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HEBREWES. 2.17, 18. Wherefore in all things it behoved him, to be made like unto his brethren, that he might be a merciful, HEBREWS. 2.17, 18. Wherefore in all things it behooved him, to be made like unto his brothers, that he might be a merciful,
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and a faithful High Priest in things pertaining to God, to make reconciliation (or atonement) for the sins of the people.
and a faithful High Priest in things pertaining to God, to make reconciliation (or atonement) for the Sins of the people.
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For in that he himself hath suffered, being tempted, he is able to succour them that are tempted.
For in that he himself hath suffered, being tempted, he is able to succour them that Are tempted.
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THE Apostle Paul, (whom I take to be the Pen-man of this Epistle) having in the former part of this Chapter, shewed the Reasons,
THE Apostle Paul, (whom I take to be the Penman of this Epistle) having in the former part of this Chapter, showed the Reasons,
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why it behoved Christ for to suffer death:
why it behooved christ for to suffer death:
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He comes now, in the latter end thereof, to give you an account, by laying down some Reasons, Why it behoved Christ, to be in all things made like unto us, whom the Apostle here cals the Brethren of Jesus Christ.
He comes now, in the latter end thereof, to give you an account, by laying down Some Reasons, Why it behooved christ, to be in all things made like unto us, whom the Apostle Here calls the Brothers of jesus christ.
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In other Scriptures we find, that our Lord and Saviour Christ, is called our Father, The everlasting Father, the Prince of peace.
In other Scriptures we find, that our Lord and Saviour christ, is called our Father, The everlasting Father, the Prince of peace.
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Here he is called our Brother, we his Brethren. Now the same Person, to be both a Father,
Here he is called our Brother, we his Brothers. Now the same Person, to be both a Father,
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and a Brother unto the same man, in nature it cannot be.
and a Brother unto the same man, in nature it cannot be.
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But because all these Relations, are to scant, and narrow Vessels to hold forth the love of Jesus Christ towards us:
But Because all these Relations, Are to scant, and narrow Vessels to hold forth the love of jesus christ towards us:
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Therefore Inconsistent Relations are given unto him. A Father Provides for his child, which the brother doth not.
Therefore Inconsistent Relations Are given unto him. A Father Provides for his child, which the brother does not.
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A Brother can stoop, and condesend unto his brother, which the superiority of the Father will not bear.
A Brother can stoop, and condescend unto his brother, which the superiority of the Father will not bear.
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So that here is held forth unto us, the stooping, Condesending love of Jesus Christ: and therfore he is called our Brother, and we his Brethren.
So that Here is held forth unto us, the stooping, Condesending love of jesus christ: and Therefore he is called our Brother, and we his Brothers.
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But why, and what Reason is there, That the Lord Jesus Christ should in all things be made like unto us his Brethren? But why, and what Reason is there, That the Lord jesus christ should in all things be made like unto us his Brothers?
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The Apostle in these words gives the Reason, That he might be a merciful, and a faithful high Priest, in things pertaining to God, to make reconciliation for the sins of the people, &c. The Lord God our Father, swear unto Jesus Christ, Thou art a Priest for ever,
The Apostle in these words gives the Reason, That he might be a merciful, and a faithful high Priest, in things pertaining to God, to make reconciliation for the Sins of the people, etc. The Lord God our Father, swear unto jesus christ, Thou art a Priest for ever,
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after the order of Melchizedek. He was to be the great high Priest.
After the order of Melchizedek. He was to be the great high Priest.
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Among the Jews, in the times of the old Testament, they had an high Priest, that was in all things to stand between God and them,
Among the jews, in the times of the old Testament, they had an high Priest, that was in all things to stand between God and them,
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and in case any sinned, to make an atonement for them. As the Jewes had their High Priest:
and in case any sinned, to make an atonement for them. As the Jews had their High Priest:
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So the Lord Jesus Christ, he was to be, and he is, The Apostle, and the High Priest of our Christian profession,
So the Lord jesus christ, he was to be, and he is, The Apostle, and the High Priest of our Christian profession,
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as Aaron was of the Jewes profession.
as Aaron was of the Jews profession.
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And therefore saies the Apostle, It behoved him, in all things to be made like unto us.
And Therefore Says the Apostle, It behooved him, in all things to be made like unto us.
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But could not Jesus Christ be merciful unto poor tempted souls, unless he were in all things made like to them:But could not jesus christ be merciful unto poor tempted Souls, unless he were in all things made like to them:
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like in their Natures, like in their Affections, like in matter of Temptations.
like in their Nature's, like in their Affections, like in matter of Temptations.
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Christ as God, could have been merciful unto us, although he had not been made like unto us: christ as God, could have been merciful unto us, although he had not been made like unto us:
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but not as our High Priest. There is an ability of Sufficiency, and of Power:but not as our High Priest. There is an ability of Sufficiency, and of Power:
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and so Christ as God, was able to succour those that are tempted, although himself had never been tempted.
and so christ as God, was able to succour those that Are tempted, although himself had never been tempted.
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But there is an ability of Idoneity, or Fitness, or Aptness and Disposition:
But there is an ability of Idoneity, or Fitness, or Aptness and Disposition:
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and so the Apostle saies here, For in that Himself hath suffered being tempted, he is able to succour them that are tempted.
and so the Apostle Says Here, For in that Himself hath suffered being tempted, he is able to succour them that Are tempted.
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It's plain then, what that is, that is the great support of a Christian against all Temptations:
It's plain then, what that is, that is the great support of a Christian against all Temptations:
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wherein lies our succour against all Temptation, namely, in the Priestly-Office of Jesus Christ. The Priestly-Office of Christ, Is it the great Magazine, and Stonehouse, of all that Grace,
wherein lies our succour against all Temptation, namely, in the Priestly-office of jesus christ. The Priestly-office of christ, Is it the great Magazine, and Stonehouse, of all that Grace,
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and Comfort which we have on this side Heaven:
and Comfort which we have on this side Heaven:
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It is that, whereby we are reconciled to God the Father, and relieved against all temptation.
It is that, whereby we Are reconciled to God the Father, and relieved against all temptation.
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This is the great thing that these words hold forth. This is the great thing that these words hold forth.
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And therefore, upon this account, the Apostle Paul, finding the Hebrewes labouring under great Temptations, Doubtings, Fears, and much Unbeleef;
And Therefore, upon this account, the Apostle Paul, finding the Hebrews labouring under great Temptations, Doubtings, Fears, and much Unbelief;
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he does not only here, but all along in this book of the Hebrews, open the Priestly Office of Christ unto them.
he does not only Here, but all along in this book of the Hebrews, open the Priestly Office of christ unto them.
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And indeed, what comfort can we have in God Himself, but through Christ? and what comfort can we have in Christ Himself,
And indeed, what Comfort can we have in God Himself, but through christ? and what Comfort can we have in christ Himself,
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but as he is cloathed with his Prestly-Garment, with his Office of the High Priest? Whatsoever comfort we have in the other Offices of Christ,
but as he is clothed with his Prestly-Garment, with his Office of the High Priest? Whatsoever Comfort we have in the other Offices of christ,
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namely his Kingly, and his Prophetical Office, it is all Originated, and Principiated in this: The Priestly Office of Jesus Christ, it does give a Life,
namely his Kingly, and his Prophetical Office, it is all Originated, and Principiated in this: The Priestly Office of jesus christ, it does give a Life,
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and Being, and Efficacy to both the other Offices.
and Being, and Efficacy to both the other Offices.
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And therefore, the High Priest, in the times of the old Testament, (who was a Type of Christ) he wore a Crown, upon his head,
And Therefore, the High Priest, in the times of the old Testament, (who was a Type of christ) he wore a Crown, upon his head,
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and the breast-plate of Ʋrim, and Thummim upon his breast:
and the breastplate of Ʋrim, and Thummim upon his breast:
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showing, that both the other Offices, the Kingly, and the Prophetical Office, were planted upon the Priestly Office of Jesus Christ.
showing, that both the other Offices, the Kingly, and the Prophetical Office, were planted upon the Priestly Office of jesus christ.
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Yea, If you look into the, First, Second, and Third Chapters of the Revelation, you will find, that whatsoever streames of comfort did run down upon the Churches through the other Titles,
Yea, If you look into thee, First, Second, and Third Chapters of the Revelation, you will find, that whatsoever streams of Comfort did run down upon the Churches through the other Titles,
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and Attributes of God, they are all fountain'd here. In the Second Chapter, and the first verse.
and Attributes of God, they Are all fountained Here. In the Second Chapter, and the First verse.
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The Lord Christ hath this Title, That he holdeth the seven stars in his right hand!
The Lord christ hath this Title, That he holds the seven Stars in his right hand!
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These things saith he that holdeth the seven stars in his right hand. In the Eight verse writing unto the Church of Smyrna, he takes up another Title, or Attribute:These things Says he that holds the seven Stars in his right hand. In the Eight verse writing unto the Church of Smyrna, he Takes up Another Title, or Attribute:
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These things saith the first and the last, which was dead and is alive. At the Twelf verse, writing unto the Church of Pergamus, he takes up another Title:These things Says the First and the last, which was dead and is alive. At the Twelf verse, writing unto the Church of Pergamos, he Takes up Another Title:
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These things saith he, who hath the sharp sword with two edges. These things Says he, who hath the sharp sword with two edges.
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Now look into the first Chapter, and you shall see, that those several Titles, wherewith he cloaths Himself when he speaks unto the Churches severally, are all summed up together at the 16. verse.
Now look into the First Chapter, and you shall see, that those several Titles, wherewith he clothes Himself when he speaks unto the Churches severally, Are all summed up together At the 16. verse.
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And he had in his right hand seven stars; And he had in his right hand seven Stars;
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There's his Title unto the Church of Ephesus: And out of his mouth went a sharp two-edged sword:
There's his Title unto the Church of Ephesus: And out of his Mouth went a sharp two-edged sword:
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There's his Title unto the Church of Pergamus. And at the 18. verse.
There's his Title unto the Church of Pergamos. And At the 18. verse.
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I am he that liveth and was dead, and behold I am alive for ever more; I am he that lives and was dead, and behold I am alive for ever more;
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There's another Title, that he useth when he speaketh unto the Church of Smyrna. But in the 13. vers.
There's Another Title, that he uses when he speaks unto the Church of Smyrna. But in the 13. vers.
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is opened the fountain of all these streams:
is opened the fountain of all these streams:
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In the midst of the seven candlesticks, I saw me like unto the Son of man, cloathed with a garment down to the foot; In the midst of the seven candlesticks, I saw me like unto the Son of man, clothed with a garment down to the foot;
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and girt about the paps with a golden girdle. This was then the robe and attyre of the High Priest:and girded about the paps with a golden girdle. This was then the robe and attire of the High Priest:
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Whose garment came down unto his feet, and he was girt about with a golden girdle.
Whose garment Come down unto his feet, and he was girded about with a golden girdle.
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So that all these other Attributes, and Titles of Christ, they have their rise here, here is the spring-head of all those consolations,
So that all these other Attributes, and Titles of christ, they have their rise Here, Here is the springhead of all those consolations,
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even the Priestly Office of Jesus Christ.
even the Priestly Office of jesus christ.
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Usually, Those Excellencies, and Attributes of Christ are most beneficial unto the Saints, that are most opposed by the world. What Title, Attribute;
Usually, Those Excellencies, and Attributes of christ Are most beneficial unto the Saints, that Are most opposed by the world. What Title, Attribute;
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or Excellency of Christ is there, that is more invaded by the world, than the Priestly office of Jesus Christ? What is the whole body of Anti-christianisme,
or Excellency of christ is there, that is more invaded by the world, than the Priestly office of jesus christ? What is the Whole body of Antichristianism,
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but an invasion upon this Priestly Office of Christ? What is the Popish Masse, (that unbloody sacrifice, ) but a derogation from the Sacrifice of Jesus Christ once upon the Crosse,
but an invasion upon this Priestly Office of christ? What is the Popish Mass, (that unbloody sacrifice,) but a derogation from the Sacrifice of jesus christ once upon the Cross,
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and so a derogation from his Priestly Office? What are all those Popish Penances,
and so a derogation from his Priestly Office? What Are all those Popish Penances,
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and satisfactions injoyn'd, but a derogation unto the satisfaction of Jesus Christ, and so unto the Priestly Office of Christ? What is all their praying to Saints,
and satisfactions enjoined, but a derogation unto the satisfaction of jesus christ, and so unto the Priestly Office of christ? What is all their praying to Saints,
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and Angels, but a derogation unto the Intercession of Jesus Christ, and so unto the Priestly Office of Christ? What does the Pope call himself? He cals himself, the High Priest, the very Title that our Lord, and Saviour takes unto himself.
and Angels, but a derogation unto the Intercession of jesus christ, and so unto the Priestly Office of christ? What does the Pope call himself? He calls himself, the High Priest, the very Title that our Lord, and Saviour Takes unto himself.
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So that the whole body of Anti-christianisme, is a great invasion upon the Priestly Office of Jesus Christ.
So that the Whole body of Antichristianism, is a great invasion upon the Priestly Office of jesus christ.
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Now that which is usually opposed most by the men of the world, that Excellency,
Now that which is usually opposed most by the men of the world, that Excellency,
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and that Attribute of Christ, is of all other the most comfortable, and beneficial unto Gods people.
and that Attribute of christ, is of all other the most comfortable, and beneficial unto God's people.
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The truth is, This Priestly Office of Jesus Christ, is an Office of meer love, and tender compassion;
The truth is, This Priestly Office of jesus christ, is an Office of mere love, and tender compassion;
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erected, and set up on purpose, for the reliefe of poor distressed sinners; and there is no mixture of terrour with it:
erected, and Set up on purpose, for the relief of poor distressed Sinners; and there is no mixture of terror with it:
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there is a mixture of terrour with the other Offices of Christ.
there is a mixture of terror with the other Offices of christ.
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The Lord Christ, he is King, and he hath a Kingly Office, and by his Kingly.
The Lord christ, he is King, and he hath a Kingly Office, and by his Kingly.
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Office he rules over the Churches, and rules over all the world: But all do not obtain mercy that he rules over.
Office he rules over the Churches, and rules over all the world: But all do not obtain mercy that he rules over.
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As for those mine Enemies, that will not submit, will not have mee to Reign over them, bring them, and slay them before mee. As for those mine Enemies, that will not submit, will not have me to Reign over them, bring them, and slay them before me.
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The Prophetical office of Jesus-Christ, it extendeth unto many that shall never be saved: Light shines in darkness, and darknesse comprehendeth it not.
The Prophetical office of Jesus christ, it extendeth unto many that shall never be saved: Light shines in darkness, and darkness comprehendeth it not.
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He came unto his own, and his own received him not. He Come unto his own, and his own received him not.
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But now, where over the Priestly Office of Jesus Christ is let forth upon an soul, that soul shall certainly be saved for ever.
But now, where over the Priestly Office of jesus christ is let forth upon an soul, that soul shall Certainly be saved for ever.
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What was the great relief amongst the Jewes against their sins? The Jewes, you shall observe they had many reliefs:
What was the great relief among the Jews against their Sins? The Jews, you shall observe they had many reliefs:
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when they were in the wilderness, and were stung with the fiery serpents, then they had a brasen-serpent for to look upon,
when they were in the Wilderness, and were stung with the fiery Serpents, then they had a Brazen serpent for to look upon,
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as a reliefe against that distresse.
as a relief against that distress.
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When they wanted water, they had the water out of the Rock, as a reliefe against that distresse.
When they wanted water, they had the water out of the Rock, as a relief against that distress.
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When they wanted Bread, they had Manna from Heaven, as a reliefe against that distress.
When they wanted Bred, they had Manna from Heaven, as a relief against that distress.
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But when they sinned, whither did they go? Then they took a sacrifice, and went unto the Priest,
But when they sinned, whither did they go? Then they took a sacrifice, and went unto the Priest,
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and he was to offer for them. So that the Priestly Office then, was the only relief they had against sin.
and he was to offer for them. So that the Priestly Office then, was the only relief they had against since.
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And so now, the Priestly Office of the Lord Jesus Christ, it is that great succour,
And so now, the Priestly Office of the Lord jesus christ, it is that great succour,
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and relief which Christians have against all Temptations under Heaven. You will say unto me, But generall things affect not:
and relief which Christians have against all Temptations under Heaven. You will say unto me, But general things affect not:
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let us see it in some Particulars, wherein this Priestly Office of Christ, is the great Magazin,
let us see it in Some Particulars, wherein this Priestly Office of christ, is the great Magazine,
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and Storehouse of all our grace and comfort.
and Storehouse of all our grace and Comfort.
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For Answer, hereunto, I will begin this exercise with one Particular of the Priestly Office of Christ, in shewing what a relief,
For Answer, hereunto, I will begin this exercise with one Particular of the Priestly Office of christ, in showing what a relief,
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and succour it is unto a Christian against all Temptations, and what a bottome of comfort,
and succour it is unto a Christian against all Temptations, and what a bottom of Comfort,
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and special means of Grace and Holiness.
and special means of Grace and Holiness.
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The text saies, That the work of the High Priest is, To make reconciliation for the sins of the people.
The text Says, That the work of the High Priest is, To make reconciliation for the Sins of the people.
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In the times of the old Testament, the High Priest made an Atonement for the people:
In the times of the old Testament, the High Priest made an Atonement for the people:
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in case any man had finned, he brought a sacrifice, and his sins were laid upon the head of the sacrifice.
in case any man had finned, he brought a sacrifice, and his Sins were laid upon the head of the sacrifice.
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Once every yeer, the High Priest did enter into the holy of holiest, and with the blood of the Sacrifice, did sprinkle the Mercy-Seat,
Once every year, the High Priest did enter into the holy of Holiest, and with the blood of the Sacrifice, did sprinkle the Mercy-Seat,
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and laid the sins of the people upon the head of the scape-goat and so made an atonement for the people.
and laid the Sins of the people upon the head of the scapegoat and so made an atonement for the people.
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All which will cleerly appear, in that, 16. of Liviticus, at the 14. verse.
All which will clearly appear, in that, 16. of Leviticus, At the 14. verse.
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He shall take of the blood of the bullock, and sprinkle it with his finger upon the Mercy-Seat east-ward:
He shall take of the blood of the bullock, and sprinkle it with his finger upon the Mercy-Seat eastward:
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and before the Mercy-Seat shall be sprinkle of the blood with his finger seven times. And at the 21. verse.
and before the Mercy-Seat shall be sprinkle of the blood with his finger seven times. And At the 21. verse.
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And Aaron shall lay both his hands upon the head of the live goat, and confesse over him all the iniquities of the children of Israel, And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel,
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and all their transgressions, in all their sins, putting them upon the head of the goat,
and all their transgressions, in all their Sins, putting them upon the head of the goat,
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and shall send him away by the hand of a fit man into the wilderness, and so he shall make an atonement, as in that Chapter.and shall send him away by the hand of a fit man into the Wilderness, and so he shall make an atonement, as in that Chapter.
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This was the work of the High Priest, in case any had finned, to make an atonement,
This was the work of the High Priest, in case any had finned, to make an atonement,
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and satisfaction (by way of Type) for the sins of the people.
and satisfaction (by Way of Type) for the Sins of the people.
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Now for the better proof of this great Gospel-Truth that I have propounded, I shall insist on these Five things.
Now for the better proof of this great Gospel truth that I have propounded, I shall insist on these Five things.
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First, That when the Lord Jesus Christ died upon the Crosse, he did offer up Himself a sacrifice unto God the Father.
First, That when the Lord jesus christ died upon the Cross, he did offer up Himself a sacrifice unto God the Father.
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Secondly, That when this sacrifice was upon the Altar, then the sins of all beleevers, past, present,
Secondly, That when this sacrifice was upon the Altar, then the Sins of all believers, past, present,
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and to come, were all laid upon Jesus Christ. and to come, were all laid upon jesus christ.
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Thirdly, That when these sins were thus laid upon Christ, he did thereby give full satisfaction unto God the Father, unto Divine Justice.
Thirdly, That when these Sins were thus laid upon christ, he did thereby give full satisfaction unto God the Father, unto Divine justice.
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Fourthly, That all this he did as our great High-Priest, and in a more Transcendent, and Eminent manner, then ever any High Priest did before him.
Fourthly, That all this he did as our great High-Priest, and in a more Transcendent, and Eminent manner, then ever any High Priest did before him.
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Fifthly, How all this doth conduce to our Comfort, and to our Holiness.
Fifthly, How all this does conduce to our Comfort, and to our Holiness.
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First, When our Lord Jesus Christ died upon the Cross, He did offer up himself a sacrifice unto God the Father.
First, When our Lord jesus christ died upon the Cross, He did offer up himself a sacrifice unto God the Father.
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He did not (as the Socinians say) die only as an example for to teach us how to die;
He did not (as the socinians say) die only as an Exampl for to teach us how to die;
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but he offered up himself a sacrifice unto God the Father then. Yea, as if all sacrifices were met in him;
but he offered up himself a sacrifice unto God the Father then. Yea, as if all Sacrifices were met in him;
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all those titles that are given unto other Sacrifices, they are given unto him. There were Three sorts of Sacrifices: some were living;
all those titles that Are given unto other Sacrifices, they Are given unto him. There were Three sorts of Sacrifices: Some were living;
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others were not living, and those were either solid, as bread and the like; or else, they were liquid, as wine and oyle.
Others were not living, and those were either solid, as bred and the like; or Else, they were liquid, as wine and oil.
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There was a alwaies, Destructio rei oblatiae, A destroying of the thing offered.
There was a always, Destruction rei oblatiae, A destroying of the thing offered.
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If it were a living thing that was sacrificed, then it was said to be slain:
If it were a living thing that was sacrificed, then it was said to be slave:
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In answer to that, Jesus Christ is said to be a Lamb slain from the beginning of the world.
In answer to that, jesus christ is said to be a Lamb slave from the beginning of the world.
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If it were a dead thing that was offered up, as bread, or corn, a solid thing,
If it were a dead thing that was offered up, as bred, or corn, a solid thing,
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then the sacrifice, or offering was said to be bruised.
then the sacrifice, or offering was said to be Bruised.
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In answer to that, our Lord and Saviour Christ is said to be bruised for our iniquities.
In answer to that, our Lord and Saviour christ is said to be Bruised for our iniquities.
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If it were a liquid thing that was offered up to God, as wine, or oyle,
If it were a liquid thing that was offered up to God, as wine, or oil,
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then it was said to be powred out.
then it was said to be poured out.
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In answer to this, it is said of our Lord and Saviour, That his soul was powred out unto death.
In answer to this, it is said of our Lord and Saviour, That his soul was poured out unto death.
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Thus all Sacrifices meeting in him.
Thus all Sacrifices meeting in him.
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Behold the Lamb of God (saies John the Baptist when he saw Christ.) He does not say,Behold the Lamb of God (Says John the Baptist when he saw christ.) He does not say,
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Behold the Bull of God, or the Goat of God; and yet Buls, and Goats were sacrificed.
Behold the Bull of God, or the Goat of God; and yet Bulls, and Goats were sacrificed.
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Why does he rather say, behold the Lamb of God, than the Bullock, or the Goat? For when the High Priest went into the Holy of Holiest,
Why does he rather say, behold the Lamb of God, than the Bullock, or the Goat? For when the High Priest went into the Holy of Holiest,
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and sprinkled the Mercy-Seat, he did not sprinkle the Mercy-Seat with the blood of the Lamb,
and sprinkled the Mercy-Seat, he did not sprinkle the Mercy-Seat with the blood of the Lamb,
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but with the blood of a Goat;
but with the blood of a Goat;
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and yet notwithstanding, it is not said, Behold the Goat of God, but, Behold the Lamb of God:
and yet notwithstanding, it is not said, Behold the Goat of God, but, Behold the Lamb of God:
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Why so? Not only because that Christ was of a lamb-like, and meek disposition (as some would have it:) Nor only because, that the great Type of Christ, was the Pascal-Lamb, (though these be reasons.) But there was a dayly sacrifice in the Temple;
Why so? Not only Because that christ was of a lamblike, and meek disposition (as Some would have it:) Nor only Because, that the great Type of christ, was the Pascal-Lamb, (though these be Reasons.) But there was a daily sacrifice in the Temple;
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whether men brought any offering or no, there was a standing sacrifice in the Temple, morning,
whither men brought any offering or no, there was a standing sacrifice in the Temple, morning,
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and evening, and that sacrifice was a Lamb. Now therefore, to shew, that Jesus Christ is the dayly sacrifice, therefore he cries out,
and evening, and that sacrifice was a Lamb. Now Therefore, to show, that jesus christ is the daily sacrifice, Therefore he cries out,
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and saies, Behold the Lamb of God, and not the Goat of God; for the Goat was not sacrificed every day as the Lamb was.
and Says, Behold the Lamb of God, and not the Goat of God; for the Goat was not sacrificed every day as the Lamb was.
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For proof of this, take the Apostles Exhortation, Ephe. 5.2.
For proof of this, take the Apostles Exhortation, Ephes 5.2.
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Walk in love, as Christ hath loved us, and hath given himself for us, an offering, and a sacrifice to God. Here are Three things considerable.Walk in love, as christ hath loved us, and hath given himself for us, an offering, and a sacrifice to God. Here Are Three things considerable.
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First, He does not say, Who hath redeemed us: but, to show his great love unto us, Who hath given himself for us:
First, He does not say, Who hath redeemed us: but, to show his great love unto us, Who hath given himself for us:
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He doth not say, Who hath given himself for our sins: Yet he saies so, in Gal. 1.4. Who gave himself for our sins;
He does not say, Who hath given himself for our Sins: Yet he Says so, in Gal. 1.4. Who gave himself for our Sins;
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But, Who gave himself for us. Why? To shew, who they were that he gave himself for:
But, Who gave himself for us. Why? To show, who they were that he gave himself for:
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He gave himself for us, as sinners.
He gave himself for us, as Sinners.
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Again, He saies here, He gave himself for us, an offering, and a sacrifice, not only an offering, but a sacrifice too.
Again, He Says Here, He gave himself for us, an offering, and a sacrifice, not only an offering, but a sacrifice too.
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So that this first Proposition is cleerly proved, That our Lord Jesus, when he died upon the Crosse, he did offer up himself as a sacrifice unto God the Father.
So that this First Proposition is clearly proved, That our Lord jesus, when he died upon the Cross, he did offer up himself as a sacrifice unto God the Father.
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Secondly, As he did offer up himself a sacrifice unto God the Father: So when he was upon this Altar, this sacrifice; Secondly, As he did offer up himself a sacrifice unto God the Father: So when he was upon this Altar, this sacrifice;
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the sins of all beleevers were then laid upon Jesus Christ: the Sins of all believers were then laid upon jesus christ:
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those that do now beleeve, or shall hereafter beleeve, they were all then laid upon Jesus Christ.
those that do now believe, or shall hereafter believe, they were all then laid upon jesus christ.
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Look into the 53. of Isaiah ver. 6. All we like sheep have gone astray,
Look into the 53. of Isaiah ver. 6. All we like sheep have gone astray,
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and have turned every one to his own way, and the Lord hath laid on him the iniquities of us all. and have turned every one to his own Way, and the Lord hath laid on him the iniquities of us all.
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That which God laies on shall never be taken off, no man shall take it off:
That which God lays on shall never be taken off, no man shall take it off:
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The Lord hath laid on him the iniquities of us all.
The Lord hath laid on him the iniquities of us all.
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Yea, Our iniquities are not only said to be laid on him, but (to use the same word that is used for the sacrifice) it is said, he bare our sins upon the Crosse;
Yea, Our iniquities Are not only said to be laid on him, but (to use the same word that is used for the sacrifice) it is said, he bore our Sins upon the Cross;
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as the Goat bare the sins of the people: So saies the Apostle, He himself bare our sins upon the Cross.
as the Goat bore the Sins of the people: So Says the Apostle, He himself bore our Sins upon the Cross.
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Moreover, He did not only bare our sins upon the Cross: but (saies the Apostle) he was made sin for us.
Moreover, He did not only bore our Sins upon the Cross: but (Says the Apostle) he was made since for us.
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'Tis not said, He was made a sinner, or accounted a sinner only for us, but he was made sin for us.
It's not said, He was made a sinner, or accounted a sinner only for us, but he was made since for us.
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All our iniquities were laid on him; he bare our sins; and he was made sin for us upon the Crosse.
All our iniquities were laid on him; he bore our Sins; and he was made since for us upon the Cross.
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Thus briefly the Second Proposition is cleared, That when he did thus offer up himself upon the Crosse as a sacrifice, the sins of all beleevers were then laid on him.
Thus briefly the Second Proposition is cleared, That when he did thus offer up himself upon the Cross as a sacrifice, the Sins of all believers were then laid on him.
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Thirdly, When the sins of beleevers were laid on him, then he did make full satisfaction unto God the Father,
Thirdly, When the Sins of believers were laid on him, then he did make full satisfaction unto God the Father,
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and Divine Justice for all our sins. This is a bottom of much comfort.and Divine justice for all our Sins. This is a bottom of much Comfort.
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For if the Lord Jesus Christ our surety had not satisfied to the utmost farthing, our great Creditor, God the Father,
For if the Lord jesus christ our surety had not satisfied to the utmost farthing, our great Creditor, God the Father,
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for all our debts, God the Father might come upon us the Debters.
for all our debts, God the Father might come upon us the Debtors.
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But our Surety, the Lord Christ, hath given full satisfaction unto God the Father, that no more demands can be made upon us:
But our Surety, the Lord christ, hath given full satisfaction unto God the Father, that no more demands can be made upon us:
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And indeed else, how could our Surety ever have come out of prison: He was under arrest, he was in the Jayle, in the grave:
And indeed Else, how could our Surety ever have come out of prison: He was under arrest, he was in the Jail, in the grave:
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The Father, the great Creditor lets him out;
The Father, the great Creditor lets him out;
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and did not only let him out, but the Lord Jesus Christ, he goes inbto Heaven,
and did not only let him out, but the Lord jesus christ, he Goes inbto Heaven,
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and sits down there at the right hand of the Father;
and sits down there At the right hand of the Father;
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Surely, if the Creditor had not been satisfied, the Surety should never have bin released out of prison.
Surely, if the Creditor had not been satisfied, the Surety should never have been released out of prison.
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He was so fully satisfied, That he looked for iniquity, and he found none, (saies the text.) He look't over all his books, to see if he could find any thing upon the score, but he found none: all our debts were paid.
He was so Fully satisfied, That he looked for iniquity, and he found none, (Says the text.) He looked over all his books, to see if he could find any thing upon the score, but he found none: all our debts were paid.
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Behold the Lamb of God, that takes away the sin of the world. He does not say, That takes away the sin of the Jewes only;Behold the Lamb of God, that Takes away the since of the world. He does not say, That Takes away the since of the Jews only;
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but takes away the sin of the whole world.
but Takes away the since of the Whole world.
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He does not say, That takes away the sins, (in the plural Number) but takes away the sin ) (in the singular Number:) Sins go so together,
He does not say, That Takes away the Sins, (in the plural Number) but Takes away the sin) (in the singular Number:) Sins go so together,
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as if they were but one:
as if they were but one:
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but let the sin be never so twisted together, as if it were but one sin, this lamb of God, he takes away the sin of the world.
but let the since be never so twisted together, as if it were but one since, this lamb of God, he Takes away the since of the world.
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And he does not say, That hath pardoned the sin of the World: for then a poor soul might say, I but, though he hath pardon'd my sin,
And he does not say, That hath pardoned the since of the World: for then a poor soul might say, I but, though he hath pardoned my since,
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yet my sin is not mortified.
yet my since is not mortified.
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Neither does he say, Behold the lamb of God that Mortifies, or Destroyes the sin of the world:
Neither does he say, Behold the lamb of God that Mortifies, or Destroys the since of the world:
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But he gives you a word, that takes in, both pardon, and Mortification too. Behold the lamb of God that takes them away:
But he gives you a word, that Takes in, both pardon, and Mortification too. Behold the lamb of God that Takes them away:
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both in regard of Pardon, and in regard of Mortification: Behold the Lamb of God that takes away the sin of the world.
both in regard of Pardon, and in regard of Mortification: Behold the Lamb of God that Takes away the since of the world.
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There is nothing that does so satisfie God the Father, as Obedience, and the more full the Obedience is, the more God the Father is satisfied thereby:
There is nothing that does so satisfy God the Father, as obedience, and the more full the obedience is, the more God the Father is satisfied thereby:
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Now it is said of our Lord and saviour Christ, That in this great sacrifice upon the Crosse, he was Obedient.
Now it is said of our Lord and Saviour christ, That in this great sacrifice upon the Cross, he was Obedient.
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He was Obedient even to the death of the Cross. He was Obedient even to the death of the Cross.
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That he that did make the Law, should come down from Heaven, and be subject to the Law, what Obedience was here!
That he that did make the Law, should come down from Heaven, and be Subject to the Law, what obedience was Here!
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Obedient to the Death. Yea, unto the Deaths (in the plural Number) And he made his grave with the sinners:Obedient to the Death. Yea, unto the Death's (in the plural Number) And he made his grave with the Sinners:
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and his Deaths was with the rich.
and his Death's was with the rich.
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He made his grave with the wicked, and with the rich had his Deaths, Isaiah, 5• ver. 9. It is in the Plural Number in the Hebrew,He made his grave with the wicked, and with the rich had his Death's, Isaiah, 5• ver. 9. It is in the Plural Number in the Hebrew,
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though in your English translation it is in the Singular.
though in your English Translation it is in the Singular.
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As if the holy Ghost had called death, the Second death that our Lord Christ had in some measure suffered.
As if the holy Ghost had called death, the Second death that our Lord christ had in Some measure suffered.
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For, if you consider things truly, and rightly, I beleeve you will find, that our Lord and Saviour Christ when he died,
For, if you Consider things truly, and rightly, I believe you will find, that our Lord and Saviour christ when he died,
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and was in his agony, he did not only indure the first, but the torments of the second death.
and was in his agony, he did not only endure the First, but the torments of the second death.
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He overcame no more than he submitted to: he overcame death by submitting to death.
He overcame no more than he submitted to: he overcame death by submitting to death.
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Now he overcame the second death also, and therefore in some measure submitted to the torments of it,
Now he overcame the second death also, and Therefore in Some measure submitted to the torments of it,
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so far as he was capable.
so Far as he was capable.
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Look what the first Adam should have indured for his sin in the fall, that the second Adam now did indure in some measure for to take it off:
Look what the First Adam should have endured for his since in the fallen, that the second Adam now did endure in Some measure for to take it off:
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The day that thou eatest thou shalt die the death. It was not barely the corporal, and outward death, but it was the second death.The day that thou Eatest thou shalt die the death. It was not barely the corporal, and outward death, but it was the second death.
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If our Lord and Saviour Christ did not indure the torments of the second death, the wrath of God upon his soul;
If our Lord and Saviour christ did not endure the torments of the second death, the wrath of God upon his soul;
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why did he sweat drops of blood, and tremble, and shake so, when he came to die? There is many Saints,
why did he sweat drops of blood, and tremble, and shake so, when he Come to die? There is many Saints,
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and Martyrs, when they come to die, they go skipping, and leaping, and rejoycing: and our Lord and Saviour, when he came to die, he sweats drops of blood;
and Martyrs, when they come to die, they go skipping, and leaping, and rejoicing: and our Lord and Saviour, when he Come to die, he sweats drops of blood;
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surely there was more than an outward death:
surely there was more than an outward death:
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Oh! the wrath of God, and the torments of the second death was upon his soul.
Oh! the wrath of God, and the torments of the second death was upon his soul.
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Thus obedient he was, and this obedience of his, it was volontary, for he needed not to have died;
Thus obedient he was, and this Obedience of his, it was volontary, for he needed not to have died;
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but he saw that God the father was dishonoured by mans sin, and that poor man would be lost,
but he saw that God the father was dishonoured by men since, and that poor man would be lost,
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and rather than that should be, he does volontarily offer himself unto this Obedience.
and rather than that should be, he does volontarily offer himself unto this obedience.
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Loe, I come (saies he) in the volum of the book it is written of me, I delight to do thy will, Lo, I come (Says he) in the volum of the book it is written of me, I delight to do thy will,
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and thy Law is within my heart, Psal. 40.7, 8. Mark what an expression there is in that Psalm, 'tis spoken concering Christ,and thy Law is within my heart, Psalm 40.7, 8. Mark what an expression there is in that Psalm, it's spoken Concerning christ,
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as is plainly interpreted by the Apostle in the 10. of the Hebrews, at the 6. verse.
as is plainly interpreted by the Apostle in the 10. of the Hebrews, At the 6. verse.
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Sacrifice and offering thou didst not desire, mine eares hast thou opened (or bored.) The Apostle when he translates these words, he translates them thus: My body hast thou prepared. Sacrifice and offering thou didst not desire, mine ears hast thou opened (or bored.) The Apostle when he translates these words, he translates them thus: My body hast thou prepared.
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But reade them as they are here in the Psalm: Sacrifice and offring thou didst not desire, mine eare hath thou bored.
But read them as they Are Here in the Psalm: Sacrifice and offering thou didst not desire, mine ear hath thou bored.
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That as when a servant was willing to stay with his Master, and to do him yet more service, the servants eare was to be bored:
That as when a servant was willing to stay with his Master, and to do him yet more service, the Servants ear was to be bored:
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So saies the Lord Christ, I am as willing to do this work, to be thus obedient,
So Says the Lord christ, I am as willing to do this work, to be thus obedient,
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as a servant whose eare is bored, is willing to stay with his master: And mine eare hast thou bored, (saies he) ah, here's obedience, here's obedience:
as a servant whose ear is bored, is willing to stay with his master: And mine ear hast thou bored, (Says he) ah, here's Obedience, here's Obedience:
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this now did infinitly satisfie God the Father;
this now did infinitely satisfy God the Father;
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In so much, that ye may see what is said, in that same 5. of the Ephesians, and the 2. verse.
In so much, that you may see what is said, in that same 5. of the Ephesians, and the 2. verse.
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Who hath loved us, and given himself for us, an offering, and a sacrifice to God for a sweet smelling savour. Who hath loved us, and given himself for us, an offering, and a sacrifice to God for a sweet smelling savour.
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The whol world it was ful of a stench before, and the Lord was displeased with man before:
The Whole world it was full of a stench before, and the Lord was displeased with man before:
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but now when Christ comes, and offers up this sacrifice, he did thereby give full satisfction unto God the father,
but now when christ comes, and offers up this sacrifice, he did thereby give full satisfction unto God the father,
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for it was a sweet swelling-savour unto God the Father. So that thus the Father he was fully satisfied.
for it was a sweet swelling-savour unto God the Father. So that thus the Father he was Fully satisfied.
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To this I shall ad one word;
To this I shall and one word;
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When the Lord Jesus Christ offered up himself a sacrifice unto God the Father, and had our sins laid upon him, he did given more perfect satisfaction unto Divine justice for our sins; When the Lord jesus christ offered up himself a sacrifice unto God the Father, and had our Sins laid upon him, he did given more perfect satisfaction unto Divine Justice for our Sins;
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than if you, and I, and all of us had been damned in Hell unto all eternity. than if you, and I, and all of us had been damned in Hell unto all eternity.
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For a Creditor is more satisfied, if his debt be paid him all down at once,
For a Creditor is more satisfied, if his debt be paid him all down At once,
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than if it be paid by the week:
than if it be paid by the Week:
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A poor man that cannot pay all down, will pay a groat a week, or sixpence a week;
A poor man that cannot pay all down, will pay a groat a Week, or sixpence a Week;
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but 'tis more satisfaction to the Creditor to have all paid at once.
but it's more satisfaction to the Creditor to have all paid At once.
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Should we have been all damned, we should have been but paying the debt a little,
Should we have been all damned, we should have been but paying the debt a little,
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and a little, and a little: but when Christ paid it, he paid it all down to God the Father.
and a little, and a little: but when christ paid it, he paid it all down to God the Father.
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Had we gone to Hell, and been damned for ever, we had alwaies been satisfying of God, I but God had never been satisfied:
Had we gone to Hell, and been damned for ever, we had always been satisfying of God, I but God had never been satisfied:
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but now when Christ makes satisfaction, God was satisfied.
but now when christ makes satisfaction, God was satisfied.
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The Creditor, if he be a merciful and a good man, is more truly satisfied where the Debter is spared;
The Creditor, if he be a merciful and a good man, is more truly satisfied where the Debtor is spared;
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he does not desire that the Debter should be cast into prison, and there lie and rot;
he does not desire that the Debtor should be cast into prison, and there lie and rot;
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but he is better satisfied with the sparing of the Debter; let me have but my Money, and so the Debter be spared I am willing,
but he is better satisfied with the sparing of the Debtor; let me have but my Money, and so the Debtor be spared I am willing,
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nay I desire it saies the good Creditor.
nay I desire it Says the good Creditor.
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Now if all we had bin cast into everlasting burnings, indeed the debt should have been a paying,
Now if all we had been cast into everlasting burnings, indeed the debt should have been a paying,
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but there the Debter had been lost:
but there the Debtor had been lost:
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But not when Christ comes, and makes satisfaction unto Divine justice, Ah! poor man is redeemed; here is the Debter spared.
But not when christ comes, and makes satisfaction unto Divine Justice, Ah! poor man is redeemed; Here is the Debtor spared.
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And therefore, the Lord he is infinitly more satisfied, by the satisfaction that Christ made upon the Cross for our sins,
And Therefore, the Lord he is infinitely more satisfied, by the satisfaction that christ made upon the Cross for our Sins,
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than if all we had gone to Hell, and been damned to all eternity.
than if all we had gone to Hell, and been damned to all eternity.
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Oh! what a glorious, and blessed satisfaction did this our High-Priest make unto God the Father!
Oh! what a glorious, and blessed satisfaction did this our High-Priest make unto God the Father!
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But you will say then, If the Lord Christ made this full satisfaction unto God the Father;
But you will say then, If the Lord christ made this full satisfaction unto God the Father;
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how is it that Beleevers, many of them have their sins, and debts standing upon the score still, in their Consciences,
how is it that Believers, many of them have their Sins, and debts standing upon the score still, in their Consciences,
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so perplexed in regard of sin, as if there were no satisfaction at all made? so perplexed in regard of since, as if there were no satisfaction At all made?
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Luther cals this aspect of sin, A sacralegious aspect, and beholding of sin.Luther calls this aspect of since, A sacrilegious aspect, and beholding of since.
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As now, (saies he) If a man take out of an holy place some goods,
As now, (Says he) If a man take out of an holy place Some goods,
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and bring them into his owne house; This is sacraledge.
and bring them into his own house; This is sacraledge.
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So, for me to go and take my sins From Christ, and lay them in mine own bosome, this is sacraledge, saies Luther.
So, for me to go and take my Sins From christ, and lay them in mine own bosom, this is sacraledge, Says Luther.
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But the reason of it is this, Because that men do not study this Truth, but was ignorant of it.
But the reason of it is this, Because that men do not study this Truth, but was ignorant of it.
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As, suppose that a man do owe, three or four hundred pound to a shopkeeper, for wares, and commodities that he hath taken up there:
As, suppose that a man do owe, three or four hundred pound to a shopkeeper, for wares, and commodities that he hath taken up there:
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a friend comes, and he payes the debt, crosses the book:
a friend comes, and he pays the debt, Crosses the book:
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but the Debter, when he comes and looks upon the book, he is able to reade all the particulars; Item;
but the Debtor, when he comes and looks upon the book, he is able to read all the particulars; Item;
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for such a thing, and Item for such a thing, and Item, for such a thing;
for such a thing, and Item for such a thing, and Item, for such a thing;
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but the man being not aquainted with the nature of crossing the book, he is able to reade all th particulars,
but the man being not acquainted with the nature of crossing the book, he is able to read all that particulars,
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and he charges it still upon himselfe, because he does not understand the nature of this crossing the book,
and he charges it still upon himself, Because he does not understand the nature of this crossing the book,
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and he is as much troubled how he shall pay the debt, as if it were not paid at all.
and he is as much troubled how he shall pay the debt, as if it were not paid At all.
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So now 'tis here, The Lord Jesus Christ, he hath come and cross't our book with his own blood:
So now it's Here, The Lord jesus christ, he hath come and crossed our book with his own blood:
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the sins are to be read in your own consciences, but we being not acquainted with the nature of Christs satisfaction,
the Sins Are to be read in your own Consciences, but we being not acquainted with the nature of Christ satisfaction,
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and the crossing of the book, we charge our selves, as if no sin at all were satisfied for us:
and the crossing of the book, we charge our selves, as if no since At all were satisfied for us:
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Yet when the Lord Jesus Christ was made an offering for sin upon the Cross, then he did give full satisfaction unto God the Father. And that's the Third.
Yet when the Lord jesus christ was made an offering for since upon the Cross, then he did give full satisfaction unto God the Father. And that's the Third.
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Fourthly, This now he hath done as our great High-Priest, and in a more transcendant, and eminent way, than ever any high-Priest did before.
Fourthly, This now he hath done as our great High-Priest, and in a more Transcendent, and eminent Way, than ever any high-Priest did before.
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For, though the High-Priest did come, and make an atonement for a poor sinner, yet he himself was never made a sacrifice;
For, though the High-Priest did come, and make an atonement for a poor sinner, yet he himself was never made a sacrifice;
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the Priest offered up a sacrifice, but himself never was made a sacrifice.
the Priest offered up a sacrifice, but himself never was made a sacrifice.
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But our great High-Priest, does not only offer up a sacrifice, but Himself is made a sacrifice.
But our great High-Priest, does not only offer up a sacrifice, but Himself is made a sacrifice.
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Yea, that sacrifice, that was then in the times of the old-Testament, it could not purge the conscience;
Yea, that sacrifice, that was then in the times of the old-Testament, it could not purge the conscience;
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not only, because (as the Apostle speaks) it was the blood of bulls, and goats:
not only, Because (as the Apostle speaks) it was the blood of Bulls, and Goats:
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but because the sacrifice was performed successively; as thus, A man sinned, then he brought a sacrifice;
but Because the sacrifice was performed successively; as thus, A man sinned, then he brought a sacrifice;
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sins again, and then he brings another sicrifice:
Sins again, and then he brings Another sicrifice:
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and once every yeare, the High-Priest goes into the holy of holiest to make an atonement:
and once every year, the High-Priest Goes into the holy of Holiest to make an atonement:
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But in the mean while, a poor soul might think thus, What if I die before the year come about, what will become of me? the High-Priest, he goes once a year into the Holy of Holyest,
But in the mean while, a poor soul might think thus, What if I die before the year come about, what will become of me? the High-Priest, he Goes once a year into the Holy of Holiest,
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and sprinkles the mercy-seat, but what will become of me if I die before that time? But now, our great High-Priest, he does not only offer up a sacrifice, and Himself the sacrifice;
and sprinkles the mercy-seat, but what will become of me if I die before that time? But now, our great High-Priest, he does not only offer up a sacrifice, and Himself the sacrifice;
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but he offers up a sacrifice once for all. (So saies the Apostle) So that now,
but he offers up a sacrifice once for all. (So Says the Apostle) So that now,
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when a Christian hath sinned, he is not to think of a sacrifice that is yet to come, a year hence,
when a Christian hath sinned, he is not to think of a sacrifice that is yet to come, a year hence,
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but he is to look unto that which is done already, a sacrifice once offered, and once for all; So that he needs not be in suspence now,
but he is to look unto that which is done already, a sacrifice once offered, and once for all; So that he needs not be in suspense now,
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as the Jewes were, his Conscience, it may be fully purged from sin.
as the Jews were, his Conscience, it may be Fully purged from since.
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Again, Take the High-Priest in the times of the old-Testament, and though he did make an atonement for the sins of the people;
Again, Take the High-Priest in the times of the old-Testament, and though he did make an atonement for the Sins of the people;
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yet sometimes also he did make the people to sin.
yet sometime also he did make the people to sin.
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It is said of Aaron, the great High-Priest, concerning the golden-Calf, that he did make the people naked: But the Lord Jesus Christ, our great High-Priest, he makes an attonement for sin,
It is said of Aaron, the great High-Priest, Concerning the golden-Calf, that he did make the people naked: But the Lord jesus christ, our great High-Priest, he makes an atonement for since,
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and never does make them sin:
and never does make them since:
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He is so far from making the people naked, that he covers them with his righteousness that their nakedness may not appear. Here's a glorious High-Priest!
He is so Far from making the people naked, that he covers them with his righteousness that their nakedness may not appear. Here's a glorious High-Priest!
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Yea, This High-Priest of ours, He does not only make an atonement for sin committed, and paies the debt;
Yea, This High-Priest of ours, He does not only make an atonement for since committed, and pays the debt;
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but he does also become our Surety unto God the Father:
but he does also become our Surety unto God the Father:
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He does not only pay the debt that is past, but he becomes a Surety for time to come.
He does not only pay the debt that is past, but he becomes a Surety for time to come.
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None of all those High-Priests, that ever did so;
None of all those High priests, that ever did so;
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not Aaron, not any High-Priest that ever gave his bond unto God the Father, that any sinner should never sin no more.
not Aaron, not any High-Priest that ever gave his bound unto God the Father, that any sinner should never sin no more.
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But our Lord Jesus Christ, our High-Priest, he becomes our Surety: and what Surety? not an ordinary surety;
But our Lord jesus christ, our High-Priest, he becomes our Surety: and what Surety? not an ordinary surety;
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for amongst us, the Surety joyns, and does become bound with the Debter, but still it runs in the name of the Debter,
for among us, the Surety joins, and does become bound with the Debtor, but still it runs in the name of the Debtor,
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and the Debter he gives the bond for to pay the debt.
and the Debtor he gives the bound for to pay the debt.
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But now here, our Surety, he gives the bond, and we that are the Debters, we do not give the bond for to pay the debt:
But now Here, our Surety, he gives the bound, and we that Are the Debtors, we do not give the bound for to pay the debt:
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there is no godly man, or beleever, that ever gave a bond unto God the Father, that he will pay the debt:
there is no godly man, or believer, that ever gave a bound unto God the Father, that he will pay the debt:
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but our Surety comes, and the bond goes in the name of the Surety, and the Debters name is out.
but our Surety comes, and the bound Goes in the name of the Surety, and the Debtors name is out.
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Oh! what a glorious, and blessed High-Priest is here! here is a High-Priest, beyond all the High-Priests that ever did go before! And that's the Fourth thing
Oh! what a glorious, and blessed High-Priest is Here! Here is a High-Priest, beyond all the High priests that ever did go before! And that's the Fourth thing
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Fifthly, How does all this conduce to our Comfort or Holiness. First, How does all this make to our Comfort?
Fifthly, How does all this conduce to our Comfort or Holiness. First, How does all this make to our Comfort?
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first, Is it not a comfortable thing in the eares of a poor sinner, that there is a Magazine,First, Is it not a comfortable thing in the ears of a poor sinner, that there is a Magazine,
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and a Storehouse of Mercy set up? that the Lord hath erected an office of Love, and of meer compassion for poor sinners? Is it not a comfortable thing, that God the father is satisfied,
and a Storehouse of Mercy Set up? that the Lord hath erected an office of Love, and of mere compassion for poor Sinners? Is it not a comfortable thing, that God the father is satisfied,
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and so your sins pardoned? Son (saies Christ unto the palsie man) be of good comfort, thy sins are forgiven thee.
and so your Sins pardoned? Son (Says christ unto the palsy man) be of good Comfort, thy Sins Are forgiven thee.
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He does not say, Be of good comfort, thy disease is healed:
He does not say, Be of good Comfort, thy disease is healed:
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No, whether thy disease be healed, or whether it be not healed, this is comfort, Son, thy sins are forgiven thee.
No, whither thy disease be healed, or whither it be not healed, this is Comfort, Son, thy Sins Are forgiven thee.
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If the Lord Jesus Christ, hath satisfied for my sins (may a beleever say) then whatsoever affliction I do meet withal, it does not come upon me as a punishment (properly) it does not come upon me as an arrest for to pay my debt.
If the Lord jesus christ, hath satisfied for my Sins (may a believer say) then whatsoever affliction I do meet withal, it does not come upon me as a punishment (properly) it does not come upon me as an arrest for to pay my debt.
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When a Reprobate is smitten, and afflicted, all his miseries, they are arrests for to pay his debt.
When a Reprobate is smitten, and afflicted, all his misery's, they Are arrests for to pay his debt.
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Hath the Lord Jesus Christ satisfied Divine Justice, and God the father for me? then surely these afflictions they do not come for me to make satisfaction.
Hath the Lord jesus christ satisfied Divine justice, and God the father for me? then surely these afflictions they do not come for me to make satisfaction.
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Again, If the Lord Jesus Christ hath satisfied for my sins (may a beleever say) then I shall never be Damned, I shall never fall from grace.
Again, If the Lord jesus christ hath satisfied for my Sins (may a believer say) then I shall never be Damned, I shall never fallen from grace.
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I have had many fears, that I should fall from grace, and so go to Hell, and perish at last:
I have had many fears, that I should fallen from grace, and so go to Hell, and perish At last:
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But if the Lord Jesus Christ hath satisfied Divine Justice for my sin, then God the father will never punish my sin again,
But if the Lord jesus christ hath satisfied Divine justice for my since, then God the father will never Punish my since again,
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for it was punish't in Jesus Christ, therefore I cannot fall from grace, therefore I can never be Damned.
for it was punished in jesus christ, Therefore I cannot fallen from grace, Therefore I can never be Damned.
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And if the Lord Jesus Christ hath satisfied Divine Justice as our great High Priest: Then I may come with boldness unto the Throne of grace.
And if the Lord jesus christ hath satisfied Divine justice as our great High Priest: Then I may come with boldness unto the Throne of grace.
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A debtor, so long as his debt is unpaid, he dares not come by the prison door, by the Compter door;
A debtor, so long as his debt is unpaid, he dares not come by the prison door, by the Compter door;
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he is afraid of every Sergeant, he is afraid of his friends, that they should be Sergeants:
he is afraid of every sergeant, he is afraid of his Friends, that they should be Sergeants:
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but when his debt is paid, then he dares go up and down with boldness.
but when his debt is paid, then he dares go up and down with boldness.
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And so the poor soul, when he knows that his debt is paid, and Christ hath satisfied,
And so the poor soul, when he knows that his debt is paid, and christ hath satisfied,
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then he may go with boldness unto the Throne of grace.
then he may go with boldness unto the Throne of grace.
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But you will say, I cannot have the comfort of this, because I cannot say that Christ hath satisfied for me:
But you will say, I cannot have the Comfort of this, Because I cannot say that christ hath satisfied for me:
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How shall I know, that Jesus Christ is my High-Priest, so as to have satisfied for me? Ah,
How shall I know, that jesus christ is my High-Priest, so as to have satisfied for me? Ah,
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if I did but know, that the Lord jesus Christ were my High-Priest in this particular,
if I did but know, that the Lord Jesus christ were my High-Priest in this particular,
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so as to have satisfied for me, then should I have comfort indeed:
so as to have satisfied for me, then should I have Comfort indeed:
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how shall I discover that? I am afraid he hath not satisfied for me?
how shall I discover that? I am afraid he hath not satisfied for me?
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And why not for thee? (man or woman) why not for thee? I shall tell you what I have heard concerning a young man, that lay upon his death bed, and went to Heaven:And why not for thee? (man or woman) why not for thee? I shall tell you what I have herd Concerning a young man, that lay upon his death Bed, and went to Heaven:
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While he was lying upon his death bed, he comforted himself in this, That the Lord Christ died for sinners:
While he was lying upon his death Bed, he comforted himself in this, That the Lord christ died for Sinners:
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Oh! blessed be the Lord (saies he) Jesus Christ hath died for me. Satan came in with this temptation to him;
Oh! blessed be the Lord (Says he) jesus christ hath died for me. Satan Come in with this temptation to him;
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I but, young man, why for thee? Christ died for sinners, but why for thee? how canst thou make that appear, that Christ died for thee? Nay Satan (saies he) and why not for me? Ah, the Lord Jesus, he died for sinners,
I but, young man, why for thee? christ died for Sinners, but why for thee? how Canst thou make that appear, that christ died for thee? Nay Satan (Says he) and why not for me? Ah, the Lord jesus, he died for Sinners,
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and therefore, Satan, why not for me? So he held his comfort, and went up to Heaven triumphing.
and Therefore, Satan, why not for me? So he held his Comfort, and went up to Heaven triumphing.
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So say I to thee, poor drooping soul, that labours under Temptation; Why not for thee? why not for thee? and say so unto Satan, Why not for me?
So say I to thee, poor drooping soul, that labours under Temptation; Why not for thee? why not for thee? and say so unto Satan, Why not for me?
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Again, Christs satisfaction it lies open for all sorts of sinners to come unto it. As the promise, it runs indefinitely;
Again, Christ satisfaction it lies open for all sorts of Sinners to come unto it. As the promise, it runs indefinitely;
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and if a man come to the promise, and apply it;
and if a man come to the promise, and apply it;
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his very applying the promise does make it His. You say, Oh! that I did but know that the promise belongs to me:
his very applying the promise does make it His. You say, Oh! that I did but know that the promise belongs to me:
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I say, thy very resting upon the promise, makes it to belong to thee.
I say, thy very resting upon the promise, makes it to belong to thee.
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So, the satisfaction of Jesus Christ, this piece of Christs Priestly Office, it lies open for all sorts of sinners for to come unto it:
So, the satisfaction of jesus christ, this piece of Christ Priestly Office, it lies open for all sorts of Sinners for to come unto it:
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and your very resting upon it, and applying it to your own souls, it makes it to belong unto you.
and your very resting upon it, and applying it to your own Souls, it makes it to belong unto you.
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Furthermore, If Jesus Christ be willing that you should think that he hath satisfied for you,
Furthermore, If jesus christ be willing that you should think that he hath satisfied for you,
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then it is no presumption for you to think so.
then it is no presumption for you to think so.
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Now saies he at the Lords Supper, Take my blood that is shed for thee, I apply it to thee.
Now Says he At the lords Supper, Take my blood that is shed for thee, I apply it to thee.
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Behold thy King cometh unto thee. When he rode upon an Asses colt, it was not said, Behold thy Lord cometh,Behold thy King comes unto thee. When he road upon an Asses colt, it was not said, Behold thy Lord comes,
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but behold thy King cometh to thee: he would have every one so to think.
but behold thy King comes to thee: he would have every one so to think.
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More especially, If that a poor Christian now, might not to unto Jesus Christ as unto his High-Priest,
More especially, If that a poor Christian now, might not to unto jesus christ as unto his High-Priest,
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and say, that he is an High-Priest to me: then are we Christians, in a great deal worser condition than the Jews were;
and say, that he is an High-Priest to me: then Are we Christians, in a great deal Worse condition than the jews were;
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for when a Jew had sinned, he might carry his sacrifice to the Priest, and he might say, That this Priest here belongs to me.
for when a Jew had sinned, he might carry his sacrifice to the Priest, and he might say, That this Priest Here belongs to me.
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And there was never a Jew, amongst all the people of the Jewes, but when the High-Priest sprinkled the Mercy-Seat,
And there was never a Jew, among all the people of the Jews, but when the High-Priest sprinkled the Mercy-Seat,
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but he might say, This he hath done for me. Now, we are not in a worse condition, than the Jews were:
but he might say, This he hath done for me. Now, we Are not in a Worse condition, than the jews were:
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this High-Priest, is beyond all the High-Priests that ever was before him:
this High-Priest, is beyond all the High priests that ever was before him:
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and therefore there is never a poor Christian, but he may go to the Lord Christ and say, Oh! my High-Priest,
and Therefore there is never a poor Christian, but he may go to the Lord christ and say, Oh! my High-Priest,
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and this my High-Priest hath satisfied for me. Oh! what comfort is here to poor drooping souls!
and this my High-Priest hath satisfied for me. Oh! what Comfort is Here to poor drooping Souls!
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Lift up your heads, O all ye Saints, and Children of God; me thinks here is that indeed, that might bring you off your own sands.
Lift up your Heads, Oh all you Saints, and Children of God; me thinks Here is that indeed, that might bring you off your own sands.
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When there is no water in the river but his own, the tyde comes not in, no sea-water, only the water of the river, the native water, (as I may so speak) then your bottoms, your ships they stand upon the sands;
When there is no water in the river but his own, the tIED comes not in, no seawater, only the water of the river, the native water, (as I may so speak) then your bottoms, your ships they stand upon the sands;
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but when the tyde comes in, then they are raised, and come off the sands then:
but when the tIED comes in, then they Are raised, and come off the sands then:
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And so long as thou hast nothing in thy own channel, but thine own righteousness, thou stickest upon the sands in the deep mire;
And so long as thou hast nothing in thy own channel, but thine own righteousness, thou stickest upon the sands in the deep mire;
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But now, when the tyde of the Lords satisfaction comes in, there is a full-sea of mercy,
But now, when the tIED of the lords satisfaction comes in, there is a full-sea of mercy,
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and satisfaction (able to swim the heaviest vessel) made by Jesus Christ.
and satisfaction (able to swim the Heaviest vessel) made by jesus christ.
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Ah, me thinks this should lift up a poor soul and fetch him off from his sands: Be of good Comfort them.
Ah, me thinks this should lift up a poor soul and fetch him off from his sands: Be of good Comfort them.
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Thus it's evident how this truth does much conduce to our Comfort.
Thus it's evident how this truth does much conduce to our Comfort.
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But you will say, Does it not much conduce to our Grace, or Holiness too? Or if it do, I pray how?
But you will say, Does it not much conduce to our Grace, or Holiness too? Or if it do, I pray how?
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Yes, This truth does conduce much to our Holiness too.
Yes, This truth does conduce much to our Holiness too.
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You shall observe, that the new Covenant of grace, it is laid, and founded, upo the satisfaction of jesus Christ upopn the Crosse, upon that oblation. Three times, the Apostle Paul makes mention of the new Covenant of grace in the book of the Hebrews, the 8, 9, and 10. Chapters:
You shall observe, that the new Covenant of grace, it is laid, and founded, upon the satisfaction of Jesus christ upopn the Cross, upon that oblation. Three times, the Apostle Paul makes mention of the new Covenant of grace in the book of the Hebrews, the 8, 9, and 10. Chapters:
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and in all these places he laies the Covenant of grace, and founds it upon the satisfaction of Jesus Christ.
and in all these places he lays the Covenant of grace, and founds it upon the satisfaction of jesus christ.
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But especially, in the 9. Chapter, the 13, 14, and 15. verses.
But especially, in the 9. Chapter, the 13, 14, and 15. Verses.
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The 14. How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works, to serve the living God.
The 14. How much more shall the blood of christ, who through the Eternal Spirit offered himself without spot to God, purge your conscience from dead works, to serve the living God.
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Then at the 15. And for this cause, he is the Mediator of the new Testament. For this cause:
Then At the 15. And for this cause, he is the Mediator of the new Testament. For this cause:
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plainly laying the new Covenant of grace, upon the satisfaction of Jesus Christ, upon this part of his Priestly Office.
plainly laying the new Covenant of grace, upon the satisfaction of jesus christ, upon this part of his Priestly Office.
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So then, thou maiest now go unto God the Father and say, Lord, thou hast made a Covenant of grace with poor man,
So then, thou Mayest now go unto God the Father and say, Lord, thou hast made a Covenant of grace with poor man,
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and this Covenant of grace is founded upon the Priestly Office, and satisfaction of Jesus Christ;
and this Covenant of grace is founded upon the Priestly Office, and satisfaction of jesus christ;
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and the Lord Jesus Christ he hath satisfied for me; and the new Covenant promises; that we shall be all taught of God:
and the Lord jesus christ he hath satisfied for me; and the new Covenant promises; that we shall be all taught of God:
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Lord, I amignorant, Oh! therefore now, by the satisfaction of Christ let me be taught of thee, that I may be made wise unto salvation.
Lord, I amignorant, Oh! Therefore now, by the satisfaction of christ let me be taught of thee, that I may be made wise unto salvation.
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And so again, Lord, thou hast made a Covenant of grace with poor man; this is laid upon the satisfaction of Jesus Christ:
And so again, Lord, thou hast made a Covenant of grace with poor man; this is laid upon the satisfaction of jesus christ:
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The Covenant of grace saies, I will write my Law in your inward parts:
The Covenant of grace Says, I will write my Law in your inward parts:
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Now, O Lord, seeing Jesus Christ hath founded this Covenant in his blood, and I am one of those that he hath made satisfaction for;
Now, Oh Lord, seeing jesus christ hath founded this Covenant in his blood, and I am one of those that he hath made satisfaction for;
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Oh! write thy Law in my inward parts that I may do all thy wills.
Oh! write thy Law in my inward parts that I may do all thy wills.
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But again, (in the Second place) that we may see how this do conduce to our Holiness:
But again, (in the Second place) that we may see how this do conduce to our Holiness:
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Strengthen faith, and we strengthen all: if faith be weakened, all grace is weakened: Strengthen your faith, and you strengthen all your Holiness, and all your Graces.
Strengthen faith, and we strengthen all: if faith be weakened, all grace is weakened: Strengthen your faith, and you strengthen all your Holiness, and all your Graces.
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The way to strengthen a bough, or a branch of the tree, is not to carry dung up into the tree,
The Way to strengthen a bough, or a branch of the tree, is not to carry dung up into the tree,
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but to lay it to the root: Strengthen the root, and ye strengthen all the branches. Faith is the Root-grace:
but to lay it to the root: Strengthen the root, and you strengthen all the branches. Faith is the Root-grace:
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now the knowledge, and the thorow degesting of this truth, That the Lord Jesus Christ is our great High-Priest, in this point of satisfaction, it does wonderfull strengthen our faith.
now the knowledge, and the thorough degesting of this truth, That the Lord jesus christ is our great High-Priest, in this point of satisfaction, it does wonderful strengthen our faith.
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For, the more I know that God is willing, and and Christ willing to shew mercy unto me, the more my faith is strengthened:
For, the more I know that God is willing, and and christ willing to show mercy unto me, the more my faith is strengthened:
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I know this, That every man is willing to do the work of his office, if he be faithful:
I know this, That every man is willing to do the work of his office, if he be faithful:
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A Porter is willing to carry a burden; why? because it is his office to do it.
A Porter is willing to carry a burden; why? Because it is his office to do it.
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It is the office of Jesus Christ, for to bear our sins:
It is the office of jesus christ, for to bear our Sins:
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It is his Office to be the great High-Priest, that does satisfie God the Father for our sins:
It is his Office to be the great High-Priest, that does satisfy God the Father for our Sins:
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Surely therefore, he is willing to do it, for he is faithful in his office.
Surely Therefore, he is willing to do it, for he is faithful in his office.
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But besides, The more I see an holy Necessity upon Christ Jesus, for to show mercy to me, the more my faith rises.
But beside, The more I see an holy Necessity upon christ jesus, for to show mercy to me, the more my faith rises.
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(It's very remarkable) The Lord Jesus Christ, as God, he may refuse, and might refuse,
(It's very remarkable) The Lord jesus christ, as God, he may refuse, and might refuse,
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whether he would show mercy to us or no:
whither he would show mercy to us or not:
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But now, as a High-Priest, he cannot refuse a poor sinner that does come unto him.
But now, as a High-Priest, he cannot refuse a poor sinner that does come unto him.
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If I know that Christ is able to satisfie, is able to show mercy to me, my faith stirs a little, at the sight of Christs ability;
If I know that christ is able to satisfy, is able to show mercy to me, my faith stirs a little, At the sighed of Christ ability;
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If I know that Christ be willing to show mercy to me, my faith rises higher:
If I know that christ be willing to show mercy to me, my faith rises higher:
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but if I know, that Christ cannot refuse me, if I do come unto him, then my faith rises up to a great height indeed.
but if I know, that christ cannot refuse me, if I do come unto him, then my faith rises up to a great height indeed.
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When a poor sinner amongst the Jews, had sinned, and brought his sacrifice to the High-Priest, the Priest might not refuse it:
When a poor sinner among the jews, had sinned, and brought his sacrifice to the High-Priest, the Priest might not refuse it:
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Our Lord Jesus Christ is our great High-Priest;
Our Lord jesus christ is our great High-Priest;
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I say, as God he may refuse, but now, he being our great High-Priest, therefore when a poor sinner comes to Jesus Christ,
I say, as God he may refuse, but now, he being our great High-Priest, Therefore when a poor sinner comes to jesus christ,
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as a High-Priest he cannot refuse: Oh! what a great strengthening is this to faith! Strengthen faith, and you strengthen all:
as a High-Priest he cannot refuse: Oh! what a great strengthening is this to faith! Strengthen faith, and you strengthen all:
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the right understanding of this truth, doth wonderfully strengthen faith.
the right understanding of this truth, does wonderfully strengthen faith.
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Further, The more a man is ingaged to Jesus Christ, and takes himself to be ingaged to him, the more Holy he is:
Further, The more a man is engaged to jesus christ, and Takes himself to be engaged to him, the more Holy he is:
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the more a man sees himself freed from sin by Christ, the more he takes himself to be ingaged to Christ,
the more a man sees himself freed from since by christ, the more he Takes himself to be engaged to christ,
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for freeing of him from his sin. for freeing of him from his since.
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Now this truth tels us how Christ hath satisfied for our sins, freed us from sin;
Now this truth tells us how christ hath satisfied for our Sins, freed us from since;
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and so we shall be the more ingaged to Christ.
and so we shall be the more engaged to christ.
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If a man were going to prison, even at the Compter door, for a great sum of money; and the door were unlocking:
If a man were going to prison, even At the Compter door, for a great sum of money; and the door were unlocking:
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if a man should come and speak to the Sergeant, Hold your hands, here is money for you, I will pay this mans debt, and laies the money down;
if a man should come and speak to the sergeant, Hold your hands, Here is money for you, I will pay this men debt, and lays the money down;
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would not this poor debtor take himself for ever ingaged to that man, that should thus come,
would not this poor debtor take himself for ever engaged to that man, that should thus come,
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and lay down the money, and free him so seasonably from the Compter, and prison? Thus it was with the Lord Christ;
and lay down the money, and free him so seasonably from the Compter, and prison? Thus it was with the Lord christ;
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Ah, we were all going to prison, everlasting prison, chains of darkness, and he comes;
Ah, we were all going to prison, everlasting prison, chains of darkness, and he comes;
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and laies down the money, makes full satisfaction to God the Father as our great High-Priest:
and lays down the money, makes full satisfaction to God the Father as our great High-Priest:
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Oh! what an ingagement is this to every soul unto the Lord Christ, to become the Lord Christs for ever.
Oh! what an engagement is this to every soul unto the Lord christ, to become the Lord Christ for ever.
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Lastly, The more a man does deny his own righteousness, the more Holy he is with Gospel-Holiness.
Lastly, The more a man does deny his own righteousness, the more Holy he is with Gospel-holiness.
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It is said of the Jewes, That they going about to establish their own righteousness, submitted not unto the righteousness of Christ. So on the contrary;
It is said of the Jews, That they going about to establish their own righteousness, submitted not unto the righteousness of christ. So on the contrary;
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when a man does go about to establish the righteousness of Christ, then he submits unto it,
when a man does go about to establish the righteousness of christ, then he submits unto it,
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and then he denies his own righteousness.
and then he Denies his own righteousness.
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The more we see a fulness of satisfaction made by Jesus Christ, for all our sins,
The more we see a fullness of satisfaction made by jesus christ, for all our Sins,
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unto God the Father, the more we acknowledge Christs righteousness, and the more we establish it,
unto God the Father, the more we acknowledge Christ righteousness, and the more we establish it,
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and the more we shall be brought off from all our own righteousness.
and the more we shall be brought off from all our own righteousness.
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Oh! Therefore now, as ever you do desire, to have more Grace, more Holiness, more Comfort;
Oh! Therefore now, as ever you do desire, to have more Grace, more Holiness, more Comfort;
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study, and study much this Priestly office of Jesus Christ. There are many that complain, that they cannot profit under the means of grace: That they have hard hearts:
study, and study much this Priestly office of jesus christ. There Are many that complain, that they cannot profit under the means of grace: That they have hard hearts:
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That the waies, and Ordinances of God are not sweet to them;
That the ways, and Ordinances of God Are not sweet to them;
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Prayer they do perform, but with no sweetness, they do not relish the blood and Spirit of Christ upon their spirits in their duties, &c. Many complain that their sins,
Prayer they do perform, but with no sweetness, they do not relish the blood and Spirit of christ upon their spirits in their duties, etc. Many complain that their Sins,
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and temptations (like the sons of Zarviah ) are too mighty for them, and that one day they shall be slain by the hand of Saul, such a lust, such a corruption.
and temptations (like the Sons of Zarviah) Are too mighty for them, and that one day they shall be slave by the hand of Saul, such a lust, such a corruption.
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No wonder that we have these complaints, when we do not go unto the storehouse of comfort,
No wonder that we have these complaints, when we do not go unto the storehouse of Comfort,
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and grace that the Lord hath set open for us.
and grace that the Lord hath Set open for us.
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The Priestly office of Christ, it is the great Magazine, and Storehouse, of all that grace,
The Priestly office of christ, it is the great Magazine, and Storehouse, of all that grace,
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and comfort which we have on this side heaven: if ye do not go unto it, is it any wonder that ye want comfort,
and Comfort which we have on this side heaven: if you do not go unto it, is it any wonder that you want Comfort,
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or that ye want grace? I appeal to you now;
or that you want grace? I appeal to you now;
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are there not some nay, many that never went to Jesus Christ as their High-Priest to this day? Ah, are there not some even Professors, that do not know what the Priestly Office of Jesus Christ meanes? Oh! No wonder (poor soule) so uncomfortable, no more stength against thy temptations.
Are there not Some nay, many that never went to jesus christ as their High-Priest to this day? Ah, Are there not Some even Professors, that do not know what the Priestly Office of jesus christ means? Oh! No wonder (poor soul) so uncomfortable, no more Strength against thy temptations.
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If the State should appoint a man for to relieve poor, maimed souldiers, that go a begging:
If the State should appoint a man for to relieve poor, maimed Soldiers, that go a begging:
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if they meet with the sawme man that is appointed by the State, and they beg of him in the streets as an ordinary man, he relieves them not:
if they meet with the sawme man that is appointed by the State, and they beg of him in the streets as an ordinary man, he relieves them not:
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but now, if they come unto him, as a man appointed by the State for relief of such,
but now, if they come unto him, as a man appointed by the State for relief of such,
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then he relieves them according to the duty of his place.
then he relieves them according to the duty of his place.
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So it is with men, they go to Christ in an ordinary way, they do not go to Christ as the great Lord Treasurer of all our grace,
So it is with men, they go to christ in an ordinary Way, they do not go to christ as the great Lord Treasurer of all our grace,
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as our great High-Priest, they do not go unto him as in office, set up in office by God the Father for such reliefe:
as our great High-Priest, they do not go unto him as in office, Set up in office by God the Father for such relief:
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they do not addresse themselves to him as their High-Priest to make satisfaction for them, and therefore they go away and have no relief.
they do not address themselves to him as their High-Priest to make satisfaction for them, and Therefore they go away and have no relief.
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But would we have more strength against corruption? would we walk more comfortably in our course? would we find the waies of God, Ordinances,
But would we have more strength against corruption? would we walk more comfortably in our course? would we find the ways of God, Ordinances,
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and duties more sweet and comfortable to our souls? then reade, and consider that place in the Canticles, 2.3. As the apple-tree among the treesof the wood, so is my beloved among the sons:
and duties more sweet and comfortable to our Souls? then read, and Consider that place in the Canticles, 2.3. As the Apple tree among the treesof the wood, so is my Beloved among the Sons:
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I sate down under his shadow with great delight, and his fruit was sweet unto my tast. I sat down under his shadow with great delight, and his fruit was sweet unto my taste.
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The spouse speaks it concerning Christ.
The spouse speaks it Concerning christ.
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What is this fruit of Christ? Your Justification, Adoption, Vocation, Sanctification, Consolation, it is al the fruit of Christ:
What is this fruit of christ? Your Justification, Adoption, Vocation, Sanctification, Consolation, it is all the fruit of christ:
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All your own Duties, your Prayers, Reading, Meditation, they are all the fruit of Christ:
All your own Duties, your Prayers, Reading, Meditation, they Are all the fruit of christ:
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The injoyment of al his Ordinances, & al your spiritual priviledges under the Gospel, they are the fruit of Christ.
The enjoyment of all his Ordinances, & all your spiritual privileges under the Gospel, they Are the fruit of christ.
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Now saies she, I sate down under his shadow, and his fruit, it was sweet unto my tast.
Now Says she, I sat down under his shadow, and his fruit, it was sweet unto my taste.
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As it is unto a man that does love fruit; be it Pears, Apples, Cherries, or the like:
As it is unto a man that does love fruit; be it Pears, Apples, cherries, or the like:
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I love this fruit (saies he) but yet notwithstanding, I must needs go where this fruit grows,
I love this fruit (Says he) but yet notwithstanding, I must needs go where this fruit grows,
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and gather it off the tree;
and gather it off the tree;
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and when he hath gone to the tree, and taken the fruit off the tree, (saies he) I sate down under the tree.
and when he hath gone to the tree, and taken the fruit off the tree, (Says he) I sat down under the tree.
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I had not the fruit, the Apple, or Cherry, brought unto my house, but I went unto the tree,
I had not the fruit, the Apple, or Cherry, brought unto my house, but I went unto the tree,
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and gathered it off the tree;
and gathered it off the tree;
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and I sate down under the shadow of the tree, and Oh! how sweet was the fruit unto me!
and I sat down under the shadow of the tree, and Oh! how sweet was the fruit unto me!
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So saies the soul, so saies the Spouse of Jesus Christ:
So Says the soul, so Says the Spouse of jesus christ:
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I sate down under the shadow of Jesus Christ, and then his fruit was sweet unto my tast.
I sat down under the shadow of jesus christ, and then his fruit was sweet unto my taste.
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It may be we have had other shadows:
It may be we have had other shadows:
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we have sate down under the shadow of our Estate, our outward Estate hath been sweet unto our tast.
we have sat down under the shadow of our Estate, our outward Estate hath been sweet unto our taste.
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We have sate down (it may be) under the shadow of friendship, and the fruit of friendship hath been sweet unto our tast;
We have sat down (it may be) under the shadow of friendship, and the fruit of friendship hath been sweet unto our taste;
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But behold here a tree, the tree of life, whose shadow reaches to the end of the earth;
But behold Here a tree, the tree of life, whose shadow reaches to the end of the earth;
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Ah, Come, Come and sit down under the shadow of Jesus Christ. If there be ever a poor soul, that never yet knew what Comfort meant;
Ah, Come, Come and fit down under the shadow of jesus christ. If there be ever a poor soul, that never yet knew what Comfort meant;
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Ah, Come, Come under the shadow of the Lord Jesus; The Priestly Office of Jesus Christ, it hath a very sweet shadow;
Ah, Come, Come under the shadow of the Lord jesus; The Priestly Office of jesus christ, it hath a very sweet shadow;
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Come therefore, you that say you cannot profit under the means, and you that complain of such,
Come Therefore, you that say you cannot profit under the means, and you that complain of such,
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and such temptations, and such and such sins; and that you were never yet comforted, your consciences never pacified:
and such temptations, and such and such Sins; and that you were never yet comforted, your Consciences never pacified:
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Come now, and sit down under the shadow of the Lord Jesus Christ.
Come now, and fit down under the shadow of the Lord jesus christ.
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I tell thee, from the Lord, thus fruit of His, it shall be sweet unto thy tast:
I tell thee, from the Lord, thus fruit of His, it shall be sweet unto thy taste:
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thou shalt go to Prayer, and Prayer shall be sweet unto thy soul, though heretofore thou couldst find no sweetness in it;
thou shalt go to Prayer, and Prayer shall be sweet unto thy soul, though heretofore thou Couldst find no sweetness in it;
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so the Word and other Ordinances shall be sweeter unto thee than the hony or the hony combe.
so the Word and other Ordinances shall be Sweeten unto thee than the honey or the honey comb.
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Thus it's evident how comfortable the Priestly Office of Jesus Christs, and how much conducing unto our Comfort, and Holiness:
Thus it's evident how comfortable the Priestly Office of jesus Christ, and how much conducing unto our Comfort, and Holiness:
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Oh! therefore let us study, now study the Priestly Office of Jesus Christ, and come and sit down under his shadow,
Oh! Therefore let us study, now study the Priestly Office of jesus christ, and come and fit down under his shadow,
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and the Lord make his fruit sweet unto all our souls. And thus I have opened, and applyed the first particular of Christs Priestly Office. The Second follows, &c.
and the Lord make his fruit sweet unto all our Souls. And thus I have opened, and applied the First particular of Christ Priestly Office. The Second follows, etc.
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SERMON II. HEBREWES 2.17, 18. Wherefore in all things it behoved him, to be made like unto his brethren, that he might be a merciful,
SERMON II HEBREWS 2.17, 18. Wherefore in all things it behooved him, to be made like unto his brothers, that he might be a merciful,
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and faithful High-Priest, in things pertaining to godliness, to make reconciliation for the sins of the people.
and faithful High-Priest, in things pertaining to godliness, to make reconciliation for the Sins of the people.
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For in that He himselfe hath suffered being tempted, he is able to succour them that are tempted.
For in that He himself hath suffered being tempted, he is able to succour them that Are tempted.
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I Have begun to discover from these words, That the Friestly Office of Jesus Christ, is the great Magazine,
I Have begun to discover from these words, That the Friestly Office of jesus christ, is the great Magazine,
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and Storehouse, of all that grace, and comfort which we have in this world: that whereby we are succoured, and relieved against all Temptations.
and Storehouse, of all that grace, and Comfort which we have in this world: that whereby we Are succored, and relieved against all Temptations.
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This hath been made good in the Generall; and in one Particular work of the High Priest.
This hath been made good in the General; and in one Particular work of the High Priest.
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If we now inquire further, what the work of the High-Priest was, and is, that accordingly we may address our selves unto Jesus Christ for succour.
If we now inquire further, what the work of the High-Priest was, and is, that accordingly we may address our selves unto jesus christ for succour.
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We shall find, that it is also, to Pray, and Intercede for the people.
We shall find, that it is also, to Pray, and Intercede for the people.
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To make reconciliation for the sins of the people, (saies the text) To make Atonement for the sins of the people, (saies the old Testament.) Which Reconciliation, or Atonement, was made in the times of the old Testament, not only by offering of a sacrifice,To make reconciliation for the Sins of the people, (Says the text) To make Atonement for the Sins of the people, (Says the old Testament.) Which Reconciliation, or Atonement, was made in the times of the old Testament, not only by offering of a sacrifice,
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but by taking the blood thereof, and presenting that with Praers, and intercessions, unto God, to accept of it for the sins of the people.
but by taking the blood thereof, and presenting that with Praers, and intercessions, unto God, to accept of it for the Sins of the people.
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As we shall find, in that same 16. of Livitieus: After the sacrifice was kild, the Priest was to take the blood of it,
As we shall find, in that same 16. of Livitieus: After the sacrifice was killed, the Priest was to take the blood of it,
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and sprinkle it with his finger upon the Mercy-Seat; as we reade in the 14. verse.
and sprinkle it with his finger upon the Mercy-Seat; as we read in the 14. verse.
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And at the 12. and 13. He shall take a Censer full of burning coals of fire from off the Alter before the Lord,
And At the 12. and 13. He shall take a Censer full of burning coals of fire from off the Altar before the Lord,
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and his hands full of sweet incense beaten small, and bring it within the vaile;
and his hands full of sweet incense beaten small, and bring it within the veil;
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And he shall put the incense upon the fire before the Lord, that the cloud of the incense may cover the Mercy-Seat. And he shall put the incense upon the fire before the Lord, that the cloud of the incense may cover the Mercy-Seat.
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He was to cause a cloud of incense to arise upon the Mercy-Seat. All which was a great Type of the Prayers, and Intercessions of Jesus Christ:
He was to cause a cloud of incense to arise upon the Mercy-Seat. All which was a great Type of the Prayers, and Intercessions of jesus christ:
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who having once offered up himself a sacrifice for our sins, hath carried the blood,
who having once offered up himself a sacrifice for our Sins, hath carried the blood,
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and the vertue of it into Heaven, there sprinkled the Mercy-Seat, and there still by his Intercessions does appear for us;
and the virtue of it into Heaven, there sprinkled the Mercy-Seat, and there still by his Intercessions does appear for us;
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As it is proved at large, in the 9. Chapter of this Epistle to the Hebrews, 11. and 12 verses:
As it is proved At large, in the 9. Chapter of this Epistle to the Hebrews, 11. and 12 Verses:
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But Christ being come an High-Priest of good things to come, by a greater and more perfect Tabernacle, not made with hands, that is to say, not of this building: But christ being come an High-Priest of good things to come, by a greater and more perfect Tabernacle, not made with hands, that is to say, not of this building:
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Neither by the blood of goats and calves:
Neither by the blood of Goats and calves:
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but by his own blood be entered in once into the holy place, having obtained eternall redemption for us. And at the 24. verse:but by his own blood be entered in once into the holy place, having obtained Eternal redemption for us. And At the 24. verse:
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For Christ is not entered into the Holy places made with hands, which are the figures of the true, For christ is not entered into the Holy places made with hands, which Are the figures of the true,
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but into Heaven it self, now to appear in the presence of God for us. but into Heaven it self, now to appear in the presence of God for us.
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And if you duely consider this book of the Hebrews, you will find, that this work of Christs Intercession, is The Essential work of his Priestly-Office:
And if you duly Consider this book of the Hebrews, you will find, that this work of Christ Intercession, is The Essential work of his Priestly-office:
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it seems rather to go beyond the former, than to fall short of it. Hebrews, the 8. Chapter and the 4. verse.
it seems rather to go beyond the former, than to fallen short of it. Hebrews, the 8. Chapter and the 4. verse.
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For if he were on earth, he should not be a Priest. That is, look as it was in the times of the old Testament:For if he were on earth, he should not be a Priest. That is, look as it was in the times of the old Testament:
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if the Priest had only offered a sacrifice, and had not gone into the holy of holiest with the blood thereof, sprinkling the Mercy-Seat, praying,
if the Priest had only offered a sacrifice, and had not gone into the holy of Holiest with the blood thereof, sprinkling the Mercy-Seat, praying,
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and interceding that it might be accepted for the sins of the people, the Priest had not done the work of the Priest,
and interceding that it might be accepted for the Sins of the people, the Priest had not done the work of the Priest,
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and so he had not been a compleat Priest:
and so he had not been a complete Priest:
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So now, (saies the Apostle) if Jesus Christ had only offred up himself here a sacrifice,
So now, (Says the Apostle) if jesus christ had only offered up himself Here a sacrifice,
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and had not gone into Heaven, the holy of holiest, and carried the power and the vertue of his death thither, to pray and intercede for us, he had not done the work of the great High-Priest.
and had not gone into Heaven, the holy of Holiest, and carried the power and the virtue of his death thither, to pray and intercede for us, he had not done the work of the great High-Priest.
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Every Priest might sacrifice, but every Priest might not go into the Holy of Holiest, that belonged only to the High-Priest to do.
Every Priest might sacrifice, but every Priest might not go into the Holy of Holiest, that belonged only to the High-Priest to do.
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Now therefore, Jesus Christ going into Heaven, the Holy of Holiest, there to make Intercession for us, is the great,
Now Therefore, jesus christ going into Heaven, the Holy of Holiest, there to make Intercession for us, is the great,
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and the special work of this High-Priest.
and the special work of this High-Priest.
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That I may cleer up this mysterious Truth, I shall deliver my self these Four waies; by opening.
That I may clear up this mysterious Truth, I shall deliver my self these Four ways; by opening.
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First, Wherein the Intercession of Christ consisteth: and what he doth when we say he intercedes in Heaven for us.
First, Wherein the Intercession of christ Consisteth: and what he does when we say he intercedes in Heaven for us.
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Secondly, How powerfull, and prevailing his Intercessions are with God the Father.
Secondly, How powerful, and prevailing his Intercessions Are with God the Father.
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Thirdly, That he doth now intercede as our great High-Priest and in a more transcendent and eminent way and manner,
Thirdly, That he does now intercede as our great High-Priest and in a more transcendent and eminent Way and manner,
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than ever any High-Priest did before. Fourthly, This does conduce to our Comfort, and to our Holiness. than ever any High-Priest did before. Fourthly, This does conduce to our Comfort, and to our Holiness.
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First, If it be demanded, Wherein consisteth this Intercession of Jesus Christ? I Answer. First it consists in this:
First, If it be demanded, Wherein Consisteth this Intercession of jesus christ? I Answer. First it consists in this:
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His appearing for us in Heaven, his owning of our Cause, and of our souls to God the Father:
His appearing for us in Heaven, his owning of our Cause, and of our Souls to God the Father:
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It is the word that is used in that 9. Chapter of the Hebrews, the 24. verse.
It is the word that is used in that 9. Chapter of the Hebrews, the 24. verse.
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Christ is not entred into the holy place made with hands, but into Heaven, now to appear in the presence of God for us. christ is not entered into the holy place made with hands, but into Heaven, now to appear in the presence of God for us.
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He does not in an ordinary way, and manner appear for us in Heaven;
He does not in an ordinary Way, and manner appear for us in Heaven;
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but with an Emphasis, he does openly, and publickly, before all the Saints and Angels, appear for us in the presence of God the Father.
but with an Emphasis, he does openly, and publicly, before all the Saints and Angels, appear for us in the presence of God the Father.
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It is a comfort unto a man, sometimes, to have a good friend at Court, at the Kings elbow, that may own him, and appear for him:
It is a Comfort unto a man, sometime, to have a good friend At Court, At the Kings elbow, that may own him, and appear for him:
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but though a man have a friend at Court, sometimes if there be any danger, he will not appear, and own a man;
but though a man have a friend At Court, sometime if there be any danger, he will not appear, and own a man;
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it may be he will own him, and countenance his Cause as long as there is no danger, but no longer.
it may be he will own him, and countenance his Cause as long as there is no danger, but no longer.
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But now, here, we have a friend in Heaven, that will appear for us, and own our Causes,
But now, Here, we have a friend in Heaven, that will appear for us, and own our Causes,
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and our souls, and in all conditions appear for us. That is the First. Secondly, He doth not only appear for us;
and our Souls, and in all conditions appear for us. That is the First. Secondly, He does not only appear for us;
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but by vertue of his Priestly Office, he does carry the power, merit, and vertue of his blood into the presence of God the Father in Heaven,
but by virtue of his Priestly Office, he does carry the power, merit, and virtue of his blood into the presence of God the Father in Heaven,
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and sprinkles the Mercy-Seat with it seven times. Seven is a note of Perfection. Those that Christ suffered for, he does Intercede for.
and sprinkles the Mercy-Seat with it seven times. Seven is a note of Perfection. Those that christ suffered for, he does Intercede for.
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He takes all their bonds, and he carries them in unto God the Father, and he saies, Father, I have paid these bonds, I have paid this debt, I have satisfied thy Justice for these poor sinners;
He Takes all their bonds, and he carries them in unto God the Father, and he Says, Father, I have paid these bonds, I have paid this debt, I have satisfied thy justice for these poor Sinners;
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and now my desire is, that they may be acquitted from these bonds, and from these debts.
and now my desire is, that they may be acquitted from these bonds, and from these debts.
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This also is remarkable in that 9. Chapter of the Hebrews, 11, 12. verses.
This also is remarkable in that 9. Chapter of the Hebrews, 11, 12. Verses.
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Thirdly, He doth not only carry the power, and vertue of his blood, and present it to God the Father for our discharge:
Thirdly, He does not only carry the power, and virtue of his blood, and present it to God the Father for our discharge:
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but he does also plead our Cause in Heaven, answering unto all those accusations that are brought against us.
but he does also plead our Cause in Heaven, answering unto all those accusations that Are brought against us.
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And therefore we may reade what the Apostle saies in the 8. of the Rom. 33. ver.
And Therefore we may read what the Apostle Says in the 8. of the Rom. 33. ver.
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Who shall lay any thing to the charge of Gods Elect? it is God that justifies, who is he that condemneth? it is Christ that died, Who shall lay any thing to the charge of God's Elect? it is God that Justifies, who is he that Condemneth? it is christ that died,
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yea, rather that he is risen again, who is even at the right hand of God, who also maketh intercession for us. yea, rather that he is risen again, who is even At the right hand of God, who also makes Intercession for us.
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Upon this ground the Apostle speaks thus;
Upon this ground the Apostle speaks thus;
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Who shall condemn them? Jesus Christ is at the right hand of God the Father, to take off all accusations, that shall be brought against them.
Who shall condemn them? jesus christ is At the right hand of God the Father, to take off all accusations, that shall be brought against them.
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Let the World condemn, let Moses condemn, let Satan condemn;
Let the World condemn, let Moses condemn, let Satan condemn;
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Jesus Christ is at the right hand of God the Father, to take off all accusations that shall be raised against them.
jesus christ is At the right hand of God the Father, to take off all accusations that shall be raised against them.
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Concerning this there is a clear and full instance in that notable Scripture the 3. Chapter of Zachariah, and the 1. verse, We find Satan standing at the right hand of Joshua to resist him.
Concerning this there is a clear and full instance in that notable Scripture the 3. Chapter of Zachariah, and the 1. verse, We find Satan standing At the right hand of joshua to resist him.
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He shewed me Joshua the High-Priest, standing before the Angel of the Lord, and Satan standing at his right band to resist him. He showed me joshua the High-Priest, standing before the Angel of the Lord, and Satan standing At his right band to resist him.
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It was the custome of the Accuser, to stand at the right hand of the accused:
It was the custom of the Accuser, to stand At the right hand of the accused:
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Psalme, 109. ver. 6. Set thou a wicked man over him, and let Satan stand at his right hand: Psalm, 109. ver. 6. Set thou a wicked man over him, and let Satan stand At his right hand:
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take the wall of him in his accusation, condemning of him. Now here Satan-standing at Joshua's right hand, notes his accusing of him.
take the wall of him in his accusation, condemning of him. Now Here Satan-standing At Joshua's right hand, notes his accusing of him.
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Well, what was the matter that he accused him of? Ye shall find that there was matter, verse the 3. Now Joshua was cloathed with filthy garments, and stood before the Angel.
Well, what was the matter that he accused him of? You shall find that there was matter, verse the 3. Now joshua was clothed with filthy garments, and stood before the Angel.
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Satan came and accused him that he had filthy garments; and so he had:
Satan Come and accused him that he had filthy garments; and so he had:
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for the Priests, had defiled themselves in Babylon, in marrying of strange wives, as Joshua and his children are charged, in the 10. Chapter of Ezra, and the 18. verse. (Give me leave a little to open this charge of Satan, that we may see Satan had matter of Charge,
for the Priests, had defiled themselves in Babylon, in marrying of strange wives, as joshua and his children Are charged, in the 10. Chapter of Ezra, and the 18. verse. (Give me leave a little to open this charge of Satan, that we may see Satan had matter of Charge,
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and accusation against Joshua ) And among the sons of the Priests, there were found that had taken strange wives:
and accusation against joshua) And among the Sons of the Priests, there were found that had taken strange wives:
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namely of the sons of Joshua.namely of the Sons of joshua.
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He was High-Priest. So that now, Joshua had defiled his garments: thre was then matter of accusation for Satan to work upon.He was High-Priest. So that now, joshua had defiled his garments: Three was then matter of accusation for Satan to work upon.
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But now, our Lord Jesus Christ, our great High-Priest steps in, and takes off this accusation:
But now, our Lord jesus christ, our great High-Priest steps in, and Takes off this accusation:
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The Lord said (at the 3. of Zachariah, 2. verse) unto Satan, The Lord rebuke thee, O Satan,
The Lord said (At the 3. of Zachariah, 2. verse) unto Satan, The Lord rebuke thee, Oh Satan,
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even the Lord that hath chosen Jerusalem rebuke thee. The word used by the Septuagint, is the same that is used for Excommunication.even the Lord that hath chosen Jerusalem rebuke thee. The word used by the septuagint, is the same that is used for Excommunication.
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And it is here twice repeated, (The Lord rebuke thee, even the Lord rebuke thee) not only to show the fulnesse of Satans rebuke;
And it is Here twice repeated, (The Lord rebuke thee, even the Lord rebuke thee) not only to show the fullness of Satan rebuke;
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but to show the fulnesse of the intercession of Jesus Christ.
but to show the fullness of the Intercession of jesus christ.
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Now would we see the fulnesse of Christs apology for Joshua? Saies the Lord unto Satan, The Lord rebuke thee, even the Lord rebuke thee:
Now would we see the fullness of Christ apology for joshua? Says the Lord unto Satan, The Lord rebuke thee, even the Lord rebuke thee:
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And (saies he at the latter end of the 2. verse) Is not this a brand pluck't out of the fire? Thus;
And (Says he At the latter end of the 2. verse) Is not this a brand plucked out of the fire? Thus;
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it is true Lord, that Joshua hath filthy garments: but yet notwithstanding, Joshua is but as a brand pluck't newly out of the burning.
it is true Lord, that joshua hath filthy garments: but yet notwithstanding, joshua is but as a brand plucked newly out of the burning.
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Take a brand, and pull it newly out of the fire, and there will be dust, ashes, and dirt about it.
Take a brand, and pull it newly out of the fire, and there will be dust, Ashes, and dirt about it.
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Lord (saies he) Joshua is but newly puld out of the burning, and therefore, Lord, he must needs have some ashes,
Lord (Says he) joshua is but newly pulled out of the burning, and Therefore, Lord, he must needs have Some Ashes,
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and some dirt, and some filth about him:
and Some dirt, and Some filth about him:
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O Lord, (saies Christ) although that Joshua be clothed with filthy garments, I will take away those filthy garments:
Oh Lord, (Says christ) although that joshua be clothed with filthy garments, I will take away those filthy garments:
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verse the 4. He answered and spake unto those that stood before him saying, Take away the filthy garments from him:
verse the 4. He answered and spoke unto those that stood before him saying, Take away the filthy garments from him:
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and unto him he said, Behold, I have caused thine iniquity to passe from thee, and I will clothe thee with change of raiment. and unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will cloth thee with change of raiment.
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This can be none but Christ.
This can be none but christ.
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Thus Christ takes off the accusation that was brought against Joshua by Satan, for his filthy garments.
Thus christ Takes off the accusation that was brought against joshua by Satan, for his filthy garments.
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And so does the Lord Christ now: If a poor soul fall into any sin, defile his garments:
And so does the Lord christ now: If a poor soul fallen into any since, defile his garments:
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Satan, he comes in, and takes the right hand of him, stands at the right hand and accuses, by reason of this filthy garment:
Satan, he comes in, and Takes the right hand of him, Stands At the right hand and accuses, by reason of this filthy garment:
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but our Lord Jesus Christ, our great High-Priest, he being at the right hand of the Father, takes up the cause, and answers to the accusation:
but our Lord jesus christ, our great High-Priest, he being At the right hand of the Father, Takes up the cause, and answers to the accusation:
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True Lord, this poor soul, indeed hath filthy garments; but he is but as a fire-brand pluck't newly out of the burning:
True Lord, this poor soul, indeed hath filthy garments; but he is but as a firebrand plucked newly out of the burning:
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He was in his natural, and sinful condition the other day, in his burning, and he is but newly changed,
He was in his natural, and sinful condition the other day, in his burning, and he is but newly changed,
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and therefore he must needs have some dirt, and some filth upon him, as a fire-brand pluck't out of the burning;
and Therefore he must needs have Some dirt, and Some filth upon him, as a firebrand plucked out of the burning;
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and therefore consider him in that respect, and though he have filthy garments now upon him;
and Therefore Consider him in that respect, and though he have filthy garments now upon him;
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yet I will give him change of raiments, and take away his filthy garments.
yet I will give him change of raiments, and take away his filthy garments.
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Thus the Lord Christ steps in to God the Father, and answers to all those accusations that are brought against him to God the Father.
Thus the Lord christ steps in to God the Father, and answers to all those accusations that Are brought against him to God the Father.
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This is the Third thing that he does by way of his Intercession.
This is the Third thing that he does by Way of his Intercession.
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Again, He doth not only plead our Cause, and take off accusations that are brought against us:
Again, He does not only plead our Cause, and take off accusations that Are brought against us:
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But he does also, call for Absolution, and for Pardon of poor sinners, at the hand of God the Father, in a way of justice and equity:
But he does also, call for Absolution, and for Pardon of poor Sinners, At the hand of God the Father, in a Way of Justice and equity:
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And therefore he is called, our Advocate: If any man sin, we have an Advocate with the Father, Jesus Christ the righteous.
And Therefore he is called, our Advocate: If any man since, we have an Advocate with the Father, jesus christ the righteous.
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The work of an Advocate, differs from the work of a Petitioner:
The work of an Advocate, differs from the work of a Petitioner:
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an Advocate does not Petition the Judge, but an Advocate, he tels the Judge what is Law, what is right,
an Advocate does not Petition the Judge, but an Advocate, he tells the Judge what is Law, what is right,
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& what ought to be done.
& what ought to be done.
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So the Lord Jesus Christ being in Heaven, and making Intercession, is there as our Advocate:
So the Lord jesus christ being in Heaven, and making Intercession, is there as our Advocate:
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Lord (saies he) this man he hath sinned indeed, but I have satisfyed for his sins, I have paid for them to the full, I have satisfied thy wrath to the ful:
Lord (Says he) this man he hath sinned indeed, but I have satisfied for his Sins, I have paid for them to the full, I have satisfied thy wrath to the full:
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now therefore, in a way of Equity, and in a way of Justice, I do here call for this mans pardon: Thus Christ intercedes.
now Therefore, in a Way of Equity, and in a Way of justice, I do Here call for this men pardon: Thus christ intercedes.
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And thus we see (briefly) wherein the Intercession of Christ consisteth, and what he does when we say, That he Intercedes for us in Heaven.
And thus we see (briefly) wherein the Intercession of christ Consisteth, and what he does when we say, That he Intercedes for us in Heaven.
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Well, But suppose he does Intercede, Can he prevaile in his Intercession, hath he any potency, power,
Well, But suppose he does Intercede, Can he prevail in his Intercession, hath he any potency, power,
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or prevalency with God the Father in his Intercession? Yes very much:
or prevalency with God the Father in his Intercession? Yes very much:
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and therefore we find in that same 3. of Zach. That Joshua goes away with a faire Myter upon his head:
and Therefore we find in that same 3. of Zach That joshua Goes away with a fair Mitre upon his head:
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ver. 5. And I said, let them set a faire Myter (or a Crown) upon his head:
ver. 5. And I said, let them Set a fair Mitre (or a Crown) upon his head:
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so they set a faire Myter (or a Crown) upon his head, and clothed him with garments,
so they Set a fair Mitre (or a Crown) upon his head, and clothed him with garments,
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and the Angel of the Lord stood by. Satan (at the beginning) stood at his right hand to accuse him:and the Angel of the Lord stood by. Satan (At the beginning) stood At his right hand to accuse him:
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but this Accuser of the brethren goes away with a double rebuke, and Joshua goes away with a Crown, through the Intercession of Jesus Christ he goes away with a Crown upon his head.
but this Accuser of the brothers Goes away with a double rebuke, and joshua Goes away with a Crown, through the Intercession of jesus christ he Goes away with a Crown upon his head.
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All which will appear to you, if we consider Three things.
All which will appear to you, if we Consider Three things.
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First, What great interest our Lord and Saviour Christ hath in the bosome of God the Father.
First, What great Interest our Lord and Saviour christ hath in the bosom of God the Father.
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Paul prevailed with Philemon for Onesimus, through the great interest that Paul had in the bosome of Philemon. Our Lord and Saviour Christ, he hath lien in the bosome of God the Father from all eternity:Paul prevailed with Philemon for Onesimus, through the great Interest that Paul had in the bosom of Philemon. Our Lord and Saviour christ, he hath lain in the bosom of God the Father from all eternity:
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he is his Son, his natural Son, his beloved Son, his Son that did never offend him:
he is his Son, his natural Son, his Beloved Son, his Son that did never offend him:
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and therefore surely when he comes, and intercedes for a man, he is most like to speed, to prevaile.
and Therefore surely when he comes, and intercedes for a man, he is most like to speed, to prevail.
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We know, that David going out against Nabal and his house;
We know, that David going out against Nabal and his house;
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Abigail comes forth, meets with David, and intercedes for Nabal: and Abigail did so powerfully intercede,Abigail comes forth, meets with David, and intercedes for Nabal: and Abigail did so powerfully intercede,
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even for Nabal, that she turned Davids heart quite round about.
even for Nabal, that she turned Davids heart quite round about.
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David swore he would not leave one of the house, and after Abigail had interceded a little for Nabal, in the 1 of Sam. 25.32. verse, David said unto Abigail, Blessed be the Lord God of Israel, which sent thee this day to meet me: David swore he would not leave one of the house, and After Abigail had interceded a little for Nabal, in the 1 of Sam. 25.32. verse, David said unto Abigail, Blessed be the Lord God of Israel, which sent thee this day to meet me:
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and blessed be thy advice, and blessed be thou which hast kept we this day from coming to shod blood. and blessed be thy Advice, and blessed be thou which hast kept we this day from coming to shod blood.
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Pray, what did Abigail say, that shee turned David thus about, that her intercession was thus powerful? Saies Abigail, as for Nabal, he is according to his name.
Pray, what did Abigail say, that she turned David thus about, that her Intercession was thus powerful? Says Abigail, as for Nabal, he is according to his name.
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And it shall come to pass (at the 30. verse) when the Lord shall have done to my Lord, according to all the good that he hath spoken concerning thee, And it shall come to pass (At the 30. verse) when the Lord shall have done to my Lord, according to all the good that he hath spoken Concerning thee,
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and shall have appointed thee ruler over Israel, that this shall be no griefe unto thee,
and shall have appointed thee ruler over Israel, that this shall be no grief unto thee,
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nor offence of heart to my Lord, either that thou hast shed blood causelesse, or that my Lord hath avenged himselfe. nor offence of heart to my Lord, either that thou hast shed blood causeless, or that my Lord hath avenged himself.
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This shal be no griefe at all unto thine heart (saies she) and other words that she used;
This shall be no grief At all unto thine heart (Says she) and other words that she used;
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by which she prevailed here with David. But Abigail was a stranger to David: and Abigail she prayes,
by which she prevailed Here with David. But Abigail was a stranger to David: and Abigail she prays,
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and intercedes for Nabal, a wicked, vile, foolish man.
and intercedes for Nabal, a wicked, vile, foolish man.
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Shall Abigail, a woman, a stranger prevail thus with David for a Nabal? and shall not the Lord Jesus Christ, the Son of the Father, not a stranger,
Shall Abigail, a woman, a stranger prevail thus with David for a Nabal? and shall not the Lord jesus christ, the Son of the Father, not a stranger,
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nor a stranger to his bosome, but beloved from everlasting, shall not be prevaile much more,
nor a stranger to his bosom, but Beloved from everlasting, shall not be prevail much more,
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when he comes, and pleads the cause of the Elect, and of the Children of God, in the presence of God the Father, whom the Father loves also? Great is the Rhetorick of a Child:
when he comes, and pleads the cause of the Elect, and of the Children of God, in the presence of God the Father, whom the Father loves also? Great is the Rhetoric of a Child:
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if a Child do but cry, Father, especially if the child be a wise child, he may prevail much with a tender hearted father.
if a Child do but cry, Father, especially if the child be a wise child, he may prevail much with a tender hearted father.
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The Lord Jesus Christ, he is the Son of the Father, and he is the Wisdom of the Father too;
The Lord jesus christ, he is the Son of the Father, and he is the Wisdom of the Father too;
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and God the Father is a tender hearted father: Oh! surely therefore, Powerful are the Intercessions of Jesus Christ with God the Father.
and God the Father is a tender hearted father: Oh! surely Therefore, Powerful Are the Intercessions of jesus christ with God the Father.
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Secondly, The prevalency of Christs Intercessions with the Father, will appear:
Secondly, The prevalency of Christ Intercessions with the Father, will appear:
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if we consider, The inclination, and disposition, that God the Father hath, unto the same things that Christ prayeth, and intercedeth for.
if we Consider, The inclination, and disposition, that God the Father hath, unto the same things that christ Prayeth, and intercedeth for.
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If a child should come, and intreat his father, in a matter that the father hath no mind to,
If a child should come, and entreat his father, in a matter that the father hath no mind to,
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or that the father is set against; possibly he might not prevail:
or that the father is Set against; possibly he might not prevail:
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But if a beloved child shall come and pray the father, in a business that the father likes as well as the child;
But if a Beloved child shall come and pray the father, in a business that the father likes as well as the child;
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surely then, the child is very like to speed. Thus it is: The Lord Jesus Christ comes, and he intercedes for us:
surely then, the child is very like to speed. Thus it is: The Lord jesus christ comes, and he intercedes for us:
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and the Father hath as great an inclination, and disposition unto the work that Christ intercedes for, as Christ himself hath:
and the Father hath as great an inclination, and disposition unto the work that christ intercedes for, as christ himself hath:
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And therefore saies Christ, Loe, I come to do thy will:
And Therefore Says christ, Lo, I come to do thy will:
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I come not to do mine own will, but the will of him that sent me. I come not to do mine own will, but the will of him that sent me.
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That which Christ did, that he had a mind to, it was rather, the will of the Father, than Christs will:
That which christ did, that he had a mind to, it was rather, the will of the Father, than Christ will:
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the Father is as strongly inclined, and disposed to what Christ did, and wils, as Christ himself.
the Father is as strongly inclined, and disposed to what christ did, and wills, as christ himself.
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Those that thou hast given me (saies he) I have lost none: they are thine own, Lord,Those that thou hast given me (Says he) I have lost none: they Are thine own, Lord,
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and therefore I pray for them.
and Therefore I pray for them.
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We have a notable expression to this end, in the 10. Chapter of John, and the 17. verse.
We have a notable expression to this end, in the 10. Chapter of John, and the 17. verse.
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Therefore doth my father love me, because I lay down my life, that I may take it again. I lay down my life: Therefore does my father love me, Because I lay down my life, that I may take it again. I lay down my life:
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Here's his suffering, and his satisfaction. That I may take it again: Go up to Heaven, and take it again and intercede.
Here's his suffering, and his satisfaction. That I may take it again: Go up to Heaven, and take it again and intercede.
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Therefore doth my father love me. Oh! what a round of love is here: God the father out of love, sends Christ into the world to die for man:Therefore does my father love me. Oh! what a round of love is Here: God the father out of love, sends christ into the world to die for man:
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God so loved the world, that he gave his only begotten Son. Wel, Jesus Christ out of love to us, he dies for us:God so loved the world, that he gave his only begotten Son. Well, jesus christ out of love to us, he die for us:
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Who hath loved us, and given himself for us.
Who hath loved us, and given himself for us.
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The Father loves the world in giving Christ, The Son loves the world in dying for us;
The Father loves the world in giving christ, The Son loves the world in dying for us;
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and the Father, he loves Christ again, for loving us: Christ loves us, and the Father loves Christ again for loving of us:
and the Father, he loves christ again, for loving us: christ loves us, and the Father loves christ again for loving of us:
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a mighty high expression, That the Father should love Christ, for loving us.
a mighty high expression, That the Father should love christ, for loving us.
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So then look wherein the love of Christ is seen unto poor sinners, the Fathers inclination,
So then look wherein the love of christ is seen unto poor Sinners, the Father's inclination,
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and disposition is untot hat as much as Christs:
and disposition is untot hat as much as Christ:
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So that when he comes unto God the Father, and does intercede, he must needs prevail,
So that when he comes unto God the Father, and does intercede, he must needs prevail,
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because the Father loves him for his interceding, the Father likes the matter as well as he, loves you the better for it.
Because the Father loves him for his interceding, the Father likes the matter as well as he, loves you the better for it.
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Thirdly, This will appear also, if we consider, upon what termes our Lord and Saviour Christ, our great High-Priest, was taken,
Thirdly, This will appear also, if we Consider, upon what terms our Lord and Saviour christ, our great High-Priest, was taken,
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and admitted into Heaven, the Holy of Holiest: so it is called.
and admitted into Heaven, the Holy of Holiest: so it is called.
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He was Honourably received into Heaven, and he ws received thither, for to do the work of the High-Priest.
He was Honourably received into Heaven, and he us received thither, for to do the work of the High-Priest.
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He was Honourably received when he came to Heaven:
He was Honourably received when he Come to Heaven:
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Sit thou down at my right hand (saies God the Father to him) a note of Honour.Fit thou down At my right hand (Says God the Father to him) a note of Honour.
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When Solomon would expresse his Honour to his mother, he set her down at his right hand.
When Solomon would express his Honour to his mother, he Set her down At his right hand.
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Thus God the Father would expresse the Honourable welcome that Christ had when he came to Heaven:
Thus God the Father would express the Honourable welcome that christ had when he Come to Heaven:
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Sit thou down on my right hand (saies he.) Now ye shall observe, that when soever this is made mention of, The sitting down at the right hand of God the Father;
Fit thou down on my right hand (Says he.) Now you shall observe, that when soever this is made mention of, The sitting down At the right hand of God the Father;
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it is made mention of, not with the Kingly Office of Christ, but with the Priestly Office of Christ:
it is made mention of, not with the Kingly Office of christ, but with the Priestly Office of christ:
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as if that he were set down there, to do the work of the Priestly Office:
as if that he were Set down there, to do the work of the Priestly Office:
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One would think (I say) that this should be exprest with the Kingly Office of Christ:
One would think (I say) that this should be expressed with the Kingly Office of christ:
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but you shall find it running along in the Scripture, still with the Priestly Office of Jesus Christ.
but you shall find it running along in the Scripture, still with the Priestly Office of jesus christ.
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Look into the 8. Chapter of the Hebrews, the 1. verse. Now of the things which we have spoken, this is the sum:
Look into the 8. Chapter of the Hebrews, the 1. verse. Now of the things which we have spoken, this is the sum:
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We have such an High-Priest, who is set on the right hand of the Throne, of the Majesty in the Heavens. We have such an High-Priest, who is Set on the right hand of the Throne, of the Majesty in the Heavens.
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It's named with the Priestly Office.
It's nam with the Priestly Office.
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And so again, in the 10. Chapter of the Hebrews, at the 11. and 12. verses.
And so again, in the 10. Chapter of the Hebrews, At the 11. and 12. Verses.
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Every High-Priest standeth dayly ministring, and offering often times the same sacrifices, which can never take away sin: Every High-Priest Stands daily ministering, and offering often times the same Sacrifices, which can never take away since:
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But this man, (speaking of Christ) after he had offered one sacrifice for sins for ever, sate down on the right hand of God: But this man, (speaking of christ) After he had offered one sacrifice for Sins for ever, sat down on the right hand of God:
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It is carried a long with the mention of the Priestly Office of Christ:
It is carried a long with the mention of the Priestly Office of christ:
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as if he were sate down on the right hand of God the Father in Heaven, on purpose to do the work of the Priestly Office.
as if he were sat down on the right hand of God the Father in Heaven, on purpose to do the work of the Priestly Office.
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When Jesus Christ came into Heaven, into the Holy of Holiest, he came thither as our great High-Priest;
When jesus christ Come into Heaven, into the Holy of Holiest, he Come thither as our great High-Priest;
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and he said unto God the Father; Lord, I am not now come in mine own name, for my own sake only,
and he said unto God the Father; Lord, I am not now come in mine own name, for my own sake only,
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but I come as the great High-Priest, having on this Brest-plate, the name of all the Elect;
but I come as the great High-Priest, having on this Breastplate, the name of all the Elect;
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and I come to intercede for poor sinners; I come as High-Priest:
and I come to intercede for poor Sinners; I come as High-Priest:
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Saies God the Father to him, Welcome upon those termes, welcome upon those termes, not wich standing thou doest come in their names, come and sit down at my right hand, saies God the Father to him:
Says God the Father to him, Welcome upon those terms, welcome upon those terms, not which standing thou dost come in their names, come and fit down At my right hand, Says God the Father to him:
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Thus Father is ingaged, for he received him upon those termes into Heaven, as our great High-Priest;
Thus Father is engaged, for he received him upon those terms into Heaven, as our great High-Priest;
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the Father therefore is engaged to hear his Intercession, and so the intercession of Jesus-Christ, must have a great deal of power,
the Father Therefore is engaged to hear his Intercession, and so the Intercession of Jesus christ, must have a great deal of power,
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and prevalency with God the Father in Heaven. This is the Second thing.
and prevalency with God the Father in Heaven. This is the Second thing.
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But, Thirdly, Does the Lord Jesus Christ intercede for us in Heaven, as our great High-Priest?
But, Thirdly, Does the Lord jesus christ intercede for us in Heaven, as our great High-Priest?
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Yes, and he does do this, in a more transcendent, and eminent way and manner, than ever any High-Priest did before Him.
Yes, and he does doe this, in a more transcendent, and eminent Way and manner, than ever any High-Priest did before Him.
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For First, He hath gone through more Temptations than ever any High-Priest did.
For First, He hath gone through more Temptations than ever any High-Priest did.
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He was tempted (saies the text) that he might succour those that are temped, as an High-Priest: He was tempted (Says the text) that he might succour those that Are temped, as an High-Priest:
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If he was Tempted, that he might succour those that are Tempted;
If he was Tempted, that he might succour those that Are Tempted;
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succour them as an High-Priest, then the more he was Tempted, the more experimentally able he is for to succour those that are Tempted.
succour them as an High-Priest, then the more he was Tempted, the more experimentally able he is for to succour those that Are Tempted.
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Never any High-Priest, that was Tempted like unto Christ.
Never any High-Priest, that was Tempted like unto christ.
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He was (saies the Apostle) in all things tempted, like unto us, sin only excepted. He was (Says the Apostle) in all things tempted, like unto us, sin only excepted.
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Poor soul, name any temptation, that thy heart is scared at the thoughts of, and you will find, that the Lord Jesus Christ, he was tempted with that temptation.
Poor soul, name any temptation, that thy heart is scared At the thoughts of, and you will find, that the Lord jesus christ, he was tempted with that temptation.
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You will say, I am often times tempted to doubt Whether I be the Child of God or no, and that very often. So was Christ too:
You will say, I am often times tempted to doubt Whither I be the Child of God or no, and that very often. So was christ too:
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you know the place in the 4. of Matthew: If thou be the Son of God;
you know the place in the 4. of Matthew: If thou be the Son of God;
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and if thou be the Son of God, twice that the Devil would set an If upon Christs Son-ship.and if thou be the Son of God, twice that the devil would Set an If upon Christ Sonship.
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Oh! but I am tempted often times to use indirect means to get out of trouble. So was Christ too:
Oh! but I am tempted often times to use indirect means to get out of trouble. So was christ too:
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Command that these stones be made bread, saies the Devil to him. Oh! but sometimes I have been tempted, even to lay violent hands upon my self.Command that these stones be made bred, Says the devil to him. Oh! but sometime I have been tempted, even to lay violent hands upon my self.
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So did the Devil tempt Christ too; Cast thy self down off the pinacle of the Temple; that was a temptation.
So did the devil tempt christ too; Cast thy self down off the pinnacle of the Temple; that was a temptation.
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Oh! but I am tempted unto such evil things, that truely I am afraid to speak of, such Blasphemies, such horrid,
Oh! but I am tempted unto such evil things, that truly I am afraid to speak of, such Blasphemies, such horrid,
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and wretched Blasphemies, as I think never came upon the heart of any child of God,
and wretched Blasphemies, as I think never Come upon the heart of any child of God,
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so that I am afraid to think of them, and ashamed to mention them.
so that I am afraid to think of them, and ashamed to mention them.
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And was not Christ so? was not he tempted so? Saies the Devil to him, All this will I give thee,
And was not christ so? was not he tempted so? Says the devil to him, All this will I give thee,
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if thou wilt fall down and worship me. Oh! horrid Blasphemy! Blush, blush, O Sun:if thou wilt fallen down and worship me. Oh! horrid Blasphemy! Blush, blush, Oh Sun:
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that the Lord Jesus, the God of glory, should fall down to the Devil, and worship the Devil;
that the Lord jesus, the God of glory, should fallen down to the devil, and worship the devil;
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what wretched blasphemy was here, that he should speak this? and yet the Lord Jesus Christ, he was tempted to it.
what wretched blasphemy was Here, that he should speak this? and yet the Lord jesus christ, he was tempted to it.
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What shall I say, He was in all things tempted like unto us, sin only excepted.
What shall I say, He was in all things tempted like unto us, sin only excepted.
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Now, there was never any High-Priest that was so tempted, and he was therefore tempted, that he might succour those that are tempted.
Now, there was never any High-Priest that was so tempted, and he was Therefore tempted, that he might succour those that Are tempted.
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He is more able as our High-Priest to intercede, to put in for you, and to succour you,
He is more able as our High-Priest to intercede, to put in for you, and to succour you,
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than ever any High-Priest was before him. Again, As he hath gone through more Temptations than ever any High-Priest did:
than ever any High-Priest was before him. Again, As he hath gone through more Temptations than ever any High-Priest did:
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So also, he is filled with more Compassions. It behoved the High-Priest to be Merciful: it is an office of love, and Mercy.
So also, he is filled with more Compassions. It behooved the High-Priest to be Merciful: it is an office of love, and Mercy.
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Now our Lord and Saviour Christ (saies the Apostle) is such an High-Priest, as cannot but be touched with your infirmities:
Now our Lord and Saviour christ (Says the Apostle) is such an High-Priest, as cannot but be touched with your infirmities:
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the High-Priest that did go before him, sometimes, was not touched with their infirmities:
the High-Priest that did go before him, sometime, was not touched with their infirmities:
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Hannah came and prayed, and Eli's heart was not touched with her infirmity, at the first.Hannah Come and prayed, and Eli's heart was not touched with her infirmity, At the First.
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But our High-Priest cannot but be touched, he does sympathize with us under all our infirmities.
But our High-Priest cannot but be touched, he does sympathise with us under all our infirmities.
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He is afflicted in all our afflictions. It was the work of the High-Priest to sympathize with the people;
He is afflicted in all our afflictions. It was the work of the High-Priest to sympathise with the people;
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and yet notwithstanding, there was a law, that the High-Priest might not mourn for his kindred, in that he might not, as others, sympathize, or mourn.
and yet notwithstanding, there was a law, that the High-Priest might not mourn for his kindred, in that he might not, as Others, sympathise, or mourn.
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But now, our Lord Jesus, he does fully sympathize with us, and therefore goes beyond all the High-Priests that ever was before him.
But now, our Lord jesus, he does Fully sympathise with us, and Therefore Goes beyond all the High priests that ever was before him.
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Further, He is more faithful in his office, and place than ever any High-Priest was. Aaron was an High-Priest, butunfaithful in the matter of the golden calfe.
Further, He is more faithful in his office, and place than ever any High-Priest was. Aaron was an High-Priest, butunfaithful in the matter of the golden calf.
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But our Lord and Saviour Christ, he is more faithful than Moses was, In this 3. Heb. 1.2.
But our Lord and Saviour christ, he is more faithful than Moses was, In this 3. Hebrew 1.2.
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verses, (and so on.) Wherefore holy brethren, consider the Apostle and High-Priest of our profession Christ Jesus, who was faithful to him that appointed him,
Verses, (and so on.) Wherefore holy brothers, Consider the Apostle and High-Priest of our profession christ jesus, who was faithful to him that appointed him,
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as also Moses was faithful in all his house. as also Moses was faithful in all his house.
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He steps over Aaron, who was the the High-Priest, and he compares him here to Moses in faithfulness.
He steps over Aaron, who was the the High-Priest, and he compares him Here to Moses in faithfulness.
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Now Moses was faithful in all his house: But our Lord and Saviour here, he is preferred before Moses in point of faithfulness;
Now Moses was faithful in all his house: But our Lord and Saviour Here, he is preferred before Moses in point of faithfulness;
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yet it is said, Moses was faithful in all his house. When that the Lord commanded Moses any thing, as the Lord commanded so did he,
yet it is said, Moses was faithful in all his house. When that the Lord commanded Moses any thing, as the Lord commanded so did he,
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and rose up early in the morning to do the commandement of God: He was faithful in all his house;
and rose up early in the morning to do the Commandment of God: He was faithful in all his house;
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and yet our Lord and Saviour was more faithful than Moses in the matter of his Priesthood.
and yet our Lord and Saviour was more faithful than Moses in the matter of his Priesthood.
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For so it is brought in here, at the 3. verse.
For so it is brought in Here, At the 3. verse.
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For this man was counted worthy of more glory than Moses, in as much as be who hath builded the house, hath more honour than the house. For this man was counted worthy of more glory than Moses, in as much as be who hath built the house, hath more honour than the house.
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Verse the 5. Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
Verse the 5. Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken After;
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but Christ as a Son over his own house. but christ as a Son over his own house.
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Look now, as a Child, or a son is more faithful in his fathers house than a servant will be:
Look now, as a Child, or a son is more faithful in his Father's house than a servant will be:
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so, (saies the Apostle) Christ is more faithful than Moses. And look as the builder of the house, does go beyond,
so, (Says the Apostle) christ is more faithful than Moses. And look as the builder of the house, does go beyond,
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and excel every beam, and stone in the house, or every part of the building:
and excel every beam, and stone in the house, or every part of the building:
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So does the Lord Christ in faithfulness, exceed Moses. You will say, there is a great difference between a stone in the building,
So does the Lord christ in faithfulness, exceed Moses. You will say, there is a great difference between a stone in the building,
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and the maker of the house:
and the maker of the house:
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Look what difference there is between a stone, or a piece of wood, & the maker of the building!
Look what difference there is between a stone, or a piece of wood, & the maker of the building!
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so great a difference there is (saies the Apostle) between Jesus Christ, in the matter of his Priesthood, and Moses; yet notwithstanding, Moses is faithful in all his house.
so great a difference there is (Says the Apostle) between jesus christ, in the matter of his Priesthood, and Moses; yet notwithstanding, Moses is faithful in all his house.
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Oh! then, how faithful is Jesus Christ, in the matter of his Priesthood! He goes before all that ever went before him.
Oh! then, how faithful is jesus christ, in the matter of his Priesthood! He Goes before all that ever went before him.
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Again, Take other High-Priests, and though they were never so good, they could not alwaies intercede, they died;
Again, Take other High priests, and though they were never so good, they could not always intercede, they died;
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the High-Priest died, and another came in his room: But this man liveth for ever to make Intercession.
the High-Priest died, and Another Come in his room: But this man lives for ever to make Intercession.
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Yea, Take the High-priest in the times of the old-Testament; and while he lived, he did not alwaies intercede for the people:
Yea, Take the High priest in the times of the old-Testament; and while he lived, he did not always intercede for the people:
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Once in a year, the High-priest came to enter into the Holy of Holiest to sprinkle the Mercy-seat with blood,
Once in a year, the High priest Come to enter into the Holy of Holiest to sprinkle the Mercy-seat with blood,
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and caused a cloud to arise upon the Mercy-seat, with his prayers, and intercessions for their acceptance:
and caused a cloud to arise upon the Mercy-seat, with his Prayers, and intercessions for their acceptance:
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and then he went out of the Holy of Holiest, and laid aside his garments.
and then he went out of the Holy of Holiest, and laid aside his garments.
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But now, our great High-priest, is ascended into the Holy of Holiest never to put off his Priestly garments:
But now, our great High priest, is ascended into the Holy of Holiest never to put off his Priestly garments:
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and he does not once a year sprinkle the Mercy-seat with his sacrifice, but every day:
and he does not once a year sprinkle the Mercy-seat with his sacrifice, but every day:
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and therefore he goes beyond all the High-priests that ever went before him. And yet further:
and Therefore he Goes beyond all the High priests that ever went before him. And yet further:
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Take the High-priest in the old Law, in the times of the old Testament: and though they did offer sacrifice for some sinnes, and intercede;
Take the High priest in the old Law, in the times of the old Testament: and though they did offer sacrifice for Some Sins, and intercede;
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yet there was other sins again, that no sacrifice was to be offered for. If a man did kill another at un-awares, there was a sacrifice.
yet there was other Sins again, that no sacrifice was to be offered for. If a man did kill Another At unawares, there was a sacrifice.
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If a man sinned ignorantly, there was a sacrifice. But saies the Text in the 15. of Numbers, 30. vers.
If a man sinned ignorantly, there was a sacrifice. But Says the Text in the 15. of Numbers, 30. vers.
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If any man sin presumptuously, he shall be cut off, and there shall be no sacrifice for him: If any man since presumptuously, he shall be Cut off, and there shall be no sacrifice for him:
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No sacrifice, no intercession by the High-priest then. But we have such an High-priest, that makes intercessions for All sins. So he saies himself:
No sacrifice, no Intercession by the High priest then. But we have such an High priest, that makes intercessions for All Sins. So he Says himself:
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Every sin and blasphemy, shall be forgiven, except the blasphemy against the Holy-Ghost. Every sin, though it boyle up to blasphemy, it shall be forgiven;Every since and blasphemy, shall be forgiven, except the blasphemy against the Holy ghost. Every since, though it boil up to blasphemy, it shall be forgiven;
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but without sacrifice there is no remission:
but without sacrifice there is no remission:
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and therefore he hath made a sacrifice, and so he presents the sacrifice, and intercedes for every poor sinner:
and Therefore he hath made a sacrifice, and so he presents the sacrifice, and intercedes for every poor sinner:
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and therefore, he is such an High-priest, that transcends all the high-priests that euer was before him.
and Therefore, he is such an High priest, that transcends all the High priests that ever was before him.
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In the Fourth place, How doth all this conduce now to our Comfort, or our Holiness, to ur Grace, or Peace?
In the Fourth place, How does all this conduce now to our Comfort, or our Holiness, to ur Grace, or Peace?
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First, To our Comfort. Very much to our Comfort.
First, To our Comfort. Very much to our Comfort.
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And therefore in the 1. Chap. of Zach. good words, & comfortable are spoken upon this occasion: (ver. 8.) saies the Prophet, I saw by night, and behold, a man riding upon a red horse,
And Therefore in the 1. Chap. of Zach good words, & comfortable Are spoken upon this occasion: (for. 8.) Says the Prophet, I saw by night, and behold, a man riding upon a read horse,
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and he stood among the myrile-trees that were in the bottome, and behind him were there red horses speckled & white.
and he stood among the myrile-trees that were in the bottom, and behind him were there read Horses speckled & white.
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Then said I, O my Lord, what are these? And the Angel that talked with me, said unto me, I will shew thee what these be.
Then said I, Oh my Lord, what Are these? And the Angel that talked with me, said unto me, I will show thee what these be.
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And the man that stood among the myrtle-trees, answered and said, These are they, whom the Lord hath sent to walke to and fro through the earth.
And the man that stood among the myrtle-trees, answered and said, These Are they, whom the Lord hath sent to walk to and from through the earth.
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And they answered the Angel of the Lord that stood among the myrtle-trees, and said, Wee have walked to and fro through the earth,
And they answered the Angel of the Lord that stood among the myrtle-trees, and said, we have walked to and from through the earth,
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and behold, all the earth sitteth still, and is at rest.
and behold, all the earth Sitteth still, and is At rest.
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And the Angel of the Lord answered, and said, O Lord of hosts, how long wilt thou not have mercy on Jerusalem,
And the Angel of the Lord answered, and said, Oh Lord of hosts, how long wilt thou not have mercy on Jerusalem,
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and on the Cities of Judah, against which thou hast had indignation these threescore and ten years? Here is Intercession.and on the Cities of Judah, against which thou hast had Indignation these threescore and ten Years? Here is Intercession.
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And the Lord answered the Angel that talked with me, with good words, and comfortable words. And the Lord answered the Angel that talked with me, with good words, and comfortable words.
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Give me leave to open the words a little, and we shall see how much it makes to our comfort, this Intercession of Jesus Christ.
Give me leave to open the words a little, and we shall see how much it makes to our Comfort, this Intercession of jesus christ.
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At the 8. verse, I saw (saies he) a man riding upon a red horse.
At the 8. verse, I saw (Says he) a man riding upon a read horse.
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This is the Lord Jesus Christ presented thus unto us. And he stood among the myrtle-trees.
This is the Lord jesus christ presented thus unto us. And he stood among the myrtle-trees.
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The Saints and people of God, they are called myrtle-trees, for their greenness, sweetness, and fruitfulness.
The Saints and people of God, they Are called myrtle-trees, for their greenness, sweetness, and fruitfulness.
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And these myrtle-trees were in the bottome. That is, in a dark, in a low, and a poor condition:And these myrtle-trees were in the bottom. That is, in a dark, in a low, and a poor condition:
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it is the condition of myrtle-trees, and of the Saints and people of God to be oft in bottoms,
it is the condition of myrtle-trees, and of the Saints and people of God to be oft in bottoms,
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and in a dark and low condition. Well: Behind him were there red horses, speckled, and white:
and in a dark and low condition. Well: Behind him were there read Horses, speckled, and white:
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And I said, O my Lord, what are these? Now that this is Christ; First of all, he is called a Man, and an Angel too.And I said, Oh my Lord, what Are these? Now that this is christ; First of all, he is called a Man, and an Angel too.
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Secondly, As Christ walked between the golden Candlesticks, in the book of the Revelation: So here he stood among the mirtle-trees, among the Saints.
Secondly, As christ walked between the golden Candlesticks, in the book of the Revelation: So Here he stood among the myrtle-trees, among the Saints.
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And behind him (attending upon him) were red horses, speckled and white.
And behind him (attending upon him) were read Horses, speckled and white.
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That is, Angels sent to and fro through the earth, upon his message, and upon his errand;
That is, Angels sent to and from through the earth, upon his message, and upon his errand;
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and unto him they come and give an account, and to none but Christ. Then we shall see this Angel, that stood among the myrtle-trees, comes and Intercedes:
and unto him they come and give an account, and to none but christ. Then we shall see this Angel, that stood among the myrtle-trees, comes and Intercedes:
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all the Angels they come and bring in this report, That the Church and people of God were in a low condition.
all the Angels they come and bring in this report, That the Church and people of God were in a low condition.
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Then this Angel that stood among the Myrtle-trees, answered and said, (at the 12. verse) O Lord of hosts, how long wilt thou not have mercy on Jerusalem, Then this Angel that stood among the Myrtle-trees, answered and said, (At the 12. verse) Oh Lord of hosts, how long wilt thou not have mercy on Jerusalem,
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and on the Cities of Judah, against which thou hast had indignation these threescore and ten yeers? It must needs be Christ,and on the Cities of Judah, against which thou hast had Indignation these threescore and ten Years? It must needs be christ,
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for no Angel intercedes, but Christ alone.
for no Angel intercedes, but christ alone.
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What is the fruit of this Intercession? (at the 13. verse) The Lord answered the Angel that talked with me, with good words, and comfortable words.
What is the fruit of this Intercession? (At the 13. verse) The Lord answered the Angel that talked with me, with good words, and comfortable words.
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I (indeed) good words, and comfortable are the fruit of the Intercession of Jesus Christ.
I (indeed) good words, and comfortable Are the fruit of the Intercession of jesus christ.
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It is a matter of great comfort this, That the Lord Christ, our great High-Priest, is in Heaven to intercede for us.
It is a matter of great Comfort this, That the Lord christ, our great High-Priest, is in Heaven to intercede for us.
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Is it not a comfort to a poor man, to have a friend above, neer the King,
Is it not a Comfort to a poor man, to have a friend above, near the King,
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or in the Court, that may be able to do him kindness? A man sometimes saies, I had a friend indeed in the Court, but now he is dead.
or in the Court, that may be able to do him kindness? A man sometime Says, I had a friend indeed in the Court, but now he is dead.
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I but, here is a friend that never dies: He ever lives to make Intercession. Friends may alter, and turn enemies; but he changeth not.
I but, Here is a friend that never die: He ever lives to make Intercession. Friends may altar, and turn enemies; but he changes not.
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Our Lord and Saviour Christ said unto his Disciples, Rejoyce not in this, that the Devils fall down like lightning before you:
Our Lord and Saviour christ said unto his Disciples, Rejoice not in this, that the Devils fallen down like lightning before you:
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but rejoyce in this, That your names are written in Heaven: it is a matter of great joy to have ones name written in Heaven:
but rejoice in this, That your names Are written in Heaven: it is a matter of great joy to have ones name written in Heaven:
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Oh! but what is it then, to have ones name written in the chiefe part of Heaven, to have ones name written there, upon the breast-plate of Jesus Christ, our great High-Priest, that is gone into the Holy of Holiest.
Oh! but what is it then, to have ones name written in the chief part of Heaven, to have ones name written there, upon the breastplate of jesus christ, our great High-Priest, that is gone into the Holy of Holiest.
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Thus it is, The Lord Christ is now gone to Heaven, entred into the Holy of Holiest,
Thus it is, The Lord christ is now gone to Heaven, entered into the Holy of Holiest,
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and carries our names into the presence of God the Father, and there pleades, and intercedes for us.
and carries our names into the presence of God the Father, and there pleads, and intercedes for us.
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Oh! what matter of comfot is here! But you will say unto me: This is indeed exceeding good, and very comfortable in it self:
Oh! what matter of comfot is Here! But you will say unto me: This is indeed exceeding good, and very comfortable in it self:
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but what is this to me? for I am afraid that the Lord Christ, does not intercede for me:
but what is this to me? for I am afraid that the Lord christ, does not intercede for me:
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if indeed I could perswade my self, that the Lord Jesus were in Heaven as my High-Priest, to intercede for me, I think verily I should have comfort,
if indeed I could persuade my self, that the Lord jesus were in Heaven as my High-Priest, to intercede for me, I think verily I should have Comfort,
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though I were in the lowest bottom, though I were in Hell it self: but Oh! I am afraid to bear my self upon the Intercession of Jesus Christ, lest I should presume. though I were in the lowest bottom, though I were in Hell it self: but Oh! I am afraid to bear my self upon the Intercession of jesus christ, lest I should presume.
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This is the great Objection, and stands up continually, to resist the comforts of Gods people:
This is the great Objection, and Stands up continually, to resist the comforts of God's people:
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Give me leave therefore, to deal with this Objection all along, and to take it off, that so the comfort may fall the more fully upon you.
Give me leave Therefore, to deal with this Objection all along, and to take it off, that so the Comfort may fallen the more Fully upon you.
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First, I will shew, It is no presumption for us, to bear our selves upon the Intercession of Jesus Christ.
First, I will show, It is no presumption for us, to bear our selves upon the Intercession of jesus christ.
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Secondly, Who those are, that the Lord Christ does Intercede for in Heaven. And Thirdly, How willing, how infinitely willing he is to Intercede for us:
Secondly, Who those Are, that the Lord christ does Intercede for in Heaven. And Thirdly, How willing, how infinitely willing he is to Intercede for us:
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that so I may bring the comfort neerer to our own bosomes.
that so I may bring the Comfort nearer to our own bosoms.
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First, I say it is no Presumption for us to bear our selves upon the Intercession of Jesus Christ: no Presumption to beleeve.
First, I say it is no Presumption for us to bear our selves upon the Intercession of jesus christ: no Presumption to believe.
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We know the story of the woman in the Gospel, that came unto our Lord and Saviour, touching the hem of his garment for her cure, and she was cured thereby.
We know the story of the woman in the Gospel, that Come unto our Lord and Saviour, touching the hem of his garment for her cure, and she was cured thereby.
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But our Saviour perceiving vertue to be gone from him, he cals out the person, Who hath touched me? come forth;
But our Saviour perceiving virtue to be gone from him, he calls out the person, Who hath touched me? come forth;
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and the woman came forth trembling.
and the woman Come forth trembling.
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Our Lord and Saviour Christ, does not say to this poor woman, How dare you thus touch me? how durst you thus presume to do it? Consider, The woman had no Command to do it, no Precept to back her:
Our Lord and Saviour christ, does not say to this poor woman, How Dare you thus touch me? how durst you thus presume to do it? Consider, The woman had no Command to do it, no Precept to back her:
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The woman had no promise to engage her; that if shee did touch the hem of his garment, she should be cured. The woman had no Example;
The woman had no promise to engage her; that if she did touch the hem of his garment, she should be cured. The woman had no Exampl;
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never any before that touched the hem of his garment and was cured: No Commandement, No Promise, No Example:
never any before that touched the hem of his garment and was cured: No Commandment, No Promise, No Exampl:
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Surely now, if any woman, or man, should Presume, it should be this woman, that had no Commandement, nor no Promise, nor no Example;
Surely now, if any woman, or man, should Presume, it should be this woman, that had no Commandment, nor no Promise, nor no Exampl;
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and yet the Lord Jesus Christ does not chide her away, does not tell her, she had presumed;
and yet the Lord jesus christ does not chide her away, does not tell her, she had presumed;
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but, O woman thy faith hath saved thee, thy faith hath made the whole. Let me speake this home, we have a Command now to beleeve in Christ; and a Promise:
but, Oh woman thy faith hath saved thee, thy faith hath made the Whole. Let me speak this home, we have a Command now to believe in christ; and a Promise:
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Those that come unto him, he ever liveth to make Intercession for them:
Those that come unto him, he ever lives to make Intercession for them:
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And we have Examples of many that have come unto Jesus Christ, born themselves upon his Intercession, and have gone away cured: what!
And we have Examples of many that have come unto jesus christ, born themselves upon his Intercession, and have gone away cured: what!
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was it no Presumption for the woman to come and touch Christ, without a Commandement, and a Promise, and an Example? and have you Examples, and have you Promises,
was it no Presumption for the woman to come and touch christ, without a Commandment, and a Promise, and an Exampl? and have you Examples, and have you Promises,
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and have you Commandements to beleeve, and will you say this is Presumption? Be not deceived, it is no Presumption for thee, poor soul, to bear thy self at length upon Jesus Christ.
and have you commandments to believe, and will you say this is Presumption? Be not deceived, it is no Presumption for thee, poor soul, to bear thy self At length upon jesus christ.
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Secondly, To make this out a little more fully: I shall discover who those are that the Intercession of Jesus Christ does belong unto.
Secondly, To make this out a little more Fully: I shall discover who those Are that the Intercession of jesus christ does belong unto.
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If any man sin, we have an Advocate with the Father, Jesus Christ the righteous. You will say, This is to be carried upon those that were spoke of before: If any man since, we have an Advocate with the Father, jesus christ the righteous. You will say, This is to be carried upon those that were spoke of before:
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and those were such as had fellowship with the Father: Truely, our fellowship is with the Father, and with his Sonne Jesus Christ;
and those were such as had fellowship with the Father: Truly, our fellowship is with the Father, and with his Son jesus christ;
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Chap. 1. verse 3. Now if any man sin, we have an Advocate with the Father, Jesus Christ the righteous.
Chap. 1. verse 3. Now if any man since, we have an Advocate with the Father, jesus christ the righteous.
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If any man that hath fellowship with the Father, or Christ, sin; they have an Advocate with God the Father.
If any man that hath fellowship with the Father, or christ, since; they have an Advocate with God the Father.
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First therefore stand you by I pray, that we will take for granted, all you that ever had any fellowship with God the Father, or with Jesus Christ;
First Therefore stand you by I pray, that we will take for granted, all you that ever had any fellowship with God the Father, or with jesus christ;
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this Doctrine of the Intercession of Jesus Christ, and the comfort hereof does belong to you.
this Doctrine of the Intercession of jesus christ, and the Comfort hereof does belong to you.
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Moreover, In the 17. Chapter of John, there we find, that our Saviour saies, He prayes for those that do beleeve, and should beleeve.
Moreover, In the 17. Chapter of John, there we find, that our Saviour Says, He prays for those that do believe, and should believe.
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Those that he prayes for here, he intercedes for in Heaven:
Those that he prays for Here, he intercedes for in Heaven:
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Neither pray I for these alone (at the 20. verse) but for them also which shall beleeve on me through thy word. Neither pray I for these alone (At the 20. verse) but for them also which shall believe on me through thy word.
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I do not pray only for those that do beleeve now, but for them also which shall beleeve.
I do not pray only for those that do believe now, but for them also which shall believe.
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Well then, here is a second sort, Those that do beleeve, and those that wait upon the Lord in the Ordinance, that they may beleeve, or shall beleeve;
Well then, Here is a second sort, Those that do believe, and those that wait upon the Lord in the Ordinance, that they may believe, or shall believe;
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Stand you by also, you are another sort of people, that the Intercession of Jesus Christ,
Stand you by also, you Are Another sort of people, that the Intercession of jesus christ,
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and the comfort thereof does belong unto.
and the Comfort thereof does belong unto.
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But now yet further, If we look into the 7. Chapter of this Epistle unto the Hebrews, at the 25. verse, we shall find these words:
But now yet further, If we look into the 7. Chapter of this Epistle unto the Hebrews, At the 25. verse, we shall find these words:
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Wherefore, he is able also, to save them to the uttermost, that come unto God by him, seeing he ever liveth to make Intercession for them. Wherefore, he is able also, to save them to the uttermost, that come unto God by him, seeing he ever lives to make Intercession for them.
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Who are those? Those that come unto God by him. Lay this, and 53. Chapter of I saiah the 12. verse together.
Who Are those? Those that come unto God by him. Lay this, and 53. Chapter of I saiah the 12. verse together.
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He was numbred with the transgressors (speaking of Christ cleerly) and he bare the sins of many, He was numbered with the transgressors (speaking of christ clearly) and he bore the Sins of many,
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and made intercession for the transgressors. It may be thou canst not say, I have fellowship with God the Father:and made Intercession for the transgressors. It may be thou Canst not say, I have fellowship with God the Father:
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it may be thou canst not say, I do beleeve, I am perswaded that I do beleeve; thou canst not say so:
it may be thou Canst not say, I do believe, I am persuaded that I do believe; thou Canst not say so:
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Well, but can you say thus: Through the Lords grace, I do come unto God by Christ;
Well, but can you say thus: Through the lords grace, I do come unto God by christ;
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I have been, and I am a great transgressor, but I come unto God by Christ;
I have been, and I am a great transgressor, but I come unto God by christ;
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I am one of the coming-transgressors:
I am one of the coming-transgressors:
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I have been a transgressor, but I am a coming-transgressor, I come unto God by Christ.
I have been a transgressor, but I am a coming-transgressor, I come unto God by christ.
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Stand you by also, this Intercession of the Lord Jesus Christ, it belongs unto you:
Stand you by also, this Intercession of the Lord jesus christ, it belongs unto you:
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And let me tell thee for thy comfort (poor soul) whatsoever thou hast been, that comest unto the Lord by Christ, the Lord Jesus Christ, our great High-Priest, he is gone to Heaven to intercede for thy soul.
And let me tell thee for thy Comfort (poor soul) whatsoever thou hast been, that Comest unto the Lord by christ, the Lord jesus christ, our great High-Priest, he is gone to Heaven to intercede for thy soul.
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But you will say, There is one thing that makes me afraid he will not intercede for me, I have been so great a transgressor:
But you will say, There is one thing that makes me afraid he will not intercede for me, I have been so great a transgressor:
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for I have been a transgressor against Jesus Christ, this High-Priest:
for I have been a transgressor against jesus christ, this High-Priest:
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Oh! I have sinned against this great High-Priest, Jesus Christ, and therefore I am afraid he will not intercede for me. Oh! I have sinned against this great High-Priest, jesus christ, and Therefore I am afraid he will not intercede for me.
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For answer to this, I shall only desire you to turn to the 16. Chapter of Numbers, the 41. verse, and consider it duely;
For answer to this, I shall only desire you to turn to the 16. Chapter of Numbers, the 41. verse, and Consider it duly;
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we reade there, that all the Congregation murmured against Moses, and Aaron: Aaron was the High-Priest:
we read there, that all the Congregation murmured against Moses, and Aaron: Aaron was the High-Priest:
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And (saies the text) all the Congregation of the children of Israel murmured against Moses, and against Aaron, saying, Ye have killed the people of the Lord. And (Says the text) all the Congregation of the children of Israel murmured against Moses, and against Aaron, saying, You have killed the people of the Lord.
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They had murmured against Moses, and Aaron. Then (at the 46. verse) Moses said unto Aaron, Take a Censer, put fire therein from off the Altar, put on incense, go quickly unto the Congregation,
They had murmured against Moses, and Aaron. Then (At the 46. verse) Moses said unto Aaron, Take a Censer, put fire therein from off the Altar, put on incense, go quickly unto the Congregation,
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and make an atonement for them: for there is wrath gone out from the Lord, the plague is begun. And see what Aaron did:and make an atonement for them: for there is wrath gone out from the Lord, the plague is begun. And see what Aaron did:
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And Aaron took as Moses commanded, and ran into the midst of the Congregation, and behold, the plague was begun among the people: And Aaron took as Moses commanded, and ran into the midst of the Congregation, and behold, the plague was begun among the people:
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and he put on incense, and made an atonement for the people. And he stood between the dead and the living, and the plague was stayed. and he put on incense, and made an atonement for the people. And he stood between the dead and the living, and the plague was stayed.
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They had sinned against Aaron the High-Priest, and yet Aaron (but the Typical High-Priest, he was but a Type of Christ) he ran in,
They had sinned against Aaron the High-Priest, and yet Aaron (but the Typical High-Priest, he was but a Type of christ) he ran in,
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although they had sinned against him, and he stood betwen the dead and the living, and made an atonement for them.
although they had sinned against him, and he stood between the dead and the living, and made an atonement for them.
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Oh! if there was so much bowels, and compassions in the Type, in Aaron, when they had sinned against him,
Oh! if there was so much bowels, and compassions in the Type, in Aaron, when they had sinned against him,
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as to go and intercede for them:
as to go and intercede for them:
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How much more is there in our Lord Jesus Christ, who is the Typified High-Priest, to poor souls, to intercede for them.
How much more is there in our Lord jesus christ, who is the Typified High-Priest, to poor Souls, to intercede for them.
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But now, this may be more fully made out to us, if we do but take in the Third thing, and that is:
But now, this may be more Fully made out to us, if we do but take in the Third thing, and that is:
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The Lord Jesus Christ, he is infinitely willing to intercede for us. We have seen who those are unto whom the Intercession of Christ belongs:The Lord jesus christ, he is infinitely willing to intercede for us. We have seen who those Are unto whom the Intercession of christ belongs:
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namely, Such as have had any fellowship with God the Father, or with Christ: Such as do beleeve, or shall hereafter beleeve:
namely, Such as have had any fellowship with God the Father, or with christ: Such as do believe, or shall hereafter believe:
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And all those poor transgressors that come unto God the Father by Christ.
And all those poor transgressors that come unto God the Father by christ.
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Now observe, how infinitely willing the Lord Jesus Christ is to intercede for us that are thus: That will appear thus:
Now observe, how infinitely willing the Lord jesus christ is to intercede for us that Are thus: That will appear thus:
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First, He must needs be willing to do that which he hath received his anointing for.
First, He must needs be willing to do that which he hath received his anointing for.
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It is said of Aaron, that he was anointed;
It is said of Aaron, that he was anointed;
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and that ointment ran down upon his beard, and unto the skirts of all his garment:
and that ointment ran down upon his beard, and unto the skirts of all his garment:
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not a piece of Aarons garment, but was perfumed with the ointment that Aaron was anointed with.
not a piece of Aaron's garment, but was perfumed with the ointment that Aaron was anointed with.
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Surely, there is not a skirt of the garment of Jesus Christ, but the anointment wherewithal He, our High-Priest was anointed, does run down upon him.
Surely, there is not a skirt of the garment of jesus christ, but the anointment wherewithal He, our High-Priest was anointed, does run down upon him.
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He is the Messiah, the anointment:
He is the Messiah, the anointment:
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So he is called in the 10. of Isaiah. The anointment. He was anointed with the oyle of gladness above all his fellows:
So he is called in the 10. of Isaiah. The anointment. He was anointed with the oil of gladness above all his Fellows:
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above all the High-Priests that ever were before him.
above all the High priests that ever were before him.
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And he was anointed for this very end, That he might do the work of the High-Priest;
And he was anointed for this very end, That he might do the work of the High-Priest;
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which is, to Intercede for the sins of the people. And therefore in that place in John, 1 John 2.1. If any man sin, we have an Advocate with the Father, Jesus Christ. Christ signifies Anointed.
which is, to Intercede for the Sins of the people. And Therefore in that place in John, 1 John 2.1. If any man since, we have an Advocate with the Father, jesus christ. christ signifies Anointed.
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If any man sin, we have an Advocate with the Father:
If any man since, we have an Advocate with the Father:
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But who is that? He is Jesus, that signifies your Saviour, and so he is willing to intercede.
But who is that? He is jesus, that signifies your Saviour, and so he is willing to intercede.
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I but, it may be he is not able to do it, it may be he hath not received the anointing to do it. Yes, He is called Christ.
I but, it may be he is not able to do it, it may be he hath not received the anointing to do it. Yes, He is called christ.
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If any man sin, we have an Advocate with the Father, Jesus Christ:
If any man since, we have an Advocate with the Father, jesus christ:
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or if you will, Saviour, Anointing. So that he is anointed for this end and purpose, to be your Advocate.
or if you will, Saviour, Anointing. So that he is anointed for this end and purpose, to be your Advocate.
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Now if a man do receive money for to lay out for the benefit of others, poor Orphans, or the like:
Now if a man do receive money for to lay out for the benefit of Others, poor Orphans, or the like:
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if a man be faithful, certainly, he will lay out the money for them, according to the intention of him that did trust him with the money.
if a man be faithful, Certainly, he will lay out the money for them, according to the intention of him that did trust him with the money.
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The Lord Jesus Christ, he hath received the Anointing, he is anointed as our great High-Priest, to do the work of the Priestly Office:
The Lord jesus christ, he hath received the Anointing, he is anointed as our great High-Priest, to do the work of the Priestly Office:
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and this is one work, to Intercede, and therefore he must needs be very willing to do it.
and this is one work, to Intercede, and Therefore he must needs be very willing to do it.
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Again, The more any thing is the work of a mans Relation, wherewithal he is clothed, the more (if he be faithful) is he willing to do the work.
Again, The more any thing is the work of a men Relation, wherewithal he is clothed, the more (if he be faithful) is he willing to do the work.
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And I pray mind it a little.
And I pray mind it a little.
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When men are exalted, and come to Greatnesse, or Honor, then they give down the comforts of their Relation unto those that depend upon them:
When men Are exalted, and come to Greatness, or Honour, then they give down the comforts of their Relation unto those that depend upon them:
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If a father come to any great preferment;
If a father come to any great preferment;
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the comfort of the Relation of a father, then fals down upon the children, runs down then upon the fruit of his loynes.
the Comfort of the Relation of a father, then falls down upon the children, runs down then upon the fruit of his loins.
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And so, if one friend do come unto preferment; the comfort of the Relation, (or friendship) fals down.
And so, if one friend do come unto preferment; the Comfort of the Relation, (or friendship) falls down.
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Now the Lord Jesus Christ, he is our High-Priest; and he is now exalted, he is gone to Heaven:
Now the Lord jesus christ, he is our High-Priest; and he is now exalted, he is gone to Heaven:
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and therefore all the comforts of all the Relations that he stands in towards us, do now fall upon us.
and Therefore all the comforts of all the Relations that he Stands in towards us, do now fallen upon us.
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And therefore, he is willing, he is very willing, because this is the work of his Relation.
And Therefore, he is willing, he is very willing, Because this is the work of his Relation.
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And further, It is the work of his Office. What a man does by office, that he does willingly;
And further, It is the work of his Office. What a man does by office, that he does willingly;
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what a man does by office, he does industriously, he does not do it by the bye:
what a man does by office, he does industriously, he does not do it by the buy:
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what a man does by office, he does it readily; according unto a mans place, or office, so will his interpretation be.
what a man does by office, he does it readily; according unto a men place, or office, so will his Interpretation be.
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Suppose now a Child that hath very good parts, come before three men, of three several professions;
Suppose now a Child that hath very good parts, come before three men, of three several professions;
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A Lawyer, a Minister, and a Merchant. The Child having very good parts; the Merchant saies, He will make a very good Merchant:
A Lawyer, a Minister, and a Merchant. The Child having very good parts; the Merchant Says, He will make a very good Merchant:
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the Lawyer saies, He will make a very good Lawyer: and the Minister saies, He wil make a very good Scholar:
the Lawyer Says, He will make a very good Lawyer: and the Minister Says, He will make a very good Scholar:
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according to their three Relations, or Places, or Office, or work, their interpretation is.
according to their three Relations, or Places, or Office, or work, their Interpretation is.
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So now, if three men, of three several Trades, whose work lies about wood, come and behold a fine green-tree:
So now, if three men, of three several Trades, whose work lies about wood, come and behold a fine green-tree:
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One man saies, It is good for this: And another saies, It is good for that:
One man Says, It is good for this: And Another Says, It is good for that:
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and the third saies, It is good for another use: according to his Place, and Calling, will his interpretation be.
and the third Says, It is good for Another use: according to his Place, and Calling, will his Interpretation be.
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So now, when a poor soul comes before God: Moses (the Law) looks upon him:
So now, when a poor soul comes before God: Moses (the Law) looks upon him:
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And the Devil looks upon him: And Jesus Christ looks upon him: The work of the Law, is to Condemn;
And the devil looks upon him: And jesus christ looks upon him: The work of the Law, is to Condemn;
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The work of the Devil, to Accuse;
The work of the devil, to Accuse;
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And the work of Jesus Christ, is to Intercede, it is the work of his office.
And the work of jesus christ, is to Intercede, it is the work of his office.
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Now therefore, assoon as the Devil sees such a soul, Oh (saies he) here's a fine instrument for me, here's a fit subject for me to injoy.
Now Therefore, As soon as the devil sees such a soul, O (Says he) here's a fine Instrument for me, here's a fit Subject for me to enjoy.
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Assoon as Moses sees this man, Here's a fine subject for me to condemne unto all Eternity.
As soon as Moses sees this man, Here's a fine Subject for me to condemn unto all Eternity.
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But when Jesus Christ looks upon such a soul, saies he, Heres a fine soul for me to save unto all Eternity, to intercede for:
But when jesus christ looks upon such a soul, Says he, Heres a fine soul for me to save unto all Eternity, to intercede for:
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why? because it is his Office, and what a man does by office, he interprets accordingly.
why? Because it is his Office, and what a man does by office, he interprets accordingly.
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Therefore what the Lord Jesus Christ does, he does by office, and he does it readily, and willingly.
Therefore what the Lord jesus christ does, he does by office, and he does it readily, and willingly.
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And I will give you one demonstration of it;
And I will give you one demonstration of it;
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It was the end why Jesus Christ was taken into Heaven, into the Holy of Holiest; that he might Intercede.
It was the end why jesus christ was taken into Heaven, into the Holy of Holiest; that he might Intercede.
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According to the Scriptures mentioned before, in Heb. 9.24.
According to the Scriptures mentioned before, in Hebrew 9.24.
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For Christ is not entered into holy places made with hands, but into Heaven it self, For christ is not entered into holy places made with hands, but into Heaven it self,
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now to appear in the presence of God for us. He does not say thus, Christ is now gone to Heaven, to be glorified there;now to appear in the presence of God for us. He does not say thus, christ is now gone to Heaven, to be glorified there;
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Christ is now gone to Heaven, to injoy the bosome of his Father, for his own happiness.
christ is now gone to Heaven, to enjoy the bosom of his Father, for his own happiness.
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No, but he is gone into Heaven to appear in the presence of God for us.
No, but he is gone into Heaven to appear in the presence of God for us.
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This is the end of his ascention.
This is the end of his Ascension.
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And so again in the 7. of the Hebrews, Wherefore, he is able to save to the uttermost, seeing he ever liveth to make intercession for us.
And so again in the 7. of the Hebrews, Wherefore, he is able to save to the uttermost, seeing he ever lives to make Intercession for us.
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What? is he in Heaven to be glorified there? No, but the end why Christ is in Heaven, Is to make intercession for poor sinners:
What? is he in Heaven to be glorified there? No, but the end why christ is in Heaven, Is to make Intercession for poor Sinners:
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And therefore, he must needs be infinitly willing to do this, because it is the end of his going thither, into the Holy of Holiest.
And Therefore, he must needs be infinitely willing to do this, Because it is the end of his going thither, into the Holy of Holiest.
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Oh therefore, be of good comfort, all you that do come unto God by him, for he is willing to intercede for you.
O Therefore, be of good Comfort, all you that do come unto God by him, for he is willing to intercede for you.
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And let not any thing discourage you:
And let not any thing discourage you:
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It may be you will complain, and say Oh! but I am much opposed here in this world.
It may be you will complain, and say Oh! but I am much opposed Here in this world.
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What matter, so long as Jesus Christ does intercede for me in Heaven, and speaks good words unto God the Father for me in heaven;
What matter, so long as jesus christ does intercede for me in Heaven, and speaks good words unto God the Father for me in heaven;
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what though I be opposed by men? It may be you will complain, and say, Oh! but I am much tempted, and cannot pray. Be humbled for it;
what though I be opposed by men? It may be you will complain, and say, Oh! but I am much tempted, and cannot pray. Be humbled for it;
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but yet know this, That when you cannot pray, Christ prayes for you; and he prayes that you may pray.
but yet know this, That when you cannot pray, christ prays for you; and he prays that you may pray.
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It may be you complain, and say, Oh! but I labour under such and such corruptions,
It may be you complain, and say, Oh! but I labour under such and such corruptions,
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and the Devil he is busie with me, exceeding busie, and I cannot overcome them:
and the devil he is busy with me, exceeding busy, and I cannot overcome them:
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and the Devil stands at my right hand for to tempt me, and to lead me into such and such sins.
and the devil Stands At my right hand for to tempt me, and to led me into such and such Sins.
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Wel, be it so, yet notwithstanding, the Lord Jesus Christ, he is at the right hand of our Father,
Well, be it so, yet notwithstanding, the Lord jesus christ, he is At the right hand of our Father,
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and he is set down at the right hand of God the Father, till all enemies be made his footstool;
and he is Set down At the right hand of God the Father, till all enemies be made his footstool;
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and your sins are his enemies: And therefore be of good comfort, O all ye people of the Lord.
and your Sins Are his enemies: And Therefore be of good Comfort, Oh all the people of the Lord.
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Is there ever a poor myrtle-tree, a soul that growes in a bottom, in a poor dark condition? be of good comfort, the Lord Jesus Christ, our great High-Priest, he is entered into Heaven, into the Holy of Holiest, there to intercede with God the Father for thee.
Is there ever a poor myrtle-tree, a soul that grows in a bottom, in a poor dark condition? be of good Comfort, the Lord jesus christ, our great High-Priest, he is entered into Heaven, into the Holy of Holiest, there to intercede with God the Father for thee.
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I but, you will say unto me:
I but, you will say unto me:
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Does not this conduce to our Grace, and Holiness too? and how does it do it? This Intercession of Jesus Christ;Does not this conduce to our Grace, and Holiness too? and how does it do it? This Intercession of jesus christ;
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this work of the Priestly Office of Christ, and the consideration thereof, it does conduce exceedingly unto our Grace, and Holinesse. For.
this work of the Priestly Office of christ, and the consideration thereof, it does conduce exceedingly unto our Grace, and Holiness. For.
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First, What a mighty incouragement is here unto all poor sinners, for to come unto Jesus Christ? He ever liveth to make Intercession for those that come unto God by him:
First, What a mighty encouragement is Here unto all poor Sinners, for to come unto jesus christ? He ever lives to make Intercession for those that come unto God by him:
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Oh! then, who would not come unto God by Christ? who would not come unto Jesus Christ? Me thinks a poor sinner should say, Indeed my sins were so great, that I was afraid for to come unto God:
Oh! then, who would not come unto God by christ? who would not come unto jesus christ? Me thinks a poor sinner should say, Indeed my Sins were so great, that I was afraid for to come unto God:
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But now I hear, that the Lord Jesus Christ is in Heaven, to make intercession, for all those that come unto God by him;
But now I hear, that the Lord jesus christ is in Heaven, to make Intercession, for all those that come unto God by him;
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Though I have been a Drunkerd, now I wil go unto God by Christ: And though I have been a Swearer, and though I have been an unclean wanton,
Though I have been a drunkard, now I will go unto God by christ: And though I have been a Swearer, and though I have been an unclean wanton,
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yet I will go unto God by Christ. Indeed, I thought that my time was past;
yet I will go unto God by christ. Indeed, I Thought that my time was passed;
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for I have been an Old Swearer; and I have been an Old Drunkard; and I have been an Old Sabbath-breaker;
for I have been an Old Swearer; and I have been an Old Drunkard; and I have been an Old Sabbath breaker;
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and I have been a sinner so long, that I was even afraid of going to God at all;
and I have been a sinner so long, that I was even afraid of going to God At all;
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and thought there was no mercy, nor no pardon for me:
and Thought there was no mercy, nor no pardon for me:
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But seeing now, that this is true, That the Lord Jesus Christ is in Heaven, to make intercession for all those that come unto God by him;
But seeing now, that this is true, That the Lord jesus christ is in Heaven, to make Intercession for all those that come unto God by him;
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Well, through the Lords grace, now I will go unto the Lord Christ, I will go unto Jesus Christ:
Well, through the lords grace, now I will go unto the Lord christ, I will go unto jesus christ:
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I indeed, am a young man, and I thought it was to no purpose to go unto God, God would not regard poor ignorant ones,
I indeed, am a young man, and I Thought it was to no purpose to go unto God, God would not regard poor ignorant ones,
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and I am a poor ignorant creature, and thought it was to no purpose for me to go unto God:
and I am a poor ignorant creature, and Thought it was to no purpose for me to go unto God:
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But now I understand this, That the Lord Jesus Christ is in Heaven to make intercession for all those that come unto God by him:
But now I understand this, That the Lord jesus christ is in Heaven to make Intercession for all those that come unto God by him:
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Well then, Though I am ignorant, yet will I go unto God by Christ:
Well then, Though I am ignorant, yet will I go unto God by christ:
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and though I am but a poor young thing, and scarce understand the termes of Religion;
and though I am but a poor young thing, and scarce understand the terms of Religion;
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yet will I go unto God by Christ. Oh! come unto Christ, come unto Christ:
yet will I go unto God by christ. Oh! come unto christ, come unto christ:
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Behold here, in the Name of the Lord, I stand and make invitation to poor sinners;
Behold Here, in the Name of the Lord, I stand and make invitation to poor Sinners;
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Come poor Drunkard, Swearer, Sabbath-breaker, Unclean heart;
Come poor Drunkard, Swearer, Sabbath breaker, Unclean heart;
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the Lord Jesus Christ is in Heaven to make intercession for all that come unto God by him;
the Lord jesus christ is in Heaven to make Intercession for all that come unto God by him;
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and will not you come? Oh! how will you answer it at the great day? when it shall be said, The Lord Jesus Christ made a tender,
and will not you come? Oh! how will you answer it At the great day? when it shall be said, The Lord jesus christ made a tender,
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and offer of mercy to you, and you would not accept of it, you would not come unto him.
and offer of mercy to you, and you would not accept of it, you would not come unto him.
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Here is matter of great Incouragment unto all poor sinners to come unto Jesus Christ.
Here is matter of great Encouragement unto all poor Sinners to come unto jesus christ.
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Again Secondly, The more I apprehend, or see with a spiritual eye, That the Lord Jesus Christ does appear in Heaven for me ▪ the more am Fingaged to appear upon earth for him.
Again Secondly, The more I apprehend, or see with a spiritual eye, That the Lord jesus christ does appear in Heaven for me ▪ the more am Fingaged to appear upon earth for him.
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(Mark I pray, that you may see how this does conduce unto Grace, and Holiness.) Ah! shall the Lord Jesus Christ appear in Heaven,
(Mark I pray, that you may see how this does conduce unto Grace, and Holiness.) Ah! shall the Lord jesus christ appear in Heaven,
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before Saints, and Angels, and God the Father for my soul? and shal I be afraid to appear before poor worms for him? Shall the Lord Jesus Christ own me in Heaven? and shall not I own him upon earth? Shall the Lord Jesus Christ,
before Saints, and Angels, and God the Father for my soul? and shall I be afraid to appear before poor worms for him? Shall the Lord jesus christ own me in Heaven? and shall not I own him upon earth? Shall the Lord jesus christ,
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as the great High-Priest, take my name, and carry it upon his breast into the presence of God the Father? and shall not I take the Name of Christ,
as the great High-Priest, take my name, and carry it upon his breast into the presence of God the Father? and shall not I take the Name of christ,
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and hold it forth to the world? Oh! I beseech you consider, what a mighty ingagement is here, to stand to and appear for the Lord Christ,
and hold it forth to the world? Oh! I beseech you Consider, what a mighty engagement is Here, to stand to and appear for the Lord christ,
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and to own his Cause in these backsliding times; because he is now in Heaven appearing for you, and making intercession for you.
and to own his Cause in these backsliding times; Because he is now in Heaven appearing for you, and making Intercession for you.
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Thirdly, The more I confider, or apprehend, That the Lord Jesus Christ does lay out himself for me, the more am I ingaged to lay out my selfe for him.
Thirdly, The more I confider, or apprehend, That the Lord jesus christ does lay out himself for me, the more am I engaged to lay out my self for him.
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The Scripture saies, He ever liveth to make intercession for you. He laies out his whole Eternity for you.
The Scripture Says, He ever lives to make Intercession for you. He lays out his Whole Eternity for you.
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Me thinks we have here before us, the greatest argument in the world for to make us to walke closely with God in Christ:
Me thinks we have Here before us, the greatest argument in the world for to make us to walk closely with God in christ:
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For, shall the Lord Jesus Christ, spend of his Eternity for me? and shall not I spend of my whole time for him? He Ever liveth:
For, shall the Lord jesus christ, spend of his Eternity for me? and shall not I spend of my Whole time for him? He Ever lives:
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he Ever liveth to make intercession.
he Ever lives to make Intercession.
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Before the world was made, his delight was in the habitable parts of the earth, among the children of men.
Before the world was made, his delight was in the habitable parts of the earth, among the children of men.
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He laid out himself in delighting upon you before the world was made. Well, in due time, he comes down into the world;
He laid out himself in delighting upon you before the world was made. Well, in due time, he comes down into the world;
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and here while he was upon the earth, he laid out himself fully for you.
and Here while he was upon the earth, he laid out himself Fully for you.
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Then he Dies, and goes up to Heaven, and (saies he) I go to prepare a place for you.
Then he Die, and Goes up to Heaven, and (Says he) I go to prepare a place for you.
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He was at work for you, before the world began;
He was At work for you, before the world began;
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Then he comes down upon the earth, and here he spends all his time for you:
Then he comes down upon the earth, and Here he spends all his time for you:
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And now that he is gone to Heaven; the text saith, He ever liveth to make intercession for you:
And now that he is gone to Heaven; the text Says, He ever lives to make Intercession for you:
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he spends off all his eternity for you.
he spends off all his eternity for you.
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Oh! does not the Lord Jesus grutch me Eternity, to spend off his Eternity for my soul? and shall I grutch the Lord Jesus Christ a little time, to spend a little time for him? Surely, people don't think what Christ is doing in Heaven for them, (you that are Saints especially) if you did, you could not be padling in the world so much.
Oh! does not the Lord jesus grutch me Eternity, to spend off his Eternity for my soul? and shall I grutch the Lord jesus christ a little time, to spend a little time for him? Surely, people don't think what christ is doing in Heaven for them, (you that Are Saints especially) if you did, you could not be paddling in the world so much.
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Shall the Lord Jesus Christ be appearing in Heaven for me? and shall I be digging in the world? Shall he be making mention of my name unto God the Father,
Shall the Lord jesus christ be appearing in Heaven for me? and shall I be digging in the world? Shall he be making mention of my name unto God the Father,
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and interceding for me? and shall I be sinning against him? shall I be contending with his children? shall I now be joyning with his Enemies? shall I be opposing his waies? Oh! if people would but think, what the Lord Jesus Christ is doing in heaven for them, they could not rebel so in the world against him as they do.
and interceding for me? and shall I be sinning against him? shall I be contending with his children? shall I now be joining with his Enemies? shall I be opposing his ways? Oh! if people would but think, what the Lord jesus christ is doing in heaven for them, they could not rebel so in the world against him as they do.
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Wherefore, that you may be kept from your sins, & kept frō the world, think of these things.
Wherefore, that you may be kept from your Sins, & kept from the world, think of these things.
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The Apostle saies, These things have I written unto ye, that ye sin not:
The Apostle Says, These things have I written unto you, that you sin not:
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and if any man sin, we have an Advocate with the Father, Jesus Christ the righteous. and if any man since, we have an Advocate with the Father, jesus christ the righteous.
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And so say I to you, I have been here delivering to you this Doctrine, concerning the Priestly Office of Jesus Christ:
And so say I to you, I have been Here delivering to you this Doctrine, Concerning the Priestly Office of jesus christ:
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and these things have I preach't unto you, that you sin not. And therefore, that you may be kept from sin, and your hearts made more Holy;
and these things have I preached unto you, that you sin not. And Therefore, that you may be kept from since, and your hearts made more Holy;
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think of the Priestly Office of Jesus Christ, he is gone into Heaven to make intercession for you.
think of the Priestly Office of jesus christ, he is gone into Heaven to make Intercession for you.
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And thus have I discovered the Second Particular of the Priestly Office of Jesus Christ. A Third follows.
And thus have I discovered the Second Particular of the Priestly Office of jesus christ. A Third follows.
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SERMON III.
SERMON III.
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HEBREWES 2.17, 18. Wherefore in all things it behoved him, to be made like unto his brethren, that be might be a merciful,HEBREWS 2.17, 18. Wherefore in all things it behooved him, to be made like unto his brothers, that be might be a merciful,
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and faithful High-Priest, in things pertaining to godliness, to make reconciliation for the sins of the people.
and faithful High-Priest, in things pertaining to godliness, to make reconciliation for the Sins of the people.
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For in that He himselfe hath suffered being tempted, he is able to succour them that are tempted.
For in that He himself hath suffered being tempted, he is able to succour them that Are tempted.
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WE have found already, That the work of the High-Priest was, and is, To Satisfie, and to Intercede for the sins of the people
WE have found already, That the work of the High-Priest was, and is, To Satisfy, and to Intercede for the Sins of the people
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Now if we inquire further, we shall find also, That the work of the High-Priest was,
Now if we inquire further, we shall find also, That the work of the High-Priest was,
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and now is, To offer up the gifts of the people unto God: To present our, Prayers, Praises, Duties, Services, and all spiritual Performances unto God the Father,
and now is, To offer up the Gifts of the people unto God: To present our, Prayers, Praises, Duties, Services, and all spiritual Performances unto God the Father,
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and to procure acceptance of him. This was done thus:and to procure acceptance of him. This was done thus:
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In the times of Moses, in the Tabernacle there were two Parts, or Courts; (as we reade in the 9. Chapter of the Hebrews ) In the one, which was called, The Holy of Holiest;
In the times of Moses, in the Tabernacle there were two Parts, or Courts; (as we read in the 9. Chapter of the Hebrews) In the one, which was called, The Holy of Holiest;
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there was the Arke, the Mercy-Seat, the Cherubims of glory, and the golden Censer.
there was the Ark, the Mercy-Seat, the Cherubims of glory, and the golden Censer.
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In the other, there was the Brasen-Altar, upon which they offered sacrifices, there was the table of Shewbread, the golden Candlestick,
In the other, there was the Brasen-Altar, upon which they offered Sacrifices, there was the table of Shewbread, the golden Candlestick,
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and the golden Altar, upon which incense was:
and the golden Altar, upon which incense was:
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This is expresly laid down in the 2, 3, and 4. verses of that 9. of Hebrews: For there was a tabernacle made, the first wherein was the candlestick and the table and the shew-bread; which is called the sanctuary.
This is expressly laid down in the 2, 3, and 4. Verses of that 9. of Hebrews: For there was a tabernacle made, the First wherein was the candlestick and the table and the shewbread; which is called the sanctuary.
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And after the Second vail, the tabernacle which is called the holiest of all, which had the golden censer,
And After the Second Vail, the tabernacle which is called the Holiest of all, which had the golden censer,
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and the ark of the covenant, overlaid round about with gold, wherein was the golden pot that had manna,
and the Ark of the Covenant, overlaid round about with gold, wherein was the golden pot that had manna,
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and Aarons rod that budded, and the tables of the covenant; And over it the cherubims of glory shadowing the Mercy-Seat. and Aaron's rod that budded, and the tables of the Covenant; And over it the cherubims of glory shadowing the Mercy-Seat.
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And as every day, morning and evening, there was a lamb offered, a sacrifice for the sins of the people, upon the Brasen-Alter;
And as every day, morning and evening, there was a lamb offered, a sacrifice for the Sins of the people, upon the Brasen-Alter;
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So every day, morning and evening, there was incense also, upon the golden-Altar:
So every day, morning and evening, there was incense also, upon the golden-Altar:
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which was performed while the people were without at prayer, mingling that incense with their prayers;
which was performed while the people were without At prayer, mingling that incense with their Prayers;
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As it is in the 1. Chap. of Luke, the 8, 9, and 10. verses.
As it is in the 1. Chap. of Lycia, the 8, 9, and 10. Verses.
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It came to passe that while he (that is, Zacharias ) executed the Priests Office before God in the order of his course, according to the cusiome of the Priests office, his lot was to burn incense when he went into the temple of the Lord: It Come to pass that while he (that is, Zacharias) executed the Priests Office before God in the order of his course, according to the cusiome of the Priests office, his lot was to burn incense when he went into the temple of the Lord:
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and the whole multitude of the people were praying without, at the time of incense. and the Whole multitude of the people were praying without, At the time of incense.
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So that the incense, was at a time when they were sweetly mingling their prayers and the incense together.
So that the incense, was At a time when they were sweetly mingling their Prayers and the incense together.
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But now, although that there was a sacrifice every day, yet once in the yeer, th• High-Priest came,
But now, although that there was a sacrifice every day, yet once in the year, th• High-Priest Come,
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and he took the blood of the Sacrifice, and carried it into the Holy of Holiest, and sprinkled the Mercy-Seat therewith.
and he took the blood of the Sacrifice, and carried it into the Holy of Holiest, and sprinkled the Mercy-Seat therewith.
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And although there was incense too, from the Golden Altar every day, yet once in the yeer, the High-Priest came,
And although there was incense too, from the Golden Altar every day, yet once in the year, the High-Priest Come,
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and he took the golden Censer, and putting incense into it from off the golden Altar, went into the Holy of Holiest and caused a cloud of perfume to arise upon the Mercy-Seat.
and he took the golden Censer, and putting incense into it from off the golden Altar, went into the Holy of Holiest and caused a cloud of perfume to arise upon the Mercy-Seat.
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All which was a great Type of Jesus Christ our High-Priest:
All which was a great Type of jesus christ our High-Priest:
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who though he offered up himself a sacrifice once for sin without, yet when he died,
who though he offered up himself a sacrifice once for since without, yet when he died,
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and ascended, he carried the vertue of that his blood into the Holy of Holiest, into Heaven, and sprinkled the Mercy-Seat therewith:
and ascended, he carried the virtue of that his blood into the Holy of Holiest, into Heaven, and sprinkled the Mercy-Seat therewith:
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Although he began to make Intercession while he lived, as we reade in the 17. of John; yet when he ascended up into Heaven, the Holy of Holiest,
Although he began to make Intercession while he lived, as we read in the 17. of John; yet when he ascended up into Heaven, the Holy of Holiest,
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then he did take his golden Censer, and carried his Intercession into Heaven, causing a cloud of sweet perfumes to arise upon the Mercy-Seat:
then he did take his golden Censer, and carried his Intercession into Heaven, causing a cloud of sweet perfumes to arise upon the Mercy-Seat:
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which stil he does, whilst we are praying here without, he mingling all our Duties with his Intercessions;
which still he does, while we Are praying Here without, he mingling all our Duties with his Intercessions;
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and so taking all together as one, presents it unto God the Father for our acceptance.
and so taking all together as one, presents it unto God the Father for our acceptance.
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And this he does now as our High-Priest;
And this he does now as our High-Priest;
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for if we look into this book of the Hebrews, we shall find, That the Apostle speaking of the High Priest, relating unto Jesus Christ;
for if we look into this book of the Hebrews, we shall find, That the Apostle speaking of the High Priest, relating unto jesus christ;
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saies, in the 5. Chapter and the 1. verse, That it was his work to offer Gifts:
Says, in the 5. Chapter and the 1. verse, That it was his work to offer Gifts:
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That he may offer both Gifts and sacrifices. And so in the 8. Chapter and the 3. vers.That he may offer both Gifts and Sacrifices. And so in the 8. Chapter and the 3. vers.
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Every High-Prist is ordained to offer Gifts and Sacrifices. Thus we have another great work, of our great High-Priest;Every High-Prist is ordained to offer Gifts and Sacrifices. Thus we have Another great work, of our great High-Priest;
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which is, To offer up all our Prayers, our Duties, our Gifts unto God the Father:
which is, To offer up all our Prayers, our Duties, our Gifts unto God the Father:
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which if ye will, we may call another part of Christs Intercession; but I handle it distinct.
which if you will, we may call Another part of Christ Intercession; but I handle it distinct.
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Now that I may open & cleer this great Gospel-Mystery, I shall endeavour to discover:
Now that I may open & clear this great Gospel mystery, I shall endeavour to discover:
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First, What Jesus Christ, our High-Prist, doth, when be does offer up our Gifts unto God the Father.
First, What jesus christ, our High-Prist, does, when be does offer up our Gifts unto God the Father.
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Secondly, What abundance of favour, and acceptance, this our great High-Priest himself hath in Heaven. Thirdly, That he doth improve all that his own acceptance, for our acceptance;
Secondly, What abundance of favour, and acceptance, this our great High-Priest himself hath in Heaven. Thirdly, That he does improve all that his own acceptance, for our acceptance;
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planting all our Duties upon his own acceptance, upon that acceptance that he hath with the Father. planting all our Duties upon his own acceptance, upon that acceptance that he hath with the Father.
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Fourthly, What abundance of acceptance therefore we have, in all our Duties by him. Fiftly, How this doth conduce to our Grace, and to our Comfort?
Fourthly, What abundance of acceptance Therefore we have, in all our Duties by him. Fifty, How this does conduce to our Grace, and to our Comfort?
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First, What doth our Lord and Saviour Christ, our great High-Priest, when he offers up our Gifts unto God the Father?
First, What does our Lord and Saviour christ, our great High-Priest, when he offers up our Gifts unto God the Father?
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First, He doth take our persons, and carries them in unto God the Father, in a most unperceivable way to us.
First, He does take our Persons, and carries them in unto God the Father, in a most unperceivable Way to us.
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He knows, that if our Person be not first accepted, our Duty cannot be accepted. Love me, and love my Duty;
He knows, that if our Person be not First accepted, our Duty cannot be accepted. Love me, and love my Duty;
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love me, & love my Service: hate me, and hate my Service.
love me, & love my Service: hate me, and hate my Service.
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In the Covenant of Works, God did first accept of the work, and then of the Person, the Person for the work:
In the Covenant of Works, God did First accept of the work, and then of the Person, the Person for the work:
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But in the Covenant of Grace, God doth first accept of the Person, and then the Work.
But in the Covenant of Grace, God does First accept of the Person, and then the Work.
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Now therefore, that our Work, and our Duty may be accepted with God the Father;
Now Therefore, that our Work, and our Duty may be accepted with God the Father;
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The Lord Christ, our High-Priest, doth first take our Person, and our Name, and carries them into the presence of God the Father.
The Lord christ, our High-Priest, does First take our Person, and our Name, and carries them into the presence of God the Father.
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This was plainly shadowed out unto us, by that of the High-Prest;
This was plainly shadowed out unto us, by that of the High-Prest;
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Who went into the Holy of Holiest, with the Names of all the Tribes upon his breast.
Who went into the Holy of Holiest, with the Names of all the Tribes upon his breast.
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Which the Apostle speaks out plainly: In whom we have accesse with boldness. The word Accesse, as some observe, is Manuduction, Hand-leading: In whom we have an Hand-leading;
Which the Apostle speaks out plainly: In whom we have access with boldness. The word Access, as Some observe, is Manuduction, hand-leading: In whom we have an hand-leading;
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or by whom we are led by the Hand, unto God the Father.
or by whom we Are led by the Hand, unto God the Father.
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As a child, having run away from his Father, is taken by the hand of a friend,
As a child, having run away from his Father, is taken by the hand of a friend,
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or of his Elder brother, and brought again into the presence of his father:
or of his Elder brother, and brought again into the presence of his father:
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So, all we having run away from God, are taken, and led again into the presence of the Father by the hand of Jesus Christ.
So, all we having run away from God, Are taken, and led again into the presence of the Father by the hand of jesus christ.
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He is that ladder that Jacob saw, upon whom we do ascend into the bosome of God, and go into Heaven.
He is that ladder that Jacob saw, upon whom we do ascend into the bosom of God, and go into Heaven.
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Our High-Priest Jesus Christ, doth first take our Persons, and lead us into the presence of God the Father. That is the first.
Our High-Priest jesus christ, does First take our Persons, and led us into the presence of God the Father. That is the First.
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Secondly, As he doth take our Persons, and lead, and carry us into the presence of God the Father:
Secondly, As he does take our Persons, and led, and carry us into the presence of God the Father:
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So, when we do perform any Duty, he doth observe what evil, or failing there is in that Duty,
So, when we do perform any Duty, he does observe what evil, or failing there is in that Duty,
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and draws it out, takes it away before he presents the Duty-unto God the Father. and draws it out, Takes it away before he presents the Duty-unto God the Father.
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A Child that would present his father with a Nose-gay, or Posie, goes into the garden,
A Child that would present his father with a Nosegay, or Posy, Goes into the garden,
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and he gathers flowers, and weeds together;
and he gathers flowers, and weeds together;
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but coming to his mother, she takes them, and picks out the weeds, and binds up the flowers by themselves,
but coming to his mother, she Takes them, and picks out the weeds, and binds up the flowers by themselves,
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and so it is presented to the father, Thus it is with us: We go to Duty, and we gather weeds, & flowers together:
and so it is presented to the father, Thus it is with us: We go to Duty, and we gather weeds, & flowers together:
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But the Lord Jesus Christ, he comes and picks out the weeds, and then he presents nothing but flowers unto God the Father.
But the Lord jesus christ, he comes and picks out the weeds, and then he presents nothing but flowers unto God the Father.
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And this we have plainly set forth unto us, by that of the High-Priest taking away the iniquities of the Holy things of Gods people, in the 28. Chapter of Exodus, Thou shalt make a plat-form of pure gold (at the 36. verse) and grave upon it like the ingravings of a signet, HOLINES UNTO THE LORD.
And this we have plainly Set forth unto us, by that of the High-Priest taking away the iniquities of the Holy things of God's people, in the 28. Chapter of Exodus, Thou shalt make a platform of pure gold (At the 36. verse) and grave upon it like the engravings of a signet, HOLINEST UNTO THE LORD.
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And thou shalt put it on a blue lace, that it may be upon the Mytre; And thou shalt put it on a blue lace, that it may be upon the Mitre;
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upon the forefront of the Mytre it shall be. upon the forefront of the Mitre it shall be.
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Then at the 38. verse, And it shall be on Aarons forehead (that is, the High-Priest) that Aaron may bear the iniquity of the holy things, which the Children of Israel shall hallow in all their holy guifts:
Then At the 38. verse, And it shall be on Aaron's forehead (that is, the High-Priest) that Aaron may bear the iniquity of the holy things, which the Children of Israel shall hallow in all their holy Gifts:
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and it shall be alwaies upon his forehead, that they may be accepted before the Lord. and it shall be always upon his forehead, that they may be accepted before the Lord.
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Thus taking away the iniquity of their holy things.
Thus taking away the iniquity of their holy things.
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So it is said concerning our Saviour Christ, in the 3. Chapter of Malachy, the 2, 3,
So it is said Concerning our Saviour christ, in the 3. Chapter of Malachy, the 2, 3,
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& 4. verses, Who may abide the day of his coming? (plainly understood of Christ,
& 4. Verses, Who may abide the day of his coming? (plainly understood of christ,
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as appears by the first vers.) Then at the 3. He shall sit as a refiner, and purifier of silver;
as appears by the First vers.) Then At the 3. He shall fit as a refiner, and purifier of silver;
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and he shall purifie the Sons of Levi, and purge them as gold and selver, that they may offer unto the Lord an offering in righteousness.
and he shall purify the Sons of Levi, and purge them as gold and selver, that they may offer unto the Lord an offering in righteousness.
cc pns31 vmb vvi dt n2 pp-f np1, cc vvi pno32 p-acp n1 cc n1, cst pns32 vmb vvi p-acp dt n1 dt n1 p-acp n1.
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Then shall the offerings of Judah and Jerusalem be pleasant unto the Lord, as in the dayes of old. Then shall the offerings of Judah and Jerusalem be pleasant unto the Lord, as in the days of old.
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Then shall their offerings be pleasant; When? when he hath purg'd their sacrifices, and their offerings.
Then shall their offerings be pleasant; When? when he hath purged their Sacrifices, and their offerings.
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This in the daies of his flesh and now much more.
This in the days of his Flesh and now much more.
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This is the Second thing, that the Lord Christ, our great High-Priest doth in offering up our Gifts unto God the Father, He takes out the weeds. Thirdly:
This is the Second thing, that the Lord christ, our great High-Priest does in offering up our Gifts unto God the Father, He Takes out the weeds. Thirdly:
d vbz dt ord n1, cst dt n1 np1, po12 j n1 vdz p-acp vvg a-acp po12 n2 p-acp np1 dt n1, pns31 vvz av dt n2. ord:
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As he takes away the iniquity of our holy things; So he observes what good there is in any of our Duties, or Performances; As he Takes away the iniquity of our holy things; So he observes what good there is in any of our Duties, or Performances;
c-acp pns31 vvz av dt n1 pp-f po12 j n2; av pns31 vvz r-crq j a-acp vbz p-acp d pp-f po12 n2, cc n2;
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and with that he mingles his own Prayers and Intercessions; his own Intense; and presents all as one work mingled together unto God the Father. and with that he mingles his own Prayers and Intercessions; his own Intense; and presents all as one work mingled together unto God the Father.
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This we have so fully in the 8. Chapter of the Revelation, that I need name no other place.
This we have so Fully in the 8. Chapter of the Revelation, that I need name no other place.
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Another Angel (at the 3. verse) stood at the Altar, having a golden Censer, another Angel (At the 3. verse) stood At the Altar, having a golden Censer,
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and there was given unto him much incense, that he should offer it with the prayers of all Saints upon the golden Altar, which was before the Throne.
and there was given unto him much incense, that he should offer it with the Prayers of all Saints upon the golden Altar, which was before the Throne.
cc a-acp vbds vvn p-acp pno31 d n1, cst pns31 vmd vvi pn31 p-acp dt n2 pp-f d n2 p-acp dt j n1, r-crq vbds p-acp dt n1.
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And the smoke (at the 4. verse) of the incense which came with the prayers of the Saints, ascended up before God, out of the Angels hand: And the smoke (At the 4. verse) of the incense which Come with the Prayers of the Saints, ascended up before God, out of the Angels hand:
cc dt n1 (p-acp dt crd n1) pp-f dt n1 r-crq vvd p-acp dt n2 pp-f dt n2, vvn a-acp p-acp np1, av pp-f dt ng1 n1:
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This must needs be understood of Christ; for no Angel does intercede but Christ, who is called, The Angel of the Covenant.
This must needs be understood of christ; for no Angel does intercede but christ, who is called, The Angel of the Covenant.
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'Tis said here, He stood at the Altar, having a golden Censer: Which none of the High-Priests had:
It's said Here, He stood At the Altar, having a golden Censer: Which none of the High priests had:
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and there was given unto him much incense, and this he offered with the prayers of all the Saints;
and there was given unto him much incense, and this he offered with the Prayers of all the Saints;
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and the smoake of the incense came with the prayers of the Saints, and ascended up before the Lord.
and the smoke of the incense Come with the Prayers of the Saints, and ascended up before the Lord.
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He alludes unto the way, and custome of the Jewes, and the High-Priest: shewing, that the Lord Jesus Christ doth all this for us, as our great High-Priest:
He alludes unto the Way, and custom of the Jews, and the High-Priest: showing, that the Lord jesus christ does all this for us, as our great High-Priest:
pns31 vvz p-acp dt n1, cc n1 pp-f dt np2, cc dt n1: vvg, cst dt n1 np1 np1 vdz d d p-acp pno12, c-acp po12 j n1:
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that is the meaning of it.
that is the meaning of it.
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So that this is plain what he doth, when as our great High-Priest, he offers up our Gifts unto God the Father. But in the Second place:
So that this is plain what he does, when as our great High-Priest, he offers up our Gifts unto God the Father. But in the Second place:
av cst d vbz j r-crq pns31 vdz, c-crq c-acp po12 j n1, pns31 vvz a-acp po12 n2 p-acp np1 dt n1. cc-acp p-acp dt ord n1:
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Suppose he doth so, What Favour, or Acceptance hath this our great High-Priest in Heaven? He hath very much:Suppose he does so, What Favour, or Acceptance hath this our great High-Priest in Heaven? He hath very much:
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Father (saies he) I thank thee that thou hearest me alwaies. He never spake a word unto God the Father, but the father heard him alwaies.Father (Says he) I thank thee that thou Hearst me always. He never spoke a word unto God the Father, but the father herd him always.
n1 (vvz pns31) pns11 vvb pno21 cst pns21 vv2 pno11 av. pns31 av-x vvd dt n1 p-acp np1 dt n1, cc-acp dt n1 vvd pno31 av.
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We reade (as I remember) but of Two places in the new Testament, where the Lord by an audible voice, gives testimony of Jesus Christ his Son:
We read (as I Remember) but of Two places in the new Testament, where the Lord by an audible voice, gives testimony of jesus christ his Son:
pns12 vvb (c-acp pns11 vvb) cc-acp pp-f crd n2 p-acp dt j n1, c-crq dt n1 p-acp dt j n1, vvz n1 pp-f np1 np1 po31 n1:
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And in both those places, we have the same words uttered, This is my beloved Son, in whom I am well pleased: And again;
And in both those places, we have the same words uttered, This is my Beloved Son, in whom I am well pleased: And again;
cc p-acp d d n2, pns12 vhb dt d n2 vvn, d vbz po11 j-vvn n1, p-acp ro-crq pns11 vbm av vvn: cc av;
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This is my beloved Son, in whom I am well pleased. This is my Beloved Son, in whom I am well pleased.
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We may know what favour a man hath with another, by the Trust that he doth commit to, and repose upon him:
We may know what favour a man hath with Another, by the Trust that he does commit to, and repose upon him:
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Joseph had great favour in the eyes of Pharaoh; and how did it appear? It appear'd by this,Joseph had great favour in the eyes of Pharaoh; and how did it appear? It appeared by this,
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Because Pharaoh trusted him with so much. Now God the Father, hath trusted Jesus Christ, this our great High-Priest, very much.
Because Pharaoh trusted him with so much. Now God the Father, hath trusted jesus christ, this our great High-Priest, very much.
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This I shall evidence in Four Particulars, viz. What a great Trust God the Father hath put upon him.
This I shall evidence in Four Particulars, viz. What a great Trust God the Father hath put upon him.
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First, It was an agreement between God the Father, and Christ, the Second Person;First, It was an agreement between God the Father, and christ, the Second Person;
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before the world was, That in due time, he should come into the world, take flesh upon him, and die for sinners: and he did so.
before the world was, That in due time, he should come into the world, take Flesh upon him, and die for Sinners: and he did so.
p-acp dt n1 vbds, cst p-acp j-jn n1, pns31 vmd vvi p-acp dt n1, vvb n1 p-acp pno31, cc vvi p-acp n2: cc pns31 vdd av.
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But before Christ came into the world, there were thousands of souls saved;
But before christ Come into the world, there were thousands of Souls saved;
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How came they to be saved? They came to be saved by the blood of Christ, and before Christ had died.
How Come they to be saved? They Come to be saved by the blood of christ, and before christ had died.
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So then, God the Father saved them upon Christs bare word, That he would come into the world, and die for them.
So then, God the Father saved them upon Christ bore word, That he would come into the world, and die for them.
av av, np1 dt n1 vvd pno32 p-acp npg1 j n1, cst pns31 vmd vvi p-acp dt n1, cc vvi p-acp pno32.
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What a mighty Trust was here? That so many hundred thousand souls should be saved, upon a bare word of Christ That he would come into the world, and die for them afterward.
What a mighty Trust was Here? That so many hundred thousand Souls should be saved, upon a bore word of christ That he would come into the world, and die for them afterwards.
q-crq dt j n1 vbds av? cst av d crd crd n2 vmd vbi vvn, p-acp dt j n1 pp-f np1 cst pns31 vmd vvi p-acp dt n1, cc vvi p-acp pno32 av.
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Again, The Trust appears in this:
Again, The Trust appears in this:
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That he was made when he did come into the world, the great Lord-Treasurer of all the Grace,
That he was made when he did come into the world, the great Lord treasurer of all the Grace,
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and Comfort, that should be given out unto the children of men.
and Comfort, that should be given out unto the children of men.
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When Pharaoh trusted Joseph, all the whole kingdom was put into his hand, with the Corn thereof,
When Pharaoh trusted Joseph, all the Whole Kingdom was put into his hand, with the Corn thereof,
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and not a grain was to be given out to any but as Joseph gave it out:
and not a grain was to be given out to any but as Joseph gave it out:
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which argued a mighty Trust. So now, That not any Grace, or Comfort, given out to the children of men,
which argued a mighty Trust. So now, That not any Grace, or Comfort, given out to the children of men,
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but only by the hand of Christ, it argues a mighty Trust that the Father put upon him.
but only by the hand of christ, it argues a mighty Trust that the Father put upon him.
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But yet further, When our Lord and Saviour Christ died, and ascended unto God the Father to Heaven;
But yet further, When our Lord and Saviour christ died, and ascended unto God the Father to Heaven;
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as soon as ever he came into Heaven, saith the Father to him, Thou hast now suffered, Aske of me,
as soon as ever he Come into Heaven, Says the Father to him, Thou hast now suffered, Ask of me,
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and I will give thee the Heathen for thine inheritance, and the uttermost parts of the earth for thy possession: and I will give thee the Heathen for thine inheritance, and the uttermost parts of the earth for thy possession:
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all the world at one word.
all the world At one word.
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Aske of me (saith he) and at the first word I will give thee the whole world.
Ask of me (Says he) and At the First word I will give thee the Whole world.
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It was a mighty, and a great Trust that the Father did put upon him. Yea, as if all this were not enough;
It was a mighty, and a great Trust that the Father did put upon him. Yea, as if all this were not enough;
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The Father did put the keyes of Heaven, and of Hell into his hand: the keyes of Heaven and Hell into the hand of Christ.
The Father did put the keys of Heaven, and of Hell into his hand: the keys of Heaven and Hell into the hand of christ.
dt n1 vdd vvi dt n2 pp-f n1, cc pp-f n1 p-acp po31 n1: dt n2 pp-f n1 cc n1 p-acp dt n1 pp-f np1.
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So we reade in the 1. of Revel. 18. ver. I am he that liveth, and was dead:
So we read in the 1. of Revel. 18. for. I am he that lives, and was dead:
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and behold, I am alive for evermore, Amen; and have the keyes of Hell and of death. and behold, I am alive for evermore, Amen; and have the keys of Hell and of death.
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There's no man that goes to Hell, but he is lok't in by Jesus Christ:
There's no man that Goes to Hell, but he is looked in by jesus christ:
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And there's no man goes to Heaven, but Christ hath the keyes of Heaven, and he locks him in there unto all Eternity.
And there's no man Goes to Heaven, but christ hath the keys of Heaven, and he locks him in there unto all Eternity.
cc pc-acp|vbz dx n1 vvz p-acp n1, cc-acp np1 vhz dt n2 pp-f n1, cc pns31 vvz pno31 p-acp a-acp p-acp d n1.
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The Lord Jesus Christ, he hath the keyes of Hell, and of Heaven; he hath the keyes of all mens Eternities hanging at his girdle.
The Lord jesus christ, he hath the keys of Hell, and of Heaven; he hath the keys of all men's Eternities hanging At his girdle.
dt n1 np1 np1, pns31 vhz dt n2 pp-f n1, cc pp-f n1; pns31 vhz dt n2 pp-f d ng2 ng1 vvg p-acp po31 n1.
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Oh! what an infinite Trust is here, that God the Father hath put upon him! Then let us conclude, if that Trust do argue favour;
Oh! what an infinite Trust is Here, that God the Father hath put upon him! Then let us conclude, if that Trust do argue favour;
uh q-crq dt j n1 vbz av, cst np1 dt n1 vhz vvn p-acp pno31! av vvb pno12 vvi, cs d vvb vdb vvi n1;
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and the Lord Jesus Christ, our High-Priest, hath such a great trust as this put into his hands by the Father;
and the Lord jesus christ, our High-Priest, hath such a great trust as this put into his hands by the Father;
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what infinite Acceptance must he needs have with God the Father. In the Third place,:
what infinite Acceptance must he needs have with God the Father. In the Third place,:
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Suppose that he have all this favour, and Acceptance in Heaven, Doth he Improve this his Favour, Suppose that he have all this favour, and Acceptance in Heaven, Does he Improve this his Favour,
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and Acceptance for our Acceptance, and for our Favour? and Acceptance for our Acceptance, and for our Favour?
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Yes, He Improves all this his favour, and acceptance, for our acceptance, and does plant all our Prayers,
Yes, He Improves all this his favour, and acceptance, for our acceptance, and does plant all our Prayers,
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and Duties, upon his own acceptance.
and Duties, upon his own acceptance.
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Lord, (saith he unto his Father concerning beleevers) I will, that where I am, they may be also: Lord, (Says he unto his Father Concerning believers) I will, that where I am, they may be also:
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I will, O Lord, that they may be One, even as thou Father and I am one. I will, Oh Lord, that they may be One, even as thou Father and I am one.
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He doth not count himself full, and happy, but in the happiness, and fulness of the Church.
He does not count himself full, and happy, but in the happiness, and fullness of the Church.
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And therefore, as Christ is called, The fulness of God the Father: So the Church is called, The fulness of Jesus Christ:
And Therefore, as christ is called, The fullness of God the Father: So the Church is called, The fullness of jesus christ:
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in the 1. of the Ephesians, and the last verse; Which is his body, the fulness of him that filleth all in all.
in the 1. of the Ephesians, and the last verse; Which is his body, the fullness of him that fills all in all.
p-acp dt crd pp-f dt np1, cc dt ord n1; r-crq vbz po31 n1, dt n1 pp-f pno31 cst vvz d p-acp d.
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When our Lord and Saviour Christ came to die, and the heart and love of God the Father was let out unto him:
When our Lord and Saviour christ Come to die, and the heart and love of God the Father was let out unto him:
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Ye shall find, if ye look upon that 17. of John, and reade it all over, That he spends his time, not so much in praying for himself:
You shall find, if you look upon that 17. of John, and read it all over, That he spends his time, not so much in praying for himself:
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The time was but short, and his prayer short, Father, if it be possible let this cup passe:
The time was but short, and his prayer short, Father, if it be possible let this cup pass:
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if not, yet not my will, but thine be done. if not, yet not my will, but thine be done.
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But he spends most of the time, in praying, and interceding for those that did beleeve, or should afterward beleeve.
But he spends most of the time, in praying, and interceding for those that did believe, or should afterwards believe.
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The favour, and acceptance which the High-Priest had, in the times of Moses, was not for himself:
The favour, and acceptance which the High-Priest had, in the times of Moses, was not for himself:
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he had a Mitre upon his head, and a golden girdle upon his loynes, Priestly garments;
he had a Mitre upon his head, and a golden girdle upon his loins, Priestly garments;
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and he had great acceptance when he went into the Holy of Holiest; but it was not for himself, he did improve it all for the people:
and he had great acceptance when he went into the Holy of Holiest; but it was not for himself, he did improve it all for the people:
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he was to lay it out all for the people, and not for himself. Our High-Priest, goes beyond all other High-Priests in this particular also:
he was to lay it out all for the people, and not for himself. Our High-Priest, Goes beyond all other High priests in this particular also:
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for now, as for other High-Priests, though they went in with their incense, and covered the Mercy-seat with a cloud;
for now, as for other High priests, though they went in with their incense, and covered the Mercy-seat with a cloud;
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yet it was but once in the yeer:
yet it was but once in the year:
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But our High-Priest, is alwaies in the Holy of Holiest, and never goes out of it, ever covering the Mercy-Seat with his Intercessions.
But our High-Priest, is always in the Holy of Holiest, and never Goes out of it, ever covering the Mercy-Seat with his Intercessions.
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Take their High-Priest, and though he were very Holy, as Aaron was; yet sometimes he made the people naked, unacceptable:
Take their High-Priest, and though he were very Holy, as Aaron was; yet sometime he made the people naked, unacceptable:
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But our great High-Priest, never makes his people naked, but alwaies clothes them with his own righteousness.
But our great High-Priest, never makes his people naked, but always clothes them with his own righteousness.
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Take their High-Priest, and though he did go into the Holy of Holiest for the people,
Take their High-Priest, and though he did go into the Holy of Holiest for the people,
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yet he never led the people into the Holy of Holiest, they stood without:
yet he never led the people into the Holy of Holiest, they stood without:
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But our great High-priest, is not only gone into the Holy of Holiest himself, but doth also lead every poor beleever into the Holy of Holiest:
But our great High priest, is not only gone into the Holy of Holiest himself, but does also led every poor believer into the Holy of Holiest:
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as we reade in the 10. of the Hebrews, and the 19. verse: Having therefore brethren boldness to enter into the Holiest by the blood of Jesus Christ.
as we read in the 10. of the Hebrews, and the 19. verse: Having Therefore brothers boldness to enter into the Holiest by the blood of jesus christ.
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The people might not enter into the Holiest, in the time of the Jewes:
The people might not enter into the Holiest, in the time of the Jews:
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But our great High-Priest, hath improved his favour for us thus far, that every man may come into the Holy of Holiest.
But our great High-Priest, hath improved his favour for us thus Far, that every man may come into the Holy of Holiest.
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Now, If our great High-Priest in this respect, go beyond all the High-Priests that ever were before him,
Now, If our great High-Priest in this respect, go beyond all the High priests that ever were before him,
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and they did improve their interest, and their favour, and their acceptance for the people, much more doth the Lord Jesus Christ, our High-Priest, improve the favour, interest,
and they did improve their Interest, and their favour, and their acceptance for the people, much more does the Lord jesus christ, our High-Priest, improve the favour, Interest,
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and acceptance that he hath in heaven, for our acceptance, and and the acceptance of all our Duties.
and acceptance that he hath in heaven, for our acceptance, and and the acceptance of all our Duties.
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And that is a Third Particular. But, If that it be so; then surely we have great acceptance in all our Duties: but have we so?
And that is a Third Particular. But, If that it be so; then surely we have great acceptance in all our Duties: but have we so?
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Yes, very great, in and through the Lord Jesus Christ our High-Priest.
Yes, very great, in and through the Lord jesus christ our High-Priest.
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And therefore, if we look into the 14. of John, our Lord and Saviour saith, Whatsoever ye aske in my Name (at the 13. verse) that will I do. I but, may we be sure of this? He repeats it again (in the 14. verse) If ye shall ask any thing in my name, I will do it.
And Therefore, if we look into the 14. of John, our Lord and Saviour Says, Whatsoever you ask in my Name (At the 13. verse) that will I do. I but, may we be sure of this? He repeats it again (in the 14. verse) If you shall ask any thing in my name, I will do it.
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Yea, that ye may see what great acceptance we have now through him, in all those Duties that we offer up to God the Father:
Yea, that you may see what great acceptance we have now through him, in all those Duties that we offer up to God the Father:
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saith he, in the 16. Chap. and the 26. vers. At that day ye shall aske in my name:
Says he, in the 16. Chap. and the 26. vers. At that day you shall ask in my name:
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and I say not unto ye, that I will pray the father for you: for the father himself loves you. and I say not unto you, that I will pray the father for you: for the father himself loves you.
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It is a mighty high speech. I don't say, That I will pray for you:
It is a mighty high speech. I don't say, That I will pray for you:
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Ye shall have so much favour and love in Heaven, from the Father imediately, that he will hear you presently.
You shall have so much favour and love in Heaven, from the Father Immediately, that he will hear you presently.
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I, but is not all upon Christs account? Yes, and therefore saith he, at the 13. verse of the 14. chapter, Whatsoever ye shall aske in my name, that will I do, that the Father may be glorified in the Son. So that all is upon Christs account.
I, but is not all upon Christ account? Yes, and Therefore Says he, At the 13. verse of the 14. chapter, Whatsoever you shall ask in my name, that will I do, that the Father may be glorified in the Son. So that all is upon Christ account.
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Great was the testimony of Christs acceptance which he had from Heaven, This is my beloved Son, in whom I am well pleased.
Great was the testimony of Christ acceptance which he had from Heaven, This is my Beloved Son, in whom I am well pleased.
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Now if we look into the Scripture, we shall find, that the same words are given unto the Saints.
Now if we look into the Scripture, we shall find, that the same words Are given unto the Saints.
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Is the Lord Jesus Christ called the Son of God? My beloved Son: So are Beleevers too;
Is the Lord jesus christ called the Son of God? My Beloved Son: So Are Believers too;
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As many as receive him, have power to be called the Sons of God. Is he called, The Beloved Son of God? This is my beloved Son: So are the Saints also;As many as receive him, have power to be called the Sons of God. Is he called, The beloved Son of God? This is my Beloved Son: So Are the Saints also;
p-acp d c-acp vvi pno31, vhb n1 pc-acp vbi vvn dt n2 pp-f np1. vbz pns31 vvn, dt j-vvn n1 pp-f np1? d vbz po11 j-vvn n1: av vbr dt n2 av;
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In the 31. chapter of Jeremy, at the 20. verse. Ephraim my deer Son, a pleasant child. Ephraim;
In the 31. chapter of Jeremiah, At the 20. verse. Ephraim my deer Son, a pleasant child. Ephraim;
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that is, Israel, my deer Son, a pleasant child.
that is, Israel, my deer Son, a pleasant child.
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Well, Is it said, In whom I am well pleased? my beloved Son, in whom I am well pleased:
Well, Is it said, In whom I am well pleased? my Beloved Son, in whom I am well pleased:
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The same word also is given to men.
The same word also is given to men.
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When our Lord and Saviour Christ was born into the world, the Angels they came and sung at his birth,
When our Lord and Saviour christ was born into the world, the Angels they Come and sung At his birth,
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and they sung, Good will towards men; So we reade it:
and they sung, Good will towards men; So we read it:
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but it is the same word that is used concerning Christ himself, My beloved Son, in whom I am well pleased.
but it is the same word that is used Concerning christ himself, My Beloved Son, in whom I am well pleased.
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So that whatsoever word there is in all this speech. This is my beloved Son, in whom I am well pleased:
So that whatsoever word there is in all this speech. This is my Beloved Son, in whom I am well pleased:
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whatsoever word there is in that sentence concerning Christ, 'tis given also unto the Saints, unto Beleevers;
whatsoever word there is in that sentence Concerning christ, it's given also unto the Saints, unto Believers;
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so greatly does he improve his own favour & acceptance for our acceptance, and so great acceptance have we through Christ.
so greatly does he improve his own favour & acceptance for our acceptance, and so great acceptance have we through christ.
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Yea, As the Lord Jesus Christ is said to be made sin for us, in the Abstract:
Yea, As the Lord jesus christ is said to be made since for us, in the Abstract:
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So are we said to be made Righteousnesses by him; in the Abstract too: As we have it, in the 1. of the Canticles, & the 3. vers.
So Are we said to be made Righteousness by him; in the Abstract too: As we have it, in the 1. of the Canticles, & the 3. vers.
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Therefore do the Virgins love thee: so we reade it in our english translation: But in the Hebrew it is Therefore do the Righteousnesses love thee. Therefore do the Virgins love thee: so we read it in our english Translation: But in the Hebrew it is Therefore do the Righteousness love thee.
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The Saints and Beleevers through Christ, are called, Righteousnesses, in the Abstract.
The Saints and Believers through christ, Are called, Righteousness, in the Abstract.
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So that here is the great acceptance, that the Saints, and Beleevers do find through this acceptation of Jesus Christ our High-Priest.
So that Here is the great acceptance, that the Saints, and Believers do find through this acceptation of jesus christ our High-Priest.
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But, Suppose a man be very poor, and lives in some mean cottage; which hath but one room to lie, dine and sup in;
But, Suppose a man be very poor, and lives in Some mean cottage; which hath but one room to lie, dine and sup in;
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and that a smoky, dark room too: and this poor creature comes and prayes unto God:
and that a smoky, dark room too: and this poor creature comes and prays unto God:
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Will the Great and Glorious God of Heaven and Earth take notice of such a prayer, from such a worme as this? and shall he find acceptance with God the Father? Will the Great and Glorious God of Heaven and Earth take notice of such a prayer, from such a worm as this? and shall he find acceptance with God the Father?
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For answer to that, look into the 2. of the Canticles, and the 14. verse.
For answer to that, look into the 2. of the Canticles, and the 14. verse.
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O my dove that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, (they are the words of Christ) let me hear thy voice; Oh my dove that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, (they Are the words of christ) let me hear thy voice;
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Why? for sweet is thy voice, and thy countenance is comely. But I pray, where now is the Church? In the clefts of the rock,
Why? for sweet is thy voice, and thy countenance is comely. But I pray, where now is the Church? In the clefts of the rock,
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and in the secret places of the staires:
and in the secret places of the stairs:
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in a hole under the staires (as it were) in a poor distressed place, an hidden place;
in a hold under the stairs (as it were) in a poor distressed place, an hidden place;
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now (saies he) here thy voice is sweet, and thy tountenance comely. Well, But suppose that a Duty, or service be performed by one that is weak;
now (Says he) Here thy voice is sweet, and thy tountenance comely. Well, But suppose that a Duty, or service be performed by one that is weak;
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weak in Grace, or weak in parts and Gifts:
weak in Grace, or weak in parts and Gifts:
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for this is my case, (will some say) I am one of very weak parts and Gifts,
for this is my case, (will Some say) I am one of very weak parts and Gifts,
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and I have little Memory, or Ability of speech;
and I have little Memory, or Ability of speech;
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there are some men indeed, that are of great Parts, and Graces, and when they pray, I make no question but their prayers do find acceptance;
there Are Some men indeed, that Are of great Parts, and Graces, and when they pray, I make no question but their Prayers do find acceptance;
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but as for me, I am one of very mean Abilities;
but as for me, I am one of very mean Abilities;
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Oh! can there be any acceptance of such prayers as mine are through Jesus Christ? Will God answer such stammerings, lispings, halfe-words, broken imperfect petitions? Oh! can there be any acceptance of such Prayers as mine Are through jesus christ? Will God answer such stammerings, lispings, half-words, broken imperfect petitions?
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Yes, We know that the paire of Turtles were accepted in the time of the Law, by those that could offer no more.
Yes, We know that the pair of Turtle were accepted in the time of the Law, by those that could offer no more.
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Surely much more now, will a poor Turtle be accepted in the time of the Gospel.
Surely much more now, will a poor Turtle be accepted in the time of the Gospel.
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& those that could but bring Goats-haire, towards the making of the Tabernacle, they were welcome:
& those that could but bring goat hair, towards the making of the Tabernacle, they were welcome:
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and shall it not be so now, much more in the times of the Gospel? That which is little, in regard of Quantity, it may be great, in regard of Proportion; as the widdows mite was.
and shall it not be so now, much more in the times of the Gospel? That which is little, in regard of Quantity, it may be great, in regard of Proportion; as the Widows mite was.
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The Sun fals (we know) with a common influence upon all the Herbs, and Plants:
The Sun falls (we know) with a Common influence upon all the Herbs, and Plants:
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but there is a several sweetness, and flowers that are of a several, and different growth:
but there is a several sweetness, and flowers that Are of a several, and different growth:
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There is the Rose, and there is the Violet: The Violet is not so Tall as the Rose, the Violet lies on the ground;
There is the Rose, and there is the Violet: The Violet is not so Tall as the Rose, the Violet lies on the ground;
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but though the Violet be not so tall as the Rose, the Violet hath its sweetnesse;
but though the Violet be not so tall as the Rose, the Violet hath its sweetness;
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and it may say to the Rose, Though I be not so tall, yet I have my sweetness as well as thou hast.
and it may say to the Rose, Though I be not so tall, yet I have my sweetness as well as thou hast.
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So now, there is a common influence from Jesus Christ upon all the Saints, and they have their several sweetness;
So now, there is a Common influence from jesus christ upon all the Saints, and they have their several sweetness;
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one as the Rose, and the other as the Violet:
one as the Rose, and the other as the Violet:
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It may be, here lies a poor Christian upon the ground like the Violet, and is not so tall in Gifts and Parts as the other is;
It may be, Here lies a poor Christian upon the ground like the Violet, and is not so tall in Gifts and Parts as the other is;
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but yet notwithstanding, he hath his sweetness.
but yet notwithstanding, he hath his sweetness.
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Christ takes that lovingly that comes from love, whatever it be, though it be never so weak.
christ Takes that lovingly that comes from love, whatever it be, though it be never so weak.
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Well, But suppose that a mans Duty, or Service be performed with many failings, infirmities; Hardness of heart, Straightness of spirit, distracting thoughts; this is my case:
Well, But suppose that a men Duty, or Service be performed with many failings, infirmities; Hardness of heart, Straightness of Spirit, distracting thoughts; this is my case:
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Oh! is there any acceptance for such a Duty as this is? will the Lord Jesus Christ, the great High-Priest, take such a Duty as this is,
Oh! is there any acceptance for such a Duty as this is? will the Lord jesus christ, the great High-Priest, take such a Duty as this is,
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and carry it in unto God the Father, and is there any acceptance for such a Duty as this? and carry it in unto God the Father, and is there any acceptance for such a Duty as this?
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We know how it was with Nicodemus, and the woman that came trembling, and touched the hem of Christs garment.
We know how it was with Nicodemus, and the woman that Come trembling, and touched the hem of Christ garment.
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And we must know that in every duty, that we do performe, there are Two things: There is the Sacrifice;
And we must know that in every duty, that we do perform, there Are Two things: There is the Sacrifice;
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and there is the Obedience in offering the Sacrifice.
and there is the obedience in offering the Sacrifice.
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Though the Sacrifice may be imperfect, yet your Obedience in offering the Sacrifice, may be perfect, with Gospel-perction.
Though the Sacrifice may be imperfect, yet your obedience in offering the Sacrifice, may be perfect, with Gospel-perction.
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'Tis in regard of our Duties, as in regard of our Persons;
It's in regard of our Duties, as in regard of our Persons;
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never think that God will deal otherwise with our Duties, than he deals with our Persons.
never think that God will deal otherwise with our Duties, than he deals with our Persons.
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The Lord came and justified the ungodly, when he justified you:
The Lord Come and justified the ungodly, when he justified you:
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He comes, and he finds a poor soul in a sinful condition, & he imputes his righteousness unto that soul,
He comes, and he finds a poor soul in a sinful condition, & he imputes his righteousness unto that soul,
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and justifies an ungodly one, not justifying him so, as to go on in sin; it is the word of the Apostle, He justifies the ungodly. So the Lord comes,
and Justifies an ungodly one, not justifying him so, as to go on in since; it is the word of the Apostle, He Justifies the ungodly. So the Lord comes,
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and finds a great deal of ungodliness in your Duty, and he imputes his righteousness unto that Duty;
and finds a great deal of ungodliness in your Duty, and he imputes his righteousness unto that Duty;
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and he justifies the Duty, which in your eye is an ungodly duty. This indeed is the wonder of all, that he should deal thus by us:
and he Justifies the Duty, which in your eye is an ungodly duty. This indeed is the wonder of all, that he should deal thus by us:
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For, did we ever hear of any garment, that would make the crooked straight? If a man have a crooked back;
For, did we ever hear of any garment, that would make the crooked straight? If a man have a crooked back;
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come and put velvet upon him, silk, scarlet upon him, it may make him handsomer, but it will not change his back, and make him strait.
come and put velvet upon him, silk, scarlet upon him, it may make him handsomer, but it will not change his back, and make him strait.
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But when the Lord Christ comes, he finds all our souls crook-back't, as it were,
But when the Lord christ comes, he finds all our Souls crookbacked, as it were,
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and he puts on his righteousness, and this garment makes that that was crooked to become straite;
and he puts on his righteousness, and this garment makes that that was crooked to become strait;
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it makes the very crook-back't Duty, to become a strait Duty.
it makes the very crookbacked Duty, to become a strait Duty.
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Did we ever hear, or reade, of any Seal, that when it was set upon the wax, would change the wax into gold,
Did we ever hear, or read, of any Seal, that when it was Set upon the wax, would change the wax into gold,
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or into silver like the seal? it may leave it's impression, but it does not change the wax into it's own mettall.
or into silver like the seal? it may leave it's impression, but it does not change the wax into it's own mettle.
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If there be a stamp set upon silver, or gold, the mettal remains as it was before:
If there be a stamp Set upon silver, or gold, the metal remains as it was before:
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But if a stamp be set upon brasse, it don't make it silver; or if it be set upon silver, it don't make it gold.
But if a stamp be Set upon brass, it don't make it silver; or if it be Set upon silver, it don't make it gold.
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I but when the Lord Jesus Christ comes unto a Duty, and sets his own stamp,
I but when the Lord jesus christ comes unto a Duty, and sets his own stamp,
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and his own righteousness upon a Duty, that which was brasse before; full of failings, and much unrighteousness before, changes it into gold, into silver.
and his own righteousness upon a Duty, that which was brass before; full of failings, and much unrighteousness before, changes it into gold, into silver.
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He only hath the Philosophers stone (as I may so speak) all that Christ touches turns into gold;
He only hath the Philosophers stone (as I may so speak) all that christ touches turns into gold;
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turns all our Duties into gold: and when he hath done so, he presents them unto God the Father. This our great High-Priest doth.
turns all our Duties into gold: and when he hath done so, he presents them unto God the Father. This our great High-Priest does.
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And this is the Fourth thing. But how doth all this make for our Comfort, or for our Grace?
And this is the Fourth thing. But how does all this make for our Comfort, or for our Grace?
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Surely, we cannot but see already how it doth make for our Comfort:
Surely, we cannot but see already how it does make for our Comfort:
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Is it not a comfortable thing, for a man to know, that his Duties are not lost? that his Prayer is not lost? that his Hearing the word is not lost? that his Searching the Scriptures is not lost? that his Conference,
Is it not a comfortable thing, for a man to know, that his Duties Are not lost? that his Prayer is not lost? that his Hearing the word is not lost? that his Searching the Scriptures is not lost? that his Conference,
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and Communion is not lost? A man is unwilling to lose any thing: and the more precious it is, the more unwilling to lose it.
and Communion is not lost? A man is unwilling to loose any thing: and the more precious it is, the more unwilling to loose it.
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If we have a venture at Sea; we are unwilling to lose our venture: and the greater our venture is, the more unwilling to lose it.
If we have a venture At Sea; we Are unwilling to loose our venture: and the greater our venture is, the more unwilling to loose it.
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If a man have but a quarter of his Estate in a vessel, he is unwilling to lose it;
If a man have but a quarter of his Estate in a vessel, he is unwilling to loose it;
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more unwilling if he have half his Estate; most if he have all, and his children there in the vessel too.
more unwilling if he have half his Estate; most if he have all, and his children there in the vessel too.
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Now as men are unwilling to lose their worldly venture:
Now as men Are unwilling to loose their worldly venture:
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So, a man that is sensible of his soul, is very unwilling to lose his souls venture;
So, a man that is sensible of his soul, is very unwilling to loose his Souls venture;
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to lose his Prayers, and to lose all his Duties. (Friends) here's an Insuring-Office; The Lord Jesus Christ is our great Insurer in this respect:
to loose his Prayers, and to loose all his Duties. (Friends) here's an Insuring-Office; The Lord jesus christ is our great Insurer in this respect:
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and he doth as he is our High-Priest, offering up our Gifts unto God the Father, assure us that none is lost, not any lost.
and he does as he is our High-Priest, offering up our Gifts unto God the Father, assure us that none is lost, not any lost.
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Indeed, if we had such an High-Priest, as were not able to take notice of the Circumstances of our Duties, much might be lost:
Indeed, if we had such an High-Priest, as were not able to take notice of the circumstances of our Duties, much might be lost:
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but, this our Lord Christ, our great High-Priest, doth not only take notice of our Duty what ever it be;
but, this our Lord christ, our great High-Priest, does not only take notice of our Duty what ever it be;
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but of all the Circumstances of our Duties, and so presents them unto God the Father, in the full latitude, in all the gracious Circumstances of them.
but of all the circumstances of our Duties, and so presents them unto God the Father, in the full latitude, in all the gracious circumstances of them.
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Therefore saith he, unto the Angel of the Church of Pergamos in the 2. of the Revelation, and the 13. verse;
Therefore Says he, unto the Angel of the Church of Pergamum in the 2. of the Revelation, and the 13. verse;
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I know thy works. Why, but Lord, though thou doest know our works, yet it may be thou doest not take notice where our work is done:I know thy works. Why, but Lord, though thou dost know our works, yet it may be thou dost not take notice where our work is done:
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Lord, it may be thou doest take notice of my Prayer, but Lord, thou doest not take notice where I dwell,
Lord, it may be thou dost take notice of my Prayer, but Lord, thou dost not take notice where I dwell,
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and live, and in what family I do pray unto thee; Lord, I am in a wicked, and a wretched family, that does oppose Prayer:
and live, and in what family I do pray unto thee; Lord, I am in a wicked, and a wretched family, that does oppose Prayer:
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Lord, may be thou doest take notice of my Prayer, but thou doest not take notice, of this Circumstance:
Lord, may be thou dost take notice of my Prayer, but thou dost not take notice, of this Circumstance:
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Yes, (saies he) I know thy works, and where thou dwellest, even where Satans seat is.
Yes, (Says he) I know thy works, and where thou dwellest, even where Satan seat is.
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Well, and thou holdest fast my Name, and hast not denied my faith, even in those daies wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.
Well, and thou holdest fast my Name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slave among you, where Satan dwells.
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It's remarkable, The Lord Jesus Christ takes notice, not only of our Duty;
It's remarkable, The Lord jesus christ Takes notice, not only of our Duty;
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but of every Circumstance of the Duty, and so he presents it unto God the Father, not only the Duty,
but of every Circumstance of the Duty, and so he presents it unto God the Father, not only the Duty,
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but the Circumstance of the Duty;
but the Circumstance of the Duty;
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and therefore there is not a haire of your Duty lost, not one graine of your Duty lost:
and Therefore there is not a hair of your Duty lost, not one grain of your Duty lost:
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is not this an unspeakable Comfort unto a poor soul, that it knows that nothing is lost of all the Prayers it hath made unto God, that there is no losse at all? The very pantings of our hearts at the Throne of grace, are received into the bosom of our Heavenly Father.
is not this an unspeakable Comfort unto a poor soul, that it knows that nothing is lost of all the Prayers it hath made unto God, that there is no loss At all? The very pantings of our hearts At the Throne of grace, Are received into the bosom of our Heavenly Father.
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Further, Is it not a Comfort for a man to have liberty to go unto the Mercy-Seat,
Further, Is it not a Comfort for a man to have liberty to go unto the Mercy-Seat,
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and there for to meet with God? 'Tis said of wicked men, That they sit in the seat of the scornful.
and there for to meet with God? It's said of wicked men, That they fit in the seat of the scornful.
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There is, (it seems then) the seat of the scornful; and there is a Mercy-Seat:
There is, (it seems then) the seat of the scornful; and there is a Mercy-Seat:
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A Drunkard, when he is with his drunken company, and sits upon the Ale-bench (it may be) scorning,
A Drunkard, when he is with his drunken company, and sits upon the Alebench (it may be) scorning,
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and jeering at some of the godly, making songs on them, he is set upon the seat of the scornful; that is a cursed seat.
and jeering At Some of the godly, making songs on them, he is Set upon the seat of the scornful; that is a cursed seat.
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I but, there is another seat, there is a Mercy-Seat;
I but, there is Another seat, there is a Mercy-Seat;
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and there is never a poor Saint and Child of God, but he may go in to the Mercy-Seat of the Lord Jesus Christ that hath all the favour, and acceptance in Heaven;
and there is never a poor Saint and Child of God, but he may go in to the Mercy-Seat of the Lord jesus christ that hath all the favour, and acceptance in Heaven;
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he carries him into the Mercy-Seat, and God the Father will never put him by; what Comfort is here!
he carries him into the Mercy-Seat, and God the Father will never put him by; what Comfort is Here!
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Besides, Is it not a great Comfort to a man, for to know how it shall go with him at the great day of Judgment? When there shall be hundred thousands at the right hand of Christ;
Beside, Is it not a great Comfort to a man, for to know how it shall go with him At the great day of Judgement? When there shall be hundred thousands At the right hand of christ;
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& hundred-thousands at the left hand of Christ;
& hundred-thousands At the left hand of christ;
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when all faces shall gather palenesse? Oh! (saies one) that I did but know,
when all faces shall gather paleness? Oh! (Says one) that I did but know,
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how it shall go with me at that day! This Doctrine tels us, The Lord Jesus Christ shall be our Judge at that day,
how it shall go with me At that day! This Doctrine tells us, The Lord jesus christ shall be our Judge At that day,
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and he that shall judge us then, he takes our Prayers and all our Duties now,
and he that shall judge us then, he Takes our Prayers and all our Duties now,
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and carries them in unto the presence of God the Father, & by him we have acceptance,
and carries them in unto the presence of God the Father, & by him we have acceptance,
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and according to these we shall be judged.
and according to these we shall be judged.
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Surely then, if he takes our Duties and carries them in for acceptance, unto God the Father, he will never judge you for them,
Surely then, if he Takes our Duties and carries them in for acceptance, unto God the Father, he will never judge you for them,
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and condemn you for them at that day. Here is Comfort!
and condemn you for them At that day. Here is Comfort!
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Once more, Is it not a Comfort, for a poor begger to be relieved at a rich-mans door? We are al beggers in regard of Heaven;
Once more, Is it not a Comfort, for a poor beggar to be relieved At a Rich man's door? We Are all beggars in regard of Heaven;
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and the Lord Jesus Christ, he does not only come forth and serve us, but he takes us (poor beggers) by the hand,
and the Lord jesus christ, he does not only come forth and serve us, but he Takes us (poor beggars) by the hand,
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and leads us in to his Father. Oh! what Comfort is here! what Comfort is here!
and leads us in to his Father. Oh! what Comfort is Here! what Comfort is Here!
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Indeed if I were able to say, That the Lord did accept my Duty, this were Comfort indeed; if I were able to conclude, That the Lord Jesus Christ did take my Prayers, Indeed if I were able to say, That the Lord did accept my Duty, this were Comfort indeed; if I were able to conclude, That the Lord jesus christ did take my Prayers,
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and my Duties, and carry them in unto God the Father; this were sweet consolation: but how shall I know that? and my Duties, and carry them in unto God the Father; this were sweet consolation: but how shall I know that?
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If the Lord Jesus Christ be our High-Priest, then we may say also, that he takes our duties,
If the Lord jesus christ be our High-Priest, then we may say also, that he Takes our duties,
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and carries them in for acceptance unto God the Father:
and carries them in for acceptance unto God the Father:
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if we may say that Jesus Christ hath satisfied for us, and doth intercede for us,
if we may say that jesus christ hath satisfied for us, and does intercede for us,
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then we may say also, that he takes our duties, and carries them for acceptance unto God the Father.
then we may say also, that he Takes our duties, and carries them for acceptance unto God the Father.
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But yet a little further, to bring this Comfort nearer to your hearts; give me leave to appeal to you: First.
But yet a little further, to bring this Comfort nearer to your hearts; give me leave to appeal to you: First.
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Whosoever thou art that makes this Objection:
Whosoever thou art that makes this Objection:
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Didst thou never find a spiritual fire come down from Heaven (as it were) upon thy heart in Duty,
Didst thou never find a spiritual fire come down from Heaven (as it were) upon thy heart in Duty,
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or after Duty? In the times of the old-Testament, if they offered up a sacrifice,
or After Duty? In the times of the old-Testament, if they offered up a sacrifice,
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and a material fire came down from Heaven and burnt up the sacrifice to ashes, it was a certain testimony, that the sacrifice was accepted.
and a material fire Come down from Heaven and burned up the sacrifice to Ashes, it was a certain testimony, that the sacrifice was accepted.
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Now in the times of the Gospel we must not expect material fire to come down upon our Duties:
Now in the times of the Gospel we must not expect material fire to come down upon our Duties:
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But hath the Lord at any time caused an inward, and spiritual fire to fall down upon thy heart, warming thy spirit in Dutie? there the Lord speaks thus much to thee;
But hath the Lord At any time caused an inward, and spiritual fire to fallen down upon thy heart, warming thy Spirit in Duty? there the Lord speaks thus much to thee;
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Thy sacrifice is turn'd into ashes, and it is accepted by Jesus Christ.
Thy sacrifice is turned into Ashes, and it is accepted by jesus christ.
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Again, Did you never find in your heart (you that make this Objection) to Pray,
Again, Did you never find in your heart (you that make this Objection) to Pray,
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and Cry, and Intercede for others, for the godly especially? Look what disposition there is in your heart towards the members of Christ, there is the same disposition in Christ's heart towards you.
and Cry, and Intercede for Others, for the godly especially? Look what disposition there is in your heart towards the members of christ, there is the same disposition in Christ's heart towards you.
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Ah! do you think that there is love in your bosome towards the Saints;
Ah! do you think that there is love in your bosom towards the Saints;
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and that there is none in Christ's heart towards you? Do you think that your bowels are more large than Christ's? Canst thou find in thine heart to go unto God,
and that there is none in Christ's heart towards you? Do you think that your bowels Are more large than Christ's? Canst thou find in thine heart to go unto God,
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when thou seest a Saint in misery, to go to God, and pray, and cry,
when thou See a Saint in misery, to go to God, and pray, and cry,
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and intercede for him? and don't you think that the Lord Jesus hath as much bowels towards you, to go and intercede for you,
and intercede for him? and don't you think that the Lord jesus hath as much bowels towards you, to go and intercede for you,
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and present your prayers unto God the Father.
and present your Prayers unto God the Father.
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Further, Don't you look upon your own Duties, as coming from your selves, most unworthy? Beloved!
Further, Don't you look upon your own Duties, as coming from your selves, most unworthy? beloved!
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'tis in regard of Duties, as it is in regard of Persons:
it's in regard of Duties, as it is in regard of Persons:
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When a man does judge himself to be most unworthy, then Christ counts him worthy, God counts him worthy in Christ.
When a man does judge himself to be most unworthy, then christ counts him worthy, God counts him worthy in christ.
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As you reade in the 1. of the Canticles, saies the Spouse there, ver. 5. I am black (O ye daughters of Jerusalem) as the tents of Kedar:
As you read in the 1. of the Canticles, Says the Spouse there, ver. 5. I am black (Oh you daughters of Jerusalem) as the tents of Kedar:
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Look not upon me because I am black, ver. Look not upon me Because I am black, ver.
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6. Now would you see Christs opinion of her, that counts her self black? saith she, Black, and Black again: but Christ saith concerning her;
6. Now would you see Christ opinion of her, that counts her self black? Says she, Black, and Black again: but christ Says Concerning her;
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verse, 8. O thou fairest among women.
verse, 8. Oh thou Fairest among women.
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She calls her self Black, and Christ cals her Fair, and the Fairest among women. Now,
She calls her self Black, and christ calls her Fair, and the Fairest among women. Now,
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when a man doth count himself most unworthy, God counts him most worthy:
when a man does count himself most unworthy, God counts him most worthy:
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and when a man looks upon his own Duties, and Sacrifices, as most unworthy, they are look't upon by Jesus Christ as most worthy, poor prayers in our eyes, are precious in Gods eye.
and when a man looks upon his own Duties, and Sacrifices, as most unworthy, they Are looked upon by jesus christ as most worthy, poor Prayers in our eyes, Are precious in God's eye.
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A word more, Don't ye think, that grace is larger now, in the times of the Gospel,
A word more, Don't you think, that grace is larger now, in the times of the Gospel,
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than it was in the times of the Law? If ye doubt it, as unto this particular;
than it was in the times of the Law? If you doubt it, as unto this particular;
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Look upon the 30. Chapter of Exodus; compared with the 41. of Ezekiel. In the 30. Chapter of Exodus, The Lord commands an Altar to be made to burn incense upon;
Look upon the 30. Chapter of Exodus; compared with the 41. of Ezekielem. In the 30. Chapter of Exodus, The Lord commands an Altar to be made to burn incense upon;
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Of Shittim wood shalt thou make it; Of Shittim wood shalt thou make it;
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verse the 1. A cubit shall be the length thereof, verse the 2. The Altar is for Incense;
verse the 1. A cubit shall be the length thereof, verse the 2. The Altar is for Incense;
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'tis the matter that now we are upon:
it's the matter that now we Are upon:
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A cubit shall be the length thereof, and a cubit the breadth thereof, and two cubits shall be the highth therof. A cubit shall be the length thereof, and a cubit the breadth thereof, and two cubits shall be the highth thereof.
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Now in the 41. Chapter of Ezekiel, he speaks of the Altar in the times of the Gospel:
Now in the 41. Chapter of Ezekielem, he speaks of the Altar in the times of the Gospel:
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and (saith he) at the 22. verse, ('tis the Altar of incense that there is prescribed to be made, the Altar of wood, of Shettem wood.) The Altar of wood was three cubits high,
and (Says he) At the 22. verse, (it's the Altar of incense that there is prescribed to be made, the Altar of wood, of Shettem wood.) The Altar of wood was three cubits high,
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and the length thereof two cubits. and the length thereof two cubits.
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And yet again, this altar of incense in the times of the Gospel, is to be as large again,
And yet again, this altar of incense in the times of the Gospel, is to be as large again,
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as that in the times of the Law; as high, and as long, and as large again.
as that in the times of the Law; as high, and as long, and as large again.
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In the times of the Law, times of the old-Testament; a poor soul might go unto the High-Priest, and might challenge a right in him,
In the times of the Law, times of the old-Testament; a poor soul might go unto the High-Priest, and might challenge a right in him,
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and might say, That his Service, and his Duty, and his Sacrifice was accepted by the High-Priest.
and might say, That his Service, and his Duty, and his Sacrifice was accepted by the High-Priest.
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If in the times of the Old-Testament a man might say so;
If in the times of the Old-Testament a man might say so;
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much more may a poor soul now go unto Jesus Christ, our great High-Priest, and say, That his Service,
much more may a poor soul now go unto jesus christ, our great High-Priest, and say, That his Service,
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and his Duty, and Sacrifice, is accepted through him. Here is abundance of Comfort unto the Saints:
and his Duty, and Sacrifice, is accepted through him. Here is abundance of Comfort unto the Saints:
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be of good comfort, all you that do beleeve.
be of good Comfort, all you that do believe.
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But, How doth this make unto our Holiness, unto Holiness of life? We confess indeed, that there is abundance of Comfort in this, That the Lord Jesus Christ, our great High-Priest, takes all our Gifts,
But, How does this make unto our Holiness, unto Holiness of life? We confess indeed, that there is abundance of Comfort in this, That the Lord jesus christ, our great High-Priest, Takes all our Gifts,
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and al our Prayers, and presents them to God the Father, and that in his acceptance, we have acceptance:
and all our Prayers, and presents them to God the Father, and that in his acceptance, we have acceptance:
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but I pray, how doth all this conduce to our Holiness of life? Much every way:but I pray, how does all this conduce to our Holiness of life? Much every Way:
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First, In case I be Ungodly, a Wicked man:
First, In case I be Ungodly, a Wicked man:
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Here is that that may for ever keep me, from opposition to the good wayes of God.
Here is that that may for ever keep me, from opposition to the good ways of God.
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I have said sometimes (may a wicked man say) concerning godly mens duties, That it was their Hypocrisie:
I have said sometime (may a wicked man say) Concerning godly men's duties, That it was their Hypocrisy:
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And I have said concerning such and such Professors, This is your Pride, and this is your Singularity;
And I have said Concerning such and such Professors, This is your Pride, and this is your Singularity;
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and I have opposed with all bitterness, and earnestness, the prayings, and wrestlings of some of Gods people? But is this true, That the Lord Jesus Christ, takes every Prayer, of the meanest of Gods Children,
and I have opposed with all bitterness, and earnestness, the prayings, and wrestlings of Some of God's people? But is this true, That the Lord jesus christ, Takes every Prayer, of the Meanest of God's Children,
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and carries it into the bosom of God the Father? and shall I spit upon that that Christ owns? shall I dare to oppose that that the Lord Jesus Christ presents unto his Father? The Lord in mercy pardon me:
and carries it into the bosom of God the Father? and shall I spit upon that that christ owns? shall I Dare to oppose that that the Lord jesus christ presents unto his Father? The Lord in mercy pardon me:
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I have sinned and done foolishly, and for ought I know, I may have spoken evill of that Duty, that Christ hath carried into the presence of God the Father:
I have sinned and done foolishly, and for ought I know, I may have spoken evil of that Duty, that christ hath carried into the presence of God the Father:
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Oh! through the Lords grace then, for ever will I leave to make any opposition, against any of the good waies of God again,
Oh! through the lords grace then, for ever will I leave to make any opposition, against any of the good ways of God again,
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and I will never speake one word against the persons, meetings, or supplications of the godly again.
and I will never speak one word against the Persons, meetings, or supplications of the godly again.
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Again, In case a man be Ungodly, a wicked man: Here is mighty incouragement, for to come unto Jesus Christ; I, and to come presently.
Again, In case a man be Ungodly, a wicked man: Here is mighty encouragement, for to come unto jesus christ; I, and to come presently.
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For, is Jesus Christ the ladder that Jacob saw, by whom we go up to Heaven? doth he take all our Duties,
For, is jesus christ the ladder that Jacob saw, by whom we go up to Heaven? does he take all our Duties,
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and Prayers, and present them to God the Father for acceptance? Then, till I do come to Christ, all is nothing, all is lost:
and Prayers, and present them to God the Father for acceptance? Then, till I do come to christ, all is nothing, all is lost:
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if I be a Drunkard, and will not come to Christ, Prayer is all lost;
if I be a Drunkard, and will not come to christ, Prayer is all lost;
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if I be a Swearer, and will not come to Christ, an Unclean wretch, and will not come to Christ;
if I be a Swearer, and will not come to christ, an Unclean wretch, and will not come to christ;
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all my Prayers, and all my Duties are lost:
all my Prayers, and all my Duties Are lost:
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Oh! the Lord pity me, (may many a poor soul say) I have lost too many Prayers already;
Oh! the Lord pity me, (may many a poor soul say) I have lost too many Prayers already;
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through the Lords grace, now I will lose no more: Oh! I come to Christ, Lord, I come, I come.
through the lords grace, now I will loose no more: Oh! I come to christ, Lord, I come, I come.
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This is a mighty incouragement, to make every man now for to come unto Jesus Christ:
This is a mighty encouragement, to make every man now for to come unto jesus christ:
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because the Lord Jesus, our High-Priest, takes every Duty; and carries it into the bosom. of God the Father for acceptance. Thus for Ungodly.
Because the Lord jesus, our High-Priest, Takes every Duty; and carries it into the bosom. of God the Father for acceptance. Thus for Ungodly.
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Secondly, In case a man be Godly; this truth doth conduce to our further Holiness, and growth in grace. If I be Codly:
Secondly, In case a man be Godly; this truth does conduce to our further Holiness, and growth in grace. If I be Godly:
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Then here I see infinite reason, why I should be much in Duty; not only pray, but be much in prayer.
Then Here I see infinite reason, why I should be much in Duty; not only pray, but be much in prayer.
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Why? for the Lord Christ taketh all, and carries all into the bosom of the Father, mingles his own odours, intercessions with it,
Why? for the Lord christ Takes all, and carries all into the bosom of the Father, mingles his own odours, intercessions with it,
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although it be but a sigh, and a groane. The Apostle upon this account, makes this use of it;
although it be but a sighs, and a groan. The Apostle upon this account, makes this use of it;
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having spoken of Christ our High-Priest; Therefore (saith he) let us come with boldness vnto the Throne of grace.
having spoken of christ our High-Priest; Therefore (Says he) let us come with boldness unto the Throne of grace.
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The word signifies, to speak all ones mind; The word signifies, to speak all ones mind;
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let us come speaking all. Having such an High-Priest indeed, as will carry all into the presence of God the Father,
let us come speaking all. Having such an High-Priest indeed, as will carry all into the presence of God the Father,
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for acceptance, every sigh, and every groan;
for acceptance, every sighs, and every groan;
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then, who would not be much in prayer? speak all to Christ, be free with Christ, come with boldness? There's many a poor soul, that is much discouraged,
then, who would not be much in prayer? speak all to christ, be free with christ, come with boldness? There's many a poor soul, that is much discouraged,
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and he dares not go to prayer, many times, afraid to go to the Throne of grace.
and he dares not go to prayer, many times, afraid to go to the Throne of grace.
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The reason is, because he looks upon his Prayer, or Duty, as it lies upon his own heart,
The reason is, Because he looks upon his Prayer, or Duty, as it lies upon his own heart,
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or as it comes from himself. Whereas, my beloved, 'tis with your Prayers, and Duties, as it is with fire:
or as it comes from himself. Whereas, my Beloved, it's with your Prayers, and Duties, as it is with fire:
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Your kitchin fire is troubled with abundance of smoake, and there is filth about it; fire upon the hearth hath much smoake:
Your kitchen fire is troubled with abundance of smoke, and there is filth about it; fire upon the hearth hath much smoke:
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but fire above, in the Element of fire, there's no smoke.
but fire above, in the Element of fire, there's no smoke.
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So, your Prayer, when it lies upon your own hearth (as I may say) there's a great deal of smoke;
So, your Prayer, when it lies upon your own hearth (as I may say) there's a great deal of smoke;
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but when it gets once into the hands of Jesus Christ, there's it's Element, and it is freed from all it's smoke.
but when it gets once into the hands of jesus christ, there's it's Element, and it is freed from all it's smoke.
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Or as it is with a mans Body:
Or as it is with a men Body:
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so long as he lives here upon the earth, he is feeble, and weak, and many times sickly:
so long as he lives Here upon the earth, he is feeble, and weak, and many times sickly:
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assoon as he is come into Heaven, all his weakness is taken away, and his body being in Heaven, 'tis presently glorified,
As soon as he is come into Heaven, all his weakness is taken away, and his body being in Heaven, it's presently glorified,
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and strength put upon it, and all his diseases are gone. So 'tis with our Prayers:
and strength put upon it, and all his diseases Are gone. So it's with our Prayers:
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So long as they are here below, in our own bosoms, they are full of weakness;
So long as they Are Here below, in our own bosoms, they Are full of weakness;
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but assoon as our Prayer is out of our mouth, 'tis in the hand of Christ, 'tis in Heaven, 'tis glorified, the weakness is now done away; Oh! 'tis a glorified Prayer;
but As soon as our Prayer is out of our Mouth, it's in the hand of christ, it's in Heaven, it's glorified, the weakness is now done away; Oh! it's a glorified Prayer;
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when once 'tis gone from you, 'tis in the hand of Christ.
when once it's gone from you, it's in the hand of christ.
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And therefore, this is a mighty incouragement unto all those that are godly, to be, not only in Prayer,
And Therefore, this is a mighty encouragement unto all those that Are godly, to be, not only in Prayer,
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but to be much in Prayer, come with boldness unto the Throne of grace. Again, If ye be Godly; yea, if ye be Ungodly:
but to be much in Prayer, come with boldness unto the Throne of grace. Again, If you be Godly; yea, if you be Ungodly:
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Here I see infinite reason, why I should receive every Truth that comes from Christ, though accompanied with many failings in him that speaks it.
Here I see infinite reason, why I should receive every Truth that comes from christ, though accompanied with many failings in him that speaks it.
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The Lord Jesus Christ, he accepts of every prayer, and duty that comes from me; though it have many weaknesses:
The Lord jesus christ, he accepts of every prayer, and duty that comes from me; though it have many Weaknesses:
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yea, he takes my Prayer, and carries it into the presence of God the Father for acceptance, my poor Prayer, labouring with many weaknesses:
yea, he Takes my Prayer, and carries it into the presence of God the Father for acceptance, my poor Prayer, labouring with many Weaknesses:
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Then when a Truth comes from Christ, shall not I accept of it? what though the Minister,
Then when a Truth comes from christ, shall not I accept of it? what though the Minister,
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or Preacher that speaks it, labour with this or that weakness? There is Pride, or there is some miscarriage in the delivery, or the like:
or Preacher that speaks it, labour with this or that weakness? There is Pride, or there is Some miscarriage in the delivery, or the like:
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Shall the Lord Christ take my Prayer, labouring under infirmity, and accept thereof, and carry it into the presence of God the Father for acceptance, notwithstanding all the failings of my Duty? and shall not I accept of Truth that comes from Christ, notwithstanding all the failings of the poor messenger that brings it?
Shall the Lord christ take my Prayer, labouring under infirmity, and accept thereof, and carry it into the presence of God the Father for acceptance, notwithstanding all the failings of my Duty? and shall not I accept of Truth that comes from christ, notwithstanding all the failings of the poor Messenger that brings it?
vmb dt n1 np1 vvb po11 n1, vvg p-acp n1, cc vvi av, cc vvi pn31 p-acp dt n1 pp-f np1 dt n1 p-acp n1, c-acp d dt n2-vvg pp-f po11 n1? cc vmb xx pns11 vvi pp-f n1 cst vvz p-acp np1, p-acp d dt n2-vvg pp-f dt j n1 cst vvz pn31?
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Further, The more Evangelical you are in your Obedience, the more Holy ye are in your lives.
Further, The more Evangelical you Are in your obedience, the more Holy you Are in your lives.
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This truth that is now before ye, well studied and considered, will make you more Obedient in an Evangelical way.
This truth that is now before you, well studied and considered, will make you more Obedient in an Evangelical Way.
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And ye shall find therefore, that the Lord himself from Heaven does make this use of it:
And you shall find Therefore, that the Lord himself from Heaven does make this use of it:
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pray consult with the 17. of Matthew, and the 5. verse. This is my beloved Son in whom I am well pleased: hear ye him.
pray consult with the 17. of Matthew, and the 5. verse. This is my Beloved Son in whom I am well pleased: hear you him.
vvb vvi p-acp dt crd pp-f np1, cc dt crd n1. d vbz po11 j-vvn n1 p-acp ro-crq pns11 vbm av vvn: vvb pn22 pno31.
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Those words follow, Hear him. Hearing notes Faith, and Obedience; not a bare Hearing with the ear.
Those words follow, Hear him. Hearing notes Faith, and obedience; not a bore Hearing with the ear.
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Compare this, and the same speech together, which ye have in the 3. of Matthew, and the 17. verse.
Compare this, and the same speech together, which you have in the 3. of Matthew, and the 17. verse.
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Loe, a voyce from Heaven, saying, This is my beloved Son in whom I am well pleased. Lo, a voice from Heaven, saying, This is my Beloved Son in whom I am well pleased.
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Heare ye him, is not there in the 3. of Matthew; but here in the 17. of Matthew, these words are added, Heare ye him:
Hear you him, is not there in the 3. of Matthew; but Here in the 17. of Matthew, these words Are added, Hear you him:
vvb pn22 pno31, vbz xx a-acp p-acp dt crd pp-f np1; p-acp av p-acp dt crd pp-f np1, d n2 vbr vvn, vvb pn22 pno31:
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What should the reason be, that, Hear ye him, should be added here in the 17. of Matthew, and not in the 3. of Mat. thew? Give me leave to give you some reason for it,
What should the reason be, that, Hear you him, should be added Here in the 17. of Matthew, and not in the 3. of Mathew thew? Give me leave to give you Some reason for it,
q-crq vmd dt n1 vbi, cst, vvb pn22 pno31, vmd vbi vvn av p-acp dt crd pp-f np1, cc xx p-acp dt crd pp-f np1 n1? vvb pno11 n1 pc-acp vvi pn22 d n1 c-acp pn31,
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so far as may make to our present purpose:
so Far as may make to our present purpose:
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Not to say any thing of that which Moses said, In his daies a Prophet will the Lord your God raise up unto ye like unto me, hear ye him.
Not to say any thing of that which Moses said, In his days a Prophet will the Lord your God raise up unto you like unto me, hear you him.
xx pc-acp vvi d n1 pp-f d r-crq np1 vvd, p-acp po31 n2 dt n1 vmb dt n1 po22 n1 vvi a-acp p-acp pn22 av-j p-acp pno11, vvb pn22 pno31.
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And now here, in this 17. of Matthew, at the transfiguration, Moses and Elias appeared, which they did not in the 3. of Matthew.
And now Here, in this 17. of Matthew, At the transfiguration, Moses and Elias appeared, which they did not in the 3. of Matthew.
cc av av, p-acp d crd pp-f np1, p-acp dt n1, np1 cc np1 vvd, r-crq pns32 vdd xx p-acp dt crd pp-f np1.
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First, Consider, that the Emphasis may lie upon the word Hear, and not upon the word Him, only:
First, Consider, that the Emphasis may lie upon the word Hear, and not upon the word Him, only:
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This is my beloved Son in whom I am well pleased: Hear ye him; His face did shine as the Sun, and his rayment was white as the light.This is my Beloved Son in whom I am well pleased: Hear you him; His face did shine as the Sun, and his raiment was white as the Light.
d vbz po11 j-vvn n1 p-acp ro-crq pns11 vbm av vvn: vvb pn22 pno31; po31 n1 vdd vvi p-acp dt n1, cc po31 n1 vbds j-jn p-acp dt n1.
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And Christ appeared in great glory, and they stood looking upon him; Nay, (saies the Lord from Heaven) do not make it a gazing matter, but, Hear him:
And christ appeared in great glory, and they stood looking upon him; Nay, (Says the Lord from Heaven) do not make it a gazing matter, but, Hear him:
cc np1 vvd p-acp j n1, cc pns32 vvd vvg p-acp pno31; uh-x, (vvz dt n1 p-acp n1) vdb xx vvi pn31 dt j-vvg n1, cc-acp, vvb pno31:
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don't stand looking upon him, but Hear him.
don't stand looking upon him, but Hear him.
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He don't appear in such a glory in the 3. of Matthew, when he was baptized;
He don't appear in such a glory in the 3. of Matthew, when he was baptised;
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and therefore those words are not added there.
and Therefore those words Are not added there.
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But again, Here now in the 17. Chapter of Matthew, at the Transfiguration, appears Moses, and Elias. Behold (at the 3. verse) There appeared unto them, Moses and Elias talking with him. Moses that gave the Law; Elias that restored it.
But again, Here now in the 17. Chapter of Matthew, At the Transfiguration, appears Moses, and Elias. Behold (At the 3. verse) There appeared unto them, Moses and Elias talking with him. Moses that gave the Law; Elias that restored it.
p-acp av, av av p-acp dt crd n1 pp-f np1, p-acp dt n1, vvz np1, cc np1. vvb (p-acp dt crd n1) pc-acp vvd p-acp pno32, np1 cc np1 vvg p-acp pno31. np1 cst vvd dt n1; np1 cst vvd pn31.
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Then answered Peter and said unto Jesus; Lord, 'tis good for us to be here: if thou wilt, let us make here Three Tabernacles; Then answered Peter and said unto jesus; Lord, it's good for us to be Here: if thou wilt, let us make Here Three Tabernacles;
av vvd np1 cc vvd p-acp np1; n1, pn31|vbz j p-acp pno12 pc-acp vbi av: cs pns21 vm2, vvb pno12 vvi av crd n2;
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one for Thee, and one for Moses and one for Elias.one for Thee, and one for Moses and one for Elias.
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Peter and so the rest of the Disciples, began for to equallize Moses to Jesus Christ:Peter and so the rest of the Disciples, began for to equalise Moses to jesus christ:
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One for Moses, and one for Elias, and one for Jesus Christ;
One for Moses, and one for Elias, and one for jesus christ;
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no more for Christ than for Moses. Now the Lord takes Peter off from all his mistakings:
no more for christ than for Moses. Now the Lord Takes Peter off from all his mistakings:
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Your eye is upon Moses (saith he) but I (saith the Lord God Almighty) am wel pleased in my Son:
Your eye is upon Moses (Says he) but I (Says the Lord God Almighty) am well pleased in my Son:
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This is my beloved Son in whom I am well pleased.
This is my Beloved Son in whom I am well pleased.
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I am well pleased with you, and with your Duties, through this my Son, and not through Moses; and therefore Hear Christ,
I am well pleased with you, and with your Duties, through this my Son, and not through Moses; and Therefore Hear christ,
pns11 vbm av vvn p-acp pn22, cc p-acp po22 n2, p-acp d po11 n1, cc xx p-acp np1; cc av vvb np1,
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and not Moses. He laies this in upon it, that therefore they should be Evangelical,
and not Moses. He lays this in upon it, that Therefore they should be Evangelical,
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and hear Jesus Christ, because the Lord Christ gives acceptance unto all, and by him God is well pleased with them.
and hear jesus christ, Because the Lord christ gives acceptance unto all, and by him God is well pleased with them.
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Again further, The more glory Christ does appear in, the greater reason there is why we should hear him.
Again further, The more glory christ does appear in, the greater reason there is why we should hear him.
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Now here the Lord Jesus Christ appeared in glory; his face did shine as the Sun, and his raiment was white as the light.
Now Here the Lord jesus christ appeared in glory; his face did shine as the Sun, and his raiment was white as the Light.
av av dt n1 np1 np1 vvd p-acp n1; po31 n1 vdd vvi p-acp dt n1, cc po31 n1 vbds j-jn p-acp dt n1.
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In the 3. of Matthew, he was there baptized, and he did not appear in glory:
In the 3. of Matthew, he was there baptised, and he did not appear in glory:
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but now here he appears in glory; and therefore saies the Lord, now Hear him; this is your glorious Saviour, Hear him. Beloved!
but now Here he appears in glory; and Therefore Says the Lord, now Hear him; this is your glorious Saviour, Hear him. beloved!
cc-acp av av pns31 vvz p-acp n1; cc av vvz dt n1, av vvb pno31; d vbz po22 j n1, vvb pno31. j-vvn!
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what greater glory can Jesus Christ appear to your souls in, than this, the glory of his love? he takes every one of your Duties,
what greater glory can jesus christ appear to your Souls in, than this, the glory of his love? he Takes every one of your Duties,
q-crq jc n1 vmb np1 np1 vvi p-acp po22 n2 p-acp, cs d, dt n1 pp-f po31 n1? pns31 vvz d crd pp-f po22 n2,
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and your Prayers, and he carries them in to the bosome of God the Father, and by him you have acceptance.
and your Prayers, and he carries them in to the bosom of God the Father, and by him you have acceptance.
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Oh! what a glorious Saviour have ye! therefore Hear him:
Oh! what a glorious Saviour have you! Therefore Hear him:
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This is that, if any thing, will make ye very Obedient to Christ, more than to Moses, to be Evangelical in all your Duties.
This is that, if any thing, will make you very Obedient to christ, more than to Moses, to be Evangelical in all your Duties.
d vbz d, cs d n1, vmb vvi pn22 av j p-acp np1, av-dc cs p-acp np1, pc-acp vbi np1 p-acp d po22 n2.
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Yet further, The more a man can rejoyce in spiritual priviledges with humility:
Yet further, The more a man can rejoice in spiritual privileges with humility:
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and the more humble a man is, and yet can rejoyce in his spiritual priviledges, the more holy he is: and the more humble a man is, and yet can rejoice in his spiritual privileges, the more holy he is:
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there goes a great deal of Holiness to it, to joyn these two together: for a man to rejoyce in his spiritual priviledges and yet to be humble: and to walk very humbly.
there Goes a great deal of Holiness to it, to join these two together: for a man to rejoice in his spiritual privileges and yet to be humble: and to walk very humbly.
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Some there are, that look upon ther spiritual priviledges, and rejoyce much; but they don't walk humbly:
some there Are, that look upon their spiritual privileges, and rejoice much; but they don't walk humbly:
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Some labour to walk humbly, and are much troubled in the consideration of their own evil;
some labour to walk humbly, and Are much troubled in the consideration of their own evil;
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but they don't rejoyce in their spiritual priviledges. Give me a Christian that doth both, and he is a blessed man.
but they don't rejoice in their spiritual privileges. Give me a Christian that does both, and he is a blessed man.
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The study of this Truth that is now before you, will teach you to do both, to do both together For, what a great priviledge is this, not a figh, not a groane, not a duty,
The study of this Truth that is now before you, will teach you to do both, to do both together For, what a great privilege is this, not a figh, not a groan, not a duty,
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but the Lord Christ takes it, and carries it in, and presents it to God the Father for me, whereby I have acceptance? Considering this;
but the Lord christ Takes it, and carries it in, and presents it to God the Father for me, whereby I have acceptance? Considering this;
cc-acp dt n1 np1 vvz pn31, cc vvz pn31 p-acp, cc vvz pn31 p-acp np1 dt n1 p-acp pno11, c-crq pns11 vhb n1? vvg d;
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here is matter of much joy and rejoycing. I but, It is Christ that does it;
Here is matter of much joy and rejoicing. I but, It is christ that does it;
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there is no such worthiness in mine own duty;
there is no such worthiness in mine own duty;
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it were lost, and cast away, if Jesus Christ did not take it in his hand,
it were lost, and cast away, if jesus christ did not take it in his hand,
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and carry it into the bosome of God the Father; and therefore, why should I not walk humbly.
and carry it into the bosom of God the Father; and Therefore, why should I not walk humbly.
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I conclude all with this, If that the Lord Jesus Christ, our great High-Priest, offers up all our Gifts unto God the Father, whereby we have acceptance:
I conclude all with this, If that the Lord jesus christ, our great High-Priest, offers up all our Gifts unto God the Father, whereby we have acceptance:
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What infinite cause have we all to be Thankful to God for Christ, and to love Jesus Christ for ever!
What infinite cause have we all to be Thankful to God for christ, and to love jesus christ for ever!
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Suppose one of you had been among the Disciples, when the Lord Christ wash't his Disciples feet;
Suppose one of you had been among the Disciples, when the Lord christ washed his Disciples feet;
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and he should have come, and wash't your feet, and have done it;
and he should have come, and washed your feet, and have done it;
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would not your heart have glowed with love to Jesus Christ? Yet when the Lord Jesus Christ wash't his Disciples feet, it was in the daies of his flesh,
would not your heart have glowed with love to jesus christ? Yet when the Lord jesus christ washed his Disciples feet, it was in the days of his Flesh,
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when he was here on the earth:
when he was Here on the earth:
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but now he is in glory, and yet for all this, he takes your dirty prayers,
but now he is in glory, and yet for all this, he Takes your dirty Prayers,
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and does (as it were) wash the feet of your prayers, that he may present them to God the Father:
and does (as it were) wash the feet of your Prayers, that he may present them to God the Father:
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he washes your tears over again in his bloud, and presents them to God the Father:
he washes your tears over again in his blood, and presents them to God the Father:
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he takes all your Duties, and perfumes them with his intercessions, and so presents them unto God the Father.
he Takes all your Duties, and perfumes them with his intercessions, and so presents them unto God the Father.
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Oh! what cause have we to love Jesus Christ! Oh! you, that never loved Christ, love him now;
Oh! what cause have we to love jesus christ! Oh! you, that never loved christ, love him now;
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and you that have loved him before, love him much more: you that fear the lord, love the Lord:
and you that have loved him before, love him much more: you that Fear the lord, love the Lord:
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and let us all, even go away with our hearts warmed with this love, blessing, and praising the Name of the Lord.
and let us all, even go away with our hearts warmed with this love, blessing, and praising the Name of the Lord.
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And thus I have led you into a Third work of our great Hight Priest, which is this, To offer up the Gifts of the people unto God the Father: A Fourth follows, &c.
And thus I have led you into a Third work of our great Hight Priest, which is this, To offer up the Gifts of the people unto God the Father: A Fourth follows, etc.
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SERMON IV. HEBREWES 2.17, 18. Wherefore in all thing it behoved him, to be made like unto his brethren, that he might be a merciful,
SERMON IV. HEBREWS 2.17, 18. Wherefore in all thing it behooved him, to be made like unto his brothers, that he might be a merciful,
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and faithful High-Priest, in things pertaining to God, to make reconciliation for the sins of the people.
and faithful High-Priest, in things pertaining to God, to make reconciliation for the Sins of the people.
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For in that He himselfe hath suffered being tempted, he is able to succou them that are tempted.
For in that He himself hath suffered being tempted, he is able to succou them that Are tempted.
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IT hath been opened and applied, that the work of the High-Priest, was, and is, To satisfie for the sins of the people; to make Intercession for them;
IT hath been opened and applied, that the work of the High-Priest, was, and is, To satisfy for the Sins of the people; to make Intercession for them;
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and to offer up their Gifts unto God the Father; all which Christ doth for us.
and to offer up their Gifts unto God the Father; all which christ does for us.
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I shall speak of one work more of our great High-Priest, and that is, To bless the people. We reade in the Old-Testament, of two sorts of High-Priests: One according to the order of Aaron, the Levitical High-Priest, (as I may so speak) and his work was, for to Bless the People;
I shall speak of one work more of our great High-Priest, and that is, To bless the people. We read in the Old-Testament, of two sorts of High priests: One according to the order of Aaron, the Levitical High-Priest, (as I may so speak) and his work was, for to Bless the People;
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as we may reade in the 6. Chapter of Numbers, & the 23. verse:
as we may read in the 6. Chapter of Numbers, & the 23. verse:
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Speak unto Aaron, and unto his Sons, saying, On this wise ye shall bless the Children of Israel, saying unto them &c. There was another High-Priest;Speak unto Aaron, and unto his Sons, saying, On this wise you shall bless the Children of Israel, saying unto them etc. There was Another High-Priest;
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not according to this order of Aaron; and that was Melchisedec: and he also did Blesse Abraham. And the Apostle speaking of him as a great Type of,
not according to this order of Aaron; and that was Melchizedek: and he also did Bless Abraham. And the Apostle speaking of him as a great Type of,
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and in relation to Jesus Christ our great High-Priest, in the 7. Chapter of this book of the Hebrews, and the 6. verse, saith, That he blessed Abrabam: But he whose descent is not counted from them, received tithes of Abraham, and Blessed him that had the Promises.
and in Relation to jesus christ our great High-Priest, in the 7. Chapter of this book of the Hebrews, and the 6. verse, Says, That he blessed Abraham: But he whose descent is not counted from them, received Tithes of Abraham, and Blessed him that had the Promises.
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So then, this Blessing of the people, being the work of both the High-Priests; and both Aaron and Melchisedec being great types of Jesus Christ our High-Priest;
So then, this Blessing of the people, being the work of both the High priests; and both Aaron and Melchizedek being great types of jesus christ our High-Priest;
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Surely, it must needs be one of the great works of our High-Priest, for to blesse the people.
Surely, it must needs be one of the great works of our High-Priest, for to bless the people.
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For the opening, and cleering up of this Truth, I shall endeavour to discover:
For the opening, and clearing up of this Truth, I shall endeavour to discover:
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First, What the Blessing of Christ our High-Priest is, wherein consists, and what Christ doth when he doth Bless the people.
First, What the Blessing of christ our High-Priest is, wherein consists, and what christ does when he does Bless the people.
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Secondly, That it belongs unto Jesus Christ especially, for to Bless the people.
Secondly, That it belongs unto jesus christ especially, for to Bless the people.
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Thirdly, That our Lord and Saviour Christ, our great High-Priest is exceeding willing for to Bless poor sinners;
Thirdly, That our Lord and Saviour christ, our great High-Priest is exceeding willing for to Bless poor Sinners;
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and that this Blessing of the people, is a work whereunto he is much inclined, and wherein he is much delighted. and that this Blessing of the people, is a work whereunto he is much inclined, and wherein he is much delighted.
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Fourthly, That he doth this, and doth it fully. Fifthly, according to our method: How all this doth conduce unto our Comfort, and unto our Holiness.
Fourthly, That he does this, and does it Fully. Fifthly, according to our method: How all this does conduce unto our Comfort, and unto our Holiness.
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First If ye aske me, What the Blessing of Christ, and of the Gospel is; and wherein it consists?
First If you ask me, What the Blessing of christ, and of the Gospel is; and wherein it consists?
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I answer First in the General, That the Blessing of the Gospel, and of Christ, consisteth in Spiritual things especially, and not in Temporal.
I answer First in the General, That the Blessing of the Gospel, and of christ, Consisteth in Spiritual things especially, and not in Temporal.
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And therefore saith the Apostle, in that 1. of the Ephesians, and the 3. verse:
And Therefore Says the Apostle, in that 1. of the Ephesians, and the 3. verse:
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Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us, with all Spiritual blessings, in Heavenly places in Christ. Blessed be the God and Father of our Lord jesus christ, who hath blessed us, with all Spiritual blessings, in Heavenly places in christ.
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The Curse, and Judgments of God, that do befal men now under the Gospel, are not in outward afflictions, and bodily troubles so much;
The Curse, and Judgments of God, that do befall men now under the Gospel, Are not in outward afflictions, and bodily Troubles so much;
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as in Spiritual miseries, Blindness of mind, and Hardness of heart:
as in Spiritual misery's, Blindness of mind, and Hardness of heart:
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And so also on the contrary, the blessing of the Gospel, doth not consist much in Outward things,
And so also on the contrary, the blessing of the Gospel, does not consist much in Outward things,
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as in Spiritual, Who hath blessed us with Spiritual blessings.
as in Spiritual, Who hath blessed us with Spiritual blessings.
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Indeed, if we look into the old Testament we shall find, That when Moses did bless the people, he blest them much in Temporal blessings.
Indeed, if we look into the old Testament we shall find, That when Moses did bless the people, he blessed them much in Temporal blessings.
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in the 28. of Deuteronomy, and the 2. verse.
in the 28. of Deuteronomy, and the 2. verse.
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All these things shall come upon thee, and overtake thee, if thou shalt hearken to the voice of the Lord thy God. All these things shall come upon thee, and overtake thee, if thou shalt harken to the voice of the Lord thy God.
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What blessings are those? Blessed shalt thou be in the city, and blessed shalt thou be in the field:
What blessings Are those? Blessed shalt thou be in the City, and blessed shalt thou be in the field:
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blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattel, the increase of thy kine,
blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine,
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and the flocks of thy sheep: blessed shall be thy basket and thy store. Thus he goes on in outward blessings.and the flocks of thy sheep: blessed shall be thy basket and thy store. Thus he Goes on in outward blessings.
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But now, if we look into the Gospel, and consider the blessings of Jesus Christ, and lay them together with Moses, we shall find them to be Spiritual blessings.
But now, if we look into the Gospel, and Consider the blessings of jesus christ, and lay them together with Moses, we shall find them to be Spiritual blessings.
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In the 5. of Matthew, and the 3. verse, &c. Blessed are the poor in spirit,
In the 5. of Matthew, and the 3. verse, etc. Blessed Are the poor in Spirit,
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for their's is the Kingdom of Heaven: Blessed are those that mourn, for they sall be comforted. for their's is the Kingdom of Heaven: Blessed Are those that mourn, for they shall be comforted.
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Indeed the promise of the earth comes is at the 5. vers; but he returns again to Spiritual blessings:
Indeed the promise of the earth comes is At the 5. vers; but he returns again to Spiritual blessings:
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Blessed are they which hunger and thirst after rightousness; for they shall be filled. Blessed are the pure in heart; for they shall see God. Here are Spiritual blessings;Blessed Are they which hunger and thirst After righteousness; for they shall be filled. Blessed Are the pure in heart; for they shall see God. Here Are Spiritual blessings;
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this is the stream of the Gospel, it runs this way. When the Lord blesseth a man, he gives him that which is sutable to him.
this is the stream of the Gospel, it runs this Way. When the Lord Blesses a man, he gives him that which is suitable to him.
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In the times of the Gospel, men are more Spiritual than they were in the times of the Law;
In the times of the Gospel, men Are more Spiritual than they were in the times of the Law;
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therefore Gospel-blessings, they are Spiritual blessings. Every thing gives, and communicates to another, according to what it hath it self:
Therefore Gospel-blessings, they Are Spiritual blessings. Every thing gives, and communicates to Another, according to what it hath it self:
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The Sun communicates light unto the world; because it hath light it self:
The Sun communicates Light unto the world; Because it hath Light it self:
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And man communicates the nature of man unto his child, because he hath the nature of man himself.
And man communicates the nature of man unto his child, Because he hath the nature of man himself.
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So our Lord Christ, when he Blesses, he communicates according unto what he hath himself; and his blessings especially consisting in spiritual things, so he doth blesse.
So our Lord christ, when he Blesses, he communicates according unto what he hath himself; and his blessings especially consisting in spiritual things, so he does bless.
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Indeed, as in the times of the Old Testament there were Spiritual blessings, that were mixt with Temporal, by vertue of the Covenant that was made with Abraham: So now, Outward blessings are thrown in as an overplus:
Indeed, as in the times of the Old Testament there were Spiritual blessings, that were mixed with Temporal, by virtue of the Covenant that was made with Abraham: So now, Outward blessings Are thrown in as an overplus:
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but yet notwithstanding, though they be not spiritual in their nature, they are spiritual in their end;
but yet notwithstanding, though they be not spiritual in their nature, they Are spiritual in their end;
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and so it is true to say, That the blessing of the Gospel, and of Christ is a spiritual blessing.
and so it is true to say, That the blessing of the Gospel, and of christ is a spiritual blessing.
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But more particularly, if yet ask me wherein this consisteth? I shall name but Two things:
But more particularly, if yet ask me wherein this Consisteth? I shall name but Two things:
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First, This Blessing of the Gospel, or of Christ, it consists in a supernatural, and spiritual injoyment of God in Christ, the love and favour of God in Christ. First, This Blessing of the Gospel, or of christ, it consists in a supernatural, and spiritual enjoyment of God in christ, the love and favour of God in christ.
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When the Priests blest in the time of the old Testament, in that 6. of Numbers, they said, The Lord cause his face for to shine upon you.
When the Priests blessed in the time of the old Testament, in that 6. of Numbers, they said, The Lord cause his face for to shine upon you.
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The Lord make his face for to shine upon thee, and be gracious unto thee: the Lord lift up his countenance upon thee:
The Lord make his face for to shine upon thee, and be gracious unto thee: the Lord lift up his countenance upon thee:
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the Lord blesse thee, and keepe thee.
the Lord bless thee, and keep thee.
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Verse, 24, 25, 26. Which the Spostle Paul expounding, in the 2 Cor. the 13. Chapter and the 14. verse, renders it thus:Verse, 24, 25, 26. Which the Spostle Paul expounding, in the 2 Cor. the 13. Chapter and the 14. verse, renders it thus:
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The grace of the Lord Jesus Christ, and the love of God, and the communion of the holy Ghost, be with you all. Amen. The grace of the Lord jesus christ, and the love of God, and the communion of the holy Ghost, be with you all. Amen.
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The Lord blesse thee, the Lord cause his face to shine upon you;
The Lord bless thee, the Lord cause his face to shine upon you;
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the Lord lift up the light of his countenance upon you: Three times, the Lord, the Lord, the Lord;
the Lord lift up the Light of his countenance upon you: Three times, the Lord, the Lord, the Lord;
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noting the Trinity; which the Apostle here explains by the Father, the Son, and the holy Spirit. Blessed are the pure in heart: for they shall see God.
noting the Trinity; which the Apostle Here explains by the Father, the Son, and the holy Spirit. Blessed Are the pure in heart: for they shall see God.
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Seeing of God, is a blessing out of the mouth of Christ, a Gospel-blessign.
Seeing of God, is a blessing out of the Mouth of christ, a Gospel-blessign.
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And what is it for a man to see God? In the phrase of the old Testament, the Hebrew, to See, it is ordinarily used for to Injoy. In the 4. Psalme. Who will shew us any good? The word in the Hebrew is, Who will make us to See any good? that is t Injoy good. So then, to see God, it is to injoy him.
And what is it for a man to see God? In the phrase of the old Testament, the Hebrew, to See, it is ordinarily used for to Enjoy. In the 4. Psalm. Who will show us any good? The word in the Hebrew is, Who will make us to See any good? that is tO Enjoy good. So then, to see God, it is to enjoy him.
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When Jacob injoyed God, he saw him;
When Jacob enjoyed God, he saw him;
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and the place it was called, Peniel; for he had seen the Lord, and there the Lord blest him.
and the place it was called, Peniel; for he had seen the Lord, and there the Lord blessed him.
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There's no seeing of God but in Christ. And therefore I say, that herein confists the blessing of the Gospel, in a supernatural,
There's no seeing of God but in christ. And Therefore I say, that herein consists the blessing of the Gospel, in a supernatural,
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and spiritual in joyment of God in Christ, the favour and love of God in Christ.
and spiritual in joyment of God in christ, the favour and love of God in christ.
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Again, It consists also, in the Inhabitation of the holy Ghost in our hearts: the giving out of the holy Ghost unto the hearts of men.
Again, It consists also, in the Inhabitation of the holy Ghost in our hearts: the giving out of the holy Ghost unto the hearts of men.
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And therefore it is added in that place of the Corinthians; And the Communion of the holy Ghost, be with you all.
And Therefore it is added in that place of the Corinthians; And the Communion of the holy Ghost, be with you all.
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Amen. That must needs be the great blessing of the Gospel, and so of Christ; that is the thing promised in the Gospel.Amen. That must needs be the great blessing of the Gospel, and so of christ; that is the thing promised in the Gospel.
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What is that? If we look into the 1. Chapter of the Acts of the Apostles, and the 4. verse, It is said there of the Disciples, That they should wait for the promise of the Father.
What is that? If we look into the 1. Chapter of the Acts of the Apostles, and the 4. verse, It is said there of the Disciples, That they should wait for the promise of the Father.
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Christ commaded them that they should not depart from Jerusalem, but wait for the promise of the Father.
christ commanded them that they should not depart from Jerusalem, but wait for the promise of the Father.
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What is that? We know what it was, and is, that which befel afterward; it was the giving out of the holy Ghost:
What is that? We know what it was, and is, that which befell afterwards; it was the giving out of the holy Ghost:
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the holy Ghost fell upon them, & this is called THE promise of the Father. That as in the times of the Old Testament, the promise was, the giving of the Son,
the holy Ghost fell upon them, & this is called THE promise of the Father. That as in the times of the Old Testament, the promise was, the giving of the Son,
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and coming of the Second Person:
and coming of the Second Person:
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So after Christ came, the great promise was, the coming of the Third Person, and the giving of the holy Ghost.
So After christ Come, the great promise was, the coming of the Third Person, and the giving of the holy Ghost.
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When I am gone (saith Christ) I'le send ye another Comforter. He that beleeveth, out of his belly shall flow rivers of living water. When I am gone (Says christ) I'll send you Another Comforter. He that Believeth, out of his belly shall flow Rivers of living water.
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This he spake concerning the Spirit, which was not yet given, in those extraordinary emanations of gists and graces,
This he spoke Concerning the Spirit, which was not yet given, in those extraordinary emanations of gists and graces,
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because he was not yet glorisied.
Because he was not yet Glorified.
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So then, the great Blessing that was to be given unto the children of men, the great Gospel-blessing, was the giving out of the holy Ghost: this is a Gospel-blessing indeed.
So then, the great Blessing that was to be given unto the children of men, the great Gospel-blessing, was the giving out of the holy Ghost: this is a Gospel-blessing indeed.
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Well, But what doth Christ do, when he doth Bless? It's observable, that when any Superiour did Blesse;
Well, But what does christ doe, when he does Bless? It's observable, that when any Superior did Bless;
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a father did blesse his child, or the like, he did observe what was the choice mercy,
a father did bless his child, or the like, he did observe what was the choice mercy,
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and good in those times, and he did wish that unto his child, or unto his inferiour.
and good in those times, and he did wish that unto his child, or unto his inferior.
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And so in Isaac, and Jacobs time; the choice good it was, The dew of Heaven:
And so in Isaac, and Jacobs time; the choice good it was, The due of Heaven:
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and when they did blesse their children, they wish't unto them the dew of Heaven. So now, when our Iord Jesus, our great High-Priest doth blesse any man;
and when they did bless their children, they wished unto them the due of Heaven. So now, when our Iord jesus, our great High-Priest does bless any man;
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observing that the choice mercy of the Gospel, is the injoyment of God in Christ, the favour and love of God,
observing that the choice mercy of the Gospel, is the enjoyment of God in christ, the favour and love of God,
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and the giving out of the holy Ghost into a mans heart; he doth wis all this good unto him, and he saies unto God the Father;
and the giving out of the holy Ghost into a men heart; he does wis all this good unto him, and he Says unto God the Father;
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Lord, let this poor soul have thy favour; Lord, let this poor soul have thy favour;
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Oh! cause thy face to shine upon this poor soul, and give out the holy Ghost unto it that it may walk after the spirit. Oh! cause thy face to shine upon this poor soul, and give out the holy Ghost unto it that it may walk After the Spirit.
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In the Second place, It's observable, That when the Priests did Blesse the people, they did not barely wish good unto them,
In the Second place, It's observable, That when the Priests did Bless the people, they did not barely wish good unto them,
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but they did Authoratatively pronounce them blessed. They shall put my name upon them (saith the Lord) when they bless.
but they did Authoratatively pronounce them blessed. They shall put my name upon them (Says the Lord) when they bless.
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So when the Lord Christ, our great High-Priest, doth Blesse a man, he does not barely wish him good, The Lord cause his face for to shine upon that soul, in a way of wishing:
So when the Lord christ, our great High-Priest, does Bless a man, he does not barely wish him good, The Lord cause his face for to shine upon that soul, in a Way of wishing:
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but the Lord Christ being a High-Priest, when he blesseth, he doth authoratatively pronounce such a soul to be Blessed.
but the Lord christ being a High-Priest, when he Blesses, he does authoratatively pronounce such a soul to be Blessed.
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Thirdly, When the Priest Blessed, he did not only pronounce the people Blessed: but in the Blessing of the Priest, there was a kind of Binding-power;
Thirdly, When the Priest Blessed, he did not only pronounce the people Blessed: but in the Blessing of the Priest, there was a kind of Binding-power;
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it had the power, force, and efficacy of an Absolution.
it had the power, force, and efficacy of an Absolution.
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And therefore as Christ saies unto his Disciples, Go, and whosoever sins ye remit, they shall be remitted:
And Therefore as christ Says unto his Disciples, Go, and whosoever Sins you remit, they shall be remitted:
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I'le stand by you in it.
I'll stand by you in it.
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So saith the Lord in that same place, the 6. of Numbers. On this wise shall ye bless the children of Israel, saying unto them, The Lord blesse thee, and keep thee.
So Says the Lord in that same place, the 6. of Numbers. On this wise shall you bless the children of Israel, saying unto them, The Lord bless thee, and keep thee.
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and at the 27. verse, They shall put my Name upon the children of Israel, and I will blessethem.
and At the 27. verse, They shall put my Name upon the children of Israel, and I will blessethem.
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I'le stand by them in this. So when the Lord Jesus Christ, our great High-Priest, doth Blesse;
I'll stand by them in this. So when the Lord jesus christ, our great High-Priest, does Bless;
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he doth not only pronounce a man to be Blessed, but he doth Absolve him from all his sins;
he does not only pronounce a man to be Blessed, but he does Absolve him from all his Sins;
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& (saith he) by authority that is given to me from my father, the Keyes that are put into my hand, I do Bind this blessing upon this poor soul.
& (Says he) by Authority that is given to me from my father, the Keys that Are put into my hand, I do Bind this blessing upon this poor soul.
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Further, The Priest when he blessed, indeed he could wish well, and he could pronounce a man blessed; and he might Absolve:
Further, The Priest when he blessed, indeed he could wish well, and he could pronounce a man blessed; and he might Absolve:
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but he could go no further, he could not confer the Blessing, he could not bestow the Blessing:
but he could go no further, he could not confer the Blessing, he could not bestow the Blessing:
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But our Lord Christ, being an High-Priest beyond all the High-Priests that ever were before him in this respect too;
But our Lord christ, being an High-Priest beyond all the High priests that ever were before him in this respect too;
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where he doth Blesse, he bestoweth the Blessing, being God and man, he bestoweth the Blessing.
where he does Bless, he bestoweth the Blessing, being God and man, he bestoweth the Blessing.
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In the Fifth place, This our great High-Priest, being God and Man; look how God Blesseth, so doth he Blesse.
In the Fifth place, This our great High-Priest, being God and Man; look how God Blesses, so does he Bless.
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In the Scripture, ye shall find, That when God the Father Blessed, he said unto those things that he blest, Increase and Multiply: still when he blest, Increase and Multiply. So the Lord Jesus Christ our High-Preist,
In the Scripture, you shall find, That when God the Father Blessed, he said unto those things that he blessed, Increase and Multiply: still when he blessed, Increase and Multiply. So the Lord jesus christ our High-Preist,
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when he comes to blesse, he doth not barely wish good unto a poor soul, or pronounce him blessed, or beslow a good thing upon him;
when he comes to bless, he does not barely wish good unto a poor soul, or pronounce him blessed, or beslow a good thing upon him;
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but saith he, O soul, Multiply in this good; the Lord increase thy Graces, and thy Gifts, and thy Comforts;
but Says he, Oh soul, Multiply in this good; the Lord increase thy Graces, and thy Gifts, and thy Comforts;
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poor soul, Increase and Multiply herein. This the Lord Christ our great High-Priest doth. Thus it's cleer what the Blssing of the Gospel is, wherein it consists;
poor soul, Increase and Multiply herein. This the Lord christ our great High-Priest does. Thus it's clear what the Blssing of the Gospel is, wherein it consists;
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and what our High-Priest doth, when he doth blesse the people. But Secondly, Does this Blessing properly, or specially belong unto Jesus Christ?
and what our High-Priest does, when he does bless the people. But Secondly, Does this Blessing properly, or specially belong unto jesus christ?
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Yes, Answ. For he was made a curse for sin; he and none else made a curse for sin:
Yes, Answer For he was made a curse for since; he and none Else made a curse for since:
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and therefore it belongs unto him above all the world for to blesse.
and Therefore it belongs unto him above all the world for to bless.
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For look what evil Jesus Christ endured, the contrary good he merited for the children of men, a power to bestow that good.
For look what evil jesus christ endured, the contrary good he merited for the children of men, a power to bestow that good.
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Now he above all was cursed, hung upon the Crosse, and died a cursed death, he was made a curse;
Now he above all was cursed, hung upon the Cross, and died a cursed death, he was made a curse;
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therefore it belongs unto him above all for to give the blessing, for to blesse poor sinners.
Therefore it belongs unto him above all for to give the blessing, for to bless poor Sinners.
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Primum in quolibet genere &c. The first in every kind is the cause of the rest.Primum in quolibet genere etc. The First in every kind is the cause of the rest.
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The Sun is the cause of all the light we have here below, and 'tis the first light body.
The Sun is the cause of all the Light we have Here below, and it's the First Light body.
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And the Lord Jesus Christ, he is the first blessing: Therefore hath they God blest thee for ever.
And the Lord jesus christ, he is the First blessing: Therefore hath they God blessed thee for ever.
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There are Three that we reade of in Scripture especially that did blesse: The Father, the King, and the Priest:
There Are Three that we read of in Scripture especially that did bless: The Father, the King, and the Priest:
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The Father did blesse his Children; the King blest his Subjects, and the Priest blest the People.
The Father did bless his Children; the King blessed his Subject's, and the Priest blessed the People.
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Now the Lord Jesus Christ He is our Father, The Everlasting Father; He is our King, I will set my King upon my holy hill;
Now the Lord jesus christ He is our Father, The Everlasting Father; He is our King, I will Set my King upon my holy hill;
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And he is our great High-Priest:
And he is our great High-Priest:
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and therefore, all these relations meeting in him, it belongs unto him above all for to blesse the people.
and Therefore, all these relations meeting in him, it belongs unto him above all for to bless the people.
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But is the Lord Jesus Christ Willing for to Blesse poor sinners, and inclin'd unto it? Yes, He is very Willing:But is the Lord jesus christ Willing for to Bless poor Sinners, and inclined unto it? Yes, He is very Willing:
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this blessing of the people, it is a work whereunto he is much inclin'd, and wherein he is most delighted.
this blessing of the people, it is a work whereunto he is much inclined, and wherein he is most delighted.
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Ye shall observe therefore, what abundance of blessings Christ scattered among the people when he was here upon the earth.
You shall observe Therefore, what abundance of blessings christ scattered among the people when he was Here upon the earth.
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Ye don't reade that ever he cursed any man, formally cursed him:
the don't read that ever he cursed any man, formally cursed him:
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Once indeed, he pronounced a Curse, but it fell upon a barren fig-tree, not upon a man:
Once indeed, he pronounced a Curse, but it fell upon a barren Fig tree, not upon a man:
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But take your Bibles, and turne over from leaf to leaf, and see how frequent he was in blessing:
But take your Bibles, and turn over from leaf to leaf, and see how frequent he was in blessing:
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and consider whether you do reade in al the Bible, of any Preacher, or Prophet, that ever in the way of their preaching, pronounced so many Blessings as Christ did? He begins blessing, Blessed are the poor; and Blessed are those that mourn;
and Consider whither you do read in all the bible, of any Preacher, or Prophet, that ever in the Way of their preaching, pronounced so many Blessings as christ did? He begins blessing, Blessed Are the poor; and Blessed Are those that mourn;
cc vvb cs pn22 vdb vvi p-acp d dt n1, pp-f d n1, cc n1, cst av p-acp dt n1 pp-f po32 vvg, vvd av d n2 c-acp np1 vdd? pns31 vvz n1, vvn vbr dt j; cc vvn vbr d cst vvb;
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and Blessed are those that hunger and thirst; and Blessed are those that are persecuted for my Names sake:
and Blessed Are those that hunger and thirst; and Blessed Are those that Are persecuted for my Names sake:
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Blessed are those that hear the Word of God and keep it: He took little children into his arms and Blest them. Blessed Are those that hear the Word of God and keep it: He took little children into his arms and Blessed them.
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Do but mark in all the Gospel, how frequent Christ was in Blessing, never in Cursing;
Do but mark in all the Gospel, how frequent christ was in Blessing, never in Cursing;
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more frequent in blessing, than ever any Preacher was in all his Sermons:
more frequent in blessing, than ever any Preacher was in all his Sermons:
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What's the reason of this? Because this work of Blessing the people, is a work wherein the Lord Jesus Christ our High-Priest, is much delighted, a work whereunto he is most in clined.
What's the reason of this? Because this work of Blessing the people, is a work wherein the Lord jesus christ our High-Priest, is much delighted, a work whereunto he is most in clined.
q-crq|vbz dt n1 pp-f d? p-acp d n1 pp-f n1 dt n1, vbz dt n1 c-crq dt n1 np1 np1 po12 n1, vbz av-d vvn, dt n1 c-crq pns31 vbz av-ds p-acp vvn.
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Well, But doth he do it? Yes, He doth do it, and doth it fully.
Well, But does he do it? Yes, He does doe it, and does it Fully.
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The same place that I named will prove it, the 1. of the Ephesians, and the 3. verse, Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in beavenly places IN Christ.
The same place that I nam will prove it, the 1. of the Ephesians, and the 3. verse, Blessed be the God and Father of our Lord jesus christ, who hath blessed us with all spiritual blessings in beavenly places IN christ.
dt d n1 cst pns11 vvd vmb vvi pn31, dt crd pp-f dt np1, cc dt crd n1, vvn vbb dt n1 cc n1 pp-f po12 n1 np1 np1, r-crq vhz vvn pno12 p-acp d j n2 p-acp j n2 p-acp np1.
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Nor only meritoriously, but by the hand of Christ. And (saith he) He hath done it:
Nor only meritoriously, but by the hand of christ. And (Says he) He hath done it:
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with all spiritual blessings, and he hath done it by Jesus Christ. You will say, We don't see that men are thus blest by Christ:
with all spiritual blessings, and he hath done it by jesus christ. You will say, We don't see that men Are thus blessed by christ:
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for where Christ blesseth, he doth not only wish well, and good unto a wan, for where christ Blesses, he does not only wish well, and good unto a wan,
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but he bestoweth it, yea, he doth not only bestow good, but he doth increase and multiply;
but he bestoweth it, yea, he does not only bestow good, but he does increase and multiply;
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But upon this account, how few are there in the world that are blest by Christ! But upon this account, how few Are there in the world that Are blessed by christ!
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For Answer, It is a hard thing (sometimes) unto a Christian for to discern-this Blessing of Christ.
For Answer, It is a hard thing (sometime) unto a Christian for to discern-this Blessing of christ.
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Ye can see the Boughs, Fruit, Body, Bark of the Tree;
You can see the Boughs, Fruit, Body, Bark of the Tree;
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but if ye will see the Root, ye must dig, and take pains for to see it:
but if you will see the Root, you must dig, and take pains for to see it:
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it's an easie thing to see the Leaves, &c. but if you would see the Root, ye must dig and take pains for it.
it's an easy thing to see the Leaves, etc. but if you would see the Root, you must dig and take pains for it.
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This Blessing of Jesus Christ, it is the Root of all;
This Blessing of jesus christ, it is the Root of all;
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and if you will see this, you must dig and take pains to see it, it does not lie open to every ones view.
and if you will see this, you must dig and take pains to see it, it does not lie open to every ones view.
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The Lord Jesus Christ our High-Priest, does not Blesse as man blesses; and so his Blessing is very much hidden from our eyes;
The Lord jesus christ our High-Priest, does not Bless as man Blesses; and so his Blessing is very much hidden from our eyes;
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he does not blesse as we do; he does not bless as the world does: if the world sees a Rich man, it pronounces him blessed:
he does not bless as we do; he does not bless as the world does: if the world sees a Rich man, it pronounces him blessed:
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Oh! there's a blessed man, and there's a happy man! what an excellent Dwelling hath he, how healthful!
Oh! there's a blessed man, and there's a happy man! what an excellent Dwelling hath he, how healthful!
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his Table is spread &c. The world blesses Rich men, pronounces them Happy and blessed. But our Lord Jesus Christ, he does as Jacob did;
his Table is spread etc. The world Blesses Rich men, pronounces them Happy and blessed. But our Lord jesus christ, he does as Jacob did;
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when Joseph brought his two Sons to Jacob to be blest by him;
when Joseph brought his two Sons to Jacob to be blessed by him;
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he set Ephraim the younger at the left hand of Jacob; and he set Manasses the elder at the right hand of Jacob; that Jacob might give the right-hand blessing to the Elder,
he Set Ephraim the younger At the left hand of Jacob; and he Set Manasses the elder At the right hand of Jacob; that Jacob might give the right-hand blessing to the Elder,
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and the left-hand blessing to the Younger:
and the Left hand blessing to the Younger:
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but when Joseph had set them thus before Jacob, Jacob crosses hands, and he turns the right-hand blessing to the Younger.
but when Joseph had Set them thus before Jacob, Jacob Crosses hands, and he turns the right-hand blessing to the Younger.
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So, two men are brought before Christ; a Rich man (it may be) and a Poor man:
So, two men Are brought before christ; a Rich man (it may be) and a Poor man:
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and in the eye of the world, the Rich man must carry the blessing:
and in the eye of the world, the Rich man must carry the blessing:
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Oh! but our Lord Christ, he crosses hands, and he laies the blessing upon the younger brother many times.
Oh! but our Lord christ, he Crosses hands, and he lays the blessing upon the younger brother many times.
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And so in regard of Ordinances. Two sorts of Ordinances are brought before Christ; Gods Ordinance, and Mans Ordinance;
And so in regard of Ordinances. Two sorts of Ordinances Are brought before christ; God's Ordinance, and men Ordinance;
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and Mans Ordinance, in the eye of the world, is the Elder brother, and Gods Ordinance the Younger brother;
and men Ordinance, in the eye of the world, is the Elder brother, and God's Ordinance the Younger brother;
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and both these are brought before Christ for a blessing, and the Ordinance of Man is set at the right hand of Christ by the world;
and both these Are brought before christ for a blessing, and the Ordinance of Man is Set At the right hand of christ by the world;
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but the Lord Christ, he crosses hands, and he laies the blessing upon the younger brother in this respect.
but the Lord christ, he Crosses hands, and he lays the blessing upon the younger brother in this respect.
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And so, two men are brought before him; a proud Pharisee, and a poor broken-hearted sinner;
And so, two men Are brought before him; a proud Pharisee, and a poor brokenhearted sinner;
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the Pharisee comes unto the right-hand of Christ, & thinks for to carry the blessing:
the Pharisee comes unto the right-hand of christ, & thinks for to carry the blessing:
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but the Lord Christ, crosses hands, & laies the right-hand blessing upon the poor broken-hearted sinner,
but the Lord christ, Crosses hands, & lays the right-hand blessing upon the poor brokenhearted sinner,
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and passes by the proud Pharisee. The Lord Christ doth not blesse as the world blesseth.
and passes by the proud Pharisee. The Lord christ does not bless as the world Blesses.
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Again, As he doth not Bless as the World Blesseth, so he doth not Bless alwaies as Professors Bless.
Again, As he does not Bless as the World Blesses, so he does not Bless always as Professors Bless.
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Professors, they do ordinarily Blesse men, according unto their outward Priviledges, Gospel, and Church-Priviledges: Oh! saies the woman unto Christ, Blessed is the womb that bare thee:
Professors, they do ordinarily Bless men, according unto their outward Privileges, Gospel, and Church-Priviledges: Oh! Says the woman unto christ, Blessed is the womb that bore thee:
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and blessed are the paps that gave thee suck. Christ crosses hands. Nay but (saies Christ) Blessed are those that hear the word of God,
and blessed Are the paps that gave thee suck. christ Crosses hands. Nay but (Says christ) Blessed Are those that hear the word of God,
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and keep it, and do my Commandements. You blesse according to Outward Priviledges; I don't go that way of blessing, saies Christ:and keep it, and do my commandments. You bless according to Outward Privileges; I don't go that Way of blessing, Says christ:
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He does not blesse as Professors blesse alwaies. Thirdly, He does not blesse as Godly men do blesse alwaies;
He does not bless as Professors bless always. Thirdly, He does not bless as Godly men do bless always;
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as Gracious men blesse, not alwaies. For, you that are Godly, you pronounce such a man blessed, as hath much Grace,as Gracious men bless, not always. For, you that Are Godly, you pronounce such a man blessed, as hath much Grace,
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and hath Assurance of the love of God in Christ;
and hath Assurance of the love of God in christ;
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and one that hath strong, and great Parts, and able to carry away whole Sermons word for word;
and one that hath strong, and great Parts, and able to carry away Whole Sermons word for word;
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and of strong Memory, and large Gifts, that are head and shoulders above their fellows: But the Lord Jesus Christ does not alwaies blesse thus:
and of strong Memory, and large Gifts, that Are head and shoulders above their Fellows: But the Lord jesus christ does not always bless thus:
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Blessed are the poor in spirit, saies he. Blessed are those that mourn. He don't say, Blessed are those that rejoyce;Blessed Are the poor in Spirit, Says he. Blessed Are those that mourn. He don't say, Blessed Are those that rejoice;
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or, Blessed are those that have the Assurance of Gods love; or, Blessed are those that are strong in grace:
or, Blessed Are those that have the Assurance of God's love; or, Blessed Are those that Are strong in grace:
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No, but doest thou know a poor, weak Christian, a mourning soul like a dove of the vallies;
No, but dost thou know a poor, weak Christian, a mourning soul like a dove of the valleys;
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saies the Lord, I blesse him.
Says the Lord, I bless him.
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Thus I say, the Lord Jesus Christ our great High-Priest, he does not Blesse as We blesse;
Thus I say, the Lord jesus christ our great High-Priest, he does not Bless as We bless;
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he does not blesse as the World blesses; he does not blesse alwaies as Professors blesse;
he does not bless as the World Blesses; he does not bless always as Professors bless;
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he does not blesse alwaies as Godly men Blesse; and therefore no wonder that his Blessing is hidden.
he does not bless always as Godly men Bless; and Therefore no wonder that his Blessing is hidden.
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Children when they are very young, are often blest by their Parents, and they don't mind it, or take notice of it;
Children when they Are very young, Are often blessed by their Parents, and they don't mind it, or take notice of it;
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children of two or three year old:
children of two or three year old:
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And so it is with many a gracious soul, blessed by Jesus Christ, and don't take notice of their fathers blessing.
And so it is with many a gracious soul, blessed by jesus christ, and don't take notice of their Father's blessing.
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But the Lord Christ doth alwaies blesse his people; only, there are several times, speciall seasons that he gives out his blessing:
But the Lord christ does always bless his people; only, there Are several times, special seasons that he gives out his blessing:
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let me tell ye of those times a little, that so ye may come for his blessing while his hand is in, as it were:
let me tell you of those times a little, that so you may come for his blessing while his hand is in, as it were:
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so that you may be crowned with spiritual blessings in and from Jesus Christ.
so that you may be crowned with spiritual blessings in and from jesus christ.
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First, When Christ our High-Priest doth see that a man is weak in Grace, or weak in Gifts,
First, When christ our High-Priest does see that a man is weak in Grace, or weak in Gifts,
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and hath some work, or service for him to do, some imployment to call him forth unto;
and hath Some work, or service for him to do, Some employment to call him forth unto;
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then the Lord Christ doth Blesse him. then the Lord christ does Bless him.
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There are Two times especially (as I remember) that the Lord speaks those words concerning man, Increase and Multiply. Once in the beginning,
There Are Two times especially (as I Remember) that the Lord speaks those words Concerning man, Increase and Multiply. Once in the beginning,
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when he had made man and woman;
when he had made man and woman;
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And once in the 9. of Genesis, when he had brought Noah out of the Ark:
And once in the 9. of Genesis, when he had brought Noah out of the Ark:
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Why does he rather choose for to speak those words, Increase and Multiply, at these Two times especially, rather than at any other time? In the beginning there was but a little stook of man-kind,
Why does he rather choose for to speak those words, Increase and Multiply, At these Two times especially, rather than At any other time? In the beginning there was but a little stook of mankind,
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and the Lord had a design upon man, to make use of him in the world;
and the Lord had a Design upon man, to make use of him in the world;
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and therefore in the beginning saies he, Increase and Multiply: but afterward, that the floud had swept away man, Noah and his family being preserved,
and Therefore in the beginning Says he, Increase and Multiply: but afterwards, that the flood had swept away man, Noah and his family being preserved,
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when he came out of the Ark, the Lord having yet a further design upon man, to use him, he reneweth those words again, Increase and Multiply. So when the Lord Christ sees, that a mans heart is upright,
when he Come out of the Ark, the Lord having yet a further Design upon man, to use him, he Reneweth those words again, Increase and Multiply. So when the Lord christ sees, that a men heart is upright,
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and sincere with him, and he hath some work and service for him to do, then the Lord comes forth and blesses him;
and sincere with him, and he hath Some work and service for him to do, then the Lord comes forth and Blesses him;
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O soul, Increase and Multiply, increase in thy Gifts, and Graces, and Multiply. That is one.
Oh soul, Increase and Multiply, increase in thy Gifts, and Graces, and Multiply. That is one.
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Again, As the Lord doth blesse weak Gifts, and Graces, when he intends to use them:
Again, As the Lord does bless weak Gifts, and Graces, when he intends to use them:
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so also, when as he hath made use of a man;
so also, when as he hath made use of a man;
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when a man hath done the work of God, and done it to purpose, then the Lord blesses that man.
when a man hath done the work of God, and done it to purpose, then the Lord Blesses that man.
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Melchisedec, a great Type of Christ, here when Abraham had been upon a great service, slaying Kings,Melchizedek, a great Type of christ, Here when Abraham had been upon a great service, slaying Kings,
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and resoued Lot, then Melchisedec the High-Priest ▪ comes forth and blesses him.
and resoued Lot, then Melchizedek the High-Priest ▪ comes forth and Blesses him.
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So when the Lord Jesus Christ our great High-Priest, sees that a poor soul hath been upon his work, upon his service,
So when the Lord jesus christ our great High-Priest, sees that a poor soul hath been upon his work, upon his service,
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and hath done his work faithfully; then he comes forth and blesses that soul, O soul, live for ever.
and hath done his work faithfully; then he comes forth and Blesses that soul, Oh soul, live for ever.
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Again, As he does blesse at this time, when a man hath done his work;
Again, As he does bless At this time, when a man hath done his work;
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so also, when a man is willing for to leave all his Relations, and natural ingagements for to follow him, to cleave close unto him,
so also, when a man is willing for to leave all his Relations, and natural engagements for to follow him, to cleave close unto him,
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and to his waies, and ordinances. The Lord blessed Abraham, Thou shalt be blessed. In Blessing I will Blesse thee, and thou shalt be blessed.
and to his ways, and ordinances. The Lord blessed Abraham, Thou shalt be blessed. In Blessing I will Bless thee, and thou shalt be blessed.
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Upon what occasion? Abraham (saies he) get thee out of thy Country, and go to a land, and place that I will shew thee.
Upon what occasion? Abraham (Says he) get thee out of thy Country, and go to a land, and place that I will show thee.
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and Abraham did so, Abraham puld up his Tent, and went after the Lord, and left his own Relations:
and Abraham did so, Abraham pulled up his Tent, and went After the Lord, and left his own Relations:
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and thereupon the Lord fell upon him, and blest him.
and thereupon the Lord fell upon him, and blessed him.
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So when the Lord Christ our High-Priest, sees a soul willing, even to trample upon his Relations for to follow him;
So when the Lord christ our High-Priest, sees a soul willing, even to trample upon his Relations for to follow him;
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willing to leave all natural ingagements for to be his servant; then the Lord Christ comes out, and saies he, This soul do I blesse:
willing to leave all natural engagements for to be his servant; then the Lord christ comes out, and Says he, This soul do I bless:
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In blessing I will blesse thee, and I will blesse thee exceedingly. That is a Third time.In blessing I will bless thee, and I will bless thee exceedingly. That is a Third time.
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Fourthly, The Lord Christ our High-Priest, does blesse, when the world Curses. a speciall time of Christs blessing is, when the world Curses.
Fourthly, The Lord christ our High-Priest, does bless, when the world Curses. a special time of Christ blessing is, when the world Curses.
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When Rabshekah reviled, blasphemed and Cursed, then God blest.
When Rabshekah reviled, blasphemed and Cursed, then God blessed.
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When Balak hired Balaam for to Curse the people of Israel, then the Lord blest them by the mouth of Balaam himself.
When Balak hired balaam for to Curse the people of Israel, then the Lord blessed them by the Mouth of balaam himself.
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And ye see what Christ saies to this purpose, in that same 5. chapter of Matthew, at the 10. verse.
And you see what christ Says to this purpose, in that same 5. chapter of Matthew, At the 10. verse.
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Blessed are they which are persecuted for righteousnesse sake: Blessed Are they which Are persecuted for righteousness sake:
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But when are they blessed? Blessed are ye when men shall revile you, and persecute you,
But when Are they blessed? Blessed Are you when men shall revile you, and persecute you,
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and shall say all manner of evil against you falsly for my sake. Blessed are ye when men shall persecute you. and shall say all manner of evil against you falsely for my sake. Blessed Are you when men shall persecute you.
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I but, suppose it don't come to a bodily persecution, men may not be thrown in prison, or brought to the stake.
I but, suppose it don't come to a bodily persecution, men may not be thrown in prison, or brought to the stake.
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Saies he, Blessed are ye when men shall Revile, persecute you with the tongue, and say all manner of evil against you for my sake.
Says he, Blessed Are you when men shall Revile, persecute you with the tongue, and say all manner of evil against you for my sake.
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When the world saies of such a poor soul, That he is an Hypocrite, a dissembler,
When the world Says of such a poor soul, That he is an Hypocrite, a dissembler,
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and speaks all manner of evil that can be divised against a poore soule for the Name of Christ;
and speaks all manner of evil that can be devised against a poor soul for the Name of christ;
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that is the very time, that Christ comes for to bless that soule, then doth Christ blesse; it's a blessed season.
that is the very time, that christ comes for to bless that soul, then does christ bless; it's a blessed season.
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In the Fift place, The Lord Christ does also Bless, when as People do graciously injoy the Ordinances, purely, and Evangelically administred.
In the Fift place, The Lord christ does also Bless, when as People do graciously enjoy the Ordinances, purely, and Evangelically administered.
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It is said concerning Zion, There commanded he his blessing for ever, Blessed are the people that hear the joyful sound:
It is said Concerning Zion, There commanded he his blessing for ever, Blessed Are the people that hear the joyful found:
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they shall walk in the light of his countenance. they shall walk in the Light of his countenance.
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It is written of the Priests in the times of the Old-Testament, that when the people, the Congregation were come together, they blest them:
It is written of the Priests in the times of the Old-Testament, that when the people, the Congregation were come together, they blessed them:
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when the People were come together, for the injoyment of Ordinances according to Gods own appointment, then the Priests blest them.
when the People were come together, for the enjoyment of Ordinances according to God's own appointment, then the Priests blessed them.
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And did their High-Priest blesse them then? and shall not our High Priest do it now? Did their High-Priest blesse them when they sate under Mosaical Ordinances? and shall not our High-Priest blesse the people that sit under Evangelical,
And did their High-Priest bless them then? and shall not our High Priest do it now? Did their High-Priest bless them when they sat under Mosaical Ordinances? and shall not our High-Priest bless the people that fit under Evangelical,
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and Gospel-Ordinances purely, & Evangelically administred? The people then might make account of the greatest blessing;
and Gospel ordinances purely, & Evangelically administered? The people then might make account of the greatest blessing;
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and so may you do also, of the blessing of Jesus Christ when thus you do enjoy Ordinances.
and so may you do also, of the blessing of jesus christ when thus you do enjoy Ordinances.
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Only there is this difference: (other differences there are, but this only I shall speak of) Then the Priest did blesse the people when the Congregation was dismist:
Only there is this difference: (other differences there Are, but this only I shall speak of) Then the Priest did bless the people when the Congregation was dismissed:
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but now, the Lord Jesus Christ our great High-Priest, he is blessing of the Congregation all the while;
but now, the Lord jesus christ our great High-Priest, he is blessing of the Congregation all the while;
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he is going up and down in the Congregation all the while that the Word is preached,
he is going up and down in the Congregation all the while that the Word is preached,
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and Ordinances administred, and he is blessing poor souls, as they sit longing after him, and sighing towards him;
and Ordinances administered, and he is blessing poor Souls, as they fit longing After him, and sighing towards him;
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he is blessing of them all the while.
he is blessing of them all the while.
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Thus he does blesse, and though you don't alwaies perceive it, yet he doth blesse his people. And that's the Fourth thing.
Thus he does bless, and though you don't always perceive it, yet he does bless his people. And that's the Fourth thing.
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But yet you will say, How does all this conduce unto our Comfort, and unto our Holiness? Much every way:
But yet you will say, How does all this conduce unto our Comfort, and unto our Holiness? Much every Way:
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First for Comfort, Beloved, Is it not a Comfortable thing to be blessed by Jesus Christ? Children counted it a great matter to be blest by their parents.
First for Comfort, beloved, Is it not a Comfortable thing to be blessed by jesus christ? Children counted it a great matter to be blessed by their Parents.
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when as Jacob had gotten the Blessing from Esau; Esau goes and fits down, and mourns, he could not be comforted because the blessing was gone:
when as Jacob had got the Blessing from Esau; Esau Goes and fits down, and mourns, he could not be comforted Because the blessing was gone:
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and Jacob, though he were thrust out of doors, yet because he had gotten the Blessing, he went away cheerfull;
and Jacob, though he were thrust out of doors, yet Because he had got the Blessing, he went away cheerful;
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and it was but an Isaac's Blessing. But behold a greater then Isaac is here!
and it was but an Isaac's Blessing. But behold a greater then Isaac is Here!
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Oh! was it such a matter to have an Isaac's Blessing? what is it then to be Blessed by Jesus Christ? Beloved!
Oh! was it such a matter to have an Isaac's Blessing? what is it then to be Blessed by jesus christ? beloved!
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when as Christ doth bless, he turns all our Curses into Blessings, and our Miseries into Mercies.
when as christ does bless, he turns all our Curses into Blessings, and our Misery's into mercies.
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When God Curses, he turns our Table into a Snare: and when Christ Blesseth, he turnes our snare into a Table, quite contrary.
When God Curses, he turns our Table into a Snare: and when christ Blesses, he turns our snare into a Table, quite contrary.
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Jacob pronounced a Curse upon his two sons, Simeon and Levi (you know upon what occasion) They should be divided and scattered in Israel:Jacob pronounced a Curse upon his two Sons, Simeon and Levi (you know upon what occasion) They should be divided and scattered in Israel:
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afterward the Tribe of Levi stands up at the cōmandement of God to execute Justice & Judgment, & the Lord blest them:
afterwards the Tribe of Levi Stands up At the Commandment of God to execute justice & Judgement, & the Lord blessed them:
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And how did he bless them? They were to be the Preachers unto all the Tribes;
And how did he bless them? They were to be the Preachers unto all the Tribes;
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and so that they might be Preachers unto all the Tribes, they were to be scattered into all the tribes,
and so that they might be Preachers unto all the Tribes, they were to be scattered into all the tribes,
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& so Jacobs curse was turned into a blessing to them.
& so Jacobs curse was turned into a blessing to them.
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Is it not a Comfortable thing, for a man to have all his Cursers, to be Blessers? It's a Comfortable thing,Is it not a Comfortable thing, for a man to have all his Cursers, to be Blessers? It's a Comfortable thing,
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for all a mans Curses, to become Blessings:
for all a men Curses, to become Blessings:
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But now I say, it's a Comfortable thing, for al a mans Cursers, to be Blesters to him.
But now I say, it's a Comfortable thing, for all a men Cursers, to be Blesters to him.
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Whē the Lord Christ Blesses, he will make mens Cursers, whether they wil or no, (in the day of their visitation at least) for to Bless.
When the Lord christ Blesses, he will make men's Cursers, whither they will or no, (in the day of their Visitation At least) for to Bless.
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Ye know that Balaam would have Cursed Israel, but the Lord had blest them.
You know that balaam would have Cursed Israel, but the Lord had blessed them.
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Balaam got upō a high mountain, and from thence he would have Cursed Israel, but it would not be. balaam god upon a high mountain, and from thence he would have Cursed Israel, but it would not be.
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Then he gets upon another high Mountain, & from thence he would have Cursed Israel, but it would not be.
Then he gets upon Another high Mountain, & from thence he would have Cursed Israel, but it would not be.
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Then he gets upon another high Mountain:
Then he gets upon Another high Mountain:
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thinking that would have done it, and from thence he would have Cursed Israel, but that would not do it.
thinking that would have done it, and from thence he would have Cursed Israel, but that would not do it.
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Oh! saies he, The Lord hath seene no iniquity in Israel, and therefore he Blesses them:
Oh! Says he, The Lord hath seen no iniquity in Israel, and Therefore he Blesses them:
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the Curse is turned into a Blessing: So there are many that deale thus by the people of God in these daies:
the Curse is turned into a Blessing: So there Are many that deal thus by the people of God in these days:
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They get upon such a high Mountain, such a great and high means, and they think to Curse the people of God from thence, but it won't be.
They get upon such a high Mountain, such a great and high means, and they think to Curse the people of God from thence, but it won't be.
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Then they get upon another Mountain, another means, thinking from thence to Curse the people of God, but it will not be.
Then they get upon Another Mountain, Another means, thinking from thence to Curse the people of God, but it will not be.
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Then they get upon another high Mountain or hill, and think then to Curse the people of God,
Then they get upon Another high Mountain or hill, and think then to Curse the people of God,
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and do them mischief, but it will not do it. Why? for the Lord Christ sees no iniquity, the Lord Christ hath blest them:
and do them mischief, but it will not do it. Why? for the Lord christ sees no iniquity, the Lord christ hath blessed them:
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and so at last, in the day of wicked mens visitation, they are forced to say, These are the people of God,
and so At last, in the day of wicked men's Visitation, they Are forced to say, These Are the people of God,
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and these are Blessed, and shall be blessed. We know what is said in the Scripture, The blessing of the Lord maketh rich:
and these Are Blessed, and shall be blessed. We know what is said in the Scripture, The blessing of the Lord makes rich:
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and he addeth no sorrow therewithal. and he adds no sorrow therewithal.
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Is it not a good thing then, to be blest by Christ? If a man be blessed by Jesus Christ, he may blesse himself in the Lord,
Is it not a good thing then, to be blessed by christ? If a man be blessed by jesus christ, he may bless himself in the Lord,
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and he may comfort himself in every Condition, and he may say thus, Well, though I be a Poor man,
and he may Comfort himself in every Condition, and he may say thus, Well, though I be a Poor man,
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yet I am blest by Christ: And though my Estate be sunk, and decaied, yet I am blest by Christ:
yet I am blessed by christ: And though my Estate be sunk, and decayed, yet I am blessed by christ:
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And though I be reproached, and hated by men, yet I am blessed by Jesus Christ;
And though I be reproached, and hated by men, yet I am blessed by jesus christ;
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a man may comfort himself in every condition.
a man may Comfort himself in every condition.
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But you will say, Indeed if a man be assured that Christ hath blest him, he may do thus; But you will say, Indeed if a man be assured that christ hath blessed him, he may do thus;
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but I am afraid that Christ hath not blest me, or that he is not willing to bless me:
but I am afraid that christ hath not blessed me, or that he is not willing to bless me:
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if I could be assured, that this great High-Priest, had once laid his hand, his blessinghand upon me, I should have comfort in all conditions. if I could be assured, that this great High-Priest, had once laid his hand, his blessinghand upon me, I should have Comfort in all conditions.
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Give me leave to lay Two or Three things before you concerning this.
Give me leave to lay Two or Three things before you Concerning this.
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First, When the Lord blest Abraham, he said unto him, In thee, and thy seed shall all Nations be Blest.
First, When the Lord blessed Abraham, he said unto him, In thee, and thy seed shall all nations be Blessed.
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It's a sign unto Abraham, that he was blest, because others were blessed by him.
It's a Signen unto Abraham, that he was blessed, Because Others were blessed by him.
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So now, when a mans Parts, Gifts, Graces, and Comforts are blessings to others, it is an argument that that man is blest himself.
So now, when a men Parts, Gifts, Graces, and Comforts Are blessings to Others, it is an argument that that man is blessed himself.
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Further, When a man is blessed by God, or Christ; he is drawn nearer to God by all outward things, by all things:
Further, When a man is blessed by God, or christ; he is drawn nearer to God by all outward things, by all things:
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Come ye Blessed, Go ye Cursed.Come you Blessed, Go you Cursed.
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Blessing hath an attractive Nature, Come ye Blessed: when the Lord Christ does bless a man, he does draw him, Come ye Blessed. When a man is brought nearer to God by Affliction, he is blessed:
Blessing hath an Attractive Nature, Come you Blessed: when the Lord christ does bless a man, he does draw him, Come you Blessed. When a man is brought nearer to God by Affliction, he is blessed:
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when a man is brought nearer to God by his Estate, by any Comfort, by any Sorrow, here is blessing, Come ye Blessed. Blessing draws one nearer to God with a cord of love.
when a man is brought nearer to God by his Estate, by any Comfort, by any Sorrow, Here is blessing, Come you Blessed. Blessing draws one nearer to God with a cord of love.
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Thirdly, Where the Lord does Bless, he does cause a man to Increase and Multiply, in that thing wherein he is Blest.
Thirdly, Where the Lord does Bless, he does cause a man to Increase and Multiply, in that thing wherein he is Blessed.
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Increasing and Multiplying, is so natural unto Blessing, that in the Original tongues of the old and new Testament, Plenty is put for Blessing. I will give you but one clear place for it in the new Testament, the 2 Cor. 9. Chapter, 5. verse.
Increasing and Multiplying, is so natural unto Blessing, that in the Original tongues of the old and new Testament, Plenty is put for Blessing. I will give you but one clear place for it in the new Testament, the 2 Cor. 9. Chapter, 5. verse.
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Therefore I thought it necessary to exhort the brethren, that they would go before unto ye,
Therefore I Thought it necessary to exhort the brothers, that they would go before unto you,
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and make up before hand your Bounty. The word is, your Blessing. Whereof you had notice before;
and make up before hand your Bounty. The word is, your Blessing. Whereof you had notice before;
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that the same might be ready as a matter of Bounty. The word is, as a matter of Blessing.
that the same might be ready as a matter of Bounty. The word is, as a matter of Blessing.
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But especially in the next verse. But this I say, he which soweth sparingly, shal reap sparingly:
But especially in the next verse. But this I say, he which Soweth sparingly, shall reap sparingly:
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and he which soweth bountifully, shall reap bountifully.
and he which Soweth bountifully, shall reap bountifully.
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And he which soweth with Blessing (as it is in the Original) shall reap with Blessing: And here 'tis opposed to Sparingly, and translated Bountifully.And he which Soweth with Blessing (as it is in the Original) shall reap with Blessing: And Here it's opposed to Sparingly, and translated Bountifully.
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Where the Lord does blesse, he does alwaies cause a man to Increase and Multiply.
Where the Lord does bless, he does always cause a man to Increase and Multiply.
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Now beloved in the Lord, I appeal unto all your souls, you that make this Objection, that are afraid the Lord Christ hath not blest you as your High-Priest, hath not laid his hand upon you, and blest you:
Now Beloved in the Lord, I appeal unto all your Souls, you that make this Objection, that Are afraid the Lord christ hath not blessed you as your High-Priest, hath not laid his hand upon you, and blessed you:
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yet don't ye know more of Christ than ye have known before? hath not the hidden truths of the Gospel been increased and multiplied upon your hearts? hath not your hearts been brought neerer to God by Affliction? hath not your souls been drawn neerer to God by his outward dealings with you? And as Abraham was therefore blest,
yet don't you know more of christ than you have known before? hath not the hidden truths of the Gospel been increased and multiplied upon your hearts? hath not your hearts been brought nearer to God by Affliction? hath not your Souls been drawn nearer to God by his outward dealings with you? And as Abraham was Therefore blessed,
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because he was made a blessing to others:
Because he was made a blessing to Others:
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So I appeal to ye, have not your Parts, Gifts, and Graces, in some measure been blessings unto others,
So I appeal to you, have not your Parts, Gifts, and Graces, in Some measure been blessings unto Others,
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even unto your poor Family, and unto others also? Then be of good Comfort (man or woman) where ever thou stand'st, the Lord Christ hath blest thee,
even unto your poor Family, and unto Others also? Then be of good Comfort (man or woman) where ever thou Standest, the Lord christ hath blessed thee,
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and thou shalt be blessed, hold up thy head poor blessed soul, the Lord Jesus hath blest thee:
and thou shalt be blessed, hold up thy head poor blessed soul, the Lord jesus hath blessed thee:
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when the Lord did lay this blessing upon thee, I cannot till thee, but I find thee a blessed man, stay thy self upon the Lord, cheer up thy drooping heart, thou art a blessed soul.
when the Lord did lay this blessing upon thee, I cannot till thee, but I find thee a blessed man, stay thy self upon the Lord, cheer up thy drooping heart, thou art a blessed soul.
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But you will say, How does this make unto our Holiness? I confess this is a very Comfortable Cordial, That the Lord Jesus Christ is in office to bless poor sinners;
But you will say, How does this make unto our Holiness? I confess this is a very Comfortable Cordial, That the Lord jesus christ is in office to bless poor Sinners;
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but how does this conduce unto our Holinesse? but how does this conduce unto our Holiness?
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Very much: This holds forth great incouragement, unto all poor sinners for to come to Christ, and to come without delay.Very much: This holds forth great encouragement, unto all poor Sinners for to come to christ, and to come without Delay.
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Why? Once come to Christ and blessed; but without Christ and Cursed: an enemy to Jesus Christ and a Cursed man: Cursed in thy store-house: Cursed in thy basket;
Why? Once come to christ and blessed; but without christ and Cursed: an enemy to jesus christ and a Cursed man: Cursed in thy storehouse: Cursed in thy basket;
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and Cursed in all things that thou puttest thine hand unto. Oh! then, will you not come to Christ, that you may be Blessed:
and Cursed in all things that thou puttest thine hand unto. Oh! then, will you not come to christ, that you may be Blessed:
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That day that a poor soul comes unto Christ, whatever he hath been he is blessed:
That day that a poor soul comes unto christ, whatever he hath been he is blessed:
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that day may be called Gilgal, for then the Curse is rouled away from him. Blessed is the man whose iniquity is forgiven, and whose sin is pardoned.
that day may be called Gilgal, for then the Curse is rolled away from him. Blessed is the man whose iniquity is forgiven, and whose since is pardoned.
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The first day, the first minute that he comes to Christ, his sin is pardoned, and he is blessed.
The First day, the First minute that he comes to christ, his since is pardoned, and he is blessed.
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Who would not then come unto Christ presently, that he may be blest for ever? When as Esan had sold his Birth-right for a mess of pottage, the Lord look't upon him as a Prophane man,
Who would not then come unto christ presently, that he may be blessed for ever? When as Esan had sold his Birthright for a mess of pottage, the Lord looked upon him as a Profane man,
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and he stands upon record in Scripture for a Prophane man unto this day, because he sold his Birth-right.
and he Stands upon record in Scripture for a Profane man unto this day, Because he sold his Birthright.
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And saies the text, Though he sought the Blessing (it was a blessing) with tears, he never recovered it.
And Says the text, Though he sought the Blessing (it was a blessing) with tears, he never recovered it.
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The Lord Jesus Christ, he is now among us, and offering to bless us;
The Lord jesus christ, he is now among us, and offering to bless us;
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and if I will rather keep my sins than come unto Jesus Christ, the Lord will look upon me as a Prophane man;
and if I will rather keep my Sins than come unto jesus christ, the Lord will look upon me as a Profane man;
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and I may go and seek the blessing with tears, and never recover it again. Oh! here's that (me thinks) that should make every wicked man;
and I may go and seek the blessing with tears, and never recover it again. Oh! here's that (me thinks) that should make every wicked man;
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if there be ever a Drunkard, Swearer, or Unclean wanton that reades this book, mind what is said for your Everlasting peace:
if there be ever a Drunkard, Swearer, or Unclean wanton that reads this book, mind what is said for your Everlasting peace:
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I say, here's that (me thinks) that should make every wicked man, to look upon the Godly,
I say, here's that (me thinks) that should make every wicked man, to look upon the Godly,
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as David did upon the sparrows, and upon the swallows: Saies David, These birds full nigh thine Altar may, have place to sit and sing:
as David did upon the sparrows, and upon the Swallows: Says David, These Birds full High thine Altar may, have place to fit and sing:
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as ye have it in your singing Psalms. These birds can come and make their nests;
as you have it in your singing Psalms. These Birds can come and make their nests;
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but as for me, I am kept at a distance: He was provoked by the sparrows, and swallows making their nests neer the Altar.
but as for me, I am kept At a distance: He was provoked by the sparrows, and Swallows making their nests near the Altar.
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So may a wicked man say, There's a godly man indeed, he may go to Jesus Christ, he may go to Prayer,
So may a wicked man say, There's a godly man indeed, he may go to jesus christ, he may go to Prayer,
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and he may offer up his Gift to God the Father by the hands of Christ, he can come neer to God by Christ:
and he may offer up his Gift to God the Father by the hands of christ, he can come near to God by christ:
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But as for me, I am yet without Christ, I am not yet gone to Jesus Christ;
But as for me, I am yet without christ, I am not yet gone to jesus christ;
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I am such a cursed Swearer, I am such a prophane Drunkard, I am such a vile, wretched Wanton, such a Notorious, Scandelous sinner:
I am such a cursed Swearer, I am such a profane Drunkard, I am such a vile, wretched Wanton, such a Notorious, Scandalous sinner:
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Oh! these people are blessed, but I am Cursed, but now through the Lords grace I will go unto the Lord Christ that I may be blessed.
Oh! these people Are blessed, but I am Cursed, but now through the lords grace I will go unto the Lord christ that I may be blessed.
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Yea, My beloved, here is (me thinks) a strong Invitation, unto all those that are young people for to come unto Jesus Christ:
Yea, My Beloved, Here is (me thinks) a strong Invitation, unto all those that Are young people for to come unto jesus christ:
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even those that are very young. Hear the word of the Lord ye Children. The Lord Jesus Christ received Children into his armes, and he blest them.
even those that Are very young. Hear the word of the Lord you Children. The Lord jesus christ received Children into his arms, and he blessed them.
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You that are nine, ten, eleven, twelve, thirteen, fourteen, or fifteen years old;
You that Are nine, ten, eleven, twelve, thirteen, fourteen, or fifteen Years old;
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you can be solicitous for your fathers blessing, and have gone down upon your knees often unto your father,
you can be solicitous for your Father's blessing, and have gone down upon your knees often unto your father,
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and you have said, Pray father, pray to God to bless me.
and you have said, Pray father, pray to God to bless me.
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Oh! will ye go to your outward father for his blessing? and will ye not go unto Jesus Christ? He is an Everlasting Father, this your earthly father will be dead erelong;
Oh! will you go to your outward father for his blessing? and will you not go unto jesus christ? He is an Everlasting Father, this your earthly father will be dead erelong;
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He is an Everlasting father (children) and he is able to bless ye, and willing to bless ye.
He is an Everlasting father (children) and he is able to bless you, and willing to bless you.
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Have ye gone down upon your knees to your outward father? Oh! children, down, down upon your knees before the Lord Jesus Chrit,
Have you gone down upon your knees to your outward father? Oh! children, down, down upon your knees before the Lord jesus Christ,
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and go to him for his blssing.
and go to him for his blssing.
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Some of you (it may be) never went yet to Christ for his blessing;
some of you (it may be) never went yet to christ for his blessing;
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ye have lived so many yeers, ten, eleven, or twelve yeers, and never went to Christ as a High-Priest,
you have lived so many Years, ten, eleven, or twelve Years, and never went to christ as a High-Priest,
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for his blessing all this while:
for his blessing all this while:
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Oh! what a mighty incouragement is here unto all men to come to Christ, that they may be blessed by him.
Oh! what a mighty encouragement is Here unto all men to come to christ, that they may be blessed by him.
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But yet further, As there is an incouragement for to come unto Christ:
But yet further, As there is an encouragement for to come unto christ:
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So this argument does also incourage us to go on in the good waies of Christ, notwithstanding all opposition that we meet withall: So this argument does also encourage us to go on in the good ways of christ, notwithstanding all opposition that we meet withal:
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(I say) it does speak incouragement, to go on in the face of all opposition.
(I say) it does speak encouragement, to go on in the face of all opposition.
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For when Abraham had been at battel, then came Melchisedec the High-Priest to bless him:
For when Abraham had been At battle, then Come Melchizedek the High-Priest to bless him:
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And when a poor soul goes out to battel for Christ, then comes our great Melchisedec, our High-Priest, and blesses that soul.
And when a poor soul Goes out to battle for christ, then comes our great Melchizedek, our High-Priest, and Blesses that soul.
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The time of opposition, it is the time of Christs blessing.
The time of opposition, it is the time of Christ blessing.
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Therefore, why should I be dilcouraged, or beaten out of the way of Christ, by reason of any opposition,
Therefore, why should I be dilcouraged, or beaten out of the Way of christ, by reason of any opposition,
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though it be never so great? Times of opposition are Christs blessing-time. Again, This argument, does not only speak incouragement against all oppsition:
though it be never so great? Times of opposition Are Christ blessing-time. Again, This argument, does not only speak encouragement against all opposition:
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But it does also incourage us to go on in the good waies of God when we are called unto it, But it does also encourage us to go on in the good ways of God when we Are called unto it,
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though we have but little strength, and weak parts. though we have but little strength, and weak parts.
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Though there be but little oyle in the Cruse, though there be but little meal in the barrel,
Though there be but little oil in the Cruse, though there be but little meal in the barrel,
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if Christ call to the work, he will bless a man in it:
if christ call to the work, he will bless a man in it:
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and when Christ blesses, he does multiply and increase a mans parts in the using of them.
and when christ Blesses, he does multiply and increase a men parts in the using of them.
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As when he commanded them to sit down, and eat, he did multiply, and increase the bread in their eating:
As when he commanded them to fit down, and eat, he did multiply, and increase the bred in their eating:
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So now, does Christ call me to any work or service, well then, though I am weak,
So now, does christ call me to any work or service, well then, though I am weak,
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though I have not oyle enough, though I have not meal enough, though I have not strenght enough;
though I have not oil enough, though I have not meal enough, though I have not strength enough;
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yet the Lord Christ will bless, and when he blesses, he does increase and multiply:
yet the Lord christ will bless, and when he Blesses, he does increase and multiply:
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and therefore, why should I not go on upon his work, if he do call mee thereunto,
and Therefore, why should I not go on upon his work, if he do call me thereunto,
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though I have never so little strength. And yet further, If all this be true:
though I have never so little strength. And yet further, If all this be true:
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Why should not a man be contented with his condition, though it be never so mean? Beloved in the Lord!
Why should not a man be contented with his condition, though it be never so mean? beloved in the Lord!
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is there not enough in Christs blessing? Truly, He is too covetous, whom the blessing of Christ will not satisfie.
is there not enough in Christ blessing? Truly, He is too covetous, whom the blessing of christ will not satisfy.
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Well, what ever my condition be, yet I may be blessed by Jesus Christ; and hath the Lord blest me? then will I be contented with my Condition,
Well, what ever my condition be, yet I may be blessed by jesus christ; and hath the Lord blessed me? then will I be contented with my Condition,
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though it be never so mean, I have - All, as Jacob oncesaid, I have All.
though it be never so mean, I have - All, as Jacob oncesaid, I have All.
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Yea in the Fift and last place:
Yea in the Fift and last place:
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Here is that, (which if wel studied and considered) will provoke us all for to bless the Lord,
Here is that, (which if well studied and considered) will provoke us all for to bless the Lord,
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and continually to blesse the Lord!
and continually to bless the Lord!
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What is the life of a Christian here, but a continuall blessing of God? 'tis Heaven begun:
What is the life of a Christian Here, but a continual blessing of God? it's Heaven begun:
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and in Heaven, they do nothing else, but blesse and praise the Lord; and, I say, our life here, is Heaven begun:
and in Heaven, they do nothing Else, but bless and praise the Lord; and, I say, our life Here, is Heaven begun:
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and therefore a Christian should be alwaies blessing and praising the Lord.
and Therefore a Christian should be always blessing and praising the Lord.
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Well, But what will make a man to be alwaies Blessing, and Praising of God in Christ?
Well, But what will make a man to be always Blessing, and Praising of God in christ?
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The knowledge that a man is blessed by Christ, wil make a man blesse God for Christ.
The knowledge that a man is blessed by christ, will make a man bless God for christ.
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And therefore consider how the Apostle reasons, in the 1. of the Ephesians, & the 3. vers.
And Therefore Consider how the Apostle Reasons, in the 1. of the Ephesians, & the 3. vers.
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Blessed be the God and Father of our Lord Jesus Christ: Blessed be the God and Father of our Lord jesus christ:
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Why? Who hath blessed ƲS. When once a man can come to this, for to say, That the Lord Christ hath blest him;
Why? Who hath blessed ƲS. When once a man can come to this, for to say, That the Lord christ hath blessed him;
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then he will break forth into blessing and praising of the Lord; Oh! Blessed be the Lord:
then he will break forth into blessing and praising of the Lord; Oh! Blessed be the Lord:
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Blesse the Lord, O my soul; & blesse the Lord all that is within me: For the Lord hath blessed me with spiritual blessings.
Bless the Lord, Oh my soul; & bless the Lord all that is within me: For the Lord hath blessed me with spiritual blessings.
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Do you therefore desire to be alwaies in this work of blessing the Lord? think much of this. To conclude al;
Do you Therefore desire to be always in this work of blessing the Lord? think much of this. To conclude all;
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give me leave to cal upon you, to remember what ye have read.
give me leave to call upon you, to Remember what you have read.
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Ye have read, That it is the work of our great High-Priest, To Satisfie for the sins of the people.
You have read, That it is the work of our great High-Priest, To Satisfy for the Sins of the people.
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To answer unto all Accusations that are brought against them: To offer up all our Prayers, and Gifts vnto God the Father: And to Bless poor souls. To answer unto all Accusations that Are brought against them: To offer up all our Prayers, and Gifts unto God the Father: And to Bless poor Souls.
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Now then beloved, according to all your Wants, and according to all your Temptations; I do beseech you in the Lord, Go to Jesus Christ, unto this High-Priest;
Now then Beloved, according to all your Wants, and according to all your Temptations; I do beseech you in the Lord, Go to jesus christ, unto this High-Priest;
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try and see if you don't find it true, That the Lord does make good all this unto you.
try and see if you don't find it true, That the Lord does make good all this unto you.
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In case that you be under any spiritual Want, or Temptation; put your souls unto this Disjunction:
In case that you be under any spiritual Want, or Temptation; put your Souls unto this Disjunction:
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Come, O my soule, Either the Lord Jesus Christ is our great High-Friest; or else he is not:
Come, Oh my soul, Either the Lord jesus christ is our great High-Friest; or Else he is not:
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If he be not, what means this and that Scripture? And if the Lord Jesus Christ be our great High-Priest;
If he be not, what means this and that Scripture? And if the Lord jesus christ be our great High-Priest;
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then surely he being faithful, will do all the work of the High-Priest for my soul.
then surely he being faithful, will do all the work of the High-Priest for my soul.
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Indeed I have sinned, and sinned greatly; but O Lord, it is the work of our High-Priest to Satisfie:
Indeed I have sinned, and sinned greatly; but Oh Lord, it is the work of our High-Priest to Satisfy:
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Now, Lord Jesus, I come to thee as mine High-Priest, Oh! Satisfie for me.
Now, Lord jesus, I come to thee as mine High-Priest, Oh! Satisfy for me.
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Indeed, I confesse, mine own Conscience does Accuse me, Satan does Accuse me, Moses does Accuse me:
Indeed, I confess, mine own Conscience does Accuse me, Satan does Accuse me, Moses does Accuse me:
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but it is the work of our great High-Priest, to take off all Accusations brought against poor beleevers:
but it is the work of our great High-Priest, to take off all Accusations brought against poor believers:
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Now Lord, I do come unto thee, as to my great High-Priest, Oh! take off this Accusation that any poor soul does labour under.
Now Lord, I do come unto thee, as to my great High-Priest, Oh! take off this Accusation that any poor soul does labour under.
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Indeed, when I look upon mine own Duties;
Indeed, when I look upon mine own Duties;
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there is so much deadness, so much hardness of heart, and so many distractions that do accompany them, that I am afraid they will never be accepted:
there is so much deadness, so much hardness of heart, and so many distractions that do accompany them, that I am afraid they will never be accepted:
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but, O Lord, it is the work of our great High-Priest, to take away the weeds of the Duty, and to present the Duty;
but, Oh Lord, it is the work of our great High-Priest, to take away the weeds of the Duty, and to present the Duty;
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now O Lord, I come unto thee as mine High-Priest, Oh! carry my Prayers into the bosom of God the Father.
now Oh Lord, I come unto thee as mine High-Priest, Oh! carry my Prayers into the bosom of God the Father.
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Yea, when I look upon my former life, Lord, I cannot but conclude my self, a poor cursed finner:
Yea, when I look upon my former life, Lord, I cannot but conclude my self, a poor cursed finner:
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but yet notwithstanding, it is the work of our great High-Priest, for to blesse the people:
but yet notwithstanding, it is the work of our great High-Priest, for to bless the people:
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O Lord, I do therefore now come unto thee as mine High-Priest, Oh! blesse me, and say unto all my graces, Increase and Multiply.
Oh Lord, I do Therefore now come unto thee as mine High-Priest, Oh! bless me, and say unto all my graces, Increase and Multiply.
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HEBREWES 2.18 For in that He himself hath suffered being tempted, he is able to succour them that are tempted. HEBREWS 2.18 For in that He himself hath suffered being tempted, he is able to succour them that Are tempted.
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THE Scope and Drift of this Epistle, is to raise and strengthen the faith of the Hebrewes, and so the faith of those that are weak in grace.
THE Scope and Drift of this Epistle, is to raise and strengthen the faith of the Hebrews, and so the faith of those that Are weak in grace.
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Our Apostle Paul therefore (whom I take to be the Pen-man) labours to discover the transcendent Excellency of Jesus Christ, with his love and good-will to the Children of men.
Our Apostle Paul Therefore (whom I take to be the Penman) labours to discover the transcendent Excellency of jesus christ, with his love and goodwill to the Children of men.
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And because his Excellencies, were either such as relate his Person; or such as relate his Offices, of King, Priest, & Prophet:
And Because his Excellencies, were either such as relate his Person; or such as relate his Offices, of King, Priest, & Prophet:
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He tels us in the first Chapter, that for the Personal Excellencies of Jesus Christ; He is the Son of God; Heire of all things;
He tells us in the First Chapter, that for the Personal Excellencies of jesus christ; He is the Son of God; Heir of all things;
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by whom were the Worlds made:
by whom were the World's made:
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being the brightness of his Fathers glory, and the express Image of his Person, in the 2,being the brightness of his Father's glory, and the express Image of his Person, in the 2,
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& 3. verses of that Chapters. That he is far above the Angels, at the 4. verse.
& 3. Verses of that Chapters. That he is Far above the Angels, At the 4. verse.
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That he is God himself, at the 6. verse.
That he is God himself, At the 6. verse.
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And as for those excellencies that relate his Offices: He tels us at the 1. verse, That he is the Prophet of Prophets. That he is the great King, at the 8. verse.
And as for those excellencies that relate his Offices: He tells us At the 1. verse, That he is the Prophet of prophets. That he is the great King, At the 8. verse.
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That he is an High-Priest, in the 2. Chap. and the 17. verse:
That he is an High-Priest, in the 2. Chap. and the 17. verse:
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and therefore who would not trust unto him, and take heed unto such things are he shall speak unto them.
and Therefore who would not trust unto him, and take heed unto such things Are he shall speak unto them.
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And as for the love, and good-will that he bears unto the Children of men; the Apostle speaks it out in all this Second Chapter.
And as for the love, and goodwill that he bears unto the Children of men; the Apostle speaks it out in all this Second Chapter.
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The greater Condeseention in the person loving, to the person loved, the greater is the love.
The greater Condeseention in the person loving, to the person loved, the greater is the love.
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Now though Jesus Christ be Heir of all things; and had all things put under his feet; far above all Angels:
Now though jesus christ be Heir of all things; and had all things put under his feet; Far above all Angels:
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yet notwithstanding, at the 7. verse, He is made a little lower than the Angels, takes our nature upon him, &c. The more Profitable any love is, to the person loved, the greater is the love.
yet notwithstanding, At the 7. verse, He is made a little lower than the Angels, Takes our nature upon him, etc. The more Profitable any love is, to the person loved, the greater is the love.
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Such is the love of Christ;
Such is the love of christ;
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for his love is such, That by him many sons are brought to glory, at the 10. verse.
for his love is such, That by him many Sons Are brought to glory, At the 10. verse.
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Sanctified while they live, at the 11. verse. Satan their deadly enemy subdued for them, at the 14, & 15: verses.Sanctified while they live, At the 11. verse. Satan their deadly enemy subdued for them, At the 14, & 15: Verses.
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The more Distinguishing any love is, the greater is that love.
The more Distinguishing any love is, the greater is that love.
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Now Jesus Christ, as the great Load-stone, passes by the golden mettel of Angels, and draws unto himself the Iron-mettal of man kind, at the 16. verse:
Now jesus christ, as the great Loadstone, passes by the golden mettel of Angels, and draws unto himself the Iron-mettal of man kind, At the 16. verse:
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For verily, he took not on him the nature of Angels; but he took on him the seed of Abraham.For verily, he took not on him the nature of Angels; but he took on him the seed of Abraham.
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Again, The more the person loving, does Suffer for the person loved, the more and the greater is the love.
Again, The more the person loving, does Suffer for the person loved, the more and the greater is the love.
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Christ suffered death, and he was while he lived subject to our infirmities, and unto our temptations:
christ suffered death, and he was while he lived Subject to our infirmities, and unto our temptations:
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He was in all thing made like unto us, at the 17. verse.He was in all thing made like unto us, At the 17. verse.
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And he was tempted as we are tempted, that he might succour those that are tempted, at the 18. verse.And he was tempted as we Are tempted, that he might succour those that Are tempted, At the 18. verse.
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And would you have an Account, or a Reason of all this? it is, that he might shew mercy unto the children of men, verse the 17. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful High-Priest, in things partaining to God, to make reconciliation for the sins of the people.
And would you have an Account, or a Reason of all this? it is, that he might show mercy unto the children of men, verse the 17. Wherefore in all things it behooved him to be made like unto his brothers, that he might be a merciful and faithful High-Priest, in things pertaining to God, to make reconciliation for the Sins of the people.
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If he were not made like unto us in regard of our infirmities, he could not so experimentally pity us under our infirmities:
If he were not made like unto us in regard of our infirmities, he could not so experimentally pity us under our infirmities:
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If he were not tempted like unto us, he could not so feelingly succour us under our temptation;
If he were not tempted like unto us, he could not so feelingly succour us under our temptation;
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and so he had not been so fit to have benn our High-Priest:
and so he had not been so fit to have benn our High-Priest:
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but our High-Priest he is gone into the holy of holiest, to make reconciliation for the sins of the people.
but our High-Priest he is gone into the holy of Holiest, to make reconciliation for the Sins of the people.
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Wherefore in all things it behoved him to be made like unto us, that he might be a merciful and faithful High-Priest:
Wherefore in all things it behooved him to be made like unto us, that he might be a merciful and faithful High-Priest:
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For in that he himself hath suffered being tempted, be is able to succour them that are tempted, For in that he himself hath suffered being tempted, be is able to succour them that Are tempted,
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I will not hold you longer in the Coherence, or Division of the words, or further Explication:
I will not hold you longer in the Coherence, or Division of the words, or further Explication:
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I shall open the words (God willing) more particularly, and distinctly, as I shall come to the Observations that shall be raised from them.
I shall open the words (God willing) more particularly, and distinctly, as I shall come to the Observations that shall be raised from them.
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And I begin with the last, being made the reason of the former.
And I begin with the last, being made the reason of the former.
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For in that he him self hath suffered being tempted, he is able to succour them that are tempted. Tempted twice: He tempted, and They tempted. For in that he him self hath suffered being tempted, he is able to succour them that Are tempted. Tempted twice: He tempted, and They tempted.
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This word Tempted, or Tempt; it is given in Scripture phrase, sometimes to God, sometimes to Man, and sometimes to the Devil; and accordingly it is used Three waies: Sometimes it is used for to Prove; and so God is said for to Tempt, in the 13. of Deuteronomy. Sometimes it is used for to Try, to make experiment of a Thing,
This word Tempted, or Tempt; it is given in Scripture phrase, sometime to God, sometime to Man, and sometime to the devil; and accordingly it is used Three ways: Sometime it is used for to Prove; and so God is said for to Tempt, in the 13. of Deuteronomy. Sometime it is used for to Try, to make experiment of a Thing,
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or a Person, whom or which we did not know before; or a Person, whom or which we did not know before;
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and so it is given to Man (as I take it) in the 6. of Judges. Sometimes it is used for a Solicitation, and Drawing unto what is evil;
and so it is given to Man (as I take it) in the 6. of Judges. Sometime it is used for a Solicitation, and Drawing unto what is evil;
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and so it is given unto the Devil, in the 4. of Matthew, Christ was led into the axilderness to be tempted.
and so it is given unto the devil, in the 4. of Matthew, christ was led into the axilderness to be tempted.
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If ye look into the Scripture, ye don't find in all the old Testament, that the word Temptation is given to Satan, that Satan was said to Tempt any:
If you look into the Scripture, you don't find in all the old Testament, that the word Temptation is given to Satan, that Satan was said to Tempt any:
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1857
Satan did frequently Tempt, we reade in the old Testament; but I say, the word Tempt is not given unto him.
Satan did frequently Tempt, we read in the old Testament; but I say, the word Tempt is not given unto him.
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1858
Satan tempted Job, but Job's afflictions in the old Testament, are not called Satans temptations.
Satan tempted Job, but Job's afflictions in the old Testament, Are not called Satan temptations.
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1859
As our Lord and Saviour Christ in the old Testament was Vail'd, the old Testament was full of Christ, yet Christ was hidden there:
As our Lord and Saviour christ in the old Testament was Veiled, the old Testament was full of christ, yet christ was hidden there:
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1860
So was Satan and his temptations mask't.
So was Satan and his temptations masked.
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1861
Now when the light of the glorious Gospel shined more cleerly in the comming of Jesus Christ,
Now when the Light of the glorious Gospel shined more clearly in the coming of jesus christ,
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1862
as Christs vail was taken off, so Satans Mask was taken off; Satans temptations are no longer called afflictions, but bare Temptations, throughout the new-Testament.
as Christ Vail was taken off, so Satan Mask was taken off; Satan temptations Are no longer called afflictions, but bore Temptations, throughout the New Testament.
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1863
Indeed, this word Temptation, in the phrase of the new Testament, is used sometimes for Affliction; Sometimes for Satans Suggestions; sometimes for our own Sins. Temptation used for our Afflictions: in the 1. of James, 2. verse, Rejoyce when ye fall into divers temptations.
Indeed, this word Temptation, in the phrase of the new Testament, is used sometime for Affliction; Sometime for Satan Suggestions; sometime for our own Sins. Temptation used for our Afflictions: in the 1. of James, 2. verse, Rejoice when you fallen into diverse temptations.
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1864
That is, Afflictions. Sometimes for the Devils suggestions, Solicitations to evil. So in the 4. of Matthew, Christ is led into the wilderness to be tempted.
That is, Afflictions. Sometime for the Devils suggestions, Solicitations to evil. So in the 4. of Matthew, christ is led into the Wilderness to be tempted.
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1865
Sometimes for our own sins. Galatians the 6 chapter, and the 1. verse.
Sometime for our own Sins. Galatians the 6 chapter, and the 1. verse.
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1866
If any man be overtaken with an infirmity, you that are spiritual, restore him, considering that you also may be tempted. If any man be overtaken with an infirmity, you that Are spiritual, restore him, considering that you also may be tempted.
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1867
Now though our Saviour Christ is said to be Tempted, in the two first respects, and not in the third;
Now though our Saviour christ is said to be Tempted, in the two First respects, and not in the third;
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1868
yet when it is said here in the text, He himself hath suffered being tempted; I take it to be meant in the second way, not the first:
yet when it is said Here in the text, He himself hath suffered being tempted; I take it to be meant in the second Way, not the First:
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1869
for otherwise, there would be an identity thus: He himself hath suffered; having suffered; that would be the sense of it else.
for otherwise, there would be an identity thus: He himself hath suffered; having suffered; that would be the sense of it Else.
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1870
And though we our selves are said to be tempted in all three respects, In regard of Afflictions, Satans Suggestions, and our own Corruptions, and Sins;
And though we our selves Are said to be tempted in all three respects, In regard of Afflictions, Satan Suggestions, and our own Corruptions, and Sins;
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1871
yet when it is said in the latter end of the verse, He is able to succour them that are tempted;
yet when it is said in the latter end of the verse, He is able to succour them that Are tempted;
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1872
I take it to be meant especially in he two last respects, and not in the first:
I take it to be meant especially in he two last respects, and not in the First:
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1873
for it hath relation unto that which goes before the last verse being a reason of the latter end of the 17. vers.
for it hath Relation unto that which Goes before the last verse being a reason of the latter end of the 17. vers.
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1874
To make reconciliation for the sins of the people, for in that he himself hath suffered, being tempted, he is able to succovr them that are tempted. To make reconciliation for the Sins of the people, for in that he himself hath suffered, being tempted, he is able to succovr them that Are tempted.
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1875
Hence the Observation that I shall present unto you is only this. That God doth suffer his own Servants, and dearest Children, to be sorely tempted. Yea,
Hence the Observation that I shall present unto you is only this. That God does suffer his own Servants, and dearest Children, to be sorely tempted. Yea,
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1876
even to suffer by the hand of the temptation. Our Lord and Saviour Christ, the Son of God, the only Beloved Son of God,even to suffer by the hand of the temptation. Our Lord and Saviour christ, the Son of God, the only beloved Son of God,
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1877
yet saith the text, He himself hath suffered being tempted:
yet Says the text, He himself hath suffered being tempted:
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1878
not only tempted, but suffered being tempted. And it is said, of his Brethren, (for so his people are called, in the beginning of the 17. verse) that they are tempted:
not only tempted, but suffered being tempted. And it is said, of his Brothers, (for so his people Are called, in the beginning of the 17. verse) that they Are tempted:
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1879
He is able to succour them that are tempted. Succouring presupposeth suffering. He is able to succour them that Are tempted. Succouring presupposeth suffering.
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1880
For the opening, and clearing of this Truth, I shall deliver my self these Three waies.
For the opening, and clearing of this Truth, I shall deliver my self these Three ways.
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1881
First, That there is a suffering, Afflictive disposition in every Temptation, though it don't prevail. Secondly, That the Saints and People of God do thus suffer, and why?
First, That there is a suffering, Afflictive disposition in every Temptation, though it don't prevail. Secondly, That the Saints and People of God do thus suffer, and why?
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1882
Thirdly, Answer to an Objection; and so come to the Application. First, There is a Vexing, Corroding, Afflictive disposition in every temptation, when it takes least,
Thirdly, Answer to an Objection; and so come to the Application. First, There is a Vexing, Corroding, Afflictive disposition in every temptation, when it Takes least,
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1883
though it do not prevaile These Granadoes, fire-bals, fire-darts of Satan have a danger with them;though it do not prevail These Granades, fireballs, fire-darts of Satan have a danger with them;
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1884
though they do not burn down our spiritual building to the ground, they are afflictive, there is somewhat of a suffering with them.
though they do not burn down our spiritual building to the ground, they Are afflictive, there is somewhat of a suffering with them.
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1885
Paul cals his buffetings, a thorn, or a prick in the flesh: Paul calls his buffetings, a thorn, or a prick in the Flesh:
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1886
a Buffetting and therefore Afflictive; a thorn, or a prick in the flesh, and therefore Afflictive. Notable is that expression which our Saviour Christ useth, in the 22. of Luke, at the 31. verse, to Peter. Simon, Simon, Satan hath desired to have you, that he may sift you as wheat.
a Buffeting and Therefore Afflictive; a thorn, or a prick in the Flesh, and Therefore Afflictive. Notable is that expression which our Saviour christ uses, in the 22. of Lycia, At the 31. verse, to Peter. Simon, Simon, Satan hath desired to have you, that he may sift you as wheat.
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1887
There is never a word here, but carries a suffering with it.
There is never a word Here, but carries a suffering with it.
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1888
It is some affliction, to have so great an Adversary as an Angel is, who is great in Power;
It is Some affliction, to have so great an Adversary as an Angel is, who is great in Power;
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1889
the Devil is called an Angel, and he is called Satan, that is an Adversary. [ Satan hath desired ] the word that is used there, Desired, it is not used again in the new Testament, (as I remember) But in other Authors that use it, it signifies such a Desiring,
the devil is called an Angel, and he is called Satan, that is an Adversary. [ Satan hath desired ] the word that is used there, Desired, it is not used again in the new Testament, (as I Remember) But in other Authors that use it, it signifies such a Desiring,
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1890
as when one man does challenge another into the field to a Duel:
as when one man does challenge Another into the field to a Duel:
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1891
Or such a Desiring, as when a man comes and cals for open, and publick Punishment upon a man:
Or such a Desiring, as when a man comes and calls for open, and public Punishment upon a man:
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1892
and all this is Suffering, and Afflictive. Or, as your translation hath it: Satan hath desired to Have you. He does not say thus:
and all this is Suffering, and Afflictive. Or, as your Translation hath it: Satan hath desired to Have you. He does not say thus:
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1893
Satan hath desired to Sift you; but Satan hath desired to Have you. Is it not an affliction to a child, to hear a Begger stand craving,
Satan hath desired to Sift you; but Satan hath desired to Have you. Is it not an affliction to a child, to hear a Beggar stand craving,
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1894
and begging of his father to have him away, to carry him away from his house? There is never a Temptation,
and begging of his father to have him away, to carry him away from his house? There is never a Temptation,
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1895
but in that Temptation Satan desires to Have you, you that are the Children of God, Satan desires to have you.
but in that Temptation Satan Desires to Have you, you that Are the Children of God, Satan Desires to have you.
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1896
Then again, He hath desired to have you that he may [ sift you as wheat.
Then again, He hath desired to have you that he may [ sift you as wheat.
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1897
] Now though in sifting, there is a separation between the Chaff and the wheat, yet it is not without a concussion,] Now though in sifting, there is a separation between the Chaff and the wheat, yet it is not without a concussion,
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1898
and a shaking of the wheat:
and a shaking of the wheat:
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1899
the wheat and the grain is shaken, though the chaffe be blown aside, and laid on heaps.
the wheat and the grain is shaken, though the chaff be blown aside, and laid on heaps.
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1900
And though through the skil of the sifter, the wheat may be so kept, as it does not fal into the chaffe-heap;
And though through the skill of the sifter, the wheat may be so kept, as it does not fall into the chaffe-heap;
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1901
yet notwithstanding, there is some danger in sifting, that the grain should fall over into the heap of chaffe,
yet notwithstanding, there is Some danger in sifting, that the grain should fallen over into the heap of chaff,
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1902
and be burnt with the chaffe: So here. Especially where Satan, the great destroyer of man-kind, hath the fan in his hand:
and be burned with the chaff: So Here. Especially where Satan, the great destroyer of mankind, hath the fan in his hand:
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1903
Saith Christ, Satan hath desired to have you, and hath desired to have you, that he may sift you as wheat;
Says christ, Satan hath desired to have you, and hath desired to have you, that he may sift you as wheat;
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1904
and I tell you, there is so much danger in it, that nothing but my prayer can secure you, But I have prayed for you.
and I tell you, there is so much danger in it, that nothing but my prayer can secure you, But I have prayed for you.
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1905
So that you see, there is something of a Suffering in a Temptation.
So that you see, there is something of a Suffering in a Temptation.
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1906
You know it was a Law in the old Testament, that if a woman were abroade in the fields,
You know it was a Law in the old Testament, that if a woman were abroad in the fields,
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1907
and there met her some that offered violence to her; if she cryed out, and did not consent, she was not guilty:
and there met her Some that offered violence to her; if she cried out, and did not consent, she was not guilty:
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1908
but now, though she were not guilty, but inocent, if she were abused, it would be a continual affliction, to a modest good woman.
but now, though she were not guilty, but innocent, if she were abused, it would be a continual affliction, to a modest good woman.
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1909
So it is here, Satan comes to meet us, and though we do not consent to him,
So it is Here, Satan comes to meet us, and though we do not consent to him,
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1910
yet a gracious heart cannot but look upon it as an affliction, to be thus followed, and haunted with a Temptation.
yet a gracious heart cannot but look upon it as an affliction, to be thus followed, and haunted with a Temptation.
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1911
And the holy Ghost alluded to this practise, when he saith here in the text, Jesus Christ is able to succour:
And the holy Ghost alluded to this practice, when he Says Here in the text, jesus christ is able to succour:
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1912
The word Succour, signifies such a Succouring as brings in help unto those that cry out;
The word Succour, signifies such a Succouring as brings in help unto those that cry out;
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1913
to come in, and run in with help upon ones crying out.
to come in, and run in with help upon ones crying out.
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1914
In the 12. of the Revelation, it is said, Woe to the inhabitants of the earth;
In the 12. of the Revelation, it is said, Woe to the inhabitants of the earth;
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1915
for the Devil is come down with great wrath, for he knows that his time is short. for the devil is come down with great wrath, for he knows that his time is short.
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1916
There is a Woe in it, where the Devil comes down with great wrath.
There is a Woe in it, where the devil comes down with great wrath.
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Now he looks upon all the Saints, as having their time but short, and he comes down upon them in great wrath with his temptations:
Now he looks upon all the Saints, as having their time but short, and he comes down upon them in great wrath with his temptations:
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1918
and there is a Woe in it, although the temptation takes not:
and there is a Woe in it, although the temptation Takes not:
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1919
And for ought I know, upon this account, the new-Testament may so promiscuously use the word Temptation, both for Affliction, and Satans Suggestions, even because seldom any Affliction comes,
And for ought I know, upon this account, the New Testament may so promiscuously use the word Temptation, both for Affliction, and Satan Suggestions, even Because seldom any Affliction comes,
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1920
but it does bring Temptation with it: never any Temptation but brings Affliction:
but it does bring Temptation with it: never any Temptation but brings Affliction:
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1921
alwaies something of a Suffering in every Temptation, even at that very time when it does least prevail. This is the First thing.
always something of a Suffering in every Temptation, even At that very time when it does least prevail. This is the First thing.
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1922
Secondly, Doth God suffer his own children thus to Suffer?
Secondly, Does God suffer his own children thus to Suffer?
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1923
Yes, And many times the best, most tempted, the best men meet with the worst temptations, those that are most eminently Godly, are most fouly assaulted.
Yes, And many times the best, most tempted, the best men meet with the worst temptations, those that Are most eminently Godly, Are most foully assaulted.
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1924
David, Job, Peter, Paul, and Christ himself was.David, Job, Peter, Paul, and christ himself was.
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Yea, God doth not only suffer Satan to come, and present evil objects before his servants,
Yea, God does not only suffer Satan to come, and present evil objects before his Servants,
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1926
but suffers him to go so far, as to solicite, to press, to follow on his temptation.
but suffers him to go so Far, as to solicit, to press, to follow on his temptation.
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1927
And therefore it is said concerning David, That Satan stood up, and provoked him to Number the people.
And Therefore it is said Concerning David, That Satan stood up, and provoked him to Number the people.
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1928
He did not only present an evil object to him, but he followed his temptation, he solicited, he stood up and provoked David to Number the people.
He did not only present an evil Object to him, but he followed his temptation, he solicited, he stood up and provoked David to Number the people.
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1929
Yea, God doth not only suffer this:
Yea, God does not only suffer this:
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1930
but at that very time, when the Saints have had most of God, then they have suffered by the hand of temptation. but At that very time, when the Saints have had most of God, then they have suffered by the hand of temptation.
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when Paul had been taken up into the third Heaven, then a messenger, Satan was sent to buffet him.
when Paul had been taken up into the third Heaven, then a Messenger, Satan was sent to buffet him.
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1932
And when Jesus Christ had heard the voice, This is my beloved Son, in whom I am well pleased:
And when jesus christ had herd the voice, This is my Beloved Son, in whom I am well pleased:
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1933
Then (saies the text in the 4. of Matthew 1.) was he led by the spirit into the wilderness, to be tempted of the Devil.
Then (Says the text in the 4. of Matthew 1.) was he led by the Spirit into the Wilderness, to be tempted of the devil.
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1934
And so with the Saints now:
And so with the Saints now:
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1935
when they have been, as it were, in the third Heaven with God, when they have had most of him,
when they have been, as it were, in the third Heaven with God, when they have had most of him,
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1936
when they have heard the Lord saying, This is my beloved child; after special manifestations of his love, then most tempted:
when they have herd the Lord saying, This is my Beloved child; After special manifestations of his love, then most tempted:
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1937
Oh! who would be secure, after manifestations of Gods love? Further, God doth not only suffer it thus far:
Oh! who would be secure, After manifestations of God's love? Further, God does not only suffer it thus Far:
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1938
but sometimes he suffers his children to be so far tempted, as they seem to have the worser, Satan the better;
but sometime he suffers his children to be so Far tempted, as they seem to have the Worse, Satan the better;
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1939
Satan taking the wall of them, the upper hand, In the 3. of Zachary, it is said concerning Joshua: That Satan stood at his right hand:
Satan taking the wall of them, the upper hand, In the 3. of Zachary, it is said Concerning joshua: That Satan stood At his right hand:
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1940
Satan took the wall of him, took the upper hand of him.
Satan took the wall of him, took the upper hand of him.
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1941
Lastly, God suffers this to be, and to continue a long time with some of his children.
Lastly, God suffers this to be, and to continue a long time with Some of his children.
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1942
Paul saith, he had prayed thrice: that is, often; and all the answer he could get was this, My grace is sufficient for thee, (Paul) I don't say, I will deliver thee,Paul Says, he had prayed thrice: that is, often; and all the answer he could get was this, My grace is sufficient for thee, (Paul) I don't say, I will deliver thee,
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1943
but thou shalt have grace enough to uphold thee, My grace shall be sufficient. Thus God suffers his own dear children to Suffer under the hand of temptation.
but thou shalt have grace enough to uphold thee, My grace shall be sufficient. Thus God suffers his own dear children to Suffer under the hand of temptation.
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1944
And would you know the Reason? Good Authors say, That God suffers his own dear children to be tempted, that they may be more inlightened. Temptation inlightens the tempted;
And would you know the Reason? Good Authors say, That God suffers his own dear children to be tempted, that they may be more enlightened. Temptation inlightens the tempted;
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1945
there by they are more experienced, and so more inlightened: God is pleased to answer them by this secret of thunder.
there by they Are more experienced, and so more enlightened: God is pleased to answer them by this secret of thunder.
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1946
God suffers his children thus to be tempted, That they may be cleansed.
God suffers his children thus to be tempted, That they may be cleansed.
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1947
This is Gods usual way, he does wash us from our own filth, by the dung and excrement of these unclean spirits:
This is God's usual Way, he does wash us from our own filth, by the dung and excrement of these unclean spirits:
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1948
and scowres of the rust from his chosen vessels by the messengers of Satan: these are Gods scullions to make his golden pots of the Sanctuary the brighter.
and scowres of the rust from his chosen vessels by the messengers of Satan: these Are God's scullions to make his golden pots of the Sanctuary the Brighter.
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1949
God suffers his own children to be tempted, That they may be conserved, or kept: He preserves them from one sin, by being tempted to another.
God suffers his own children to be tempted, That they may be conserved, or kept: He preserves them from one since, by being tempted to Another.
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1950
And Paul saies, That he received that messenger of Satan, twice, that he might not be exalted.
And Paul Says, That he received that Messenger of Satan, twice, that he might not be exalted.
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1951
God suffers his children to be tempted, That their graces may be increased. As the fire is blown up by the wind of the bellows;
God suffers his children to be tempted, That their graces may be increased. As the fire is blown up by the wind of the bellows;
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1952
and the strength of an Argument, draws out the strength of the Answerer: So does these temptations draw out the strength of the tempted.
and the strength of an Argument, draws out the strength of the Answerer: So does these temptations draw out the strength of the tempted.
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1953
God suffers his Children to be tempted, That they may be discovered to themselves, and others;
God suffers his Children to be tempted, That they may be discovered to themselves, and Others;
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1954
what their sins & graces are. what their Sins & graces Are.
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1955
You don't know what the liquor is, till the vessel be bored, then you know it.
You don't know what the liquour is, till the vessel be bored, then you know it.
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1956
And the word that is used here for Temptation, Originally signifies to bore, as a vessel is bored.
And the word that is used Here for Temptation, Originally signifies to boar, as a vessel is bored.
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1957
The love of a woman is never more known, than when her husband is from home, The love of a woman is never more known, than when her husband is from home,
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1958
and she is solicited to folly, then her love is tryed to her husband.
and she is solicited to folly, then her love is tried to her husband.
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1959
God suffers his children to be tempted, That occasionally they may be made more fit to receive the fulness of Christ as a Saviour.
God suffers his children to be tempted, That occasionally they may be made more fit to receive the fullness of christ as a Saviour.
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1960
A man not tempted may receive the fulness of Christ as the head:
A man not tempted may receive the fullness of christ as the head:
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1961
but unlesse a man be tempted, not fit to receive the fulness of Christ as a Saviour.
but unless a man be tempted, not fit to receive the fullness of christ as a Saviour.
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1962
Hereby they are made like unto Jesus Christ. Christ was made like to us, that he might be tempted;Hereby they Are made like unto jesus christ. christ was made like to us, that he might be tempted;
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1963
and we are tempted that we may be made like to him.
and we Are tempted that we may be made like to him.
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1964
He was made like to us, that he might be tempted, and so become our High-Priest:
He was made like to us, that he might be tempted, and so become our High-Priest:
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1965
and we are tempted, that we may be made like to him, and receive of the mercy of that office.
and we Are tempted, that we may be made like to him, and receive of the mercy of that office.
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1966
He was made like to us and tempted, that he might have communion with us in the evil of our temptation:
He was made like to us and tempted, that he might have communion with us in the evil of our temptation:
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1967
and we are made like to him and tempted as he was, that we might have communion with him in the benefit of his temptations.
and we Are made like to him and tempted as he was, that we might have communion with him in the benefit of his temptations.
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1968
For these and other reasons, God suffers his children to be tempted. But my design is not to fall upon the argument of Temptation at large;
For these and other Reasons, God suffers his children to be tempted. But my Design is not to fallen upon the argument of Temptation At large;
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1969
only to speak of the Suffering part of it:
only to speak of the Suffering part of it:
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1970
For in that he suffered being once tempted, he is able to succour those that are temped. For in that he suffered being once tempted, he is able to succour those that Are temped.
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1971
And upon the same reason, or account, that God suffered the children of Israel to be Vexed, and to suffer by the hands of the Egyptians, he doth suffer his own dear children to be stung, and vexed by these temptations.
And upon the same reason, or account, that God suffered the children of Israel to be Vexed, and to suffer by the hands of the egyptians, he does suffer his own dear children to be stung, and vexed by these temptations.
cc p-acp dt d n1, cc n1, cst np1 vvd dt n2 pp-f np1 pc-acp vbi vvn, cc pc-acp vvi p-acp dt n2 pp-f dt njp2, pns31 vdz vvi po31 d j-jn n2 pc-acp vbi vvn, cc vvn p-acp d n2.
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1972
Give me leave a little in that.
Give me leave a little in that.
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1973
God suffered the Isralites to be vexed, & to suffer much by the hands of the Egyptians, That so be might make his glorious power the more to appear for them, and in them.
God suffered the Israelites to be vexed, & to suffer much by the hands of the egyptians, That so be might make his glorious power the more to appear for them, and in them.
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1974
For when men saw, that the Isralites increased and prospered, the more they were oppressed, and the more that the Egyptians laboured to cut them off:
For when men saw, that the Israelites increased and prospered, the more they were oppressed, and the more that the egyptians laboured to Cut them off:
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1975
then who would not say, Oh! what power, and what mercy is here? So now,
then who would not say, Oh! what power, and what mercy is Here? So now,
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1976
when as men shall see, that the graces of the Saints increase the more by temptation, and by spiritual oppression;
when as men shall see, that the graces of the Saints increase the more by temptation, and by spiritual oppression;
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1977
who would not say, Oh! what mercy, and what power is here?
who would not say, Oh! what mercy, and what power is Here?
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1978
God suffered the Isralites to be vexed by the Egyptians, That the Isralites might not learn their manners, and their Superstitions.
God suffered the Israelites to be vexed by the egyptians, That the Israelites might not Learn their manners, and their Superstitions.
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1979
They were very apt to drink-in their manners, to imitate, to follow them.
They were very apt to drink-in their manners, to imitate, to follow them.
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1980
Notwithstanding all the ill usage that the Israelites had at the hand of the Egyptians, they were very apt to learn their manners:
Notwithstanding all the ill usage that the Israelites had At the hand of the egyptians, they were very apt to Learn their manners:
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1981
had they had better usage, how would they have drunk them in much more then? Beloved!
had they had better usage, how would they have drunk them in much more then? beloved!
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1982
God would not have us to learn the manners of Satan, we are apt to drink them in too much notwithstanding all the hard dealing that we have from our temptations that do come from Satan:
God would not have us to Learn the manners of Satan, we Are apt to drink them in too much notwithstanding all the hard dealing that we have from our temptations that do come from Satan:
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had we better entertainment, how should our souls mingle, and incorporate with those temptations?
had we better entertainment, how should our Souls mingle, and incorporate with those temptations?
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God suffered the Israelites to be vexed by the Egyptians, That so they might be provoked against them, to cut them off, and destroy them utterly.
God suffered the Israelites to be vexed by the egyptians, That so they might be provoked against them, to Cut them off, and destroy them utterly.
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1985
We never cut off an Enemy, and destroy him utterly till we be provoked; and we are provoked by the ill usage that we have at their hands. God would have Satan destroyed:
We never Cut off an Enemy, and destroy him utterly till we be provoked; and we Are provoked by the ill usage that we have At their hands. God would have Satan destroyed:
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1986
for this cause was Christ manifested in the flesh, that he might destroy the works of Satan;
for this cause was christ manifested in the Flesh, that he might destroy the works of Satan;
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1987
And what Christ did for us, he doth work in us:
And what christ did for us, he does work in us:
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1988
and we will not destroy him till we be provoked and therefore God is pleased to let us have such hard dealing,
and we will not destroy him till we be provoked and Therefore God is pleased to let us have such hard dealing,
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1989
and suffering work from the hand of temptation, that we may be the more provoked against him.
and suffering work from the hand of temptation, that we may be the more provoked against him.
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1990
God suffered the Israelites to be vexed by the Egyptians, That so they might long for Canaan the land of rest.
God suffered the Israelites to be vexed by the egyptians, That so they might long for Canaan the land of rest.
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1991
And why doth God suffer his people to suffer thus by their temptations, but that they might cry out for help,
And why does God suffer his people to suffer thus by their temptations, but that they might cry out for help,
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1992
and for the land of rest? as David, Oh! that I had wings like a dove for then would I fly away and be at rest.
and for the land of rest? as David, Oh! that I had wings like a dove for then would I fly away and be At rest.
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1993
If the children of Israel had not suffered thus from the hands of the Egyptians; in all likelihood they would have returned to Egypt much more than they did. If the children of Israel had not suffered thus from the hands of the egyptians; in all likelihood they would have returned to Egypt much more than they did.
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1994
They made them a Captain to return again, notwithstanding all the hardness that they underwent in Egypt:
They made them a Captain to return again, notwithstanding all the hardness that they underwent in Egypt:
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1995
but had the children of Israel had good usage in Egypt, how would they have returned again thither; Beloved!
but had the children of Israel had good usage in Egypt, how would they have returned again thither; beloved!
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1996
we are apt to return again to folly, you that are the servants of God, too apt to return to folly;
we Are apt to return again to folly, you that Are the Servants of God, too apt to return to folly;
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1997
notwithstanding all the hard usage that you have from the hand of your temptation, how apt and ready are you to retturn to folly;
notwithstanding all the hard usage that you have from the hand of your temptation, how apt and ready Are you to retturn to folly;
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1998
now God loves you, and would not have you to return again, and therefore that you might not return to your garlike, onyons,
now God loves you, and would not have you to return again, and Therefore that you might not return to your garlic, onions,
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1999
and fleshpots again, he suffers this Spiritual Phatoah thus to follow you, and lie hard upon you in these temptations.
and fleshpots again, he suffers this Spiritual Phatoah thus to follow you, and lie hard upon you in these temptations.
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2000
And thus you see what a glorious design of love God hath, even in the suffering part of his childrens temptations:
And thus you see what a glorious Design of love God hath, even in the suffering part of his Children's temptations:
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2001
Gods own children do suffer thus by the hand of a Temptation.
God's own children do suffer thus by the hand of a Temptation.
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2002
But you will say, In the Third place (to answer the Objection) If Gods own people, his dearest children be sorely tempted,
But you will say, In the Third place (to answer the Objection) If God's own people, his dearest children be sorely tempted,
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2003
yea, suffer under the hand of a temptation:
yea, suffer under the hand of a temptation:
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2004
how is that true, which you have in the 1 Epistle of John, the 5. chapter and the 18. verse:how is that true, which you have in the 1 Epistle of John, the 5. chapter and the 18. verse:
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2005
Whosoever is born of God sins not: he that is begotten of God, keeps himself, and that wicked one toucheth him not; the Devil toucheth him not: Whosoever is born of God Sins not: he that is begotten of God, keeps himself, and that wicked one touches him not; the devil touches him not:
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2006
and if the Devil does not so much as touch him, how can this be true, that he suffers thus by the hand of his temptation. and if the devil does not so much as touch him, how can this be true, that he suffers thus by the hand of his temptation.
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2007
For answer hereunto, ye must know, that this word Touching, in Scripture phrase, besides the litteral sense, sometimes notes an Hurting, or Harming of one. So in the 105. Psalm, and the 15. verse.
For answer hereunto, you must know, that this word Touching, in Scripture phrase, beside the literal sense, sometime notes an Hurting, or Harming of one. So in the 105. Psalm, and the 15. verse.
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2008
Touch not mine anointed. Which is explained in the following words, and do my Prophets no harm. Touch not mine anointed. Which is explained in the following words, and do my prophets no harm.
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2009
We reade of Christs Touching, and the Devils Touching.
We read of Christ Touching, and the Devils Touching.
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2010
Christ touching those that were sick, and he cured them with his touch, it was an healing, curing touch, the touch of Christ. christ touching those that were sick, and he cured them with his touch, it was an healing, curing touch, the touch of christ.
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2011
And we reade of the Devils touching: So he speaks unto God that he would touch Job; that is, that he would break him, and break all his Estate:
And we read of the Devils touching: So he speaks unto God that he would touch Job; that is, that he would break him, and break all his Estate:
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2012
Christ touch is an healing touch, curing touch; but Satans touch is a destroying touch, a breaking touch.
christ touch is an healing touch, curing touch; but Satan touch is a destroying touch, a breaking touch.
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2013
Now though God suffers his own children to be tempted, yea, and to suffer by the hand of a temptation,
Now though God suffers his own children to be tempted, yea, and to suffer by the hand of a temptation,
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2014
yet notwithstanding, the evil one touches him not, so as to harm him, to hurt him;
yet notwithstanding, the evil one touches him not, so as to harm him, to hurt him;
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2015
But in the conclusion, so as to heal and to cure him, which is no touching.
But in the conclusion, so as to heal and to cure him, which is no touching.
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2016
Again, This same word Touching, in Scripture Phrase, sometimes notes Fellowship and Communion: and so when the Apostle forbids the Corinthians fellowship and communion with Idolaters;
Again, This same word Touching, in Scripture Phrase, sometime notes Fellowship and Communion: and so when the Apostle forbids the Corinthians fellowship and communion with Idolaters;
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2017
saith he, Be ye Separate, and touch no unclean thing. Touching there noting Communion and Fellowship with them in their Worship:
Says he, Be you Separate, and touch no unclean thing. Touching there noting Communion and Fellowship with them in their Worship:
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2018
don't in the least measure have any communion with them.
don't in the least measure have any communion with them.
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2019
So now, although it pleases God, to suffer Satan thus to vex his children with temptation,
So now, although it Pleases God, to suffer Satan thus to vex his children with temptation,
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2020
yet notwithstanding, they have not fellowship or Communion with him, Satan knocks at their door,
yet notwithstanding, they have not fellowship or Communion with him, Satan knocks At their door,
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2021
but they don't frequently, and ordinarily open and let him in, so as to sup with them:
but they don't frequently, and ordinarily open and let him in, so as to sup with them:
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2022
Christ stands at their door and knocks, and they open, and he comes in and sups with them, and they with him:
christ Stands At their door and knocks, and they open, and he comes in and sups with them, and they with him:
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2023
they have fellowship with the Father, and they have fellowship with Jesus Christ, but they have not fellowship with the Devil;
they have fellowship with the Father, and they have fellowship with jesus christ, but they have not fellowship with the devil;
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2024
they don't delight in him, they don't converse with him, they have not this fellowship with him:
they don't delight in him, they don't converse with him, they have not this fellowship with him:
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2025
and therefore though they meet with temptation, yea, and though they suffer under temptation, yet in this respect the evil one touches not, but suffer they do.
and Therefore though they meet with temptation, yea, and though they suffer under temptation, yet in this respect the evil one touches not, but suffer they do.
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2026
And so I have cleared the Point:
And so I have cleared the Point:
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2027
God suffers his own dear children to be sorely tempted, yea, and to suffer under the hand of a temptation. I come to the Application. If this be so:God suffers his own dear children to be sorely tempted, yea, and to suffer under the hand of a temptation. I come to the Application. If this be so:
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2028
Then why do you that are the Servants of God question Gods love to you, Then why do you that Are the Servants of God question God's love to you,
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2029
and call your own condition into question because of your temptations, or because of the hard things that you meet withall from the hand of your temptation? Oh! saies one,and call your own condition into question Because of your temptations, or Because of the hard things that you meet withal from the hand of your temptation? Oh! Says one,
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2030
if God loved me, I should never be thus tempted, I should never suffer such hard things by temptation as now I do:
if God loved me, I should never be thus tempted, I should never suffer such hard things by temptation as now I do:
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2031
was there ever any of Gods Children tempted thus? Surely this cannot stand with grace.
was there ever any of God's Children tempted thus? Surely this cannot stand with grace.
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2032
But was not Jesus Christ tempted? Yes.
But was not jesus christ tempted? Yes.
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2033
But I am tempted many times to doubt of my Child-ship, whether I be the Child of God, Son of God I or no.
But I am tempted many times to doubt of my Childship, whither I be the Child of God, Son of God I or no.
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2034
And was not Christ thus? There were Two special times of Christs temptation: Once when he entered upon the Ministry:
And was not christ thus? There were Two special times of Christ temptation: Once when he entered upon the Ministry:
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2035
Once when he went out of the world; and you shall see, how at both these times, he was followed with this temptation:
Once when he went out of the world; and you shall see, how At both these times, he was followed with this temptation:
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2036
In the 4. of Matthew, there you reade of the first, and in the combate, twice, If thou be the Son of God? saies the Devil:
In the 4. of Matthew, there you read of the First, and in the combat, twice, If thou be the Son of God? Says the devil:
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2037
putting an If upon his Sonship: and again, If thou be the Son of God: putting another If upon his Son-ship.
putting an If upon his Sonship: and again, If thou be the Son of God: putting Another If upon his Sonship.
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2038
So when he was upon the Cross; the Devils Instruments speak his own Language, they had not forgotten it:
So when he was upon the Cross; the Devils Instruments speak his own Language, they had not forgotten it:
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2039
If he be the Son of God, let him come down? putting an If upon his Son-ship again. The Devil follows this close.If he be the Son of God, let him come down? putting an If upon his Sonship again. The devil follows this close.
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2040
Oh! but I am tempted many times to use indirect means to get out of trouble, out of mine affliction.
Oh! but I am tempted many times to use indirect means to get out of trouble, out of mine affliction.
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2041
And was not Christ so? when he was an hungry, saies the Devil to him, Command that these stones be made bread.
And was not christ so? when he was an hungry, Says the devil to him, Command that these stones be made bred.
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2042
Oh! but I am tempted, I am loth to say what it is, sometimes even to lay violent hands upon my self.
Oh! but I am tempted, I am loath to say what it is, sometime even to lay violent hands upon my self.
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2043
And what said the Devil to Christ? Throw thy self down off the pinacle of the Temple.
And what said the devil to christ? Throw thy self down off the pinnacle of the Temple.
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2044
Oh! but I am tempted to horrid and blasphemous things that I am afraid to name,
Oh! but I am tempted to horrid and blasphemous things that I am afraid to name,
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2045
and my heart trembles to think of.
and my heart trembles to think of.
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2046
And was not Christ thus tempted? saies Satan to him, All this will I give thee,
And was not christ thus tempted? Says Satan to him, All this will I give thee,
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2047
if thou wilt fall down and worship me. What? worship the Devil! Oh! horrid blasphemy!if thou wilt fallen down and worship me. What? worship the devil! Oh! horrid blasphemy!
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Blush, O Heavens, and be astonished: All this will I give thee, If thou wilt fall down and worship me.
Blush, Oh Heavens, and be astonished: All this will I give thee, If thou wilt fallen down and worship me.
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Oh! but I am tempted to depair: sometimes;
Oh! but I am tempted to depair: sometime;
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I confesse I am able to reade Gods love, and to say, that God is with me,
I confess I am able to read God's love, and to say, that God is with me,
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and I think I can say, I know that God is with me:
and I think I can say, I know that God is with me:
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but at another time, Oh! how unlike am I unto my self, and I say, Mercy is gone,
but At Another time, Oh! how unlike am I unto my self, and I say, Mercy is gone,
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and Christ is gone, and hath left me as an orphan. And I pray consider how it was with Christ in this respect;
and christ is gone, and hath left me as an orphan. And I pray Consider how it was with christ in this respect;
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he went as neer to it as could be, without sin. It is Musculus his Observation.
he went as near to it as could be, without since. It is Musculus his Observation.
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In the 16. of John: Behold (saies Christ at the 32. verse) the hour cometh (speaking of his suffering hour) Yea, it is now come,
In the 16. of John: Behold (Says christ At the 32. verse) the hour comes (speaking of his suffering hour) Yea, it is now come,
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when ye shall be scattered every man from his own, and shall leave me alone: and yet I am not alone because the Father is with me. when you shall be scattered every man from his own, and shall leave me alone: and yet I am not alone Because the Father is with me.
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(Speaking of his suffering hour) And yet when he was upon the Cros, he saies, Father, My God, my God,
(Speaking of his suffering hour) And yet when he was upon the Cros, he Says, Father, My God, my God,
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why hast thou forsaken me? How diverse does he seem to be from himself? Saies he, I am not alone,why hast thou forsaken me? How diverse does he seem to be from himself? Says he, I am not alone,
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because the Father is with me:
Because the Father is with me:
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And yet when he comes into the hour, My God, my God, why hast thou forsaken me? Oh! but I have suffered as much as ever any did, I have suffered by the hand of my temptations, they have been a continual torment to me,
And yet when he comes into the hour, My God, my God, why hast thou forsaken me? Oh! but I have suffered as much as ever any did, I have suffered by the hand of my temptations, they have been a continual torment to me,
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and I have suffered much from them.
and I have suffered much from them.
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Well, but have ye suffered more than Christ suffered? It is said in the text, For in that he suffered being tempted:
Well, but have you suffered more than christ suffered? It is said in the text, For in that he suffered being tempted:
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What a mighty suffering was it, for the glorious God of Heaven and Earth to have such temptations thrown in upon him? any one temptation to be lodged in his mind, what a mighty suffering was this? Thus you see how Christ suffered.
What a mighty suffering was it, for the glorious God of Heaven and Earth to have such temptations thrown in upon him? any one temptation to be lodged in his mind, what a mighty suffering was this? Thus you see how christ suffered.
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And beloved, He suffered, and was tempted, that he might succour you that are tempted.
And Beloved, He suffered, and was tempted, that he might succour you that Are tempted.
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Will you question his love then, because of your temptation, or your own condition? do ye know what you do? Suppose that your Father should leave you a great Estate, and give you good Evidences;
Will you question his love then, Because of your temptation, or your own condition? do you know what you do? Suppose that your Father should leave you a great Estate, and give you good Evidences;
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and a cunning Lawyer comes, and writes upon the back-side of your Evidence, Naught, naught:
and a cunning Lawyer comes, and writes upon the backside of your Evidence, Nought, nought:
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will ye because of that, joyn with him and say, that your Father hath given you nothing? Christ hath given you in a great Estate of Mercy,
will you Because of that, join with him and say, that your Father hath given you nothing? christ hath given you in a great Estate of Mercy,
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and hath given you good Evidences for it;
and hath given you good Evidences for it;
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and Satan now, comes & writes upon the back-side of your Evidence, and saies, This is naught.
and Satan now, comes & writes upon the backside of your Evidence, and Says, This is nought.
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Will you joyn with him against God and Christ? what wrong is this to his love? think of it, I pray, you that are the Saints and people of God:
Will you join with him against God and christ? what wrong is this to his love? think of it, I pray, you that Are the Saints and people of God:
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Be humbled under every temptation, though it be never so small; but never question your condition, though your temptation be never so great. Be humbled under every temptation, though it be never so small; but never question your condition, though your temptation be never so great.
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There is indeed, something of a suffering, a malignant quality, an affliction in every temptation when it takes least:
There is indeed, something of a suffering, a malignant quality, an affliction in every temptation when it Takes least:
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and therfore, look how you would walk under an affliction, so walk under your temptation. In your affliction, you will walk Humbly: so under your temptation do.
and Therefore, look how you would walk under an affliction, so walk under your temptation. In your affliction, you will walk Humbly: so under your temptation do.
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In your affliction, you will examine the Cause, especially if your affliction lie long upon you: So in your temptation do.
In your affliction, you will examine the Cause, especially if your affliction lie long upon you: So in your temptation do.
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In your affliction, you will seek God Early: So in the morning of your temptation do.
In your affliction, you will seek God Early: So in the morning of your temptation do.
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In the day of your affliction, you will Engage to God;
In the day of your affliction, you will Engage to God;
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the day of affliction, is the day of engaging, and you say, Oh! if the Lord will deliver me, through his grace I will do so and so: So in your temptation do.
the day of affliction, is the day of engaging, and you say, Oh! if the Lord will deliver me, through his grace I will do so and so: So in your temptation do.
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In your affliction, you will take heed of those sins that you are most apt unto in the time of affliction:
In your affliction, you will take heed of those Sins that you Are most apt unto in the time of affliction:
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so do in the time of your temptation: For example thus:
so do in the time of your temptation: For Exampl thus:
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in affliction, a man is very apt to be discouraged, to have his heart sink and to die within him:
in affliction, a man is very apt to be discouraged, to have his heart sink and to die within him:
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So in temptation, take heed of that.
So in temptation, take heed of that.
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In affliction, a man is apt so to mind his present burden, as to forgit all his former mercy:
In affliction, a man is apt so to mind his present burden, as to forgit all his former mercy:
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so in the time of temptation take heed of that.
so in the time of temptation take heed of that.
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In the time of affliction, a man is very apt to be froward, and impatient, to break out into frowardness,
In the time of affliction, a man is very apt to be froward, and impatient, to break out into frowardness,
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and impatiency though he did not so before:
and impatiency though he did not so before:
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As the wood that is laid upon the fire, sends forth filth which you did not see in the wood before it came upon the fire:
As the wood that is laid upon the fire, sends forth filth which you did not see in the wood before it Come upon the fire:
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So men are apt to send forth filth, and much frowardness and impatiency in the time of affliction,
So men Are apt to send forth filth, and much frowardness and impatiency in the time of affliction,
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when you took them for good natured people before, and thought there was no such frowardness in them, and no such impatiency:
when you took them for good natured people before, and Thought there was no such frowardness in them, and no such impatiency:
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So in the time of temptation also take heed of that.
So in the time of temptation also take heed of that.
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In the time of affliction, men are apt to make an evil construction, and interpretation of things:
In the time of affliction, men Are apt to make an evil construction, and Interpretation of things:
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Affliction raises Passion, and Passion puts other colors upon things than formerly;
Affliction raises Passion, and Passion puts other colours upon things than formerly;
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and so in time of temptation, we are apt to make strange constructions of Gods dealings, and Christ's dealings with us: take heed of that.
and so in time of temptation, we Are apt to make strange constructions of God's dealings, and Christ's dealings with us: take heed of that.
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In time of affliction, men are apt to change their behaviour; David did so, he let fall his spittle upon his beard, and faigned himself mad; he changed his behaviour:
In time of affliction, men Are apt to change their behaviour; David did so, he let fallen his spittle upon his beard, and feigned himself mad; he changed his behaviour:
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and so are men apt to change their behaviour in times of temptation: take heed of that.
and so Are men apt to change their behaviour in times of temptation: take heed of that.
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In time of affliction, men are apt to stint, and limit God, and say, Can God provide a table now? and can God deliver now? and so also in the time of temptation, men are apt to say, Can God provide now? & can God deliver now? and so stint,
In time of affliction, men Are apt to stint, and limit God, and say, Can God provide a table now? and can God deliver now? and so also in the time of temptation, men Are apt to say, Can God provide now? & can God deliver now? and so stint,
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and limit the Holy One of Israel; take heed of that.
and limit the Holy One of Israel; take heed of that.
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In the day of affliction a gracious heart does rather rejoyce that he hath any opportunity to exercise his grace,
In the day of affliction a gracious heart does rather rejoice that he hath any opportunity to exercise his grace,
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than mourn for his present burden: so do you now.
than mourn for his present burden: so do you now.
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In the day of affliction, a gracious heart doth more desire to be cleansed, than to be delivered;
In the day of affliction, a gracious heart does more desire to be cleansed, than to be Delivered;
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wishes rather that his heart may be sanctified by his affliction, thā that his affliction may be removed.
wishes rather that his heart may be sanctified by his affliction, than that his affliction may be removed.
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There is somthing of a suffering (ye have heard) in every temptation: now then, does a temptation arise, and presse in upon you;
There is something of a suffering (you have herd) in every temptation: now then, does a temptation arise, and press in upon you;
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Go to the Lord and say, Lord, though I meet with hard things from the hand of my temptations,
Go to the Lord and say, Lord, though I meet with hard things from the hand of my temptations,
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& these temptations have lien long upon me: yet I do rather chuse Grace than Peace;
& these temptations have lain long upon me: yet I do rather choose Grace than Peace;
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rather to be Cleansed, than to be Delivered:
rather to be Cleansed, than to be Delivered:
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Oh! my beloved, how well might it be with us, if we did but improve our temptations? what againing day, what a learning day might the day of temptation be? yea, what an harvest-day unto us,
Oh! my Beloved, how well might it be with us, if we did but improve our temptations? what againing day, what a learning day might the day of temptation be? yea, what an harvest-day unto us,
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when Satan desires to winnow us? But you will say unto me; We are greatly unskil'd in this matter:
when Satan Desires to winnow us? But you will say unto me; We Are greatly unskilled in this matter:
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temptations I have, and great temptations, where ever I go, in every business: but Oh! how should I so order things, and mannage my thoughts, and my heart,
temptations I have, and great temptations, where ever I go, in every business: but Oh! how should I so order things, and manage my thoughts, and my heart,
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as that I may be able so to walk under these temptations, that I may have peace and comfort in the latter end. as that I may be able so to walk under these temptations, that I may have peace and Comfort in the latter end.
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Beloved, the next point tels us, That Jesus Christ is a succouring Christ to all his tempted people:
beloved, the next point tells us, That jesus christ is a succouring christ to all his tempted people:
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and I intend (God willing) to shew you, how Christ succours, and how we should draw succour from him under temptations.
and I intend (God willing) to show you, how christ succours, and how we should draw succour from him under temptations.
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But for the present, give me leave to give you some Rules, and Directions, against these suffering temptations,
But for the present, give me leave to give you Some Rules, and Directions, against these suffering temptations,
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and so I will winde up all.
and so I will wind up all.
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First, Take heed that you don't yeeld to any thing, that you may be rid of;
First, Take heed that you don't yield to any thing, that you may be rid of;
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that you don't yeeld to any part of the temptation, that you may be delivered from. that you don't yield to any part of the temptation, that you may be Delivered from.
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It is more easy to keep the Enemy out of the town, than to get him out when he is come into it:
It is more easy to keep the Enemy out of the town, than to get him out when he is come into it:
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if he get into the town, and get into the marketplace, it will be a more hard thing to get him out again.
if he get into the town, and get into the marketplace, it will be a more hard thing to get him out again.
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It is an easie thing to keep a stone on the top of an hill, while it lies there;
It is an easy thing to keep a stone on the top of an hill, while it lies there;
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but when once it begins to roul down, it is a hard thing to stay it,
but when once it begins to roll down, it is a hard thing to stay it,
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and you cannot say how far it shall go:
and you cannot say how Far it shall go:
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How many are there that say when they are tempted, I'le yeeld but once, I'le yeeld but a little,
How many Are there that say when they Are tempted, I'll yield but once, I'll yield but a little,
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and I'le never yeeld again, this is the last time:
and I'll never yield again, this is the last time:
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Oh! but, your once yeelding, and your yeelding but a little, ingages your heart to the whole work.
Oh! but, your once yielding, and your yielding but a little, engages your heart to the Whole work.
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you should watch and pray against temptation; Watch and pray that ye enter not into temptation:
you should watch and pray against temptation; Watch and pray that you enter not into temptation:
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he does not say, Watch and pray, that you be not tempted; but watch and pray, that you enter not into temptation.
he does not say, Watch and pray, that you be not tempted; but watch and pray, that you enter not into temptation.
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'Tis one thing for temptation to knock at the door, and another thing to come in:
It's one thing for temptation to knock At the door, and Another thing to come in:
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When temptation enters you, you enter into temptation; take heed of that.When temptation enters you, you enter into temptation; take heed of that.
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Again, Take heed that you don't carry the sin, and the guilt of your Old condition, into a New condition.
Again, Take heed that you don't carry the since, and the guilt of your Old condition, into a New condition.
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See your Call into a New condition, before you leave your Old condition.
See your Call into a New condition, before you leave your Old condition.
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Never count your self safe, or secure in any condition, but assoon as ever you come into any condition, observe what are the snares, and temptations of that condition.
Never count your self safe, or secure in any condition, but As soon as ever you come into any condition, observe what Are the snares, and temptations of that condition.
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Some there are that carry the evil of their former condition, into an after condition, into a new condition;
some there Are that carry the evil of their former condition, into an After condition, into a new condition;
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and then as Rachel carrying a way her fathers Idols, tempted Laban to follow after.
and then as Rachel carrying a Way her Father's Idols, tempted Laban to follow After.
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Some again, they don't much mind their Calling to a condition, nor don't go in the strength of their Call:
some again, they don't much mind their Calling to a condition, nor don't go in the strength of their Call:
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whereas you shall observe, that when Peter was called to stand before the Princes, and Rulers, he did boldly professe Christ,
whereas you shall observe, that when Peter was called to stand before the Princes, and Rulers, he did boldly profess christ,
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because his call did lead him thereunto:
Because his call did led him thereunto:
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but when he was not Called into the High-Priests hall, then he fals before a tempting wench.
but when he was not Called into the High priests hall, then he falls before a tempting wench.
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Others again there are, that think their condition wil secure them:
Others again there Are, that think their condition will secure them:
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Oh! saies one if I were but in such and such a condition, then I should be safe and free from Satans temptations;
Oh! Says one if I were but in such and such a condition, then I should be safe and free from Satan temptations;
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whereas, several conditions, have several temptations:
whereas, several conditions, have several temptations:
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and the Devil does use sometimes to tempt a man to alter his condition, so that by your very avoiding a temptation you fall into it. Take heed of this.
and the devil does use sometime to tempt a man to altar his condition, so that by your very avoiding a temptation you fallen into it. Take heed of this.
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Thirdly, If temptation do arise, observe the temptation;
Thirdly, If temptation do arise, observe the temptation;
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and know that there is some suitable disposition of your own, wherein the Devil does lay that temptation,
and know that there is Some suitable disposition of your own, wherein the devil does lay that temptation,
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and labour to file, and pare off that disposition. Beloved, the Devil observes the situation of our hearts, and accordingly does plant his Ordnance:and labour to file, and pare off that disposition. beloved, the devil observes the situation of our hearts, and accordingly does plant his Ordnance:
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he seldom tempts, but he laies his temptation in our own disposition, something sutable unto the temptation.
he seldom tempts, but he lays his temptation in our own disposition, something suitable unto the temptation.
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So when David had a mind to number the people, then the Devil stands up, and provokes him to number the people sutable to his own disposition.
So when David had a mind to number the people, then the devil Stands up, and provokes him to number the people suitable to his own disposition.
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When our Lord and Saviour Christ was an hungry, then he comes and tempts him to turn stones into bread.
When our Lord and Saviour christ was an hungry, then he comes and tempts him to turn stones into bred.
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When again, he cryed out and said, My God my God why hast thou forsaken me? then saies the Devils instruments, If thou be the Son of God,
When again, he cried out and said, My God my God why hast thou forsaken me? then Says the Devils Instruments, If thou be the Son of God,
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then come down and shew thy self. then come down and show thy self.
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He does usually lay his temptation in our own disposition that is sutable to the temptation.
He does usually lay his temptation in our own disposition that is suitable to the temptation.
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And therefore, I say, first observe the temptation, then know you have a disposition subservient thereunto,
And Therefore, I say, First observe the temptation, then know you have a disposition subservient thereunto,
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and the Devil laies his temptation in that disposition, and presently fals to work, and labours to file,
and the devil lays his temptation in that disposition, and presently falls to work, and labours to file,
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and pare off more and more that disposition in Jesus Christ.
and pare off more and more that disposition in jesus christ.
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Fourthly, When a temptation arises, don't alwaies stand to answer it in the kind, but sometimes turn your mind and thoughts off it to another object.
Fourthly, When a temptation arises, don't always stand to answer it in the kind, but sometime turn your mind and thoughts off it to Another Object.
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'Tis in our deliverance from a temptation, as in our comforts under an affliction: a man hath a great affliction upon him;
It's in our deliverance from a temptation, as in our comforts under an affliction: a man hath a great affliction upon him;
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possibly the death of some friend that is near and dear unto him, and you go to comfort him,
possibly the death of Some friend that is near and dear unto him, and you go to Comfort him,
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and in comforting him, you fall a speaking of his friend departed:
and in comforting him, you fallen a speaking of his friend departed:
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whereas the way to comfort him, is not to speak of the person departed, but fall into conference about some other good thing different;
whereas the Way to Comfort him, is not to speak of the person departed, but fallen into conference about Some other good thing different;
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and by that time his heart is setled upon some other thing, then you may come back again,
and by that time his heart is settled upon Some other thing, then you may come back again,
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and speak of the friend departed without grieving of him, but otherwise, even in your comfort you fetch out tears.
and speak of the friend departed without grieving of him, but otherwise, even in your Comfort you fetch out tears.
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And so I say in regard of temptation:
And so I say in regard of temptation:
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the way to avoid temptation, is not alwaies to apply a salve directly pertinent to the temptation;
the Way to avoid temptation, is not always to apply a salve directly pertinent to the temptation;
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but turn off your mind and your thoughts to some other good objects, and by that time your mind is setled upon other objects, you will be easily able to meet with the temptation.
but turn off your mind and your thoughts to Some other good objects, and by that time your mind is settled upon other objects, you will be Easily able to meet with the temptation.
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Fifthly, Above all things take the shield of faith.
Fifthly, Above all things take the shield of faith.
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Whom resist siedfast in the faith, Simon, Simon (saies our Saviour) Satan hath desired to have you, that he may winnow you: Whom resist siedfast in the faith, Simon, Simon (Says our Saviour) Satan hath desired to have you, that he may winnow you:
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but I have prayed for thee, that thy faith faile not: that must do it. That same woman that came to Christ for her daughter, she met with great temptations:but I have prayed for thee, that thy faith fail not: that must do it. That same woman that Come to christ for her daughter, she met with great temptations:
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There was the temptation of her calamity; her daughter possest: There was a temptation of Christs not answering, but delaying his answer.
There was the temptation of her calamity; her daughter possessed: There was a temptation of Christ not answering, but delaying his answer.
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There was a temptation of Christs seeming denial; I am not sent but to the lost sheep of the house of Israel:
There was a temptation of Christ seeming denial; I am not sent but to the lost sheep of the house of Israel:
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There was a temptation of her own unworthiness; 'Tis not lawful to take the childrens bread and to cast it to dogs:
There was a temptation of her own unworthiness; It's not lawful to take the Children's bred and to cast it to Dogs:
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yet notwithstanding she beleeves, Oh! saies our Saviour, Woman, great is thy faith, be it unto thee even as thou wilt.
yet notwithstanding she believes, Oh! Says our Saviour, Woman, great is thy faith, be it unto thee even as thou wilt.
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And so I say, though your temptations be twisted one within another, and one stands at the end of another;
And so I say, though your temptations be twisted one within Another, and one Stands At the end of Another;
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do but get the prospect of faith, and you will be able to look over all.
do but get the prospect of faith, and you will be able to look over all.
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When temptation therefore arises, say, Lord, though thou kil me, yet will I trust in thee:
When temptation Therefore arises, say, Lord, though thou kill me, yet will I trust in thee:
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And Satan, though thou slayest me, I will keep to Jesus Christ. It was the speech of Taulerus, one that Luther prizeth above all:
And Satan, though thou slayest me, I will keep to jesus christ. It was the speech of Tauler, one that Luther prizeth above all:
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Saies he, Though the Marriners may make use of their Oars in the time of calm,
Says he, Though the Mariners may make use of their Oars in the time of Cam,
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yet when a storm comes down, the Marriners leave all and fly to their Anchor.
yet when a storm comes down, the Mariners leave all and fly to their Anchor.
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So, though at other times we may make use of Resolutions, and Vows, and the like;
So, though At other times we may make use of Resolutions, and Vows, and the like;
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yet when the storm of temptation comes down, nothing then, but fly to the anchor of faith, nothing then like to casting of anchor into the Vail.
yet when the storm of temptation comes down, nothing then, but fly to the anchor of faith, nothing then like to casting of anchor into the vail.
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And as if the holy Ghost, put al on this, he cals Faith our Anchor; and he cals Faith our Shield: All dangers are either Sea-dangers, or Land dangers:
And as if the holy Ghost, put all on this, he calls Faith our Anchor; and he calls Faith our Shield: All dangers Are either Seadangers, or Land dangers:
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if your dangers be Sea-dangers, Faith is your Anchor; and if your dangers be Land dangers, Faith is your Shield. And therefore I say,
if your dangers be Seadangers, Faith is your Anchor; and if your dangers be Land dangers, Faith is your Shield. And Therefore I say,
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when temptation arises, labour then to exercise your faith, and say, Oh! how should I do this thing,
when temptation arises, labour then to exercise your faith, and say, Oh! how should I do this thing,
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and sin against my Christ, and sin against my God? Satan, thou tellest me, All this I will give thee,
and since against my christ, and since against my God? Satan, thou Tellest me, All this I will give thee,
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if I wil do this thing:
if I will do this thing:
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I but, how shall I do this, and sin against Jesus Christ who hath loved me,
I but, how shall I do this, and since against jesus christ who hath loved me,
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and given himself for ' me? Satan, thou tellest me, that if I do yeeld, God is merciful, and God will pardon me:
and given himself for ' me? Satan, thou Tellest me, that if I do yield, God is merciful, and God will pardon me:
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Yea, but Satan, God hath pardon'd me already, and therefore I will not yeeld;
Yea, but Satan, God hath pardoned me already, and Therefore I will not yield;
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and because I know that the Lord would pardon me if I did it, therefore I will not do it.
and Because I know that the Lord would pardon me if I did it, Therefore I will not do it.
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Thus labour to exercise your faith in time of a temptation. Sixthly, Be sure of this, When temptation arises, don't fear too much: nor don't fear too little.
Thus labour to exercise your faith in time of a temptation. Sixthly, Be sure of this, When temptation arises, don't Fear too much: nor don't Fear too little.
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I confesse, it's an hard thing to carry it equally, between too much, and too little:
I confess, it's an hard thing to carry it equally, between too much, and too little:
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but (beloved) if you fear too Much; you honour Satan, you weaken your selves: immoderate fear weakens.
but (Beloved) if you Fear too Much; you honour Satan, you weaken your selves: immoderate Fear weakens.
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And if you fear too little, then you grow secure: security betraies you, and so you lose all before you strike a stroke. Wherefore this Rule is:
And if you Fear too little, then you grow secure: security betrays you, and so you loose all before you strike a stroke. Wherefore this Rule is:
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If temptation arise, don't fear too much, though the temptation be never so great: don't fear too little though the temptation be never so small.
If temptation arise, don't Fear too much, though the temptation be never so great: don't Fear too little though the temptation be never so small.
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Seventhly, Art thou assaulted by temptation? Either you do overcome; or you are overcome: if you do overcome, be Thankful, lest you lose your former Victory, by your after-Ʋnthankfulness.
Seventhly, Art thou assaulted by temptation? Either you do overcome; or you Are overcome: if you do overcome, be Thankful, lest you loose your former Victory, by your after-Ʋnthankfulness.
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And if you be overcome, yet don't lay down the weapon, hold it up still, stand upon your guard. And if you be overcome, yet don't lay down the weapon, hold it up still, stand upon your guard.
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The Devil tempts that he may tempt;
The devil tempts that he may tempt;
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and he is willing to be overcome in the skirmish, that he may overcome you in the battel:
and he is willing to be overcome in the skirmish, that he may overcome you in the battle:
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and he brings up the greatest temptations in the reare: As Jobs afflictions were greatest at that last:
and he brings up the greatest temptations in the rear: As Jobs afflictions were greatest At that last:
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yea, he tempts us to break the Law, and sin against the Law, that he may tempt us to sin against the Gospel. This is the Seventh Rule:
yea, he tempts us to break the Law, and since against the Law, that he may tempt us to since against the Gospel. This is the Seventh Rule:
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If you be overcome, or be not overcome, walk thus.
If you be overcome, or be not overcome, walk thus.
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Eighthly, and Lastly, If temptation do arise; Be sure that you make some improvement of it for the better.
Eighthly, and Lastly, If temptation do arise; Be sure that you make Some improvement of it for the better.
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If an enemy come and make an assault against one of your garrisontowns, and he goes away,
If an enemy come and make an assault against one of your garrisontowns, and he Goes away,
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and gets no hurt, he is incouraged, and invited to come again; for (saies he) I lost nothing;
and gets no hurt, he is encouraged, and invited to come again; for (Says he) I lost nothing;
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though I did not gain, and carry the Town, yet I lost nothing:
though I did not gain, and carry the Town, yet I lost nothing:
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But now, if upon his assault he loses many men, and his Ordnance, I'le come no more there (saies he) for there I had such and such a great loste.
But now, if upon his assault he loses many men, and his Ordnance, I'll come no more there (Says he) for there I had such and such a great lost.
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Thus it is with Satan when he comes before a soul with his temptations; there is a soul (saies he) I came before him with my temptations,
Thus it is with Satan when he comes before a soul with his temptations; there is a soul (Says he) I Come before him with my temptations,
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and though indeed I did not carry it, I did not get the thing I would,
and though indeed I did not carry it, I did not get the thing I would,
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yet I lost nothing, and therefore I'le go again.
yet I lost nothing, and Therefore I'll go again.
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But there is a soul, and there's a heart, I came before him with my temptations,
But there is a soul, and there's a heart, I Come before him with my temptations,
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and I confesse I lost much;
and I confess I lost much;
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I tempted and he prayed, and the more I tempted the more he prayed, and the more I tempted still, the more he did go to Jesus Christ,
I tempted and he prayed, and the more I tempted the more he prayed, and the more I tempted still, the more he did go to jesus christ,
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and therefore I will tempt him no more. Beloved, labour to improve your temptations, goe to God with your temptations in your hands, and pray over your temptations:
and Therefore I will tempt him no more. beloved, labour to improve your temptations, go to God with your temptations in your hands, and pray over your temptations:
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and if you improve your temptations, you shall not be troubled with Satan;
and if you improve your temptations, you shall not be troubled with Satan;
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and therefore you are troubled with Satan so much, because you improve your temptations no more.
and Therefore you Are troubled with Satan so much, Because you improve your temptations no more.
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Oh! how well might it be with us, if we did but improve our temptations? what a good day would this be? what a good day might be this sad day of our temptation,
Oh! how well might it be with us, if we did but improve our temptations? what a good day would this be? what a good day might be this sad day of our temptation,
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if we did but improve our temptations? And I beseech you think of it, how we may improve them more and more.
if we did but improve our temptations? And I beseech you think of it, how we may improve them more and more.
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You know what our Saviour said concerning the false ground; in the time of temptation it fell away: let that awe our hearts.
You know what our Saviour said Concerning the false ground; in the time of temptation it fell away: let that awe our hearts.
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You know what our saviour saies again by way of comfort unto his Disciples; You continued with me in my temptations, and therefore I appoint unto you a kingdom:
You know what our Saviour Says again by Way of Comfort unto his Disciples; You continued with me in my temptations, and Therefore I appoint unto you a Kingdom:
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and blessed are they that do continue, and hold out this siege. Beloved! these turning times, are tempting times:
and blessed Are they that do continue, and hold out this siege. beloved! these turning times, Are tempting times:
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and I think I may truly say, if ever there were an hour of temptation upon this kingdom, this is the hour of Englands temptation, it is an hour of temptation.
and I think I may truly say, if ever there were an hour of temptation upon this Kingdom, this is the hour of Englands temptation, it is an hour of temptation.
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Oh! you that are the servants of God, and the Disciples of Jesus Christ, will ye not watch with him one hour? an hour of temptation it is,
Oh! you that Are the Servants of God, and the Disciples of jesus christ, will you not watch with him one hour? an hour of temptation it is,
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but this is our comfort, it is but an hour:
but this is our Comfort, it is but an hour:
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and therefore you that are his servants and Disciples, will you not watch with him one hour? Watch and pray, watch and pray:
and Therefore you that Are his Servants and Disciples, will you not watch with him one hour? Watch and pray, watch and pray:
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some pray, but they will not watch; and some pretend to watch, but they don't pray.
Some pray, but they will not watch; and Some pretend to watch, but they don't pray.
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Therefore that I say to you, to my self, and to all is, watch and pray: if you watch, you enter into your masters joy;
Therefore that I say to you, to my self, and to all is, watch and pray: if you watch, you enter into your Masters joy;
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if you watch not, you enter into temptation: Oh! let us all watch and pray, that we enter not into temptation.
if you watch not, you enter into temptation: Oh! let us all watch and pray, that we enter not into temptation.
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SERMON II. Of TEMPTATION.
SERMON II Of TEMPTATION.
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HEBREWES, 2.18. For in that He himself hath suffered being tempted, he is able to succour them that are tempted. HEBREWS, 2.18. For in that He himself hath suffered being tempted, he is able to succour them that Are tempted.
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BY the word Tempted in the first clause, relating to Christ, we are to understand Satans solicitations to evil, (as ye have read in the former Sermon:) By the word Tempted in the last clause, He is able to succour them that are tempted, specially to understand those solicitations of Satan and our own sins, by comparing the former verse with this.
BY the word Tempted in the First clause, relating to christ, we Are to understand Satan solicitations to evil, (as you have read in the former Sermon:) By the word Tempted in the last clause, He is able to succour them that Are tempted, specially to understand those solicitations of Satan and our own Sins, by comparing the former verse with this.
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As if the Apostle should say:
As if the Apostle should say:
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For in that our Lord and Saviour Christ was tempted by Satan, solicited to what was evil;
For in that our Lord and Saviour christ was tempted by Satan, solicited to what was evil;
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He is able to succour them that are both, either solicited to evil, or overcome thereby.
He is able to succour them that Are both, either solicited to evil, or overcome thereby.
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But how is it said here, He is able to succour them that are tempted;
But how is it said Here, He is able to succour them that Are tempted;
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in that he himself suffered being tempted? Was he not as God, able to succour them that are tempted? Why then is it said, In that he suffered being tempted, he is able to succour them that are tempted? in that he himself suffered being tempted? Was he not as God, able to succour them that Are tempted? Why then is it said, In that he suffered being tempted, he is able to succour them that Are tempted?
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There is an ability of Sufficiency: and an ability of Idoniety. As God (indeed) he is able to succour those that are tempted:
There is an ability of Sufficiency: and an ability of Idolatry. As God (indeed) he is able to succour those that Are tempted:
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but by being tempted in the flesh, he is able, that is, apt, and idonious to succour those that are tempted. There is an Absolute ability:
but by being tempted in the Flesh, he is able, that is, apt, and idonious to succour those that Are tempted. There is an Absolute ability:
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and a Respective ability as he is High-Priest.
and a Respective ability as he is High-Priest.
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As God indeed, he was able to succour them that are tempted, though he had not been tempted:
As God indeed, he was able to succour them that Are tempted, though he had not been tempted:
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but he speaks of Christ here as our High-Priest; and so by being tempted, he is able to succor them in that way.
but he speaks of christ Here as our High-Priest; and so by being tempted, he is able to succour them in that Way.
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There is, (as I may so speak) a Scientifical ability, or an Experimental ability.
There is, (as I may so speak) a Scientifical ability, or an Experimental ability.
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As he was God, he was able in the first sense to succour, 'tis true: but by being tempted, he is able Experimentally to succour them that are tempted.
As he was God, he was able in the First sense to succour, it's true: but by being tempted, he is able Experimentally to succour them that Are tempted.
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It is an ability of Disposition and Compassion that here he speaks of.
It is an ability of Disposition and Compassion that Here he speaks of.
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And therefore in the fift Chapter, speaking of the same thing, he saith concerning the High-Priest, That he can have Compassion on the ignorant,
And Therefore in the fift Chapter, speaking of the same thing, he Says Concerning the High-Priest, That he can have Compassion on the ignorant,
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and those that are out of the way. and those that Are out of the Way.
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So then, Christ by being tempted, is able to sucour those that are tempted with an ability of Idoniety, an Experimental ability:
So then, christ by being tempted, is able to sucour those that Are tempted with an ability of Idolatry, an Experimental ability:
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with an ability of Compassion and Disposition, and gracious Inclination. And so the Observation that lies before us, is this:
with an ability of Compassion and Disposition, and gracious Inclination. And so the Observation that lies before us, is this:
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The Lord Jesus Christ, is a succouring Christ to tempted souls.
The Lord jesus christ, is a succouring christ to tempted Souls.
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In the former Doctrine ye heard, That God suffers his own servants, and dearest children to be sorely tempted:
In the former Doctrine you herd, That God suffers his own Servants, and dearest children to be sorely tempted:
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Now this Doctrine holds forth the remedy, Jesus Christ is a succouring Christ to tempted souls.
Now this Doctrine holds forth the remedy, jesus christ is a succouring christ to tempted Souls.
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As our hearts are full of Sin, So his heart is ful of Succour, he is a succouring Christ.
As our hearts Are full of since, So his heart is full of Succour, he is a succouring christ.
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His Names, and Titles speak him so. His Nature speaks him so.
His Names, and Titles speak him so. His Nature speaks him so.
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His Officies, His Doctrine, His Life and Conversation; His Death and Sufferings call him a Succouring Christ.
His Offices, His Doctrine, His Life and Conversation; His Death and Sufferings call him a Succouring christ.
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I shall not run thorow all these particulars. But because men are known by their Names, I will fix there a little:
I shall not run thorough all these particulars. But Because men Are known by their Names, I will fix there a little:
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and we shall see, how all the Names and Titles of Christ call him a Succouring Christ.
and we shall see, how all the Names and Titles of christ call him a Succouring christ.
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If we search the Scripture, we may observe, That the Names of Satan, of the Devil, carry malice with them, and evil against them:
If we search the Scripture, we may observe, That the Names of Satan, of the devil, carry malice with them, and evil against them:
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And the Names of Jesus Christ are contrary thereunto, as holding forth a Succour against all that evil that is in him, who is The Evil One.
And the Names of jesus christ Are contrary thereunto, as holding forth a Succour against all that evil that is in him, who is The Evil One.
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Is the Devil called Satan? that is, an Adversary: Jesus Christ is called our Friend. Is Satan called Diabolus? the Accuser, or the Accuser of the brethren: Jesus Christ is called our Advocate. Is Satan called a Destroyer? Jesus Christ is called our Saviour. Is Satan called a Lyon, that goes up and down seeking whom he may devour? Jesus Christ is called a Lyon of the Tribe of Judah.
Is the devil called Satan? that is, an Adversary: jesus christ is called our Friend. Is Satan called Diabolus? the Accuser, or the Accuser of the brothers: jesus christ is called our Advocate. Is Satan called a Destroyer? jesus christ is called our Saviour. Is Satan called a lion, that Goes up and down seeking whom he may devour? jesus christ is called a lion of the Tribe of Judah.
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Is Satan called a Serpent? and, Old Serpent? Jesus Christ is called the Brasen-Serpent. Still Names of reliefe and succour answerable unto those Names of Satan.
Is Satan called a Serpent? and, Old Serpent? jesus christ is called the Brasen-Serpent. Still Names of relief and succour answerable unto those Names of Satan.
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We shall observe, that there is no Evil in Sin, but there is somewhat in the Name of Jesus Christ that speaks the contrary, contrary succour.
We shall observe, that there is no Evil in since, but there is somewhat in the Name of jesus christ that speaks the contrary, contrary succour.
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Is sinne called NONLATINALPHABET or a transgression of the Law? Jesus Christ is called our Righteousness: The Lord our Righteousness.
Is sin called or a Transgression of the Law? jesus christ is called our Righteousness: The Lord our Righteousness.
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Is Sin called Folly? Jesus Christ is called Wisdom, The Wisdom of the Father.
Is since called Folly? jesus christ is called Wisdom, The Wisdom of the Father.
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Is sin called an Infirmity, or Weakness? He is called the Rock, and the Rock of ages, and the Arme of the Lord. Is sin called Darkness? He is called Light Is sin called Pollution, or Ʋncleanness? His blood is the fountain opened for sin and for uncleanness to wash in.
Is since called an Infirmity, or Weakness? He is called the Rock, and the Rock of ages, and the Arm of the Lord. Is since called Darkness? He is called Light Is since called Pollution, or Ʋncleanness? His blood is the fountain opened for since and for uncleanness to wash in.
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Is sin called Death? He is called Life. Is there Ignorance in sin? He is called our Prophet, in opposition to that.
Is since called Death? He is called Life. Is there Ignorance in since? He is called our Prophet, in opposition to that.
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Is there Disorder in sin? In opposition to that, he is called our King to order. Is there Guilt in sin? In opposition to that, he is called our Priest; he is called our Propitiation, in that place of John: But in the 3. of the Romans, and the 25. verse, He is called our Propitiatory:
Is there Disorder in since? In opposition to that, he is called our King to order. Is there Gilded in since? In opposition to that, he is called our Priest; he is called our Propitiation, in that place of John: But in the 3. of the Roman, and the 25. verse, He is called our Propitiatory:
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Whom God hath set forth to be a Propitiation (so you reade it) but rather, a propitiatory:Whom God hath Set forth to be a Propitiation (so you read it) but rather, a propitiatory:
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the Same Greek word that the Septuagint used for the Jewes Propitiatory: And in that he is our Propitiation, or Propitiatory; the Same Greek word that the septuagint used for the Jews Propitiatory: And in that he is our Propitiation, or Propitiatory;
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this speaks him a succouring Christ. Famous was the succour, and reliefe that the Jewes had from their Cities of refuge:
this speaks him a succouring christ. Famous was the succour, and relief that the Jews had from their Cities of refuge:
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and as if the holy Ghost intended the confirmation of this Truth that is now before us, those Hebrew Names that were given to the Cities of refuge are given to Christ.
and as if the holy Ghost intended the confirmation of this Truth that is now before us, those Hebrew Names that were given to the Cities of refuge Are given to christ.
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Is any of the Cities of refuge called Kedesh? signifying Holy: He is called Holy, Holy, Holy.
Is any of the Cities of refuge called Kedesh? signifying Holy: He is called Holy, Holy, Holy.
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Was another City called Shechem? signifying Shoulder: Ʋpon his Shoulder is the government;
Was Another city called Shechem? signifying Shoulder: Ʋpon his Shoulder is the government;
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and the lost sheep brought home upon his Shoulder. Is another City called Hebron? from Society, or Fellowship: By him we have fellowship with the Father. Is another called, Golan? signifying one Revealed, or Manifested: 'Tis said of him, He was Manifested in the flesh.
and the lost sheep brought home upon his Shoulder. Is Another city called Hebron? from Society, or Fellowship: By him we have fellowship with the Father. Is Another called, Golan? signifying one Revealed, or Manifested: It's said of him, He was Manifested in the Flesh.
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Is another City called Ramoth? Things Exalted: Him hath God Exalted, and by him are all Exalted. In the phrase of the new-Testament, he is called our Father, and our Brother, and our Friend, and our Shepheard; a Hen, a Lamb, a Door: there's none of all his Names but speak him full of sweetness and loving disposition, and succour unto poor souls.
Is Another city called Ramoth? Things Exalted: Him hath God Exalted, and by him Are all Exalted. In the phrase of the New Testament, he is called our Father, and our Brother, and our Friend, and our Shepherd; a Hen, a Lamb, a Door: there's none of all his Names but speak him full of sweetness and loving disposition, and succour unto poor Souls.
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But that I may the better clear up this Truth I shall deliver my self these Four waies.
But that I may the better clear up this Truth I shall deliver my self these Four ways.
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First, That Jesus Christ is able to succour tempted souls. Secondly, That he is willing to do it.
First, That jesus christ is able to succour tempted Souls. Secondly, That he is willing to do it.
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Thirdly, That he is faithful in doing of it. Fourthly, How he doth it, in the day and time of their temptation;
Thirdly, That he is faithful in doing of it. Fourthly, How he does it, in the day and time of their temptation;
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and so come to the Application. First, He is able to do it. He is able to succour them that are tempted.
and so come to the Application. First, He is able to do it. He is able to succour them that Are tempted.
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He is able (saith our Apostle in that 17. of the Hebrews ) to save those that come unto God by him, he is able to save them to the uttermost: As Satan tempts to the uttermost, he is able to save to the uttermost. He is able (Says our Apostle in that 17. of the Hebrews) to save those that come unto God by him, he is able to save them to the uttermost: As Satan tempts to the uttermost, he is able to save to the uttermost.
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And as they sin to the uttermost, he is able to save to the uttermost.
And as they sin to the uttermost, he is able to save to the uttermost.
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A man is said to be able to do all that which he hath a commission,
A man is said to be able to do all that which he hath a commission,
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and power from God to do:
and power from God to do:
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The Lord Jesus Christ in the 3. of the Romans and the 25. was set forth to be a propitiation:
The Lord jesus christ in the 3. of the Romans and the 25. was Set forth to be a propitiation:
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Whom God hath set forth to be a propitiation. He hath laid help upon one that is Mighty; and that is Christ.Whom God hath Set forth to be a propitiation. He hath laid help upon one that is Mighty; and that is christ.
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Design'd, and called he is to the office of the High-Priest.
Designed, and called he is to the office of the High-Priest.
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The proper work of the High-Priests office was, to condole with, relieve and succour the people against their sins:
The proper work of the High priests office was, to condole with, relieve and succour the people against their Sins:
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And the more Eminent any High-Priest was, the more in this work.
And the more Eminent any High-Priest was, the more in this work.
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In the 17. of the Hebrews, we find all along, how abundantly he excels all the High-Priests that ever were.
In the 17. of the Hebrews, we find all along, how abundantly he excels all the High priests that ever were.
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As for other High-Priests, they did not take an Oath when they came into their office: but he swears.
As for other High priests, they did not take an Oath when they Come into their office: but he swears.
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Other High-Priests, had sins themselves to offer for: but he Holy, and Seperate from sinners. Other High-Priests, dyed, and did not continue so for ever:
Other High priests, had Sins themselves to offer for: but he Holy, and Separate from Sinners. Other High priests, died, and did not continue so for ever:
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but he liveth for ever to make intercession. Other High-Priests, offered not Themselves: but he offered up Himself. He was a King and a Priest: they were not.
but he lives for ever to make Intercession. Other High priests, offered not Themselves: but he offered up Himself. He was a King and a Priest: they were not.
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They indeed entered into the Holy of Holiest, but it was Earthy: he is gone into the Holy of Holiest, and that is Heavenly.
They indeed entered into the Holy of Holiest, but it was Earthy: he is gone into the Holy of Holiest, and that is Heavenly.
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They were but Types of him, Shadows: if a shadow fall upon a dirty ground, it cannot make it dry; but the Sun can:
They were but Types of him, Shadows: if a shadow fallen upon a dirty ground, it cannot make it dry; but the Sun can:
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and yet notwithstanding, these other High-Priests, the Apostle saith of them, Being compast about with infirmities;
and yet notwithstanding, these other High priests, the Apostle Says of them, Being compassed about with infirmities;
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they could have compassion on those that are ignorant, and out of the way; They men of Infirmities, sinners;they could have compassion on those that Are ignorant, and out of the Way; They men of Infirmities, Sinners;
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They in the time of the Law: How much more is Jesus Christ able to succour, who is so transcendent an High-Priest,
They in the time of the Law: How much more is jesus christ able to succour, who is so transcendent an High-Priest,
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and excelling all others that ever went before him.
and excelling all Others that ever went before him.
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I'le say nothing of the great Power that he hath with the Father, or in his own hands:
I'll say nothing of the great Power that he hath with the Father, or in his own hands:
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The Keyes of hell and death. He is able by Conquest for to succour you that are tempted:
The Keys of hell and death. He is able by Conquest for to succour you that Are tempted:
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he is able by Conquest for to raise the Siege that is laid against our souls;
he is able by Conquest for to raise the Siege that is laid against our Souls;
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he hath beaten through the Enemy:
he hath beaten through the Enemy:
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As now, if a Town be beleaguer'd straightly, besieged by an Enemy, and the Enemy abroad in the Field, having an army in the Field:
As now, if a Town be beleaguered straightly, besieged by an Enemy, and the Enemy abroad in the Field, having an army in the Field:
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if any will come to raise the Siege, they must fight through the Army, they must beat through the Army before they can raise the Siege.
if any will come to raise the Siege, they must fight through the Army, they must beatrice through the Army before they can raise the Siege.
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Never a tempted sould but is thus besieged with temptation, closely begirt, and the Devils were abroad in the field, were the Masters of the field till Christ came:
Never a tempted should but is thus besieged with temptation, closely begirt, and the Devils were abroad in the field, were the Masters of the field till christ Come:
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and no man, nor Angel was able to beat through:
and no man, nor Angel was able to beatrice through:
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but Jesus Christ beat up the Quarters all along, beat through the Enemy, cast out Devils all along, overcame.
but jesus christ beatrice up the Quarters all along, beatrice through the Enemy, cast out Devils all along, overcame.
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Paul by being tempted overcame temptation. So by his dying he overcame death; and by taking our infirmities upon him, he overcame our infirmities;Paul by being tempted overcame temptation. So by his dying he overcame death; and by taking our infirmities upon him, he overcame our infirmities;
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and by being subject to the Law, he overcame the Law, and the curse of the Law:
and by being Subject to the Law, he overcame the Law, and the curse of the Law:
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and so by being tempted, he overcame temptation;
and so by being tempted, he overcame temptation;
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and having beaten the Enemy out of the field he is now able to raise the Siege;
and having beaten the Enemy out of the field he is now able to raise the Siege;
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he is absolutely able to raise the Siege, which none else is able to do: He is able to save to the uttermost.
he is absolutely able to raise the Siege, which none Else is able to do: He is able to save to the uttermost.
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We shall not need to stand long on this. But you will say, We will grant Christ is able to succour tempted souls: but is he willing?
We shall not need to stand long on this. But you will say, We will grant christ is able to succour tempted Souls: but is he willing?
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Yes, He is infinitly willing to succour poor tempted souls. Our great succour lies in Reconciliation with God the Father;
Yes, He is infinitely willing to succour poor tempted Souls. Our great succour lies in Reconciliation with God the Father;
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as by comparing these two verses together doth appear.
as by comparing these two Verses together does appear.
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God the father hath set him forth to be a propitiation: it was the will of God the Father, that Jesus Christ should come and make propitiation, it was his will.
God the father hath Set him forth to be a propitiation: it was the will of God the Father, that jesus christ should come and make propitiation, it was his will.
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Now, look into the 40. Psalm, and see what Christ saith concerning the will of the Father;
Now, look into the 40. Psalm, and see what christ Says Concerning the will of the Father;
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verse the 7. Loe, I come: in the volum of the book it is written of me:
verse the 7. Lo, I come: in the volum of the book it is written of me:
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I delight to do thy will, O my God: yea, thy Law is within my heart: I delight to do thy will, Oh my God: yea, thy Law is within my heart:
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Some books reade it, Thy Law is within my bowels: thy Law is within my heart, 'tis in my desires.
some books read it, Thy Law is within my bowels: thy Law is within my heart, it's in my Desires.
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Yea, not only (saith he) in my desires:
Yea, not only (Says he) in my Desires:
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but in the Gospel we reade it, With desiring have I desired to eat this Pass-over, before he suffered.
but in the Gospel we read it, With desiring have I desired to eat this Passover, before he suffered.
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Desiring have I desired. And (saith he) I have a baptisme to be baptizeds with, and I am straitened till it be accomplish't:Desiring have I desired. And (Says he) I have a Baptism to be baptizeds with, and I am straitened till it be accomplished:
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I can have no rest till it be done, I am straitened till it be accomplished. Yea, not only so:
I can have no rest till it be done, I am straitened till it be accomplished. Yea, not only so:
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but (saith he) here in this Psalm, I delight to do thy will: 'tis the will of God he should make propitiation; and so succour:
but (Says he) Here in this Psalm, I delight to do thy will: it's the will of God he should make propitiation; and so succour:
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I delight to do thy will. And in the 8. of the Proverbs: My delights are with the sons of men:
I delight to do thy will. And in the 8. of the Proverbs: My delights Are with the Sons of men:
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some reade it, All my delight: but 'tis in the plural number.
Some read it, All my delight: but it's in the plural number.
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When God laid the foundations of the earth my delights were with the sons of men.
When God laid the foundations of the earth my delights were with the Sons of men.
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A high, and a great expression.
A high, and a great expression.
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Surely, Jesus Christ cannot but be willing to succour tempted ones, when his delights are with the sons of men.
Surely, jesus christ cannot but be willing to succour tempted ones, when his delights Are with the Sons of men.
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Again, A man must needs be willing, to do that which he is willing to suffer much for, to be at much cost and pains for.
Again, A man must needs be willing, to do that which he is willing to suffer much for, to be At much cost and pains for.
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David was willing to build the Temple, because he laid out so much by way of preparation.David was willing to built the Temple, Because he laid out so much by Way of preparation.
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And Araunah was willing to have a sacrifice, because he gave up his threshing-flowr, it appear'd he was willing.
And Araunah was willing to have a sacrifice, Because he gave up his threshing-flowr, it appeared he was willing.
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And now when Jesus Christ is content to suffer so much that he may make a propitiation for sinners,
And now when jesus christ is content to suffer so much that he may make a propitiation for Sinners,
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and reconciliation with the Father, and so succour; it argues that he is very willing.
and reconciliation with the Father, and so succour; it argues that he is very willing.
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Besides, A man is willing to have that done which he is much troubled for if it be not done.
Beside, A man is willing to have that done which he is much troubled for if it be not done.
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You know when Christ came to Jerusalem, he wept (saies the text) and he wept:
You know when christ Come to Jerusalem, he wept (Says the text) and he wept:
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He came a succouring, and they would not be succoured:
He Come a succouring, and they would not be succored:
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How often would I have gathered thee as an hen gathers her chickens under her wings, How often would I have gathered thee as an hen gathers her chickens under her wings,
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and thou wouldst not? A Hen is a succouring creature: Christ came a succouring, came to gather them as a Hen.and thou Wouldst not? A Hen is a succouring creature: christ Come a succouring, Come to gather them as a Hen.
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A Hen sits upon the eggs, and hatcheth with the warmth of her body: So doth Christ do with the warmth of his love.
A Hen sits upon the eggs, and hatcheth with the warmth of her body: So does christ doe with the warmth of his love.
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A Hen sits till the feathers be off her own body, makes her own body naked for to hatch up: And so did Christ.
A Hen sits till the Feathers be off her own body, makes her own body naked for to hatch up: And so did christ.
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When the chicken is hatch't, she succours it, and covers it under her wings:
When the chicken is hatched, she succours it, and covers it under her wings:
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and when the chicken can run abroad, let the hen find but a grain of corn, she clucks,
and when the chicken can run abroad, let the hen find but a grain of corn, she clucks,
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and cals the chicken to her to have part of it: And so did Christ.
and calls the chicken to her to have part of it: And so did christ.
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And when danger comes, the Kite comes, she cals the chicken under her wings again to succour it: So does Christ.
And when danger comes, the Kite comes, she calls the chicken under her wings again to succour it: So does christ.
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When he saies thus, he came to gather them as a Hen gathers her chickens under her wings, he came to succour them,
When he Says thus, he Come to gather them as a Hen gathers her chickens under her wings, he Come to succour them,
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but they would not be succour'd; see how he takes it: the text saies, He wept, he wept; he was much troubled.
but they would not be succored; see how he Takes it: the text Says, He wept, he wept; he was much troubled.
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Wise men don't use to weep before company; children will: but those that are very wise, if they will weep, they weep in private:
Wise men don't use to weep before company; children will: but those that Are very wise, if they will weep, they weep in private:
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Jesus Christ (that was the wisdom of the Father) fals a weeping, and all because they would not be succour'd;
jesus christ (that was the Wisdom of the Father) falls a weeping, and all Because they would not be succored;
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Surely then, Jesus Christ is very willing to succour poor sinners. And beloved! this was his love, and this was his compassion in the day of his infirmity;
Surely then, jesus christ is very willing to succour poor Sinners. And Beloved! this was his love, and this was his compassion in the day of his infirmity;
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how great is it now in the day of his glory?
how great is it now in the day of his glory?
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Again, It argues that he is very willing to succour poor tempted souls, because he was so willing to cure diseased bodies;
Again, It argues that he is very willing to succour poor tempted Souls, Because he was so willing to cure diseased bodies;
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when he was upon the earth he was willing to cure them: So willing, as though it did cost a miracle, yet he would do it.
when he was upon the earth he was willing to cure them: So willing, as though it did cost a miracle, yet he would do it.
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So willing, that though they did not know him as he was, but thought him a Prophet, yet he would do it.
So willing, that though they did not know him as he was, but Thought him a Prophet, yet he would do it.
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So willing, as that though they did not desire it themselves but were brought by others, yet he would do it.
So willing, as that though they did not desire it themselves but were brought by Others, yet he would do it.
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So willing, as that though they were unmannerly in their coming to him; withness the pulling the tyles off the house, yet he would do it.
So willing, as that though they were unmannerly in their coming to him; withness the pulling the tiles off the house, yet he would do it.
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And that so willing, though much unbeleef express by those that were brought unto him, yet he would do it. I beseech you consider it:
And that so willing, though much unbelief express by those that were brought unto him, yet he would do it. I beseech you Consider it:
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this was a work that Christ came into the world to do; this is The work:
this was a work that christ Come into the world to do; this is The work:
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the work that Christ came to do, it was to bind up broken hearts:
the work that christ Come to do, it was to bind up broken hearts:
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The work that Christ came to do, was to open the prison doors to poor captives:
The work that christ Come to do, was to open the prison doors to poor captives:
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The Spirit of the Lord is upon me (you know the place.) To administer a word in due season to those that are weak: The Spirit of the Lord is upon me (you know the place.) To administer a word in due season to those that Are weak:
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He hath given me the tongue of the learned to administer a word in due season to those that are weak.
He hath given me the tongue of the learned to administer a word in due season to those that Are weak.
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Now then, if Jesus Christ was so willing to do the other work which was but his work by the bye, which was not The-work that he did come about:
Now then, if jesus christ was so willing to do the other work which was but his work by the buy, which was not The work that he did come about:
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how infinitely willing must he needs be to do The-work that he did come about? but I say, to succour poor tempted ones, this was The-work that he came upon;
how infinitely willing must he needs be to do The work that he did come about? but I say, to succour poor tempted ones, this was The work that he Come upon;
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Heaven hath not alter'd him, he hath lost none of his love by going thither: Surely therefore, the Lord Jesus Christ is infinitely willing to succour poor tempted souls.
Heaven hath not altered him, he hath lost none of his love by going thither: Surely Therefore, the Lord jesus christ is infinitely willing to succour poor tempted Souls.
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Well, But though he be able, and willing, yet it may be he is not faithfull.
Well, But though he be able, and willing, yet it may be he is not faithful.
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Yes, saith the former verse, Faithful: merciful, and faithful High-Priest.
Yes, Says the former verse, Faithful: merciful, and faithful High-Priest.
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Faithful in all his house as Moses was. What honest man will break his word? go contrary to his oath? He is sworne into this office of the High-Priest.Faithful in all his house as Moses was. What honest man will break his word? go contrary to his oath? He is sworn into this office of the High-Priest.
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Yea, we have not only his Promise, and his Oath, but the fathers Bond for the Sons performance:
Yea, we have not only his Promise, and his Oath, but the Father's Bound for the Sons performance:
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The seed of the woman shall break the serpents head: it shall bruise his heel, she shall break his head.The seed of the woman shall break the Serpents head: it shall bruise his heel, she shall break his head.
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The pleasure of the Lord shall prosper in his hand. This is the work that is in his hand, to succour tempted ones:
The pleasure of the Lord shall prosper in his hand. This is the work that is in his hand, to succour tempted ones:
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it shall prosper in his hand.
it shall prosper in his hand.
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In the 8. Chapter of Matthew, We reade there at the 16. verse, That he cast out spirits with his Word,
In the 8. Chapter of Matthew, We read there At the 16. verse, That he cast out spirits with his Word,
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and healed all that were sick:
and healed all that were sick:
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That is might be fulfilled which was spoken by Esaias the Prophet, saying, Himself took our infirmities, and bare our sicknesses.
That is might be fulfilled which was spoken by Isaiah the Prophet, saying, Himself took our infirmities, and bore our Sicknesses.
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Because he took our infirmities, and bare our sicknesses, he took himself to be engaged for to heal the sicknesses, and diseases among the people. Beloved!
Because he took our infirmities, and bore our Sicknesses, he took himself to be engaged for to heal the Sicknesses, and diseases among the people. beloved!
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he hath taken our infirmities, He hath borne our sins, and therefore he takes himself engaged also,
he hath taken our infirmities, He hath born our Sins, and Therefore he Takes himself engaged also,
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for to heal our soul-diseases, to heal those temptations: He is very faithfull. Well, But suppose he is faithful:
for to heal our soul-diseases, to heal those temptations: He is very faithful. Well, But suppose he is faithful:
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How doth he succour those that are tempted, in the day and time of their temptation? (that is the Fourth thing.)How does he succour those that Are tempted, in the day and time of their temptation? (that is the Fourth thing.)
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He succours Before temptation: He succours In temptation: He succours After temptation. Christ succours tempted souls Before the temptation comes; sometimes: He succours Before temptation: He succours In temptation: He succours After temptation. christ succours tempted Souls Before the temptation comes; sometime:
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By a special manifestation of himself, ihs love, and fulness to them.
By a special manifestation of himself, ihs love, and fullness to them.
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When Christ himself was to be tempted, immediately before, the Father said from Heaven, This is my beloved Son, in whom I am well pleased.
When christ himself was to be tempted, immediately before, the Father said from Heaven, This is my Beloved Son, in whom I am well pleased.
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And so, when Christ sees that a soul is to go into temptation, he speaks out from Heaven,
And so, when christ sees that a soul is to go into temptation, he speaks out from Heaven,
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and saies, This is my beloved servant in whom I am well pleased. Sometimes he succours Before temptation; By laying in of Gospel-principles, and Gospel-dispositions in the heart.
and Says, This is my Beloved servant in whom I am well pleased. Sometime he succours Before temptation; By laying in of gospel principles, and Gospel-dispositions in the heart.
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The Law is weak, saies the Apostle. As it is weak unto the point of Justification, the matter of Justification;The Law is weak, Says the Apostle. As it is weak unto the point of Justification, the matter of Justification;
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so a legal disposition is weak as to the matter of resisting temptation: a Gospel-disposition is able to bear it off.
so a Legal disposition is weak as to the matter of resisting temptation: a Gospel-disposition is able to bear it off.
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Christ fore-seeing a temptation, laies in such a disposition, & then when it comes, Oh! saies the soul,
christ Foreseeing a temptation, lays in such a disposition, & then when it comes, Oh! Says the soul,
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How shall I be able to close with all this love of the world, having received so many love-tokens from my dear Saviour.
How shall I be able to close with all this love of the world, having received so many love-tokens from my dear Saviour.
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Again, He succours Before the temptation: By filling the heart with the holy Ghost. When the vessel is fild with one liquor, it keeps out another.
Again, He succours Before the temptation: By filling the heart with the holy Ghost. When the vessel is filled with one liquour, it keeps out Another.
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I will return to my house (saith Satan) and I came and found it empty; and so he entered.
I will return to my house (Says Satan) and I Come and found it empty; and so he entered.
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The Lord therfore, fils the house, the soul with the holy Ghost, and so keeps Satan from entering.
The Lord Therefore, fills the house, the soul with the holy Ghost, and so keeps Satan from entering.
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He succours also, Ʋnder temptation: By opening the eyes of him that is tempted to see that 'tis but a temptation.
He succours also, Ʋnder temptation: By opening the eyes of him that is tempted to see that it's but a temptation.
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A temptation is half cured, when a man knows that 'tis but a temptation: when a mans eyes is open to see the tempter, and the temptation.A temptation is half cured, when a man knows that it's but a temptation: when a men eyes is open to see the tempter, and the temptation.
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Therefore men are so hardly cured, because they are hardly perswaded that 'tis a temptation; when they see that, then they say, Get thee behinde me Satan. Christ opens their eyes.
Therefore men Are so hardly cured, Because they Are hardly persuaded that it's a temptation; when they see that, then they say, Get thee behind me Satan. christ Opens their eyes.
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Again, He succours Ʋnder temptation: By letting fal some glimpse of his love, some love-look upon a tempted soul.
Again, He succours Ʋnder temptation: By letting fall Some glimpse of his love, Some love-look upon a tempted soul.
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And so, when Peter was in the High-Priests hall, Christ looks upon him, and he went out and wept bitterly.
And so, when Peter was in the High priests hall, christ looks upon him, and he went out and wept bitterly.
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It was the sweet look of Christ, that made Peter weep bitterly; Peters tears, came from Christs eyes first:
It was the sweet look of christ, that made Peter weep bitterly; Peter's tears, Come from Christ eyes First:
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and though he were much engag'd, yet having a love-look from Christ, I'le stay no longer, and away he goes.
and though he were much engaged, yet having a love-look from christ, I'll stay no longer, and away he Goes.
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And so, when a soul sees but the gracious eye of Christ looking on him, he breaks off from his temptation: thus he succours.
And so, when a soul sees but the gracious eye of christ looking on him, he breaks off from his temptation: thus he succours.
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Again, He succours Ʋnder temptation, by temptation, even from temptation. Beloved! the Devil seldom tempts with one single temptation:
Again, He succours Ʋnder temptation, by temptation, even from temptation. beloved! the devil seldom tempts with one single temptation:
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As we seldom commit single sins, or receive single mercies; so the Devil seldom tempts with a single temptation.As we seldom commit single Sins, or receive single Mercies; so the devil seldom tempts with a single temptation.
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One may be laid in our Natures; and the other laid in our Callings: Christ sees now, that one is given to Uncleannesse, or to Pride;
One may be laid in our Nature's; and the other laid in our Callings: christ sees now, that one is given to Uncleanness, or to Pride;
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and so he lets out Satan upon him, to trouble him with blasphemous thoughts, and by the afflictions of those blasphemous thoughts, they are kept from Pride,
and so he lets out Satan upon him, to trouble him with blasphemous thoughts, and by the afflictions of those blasphemous thoughts, they Are kept from Pride,
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and from Wantonnesse, and delighting in other sins.
and from Wantonness, and delighting in other Sins.
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He does succour From temptation; I say, from temptation by temptation (sometimes) by causing a word in the temptation to standout,
He does succour From temptation; I say, from temptation by temptation (sometime) by causing a word in the temptation to standout,
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so as thereby to give the tempted man an hint to Jesus Christ. So when Christ tempted, and tryed the woman of Canaan:so as thereby to give the tempted man an hint to jesus christ. So when christ tempted, and tried the woman of Canaan:
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'Tis not lawful to cast childrens bread before dogs:
It's not lawful to cast Children's bred before Dogs:
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There stood out a word, that word Dog: she laies hold on it, True Lord: yet the dogs eate of the crums.
There stood out a word, that word Dog: she lays hold on it, True Lord: yet the Dogs eat of the crumbs.
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Christ does so order the very temptations of Satan, that some word or other in the very temptation does so stand forth as to hint the soule again unto Jesus Christ.
christ does so order the very temptations of Satan, that Some word or other in the very temptation does so stand forth as to hint the soul again unto jesus christ.
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Sometimes he succours Ʋnder temptation: By throwing in a Promise, lotting the soul upon some Promise;
Sometime he succours Ʋnder temptation: By throwing in a Promise, lotting the soul upon Some Promise;
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which as a Cable, keeps the heart fast in the time of a storm.
which as a Cable, keeps the heart fast in the time of a storm.
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And sometimes he succours Ʋnder temptation (again:) By weakending the temptation, and by keeping the heart, and the temptation asunder;
And sometime he succours Ʋnder temptation (again:) By weakending the temptation, and by keeping the heart, and the temptation asunder;
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may be, by raising up some Affliction: Woe to that soul, when the heart and temptation meet, corruption and temptation meet.
may be, by raising up Some Affliction: Woe to that soul, when the heart and temptation meet, corruption and temptation meet.
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The Lord Christ therefore, sometimes is pleased to raise up an Affliction between them, that so these two wicked lovers may be kept asunder. Thus Under temptation. After temptation he succours:
The Lord christ Therefore, sometime is pleased to raise up an Affliction between them, that so these two wicked lovers may be kept asunder. Thus Under temptation. After temptation he succours:
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By filling the heart with joy unspeakable and full of glory. By sending the Angels to Minister:By filling the heart with joy unspeakable and full of glory. By sending the Angels to Minister:
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As when the Devil left Christ, had tempted him and left him; then came the Angels and Ministred to him.
As when the devil left christ, had tempted him and left him; then Come the Angels and Ministered to him.
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Every way, Before temptation: and In temptation: and After temptation, the Lord Jesus Christ is asuccouring Christ to tempted souls, he is a succouring Christ: Beloved!
Every Way, Before temptation: and In temptation: and After temptation, the Lord jesus christ is asuccouring christ to tempted Souls, he is a succouring christ: beloved!
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he was aman of sorrows, that he might be a God of succours; his heart it is full of succours. he was amam of sorrows, that he might be a God of succours; his heart it is full of succours.
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I come to the Application
I come to the Application
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Whist I stand upon this Truth, me thinks I hear a solemn, and gracious Invitation to all poor tempted souls to come unto Jesus Christ, to come for succor. There's none of you all,
Whist I stand upon this Truth, me thinks I hear a solemn, and gracious Invitation to all poor tempted Souls to come unto jesus christ, to come for succour. There's none of you all,
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but labour under some temptation or other. Ye have read that the Lord Christ is a succouring Christ:
but labour under Some temptation or other. You have read that the Lord christ is a succouring christ:
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shall I need to invite you to come unto him? Ye have read how able he is:
shall I need to invite you to come unto him? You have read how able he is:
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and willing he is to succour.
and willing he is to succour.
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His heart is bent to succour you, his armes are open, his bosom is open, his heart is open to poor tempted souls that they may receive succour from him.
His heart is bent to succour you, his arms Are open, his bosom is open, his heart is open to poor tempted Souls that they may receive succour from him.
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Oh! therefore, you that are tempted, Come unto Jesus Christ that you may be succoured by him, Come unto Christ, Come unto Christ alone.
Oh! Therefore, you that Are tempted, Come unto jesus christ that you may be succored by him, Come unto christ, Come unto christ alone.
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You will say, But does he succour all that are tempted? why then are any damned?
You will say, But does he succour all that Are tempted? why then Are any damned?
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Some men will not come unto him: Ye will not come unto me, that ye may have life.
some men will not come unto him: You will not come unto me, that you may have life.
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Some come unto him, but make an halfe Christ of him: They won't come under great temptations, then they are afraid, and then they despair:
some come unto him, but make an half christ of him: They won't come under great temptations, then they Are afraid, and then they despair:
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They won't come under small temptations, then they despise: But for middleing temptations, those they will come to Christ for succour in;
They won't come under small temptations, then they despise: But for middling temptations, those they will come to christ for succour in;
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and thus they make a halfe Christ of him. Some come to him as to a Moses, make a conditional Christ of him:
and thus they make a half christ of him. some come to him as to a Moses, make a conditional christ of him:
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they must have their own Preparations, and Humiliations before they come unto him, or else they will not come unto him. But beloved!
they must have their own Preparations, and Humiliations before they come unto him, or Else they will not come unto him. But Beloved!
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ye know what our Apostle saies, in the 7. of the Hebrews: He is able to save unto the uttermost those that come to God by him.
you know what our Apostle Says, in the 7. of the Hebrews: He is able to save unto the uttermost those that come to God by him.
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Those that come to God by Him: if you do come unto Him, he will succour.
Those that come to God by Him: if you do come unto Him, he will succour.
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But my temptation is an Old temptation, an Ancient temptation; I have gone under fears, and temptations for many yeers together, I may say, almost my whole life: But my temptation is an Old temptation, an Ancient temptation; I have gone under fears, and temptations for many Years together, I may say, almost my Whole life:
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2430
and will Jesus Christ succour such a one as I am? Pray what think you of the verse that goes before the text? reade it, and consider it:and will jesus christ succour such a one as I am? Pray what think you of the verse that Goes before the text? read it, and Consider it:
cc vmb np1 np1 vvi d dt crd c-acp pns11 vbm? vvb r-crq vvb pn22 pp-f dt n1 cst vvz p-acp dt n1? vvb pn31, cc vvb pn31:
(15) application (DIV3)
298
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2431
the 14. and the 15. verses.
the 14. and the 15. Verses.
dt crd cc dt crd n2.
(15) application (DIV3)
299
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2432
He himself took part of the same, that through death he might destroy him that had the power of death, that is, the Devil. He himself took part of the same, that through death he might destroy him that had the power of death, that is, the devil.
pns31 px31 vvd n1 pp-f dt d, cst p-acp n1 pns31 vmd vvi pno31 cst vhd dt n1 pp-f n1, cst vbz, dt n1.
(15) application (DIV3)
299
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2433
And (at the 15. verse) Deliver them from Satan that were all their life time subject to bondage.
And (At the 15. verse) Deliver them from Satan that were all their life time Subject to bondage.
cc (p-acp dt crd n1) vvb pno32 p-acp np1 cst vbdr d po32 n1 n1 j-jn p-acp n1.
(15) application (DIV3)
299
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2434
That he might deliver them from Satan that were all their life time subject to bondage:
That he might deliver them from Satan that were all their life time Subject to bondage:
cst pns31 vmd vvi pno32 p-acp np1 cst vbdr d po32 n1 n1 j-jn p-acp n1:
(15) application (DIV3)
299
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2435
in fear of death, and all their life time subject to bondage.
in Fear of death, and all their life time Subject to bondage.
p-acp n1 pp-f n1, cc d po32 n1 n1 j-jn p-acp n1.
(15) application (DIV3)
299
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2436
Art thou therefore, a man or woman, that hath gone up and down all thy daies in fear of death,
Art thou Therefore, a man or woman, that hath gone up and down all thy days in Fear of death,
vb2r pns21 av, dt n1 cc n1, cst vhz vvn a-acp cc a-acp d po21 n2 p-acp n1 pp-f n1,
(15) application (DIV3)
300
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2437
and fear of hell, and been in bondage all thy life time? See, he came to deliver such souls, such tempted souls as these are Christ came to deliver.
and Fear of hell, and been in bondage all thy life time? See, he Come to deliver such Souls, such tempted Souls as these Are christ Come to deliver.
cc n1 pp-f n1, cc vbn p-acp n1 d po21 n1 n1? n1, pns31 vvd pc-acp vvi d n2, d j-vvn n2 p-acp d vbr np1 vvd pc-acp vvi.
(15) application (DIV3)
300
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2438
Oh! But my temptation is not a bare temptation, there's much affliction that is mixt withal: Oh! But my temptation is not a bore temptation, there's much affliction that is mixed withal:
uh p-acp po11 n1 vbz xx dt j n1, pc-acp|vbz d n1 cst vbz vvn av:
(15) application (DIV3)
301
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2439
and will he deliver those? and will he deliver those?
cc vmb pns31 vvi d?
(15) application (DIV3)
301
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2440
Yea, you know how it was with Jacob: Jacob used indirect means to get the blessing; Esau's heart rose against him: Jacob flies for it;
Yea, you know how it was with Jacob: Jacob used indirect means to get the blessing; Esau's heart rose against him: Jacob flies for it;
uh, pn22 vvb c-crq pn31 vbds p-acp np1: np1 vvd j n2 pc-acp vvi dt n1; npg1 n1 vvd p-acp pno31: np1 vvz p-acp pn31;
(15) application (DIV3)
302
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2441
when he was in the field, in the night, then Christ appears to him:
when he was in the field, in the night, then christ appears to him:
c-crq pns31 vbds p-acp dt n1, p-acp dt n1, cs np1 vvz p-acp pno31:
(15) application (DIV3)
302
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2442
A ladder, whose top was in Heaven (the Deity) the bottom on Earth (the Humanity) and Angels ascending and descending.A ladder, whose top was in Heaven (the Deity) the bottom on Earth (the Humanity) and Angels ascending and descending.
dt n1, rg-crq n1 vbds p-acp n1 (dt n1) dt n1 p-acp n1 (dt n1) cc n2 vvg cc vvg.
(15) application (DIV3)
302
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2443
All the while he was in his fathers house, he never had this Vision of Christ,
All the while he was in his Father's house, he never had this Vision of christ,
av-d dt n1 pns31 vbds p-acp po31 ng1 n1, pns31 av-x vhd d n1 pp-f np1,
(15) application (DIV3)
302
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2444
but now, when he lay in the open field, Christ appears for his succour, by his Angels thus.
but now, when he lay in the open field, christ appears for his succour, by his Angels thus.
cc-acp av, c-crq pns31 vvd p-acp dt j n1, np1 vvz p-acp po31 n1, p-acp po31 n2 av.
(15) application (DIV3)
302
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2445
Oh! but my temptation is not such; but my temptation is mixt with much Corruption; I have a Proud heart, an Ʋnclean heart, a froward heart; Oh! but my temptation is not such; but my temptation is mixed with much Corruption; I have a Proud heart, an Ʋnclean heart, a froward heart;
uh p-acp po11 n1 vbz xx d; p-acp po11 n1 vbz vvn p-acp d n1; pns11 vhb dt j n1, dt j n1, dt j n1;
(15) application (DIV3)
303
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2446
Will the Lord Jesus Christ lay such a wretched heart as mine is in his bosom? Oh! will he succour such a soul as I am? Will the Lord jesus christ lay such a wretched heart as mine is in his bosom? Oh! will he succour such a soul as I am?
vmb dt n1 np1 np1 vvd d dt j n1 c-acp png11 vbz p-acp po31 n1? uh vmb pns31 vvi d dt n1 c-acp pns11 vbm?
(15) application (DIV3)
303
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2447
For answer to this, I pray consider these Three things with me. The Lord Jesus Christ is a succouring Christ ye have read: And
For answer to this, I pray Consider these Three things with me. The Lord jesus christ is a succouring christ you have read: And
p-acp n1 p-acp d, pns11 vvb vvi d crd n2 p-acp pno11. dt n1 np1 np1 vbz dt vvg np1 pn22 vhb vvn: cc
(15) application (DIV3)
304
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2448
First, He will succour tempted sinners most, when they are most tempted.
First, He will succour tempted Sinners most, when they Are most tempted.
ord, pns31 vmb vvi vvn n2 ds, c-crq pns32 vbr av-ds vvn.
(15) application (DIV3)
305
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2449
When the Child is sick, and when the Child is most sick, then the Mother comes forth and succours it,
When the Child is sick, and when the Child is most sick, then the Mother comes forth and succours it,
c-crq dt n1 vbz j, cc c-crq dt n1 vbz av-ds j, cs dt n1 vvz av cc vvz pn31,
(15) application (DIV3)
305
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2450
then love sits upon the bed-side, then love laies the Child in her bosom. And (saies he) in the 66. chapter of Esay, and the 13. verse:
then love sits upon the bedside, then love lays the Child in her bosom. And (Says he) in the 66. chapter of Isaiah, and the 13. verse:
cs n1 vvz p-acp dt n1, cs n1 vvz dt n1 p-acp po31 n1. cc (vvz pns31) p-acp dt crd n1 pp-f np1, cc dt crd n1:
(15) application (DIV3)
305
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2451
As one whom his mother comforteth, so will I comfort you. Again, He will not only succour thus:As one whom his mother comforts, so will I Comfort you. Again, He will not only succour thus:
c-acp pi ro-crq po31 n1 vvz, av vmb pns11 vvi pn22. av, pns31 vmb xx av-j vvi av:
(15) application (DIV3)
305
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2452
but he will succour you that are tempted, when you cannot succour your selves; when your own thoughts cannot succour you, when your own thoughts dare not succour you,but he will succour you that Are tempted, when you cannot succour your selves; when your own thoughts cannot succour you, when your own thoughts Dare not succour you,
cc-acp pns31 vmb vvi pn22 cst vbr vvn, c-crq pn22 vmbx vvi po22 n2; c-crq po22 d n2 vmbx vvi pn22, c-crq po22 d n2 vvb xx vvi pn22,
(15) application (DIV3)
306
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2453
or when your own thoughts trample-upon your Evidences, and when your own thoughts shall make a Mutiny in your hearts, and set al on fire:
or when your own thoughts trample-upon your Evidences, and when your own thoughts shall make a Mutiny in your hearts, and Set all on fire:
cc c-crq po22 d n2 j po22 n2, cc c-crq po22 d n2 vmb vvi dt n1 p-acp po22 n2, cc vvd d p-acp n1:
(15) application (DIV3)
306
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2454
In the multitude of my thoughts thy word comforts my soul. In the multitude of my thoughts thy word comforts my soul.
p-acp dt n1 pp-f po11 n2 po21 n1 vvz po11 n1.
(15) application (DIV3)
306
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2455
The Lord knows how to deliver in the time of temptation, though you do not know;
The Lord knows how to deliver in the time of temptation, though you do not know;
dt n1 vvz c-crq pc-acp vvi p-acp dt n1 pp-f n1, cs pn22 vdb xx vvi;
(15) application (DIV3)
306
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2456
and when you do not know it, then he knows, and then he will deliver when you know not.
and when you do not know it, then he knows, and then he will deliver when you know not.
cc c-crq pn22 vdb xx vvi pn31, cs pns31 vvz, cc av pns31 vmb vvi c-crq pn22 vvb xx.
(15) application (DIV3)
306
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2457
Reade again the same place, the 13. verse of the 66. of Esay. As one whom his mother comforteth so will I comfort you.
Reade again the same place, the 13. verse of the 66. of Isaiah. As one whom his mother comforts so will I Comfort you.
np1 av dt d n1, dt crd n1 pp-f dt crd pp-f np1. p-acp pi ro-crq po31 n1 vvz av vmb pns11 vvi pn22.
(15) application (DIV3)
306
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2458
Who are those? (saies he) at the 5. verse.
Who Are those? (Says he) At the 5. verse.
r-crq vbr d? (vvz pns31) p-acp dt crd n1.
(15) application (DIV3)
306
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2459
Hear the word of the Lord, ye that tremble his word, and you that are cast out by your brethren: Hear the word of the Lord, you that tremble his word, and you that Are cast out by your brothers:
vvb dt n1 pp-f dt n1, pn22 cst vvb po31 n1, cc pn22 cst vbr vvn av p-acp po22 n2:
(15) application (DIV3)
306
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2460
As one whom his mother Comforteth, so will I comfort you: you that lie and tremble before the promise, and dare not draw neer unto it,As one whom his mother Comforts, so will I Comfort you: you that lie and tremble before the promise, and Dare not draw near unto it,
c-acp pi ro-crq po31 n1 n2, av vmb pns11 vvi pn22: pn22 cst vvb cc vvi p-acp dt n1, cc vvb xx vvi av-j p-acp pn31,
(15) application (DIV3)
306
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2461
As a mother comforteth, so will I comfort you. Thirdly, He will not only succour thus:
As a mother comforts, so will I Comfort you. Thirdly, He will not only succour thus:
c-acp dt n1 vvz, av vmb pns11 vvi pn22. ord, pns31 vmb xx av-j vvi av:
(15) application (DIV3)
306
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2462
but he will succour poor tempted souls with a Notwithstanding; Notwithstanding all their failings, Notwithstanding all their infirmities.
but he will succour poor tempted Souls with a Notwithstanding; Notwithstanding all their failings, Notwithstanding all their infirmities.
cc-acp pns31 vmb vvi j vvn n2 p-acp dt a-acp; a-acp d po32 n2-vvg, a-acp d po32 n2.
(15) application (DIV3)
307
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2463
Joseph, a Type of Christ, his brethren sold him away, he indured much misery: Afterward his brethren came to want;Joseph, a Type of christ, his brothers sold him away, he endured much misery: Afterwards his brothers Come to want;
np1, dt n1 pp-f np1, po31 n2 vvd pno31 av, pns31 vvd d n1: av po31 n2 vvd pc-acp vvi;
(15) application (DIV3)
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2464
and they go down to Egypt to him; and when they came there, Joseph succours them, Notwithstanding all their former unkindnesse;
and they go down to Egypt to him; and when they Come there, Joseph succours them, Notwithstanding all their former unkindness;
cc pns32 vvb a-acp p-acp np1 p-acp pno31; cc c-crq pns32 vvd a-acp, np1 vvz pno32, a-acp d po32 j n1;
(15) application (DIV3)
307
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2465
I am your brother Joseph, I am Joseph your brother; 'tis true, you sold me, and thus and thus you dealt by me;
I am your brother Joseph, I am Joseph your brother; it's true, you sold me, and thus and thus you dealt by me;
pns11 vbm po22 n1 np1, pns11 vbm np1 po22 n1; pn31|vbz j, pn22 vvd pno11, cc av cc av pn22 vvd p-acp pno11;
(15) application (DIV3)
307
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2466
but you are come for succour, and I will succour you with a Notwithstanding. So saies the Lord Jesus Christ;
but you Are come for succour, and I will succour you with a Notwithstanding. So Says the Lord jesus christ;
cc-acp pn22 vbr vvn p-acp n1, cc pns11 vmb vvi pn22 p-acp dt a-acp. np1 vvz dt n1 np1 np1;
(15) application (DIV3)
307
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2467
Poor tempted soul, I know how thou hast dealt by me, how thou hast sold me,
Poor tempted soul, I know how thou hast dealt by me, how thou hast sold me,
j vvn n1, pns11 vvb c-crq pns21 vh2 vvn p-acp pno11, c-crq pns21 vh2 vvn pno11,
(15) application (DIV3)
307
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2468
how thou hast neglected me, how thou hast crucified me:
how thou hast neglected me, how thou hast Crucified me:
c-crq pns21 vh2 vvn pno11, c-crq pns21 vh2 vvn pno11:
(15) application (DIV3)
307
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2469
but I will succour thee with a Notwithstanding, Notwithstanding all thy guilt, and all thy fear, I will succour thee with a Notwithstanding.
but I will succour thee with a Notwithstanding, Notwithstanding all thy guilt, and all thy Fear, I will succour thee with a Notwithstanding.
cc-acp pns11 vmb vvi pno21 p-acp dt a-acp, a-acp d po21 n1, cc d po21 n1, pns11 vmb vvi pno21 p-acp dt a-acp.
(15) application (DIV3)
307
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2470
Three great succours that the Jewes had in the wilderness: Succour from the Rock, that gave out water: Succour against their Thirst.Three great succours that the Jews had in the Wilderness: Succour from the Rock, that gave out water: Succour against their Thirst.
crd j n2 cst dt np2 vhd p-acp dt n1: vvb p-acp dt n1, cst vvd av n1: vvb p-acp po32 n1.
(15) application (DIV3)
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2471
Succour from the Mannah that came down from Heaven: succour against their Hunger. Succour from the Brasen-serpent: from the fiery serpents that stung them.
Succour from the Manna that Come down from Heaven: succour against their Hunger. Succour from the Brazen serpent: from the fiery Serpents that stung them.
n1 p-acp dt np1 cst vvd a-acp p-acp n1: vvb p-acp po32 n1. n1 p-acp dt n1: p-acp dt j n2 cst vvd pno32.
(15) application (DIV3)
308
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2472
All these Three were great Types of Christ. And the Rock was Christ, saies the Apostle. And saies Christ himself:
All these Three were great Types of christ. And the Rock was christ, Says the Apostle. And Says christ himself:
av-d d crd vbdr j n2 pp-f np1. cc dt n1 vbds np1, vvz dt n1. np1 vvz np1 px31:
(15) application (DIV3)
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2473
I am the bread, (speaking of the Mannah.) And when I am lifted up, (speaking of the brasen-serpent, alluding to it.) Now, look into the story and you will find;I am the bred, (speaking of the Manna.) And when I am lifted up, (speaking of the Brazen serpent, alluding to it.) Now, look into the story and you will find;
pns11 vbm dt n1, (vvg pp-f dt np1.) cc c-crq pns11 vbm vvn a-acp, (vvg pp-f dt n1, vvg p-acp pn31.) av, vvb p-acp dt n1 cc pn22 vmb vvi;
(15) application (DIV3)
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2474
God did not give out these succours to them till they murmur;
God did not give out these succours to them till they murmur;
np1 vdd xx vvi av d n2 p-acp pno32 c-acp pns32 vvb;
(15) application (DIV3)
308
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2475
in the 15. of Exodus, there they murmur, and murmur, and murmur, and then God opened the rock,
in the 15. of Exodus, there they murmur, and murmur, and murmur, and then God opened the rock,
p-acp dt crd pp-f fw-la, a-acp pns32 vvb, cc n1, cc n1, cc av np1 vvd dt n1,
(15) application (DIV3)
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2476
and God gave them water notwithstanding. And in the 16. of Exodus, there he gives them bread.
and God gave them water notwithstanding. And in the 16. of Exodus, there he gives them bred.
cc np1 vvd pno32 vvi a-acp. cc p-acp dt crd pp-f fw-la, a-acp pns31 vvz pno32 n1.
(15) application (DIV3)
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2477
And in the 17. there he opens the rock: but first they murmured;
And in the 17. there he Opens the rock: but First they murmured;
cc p-acp dt crd a-acp pns31 vvz dt n1: cc-acp ord pns32 vvd;
(15) application (DIV3)
308
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2478
the Lord gave them these succours with a Notwithstanding. The thing that I mean is this:
the Lord gave them these succours with a Notwithstanding. The thing that I mean is this:
dt n1 vvd pno32 d n2 p-acp dt a-acp. dt n1 cst pns11 vvb vbz d:
(15) application (DIV3)
308
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2479
Will the Lord give them a Typicall Christ for their succour, with a Notwithstanding? and will he not give poor tempted souls the Real Christ with a Notwithstanding, Notwithstanding all if they do come unto him,
Will the Lord give them a Typical christ for their succour, with a Notwithstanding? and will he not give poor tempted Souls the Real christ with a Notwithstanding, Notwithstanding all if they do come unto him,
vmb dt n1 vvb pno32 dt j np1 p-acp po32 n1, p-acp dt a-acp? cc vmb pns31 xx vvi j j-vvn n2 dt j np1 p-acp dt a-acp, a-acp d cs pns32 vdb vvi p-acp pno31,
(15) application (DIV3)
308
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2480
if tempted souls do but come unto him? Oh! what a mighty incouragement is here unto all poor tempted souls to come unto Jesus Christ? Oh! you, Come unto Jesus Christ, you that never came unto Jesus Christ, Come unto Jesus Christ, you shall find him a succouring Christ.
if tempted Souls do but come unto him? Oh! what a mighty encouragement is Here unto all poor tempted Souls to come unto jesus christ? Oh! you, Come unto jesus christ, you that never Come unto jesus christ, Come unto jesus christ, you shall find him a succouring christ.
cs vvn n2 vdb p-acp vvi p-acp pno31? uh r-crq dt j n1 vbz av p-acp d j j-vvn n2 pc-acp vvi p-acp np1 np1? uh pn22, vvb p-acp np1 np1, pn22 cst av-x vvd p-acp np1 np1, vvb p-acp np1 np1, pn22 vmb vvi pno31 dt vvg np1.
(15) application (DIV3)
308
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2481
Secondly, If this Doctrine be true:
Secondly, If this Doctrine be true:
ord, cs d n1 vbi j:
(15) application (DIV3)
309
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2482
what ground of strong Consolation is here unto all the Saints? Oh! you that are the servants of God, children of God;
what ground of strong Consolation is Here unto all the Saints? Oh! you that Are the Servants of God, children of God;
r-crq n1 pp-f j n1 vbz av p-acp d dt n2? uh pn22 cst vbr dt n2 pp-f np1, n2 pp-f np1;
(15) application (DIV3)
309
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2483
you that are Saints, will you ever doubt of Christs love again? will you ever suffer your hearts to lie under the pressure of despondent fears again? Doubting arises from Ignorance, mistakes of Christ;
you that Are Saints, will you ever doubt of Christ love again? will you ever suffer your hearts to lie under the pressure of despondent fears again? Doubting arises from Ignorance, mistakes of christ;
pn22 cst vbr n2, vmb pn22 av n1 pp-f npg1 n1 av? vmb pn22 av vvi po22 n2 pc-acp vvi p-acp dt n1 pp-f j n2 av? vvg vvz p-acp n1, vvz pp-f np1;
(15) application (DIV3)
309
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2484
we put Esau's cloathes upon him; we make him an Angel of darkness and then we fear him.
we put Esau's clothes upon him; we make him an Angel of darkness and then we Fear him.
pns12 vvd npg1 n2 p-acp pno31; pns12 vvb pno31 dt n1 pp-f n1 cc av pns12 vvb pno31.
(15) application (DIV3)
309
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2485
Ye don't look upon him as a succouring Christ, and therefore you are so full of Doubtings:
the don't look upon him as a succouring christ, and Therefore you Are so full of Doubtings:
dt vdbx vvb p-acp pno31 p-acp dt vvg np1, cc av pn22 vbr av j pp-f n2:
(15) application (DIV3)
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2486
or if you do, you don't actuate your considerations, and you notions on him. Beloved! Either there is a truth in this Doctrine; or else there is not.
or if you do, you don't actuate your considerations, and you notions on him. beloved! Either there is a truth in this Doctrine; or Else there is not.
cc cs pn22 vdb, pn22 vdbx vvi po22 n2, cc pn22 n2 p-acp pno31. vvn! av-d pc-acp vbz dt n1 p-acp d n1; cc av pc-acp vbz xx.
(15) application (DIV3)
309
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2487
If there be not, what mean all the proofs that ye have had? And if there be a truth,
If there be not, what mean all the proofs that you have had? And if there be a truth,
cs pc-acp vbb xx, q-crq vvb d dt n2 cst pn22 vhb vhn? cc cs pc-acp vbi dt n1,
(15) application (DIV3)
310
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2488
if the Lord Jesus Christ be a succouring Christ to tempted souls;
if the Lord jesus christ be a succouring christ to tempted Souls;
cs dt n1 np1 np1 vbb dt vvg np1 p-acp j-vvn n2;
(15) application (DIV3)
310
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2489
why then should you not triumph in him? and say, Well, nothing shall separate me from the love of God in Jesus Christ:
why then should you not triumph in him? and say, Well, nothing shall separate me from the love of God in jesus christ:
q-crq av vmd pn22 xx vvi p-acp pno31? cc vvb, av, pix vmb vvi pno11 p-acp dt n1 pp-f np1 p-acp np1 np1:
(15) application (DIV3)
310
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2490
I am perswaded, I am perswaded, that neither death, nor life, nor Angels, nor principalities,
I am persuaded, I am persuaded, that neither death, nor life, nor Angels, nor principalities,
pns11 vbm vvn, pns11 vbm vvn, cst dx n1, ccx n1, ccx n2, ccx n2,
(15) application (DIV3)
310
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2491
nor powers, nor things present, nor things to come, nor height, nor depth, nor any other ereature, shall be able to separate me from the love of God which is in Christ Jesus our Lord. nor Powers, nor things present, nor things to come, nor height, nor depth, nor any other ereature, shall be able to separate me from the love of God which is in christ jesus our Lord.
ccx n2, ccx n2 j, ccx n2 pc-acp vvi, ccx n1, ccx n1, ccx d j-jn n1, vmb vbi j pc-acp vvi pno11 p-acp dt n1 pp-f np1 r-crq vbz p-acp np1 np1 po12 n1.
(15) application (DIV3)
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2492
Thus Paul reasoned in the 8. of the Romans. And I pray mark it;
Thus Paul reasoned in the 8. of the Romans. And I pray mark it;
av np1 vvn p-acp dt crd pp-f dt np1. cc pns11 vvb vvb pn31;
(15) application (DIV3)
310
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2493
Who then shall separate us? (saies he at the 35. verse) shall tribulation, or distresse, Who then shall separate us? (Says he At the 35. verse) shall tribulation, or distress,
r-crq av vmb vvi pno12? (vvz pns31 p-acp dt crd n1) vmb n1, cc n1,
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or persecution, or famine, or nakednesse, or peril, or sword? Nay in all these things we are more than conquerers, through him that loved us.
or persecution, or famine, or nakedness, or peril, or sword? Nay in all these things we Are more than conquerors, through him that loved us.
cc n1, cc n1, cc n1, cc n1, cc n1? uh-x p-acp d d n2 pns12 vbr av-dc cs n2, p-acp pno31 cst vvd pno12.
(15) application (DIV3)
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I am perswaded, that neither death, nor life, &c. Whence did arise this perswasion? (at the 33. verse) Who shall lay any thing to the charge of Gods Elect? it is God that justifieth. I am persuaded, that neither death, nor life, etc. Whence did arise this persuasion? (At the 33. verse) Who shall lay any thing to the charge of God's Elect? it is God that Justifieth.
pns11 vbm vvn, cst dx n1, ccx n1, av q-crq vdd vvi d n1? (p-acp dt crd n1) r-crq vmb vvi d n1 p-acp dt n1 pp-f npg1 n1? pn31 vbz np1 cst vvz.
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2496
(Mark) He does not say, 'Tis God that justifies me; but only in the general, 'Tis God that justifieth:
(Mark) He does not say, It's God that Justifies me; but only in the general, It's God that Justifieth:
(n1) pns31 vdz xx vvi, pn31|vbz np1 cst vvz pno11; cc-acp av-j p-acp dt n1, pn31|vbz np1 cst vvz:
(15) application (DIV3)
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2497
Who is he that condemneth? It is Christ that died. He does not say, 'Tis Christ that died for me: but 'tis Christ that died.Who is he that Condemneth? It is christ that died. He does not say, It's christ that died for me: but it's christ that died.
r-crq vbz pns31 cst vvz? pn31 vbz np1 cst vvd. pns31 vdz xx vvi, pn31|vbz np1 cst vvd p-acp pno11: cc-acp pn31|vbz np1 cst vvd.
(15) application (DIV3)
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You will say, I, indeed, if I could say, That God justifies me; and Christ died for me;
You will say, I, indeed, if I could say, That God Justifies me; and christ died for me;
pn22 vmb vvi, pns11, av, cs pns11 vmd vvi, cst np1 vvz pno11; cc np1 vvd p-acp pno11;
(15) application (DIV3)
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2499
then I would say with Paul, That nothing shall separate. Paul raises his perswasion thus: 'Tis God that justifies, and 'tis Christ that died. then I would say with Paul, That nothing shall separate. Paul raises his persuasion thus: It's God that Justifies, and it's christ that died.
av pns11 vmd vvi p-acp np1, cst pix vmb vvi. np1 vvz po31 n1 av: pn31|vbz np1 cst vvz, cc pn31|vbz np1 cst vvd.
(15) application (DIV3)
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2500
I but, was there any temptation, in any of all these that Paul speaks on? Yes sure:
I but, was there any temptation, in any of all these that Paul speaks on? Yes sure:
pns11 cc-acp, vbds a-acp d n1, p-acp d pp-f d d cst np1 vvz a-acp? uh av-j:
(15) application (DIV3)
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2501
Why does he say else, That in all these things we are more than conquerers? There is an adversary power in this.
Why does he say Else, That in all these things we Are more than conquerors? There is an adversary power in this.
q-crq vdz pns31 vvi av, cst p-acp d d n2 pns12 vbr av-dc cs n2? pc-acp vbz dt n1 n1 p-acp d.
(15) application (DIV3)
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2502
And what think you when he saies, That neither life, nor death, nor Angels, nor principalities,
And what think you when he Says, That neither life, nor death, nor Angels, nor principalities,
cc q-crq vvb pn22 c-crq pns31 vvz, cst dx n1, ccx n1, ccx n2, ccx n2,
(15) application (DIV3)
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2503
and powers? Does not the Devil come in there, under principalities and powers? Neither does he say thus:and Powers? Does not the devil come in there, under principalities and Powers? Neither does he say thus:
cc n2? vdz xx dt n1 vvb p-acp a-acp, p-acp n2 cc n2? av-d vdz pns31 vvi av:
(15) application (DIV3)
314
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2504
I'le hope well now, That because Christ dies, and 'tis God that justifies; I'le hope well:
I'll hope well now, That Because christ die, and it's God that Justifies; I'll hope well:
pns11|vmb vvb av av, cst c-acp np1 vvz, cc pn31|vbz n1 cst vvz; pns11|vmb vvb av:
(15) application (DIV3)
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2505
No, but I am perswaded, none of all these shall separate me from the love of God in Christ.
No, but I am persuaded, none of all these shall separate me from the love of God in christ.
uh-dx, cc-acp pns11 vbm vvn, pix pp-f d d vmb vvi pno11 p-acp dt n1 pp-f np1 p-acp np1.
(15) application (DIV3)
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2506
Though I have feared, I will fear no more. Thus he makes his Triumph.
Though I have feared, I will Fear no more. Thus he makes his Triumph.
cs pns11 vhb vvn, pns11 vmb vvi av-dx av-dc. av pns31 vvz po31 n1.
(15) application (DIV3)
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2507
Oh! what strong consolation is here to all the Saints? You that are the tempted Saints of God, do not your hearts burn,
Oh! what strong consolation is Here to all the Saints? You that Are the tempted Saints of God, do not your hearts burn,
uh q-crq j n1 vbz av p-acp d dt n2? pn22 cst vbr dt j-vvn n2 pp-f np1, vdb xx po22 n2 vvi,
(15) application (DIV3)
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2508
and glow within you with love to Jesus Christ? and will you question his love to you? Did Christ Come and succour you? and will not you succour your selves? Is his heart full of succour toward you? and won't you own it? The Lord rebuke our unbelief.
and glow within you with love to jesus christ? and will you question his love to you? Did christ Come and succour you? and will not you succour your selves? Is his heart full of succour towards you? and won't you own it? The Lord rebuke our unbelief.
cc vvi p-acp pn22 p-acp n1 p-acp np1 np1? cc vmb pn22 vvi po31 n1 p-acp pn22? vdd np1 vvi cc vvb pn22? cc vmb xx pn22 vvi po22 n2? vbz po31 n1 j pp-f n1 p-acp pn22? cc vmbx pn22 vvi pn31? dt n1 vvb po12 n1.
(15) application (DIV3)
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2509
Thirdly, If Jesus Christ be a succouring Christ: Then let us be succouring Christians.
Thirdly, If jesus christ be a succouring christ: Then let us be succouring Christians.
ord, cs np1 np1 vbb dt vvg np1: av vvb pno12 vbi vvg np1.
(15) application (DIV3)
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2510
Shall the Lord Jesus Christ take a poor tempted soul into his arms? and shall I thrust him away with my hand? Shall the Lord Christ take him into his Bosome? and must I thrust him out of the City, and the place where he dwels? Shall the Lord Jesus Christ carry a poor tempted soul upon his shoulder, by way of succour? and shal I carry him upon my shoulder as a burden? It was Christ's Command:
Shall the Lord jesus christ take a poor tempted soul into his arms? and shall I thrust him away with my hand? Shall the Lord christ take him into his Bosom? and must I thrust him out of the city, and the place where he dwells? Shall the Lord jesus christ carry a poor tempted soul upon his shoulder, by Way of succour? and shall I carry him upon my shoulder as a burden? It was Christ's Command:
vmb dt n1 np1 np1 vvi dt j vvn n1 p-acp po31 n2? cc vmb pns11 vvi pno31 av p-acp po11 n1? vmb dt n1 np1 vvb pno31 p-acp po31 n1? cc vmb pns11 vvi pno31 av pp-f dt n1, cc dt n1 c-crq pns31 vvz? vmb dt n1 np1 np1 vvi dt j vvn n1 p-acp po31 n1, p-acp n1 pp-f n1? cc vmb pns11 vvi pno31 p-acp po11 n1 p-acp dt n1? pn31 vbds npg1 n1:
(15) application (DIV3)
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2511
See that ye love one another, as I have loved you. And how did Christ love us? He loved us, and gave himself for us: See that you love one Another, as I have loved you. And how did christ love us? He loved us, and gave himself for us:
vvb cst pn22 vvb pi j-jn, c-acp pns11 vhb vvn pn22. cc q-crq vdd np1 vvi pno12? pns31 vvd pno12, cc vvd px31 p-acp pno12:
(15) application (DIV3)
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2512
He loved us, and was made in the form of a servant, took our Infirmities upon him:
He loved us, and was made in the from of a servant, took our Infirmities upon him:
pns31 vvd pno12, cc vbds vvn p-acp dt n1 pp-f dt n1, vvd po12 n1 p-acp pno31:
(15) application (DIV3)
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2513
he loved us, and was tempted for us, suffered being tempted:
he loved us, and was tempted for us, suffered being tempted:
pns31 vvd pno12, cc vbds vvn p-acp pno12, vvd vbg vvn:
(15) application (DIV3)
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2514
And shall not I be willing to succour those that are tempted? You look upon another mans Opinion,
And shall not I be willing to succour those that Are tempted? You look upon Another men Opinion,
cc vmb xx pns11 vbi j pc-acp vvi d cst vbr vvn? pn22 vvb p-acp j-jn ng1 n1,
(15) application (DIV3)
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2515
or his Practice, or his froward disposition, and you are offended at it whom otherwise you would love, and do account godly:
or his Practice, or his froward disposition, and you Are offended At it whom otherwise you would love, and do account godly:
cc po31 n1, cc po31 j n1, cc pn22 vbr vvn p-acp pn31 r-crq av pn22 vmd vvi, cc vdb vvi j:
(15) application (DIV3)
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2516
But how do you know whether that be not his temptation? that his disposition, and Opinion, and Practice;
But how do you know whither that be not his temptation? that his disposition, and Opinion, and Practice;
cc-acp q-crq vdb pn22 vvi cs d vbb xx po31 n1? cst po31 n1, cc n1, cc n1;
(15) application (DIV3)
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2517
how do you know whether that be not his temptation that he lies under? and will you not succour him? Oh! my beloved,
how do you know whither that be not his temptation that he lies under? and will you not succour him? Oh! my Beloved,
q-crq vdb pn22 vvi cs d vbb xx po31 n1 cst pns31 vvz p-acp? cc vmb pn22 xx vvi pno31? uh po11 j-vvn,
(15) application (DIV3)
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2518
How contrary are our dispositions to Christs? Christ came from Heaven to succour those that are tempted:
How contrary Are our dispositions to Christ? christ Come from Heaven to succour those that Are tempted:
c-crq n-jn vbr po12 n2 p-acp npg1? np1 vvd p-acp n1 pc-acp vvi d cst vbr vvn:
(15) application (DIV3)
315
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2519
and we call for fire from Heaven against those that are tempted. Christ would bear with much smoke, for a little fire:
and we call for fire from Heaven against those that Are tempted. christ would bear with much smoke, for a little fire:
cc pns12 vvb p-acp n1 p-acp n1 p-acp d cst vbr vvn. np1 vmd vvi p-acp d n1, p-acp dt j n1:
(15) application (DIV3)
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2520
and we wil quench a great deal of fire because of a little smoke. Oh! therefore, as you desire to be like unto Jesus Christ, succour the Saints:
and we will quench a great deal of fire Because of a little smoke. Oh! Therefore, as you desire to be like unto jesus christ, succour the Saints:
cc pns12 vmb vvi dt j n1 pp-f n1 c-acp pp-f dt j n1. uh av, c-acp pn22 vvb pc-acp vbi j p-acp np1 np1, vvb dt n2:
(15) application (DIV3)
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2521
and if there be any thing in their life that does offend you, say with your selves;
and if there be any thing in their life that does offend you, say with your selves;
cc cs pc-acp vbb d n1 p-acp po32 n1 cst vdz vvi pn22, vvb p-acp po22 n2;
(15) application (DIV3)
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2522
I but, may be it is a temptaion that such a man lies under; and Christ came to succour those that are tempted, why should not I?
I but, may be it is a temptaion that such a man lies under; and christ Come to succour those that Are tempted, why should not I?
pns11 p-acp, vmb vbi pn31 vbz dt n1 cst d dt n1 vvz p-acp; cc np1 vvd pc-acp vvi d cst vbr vvn, q-crq vmd xx pns11?
(15) application (DIV3)
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2523
Fourthly, If the Lord Jesus Christ be a succouring Christ? Then why should we yeeld unto our sins,
Fourthly, If the Lord jesus christ be a succouring christ? Then why should we yield unto our Sins,
ord, cs dt n1 np1 np1 vbb dt vvg np1? av q-crq vmd pns12 vvi p-acp po12 n2,
(15) application (DIV3)
316
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2524
and to our temptations? Though the Siege be straight, and violent, and fierce, if a City be block't up, be beleaguer'd;and to our temptations? Though the Siege be straight, and violent, and fierce, if a city be blocked up, be beleaguered;
cc p-acp po12 n2? cs dt n1 vbb av, cc j, cc j, cs dt n1 vbi vvn a-acp, vbb vvn;
(15) application (DIV3)
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2525
if it have but hopes that succour and relief will come, it will hold it out:
if it have but hope's that succour and relief will come, it will hold it out:
cs pn31 vhb cc-acp n2 cst n1 cc n1 vmb vvi, pn31 vmb vvi pn31 av:
(15) application (DIV3)
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2526
and if it know for certain that succour will come, it will hold out unto great extreamity.
and if it know for certain that succour will come, it will hold out unto great extremity.
cc cs pn31 vvb p-acp j cst n1 vmb vvi, pn31 vmb vvi av p-acp j n1.
(15) application (DIV3)
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2527
There's never a temptation but you are beleaguer'd by it: and when your temptation is about you, say, O my soul, be quiet, yeeld not;
There's never a temptation but you Are beleaguered by it: and when your temptation is about you, say, Oh my soul, be quiet, yield not;
pc-acp|vbz av-x dt n1 p-acp pn22 vbr vvn p-acp pn31: cc c-crq po22 n1 vbz p-acp pn22, vvb, uh po11 n1, vbb j-jn, vvb xx;
(15) application (DIV3)
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2528
the Lord Christ is a succouring Christ, and succour will come, and therefore hold it out.
the Lord christ is a succouring christ, and succour will come, and Therefore hold it out.
dt n1 np1 vbz dt vvg np1, cc n1 vmb vvi, cc av vvb pn31 av.
(15) application (DIV3)
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2529
Shall the Lord Jesus Christ, shall he succour me against my temptations with his bosom? and shall I take my sins,
Shall the Lord jesus christ, shall he succour me against my temptations with his bosom? and shall I take my Sins,
vmb dt n1 np1 np1, vmb pns31 vvi pno11 p-acp po11 n2 p-acp po31 n1? cc vmb pns11 vvi po11 n2,
(15) application (DIV3)
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2530
and temptations into mine own bosom? Shall he come to succour me against my sins? and shall I succour my sins that he comes against? What a mighty argument is here to keep us from all our sins,
and temptations into mine own bosom? Shall he come to succour me against my Sins? and shall I succour my Sins that he comes against? What a mighty argument is Here to keep us from all our Sins,
cc n2 p-acp po11 d n1? vmb pns31 vvi pc-acp vvi pno11 p-acp po11 n2? cc vmb pns11 vvi po11 n2 cst pns31 vvz p-acp? q-crq dt j n1 vbz av pc-acp vvi pno12 p-acp d po12 n2,
(15) application (DIV3)
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2531
and from yeelding to our temptations? Jesus Christ is a succouring Christ to tempted souls.
and from yielding to our temptations? jesus christ is a succouring christ to tempted Souls.
cc p-acp vvg p-acp po12 n2? np1 np1 vbz dt vvg np1 p-acp j-vvn n2.
(15) application (DIV3)
316
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2532
In the fift place, If there be a truth in this, Christ is a succouring Christ:
In the fift place, If there be a truth in this, christ is a succouring christ:
p-acp dt ord n1, cs pc-acp vbi dt n1 p-acp d, np1 vbz dt vvg np1:
(15) application (DIV3)
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2533
Let us all labour to answer Christ. Beloved!
Let us all labour to answer christ. beloved!
vvb pno12 d n1 pc-acp vvi np1. j-vvn!
(15) application (DIV3)
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2534
'tis the duty, and the property of the people of God, to observe what God is doing upon their hearts,
it's the duty, and the property of the people of God, to observe what God is doing upon their hearts,
pn31|vbz dt n1, cc dt n1 pp-f dt n1 pp-f np1, pc-acp vvi r-crq n1 vbz vdg p-acp po32 n2,
(15) application (DIV3)
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2535
and to help on that work. If Jesus Christ be succouring of any of your souls, against your temptations;
and to help on that work. If jesus christ be succouring of any of your Souls, against your temptations;
cc pc-acp vvi p-acp d n1. cs np1 np1 vbi vvg pp-f d pp-f po22 n2, p-acp po22 n2;
(15) application (DIV3)
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2536
Oh! help it on, help on the work; 'tis your duty for to help it on, and to answer him.
Oh! help it on, help on the work; it's your duty for to help it on, and to answer him.
uh vvb pn31 a-acp, vvb p-acp dt n1; pn31|vbz po22 n1 c-acp pc-acp vvi pn31 a-acp, cc pc-acp vvi pno31.
(15) application (DIV3)
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2537
But you will say, Christ succours Before temptation; and he succours Ʋnder temptation; and he succours After temptation:
But you will say, christ succours Before temptation; and he succours Ʋnder temptation; and he succours After temptation:
p-acp pn22 vmb vvi, np1 vvz p-acp n1; cc pns31 vvz j n1; cc pns31 vvz p-acp n1:
(15) application (DIV3)
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2538
how shall I answer this? how shall I help his work on? how shall I answer this? how shall I help his work on?
c-crq vmb pns11 vvi d? q-crq vmb pns11 vvi po31 n1 p-acp?
(15) application (DIV3)
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2539
Give me leave to give an answer unto this Question, and so I will winde up all.
Give me leave to give an answer unto this Question, and so I will wind up all.
vvb pno11 n1 pc-acp vvi dt n1 p-acp d n1, cc av pns11 vmb vvi a-acp d.
(15) application (DIV3)
319
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2540
Does the Lord Jesus Christ succour Before temptation? Observe his succours, and lay them up in your hearts against a rainy day:Does the Lord jesus christ succour Before temptation? Observe his succours, and lay them up in your hearts against a rainy day:
vdz dt n1 np1 np1 n1 p-acp n1? vvb po31 n2, cc vvd pno32 a-acp p-acp po22 n2 p-acp dt j n1:
(15) application (DIV3)
319
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2541
Gird your sword upon your thigh, it may not be to seek when the enemy comes: have it in readinesse.
Gird your sword upon your thigh, it may not be to seek when the enemy comes: have it in readiness.
vvb po22 n1 p-acp po22 n1, pn31 vmb xx vbi p-acp vvi c-crq dt n1 vvz: vhb pn31 p-acp n1.
(15) application (DIV3)
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2542
You don't lay the plaister on upon the wrist for the Ague, when the Ague is on, but before it comes.
You don't lay the plaster on upon the wrist for the Ague, when the Ague is on, but before it comes.
pn22 vdbx vvd dt n1 p-acp p-acp dt n1 p-acp dt n1, c-crq dt n1 vbz a-acp, cc-acp c-acp pn31 vvz.
(15) application (DIV3)
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2543
Observe what those tokens of love are that Jesus Christ does throw into your bosom before a temptation comes,
Observe what those tokens of love Are that jesus christ does throw into your bosom before a temptation comes,
vvb r-crq d n2 pp-f n1 vbr d np1 np1 vdz vvi p-acp po22 n1 p-acp dt n1 vvz,
(15) application (DIV3)
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2544
and lay them up carfully there. And beloved in the Lord; Labour to keep the sence of his love warm upon your hearts;
and lay them up carefully there. And Beloved in the Lord; Labour to keep the sense of his love warm upon your hearts;
cc vvd pno32 a-acp av-j a-acp. cc vvn p-acp dt n1; vvb pc-acp vvi dt n1 pp-f po31 n1 j p-acp po22 n2;
(15) application (DIV3)
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2545
Look as it is with water in winter; so with your hearts in this respect:
Look as it is with water in winter; so with your hearts in this respect:
vvb c-acp pn31 vbz p-acp n1 p-acp n1; av p-acp po22 n2 p-acp d n1:
(15) application (DIV3)
320
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2546
So long as the fire is under the water, and the water is hot, it freezes not;
So long as the fire is under the water, and the water is hight, it freezes not;
av av-j c-acp dt n1 vbz p-acp dt n1, cc dt n1 vbz j, pn31 vvz xx;
(15) application (DIV3)
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2547
but when the heat goes off, and the water is cold, then ice comes upon it.
but when the heat Goes off, and the water is cold, then ice comes upon it.
cc-acp c-crq dt n1 vvz a-acp, cc dt n1 vbz j-jn, cs n1 vvz p-acp pn31.
(15) application (DIV3)
320
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2548
And so long as your heart is kept up in the sence of Christs love, and warm with Christs love;
And so long as your heart is kept up in the sense of Christ love, and warm with Christ love;
cc av av-j c-acp po22 n1 vbz vvn a-acp p-acp dt n1 pp-f npg1 n1, cc vvi p-acp npg1 n1;
(15) application (DIV3)
320
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2549
so long the ice comes not, the temptation comes not. The slumber of grace, is a preparation to sin, and a preparation to temptation.
so long the ice comes not, the temptation comes not. The slumber of grace, is a preparation to since, and a preparation to temptation.
av av-j dt n1 vvz xx, dt n1 vvz xx. dt n1 pp-f n1, vbz dt n1 p-acp n1, cc dt n1 p-acp n1.
(15) application (DIV3)
320
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2550
When once our hearts grow cold, and grow remisse; then way is made to temptation: and therefore, if you would answer Jesus Christ;
When once our hearts grow cold, and grow remiss; then Way is made to temptation: and Therefore, if you would answer jesus christ;
c-crq a-acp po12 n2 vvb j-jn, cc vvb j; av n1 vbz vvn p-acp n1: cc av, cs pn22 vmd vvi np1 np1;
(15) application (DIV3)
320
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2551
Oh! labour to keep the sence of his love still upon your hearts. And when the temptation is come: Then look upon Jesus Christ.
Oh! labour to keep the sense of his love still upon your hearts. And when the temptation is come: Then look upon jesus christ.
uh n1 pc-acp vvi dt n1 pp-f po31 n1 av p-acp po22 n2. cc c-crq dt n1 vbz vvn: av vvb p-acp np1 np1.
(15) application (DIV3)
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2552
No temptation so violent, or fierce, but a thought may steal out, and get a look upon Jesus Christ.
No temptation so violent, or fierce, but a Thought may steal out, and get a look upon jesus christ.
dx n1 av j, cc j, cc-acp dt n1 vmb vvi av, cc vvi dt n1 p-acp np1 np1.
(15) application (DIV3)
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2553
The sight of Christ on the Cross, is a Judge upon the Bench against all temptation. The sighed of christ on the Cross, is a Judge upon the Bench against all temptation.
dt n1 pp-f np1 p-acp dt n1, vbz dt n1 p-acp dt n1 p-acp d n1.
(15) application (DIV3)
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2554
The consideration of Three things, keeps one from the power of temptation. The worth of a soul: The hainousness of sin:
The consideration of Three things, keeps one from the power of temptation. The worth of a soul: The heinousness of since:
dt n1 pp-f crd n2, vvz pi p-acp dt n1 pp-f n1. dt n1 pp-f dt n1: dt n1 pp-f n1:
(15) application (DIV3)
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2555
And the love of Christ. And you see all these in Christ upon the Crosse. When temptation comes, stand & look upon him.
And the love of christ. And you see all these in christ upon the Cross. When temptation comes, stand & look upon him.
cc dt n1 pp-f np1. cc pn22 vvb d d p-acp np1 p-acp dt n1. c-crq n1 vvz, vvb cc vvi p-acp pno31.
(15) application (DIV3)
321
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2556
You know, that when the Israelites were stung, they were then to look upon the brasen serpent, and by their very looking upon it, they were cured thereby.
You know, that when the Israelites were stung, they were then to look upon the brazen serpent, and by their very looking upon it, they were cured thereby.
pn22 vvb, cst c-crq dt np2 vbdr vvn, pns32 vbdr av pc-acp vvi p-acp dt j n1, cc p-acp po32 j vvg p-acp pn31, pns32 vbdr vvn av.
(15) application (DIV3)
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2557
The Lord Jesus Christ is our brasen-serpent, lift up upon Gospel poles, having more excellency than any brasen-serpent:
The Lord jesus christ is our Brazen serpent, lift up upon Gospel poles, having more excellency than any Brazen serpent:
dt n1 np1 np1 vbz po12 n1, vvb a-acp p-acp n1 n2, vhg dc n1 cs d n1:
(15) application (DIV3)
321
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2558
That was but a piece of brasse: he is the God of glory. That for a time:
That was but a piece of brass: he is the God of glory. That for a time:
cst vbds p-acp dt n1 pp-f n1: pns31 vbz dt n1 pp-f n1. cst p-acp dt n1:
(15) application (DIV3)
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2559
he is our High-Priest, and lives for ever. That for the Jewes only: but he for Jew and Gentile.
he is our High-Priest, and lives for ever. That for the Jews only: but he for Jew and Gentile.
pns31 vbz po12 n1, cc vvz p-acp av. cst p-acp dt np2 av-j: cc-acp pns31 p-acp np1 cc j.
(15) application (DIV3)
321
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2560
That for those that could see;
That for those that could see;
cst p-acp d cst vmd vvi;
(15) application (DIV3)
321
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2561
and if any poor, blind man was stung, it was a case, what should become of the blind man,
and if any poor, blind man was stung, it was a case, what should become of the blind man,
cc cs d j, j n1 vbds vvn, pn31 vbds dt n1, q-crq vmd vvi pp-f dt j n1,
(15) application (DIV3)
321
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2562
how should he look upon the brasen serpent? how should he be cured; but this our brasen serpent, is able to give you an eye. Beloved!
how should he look upon the brazen serpent? how should he be cured; but this our brazen serpent, is able to give you an eye. beloved!
q-crq vmd pns31 vvi p-acp dt j n1? q-crq vmd pns31 vbi vvn; cc-acp d po12 j n1, vbz j pc-acp vvi pn22 dt n1. j-vvn!
(15) application (DIV3)
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2563
this Ordinance is still on foot spiritually.
this Ordinance is still on foot spiritually.
d n1 vbz av p-acp n1 av-j.
(15) application (DIV3)
321
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2564
And therefore Christ saies by the Prophet Esay, Look unto me from all the ends of the earth, and be saved. Oh! when a temptation comes;
And Therefore christ Says by the Prophet Isaiah, Look unto me from all the ends of the earth, and be saved. Oh! when a temptation comes;
cc av np1 vvz p-acp dt n1 np1, vvb p-acp pno11 p-acp d dt n2 pp-f dt n1, cc vbi vvn. uh c-crq dt n1 vvz;
(15) application (DIV3)
321
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2565
poor tempted soul, addresse thy self to the Lord Jesus, stand wishly looking upon him. And then:
poor tempted soul, address thy self to the Lord jesus, stand wishly looking upon him. And then:
j vvn n1, vvi po21 n1 p-acp dt n1 np1, vvb av-j vvg p-acp pno31. cc av:
(15) application (DIV3)
321
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2566
Give thy soul over into the hands of Christ all thou canst: put thy self out of thine own hands.Give thy soul over into the hands of christ all thou Canst: put thy self out of thine own hands.
vvb po21 n1 a-acp p-acp dt n2 pp-f np1 d pns21 vm2: vvb po21 n1 av pp-f po21 d n2.
(15) application (DIV3)
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2567
So long as the planck, or the board swims in the stream, in the midst of the water, you may draw it along with a little thred:
So long as the plank, or the board swims in the stream, in the midst of the water, you may draw it along with a little thread:
av av-j c-acp dt n1, cc dt n1 vvz p-acp dt n1, p-acp dt n1 pp-f dt n1, pn22 vmb vvi pn31 a-acp p-acp dt j n1:
(15) application (DIV3)
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2568
but if once it come towards the banck, towards the shoare, and touches upon the ground,
but if once it come towards the bank, towards the shore, and touches upon the ground,
cc-acp cs a-acp pn31 vvb p-acp dt n1, p-acp dt n1, cc vvz p-acp dt n1,
(15) application (DIV3)
322
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2569
then you can hardly draw it.
then you can hardly draw it.
cs pn22 vmb av vvi pn31.
(15) application (DIV3)
322
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2570
So long as your temptation is in the stream of Christs love, and of his blood, you may draw it along the more easily:
So long as your temptation is in the stream of Christ love, and of his blood, you may draw it along the more Easily:
av av-j c-acp po22 n1 vbz p-acp dt n1 pp-f npg1 n1, cc pp-f po31 n1, pn22 vmb vvi pn31 p-acp dt av-dc av-j:
(15) application (DIV3)
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2571
but if once it come to touch upon your own shoare? Oh! then you draw hard.
but if once it come to touch upon your own shore? Oh! then you draw hard.
cc-acp cs a-acp pn31 vvb pc-acp vvi p-acp po22 d n1? uh av pn22 vvb av-j.
(15) application (DIV3)
322
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2572
Whensoever therefore, a temptation arises, go unto Jesus Christ, and say, O Lord, I have no strength to stand against this great Enemy:
Whensoever Therefore, a temptation arises, go unto jesus christ, and say, Oh Lord, I have no strength to stand against this great Enemy:
q-crq av, dt n1 vvz, vvb p-acp np1 np1, cc vvi, uh n1, pns11 vhb dx n1 pc-acp vvi p-acp d j n1:
(15) application (DIV3)
322
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2573
I confesse it is my duty to resist this temptation, but 'tis thy promise to succour me under this temptation,
I confess it is my duty to resist this temptation, but it's thy promise to succour me under this temptation,
pns11 vvb pn31 vbz po11 n1 pc-acp vvi d n1, cc-acp pn31|vbz po21 n1 pc-acp vvi pno11 p-acp d n1,
(15) application (DIV3)
322
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2574
and therefore I put my self upon thee.
and Therefore I put my self upon thee.
cc av pns11 vvb po11 n1 p-acp pno21.
(15) application (DIV3)
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2575
And then, rest upon Christ. As I use to say, Your very resting on him makes him yours;
And then, rest upon christ. As I use to say, Your very resting on him makes him yours;
cc av, vvb p-acp np1. c-acp pns11 vvb pc-acp vvi, po22 j n-vvg p-acp pno31 vvz pno31 png22;
(15) application (DIV3)
323
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2576
your resting on his strength makes it yours; and your resting on his succour makes that yours.
your resting on his strength makes it yours; and your resting on his succour makes that yours.
po22 n-vvg p-acp po31 n1 vvz pn31 png22; cc po22 vvg a-acp po31 n1 vvz cst png22.
(15) application (DIV3)
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2577
And if the Lord command you to the use of any means; Don't rest upon any because they are great:
And if the Lord command you to the use of any means; Don't rest upon any Because they Are great:
cc cs dt n1 vvb pn22 p-acp dt n1 pp-f d n2; vdbx n1 p-acp d c-acp pns32 vbr j:
(15) application (DIV3)
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2578
Or despise any because they are small. Or despise any Because they Are small.
cc vvb d c-acp pns32 vbr j.
(15) application (DIV3)
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2579
You do observe, that the great Victories amongst the Jewes, they were obtained by the weakest means;
You do observe, that the great Victories among the Jews, they were obtained by the Weakest means;
pn22 vdb vvi, cst dt j n2 p-acp dt np2, pns32 vbdr vvn p-acp dt js n2;
(15) application (DIV3)
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2580
and by the blowing of rams horns wals fell down. Those were but Types of those spiritual Victories under the Gospel.
and by the blowing of rams horns walls fell down. Those were but Types of those spiritual Victories under the Gospel.
cc p-acp dt n-vvg pp-f n2 n2 n2 vvd a-acp. d vbdr cc-acp n2 pp-f d j n2 p-acp dt n1.
(15) application (DIV3)
324
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2581
God seldom does wound the head of a temptation, but first the heel (the means) is bruised whereby the head of the temptation is wounded. God seldom does wound the head of a temptation, but First the heel (the means) is Bruised whereby the head of the temptation is wounded.
np1 av vdz vvi dt n1 pp-f dt n1, cc-acp ord dt n1 (dt n2) vbz vvn c-crq dt n1 pp-f dt n1 vbz vvn.
(15) application (DIV3)
325
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2582
As Christs heel is bruised in his wounding of Satans head; So I say, 'tis in regard of means:
As Christ heel is Bruised in his wounding of Satan head; So I say, it's in regard of means:
p-acp npg1 n1 vbz vvn p-acp po31 n-vvg pp-f npg1 n1; av pns11 vvb, pn31|vbz p-acp n1 pp-f n2:
(15) application (DIV3)
325
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2583
seldome that any means does wound the head of a temptation, but the very heel of that means is first bruised:
seldom that any means does wound the head of a temptation, but the very heel of that means is First Bruised:
av cst d n2 vdz vvi dt n1 pp-f dt n1, cc-acp dt j n1 pp-f d n2 vbz ord vvn:
(15) application (DIV3)
325
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2584
and therefore, don't despise it though it be small.
and Therefore, don't despise it though it be small.
cc av, vdbx vvi pn31 cs pn31 vbb j.
(15) application (DIV3)
325
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2585
And if it please the Lord, to cast in any Promise, when you are under a temptation:
And if it please the Lord, to cast in any Promise, when you Are under a temptation:
cc cs pn31 vvb dt n1, pc-acp vvi p-acp d n1, c-crq pn22 vbr p-acp dt n1:
(15) application (DIV3)
326
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2586
Oh! take heed, that you don't live upon the letter of the Promise. I mean, don't live upon the Conveyance, but upon the Land:
Oh! take heed, that you don't live upon the Letter of the Promise. I mean, don't live upon the Conveyance, but upon the Land:
uh vvb n1, cst pn22 vdbx vvi p-acp dt n1 pp-f dt n1. pns11 vvb, vdbx vvb p-acp dt n1, cc-acp p-acp dt n1:
(15) application (DIV3)
326
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2587
and yet how many do live upon the bare Promise, bare letter of the Promise. When a temptation comes, passe from the temptation unto the Promise;
and yet how many do live upon the bore Promise, bore Letter of the Promise. When a temptation comes, pass from the temptation unto the Promise;
cc av c-crq d vdb vvi p-acp dt j n1, j n1 pp-f dt n1. c-crq dt n1 vvz, vvb p-acp dt n1 p-acp dt n1;
(15) application (DIV3)
326
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2588
and through the Promise unto Jesus Christ, and learn to live upon the thing Promised, and not the letter of the Promise.
and through the Promise unto jesus christ, and Learn to live upon the thing Promised, and not the Letter of the Promise.
cc p-acp dt n1 p-acp np1 np1, cc vvb pc-acp vvi p-acp dt n1 vvd, cc xx dt n1 pp-f dt n1.
(15) application (DIV3)
326
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2589
After temptation is over, (I can but touch on things) Either you have the better of Satan: Or else the worse. If you have the worse;
After temptation is over, (I can but touch on things) Either you have the better of Satan: Or Else the Worse. If you have the Worse;
p-acp n1 vbz a-acp, (pns11 vmb cc-acp vvi p-acp n2) av-d pn22 vhb dt jc pp-f np1: cc av dt jc. cs pn22 vhb dt jc;
(15) application (DIV3)
327
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2590
Be for ever Humbled, but never Discouraged. And if you have the better of him:
Be for ever Humbled, but never Discouraged. And if you have the better of him:
vbb p-acp av vvn, cc-acp av-x vvn. cc cs pn22 vhb dt jc pp-f pno31:
(15) application (DIV3)
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2591
Then rejoyce in the Lord, and in all his goodness toward you, and in all his succouring love and mercy.
Then rejoice in the Lord, and in all his Goodness towards you, and in all his succouring love and mercy.
av vvb p-acp dt n1, cc p-acp d po31 n1 p-acp pn22, cc p-acp d po31 vvg n1 cc n1.
(15) application (DIV3)
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2592
Rejoyce in the Lord evermore, and again I say, rejoyce. As one whom his mother comforteth, so will I comfort you: Rejoice in the Lord evermore, and again I say, rejoice. As one whom his mother comforts, so will I Comfort you:
vvb p-acp dt n1 av, cc av pns11 vvb, vvb. p-acp pi ro-crq po31 n1 vvz, av vmb pns11 vvi pn22:
(15) application (DIV3)
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2593
and then it follows, They shall rejoyce; your hearts shall rejoyce.
and then it follows, They shall rejoice; your hearts shall rejoice.
cc av pn31 vvz, pns32 vmb vvi; po22 n2 vmb vvi.
(15) application (DIV3)
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2594
But take heed your spirituall joy after Victory, don't degenerate into carnal joy, and you be drunk therewith. But take heed your spiritual joy After Victory, don't degenerate into carnal joy, and you be drunk therewith.
cc-acp vvb n1 po22 j n1 p-acp n1, vdbx j p-acp j n1, cc pn22 vbb vvn av.
(15) application (DIV3)
327
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2595
'Tis reported of the English, that once going into Spain, and taking in a Town there:
It's reported of the English, that once going into Spain, and taking in a Town there:
pn31|vbz vvn pp-f dt jp, cst a-acp vvg p-acp np1, cc vvg p-acp dt n1 a-acp:
(15) application (DIV3)
327
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2596
after they had taken it in, there being much wine in the Town, the souldiers fell a drinking of themselves drunk;
After they had taken it in, there being much wine in the Town, the Soldiers fell a drinking of themselves drunk;
c-acp pns32 vhd vvn pn31 p-acp, a-acp vbg d n1 p-acp dt n1, dt n2 vvd dt n-vvg pp-f px32 j;
(15) application (DIV3)
327
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2597
and the Country came down upon them, and beat them out, and recovered the Town again. So 'tis with many:
and the Country Come down upon them, and beatrice them out, and recovered the Town again. So it's with many:
cc dt n1 vvd a-acp p-acp pno32, cc vvd pno32 av, cc vvd dt n1 av. av pn31|vbz p-acp d:
(15) application (DIV3)
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2598
They have a Victory over temptation, and they begin to rejoyce spiritually; but their spiritual joy degenerates into carnal joy, and they are drunk with their joy, and so lose their Victory. Beloved!
They have a Victory over temptation, and they begin to rejoice spiritually; but their spiritual joy Degenerates into carnal joy, and they Are drunk with their joy, and so loose their Victory. beloved!
pns32 vhb dt n1 p-acp n1, cc pns32 vvb pc-acp vvi av-j; cc-acp po32 j n1 vvz p-acp j n1, cc pns32 vbr vvn p-acp po32 n1, cc av vvb po32 n1. j-vvn!
(15) application (DIV3)
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2599
Joy not in your Joy, but in the God of your Joy after Victory. And if you have the better after temptation, if you have the better:Joy not in your Joy, but in the God of your Joy After Victory. And if you have the better After temptation, if you have the better:
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(15) application (DIV3)
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2600
be sure of this, That you improve your Victory to more assurance.
be sure of this, That you improve your Victory to more assurance.
vbb j pp-f d, cst pn22 vvb po22 n1 p-acp dc n1.
(15) application (DIV3)
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2601
If the Devil get the better of you, he'le be sure to improve his Victory to your despair:
If the devil get the better of you, he'll be sure to improve his Victory to your despair:
cs dt n1 vvb dt jc pp-f pn22, pns31|vmb vbi j pc-acp vvi po31 n1 p-acp po22 n1:
(15) application (DIV3)
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2602
I say, if he get the better of you, he will be sure to improve his Victory to your despair.
I say, if he get the better of you, he will be sure to improve his Victory to your despair.
pns11 vvb, cs pns31 vvb dt jc pp-f pn22, pns31 vmb vbi j pc-acp vvi po31 n1 p-acp po22 n1.
(15) application (DIV3)
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2603
Therefore, if you get the better of him be sure that you improve your Victory, to more assurance of Gods love in Christ.
Therefore, if you get the better of him be sure that you improve your Victory, to more assurance of God's love in christ.
av, cs pn22 vvb dt jc pp-f pno31 vbb j cst pn22 vvb po22 n1, p-acp dc n1 pp-f npg1 n1 p-acp np1.
(15) application (DIV3)
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2604
Yea, (my beloved) for ought I know, there is no temptation that a child of God meets withal,
Yea, (my Beloved) for ought I know, there is no temptation that a child of God meets withal,
uh, (po11 j-vvn) c-acp vmd pns11 vvb, pc-acp vbz dx n1 cst dt n1 pp-f np1 vvz av,
(15) application (DIV3)
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2605
but he may improve it to more assurance. As thus: Surely, If I were the Devils own, he would never trouble me thus.
but he may improve it to more assurance. As thus: Surely, If I were the Devils own, he would never trouble me thus.
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(15) application (DIV3)
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2606
When the strong man keeps the house, all is at peace, and all is at quiet.
When the strong man keeps the house, all is At peace, and all is At quiet.
c-crq dt j n1 vvz dt n1, d vbz p-acp n1, cc d vbz p-acp j-jn.
(15) application (DIV3)
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2607
Now ever since, from the very first day that I have set my face towards heaven, and Christ;
Now ever since, from the very First day that I have Set my face towards heaven, and christ;
av av c-acp, p-acp dt av ord n1 cst pns11 vhb vvn po11 n1 p-acp n1, cc np1;
(15) application (DIV3)
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2608
Oh! how have I been troubled, and tempted, and perplexed, and vexed in my spirit? Surely therefore, I am none of the Devils.
Oh! how have I been troubled, and tempted, and perplexed, and vexed in my Spirit? Surely Therefore, I am none of the Devils.
uh q-crq vhb pns11 vbn vvn, cc vvn, cc vvn, cc vvn p-acp po11 n1? np1 av, pns11 vbm pix pp-f dt n2.
(15) application (DIV3)
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2609
Now if I had been his own, I should have been more quiet under him: but because I am thus troubled.
Now if I had been his own, I should have been more quiet under him: but Because I am thus troubled.
av cs pns11 vhd vbn po31 d, pns11 vmd vhi vbn av-dc j-jn p-acp pno31: cc-acp c-acp pns11 vbm av vvn.
(15) application (DIV3)
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2610
I hope in the Lord I am none of the Devils, I am the child of God. Thus a man may improve.
I hope in the Lord I am none of the Devils, I am the child of God. Thus a man may improve.
pns11 vvb p-acp dt n1 pns11 vbm pix pp-f dt n2, pns11 vbm dt n1 pp-f np1. av dt n1 vmb vvi.
(15) application (DIV3)
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2611
And, Oh! what a good thing were it, if we did make improvement of our temptations!
And, Oh! what a good thing were it, if we did make improvement of our temptations!
cc, uh r-crq dt j n1 vbdr pn31, cs pns12 vdd vvi n1 pp-f po12 n2!
(15) application (DIV3)
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2612
what gracious improvement might we make of all our temptations? and what a blessed issue might we have in our temptations,
what gracious improvement might we make of all our temptations? and what a blessed issue might we have in our temptations,
q-crq j n1 vmd pns12 vvi pp-f d po12 n2? cc q-crq dt j-vvn n1 vmd pns12 vhb p-acp po12 n2,
(15) application (DIV3)
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2613
if we did go unto Christ for succour.
if we did go unto christ for succour.
cs pns12 vdd vvi p-acp np1 p-acp n1.
(15) application (DIV3)
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2614
I beseech you therefore in the Lord, when as any temptation arises, go unto Jesus Christ, he is a succouring Christ. He hath National succours; and he hath Family succours; and he hath Personal succours: You have National temptations; and you have Family temptations; and you have Personal temptations; Soul-temptations; temptations when you are alone.
I beseech you Therefore in the Lord, when as any temptation arises, go unto jesus christ, he is a succouring christ. He hath National succours; and he hath Family succours; and he hath Personal succours: You have National temptations; and you have Family temptations; and you have Personal temptations; soul-temptations; temptations when you Are alone.
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(15) application (DIV3)
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2615
Therefore go unto Christ for succour.
Therefore go unto christ for succour.
av vvb p-acp np1 p-acp n1.
(15) application (DIV3)
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2616
To conclude, I beseech you (beloved in the Lord) go to Christ and try him, put him to it:
To conclude, I beseech you (Beloved in the Lord) go to christ and try him, put him to it:
pc-acp vvi, pns11 vvb pn22 (vvn p-acp dt n1) vvb p-acp np1 cc vvi pno31, vvd pno31 p-acp pn31:
(15) application (DIV3)
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2617
The greater your temptation is, the more fit work for Christ to cure: do not despair, do not sit down;
The greater your temptation is, the more fit work for christ to cure: do not despair, do not fit down;
dt jc po22 n1 vbz, dt av-dc j n1 p-acp np1 pc-acp vvi: vdb xx vvi, vdb xx vvi a-acp;
(15) application (DIV3)
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2618
go to Jesus Christ, you shal find him better than I have spoken, you shall not find him worse;
go to jesus christ, you shall find him better than I have spoken, you shall not find him Worse;
vvb p-acp np1 np1, pn22 vmb vvi pno31 jc cs pns11 vhb vvn, pn22 vmb xx vvi pno31 av-jc;
(15) application (DIV3)
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2619
he will go beyond my words, he will not fall short of my words. As the Devill goes about like a roaring lyon, seeking whom he may devour:
he will go beyond my words, he will not fallen short of my words. As the devil Goes about like a roaring Lion, seeking whom he may devour:
pns31 vmb vvi p-acp po11 n2, pns31 vmb xx vvi j pp-f po11 n2. p-acp dt n1 vvz a-acp av-j dt j-vvg n1, vvg r-crq pns31 vmb vvi:
(15) application (DIV3)
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2620
So Jesus Christ in the Gospel, goes up and down with his succour, seeking whom he may succour. Go to him for succour:
So jesus christ in the Gospel, Goes up and down with his succour, seeking whom he may succour. Go to him for succour:
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and the God of peace, even Jesus Christ himself, tread down Satan under our feet shortly.
and the God of peace, even jesus christ himself, tread down Satan under our feet shortly.
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SERMON III. Of TEMPTATION.
SERMON III. Of TEMPTATION.
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LUKE 22.31, 32. And the Lord said, Simon, Simon, behold, Satan hath desired to have you that he may sift you as wheat:LUKE 22.31, 32. And the Lord said, Simon, Simon, behold, Satan hath desired to have you that he may sift you as wheat:
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But I have prayed for thee, that thy faith fail not. AFTER our greatest injoyments of God, usually follow the greatest temptations of Satan.
But I have prayed for thee, that thy faith fail not. AFTER our greatest enjoyments of God, usually follow the greatest temptations of Satan.
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And therefore our Saviour speaks these words unto his Disciples.
And Therefore our Saviour speaks these words unto his Disciples.
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In the 19. verse of this Chapter, we find them at the Lords Supper with Christ himself;
In the 19. verse of this Chapter, we find them At the lords Supper with christ himself;
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This is my body which is given for you; This do in remembrance of me. This is my body which is given for you; This do in remembrance of me.
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Having received the Supper with Christ himself, and having had sweet Communion with him there, our Saviour gives them out a most gracious and blessed promise, at the 28, 29,
Having received the Supper with christ himself, and having had sweet Communion with him there, our Saviour gives them out a most gracious and blessed promise, At the 28, 29,
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& 30. verses, Ye are they which have continued with me in my temptations, and I appoint to you a kingdom,
& 30. Verses, You Are they which have continued with me in my temptations, and I appoint to you a Kingdom,
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as my Father hath appointed unto me:
as my Father hath appointed unto me:
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that ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel. Having said thus unto them;that you may eat and drink At my table in my Kingdom, and fit on thrones judging the twelve tribes of Israel. Having said thus unto them;
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He comes in the very next words to acquaint them with a great temptation that was coming down upon them all:
He comes in the very next words to acquaint them with a great temptation that was coming down upon them all:
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and therefore these words are knit together with the former by the word And; And the Lord said, Simon, Simon, behold, Satan hath desired.
and Therefore these words Are knit together with the former by the word And; And the Lord said, Simon, Simon, behold, Satan hath desired.
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Though you have had this Communion with me;
Though you have had this Communion with me;
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and though I have made you this gracious and blessed promise, know, that there is a great storm of temptation coming down upon you. Here are two things: The Danger of the temptation; and the Remedy against it.
and though I have made you this gracious and blessed promise, know, that there is a great storm of temptation coming down upon you. Here Are two things: The Danger of the temptation; and the Remedy against it.
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The Danger in the 31. and the Remedy in the 32. verse.
The Danger in the 31. and the Remedy in the 32. verse.
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In the 31. verse we have considerable, The Tempter; called Satan, which signifies an Adversary. The Tempted; and those are, not Simon only,
In the 31. verse we have considerable, The Tempter; called Satan, which signifies an Adversary. The Tempted; and those Are, not Simon only,
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but all the Disciples. Satan hath desiredyou: 'tis in the Plural number: he directs his speech unto Simon, but the temptation spreads larger upon all the Disciples: That he may sift you.
but all the Disciples. Satan hath desiredyou: it's in the Plural number: he directs his speech unto Simon, but the temptation spreads larger upon all the Disciples: That he may sift you.
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The Manner of the temptation, in Two expressions:
The Manner of the temptation, in Two expressions:
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Satan hath Desired you: according to the Original word, Satan hath challenged you into the field; as one man does another:
Satan hath Desired you: according to the Original word, Satan hath challenged you into the field; as one man does Another:
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And hath desired you, that he may sift you as wheat, and leave you nothing but chaffe. Plainly then, here this Observation.
And hath desired you, that he may sift you as wheat, and leave you nothing but chaff. Plainly then, Here this Observation.
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The Lord Jesus Christ does give leave sometimes unto Satan, to tempt and winnow his own and best Disciples; The Lord jesus christ does give leave sometime unto Satan, to tempt and winnow his own and best Disciples;
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Christs own, and best Disciples are exposed to Satans temptings, and winnowings:
Christ own, and best Disciples Are exposed to Satan temptings, and winnowings:
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not Peter only, but James, and John, and all the beloved Disciples of Jesus Christ were exposed here unto Satans winnowings.
not Peter only, but James, and John, and all the Beloved Disciples of jesus christ were exposed Here unto Satan winnowings.
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He hath desired You, in the Plural number, not thee Peter only, but you all my Disciples, that he may sift you as wheat.
He hath desired You, in the Plural number, not thee Peter only, but you all my Disciples, that he may sift you as wheat.
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For the clearing and making out of this Truth, I shall labour to discover. First, What great power Satan hath to tempt, molest, and annoy the children of men.
For the clearing and making out of this Truth, I shall labour to discover. First, What great power Satan hath to tempt, molest, and annoy the children of men.
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Secondly, That he puts forth this power especially upon the Saints, Christs own-and bestDisciples.
Secondly, That he puts forth this power especially upon the Saints, Christ own-and bestDisciples.
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Thirdly, How he comes by this power, and why God the Father gives him this leave. And so to the Applycation.
Thirdly, How he comes by this power, and why God the Father gives him this leave. And so to the Application.
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First, If ye aske me, What power Satan hath to infest, molest, and thus to tempt the children of men?
First, If you ask me, What power Satan hath to infest, molest, and thus to tempt the children of men?
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I answer, First, ye know that Satan is an Angel still;
I answer, First, you know that Satan is an Angel still;
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and being an Angel, he is a Superiour creature to man, and therefore, according to the rank of Creation he hath a great deal of power over man.
and being an Angel, he is a Superior creature to man, and Therefore, according to the rank of Creation he hath a great deal of power over man.
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Man hath a great power over the Beasts, for man is a Superiour.
Man hath a great power over the Beasts, for man is a Superior.
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The Beasts have a great deal of power over the Herbs, and the grasse, for the Beast is the Superiour.
The Beasts have a great deal of power over the Herbs, and the grass, for the Beast is the Superior.
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The Angels by Creation are Superiour to man, Satan, though fallen, is an Angel still:
The Angels by Creation Are Superior to man, Satan, though fallen, is an Angel still:
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according to the rank of Creation, therefore he must needs have a mighty power over the children of men.
according to the rank of Creation, Therefore he must needs have a mighty power over the children of men.
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But he is not only a Superiour creature, but also a more Spiritual creature than man, he is a spirit;
But he is not only a Superior creature, but also a more Spiritual creature than man, he is a Spirit;
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and upon that account, he is more able to come within a man, to close with a mans soul and spirit:
and upon that account, he is more able to come within a man, to close with a men soul and Spirit:
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being spirit himself, he is more able to converse with, to close and get within our souls and spirits.
being Spirit himself, he is more able to converse with, to close and get within our Souls and spirits.
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Thirdly, He is able to suggest unto man whatsoever he pleases, and to cast in a thousand sinfull objects into a mans mind one after another.
Thirdly, He is able to suggest unto man whatsoever he Pleases, and to cast in a thousand sinful objects into a men mind one After Another.
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Yea, and he being so well experienced, having studied man for many thousand years:
Yea, and he being so well experienced, having studied man for many thousand Years:
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having gotten in all these years so much tempting skill and policy, he is able to discern what that bait is, that will take soonest with the children of men, according to their Natures, Constitutions, Complexions, Ages, Sexes, &c.
having got in all these Years so much tempting skill and policy, he is able to discern what that bait is, that will take soonest with the children of men, according to their Nature's, Constitutions, Complexions, Ages, Sexes, etc.
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Further, He is not only able to present and suggest;
Further, He is not only able to present and suggest;
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but he is also able to follow his suggestions. It is said, That he stood up, and provoked David to number the people: he did not only present that evill unto David, but he did solicite, he provoked David to number the people (saies the text.)
but he is also able to follow his suggestions. It is said, That he stood up, and provoked David to number the people: he did not only present that evil unto David, but he did solicit, he provoked David to number the people (Says the text.)
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He is not only able thus;
He is not only able thus;
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but he is able also, to bemire the phansie, to raise stormes in that lower region:
but he is able also, to bemire the fancy, to raise storms in that lower region:
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A mans soul (ye know) it works by organs, it works by the body, and by the phansie:
A men soul (you know) it works by organs, it works by the body, and by the fancy:
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now Satan being able to disturbe the phansie of a man, is thereby able also, to hinder the very operation of the soul.
now Satan being able to disturb the fancy of a man, is thereby able also, to hinder the very operation of the soul.
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He is able to hold down a mans mind unto that particular thing, and to cut off al relief to the soul;
He is able to hold down a men mind unto that particular thing, and to Cut off all relief to the soul;
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so to befiege it, that unless relief comes immediately from Heaven, he is able to bow down a mans mind,
so to besiege it, that unless relief comes immediately from Heaven, he is able to bow down a men mind,
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and to hold it down unto that particular.
and to hold it down unto that particular.
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Lastly, satan hath so great a power, that the same words that are given unto God,
Lastly, satan hath so great a power, that the same words that Are given unto God,
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and unto the holy Ghost for good, in Scriptnre, are given also unto Satan for evil.
and unto the holy Ghost for good, in Scriptnre, Are given also unto Satan for evil.
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The holy Ghost is said to enlighten a man: Satan is said for to blind him, The god of this world hath blinded their eyes; saies the Apostle.
The holy Ghost is said to enlighten a man: Satan is said for to blind him, The god of this world hath blinded their eyes; Says the Apostle.
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The Spirit is said to Rule in us; Satan is said, To rule in the children of disobedience.
The Spirit is said to Rule in us; Satan is said, To Rule in the children of disobedience.
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The holy Chost is said, To work in us mightily, the same word is used for Him also.
The holy Chost is said, To work in us mightily, the same word is used for Him also.
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The holy Ghost is said, To fill the hearts of beleevers; They were filled with the holy Ghost:
The holy Ghost is said, To fill the hearts of believers; They were filled with the holy Ghost:
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So are mens hearts said, To be filled with Satan: Saies Peter to Ananias, why hath Satan filled thine heart? Indeed, there are three things especially, wherein he does fal short:
So Are men's hearts said, To be filled with Satan: Says Peter to Ananias, why hath Satan filled thine heart? Indeed, there Are three things especially, wherein he does fall short:
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for though Satan is able to discern what temptations would take best with a man, yet he don't know mans thoughts, for God only is the knower of ones thoughts; that is Gods prerogative.
for though Satan is able to discern what temptations would take best with a man, yet he don't know men thoughts, for God only is the knower of ones thoughts; that is God's prerogative.
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And though Satan may work very effectually in the children of disobedience, yet notwithstanding, he does not work with an Almighty power.
And though Satan may work very effectually in the children of disobedience, yet notwithstanding, he does not work with an Almighty power.
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When the Lord converts a man, he puts forth an Almighty power in mans conversion.
When the Lord converts a man, he puts forth an Almighty power in men conversion.
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The same power (saies the Apostle) that raised up Christ from the dead, makes ye to beleeve.
The same power (Says the Apostle) that raised up christ from the dead, makes you to believe.
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The Devil is Magnipotent (saies Luther ) but not Omnipotent: the Devil may be very powerful, but he is not Almighty:The devil is Magnipotent (Says Luther) but not Omnipotent: the devil may be very powerful, but he is not Almighty:
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neither does he put forht an Almighty power in his temptations, as God does in the conversion of a sinner.
neither does he put forht an Almighty power in his temptations, as God does in the conversion of a sinner.
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And though he may suggest, and provoke unto what is evil, he cannot force, or determine any man to evil.
And though he may suggest, and provoke unto what is evil, he cannot force, or determine any man to evil.
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And therefore saies the Apostle Peter, why hath Satan filled thine beart? he asked Ananias that question,
And Therefore Says the Apostle Peter, why hath Satan filled thine beart? he asked Ananias that question,
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because Satan, though he did fill his heart, he could not have forced, or determined him without his own will thereunto. But very powerful Satan is.
Because Satan, though he did fill his heart, he could not have forced, or determined him without his own will thereunto. But very powerful Satan is.
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In the 6. chapter to the Ephesians, you shall see the Apostle speaks thus much unto you there: at the 12. verse.
In the 6. chapter to the Ephesians, you shall see the Apostle speaks thus much unto you there: At the 12. verse.
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For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickdness in high places. For we wrestle not against Flesh and blood, but against principalities, against Powers, against the Rulers of the darkness of this world, against spiritual wickdness in high places.
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He speaks concerning Satan, as you see in the former verse, Put on the whole armour of God, that you may be able to stand against the wiles of the Devil,
He speaks Concerning Satan, as you see in the former verse, Put on the Whole armour of God, that you may be able to stand against the wiles of the devil,
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For we wrestle not against flesh and blood, &c. It is something for a man to have all the world against him, to have all man-kind against him:For we wrestle not against Flesh and blood, etc. It is something for a man to have all the world against him, to have all mankind against him:
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if all man-kind should be aginst one man, you would say, there were a great strength;
if all mankind should be against one man, you would say, there were a great strength;
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but behold more than that, here is something more than flesh and blood that every man does wrestle against:
but behold more than that, Here is something more than Flesh and blood that every man does wrestle against:
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For we wrestle not against flesh and blood: all man-kind is but flesh and blood, and so ther's a weakness;For we wrestle not against Flesh and blood: all mankind is but Flesh and blood, and so ther's a weakness;
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but we wrestle not against flesh and blood, but against principalities, for Authority; and against power, for Strength;
but we wrestle not against Flesh and blood, but against principalities, for authority; and against power, for Strength;
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and against the rulers of the darkness of this world, and against spiritual wickedness in high places.
and against the Rulers of the darkness of this world, and against spiritual wickedness in high places.
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Oh! what a mighty power then hath Satan to infest, molest, and to tempt the children of men.
Oh! what a mighty power then hath Satan to infest, molest, and to tempt the children of men.
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Whether does Satan put forth this power, and exercise this his tempting power upon the Saints and Children of God? Whither does Satan put forth this power, and exercise this his tempting power upon the Saints and Children of God?
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Yes, for they are the Saints that the Apostle speaks of here, in that to the Ephesians; For we wresile not against flesh and blood.
Yes, for they Are the Saints that the Apostle speaks of Here, in that to the Ephesians; For we wresile not against Flesh and blood.
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You that are Ephesians, and you that are Saints We wrestle not against flesh and blood, but against principalities and powers.
You that Are Ephesians, and you that Are Saints We wrestle not against Flesh and blood, but against principalities and Powers.
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Properly, ye don't wrestle with a man that is down; ye wrestle with a man for to throw him down;
Properly, you don't wrestle with a man that is down; you wrestle with a man for to throw him down;
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but he must be a standing man that ye wrestle withal: ye don't wrestle with one that does run away but one that stands to it.
but he must be a standing man that you wrestle withal: you don't wrestle with one that does run away but one that Stands to it.
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Now all wicked men, they are down, but the Saints they stand, and they labour to throw Satan down,
Now all wicked men, they Are down, but the Saints they stand, and they labour to throw Satan down,
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and Satan labours to lay them all along in unbelief: but they properly do wrestle with Satan, for they stand, the other are fallen already.
and Satan labours to lay them all along in unbelief: but they properly do wrestle with Satan, for they stand, the other Are fallen already.
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Yea, the Saints are not only tempted by Satan; but the best, and the most beloved Disciples of Jesus Christ. In the old Testament:
Yea, the Saints Are not only tempted by Satan; but the best, and the most Beloved Disciples of jesus christ. In the old Testament:
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who more beloved than David, and Job? yet they tempted.
who more Beloved than David, and Job? yet they tempted.
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In the new Testament, who more beloved than Peter, and Paul? One of the Circumcision,
In the new Testament, who more Beloved than Peter, and Paul? One of the Circumcision,
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and the other of the Uncircumcision and Apostleship, and yet both had special temptations.
and the other of the Uncircumcision and Apostleship, and yet both had special temptations.
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Yea, it is possible for one of Gods own children to be so far opprest with Satan, that he may even be weary of his life.
Yea, it is possible for one of God's own children to be so Far oppressed with Satan, that he may even be weary of his life.
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In the 10. of Job, and the 1. verse, saies Job under his great temptations: My soul is weary of my life.
In the 10. of Job, and the 1. verse, Says Job under his great temptations: My soul is weary of my life.
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And if Rebekah were weary of her life, because of the children of Heth: much more may a poor, gracious soul be weary of his life, by reason of these children of darkness, these powers of darkness, these temptations of Satan.
And if Rebekah were weary of her life, Because of the children of Heth: much more may a poor, gracious soul be weary of his life, by reason of these children of darkness, these Powers of darkness, these temptations of Satan.
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But you will say, Why should Satan lie so heavy upon Gods own children and people? for he may know, that they shall be saved do he what he can:
But you will say, Why should Satan lie so heavy upon God's own children and people? for he may know, that they shall be saved doe he what he can:
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Satan had heard our Saviour Christ say to Peter, The gates of Hell shall not prevail against thee; and yet now Satan tempts:
Satan had herd our Saviour christ say to Peter, The gates of Hell shall not prevail against thee; and yet now Satan tempts:
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if Satan know this, why should he follow Gods children, yea, the best of his children so sorely with sad temptations? if Satan know this, why should he follow God's children, yea, the best of his children so sorely with sad temptations?
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Satan is the envious man we reade of in Scripture;
Satan is the envious man we read of in Scripture;
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and when he hears the Lord owning and honouring of his children, then does his envy work and rise:
and when he hears the Lord owning and honouring of his children, then does his envy work and rise:
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and when he hears any of Gods children triumphing by faith, and making boast of the love of God,
and when he hears any of God's children triumphing by faith, and making boast of the love of God,
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then does his malice kindle into a flame;
then does his malice kindle into a flame;
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shall such a one go to Heaven, and shall I be damn'd? (saies he) shall such a one be received,
shall such a one go to Heaven, and shall I be damned? (Says he) shall such a one be received,
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and shall I be cast away for ever? These are the boylings of this envious mans heart against the children of the most high.
and shall I be cast away for ever? These Are the boilings of this envious men heart against the children of the most high.
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But there is this great reason for it.
But there is this great reason for it.
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Satan knows, that if he can but make Gods people, and the best of his children fall;
Satan knows, that if he can but make God's people, and the best of his children fallen;
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though they should not be damn'd, but pardoned, that their fall shall be stumbling blocks unto others that may be damn'd.
though they should not be damned, but pardoned, that their fallen shall be stumbling blocks unto Others that may be damned.
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And therefore, I pray mark, how it is carried concerning Dauid: it is said, in the 1 Chron. 21. chapter, and the 1. verse.
And Therefore, I pray mark, how it is carried Concerning David: it is said, in the 1 Chronicles 21. chapter, and the 1. verse.
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That, Satan stood up against Israel to provoke David to number Israel. It is not said thus,That, Satan stood up against Israel to provoke David to number Israel. It is not said thus,
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And Satan stood up against David, and provoked David to number Israel:
And Satan stood up against David, and provoked David to number Israel:
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no, but thus, And Satan sood up against Israel, and provoked David to number the people: he stood up against Israel;
no, but thus, And Satan sood up against Israel, and provoked David to number the people: he stood up against Israel;
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why? because he know, that if he did make David thus to number the people, it would be a stumbling for all Israel,
why? Because he know, that if he did make David thus to number the people, it would be a stumbling for all Israel,
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and all Israel should fare the worse by it.
and all Israel should fare the Worse by it.
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When Satan stands up, and tempts the master of a family unto sin, he does not barely stand up against him,
When Satan Stands up, and tempts the master of a family unto since, he does not barely stand up against him,
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but in tempting him, he stands up against all the family.
but in tempting him, he Stands up against all the family.
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When Satan tempts a religious holy man, a beloved Disciple of Christ in a Town, Satan stands up against all the Town in tempting that one man.
When Satan tempts a religious holy man, a Beloved Disciple of christ in a Town, Satan Stands up against all the Town in tempting that one man.
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He stood up against Israel, and tempted David to number the people:
He stood up against Israel, and tempted David to number the people:
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and so when he tempts those that are the most beloved Disciples of Christ, he stands up against others;
and so when he tempts those that Are the most Beloved Disciples of christ, he Stands up against Others;
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and therefore though Satan knows, that their sins shall be pardoned, yet he does follow them with sad and sore temptations. Thirdly:
and Therefore though Satan knows, that their Sins shall be pardoned, yet he does follow them with sad and soar temptations. Thirdly:
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Satan loves to divide between friends: he is the great make-bait of the world, he loves to divide.Satan loves to divide between Friends: he is the great make-bait of the world, he loves to divide.
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He may know, that there is so much goodness between man and wife, that he shal never part them;
He may know, that there is so much Goodness between man and wife, that he shall never part them;
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and yet he will labour to sow discord between them, that they may live uncomfortably. And so, though he knows he shall never part Christ and a poor beleever;
and yet he will labour to sow discord between them, that they may live uncomfortably. And so, though he knows he shall never part christ and a poor believer;
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yet he will labour to throw jealousies into the heart of a beleever concerning the love of Christ.
yet he will labour to throw jealousies into the heart of a believer Concerning the love of christ.
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He knew well enough what was said concerning our Saviour Christ: What was said by the Angels at the birth of Christ;
He knew well enough what was said Concerning our Saviour christ: What was said by the Angels At the birth of christ;
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what was said by the Angel to Mary; what was said by Elizabeth; he heard what was said from Heaven, This is my beloved Son, in whom I am well pleased:
what was said by the Angel to Marry; what was said by Elizabeth; he herd what was said from Heaven, This is my Beloved Son, in whom I am well pleased:
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and yet presently he comes to Christ with an If: If thou be the Son of God:
and yet presently he comes to christ with an If: If thou be the Son of God:
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laboring to throw a jealousy into the heart of Christ, and to doubt of his Son-ship, even with God the Father.
labouring to throw a jealousy into the heart of christ, and to doubt of his Sonship, even with God the Father.
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So I say, although Satan should know, that the Lord will pardon such of such a man,
So I say, although Satan should know, that the Lord will pardon such of such a man,
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yet he loves to make a division between God and the soul, and to cast in jealusies between Christ and a beleever.
yet he loves to make a division between God and the soul, and to cast in jealusies between christ and a believer.
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As for others (saies he) they are my own already, I shal not need to break into that house, there is nothing but chaffe lies there;
As for Others (Says he) they Are my own already, I shall not need to break into that house, there is nothing but chaff lies there;
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but here's a godly man, and here's treasure;
but here's a godly man, and here's treasure;
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and therefore he does especially lay his battery against the Satines, and those that are the most beloved Disciples of Jesus Christ.
and Therefore he does especially lay his battery against the Satins, and those that Are the most Beloved Disciples of jesus christ.
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But you will say unto me, How does Satan come by this tempting power; this infesting, and molesting power?
But you will say unto me, How does Satan come by this tempting power; this infesting, and molesting power?
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Great is the power (as we have read already) that he hath as he is a Superiour creature:
Great is the power (as we have read already) that he hath as he is a Superior creature:
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but Satan hath yet another power, and that is the power of Conquest; but Satan hath yet Another power, and that is the power of Conquest;
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for in Adams fall, Satan conquered the whol world, all man-kind, they were the Devils conquest upon the fall.
for in Adams fallen, Satan conquered the Whole world, all mankind, they were the Devils conquest upon the fallen.
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When a man is Converted, and trun'd to God, then he comes out of the kingdom of Satan.
When a man is Converted, and truned to God, then he comes out of the Kingdom of Satan.
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But I say, upon the fall the Devil made a conquest upon all man-kind, and so by conquest he hath a great power.
But I say, upon the fallen the devil made a conquest upon all mankind, and so by conquest he hath a great power.
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Satan hath heave from God the Father to tempt;
Satan hath heave from God the Father to tempt;
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I don't say, that he hath a special leave for every temptation, not a special commission,
I don't say, that he hath a special leave for every temptation, not a special commission,
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or permission, or leave for every temptation;
or permission, or leave for every temptation;
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but there is no great, or extraordinary temptation that does fall upon the children of God,
but there is no great, or extraordinary temptation that does fallen upon the children of God,
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but Satan hath a special leave from God the Father for it.
but Satan hath a special leave from God the Father for it.
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There was a special temptation upon the Country, in his running their herd of swine into the Sea,
There was a special temptation upon the Country, in his running their heard of Swine into the Sea,
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and he had leave for that before he did it.
and he had leave for that before he did it.
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There was a special temptation upon Ahab, in the lying spirit of the Prophets, and he had a special leave,
There was a special temptation upon Ahab, in the lying Spirit of the prophets, and he had a special leave,
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and permission from God for that. There was a special temptation upon Job, and he had a leave for that.
and permission from God for that. There was a special temptation upon Job, and he had a leave for that.
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Here was a special temptation coming down upon the Disciples, and he had leave for that.
Here was a special temptation coming down upon the Disciples, and he had leave for that.
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Simon, Simon, Satan hath desired you. He was fain to ask leave, and he had leave for that.
Simon, Simon, Satan hath desired you. He was fain to ask leave, and he had leave for that.
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There is no extraordinary, or great temptation befals any of the children of God, but Satan is fain to ask leave for it:
There is no extraordinary, or great temptation befalls any of the children of God, but Satan is fain to ask leave for it:
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he hath a leave for it, before he can come and tmept the soul.
he hath a leave for it, before he can come and tmept the soul.
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But you will sa then unto me, Why does God the Father give Satan leave thus to tempt his own Children, and Christs own Disciples? First:
But you will sa then unto me, Why does God the Father give Satan leave thus to tempt his own Children, and Christ own Disciples? First:
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take it thus, Lood whatsoever is the end, and the issue of any evil which befals the children of God, that was the design of God the Father, in suffering that evil to come upon them.
take it thus, Blood whatsoever is the end, and the issue of any evil which befalls the children of God, that was the Design of God the Father, in suffering that evil to come upon them.
vvb pn31 av, uh r-crq vbz dt n1, cc dt n1 pp-f d n-jn r-crq vvz dt n2 pp-f np1, cst vbds dt n1 pp-f np1 dt n1, p-acp vvg d n-jn pc-acp vvi p-acp pno32.
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Now the end, and issue of the Saints temptation is alwaies good unto them;
Now the end, and issue of the Saints temptation is always good unto them;
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and therefore God suffers the temptations of his people, because he hath a design of mercy,
and Therefore God suffers the temptations of his people, Because he hath a Design of mercy,
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and love upon them in these temptations.
and love upon them in these temptations.
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What was the end, and issue of Satans tempting of Adam and Eve? They fell and then the righteousness of Christ,
What was the end, and issue of Satan tempting of Adam and Eve? They fell and then the righteousness of christ,
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and eternal life thereby was brought in: this was the end and the issue of it.
and Eternal life thereby was brought in: this was the end and the issue of it.
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Now God the Father had this design upon Satans temptation, all the while Satan was tempting of Adam: and the Lord would never have suffered our heel to have been bruised by Satans temptation,
Now God the Father had this Design upon Satan temptation, all the while Satan was tempting of Adam: and the Lord would never have suffered our heel to have been Bruised by Satan temptation,
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but that he did intend to break the head of Satan.
but that he did intend to break the head of Satan.
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It was a great temptation, that of David, when as Satan stood up, and provoked him to number the people:
It was a great temptation, that of David, when as Satan stood up, and provoked him to number the people:
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pray, what was the end, and issue of that temptation? I shall only name the Scriptures:
pray, what was the end, and issue of that temptation? I shall only name the Scriptures:
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The 1 Chron. the 21. chapter:
The 1 Chronicles the 21. chapter:
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and the 22. chapter and the beginning of it, and the 2 Chron. the 3. chapter,
and the 22. chapter and the beginning of it, and the 2 Chronicles the 3. chapter,
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and 1. verse, compared together, you shall find this:
and 1. verse, compared together, you shall find this:
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First Satan tempts David; he numbers the people, the people being numbered, a plague breaks forth:
First Satan tempts David; he numbers the people, the people being numbered, a plague breaks forth:
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the plague prevailing, David goes and offers up a sacrifice at the threshing flowre of Ornan;
the plague prevailing, David Goes and offers up a sacrifice At the threshing flower of Ornan;
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and there God told him the temple should be built. David had a long time desired to know where the Temple should be built:
and there God told him the temple should be built. David had a long time desired to know where the Temple should be built:
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he saies, he would give no rest unto himself, no sleep unto his eye-lids, until he had found out a place for God:
he Says, he would give no rest unto himself, no sleep unto his eyelids, until he had found out a place for God:
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you shall find, that David had this place discovered as the issue of this temptation, this was the issue of it, the Devil had as good have let David alone, he had as good have been quiet,
you shall find, that David had this place discovered as the issue of this temptation, this was the issue of it, the devil had as good have let David alone, he had as good have been quiet,
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for David now had the end & the issue, attain'd unto that, that he never did attain unto before.
for David now had the end & the issue, attained unto that, that he never did attain unto before.
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So I say it is with the people of God, the Lord never suffers his own children to fall into any sin,
So I say it is with the people of God, the Lord never suffers his own children to fallen into any since,
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but he does intend to wean them from that sin that they do fall into, even by the falling into it:
but he does intend to wean them from that since that they do fallen into, even by the falling into it:
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the Lord never suffers any of his own children to be tempted, but he intends to break the back of that temptation, even by their being tempted.
the Lord never suffers any of his own children to be tempted, but he intends to break the back of that temptation, even by their being tempted.
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This is the design of God the father:
This is the Design of God the father:
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Oh! what a glorious design of love, and mercy is here upon all the temptations of Gods people!
Oh! what a glorious Design of love, and mercy is Here upon all the temptations of God's people!
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But God hath yet greater, and higher designs: The Manifestation of his own Power; of his own Wisdom; of his own Faithfulness;
But God hath yet greater, and higher designs: The Manifestation of his own Power; of his own Wisdom; of his own Faithfulness;
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of his own Love and Free grace. The manifestation of his Power.
of his own Love and Free grace. The manifestation of his Power.
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When Paul was tempted, and buffeted by Satan, the Lord said unto him, That his sirength should be perfected in weakness:
When Paul was tempted, and buffeted by Satan, the Lord said unto him, That his sirength should be perfected in weakness:
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in Pauls weakness, Gods strength should be perfected.
in Paul's weakness, God's strength should be perfected.
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The manifestation of his Wisdom, The Lord knows how to deliver the godly out of temptation, saies the Apostle. The manifestation of his Faithfulness. In the 1 Cor. 10.13. The Lord is faithful, and will not suffer ye to be tempted above what ye are able to bear.
The manifestation of his Wisdom, The Lord knows how to deliver the godly out of temptation, Says the Apostle. The manifestation of his Faithfulness. In the 1 Cor. 10.13. The Lord is faithful, and will not suffer you to be tempted above what you Are able to bear.
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The manifestation of his Free-love and grace.
The manifestation of his Free-love and grace.
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And therefore, when Paul was tempted and bufferted by Satan, and prayed against his temptation, the Lord answered thus:
And Therefore, when Paul was tempted and bufferted by Satan, and prayed against his temptation, the Lord answered thus:
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My grace is sufficient for thee. But in regard of the Saints themselves: How should they give a Probate, or Testimony of their uprightness, and sincerity, their firm,My grace is sufficient for thee. But in regard of the Saints themselves: How should they give a Probate, or Testimony of their uprightness, and sincerity, their firm,
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and fast cleaving to God, if they were never tempted: reade for this purpose, the 13. of Deuteronomy, and the 2. and 3. verses.
and fast cleaving to God, if they were never tempted: read for this purpose, the 13. of Deuteronomy, and the 2. and 3. Verses.
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Before Job was tempted, Satan thought that Job had served God for a boone, for something:
Before Job was tempted, Satan Thought that Job had served God for a boon, for something:
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Hast thou not seen my servant Job (saies God) I, saies Satan, but does Job serve God for naught? Job's an Hypocrite, all things go well with him, Job's in a fair,Hast thou not seen my servant Job (Says God) I, Says Satan, but does Job serve God for nought? Job's an Hypocrite, all things go well with him, Job's in a fair,
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and blessed outward condition, and Job was never tempted;
and blessed outward condition, and Job was never tempted;
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does Job serve God for naught? but now touch him, and let me tempt him a little,
does Job serve God for nought? but now touch him, and let me tempt him a little,
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and see if he don't blaspheme God then: thus Satan then. And just thus is the language of the Devil now:
and see if he don't Blaspheme God then: thus Satan then. And just thus is the language of the devil now:
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Does such a man or woman serve God for naught? he is but an Hypocrite, all things go well with him, he was never yet tempted:
Does such a man or woman serve God for nought? he is but an Hypocrite, all things go well with him, he was never yet tempted:
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but, O Lord, let this man or woman come under my hand, and let me tempt him a little,
but, Oh Lord, let this man or woman come under my hand, and let me tempt him a little,
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and see if he don't blaspheme. Well Satan, (saies God) Job is in thine hand, only spare his lefe:
and see if he don't Blaspheme. Well Satan, (Says God) Job is in thine hand, only spare his lefe:
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And Satan did tempt him, and touch him: and in stead of blaspheming, behold blessing; The Lord giveth, and the Lord taketh away; blessed be his Name:
And Satan did tempt him, and touch him: and in stead of blaspheming, behold blessing; The Lord gives, and the Lord Takes away; blessed be his Name:
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Here now Job gave a Testimony, that he did not serve God for something, that his heart was sincere and upright.
Here now Job gave a Testimony, that he did not serve God for something, that his heart was sincere and upright.
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And so, when men can hold out, notwithstanding all their temptations, they give a Testimony of their uprightness,
And so, when men can hold out, notwithstanding all their temptations, they give a Testimony of their uprightness,
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and sincerity, and that their souls do cleave unto God in truth.
and sincerity, and that their Souls do cleave unto God in truth.
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For these, and many other reasons, the Lord doth suffer his own best, and dearest Children to be tempted by Satan.
For these, and many other Reasons, the Lord does suffer his own best, and dearest Children to be tempted by Satan.
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I come to Application.
I come to Application.
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If God doth suffer his own people, and dearest children, to be exposed to Satans temptings and winnowings:
If God does suffer his own people, and dearest children, to be exposed to Satan temptings and winnowings:
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Why sould any man then doubt of his Child-ship, doubt of his own everlasting condition,
Why should any man then doubt of his Childship, doubt of his own everlasting condition,
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and say, That he is none of the child of God because he is tempted? Beloved!
and say, That he is none of the child of God Because he is tempted? beloved!
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I have seen a sore evil under the sun, a vanity even among the Saints, and people of God:
I have seen a soar evil under the sun, a vanity even among the Saints, and people of God:
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Some doubting of the soundness of their condition, and the love of God, because they are not tempted;
some doubting of the soundness of their condition, and the love of God, Because they Are not tempted;
d vvg pp-f dt n1 pp-f po32 n1, cc dt n1 pp-f np1, c-acp pns32 vbr xx vvn;
(17) application (DIV3)
367
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2820
others doubt betause they are tempted.
Others doubt betause they Are tempted.
n2-jn vvb n1 pns32 vbr vvn.
(17) application (DIV3)
367
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2821
One saies, Oh! I am afraid I am none of the child of God, for I was never tempted, the children of God, they meet with temptations,
One Says, Oh! I am afraid I am none of the child of God, for I was never tempted, the children of God, they meet with temptations,
pi vvz, uh pns11 vbm j pns11 vbm pix pp-f dt n1 pp-f np1, c-acp pns11 vbds av-x vvn, dt n2 pp-f np1, pns32 vvb p-acp n2,
(17) application (DIV3)
367
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2822
but I was never yet buffetted, and therefore I am none of Gods child: Another on the contrary;
but I was never yet buffeted, and Therefore I am none of God's child: another on the contrary;
cc-acp pns11 vbds av-x av vvn, cc av pns11 vbm pix pp-f npg1 n1: n-jn p-acp dt n-jn;
(17) application (DIV3)
367
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2823
I labour under these and these temptations, and therefore I fear that I am none of Gods child:
I labour under these and these temptations, and Therefore I Fear that I am none of God's child:
pns11 vvb p-acp d cc d n2, cc av pns11 vvb cst pns11 vbm pix pp-f npg1 n1:
(17) application (DIV3)
367
Page 251
2824
yea, sometimes the same person thus:
yea, sometime the same person thus:
uh, av dt d n1 av:
(17) application (DIV3)
367
Page 251
2825
First, he does not observe his own heart, and saies he, I fear I am none of Gods child, for I never was tempted.
First, he does not observe his own heart, and Says he, I Fear I am none of God's child, for I never was tempted.
ord, pns31 vdz xx vvi po31 d n1, cc vvz pns31, pns11 vvb pns11 vbm pix pp-f npg1 n1, c-acp pns11 av-x vbds vvn.
(17) application (DIV3)
367
Page 251
2826
Afterward, when he meets with temptation, then he doubts againe that he is not Gods Child because he is tempted:
Afterwards, when he meets with temptation, then he doubts again that he is not God's Child Because he is tempted:
av, c-crq pns31 vvz p-acp n1, cs pns31 vvz av cst pns31 vbz xx npg1 n1 c-acp pns31 vbz vvn:
(17) application (DIV3)
367
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2827
Oh! what Childish dealing is this with God your Father!
Oh! what Childish dealing is this with God your Father!
uh q-crq j n-vvg vbz d p-acp np1 po22 n1!
(17) application (DIV3)
367
Page 251
2828
But my beloved in the Lord, If this be true, That the Lord doth suffer his own,
But my Beloved in the Lord, If this be true, That the Lord does suffer his own,
p-acp po11 j-vvn p-acp dt n1, cs d vbb j, cst dt n1 vdz vvi po31 d,
(17) application (DIV3)
368
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2829
and best children, to be exposed to Satans winnowings, and temptings;
and best children, to be exposed to Satan winnowings, and temptings;
cc js n2, pc-acp vbi vvn p-acp npg1 n2-vvg, cc n2-vvg;
(17) application (DIV3)
368
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2830
then why shouldst thou conclude that thou art not the child of God, because thou art tempted? Oh! but, I don't conclude (will some say) that I am not the child of God, I don't conclude that the Lord does not love me because I am tempted,
then why Shouldst thou conclude that thou art not the child of God, Because thou art tempted? Oh! but, I don't conclude (will Some say) that I am not the child of God, I don't conclude that the Lord does not love me Because I am tempted,
av q-crq vmd2 pns21 vvi cst pns21 vb2r xx dt n1 pp-f np1, c-acp pns21 vb2r vvn? uh cc-acp, pns11 vdbx vvi (n1 d vvb) cst pns11 vbm xx dt n1 pp-f np1, pns11 vdbx vvi cst dt n1 vdz xx vvi pno11 c-acp pns11 vbm vvn,
(17) application (DIV3)
368
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2831
but because I meet with such and such temptations.
but Because I meet with such and such temptations.
cc-acp c-acp pns11 vvb p-acp d cc d n2.
(17) application (DIV3)
368
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2832
Tell me, did not David, Job, Paul, and Peter meet with such and such, and so great temptations? Yea, did not Christ himself meet with it? Oh! but, my temptations are such as would make ones haire stand upright on ones head to thinke of them;
Tell me, did not David, Job, Paul, and Peter meet with such and such, and so great temptations? Yea, did not christ himself meet with it? Oh! but, my temptations Are such as would make ones hair stand upright on ones head to think of them;
vvb pno11, vdd xx np1, np1, np1, cc np1 vvb p-acp d cc d, cc av j n2? uh, vdd xx np1 px31 vvi p-acp pn31? uh cc-acp, po11 n2 vbr d c-acp vmd vvi pi2 n1 vvb av-j p-acp pig n1 pc-acp vvi pp-f pno32;
(17) application (DIV3)
368
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2833
sometimes tempted, even to lay violent hands upon my self:
sometime tempted, even to lay violent hands upon my self:
av vvn, av pc-acp vvi j n2 p-acp po11 n1:
(17) application (DIV3)
368
Page 252
2834
What think ye of Christ? when Satan spake unto him, and tempted him to throw himself down off the pinacle of the Temple.
What think you of christ? when Satan spoke unto him, and tempted him to throw himself down off the pinnacle of the Temple.
q-crq vvb pn22 pp-f np1? c-crq np1 vvd p-acp pno31, cc vvd pno31 pc-acp vvi px31 a-acp p-acp dt n1 pp-f dt n1.
(17) application (DIV3)
368
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2835
Oh! but, I am tempted with such temptations that I am ashamed to name, and my heart akes,
Oh! but, I am tempted with such temptations that I am ashamed to name, and my heart akes,
uh cc-acp, pns11 vbm vvn p-acp d n2 cst pns11 vbm j pc-acp vvi, cc po11 n1 vvz,
(17) application (DIV3)
368
Page 252
2836
and trembles when I do reflect on them, even with blasphemous thoughts.
and trembles when I do reflect on them, even with blasphemous thoughts.
cc vvz c-crq pns11 vdb vvi p-acp pno32, av p-acp j n2.
(17) application (DIV3)
368
Page 252
2837
What think ye of Christ? was not he tempted to blasphemy? Saies the Devil to him, All this will I give thee,
What think you of christ? was not he tempted to blasphemy? Says the devil to him, All this will I give thee,
q-crq vvb pn22 pp-f np1? vbds xx pns31 vvn p-acp n1? vvz dt n1 p-acp pno31, d d vmb pns11 vvi pno21,
(17) application (DIV3)
368
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2838
if thou wilt fall down and worship me: if thou wilt fallen down and worship me:
cs pns21 vm2 vvi a-acp cc vvb pno11:
(17) application (DIV3)
368
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2839
what greater blasphemy than to worship the Devil? to make a God of the Devil himself, what greater blasphemy? Oh! but, I fear,
what greater blasphemy than to worship the devil? to make a God of the devil himself, what greater blasphemy? Oh! but, I Fear,
r-crq jc n1 cs pc-acp vvi dt n1? pc-acp vvi dt n1 pp-f dt n1 px31, r-crq jc n1? uh cc-acp, pns11 vvb,
(17) application (DIV3)
368
Page 252
2840
and doubt my condition, and the love of God towards me, because my temptations are not as the temptations of Gods children,
and doubt my condition, and the love of God towards me, Because my temptations Are not as the temptations of God's children,
cc vvb po11 n1, cc dt n1 pp-f np1 p-acp pno11, c-acp po11 n2 vbr xx p-acp dt n2 pp-f npg1 n2,
(17) application (DIV3)
368
Page 252
2841
but my temptations are such as cannot stand with grace, there is a spot, that is not the spot of Gods people:
but my temptations Are such as cannot stand with grace, there is a spot, that is not the spot of God's people:
cc-acp po11 n2 vbr d c-acp vmbx vvi p-acp n1, pc-acp vbz dt n1, cst vbz xx dt n1 pp-f npg1 n1:
(17) application (DIV3)
368
Page 252
2842
and are there not temptations, that are not the temptations of Gods people? have not wicked men their peculiar temptations, such as does not fall upon the children of God? I am afraid that my temptations are of that rank and of that sort,
and Are there not temptations, that Are not the temptations of God's people? have not wicked men their peculiar temptations, such as does not fallen upon the children of God? I am afraid that my temptations Are of that rank and of that sort,
cc vbr pc-acp xx n2, cst vbr xx dt n2 pp-f npg1 n1? vhb xx j n2 po32 j n2, d c-acp vdz xx vvi p-acp dt n2 pp-f np1? pns11 vbm j cst po11 n2 vbr pp-f cst j cc pp-f d n1,
(17) application (DIV3)
368
Page 252
2843
and therefore I fear and doubt my condition. Mark I pray, This same word Temptation may be considered two waies:
and Therefore I Fear and doubt my condition. Mark I pray, This same word Temptation may be considered two ways:
cc av pns11 vvb cc vvb po11 n1. n1 pns11 vvb, d d n1 n1 vmb vbi vvn crd n2:
(17) application (DIV3)
368
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2844
Either in regard of the Formallity, or form of the temptation; or in regard of the Materiallity, or matter of the temptation.
Either in regard of the Formality, or from of the temptation; or in regard of the Materiallity, or matter of the temptation.
av-d p-acp n1 pp-f dt n1, cc n1 pp-f dt n1; cc p-acp n1 pp-f dt n1, cc n1 pp-f dt n1.
(17) application (DIV3)
368
Page 252
2845
Take now Temptation according to the propriety of the speech and phrase, and so wicked men are not said to be tempted by Satan;
Take now Temptation according to the propriety of the speech and phrase, and so wicked men Are not said to be tempted by Satan;
vvb av n1 vvg p-acp dt n1 pp-f dt n1 cc n1, cc av j n2 vbr xx vvn pc-acp vbi vvn p-acp np1;
(17) application (DIV3)
369
Page 253
2846
by their own hearts they are, but I speak of Satans temptations, properly the wicked are not said to be tempted by Satan.
by their own hearts they Are, but I speak of Satan temptations, properly the wicked Are not said to be tempted by Satan.
p-acp po32 d n2 pns32 vbr, cc-acp pns11 vvb pp-f npg1 n2, av-j dt j vbr xx vvn pc-acp vbi vvn p-acp np1.
(17) application (DIV3)
369
Page 253
2847
He is said to rule in them, in the children of disobedience; and he is said to lead them captive at his will:
He is said to Rule in them, in the children of disobedience; and he is said to led them captive At his will:
pns31 vbz vvn pc-acp vvi p-acp pno32, p-acp dt n2 pp-f n1; cc pns31 vbz vvn pc-acp vvi pno32 n-jn p-acp po31 n1:
(17) application (DIV3)
369
Page 253
2848
but if ye look into the new Testament, ye will not ordinarily find, that wicked men are said to be tempted by Satan.
but if you look into the new Testament, you will not ordinarily find, that wicked men Are said to be tempted by Satan.
cc-acp cs pn22 vvb p-acp dt j n1, pn22 vmb xx av-j vvi, cst j n2 vbr vvn pc-acp vbi vvn p-acp np1.
(17) application (DIV3)
369
Page 253
2849
A man does not tempt his wife, but when he solicites another woman, then he is said for to tempt that woman.
A man does not tempt his wife, but when he solicits Another woman, then he is said for to tempt that woman.
dt n1 vdz xx vvi po31 n1, cc-acp c-crq pns31 vvz j-jn n1, cs pns31 vbz vvn p-acp pc-acp vvi d n1.
(17) application (DIV3)
369
Page 253
2850
As the Sains are married to Christ, so wicked men, they are match't to Satan; and he is not in propriety of phrase said for to tempt them.
As the Sains Are married to christ, so wicked men, they Are matched to Satan; and he is not in propriety of phrase said for to tempt them.
p-acp dt n2 vbr vvn p-acp np1, av j n2, pns32 vbr vvn p-acp np1; cc pns31 vbz xx p-acp n1 pp-f n1 vvd p-acp pc-acp vvi pno32.
(17) application (DIV3)
369
Page 253
2851
Your men stealers, those that steal children, they don't tempt their own children for to go with them, they naturally go with their father:
Your men stealers, those that steal children, they don't tempt their own children for to go with them, they naturally go with their father:
po22 n2 n2, d cst vvb n2, pns32 vdbx vvi po32 d n2 p-acp pc-acp vvi p-acp pno32, pns32 av-j vvb p-acp po32 n1:
(17) application (DIV3)
369
Page 253
2852
but they come and tempt your children, they are other folkes children that they tempt.
but they come and tempt your children, they Are other folks children that they tempt.
cc-acp pns32 vvb cc vvb po22 n2, pns32 vbr n-jn ng2 n2 cst pns32 vvb.
(17) application (DIV3)
369
Page 253
2853
And so Satan, he is properly said to tempt those that are none of his children.
And so Satan, he is properly said to tempt those that Are none of his children.
cc av np1, pns31 vbz av-j vvn pc-acp vvi d cst vbr pix pp-f po31 n2.
(17) application (DIV3)
369
Page 253
2854
A Master don't tempt his servant, he is not said properly to tempt his won servant to dwell with him, or to serve him;
A Master don't tempt his servant, he is not said properly to tempt his wone servant to dwell with him, or to serve him;
dt n1 vdbx vvi po31 n1, pns31 vbz xx vvn av-j pc-acp vvi po31 vvn n1 pc-acp vvi p-acp pno31, cc pc-acp vvi pno31;
(17) application (DIV3)
369
Page 253
2855
but he goes to another mans servant, and speaks to him to come and dwell with him, and to serve him.
but he Goes to Another men servant, and speaks to him to come and dwell with him, and to serve him.
cc-acp pns31 vvz p-acp j-jn ng1 n1, cc vvz p-acp pno31 pc-acp vvi cc vvi p-acp pno31, cc pc-acp vvi pno31.
(17) application (DIV3)
369
Page 253
2856
As for wicked men, they are properly the servants of Satan;
As for wicked men, they Are properly the Servants of Satan;
p-acp p-acp j n2, pns32 vbr av-j dt n2 pp-f np1;
(17) application (DIV3)
369
Page 253
2857
and therefore when the Devil solicites them to do that which is evill, or to dwell with him,
and Therefore when the devil solicits them to do that which is evil, or to dwell with him,
cc av c-crq dt n1 vvz pno32 pc-acp vdi d r-crq vbz j-jn, cc pc-acp vvi p-acp pno31,
(17) application (DIV3)
369
Page 253
2858
and to converse with him, 'tis not I say in propriety of speech a proper temptation:
and to converse with him, it's not I say in propriety of speech a proper temptation:
cc pc-acp vvi p-acp pno31, pn31|vbz xx pns11 vvi p-acp n1 pp-f n1 dt j n1:
(17) application (DIV3)
369
Page 253
2859
but for the servants of Christ, when he solicites them unto evil, then he is properly said to tempt them.
but for the Servants of christ, when he solicits them unto evil, then he is properly said to tempt them.
cc-acp p-acp dt n2 pp-f np1, c-crq pns31 vvz pno32 p-acp n-jn, cs pns31 vbz av-j vvn pc-acp vvi pno32.
(17) application (DIV3)
369
Page 253
2860
This for the form of a temptation.
This for the from of a temptation.
np1 p-acp dt n1 pp-f dt n1.
(17) application (DIV3)
369
Page 253
2861
But now, take a temptation in the Materiality of it, for the Matter of it, which is a solicitation to evil;
But now, take a temptation in the Materiality of it, for the Matter of it, which is a solicitation to evil;
p-acp av, vvb dt n1 p-acp dt n1 pp-f pn31, p-acp dt n1 pp-f pn31, r-crq vbz dt n1 p-acp j-jn;
(17) application (DIV3)
370
Page 253
2862
and so wicked men are tempted by Satan; yea, they are more tempted than the godly are;
and so wicked men Are tempted by Satan; yea, they Are more tempted than the godly Are;
cc av j n2 vbr vvn p-acp np1; uh, pns32 vbr dc vvn cs dt j vbr;
(17) application (DIV3)
370
Page 253
2863
that is, they are more solicited unto evil by Satan; and the same temptation that godly men are tempted with, wicked men are tempted with:
that is, they Are more solicited unto evil by Satan; and the same temptation that godly men Are tempted with, wicked men Are tempted with:
d vbz, pns32 vbr dc vvn p-acp j-jn p-acp np1; cc dt d n1 cst j n2 vbr vvn p-acp, j n2 vbr vvn p-acp:
(17) application (DIV3)
370
Page 253
2864
and the same temptation that wicked men are tempted with, a godly man is tempted with.
and the same temptation that wicked men Are tempted with, a godly man is tempted with.
cc dt d n1 cst j n2 vbr vvn p-acp, dt j n1 vbz vvn p-acp.
(17) application (DIV3)
370
Page 253
2865
As there is no Duty which a godly man does performe, but a wicked man may do it, for the Act, and yet remain wicked:
As there is no Duty which a godly man does perform, but a wicked man may do it, for the Act, and yet remain wicked:
p-acp pc-acp vbz dx n1 r-crq dt j n1 vdz vvi, cc-acp dt j n1 vmb vdi pn31, p-acp dt n1, cc av vvb j:
(17) application (DIV3)
370
Page 254
2866
So there is no sin, which a wicked man fals into, but a godly man may be tempted to it and yet remain godly.
So there is no since, which a wicked man falls into, but a godly man may be tempted to it and yet remain godly.
av pc-acp vbz dx n1, r-crq dt j n1 vvz p-acp, cc-acp dt j n1 vmb vbi vvn p-acp pn31 cc av vvb j.
(17) application (DIV3)
370
Page 254
2867
But you will say unto me, This evil that is upon my heart, is not the temptation of Satan,
But you will say unto me, This evil that is upon my heart, is not the temptation of Satan,
p-acp pn22 vmb vvi p-acp pno11, d n-jn cst vbz p-acp po11 n1, vbz xx dt n1 pp-f np1,
(17) application (DIV3)
371
Page 254
2868
but indeed it is the corruption of mine own heart, and therefore I fear my condition.
but indeed it is the corruption of mine own heart, and Therefore I Fear my condition.
cc-acp av pn31 vbz dt n1 pp-f po11 d n1, cc av pns11 vvb po11 n1.
(17) application (DIV3)
371
Page 254
2869
Indeed, if I were sure that it were only the temptation of Satan, I should never question Gods love,
Indeed, if I were sure that it were only the temptation of Satan, I should never question God's love,
np1, cs pns11 vbdr j cst pn31 vbdr av-j dt n1 pp-f np1, pns11 vmd av-x vvi npg1 n1,
(17) application (DIV3)
371
Page 254
2870
nor mine own condition because of it;
nor mine own condition Because of it;
ccx po11 d n1 c-acp pp-f pn31;
(17) application (DIV3)
371
Page 254
2871
but, Oh! I am afraid it is not a temptation of Satan, but the corruption of mine own heart,
but, Oh! I am afraid it is not a temptation of Satan, but the corruption of mine own heart,
cc-acp, uh pns11 vbm j pn31 vbz xx dt n1 pp-f np1, cc-acp dt n1 pp-f po11 d n1,
(17) application (DIV3)
371
Page 254
2872
and therefore I fear all is not right with me. and Therefore I Fear all is not right with me.
cc av pns11 vvb d vbz xx j-jn p-acp pno11.
(17) application (DIV3)
371
Page 254
2873
This is no new thing, for Gods own people and children, to charge all Satans temptations upon their own hearts, to lay all at their own door.
This is no new thing, for God's own people and children, to charge all Satan temptations upon their own hearts, to lay all At their own door.
d vbz dx j n1, c-acp n2 d n1 cc n2, pc-acp vvi d npg1 n2 p-acp po32 d n2, pc-acp vvi d p-acp po32 d n1.
(17) application (DIV3)
372
Page 254
2874
Wicked men, they charge all their own corruptions upon Satans temptations, as if they were not their own, but altogether Satans:
Wicked men, they charge all their own corruptions upon Satan temptations, as if they were not their own, but altogether Satan:
j n2, pns32 vvb d po32 d n2 p-acp npg1 n2, c-acp cs pns32 vbdr xx po32 d, cc-acp av npg1:
(17) application (DIV3)
372
Page 254
2875
Godly men, they charge all Satans temptations upon their own hearts, and upon their own account,
Godly men, they charge all Satan temptations upon their own hearts, and upon their own account,
j n2, pns32 vvb d npg1 n2 p-acp po32 d n2, cc p-acp po32 d n1,
(17) application (DIV3)
372
Page 254
2876
as if they were, all their own and nothing of Satans; this is no new thing.
as if they were, all their own and nothing of Satan; this is no new thing.
c-acp cs pns32 vbdr, d po32 d cc pix pp-f npg1; d vbz dx j n1.
(17) application (DIV3)
372
Page 254
2877
Adam and Eve, when they were fallen, and had eaten the forbidden fruit, then they were ungodly, in the state of nature presently upon the fall before they beleeved in Christ:Adam and Eve, when they were fallen, and had eaten the forbidden fruit, then they were ungodly, in the state of nature presently upon the fallen before they believed in christ:
np1 cc n1, c-crq pns32 vbdr vvn, cc vhd vvn dt j-vvn n1, cs pns32 vbdr j, p-acp dt n1 pp-f n1 av-j p-acp dt n1 c-acp pns32 vvd p-acp np1:
(17) application (DIV3)
372
Page 254
2878
and, saies Eve, This serpent gave me to eat;
and, Says Eve, This serpent gave me to eat;
cc, vvz n1, d n1 vvd pno11 pc-acp vvi;
(17) application (DIV3)
372
Page 254
2879
as if she should say, He hath done it, 'tis all his work, 'tis Satans work, and 'tis none of mine;
as if she should say, He hath done it, it's all his work, it's Satan work, and it's none of mine;
c-acp cs pns31 vmd vvi, pns31 vhz vdn pn31, pn31|vbz d po31 n1, pn31|vbz npg1 n1, cc pn31|vbz pix pp-f png11;
(17) application (DIV3)
372
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2880
being in her unregenerate state, she laies all upon the Devil, and free's her self, as if she had nothing to do with it.
being in her unregenerate state, she lays all upon the devil, and free's her self, as if she had nothing to do with it.
vbg p-acp po31 j n1, pns31 vvz d p-acp dt n1, cc ng1 po31 n1, c-acp cs pns31 vhd pix pc-acp vdi p-acp pn31.
(17) application (DIV3)
372
Page 254
2881
On the other side, David was provoked by Satan to number the people;
On the other side, David was provoked by Satan to number the people;
p-acp dt j-jn n1, np1 vbds vvn p-acp np1 pc-acp vvi dt n1;
(17) application (DIV3)
372
Page 254
2882
yet notwithstanding, see what he saies in the 2 Sam. 24. Chapter and the 10. verse.
yet notwithstanding, see what he Says in the 2 Sam. 24. Chapter and the 10. verse.
av a-acp, vvb r-crq pns31 vvz p-acp dt crd np1 crd n1 cc dt crd n1.
(17) application (DIV3)
372
Page 254
2883
And Davids heart smote him after that he had numbered the people; and David said unto the Lord, I have sinned greatly in that I have done;
And Davids heart smote him After that he had numbered the people; and David said unto the Lord, I have sinned greatly in that I have done;
np1 npg1 n1 vvd pno31 p-acp cst pns31 vhd vvn dt n1; cc np1 vvd p-acp dt n1, pns11 vhb vvn av-j p-acp cst pns11 vhb vdn;
(17) application (DIV3)
372
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2884
and now I beseech thee, O Lord, take away the iniquity of thy servant, for I have done very foolishly. and now I beseech thee, Oh Lord, take away the iniquity of thy servant, for I have done very foolishly.
cc av pns11 vvb pno21, uh n1, vvb av dt n1 pp-f po21 n1, c-acp pns11 vhb vdn av av-j.
(17) application (DIV3)
372
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2885
He laies it all upon himself: he does not go now and say, Satan hath provoked me to number the people,
He lays it all upon himself: he does not go now and say, Satan hath provoked me to number the people,
pns31 vvz pn31 d p-acp px31: pns31 vdz xx vvi av cc vvi, np1 vhz vvn pno11 pc-acp vvi dt n1,
(17) application (DIV3)
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and 'tis Satans work and none of mine;
and it's Satan work and none of mine;
cc pn31|vbz npg1 n1 cc pix pp-f png11;
(17) application (DIV3)
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but he does charge it here upon himself, as if Satan had no hand at all in it.
but he does charge it Here upon himself, as if Satan had not hand At all in it.
cc-acp pns31 vdz vvi pn31 av p-acp px31, c-acp cs np1 vhd xx n1 p-acp d p-acp pn31.
(17) application (DIV3)
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I have done foolishly (saies he) and I have sinned, and forgive this great iniquity. This is usual;
I have done foolishly (Says he) and I have sinned, and forgive this great iniquity. This is usual;
pns11 vhb vdn av-j (vvz pns31) cc pns11 vhb vvn, cc vvb d j n1. d vbz j;
(17) application (DIV3)
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Wicked men excuse their own corruptions, by Satans temptations: Godly men aggravate Satans temptations by their own corruptions. But in the Second place:Wicked men excuse their own corruptions, by Satan temptations: Godly men aggravate Satan temptations by their own corruptions. But in the Second place:
j n2 vvb po32 d n2, p-acp npg1 n2: j n2 vvi npg1 n2 p-acp po32 d n2. cc-acp p-acp dt ord n1:
(17) application (DIV3)
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Although this be so, that it is usual with the Saints thus to do, to charge all upon themselves, and nothing on Satan;
Although this be so, that it is usual with the Saints thus to do, to charge all upon themselves, and nothing on Satan;
cs d vbb av, cst pn31 vbz j p-acp dt n2 av pc-acp vdi, pc-acp vvi d p-acp px32, cc pix p-acp np1;
(17) application (DIV3)
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yet know, that the Saints seldom or never do fall into any great sin, but Satan hath a special hand therein.
yet know, that the Saints seldom or never do fallen into any great since, but Satan hath a special hand therein.
av vvb, cst dt n2 av cc av-x vdb vvi p-acp d j n1, cc-acp np1 vhz dt j n1 av.
(17) application (DIV3)
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I am not of Origens mind, to lay all sin upon Satan, not upon man;
I am not of Origens mind, to lay all since upon Satan, not upon man;
pns11 vbm xx pp-f np1 n1, pc-acp vvi d n1 p-acp np1, xx p-acp n1;
(17) application (DIV3)
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but I say, there is no great sin that any of Gods children do fall into,
but I say, there is no great since that any of God's children do fallen into,
cc-acp pns11 vvb, pc-acp vbz dx j n1 cst d pp-f npg1 n2 vdb vvi p-acp,
(17) application (DIV3)
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but Satan hath a special hand and a work therein.
but Satan hath a special hand and a work therein.
cc-acp np1 vhz dt j n1 cc dt n1 av.
(17) application (DIV3)
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And therfore if ye look into the New-Testament, you wil find, That the sins of the godly, they are very often called Temptations:
And Therefore if you look into the New testament, you will find, That the Sins of the godly, they Are very often called Temptations:
cc av cs pn22 vvb p-acp dt n1, pn22 vmb vvi, cst dt n2 pp-f dt j, pns32 vbr av av vvn n2:
(17) application (DIV3)
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in the 1 of Cor. 10. Chap. and the 13. verse. There hath no temptation taken you, but such as is common to man;
in the 1 of Cor. 10. Chap. and the 13. verse. There hath no temptation taken you, but such as is Common to man;
p-acp dt crd pp-f np1 crd np1 cc dt crd n1. a-acp vhz dx n1 vvn pn22, cc-acp d c-acp vbz j p-acp n1;
(17) application (DIV3)
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but God is faithful, who will not suffer you to be tempted above that which you are able,
but God is faithful, who will not suffer you to be tempted above that which you Are able,
cc-acp np1 vbz j, r-crq vmb xx vvi pn22 pc-acp vbi vvn p-acp d r-crq pn22 vbr j,
(17) application (DIV3)
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but will with the temptation also make a way to escape.
but will with the temptation also make a Way to escape.
cc-acp vmb p-acp dt n1 av vvi dt n1 pc-acp vvi.
(17) application (DIV3)
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Wherefore (at the 14. verse) my dearly beloved, fly from Idolatry, as if that were temptation too.Wherefore (At the 14. verse) my dearly Beloved, fly from Idolatry, as if that were temptation too.
c-crq (p-acp dt crd n1) po11 av-jn j-vvn, vvb p-acp n1, c-acp cs d vbdr n1 av.
(17) application (DIV3)
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And so in that 6. of Galatians, 1. vers.
And so in that 6. of Galatians, 1. vers.
cc av p-acp d crd pp-f np1, crd fw-la.
(17) application (DIV3)
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If any man be overtaken in a fault, ye which are spiritual restore such a one in the spirit of meekness, considering thy self, lest thou also be tempted: If any man be overtaken in a fault, you which Are spiritual restore such a one in the Spirit of meekness, considering thy self, lest thou also be tempted:
cs d n1 vbi vvn p-acp dt n1, pn22 r-crq vbr j vvb d dt pi p-acp dt n1 pp-f n1, vvg po21 n1, cs pns21 av vbi vvn:
(17) application (DIV3)
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lest thou also fall into sin.
lest thou also fallen into since.
cs pns21 av vvi p-acp n1.
(17) application (DIV3)
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And so the Apostle saies unto the Thessalonians, in the 1 of Thessa. 3. chap. and the 5. vers.
And so the Apostle Says unto the Thessalonians, in the 1 of Thessa 3. chap. and the 5. vers.
cc av dt n1 vvz p-acp dt njp2, p-acp dt crd pp-f np1 crd n1 cc dt crd fw-la.
(17) application (DIV3)
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2904
For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain. For this cause, when I could no longer forbear, I sent to know your faith, lest by Some means the tempter have tempted you, and our labour be in vain.
p-acp d n1, c-crq pns11 vmd av-dx av-jc vvi, pns11 vvd pc-acp vvi po22 n1, cs p-acp d n2 dt n1 vhb vvn pn22, cc po12 n1 vbi p-acp j.
(17) application (DIV3)
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The meaning is, Lest you are fallen; but 'tis called temptation to them.
The meaning is, Lest you Are fallen; but it's called temptation to them.
dt n1 vbz, cs pn22 vbr vvn; cc-acp pn31|vbz vvn n1 p-acp pno32.
(17) application (DIV3)
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Thirdly, Although this be true, That there is no great sin that the Saints do fall into,
Thirdly, Although this be true, That there is no great since that the Saints do fallen into,
ord, cs d vbb j, cst pc-acp vbz dx j n1 cst dt n2 vdb vvi p-acp,
(17) application (DIV3)
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but Satan hath a speciall hand in it:
but Satan hath a special hand in it:
cc-acp np1 vhz dt j n1 p-acp pn31:
(17) application (DIV3)
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Yet it is the property and disposition of Gods people to be humbled and grieved under their temptations as if they were all their own and nothing of Satans.
Yet it is the property and disposition of God's people to be humbled and grieved under their temptations as if they were all their own and nothing of Satan.
av pn31 vbz dt n1 cc n1 pp-f npg1 n1 pc-acp vbi vvn cc vvn p-acp po32 n2 c-acp cs pns32 vbdr d po32 d cc pix pp-f npg1.
(17) application (DIV3)
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Peter goes out and weeps bitterly when he had fallen; He might have said thus:Peter Goes out and weeps bitterly when he had fallen; He might have said thus:
np1 vvz av cc vvz av-j c-crq pns31 vhd vvn; pns31 vmd vhi vvn av:
(17) application (DIV3)
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The Lord told me that there was a temptation coming, Satan had desired to winnow me;
The Lord told me that there was a temptation coming, Satan had desired to winnow me;
dt n1 vvd pno11 d a-acp vbds dt n1 vvg, np1 vhd vvn pc-acp vvi pno11;
(17) application (DIV3)
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and now the word of the Lord is fulfilled, Satan hath tempted me, and I am thus fallen:
and now the word of the Lord is fulfilled, Satan hath tempted me, and I am thus fallen:
cc av dt n1 pp-f dt n1 vbz vvn, np1 vhz vvn pno11, cc pns11 vbm av vvn:
(17) application (DIV3)
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But not a word of Satan, but he goes out and weeps bitterly, as if it were all his own work.
But not a word of Satan, but he Goes out and weeps bitterly, as if it were all his own work.
cc-acp xx dt n1 pp-f np1, cc-acp pns31 vvz av cc vvz av-j, c-acp cs pn31 vbdr d po31 d n1.
(17) application (DIV3)
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2913
And let me tell you for your comfort, When as you can mourn over your temptations,
And let me tell you for your Comfort, When as you can mourn over your temptations,
cc vvb pno11 vvi pn22 p-acp po22 n1, c-crq c-acp pn22 vmb vvi p-acp po22 n2,
(17) application (DIV3)
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as if they were all your own, and nothing of Satans, the Lord will pardon them to you,
as if they were all your own, and nothing of Satan, the Lord will pardon them to you,
c-acp cs pns32 vbdr d po22 d, cc pix pp-f npg1, dt n1 vmb vvi pno32 p-acp pn22,
(17) application (DIV3)
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as if they were all Satans, and nothing of your own.
as if they were all Satan, and nothing of your own.
c-acp cs pns32 vbdr d npg1, cc pix pp-f po22 d.
(17) application (DIV3)
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2916
In the Fourth place, to speak a little of the difference between these that ye may know the difference between the temptations of Satan,
In the Fourth place, to speak a little of the difference between these that you may know the difference between the temptations of Satan,
p-acp dt ord n1, pc-acp vvi dt j pp-f dt n1 p-acp d cst pn22 vmb vvi dt n1 p-acp dt n2 pp-f np1,
(17) application (DIV3)
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2917
and the corruptions of your own heart.
and the corruptions of your own heart.
cc dt n2 pp-f po22 d n1.
(17) application (DIV3)
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2918
When as your heart, and your flesh trembles and quakes under the first rising, and motion of a sin, this is not your own corruption alone,
When as your heart, and your Flesh trembles and quakes under the First rising, and motion of a since, this is not your own corruption alone,
c-crq c-acp po22 n1, cc po22 n1 vvz cc vvz p-acp dt ord n-vvg, cc n1 pp-f dt n1, d vbz xx po22 d n1 av-j,
(17) application (DIV3)
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but there is a temptation with it.
but there is a temptation with it.
cc-acp pc-acp vbz dt n1 p-acp pn31.
(17) application (DIV3)
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2920
When the corruptions of ones own heart does work up evil, a mans heart is rather pleased and tickled with it,
When the corruptions of ones own heart does work up evil, a men heart is rather pleased and tickled with it,
c-crq dt n2 pp-f pig d n1 vdz vvi a-acp n-jn, dt ng1 n1 vbz av-c vvn cc vvn p-acp pn31,
(17) application (DIV3)
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2921
and consents to it, then any way ones flesh lie trembling, and quaking under it.
and consents to it, then any Way ones Flesh lie trembling, and quaking under it.
cc vvz p-acp pn31, cs d n1 pig n1 vvb vvg, cc vvg p-acp pn31.
(17) application (DIV3)
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That temptation is not much to be feared, when a man fears himself for his temptation.
That temptation is not much to be feared, when a man fears himself for his temptation.
cst n1 vbz xx av-d pc-acp vbi vvn, c-crq dt n1 vvz px31 p-acp po31 n1.
(17) application (DIV3)
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He is to be feared most, that does fear least: and he is to be feared least, that does fear most.
He is to be feared most, that does Fear least: and he is to be feared least, that does Fear most.
pns31 vbz pc-acp vbi vvn av-ds, cst vdz vvi av-ds: cc pns31 vbz pc-acp vbi vvn ds, cst vdz vvi av-ds.
(17) application (DIV3)
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A godly, gracious, man or woman, is humbled under nothing more than under his temptations; he looks upon his temptations as the greatest afflictions in all the world.
A godly, gracious, man or woman, is humbled under nothing more than under his temptations; he looks upon his temptations as the greatest afflictions in all the world.
dt j, j, n1 cc n1, vbz vvn p-acp pix av-dc cs p-acp po31 n2; pns31 vvz p-acp po31 n2 p-acp dt js n2 p-acp d dt n1.
(17) application (DIV3)
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As now, take that of Blasphemous Thoughts;
As now, take that of Blasphemous Thoughts;
p-acp av, vvb d pp-f j n2;
(17) application (DIV3)
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Suppose a poor soul troubled with such evill thoughts, such a poor soul saies, I do professe it in the sight of God, I never met with such an affliction since I was born: I have lost Children;
Suppose a poor soul troubled with such evil thoughts, such a poor soul Says, I do profess it in the sighed of God, I never met with such an affliction since I was born: I have lost Children;
vvb dt j n1 vvn p-acp d j-jn n2, d dt j n1 vvz, pns11 vdb vvi pn31 p-acp dt n1 pp-f np1, pns11 av-x vvd p-acp d dt n1 c-acp pns11 vbds vvn: pns11 vhb vvn n2;
(17) application (DIV3)
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Oh! but that affliction is not like to this: I have lost friends; Oh! but that affliction is not like to this: I have lost my Estate;
Oh! but that affliction is not like to this: I have lost Friends; Oh! but that affliction is not like to this: I have lost my Estate;
uh p-acp d n1 vbz xx av-j p-acp d: pns11 vhb vvn n2; uh p-acp d n1 vbz xx av-j p-acp d: pns11 vhb vvn po11 n1;
(17) application (DIV3)
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Oh! but that affliction is not like to this. Man or woman, if it be thy affliction, 'tis not thy sin.
Oh! but that affliction is not like to this. Man or woman, if it be thy affliction, it's not thy since.
uh p-acp d n1 vbz xx av-j p-acp d. n1 cc n1, cs pn31 vbb po21 n1, pn31|vbz xx po21 n1.
(17) application (DIV3)
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And I appeal to you now, you that say, ye don't doubt of Gods love, ye don't fear your own condition because of temptations only,
And I appeal to you now, you that say, you don't doubt of God's love, you don't Fear your own condition Because of temptations only,
cc pns11 vvb p-acp pn22 av, pn22 cst vvb, pn22 vdbx np1-n pp-f npg1 n1, pn22 vdbx vvb po22 d n1 c-acp pp-f n2 av-j,
(17) application (DIV3)
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but because ye are afraid they are the corruptions of your own heart, and not the temptations of Satan;
but Because you Are afraid they Are the corruptions of your own heart, and not the temptations of Satan;
cc-acp c-acp pn22 vbr j pns32 vbr dt n2 pp-f po22 d n1, cc xx dt n2 pp-f np1;
(17) application (DIV3)
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I appeal to you that say so;
I appeal to you that say so;
pns11 vvb p-acp pn22 cst vvb av;
(17) application (DIV3)
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Are ye not afraid in your selves because of your temptations? Don't ye look upon your temptations as your greatest afflictions? Nay, does not thy flesh quake,
are you not afraid in your selves Because of your temptations? Don't you look upon your temptations as your greatest afflictions? Nay, does not thy Flesh quake,
vbr pn22 xx j p-acp po22 n2 c-acp pp-f po22 n2? vdbx pn22 vvb p-acp po22 n2 p-acp po22 js n2? uh-x, vdz xx po21 n1 vvi,
(17) application (DIV3)
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and tremble sometimes, when a temptation dashes, and beats in upon thy soul? does not thy very outward man, sometimes, lie quaking,
and tremble sometime, when a temptation Dashes, and beats in upon thy soul? does not thy very outward man, sometime, lie quaking,
cc vvi av, c-crq dt n1 vvz, cc vvz p-acp p-acp po21 n1? vdz xx po21 j j n1, av, vvb j-vvg,
(17) application (DIV3)
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2934
and trembling, before a temptation? Certainly, this is not all the corruption of thine own heart, here's the Devils hand, here's a temptation in it,
and trembling, before a temptation? Certainly, this is not all the corruption of thine own heart, here's the Devils hand, here's a temptation in it,
cc j-vvg, p-acp dt n1? av-j, d vbz xx d dt n1 pp-f po21 d n1, av|vbz dt ng1 n1, av|vbz dt n1 p-acp pn31,
(17) application (DIV3)
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2935
and, poor soul, thou maiest have some comfort yet;
and, poor soul, thou Mayest have Some Comfort yet;
cc, j n1, pns21 vm2 vhi d n1 av;
(17) application (DIV3)
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notwithstanding the oppression is so great, yet here is comfort, 'tis no other but what may stand with grace. Oh! but you will say:
notwithstanding the oppression is so great, yet Here is Comfort, it's no other but what may stand with grace. Oh! but you will say:
p-acp dt n1 vbz av j, av av vbz n1, pn31|vbz dx n-jn cc-acp q-crq vmb vvi p-acp n1. uh p-acp pn22 vmb vvi:
(17) application (DIV3)
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2937
Suppose it be all the temptation of Satan, and not the corruption of mine own heart, Suppose it be all the temptation of Satan, and not the corruption of mine own heart,
vvb pn31 vbb d dt n1 pp-f np1, cc xx dt n1 pp-f po11 d n1,
(17) application (DIV3)
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2938
yet 'tis a great affliction, and what comfort can I have in this condition? What comfort!yet it's a great affliction, and what Comfort can I have in this condition? What Comfort!
av pn31|vbz dt j n1, cc r-crq n1 vmb pns11 vhi p-acp d n1? q-crq n1!
(17) application (DIV3)
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2939
Is it not much comfort to know, that there is nothing does befal you, but what may befall a true child of God? Sometimes ye say thus:
Is it not much Comfort to know, that there is nothing does befall you, but what may befall a true child of God? Sometime you say thus:
vbz pn31 xx av-d vvi pc-acp vvi, cst pc-acp vbz pix vdz vvi pn22, cc-acp q-crq vmb vvi dt j n1 pp-f np1? av pn22 vvb av:
(17) application (DIV3)
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No mans condition is like to mine;
No men condition is like to mine;
dx ng1 n1 vbz av-j p-acp png11;
(17) application (DIV3)
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2941
did I but know that it is so with other of Gods children, then I should be satisfied:
did I but know that it is so with other of God's children, then I should be satisfied:
vdd pns11 cc-acp vvb cst pn31 vbz av p-acp n-jn pp-f ng1 n2, cs pns11 vmd vbi vvn:
(17) application (DIV3)
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2942
This Doctrine tels thee, That Christs own best Disciples, sometimes, are exposed to Satans temptings, to Satans winnowings.
This Doctrine tells thee, That Christ own best Disciples, sometime, Are exposed to Satan temptings, to Satan winnowings.
d n1 vvz pno21, cst npg1 vvd av-js n2, av, vbr vvn p-acp npg1 n2-vvg, p-acp npg1 n2-vvg.
(17) application (DIV3)
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2943
Is it not a great comfort, for a man to know, that while he is tempted, Christ is at prayer for him? But I have prayed for thee.
Is it not a great Comfort, for a man to know, that while he is tempted, christ is At prayer for him? But I have prayed for thee.
vbz pn31 xx dt j n1, p-acp dt n1 pc-acp vvi, cst cs pns31 vbz vvn, np1 vbz p-acp n1 p-acp pno31? cc-acp pns11 vhb vvn p-acp pno21.
(17) application (DIV3)
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In time of temptation you cannot pray, I but Christ can pray, and he is then at prayer for you:
In time of temptation you cannot pray, I but christ can pray, and he is then At prayer for you:
p-acp n1 pp-f n1 pn22 vmbx vvi, pns11 p-acp np1 vmb vvi, cc pns31 vbz av p-acp n1 p-acp pn22:
(17) application (DIV3)
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as he said to Peter, so he saies to every Disciple of his now, But I have prayed for thee:
as he said to Peter, so he Says to every Disciple of his now, But I have prayed for thee:
c-acp pns31 vvd p-acp np1, av pns31 vvz p-acp d n1 pp-f png31 av, cc-acp pns11 vhb vvn p-acp pno21:
(17) application (DIV3)
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poor soul, though thou canst not pray thy self, yet I have prayed for thee.
poor soul, though thou Canst not pray thy self, yet I have prayed for thee.
j n1, cs pns21 vm2 xx vvi po21 n1, av pns11 vhb vvn p-acp pno21.
(17) application (DIV3)
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2947
Is it not a sweet comfort, for a man to know, that the Enemy is overcome before he strikes? Satans temptation is overcome by Christs Intercession;
Is it not a sweet Comfort, for a man to know, that the Enemy is overcome before he strikes? Satan temptation is overcome by Christ Intercession;
vbz pn31 xx dt j n1, p-acp dt n1 pc-acp vvi, cst dt n1 vbz vvn c-acp pns31 vvz? npg1 n1 vbz vvn p-acp npg1 n1;
(17) application (DIV3)
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and Christ prayes before Satan tempts; But I have prayed for thee: before the temptation came.
and christ prays before Satan tempts; But I have prayed for thee: before the temptation Come.
cc np1 vvz p-acp np1 vvz; cc-acp pns11 vhb vvn p-acp pno21: p-acp dt n1 vvd.
(17) application (DIV3)
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2949
Is it not a choice comfort, for a man to know, that Satan the great tempter, hath no more power than my father gives him leave? Thus it is, Satan hath desired &c. Is it not wonderful comfort, for a man to know, that there is something that he can never be robbed of? When a man is travelling in his journey,;
Is it not a choice Comfort, for a man to know, that Satan the great tempter, hath no more power than my father gives him leave? Thus it is, Satan hath desired etc. Is it not wondered Comfort, for a man to know, that there is something that he can never be robbed of? When a man is traveling in his journey,;
vbz pn31 xx dt n1 n1, p-acp dt n1 pc-acp vvi, cst np1 dt j n1, vhz dx dc n1 cs po11 n1 vvz pno31 vvi? av pn31 vbz, np1 vhz vvn av vbz pn31 xx j n1, p-acp dt n1 pc-acp vvi, cst pc-acp vbz pi cst pns31 vmb av-x vbi vvn pp-f? c-crq dt n1 vbz vvg p-acp po31 n1,;
(17) application (DIV3)
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2950
if he meet with theeves, they take away the money that he hath about him;
if he meet with thieves, they take away the money that he hath about him;
cs pns31 vvb p-acp n2, pns32 vvb av dt n1 cst pns31 vhz p-acp pno31;
(17) application (DIV3)
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2951
but when they have taken away all his money that he hath about him, well (saies he) though they have taken away my spending-money,
but when they have taken away all his money that he hath about him, well (Says he) though they have taken away my spending-money,
cc-acp c-crq pns32 vhb vvn av d po31 n1 cst pns31 vhz p-acp pno31, av (vvz pns31) cs pns32 vhb vvn av po11 n1,
(17) application (DIV3)
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2952
and that which I did wear about me, yet I have land at home that they cannot rob me of.
and that which I did wear about me, yet I have land At home that they cannot rob me of.
cc cst r-crq pns11 vdd vvi p-acp pno11, av pns11 vhb n1 p-acp n1-an cst pns32 vmbx vvi pno11 pp-f.
(17) application (DIV3)
382
Page 258
2953
And so saies a child of God (or at least he may say so) when Satan comes and tempts him,
And so Says a child of God (or At least he may say so) when Satan comes and tempts him,
cc av vvz dt n1 pp-f np1 (cc p-acp ds pns31 vmb vvi av) c-crq np1 vvz cc vvz pno31,
(17) application (DIV3)
382
Page 258
2954
and robs him of some comfort;
and robs him of Some Comfort;
cc vvz pno31 pp-f d n1;
(17) application (DIV3)
382
Page 258
2955
yet blessed be the Lord, I have Union with Christ that I can never be robbed of;
yet blessed be the Lord, I have union with christ that I can never be robbed of;
av vvn vbi dt n1, pns11 vhb n1 p-acp np1 cst pns11 vmb av-x vbi vvn pp-f;
(17) application (DIV3)
382
Page 258
2956
and I have an inheritance in Heaven that theeves cannot break through and steal away.
and I have an inheritance in Heaven that thieves cannot break through and steal away.
cc pns11 vhb dt n1 p-acp n1 cst n2 vmbx vvi p-acp cc vvi av.
(17) application (DIV3)
382
Page 258
2957
Satan may take away my spending-money, my spending comforts that I have here in this world;
Satan may take away my spending-money, my spending comforts that I have Here in this world;
np1 vmb vvi av po11 n1, po11 vvg n2 cst pns11 vhb av p-acp d n1;
(17) application (DIV3)
382
Page 258
2958
but Oh! blessed be God, I have such comforts, and such an Estate, such durable riches that I can never be robbed of Oh! you that are the Saints and people of God, lift up your heads:
but Oh! blessed be God, I have such comforts, and such an Estate, such durable riches that I can never be robbed of Oh! you that Are the Saints and people of God, lift up your Heads:
cc-acp uh j-vvn vbi n1, pns11 vhb d n2, cc d dt n1, d j n2 cst pns11 vmb av-x vbi vvn pp-f uh pn22 cst vbr dt n2 cc n1 pp-f np1, vvb a-acp po22 n2:
(17) application (DIV3)
382
Page 258
2959
you that have been bowed under temptation, these things have I spoken to you, that you may not be overwhelmed with temptation, you that are tempted,
you that have been bowed under temptation, these things have I spoken to you, that you may not be overwhelmed with temptation, you that Are tempted,
pn22 cst vhb vbn vvn p-acp n1, d n2 vhb pns11 vvn p-acp pn22, cst pn22 vmb xx vbi vvn p-acp n1, pn22 cst vbr vvn,
(17) application (DIV3)
382
Page 258
2960
but that in the midst of all you may breath out your souls in the bosome of Jesus Christ.
but that in the midst of all you may breath out your Souls in the bosom of jesus christ.
cc-acp cst p-acp dt n1 pp-f d pn22 vmb vvi av po22 n2 p-acp dt n1 pp-f np1 np1.
(17) application (DIV3)
382
Page 258
2961
Well, but yet you will say, It is not comfort that I look for, or that I follow after;
Well, but yet you will say, It is not Comfort that I look for, or that I follow After;
av, cc-acp av pn22 vmb vvi, pn31 vbz xx n1 cst pns11 vvb p-acp, cc cst pns11 vvb a-acp;
(17) application (DIV3)
383
Page 258
2962
but the truth is, I am sorely tempted, and Satan lies heavy on me, following, and dogging me at the heels to yeeld unto his temptations;
but the truth is, I am sorely tempted, and Satan lies heavy on me, following, and dogging me At the heels to yield unto his temptations;
cc-acp dt n1 vbz, pns11 vbm av-j vvn, cc np1 vvz j p-acp pno11, vvg, cc vvg pno11 p-acp dt n2 pc-acp vvi p-acp po31 n2;
(17) application (DIV3)
383
Page 258
2963
what shall I say, or what shall I do, that I may not yeeld unto his temptations? What shalt thou say:what shall I say, or what shall I do, that I may not yield unto his temptations? What shalt thou say:
q-crq vmb pns11 vvi, cc q-crq vmb pns11 vdi, cst pns11 vmb xx vvi p-acp po31 n2? q-crq vm2 pns21 vvi:
(17) application (DIV3)
383
Page 258
2964
If it be possible, don't stand to treat with Satan, don't stand to parley with him;
If it be possible, don't stand to Treat with Satan, don't stand to parley with him;
cs pn31 vbb j, vdbx vvb p-acp vvi p-acp np1, vdbx vvb p-acp n1 p-acp pno31;
(17) application (DIV3)
384
Page 258
2965
he will dispute you out of all your comfort if you stand and parley with him.
he will dispute you out of all your Comfort if you stand and parley with him.
pns31 vmb vvi pn22 av pp-f d po22 n1 cs pn22 vvb cc vvi p-acp pno31.
(17) application (DIV3)
384
Page 258
2966
You have half lost the field when ye honour Satan, and you honour him when you follow him into his disputes:
You have half lost the field when you honour Satan, and you honour him when you follow him into his disputes:
pn22 vhb av-jn vvn dt n1 c-crq pn22 vvb np1, cc pn22 vvb pno31 c-crq pn22 vvb pno31 p-acp po31 vvz:
(17) application (DIV3)
384
Page 258
2967
if it be possible therefore don't stand and parley, or dispute with Satan, but if you must say something to him,
if it be possible Therefore don't stand and parley, or dispute with Satan, but if you must say something to him,
cs pn31 vbb j av vdbx vvb cc n1, cc vvi p-acp np1, cc-acp cs pn22 vmb vvi pi p-acp pno31,
(17) application (DIV3)
384
Page 259
2968
and ye must treat, ye must speak; Tell Satan then, That therefore you beleeve it, because he denies it:
and you must Treat, you must speak; Tell Satan then, That Therefore you believe it, Because he Denies it:
cc pn22 vmb vvi, pn22 vmb vvi; vvb np1 av, cst av pn22 vvb pn31, c-acp pns31 vvz pn31:
(17) application (DIV3)
384
Page 259
2969
therefore you do not beleeve it, because he affirms it; that you beleeve the contrary, because he speaks thus.
Therefore you do not believe it, Because he affirms it; that you believe the contrary, Because he speaks thus.
av pn22 vdb xx vvi pn31, c-acp pns31 vvz pn31; cst pn22 vvb dt n-jn, c-acp pns31 vvz av.
(17) application (DIV3)
384
Page 259
2970
When ye are to deal with a great lyar, one that is your Enemy, & he comes and tels you very ill news, you will say, He is a lyar,
When you Are to deal with a great liar, one that is your Enemy, & he comes and tells you very ill news, you will say, He is a liar,
c-crq pn22 vbr pc-acp vvi p-acp dt j n1, pi cst vbz po22 n1, cc pns31 vvz cc vvz pn22 av j-jn n1, pn22 vmb vvi, pns31 vbz dt n1,
(17) application (DIV3)
384
Page 259
2971
and he is my Enemy, and he does it to scare me, and therefore I beleeve the contrary.
and he is my Enemy, and he does it to scare me, and Therefore I believe the contrary.
cc pns31 vbz po11 n1, cc pns31 vdz pn31 pc-acp vvi pno11, cc av pns11 vvb dt n-jn.
(17) application (DIV3)
384
Page 259
2972
Satan is a great lyar, and he is your Enemy, and therefore when he saies unto thee, There is no hope for thee, thou hast been a great sinner, a Drunkard for thus many yeers, a Swearer thus many yeers, there's no hope for thee:
Satan is a great liar, and he is your Enemy, and Therefore when he Says unto thee, There is no hope for thee, thou hast been a great sinner, a Drunkard for thus many Years, a Swearer thus many Years, there's no hope for thee:
np1 vbz dt j n1, cc pns31 vbz po22 n1, cc av c-crq pns31 vvz p-acp pno21, pc-acp vbz dx n1 p-acp pno21, pns21 vh2 vbn dt j n1, dt n1 c-acp av d n2, dt n1 av d n2, pc-acp|vbz dx n1 p-acp pno21:
(17) application (DIV3)
384
Page 259
2973
say, Satan, therefore I beleeve the contrary, there is hope for me, because thou saiest there is none,
say, Satan, Therefore I believe the contrary, there is hope for me, Because thou Sayest there is none,
vvb, np1, av pns11 vvb dt n-jn, pc-acp vbz n1 p-acp pno11, c-acp pns21 vv2 pc-acp vbz pix,
(17) application (DIV3)
384
Page 259
2974
for thou art a lyar, yea, the father of lyes. Again, If ye must speak with Satan;
for thou art a liar, yea, the father of lies. Again, If you must speak with Satan;
c-acp pns21 vb2r dt n1, uh, dt n1 pp-f n2. av, cs pn22 vmb vvi p-acp np1;
(17) application (DIV3)
384
Page 259
2975
then speak of Christ, of grace, of the infinite love of God in Christ: he cannot stand before words of grace, and before words of love:
then speak of christ, of grace, of the infinite love of God in christ: he cannot stand before words of grace, and before words of love:
av vvb pp-f np1, pp-f n1, pp-f dt j n1 pp-f np1 p-acp np1: pns31 vmbx vvi p-acp n2 pp-f n1, cc p-acp n2 pp-f n1:
(17) application (DIV3)
385
Page 259
2976
not a word of grace, or of free love in all his temptations.
not a word of grace, or of free love in all his temptations.
xx dt n1 pp-f n1, cc pp-f j n1 p-acp d po31 n2.
(17) application (DIV3)
385
Page 259
2977
Yea, If you must speak with Satan, tell him, Oh! tell him, what ye find in the waies of God,
Yea, If you must speak with Satan, tell him, Oh! tell him, what you find in the ways of God,
uh, cs pn22 vmb vvi p-acp np1, vvb pno31, uh vvb pno31, r-crq pn22 vvb p-acp dt n2 pp-f np1,
(17) application (DIV3)
386
Page 259
2978
and tell him, that you beleeve beyond what ye find; thus: Satan, for the present I find nothing but sweetness in the waies of God;
and tell him, that you believe beyond what you find; thus: Satan, for the present I find nothing but sweetness in the ways of God;
cc vvb pno31, cst pn22 vvb p-acp r-crq pn22 vvb; av: np1, p-acp dt j pns11 vvb pix cc-acp n1 p-acp dt n2 pp-f np1;
(17) application (DIV3)
386
Page 259
2979
thou toldst me that if I would turn godly I should never have merry day again,
thou toldst me that if I would turn godly I should never have merry day again,
pns21 vvd2 pno11 cst cs pns11 vmd vvi j pns11 vmd av-x vhi j n1 av,
(17) application (DIV3)
386
Page 259
2980
but I tell thee what I now find, I find of a truth, That the sowrest part of godliness, is sweeter than the sweetest part of wickedness.
but I tell thee what I now find, I find of a truth, That the sourest part of godliness, is Sweeten than the Sweetest part of wickedness.
cc-acp pns11 vvb pno21 r-crq pns11 av vvi, pns11 vvb pp-f dt n1, cst dt js n1 pp-f n1, vbz jc cs dt js n1 pp-f n1.
(17) application (DIV3)
386
Page 259
2981
Satan, I find, that all that ever thou toldst me is false; Thou saidst, I should lose all my friends: I have better.
Satan, I find, that all that ever thou toldst me is false; Thou Said, I should loose all my Friends: I have better.
np1, pns11 vvb, cst d cst av pns21 vvd2 pno11 vbz j; pns21 vvd2, pns11 vmd vvi d po11 n2: pns11 vhb jc.
(17) application (DIV3)
386
Page 259
2982
Thou saidst, I should lose all my comforts if I turned godly; I have better, Satan. And this I find, Satan;
Thou Said, I should loose all my comforts if I turned godly; I have better, Satan. And this I find, Satan;
pns21 vvd2, pns11 vmd vvi d po11 n2 cs pns11 vvd j; pns11 vhb j, np1. cc d pns11 vvb, np1;
(17) application (DIV3)
386
Page 259
2983
That all that ever Christ spake unto me, is true:
That all that ever christ spoke unto me, is true:
cst d cst av np1 vvd p-acp pno11, vbz j:
(17) application (DIV3)
386
Page 259
2984
Oh! I find infinite sweetness in the waies of God, and I beleeve beyond what I find:
Oh! I find infinite sweetness in the ways of God, and I believe beyond what I find:
uh pns11 vvb j n1 p-acp dt n2 pp-f np1, cc pns11 vvb p-acp r-crq pns11 vvb:
(17) application (DIV3)
386
Page 259
2985
that if the wheels of providence should run never so crosse, yet through grace I would beleeve. Beloved!
that if the wheels of providence should run never so cross, yet through grace I would believe. beloved!
cst cs dt n2 pp-f n1 vmd vvi av av j, av p-acp n1 pns11 vmd vvi. j-vvn!
(17) application (DIV3)
386
Page 259
2986
ye know what the Apostle saies, Whom resist, stedfast in the faith: and by faith we quench his fiery darts.
you know what the Apostle Says, Whom resist, steadfast in the faith: and by faith we quench his fiery darts.
pn22 vvb r-crq dt n1 vvz, r-crq vvb, j p-acp dt n1: cc p-acp n1 pns12 vvb po31 j n2.
(17) application (DIV3)
386
Page 259
2987
Must ye therefore neds speak with Satan; speak to him words of faith; not of sence (man) not of reason, but speak words of faith;
Must you Therefore neds speak with Satan; speak to him words of faith; not of sense (man) not of reason, but speak words of faith;
vmb pn22 av av vvi p-acp np1; vvb p-acp pno31 n2 pp-f n1; xx pp-f n1 (n1) xx pp-f n1, cc-acp vvb n2 pp-f n1;
(17) application (DIV3)
386
Page 259
2988
I charge ye in the Lord, if ye will stand and parley, and speak with Satan, speak words of faith to him, speak words in a way of beleeving;
I charge you in the Lord, if you will stand and parley, and speak with Satan, speak words of faith to him, speak words in a Way of believing;
pns11 vvb pn22 p-acp dt n1, cs pn22 vmb vvi cc n1, cc vvi p-acp np1, vvb n2 pp-f n1 p-acp pno31, vvb n2 p-acp dt n1 pp-f vvg;
(17) application (DIV3)
386
Page 260
2989
and 'tis only faith that brings Christ and the soul together in the time of temptation;
and it's only faith that brings christ and the soul together in the time of temptation;
cc pn31|vbz j n1 cst vvz np1 cc dt n1 av p-acp dt n1 pp-f n1;
(17) application (DIV3)
386
Page 260
2990
and when Christ comes in, Satan goes out.
and when christ comes in, Satan Goes out.
cc c-crq np1 vvz p-acp, np1 vvz av.
(17) application (DIV3)
386
Page 260
2991
But you will say, I know 'tis a good thing and happy, so to answer Satans temptations as I may not yeeld:
But you will say, I know it's a good thing and happy, so to answer Satan temptations as I may not yield:
p-acp pn22 vmb vvi, pns11 vvb pn31|vbz dt j n1 cc j, av pc-acp vvi npg1 n2 c-acp pns11 vmb xx vvi:
(17) application (DIV3)
387
Page 260
2992
But Oh! that I might not be led into any temptation: what shall I do that I may prevent it? But Oh! that I might not be led into any temptation: what shall I do that I may prevent it?
p-acp uh cst pns11 vmd xx vbi vvn p-acp d n1: r-crq vmb pns11 vdi cst pns11 vmb vvi pn31?
(17) application (DIV3)
387
Page 260
2993
Take heed that ye don't stand playing upon the borders, or confines of any sin. Take heed that you don't stand playing upon the borders, or confines of any since.
vvb n1 cst pn22 vdbx vvb vvg p-acp dt n2, cc n2 pp-f d n1.
(17) application (DIV3)
388
Page 260
2994
If you stand upon the brink of a sin, Satan comes behind you and thrusts you into it.
If you stand upon the brink of a since, Satan comes behind you and thrusts you into it.
cs pn22 vvb p-acp dt n1 pp-f dt n1, np1 vvz p-acp pn22 cc vvz pn22 p-acp pn31.
(17) application (DIV3)
388
Page 260
2995
Some there are that tempt the tempter, that begin unto Satan, they drink to Satan the first draught,
some there Are that tempt the tempter, that begin unto Satan, they drink to Satan the First draught,
d a-acp vbr cst vvb dt n1, cst vvb p-acp np1, pns32 vvb p-acp np1 dt ord n1,
(17) application (DIV3)
388
Page 260
2996
and Satan pledges them, and drinks unto them again.
and Satan pledges them, and drinks unto them again.
cc np1 vvz pno32, cc vvz p-acp pno32 av.
(17) application (DIV3)
388
Page 260
2997
Would you (m• beloved) prevent temptation? Oh! take heed how ye stand playing upon the borders of any sin, the holes of the Aspes.
Would you (m• Beloved) prevent temptation? Oh! take heed how you stand playing upon the borders of any since, the holes of the Asps.
vmd pn22 (n1 vvn) vvi n1? uh vvb n1 c-crq pn22 vvb vvg p-acp dt n2 pp-f d n1, dt n2 pp-f dt n2.
(17) application (DIV3)
388
Page 260
2998
Again, If ye would prevent temptation: Then labour to get your hearts mortified unto the objects of love and fear. Satan tempts two waies: As a Serpent: And as a Lyon.
Again, If you would prevent temptation: Then labour to get your hearts mortified unto the objects of love and Fear. Satan tempts two ways: As a Serpent: And as a lion.
av, cs pn22 vmd vvi n1: av vvi pc-acp vvi po22 n2 vvn p-acp dt n2 pp-f n1 cc n1. np1 vvz crd n2: c-acp dt n1: cc c-acp dt n1.
(17) application (DIV3)
389
Page 260
2999
When Satan tempts as a Serpent; then he does make a tender, and an offer of some comfortable, profitable, sweet thing: You shall be like God;
When Satan tempts as a Serpent; then he does make a tender, and an offer of Some comfortable, profitable, sweet thing: You shall be like God;
c-crq np1 vvz p-acp dt n1; cs pns31 vdz vvi dt j, cc dt n1 pp-f d j, j, j n1: pn22 vmb vbi av-j np1;
(17) application (DIV3)
389
Page 260
3000
You shall be as God, saies he unto Adam and Eve, when he tempted as a Serpent, came as a Serpent.You shall be as God, Says he unto Adam and Eve, when he tempted as a Serpent, Come as a Serpent.
pn22 vmb vbi c-acp np1, vvz pns31 p-acp np1 cc n1, c-crq pns31 vvd p-acp dt n1, vvd p-acp dt n1.
(17) application (DIV3)
389
Page 260
3001
And so dealing as a Serpent with our Saviour Christ, All this will I give thee if thou wilt fall down and worship me.
And so dealing as a Serpent with our Saviour christ, All this will I give thee if thou wilt fallen down and worship me.
cc av vvg p-acp dt n1 p-acp po12 n1 np1, d d vmb pns11 vvi pno21 cs pns21 vm2 vvi a-acp cc vvb pno11.
(17) application (DIV3)
389
Page 260
3002
Shews him the glory of the world, and all this will I give thee.
Shows him the glory of the world, and all this will I give thee.
vvz pno31 dt n1 pp-f dt n1, cc d d vmb pns11 vvi pno21.
(17) application (DIV3)
389
Page 260
3003
So saies he unto a poor soul, when he tempts as a Serpent, Come and yeeld unto this temptation,
So Says he unto a poor soul, when he tempts as a Serpent, Come and yield unto this temptation,
np1 vvz pns31 p-acp dt j n1, c-crq pns31 vvz p-acp dt n1, vvb cc vvi p-acp d n1,
(17) application (DIV3)
389
Page 260
3004
and all this comfort will I give thee, and all this profit will I give thee,
and all this Comfort will I give thee, and all this profit will I give thee,
cc d d n1 vmb pns11 vvi pno21, cc d d n1 vmb pns11 vvi pno21,
(17) application (DIV3)
389
Page 260
3005
and all this repute and honor will I give thee. Thus as a Serpent. Sometimes he tempts as a Lyon:
and all this repute and honour will I give thee. Thus as a Serpent. Sometime he tempts as a lion:
cc d d n1 cc n1 vmb pns11 vvi pno21. av c-acp dt n1. av pns31 vvz p-acp dt n1:
(17) application (DIV3)
389
Page 260
3006
for he goes up and down as a roaring Lyon, seeking whom he may devour. And when Satan tempts as a Lyon, then he does roare upon a poor soul,
for he Goes up and down as a roaring lion, seeking whom he may devour. And when Satan tempts as a lion, then he does roar upon a poor soul,
c-acp pns31 vvz a-acp cc a-acp p-acp dt vvg n1, vvg r-crq pns31 vmb vvi. cc c-crq np1 vvz p-acp dt n1, cs pns31 vdz vvi p-acp dt j n1,
(17) application (DIV3)
389
Page 260
3007
and labours to scare him out of his conscience, and out of the good waies of God.
and labours to scare him out of his conscience, and out of the good ways of God.
cc n2 pc-acp vvi pno31 av pp-f po31 n1, cc av pp-f dt j n2 pp-f np1.
(17) application (DIV3)
389
Page 261
3008
And therefore in the book of the Revelation, Satan shall cast some of you into prison. Satan shall do it.
And Therefore in the book of the Revelation, Satan shall cast Some of you into prison. Satan shall do it.
cc av p-acp dt n1 pp-f dt n1, np1 vmb vvi d pp-f pn22 p-acp n1. np1 vmb vdi pn31.
(17) application (DIV3)
389
Page 261
3009
And sometimes he does stand and rattle the chaines of a prison;
And sometime he does stand and rattle the chains of a prison;
cc av pns31 vdz vvi cc vvi dt n2 pp-f dt n1;
(17) application (DIV3)
389
Page 261
3010
Look, do ye hear these? If you will go on in such and such a way, you wil lose al your friends;
Look, do you hear these? If you will go on in such and such a Way, you will loose all your Friends;
vvb, vdb pn22 vvi d? cs pn22 vmb vvi a-acp p-acp d cc d dt n1, pn22 vmb vvi d po22 n2;
(17) application (DIV3)
389
Page 261
3011
& if you will go on in such a way, I wil make it too hot for you,
& if you will go on in such a Way, I will make it too hight for you,
cc cs pn22 vmb vvi a-acp p-acp d dt n1, pns11 vmb vvi pn31 av j c-acp pn22,
(17) application (DIV3)
389
Page 261
3012
and thus and thus shall you suffer, and it shall cost ye a prison ere I have done with you.
and thus and thus shall you suffer, and it shall cost you a prison ere I have done with you.
cc av cc av vmb pn22 vvi, cc pn31 vmb vvi pn22 dt n1 c-acp pns11 vhb vdn p-acp pn22.
(17) application (DIV3)
389
Page 261
3013
Thus now Satan tempts as a Lyon, by holding terrible objects before a man.
Thus now Satan tempts as a lion, by holding terrible objects before a man.
av av np1 vvz p-acp dt n1, p-acp vvg j n2 p-acp dt n1.
(17) application (DIV3)
389
Page 261
3014
It is said, That Satan came to our Saviour Christ, and he found nothing in him; so he prevailed not:
It is said, That Satan Come to our Saviour christ, and he found nothing in him; so he prevailed not:
pn31 vbz vvn, cst np1 vvd p-acp po12 n1 np1, cc pns31 vvd pix p-acp pno31; av pns31 vvd xx:
(17) application (DIV3)
389
Page 261
3015
But Satan comes to us, and he finds a great deal in us, he finds a disposition in us to be moved with objects of love, unto comfortable, and profitable things:
But Satan comes to us, and he finds a great deal in us, he finds a disposition in us to be moved with objects of love, unto comfortable, and profitable things:
cc-acp np1 vvz p-acp pno12, cc pns31 vvz dt j n1 p-acp pno12, pns31 vvz dt n1 p-acp pno12 pc-acp vbi vvn p-acp n2 pp-f n1, p-acp j, cc j n2:
(17) application (DIV3)
389
Page 261
3016
He comes to us, and finds in us a disposition to be moved with Fear by terrible objects.
He comes to us, and finds in us a disposition to be moved with fear by terrible objects.
pns31 vvz p-acp pno12, cc vvz p-acp pno12 dt n1 pc-acp vbi vvn p-acp n1 p-acp j n2.
(17) application (DIV3)
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Wherefore now (my beloved) do you desire to prevent the mischief of a temptation? Oh! labour more and more to die unto all the objects of your outward Love, and the objects of Fear;
Wherefore now (my Beloved) do you desire to prevent the mischief of a temptation? Oh! labour more and more to die unto all the objects of your outward Love, and the objects of fear;
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(17) application (DIV3)
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Die to the objects of Love, get your heart mortified to these two objects of Love and Fear.
Die to the objects of Love, get your heart mortified to these two objects of Love and fear.
vvb p-acp dt n2 pp-f n1, vvb po22 n1 vvn p-acp d crd n2 pp-f n1 cc n1.
(17) application (DIV3)
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3019
And be sure of this, if thou wouldst prevent temptation, that ye labour more and more to walk in the light:
And be sure of this, if thou Wouldst prevent temptation, that you labour more and more to walk in the Light:
cc vbb j pp-f d, cs pns21 vmd2 vvi n1, cst pn22 vvb av-dc cc av-dc pc-acp vvi p-acp dt n1:
(17) application (DIV3)
389
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Satan is the prince of darkness, and he walks in darkness: and he tempts in darkness.
Satan is the Prince of darkness, and he walks in darkness: and he tempts in darkness.
np1 vbz dt n1 pp-f n1, cc pns31 vvz p-acp n1: cc pns31 vvz p-acp n1.
(17) application (DIV3)
389
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When night comes the beasts go forth to their prey, saies the Psalmist, And when Satan sees a poor ignorant soul, that walks in the dark, saies he, Here's a fit prey for me.When night comes the beasts go forth to their prey, Says the Psalmist, And when Satan sees a poor ignorant soul, that walks in the dark, Says he, Here's a fit prey for me.
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(17) application (DIV3)
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Oh! therefore, you that are ignorant, and have sate ignorant under the Ordinances;
Oh! Therefore, you that Are ignorant, and have sat ignorant under the Ordinances;
uh av, pn22 cst vbr j, cc vhb vvn j p-acp dt n2;
(17) application (DIV3)
389
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for the Lords sake, labour to get more light, and more knowledge, get your heart opened unto every truth of God, labour to acquaint your selves more with Gospellight,
for the lords sake, labour to get more Light, and more knowledge, get your heart opened unto every truth of God, labour to acquaint your selves more with Gospel light,
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(17) application (DIV3)
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and set your bosomes open unto every truth of the Lord. And, beloved! whether you would overcome, or whather you would prevent temptation; what ever means you use;
and Set your bosoms open unto every truth of the Lord. And, Beloved! whither you would overcome, or whather you would prevent temptation; what ever means you use;
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(17) application (DIV3)
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be sure of this, That you take your temptation and dip it in the blood of Christ.
be sure of this, That you take your temptation and dip it in the blood of christ.
vbb j pp-f d, cst pn22 vvb po22 n1 cc vvb pn31 p-acp dt n1 pp-f np1.
(17) application (DIV3)
390
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Take a candle, that is lighted, and only blow out the candle, the candle is easily lighted again:
Take a candle, that is lighted, and only blow out the candle, the candle is Easily lighted again:
vvb dt n1, cst vbz vvn, cc av-j vvi av dt n1, dt n1 vbz av-j vvn av:
(17) application (DIV3)
390
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but when the candle is out, take it and put it into the water, and then 'tis not so easily lighted again:
but when the candle is out, take it and put it into the water, and then it's not so Easily lighted again:
cc-acp c-crq dt n1 vbz av, vvb pn31 cc vvi pn31 p-acp dt n1, cc av pn31|vbz xx av av-j vvn av:
(17) application (DIV3)
390
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So now a temptation comes, and you blow it out with a Resolution, and you won't yeeld to it, alas, 'tis easily lighted again:
So now a temptation comes, and you blow it out with a Resolution, and you won't yield to it, alas, it's Easily lighted again:
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(17) application (DIV3)
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but now, take this candle, take this temptation, and come and dip it in the blood of Jesus Christ,
but now, take this candle, take this temptation, and come and dip it in the blood of jesus christ,
cc-acp av, vvb d n1, vvb d n1, cc vvi cc vvb pn31 p-acp dt n1 pp-f np1 np1,
(17) application (DIV3)
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and it will not be so easily lighted again; so you shall be able to prevent temptation for the time to come:
and it will not be so Easily lighted again; so you shall be able to prevent temptation for the time to come:
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(17) application (DIV3)
390
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Never rest alone in resolving, but, Oh! take your temptation and dip it in the blood of Jesus Christ. Never rest alone in resolving, but, Oh! take your temptation and dip it in the blood of jesus christ.
av-x vvb av-j p-acp vvg, cc-acp, uh vvb po22 n1 cc vvb pn31 p-acp dt n1 pp-f np1 np1.
(17) application (DIV3)
390
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And if that you do overcome your temptation at any time; be thankful to God:
And if that you do overcome your temptation At any time; be thankful to God:
cc cs cst pn22 vdb vvi po22 n1 p-acp d n1; vbb j p-acp np1:
(17) application (DIV3)
391
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if ye have more than flesh and blood against you, ye shall have more then flesh and blood with you.
if you have more than Flesh and blood against you, you shall have more then Flesh and blood with you.
cs pn22 vhb dc cs n1 cc n1 p-acp pn22, pn22 vmb vhi dc cs n1 cc n1 p-acp pn22.
(17) application (DIV3)
391
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3034
And therefore, have you overcome temptation? go away and be very thankful, and say, Oh! though flesh and blood be against me,
And Therefore, have you overcome temptation? go away and be very thankful, and say, Oh! though Flesh and blood be against me,
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(17) application (DIV3)
391
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3035
yet I have more than flesh and blood with me, praise the Lord much: And if you have been overcome with temptation, yet be not discouraged;
yet I have more than Flesh and blood with me, praise the Lord much: And if you have been overcome with temptation, yet be not discouraged;
av pns11 vhb dc cs n1 cc n1 p-acp pno11, vvb dt n1 av-d: cc cs pn22 vhb vbn vvn p-acp n1, av vbb xx vvn;
(17) application (DIV3)
391
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3036
for ye hear the Doctrine, God doth suffer his own dear children to be tempted, to be buffeted, to be exposed to Satans temptings, and to Satans winnowings.
for you hear the Doctrine, God does suffer his own dear children to be tempted, to be buffeted, to be exposed to Satan temptings, and to Satan winnowings.
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(17) application (DIV3)
391
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3037
But though ye be tempted, and it be a temptation of Satan, yet ye hear withall, That 'tis the property,
But though you be tempted, and it be a temptation of Satan, yet you hear withal, That it's the property,
p-acp cs pn22 vbb vvn, cc pn31 vbi dt n1 pp-f np1, av pn22 vvb av, cst pn31|vbz dt n1,
(17) application (DIV3)
391
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3038
and disposition of Gods own people to grieve, and mourn under their temptation as if it were all their own, and nothing of Satans.
and disposition of God's own people to grieve, and mourn under their temptation as if it were all their own, and nothing of Satan.
cc n1 pp-f n2 d n1 pc-acp vvi, cc vvi p-acp po32 n1 c-acp cs pn31 vbdr d po32 d, cc pix pp-f npg1.
(17) application (DIV3)
391
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3039
Wherefore now (my beloved) having heard these things, think on them, and the Lord blesse them to you every day more and more.
Wherefore now (my Beloved) having herd these things, think on them, and the Lord bless them to you every day more and more.
c-crq av (po11 j-vvn) vhg vvn d n2, vvb p-acp pno32, cc dt n1 vvb pno32 p-acp pn22 d n1 av-dc cc av-dc.
(17) application (DIV3)
391
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3040
SERMON IV. Of TEMPTATION.
SERMON IV. Of TEMPTATION.
n1 np1 pp-f n1.
(18) sermon (DIV2)
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3041
LUKE 22.31, 32. And the Lord said, Simon, Simon, behold, Satan hath desired to have you that he may sift you as wheat: LUKE 22.31, 32. And the Lord said, Simon, Simon, behold, Satan hath desired to have you that he may sift you as wheat:
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(18) sermon (DIV2)
391
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3042
But I have prayed for thee, that thy faith fail not.
But I have prayed for thee, that thy faith fail not.
cc-acp pns11 vhb vvn p-acp pno21, cst po21 n1 vvb xx.
(18) sermon (DIV2)
391
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3043
YE find that these words hold forth the relation of a great storme of temptation coming down upon Christ's Disciples: The Danger of it. And the Remedy against it.
you find that these words hold forth the Relation of a great storm of temptation coming down upon Christ's Disciples: The Danger of it. And the Remedy against it.
pn22 vvb cst d n2 vvb av dt n1 pp-f dt j n1 pp-f n1 vvg a-acp p-acp npg1 n2: dt n1 pp-f pn31. cc dt n1 p-acp pn31.
(18) sermon (DIV2)
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Of the Danger somewhat ye heard from the 31. verse. And now I am to speak unto the 32. verse.
Of the Danger somewhat you herd from the 31. verse. And now I am to speak unto the 32. verse.
pp-f dt n1 av pn22 vvd p-acp dt crd n1. cc av pns11 vbm pc-acp vvi p-acp dt crd n1.
(18) sermon (DIV2)
392
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3045
But I have prayed for thee, that thy faith fail not. Here is somewhat Implied; and somwhat Exprest:But I have prayed for thee, that thy faith fail not. Here is somewhat Implied; and somewhat Expressed:
cc-acp pns11 vhb vvn p-acp pno21, cst po21 n1 vvb xx. av vbz av vvn; cc av vvn:
(18) sermon (DIV2)
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3046
Implied, Satans Design, and his great Design upon their faith.Implied, Satan Design, and his great Design upon their faith.
vvn, npg1 n1, cc po31 j n1 p-acp po32 n1.
(18) sermon (DIV2)
393
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3047
Exprest, Christs love and care, his special love and care over them, and towards them in this temptation.Expressed, Christ love and care, his special love and care over them, and towards them in this temptation.
vvn, npg1 n1 cc n1, po31 j n1 cc n1 p-acp pno32, cc p-acp pno32 p-acp d n1.
(18) sermon (DIV2)
393
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3048
As if he should say thus, Simon, Simon, Satan hath desired to tempt you; not only thee, but all my Disciples: the temptation is great,
As if he should say thus, Simon, Simon, Satan hath desired to tempt you; not only thee, but all my Disciples: the temptation is great,
p-acp cs pns31 vmd vvi av, np1, np1, np1 vhz vvn pc-acp vvi pn22; xx av-j pno21, p-acp d po11 n2: dt n1 vbz j,
(18) sermon (DIV2)
393
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3049
and in this temptation, his great design is upon your faith:
and in this temptation, his great Design is upon your faith:
cc p-acp d n1, po31 j n1 vbz p-acp po22 n1:
(18) sermon (DIV2)
393
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3050
but I have spoken unto my Father, and your Father, that your faith may not fail.
but I have spoken unto my Father, and your Father, that your faith may not fail.
cc-acp pns11 vhb vvn p-acp po11 n1, cc po22 n1, cst po22 n1 vmb xx vvi.
(18) sermon (DIV2)
393
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3051
So that hence you may observe thus much:
So that hence you may observe thus much:
av cst av pn22 vmb vvi av av-d:
(18) sermon (DIV2)
393
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That in the time of temptation, Satans great Design is upon the faith of the Saints, to make their faith fail.
That in the time of temptation, Satan great Design is upon the faith of the Saints, to make their faith fail.
cst p-acp dt n1 pp-f n1, npg1 j n1 vbz p-acp dt n1 pp-f dt n2, pc-acp vvi po32 n1 vvi.
(18) sermon (DIV2)
393
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3053
He doth not say, But I have prayed for thee, that thy Prayer faile not, or that thy Patience fail not, or that thy Love fail not;
He does not say, But I have prayed for thee, that thy Prayer fail not, or that thy Patience fail not, or that thy Love fail not;
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(18) sermon (DIV2)
394
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but I have prayed that thy Faith fail not. So that Satans great design in all his temptations is upon the faith of the Saints, that he may make their faith to faile them.
but I have prayed that thy Faith fail not. So that Satan great Design in all his temptations is upon the faith of the Saints, that he may make their faith to fail them.
cc-acp pns11 vhb vvn d po21 n1 vvb xx. av cst npg1 j n1 p-acp d po31 n2 vbz p-acp dt n1 pp-f dt n2, cst pns31 vmb vvi po32 n1 pc-acp vvi pno32.
(18) sermon (DIV2)
394
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For the further clearing, and opening of these words, and of this Truth; I shall labour to shew you.
For the further clearing, and opening of these words, and of this Truth; I shall labour to show you.
p-acp dt av-jc vvg, cc vvg pp-f d n2, cc pp-f d n1; pns11 vmb vvi pc-acp vvi pn22.
(18) sermon (DIV2)
395
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3056
First, What it is for to fail in our faith: and how far the Saints may fail in their faith in time of temptation.
First, What it is for to fail in our faith: and how Far the Saints may fail in their faith in time of temptation.
ord, r-crq pn31 vbz p-acp pc-acp vvi p-acp po12 n1: cc c-crq av-j dt n2 vmb vvi p-acp po32 n1 p-acp n1 pp-f n1.
(18) sermon (DIV2)
395
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Secondly, What an evilthing it is for the Saints to faile in their faith in time of temptation.
Secondly, What an evilthing it is for the Saints to fail in their faith in time of temptation.
ord, r-crq dt n1 pn31 vbz p-acp dt n2 pc-acp vvi p-acp po32 n1 p-acp n1 pp-f n1.
(18) sermon (DIV2)
395
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3058
Thirdly, That Satans great design in all his temptations, is upon our faith. Fourthly, How Satan labours to weaken our faith in the time of temptation:
Thirdly, That Satan great Design in all his temptations, is upon our faith. Fourthly, How Satan labours to weaken our faith in the time of temptation:
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(18) sermon (DIV2)
395
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3059
what strokes he gives unto our faith, and how we shall be able to bare off those blows in the time of temptation that so our faith fail not? what Strokes he gives unto our faith, and how we shall be able to bore off those blows in the time of temptation that so our faith fail not?
r-crq vvz pns31 vvz p-acp po12 n1, cc c-crq pns12 vmb vbi j pc-acp vvi a-acp d n2 p-acp dt n1 pp-f n1 cst av po12 n1 vvb xx?
(18) sermon (DIV2)
395
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3060
If ye aske me, What it is for to fail in faith here?
If you ask me, What it is for to fail in faith Here?
cs pn22 vvb pno11, r-crq pn31 vbz p-acp pc-acp vvi p-acp n1 av?
(18) sermon (DIV2)
396
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3061
The word in the Original signifies, an Eclipse, as the Eclipse of the Sun, or of the Moon:
The word in the Original signifies, an Eclipse, as the Eclipse of the Sun, or of the Moon:
dt n1 p-acp dt j-jn vvz, dt n1, p-acp dt n1 pp-f dt n1, cc pp-f dt n1:
(18) sermon (DIV2)
397
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3062
and the words may be so translated, But I have prayed for thee, that thy faith be not Eclipsed.
and the words may be so translated, But I have prayed for thee, that thy faith be not Eclipsed.
cc dt n2 vmb vbi av vvn, cc-acp pns11 vhb vvn p-acp pno21, cst po21 n1 vbb xx vvn.
(18) sermon (DIV2)
397
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3063
But according to the ordinary acception of that word Eclipse, Peters faith did fail, for it was much Eclipsed.
But according to the ordinary acception of that word Eclipse, Peter's faith did fail, for it was much Eclipsed.
p-acp vvg p-acp dt j n1 pp-f d n1 n1, npg1 n1 vdd vvi, c-acp pn31 vbds av-d vvn.
(18) sermon (DIV2)
397
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3064
The word signifies also, a total defect, such as Judas made, who of a Disciple became an Enemy, a Traitour;
The word signifies also, a total defect, such as Judas made, who of a Disciple became an Enemy, a Traitor;
dt n1 vvz av, dt j n1, d c-acp np1 vvn, r-crq pp-f dt n1 vvd dt n1, dt n1;
(18) sermon (DIV2)
397
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3065
and in stead of beleeving, fell to despair: and so Peters faith did not faile.
and in stead of believing, fell to despair: and so Peter's faith did not fail.
cc p-acp n1 pp-f vvg, vvd pc-acp vvi: cc av npg1 n1 vdd xx vvi.
(18) sermon (DIV2)
397
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3066
A mans faith is said to faile, Either when it fals short of what it hath been, or what it should be;
A men faith is said to fail, Either when it falls short of what it hath been, or what it should be;
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(18) sermon (DIV2)
397
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3067
and in both these respects Peters faith did fail:
and in both these respects Peter's faith did fail:
cc p-acp d d n2 npg1 n1 vdd vvi:
(18) sermon (DIV2)
397
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3068
It fell short of what it had been, it fell short of what it should be.
It fell short of what it had been, it fell short of what it should be.
pn31 vvd j pp-f r-crq pn31 vhd vbn, pn31 vvd j pp-f r-crq pn31 vmd vbi.
(18) sermon (DIV2)
397
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3069
But there is a Two fold failing in faith: One in regard of the Acting and Exercise of faith;
But there is a Two fold failing in faith: One in regard of the Acting and Exercise of faith;
p-acp pc-acp vbz dt crd n1 vvg p-acp n1: pi p-acp n1 pp-f dt vvg cc n1 pp-f n1;
(18) sermon (DIV2)
397
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3070
and another in regard of the grace of faith it self. In regard of the Acting, Working, and Exercise of faith, Peters faith did fail:
and Another in regard of the grace of faith it self. In regard of the Acting, Working, and Exercise of faith, Peter's faith did fail:
cc j-jn p-acp n1 pp-f dt n1 pp-f n1 pn31 n1. p-acp n1 pp-f dt vvg, vvg, cc n1 pp-f n1, npg1 n1 vdd vvi:
(18) sermon (DIV2)
397
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3071
but in regard of the grace it self, so it failed not.
but in regard of the grace it self, so it failed not.
cc-acp p-acp n1 pp-f dt n1 pn31 n1, av pn31 vvd xx.
(18) sermon (DIV2)
397
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3072
The Lutherans, they say and contend much for it, That a regenerate mans faith may fail totally,
The Lutherans, they say and contend much for it, That a regenerate men faith may fail totally,
dt njp2, pns32 vvb cc vvi d p-acp pn31, cst dt j-vvn ng1 n1 vmb vvi av-j,
(18) sermon (DIV2)
397
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3073
and finally in time of temptation:
and finally in time of temptation:
cc av-j p-acp n1 pp-f n1:
(18) sermon (DIV2)
397
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3074
and so they say, that Peters faith failed here, when he denied his Lord and Master;
and so they say, that Peter's faith failed Here, when he denied his Lord and Master;
cc av pns32 vvb, cst npg1 n1 vvd av, c-crq pns31 vvd po31 n1 cc n1;
(18) sermon (DIV2)
397
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3075
because it is said in the next words, When thou art converted, strengthen thy brethren. As if his faith had failed so far, as he should need a new conversion.
Because it is said in the next words, When thou art converted, strengthen thy brothers. As if his faith had failed so Far, as he should need a new conversion.
c-acp pn31 vbz vvn p-acp dt ord n2, c-crq pns21 vb2r vvn, vvb po21 n2. c-acp cs po31 n1 vhd vvn av av-j, c-acp pns31 vmd vvi dt j n1.
(18) sermon (DIV2)
397
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3076
But that word translated, When thou art converted, (as divers of the learned do well observe) may be translated, Again, thus:
But that word translated, When thou art converted, (as diverse of the learned do well observe) may be translated, Again, thus:
p-acp d n1 vvn, c-crq pns21 vb2r vvn, (c-acp j pp-f dt j vdb av vvi) vmb vbi vvn, av, av:
(18) sermon (DIV2)
397
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3077
I have prayed for thee that thy faith fail not: and do thou strengthen thy brethren again: do thou return to that work again.
I have prayed for thee that thy faith fail not: and do thou strengthen thy brothers again: do thou return to that work again.
pns11 vhb vvn p-acp pno21 d po21 n1 vvb xx: cc vdb pns21 vvi po21 n2 av: vdb pns21 vvi p-acp d n1 av.
(18) sermon (DIV2)
397
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3078
And so you have the same word used in the Septuagint, translated in the 58. Psalm, at the 6. verse.
And so you have the same word used in the septuagint, translated in the 58. Psalm, At the 6. verse.
cc av pn22 vhb dt d n1 vvn p-acp dt n1, vvn p-acp dt crd np1, p-acp dt crd n1.
(18) sermon (DIV2)
397
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3079
Wilt thou not revive us again? The word in the Hebrew is thus:Wilt thou not revive us again? The word in the Hebrew is thus:
vm2 pns21 xx vvi pno12 av? dt n1 p-acp dt njp vbz av:
(18) sermon (DIV2)
397
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3080
Wilt thou not convert, or turn unto us, and revive us? which we translate, Wilt thou not revive us again? And so the words here may be translated, (being an Hebraisme) But do thou strengthen thy brethren again. But suppose that the words stand according to their present translation, it does not argue, that Peter did fail totally in this temptation:
Wilt thou not convert, or turn unto us, and revive us? which we translate, Wilt thou not revive us again? And so the words Here may be translated, (being an Hebraism) But do thou strengthen thy brothers again. But suppose that the words stand according to their present Translation, it does not argue, that Peter did fail totally in this temptation:
vm2 pns21 xx vvi, cc vvb p-acp pno12, cc vvb pno12? r-crq pns12 vvb, vm2 pns21 xx vvi pno12 av? cc av dt n2 av vmb vbi vvn, (vbg dt n1) cc-acp vdb pns21 vvi po21 n2 av. p-acp vvi d dt n2 vvb vvg p-acp po32 j n1, pn31 vdz xx vvi, cst np1 vdd vvi av-j p-acp d n1:
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for, the whole life of a Christian here, is a continual converting, and turning to God: We repent, and repent again; turn, and we turn again.
for, the Whole life of a Christian Here, is a continual converting, and turning to God: We Repent, and Repent again; turn, and we turn again.
c-acp, dt j-jn n1 pp-f dt njp av, vbz dt j n-vvg, cc vvg p-acp np1: pns12 vvb, cc vvi av; vvb, cc pns12 vvb av.
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Every day we turn unto God yet more and more; every day brings forth another conversion:
Every day we turn unto God yet more and more; every day brings forth Another conversion:
np1 n1 pns12 vvb p-acp np1 av av-dc cc av-dc; d n1 vvz av j-jn n1:
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yet not so, as if the former conversion were made void.
yet not so, as if the former conversion were made void.
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And if the faith of a beleever would fail totally in the time of a temptation;
And if the faith of a believer would fail totally in the time of a temptation;
cc cs dt n1 pp-f dt n1 vmd vvi av-j p-acp dt n1 pp-f dt n1;
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what should be the meaning of those words, in the 1. of Joh. 5. Chapter, and the 18. verse.
what should be the meaning of those words, in the 1. of John 5. Chapter, and the 18. verse.
q-crq vmd vbi dt n1 pp-f d n2, p-acp dt crd pp-f np1 crd n1, cc dt crd n1.
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We know, that whosoever is born of God sins not;
We know, that whosoever is born of God Sins not;
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but he that is begotten of God, keepeth himself, and that wicked one toucheth him not: The wicked one:
but he that is begotten of God, Keepeth himself, and that wicked one touches him not: The wicked one:
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that is Satan, he toucheth him not.
that is Satan, he touches him not.
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But now, if Satan could tempt a godly man, and prevail so far in his temptation,
But now, if Satan could tempt a godly man, and prevail so Far in his temptation,
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as to make his faith fail totally, then he would touch him to the purpose:
as to make his faith fail totally, then he would touch him to the purpose:
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but (saies the text) he keeps himself, and the wicked one toucheth him not:
but (Says the text) he keeps himself, and the wicked one touches him not:
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and therefore his faith cannot fail totally, a regenerate mans faith cannot fail totally.
and Therefore his faith cannot fail totally, a regenerate men faith cannot fail totally.
cc av po31 n1 vmbx vvi av-j, dt j-vvn ng1 n1 vmbx vvi av-j.
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And ye know what is said, in that 7. of Matthew at the 24. and 25. verses.
And you know what is said, in that 7. of Matthew At the 24. and 25. Verses.
cc pn22 vvb r-crq vbz vvn, p-acp d crd pp-f np1 p-acp dt crd cc crd n2.
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Whosoever heareth these sayings of mine, and doth them, I will liken him unto a wise man, which hath built his house upon a rock; Whosoever hears these sayings of mine, and does them, I will liken him unto a wise man, which hath built his house upon a rock;
r-crq vvz d n2-vvg pp-f po11, cc vdz pno32, pns11 vmb vvi pno31 p-acp dt j n1, r-crq vhz vvn po31 n1 p-acp dt n1;
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and the rain descended, and the flouds came, and the winds blew and beat upon that house;
and the rain descended, and the floods Come, and the winds blew and beatrice upon that house;
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and it fell not, because it was founded upon a rock. and it fell not, Because it was founded upon a rock.
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Now every Beleever is founded upon a rock, (Christ) and therefore, though the rain descend,
Now every Believer is founded upon a rock, (christ) and Therefore, though the rain descend,
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and the flouds come, and the winds blow, and temptations be never so great, he cannot fail totally,
and the floods come, and the winds blow, and temptations be never so great, he cannot fail totally,
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because he is built upon a rock.
Because he is built upon a rock.
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In the 13. of Matthew, ye know it is made the property of the false ground, that in the time of temptation it fell away:
In the 13. of Matthew, you know it is made the property of the false ground, that in the time of temptation it fell away:
p-acp dt crd pp-f np1, pn22 vvb pn31 vbz vvn dt n1 pp-f dt j n1, cst p-acp dt n1 pp-f n1 pn31 vvd av:
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Now if the good ground (a regenerate man) should fall away in the time of temptation;
Now if the good ground (a regenerate man) should fallen away in the time of temptation;
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what difference were there between the false ground, & the good ground? Plainly therefore, the Scripture holds forth this truth unto us, That a regenerate man, a Beleever,
what difference were there between the false ground, & the good ground? Plainly Therefore, the Scripture holds forth this truth unto us, That a regenerate man, a Believer,
r-crq n1 vbdr a-acp p-acp dt j n1, cc dt j n1? av-j av, dt n1 vvz av d n1 p-acp pno12, cst dt j-vvn n1, dt n1,
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though his faith may fail much, yet it does not fail totally in time of temptation.
though his faith may fail much, yet it does not fail totally in time of temptation.
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And thus Peters faith failed, and thus it failed not: In regard of the Exercise, and Acting of his faith, it did fail;
And thus Peter's faith failed, and thus it failed not: In regard of the Exercise, and Acting of his faith, it did fail;
cc av npg1 n1 vvd, cc av pn31 vvd xx: p-acp n1 pp-f dt n1, cc vvg pp-f po31 n1, pn31 vdd vvi;
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but in regard of the grace it self, faith it self, so it failed not: and so it is, and may be with others of the Saints also. Secondly:
but in regard of the grace it self, faith it self, so it failed not: and so it is, and may be with Others of the Saints also. Secondly:
cc-acp p-acp n1 pp-f dt n1 pn31 n1, n1 pn31 n1, av pn31 vvd xx: cc av pn31 vbz, cc vmb vbi p-acp n2-jn pp-f dt n2 av. ord:
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If the faith of a beleever do only fail in regard of the Acting, Exercise, If the faith of a believer do only fail in regard of the Acting, Exercise,
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and Working thereof, What great inconvenience is there, or evil in the failing of his faith? and Working thereof, What great inconvenience is there, or evil in the failing of his faith?
cc vvg av, q-crq j n1 vbz a-acp, cc j-jn p-acp dt vvg pp-f po31 n1?
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Much, (my beloved) very much:
Much, (my Beloved) very much:
av-d, (po11 j-vvn) av av-d:
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For though that faith fail only in regard of the Acting, Exercise, and working, he does lose an opportunity of glorifying God.
For though that faith fail only in regard of the Acting, Exercise, and working, he does loose an opportunity of glorifying God.
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'Tis said of Abraham, That he beleeved, and gave glory to God. Faith gives glory to God:
It's said of Abraham, That he believed, and gave glory to God. Faith gives glory to God:
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it glorifies his Power, his Mercy, his Faithfulness, and his Wisdom; not faith in the Habit, but faith in the Exercise of it glorifies God:
it Glorifies his Power, his Mercy, his Faithfulness, and his Wisdom; not faith in the Habit, but faith in the Exercise of it Glorifies God:
pn31 vvz po31 n1, po31 n1, po31 n1, cc po31 n1; xx n1 p-acp dt n1, cc-acp n1 p-acp dt n1 pp-f pn31 vvz np1:
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and so much as a mans faith doth fail, in the Acting, Working, and Exercise of it,
and so much as a men faith does fail, in the Acting, Working, and Exercise of it,
cc av av-d c-acp dt ng1 n1 vdz vvi, p-acp dt vvg, vvg, cc n1 pp-f pn31,
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so much he loseth an opportunity of glorifying God. Moreover, He loses his own Comfort. Faith is a Comforting grace.
so much he loses an opportunity of glorifying God. Moreover, He loses his own Comfort. Faith is a Comforting grace.
av av-d pns31 vvz dt n1 pp-f vvg np1. av, pns31 vvz po31 d n1. n1 vbz dt j-vvg n1.
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Being justified by faith, we have peace with God. Being justified by faith, we have peace with God.
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And in the 15. to the Romans, and the 13. verse, ye find, That Joy and Peace grows upon faith:
And in the 15. to the Roman, and the 13. verse, you find, That Joy and Peace grows upon faith:
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Now the God of hope, fill ye with all Joy and Peace in beleeving. So much as a man does beleeve, so much Joy and Peace:Now the God of hope, fill you with all Joy and Peace in believing. So much as a man does believe, so much Joy and Peace:
av dt n1 pp-f n1, vvb pn22 p-acp d n1 cc n1 p-acp vvg. av av-d c-acp dt n1 vdz vvi, av d n1 cc n1:
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if a man fail in the Exercise of his faith, he does lose his Comfort. Yea, hereby also, he does lose his present prize.
if a man fail in the Exercise of his faith, he does loose his Comfort. Yea, hereby also, he does loose his present prize.
cs dt n1 vvb p-acp dt n1 pp-f po31 n1, pns31 vdz vvi po31 n1. uh, av av, pns31 vdz vvi po31 j n1.
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A Christan hath a prize in this life; he hath a two-fold crown: A crown of glory in the world to come; and a present crown.
A Christian hath a prize in this life; he hath a twofold crown: A crown of glory in the world to come; and a present crown.
dt njp vhz dt n1 p-acp d n1; pns31 vhz dt n1 n1: dt n1 pp-f n1 p-acp dt n1 pc-acp vvi; cc dt j n1.
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And therefore saies the Lord unto the Church of Philadelphia, Hold fast that which thou hast, lest another take thy crown.
And Therefore Says the Lord unto the Church of Philadelphia, Hold fast that which thou hast, lest Another take thy crown.
cc av vvz dt n1 p-acp dt n1 pp-f np1, vvb av-j cst r-crq pns21 vh2, cs j-jn vvb po21 n1.
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Now if a man do fail in the Exercise of his faith, he does lose much of his present prize.
Now if a man do fail in the Exercise of his faith, he does loose much of his present prize.
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Ye know how it was with Moses and Aron, ye reade of it in the 20. chapter of Numbers, and the 12. verse.
You know how it was with Moses and Aron, you read of it in the 20. chapter of Numbers, and the 12. verse.
pn22 vvb c-crq pn31 vbds p-acp np1 cc np1, pn22 vvb pp-f pn31 p-acp dt crd n1 pp-f n2, cc dt crd n1.
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And the Lord spake unto Moses and Aaron, Because ye beleeve me not, to sanctifie me in the eyes of the children of Israel; And the Lord spoke unto Moses and Aaron, Because you believe me not, to sanctify me in the eyes of the children of Israel;
cc dt n1 vvd p-acp np1 cc np1, c-acp pn22 vvb pno11 xx, pc-acp vvi pno11 p-acp dt n2 pp-f dt n2 pp-f np1;
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therefore ye shall not bring this congregation into the land which I have promised them. They were shut out of the land of Canaan for not beleeving.Therefore you shall not bring this congregation into the land which I have promised them. They were shut out of the land of Canaan for not believing.
av pn22 vmb xx vvi d n1 p-acp dt n1 r-crq pns11 vhb vvn pno32. pns32 vbdr vvn av pp-f dt n1 pp-f np1 c-acp xx vvg.
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But Moses & Araon did not lose the grace of faith, it was only failing in the Exercise of faith;
But Moses & Aaron did not loose the grace of faith, it was only failing in the Exercise of faith;
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their failing was not in the grace it self, but only they failed, in the Exercise of their faith,
their failing was not in the grace it self, but only they failed, in the Exercise of their faith,
po32 j-vvg vbds xx p-acp dt n1 pn31 n1, cc-acp av-j pns32 vvd, p-acp dt n1 pp-f po32 n1,
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and they were shut out of Canaan for it.
and they were shut out of Canaan for it.
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And Moses besought the Lord earnestly in prayer, that he would reverse this threatning, and it might not be;
And Moses besought the Lord earnestly in prayer, that he would reverse this threatening, and it might not be;
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he was shut out of Canaan, meerly for failing in the Exercise of his faith.
he was shut out of Canaan, merely for failing in the Exercise of his faith.
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Oh! what an evil thing is it then, for a Christian to fail in his faith,
Oh! what an evil thing is it then, for a Christian to fail in his faith,
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though it be no more than in the Exercise of his faith. Further, In this failing of ones faith, though but in the Exercise of it;
though it be no more than in the Exercise of his faith. Further, In this failing of ones faith, though but in the Exercise of it;
cs pn31 vbb dx av-dc cs p-acp dt n1 pp-f po31 n1. jc, p-acp d vvg pp-f pig n1, cs cc-acp p-acp dt n1 pp-f pn31;
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A Christian does lose much of the benefit, and sweetness of the mercy promised. Look as it is with a wicked man, in regard of the judgment threatned;A Christian does loose much of the benefit, and sweetness of the mercy promised. Look as it is with a wicked man, in regard of the judgement threatened;
dt njp vdz vvi d pp-f dt n1, cc n1 pp-f dt n1 vvd. vvb p-acp pn31 vbz p-acp dt j n1, p-acp n1 pp-f dt n1 vvd;
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So with a godly man in regard of the mercy promised.
So with a godly man in regard of the mercy promised.
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Now take a wicked man, and let the threatning of God be fulfilled before him upon others, upon himself;
Now take a wicked man, and let the threatening of God be fulfilled before him upon Others, upon himself;
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he profits not by Gods judgments. Why? because that he don't exercise faith concerning the threatning;
he profits not by God's Judgments. Why? Because that he don't exercise faith Concerning the threatening;
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and so when the judgment comes, he profits not by Gods dealing, by Gods judgments, he loses the benefit of Gods dispensations that way.
and so when the judgement comes, he profits not by God's dealing, by God's Judgments, he loses the benefit of God's dispensations that Way.
cc av c-crq dt n1 vvz, pns31 vvz xx p-acp npg1 n-vvg, p-acp npg1 n2, pns31 vvz dt n1 pp-f npg1 n2 cst n1.
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So I say with a godly man:
So I say with a godly man:
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let the promise be fulfilled, and possibly he does not find the sweetness, or the benefit of the mercy promised when the promise is fulfilled:
let the promise be fulfilled, and possibly he does not find the sweetness, or the benefit of the mercy promised when the promise is fulfilled:
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Why? because he don't exercise faith in the promise it self.
Why? Because he don't exercise faith in the promise it self.
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When as the Lord gave Manna, Moses had the seetness of it, why? because he exercised faith about it:
When as the Lord gave Manna, Moses had the seetness of it, why? Because he exercised faith about it:
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But the children of Israel, they make a tush of it, a light matter of it:
But the children of Israel, they make a tush of it, a Light matter of it:
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why? because they look't upon it in a way of sence, & did not take it in a way of beleeving,
why? Because they looked upon it in a Way of sense, & did not take it in a Way of believing,
q-crq? c-acp pns32 vvb|pn31 p-acp pn31 p-acp dt n1 pp-f n1, cc vdd xx vvi pn31 p-acp dt n1 pp-f vvg,
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and so they lost the benefit, and sweetness of the mercy promised. Beloved!
and so they lost the benefit, and sweetness of the mercy promised. beloved!
cc av pns32 vvd dt n1, cc n1 pp-f dt n1 vvd. j-vvn!
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it is no small matter this, for to lose the benefit, and sweetnesse of the mercy promised:
it is no small matter this, for to loose the benefit, and sweetness of the mercy promised:
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that a Christian loses by failing in his faith in regard of the Exercise of it;
that a Christian loses by failing in his faith in regard of the Exercise of it;
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and therefore certainly it is a very evil thing:
and Therefore Certainly it is a very evil thing:
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though their faith fail not in regard of the grace it self, yet if it fail in regard of the work,
though their faith fail not in regard of the grace it self, yet if it fail in regard of the work,
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and the exercise of it, it is a very evil thing, and much inconvenience comes unto the Saints thereby.
and the exercise of it, it is a very evil thing, and much inconvenience comes unto the Saints thereby.
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Thirdly, Whereby may it appear, that Satans great design is upon our faith in the time of temptation?
Thirdly, Whereby may it appear, that Satan great Design is upon our faith in the time of temptation?
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He does tempt most unto that sin which is the greatesi: and the sin against the Gospel is the greatest sin.He does tempt most unto that since which is the greatesi: and the since against the Gospel is the greatest since.
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Satans great design is, to hinder the work of Christ, the kingdom of Christ in the hearts of the Saint;
Satan great Design is, to hinder the work of christ, the Kingdom of christ in the hearts of the Saint;
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to counter-work the Spirit of God. Satan does tempt that he may tempt: and the greatest temptation usually comes in the reare, comes at the last.
to counterwork the Spirit of God. Satan does tempt that he may tempt: and the greatest temptation usually comes in the rear, comes At the last.
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Satan does tempt a man to break the Law; but he hath a further reach in that:
Satan does tempt a man to break the Law; but he hath a further reach in that:
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for he tempts a man to break the Law, that so he may tempt him afterwards to sin against the Gospel:
for he tempts a man to break the Law, that so he may tempt him afterwards to since against the Gospel:
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he lies in ambush in one temptation, for to draw to another.
he lies in ambush in one temptation, for to draw to Another.
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When Satan tempted our first parents Adam and Eve, he tempted like a serpent, in form of a serpent:
When Satan tempted our First Parents Adam and Eve, he tempted like a serpent, in from of a serpent:
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and so now too, he comes, and he winds about us in his temptation; but his sting is in the taile, and at the latter end.
and so now too, he comes, and he winds about us in his temptation; but his sting is in the tail, and At the latter end.
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And thus ye see it was in the temptation of our Saviour Christ: his great design was upon Christs faith:
And thus you see it was in the temptation of our Saviour christ: his great Design was upon Christ faith:
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in the 4. of mathhew, ye know he hath Three temptations there:
in the 4. of mathhew, you know he hath Three temptations there:
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and saies he, in the two first temptations, If thou be the Son of God? and If thou be the Son of God? And in the Last temptation:
and Says he, in the two First temptations, If thou be the Son of God? and If thou be the Son of God? And in the Last temptation:
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All this will I give thee, if thou wilt fall down and worship me. All this will I give thee, if thou wilt fallen down and worship me.
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He tempted him to Blasphemy, and Atheisme; and what greater unbeleef? So 'tis with the Saints also:
He tempted him to Blasphemy, and Atheism; and what greater unbelief? So it's with the Saints also:
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Satan, he comes and tempts them to sowrenesse, frowardnesse, and passion in their families, but he hath a further reach upon that distemper:
Satan, he comes and tempts them to courness, frowardness, and passion in their families, but he hath a further reach upon that distemper:
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for (saies he) I will tempt this man or woman to passion, and frowardness,
for (Says he) I will tempt this man or woman to passion, and frowardness,
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and when he hath been froward, and passionate, then I will tempt him to be doubting whether he be the child of God or no:
and when he hath been froward, and passionate, then I will tempt him to be doubting whither he be the child of God or no:
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first I wil tempt this man for to break the Law, and when he hath broken the Law,
First I will tempt this man for to break the Law, and when he hath broken the Law,
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then will Itempt him to sin against the Gospel, then will I strike at his faith:
then will Itempt him to sin against the Gospel, then will I strike At his faith:
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his great design still is upon your faith in all his temptations.
his great Design still is upon your faith in all his temptations.
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But you will say, Why is Satans great design upon our faith in time of temptation?
But you will say, Why is Satan great Design upon our faith in time of temptation?
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He is the great Robber, or Theef:
He is the great Robber, or Thief:
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and if he can, he will be sure to spoil a man of that wich is the best.
and if he can, he will be sure to spoil a man of that which is the best.
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Now faith is more precious than gold; the trial of your faith is, faith is the gift of God:
Now faith is more precious than gold; the trial of your faith is, faith is the gift of God:
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and therefore, if he can get any thing from a man, he will get that which is Gods gift.
and Therefore, if he can get any thing from a man, he will get that which is God's gift.
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He is the great hinderer of all good, of every good work;
He is the great hinderer of all good, of every good work;
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and he will especially labour to hinder that work which is The work of God in a special manner:
and he will especially labour to hinder that work which is The work of God in a special manner:
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and this is THE Work of God, that ye beleeve in his Son. Satan knows, that faith is the most Beneficial grace unto the Saints:
and this is THE Work of God, that you believe in his Son. Satan knows, that faith is the most Beneficial grace unto the Saints:
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The Shield of faith, it is called; and the Anchor of faith. If ye be in a storm at sea; faith is your Anchor:
The Shield of faith, it is called; and the Anchor of faith. If you be in a storm At sea; faith is your Anchor:
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If ye be in danger at land, before Enemies, faith is your Shield. If that a mans Faith fail, his Duties fail, his heart failes, and all failes.
If you be in danger At land, before Enemies, faith is your Shield. If that a men Faith fail, his Duties fail, his heart fails, and all fails.
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He knows well enough, that he shall soon make us suffer shipwrack, if he can but weaken faith,
He knows well enough, that he shall soon make us suffer shipwreck, if he can but weaken faith,
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and therefore his great design is upon our faith. He knows, that faith is most prejudicial to Himself:
and Therefore his great Design is upon our faith. He knows, that faith is most prejudicial to Himself:
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for by faith we overcome the world; whom resist, stedfast in the faith; And by faith we quench the fiery darts of the Devil.
for by faith we overcome the world; whom resist, steadfast in the faith; And by faith we quench the fiery darts of the devil.
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Now then (saies Satan) Does faith quench my fiery darts? then will I labour to quench faith if I can.
Now then (Says Satan) Does faith quench my fiery darts? then will I labour to quench faith if I can.
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The Devil does labour alwaies to present himselfe in Christs cloathes unto a soul, as an Angel of light:
The devil does labour always to present himself in Christ clothes unto a soul, as an Angel of Light:
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and he does labout to rpesent Christ in his own cloathes, as an Angel of darkness.
and he does labout to rpesent christ in his own clothes, as an Angel of darkness.
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When as he is a lyar Himself, he does labour to make the soul put the lye upon Christ, and upon the Spirit.
When as he is a liar Himself, he does labour to make the soul put the lie upon christ, and upon the Spirit.
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The Spirit of God, that comes and testifies unto a man or woman, Thou art the child of God:
The Spirit of God, that comes and Testifies unto a man or woman, Thou art the child of God:
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Satan saies, No. When a man therefore does say, He is not the child of God;
Satan Says, No. When a man Therefore does say, He is not the child of God;
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the language of his action is, He gives the lye unto the Spirit, and he saies, that Satan speaks true:
the language of his actium is, He gives the lie unto the Spirit, and he Says, that Satan speaks true:
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So here he makes Christ and the Spirit of Chrhist a lyar by his unbelief; & he makes the devil to speak true.
So Here he makes christ and the Spirit of Chrhist a liar by his unbelief; & he makes the Devil to speak true.
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Now this is Satans great design, and therefore, in all his temptations, still he strikes at the faith of the Saints, labours to weaken their faith;
Now this is Satan great Design, and Therefore, in all his temptations, still he strikes At the faith of the Saints, labours to weaken their faith;
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his great design is upon their faith.
his great Design is upon their faith.
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In the Fourth place, How does Satan weaken our faith in time of temptation? What are those strokes that Satan gives unto our faith? and how shall we be able to bare them off?
In the Fourth place, How does Satan weaken our faith in time of temptation? What Are those Strokes that Satan gives unto our faith? and how shall we be able to bore them off?
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In the general, Satan does sometimes labour to weaken our faith, By drawing us from the means of faith.
In the general, Satan does sometime labour to weaken our faith, By drawing us from the means of faith.
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Take the wood away from the fire, it will soon lose it's heat, if not put out.
Take the wood away from the fire, it will soon loose it's heat, if not put out.
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And if a man be but drawn away from the means of faith;
And if a man be but drawn away from the means of faith;
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the means drawn from him, or he from the means by his own default, his faith will be soon weakened.
the means drawn from him, or he from the means by his own default, his faith will be soon weakened.
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This Satan labours to do sometimes.
This Satan labours to do sometime.
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Sometimes again, He raises up Mountains of Difficulties, and Discouragements in the way of a Christians obedience;
Sometime again, He raises up Mountains of Difficulties, and Discouragements in the Way of a Christians Obedience;
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and so labours to wound his faith. Throw water upon the fire it will soon be out.
and so labours to wound his faith. Throw water upon the fire it will soon be out.
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But that I may speak the more fully unto this great Question, the answer whereof is of concernment every day amongst you.
But that I may speak the more Fully unto this great Question, the answer whereof is of concernment every day among you.
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Ye know there the Three acts of faith: There is the faith of Reliance; whereby a soul does relye upon God in Christ.
You know there the Three acts of faith: There is the faith of Reliance; whereby a soul does rely upon God in christ.
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There is the faith of Assurance; Whereby a man is perswaded of Gods love towards him,
There is the faith of Assurance; Whereby a man is persuaded of God's love towards him,
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and his love to God, and that he is the child of God, And there is the faith of Acknowledgment; whereby a man does own,
and his love to God, and that he is the child of God, And there is the faith of Acknowledgment; whereby a man does own,
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and acknowledge the Cause, and Truth of Christ.
and acknowledge the Cause, and Truth of christ.
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I shall now spend some time, and shew ye, How Satan strikes at all these faiths:
I shall now spend Some time, and show you, How Satan strikes At all these faiths:
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and withal labour to shew you, How we may bare off his blows, that so we may stand in the time of temptation,
and withal labour to show you, How we may bore off his blows, that so we may stand in the time of temptation,
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and our faith may not fail.
and our faith may not fail.
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First, For the faith of Reliance: Satan does sometimes strike at the faith of Reliance in the Saints, by hiding from them their former Experiences of Gods gracious dealing with them.
First, For the faith of Reliance: Satan does sometime strike At the faith of Reliance in the Saints, by hiding from them their former Experiences of God's gracious dealing with them.
ord, c-acp dt n1 pp-f n1: np1 vdz av vvi p-acp dt n1 pp-f n1 p-acp dt n2, p-acp vvg p-acp pno32 po32 j n2 pp-f n2 j n-vvg p-acp pno32.
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So long as a man hath the sight, and view of his Experiences of Gods gracious dealing with him before, he does relye on God,
So long as a man hath the sighed, and view of his Experiences of God's gracious dealing with him before, he does rely on God,
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and he saies, I will for ever rest upon God, and relye upon God in Christ,
and he Says, I will for ever rest upon God, and rely upon God in christ,
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for thus and thus he hath dealt wth me heretofore.
for thus and thus he hath dealt with me heretofore.
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Now therfore, Satan does labour in the time of temptation, to hide the Experiences of the Saints from them,
Now Therefore, Satan does labour in the time of temptation, to hide the Experiences of the Saints from them,
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and so does strike at their faith, and labours to make their faith faile. But then, How should we bare off this blow?
and so does strike At their faith, and labours to make their faith fail. But then, How should we bore off this blow?
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Thus, Take heed that ye never rest upon the promise barely, or only because of your Experience;
Thus, Take heed that you never rest upon the promise barely, or only Because of your Experience;
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but rather deal with your Experience because of the promise. but rather deal with your Experience Because of the promise.
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It is a good thing for a man to come up to the Promise by the ladder of Experience:
It is a good thing for a man to come up to the Promise by the ladder of Experience:
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but it's better for a man to go down to the promise by his Experience.
but it's better for a man to go down to the promise by his Experience.
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And if ye look into the 106. Psalm, ye shall find, that when a man does rest upon the Promise, barely by reason of his Experience, his faith will soon fail.
And if you look into the 106. Psalm, you shall find, that when a man does rest upon the Promise, barely by reason of his Experience, his faith will soon fail.
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The waters covered their enemies (at the 11. verse, 'tis spoken of the Israelites when they came through the red sea) there was not one of them left. The waters covered their enemies (At the 11. verse, it's spoken of the Israelites when they Come through the read sea) there was not one of them left.
dt n2 vvd po32 n2 (p-acp dt crd n1, pn31|vbz vvn pp-f dt np2 c-crq pns32 vvd p-acp dt j-jn n1) pc-acp vbds xx crd pp-f pno32 vvd.
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Verse the 12. Then beleeved they his words.
Verse the 12. Then believed they his words.
vvb dt crd av vvd pns32 po31 n2.
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(Mark) now because of their Experience, now they beleeved Gods word, now they beleeved his promise by reason of their Experience;
(Mark) now Because of their Experience, now they believed God's word, now they believed his promise by reason of their Experience;
(n1) av c-acp pp-f po32 n1, av pns32 vvd npg1 n1, av pns32 vvd po31 n1 p-acp n1 pp-f po32 n1;
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Then beleeved they his words, they sang his praise. But what became of this? Reade the next words:Then believed they his words, they sang his praise. But what became of this? Reade the next words:
av vvd pns32 po31 n2, pns32 vvd po31 n1. cc-acp q-crq vvd pp-f d? np1 dt ord n2:
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They soon forgate his works, they waited not for his counsel. They soon foregate his works, they waited not for his counsel.
pns32 av vvd po31 n2, pns32 vvd xx p-acp po31 n1.
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So that I say, take heed that ye don't rest upon the promise barely, and only because of your Experience,
So that I say, take heed that you don't rest upon the promise barely, and only Because of your Experience,
av cst pns11 vvb, vvb n1 cst pn22 vdbx vvb p-acp dt n1 av-j, cc av-j c-acp pp-f po22 n1,
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for if your Experience be but out of the way a little, then your heart will fail, and your faith fail presently.
for if your Experience be but out of the Way a little, then your heart will fail, and your faith fail presently.
c-acp cs po22 n1 vbb p-acp av pp-f dt n1 dt j, cs po22 n1 vmb vvi, cc po22 n1 vvi av-j.
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Take heed that ye never mourn for any evil, no not for sin it self, so as to be unthankful for, or unmindful of former mercies. Take heed that you never mourn for any evil, no not for since it self, so as to be unthankful for, or unmindful of former Mercies.
vvb n1 cst pn22 av-x vvi p-acp d n-jn, dx xx p-acp n1 pn31 n1, av c-acp pc-acp vbi j p-acp, cc j pp-f j n2.
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We are very apt to this;
We Are very apt to this;
pns12 vbr av j p-acp d;
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and Satan he comes and tempts, and saies unto a poor soul, Are you speaking of former mercies,
and Satan he comes and tempts, and Says unto a poor soul, are you speaking of former Mercies,
cc np1 pns31 vvz cc vvz, cc vvz p-acp dt j n1, vbr pn22 vvg pp-f j n2,
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or blessings to be thanful for them? That is a good work for others,
or blessings to be thankful for them? That is a good work for Others,
cc n2 pc-acp vbi j p-acp pno32? cst vbz dt j n1 p-acp n2-jn,
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but as for you, you have committed such a sin, and it's your duty now to mourn for your sin committed, look you to that, to be humbled;
but as for you, you have committed such a since, and it's your duty now to mourn for your since committed, look you to that, to be humbled;
cc-acp c-acp p-acp pn22, pn22 vhb vvn d dt n1, cc pn31|vbz po22 n1 av pc-acp vvi p-acp po22 n1 vvn, vvb pn22 p-acp d, pc-acp vbi vvn;
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apply your self to that work:
apply your self to that work:
vvb po22 n1 p-acp d n1:
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and so when he hath gotten a mans heart fix't upon that work in opposition to thankfulness for former mercies received, the soul loses the sight of his Experience and so his faith failes in the time of temptation.
and so when he hath got a men heart fixed upon that work in opposition to thankfulness for former Mercies received, the soul loses the sighed of his Experience and so his faith fails in the time of temptation.
cc av c-crq pns31 vhz vvn dt ng1 n1 vvd p-acp d n1 p-acp n1 p-acp n1 p-acp j n2 vvn, dt n1 vvz dt n1 pp-f po31 n1 cc av po31 n1 vvz p-acp dt n1 pp-f n1.
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Wherefore my Exhortation is, that you may avoid this blow, and this stroke, Never mourn, no not for son committed;
Wherefore my Exhortation is, that you may avoid this blow, and this stroke, Never mourn, no not for son committed;
c-crq po11 n1 vbz, cst pn22 vmb vvi d n1, cc d n1, av-x vvb, uh-dx xx p-acp n1 vvn;
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but still be thankful for grace received, otherwaies your Experience will go out of sight, and then your faith failes ye.
but still be thankful for grace received, otherways your Experience will go out of sighed, and then your faith fails you.
cc-acp av vbi j p-acp n1 vvd, av po22 n1 vmb vvi av pp-f n1, cc av po22 n1 vvz pn22.
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Again, Satan does sometimes strike at the faith of Reliance, Labours to weaken the faith of the Saints Reliance, By sundering or severing their souls from the promise.
Again, Satan does sometime strike At the faith of Reliance, Labours to weaken the faith of the Saints Reliance, By sundering or severing their Souls from the promise.
av, np1 vdz av vvi p-acp dt n1 pp-f n1, n2 pc-acp vvi dt n1 pp-f dt ng1 n1, p-acp vvg cc n-vvg po32 n2 p-acp dt n1.
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So long as a man hath the sight of the promise, and the promise is by him;
So long as a man hath the sighed of the promise, and the promise is by him;
av av-j c-acp dt n1 vhz dt n1 pp-f dt n1, cc dt n1 vbz p-acp pno31;
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a gracious heart saies, I wil for ever trust in God, and relye upon God in Christ,
a gracious heart Says, I will for ever trust in God, and rely upon God in christ,
dt j n1 vvz, pns11 vmb p-acp av vvi p-acp np1, cc vvi p-acp np1 p-acp np1,
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for thus and thus hath God spoken, and thus and thus saith the promise to me.
for thus and thus hath God spoken, and thus and thus Says the promise to me.
c-acp av cc av vhz np1 vvn, cc av cc av vvz dt n1 p-acp pno11.
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But now, if the promise be gone, then a mans reliance fails. Satan therefore, in the into of temptation, labours to take away the promise;
But now, if the promise be gone, then a men reliance fails. Satan Therefore, in the into of temptation, labours to take away the promise;
p-acp av, cs dt n1 vbb vvn, cs dt ng1 n1 vvz. np1 av, p-acp dt p-acp pp-f n1, vvz pc-acp vvi av dt n1;
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scaring the soul, or cogging the soul from the promise; this he does many waies, but sometimes he speaks out thus:
scaring the soul, or cogging the soul from the promise; this he does many ways, but sometime he speaks out thus:
vvg dt n1, cc j-vvg dt n1 p-acp dt n1; d pns31 vdz d n2, cc-acp av pns31 vvz av av:
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What! do you meddle with the promise? the promise don't belong to you, the Threatening belongs to you;
What! do you meddle with the promise? the promise don't belong to you, the Threatening belongs to you;
uh vdb pn22 vvi p-acp dt n1? dt n1 vdbx vvb p-acp pn22, dt vvg vvz p-acp pn22;
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you have finned so and so, and the Threatning belongs to you, but the Promise don't belong to you:
you have finned so and so, and the Threatening belongs to you, but the Promise don't belong to you:
pn22 vhb j-vvn av cc av, cc dt vvg vvz p-acp pn22, cc-acp dt n1 vdbx vvb p-acp pn22:
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And if he can but get the soul to beleeve this, then his faith failes.
And if he can but get the soul to believe this, then his faith fails.
cc cs pns31 vmb p-acp vvi dt n1 pc-acp vvi d, cs po31 n1 vvz.
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Oh! but, How should we bear off this blow in time of temptation? for I confesse thus, by this temptation does Satan strike at my faith,
Oh! but, How should we bear off this blow in time of temptation? for I confess thus, by this temptation does Satan strike At my faith,
uh p-acp, c-crq vmd pns12 vvi a-acp d n1 p-acp n1 pp-f n1? c-acp pns11 vvb av, p-acp d n1 vdz np1 vvi p-acp po11 n1,
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and labours to make my faith to faile. In this case, let a mans heart speak thus: First:and labours to make my faith to fail. In this case, let a men heart speak thus: First:
cc n2 pc-acp vvi po11 n1 pc-acp vvi. p-acp d n1, vvb dt ng1 n1 vvb av: ord:
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If the Lord do command me to beleeve, then the promise belongs to me, for I cannot beleeve unless I apply the promise: If the Lord do command me to believe, then the promise belongs to me, for I cannot believe unless I apply the promise:
cs dt n1 vdb vvi pno11 pc-acp vvi, av dt n1 vvz p-acp pno11, c-acp pns11 vmbx vvi cs pns11 vvb dt n1:
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now in this time, at this very time of my temptation, the Lord does command me to beleeve, else it were no sin not to beleeve;
now in this time, At this very time of my temptation, the Lord does command me to believe, Else it were no since not to believe;
av p-acp d n1, p-acp d j n1 pp-f po11 n1, dt n1 vdz vvi pno11 pc-acp vvi, av pn31 vbdr dx n1 xx pc-acp vvi;
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'tis a sin for me not to beleeve, not therefore the Lord commands me to beleeve;
it's a since for me not to believe, not Therefore the Lord commands me to believe;
pn31|vbz dt n1 p-acp pno11 xx pc-acp vvi, xx av dt n1 vvz pno11 pc-acp vvi;
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but beleeve I cannot unless I apply the promise, therefore God would have me to apply the promise,
but believe I cannot unless I apply the promise, Therefore God would have me to apply the promise,
cc-acp vvb pns11 vmbx cs pns11 vvb dt n1, av np1 vmd vhi pno11 pc-acp vvi dt n1,
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therefore the promise does belong to me, and I may apply it. Again, Let the heart speak thus:
Therefore the promise does belong to me, and I may apply it. Again, Let the heart speak thus:
av dt n1 vdz vvi p-acp pno11, cc pns11 vmb vvi pn31. av, vvb dt n1 vvb av:
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If the Lord does give out a Threatning that it may not be fulfilled; and he does give out a Promise that it may be fulfilled: If the Lord does give out a Threatening that it may not be fulfilled; and he does give out a Promise that it may be fulfilled:
cs dt n1 vdz vvi av dt vvg cst pn31 vmb xx vbi vvn; cc pns31 vdz vvi av dt n1 cst pn31 vmb vbi vvn:
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If the very applying of the Threatning, makes the Threatning not to belong to me; and the very applying of the Promise, makes the Promise to belong to me;
If the very applying of the Threatening, makes the Threatening not to belong to me; and the very applying of the Promise, makes the Promise to belong to me;
cs dt j vvg pp-f dt j-vvg, vvz dt vvg xx pc-acp vvi p-acp pno11; cc dt j vvg pp-f dt n1, vvz dt n1 pc-acp vvi p-acp pno11;
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then the Threatning does not belong to me, for I have applied it; and the Promise does belong to me, for I have applied it;
then the Threatening does not belong to me, for I have applied it; and the Promise does belong to me, for I have applied it;
av dt vvg vdz xx vvi p-acp pno11, c-acp pns11 vhb vvn pn31; cc dt n1 vdz vvi p-acp pno11, c-acp pns11 vhb vvn pn31;
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Oh! I remember how my soul hath lien trembling before the Threatning, the Lord knows I have often applied the Threatning:
Oh! I Remember how my soul hath lain trembling before the Threatening, the Lord knows I have often applied the Threatening:
uh pns11 vvb c-crq po11 n1 vhz vvn vvg p-acp dt vvg, dt n1 vvz pns11 vhb av vvn dt vvg:
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but now this is true, That the very applying of the threatning, makes the threatning not to belong to a man;
but now this is true, That the very applying of the threatening, makes the threatening not to belong to a man;
cc-acp av d vbz j, cst dt j vvg pp-f dt j-vvg, vvz dt vvg xx pc-acp vvi p-acp dt n1;
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and the very applying of the Promise, makes the Promise to belong to a man; and therfore Satan, the Threatning belongs not unto me, but the Promise does.
and the very applying of the Promise, makes the Promise to belong to a man; and Therefore Satan, the Threatening belongs not unto me, but the Promise does.
cc dt j vvg pp-f dt n1, vvz dt n1 pc-acp vvi p-acp dt n1; cc av np1, dt vvg vvz xx p-acp pno11, cc-acp dt n1 vdz.
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But then again Thirdly, let him say thus:
But then again Thirdly, let him say thus:
p-acp av av ord, vvb pno31 vvi av:
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If I be more godly now, than I was when Satan told me, that the Threatning did not belong to me; If I be more godly now, than I was when Satan told me, that the Threatening did not belong to me;
cs pns11 vbi av-dc j av, cs pns11 vbds c-crq np1 vvd pno11, cst dt vvg vdd xx vvi p-acp pno11;
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and the Promise did belong to me, then there is no reason for this temptation. and the Promise did belong to me, then there is no reason for this temptation.
cc dt n1 vdd vvi p-acp pno11, cs pc-acp vbz dx n1 p-acp d n1.
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When I went on in a way of sin, then Satan told me, the Threatning did not belong to me;
When I went on in a Way of since, then Satan told me, the Threatening did not belong to me;
c-crq pns11 vvd a-acp p-acp dt n1 pp-f n1, cs np1 vvd pno11, dt vvg vdd xx vvi p-acp pno11;
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and then he told me, the Promise did belong to me:
and then he told me, the Promise did belong to me:
cc cs pns31 vvd pno11, dt n1 vdd vvi p-acp pno11:
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Oh! but now I am more godly than I was then, I have more of Christ than I had then I am sure,
Oh! but now I am more godly than I was then, I have more of christ than I had then I am sure,
uh p-acp av pns11 vbm av-dc j cs pns11 vbds av, pns11 vhb dc pp-f np1 cs pns11 vhd av pns11 vbm j,
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& therfore Satan, Didst thou tel me, that the Promise did belong to me then? ' therefore it belongs much more to me now.
& Therefore Satan, Didst thou tell me, that the Promise did belong to me then? ' Therefore it belongs much more to me now.
cc av np1, vdd2 pns21 vvi pno11, cst dt n1 vdd vvi p-acp pno11 av? ' av pn31 vvz av-d av-dc p-acp pno11 av.
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Thon toldst me heretofore, when I went on in a way of sin, the Threatning did not belong to me:
Thon toldst me heretofore, when I went on in a Way of since, the Threatening did not belong to me:
pns21 vvd2 pno11 av, c-crq pns11 vvd a-acp p-acp dt n1 pp-f n1, dt j-vvg vdd xx vvi p-acp pno11:
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now then the Threatning does less belong to me, for now I am more godly than I was then.
now then the Threatening does less belong to me, for now I am more godly than I was then.
av cs dt vvg vdz av-dc vvi p-acp pno11, c-acp av pns11 vbm av-dc j cs pns11 vbds av.
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But above all things, remember that of the Commamnd to beleeve. Luther was a man that laboured under great temptations:
But above all things, Remember that of the Commamnd to believe. Luther was a man that laboured under great temptations:
cc-acp p-acp d n2, vvb d pp-f dt vvn pc-acp vvi. np1 vbds dt n1 cst vvd p-acp j n2:
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and being once sorely tempted, and the teares trickling down his cheeks;
and being once sorely tempted, and the tears trickling down his cheeks;
cc vbg a-acp av-j vvn, cc dt n2 vvg a-acp po31 n2;
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saies he my friend (my spiritual father) came unto me, and said, O my son!
Says he my friend (my spiritual father) Come unto me, and said, Oh my son!
vvz pns31 po11 n1 (po11 j n1) vvd p-acp pno11, cc vvd, uh po11 n1!
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why doest thou mourne? doest thou not know that God hath commanded thee to beleeve? When (saies Luther ) I heard that word, Command, that God hath Commanded me to beleeve;
why dost thou mourn? dost thou not know that God hath commanded thee to believe? When (Says Luther) I herd that word, Command, that God hath Commanded me to believe;
q-crq vd2 pns21 vvi? vd2 pns21 xx vvi cst np1 vhz vvn pno21 pc-acp vvi? c-crq (vvz np1) pns11 vvd cst n1, vvb, cst np1 vhz vvn pno11 pc-acp vvi;
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it prevail'd more with my heart, than all that was said, or thought on before.
it prevailed more with my heart, than all that was said, or Thought on before.
pn31 vvd dc p-acp po11 n1, cs d cst vbds vvn, cc vvd p-acp a-acp.
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So say I now unto ye, Does Satan come with this temptation, and tell thee, the Promise don't belong to thee? Answer, I but the Lord hath Commanded me to beleeve (Satan) God hath Commanded me to beleeve, 'tis my duty now at this time to beleeve;
So say I now unto you, Does Satan come with this temptation, and tell thee, the Promise don't belong to thee? Answer, I but the Lord hath Commanded me to believe (Satan) God hath Commanded me to believe, it's my duty now At this time to believe;
av vvb pns11 av p-acp pn22, vdz np1 vvi p-acp d n1, cc vvb pno21, dt n1 vdbx vvb p-acp pno21? n1, pns11 p-acp dt n1 vhz vvd pno11 pc-acp vvi (np1) n1 vhz vvn pno11 pc-acp vvi, pn31|vbz po11 n1 av p-acp d n1 pc-acp vvi;
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but I cannot beleeve unlesse I apply the Promise, therefore I may go by commission from God unto the Promise,
but I cannot believe unless I apply the Promise, Therefore I may go by commission from God unto the Promise,
cc-acp pns11 vmbx vvi cs pns11 vvb dt n1, av pns11 vmb vvi p-acp n1 p-acp np1 p-acp dt n1,
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and the Promise does belong to me.
and the Promise does belong to me.
cc dt n1 vdz vvi p-acp pno11.
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Thus, give in these answers, so shall ye be able to stand, and to relye upon God,
Thus, give in these answers, so shall you be able to stand, and to rely upon God,
av, vvb p-acp d n2, av vmb pn22 vbi j pc-acp vvi, cc pc-acp vvi p-acp np1,
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and your faith of Reliance shall not fail. This is the first thing, The faith of Reliance.
and your faith of Reliance shall not fail. This is the First thing, The faith of Reliance.
cc po22 n1 pp-f n1 vmb xx vvi. d vbz dt ord n1, dt n1 pp-f n1.
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Secondly, How does Satan strike, or labour to weaken the faith of Assurance, the Assurance of Gods people?
Secondly, How does Satan strike, or labour to weaken the faith of Assurance, the Assurance of God's people?
ord, q-crq vdz np1 vvi, cc n1 pc-acp vvi dt n1 pp-f n1, dt n1 pp-f npg1 n1?
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Much may be said here, 'tis a large field I shall only gather up some few things, and present them to you.
Much may be said Here, it's a large field I shall only gather up Some few things, and present them to you.
av-d vmb vbi vvn av, pn31|vbz dt j n1 pns11 vmb av-j vvi a-acp d d n2, cc vvi pno32 p-acp pn22.
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Sometimes Satan does labour to weaken the Assurance of the Saints, By telling them that they have no faith.
Sometime Satan does labour to weaken the Assurance of the Saints, By telling them that they have no faith.
av np1 vdz vvi pc-acp vvi dt n1 pp-f dt n2, p-acp vvg pno32 cst pns32 vhb dx n1.
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Assurance is the flower of faith, it grows upon faith; but you have no faith (saies Satan) and therefore your assurance is naught.
Assurance is the flower of faith, it grows upon faith; but you have no faith (Says Satan) and Therefore your assurance is nought.
n1 vbz dt n1 pp-f n1, pn31 vvz p-acp n1; cc-acp pn22 vhb dx n1 (vvz np1) cc av po22 n1 vbz pix.
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But how unreasonable is this temptation! for, observe I pray, in what rounds Satan goes: He tempts us to beleeve that we have no faith, because we have no Assurance;
But how unreasonable is this temptation! for, observe I pray, in what rounds Satan Goes: He tempts us to believe that we have no faith, Because we have no Assurance;
p-acp c-crq j vbz d n1! p-acp, vvb pns11 vvb, p-acp r-crq vvz np1 vvz: pns31 vvz pno12 pc-acp vvi cst pns12 vhb dx n1, c-acp pns12 vhb dx n1;
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and he tempts us again, to beleeve we have no Assurance, because we have no faith.
and he tempts us again, to believe we have no Assurance, Because we have no faith.
cc pns31 vvz pno12 av, pc-acp vvi pns12 vhb dx n1, c-acp pns12 vhb dx n1.
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For answer hereunto, I shall only turn unto that 4. to the Romans: It is said of Abraham (at the 21. verse) Being fully perswaded, that what God had promised, he was able also to perform.
For answer hereunto, I shall only turn unto that 4. to the Romans: It is said of Abraham (At the 21. verse) Being Fully persuaded, that what God had promised, he was able also to perform.
p-acp n1 av, pns11 vmb av-j vvi p-acp d crd p-acp dt np1: pn31 vbz vvn pp-f np1 (p-acp dt crd n1) vbg av-j vvn, cst r-crq np1 vhd vvn, pns31 vbds j av pc-acp vvi.
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And therefore (at the 22.) it was imputed to him for righteousness. Now it was not written for his sake alone, that it was imputed to him:
And Therefore (At the 22.) it was imputed to him for righteousness. Now it was not written for his sake alone, that it was imputed to him:
cc av (p-acp dt crd) pn31 vbds vvn p-acp pno31 p-acp n1. av pn31 vbds xx vvn p-acp po31 n1 av-j, cst pn31 vbds vvn p-acp pno31:
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but for us also to whom it shall be imputed, if we beleeve on him that raised up Jesus our Lord from the dead.
but for us also to whom it shall be imputed, if we believe on him that raised up jesus our Lord from the dead.
cc-acp p-acp pno12 av p-acp ro-crq pn31 vmb vbi vvn, cs pns12 vvb p-acp pno31 cst vvd a-acp np1 po12 n1 p-acp dt j.
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Abraham was justified by faith, it was imputed to him for righteousnesse:Abraham was justified by faith, it was imputed to him for righteousness:
np1 vbds vvn p-acp n1, pn31 vbds vvn p-acp pno31 p-acp n1:
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and saies the Apostle here, it was not written for his sake, but for us also.
and Says the Apostle Here, it was not written for his sake, but for us also.
cc vvz dt n1 av, pn31 vbds xx vvn p-acp po31 n1, cc-acp p-acp pno12 av.
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We are justisied as Abraham was, by the same faith, what faith is that? is it the faith of Assurance? Yes!
We Are justisied as Abraham was, by the same faith, what faith is that? is it the faith of Assurance? Yes!
pns12 vbr j c-acp np1 vbds, p-acp dt d n1, r-crq n1 vbz d? vbz pn31 dt n1 pp-f n1? uh!
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he was Assured indeed, but I pray of what? He was Assured that God was able to performe:
he was Assured indeed, but I pray of what? He was Assured that God was able to perform:
pns31 vbds j-vvn av, cc-acp pns11 vvb pp-f q-crq? pns31 vbds j-vvn d np1 vbds j pc-acp vvi:
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He being fully perswaded, that what he had promised, he was able also to perform.
He being Fully persuaded, that what he had promised, he was able also to perform.
pns31 vbg av-j vvn, cst r-crq pns31 vhd vvn, pns31 vbds j av pc-acp vvi.
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Abraham beleeved that God was able, and so relyed upon God, and hereby he was justified.Abraham believed that God was able, and so relied upon God, and hereby he was justified.
np1 vvd cst np1 vbds j, cc av vvd p-acp np1, cc av pns31 vbds vvn.
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So it shall be with men and women now: if they be Assured, and Perswaded, that God is able, and so relye upon God;
So it shall be with men and women now: if they be Assured, and Persuaded, that God is able, and so rely upon God;
av pn31 vmb vbi p-acp n2 cc n2 av: cs pns32 vbb j-vvn, cc vvd, cst np1 vbz j, cc av vvi p-acp np1;
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this is the faith that justifies. When therefore this temptation comes, Answer unto Satan: Satan, thou saiest I have no Assurance, because I have no faith;
this is the faith that Justifies. When Therefore this temptation comes, Answer unto Satan: Satan, thou Sayest I have no Assurance, Because I have no faith;
d vbz dt n1 cst vvz. c-crq av d n1 vvz, vvb p-acp np1: np1, pns21 vv2 pns11 vhb dx n1, c-acp pns11 vhb dx n1;
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but I have this Assurance that Abraham had, whereby he was justified, I beleeve God is able to help me,
but I have this Assurance that Abraham had, whereby he was justified, I believe God is able to help me,
cc-acp pns11 vhb d n1 cst np1 vhd, c-crq pns31 vbds vvn, pns11 vvb np1 vbz j pc-acp vvi pno11,
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and so I relye upon God, and therefore (Satan) I am now justified, and stand righteous through Jesus Christ in the sight of God.
and so I rely upon God, and Therefore (Satan) I am now justified, and stand righteous through jesus christ in the sighed of God.
cc av pns11 vvi p-acp np1, cc av (np1) pns11 vbm av vvn, cc vvb j p-acp np1 np1 p-acp dt n1 pp-f np1.
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Secondly, As he does labour to weaken the faith of Assurance, By telling the Saints that they have no faith:
Secondly, As he does labour to weaken the faith of Assurance, By telling the Saints that they have no faith:
ord, c-acp pns31 vdz vvi pc-acp vvi dt n1 pp-f n1, p-acp vvg dt n2 cst pns32 vhb dx n1:
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So also, by telling them, That they have no Obedience, that they don't profit under the means, that they are not fruitfull:
So also, by telling them, That they have no obedience, that they don't profit under the means, that they Are not fruitful:
av av, p-acp vvg pno32, cst pns32 vhb dx n1, cst pns32 vdbx vvb p-acp dt n2, cst pns32 vbr xx j:
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where ever there is true faith, there will be Obedienee, and men will profit under the means, and be fruitful;
where ever there is true faith, there will be Obedience, and men will profit under the means, and be fruitful;
c-crq av pc-acp vbz j n1, pc-acp vmb vbi n1, cc n2 vmb vvi p-acp dt n2, cc vbi j;
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but you are Unfruitful, and you are barren, and where's your Obedience? here's no Obedience, therefore no faith:
but you Are Unfruitful, and you Are barren, and where's your obedience? here's no obedience, Therefore no faith:
cc-acp pn22 vbr j, cc pn22 vbr j, cc q-crq|vbz po22 n1? av|vbz dx n1, av dx n1:
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So no Assurance, your Assurance is wrong.
So no Assurance, your Assurance is wrong.
av dx n1, po22 n1 vbz j-jn.
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Well, But how may we ward, and keep off this blow in the time of temptation, that our faith of Assurance may not faile?
Well, But how may we ward, and keep off this blow in the time of temptation, that our faith of Assurance may not fail?
av, cc-acp q-crq vmb pns12 vvi, cc vvb a-acp d n1 p-acp dt n1 pp-f n1, cst po12 n1 pp-f n1 vmb xx vvi?
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Truly, this blow is not to be warded off, if this be true; That ye never were Obedient, never Fruitful, never profited by the means of grace;
Truly, this blow is not to be warded off, if this be true; That you never were Obedient, never Fruitful, never profited by the means of grace;
av-j, d n1 vbz xx pc-acp vbi vvn a-acp, cs d vbb j; cst pn22 av-x vbdr j, av-x j, av-x vvn p-acp dt n2 pp-f n1;
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this blow fals dead upon the soul, this blow is not to be warded off, this is no temptation.
this blow falls dead upon the soul, this blow is not to be warded off, this is no temptation.
d n1 vvz j p-acp dt n1, d n1 vbz xx pc-acp vbi vvn a-acp, d vbz dx n1.
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But now, if ye have ever been fruitful, if ye have ever been obedient, if ye have ever profited by the means of grace;
But now, if you have ever been fruitful, if you have ever been obedient, if you have ever profited by the means of grace;
p-acp av, cs pn22 vhb av vbn j, cs pn22 vhb av vbn j, cs pn22 vhb av vvn p-acp dt n2 pp-f n1;
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though for the present ye may seem dead:
though for the present you may seem dead:
cs p-acp dt j pn22 vmb vvi j:
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yet remember what Job saies, There is hope of a tree, though it be cut down, that by the scent of waters it will florish again.
yet Remember what Job Says, There is hope of a tree, though it be Cut down, that by the scent of waters it will flourish again.
av vvb r-crq np1 vvz, a-acp vbz n1 pp-f dt n1, cs pn31 vbb vvn a-acp, cst p-acp dt n1 pp-f n2 pn31 vmb vvi av.
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And so, there is hope of thy soul, that by the scent of the Gospel-waters thou maiest flourish again.
And so, there is hope of thy soul, that by the scent of the Gospel-waters thou Mayest flourish again.
cc av, pc-acp vbz n1 pp-f po21 n1, cst p-acp dt n1 pp-f dt n2 pns21 vm2 vvi av.
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But though there be no obedience in your own eye, though ye don't profit under the means in your own eye;
But though there be no Obedience in your own eye, though you don't profit under the means in your own eye;
p-acp cs pc-acp vbb dx n1 p-acp po22 d n1, cs pn22 vdbx vvb p-acp dt n2 p-acp po22 d n1;
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yet your obedience may be in the eye of others: and in time of temptation, another mans eye is a better judge than your own.
yet your Obedience may be in the eye of Others: and in time of temptation, Another men eye is a better judge than your own.
av po22 n1 vmb vbi p-acp dt n1 pp-f n2-jn: cc p-acp n1 pp-f n1, j-jn n2 n1 vbz dt jc n1 cs po22 d.
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But suppose there seem to be no obedience, neither in your own, nor anothers eye; yet the root of the matter may be in you.
But suppose there seem to be no Obedience, neither in your own, nor another's eye; yet the root of the matter may be in you.
p-acp vvb pc-acp vvi pc-acp vbi dx n1, av-dx p-acp po22 d, ccx j-jn n1; av dt n1 pp-f dt n1 vmb vbi p-acp pn22.
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Ye know how it is with the fish, that are in the water, in a windy and a stormy day:
You know how it is with the Fish, that Are in the water, in a windy and a stormy day:
pn22 vvb c-crq pn31 vbz p-acp dt n1, cst vbr p-acp dt n1, p-acp dt j cc dt j n1:
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ye put many fish into a pond;
you put many Fish into a pond;
pn22 vvb d n1 p-acp dt n1;
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and in a faire, sun shiney day, ye see them playing upon the water, upon the uppermost part of the water;
and in a fair, sun shiney day, you see them playing upon the water, upon the uppermost part of the water;
cc p-acp dt j, n1 j n1, pn22 vvb pno32 vvg p-acp dt n1, p-acp dt j n1 pp-f dt n1;
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but in a rainy, and stormy day, ye see none of them there, but yet you say, they are all there, they are in the water, they are at the bottome, though you see them not.
but in a rainy, and stormy day, you see none of them there, but yet you say, they Are all there, they Are in the water, they Are At the bottom, though you see them not.
cc-acp p-acp dt j, cc j n1, pn22 vvb pix pp-f pno32 a-acp, cc-acp av pn22 vvb, pns32 vbr d a-acp, pns32 vbr p-acp dt n1, pns32 vbr p-acp dt n1, cs pn22 vvb pno32 xx.
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And so, it may be, in this stormy time of temptation, your obedience, and profiting is not seen,
And so, it may be, in this stormy time of temptation, your Obedience, and profiting is not seen,
cc av, pn31 vmb vbi, p-acp d j n1 pp-f n1, po22 n1, cc vvg vbz xx vvn,
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but it may be there as heretofore.
but it may be there as heretofore.
cc-acp pn31 vmb vbi a-acp a-acp av.
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Satan does never more presse a child of God, to try himself by signs of grace drawn from his own conversation,
Satan does never more press a child of God, to try himself by Signs of grace drawn from his own Conversation,
np1 vdz av av-dc vvi dt n1 pp-f np1, pc-acp vvi px31 p-acp n2 pp-f n1 vvn p-acp po31 d n1,
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than in the time of temptation.
than in the time of temptation.
cs p-acp dt n1 pp-f n1.
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There is indeed a good use of signs drawn from our own conversation, but this is agreed upon by all, That there's no use of them in the time of temptation.
There is indeed a good use of Signs drawn from our own Conversation, but this is agreed upon by all, That there's no use of them in the time of temptation.
pc-acp vbz av dt j n1 pp-f n2 vvn p-acp po12 d n1, cc-acp d vbz vvn p-acp p-acp d, cst pc-acp|vbz dx n1 pp-f pno32 p-acp dt n1 pp-f n1.
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And therefore saies Luther: In the time of temptation, I am as if there were no Law,
And Therefore Says Luther: In the time of temptation, I am as if there were no Law,
cc av vvz np1: p-acp dt n1 pp-f n1, pns11 vbm c-acp cs pc-acp vbdr dx n1,
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nor no works, but only the righteousness of Christ in the world, and so I do rest uphim. nor no works, but only the righteousness of christ in the world, and so I do rest uphim.
ccx dx n2, cc-acp av-j dt n1 pp-f np1 p-acp dt n1, cc av pns11 vdb vvi vvi.
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Does Satan come forth therefore with this temptation, That you have no obedience, that you don't profit, that you are Unfruitful? Answer it thus:
Does Satan come forth Therefore with this temptation, That you have no Obedience, that you don't profit, that you Are Unfruitful? Answer it thus:
np1 np1 vvi av av p-acp d n1, cst pn22 vhb dx n1, cst pn22 vdbx n1, cst pn22 vbr j? n1 pn31 av:
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True Satan, I confesse I am very Unprofitable, and therefore I will learn to profit more;
True Satan, I confess I am very Unprofitable, and Therefore I will Learn to profit more;
j np1, pns11 vvb pns11 vbm av j-u, cc av pns11 vmb vvi p-acp vvi av-dc;
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I confesse I am very unfruitful, and therefore I will labour to be more fruitful: But (Satan) I will not now at this time determine about my Condition;
I confess I am very unfruitful, and Therefore I will labour to be more fruitful: But (Satan) I will not now At this time determine about my Condition;
pns11 vvb pns11 vbm av j, cc av pns11 vmb vvi pc-acp vbi av-dc j: cc-acp (np1) pns11 vmb xx av p-acp d n1 vvi p-acp po11 n1;
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for it may be a time of temptation:
for it may be a time of temptation:
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hereafter, at another time, I will come and determine about my Condition, and I will look after signes;
hereafter, At Another time, I will come and determine about my Condition, and I will look After Signs;
av, p-acp j-jn n1, pns11 vmb vvi cc vvi p-acp po11 n1, cc pns11 vmb vvi p-acp n2;
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but now at this time, it may be a time of temptation, and therefore I will forbear to winde,
but now At this time, it may be a time of temptation, and Therefore I will forbear to wind,
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and draw up a conclusion, but leane my self upon God, and rest upon God at this time.
and draw up a conclusion, but lean my self upon God, and rest upon God At this time.
cc vvb a-acp dt n1, cc-acp j po11 n1 p-acp np1, cc n1 p-acp np1 p-acp d n1.
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Thirdly, Sometimes Satan does labour to weaken the Assurance of Gods people, the faith of Assurance, to make that to fail, By telling of them, that they have no faith at all,
Thirdly, Sometime Satan does labour to weaken the Assurance of God's people, the faith of Assurance, to make that to fail, By telling of them, that they have no faith At all,
ord, av np1 vdz vvi pc-acp vvi dt n1 pp-f npg1 n1, dt n1 pp-f n1, pc-acp vvi cst pc-acp vvi, p-acp vvg pp-f pno32, cst pns32 vhb dx n1 p-acp d,
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because they have no particular faith, no particular promise; for, saies Satan thus: faith and Wavering, faith and Doubting do not agree; He that beleeveth doubteth not:
Because they have no particular faith, no particular promise; for, Says Satan thus: faith and Wavering, faith and Doubting doe not agree; He that Believeth doubteth not:
c-acp pns32 vhb dx j n1, dx j n1; p-acp, vvz np1 av: n1 cc j-vvg, n1 cc vvg n1 xx vvi; pns31 cst vvz vvz xx:
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but now, you pray and doubt, you beleeve and waver, ye have no particular word for what you beleeve,
but now, you pray and doubt, you believe and waver, you have no particular word for what you believe,
cc-acp av, pn22 vvb cc n1, pn22 vvb cc vvi, pn22 vhb dx j n1 p-acp r-crq pn22 vvb,
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therefore ye have no particular faith, so no faith at all, and therefore your Assurance is naught.
Therefore you have no particular faith, so no faith At all, and Therefore your Assurance is nought.
av pn22 vhb dx j n1, av dx n1 p-acp d, cc av po22 n1 vbz pix.
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How should we ward off this blow? How should we ward off this blow?
c-crq vmd pns12 vvi a-acp d n1?
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In this case now, let a poor beleever say Two or Three things unto his own soul. First, Tell thy soul this:
In this case now, let a poor believer say Two or Three things unto his own soul. First, Tell thy soul this:
p-acp d n1 av, vvb dt j n1 vvi crd cc crd n2 p-acp po31 d n1. ord, vvb po21 n1 d:
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Though it pleases God sometimes to give out a particular word unto his people, a particular promise, in the time of Affliction,
Though it Pleases God sometime to give out a particular word unto his people, a particular promise, in the time of Affliction,
cs pn31 vvz np1 av pc-acp vvi av dt j n1 p-acp po31 n1, dt j n1, p-acp dt n1 pp-f n1,
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or Desertion (especially) or temptation;
or Desertion (especially) or temptation;
cc n1 (av-j) cc n1;
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yet the Lord does not therefore giveout a particular promise, that a man may measure his condition thereby; (there's a mistake) but the Lord does therefore give out a particular word or promise, to uphold the soul in the condition:
yet the Lord does not Therefore giveout a particular promise, that a man may measure his condition thereby; (there's a mistake) but the Lord does Therefore give out a particular word or promise, to uphold the soul in the condition:
av dt n1 vdz xx av av dt j n1, cst dt n1 vmb vvi po31 n1 av; (pc-acp|vbz dt n1) p-acp dt n1 vdz av vvi av dt j n1 cc n1, pc-acp vvi dt n1 p-acp dt n1:
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not to measure out his condition by it, but to uphold him;
not to measure out his condition by it, but to uphold him;
xx pc-acp vvi av po31 n1 p-acp pn31, cc-acp pc-acp vvi pno31;
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and therefore, though I have not a particular word, or promise, I will not conclude against my faith for this.
and Therefore, though I have not a particular word, or promise, I will not conclude against my faith for this.
cc av, cs pns11 vhb xx dt j n1, cc n1, pns11 vmb xx vvi p-acp po11 n1 p-acp d.
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Again, Tell thine own soul, That though it pleases the Lord to give out a particular word or promise sometimes; yet alwaies he does not.
Again, Tell thine own soul, That though it Pleases the Lord to give out a particular word or promise sometime; yet always he does not.
av, vvb po21 d n1, cst cs pn31 vvz dt n1 pc-acp vvi av dt j n1 cc n1 av; av av pns31 vdz xx.
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Hezekiah had a particular word for his recovery;Hezekiah had a particular word for his recovery;
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but the three children had not a particular word, that they should be delivered out of the fiery furnace, yet they beleeved;
but the three children had not a particular word, that they should be Delivered out of the fiery furnace, yet they believed;
cc-acp dt crd n2 vhd xx dt j n1, cst pns32 vmd vbi vvn av pp-f dt j n1, av pns32 vvd;
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and whether God deliver, or does not deliver, (say they) we will not bow our selves to this Idolatry.
and whither God deliver, or does not deliver, (say they) we will not bow our selves to this Idolatry.
cc cs np1 vvb, cc vdz xx vvi, (vvb pns32) pns12 vmb xx vvi po12 n2 p-acp d n1.
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So that, though God is pleased sometimes, to give out a particular word or promise,
So that, though God is pleased sometime, to give out a particular word or promise,
av cst, cs np1 vbz vvn av, pc-acp vvi av dt j n1 cc n1,
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yet alwaies he does not, and therefore my faith may be right (Satan) though I have not a particular word now for this businesse. Again, Tell thy soul this:
yet always he does not, and Therefore my faith may be right (Satan) though I have not a particular word now for this business. Again, Tell thy soul this:
av av pns31 vdz xx, cc av po11 n1 vmb vbi j-jn (np1) cs pns11 vhb xx dt j n1 av p-acp d n1. av, vvb po21 n1 d:
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That though God is pleased thus to indulge, and sometimes to give out a particular promise unto his people,
That though God is pleased thus to indulge, and sometime to give out a particular promise unto his people,
cst cs np1 vbz vvn av pc-acp vvi, cc av pc-acp vvi av dt j n1 p-acp po31 n1,
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and they have a particular faith concerning this or that businesse; yet there is alwaies a Waiting-faith that we reade of in Scripture.
and they have a particular faith Concerning this or that business; yet there is always a Waiting-faith that we read of in Scripture.
cc pns32 vhb dt j n1 vvg d cc d n1; av a-acp vbz av dt n1 cst pns12 vvb pp-f p-acp n1.
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There is a faith of Recumbency, whereby a soul leans upon God, and commits his cause unto God:
There is a faith of Recumbency, whereby a soul leans upon God, and commits his cause unto God:
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And there is a Waiting faith.
And there is a Waiting faith.
cc pc-acp vbz dt j-vvg n1.
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Now therefore (Satan) though I have not a particular word, and a particular faith for this business;
Now Therefore (Satan) though I have not a particular word, and a particular faith for this business;
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yet notwithstanding I have a Waiting faith, I can waite upon the Lord my God, and I can rest upon Jesus Christ:
yet notwithstanding I have a Waiting faith, I can wait upon the Lord my God, and I can rest upon jesus christ:
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and therefore (Satan) I do yet beleeve, and my faith is right. Tell your own soul thus;
and Therefore (Satan) I do yet believe, and my faith is right. Tell your own soul thus;
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so shall you be able to stand to your faith, and shall not fall off in the time of your temptation.
so shall you be able to stand to your faith, and shall not fallen off in the time of your temptation.
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Thirdly, For the faith of Acknowledgement. Sometimes Satan does labour to weaken the faith of the Saints Acknowledgement. He does labour either that they should deny the Truth, or not own it:
Thirdly, For the faith of Acknowledgement. Sometime Satan does labour to weaken the faith of the Saints Acknowledgement. He does labour either that they should deny the Truth, or not own it:
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either that they should deny Christ, or that they should not own him. So he laboured to make Peters faith to fail, by denying Christ.
either that they should deny christ, or that they should not own him. So he laboured to make Peter's faith to fail, by denying christ.
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And therefore, he comes unto a poor soul and saies, If you will go on in this way, it shall cost you a prison;
And Therefore, he comes unto a poor soul and Says, If you will go on in this Way, it shall cost you a prison;
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can you lie, and rot, and die in a prison? he rattles chaines in the ears of a poor beleever,
can you lie, and rot, and die in a prison? he rattles chains in the ears of a poor believer,
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and so labours to scare him away from his conscience, and from his faith, and from the Truth and Cause of God,
and so labours to scare him away from his conscience, and from his faith, and from the Truth and Cause of God,
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and the good waies of Christ. How shold we ward off this blow?
and the good ways of christ. How should we ward off this blow?
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First, Before the temptaton comes, labour to possesse your heart much, with the Mercy, and priviledge of suffering for the Cause, Truth, Name, and Way of Christ.
First, Before the temptaton comes, labour to possess your heart much, with the Mercy, and privilege of suffering for the Cause, Truth, Name, and Way of christ.
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To you it is given, not only to beleeve, but to suffer; To you it is given, not only to believe, but to suffer;
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'tis a great Gift: A suffering opportunity, and a suffering heart, is a great Gift from God.
it's a great Gift: A suffering opportunity, and a suffering heart, is a great Gift from God.
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Is it not a great mercy to be conformable to Jesus Christ our head? For this Cause (saies Christ) came I into the world, that I might bear witness unto the truth, Is it not a great mercy, to be confessed at the last day before all the world, Angels,
Is it not a great mercy to be conformable to jesus christ our head? For this Cause (Says christ) Come I into the world, that I might bear witness unto the truth, Is it not a great mercy, to be confessed At the last day before all the world, Angels,
vbz pn31 xx dt j n1 pc-acp vbi j p-acp np1 np1 po12 n1? p-acp d n1 (vvz np1) vvd pns11 p-acp dt n1, cst pns11 vmd vvi n1 p-acp dt n1, vbz pn31 xx dt j n1, pc-acp vbi vvn p-acp dt ord n1 p-acp d dt n1, n2,
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and men? He that confesses me before men, (saies Christ) Him will I confess before my father &c. Is it not a great mercy, to live and reigne with Christ a thousand years? ye know that Scripture;
and men? He that Confesses me before men, (Says christ) Him will I confess before my father etc. Is it not a great mercy, to live and Reign with christ a thousand Years? you know that Scripture;
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I shall not speak of the meaning of it now, but cerainly, there is a great deal of glory promised there, living and reigning with Christ a thousand years: and the promise is made unto those that do acknowledge,
I shall not speak of the meaning of it now, but cerainly, there is a great deal of glory promised there, living and reigning with christ a thousand Years: and the promise is made unto those that do acknowledge,
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and own the Cause, and Truth of God and Jesus Christ.
and own the Cause, and Truth of God and jesus christ.
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Possesse your heart much, with the priviledge, and mercy of bearing witness to the Truth, the Cause,
Possess your heart much, with the privilege, and mercy of bearing witness to the Truth, the Cause,
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and the good way of Christ before your temptation comes. Secondly, If you would bear off the blow of this temptation;
and the good Way of christ before your temptation comes. Secondly, If you would bear off the blow of this temptation;
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Be sure that you look upon both sides of your suffering, or bearing witness to the Truth, Cause, or way of Christ:
Be sure that you look upon both sides of your suffering, or bearing witness to the Truth, Cause, or Way of christ:
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the Dark side, and the Light side; let them not be sundered.
the Dark side, and the Light side; let them not be sundered.
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When the Lord cals for any of his people to suffer at any time for him, he does give them more strength than before,
When the Lord calls for any of his people to suffer At any time for him, he does give them more strength than before,
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and he does give them more Comfort and Consolation than they had before. Now Satan, comes and holds forth the suffering, he makes mention of the suffering;
and he does give them more Comfort and Consolation than they had before. Now Satan, comes and holds forth the suffering, he makes mention of the suffering;
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but he hides the Strength, and the Consolation. Either Satan holds forth the suffering alone;
but he hides the Strength, and the Consolation. Either Satan holds forth the suffering alone;
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or else, if he do mention any strength, or comfort that a gracious soul shall have in the suffering, 'tis but the same strength that he hath now, he don't speak of the strength he shall have then,
or Else, if he do mention any strength, or Comfort that a gracious soul shall have in the suffering, it's but the same strength that he hath now, he don't speak of the strength he shall have then,
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and the great Consolation that he shall have then when the suffering comes:
and the great Consolation that he shall have then when the suffering comes:
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and so these being parted, the Suffering and the Consolation being parted, now our faith fails.
and so these being parted, the Suffering and the Consolation being parted, now our faith fails.
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When ever therefore this temptation does come upon you, answer thus: Satan, here thou bringest the suffering before me, and causest that to come before me;
When ever Therefore this temptation does come upon you, answer thus: Satan, Here thou bringest the suffering before me, and causest that to come before me;
c-crq av av d n1 vdz vvi p-acp pn22, vvb av: np1, av pns21 vv2 dt n1 p-acp pno11, cc vv2 d p-acp vvi p-acp pno11;
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but thou doest not tell me of the strength I shall have, and of the consolation I shal receive Satan, I shall not have the strength I have now,
but thou dost not tell me of the strength I shall have, and of the consolation I shall receive Satan, I shall not have the strength I have now,
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nor the consolation I have now, but I shall have more strength then, when the suffering comes,
nor the consolation I have now, but I shall have more strength then, when the suffering comes,
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and I shall have more consolation, when as the affliction comes than I had before. Keep these together, don't look only upon the one side of your suffering, and witness-bearing;
and I shall have more consolation, when as the affliction comes than I had before. Keep these together, don't look only upon the one side of your suffering, and Witnessbearing;
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but look upon both sides together, and thus you shall be able to stand, and ride out the storm of this temptation.
but look upon both sides together, and thus you shall be able to stand, and ride out the storm of this temptation.
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But you will say, We have heard of the several blowes that Satan gives unto our faith:
But you will say, We have herd of the several blows that Satan gives unto our faith:
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unto the faith of Reliance, unto the faith of Assurance, and unto the faith of Acknowledgment;
unto the faith of Reliance, unto the faith of Assurance, and unto the faith of Acknowledgment;
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how he labours to weaken all these our faiths, and how we should bear off al these blows:
how he labours to weaken all these our faiths, and how we should bear off all these blows:
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But there may be yet some temptation (possibly) that does not fall within the compass of these temptations: But there may be yet Some temptation (possibly) that does not fallen within the compass of these temptations:
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these directions are pointed against these particular temptations;
these directions Are pointed against these particular temptations;
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but I have other temptations that don't fall within the compass of these, whereby Satan labours to weaken my faith,
but I have other temptations that don't fallen within the compass of these, whereby Satan labours to weaken my faith,
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and to make my faith to fail: What general Rules and Directions may be given, by which a man should so walk,
and to make my faith to fail: What general Rules and Directions may be given, by which a man should so walk,
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as that Satan may not make his faith to fail in the time of his temptation? First:as that Satan may not make his faith to fail in the time of his temptation? First:
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Before your temptation comes, while you are upon even ground;
Before your temptation comes, while you Are upon even ground;
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Study, and look much into the Scripture, and into every corner, and nook thereof, (as I may so speak) laying,
Study, and look much into the Scripture, and into every corner, and nook thereof, (as I may so speak) laying,
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and treasuring up Promises, and Words sutable to every condition. Let the Word of the Lord dwell in you richly;
and treasuring up Promises, and Words suitable to every condition. Let the Word of the Lord dwell in you richly;
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that so when a temptation comes, ye may have a word sutable at hand, and this will help ye to bear off the strength of the temptation when it comes. Secondly.
that so when a temptation comes, you may have a word suitable At hand, and this will help you to bear off the strength of the temptation when it comes. Secondly.
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Either a particular Word and Promise does come unt ye, or it does not, in the time of your temptation. Either a particular Word and Promise does come unt you, or it does not, in the time of your temptation.
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If it do come unto ye, Take heed that ye dont ' measure your selves,
If it do come unto you, Take heed that you doubt ' measure your selves,
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or your condition, by the warmth, and life, and inlargment of your heart which ye have at the coming in of the word.
or your condition, by the warmth, and life, and Enlargement of your heart which you have At the coming in of the word.
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And if a particular word, or Scripture, and promise do not come unto you in the time of your temptation;
And if a particular word, or Scripture, and promise do not come unto you in the time of your temptation;
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don't measure your selves, and your condition, by the straightness, and deadnesse of your heart which you have at that time when a particular word does not come.
don't measure your selves, and your condition, by the straightness, and deadness of your heart which you have At that time when a particular word does not come.
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Thirdly, If temptaion come, Look much unto the infirmities of Jesus Christ: not the sinful infirmities, for so he had none, but he had many other infirmities.
Thirdly, If temptaion come, Look much unto the infirmities of jesus christ: not the sinful infirmities, for so he had none, but he had many other infirmities.
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And ye know what the Spouse in the time of Desertion saies, in the book of the Canticles, His left hand is under my head,
And you know what the Spouse in the time of Desertion Says, in the book of the Canticles, His left hand is under my head,
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and with his right hand he does imbrace me. The right hand, is a hand of power;and with his right hand he does embrace me. The right hand, is a hand of power;
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and the left hand, is a hand of weaknesse:
and the left hand, is a hand of weakness:
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and in the time of Desertion, and Temptation, it's a great relief to a poor soul, to consider the infirmities of Jesus Christ, his left hand is under our head then.
and in the time of Desertion, and Temptation, it's a great relief to a poor soul, to Consider the infirmities of jesus christ, his left hand is under our head then.
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As when a man is inlarged in heart, 'tis good to consider of Christs Example, that so he may be humbled under his inlargement:
As when a man is enlarged in heart, it's good to Consider of Christ Exampl, that so he may be humbled under his enlargement:
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So when a man is in Desertion, or Temptation, it's good for to think of Christs Infirmities, that so he may not be overwhelmed, or cast down too much.
So when a man is in Desertion, or Temptation, it's good for to think of Christ Infirmities, that so he may not be overwhelmed, or cast down too much.
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Fourthly, If temptation do come, be sure of this, That ye don't conclude it is no temptation.
Fourthly, If temptation do come, be sure of this, That you don't conclude it is no temptation.
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Satan tempts, and then he tempts a man to think it is no temptation.
Satan tempts, and then he tempts a man to think it is no temptation.
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So long as a poor soul thinks it is but a temptation, his heart is borne up with comfort,
So long as a poor soul thinks it is but a temptation, his heart is born up with Comfort,
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and he saies, It is but a temptation, and it will be over shortly, and the Lord Jesus Christ will pity me,
and he Says, It is but a temptation, and it will be over shortly, and the Lord jesus christ will pity me,
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for 'tis but a temptation, and so his heart is borne up with comfort, waiting upon God:
for it's but a temptation, and so his heart is born up with Comfort, waiting upon God:
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But if the Devil can get a man so far, as to make him think it is no temptation, but worse than a temptation;
But if the devil can get a man so Far, as to make him think it is no temptation, but Worse than a temptation;
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then his heart fails, and his faith failes.
then his heart fails, and his faith fails.
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Therefore, I beseech ye, If a temptation come, don't conclude it is no temptation, but say, Oh! it may be 'tis a temptation,
Therefore, I beseech you, If a temptation come, don't conclude it is no temptation, but say, Oh! it may be it's a temptation,
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and therefore I will wait on God. Fifthly, If temptation come, Remember thine own soul of the waies of God with thee.
and Therefore I will wait on God. Fifthly, If temptation come, remember thine own soul of the ways of God with thee.
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Gods waies (ye know) are in the deep, and his footsteps are not known:
God's ways (you know) Are in the deep, and his footsteps Are not known:
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but as the Heavens are greater than the earth, so are Gods waies of mercy beyond our waies. but as the Heavens Are greater than the earth, so Are God's ways of mercy beyond our ways.
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Now therefore, if a drak temptation do come upon ye, and ye see no way to get out, say, O but my soul, remember Gods waies are infinite,
Now Therefore, if a drak temptation do come upon you, and you see no Way to get out, say, Oh but my soul, Remember God's ways Are infinite,
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and his waies are beyond our waies;
and his ways Are beyond our ways;
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and though I see no way, God hath infinite waies, he walks over mulbery-trees, and his waies have been in the deep;
and though I see no Way, God hath infinite ways, he walks over Mulberry trees, and his ways have been in the deep;
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and so it hath been all along with my soul, and therefore now, O my soul, wait on God.
and so it hath been all along with my soul, and Therefore now, Oh my soul, wait on God.
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Sixthly, If temptation come, if Satan come, Do you run to Christ;
Sixthly, If temptation come, if Satan come, Do you run to christ;
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and look how Satan appears to you, so do you apply the Attributes of Christ to you sutable to his temptation. and look how Satan appears to you, so do you apply the Attributes of christ to you suitable to his temptation.
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Does Satan set a temptation unto your breast? observe what temptation it is, and take an Attribute of Christ sutable to that temptation,
Does Satan Set a temptation unto your breast? observe what temptation it is, and take an Attribute of christ suitable to that temptation,
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and set it to the breast of that temptation. For Example:
and Set it to the breast of that temptation. For Exampl:
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Does Satan come and tempt as a Serpent? Then remember, that Jesus Christ is the brasen serpent. Does Satan come and present himself as a roaring Lyon? Now remember, that Jesus Christ is the Lyon of the tribe of Judah.
Does Satan come and tempt as a Serpent? Then Remember, that jesus christ is the brazen serpent. Does Satan come and present himself as a roaring lion? Now Remember, that jesus christ is the lion of the tribe of Judah.
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Does Satan come and present himself as an Accuser? Now remember, that the Lord Jesus Christ is an advocate. Beloved!
Does Satan come and present himself as an Accuser? Now Remember, that the Lord jesus christ is an advocate. beloved!
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in the time of temptation, ye are to run to Christ, that is true;
in the time of temptation, you Are to run to christ, that is true;
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but that is not all, but you are to observe how your temptation lies, and apply that Attribute of Christ to your soul which is sutable to your temptation:
but that is not all, but you Are to observe how your temptation lies, and apply that Attribute of christ to your soul which is suitable to your temptation:
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do this, and your faith shall not faile in time of temptation. Seventhly, and lastly. Above all things, take the Shield of faith.
do this, and your faith shall not fail in time of temptation. Seventhly, and lastly. Above all things, take the Shield of faith.
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Take the Shield of faith, that your faith may not fail: for, the way to beleeve is to beleeve;
Take the Shield of faith, that your faith may not fail: for, the Way to believe is to believe;
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the way to pray is to pray; the way to hear, is to hear; the way to receive, is to receive;
the Way to pray is to pray; the Way to hear, is to hear; the Way to receive, is to receive;
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the way to perform duty, is to perform duty; the way to exercise grace, is to exercise grace.
the Way to perform duty, is to perform duty; the Way to exercise grace, is to exercise grace.
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When temptation therefore does come upon thee, that thy faith may not fail, now stir up thy self to this work of faith, and to beleeve;
When temptation Therefore does come upon thee, that thy faith may not fail, now stir up thy self to this work of faith, and to believe;
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and if ye beleeve that ye shall overcome, ye shall overcome;
and if you believe that you shall overcome, you shall overcome;
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and if ye beleeve that ye shall prevaile against your temptations, ye shall prevaile against your temptations.
and if you believe that you shall prevail against your temptations, you shall prevail against your temptations.
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And, poor soul, if thou canst relie upon Christ, and beleeve that thou shalt be justified, thou shalt be justified;
And, poor soul, if thou Canst rely upon christ, and believe that thou shalt be justified, thou shalt be justified;
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and if thou canst by faith relie upon the Promise, the Promise shall belong to thee.
and if thou Canst by faith rely upon the Promise, the Promise shall belong to thee.
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Wherefore, stir up your selves now to beleeve when temptation comes.
Wherefore, stir up your selves now to believe when temptation comes.
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When ye have to deal with an Enemy here among men, I don't say, beleeve ye shall overcome your enemy, and ye shall overcome:
When you have to deal with an Enemy Here among men, I don't say, believe you shall overcome your enemy, and you shall overcome:
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a man may beleeve he shal overcome his outward enemy here in the field, and yet fall before him, and not overcome:
a man may believe he shall overcome his outward enemy Here in the field, and yet fallen before him, and not overcome:
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but having to deal with this enemy, Gods enemy, your fathers enemy, and your enemy; beleeve ye shall overcome him, and ye shall overcome him.
but having to deal with this enemy, God's enemy, your Father's enemy, and your enemy; believe you shall overcome him, and you shall overcome him.
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But shall we overcome him Only if we beleeve? Who ever thou art that speakest, or thinkest thus:But shall we overcome him Only if we believe? Who ever thou art that Speakest, or Thinkest thus:
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Doest thou make on Only of beleeving? I tell thee from the Lord, It is an harder thing to beleeve,
Dost thou make on Only of believing? I tell thee from the Lord, It is an harder thing to believe,
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than to keep all the Commandements: for there is something in Nature towards the keeping of the ten Commandements;
than to keep all the commandments: for there is something in Nature towards the keeping of the ten commandments;
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but nothing in Nature towards beleeving in Christ. but nothing in Nature towards believing in christ.
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And, (poor soul) doest thou make an Only of beleeving? thou doest not know what beleeving means:
And, (poor soul) dost thou make an Only of believing? thou dost not know what believing means:
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but I say unto thee from the Lord, Beleeve that thou shalt overcome, and thou shalt overcome;
but I say unto thee from the Lord, Believe that thou shalt overcome, and thou shalt overcome;
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beleeve that thou shalt prevaile against Satan, and thou shalt prevail against him;
believe that thou shalt prevail against Satan, and thou shalt prevail against him;
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beleeve that thy sins shal be pardoned through Christ and relie upon him, and thy sins shal be pardoned.
believe that thy Sins shall be pardoned through christ and rely upon him, and thy Sins shall be pardoned.
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Whensoever therefore any temptation comes, Oh! run to Christ, cry unto Christ, and rest upon Christ,
Whensoever Therefore any temptation comes, Oh! run to christ, cry unto christ, and rest upon christ,
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and say, Lord I do beleeve, help thou my unbelief.
and say, Lord I do believe, help thou my unbelief.
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Beloved in the Lord, ye have heard, That in all Satans temptations, his great design is upon your faith, to weaken your faith:
beloved in the Lord, you have herd, That in all Satan temptations, his great Design is upon your faith, to weaken your faith:
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therefore, let it be all your design, in all your temptations, to strengthen your faith, and to look to your faith.
Therefore, let it be all your Design, in all your temptations, to strengthen your faith, and to look to your faith.
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Which that ye may do, think on all these things, and the Lord bless them to you.
Which that you may do, think on all these things, and the Lord bless them to you.
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SERMON V. Of TEMPTATION.
SERMON V. Of TEMPTATION.
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LUKE 22.31, 32. And the Lord said, Simon, Simon, behold, Satan hath desired to have you that he may sift you as wheat:LUKE 22.31, 32. And the Lord said, Simon, Simon, behold, Satan hath desired to have you that he may sift you as wheat:
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But I have prayed for thee, that thy faith fail not. But I have prayed for thee, that thy faith fail not.
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THese words (as ye have heard) acquaints us with a great temptation that was to come down upon Christs Disciples.
THese words (as you have herd) acquaints us with a great temptation that was to come down upon Christ Disciples.
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Concerning which ye have here, The Danger of the temptation: And the Remedy against it. For the Danger of the temptation, I have spoken already:
Concerning which you have Here, The Danger of the temptation: And the Remedy against it. For the Danger of the temptation, I have spoken already:
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and now come unto this 32. verse, But I have prayed for thee, that thy faith fail not. Here is something Implyed; and somthing Exprest.
and now come unto this 32. verse, But I have prayed for thee, that thy faith fail not. Here is something Employed; and something Expressed.
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Satans design implyed, which is, and was, to weaken the faith of Christs Disciples, to make their faith to fail.
Satan Design employed, which is, and was, to weaken the faith of Christ Disciples, to make their faith to fail.
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And of that ye have heard already. Now that which is exprest is; Christs tender care of, and love unto his Disciples in regard of their temptations.
And of that you have herd already. Now that which is expressed is; Christ tender care of, and love unto his Disciples in regard of their temptations.
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And this love and care of his towards his Disciples under temptation, is Exprest in many things.
And this love and care of his towards his Disciples under temptation, is Expressed in many things.
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First in the forewarning of them, of a temptation coming upon them:
First in the forewarning of them, of a temptation coming upon them:
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there is his love and care, in that he told them of the temptation before it came.
there is his love and care, in that he told them of the temptation before it Come.
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And then also, He prayed for them. Yea, He prayed for them before they were tempted.
And then also, He prayed for them. Yea, He prayed for them before they were tempted.
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Yea, And he tels them that he did pray for them that they might have assurance of his help in the time of their temptation.
Yea, And he tells them that he did pray for them that they might have assurance of his help in the time of their temptation.
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Great was his love and care, to, and for his Disciples unders their temptation. And so the Observation is this.
Great was his love and care, to, and for his Disciples unders their temptation. And so the Observation is this.
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Christs love and mercy, is never more at work for his Disciples, and people, then when they are most assaulted by Satan. Christ love and mercy, is never more At work for his Disciples, and people, then when they Are most assaulted by Satan.
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When Satan is most busie to tempt, and assault their faith, then is Christs love and mercy most at work, to keep and defend both them and their faith.
When Satan is most busy to tempt, and assault their faith, then is Christ love and mercy most At work, to keep and defend both them and their faith.
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We don't reade of such a prayer for Peter before.
We don't read of such a prayer for Peter before.
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We reade indeed, that our saviour said unto Peter; Ʋnto thee do I give the keys of the Kingdom of Heaven;
We read indeed, that our Saviour said unto Peter; Ʋnto thee do I give the keys of the Kingdom of Heaven;
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Thou art Peter, and upon this rock will I build my Church:
Thou art Peter, and upon this rock will I built my Church:
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but we don't reade there, that he prayed for Peter. But here he prayes, and for Peter in particular: I have prayed for Thee.
but we don't read there, that he prayed for Peter. But Here he prays, and for Peter in particular: I have prayed for Thee.
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Why? because now his temptations were to be more than Ordinary;
Why? Because now his temptations were to be more than Ordinary;
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and therefore Christs love and care was drawn out, and exprest in a more than ordinary way.
and Therefore Christ love and care was drawn out, and expressed in a more than ordinary Way.
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For the clearing of this Truth unto ye, I shall labour to discover.
For the clearing of this Truth unto you, I shall labour to discover.
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First, Wherein the love, care, and mercy of Christ, is expressed unto his people under their temptations.
First, Wherein the love, care, and mercy of christ, is expressed unto his people under their temptations.
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Secondly, That this love and care of his, is most expressed when they are most tempted.
Secondly, That this love and care of his, is most expressed when they Are most tempted.
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Thirdly, What there is in the heart of Christ, that does thus incline him to this indulgence, or mercy. And so to the Application.
Thirdly, What there is in the heart of christ, that does thus incline him to this indulgence, or mercy. And so to the Application.
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First, If ye aske me, Wherein the love and care of Christ is expressed unto his people under their temptations?
First, If you ask me, Wherein the love and care of christ is expressed unto his people under their temptations?
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I answer, First, In the ordering of their temptations.
I answer, First, In the ordering of their temptations.
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For there is no temptation befalls any of His, but he measures out the temptation according to their abilities.
For there is no temptation befalls any of His, but he measures out the temptation according to their abilities.
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As a wise Phifitian, does not give the same Physick unto every person, but considers every ones ability;
As a wise Physician, does not give the same Physic unto every person, but considers every ones ability;
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that which he gives to one, is too strong for another: he considers first the ability of his patient, and prescribes accordingly.
that which he gives to one, is too strong for Another: he considers First the ability of his patient, and prescribes accordingly.
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Now, though our Saviour Christ don't direct Satan for to tempt, yet he does order him in tempting;
Now, though our Saviour christ don't Direct Satan for to tempt, yet he does order him in tempting;
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and Satan cannot put the least dram into any temptation, but as it is measured out by the hand of Christ.
and Satan cannot put the least dram into any temptation, but as it is measured out by the hand of christ.
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And this is that which the Apostle speaks plainly, in the 1. Cor. 10. Chapter, and the 13. verse.
And this is that which the Apostle speaks plainly, in the 1. Cor. 10. Chapter, and the 13. verse.
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But God is faithful who will not suffer you to be tempted above that you are able &c. that ye may be able to bear it.But God is faithful who will not suffer you to be tempted above that you Are able etc. that you may be able to bear it.
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The Psalmist David saies, Search me, O Lord, and prove me. That is (saies Gregory ) First, O Lord, look upon, my strength, and then, The Psalmist David Says, Search me, Oh Lord, and prove me. That is (Says Gregory) First, Oh Lord, look upon, my strength, and then,
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if I must be tempted, suffer me to be tempted according to mine ability. Christ does measure out all the temptations of his people according to their abilities.
if I must be tempted, suffer me to be tempted according to mine ability. christ does measure out all the temptations of his people according to their abilities.
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Secondly, As he does measure out their temptations according to their abilities:
Secondly, As he does measure out their temptations according to their abilities:
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So he does also, mortifie their temptations, and weaken them as they come through his hand. So he does also, mortify their temptations, and weaken them as they come through his hand.
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Mortifie them before they do come at his Disciples, and people, before they do come at you.
Mortify them before they do come At his Disciples, and people, before they do come At you.
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And upon this account (partly) it is said, That we are more than conquerers, through Christ that giveth victory.
And upon this account (partly) it is said, That we Are more than conquerors, through christ that gives victory.
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Because our enemy is overcome before he strikes, and his blow is broken as he strikes.
Because our enemy is overcome before he strikes, and his blow is broken as he strikes.
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And therefore saies the Apostle, concerning our Saviour, That he hath spoil'd principalities, and powers, and made a shew of them openly upon the crosse.
And Therefore Says the Apostle, Concerning our Saviour, That he hath spoiled principalities, and Powers, and made a show of them openly upon the cross.
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All your temptations, the power and strength of them were spoil'd upon the crosse.
All your temptations, the power and strength of them were spoiled upon the cross.
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There's no temptation befals any of Gods people, but it is mortified, and weakned before it does come it them, the sting, teeth,
There's no temptation befalls any of God's people, but it is mortified, and weakened before it does come it them, the sting, teeth,
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and the poison being taken out.
and the poison being taken out.
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Thirdly, He does not only thus mortifie, and weaken a temptation before it does come at us:
Thirdly, He does not only thus mortify, and weaken a temptation before it does come At us:
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But he does cause Satan so to lay his temptations, as that he may be discerned, But he does cause Satan so to lay his temptations, as that he may be discerned,
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and so overcome, Satan tempted Adam and Eve; but he tempted in a serpent, and so Adam might easily have discerned the hand of Satan in it:and so overcome, Satan tempted Adam and Eve; but he tempted in a serpent, and so Adam might Easily have discerned the hand of Satan in it:
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for Adam knew all the creatures; he gave them their Names, & he knew their Natures:
for Adam knew all the creatures; he gave them their Names, & he knew their Nature's:
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and he knew well enough the serpent could not speak to him; he might easily have known, that the hand of Satan was in the business.
and he knew well enough the serpent could not speak to him; he might Easily have known, that the hand of Satan was in the business.
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And so now, though God does suffer Satan to tempt his people, yet he does cause Satan so to lay his temptations,
And so now, though God does suffer Satan to tempt his people, yet he does cause Satan so to lay his temptations,
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as that the black feet of the tempter may be discovered: and when a temptation is discovered, 'tis half overcome.
as that the black feet of the tempter may be discovered: and when a temptation is discovered, it's half overcome.
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Fourthly, He doth not only thus: But the Lord Jesus Christ, hath the Timeing of all our temptationps.
Fourthly, He does not only thus: But the Lord jesus christ, hath the Timing of all our temptationps.
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Time is a great matter in the point of temptation.
Time is a great matter in the point of temptation.
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Should a temptation come at such or such a time, possibly Gods child might be overwhelmed.
Should a temptation come At such or such a time, possibly God's child might be overwhelmed.
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I praise the Lord (saies one) I did resist such a temptation;
I praise the Lord (Says one) I did resist such a temptation;
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but had it fallen out at such a time, I should never have been able to have stood under it. Satan observes his tempting times:
but had it fallen out At such a time, I should never have been able to have stood under it. Satan observes his tempting times:
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he knowes that great advantage may be made unto him by his time. And therefore when Christ was an hungry, he tempted him to turn stones into bread: observed his time.
he knows that great advantage may be made unto him by his time. And Therefore when christ was an hungry, he tempted him to turn stones into bred: observed his time.
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And as Satan does observe his time to tempt: So our Lord and Saviour Christ, does set him his time;
And as Satan does observe his time to tempt: So our Lord and Saviour christ, does Set him his time;
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& the time of his temptations are in the hand of Christ.
& the time of his temptations Are in the hand of christ.
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And therefore, if ye look into the 20. chapter of the Revelation, the 1. 2. and 3. verses, ye shall find to this purpose thus:
And Therefore, if you look into the 20. chapter of the Revelation, the 1. 2. and 3. Verses, you shall find to this purpose thus:
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I saw an Angel come down from Heaven, having the key of the bottomless pit, and a great chain in his hand: I saw an Angel come down from Heaven, having the key of the bottomless pit, and a great chain in his hand:
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And he laid hold on the dragon, the old serpent, which is the Devil and Satan,
And he laid hold on the dragon, the old serpent, which is the devil and Satan,
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and bound him a thousand years, and cast him into the bottomless pit, and shut him up,
and bound him a thousand Years, and cast him into the bottomless pit, and shut him up,
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and set a seal upon him, that he should deceive the nations no more till the thousand years should be fulfilled,
and Set a seal upon him, that he should deceive the Nations no more till the thousand Years should be fulfilled,
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and after that, he must be loosed a little season. and After that, he must be loosed a little season.
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(Mark) The Lord Jesus Christ, hath not only the tempter in a chain, that he can go no further than he gives him leave to go;
(Mark) The Lord jesus christ, hath not only the tempter in a chain, that he can go no further than he gives him leave to go;
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but his hand also, is in the hand of Christ, and Christ hath an eye to the Time of his temptation, a special eye upon the time of our temptation,
but his hand also, is in the hand of christ, and christ hath an eye to the Time of his temptation, a special eye upon the time of our temptation,
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and this argues much of his care and love. Fiftly. He hath not only the Timeing of our temptations:
and this argues much of his care and love. Fifty. He hath not only the Timing of our temptations:
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But he does also Sanctifie our temptations, and does make them blessed means of our Sanctification. And therefore saies Paul, I received the messenger Satan for to buffet me, that I might not be exalted.
But he does also Sanctify our temptations, and does make them blessed means of our Sanctification. And Therefore Says Paul, I received the Messenger Satan for to buffet me, that I might not be exalted.
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Twice he hath that, That he might not be exalted out of measure.
Twice he hath that, That he might not be exalted out of measure.
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But for this I need go no further than the instance of Peter; before Peter was tempted;
But for this I need go no further than the instance of Peter; before Peter was tempted;
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what abundance of carnal confidence was there in Peter? Lord (saies he) though all men for sake thee, yet will not I.
what abundance of carnal confidence was there in Peter? Lord (Says he) though all men for sake thee, yet will not I.
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But now, I pray look upon him after his temptation, and you shall see how this carnall confidence was laid down:
But now, I pray look upon him After his temptation, and you shall see how this carnal confidence was laid down:
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for, our Saviour saies unto him, Peter, lovest thou me more than these? Lord (saies he) thou knowest I love thee:
for, our Saviour Says unto him, Peter, Lovest thou me more than these? Lord (Says he) thou Knowest I love thee:
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but not a word of the comparative, More than these, he had left comparing now, having been under temptation,
but not a word of the comparative, More than these, he had left comparing now, having been under temptation,
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and having fallen, his carnal confidence was gone; and he don't say now, Lord, though all men forsake thee, yet will not I:
and having fallen, his carnal confidence was gone; and he don't say now, Lord, though all men forsake thee, yet will not I:
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the comparison is left out now: he answers to the other part, but not a word to that.
the comparison is left out now: he answers to the other part, but not a word to that.
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So that I say, If the Lord Jesus Christ do measure out all our temptation for us:
So that I say, If the Lord jesus christ do measure out all our temptation for us:
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And mortifie them before they come at us: And does cause Satan to lay them, as we may most easily discover them:
And mortify them before they come At us: And does cause Satan to lay them, as we may most Easily discover them:
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And if the Lord Christ does Time our temptations for us: And sanctifie them unto us:
And if the Lord christ does Time our temptations for us: And sanctify them unto us:
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Then certainly, there is much of Oh rists love and mercy at work for his people under their temptations.
Then Certainly, there is much of O rists love and mercy At work for his people under their temptations.
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Secondly, If you ask me yet further, Wherein is the love of Christ exprest, or drawn out unto his people under their temptations?
Secondly, If you ask me yet further, Wherein is the love of christ expressed, or drawn out unto his people under their temptations?
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I answer, It is seen and exprest in this: In teaching of them, in, and by their temptations.
I answer, It is seen and expressed in this: In teaching of them, in, and by their temptations.
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Tempting times, are teaching times unto Gods people: the school of temptation is a great school.
Tempting times, Are teaching times unto God's people: the school of temptation is a great school.
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Luther said, that the temptations of Satan, were the imbracings of Christ:Luther said, that the temptations of Satan, were the embracings of christ:
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meaning, that then Christ did imbrace his people most, and discover most of his love unto them. Three things (he said) there were that made a Preacher:
meaning, that then christ did embrace his people most, and discover most of his love unto them. Three things (he said) there were that made a Preacher:
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Meditation, Prayer, and Temptation. And indeed, when, or where does God or Christ reveal himselfe more fully unto his people,Meditation, Prayer, and Temptation. And indeed, when, or where does God or christ reveal himself more Fully unto his people,
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than in the times of their temptations? 'Tis said, that at Massab and Meribah, the waters of strife and of temptation, there the Lord gave Israel his statutes.
than in the times of their temptations? It's said, that At Massab and Meribah, the waters of strife and of temptation, there the Lord gave Israel his statutes.
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How many experiences do Gods people get, in, and by their temptations? tempting times are teaching:
How many experiences do God's people get, in, and by their temptations? tempting times Are teaching:
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and Christ teaches his people by their temptations. Satans Buffetings, are the Saints schoolings. Yea, Thirdly, He does not only teach his people;
and christ Teaches his people by their temptations. Satan Buffetings, Are the Saints schoolings. Yea, Thirdly, He does not only teach his people;
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But he does also bear up, and uphold their hearts with new supplies of his grace,
But he does also bear up, and uphold their hearts with new supplies of his grace,
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and Spirit, in the times of their temptations. Christ does not suffer his people to go into new temptations, with old strength:and Spirit, in the times of their temptations. christ does not suffer his people to go into new temptations, with old strength:
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but as a new temptation does come from Satan, so new supply of grace and strength does come from Christ.
but as a new temptation does come from Satan, so new supply of grace and strength does come from christ.
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Saies David, in the 94. Psalm, and the 18. verse. When I said, my foot slippeth:
Says David, in the 94. Psalm, and the 18. verse. When I said, my foot slippeth:
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thy mercy, O Lord, held me up. He does not say thus: when my foot slippeth;thy mercy, Oh Lord, held me up. He does not say thus: when my foot slippeth;
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thy mercy, O Lord held me up: but when I said, my foot slippeth; when I thought I was quite rejected, cast off, and forsaken:
thy mercy, Oh Lord held me up: but when I said, my foot slippeth; when I Thought I was quite rejected, cast off, and forsaken:
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when I said, my foot slippeth: then thy mercy, O Lord, held me up. As new temptations do come in, so new strength comes in.
when I said, my foot slippeth: then thy mercy, Oh Lord, held me up. As new temptations do come in, so new strength comes in.
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Yea, and supplies of greace in Proportion to our temptations.
Yea, and supplies of greace in Proportion to our temptations.
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My grace is sufficient for thee (saies the Lord to Paul ) my grace is Fit for thee.My grace is sufficient for thee (Says the Lord to Paul) my grace is Fit for thee.
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Yea, he does not only give out Proportionable strength;
Yea, he does not only give out Proportionable strength;
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but an Cverplus of sirength. As the woman, that had oyle given her, not enough barely to pay her debt,
but an Overplus of sirength. As the woman, that had oil given her, not enough barely to pay her debt,
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but an Overplus to live on the rest.
but an Overplus to live on the rest.
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So Gods people in the time of their temptations, have not only strength given them to stand out against their temptations,
So God's people in the time of their temptations, have not only strength given them to stand out against their temptations,
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but an Cverplus to live on the rest. Yea, and they have not only in-comes of Assisting grace;
but an Overplus to live on the rest. Yea, and they have not only incomes of Assisting grace;
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but of Accepting grace too; more Accepting grace. God doth and will then Accept lesser than at another time.
but of Accepting grace too; more Accepting grace. God does and will then Accept lesser than At Another time.
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Though the prayer be weak, and the faith low; yet, saies the Lord, it is the time of temptation with this my poor servant;
Though the prayer be weak, and the faith low; yet, Says the Lord, it is the time of temptation with this my poor servant;
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and therefore I will take the Duty, though it be never so little, because it is the time of temptation, it's a time of darkness, and a time of sadness.
and Therefore I will take the Duty, though it be never so little, Because it is the time of temptation, it's a time of darkness, and a time of sadness.
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Ye know what our saviour said unto Thomas: Reach hither thine hand, and put it into my side:
You know what our Saviour said unto Thomas: Reach hither thine hand, and put it into my side:
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Come Thomas, if thou wilt not beleeve without it, I'le take thy faith, even upon these termes,
Come Thomas, if thou wilt not believe without it, I'll take thy faith, even upon these terms,
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for I know it is a time of temptation with thee. What grace! what love and mercy is here! Yea, Fourthly.
for I know it is a time of temptation with thee. What grace! what love and mercy is Here! Yea, Fourthly.
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The Lord Jesus Christ does not only come in thus, with supplies of grace, & strength in the times of temptation:
The Lord jesus christ does not only come in thus, with supplies of grace, & strength in the times of temptation:
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But he does give his people an Ease, and a Remedy, a breathing time under their temptations,
But he does give his people an Ease, and a Remedy, a breathing time under their temptations,
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though they be never so sad, and never so great. though they be never so sad, and never so great.
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Indeed, Job said, That God was his enemy, and would not suffer him to swallow his spittle, he followed him so close:
Indeed, Job said, That God was his enemy, and would not suffer him to swallow his spittle, he followed him so close:
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but the good man was mistaken much:
but the good man was mistaken much:
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for at the same time, the time of his temptation, he could say, I know that my Redeemer liveth;
for At the same time, the time of his temptation, he could say, I know that my Redeemer lives;
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and he could blesse the Lord: he had his breathing time in the midst of all.
and he could bless the Lord: he had his breathing time in the midst of all.
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When David was persecuted by Saul, he was under temptation, for, as the Devil casts some men into prison;
When David was persecuted by Saul, he was under temptation, for, as the devil Cast Some men into prison;
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so the Devil persecutes in wicked men:
so the devil persecutes in wicked men:
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yet David had his breathing time, now and then, Saul given into his hands, as a pledge of that ful deliverance that David should have afterwards.
yet David had his breathing time, now and then, Saul given into his hands, as a pledge of that full deliverance that David should have afterwards.
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And this is no other than that which the Apostle speaks of, in that same 1 of the Corinthians, the 10. Chap. at the 13. verse, Who will not suffer you to be tempted above that you are able;
And this is no other than that which the Apostle speaks of, in that same 1 of the Corinthians, the 10. Chap. At the 13. verse, Who will not suffer you to be tempted above that you Are able;
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but will with the temptation also, make a way to escape. Make an Out-let, (so the word is;) He will make an Out-let.but will with the temptation also, make a Way to escape. Make an Outlet, (so the word is;) He will make an Outlet.
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Though the smoke be very offensive, yet there shall alwaies be some window open for to let it out,
Though the smoke be very offensive, yet there shall always be Some window open for to let it out,
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or some door open for a poor tempted soul to go out at: stil an out-let, some breathing time in the midst of these temptations. Fiftly, and lastly.
or Some door open for a poor tempted soul to go out At: still an outlet, Some breathing time in the midst of these temptations. Fifty, and lastly.
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As the Lord Jesus Christ liveth for ever to make intercession for us; So he doth it especially when his people are under temptation;
As the Lord jesus christ lives for ever to make Intercession for us; So he does it especially when his people Are under temptation;
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then he prayes for them, and then especially. I will not determine, whether Christ now in Heaven does intercede Vocally, or Really:then he prays for them, and then especially. I will not determine, whither christ now in Heaven does intercede Vocally, or Really:
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but when Satan lies hard upon a poor tempted soul, and fetches blood from it,
but when Satan lies hard upon a poor tempted soul, and Fetches blood from it,
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then does the Lord Jesus step in unto his Father, and present his wounds, and his blood,
then does the Lord jesus step in unto his Father, and present his wounds, and his blood,
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and saies unto his Father, O Father, I have prayed unto thee, that this poor man or woman, may not fail in the time of temptation.
and Says unto his Father, Oh Father, I have prayed unto thee, that this poor man or woman, may not fail in the time of temptation.
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Thus it was with Peter here; I have prayed for thee:
Thus it was with Peter Here; I have prayed for thee:
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and yet this was not the time of his full intercession, when he was here on earth.
and yet this was not the time of his full Intercession, when he was Here on earth.
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There are two parts of Christs Priestly Office:
There Are two parts of Christ Priestly Office:
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Satisfaction, and Intercession. The proper place for him to make satisfaction for sin, was here on earth:Satisfaction, and Intercession. The proper place for him to make satisfaction for since, was Here on earth:
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and in Heaven, the holy of holiest, he does make intercession; there he does do it fully,
and in Heaven, the holy of Holiest, he does make Intercession; there he does doe it Fully,
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but he could not for bear while he was here on earth, but he saies unto Peter, I have prayed for thee.
but he could not for bear while he was Here on earth, but he Says unto Peter, I have prayed for thee.
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Though my great work in Heaven be to intercede, and my special work here on earth be to satisfie:
Though my great work in Heaven be to intercede, and my special work Here on earth be to satisfy:
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yet notwithstanding, I have prayed for thee already Peter. And the Lord Jesus Christ was heard in all that he prayed for.
yet notwithstanding, I have prayed for thee already Peter. And the Lord jesus christ was herd in all that he prayed for.
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Now then, if the Lord Christ doth intercede here on earth for his poor tempted servants, and was heard here;
Now then, if the Lord christ does intercede Here on earth for his poor tempted Servants, and was herd Here;
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how much more, when his Disciples are tempted, does he intercede, and pray for them in Heaven, and is heard there.
how much more, when his Disciples Are tempted, does he intercede, and pray for them in Heaven, and is herd there.
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Satan may come running in upon you with his temptation:
Satan may come running in upon you with his temptation:
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but when Satan runs in upon you with his temptation, Christ runs into the presence of God the Father,
but when Satan runs in upon you with his temptation, christ runs into the presence of God the Father,
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and spreads his blood, and his satisfaction for you, and there he saies unto the Father, Father, I have prayed that this man or womans faith may not fail.
and spreads his blood, and his satisfaction for you, and there he Says unto the Father, Father, I have prayed that this man or woman's faith may not fail.
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Oh! what grace and mercy, and love is here!
Oh! what grace and mercy, and love is Here!
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Thus, in all these respects, (and many others that I might mention) is the love of Christ,
Thus, in all these respects, (and many Others that I might mention) is the love of christ,
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and his mercy drawn out unto his people in the time of their temptation.
and his mercy drawn out unto his people in the time of their temptation.
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Well, But how may it appear, that Christs mercy is most at work, when his people are most assaulted by Satan? Christ deals by His,
Well, But how may it appear, that Christ mercy is most At work, when his people Are most assaulted by Satan? christ deals by His,
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as God the Father did deal by Him.
as God the Father did deal by Him.
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Now ye shall find, that Gods love was never more towards Christ, than when Christ was under temptation.
Now you shall find, that God's love was never more towards christ, than when christ was under temptation.
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When Christ came to die, Satan was very busie;
When christ Come to die, Satan was very busy;
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it's called, The hour of darkness: so busie was Satan with all his malice against him;
it's called, The hour of darkness: so busy was Satan with all his malice against him;
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yet then was the Fathers love towards Christ, then especially; for saies Christ, Therefore does the Father love me, because I lay down my life.
yet then was the Father's love towards christ, then especially; for Says christ, Therefore does the Father love me, Because I lay down my life.
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If the Father did therefore love him, because he laid down his life, then his love was most at work towards Christ when this hour of darkness was.
If the Father did Therefore love him, Because he laid down his life, then his love was most At work towards christ when this hour of darkness was.
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And so I say, when you hour of darknese is, the hour of temptation;
And so I say, when you hour of darknese is, the hour of temptation;
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Christs love is then most at work because he deals by His, as the Father did deal by Him.
Christ love is then most At work Because he deals by His, as the Father did deal by Him.
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The truth is, Christs dealing with his Disciples, was a pattern and plat-form of his dealing with all his people, to the end of the world.
The truth is, Christ dealing with his Disciples, was a pattern and platform of his dealing with all his people, to the end of the world.
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Now ye shall observe, that Christs love was never more let out towards his Disciples,
Now you shall observe, that Christ love was never more let out towards his Disciples,
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than from this time, after he had said these words, Satan hath desired to sift you as wheat.
than from this time, After he had said these words, Satan hath desired to sift you as wheat.
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After this time they were all offended because of Christ, and they all forsook him: Peter denied him;
After this time they were all offended Because of christ, and they all forsook him: Peter denied him;
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some doubted whether he were the Messiah or no: and another would not beleeve his Resurrection;
Some doubted whither he were the Messiah or no: and Another would not believe his Resurrection;
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& as sheep, they were all scattered, and shattered; great was their temptations: yet from this time, do but observe the love of Christ towards them:
& as sheep, they were all scattered, and shattered; great was their temptations: yet from this time, do but observe the love of christ towards them:
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after this speech, then Christ preaches a most excellent, and sweet Sermon to them, in the 14, 15, and 16. chapters of John. Then he takes water and a towel, and washes and wipes his Disciples feet.
After this speech, then christ Preaches a most excellent, and sweet Sermon to them, in the 14, 15, and 16. Chapters of John. Then he Takes water and a towel, and washes and wipes his Disciples feet.
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Then he appoints the Lords Supper.
Then he appoints the lords Supper.
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Then he spends a whol chapter (the 17. of John ) in prayer for them, makes a most excellent, and sweet prayer for them.
Then he spends a Whole chapter (the 17. of John) in prayer for them, makes a most excellent, and sweet prayer for them.
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Then he cals them his friends: Ye are no longer my servants, but my friends:
Then he calls them his Friends: You Are no longer my Servants, but my Friends:
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Yea, his Children: Yea, his Little children. Never was his love more drawn out, or exprest towards them, than after this time.
Yea, his Children: Yea, his Little children. Never was his love more drawn out, or expressed towards them, than After this time.
uh, po31 n2: uh, po31 j n2. av-x vbds po31 n1 av-dc vvn av, cc vvn p-acp pno32, cs p-acp d n1.
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And (I say) this was a pattern, and a plat-form of his dealing with all his people unto the end of the world.
And (I say) this was a pattern, and a platform of his dealing with all his people unto the end of the world.
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And therefore, though Christ do suffer his own people to be tempted, yet his love and mercy is never more at work than when they are most assaulted by Satan.
And Therefore, though christ do suffer his own people to be tempted, yet his love and mercy is never more At work than when they Are most assaulted by Satan.
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Thirdly, You will say, What is there in the heart of Jesus Christ, that does incline him to this indulgence toward his people, that his love and mercy is then most at work when they are most assaulted by Satan?
Thirdly, You will say, What is there in the heart of jesus christ, that does incline him to this indulgence towards his people, that his love and mercy is then most At work when they Are most assaulted by Satan?
ord, pn22 vmb vvi, q-crq vbz a-acp p-acp dt n1 pp-f np1 np1, cst vdz vvi pno31 p-acp d n1 p-acp po31 n1, cst po31 n1 cc n1 vbz av av-ds p-acp n1 c-crq pns32 vbr av-ds vvn p-acp np1?
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My beloved, There is the quintescence of all the excellency of loving relations in Jesus Christ.
My Beloved, There is the quintessence of all the excellency of loving relations in jesus christ.
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A Father, a Mother, a Brother, a Friend;
A Father, a Mother, a Brother, a Friend;
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He is the everlasting Father. And his soul was in travel (saies the Prophet) He is not ashamed to all you his brethren. And he is a Friend: I call you my friends.
He is the everlasting Father. And his soul was in travel (Says the Prophet) He is not ashamed to all you his brothers. And he is a Friend: I call you my Friends.
pns31 vbz dt j n1. cc po31 n1 vbds p-acp n1 (vvz dt n1) pns31 vbz xx j p-acp d pn22 po31 n2. cc pns31 vbz dt n1: pns11 vvb pn22 po11 n2.
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Now though parents be tender of their children at all times, yet especially when they are sick;
Now though Parents be tender of their children At all times, yet especially when they Are sick;
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then there's a chair of love stands by the childs bed-side.
then there's a chair of love Stands by the child's bedside.
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And so, though Christ be alwaies tender of his people, yet then especially, when their souls are sick; and labour under temptation.
And so, though christ be always tender of his people, yet then especially, when their Souls Are sick; and labour under temptation.
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There is the greatest pity in Christ that can be, the most pitiful disposition in Christ;
There is the greatest pity in christ that can be, the most pitiful disposition in christ;
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which is alwaies laid out where he sees a fit object for it:
which is always laid out where he sees a fit Object for it:
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pray what is the object of pity? The object of pity is, One whom ye love in misery.
pray what is the Object of pity? The Object of pity is, One whom you love in misery.
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If ye see a man in misery, yet if ye don't love him, ye don't pity him;
If you see a man in misery, yet if you don't love him, you don't pity him;
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if ye see a man whom ye love, yet if ye don't see him in misery, ye don't pity him, ye love him, but ye don't pity him:
if you see a man whom you love, yet if you don't see him in misery, you don't pity him, you love him, but you don't pity him:
cs pn22 vvb dt n1 ro-crq pn22 vvb, av cs pn22 vdbx vvi pno31 p-acp n1, pn22 vdbx np1-n pno31, pn22 vvb pno31, cc-acp pn22 vdbx np1-n pno31:
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but a person whom ye love in misery, is the object of pity. Now all the Saints and people of God, are the beloved of Christ;
but a person whom you love in misery, is the Object of pity. Now all the Saints and people of God, Are the Beloved of christ;
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and when they are in temptation, that is their greatest misery;
and when they Are in temptation, that is their greatest misery;
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and therefore, when they are most tempted, then is the love and mercy of Christ drawn out unto them especially.
and Therefore, when they Are most tempted, then is the love and mercy of christ drawn out unto them especially.
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Besides, The Lord Jesus Christ hath a great Interest, and share in every beleever, a share going in every beleever.
Beside, The Lord jesus christ hath a great Interest, and share in every believer, a share going in every believer.
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As the member hath an interest and a share in the head; so the head hath also in every member.
As the member hath an Interest and a share in the head; so the head hath also in every member.
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Thine they were (saies Christ) and thou gavest them me. Thine they were (Says christ) and thou Gavest them me.
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Christ hath a special and great interest in all his people, and he will not lose his interest.
christ hath a special and great Interest in all his people, and he will not loose his Interest.
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The truth is, when Satan does assault a beleever, he does rather strike at Christ, than at a beleever.
The truth is, when Satan does assault a believer, he does rather strike At christ, than At a believer.
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And therefore saies Gregory well, The Devil in tempting Job, did not so much strike at Job, as at God;
And Therefore Says Gregory well, The devil in tempting Job, did not so much strike At Job, as At God;
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for the Lord had said, That Job was an upright man: and now the Devil would go about to make Job an Hypocrite;
for the Lord had said, That Job was an upright man: and now the devil would go about to make Job an Hypocrite;
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so that the Devill would fain have made God a lyar;
so that the devil would fain have made God a liar;
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and he did not so much strike at Job, as at Gods testimony of Job, he did strike at God.
and he did not so much strike At Job, as At God's testimony of Job, he did strike At God.
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And so now in all the temptations of the Saints, he strikes at Christ, and they bear those temptations because of Christ.
And so now in all the temptations of the Saints, he strikes At christ, and they bear those temptations Because of christ.
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Let a man go on in a wicked, and ungodly way, Satan won't vex him with temptations;
Let a man go on in a wicked, and ungodly Way, Satan won't vex him with temptations;
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but let a man once become godly, and be in Christ, and then, how many temptations will Satan vex him with? Now (saies Christ) shall this poor soul endure all this for me? and shall not I help? shall not I assist? shall not I deliver? If a man break his Arme,
but let a man once become godly, and be in christ, and then, how many temptations will Satan vex him with? Now (Says christ) shall this poor soul endure all this for me? and shall not I help? shall not I assist? shall not I deliver? If a man break his Arm,
cc-acp vvb dt n1 a-acp vvn j, cc vbb p-acp np1, cc av, c-crq d n2 vmb np1 vvi pno31 p-acp? av (vvz np1) vmb d j n1 vvi d d p-acp pno11? cc vmb xx pns11 vvi? vmb xx pns11 vvi? vmb xx pns11 vvi? cs dt n1 vvi po31 n1,
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or his Leg before ye, you will pity him:
or his Leg before you, you will pity him:
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but if he break his Arme, or his leg in your work, or service, in a work that you set him about, you count your self ingaged then to help him.
but if he break his Arm, or his leg in your work, or service, in a work that you Set him about, you count your self engaged then to help him.
cc-acp cs pns31 vvb po31 n1, cc po31 n1 p-acp po22 n1, cc n1, p-acp dt n1 cst pn22 vvd pno31 a-acp, pn22 vvb po22 n1 vvn av pc-acp vvi pno31.
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'Tis the work of Christ that the Saints are about, and Christ sets them on work,
It's the work of christ that the Saints Are about, and christ sets them on work,
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and when Satan comes to tempt, 'tis to disturbe them in the work that Christ sets them about:
and when Satan comes to tempt, it's to disturb them in the work that christ sets them about:
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Now therefore, (saies Christ) shall they endure all this because of me, and because of my work? and shall not I assist,
Now Therefore, (Says christ) shall they endure all this Because of me, and Because of my work? and shall not I assist,
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and defend them, and help them? Surely I will.
and defend them, and help them? Surely I will.
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Oh! my beloved, if ye did but know what an Interest Jesus Christ hath in every beleever, you would easily see the reason of this,
Oh! my Beloved, if you did but know what an Interest jesus christ hath in every believer, you would Easily see the reason of this,
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so great tenderness in him, that his love and mercy is never more at work, than when they are most assaulted by Satan. For Application.
so great tenderness in him, that his love and mercy is never more At work, than when they Are most assaulted by Satan. For Application.
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What abundance of Comfort is here unto all those that are the true Disciples of Jesus Christ! What abundance of Comfort is Here unto all those that Are the true Disciples of jesus christ!
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you are not alone in your temptations, Christ is with you; and he is in Heaven too, interceding, and praying for you:
you Are not alone in your temptations, christ is with you; and he is in Heaven too, interceding, and praying for you:
pn22 vbr xx av-j p-acp po22 n2, np1 vbz p-acp pn22; cc pns31 vbz p-acp n1 av, vvg, cc vvg p-acp pn22:
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he hath sent his Spirit into your hearts, to make intercession for you there; and he himself is in Heaven, making intercession and praying for you there:
he hath sent his Spirit into your hearts, to make Intercession for you there; and he himself is in Heaven, making Intercession and praying for you there:
pns31 vhz vvn po31 n1 p-acp po22 n2, pc-acp vvi n1 p-acp pn22 a-acp; cc pns31 px31 vbz p-acp n1, vvg n1 cc vvg p-acp pn22 a-acp:
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when you are in temptation, Christ is at prayer for you.
when you Are in temptation, christ is At prayer for you.
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Yea, he does not only pray for you, but his love and his mercy is most of al at work then, when you are most assaulted. Oh! what Comfort is this!
Yea, he does not only pray for you, but his love and his mercy is most of all At work then, when you Are most assaulted. Oh! what Comfort is this!
uh, pns31 vdz xx av-j vvi p-acp pn22, cc-acp po31 n1 cc po31 n1 vbz av-ds pp-f d p-acp n1 av, c-crq pn22 vbr av-ds vvn. uh q-crq n1 vbz d!
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But will some say, I fear this comfort belongs not to me, because I am none of these that are Christs true Diseiples;
But will Some say, I Fear this Comfort belongs not to me, Because I am none of these that Are Christ true Disciples;
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Christ prayed for Peter, because be was his Disciple, and he prayed for therest, because they were his Disciples:
christ prayed for Peter, Because be was his Disciple, and he prayed for therest, Because they were his Disciples:
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but as for me, though in profession I may be a Disciple, yet really I fear I am no true Disciple of Jesus Christ,
but as for me, though in profession I may be a Disciple, yet really I Fear I am no true Disciple of jesus christ,
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and therefore I fear that he does not pray, and intercede for me in the time of my temptation. and Therefore I Fear that he does not pray, and intercede for me in the time of my temptation.
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Two things for answer to this.
Two things for answer to this.
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First I pray consider that place in the 16. chapter of Matthew, and the 24. verse.
First I pray Consider that place in the 16. chapter of Matthew, and the 24. verse.
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Then said Jesus unto his Disciples, If any man will come after me (or, if any man will be my Disciple, so some books hath it) let him deny himself, and take up his cross, and follow me. Then said jesus unto his Disciples, If any man will come After me (or, if any man will be my Disciple, so Some books hath it) let him deny himself, and take up his cross, and follow me.
av vvd np1 p-acp po31 n2, cs d n1 vmb vvi p-acp pno11 (cc, cs d n1 vmb vbi po11 n1, av d n2 vhz pn31) vvb pno31 vvi px31, cc vvb a-acp po31 n1, cc vvb pno11.
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(Mark) Here are Three properties of a true Disciple. (To open the words a little unto ye, that I may settle this comfort the more fully upon your hearts.)
(Mark) Here Are Three properties of a true Disciple. (To open the words a little unto you, that I may settle this Comfort the more Fully upon your hearts.)
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First, A true Disciple does deny himself.
First, A true Disciple does deny himself.
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So long as a man is in the state of Nature, he is alwaies in the Circle of self, and Satan keeps him in it:
So long as a man is in the state of Nature, he is always in the Circle of self, and Satan keeps him in it:
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but when Christ comes, he gets out of that Circle, and then he denies himself. Self saies, (whether Natural - self, Civil - self, or Sinful - self ) Thou art now minding Christ, and the waies of Christ:
but when christ comes, he gets out of that Circle, and then he Denies himself. Self Says, (whither Natural - self, Civil - self, or Sinful - self) Thou art now minding christ, and the ways of christ:
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but mind thy Estate more, and thy Name more, and thy Firends and Relations more, and thy Health more, and thy Pleasures and Recreations more.
but mind thy Estate more, and thy Name more, and thy Firends and Relations more, and thy Health more, and thy Pleasures and Recreations more.
cc-acp vvb po21 n1 av-dc, cc po21 n1 av-dc, cc po21 n2 cc n2 av-dc, cc po21 n1 av-dc, cc po21 n2 cc n2 av-dc.
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Nay, (saies a true Disciple) but I must mind Christ more, I must mind mine own Soul more, I must mind mine Eternity more; so he denies himself;
Nay, (Says a true Disciple) but I must mind christ more, I must mind mine own Soul more, I must mind mine Eternity more; so he Denies himself;
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his sinful - self, and Civil - self, and Religious - self too: his self - reason, and his self - will, and his self - affection.
his sinful - self, and Civil - self, and Religious - self too: his self - reason, and his self - will, and his self - affection.
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Secondly, He does take up his Cross: A true Disciple takes up his crosse. 'Tis not said, He does bear his crosse with patience;
Secondly, He does take up his Cross: A true Disciple Takes up his cross. It's not said, He does bear his cross with patience;
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there is a great deal of difference between these;
there is a great deal of difference between these;
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Bearing of a mans cross with patience when it is laid upon him, and taking up his crosse when it is laid before him.
Bearing of a men cross with patience when it is laid upon him, and taking up his cross when it is laid before him.
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Properly a man is said to take up his crosse, when there is Sin laid on one side;
Properly a man is said to take up his cross, when there is since laid on one side;
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and there is a Crosse, and an Affliction laid on the other side: Now, either you must commit this Sin;
and there is a Cross, and an Affliction laid on the other side: Now, either you must commit this since;
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or else you must endure this Crosse, or Affliction:
or Else you must endure this Cross, or Affliction:
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Nay then, (saies a true Disciple) rather than I will commit that sin, I will endure this affliciton;
Nay then, (Says a true Disciple) rather than I will commit that since, I will endure this affliciton;
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and so he takes up his cross. Thirdly. He does also Follow Christ. Some there are, that having suffered for the Name, and Cause of Christ;
and so he Takes up his cross. Thirdly. He does also Follow christ. some there Are, that having suffered for the Name, and Cause of christ;
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they then grow Proud of their sufferings, and they fal into foul miscarriages:
they then grow Proud of their sufferings, and they fall into foul miscarriages:
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But a true Disciple of Christ, when he hath taken up the crosse, he follows Christ:
But a true Disciple of christ, when he hath taken up the cross, he follows christ:
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now properly a man is said to follow Christ, when he does do those things at Christs command, wherein Christ does differ from others.
now properly a man is said to follow christ, when he does doe those things At Christ command, wherein christ does differ from Others.
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As now, a man is said to follow Luther, when he does follow him in those things wherein he differs from Calvin: and a man follows Calvin, when he does follow him in those things wherein he differs from Luther. So a man is said to follow Christ,
As now, a man is said to follow Luther, when he does follow him in those things wherein he differs from calvin: and a man follows calvin, when he does follow him in those things wherein he differs from Luther. So a man is said to follow christ,
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when he follows him in those things wherein he differs from others. There are some things wherein Christ and Nature do agree:
when he follows him in those things wherein he differs from Others. There Are Some things wherein christ and Nature do agree:
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Nature saies, That a man must do by another, as he would be dealt by himself; Herein Christ and nature agree.
Nature Says, That a man must do by Another, as he would be dealt by himself; Herein christ and nature agree.
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But Christ saies, A new commandement give I unto ye, That ye love one another, as I have loved you: Here Christ differs from Nature.
But christ Says, A new Commandment give I unto you, That you love one Another, as I have loved you: Here christ differs from Nature.
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Nature teaches a man, That there is a God, and that God is to be Prayed unto;
Nature Teaches a man, That there is a God, and that God is to be Prayed unto;
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and that a man is to pray for his friends:
and that a man is to pray for his Friends:
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But now Christ saies, Pray for your Enemies. I say, a man is properly said for to follow Christ,
But now christ Says, Pray for your Enemies. I say, a man is properly said for to follow christ,
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when he follows him in that wherein Christ differs from others.
when he follows him in that wherein christ differs from Others.
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Now whosoever thou art that makes this Objection, That thou art not a Disciple of Jesus Christ,
Now whosoever thou art that makes this Objection, That thou art not a Disciple of jesus christ,
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and therefore he does not pray for thee in the time of thy temptation; I appeal to ye:
and Therefore he does not pray for thee in the time of thy temptation; I appeal to you:
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Are ye not willing to take up your crosse? rather to endure that affliction,
are you not willing to take up your cross? rather to endure that affliction,
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than commit this sin? Do ye not set your self to deny your self, your Pleasures, Recreations, Relations,
than commit this since? Do you not Set your self to deny your self, your Pleasures, Recreations, Relations,
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and all for Christ? And do ye not desire to follow Jesus Christ in those things wherein he does differ from Anti-Christ,
and all for christ? And do you not desire to follow jesus christ in those things wherein he does differ from Antichrist,
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and from Nature, and from Moses? then surely, thou art a Disciple of Jesus Christ.
and from Nature, and from Moses? then surely, thou art a Disciple of jesus christ.
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But besides this, Our Saviour tels us in the 17. of John, That he did not only pray for those his present Disciples;
But beside this, Our Saviour tells us in the 17. of John, That he did not only pray for those his present Disciples;
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but (saies he) I pray for all that shall beleeve on me through their word, verse the 20. What is it to beleeve on Christ? To rest upon Christ for life and glory in the time of our temptation;
but (Says he) I pray for all that shall believe on me through their word, verse the 20. What is it to believe on christ? To rest upon christ for life and glory in the time of our temptation;
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this is to beleeve on Christ? Now in the time of your temptation, don't ye rest on Christ? don't ye relye on Christ? then Christ hath prayed for ye.
this is to believe on christ? Now in the time of your temptation, don't you rest on christ? don't you rely on christ? then christ hath prayed for you.
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And though thou art in such a temptation, as thou complainest, thou canst not pray, yet the Lord Jesus Christ hath prayed for thee:
And though thou art in such a temptation, as thou complainest, thou Canst not pray, yet the Lord jesus christ hath prayed for thee:
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and he is heard in all that he prayed for.
and he is herd in all that he prayed for.
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But I fear (will some say yet) that the Lord Jesus Christ does not pray, or intercede for me in the time of my temptation, because my faith failes me; But I Fear (will Some say yet) that the Lord jesus christ does not pray, or intercede for me in the time of my temptation, Because my faith fails me;
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Oh! my faith hath failed me in the time of temptation:
Oh! my faith hath failed me in the time of temptation:
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did Christ pray for me, my faith would not fail, for he is heard in all that he prayes for;
did christ pray for me, my faith would not fail, for he is herd in all that he prays for;
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but Oh! my faith fails in time of temptation, and therefore I fear, that this love and mercy of Christ, is not at work for me in the time of my temptation. but Oh! my faith fails in time of temptation, and Therefore I Fear, that this love and mercy of christ, is not At work for me in the time of my temptation.
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For Answer, First, There is a great deal of difference between the failing of your Faith,
For Answer, First, There is a great deal of difference between the failing of your Faith,
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and the failing of your Heart. Possibly, your Heart may fail in time of temptation, and yet not your Faith.
and the failing of your Heart. Possibly, your Heart may fail in time of temptation, and yet not your Faith.
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Look I pray into the 73. Psalm, the 26. verse, and you shall find as much.
Look I pray into the 73. Psalm, the 26. verse, and you shall find as much.
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Saies the Psalmist there, My flesh and my heart faileth. I but did not his Faith fail now? See what he saies; his faith stands notwithstanding this;
Says the Psalmist there, My Flesh and my heart Faileth. I but did not his Faith fail now? See what he Says; his faith Stands notwithstanding this;
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But God is the strength of my heart, and my portion for ever: here's his faith.But God is the strength of my heart, and my portion for ever: here's his faith.
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So that though his flesh failed, and his heart failed; yet his faith did not fail.
So that though his Flesh failed, and his heart failed; yet his faith did not fail.
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There is a great deal of difference between a recoyling fit of a heart-failing in time of temptation,
There is a great deal of difference between a recoiling fit of a heart-failing in time of temptation,
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and the failing of ones faith.
and the failing of ones faith.
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Secondly, It is one thing for you to fail in your faith in our own opinion;
Secondly, It is one thing for you to fail in your faith in our own opinion;
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and another thing for your faith to fail in the opinion of Jesus Christ. and Another thing for your faith to fail in the opinion of jesus christ.
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When Peter denied his Lord and Master, in his own opinion he could not but think that his faith failed;
When Peter denied his Lord and Master, in his own opinion he could not but think that his faith failed;
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and yet in the opinion of Jesus Christ his faith did not fail;
and yet in the opinion of jesus christ his faith did not fail;
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for Christ prayed that his faith should not fail, and it did not fail, for Christ was heard in what he prayed for.
for christ prayed that his faith should not fail, and it did not fail, for christ was herd in what he prayed for.
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Thirdly, There is great deal of difference, between the failing of faith, and failings that do accompany faith.
Thirdly, There is great deal of difference, between the failing of faith, and failings that do accompany faith.
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The poor woman that came to Christ, and touched the hem of his garment, failed very much,
The poor woman that Come to christ, and touched the hem of his garment, failed very much,
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for shee came behinde him and thought to have stolen a cure:
for she Come behind him and Thought to have stolen a cure:
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I but, though there were many failings that did accompany her faith, yet her faith did not fail;
I but, though there were many failings that did accompany her faith, yet her faith did not fail;
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for she came and touched the hem of his garment, and was cured by her faith.
for she Come and touched the hem of his garment, and was cured by her faith.
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So I say, there is a great deal of difference between the failing of faith, and the failings that do accompany faith:
So I say, there is a great deal of difference between the failing of faith, and the failings that do accompany faith:
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there may be many failings that do accompany ones faith, and yet ones faith may stand, and not fail.
there may be many failings that do accompany ones faith, and yet ones faith may stand, and not fail.
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But yet further, Whosoever you are, that say your faith fails you, and therefore you are afraid that Christ prayes not for you:
But yet further, Whosoever you Are, that say your faith fails you, and Therefore you Are afraid that christ prays not for you:
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Man or woman, Did thy faith ever fail thee like Peters; didst thou ever deny thy Lord and Master as Peter did? and yet Christ said, I have prayed that thy faith fail not, and he was heard in the thing that he prayed for.
Man or woman, Did thy faith ever fail thee like Peter's; didst thou ever deny thy Lord and Master as Peter did? and yet christ said, I have prayed that thy faith fail not, and he was herd in the thing that he prayed for.
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Oh! but, that was but one Act in Peter; but my faith doth constantly fail; Oh! but, that was but one Act in Peter; but my faith does constantly fail;
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Peter denied, and his faith failed in the exercise as to one Act, but my faith doth constantly fail in time of temptation:
Peter denied, and his faith failed in the exercise as to one Act, but my faith does constantly fail in time of temptation:
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I was heretofore more able to beleeve in the time of my temptation than now I am;
I was heretofore more able to believe in the time of my temptation than now I am;
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my faith is failed, and it constantly fails, and therefore I fear that the Lord Christ will not pray for me in the time of my temptation. my faith is failed, and it constantly fails, and Therefore I Fear that the Lord christ will not pray for me in the time of my temptation.
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Well, But if you be more able to relye upon meer free-grace, than ye have been heretofore,
Well, But if you be more able to rely upon mere Free grace, than you have been heretofore,
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then your faith is not less, but increased rather. then your faith is not less, but increased rather.
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If you be now more able to be contented with your condition, than you were heretofore.
If you be now more able to be contented with your condition, than you were heretofore.
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If you can let God and Christ alone, to use his own means about you.
If you can let God and christ alone, to use his own means about you.
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If you can leave the Events and successes of things, more unto God than you could heretofore;
If you can leave the Events and Successes of things, more unto God than you could heretofore;
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then your faith is not failed, but rather increased.
then your faith is not failed, but rather increased.
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Man or woman, if that you are able now to take those hints of a word which you could not heretofore.
Man or woman, if that you Are able now to take those hints of a word which you could not heretofore.
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If your judgment be more setled in the Truth.
If your judgement be more settled in the Truth.
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If you be more contented to suffer now for the Cause, and the way of God than you were heretofore:
If you be more contented to suffer now for the Cause, and the Way of God than you were heretofore:
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Then thy faith is not failed, but thy faith is increased rather, and so thou comest within the compasse of the Lord Christs prayer.
Then thy faith is not failed, but thy faith is increased rather, and so thou Comest within the compass of the Lord Christ prayer.
av po21 n1 vbz xx vvn, cc-acp po21 n1 vbz vvn av-c, cc av pns21 vv2 p-acp dt n1 pp-f dt n1 npg1 n1.
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Oh! but yet (will some say) I have sinned greatly, very much; I have been a great sinner;
Oh! but yet (will Some say) I have sinned greatly, very much; I have been a great sinner;
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and therefore I fear, that the Lord Jesus Christ will let me alone to wrestle with my temptations all alone,
and Therefore I Fear, that the Lord jesus christ will let me alone to wrestle with my temptations all alone,
cc av pns11 vvb, cst dt n1 np1 np1 vmb vvi pno11 j pc-acp vvi p-acp po11 n2 d j,
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and will not pray and intercede for me in the time and hour of my temptation. and will not pray and intercede for me in the time and hour of my temptation.
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Well, I must yet say again to you:
Well, I must yet say again to you:
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Hast thou sinned more than this Peter did, when he denied his Lord and Master? Yet Christ prayed for him,Hast thou sinned more than this Peter did, when he denied his Lord and Master? Yet christ prayed for him,
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and his prayer took and prevailed.
and his prayer took and prevailed.
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Have you sinned more than Jerusalem did? Oh! Jerusalem, thou that stonest the Prophets, (saies Christ when they put him to death.) And yet if you look into the 1. of the Acts, you shall find, that Christ after his Resurrection, bids his Disciples for to stay and wait at Jerusalem, and not stir from thence;
Have you sinned more than Jerusalem did? Oh! Jerusalem, thou that Stonest the prophets, (Says christ when they put him to death.) And yet if you look into the 1. of the Acts, you shall find, that christ After his Resurrection, bids his Disciples for to stay and wait At Jerusalem, and not stir from thence;
vhb pn22 vvn av-dc cs np1 vdd? uh np1, pns21 cst js-jn dt n2, (vvz np1 c-crq pns32 vvd pno31 p-acp n1.) cc av cs pn22 vvb p-acp dt crd pp-f dt n2, pn22 vmb vvi, cst np1 p-acp po31 n1, vvz po31 n2 p-acp pc-acp vvi cc vvi p-acp np1, cc xx vvi p-acp av;
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and preach the Gospel, and mercy, and free-grace in Jerusalem.
and preach the Gospel, and mercy, and Free grace in Jerusalem.
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Hast thou (man or woman, that makest this objection) sinned more than those that did put Christ to death? that run him into his body with a spear? that nailed him upon the crosse? hast thou sinned more than these? Ye know our Lord and Saviour when he was upon the crosse, he prayed for them;
Hast thou (man or woman, that Makest this objection) sinned more than those that did put christ to death? that run him into his body with a spear? that nailed him upon the cross? hast thou sinned more than these? You know our Lord and Saviour when he was upon the cross, he prayed for them;
vh2 pns21 (n1 cc n1, cst vv2 d n1) vvd av-dc cs d cst vdd vvi np1 p-acp n1? cst vvb pno31 p-acp po31 n1 p-acp dt n1? cst vvd pno31 p-acp dt n1? vh2 pns21 vvd av-dc cs d? pn22 vvb po12 n1 cc n1 c-crq pns31 vbds p-acp dt n1, pns31 vvd p-acp pno32;
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Oh! Father forgive them, they know not what they do.
Oh! Father forgive them, they know not what they do.
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But, (Lord) these are thine opposers, these are persecutors, and they persecute thee to death.
But, (Lord) these Are thine opposers, these Are persecutors, and they persecute thee to death.
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Well, be it so, (saies Christ) I know what I do, and I know whom I pray for:
Well, be it so, (Says christ) I know what I do, and I know whom I pray for:
uh-av, vbb pn31 av, (vvz np1) pns11 vvb r-crq pns11 vdb, cc pns11 vvb r-crq pns11 vvb p-acp:
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Father forgive them, they know not what they do. Oh! what grace, and mercy, and love is here!
Father forgive them, they know not what they do. Oh! what grace, and mercy, and love is Here!
n1 vvb pno32, pns32 vvb xx r-crq pns32 vdb. uh q-crq n1, cc n1, cc n1 vbz av!
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Comfort, yea, Comfort unto all the Disciples of Jesus Christ: when ye are in temptation, the Lord Christ is at prayer for you. And remember the Doctrine;
Comfort, yea, Comfort unto all the Disciples of jesus christ: when you Are in temptation, the Lord christ is At prayer for you. And Remember the Doctrine;
n1, uh, n1 p-acp d dt n2 pp-f np1 np1: c-crq pn22 vbr p-acp n1, dt n1 np1 vbz p-acp n1 p-acp pn22. cc vvb dt n1;
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Never is his love and mercy more at work for ye, than when Satan is most busie about ye, to tempt ye most. What comfort is here!
Never is his love and mercy more At work for you, than when Satan is most busy about you, to tempt you most. What Comfort is Here!
av-x vbz po31 n1 cc n1 av-dc p-acp n1 p-acp pn22, cs c-crq np1 vbz av-ds j p-acp pn22, pc-acp vvi pn22 av-ds. q-crq n1 vbz av!
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This was that (in part) that comforted the Martyrs in the Primitive times, ye reade of very great comforts that the Martyrs had in the Primitive times, those times next after Christ:
This was that (in part) that comforted the Martyrs in the Primitive times, you read of very great comforts that the Martyrs had in the Primitive times, those times next After christ:
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I have desired to consider, what it was especially, that bore up their hearts under all those persecutions.
I have desired to Consider, what it was especially, that boar up their hearts under all those persecutions.
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And Turtullian, pitches upon this as one thing: We consider (saies he) the case of Peter; Satan desired to winnow him; Christ prayed for him.
And Tertullian, pitches upon this as one thing: We Consider (Says he) the case of Peter; Satan desired to winnow him; christ prayed for him.
np1 np1, vvz p-acp d c-acp crd n1: pns12 vvb (vvz pns31) dt n1 pp-f np1; np1 vvd pc-acp vvi pno31; np1 vvd p-acp pno31.
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Here were (saies Turtullian ) two requests before God the Father: One was the request of Satan:
Here were (Says Tertullian) two requests before God the Father: One was the request of Satan:
av vbdr (vvz np1) crd n2 p-acp np1 dt n1: pi vbds dt n1 pp-f np1:
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and another was the request of Christ.
and Another was the request of christ.
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Now the Son having more credit with God the Father than Satan, his request must needs prevail:
Now the Son having more credit with God the Father than Satan, his request must needs prevail:
av dt n1 vhg dc n1 p-acp np1 dt n1 cs np1, po31 n1 vmb av vvi:
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So (saies he) Satan hath desired for to tempt, and to winnow us, and persecute us;
So (Says he) Satan hath desired for to tempt, and to winnow us, and persecute us;
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but the Lord Jesus Christ hath requested for us: There are two requests before God the Father;
but the Lord jesus christ hath requested for us: There Are two requests before God the Father;
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There's Satans request to winnow us; and there's the Sons request praying for us: Now therefore, seeing that the Son hath more credit with God the Father than Satan,
There's Satan request to winnow us; and there's the Sons request praying for us: Now Therefore, seeing that the Son hath more credit with God the Father than Satan,
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therefore are we assured that we shall be upheld, and our faith shall not fail. And so may you also.
Therefore Are we assured that we shall be upheld, and our faith shall not fail. And so may you also.
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This is matter of great comfort unto all the Saints. You will say, Indeed it is matter of great comfort:
This is matter of great Comfort unto all the Saints. You will say, Indeed it is matter of great Comfort:
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but is there no Duty that this Truth cals for at our hands? Here is much comfort, but is there no Duty that this Truth calls for At our hands? Here is much Comfort,
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but what is that Duty that this Truth cals for? Much every way. If I be an Ungodly man;but what is that Duty that this Truth calls for? Much every Way. If I be an Ungodly man;
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what a mighty incouragement is here for to get into Jesus Christ, that I may be in the number of the true Disciples.
what a mighty encouragement is Here for to get into jesus christ, that I may be in the number of the true Disciples.
r-crq dt j n1 vbz av p-acp pc-acp vvi p-acp np1 np1, cst pns11 vmb vbi p-acp dt n1 pp-f dt j n2.
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So long as a man is out of Christ, not a true Disciple of Jesus Christ;
So long as a man is out of christ, not a true Disciple of jesus christ;
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Satan may come and tempt, and do what he wil with him, and no Christ by to help.
Satan may come and tempt, and do what he will with him, and no christ by to help.
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Satan could not hurt, or touch, or tempt Job, but he must ask leave:
Satan could not hurt, or touch, or tempt Job, but he must ask leave:
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But Satan went to the Sabeans, and brought in them upon Jobs Estate, and he did not ask leave for that, they were in his power:
But Satan went to the Sabeans, and brought in them upon Jobs Estate, and he did not ask leave for that, they were in his power:
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He ruleth in the children of disobedience. He Ruleth in the children of disobedience.
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Daniel was in the Lyons-den, and they devouered him not, their mouthes were stopt, and they could not hurt him: daniel was in the Lyons-den, and they devouered him not, their mouths were stopped, and they could not hurt him:
np1 vbds p-acp dt n1, cc pns32 vvd pno31 xx, po32 n2 vbdr vvn, cc pns32 vmd xx vvi pno31:
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But when the Enemies were thrown into the Lyons, they crack'd, and crush'd their bones before they came to the ground.
But when the Enemies were thrown into the Lyons, they cracked, and crushed their bones before they Come to the ground.
cc-acp c-crq dt n2 vbdr vvn p-acp dt n2, pns32 vvd, cc vvd po32 n2 c-acp pns32 vvd p-acp dt n1.
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If a godly man, one that is a true Disciple of Jesus Christ, if he be in a den with these Lyons, Devils, their mouths shall be stopt, they shall not swallow him. But oh!
If a godly man, one that is a true Disciple of jesus christ, if he be in a den with these Lyons, Devils, their mouths shall be stopped, they shall not swallow him. But o!
cs dt j n1, pi cst vbz dt j n1 pp-f np1 np1, cs pns31 vbb p-acp dt n1 p-acp d n2, n2, po32 n2 vmb vbi vvn, pns32 vmb xx vvi pno31. p-acp uh!
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for wicked men, that are not in Christ, these Lyons, they crush their bones, every day they crush their bones:
for wicked men, that Are not in christ, these Lyons, they crush their bones, every day they crush their bones:
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and a wicked man may say as Saul did, The Philistims are upon me, and God is departed from me:
and a wicked man may say as Saul did, The philistines Are upon me, and God is departed from me:
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So a wicked man, that is not in Christ, he may cry out and say, Oh! temptations are upon me,
So a wicked man, that is not in christ, he may cry out and say, Oh! temptations Are upon me,
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and Christ is departed from me, I have none of Christ to help me:
and christ is departed from me, I have none of christ to help me:
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as for the Saints, and those that are true Disciples of Jesus Christ, they have Christ at hand,
as for the Saints, and those that Are true Disciples of jesus christ, they have christ At hand,
c-acp p-acp dt n2, cc d cst vbr j n2 pp-f np1 np1, pns32 vhb np1 p-acp n1,
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though they fall, Christ is by for to help them up. And Christ himself measures out all their temptations, and Christ assists them, and helps them,
though they fallen, christ is by for to help them up. And christ himself measures out all their temptations, and christ assists them, and helps them,
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but Oh! as for me, I am all alone in my temptations, I poor soul, am all alone in my temptations:
but Oh! as for me, I am all alone in my temptations, I poor soul, am all alone in my temptations:
cc-acp uh p-acp p-acp pno11, pns11 vbm av-d av-j p-acp po11 n2, pns11 j n1, vbm d av-j p-acp po11 n2:
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3790
Ah! who would be a Drunkard still? who would be a Swearer still? who would be an Unclean wanton still? who would be a lyar,
Ah! who would be a Drunkard still? who would be a Swearer still? who would be an Unclean wanton still? who would be a liar,
uh q-crq vmd vbi dt n1 av? q-crq vmd vbi dt n1 av? q-crq vmd vbi dt j-u j-jn av? q-crq vmd vbi dt n1,
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and a Theevish servant still? Let me tell ye, that while ye go on in these sins, you are out of Christ:
and a Thievish servant still? Let me tell you, that while you go on in these Sins, you Are out of christ:
cc dt j n1 av? vvb pno11 vvi pn22, cst cs pn22 vvb a-acp p-acp d n2, pn22 vbr av pp-f np1:
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Poor soul, a Swearer, a Drunkard, a common Lyar, a Sabbath-breaker, a Wanton, out of Christ,
Poor soul, a Swearer, a Drunkard, a Common Liar, a Sabbath breaker, a Wanton, out of christ,
j n1, dt n1, dt n1, dt j n1, dt n1, dt j-jn, av pp-f np1,
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and thy temptations fall heavily upon thee; the Lord knowes, thou art all alone in the time of thy temptations:
and thy temptations fallen heavily upon thee; the Lord knows, thou art all alone in the time of thy temptations:
cc po21 n2 vvb av-j p-acp pno21; dt n1 vvz, pns21 vb2r d j p-acp dt n1 pp-f po21 n2:
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Oh! but, get into Jesus Christ, get into Jesus Christ, to be in the number of Christs true Disciples;
Oh! but, get into jesus christ, get into jesus christ, to be in the number of Christ true Disciples;
uh a-acp, vvb p-acp np1 np1, vvb p-acp np1 np1, pc-acp vbi p-acp dt n1 pp-f npg1 j n2;
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and when thou art tempted, the Lord prayes for thee; yea, and the love and mercy of Christ is never more at work for thee,
and when thou art tempted, the Lord prays for thee; yea, and the love and mercy of christ is never more At work for thee,
cc c-crq pns21 vb2r vvn, dt n1 vvz p-acp pno21; uh, cc dt n1 cc n1 pp-f np1 vbz av-x av-dc p-acp n1 p-acp pno21,
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than when thou art most tempted, and assaulted by Satan.
than when thou art most tempted, and assaulted by Satan.
cs c-crq pns21 vb2r av-ds vvn, cc vvn p-acp np1.
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3797
What a mighty incouragement is here to al that hear the word of the Lord, to get into Jesus Christ! But if I be godly; and al this be true:
What a mighty encouragement is Here to all that hear the word of the Lord, to get into jesus christ! But if I be godly; and all this be true:
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Why should I question the love of God towards me in the time of my temptation? Beloved!
Why should I question the love of God towards me in the time of my temptation? beloved!
q-crq vmd pns11 vvi dt n1 pp-f np1 p-acp pno11 p-acp dt n1 pp-f po11 n1? j-vvn!
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ye know it in your Experience, ye are never more apt for to question the love of Christ, than in temptation;
you know it in your Experience, you Are never more apt for to question the love of christ, than in temptation;
pn22 vvb pn31 p-acp po22 n1, pn22 vbr av av-dc j c-acp pc-acp vvi dt n1 pp-f np1, cs p-acp n1;
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and yet Christs love is never more at work for you, than in temptation. Oh! what an unworthy answering of Christs love is here! Again, If I be Godly:
and yet Christ love is never more At work for you, than in temptation. Oh! what an unworthy answering of Christ love is Here! Again, If I be Godly:
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Why should I not be contented, and quiet under all my temptations, though they be never so great? Christ prayeth for me, Christs love is most at work now I am most assaulted, his bowels then yern towards me. Yea, If I be Godly:
Why should I not be contented, and quiet under all my temptations, though they be never so great? christ Prayeth for me, Christ love is most At work now I am most assaulted, his bowels then yern towards me. Yea, If I be Godly:
q-crq vmd pns11 xx vbi vvn, cc j-jn p-acp d po11 n2, cs pns32 vbb av-x av j? np1 vvz p-acp pno11, npg1 n1 vbz av-ds p-acp n1 av pns11 vbm av-ds vvn, po31 n2 av j p-acp pno11. uh, cs pns11 vbb j:
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Why should I not with Paul Triumph over all temptations? and make my boast of Christ,
Why should I not with Paul Triumph over all temptations? and make my boast of christ,
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and say as he did, Now know I, that nothing shall separate me from the love of God in Christ;
and say as he did, Now know I, that nothing shall separate me from the love of God in christ;
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not Principalities, nor Powers nor Devils, nor Temptations; for when I am most tempted Christ is most at work in love for me.
not Principalities, nor Powers nor Devils, nor Temptations; for when I am most tempted christ is most At work in love for me.
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Yea, (beloved in the Lord) why should we not all warm our hearts with this love of Jesus Christ? it's a mercy that the Lord Christ will cast but an eye,
Yea, (Beloved in the Lord) why should we not all warm our hearts with this love of jesus christ? it's a mercy that the Lord christ will cast but an eye,
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or a look upon a poor soul under temptation; that is a mercy: I but, I tell ye more than so;
or a look upon a poor soul under temptation; that is a mercy: I but, I tell you more than so;
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Christ does not only cast an eye, and a look upon a poor tempted soul,
christ does not only cast an eye, and a look upon a poor tempted soul,
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but his love and mercy is never more at work, than when you are most assaulted, and tempted by Satan:
but his love and mercy is never more At work, than when you Are most assaulted, and tempted by Satan:
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Ah, what grace, and heart-warming love is here!
Ah, what grace, and Heartwarming love is Here!
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If I be Godly: (again) upon this account, why should I give over so soon,
If I be Godly: (again) upon this account, why should I give over so soon,
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and lay down my weapon in time of temptation? If a City be beleaguer'd, besieged,
and lay down my weapon in time of temptation? If a city be beleaguered, besieged,
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and know that help will come, they will not give over.
and know that help will come, they will not give over.
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And though I am thus besieged, and thus tempted, help will certainly come, for Christ hath prayed;
And though I am thus besieged, and thus tempted, help will Certainly come, for christ hath prayed;
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why should I give over then in time of temptation?
why should I give over then in time of temptation?
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And if these things be so, if there be so much love in the heart of Christ towards poor tempted souls:
And if these things be so, if there be so much love in the heart of christ towards poor tempted Souls:
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then (beloved) should we not all run to Christ in the time, and hour of our temptation, run unto him by prayer?
then (Beloved) should we not all run to christ in the time, and hour of our temptation, run unto him by prayer?
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It may be there are some that will say, If Christ pray for us in time of temptation, what need we pray?
It may be there Are Some that will say, If christ pray for us in time of temptation, what need we pray?
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But I pray look into this chapter, and you will find our Saviour carries it otherwise.
But I pray look into this chapter, and you will find our Saviour carries it otherwise.
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In the text, saies he, But I have prayed for thee, that thy faith fall not.
In the text, Says he, But I have prayed for thee, that thy faith fallen not.
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At the 46. verse, Why sleep ye? (saies he) rise and pray, lest ye enter into temptation.
At the 46. verse, Why sleep you? (Says he) rise and pray, lest you enter into temptation.
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So that, though he had said, That he prayed for them, yet he cals upon them also to pray.
So that, though he had said, That he prayed for them, yet he calls upon them also to pray.
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It's good praying (my beloved) when mercy is coming: and mercy is then coming when Christ is praying;
It's good praying (my Beloved) when mercy is coming: and mercy is then coming when christ is praying;
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and when you are most tempted, then Christ is at prayer. But to end all.
and when you Are most tempted, then christ is At prayer. But to end all.
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What ever your temptations therefore be, you that are the servants of God, still think ye hear Christ saying to ye, Man, Woman, be of good comfort, I have prayed for you:
What ever your temptations Therefore be, you that Are the Servants of God, still think you hear christ saying to you, Man, Woman, be of good Comfort, I have prayed for you:
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though thy temptations be very great, I have prayed for thee:
though thy temptations be very great, I have prayed for thee:
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thought thou canst not pray for thy self as thou wouldst, I have prayed for thee:
Thought thou Canst not pray for thy self as thou Wouldst, I have prayed for thee:
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when flesh fails, and eyes fail, and heart fails, and all fails, yet remember this, Christ prayeth for you, in the time of your temptation Christ prayeth for you:
when Flesh fails, and eyes fail, and heart fails, and all fails, yet Remember this, christ Prayeth for you, in the time of your temptation christ Prayeth for you:
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think that ye hear Christ speaking to ye in the time of your temptation, for certainly he does it as well to his Disciples now as he did to his Disciples then, he does speak and say, Be of good comfort, man or woman,
think that you hear christ speaking to you in the time of your temptation, for Certainly he does it as well to his Disciples now as he did to his Disciples then, he does speak and say, Be of good Comfort, man or woman,
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though thy temptations be great, yet I have prayed for thee, and thy faith shall not fail.
though thy temptations be great, yet I have prayed for thee, and thy faith shall not fail.
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1 THESSALONIANS 5.18. In every thing give thanks: for this is the will of God in Christ Jesus concerning you. 1 THESSALONIANS 5.18. In every thing give thanks: for this is the will of God in christ jesus Concerning you.
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WHAT is written to the Thessalonians, is written for our instruction. What they are commanded as Christians, we are commanded as Christians.
WHAT is written to the Thessalonians, is written for our instruction. What they Are commanded as Christians, we Are commanded as Christians.
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In the latter part of this Chapter, several Exhortations were given to them: among the rest this is one:
In the latter part of this Chapter, several Exhortations were given to them: among the rest this is one:
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In which ye have, The Exhortation it self; In every thing give thanks. And the Reason in forcing that Exhortation:
In which you have, The Exhortation it self; In every thing give thanks. And the Reason in forcing that Exhortation:
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for this is the wil of God in Christ Tesus conerning you. for this is the will of God in christ Jesus conerning you.
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In every thing give thanks ] In Prosperity, and in Adversity; whether things go well, or whether they go ill: In every thing give thanks.In every thing give thanks ] In Prosperity, and in Adversity; whither things go well, or whither they go ill: In every thing give thanks.
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He had said before, verse 16, 17. Rejoyce evermore, Pray continually. Unto those Exhortations he adds no such Reason as here:
He had said before, verse 16, 17. Rejoice evermore, Pray continually. Unto those Exhortations he adds no such Reason as Here:
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Because it may seem strange, that a man should give thanks in every thing; he adds also:
Because it may seem strange, that a man should give thanks in every thing; he adds also:
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for this is the will of God in Christ Jesus concerning you. So that plainly here lies this Observation, or Truth upon the words.for this is the will of God in christ jesus Concerning you. So that plainly Here lies this Observation, or Truth upon the words.
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It is the will of God, even our father; that we should be thankfull to him in every thing.
It is the will of God, even our father; that we should be thankful to him in every thing.
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When we are Full, it will be granted that then we are to give thanks to God.
When we Are Full, it will be granted that then we Are to give thanks to God.
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Deuteronomy the 8. and the 10. But ye are not only to give thanks when ye are Full; but when ye are Empty: not only when ye are strong, but when ye are weak: not only when you are delivered from the hands of your Enemy;Deuteronomy the 8. and the 10. But you Are not only to give thanks when you Are Full; but when you Are Empty: not only when you Are strong, but when you Are weak: not only when you Are Delivered from the hands of your Enemy;
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but when you are delivered into the hands of your Enemy. Therefore Job saies, The Lord giveth, and the Lord taketh away, blessed be his Name.
but when you Are Delivered into the hands of your Enemy. Therefore Job Says, The Lord gives, and the Lord Takes away, blessed be his Name.
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Job was plundered by the Enemy, and yet he does blesse the Lord: Job was emptied of a full Estate, and yet he does blesse the Lord:Job was plundered by the Enemy, and yet he does bless the Lord: Job was emptied of a full Estate, and yet he does bless the Lord:
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Job had lost his dear Children, and yet he does blesse the Lord:Job had lost his dear Children, and yet he does bless the Lord:
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Job in a great measure given up into the hands of Satan, and yet he blesses the Lord: for which he is commended.Job in a great measure given up into the hands of Satan, and yet he Blesses the Lord: for which he is commended.
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So then, It is our duty, and the will of God our Father that we should not only be thankful,
So then, It is our duty, and the will of God our Father that we should not only be thankful,
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but we should be thankful in every thing. but we should be thankful in every thing.
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For, there is alwaies excellency enough in God, and Christ to entertain your Thankfulnesse, to draw out your Thankfulnesse, and Praises.
For, there is always excellency enough in God, and christ to entertain your Thankfulness, to draw out your Thankfulness, and Praises.
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Indeed, there is a formal, or notional difference, between Praising God, and giving thanks to God:
Indeed, there is a formal, or notional difference, between Praising God, and giving thanks to God:
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Praises respect the excellencies of God himself: Thankfulness respect the benefits we receive from God. I praise God, when I honour him for the Excellency that is in him:Praises respect the excellencies of God himself: Thankfulness respect the benefits we receive from God. I praise God, when I honour him for the Excellency that is in him:
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I am thankful to God, when I blesse him for those benefits I receive from him.
I am thankful to God, when I bless him for those benefits I receive from him.
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But now in Scripture, these are put one for the other ordinarily: and whatsoever our condition be, whether high, or low; rich, or poor; full, or empty:
But now in Scripture, these Are put one for the other ordinarily: and whatsoever our condition be, whither high, or low; rich, or poor; full, or empty:
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there is enough Excellency in Christ for to draw out our Praises; and therefore in every thing we are to be Thankful.
there is enough Excellency in christ for to draw out our Praises; and Therefore in every thing we Are to be Thankful.
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There is no condition so sad, but somewhat is good that is mingled with it. No darknesse so dark, but-some light withal.
There is no condition so sad, but somewhat is good that is mingled with it. No darkness so dark, but-some Light withal.
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No misery so miserable but some mercy withal. Heaven is all Mercy: and Hell is all Misery:
No misery so miserable but Some mercy withal. Heaven is all Mercy: and Hell is all Misery:
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but this life is made up of both, 'tis a twi-light:
but this life is made up of both, it's a twilight:
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Some good in every condition, and therefore, in Every thing we are to give Thanks unto God.
some good in every condition, and Therefore, in Every thing we Are to give Thanks unto God.
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'Tis the duty of a Christian to be like unto Jesus Christ: he was thankful in Every thing.
It's the duty of a Christian to be like unto jesus christ: he was thankful in Every thing.
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When he had not whereon to lay his head, Father, I thank thee. When he was to go to his agony, and sweat drops of blood;
When he had not whereon to lay his head, Father, I thank thee. When he was to go to his agony, and sweat drops of blood;
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they sung an Hymne, (saies the text) a Psalm of Praise. So, when a Christian is to go to his agony:
they sung an Hymn, (Says the text) a Psalm of Praise. So, when a Christian is to go to his agony:
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what ever agony he meets withal, there is rise enough yet for his Thankfulnesse: In Every thing be thankful.
what ever agony he meets withal, there is rise enough yet for his Thankfulness: In Every thing be thankful.
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As the Apostle hath it in the 5. to the Ephesians, and the 20. Giving thanks alwaies, for all things unto God,
As the Apostle hath it in the 5. to the Ephesians, and the 20. Giving thanks always, for all things unto God,
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(21) sermon (DIV2)
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even the father, in the Name of our Lord Jesus Christ. You will say, Suppose that a Christian meet with some long, heavy, and sharp Affliction:
even the father, in the Name of our Lord jesus christ. You will say, Suppose that a Christian meet with Some long, heavy, and sharp Affliction:
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is he to be Thankful then? to be Thankful in that condition? Yes, Look I pray into the 24. of Esay, and the 15. verse.is he to be Thankful then? to be Thankful in that condition? Yes, Look I pray into the 24. of Isaiah, and the 15. verse.
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Wherefore (saies he) glorifie ye the Lord in the fires, even the Name of the Lord God of Israel in the Isles of the Sea. Glorifie ye the Lord in the fires; so ye reade it. Some rather translate it thus:Wherefore (Says he) Glorify you the Lord in the fires, even the Name of the Lord God of Israel in the Isles of the Sea. glorify you the Lord in the fires; so you read it. some rather translate it thus:
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Glorifie ye the Lord in Doctrines, Ʋrim, the same word that we translate, Ʋrim, for the Urim and Thummim: glorify you the Lord in Doctrines, Ʋrim, the same word that we translate, Ʋrim, for the Urim and Thummim:
vvb pn22 dt n1 p-acp n2, j, dt d n1 cst pns12 vvb, j, p-acp dt np1 cc np1:
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But I would rather translate it Valleyes; so Calvin: for Doctrines does not sute with that which follows:
But I would rather translate it Valleys; so calvin: for Doctrines does not suit with that which follows:
cc-acp pns11 vmd av-c vvi pn31 n2; av np1: p-acp n2 vdz xx vvi p-acp d r-crq vvz:
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Glorifie ye the Lord in the Valleyes, even the Name of the Lord God of Israel in the Isles of the Sea. A Valley is a low place, and dark: glorify you the Lord in the Valleys, even the Name of the Lord God of Israel in the Isles of the Sea. A Valley is a low place, and dark:
vvb pn22 dt n1 p-acp dt n2, av dt n1 pp-f dt n1 np1 pp-f np1 p-acp dt n2 pp-f dt n1 dt n1 vbz dt j n1, cc j:
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now (saies he) though ye be in a dark condition, removed from light; Glorifie the Lord in the Valleyes, glorifie the Lord there.
now (Says he) though you be in a dark condition, removed from Light; glorify the Lord in the Valleys, Glorify the Lord there.
av (vvz pns31) cs pn22 vbb p-acp dt j n1, vvn p-acp n1; vvb dt n1 p-acp dt n2, vvi dt n1 a-acp.
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And good reason why the Saints should do so:
And good reason why the Saints should do so:
cc j n1 c-crq dt n2 vmd vdi av:
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as ye will see, if you look into the 1. of Zachary, and the 8. verse.
as you will see, if you look into the 1. of Zachary, and the 8. verse.
c-acp pn22 vmb vvi, cs pn22 vvb p-acp dt crd pp-f np1, cc dt crd n1.
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I saw by night, and behold, a man riding upon a red horse, and he stood among the myrtle-trees that were in the bottom, I saw by night, and behold, a man riding upon a read horse, and he stood among the myrtle-trees that were in the bottom,
pns11 vvd p-acp n1, cc vvi, dt n1 vvg p-acp dt j-jn n1, cc pns31 vvd p-acp dt n2 cst vbdr p-acp dt n1,
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and behind him were there red horses, speckled and white. This man upon a red horse plainly must be meant Christ:and behind him were there read Horses, speckled and white. This man upon a read horse plainly must be meant christ:
cc p-acp pno31 vbdr a-acp j-jn n2, j-vvg cc j-jn. d n1 p-acp dt j-jn n1 av-j vmb vbi vvn np1:
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who is here attended with red horses, speckled and white, to send forth, and dispatch into the several parts of the world upon his design.
who is Here attended with read Horses, speckled and white, to send forth, and dispatch into the several parts of the world upon his Design.
r-crq vbz av vvn p-acp j-jn n2, j-vvg cc j-jn, pc-acp vvi av, cc vvb p-acp dt j n2 pp-f dt n1 p-acp po31 n1.
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These other red horses, they are behind him, waiting upon him: Now where is Christ? He is among the myrtle-trees:
These other read Horses, they Are behind him, waiting upon him: Now where is christ? He is among the myrtle-trees:
np1 j-jn j-jn n2, pns32 vbr p-acp pno31, vvg p-acp pno31: av q-crq vbz np1? pns31 vbz p-acp dt n2:
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And where are the Myrtle-trees? They are in the bottom.
And where Are the Myrtle-trees? They Are in the bottom.
cc c-crq vbr dt n2? pns32 vbr p-acp dt n1.
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The Saints, and people of God for their fruitfulnesse they are called Myrtle-trees, and sometimes their condition is as a Valley; they are in the bottom;
The Saints, and people of God for their fruitfulness they Are called Myrtle-trees, and sometime their condition is as a Valley; they Are in the bottom;
dt n2, cc n1 pp-f np1 p-acp po32 n1 pns32 vbr vvn n2, cc av po32 n1 vbz p-acp dt n1; pns32 vbr p-acp dt n1;
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but yet they are Myrtle-trees in the bottom, and Jesus Christ is among these Myrtle-trees though they be in a bottom,
but yet they Are Myrtle-trees in the bottom, and jesus christ is among these Myrtle-trees though they be in a bottom,
cc-acp av pns32 vbr n2 p-acp dt n1, cc np1 np1 vbz p-acp d n2 c-acp pns32 vbb p-acp dt n1,
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though they be in a Valley: and therefore no wonder that we should praise, and glorifie God in this condition. Beloved!
though they be in a Valley: and Therefore no wonder that we should praise, and Glorify God in this condition. beloved!
cs pns32 vbb p-acp dt n1: cc av dx n1 cst pns12 vmd vvi, cc vvi np1 p-acp d n1. j-vvn!
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what we may rejoyce in, that we may praise God for: Now, saies the Apostle, Let the brother of low-degree rejoyce in that he is exalted:
what we may rejoice in, that we may praise God for: Now, Says the Apostle, Let the brother of low-degree rejoice in that he is exalted:
q-crq pns12 vmb vvi p-acp, cst pns12 vmb vvi np1 p-acp: av, vvz dt n1, vvb dt n1 pp-f n1 vvb p-acp cst pns31 vbz vvn:
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and let the brother of high degree rejoyce in that he is made low: Rejoyce in Tribulation. and let the brother of high degree rejoice in that he is made low: Rejoice in Tribulation.
cc vvb dt n1 pp-f j n1 vvi p-acp cst pns31 vbz vvn j: vvb p-acp n1.
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A man is to rejoyce more for the opportunity of exercising grace, than in all prosperity:
A man is to rejoice more for the opportunity of exercising grace, than in all Prosperity:
dt n1 vbz pc-acp vvi av-dc p-acp dt n1 pp-f vvg n1, cs p-acp d n1:
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there are some graces that cannot be exercised but in Tribulation, cannot be exercised in Heaven; Patience, and the like.
there Are Some graces that cannot be exercised but in Tribulation, cannot be exercised in Heaven; Patience, and the like.
a-acp vbr d n2 cst vmbx vbi vvn cc-acp p-acp n1, vmbx vbi vvn p-acp n1; n1, cc dt j.
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Now then, when Tribulation comes, a Christian should thus look upon it.
Now then, when Tribulation comes, a Christian should thus look upon it.
av av, c-crq n1 vvz, dt njp vmd av vvi p-acp pn31.
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I have hereby an opportunity of exercising that grace, that I had not before, and then he will blesse God,
I have hereby an opportunity of exercising that grace, that I had not before, and then he will bless God,
pns11 vhb av dt n1 pp-f vvg d n1, cst pns11 vhd xx a-acp, cc av pns31 vmb vvi np1,
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and then he will be thankful in that condition: when God takes away one mercy, he gives another:
and then he will be thankful in that condition: when God Takes away one mercy, he gives Another:
cc av pns31 vmb vbi j p-acp d n1: c-crq np1 vvz av crd n1, pns31 vvz j-jn:
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if he take away Moses, he will give a Joshua: if he take away Ely, he will give a Samuel: if he will take away Christs personal presence, he wil send the holy Ghost. And the truth is, he does not so much take away, as borrow a mercy;
if he take away Moses, he will give a joshua: if he take away Ely, he will give a Samuel: if he will take away Christ personal presence, he will send the holy Ghost. And the truth is, he does not so much take away, as borrow a mercy;
cs pns31 vvb av np1, pns31 vmb vvi dt np1: cs pns31 vvb av np1, pns31 vmb vvi dt np1: cs pns31 vmb vvi av npg1 j n1, pns31 vmb vvi dt j n1. cc dt n1 vbz, pns31 vdz xx av av-d vvi av, c-acp vvb dt n1;
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and he payes it again with usery, and advantage:
and he pays it again with Usury, and advantage:
cc pns31 vvz pn31 av p-acp n1, cc n1:
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Onesimus goes away like a thief from Philemon, but he returns again with profit to him and others.Onesimus Goes away like a thief from Philemon, but he returns again with profit to him and Others.
np1 vvz av av-j dt n1 p-acp np1, p-acp pns31 vvz av p-acp n1 p-acp pno31 cc n2-jn.
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As for these outward things, they will prove but debts at the great day of Judgment:
As for these outward things, they will prove but debts At the great day of Judgement:
p-acp p-acp d j n2, pns32 vmb vvi p-acp n2 p-acp dt j n1 pp-f n1:
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riches now, and gifts now but debts then:
riches now, and Gifts now but debts then:
n2 av, cc n2 av p-acp n2 av:
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and the lesse ye have of these outward things, the lesse ye have to reckon for them.
and the less you have of these outward things, the less you have to reckon for them.
cc dt av-dc pn22 vhb pp-f d j n2, dt av-dc pn22 vhb pc-acp vvi p-acp pno32.
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In a bad day, men they say, Oh! that I had less, my reckoning would be lesse:
In a bad day, men they say, Oh! that I had less, my reckoning would be less:
p-acp dt j n1, n2 pns32 vvb, uh cst pns11 vhd dc, po11 n-vvg vmd vbi av-dc:
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the lesse ye have, the lesse your reckoning will be. The comfort of a mans life, consists not in Muchness, but fitness to his heart.
the less you have, the less your reckoning will be. The Comfort of a men life, consists not in Muchness, but fitness to his heart.
dt av-dc pn22 vhb, dt av-dc po22 n-vvg vmb vbi. dt n1 pp-f dt ng1 n1, vvz xx p-acp n1, p-acp n1 p-acp po31 n1.
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If a man have a great Farm, and a small stock, it is the only way to break him:
If a man have a great Farm, and a small stock, it is the only Way to break him:
cs dt n1 vhi dt j n1, cc dt j n1, pn31 vbz dt j n1 pc-acp vvi pno31:
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it's better to have a Farm fit for ones stock, than a great Farm.
it's better to have a Farm fit for ones stock, than a great Farm.
pn31|vbz jc pc-acp vhi dt n1 j p-acp pi2 n1, cs dt j n1.
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The Lord he sees what our stock of grace is, and accordingly he provides a Farm for every one of his Children;
The Lord he sees what our stock of grace is, and accordingly he provides a Farm for every one of his Children;
dt n1 pns31 vvz r-crq po12 n1 pp-f n1 vbz, cc av-vvg pns31 vvz dt n1 p-acp d crd pp-f po31 n2;
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and sometimes it is lessened, but the reason is, because the stock of grace is no bigger, they have no more grace to stock it withal.
and sometime it is lessened, but the reason is, Because the stock of grace is no bigger, they have no more grace to stock it withal.
cc av pn31 vbz vvn, cc-acp dt n1 vbz, c-acp dt n1 pp-f n1 vbz dx jc, pns32 vhb dx dc n1 p-acp n1 pn31 av.
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Our Gifts, and our Parts, and our Prosperity they are so strong sometimes, that God is fain to mingle water therewithal, that we may not be drunk. I appeal to you:
Our Gifts, and our Parts, and our Prosperity they Are so strong sometime, that God is fain to mingle water therewithal, that we may not be drunk. I appeal to you:
po12 n2, cc po12 n2, cc po12 n1 pns32 vbr av j av, cst np1 vbz av-j pc-acp vvi n1 av, cst pns12 vmb xx vbi vvn. pns11 vvb p-acp pn22:
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are not the Saints gainers by all their losses? are not they strengthened by all their weaknesse? are not they bettered by all their crosses? Surely then, in all things they are to be thankful:
Are not the Saints gainers by all their losses? Are not they strengthened by all their weakness? Are not they bettered by all their Crosses? Surely then, in all things they Are to be thankful:
vbr xx dt n2 n2 p-acp d po32 n2? vbr xx pns32 vvn p-acp d po32 n1? vbr xx pns32 vvn p-acp d po32 n2? np1 av, p-acp d n2 pns32 vbr pc-acp vbi j:
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though their affliction be exceeding long, sharp, and grievous; yet they are to be thankful in that condition.
though their affliction be exceeding long, sharp, and grievous; yet they Are to be thankful in that condition.
cs po32 n1 vbb vvg av-j, j, cc j; av pns32 vbr pc-acp vbi j p-acp d n1.
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But suppose now, that it be Persecution that a man is to be exercised with? and that is bitter: But suppose now, that it be Persecution that a man is to be exercised with? and that is bitter:
cc-acp vvb av, cst pn31 vbb n1 cst dt n1 vbz pc-acp vbi vvn p-acp? cc d vbz j:
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is a Christian to be Thankful then, even in that condition? Yes, ye know what the Apostle saies;is a Christian to be Thankful then, even in that condition? Yes, you know what the Apostle Says;
vbz dt njp pc-acp vbi j av, av p-acp d n1? uh, pn22 vvb r-crq dt n1 vvz;
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To you it is given, not only to beleeve, but to suffer. Gods gift is worth our thanks. To you it is given, not only to believe, but to suffer. God's gift is worth our thanks.
p-acp pn22 pn31 vbz vvn, xx av-j pc-acp vvi, cc-acp pc-acp vvi. npg1 n1 vbz j po12 n2.
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And saies the Apostle, All shall turn to the furtherance of the Gospel. Is it not a great matter, and worth our praise, thankfulnesse;
And Says the Apostle, All shall turn to the furtherance of the Gospel. Is it not a great matter, and worth our praise, thankfulness;
np1 vvz dt n1, d vmb vvi p-acp dt n1 pp-f dt n1. vbz pn31 xx dt j n1, cc n1 po12 n1, n1;
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that we should be trusted by God to bear witnesse to his Truth? For this came I into the world (saies Christ) that I might bear witness to the Truth: It was his design;
that we should be trusted by God to bear witness to his Truth? For this Come I into the world (Says christ) that I might bear witness to the Truth: It was his Design;
cst pns12 vmd vbi vvn p-acp np1 pc-acp vvi n1 p-acp po31 n1? p-acp d vvd pns11 p-acp dt n1 (vvz np1) d pns11 vmd vvi n1 p-acp dt n1: pn31 vbds po31 n1;
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thereby ye are like to him, and so honour him.
thereby you Are like to him, and so honour him.
av pn22 vbr av-j p-acp pno31, cc av vvb pno31.
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When were the Churches, and people of God more pure than under Persecution? and is it not a great mercy to be kept pure? The more you suffer for any Truth, the more that Truth shall be spread by you:
When were the Churches, and people of God more pure than under Persecution? and is it not a great mercy to be kept pure? The more you suffer for any Truth, the more that Truth shall be spread by you:
q-crq vbdr dt n2, cc n1 pp-f np1 av-dc j cs p-acp n1? cc vbz pn31 xx dt j n1 pc-acp vbi vvn j? dt av-dc pn22 vvb p-acp d n1, dt av-dc cst n1 vmb vbi vvn p-acp pn22:
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you die, but the Truth lives: your Estate dies, and your Name dies, and your Liberty dies;
you die, but the Truth lives: your Estate die, and your Name die, and your Liberty die;
pn22 vvb, cc-acp dt n1 vvz: po22 n1 vvz, cc po22 n1 vvz, cc po22 n1 vvz;
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but your dying Estate, gives a living testimony unto the Truth.
but your dying Estate, gives a living testimony unto the Truth.
cc-acp po22 j-vvg n1, vvz dt j-vvg n1 p-acp dt n1.
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When I am lift up saies Christ, (meaning upon the Crosse) I will draw all men after me: When I am lift up Says christ, (meaning upon the Cross) I will draw all men After me:
c-crq pns11 vbm vvn a-acp vvz np1, (vvg p-acp dt n1) pns11 vmb vvi d n2 p-acp pno11:
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And so shall you do, when you are lift up upon the Crosse for any Truth, ye shall draw all men after that Truth that ye are lift up for.
And so shall you do, when you Are lift up upon the Cross for any Truth, you shall draw all men After that Truth that you Are lift up for.
cc av vmb pn22 vdi, c-crq pn22 vbr vvn a-acp p-acp dt n1 p-acp d n1, pn22 vmb vvi d n2 p-acp d n1 cst pn22 vbr vvn a-acp p-acp.
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When have ye more communion with Jesus Christ, than when ye suffer most for his Truth? Is it not a great mercy for a man to be glorified on this side heaven? pray look upon that expression which ye have in the 13. of John, the 30. and the 31. verses, 'Tis said concerning Christ himself, that when Judas went out, having received the sop Jesus saith,
When have you more communion with jesus christ, than when you suffer most for his Truth? Is it not a great mercy for a man to be glorified on this side heaven? pray look upon that expression which you have in the 13. of John, the 30. and the 31. Verses, It's said Concerning christ himself, that when Judas went out, having received the sop jesus Says,
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Now is the Son of man glorified, and God is glorified in him. Verse the 30. Judas, having received the sop, went immediately out, and it was night:
Now is the Son of man glorified, and God is glorified in him. Verse the 30. Judas, having received the sop, went immediately out, and it was night:
av vbz dt n1 pp-f n1 vvn, cc np1 vbz vvn p-acp pno31. n1 dt crd np1, vhg vvn dt n1, vvd av-j av, cc pn31 vbds n1:
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therefore when he was gone out, Jesus saith, Now is the son of man glorified.
Therefore when he was gone out, jesus Says, Now is the son of man glorified.
av c-crq pns31 vbds vvn av, np1 vvz, av vbz dt n1 pp-f n1 vvn.
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Judas went out to betray him, to bring him to the Crosse, a false brother was gone out:Judas went out to betray him, to bring him to the Cross, a false brother was gone out:
np1 vvd av pc-acp vvi pno31, pc-acp vvi pno31 p-acp dt n1, dt j n1 vbds vvn av:
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Now is the son of man glorified (saies he) Not only, because the cross was the way to glory;
Now is the son of man glorified (Says he) Not only, Because the cross was the Way to glory;
av vbz dt n1 pp-f n1 vvn (vvz pns31) xx av-j, c-acp dt n1 vbds dt n1 pc-acp vvi;
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but the truth is, he was glorified upon the Crosse, there was a glory there. You may observe it, He did many miracles:
but the truth is, he was glorified upon the Cross, there was a glory there. You may observe it, He did many Miracles:
cc-acp dt n1 vbz, pns31 vbds vvn p-acp dt n1, pc-acp vbds dt n1 a-acp. pn22 vmb vvi pn31, pns31 vdd d n2:
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and when he had done those miracles, he did not say then, Now is the son of man glorified. He was Transfigured:
and when he had done those Miracles, he did not say then, Now is the son of man glorified. He was Transfigured:
cc c-crq pns31 vhd vdn d n2, pns31 vdd xx vvi av, av vbz dt n1 pp-f n1 vvn. pns31 vbds vvn:
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and he did not say upon his Transfiguration, Now is the son of man glorified: But now he comes to suffer, now he comes to the Crosse;
and he did not say upon his Transfiguration, Now is the son of man glorified: But now he comes to suffer, now he comes to the Cross;
cc pns31 vdd xx vvi p-acp po31 n1, av vbz dt n1 pp-f n1 vvn: cc-acp av pns31 vvz pc-acp vvi, av pns31 vvz p-acp dt n1;
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now (saies he) is the son of man glorified. And indeed, now is his love to poor sinners glorified.
now (Says he) is the son of man glorified. And indeed, now is his love to poor Sinners glorified.
av (vvz pns31) vbz dt n1 pp-f n1 vvn. cc av, av vbz po31 n1 p-acp j n2 vvn.
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The Apostle saies, He triumphed over all principalities and powers upon the Crosse; and his love triumphs over all our fins, and our guilt, and our unworthinesse: The Apostle Says, He triumphed over all principalities and Powers upon the Cross; and his love Triumphos over all our fins, and our guilt, and our unworthiness:
dt n1 vvz, pns31 vvd p-acp d n2 cc n2 p-acp dt n1; cc po31 n1 vvz p-acp d po12 n2, cc po12 n1, cc po12 n1:
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Oh! then was free-grace, and love when Christ was upon the Crosse: Now is the son of man glorified.
Oh! then was Free grace, and love when christ was upon the Cross: Now is the son of man glorified.
uh av vbds n1, cc vvb c-crq np1 vbds p-acp dt n1: av vbz dt n1 pp-f n1 vvn.
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And so it shall be with you:
And so it shall be with you:
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When a false brother goes out to persecute you, to betray you, to bring you to the Crosse:
When a false brother Goes out to persecute you, to betray you, to bring you to the Cross:
c-crq dt j n1 vvz av pc-acp vvi pn22, pc-acp vvi pn22, pc-acp vvi pn22 p-acp dt n1:
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you may say so, Now is the servant of the Lord glorified, now is my love to Christ glorified; never more glorified than now.
you may say so, Now is the servant of the Lord glorified, now is my love to christ glorified; never more glorified than now.
pn22 vmb vvi av, av vbz dt n1 pp-f dt n1 vvn, av vbz po11 n1 p-acp np1 vvn; av-x av-dc vvn cs av.
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This makes the Apostle Peter speak in the 1. Peter, 4.16. If any man suffer as a Christian, let him not be ashamed, but let him glorifie God on this behalf.
This makes the Apostle Peter speak in the 1. Peter, 4.16. If any man suffer as a Christian, let him not be ashamed, but let him Glorify God on this behalf.
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'Tis matter of Praise, and Thanksgiving here:
It's matter of Praise, and Thanksgiving Here:
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saies he (at the 13. verse) Rejoyce in as much as ye are partakers of Christs sufferings.
Says he (At the 13. verse) Rejoice in as much as you Are partakers of Christ sufferings.
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Verse the 14. If ye be reproach't for the name of Christ, happy are ye; for the Spirit of glory, and of God resteth on you.
Verse the 14. If you be reproached for the name of christ, happy Are you; for the Spirit of glory, and of God rests on you.
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That is (saies one upon that place) As Noahs Dove hovered over the water,
That is (Says one upon that place) As Noahs Dove hovered over the water,
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and found no place for to rest her foot upon, untill she returned to the Ark:
and found no place for to rest her foot upon, until she returned to the Ark:
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So does the Spirit of God, as it were, hover over the souls of men, it wanteth rest:
So does the Spirit of God, as it were, hover over the Souls of men, it Wants rest:
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and when it sees a soul that suffers for the Truth, there it lights, there it rests, there the Spirit of God, and of glory rests. I appeal to you:
and when it sees a soul that suffers for the Truth, there it lights, there it rests, there the Spirit of God, and of glory rests. I appeal to you:
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which will be most comfortable, think ye, at the day of Judgment; that ye have been persecuted for the Truth:
which will be most comfortable, think you, At the day of Judgement; that you have been persecuted for the Truth:
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or that ye have been a persecutor of the Truth? I know your Answer: When a Christian is under persecution, he may lift up his voice, and say;
or that you have been a persecutor of the Truth? I know your Answer: When a Christian is under persecution, he may lift up his voice, and say;
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I might have been ingag'd against the Truth: Ah! I might have been a persecutor of the Truth:
I might have been engaged against the Truth: Ah! I might have been a persecutor of the Truth:
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but blessed be God it is not so.
but blessed be God it is not so.
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The Apostles went away rejoycing, that they were accounted worthy to suffer for the Name of Christ.
The Apostles went away rejoicing, that they were accounted worthy to suffer for the Name of christ.
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Surely therefore, there is matter of praise and thanksgiving, even in this condition also, in this condition a Christian should be thankful:
Surely Therefore, there is matter of praise and thanksgiving, even in this condition also, in this condition a Christian should be thankful:
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'tis the will of God our Father we should be thankfull here.
it's the will of God our Father we should be thankful Here.
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But suppose that a mans inward, and spiritual condition be overclouded, and God withdraw, and hide his face from a Christian: But suppose that a men inward, and spiritual condition be overclouded, and God withdraw, and hide his face from a Christian:
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shall he? can he be thankful in this condition? is it his duty to be thankful now? shall he? can he be thankful in this condition? is it his duty to be thankful now?
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Yes, For though God do withdraw, though he do hide his face, and not shine upon a Christian:Yes, For though God do withdraw, though he do hide his face, and not shine upon a Christian:
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yet it may be light with him. Day may be day though the Sun do not shine forth in bright-beams.
yet it may be Light with him. Day may be day though the Sun do not shine forth in bright-beams.
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And it may be day light, it may be day upon a Christian soul, though there be never a beam shines.
And it may be day Light, it may be day upon a Christian soul, though there be never a beam shines.
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We are saved by faith, and not by feeling.
We Are saved by faith, and not by feeling.
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Again, Though Christ doth hide his face, though he doth withdraw his Comforting presence, he never withdraws his Supporting presence from a Christian;
Again, Though christ does hide his face, though he does withdraw his Comforting presence, he never withdraws his Supporting presence from a Christian;
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sometimes more of that, when least of the other. Christ deals by a Christian; as God dealt by Christ in his agony, and on the Crosse:
sometime more of that, when least of the other. christ deals by a Christian; as God dealt by christ in his agony, and on the Cross:
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though God withdrew his Comforting presence, so as he cry'd out and said, My God, my God why hast thou forsaken me? Yet he had never more of Gods Supporting presence:
though God withdrew his Comforting presence, so as he cried out and said, My God, my God why hast thou forsaken me? Yet he had never more of God's Supporting presence:
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And so 'tis with a Christian.
And so it's with a Christian.
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Though Christ may withdraw his Comforting presence, yet he never withdraws his Supporting presence from them.
Though christ may withdraw his Comforting presence, yet he never withdraws his Supporting presence from them.
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Besides, Jesus Christ does so withdraw from a Christian as he does draw withall by his Spirit.
Beside, jesus christ does so withdraw from a Christian as he does draw withal by his Spirit.
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He seemed to withdraw from the Canaanitish woman, but he did draw her to him by his Spirit.
He seemed to withdraw from the Canaanitish woman, but he did draw her to him by his Spirit.
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When he withdraws in the 5. of the Canticles from his Spouse, he leaues Myrrhe upon the ringles of the door.
When he withdraws in the 5. of the Canticles from his Spouse, he leaves Myrrh upon the ringles of the door.
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And so, when he withdraws from a Christian, he leaues his Myrrhe upon the ringles of the heart:
And so, when he withdraws from a Christian, he leaves his Myrrh upon the ringles of the heart:
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the heart cannot be quiet, cannot rest, takes no contentment without him, he does draw the soul to him,
the heart cannot be quiet, cannot rest, Takes no contentment without him, he does draw the soul to him,
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while he seems to witndraw from the soul.
while he seems to witndraw from the soul.
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Lastly, What a man would not lose for all the world, that, you will say, is worthy of Praise, and Thankfulness.
Lastly, What a man would not loose for all the world, that, you will say, is worthy of Praise, and Thankfulness.
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Now take a gracious soul, a godly man when he is most deserted, forsaken, left, as it were;
Now take a gracious soul, a godly man when he is most deserted, forsaken, left, as it were;
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and he saies, now Mercy is gone, now Christ is gone: Ask him but this Question:
and he Says, now Mercy is gone, now christ is gone: Ask him but this Question:
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If Christ be gone, as you say, why don't you renounce Christ, and renounce all his waies? He will tell you, Oh! no, I dare not renounce him for all the world.
If christ be gone, as you say, why don't you renounce christ, and renounce all his ways? He will tell you, Oh! no, I Dare not renounce him for all the world.
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But if he be quite gone, Why don't you turn Drunkard? why don't you turn Swearer? and why don't you cast off all duties? Oh! no, that I dare not:
But if he be quite gone, Why don't you turn Drunkard? why don't you turn Swearer? and why don't you cast off all duties? Oh! no, that I Dare not:
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I have yet something left, that I would not lose for all the world.
I have yet something left, that I would not loose for all the world.
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Is there not then matter of Praise, and Thanksgiving in this condition? Surely there is, even in this condition also. But you will say:
Is there not then matter of Praise, and Thanksgiving in this condition? Surely there is, even in this condition also. But you will say:
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Suppose that a man be oppressed with sad Temptations, black and dark Temptations;
Suppose that a man be oppressed with sad Temptations, black and dark Temptations;
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God does not only withdraw, but Satan draws neer, heavy, and dreadful Temptations presse in upon him:
God does not only withdraw, but Satan draws near, heavy, and dreadful Temptations press in upon him:
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is it the will of God the Father, that he should be Thankful in this condition also?
is it the will of God the Father, that he should be Thankful in this condition also?
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Yes, For is it not matter of Praise (think ye) and Thankfulnesse, that your Enemy is overcome before you strike a stroke? you shall be more than Conquerers:
Yes, For is it not matter of Praise (think you) and Thankfulness, that your Enemy is overcome before you strike a stroke? you shall be more than Conquerors:
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write your Enemy overcome before you fight. Be of good comfort (saies Christ) I have overcome the world;
write your Enemy overcome before you fight. Be of good Comfort (Says christ) I have overcome the world;
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and so the god of the world: Satan: your Enemy is overcome before you do strike a stroke.
and so the god of the world: Satan: your Enemy is overcome before you do strike a stroke.
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Besides, Is it not matter of Praise, and Thanksgiving, That Satan can tempt you no more,
Beside, Is it not matter of Praise, and Thanksgiving, That Satan can tempt you no more,
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than your own Father gives him leave to do? Simon, Simon, (saies Christ) Satan hath desired thee, that he may winnow thee as wheat: Mark the words.
than your own Father gives him leave to do? Simon, Simon, (Says christ) Satan hath desired thee, that he may winnow thee as wheat: Mark the words.
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He hath desired: he was fain to aske leave first, he could not winnow Peter till he had leave.He hath desired: he was fain to ask leave First, he could not winnow Peter till he had leave.
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And he could not winnow Job till he had leave: he hath not power to tempt you further than your own Father gives him leave.
And he could not winnow Job till he had leave: he hath not power to tempt you further than your own Father gives him leave.
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Again, Is it not matter of Praise, and Thanksgiving, That nothing hath befallen you, but what hath befallen the best of Gods Children, the greatest Saints? Men say somtimes, Oh! never any ones condition like to mine:
Again, Is it not matter of Praise, and Thanksgiving, That nothing hath befallen you, but what hath befallen the best of God's Children, the greatest Saints? Men say sometimes, Oh! never any ones condition like to mine:
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never any affliction like to mine. The most godly men have been most sorely tempted. In the old Testament: David, a man after Gods own heart: 'tis said of him;
never any affliction like to mine. The most godly men have been most sorely tempted. In the old Testament: David, a man After God's own heart: it's said of him;
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The Devil stood up, and moved him to number the people. The devil stood up, and moved him to number the people.
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What a report did God give of Job: and you know his winnowing, and his continuance.
What a report did God give of Job: and you know his winnowing, and his Continuance.
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In the new Testament: Two famous Apostles Paul and Peter. Peter, Satan hath desired to winnow thee:
In the new Testament: Two famous Apostles Paul and Peter. Peter, Satan hath desired to winnow thee:
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Paul, a messenger Satan, sent to buffet him.
Paul, a Messenger Satan, sent to buffet him.
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And our Lord Jesus Christ himself, In all things tempted, that he might succour those that are tempted.
And our Lord jesus christ himself, In all things tempted, that he might succour those that Are tempted.
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Oh! beloved, how gracious will Jesus Christ be to tempted ones, that came from heaven on purpose to be gracious to them!
Oh! Beloved, how gracious will jesus christ be to tempted ones, that Come from heaven on purpose to be gracious to them!
uh j-vvn, c-crq j vmb np1 np1 vbb p-acp vvn pi2, d vvd p-acp n1 p-acp n1 pc-acp vbi j p-acp pno32!
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Further, Is it not matter of Praise, and Thanksgiving, That you have alwaies one for to run unto, to succour you, to relieve you in your temptations? a brasen serpent up against you be stung? Paul, therefore, in that 7. of the Romans: Having said, O wretched man that I am, who shall deliver me from this body of death? in the next words saies:
Further, Is it not matter of Praise, and Thanksgiving, That you have always one for to run unto, to succour you, to relieve you in your temptations? a brazen serpent up against you be stung? Paul, Therefore, in that 7. of the Romans: Having said, Oh wretched man that I am, who shall deliver me from this body of death? in the next words Says:
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I thank God through Jesus Christ. When Satan is tempting, Christ is praying, interceding:I thank God through jesus christ. When Satan is tempting, christ is praying, interceding:
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Satan hath desired to winnow thee, (saies he) but I have prayed. You cannot pray: Satan hath desired to winnow thee, (Says he) but I have prayed. You cannot pray:
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Truely, sometimes we pray most, when we pray least, for Christ prayes for us.
Truly, sometime we pray most, when we pray least, for christ prays for us.
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Again, Is it not matter of Praise, and Thanksgiving, That ye have such an Estate that these theeves can never rob you of? A Christian is a Traveller:
Again, Is it not matter of Praise, and Thanksgiving, That you have such an Estate that these thieves can never rob you of? A Christian is a Traveller:
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the Thief meets him, and takes his money that he hath about him:
the Thief meets him, and Takes his money that he hath about him:
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But he hath an Inheritance of Land at home, the Theif cannot take away from him.
But he hath an Inheritance of Land At home, the Thief cannot take away from him.
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And Satan by his Temptations possibly may rob you of these Comforts that are about you:
And Satan by his Temptations possibly may rob you of these Comforts that Are about you:
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But you have an Inheritance, and Estate (Christian) in heaven, that shall never be taken away, that you shall never be robbed of.
But you have an Inheritance, and Estate (Christian) in heaven, that shall never be taken away, that you shall never be robbed of.
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I'le conclude this, Is it not matter of Praise, and Thanksgiving, That by this mud you shal be more cleansed? Beloved! this is Christs way:
I'll conclude this, Is it not matter of Praise, and Thanksgiving, That by this mud you shall be more cleansed? beloved! this is Christ Way:
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he suffers men to be tempted, that they may be freed from more temptations, and he suffers this dirt to be cast upon them, that they may be the more cleansed.
he suffers men to be tempted, that they may be freed from more temptations, and he suffers this dirt to be cast upon them, that they may be the more cleansed.
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Simon, Simon (saies our Saviour) Satan hath desired to winnow thee as wheat: Simon, Simon (Says our Saviour) Satan hath desired to winnow thee as wheat:
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How so? Satan goes up and down like a roaring Lyon, seeking whom he may devour.
How so? Satan Goes up and down like a roaring lion, seeking whom he may devour.
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True, that is his intent in his Temptations; Satans intent in the temptation, is not to winnow, that is Christs intent:
True, that is his intent in his Temptations; Satan intent in the temptation, is not to winnow, that is Christ intent:
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Satans intent in the temptation is to devour, but Jesus Christs intent in al those temptations are to winnow.
Satan intent in the temptation is to devour, but jesus Christ intent in all those temptations Are to winnow.
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And who more konwing? who more gracious? who more humble? who more thankful than those that have been most assaulted with a temptation? Pray observe what is said in the 2 of the Corinths, 12. Chapter 7. verse.
And who more konwing? who more gracious? who more humble? who more thankful than those that have been most assaulted with a temptation? Pray observe what is said in the 2 of the Corinths, 12. Chapter 7. verse.
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Saies Paul. Lest I should be exalted above measure through the abundance of revelations, there was given me a thorne in the flesh, the messenger Satan, (so it may be read without, of.) The messenger Satan to buffet me,
Says Paul. Lest I should be exalted above measure through the abundance of revelations, there was given me a thorn in the Flesh, the Messenger Satan, (so it may be read without, of.) The Messenger Satan to buffet me,
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lest I should be exalted above measure, again. See how that goes before and follows: it begins the verse, and ends the verse:lest I should be exalted above measure, again. See how that Goes before and follows: it begins the verse, and ends the verse:
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Lest I should be exalted above measure, at the beginning of the verse: Lest I should be exalted above measure, at the latter end of the verse.Lest I should be exalted above measure, At the beginning of the verse: Lest I should be exalted above measure, At the latter end of the verse.
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As if now, that these temptations were special preservations against spiritual pride: 'tis set down twice, Least I should be exalted above measure; again, and again.
As if now, that these temptations were special preservations against spiritual pride: it's Set down twice, lest I should be exalted above measure; again, and again.
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Spiritual pride indeed is very dangerous. It was Mr Fox his speech: As I get good by my sins, so I get hurt by my graces:
Spiritual pride indeed is very dangerous. It was Mr Fox his speech: As I get good by my Sins, so I get hurt by my graces:
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in regard of that spiritual pride he was guilty of upon the receipt of them. By Temptation God uses to keep men humble.
in regard of that spiritual pride he was guilty of upon the receipt of them. By Temptation God uses to keep men humble.
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The Hebrew word for Lees, the Lees of wine;
The Hebrew word for Lees, the Lees of wine;
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comes from the root, that signifies to Keep, because the wines are kept by the Lees. And so God is pleased to keep men humble by these Temptations, in these Lees,
comes from the root, that signifies to Keep, Because the wines Are kept by the Lees. And so God is pleased to keep men humble by these Temptations, in these Lees,
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and in these dregs God keeps mens graces. Temptations do you no hurt til ye yeeld to them.
and in these dregs God keeps men's graces. Temptations do you no hurt till you yield to them.
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The greater the Temptation, and the more your flesh does tremble at it; the greater the Affliction, but the lesser the Sin. Temptation is the souls Rape:
The greater the Temptation, and the more your Flesh does tremble At it; the greater the Affliction, but the lesser the Sin. Temptation is the Souls Rape:
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it may deflowre your soul, offer violence to your soul; it cannot take away your innocency.
it may deflower your soul, offer violence to your soul; it cannot take away your innocency.
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Now, it it not a great mercy to be kept innocent, and chast unto Jesus Christ? Austin hath a notable speech.
Now, it it not a great mercy to be kept innocent, and chaste unto jesus christ? Austin hath a notable speech.
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If ye praise God under good things, ye are paid your debt: if ye praise God under evil, ye have made God your debter. If you praise God under good things, you Are paid your debt: if you praise God under evil, you have made God your debtor.
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The truth is, we can never pay our debt to God, neither are we able to make God our debtor;
The truth is, we can never pay our debt to God, neither Are we able to make God our debtor;
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but God is pleased to call himself so: when men praise him under Temptations, and under Persecutions, and under Desertions;
but God is pleased to call himself so: when men praise him under Temptations, and under Persecutions, and under Desertions;
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God is pleased to call himself our Debtor. Surely therefore, it is good for a Christian to blesse God,
God is pleased to call himself our Debtor. Surely Therefore, it is good for a Christian to bless God,
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and to praise God in every thing, in all things to be thankful: in Affliction, in Persecution, in Desertion, under Temptation:
and to praise God in every thing, in all things to be thankful: in Affliction, in Persecution, in Desertion, under Temptation:
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This is the will of God our Father, that we should be thankful to him in every thing, in every condition. This is the will of God our Father, that we should be thankful to him in every thing, in every condition.
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And if so, then what great cause have we to be very Thankful to God in these times.
And if so, then what great cause have we to be very Thankful to God in these times.
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Had the Lord let in the Enemy upon you, ye should have been Thankful: Had ye been plundered of all your Estates, ye must have been Thankful:
Had the Lord let in the Enemy upon you, you should have been Thankful: Had you been plundered of all your Estates, you must have been Thankful:
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Had ye lien at the mercy of the mercilesse Enemy crying for quarter; yet you must have been Thankful: how much more now.
Had you lain At the mercy of the merciless Enemy crying for quarter; yet you must have been Thankful: how much more now.
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Had ye been emptied of all, ye must have been Thankful.
Had you been emptied of all, you must have been Thankful.
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Oh! shall we not be Thankful then unto God now, that hath given us such Deliverance,
Oh! shall we not be Thankful then unto God now, that hath given us such Deliverance,
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and such Victories as these? You will say unto me;
and such Victories as these? You will say unto me;
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What special thing is there that we should be Thankful unto God for in these times? What special thing is there that we should be Thankful unto God for in these times?
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Hath the Lord done such great things for England, and art thou only a stranger in Israel? Did ever England hear of such a year as this last year hath been? Can any Records tell us of such a year? May I not say, Stand out, O all ye Ancient Records from your dust,
Hath the Lord done such great things for England, and art thou only a stranger in Israel? Did ever England hear of such a year as this last year hath been? Can any Records tell us of such a year? May I not say, Stand out, Oh all you Ancient Records from your dust,
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and tell us from the first day of Englands birth, Did ever England see such a year as this hath been? wherein the Power,
and tell us from the First day of Englands birth, Did ever England see such a year as this hath been? wherein the Power,
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and Mercy, and Free-grace of God hath rode in Triumph throughout the Kingdome? Yet that I may not be wanting to you, to your Question:
and Mercy, and Free grace of God hath road in Triumph throughout the Kingdom? Yet that I may not be wanting to you, to your Question:
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look I pray into the 107. Psalm, the 1, and the 2. verses: ye shall find it written:
look I pray into the 107. Psalm, the 1, and the 2. Verses: you shall find it written:
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O Give thanks unto the Lord, for he is good, for his mercy indures for ever: Oh Give thanks unto the Lord, for he is good, for his mercy endures for ever:
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Let the redeemed of the Lord say so; whom he hath redeemed from the hand of the enemy. Let the redeemed of the Lord say so; whom he hath redeemed from the hand of the enemy.
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See who are to say so:
See who Are to say so:
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Let the Redeemed of the Lord say so, whom he hath Redeemed from the hand of the enemy. Beloved!
Let the Redeemed of the Lord say so, whom he hath Redeemed from the hand of the enemy. beloved!
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ye know that not long since we were in Captivity, I mean, a Spriitual Captivity:
you know that not long since we were in Captivity, I mean, a Spriitual Captivity:
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we sate down by the waters side, and said, How shall we do to sing a Christian song? The Lord hath Redeemed us, he hath Redeemed us out of the hand of our Enemies.
we sat down by the waters side, and said, How shall we do to sing a Christian song? The Lord hath Redeemed us, he hath Redeemed us out of the hand of our Enemies.
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And if the Lord hath not Redeem'd you out of the hand of your Enemy: don't say so:
And if the Lord hath not Redeemed you out of the hand of your Enemy: don't say so:
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but if he have, Let the Redeemed of the Lord say so.
but if he have, Let the Redeemed of the Lord say so.
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Pesides, Is it not worth our Thankfulness, that we have had so many daies of Thanksgiving together? A day of Fasting and Prayer, is a sweet day:
Pesides, Is it not worth our Thankfulness, that we have had so many days of Thanksgiving together? A day of Fasting and Prayer, is a sweet day:
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a Thanksgiving-day sweeter, if I may make compate: For in a day of Fasting and Prayer, we deal with the anger, and wrath, and displeasure of God:
a Thanksgiving day Sweeten, if I may make compate: For in a day of Fasting and Prayer, we deal with the anger, and wrath, and displeasure of God:
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In a day of Thanksgiving with the love of God, and the mercy of God. In a day of Fasting and Prayer, we exercise Grief:
In a day of Thanksgiving with the love of God, and the mercy of God. In a day of Fasting and Prayer, we exercise Grief:
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But in a day of Thanksgiving, we exercise Joy, and love. In a day of Fasting and Prayer, your eye is upon your sins:
But in a day of Thanksgiving, we exercise Joy, and love. In a day of Fasting and Prayer, your eye is upon your Sins:
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In a day of Thanksgiving, upon your graces, to be Thankful for them.
In a day of Thanksgiving, upon your graces, to be Thankful for them.
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As the fish swims upon the top of the water when the Sun shines, which in a storm lay at the bottom:
As the Fish swims upon the top of the water when the Sun shines, which in a storm lay At the bottom:
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and wood, and sticks tumbled up and down, and those were seen.
and wood, and sticks tumbled up and down, and those were seen.
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So in a day of Thanksgiving, there ye see and take notice of your own graces, to be thankful for them.
So in a day of Thanksgiving, there you see and take notice of your own graces, to be thankful for them.
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In a day of Fasting and Prayer, sometimes, ye are so humbled for sin committed, as the sence of your Justification is quite shattered:
In a day of Fasting and Prayer, sometime, you Are so humbled for since committed, as the sense of your Justification is quite shattered:
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But in the day of Thanksgiving, your assurance for heaven is sealed: they are sweet daies. And beloved!
But in the day of Thanksgiving, your assurance for heaven is sealed: they Are sweet days. And Beloved!
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you have had many of them of late; and surely this is worth our Praise. But give me leave a little to Enumerate;
you have had many of them of late; and surely this is worth our Praise. But give me leave a little to Enumerate;
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for Enumeration is one kind of Argument:
for Enumeration is one kind of Argument:
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Hath not the Lord from heaven, owned his own Cause in the hands of his servants, our brethren in the field? Hath not the Lord heard your Prayers? Hath not the Lord opened many Mines of precious Truths that ye never knew before? Hath not the Lord delivered you from the hand of a savadge Enemy? Those that lay among the pots, brought forth with doves-wings: Victory after Victory;
Hath not the Lord from heaven, owned his own Cause in the hands of his Servants, our brothers in the field? Hath not the Lord herd your Prayers? Hath not the Lord opened many Mines of precious Truths that you never knew before? Hath not the Lord Delivered you from the hand of a savage Enemy? Those that lay among the pots, brought forth with doves-wings: Victory After Victory;
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one treading upon the heel of another, overtaking another? Does he not daily load you with his benefits? I cannot say,
one treading upon the heel of Another, overtaking Another? Does he not daily load you with his benefits? I cannot say,
pi vvg p-acp dt n1 pp-f n-jn, vvg n-jn? vdz pns31 xx av-j vvi pn22 p-acp po31 n2? pns11 vmbx vvi,
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as David in the 9. Psalm, and the 1. verse: I will praise thee, O Lord, with my whole heart:
as David in the 9. Psalm, and the 1. verse: I will praise thee, Oh Lord, with my Whole heart:
c-acp np1 p-acp dt crd np1, cc dt crd n1: pns11 vmb vvi pno21, uh n1, p-acp po11 j-jn n1:
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I will shew forth all thy marveilous works. I will show forth all thy marvelous works.
pns11 vmb vvi av av-d po21 j n2.
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The former part, I will praise thee, O Lord, with my whole heart, you will say:
The former part, I will praise thee, Oh Lord, with my Whole heart, you will say:
dt j n1, pns11 vmb vvi pno21, uh n1, p-acp po11 j-jn n1, pn22 vmb vvi:
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But the latter part, I will shew forth all thy marveilous works; Who can say? they are beyond us.
But the latter part, I will show forth all thy marvelous works; Who can say? they Are beyond us.
cc-acp dt d n1, pns11 vmb vvi av av-d po21 j n2; r-crq vmb vvi? pns32 vbr p-acp pno12.
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And now Beloved, if it be our duty to Praise God, to be Thankful to him in every condition, when we are low:
And now beloved, if it be our duty to Praise God, to be Thankful to him in every condition, when we Are low:
cc av vvn, cs pn31 vbi po12 n1 p-acp n1 np1, pc-acp vbi j p-acp pno31 p-acp d n1, c-crq pns12 vbr j:
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shall we not be thankful to him now, that the Lord hath raised us, and fill'd us thus?
shall we not be thankful to him now, that the Lord hath raised us, and filled us thus?
vmb pns12 xx vbi j p-acp pno31 av, cst dt n1 vhz vvn pno12, cc vvn pno12 av?
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You will say, There's one thing that hinders us in the work of Praise and Thanksgiving in these times:
You will say, There's one thing that hinders us in the work of Praise and Thanksgiving in these times:
pn22 vmb vvi, pc-acp|vbz pi n1 cst vvz pno12 p-acp dt n1 pp-f n1 cc n1 p-acp d n2:
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A Reformation is now begun, and things do not succeed according to our desires in the matter of Reformation:
A Reformation is now begun, and things do not succeed according to our Desires in the matter of Reformation:
dt n1 vbz av vvn, cc n2 vdb xx vvi vvg p-acp po12 n2 p-acp dt n1 pp-f n1:
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should we? can we be Thankful now? Yes, If the Lord give me a Child:should we? can we be Thankful now? Yes, If the Lord give me a Child:
vmd pns12? vmb pns12 vbi j av? uh, cs dt n1 vvb pno11 dt n1:
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should not I be Thankfull for it, because it is not borne a man? When the Jews built the Temple;
should not I be Thankful for it, Because it is not born a man? When the jews built the Temple;
vmd xx pns11 vbi j p-acp pn31, c-acp pn31 vbz xx vvn dt n1? c-crq dt np2 vvn dt n1;
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did not they shout, and praise God that the Foundation was laid? When the Israelites had overcome their enemies, in Samuels time;
did not they shout, and praise God that the Foundation was laid? When the Israelites had overcome their enemies, in Samuels time;
vdd xx pns32 vvi, cc n1 np1 cst dt n1 vbds vvn? c-crq dt np2 vhd vvn po32 n2, p-acp np1 n1;
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though the Enemies were round about them, they set up a stone, and called it Eben-ezer, Hitherto the Lord hath helped us. Beloved!
though the Enemies were round about them, they Set up a stone, and called it Ebenezer, Hitherto the Lord hath helped us. beloved!
cs dt n2 vbdr av-j p-acp pno32, pns32 vvd a-acp dt n1, cc vvd pn31 j, av dt n1 vhz vvn pno12. vvn!
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in our Thanksgiving we are to be like unto Jesus Christ:
in our Thanksgiving we Are to be like unto jesus christ:
p-acp po12 n1 pns12 vbr pc-acp vbi j p-acp np1 np1:
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He did not only praise God when he had the mercy, but before he had it, in the entrance upon it.
He did not only praise God when he had the mercy, but before he had it, in the Entrance upon it.
pns31 vdd xx av-j vvi np1 c-crq pns31 vhd dt n1, cc-acp c-acp pns31 vhd pn31, p-acp dt n1 p-acp pn31.
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When he raises up Lazarus from the dead: Father (saies he) I Thank thee that thou hearest me alwaies:
When he raises up Lazarus from the dead: Father (Says he) I Thank thee that thou Hearst me always:
c-crq pns31 vvz a-acp np1 p-acp dt j: n1 (vvz pns31) pns11 vvb pno21 cst pns21 vv2 pno11 av:
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and then he commands Lazarus to come out. But first he gives Thanks to God. In the Scripture, the holy-Ghost hath commmanded us, To honour the Lord with our substance;
and then he commands Lazarus to come out. But First he gives Thanks to God. In the Scripture, the Holy Ghost hath commanded us, To honour the Lord with our substance;
cc av pns31 vvz np1 pc-acp vvi av. p-acp ord pns31 vvz n2 p-acp np1. p-acp dt n1, dt n1 vhz vvn pno12, pc-acp vvi dt n1 p-acp po12 n1;
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and with the first fruits of all our increase. Either ye have the first-fruits of Reformation; or not. If not:and with the First fruits of all our increase. Either you have the Firstfruits of Reformation; or not. If not:
cc p-acp dt ord n2 pp-f d po12 n1. av-d pn22 vhb dt n2 pp-f n1; cc xx. cs xx:
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what mean all those precious Ears, and fruits which ye have been gathering in these latter times? And if ye have the first fruits,
what mean all those precious Ears, and fruits which you have been gathering in these latter times? And if you have the First fruits,
q-crq vvb d d j n2, cc n2 r-crq pn22 vhb vbn vvg p-acp d d n2? cc cs pn22 vhb dt ord n2,
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though ye have not reap't the harvest yet: then, honour the Lord with your substance, and with your first-fruits;
though you have not reaped the harvest yet: then, honour the Lord with your substance, and with your Firstfruits;
cs pn22 vhb xx vvd dt n1 av: av, vvb dt n1 p-acp po22 n1, cc p-acp po22 n2;
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So shall your barnes be fill'd with plenty, and your presses with the new wine of the Gospel. So shall your Barns be filled with plenty, and your presses with the new wine of the Gospel.
av vmb po22 n2 vbb vvn p-acp n1, cc po22 n2 p-acp dt j n1 pp-f dt n1.
(21) sermon (DIV2)
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God does give one mercy as a seal unto another: a First as a seal to the Second:
God does give one mercy as a seal unto Another: a First as a seal to the Second:
np1 vdz vvi crd n1 p-acp dt n1 p-acp j-jn: dt ord p-acp dt n1 p-acp dt ord:
(21) sermon (DIV2)
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the Second as a seal to the Third: the lesser as a pledge of the greater.
the Second as a seal to the Third: the lesser as a pledge of the greater.
dt ord p-acp dt n1 p-acp dt ord: dt jc p-acp dt n1 pp-f dt jc.
(21) sermon (DIV2)
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4073
God does give a lesser mercy to try us, whether we will be Thankful, that he may give a greater. Beloved!
God does give a lesser mercy to try us, whither we will be Thankful, that he may give a greater. beloved!
np1 vdz vvi dt jc n1 pc-acp vvi pno12, cs pns12 vmb vbi j, cst pns31 vmb vvi dt jc. j-vvn!
(21) sermon (DIV2)
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these are trying times, God tries us whether we will be Thankful for what we have.
these Are trying times, God tries us whither we will be Thankful for what we have.
d vbr vvg n2, np1 vvz pno12 c-crq pns12 vmb vbi j p-acp r-crq pns12 vhb.
(21) sermon (DIV2)
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4075
A Reformation is now on foot:
A Reformation is now on foot:
dt n1 vbz av p-acp n1:
(21) sermon (DIV2)
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what though things don't succeed according to your desire, shall we not be Thankful for what we have,
what though things don't succeed according to your desire, shall we not be Thankful for what we have,
r-crq c-acp n2 vdbx vvi vvg p-acp po22 n1, vmb pns12 xx vbi j p-acp r-crq pns12 vhb,
(21) sermon (DIV2)
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4077
because we want something of what we would have? when then shall we be Thankful?
Because we want something of what we would have? when then shall we be Thankful?
c-acp pns12 vvb pi pp-f r-crq pns12 vmd vhi? q-crq av vmb pns12 vbi j?
(21) sermon (DIV2)
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4078
I but, 'tis not only want of Reformation, but many Errours that are risen up among us in these times:
I but, it's not only want of Reformation, but many Errors that Are risen up among us in these times:
pns11 cc-acp, pn31|vbz xx av-j vvi pp-f n1, p-acp d n2 cst vbr vvn a-acp p-acp pno12 p-acp d n2:
(21) sermon (DIV2)
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4079
and should we be Thankful now in this condition? and should we be Thankful now in this condition?
cc vmd pns12 vbi j av p-acp d n1?
(21) sermon (DIV2)
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4080
Yes, Shall I not be Thankful for some grace, because it is mingled with much Corruption? Shall I not be Thankful for my field of Corn,Yes, Shall I not be Thankful for Some grace, Because it is mingled with much Corruption? Shall I not be Thankful for my field of Corn,
uh, vmb pns11 xx vbi j p-acp d n1, c-acp pn31 vbz vvn p-acp d n1? vmb pns11 xx vbi j p-acp po11 n1 pp-f n1,
(21) sermon (DIV2)
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4081
because divers weeds are mingled therewith? Shall I cast away the kernel, because it is compast about with a shell? Luther, in the beginning of the Reformation, met with many Errours;
Because diverse weeds Are mingled therewith? Shall I cast away the kernel, Because it is compassed about with a shell? Luther, in the beginning of the Reformation, met with many Errors;
c-acp j n2 vbr vvn av? vmb pns11 vvi av dt n1, c-acp pn31 vbz vvn a-acp p-acp dt n1? np1, p-acp dt n-vvg pp-f dt n1, vvn p-acp d n2;
(21) sermon (DIV2)
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and he comforted himself with this, When the Corn is grown, the weeds will die alone. Meaning this:
and he comforted himself with this, When the Corn is grown, the weeds will die alone. Meaning this:
cc pns31 vvn px31 p-acp d, c-crq dt n1 vbz vvn, dt n2 vmb vvi av-j. vvg d:
(21) sermon (DIV2)
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4083
When Reformation is come to greater strength, Errours would die alone. 'Tis said of our Lord and Saviour Christ, He was numbered among transgressors:
When Reformation is come to greater strength, Errors would die alone. It's said of our Lord and Saviour christ, He was numbered among transgressors:
c-crq n1 vbz vvn p-acp jc n1, n2 vmd vvi av-j. pn31|vbz vvn pp-f po12 n1 cc n1 np1, pns31 vbds vvn p-acp n2:
(21) sermon (DIV2)
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4084
Should not I love Christ, or own Christ, or be Thankful for Christ;
Should not I love christ, or own christ, or be Thankful for christ;
vmd xx pns11 n1 np1, cc d np1, cc vbi j p-acp np1;
(21) sermon (DIV2)
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4085
because he was numbered among transgressors? The Errours of the time, you say, are the transgressors of the time:
Because he was numbered among transgressors? The Errors of the time, you say, Are the transgressors of the time:
c-acp pns31 vbds vvn p-acp n2? dt n2 pp-f dt n1, pn22 vvb, vbr dt n2 pp-f dt n1:
(21) sermon (DIV2)
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4086
Shall I not love the Truth, and own the Truth, and be thankful for the Truth,
Shall I not love the Truth, and own the Truth, and be thankful for the Truth,
vmb pns11 xx vvi dt n1, cc d dt n1, cc vbi j p-acp dt n1,
(21) sermon (DIV2)
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4087
because it is numbered among the transgressors, the transgressors of the time? Blessed is that man that can see a beauty in Truth,
Because it is numbered among the transgressors, the transgressors of the time? Blessed is that man that can see a beauty in Truth,
c-acp pn31 vbz vvn p-acp dt n2, dt n2 pp-f dt n1? j-vvn vbz d n1 cst vmb vvi dt n1 p-acp n1,
(21) sermon (DIV2)
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4088
when it hath a scratch't face. And indeed every Truth hath a beauty;
when it hath a scratched face. And indeed every Truth hath a beauty;
c-crq pn31 vhz dt j-vvn n1. cc av d n1 vhz dt n1;
(21) sermon (DIV2)
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& the Lord hath given you out many Truths in these times, that ye were ignorant of before. Beloved!
& the Lord hath given you out many Truths in these times, that you were ignorant of before. beloved!
cc dt n1 vhz vvn pn22 av d n2 p-acp d n2, cst pn22 vbdr j pp-f p-acp. j-vvn!
(21) sermon (DIV2)
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4090
I do not say, that ye should be thankful for any Errour: we ought to be grieved for any Errour.
I do not say, that you should be thankful for any Error: we ought to be grieved for any Error.
pns11 vdb xx vvi, cst pn22 vmd vbi j p-acp d n1: pns12 vmd pc-acp vbi vvn p-acp d n1.
(21) sermon (DIV2)
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4091
But shall we be so mindful against Errour, crying out against Errour, Errour;
But shall we be so mindful against Error, crying out against Error, Error;
cc-acp vmb pns12 vbi av j p-acp n1, vvg av p-acp n1, n1;
(21) sermon (DIV2)
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4092
as not to be thankful for any Truth we have? If the whole world were spread with Errour; that one Truth living: Jesus Christ died for sinners; there were matter of Praise.
as not to be thankful for any Truth we have? If the Whole world were spread with Error; that one Truth living: jesus christ died for Sinners; there were matter of Praise.
c-acp xx pc-acp vbi j p-acp d n1 pns12 vhb? cs dt j-jn n1 vbdr vvn p-acp n1; d crd n1 vvg: np1 np1 vvd p-acp n2; a-acp vbdr n1 pp-f n1.
(21) sermon (DIV2)
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4093
The more Errour does prevail, the more mercy it is, that you are kept.
The more Error does prevail, the more mercy it is, that you Are kept.
dt av-dc n1 vdz vvi, dt av-dc n1 pn31 vbz, cst pn22 vbr vvn.
(21) sermon (DIV2)
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4094
And truely, the only way, or a special way to be kept from Errour, is to be thankful for Truth.
And truly, the only Way, or a special Way to be kept from Error, is to be thankful for Truth.
cc av-j, dt j n1, cc dt j n1 pc-acp vbi vvn p-acp n1, vbz pc-acp vbi j p-acp n1.
(21) sermon (DIV2)
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4095
As a way to be kept from sin is to be thankful for grace: So a special way to be kept from Errour, is to be thankful for Truth. So then, Notwithstanding all this;
As a Way to be kept from since is to be thankful for grace: So a special Way to be kept from Error, is to be thankful for Truth. So then, Notwithstanding all this;
p-acp dt n1 pc-acp vbi vvn p-acp n1 vbz pc-acp vbi j p-acp n1: av dt j n1 pc-acp vbi vvn p-acp n1, vbz pc-acp vbi j p-acp n1. av av, a-acp d d;
(21) sermon (DIV2)
537
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4096
yet you are to be thankful:
yet you Are to be thankful:
av pn22 vbr pc-acp vbi j:
(21) sermon (DIV2)
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4097
Thankful even in this condition, though many Errours yet ye are to be thankful, to be in all things thankful, in every thing thankful.
Thankful even in this condition, though many Errors yet you Are to be thankful, to be in all things thankful, in every thing thankful.
j av p-acp d n1, cs d n2 av pn22 vbr pc-acp vbi j, pc-acp vbi p-acp d n2 j, p-acp d n1 j.
(21) sermon (DIV2)
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4098
Thankful when ye are straitened, as well as when ye are most enlarged. Thankful when ye are Deserted, as well as when God shines upon you.
Thankful when you Are straitened, as well as when you Are most enlarged. Thankful when you Are Deserted, as well as when God shines upon you.
np1 c-crq pn22 vbr vvn, c-acp av c-acp c-crq pn22 vbr av-ds vvn. np1 c-crq pn22 vbr vvn, c-acp av c-acp c-crq np1 vvz p-acp pn22.
(21) sermon (DIV2)
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4099
Thankful when ye are Afflicted, as well as when ye are Delivered. Thankful when ye have no Victories, as well as when ye have Victories.
Thankful when you Are Afflicted, as well as when you Are Delivered. Thankful when you have no Victories, as well as when you have Victories.
np1 c-crq pn22 vbr j-vvn, c-acp av c-acp c-crq pn22 vbr vvn. np1 c-crq pn22 vhb dx n2, c-acp av c-acp c-crq pn22 vhb n2.
(21) sermon (DIV2)
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Some, it may be, now will Praise the Lord and be Thankful; hearing of so many Victories;
some, it may be, now will Praise the Lord and be Thankful; hearing of so many Victories;
d, pn31 vmb vbi, av vmb n1 dt n1 cc vbi j; vvg pp-f av d n2;
(21) sermon (DIV2)
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and because there may be some hopes of Peace: But beloved, 'tis our duty to be in every thing Thankful:
and Because there may be Some hope's of Peace: But Beloved, it's our duty to be in every thing Thankful:
cc c-acp a-acp vmb vbi d n2 pp-f n1: cc-acp vvn, pn31|vbz po12 n1 pc-acp vbi p-acp d n1 j:
(21) sermon (DIV2)
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4102
'Tis the will of God our Father, that we should be Thankful in every thing, Thankful in every condition.
It's the will of God our Father, that we should be Thankful in every thing, Thankful in every condition.
pn31|vbz dt n1 pp-f np1 po12 n1, cst pns12 vmd vbi j p-acp d n1, j p-acp d n1.
(21) sermon (DIV2)
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4103
Give me leave to propound some few Incouragments hereunto: for it seems a hard thing to be Thankful in every thing, in every condition.
Give me leave to propound Some few Encouragements hereunto: for it seems a hard thing to be Thankful in every thing, in every condition.
vvb pno11 n1 pc-acp vvi d d n2 av: c-acp pn31 vvz dt j n1 pc-acp vbi j p-acp d n1, p-acp d n1.
(21) sermon (DIV2)
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4104
If you can be thankful in every thing; even when ye are low: you will engage God for to raise you up: If when you are weak;
If you can be thankful in every thing; even when you Are low: you will engage God for to raise you up: If when you Are weak;
cs pn22 vmb vbi j p-acp d n1; av c-crq pn22 vbr j: pn22 vmb vvi np1 p-acp pc-acp vvi pn22 a-acp: cs c-crq pn22 vbr j;
(21) sermon (DIV2)
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4105
you engage God for to make you strong: If when you are Deserted; you engage God to enlarge you, to shine upon you.
you engage God for to make you strong: If when you Are Deserted; you engage God to enlarge you, to shine upon you.
pn22 vvb np1 p-acp pc-acp vvi pn22 j: cs c-crq pn22 vbr vvn; pn22 vvb np1 pc-acp vvi pn22, pc-acp vvi p-acp pn22.
(21) sermon (DIV2)
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4106
It pleases God much, you cannot please him more, than to be Thankful in every thing, even when ye are low. For Example.
It Pleases God much, you cannot please him more, than to be Thankful in every thing, even when you Are low. For Exampl.
pn31 vvz np1 av-d, pn22 vmbx vvi pno31 av-dc, cs pc-acp vbi j p-acp d n1, av c-crq pn22 vbr j. p-acp n1.
(21) sermon (DIV2)
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4107
Suppose a man be convinc'd of sin, troubled in Conscience, hath no assurance of Gods love in Christ:
Suppose a man be convinced of since, troubled in Conscience, hath no assurance of God's love in christ:
vvb dt n1 vbi vvd pp-f n1, vvn p-acp n1, vhz dx n1 pp-f npg1 n1 p-acp np1:
(21) sermon (DIV2)
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4108
If he should die, he does not know whether he should go to heaven, or hell.
If he should die, he does not know whither he should go to heaven, or hell.
cs pns31 vmd vvi, pns31 vdz xx vvi cs pns31 vmd vvi p-acp n1, cc n1.
(21) sermon (DIV2)
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4109
Yet notwithstanding (saies he) what ever become of me, I bless the Lord that I am come hither:
Yet notwithstanding (Says he) what ever become of me, I bless the Lord that I am come hither:
av p-acp (vvz pns31) r-crq av vvn pp-f pno11, pns11 vvb dt n1 cst pns11 vbm vvn av:
(21) sermon (DIV2)
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I was going on in the most sad condition:
I was going on in the most sad condition:
pns11 vbds vvg a-acp p-acp dt av-ds j n1:
(21) sermon (DIV2)
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the Lord hath opened my eyes, I see indeed nothing but the wrath of God, due for my sins:
the Lord hath opened my eyes, I see indeed nothing but the wrath of God, due for my Sins:
dt n1 vhz vvn po11 n2, pns11 vvb av pix cc-acp dt n1 pp-f np1, j-jn p-acp po11 n2:
(21) sermon (DIV2)
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but yet blessed be the Lord, that hath opened my eyes to see this:
but yet blessed be the Lord, that hath opened my eyes to see this:
cc-acp av vvn vbi dt n1, cst vhz vvn po11 n2 pc-acp vvi d:
(21) sermon (DIV2)
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I, (saies the Lord) doest thou blesse me because I have opened thy eyes for to see thy sins? I'le open thine eyes for to see thy Saviour.
I, (Says the Lord) dost thou bless me Because I have opened thy eyes for to see thy Sins? I'll open thine eyes for to see thy Saviour.
pns11, (vvz dt n1) vd2 pns21 vvi pno11 c-acp pns11 vhb vvn po21 n2 c-acp pc-acp vvi po21 n2? pns11|vmb vvi po21 n2 c-acp pc-acp vvi po21 n1.
(21) sermon (DIV2)
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4114
Doest thou blesse me, because I have opened thy eyes to see thy own heart,
Dost thou bless me, Because I have opened thy eyes to see thy own heart,
vd2 pns21 vvi pno11, c-acp pns11 vhb vvn po21 n2 pc-acp vvi po21 d n1,
(21) sermon (DIV2)
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4115
and the naughtiness thereof? I'le open thy eyes to see all my grace, and I'le cause all my grace to passe before thee.
and the naughtiness thereof? I'll open thy eyes to see all my grace, and I'll cause all my grace to pass before thee.
cc dt n1 av? pns11|vmb vvi po21 n2 pc-acp vvi d po11 n1, cc pns11|vmb vvi d po11 n1 pc-acp vvi p-acp pno21.
(21) sermon (DIV2)
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This engages God, when ye can be thankful for every thing, and when ye are low:
This engages God, when you can be thankful for every thing, and when you Are low:
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it engages God much unto you. Again, Hereby your Afflictions shall be made blessings unto you.
it engages God much unto you. Again, Hereby your Afflictions shall be made blessings unto you.
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You say, How shal I know whether an Affliction be a blessing or no? Take this note:
You say, How shall I know whither an Affliction be a blessing or no? Take this note:
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when thou canst blesse God under an Affliction, then thy Affliction is made a blessing: thy very blessing of God under an Affliction, makes thy Affliction a blessing to thee.
when thou Canst bless God under an Affliction, then thy Affliction is made a blessing: thy very blessing of God under an Affliction, makes thy Affliction a blessing to thee.
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Job, greatly afflicted and he blest God, and his Affliction was a blessing to him: so shall it be with you.Job, greatly afflicted and he blessed God, and his Affliction was a blessing to him: so shall it be with you.
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Touch but thy Affliction with a Thankful heart, it will turn it into gold. Moreover, The more you can be Thankful for any thing, when ye are low;
Touch but thy Affliction with a Thankful heart, it will turn it into gold. Moreover, The more you can be Thankful for any thing, when you Are low;
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the more peace shall your heart, and your soul be fild with. Some of you, (it may be) want peace of Conscience; and ye say:
the more peace shall your heart, and your soul be filled with. some of you, (it may be) want peace of Conscience; and you say:
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Oh! that I had peace within, whatever become of me Outwardly: whatsoever the world do with me, Oh! that I had peace within.
Oh! that I had peace within, whatever become of me Outwardly: whatsoever the world do with me, Oh! that I had peace within.
uh cst pns11 vhd n1 a-acp, r-crq vvb pp-f pno11 av-j: r-crq dt n1 vdb p-acp pno11, uh cst pns11 vhd n1 a-acp.
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To this purpose consider the 4. to the Philippians: saies the Apostle:
To this purpose Consider the 4. to the Philippians: Says the Apostle:
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Be ye in nothing careful (at the 6. verse) but in every thing, by prayer, and supplication, with thanksgiving; Be you in nothing careful (At the 6. verse) but in every thing, by prayer, and supplication, with thanksgiving;
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let your requests be made known unto God.
let your requests be made known unto God.
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And the peace of God which passeth all understanding shall keep your hearts and minds through Christ Jesus. And the peace of God which passes all understanding shall keep your hearts and minds through christ jesus.
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This is the way to get a great, and a full peace: Be in nothing careful:
This is the Way to get a great, and a full peace: Be in nothing careful:
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be in all things Thankful, then the peace of God shall guard you. Besides, Hereby ye shall shame the Devil:
be in all things Thankful, then the peace of God shall guard you. Beside, Hereby you shall shame the devil:
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your great adversary shall retreate from tempting of you, as one ashamed and confounded. Some there are that shame the Saints:
your great adversary shall retreat from tempting of you, as one ashamed and confounded. some there Are that shame the Saints:
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and are a shame to the waies of God, the Gospel: Some there are that shame the Devil:
and Are a shame to the ways of God, the Gospel: some there Are that shame the devil:
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The Devil said unto God concerning Job, Do but touch him, and he will curse thee to thy face.
The devil said unto God Concerning Job, Do but touch him, and he will curse thee to thy face.
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saies the Lord, He is in thy hand, only save his life: and Satan touch't him:
Says the Lord, He is in thy hand, only save his life: and Satan touched him:
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what then? The Lord giveth, the Lord taketh away; blessed be his Name. The Devil said, he would Curse God, and he blesses God:
what then? The Lord gives, the Lord Takes away; blessed be his Name. The devil said, he would Curse God, and he Blesses God:
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See how the Devil is sham'd, and confounded here. Some there are that make the Devils words good:
See how the devil is shamed, and confounded Here. some there Are that make the Devils words good:
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Touch him, and he will curse thee to thy face: Touch him, and he will curse thee to thy face:
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and so do some do, and thereby they are a shame indeed unto the people of God, and the waies of God.
and so do Some do, and thereby they Are a shame indeed unto the people of God, and the ways of God.
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But when people can blesse God under Affliction: if ye in every this be Thankful; the Devil is confounded, God is much honoured.
But when people can bless God under Affliction: if you in every this be Thankful; the devil is confounded, God is much honoured.
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Wherefore (beloved) as ye desire that God may be much honoured by you: the Devil confounded: your own peace setled:
Wherefore (Beloved) as you desire that God may be much honoured by you: the devil confounded: your own peace settled:
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all your afflictions turned into blessings: and the Lord engag'd to you, to raise you up when ye are low:
all your afflictions turned into blessings: and the Lord engaged to you, to raise you up when you Are low:
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learn out this lesson, not only to be Thankful when ye are full, but to be Thankful when ye are empty, to be in every thing Thankful, this is the will of God your Father.
Learn out this Lesson, not only to be Thankful when you Are full, but to be Thankful when you Are empty, to be in every thing Thankful, this is the will of God your Father.
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How shall we do this? (you will say:) how must that be done?
How shall we do this? (you will say:) how must that be done?
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Some few things in answer to that, and so I will wind up all. First, Observe your own temper, and accommodate your selves:
some few things in answer to that, and so I will wind up all. First, Observe your own temper, and accommodate your selves:
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put thy self upon that duty, and that grace, which thine own disposition lies next unto.
put thy self upon that duty, and that grace, which thine own disposition lies next unto.
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God hath given us this indulgence. Is any afflicted? let him pray: is any merry? let him sing Psalms.
God hath given us this indulgence. Is any afflicted? let him pray: is any merry? let him sing Psalms.
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According to your disposition (saies he) that is the meaning: So let your work be, so let your grace be.
According to your disposition (Says he) that is the meaning: So let your work be, so let your grace be.
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It may be thou canst not Pray:
It may be thou Canst not Pray:
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by that time thou hast been at another duty that thy disposition lies more unto, next unto, thou wilt be fit to pray.
by that time thou hast been At Another duty that thy disposition lies more unto, next unto, thou wilt be fit to pray.
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It may be thou canst not Sing:
It may be thou Canst not Sing:
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by that time thou hast been at Prayer, which thy disposition lies next unto, thou wilt be fit to Sing, Let us not be more cruel to our souls than God is:
by that time thou hast been At Prayer, which thy disposition lies next unto, thou wilt be fit to Sing, Let us not be more cruel to our Souls than God is:
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he hath give us this indulgence: observe your selves, accommodate your selves;
he hath give us this indulgence: observe your selves, accommodate your selves;
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and by this means you shall be able upon all occasions to blesse and praise the Lord. Again.
and by this means you shall be able upon all occasions to bless and praise the Lord. Again.
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Be sure of this, that you maintain your Assurance fresh, and green.
Be sure of this, that you maintain your Assurance fresh, and green.
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It's a hard thing for a man to be thankful in every thing, that wants Assurance, Come to him for to praise God for a great work:
It's a hard thing for a man to be thankful in every thing, that Wants Assurance, Come to him for to praise God for a great work:
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but it may be (saies he) it came in Judgment to me, I have no Assurance.
but it may be (Says he) it Come in Judgement to me, I have no Assurance.
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Strengthen your Assurance in these Three things, and it will cause continual Thankfulnesse, Thankfulnesse in every thing:
Strengthen your Assurance in these Three things, and it will cause continual Thankfulness, Thankfulness in every thing:
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Assurance of your Interest in Christ, and Union with him: Assurance that all comes from love:
Assurance of your Interest in christ, and union with him: Assurance that all comes from love:
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Assurance that all things work together for your good:
Assurance that all things work together for your good:
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and then if the Tempter come, and saies, Wilt thou praise the Lord? dost thou not see how all thy acquaintance hath left thee? and all thy friends left thee? you will answer again, I but, all this is for my good,
and then if the Tempter come, and Says, Wilt thou praise the Lord? dost thou not see how all thy acquaintance hath left thee? and all thy Friends left thee? you will answer again, I but, all this is for my good,
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and all this comes out of love, and so what ever fals out, you will be thankful in every thing. Desire not Much:
and all this comes out of love, and so what ever falls out, you will be thankful in every thing. Desire not Much:
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he that desires much, will expect much;
he that Desires much, will expect much;
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and he that expects much, he won't be content with little, much lesse Thankful for every thing. Jacob was a plain-hearted man:
and he that expects much, he won't be content with little, much less Thankful for every thing. Jacob was a plainhearted man:
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he desired little, he was content with less, he was Thankful for every thing. So must you be.
he desired little, he was content with less, he was Thankful for every thing. So must you be.
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And if you do desire much, let your eye be as much upon what ye have: as upon what ye want.
And if you do desire much, let your eye be as much upon what you have: as upon what you want.
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The Covetous rich man, having a desire to have more is not Thankful for what he hath:
The Covetous rich man, having a desire to have more is not Thankful for what he hath:
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if you come to borrow money of him: (saies he) I have need to borrow of you, I am a very beggar, I have nothing.
if you come to borrow money of him: (Says he) I have need to borrow of you, I am a very beggar, I have nothing.
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His eye is so much upon what he would have, he forgets what he hath. So many times it fals out spiritually:
His eye is so much upon what he would have, he forgets what he hath. So many times it falls out spiritually:
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let your eye therefore be as well upon what you have, as upon what you want.
let your eye Therefore be as well upon what you have, as upon what you want.
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Lastly, Be sure of this, that you maintain the sense of your own unworthiness.
Lastly, Be sure of this, that you maintain the sense of your own unworthiness.
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No man more Thankful than David; no man more sensible of his unworthiness than David: Continually thankful; Continually sensible of his unworthines. There is a Two-fold unworthines: Creature - unworthiness: and Sinful - unworthiness.
No man more Thankful than David; no man more sensible of his unworthiness than David: Continually thankful; Continually sensible of his unworthiness. There is a Twofold unworthiness: Creature - unworthiness: and Sinful - unworthiness.
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Accordingly a Two-fold sence of unworthiness:
Accordingly a Twofold sense of unworthiness:
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One that arises from the apprehension of creature-unworthines, of the emptines that is in us as Creatures:
One that arises from the apprehension of creature-unworthines, of the emptiness that is in us as Creatures:
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And another that arises from sense of guilt of sin. See them both in the 8. Psalm: The Psalmist there praises the Lord:
And Another that arises from sense of guilt of since. See them both in the 8. Psalm: The Psalmist there praises the Lord:
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O Lord our God, (verse the 1.) how excellent is thy Name in all the Earth! Oh Lord our God, (verse the 1.) how excellent is thy Name in all the Earth!
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when I consider the heavens, the work of thy fingers, what is man that thou art mindful of him? and the Son of man that thou visitest him. when I Consider the heavens, the work of thy fingers, what is man that thou art mindful of him? and the Son of man that thou visitest him.
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He praises the Lord, this Thankfulness was raised from the sense of unworthiness, it was Creature-unworthiness:
He praises the Lord, this Thankfulness was raised from the sense of unworthiness, it was Creature-unworthiness:
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Lord, what is man? O Lord our God, how excellent is thy Name in all the earth! Lord, what is man? O Lord our God, how excellent is thy Name in all the earth!
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Lord, what is man? Look into the 116. Psalm: and there ye find the Psalmist praising God upon the sence of unworthiness too:Lord, what is man? Look into the 116. Psalm: and there you find the Psalmist praising God upon the sense of unworthiness too:
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Gracious is the Lord, and righteous; yea, our God is merciful. Gracious is the Lord, and righteous; yea, our God is merciful.
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(verse the 12.) What shall I render to the Lord for all his benefits towards me? here's his Thankfulness;
(verse the 12.) What shall I render to the Lord for all his benefits towards me? here's his Thankfulness;
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it was raised upon sence of unworthiness:
it was raised upon sense of unworthiness:
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But what unworthiness? Sinful unworthiness: (verse the 11.) I said in my hast; all men are lyars:
But what unworthiness? Sinful unworthiness: (verse the 11.) I said in my haste; all men Are liars:
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what shall I render to the Lord for all his benefits towards me? He was sensible of his own unworthiness,what shall I render to the Lord for all his benefits towards me? He was sensible of his own unworthiness,
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and it was a sinful unworthiness: I said in my hast; all men are lyars:
and it was a sinful unworthiness: I said in my haste; all men Are liars:
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yet God is gracious to me, What shall I render to the Lord for all his benefits? So now it will be with you:
yet God is gracious to me, What shall I render to the Lord for all his benefits? So now it will be with you:
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if ye can but keep the sense of your own unworthiness, you wil say;
if you can but keep the sense of your own unworthiness, you will say;
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I was a wretched, and a great sinner, and though I have but little in the world,
I was a wretched, and a great sinner, and though I have but little in the world,
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yet any thing is too much for one that was such a great sinner as I was:
yet any thing is too much for one that was such a great sinner as I was:
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you will be Thankful for every thing, in every thing Thankful, maintain but this. Beloved!
you will be Thankful for every thing, in every thing Thankful, maintain but this. beloved!
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ye see how in all these troubles of these times, God hath given us our lives for a prey.
you see how in all these Troubles of these times, God hath given us our lives for a prey.
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As the Lord said concerning Job. Only spare his life: So hath the Lord said concerning us, spare their lives.
As the Lord said Concerning Job. Only spare his life: So hath the Lord said Concerning us, spare their lives.
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God did not deal so by our Saviour Christ:
God did not deal so by our Saviour christ:
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when our Saviour Christ came into the world, he met with hard dealing from wicked men,
when our Saviour christ Come into the world, he met with hard dealing from wicked men,
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and his life went for it; he did not say, Only spare his life; his life went for it.
and his life went for it; he did not say, Only spare his life; his life went for it.
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You have more in this respect than our dear Saviour had:
You have more in this respect than our dear Saviour had:
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you have your lives given you for a prey in these evil times, our Saviour had not.
you have your lives given you for a prey in these evil times, our Saviour had not.
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Shall we not then be Thankfull in every thing? having more than our Saviour had in this respect:
Shall we not then be Thankful in every thing? having more than our Saviour had in this respect:
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shall we not be Thankful for any thing? for any thing that God gives us, shall we not now be Thankful? How many are there, that walke directly contrary unto this Truth that I have spread before you? In every thing Thankful, and they in nothing Thankful, in nothing contented: Husband godly; Children hopeful; Estate comfortable; and yet never contented:
shall we not be Thankful for any thing? for any thing that God gives us, shall we not now be Thankful? How many Are there, that walk directly contrary unto this Truth that I have spread before you? In every thing Thankful, and they in nothing Thankful, in nothing contented: Husband godly; Children hopeful; Estate comfortable; and yet never contented:
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Servants cannot please, Children cannot please, friends cannot please; never contented:
Servants cannot please, Children cannot please, Friends cannot please; never contented:
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Oh! is this a duty, to be in every thing Thankful? how do they lie in a sin,
Oh! is this a duty, to be in every thing Thankful? how do they lie in a since,
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and the breach of this commandement, that are in nothing contented, never pleased? Beloved! I don't now come to call for contentment, and patience, and quietness under Affliction; but for Thankfulness:
and the breach of this Commandment, that Are in nothing contented, never pleased? beloved! I don't now come to call for contentment, and patience, and quietness under Affliction; but for Thankfulness:
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and not for thankfulness only when all goes well with you; but for Thankfulness in every thing.
and not for thankfulness only when all Goes well with you; but for Thankfulness in every thing.
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Oh! therefore, let us return unto our own souls, consider how it hath been with us.
Oh! Therefore, let us return unto our own Souls, Consider how it hath been with us.
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If there be ever a discontented man or woman reade this Sermon: consider this Scripture:
If there be ever a discontented man or woman read this Sermon: Consider this Scripture:
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The Lord saies, be in every thing Thankful, and thou hast been in nothing Thankful, in nothing contented in thy condition.
The Lord Says, be in every thing Thankful, and thou hast been in nothing Thankful, in nothing contented in thy condition.
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Oh! how will you answer it at the great day? Let me leave this Exhortation with you, in your bosoms:
Oh! how will you answer it At the great day? Let me leave this Exhortation with you, in your bosoms:
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the Lord knows into what condition we may come; whether into Affliction, or Persecution, or Desertion, or of Temptation:
the Lord knows into what condition we may come; whither into Affliction, or Persecution, or Desertion, or of Temptation:
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Remember, here lies your duty before you; lay it up in your hearts:
remember, Here lies your duty before you; lay it up in your hearts:
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'Tis the will of God, even our Father, that we should be Thankful to him in every thing: It's the will of God, even our Father, that we should be Thankful to him in every thing:
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not in some things, not when things go well only; when we have Victory: but in all things Thankful:
not in Some things, not when things go well only; when we have Victory: but in all things Thankful:
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In every thing give Thanks unto God, for this is the will of God our Father concerning you. In every thing give Thanks unto God, for this is the will of God our Father Concerning you.
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