-acp vbi vvn vbz j r-crq p-acp dt n1 pns12 vvd, n1 cst r-crq vhz xx dt j cc dt j n1, px31 cc d po31 n2,
This in the carnall sacrifices as in the shaddow, doth Isay teach Isay 66. 3. declaring that who so is not of a contrite spirit (as onely the faithfull are) to tremble at Gods Word.
This in the carnal Sacrifices as in the shadow, does Saiah teach Saiah 66. 3. declaring that who so is not of a contrite Spirit (as only the faithful Are) to tremble At God's Word.
If hee kill a bullock hee was as if hee flew a man, &c. for in these words expresly noting all the severall sacrifices that the Jewes did offer, as greater beastes, and lesser: meate offerings and incense:
If he kill a bullock he was as if he flew a man, etc. for in these words expressly noting all the several Sacrifices that the Jews did offer, as greater beasts, and lesser: meat offerings and incense:
cs pns31 vvb dt n1 pns31 vbds c-acp cs pns31 vvd dt n1, av c-acp p-acp d n2 av-j vvg d dt j n2 cst dt np2 vdd vvi, c-acp jc n2, cc jc: n1 n2 cc n1:
nay to the murthering of a man, or the blessing of an Idole (which his soule abhorr•) hee plainly shewes how detestuble the Lord holds all these, where was wanting a faithfull,
nay to the murdering of a man, or the blessing of an Idol (which his soul abhorr•) he plainly shows how detestuble the Lord holds all these, where was wanting a faithful,
finally all the actions of the unfaithfull whatsoever are censured by two rules of the Apostle 1. In respect of the things themselves that are done, Rom. 14. (ult.) whatsoever is not of faith is sinne, and the 2. In regard of the persons that do them Heb. 11. 6. without faith it is impossible to please God, &c. so undoubted an axium proved by the Scripture is this which here our Prophet teacheth, that the best workes of men are of themselves uncleane in Gods sight without a faithfull heart, &c. Whence may be confuted an•er or of the Prophets, who, howsoever the ancient Fathers, Ierome, Gregory, Prosper, and especially Austin (proving the point not onely by those two places last alleadged out of St. Paul) but also by that of our Saviour, Matth. 7. a corrupt Tree cannot but bring forth bad fruit, do hold that all the workes of the unregenerate done before faith, are sinne and deserve Gods Wrath;
finally all the actions of the unfaithful whatsoever Are censured by two rules of the Apostle 1. In respect of the things themselves that Are done, Rom. 14. (ult.) whatsoever is not of faith is sin, and the 2. In regard of the Persons that do them Hebrew 11. 6. without faith it is impossible to please God, etc. so undoubted an Axium proved by the Scripture is this which Here our Prophet Teaches, that the best works of men Are of themselves unclean in God's sighed without a faithful heart, etc. Whence may be confuted an•er or of the prophets, who, howsoever the ancient Father's, Jerome, Gregory, Prosper, and especially Austin (proving the point not only by those two places last alleged out of Saint Paul) but also by that of our Saviour, Matthew 7. a corrupt Tree cannot but bring forth bad fruit, do hold that all the works of the unregenerate done before faith, Are sin and deserve God's Wrath;
av-j d dt n2 pp-f dt j r-crq vbr vvn p-acp crd n2 pp-f dt n1 crd p-acp n1 pp-f dt n2 px32 cst vbr vdn, np1 crd (n1.) q-crq vbz xx pp-f n1 vbz n1, cc dt crd p-acp n1 pp-f dt n2 cst vdb pno32 np1 crd crd p-acp n1 pn31 vbz j pc-acp vvi np1, av av j dt n1 vvn p-acp dt n1 vbz d r-crq av po12 n1 vvz, cst dt js n2 pp-f n2 vbr pp-f px32 j p-acp ng1 n1 p-acp dt j n1, av q-crq vmb vbi vvn av cc pp-f dt n2, r-crq, c-acp dt j n2, np1, np1, vvb, cc av-j np1 (vvg dt n1 xx av-j p-acp d crd n2 ord vvd av pp-f n1 np1) p-acp av p-acp d pp-f po12 n1, np1 crd dt j n1 vmbx cc-acp vvi av j n1, vdb vvi cst d dt n2 pp-f dt j vdn p-acp n1, vbr n1 cc vvi npg1 n1;
yet the Papists I say in their authenticall counsell of Trent, Sescion. 6. cano. 7. Pelagian-like, stick not to pronounce, That if any man shall say, that all the workes done before institution, are to be accounted properly sinnes,
yet the Papists I say in their authentical counsel of Trent, Sescion. 6. canon. 7. Pelagian-like, stick not to pronounce, That if any man shall say, that all the works done before Institution, Are to be accounted properly Sins,
av dt njp2 pns11 vvi p-acp po32 j n1 pp-f np1, n1. crd n1. crd j, vvb xx pc-acp vvi, cst cs d n1 vmb vvi, cst d dt n2 vdn p-acp n1, vbr pc-acp vbi vvn av-j n2,
and their tongues walke through the Earth, for all works done without faith are uncleane in Gods sight (as here Haggi teacheth us) but before in justification, no workes are done with faith,
and their tongues walk through the Earth, for all works done without faith Are unclean in God's sighed (as Here Haggi Teaches us) but before in justification, no works Are done with faith,
for then we are justified and made the Sonnes of God when we believe, Iohn 1. therefore whatsoever workes are done before in justification are properly uncleane,
for then we Are justified and made the Sons of God when we believe, John 1. Therefore whatsoever works Are done before in justification Are properly unclean,
and do defile, but whatsoever is uncleane and doth defile is properly sinne Mark. 7. 10. and 1 Cor. 8 now God hateth all sinne Zach. 8 13. he being just in all his wayes Psalme 145. yee all workes done before in justification are properly sinne and deserve Gods wrath,
and do defile, but whatsoever is unclean and does defile is properly sin Mark. 7. 10. and 1 Cor. 8 now God hates all sin Zach 8 13. he being just in all his ways Psalm 145. ye all works done before in justification Are properly sin and deserve God's wrath,
cc vdb vvi, cc-acp r-crq vbz j cc vdz vvi vbz av-j n1 vvi. crd crd cc crd np1 crd av n1 vvz d n1 np1 crd crd pns31 vbg j p-acp d po31 n2 n1 crd pn22 d n2 vdn p-acp p-acp n1 vbr av-j n1 cc vvi npg1 n1,
now the heart is only purified by faith, Act. 15. 9. and all unbelievers even in their minde and conscience are defiled, Titus 1. 15. the Papists therfore herein curse the Prophets,
now the heart is only purified by faith, Act. 15. 9. and all unbelievers even in their mind and conscience Are defiled, Titus 1. 15. the Papists Therefore herein curse the prophets,
av dt n1 vbz av-j vvn p-acp n1, n1 crd crd cc d n2 av p-acp po32 n1 cc n1 vbr vvn, np1 crd crd dt njp2 av av vvi dt n2,
And shamelesse is that shift which Ribera the Jesuit maketh writing one this place •. 76. first saying that the Prophet doth not speake of all the Works of the unregenerate,
And shameless is that shift which Ribera the Jesuit makes writing one this place •. 76. First saying that the Prophet does not speak of all the Works of the unregenerate,
cc j vbz d n1 r-crq np1 dt np1 vvz vvg pi d n1 •. crd ord vvg cst dt n1 vdz xx vvi pp-f d dt vvz pp-f dt j,
yet where it is plainly added (and all whatsoever they do) yet St. Ieroms authority (which in other places he vvould seem to esteem.) Should have at least occasioned him to have forborn:
yet where it is plainly added (and all whatsoever they do) yet Saint Jeromes Authority (which in other places he would seem to esteem.) Should have At least occasioned him to have forborn:
applies it in particular to the works of both Iewes, Heretichs, and Gentiles, and sayth that whatsoever they do (not only vvhatsoever they offer) their vowes, their prayers, their charity,
Applies it in particular to the works of both Iewes, Heretichs, and Gentiles, and say that whatsoever they do (not only whatsoever they offer) their vows, their Prayers, their charity,
vvz pn31 p-acp j p-acp dt n2 pp-f d np2, np1, cc n2-j, cc vvz cst r-crq pns32 vdb (xx av-j r-crq pns32 vvb) po32 n2, po32 n2, po32 n1,
for although th•se actions seem in shew to be good (& are so indeed in their own nature) yet because they are touched by him that is polluted, they are unclean.
for although th•se actions seem in show to be good (& Are so indeed in their own nature) yet Because they Are touched by him that is polluted, they Are unclean.
c-acp cs j n2 vvb p-acp n1 pc-acp vbi j (cc vbr av av p-acp po32 d n1) av c-acp pns32 vbr vvn p-acp pno31 cst vbz vvn, pns32 vbr j.
and to endure curses patiently that vve may become conformable unto him, according to that of the Prophet, the rebuks of them that rebuked thee, are fallen on me (let us I say) against all Pelagian spirits hold constantly vvhat here the Prophet teacheth us, &c. and let the princely Prophet David, joyn vvith Haggai, in interpreting this ceremoniall type of Moses vvhere Psame. 51. having confessed sins actuall,
and to endure curses patiently that we may become conformable unto him, according to that of the Prophet, the rebukes of them that rebuked thee, Are fallen on me (let us I say) against all Pelagian spirits hold constantly what Here the Prophet Teaches us, etc. and let the princely Prophet David, join with Chaggai, in interpreting this ceremonial type of Moses where Psalm. 51. having confessed Sins actual,
cc pc-acp vvi n2 av-j cst pns12 vmb vvi j p-acp pno31, vvg p-acp d pp-f dt n1, dt n2 pp-f pno32 cst vvd pno21, vbr vvn p-acp pno11 (vvb pno12 pns11 vvb) p-acp d jp n2 vvb av-j r-crq av dt n1 vvz pno12, av cc vvb dt j n1 np1, vvb p-acp np1, p-acp n-vvg d j n1 pp-f np1 c-crq j. crd vhg vvn n2 j,
No vvay to be made clean but by Hysop, novv vvhat that purging vvith Hysop meant, vve may understand by the ceremony, Num. 19. of the red Kovv burnt vvithout the hoste, the figure of our Saviours sacrifice as the Apostle interprets it Hebrewes 13 ▪ vvho to sanctifie us suffered vvithout the City.
No Way to be made clean but by Hyssop, now what that purging with Hyssop meant, we may understand by the ceremony, Num. 19. of the read Know burned without the host, the figure of our Saviors sacrifice as the Apostle interprets it Hebrews 13 ▪ who to sanctify us suffered without the city.
And St. Iohn plainly setteth dovvn that vvith by allusion only vvas signified in the figure, vvhere 1 John 1. 7. he saith that it is the blood of Christ that clenseth us from all sins, but his blood clenseth none but only such as do believe,
And Saint John plainly sets down that with by allusion only was signified in the figure, where 1 John 1. 7. he Says that it is the blood of christ that Cleanseth us from all Sins, but his blood Cleanseth none but only such as do believe,
Therfore against that cursed & cursing counsell of Trent. Wee novv see hovv Moses, David, Haggai, Iohn, Paul and Peeter do avouch that vvhatsoever men do,
Therefore against that cursed & cursing counsel of Trent. we now see how Moses, David, Chaggai, John, Paul and Peter do avouch that whatsoever men do,
av p-acp cst j-vvn cc j-vvg n1 pp-f np1. pns12 av vvb c-crq np1, np1, np1, np1, np1 cc np1 vdb vvi d r-crq n2 vdb,
and the Pastors will I doubt not but be stirred up by that which our Saviour speakes to the Angell of the Church of Sardys, Rev. 3. 1. 2. I know thy Workes for thou hast a name that thou livest, but thou art dead:
and the Pastors will I doubt not but be stirred up by that which our Saviour speaks to the Angel of the Church of Sardis, Rev. 3. 1. 2. I know thy Works for thou hast a name that thou Livest, but thou art dead:
now know you the duties of the Minisiers, or Divines if they will ever fulfill their Ministery to be patternes in word, in conversation, in faith, in spirit, in love, in purity, &c. to attend to reading and to exhortation, to be instant in season, &c. And the Apostle Collo. 4. 17. commandeth the Christians to say unto Archipus, take heed to thy Ministery that thou hast received of the Lord, that thou fulfill it, the Word NONLATINALPHABET being compared with that other NONLATINALPHABET doth shew that the Pastor ought to fulfill every part of his Ministery, else his works are not full:
now know you the duties of the Ministers, or Divines if they will ever fulfil their Ministry to be patterns in word, in Conversation, in faith, in Spirit, in love, in purity, etc. to attend to reading and to exhortation, to be instant in season, etc. And the Apostle Cologne. 4. 17. commands the Christians to say unto Archipus, take heed to thy Ministry that thou hast received of the Lord, that thou fulfil it, the Word being compared with that other does show that the Pastor ought to fulfil every part of his Ministry, Else his works Are not full:
av vvb pn22 dt n2 pp-f dt n2, cc vvz cs pns32 vmb av vvi po32 n1 pc-acp vbi n2 p-acp n1, p-acp n1, p-acp n1, p-acp n1, p-acp n1, p-acp n1, av pc-acp vvi p-acp vvg cc p-acp n1, pc-acp vbi j-jn p-acp n1, av cc dt n1 np1. crd crd vvz dt np1 pc-acp vvi p-acp np1, vvb n1 p-acp po21 n1 cst pns21 vh2 vvn pp-f dt n1, cst pns21 vvb pn31, dt n1 vbg vvn p-acp d j-jn vdz vvi cst dt n1 vmd pc-acp vvi d n1 pp-f po31 n1, av po31 n2 vbr xx j:
and doth he not Philip. 1. and Collos. Pray for them and exhort that they may be filled with the fruits of righteousnesse? these may serve to let us know that if wee serve God by halves,
and does he not Philip. 1. and Colossians Pray for them and exhort that they may be filled with the fruits of righteousness? these may serve to let us know that if we serve God by halves,
cc vdz pns31 xx vvi. crd cc np1 vvb p-acp pno32 cc vvb cst pns32 vmb vbi vvn p-acp dt n2 pp-f n1? d vmb vvi pc-acp vvi pno12 vvi cst cs pns12 vvb np1 p-acp n2-jn,
Now (accorning as the heathen speaks of vertue si oculis cerneretur quales excitaret amores, so per contrarium) if we could consider and set before our eyes,
Now (accorning as the heathen speaks of virtue si oculis cerneretur quales excitaret Love, so per Contrary) if we could Consider and Set before our eyes,
av (vvg p-acp dt n-jn vvz pp-f n1 fw-la fw-la fw-la fw-la fw-la n2, av fw-la fw-la) cs pns12 vmd vvi cc vvi p-acp po12 n2,
yet here the dead body was farther of from Martha; what if the dead worke be nearer unto us? When King Edward the second was by treacherous conspiracy imprisoned in the Castle of Barkly, and intended to be made away, the tormenters to hasten his end put him in an upper Chamber:
yet Here the dead body was farther of from Martha; what if the dead work be nearer unto us? When King Edward the second was by treacherous Conspiracy imprisoned in the Castle of Barkly, and intended to be made away, the tormenters to hasten his end put him in an upper Chamber:
and under him in a lower roome, placed dead bodies, the stinke whereof did so stifle and torment him, that as he told one out of the window hee had never in all his life indured the like torment: (as Thomas de la more one that served him records in the story of his life) yet these dead bodies were farther off from King Edward, Then many dead works are from many of us, Clemens Alexandrinus in his exhortatory oration ad gentes, relates that the Barbarians did use to tie unto those live bodies of men that they tooke captive other dead bodies, that so both might rot together:
and under him in a lower room, placed dead bodies, the stink whereof did so stifle and torment him, that as he told one out of the window he had never in all his life endured the like torment: (as Thomas de la more one that served him records in the story of his life) yet these dead bodies were farther off from King Edward, Then many dead works Are from many of us, Clemens Alexandrian in his exhortatory oration ad gentes, relates that the Barbarians did use to tie unto those live bodies of men that they took captive other dead bodies, that so both might rot together:
cc p-acp pno31 p-acp dt jc n1, vvn j n2, dt n1 c-crq vdd av vvi cc vvi pno31, cst c-acp pns31 vvd pi av pp-f dt n1 pns31 vhd av p-acp d po31 n1 vvd dt j n1: (c-acp np1 fw-fr fw-fr dc pi cst vvd pno31 n2 p-acp dt n1 pp-f po31 n1) av d j n2 vbdr av-jc vvn p-acp n1 np1, av d j n2 vbr p-acp d pp-f pno12, np1 np1 p-acp po31 j n1 fw-la fw-la, vvz cst dt n2-jn vdd vvi pc-acp vvi p-acp d j n2 pp-f n2 cst pns32 vvd j-jn j-jn j n2, cst av d vmd vvi av:
a cruelty which Virgil mentions to have bin practised by the cruell tyrant Mezentius Anaeid. 8. Tormenti genus. Virgill might well call it, but the Word NONLATINALPHABET.
a cruelty which Virgil mentions to have been practised by the cruel tyrant Mezentius Anaeid. 8. Torments genus. Virgil might well call it, but the Word.
wee commonly transla•e it any corrupt communication, but the Word properly signifieth that which is rotten, which compared with the verbe which Clemens useth may open more of the Apostles meaning then else happely would come into our minde;
we commonly transla•e it any corrupt communication, but the Word properly signifies that which is rotten, which compared with the verb which Clemens uses may open more of the Apostles meaning then Else happily would come into our mind;
pns12 av-j vvb pn31 d j n1, cc-acp dt n1 av-j vvz cst r-crq vbz vvn, r-crq vvd p-acp dt n1 r-crq np1 vvz vmb vvi dc pp-f dt n2 vvg av av av-j vmd vvi p-acp po12 n1;
because otherwise men, not seeing our faults but looking on our better actions, may happely account us very holy nay many deceive themselves as the pharisee, Luk. 18. and they that justifie themselves, Luk. 16 thinking that they are holy when they are not.
Because otherwise men, not seeing our Faults but looking on our better actions, may happily account us very holy nay many deceive themselves as the Pharisee, Luk. 18. and they that justify themselves, Luk. 16 thinking that they Are holy when they Are not.
c-acp av n2, xx vvg po12 n2 p-acp vvg p-acp po12 jc n2, vmb av-j vvi pno12 av j uh d vvb px32 p-acp dt n1, np1 crd cc pns32 cst vvb px32, np1 crd vvg d pns32 vbr j c-crq pns32 vbr xx.
and hee will discover it, wherefore good for us it is betime to begin to set before our eyes that consideration which David had, Psalme. 139. viz. that whether soever we go we cannot hide our selves from his presence.
and he will discover it, Wherefore good for us it is betime to begin to Set before our eyes that consideration which David had, Psalm. 139. viz. that whither soever we go we cannot hide our selves from his presence.
cc pns31 vmb vvi pn31, c-crq j p-acp pno12 pn31 vbz av pc-acp vvi pc-acp vvi p-acp po12 n2 d n1 r-crq np1 vhd, n1. crd n1 cst cs av pns12 vvb pns12 vmbx vvi po12 n2 p-acp po31 n1.
yet Laelius, supposing that a great occasion to sinne would be taken away cum peccaturis testis adsit? but in Epistle 25. he telleth us that he had yet profited more, that had learned so much as to reverence himselfe;
yet Laelius, supposing that a great occasion to sin would be taken away cum peccaturis testis Adsit? but in Epistle 25. he Telleth us that he had yet profited more, that had learned so much as to Reverence himself;
av np1, vvg cst dt j n1 p-acp n1 vmd vbi vvn av fw-la fw-la fw-la fw-la? p-acp p-acp n1 crd pns31 vvz pno12 cst pns31 vhd av vvn av-dc, cst vhd vvn av av-d a-acp pc-acp vvi px31;
how should vve feare to commit any in secret alone since we are alway in the sight of God who is the searcher of the heart, much more for this, that others can be but witnesse only,
how should we Fear to commit any in secret alone since we Are always in the sighed of God who is the searcher of the heart, much more for this, that Others can be but witness only,
but God is judge also and avenger, as the spirit saith to the Angell of Sardys. Rev. 3. that if he should not be awake he vvould come on him as a theif in the night the phrase taken from Thess. 5. 2. & threatning suddain destruction as Gehazi leprous,
but God is judge also and avenger, as the Spirit Says to the Angel of Sardis. Rev. 3. that if he should not be awake he would come on him as a thief in the night the phrase taken from Thess 5. 2. & threatening sudden destruction as Gehazi leprous,
and those that were uncleane in the shaddow shut out of the City, and those that are unclean in truth, not to enter into Heaven, Rev. 21. Therefore since it so that God sees and judges all our actions, let us do as David did, who setting also before his eyes that other consideration, Psame 62. 12. that the Lord recompenceth every man according to his Works.
and those that were unclean in the shadow shut out of the city, and those that Are unclean in truth, not to enter into Heaven, Rev. 21. Therefore since it so that God sees and judges all our actions, let us do as David did, who setting also before his eyes that other consideration, Psalm 62. 12. that the Lord recompenseth every man according to his Works.
cc d cst vbdr j p-acp dt n1 vvd av pp-f dt n1, cc d cst vbr j p-acp n1, xx pc-acp vvi p-acp n1, n1 crd av c-acp pn31 av cst np1 vvz cc vvz d po12 n2, vvb pno12 vdi p-acp np1 vdd, r-crq vvg av p-acp po31 n2 cst j-jn n1, j crd crd d dt n1 vvz d n1 vvg p-acp po31 vvz.
and after still to keepe our selves cleane for the time to come, what may we expect but what is threatned Prov. 15. that the sacrifice of the wicked is an abomination to the Lord;
and After still to keep our selves clean for the time to come, what may we expect but what is threatened Curae 15. that the sacrifice of the wicked is an abomination to the Lord;
even in these things whereby we are to be instructed (when we enter into the house of God,) and be nearer to heare, that is, to obey (as the same word is used likewise, 1. Sam. 15. 22. to obey is better then sac•ifice) then to offer the sacrifice of fooles,
even in these things whereby we Are to be instructed (when we enter into the house of God,) and be nearer to hear, that is, to obey (as the same word is used likewise, 1. Sam. 15. 22. to obey is better then sac•ifice) then to offer the sacrifice of Fools,
as otherwise we shall if we onely outwardly heare or frequent prayers, &c. The summe of all is comprised in the Covenant of God with Abraham, Gen. 17. 1. walk before me and be upright:
as otherwise we shall if we only outwardly hear or frequent Prayers, etc. The sum of all is comprised in the Covenant of God with Abraham, Gen. 17. 1. walk before me and be upright:
c-acp av pns12 vmb cs pns12 av-j av-j vvi cc j n2, av dt n1 pp-f d vbz vvn p-acp dt n1 pp-f np1 p-acp np1, np1 crd crd n1 p-acp pno11 cc vbi j:
and this (beloved) is the covenant that is made with us who are by faith in Christ the Sons of Abraham, that we being redeemed out of the Church from all our enemies should serve him in holinesse,
and this (Beloved) is the Covenant that is made with us who Are by faith in christ the Sons of Abraham, that we being redeemed out of the Church from all our enemies should serve him in holiness,
cc d (j-vvn) vbz dt n1 cst vbz vvn p-acp pno12 r-crq vbr p-acp n1 p-acp np1 dt n2 pp-f np1, cst pns12 vbg vvn av pp-f dt n1 p-acp d po12 n2 vmd vvi pno31 p-acp n1,
and righteousnesse all the dayes of our life before him, Luke 1. 15. Let us therefore know that having our consciences by the bloud of Christ purged from dead works to serve the living God Heb. 9. 14. We must labour to have grace so alway to serve him that wee may please him, with reverence and fear, Heb. 12. that we may finally be with those that serve him, day and night in his Temple as it is Rev. 15.
and righteousness all the days of our life before him, Lycia 1. 15. Let us Therefore know that having our Consciences by the blood of christ purged from dead works to serve the living God Hebrew 9. 14. We must labour to have grace so always to serve him that we may please him, with Reverence and Fear, Hebrew 12. that we may finally be with those that serve him, day and night in his Temple as it is Rev. 15.
cc n1 d dt n2 pp-f po12 n1 p-acp pno31, av crd crd vvb pno12 av vvi cst vhg po12 n2 p-acp dt n1 pp-f np1 vvd p-acp j n2 pc-acp vvi dt j-vvg np1 np1 crd crd pns12 vmb vvi pc-acp vhi n1 av av pc-acp vvi pno31 cst pns12 vmb vvi pno31, p-acp n1 cc n1, np1 crd n1 pns12 vmb av-j vbi p-acp d cst vvb pno31, n1 cc n1 p-acp po31 n1 c-acp pn31 vbz n1 crd
Does Nationum nominari lex prohibet non utique nomina •orum pronunciem { que } nobis ut dicamus conversatioexor { que } sed ho• precepit n• deos vocemus illos. Tertul. d Idolat. cap. 20.
Does Nationum nominari lex Prohibet non Utique nomina •orum pronunciem { que } nobis ut Dicamus conversatioexor { que } sed ho• precepit n• Gods vocemus Illos. Tertulian d Idolatry. cap. 20.
Macrob. Saturn. l. 1. c. 12. Bacon. in Notis ad Martyrol. Rom. Hospin. de Festls Chr. fol. 40 b. Eckius. tom. 3. hom 3. de purif Dundand. Rat. l. 7. c. 7. Varro de lingu. lat. l. •. p. 53. vide Tu•. neb. in eundem. Jacob. de v•rag. Ser 82. de Sanctis. D•cand. Rat. l. 7. c. 7. Moresin. de Depravatae Religionis Origin. Hospinian. de Fostis Christ. Me•s. Jun. fol. 89. 90.
Macrob Saturn. l. 1. c. 12. Bacon. in Notes ad Martyrology. Rom. Hospin. de Festls Christ fol. 40 b. Eckius. tom. 3. hom 3. de Purif Dundand. Rat. l. 7. c. 7. Varro de Lingu. lat. l. •. p. 53. vide Tu•. neb. in eundem. Jacob. de v•rag. Ser 82. de Sanctis. D•cand. Rat. l. 7. c. 7. Moresin. de Depravatae Religion Origin. Hospinian. de Fostis christ. Me•s. Jun. fol. 89. 90.
Matth. 18. 15. 16. 17. In ecclesiâ si probè instituta fuerit, certus gubernatio nis ordo, & modus, disciplinaeque Ecclesiasti. cae ea ratio observabitur. p. 92. Deligebantur Seniores. i. Magistratus
Matthew 18. 15. 16. 17. In ecclesiâ si probè Instituta fuerit, Certus gubernatio nis ordo, & modus, disciplinaeque Ecclesiastes. Come ea ratio observabitur. p. 92. Deligebantur Seniores. i. Magistratus
Plat. in vita Bon. 8. Oaephinus in Chri. anno 1294. The Jubile was reduced by Clem. 6. to 50 yeares abridged by Martin 5 & Paul brought down unto 25 yeares, which was confirmed Sextus 4 vide plat. in Clem. 6. et in Nic. 5 Oaemp. in Sexto 4. et Extranag. com lib. 5. cap. 1 •o glosse in fine vide Bullam Clem 6. ibid. cap. 2 vingenitus et Bullam Sixto 4. Extra com lib. 5 cap 4
Plat. in vita Bon. 8. Oaephinus in Christ Anno 1294. The Jubilee was reduced by Clem. 6. to 50 Years abridged by Martin 5 & Paul brought down unto 25 Years, which was confirmed Sextus 4 vide plate. in Clem. 6. et in Nicaragua 5 Oaemp. in Sexto 4. et Extravagance. come lib. 5. cap. 1 •o gloss in fine vide Bullam Clem 6. Ibid. cap. 2 vingenitus et Bullam Sixth 4. Extra come lib. 5 cap 4
Mortua quin etiam jungebat corporavivis, Compones marubusque manus at que oribus ora, Tormenti genus & sametabo { que } tumentes, Complexu in inifaco, longa sic morte necabat.
Mortua quin etiam jungebat corporavivis, Compones marubusque manus At que oribus ora, Torments genus & sametabo { que } tuments, Complexu in inifaco, Longam sic morte necabat.
