A faithful declaration of Christes holy supper comprehe[n]ded in thre sermo[n]s, preached at Eaton Colledge, by Roger Hutchinson. 1552. Whose contentes are in the other syde of the lefe.

Hutchinson, Roger, d. 1555
Publisher: By Iohn Day dwelling ouer Aldersgate
Place of Publication: London
Publication Year: 1560
Approximate Era: Elizabeth
TCP ID: A03909 ESTC ID: S104326 STC ID: 14018
Subject Headings: Lord's Supper; Sermons, English -- 16th century;
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0 ❧ THE FIRST Sermon on the Sunday next before Easter. ¶ The sum of the Gospell. ❧ THE FIRST Sermon on the Sunday next before Easter. ¶ The sum of the Gospel. sy dt ord n1 p-acp dt np1 ord p-acp n1. ¶ dt n1 pp-f dt n1. (6) sermon (DIV1) 0 Image 5
1 THe Gospell of this day (wel beloued in the Lord) conteyneth a narration of suche things, THe Gospel of this day (well Beloved in the Lord) Containeth a narration of such things, dt n1 pp-f d n1 (av vvn p-acp dt n1) vvz dt n1 pp-f d n2, (6) sermon (DIV1) 1 Image 5
2 as our master Chris• did immediatly before he was (through the couetousnes of Iudas, & enuy of his own nation) betrayed vnto death. as our master Chris• did immediately before he was (through the covetousness of Iudas, & envy of his own Nation) betrayed unto death. c-acp po12 n1 np1 vdd av-j c-acp pns31 vbds (p-acp dt n1 pp-f np1, cc n1 pp-f po31 d n1) vvd p-acp n1. (6) sermon (DIV1) 1 Image 5
3 It is a lōg processe as you haue heard, worthy of perpetual remembraunce, and a worthy matter to be declared to al men and women. It is a long process as you have herd, worthy of perpetual remembrance, and a worthy matter to be declared to all men and women. pn31 vbz dt j n1 c-acp pn22 vhb vvn, j pp-f j n1, cc dt j n1 pc-acp vbi vvn p-acp d n2 cc n2. (6) sermon (DIV1) 1 Image 5
4 For it setteth forth plainly afore our eyes, as it wer in a scaffolde the sede promised, which by many darke ridels and figures is signified & shadowed in Moeses and the Prophetes, For it sets forth plainly afore our eyes, as it were in a scaffold the seed promised, which by many dark ridels and figures is signified & shadowed in Moeses and the prophets, p-acp pn31 vvz av av-j p-acp po12 n2, c-acp pn31 vbdr p-acp dt n1 dt n1 vvd, r-crq p-acp d j n2 cc n2 vbz vvn cc vvn p-acp np1 cc dt n2, (6) sermon (DIV1) 1 Image 5
5 and conteineth the beneuolence, the louing kyndnes, the great tender mercy, and good wil of God the father, who so loued vs that for our honor he suffred his honorable and only begotten chylde to be dishonored and oppressed of malicious and couetous men. and Containeth the benevolence, the loving kindness, the great tender mercy, and good will of God the father, who so loved us that for our honour he suffered his honourable and only begotten child to be dishonoured and oppressed of malicious and covetous men. cc vvz dt n1, dt j-vvg n1, dt j j n1, cc j n1 pp-f np1 dt n1, r-crq av vvd pno12 d p-acp po12 n1 pns31 vvd po31 j cc av-j vvn n1 pc-acp vbi vvn cc vvn pp-f j cc j n2. (6) sermon (DIV1) 1 Image 5
6 And that so noble and worthy a benefite should not fall out of remembraunce, which is the alone author of our redemptiō, And that so noble and worthy a benefit should not fallen out of remembrance, which is the alone author of our redemption, cc cst av j cc j dt n1 vmd xx vvi av pp-f n1, r-crq vbz dt j n1 pp-f po12 n1, (6) sermon (DIV1) 1 Image 5
7 and our only comfort against sinne, that we should reserue this his louing kindnes in continuall memory, and our only Comfort against sin, that we should reserve this his loving kindness in continual memory, cc po12 j n1 p-acp n1, cst pns12 vmd vvi d po31 j-vvg n1 p-acp j n1, (6) sermon (DIV1) 1 Image 5
8 & not be vnthankefull, he hath commaunded vs by the mouth of Christ our Lorde to celebrate a commemoration of his fauour & clemency, of his sonnes dishonour, & not be unthankful, he hath commanded us by the Mouth of christ our Lord to celebrate a commemoration of his favour & clemency, of his Sons dishonour, cc xx vbi j, pns31 vhz vvn pno12 p-acp dt n1 pp-f np1 po12 n1 pc-acp vvi dt n1 pp-f po31 n1 cc n1, pp-f po31 ng1 n1, (6) sermon (DIV1) 1 Image 6
9 & death, and to resorte vnto the holy sacrament of the same, that is, of Christes honorable body and bloud. & death, and to resort unto the holy sacrament of the same, that is, of Christ's honourable body and blood. cc n1, cc pc-acp vvi p-acp dt j n1 pp-f dt d, cst vbz, pp-f npg1 j n1 cc n1. (6) sermon (DIV1) 1 Image 6
10 Because this matter is so long, that it cānot be worthely declared in one hower, Because this matter is so long, that it cannot be worthily declared in one hour, p-acp d n1 vbz av j, cst pn31 vmbx vbi av-j vvn p-acp crd n1, (6) sermon (DIV1) 2 Image 6
11 nor •wayne, & forasmuch as many be yet ignorāt of the fruit, of the vse and cause, of the mary and swetnesse of the Lordes supper, nor •wayne, & forasmuch as many be yet ignorant of the fruit, of the use and cause, of the marry and sweetness of the lords supper, ccx n1, cc av c-acp d vbb av j pp-f dt n1, pp-f dt n1 cc n1, pp-f dt vvi cc n1 pp-f dt ng1 n1, (6) sermon (DIV1) 2 Image 6
12 & knowe not what it meaneth, nor what a sacrament is, and Easter now draweth nigh, at whiche time al men and women dispose them selues to come to Christes banket, & know not what it means, nor what a sacrament is, and Easter now draws High, At which time all men and women dispose them selves to come to Christ's banquet, cc vvb xx r-crq pn31 vvz, ccx r-crq dt n1 vbz, cc n1 av vvz av-j, p-acp r-crq n1 d n2 cc n2 vvb pno32 n2 pc-acp vvi p-acp npg1 n1, (6) sermon (DIV1) 2 Image 6
13 as I wold wishe they wold also aswell at other times, and so come do, whose praiers God doth not forget yet because the most part wil not come, as I would wish they would also aswell At other times, and so come do, whose Prayers God does not forget yet Because the most part will not come, c-acp pns11 vmd vvi pns32 vmd av av p-acp j-jn n2, cc av vvb vdi, rg-crq n2 np1 vdz xx vvi av c-acp dt av-ds n1 vmb xx vvi, (6) sermon (DIV1) 2 Image 6
14 but at the aforesaid feast, therfore and also for as much as it is a member & parcel of the gospel of this sonday before Easter. but At the aforesaid feast, Therefore and also for as much as it is a member & parcel of the gospel of this Sunday before Easter. cc-acp p-acp dt j n1, av cc av c-acp p-acp d c-acp pn31 vbz dt n1 cc n1 pp-f dt n1 pp-f d np1 p-acp np1. (6) sermon (DIV1) 2 Image 6
15 I thought it good to speake now of this matter, which is an abbridgement of the whole scripture, I Thought it good to speak now of this matter, which is an abridgement of the Whole scripture, pns11 vvd pn31 j pc-acp vvi av pp-f d n1, r-crq vbz dt n1 pp-f dt j-jn n1, (6) sermon (DIV1) 2 Image 6
16 as wel for the erudition of those that be vnlearned, as also that suche as be stubbornly wedded to their owne iudgements, as well for the erudition of those that be unlearned, as also that such as be stubbornly wedded to their own Judgments, c-acp av c-acp dt n1 pp-f d cst vbb j, c-acp av cst d c-acp vbb av-j vvn p-acp po32 d n2, (6) sermon (DIV1) 2 Image 6
17 and are hardned against the truth, may not excuse them selues by ignoraunce, when to rendre an account of their faithes they shalbe cited to appere at the barre before the diuine maiestie. and Are hardened against the truth, may not excuse them selves by ignorance, when to render an account of their Faith's they shall cited to appear At the bar before the divine majesty. cc vbr vvn p-acp dt n1, vmb xx vvi pno32 n2 p-acp n1, c-crq p-acp vvb dt n1 pp-f po32 ng1 pns32 vmb|vbi vvn pc-acp vvi p-acp dt n1 p-acp dt j-jn n1. (6) sermon (DIV1) 2 Image 6
18 But that you may ye better impresse in your hartes & cary away that which I shal speke hereof, I wil reherse vnto you that part & mēber of this gospel, which cōprehendeth Christes supper. But that you may you better Impress in your hearts & carry away that which I shall speak hereof, I will rehearse unto you that part & member of this gospel, which comprehendeth Christ's supper. p-acp cst pn22 vmb pn22 av-jc vvi p-acp po22 n2 cc vvi av cst r-crq pns11 vmb vvi av, pns11 vmb vvi p-acp pn22 d n1 cc n1 pp-f d n1, r-crq vvz npg1 n1. (6) sermon (DIV1) 2 Image 6
19 Whiles they were eating, Iesus toke bread, and when he had geuen thankes, he brake it, While they were eating, Iesus took bred, and when he had given thanks, he brake it, cs pns32 vbdr vvg, np1 vvd n1, cc c-crq pns31 vhd vvn n2, pns31 vvd pn31, (6) sermon (DIV1) 3 Image 6
20 and gaue it to the Disciples and saied: Take eat, this is my body. And he toke the cup & thanked, and gaue it them saying: and gave it to the Disciples and said: Take eat, this is my body. And he took the cup & thanked, and gave it them saying: cc vvd pn31 p-acp dt n2 cc vvd: vvb vvi, d vbz po11 n1. cc pns31 vvd dt n1 cc vvn, cc vvd pn31 pno32 vvg: (6) sermon (DIV1) 3 Image 6
21 Drink of it euery one, for this is my bloud of the newe Testament shed for many to the forgeuenes of synnes. I say vnto you. Drink of it every one, for this is my blood of the new Testament shed for many to the forgiveness of Sins. I say unto you. vvb pp-f pn31 d pi, c-acp d vbz po11 n1 pp-f dt j n1 vvn p-acp d p-acp dt n1 pp-f n2. pns11 vvb p-acp pn22. (6) sermon (DIV1) 3 Image 6
22 I will not drynke henceforth of this fruit of the vyne till that day, when I shall drinke it new with you in my fathers kingdome. I will not drink henceforth of this fruit of the vine till that day, when I shall drink it new with you in my Father's Kingdom. pns11 vmb xx vvi av pp-f d n1 pp-f dt n1 c-acp d n1, c-crq pns11 vmb vvi pn31 j p-acp pn22 p-acp po11 ng1 n1. (6) sermon (DIV1) 3 Image 6
23 And when they had geuen praises, they went out in to mount Oliuete. And when they had given praises, they went out in to mount Olivete. cc c-crq pns32 vhd vvn n2, pns32 vvd av p-acp pc-acp vvi fw-la. (6) sermon (DIV1) 3 Image 6
24 This matter is declared how we doe receiue Christes body and bloud in the sensible sacrament of bread and wyne, & also without the sacrament is shewed in the sixt chapter of S. Iohns Gospell. This matter is declared how we do receive Christ's body and blood in the sensible sacrament of bred and wine, & also without the sacrament is showed in the sixt chapter of S. Iohns Gospel. d n1 vbz vvn c-crq pns12 vdb vvi npg1 n1 cc n1 p-acp dt j n1 pp-f n1 cc n1, cc av p-acp dt n1 vbz vvn p-acp dt ord n1 pp-f n1 npg1 n1. (6) sermon (DIV1) 4 Image 6
25 That I may speake hereof to the promotion of Gods glory & finde out suche lessons & such doctrine in ye text which may be to your instruction & edifying, which be assembled here to serue God in praier & hering his word, let vs aske gods help & spirit, That I may speak hereof to the promotion of God's glory & find out such Lessons & such Doctrine in you text which may be to your instruction & edifying, which be assembled Here to serve God in prayer & hearing his word, let us ask God's help & Spirit, cst pns11 vmb vvi av p-acp dt n1 pp-f npg1 n1 cc vvi av d n2 cc d n1 p-acp pn22 n1 r-crq vmb vbi p-acp po22 n1 cc j-vvg, r-crq vbb vvn av pc-acp vvi np1 p-acp n1 cc vvg po31 n1, vvb pno12 vvi n2 vvi cc n1, (6) sermon (DIV1) 4 Image 6
26 for the which I shal desire you to say the lords praier after me. Our fa. &c. for the which I shall desire you to say the Lords prayer After me. Our fa. etc. p-acp dt r-crq pns11 vmb vvi pn22 pc-acp vvi dt n2 n1 p-acp pno11. np1 zz. av (6) sermon (DIV1) 4 Image 6
27 This Gospel (welbeloued in the lord) is ful of spiritual erudition and heauēly comfort, it hath as many good lessons, This Gospel (well-beloved in the lord) is full of spiritual erudition and heavenly Comfort, it hath as many good Lessons, d n1 (j p-acp dt n1) vbz j pp-f j n1 cc j n1, pn31 vhz p-acp d j n2, (6) sermon (DIV1) 5 Image 7
28 & fruitful matters as wordes, yea and as many heresies be gathered of the words therof as good lessons, as shalbe declared. & fruitful matters as words, yea and as many heresies be gathered of the words thereof as good Lessons, as shall declared. cc j n2 c-acp n2, uh cc c-acp d n2 vbb vvn pp-f dt n2 av p-acp j n2, c-acp vmb vvn. (6) sermon (DIV1) 5 Image 7
29 Lest thorow plenty of matter I be ouerlong and tedious, I wil ouerrun it in order, Lest thorough plenty of matter I be overlong and tedious, I will overrun it in order, cs p-acp n1 pp-f n1 pns11 vbb av-j cc j, pns11 vmb vvi pn31 p-acp n1, (6) sermon (DIV1) 5 Image 7
30 as the text leadeth, speaking much or litle of euery sentence, as I shal see nedeful for your enstruction, desiring you not to loke for a learned & profound declaration, as the text leads, speaking much or little of every sentence, as I shall see needful for your instruction, desiring you not to look for a learned & profound declaration, c-acp dt n1 vvz, vvg d cc j pp-f d n1, c-acp pns11 vmb vvi j p-acp po22 n1, vvg pn22 xx pc-acp vvi p-acp dt j cc j n1, (6) sermon (DIV1) 5 Image 7
31 but only for a plain exposition and a faithful confession of the catholike faith. First and in the beginning of the supper in that the text saith. but only for a plain exposition and a faithful Confessi of the catholic faith. First and in the beginning of the supper in that the text Says. cc-acp av-j c-acp dt j n1 cc dt j n1 pp-f dt jp n1. np1 cc p-acp dt n-vvg pp-f dt n1 p-acp d dt n1 vvz. (6) sermon (DIV1) 5 Image 7
32 Whyles they were eating, Iesus toke the bread. Whiles they were eating, Iesus took the bred. cs pns32 vbdr vvg, np1 vvd dt n1. (6) sermon (DIV1) 5 Image 7
33 Of this we may learne, that Christ & his disciples did celebrate this sacramēt of his honorable body and bloud, not after the present vse and maner of the congregation, Of this we may Learn, that christ & his Disciples did celebrate this sacrament of his honourable body and blood, not After the present use and manner of the congregation, pp-f d pns12 vmb vvi, cst np1 cc po31 n2 vdd vvi d n1 pp-f po31 j n1 cc n1, xx p-acp dt j n1 cc n1 pp-f dt n1, (6) sermon (DIV1) 6 Image 7
34 but after other meates and drinkes. but After other Meats and drinks. cc-acp p-acp j-jn n2 cc n2. (6) sermon (DIV1) 6 Image 7
35 First he did eate his passeouer, and Easterlābe with his disciples after the custome of the old testament, which passeouer and easterlambe was a figure and shadow of our sacramentall bread & wyne. First he did eat his passover, and Easterlamb with his Disciples After the custom of the old Testament, which passover and Easterlamb was a figure and shadow of our sacramental bred & wine. ord pns31 vdd vvi po31 av, cc vvi p-acp po31 n2 p-acp dt n1 pp-f dt j n1, r-crq av cc vvd vbds dt n1 cc n1 pp-f po12 j n1 cc n1. (6) sermon (DIV1) 6 Image 7
36 For as they of the olde lawe did eat yearly an easterlambe in remēbrāce of their deliueraunce from Egipt and from the expression of Pharao: For as they of the old law did eat yearly an Easterlamb in remembrance of their deliverance from Egypt and from the expression of Pharaoh: p-acp c-acp pns32 pp-f dt j n1 vdd vvi av-j dt vvd p-acp n1 pp-f po32 n1 p-acp np1 cc p-acp dt n1 pp-f np1: (6) sermon (DIV1) 6 Image 7
37 so we of the new testament do receiue sacramentall bread and wyne in remembraūce of Christes death & passion, through which we ar deliuered from the Egipt of sinne, from the gates of hell, so we of the new Testament do receive sacramental bred and wine in remembrance of Christ's death & passion, through which we Are Delivered from the Egypt of sin, from the gates of hell, av pns12 pp-f dt j n1 vdb vvi j n1 cc n1 p-acp n1 pp-f npg1 n1 cc n1, p-acp r-crq pns12 vbr vvn p-acp dt np1 pp-f n1, p-acp dt n2 pp-f n1, (6) sermon (DIV1) 6 Image 7
38 and from the power of the deuil. and from the power of the Devil. cc p-acp dt n1 pp-f dt n1. (6) sermon (DIV1) 6 Image 7
39 And as the paschal lābe was ordeined and eaten the night before the children of Israel, were deliuered frō Egipt: And as the paschal lamb was ordained and eaten the night before the children of Israel, were Delivered from Egypt: cc c-acp dt n1 n1 vbds vvn cc vvn dt n1 p-acp dt n2 pp-f np1, vbdr vvn p-acp np1: (6) sermon (DIV1) 6 Image 7
40 so likewyse this sacrament was ordeined and eaten the night before we were deliuered from our sinnes. so likewise this sacrament was ordained and eaten the night before we were Delivered from our Sins. av av d n1 vbds vvn cc vvn dt n1 c-acp pns12 vbdr vvn p-acp po12 n2. (6) sermon (DIV1) 6 Image 7
41 And as when the Israelites were escaped out of Egipt, they did eate neuertheles the paschal lambe, which was called stil the passing by or their passouer and pasport, And as when the Israelites were escaped out of Egypt, they did eat nevertheless the paschal lamb, which was called still the passing by or their passover and passport, cc c-acp c-crq dt np2 vbdr vvn av pp-f np1, pns32 vdd vvi av dt n1 n1, r-crq vbds vvn av dt vvg p-acp cc po32 n1 cc n1, (6) sermon (DIV1) 6 Image 7
42 because it was a remembraūce of their passage out of Egipt, and they eating the same hartely reioysed, offering him sacrifice, Because it was a remembrance of their passage out of Egypt, and they eating the same heartily rejoiced, offering him sacrifice, c-acp pn31 vbds dt n1 pp-f po32 n1 av pp-f np1, cc pns32 vvg dt d av-j vvd, vvg pno31 n1, (6) sermon (DIV1) 6 Image 7
43 and acknowledging with infinit thankes, that they were the felowship of them, that had such a merciful God: and acknowledging with infinite thanks, that they were the fellowship of them, that had such a merciful God: cc vvg p-acp j n2, cst pns32 vbdr dt n1 pp-f pno32, cst vhd d dt j np1: (6) sermon (DIV1) 6 Image 7
44 So we now being deliuered from sinne, doe eate neuertheles the sacrament, which is stil called his bodi, that once died for our deliueraunce, So we now being Delivered from sin, do eat nevertheless the sacrament, which is still called his body, that once died for our deliverance, av pns12 av vbg vvn p-acp n1, vdb vvi av dt n1, r-crq vbz av vvn po31 n1, cst a-acp vvd p-acp po12 n1, (6) sermon (DIV1) 6 Image 8
45 and we hartly reioyce, offring to him ye sacrifice of praise, acknowledging with infinit thankes, that we ar of the feloship of them, which haue such a mercifull and mighty God thorowe Christ. and we heartily rejoice, offering to him you sacrifice of praise, acknowledging with infinite thanks, that we Are of the feloship of them, which have such a merciful and mighty God thorough christ. cc pns12 av-j vvb, vvg p-acp pno31 pn22 n1 pp-f n1, vvg p-acp j n2, cst pns12 vbr pp-f dt n1 pp-f pno32, r-crq vhb d dt j cc j np1 p-acp np1. (6) sermon (DIV1) 6 Image 8
46 And their lambe was a sacramēt not only of their deliueraunce out of Egipt, but also it was a sacramēt of Christ to come, that he thorow death, should deliuer both the Iewes, And their lamb was a sacrament not only of their deliverance out of Egypt, but also it was a sacrament of christ to come, that he thorough death, should deliver both the Iewes, cc po32 n1 vbds dt n1 xx av-j pp-f po32 n1 av pp-f np1, cc-acp av pn31 vbds dt n1 pp-f np1 pc-acp vvi, cst pns31 p-acp n1, vmd vvi d dt np2, (6) sermon (DIV1) 6 Image 8
47 and all other men from the tiranny and bondage of Satā, as Iohn the christener taught the Iewes saying: and all other men from the tyranny and bondage of Satā, as John the christener taught the Iewes saying: cc d j-jn n2 p-acp dt n1 cc n1 pp-f np1, c-acp np1 dt n1 vvd dt np2 vvg: (6) sermon (DIV1) 6 Image 8
48 Ecce agnus dei, qui tollit peccata mundi, behold the lambe of God, whiche taketh away the sinnes of the world. Ecce agnus dei, qui Tollit Peccata mundi, behold the lamb of God, which Takes away the Sins of the world. fw-la fw-la fw-la, fw-la fw-la n1 fw-la, vvb dt n1 pp-f np1, r-crq vvz av dt n2 pp-f dt n1. (6) sermon (DIV1) 6 Image 8
49 He nameth Christ a lābe enstructing vs that their passeouer was a figure of his death and passion. He names christ a lamb instructing us that their passover was a figure of his death and passion. pns31 vvz np1 dt n1 vvg pno12 d po32 av vbds dt n1 pp-f po31 n1 cc n1. (6) sermon (DIV1) 6 Image 8
50 And Paul confirmeth the same saying: Pascha nostrum immolatus est Christus. And Paul confirmeth the same saying: Pascha nostrum Immolatus est Christus. cc np1 vvz dt d vvg: np1 fw-la fw-la fw-la fw-la. (6) sermon (DIV1) 6 Image 8
51 Christ our paschal lambe is offred vp for vs. Of these textes and similitudes we may gather, that their passeouer was not only a figure & shadowe of Christes death, christ our paschal lamb is offered up for us Of these texts and Similitudes we may gather, that their passover was not only a figure & shadow of Christ's death, np1 po12 n1 n1 vbz vvn a-acp p-acp pno12 pp-f d n2 cc n2 pns12 vmb vvi, cst po32 av vbds xx av-j dt n1 cc n1 pp-f npg1 n1, (6) sermon (DIV1) 6 Image 8
52 but also the same vnto them, that our sacramentall bread and wyne is to vs. And when they did eate their lambe, suche as beleued on Christ to come and were by fayth christians did eate spiritually his fleshe, but also the same unto them, that our sacramental bred and wine is to us And when they did eat their lamb, such as believed on christ to come and were by faith Christians did eat spiritually his Flesh, cc-acp av dt d p-acp pno32, cst po12 j n1 cc n1 vbz p-acp pno12 cc c-crq pns32 vdd vvi po32 n1, d c-acp vvd p-acp np1 pc-acp vvi cc vbdr p-acp n1 njpg2 vdd vvi av-j po31 n1, (6) sermon (DIV1) 6 Image 8
53 and drynke his bloud, as truly, as really, and as effectually, as wee doe eate it nowe, which be of the new testament, and drink his blood, as truly, as really, and as effectually, as we do eat it now, which be of the new Testament, cc vvi po31 n1, c-acp av-j, c-acp av-j, cc c-acp av-j, c-acp pns12 vdb vvi pn31 av, r-crq vbb pp-f dt j n1, (6) sermon (DIV1) 6 Image 8
54 as shalbe proued more plainly hereafter. as shall proved more plainly hereafter. c-acp vmb vvn av-dc av-j av. (6) sermon (DIV1) 6 Image 8
55 Here is the difference, & diuersitie betwene their eating and ours, a lambe was their sacrament, Here is the difference, & diversity between their eating and ours, a lamb was their sacrament, av vbz dt n1, cc n1 p-acp po32 n-vvg cc png12, dt n1 vbds po32 n1, (6) sermon (DIV1) 6 Image 8
56 and so was the rock, of which they dranke in the wyldernes, so was manna also, and so was the rock, of which they drank in the Wilderness, so was manna also, cc av vbds dt n1, pp-f r-crq pns32 vvd p-acp dt n1, av vbds n1 av, (6) sermon (DIV1) 6 Image 8
57 for they had many sacramentes, in whiche they did receiue Christes body and bloud. And some of their sacramēts were continuall, and other some were temporal. for they had many Sacraments, in which they did receive Christ's body and blood. And Some of their Sacraments were continual, and other Some were temporal. c-acp pns32 vhd d n2, p-acp r-crq pns32 vdd vvi npg1 n1 cc n1. cc d pp-f po32 n2 vbdr j, cc j-jn d vbdr j. (6) sermon (DIV1) 6 Image 8
58 Their easterlambe was a continuall sacrament from the tyme of their deliueraūce out of Egipt, vntil Christes death. Their Easterlamb was a continual sacrament from the time of their deliverance out of Egypt, until Christ's death. po32 vvd vbds dt j n1 p-acp dt n1 pp-f po32 n1 av pp-f np1, c-acp npg1 n1. (6) sermon (DIV1) 6 Image 8
59 Manna also, and the rock were Sacramentes therof, but because they continued but for a tyme, Manna also, and the rock were Sacraments thereof, but Because they continued but for a time, n1 av, cc dt n1 vbdr n2 av, cc-acp c-acp pns32 vvd cc-acp p-acp dt n1, (6) sermon (DIV1) 6 Image 8
60 and in one age, they were but temporall Sacramentes. and in one age, they were but temporal Sacraments. cc p-acp crd n1, pns32 vbdr p-acp j n2. (6) sermon (DIV1) 6 Image 8
61 We of the newe lawe haue not many Sacramentes hereof, but only one Sacrament of bread, We of the new law have not many Sacraments hereof, but only one Sacrament of bred, pns12 pp-f dt j n1 vhb xx d n2 av, cc-acp av-j crd n1 pp-f n1, (6) sermon (DIV1) 6 Image 8
62 and wyne, in the place and steade of their Easterlambe, as appeareth of the similitudes afore rehearsed, and wine, in the place and stead of their Easterlamb, as appears of the Similitudes afore rehearsed, cc n1, p-acp dt n1 cc n1 pp-f po32 vvd, c-acp vvz pp-f dt n2 a-acp vvn, (6) sermon (DIV1) 6 Image 8
63 and also of the institution of Christes supper. and also of the Institution of Christ's supper. cc av pp-f dt n1 pp-f npg1 n1. (6) sermon (DIV1) 6 Image 8
64 For the text saith that whiles they were eating, Iesus toke bread & the cup, that is immediatly after that he had finished the ceremony of the passeouer, he ordeined his last supper, enstructing vs hereby, that bread & wyne be vnto vs of the new testament thesame in effect, in vse, For the text Says that while they were eating, Iesus took bred & the cup, that is immediately After that he had finished the ceremony of the passover, he ordained his last supper, instructing us hereby, that bred & wine be unto us of the new Testament The same in Effect, in use, p-acp dt n1 vvz d cs pns32 vbdr vvg, np1 vvd n1 cc dt n1, cst vbz av-j p-acp cst pns31 vhd vvn dt n1 pp-f dt av, pns31 vvd po31 ord n1, vvg pno12 av, cst n1 cc n1 vbb p-acp pno12 pp-f dt j n1 j p-acp n1, p-acp n1, (6) sermon (DIV1) 7 Image 9
65 & operation, that the aforesaid lambe was to the old-christians, which were before the comming of the sede promised. & operation, that the aforesaid lamb was to the old-christians, which were before the coming of the seed promised. cc n1, cst dt j n1 vbds p-acp dt j, r-crq vbdr p-acp dt n-vvg pp-f dt n1 vvd. (6) sermon (DIV1) 7 Image 9
66 Here percase you will reply and say. Here percase you will reply and say. av av pn22 vmb vvi cc vvi. (6) sermon (DIV1) 8 Image 9
67 If in the ceremony of the easterlambe thei of the old lawe did eat Christes flesh and drinck his bloud, If in the ceremony of the Easterlamb they of the old law did eat Christ's Flesh and drink his blood, cs p-acp dt n1 pp-f dt vvd pns32 pp-f dt j n1 vdd vvi npg1 n1 cc vvi po31 n1, (6) sermon (DIV1) 8 Image 9
68 why is this ceremony nowe abrogated and disanulled? why haue we a new sacrament of bread and wyne? Is it cōuenient for the diuine maiestie, which is immutable, to make orders and lawes, why is this ceremony now abrogated and Disannulled? why have we a new sacrament of bred and wine? Is it convenient for the divine majesty, which is immutable, to make order and laws, q-crq vbz d n1 av vvn cc vvd? q-crq vhb pns12 dt j n1 pp-f n1 cc n1? vbz pn31 j p-acp dt j-jn n1, r-crq vbz j, pc-acp vvi n2 cc n2, (6) sermon (DIV1) 8 Image 9
69 and to alter & chaunge them againe as men do? I aunswer: and to altar & change them again as men do? I answer: cc pc-acp vvi cc vvi pno32 av p-acp n2 vdb? pns11 vvb: (6) sermon (DIV1) 8 Image 9
70 they were vnder the lawe, we ar vnder grace, they were vnder the old testament, we ar heyres of the new testamēt. they were under the law, we Are under grace, they were under the old Testament, we Are Heirs of the new Testament. pns32 vbdr p-acp dt n1, pns12 vbr p-acp n1, pns32 vbdr p-acp dt j n1, pns12 vbr n2 pp-f dt j n1. (6) sermon (DIV1) 8 Image 9
71 And bycause our law and theirs, our testament and theirs, our priesthod and theirs, be diuers and different, And Because our law and theirs, our Testament and theirs, our priesthood and theirs, be diverse and different, cc c-acp po12 n1 cc png32, po12 n1 cc png32, po12 n1 cc png32, vbb j cc j, (6) sermon (DIV1) 8 Image 9
72 therfore we haue diuers sacramentes from them, both of Christes body and bloud, and also of other thinges, they had Manna, Therefore we have diverse Sacraments from them, both of Christ's body and blood, and also of other things, they had Manna, av pns12 vhb j n2 p-acp pno32, d pp-f npg1 n1 cc n1, cc av pp-f j-jn n2, pns32 vhd n1, (6) sermon (DIV1) 8 Image 9
73 and a rock, and an easterlambe, we haue only bread and wyne. and a rock, and an Easterlamb, we have only bred and wine. cc dt n1, cc dt vvd, pns12 vhb av-j n1 cc n1. (6) sermon (DIV1) 8 Image 9
74 They had circumcisiō for a continuall sacramēt, & the read sea, and the cloud that went before them out of Egigt for temporall sacramentes, we haue in stede of these one continual sacrament the lauer of regeneration. They had circumcision for a continual sacrament, & the read sea, and the cloud that went before them out of Egigt for temporal Sacraments, we have in stead of these one continual sacrament the laver of regeneration. pns32 vhd n1 p-acp dt j n1, cc dt vvn n1, cc dt n1 cst vvd p-acp pno32 av pp-f np1 p-acp j n2, pns12 vhb p-acp n1 pp-f d crd j n1 dt n1 pp-f n1. (6) sermon (DIV1) 8 Image 9
75 Nether can any mutabilite be layd vnto God, who is immutable, for this mutation of orders and sacramentes, no more then to the husbandman, whiche commaundeth his seruauntes to apply other busines in wynter, Neither can any mutabilite be laid unto God, who is immutable, for this mutation of order and Sacraments, no more then to the husbandman, which commandeth his Servants to apply other business in winter, av-d vmb d n1 vbi vvn p-acp np1, r-crq vbz j, c-acp d n1 pp-f n2 cc n2, av-dx dc cs p-acp dt n1, r-crq vvz po31 n2 pc-acp vvi j-jn n1 p-acp n1, (6) sermon (DIV1) 8 Image 9
76 and other things in sommer or springtide. and other things in summer or springtide. cc j-jn n2 p-acp n1 cc n1. (6) sermon (DIV1) 8 Image 9
77 This vniuersal world is Gods house, Gods mancion, and palaice, they of the olde lawe were his seruauntes, This universal world is God's house, God's mansion, and palace, they of the old law were his Servants, d j-u n1 vbz ng1 n1, ng1 n1, cc n1, pns32 pp-f dt j n1 vbdr po31 n2, (6) sermon (DIV1) 8 Image 9
78 and we be his childrē & sonnes thorow Christ. Now euery housholder commaundeth other thinges to his seruauntes, and other thynges to his children. and we be his children & Sons thorough christ. Now every householder commandeth other things to his Servants, and other things to his children. cc pns12 vbb po31 n2 cc n2 p-acp np1. av d n1 vvz j-jn n2 p-acp po31 n2, cc j-jn n2 p-acp po31 n2. (6) sermon (DIV1) 8 Image 9
79 And a king doth not gouerne his realme with one sort of lawes and statutes, And a King does not govern his realm with one sort of laws and statutes, cc dt n1 vdz xx vvi po31 n1 p-acp crd n1 pp-f n2 cc n2, (6) sermon (DIV1) 8 Image 9
80 but maketh positiue lawes for euery time and euery purpose as occasion is ministred, and so doth God. but makes positive laws for every time and every purpose as occasion is ministered, and so does God. cc-acp vvz j n2 p-acp d n1 cc d n1 p-acp n1 vbz vvn, cc av vdz np1. (6) sermon (DIV1) 8 Image 9
81 S. Paul declareth this diuersitie and pollicy of almighty God very well, where he sayth: S. Paul Declareth this diversity and policy of almighty God very well, where he say: np1 np1 vvz d n1 cc n1 pp-f j-jn np1 av av, c-crq pns31 vvz: (6) sermon (DIV1) 8 Image 9
82 Lex pedagogus est ad Christum, That is, ye lawe was a scholemaister vnto Christ, but fayth being come, we are no longer vnder a scholemaister. Lex Pedagogue est ad Christ, That is, you law was a Schoolmaster unto christ, but faith being come, we Are no longer under a Schoolmaster. np1 n1 fw-la fw-la np1, cst vbz, pn22 n1 vbds dt n1 p-acp np1, cc-acp n1 vbg vvn, pns12 vbr av-dx av-jc p-acp dt n1. (6) sermon (DIV1) 8 Image 10
83 A good scholemaister doeth not vse one trade in teaching, nor one boke, but diuers trades, A good Schoolmaster doth not use one trade in teaching, nor one book, but diverse trades, dt j n1 vdz xx vvi crd n1 p-acp vvg, ccx crd n1, cc-acp j n2, (6) sermon (DIV1) 8 Image 10
84 & diuers bokes, as his schollers encrese in learning. The Phisition doeth not cure all disseases with one medicine. & diverse books, as his Scholars increase in learning. The physician doth not cure all diseases with one medicine. cc j n2, c-acp po31 n2 vvi p-acp n1. dt n1 vdz xx vvi d n2 p-acp crd n1. (6) sermon (DIV1) 8 Image 10
85 So the eternall God, ordeyned diuers Sacramentes, diuers rytes, and ceremonies in diuers tymes and ages, So the Eternal God, ordained diverse Sacraments, diverse Rites, and ceremonies in diverse times and ages, np1 dt j np1, vvd j n2, j n2, cc n2 p-acp j n2 cc n2, (6) sermon (DIV1) 8 Image 10
86 because of the diuers condicions and natures of men. Because of the diverse conditions and nature's of men. c-acp pp-f dt j n2 cc n2 pp-f n2. (6) sermon (DIV1) 8 Image 10
87 The Sacramentes of the old lawe dyd shadowe, figure, and preache Christe to come, our Sacramentes do shewe hym as it were vpon a scaffold already come vnto our eyes. The Sacraments of the old law did shadow, figure, and preach Christ to come, our Sacraments do show him as it were upon a scaffold already come unto our eyes. dt n2 pp-f dt j n1 vdd vvi, n1, cc vvi np1 pc-acp vvi, po12 n2 vdb vvi pno31 c-acp pn31 vbdr p-acp dt n1 av vvn p-acp po12 n2. (6) sermon (DIV1) 8 Image 10
88 Therfore it was conuenient that their orders and ours should be diuers, lest if their orders did remaine styll, it myght gyue some occasion to Heretikes to deny that Christe is yet come. Therefore it was convenient that their order and ours should be diverse, lest if their order did remain still, it might gyve Some occasion to Heretics to deny that Christ is yet come. av pn31 vbds j cst po32 n2 cc png12 vmd vbi j, cs cs po32 n2 vdd vvi av, pn31 vmd vvi d n1 p-acp n2 pc-acp vvi cst np1 vbz av vvn. (6) sermon (DIV1) 8 Image 10
89 Many other causes myght be rehearsed of this mutation of Sacramentes, whiche be not so necessary now to be spoken of, Many other Causes might be rehearsed of this mutation of Sacraments, which be not so necessary now to be spoken of, av-d j-jn n2 vmd vbi vvn pp-f d n1 pp-f n2, r-crq vbb xx av j av pc-acp vbi vvn pp-f, (6) sermon (DIV1) 8 Image 10
90 therfore I wyll omitte them, and procede to other matters. Therefore I will omit them, and proceed to other matters. av pns11 vmb vvb pno32, cc vvi p-acp j-jn n2. (6) sermon (DIV1) 8 Image 10
91 Albeit the Easter lambe of the Iewes, which yearly was slaine and eaten in remembraunce of their deliueraunce from Egipt & in hope of the coming of Christ, whom S. Iohn & Paul do name our easter lambe, Albeit the Easter lamb of the Iewes, which yearly was slain and eaten in remembrance of their deliverance from Egypt & in hope of the coming of christ, whom S. John & Paul do name our easter lamb, cs dt n1 n1 pp-f dt np2, r-crq av-j vbds vvn cc vvn p-acp n1 pp-f po32 n1 p-acp np1 cc p-acp n1 pp-f dt n-vvg pp-f np1, ro-crq n1 np1 cc np1 vdb vvi po12 n1 n1, (6) sermon (DIV1) 8 Image 10
92 albeit I say their sacrament were a figure of our bread and wine, yet we may not gather hereof that the holy communiō of Christes honorable body & bloud is to be resorted vnto, albeit I say their sacrament were a figure of our bred and wine, yet we may not gather hereof that the holy communion of Christ's honourable body & blood is to be resorted unto, cs pns11 vvb po32 n1 vbdr dt n1 pp-f po12 n1 cc n1, av pns12 vmb xx vvi av cst dt j n1 pp-f npg1 j n1 cc n1 vbz pc-acp vbi vvn p-acp, (6) sermon (DIV1) 8 Image 10
93 but once a yeare, because thei had but a yearly lābe and an annuall remembraunce, but once a year, Because they had but a yearly lamb and an annual remembrance, cc-acp a-acp dt n1, c-acp pns32 vhd p-acp dt j n1 cc dt j n1, (6) sermon (DIV1) 8 Image 10
94 & that always at the feast of Easter, as some byshops of Rome haue taught in tymes past, which would haue the layte of euery realme to haue but an annuall cōmunion that is but once a yeare, & that always At the feast of Easter, as Some Bishops of Room have taught in times past, which would have the layte of every realm to have but an annual communion that is but once a year, cc cst av p-acp dt n1 pp-f n1, c-acp d n2 pp-f n1 vhb vvn p-acp n2 j, r-crq vmd vhi dt n1 pp-f d n1 pc-acp vhi p-acp dt j n1 cst vbz cc-acp c-acp dt n1, (6) sermon (DIV1) 8 Image 10
95 & as many apere to be perswaded yet, but vaynly & wickedly. & as many apere to be persuaded yet, but vainly & wickedly. cc c-acp d fw-la p-acp vbi vvn av, cc-acp av-j cc av-j. (6) sermon (DIV1) 8 Image 10
96 For this is the commō fashiō of the most part of men and women, all the yeare long they absent them selues from gods table. For this is the Common fashion of the most part of men and women, all the year long they absent them selves from God's table. p-acp d vbz dt j n1 pp-f dt av-ds n1 pp-f n2 cc n2, d dt n1 av-j pns32 vvb pno32 n2 p-acp ng1 n1. (6) sermon (DIV1) 8 Image 10
97 And why? because they are loth to be pained with the remembraunce of their sinnes, And why? Because they Are loath to be pained with the remembrance of their Sins, cc q-crq? c-acp pns32 vbr j pc-acp vbi vvn p-acp dt n1 pp-f po32 n2, (6) sermon (DIV1) 8 Image 10
98 & with the consideration of their offences. & with the consideration of their offences. cc p-acp dt n1 pp-f po32 n2. (6) sermon (DIV1) 8 Image 10
99 The remembraunce of our offences maketh vs heuy and sorowfull, depriueth vs of all mirrh, bringeth vs into sadnes, The remembrance of our offences makes us heavy and sorrowful, depriveth us of all mirrh, brings us into sadness, dt n1 pp-f po12 n2 vvz pno12 j cc j, vvz pno12 pp-f d n1, vvz pno12 p-acp n1, (6) sermon (DIV1) 8 Image 10
100 and maketh vs tremble for fear of Gods displeasure. Therfore Iesus the son of Sirach saith. and makes us tremble for Fear of God's displeasure. Therefore Iesus the son of Sirach Says. cc vv2 pno12 vvi p-acp n1 pp-f npg1 n1. av np1 dt n1 pp-f np1 vvz. (6) sermon (DIV1) 8 Image 10
101 Dentes leonis, dentes eius, sinne hath teeth, like vnto a Lion. And the Prophet Zachary compareth it to lead. Dentes Leonis, dentes eius, sin hath teeth, like unto a lion. And the Prophet Zachary compareth it to led. fw-la fw-la, fw-la fw-la, n1 vhz n2, av-j p-acp dt n1. cc dt n1 np1 vvz pn31 pc-acp vvi. (6) sermon (DIV1) 8 Image 11
102 Dauid he nameth it a burthen saying: Mine iniquite is ouer my head & doth presse me downe with a greuous burden. David he names it a burden saying: Mine iniquity is over my head & does press me down with a grievous burden. np1 pns31 vvz pn31 dt n1 vvg: po11 n1 vbz p-acp po11 n1 cc vdz vvi pno11 a-acp p-acp dt j n1. (6) sermon (DIV1) 8 Image 11
103 Because I say they wil not fele this burthen, & because they desire to liue merely in the pleasurs of the flesh, in dronkennes, in hordom, in glotony, in feasting and banketting, in oppression of their neighbours, in couetousnes, in vnrightuous dealing al ye year long, Because I say they will not feel this burden, & Because they desire to live merely in the pleasures of the Flesh, in Drunkenness, in hordom, in gluttony, in feasting and banqueting, in oppression of their neighbours, in covetousness, in unrighteous dealing all the year long, c-acp pns11 vvb pns32 vmb xx vvi d n1, cc c-acp pns32 vvb pc-acp vvi av-j p-acp dt n2 pp-f dt n1, p-acp n1, p-acp n1, p-acp n1, p-acp vvg cc vvg, p-acp n1 pp-f po32 n2, p-acp n1, p-acp j n-vvg d dt n1 av-j, (6) sermon (DIV1) 8 Image 11
104 therfore they will take no remorse, no penaunce, no remembraunce of their sinnes but once a yeare. Therefore they will take no remorse, no penance, no remembrance of their Sins but once a year. av pns32 vmb vvi dx n1, dx n1, dx n1 pp-f po32 n2 p-acp a-acp dt n1. (6) sermon (DIV1) 8 Image 11
105 What nede I sayth the carnall man to his own heart within him selfe, what nede I to trouble my self with feare of Gods displeasure, with the memory of my sinnes with the remembraunce of hel, of death, of the deuil euery weke or euery month? How can a man be mery and thinke always of death and hel? no, I wil take mi pleasure, I wil laugh and be mery al the yeare, I wil do what my list, What need I say the carnal man to his own heart within him self, what need I to trouble my self with Fear of God's displeasure, with the memory of my Sins with the remembrance of hell, of death, of the Devil every Week or every Monn? How can a man be merry and think always of death and hell? no, I will take mi pleasure, I will laugh and be merry all the year, I will do what my list, q-crq n1 pns11 vvz dt j n1 p-acp po31 d n1 p-acp pno31 n1, r-crq n1 pns11 pc-acp vvi po11 n1 p-acp n1 pp-f npg1 n1, p-acp dt n1 pp-f po11 n2 p-acp dt n1 pp-f n1, pp-f n1, pp-f dt n1 d n1 cc d n1? q-crq vmb dt n1 vbi j cc vvb av pp-f n1 cc n1? uh-dx, pns11 vmb vvi fw-mi n1, pns11 vmb vvi cc vbi j d dt n1, pns11 vmb vdi r-crq po11 n1, (6) sermon (DIV1) 8 Image 11
106 & at Easter I wil repent, then I wil come to the Lordes table, but not before. & At Easter I will Repent, then I will come to the lords table, but not before. cc p-acp n1 pns11 vmb vvi, cs pns11 vmb vvi p-acp dt ng1 n1, cc-acp xx a-acp. (6) sermon (DIV1) 8 Image 11
107 Examin thine own thoughtes, thou oppressor, thou dronkard, thou horekeper, thou flatterer, and enter into your own hartes, you shal find this to be the cause of your lōg absence, Examine thine own thoughts, thou oppressor, thou drunkard, thou horekeper, thou flatterer, and enter into your own hearts, you shall find this to be the cause of your long absence, vvb po21 d n2, pns21 n1, pns21 n1, pns21 n1, pns21 n1, cc vvi p-acp po22 d n2, pn22 vmb vvi d pc-acp vbi dt n1 pp-f po22 j n1, (6) sermon (DIV1) 8 Image 11
108 and of your seldome comming to the Lordes bāket. and of your seldom coming to the lords banquet. cc pp-f po22 av vvg p-acp dt ng1 n1. (6) sermon (DIV1) 8 Image 11
109 For as he that hath a hungry and a gready stomack to hys meat, declareth hereby his body to be voyd of all corruption, For as he that hath a hungry and a greedy stomach to his meat, Declareth hereby his body to be void of all corruption, p-acp c-acp pns31 cst vhz dt j cc dt j n1 p-acp po31 n1, vvz av po31 n1 pc-acp vbi j pp-f d n1, (6) sermon (DIV1) 8 Image 11
110 and that he is in good & perfit health: and that he is in good & perfect health: cc cst pns31 vbz p-acp j cc j n1: (6) sermon (DIV1) 8 Image 11
111 so I say vnto you, to obserue an annuall cōmunion is a token of an vnrightuous man, of a stubborne seruaunt, of an vnquiet woman, so I say unto you, to observe an annual communion is a token of an unrighteous man, of a stubborn servant, of an unquiet woman, av pns11 vvb p-acp pn22, pc-acp vvi dt j n1 vbz dt n1 pp-f dt j n1, pp-f dt j n1, pp-f dt j n1, (6) sermon (DIV1) 8 Image 11
112 & to come often is a token of one whiche striueth against his flesh, which kepeth battell with the deuill, & to come often is a token of one which strives against his Flesh, which Keepeth battle with the Devil, cc pc-acp vvi av vbz dt n1 pp-f pi r-crq vvz p-acp po31 n1, r-crq vvz n1 p-acp dt n1, (6) sermon (DIV1) 8 Image 11
113 and laboreth dayly to liue Godly & blamelesse. For here we remembre Christes death & passion. and Laboureth daily to live Godly & blameless. For Here we Remember Christ's death & passion. cc vvz av-j pc-acp vvi j cc j. p-acp av pns12 vvb npg1 n1 cc n1. (6) sermon (DIV1) 8 Image 11
114 The remembraunce of Christes death maketh vs to remembre our own offences & sinnes, for he died not for himself, The remembrance of Christ's death makes us to Remember our own offences & Sins, for he died not for himself, dt n1 pp-f npg1 n1 vvz pno12 pc-acp vvi po12 d n2 cc n2, c-acp pns31 vvd xx p-acp px31, (6) sermon (DIV1) 8 Image 11
115 but for our iniquities and misdedes. but for our iniquities and misdeeds. cc-acp p-acp po12 n2 cc n2. (6) sermon (DIV1) 8 Image 11
116 The remēbraunce of our offences wrappeth vs in sorowe and heuines? Sorowe and heuines do cause vs to fly vnto God for his help & mercy as it is written, in trouble I cried to thee, who embraceth vs like a louing father. The remembrance of our offences wrappeth us in sorrow and heaviness? Sorrow and heaviness do cause us to fly unto God for his help & mercy as it is written, in trouble I cried to thee, who Embraceth us like a loving father. dt n1 pp-f po12 n2 vvz pno12 p-acp n1 cc n1? n1 cc n1 vdb vvi pno12 pc-acp vvi p-acp np1 p-acp po31 n1 cc n1 c-acp pn31 vbz vvn, p-acp n1 pns11 vvd p-acp pno21, r-crq vvz pno12 av-j dt j-vvg n1. (6) sermon (DIV1) 8 Image 11
117 For as sorow and heuines entred fyrst into this worlde for sinne, and for the gylt of Adams disobedience, For as sorrow and heaviness entered fyrst into this world for sin, and for the guilt of Adams disobedience, p-acp p-acp n1 cc n1 vvd ord p-acp d n1 p-acp n1, cc p-acp dt n1 pp-f npg1 n1, (6) sermon (DIV1) 8 Image 12
118 so the same now doth expel sinne againe, & leade vs into vertue, as Paul teacheth. so the same now does expel sin again, & lead us into virtue, as Paul Teaches. av dt d av vdz vvi n1 av, cc vvb pno12 p-acp n1, c-acp np1 vvz. (6) sermon (DIV1) 8 Image 12
119 Tristitia secundum deum operatur penitentiam in salutem. Godly sorow sayth Paul causeth repentaunce vnto saluation. Tristitia secundum God operatur penitentiam in salutem. Godly sorrow say Paul Causes Repentance unto salvation. fw-la fw-la fw-la fw-la fw-la p-acp fw-la. j n1 vvz np1 vvz n1 p-acp n1. (6) sermon (DIV1) 8 Image 12
120 Moreouer in that the texte sayth that whyles they were eating, Iesus toke bread and ordeined his last supper, some do reason hereof that the Sacrament is not to be receiued fastyng as the custome nowe is, but after other meates and drynkes, Moreover in that the text say that whiles they were eating, Iesus took bred and ordained his last supper, Some do reason hereof that the Sacrament is not to be received fasting as the custom now is, but After other Meats and drinks, av p-acp d dt n1 vvz d cs pns32 vbdr vvg, np1 vvd n1 cc vvd po31 ord n1, d vdb vvi av cst dt n1 vbz xx pc-acp vbi vvn vvg p-acp dt n1 av vbz, p-acp p-acp j-jn n2 cc n2, (6) sermon (DIV1) 8 Image 12
121 after a certayne refection, banket, or maundy, which they say those that be ryche should make to refresh the power and nedy. After a certain refection, banquet, or maundy, which they say those that be rich should make to refresh the power and needy. p-acp dt j n1, n1, cc j, r-crq pns32 vvb d cst vbb j vmd vvi pc-acp vvi dt n1 cc j. (6) sermon (DIV1) 8 Image 12
122 For the defence of this maūdy they alledge not only Christes example, but also where it is written, that the Corinthiās in dede kept such a maundy: For the defence of this maundy they allege not only Christ's Exampl, but also where it is written, that the Corinthians in deed kept such a maundy: p-acp dt n1 pp-f d n1 pns32 vvb xx av-j npg1 n1, cc-acp av c-crq pn31 vbz vvn, cst dt njp2 p-acp n1 vvd d dt j: (6) sermon (DIV1) 8 Image 12
123 But Paul reprehendeth them therfore, and disanulleth their custome, as an occasion of glotony, of drōkennes, of pride, of contentiō, But Paul reprehendeth them Therefore, and disannulleth their custom, as an occasion of gluttony, of Drunkenness, of pride, of contention, cc-acp np1 vvz pno32 av, cc vvz po32 n1, c-acp dt n1 pp-f n1, pp-f n1, pp-f n1, pp-f n1, (6) sermon (DIV1) 8 Image 12
124 and other misbehauiour in the churche, saying vnto them: and other misbehaviour in the Church, saying unto them: cc j-jn n1 p-acp dt n1, vvg p-acp pno32: (6) sermon (DIV1) 8 Image 12
125 haue ye not houses to eate and drynke in? or els dispyse ye the congregation of God? And agayne: have you not houses to eat and drink in? or Else despise you the congregation of God? And again: vhb pn22 xx n2 pc-acp vvi cc vvi p-acp? cc av vvb pn22 dt n1 pp-f np1? cc av: (6) sermon (DIV1) 8 Image 12
126 if any man hunger, let hym eate at home, that ye come not together vnto condempnation: if any man hunger, let him eat At home, that you come not together unto condemnation: cs d n1 n1, vvb pno31 vvi p-acp n1-an, cst pn22 vvb xx av p-acp n1: (6) sermon (DIV1) 8 Image 12
127 nor Christ dyd not celebrate this sacrament after other meates and drinkes to stablyshe any suche custome, nor christ did not celebrate this sacrament After other Meats and drinks to stablish any such custom, ccx np1 vdd xx vvi d n1 p-acp j-jn n2 cc vvz pc-acp vvi d d n1, (6) sermon (DIV1) 8 Image 12
128 nor to geue vs any example, to doe the lyke, but rather to teache vs, that our Sacramentall bread is succeded in stead of the Iewes Easterlambe, nor to give us any Exampl, to do the like, but rather to teach us, that our Sacramental bred is succeeded in stead of the Iewes Easterlamb, ccx pc-acp vvi pno12 d n1, pc-acp vdi dt av-j, cc-acp av-c pc-acp vvi pno12, cst po12 j n1 vbz vvd p-acp n1 pp-f dt np2 vvd, (6) sermon (DIV1) 8 Image 12
129 and that their ceremony is nowe disanulled and abrogated. and that their ceremony is now Disannulled and abrogated. cc cst po32 n1 vbz av vvd cc vvn. (6) sermon (DIV1) 8 Image 12
130 Therfore the vniuersall Churche commonly accordyng to Paules mynd to the Corinthians vseth nowe to celebrate the Lordes supper fastyng without any Maundy, and not after other meates. Therefore the universal Church commonly according to Paul's mind to the Corinthians uses now to celebrate the lords supper fasting without any Maundy, and not After other Meats. av dt j n1 av-j vvg p-acp npg1 n1 p-acp dt njp2 vvz av pc-acp vvi dt ng1 n1 vvg p-acp d n1, cc xx p-acp j-jn n2. (6) sermon (DIV1) 8 Image 12
131 Notwithstandyng as he doeth well, whiche commeth fastynge to the Lordes table, so he doth not ill, whyche by occasion commeth after that he hack eaten and dronke. Notwithstanding as he doth well, which comes fasting to the lords table, so he does not ill, which by occasion comes After that he hack eaten and drunk. a-acp c-acp pns31 vdz av, r-crq vvz j-vvg p-acp dt ng1 n1, av pns31 vdz xx av-jn, r-crq p-acp n1 vvz p-acp cst pns31 vvb vvn cc vvn. (6) sermon (DIV1) 8 Image 12
132 Meat and drynke do not defyle, doe not make a man an vnmete gest for Christes borde, Meat and drink do not defile, do not make a man an unmeet gest for Christ's board, n1 cc n1 vdb xx vvi, vdb xx vvi dt n1 dt j n1 p-acp npg1 n1, (6) sermon (DIV1) 8 Image 12
133 for the mariage dyner of the kynges sonne, but lacke of the wedding garment, that is, synne and iniquitie. for the marriage dinner of the Kings son, but lack of the wedding garment, that is, sin and iniquity. p-acp dt n1 n1 pp-f dt ng1 n1, cc-acp vvb pp-f dt n1 n1, cst vbz, n1 cc n1. (6) sermon (DIV1) 8 Image 12
134 There is no commaundement in the scriptures, which restraineth those that haue eaten from the communion Paul reproueth not the Corinthians for any suche thynge, There is no Commandment in the Scriptures, which restraineth those that have eaten from the communion Paul Reproveth not the Corinthians for any such thing, pc-acp vbz dx n1 p-acp dt n2, q-crq vvz d cst vhb vvn p-acp dt n1 np1 vvz xx dt njp2 p-acp d d n1, (6) sermon (DIV1) 9 Image 13
135 but because they made Maundeis and bankettes in the house of praier. but Because they made Maundeis and banquets in the house of prayer. cc-acp c-acp pns32 vvd np1 cc n2 p-acp dt n1 pp-f n1. (6) sermon (DIV1) 9 Image 13
136 In their own houses he doth not forbid them to eate, and drinke befor the communion, In their own houses he does not forbid them to eat, and drink before the communion, p-acp po32 d n2 pns31 vdz xx vvi pno32 pc-acp vvi, cc vvi a-acp dt n1, (6) sermon (DIV1) 9 Image 13
137 but permitteth it, and leaueth them to their own libertie & necessitie herein saying: If any mā hunger let him eat at home. but permitteth it, and Leaveth them to their own liberty & necessity herein saying: If any man hunger let him eat At home. cc-acp vvz pn31, cc vvz pno32 p-acp po32 d n1 cc n1 av vvg: cs d n1 n1 vvb pno31 vvi p-acp n1-an. (6) sermon (DIV1) 9 Image 13
138 I touche this matter partly thorow occasion of the text, & partly also to reforme those, I touch this matter partly thorough occasion of the text, & partly also to reform those, pns11 vvb d n1 av p-acp n1 pp-f dt n1, cc av av pc-acp vvi d, (6) sermon (DIV1) 9 Image 13
139 if they wyll be reclaimed, whiche for lack of knowledge, or offended with those that come after meat thorow some necessitie which offence commeth of a good zele and of a good entent, if they will be reclaimed, which for lack of knowledge, or offended with those that come After meat thorough Some necessity which offence comes of a good zeal and of a good intent, cs pns32 vmb vbi vvn, r-crq p-acp n1 pp-f n1, cc vvn p-acp d cst vvb p-acp n1 p-acp d n1 r-crq n1 vvz pp-f dt j n1 cc pp-f dt j n1, (6) sermon (DIV1) 9 Image 13
140 but good ententes must be reformed according to knowledge. And percase some will be offended with me for vttering this matter. but good intents must be reformed according to knowledge. And percase Some will be offended with me for uttering this matter. cc-acp j n2 vmb vbi vvn vvg p-acp n1. cc av d vmb vbi vvn p-acp pno11 p-acp vvg d n1. (6) sermon (DIV1) 9 Image 13
141 Be not offended with truth, be not disceiued, nor bewitched with superstition and blynde zele, Be not offended with truth, be not disceiued, nor bewitched with Superstition and blind zeal, vbb xx vvn p-acp n1, vbb xx vvd, ccx vvn p-acp n1 cc j n1, (6) sermon (DIV1) 9 Image 13
142 but cōsider my wordes indifferētly, or rather not my wordes, but ye wordes of Chrisostom, a learned and an elder father of christes church, who saith a great deale more in this matter, but Consider my words indifferently, or rather not my words, but you words of Chrysostom, a learned and an elder father of Christ's Church, who Says a great deal more in this matter, cc-acp vvi po11 n2 av-j, cc av-c xx po11 n2, cc-acp pn22 n2 pp-f np1, dt j cc dt jc-jn n1 pp-f npg1 n1, r-crq vvz dt j n1 av-dc p-acp d n1, (6) sermon (DIV1) 9 Image 13
143 then I haue said, whose saying moued me 〈 ◊ 〉 this tyme to touch this matter. then I have said, whose saying moved me 〈 ◊ 〉 this time to touch this matter. cs pns11 vhb vvn, rg-crq vvg vvd pno11 〈 sy 〉 d n1 pc-acp vvi d n1. (6) sermon (DIV1) 9 Image 13
144 For onles he or some other learned man did affirme it, I would not teach it. For unless he or Some other learned man did affirm it, I would not teach it. c-acp cs pns31 cc d j-jn j n1 vdd vvi pn31, pns11 vmd xx vvi pn31. (6) sermon (DIV1) 9 Image 13
145 He in his.ix. Homily ad populum Antiocheum, is earnest against those, which withdraw them frō the cōmunion many times, He in his ix Homily ad Populum Antiocheum, is earnest against those, which withdraw them from the communion many times, pns31 p-acp po31 crd n1 fw-la fw-la n1, vbz j p-acp d, r-crq vvb pno32 p-acp dt n1 d n2, (6) sermon (DIV1) 9 Image 13
146 because they were not fasting, and he exhorteth them to come otherwhiles after meat saying: Because they were not fasting, and he exhorteth them to come otherwhiles After meat saying: c-acp pns32 vbdr xx vvg, cc pns31 vvz pno32 pc-acp vvi av p-acp n1 vvg: (6) sermon (DIV1) 9 Image 13
147 Si tibi persuaseris, quod post cibum & potum, & ad NONLATINALPHABET conuenire necesse est, omnino, & inuitus multam geres curam modestie, Si tibi persuaseris, quod post Food & potum, & ad Convenire Necessary est, Omnino, & Inuitus Much geres curam modesty, fw-mi fw-la fw-la, fw-la fw-la fw-la cc fw-la, cc fw-la n1 n1 fw-la, uh, cc fw-la fw-la fw-la fw-la n1, (6) sermon (DIV1) 9 Image 13
148 & neque in ebritatem, neque in craxulā vnquam deduceris. Cura enim & expectatio in ecclesiam cōueniendi, cum honesta mēsura cibum & potum sumere docet, & neque in ebritatem, neque in craxulā vnquam deduceris. Cure enim & expectatio in Church cōueniendi, cum Honesta mēsura Food & potum Sumere docet, cc fw-la p-acp fw-la, fw-la p-acp fw-la fw-la fw-la. np1 fw-la cc fw-la p-acp fw-la fw-la, fw-la fw-la fw-es fw-mi cc fw-la fw-la fw-la, (6) sermon (DIV1) 9 Image 13
149 ne ingressus & fratribus commixtus postea vinum redolens, & inordinate eructans, ab omnibus praesentibus deridiaris. Which words be thus much to say. ne ingressus & fratribus commixtus postea vinum redolens, & inordinate eructans, ab omnibus praesentibus deridiaris. Which words be thus much to say. fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la, cc j n2, fw-la fw-la fw-la fw-la. r-crq n2 vbb av av-d pc-acp vvi. (6) sermon (DIV1) 9 Image 13
150 If thou determine with thy self to come otherwhyles to the communion after thou hast eat & dronk, by this meanes thou shalt learne to be modest and sober in thy behauiour, thou shalt neuer offende in dronkēnes, If thou determine with thy self to come otherwhiles to the communion After thou hast eat & drunk, by this means thou shalt Learn to be modest and Sobrium in thy behaviour, thou shalt never offend in Drunkenness, cs pns21 vvb p-acp po21 n1 pc-acp vvi av p-acp dt n1 c-acp pns21 vh2 vvn cc vvn, p-acp d n2 pns21 vm2 vvi pc-acp vbi j cc j p-acp po21 n1, pns21 vm2 av-x vvi p-acp n1, (6) sermon (DIV1) 9 Image 13
151 nor defile thy self with glotony, but remēbring Gods table, thou wilt take meat & drink with moderation, nor defile thy self with gluttony, but remembering God's table, thou wilt take meat & drink with moderation, ccx vvb po21 n1 p-acp n1, cc-acp vvg npg1 n1, pns21 vm2 vvi n1 cc vvi p-acp n1, (6) sermon (DIV1) 9 Image 13
152 lest comming to the church, if thou smell of wyne, or belche inordinatly through the fulnes of ye stomak, thou be a laughing stock to al that shall se thee in that taking. lest coming to the Church, if thou smell of wine, or belch inordinately through the fullness of the stomach, thou be a laughing stock to all that shall see thee in that taking. cs vvg p-acp dt n1, cs pns21 vvb pp-f n1, cc vvi av-j p-acp dt n1 pp-f dt n1, pns21 vbi dt j-vvg n1 p-acp d cst vmb vvi pno21 p-acp d n-vvg. (6) sermon (DIV1) 9 Image 14
153 Whensoeuer thou arte Godly affected, whensoeuer thou hast remorse for thy sinnes, with an ernest entent of amendment, Whensoever thou art Godly affected, whensoever thou hast remorse for thy Sins, with an earnest intent of amendment, c-crq pns21 vb2r j vvn, c-crq pns21 vh2 n1 p-acp po21 n2, p-acp dt j n1 pp-f n1, (6) sermon (DIV1) 9 Image 14
154 and reformatiō of thy liuing, be not afraid to com to Christes banket, to the mariage diner of the kinges son, and Reformation of thy living, be not afraid to come to Christ's banquet, to the marriage dinner of the Kings son, cc n1 pp-f po21 j-vvg, vbb xx j pc-acp vvi p-acp npg1 n1, p-acp dt n1 n1 pp-f dt ng1 n1, (6) sermon (DIV1) 9 Image 14
155 whether thou hast eaten & dronke, or art fasting. whither thou hast eaten & drunk, or art fasting. cs pns21 vh2 vvn cc vvn, cc n1 vvg. (6) sermon (DIV1) 9 Image 14
156 Be afraid if thou being an officer or magistrate dost deuise euill statutes ether ecclesiastical or temporal contrary to the statutes of the eternal God, or if thou doest make vnlawful grauntes and geue dispensations lycences and cockettes, to cary wol, leather, corne, Be afraid if thou being an officer or magistrate dost devise evil statutes either ecclesiastical or temporal contrary to the statutes of the Eternal God, or if thou dost make unlawful grants and give dispensations licences and cockettes, to carry will, leather, corn, vbb j cs pns21 vbg dt n1 cc n1 vd2 vvi j-jn n2 d j cc j n-jn p-acp dt n2 pp-f dt j np1, cc cs pns21 vd2 vvi j vvz cc vvi n2 n2 cc n2, pc-acp vvi zf, n1, n1, (6) sermon (DIV1) 9 Image 14
157 or other wares ouer the sea, enpouerishyng many thousandes to enriche thy selfe and fewe others. or other wares over the sea, enpouerishyng many thousandes to enrich thy self and few Others. cc j-jn n2 p-acp dt n1, vvg d crd pc-acp vvi po21 n1 cc d n2-jn. (6) sermon (DIV1) 9 Image 14
158 Be afrayd if thou be a Tayler, and doest steal part of their cloth, which cost them dear, from thy customers, makyng them beleue that no lesse then thre yardes wyll serue their tourn, when two yardes be sufficient. Be afraid if thou be a Tailor, and dost steal part of their cloth, which cost them dear, from thy customers, making them believe that no less then Three yards will serve their tourn, when two yards be sufficient. vbb j cs pns21 vbb dt n1, cc vd2 vvi n1 pp-f po32 n1, r-crq vvd pno32 av-jn, p-acp po21 n2, vvg pno32 vvi cst dx av-dc cs crd n2 vmb vvi po32 n1, c-crq crd n2 vbb j. (6) sermon (DIV1) 9 Image 14
159 Be afraid to come, if thou kepe a drapers, or an Haberdashers, or Poticaries shop, and doest oppresse thy brethren by takyng immoderat and vnreasonable gaynes. Be afraid to come, if thou keep a Drapers, or an Haberdashers, or Apotecaries shop, and dost oppress thy brothers by taking immoderate and unreasonable gains. vbb j pc-acp vvi, cs pns21 vvb dt n2, cc dt n2, cc ng1 n1, cc vd2 vvi po21 n2 p-acp vvg j cc j-u n2. (6) sermon (DIV1) 10 Image 14
160 If thou be a husbandman, and wylt not store markettes and fayres, nether with grayne, nor with cattell, which is thy vocation and calling. If thou be a husbandman, and wilt not store Markets and fairs, neither with grain, nor with cattle, which is thy vocation and calling. cs pns21 vbb dt n1, cc vm2 xx vvi n2 cc n2, av-dx p-acp n1, ccx p-acp n2, r-crq vbz po21 n1 cc n1. (6) sermon (DIV1) 10 Image 14
161 If thou be a Butcher and wilt not sell thy Beues, Muttons, and Veales, at the Kynges price, If thou be a Butcher and wilt not fell thy Beues, Muttons, and Veales, At the Kings price, cs pns21 vbb dt n1 cc vm2 xx vvi po21 n2, n2, cc np1, p-acp dt n2 n1, (6) sermon (DIV1) 10 Image 14
162 or for reasonable vantage, but killest them without effusion and lettyng fourth the bloud, that they may waye more, to the poysonyng of the eaters. or for reasonable vantage, but Killest them without effusion and letting fourth the blood, that they may Way more, to the poisoning of the eaters. cc p-acp j n1, cc-acp vv2 pno32 p-acp n1 cc vvg ord dt n1, cst pns32 vmb n1 av-dc, p-acp dt vvg pp-f dt n2. (6) sermon (DIV1) 10 Image 14
163 If thou be a baker, and doest breake the kynges assyse and statute, hurtyng many to benefyt thy self. If thou be a baker, and dost break the Kings assize and statute, hurting many to benefit thy self. cs pns21 vbb dt n1, cc vd2 vvi dt ng1 n1 cc n1, vvg d pc-acp vvi po21 n1. (6) sermon (DIV1) 10 Image 14
164 If thou be a Persone hauing cure of soull, and yet doest nothyng therfore, but fede thyne owne body, If thou be a Person having cure of soul, and yet dost nothing Therefore, but fede thine own body, cs pns21 vbb dt n1 vhg n1 pp-f n1, cc av vd2 pix av, cc-acp vvb po21 d n1, (6) sermon (DIV1) 10 Image 14
165 and lyue idely, and doest not only not preache thy self, but also when other preache to thy paryshioners thou defacest them behind their backes, and live idly, and dost not only not preach thy self, but also when other preach to thy parishioners thou defacest them behind their backs, cc vvi av-j, cc vd2 xx av-j xx vvi po21 n1, cc-acp av c-crq j-jn vvi p-acp po21 n2 pns21 vv2 pno32 p-acp po32 n2, (6) sermon (DIV1) 10 Image 14
166 and doest discredite thē, asmuch as lieth in thee, as I knowe one was defaced not long ago, whiche preached holsome and fruitfull, doctrine euen in this place. and dost discredit them, as as lies in thee, as I know one was defaced not long ago, which preached wholesome and fruitful, Doctrine even in this place. cc vd2 vvi pno32, p-acp a-acp vvz p-acp pno21, c-acp pns11 vvb crd vbds vvn xx av-j av, r-crq vvd j cc j, n1 av-j p-acp d n1. (6) sermon (DIV1) 10 Image 14
167 If I saye thou be such a one, presume not to come to Christes banket, If I say thou be such a one, presume not to come to Christ's banquet, cs pns11 vvb pns21 vbb d dt pi, vvb xx pc-acp vvi p-acp npg1 n1, (6) sermon (DIV1) 10 Image 14
168 lest in his steade Sathan enter in to thee, as he did into Iudas, & y• be expelled into vtter darknes. lest in his stead Sathan enter in to thee, as he did into Iudas, & y• be expelled into utter darkness. cs p-acp po31 n1 np1 vvi p-acp p-acp pno21, c-acp pns31 vdd p-acp np1, cc n1 vbb vvd p-acp j n1. (6) sermon (DIV1) 10 Image 14
169 Presume not to come without thy wedding garment, without a renewed hart, in malice and out of charitie, in synne & iniquitie. Presume not to come without thy wedding garment, without a renewed heart, in malice and out of charity, in sin & iniquity. vvb xx pc-acp vvi p-acp po21 n1 n1, p-acp dt j-vvn n1, p-acp n1 cc av pp-f n1, p-acp n1 cc n1. (6) sermon (DIV1) 10 Image 15
170 Be afraid if thou be an extorcioner, an oppressor of others for thyne own commoditie, Be afraid if thou be an extortioner, an oppressor of Others for thine own commodity, vbb j cs pns21 vbb dt n1, dt n1 pp-f n2-jn p-acp po21 d n1, (6) sermon (DIV1) 10 Image 15
171 if thou be a flatterer, a pyke thanke, a tale bearer, a spy, or an instrument vnto oppression and iniquitie, if thou be a flatterer, a pike thank, a tale bearer, a spy, or an Instrument unto oppression and iniquity, cs pns21 vbb dt n1, dt n1 vvb, dt n1 n1, dt n1, cc dt n1 p-acp n1 cc n1, (6) sermon (DIV1) 10 Image 15
172 if thou be a sower of debate, strife and variaunce, if thou be a sclaunderer, that is an yl speaker of goodmen. if thou be a sour of debate, strife and variance, if thou be a sclaunderer, that is an ill speaker of Good men. cs pns21 vbb dt n1 pp-f n1, n1 cc n1, cs pns21 vbb dt n1, cst vbz dt j-jn n1 pp-f n2. (6) sermon (DIV1) 10 Image 15
173 For it is lawfull to say, that an euill man is an euill man, and that an oppressor is an oppressor, For it is lawful to say, that an evil man is an evil man, and that an oppressor is an oppressor, p-acp pn31 vbz j pc-acp vvi, cst dt j-jn n1 vbz dt j-jn n1, cc cst dt n1 vbz dt n1, (6) sermon (DIV1) 10 Image 15
174 if thou hast admonished hym, and he not amend, this is no sclaunder. if thou hast admonished him, and he not amend, this is no slander. cs pns21 vh2 vvn pno31, cc pns31 xx vvi, d vbz dx n1. (6) sermon (DIV1) 10 Image 15
175 Yea I say vnto you, that it is flattery, it is greuous sinne to speake well of such an euil man, Yea I say unto you, that it is flattery, it is grievous sin to speak well of such an evil man, uh pns11 vvb p-acp pn22, cst pn31 vbz n1, pn31 vbz j n1 pc-acp vvi av pp-f d dt j-jn n1, (6) sermon (DIV1) 10 Image 15
176 for it is sinne to lye on the deuil according to the common sayinge. for it is sin to lie on the Devil according to the Common saying. c-acp pn31 vbz n1 pc-acp vvi p-acp dt n1 vvg p-acp dt j n-vvg. (6) sermon (DIV1) 10 Image 15
177 Wo worth them sayth the Prophet Esay, that call euill good, and good euil, which maketh darkenes light, Woe worth them say the Prophet Isaiah, that call evil good, and good evil, which makes darkness Light, n1 j pno32 vvz dt n1 np1, cst vvb n-jn j, cc j j-jn, r-crq vvz n1 n1, (6) sermon (DIV1) 10 Image 15
178 and light darkenes, that maketh sower sweet, and sweet sower, wo be vnto them. and Light darkness, that makes sour sweet, and sweet sour, woe be unto them. cc j n1, cst vv2 j j, cc j n1, n1 vbb p-acp pno32. (6) sermon (DIV1) 10 Image 15
179 We must blesse euill men, that is pray for their amendement and reformation, so Christes commaundement is to be taken, whiche he gaue his disciples. We must bless evil men, that is prey for their amendment and Reformation, so Christ's Commandment is to be taken, which he gave his Disciples. pns12 vmb vvi j-jn n2, cst vbz n1 p-acp po32 n1 cc n1, av npg1 n1 vbz pc-acp vbi vvn, r-crq pns31 vvd po31 n2. (6) sermon (DIV1) 10 Image 15
180 NONLATINALPHABET NONLATINALPHABET, blesse them that curse you ▪ that is, pray for them, for they corrupt the text which turne it speake wel of thē, , bless them that curse you ▪ that is, pray for them, for they corrupt the text which turn it speak well of them, , vvb pno32 cst vvb pn22 ▪ cst vbz, vvb p-acp pno32, c-acp pns32 vvb dt n1 r-crq n1 pn31 vvi av pp-f pno32, (6) sermon (DIV1) 10 Image 15
181 onles they expound well speaking to be praier to God for their conuersion. unless they expound well speaking to be prayer to God for their conversion. cs pns32 vvb av vvg pc-acp vbi n1 p-acp np1 p-acp po32 n1. (6) sermon (DIV1) 10 Image 15
182 We may not speake well of them whiche be notable euel, for we may not ly, we may not flatter, We may not speak well of them which be notable evil, for we may not lie, we may not flatter, pns12 vmb xx vvi av pp-f pno32 r-crq vbi j n-jn, c-acp pns12 vmb xx vvi, pns12 vmb xx vvi, (6) sermon (DIV1) 10 Image 15
183 lest that curse of the Prophet fall vpon vs, which saith, wo be to you ▪ yt call euil, good &c. Therfore let vs say ye truth of such euil men that shame and report may cause them to amend, lest that curse of the Prophet fallen upon us, which Says, woe be to you ▪ that call evil, good etc. Therefore let us say you truth of such evil men that shame and report may cause them to amend, cs d n1 pp-f dt n1 vvb p-acp pno12, r-crq vvz, n1 vbb p-acp pn22 ▪ pn31 vvi j-jn, j av av vvb pno12 vvi pn22 n1 pp-f d j-jn n2 cst n1 cc n1 vmb vvi pno32 pc-acp vvi, (6) sermon (DIV1) 10 Image 15
184 and that other may be afrayd to commit the same faultes, and to follow their vngracious example. and that other may be afraid to commit the same Faults, and to follow their ungracious Exampl. cc d j-jn vmb vbi j pc-acp vvi dt d n2, cc pc-acp vvi po32 j n1. (6) sermon (DIV1) 10 Image 15
185 If we praise euil men, besydes that we ly, we encourage other to folow them, we imbolden them to go forward in wickednes, If we praise evil men, besides that we lie, we encourage other to follow them, we embolden them to go forward in wickedness, cs pns12 vvb j-jn n2, p-acp cst pns12 vvb, pns12 vvb j-jn pc-acp vvi pno32, pns12 vvi pno32 pc-acp vvi av-j p-acp n1, (6) sermon (DIV1) 10 Image 15
186 and to reioyse in synne, we do breake Gods commaundement, which saith: Non dices falsum testimoniū, thou shalt be no false witnes. and to rejoice in sin, we do break God's Commandment, which Says: Non dices falsum testimoniū, thou shalt be no false witness. cc pc-acp vvb p-acp n1, pns12 vdb vvi npg1 n1, r-crq vvz: fw-fr fw-la fw-la fw-la, pns21 vm2 vbi dx j n1. (6) sermon (DIV1) 10 Image 15
187 But of this in aniwyse beware, that thou do not report euil of those, which be Godly. But of this in aniwyse beware, that thou do not report evil of those, which be Godly. p-acp pp-f d p-acp av vvb, cst pns21 vdb xx vvi j-jn pp-f d, r-crq vbb j. (6) sermon (DIV1) 10 Image 15
188 For as the other is flattery, and lying, so this is sclaunder, and railing, and against the aforesaid precept, For as the other is flattery, and lying, so this is slander, and railing, and against the aforesaid precept, p-acp p-acp dt n-jn vbz n1, cc vvg, av d vbz n1, cc vvg, cc p-acp dt j n1, (6) sermon (DIV1) 10 Image 15
189 and the Prophet also crieth wo vnto such, that call good euill, and lyght darkenes, and sweet sower. and the Prophet also cries woe unto such, that call good evil, and Light darkness, and sweet sour. cc dt n1 av vvz n1 p-acp d, cst vvb j n-jn, cc vvi n1, cc j n1. (6) sermon (DIV1) 10 Image 15
190 Before thou comest to Gods •ord, examyn & try thy self whether thou be gilty of any of these thinges afore rehersed, of oppression, of flattery, of malice, of flaunder, of lieng, of enuy, of batemaking. Before thou Comest to God's •ord, examine & try thy self whither thou be guilty of any of these things afore rehearsed, of oppression, of flattery, of malice, of flaunder, of lying, of envy, of batemaking. c-acp pns21 vv2 p-acp ng1 n1, vvb cc vvi po21 n1 cs pns21 vbb j pp-f d pp-f d n2 a-acp vvd, pp-f n1, pp-f n1, pp-f n1, pp-f n1, pp-f vvg, pp-f n1, pp-f n1. (6) sermon (DIV1) 10 Image 16
191 Folow the councell of S. Paul, iudge thy self, that thou be not iudged of the Lord. Follow the council of S. Paul, judge thy self, that thou be not judged of the Lord. vvb dt n1 pp-f n1 np1, vvb po21 n1, cst pns21 vbb xx vvn pp-f dt n1. (6) sermon (DIV1) 10 Image 16
192 And as housholders and maisters of colleges do cal their stewardes & bowsers to an accompt and audit, to know what they haue receiued, And as householders and masters of Colleges do call their Stewards & bowsers to an account and audit, to know what they have received, cc c-acp n2 cc n2 pp-f n2 vdb vvi po32 n2 cc n2 p-acp dt n1 cc n1, pc-acp vvi r-crq pns32 vhb vvn, (6) sermon (DIV1) 10 Image 16
193 and what they haue expended, and laid forth for euery thing, what is not receiued, and what they have expended, and laid forth for every thing, what is not received, cc r-crq pns32 vhb vvn, cc vvd av p-acp d n1, r-crq vbz xx vvn, (6) sermon (DIV1) 10 Image 16
194 and what remayneth still in their hādes, so do thou, make thi self a iudge ouer thine own consciēce, call thy soul to giue an accompt of al his thoughtes, call thine eies to a reconing for all their wanton and vnchast lokes, examyn thine eares, and what remaineth still in their hands, so do thou, make thy self a judge over thine own conscience, call thy soul to give an account of all his thoughts, call thine eyes to a reckoning for all their wanton and unchaste looks, examine thine ears, cc r-crq vvz av p-acp po32 n2, av vdb pns21, vvb po21 n1 dt n1 p-acp po21 d n1, vvb po21 n1 pc-acp vvi dt n1 pp-f d po31 n2, vvb po21 n2 p-acp dt n-vvg p-acp d po32 j-jn cc j vvz, vvb po21 n2, (6) sermon (DIV1) 10 Image 16
195 whether they haue bene corrupted with flattery, with detraxion, or with euyll counsell, call thy handes to accounpt for couetously takyng that which was not thyne, aske accoumpt and a reconyng of thy tongue, what othes, what slaunders, what brags what baudry, what euill councell, what heresy, whither they have be corrupted with flattery, with detraxion, or with evil counsel, call thy hands to account for covetously taking that which was not thine, ask account and a reckoning of thy tongue, what Oaths, what slanders, what brags what baudry, what evil council, what heresy, cs pns32 vhb vbn vvn p-acp n1, p-acp n1, cc p-acp n-jn n1, vvb po21 n2 pc-acp vvi c-acp av-j vvg d r-crq vbds xx po21, vvb n1 cc dt n-vvg pp-f po21 n1, r-crq n2, r-crq n2, r-crq vvz r-crq n1, r-crq j-jn n1, r-crq n1, (6) sermon (DIV1) 10 Image 16
196 and what pestiferous doctrine he hath sowed and vttered. and what pestiferous Doctrine he hath sowed and uttered. cc r-crq j n1 pns31 vhz vvn cc vvn. (6) sermon (DIV1) 10 Image 16
197 For if thou do not proue and examyn thy selfe according to Pauls counsell, but come with a defyled conscience to Gods bord, thou doest not eate Christes body, whiche is the bread of life, For if thou do not prove and examine thy self according to Paul's counsel, but come with a defiled conscience to God's board, thou dost not eat Christ's body, which is the bred of life, p-acp cs pns21 vdi xx vvi cc vvi po21 n1 vvg p-acp npg1 n1, cc-acp vvb p-acp dt vvn n1 p-acp npg1 n1, pns21 vd2 xx vvi npg1 n1, r-crq vbz dt n1 pp-f n1, (6) sermon (DIV1) 10 Image 16
198 and is receiued only vnto health and saluation, but thou doest eate Panem mortis, the bread of death, the bread of iudgement, the bread of dampnation, and is received only unto health and salvation, but thou dost eat Bread mortis, the bred of death, the bred of judgement, the bred of damnation, cc vbz vvn av-j p-acp n1 cc n1, cc-acp pns21 vd2 vvi fw-la fw-la, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, (6) sermon (DIV1) 10 Image 16
199 and art gylty, as Paul sayth: and art guilty, as Paul say: cc n1 j, c-acp np1 vvz: (6) sermon (DIV1) 10 Image 16
200 of the body and bloud of Christ, because thou doest abuse, defyle, and despise the Sacrament therof. of the body and blood of christ, Because thou dost abuse, defile, and despise the Sacrament thereof. pp-f dt n1 cc n1 pp-f np1, c-acp pns21 vd2 vvi, vvb, cc vvi dt n1 av. (6) sermon (DIV1) 10 Image 16
201 But to returne to the text, S. Mathewe wryteth that our Sauiour Christ gaue thankes, and that after thākes rendred he brake bread and distributed it to his Disciples. But to return to the text, S. Matthew writes that our Saviour christ gave thanks, and that After thanks rendered he brake bred and distributed it to his Disciples. p-acp pc-acp vvi p-acp dt n1, n1 np1 vvz d po12 n1 np1 vvd n2, cc cst p-acp n2 vvd pns31 vvd n1 cc vvn pn31 p-acp po31 n2. (6) sermon (DIV1) 10 Image 16
202 Where as Mathew, and Luke saye, that He gaue thankes, Marke hath these wordes: He toke bread and blessed and brake it. Where as Matthew, and Lycia say, that He gave thanks, Mark hath these words: He took bred and blessed and brake it. c-crq p-acp np1, cc av vvb, cst pns31 vvd n2, n1 vhz d n2: pns31 vvd n1 cc vvn cc vvd pn31. (6) sermon (DIV1) 11 Image 16
203 Here we say that to blesse is to geue thankes to God for all his innumerable benefites, and namely for our redemption through Christ. Here we say that to bless is to give thanks to God for all his innumerable benefits, and namely for our redemption through christ. av pns12 vvb cst pc-acp vvi vbz pc-acp vvi n2 p-acp np1 p-acp d po31 j n2, cc av p-acp po12 n1 p-acp np1. (6) sermon (DIV1) 12 Image 16
204 No saith the Papist to blesse is to make a signe of the Crosse on the Sacrament. No Says the Papist to bless is to make a Signen of the Cross on the Sacrament. uh-dx vvz dt njp pc-acp vvi vbz pc-acp vvi dt n1 pp-f dt n1 p-acp dt n1. (6) sermon (DIV1) 12 Image 16
205 And to defende this interpretation they alledge. S. Pauls authoritie, who saith: And to defend this Interpretation they allege. S. Paul's Authority, who Says: cc pc-acp vvi d n1 pns32 vvb. n1 npg1 n1, r-crq vvz: (6) sermon (DIV1) 12 Image 16
206 is not ye cup of blessing, whiche we blesse, partaking of the bloud of Christ? I aunswer. is not the cup of blessing, which we bless, partaking of the blood of christ? I answer. vbz xx dt n1 pp-f n1, r-crq pns12 vvb, vvg pp-f dt n1 pp-f np1? pns11 vvb. (6) sermon (DIV1) 12 Image 17
207 The Greke worde in these two textes which they alledge for their crossing is NONLATINALPHABET, which worde cannot signifie to crosse. The Greek word in these two texts which they allege for their crossing is, which word cannot signify to cross. dt jp n1 p-acp d crd n2 r-crq pns32 vvb p-acp po32 vvg vbz, r-crq n1 vmbx vvi pc-acp vvi. (6) sermon (DIV1) 12 Image 17
208 For wher as Paul termeth it the cup of blessing, which we blesse, ye greke is NONLATINALPHABET. For where as Paul termeth it the cup of blessing, which we bless, you greek is. p-acp c-crq p-acp np1 vvz pn31 dt n1 pp-f n1, r-crq pns12 vvb, pn22 vvb vbz. (6) sermon (DIV1) 12 Image 17
209 And for the englishe he blessed and brake the bread, Marke saith in the greke tongue, in which he wrote his Gospell NONLATINALPHABET. And for the english he blessed and brake the bred, Mark Says in the greke tongue, in which he wrote his Gospel. cc p-acp dt jp pns31 vvn cc vvd dt n1, n1 vvz p-acp dt fw-mi n1, p-acp r-crq pns31 vvd po31 n1. (6) sermon (DIV1) 12 Image 17
210 Which word I saye can not signifie to make a signe of the crosse. Which word I say can not signify to make a Signen of the cross. r-crq n1 pns11 vvb vmb xx vvi pc-acp vvi dt n1 pp-f dt n1. (6) sermon (DIV1) 12 Image 17
211 For the Grekes neuer vsed it in such signification, and the Orientall and Greke churche neuer toke it so, For the Greeks never used it in such signification, and the Oriental and Greek Church never took it so, p-acp dt njp2 av vvd pn31 p-acp d n1, cc dt jp cc jp n1 av-x vvd pn31 av, (6) sermon (DIV1) 12 Image 17
212 nether do we read, that the Greke church vsed euer any such gesture vpō the sacramēt. neither do we read, that the Greek Church used ever any such gesture upon the sacrament. av-dx vdb pns12 vvb, cst dt jp n1 vvd av d d n1 p-acp dt n1. (6) sermon (DIV1) 12 Image 17
213 Then what is ye meaning of these words he blessed and brake the bread. Then what is the meaning of these words he blessed and brake the bred. av q-crq vbz dt n1 pp-f d n2 pns31 vvd cc vvd dt n1. (6) sermon (DIV1) 12 Image 17
214 You shall vnderstande, that to blesse is a word of many significations, and many tymes vsed in the scriptures, You shall understand, that to bless is a word of many significations, and many times used in the Scriptures, pn22 vmb vvi, cst pc-acp vvi vbz dt n1 pp-f d n2, cc d n2 vvn p-acp dt n2, (6) sermon (DIV1) 12 Image 17
215 and yet throghout the whole Bible it doth neuer signifie to make a signe of ye crosse. and yet throughout the Whole bible it does never signify to make a Signen of the cross. cc av p-acp dt j-jn n1 pn31 vdz av vvi pc-acp vvi dt n1 pp-f dt n1. (6) sermon (DIV1) 12 Image 17
216 I do not mean, nor affirme yt it is euill, to make a crosse on thy forehead, I do not mean, nor affirm that it is evil, to make a cross on thy forehead, pns11 vdb xx vvi, ccx vvi pn31 pn31 vbz j-jn, pc-acp vvi dt n1 p-acp po21 n1, (6) sermon (DIV1) 12 Image 17
217 but to teach that Christ crossed the sacrament, and to defend crossing to be a necessary ceremony to be vsed at the distribution of Christes supper, this is papistical leuē, supersticious doctrine, but to teach that christ crossed the sacrament, and to defend crossing to be a necessary ceremony to be used At the distribution of Christ's supper, this is papistical leuē, superstitious Doctrine, cc-acp pc-acp vvi cst np1 vvd dt n1, cc pc-acp vvi vvg pc-acp vbi dt j n1 pc-acp vbi vvn p-acp dt n1 pp-f npg1 n1, d vbz j zz, j n1, (6) sermon (DIV1) 12 Image 17
218 & to make the scriptures a nose of wax, a tenes baull, and to wrest them to euery purpose. & to make the Scriptures a nose of wax, a tenes baull, and to wrest them to every purpose. cc pc-acp vvi dt n2 dt n1 pp-f n1, dt fw-la n1, cc pc-acp vvi pno32 p-acp d n1. (6) sermon (DIV1) 12 Image 17
219 To blesse here is to giue thākes to God the father for his merciful beholding of our misery, To bless Here is to give thanks to God the father for his merciful beholding of our misery, p-acp vvi av vbz pc-acp vvi n2 p-acp np1 dt n1 p-acp po31 j vvg pp-f po12 n1, (6) sermon (DIV1) 12 Image 17
220 for pardoning Adams disobedience, and for sending his sonne to be borne of a woman, to grind and breake in sonder the Serpentes head, that is to destroy the power of the deuill through death, thorow his crosse, for pardoning Adams disobedience, and for sending his son to be born of a woman, to grind and break in sunder the Serpents head, that is to destroy the power of the Devil through death, thorough his cross, p-acp vvg npg1 n1, cc p-acp vvg po31 n1 pc-acp vbi vvn pp-f dt n1, pc-acp vvi cc vvi p-acp av dt ng1 n1, cst vbz pc-acp vvi dt n1 pp-f dt n1 p-acp n1, p-acp po31 n1, (6) sermon (DIV1) 12 Image 17
221 and by theffusiō and shedding of his bloud. and by theffusion and shedding of his blood. cc p-acp n1 cc n-vvg pp-f po31 n1. (6) sermon (DIV1) 12 Image 17
222 And the cup of blessing, of which Paul speaketh, is asmuch to say, as the cup of thankesgeuing. And the cup of blessing, of which Paul speaks, is as to say, as the cup of thanksgiving. cc dt n1 pp-f n1, pp-f r-crq np1 vvz, vbz p-acp pc-acp vvi, c-acp dt n1 pp-f n1. (6) sermon (DIV1) 12 Image 17
223 For he expoundeth it euen so in the next Chapter himself. For he expoundeth it even so in the next Chapter himself. p-acp pns31 vvz pn31 av av p-acp dt ord n1 px31. (6) sermon (DIV1) 12 Image 17
224 And where as Marke saith that Christ blessed, Mathew and Luke say, expoūding on another, that he gaue thākes. And where as Mark Says that christ blessed, Matthew and Luke say, expounding on Another, that he gave thanks. cc c-crq p-acp n1 vvz cst np1 vvd, np1 cc np1 vvb, vvg p-acp j-jn, cst pns31 vvd n2. (6) sermon (DIV1) 12 Image 17
225 For this vse, entent, and purpose this sacrament was chiefly, and principally ordayned, that we should not forget the great clemency and special fauor of the eternal God for the death and passion of Christ our Lord, For this use, intent, and purpose this sacrament was chiefly, and principally ordained, that we should not forget the great clemency and special favour of the Eternal God for the death and passion of christ our Lord, p-acp d n1, n1, cc vvb d n1 vbds av-jn, cc av-jn vvn, cst pns12 vmd xx vvi dt j n1 cc j n1 pp-f dt j np1 p-acp dt n1 cc n1 pp-f np1 po12 n1, (6) sermon (DIV1) 12 Image 17
226 but reserue this his benefit, in continuall memory. but reserve this his benefit, in continual memory. cc-acp vvi d po31 n1, p-acp j n1. (6) sermon (DIV1) 12 Image 18
227 And therfore many of the elder Fathers doe name this holy Sacrament NONLATINALPHABET or NONLATINALPHABET, that is a renderyng of prayse and a thankesgeuyng. And Therefore many of the elder Father's do name this holy Sacrament or, that is a rendering of praise and a thankesgeuyng. cc av d pp-f dt jc-jn n2 vdb vvi d j n1 cc, cst vbz dt n-vvg pp-f n1 cc dt n-vvg. (6) sermon (DIV1) 12 Image 18
228 It foloweth in the text how after that Christ had geuen thankes, That he brake the bread and gaue it to his Disciples and bad them take and eate it, It Followeth in the text how After that christ had given thanks, That he brake the bred and gave it to his Disciples and bade them take and eat it, pn31 vvz p-acp dt n1 c-crq p-acp cst np1 vhd vvn n2, cst pns31 vvd dt n1 cc vvd pn31 p-acp po31 n2 cc vvd pno32 vvi cc vvi pn31, (6) sermon (DIV1) 12 Image 18
229 and he toke the Cup lykewyse and gaue it them saying: Drinke of it euery one. and he took the Cup likewise and gave it them saying: Drink of it every one. cc pns31 vvd dt n1 av cc vvd pn31 pno32 vvg: vvi pp-f pn31 d pi. (6) sermon (DIV1) 12 Image 18
230 Or as Luke saith, he toke the cup, and sayd: Accipite and diuidite inter vos, take this and deuide it among you. Or as Luke Says, he took the cup, and said: Accipite and diuidite inter vos, take this and divide it among you. cc p-acp np1 vvz, pns31 vvd dt n1, cc vvd: fw-la cc fw-la fw-la fw-fr, vvb d cc vvi pn31 p-acp pn22. (6) sermon (DIV1) 13 Image 18
231 Christ our maister doeth not receiue this holy Sacrament alone, but with his Disciples, nether do we reade in all the newe Testament, that euer any receiued it priuatly, or seuerally from others. christ our master doth not receive this holy Sacrament alone, but with his Disciples, neither do we read in all the new Testament, that ever any received it privately, or severally from Others. np1 po12 n1 vdz xx vvi d j n1 av-j, p-acp p-acp po31 n2, av-dx vdb pns12 vvb p-acp d dt j n1, cst av d vvd pn31 av-jn, cc av-j p-acp n2-jn. (6) sermon (DIV1) 13 Image 18
232 The Actes of ye Apostles testifie that they which beleued resorted together oftentymes to celebrate this Sacrament. The Acts of the Apostles testify that they which believed resorted together oftentimes to celebrate this Sacrament. dt n2 pp-f dt n2 vvi cst pns32 r-crq vvd vvn av av pc-acp vvi d n1. (6) sermon (DIV1) 13 Image 18
233 But they doe not speake of any priuate receit: for Christ ordayneth here no priuat Masse, but a Communion. But they do not speak of any private receipt: for christ ordaineth Here no private Mass, but a Communion. p-acp pns32 vdb xx vvi pp-f d j n1: c-acp np1 vvz av dx j-jn n1, cc-acp dt n1. (6) sermon (DIV1) 13 Image 18
234 Let vs folowe hys example, and celebrate Christes supper, not as our forefathers haue done many yeares and of long tyme, Let us follow his Exampl, and celebrate Christ's supper, not as our Forefathers have done many Years and of long time, vvb pno12 vvi po31 n1, cc vvi npg1 n1, xx c-acp po12 n2 vhb vdn d n2 cc pp-f j n1, (6) sermon (DIV1) 13 Image 18
235 but as Christ, who is before all tyme and all yeares ▪ did celebrate it first, but as christ, who is before all time and all Years ▪ did celebrate it First, cc-acp c-acp np1, r-crq vbz p-acp d n1 cc d n2 ▪ vdd vvi pn31 ord, (6) sermon (DIV1) 13 Image 18
236 and as his Disciples did vse it in the primatiue & Apostolike church. and as his Disciples did use it in the primitive & Apostolic Church. cc p-acp po31 n2 vdd vvi pn31 p-acp dt j cc j n1. (6) sermon (DIV1) 13 Image 18
237 You will say there hath bene a custome cōtrary many yeares, and I haue heard some say, that when the deuotion of the layte and temporalte waxed cold, that the Apostles and their successors gaue liberte to ministers to receiue it alone. You will say there hath be a custom contrary many Years, and I have herd Some say, that when the devotion of the layte and temporalte waxed cold, that the Apostles and their Successors gave liberte to Ministers to receive it alone. pn22 vmb vvi a-acp vhz vbn dt n1 j-jn d n2, cc pns11 vhb vvn d vvb, cst c-crq dt n1 pp-f dt n1 cc n1 vvd j-jn, cst dt n2 cc po32 n2 vvd fw-fr pc-acp n2 pc-acp vvi pn31 av-j. (6) sermon (DIV1) 13 Image 18
238 I aunswere, this custome begon but of late dayes, and not many yeares agone. I answer, this custom begun but of late days, and not many Years ago. pns11 vvb, d n1 vvn p-acp pp-f j n2, cc xx d n2 av. (6) sermon (DIV1) 13 Image 18
239 For as Cronicles do make plain and euident relation, Gregory surnamed the great the first Bishop of Rome, of that name, was the first founder of priuat Masses, who was Anno dom. 595 almost for the space of six hundred yeres there was no priuat receit. For as Chronicles do make plain and evident Relation, Gregory surnamed the great the First Bishop of Rome, of that name, was the First founder of private Masses, who was Anno dom. 595 almost for the Molle of six hundred Years there was no private receipt. p-acp p-acp n2 vdb vvi j cc j n1, np1 vvd dt j dt ord n1 pp-f np1, pp-f d n1, vbds dt ord n1 pp-f j n2, r-crq vbds fw-la fw-la. crd av p-acp dt n1 pp-f crd crd n2 a-acp vbds dx j-jn n1. (6) sermon (DIV1) 13 Image 18
240 Moreouer this is most certayne, and true, that the Orientall church neuer vnto this day did allow or vse priuate masses, as app•reth plainly of the name, which thei giue to this sacrament. Moreover this is most certain, and true, that the Oriental Church never unto this day did allow or use private masses, as app•reth plainly of the name, which they give to this sacrament. av d vbz av-ds j, cc j, cst dt jp n1 av p-acp d n1 vdd vvi cc vvi j n2, c-acp vvz av-j pp-f dt n1, r-crq pns32 vvb p-acp d n1. (6) sermon (DIV1) 13 Image 18
241 For they cal it NONLATINALPHABET that is a cōmunion, or a cōming and assēble together of many in one place. For they call it that is a communion, or a coming and assemble together of many in one place. p-acp pns32 vvb pn31 cst vbz dt n1, cc dt n-vvg cc vvi av pp-f d p-acp crd n1. (6) sermon (DIV1) 13 Image 18
242 And for an euident profe of this, you shal vnderstand yt Plinius, he that was Profos Bithiniae, that is gouernour & captain of Bithinia, In the time of ye wise Emperor Traianus, this Pliny I say in a certen Epistle, which he writeth to the forsayd Emperour, De ritu christianorum, of the rights and fashions of the christians, is a witnes hereof, that the Grekes in his time had a communion, and no priuat masses. And for an evident proof of this, you shall understand that Pliny, he that was Profos Bithynia, that is governor & captain of Bithinia, In the time of the wise Emperor Trajan, this pliny I say in a certain Epistle, which he Writeth to the foresaid Emperor, De ritu Christians, of the rights and fashions of the Christians, is a witness hereof, that the Greeks in his time had a communion, and no private masses. cc p-acp dt j n1 pp-f d, pn22 vmb vvi pn31 np1, pns31 cst vbds np1 np1, cst vbz n1 cc n1 pp-f np1, p-acp dt n1 pp-f dt j n1 np1, d np1 pns11 vvb p-acp dt j n1, r-crq pns31 vvz p-acp dt j-vvn n1, fw-fr fw-la fw-la, pp-f dt n2-jn cc n2 pp-f dt njpg2, vbz dt n1 av, cst dt njp2 p-acp po31 n1 vhd dt n1, cc dx j n2. (6) sermon (DIV1) 13 Image 19
243 And other learned writers do credibly report, that certain churches of the Venetians within this.xxx. yeares, And other learned writers do credibly report, that certain Churches of the Venetians within this xxx Years, cc j-jn j n2 vdb av-j vvi, cst j n2 pp-f dt njp2 p-acp d crd n2, (6) sermon (DIV1) 13 Image 19
244 and lesse did not celebrate the Lordes supper alone, or any man priuatly by himselfe. And it may wel be, that they do so stil at this day: and less did not celebrate the lords supper alone, or any man privately by himself. And it may well be, that they do so still At this day: cc dc vdd xx vvi dt ng1 n1 av-j, cc d n1 av-j p-acp px31. cc pn31 vmb av vbi, cst pns32 vdb av av p-acp d n1: (6) sermon (DIV1) 13 Image 19
245 of these it is euident that priuat masses be not of so auncient, and long cōtinuaunce, of these it is evident that private masses be not of so ancient, and long Continuance, pp-f d pn31 vbz j cst j n2 vbb xx pp-f av j-jn, cc j n1, (6) sermon (DIV1) 13 Image 19
246 or so vniuersally receiued, as the papistes do face and bragge the matter after their accustomed sort. or so universally received, as the Papists do face and brag the matter After their accustomed sort. cc av av-j vvn, c-acp dt njp2 vdb vvi cc vvi dt n1 p-acp po32 j-vvn n1. (6) sermon (DIV1) 13 Image 19
247 But you wil go further with me & say: But you will go further with me & say: p-acp pn22 vmb vvi av-jc p-acp pno11 cc vvb: (6) sermon (DIV1) 13 Image 19
248 If the laite will receiue, they may, for they were neuer restrained, but if they will not, thinking themselues vnworthy to receiue it often thēselues, If the laite will receive, they may, for they were never restrained, but if they will not, thinking themselves unworthy to receive it often themselves, cs dt zz vmb vvi, pns32 vmb, c-acp pns32 vbdr av-x vvn, cc-acp cs pns32 vmb xx, vvg px32 j-u pc-acp vvi pn31 av px32, (6) sermon (DIV1) 13 Image 19
249 why may not the priest receiue it alone for them. why may not the priest receive it alone for them. c-crq vmb xx dt n1 vvb pn31 av-j p-acp pno32. (6) sermon (DIV1) 13 Image 19
250 We may pray one for another, so we ar exhorted to do, but no man may receiue the sacrament for others, but for himself only. We may pray one for Another, so we Are exhorted to do, but no man may receive the sacrament for Others, but for himself only. pns12 vmb vvi pi p-acp n-jn, av pns12 vbr vvn pc-acp vdi, cc-acp dx n1 vmb vvi dt n1 p-acp n2-jn, cc-acp p-acp px31 av-j. (6) sermon (DIV1) 13 Image 19
251 That which thou receiuest, thou receiuest by thine own faith, and for spiritual fode to thyne own soul, and not to others. That which thou receivest, thou receivest by thine own faith, and for spiritual food to thine own soul, and not to Others. d r-crq pns21 vv2, pns21 vv2 p-acp po21 d n1, cc p-acp j n1 p-acp po21 d n1, cc xx p-acp n2-jn. (6) sermon (DIV1) 13 Image 19
252 For it is written, iustus ex fide sua viuet, the rightuous man shall liue by faith, by his own faith, For it is written, Justus ex fide sua Vivet, the righteous man shall live by faith, by his own faith, p-acp pn31 vbz vvn, fw-la fw-la fw-la fw-la n1, dt j n1 vmb vvi p-acp n1, p-acp po31 d n1, (6) sermon (DIV1) 13 Image 19
253 and not by an other mans faith, nor by anothers receit. And as no man hath norishment or sustenaunce, of the meat which another doth eat, and not by an other men faith, nor by another's receipt. And as no man hath nourishment or sustenance, of the meat which Another does eat, cc xx p-acp dt j-jn ng1 n1, ccx p-acp j-jn n1. cc c-acp dx n1 vhz n1 cc n1, pp-f dt n1 r-crq j-jn vdz vvi, (6) sermon (DIV1) 13 Image 19
254 so this spiritual fode doth profit only such, as take and eat it themselues, according to Christes precept, they be not edified, so this spiritual food does profit only such, as take and eat it themselves, according to Christ's precept, they be not edified, av d j n1 vdz vvi av-j d, c-acp vvb cc vvi pn31 px32, vvg p-acp npg1 n1, pns32 vbb xx vvn, (6) sermon (DIV1) 13 Image 19
255 nor refresshed with an other mans spirite, with an other mans faith, or receit, no more then they be regenerat & renewed with the baptime of others. nor refreshed with an other men Spirit, with an other men faith, or receipt, no more then they be regenerate & renewed with the baptise of Others. ccx vvn p-acp dt j-jn ng1 n1, p-acp dt j-jn ng1 n1, cc n1, av-dx dc cs pns32 vbb vvn cc vvn p-acp dt vvb pp-f n2-jn. (6) sermon (DIV1) 13 Image 19
256 For if it be true that Paul saith: For if it be true that Paul Says: c-acp cs pn31 vbb j cst np1 vvz: (6) sermon (DIV1) 13 Image 19
257 Qui enim manducat & bibit indigne, iudicium sibi manducat et bibit, that is he that eateth and drinketh vnworthely, eateth and drinketh to his own condemnatiō, Qui enim manducat & bibit indigne, iudicium sibi manducat et bibit, that is he that Eateth and Drinketh unworthily, Eateth and Drinketh to his own condemnation, fw-la fw-la n1 cc fw-la fw-fr, fw-la fw-la n1 fw-la fw-la, cst vbz pns31 cst vvz cc vvz av-j, vvz cc vvz p-acp po31 d n1, (6) sermon (DIV1) 13 Image 19
258 & not to any other mans condemnatiō, Ergo he that eateth and drinketh worthely, eateth but to his own health and saluation, & not to any other men condemnation, Ergo he that Eateth and Drinketh worthily, Eateth but to his own health and salvation, cc xx p-acp d j-jn ng1 n1, fw-la pns31 cst vvz cc vvz av-j, vvz p-acp p-acp po31 d n1 cc n1, (6) sermon (DIV1) 13 Image 19
259 and not to the health and profit of others. and not to the health and profit of Others. cc xx p-acp dt n1 cc n1 pp-f n2-jn. (6) sermon (DIV1) 13 Image 19
260 The benefit, the fruit, and the whole cōmodite of this sacrament dependeth vpon the promises which Christ hath annexed to it, whiche promises be pronounced only to those, that come to his supper themselues, as these promisses. The benefit, the fruit, and the Whole commodity of this sacrament dependeth upon the promises which christ hath annexed to it, which promises be pronounced only to those, that come to his supper themselves, as these promises. dt n1, dt n1, cc dt j-jn n1 pp-f d n1 vvz p-acp dt n2 r-crq np1 vhz vvn p-acp pn31, r-crq n2 vbb vvn av-j p-acp d, cst vvb p-acp po31 n1 px32, c-acp d n2. (6) sermon (DIV1) 13 Image 19
261 Whosoeuer eateth my flesh, and drinketh my bloud, hath eternal life, I wyl raise him vp (saith Christ) at the last day, Whosoever Eateth my Flesh, and Drinketh my blood, hath Eternal life, I will raise him up (Says christ) At the last day, r-crq vvz po11 n1, cc vvz po11 n1, vhz j n1, pns11 vmb vvi pno31 a-acp (vvz np1) p-acp dt ord n1, (6) sermon (DIV1) 13 Image 20
262 and he dwelleth in God, and God in him: and he dwells in God, and God in him: cc pns31 vvz p-acp np1, cc np1 p-acp pno31: (6) sermon (DIV1) 13 Image 20
263 these promisses I say be not made to thee, onles thou come to Gods table thyself, another mans receit doth nothing profit, or edify thee. these promises I say be not made to thee, unless thou come to God's table thyself, Another men receipt does nothing profit, or edify thee. d n2 pns11 vvb vbb xx vvn p-acp pno21, cs pns21 vvb p-acp npg1 n1 px21, j-jn n2 n1 vdz pix vvi, cc vvb pno21. (6) sermon (DIV1) 13 Image 20
264 Therfore Paul vnto the Corinthians, after that he restraineth them from making any banket or refection before this supper, afterward speaking of this Sacrament, he commaundeth boeth priestes and others, not to receiue one for another, Therefore Paul unto the Corinthians, After that he restraineth them from making any banquet or refection before this supper, afterwards speaking of this Sacrament, he commandeth both Priests and Others, not to receive one for Another, av np1 p-acp dt njp2, c-acp cst pns31 vvz pno32 p-acp vvg d n1 cc n1 p-acp d n1, av vvg pp-f d n1, pns31 vvz d n2 cc n2-jn, xx pc-acp vvi pi p-acp n-jn, (6) sermon (DIV1) 13 Image 20
265 but one to tary for another, saying: Alius alium expectate, cum conuenitis ad manducandum: Tary sayth Paul one for another, when ye come together to eate. but one to tarry for Another, saying: Alius Alium expectate, cum convenitis ad manducandum: Tarry say Paul one for Another, when you come together to eat. cc-acp pi pc-acp vvi p-acp j-jn, vvg: fw-la fw-la vvb, fw-la n1 fw-la fw-la: vvb vvz np1 pi p-acp n-jn, c-crq pn22 vvb av pc-acp vvi. (6) sermon (DIV1) 13 Image 20
266 He speaketh these wordes of Christes supper, for he forbiddeth the Corinthiās in the same Chapter, to eate any other meat in the house of prayer, He speaks these words of Christ's supper, for he forbiddeth the Corinthians in the same Chapter, to eat any other meat in the house of prayer, pns31 vvz d n2 pp-f npg1 n1, c-acp pns31 vvz dt njp2 p-acp dt d n1, pc-acp vvi d j-jn n1 p-acp dt n1 pp-f n1, (6) sermon (DIV1) 13 Image 20
267 then bread and wyne in commemoration of the death of Christ. then bred and wine in commemoration of the death of christ. cs n1 cc n1 p-acp n1 pp-f dt n1 pp-f np1. (6) sermon (DIV1) 13 Image 20
268 Ambrose a learned and holy father of Christes church, doeth so construe and take this text disalowyng and reprouing al priuat receit, and also Theophilact. Ambrose a learned and holy father of Christ's Church, doth so construe and take this text disallowing and reproving all private receipt, and also Theophilact. np1 dt j cc j n1 pp-f npg1 n1, vdz av vvi cc vvi d n1 vvg cc vvg d j n1, cc av vvd. (6) sermon (DIV1) 13 Image 20
269 For Ambrose saith vpon this text: Ab inuicem expectandum est, vt multorum oblatio simul celebretur & vt omnibus ministretur. That is to say: For Ambrose Says upon this text: Ab Inuicem expectandum est, vt multorum oblatio simul celebretur & vt omnibus ministretur. That is to say: p-acp np1 vvz p-acp d n1: fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la. cst vbz pc-acp vvi: (6) sermon (DIV1) 13 Image 20
270 we must tary for others, that many may offer vp thankes and prayses, and that all the cōgregation may receyue. we must tarry for Others, that many may offer up thanks and praises, and that all the congregation may receive. pns12 vmb vvi p-acp n2-jn, cst d vmb vvi a-acp n2 cc n2, cc cst d dt n1 vmb vvi. (6) sermon (DIV1) 13 Image 20
271 Thankes be vnto God, that we haue Christes supper in that fashion and maner, which he him selfe obserued, Thanks be unto God, that we have Christ's supper in that fashion and manner, which he him self observed, n2 vbb p-acp np1, cst pns12 vhb npg1 n1 p-acp d n1 cc n1, r-crq pns31 pno31 n1 vvd, (6) sermon (DIV1) 13 Image 20
272 yet because all men be not perswaded, and some doe murmur and grudge at this Godly reformation, yet Because all men be not persuaded, and Some do murmur and grudge At this Godly Reformation, av c-acp d n2 vbb xx vvn, cc d vdb vvi cc vvi p-acp d j n1, (6) sermon (DIV1) 13 Image 20
273 and of a stubbornes absent them selues from the holy communion, and would flye backe into Egipt agayn to heare Masses, and of a stubborns absent them selves from the holy communion, and would fly back into Egypt again to hear Masses, cc pp-f dt n2-j vvb pno32 n2 p-acp dt j n1, cc vmd vvi av p-acp np1 av pc-acp vvi n2, (6) sermon (DIV1) 13 Image 20
274 as they were wont to do, I thought it necessary to touche this matter to reforme their iudgementes, if they wylbe reclaymed. as they were wont to do, I Thought it necessary to touch this matter to reform their Judgments, if they wylbe reclaimed. c-acp pns32 vbdr j pc-acp vdi, pns11 vvd pn31 j pc-acp vvi d n1 pc-acp vvi po32 n2, cs pns32 zz vvn. (6) sermon (DIV1) 13 Image 20
275 What word of God, what authoritie of scriptures can be alledged for priuate masses? Or who is able to shewe, that euer any of the Apostles, any holy man in the primatiue church, What word of God, what Authority of Scriptures can be alleged for private masses? Or who is able to show, that ever any of the Apostles, any holy man in the primitive Church, q-crq n1 pp-f np1, r-crq n1 pp-f n2 vmb vbi vvn p-acp j n2? cc q-crq vbz j pc-acp vvi, cst av d pp-f dt n2, d j n1 p-acp dt j n1, (6) sermon (DIV1) 14 Image 20
276 or any of the elder Fathers before Pope Gregory, did celebrate priuatly? If there be nether example of any holy man, or any of the elder Father's before Pope Gregory, did celebrate privately? If there be neither Exampl of any holy man, cc d pp-f dt jc-jn n2 p-acp n1 np1, vdd vvi av-j? cs pc-acp vbi j n1 pp-f d j n1, (6) sermon (DIV1) 14 Image 20
277 nor no autorite, no text, no testimony of the scripture to mainteine them, let vs conclude that it is but a dreame and fantasy of man, submitting our iudgemētes to Gods boke. nor no Authority, no text, no testimony of the scripture to maintain them, let us conclude that it is but a dream and fantasy of man, submitting our Judgments to God's book. ccx dx n1, dx n1, dx n1 pp-f dt n1 pc-acp vvi pno32, vvb pno12 vvi cst pn31 vbz p-acp dt n1 cc n1 pp-f n1, vvg po12 n2 p-acp npg1 n1. (6) sermon (DIV1) 14 Image 21
278 Moreouer as Christ did not ordeine his supper to be receiued priuatly for benefactors ether dead, Moreover as christ did not ordain his supper to be received privately for benefactors either dead, av c-acp np1 vdd xx vvi po31 n1 pc-acp vbi vvn av-jn p-acp n2 d j, (6) sermon (DIV1) 14 Image 21
279 or aliue, or for others, no more did he eleuate and lift vp the sacramēt ouer his head to be sene and worshipped of his disciples. or alive, or for Others, no more did he elevate and lift up the sacrament over his head to be seen and worshipped of his Disciples. cc j, cc p-acp n2-jn, av-dx av-dc vdd pns31 vvi cc vvi a-acp dt n1 p-acp po31 n1 pc-acp vbi vvn cc vvn pp-f po31 n2. (6) sermon (DIV1) 14 Image 21
280 He gaue it them into their handes to eate, and not to honor it, to receiue it, He gave it them into their hands to eat, and not to honour it, to receive it, pns31 vvd pn31 pno32 p-acp po32 n2 pc-acp vvi, cc xx pc-acp vvi pn31, pc-acp vvi pn31, (6) sermon (DIV1) 14 Image 21
281 and not to worship it with holding vp of their hāds, & knocks on their brestes. and not to worship it with holding up of their hands, & knocks on their breasts. cc xx pc-acp vvi pn31 p-acp vvg a-acp pp-f po32 n2, cc vvz p-acp po32 n2. (6) sermon (DIV1) 14 Image 21
282 Only God is to be honored with this kind of reuerence, & no sacramēt, for God is not a sacramēt, neither is the sacramēt God. Only God is to be honoured with this kind of Reverence, & no sacrament, for God is not a sacrament, neither is the sacrament God. j np1 vbz pc-acp vbi vvn p-acp d n1 pp-f n1, cc dx n1, c-acp np1 vbz xx dt n1, av-dx vbz dt n1 np1. (6) sermon (DIV1) 14 Image 21
283 What a sacrament is, is to longe a matter to entreat nowe, because I wil not wery you, I wil difer this point vnto the next sermon. What a sacrament is, is to long a matter to entreat now, Because I will not weary you, I will difer this point unto the next sermon. q-crq dt n1 vbz, vbz p-acp av-j dt n1 pc-acp vvi av, c-acp pns11 vmb xx j pn22, pns11 vmb fw-la d n1 p-acp dt ord n1. (6) sermon (DIV1) 14 Image 21
284 Then I wil shew you also how Christes body is in the holy sacrament, & procede further into the text. Then I will show you also how Christ's body is in the holy sacrament, & proceed further into the text. cs pns11 vmb vvi pn22 av c-crq npg1 n1 vbz p-acp dt j n1, cc vvi jc p-acp dt n1. (6) sermon (DIV1) 14 Image 21
285 Let vs vse it, as Christ, & his Apostles did. Let us use it, as christ, & his Apostles did. vvb pno12 vvi pn31, c-acp np1, cc po31 n2 vdd. (6) sermon (DIV1) 14 Image 21
286 If thou wilt be more deuout, then they were, be not deceiued, but beware yt thy deuotion be not idolatry. If thou wilt be more devout, then they were, be not deceived, but beware that thy devotion be not idolatry. cs pns21 vm2 vbi av-dc j, cs pns32 vbdr, vbb xx vvn, cc-acp vvb pn31 po21 n1 vbb xx n1. (6) sermon (DIV1) 14 Image 21
287 Christ gaue it thē into their handes, not into their mouthes. Nether be thou afraid to take, and hādel it with thy handes, as they did. christ gave it them into their hands, not into their mouths. Neither be thou afraid to take, and handel it with thy hands, as they did. np1 vvd pn31 pno32 p-acp po32 n2, xx p-acp po32 n2. j vbb pns21 j pc-acp vvi, cc n1 pn31 p-acp po21 n2, c-acp pns32 vdd. (6) sermon (DIV1) 14 Image 21
288 Consider not how it hath bene vsed in times past, the counsel holden at Rotomage, did first forbid men to take it in their hands, regard more Christes example, Consider not how it hath be used in times past, the counsel held At Rotomage, did First forbid men to take it in their hands, regard more Christ's Exampl, np1 xx c-crq pn31 vhz vbn vvn p-acp n2 j, dt n1 vvn p-acp n1, vdd ord vvi n2 pc-acp vvi pn31 p-acp po32 n2, vvb n1 npg1 n1, (6) sermon (DIV1) 14 Image 21
289 and the exāple of his Disciples, and of the primatiue churche, whiche alwayes did take it into their handes, and the Exampl of his Disciples, and of the primitive Church, which always did take it into their hands, cc dt n1 pp-f po31 n2, cc pp-f dt j n1, r-crq av vdd vvi pn31 p-acp po32 n2, (6) sermon (DIV1) 14 Image 21
290 then the late example of our forefathers. then the late Exampl of our Forefathers. cs dt j n1 pp-f po12 n2. (6) sermon (DIV1) 14 Image 21
291 But thou wylt say, the kings boke, made by the learned clergy and wyse men of this realme, according to Gods word, But thou wilt say, the Kings book, made by the learned Clergy and wise men of this realm, according to God's word, p-acp pns21 vm2 vvi, dt ng1 n1, vvn p-acp dt j n1 cc j n2 pp-f d n1, vvg p-acp ng1 n1, (6) sermon (DIV1) 14 Image 21
292 and confirmed by most high authoritie of the Lordes and commons of the Parliament, commaūdeth me to receiue the holy Sacrament at the priestes handes into my mouth. and confirmed by most high Authority of the lords and commons of the Parliament, commandeth me to receive the holy Sacrament At the Priests hands into my Mouth. cc vvn p-acp ds j n1 pp-f dt n2 cc n2 pp-f dt n1, vvz pno11 pc-acp vvi dt j n1 p-acp dt n2 n2 p-acp po11 n1. (6) sermon (DIV1) 14 Image 21
293 As the Apostles commaunded all christen men and women, to abstain from bloud ▪ and from straungled meates, to beare with those that were weake, As the Apostles commanded all christian men and women, to abstain from blood ▪ and from strangled Meats, to bear with those that were weak, p-acp dt n2 vvd d jp n2 cc n2, pc-acp vvi p-acp n1 ▪ cc p-acp j-vvn n2, pc-acp vvi p-acp d cst vbdr j, (6) sermon (DIV1) 14 Image 21
294 and for other certein considerations, which cōmaundmēt S. Paul afterward disanulleth, professyng no meat to be vncleane, and licensing them to eate both bloud and straungled, whiche licence they embraced wyllingly and obediently: and for other certain considerations, which Commandment S. Paul afterwards disannulleth, professing no meat to be unclean, and licensing them to eat both blood and strangled, which licence they embraced willingly and obediently: cc p-acp j-jn j n2, r-crq n1 np1 np1 av vvz, vvg dx n1 pc-acp vbi j, cc vvg pno32 pc-acp vvi d n1 cc vvn, r-crq n1 pns32 vvd av-j cc av-j: (6) sermon (DIV1) 14 Image 21
295 and as they of the primatiue church commaunded the people to receiue it at their mouthes, and as they of the primitive Church commanded the people to receive it At their mouths, cc c-acp pns32 pp-f dt j n1 vvd dt n1 pc-acp vvi pn31 p-acp po32 n2, (6) sermon (DIV1) 14 Image 21
296 because some receiuing it in their handes, dyd conuey away the Sacrament secretly to abuse it to superstitiō and magical vses. Because Some receiving it in their hands, did convey away the Sacrament secretly to abuse it to Superstition and magical uses. c-acp d vvg pn31 p-acp po32 n2, vdd vvi av dt n1 av-jn pc-acp vvi pn31 p-acp n1 cc j n2. (6) sermon (DIV1) 14 Image 22
297 So the king commaundeth the same in dede for like considerations for a tyme & season for an vniformitie, So the King commandeth the same in deed for like considerations for a time & season for an uniformity, np1 dt n1 vvz dt d p-acp n1 p-acp j n2 p-acp dt n1 cc n1 p-acp dt n1, (6) sermon (DIV1) 14 Image 22
298 and to beare with thy infirmitie and weakenes, vntil thou shalt haue more knowledge by readyng and hearyng Gods sacred word, and to bear with thy infirmity and weakness, until thou shalt have more knowledge by reading and hearing God's sacred word, cc pc-acp vvi p-acp po21 n1 cc n1, c-acp pns21 vm2 vhi dc n1 p-acp vvg cc vvg n2 j n1, (6) sermon (DIV1) 14 Image 22
299 and vntyll thou shallt be growen a strōg and a perfit man in Christes holy religion, entending as I take it when thy heart is tilled with the seede of Gods worde, and until thou shallt be grown a strong and a perfect man in Christ's holy Religion, intending as I take it when thy heart is tilled with the seed of God's word, cc p-acp pns21 vm2 vbi vvn dt j cc dt j n1 p-acp npg1 j n1, vvg c-acp pns11 vvb pn31 c-crq po21 n1 vbz vvn p-acp dt n1 pp-f npg1 n1, (6) sermon (DIV1) 14 Image 22
300 and able to digest stronger meat, to make an vniforme lawe to the contrary, and to commaunde all men, women and children, to receiue it with their hands, and able to digest Stronger meat, to make an uniform law to the contrary, and to command all men, women and children, to receive it with their hands, cc j pc-acp vvi jc n1, pc-acp vvi dt j n1 p-acp dt n-jn, cc pc-acp vvi d n2, n2 cc n2, pc-acp vvi pn31 p-acp po32 n2, (6) sermon (DIV1) 14 Image 22
301 as priestes do, and as Christ and his Disciples did, and the layte of the primatiue church. as Priests do, and as christ and his Disciples did, and the layte of the primitive Church. c-acp n2 vdb, cc p-acp np1 cc po31 n2 vdd, cc dt n1 pp-f dt j n1. (6) sermon (DIV1) 14 Image 22
302 For indifferent thinges the kynges maiestie with his clergie and the aduise of his Parliamēt may do and vndo, forbid and commaund, For indifferent things the Kings majesty with his Clergy and the advise of his Parliament may do and undo, forbid and command, p-acp j n2 dt ng1 n1 p-acp po31 n1 cc dt n1 pp-f po31 n1 vmb vdi cc vvi, vvb cc vvi, (6) sermon (DIV1) 14 Image 22
303 and make one lawe this yeare, and an other cleane contrary the next yeare. and make one law this year, and an other clean contrary the next year. cc vvi crd n1 d n1, cc dt j-jn j n-jn dt ord n1. (6) sermon (DIV1) 14 Image 22
304 Therfore when soeuer the same authoritie shal will thee to take it in thy handes agayne, Therefore when soever the same Authority shall will thee to take it in thy hands again, av c-crq av dt d n1 vmb vvi pno21 pc-acp vvi pn31 p-acp po21 n2 av, (6) sermon (DIV1) 14 Image 22
305 or if thei shall wyll thee to receiue it syttyng, thou must as willyngly obey their commaūdement, or if they shall will thee to receive it sitting, thou must as willingly obey their Commandment, cc cs pns32 vmb n1 pno21 pc-acp vvi pn31 vvg, pns21 vmb a-acp av-j vvi po32 n1, (6) sermon (DIV1) 14 Image 22
306 as they of the primatiue church did embrace Paules commaundement touching bloud and straungled meates, notwithstanding it was a contrary commaundement to that which all the Apostles had concluded vpon a little before, as is regestred. as they of the primitive Church did embrace Paul's Commandment touching blood and strangled Meats, notwithstanding it was a contrary Commandment to that which all the Apostles had concluded upon a little before, as is registered. c-acp pns32 pp-f dt j n1 vdd vvi npg1 n1 vvg n1 cc j-vvn n2, c-acp pn31 vbds dt j-jn n1 p-acp d r-crq d dt n2 vhd vvn p-acp dt j a-acp, c-acp vbz vvn. (6) sermon (DIV1) 14 Image 22
307 In the meane tyme I do not bid thee disobey, or breake their first commaundement. In the mean time I do not bid thee disobey, or break their First Commandment. p-acp dt j n1 pns11 vdb xx vvi pno21 vvi, cc vvi po32 ord n1. (6) sermon (DIV1) 14 Image 22
308 But if it be an indifferent thyng, thou wylt say why may I not do as I list, But if it be an indifferent thing, thou wilt say why may I not do as I list, p-acp cs pn31 vbb dt j n1, pns21 vm2 vvi q-crq vmb pns11 xx vdi c-acp pns11 vvb, (6) sermon (DIV1) 14 Image 22
309 or how may they forbid me to take it with my mouth, for then they make it not indifferent. or how may they forbid me to take it with my Mouth, for then they make it not indifferent. cc q-crq vmb pns32 vvb pno11 pc-acp vvi pn31 p-acp po11 n1, c-acp cs pns32 vvb pn31 xx j. (6) sermon (DIV1) 14 Image 22
310 It is not euyll to receyue with thy mouth, but it is better to receiue it in thy handes, It is not evil to receive with thy Mouth, but it is better to receive it in thy hands, pn31 vbz xx n-jn pc-acp vvi p-acp po21 n1, cc-acp pn31 vbz jc pc-acp vvi pn31 p-acp po21 n2, (6) sermon (DIV1) 14 Image 22
311 for as muche as Christes Disciples did so, and in indiffererent thynges the magistrates may commaunde thee to do that is the better, for as much as Christ's Disciples did so, and in indiffererent things the Magistrates may command thee to do that is the better, c-acp c-acp d c-acp npg1 n2 vdd av, cc p-acp j n2 dt n2 vmb vvi pno21 pc-acp vdi d vbz dt jc, (6) sermon (DIV1) 14 Image 22
312 yea or that which is worse, as they shall see cause and considerations. yea or that which is Worse, as they shall see cause and considerations. uh cc cst r-crq vbz av-jc, c-acp pns32 vmb vvi n1 cc n2. (6) sermon (DIV1) 14 Image 22
313 Prepare thy heart therfore to obedience in suche thynges, and be as ready to receyue it in thy handes as with thy mouth, be as ready to receiue it syttyng, Prepare thy heart Therefore to Obedience in such things, and be as ready to receive it in thy hands as with thy Mouth, be as ready to receive it sitting, vvb po21 n1 av p-acp n1 p-acp d n2, cc vbi a-acp j pc-acp vvi pn31 p-acp po21 n2 a-acp p-acp po21 n1, vbb a-acp j pc-acp vvi pn31 vvg, (6) sermon (DIV1) 14 Image 22
314 as knelyng, yea euen to morow, if they shall wyll thee so to doe. as kneeling, yea even to morrow, if they shall will thee so to do. c-acp vvg, uh av p-acp n1, cs pns32 vmb n1 pno21 av pc-acp vdi. (6) sermon (DIV1) 14 Image 22
315 And as thou doest willingly obey them in that thei bid thee take it wt thy mouth, And as thou dost willingly obey them in that they bid thee take it with thy Mouth, cc c-acp pns21 vd2 av-j vvi pno32 p-acp cst pns32 vvb pno21 vvb pn31 p-acp po21 n1, (6) sermon (DIV1) 15 Image 23
316 so obey them concerning adoration, for in that thei commaunde that the Sacrament shal not be heued, so obey them Concerning adoration, for in that they command that the Sacrament shall not be heued, av vvb pno32 vvg n1, c-acp p-acp cst pns32 vvb cst dt n1 vmb xx vbi vvn, (6) sermon (DIV1) 15 Image 23
317 nor lift vp, they forbid thee to honor it. nor lift up, they forbid thee to honour it. ccx vvi a-acp, pns32 vvb pno21 pc-acp vvi pn31. (6) sermon (DIV1) 15 Image 23
318 Thus I haue declared you my faithe and knowledge, that is why God ordeined his supper after ye eating of the lābe, that their lambe was a figure of our sacramental bread and wyne, a commemoration of the deliueraunce, Thus I have declared you my faith and knowledge, that is why God ordained his supper After you eating of the lamb, that their lamb was a figure of our sacramental bred and wine, a commemoration of the deliverance, av pns11 vhb vvn pn22 po11 n1 cc n1, cst vbz c-crq np1 vvd po31 n1 p-acp pn22 vvg pp-f dt n1, cst po32 n1 vbds dt n1 pp-f po12 j n1 cc n1, dt n1 pp-f dt n1, (6) sermon (DIV1) 16 Image 23
319 and a Sacrament of Christes death, that the Iewes had some cōtinual rites and sacramētes, and other some temporal. and a Sacrament of Christ's death, that the Iewes had Some continual Rites and Sacraments, and other Some temporal. cc dt n1 pp-f npg1 n1, cst dt np2 vhd d j n2 cc n2, cc j-jn d j. (6) sermon (DIV1) 16 Image 23
320 I shewed you how their sacramentes and ours, howe their receit & ours doth differ, I showed you how their Sacraments and ours, how their receipt & ours does differ, pns11 vvd pn22 c-crq po32 n2 cc png12, c-crq po32 n1 cc png12 vdz vvi, (6) sermon (DIV1) 16 Image 23
321 why God who is immutable disanulled their rits, and ordained new rites and newe ceremonies for vs, why God who is immutable Disannulled their rits, and ordained new Rites and new ceremonies for us, c-crq np1 r-crq vbz j vvd po32 n2, cc vvd j n2 cc j n2 p-acp pno12, (6) sermon (DIV1) 16 Image 23
322 for what causes men absent them selues from Christes banket, to which they should come not annually but continually, for what Causes men absent them selves from Christ's banquet, to which they should come not annually but continually, p-acp r-crq n2 n2 vvi pno32 n2 p-acp npg1 n1, p-acp r-crq pns32 vmd vvi xx av-j cc-acp av-j, (6) sermon (DIV1) 16 Image 23
323 and that as it is best to come fasting therto, so it is not euil to receiue after meat and drinke. and that as it is best to come fasting thereto, so it is not evil to receive After meat and drink. cc d c-acp pn31 vbz js pc-acp vvi vvg av, av pn31 vbz xx j-jn pc-acp vvi p-acp n1 cc vvi. (6) sermon (DIV1) 16 Image 23
324 I haue proued, that to blesse is not to make a crosse vpon the sacrament, I have proved, that to bless is not to make a cross upon the sacrament, pns11 vhb vvn, cst pc-acp vvi vbz xx pc-acp vvi dt n1 p-acp dt n1, (6) sermon (DIV1) 16 Image 23
325 but to render thankes to God the father for the remission of our sinnes through the sede promised, that Christ ordeineth here no priuate Masse, but to render thanks to God the father for the remission of our Sins through the seed promised, that christ ordaineth Here no private Mass, cc-acp pc-acp vvi n2 p-acp np1 dt n1 p-acp dt n1 pp-f po12 n2 p-acp dt n1 vvd, cst np1 vvz av dx j-jn n1, (6) sermon (DIV1) 16 Image 23
326 but a communion, and that the scriptures and the Oriental churche, and S. Ambrose a godly and learned father of the Latin church, disalowe all priuate receit. but a communion, and that the Scriptures and the Oriental Church, and S. Ambrose a godly and learned father of the Latin Church, disallow all private receipt. cc-acp dt n1, cc cst dt n2 cc dt jp n1, cc n1 np1 dt j cc j n1 pp-f dt jp n1, vvi d j n1. (6) sermon (DIV1) 16 Image 23
327 And that as it is not euill to receiue the holy sacrament at thy mouth, And that as it is not evil to receive the holy sacrament At thy Mouth, cc d c-acp pn31 vbz xx j-jn pc-acp vvi dt j n1 p-acp po21 n1, (6) sermon (DIV1) 16 Image 23
328 so it is better to take it in thy hāds, as Christ and his Apostles did, so it is better to take it in thy hands, as christ and his Apostles did, av pn31 vbz jc pc-acp vvi pn31 p-acp po21 n2, c-acp np1 cc po31 n2 vdd, (6) sermon (DIV1) 16 Image 23
329 and the laite of the primatiue church. and the laite of the primitive Church. cc dt zz pp-f dt j n1. (6) sermon (DIV1) 16 Image 23
330 These matters be touched hetherto, but onles God inwardly with his spirit do teache you this Phylosophy and wisdome, These matters be touched hitherto, but unless God inwardly with his Spirit do teach you this Philosophy and Wisdom, np1 n2 vbb vvn av, cc-acp cs np1 av-j p-acp po31 n1 vdb vvi pn22 d n1 cc n1, (6) sermon (DIV1) 16 Image 23
331 and transforme your hearts and iudgementes, leading you into all truthe, my preaching is but lost labour. and transform your hearts and Judgments, leading you into all truth, my preaching is but lost labour. cc vvb po22 n2 cc n2, vvg pn22 p-acp d n1, po11 vvg vbz p-acp vvn n1. (6) sermon (DIV1) 16 Image 23
332 Therfore let vs call vpon the name of God with praier, and inuocatiō for his help and holy spirit. Therefore let us call upon the name of God with prayer, and invocation for his help and holy Spirit. av vvb pno12 vvi p-acp dt n1 pp-f np1 p-acp n1, cc n1 p-acp po31 n1 cc j n1. (6) sermon (DIV1) 16 Image 23
333 Let vs pray for the vniuersall company of Christes church throughout all Realmes and dominions, whersoeuer they dwel, Let us pray for the universal company of Christ's Church throughout all Realms and Dominions, wheresoever they dwell, vvb pno12 vvi p-acp dt j n1 pp-f npg1 n1 p-acp d n2 cc n2, c-crq pns32 vvi, (6) sermon (DIV1) 16 Image 23
334 namely for the congregation of Englande and Irelande, desiring the ete•nall God of his fatherly mercy to cōtinew & strengthen both them and vs in the confession and obedience of his worde and truthe. namely for the congregation of England and Ireland, desiring the ete•nall God of his fatherly mercy to continue & strengthen both them and us in the Confessi and Obedience of his word and truth. av p-acp dt n1 pp-f np1 cc np1, vvg dt j n1 pp-f po31 j n1 pc-acp vvi cc vvi d pno32 cc pno12 p-acp dt n1 cc n1 pp-f po31 n1 cc n1. (6) sermon (DIV1) 16 Image 23
335 Also for al infideles and vnbeleuers, that God may turne their hartes to beleue vpon his sonne Iesus Christ our Lorde, Also for all infideles and unbelievers, that God may turn their hearts to believe upon his son Iesus christ our Lord, av p-acp d fw-la cc n2, cst np1 vmb vvi po32 n2 pc-acp vvi p-acp po31 n1 np1 np1 po12 n1, (6) sermon (DIV1) 16 Image 24
336 for S. Paul vnto Timothe commaundeth vs to pray for all men. for S. Paul unto Timothy commandeth us to pray for all men. p-acp n1 np1 p-acp np1 vvz pno12 pc-acp vvi p-acp d n2. (6) sermon (DIV1) 16 Image 24
337 For the kinges maiestie a prince of moste excellent hope, that vertue and knowledge may dwell in his noble hart. For the Kings majesty a Prince of most excellent hope, that virtue and knowledge may dwell in his noble heart. p-acp dt ng1 n1 dt n1 pp-f ds j n1, cst n1 cc n1 vmb vvi p-acp po31 j n1. (6) sermon (DIV1) 16 Image 24
338 For these thinges, for the remission of our sinnes, and for Gods helpe hereafter in all our workes, words & thoughtes, I shall desier you to say a praier after me. (∴) The Praier. For these things, for the remission of our Sins, and for God's help hereafter in all our works, words & thoughts, I shall desire you to say a prayer After me. (∴) The Prayer. p-acp d n2, p-acp dt n1 pp-f po12 n2, cc p-acp n2 vvb av p-acp d po12 n2, n2 cc n2, pns11 vmb n1 pn22 pc-acp vvi dt n1 p-acp pno11. (sy) dt n1. (6) sermon (DIV1) 16 Image 24
339 O Eternall God, who art the author of al truth, & didst ordeine this holy sacramēt, of bread and wyne, by thy only begotten son, in the roum and place, of the easterlambe, which they of ye old law, did ea• yerely, Oh Eternal God, who art the author of all truth, & didst ordain this holy sacrament, of bred and wine, by thy only begotten son, in the room and place, of the Easterlamb, which they of you old law, did ea• yearly, uh j np1, q-crq vb2r dt n1 pp-f d n1, cc vdd2 vvi d j n1, pp-f n1 cc n1, p-acp po21 j vvn n1, p-acp dt n1 cc n1, pp-f dt vvd, r-crq pns32 pp-f pn22 j n1, vdd n1 av-j, (6) sermon (DIV1) 17 Image 24
340 for a memory of their deliueraunce, from Egipt & from Pharao, by thy mighty power, for a memory of their deliverance, from Egypt & from Pharaoh, by thy mighty power, p-acp dt n1 pp-f po32 n1, p-acp np1 cc p-acp np1, p-acp po21 j n1, (6) sermon (DIV1) 17 Image 24
341 & in hope of the comming of Christ, whom Iohn the christener, & Paul, do call our easter lambe, that we of the new lawe, receiuing this new sacramēt, shold reserue thy louing kindnes, in continuall remembraunce, in that thou hast sent, thy only son, to become womās seed, to breake the serpentes head, & in hope of the coming of christ, whom John the christener, & Paul, do call our easter lamb, that we of the new law, receiving this new sacrament, should reserve thy loving kindness, in continual remembrance, in that thou hast sent, thy only son, to become woman's seed, to break the Serpents head, cc p-acp n1 pp-f dt n-vvg pp-f np1, ro-crq np1 dt n1, cc np1, vdb vvi po12 n1 n1, cst pns12 pp-f dt j n1, vvg d j n1, vmd vvi po21 j-vvg n1, p-acp j n1, p-acp cst pns21 vh2 vvn, po21 j n1, pc-acp vvi ng1 n1, pc-acp vvi dt ng1 n1, (6) sermon (DIV1) 17 Image 24
342 & to deliuer vs, from the power of the deuill, and from the bondage of syn, by his crosse, & to deliver us, from the power of the Devil, and from the bondage of sin, by his cross, cc pc-acp vvi pno12, p-acp dt n1 pp-f dt n1, cc p-acp dt n1 pp-f n1, p-acp po31 n1, (6) sermon (DIV1) 17 Image 24
343 and by theffusion of his most honorable bloud: Here our praiers and supplications O merciful father: and by theffusion of his most honourable blood: Here our Prayers and supplications Oh merciful father: cc p-acp n1 pp-f po31 av-ds j n1: av po12 n2 cc n2 uh j n1: (6) sermon (DIV1) 17 Image 24
344 and send vs thy syerit, from thy holy place, to perswade al men & women, to celebrate thy supper, and send us thy syerit, from thy holy place, to persuade all men & women, to celebrate thy supper, cc vvb pno12 po21 n1, p-acp po21 j n1, pc-acp vvi d n2 cc n2, pc-acp vvi po21 n1, (6) sermon (DIV1) 17 Image 24
345 after the example of Christ, and of his Apostles & disciples, and stablish the hartes of the people, against false teachers, of priuat masses, After the Exampl of christ, and of his Apostles & Disciples, and establish the hearts of the people, against false Teachers, of private masses, p-acp dt n1 pp-f np1, cc pp-f po31 n2 cc n2, cc vvi dt n2 pp-f dt n1, p-acp j n2, pp-f j n2, (6) sermon (DIV1) 17 Image 24
346 and of supersticious crossing, with the contemplatiō of Christes ensample, with the vse of the Oriental church, and of superstitious crossing, with the contemplation of Christ's ensample, with the use of the Oriental Church, cc pp-f j vvg, p-acp dt n1 pp-f npg1 n1, p-acp dt n1 pp-f dt jp n1, (6) sermon (DIV1) 17 Image 24
347 and with the knowledge of thy holy scriptures, yt we may be mete gestes for thy table, and with the knowledge of thy holy Scriptures, that we may be meet gests for thy table, cc p-acp dt n1 pp-f po21 j n2, pn31 pns12 vmb vbi j n2 p-acp po21 n1, (6) sermon (DIV1) 17 Image 24
348 and be partakers of all the benefites of Christes death and passion, to whom with the and the holy spirit, •e al honor, and be partakers of all the benefits of Christ's death and passion, to whom with thee and the holy Spirit, •e all honour, cc vbb n2 pp-f d dt n2 pp-f npg1 n1 cc n1, p-acp ro-crq p-acp pno32 cc dt j n1, vvb d n1, (6) sermon (DIV1) 17 Image 24
349 & glory, & prayse, now & euer. So be it. & glory, & praise, now & ever. So be it. cc n1, cc n1, av cc av. np1 vbb pn31. (6) sermon (DIV1) 17 Image 24
350 THE SECOND SERMON vpon the Lordes Supper. THE SECOND SERMON upon the lords Supper. dt ord n1 p-acp dt ng1 n1. (7) sermon (DIV1) 17 Image 25
351 IN my last Sermon welbeloued in the Lord, where as I began to declare vnto you ye Lordes supper, which was a part and membre of the Gospel, IN my last Sermon well-beloved in the Lord, where as I began to declare unto you the lords supper, which was a part and member of the Gospel, p-acp po11 ord n1 j p-acp dt n1, c-crq c-acp pns11 vvd pc-acp vvi p-acp pn22 dt ng1 n1, r-crq vbds dt n1 cc n1 pp-f dt n1, (7) sermon (DIV1) 18 Image 25
352 and thorow plenty of matter I did not ende the same, now occording to my promes I wyll shew you what a Sacrament is, and thorough plenty of matter I did not end the same, now occording to my promise I will show you what a Sacrament is, cc p-acp n1 pp-f n1 pns11 vdd xx vvi dt d, av vvg p-acp po11 n1 pns11 vmb vvi pn22 r-crq dt n1 vbz, (7) sermon (DIV1) 18 Image 25
353 and howe Christes body and bloud be present in his holy supper. Thus much remaineth yet to be spokē of: and how Christ's body and blood be present in his holy supper. Thus much remains yet to be spoken of: cc c-crq npg1 n1 cc n1 vbb j p-acp po31 j n1. av av-d vvz av pc-acp vbi vvn pp-f: (7) sermon (DIV1) 18 Image 25
354 Take eat (saith Christ) this is my body. And likewyse of the Cup he saith: Drinke of it euery one: Take eat (Says christ) this is my body. And likewise of the Cup he Says: Drink of it every one: vvb vvi (vvz np1) d vbz po11 n1. cc av pp-f dt n1 pns31 vvz: vvi pp-f pn31 d pi: (7) sermon (DIV1) 19 Image 25
355 For this is my bloud of the newe Testament, shed for many, to the forgiuenes of sinnes. I say vnto you: For this is my blood of the new Testament, shed for many, to the forgiveness of Sins. I say unto you: c-acp d vbz po11 n1 pp-f dt j n1, vvn p-acp d, p-acp dt n1 pp-f n2. pns11 vvb p-acp pn22: (7) sermon (DIV1) 19 Image 25
356 I will not drinke henceforth of this fruit of the vine tyll that day, when I shall drinke it new with you in my fathers kingdom. I will not drink henceforth of this fruit of the vine till that day, when I shall drink it new with you in my Father's Kingdom. pns11 vmb xx vvi av pp-f d n1 pp-f dt n1 p-acp d n1, c-crq pns11 vmb vvi pn31 j p-acp pn22 p-acp po11 ng1 n1. (7) sermon (DIV1) 19 Image 25
357 And when they had song praises, they wēt out into moūt Oliuet. And when they had song praises, they went out into mount Olivet. cc c-crq pns32 vhd vvn n2, pns32 vvd av p-acp vvb np1. (7) sermon (DIV1) 19 Image 25
358 That I may declare this heauēly matter to Gods honour and finde out suche lessons and eruditiō as may be mete for this audience and for your edifying and enstruction, which be assembled here to serue God in prayer and hearyng his word, let vs aske Gods help and his holy spirit, That I may declare this heavenly matter to God's honour and find out such Lessons and erudition as may be meet for this audience and for your edifying and instruction, which be assembled Here to serve God in prayer and hearing his word, let us ask God's help and his holy Spirit, cst pns11 vmb vvi d j n1 p-acp ng1 n1 cc vvi av d n2 cc n1 c-acp vmb vbi j p-acp d n1 cc p-acp po22 n-vvg cc n1, r-crq vbb vvn av pc-acp vvi np1 p-acp n1 cc vvg po31 n1, vvb pno12 vvi n2 vvi cc po31 j n1, (7) sermon (DIV1) 20 Image 25
359 for the whiche I shall desier you to say the Lordes prayer after me. Our father which art in heauen. &c. for the which I shall desire you to say the lords prayer After me. Our father which art in heaven. etc. p-acp dt r-crq pns11 vmb n1 pn22 pc-acp vvi dt ng1 n1 p-acp pno11. po12 n1 r-crq n1 p-acp n1. av (7) sermon (DIV1) 20 Image 25
360 There is no matter in the holy scripture welbeloued in the Lord, more necessary to be knowen and to be discussed, There is no matter in the holy scripture well-beloved in the Lord, more necessary to be known and to be discussed, pc-acp vbz dx n1 p-acp dt j n1 j p-acp dt n1, av-dc j pc-acp vbi vvn cc pc-acp vbi vvn, (7) sermon (DIV1) 21 Image 25
361 then these wordes of our sauiour Iesus Christ, This is my body, & this is my bloud of the new Testament. then these words of our Saviour Iesus christ, This is my body, & this is my blood of the new Testament. cs d n2 pp-f po12 n1 np1 np1, d vbz po11 n1, cc d vbz po11 n1 pp-f dt j n1. (7) sermon (DIV1) 21 Image 25
362 There is no text, which hath bene so abused and racked to maintein superstition and diuers purposes. There is no text, which hath be so abused and racked to maintain Superstition and diverse Purposes. pc-acp vbz dx n1, r-crq vhz vbn av vvn cc vvn pc-acp vvi n1 cc j n2. (7) sermon (DIV1) 21 Image 25
363 And where as Christ ordeineth here a sacrament of vnitie to knit vs together in peace, amitie, And where as christ ordaineth Here a sacrament of unity to knit us together in peace, amity, cc c-crq c-acp np1 vvz av dt n1 pp-f n1 pc-acp vvi pno12 av p-acp n1, n1, (7) sermon (DIV1) 21 Image 25
364 and loue, Inimicus homo super sen•inauit rirania, that is the deuill, who goeth about to depraue all Godly thinges, hath sowen so many tares, and love, Inimicus homo super sen•inauit rirania, that is the Devil, who Goes about to deprave all Godly things, hath sown so many tares, cc n1, np1 fw-la fw-la fw-la n2, cst vbz dt n1, r-crq vvz a-acp pc-acp vvi d j n2, vhz vvn av d n2, (7) sermon (DIV1) 21 Image 25
365 and such pestiferous opinions, and hurtfull sedes, and dampnable doctrine in mens harts, by his ministers the Papistes, the questionistes, scholemen, and such pestiferous opinions, and hurtful sedes, and damnable Doctrine in men's hearts, by his Ministers the Papists, the questionists, Schoolmen, cc d j n2, cc j fw-la, cc j n1 p-acp ng2 n2, p-acp po31 n2 dt njp2, dt n2, n2, (7) sermon (DIV1) 21 Image 25
366 & the Anabaptis•es, that nothing nowe is a matter of more contention, of more debate, strife, & the Anabaptis•es, that nothing now is a matter of more contention, of more debate, strife, cc dt n2, cst pix av vbz dt n1 pp-f dc n1, pp-f dc n1, n1, (7) sermon (DIV1) 21 Image 25
367 & variaunce, not only betwene man and man, but also betwene cōtries and kingdomes, because euery man is wedded stubbornly to his own iudgement, & variance, not only between man and man, but also between countries and kingdoms, Because every man is wedded stubbornly to his own judgement, cc n1, xx av-j p-acp n1 cc n1, cc-acp av p-acp n2 cc n2, c-acp d n1 vbz vvn av-j p-acp po31 d n1, (7) sermon (DIV1) 21 Image 25
368 and where as they should reforme their opinions and submit their iudgementes to Gods scriptures, and where as they should reform their opinions and submit their Judgments to God's Scriptures, cc c-crq c-acp pns32 vmd vvi po32 n2 cc vvi po32 n2 p-acp npg1 n2, (7) sermon (DIV1) 21 Image 26
369 as to the touchstone which trieth good from euil, they rather do rack & wrest Gods word making it a mariners slop, as to the touchstone which trieth good from evil, they rather do rack & wrest God's word making it a Mariners slop, c-acp p-acp dt n1 r-crq vvz j p-acp j-jn, pns32 av-c pc-acp vvi cc vvi npg1 n1 vvg pn31 dt ng1 n1, (7) sermon (DIV1) 21 Image 26
370 or a nose of wax, & bowyng it vnto euery purpose. or a nose of wax, & bowing it unto every purpose. cc dt n1 pp-f n1, cc vvg pn31 p-acp d n1. (7) sermon (DIV1) 21 Image 26
371 Therfore I thought it good to vtter my knowledge which is but smal in this matter, not to teach such as be enstructed, Therefore I Thought it good to utter my knowledge which is but small in this matter, not to teach such as be instructed, av pns11 vvd pn31 j pc-acp vvi po11 n1 r-crq vbz p-acp j p-acp d n1, xx pc-acp vvi d a-acp vbi vvn, (7) sermon (DIV1) 21 Image 26
372 & alredy rype in knowledge, of whom I am desirous to lerne my self, but partly for their sakes and eruditiō, which be vnlearned, & already ripe in knowledge, of whom I am desirous to Learn my self, but partly for their sakes and erudition, which be unlearned, cc av j p-acp n1, pp-f ro-crq pns11 vbm j pc-acp vvi po11 n1, cc-acp av c-acp po32 n2 cc n1, r-crq vbb j, (7) sermon (DIV1) 21 Image 26
373 & of ye laite, that thei mai know how to prepare themselues to come to Gods borde this holy time of Easter, & of the laite, that they mai know how to prepare themselves to come to God's board this holy time of Easter, cc pp-f dt zz, cst pns32 fw-gr vvb c-crq pc-acp vvi px32 pc-acp vvi p-acp ng1 n1 d j n1 pp-f n1, (7) sermon (DIV1) 21 Image 26
374 & at other times, & partly also to testifie & professe my conscience and faith in this matter. & At other times, & partly also to testify & profess my conscience and faith in this matter. cc p-acp j-jn n2, cc av av pc-acp vvi cc vvi po11 n1 cc n1 p-acp d n1. (7) sermon (DIV1) 21 Image 26
375 Many doe affirme and thinke these wordes of Christ (this is my body) to be a lyke phrase, a like kynde and a lyke maner of speche, as when he sayth: Many do affirm and think these words of christ (this is my body) to be a like phrase, a like kind and a like manner of speech, as when he say: d vdb vvi cc vvi d n2 pp-f np1 (d vbz po11 n1) pc-acp vbi dt av-j n1, dt j n1 cc dt av-j n1 pp-f n1, c-acp c-crq pns31 vvz: (7) sermon (DIV1) 22 Image 26
376 Ego sum vitis, I am the vyne, I am the dore, I am the way, I am the bridgrom. Ego sum vitis, I am the vine, I am the door, I am the Way, I am the bridgrom. fw-la fw-la fw-la, pns11 vbm dt n1, pns11 vbm dt n1, pns11 vbm dt n1, pns11 vbm dt j. (7) sermon (DIV1) 22 Image 26
377 They be no like phrases, but far diuers and different. They be no like phrases, but Far diverse and different. pns32 vbb dx j n2, cc-acp av-j j cc j. (7) sermon (DIV1) 22 Image 26
378 For the vine is no sacrament, nether the dore, nor the wey, nor the bridgrom, be no sacramentes, but metaphores and borowed speches. For the vine is no sacrament, neither the door, nor the weigh, nor the bridgrom, be no Sacraments, but metaphors and borrowed Speeches. p-acp dt n1 vbz dx n1, av-dx dt n1, ccx dt vvb, ccx dt j, vbb dx n2, cc-acp n2 cc vvd n2. (7) sermon (DIV1) 22 Image 26
379 The bread of which Christ said: The bred of which christ said: dt n1 pp-f r-crq np1 vvd: (7) sermon (DIV1) 22 Image 26
380 this is my body, & the mine which he affirmeth to be his bloud be not bare and naked metaphores, this is my body, & the mine which he Affirmeth to be his blood be not bore and naked metaphors, d vbz po11 n1, cc dt n1 r-crq pns31 vvz pc-acp vbi po31 n1 vbb xx j cc j n2, (7) sermon (DIV1) 22 Image 26
381 as ye aforesaid phrases are, but they be sacramentes, of his honorable body, & comfortable bloud, as you aforesaid phrases Are, but they be Sacraments, of his honourable body, & comfortable blood, c-acp pn22 j n2 vbr, cc-acp pns32 vbb n2, pp-f po31 j n1, cc j n1, (7) sermon (DIV1) 22 Image 26
382 as both the Occidental and Oriētal, & the Greke church, & al writers both new & olde, do acknowledge & confesse with one voyce. as both the Occidental and Oriētal, & the Greek Church, & all writers both new & old, do acknowledge & confess with one voice. c-acp d dt j cc np1, cc dt jp n1, cc d n2 d j cc j, vdb vvi cc vvi p-acp crd n1. (7) sermon (DIV1) 22 Image 26
383 For al christendom haue always agreed in this point. For all christendom have always agreed in this point. p-acp d np1 vhi av vvn p-acp d n1. (7) sermon (DIV1) 22 Image 26
384 Therfore the nature of a sacramēt being thorowly knowē & examined & tried, it will teach you ye meaning of Christes words & how he is present in his supper. What is a sacrament. Therefore the nature of a sacrament being thoroughly known & examined & tried, it will teach you the meaning of Christ's words & how he is present in his supper. What is a sacrament. av dt n1 pp-f dt n1 vbg av-j vvn cc vvn cc vvn, pn31 vmb vvi pn22 dt n1 pp-f npg1 n2 cc c-crq pns31 vbz j p-acp po31 n1. q-crq vbz dt n1. (7) sermon (DIV1) 22 Image 26
385 I wil not deuise a discription of mine own head, nor shew a fantasy of mine own braine, I will folowe in this matter the sentence, I will not devise a description of mine own head, nor show a fantasy of mine own brain, I will follow in this matter the sentence, pns11 vmb xx vvi dt n1 pp-f po11 d n1, ccx vvi dt n1 pp-f po11 d n1, pns11 vmb vvi p-acp d n1 dt n1, (7) sermon (DIV1) 22 Image 26
386 & iudgementes of others, whose excellēt lerning & singuler vertues ar knowē to al the world. & Judgments of Others, whose excellent learning & singular Virtues Are known to all the world. cc n2 pp-f n2-jn, rg-crq j n1 cc j n2 vbr vvn p-acp d dt n1. (7) sermon (DIV1) 22 Image 26
387 S. Austin an elder & holy father of Christes church, & a mā of a most ripe iudgemēt & sharpe searching wit in the scriptures, in his boke de catechisandis rudibus, defineth a sacrament thus: S. Austin an elder & holy father of Christ's Church, & a man of a most ripe judgement & sharp searching wit in the Scriptures, in his book de catechisandis rudibus, defineth a sacrament thus: np1 np1 dt n-jn cc j n1 pp-f npg1 n1, cc dt n1 pp-f dt av-ds j n1 cc j j-vvg n1 p-acp dt n2, p-acp po31 n1 fw-fr fw-fr fw-la, vvz dt n1 av: (7) sermon (DIV1) 22 Image 26
388 Sacramentum est signaculum inuisibilis gratiae, a Sacrament is a visible, a sensible, & an outward signe, Sacramentum est signaculum Invisible Gratiae, a Sacrament is a visible, a sensible, & an outward Signen, fw-la fw-la fw-la fw-la fw-la, dt n1 vbz dt j, dt j, cc dt j n1, (7) sermon (DIV1) 22 Image 26
389 or token of an inuisible grace or benefit. or token of an invisible grace or benefit. cc n1 pp-f dt j n1 cc n1. (7) sermon (DIV1) 22 Image 27
390 And he expresseth the meaning of this definition, more plainly in a certain letter, verely in his.xxiii. Epistle, which he writeth to one Bonifacius.2. And he Expresses the meaning of this definition, more plainly in a certain Letter, verily in his xxiii Epistle, which he Writeth to one Boniface.2. cc pns31 vvz dt n1 pp-f d n1, av-dc av-j p-acp dt j n1, av-j p-acp po31 crd n1, r-crq pns31 vvz p-acp crd np1 crd. (7) sermon (DIV1) 22 Image 27
391 Wher he witnesseth all sacramentes to be figures and similitudes of the benefit & grace, whiche they do represent and signifie, saying. Where he Witnesseth all Sacraments to be figures and Similitudes of the benefit & grace, which they do represent and signify, saying. q-crq pns31 vvz d n2 pc-acp vbi n2 cc n2 pp-f dt n1 cc n1, r-crq pns32 vdb vvi cc vvi, vvg. (7) sermon (DIV1) 22 Image 27
392 If sacramētes haue not certain similitudes of these thinges, wherof they are Sacramentes, then are they no Sacramentes. If Sacraments have not certain Similitudes of these things, whereof they Are Sacraments, then Are they not Sacraments. cs n2 vhb xx j n2 pp-f d n2, c-crq pns32 vbr n2, av vbr pns32 xx n2. (7) sermon (DIV1) 22 Image 27
393 And for this similitude for the most part they take the names of the very things. And for this similitude for the most part they take the names of the very things. cc p-acp d n1 p-acp dt av-ds n1 pns32 vvb dt n2 pp-f dt j n2. (7) sermon (DIV1) 22 Image 27
394 And S. Cyprian hath euen the very same doctrine, and the same wordes in a certaine sermon, which he made de chrismate of annointing. And S. Cyprian hath even the very same Doctrine, and the same words in a certain sermon, which he made the Chrismate of anointing. cc np1 jp vhz av dt av d n1, cc dt d n2 p-acp dt j n1, r-crq pns31 vvd dt n1 pp-f vvg. (7) sermon (DIV1) 22 Image 27
395 If therfor the bread of which Christ saith this is my body, be a sacrament, If Therefore the bred of which christ Says this is my body, be a sacrament, cs av dt n1 pp-f r-crq np1 vvz d vbz po11 n1, vbb dt n1, (7) sermon (DIV1) 22 Image 27
396 as can not be denied, then it hath the name of Christes body, because of some similitudes, whiche shalbe declared streightwaies, as can not be denied, then it hath the name of Christ's body, Because of Some Similitudes, which shall declared straightways, c-acp vmb xx vbi vvn, cs pn31 vhz dt n1 pp-f npg1 n1, c-acp pp-f d n2, r-crq vmb|vbi vvn av, (7) sermon (DIV1) 22 Image 27
397 and not because of any transubstantiation, that is to say, it is a sensible, and an outward signe of his holy fleshe, and not Because of any transubstantiation, that is to say, it is a sensible, and an outward Signen of his holy Flesh, cc xx p-acp pp-f d n1, cst vbz pc-acp vvi, pn31 vbz dt j, cc dt j n1 pp-f po31 j n1, (7) sermon (DIV1) 22 Image 27
398 and the wyne likewyse is a sensible signe of his honorable bloude without any mutation, chaunge, and the wine likewise is a sensible Signen of his honourable blood without any mutation, change, cc dt n1 av vbz dt j n1 pp-f po31 j n1 p-acp d n1, n1, (7) sermon (DIV1) 22 Image 27
399 or alteration of the natures and substaūces either of bread or wyne. or alteration of the nature's and substances either of bred or wine. cc n1 pp-f dt n2 cc n2 d pp-f n1 cc n1. (7) sermon (DIV1) 22 Image 27
400 But because this is a darke and a secret mistery, I wil assay to expresse it more euidently, But Because this is a dark and a secret mystery, I will assay to express it more evidently, cc-acp c-acp d vbz dt j cc dt j-jn n1, pns11 vmb vvi pc-acp vvi pn31 av-dc av-j, (7) sermon (DIV1) 22 Image 27
401 and to declare the similitudes and properties, which do chaunge the names of bread & wyne, and to declare the Similitudes and properties, which do change the names of bred & wine, cc pc-acp vvi dt n2 cc n2, r-crq vdb vvi dt n2 pp-f n1 cc n1, (7) sermon (DIV1) 22 Image 27
402 but not their natures and essence. but not their nature's and essence. cc-acp xx po32 n2 cc n1. (7) sermon (DIV1) 22 Image 27
403 Geue diligent hede, & ponder well what I shall say, for this matter is very hard. Give diligent heed, & ponder well what I shall say, for this matter is very hard. vvb j n1, cc vvi av r-crq pns11 vmb vvi, p-acp d n1 vbz av j. (7) sermon (DIV1) 22 Image 27
404 Whē our sauiour Christ affirmeth bread to be his body, and wyne to be his bloud he ordeineth a Sacrament, that is, he geueth the name of the thing to the signes of bread and wyne, When our Saviour christ Affirmeth bred to be his body, and wine to be his blood he ordaineth a Sacrament, that is, he Giveth the name of the thing to the Signs of bred and wine, c-crq po12 n1 np1 vvz n1 pc-acp vbi po31 n1, cc n1 pc-acp vbi po31 n1 pns31 vvz dt n1, cst vbz, pns31 vvz dt n1 pp-f dt n1 p-acp dt n2 pp-f n1 cc n1, (7) sermon (DIV1) 22 Image 27
405 so that notwithstanding the matter, the nature, and subance of the signes, do remayne and continue. so that notwithstanding the matter, the nature, and subance of the Signs, do remain and continue. av cst p-acp dt n1, dt n1, cc n1 pp-f dt n2, vdb vvi cc vvi. (7) sermon (DIV1) 22 Image 27
406 Onles their substaunce, and natures do remaine, I say vnto you, bread & wyne can be no Sacramentes. Unless their substance, and nature's do remain, I say unto you, bred & wine can be no Sacraments. cs po32 n1, cc n2 vdb vvi, pns11 vvb p-acp pn22, n1 cc n1 vmb vbi dx n2. (7) sermon (DIV1) 22 Image 27
407 For sacramēts as I told you before out of S. Austin, ar so called of ye similitudes of those things ▪ to which they be sacramentes. For Sacraments as I told you before out of S. Austin, Are so called of you Similitudes of those things ▪ to which they be Sacraments. p-acp n2 c-acp pns11 vvd pn22 a-acp av pp-f n1 np1, vbr av vvn pp-f pn22 n2 pp-f d n2 ▪ p-acp r-crq pns32 vbb n2. (7) sermon (DIV1) 22 Image 27
408 Take away the matter, the substaunce, and nature of bread and wyne, and thou takest away all similitudes, whiche must of necessitie be in the signes of bread & wyne after the consecration, Take away the matter, the substance, and nature of bred and wine, and thou Takest away all Similitudes, which must of necessity be in the Signs of bred & wine After the consecration, vvb av dt n1, dt n1, cc n1 pp-f n1 cc n1, cc pns21 vv2 av d n2, r-crq vmb pp-f n1 vbb p-acp dt n2 pp-f n1 cc n1 p-acp dt n1, (7) sermon (DIV1) 22 Image 27
409 and in that thei be sacramentes. For all the elder and learned fathers of Christes churche, do confesse with one voyce, and in that they be Sacraments. For all the elder and learned Father's of Christ's Church, do confess with one voice, cc p-acp cst pns32 vbb n2. p-acp d dt n-jn cc j n2 pp-f npg1 n1, vdb vvi p-acp crd n1, (7) sermon (DIV1) 22 Image 27
410 & the scriptures do witnesse the same, that there must be thre similitudes & properties in bread & wine a similitude of norishing, a similitude of vnitie, & the Scriptures do witness the same, that there must be Three Similitudes & properties in bred & wine a similitude of nourishing, a similitude of unity, cc dt n2 vdb vvi dt d, cst a-acp vmb vbi crd n2 cc n2 p-acp n1 cc n1 dt n1 pp-f j-vvg, dt n1 pp-f n1, (7) sermon (DIV1) 22 Image 28
411 and a similitude of conuersion, for which properties & similitudes bread & wyne, be named Christes body & bloud, and a similitude of conversion, for which properties & Similitudes bred & wine, be nam Christ's body & blood, cc dt n1 pp-f n1, p-acp r-crq n2 cc n2 n1 cc n1, vbb vvn npg1 n1 cc n1, (7) sermon (DIV1) 22 Image 28
412 and not for any transubstantiation or alteration of their natures. and not for any transubstantiation or alteration of their nature's. cc xx p-acp d n1 cc n1 pp-f po32 n2. (7) sermon (DIV1) 22 Image 28
413 The similitude and propertie of norishing is this, that as bread and wyne do norish our bodies and comfort our outward mā, The similitude and property of nourishing is this, that as bred and wine do nourish our bodies and Comfort our outward man, dt n1 cc n1 pp-f j-vvg vbz d, cst p-acp n1 cc n1 vdb vvi po12 n2 cc vvb po12 j n1, (7) sermon (DIV1) 22 Image 28
414 so the body and bloud of Christ, be the meat and foode of our soules & do comfort our inward man. so the body and blood of christ, be the meat and food of our Souls & do Comfort our inward man. av dt n1 cc n1 pp-f np1, vbb dt n1 cc n1 pp-f po12 n2 cc vdb vvi po12 j n1. (7) sermon (DIV1) 22 Image 28
415 Christ expresseth this similitude calling himself Panē vitae, the bread of eternall lyfe, and professing his fleshe to be very meat, christ Expresses this similitude calling himself Panē vitae, the bred of Eternal life, and professing his Flesh to be very meat, np1 vvz d n1 vvg px31 fw-la fw-la, dt n1 pp-f j n1, cc vvg po31 n1 pc-acp vbi j n1, (7) sermon (DIV1) 22 Image 28
416 and his bloud to be veri drynke. That is the foode and spirituall sustenaunce of mans soull and mynde. and his blood to be very drink. That is the food and spiritual sustenance of men soul and mind. cc po31 n1 pc-acp vbi av n1. cst vbz dt n1 cc j n1 pp-f ng1 n1 cc n1. (7) sermon (DIV1) 22 Image 28
417 This I say is one cause, why Christ affirmeth bread to be his body, and wyne to be his bloud, as S. Hierom teacheth vs wryting thus of Christes supper vpō Mathew: This I say is one cause, why christ Affirmeth bred to be his body, and wine to be his blood, as S. Hieronymus Teaches us writing thus of Christ's supper upon Matthew: d pns11 vvb vbz crd n1, c-crq np1 vvz n1 pc-acp vbi po31 n1, cc n1 pc-acp vbi po31 n1, p-acp np1 np1 vvz pno12 vvg av pp-f npg1 n1 p-acp np1: (7) sermon (DIV1) 22 Image 28
418 After the eatyng of the mysticall lambe with his Apostles, Assumit panem, qui confortat cor hominis, he toke (saieth this holy father) he tooke bread which comforteth the heart of man. After the eating of the mystical lamb with his Apostles, Assumed Bread, qui confortat cor hominis, he took (Saith this holy father) he took bred which comforts the heart of man. p-acp dt n-vvg pp-f dt j n1 p-acp po31 n2, vvb fw-la, fw-la fw-la fw-la fw-la, pns31 vvd (vvz d j n1) pns31 vvd n1 r-crq vvz dt n1 pp-f n1. (7) sermon (DIV1) 22 Image 28
419 And that this is S. Hieroms meaning, Beda doth declare, who vpon Luke doeth set out this sentence of Hierom more copiously saying: And that this is S. Hieroms meaning, Beda does declare, who upon Luke doth Set out this sentence of Hieronymus more copiously saying: cc cst d vbz n1 n2 vvg, np1 vdz vvi, r-crq p-acp np1 vdz vvi av d n1 pp-f np1 av-dc av-j vvg: (7) sermon (DIV1) 22 Image 28
420 Because bread doeth cōfirme or strengthen the flesh, and wyne worketh bloud in the fleshe, Because bred doth confirm or strengthen the Flesh, and wine works blood in the Flesh, c-acp n1 vdz vvi cc vvi dt n1, cc n1 vvz n1 p-acp dt n1, (7) sermon (DIV1) 22 Image 28
421 therfore is the bread referred mistically vnto Christes body, and the wyne is referred vnto his bloude. Therefore is the bred referred mystically unto Christ's body, and the wine is referred unto his blood. av vbz dt n1 vvd av-j p-acp npg1 n1, cc dt n1 vbz vvn p-acp po31 n1. (7) sermon (DIV1) 22 Image 28
422 Another cause why bread and wyne is named Christes fleshe and bloude, is another similitude of vnitie, whiche is thus muche to say. another cause why bred and wine is nam Christ's Flesh and blood, is Another similitude of unity, which is thus much to say. j-jn n1 c-crq n1 cc n1 vbz vvn npg1 n1 cc n1, vbz j-jn n1 pp-f n1, r-crq vbz av av-d pc-acp vvi. (7) sermon (DIV1) 23 Image 28
423 As the Sacramental lofe, of whiche we doe eate commyng to the communiō, is made of many cornes of wheat by the lyquore of water, knoden into doghe, As the Sacramental lofe, of which we do eat coming to the communion, is made of many corns of wheat by the lyquore of water, knoden into doghe, p-acp dt j zz, pp-f r-crq pns12 vdb vvi n-vvg p-acp dt n1, vbz vvn pp-f d n2 pp-f n1 p-acp dt fw-la pp-f n1, vvn p-acp n1, (7) sermon (DIV1) 23 Image 28
424 and yet it is but one lofe or one cake. And as the holy wyne is made of the iuyce of dyuers and many grapes, and yet it is but one lofe or one cake. And as the holy wine is made of the juice of Diverse and many grapes, cc av pn31 vbz p-acp crd zz cc crd n1. cc c-acp dt j n1 vbz vvn pp-f dt n1 pp-f j cc d n2, (7) sermon (DIV1) 23 Image 28
425 and yet is but one cup of wyne, so all they that eate Christes body and drynke hys bloude through faythe, and yet is but one cup of wine, so all they that eat Christ's body and drink his blood through faith, cc av vbz p-acp crd n1 pp-f n1, av d pns32 cst vvd npg1 n1 cc vvi po31 n1 p-acp n1, (7) sermon (DIV1) 23 Image 28
426 though they be neuer so many, yet by the lyquor of charitie and loue they are made one body and one fleshe, the mysticall body of the Sonne of God, which is his church and congregation, though they be never so many, yet by the liquour of charity and love they Are made one body and one Flesh, the mystical body of the Son of God, which is his Church and congregation, cs pns32 vbb av-x av av-d, av p-acp dt n1 pp-f n1 cc n1 pns32 vbr vvn crd n1 cc crd n1, dt j n1 pp-f dt n1 pp-f np1, r-crq vbz po31 n1 cc n1, (7) sermon (DIV1) 23 Image 29
427 & not his natural body S. Paul expresseth this similitude witnessing that the bread is a Sacrament, not only of Christes natural body, & not his natural body S. Paul Expresses this similitude witnessing that the bred is a Sacrament, not only of Christ's natural body, cc xx po31 j n1 np1 np1 vvz d n1 vvg cst dt n1 vbz dt n1, xx av-j pp-f npg1 j n1, (7) sermon (DIV1) 23 Image 29
428 but also of the congregation, and mistical body saying: but also of the congregation, and mystical body saying: cc-acp av pp-f dt n1, cc j n1 vvg: (7) sermon (DIV1) 23 Image 29
429 Vnus panis vnum corpus multi sumus, that albeit we be many, yet notwithstanding we are one lofe, and one body. Vnus Paris One corpus multi sumus, that albeit we be many, yet notwithstanding we Are one lofe, and one body. fw-la n1 fw-la fw-la fw-la fw-la, cst cs pns12 vbb d, av c-acp pns12 vbr pi zz, cc crd n1. (7) sermon (DIV1) 23 Image 29
430 What a lofe are we? Verely euen Triticeus panis, a wheaten lofe, by the similitude and propertie of vnitie, which I haue declared. What a lofe Are we? Verily even Triticeus Paris, a wheaten lofe, by the similitude and property of unity, which I have declared. q-crq dt zz vbr pns12? av-j av np1 n1, dt j zz, p-acp dt n1 cc n1 pp-f n1, r-crq pns11 vhb vvn. (7) sermon (DIV1) 23 Image 29
431 S. Cipriā also in his sixt letter, which he writeth to one Magnus, in his first boke aloweth this similitude wryting thus. S. Cyprian also in his sixt Letter, which he Writeth to one Magnus, in his First book alloweth this similitude writing thus. np1 jp av p-acp po31 ord n1, r-crq pns31 vvz p-acp crd np1, p-acp po31 ord n1 vvz d n1 vvg av. (7) sermon (DIV1) 23 Image 29
432 The Lord (saith this holy father) calleth bread made of many graines or cornes his body, The Lord (Says this holy father) calls bred made of many grains or corns his body, dt n1 (vvz d j n1) vvz n1 vvn pp-f d n2 cc n2 po31 n1, (7) sermon (DIV1) 24 Image 29
433 & he nameth wyne made of the ioyce of the clusters of diuerse grapes his bloud. & he names wine made of the joyce of the clusters of diverse grapes his blood. cc pns31 vvz n1 vvn pp-f dt n1 pp-f dt n2 pp-f j n2 po31 n1. (7) sermon (DIV1) 24 Image 29
434 And S. Austin In sermone de sacra feria paschae, in a certen sermone, which he made of the holy feast of passeouer alloweth the same similitude or propertie, prouing vs by this propertie to be Christes body, saying: And S. Austin In sermon de sacra feria Passover, in a certain sermon, which he made of the holy feast of passover alloweth the same similitude or property, proving us by this property to be Christ's body, saying: cc np1 np1 p-acp n1 fw-fr fw-la fw-la fw-la, p-acp dt j n1, r-crq pns31 vvd pp-f dt j n1 pp-f av vvz dt d n1 cc n1, vvg pno12 p-acp d n1 pc-acp vbi npg1 n1, vvg: (7) sermon (DIV1) 24 Image 29
435 because Christ hath suffered for vs, he hath betaken vnto vs in this sacramēt his body & bloud, which he hath also made our selues. Because christ hath suffered for us, he hath betaken unto us in this sacrament his body & blood, which he hath also made our selves. c-acp np1 vhz vvn p-acp pno12, pns31 vhz vvn p-acp pno12 p-acp d n1 po31 n1 cc n1, r-crq pns31 vhz av vvn po12 n2. (7) sermon (DIV1) 24 Image 29
436 For we are also made his body, and by his mercy we are euen the same thing, that we receiue. For we Are also made his body, and by his mercy we Are even the same thing, that we receive. p-acp pns12 vbr av vvn po31 n1, cc p-acp po31 n1 pns12 vbr av-j dt d n1, cst pns12 vvb. (7) sermon (DIV1) 24 Image 29
437 And afterward he sayth in ye sayd sermon: And afterwards he say in you said sermon: cc av pns31 vvz p-acp pn22 vvd n1: (7) sermon (DIV1) 24 Image 29
438 now in the name of Christ you are come as a man would say to the chalice of the Lord: now in the name of christ you Are come as a man would say to the chalice of the Lord: av p-acp dt n1 pp-f np1 pn22 vbr vvn p-acp dt n1 vmd vvi p-acp dt n1 pp-f dt n1: (7) sermon (DIV1) 24 Image 29
439 there are ye vpon the table, and there are ye in the chalice. there Are you upon the table, and there Are you in the chalice. a-acp vbr pn22 p-acp dt n1, cc pc-acp vbr pn22 p-acp dt n1. (7) sermon (DIV1) 24 Image 29
440 The third similitude of cōuersion, for yt which also the Sacrament is affirmed to be Christes flesh and bloud, is this: The third similitude of conversion, for that which also the Sacrament is affirmed to be Christ's Flesh and blood, is this: dt ord n1 pp-f n1, p-acp pn31 r-crq av dt n1 vbz vvn pc-acp vbi npg1 n1 cc n1, vbz d: (7) sermon (DIV1) 24 Image 29
441 that as the bread and wyne are turned into the substaunce of our bodies by fedyng and susteining them, that as the bred and wine Are turned into the substance of our bodies by feeding and sustaining them, cst p-acp dt n1 cc n1 vbr vvn p-acp dt n1 pp-f po12 n2 p-acp vvg cc vvg pno32, (7) sermon (DIV1) 24 Image 29
442 so by the receiuinge of Christes body and bloud we are turned into the nature of them, we are chaunged, so by the receiving of Christ's body and blood we Are turned into the nature of them, we Are changed, av p-acp dt vvg pp-f npg1 n1 cc n1 pns12 vbr vvn p-acp dt n1 pp-f pno32, pns12 vbr vvn, (7) sermon (DIV1) 24 Image 29
443 and altered, and made holy flesh of his flesh, & bones of his bones, as Paul witnesseth. and altered, and made holy Flesh of his Flesh, & bones of his bones, as Paul Witnesseth. cc vvn, cc vvd j n1 pp-f po31 n1, cc n2 pp-f po31 n2, c-acp np1 vvz. (7) sermon (DIV1) 24 Image 29
444 And Chrisostom confirmeth the same saying: nos secum in vnam massam reducit, neque id fide solum, sed reipsa corpus suum effecit. And Chrysostom confirmeth the same saying: nos secum in vnam Massam reducit, neque id fide solum, sed Reipsa corpus suum effecit. cc np1 vvz dt d vvg: fw-la fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. (7) sermon (DIV1) 24 Image 29
445 We saith this holy & learned father, we ar made one matter wt Christ, not by faith alone, We Says this holy & learned father, we Are made one matter with christ, not by faith alone, pns12 vvz d j cc j n1, pns12 vbr vvn crd n1 p-acp np1, xx p-acp n1 av-j, (7) sermon (DIV1) 24 Image 29
446 and charitie, as he writeth also to the people of Antioche, but we are made euen his very body, reipsa, that is effectually truly and really. and charity, as he Writeth also to the people of Antioch, but we Are made even his very body, Reipsa, that is effectually truly and really. cc n1, c-acp pns31 vvz av p-acp dt n1 pp-f np1, p-acp pns12 vbr vvn av po31 j n1, fw-la, cst vbz av-j av-j cc av-j. (7) sermon (DIV1) 24 Image 29
447 And S Ambrose doth write that we are chaunged and turned into Christ, & Emisenus also doth professe a reall mutation, of vs into Christ, And S Ambrose does write that we Are changed and turned into christ, & Emisenus also does profess a real mutation, of us into christ, cc sy np1 vdz vvi cst pns12 vbr vvn cc vvn p-acp np1, cc np1 av vdz vvi dt j n1, pp-f pno12 p-acp np1, (7) sermon (DIV1) 24 Image 30
448 and yet we are not transubstantiat, and cōuerted, we ar not transformed into him, but our natur and substance remaineth stil, and yet we Are not transubstantiate, and converted, we Are not transformed into him, but our Nature and substance remains still, cc av pns12 vbr xx j, cc vvn, pns12 vbr xx vvn p-acp pno31, cc-acp po12 fw-la cc n1 vvz av, (7) sermon (DIV1) 24 Image 30
449 as it did before our receit of the Sacrament, and so doth the nature and substance of the Sacramentes. as it did before our receipt of the Sacrament, and so does the nature and substance of the Sacraments. c-acp pn31 vdd a-acp po12 n1 pp-f dt n1, cc av vdz dt n1 cc n1 pp-f dt n2. (7) sermon (DIV1) 24 Image 30
450 For if the nature of bread & wyne be altered, our nature must be altered in like maner, For if the nature of bred & wine be altered, our nature must be altered in like manner, p-acp cs dt n1 pp-f n1 cc n1 vbb vvn, po12 n1 vmb vbi vvn p-acp j n1, (7) sermon (DIV1) 24 Image 30
451 for asmuch as the fathers witnes that we doe eate Christes flesh, reipsa, that is really and effectually, for as as the Father's witness that we do eat Christ's Flesh, Reipsa, that is really and effectually, c-acp av c-acp dt ng1 n1 cst pns12 vdb vvi npg1 n1, fw-la, cst vbz av-j cc av-j, (7) sermon (DIV1) 24 Image 30
452 so that our flesh is made holy flesh of his flesh, and we must be as Paul sayth, bones of his bones. so that our Flesh is made holy Flesh of his Flesh, and we must be as Paul say, bones of his bones. av cst po12 n1 vbz vvn j n1 pp-f po31 n1, cc pns12 vmb vbi p-acp np1 vvz, n2 pp-f po31 n2. (7) sermon (DIV1) 24 Image 30
453 How ar we flesh of his flesh? not by any mutation, or chaunge of our substaunce, essence, How Are we Flesh of his Flesh? not by any mutation, or change of our substance, essence, q-crq vbr pns12 n1 pp-f po31 n1? xx p-acp d n1, cc n1 pp-f po12 n1, n1, (7) sermon (DIV1) 24 Image 30
454 or nature, whiche remayneth styll, but in that we do eate Christes fleshe, and drynke hys bloud by fayth and belefe, by which only Christ is eaten and dronken, and no wayes els. or nature, which remaineth still, but in that we do eat Christ's Flesh, and drink his blood by faith and belief, by which only christ is eaten and drunken, and no ways Else. cc n1, r-crq vvz av, cc-acp p-acp cst pns12 vdb vvi npg1 n1, cc vvi po31 n1 p-acp n1 cc n1, p-acp r-crq j np1 vbz vvn cc j, cc dx n2 av. (7) sermon (DIV1) 24 Image 30
455 To eat Christes flesh, and to drynke his bloud is to beleue, that the son of God toke on him our humanite, to beleue that his body was nayled vpō the Crosse, To eat Christ's Flesh, and to drink his blood is to believe, that the son of God took on him our humanity, to believe that his body was nailed upon the Cross, p-acp vvi npg1 n1, cc pc-acp vvi po31 n1 vbz pc-acp vvi, cst dt n1 pp-f np1 vvd p-acp pno31 po12 n1, pc-acp vvi cst po31 n1 vbds vvn p-acp dt n1, (7) sermon (DIV1) 24 Image 30
456 and that his bloud was let s••th, and shed for the remission of our sinnes, and that his blood was let s••th, and shed for the remission of our Sins, cc cst po31 n1 vbds vvn av, cc vvn p-acp dt n1 pp-f po12 n2, (7) sermon (DIV1) 24 Image 30
457 for our transgressions, and offences, and to repose vs into his fathers sauour againe, who was displeased with vs. To teache vs this he calleth hymself the bread of God, that came from heauen, to gyue life vnto the world. for our transgressions, and offences, and to repose us into his Father's savour again, who was displeased with us To teach us this he calls himself the bred of God, that Come from heaven, to gyve life unto the world. p-acp po12 n2, cc n2, cc pc-acp vvi pno12 p-acp po31 ng1 n1 av, r-crq vbds vvn p-acp pno12 pc-acp vvi pno12 d pns31 vvz px31 dt n1 pp-f np1, cst vvd p-acp n1, pc-acp vvi n1 p-acp dt n1. (7) sermon (DIV1) 24 Image 30
458 Which chapter is a manifest probation of this matter, that his flesh is neuer eaten, nether in the sacrament, nor without the sacrament, but only by belief. Which chapter is a manifest probation of this matter, that his Flesh is never eaten, neither in the sacrament, nor without the sacrament, but only by belief. r-crq n1 vbz dt j n1 pp-f d n1, cst po31 n1 vbz av-x vvn, av-dx p-acp dt n1, ccx p-acp dt n1, cc-acp av-j p-acp n1. (7) sermon (DIV1) 24 Image 30
459 S. Augustin, whose excellent learnyng and vertue is well knowen, doth so take all that is spoken there. S. Augustin, whose excellent learning and virtue is well known, does so take all that is spoken there. np1 np1, r-crq j n1 cc n1 vbz av vvn, vdz av vvi d cst vbz vvn a-acp. (7) sermon (DIV1) 24 Image 30
460 For he sayth wrytyng vpon the same Chapter: For he say writing upon the same Chapter: p-acp pns31 vvz vvg p-acp dt d n1: (7) sermon (DIV1) 24 Image 30
461 Vt quid paras dentes & ventrem? Why dost thou make ready thy teeth and belly? Vis man ducare Christum? Wilt thou eate Christes flesh and drynke his bloud? and he aunswereth, Crede & manducasti, that is to say, beleue and I say vnto thee thou hast eaten his fleshe, and dronke his bloud. Vt quid paras dentes & ventrem? Why dost thou make ready thy teeth and belly? Vis man ducare Christ? Wilt thou eat Christ's Flesh and drink his blood? and he Answers, Crede & manducasti, that is to say, believe and I say unto thee thou hast eaten his Flesh, and drunk his blood. fw-la fw-la fw-mi fw-la cc fw-la? q-crq vd2 pns21 vvi j po21 n2 cc n1? fw-fr n1 fw-la np1? vm2 pns21 vvi npg1 n1 cc vvi po31 n1? cc pns31 vvz, fw-la cc fw-la, cst vbz pc-acp vvi, vvb cc pns11 vvb p-acp pno21 pns21 vh2 vvn po31 n1, cc vvd po31 n1. (7) sermon (DIV1) 24 Image 30
462 But here the Papistes reply, that Christes fleshe is eaten in the Sacrament, and without it, But Here the Papists reply, that Christ's Flesh is eaten in the Sacrament, and without it, p-acp av dt njp2 n1, d npg1 n1 vbz vvn p-acp dt n1, cc p-acp pn31, (7) sermon (DIV1) 24 Image 30
463 and that without the sacrament, it is eaten only by fayth. But in the Sacrament it is eaten without fayth of those that eate it vnworthely, as Iudas did. I answer: and that without the sacrament, it is eaten only by faith. But in the Sacrament it is eaten without faith of those that eat it unworthily, as Iudas did. I answer: cc cst p-acp dt n1, pn31 vbz vvn av-j p-acp n1. p-acp p-acp dt n1 pn31 vbz vvn p-acp n1 pp-f d cst vvb pn31 av-j, c-acp np1 vdd. pns11 vvb: (7) sermon (DIV1) 24 Image 30
464 Christs flesh, as it is ye bread of life, so always it doth giue life to the spirit, which euil men haue not. Christ Flesh, as it is the bred of life, so always it does give life to the Spirit, which evil men have not. npg1 n1, c-acp pn31 vbz dt n1 pp-f n1, av av pn31 vdz vvi n1 p-acp dt n1, r-crq j-jn n2 vhb xx. (7) sermon (DIV1) 25 Image 31
465 Moreouer Christes flesh is meat according to owne saying: Moreover Christ's Flesh is meat according to own saying: av npg1 n1 vbz n1 vvg p-acp d vvg: (7) sermon (DIV1) 25 Image 31
466 Caro •ea vere est cibus, my flesh is very meat, and my bloud is very drinke. Caro •ea vere est cibus, my Flesh is very meat, and my blood is very drink. fw-la fw-la vvb fw-la fw-la, po11 n1 vbz j n1, cc po11 n1 vbz j n1. (7) sermon (DIV1) 25 Image 31
467 What meat and drinke is it? Verely the meat and drinke of the soule, not of the body, the fode and sustenaūce not of the flesh, What meat and drink is it? Verily the meat and drink of the soul, not of the body, the food and sustenance not of the Flesh, q-crq n1 cc n1 vbz pn31? av-j dt n1 cc n1 pp-f dt n1, xx pp-f dt n1, dt n1 cc n1 xx pp-f dt n1, (7) sermon (DIV1) 25 Image 31
468 but of the spirit, as the figurs and sacramentes of bread and wyne, are bodily sustenaunce. but of the Spirit, as the figures and Sacraments of bred and wine, Are bodily sustenance. cc-acp pp-f dt n1, c-acp dt n2 cc n2 pp-f n1 cc n1, vbr j n1. (7) sermon (DIV1) 25 Image 31
469 For the spirit is not fed or noryshed with corporall fode, for it is written, Quod natum est ex carne, caro est, that which is borne of flesh is fleshe, that is to say, carnall and fleshly. For the Spirit is not fed or nourished with corporal food, for it is written, Quod natum est ex Carnem, Caro est, that which is born of Flesh is Flesh, that is to say, carnal and fleshly. p-acp dt n1 vbz xx vvn cc vvn p-acp j n1, p-acp pn31 vbz vvn, fw-la fw-la fw-la fw-la j, fw-la fw-la, cst r-crq vbz vvn pp-f n1 vbz n1, cst vbz pc-acp vvi, j cc j. (7) sermon (DIV1) 25 Image 31
470 And Christ reproueth such, which vnderstode that he would geue his flesh to be eaten really and corporally, and substantially, saying: And christ Reproveth such, which understood that he would give his Flesh to be eaten really and corporally, and substantially, saying: cc np1 vvz d, r-crq vvd cst pns31 vmd vvi po31 n1 pc-acp vbi vvn av-j cc av-j, cc av-j, vvg: (7) sermon (DIV1) 25 Image 31
471 The flesh profiteth nothing, it is the the spirit, which quickeneth, but ther are some of you that beleue not, as if he had sayd: The Flesh profiteth nothing, it is the the Spirit, which Quickeneth, but there Are Some of you that believe not, as if he had said: dt n1 vvz pix, pn31 vbz av dt n1, r-crq vvz, cc-acp pc-acp vbr d pp-f pn22 cst vvb xx, c-acp cs pns31 vhd vvn: (7) sermon (DIV1) 25 Image 31
472 I toke not my body of the holy virgin to giue it to be eaten really and naturally for the remission of sinne, I took not my body of the holy Virgae to give it to be eaten really and naturally for the remission of sin, pns11 vvd xx po11 n1 pp-f dt j n1 pc-acp vvi pn31 pc-acp vbi vvn av-j cc av-j p-acp dt n1 pp-f n1, (7) sermon (DIV1) 25 Image 31
473 or to ordein any carnal eating, but I toke my body, and became man to die for synne, or to ordain any carnal eating, but I took my body, and became man to die for sin, cc pc-acp vvi d j n-vvg, cc-acp pns11 vvd po11 n1, cc vvd n1 pc-acp vvi p-acp n1, (7) sermon (DIV1) 25 Image 31
474 and that waies to profit & sanctifite you. and that ways to profit & sanctifite you. cc d n2 pc-acp vvi cc n1 pn22. (7) sermon (DIV1) 25 Image 31
475 Mortua prodest caro, non comesa, the death of my flesh profiteth and auaileth you, & not the eating therof, whiche profit you must receiue by faith only, Mortua profits Caro, non comesa, the death of my Flesh profiteth and avails you, & not the eating thereof, which profit you must receive by faith only, np1 j fw-la, fw-la fw-la, dt n1 pp-f po11 n1 vvz cc vvz pn22, cc xx dt vvg av, r-crq n1 pn22 vmb vvi p-acp n1 av-j, (7) sermon (DIV1) 25 Image 31
476 and through belief in my passion by the operation of the spirit. and through belief in my passion by the operation of the Spirit. cc p-acp n1 p-acp po11 n1 p-acp dt n1 pp-f dt n1. (7) sermon (DIV1) 25 Image 31
477 My flesh is the bread of life, in that it shalbe beaten, torne, and slayn for you, not in that it shalbe eaten. My Flesh is the bred of life, in that it shall beaten, torn, and slain for you, not in that it shall eaten. po11 n1 vbz dt n1 pp-f n1, p-acp cst pn31 vmb|vbi vvn, vvn, cc vvn p-acp pn22, xx p-acp cst pn31 vmb|vbi vvn. (7) sermon (DIV1) 25 Image 31
478 For that the fruit, the benifit, and whole commodite of his comming should be distributed into the world by his his death only, he teacheth vs himself by a similitude saiyng: For that the fruit, the benefit, and Whole commodity of his coming should be distributed into the world by his his death only, he Teaches us himself by a similitude saying: p-acp cst dt n1, dt n1, cc j-jn n1 pp-f po31 n-vvg vmd vbi vvn p-acp dt n1 p-acp po31 po31 n1 av-j, pns31 vvz pno12 n1 p-acp dt n1 vvg: (7) sermon (DIV1) 25 Image 31
479 Nisi granum frumenti deiectum in ter ram mortuum fuerit, ipsum solum manet, onles the corne, whiche is sowen in the ground, do first die, it doth not encrease, Nisi granum frumenti deiectum in ter ram mortuum fuerit, ipsum solum manet, unless the corn, which is sown in the ground, do First die, it does not increase, fw-la fw-la fw-la fw-la fw-la zz vvb fw-la fw-la, fw-la fw-la fw-la, cs dt n1, r-crq vbz vvn p-acp dt n1, vdb ord vvi, pn31 vdz xx vvi, (7) sermon (DIV1) 25 Image 31
480 if it die, it bringeth forth much fruit. if it die, it brings forth much fruit. cs pn31 vvb, pn31 vvz av d n1. (7) sermon (DIV1) 25 Image 31
481 So his body doth profit vs, not in that we eat it really, but in that it was beaten cruelly, scorged & slain for vs, in that it was crucified it is the bread of life, the bread of saluation, redemption, and iustification. So his body does profit us, not in that we eat it really, but in that it was beaten cruelly, scourge & slave for us, in that it was Crucified it is the bred of life, the bred of salvation, redemption, and justification. av po31 n1 vdz vvi pno12, xx p-acp cst pns12 vvb pn31 av-j, cc-acp p-acp cst pn31 vbds vvn av-j, n1 cc vvn p-acp pno12, p-acp cst pn31 vbds vvn pn31 vbz dt n1 pp-f n1, dt n1 pp-f n1, n1, cc n1. (7) sermon (DIV1) 25 Image 31
482 With these sentences Christ plucketh vs from carnal eating, and teacheth vs, that his body is eaten by faith only in this life. With these sentences christ plucketh us from carnal eating, and Teaches us, that his body is eaten by faith only in this life. p-acp d n2 np1 vvz pno12 p-acp j n-vvg, cc vvz pno12, cst po31 n1 vbz vvn p-acp n1 av-j p-acp d n1. (7) sermon (DIV1) 25 Image 31
483 But I heare one say, whiche deliteth in his owne wyt, and thinketh that he cause further in a mylston beyōd others. But I hear one say, which delighteth in his own wit, and Thinketh that he cause further in a millstone beyond Others. p-acp pns11 vvb pi vvi, r-crq vvz p-acp po31 d n1, cc vvz cst pns31 vvb av-jc p-acp dt n1 p-acp n2-jn. (7) sermon (DIV1) 25 Image 31
484 If we receiue Christes body by faith only, what nedeth the sacrament? What boteth it to come to the Lordes table, saying we may receiue his body without the sacrament, whersoeuer we be, If we receive Christ's body by faith only, what needeth the sacrament? What boteth it to come to the lords table, saying we may receive his body without the sacrament, wheresoever we be, cs pns12 vvb npg1 n1 p-acp n1 av-j, r-crq vvz dt n1? q-crq vvz pn31 pc-acp vvi p-acp dt ng1 n1, n1 pns12 vmb vvi po31 n1 p-acp dt n1, c-crq pns12 vbb, (7) sermon (DIV1) 25 Image 32
485 if we beleue vpon him, whether we be in the field, or in the towne, or in our beddes. if we believe upon him, whither we be in the field, or in the town, or in our Beds. cs pns12 vvb p-acp pno31, cs pns12 vbb p-acp dt n1, cc p-acp dt n1, cc p-acp po12 n2. (7) sermon (DIV1) 25 Image 32
486 Truly if thou be honestly and Godly affected, and doest reuoke Christes passion to thy memory, hoping for remission and pardon of thy offence thorow the sheding of his bloud, Truly if thou be honestly and Godly affected, and dost revoke Christ's passion to thy memory, hoping for remission and pardon of thy offence thorough the shedding of his blood, np1 cs pns21 vbi av-j cc j vvn, cc vd2 vvi npg1 n1 p-acp po21 n1, vvg p-acp n1 cc n1 pp-f po21 n1 p-acp dt vvg pp-f po31 n1, (7) sermon (DIV1) 25 Image 32
487 & through the death of his body, thou doest eate his body, and drinke his bloud. & through the death of his body, thou dost eat his body, and drink his blood. cc p-acp dt n1 pp-f po31 n1, pns21 vd2 vvi po31 n1, cc vvi po31 n1. (7) sermon (DIV1) 25 Image 32
488 But if thou regarde not his sacrament, if thou regarde not the promises, which he hath annexed to his table, But if thou regard not his sacrament, if thou regard not the promises, which he hath annexed to his table, p-acp cs pns21 n1 xx po31 n1, cs pns21 n1 xx dt n2, r-crq pns31 vhz vvn p-acp po31 n1, (7) sermon (DIV1) 25 Image 32
489 if thou passe not on his commaundement, which is. if thou pass not on his Commandment, which is. cs pns21 vvb xx p-acp po31 n1, r-crq vbz. (7) sermon (DIV1) 25 Image 32
490 Take ye, eate, and drinke ye of this euery one thou doest not beleue, but art carnally mynded and the seruaunt of syn. Take you, eat, and drink you of this every one thou dost not believe, but art carnally minded and the servant of sin. vvb pn22, vvb, cc vvb pn22 pp-f d d crd pns21 vd2 xx vvi, cc-acp n1 av-j vvn cc dt n1 pp-f n1. (7) sermon (DIV1) 25 Image 32
491 Wher fayth is, there is also hope, modesty, humilite, sobernes, and obedience to Gods preceptes, for the nature of fayth is to iustifie. Where faith is, there is also hope, modesty, humility, soberness, and Obedience to God's Precepts, for the nature of faith is to justify. q-crq n1 vbz, pc-acp vbz av n1, n1, n1, n1, cc n1 p-acp npg1 n2, p-acp dt n1 pp-f n1 vbz pc-acp vvi. (7) sermon (DIV1) 25 Image 32
492 Now carnall and disobedient mē do not eate Christes body, forasmuch as it is eaten only in spirite and in fayth, that is of spirituall and faythfull men and women, alwayes vnto health and redemption, Now carnal and disobedient men do not eat Christ's body, forasmuch as it is eaten only in Spirit and in faith, that is of spiritual and faithful men and women, always unto health and redemption, av j cc j n2 vdb xx vvi npg1 n1, av c-acp pn31 vbz vvn av-j p-acp n1 cc p-acp n1, cst vbz pp-f j cc j n2 cc n2, av p-acp n1 cc n1, (7) sermon (DIV1) 25 Image 32
493 and neuer vnto hurt or destruction. and never unto hurt or destruction. cc av-x p-acp n1 cc n1. (7) sermon (DIV1) 25 Image 32
494 Thou maiest say lykewyse, I wyll not come to the churche to praye, for God heareth me euery where. Thou Mayest say likewise, I will not come to the Church to pray, for God hears me every where. pns21 vm2 vvi av, pns11 vmb xx vvi p-acp dt n1 pc-acp vvi, c-acp np1 vvz pno11 d q-crq. (7) sermon (DIV1) 25 Image 32
495 Thou mayst say likewyse I wyll not be absolued of the minister, for God is not boūd to his sacramentes, Thou Mayest say likewise I will not be absolved of the minister, for God is not bound to his Sacraments, pns21 vm2 vvi av pns11 vmb xx vbi vvn pp-f dt n1, c-acp np1 vbz xx vvn p-acp po31 n2, (7) sermon (DIV1) 25 Image 32
496 and he only bloteth out synne without the ceremony of ministration, as he did the synnes of the these, of Mary Magdalene, and of others. and he only bloateth out sin without the ceremony of ministration, as he did the Sins of the these, of Mary Magdalene, and of Others. cc pns31 av-j vvz av n1 p-acp dt n1 pp-f n1, c-acp pns31 vdd dt n2 pp-f dt d, pp-f np1 np1, cc pp-f ng2-jn. (7) sermon (DIV1) 25 Image 32
497 True it is, God absolueth before thou come to the priest, if thou haue earnest remors, True it is, God absolveth before thou come to the priest, if thou have earnest remors, j pn31 vbz, np1 vvz c-acp pns21 vvb p-acp dt n1, cs pns21 vhb n1 n1, (7) sermon (DIV1) 25 Image 32
498 and an vnfayned purpose to amend. and an unfeigned purpose to amend. cc dt j n1 pc-acp vvi. (7) sermon (DIV1) 25 Image 32
499 For he clensed the mam from Leprosy, of whome Mathewe speaketh, he raysed Lazarus from the death of the body. For he cleansed the mam from Leprosy, of whom Matthew speaks, he raised Lazarus from the death of the body. p-acp pns31 vvd dt n1 p-acp n1, pp-f ro-crq np1 vvz, pns31 vvd np1 p-acp dt n1 pp-f dt n1. (7) sermon (DIV1) 25 Image 32
500 And Paull from the death of the soull, before they were with any minister. He receyued also Abraham into his fauour before he was circumcised. And Paul from the death of the soul, before they were with any minister. He received also Abraham into his favour before he was circumcised. cc vvi p-acp dt n1 pp-f dt n1, c-acp pns32 vbdr p-acp d n1. pns31 vvd av np1 p-acp po31 n1 c-acp pns31 vbds vvn. (7) sermon (DIV1) 25 Image 32
501 Not withstanding we haue commaundemēt to repaire to the minister for absolution, for to them belongeth to loose and to bynde, to blesse and to curse, Not withstanding we have Commandment to repair to the minister for absolution, for to them belongeth to lose and to bind, to bless and to curse, xx vvg pns12 vhb n1 pc-acp vvi p-acp dt n1 p-acp n1, c-acp p-acp pno32 vvz pc-acp vvi cc pc-acp vvi, pc-acp vvi cc pc-acp vvi, (7) sermon (DIV1) 25 Image 32
502 as appeareth of ye foresayd ensamples. as appears of the foresaid ensamples. c-acp vvz pp-f dt j-vvn n2. (7) sermon (DIV1) 25 Image 32
503 For Paul after that he was lyghtened from aboue was directed vnto Ananias to receyue imposition of handes. For Paul After that he was lightened from above was directed unto Ananias to receive imposition of hands. p-acp np1 p-acp cst pns31 vbds vvn p-acp a-acp vbds vvn p-acp np1 pc-acp vvi n1 pp-f n2. (7) sermon (DIV1) 25 Image 32
504 The Leper also was commaunded to shew himself to the priest for a witnes to the congregation. The Leper also was commanded to show himself to the priest for a witness to the congregation. dt n1 av vbds vvn pc-acp vvi px31 p-acp dt n1 p-acp dt n1 p-acp dt n1. (7) sermon (DIV1) 26 Image 33
505 And Lazarus after his vprysing was deliuered to Christes disciples, which were priestes, to be losed, And Lazarus After his vprysing was Delivered to Christ's Disciples, which were Priests, to be losed, cc np1 p-acp po31 n1 vbds vvn p-acp npg1 n2, r-crq vbdr n2, pc-acp vbi vvd, (7) sermon (DIV1) 26 Image 33
506 & stripped of his graue bondes. & stripped of his graven bonds. cc vvn pp-f po31 j n2. (7) sermon (DIV1) 26 Image 33
507 And the patriark Abraham after that he was iustified and accepted into Gods fauour, he receiued the sacramēt of circumcisiō, And the patriarch Abraham After that he was justified and accepted into God's favour, he received the sacrament of circumcision, cc dt n1 np1 p-acp cst pns31 vbds vvn cc vvn p-acp npg1 n1, pns31 vvd dt n1 pp-f n1, (7) sermon (DIV1) 26 Image 33
508 as a seale of the rightuousnes, which is by faith. as a seal of the righteousness, which is by faith. c-acp dt n1 pp-f dt n1, r-crq vbz p-acp n1. (7) sermon (DIV1) 26 Image 33
509 So albeit Christes body be receiued in faith many tymes without the sacrament, yet thou must come vnto his borde, So albeit Christ's body be received in faith many times without the sacrament, yet thou must come unto his board, av cs npg1 n1 vbb vvn p-acp n1 d n2 p-acp dt n1, av pns21 vmb vvi p-acp po31 n1, (7) sermon (DIV1) 26 Image 33
510 because of his commaundement, because of his promises, and also to receiue spirituall comfort, and encrease of fayth. Because of his Commandment, Because of his promises, and also to receive spiritual Comfort, and increase of faith. c-acp pp-f po31 n1, c-acp pp-f po31 n2, cc av pc-acp vvi j n1, cc n1 pp-f n1. (7) sermon (DIV1) 26 Image 33
511 Otherwyse thou doest nether eat his body, nor drinke his bloud, nether shalt thou be partaker of the fruites of his passion, whiche appertaine to those only, which by receiuing the memorial of his death, do shewe them selues not to be vnkinde or forgetfull, but obedient & thankefull. Otherwise thou dost neither eat his body, nor drink his blood, neither shalt thou be partaker of the fruits of his passion, which appertain to those only, which by receiving the memorial of his death, do show them selves not to be unkind or forgetful, but obedient & thankful. av pns21 vd2 av-d vvi po31 n1, ccx vvi po31 n1, av-dx vm2 pns21 vbi n1 pp-f dt n2 pp-f po31 n1, r-crq vvi p-acp d av-j, r-crq p-acp vvg dt n1 pp-f po31 n1, vdb vvi pno32 n2 xx pc-acp vbi j cc j, cc-acp j cc j. (7) sermon (DIV1) 26 Image 33
512 It is not ynough to receiue it spiritually, we must receiue it also sacramentally, for both receits be required & commaunded, It is not enough to receive it spiritually, we must receive it also sacramentally, for both receits be required & commanded, pn31 vbz xx av-d pc-acp vvi pn31 av-j, pns12 vmb vvi pn31 av av-j, c-acp d n2 vbb vvn cc vvd, (7) sermon (DIV1) 26 Image 33
513 and Christ him self with his Apostles vsed both for our eruditiō, ensample, and enstruction. and christ him self with his Apostles used both for our erudition, ensample, and instruction. cc np1 pno31 n1 p-acp po31 n2 vvd av-d p-acp po12 n1, n1, cc n1. (7) sermon (DIV1) 26 Image 33
514 Here a question may be demaunded no lesse necessary to be knowen, then hard to dissolue and aunswere. Here a question may be demanded no less necessary to be known, then hard to dissolve and answer. av dt n1 vmb vbi vvn av-dx av-dc j pc-acp vbi vvn, av j pc-acp vvi cc vvi. (7) sermon (DIV1) 26 Image 33
515 If Christes be eate only by fayth, how is that true, which I rehersed out of Chrisostom that we are transformed into Christ, and made his body non solum per fidem, not only by faith, sed reipsa, but also really, truly, and effectually. If Christ's be eat only by faith, how is that true, which I rehearsed out of Chrysostom that we Are transformed into christ, and made his body non solum per fidem, not only by faith, said Reipsa, but also really, truly, and effectually. cs npg1 vbi vvn av-j p-acp n1, q-crq vbz d j, r-crq pns11 vvd av pp-f np1 cst pns12 vbr vvn p-acp np1, cc vvd po31 n1 fw-fr fw-la fw-la fw-la, xx av-j p-acp n1, vvd fw-la, p-acp av av-j, av-j, cc av-j. (7) sermon (DIV1) 26 Image 33
516 You shall vnderstande welbeloued in the Lord, that when we receiue Christ in faith, that this receit ioyneth, You shall understand well-beloved in the Lord, that when we receive christ in faith, that this receipt Joineth, pn22 vmb vvi j p-acp dt n1, cst c-crq pns12 vvb np1 p-acp n1, cst d n1 vvz, (7) sermon (DIV1) 26 Image 33
517 and coupleth vs effectually & really, vnto Christ. and Coupleth us effectually & really, unto christ. cc vvz pno12 av-j cc av-j, p-acp np1. (7) sermon (DIV1) 26 Image 33
518 Not only our hearts and mindes, but also our bodies and fleshe be purified, be washed and clensed by this receit, Not only our hearts and minds, but also our bodies and Flesh be purified, be washed and cleansed by this receipt, xx av-j po12 n2 cc n2, cc-acp av po12 n2 cc n1 vbb vvn, vbb vvn cc vvd p-acp d n1, (7) sermon (DIV1) 26 Image 33
519 so that Christ our head and Lord, dwelleth and abideth in vs hereby, and norisheth, so that christ our head and Lord, dwells and Abideth in us hereby, and nourisheth, av cst np1 po12 n1 cc n1, vvz cc vvz p-acp pno12 av, cc vvz, (7) sermon (DIV1) 26 Image 33
520 and fedeth vs continually with faith in his bloud, and with the comfort of his holy spirit, making vs liuely, holy, and feedeth us continually with faith in his blood, and with the Comfort of his holy Spirit, making us lively, holy, cc vvz pno12 av-j p-acp n1 p-acp po31 n1, cc p-acp dt n1 pp-f po31 j n1, vvg pno12 av-j, j, (7) sermon (DIV1) 26 Image 33
521 and very membres of his misticall body. and very members of his mystical body. cc j n2 pp-f po31 j n1. (7) sermon (DIV1) 26 Image 33
522 This is the affect and meaning of Chrisostoms wordes, in which he affirmeth, that we ar made the body of Christ really, truly, and affectually. This is the affect and meaning of Chrisostoms words, in which he Affirmeth, that we Are made the body of christ really, truly, and affectually. d vbz dt n1 cc n1 pp-f n2 n2, p-acp r-crq pns31 vvz, cst pns12 vbr vvn dt n1 pp-f np1 av-j, av-j, cc av-j. (7) sermon (DIV1) 26 Image 33
523 Hetherto I haue declared vnto you two matters, what it is to eate Christes body, Hitherto I have declared unto you two matters, what it is to eat Christ's body, av pns11 vhb vvn p-acp pn22 crd n2, r-crq pn31 vbz pc-acp vvi npg1 n1, (7) sermon (DIV1) 26 Image 33
524 and that thre similitudes or properties be necessarely required in this sacrament, as I haue proued aswell by euident textes of the Gospell, and that Three Similitudes or properties be necessarily required in this sacrament, as I have proved aswell by evident texts of the Gospel, cc d crd n2 cc n2 vbb av-j vvn p-acp d n1, c-acp pns11 vhb vvn av p-acp j n2 pp-f dt n1, (7) sermon (DIV1) 26 Image 34
525 as with the authoritie of many of the elder and best learned fathers of Christes church, whose doctrine & interpretatiōs I exhort al men to folow. as with the Authority of many of the elder and best learned Father's of Christ's Church, whose Doctrine & interpretations I exhort all men to follow. c-acp p-acp dt n1 pp-f d pp-f dt n-jn cc js j n2 pp-f npg1 n1, rg-crq n1 cc n2 pns11 vvb d n2 pc-acp vvi. (7) sermon (DIV1) 26 Image 34
526 Of these similitudes or properties we may gather yt the matter & natures of bread & wyne do remaine, Of these Similitudes or properties we may gather that the matter & nature's of bred & wine do remain, pp-f d n2 cc n2 pns12 vmb vvi pn31 dt n1 cc n2 pp-f n1 cc n1 vdb vvi, (7) sermon (DIV1) 26 Image 34
527 & that Christes words, This is my body, be asmuch to say, as this is a sacrament of my body. & that Christ's words, This is my body, be as to say, as this is a sacrament of my body. cc cst npg1 n2, d vbz po11 n1, vbb p-acp pc-acp vvi, c-acp d vbz dt n1 pp-f po11 n1. (7) sermon (DIV1) 26 Image 34
528 For these similitudes & properties must be in the bread & wyne, in that they be sacramentes, For these Similitudes & properties must be in the bred & wine, in that they be Sacraments, p-acp d n2 cc n2 vmb vbi p-acp dt n1 cc n1, p-acp cst pns32 vbb n2, (7) sermon (DIV1) 26 Image 34
529 & after the consecration, els they ar no sacramentes. & After the consecration, Else they Are no Sacraments. cc p-acp dt n1, av pns32 vbr dx n2. (7) sermon (DIV1) 26 Image 34
530 For take away the substaunce, matter, & nature of them, and what similitude or propertie remayneth ether of nutrition, For take away the substance, matter, & nature of them, and what similitude or property remaineth either of nutrition, p-acp vvi av dt n1, n1, cc n1 pp-f pno32, cc r-crq n1 cc n1 vvz d pp-f n1, (7) sermon (DIV1) 26 Image 34
531 or of vnitie, or of conuertion? Ergo the assence, nature, matter, and substaunce of bread & wyne is not altered, not transformed, not transubstantiat, or of unity, or of conuertion? Ergo the assence, nature, matter, and substance of bred & wine is not altered, not transformed, not transubstantiate, cc pp-f n1, cc pp-f n1? fw-la dt n1, n1, n1, cc n1 pp-f n1 cc n1 vbz xx vvn, xx vvn, xx j, (7) sermon (DIV1) 26 Image 34
532 but do remayne and continewe, as before for these properties and similitudes be in the very substaunce & inward nature of bread and wyne. but do remain and continue, as before for these properties and Similitudes be in the very substance & inward nature of bred and wine. cc-acp vdb vvi cc vvi, c-acp a-acp p-acp d n2 cc n2 vbb p-acp dt j n1 cc j n1 pp-f n1 cc n1. (7) sermon (DIV1) 26 Image 34
533 The scholemen and Papistes to defend and mainteyne their transubstantiation, which is the bishop of Romes kingdom, The Schoolmen and Papists to defend and maintain their transubstantiation, which is the bishop of Romes Kingdom, dt n2 cc njp2 pc-acp vvi cc vvi po32 n1, r-crq vbz dt n1 pp-f npg1 n1, (7) sermon (DIV1) 26 Image 34
534 & the fortresse, and castell of all superstition & idolatry, they make the accidentes of bread and wyne the sensible, & the fortress, and castle of all Superstition & idolatry, they make the accidents of bred and wine the sensible, cc dt n1, cc n1 pp-f d n1 cc n1, pns32 vvb dt n2 pp-f n1 cc n1 dt j, (7) sermon (DIV1) 26 Image 34
535 & outward signe, & the visible earthly, & terrenal nature of thys sacrament. & outward Signen, & the visible earthly, & terrenal nature of this sacrament. cc j n1, cc dt j j, cc j n1 pp-f d n1. (7) sermon (DIV1) 26 Image 34
536 When thou metest with such a scholemaister, that teacheth this doctrine, and that the bread is not bread stil ▪ aunswer hym thus. When thou mettest with such a Schoolmaster, that Teaches this Doctrine, and that the bred is not bred still ▪ answer him thus. c-crq pns21 js p-acp d dt n1, cst vvz d n1, cc cst dt n1 vbz xx n1 av ▪ vvb pno31 av. (7) sermon (DIV1) 26 Image 34
537 Sir there must be thre similitudes and properties in the sacrament, a similitude of norishyng, a similitude of vnitie, another of conuersiō. Sir there must be Three Similitudes and properties in the sacrament, a similitude of nourishing, a similitude of unity, Another of conversion. n1 a-acp vmb vbi crd n2 cc n2 p-acp dt n1, dt n1 pp-f vvg, dt n1 pp-f n1, j-jn pp-f n1. (7) sermon (DIV1) 26 Image 34
538 But these thre properties and similitudes can not be in the outward shewe of accidentes, that is in the color, in the fasion, in the breadth, But these Three properties and Similitudes can not be in the outward show of accidents, that is in the colour, in the fasion, in the breadth, p-acp d crd n2 cc n2 vmb xx vbi p-acp dt j n1 pp-f n2, cst vbz p-acp dt n1, p-acp dt n1, p-acp dt n1, (7) sermon (DIV1) 26 Image 34
539 and roundnes, in the quantitie of bread & wyne, for these thinges nor no other accidentes do not norishe, and roundness, in the quantity of bred & wine, for these things nor no other accidents do not nourish, cc n1, p-acp dt n1 pp-f n1 cc n1, p-acp d n2 ccx dx j-jn n2 vdb xx vvi, (7) sermon (DIV1) 26 Image 34
540 and fede vs, be not conuerted into vs, nether haue they any propertie or similitude of any vnitie. and fede us, be not converted into us, neither have they any property or similitude of any unity. cc vvb pno12, vbb xx vvn p-acp pno12, j vhb pns32 d n1 cc n1 pp-f d n1. (7) sermon (DIV1) 26 Image 34
541 But the bread & wyne haue al these similitudes, they doe norysh, they be turned into our nature, But the bred & wine have all these Similitudes, they do nourish, they be turned into our nature, p-acp dt n1 cc n1 vhb d d n2, pns32 vdb vvi, pns32 vbb vvn p-acp po12 n1, (7) sermon (DIV1) 26 Image 34
542 and they doe conteyne a similitude of vnitie. and they do contain a similitude of unity. cc pns32 vdb vvi dt n1 pp-f n1. (7) sermon (DIV1) 26 Image 34
543 Therfor bread and wine is the outward and sensible signe, & the terrenall nature of this sacramēt, Therefore bred and wine is the outward and sensible Signen, & the terrenall nature of this sacrament, av n1 cc n1 vbz dt j cc j n1, cc dt j n1 pp-f d n1, (7) sermon (DIV1) 26 Image 34
544 and the bread is bread styll, and the wyne is wyne styll ▪ aswell after the consecration, and the bred is bred still, and the wine is wine still ▪ aswell After the consecration, cc dt n1 vbz n1 av, cc dt n1 vbz n1 av ▪ av p-acp dt n1, (7) sermon (DIV1) 26 Image 35
545 as afore, or els they be no sacramentes, and yet not withstanding they be named the body & bloud of Christ, not because of any mutation, chaunge, as afore, or Else they be no Sacraments, and yet not withstanding they be nam the body & blood of christ, not Because of any mutation, change, c-acp a-acp, cc av pns32 vbb dx n2, cc av xx vvg pns32 vbi vvn dt n1 cc n1 pp-f np1, xx p-acp pp-f d n1, n1, (7) sermon (DIV1) 26 Image 35
546 or alteration of their natures and substaūces, but because of the thre similitudes, & properties aforsaid. or alteration of their nature's and substances, but Because of the Three Similitudes, & properties aforesaid. cc n1 pp-f po32 n2 cc n2, cc-acp c-acp pp-f dt crd n2, cc n2 j. (7) sermon (DIV1) 26 Image 35
547 Aunswere papisticall teachers on this wyse, and with this reason, and thei shal not be able to gainsay thee. Answer papistical Teachers on this wise, and with this reason, and they shall not be able to gainsay thee. n1 j n2 p-acp d n1, cc p-acp d n1, cc pns32 vmb xx vbi j pc-acp vvi pno21. (7) sermon (DIV1) 26 Image 35
548 Now let vs enter somwhat further into the text and in into other matters. Christ speaking of the cup saith: Hic est sanguis noui testamēti. Now let us enter somewhat further into the text and in into other matters. christ speaking of the cup Says: Hic est sanguis noui testamēti. av vvb pno12 vvi av av-jc p-acp dt n1 cc p-acp p-acp j-jn n2. np1 vvg pp-f dt n1 vvz: fw-la fw-la fw-la fw-la fw-la. (7) sermon (DIV1) 26 Image 35
549 This is my bloud of the newe testament or of the new couenaunt. This is my blood of the new Testament or of the new Covenant. d vbz po11 n1 pp-f dt j n1 cc pp-f dt j n1. (7) sermon (DIV1) 26 Image 35
550 What meane these wordes the new testament? and what is a new testament? Verely a testament is as much to say as a legacy, or behest of goodes. So S. Austin defineth it: What mean these words the new Testament? and what is a new Testament? Verily a Testament is as much to say as a legacy, or behest of goods. So S. Austin defineth it: q-crq vvb d n2 dt j n1? cc r-crq vbz dt j n1? av-j dt n1 vbz p-acp av-d pc-acp vvi p-acp dt n1, cc n1 pp-f n2-j. av n1 np1 vvz pn31: (7) sermon (DIV1) 26 Image 35
551 Testimentum est, quo defertur bono rum hereditas, a testament saith S. Austin is a behest & legacy of goods. Testimentum est, quo defertur Bono rum Hereditas, a Testament Says S. Austin is a behest & legacy of goods. fw-la fw-la, fw-la fw-la fw-la uh fw-la, dt n1 vvz n1 np1 vbz dt n1 cc n1 pp-f n2-j. (7) sermon (DIV1) 26 Image 35
552 And there is an old testament, and a new testamēt, as Christ teacheth vs here. And there is an old Testament, and a new Testament, as christ Teaches us Here. cc pc-acp vbz dt j n1, cc dt j n1, c-acp np1 vvz pno12 av. (7) sermon (DIV1) 26 Image 35
553 The old testament is a bequest, and legacy of temporall goodes, and earthly commodities vnto the sinagoge of the Iewes. The old Testament is a bequest, and legacy of temporal goods, and earthly commodities unto the synagogue of the Iewes. dt j n1 vbz dt n1, cc n1 pp-f j n2-j, cc j n2 p-acp dt n1 pp-f dt np2. (7) sermon (DIV1) 26 Image 35
554 The new testament is a bequest of eternall & heauenly enheritaunce, through Christ vnto all men, both Iewes and Gentils. Or otherwyse. The new Testament is a bequest of Eternal & heavenly inheritance, through christ unto all men, both Iewes and Gentiles. Or otherwise. dt j n1 vbz dt n1 pp-f j cc j n1, p-acp np1 p-acp d n2, d np2 cc n2-j. cc av. (7) sermon (DIV1) 26 Image 35
555 The old testament is the axe set to the roote of the trees, the lawe whiche causeth anger that is the preaching of the lawe against wicked men, The old Testament is the axe Set to the root of the trees, the law which Causes anger that is the preaching of the law against wicked men, dt j n1 vbz dt n1 vvn p-acp dt n1 pp-f dt n2, dt n1 r-crq vvz n1 cst vbz dt vvg pp-f dt n1 p-acp j n2, (7) sermon (DIV1) 26 Image 35
556 for lex iusto non est posita, the lawe sayth Paul, was not ordeined for good men, but for euyl, for lex Just non est Posita, the law say Paul, was not ordained for good men, but for evil, c-acp fw-la fw-la fw-la fw-la fw-la, dt n1 vvz np1, vbds xx vvn p-acp j n2, cc-acp p-acp n-jn, (7) sermon (DIV1) 26 Image 35
557 and therfore he defineth it in another place to be ministratiō of death and damnation. and Therefore he defineth it in Another place to be ministration of death and damnation. cc av pns31 vvz pn31 p-acp j-jn n1 pc-acp vbi n1 pp-f n1 cc n1. (7) sermon (DIV1) 26 Image 35
558 But the new testament is a sermon of Gods mercy and clemēcy of saluation, of redemption, But the new Testament is a sermon of God's mercy and clemency of salvation, of redemption, p-acp dt j n1 vbz dt n1 pp-f npg1 n1 cc n1 pp-f n1, pp-f n1, (7) sermon (DIV1) 26 Image 35
559 and rightuousnes through the effusion of Christes bloud, who calleth all men and women from superstition to true holynes, from shadowes to light, from the letter to the spirit, and righteousness through the effusion of Christ's blood, who calls all men and women from Superstition to true holiness, from shadows to Light, from the Letter to the Spirit, cc n1 p-acp dt n1 pp-f npg1 n1, r-crq vvz d n2 cc n2 p-acp n1 p-acp j n1, p-acp n2 pc-acp vvi, p-acp dt n1 p-acp dt n1, (7) sermon (DIV1) 26 Image 35
560 and from the workes to the flesh, to labour and worke in his vineyard, yt is, to honor and glorifie God by wel doing in hope of plenteous reward. and from the works to the Flesh, to labour and work in his vineyard, that is, to honour and Glorify God by well doing in hope of plenteous reward. cc p-acp dt n2 p-acp dt n1, pc-acp vvi cc vvi p-acp po31 n1, pn31 vbz, pc-acp vvi cc vvi np1 p-acp av vdg n1 n1 pp-f j n1. (7) sermon (DIV1) 26 Image 35
561 Wherfore S. Paul vnto the Corinthians, nameth it the ministration of the spirit and of rightuousnes. Wherefore S. Paul unto the Corinthians, names it the ministration of the Spirit and of righteousness. q-crq n1 np1 p-acp dt njp2, vvz pn31 dt n1 pp-f dt n1 cc pp-f n1. (7) sermon (DIV1) 26 Image 35
562 And he compareth the first testamēt to Agar to Abrahās bondwoman, & the secōd he likeneth to Sara his lawfull wyfe and a fre woman, signifying hereby that the one doth gendre vnto bondage, & thother to eternal life. And he compareth the First Testament to Agar to Abrahās bondwoman, & the secōd he likeneth to Sarah his lawful wife and a from woman, signifying hereby that the one does gender unto bondage, & tother to Eternal life. cc pns31 vvz dt ord n1 p-acp np1 p-acp npg1 n1, cc dt ord pns31 vvz p-acp np1 po31 j n1 cc dt p-acp n1, vvg av cst dt pi vdz vvi p-acp n1, cc n-jn p-acp j n1. (7) sermon (DIV1) 26 Image 36
563 And both testamentes do remaine yet & be effectual at this day. The old testamēt is not disanulled in euil mē, but in good men. And both Testaments do remain yet & be effectual At this day. The old Testament is not Disannulled in evil men, but in good men. cc d n2 vdb vvi av cc vbb j p-acp d n1. dt j n1 vbz xx vvd p-acp j-jn n2, cc-acp p-acp j n2. (7) sermon (DIV1) 26 Image 36
564 For such as liue in sin and ignoraūcie of God, and do measure & iudge holines by outward ceremonies, For such as live in since and ignorance of God, and do measure & judge holiness by outward ceremonies, p-acp d c-acp vvi p-acp n1 cc n1 pp-f np1, cc vdb vvi cc vvi n1 p-acp j n2, (7) sermon (DIV1) 26 Image 36
565 and suche as do gape gredely after eartly thinges, such as be Iulianites, and without conscience, and such as do gape greedily After eartly things, such as be Iulianites, and without conscience, cc d c-acp vdb vvi av-j p-acp av n2, d c-acp vbb np2, cc p-acp n1, (7) sermon (DIV1) 26 Image 36
566 and do thinke mortal corpo, mortal animo, all such belong to the old testament, and be yet vnder the stroke of the axe, vnder the lawe whiche causeth anger. and do think Mortal corpo, Mortal animo, all such belong to the old Testament, and be yet under the stroke of the axe, under the law which Causes anger. cc vdb vvi j-jn fw-it, j-jn fw-la, d d vvb p-acp dt j n1, cc vbb av p-acp dt n1 pp-f dt n1, p-acp dt n1 r-crq vvz n1. (7) sermon (DIV1) 26 Image 36
567 And from the beginning of ye world good men, as Adam, Enoch, Sem, Noe, Abraham, And from the beginning of the world good men, as Adam, Enoch, Sem, No, Abraham, cc p-acp dt n-vvg pp-f dt n1 j n2, c-acp np1, np1, np1, uh-dx, np1, (7) sermon (DIV1) 26 Image 36
568 and Dauid, which in all their ceremonies had an eye to Messias, and beleued in Christ to come, were of y• new testament, and vnder grace. and David, which in all their ceremonies had an eye to Messias, and believed in christ to come, were of y• new Testament, and under grace. cc np1, r-crq p-acp d po32 n2 vhd dt n1 p-acp np1, cc vvd p-acp np1 pc-acp vvi, vbdr pp-f n1 j n1, cc p-acp n1. (7) sermon (DIV1) 26 Image 36
569 Therfore if thou wilt come to Christes table, beware that thou be not of the old testamēt, that is defiled with syn, Therefore if thou wilt come to Christ's table, beware that thou be not of the old Testament, that is defiled with sin, av cs pns21 vm2 vvi p-acp npg1 n1, vvb cst pns21 vbb xx pp-f dt j n1, cst vbz vvn p-acp n1, (7) sermon (DIV1) 26 Image 36
570 and iniquitie, & with out repentaunce, and an vniust getter and retainer of worldly cōmodities. For Christ calleth his table the bloud of the new testament. and iniquity, & with out Repentance, and an unjust getter and retainer of worldly commodities. For christ calls his table the blood of the new Testament. cc n1, cc p-acp av n1, cc dt j n1 cc n1 pp-f j n2. p-acp np1 vvz po31 n1 dt n1 pp-f dt j n1. (7) sermon (DIV1) 26 Image 36
571 The nature of this table & of Christes bloud is such, that if thou presume to come vnto it vnworthely, wt a bely corrup with naughty humors, yt is with synne and iniquitie, it will leade thee vnto thy destruction, The nature of this table & of Christ's blood is such, that if thou presume to come unto it unworthily, with a belly corrup with naughty humours, that is with sin and iniquity, it will lead thee unto thy destruction, dt n1 pp-f d n1 cc pp-f npg1 n1 vbz d, cst cs pns21 vvb pc-acp vvi p-acp pn31 av-j, p-acp dt n1 n1 p-acp j n2, pn31 vbz p-acp n1 cc n1, pn31 vmb vvi pno21 p-acp po21 n1, (7) sermon (DIV1) 26 Image 36
572 as it did Iudas, not of ye nature of it, but through thi great default, who dost not try thy selfe, before thou comest. as it did Iudas, not of the nature of it, but through thy great default, who dost not try thy self, before thou Comest. c-acp pn31 vdd np1, xx pp-f dt n1 pp-f pn31, cc-acp p-acp po21 j n1, q-crq vd2 xx vvi po21 n1, c-acp pns21 vv2. (7) sermon (DIV1) 26 Image 36
573 Yea if we be defiled with sinne, we be no partakers of these deinties, we do not drink ye bloud of life. Yea if we be defiled with sin, we be no partakers of these dainties, we do not drink you blood of life. uh cs pns12 vbb vvn p-acp n1, pns12 vbb dx n2 pp-f d n2-j, pns12 vdb xx vvi pn22 n1 pp-f n1. (7) sermon (DIV1) 26 Image 36
574 Of these few wordes, which I haue spoken in this matter, you may gather both what ye testamēts be, Of these few words, which I have spoken in this matter, you may gather both what you Testaments be, pp-f d d n2, r-crq pns11 vhb vvn p-acp d n1, pn22 vmb vvi d r-crq pn22 n2 vbb, (7) sermon (DIV1) 26 Image 36
575 & also how they do differ. & also how they do differ. cc av c-crq pns32 vdb vvi. (7) sermon (DIV1) 26 Image 36
576 But percase you are desirous to lerne more plainly, what is ye meanīg of these words: But percase you Are desirous to Learn more plainly, what is the meaning of these words: p-acp av pn22 vbr j pc-acp vvi av-dc av-j, q-crq vbz dt n1 pp-f d n2: (7) sermon (DIV1) 26 Image 36
577 this is my bloud of ye newe testamēt. this is my blood of the new Testament. d vbz po11 n1 pp-f dt j n1. (7) sermon (DIV1) 26 Image 36
578 Verely these words be asmuch to say, as this is a sacramēt of my blud, which was let furth & shed for ye remissiō of sins, this is another bloud, Verily these words be as to say, as this is a sacrament of my blood, which was let forth & shed for you remission of Sins, this is Another blood, av-j d n2 vbb p-acp pc-acp vvi, c-acp d vbz dt n1 pp-f po11 n1, r-crq vbds vvn av cc vvn p-acp pn22 n1 pp-f n2, d vbz j-jn n1, (7) sermon (DIV1) 26 Image 36
579 & a diuerse from ye bloud of the old law. & a diverse from you blood of the old law. cc dt j p-acp pn22 n1 pp-f dt j n1. (7) sermon (DIV1) 26 Image 36
580 Their bloud was their sacramentes, in which the old christians, which did perteine to ye newe lawe, did drinke Christ through fayth. Their blood was their Sacraments, in which the old Christians, which did pertain to you new law, did drink christ through faith. po32 n1 vbds po32 n2, p-acp r-crq dt j njpg2, r-crq vdd vvi p-acp pn22 j n1, vdd vvi np1 p-acp n1. (7) sermon (DIV1) 26 Image 36
581 The rok was their bloud, & their paschal lambe, their sacrifices, of goates, oxen, & shepe, to which euil men came aswel as good, The rok was their blood, & their paschal lamb, their Sacrifices, of Goats, oxen, & sheep, to which evil men Come aswell as good, dt n1 vbds po32 n1, cc po32 n1 n1, po32 n2, pp-f n2, n2, cc n1, p-acp r-crq j-jn n2 vvd p-acp p-acp j, (7) sermon (DIV1) 26 Image 36
582 but the euil did not drink Christes blud, but only ye figure therof, because it is of ye new law, but the evil did not drink Christ's blood, but only you figure thereof, Because it is of you new law, cc-acp dt j-jn vdd xx vvi npg1 n1, cc-acp av-j pn22 vvb av, c-acp pn31 vbz pp-f pn22 j n1, (7) sermon (DIV1) 26 Image 36
583 & thei were of ye old law. & they were of the old law. cc pns32 vbdr pp-f dt j n1. (7) sermon (DIV1) 26 Image 36
584 But the old christiās, that is they which in drinking of the rock, & in eating their lambe, But the old Christians, that is they which in drinking of the rock, & in eating their lamb, p-acp dt j njpg2, cst vbz pns32 r-crq p-acp vvg pp-f dt n1, cc p-acp vvg po32 n1, (7) sermon (DIV1) 26 Image 37
585 and other sacrifices had an eye, & a faith in Christ to come, did eate his body and dronke his bloud, and other Sacrifices had an eye, & a faith in christ to come, did eat his body and drunk his blood, cc j-jn n2 vhd dt n1, cc dt n1 p-acp np1 pc-acp vvi, vdd vvi po31 n1 cc vvd po31 n1, (7) sermon (DIV1) 26 Image 37
586 as truly, as really, & as effectually as we do. as truly, as really, & as effectually as we do. c-acp av-j, c-acp av-j, cc c-acp av-j c-acp pns12 vdb. (7) sermon (DIV1) 26 Image 37
587 For they were of the new testament as wel as we, and therfore they dranke the very spiritual bloud of the new testament, in that they beleued vpon the sede promysed. Hereūto Paul beareth witnesse saying: For they were of the new Testament as well as we, and Therefore they drank the very spiritual blood of the new Testament, in that they believed upon the seed promised. Hereunto Paul bears witness saying: p-acp pns32 vbdr pp-f dt j n1 c-acp av c-acp pns12, cc av pns32 vvd dt j j n1 pp-f dt j n1, p-acp cst pns32 vvd p-acp dt n1 vvd. av np1 vvz n1 vvg: (7) sermon (DIV1) 26 Image 37
588 our fathers did all eate of one spirituall meat, and did all drinke of one spirituall drinke. our Father's did all eat of one spiritual meat, and did all drink of one spiritual drink. po12 n2 vdd av-d vvi pp-f crd j n1, cc vdd d n1 pp-f crd j n1. (7) sermon (DIV1) 26 Image 37
589 For they dranke of that spiritual rock, that folowed thē, which rock was Christ. And the Psalmographe saith: For they drank of that spiritual rock, that followed them, which rock was christ. And the Psalmograph Says: p-acp pns32 vvd pp-f cst j n1, cst vvd pno32, r-crq n1 vbds np1. cc dt n1 vvz: (7) sermon (DIV1) 26 Image 37
590 Panem •e coelo dedit eis. &c. That God gaue them bread from heauen, and the bread of aungels, which bread is Christ, Bread •e coelo dedit eis. etc. That God gave them bred from heaven, and the bred of Angels, which bred is christ, fw-la fw-la fw-la fw-la fw-la. av cst np1 vvd pno32 n1 p-acp n1, cc dt n1 pp-f n2, r-crq n1 vbz np1, (7) sermon (DIV1) 26 Image 37
591 as he teacheth vs himself, saying: as he Teaches us himself, saying: c-acp pns31 vvz pno12 n1, vvg: (7) sermon (DIV1) 26 Image 37
592 Amen, amen, dico vohis, non Moises dedit. &c. Verely, verely, I say vnto you, Moises did not geue you bread from heauen, but my father. &c. That he is the bread, whiche his fathher gaue them, he declareth saying. Amen, Amen, dico vohis, non Moses dedit. etc. Verily, verily, I say unto you, Moses did not give you bred from heaven, but my father. etc. That he is the bred, which his fathher gave them, he Declareth saying. uh-n, uh-n, fw-la fw-la, fw-fr np1 fw-la. av av-j, av-j, pns11 vvb p-acp pn22, np1 vdd xx vvi pn22 n1 p-acp n1, p-acp po11 n1. av cst pns31 vbz dt n1, r-crq po31 n1 vvd pno32, pns31 vvz vvg. (7) sermon (DIV1) 26 Image 37
593 I am ye liuing bread, which came downe from heauen. I am the living bred, which Come down from heaven. pns11 vbm dt j-vvg n1, r-crq vvd a-acp p-acp n1. (7) sermon (DIV1) 26 Image 37
594 Whereof it is euidēt that the old christians, of whiche Paul speaketh in the text afore rehearsed, did from the foundation of the world eat Christes flesh and drinke his bloud as really and effectually as we doe now. Whereof it is evident that the old Christians, of which Paul speaks in the text afore rehearsed, did from the Foundation of the world eat Christ's Flesh and drink his blood as really and effectually as we do now. c-crq pn31 vbz j cst dt j njpg2, pp-f r-crq np1 vvz p-acp dt n1 a-acp vvn, vdd p-acp dt n1 pp-f dt n1 vvb npg1 n1 cc vvi po31 n1 c-acp av-j cc av-j c-acp pns12 vdb av. (7) sermon (DIV1) 26 Image 37
595 But the vngodly whiche were before his birth dyd nether eat his flesh, nor drinke his boud, But the ungodly which were before his birth did neither eat his Flesh, nor drink his boud, p-acp dt j r-crq vbdr p-acp po31 n1 vdd av-d vvi po31 n1, ccx vvi po31 n1, (7) sermon (DIV1) 26 Image 37
596 as Christ himself teacheth vs, saying: as christ himself Teaches us, saying: c-acp np1 px31 vvz pno12, vvg: (7) sermon (DIV1) 26 Image 37
597 Patres vestri manducauerūt manna & mortui sunt, your fathers saith Christ, did eate Manna, and be dead. Patres Yours manducaverunt manna & Deads sunt, your Father's Says christ, did eat Manna, and be dead. fw-la fw-la j n1 cc fw-la fw-la, po22 ng1 vvz np1, vdd vvi n1, cc vbi j. (7) sermon (DIV1) 26 Image 37
598 Note that he saith not our fathers, but your fathers, as if he had said: Note that he Says not our Father's, but your Father's, as if he had said: n1 cst pns31 vvz xx po12 n2, cc-acp po22 n2, c-acp cs pns31 vhd vvn: (7) sermon (DIV1) 26 Image 37
599 your fathers, which would not beleue the Prophets, but were persecutors of them, and bloud sokers as you be, they did eate manna, that is the sensible sacramēt, & mortui sunt, and yet they were not partakers of the fruites of my death, but died eternally. your Father's, which would not believe the prophets, but were persecutors of them, and blood sokers as you be, they did eat manna, that is the sensible sacrament, & Deads sunt, and yet they were not partakers of the fruits of my death, but died eternally. po22 n2, r-crq vmd xx vvi dt n2, cc-acp vbdr n2 pp-f pno32, cc n1 zz c-acp pn22 vbb, pns32 vdd vvi n1, cst vbz dt j n1, cc fw-la fw-la, cc av pns32 vbdr xx n2 pp-f dt n2 pp-f po11 n1, cc-acp vvd av-j. (7) sermon (DIV1) 26 Image 37
600 But the old fathers, whiche before my incarnation beleued in me to come, did not only eate ye sensible signe, But the old Father's, which before my incarnation believed in me to come, did not only eat you sensible Signen, p-acp dt j n2, r-crq p-acp po11 n1 vvd p-acp pno11 pc-acp vvi, vdd xx av-j vvi pn22 j n1, (7) sermon (DIV1) 26 Image 37
601 and outward sacrament of Manna, but also tasted the dainties of my honorable body and bloud, whiche are the bread of life and redemption, and outward sacrament of Manna, but also tasted the dainties of my honourable body and blood, which Are the bred of life and redemption, cc j n1 pp-f n1, cc-acp av vvd dt n2-j pp-f po11 j n1 cc n1, r-crq vbr dt n1 pp-f n1 cc n1, (7) sermon (DIV1) 26 Image 37
602 & they died not, but do lyue therby. For of such Paul sayth: that they dranke of the spiritual rock. & they died not, but do live thereby. For of such Paul say: that they drank of the spiritual rock. cc pns32 vvd xx, cc-acp vdb vvi av. p-acp pp-f d np1 vvz: cst pns32 vvd pp-f dt j n1. (7) sermon (DIV1) 26 Image 37
603 But because you shal not thynke that I do wrest the scripturs to proue that the old christians did eate Christes fleshe and drinke his bloud in their sacramentes, hear what the Godly and learned byshop S. Austin saith to this matter. But Because you shall not think that I do wrest the Scriptures to prove that the old Christians did eat Christ's Flesh and drink his blood in their Sacraments, hear what the Godly and learned bishop S. Austin Says to this matter. cc-acp c-acp pn22 vmb xx vvi cst pns11 vdb vvi dt n2 pc-acp vvi cst dt j njpg2 vdd vvi npg1 n1 cc vvi po31 n1 p-acp po32 n2, vvb r-crq dt j cc j n1 np1 np1 vvz p-acp d n1. (7) sermon (DIV1) 26 Image 38
604 He vpon the sixt chapter of S. Iohns Gospel, speaking of the old fathers eating, He upon the sixt chapter of S. Iohns Gospel, speaking of the old Father's eating, pns31 p-acp dt ord n1 pp-f n1 npg1 n1, vvg pp-f dt j ng1 vvg, (7) sermon (DIV1) 26 Image 38
605 & ours, & by occasion, expoūding there the text of Paul, affirmeth euidently that which I haue cought, saying: & ours, & by occasion, expounding there the text of Paul, Affirmeth evidently that which I have catch, saying: cc png12, cc p-acp n1, vvg a-acp dt n1 pp-f np1, vvz av-j cst r-crq pns11 vhb vvn, vvg: (7) sermon (DIV1) 26 Image 38
606 Omnes eandem escam spiritalem manducauerunt, spiritalem ▪ vtique eandem, nam corporalem alteram, quia illi manna, nos aliud, spiritalem vero quam nos, Omnes eandem escam spiritalem manducauerunt, spiritalem ▪ Vtique eandem, nam corporalem Another, quia illi manna, nos Aliud, spiritalem vero quam nos, fw-la fw-la fw-la fw-la fw-la, fw-la ▪ fw-la fw-la, fw-la fw-la n1, fw-la fw-la n1, fw-la vvn, fw-la fw-la fw-la fw-la, (7) sermon (DIV1) 26 Image 38
607 sed patres nostri, non patres illorum, quibus nos similes sumus, nō quibus illi similes fuerūt. Which wordes in effect be thus muche to saye: sed patres Our, non patres Illorum, quibus nos similes sumus, nō quibus illi similes fuerunt. Which words in Effect be thus much to say: fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la n2 fw-la, fw-fr fw-la fw-la n2 vvb. r-crq n2 p-acp n1 vbb av av-d pc-acp vvi: (7) sermon (DIV1) 26 Image 38
608 They all saith this learned and elder fafather, speaking of the the old christiās, did eate one spirituall meat. They all Says this learned and elder fafather, speaking of the the old Christians, did eat one spiritual meat. pns32 d vvz d j cc j-jn n1, vvg pp-f dt dt j njpg2, vdd vvi crd j n1. (7) sermon (DIV1) 26 Image 38
609 They dyd eate one spirituall meat, not one corporall meat, for Manna was theyr corporal meate, that is, their outward and terrenall sacrament. They did eat one spiritual meat, not one corporal meat, for Manna was their corporal meat, that is, their outward and terrenall sacrament. pns32 vdd vvi crd j n1, xx pi j n1, p-acp n1 vbds po32 j n1, cst vbz, po32 j cc j n1. (7) sermon (DIV1) 26 Image 38
610 But another thynge that is bread and wyne is our corporall meat, and our Sacrament. But Another thing that is bred and wine is our corporal meat, and our Sacrament. p-acp j-jn n1 cst vbz n1 cc n1 vbz po12 j n1, cc po12 n1. (7) sermon (DIV1) 26 Image 38
611 They dyd eat thesame spirituall meat, that is Christes body, which we do eate, but our fathers, They did eat The same spiritual meat, that is Christ's body, which we do eat, but our Father's, pns32 vdd vvi j j n1, cst vbz npg1 n1, r-crq pns12 vdb vvi, cc-acp po12 n2, (7) sermon (DIV1) 26 Image 38
612 as Paul saith, that is such Godly men, as we are like vnto, did eate this spiruall meat to their health and saluation, as Paul Says, that is such Godly men, as we Are like unto, did eat this spiruall meat to their health and salvation, c-acp np1 vvz, cst vbz d j n2, c-acp pns12 vbr av-j p-acp, vdd vvi d j n1 p-acp po32 n1 cc n1, (7) sermon (DIV1) 26 Image 38
613 but your fathers, whiche were oppressors of the Prophetes, whose wayes you do folow, did not eat Christes body but only the corporall meat of manna, ye figure & sacrament therof to their death and condemnation, but your Father's, which were Oppressors's of the prophets, whose ways you do follow, did not eat Christ's body but only the corporal meat of manna, you figure & sacrament thereof to their death and condemnation, cc-acp po22 n2, r-crq vbdr n2 pp-f dt n2, rg-crq n2 pn22 vdb vvi, vdd xx vvi npg1 n1 cc-acp av-j dt j n1 pp-f n1, pn22 n1 cc n1 av p-acp po32 n1 cc n1, (7) sermon (DIV1) 26 Image 38
614 and therfore of them Christ saith: Mortui sunt, that they died, meaning the second death. and Therefore of them christ Says: Deads sunt, that they died, meaning the second death. cc av pp-f pno32 np1 vvz: fw-la fw-la, cst pns32 vvd, vvg dt ord n1. (7) sermon (DIV1) 26 Image 38
615 This is S. Austins doctrine of the Sacrament not only vpon the forsaid chapter, but also in his boke which he writeth De vtilitate verae poenitentiae agendae, how profitable a thing it is to do worthy penaunce, This is S. Austins Doctrine of the Sacrament not only upon the foresaid chapter, but also in his book which he Writeth De vtilitate Verae poenitentiae agendae, how profitable a thing it is to do worthy penance, d vbz n1 npg1 n1 pp-f dt n1 xx av-j p-acp dt j-vvn n1, p-acp av p-acp po31 n1 r-crq pns31 vvz fw-fr fw-la fw-la fw-la fw-la, c-crq j dt n1 pn31 vbz pc-acp vdi j n1, (7) sermon (DIV1) 26 Image 38
616 and in his.xix. boke against Faustus. and in his xix book against Faustus. cc p-acp po31 crd n1 p-acp np1. (7) sermon (DIV1) 26 Image 38
617 Here you will say S. Austyn in his preface vpon Psal. 73. doth extoll our sacramentes aboue the sacramentes of the old law for diuers causes. Here you will say S. Austyn in his preface upon Psalm 73. does extol our Sacraments above the Sacraments of the old law for diverse Causes. av pn22 vmb vvi n1 np1 p-acp po31 n1 p-acp np1 crd vdz vvi po12 n2 p-acp dt n2 pp-f dt j n1 p-acp j n2. (7) sermon (DIV1) 27 Image 38
618 If they did receiue Christes body and bloud in their sacraments, how is this true? Wherein are ours better? I answer: If they did receive Christ's body and blood in their Sacraments, how is this true? Wherein Are ours better? I answer: cs pns32 vdd vvi npg1 n1 cc n1 p-acp po32 n2, q-crq vbz d j? c-crq vbr png12 j? pns11 vvb: (7) sermon (DIV1) 27 Image 38
619 our sacramēts are better then theirs, not of them selues not of their own nature, of their own dignitie, our Sacraments Are better then theirs, not of them selves not of their own nature, of their own dignity, po12 n2 vbr jc cs png32, xx pp-f pno32 n2 xx pp-f po32 d n1, pp-f po32 d n1, (7) sermon (DIV1) 27 Image 38
620 and worthines, but because of the fulnes of time, because the face of Iesus Christ is nowe more clerely discouered and knowen in the new Testament. and worthiness, but Because of the fullness of time, Because the face of Iesus christ is now more clearly discovered and known in the new Testament. cc n1, cc-acp c-acp pp-f dt n1 pp-f n1, c-acp dt n1 pp-f np1 np1 vbz av av-dc av-j vvn cc vvn p-acp dt j n1. (7) sermon (DIV1) 27 Image 38
621 Their sacramentes as S. Austin saith in the aforesaid place, promittebant saluatorem, did promise Christ, that is, did shadowe, figure, Their Sacraments as S. Austin Says in the aforesaid place, promittebant saluatorem, did promise christ, that is, did shadow, figure, po32 n2 p-acp n1 np1 vvz p-acp dt j n1, fw-la fw-la, vdd vvi np1, cst vbz, vdd vvi, n1, (7) sermon (DIV1) 28 Image 39
622 and preache him to come, ours dant salutē, do geue helth by Christ, that is, do shew him to our eies as it wer vpō a scaffold alredy come. and preach him to come, ours daunt salutē, do give health by christ, that is, do show him to our eyes as it were upon a scaffold already come. cc vvi pno31 pc-acp vvi, png12 vvi fw-la, vdb vvi n1 p-acp np1, cst vbz, vdb vvi pno31 p-acp po12 n2 c-acp pn31 vbdr p-acp dt n1 av vvn. (7) sermon (DIV1) 28 Image 39
623 Thei wer vnder the yoke of the law, vnder the letter, vnder many rydles, vnder figures & shadowes, They were under the yoke of the law, under the Letter, under many rydles, under figures & shadows, pns32 vbdr p-acp dt n1 pp-f dt n1, p-acp dt n1, p-acp d n2, p-acp n2 cc n2, (7) sermon (DIV1) 28 Image 39
624 as children, but we are vnder grace, vnder the spirit, vnder the veritie, vnder fewer rites, as children, but we Are under grace, under the Spirit, under the verity, under fewer Rites, c-acp n2, cc-acp pns12 vbr p-acp n1, p-acp dt n1, p-acp dt n1, p-acp d n2, (7) sermon (DIV1) 28 Image 39
625 and vnder a more excellēt testamēt, as coheyres with Christ. and under a more excellent Testament, as coheyres with christ. cc p-acp dt av-dc j n1, c-acp n2 p-acp np1. (7) sermon (DIV1) 28 Image 39
626 God spake to them by Patriarkes, and holy Prophetes, and by other meanes, as it pleased him. God spoke to them by Patriarchs, and holy prophets, and by other means, as it pleased him. np1 vvd p-acp pno32 p-acp n2, cc j n2, cc p-acp j-jn n2, c-acp pn31 vvd pno31. (7) sermon (DIV1) 28 Image 39
627 But now is the tyme, which the Patriarkes desired to see, the acceptable and golden time, But now is the time, which the Patriarchs desired to see, the acceptable and golden time, p-acp av vbz dt n1, r-crq dt n2 vvd pc-acp vvi, dt j cc j n1, (7) sermon (DIV1) 28 Image 39
628 & the daies of saluatiō, in which God speaketh both to the Iewes and to the Gentils, by Iesus Christ his own word and wisdome, as Paul declareth, & the days of salvation, in which God speaks both to the Iewes and to the Gentiles, by Iesus christ his own word and Wisdom, as Paul Declareth, cc dt n2 pp-f n1, p-acp r-crq np1 vvz d p-acp dt np2 cc p-acp dt n2-j, p-acp np1 np1 po31 d n1 cc n1, p-acp np1 vvz, (7) sermon (DIV1) 28 Image 39
629 for these causes S. Austin in the aforesaid place, & in other places preferreth our sacraments and rites of the new testament to the old law, not for their owne dignite, for these Causes S. Austin in the aforesaid place, & in other places preferreth our Sacraments and Rites of the new Testament to the old law, not for their own dignity, p-acp d n2 n1 np1 p-acp dt j n1, cc p-acp j-jn n2 vvz po12 n2 cc n2 pp-f dt j n1 p-acp dt j n1, xx p-acp po32 d n1, (7) sermon (DIV1) 28 Image 39
630 for their own excellencie, and worthines, nor thorowe any transubstantiation. Rede his preface aforesaid, and there thou shalt finde these causes, whiche I haue rehersed, and no other. for their own excellency, and worthiness, nor thorough any transubstantiation. Rede his preface aforesaid, and there thou shalt find these Causes, which I have rehearsed, and no other. p-acp po32 d n1, cc n1, ccx p-acp d n1. np1 po31 n1 j, cc a-acp pns21 vm2 vvi d n2, r-crq pns11 vhb vvd, cc dx n-jn. (7) sermon (DIV1) 28 Image 39
631 Notwithstanding the old christians did drinke Chrstes bloud and eate his fleshe, yet they (I say) had another bloud that is a diuers sacrament from vs. They had a paschal lambe, a rocke, ye bloud of oxen and of shepe in their sacrifices, we haue wyne in stede of thē. Notwithstanding the old Christians did drink Christ's blood and eat his Flesh, yet they (I say) had Another blood that is a diverse sacrament from us They had a paschal lamb, a rock, you blood of oxen and of sheep in their Sacrifices, we have wine in stead of them. a-acp dt j njpg2 vdd vvi np1 n1 cc vvi po31 n1, av pns32 (pns11 vvb) vhd j-jn n1 cst vbz dt j n1 p-acp pno12 pns32 vhd dt n1 n1, dt n1, pn22 n1 pp-f n2 cc pp-f n1 p-acp po32 n2, pns12 vhb n1 p-acp n1 pp-f pno32. (7) sermon (DIV1) 28 Image 39
632 For seing the testamentes be chaunged, and the priesthod, and lawe is altered, therfore the sacramentes also be newed and chaunged. For sing the Testaments be changed, and the priesthood, and law is altered, Therefore the Sacraments also be newed and changed. p-acp vvg dt n2 vbb vvn, cc dt n1, cc n1 vbz vvn, av dt n2 av vbb vvn cc vvn. (7) sermon (DIV1) 28 Image 39
633 This saith Christ of wyne, This is my bloud of the new testament, that is a new sacrament of my bloud, a certificat of my last wyll and testament, this is a testimony & as it were the brode Seale and patent of my beneuolence, of my clemēcy and fauour towardes you. This Says christ of wine, This is my blood of the new Testament, that is a new sacrament of my blood, a certificate of my last will and Testament, this is a testimony & as it were the broad Seal and patent of my benevolence, of my clemency and favour towards you. np1 vvz np1 pp-f n1, d vbz po11 n1 pp-f dt j n1, cst vbz dt j n1 pp-f po11 n1, dt n1 pp-f po11 ord vmb cc n1, d vbz dt n1 cc c-acp pn31 vbdr dt j n1 cc n1 pp-f po11 n1, pp-f po11 n1 cc n1 p-acp pn22. (7) sermon (DIV1) 28 Image 39
634 And this similitude declareth very aptely and fitly, how his body and bloud are present in his holy supper. And this similitude Declareth very aptly and fitly, how his body and blood Are present in his holy supper. cc d n1 vvz av av-j cc av-j, c-crq po31 n1 cc n1 vbr j p-acp po31 j n1. (7) sermon (DIV1) 29 Image 39
635 The body and bloud of Iesus Christ be in his holy supper, as thy house with thy gardē and other cōmodities, is in thy lease, whiche thou hast by the Colledge seale of Eatō, or of Wyndsore. The body and blood of Iesus christ be in his holy supper, as thy house with thy garden and other commodities, is in thy lease, which thou hast by the College seal of Eatō, or of Windsor. dt n1 cc n1 pp-f np1 np1 vbb p-acp po31 j n1, c-acp po21 n1 p-acp po21 n1 cc j-jn n2, vbz p-acp po21 n1, r-crq pns21 vh2 p-acp dt n1 n1 pp-f np1, cc pp-f np1. (7) sermon (DIV1) 29 Image 39
636 Or as thy liuing is in thy patent, which thou hast confirmed & ratified with the broad seale of Englād. Or as thy living is in thy patent, which thou hast confirmed & ratified with the broad seal of Englād. cc c-acp po21 n-vvg vbz p-acp po21 n1, r-crq pns21 vh2 vvn cc vvn p-acp dt j n1 pp-f np1. (7) sermon (DIV1) 29 Image 40
637 The wordes of Christes supper be as it were a lease, or patent. The words of Christ's supper be as it were a lease, or patent. dt n2 pp-f npg1 n1 vbi c-acp pn31 vbdr dt n1, cc n1. (7) sermon (DIV1) 29 Image 40
638 The sacrament is as it were his broad seale, & his stampe, to certify the weake fayth that God the father doeth loue and fauour thee, The sacrament is as it were his broad seal, & his stamp, to certify the weak faith that God the father doth love and favour thee, dt n1 vbz c-acp pn31 vbdr po31 j n1, cc po31 n1, pc-acp vvi dt j n1 cst np1 dt n1 vdz vvi cc vvi pno21, (7) sermon (DIV1) 29 Image 40
639 and dwell in thee by the grace of his holy spirit for his sake. and dwell in thee by the grace of his holy Spirit for his sake. cc vvi p-acp pno21 p-acp dt n1 pp-f po31 j n1 p-acp po31 n1. (7) sermon (DIV1) 29 Image 40
640 Thy house and garden be not locally, not really, nor corporally in thy lease, but effectually and sufficiently for thy profit and commoditie. Thy house and garden be not locally, not really, nor corporally in thy lease, but effectually and sufficiently for thy profit and commodity. po21 n1 cc n1 vbb xx av-j, xx av-j, ccx av-j p-acp po21 n1, cc-acp av-j cc av-j p-acp po21 n1 cc n1. (7) sermon (DIV1) 29 Image 40
641 So Christes body and bloud be in bread & wyne. So Christ's body and blood be in bred & wine. np1 npg1 n1 cc n1 vbb p-acp n1 cc n1. (7) sermon (DIV1) 29 Image 40
642 This is no new similitude of mine owne making, for I tolde you that I woulde speake nothing of mine own head, it is the similitude of Gregory Nazianzen an excellent clarke, and a holy father of the greke church. This is no new similitude of mine own making, for I told you that I would speak nothing of mine own head, it is the similitude of Gregory Nazianzen an excellent Clerk, and a holy father of the greke Church. d vbz dx j n1 pp-f po11 d n-vvg, c-acp pns11 vvd pn22 cst pns11 vmd vvi pix pp-f png11 d n1, pn31 vbz dt n1 pp-f np1 np1 dt j n1, cc dt j n1 pp-f dt fw-mi n1. (7) sermon (DIV1) 29 Image 40
643 He.xii. C. years agon writing against the opinion whiche is called now the Donatistes opinion, vsed this similitude, He xii C. Years agon writing against the opinion which is called now the Donatists opinion, used this similitude, pns31 crd np1 n2 av vvg p-acp dt n1 r-crq vbz vvn av dt npg1 n1, vvd d n1, (7) sermon (DIV1) 29 Image 40
644 and affirmeth all sacramentes to be seales. and Affirmeth all Sacraments to be Seals. cc vvz d n2 pc-acp vbi n2. (7) sermon (DIV1) 29 Image 40
645 S. Austin also in his booke, which he wryteth vpon the salutation of Pauls Epistle to the Romaines, calleth them Sacrosancta signacula, that is holy seales. S. Austin also in his book, which he writes upon the salutation of Paul's Epistle to the Romans, calls them Sacrosancta signacula, that is holy Seals. np1 np1 av p-acp po31 n1, r-crq pns31 vvz p-acp dt n1 pp-f npg1 n1 p-acp dt njp2, vvz pno32 fw-la fw-la, cst vbz j n2. (7) sermon (DIV1) 29 Image 40
646 But thou wilt say, these be hygh matters, and aboue my capacitie tell me how I shall prepare my selfe to receyue this Sacrament. But thou wilt say, these be high matters, and above my capacity tell me how I shall prepare my self to receive this Sacrament. p-acp pns21 vm2 vvi, d vbb j n2, cc p-acp po11 n1 vvb pno11 c-crq pns11 vmb vvi po11 n1 pc-acp vvi d n1. (7) sermon (DIV1) 29 Image 40
647 Many comming to the Lordes table, doe misbehaue them selues, and so doe the lokers on, in that they worship the sacrament with kneling, Many coming to the lords table, do misbehave them selves, and so do the lookers on, in that they worship the sacrament with kneeling, np1 vvg p-acp dt ng1 n1, vdb vvi pno32 n2, cc av vdb dt n2 a-acp, p-acp cst pns32 vvb dt n1 p-acp vvg, (7) sermon (DIV1) 29 Image 40
648 and bowing their bodies, and knocking their brestes, and with eleuation of their handes. and bowing their bodies, and knocking their breasts, and with elevation of their hands. cc vvg po32 n2, cc vvg po32 n2, cc p-acp n1 pp-f po32 n2. (7) sermon (DIV1) 29 Image 40
649 If it were to be eleuated and shewed vnto the standers by, as it hath bene vsed, Christ would haue eleuated it aboue his head. If it were to be elevated and showed unto the standers by, as it hath be used, christ would have elevated it above his head. cs pn31 vbdr pc-acp vbi vvn cc vvn p-acp dt n2 p-acp, c-acp pn31 vhz vbn vvn, np1 vmd vhi vvn pn31 p-acp po31 n1. (7) sermon (DIV1) 29 Image 40
650 He deliuered it in to the handes of his Disciples, bydding them to eat it, and not to holde vp their handes, to receiue it and not to worship it, He Delivered it in to the hands of his Disciples, bidding them to eat it, and not to hold up their hands, to receive it and not to worship it, pns31 vvd pn31 p-acp p-acp dt n2 pp-f po31 n2, vvg pno32 pc-acp vvi pn31, cc xx pc-acp vvi a-acp po32 n2, pc-acp vvi pn31 cc xx pc-acp vvi pn31, (7) sermon (DIV1) 29 Image 40
651 and he deliuered it to them sitting, and not kneling. and he Delivered it to them sitting, and not kneeling. cc pns31 vvd pn31 p-acp pno32 vvg, cc xx vvg. (7) sermon (DIV1) 29 Image 40
652 If ether the bread, or the wine, wer to be heaued vp, or to be reserued & hāged vp in a pix, If either the bred, or the wine, were to be heaved up, or to be reserved & hanged up in a pix, cs d dt n1, cc dt n1, vbdr pc-acp vbi vvn a-acp, cc pc-acp vbi vvn cc vvn a-acp p-acp dt n1, (7) sermon (DIV1) 29 Image 40
653 as it hath ben abused, if it were to be honored of ye receiuers, or to be kneled vnto of ye lokers on, vndoubtedly Christ would haue left vs som cōmaundement so to do, as it hath been abused, if it were to be honoured of you Receivers, or to be kneed unto of you lookers on, undoubtedly christ would have left us Some Commandment so to do, c-acp pn31 vhz vbn vvn, cs pn31 vbdr pc-acp vbi vvn pp-f pn22 n2, cc pc-acp vbi vvn p-acp pp-f pn22 n2 a-acp, av-j np1 vmd vhi vvn pno12 d n1 av pc-acp vdi, (7) sermon (DIV1) 29 Image 40
654 or els haue taught vs by his ensample, or at the lest he wold haue left som promes of reward annexed to this outward reuerence and homage, or Else have taught us by his ensample, or At the lest he would have left Some promise of reward annexed to this outward Reverence and homage, cc av vhb vvn pno12 p-acp po31 n1, cc p-acp dt cs pns31 vmd vhi vvn d n1 pp-f n1 vvn p-acp d j n1 cc n1, (7) sermon (DIV1) 29 Image 40
655 or some threatning and punishment, for such as wil not worship it. or Some threatening and punishment, for such as will not worship it. cc d vvg cc n1, p-acp d c-acp vmb xx vvi pn31. (7) sermon (DIV1) 29 Image 40
656 I verely for there is nothing laudable, nothing ryghtuous, nothynge honest, or acceptable in Gods sight, nothing to be done for the which he hath not left in his scriptures ether some commaundemēt, I verily for there is nothing laudable, nothing righteous, nothing honest, or acceptable in God's sighed, nothing to be done for the which he hath not left in his Scriptures either Some Commandment, pns11 av-j c-acp pc-acp vbz pix j, pix j, pix j, cc j p-acp ng1 n1, pix pc-acp vbi vdn p-acp dt r-crq pns31 vhz xx vvn p-acp po31 n2 d d n1, (7) sermon (DIV1) 29 Image 41
657 or some promes of reward, or some exāple. or Some promise of reward, or Some Exampl. cc d n1 pp-f n1, cc d n1. (7) sermon (DIV1) 29 Image 41
658 By his promises, by his thretnings, by his precepts, and through the examples of Godly men & women, we know good from euill, we know what is to be done, By his promises, by his threatenings, by his Precepts, and through the Examples of Godly men & women, we know good from evil, we know what is to be done, p-acp po31 n2, p-acp po31 n2-vvg, p-acp po31 n2, cc p-acp dt n2 pp-f j n2 cc n2, pns12 vvb j p-acp n-jn, pns12 vvb r-crq vbz pc-acp vbi vdn, (7) sermon (DIV1) 29 Image 41
659 & what is to be left vndone, what is to be praised, and what is to be dispraised, what delighteth and pleaseth, & what is to be left undone, what is to be praised, and what is to be dispraised, what delights and Pleases, cc r-crq vbz pc-acp vbi vvn vvn, r-crq vbz pc-acp vbi vvn, cc r-crq vbz pc-acp vbi vvn, r-crq vvz cc vvz, (7) sermon (DIV1) 29 Image 41
660 and what discontenteth and displeaseth, the diuine maiestie. and what discontenteth and displeaseth, the divine majesty. cc r-crq vvz cc vvz, dt j-jn n1. (7) sermon (DIV1) 29 Image 41
661 Gods boke is no vnper fight worke, but a pefect boke cōteining all thinges to be done, the whole duty of a christen man, God's book is no vnper fight work, but a perfect book containing all things to be done, the Whole duty of a christian man, npg1 n1 vbz dx n1 vvi n1, cc-acp dt j n1 vvg d n2 pc-acp vbi vdn, dt j-jn n1 pp-f dt jp n1, (7) sermon (DIV1) 29 Image 41
662 and sufficient doctrine to enstruct a gods man in al good workes, and to make him perfight, and sufficient Doctrine to enstruct a God's man in all good works, and to make him perfight, cc j n1 pc-acp vvi dt ng1 n1 p-acp d j n2, cc pc-acp vvi pno31 j, (7) sermon (DIV1) 29 Image 41
663 as Paul wytnesseth wryting to Timoth. and he must nedes accuse God ether of ignorauncy, or of folly, as Paul Witnesseth writing to Timothy and he must needs accuse God either of ignorauncy, or of folly, c-acp np1 vvz vvg p-acp np1 cc pns31 vmb av vvi np1 d pp-f n1, cc pp-f n1, (7) sermon (DIV1) 29 Image 41
664 or of negligence, which saith that he hath left any thing vntouched & vndeclared, which concerneth a christen mans office, or of negligence, which Says that he hath left any thing untouched & undeclared, which concerns a christian men office, cc pp-f n1, r-crq vvz cst pns31 vhz vvn d n1 j-vvn-u cc vvn, r-crq vvz dt jp ng1 n1, (7) sermon (DIV1) 29 Image 41
665 and is nedefull and necessary vnto saluation. and is needful and necessary unto salvation. cc vbz j cc j p-acp n1. (7) sermon (DIV1) 29 Image 41
666 All such thynges, be expressed in Gods boke, for in the wryting of the Prophetes, he requireth the obseruation of his lawe only concerning religion, All such things, be expressed in God's book, for in the writing of the prophets, he requires the observation of his law only Concerning Religion, av-d d n2, vbb vvn p-acp npg1 n1, c-acp p-acp dt vvg pp-f dt n2, pns31 vvz dt n1 pp-f po31 n1 av-j vvg n1, (7) sermon (DIV1) 29 Image 41
667 and he thre••eth great plages and greuous punishmentes, to those that do ad any thing to his word, that is, to those which teache any other doctrine or any worke to be necessary vnto saluation, which is not cōmēded in his word. and he thre••eth great plagues and grievous punishments, to those that do and any thing to his word, that is, to those which teach any other Doctrine or any work to be necessary unto salvation, which is not commended in his word. cc pns31 vvz j n2 cc j n2, p-acp d cst vdb vvi d n1 p-acp po31 n1, cst vbz, p-acp d r-crq vvb d j-jn n1 cc d n1 pc-acp vbi j p-acp n1, r-crq vbz xx vvn p-acp po31 n1. (7) sermon (DIV1) 29 Image 41
668 But nether Christ, nor any of the Prophetes, nor his disciples, do geue vs any example to honor the sacramēt, But neither christ, nor any of the prophets, nor his Disciples, do give us any Exampl to honour the sacrament, p-acp j np1, ccx d pp-f dt n2, ccx po31 n2, vdb vvi pno12 d n1 pc-acp vvi dt n1, (7) sermon (DIV1) 29 Image 41
669 for they kneled not, nether held vp their handes, but sat at the table as the text witnesseth. for they kneed not, neither held up their hands, but sat At the table as the text Witnesseth. c-acp pns32 j xx, av-dx vvd a-acp po32 n2, cc-acp vvd p-acp dt n1 p-acp dt n1 vvz. (7) sermon (DIV1) 29 Image 41
670 Nether doth God promise any benefit ether spiritual or temporal to such as honor it, nor he doth not giue vs any precept so to do, nether in the old, nor newe testament. Neither does God promise any benefit either spiritual or temporal to such as honour it, nor he does not give us any precept so to do, neither in the old, nor new Testament. av-d vdz np1 vvi d n1 d j cc j p-acp d c-acp vvi pn31, ccx pns31 vdz xx vvi pno12 d n1 av pc-acp vdi, av-dx p-acp dt j, ccx j n1. (7) sermon (DIV1) 29 Image 41
671 Therfore I say vnto you that it is syn to worship the sacramēt, to hold vp thy handes, Therefore I say unto you that it is sin to worship the sacrament, to hold up thy hands, av pns11 vvb p-acp pn22 cst pn31 vbz n1 pc-acp vvi dt n1, pc-acp vvi a-acp po21 n2, (7) sermon (DIV1) 29 Image 41
672 or to bowe thy body, and knele to it. or to bow thy body, and knee to it. cc pc-acp vvi po21 n1, cc n1 p-acp pn31. (7) sermon (DIV1) 29 Image 41
673 For to worship God otherwyse then he hath taught vs in his holy boke, which is the Byble, is mere idolatry. For to worship God otherwise then he hath taught us in his holy book, which is the bible, is mere idolatry. p-acp p-acp n1 np1 av av pns31 vhz vvn pno12 p-acp po31 j n1, r-crq vbz dt n1, vbz j n1. (7) sermon (DIV1) 29 Image 41
674 Be not disceiued good people, nor bewitched with superstition and false holines, for the Apostle S. Paul sayth: Be not disceiued good people, nor bewitched with Superstition and false holiness, for the Apostle S. Paul say: vbb xx vvd j n1, ccx vvn p-acp n1 cc j n1, p-acp dt n1 np1 np1 vvz: (7) sermon (DIV1) 29 Image 41
675 quic quid non est ex fide, peccatum est, whatsoeuer is not of faith, whiche commeth as Paul saith also, by hearing Gods word is syn. quic quid non est ex fide, peccatum est, whatsoever is not of faith, which comes as Paul Says also, by hearing God's word is sin. fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, r-crq vbz xx pp-f n1, r-crq vvz p-acp np1 vvz av, p-acp vvg npg1 n1 vbz n1. (7) sermon (DIV1) 29 Image 41
676 If thou wilt honor the sacrament, I aske the whether thou do it with faith, or without faith. If thou wilt honour the sacrament, I ask the whither thou do it with faith, or without faith. cs pns21 vm2 vvi dt n1, pns11 vvb dt cs pns21 vdi pn31 p-acp n1, cc p-acp n1. (7) sermon (DIV1) 29 Image 42
677 If thou do it through faith, shew me som text, som testimony, some authoritie of Gods word, If thou do it through faith, show me Some text, Some testimony, Some Authority of God's word, cs pns21 vdi pn31 p-acp n1, vvb pno11 d n1, d n1, d n1 pp-f npg1 n1, (7) sermon (DIV1) 29 Image 42
678 or some example in Gods boke, for fides exauditu faith saith Paul, cōmeth by hering gods word. or Some Exampl in God's book, for fides exauditu faith Says Paul, comes by hearing God's word. cc d n1 p-acp npg1 n1, c-acp fw-la fw-la n1 vvz np1, vvz p-acp vvg n2 n1. (7) sermon (DIV1) 29 Image 42
679 If thou worship it without Gods word, without faith, which cometh only by Gods word, hear what Paul saith to the: If thou worship it without God's word, without faith, which comes only by God's word, hear what Paul Says to thee: cs pns21 vvb pn31 p-acp npg1 n1, p-acp n1, r-crq vvz av-j p-acp npg1 n1, vvb r-crq np1 vvz p-acp pno32: (7) sermon (DIV1) 29 Image 42
680 It is impossible to please God with out faith. It is impossible to please God with out faith. pn31 vbz j pc-acp vvi np1 p-acp av uh-n. (7) sermon (DIV1) 29 Image 42
681 For to worship god otherwise then he hath taught vs, is heresy, is idolatry, is disworship & dishonor of the diuine maiestie. For to worship god otherwise then he hath taught us, is heresy, is idolatry, is disworship & dishonour of the divine majesty. c-acp pc-acp vvi n1 av av pns31 vhz vvn pno12, vbz n1, vbz n1, vbz n1 cc n1 pp-f dt j-jn n1. (7) sermon (DIV1) 29 Image 42
682 Socrates a Heithen, & no christen man, & yet a learned & a great famous clerk, he in his life time helde this assertion, that euery God is to be honored & worshiped after such maner, Socrates a Heithen, & no christian man, & yet a learned & a great famous clerk, he in his life time held this assertion, that every God is to be honoured & worshipped After such manner, np1 dt np1, cc dx jp n1, cc av dt j cc dt j j n1, pns31 p-acp po31 n1 n1 vvd d n1, cst d np1 vbz pc-acp vbi vvn cc vvn p-acp d n1, (7) sermon (DIV1) 29 Image 42
683 & with such ceremonies & rites, as he himself teacheth, & commaundeth. & with such ceremonies & Rites, as he himself Teaches, & commandeth. cc p-acp d n2 cc n2, c-acp pns31 px31 vvz, cc vvz. (7) sermon (DIV1) 29 Image 42
684 He did attribute more wisdome & more authorite to false gods, thē we do to the God of heauen & earth, who is the fountain of al wisdom, power, & authorite. He did attribute more Wisdom & more Authority to false God's, them we do to the God of heaven & earth, who is the fountain of all Wisdom, power, & Authority. pns31 vdd vvi dc n1 cc dc n1 p-acp j n2, pno32 pns12 vdi p-acp dt n1 pp-f n1 cc n1, r-crq vbz dt n1 pp-f d n1, n1, cc n1. (7) sermon (DIV1) 29 Image 42
685 It is to be feared yt he at the last day shal arise to the condempnation of many, whiche professe Christ. It is to be feared that he At the last day shall arise to the condemnation of many, which profess christ. pn31 vbz pc-acp vbi vvn pn31 pno31 p-acp dt ord n1 vmb vvi p-acp dt n1 pp-f d, r-crq vvb np1. (7) sermon (DIV1) 29 Image 42
686 But here some reply that S. Austin writing vpon these wordes. But Here Some reply that S. Austin writing upon these words. p-acp av d n1 cst np1 np1 vvg p-acp d n2. (7) sermon (DIV1) 30 Image 42
687 Adorate scabellum pedum eius, worship the fotestole of my fete, that he maketh Christes flesh which is earth, ye fotestole of Gods fete, Adorate scabellum Pedum eius, worship the footstool of my feet, that he makes Christ's Flesh which is earth, you footstool of God's feet, vvb fw-la fw-la fw-la, vvb dt n1 pp-f po11 n2, cst pns31 vvz npg1 n1 r-crq vbz n1, pn22 n1 pp-f npg1 n2, (7) sermon (DIV1) 30 Image 42
688 and that he affirmeth & proueth of this text, that Christes flesh is to be honored. For his wordes be: and that he Affirmeth & Proves of this text, that Christ's Flesh is to be honoured. For his words be: cc cst pns31 vvz cc vvz pp-f d n1, cst npg1 n1 vbz pc-acp vbi vvn. p-acp po31 n2 vbb: (7) sermon (DIV1) 30 Image 42
689 Nemo illam carnem manducat, nisi prius adorauerit. Et non solum non peccatur adorando, verum peccatur non adorando, that is to say: Nemo Illam Carnem manducat, nisi prius adoraverit. Et non solum non peccatur adorando, verum peccatur non adorando, that is to say: np1 fw-la fw-la n1, fw-la fw-la n1. fw-fr fw-fr fw-la fw-fr fw-la n1, fw-la fw-la fw-fr n1, cst vbz pc-acp vvi: (7) sermon (DIV1) 30 Image 42
690 no man may eate that flesh, before he first do honor it. no man may eat that Flesh, before he First do honour it. dx n1 vmb vvi d n1, c-acp pns31 ord pc-acp vvi pn31. (7) sermon (DIV1) 30 Image 42
691 and it is not only sinne to honor it, but it is syn not to honor it. and it is not only sin to honour it, but it is sin not to honour it. cc pn31 vbz xx av-j n1 pc-acp vvi pn31, cc-acp pn31 vbz vvi xx pc-acp vvi pn31. (7) sermon (DIV1) 30 Image 42
692 I doe not deny, y• Christes flesh is to be honored & worshiped. I do not deny, y• Christ's Flesh is to be honoured & worshipped. pns11 vdb xx vvi, n1 npg1 n1 vbz pc-acp vbi vvn cc vvn. (7) sermon (DIV1) 30 Image 42
693 God forbid, for it is promoted to ye feloship of ye deitie, & ioyned in vnitie of person to y• diuine nature. God forbid, for it is promoted to you feloship of the deity, & joined in unity of person to y• divine nature. np1 vvb, p-acp pn31 vbz vvn p-acp pn22 n1 pp-f dt n1, cc vvn p-acp n1 pp-f n1 p-acp n1 j-jn n1. (7) sermon (DIV1) 30 Image 42
694 But I denie yt the sacramēt is to be worshiped, ye bread & wine ar not to be honored, But I deny that the sacrament is to be worshipped, you bred & wine Are not to be honoured, p-acp pns11 vvb pn31 dt n1 vbz pc-acp vbi vvn, pn22 n1 cc n1 vbr xx pc-acp vbi vvn, (7) sermon (DIV1) 30 Image 42
695 for thei ar not his flesh really & corporally, but a certificat, a seale, a patent, for they Are not his Flesh really & corporally, but a certificate, a seal, a patent, c-acp pns32 vbr xx po31 n1 av-j cc av-j, cc-acp dt n1, dt n1, dt n1, (7) sermon (DIV1) 30 Image 42
696 or lease therof, as I haue proued. or lease thereof, as I have proved. cc n1 av, c-acp pns11 vhb vvn. (7) sermon (DIV1) 30 Image 42
697 How is Christs flesh to be honored? Verely Christes flesh is to be honored in heauē, not in ye form of bread & wine, in glory, How is Christ Flesh to be honoured? Verily Christ's Flesh is to be honoured in heaven, not in you from of bred & wine, in glory, q-crq vbz npg1 n1 pc-acp vbi vvn? av-j npg1 n1 vbz pc-acp vbi vvn p-acp n1, xx p-acp pn22 n1 pp-f n1 cc n1, p-acp n1, (7) sermon (DIV1) 30 Image 42
698 & at ye righthād of God ye father, not in ye sacramēt. It is honored by cōming to his supper, & by obeying his precept, take, eat, & At the Right hand of God the father, not in you sacrament. It is honoured by coming to his supper, & by obeying his precept, take, eat, cc p-acp dt j pp-f np1 dt n1, xx p-acp pn22 n1. pn31 vbz vvn p-acp vvg p-acp po31 n1, cc p-acp vvg po31 n1, vvb, vvb, (7) sermon (DIV1) 30 Image 42
699 & drink of this al, bi receiuing of ye sacramēt, not wt eleuatiō of hāds to bread & wine, & drink of this all, by receiving of the sacrament, not with elevation of hands to bred & wine, cc n1 pp-f d d, p-acp vvg pp-f dt n1, xx p-acp n1 pp-f n2 p-acp n1 cc n1, (7) sermon (DIV1) 30 Image 42
700 or wt knocking, or with kneling before bread & wyne. or with knocking, or with kneeling before bred & wine. cc p-acp vvg, cc p-acp vvg p-acp n1 cc n1. (7) sermon (DIV1) 30 Image 43
701 His bloud and body are honored, euen as they are dronke and eaten, that is by faith in thē, His blood and body Are honoured, even as they Are drunk and eaten, that is by faith in them, po31 n1 cc n1 vbr vvn, av c-acp pns32 vbr vvn cc vvn, cst vbz p-acp n1 p-acp pno32, (7) sermon (DIV1) 30 Image 43
702 and by geuing of thankes to him for his dishonor and death, and by confessing hym to be without a father very natural man of his mother after ye fulnes of time for our redemption, and by giving of thanks to him for his dishonour and death, and by confessing him to be without a father very natural man of his mother After you fullness of time for our redemption, cc p-acp vvg pp-f n2 p-acp pno31 p-acp po31 n1 cc n1, cc p-acp vvg pno31 pc-acp vbi p-acp dt n1 av j n1 pp-f po31 n1 p-acp pn22 n1 pp-f n1 p-acp po12 n1, (7) sermon (DIV1) 30 Image 43
703 and very God begotten by his father without a mother before all tyme. and very God begotten by his father without a mother before all time. cc av np1 vvn p-acp po31 n1 p-acp dt n1 p-acp d n1. (7) sermon (DIV1) 30 Image 43
704 So the wyse men which came from the east partes by the leading of a star, worshipped hym at his birth, So the wise men which Come from the east parts by the leading of a star, worshipped him At his birth, np1 dt j n2 r-crq vvd p-acp dt n1 n2 p-acp dt n-vvg pp-f dt n1, vvd pno31 p-acp po31 n1, (7) sermon (DIV1) 30 Image 43
705 & are therfore commended, and preserued from kyng Herodes crueltie. & Are Therefore commended, and preserved from King Herod cruelty. cc vbr av vvn, cc vvn p-acp n1 np1 n1. (7) sermon (DIV1) 30 Image 43
706 They kneled downe saith the text, and worshiped hym, and opened their treasures, and offered giftes, gold, frankynsence, & mirre. They kneed down Says the text, and worshipped him, and opened their treasures, and offered Gifts, gold, frankynsence, & myrrh. pns32 vvn a-acp vvz dt n1, cc vvd pno31, cc vvd po32 n2, cc vvd n2, n1, n1, cc n1. (7) sermon (DIV1) 30 Image 43
707 By gold they confessed him to be a king by frankynsence they acknowledge him to be God, By gold they confessed him to be a King by frankynsence they acknowledge him to be God, p-acp n1 pns32 vvd pno31 pc-acp vbi dt n1 p-acp n1 pns32 vvb pno31 pc-acp vbi np1, (7) sermon (DIV1) 30 Image 43
708 for all nations do offer that only to such, which thei take to be gods, for all Nations do offer that only to such, which they take to be God's, p-acp d n2 vdb vvi cst av-j p-acp d, r-crq pns32 vvb pc-acp vbi n2, (7) sermon (DIV1) 30 Image 43
709 and by myr, with which suche as dye be annointed, they cōfessed him to be a mortall and natural man. and by myr, with which such as die be anointed, they confessed him to be a Mortal and natural man. cc p-acp n1, p-acp r-crq d c-acp vvb vbb vvn, pns32 vvd pno31 pc-acp vbi dt j-jn cc j n1. (7) sermon (DIV1) 30 Image 43
710 So do thou knele to Christ, and worship his body & bloud not in the east partes, So do thou knee to christ, and worship his body & blood not in the east parts, av vdb pns21 n1 p-acp np1, cc vvi po31 n1 cc n1 xx p-acp dt n1 n2, (7) sermon (DIV1) 30 Image 43
711 but in the heauenly Ierusalem, and at the trone of Gods maiestie, not in the sacrament, but in the heavenly Ierusalem, and At the throne of God's majesty, not in the sacrament, cc-acp p-acp dt j np1, cc p-acp dt n1 pp-f npg1 n1, xx p-acp dt n1, (7) sermon (DIV1) 30 Image 43
712 but in heauen, where he is now at the right hande of his father. Offer vnto him their frankynsence and myr, that is, confesse hym to be very God, but in heaven, where he is now At the right hand of his father. Offer unto him their frankynsence and myr, that is, confess him to be very God, cc-acp p-acp n1, c-crq pns31 vbz av p-acp dt j-jn n1 pp-f po31 n1. n1 p-acp pno31 po32 n1 cc n1, cst vbz, vvb pno31 pc-acp vbi j np1, (7) sermon (DIV1) 30 Image 43
713 and very naturall man ▪ confesse him frō the bottom of thy heart to be thy Lord and thy sauiour, and very natural man ▪ confess him from the bottom of thy heart to be thy Lord and thy Saviour, cc av j n1 ▪ vvb pno31 p-acp dt n1 pp-f po21 n1 pc-acp vbi po21 n1 cc po21 n1, (7) sermon (DIV1) 30 Image 43
714 and render vnto him many thankes & due prayses for humbling himself to mās nature for thy redemption and honor. and render unto him many thanks & due praises for humbling himself to men nature for thy redemption and honour. cc vvi p-acp pno31 d n2 cc j-jn n2 p-acp vvg px31 p-acp ng1 n1 p-acp po21 n1 cc n1. (7) sermon (DIV1) 30 Image 43
715 This is the true and right honor, with which he would haue his body worshiped. This is the true and right honour, with which he would have his body worshipped. d vbz dt j cc j-jn n1, p-acp r-crq pns31 vmd vhi po31 n1 vvd. (7) sermon (DIV1) 30 Image 43
716 Hold vp thy handes to Christes body in heauen and spare not, knele to it, knock on thy breast. Hold up thy hands to Christ's body in heaven and spare not, knee to it, knock on thy breast. vvb a-acp po21 n2 p-acp npg1 n1 p-acp n1 cc vvb xx, n1 p-acp pn31, vvb p-acp po21 n1. (7) sermon (DIV1) 30 Image 43
717 If thou wilt knele and worship it in the sacrament, thou doest lyke as if the aforesaid wysemen had in the east partes worshiped him in ye star, had kneled to him in the star, If thou wilt knee and worship it in the sacrament, thou dost like as if the aforesaid Wise men had in the east parts worshipped him in you star, had kneed to him in the star, cs pns21 vm2 n1 cc n1 pn31 p-acp dt n1, pns21 vd2 vvb a-acp cs dt j n2 vhd p-acp dt n1 n2 vvd pno31 p-acp pn22 n1, vhd vvn p-acp pno31 p-acp dt n1, (7) sermon (DIV1) 30 Image 43
718 & offered their giftes to the same, which had bene idolatry, and so is this. & offered their Gifts to the same, which had be idolatry, and so is this. cc vvd po32 n2 p-acp dt d, r-crq vhd vbn n1, cc av vbz d. (7) sermon (DIV1) 30 Image 43
719 Thou must go to Bethleem that is to the house of spiritual bread, which bread is Christ in the glory of God the father, Thou must go to Bethlehem that is to the house of spiritual bred, which bred is christ in the glory of God the father, pns21 vmb vvi p-acp np1 cst vbz p-acp dt n1 pp-f j n1, r-crq n1 vbz np1 p-acp dt n1 pp-f np1 dt n1, (7) sermon (DIV1) 31 Image 43
720 and there thou must worship his body, not in the forme of bread and wyne: and there thou must worship his body, not in the Form of bred and wine: cc a-acp pns21 vmb vvi po31 n1, xx p-acp dt n1 pp-f n1 cc n1: (7) sermon (DIV1) 31 Image 43
721 For Bethleem is an Hebrue worde, and in Latin and English it is asmuch to say, For Bethlehem is an Hebrew word, and in Latin and English it is as to say, c-acp np1 vbz dt njp n1, cc p-acp jp cc jp pn31 vbz p-acp pc-acp vvi, (7) sermon (DIV1) 31 Image 43
722 as •omus panis, ye house of bread. You haue heard one way, how Christes body may be honored. as •omus Paris, you house of bred. You have herd one Way, how Christ's body may be honoured. c-acp fw-la n1, pn22 n1 pp-f n1. pn22 vhb vvd crd n1, c-crq npg1 n1 vmb vbi vvn. (7) sermon (DIV1) 31 Image 43
723 Chrisostom a learned and a holy father of Christes churche teacheth vs another way in a certayne Homily, which he writeth to the people of Antioche, De sumentibus indigne diuina est & sancta misteria, of such which vnworthely and vnreuerently presume to come to Gods holy misteries. Chrysostom a learned and a holy father of Christ's Church Teaches us Another Way in a certain Homily, which he Writeth to the people of Antioch, De sumentibus indigne Divine est & sancta misteria, of such which unworthily and unreverently presume to come to God's holy Mysteres. np1 dt j cc dt j n1 pp-f npg1 n1 vvz pno12 n-jn n1 p-acp dt j n1, r-crq pns31 vvz p-acp dt n1 pp-f np1, fw-fr fw-la fw-fr fw-la fw-la cc fw-la fw-it, pp-f d r-crq av-j cc av-j vvb pc-acp vvi p-acp npg1 j n2. (7) sermon (DIV1) 31 Image 44
724 He there speaking of the worshiping of Christes body, doth not teache them to knele, or to holde vp their handes to the sacramēt, but a clene other way. He there speaking of the worshipping of Christ's body, does not teach them to knee, or to hold up their hands to the sacrament, but a clean other Way. pns31 a-acp vvg pp-f dt vvg pp-f npg1 n1, vdz xx vvi pno32 p-acp n1, cc pc-acp vvi a-acp po32 n2 p-acp dt n1, cc-acp dt j j-jn n1. (7) sermon (DIV1) 31 Image 44
725 Because you shal not thinke this to be newe doctrine, whiche is the faith and doctrine of all the elder fathers I wyll reherse vnto you his wordes. Because you shall not think this to be new Doctrine, which is the faith and Doctrine of all the elder Father's I will rehearse unto you his words. p-acp pn22 vmb xx vvi d pc-acp vbi j n1, r-crq vbz dt n1 cc n1 pp-f d dt j-jn n2 pns11 vmb vvi p-acp pn22 po31 n2. (7) sermon (DIV1) 31 Image 44
726 Vis christi corpus honorare? wilt thou honor Christes body saith Chrisostom? and he aunwereth, Ne nudum cum despicias. &c. then clothe him and haue pitie on hym, when thou seest him naked. And he addeth a reason: Vis Christ corpus honorare? wilt thou honour Christ's body Says Chrysostom? and he aunwereth, Ne Nudum cum despicias. etc. then cloth him and have pity on him, when thou See him naked. And he adds a reason: fw-fr fw-la fw-la fw-la? vm2 pns21 vvi npg1 n1 vvz np1? cc pns31 vvz, ccx fw-la fw-la fw-la. av av vvi pno31 cc vhi n1 p-acp pno31, c-crq pns21 vv2 pno31 j. cc pns31 vvz dt n1: (7) sermon (DIV1) 31 Image 44
727 Qui nam { que } dixit, hoc est corpus meum, & verbo factum confirmauit, idē dixit, esuriētem me vidistis, & non pauistis me, Qui nam { que } dixit, hoc est corpus meum, & verbo factum confirmauit, idē dixit, esurientem me Vidistis, & non pauistis me, fw-la fw-la { fw-fr } fw-la, fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la, fw-la fw-la, vvb pno11 fw-la, cc fw-la fw-la pno11, (7) sermon (DIV1) 31 Image 44
728 & quod non fecistis vni ex his minimis, neque mihi fecistis, that is to saye, & quod non Fecistis vni ex his minimis, neque mihi Fecistis, that is to say, cc fw-la fw-la fw-la fw-la fw-la png31 fw-la, fw-la fw-la fw-la, cst vbz pc-acp vvi, (7) sermon (DIV1) 31 Image 44
729 for he that said this is my body, and performed his word, said also, you sawe me hongry and fed me not, for he that said this is my body, and performed his word, said also, you saw me hungry and fed me not, c-acp pns31 cst vvd d vbz po11 n1, cc vvd po31 n1, vvd av, pn22 vvd pno11 j cc vvd pno11 xx, (7) sermon (DIV1) 31 Image 44
730 & that whiche you haue not done to one of these litle ones, you haue not done to me. & that which you have not done to one of these little ones, you have not done to me. cc cst r-crq pn22 vhb xx vdn p-acp crd pp-f d j pi2, pn22 vhb xx vdn p-acp pno11. (7) sermon (DIV1) 31 Image 44
731 He procedeth further, and bringeth in Peter against those which do worship God after their owne fantasies, saying: He Proceedeth further, and brings in Peter against those which do worship God After their own fantasies, saying: pns31 vvz av-jc, cc vvz p-acp np1 p-acp d r-crq vdb vvi np1 p-acp po32 d n2, vvg: (7) sermon (DIV1) 31 Image 44
732 Discamus itaque Philosophari, & christum prout ipse vult venerari: Discamus itaque Philosophize, & Christ prout ipse vult venerari: np1 fw-la np1, cc fw-la n1 fw-la fw-la fw-la: (7) sermon (DIV1) 31 Image 44
733 Let vs learne this Philosophy saith Chrisostome, that is to honor Christ, as he hath willed vs to honor him. Let us Learn this Philosophy Says Chrysostom, that is to honour christ, as he hath willed us to honour him. vvb pno12 vvi d n1 vvz np1, cst vbz p-acp n1 np1, c-acp pns31 vhz vvn pno12 pc-acp vvi pno31. (7) sermon (DIV1) 31 Image 44
734 For that honor is most acceptable to him, whiche is honorable, or worshipfull, whiche he doth esteme, For that honour is most acceptable to him, which is honourable, or worshipful, which he does esteem, p-acp d n1 vbz av-ds j p-acp pno31, r-crq vbz j, cc j, r-crq pns31 vdz vvb, (7) sermon (DIV1) 31 Image 44
735 and not which we doe imagin. and not which we do imagine. cc xx r-crq pns12 vdb vvi. (7) sermon (DIV1) 31 Image 44
736 For Peter thought no lesse, but that he honored Christ, when he forbad hym to wash his fete, notwithstanding he did not honour hym herein, For Peter Thought no less, but that he honoured christ, when he forbade him to wash his feet, notwithstanding he did not honour him herein, p-acp np1 vvd dx av-dc, cc-acp cst pns31 vvd np1, c-crq pns31 vvd pno31 pc-acp vvi po31 n2, p-acp pns31 vdd xx vvi pno31 av, (7) sermon (DIV1) 31 Image 44
737 but rather did dishonour and disworshyp hym. So doe thou worship and honour him with pitie & liberalitie towardes the pore. but rather did dishonour and disworshyp him. So do thou worship and honour him with pity & liberality towards the poor. cc-acp av-c vdd vvi cc vvi pno31. av vdb pns21 vvi cc vvi pno31 p-acp n1 cc n1 p-acp dt j. (7) sermon (DIV1) 31 Image 44
738 These be the wordes of Chrisostome, in his homily against such as come vnworthely to Gods misteries, in which he teacheth vs, that to honour Christes body, is to glorifie hym by doyng of good workes. These be the words of Chrysostom, in his homily against such as come unworthily to God's Mysteres, in which he Teaches us, that to honour Christ's body, is to Glorify him by doing of good works. np1 vbb dt n2 pp-f np1, p-acp po31 n1 p-acp d c-acp vvb av-j p-acp npg1 n2, p-acp r-crq pns31 vvz pno12, cst p-acp n1 npg1 n1, vbz pc-acp vvi pno31 p-acp vdg pp-f j n2. (7) sermon (DIV1) 31 Image 44
739 For this cause he toke vpon hym his body and became a naturall man of womans seede, as it is writtten. For this cause he took upon him his body and became a natural man of woman's seed, as it is written. p-acp d n1 pns31 vvd p-acp pno31 po31 n1 cc vvd dt j n1 pp-f ng1 n1, c-acp pn31 vbz vvn. (7) sermon (DIV1) 31 Image 44
740 God hath raysed vp a horne of health vnto vs in the house, that is, of the stock and kindred of his seruaunt Dauid, and why? It foloweth: God hath raised up a horn of health unto us in the house, that is, of the stock and kindred of his servant David, and why? It Followeth: np1 vhz vvn a-acp dt n1 pp-f n1 p-acp pno12 p-acp dt n1, cst vbz, pp-f dt n1 cc n1 pp-f po31 n1 np1, cc q-crq? pn31 vvz: (7) sermon (DIV1) 32 Image 45
741 that we being deliuered out of the handes of our ennemies, should serue and worship hym without fear all the daies of our lyfe in holines & rightuousnes before hym. that we being Delivered out of the hands of our enemies, should serve and worship him without Fear all the days of our life in holiness & righteousness before him. cst pns12 vbg vvn av pp-f dt n2 pp-f po12 n2, vmd vvi cc vvi pno31 p-acp n1 d dt n2 pp-f po12 n1 p-acp n1 cc n1 p-acp pno31. (7) sermon (DIV1) 32 Image 45
742 I haue declared two wayes how Christes body and bloud are to be worshiped. One way is by faith in his bloud, by geuing thankes to him for his incarnation and cōming, I have declared two ways how Christ's body and blood Are to be worshipped. One Way is by faith in his blood, by giving thanks to him for his incarnation and coming, pns11 vhb vvn crd n2 c-crq npg1 n1 cc n1 vbr pc-acp vbi vvn. crd n1 vbz p-acp n1 p-acp po31 n1, p-acp vvg n2 p-acp pno31 p-acp po31 n1 cc n-vvg, (7) sermon (DIV1) 32 Image 45
743 and by offring him frankynsence & myr, that is, by cōfessing him to be very God, and very naturall man. and by offering him frankynsence & myr, that is, by confessing him to be very God, and very natural man. cc p-acp vvg pno31 n1 cc n1, cst vbz, p-acp vvg pno31 pc-acp vbi j np1, cc av j n1. (7) sermon (DIV1) 32 Image 45
744 Another way to honor it, is to serue hym in holines and rightuousnes, and to exercise in earth y• workes of mercy towardes the pore. another Way to honour it, is to serve him in holiness and righteousness, and to exercise in earth y• works of mercy towards the poor. j-jn n1 pc-acp vvi pn31, vbz pc-acp vvi pno31 p-acp n1 cc n1, cc pc-acp vvi p-acp n1 n1 n2 pp-f n1 p-acp dt j. (7) sermon (DIV1) 32 Image 45
745 The elder fathers vsed no other worship toward Christes body before Honorius the third byshop of Rome. The elder Father's used no other worship towards Christ's body before Honorius the third bishop of Rome. dt jc-jn n2 vvd dx j-jn n1 p-acp npg1 n1 p-acp np1 dt ord n1 pp-f np1. (7) sermon (DIV1) 33 Image 45
746 He first commaūded bread and wyne to be worshiped with eleuation of handes. Anno post Christum. 1226. lib. 2. Decret. titul. de celebra. missarum. He First commanded bred and wine to be worshipped with elevation of hands. Anno post Christ. 1226. lib. 2. Decree. Title. de celebra. Masses. pns31 ord vvn n1 cc n1 pc-acp vbi vvn p-acp n1 pp-f n2. fw-la fw-la np1. crd n1. crd j-jn. j. fw-fr n1. fw-la. (7) sermon (DIV1) 33 Image 45
747 For the space of a thousand yeares there was no such custome. For the Molle of a thousand Years there was no such custom. p-acp dt n1 pp-f dt crd n2 a-acp vbds dx d n1. (7) sermon (DIV1) 33 Image 45
748 The papistes obiect here that the body of Christ is present vnder the forme of bread to be honored. The Papists Object Here that the body of christ is present under the Form of bred to be honoured. dt njp2 n1 av cst dt n1 pp-f np1 vbz j p-acp dt n1 pp-f n1 pc-acp vbi vvn. (7) sermon (DIV1) 34 Image 45
749 If (saith the Papistes) a man say vnto thee this is my right hand, If (Says the Papists) a man say unto thee this is my right hand, cs (vvz dt njp2) dt n1 vvb p-acp pno21 d vbz po11 j-jn n1, (7) sermon (DIV1) 34 Image 45
750 or this is a stone, thou beleuest him. God saith this is my body, & not this is a figure of my body, or this is a stone, thou Believest him. God Says this is my body, & not this is a figure of my body, cc d vbz dt n1, pns21 vv2 pno31. np1 vvz d vbz po11 n1, cc xx d vbz dt n1 pp-f po11 n1, (7) sermon (DIV1) 34 Image 45
751 or this doth signifie my body, and he that eateth my flesh hath life, not he that eateth a figure of my flesh, or this does signify my body, and he that Eateth my Flesh hath life, not he that Eateth a figure of my Flesh, cc d vdz vvi po11 n1, cc pns31 cst vvz po11 n1 vhz n1, xx pns31 cst vvz dt n1 pp-f po11 n1, (7) sermon (DIV1) 34 Image 45
752 and we doe not beleue him, but do make of sugar, salt, and of chese, chalke. I aunswer: and we do not believe him, but do make of sugar, salt, and of cheese, chalk. I answer: cc pns12 vdb xx vvi pno31, cc-acp vdb vvi pp-f n1, n1, cc pp-f n1, n1. pns11 vvb: (7) sermon (DIV1) 34 Image 45
753 Christ doth not say, this is trasformed, this is turned this is transubstantiat into my body, christ does not say, this is trasformed, this is turned this is transubstantiate into my body, np1 vdz xx vvi, d vbz vvn, d vbz vvn d vbz j p-acp po11 n1, (7) sermon (DIV1) 34 Image 45
754 nether that the nature, and substaunce of wine doth discontinue, or is excluded, as you wold force the wordes. neither that the nature, and substance of wine does discontinue, or is excluded, as you would force the words. av-dx cst dt n1, cc n1 pp-f n1 vdz vvi, cc vbz vvn, c-acp pn22 vmd vvi dt n2. (7) sermon (DIV1) 34 Image 45
755 Here resteth all the matter, how this word ( est ) is to be vnderstand, whiche is neuer taken in that sence, in whiche they would take it here. Here rests all the matter, how this word (est) is to be understand, which is never taken in that sense, in which they would take it Here. av vvz d dt n1, c-crq d n1 (fw-fr) vbz pc-acp vbi vvi, r-crq vbz av-x vvn p-acp d n1, p-acp r-crq pns32 vmd vvi pn31 av. (7) sermon (DIV1) 34 Image 45
756 Throughout the Byble no transubstantiation is expressed by this word, nor by no other phrase, the scripturs speake of no such mutatiō. Throughout the bible no transubstantiation is expressed by this word, nor by no other phrase, the Scriptures speak of no such mutation. p-acp dt n1 dx n1 vbz vvn p-acp d n1, ccx p-acp dx j-jn n1, dt n2 vvb pp-f dx d n1. (7) sermon (DIV1) 34 Image 45
757 But the other phrase (this is) for, this is a figure, is commen and dashed euery where in the scripturs. But the other phrase (this is) for, this is a figure, is come and dashed every where in the Scriptures. p-acp dt j-jn n1 (d vbz) p-acp, d vbz dt n1, vbz vvn cc vvn d c-crq p-acp dt n2. (7) sermon (DIV1) 34 Image 45
758 The rock saith Paul was Christ, that is a figure of Christ. He nameth him also ye easterlambe, whiche was but a figure of hym. The rock Says Paul was christ, that is a figure of christ. He names him also you Easterlamb, which was but a figure of him. dt n1 vvz np1 vbds np1, cst vbz dt n1 pp-f np1. pns31 vvz pno31 av pn22 vvd, r-crq vbds p-acp dt n1 pp-f pno31. (7) sermon (DIV1) 34 Image 45
759 He is called a stone, the worde of God is named seed, a swerd, a kay, a lanterne, God is called our banner, our castell, Ihon the christiner is named a burning candell, He is called a stone, the word of God is nam seed, a sword, a kay, a lantern, God is called our banner, our castle, John the christiner is nam a burning candle, pns31 vbz vvn dt n1, dt n1 pp-f np1 vbz vvn n1, dt n1, dt n1, dt n1, np1 vbz vvn po12 n1, po12 n1, np1 dt n1 vbz vvn dt j-vvg n1, (7) sermon (DIV1) 34 Image 46
760 and he nameth the lawe securim an axe, which is set at the rote of the trees, which al be figuratiue speches. and he names the law Security an axe, which is Set At the rote of the trees, which all be figurative Speeches. cc pns31 vvz dt n1 j dt n1, r-crq vbz vvn p-acp dt n1 pp-f dt n2, r-crq d vbb j n2. (7) sermon (DIV1) 34 Image 46
761 And the elder fathers do so expound this text, they confesse and teache Christe to speake here figuratiuely. Christ saeith: Tertullian who was but.210. And the elder Father's do so expound this text, they confess and teach Christ to speak Here figuratively. christ saeith: Tertullian who was but.210. cc dt jc-jn n2 vdb av vvi d n1, pns32 vvb cc vvi np1 pc-acp vvi av av-j. np1 vvz: np1 r-crq vbds p-acp crd. (7) sermon (DIV1) 34 Image 46
762 yeare after Christ, and.13. hundred yeares agone, he lib. 4. against Marcion, who said that Christ had no natural body, but only aparant flesh and a fantasticall body saith thus: year After christ, and.13. hundred Years ago, he lib. 4. against Marcion, who said that christ had no natural body, but only apparent Flesh and a fantastical body Says thus: n1 p-acp np1, cc crd. crd n2 av, pns31 n1. crd p-acp np1, r-crq vvd cst np1 vhd dx j n1, p-acp j j n1 cc dt j n1 vvz av: (7) sermon (DIV1) 34 Image 46
763 Christ takyng bread and dealyng it to his disciples, made it his body saying: This is my body, that is a figure of my body. christ taking bred and dealing it to his Disciples, made it his body saying: This is my body, that is a figure of my body. np1 vvg n1 cc vvg pn31 p-acp po31 n2, vvd pn31 po31 n1 vvg: d vbz po11 n1, cst vbz dt n1 pp-f po11 n1. (7) sermon (DIV1) 34 Image 46
764 And of these wordes he contriueth an argument against Marcian, in this wyse: And of these words he Contriveth an argument against Marcian, in this wise: cc pp-f d n2 pns31 vvz dt n1 p-acp np1, p-acp d n1: (7) sermon (DIV1) 34 Image 46
765 But the bread can not be a figure of it, if Christ had no true body. But the bred can not be a figure of it, if christ had no true body. cc-acp dt n1 vmb xx vbi dt n1 pp-f pn31, cs np1 vhd dx j n1. (7) sermon (DIV1) 34 Image 46
766 For a vayne thyng, or fantasy can take no figure. Lo how this auncient father expounded these wordes. For a vain thing, or fantasy can take no figure. Lo how this ancient father expounded these words. p-acp dt j n1, cc n1 vmb vvi dx n1. np1 c-crq d j-jn n1 vvn d n2. (7) sermon (DIV1) 34 Image 46
767 S. Austin also taketh Christes wordes in lyke maner, saying thus in hys preface vpon the third Psalme. S. Austin also Takes Christ's words in like manner, saying thus in his preface upon the third Psalm. np1 np1 av vvz npg1 n2 p-acp av-j n1, vvg av p-acp po31 n1 p-acp dt ord n1. (7) sermon (DIV1) 35 Image 46
768 He admitted Iudas vnto the maundy, wherin he deliuered to his Disciples the figure of his body and bloud. He admitted Iudas unto the maundy, wherein he Delivered to his Disciples the figure of his body and blood. pns31 vvd np1 p-acp dt j, c-crq pns31 vvd p-acp po31 n2 dt n1 pp-f po31 n1 cc n1. (7) sermon (DIV1) 35 Image 46
769 And Ambrose in his boke of Sacramentes speaking of the cup, sayth that we drynke there Similitudinem pretiosi sanguinis, the similitude of his precious bloud. And Ambrose in his book of Sacraments speaking of the cup, say that we drink there Similitudinem pretiosi Blood, the similitude of his precious blood. cc np1 p-acp po31 n1 pp-f n2 vvg pp-f dt n1, vvz cst pns12 vvi a-acp fw-la fw-la fw-la, dt n1 pp-f po31 j n1. (7) sermon (DIV1) 36 Image 46
770 But though they say that Christes aforesayd wordes be a figuratiue speache, they doe not teache bread and wyne to be bare and naked metaphors, But though they say that Christ's aforesaid words be a figurative speech, they do not teach bred and wine to be bore and naked metaphors, p-acp cs pns32 vvb cst npg1 j n2 vbb dt j n1, pns32 vdb xx vvi n1 cc n1 pc-acp vbi j cc j n2, (7) sermon (DIV1) 36 Image 46
771 but holy Sacramentes hauyng many promyses annexed vnto them, for which promises the visible signes be named Christes body and bloud, but holy Sacraments having many promises annexed unto them, for which promises the visible Signs be nam Christ's body and blood, cc-acp j n2 vhg d n2 vvn p-acp pno32, p-acp r-crq vvz dt j n2 vbb vvn npg1 n1 cc n1, (7) sermon (DIV1) 36 Image 46
772 and not for any mutation of their natures, or substaunces. and not for any mutation of their nature's, or substances. cc xx p-acp d n1 pp-f po32 n2, cc n2. (7) sermon (DIV1) 36 Image 46
773 Therfore albeit thou hast bene led and made to beleue in tymes past, that this doctrine is newe learnyng, yet thynke not so hereafter. Therefore albeit thou hast be led and made to believe in times past, that this Doctrine is new learning, yet think not so hereafter. av cs pns21 vh2 vbn vvn cc vvn pc-acp vvi p-acp n2 j, cst d n1 vbz j n1, av vvb xx av av. (7) sermon (DIV1) 36 Image 46
774 It is the doctrine of Christ, the fayth of ye old fathers, the cōfession of innumerable martirs, which haue ratified it wt the losse of their liues in hope of plentuous reward hereafter in ye kingdome of god. It is the Doctrine of christ, the faith of the old Father's, the Confessi of innumerable Martyrs, which have ratified it with the loss of their lives in hope of plenteous reward hereafter in the Kingdom of god. pn31 vbz dt n1 pp-f np1, dt n1 pp-f dt j n2, dt n1 pp-f j n2, r-crq vhb vvn pn31 p-acp dt n1 pp-f po32 n2 p-acp n1 pp-f j n1 av p-acp dt n1 pp-f n1. (7) sermon (DIV1) 37 Image 46
775 That we may haue grace to beleue ye truth cōcerning this holy sacramēt, to vse it aright, That we may have grace to believe you truth Concerning this holy sacrament, to use it aright, cst pns12 vmb vhi n1 pc-acp vvi pn22 n1 vvg d j n1, pc-acp vvi pn31 av, (7) sermon (DIV1) 37 Image 46
776 & to refuse all false doctrine, & that these wordes, which I haue spokē in your outward eares, may sinke into your heartes & mindes, let vs call on the name of Christ (who ordeined this sacrament) with inuocation and praier. The praier. & to refuse all false Doctrine, & that these words, which I have spoken in your outward ears, may sink into your hearts & minds, let us call on the name of christ (who ordained this sacrament) with invocation and prayer. The prayer. cc pc-acp vvi d j n1, cc cst d n2, r-crq pns11 vhb vvn p-acp po22 j n2, vmb vvi p-acp po22 n2 cc n2, vvb pno12 vvi p-acp dt n1 pp-f np1 (r-crq vvd d n1) p-acp n1 cc n1. dt n1. (7) sermon (DIV1) 37 Image 47
777 O Christ the son of God, & our sauing health, who dost affirme bread to be thy body, Oh christ the son of God, & our Saving health, who dost affirm bred to be thy body, uh np1 dt n1 pp-f np1, cc po12 n-vvg vvi, q-crq vd2 vvi n1 pc-acp vbi po21 n1, (7) sermon (DIV1) 38 Image 47
778 & wine to be thy bloud, because of certain properties, and similitudes, the nature notwithstanding, & wine to be thy blood, Because of certain properties, and Similitudes, the nature notwithstanding, cc n1 pc-acp vbi po21 n1, c-acp pp-f j n2, cc n2, dt n1 a-acp, (7) sermon (DIV1) 38 Image 47
779 and the matter of the signes, remayning and cōtinuing, heare our praiers and supplicatiōs, and graūt vnto vs for thy mercifull promises these our requestes. and the matter of the Signs, remaining and Continuing, hear our Prayers and supplications, and grant unto us for thy merciful promises these our requests. cc dt n1 pp-f dt n2, vvg cc vvg, vvb po12 n2 cc n2, cc vvb p-acp pno12 p-acp po21 j n2 d po12 n2. (7) sermon (DIV1) 38 Image 47
780 As our outward man and naturall flesh is norished with bread and wyne: As our outward man and natural Flesh is nourished with bred and wine: p-acp po12 j n1 cc j n1 vbz vvn p-acp n1 cc n1: (7) sermon (DIV1) 38 Image 47
781 so of thy clemency noryshe & fede our inward man with the foode of thy swete flesh. so of thy clemency nourish & fede our inward man with the food of thy sweet Flesh. av pp-f po21 n1 vvi cc vvi po12 j n1 p-acp dt n1 pp-f po21 j n1. (7) sermon (DIV1) 38 Image 47
782 And as bread and wyne are made of diuers graines, & of the iuice of many grapes, neuertheles they are but one lofe and one cup of wyne: And as bred and wine Are made of diverse grains, & of the juice of many grapes, nevertheless they Are but one lofe and one cup of wine: cc c-acp n1 cc n1 vbr vvn pp-f j n2, cc pp-f dt n1 pp-f d n2, av pns32 vbr cc-acp crd zz cc crd n1 pp-f n1: (7) sermon (DIV1) 38 Image 47
783 so worke thou in vs one heart and mynde, & knyt vs, in a continuall amitie, Godly loue, so work thou in us one heart and mind, & knit us, in a continual amity, Godly love, av vvb pns21 p-acp pno12 crd n1 cc n1, cc vvi pno12, p-acp dt j n1, j n1, (7) sermon (DIV1) 38 Image 47
784 & vnitie by the operatiō of thy holy spirit. & unity by the operation of thy holy Spirit. cc n1 p-acp dt n1 pp-f po21 j n1. (7) sermon (DIV1) 38 Image 47
785 And as the natures of the signes are turned and conuerted into our nature, so do thou conuert, turne, And as the nature's of the Signs Are turned and converted into our nature, so do thou convert, turn, cc c-acp dt n2 pp-f dt n2 vbr vvn cc vvn p-acp po12 n1, av vdb pns21 vvi, vvb, (7) sermon (DIV1) 38 Image 47
786 and transforme vs into thy nature, making vs thy body, & holy flesh of thy flesh, not only by fayth, and transform us into thy nature, making us thy body, & holy Flesh of thy Flesh, not only by faith, cc vvb pno12 p-acp po21 n1, vvg pno12 po21 n1, cc j n1 pp-f po21 n1, xx av-j p-acp n1, (7) sermon (DIV1) 38 Image 47
787 but also really and effectually, that is lyuely, holy, and very members of thy mistical body. but also really and effectually, that is lively, holy, and very members of thy mystical body. cc-acp av av-j cc av-j, cst vbz j, j, cc j n2 pp-f po21 j n1. (7) sermon (DIV1) 38 Image 47
788 Abide alwayes in vs, and norishe vs cōtinually, with the grace of thy almighty spirit, with the fode of thy eternal word, with faith in thy holy bloud, Abide always in us, and nourish us continually, with the grace of thy almighty Spirit, with the food of thy Eternal word, with faith in thy holy blood, vvb av p-acp pno12, cc vvb pno12 av-j, p-acp dt n1 pp-f po21 j-jn n1, p-acp dt n1 pp-f po21 j n1, p-acp n1 p-acp po21 j n1, (7) sermon (DIV1) 38 Image 47
789 & with the death of thy precious and natural body, which thy body, is the bread of lyfe to vs, the bread of redemption, & with the death of thy precious and natural body, which thy body, is the bred of life to us, the bred of redemption, cc p-acp dt n1 pp-f po21 j cc j n1, r-crq po21 n1, vbz dt n1 pp-f n1 p-acp pno12, dt n1 pp-f n1, (7) sermon (DIV1) 38 Image 47
790 and rightuousnes, not really eaten, but in yt it was cruelly beatē, & slain for vs. Teach vs the right vse, of this thy sacrament, and righteousness, not really eaten, but in that it was cruelly beaten, & slave for us Teach us the right use, of this thy sacrament, cc n1, xx av-j vvn, cc-acp p-acp pn31 pn31 vbds av-j vvn, cc vvn p-acp pno12 vvb pno12 dt j-jn n1, pp-f d po21 n1, (7) sermon (DIV1) 38 Image 47
791 & deliuer vs from superstition, idolatry & ignorauncie with whiche both we & our forefathers, haue bene snared and fettered in times past. & deliver us from Superstition, idolatry & ignorance with which both we & our Forefathers, have be snared and fettered in times past. cc vvb pno12 p-acp n1, n1 cc n1 p-acp r-crq d n1 cc po12 n2, vhb vbn vvn cc vvn p-acp n2 j. (7) sermon (DIV1) 38 Image 47
792 Fulfyll these our desyres and petitiōs, of thy voluntary goodnes and fre mercy, who lyuest and reignest in one glory and equal maiestie, with the father and the holy spirit worlde without end. Fulfil these our Desires and petitions, of thy voluntary Goodness and from mercy, who Livest and Reignest in one glory and equal majesty, with the father and the holy Spirit world without end. vvb d po12 n2 cc n2, pp-f po21 j-jn n1 cc p-acp n1, q-crq vv2 cc vv2 p-acp crd n1 cc j-jn n1, p-acp dt n1 cc dt j n1 n1 p-acp n1. (7) sermon (DIV1) 38 Image 47
793 So be it. (∴) So be it. (∴) np1 vbb pn31. (sy) (7) sermon (DIV1) 38 Image 47
794 THE THIRD SERMON vpon the Lordes Supper. THE THIRD SERMON upon the lords Supper. dt ord n1 p-acp dt ng1 n1. (8) sermon (DIV1) 38 Image 48
795 HEtherto (christē hearers) I haue furnished Christs supper with two sermōs, as it were with two disshes. Hitherto (christian hearers) I have furnished Christ supper with two Sermons, as it were with two Dishes. av (vvb n2) pns11 vhb vvn npg1 n1 p-acp crd n2, c-acp pn31 vbdr p-acp crd n2. (8) sermon (DIV1) 39 Image 48
796 Ther remaineth yet apercel vnspokē of which now I entend to finish. There remains yet apercel unspoken of which now I intend to finish. pc-acp vvz av n1 j-vvn pp-f r-crq av pns11 vvi pc-acp vvi. (8) sermon (DIV1) 39 Image 48
797 I haue declared the meaning, theffect, & the vnderstāding of these wordes of Christ our lord: I have declared the meaning, Effect, & the understanding of these words of christ our lord: pns11 vhb vvn dt n1, n1, cc dt n1 pp-f d n2 pp-f np1 po12 n1: (8) sermon (DIV1) 39 Image 48
798 Hoc est corpus meum. &c. This is my body, & this is my bloud of the new testament. Hoc est corpus meum. etc. This is my body, & this is my blood of the new Testament. fw-la fw-la fw-la fw-la. av d vbz po11 n1, cc d vbz po11 n1 pp-f dt j n1. (8) sermon (DIV1) 39 Image 48
799 And I haue shewed aswel out of the scripturs, as also by the authoritie of the elder and learned fathers of gods church, that they are thus much to say: And I have showed aswell out of the Scriptures, as also by the Authority of the elder and learned Father's of God's Church, that they Are thus much to say: cc pns11 vhb vvn p-acp av pp-f dt n2, c-acp av p-acp dt n1 pp-f dt n-jn cc j n2 pp-f n2 n1, cst pns32 vbr av av-d pc-acp vvi: (8) sermon (DIV1) 39 Image 48
800 This is a sacrament of my body, & bloud, this is a certificat of my fauor, a testimony, This is a sacrament of my body, & blood, this is a certificate of my favour, a testimony, d vbz dt n1 pp-f po11 n1, cc n1, d vbz dt n1 pp-f po11 n1, dt n1, (8) sermon (DIV1) 39 Image 48
801 & as it wer a broad seal and patent, that God my father is recōciled vnto you, that he doth embrace, that he doth loue you, & as it were a broad seal and patent, that God my father is reconciled unto you, that he does embrace, that he does love you, cc c-acp pn31 vbdr dt j n1 cc n1, cst np1 po11 n1 vbz vvn p-acp pn22, cst pns31 vdz vvi, cst pns31 vdz vvi pn22, (8) sermon (DIV1) 39 Image 48
802 and dwel in you by the grace of his holy spirit, for theffusion of my bloud, & death of my body. and dwell in you by the grace of his holy Spirit, for theffusion of my blood, & death of my body. cc vvi p-acp pn22 p-acp dt n1 pp-f po31 j n1, p-acp n1 pp-f po11 n1, cc n1 pp-f po11 n1. (8) sermon (DIV1) 39 Image 48
803 I tolde you also what it is to eate Christes body, that it is not eatē really or corporally, I told you also what it is to eat Christ's body, that it is not eaten really or corporally, pns11 vvd pn22 av r-crq pn31 vbz pc-acp vvi npg1 n1, cst pn31 vbz xx vvn av-j cc av-j, (8) sermon (DIV1) 39 Image 48
804 for asmuch as it is the meat and sustenaunce not of our bodies and fleshe, for as as it is the meat and sustenance not of our bodies and Flesh, c-acp av c-acp pn31 vbz dt n1 cc n1 xx pp-f po12 n2 cc n1, (8) sermon (DIV1) 39 Image 48
805 but of our spirit and inward man, which are not fed or norished with any corporal nature, or bodely substāce. but of our Spirit and inward man, which Are not fed or nourished with any corporal nature, or bodily substance. cc-acp pp-f po12 n1 cc j n1, r-crq vbr xx vvn cc vvn p-acp d j n1, cc j n1. (8) sermon (DIV1) 39 Image 48
806 Or to expresse this thing more plainly: Or to express this thing more plainly: cc pc-acp vvi d n1 av-dc av-j: (8) sermon (DIV1) 39 Image 48
807 Christes flesh is panis vitae, the bread of life, in that it was beaten, not in that it is eaten. Christ's Flesh is Paris vitae, the bred of life, in that it was beaten, not in that it is eaten. npg1 n1 vbz n1 fw-la, dt n1 pp-f n1, p-acp cst pn31 vbds vvn, xx p-acp cst pn31 vbz vvn. (8) sermon (DIV1) 39 Image 48
808 It is the bread of saluatiō, of redētion, of sanctificatō, of rightuousnes, & of iustification, in yt it was cruelly scouged, It is the bred of salvation, of redention, of sanctificaton, of righteousness, & of justification, in that it was cruelly scouged, pn31 vbz dt n1 pp-f n1, pp-f n1, pp-f n1, pp-f n1, cc pp-f n1, p-acp pn31 pn31 vbds av-j vvn, (8) sermon (DIV1) 39 Image 48
809 and slayne for vs, and not through any corporall, any reall, or naturall receit. As he teacheth vs hymselfe, Iohn. vi. reprouing those, whiche vnderstode that he would geue his body to be really and substancially eaten, saying: and slain for us, and not through any corporal, any real, or natural receipt. As he Teaches us himself, John. vi. reproving those, which understood that he would give his body to be really and substantially eaten, saying: cc vvn p-acp pno12, cc xx p-acp d j, d j, cc j n1. p-acp pns31 vvz pno12 px31, np1. fw-la. vvg d, r-crq vvd cst pns31 vmd vvi po31 n1 pc-acp vbi av-j cc av-j vvn, vvg: (8) sermon (DIV1) 39 Image 48
810 Caro non prodest quicunque. &c. The flesh profiteth nothing, it is the spirit that quickeneth, that is to say the spirituall receit and eating doeth profite and sanctify you, the bodely and corporall eatyng is vnprofitable. Caro non profits quicunque. etc. The Flesh profiteth nothing, it is the Spirit that Quickeneth, that is to say the spiritual receipt and eating doth profit and sanctify you, the bodily and corporal eating is unprofitable. fw-la fw-fr j fw-la. av dt n1 vvz pix, pn31 vbz dt n1 cst vvz, cst vbz pc-acp vvi dt j n1 cc n-vvg vdz vvi cc vvi pn22, dt j cc j n-vvg vbz j-u. (8) sermon (DIV1) 39 Image 48
811 To eate Christes fleshe and to drinke his bloud, is to beleue that the sonne of God concerning his humanitie & fleshe was nailed on the crosse, To eat Christ's Flesh and to drink his blood, is to believe that the son of God Concerning his humanity & Flesh was nailed on the cross, pc-acp vvi npg1 n1 cc pc-acp vvi po31 n1, vbz pc-acp vvi cst dt n1 pp-f np1 vvg po31 n1 cc n1 vbds vvn p-acp dt n1, (8) sermon (DIV1) 40 Image 48
812 & that his bloud was let furth for ye expiatiō of our sins & for our redemption and rightuousnes, & that his blood was let forth for you expiation of our Sins & for our redemption and righteousness, cc cst po31 n1 vbds vvn av p-acp pn22 n1 pp-f po12 n2 cc p-acp po12 n1 cc n1, (8) sermon (DIV1) 40 Image 49
813 & to repose vs againe into Gods fauour. And this spirituall receit, whiche is by faith, is so effectuall, and of so mighty, & to repose us again into God's favour. And this spiritual receipt, which is by faith, is so effectual, and of so mighty, cc pc-acp vvi pno12 av p-acp ng1 n1. cc d j n1, r-crq vbz p-acp n1, vbz av j, cc pp-f av j, (8) sermon (DIV1) 40 Image 49
814 & so vehement an operation, that as matrimony maketh man and wife one flesh according as it is written: Erunt duo in carne vna: & so vehement an operation, that as matrimony makes man and wife one Flesh according as it is written: Erunt duo in Carnem Una: cc av j dt n1, cst p-acp n1 vvz n1 cc n1 crd n1 vvg p-acp pn31 vbz vvn: fw-la fw-la p-acp j fw-la: (8) sermon (DIV1) 40 Image 49
815 So it ioyneth vs vnto Christ re ipsa, that is really, truly, and effectually, making vs flesh of his flesh, So it Joineth us unto christ re ipsa, that is really, truly, and effectually, making us Flesh of his Flesh, av pn31 vvz pno12 p-acp np1 fw-mi fw-la, cst vbz av-j, av-j, cc av-j, vvg pno12 n1 pp-f po31 n1, (8) sermon (DIV1) 40 Image 49
816 & bones of his bones, as Paul witnesseth. That is liuely, holy, and very members of his mistical body. & bones of his bones, as Paul Witnesseth. That is lively, holy, and very members of his mystical body. cc n2 pp-f po31 n2, c-acp np1 vvz. cst vbz j, j, cc j n2 pp-f po31 j n1. (8) sermon (DIV1) 40 Image 49
817 For Paul doth not speak there only of natural flesh, but also of holy flesh and cleane from syn, whiche shall arise and be immortall, not by the course of nature, For Paul does not speak there only of natural Flesh, but also of holy Flesh and clean from sin, which shall arise and be immortal, not by the course of nature, p-acp np1 vdz xx vvi a-acp av-j pp-f j n1, cc-acp av pp-f j n1 cc j p-acp n1, r-crq vmb vvi cc vbi j, xx p-acp dt n1 pp-f n1, (8) sermon (DIV1) 40 Image 49
818 nor by Adam, but through Christ, who doth knit and couple and in corporat his chosen to himself by his sacramentes and faith, nor by Adam, but through christ, who does knit and couple and in corporate his chosen to himself by his Sacraments and faith, ccx p-acp np1, cc-acp p-acp np1, r-crq vdz vvi cc n1 cc p-acp j po31 j-vvn p-acp px31 p-acp po31 n2 cc n1, (8) sermon (DIV1) 40 Image 49
819 so that they may truly thenceforth say with Paul, Viuo iam, non ego, sed viuit in me Christus: so that they may truly thenceforth say with Paul, Viuo iam, non ego, sed viuit in me Christus: av cst pns32 vmb av-j av vvi p-acp np1, fw-la fw-la, fw-la fw-la, fw-la fw-la p-acp pno11 fw-la: (8) sermon (DIV1) 40 Image 49
820 I liue, yet now not I, but Christ liueth in me. I live, yet now not I, but christ lives in me. pns11 vvb, av av xx pns11, cc-acp np1 vvz p-acp pno11. (8) sermon (DIV1) 40 Image 49
821 Gods holy word knoweth no other receit of Christes very body, and naturall flesh, nether in the Sacrament, nor without it. God's holy word Knoweth no other receipt of Christ's very body, and natural Flesh, neither in the Sacrament, nor without it. npg1 j n1 vvz dx j-jn n1 pp-f npg1 j n1, cc j n1, av-dx p-acp dt n1, ccx p-acp pn31. (8) sermon (DIV1) 40 Image 49
822 Nether any of ye elder fathers of christes church, doe acknowledge or teache any other eating. Neither any of you elder Father's of Christ's Church, do acknowledge or teach any other eating. av-dx d pp-f pn22 j-jn n2 pp-f npg1 n1, vdb vvi cc vvi d n-jn vvg. (8) sermon (DIV1) 41 Image 49
823 Because it is to long a matter to alledge them all, I wyll alledge two or thre of the chief and principall and best learned, of which ye aduersaries, of the truth do brag not a litle. Because it is to long a matter to allege them all, I will allege two or Three of the chief and principal and best learned, of which you Adversaries, of the truth do brag not a little. p-acp pn31 vbz p-acp j dt n1 pc-acp vvi pno32 d, pns11 vmb vvi crd cc crd pp-f dt j-jn cc n-jn cc av-js vvn, pp-f r-crq pn22 n2, pp-f dt n1 vdb vvi xx dt j. (8) sermon (DIV1) 41 Image 49
824 S. Austin a famous Godly and learned father of Christes church, wryting vpō S. Iohns gospel, affirmeth this eating most plainsaying: S. Austin a famous Godly and learned father of Christ's Church, writing upon S. Iohns gospel, Affirmeth this eating most plainsaying: np1 np1 dt j j cc j n1 pp-f npg1 n1, vvg p-acp n1 npg1 n1, vvz d n-vvg av-ds vvg: (8) sermon (DIV1) 41 Image 49
825 Credere in eū hoc est māducare panē vinū. &c. To beleue vpō Christ saith this holi father, is to eat the bread of life. And again: Believe in eū hoc est māducare panē vinū. etc. To believe upon christ Says this holy father, is to eat the bred of life. And again: np1 p-acp fw-la fw-la fw-la fw-la fw-la fw-la. av pc-acp vvi p-acp np1 vvz d j n1, vbz pc-acp vvi dt n1 pp-f n1. cc av: (8) sermon (DIV1) 41 Image 49
826 qui credit manducat, & inuisibiliter signa. He that beleueth, eateth, and is fed inuisibly. Here percase thou wylt say: qui credit manducat, & inuisibiliter Signs. He that Believeth, Eateth, and is fed invisibly. Here percase thou wilt say: fw-fr n1 n1, cc fw-la fw-la. pns31 cst vvz, vvz, cc vbz vvn av-j. av av pns21 vm2 vvi: (8) sermon (DIV1) 41 Image 49
827 as Christ spiritually, and worthely is receiued by faith of good mē vnto saluation, so euil men doe in the sacrament eate his flesh vnworthely and without faith and vnto condemnation. as christ spiritually, and worthily is received by faith of good men unto salvation, so evil men do in the sacrament eat his Flesh unworthily and without faith and unto condemnation. c-acp np1 av-j, cc av-j vbz vvn p-acp n1 pp-f j n2 p-acp n1, av j-jn n2 vdb p-acp dt n1 vvb po31 n1 av-j cc p-acp n1 cc p-acp n1. (8) sermon (DIV1) 41 Image 49
828 By what testimony of the scripture can this be proued, that Christes flesh is eaten vnworthely and vnto dampnation? Paul sayth quicunque manducauerit panem hunc. &c. He that eateth of this bread, By what testimony of the scripture can this be proved, that Christ's Flesh is eaten unworthily and unto damnation? Paul say quicunque manducaverit Bread hunc. etc. He that Eateth of this bred, p-acp r-crq n1 pp-f dt n1 vmb d vbi vvn, d npg1 n1 vbz vvn av-j cc p-acp n1? np1 vvz fw-la n1 fw-la fw-la. av pns31 cst vvz pp-f d n1, (8) sermon (DIV1) 41 Image 49
829 & drinketh of this cup of the Lorde vnworthely. & Drinketh of this cup of the Lord unworthily. cc vvz pp-f d n1 pp-f dt n1 av-j. (8) sermon (DIV1) 41 Image 49
830 He doth not say, he that eateth Christes body vnworthely, or drinketh his bloud vnworthely, which alwaies be receiued to sanctification, to life, He does not say, he that Eateth Christ's body unworthily, or Drinketh his blood unworthily, which always be received to sanctification, to life, pns31 vdz xx vvi, pns31 cst vvz npg1 n1 av-j, cc vvz po31 n1 av-j, r-crq av vbb vvn p-acp n1, p-acp n1, (8) sermon (DIV1) 41 Image 50
831 & saluation, but he that eateth this bread, that is not common bread, not daily bread, & salvation, but he that Eateth this bred, that is not Common bred, not daily bred, cc n1, cc-acp pns31 cst vvz d n1, cst vbz xx j n1, xx av-j n1, (8) sermon (DIV1) 41 Image 50
832 but sacramētal bread, that is ment by the word (this) Throughout the scriptures this worde (vnworthely) is neuer ioined with Christes body, neuer with his bloud, but sacramental bred, that is meant by the word (this) Throughout the Scriptures this word (unworthily) is never joined with Christ's body, never with his blood, cc-acp j n1, cst vbz vvn p-acp dt n1 (d) p-acp dt n2 d n1 (av-j) vbz av vvn p-acp npg1 n1, av-x p-acp po31 n1, (8) sermon (DIV1) 41 Image 50
833 for they do sanctifie their receiuers. S. Austin also denieth this destinction Sermone circa sacra feria paschoe, wryting thus: for they do sanctify their Receivers. S. Austin also Denieth this distinction Sermon circa sacra feria paschoe, writing thus: c-acp pns32 vdb vvi po32 n2. np1 np1 av vvz d n1 n1 fw-la fw-la fw-la n1, vvg av: (8) sermon (DIV1) 41 Image 50
834 Qui non manet in Christo, & in quo non manet Christus, proculdubio non manducat eius carnem, Qui non manet in Christ, & in quo non manet Christus, Without doubt non manducat eius Carnem, fw-fr fw-fr fw-la p-acp fw-la, cc p-acp fw-la fw-la fw-la fw-la, fw-it fw-la n1 fw-la fw-la, (8) sermon (DIV1) 41 Image 50
835 nec bibit sanguinem, etiam si tante rei sacramentum ad iudicium sibi manducet & bibit: nec bibit sanguinem, etiam si tante rei sacramentum ad iudicium sibi manducet & bibit: fw-la fw-la fw-la, fw-la fw-mi n1 fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la: (8) sermon (DIV1) 41 Image 50
836 That is to say, he that abideth not in Christ, and in whome Christ abideth not, without doubt he eateth not Christes fleshe, That is to say, he that Abideth not in christ, and in whom christ Abideth not, without doubt he Eateth not Christ's Flesh, cst vbz pc-acp vvi, pns31 cst vvz xx p-acp np1, cc p-acp ro-crq np1 vvz xx, p-acp n1 pns31 vvz xx npg1 n1, (8) sermon (DIV1) 41 Image 50
837 nor drynketh not his bloud, although he eate and drynke the sacrament of so great a thyng vnto his dampnation. nor Drinketh not his blood, although he eat and drink the sacrament of so great a thing unto his damnation. ccx vvz xx po31 n1, cs pns31 vvb cc vvi dt n1 pp-f av j dt n1 p-acp po31 n1. (8) sermon (DIV1) 41 Image 50
838 This holy father, doth teache and confesse here, thre things, which thynges he teacheth lykewyse in many other places of his bokes. This holy father, does teach and confess Here, Three things, which things he Teaches likewise in many other places of his books. d j n1, vdz vvi cc vvi av, crd n2, r-crq n2 pns31 vvz av p-acp d j-jn n2 pp-f po31 n2. (8) sermon (DIV1) 41 Image 50
839 One is that euell men do not eate Christes flesh, for it is the bread of lyfe, and ryghtuousnes. One is that evil men do not eat Christ's Flesh, for it is the bred of life, and righteousness. pi vbz d j-jn n2 vdb xx vvi npg1 n1, c-acp pn31 vbz dt n1 pp-f n1, cc n1. (8) sermon (DIV1) 41 Image 50
840 Another is that they doe eate the sacrament and the only figure therof. another is that they do eat the sacrament and the only figure thereof. j-jn vbz d pns32 vdb vvi dt n1 cc dt j n1 av. (8) sermon (DIV1) 41 Image 50
841 Thirdly that they eate the saide only sacrament and the only figure vnto condemnation, making them selues as Paul saith gilte of Christes body and bloud, whiche they do not receiue, because they wyll not beleue. Thirdly that they eat the said only sacrament and the only figure unto condemnation, making them selves as Paul Says guilt of Christ's body and blood, which they do not receive, Because they will not believe. ord cst pns32 vvb dt j-vvn j n1 cc dt j n1 p-acp n1, vvg pno32 n2 p-acp np1 vvz n1 pp-f npg1 n1 cc n1, r-crq pns32 vdb xx vvi, c-acp pns32 vmb xx vvi. (8) sermon (DIV1) 42 Image 50
842 These thre most true and Godly lessons of this elder and learned father be a manifest deniall of the transubstantiation, These Three most true and Godly Lessons of this elder and learned father be a manifest denial of the transubstantiation, d crd av-ds j cc j n2 pp-f d n-jn cc j n1 vbb dt j n1 pp-f dt n1, (8) sermon (DIV1) 43 Image 50
843 and of all corporall, reall, and naturall receit. Let vs learne hereof that there is a difference betwene Christes honorable body and bloud, and of all corporal, real, and natural receipt. Let us Learn hereof that there is a difference between Christ's honourable body and blood, cc pp-f d j, j, cc j n1. vvb pno12 vvi av cst pc-acp vbz dt n1 p-acp npg1 j n1 cc n1, (8) sermon (DIV1) 43 Image 50
844 and the visible sacrament and figure therof, such a diuersitie and difference, as is betwene thy house, and the visible sacrament and figure thereof, such a diversity and difference, as is between thy house, cc dt j n1 cc n1 av, d dt n1 cc n1, c-acp vbz p-acp po21 n1, (8) sermon (DIV1) 43 Image 50
845 and thy seale and lease therof. and thy seal and lease thereof. cc po21 n1 cc n1 av. (8) sermon (DIV1) 43 Image 50
846 S. Ambrose also his maister and the great clerk prosper doe teache vs the very same doctrine. S. Ambrose also his master and the great clerk prosper doe teach us the very same Doctrine. np1 np1 av po31 n1 cc dt j n1 vvi n1 vvi pno12 dt j d n1. (8) sermon (DIV1) 43 Image 50
847 For Ambrose in his boke whiche he wryteth of Sacramentes sayth: For Ambrose in his book which he writes of Sacraments say: p-acp np1 p-acp po31 n1 r-crq pns31 vvz pp-f n2 vvz: (8) sermon (DIV1) 43 Image 50
848 Qui discordat a Christo non manducat carnem eius. &c. He that discordeth from Christ, doth not eate his fleshe, Qui discordat a Christ non manducat Carnem eius. etc. He that discordeth from christ, does not eat his Flesh, fw-la fw-la dt fw-la fw-fr n1 fw-la fw-la. av pns31 cst vvz p-acp np1, vdz xx vvi po31 n1, (8) sermon (DIV1) 43 Image 50
849 nor drynke his bloud, although he receiue the Sacrament of so great a thyng vnto his damnation and destruction. nor drink his blood, although he receive the Sacrament of so great a thing unto his damnation and destruction. ccx vvi po31 n1, cs pns31 vvb dt n1 pp-f av j dt n1 p-acp po31 n1 cc n1. (8) sermon (DIV1) 43 Image 50
850 And Prosper in his boke of sentences, saieth of suche vnworthy receiuers, that though euery day indifferently they doe receiue, that they eat the sacrament and figure of so great a thing vnto the condēnation of their presumption, and not Christes body. And Prosper in his book of sentences, Saith of such unworthy Receivers, that though every day indifferently they do receive, that they eat the sacrament and figure of so great a thing unto the condemnation of their presumption, and not Christ's body. cc vvb p-acp po31 n1 pp-f n2, vvz pp-f d j n2, cst cs d n1 av-j pns32 vdb vvi, cst pns32 vvb dt n1 cc n1 pp-f av j dt n1 p-acp dt n1 pp-f po32 n1, cc xx npg1 n1. (8) sermon (DIV1) 44 Image 51
851 Bede also hath the very same wordes. Bede also hath the very same words. np1 av vhz dt j d n2. (8) sermon (DIV1) 44 Image 51
852 And the famous and learned father S. Hierō, doth confirme this to be a true doctrine, writing vpō the ·66 Chapter of the Prophet Esay, saying: And the famous and learned father S. Hierō, does confirm this to be a true Doctrine, writing upon the ·66 Chapter of the Prophet Isaiah, saying: cc dt j cc j n1 np1 np1, vdz vvi d pc-acp vbi dt j n1, vvg p-acp dt n1 n1 pp-f dt n1 np1, vvg: (8) sermon (DIV1) 44 Image 51
853 Dum non sunt sancti corpore & spiritu, nec comedunt carnem Iesu, nec bibunt sanguinē eius, as long saith this elder and Godly father of Christes church, Dum non sunt sancti corpore & spiritu, nec comedunt Carnem Iesu, nec bibunt sanguinē eius, as long Says this elder and Godly father of Christ's Church, fw-la fw-fr fw-la fw-la fw-la cc fw-la, fw-la fw-la fw-la np1, fw-la fw-la fw-la fw-la, c-acp av-j vvz d n-jn cc j n1 pp-f npg1 n1, (8) sermon (DIV1) 44 Image 51
854 as long as thei be not holy and cleane in body and in spirit, they do not eate the flesh of Iesu, nor tast of his bloud. as long as they be not holy and clean in body and in Spirit, they do not eat the Flesh of Iesu, nor taste of his blood. c-acp av-j c-acp pns32 vbb xx j cc j p-acp n1 cc p-acp n1, pns32 vdb xx vvi dt n1 pp-f np1, ccx n1 pp-f po31 n1. (8) sermon (DIV1) 44 Image 51
855 Of these it is euidēt that as the sensible sacrament is receiued vnworthely of vngodly men vnto condemnation, Of these it is evident that as the sensible sacrament is received unworthily of ungodly men unto condemnation, pp-f d pn31 vbz j cst p-acp dt j n1 vbz vvn av-j pp-f j n2 p-acp n1, (8) sermon (DIV1) 44 Image 51
856 so the body of Christ, which is the bread of life, is only receiued worthely, so the body of christ, which is the bred of life, is only received worthily, av dt n1 pp-f np1, r-crq vbz dt n1 pp-f n1, vbz av-j vvn av-j, (8) sermon (DIV1) 44 Image 51
857 and of good men, always vnto saluation, expiation, and rightuousnes, and of no man vnto destruction, death, and of good men, always unto salvation, expiation, and righteousness, and of no man unto destruction, death, cc pp-f j n2, av p-acp n1, n1, cc n1, cc pp-f dx n1 p-acp n1, n1, (8) sermon (DIV1) 44 Image 51
858 & dānation, whosoeuer is partaker of it: as S. Austin saith in his sermon of the holy feast of passeouer. & damnation, whosoever is partaker of it: as S. Austin Says in his sermon of the holy feast of passover. cc n1, r-crq vbz n1 pp-f pn31: c-acp np1 np1 vvz p-acp po31 n1 pp-f dt j n1 pp-f av. (8) sermon (DIV1) 44 Image 51
859 Therfore if we say yt vngodly men do eate Christes flesh, we deny the doctrine of al the elder fathers, we deny Christ to be the bread of life, we deny him to be our rightuousnes, our sauing health, our expiatiō, our raunsome, our sanctification, Therefore if we say that ungodly men do eat Christ's Flesh, we deny the Doctrine of all the elder Father's, we deny christ to be the bred of life, we deny him to be our righteousness, our Saving health, our expiation, our ransom, our sanctification, av cs pns12 vvb pn31 j n2 vdb vvi npg1 n1, pns12 vvi dt n1 pp-f d dt j-jn n2, pns12 vvb np1 pc-acp vbi dt n1 pp-f n1, pns12 vvb pno31 pc-acp vbi po12 n1, po12 vvg n1, po12 n1, po12 n1, po12 n1, (8) sermon (DIV1) 44 Image 51
860 and holines, who will not faile to deny vs likewyse before his father, onles we renounce this diuelysh errour. and holiness, who will not fail to deny us likewise before his father, unless we renounce this devilish error. cc n1, r-crq vmb xx vvi pc-acp vvi pno12 av p-acp po31 n1, cs pns12 vvb d j n1. (8) sermon (DIV1) 44 Image 51
861 Notwithstanding both S. Austin, and other of the fathers, do affirme otherwhiles, that Iudas and other vngodly persons did eate Christes body, meaning by Christes body the Sacrament therof, Notwithstanding both S. Austin, and other of the Father's, do affirm otherwhiles, that Iudas and other ungodly Persons did eat Christ's body, meaning by Christ's body the Sacrament thereof, a-acp d n1 np1, cc n-jn pp-f dt n2, vdb vvi av, cst np1 cc j-jn j n2 vdd vvi npg1 n1, vvg p-acp npg1 n1 dt n1 av, (8) sermon (DIV1) 44 Image 51
862 and geuing the name of the thing to the figure and signe. and giving the name of the thing to the figure and Signen. cc vvg dt n1 pp-f dt n1 p-acp dt n1 cc n1. (8) sermon (DIV1) 44 Image 51
863 For sacramentes be called by the very names of those thinges, whiche they doe represent and signifie and wherof they are Sacramentes, as both S. Austin teacheth in his Epistle, whiche he writeth to Boniface, For Sacraments be called by the very names of those things, which they do represent and signify and whereof they Are Sacraments, as both S. Austin Teaches in his Epistle, which he Writeth to Boniface, p-acp n2 vbb vvn p-acp dt j n2 pp-f d n2, r-crq pns32 vdb vvi cc vvi cc c-crq pns32 vbr n2, p-acp d n1 np1 vvz p-acp po31 n1, r-crq pns31 vvz p-acp np1, (8) sermon (DIV1) 44 Image 51
864 and also the holy martir & famous clerke S. Ciprian in a sermon, which he maket de chrismate, of anointinting. and also the holy Martyr's & famous clerk S. Cyprian in a sermon, which he maket de Chrismate, of anointinting. cc av dt j ng1 cc j n1 n1 jp p-acp dt n1, r-crq pns31 n1 fw-fr np1-n, pp-f vvg. (8) sermon (DIV1) 44 Image 51
865 For this cause Christes flesh hath two significations both in the scripturs and elder fathers. For this cause Christ's Flesh hath two significations both in the Scriptures and elder Father's. p-acp d n1 npg1 n1 vhz crd n2 av-d p-acp dt n2 cc j-jn n2. (8) sermon (DIV1) 44 Image 51
866 For as properly, and in his naturall and chefe acception, is that substaunce, and humanitie, which was born of the virgin Mary and suffered on the crosse for the expiation of our synnes, For as properly, and in his natural and chief acception, is that substance, and humanity, which was born of the Virgae Marry and suffered on the cross for the expiation of our Sins, p-acp c-acp av-j, cc p-acp po31 j cc j-jn n1, vbz d n1, cc n1, r-crq vbds vvn pp-f dt n1 vvi cc vvd p-acp dt n1 p-acp dt n1 pp-f po12 n2, (8) sermon (DIV1) 44 Image 52
867 so sometyme it is token also for sacramentall bread, and wyne. so sometime it is token also for sacramental bred, and wine. av av pn31 vbz n1 av p-acp j n1, cc n1. (8) sermon (DIV1) 44 Image 52
868 In which signification when the elder father doe affirme vngodly men to eate Christes flesh, the papistes wold make vs to beleue yt they teache Christes flesh, which is the bread of life, to be eaten vnworthely vnto damnation, not vnderstanding the doctors, In which signification when the elder father do affirm ungodly men to eat Christ's Flesh, the Papists would make us to believe that they teach Christ's Flesh, which is the bred of life, to be eaten unworthily unto damnation, not understanding the Doctors, p-acp r-crq n1 c-crq dt jc n1 vdb vvi j n2 pc-acp vvi npg1 n1, dt njp2 vmd vvi pno12 pc-acp vvi pn31 pns32 vvb npg1 n1, r-crq vbz dt n1 pp-f n1, pc-acp vbi vvn av-j p-acp n1, xx vvg dt n2, (8) sermon (DIV1) 44 Image 52
869 and yet great braggers of knowledge & learning, or rather deprauing and corrupting the doctors to mainteine their transubstantiation, which is the castel of all supersticion and Popery, leadyng vs vnder the names of fathers and antiquitie, from our father, which is in heauen, and yet great braggers of knowledge & learning, or rather depraving and corrupting the Doctors to maintain their transubstantiation, which is the castle of all Superstition and Popery, leading us under the names of Father's and antiquity, from our father, which is in heaven, cc av j ng1 pp-f n1 cc n1, cc av-c vvg cc vvg dt n2 pc-acp vvi po32 n1, r-crq vbz dt n1 pp-f d n1 cc n1, vvg pno12 p-acp dt n2 pp-f n2 cc n1, p-acp po12 n1, r-crq vbz p-acp n1, (8) sermon (DIV1) 44 Image 52
870 vnto whom that I may declare the remnaunt of Christes supper, to your edifying and enstructiō, which be come together to serue God in praier & hearing his word, let vs make hūble supplicatiō. &c. It foloweth in the text: unto whom that I may declare the remnant of Christ's supper, to your edifying and instruction, which be come together to serve God in prayer & hearing his word, let us make humble supplication. etc. It Followeth in the text: p-acp ro-crq d pns11 vmb vvi dt n1 pp-f npg1 n1, p-acp po22 n-vvg cc n1, r-crq vbb vvn av pc-acp vvi np1 p-acp n1 cc vvg po31 n1, vvb pno12 vvi j n1. av pn31 vvz p-acp dt n1: (8) sermon (DIV1) 44 Image 52
871 I wil not drink henceforth of this fruite of the vine, vntyll that day when I shall drynke it newe with you in my fathers kyngdom. I will not drink henceforth of this fruit of the vine, until that day when I shall drink it new with you in my Father's Kingdom. pns11 vmb xx vvi av pp-f d n1 pp-f dt n1, p-acp d n1 c-crq pns11 vmb vvi pn31 j p-acp pn22 p-acp po11 ng1 n1. (8) sermon (DIV1) 45 Image 52
872 Christ our maister (welbeloued in god) nameth here the sacramentall wyne the frute of the vyne & that after the consecration. christ our master (well-beloved in god) names Here the sacramental wine the fruit of the vine & that After the consecration. np1 po12 n1 (j p-acp n1) vvz av dt j n1 dt n1 pp-f dt n1 cc cst p-acp dt n1. (8) sermon (DIV1) 46 Image 52
873 If the nature and substaunce of wine wer disanulled, & turned into Christes flesh, he wold not so name it, If the nature and substance of wine were Disannulled, & turned into Christ's Flesh, he would not so name it, cs dt n1 cc n1 pp-f n1 vbdr vvd, cc vvd p-acp npg1 n1, pns31 vmd xx av vvi pn31, (8) sermon (DIV1) 46 Image 52
874 for christes flesh is the frute of Mary the frute of Dauid, & others, not ye fruite of ye vine. for Christ's Flesh is the fruit of Mary the fruit of David, & Others, not the fruit of the vine. p-acp npg1 n1 vbz dt n1 pp-f np1 dt n1 pp-f np1, cc n2-jn, xx dt n1 pp-f dt n1. (8) sermon (DIV1) 46 Image 52
875 And as the wyne is the fruit of the vine, and therfore it is not altered into the substaunce of Christes body, whiche is the fruit of those fathers, frō which Math. 1 & Luk. 3. do fetch his stok & generatiō, And as the wine is the fruit of the vine, and Therefore it is not altered into the substance of Christ's body, which is the fruit of those Father's, from which Math. 1 & Luk. 3. doe fetch his stok & generation, cc c-acp dt n1 vbz dt n1 pp-f dt n1, cc av pn31 vbz xx vvn p-acp dt n1 pp-f npg1 n1, r-crq vbz dt n1 pp-f d n2, p-acp r-crq np1 crd cc np1 crd n1 vvi po31 n1 cc n1, (8) sermon (DIV1) 46 Image 52
876 so vndoubtly the sacramental bread is the fruit of wheat after the consecration, & in that it is a sacrament of Christes honorable flesh. so Undoubtedly the sacramental bred is the fruit of wheat After the consecration, & in that it is a sacrament of Christ's honourable Flesh. av av-j dt j n1 vbz dt n1 pp-f n1 p-acp dt n1, cc p-acp cst pn31 vbz dt n1 pp-f npg1 j n1. (8) sermon (DIV1) 46 Image 52
877 For vnto this fruit he himselfe compareth & likeneth his body saying: For unto this fruit he himself compareth & likeneth his body saying: p-acp p-acp d n1 pns31 px31 vvz cc vvz po31 n1 vvg: (8) sermon (DIV1) 46 Image 52
878 nisi granū frumenti. &c. Onles the corne which is sowen in the groūd do first die, it doth not encrease. nisi granū frumenti. etc. Unless the corn which is sown in the ground do First die, it does not increase. fw-la fw-la fw-la. av cs dt n1 r-crq vbz vvn p-acp dt n1 vdb ord vvi, pn31 vdz xx vvi. (8) sermon (DIV1) 46 Image 52
879 If it die, it bringeth furth much fruit. If it die, it brings forth much fruit. cs pn31 vvb, pn31 vvz av d n1. (8) sermon (DIV1) 46 Image 52
880 And theuangelistes do testifie wt one voice, yt Christ both toke & gaue, & also that he brake this fruit to his disciples. What toke he? bread. And theuangelistes do testify with one voice, that christ both took & gave, & also that he brake this fruit to his Disciples. What took he? bred. cc n2 vdb vvi p-acp crd n1, pn31 np1 d vvd cc vvd, cc av cst pns31 vvd d n1 p-acp po31 n2. q-crq vvd pns31? n1. (8) sermon (DIV1) 46 Image 52
881 what gaue he to his disciples? thesame yt he toke. And what did he breake? Verely euen yt, which he gaue them. what gave he to his Disciples? The same that he took. And what did he break? Verily even that, which he gave them. q-crq vvd pns31 p-acp po31 n2? j pn31 pns31 vvd. cc q-crq vdd pns31 vvi? av-j av pn31, r-crq pns31 vvd pno32. (8) sermon (DIV1) 46 Image 52
882 Ergo he gaue them not his reall body, and naturall fleshe, which was borne of the blessed virgyn, Ergo he gave them not his real body, and natural Flesh, which was born of the blessed Virgae, fw-la pns31 vvd pno32 xx po31 j n1, cc j n1, r-crq vbds vvn pp-f dt j-vvn n1, (8) sermon (DIV1) 46 Image 52
883 for though he died for vs concernynge his body, yet the sayd body was not thē broken, for though he died for us Concerning his body, yet the said body was not them broken, c-acp cs pns31 vvd p-acp pno12 vvg po31 n1, av dt j-vvn n1 vbds xx pno32 vvn, (8) sermon (DIV1) 46 Image 53
884 when he ordeined his holy supper. when he ordained his holy supper. c-crq pns31 vvd po31 j n1. (8) sermon (DIV1) 46 Image 53
885 Moreouer almighty God many years before in the mistery of the easter lambe forbad the breaking therof by the mouth of his holy Prophet Moises saying: Moreover almighty God many Years before in the mystery of the easter lamb forbade the breaking thereof by the Mouth of his holy Prophet Moses saying: av j-jn np1 d n2 a-acp p-acp dt n1 pp-f dt n1 n1 vvd dt vvg av p-acp dt n1 pp-f po31 j n1 np1 vvg: (8) sermon (DIV1) 46 Image 53
886 os non comminueti• ex eo, ye shall not breake a bone of it, whiche wordes the Euāgelist S. Iohn doth refer to Christs body. os non comminueti• ex eo, you shall not break a bone of it, which words the Euāgelist S. John does refer to Christ body. fw-la fw-fr n1 fw-la fw-la, pn22 vmb xx vvi dt n1 pp-f pn31, r-crq n2 dt np1 n1 np1 vdz vvi p-acp npg1 n1. (8) sermon (DIV1) 46 Image 53
887 The primatiue churche folowed this example of their high bishop in breaking the sacramental bread as Paul witnesseth, Panis quem frangimus. &c. is not the bread which we breake saith Paul a communion or partaking of Christes body ▪ And the vniuersal church through out all Realmes and dominions from ye Apostles tyme haue religiously obserued this ceremony. The primitive Church followed this Exampl of their high bishop in breaking the sacramental bred as Paul Witnesseth, Panis Whom frangimus. etc. is not the bred which we break Says Paul a communion or partaking of Christ's body ▪ And the universal Church through out all Realms and Dominions from you Apostles time have religiously observed this ceremony. dt j n1 vvd d n1 pp-f po32 j n1 p-acp vvg dt j n1 p-acp np1 vvz, np1 fw-la fw-la. av vbz xx dt n1 r-crq pns12 vvb vvz np1 dt n1 cc n-vvg pp-f npg1 n1 ▪ cc dt j-u n1 p-acp av d n2 cc n2 p-acp pn22 np1 n1 vhb av-j vvn d n1. (8) sermon (DIV1) 46 Image 53
888 Seing then the sacramentall bread that is after that it is a sacrament, must be broken to be distributed to such as come to Gods table, Sing then the sacramental bred that is After that it is a sacrament, must be broken to be distributed to such as come to God's table, vvb av dt j n1 cst vbz a-acp cst pn31 vbz dt n1, vmb vbi vvn pc-acp vbi vvn p-acp d c-acp vvb p-acp npg1 n1, (8) sermon (DIV1) 46 Image 53
889 how is it dayly turned into the substaunce of Christes honorable body, which now is impassible, how is it daily turned into the substance of Christ's honourable body, which now is impassable, q-crq vbz pn31 av-j vvn p-acp dt n1 pp-f npg1 j n1, r-crq av vbz j, (8) sermon (DIV1) 46 Image 53
890 and in eternall glory? Howe can it be his real and natural flesh, which was not then broken, and in Eternal glory? Howe can it be his real and natural Flesh, which was not then broken, cc p-acp j n1? np1 vmb pn31 vbi po31 j cc j n1, r-crq vbds xx av vvn, (8) sermon (DIV1) 46 Image 53
891 when he brake the the bread? It was brokē afterward whē his handes were nayled to the crosse, when he brake thee the bred? It was broken afterwards when his hands were nailed to the cross, c-crq pns31 vvd pno32 dt n1? pn31 vbds vvn av c-crq po31 n2 vbdr vvn p-acp dt n1, (8) sermon (DIV1) 46 Image 53
892 & when his bloud by the cruel Iewes was let furth out of his side with a spear for our redemptiō, in remēbraunce of which benefit the sacrament of bread is broken cōtinually without any alteratiō chaūge or transmutation of his nature. & when his blood by the cruel Iewes was let forth out of his side with a spear for our redemption, in remembrance of which benefit the sacrament of bred is broken continually without any alteration change or transmutation of his nature. cc c-crq po31 n1 p-acp dt j npg1 vbds vvn av av pp-f po31 n1 p-acp dt n1 p-acp po12 n1, p-acp n1 pp-f r-crq n1 dt n1 pp-f n1 vbz vvn av-j p-acp d n1 n1 cc n1 pp-f po31 n1. (8) sermon (DIV1) 46 Image 53
893 For the Apostle S. Paul speaking hereof doeth always name it bread as in the aforsayd text: For the Apostle S. Paul speaking hereof doth always name it bred as in the aforesaid text: p-acp dt n1 np1 np1 vvg av vdz av vvi pn31 n1 c-acp p-acp dt j n1: (8) sermon (DIV1) 46 Image 53
894 Is not ye bread which we breake. &c. And againe: Is not the bred which we break. etc. And again: vbz xx dt n1 r-crq pns12 vvb. av cc av: (8) sermon (DIV1) 46 Image 53
895 we are all one lofe and one body in asmuch as we all are partakers of one bread, we Are all one lofe and one body in as as we all Are partakers of one bred, pns12 vbr d crd zz cc crd n1 p-acp av c-acp pns12 d vbr n2 pp-f crd n1, (8) sermon (DIV1) 46 Image 53
896 and as often as ye shal eate this bread. &c. and whosoeuer shall eat of this bread vnworthely, and as often as you shall eat this bred. etc. and whosoever shall eat of this bred unworthily, cc c-acp av c-acp pn22 vmb vvi d n1. av cc r-crq vmb vvi pp-f d n1 av-j, (8) sermon (DIV1) 46 Image 53
897 and againe, let euery man examin him selfe, and so let hym eate of this bread. and again, let every man examine him self, and so let him eat of this bred. cc av, vvb d n1 vvi pno31 n1, cc av vvb pno31 vvi pp-f d n1. (8) sermon (DIV1) 46 Image 53
898 Lo S. Paul nameth the on part of this sacramēt bread, whersoeuer he maketh mention therof, Lo S. Paul names thee on part of this sacrament bred, wheresoever he makes mention thereof, np1 np1 np1 vvz pno32 p-acp n1 pp-f d n1 n1, c-crq pns31 vvz n1 av, (8) sermon (DIV1) 46 Image 53
899 and Christ our Maister, whome we are commaundeth to heare, nameth the other part the fruite of the vine, by their names teaching vs that the matter the ensence and the substaūce both of bread and wine, are not transformed, are not transubstātiat into the substaunce of his flesh and bloud, and christ our Master, whom we Are commandeth to hear, names the other part the fruit of the vine, by their names teaching us that the matter the ensence and the substance both of bred and wine, Are not transformed, Are not transubstantiate into the substance of his Flesh and blood, cc np1 po12 n1, ro-crq pns12 vbr vvz p-acp vvi, vvz dt j-jn n1 dt n1 pp-f dt n1, p-acp po32 n2 vvg pno12 d dt n1 dt n1 cc dt n1 av-d pp-f n1 cc n1, vbr xx vvn, vbr xx j p-acp dt n1 pp-f po31 n1 cc n1, (8) sermon (DIV1) 46 Image 53
900 but do remaine and continue, as well after the consecration, as before, or els they can be no sacraments, as I proued in my secōd lesson. but do remain and continue, as well After the consecration, as before, or Else they can be no Sacraments, as I proved in my secōd Lesson. cc-acp vdb vvi cc vvi, c-acp av c-acp dt n1, c-acp a-acp, cc av pns32 vmb vbi dx n2, c-acp pns11 vvd p-acp po11 ord n1. (8) sermon (DIV1) 46 Image 54
901 Nowithstanding Christ in his supper affirmeth bread and wyne to be his body & bloud, and calleth his body. Granum frumenti, a wheat corne: Notwithstanding christ in his supper Affirmeth bred and wine to be his body & blood, and calls his body. Granum frumenti, a wheat corn: a-acp np1 p-acp po31 n1 vvz n1 cc n1 pc-acp vbi po31 n1 cc n1, cc vvz po31 n1. fw-la fw-la, dt n1 n1: (8) sermon (DIV1) 46 Image 54
902 and his bloud the fruit of the vine. and his blood the fruit of the vine. cc po31 n1 dt n1 pp-f dt n1. (8) sermon (DIV1) 46 Image 54
903 For those thre properties and similitudes whiche I haue declared, and also for another similitude, whiche nowe he teacheth vs here, that is because his body and bloud are the fruite of Mary, the fruit of Dauid, the fruit of Abraham and of others, For those Three properties and Similitudes which I have declared, and also for Another similitude, which now he Teaches us Here, that is Because his body and blood Are the fruit of Mary, the fruit of David, the fruit of Abraham and of Others, p-acp d crd n2 cc n2 r-crq pns11 vhb vvn, cc av p-acp j-jn n1, r-crq av pns31 vvz pno12 av, cst vbz p-acp po31 n1 cc n1 vbr dt n1 pp-f np1, dt n1 pp-f np1, dt n1 pp-f np1 cc pp-f ng2-jn, (8) sermon (DIV1) 46 Image 54
904 as it is written, Ex quibus Christus est secundum carnem, Christ is of the fathers touching his flesh: as it is written, Ex quibus Christus est secundum Carnem, christ is of the Father's touching his Flesh: c-acp pn31 vbz vvn, fw-la fw-la fw-la fw-la fw-la fw-la, np1 vbz pp-f dt n2 vvg po31 n1: (8) sermon (DIV1) 46 Image 54
905 Euen as the sacramental bread and wyne are the fruit of wheat and the fruit of the vine. Even as the sacramental bred and wine Are the fruit of wheat and the fruit of the vine. av c-acp dt j n1 cc n1 vbr dt n1 pp-f n1 cc dt n1 pp-f dt n1. (8) sermon (DIV1) 46 Image 54
906 For this cause and such other he calleth his body Granum frumenti, a wheate corne, For this cause and such other he calls his body Granum frumenti, a wheat corn, p-acp d n1 cc d n-jn pns31 vvz po31 n1 fw-la fw-la, dt n1 n1, (8) sermon (DIV1) 46 Image 54
907 and affirmeth the signes to be his fleshe and bloud, not for any mutation of their substaunces. and Affirmeth the Signs to be his Flesh and blood, not for any mutation of their substances. cc vvz dt n2 pc-acp vbi po31 n1 cc n1, xx p-acp d n1 pp-f po32 n2. (8) sermon (DIV1) 46 Image 54
908 For this similitude and such other do chaunge the names of bread and wyne, but not their natures, For this similitude and such other do change the names of bred and wine, but not their nature's, p-acp d n1 cc d j-jn vdb vvi dt n2 pp-f n1 cc n1, cc-acp xx po32 n2, (8) sermon (DIV1) 47 Image 54
909 and essence into Christes nature, for Christes nature is the fruite of many Patriarkes, and diuers kynges, not the fruite of the vine, and essence into Christ's nature, for Christ's nature is the fruit of many Patriarchs, and diverse Kings, not the fruit of the vine, cc n1 p-acp npg1 n1, p-acp npg1 n1 vbz dt n1 pp-f d n2, cc j n2, xx dt n1 pp-f dt n1, (8) sermon (DIV1) 47 Image 54
910 nether yet the fruit of wheate. neither yet the fruit of wheat. av-dx av dt n1 pp-f n1. (8) sermon (DIV1) 47 Image 54
911 But the Papistes reply here, that Paul calleth the sacrament bread so many tymes, and that Christ nameth the wyne the fruite of the vine, not of that it is, But the Papists reply Here, that Paul calls the sacrament bred so many times, and that christ names the wine the fruit of the vine, not of that it is, p-acp dt njp2 vvb av, cst np1 vvz dt n1 n1 av d n2, cc cst np1 vvz dt n1 dt n1 pp-f dt n1, xx pp-f cst pn31 vbz, (8) sermon (DIV1) 48 Image 54
912 but of that it was, not that they are styll bread and wyne after the consecration, but of that it was, not that they Are still bred and wine After the consecration, cc-acp pp-f cst pn31 vbds, xx cst pns32 vbr av vvn cc n1 p-acp dt n1, (8) sermon (DIV1) 48 Image 54
913 but because they weere so before. but Because they were so before. cc-acp c-acp pns32 vbdr av a-acp. (8) sermon (DIV1) 48 Image 54
914 And they defend this their distinction & interpretation with two stronge argumentes, & inuincible, as they do thinke. And they defend this their distinction & Interpretation with two strong Arguments, & invincible, as they do think. cc pns32 vvb d po32 n1 cc n1 p-acp crd j n2, cc j, c-acp pns32 vdb vvi. (8) sermon (DIV1) 48 Image 54
915 Their first argument is gathered of the wordes of Christ immediatly folowing in that he sayth that he wyll drynke of this fruite of the vyne in the kyngdome of his father, with his disciples. Their First argument is gathered of the words of christ immediately following in that he say that he will drink of this fruit of the vine in the Kingdom of his father, with his Disciples. po32 ord n1 vbz vvn pp-f dt n2 pp-f np1 av-j vvg p-acp cst pns31 vvz cst pns31 vmb vvi pp-f d n1 pp-f dt n1 p-acp dt n1 pp-f po31 n1, p-acp po31 n2. (8) sermon (DIV1) 48 Image 54
916 We shalbe fed (sayth the Papist) in Gods kyngdome whiche is the glory of the lyfe to come with this fruite of the vyne, We shall fed (say the Papist) in God's Kingdom which is the glory of the life to come with this fruit of the vine, pns12 vmb|vbi vvn (vvz dt njp) p-acp npg1 n1 r-crq vbz dt n1 pp-f dt n1 pc-acp vvi p-acp d n1 pp-f dt n1, (8) sermon (DIV1) 49 Image 54
917 but we shall not be fed there, with the corruptible fode and naturs of bread and wyne. but we shall not be fed there, with the corruptible food and natures of bred and wine. cc-acp pns12 vmb xx vbi vvn a-acp, p-acp dt j n1 cc n2 pp-f n1 cc n1. (8) sermon (DIV1) 49 Image 54
918 Ergo their natures do not remayne and continue, and wyne is called the fruite of the vyne and bread Granum frumenti, a wheat corne, Ergo their nature's do not remain and continue, and wine is called the fruit of the vine and bred Granum frumenti, a wheat corn, fw-la po32 n2 vdb xx vvi cc vvi, cc n1 vbz vvn dt n1 pp-f dt n1 cc n1 fw-la fw-la, dt n1 n1, (8) sermon (DIV1) 49 Image 54
919 or the frute of wheat, of that it was, not of that it is. or the fruit of wheat, of that it was, not of that it is. cc dt n1 pp-f n1, pp-f cst pn31 vbds, xx pp-f cst pn31 vbz. (8) sermon (DIV1) 49 Image 54
920 I answer, his fathers kingdom in which Christ saith that he wil drinke new wine with his disciples, in the aforesaid text, is not the glory of the life to come, I answer, his Father's Kingdom in which christ Says that he will drink new wine with his Disciples, in the aforesaid text, is not the glory of the life to come, pns11 vvb, po31 ng1 n1 p-acp r-crq np1 vvz cst pns31 vmb vvi j n1 p-acp po31 n2, p-acp dt j n1, vbz xx dt n1 pp-f dt n1 pc-acp vvi, (8) sermon (DIV1) 49 Image 55
921 but that tyme whiche folowed immediatly his resurrection, in which not for any necessitie or hunger as S. Austin saith epi. xlix ▪ which he writeth to one Deogratias, but for a trial and probation that he was verely risen concerning his humanitie, he did both eate and drinke with his disciples, but that time which followed immediately his resurrection, in which not for any necessity or hunger as S. Austin Says epi. xlix ▪ which he Writeth to one Deogratias, but for a trial and probation that he was verily risen Concerning his humanity, he did both eat and drink with his Disciples, cc-acp cst n1 r-crq vvd av-j po31 n1, p-acp r-crq xx p-acp d n1 cc n1 p-acp n1 np1 vvz fw-la. crd ▪ q-crq pns31 vvz p-acp crd fw-la, p-acp p-acp dt n1 cc n1 cst pns31 vbds av-j vvn vvg po31 n1, pns31 vdd av-d vvi cc vvi p-acp po31 n2, (8) sermon (DIV1) 49 Image 55
922 as Peter witnesseth in his sermō to Cornelius. as Peter Witnesseth in his sermon to Cornelius. c-acp np1 vvz p-acp po31 n1 p-acp np1. (8) sermon (DIV1) 49 Image 55
923 Then he dranke the fruite of the vyne a new with them, that is after a straunge and a newe sort, hauyng not passible and mortall, Then he drank the fruit of the vine a new with them, that is After a strange and a new sort, having not passable and Mortal, cs pns31 vvd dt n1 pp-f dt n1 dt j p-acp pno32, cst vbz p-acp dt j cc dt j n1, vhg xx j cc j-jn, (8) sermon (DIV1) 49 Image 55
924 but impassible and immortall flesh, and such as neded no bodely foode. but impassable and immortal Flesh, and such as needed no bodily food. cc-acp j cc j n1, cc d c-acp vvd dx j n1. (8) sermon (DIV1) 49 Image 55
925 Chrisostom a learned and Godly byshop of Christes church doth so vnderstand these wordes of Christ. Chrysostom a learned and Godly bishop of Christ's Church does so understand these words of christ. np1 dt j cc j n1 pp-f npg1 n1 vdz av vvi d n2 pp-f np1. (8) sermon (DIV1) 49 Image 55
926 For vpō Mathew he writeth thus expounding this very text, meminit iam resurrectionis ac regnū patris eam appellat, that is, Christ remembreth nowe his resurrection, calling it his fathers kingdom. For upon Matthew he Writeth thus expounding this very text, Meminit iam resurrectionis ac regnū patris eam appellate, that is, christ Remember now his resurrection, calling it his Father's Kingdom. p-acp p-acp np1 pns31 vvz av vvg d j n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1, cst vbz, np1 vvz av po31 n1, vvg pn31 po31 ng1 n1. (8) sermon (DIV1) 49 Image 55
927 Nether is it against reason or the phrase of the scriptures to take gods kingdom in this signification, which began chiefly to florishe immediatly after Christes death as appeareth, and as he him self taught his disciples that it shuld so do, saying: Neither is it against reason or the phrase of the Scriptures to take God's Kingdom in this signification, which began chiefly to flourish immediately After Christ's death as appears, and as he him self taught his Disciples that it should so do, saying: av-d vbz pn31 p-acp n1 cc dt n1 pp-f dt n2 pc-acp vvi n2 n1 p-acp d n1, r-crq vvd av-jn pc-acp vvi av-j p-acp npg1 n1 c-acp vvz, cc c-acp pns31 pno31 n1 vvd po31 n2 cst pn31 vmd av vdi, vvg: (8) sermon (DIV1) 49 Image 55
928 Cū exaltatis fuero, omnia tra ham ad meipsum, when I shalbe lifted vp I will drawe al thinges to my selfe. Cū exaltatis fuero, omnia tra ham ad meipsum, when I shall lifted up I will draw all things to my self. fw-la fw-la fw-la, fw-la fw-la n1 fw-la fw-la, c-crq pns11 vmb|vbi vvn a-acp pns11 vmb vvi d n2 p-acp po11 n1. (8) sermon (DIV1) 49 Image 55
929 For God doth not reigne only in heauē, but also in this life, as it is wryten: For God does not Reign only in heaven, but also in this life, as it is written: p-acp np1 vdz xx vvi av-j p-acp n1, cc-acp av p-acp d n1, c-acp pn31 vbz vvn: (8) sermon (DIV1) 49 Image 55
930 Regnum dei intra vos est, the kingdome of God is within you. Kingdom dei intra vos est, the Kingdom of God is within you. fw-la fw-la fw-la fw-fr fw-la, dt n1 pp-f np1 vbz p-acp pn22. (8) sermon (DIV1) 49 Image 55
931 Christ speaking of drinking new wyne in his fathers kingdom, meaneth this raigne, wherby God the father reigned in the hartes of the faithfull after his sonnes resurrection by the grace of his almighty spirit, with many visible giftes and signes. christ speaking of drinking new wine in his Father's Kingdom, means this Reign, whereby God the father reigned in the hearts of the faithful After his Sons resurrection by the grace of his almighty Spirit, with many visible Gifts and Signs. np1 vvg pp-f vvg j n1 p-acp po31 ng1 n1, vvz d n1, c-crq np1 dt n1 vvd p-acp dt n2 pp-f dt j p-acp po31 ng1 n1 p-acp dt n1 pp-f po31 j-jn n1, p-acp d j n2 cc n2. (8) sermon (DIV1) 49 Image 55
932 Therfore it can not be proued of these wordes, that the natures of bread and wyne are disanulled. Therefore it can not be proved of these words, that the nature's of bred and wine Are Disannulled. av pn31 vmb xx vbi vvn pp-f d n2, cst dt n2 pp-f n1 cc n1 vbr vvd. (8) sermon (DIV1) 49 Image 55
933 Their second reason wherwith they would proue the sacramentes to be named bread and wyne, in that they were so before, Their second reason wherewith they would prove the Sacraments to be nam bred and wine, in that they were so before, po32 ord n1 c-crq pns32 vmd vvi dt n2 pc-acp vbi vvn n1 cc n1, p-acp cst pns32 vbdr av a-acp, (8) sermon (DIV1) 50 Image 55
934 and not in that they be so still, is framed and made of many like phrases in the scriptures. and not in that they be so still, is framed and made of many like phrases in the Scriptures. cc xx p-acp cst pns32 vbb av av, vbz vvn cc vvn pp-f d j n2 p-acp dt n2. (8) sermon (DIV1) 50 Image 55
935 When the serpent, which was made of Aarons rod deuoured the serpentes, which the enchaūters of Pharao made of their rods, the texte faith, that Aarons rod did eate vp theyr roddes (calling thē roddes) because they were so before. When the serpent, which was made of Aaron's rod devoured the Serpents, which the enchanters of Pharaoh made of their rods, the text faith, that Aaron's rod did eat up their rods (calling them rods) Because they were so before. c-crq dt n1, r-crq vbds vvn pp-f npg1 n1 vvn dt n2, r-crq dt n2 pp-f np1 vvd pp-f po32 n2, dt n1 n1, cst npg1 n1 vdd vvi a-acp po32 n2 (vvg pno32 n2) c-acp pns32 vbdr av a-acp. (8) sermon (DIV1) 50 Image 55
936 So the scriptures many tymes do name man earth, forsomuche as he was earth touching his body before his creation. So the Scriptures many times do name man earth, forsomuch as he was earth touching his body before his creation. np1 dt n2 d n2 vdb vvi n1 n1, av c-acp pns31 vbds n1 vvg po31 n1 p-acp po31 n1. (8) sermon (DIV1) 50 Image 56
937 They doe call wyne water, whiche was made of water as we reade. They do call wine water, which was made of water as we read. pns32 vdb vvi n1 n1, r-crq vbds vvn pp-f n1 c-acp pns12 vvb. (8) sermon (DIV1) 50 Image 56
938 After this sort saith yt Papistes, Christ nameth his bloud wyne, and the fruit of the vyne, After this sort Says that Papists, christ names his blood wine, and the fruit of the vine, p-acp d n1 vvz pn31 njp2, np1 vvz po31 n1 n1, cc dt n1 pp-f dt n1, (8) sermon (DIV1) 51 Image 56
939 and his body bread, and Granum frumenti, a wheat corne, or the fruit of wheat. and his body bred, and Granum frumenti, a wheat corn, or the fruit of wheat. cc po31 n1 n1, cc fw-la fw-la, dt n1 n1, cc dt n1 pp-f n1. (8) sermon (DIV1) 51 Image 56
940 Though Aarons rod were turned into a Serpente, yet this mutation was no transubstantiation, neither is earth transubstantiat into man, nor water into wine. Though Aaron's rod were turned into a Serpent, yet this mutation was no transubstantiation, neither is earth transubstantiate into man, nor water into wine. c-acp npg1 n1 vbdr vvn p-acp dt n1, av d n1 vbds dx n1, av-dx vbz n1 j p-acp n1, ccx n1 p-acp n1. (8) sermon (DIV1) 51 Image 56
941 The scriptures make relation of many wonders, and myracles in both testamentes, but let them shewe any transubstantiation in any of Gods myracles from the begynnyng of the worlde, The Scriptures make Relation of many wonders, and Miracles in both Testaments, but let them show any transubstantiation in any of God's Miracles from the beginning of the world, dt n2 vvb n1 pp-f d n2, cc n2 p-acp d n2, cc-acp vvb pno32 vvi d n1 p-acp d pp-f npg1 n2 p-acp dt n-vvg pp-f dt n1, (8) sermon (DIV1) 52 Image 56
942 and I wyll be of their opinion. and I will be of their opinion. cc pns11 vmb vbi pp-f po32 n1. (8) sermon (DIV1) 52 Image 56
943 If they can not, it is against reason that they should abuse Gods myracles to proue their transubstantiatiō, If they can not, it is against reason that they should abuse God's Miracles to prove their transubstantiation, cs pns32 vmb xx, pn31 vbz p-acp n1 cst pns32 vmd vvi npg1 n2 pc-acp vvi po32 n1, (8) sermon (DIV1) 52 Image 56
944 and to mainteyn their own dreames and inuentions. Moreouer the scriptures doe manifestly expresse a mutation in the aforesayd myracles. and to maintain their own dreams and Inventions. Moreover the Scriptures do manifestly express a mutation in the aforesaid Miracles. cc pc-acp vvi po32 d n2 cc n2. av dt n2 vdb av-j vvi dt n1 p-acp dt j n2. (8) sermon (DIV1) 52 Image 56
945 They testifie with plaine wordes, that the rods turned to Serpentes, that man was formed and made of the earth, They testify with plain words, that the rods turned to Serpents, that man was formed and made of the earth, pns32 vvb p-acp j n2, cst dt n2 vvn p-acp n2, cst n1 vbds vvn cc vvn pp-f dt n1, (8) sermon (DIV1) 53 Image 56
946 and that water was made wyne, but they do not testifie that bread and wyne are turned into Christes reall body and bloud, and that water was made wine, but they do not testify that bred and wine Are turned into Christ's real body and blood, cc d n1 vbds vvn n1, cc-acp pns32 vdb xx vvi d n1 cc n1 vbr vvn p-acp npg1 j n1 cc n1, (8) sermon (DIV1) 53 Image 56
947 neither doe they saye that Christes body and bloud was made of them, but rather deny it. neither do they say that Christ's body and blood was made of them, but rather deny it. av-dx vdb pns32 vvb cst npg1 n1 cc n1 vbds vvn pp-f pno32, cc-acp av-c vvb pn31. (8) sermon (DIV1) 53 Image 56
948 For Paull sayth that God sent his son, Factum ex muliere, made of a woman, teachyng vs with manifest wordes, that touchynge fleshe and bloud he is womans seede, that is the fruit of Mary, not the fruite of the vyne. For Paul say that God sent his son, Factum ex Mulier, made of a woman, teaching us with manifest words, that touching Flesh and blood he is woman's seed, that is the fruit of Mary, not the fruit of the vine. p-acp np1 vvz cst np1 vvd po31 n1, fw-la fw-la n1, vvn pp-f dt n1, n-vvg pno12 p-acp j n2, cst vvg n1 cc n1 pns31 vbz ng1 n1, cst vbz dt n1 pp-f np1, xx dt n1 pp-f dt n1. (8) sermon (DIV1) 53 Image 56
949 But because both they and we haue scriptures, and it must nedes be that one of vs doth wrest and depraue them, let vs make the elder Fathers of Christes Church as it were Iudges and Arbiters whether the substaunces of bread and wyne, remayne or not, But Because both they and we have Scriptures, and it must needs be that one of us does wrest and deprave them, let us make the elder Father's of Christ's Church as it were Judges and Arbiters whither the substances of bred and wine, remain or not, cc-acp p-acp d pns32 cc pns12 vhb n2, cc pn31 vmb av vbi d crd pp-f pno12 vdz vvi cc vvi pno32, vvb pno12 vvi dt jc-jn n2 pp-f npg1 n1 c-acp pn31 vbdr n2 cc n2 cs dt n2 pp-f n1 cc n1, vvb cc xx, (8) sermon (DIV1) 54 Image 56
950 and whiche of vs do opē them with the piklok, and which with the key, yt is which of vs do expoūd them a right. and which of us do open them with the piklok, and which with the key, that is which of us do expound them a right. cc r-crq pp-f pno12 vdb vvi pno32 p-acp dt n1, cc r-crq p-acp dt n1, pn31 vbz r-crq pp-f pno12 vdb vvi pno32 dt n-jn. (8) sermon (DIV1) 54 Image 56
951 Ireneus byshop of Lions, who florished in Christes church aboue xiiii. C. yeares agone, wryting against ye Valentinians, saith thus touching this matter, Panis terrenus accepta vocatione a verbo dei nō āplius. &c. the terrenal bread after the consecration is no longer common bread, Irenaeus bishop of Lions, who flourished in Christ's Church above xiiii. C. Years ago, writing against the Valentinians, Says thus touching this matter, Panis Terrenus accepta vocation a verbo dei nō āplius. etc. the terrenal bred After the consecration is no longer Common bred, np1 n1 pp-f n2, r-crq vvd p-acp npg1 n1 p-acp crd. np1 n2 av, vvg p-acp dt njp2, vvz av vvg d n1, np1 fw-la fw-la n1 dt fw-la fw-la fw-fr fw-la. av dt j n1 p-acp dt n1 vbz av-dx av-jc j n1, (8) sermon (DIV1) 54 Image 57
952 but a sacrament, whiche is made of two things, that is of a heauēly nature, and of a terrenall nature. but a sacrament, which is made of two things, that is of a heavenly nature, and of a terrenall nature. cc-acp dt n1, r-crq vbz vvn pp-f crd n2, cst vbz pp-f dt j n1, cc pp-f dt j n1. (8) sermon (DIV1) 54 Image 57
953 The heauenly nature, of which he speaketh, is vndoubtedly Christes body & bloud, now in glory at the right hand of God the father. The heavenly nature, of which he speaks, is undoubtedly Christ's body & blood, now in glory At the right hand of God the father. dt j n1, pp-f r-crq pns31 vvz, vbz av-j npg1 n1 cc n1, av p-acp n1 p-acp dt j-jn n1 pp-f np1 dt n1. (8) sermon (DIV1) 54 Image 57
954 The terrenall nature is that thing, whiche before he named terrenall bread, which he denieth to be any longer bread, The terrenall nature is that thing, which before he nam terrenall bred, which he Denieth to be any longer bred, dt j n1 vbz d n1, r-crq c-acp pns31 vvd j n1, r-crq pns31 vvz pc-acp vbi d jc n1, (8) sermon (DIV1) 54 Image 57
955 but he doth not teache the nature therof to discontinue, neither once dreame of transubstantiation. but he does not teach the nature thereof to discontinue, neither once dream of transubstantiation. cc-acp pns31 vdz xx vvi dt n1 av pc-acp vvi, av-d c-acp n1 pp-f n1. (8) sermon (DIV1) 54 Image 57
956 For these two thinges be required in this mistery not before the consecration, but afterwarde, in that it is a sacrament, For these two things be required in this mystery not before the consecration, but afterward, in that it is a sacrament, p-acp d crd n2 vbb vvn p-acp d n1 xx p-acp dt n1, cc-acp av, p-acp cst pn31 vbz dt n1, (8) sermon (DIV1) 54 Image 57
957 for they make it a sacrament. for they make it a sacrament. c-acp pns32 vvb pn31 dt n1. (8) sermon (DIV1) 54 Image 57
958 But they say that this terrenall nature is not ye substance of bread, but the outward shew of accidētes. But they say that this terrenall nature is not the substance of bred, but the outward show of accidents. p-acp pns32 vvb cst d j n1 vbz xx dt n1 pp-f n1, p-acp dt j n1 pp-f n2. (8) sermon (DIV1) 54 Image 57
959 How doe you proue this interpretacion to be true? Nay saith the Papist, how can you improue this interpretation? Because it is against the doctrine of those Godly & learned fathers, which succeded Ireneus from time to tyme. How do you prove this Interpretation to be true? Nay Says the Papist, how can you improve this Interpretation? Because it is against the Doctrine of those Godly & learned Father's, which succeeded Irenaeus from time to time. q-crq vdb pn22 vvi d n1 pc-acp vbi j? uh vvz dt njp, c-crq vmb pn22 vvb d n1? p-acp pn31 vbz p-acp dt n1 pp-f d j cc j n2, r-crq vvd np1 p-acp n1 p-acp n1. (8) sermon (DIV1) 54 Image 57
960 For Terrullian not fifty yeares after Irenius in his first boke against Marcion, speaking of this mistery, affirmeth playnly and euidētly, that the substaunce of bread remaineth, saying: For Tertullian not fifty Years After Irenius in his First book against Marcion, speaking of this mystery, Affirmeth plainly and evidently, that the substance of bred remains, saying: p-acp np1 xx crd n2 p-acp np1 p-acp po31 ord n1 p-acp np1, vvg pp-f d n1, vvz av-j cc av-j, cst dt n1 pp-f n1 vvz, vvg: (8) sermon (DIV1) 54 Image 57
961 Deus panem creaturam suam non abiecit. &c. That is, God did not cast away nor disanull bread his creature, Deus Bread creaturam suam non abiecit. etc. That is, God did not cast away nor disannul bred his creature, fw-la fw-la fw-la fw-la fw-la fw-la. av cst vbz, np1 vdd xx vvi av ccx vvi n1 po31 n1, (8) sermon (DIV1) 54 Image 57
962 but with it representeth vnto his body, onles we wyl condemne Tertullian as an heretik in this matter, but with it Representeth unto his body, unless we will condemn Tertullian as an heretic in this matter, cc-acp p-acp pn31 vvz p-acp po31 n1, cs pns12 vmb vvi np1 p-acp dt n1 p-acp d n1, (8) sermon (DIV1) 54 Image 57
963 and set Ireneus and hym at discord in the sacrament, whiche yet no mā neuer layd to their charges, these wordes do force and compell vs to take the terrenall part of this sacrament for ye very substaunce of bread and wyne, and not for their accidentes. and Set Irenaeus and him At discord in the sacrament, which yet no man never laid to their charges, these words do force and compel us to take the terrenall part of this sacrament for you very substance of bred and wine, and not for their accidents. cc vvd np1 cc pno31 p-acp n1 p-acp dt n1, r-crq av dx n1 av-x vvn p-acp po32 n2, d n2 vdb vvi cc vvi pno12 pc-acp vvi dt j n1 pp-f d n1 p-acp pn22 j n1 pp-f n1 cc n1, cc xx p-acp po32 n2. (8) sermon (DIV1) 54 Image 57
964 Moreouer Origen who in the same age with Tertulliā was a famous preacher among the Alixandrians, wryting vpon S. Mathewes Gospell, doeth confirme this doctrine saying: Moreover Origen who in the same age with Tertulliā was a famous preacher among the Alixandrians, writing upon S. Matthew Gospel, doth confirm this Doctrine saying: av np1 q-crq p-acp dt d n1 p-acp np1 vbds dt j n1 p-acp dt njp2, vvg p-acp n1 np1 n1, vdz vvi d n1 vvg: (8) sermon (DIV1) 54 Image 57
965 Panis sanctificatus iuxta id quod habet materiale, in ventrem abit, & in secessum eijcitur, that is to say, the sacramental bread touching his matter goeth into the belly, Panis Sanctificatus Next id quod habet material, in ventrem abit, & in secessum eijcitur, that is to say, the sacramental bred touching his matter Goes into the belly, np1 fw-la fw-la fw-la fw-la fw-la j-jn, p-acp fw-la fw-la, cc p-acp fw-la fw-la, cst vbz pc-acp vvi, dt j n1 vvg po31 n1 vvz p-acp dt n1, (8) sermon (DIV1) 54 Image 57
966 & is cast furth from thence againe. Ergo the essence and substaunce therof is not disanulled. & is cast forth from thence again. Ergo the essence and substance thereof is not Disannulled. cc vbz vvn av p-acp av av. fw-la dt n1 cc n1 av vbz xx vvd. (8) sermon (DIV1) 54 Image 57
967 Ciprian also was in their times, and taught the same doctrine at Carthage, which the famous clerke Origen preached at Alixandria. Cyprian also was in their times, and taught the same Doctrine At Carthage, which the famous clerk Origen preached At Alixandria. jp av vbds p-acp po32 n2, cc vvd dt d n1 p-acp np1, r-crq dt j n1 np1 vvd p-acp np1. (8) sermon (DIV1) 55 Image 57
968 For he wryting to one Coecilius affirmeth sanguinem Christi non offerri, si desit vinum calici, that Christes bloud is not offered, (that is let furth for our redemption) if there be no wyne in the chalice. For he writing to one Cecilius Affirmeth sanguinem Christ non offerri, si desit vinum calici, that Christ's blood is not offered, (that is let forth for our redemption) if there be no wine in the chalice. p-acp pns31 vvg p-acp crd np1 vvz fw-la fw-la fw-fr j, zz vvz fw-la fw-la, cst npg1 n1 vbz xx vvn, (cst vbz vvn av p-acp po12 n1) cs pc-acp vbb dx n1 p-acp dt n1. (8) sermon (DIV1) 55 Image 58
969 Ergo suche as doe teache wyne not to remayne, but to be disanulled by transubstantiation by his doctrine doe deny that Christ hath suffered for vs. Ergo such as do teach wine not to remain, but to be Disannulled by transubstantiation by his Doctrine do deny that christ hath suffered for us fw-la d c-acp vdb vvi n1 xx pc-acp vvi, cc-acp pc-acp vbi vvd p-acp n1 p-acp po31 n1 vdb vvi cst np1 vhz vvn p-acp pno12 (8) sermon (DIV1) 55 Image 58
970 Also in his Sermon which he writeth of the Lords supper, shewing how bread and wyne, are chaunged into Christes body and bloud, he boroweth a similitude of his incarnation, teaching vs that as Christ now is both God and man, Also in his Sermon which he Writeth of the lords supper, showing how bred and wine, Are changed into Christ's body and blood, he borroweth a similitude of his incarnation, teaching us that as christ now is both God and man, av p-acp po31 n1 r-crq pns31 vvz pp-f dt n2 n1, vvg c-crq n1 cc n1, vbr vvn p-acp npg1 n1 cc n1, pns31 vvz dt n1 pp-f po31 n1, vvg pno12 d p-acp np1 av vbz d np1 cc n1, (8) sermon (DIV1) 56 Image 58
971 & partaker of two natures, God in that he saith, my father and I are one, & partaker of two nature's, God in that he Says, my father and I Are one, cc n1 pp-f crd n2, np1 p-acp cst pns31 vvz, po11 n1 cc pns11 vbr pi, (8) sermon (DIV1) 56 Image 58
972 and man in that he saith, my father is greater then I, that euen so there be two natures in the holy sacrament, and man in that he Says, my father is greater then I, that even so there be two nature's in the holy sacrament, cc n1 p-acp cst pns31 vvz, po11 n1 vbz jc cs pns11, cst av av pc-acp vbi crd n2 p-acp dt j n1, (8) sermon (DIV1) 56 Image 58
973 as Irenius taught before his time. as Irenius taught before his time. c-acp np1 vvd p-acp po31 n1. (8) sermon (DIV1) 56 Image 58
974 Thus you se that these four fathers, whiche I haue rehearsed, taught in diuers coūtries almost in one tyme with one voice and assent, the matter and substaunces of bread and wyne, not to discontinue after the consecratiō, Thus you see that these four Father's, which I have rehearsed, taught in diverse countries almost in one time with one voice and assent, the matter and substances of bred and wine, not to discontinue After the consecration, av pn22 vvi cst d crd n2, r-crq pns11 vhb vvn, vvn p-acp j n2 av p-acp crd n1 p-acp crd n1 cc vvi, dt n1 cc n2 pp-f n1 cc n1, xx pc-acp vvi p-acp dt n1, (8) sermon (DIV1) 56 Image 58
975 but to remaine & abide, whiche doctrine many yeares hath bene & is yet of some infamed as heretical, but to remain & abide, which Doctrine many Years hath be & is yet of Some infamed as heretical, cc-acp pc-acp vvi cc vvi, r-crq n1 d n2 vhz vbn cc vbz av pp-f d j p-acp j, (8) sermon (DIV1) 56 Image 58
976 but of those which vnderstande nether Gods holy worde, nether ye elder fathers, because the vaile of couetousnes and of honor of whiche Paull speaketh, hangeth before theire hartes, euen as it did before the hartes of the Iewes, whiche sought in Christe not remission of their sinnes, but worldly ryches and felicitie. but of those which understand neither God's holy word, neither the elder Father's, Because the veil of covetousness and of honour of which Paul speaks, hangs before their hearts, even as it did before the hearts of the Iewes, which sought in Christ not remission of their Sins, but worldly riches and felicity. cc-acp pp-f d r-crq vvb j npg1 j n1, av-dx dt jc-jn n2, c-acp dt n1 pp-f n1 cc pp-f n1 pp-f r-crq np1 vvz, vvz p-acp po32 n2, av-j c-acp pn31 vdd p-acp dt n2 pp-f dt np2, r-crq vvd p-acp np1 xx n1 pp-f po32 n2, cc-acp j n2 cc n1. (8) sermon (DIV1) 56 Image 58
977 If these fathers taught a truthe as it cannot be denied, how dare ye say, that the Sacrament is named bread and wyne not of that, it is, If these Father's taught a truth as it cannot be denied, how Dare you say, that the Sacrament is nam bred and wine not of that, it is, cs d n2 vvd dt n1 c-acp pn31 vmbx vbi vvn, q-crq vvb pn22 vvb, cst dt n1 vbz vvn n1 cc n1 xx pp-f d, pn31 vbz, (8) sermon (DIV1) 56 Image 58
978 but of that it was so before. but of that it was so before. cc-acp pp-f cst pn31 vbds av a-acp. (8) sermon (DIV1) 56 Image 58
979 Where is your distinction and refuge? Where is your transubstantiation? how dare you name this new lerning? Where is your distinction and refuge? Where is your transubstantiation? how Dare you name this new learning? q-crq vbz po22 n1 cc n1? q-crq vbz po22 n1? q-crq vvb pn22 vvb d j n1? (8) sermon (DIV1) 56 Image 58
980 Be not disceiued good people with false and ignoraunt teachers which opē Gods word with a piklok, Be not disceiued good people with false and ignorant Teachers which open God's word with a piklok, vbb xx vvd j n1 p-acp j cc j n2 r-crq j ng1 n1 p-acp dt n1, (8) sermon (DIV1) 57 Image 58
981 & not with ye right key, submit your iudgementes to the doctrine of the elder fathers, & not with you right key, submit your Judgments to the Doctrine of the elder Father's, cc xx p-acp pn22 j-jn n1, vvb po22 n2 p-acp dt n1 pp-f dt jc-jn n2, (8) sermon (DIV1) 57 Image 58
982 and to ye scriptures, which are ye key & the touchstone to trie good doctrine from euyll. and to the Scriptures, which Are you key & the touchstone to try good Doctrine from evil. cc p-acp dt n2, r-crq vbr pn22 n1 cc dt n1 pc-acp vvi j n1 p-acp n-jn. (8) sermon (DIV1) 57 Image 58
983 But for a more manifest probation, that this doctrine was taught continually from tyme to tyme almost fiue hundred yeares after Christ, I wyll reherse vnto you ye doctrine of some of those fathers, which were after Ciprians time S. Ambrose byshop of Myllaine, saith thus of bread and wine in this mistery: But for a more manifest probation, that this Doctrine was taught continually from time to time almost fiue hundred Years After christ, I will rehearse unto you the Doctrine of Some of those Father's, which were After Cyprians time S. Ambrose bishop of Myllaine, Says thus of bred and wine in this mystery: p-acp p-acp dt av-dc j n1, cst d n1 vbds vvn av-j p-acp n1 p-acp n1 av crd crd n2 p-acp np1, pns11 vmb vvi p-acp pn22 dt n1 pp-f d pp-f d n2, r-crq vbdr p-acp njp2 n1 np1 np1 n1 pp-f np1, vvz av pp-f n1 cc n1 p-acp d n1: (8) sermon (DIV1) 57 Image 59
984 Si ergo tanta vis est in sermone domini Iesu. &c. That is, if Christes word be of so great power to cause those things to be which were not, Si ergo tanta vis est in sermon domini Iesu. etc. That is, if Christ's word be of so great power to cause those things to be which were not, fw-mi fw-la fw-it fw-fr fw-la p-acp n1 fw-la np1 av cst vbz, cs npg1 n1 vbb pp-f av j n1 pc-acp vvi d n2 pc-acp vbi r-crq vbdr xx, (8) sermon (DIV1) 57 Image 59
985 how much more is the same able to continue thinges, & yet to chaunge them into some other thing. how much more is the same able to continue things, & yet to change them into Some other thing. c-crq d dc vbz dt d j pc-acp vvi n2, cc av pc-acp vvi pno32 p-acp d j-jn n1. (8) sermon (DIV1) 57 Image 59
986 This holy father who florished in vertue and learning thre hundred and.xxxix. yeares after Christ teacheth vs here two thinges. This holy father who flourished in virtue and learning Three hundred and xxxix Years After christ Teaches us hear two things. d j n1 r-crq vvd p-acp n1 cc n1 crd crd cc crd n2 p-acp np1 vvz pno12 vvi crd n2. (8) sermon (DIV1) 57 Image 59
987 First that the signes do remaine and cōtinue, that they were. First that the Signs do remain and continue, that they were. ord d dt n2 vdb vvi cc vvi, cst pns32 vbdr. (8) sermon (DIV1) 57 Image 59
988 Secondly that thei are chaunged into another thing, forsomuch as of cōmon bread and wyne they ar made a sacramēt of Christes honorable body and bloud. Secondly that they Are changed into Another thing, forsomuch as of Common bred and wine they Are made a sacrament of Christ's honourable body and blood. ord cst pns32 vbr vvn p-acp j-jn n1, av c-acp pp-f j n1 cc n1 pns32 vbr vvn dt n1 pp-f npg1 j n1 cc n1. (8) sermon (DIV1) 57 Image 59
989 Also Theodoret a famous and notable learned man, and byshop of Cyrus, who was wrongly infamed of malicious tonges, that he was a Nestorian, taught the same doctrine not many yeares before Ambrose time. Also Theodoret a famous and notable learned man, and bishop of Cyrus, who was wrongly infamed of malicious tongues, that he was a Nestorian, taught the same Doctrine not many Years before Ambrose time. av np1 dt j cc j j n1, cc n1 pp-f np1, r-crq vbds av-jn j pp-f j n2, cst pns31 vbds dt jp, vvd dt d n1 xx d n2 p-acp np1 n1. (8) sermon (DIV1) 57 Image 59
990 He in his first dialogue, which he writeth against those that denyed the veritie of Christes body teacheth with most euident wordes the substaunces of bread, & wyne, to continue saying: He in his First dialogue, which he Writeth against those that denied the verity of Christ's body Teaches with most evident words the substances of bred, & wine, to continue saying: pns31 p-acp po31 ord n1, r-crq pns31 vvz p-acp d cst vvd dt n1 pp-f npg1 n1 vvz p-acp ds j n2 dt n2 pp-f n1, cc n1, pc-acp vvi vvg: (8) sermon (DIV1) 57 Image 59
991 symbola appellatione corporis & sanguinis sui honorauit, non equidem naturam ipsam transumtans, sed adijciens gratiam naturae. Symbols appellation corporis & Blood sui honorauit, non equidem naturam ipsam transumtans, sed adijciens gratiam naturae. fw-la n1 fw-la cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la. (8) sermon (DIV1) 57 Image 59
992 Christ (saith this Godly father) gaue the honorable names of his body and bloud to the signes of bread and wyne, not chaunging their natures, christ (Says this Godly father) gave the honourable names of his body and blood to the Signs of bred and wine, not changing their nature's, np1 (vvz d j n1) vvd dt j n2 pp-f po31 n1 cc n1 p-acp dt n2 pp-f n1 cc n1, xx vvg po32 n2, (8) sermon (DIV1) 57 Image 59
993 but ioyning grace with their natures. In his second dialogue also he sayth: but joining grace with their nature's. In his second dialogue also he say: cc-acp vvg n1 p-acp po32 n2. p-acp po31 ord n1 av pns31 vvz: (8) sermon (DIV1) 57 Image 59
994 Neque enim post sanctificationem mistica simbola illa natura sua propria egrediuntur, sed manent in priore sua substātia, figura & specie, which wordes be this much to say nether after the consecration do the misticall signes of bread & wyne, lose their own proper nature, Neque enim post sanctificationem Mystic simbola illa Nature sua propria egrediuntur, sed manent in priore sua substātia, figura & specie, which words be this much to say neither After the consecration do the mystical Signs of bred & wine, loose their own proper nature, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la p-acp fw-la fw-la fw-la, fw-la cc fw-la, r-crq n2 vbb d av-d pc-acp vvi j p-acp dt n1 vdb dt j n2 pp-f n1 cc n1, vvb po32 d j n1, (8) sermon (DIV1) 58 Image 59
995 but do continue and remain in their former substance, figure, and shape. but do continue and remain in their former substance, figure, and shape. cc-acp vdb vvi cc vvi p-acp po32 j n1, n1, cc n1. (8) sermon (DIV1) 58 Image 59
996 This famous byshop taught this doctrine.xii. hundred yeares agone and more, and yet the Papistes name it new learnyng. This famous bishop taught this Doctrine xii hundred Years ago and more, and yet the Papists name it new learning. d j n1 vvd d n1 crd crd n2 av cc av-dc, cc av dt njp2 vvb pn31 j n1. (8) sermon (DIV1) 58 Image 59
997 Moreouer Chrisostom, who florished foure hundred years & fiue, after Christ, and for his great knowledge and eloquencie, was made byshop of Constantinople, Moreover Chrysostom, who flourished foure hundred Years & fiue, After christ, and for his great knowledge and eloquencie, was made bishop of Constantinople, av np1, r-crq vvd crd crd n2 cc crd, c-acp np1, cc p-acp po31 j n1 cc n1, vbds vvn n1 pp-f np1, (8) sermon (DIV1) 59 Image 59
998 and is famous at these dayes throughout the whole world, for his vertues and learning, he in a certen letter whiche he wrote against the Apolinaristes to Cesarius a Monke in the tyme of his second banishment, sayth of the sacramental bread in Christes supper, that after the consecration, Liberatus est quidem ab appellatione panis, dignus autem habitus est dominici corporis appellatione, etiā si natura panis in ipso permansit, that is to say ▪ The Sacrament after the consecration, was no more named bread, and is famous At these days throughout the Whole world, for his Virtues and learning, he in a certain Letter which he wrote against the Apolinaristes to Cesarius a Monk in the time of his second banishment, say of the sacramental bred in Christ's supper, that After the consecration, Liberatus est quidem ab appellation Paris, Dignus autem habitus est Dominici corporis appellation, etiā si Nature Paris in ipso permansit, that is to say ▪ The Sacrament After the consecration, was no more nam bred, cc vbz j p-acp d n2 p-acp dt j-jn n1, p-acp po31 n2 cc n1, pns31 p-acp dt j n1 r-crq pns31 vvd p-acp dt np1 p-acp np1 dt n1 p-acp dt n1 pp-f po31 ord n1, vvz pp-f dt j n1 p-acp npg1 n1, cst p-acp dt n1, np1 fw-la fw-la fw-la n1 n1, fw-la fw-la fw-la fw-la fw-la fw-la n1, fw-la fw-la fw-la n1 p-acp fw-la fw-la, cst vbz pc-acp vvi ▪ dt n1 p-acp dt n1, vbds av-dx av-dc vvn n1, (8) sermon (DIV1) 59 Image 60
999 but it was called by the name of Christes body, notwithstanding the nature of bread remayned and continued styll. but it was called by the name of Christ's body, notwithstanding the nature of bred remained and continued still. cc-acp pn31 vbds vvn p-acp dt n1 pp-f npg1 n1, c-acp dt n1 pp-f n1 vvd cc vvd av. (8) sermon (DIV1) 59 Image 60
1000 What can be more playnly and directly spoken against the transubstantiation, whiche was not heard tel of, What can be more plainly and directly spoken against the transubstantiation, which was not herd tell of, q-crq vmb vbi av-dc av-j cc av-j vvn p-acp dt n1, r-crq vbds xx vvn vvi pp-f, (8) sermon (DIV1) 60 Image 60
1001 vntyll fyue hundred yeares after the incarnation of our Lord Iesus Christ? until fyue hundred Years After the incarnation of our Lord Iesus christ? p-acp crd crd n2 p-acp dt n1 pp-f po12 n1 np1 np1? (8) sermon (DIV1) 60 Image 60
1002 Of these it is euident that by the iudgementes of the elder fathers the sacramentes be named bread and wyne, not of that they were before the consecratiō, Of these it is evident that by the Judgments of the elder Father's the Sacraments be nam bred and wine, not of that they were before the consecration, pp-f d pn31 vbz j cst p-acp dt n2 pp-f dt jc-jn ng1 dt n2 vbb vvn n1 cc n1, xx pp-f cst pns32 vbdr p-acp dt n1, (8) sermon (DIV1) 61 Image 60
1003 but of that they are styll so afterwarde as well as before. but of that they Are still so afterward as well as before. cc-acp pp-f cst pns32 vbr av av av c-acp av c-acp a-acp. (8) sermon (DIV1) 61 Image 60
1004 For they did preache and teache with one voyce and assent in diuers regions and countries, For they did preach and teach with one voice and assent in diverse regions and countries, p-acp pns32 vdd vvi cc vvi p-acp crd n1 cc n1 p-acp j n2 cc n2, (8) sermon (DIV1) 61 Image 60
1005 and in diuers tymes and ages a thousand yeares agone, that bread and wyne are a sacrament of Christes honorable body and bloud without any transubstantiation, that is transmutation, chaunge or alteration of their substaunces and natures. and in diverse times and ages a thousand Years ago, that bred and wine Are a sacrament of Christ's honourable body and blood without any transubstantiation, that is transmutation, change or alteration of their substances and nature's. cc p-acp j n2 cc n2 dt crd n2 av, cst n1 cc n1 vbr dt n1 pp-f npg1 j n1 cc n1 p-acp d n1, cst vbz n1, n1 cc n1 pp-f po32 n2 cc n2. (8) sermon (DIV1) 61 Image 60
1006 And Christ our maister confirmeth this to be a moste true doctrine affirming wt an othe, Amen dico vobis. &c. The wyne after the consecration to be the fruit of ye vine, not the fruit of Mary, And christ our master confirmeth this to be a most true Doctrine affirming with an other, Amen dico vobis. etc. The wine After the consecration to be the fruit of the vine, not the fruit of Mary, cc np1 po12 n1 vvz d pc-acp vbi dt av-ds j n1 vvg p-acp dt n1, uh-n fw-la fw-la. av dt n1 p-acp dt n1 pc-acp vbi dt n1 pp-f dt n1, xx dt n1 pp-f np1, (8) sermon (DIV1) 61 Image 60
1007 or the fruite of Dauid, and so doeth Paul fiue times naming the other sensible part of this mystery, bread as Christ before hym named it Granum frumenti, a wheat corne, or the fruite of wheat. or the fruit of David, and so doth Paul fiue times naming the other sensible part of this mystery, bred as christ before him nam it Granum frumenti, a wheat corn, or the fruit of wheat. cc dt n1 pp-f np1, cc av vdz np1 crd n2 vvg dt j-jn j n1 pp-f d n1, n1 p-acp np1 p-acp pno31 vvd pn31 fw-la fw-la, dt n1 n1, cc dt n1 pp-f n1. (8) sermon (DIV1) 61 Image 60
1008 Here againe they reply that the fathers doe say that the natures of bread and wyne are altered, are turned, and chaunged into Christes nature. Here again they reply that the Father's do say that the nature's of bred and wine Are altered, Are turned, and changed into Christ's nature. av av pns32 vvb cst dt n2 vdb vvi cst dt n2 pp-f n1 cc n1 vbr vvn, vbr vvn, cc vvd p-acp npg1 n1. (8) sermon (DIV1) 62 Image 60
1009 For S. Ambrose in his boke whiche he writeth De ijs qui mitiantur mysterijs. Cap. 9. speaking of this sacrament sayth, Benedictione etiam ipsa natura mutatur, that after the consecration the nature of bread and wyne is chaunged. For S. Ambrose in his book which he Writeth De ijs qui mitiantur mysterijs. Cap. 9. speaking of this sacrament say, Benediction etiam ipsa Nature mutatur, that After the consecration the nature of bred and wine is changed. p-acp n1 np1 p-acp po31 n1 r-crq pns31 vvz fw-fr fw-la fw-la fw-la fw-la. np1 crd vvg pp-f d n1 vvz, n1 fw-la fw-la fw-la fw-la, cst p-acp dt n1 dt n1 pp-f n1 cc n1 vbz vvn. (8) sermon (DIV1) 62 Image 60
1010 And for a probation hereof, he reherseth many thinges, whose natures GOD chaunged with his worde, and benediction. And for a probation hereof, he rehearseth many things, whose nature's GOD changed with his word, and benediction. cc p-acp dt n1 av, pns31 vvz d n2, rg-crq n2 np1 vvd p-acp po31 n1, cc n1. (8) sermon (DIV1) 62 Image 60
1011 He telleth howe GOD chaunged the nature of Moises rod, turning it into a serpent, that he chaunged the nature of water diuersly, turning the riuers of Egipt into bloud, compassing the Israelites with y• read sead, as with a wall, causyng Iordā to run backward, He Telleth how GOD changed the nature of Moses rod, turning it into a serpent, that he changed the nature of water diversely, turning the Rivers of Egypt into blood, compassing the Israelites with y• read seed, as with a wall, causing Jordan to run backward, pns31 vvz c-crq np1 vvd dt n1 pp-f np1 n1, vvg pn31 p-acp dt n1, cst pns31 vvd dt n1 pp-f n1 av-j, vvg dt n2 pp-f np1 p-acp n1, vvg dt np2 p-acp n1 vvb n1, c-acp p-acp dt n1, vvg n1 pc-acp vvi av-j, (8) sermon (DIV1) 62 Image 61
1012 and making the bitter floud Marath swete and delectable to drynke. He chaunged also the nature of the rock which poured furth water. and making the bitter flood Marath sweet and delectable to drink. He changed also the nature of the rock which poured forth water. cc vvg dt j n1 np1 j cc j pc-acp vvi. pns31 vvd av dt n1 pp-f dt n1 r-crq vvd av n1. (8) sermon (DIV1) 62 Image 61
1013 Heliseus chaūged the nature of Iron, causing it to swime aboue the water. Elisha changed the nature of Iron, causing it to swim above the water. np1 vvd dt n1 pp-f n1, vvg pn31 pc-acp vvi p-acp dt n1. (8) sermon (DIV1) 62 Image 61
1014 Helias chaunged the nature of fire, when at his prayer it came down from heauen, whose nature is to go vpward. Elias changed the nature of fire, when At his prayer it Come down from heaven, whose nature is to go upward. np1 vvd dt n1 pp-f n1, c-crq p-acp po31 n1 pn31 vvd a-acp p-acp n1, rg-crq n1 vbz pc-acp vvi av-j. (8) sermon (DIV1) 62 Image 61
1015 These examples saith the Papist S. Ambrose allegeth to proue that the nature of bread is turned, is chaunged and altered, Ergo it doth not remaine and continue. These Examples Says the Papist S. Ambrose allegeth to prove that the nature of bred is turned, is changed and altered, Ergo it does not remain and continue. np1 n2 vvz dt njp n1 np1 vvz pc-acp vvi cst dt n1 pp-f n1 vbz vvn, vbz vvn cc vvn, fw-la pn31 vdz xx vvi cc vvi. (8) sermon (DIV1) 62 Image 61
1016 Ciprian also in his sermō of Christes supper saith: Cyprian also in his sermon of Christ's supper Says: jp av p-acp po31 n1 pp-f npg1 n1 vvz: (8) sermon (DIV1) 63 Image 61
1017 Panis non effigit, sed natura mutatus ▪ &c. That this bread is chaūged not in shape, but in his nature. And Theophilact. writing vpon Iohn. 6. saith: Panis non effigit, sed Nature mutatus ▪ etc. That this bred is changed not in shape, but in his nature. And Theophilact. writing upon John. 6. Says: np1 fw-fr fw-fr, fw-la fw-la fw-la ▪ av cst d n1 vbz vvn xx p-acp n1, cc-acp p-acp po31 n1. np1 vvd. vvg p-acp np1. crd vvz: (8) sermon (DIV1) 63 Image 61
1018 panis quem ego dabo, non est figura carnis, sed caro mea est, trāselemētatur enim panis. etc. that is, the bread, whiche I will giue, is not a figur of my flesh, Paris Whom ego Dabo, non est figura carnis, sed Caro mea est, trāselemētatur enim Paris. etc that is, the bred, which I will give, is not a figure of my Flesh, n1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la n1. av cst vbz, dt n1, r-crq pns11 vmb vvi, vbz xx dt n1 pp-f po11 n1, (8) sermon (DIV1) 63 Image 61
1019 but it is my flesh ▪ for the bread is transformed. I aunswer. Nether do we deny the natures of bread and wyne to be chaunged and altered, but it is my Flesh ▪ for the bred is transformed. I answer. Neither doe we deny the nature's of bred and wine to be changed and altered, cc-acp pn31 vbz po11 n1 ▪ p-acp dt n1 vbz vvn. pns11 vvb. j n1 pns12 vvb dt n2 pp-f n1 cc n1 pc-acp vbi vvn cc vvn, (8) sermon (DIV1) 63 Image 61
1020 & yet their substaunces must continue, for this mistery as Ireneus teacheth vs, must haue an earthli nature after the consecration, aswell as before, & yet their substances must continue, for this mystery as Irenaeus Teaches us, must have an earthli nature After the consecration, aswell as before, cc av po32 n2 vmb vvi, p-acp d n1 c-acp np1 vvz pno12, vmb vhi dt j n1 p-acp dt n1, av c-acp a-acp, (8) sermon (DIV1) 64 Image 61
1021 for so muche as this sacrament is made of two natures. for so much as this sacrament is made of two nature's. c-acp av av-d c-acp d n1 vbz vvn pp-f crd n2. (8) sermon (DIV1) 64 Image 61
1022 Then howe are the natures of bread and wyne chaunged? Verely euen as Ambrose sayth that the nature of water was chaunged, Then how Are the nature's of bred and wine changed? Verily even as Ambrose say that the nature of water was changed, av c-crq vbr dt n2 pp-f n1 cc n1 vvn? av-j av c-acp np1 vvz cst dt n1 pp-f n1 vbds vvn, (8) sermon (DIV1) 64 Image 61
1023 when the reed sea stode about the Israelites like a wall, and gaue them passage, when the reed sea stood about the Israelites like a wall, and gave them passage, c-crq dt n1 n1 vvd p-acp dt np2 av-j dt n1, cc vvd pno32 n1, (8) sermon (DIV1) 64 Image 61
1024 as the nature of water was chaunged, when Iordan ran bakward, and when the sower Riuer Marath was seasoned and made swete, as the nature of water was changed, when Iordan ran backward, and when the sour River Marath was seasoned and made sweet, c-acp dt n1 pp-f n1 vbds vvn, c-crq np1 vvd av-j, cc c-crq dt j n1 np1 vbds vvn cc vvn j, (8) sermon (DIV1) 64 Image 61
1025 and delectable, as he saith that the nature of the rock was chaunged, when it pored fourth waters, and delectable, as he Says that the nature of the rock was changed, when it pored fourth waters, cc j, p-acp pns31 vvz cst dt n1 pp-f dt n1 vbds vvn, c-crq pn31 vvn ord n2, (8) sermon (DIV1) 64 Image 61
1026 as he saith that Heliseus chaunged the nature of Iron, when he made it swym aboue Iordan, as he Says that Elisha changed the nature of Iron, when he made it swim above Iordan, c-acp pns31 vvz cst np1 vvd dt n1 pp-f n1, q-crq pns31 vvd pn31 vvi p-acp np1, (8) sermon (DIV1) 64 Image 61
1027 & as Helias chaunged the nature of fier, causing it to descend dounward, whiche naturally ascendeth vpward. & as Elias changed the nature of fire, causing it to descend downward, which naturally Ascendeth upward. cc p-acp np1 vvd dt n1 pp-f n1, vvg pn31 pc-acp vvi av-j, r-crq av-j vvz av-j. (8) sermon (DIV1) 64 Image 61
1028 After this sort the natures of bread & wyne, ar chaūged and altered in Christes holy supper, that is the naturall propertie of them. After this sort the nature's of bred & wine, Are changed and altered in Christ's holy supper, that is the natural property of them. p-acp d n1 dt n2 pp-f n1 cc n1, vbr vvn cc vvn p-acp npg1 j n1, cst vbz dt j n1 pp-f pno32. (8) sermon (DIV1) 64 Image 61
1029 For before the consecration they do only norish the body, after the consecratiō they doe feede our soules with Christes swete flesh, with his comfortable bloud, For before the consecration they do only nourish the body, After the consecration they do feed our Souls with Christ's sweet Flesh, with his comfortable blood, p-acp p-acp dt n1 pns32 vdb av-j vvi dt n1, p-acp dt n1 pns32 vdb vvi po12 n2 p-acp npg1 j n1, p-acp po31 j n1, (8) sermon (DIV1) 64 Image 62
1030 and with a deuout remēbraunce of his death & passion. and with a devout remembrance of his death & passion. cc p-acp dt j n1 pp-f po31 n1 cc n1. (8) sermon (DIV1) 64 Image 62
1031 In this signification Ambrose affirmeth the natures of bread and wine to be altred, & trāsformed in christs supper, meaning (I say) not their substāces & very essence, which is the proper acceptation of ye word (nature) but the natural propertie of them, In this signification Ambrose Affirmeth the nature's of bred and wine to be altered, & transformed in Christ's supper, meaning (I say) not their substances & very essence, which is the proper acceptation of the word (nature) but the natural property of them, p-acp d n1 np1 vvz dt n2 pp-f n1 cc n1 pc-acp vbi vvn, cc j-vvn p-acp n2 n1, vvg (pns11 vvb) xx po32 n2 cc j n1, r-crq vbz dt j n1 pp-f dt n1 (n1) p-acp dt j n1 pp-f pno32, (8) sermon (DIV1) 64 Image 62
1032 as appereth of his own forsaid exāples. as appeareth of his own foresaid Examples. c-acp vvz pp-f po31 d j-vvn n2. (8) sermon (DIV1) 64 Image 62
1033 For the substance & very essēce of fier was not altred, though it descended downward against his natural propertie, For the substance & very essence of fire was not altered, though it descended downward against his natural property, p-acp dt n1 cc j n1 pp-f n1 vbds xx vvn, cs pn31 vvd av-j p-acp po31 j n1, (8) sermon (DIV1) 64 Image 62
1034 nether was ye very essēce of the read sea chaunged, though for a time it stode like a wall about Gods people. neither was the very essence of the read sea changed, though for a time it stood like a wall about God's people. av-dx vbds dt j n1 pp-f dt vvn n1 vvd, cs p-acp dt n1 pn31 vvd av-j dt n1 p-acp npg1 n1. (8) sermon (DIV1) 64 Image 62
1035 Iordā was a riuer stil, though he ran bakwards, & the stream of Marath was water stil notwtstanding his nature was chaunged, that is his naturall propertie, which was sowernes into swetnes. Iordā was a river still, though he ran bakwards, & the stream of Marath was water still notwithstanding his nature was changed, that is his natural property, which was sowernes into sweetness. np1 vbds dt n1 av, cs pns31 vvd av-j, cc dt n1 pp-f np1 vbds n1 av p-acp po31 n1 vbds vvn, cst vbz po31 j n1, r-crq vbds n1 p-acp n1. (8) sermon (DIV1) 64 Image 62
1036 The rock which powred furth abundaūce of water remaineth a rock still. The rock which poured forth abundance of water remains a rock still. dt n1 r-crq vvd av n1 pp-f n1 vvz dt n1 av. (8) sermon (DIV1) 64 Image 62
1037 Nether did Heliseus alter & chaunge ye very substāce & inward essence of iron, when he caused it being heauy to houe aboue ye waters. Neither did Elisha altar & change you very substance & inward essence of iron, when he caused it being heavy to hove above you waters. av-d vdd np1 vvi cc vvi pn22 j n1 cc j n1 pp-f n1, c-crq pns31 vvd pn31 vbg j pc-acp vvi p-acp pn22 n2. (8) sermon (DIV1) 64 Image 62
1038 in al these miracles, which wer wrought by the mighty power of God, ye natures of the red sea, of Iordan, of Marath, of ye rock, of Iron, in all these Miracles, which were wrought by the mighty power of God, you nature's of the read sea, of Iordan, of Marath, of the rock, of Iron, p-acp d d n2, r-crq vbdr vvn p-acp dt j n1 pp-f np1, pn22 n2 pp-f dt j-jn n1, pp-f np1, pp-f np1, pp-f dt n1, pp-f n1, (8) sermon (DIV1) 64 Image 62
1039 & fier are said to be chaunged & altered, that is, their naturall properties. The worde (nature) can not be vnderstand otherwise in the forsaid exāples. & fire Are said to be changed & altered, that is, their natural properties. The word (nature) can not be understand otherwise in the foresaid Examples. cc n1 vbr vvn pc-acp vbi vvn cc vvn, cst vbz, po32 j n2. dt n1 (n1) vmb xx vbi vvi av p-acp dt j-vvn n2. (8) sermon (DIV1) 64 Image 62
1040 Besides, approued writers do vse it in this acception & signification, as Marcus Tullius in his boke de Somnio scipionis, of scipio his dreame: Beside, approved writers do use it in this acception & signification, as Marcus Tullius in his book de Somnio Scipio's, of scipio his dream: p-acp, j-vvn n2 vdb vvi pn31 p-acp d n1 cc n1, c-acp np1 np1 p-acp po31 n1 fw-fr fw-la fw-la, pp-f np1 po31 n1: (8) sermon (DIV1) 64 Image 62
1041 Haec est anima natura propria. &c. This is saith Tully the very nature & office of the soule to moue himself. Haec est anima Nature propria. etc. This is Says Tully the very nature & office of the soul to move himself. fw-la fw-la fw-la fw-la fw-la. av d vbz vvz np1 dt j n1 cc n1 pp-f dt n1 pc-acp vvi px31. (8) sermon (DIV1) 64 Image 62
1042 Notwithstanding Ambrose bringeth two examples, in which the very essence & substaunces are chaunged, as the turning of rods into serpentes, Notwithstanding Ambrose brings two Examples, in which the very essence & substances Are changed, as the turning of rods into Serpents, a-acp np1 vvz crd n2, p-acp r-crq dt j n1 cc n2 vbr vvn, c-acp dt n-vvg pp-f n2 p-acp n2, (8) sermon (DIV1) 64 Image 62
1043 & the turning of the waters of Egipt into bloud. & the turning of the waters of Egypt into blood. cc dt n-vvg pp-f dt n2 pp-f np1 p-acp n1. (8) sermon (DIV1) 64 Image 62
1044 He alledgeth these two examples not to proue the transubstantiation, but to proue & stablish a lesse mutation in the sacrament by those greater mutations. He allegeth these two Examples not to prove the transubstantiation, but to prove & establish a less mutation in the sacrament by those greater mutations. pns31 vvz d crd n2 xx pc-acp vvi dt n1, cc-acp pc-acp vvi cc vvi dt av-dc n1 p-acp dt n1 p-acp d jc n2. (8) sermon (DIV1) 64 Image 62
1045 For nether the rods of Aaron & the enchaunters were transubstantiat into serpents, nether wer the riuers of Egipt transubstantiat into bloud. For neither the rods of Aaron & the enchanters were transubstantiate into Serpents, neither were the Rivers of Egypt transubstantiate into blood. p-acp j dt n2 pp-f np1 cc dt n2 vbdr j p-acp n2, av-dx vbdr dt n2 pp-f np1 j p-acp n1. (8) sermon (DIV1) 64 Image 62
1046 We doe neuer reade throughout the scriptures of any suche mutatiō in any of Gods miracles from the beginning of the worlde. We do never read throughout the Scriptures of any such mutation in any of God's Miracles from the beginning of the world. pns12 vdb av vvi p-acp dt n2 pp-f d d n1 p-acp d pp-f npg1 n2 p-acp dt n-vvg pp-f dt n1. (8) sermon (DIV1) 64 Image 62
1047 Therfore when Ambrose, & Ciprian, or any other of the old fathers doe saye, that the nature of bread & wyne is chaunged, they do not exclude their substaunces and very essence, which they teach to remaine after the consecratiō, Therefore when Ambrose, & Cyprian, or any other of the old Father's do say, that the nature of bred & wine is changed, they do not exclude their substances and very essence, which they teach to remain After the consecration, av c-crq np1, cc jp, cc d n-jn pp-f dt j n2 vdb vvi, cst dt n1 pp-f n1 cc n1 vbz vvn, pns32 vdb xx vvi po32 n2 cc j n1, r-crq pns32 vvb pc-acp vvi p-acp dt n1, (8) sermon (DIV1) 65 Image 63
1048 as I haue proued before, but thei speake of a mutation of the naturall properties of bread & wyne, wherby they are no longer common bread & wyne, as I have proved before, but they speak of a mutation of the natural properties of bred & wine, whereby they Are no longer Common bred & wine, c-acp pns11 vhb vvn a-acp, cc-acp pns32 vvb pp-f dt n1 pp-f dt j n2 pp-f n1 cc n1, c-crq pns32 vbr av-dx av-jc j n1 cc n1, (8) sermon (DIV1) 65 Image 63
1049 but through Gods power and benediction sanctified & holy sacramentes, chering vs with the comfortable promyses, whiche God our father hath made vnto vs for the effusion of his sonnes bloud, but through God's power and benediction sanctified & holy Sacraments, cheering us with the comfortable promises, which God our father hath made unto us for the effusion of his Sons blood, cc-acp p-acp ng1 n1 cc n1 j-vvn cc j n2, vvg pno12 p-acp dt j n2, r-crq n1 po12 n1 vhz vvn p-acp pno12 p-acp dt n1 pp-f po31 ng1 n1, (8) sermon (DIV1) 65 Image 63
1050 and for the death of his body. The elder fathers do acknowledge, confesse, and teache no other mutation of ye outward signes. and for the death of his body. The elder Father's do acknowledge, confess, and teach no other mutation of the outward Signs. cc p-acp dt n1 pp-f po31 n1. dt jc n2 vdb vvi, vvb, cc vvi dx j-jn n1 pp-f dt j n2. (8) sermon (DIV1) 65 Image 63
1051 As for Theophilact, he is not of authoritie to stablish any article, for he reproueth the Latyn church for beleuing the procession of the holy spirit, As for Theophilact, he is not of Authority to establish any article, for he Reproveth the Latin Church for believing the procession of the holy Spirit, p-acp p-acp vvd, pns31 vbz xx pp-f n1 pc-acp vvi d n1, c-acp pns31 vvz dt jp n1 p-acp vvg dt n1 pp-f dt j n1, (8) sermon (DIV1) 65 Image 63
1052 and he was the yeare after Christ.1058. and he was the year After christ.1058. cc pns31 vbds dt n1 p-acp np1 crd. (8) sermon (DIV1) 65 Image 63
1053 In the tyme of Lanfranke & Gerengary, when the byshops of Rome toke vpon them first stoutly to maintain and to publysh the doctrine of transubstantiatiō, which before time was scarfly heard of. In the time of Lanfranc & Gerengary, when the Bishops of Rome took upon them First stoutly to maintain and to publish the Doctrine of transubstantiation, which before time was scarfly herd of. p-acp dt n1 pp-f np1 cc np1, c-crq dt n2 pp-f np1 vvd p-acp pno32 ord av-j p-acp vvi cc pc-acp vvi dt n1 pp-f n1, r-crq p-acp n1 vbds n1 vvn pp-f. (8) sermon (DIV1) 65 Image 63
1054 Albeit his wordes touching the sacrament doe not disagre with the doctrine of the elder fathers if they be well construed. Albeit his words touching the sacrament do not disagree with the Doctrine of the elder Father's if they be well construed. cs po31 n2 vvg dt n1 vdb xx vvi p-acp dt n1 pp-f dt jc-jn n2 cs pns32 vbb av vvn. (8) sermon (DIV1) 65 Image 63
1055 When he denieth the bread to be a figure, he speaketh of a vaine & bare figure, When he Denieth the bred to be a figure, he speaks of a vain & bore figure, c-crq pns31 vvz dt n1 pc-acp vbi dt n1, pns31 vvz pp-f dt j cc j n1, (8) sermon (DIV1) 65 Image 63
1056 for so he expoundeth himself vpō Marke, denying that it is figura tantum, a figure only, whiche we do confesse and graunt. for so he expoundeth himself upon Mark, denying that it is figura Tantum, a figure only, which we do confess and grant. c-acp av pns31 vvz px31 p-acp n1, vvg cst pn31 vbz fw-fr fw-la, dt n1 av-j, r-crq pns12 vdb vvi cc vvi. (8) sermon (DIV1) 65 Image 63
1057 But he saith that the bread is transelemented, & transformed. But he Says that the bred is transelemented, & transformed. p-acp pns31 vvz cst dt n1 vbz vvn, cc vvn. (8) sermon (DIV1) 65 Image 63
1058 He saith also wryting vpon the said chapter of Iohn, that we are transformed, & transelemented in to Christ, He Says also writing upon the said chapter of John, that we Are transformed, & transelemented in to christ, pns31 vvz av vvg p-acp dt j-vvn n1 pp-f np1, cst pns12 vbr vvn, cc vvn p-acp p-acp np1, (8) sermon (DIV1) 65 Image 63
1059 and almost all the elder fathers do say the same. and almost all the elder Father's do say the same. cc av d dt jc-jn n2 vdb vvi dt d. (8) sermon (DIV1) 65 Image 63
1060 And yet our natures remaine, we ar not transubstantiat, we are not made Christes reall flesh, And yet our nature's remain, we Are not transubstantiate, we Are not made Christ's real Flesh, cc av po12 n2 vvi, pns12 vbr xx j, pns12 vbr xx vvn npg1 j n1, (8) sermon (DIV1) 65 Image 63
1061 but vndefiled and holy flesh of his flesh, and suche as shall aryse and be immortal with him: but undefiled and holy Flesh of his Flesh, and such as shall arise and be immortal with him: cc-acp j cc j n1 pp-f po31 n1, cc d c-acp vmb vvi cc vbi j p-acp pno31: (8) sermon (DIV1) 65 Image 63
1062 for he doth knit, cople, and incorporat vs to him selfe by his sacramentes. for he does knit, couple, and incorporate us to him self by his Sacraments. c-acp pns31 vdz vvi, n1, cc j pno12 p-acp pno31 n1 p-acp po31 n2. (8) sermon (DIV1) 65 Image 63
1063 Therfore as this word (transformed) doth proue no mutation of our substaūce, no more doth it proue the substaunce of bread, and wyne, to discontinue. Therefore as this word (transformed) does prove no mutation of our substance, no more does it prove the substance of bred, and wine, to discontinue. av c-acp d n1 (vvn) vdz vvi dx n1 pp-f po12 n1, av-dx av-dc vdz pn31 vvi dt n1 pp-f n1, cc n1, pc-acp vvi. (8) sermon (DIV1) 65 Image 63
1064 There remaineth yet one reason, with which they defend their transubstantiation, vnto which I thinke necessary to make an aunswer, forsomuch as it is commonly in al the mouthes, both of lay and ecclesiastical persons, which suppose Christes body to be eaten really & naturally. There remains yet one reason, with which they defend their transubstantiation, unto which I think necessary to make an answer, forsomuch as it is commonly in all the mouths, both of lay and ecclesiastical Persons, which suppose Christ's body to be eaten really & naturally. pc-acp vvz av crd n1, p-acp r-crq pns32 vvb po32 n1, p-acp r-crq pns11 vvb j pc-acp vvi dt n1, av c-acp pn31 vbz av-j p-acp d dt n2, d pp-f vvd cc j n2, r-crq vvb npg1 n1 pc-acp vbi vvn av-j cc av-j. (8) sermon (DIV1) 65 Image 64
1065 They say if we doe not eate Christes flesh really, why doth S. Paul make such as receiue vnworthely giltie of the Lords body and bloud? Why doth he teach such to eat and drinke their own damnation, because they make no difference of the Lordes body. They say if we do not eat Christ's Flesh really, why does S. Paul make such as receive unworthily guilty of the lords body and blood? Why does he teach such to eat and drink their own damnation, Because they make no difference of the lords body. pns32 vvb cs pns12 vdb xx vvi npg1 n1 av-j, q-crq vdz n1 np1 vvi d c-acp vvi av-j j pp-f dt n2 n1 cc n1? q-crq vdz pns31 vvi d pc-acp vvi cc vvi po32 d n1, c-acp pns32 vvb dx n1 pp-f dt ng1 n1. (8) sermon (DIV1) 65 Image 64
1066 These wordes do not proue yt Christes body is eaten of vs really or substantially. These words do not prove that Christ's body is eaten of us really or substantially. np1 n2 vdb xx vvi pn31 npg1 n1 vbz vvn pp-f pno12 av-j cc av-j. (8) sermon (DIV1) 65 Image 64
1067 For Paull speaketh there of vnworthy receiuers which do not eate Christes body, which is the bread of lyfe, For Paul speaks there of unworthy Receivers which do not eat Christ's body, which is the bred of life, p-acp np1 vvz a-acp pp-f j n2 r-crq vdb xx vvi npg1 n1, r-crq vbz dt n1 pp-f n1, (8) sermon (DIV1) 65 Image 64
1068 but the only figure & Sacrament therof, and they do eate the sayd only sacrament and only figure to their iudgement and condemnation, as I haue proued. but the only figure & Sacrament thereof, and they do eat the said only sacrament and only figure to their judgement and condemnation, as I have proved. cc-acp dt j n1 cc n1 av, cc pns32 vdb vvi dt j-vvn j n1 cc j n1 p-acp po32 n1 cc n1, c-acp pns11 vhb vvn. (8) sermon (DIV1) 65 Image 64
1069 This is not my doctryne but the doctrine of Hierom, Ambrose, of S. Austin, of Prosper, This is not my Doctrine but the Doctrine of Hieronymus, Ambrose, of S. Austin, of Prosper, d vbz xx po11 n1 p-acp dt n1 pp-f np1, np1, pp-f n1 np1, pp-f np1, (8) sermon (DIV1) 65 Image 64
1070 and of Bede, as is declared in the beginning of this lesson. and of Bede, as is declared in the beginning of this Lesson. cc pp-f np1, c-acp vbz vvn p-acp dt n-vvg pp-f d n1. (8) sermon (DIV1) 65 Image 64
1071 The contemp of Gods sacrament, not ye contract or touching of christes reall body which is now in heauen, bringeth dānation & causeth this giltines. The contempt of God's sacrament, not you contract or touching of Christ's real body which is now in heaven, brings damnation & Causes this guiltiness. dt n1 pp-f npg1 n1, xx pn22 vvi cc vvg pp-f npg1 j n1 r-crq vbz av p-acp n1, vvz n1 cc vvz d n1. (8) sermon (DIV1) 65 Image 64
1072 For as he which violētly plucketh down the kings maiesties armes, or breaketh the kinges great seale, For as he which violently plucketh down the Kings majesty's arms, or breaks the Kings great seal, p-acp c-acp pns31 r-crq av-j vvz a-acp dt ng1 n2 n2, cc vvz dt ng1 j n1, (8) sermon (DIV1) 65 Image 64
1073 or clippeth his coyne, cōmitteth an offence against the kinges owne persone, so they, which abuse the sacrament of Christes body and bloud, presuming to come to it as to common bread, not reconciling them to their brethren, or clips his coin, Committeth an offence against the Kings own person, so they, which abuse the sacrament of Christ's body and blood, presuming to come to it as to Common bred, not reconciling them to their brothers, cc vvz po31 n1, vvz dt n1 p-acp dt n2 d n1, av pns32, r-crq vvb dt n1 pp-f npg1 n1 cc n1, vvg pc-acp vvi p-acp pn31 a-acp p-acp j n1, xx n-vvg pno32 p-acp po32 n2, (8) sermon (DIV1) 65 Image 64
1074 nor sanctifying them selues to god, such presumers and vnthankefull persons do offend against Christ himselfe, be giltie of his body and bloud, that is of hys death, nor sanctifying them selves to god, such presumers and unthankful Persons do offend against christ himself, be guilty of his body and blood, that is of his death, ccx vvg pno32 n2 p-acp n1, d n2 cc j n2 vdb vvi p-acp np1 px31, vbb j pp-f po31 n1 cc n1, cst vbz pp-f po31 n1, (8) sermon (DIV1) 65 Image 64
1075 and doe eate their owne damnation. and do eat their own damnation. cc vdb vvi po32 d n1. (8) sermon (DIV1) 65 Image 64
1076 To come to Gods holy sacrament vnreuerently, without the wedding garment, without any examination of thy lyfe past, without geuing thankes to God the father, To come to God's holy sacrament unreverently, without the wedding garment, without any examination of thy life past, without giving thanks to God the father, p-acp vvi p-acp npg1 j n1 av-j, p-acp dt n1 n1, p-acp d n1 pp-f po21 n1 j, p-acp vvg n2 p-acp np1 dt n1, (8) sermon (DIV1) 65 Image 64
1077 for the dishonour and death of his sonne, this is Non diiudicare corpuus domini, to make no difference of the Lordes body. for the dishonour and death of his son, this is Non diiudicare corpuus domini, to make no difference of the lords body. p-acp dt n1 cc n1 pp-f po31 n1, d vbz fw-fr fw-la fw-la fw-la, pc-acp vvi dx n1 pp-f dt ng1 n1. (8) sermon (DIV1) 65 Image 64
1078 For Paul nameth here the sacrament the Lordes body, euen as Christ did, when he said of bread & wine, this is my body & bloud. For Paul names Here the sacrament the lords body, even as christ did, when he said of bred & wine, this is my body & blood. p-acp np1 vvz av dt n1 dt ng1 n1, av c-acp np1 vdd, c-crq pns31 vvd pp-f n1 cc n1, d vbz po11 n1 cc n1. (8) sermon (DIV1) 65 Image 64
1079 For as boeth Cyprian, and S. Austin and other elder fathers do teach, sacramēts haue the names of ye very thinges which they do represēt & signify wt certen similitudes. For as both Cyprian, and S. Austin and other elder Father's do teach, Sacraments have the names of you very things which they do represent & signify with certain Similitudes. p-acp p-acp d jp, cc n1 np1 cc j-jn n-jn n2 vdb vvi, n2 vhb dt n2 pp-f pn22 j n2 r-crq pns32 vdb vvi cc vvi p-acp j n2. (8) sermon (DIV1) 65 Image 64
1080 The aforsaid word of thapostle cannot be vnderstād otherwise, for he speaketh of vngodly mē, which do not eat christs body but the only figure to condemnation. The aforesaid word of apostle cannot be understand otherwise, for he speaks of ungodly men, which do not eat Christ's body but the only figure to condemnation. dt j n1 pp-f n1 vmbx vbi vvb av, c-acp pns31 vvz pp-f j n2, r-crq vdb xx vvi n2 n1 p-acp dt j n1 p-acp n1. (8) sermon (DIV1) 65 Image 65
1081 He vseth a like phrase in the beginning of the said chapter, where he saith that euery mā praying or prophecying with a couered head dishonesteth & shameth his head, yt is Christ, referring to Christ an offence done to mans head, He uses a like phrase in the beginning of the said chapter, where he Says that every man praying or prophesying with a covered head dishonesteth & shameth his head, that is christ, referring to christ an offence done to men head, pns31 vvz dt j n1 p-acp dt n-vvg pp-f dt j-vvn n1, c-crq pns31 vvz cst d n1 vvg cc vvg p-acp dt j-vvn n1 vvz cc vvz po31 n1, pn31 vbz np1, vvg p-acp np1 dt n1 vdn p-acp ng1 n1, (8) sermon (DIV1) 65 Image 65
1082 because it is a sacrament of Christ. Because it is a sacrament of christ. c-acp pn31 vbz dt n1 pp-f np1. (8) sermon (DIV1) 65 Image 65
1083 After a like sort necligent and dome pastors, whiche doe contemne their flock, and neglect the honorable office of preaching, ar pronounced of ye prophet Ezechiel, giltie of their bloudes, which do perishe for lack of enstruction and teaching. After a like sort negligent and dome Pastors, which do contemn their flock, and neglect the honourable office of preaching, Are pronounced of you Prophet Ezechiel, guilty of their bloods, which do perish for lack of instruction and teaching. p-acp dt j n1 j cc n1 n2, r-crq vdb vvi po32 n1, cc vvi dt j n1 pp-f vvg, vbr vvn pp-f pn22 n1 np1, j pp-f po32 n2, r-crq vdb vvi p-acp n1 pp-f n1 cc n-vvg. (8) sermon (DIV1) 65 Image 65
1084 That vnworthy receiuers are giltie of Christes body and bloud through a like contemt and dissolutnes, presumption, That unworthy Receivers Are guilty of Christ's body and blood through a like contempt and dissolutes, presumption, cst j n2 vbr j pp-f npg1 n1 cc n1 p-acp dt j n1 cc n2-j, n1, (8) sermon (DIV1) 65 Image 65
1085 and neglygence, & not through any naturall, any corporall or real eating of his flesh. S. Ambrose declareth expounding Paules aforesaide wordes as it foloweth: and negligence, & not through any natural, any corporal or real eating of his Flesh. S. Ambrose Declareth expounding Paul's aforesaid words as it Followeth: cc n1, cc xx p-acp d j, d j cc j n-vvg pp-f po31 n1. np1 np1 vvz vvg npg1 j n2 c-acp pn31 vvz: (8) sermon (DIV1) 65 Image 65
1086 Dabūt poenas mortis domini, quia pro illis occisus est qui eius beneficium irritum ducunt, they shalbe promysed for Christes death (saith this holy father) because he was slaine for them, Dabunt poenas mortis domini, quia Pro illis Occisus est qui eius beneficium irritum ducunt, they shall promised for Christ's death (Says this holy father) Because he was slain for them, vvb n2 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, pns32 vmb|vbi vvn p-acp npg1 n1 (vvz d j n1) c-acp pns31 vbds vvn p-acp pno32, (8) sermon (DIV1) 65 Image 65
1087 and they do set light by his benefit. and they do Set Light by his benefit. cc pns32 vdb vvi n1 p-acp po31 n1. (8) sermon (DIV1) 65 Image 65
1088 He doth interprete suche to be giltie of the Lordes body, which do not eate his flesh that is the fode of life, He does interpret such to be guilty of the lords body, which do not eat his Flesh that is the food of life, pns31 vdz vvi d pc-acp vbi j pp-f dt ng1 n1, r-crq vdb xx vvi po31 n1 cst vbz dt n1 pp-f n1, (8) sermon (DIV1) 65 Image 65
1089 as I haue proued before, but the only figure therof to the condemnation of their contempt, presumption, and vnkindnes. as I have proved before, but the only figure thereof to the condemnation of their contempt, presumption, and unkindness. c-acp pns11 vhb vvn a-acp, cc-acp dt j n1 av p-acp dt n1 pp-f po32 n1, n1, cc n1. (8) sermon (DIV1) 65 Image 65
1090 Therfore no transubstantiation can be proued of this place, for the defēce wherof, they do most shamefully wrest, Therefore no transubstantiation can be proved of this place, for the defence whereof, they do most shamefully wrest, av dx n1 vmb vbi vvn pp-f d n1, p-acp dt n1 c-crq, pns32 vdb av-ds av-j vvi, (8) sermon (DIV1) 65 Image 65
1091 and depraue not only the scriptures, but also the elder fathers. and deprave not only the Scriptures, but also the elder Father's. cc vvi xx av-j dt n2, cc-acp av dt jc-jn n2. (8) sermon (DIV1) 65 Image 65
1092 And to impresse thesame depely into the hartes of al men & womē, they haue with holden from the laytie many yeares Christes cup for feare as they say of sheading his bloud, of which I will speake a few wordes in your gentil eares, And to Impress The same deeply into the hearts of all men & women, they have with held from the laity many Years Christ's cup for Fear as they say of shedding his blood, of which I will speak a few words in your gentle ears, cc pc-acp vvi j av-jn p-acp dt n2 pp-f d n2 cc n2, pns32 vhb p-acp vvn p-acp dt n1 d n2 npg1 n1 p-acp n1 c-acp pns32 vvb pp-f vvg po31 n1, pp-f r-crq pns11 vmb vvi dt d n2 p-acp po22 j n2, (8) sermon (DIV1) 65 Image 65
1093 & then I wyll conclude and finishe this matter. & then I will conclude and finish this matter. cc av pns11 vmb vvi cc vvi d n1. (8) sermon (DIV1) 65 Image 65
1094 Christ our maister commaundeth all men, and women to drinke of his cup, which commaundemēt the Apostles obserued as long as they liued, making no prouise, nor tradition to the contrary. christ our master commandeth all men, and women to drink of his cup, which Commandment the Apostles observed as long as they lived, making no prouise, nor tradition to the contrary. np1 po12 n1 vvz d n2, cc n2 pc-acp vvi pp-f po31 n1, r-crq n1 dt n2 vvn a-acp av-j c-acp pns32 vvd, vvg dx n1, ccx n1 p-acp dt n-jn. (8) sermon (DIV1) 66 Image 65
1095 And the vniuersall church folowed and obserued religiously the said precept for the space of a thousād yeres after Christ, And the universal Church followed and observed religiously the said precept for the Molle of a thousād Years After christ, cc dt j n1 vvd cc vvn av-j dt j-vvn n1 p-acp dt n1 pp-f dt crd n2 p-acp np1, (8) sermon (DIV1) 66 Image 65
1096 as many be proued by plaine testimony of auncient wryters. as many be proved by plain testimony of ancient writers. c-acp d vbb vvn p-acp j n1 pp-f j-jn n2. (8) sermon (DIV1) 66 Image 65
1097 For how with such handes (saith Ambrose vnto Theodosius the Emperour) wilt thou take the Lords holy body? How darest thou drinke of ye cup of his precious bloud? These wordes proue that the tēporaltie in this holy fathers time receiued the sacramēt in both kindes, & that in their hādes. For how with such hands (Says Ambrose unto Theodosius the Emperor) wilt thou take the lords holy body? How Darest thou drink of you cup of his precious blood? These words prove that the temporalty in this holy Father's time received the sacrament in both Kinds, & that in their hands. p-acp c-crq p-acp d n2 (vvz np1 p-acp np1 dt n1) vmd2 pns21 vvi dt n2 j n1? q-crq vv2 pns21 n1 pp-f pn22 n1 pp-f po31 j n1? np1 n2 vvb cst dt n1 p-acp d j ng1 n1 vvd dt n1 p-acp d n2, cc cst p-acp po32 n2. (8) sermon (DIV1) 66 Image 66
1098 S. Hierom saith priestes, which do consecrat the sacrament, & deliuer the bloud of Christ to the people. S. Hieronymus Says Priests, which do consecrate the sacrament, & deliver the blood of christ to the people. np1 np1 vvz n2, r-crq vdb vvi dt n1, cc vvi dt n1 pp-f np1 p-acp dt n1. (8) sermon (DIV1) 66 Image 66
1099 Chrisostom also obserued in his time this precept at Constantinople. Chrysostom also observed in his time this precept At Constantinople. np1 av vvn p-acp po31 n1 d n1 p-acp np1. (8) sermon (DIV1) 66 Image 66
1100 For he sayth the priest doth not eat one part, and the laitie another part after the maner of the old lawe, For he say the priest does not eat one part, and the laity Another part After the manner of the old law, c-acp pns31 vvz dt n1 vdz xx vvi crd n1, cc dt n1 j-jn n1 p-acp dt n1 pp-f dt j n1, (8) sermon (DIV1) 66 Image 66
1101 but vnto all is distributed one body, & one cup. but unto all is distributed one body, & one cup. cc-acp p-acp d vbz vvn crd n1, cc crd n1. (8) sermon (DIV1) 66 Image 66
1102 And Gregory surnamed the great after whose tyme syncere doctrine began to decaie, witnesseth that this custome was kepte in the Romain churche in his daies saying: And Gregory surnamed the great After whose time sincere Doctrine began to decay, Witnesseth that this custom was kept in the Roman Church in his days saying: cc np1 vvn dt j p-acp rg-crq n1 j n1 vvd p-acp n1, vvz cst d n1 vbds vvd p-acp dt jp n1 p-acp po31 n2 vvg: (8) sermon (DIV1) 66 Image 66
1103 you haue learned what the bloud of the lambe is, not by hearsay, but by drynking it. you have learned what the blood of the lamb is, not by hearsay, but by drinking it. pn22 vhb vvn r-crq dt n1 pp-f dt n1 vbz, xx p-acp n1, cc-acp p-acp vvg pn31. (8) sermon (DIV1) 66 Image 66
1104 Yea fiue hundred yeares after his death Gelasius bishop of Rome. 1118 yeares after Christ made a decree for the confirmation of this custome, because then some presumed to take vnder one kynd. Yea fiue hundred Years After his death Gelasius bishop of Rome. 1118 Years After christ made a Decree for the confirmation of this custom, Because then Some presumed to take under one kind. uh crd crd n2 p-acp po31 n1 np1 n1 pp-f np1. crd n2 p-acp np1 vvd dt n1 p-acp dt n1 pp-f d n1, c-acp av d vvd pc-acp vvi p-acp crd n1. (8) sermon (DIV1) 66 Image 66
1105 Nether can it be proued that the laytie were restrained from the Cup of Christ before the rayne of Friderike the first surnamed Barbarossa, to whiche restraint notwithstandyng the Orientall churche wold neuer consent, but vse kyndes alwayes. Neither can it be proved that the laity were restrained from the Cup of christ before the rain of Frederick the First surnamed Barbarossa, to which restraint notwithstanding the Oriental Church would never consent, but use Kinds always. av-d vmb pn31 vbi vvn cst dt n1 vbdr vvn p-acp dt n1 pp-f np1 p-acp dt n1 pp-f j dt ord vvn np1, p-acp r-crq n1 p-acp dt jp n1 vmd av-x vvi, cc-acp vvb n2 av. (8) sermon (DIV1) 66 Image 66
1106 Yet the Papistes would make it a tradition of the Apostles, where as in very dede to cause men to haue an honorable opinion of priuate masses and of their transubstantiation, they them selues of late dayes haue taken on them to forbyd that, whyche Christ commaunded, that whiche the Apostles folowed, that whiche the vniuersall churche obserued from tyme to tyme, as is declared. Yet the Papists would make it a tradition of the Apostles, where as in very deed to cause men to have an honourable opinion of private masses and of their transubstantiation, they them selves of late days have taken on them to forbid that, which christ commanded, that which the Apostles followed, that which the universal Church observed from time to time, as is declared. av dt njp2 vmd vvi pn31 dt n1 pp-f dt n2, c-crq c-acp p-acp j n1 pc-acp vvi n2 pc-acp vhi dt j n1 pp-f j n2 cc pp-f po32 n1, pns32 pno32 n2 pp-f j n2 vhb vvn p-acp pno32 pc-acp vvi d, r-crq np1 vvd, cst r-crq dt n2 vvd, cst r-crq dt j n1 vvn p-acp n1 p-acp n1, c-acp vbz vvn. (8) sermon (DIV1) 66 Image 66
1107 And because they would not be counted presumptuous for makyng this restraint, they cast many perils and daungers, whiche myght folowe, And Because they would not be counted presumptuous for making this restraint, they cast many perils and dangers, which might follow, cc c-acp pns32 vmd xx vbi vvn j p-acp vvg d n1, pns32 vvd d n2 cc n2, r-crq vmd vvi, (8) sermon (DIV1) 67 Image 66
1108 if the Cup were made common to all men, and women. if the Cup were made Common to all men, and women. cs dt n1 vbdr vvn j p-acp d n2, cc n2. (8) sermon (DIV1) 67 Image 66
1109 Dyd not Christ who fortold many thynges to hys Disciples, who is the wysdome of God the father, forsee these peryls and daungers? If he dyd forsee them, why dyd not he make a restraint? Or at the least commaunde a restraynt to be made afterward? Did not christ who foretold many things to his Disciples, who is the Wisdom of God the father, foresee these perils and dangers? If he did foresee them, why did not he make a restraint? Or At the least command a restraint to be made afterwards? vdd xx np1 r-crq vvd d n2 p-acp po31 n2, r-crq vbz dt n1 pp-f np1 dt n1, vvi d n2 cc n2? cs pns31 vdd vvi pno32, q-crq vdd xx pns31 vvi dt n1? cc p-acp dt ds vvi dt n1 pc-acp vbi vvn av? (8) sermon (DIV1) 67 Image 66
1110 Yea Christ of the bread speaketh not so vniuersally, take ye, eate ye: Yea christ of the bred speaks not so universally, take you, eat you: uh np1 pp-f dt n1 vvz xx av av-j, vvb pn22, vvb pn22: (8) sermon (DIV1) 68 Image 66
1111 But concernynge the Cup, he geueth a generall precepte, drynke ye of thys all, as forseing this restraint, But Concerning the Cup, he Giveth a general precept, drink you of this all, as Foreseeing this restraint, cc-acp vvg dt n1, pns31 vvz dt j n1, vvi pn22 pp-f d d, p-acp vvg d n1, (8) sermon (DIV1) 68 Image 67
1112 and enstructing men aforehand not to obey it, when it should come. and instructing men aforehand not to obey it, when it should come. cc vvg n2 av xx pc-acp vvi pn31, c-crq pn31 vmd vvi. (8) sermon (DIV1) 68 Image 67
1113 Yet some are so impudēt, and so drouned in ignorauncie, that they dare defend the one kind by Christes example and the Apostles. Yet Some Are so impudent, and so drowned in ignorance, that they Dare defend the one kind by Christ's Exampl and the Apostles. av d vbr av j, cc av vvn p-acp n1, cst pns32 vvb vvi dt crd n1 p-acp npg1 n1 cc dt n2. (8) sermon (DIV1) 68 Image 67
1114 They say, that Christ at the toune of Emaus distributed but bread only to a couple of his disciples, it is not mencioned that suche as embraced the felowship of the Apostles receiued any wine, the text saith that thei cōtinued in breaking of bread. They say, that christ At the town of Emaus distributed but bred only to a couple of his Disciples, it is not mentioned that such as embraced the fellowship of the Apostles received any wine, the text Says that they continued in breaking of bred. pns32 vvb, cst np1 p-acp dt n1 pp-f np1 vvn p-acp n1 av-j p-acp dt n1 pp-f po31 n2, pn31 vbz xx vvn cst d c-acp vvd dt n1 pp-f dt n2 vvd d n1, dt n1 vvz cst pns32 vvn p-acp vvg pp-f n1. (8) sermon (DIV1) 68 Image 67
1115 Therfore as it is a laudable custome to vse both bread and wyne, so it is not euell to distribute bread only to the temporaltie. Therefore as it is a laudable custom to use both bred and wine, so it is not evil to distribute bred only to the temporalty. av c-acp pn31 vbz dt j n1 pc-acp vvi d n1 cc n1, av pn31 vbz xx j-jn pc-acp vvi n1 av-j p-acp dt n1. (8) sermon (DIV1) 68 Image 67
1116 For both Christ and his Apostles did so in the primatiue churche. I aunswere: For both christ and his Apostles did so in the primitive Church. I answer: p-acp d np1 cc po31 n2 vdd av p-acp dt j n1. pns11 vvb: (8) sermon (DIV1) 68 Image 67
1117 Christ did not consecrate the sacrament to his disciples at the town Emaus, but by his mighty power wrought a miracle in the diuision of the bread so Nycholaus Lyranus, wryting vpon the sayde text, doth vnderstande it, witnessing that Christ brake the bread so euen, christ did not consecrate the sacrament to his Disciples At the town Emaus, but by his mighty power wrought a miracle in the division of the bred so Nycholaus Lyranus, writing upon the said text, does understand it, witnessing that christ brake the bred so even, np1 vdd xx vvi dt n1 p-acp po31 n2 p-acp dt n1 np1, p-acp p-acp po31 j n1 vvd dt n1 p-acp dt n1 pp-f dt n1 av np1 np1, vvg p-acp dt j-vvn n1, vdz vvi pn31, vvg cst np1 vvd dt n1 av av-j, (8) sermon (DIV1) 68 Image 67
1118 as if he had cut it a sunder with his knife. as if he had Cut it a sunder with his knife. c-acp cs pns31 vhd vvn pn31 dt av p-acp po31 n1. (8) sermon (DIV1) 68 Image 67
1119 Nowe though bread only be named, yet this is no sufficient profe, that they did receiue the sacrament, but in one kind. Now though bred only be nam, yet this is no sufficient proof, that they did receive the sacrament, but in one kind. av cs n1 av-j vbi vvn, av d vbz dx j n1, cst pns32 vdd vvi dt n1, cc-acp p-acp crd n1. (8) sermon (DIV1) 68 Image 67
1120 For vnder the name of bread the scripturs do cōteine meat and drinke, and all maner of victualles as in the Lordes praier, For under the name of bred the Scriptures do contain meat and drink, and all manner of victuals as in the lords prayer, p-acp p-acp dt n1 pp-f n1 dt n2 vdb vvi n1 cc vvi, cc d n1 pp-f n2 c-acp p-acp dt ng1 n1, (8) sermon (DIV1) 68 Image 67
1121 when we say, giue vs this day our daily bread, we aske all necessary fode for the norishment of the body. when we say, give us this day our daily bred, we ask all necessary food for the nourishment of the body. c-crq pns12 vvb, vvb pno12 d n1 po12 j n1, pns12 vvb d j n1 p-acp dt n1 pp-f dt n1. (8) sermon (DIV1) 68 Image 67
1122 Againe we read that Christ went into ye house of one of ye chief Phariseis, Manducare panē sabbato, to eat bread on the sabboth day, that is to dine or sup with him, as all writers take it. Again we read that christ went into you house of one of you chief Pharisees, Manducare panē Sabbath, to eat bred on the Sabbath day, that is to dine or sup with him, as all writers take it. av pns12 vvb cst np1 vvd p-acp pn22 n1 pp-f crd pp-f pn22 j-jn np1, vvb fw-la fw-it, p-acp vvi n1 p-acp dt n1 n1, cst vbz pc-acp vvi cc vvi p-acp pno31, c-acp d n2 vvb pn31. (8) sermon (DIV1) 68 Image 67
1123 The Prophet Esay saith to euery one of vs, Frange esurienti panem tuum, break thy bread to the hūgry, exhorting vs by an Hebrue phrase vnder ye name of bread to minister all bodely fode, all necessary sustenaunce to the poore. The Prophet Isaiah Says to every one of us, French esurienti Bread tuum, break thy bred to the hungry, exhorting us by an Hebrew phrase under you name of bred to minister all bodily food, all necessary sustenance to the poor. dt n1 np1 vvz p-acp d crd pp-f pno12, j fw-la fw-la fw-la, vvi po21 n1 p-acp dt j, vvg pno12 p-acp dt njp n1 p-acp pn22 n1 pp-f n1 pc-acp vvi d j n1, d j n1 p-acp dt j. (8) sermon (DIV1) 69 Image 67
1124 Some make another answer to the aforesaid place of Luke. some make Another answer to the aforesaid place of Luke. d vvb j-jn n1 p-acp dt j n1 pp-f np1. (8) sermon (DIV1) 69 Image 67
1125 Erasmus in his annotatiōs doubteth whether the bread which Luke saith was broken among the christians of the primatiue churche, were common bread or sacramentall, and sanctified. Erasmus in his annotations doubteth whither the bred which Lycia Says was broken among the Christians of the primitive Church, were Common bred or sacramental, and sanctified. np1 p-acp po31 n2 vvz c-crq dt n1 r-crq av vvz vbds j-vvn p-acp dt njpg2 pp-f dt j n1, vbdr j n1 cc j, cc vvn. (8) sermon (DIV1) 69 Image 67
1126 And many other are likewise in doubte hereof. Wherfore no certain doctrine can be stablished of ye aforesaid place. And many other Are likewise in doubt hereof. Wherefore no certain Doctrine can be established of you aforesaid place. cc d n-jn vbr av p-acp n1 av. c-crq dx j n1 vmb vbi vvn pp-f pn22 j n1. (8) sermon (DIV1) 69 Image 67
1127 Yea though Luke both cap, 24. and Act. 2. doe speake of the sacrament, yet forsomuche as all victualles are comprehended vnder the word (bread) who is able to say, that the sanctified no wyne. Yea though Lycia both cap, 24. and Act. 2. doe speak of the sacrament, yet forsomuch as all victuals Are comprehended under the word (bred) who is able to say, that the sanctified no wine. uh cs av d n1, crd cc n1 crd n1 vvi pp-f dt n1, av av c-acp d n2 vbr vvn p-acp dt n1 (n1) q-crq vbz j pc-acp vvi, cst dt vvn dx n1. (8) sermon (DIV1) 69 Image 68
1128 It foloweth in the te•• that Christ, and his disciples, When they had geuen prayses, or as some do rede had song an Hymne, they went out into mount Oliuet. It Followeth in the te•• that christ, and his Disciples, When they had given praises, or as Some do rede had song an Hymn, they went out into mount Olivet. pn31 vvz p-acp dt n1 cst np1, cc po31 n2, c-crq pns32 vhd vvn n2, cc c-acp d vdb vvi vhd vvn dt n1, pns32 vvd av p-acp n1 np1. (8) sermon (DIV1) 69 Image 68
1129 We are taught here by the ensample of Christ and his Apostles two offices, which God requireth of vs after the receit of the Sacrament, We Are taught Here by the ensample of christ and his Apostles two Offices, which God requires of us After the receipt of the Sacrament, pns12 vbr vvn av p-acp dt n1 pp-f np1 cc po31 n2 crd n2, r-crq np1 vvz pp-f pno12 p-acp dt n1 pp-f dt n1, (8) sermon (DIV1) 70 Image 68
1130 first in that they gaue thankes and prayses, let vs learne, that it is the office of euery Christen mā, First in that they gave thanks and praises, let us Learn, that it is the office of every christian man, ord p-acp cst pns32 vvd n2 cc n2, vvb pno12 vvi, cst pn31 vbz dt n1 pp-f d jp n1, (8) sermon (DIV1) 70 Image 68
1131 before he depart from Gods table, & also all his life time to render harty thankes to God the father for his great clemency and mercy, before he depart from God's table, & also all his life time to render hearty thanks to God the father for his great clemency and mercy, c-acp pns31 vvb p-acp ng1 n1, cc av d po31 n1 n1 pc-acp vvi j n2 p-acp np1 dt n1 p-acp po31 j n1 cc n1, (8) sermon (DIV1) 70 Image 68
1132 for the remission of his syns, through the dishonour & death of his honorable son. To this end & purpose this mistery was chifly, & principally ordeyned, yt so noble, for the remission of his Sins, through the dishonour & death of his honourable son. To this end & purpose this mystery was chifly, & principally ordained, that so noble, p-acp dt n1 pp-f po31 n2, p-acp dt n1 cc n1 pp-f po31 j n1. p-acp d n1 cc vvi d n1 vbds av-j, cc av-jn vvn, pn31 av j, (8) sermon (DIV1) 70 Image 68
1133 & worthy a benefit shuld not fal out of remembraunce, forsomuch as it is our only comfort against damnation, and eternall death. & worthy a benefit should not fall out of remembrance, forsomuch as it is our only Comfort against damnation, and Eternal death. cc j dt n1 vmd xx vvi av pp-f n1, av c-acp pn31 vbz po12 j n1 p-acp n1, cc j n1. (8) sermon (DIV1) 70 Image 68
1134 Therfore many of the elder fathers of Christs church do name this sacrament NONLATINALPHABET, that is a thankesgeuing. Therefore many of the elder Father's of Christ Church do name this sacrament, that is a thanksgiving. av d pp-f dt jc-jn n2 pp-f npg1 n1 vdb vvi d n1, cst vbz dt n1. (8) sermon (DIV1) 70 Image 68
1135 Folow the ensample of Christ thi high shepeherd & of his Apostles, which finished not this mistery with out thankes to the diuine maiestie. Follow the ensample of christ thy high shepherd & of his Apostles, which finished not this mystery with out thanks to the divine majesty. vvb dt n1 pp-f np1 po21 j n1 cc pp-f po31 n2, r-crq vvd xx d n1 p-acp av vvz p-acp dt j-jn n1. (8) sermon (DIV1) 70 Image 68
1136 Theī cōtinued also in geuing of thākes, & breaking of bread, as Luke regestreth, wryting their liues after Christes ascention & departure. Theī continued also in giving of thanks, & breaking of bred, as Luke regestreth, writing their lives After Christ's Ascension & departure. np1 vvn av p-acp vvg pp-f n2, cc vvg pp-f n1, c-acp np1 vvz, vvg po32 n2 p-acp npg1 n1 cc n1. (8) sermon (DIV1) 70 Image 68
1137 What wordes they vsed, it is vnknowē, & also whether thei sang an Hymne, or only said it. What words they used, it is unknown, & also whither they sang an Hymn, or only said it. q-crq n2 pns32 vvd, pn31 vbz j, cc av cs pns32 vvd dt n1, cc av-j vvd pn31. (8) sermon (DIV1) 70 Image 68
1138 The greke word is indifferent ether to singing or saying. The greke word is indifferent either to singing or saying. dt fw-mi n1 vbz j d p-acp vvg cc vvg. (8) sermon (DIV1) 70 Image 68
1139 but though god do not here esteme ye voice but ye hart, yet both song & instrumēts be laudable & approued ceremonies in Gods church as I wold proue, but though god do not Here esteem you voice but you heart, yet both song & Instruments be laudable & approved ceremonies in God's Church as I would prove, cc-acp cs n1 vdb xx av vvb pn22 n1 p-acp pn22 n1, av d n1 cc n2 vbb j cc j-vvn n2 p-acp npg1 n1 c-acp pns11 vmd vvi, (8) sermon (DIV1) 70 Image 68
1140 but only because I wyll not be ouer long. but only Because I will not be over long. cc-acp av-j c-acp pns11 vmb xx vbi a-acp av-j. (8) sermon (DIV1) 70 Image 68
1141 If we wyll not honor God with due thankes for his innumerable benefites procured vnto vs through Christ, but become vnthankeful & vnkind, If we will not honour God with due thanks for his innumerable benefits procured unto us through christ, but become unthankful & unkind, cs pns12 vmb xx vvi np1 p-acp j-jn n2 p-acp po31 j n2 vvn p-acp pno12 p-acp np1, p-acp vvi j cc j-u, (8) sermon (DIV1) 70 Image 68
1142 if after that we be deliuered from sin & receiued into Gods fauor, we turne frō his holy cōmaūdemēt, if After that we be Delivered from since & received into God's favour, we turn from his holy Commandment, cs p-acp cst pns12 vbb vvn p-acp n1 cc vvn p-acp npg1 n1, pns12 vvb p-acp po31 j n1, (8) sermon (DIV1) 70 Image 68
1143 then is our latter end worse then the beginning. For of such S. Paul sayth: If any man defile the temple of God, hym shall God destroy. then is our latter end Worse then the beginning. For of such S. Paul say: If any man defile the temple of God, him shall God destroy. av vbz po12 d n1 av-jc cs dt n1. p-acp pp-f d n1 np1 vvz: cs d n1 vvi dt n1 pp-f np1, pno31 vmb np1 vvi. (8) sermon (DIV1) 70 Image 68
1144 Behold examples hereof in the newe Testament. Behold Examples hereof in the new Testament. vvb n2 av p-acp dt j n1. (8) sermon (DIV1) 70 Image 68
1145 Iudas after that he had bene longe in the blessed felowship of the Apostles, for betrayng the giltles for a brybe, and through the detestable vice of couetousnes, hong himselfe, Iudas After that he had be long in the blessed fellowship of the Apostles, for betrayng the guiltless for a bribe, and through the detestable vice of covetousness, hung himself, np1 p-acp cst pns31 vhd vbn av-j p-acp dt j-vvn n1 pp-f dt n2, p-acp vvg dt j p-acp dt vvi, cc p-acp dt j n1 pp-f n1, vvd px31, (8) sermon (DIV1) 70 Image 69
1146 and vtterly lost the fauour of God. and utterly lost the favour of God. cc av-j vvn dt n1 pp-f np1. (8) sermon (DIV1) 70 Image 69
1147 Ananias and Saphira his wyfe, for practising the said detestable vice of couetousnes after breaking of bread in the primatiue church, were stroken with sodain death. Ananias and Sapphira his wife, for practising the said detestable vice of covetousness After breaking of bred in the primitive Church, were stroken with sudden death. np1 cc np1 po31 n1, p-acp vvg dt j-vvn j n1 pp-f n1 p-acp vvg pp-f n1 p-acp dt j n1, vbdr vvn p-acp j n1. (8) sermon (DIV1) 70 Image 69
1148 Many among the Corrinthians were stroken with diuers diseases, and some with sodain death for lyke offences, as Paul witnesseth. Many among the Corinthians were stroken with diverse diseases, and Some with sudden death for like offences, as Paul Witnesseth. av-d p-acp dt njp2 vbdr vvn p-acp j n2, cc d p-acp j n1 c-acp av-j n2, c-acp np1 vvz. (8) sermon (DIV1) 70 Image 69
1149 For nothing displeaseth ye diuine maiestie more nothing so kendleth his fury and indignation, as relapse into sin, For nothing displeaseth you divine majesty more nothing so kendleth his fury and Indignation, as relapse into since, p-acp pix vvz pn22 j-jn n1 av-dc pix av vvz po31 n1 cc n1, c-acp n1 p-acp n1, (8) sermon (DIV1) 70 Image 69
1150 after that thou hast bene at his sonnes holy table. After that thou hast be At his Sons holy table. c-acp cst pns21 vh2 vbn p-acp po31 n2 j n1. (8) sermon (DIV1) 70 Image 69
1151 For thou treadest vnder thy fote his honorable son, thou crucifiest him againe, thou countest the bloud of the new testament which sanctified thee, For thou treadest under thy foot his honourable son, thou crucifiest him again, thou countest the blood of the new Testament which sanctified thee, p-acp pns21 vv2 p-acp po21 n1 po31 j n1, pns21 vv2 pno31 av, pns21 vv2 dt n1 pp-f dt j n1 r-crq vvd pno21, (8) sermon (DIV1) 70 Image 69
1152 an vnholy thing, & doest dishonour the spirit of grace. an unholy thing, & dost dishonour the Spirit of grace. dt j n1, cc vd2 vvi dt n1 pp-f n1. (8) sermon (DIV1) 70 Image 69
1153 The second office, which we ar taught here, is thencefurth to passe our life time in praier and in sekyng after heauenly things. The second office, which we Are taught Here, is thencefurth to pass our life time in prayer and in seeking After heavenly things. dt ord n1, r-crq pns12 vbr vvn av, vbz av pc-acp vvi po12 n1 n1 p-acp n1 cc p-acp vvg p-acp j n2. (8) sermon (DIV1) 71 Image 69
1154 For Christ and his Apostles frō geuing of thankes, go straght ways to mount Oliuet, which place as Iohn the Euangelist saith, Iudas who betrayed him knew very well: For christ and his Apostles from giving of thanks, go straight ways to mount Olivet, which place as John the Evangelist Says, Iudas who betrayed him knew very well: p-acp np1 cc po31 n2 p-acp vvg pp-f n2, vvb av-j n2 pc-acp vvi np1, r-crq n1 p-acp np1 dt np1 vvz, np1 r-crq vvd pno31 vvd av av: (8) sermon (DIV1) 71 Image 69
1155 for Iesus oftentymes resorted thether with his disciples to pray. for Iesus oftentimes resorted thither with his Disciples to pray. c-acp np1 av vvd av p-acp po31 n2 pc-acp vvi. (8) sermon (DIV1) 71 Image 69
1156 If he had gone to an vnknowen place, seing his time was at hand, many would haue thought, that he had suffered death for our redemption agaynst his wyll. If he had gone to an unknown place, sing his time was At hand, many would have Thought, that he had suffered death for our redemption against his will. cs pns31 vhd vvn p-acp dt j n1, vvg po31 n1 vbds p-acp n1, d vmd vhi vvn, cst pns31 vhd vvn n1 p-acp po12 n1 p-acp po31 n1. (8) sermon (DIV1) 71 Image 69
1157 To auoyde this suspicion and to teache vs that he died of his own voluntary wil and goodnes without compulsion, Et secundum propositum. &c. That is according to the purpose of his father to the prayse of the glory of his grace, he resorted to his accustomed place, whiche his betraier knew. To avoid this suspicion and to teach us that he died of his own voluntary will and Goodness without compulsion, Et secundum propositum. etc. That is according to the purpose of his father to the praise of the glory of his grace, he resorted to his accustomed place, which his betrayer knew. p-acp vvi d n1 cc pc-acp vvi pno12 d pns31 vvd pp-f po31 d j-jn n1 cc n1 p-acp n1, fw-la fw-la fw-la. av cst vbz vvg p-acp dt n1 pp-f po31 n1 p-acp dt n1 pp-f dt n1 pp-f po31 n1, pns31 vvd p-acp po31 j-vvn n1, r-crq po31 n1 vvd. (8) sermon (DIV1) 71 Image 69
1158 Also he resorted thether as Luke wryteth, to pray, not that he had nede of prayer, whiche is a remedy against sinne, Also he resorted thither as Luke writes, to pray, not that he had need of prayer, which is a remedy against sin, av pns31 vvd av p-acp np1 vvz, pc-acp vvi, xx cst pns31 vhd n1 pp-f n1, r-crq vbz dt n1 p-acp n1, (8) sermon (DIV1) 71 Image 69
1159 but to sturre vs therunto by his ensample. but to stir us thereunto by his ensample. cc-acp pc-acp vvi pno12 av p-acp po31 n1. (8) sermon (DIV1) 71 Image 69
1160 For seyng he prayed often and so diligently, who neded not beyng without all spot of synne ether originall or actuall, For sing he prayed often and so diligently, who needed not being without all spot of sin either original or actual, p-acp vvb pns31 vvd av cc av av-j, r-crq vvd xx vbg p-acp d n1 pp-f n1 d n-jn cc j, (8) sermon (DIV1) 71 Image 69
1161 howe nedefull a thyng is the same for vs whiche be sinners? As the lyfe of fyshes lieth in the water, how needful a thing is the same for us which be Sinners? As the life of fishes lies in the water, c-crq j dt n1 vbz dt d p-acp pno12 r-crq vbb n2? p-acp dt n1 pp-f n2 vvz p-acp dt n1, (8) sermon (DIV1) 71 Image 69
1162 and out of water thei lose their liues, so I say vnto you the soule of man, and out of water they loose their lives, so I say unto you the soul of man, cc av pp-f n1 pns32 vvb po32 n2, av pns11 vvb p-acp pn22 dt n1 pp-f n1, (8) sermon (DIV1) 71 Image 69
1163 and womā dieth without prayer, nether can we eschewe euyll, or exercise vertue with out continuall and earnest inuocation of Gods dayly helpe. and woman Dieth without prayer, neither can we eschew evil, or exercise virtue with out continual and earnest invocation of God's daily help. cc n1 vvz p-acp n1, j vmb pns12 vvi n-jn, cc vvi n1 p-acp av j cc j n1 pp-f npg1 j n1. (8) sermon (DIV1) 71 Image 69
1164 Let vs learne therfore of Christ, who prayed not for hym selfe, but for our example to resort after the Communion not to the tauerne or ale house, not to a bowlyng ally, Let us Learn Therefore of christ, who prayed not for him self, but for our Exampl to resort After the Communion not to the tavern or ale house, not to a bowling alley, vvb pno12 vvi av pp-f np1, r-crq vvd xx p-acp pno31 n1, cc-acp p-acp po12 n1 pc-acp vvi p-acp dt n1 xx p-acp dt n1 cc n1 n1, xx p-acp dt vvg n1, (8) sermon (DIV1) 71 Image 70
1165 nor to a dysing house, as many do dayly, but to go into Mount Oliuete, that is, to a place of prayer, nor to a dysing house, as many do daily, but to go into Mount Olivete, that is, to a place of prayer, ccx p-acp dt vvg n1, c-acp d vdb av-j, cc-acp pc-acp vvi p-acp n1 fw-la, cst vbz, p-acp dt n1 pp-f n1, (8) sermon (DIV1) 71 Image 70
1166 as he dyd, alwayes thencefurth lokyng vpwarde towardes heauenly thynges, that he may encrease in vs all spirituall giftes to the glory of his name. as he did, always thencefurth looking upward towards heavenly things, that he may increase in us all spiritual Gifts to the glory of his name. c-acp pns31 vdd, av av vvg av-j p-acp j n2, cst pns31 vmb vvi p-acp pno12 d j n2 p-acp dt n1 pp-f po31 n1. (8) sermon (DIV1) 71 Image 70
1167 For as fathers in earth wyll not let their chyldren knowe their priuities, their secrete treasures, For as Father's in earth will not let their children know their privities, their secret treasures, p-acp p-acp n2 p-acp n1 vmb xx vvi po32 n2 vvb po32 n2, po32 j-jn n2, (8) sermon (DIV1) 71 Image 70
1168 and riches, nor make them partakers of their commodities and landes, as long as they folowe the wyld swynge of their youth, and riches, nor make them partakers of their commodities and Lands, as long as they follow the wild swing of their youth, cc n2, ccx vvi pno32 n2 pp-f po32 n2 cc n2, c-acp av-j c-acp pns32 vvb dt j n1 pp-f po32 n1, (8) sermon (DIV1) 71 Image 70
1169 and delyght in vanities, no more wyll God the father to the louers of worldly vanities, deale his spirituall graces, and delight in vanities, no more will God the father to the lovers of worldly vanities, deal his spiritual graces, cc vvi p-acp n2, av-dx dc vmb np1 dt n1 p-acp dt n2 pp-f j n2, vvb po31 j n2, (8) sermon (DIV1) 71 Image 70
1170 nor discouer the glorious ryches of his kyngdome. nor discover the glorious riches of his Kingdom. ccx vvi dt j n2 pp-f po31 n1. (8) sermon (DIV1) 71 Image 70
1171 We must dispise worldly thynges and become Egles, that is, we must flie vp into Mount Oliuete, we must lyft our myndes vp into heauen, where Christes body is, at his fathers righthand. We must despise worldly things and become Eagles, that is, we must fly up into Mount Olivete, we must lift our minds up into heaven, where Christ's body is, At his Father's Right hand. pns12 vmb vvi j n2 cc vvi ng1, cst vbz, pns12 vmb vvi a-acp p-acp n1 fw-la, pns12 vmb vvi po12 n2 a-acp p-acp n1, c-crq npg1 n1 vbz, p-acp po31 ng1 j. (8) sermon (DIV1) 71 Image 70
1172 For it is wrytten, Vbi cadauer, ibiaquilae, where the carcas is, thether the Egles resort. Christ our maister, nameth his own body a carcas, because of his death and passion, For it is written, Vbi Cadaver, ibiaquilae, where the carcase is, thither the Eagles resort. christ our master, names his own body a carcase, Because of his death and passion, p-acp pn31 vbz vvn, fw-la fw-la, fw-la, c-crq dt n1 vbz, av dt ng1 n1. np1 po12 n1, vvz po31 d n1 dt n1, c-acp pp-f po31 n1 cc n1, (8) sermon (DIV1) 71 Image 70
1173 for onles it had died, we had not arysen. for unless it had died, we had not arisen. c-acp cs pn31 vhd vvn, pns12 vhd xx vvn. (8) sermon (DIV1) 71 Image 70
1174 And he calleth vs Egles, teaching vs that we must not crepe on the groūd, we must not tary in earth, And he calls us Eagles, teaching us that we must not creep on the ground, we must not tarry in earth, cc pns31 vvz pno12 ng1, vvg pno12 cst pns12 vmb xx vvi p-acp dt n1, pns12 vmb xx vvi p-acp n1, (8) sermon (DIV1) 71 Image 70
1175 but we must eleuate not bread & wyne, but our harts, our thoughtes, our cogitations, but we must elevate not bred & wine, but our hearts, our thoughts, our cogitations, cc-acp pns12 vmb vvi xx n1 cc n1, cc-acp po12 n2, po12 n2, po12 n2, (8) sermon (DIV1) 71 Image 70
1176 & spirits to the throne of Gods maiestie, where Christes body which was a carcas, is now in eternall glory, to whome with the father, & spirits to the throne of God's majesty, where Christ's body which was a carcase, is now in Eternal glory, to whom with the father, cc n2 p-acp dt n1 pp-f npg1 n1, c-crq npg1 n1 r-crq vbds dt n1, vbz av p-acp j n1, p-acp ro-crq p-acp dt n1, (8) sermon (DIV1) 71 Image 70
1177 and the eternall spirit be al honor, and glory, prayse, and thankes. So be it. (∴) The Praier. and the Eternal Spirit be all honour, and glory, praise, and thanks. So be it. (∴) The Prayer. cc dt j n1 vbb d n1, cc n1, n1, cc n2. np1 vbb pn31. (sy) dt n1. (8) sermon (DIV1) 71 Image 70
1178 O Heauenly Father, who doest norysh Godly men with the fode of thy sonnes fleshe, Oh Heavenly Father, who dost nourish Godly men with the food of thy Sons Flesh, uh j n1, q-crq vd2 vvi j n2 p-acp dt n1 pp-f po21 ng1 n1, (8) sermon (DIV1) 72 Image 71
1179 and the drinke of his bloud, whiche his fleshe and bloude is the fruite of many, the fruite of Dauid, and the drink of his blood, which his Flesh and blood is the fruit of many, the fruit of David, cc dt n1 pp-f po31 n1, r-crq po31 n1 cc n1 vbz dt n1 pp-f d, dt n1 pp-f np1, (8) sermon (DIV1) 72 Image 71
1180 and others, not the fruite of the vine, nor the fruite of wheate: and Others, not the fruit of the vine, nor the fruit of wheat: cc n2-jn, xx dt n1 pp-f dt n1, ccx dt n1 pp-f n1: (8) sermon (DIV1) 72 Image 71
1181 Heare our prayers and supplications, and so til our hartes with the sede of thy holy worde, that we may be of their felowshyp, whiche are fed with thy sonnes body, the fode of lyfe, Hear our Prayers and supplications, and so till our hearts with the seed of thy holy word, that we may be of their fellowship, which Are fed with thy Sons body, the food of life, vvb po12 n2 cc n2, cc av p-acp po12 n2 p-acp dt n1 pp-f po21 j n1, cst pns12 vmb vbi pp-f po32 n1, r-crq vbr vvn p-acp po21 ng1 n1, dt n1 pp-f n1, (8) sermon (DIV1) 72 Image 71
1182 & not of the numbre of the vngodly, which do eate the only figure and Sacrament therof, to the condemnation of their presumption, contempt, and vnthankefulnes. & not of the numbered of the ungodly, which do eat the only figure and Sacrament thereof, to the condemnation of their presumption, contempt, and unthankfulness. cc xx pp-f dt j-vvn pp-f dt j, r-crq vdb vvi dt j n1 cc n1 av, p-acp dt n1 pp-f po32 n1, n1, cc n1. (8) sermon (DIV1) 72 Image 71
1183 Stablyshe the heartes of thy people with the knowledge of the scriptures, & with the doctrine of the elder fathers of thy holy churche against suche as ignonorauntly and falsly, teache, that thy sonnes flesh, whiche is the bread of lyfe and rightuousnes, is reciued vnworthely and vnto condemnation of vngodly men. Stablish the hearts of thy people with the knowledge of the Scriptures, & with the Doctrine of the elder Father's of thy holy Church against such as ignonorauntly and falsely, teach, that thy Sons Flesh, which is the bred of life and righteousness, is received unworthily and unto condemnation of ungodly men. vvi dt n2 pp-f po21 n1 p-acp dt n1 pp-f dt n2, cc p-acp dt n1 pp-f dt jc-jn n2 pp-f po21 j n1 p-acp d c-acp av-j cc av-j, vvb, cst po21 ng1 n1, r-crq vbz dt n1 pp-f n1 cc n1, vbz vvn av-j cc p-acp n1 pp-f j n2. (8) sermon (DIV1) 72 Image 71
1184 Confirme and enstruct them with thy sonnes commaundement, with the ensample and vse of the primatiue and Oriental church, against the pestiferous doctrine of those, whiche to maynteyne supersticion, deny the cup of thy newe testament, to the temporall and laytie. Confirm and enstruct them with thy Sons Commandment, with the ensample and use of the primitive and Oriental Church, against the pestiferous Doctrine of those, which to maintain Superstition, deny the cup of thy new Testament, to the temporal and laity. vvb cc vvi pno32 p-acp po21 ng1 n1, p-acp dt n1 cc n1 pp-f dt j cc np1 n1, p-acp dt j n1 pp-f d, r-crq pc-acp vvi n1, vvb dt n1 pp-f po21 j n1, p-acp dt j cc n1. (8) sermon (DIV1) 72 Image 71
1185 Graunte these our requestes O moste mercifull God, that we hauyng a ryght opinion of thy Sacrament, may vse it a ryght, may come therunto worthely, Grant these our requests Oh most merciful God, that we having a right opinion of thy Sacrament, may use it a right, may come thereunto worthily, n1 d po12 n2 uh av-ds j np1, cst pns12 vhg dt j-jn n1 pp-f po21 n1, vmb vvi pn31 dt j-jn, vmb vvi av av-j, (8) sermon (DIV1) 72 Image 71
1186 & after this lyfe prayse thee con•••ually in mount Oliuete, that is in the eternall glory, & After this life praise thee con•••ually in mount Olivete, that is in the Eternal glory, cc p-acp d n1 vvi pno21 av-j p-acp n1 fw-la, cst vbz p-acp dt j n1, (8) sermon (DIV1) 72 Image 71
1187 for the remission of our sinnes, and for all thy benefittes bestowed vpon vs for the dignitie and worthines of Christ, who with thee and the holy spirit, liueth and reigneth one God, world without ende. Amen. FINIS. for the remission of our Sins, and for all thy benefits bestowed upon us for the dignity and worthiness of christ, who with thee and the holy Spirit, lives and Reigneth one God, world without end. Amen. FINIS. p-acp dt n1 pp-f po12 n2, cc p-acp d po21 n2 vvn p-acp pno12 p-acp dt n1 cc n1 pp-f np1, r-crq p-acp pno21 cc dt j n1, vvz cc vvz crd np1, n1 p-acp n1. uh-n. fw-la. (8) sermon (DIV1) 72 Image 71

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
628 0 Heb. 1 Hebrew 1 np1 crd
24 0 Luke. 22 Mark. 14 ▪ 1 Cor. 11 Luke. 22 Mark. 14 ▪ 1 Cor. 11 np1. crd n1. crd ▪ vvn np1 crd
25 0 Ihon. 6 John 6 np1 crd
33 0 Why Christ ordeined his supper after the eating of the lambe. Why christ ordained his supper After the eating of the lamb. c-crq np1 vvd po31 n1 p-acp dt n-vvg pp-f dt n1.
35 0 Their lābe was a f•gure of our sacrament. Their lamb was a f•gure of our sacrament. po32 n1 vbds dt n1 pp-f po12 n1.
37 0 Of their deliueraunce. Of their deliverance. pp-f po32 n1.
46 0 Of Christ Of christ pp-f np1
48 0 Iohn. 1 John. 1 np1. crd
51 0 1 Cor. 5 1 Cor. 5 vvn np1 crd
52 0 How our sacramēts and theirs do differ. How our Sacraments and theirs do differ. c-crq po12 n2 cc png32 vdb vvi.
57 0 Continual and temporal Sacramentes. Continual and temporal Sacraments. j cc j n2.
66 0 Why God hath disanulled the cites of the old lawe. Why God hath Disannulled the cites of the old law. c-crq np1 vhz vvd dt vvz pp-f dt j n1.
69 0 Mala. 3 Mala. 3 np1 crd
82 0 Gal. 3 Gal. 3 np1 crd
97 0 Why men absent thē selues frō Christes table. Why men absent them selves from Christ's table. q-crq n2 vvb pno32 n2 p-acp npg1 n1.
101 0 Eccle. 21 zacha. 5 Eccle. 21 Zacchaeus. 5 np1 crd n1. crd
103 0 Psal. 37 Psalm 37 np1 crd
116 0 Psal. 117 Psalm 117 np1 crd
117 0 Gen. 3 Gen. 3 np1 crd
120 0 • Cor. 7 • Cor. 7 • np1 crd
120 1 It is best to come to Christes banket fasting. It is best to come to Christ's banquet fasting. pn31 vbz js pc-acp vvi p-acp npg1 n1 vvg.
122 0 • Cor. 11 • Cor. 11 • np1 crd
134 0 Math. 22 Math. 22 np1 crd
137 0 • Cor. 11 • Cor. 11 • np1 crd
144 0 Chrisost. Homil. 9. ad popul. Antioch. Chrysostom Homily 9. ad Popul. Antioch. np1 np1 crd fw-la fw-la. np1.
156 0 M•gi•••a. M•gi•••a. np1.
158 0 T•ylers. T•ylers. n2.
159 0 Drapers. Poticaris Drapers. Poticaris n2. np1
160 0 Husbādmē Husbandmen n2
161 0 Butchers. Butchers. n2.
163 0 Bakers. Bakers. np1.
164 0 Pastor•. Pastor•. np1.
174 0 Who is a sclaūderer. Who is a sclaunderer. r-crq vbz dt n1.
177 0 Flattery. Esay. 5 Flattery. Isaiah. 5 n1. np1. crd
180 0 Math. 5 Math. 5 np1 crd
186 0 Exod. 20 Deut. 5 Exod 20 Deuteronomy 5 np1 crd np1 crd
189 0 Esay. • Isaiah. • np1. •
192 0 • Cor. 11 • Cor. 11 • np1 crd
200 0 1 Cor. 1• 1 Cor. 1• vvd np1 n1
202 0 Luk. 22 Mark. 14. Luk. 22 Mark. 14. np1 crd n1. crd
203 0 To blesse is not to make a Crosse. To bless is not to make a Cross. pc-acp vvi vbz xx pc-acp vvi dt n1.
206 0 1 Cor. 10 1 Cor. 10 crd np1 crd
209 0 Mark. 14. Mark. 14. vvb. crd
231 0 Christ ordeineth here a cōmunion, not a priuate masse. Actu. 2 christ ordaineth Here a communion, not a private mass. Acts. 2 np1 vvz av dt n1, xx dt j n1. np1. crd
237 0 An obiect. an Object. dt n1.
238 0 Thanswe• Thanswe• np1
239 0 Gregorius magnus. Gregorius magnus. np1 fw-la.
240 0 The East churche. The East Church. dt n1 n1.
242 0 Plinius. Pliny. np1.
244 0 The Uenetians. The Venetians. dt njp2.
248 0 An obiect. an Object. dt n1.
250 0 Thanswer The answer vvi
252 0 Abac. • Rom. 1 Hebr. 10 Abac. • Rom. 1 Hebrew 10 np1 • np1 crd np1 crd
256 0 1 Cor. 1• 1 Cor. 1• vvn np1 n1
261 0 Iohn. • John. • np1. •
264 0 • Cor. 11 • Cor. 11 • np1 crd
268 0 S. Ambr. S. Ambrose np1 np1
269 0 Theophil. Theophilus. np1.
280 0 The eleuation. The elevation. dt n1.
287 0 It is best to take the sacrament into our handes. It is best to take the sacrament into our hands. pn31 vbz js pc-acp vvi dt n1 p-acp po12 n2.
288 0 Concil. Rotomag. Council. Rotomag. n1. n1.
293 0 Act. 15. Act. 15. n1 crd
294 0 Rom. 14 ▪ Tit. 1 Rom. 14 ▪ Tit. 1 np1 crd ▪ np1 vvd
306 0 Act. 15 Act. 15 n1 crd
318 0 The cōclusion with ••umera••on & pra•er. The conclusion with ••umera••on & pra•er. dt n1 p-acp n1 cc n1.
364 0 Math. 1• Math. 1• np1 n1
376 0 Iohn. 15.11.14. Luke. 5 Math. 9 Apoc. 18 John. 15.11.14. Luke. 5 Math. 9 Apocalypse 18 np1. crd. np1. crd np1 crd np1 crd
385 0 What a sacrament is What a sacrament is q-crq dt n1 vbz
387 0 S. Austyn de catechi. rudib. S. Austyn de catechi. Rudib. np1 np1 fw-fr fw-la. n1.
391 0 Epist. 23 Epistle 23 np1 crd
394 0 S. Cyprian de chrism. S. Cyprian de chrism. np1 np1 fw-fr n1.
410 0 Christ affirmeth bread to be his body for thre properties and similitudes. christ Affirmeth bred to be his body for Three properties and Similitudes. np1 vvz n1 pc-acp vbi po31 n1 p-acp crd n2 cc n2.
413 0 A similitude of noryshing. A similitude of nourishing. dt n1 pp-f vvg.
415 0 Iohn. 6 John. 6 np1. crd
417 0 S. Hiero. super Ma. S. Hiero super Ma. np1 np1 fw-la n1
419 0 Beda in Lucam. Beda in Luke. np1 p-acp np1.
422 0 A similitude of vnite A similitude of unite dt n1 pp-f vvi
429 0 • Cor. 10 • Cor. 10 • np1 crd
431 0 Cypr. lib. 1 Epist. 6 Cyprus lib. 1 Epistle 6 np1 n1. crd np1 crd
440 0 A similitude of cōue•sion. A similitude of conue•sion. dt n1 pp-f n1.
444 0 Ephe. 5 Ephes 5 np1 crd
444 1 Chriso. ho. 83. super Math. Christ. ho. 83. super Math. np1. uh. crd fw-fr np1
446 0 Homl. 63. ad popul. Antioch. Amb. li. 4 sacra. ca. 4 Homl. 63. ad Popul. Antioch. Ambassadors li. 4 sacra. circa 4 np1. crd fw-la fw-la. np1. np1 zz. crd fw-la. n1 crd
447 0 Emisenus Emisenus np1
453 0 Ephe. 5 Ephes 5 np1 crd
458 0 Iohn. 6 John. 6 np1. crd
459 0 S. Austyn in cap. 6 Ioan. S. Austyn in cap. 6 Ioan. np1 np1 p-acp n1. crd np1
462 0 An obiect. answered ▪ an Object. answered ▪ dt n1. vvn ▪
466 0 Iohn. • John. • np1. •
467 0 Christes flesh is the meat of the soull. Christ's Flesh is the meat of the soul. npg1 n1 vbz dt n1 pp-f dt n1.
469 0 Mās soull is not fed with corporal fode. Iohn. 3 Men soul is not fed with corporal food. John. 3 n2 n1 vbz xx vvn p-acp j n1. np1. crd
470 0 Iohn. 6 John. 6 np1. crd
479 0 Iohn. 1•. 1 Cor. 11. John. 1•. 1 Cor. 11. np1. n1. crd np1 crd
484 0 That both the spirituall and sacramentall receit are necessary. That both the spiritual and sacramental receipt Are necessary. cst d dt j cc j n1 vbr j.
496 0 Luk. 23.7 ▪ Luk. 23.7 ▪ np1 crd ▪
500 0 Math. 8 Math. 8 np1 crd
500 1 Luk. 5 Gen. 15 Act. 9 Luk. 5 Gen. 15 Act. 9 np1 crd np1 crd n1 crd
507 0 Rom. 4 Gen. 17 Rom. 4 Gen. 17 np1 crd np1 crd
515 0 By worth• receit we be made christes body really. By worth• receipt we be made Christ's body really. p-acp n1 n1 pns12 vbb vvn npg1 n1 av-j.
533 0 An obiect. an Object. dt n1.
536 0 Thanswe• Thanswe• np1
550 0 What a testament is What a Testament is r-crq dt n1 vbz
552 0 S. Austyn S. Austyn np1 np1
553 0 The old testa. what it is. The old testa. what it is. dt j fw-la. q-crq pn31 vbz.
554 0 What the new test. is What the new test. is q-crq dt j n1. vbz
555 0 Math. 3 Luk. 3 Rom. 4 Math. 3 Luk. 3 Rom. 4 np1 crd np1 crd np1 crd
556 0 1 Tim. • 1 Tim. • vvd np1 •
558 0 2 Cor. 3 2 Cor. 3 crd np1 crd
562 0 Gal. 4 Gal. 4 np1 crd
563 0 Both testamentes be yet effectuall. Both Testaments be yet effectual. d n2 vbb av j.
576 0 That the old christians did eat Christes flesh as really as we do. That the old Christians did eat Christ's Flesh as really as we do. cst dt j njpg2 vdd vvi npg1 n1 c-acp av-j c-acp pns12 vdb.
588 0 1 Cor. 10 1 Cor. 10 vvn np1 crd
590 0 Psal. 77 Psal. 104. Psalm 77 Psalm 104. np1 crd np1 crd
592 0 Iohn. 6 John. 6 np1. crd
597 0 Iohn. 6 John. 6 np1. crd
603 0 1 Cor. 10 1 Cor. 10 crd np1 crd
604 0 S. Austyn in Ioan. S. Austyn in Ioan. np1 np1 p-acp np1
605 0 1 Cor. 10 1 Cor. 10 vvd np1 crd
615 0 S. August. li. de aetilt. verae pae. S. August. li. de aetilt. Verae pae. np1 np1. fw-it. fw-fr n1. fw-la fw-la.
618 0 Lib. 19. cōtra Faustū cap. 16. Lib. 19. cōtra Faustū cap. 16. np1 crd fw-la np1 n1. crd
618 1 An obiect. an Object. dt n1.
619 0 Thanswe• Thanswe• np1
621 0 S. Austyn in Psal. 73 S. Austyn in Psalm 73 np1 np1 p-acp np1 crd
635 0 How Christes body is present. How Christ's body is present. c-crq npg1 n1 vbz j.
642 0 Grego. nazianzen. Grego. Nazianzen. np1. n1.
645 0 S. August. in saluta. ad Rom. S. August. in Salutation. ad Rom. np1 np1. p-acp fw-la. fw-la np1
649 0 Christ is not to be honored in forme of bread and wyne. christ is not to be honoured in Form of bred and wine. np1 vbz xx pc-acp vbi vvn p-acp n1 pp-f n1 cc n1.
663 0 • Tim. 3 • Tim. 3 • np1 crd
675 0 Rom. 14 ▪ Rom. 14 ▪ np1 crd ▪
678 0 Rom. 10 Rom. 10 np1 crd
681 0 Hebr. 11 Hebrew 11 np1 crd
682 0 Socrates. Socrates. np1.
686 0 An obiect. S. August. in Psa. 98 an Object. S. August. in Psa. 98 dt n1. np1 np1. p-acp np1 crd
693 0 Thanswe• Thanswe• np1
697 0 How Christes flesh is to be honored. How Christ's Flesh is to be honoured. c-crq npg1 n1 vbz pc-acp vbi vvn.
706 0 Psal. 71 Math. 2 Psalm 71 Math. 2 np1 crd np1 crd
721 0 Bethleem the house of bread. Bethlehem the house of bred. np1 dt n1 pp-f n1.
723 0 Chriso. ho. de sument. indigne, diuina m•st. Christ. ho. the sument. indigne, Divine m•st. np1. uh. dt n1. fw-fr, fw-la fw-la.
727 0 Math. 25 Math. 25 np1 crd
736 0 Iohn. 1 ▪ John. 1 ▪ np1. vvn ▪
741 0 Luk. • Luk. • np1 •
746 0 Honorius the thyrd. 1226. lib ▪ 2 Decret. Honorius the Third. 1226. lib ▪ 2 Decree. np1 dt ord. crd n1 ▪ crd j-jn.
749 0 An obiect. an Object. dt n1.
753 0 Thanswer The answer vvi
756 0 This is ye doctrine of the elder fathers and scripturs. This is the Doctrine of the elder Father's and Scriptures. d vbz dt n1 pp-f dt jc-jn n2 cc n2.
758 0 1 Cor. 10 1 Cor. 5 Act. 4 Math. 2• 1 Pet. 2 1 Cor. 10 1 Cor. 5 Act. 4 Math. 2• 1 Pet. 2 vvn np1 crd crd np1 crd n1 crd np1 n1 crd np1 crd
759 0 Ephe. 2 Mark. 4. Luk. 8 Apoc. 19. Ephe. 6 Math. 16 Luk. 11 Psal. 118. Pro. 9 Psal. 60 Pro. 18 Iohn. 5 Math. 3 Ephes 2 Mark. 4. Luk. 8 Apocalypse 19. Ephes 6 Math. 16 Luk. 11 Psalm 118. Pro 9 Psalm 60 Pro 18 John. 5 Math. 3 np1 crd n1. crd np1 crd np1 crd np1 crd np1 crd np1 crd np1 crd np1 crd np1 crd np1 crd np1. crd np1 crd
762 0 Tertul. li. Tertulian li. np1 fw-it.
763 0 4. cont. Marrc. 4. contentedly. Marrc. crd av-vvn. np1.
767 0 S. August. prefa. sup. psalm. 3. S. August. Preface. sup. psalm. 3. np1 np1. n1. vvb. n1. crd
769 0 Ambro. de sacram. Ambrose de Sacrament. np1 fw-fr fw-la.
802 0 That chris••s flesh is 〈 … 〉 vnto •amation. That chris••s Flesh is 〈 … 〉 unto •amation. cst vbz n1 vbz 〈 … 〉 p-acp n1.
814 0 Gen. 2 Math. 19 Gen. 2 Math. 19 np1 crd np1 crd
817 0 Ephe. 5 Ephes 5 np1 crd
820 0 Gal. 2 Gal. 2 np1 crd
824 0 S. Austyn in euang. Ioan. S. Austyn in Evangelist. Ioan. np1 np1 p-acp vvi. np1
826 0 An obiect. an Object. dt n1.
828 0 Thanswer The answer vvi
828 1 1 Cor. 11 1 Cor. 11 vvn np1 crd
833 0 S. August. serm. circa sacra feria paschal. S. August. sermon. circa sacra feria paschal. np1 np1. n1. fw-la fw-la fw-la n1.
841 0 1 Cor. 1• 1 Cor. 1• vvn np1 n1
846 0 S. Ambro. de sacram. S. Ambrose de Sacrament. np1 np1 fw-fr fw-la.
850 0 Prosp. lib. senten. Prosper lib. Senten. np1 n1. j.
851 0 Beda sup. 1 Corint. 11 Beda sup. 1 Corinth. 11 np1 vvi. crd np1. crd
852 0 S. Hierom super Esa. S. Hieronymus super Isaiah n1 np1 fw-fr np1
858 0 s. Austin. sermo. de sacr. fer. pasc. s. Austin. sermon. the Sacred. fer. pasc. zz. np1. n1. dt j. fw-fr. n1.
860 0 Luk. 12 Luk. 12 np1 crd
863 0 Augustin. Epist. 23 Augustin. Epistle 23 np1. np1 crd
865 0 Cipria. ser. de chrism. Cyprian. ser. de chrism. jp. fw-es. fw-fr n1.
866 0 Christes flesh hath two significations. Christ's Flesh hath two significations. npg1 n1 vhz crd n2.
875 0 Luk. 1 Psal. 131• Act. 2 Luk. 1 Psalm 131• Act. 2 np1 crd np1 n1 n1 crd
879 0 Iohn. 12 John. 12 np1. crd
886 0 Exod. 12 Num. 9 Iohn. 19 Exod 12 Num. 9 John. 19 np1 crd np1 crd np1. crd
887 0 1 Cor. 10 1 Cor. 10 vvd np1 crd
897 0 1 Cor. 10 1 Cor. 11 1 Cor. 10 1 Cor. 11 vvn np1 crd crd np1 crd
903 0 Iohn. 12 John. 12 np1. crd
904 0 Rom. 8 Rom. 8 np1 crd
909 0 Act. 2 Psal. 131. Act. 2 Psalm 131. n1 crd np1 crd
911 0 An obiect. an Object. dt n1.
920 0 Thanswer The answer vvi
921 0 S. Austyn Epist. 4.9. S. Austyn Epistle 4.9. n1 np1 np1 crd.
923 0 Luk. 24 Act. 10 Luk. 24 Act. 10 np1 crd n1 crd
925 0 Chrisost. in Math. Chrysostom in Math. np1 p-acp np1
927 0 •ct. 2 •ct. 2 n1. crd
930 0 Luk. 17 Luk. 17 np1 crd
933 0 An other obiection. an other objection. dt j-jn n1.
935 0 Exod. 7 Exod 7 np1 crd
936 0 Gen. 3 Eccle. 10 Gen. 3 Eccle. 10 np1 crd np1 crd
938 0 Iohn. 2 John. 2 np1. crd
940 0 Thanswer The answer vvi
948 0 Gal. 4. Gal. 4. np1 crd
951 0 Irenius cōtra Valen. Irenius cōtra Valen. np1 fw-la np1.
958 0 An obiect. an Object. dt n1.
959 0 Thanswer The answer vvi
960 0 Tert. 〈 ◊ 〉. cont. Mar. Tert 〈 ◊ 〉. contentedly. Mar. np1 〈 sy 〉. av-vvn. np1
964 0 Origen. in Mat. ca. 15 Origen. in Mathew circa 15 np1. p-acp np1 n1 crd
967 0 Ciprian. Epist. 3. lib. 2. Cyprian. Epistle 3. lib. 2. jp. np1 crd n1. crd
970 0 Idē de coe••a domini Idē de coe••a domini fw-la fw-la fw-la fw-la
976 0 2 Corin. 3. 2 Corin. 3. crd np1 crd
984 0 Ambro. li. 4. de sacra. cap. 4 Ambrose li. 4. de sacra. cap. 4 np1 fw-it. crd fw-fr fw-la. n1. crd
989 0 Theodoret dialog. 1 Theodoret dialogue. 1 np1 n1. crd
994 0 Dialog. 2. Dialogue. 2. n1. crd
997 0 Chriso. ad coesa. mon. Christ. ad coesa. mon. np1. fw-la fw-la. fw-fr.
1008 0 An obiect. an Object. dt n1.
1009 0 S. Ambro ▪ li. de myst. S. Ambrose ▪ li. de mist. n1 np1 ▪ n1. fw-fr n1.
1011 0 Exod. 14. Exod. 15 Exod 14. Exod 15 np1 crd np1 crd
1017 0 Cipria. de coena. Cyprian. de Coena. jp. fw-la fw-la.
1018 0 Theophil. Theophilus. np1.
1019 0 Thanswer The answer vvi
1022 0 How the fathers say y• the nature of bread is chaunged. How the Father's say y• the nature of bred is changed. c-crq dt n2 vvb n1 dt n1 pp-f n1 vbz vvn.
1024 0 Exod. 14 Exod. 15 Exod 14 Exod 15 np1 crd np1 crd
1025 0 Exo. 15.17 ▪ Exo. 15.17 ▪ np1 crd ▪
1026 0 4 Re. 6 4 Re. 6 crd zz. crd
1027 0 3 Reg. 18 3 Reg. 18 crd np1 crd
1031 0 Nature hath two significations. Natural propertie, essence. Nature hath two significations. Natural property, essence. n1 vhz crd n2. j n1, n1.
1041 0 Tullius de somnio scipionis. Tullius de Somnio Scipio's. np1 fw-fr fw-la fw-la.
1044 0 Exod. 7 Exod 7 np1 crd
1051 0 Theophil. Theophilus. np1.
1065 0 1 Corin. 11 1 Corin. 11 vvd np1 crd
1067 0 Unworthy receiuers • regiltie of the Lordes body. Unworthy Receivers • regiltie of the lords body. j n2 • j pp-f dt ng1 n1.
1076 0 To make no differēce of the Lordes body what it is. To make no difference of the lords body what it is. pc-acp vvi dx n1 pp-f dt ng1 n1 r-crq pn31 vbz.
1081 0 • Cor. 11 • Cor. 11 • np1 crd
1083 0 Ezech. 3 Ezekiel 3 np1 crd
1086 0 Ambro. super episto. 1 Cor. 11. Ambrose super Epistle. 1 Cor. 11. np1 fw-la fw-la. crd np1 crd
1092 0 Christe• cup ought not to be denied to the laytie. Christe• cup ought not to be denied to the laity. np1 n1 vmd xx pc-acp vbi vvn p-acp dt n1.
1094 0 Math. 26. Math. 26. np1 crd
1097 0 S. Ambro. S. Ambrose np1 np1
1098 0 Hierom. in cap. 2. Ma. Hieronymus in cap. 2. Ma. np1 p-acp n1. crd n1
1100 0 Chrisost. 2 ad Corrin. Cap. 9 Chrysostom 2 and Corrin. Cap. 9 np1 crd cc np1. np1 crd
1102 0 Gregory. Gregory. np1.
1104 0 Galasius. 1118. Galasius. 1118. np1. crd
1105 0 Fride. Barbarossa. 1160. Pride. Barbarossa. 1160. j-vvn. np1. crd
1107 0 An obiect ▪ an Object ▪ dt n1 ▪
1109 0 Thanswe• Thanswe• np1
1111 0 Math. 26. Math. 26. np1 crd
1113 0 An other obiection. an other objection. dt j-jn n1.
1114 0 Luk. 24 Luk. 24 np1 crd
1115 0 Act. 2 Act. 2 n1 crd
1117 0 Thanswer The answer vvi
1117 1 Nicolaus Liranus. Nicolaus Liranus. np1 np1.
1119 0 Act. 2. Act. 2. n1 crd
1121 0 Math. 6 Math. 6 np1 crd
1122 0 Luk. 14 ▪ Luk. 14 ▪ np1 crd ▪
1123 0 Esay. 58 Isaiah. 58 np1. crd
1125 0 Erasmus. Erasmus. np1.
1129 0 What god r•quireth of vs after our receit. What god r•quireth of us After our receipt. q-crq n1 vvz pp-f pno12 p-acp po12 n1.
1137 0 Act. 2. Act. 2. n1 crd
1141 0 Relapse into sin is daungerous. Relapse into since is dangerous. n1 p-acp n1 vbz j.
1143 0 2 Pet. 2 2 Pet. 2 crd np1 crd
1143 1 1 Cor. • 1 Cor. • vvd np1 •
1145 0 Math. 27 Act. 1 Math. 27 Act. 1 np1 crd n1 crd
1147 0 Act. 5 Act. 5 n1 crd
1148 0 1 Cor. 11 1 Cor. 11 vvd np1 crd
1151 0 Hebr. 10 Hebre. 6 Hebrew 10 Hebrew 6 np1 crd np1 crd
1156 0 Ioh. 18 Luk. 22 John 18 Luk. 22 np1 crd np1 crd
1157 0 Ephe. • Ephes • np1 •
1158 0 Luke. 2• Luke. 2• np1. n1
1172 0 Math. 24 Math. 24 np1 crd