Two treatises concerning I. God's all-sufficiency, and II. Christ's preciousness Being the substance of some sermons long since preached in the University of Oxford. By Henry Wilkinson, D.D. Then principal of Magdalen-Hall, Oxon.
And Amaziah said to the Man of God, But, What shall we do for the Hundred Talents, which I have given to the Army of Israel? And the Man of God answered, The Lord is able to give thee much more than this.
And Amaziah said to the Man of God, But, What shall we do for the Hundred Talents, which I have given to the Army of Israel? And the Man of God answered, The Lord is able to give thee much more than this.
CHAP. I. Containing the Coherence, Exposition, and Division of the Word•; with the Deduction of a Doctrine insisted on, as the Foundation of the whole Discourse.
CHAP. I. Containing the Coherence, Exposition, and Division of the Word•; with the Deduction of a Doctrine insisted on, as the Foundation of the Whole Discourse.
It will be worth our while, First, to make inquiry concerning Amaziah, and then concerning the Man of God, both mentioned in the Text, that so my Passage may be made more clear.
It will be worth our while, First, to make inquiry Concerning Amaziah, and then Concerning the Man of God, both mentioned in the Text, that so my Passage may be made more clear.
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First, for Amaziah, we Read how he was Described, vers. 1. and what his Conversation was, vers. 2. compare this with 2 King. 14. 3. and one Text will give more Light to the other;
First, for Amaziah, we Read how he was Described, vers. 1. and what his Conversation was, vers. 2. compare this with 2 King. 14. 3. and one Text will give more Light to the other;
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This But, makes a wide difference between a Hollow, Formal, Hypocritical, and a Sincere Professor. Amaziah was defective in his Walkings, and a Back-slider like his Father:
This But, makes a wide difference between a Hollow, Formal, Hypocritical, and a Sincere Professor. Amaziah was defective in his Walkings, and a Backslider like his Father:
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Grotius gives an Observation on 2 King. 15. 3. — Egregiam laudem fine turpi macularet. — It's true, that Amaziah restored the True Worship of God, much decayed in his Fathers time,
Grotius gives an Observation on 2 King. 15. 3. — Egregious Laudem fine turpi macularet. — It's true, that Amaziah restored the True Worship of God, much decayed in his Father's time,
For it's said, Now it came to pass, after that Amaziah was come from the Slaughter of the Edomites, that he brought the Gods of the Children of Seir, and set them up to be his Gods,
For it's said, Now it Come to pass, After that Amaziah was come from the Slaughter of the Edomites, that he brought the God's of the Children of Seir, and Set them up to be his God's,
The Priest under the Law, in all Sacrifices, chiefly lookt at the Heart of the Beast, that was to be Offered, Amongst the Heathen Augurs, there was special Notice took of the Heart of the Sacrifice.
The Priest under the Law, in all Sacrifices, chiefly looked At the Heart of the Beast, that was to be Offered, among the Heathen Augurs, there was special Notice took of the Heart of the Sacrifice.
Now that, which God principally required ( i. e. a perfect Heart) was wanting in Amaziah. An imperfect, partial, hollow Heart, was odious and abominable unto God; and for a full determination let's have recourse to the Judgment of Solomon, Prov. 10. 20. The Tongue of the Just, is as choice Silver;
Now that, which God principally required (i. e. a perfect Heart) was wanting in Amaziah. an imperfect, partial, hollow Heart, was odious and abominable unto God; and for a full determination let's have recourse to the Judgement of Solomon, Curae 10. 20. The Tongue of the Just, is as choice Silver;
and that was his Execution of Justice upon those who were his Fathers Murtherers, ver. 3. How his Father was Murthered, is upon Record, 2 Chron. 24. 25. Although (as they thought) a fair Pretence might be pleaded,
and that was his Execution of justice upon those who were his Father's Murderers, ver. 3. How his Father was Murdered, is upon Record, 2 Chronicles 24. 25. Although (as they Thought) a fair Pretence might be pleaded,
this to spare the guiltless Children, the other to slay the guilty Father, ver. 3, 4. A Scripture Rule is the Kings Warrant, Deut. 24. 16. The Fathers shall not be put to Death for the Children,
this to spare the guiltless Children, the other to slay the guilty Father, ver. 3, 4. A Scripture Rule is the Kings Warrant, Deuteronomy 24. 16. The Father's shall not be put to Death for the Children,
and Captains over Hundreds, according to the Houses of their Fathers, throughout all Judah and Benjamin, and-he Numbred them from Twenty Years Old & above,
and Captains over Hundreds, according to the Houses of their Father's, throughout all Judah and Benjamin, and-he Numbered them from Twenty years Old & above,
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But his Message is Recorded to be a strict Prohibition, ver. 7. There came a Man of God to him, Saying, O King, Let not the Army of Israel go with Thee, for the Lord is not with Israel, to wit, with all the Children of Ephraim.
But his Message is Recorded to be a strict Prohibition, ver. 7. There Come a Man of God to him, Saying, Oh King, Let not the Army of Israel go with Thee, for the Lord is not with Israel, to wit, with all the Children of Ephraim.
In Jacobs Blessing, Ephraim had made over to him the Priviledge of Primogeniture, Gen. 48. 19. So that NONLATINALPHABET Ephraim alone passeth in the name of all the Tribes of.
In Jacobs Blessing, Ephraim had made over to him the Privilege of Primogeniture, Gen. 48. 19. So that Ephraim alone passes in the name of all the Tribes of.
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First. For the Question (which is full of Trouble, Perplexity, Diffidence, and Self-Interest.) What shall we do for the Hundred Talents, which I have given to the Army of Israel? As if I should say, It's difficult and no way probable, to get any Restitution of an Hundred Talents, from an Army of an Hundred Thousand Men, whom if we Cashier, we shall so enrage them,
First. For the Question (which is full of Trouble, Perplexity, Diffidence, and Self-Interest.) What shall we do for the Hundred Talents, which I have given to the Army of Israel? As if I should say, It's difficult and no Way probable, to get any Restitution of an Hundred Talents, from an Army of an Hundred Thousand Men, whom if we Cashier, we shall so enrage them,
The Seventy render the Words, NONLATINALPHABET And Junius renders them accordingly, Est Jehovae dare tibi amplius eo (i. e.) It is in the power of God to give thee much more.
The Seventy render the Words, And Junius renders them accordingly, Est Jehovae Dare tibi Amplius eo (i. e.) It is in the power of God to give thee much more.
The Vulgar Latin renders it, Habet Dominus unde dare possit tibi multo his plura (i. e.) God hath enough to supply thee, and give thee much more than thou hast Lost. Vatablus renders them according to the same Sense.
The vulgar Latin renders it, Habet Dominus unde Dare possit tibi Much his plura (i. e.) God hath enough to supply thee, and give thee much more than thou hast Lost. Vatablus renders them according to the same Sense.
And this Answer obtains that success which was desired, ver. 10. Then Amaziah separated them, to wit, the Army that was come to him out of Ephraim, to go Home again: Wherefore, their Anger was greatly kindled against Judah, and they returned Home in great Anger.
And this Answer obtains that success which was desired, ver. 10. Then Amaziah separated them, to wit, the Army that was come to him out of Ephraim, to go Home again: Wherefore, their Anger was greatly kindled against Judah, and they returned Home in great Anger.
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But observe what might be soon feared came to pass, from the incensed eashiered Soldiers, ver. 13. But the Soldiers of the Army which Amaziah sent back, that they should not go with him to Battle;
But observe what might be soon feared Come to pass, from the incensed eashiered Soldiers, ver. 13. But the Soldiers of the Army which Amaziah sent back, that they should not go with him to Battle;
Here's the Rock, Fortress, Buckler, Deliverer, Horn of Salvation, and high-Tower, &c. If amidst our greatest Pressures, Sufferings, Straits, and Exigencies;
Here's the Rock, Fortress, Buckler, Deliverer, Horn of Salvation, and high-Tower, etc. If amid our greatest Pressures, Sufferings, Straits, and Exigencies;
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That the serious, and deliberate consideration of God's All-Sufficiency, should ingage us silently, contentedly, and quietly to submit unto God, to stay and depend upon His All-Sufficiency,
That the serious, and deliberate consideration of God's All-sufficiency, should engage us silently, contentedly, and quietly to submit unto God, to stay and depend upon His All-sufficiency,
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FOr Inlargement of this needful, and excellent Point, I shall fix on Four Heads of Meditation. (1.) To give in a plain Proof of my Assertion, That God is All-Sufficient; wherein I shall propound some convincing Arguments. (2.) I shall demonstrate the Truth, That this Consideration, That God is All-Sufficient, should ingage us quietly and silently, to submit unto God, and stay,
FOr Enlargement of this needful, and excellent Point, I shall fix on Four Heads of Meditation. (1.) To give in a plain Proof of my Assertion, That God is All-sufficient; wherein I shall propound Some convincing Arguments. (2.) I shall demonstrate the Truth, That this Consideration, That God is All-sufficient, should engage us quietly and silently, to submit unto God, and stay,
and depend upon his All-Sufficiency amidst our greatest Losses and Afflictions. (3.) I shall endeavour to Resolve Two or Three Cases emergent from the premises. (4thly. and lastly ) I shall Conclude with some particular, and usefull Application.
and depend upon his All-sufficiency amid our greatest Losses and Afflictions. (3.) I shall endeavour to Resolve Two or Three Cases emergent from the premises. (4thly. and lastly) I shall Conclude with Some particular, and useful Application.
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and God 's Children have abundantly experimented the Truth thereof; yet, I shall endeavour to give you more abundant proof, even good Measure full prest,
and God is Children have abundantly experimented the Truth thereof; yet, I shall endeavour to give you more abundant proof, even good Measure full pressed,
Now although we diversly Apprehend them, as one way we understand God 's Justice, another way his Mercy, &c. Yet all these are but one in God. He is one pure uncompounded simple Act:
Now although we diversely Apprehend them, as one Way we understand God is justice, Another Way his Mercy, etc. Yet all these Are but one in God. He is one pure uncompounded simple Act:
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that he is able to Relieve, Support, Supply, and Extricate us out of all our Straits, Difficulties, and Exigencies whatsoever. Let's more particularly;
that he is able to Relieve, Support, Supply, and Extricate us out of all our Straits, Difficulties, and Exigencies whatsoever. Let's more particularly;
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and intangled (as Learned Mercer observeth on the place) Saint Paul seems to have Quoted this Scripture out of 1 Cor. 3. 19. There's an Emphatical Word in the Original NONLATINALPHABET veteratoria versutia, (i. e.) a jugling craft;
and entangled (as Learned Mercer observeth on the place) Saint Paul seems to have Quoted this Scripture out of 1 Cor. 3. 19. There's an Emphatical Word in the Original veteratoria versutia, (i. e.) a juggling craft;
When Isaac was bound on the Altar, and Abraham Stretcht forth his Hand to give the Deaths Stroke, all the Wisdom of the wisest Men on Earth, would have been Non-plust, not knowing how to contrive a Deliverance:
When Isaac was bound on the Altar, and Abraham Stretched forth his Hand to give the Death's Stroke, all the Wisdom of the Wisest Men on Earth, would have been Nonplussed, not knowing how to contrive a Deliverance:
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What then must we do in all our doubts and difficulties, but make our Addresses and Supplications unto God? God is a God of Wisdom, of Him, we must ask Wisdom.
What then must we do in all our doubts and difficulties, but make our Addresses and Supplications unto God? God is a God of Wisdom, of Him, we must ask Wisdom.
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When Troubles befall us, we wander up and down like Noahs Dove, finding no rest for the Sole of her Foot, till Noah took her into the Ark. We in our Afflictions use to go from Creature to Creature,
When Troubles befall us, we wander up and down like Noahs Dove, finding no rest for the Sole of her Foot, till Noah took her into the Ark We in our Afflictions use to go from Creature to Creature,
How dreadful a Woe is threatned against them, who take not Counsel of God, Isa. 30. 1. Woe to the Rebellious Children (saith the Lord) that take Counsel,
How dreadful a Woe is threatened against them, who take not Counsel of God, Isaiah 30. 1. Woe to the Rebellious Children (Says the Lord) that take Counsel,
but not of Me, and that cover with a covering, but not of my Spirit, that they may add Sin to Sin. There's a grand Curse also threatned in Ezekiel, That the Law shall Perish from the Priest, and Counsel from the Ancients.
but not of Me, and that cover with a covering, but not of my Spirit, that they may add since to Sin. There's a grand Curse also threatened in Ezekielem, That the Law shall Perish from the Priest, and Counsel from the Ancients.
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Solomon fully prescribes our Duty in several choice, and excellent Lessons: Trust in the Lord with all thine Heart, and lean not unto thine own Understanding:
Solomon Fully prescribes our Duty in several choice, and excellent Lessons: Trust in the Lord with all thine Heart, and lean not unto thine own Understanding:
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I proceed to another Instance, drawn from the Power of God. The Power and Omnipotency of God, abundantly prove His All-Sufficiency. This Attribute of Power,
I proceed to Another Instance, drawn from the Power of God. The Power and Omnipotency of God, abundantly prove His All-sufficiency. This Attribute of Power,
The Hearts of inveterate and implacable Enemies, are new Molded, and Wrought on effectually by the Power of God. Amongst others, that's a pregnant instance in Esau, in whose Heart lodged an old grudg of Twenty Years standing, against his Brother Jacob. And it seems very probable, that when he came to meet Jacob with Four Hundred Men, that he had in his Heart Rancor and Malice;
The Hearts of inveterate and implacable Enemies, Are new Moulded, and Wrought on effectually by the Power of God. among Others, that's a pregnant instance in Esau, in whose Heart lodged an old grudge of Twenty years standing, against his Brother Jacob. And it seems very probable, that when he Come to meet Jacob with Four Hundred Men, that he had in his Heart Rancour and Malice;
and his Intentions were as Mischiveous, as Jacob feared, to destroy The Mother and the Children. Yet God, who hath the Hearts of the worst of Enemies in his Hand, affected the Heart of Esau, and melted it into Tears;
and his Intentions were as Mischiveous, as Jacob feared, to destroy The Mother and the Children. Yet God, who hath the Hearts of the worst of Enemies in his Hand, affected the Heart of Esau, and melted it into Tears;
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Thus let's argue from what hath been done by the Almighty Power of God. In the Creation, God brought Light out of Darkness, Order out of a Chaos of Confusion.
Thus let's argue from what hath been done by the Almighty Power of God. In the Creation, God brought Light out of Darkness, Order out of a Chaos of Confusion.
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His Fatherly pitty and compassion, and a sympathy, and fellow-feeling with us in our Afflictions, Isa. 63. 9. In all their Afflictions, he was Afflicted,
His Fatherly pity and compassion, and a Sympathy, and fellow-feeling with us in our Afflictions, Isaiah 63. 9. In all their Afflictions, he was Afflicted,
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in his Love, and in his Pitty he redeemed them, and he bare them, and carried them all the Days of Old. And who this was, see ver. 1. O! How did the Bowels of Christ Yearn over those that were in Affliction!
in his Love, and in his Pity he redeemed them, and he bore them, and carried them all the Days of Old. And who this was, see for. 1. OH! How did the Bowels of christ Yearn over those that were in Affliction!
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In the Mount the Lord will be seen: The Proverb is no more common than true, That Mans Extremity is Gods Opportunity. When Hagars Bottle of Water was spent,
In the Mount the Lord will be seen: The Proverb is no more Common than true, That men Extremity is God's Opportunity. When Hagars Bottle of Water was spent,
When Egypts Flower was spent, and when Manna ceased, then the Children of Israel did Eat of the Fruit of the Land of Canaan. When the Widdow of Zaraphath had left only for her self and Son, to keep them a little while alive, a handful of Meal in a Barrel,
When Egypts Flower was spent, and when Manna ceased, then the Children of Israel did Eat of the Fruit of the Land of Canaan. When the Widow of Zarephath had left only for her self and Son, to keep them a little while alive, a handful of Meal in a Barrel,
then the Lord sent the Prophet Elijah with a comfortable Message, 1 King. 17. 14, 15, 16. Thus saith the Lord God of Israel, The Barrel of Meal shall not wast,
then the Lord sent the Prophet Elijah with a comfortable Message, 1 King. 17. 14, 15, 16. Thus Says the Lord God of Israel, The Barrel of Meal shall not wast,
In Deut. 32. 36. there's a gracious Promise, and there's a real performance thereof, 2 King. 14. 26, 27. For the Lord saw the Affliction of Israel, that it was very Bitter:
In Deuteronomy 32. 36. there's a gracious Promise, and there's a real performance thereof, 2 King. 14. 26, 27. For the Lord saw the Affliction of Israel, that it was very Bitter:
Let's then stand admiring, and adoring the riches of Mercy, the multitude of tender Mercies, the Bowels wide opened of a gracious and compassionate Father.
Let's then stand admiring, and adoring the riches of Mercy, the multitude of tender mercies, the Bowels wide opened of a gracious and compassionate Father.
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Three were only cast into the Furnace, but the King saw Four, and he acknowledged that the Form of the Fourth, was like the Son of God. Daniel had an Angel in the Lyons Den for his Companion;
Three were only cast into the Furnace, but the King saw Four, and he acknowledged that the From of the Fourth, was like the Son of God. daniel had an Angel in the Lyons Den for his Companion;
All these cry aloud, and proclaim the Mercies of God. And so wonderful is the Mercy of God, as he condescends to our Infirmities, and applieth himself with all gentleness to our respective Conditions: Two places I shall only mention as a full proof thereof;
All these cry aloud, and proclaim the mercies of God. And so wondered is the Mercy of God, as he condescends to our Infirmities, and Applieth himself with all gentleness to our respective Conditions: Two places I shall only mention as a full proof thereof;
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and former dignity, he of his own accord made this Confession, That all the Works of God are Truth. Here then consists our great Duty, to rely and stay upon the Truth of God. Hath not God said in his holy Word, Say ye to the Righteous, that it shall be well with him;
and former dignity, he of his own accord made this Confessi, That all the Works of God Are Truth. Here then consists our great Duty, to rely and stay upon the Truth of God. Hath not God said in his holy Word, Say you to the Righteous, that it shall be well with him;
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Is it not likewise a part of the same Truth of God, Recorded by the Wise Man? Though (saith he) a Sinner do Evil an Hundred times, and his Days be prolonged;
Is it not likewise a part of the same Truth of God, Recorded by the Wise Man? Though (Says he) a Sinner do Evil an Hundred times, and his Days be prolonged;
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Add hereunto, that which is mentioned by the last (but not the least) of the Prophets Malachi. For behold the Day cometh, that shall Burn as an Oven, and all the Proud;
Add hereunto, that which is mentioned by the last (but not the least) of the prophets Malachi. For behold the Day comes, that shall Burn as an Oven, and all the Proud;
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yea, and all that do Wickedly shall be Stubble, and the Day that cometh shall burn them up, saith the Lord of Hosts, It shall leave them neither Root nor Branch.
yea, and all that do Wickedly shall be Stubble, and the Day that comes shall burn them up, Says the Lord of Hosts, It shall leave them neither Root nor Branch.
Most true is that of Solomon, One Generation passeth away, and another Generation cometh. Archimedes, that great Mathematician gloried that he would move the whole Earth,
Most true is that of Solomon, One Generation passes away, and Another Generation comes. Archimedes, that great Mathematician gloried that he would move the Whole Earth,
because he seeth the Landing of many Ships richly Laden with variety of Merchandize, when as he hath no Share nor Interest in any one of them? Riches are things which are not,
Because he sees the Landing of many Ships richly Laden with variety of Merchandise, when as he hath no Share nor Interest in any one of them? Riches Are things which Are not,
and to set ones Heart upon nothing, even that, which oft times proves worse than nothing, by reason of many frustrations and vexations, must needs be an exceeding great madness and folly.
and to Set ones Heart upon nothing, even that, which oft times Proves Worse than nothing, by reason of many frustrations and vexations, must needs be an exceeding great madness and folly.
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Have we not frequently seen many great Personages degraded, and devested of their Robes? have not their Honours lain in the dust? Haman in sacred Story, is a signal example of Honours uncertainty.
Have we not frequently seen many great Personages degraded, and devested of their Robes? have not their Honours lain in the dust? Haman in sacred Story, is a signal Exampl of Honours uncertainty.
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And forraign Historys of Andronicus, Bajazet, Bellizarius, our own English History of Wolsey and others, give abundant testimony of this Truth, That Honours are transient fading uncertain things.
And foreign Historys of Andronicus, Bajazet, Belisarius, our own English History of wolsey and Others, give abundant testimony of this Truth, That Honours Are Transient fading uncertain things.
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or a Jonah's Gourd, which in one Night had its Original, and Period? Sesostris Wheels turning that spoke lowermost, which was erst while uppermost, are an embleme of the frequent revolutions of all things in the Universe.
or a Jonah's Gourd, which in one Night had its Original, and Period? Sesostris Wheels turning that spoke lowermost, which was erst while uppermost, Are an emblem of the frequent revolutions of all things in the Universe.
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I shall conclude this particular with that infallible Testimony of the Psalmist, Psal. 75. 6, 7, 8. For promotion cometh neither from the East, nor from the West, nor from the South. But God is the Judge, he putteth down one, and setteh up another.
I shall conclude this particular with that infallible Testimony of the Psalmist, Psalm 75. 6, 7, 8. For promotion comes neither from the East, nor from the West, nor from the South. But God is the Judge, he putteth down one, and setteth up Another.
when we seriously consider, that notwithstanding changes, failings, disappointments, and treacheries, which we meet with from Creatures, yet our Creator is unchangeable:
when we seriously Consider, that notwithstanding changes, failings, disappointments, and Treacheries, which we meet with from Creatures, yet our Creator is unchangeable:
And they are as so many Wells of Salvation, and Breasts of Consolation. Divine Promises are the Magna Charta, or Title and Interest, whereby the Saints make a claim to Heaven.
And they Are as so many Wells of Salvation, and Breasts of Consolation. Divine Promises Are the Magna Charta, or Title and Interest, whereby the Saints make a claim to Heaven.
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All the Promises attest the truth of the Doctrine, That God is All-Sufficient. And if we make a survey of particular Promises, we shall by an Induction of particular cases,
All the Promises attest the truth of the Doctrine, That God is All-sufficient. And if we make a survey of particular Promises, we shall by an Induction of particular cases,
Let such study the Promises, and they will speak to them abundance of Incouragement, viz. Psal. 34. 9, 10. Psal. 37. 19. Psal. 84. 11. Phil. 4. 19. It's said there, My God shall supply all your need (i. e.) shall fill up all your necessities;
Let such study the Promises, and they will speak to them abundance of Encouragement, viz. Psalm 34. 9, 10. Psalm 37. 19. Psalm 84. 11. Philip 4. 19. It's said there, My God shall supply all your need (i. e.) shall fill up all your necessities;
Another is much perplexed with variety of Fears, as of loss of Life, Livelyhood, Liberty, &c. He's oftentimes afraid of the fury of malitious and violent Adversaries:
another is much perplexed with variety of Fears, as of loss of Life, Livelihood, Liberty, etc. He's oftentimes afraid of the fury of malicious and violent Adversaries:
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To such the Promise speaks Comfort and Counsel, Isa. 8. 13. But it will be further replied, that the •ondition is dangerous, and the hazards are apparent.
To such the Promise speaks Comfort and Counsel, Isaiah 8. 13. But it will be further replied, that the •ondition is dangerous, and the hazards Are apparent.
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Let such Read, Isa. 44. 10, 14. 15. Isa. 51. 12. Mat. 10. 28. What shall I add further? Read also, Isa. 33. 23. Jer. 37. 10. Nay, more than all this,
Let such Read, Isaiah 44. 10, 14. 15. Isaiah 51. 12. Mathew 10. 28. What shall I add further? Read also, Isaiah 33. 23. Jer. 37. 10. Nay, more than all this,
even Dry Bones shall become an Army of Men, Ezek. 37. 3, 10. Some understand this, concerning the deliverance from Babylon. Others hence allude to the conversion of the Jews, in the days of the Gospel.
even Dry Bones shall become an Army of Men, Ezekiel 37. 3, 10. some understand this, Concerning the deliverance from Babylon. Others hence allude to the conversion of the jews, in the days of the Gospel.
and their Resurrection will be Glorious and Astonishing, even in the sight of their Persecutors. These things shall certainly be fulfilled in their Season,
and their Resurrection will be Glorious and Astonishing, even in the sighed of their Persecutors. These things shall Certainly be fulfilled in their Season,
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Particularly, let them Read, and Meditate on what they Read, viz. Psal. 94. 11. Psal. 112. 5. Isa. 50. 10. He that Woundeth, can only Heal, Hos. 6. 1. Una eademque manus vulnus opemque tulit.
Particularly, let them Read, and Meditate on what they Read, viz. Psalm 94. 11. Psalm 112. 5. Isaiah 50. 10. He that Wounds, can only Heal, Hos. 6. 1. Una eademque manus Wound opemque tulit.
and Applications to that one only Healer, the great God of Heaven and Earth, Exod. 15. 26. For I am the Lord that healeth thee. And our Duty is, to make use of Gods healing Medicines, Jer. 8. 22. What then is our great Duty,
and Applications to that one only Healer, the great God of Heaven and Earth, Exod 15. 26. For I am the Lord that heals thee. And our Duty is, to make use of God's healing Medicines, Jer. 8. 22. What then is our great Duty,
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but to hearken what God speaks in his Word, and beware of Relapses? Corporal Relapses are dangerous ▪ but Spiritual much more, Psal. 85. 8. I will hear what God the Lord will Speak: For he will Speak Peace unto his People, and to his Saints:
but to harken what God speaks in his Word, and beware of Relapses? Corporal Relapses Are dangerous ▪ but Spiritual much more, Psalm 85. 8. I will hear what God the Lord will Speak: For he will Speak Peace unto his People, and to his Saints:
CHAP. IV. Contains a Third Argument drawn from God's Providences. A Third Argument shall be drawn from divine Providences. God's Providences fulfil his Promises.
CHAP. IV. Contains a Third Argument drawn from God's Providences. A Third Argument shall be drawn from divine Providences. God's Providences fulfil his Promises.
He and his Wife, though exposed to great Temptations, were safely preserved in the Court of Abimelech. As soon as he went into Canaan, there was a Famine in the Land;
He and his Wife, though exposed to great Temptations, were safely preserved in the Court of Abimelech. As soon as he went into Canaan, there was a Famine in the Land;
Although he was envyed by his Brethren, cast into the Pit, sold to the Ishmaelites, and by them to Potiphar; Yet God was with him. And when through the false accusations of his Mistress, he was cast into Prison;
Although he was envied by his Brothers, cast into the Pit, sold to the Ishmaelites, and by them to Potiphar; Yet God was with him. And when through the false accusations of his Mistress, he was cast into Prison;
It's very probable, that there were several Prisons in Egypt; but Joseph was cast into that very Prison, where the King's Servants, the chief Butler, and Baker were Prisoners.
It's very probable, that there were several Prisons in Egypt; but Joseph was cast into that very Prison, where the King's Servants, the chief Butler, and Baker were Prisoners.
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but he, as soon as restored to his Place, forgot Joseph: He ungratefully past an act of oblivion of his Ingagements to Joseph. But God's time is not yet come, for Joseph's Deliverance:
but he, as soon as restored to his Place, forgotten Joseph: He ungratefully passed an act of oblivion of his Engagements to Joseph. But God's time is not yet come, for Joseph's Deliverance:
Hereupon Joseph is sent for, and Interpreteth Pharaoh's Dreams, and for his great Wisdom and Understanding, is preferred by Pharaoh to be Ruler over all the Land of Egypt. And here's a further Remark of Providence, that Joseph hath a Price put into his Hand, to be not only (under God ) a Saviour of all Egypt; but likewise of his Father and Brethren:
Hereupon Joseph is sent for, and Interpreteth Pharaoh's Dreams, and for his great Wisdom and Understanding, is preferred by Pharaoh to be Ruler over all the Land of Egypt. And here's a further Remark of Providence, that Joseph hath a Price put into his Hand, to be not only (under God) a Saviour of all Egypt; but likewise of his Father and Brothers:
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And St. Stephen making an Historical Narration, of the several signal Providences exercised towards Joseph, ascribes all to the Hand of God remarkable in Joseph's Preservation, notwithstanding the envy, hatred, and malice of his Brethren.
And Saint Stephen making an Historical Narration, of the several signal Providences exercised towards Joseph, ascribes all to the Hand of God remarkable in Joseph's Preservation, notwithstanding the envy, hatred, and malice of his Brothers.
To this History of Joseph, we may add a series of divine Providences fastned together, concerning the deliverance of the Jews from the bloody Designs of Haman. Although Haman was highly advanced by Ahassuerus, and obtained the King's Seal,
To this History of Joseph, we may add a series of divine Providences fastened together, Concerning the deliverance of the jews from the bloody Designs of Haman. Although Haman was highly advanced by Ahassuerus, and obtained the King's Seal,
yet Esther, by a wonderful Providence (though she was a Jew ) was advanced to be Queen instead of Vasthi. She certified the King of Mordecai's faithfulness, in discovering a Treason,
yet Esther, by a wondered Providence (though she was a Jew) was advanced to be Queen instead of Vashti. She certified the King of Mordecai's faithfulness, in discovering a Treason,
Others think, that Haman being a Persian, had the Sun pictured on his Breast, and therefore Mordecai would not bow the Knee (because the Persians Worshiped the rising Sun.) Others (and I conceive their Opinion is most probable) suppose, that Mordecai would not do Reverence to Haman, because he was an Agagite (i. e.
Others think, that Haman being a Persian, had the Sun pictured on his Breast, and Therefore Mordecai would not bow the Knee (Because the Persians Worshipped the rising Sun.) Others (and I conceive their Opinion is most probable) suppose, that Mordecai would not do reverence to Haman, Because he was an Agagite (i. e.
) of the Family of Agag King of the Amalekites, and the Lord had a Controversy with that wicked Nation, Exod. 17. 14. And the Lord said unto Moses, Write this for a memorial in a Book,
) of the Family of Agag King of the Amalekites, and the Lord had a Controversy with that wicked nation, Exod 17. 14. And the Lord said unto Moses, Write this for a memorial in a Book,
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Yet notwithstanding, there's a signal Testimony upon Record of the Loyalty of Mordecai Esth. 2. 22, 23. And the thing was known to Mordecai, who told it unto Esther the Queen;
Yet notwithstanding, there's a signal Testimony upon Record of the Loyalty of Mordecai Esth. 2. 22, 23. And the thing was known to Mordecai, who told it unto Esther the Queen;
And upon inquisition made after Mordecai's fidelity, the King put exceeding great Honour upon Mordecai, and imployed Haman, his implacable Adversary, to see all that Grandeur done.
And upon inquisition made After Mordecai's Fidis, the King put exceeding great Honour upon Mordecai, and employed Haman, his implacable Adversary, to see all that Grandeur done.
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and serv'd as Adonibezek was, even Punished by way of Retaliation, Judg. 1. 6. I cannot pass by Two or Three more Instances of a special Remark and Observation.
and served as Adonibezek was, even Punished by Way of Retaliation, Judges 1. 6. I cannot pass by Two or Three more Instances of a special Remark and Observation.
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and the Lord Admiral Gasper Collinius was barbarously Butchered (notwithstanding many fair flattering Words promised unto him) Thousands of Protestants were Murthered, insomuch that the ▪ Channel in the Streets ran down with Blood;
and the Lord Admiral Gaspar Collinius was barbarously Butchered (notwithstanding many fair flattering Words promised unto him) Thousands of Protestants were Murdered, insomuch that the ▪ Channel in the Streets ran down with Blood;
And the City was almost famisht when the Lord wonderfully relieved them, by causing the Tyde to bring to the Shore, abundance of Shell-Fish, the like whereof, never came there before,
And the city was almost famished when the Lord wonderfully relieved them, by causing the Tide to bring to the Shore, abundance of Shell-Fish, the like whereof, never Come there before,
To all these, let's each one in particular, take a Survey of particular providences and make a Catalogue of Gods gracious Acts of Providences, and acknowledge thus in particular.
To all these, let's each one in particular, take a Survey of particular providences and make a Catalogue of God's gracious Acts of Providences, and acknowledge thus in particular.
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He is one and the same Omnipotent, and All-Sufficient Lord God. I'le therefore hold the Conclusion unalterable, viz. That God is able to relieve me now, as formerly:
He is one and the same Omnipotent, and All-sufficient Lord God. I'll Therefore hold the Conclusion unalterable, viz. That God is able to relieve me now, as formerly:
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From all these instances, we have strong ground, for conviction and confidence in the truth of our Assertion, That God is All-Sufficient. I appeal to the Experiences of believing and observing Christians, who when they were invironed with Troubles and Difficulties,
From all these instances, we have strong ground, for conviction and confidence in the truth of our Assertion, That God is All-sufficient. I appeal to the Experiences of believing and observing Christians, who when they were environed with Troubles and Difficulties,
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And after he became Head of a Colledge, and Regius Professor, he would keep in his Study, his skin Breeches, which he brought with him to the University,
And After he became Head of a College, and Regius Professor, he would keep in his Study, his skin Breeches, which he brought with him to the university,
insomuch, though he lived, after his Father so threatned him, above Eighty Years; yet he never wanted Supplies elsewhere, though he received not a Penny from his Father.
insomuch, though he lived, After his Father so threatened him, above Eighty years; yet he never wanted Supplies elsewhere, though he received not a Penny from his Father.
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He proved so Eminent for his Parts and Piety, that he was Chosen the first Master of Emanuel-Colledge. When that Preferment was first offered him, he made a modest refusal, being Conscious to himself of his own unworthiness (For the best Men think meanliest of themselves).
He proved so Eminent for his Parts and Piety, that he was Chosen the First Master of Emanuel-Colledge. When that Preferment was First offered him, he made a modest refusal, being Conscious to himself of his own unworthiness (For the best Men think meanliest of themselves).
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and the meanest creeping Creatures? And will not God take much more care for his own Children? If a Master of a Family take care for his Horse, he will take much more care for his Child.
and the Meanest creeping Creatures? And will not God take much more care for his own Children? If a Master of a Family take care for his Horse, he will take much more care for his Child.
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One on his death Bed, said, He would leave to his Wife and Children, a gracious God and his Promises. Another said concerning his Children, That he was assured that his Children,
One on his death Bed, said, He would leave to his Wife and Children, a gracious God and his Promises. another said Concerning his Children, That he was assured that his Children,
Suppose the extremity be so great, as outward Provisions may be took away; yet God's All-Sufficiency, Wisdom, and Mercifulness, may not in the least be called into question:
Suppose the extremity be so great, as outward Provisions may be took away; yet God's All-sufficiency, Wisdom, and Mercifulness, may not in the least be called into question:
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Here is not in the least a Door open to Idleness, and Slothfulness, in the particular Callings and Stations wherein God hath placed us, whilst we live upon Earth:
Here is not in the least a Door open to Idleness, and Slothfulness, in the particular Callings and Stations wherein God hath placed us, while we live upon Earth:
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Wherefore let's be all earnestly Exhorted, to be faithful and industrious in the particular callings and capacities, wherein God hath set us in this present World.
Wherefore let's be all earnestly Exhorted, to be faithful and Industria in the particular callings and capacities, wherein God hath Set us in this present World.
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There's a middle way to Sail safely betwixt these two Rocks, and so to escape Splitting, Medio tutissimus ibis. 'Tis true, we ought not to be careless, nor immoderately careful;
There's a middle Way to Sail safely betwixt these two Rocks, and so to escape Splitting, Medio tutissimus ibis. It's true, we ought not to be careless, nor immoderately careful;
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Wherefore Christ's Order must be observed, Mat. 6. 33. But seek ye first the Kingdom of God, and his Righteousness, and all these things shall be added unto you. An NONLATINALPHABET is abominable.
Wherefore Christ's Order must be observed, Mathew 6. 33. But seek you First the Kingdom of God, and his Righteousness, and all these things shall be added unto you. an is abominable.
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Because this History will be Famous to future Ages, and be kept fresh upon Record. And as Hezekiah, so David draws grounds of support and comfort from former Experiences.
Because this History will be Famous to future Ages, and be kept fresh upon Record. And as Hezekiah, so David draws grounds of support and Comfort from former Experiences.
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When David was to Encounter with Goliah ( Impar congressus, a most unequal Encounter in humane Conjecture) yet David hath recourse to Faith and Experience, which were Armour of Proof:
When David was to Encounter with Goliath (Impar congressus, a most unequal Encounter in humane Conjecture) yet David hath recourse to Faith and Experience, which were Armour of Proof:
He had given his probatum est, as you may Read, how strongly he urgeth an Argument from 1 Sam. 17. 34, 35, 36. And David said unto Saul, thy Servant kept his Fathers Sheep,
He had given his probatum est, as you may Read, how strongly he urges an Argument from 1 Sam. 17. 34, 35, 36. And David said unto Saul, thy Servant kept his Father's Sheep,
and there came a Lion and a Bear, &c. After David had escaped out of Abimelech's Court (that was his appellative name) or Achish King of Gath, you Read, what good use David made of this Experimental deliverance Psal. 34. 6. This poor Man cryed and the Lord heard him, and saved him out of all his Troubles.
and there Come a lion and a Bear, etc. After David had escaped out of Abimelech's Court (that was his appellative name) or Achish King of Gaza, you Read, what good use David made of this Experimental deliverance Psalm 34. 6. This poor Man cried and the Lord herd him, and saved him out of all his Troubles.
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David himself, was that poor distressed Man, that received such a signal Deliverance, whereupon he calls others to joyn with him in Praising of God, v. 3, 4. By this Example he perswades others, Promising them, that if they make hast to God, certainly they shall be heard. So Musculus on the place.
David himself, was that poor distressed Man, that received such a signal Deliverance, whereupon he calls Others to join with him in Praising of God, v. 3, 4. By this Exampl he persuades Others, Promising them, that if they make haste to God, Certainly they shall be herd. So Musculus on the place.
for his faith and recumbency upon God. There's an eminent Instance, which I shall mention, of great Consequence, as the Psalmist expresseth it, Psal. 74. 13. Thou didst divide the Sea by thy Strengh, thou brakest the Heads of the Dragons in the Waters.
for his faith and recumbency upon God. There's an eminent Instance, which I shall mention, of great Consequence, as the Psalmist Expresses it, Psalm 74. 13. Thou didst divide the Sea by thy Strength, thou brakest the Heads of the Dragons in the Waters.
How the Sea was divided, is mentioned, Exod. 14. 21, 22. God caused the Sea to go back ▪ by a strong East Wind all that Night, and made the Sea Dry Land, and the Waters were Divided.
How the Sea was divided, is mentioned, Exod 14. 21, 22. God caused the Sea to go back ▪ by a strong East Wind all that Night, and made the Sea Dry Land, and the Waters were Divided.
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Here's one great Experience, that the Sea was dried up, and became passable for the Israelites; Another is, that the Heads of the Dragons were broken in the Waters. What were these Dragons? Answ. They were Princes ▪ and Captains in Pharaohs Army, who for their fierceness,
Here's one great Experience, that the Sea was dried up, and became passable for the Israelites; another is, that the Heads of the Dragons were broken in the Waters. What were these Dragons? Answer They were Princes ▪ and Captains in Pharaohs Army, who for their fierceness,
What became of these Dragons, and furious Enemies? See Exod. 15. 4. These were Pharaohs chosen Captains, that were Drowned in the Sea. The Psalmist goeth on in the same Psalm, 74. 14. Thou brakest the Heads of Leviathan in pieces, and gavest him to be Meat to the People, Inhabiting the Wilderness.
What became of these Dragons, and furious Enemies? See Exod 15. 4. These were Pharaohs chosen Captains, that were Drowned in the Sea. The Psalmist Goes on in the same Psalm, 74. 14. Thou brakest the Heads of Leviathan in Pieces, and Gavest him to be Meat to the People, Inhabiting the Wilderness.
Hence arise Three Questions. (1.) What's meant by this Leviathan? (2.) How his Heads were broken in pieces? (3.) How he came to be Meat to the People, Inhabiting the Wilderness?
Hence arise Three Questions. (1.) What's meant by this Leviathan? (2.) How his Heads were broken in Pieces? (3.) How he Come to be Meat to the People, Inhabiting the Wilderness?
and in the exercise of their experience and recumbence upon God; to this purpose, Calvin gives the Sense of the Words, Victuals were then laid in for their Food, because when the Enemies were Destroyed, Security as well as Food protracted their Life.
and in the exercise of their experience and recumbence upon God; to this purpose, calvin gives the Sense of the Words, Victuals were then laid in for their Food, Because when the Enemies were Destroyed, Security as well as Food protracted their Life.
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St. Peter was delivered from the Fury of Herod, Act. 12. 11. And hence he took a ground of Incouragement, to go on resolvedly in the Work of the Ministry.
Saint Peter was Delivered from the Fury of Herod, Act. 12. 11. And hence he took a ground of Encouragement, to go on resolvedly in the Work of the Ministry.
St. Paul makes a Catalogue of his Sufferings, 2 Cor. 11. How often was he delivered from perils of Robbers, perils of Waters, perils among false Brethren? He was delivered out of the Mouth of the Lion, i. e. Nero, that cruel Man. And by all deliverances he was a Gainer,
Saint Paul makes a Catalogue of his Sufferings, 2 Cor. 11. How often was he Delivered from perils of Robbers, perils of Waters, perils among false Brothers? He was Delivered out of the Mouth of the lion, i. e. Nero, that cruel Man. And by all Deliverances he was a Gainer,
and lays down his Experience, 2 Cor. 1. 4, 5. Who comforteth us in all our Tribulation, that we may be able to comfort them which are in any Trouble, by the Comfort wherewith we our selves are Comforted of God.
and lays down his Experience, 2 Cor. 1. 4, 5. Who comforts us in all our Tribulation, that we may be able to Comfort them which Are in any Trouble, by the Comfort wherewith we our selves Are Comforted of God.
It would be a large Work (though it may be worth the while) to reckon up the comfortable Experiences of the Children of God. I shall only Instance in some choice Servants of God, who Experimentally reaped much benefit by Afflictions.
It would be a large Work (though it may be worth the while) to reckon up the comfortable Experiences of the Children of God. I shall only Instance in Some choice Servants of God, who Experimentally reaped much benefit by Afflictions.
Beza, one of the most pious, learned, and orthodox Criticks (that I know of) speaks of a great Sickness, wherewith he was Visited, Morbus iste (inquit) verae fuit sanitatis principium, i. e.
Beza, one of the most pious, learned, and orthodox Critics (that I know of) speaks of a great Sickness, wherewith he was Visited, Morbus iste (inquit) Verae fuit sanitatis principium, i. e.
Rolloc said upon his Death Bed, I am not ashamed to profess, that I never reached to so high a pitch of the Knowledge of God, as I have attained in this Sickness.
Rollock said upon his Death Bed, I am not ashamed to profess, that I never reached to so high a pitch of the Knowledge of God, as I have attained in this Sickness.
and what the Majesty of God is. I shall mention but one Example more, and that is of Learned Rivet, who said upon his Death Bed, In the space of Ten Days, since I kept my Bed, I have learned more,
and what the Majesty of God is. I shall mention but one Exampl more, and that is of Learned Rivet, who said upon his Death Bed, In the Molle of Ten Days, since I kept my Bed, I have learned more,
HAving dispatch't the First Head of my Discourse, wherein I have proved the Doctrine, That God is, All-Sufficient, by Four convincing, and weighty Arguments;
HAving dispatched the First Head of my Discourse, wherein I have proved the Doctrine, That God is, All-sufficient, by Four convincing, and weighty Arguments;
I come now in the Second place, to demonstrate this Truth infer'd from the Doctrine, viz. That this Consideration, that God is All-Sufficient, should ingage us silently and quietly to submit unto God, and stay, and depend upon his All-Sufficiency, amidst our greatest Losses and Afflictions.
I come now in the Second place, to demonstrate this Truth inferred from the Doctrine, viz. That this Consideration, that God is All-sufficient, should engage us silently and quietly to submit unto God, and stay, and depend upon his All-sufficiency, amid our greatest Losses and Afflictions.
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The Truth of the Doctrine, I shall endeavour to demonstrate by a Fourfold Reason drawn from the necessity, excellency and utility of the Duty, in quietly submitting to God's Hand,
The Truth of the Doctrine, I shall endeavour to demonstrate by a Fourfold Reason drawn from the necessity, excellency and utility of the Duty, in quietly submitting to God's Hand,
and lastly from the mischievous Consequences of repining, murmuring, and strugling against God. The First Reason drawn from the Necessity of this Duty;
and lastly from the mischievous Consequences of repining, murmuring, and struggling against God. The First Reason drawn from the Necessity of this Duty;
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When he was troubled with treacherous, hypocritical, false-hearted Men, he prescribed a Remedy, Psal. 55. 22. Cast thy Burden upon the Lord, and he shall sustain thee.
When he was troubled with treacherous, hypocritical, False-hearted Men, he prescribed a Remedy, Psalm 55. 22. Cast thy Burden upon the Lord, and he shall sustain thee.
And this Duty of Trusting, he frequently presseth upon himself and others, Psal. 37. 3. 5. And he layeth down strong Encouragements to trust in God; for there is Security in the Practice of this Duty.
And this Duty of Trusting, he frequently Presseth upon himself and Others, Psalm 37. 3. 5. And he Layeth down strong Encouragements to trust in God; for there is Security in the Practice of this Duty.
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but who so putteth his Trust in the Lord, shall be safe. And there's Stability in Trusting in God. Psal. 125. 1. They that trust in the Lord, shall be as Mount Sion, which cannot be removed, but abideth for ever.
but who so putteth his Trust in the Lord, shall be safe. And there's Stability in Trusting in God. Psalm 125. 1. They that trust in the Lord, shall be as Mount Sion, which cannot be removed, but Abideth for ever.
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There's happiness, Prov. 16. 20. Who so Trusteth in the Lord, Happy is he. A Blessing is their Portion, that Trust in God, Psal. 34. 8. Blessed is the Man that Trusteth in him.
There's happiness, Curae 16. 20. Who so Trusteth in the Lord, Happy is he. A Blessing is their Portion, that Trust in God, Psalm 34. 8. Blessed is the Man that Trusteth in him.
They put Trust in them, but they shall find them Deceitful, as Jacob found Laban, Gen. 31. David 's familiar Friends dealt Perfidiously with him, Psal. 41. 9. wherefore he Communicates his Experience, not to Trust the great Ones of the Earth, Psal. 146. 3. And injoyns us to put our Trust in God, Psal. 118. 8, 9. It is better to Trust in the Lord, than to put Confidence in Man. It is better to Trust in the Lord, than to put Confidence in Princes.
They put Trust in them, but they shall find them Deceitful, as Jacob found Laban, Gen. 31. David is familiar Friends dealt Perfidiously with him, Psalm 41. 9. Wherefore he Communicates his Experience, not to Trust the great Ones of the Earth, Psalm 146. 3. And enjoins us to put our Trust in God, Psalm 118. 8, 9. It is better to Trust in the Lord, than to put Confidence in Man. It is better to Trust in the Lord, than to put Confidence in Princes.
Answ. We must have recourse to that strengthening Promise, Isa. 41. 14, 15, 16. Fear not thou Worm Jacob, and ye Men of Israel, I will help thee, saith the Lord and thy Redeemer, the Holy One of Israel.
Answer We must have recourse to that strengthening Promise, Isaiah 41. 14, 15, 16. fear not thou Worm Jacob, and you Men of Israel, I will help thee, Says the Lord and thy Redeemer, the Holy One of Israel.
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And against all Associations, and Combinations of Adversaries, we have abundantly enough to Arm, and Incourage us against them, from Isa. 8. 12. 13. 14. Say ye not a Confederacy, to all them, to whom this People shall say a Confederacy:
And against all Associations, and Combinations of Adversaries, we have abundantly enough to Arm, and Encourage us against them, from Isaiah 8. 12. 13. 14. Say you not a Confederacy, to all them, to whom this People shall say a Confederacy:
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for those great Calamities, which should befall Jerusalem. Christ foretold Jerusalems ▪ Destruction, and he Commends this excellent Grace of Patience, which, at such a time, will be of singular use and benefit.
for those great Calamities, which should befall Jerusalem. christ foretold Jerusalems ▪ Destruction, and he Commends this excellent Grace of Patience, which, At such a time, will be of singular use and benefit.
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and made Profitable, or 4thly. To make Compensation for all Losses. Let's warily understand all these Particulars, not as if they were efficient or meritorious Causes;
and made Profitable, or 4thly. To make Compensation for all Losses. Let's warily understand all these Particulars, not as if they were efficient or meritorious Causes;
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but only as instrumental Means, Subservient, and Subordinate to God 's Assistance: And so understanding them, we will inlarge them particularly, as followeth.
but only as instrumental Means, Subservient, and Subordinate to God is Assistance: And so understanding them, we will enlarge them particularly, as follows.
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First, I say a submissive, quiet, yielding Spirit, oftentimes gets the Burthen and Trouble removed. Thus it fared with Jehoshaphat, 2 Cron. 20. 12. We know not what to do,
First, I say a submissive, quiet, yielding Spirit, oftentimes gets the Burden and Trouble removed. Thus it fared with Jehoshaphat, 2 Cron. 20. 12. We know not what to do,
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And see the Blessed Success, vers. 22, 23. And Hanani the Seer tells Asa, 2 Chron. 16. 8. Were not the Aethiopians and Lubims an huge Host, with many Chariots and Horse-men? Yet because thou didst rely on the Lord, he delivered them into thine Hand. When we can Believe,
And see the Blessed Success, vers. 22, 23. And Hanani the Seer tells Asa, 2 Chronicles 16. 8. Were not the Ethiopians and Libyans an huge Host, with many Chariots and Horsemen? Yet Because thou didst rely on the Lord, he Delivered them into thine Hand. When we can Believe,
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yet questionless his Grief was much abated, and his Affliction lessened, by his silent and patient Deportment, under that heavy Stroke of God, Lev. 10. 3. Then Moses said unto Aaron, this is that which the Lord spake, saying, I will be Sanctified in them that come nigh me, and before all the People I will be Glorified: And ENDITALICSAaron held his peace.
yet questionless his Grief was much abated, and his Affliction lessened, by his silent and patient Deportment, under that heavy Stroke of God, Lev. 10. 3. Then Moses said unto Aaron, this is that which the Lord spoke, saying, I will be Sanctified in them that come High me, and before all the People I will be Glorified: And ENDITALICSAaron held his peace.
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How dreadful was that Prophecy of Isaiah to Hezekiah, that all his Treasures should be carried to Babylon, and that his Children should be Eunuchs in the Palace at Babylon! Yet Hezekiah acknowledged all Good, that came from God, 2 King. 20. 19. Good is the Word of the Lord, which thou hast Spoken. In all Job's Sufferings, he acknowledged that the Hand of God had Touched him, Job 19. 21. He received message after message of sad Tydings,
How dreadful was that Prophecy of Isaiah to Hezekiah, that all his Treasures should be carried to Babylon, and that his Children should be Eunuchs in the Palace At Babylon! Yet Hezekiah acknowledged all Good, that Come from God, 2 King. 20. 19. Good is the Word of the Lord, which thou hast Spoken. In all Job's Sufferings, he acknowledged that the Hand of God had Touched him, Job 19. 21. He received message After message of sad Tidings,
All these came upon Job, like Tempestuous Waves of the Sea, dashing one upon another, with renewed Violence ▪ Now though Job could not remove these heavy Afflictions;
All these Come upon Job, like Tempestuous Waves of the Sea, dashing one upon Another, with renewed Violence ▪ Now though Job could not remove these heavy Afflictions;
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yet the worst of Afflictions are (through Mercy) Sanctified to the Children of God. Affliction in it self is not Bonum, yet it's turn'd in Bonum, to the Good of all true Believers.
yet the worst of Afflictions Are (through Mercy) Sanctified to the Children of God. Affliction in it self is not Bonum, yet it's turned in Bonum, to the Good of all true Believers.
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The Good Figgs were carried away Captive for their Good, Jer. 24. 5. The Tribe of Judah resembled by those Good Figgs, was carried away Captive into Babylon; but God wrought Good for them, out of their Captivity.
The Good Figgs were carried away Captive for their Good, Jer. 24. 5. The Tribe of Judah resembled by those Good Figgs, was carried away Captive into Babylon; but God wrought Good for them, out of their Captivity.
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and proved his People, and his end was to do them Good in the latter End, Deut. 8. 16. We are Corrected for our Profit, Heb. 12. 10. Luther used to say, Schola crucis, est Schola lucis, & non est Christanus qui non est crucianus. It's a common saying, NONLATINALPHABET; Corrections are Instructions; so they should be;
and proved his People, and his end was to do them Good in the latter End, Deuteronomy 8. 16. We Are Corrected for our Profit, Hebrew 12. 10. Luther used to say, School crucis, est School lucis, & non est Christianus qui non est Crucianus. It's a Common saying,; Corrections Are Instructions; so they should be;
and they are happy, where Correction and Instruction meet together, as the Psalmist expresseth, Psal. 94. 12. Blessed is the Man, whom thou chastneth O Lord, and teachest him out of thy Law.
and they Are happy, where Correction and Instruction meet together, as the Psalmist Expresses, Psalm 94. 12. Blessed is the Man, whom thou Chasteneth O Lord, and Teachest him out of thy Law.
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and lookt upon their present Suffering, as a just Punishment for that Sin, Gen. 42. 21. And they said one to another, we are verily Guilty concerning our Brother, in that we saw the Anguish of his Soul when he besought us, and we would not hear;
and looked upon their present Suffering, as a just Punishment for that since, Gen. 42. 21. And they said one to Another, we Are verily Guilty Concerning our Brother, in that we saw the Anguish of his Soul when he besought us, and we would not hear;
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It was not the Mantle of Elijah that divided the Waters, but the God of Elijah: neither will Troubles, Losses, Sufferings, meerly considered as in themselves, do us any good,
It was not the Mantle of Elijah that divided the Waters, but the God of Elijah: neither will Troubles, Losses, Sufferings, merely considered as in themselves, do us any good,
Christ makes a large Promise, consisting of many particulars (which according to the Rule of an Induction, concludes Universally) Mat. 19. 29. And every one that hath forsaken Houses,
christ makes a large Promise, consisting of many particulars (which according to the Rule of an Induction, concludes Universally) Mathew 19. 29. And every one that hath forsaken Houses,
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or Brethren, or Sisters, or Father, or Mother, or Wife or Children, or Lands for my Names Sake, shall receive an Hundred Fold, and shall Inherit Everlasting Life.
or Brothers, or Sisters, or Father, or Mother, or Wife or Children, or Lands for my Names Sake, shall receive an Hundred Fold, and shall Inherit Everlasting Life.
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The meaning is not, that a Man should receive an Hundred Fathers or Mothers, &c. but that he should receive Christ, who is infinitely more worth then all.
The meaning is not, that a Man should receive an Hundred Father's or Mother's, etc. but that he should receive christ, who is infinitely more worth then all.
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God gave the Israelites Favour in the Eyes of the Egyptians, so that at parting from them, They Spoiled them. And God took away the Substance of Laban, and gave it unto Jacob, in Recompence of his rigorous Servitude;
God gave the Israelites Favour in the Eyes of the egyptians, so that At parting from them, They Spoiled them. And God took away the Substance of Laban, and gave it unto Jacob, in Recompense of his rigorous Servitude;
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and Bravery in another Scale, and these are less, than the Dust of the Ballance, in comparison of Christ and his Riches; for these will infinitely preponderate.
and Bravery in Another Scale, and these Are less, than the Dust of the Balance, in comparison of christ and his Riches; for these will infinitely preponderate.
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Solomon tells us, Prov. 12. 26. The Righteous is more excellent than his Neighbour, and Prov. 17. 27. A Man of Understanding is of an excellent Spirit.
Solomon tells us, Curae 12. 26. The Righteous is more excellent than his Neighbour, and Curae 17. 27. A Man of Understanding is of an excellent Spirit.
such a Man doth in a Conspicuous and Eminent manner, exert, and exercise six choice Graces, viz, Wisdom, Faith, Hope, Patience, Self-Denial, and Holy Courage; Every one of these is an expedient,
such a Man does in a Conspicuous and Eminent manner, exert, and exercise six choice Graces, videlicet, Wisdom, Faith, Hope, Patience, Self-Denial, and Holy Courage; Every one of these is an expedient,
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When the Psalmist tells of the Afflictions of God's Children, Psal. 107. 39. and of their Deliverance, ver. 40, 41, 42. he Concludes, ver. 43. Who so is Wise,
When the Psalmist tells of the Afflictions of God's Children, Psalm 107. 39. and of their Deliverance, ver. 40, 41, 42. he Concludes, ver. 43. Who so is Wise,
A Wise Man under Afflictions will inquire into the Cause, and reflect upon himself, as the Church did, Lam. 1. 18. The Lord is Righteous, for I Rebelled against his Commandement.
A Wise Man under Afflictions will inquire into the Cause, and reflect upon himself, as the Church did, Lam. 1. 18. The Lord is Righteous, for I Rebelled against his Commandment.
For the People turneth not to him that Smiteth them, neither do they seek the Lord of Hosts. Here then lieth the great Wisdom to understand God's Meaning,
For the People turns not to him that Smites them, neither do they seek the Lord of Hosts. Here then lies the great Wisdom to understand God's Meaning,
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Every Good and Wise Man, should ponder in his Heart, and practise accordingly, that excellent Speech of Elihu, Job. 34. 31, 32. Surely it is meet to be said unto God, I have born Chastisement, I will not offend any more.
Every Good and Wise Man, should ponder in his Heart, and practise accordingly, that excellent Speech of Elihu, Job. 34. 31, 32. Surely it is meet to be said unto God, I have born Chastisement, I will not offend any more.
But Abraham against Hope, believed in Hope, that he might become the Father of many Nations, &c. See Rom. 4. 18, 19, 20, 21. Stephen, when the Stones were clattering about his Ears, saw Christ standing on the Right Hand of God.
But Abraham against Hope, believed in Hope, that he might become the Father of many nations, etc. See Rom. 4. 18, 19, 20, 21. Stephen, when the Stones were clattering about his Ears, saw christ standing on the Right Hand of God.
Luther gives Three grand Properties of Faith, viz. (1.) To believe things impossible to Reason. (2.) To hope for things defer'd. (3.) To love God when he shews himself an Enemy.
Luther gives Three grand Properties of Faith, viz. (1.) To believe things impossible to Reason. (2.) To hope for things deferred. (3.) To love God when he shows himself an Enemy.
Faith will Approximate a Promise, and by a patient waiting Spirit, acquiesce in the same, not doubting the performance thereof, in the appointed Season.
Faith will Approximate a Promise, and by a patient waiting Spirit, acquiesce in the same, not doubting the performance thereof, in the appointed Season.
It's an Anchor cast out in a Storm to stay the Ship. The Church quietly bore those sad Calamities incumbent on them, Lam. 3. 26. It is good that a Man should both hope,
It's an Anchor cast out in a Storm to stay the Ship. The Church quietly boar those sad Calamities incumbent on them, Lam. 3. 26. It is good that a Man should both hope,
And to this purpose are the Scriptures Wrote, Rom. 15. 4. The Saints rejoyce in Hope, Rom. 5. 2. Rom. 12. 12. Although they are cast into Prison, they learn their Duty there, Rev. 2. 10. And though they are close Prisoners, they are Prisoners of Hope, Zach. 9. 12. Hope is the Saints Helmet, 1 Thes. 5. 8. In great Troubles and Perplexities, there's a Door of Hope to get out of them.
And to this purpose Are the Scriptures Wrote, Rom. 15. 4. The Saints rejoice in Hope, Rom. 5. 2. Rom. 12. 12. Although they Are cast into Prison, they Learn their Duty there, Rev. 2. 10. And though they Are close Prisoners, they Are Prisoners of Hope, Zach 9. 12. Hope is the Saints Helmet, 1 Thebes 5. 8. In great Troubles and Perplexities, there's a Door of Hope to get out of them.
For after Achan was Stoned, it was promised, that the Valley of Achor should be a Door of Hope. Times of Jacobs Troubles, should be special times of Jacobs Trust. It was a dismal day mentioned, Jer. 30. 5, 6, 7. But there's Comfort near approaching.
For After achan was Stoned, it was promised, that the Valley of Achor should be a Door of Hope. Times of Jacobs Troubles, should be special times of Jacobs Trust. It was a dismal day mentioned, Jer. 30. 5, 6, 7. But there's Comfort near approaching.
as Athanasius said of Julians Persecution, Nubecula est cito transitura. And the greater the Sufferings of God's People are for Righteousness sake, their Resurrection shall be more Glorious.
as Athanasius said of Julians Persecution, Nubecula est Quick transitura. And the greater the Sufferings of God's People Are for Righteousness sake, their Resurrection shall be more Glorious.
I will bear the Indignation of the Lord, because I have Sinned against him. Fourthly, There followeth the Exercise of Patience. And this will make an hard Yoak easy, and an heavy Burthen light.
I will bear the Indignation of the Lord, Because I have Sinned against him. Fourthly, There follows the Exercise of Patience. And this will make an hard Yoke easy, and an heavy Burden Light.
The Saints are Recorded for Patterns of Patience, Heb. 6. 12. We are here Commanded to be followers of them, Who through Faith, and Patience inherit the Promises.
The Saints Are Recorded for Patterns of Patience, Hebrew 6. 12. We Are Here Commanded to be followers of them, Who through Faith, and Patience inherit the Promises.
The Patience of Saints is Commended, Rev. 2. 19. Rev. 3. 10. There's a necessity of Patience, Heb. 10. 36. Cyprian that Holy Martyr tells us, That we cannot receive the Crown of our Sufferings, unless Patience go before.
The Patience of Saints is Commended, Rev. 2. 19. Rev. 3. 10. There's a necessity of Patience, Hebrew 10. 36. Cyprian that Holy Martyr tells us, That we cannot receive the Crown of our Sufferings, unless Patience go before.
Hence it comes to pass, that even in times of a dark Vision, when God clouds his Countenance, a Spirit endowed with Patience, Waits, Believes, Hopes, Prayes,
Hence it comes to pass, that even in times of a dark Vision, when God Clouds his Countenance, a Spirit endowed with Patience, Waits, Believes, Hope's, Prays,
This Duty of Self-Denial is frequently Commanded in the Gospel, as an Instrumental means to receive Christ. And it's worth our Observation, that as we are Commanded to beg our Dayly Bread, Day by Day;
This Duty of Self-Denial is frequently Commanded in the Gospel, as an Instrumental means to receive christ. And it's worth our Observation, that as we Are Commanded to beg our Daily Bred, Day by Day;
Sixthly, and Lastly, there follows holy Courage, a well temper'd, and regular Zeal, which (as Luther used to say) When it's well Temper'd, it's the best gift of God.
Sixthly, and Lastly, there follows holy Courage, a well tempered, and regular Zeal, which (as Luther used to say) When it's well Tempered, it's the best gift of God.
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Of this Heroick Spirit was Moses; when a Calf was made, and there was Dancing about it, Moses Transported with singular Zeal, threw the Tables out of his Hand,
Of this Heroic Spirit was Moses; when a Calf was made, and there was Dancing about it, Moses Transported with singular Zeal, threw the Tables out of his Hand,
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the Text gives an ample Testimony of his Meekness, leaving it upon Record, Numb. 12. 13. Now this Man Moses was very Meek, above all the Men which were upon the Face of the Earth.
the Text gives an ample Testimony of his Meekness, leaving it upon Record, Numb. 12. 13. Now this Man Moses was very Meek, above all the Men which were upon the Face of the Earth.
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Amongst variety that might be named, I'le relate only this following, viz. The History of Surgius and Bacchus, two great Courtiers, who being accused for Christians,
among variety that might be nam, I'll relate only this following, viz. The History of Surgius and Bacchus, two great Courtiers, who being accused for Christians,
And the other is, it must be according to Knowledg, Rom. 10. 2. Luther used to say, That to Preach the Gospel, was to bring all the Devils in Hell about his Ears;
And the other is, it must be according to Knowledge, Rom. 10. 2. Luther used to say, That to Preach the Gospel, was to bring all the Devils in Hell about his Ears;
Let's beware of allowing our selves in any Evil Thoughts, least those Thoughts bring forth Evil Words, and those Words end in abominable Deeds. Because Thoughts come not within the compass of Man's Cognizance,
Let's beware of allowing our selves in any Evil Thoughts, least those Thoughts bring forth Evil Words, and those Words end in abominable deeds. Because Thoughts come not within the compass of Man's Cognizance,
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Thoughts are not free (however some presume) from the Judgments of God. A good Remedy to Cure evil Thoughts is prescribed, Prov. 16. 3. Commit thy Works unto the Lord, and thy Thoughts shall be Established.
Thoughts Are not free (however Some presume) from the Judgments of God. A good Remedy to Cure evil Thoughts is prescribed, Curae 16. 3. Commit thy Works unto the Lord, and thy Thoughts shall be Established.
Hence the Apostle cites Menander (a Warrant, that Heathen Authors upon a good occasion may be quoted) 1 Cor. 15. 33. Evil words corrupt good Manners, and it followeth in the same Author, If thou conversest with Evil Men, thou thy self will be Evil. Luther, was falsely reported (for it was his Enemies custome to raise Slanders on him) to be a Trumpet of Rebellion.
Hence the Apostle cites Menander (a Warrant, that Heathen Authors upon a good occasion may be quoted) 1 Cor. 15. 33. Evil words corrupt good Manners, and it follows in the same Author, If thou conversest with Evil Men, thou thy self will be Evil. Luther, was falsely reported (for it was his Enemies custom to raise Slanders on him) to be a Trumpet of Rebellion.
after they have felt the smart of Afflictions? Some given to rash Censuring and Murmuring, have learned to be of a more calm and charitable Frame of Spirit.
After they have felt the smart of Afflictions? some given to rash Censuring and Murmuring, have learned to be of a more Cam and charitable Frame of Spirit.
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Some given to frothy Discourse, and vain Jesting, after they have been under the Rod of Correction, have proved more serious and sober in their Discourses.
some given to frothy Discourse, and vain Jesting, After they have been under the Rod of Correction, have proved more serious and Sobrium in their Discourses.
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yet a jesting and frothy Spirit, is much unbeseeming a Christian, NONLATINALPHABET, though it be reputed for a Vertue in Aristotle, yet it's reckoned by Saint Paul amongst those things which Are not convenient. Cicero himself sets bounds to jesting;
yet a jesting and frothy Spirit, is much unbeseeming a Christian,, though it be reputed for a Virtue in Aristotle, yet it's reckoned by Saint Paul among those things which are not convenient. Cicero himself sets bounds to jesting;
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But what shall we say of some who jest at Sin, and when they hear or see notorious Debaucheries, laugh and jest at them, Solomon gives them a Brand of Infamy, Prov. 14. 9. Fools make a mock at Sin. And those especially are to be reproved, who vent their frothy Fansies in a Pulpit, having no reverend Thoughts of the dreadful Presence of God; to them I may apply those sayings.
But what shall we say of Some who jest At since, and when they hear or see notorious Debaucheries, laugh and jest At them, Solomon gives them a Brand of Infamy, Curae 14. 9. Fools make a mock At Sin. And those especially Are to be reproved, who vent their frothy Fancies in a Pulpit, having no reverend Thoughts of the dreadful Presence of God; to them I may apply those sayings.
He resembles Samson, who was amidst the Philistines, after his Locks were Shaven. Affections, we may compare to Fire and Water, which are good Servants, but bad Masters.
He resembles samson, who was amid the philistines, After his Locks were Shaved. Affections, we may compare to Fire and Water, which Are good Servants, but bad Masters.
To Mourn for the loss of a dear Relation, argueth a Sympathizing tender Heart; but to Mourn as without Hope, is not beseeming a Christian, and to Mourn so,
To Mourn for the loss of a dear Relation, argue a Sympathizing tender Heart; but to Mourn as without Hope, is not beseeming a Christian, and to Mourn so,
so let the Stream of our Affections be turned, and then all will be well; And to this the Apostle exhorteth, Coll. 3. 2. Set your affections on things above,
so let the Stream of our Affections be turned, and then all will be well; And to this the Apostle exhorteth, Coll. 3. 2. Set your affections on things above,
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It's a good Advice, Speak that I may see thee, for Words without Deeds cause Shame. When we have been put into a Furnace, we should come forth as Gold.
It's a good advice, Speak that I may see thee, for Words without deeds cause Shame. When we have been put into a Furnace, we should come forth as Gold.
Do we profess Submission, and Resignation of all that's dearest, and nearest unto God. If so, the Holiness of our Lives will Testify the Truth of our Profession.
Do we profess Submission, and Resignation of all that's dearest, and nearest unto God. If so, the Holiness of our Lives will Testify the Truth of our Profession.
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We Intreat, we Fight not. Ambrose in his time, mentions an excellent Professor, that said, Willingly I will not desert my Place wherewith I am Entrusted;
We Entreat, we Fight not. Ambrose in his time, mentions an excellent Professor, that said, Willingly I will not desert my Place wherewith I am Entrusted;
but he leaves Revenge unto God. In a Word, the whole Conversation of a Christian, is so Ordered, according to the Rule of the Word of God, as he will not recede from it; but Order his Life accordingly.
but he leaves Revenge unto God. In a Word, the Whole Conversation of a Christian, is so Ordered, according to the Rule of the Word of God, as he will not recede from it; but Order his Life accordingly.
First, Repining, Discontent, and Murmuring, Justly provoke God to bring those Evils upon us, which we Fear, with greater strength, and renewed violence.
First, Repining, Discontent, and Murmuring, Justly provoke God to bring those Evils upon us, which we fear, with greater strength, and renewed violence.
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Mouths, the Wrath of God came upon them, and Slew the Fattest of them, and smote down the chosen Men of Israel, Psal. 78. 30, 31. And what was the Ground of all,
Mouths, the Wrath of God Come upon them, and Slew the Fattest of them, and smote down the chosen Men of Israel, Psalm 78. 30, 31. And what was the Ground of all,
And what Judgments successively befell them, is set down, ver. 44, 45, 46, 47, 48, &c. And however, Men may Murmur and Repine, they are never the nearer;
And what Judgments successively befell them, is Set down, ver. 44, 45, 46, 47, 48, etc. And however, Men may Murmur and Repine, they Are never the nearer;
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thou makest thy Burthen heavier, and thy self more unfit to bear it. Patience and Chearfulness facilitate a Burthen, whereas impatience adds more Load thereunto.
thou Makest thy Burden Heavier, and thy self more unfit to bear it. Patience and Cheerfulness facilitate a Burden, whereas impatience adds more Load thereunto.
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Cyprian, that excellent Martyr tells us, That what Patience Builds up, Impatience Destroys. Jonah added to his Affliction, by Fretting for the Loss of his Gourd.
Cyprian, that excellent Martyr tells us, That what Patience Builds up, Impatience Destroys. Jonah added to his Affliction, by Fretting for the Loss of his Gourd.
This is that grand Damning Sin (though there's no Sin, but deserves Damnation) mentioned in the Gospel, John 8. 24. If ye Believe not that I am He, ye shall Dye in your Sins.
This is that grand Damning since (though there's no since, but deserves Damnation) mentioned in the Gospel, John 8. 24. If you Believe not that I am He, you shall Die in your Sins.
This Sin excluded out of the Temporal Canaan, the unbelieving Jews. And unbelievers are excluded out of the Eternal Canaan; For the unbelieving, are Rankt in the Bed-roll of those abominable Sinners, which shall have their part, in the Lake that Burneth with Fire and Brimstone, which is the Second Death.
This since excluded out of the Temporal Canaan, the unbelieving jews. And unbelievers Are excluded out of the Eternal Canaan; For the unbelieving, Are Ranked in the Bedroll of those abominable Sinners, which shall have their part, in the Lake that Burns with Fire and Brimstone, which is the Second Death.
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until • went into the Sanctuary, then understood I their End. And what was their End, the 18. ver. Specifies, Surely thou didst set them in slippery Places, thou castest them down into Destruction.
until • went into the Sanctuary, then understood I their End. And what was their End, the 18. ver. Specifies, Surely thou didst Set them in slippery Places, thou Chastest them down into Destruction.
Who of any Understanding will envy the Risings and Promotions of Wicked Men, when he hears of their miserable Downfall? The higher Wicked Men are, they are more in Danger of swift and utter Destruction.
Who of any Understanding will envy the Risings and Promotions of Wicked Men, when he hears of their miserable Downfall? The higher Wicked Men Are, they Are more in Danger of swift and utter Destruction.
What will Riches avail in the Day of God's Wrath? Neither their Silver, nor their Gold, shall be able to Deliver them in the Day of the Lord's Anger. The Prosperity of the Wicked Stumbled, Jeremy, c. 12. 1, 2. Righteous art thou, O Lord, when I plead with Thee:
What will Riches avail in the Day of God's Wrath? Neither their Silver, nor their Gold, shall be able to Deliver them in the Day of the Lord's Anger. The Prosperity of the Wicked Stumbled, Jeremiah, c. 12. 1, 2. Righteous art thou, Oh Lord, when I plead with Thee:
Wherefore doth the way of the Wicked Prosper? Wherefore are all they Happy, that Deal very Treacherously? Thou hast Planted them; yea, they have taken Root, &c. But observe, how the Spirit of the Prophet is raised to Pray against them, ver. 3. Pull them out like Sheep for Slaughter,
Wherefore does the Way of the Wicked Prosper? Wherefore Are all they Happy, that Deal very Treacherously? Thou hast Planted them; yea, they have taken Root, etc. But observe, how the Spirit of the Prophet is raised to Pray against them, ver. 3. Pull them out like Sheep for Slaughter,
One was Cloathed in Purple, the other, a Beggar full of Sores, Luke 16. 19, 20. One Received his Good things, It's said, NONLATINALPHABET i. e. such things as he Esteemed so,
One was Clothed in Purple, the other, a Beggar full of Sores, Lycia 16. 19, 20. One Received his Good things, It's said, i. e. such things as he Esteemed so,
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And if you ask what becomes of Riches, you may as well ask, What becomes of Eagles flying in the Air? It's as easy to stay the Flight of so many swift Birds, as the Flight of Riches: They are Winged Creatures;
And if you ask what becomes of Riches, you may as well ask, What becomes of Eagles flying in the Air? It's as easy to stay the Flight of so many swift Birds, as the Flight of Riches: They Are Winged Creatures;
so Solomon tells us, Prov. 23. 5. Wilt thou set thine Eyes upon that which is not? For Riches certainly make themselves Wings, they Fly away as an Eagle towards Heaven. Seneca hath a notable Passage;
so Solomon tells us, Curae 23. 5. Wilt thou Set thine Eyes upon that which is not? For Riches Certainly make themselves Wings, they Fly away as an Eagl towards Heaven. Senecca hath a notable Passage;
What Charge God gives for the Posterity of Esau (though he was a Man hated of God for his Prophaness) you may see, Deut. 2. 5. Meddle not with them,
What Charge God gives for the Posterity of Esau (though he was a Man hated of God for his Profaneness) you may see, Deuteronomy 2. 5. Meddle not with them,
Third, Put all the Greatness, Honours, and Riches of ungodly Men together, in their highest Grandeur and Accomplishments, that the World can give them;
Third, Put all the Greatness, Honours, and Riches of ungodly Men together, in their highest Grandeur and Accomplishments, that the World can give them;
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Sometimes they decay Miserably, and are Consumed, they know not how, as Job mentions, c. 20. 26. A Fire not Blown, shall Consume him, (i. e.) he shall be Consumed insensibly, and secretly.
Sometime they decay Miserably, and Are Consumed, they know not how, as Job mentions, c. 20. 26. A Fire not Blown, shall Consume him, (i. e.) he shall be Consumed insensibly, and secretly.
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So was the Rich Man (when he was Plotting, and Projecting how to dispose of his Riches) took away Suddenly, Luk. 12. 20. And when Death Surprizeth a Man, then all his Thoughts vanish;
So was the Rich Man (when he was Plotting, and Projecting how to dispose of his Riches) took away Suddenly, Luk. 12. 20. And when Death Surpriseth a Man, then all his Thoughts vanish;
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and at his End, shall be a Fool. The other Curse is, Hab. 2. 9. Wo to him that Coveteth an Evil Covetousness to his House, that he may set his Nest on High, that he may be Delivered from the Power of Evil:
and At his End, shall be a Fool. The other Curse is, Hab. 2. 9. Woe to him that Coveteth an Evil Covetousness to his House, that he may Set his Nest on High, that he may be Delivered from the Power of Evil:
Their Rioting, Luxury, Drunkenness, and Gluttony, will bring black Bills of Indictment against them, at the impartial Tribunal of Christ. Imprimis, So much precious Time,
Their Rioting, Luxury, drunkenness, and Gluttony, will bring black Bills of Indictment against them, At the impartial Tribunal of christ. Imprimis, So much precious Time,
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and great Sums of Money, Squandered away in Drinking, Healthing, Carrowsing, oft-times Perverting the Order of Nature, by turning Day into Night, and Night into Day.
and great Sums of Money, Squandered away in Drinking, Healthing, Carousing, ofttimes Perverting the Order of Nature, by turning Day into Night, and Night into Day.
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Item, Great Revenues spent upon Harlots, &c. When the general Audit comes, How Dreadful will the Condition be of great ungodly Persons? He that could Ride many Miles in his own Land;
Item, Great Revenues spent upon Harlots, etc. When the general Audit comes, How Dreadful will the Condition be of great ungodly Persons? He that could Ride many Miles in his own Land;
This, But, Stands like the Angel in the way with a drawn Sword, to Divert the presumptuous Carreer of Balaam. This But, if well Considered, would make a Sinner like Pashur, when his Name was changed into Magormissabib, make himself a Terror to himself. This, But, is like that F•and-Writing that Loosened the Joynts of Belshazar, amidst his Cups,
This, But, Stands like the Angel in the Way with a drawn Sword, to Divert the presumptuous Career of balaam. This But, if well Considered, would make a Sinner like Pashur, when his Name was changed into Magormissabib, make himself a Terror to himself. This, But, is like that F•and-Writing that Loosened thee Joints of Belshazzar, amid his Cups,
Christ hath foretold that his Children, should in the World meet with Tribulations, The Title of Psalm 22. is, Aijeleth Shahar (i. e.) The Hind of the Morning Hunted, and Pursued.
christ hath foretold that his Children, should in the World meet with Tribulations, The Title of Psalm 22. is, Aijeleth Shahar (i. e.) The Hind of the Morning Hunted, and Pursued.
That Psalm, is a Prophesy of Christ's Sufferings, and upon a serious Comparing of it, with Mat. 27. we shall find this Chapter to be a perfect Commentary upon that Psalm.
That Psalm, is a Prophesy of Christ's Sufferings, and upon a serious Comparing of it, with Mathew 27. we shall find this Chapter to be a perfect Commentary upon that Psalm.
When Anaxagoras was ask't, Hast thou no Care of thy Country? Yes (saith he) I have a great Care of my Country, and he Stretched out his Hand towards Heaven, implying that Heaven was his Country.
When Anaxagoras was asked, Hast thou no Care of thy Country? Yes (Says he) I have a great Care of my Country, and he Stretched out his Hand towards Heaven, implying that Heaven was his Country.
Yet all Shall work together for Good to them. By Afflictions God's Children are defecated, by being emptied from Vessel to Vessel, they are Rinsed and Cleansed;
Yet all Shall work together for Good to them. By Afflictions God's Children Are defecated, by being emptied from Vessel to Vessel, they Are Rinsed and Cleansed;
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So wicked and violent Adversaries, may, against their will, do good to the Children of God: They may put them more and more upon searching their own Hearts, and upon more circumspect Walking.
So wicked and violent Adversaries, may, against their will, do good to the Children of God: They may put them more and more upon searching their own Hearts, and upon more circumspect Walking.
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Although their Enemies intend nothing but Ruin, and Destruction to them, yet God brings much Good out of the Evil Designs of the vilest, inveterate Enemies;
Although their Enemies intend nothing but Ruin, and Destruction to them, yet God brings much Good out of the Evil Designs of the Vilest, inveterate Enemies;
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but with everlasting kindness will I have Mercy on thee, saith the Lord thy Redeemer. The other Scripture is, Rom. 8. 18. For I reckon that the Sufferings of this present time, is not worthy to be compared with the Glory which shall be revealed in us.
but with everlasting kindness will I have Mercy on thee, Says the Lord thy Redeemer. The other Scripture is, Rom. 8. 18. For I reckon that the Sufferings of this present time, is not worthy to be compared with the Glory which shall be revealed in us.
A Third Scripture is, 2 Cor. 4. 17. For our light Affliction, which is but for a Moment, worketh for us, a far more exceeding, and Eternal weight of Glory.
A Third Scripture is, 2 Cor. 4. 17. For our Light Affliction, which is but for a Moment, works for us, a Far more exceeding, and Eternal weight of Glory.
no, not that Tempestuous Wind called Euroclydon. He that hath Interest in Christ, and is assured of God's Love, need not be afraid of Fiery Serpents, Sons of Anak, and Beasts of Ephesus; for there is more for him,
no, not that Tempestuous Wind called Euroclydon. He that hath Interest in christ, and is assured of God's Love, need not be afraid of Fiery Serpents, Sons of Anak, and Beasts of Ephesus; for there is more for him,
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than can be against him, Rom. 8. 31. What shall we say then to these things? If God be for us, who can be against us? Caesar comforted the Boat-man with this saying, Be of good Comfort, Thou carriest Caesar: Thus in a Storm, he cheared up the Boat-man;
than can be against him, Rom. 8. 31. What shall we say then to these things? If God be for us, who can be against us? Caesar comforted the Boatman with this saying, Be of good Comfort, Thou carriest Caesar: Thus in a Storm, he cheered up the Boatman;
For Answer, I shall lay down Tw• Negatives. (1.) That those that fear God, ought not to Envy the vilest of Men. (2.) They ought not to act any Personal Revenge against them.
For Answer, I shall lay down Tw• Negatives. (1.) That those that Fear God, ought not to Envy the Vilest of Men. (2.) They ought not to act any Personal Revenge against them.
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Envy is frequently Forbidden in the Word of God; particularly, Psal. 37. 1. Prov. 23. 17. Envy caused the Jews to Crucify Christ. Envy moved the Patriarchs to sell Joseph into Egypt. Envy caused the unbelieving Jews to contradict Saint Paul's Doctrine.
Envy is frequently Forbidden in the Word of God; particularly, Psalm 37. 1. Curae 23. 17. Envy caused the jews to Crucify christ. Envy moved the Patriarchs to fell Joseph into Egypt. Envy caused the unbelieving jews to contradict Saint Paul's Doctrine.
Parisiensis a learned Author, and one of the most Ingenuity (that I know of) amongst his Party, brings in Gregory saying, That all the Poison in the old Serpent, is in the Sin of Envy,
Parisiensis a learned Author, and one of the most Ingenuity (that I know of) among his Party, brings in Gregory saying, That all the Poison in the old Serpent, is in the since of Envy,
as if it had Emptied it self of its Poison, and Vomited it self in this Sin. Envy by some is called Serra animae, a Saw to Cut the Heart-strings Asunder.
as if it had Emptied it self of its Poison, and Vomited it self in this Sin. Envy by Some is called Serra Spirits, a Saw to cut the Heartstrings Asunder.
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and that was between Cain and Abel; and wherefore was Cain so Envions against Abel, as to Slay him? The Apostle gives the Reason, 1 Joh. 3. 12. Because his own Works were Evil, and his Brothers Good.
and that was between Cain and Abel; and Wherefore was Cain so Envious against Abel, as to Slay him? The Apostle gives the Reason, 1 John 3. 12. Because his own Works were Evil, and his Brother's Good.
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because he is Cloathed with Tissue, and Hanged in a Silken Halter? I have read a Story of a Souldier, who upon his March left his Colours, and Rob'd a Vineyard;
Because he is Clothed with Tissue, and Hanged in a Silken Halter? I have read a Story of a Soldier, who upon his March left his Colours, and Robbed a Vineyard;
God hath said, Vengeance is mine, I will Repay, saith the Lord, Rom. 12. 19. A place took out of Deut. 32. 35. It was the high Commendation of Julius Caesar, That he was wont to forget nothing but Injuries.
God hath said, Vengeance is mine, I will Repay, Says the Lord, Rom. 12. 19. A place took out of Deuteronomy 32. 35. It was the high Commendation of Julius Caesar, That he was wont to forget nothing but Injuries.
This is their Honour (as Solomon saith) For a Man to cease from Strife, Prov. 20. 3. And it's a Character of Discretion and Glory, both To defer Anger, and to pass over a Transgression, Prov. 19. 11. To render Good for Good, that's a Common Civility, even amongst Heathens themselves:
This is their Honour (as Solomon Says) For a Man to cease from Strife, Curae 20. 3. And it's a Character of Discretion and Glory, both To defer Anger, and to pass over a Transgression, Curae 19. 11. To render Good for Good, that's a Common Civility, even among heathens themselves:
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And by forgiving our Enemies, and doing Good to them, that do Evil to us, we Imitate the Example of Christ; Who when he was Reviled, Reviled not again;
And by forgiving our Enemies, and doing Good to them, that do Evil to us, we Imitate the Exampl of christ; Who when he was Reviled, Reviled not again;
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For (as Bucer observes) He being ashamed by thy Kindness, will descend into his own Heart; and then the Fire which thou hast Lightned in his Conscience, will burn up all Malice against Thee, and Thou shalt Save him.
For (as Bucer observes) He being ashamed by thy Kindness, will descend into his own Heart; and then the Fire which thou hast Lightened in his Conscience, will burn up all Malice against Thee, and Thou shalt Save him.
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and evidence their patient, and meek Spirits, by overcoming the Evil of Anger, with the Goodness of Meekness, the Evil of Pride, with the Goodness of Humility, the Badness of Revenge, with the Goodness of Forbearance, having before their Eyes, the Charge of the Apostle, Eph. 4. 32. And be ye kind one to another, tender Hearted, forgiving one another,
and evidence their patient, and meek Spirits, by overcoming the Evil of Anger, with the goodness of Meekness, the Evil of Pride, with the goodness of Humility, the Badness of Revenge, with the goodness of Forbearance, having before their Eyes, the Charge of the Apostle, Ephesians 4. 32. And be you kind one to Another, tender Hearted, forgiving one Another,
now it remains, that I should, Affirmatively, set down some particular Duties, which ought to be reduced unto point of Practice, by the Suffering, Afflicted Servants of God.
now it remains, that I should, Affirmatively, Set down Some particular Duties, which ought to be reduced unto point of Practice, by the Suffering, Afflicted Servants of God.
How composedly, and quietly, should he bear up under Sufferings? Salvian hath an Excellent saying, What Cause is there of Complaining? Although we Suffer sharp and bitter things;
How composedly, and quietly, should he bear up under Sufferings? Salvian hath an Excellent saying, What Cause is there of Complaining? Although we Suffer sharp and bitter things;
and look unto the Meritorious Cause, and acknowledge that the Evil of our Doings, which we have Committed, have justly procured the Evil of Punishment which we Suffer.
and look unto the Meritorious Cause, and acknowledge that the Evil of our Doings, which we have Committed, have justly procured the Evil of Punishment which we Suffer.
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and Ordered by the Hand of God. This submissive Behaviour is, a Putting our Mouths in the Dust, and a Keeping of Silence, when we are chastened by God, as Job was, c. 38. v. 2. Who is this that darkneth Counsel, by words without Knowledge? We should Answer with him, c. 40. v. 5. Once have I Spoken, but I will not Answer;
and Ordered by the Hand of God. This submissive Behaviour is, a Putting our Mouths in the Dust, and a Keeping of Silence, when we Are chastened by God, as Job was, c. 38. v. 2. Who is this that darkeneth Counsel, by words without Knowledge? We should Answer with him, c. 40. v. 5. Once have I Spoken, but I will not Answer;
Where we are bid to Kiss the Son, least he be Angry, Psal. 2. 12. The Seventy render the Words, Kiss Discipline or Correction. Do not say I must Submit,
Where we Are bid to Kiss the Son, lest he be Angry, Psalm 2. 12. The Seventy render the Words, Kiss Discipline or Correction. Do not say I must Submit,
The Apostle got an habit of Contentment, by the Exercise of many Acts, Phil. 4. 11, 12. I have Learned in whatsoever State I am, therewith to be Content.
The Apostle god an habit of Contentment, by the Exercise of many Acts, Philip 4. 11, 12. I have Learned in whatsoever State I am, therewith to be Content.
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and to be Hungry, both to Abound, and to suffer Need. This Contentment is a gracious Frame of Spirit, whereby a Christian takes Complacency in God's Dispensations, in every Condition.
and to be Hungry, both to Abound, and to suffer Need. This Contentment is a gracious Frame of Spirit, whereby a Christian Takes Complacency in God's Dispensations, in every Condition.
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and the Title of that Psalm is, Al-taschith, Destroy not; Yet in his Adversity, he had resolved upon a fixed contented Spirit, ver. 7. My Heart is Fixed O God, my Heart is Fixed. And when he was in Prosperity, he holds on the same Resolution, Psal. 108. 1. O God, my Heart is Fixed, I will Sing,
and the Title of that Psalm is, Al-taschith, Destroy not; Yet in his Adversity, he had resolved upon a fixed contented Spirit, ver. 7. My Heart is Fixed Oh God, my Heart is Fixed. And when he was in Prosperity, he holds on the same Resolution, Psalm 108. 1. Oh God, my Heart is Fixed, I will Sing,
A learned Commentator brings in the judgments of Plato and Aristotle interpreting that saying, to be understood of a mean moderate estate, or mediocrity.
A learned Commentator brings in the Judgments of Plato and Aristotle interpreting that saying, to be understood of a mean moderate estate, or mediocrity.
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And the Apostles commands, 1 Tim. 6. 8. Having food and rayment let us therewith be content, The expressions are Emphatical. Three words I'le explain in the Text. 1. NONLATINALPHABET, not high feeding but such only as may nourish us, what's enough for nourishment to keep us alive should content us.
And the Apostles commands, 1 Tim. 6. 8. Having food and raiment let us therewith be content, The expressions Are Emphatical. Three words I'll explain in the Text. 1., not high feeding but such only as may nourish us, what's enough for nourishment to keep us alive should content us.
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The word is NONLATINALPHABET, The same word is once more mentioned, Luke 19. 35. It's a th•owing a mans self upon God, a committing himself unto Gods disposing.
The word is, The same word is once more mentioned, Lycia 19. 35. It's a th•owing a men self upon God, a committing himself unto God's disposing.
and quietly wait for his Salvati••, then even then amidst the most boysterous 〈 ◊ 〉 and tempests, there wi•• be a Serenity and quietness upon our Spirits.
and quietly wait for his Salvati••, then even then amid the most boisterous 〈 ◊ 〉 and tempests, there wi•• be a Serenity and quietness upon our Spirits.
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Heathens, who know not Scripture, shall fare better, than knowing Christians, who abuse their Knowledge, and confute what they know, by the practice of a contrary Life, and Conversation.
heathens, who know not Scripture, shall fare better, than knowing Christians, who abuse their Knowledge, and confute what they know, by the practice of a contrary Life, and Conversation.
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But how much greater must it be, to give the Lye to the Great GOD of Heaven and Earth? as is plain from 1 Joh• 5. 10. He that believe•• not God, hath made 〈 ◊ 〉 a Lyar,
But how much greater must it be, to give the Lie to the Great GOD of Heaven and Earth? as is plain from 1 Joh• 5. 10. He that believe•• not God, hath made 〈 ◊ 〉 a Liar,
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Could Pythagoras a Heathen Philosopher, so far prevail upon his Schollars, as his NONLATINALPHABET, what he said, was Authentick and Perswasive? And shall not the Word of Christ, who spake as never Man spake,
Could Pythagoras a Heathen Philosopher, so Far prevail upon his Scholars, as his, what he said, was Authentic and Persuasive? And shall not the Word of christ, who spoke as never Man spoke,
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even the words of Eternal Life, shall not these gain Credit and Obedience? But I proceed to reprove a Second Sort, who are Murmurers, complaining, and discontented Persons.
even the words of Eternal Life, shall not these gain Credit and obedience? But I proceed to reprove a Second Sort, who Are Murmurers, complaining, and discontented Persons.
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These entertain hard Thoughts of God; And when they are not Satisfied, nor answered as soon as they call, they break forth into repinings, and discontented Language.
These entertain hard Thoughts of God; And when they Are not Satisfied, nor answered as soon as they call, they break forth into repinings, and discontented Language.
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They were denied entrance into the promised Land, Numb. 14. 29, 30. The Earth opened her Mouth and Swallowed Korah, Dathan, and Abiram. And the Psalmist gives the Reason of their overthrow in the Wilderness, because They Murmured in their Tents,
They were denied Entrance into the promised Land, Numb. 14. 29, 30. The Earth opened her Mouth and Swallowed Korah, Dathan, and Abiram. And the Psalmist gives the Reason of their overthrow in the Wilderness, Because They Murmured in their Tents,
There is likewise, a Curse upon those that are not Content with their present Condition, Deut. 28. 67. In the Morning thou shalt say, would God it were Even, and at Even thou shalt say, would God it were Morning. Neither Evening nor Morning pleaseth a discontented Person.
There is likewise, a Curse upon those that Are not Content with their present Condition, Deuteronomy 28. 67. In the Morning thou shalt say, would God it were Even, and At Even thou shalt say, would God it were Morning. Neither Evening nor Morning Pleases a discontented Person.
But Christ gives a seasonable Caution, Luk. 13. 2. Suppose ye, that these Galileans were Sinners above all the Galileans, because they Suffered such things? and ver. 4. Or those Eighteen, upon whom the Tower in Siloam fell, and Slew them;
But christ gives a seasonable Caution, Luk. 13. 2. Suppose you, that these Galileans were Sinners above all the Galileans, Because they Suffered such things? and for. 4. Or those Eighteen, upon whom the Tower in Siloam fell, and Slew them;
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think ye, that they were Sinners above all Men that dwelt in Jerusalem? Christ puts them in mind of that necessary indispensable Duty of Repentance, ver. 5. I tell you, nay:
think you, that they were Sinners above all Men that dwelled in Jerusalem? christ puts them in mind of that necessary indispensable Duty of Repentance, ver. 5. I tell you, nay:
Whereas Hypocrisy was not the cause of his Sufferings God had a Design to prove the Devil a Lyar, Wh• moved God against him. And likewise, God made Job a Probationer, and proved him,
Whereas Hypocrisy was not the cause of his Sufferings God had a Design to prove the devil a Liar, Wh• moved God against him. And likewise, God made Job a Probationer, and proved him,
than to Brand the greatest Sufferers, for the greatest Sinners, to censure them for Cast-awayes, and rejected of God. This is the gross mistake of Multitudes.
than to Brand the greatest Sufferers, for the greatest Sinners, to censure them for Castaways, and rejected of God. This is the gross mistake of Multitudes.
How much more Sinful is it to Rejoyce in their Calamities? NONLATINALPHABET, i. e. a Rejoycing in others Sufferings, argueth a brutish, and a barbarous Spirit;
How much more Sinful is it to Rejoice in their Calamities?, i. e. a Rejoicing in Others Sufferings, argue a brutish, and a barbarous Spirit;
To such, I will relate a Story of Stephen Gardiner, Bishop of Winchester, who had provided a great Feast to Entertain his Acquaintance that Day, that Bishop Rid• ••y, and Bishop Latimer were to be Burnt ▪ but he would not sit down to Dinner, till a Messenger late in the Afternoon, brought word of their Burning;
To such, I will relate a Story of Stephen Gardiner, Bishop of Winchester, who had provided a great Feast to Entertain his Acquaintance that Day, that Bishop Rid• ••y, and Bishop Latimer were to be Burned ▪ but he would not fit down to Dinner, till a Messenger late in the Afternoon, brought word of their Burning;
God Professeth, that he was sorely displeased, with such as help forward his Peoples Afflictions, Zeph 1. 15. Although God chastise his dearest Children (for they may be Sub ira, yet they are not Filii irae ) yet God will not 〈 ◊ 〉 them.
God Professes, that he was sorely displeased, with such as help forward his Peoples Afflictions, Zephaniah 1. 15. Although God chastise his dearest Children (for they may be Sub ira, yet they Are not Sons irae) yet God will not 〈 ◊ 〉 them.
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but the Wicked he will Chastise with Scorpions. What the Godly Suffer, is only a Fatherly Correction, a Judgment of Chastisement: They are Chastised in Measure and Mercy,
but the Wicked he will Chastise with Scorpions. What the Godly Suffer, is only a Fatherly Correction, a Judgement of Chastisement: They Are Chastised in Measure and Mercy,
The same Doom may be Applicable to them, with those mentioned, 1 Pet. 2. 3. Whose Judgment now of a long time Lingreth not, and their Damnation Slumbreth not.
The same Doom may be Applicable to them, with those mentioned, 1 Pet. 2. 3. Whose Judgement now of a long time Lingereth not, and their Damnation Slumbereth not.
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I Come now to a Second Use, which it for Exhortation, that from the Consideration of God 's All-Sufficiency, we would endeavour quietly to stay, repose, and establish our Spirits.
I Come now to a Second Use, which it for Exhortation, that from the Consideration of God is All-sufficiency, we would endeavour quietly to stay, repose, and establish our Spirits.
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First, There's an Insufficiency, and utter Impotency in all the Creatures in the Universe. If you make an Extract of the choisest, and most admired Creature-Comforts;
First, There's an Insufficiency, and utter Impotency in all the Creatures in the Universe. If you make an Extract of the Choicest, and most admired Creature comforts;
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and all the admirable Fancies, Contrivances, and Imaginations, to affect the Heart; yet upon a serious deliberate Review, there's Vanity, Insufficiency, and Dissatisfaction in them all.
and all the admirable Fancies, Contrivances, and Imaginations, to affect the Heart; yet upon a serious deliberate Review, there's Vanity, Insufficiency, and Dissatisfaction in them all.
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& the Guilt of Sin flies in the Sinners Face, What can the Pomp and Riches of the World do, to quiet and settle the Spirit? A Man may as soon hoard up the Graces of Faith, Love, Patience,
& the Gilded of since flies in the Sinners Face, What can the Pomp and Riches of the World do, to quiet and settle the Spirit? A Man may as soon hoard up the Graces of Faith, Love, Patience,
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and borrowed from the Creator. Creatures are, when compared to God, not so much as the Dust to the Ballance, nor so much as a Ray to the Sun, or a Drop to the Ocean. God is not only Eminently Good and All-Sufficient, but Exclusively;
and borrowed from the Creator. Creatures Are, when compared to God, not so much as the Dust to the Balance, nor so much as a Ray to the Sun, or a Drop to the Ocean. God is not only Eminently Good and All-sufficient, but Exclusively;
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Thirdly, God is infinitely Excellent, absolutely perfect, and what he doth is Compleat, and every way Perfect, Eccles. 3. 14. I know that whatsoever God doth, it shall be for Ever;
Thirdly, God is infinitely Excellent, absolutely perfect, and what he does is Complete, and every Way Perfect, Eccles. 3. 14. I know that whatsoever God does, it shall be for Ever;
It's ordinary amongst Creatures, for one Artificer to mend the Work of another; because one Man hath more Dexterity and Sagacity, in managing his Trade, than another.
It's ordinary among Creatures, for one Artificer to mend the Work of Another; Because one Man hath more Dexterity and Sagacity, in managing his Trade, than Another.
Whereas no Creature-comfort can quiet the Heart, and remove all discontents. The want of a bended Knee more vexed, and displeased Haman, than all his Court-Favours,
Whereas no Creature comfort can quiet the Heart, and remove all discontents. The want of a bent Knee more vexed, and displeased Haman, than all his Court-Favours,
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They cannot help a Man to Health in Sickness, nor to Riches in Poverty, nor to Peace in a time of War. But God is every where, by the Ubiquity of his Presence, and alwayes able to help.
They cannot help a Man to Health in Sickness, nor to Riches in Poverty, nor to Peace in a time of War. But God is every where, by the Ubiquity of his Presence, and always able to help.
In all Conditions, Wants and Distresses, Supplies, Helps and Relief come from God. It hath pleased the Father, that in Christ should all Fulness dwell, Col. 1. 19.
In all Conditions, Wants and Distresses, Supplies, Helps and Relief come from God. It hath pleased the Father, that in christ should all Fullness dwell, Col. 1. 19.
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There's Fulness of Wisdom to Counsel, of Power to Defend, of Mercy to Pardon, of Righteousness to Justify, of Holiness to Sanctify, of Grace here, and of Glory hereafter.
There's Fullness of Wisdom to Counsel, of Power to Defend, of Mercy to Pardon, of Righteousness to Justify, of Holiness to Sanctify, of Grace Here, and of Glory hereafter.
Orimur, morimur. From our Cradle to our Grav•, there's one continued progressive Motion. There's something cutting at the Root, and hastening us each Moment to our Grave.
Orimur, morimur. From our Cradle to our Grav•, there's one continued progressive Motion. There's something cutting At the Root, and hastening us each Moment to our Grave.
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Where then shall we Rest, and confidently Secure our •elves? We must Ascend from Earth to Heaven, from Transient and Fading Creatures, to an Eternal and Unchangeable God. No rest for Noah 's Dove, till She was took into the Ark;
Where then shall we Rest, and confidently Secure our •elves? We must Ascend from Earth to Heaven, from Transient and Fading Creatures, to an Eternal and Unchangeable God. No rest for Noah is Dove, till She was took into the Ark;
Withal Holy Greediness, and unwearied Pains, let us pursue the Wayes of Wisdom: There's a great Incouragement, Prov. 8. 18. Riches and Honours are with me; yea, durable Riches and Righteousness.
Withal Holy Greediness, and unwearied Pains, let us pursue the Ways of Wisdom: There's a great Encouragement, Curae 8. 18. Riches and Honours Are with me; yea, durable Riches and Righteousness.
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and deliberate Thoughts, and to Labour to get his Heart weaned, from things Transient, and fixt upon things Permanent, to Set his Affections on things above, and not on things below.
and deliberate Thoughts, and to Labour to get his Heart weaned, from things Transient, and fixed upon things Permanent, to Set his Affections on things above, and not on things below.
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and Goodness, and Wisdom, for Provision Supplies, and Assistances, but betake our selves to any Creature, we shall speed the worse. To our Peril be it:
and goodness, and Wisdom, for Provision Supplies, and Assistances, but betake our selves to any Creature, we shall speed the Worse. To our Peril be it:
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he was an Exile Twenty Years, for fear of his Brother Esau; he endured a rigorous Servitude under his Uncle Laban, and many Domestick Crosses he met with amongst his own Children.
he was an Exile Twenty years, for Fear of his Brother Esau; he endured a rigorous Servitude under his Uncle Laban, and many Domestic Crosses he met with among his own Children.
they even commit Idolatry with them, like the Antient Persians, who Worshipped the Rising Sun. The Charge of the Apostle, is, 1 Cor. 7. 23. Ye are bought with a Price, be not ye the Servants of Men.
they even commit Idolatry with them, like the Ancient Persians, who Worshipped the Rising Sun. The Charge of the Apostle, is, 1 Cor. 7. 23. You Are bought with a Price, be not you the Servants of Men.
And the Apostle Professeth his Integrity, and Resolution against Men pleasing, Gal. 1. 10. Do I seek to Please Men? For if I pleased Men, I should not be the Servant of Christ.
And the Apostle Professes his Integrity, and Resolution against Men pleasing, Gal. 1. 10. Do I seek to Please Men? For if I pleased Men, I should not be the Servant of christ.
and make you Captains of Thousands? So say I, Will any thing under the Sun give you any real lasting Comfort? Will any Earthly thing help you in a Day of God 's Wrath,
and make you Captains of Thousands? So say I, Will any thing under the Sun give you any real lasting Comfort? Will any Earthly thing help you in a Day of God is Wrath,
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How was David crost in his Beautiful Son Absolom? And how was he crost in his Darling Adonijah, whom he never once reproved? When Judas had most need of a Word of Counsel and Comfort,
How was David crossed in his Beautiful Son Absalom? And how was he crossed in his Darling Adonijah, whom he never once reproved? When Judas had most need of a Word of Counsel and Comfort,
Mephibosheth had never more need of Ziba 's Service, than at that time, when David fled from Absolom (and Mephibosheth that true Hearted Loyal Subject, had a willing mind to wait on the King; but could not for want of Legs) yet then Ziba raised a notorious Lye against Mephibosheth, and accused him falsly, who was a faithfuller Subject, than his Accuser.
Mephibosheth had never more need of Ziba is Service, than At that time, when David fled from Absalom (and Mephibosheth that true Hearted Loyal Subject, had a willing mind to wait on the King; but could not for want of Legs) yet then Ziba raised a notorious Lie against Mephibosheth, and accused him falsely, who was a faithfuller Subject, than his Accuser.
Let all these Considerations ingage us to trust God, and distrust Creatures; and to this purpose, I shall remove some Impediments, or Obstacles, which hinder our trusting, and depending on God.
Let all these Considerations engage us to trust God, and distrust Creatures; and to this purpose, I shall remove Some Impediments, or Obstacles, which hinder our trusting, and depending on God.
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CHAP. XIIII. Wherein are Two grand Impediments discovered, viz. Covetousness and Hypocrisy, which hinder us from Believing, and Depending on God's All-Sufficiency.
CHAP. XIIII. Wherein Are Two grand Impediments discovered, viz. Covetousness and Hypocrisy, which hinder us from Believing, and Depending on God's All-sufficiency.
FOr Discovering of those Impediments, which hinder us from trusting in God, and Believing his All-Sufficiency, and staying thereon, there are several Sins which might be named, Impatience, Murmuring, Unbelief, &c. But these having been mentioned before, I shall mention Two grand Impediments or Obstacles, viz. Covetousness and Hypocrisy. That I name Covetousness, none will wonder;
FOr Discovering of those Impediments, which hinder us from trusting in God, and Believing his All-sufficiency, and staying thereon, there Are several Sins which might be nam, Impatience, Murmuring, Unbelief, etc. But these having been mentioned before, I shall mention Two grand Impediments or Obstacles, viz. Covetousness and Hypocrisy. That I name Covetousness, none will wonder;
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First, Then Covetousness is a great hinderance of trusting in God: This Sin of Covetousness (as far as I observe) is no where in Scripture charged upon any of the Saints;
First, Then Covetousness is a great hindrance of trusting in God: This since of Covetousness (as Far as I observe) is no where in Scripture charged upon any of the Saints;
yet I find not this Sin in particular, charged on them (though none can say his Heart is clear, more or less from this Sin:) Judas betrayed Christ for Thirty Pieces of Silver.
yet I find not this since in particular, charged on them (though none can say his Heart is clear, more or less from this since:) Judas betrayed christ for Thirty Pieces of Silver.
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The Covetous•ess of the Gad•rens caused them to prefer their Swine before a Saviour: The Young Rich Ruler preferred Treasures on Earth, before Treasures in Heaven.
The Covetous•ess of the Gad•rens caused them to prefer their Swine before a Saviour: The Young Rich Ruler preferred Treasures on Earth, before Treasures in Heaven.
he profest that he never found his Heart inclined to Covetousness, Insomuch as when Preferment was to be offered to him, to stop his Mouth, his very Enemies confest that he loved not Gold.
he professed that he never found his Heart inclined to Covetousness, Insomuch as when Preferment was to be offered to him, to stop his Mouth, his very Enemies confessed that he loved not Gold.
That Noble Italian, Marquess Galea•ius Caracciolus left his Marquessdom, his Relations, and Honours for Christ, and left this Heroical Speech upon Record to Posterity, worthy to be Wrote with a Pen of Iron,
That Noble Italian, Marquis Galea•ius Caracciolo left his Marquessdom, his Relations, and Honours for christ, and left this Heroical Speech upon Record to Posterity, worthy to be Wrote with a Pen of Iron,
When Men are fast Glued, and Riverted to the World, they believe not the Omnipotency, and the All-Sufficiency of God, because they have made choice of another God, even Mammon.
When Men Are fast Glued, and Riverted to the World, they believe not the Omnipotency, and the All-sufficiency of God, Because they have made choice of Another God, even Mammon.
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And whither will not Covetousness drive a Man, and to what will not Covetousness tempt a Man? A Man that alloweth himself in this Sin, will Spin a Thred thinner and thinner, till it and his Conscience break both together:
And whither will not Covetousness drive a Man, and to what will not Covetousness tempt a Man? A Man that alloweth himself in this since, will Spin a Thread thinner and thinner, till it and his Conscience break both together:
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and a Mans own Corruptions meet with a Heart greedy of Gain, What Wickedness will be left Unattempted? Hence it comes to pass, that Multitudes will not believe God, nor rely upon His All-Sufficiency, because they Love the World too well;
and a men own Corruptions meet with a Heart greedy of Gain, What Wickedness will be left Unattempted? Hence it comes to pass, that Multitudes will not believe God, nor rely upon His All-sufficiency, Because they Love the World too well;
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and the Love of the World justles out the Love of God. It was an excellent saying of an antient Experimental Divine, Where Sin sits light, the World sits heavy;
and the Love of the World justles out the Love of God. It was an excellent saying of an ancient Experimental Divine, Where since sits Light, the World sits heavy;
So they will divide in Duties and Commands. This Hypocritical, Deceitful Spirit, keeps multitudes from Trusting and Depending on God's All-sufficiency.
So they will divide in Duties and Commands. This Hypocritical, Deceitful Spirit, keeps Multitudes from Trusting and Depending on God's All-sufficiency.
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Ananias and Saphira would not Trust God; they feared, that some Poverty might befal them: And therefore, they made a Defalcation from the Price, and used Hypocritical Jugglings.
Ananias and Sapphira would not Trust God; they feared, that Some Poverty might befall them: And Therefore, they made a Defalcation from the Price, and used Hypocritical Jugglings.
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But an Hypocrite will lose neither Finger nor Body, neither Life nor Limbs, for Christ. So far he will pretend for Christ, as his Interest is concerned,
But an Hypocrite will loose neither Finger nor Body, neither Life nor Limbs, for christ. So Far he will pretend for christ, as his Interest is concerned,
A Reverend Minister, when he came to dye, said; I have a little Sincerity, and that's all that comforts me. Asa had many Failings; yet it's said of him;
A Reverend Minister, when he Come to die, said; I have a little Sincerity, and that's all that comforts me. Asa had many Failings; yet it's said of him;
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A Heathen could commend Plainness, and Simple-Dealing, as most agreeing •o the Nature of Man: So saith Tully; Quod verum, simplex, sincerumque sit, id est naturae Hominis aptissimum.
A Heathen could commend Plainness, and Simple-Dealing, as most agreeing •o the Nature of Man: So Says Tully; Quod verum, simplex, sincerumque sit, id est naturae Hominis aptissimum.
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Epaminonda•, that great Theban - Commander, after a great Overthrow, ask't, Whether his Buckler was safe? A great Man of our Nation, in the Time of his Sufferings, ask't, Whether his Honour was safe? Now, the Buckler, and Honour of a Christian; is the Life of Faith.
Epaminonda•, that great Theban - Commander, After a great Overthrow, asked, Whither his Buckler was safe? A great Man of our nation, in the Time of his Sufferings, asked, Whither his Honour was safe? Now, the Buckler, and Honour of a Christian; is the Life of Faith.
Whether God threatens Judgments, or promiseth Mercy, we must believe his Word to be True. Balaam himself, though a Mercenary-Prophet, gives a true Attestation;
Whither God threatens Judgments, or promises Mercy, we must believe his Word to be True. balaam himself, though a Mercenary-Prophet, gives a true Attestation;
All Rabshakeh 's Railing Speeches, could not batter down Jerusalems Walls, nor drive back Hezekiah, and his People, from Trusting and Relying on God. Thus Job did act singularly, and resolvedly:
All Rabshakeh is Railing Speeches, could not batter down Jerusalems Walls, nor drive back Hezekiah, and his People, from Trusting and Relying on God. Thus Job did act singularly, and resolvedly:
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For the Spirit of Grace and Supplication, are joyn'd together, Zech. 12. 10. That we may know, wherein the Spirit of Prayer consists, we have it set forth;
For the Spirit of Grace and Supplication, Are joined together, Zechariah 12. 10. That we may know, wherein the Spirit of Prayer consists, we have it Set forth;
God promiseth great Things to his People, even the Sprinkling clean Water upon them, the Giving them a New Heart, the Putting of his Spirit within them,
God promises great Things to his People, even the Sprinkling clean Water upon them, the Giving them a New Heart, the Putting of his Spirit within them,
You read of Manasseh 's Prayer, when he was in the Thornes, of Jonah 's Prayer in the Whales - Belly, of the Apostles in Prison: And it's the Churches Practice;
You read of Manasses is Prayer, when he was in the Thorns, of Jonah is Prayer in the Whale's - Belly, of the Apostles in Prison: And it's the Churches Practice;
Whatever Losses or Calamities befal us, Prayer is that NONLATINALPHABET, an Universal Medicine, mentioned by Solomon, 2 King. chap. 7. We have a Precept, and an Encouragement;
Whatever Losses or Calamities befall us, Prayer is that, an Universal Medicine, mentioned by Solomon, 2 King. chap. 7. We have a Precept, and an Encouragement;
1. To examine, whether they Pray not for Superfluities, & unlawful Things? whether they pray not for Revenge against their Enemies? whether they allow some secret Iniquity in their Hearts,
1. To examine, whither they Pray not for Superfluities, & unlawful Things? whither they pray not for Revenge against their Enemies? whither they allow Some secret Iniquity in their Hearts,
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Abraham, when he had to deal with God, acknowledged himself to be but Dust and Ashes; and so did Job abhor himself, and Repent in Dust and Ashes; and Ephraim smote upon his Thigh:
Abraham, when he had to deal with God, acknowledged himself to be but Dust and Ashes; and so did Job abhor himself, and repent in Dust and Ashes; and Ephraim smote upon his Thigh:
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Mr. Tyndal, that precious Martyr, in a Letter to Mr. Fryth, layes down Four Expressions of Faith. 1. To give up your self. 2. To cast your self. 3. To yield your self. 4. to commit your self wholly,
Mr. Tyndale, that precious Martyr, in a letter to Mr. Frith, lays down Four Expressions of Faith. 1. To give up your self. 2. To cast your self. 3. To yield your self. 4. to commit your self wholly,
When the Army of the Emperour was like to Perish for want of Water; the Christian Army that was called NONLATINALPHABET Prayed, and a plentiful Rain was poured down:
When the Army of the Emperor was like to Perish for want of Water; the Christian Army that was called Prayed, and a plentiful Rain was poured down:
What will not a Prayer made of Faith (as an Instrumental Means under God ) effect? Such a Prayer is said to be a Sacrifice to God, a Scourge to the Devil,
What will not a Prayer made of Faith (as an Instrumental Means under God) Effect? Such a Prayer is said to be a Sacrifice to God, a Scourge to the devil,
Besides his Name there is no Salvation, Acts 4. 12. Besides his Blood there's no Redemption, Eph. 1. 7. Wherefore Luther tells us, Whatsoever is Prayed, Taught, and Lived without Christ, is Idolatry before God and Sin. And he likewise saith, That it's not only Dangerous,
Beside his Name there is no Salvation, Acts 4. 12. Beside his Blood there's no Redemption, Ephesians 1. 7. Wherefore Luther tells us, Whatsoever is Prayed, Taught, and Lived without christ, is Idolatry before God and Sin. And he likewise Says, That it's not only Dangerous,
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As it's reported of the Persians, that when they had Offended their King, they brought his Son in their Arms, hoping thereby to Reconcile themselves to the King.
As it's reported of the Persians, that when they had Offended their King, they brought his Son in their Arms, hoping thereby to Reconcile themselves to the King.
But Christ hath merited by his active, and passive Obedience, And saves to the uttermost all those that come unto God, through him, seeing he ever Lives to make Intercession for them.
But christ hath merited by his active, and passive obedience, And saves to the uttermost all those that come unto God, through him, seeing he ever Lives to make Intercession for them.
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The Word is Emphatical NONLATINALPHABET Fortiter perdurantes, there's Strength and Perseverance exprest by that original word: We must put our whole Strength to the Duty;
The Word is Emphatical Fortiter perdurantes, there's Strength and Perseverance expressed by that original word: We must put our Whole Strength to the Duty;
and there's a Curse upon the Deceiver, that hath a Male in the Flock, & voweth & Sacrificeth to the Lord a corrupt Thing, Mal. 1. 14. The Life, Heat, Vigor,
and there's a Curse upon the Deceiver, that hath a Male in the Flock, & Voweth & Sacrificeth to the Lord a corrupt Thing, Malachi 1. 14. The Life, Heat, Vigor,
3. The Success followeth, NONLATINALPHABET, Availeth much. There's a Blessed Success. Prisoners have been Prayed out of Prison; Armies have been Discomfited;
3. The Success follows,, Availeth much. There's a Blessed Success. Prisoners have been Prayed out of Prison; Armies have been Discomfited;
O! What great Things have been brought to pass by Prayer? Yet I cannot approve of those over-bold Expressions of some, who say, That Prayer is an Omnipotent Vertue;
OH! What great Things have been brought to pass by Prayer? Yet I cannot approve of those overbold Expressions of Some, who say, That Prayer is an Omnipotent Virtue;
A Fifth and Last Qualification of Prayer is Perseverance; so we are commanded, 1 Thes. 5. 17. Pray without Ceasing. The word is, NONLATINALPHABET, without Intermission, or Continually:
A Fifth and Last Qualification of Prayer is Perseverance; so we Are commanded, 1 Thebes 5. 17. Pray without Ceasing. The word is,, without Intermission, or Continually:
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He prayes only by Fits and Starts. VVill he delight himself in the Almighty? VVill he always call upon God? saith Job, c. 27. v. 10. A Third and Last Duty, as a Special Help, and Direction, to depend upon God 's All-Sufficiency, even in Suffering Times, is, To labour to get the Ornament of a Meek and Quiet Spirit:
He prays only by Fits and Starts. VVill he delight himself in the Almighty? VVill he always call upon God? Says Job, c. 27. v. 10. A Third and Last Duty, as a Special Help, and Direction, to depend upon God is All-sufficiency, even in Suffering Times, is, To labour to get the Ornament of a Meek and Quiet Spirit:
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which (as the Apostle Peter saith) is in the Sight of God of great Price. A composed quiet Spirit, is put into an excellent capacity to submit unto God, and depend on him, amidst the greatest Straights and Difficulties.
which (as the Apostle Peter Says) is in the Sighed of God of great Price. A composed quiet Spirit, is put into an excellent capacity to submit unto God, and depend on him, amid the greatest Straights and Difficulties.
They shall be free from many outward Vexations, whereunto Angry Persons expose themselves. They shall (as Hierome Observes) Inherit this Earth, and the Life to come.
They shall be free from many outward Vexations, whereunto Angry Persons expose themselves. They shall (as Jerome Observes) Inherit this Earth, and the Life to come.
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Meek Persons have Interest in those Promises, whereof one is, They shall Eat and be Satisfied, Psal. 22. 26. Another is, That God will Guide them in Judgment, Psal. 25. A Third is, That God will Beautify the Meek with Salvation, Psal. 149. 4. If then we would profit by Afflictions, we must get a meek and quiet Spirit. Affliction Preacheth Meekness of Spirit.
Meek Persons have Interest in those Promises, whereof one is, They shall Eat and be Satisfied, Psalm 22. 26. another is, That God will Guide them in Judgement, Psalm 25. A Third is, That God will Beautify the Meek with Salvation, Psalm 149. 4. If then we would profit by Afflictions, we must get a meek and quiet Spirit. Affliction Preacheth Meekness of Spirit.
and ye shall find Rest unto your Souls, Mat. 11. 29. If we would Reap any Profit by the Word, we must Receive it with Meekness, 1 Jam. 1. 21. If we would gain a lapsed Brother, we must Restore him, or set him in Joynt, in the Spirit of Meekness.
and you shall find Rest unto your Souls, Mathew 11. 29. If we would Reap any Profit by the Word, we must Receive it with Meekness, 1 Jam. 1. 21. If we would gain a lapsed Brother, we must Restore him, or Set him in Joint, in the Spirit of Meekness.
and so to behave our selves in Sufferings, with that Mildness, and Christian Meekness, as that the worst of our Enemies may be constrained to Confess, that God is in us undoubtedly of a Truth.
and so to behave our selves in Sufferings, with that Mildness, and Christian Meekness, as that the worst of our Enemies may be constrained to Confess, that God is in us undoubtedly of a Truth.
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and Depend upon God 's All-Sufficiency, amidst the greatest Fears, Dangers, Straights, Losses, and Difficulties, that are either Imminent or Incumbent upon us.
and Depend upon God is All-sufficiency, amid the greatest Fears, Dangers, Straights, Losses, and Difficulties, that Are either Imminent or Incumbent upon us.
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Whether we acknowledge God's absolute Power, Soveraignty, and Dominion? And, do we acknowledge him, in those Relations he hath over us? Do we acknowledge him our Creator? If so, we may conclude, that a Creator will take care of his Creatures.
Whither we acknowledge God's absolute Power, Sovereignty, and Dominion? And, do we acknowledge him, in those Relations he hath over us? Do we acknowledge him our Creator? If so, we may conclude, that a Creator will take care of his Creatures.
To Consider, That God is our Portion, and Shepherd, our Shield, and exceeding great Reward, a tender Father, full of Bowels, a God of all Consolations;
To Consider, That God is our Portion, and Shepherd, our Shield, and exceeding great Reward, a tender Father, full of Bowels, a God of all Consolations;
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A Second Query is, Whether we have continual Recourse to God, as to our Counsellor, in all Conditions, both in Prosperity and Adversity? Do we Ask Counsel of God, and beg the Guidance and Direction of his Spirit? Many Ask Counsel of Flesh and Blood, Corrupt Interests,
A Second Query is, Whither we have continual Recourse to God, as to our Counsellor, in all Conditions, both in Prosperity and Adversity? Do we Ask Counsel of God, and beg the Guidance and Direction of his Spirit? Many Ask Counsel of Flesh and Blood, Corrupt Interests,
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Saul Ask Counsel of the Witch of Endor, and Ahaziah sent to Ask Counsel of Baal-Zebub, the God of Ekron; but they paid dear for going to such Counsellors:
Saul Ask Counsel of the Witch of Endor, and Ahaziah sent to Ask Counsel of Baal-Zebub, the God of Ekron; but they paid dear for going to such Counsellors:
he's sensible of his want of Wisdom, and he Asks Wisdom of God; he knows not what to do, not how to wind himself out of intricate and perplexed Affairs;
he's sensible of his want of Wisdom, and he Asks Wisdom of God; he knows not what to do, not how to wind himself out of intricate and perplexed Affairs;
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but he falls upon his Knees, and begs Directions from Heaven. Abraham's Servant made Applications to God by Prayer, and he was Successful in his Journey.
but he falls upon his Knees, and begs Directions from Heaven. Abraham's Servant made Applications to God by Prayer, and he was Successful in his Journey.
What a bussle do Star-Gazers, and Judicial Astrologers make, in giving their Judgment upon Conjunction of Planets? And how false they are in their Judgments, is notoriously Apparent.
What a bussle doe Star-Gazers, and Judicial Astrologers make, in giving their Judgement upon Conjunction of Planets? And how false they Are in their Judgments, is notoriously Apparent.
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Such Chaplains of the Devil have their Doom, as the Prophet Denounceth, Isa. 47. 13. Let now the Astrologers, the Star-Gazers, the Monthly Prognosticators stand up,
Such Chaplains of the devil have their Doom, as the Prophet Denounceth, Isaiah 47. 13. Let now the Astrologers, the Star-Gazers, the Monthly Prognosticators stand up,
Behold, they shall be as Stubble, the Fire shall Burn them, they shall not deliver themselves from the Power of the Flame, there shall not be a Coal to warm at,
Behold, they shall be as Stubble, the Fire shall Burn them, they shall not deliver themselves from the Power of the Flame, there shall not be a Coal to warm At,
A Reverend, and Eminently Learned Divine, Encounters these Star-Gazers, and (though they opposed him as Jannes, and Jambres resisted Moses, yet) he abundantly confuted them.
A Reverend, and Eminently Learned Divine, Encounters these Star-Gazers, and (though they opposed him as Jannes, and Jambres resisted Moses, yet) he abundantly confuted them.
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Such (saith he) as tell before hand the Occurrents of each Month, as our Prognosticators also do, these are under the Judgment of that Text. But whither should a People go,
Such (Says he) as tell before hand the Occurrents of each Monn, as our Prognosticators also do, these Are under the Judgement of that Text. But whither should a People go,
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and so left Incorrigible, Hos. 4. 12, 13, 14. What's their Punishment, Who set at Naught all the Counsels of God? Read Prov. 1. 26. I also will Laugh at your Calamity;
and so left Incorrigible, Hos. 4. 12, 13, 14. What's their Punishment, Who Set At Nought all the Counsels of God? Read Curae 1. 26. I also will Laugh At your Calamity;
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The Gifts of some are NONLATINALPHABET, like the Trojan Horse, with an Ambuscado in it, and as a Greek Author saith, NONLATINALPHABET, They rather make a Market, than do a Courtesy:
The Gifts of Some Are, like the Trojan Horse, with an Ambuscado in it, and as a Greek Author Says,, They rather make a Market, than do a Courtesy:
A Third Query is, Whether we in all our Dangers, have Recourse unto God, as our Refuge? That's a Sign of our Affiance in God, and of our dependance on him;
A Third Query is, Whither we in all our Dangers, have Recourse unto God, as our Refuge? That's a Signen of our Affiance in God, and of our dependence on him;
God 's Children have a place of Refuge, Prov. 14. 26. And who is this Refuge, we Read, Isa. 25. 4. For thou hast been a Strength to the Poor, a Strength to the Needy in his Distress, a Refuge from the Storm, a Shadow from the Heat,
God is Children have a place of Refuge, Curae 14. 26. And who is this Refuge, we Read, Isaiah 25. 4. For thou hast been a Strength to the Poor, a Strength to the Needy in his Distress, a Refuge from the Storm, a Shadow from the Heat,
For Instance, The Jews had their Cities of Refuge. The Romans had their Asylum. And amongst variety of Men (as their Fancy leads them) they make choice of various kinds of Refuges.
For Instance, The jews had their Cities of Refuge. The Romans had their Asylum. And among variety of Men (as their Fancy leads them) they make choice of various Kinds of Refuges.
the Wedg of Gold is his Confidence, and strong City. And Malicious, and Implacable Persons comfort themselves with Hopes of Revenge; that's their Refuge:
the Wedge of Gold is his Confidence, and strong city. And Malicious, and Implacable Persons Comfort themselves with Hope's of Revenge; that's their Refuge:
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I'le Conclude what I have to say of this Particular, with the Experimental Speech of Moses, the Man of God, Deut. 32. 31. For their Rock is not our Rock, even our Enemies themselves being
I'll Conclude what I have to say of this Particular, with the Experimental Speech of Moses, the Man of God, Deuteronomy 32. 31. For their Rock is not our Rock, even our Enemies themselves being
For getting of Pearls, and pretious Stones, many Scramble upon Rocks, and others Dive into the Indian Ocean. Some for Treasures, Digg in the Mines, and bestow indefatigable Pains.
For getting of Pearls, and precious Stones, many Scramble upon Rocks, and Others Dive into the Indian Ocean. some for Treasures, Dig in the Mines, and bestow indefatigable Pains.
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This is prefer'd before the Gold of Ophir, the Onyx, and Saphire, Coral, Pearl, the Topaz of Aethiopia, Job. 28. 16, 17, 18. &c. What pains then, and what diligence must be imployed, for the Attainment of Divine Wisdom? There's required Crying after Knowledge, lifting up the Voice, Seeking and Searching:
This is preferred before the Gold of Ophir, the Onyx, and Sapphire, Coral, Pearl, the Topaz of Ethiopia, Job. 28. 16, 17, 18. etc. What pains then, and what diligence must be employed, for the Attainment of Divine Wisdom? There's required Crying After Knowledge, lifting up the Voice, Seeking and Searching:
and Christ is Pretious, or an Honour in the Estimation of all true Believers, 1 Pet. 2. 7. Christ is a Plant of Renown, the Chiefest of Ten Thousand. A Pearl of Superlative Estimation;
and christ is Precious, or an Honour in the Estimation of all true Believers, 1 Pet. 2. 7. christ is a Plant of Renown, the Chiefest of Ten Thousand. A Pearl of Superlative Estimation;
The foolish young Man, Mark 10. 22. could not brook the Doctrine of Self-denyal: He would rather part with Treasures in Heaven, than Treasures on Earth.
The foolish young Man, Mark 10. 22. could not brook the Doctrine of Self-denial: He would rather part with Treasures in Heaven, than Treasures on Earth.
Multitudes braid of his humour, who prefer Earthly, before Heavenly Riches; who grasp with all Greediness, Earthly Accomodations, and Secular Interests;
Multitudes braid of his humour, who prefer Earthly, before Heavenly Riches; who grasp with all Greediness, Earthly Accommodations, and Secular Interests;
and there are many varieties of Fancies, as Philosophers reckon upon several Apprehensions of Felicity. We Read in Scripture, of Joy in Harvest, Joy in Espousals, and Joy in taking of Spoils;
and there Are many varieties of Fancies, as Philosophers reckon upon several Apprehensions of Felicity. We Read in Scripture, of Joy in Harvest, Joy in Espousals, and Joy in taking of Spoils;
What's the joy of debaucht Jovialists, but like the Crackling of Thorns, a blaze, and suddenly gone? What's the joy of Ambitious Men, such as Haman 's were,
What's the joy of debauched Jovialists, but like the Crackling of Thorns, a blaze, and suddenly gone? What's the joy of Ambitious Men, such as Haman is were,
but dasht upon a sudden? When the King was Angry at him, His Face was covered, and he immediately was carried from a Banquet, to a Gallows. What became of the Joy of Belshazzar amidst his Quaffing and Carrowsing? He was suddenly doomed to Judgment. Laughter and Mirth, are vanity;
but dashed upon a sudden? When the King was Angry At him, His Face was covered, and he immediately was carried from a Banquet, to a Gallows. What became of the Joy of Belshazzar amid his Quaffing and Carousing? He was suddenly doomed to Judgement. Laughter and Mirth, Are vanity;
and Joy, and Rejoycing in the World, are but that Laughter, which is called, Risus Sardonicus; which endeth in Bitterness and Mourning. Here then lieth our Duty; To make God our Joy.
and Joy, and Rejoicing in the World, Are but that Laughter, which is called, Risus Sardonic; which Endeth in Bitterness and Mourning. Here then lies our Duty; To make God our Joy.
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THe Fourth and Last Use (for a Conclusion of this Treatise ) is, for singular Consolation unto all true Believers, who depend on God's All-Sufficiency and Faithfulness.
THe Fourth and Last Use (for a Conclusion of this Treatise) is, for singular Consolation unto all true Believers, who depend on God's All-sufficiency and Faithfulness.
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yet they have a Rock to climb upon, which David Prayed to be led into, Psal. 61. 2. When my Heart is overwhelmed, lead me to the Rock, that is higher than I. The Psalmist disclaimes all other Rocks: God is the only Rock;
yet they have a Rock to climb upon, which David Prayed to be led into, Psalm 61. 2. When my Heart is overwhelmed, led me to the Rock, that is higher than I. The Psalmist disclaims all other Rocks: God is the only Rock;
yet inevitable Destruction, is the Portion of Prosperous wicked Men, Psal. 92. 7. What; Though God respite the Deliverance of his People, and Answer not speedily:
yet inevitable Destruction, is the Portion of Prosperous wicked Men, Psalm 92. 7. What; Though God respite the Deliverance of his People, and Answer not speedily:
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What said Job in Answer to his Wise? Job. 2. 10. Shall we receive Good at the Hand of God, and shall not we receive Evil? Hath not Christ foretold, that in The World, ye shall have Tribulation;
What said Job in Answer to his Wise? Job. 2. 10. Shall we receive Good At the Hand of God, and shall not we receive Evil? Hath not christ foretold, that in The World, you shall have Tribulation;
Let such as profess Religion, and desire to walk most closely with God, Evidence the Sincerity of their Profession by their Loyalty, Meekness, and Patience;
Let such as profess Religion, and desire to walk most closely with God, Evidence the Sincerity of their Profession by their Loyalty, Meekness, and Patience;
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There are some special Grounds of Comfort to all true Believers, to uphold and revive their Spirits amidst the sharpest Sufferings, which they meet withal;
There Are Some special Grounds of Comfort to all true Believers, to uphold and revive their Spirits amid the Sharpest Sufferings, which they meet withal;
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First, They have Communion with God; of this only God 's Children are Partakers, and only they know, what's meant by Communion with God, and cannot be content without it:
First, They have Communion with God; of this only God is Children Are Partakers, and only they know, what's meant by Communion with God, and cannot be content without it:
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For he often, not only Prayed, but Studied Kneeling, and would not rise up, till he found some Spiritual Illapses, some Divine Influences upon his Soul. Bernard us'd to say;
For he often, not only Prayed, but Studied Kneeling, and would not rise up, till he found Some Spiritual Illapses, Some Divine Influences upon his Soul. Bernard used to say;
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Sampson did eat Honey out of the Carcass of a Lyon; and so, those who have Interest in Christ, and enjoy Communion with Him, suck Sweetness out of all their Sufferings,
Sampson did eat Honey out of the Carcase of a lion; and so, those who have Interest in christ, and enjoy Communion with Him, suck Sweetness out of all their Sufferings,
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Sometimes, in Common Calamities, and Epidemical Diseases, both Good and Bad smart under the Rod: Yet Josiah, though he dyed in War, was promised to dye in Peace;
Sometime, in Common Calamities, and Epidemical Diseases, both Good and Bad smart under the Rod: Yet Josiah, though he died in War, was promised to die in Peace;
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In the Last Century, when there was Persecution in England with Fire and Faggot, in Queen Maries Dayes, within the Compass of less than Four Years, there dyed Two Hundred Seventy-Seven Persons by Fire and Faggot;
In the Last Century, when there was Persecution in England with Fire and Faggot, in Queen Mary's Days, within the Compass of less than Four years, there died Two Hundred Seventy-Seven Persons by Fire and Faggot;
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Five Bishops, One and Twenty Divines, Eight Gentlemen, Eighty-Four Artificers, One Hundred Husbandmen, Servants and Labourers Twenty, Twenty-Six Wives, Twenty Widows, Nine Virgins, Two Boys, and Two Infants.
Five Bishops, One and Twenty Divines, Eight Gentlemen, Eighty-Four Artificers, One Hundred Husbandmen, Servants and Labourers Twenty, Twenty-Six Wives, Twenty Widows, Nine Virgins, Two Boys, and Two Infants.
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In this time, there dyed none (upon the same Account) in Ireland: The Reason and Narrative, a most Eminent Light in the Church, (whose Name is Famous throughout all the Churches of Christendom ) not long before his Death, desired that the Story might be transmitted to Posterity.
In this time, there died none (upon the same Account) in Ireland: The Reason and Narrative, a most Eminent Light in the Church, (whose Name is Famous throughout all the Churches of Christendom) not long before his Death, desired that the Story might be transmitted to Posterity.
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There was (saith he) a Commission from the Queen, sent down by a Doctor into Ireland; who going with the Commission thither, at Chester (where he lodged in his Travels) he boasted, that he had a Commission de Comburendis Haereticis: One of the Servants of the Inn, being a Wellwiller to Protestants, took notice of the Words, and got away the Commission.
There was (Says he) a Commission from the Queen, sent down by a Doctor into Ireland; who going with the Commission thither, At Chester (where he lodged in his Travels) he boasted, that he had a Commission de Comburendis Heretics: One of the Servants of the Inn, being a Wellwiller to Protestants, took notice of the Words, and god away the Commission.
hence will arise Grounds of Comfort from, and Confidence in God 's All-sufficiency. A Third Ground of Comfort, is Experience of Dayly Provisions; dayly Bread, wonderful Supplies;
hence will arise Grounds of Comfort from, and Confidence in God is All-sufficiency. A Third Ground of Comfort, is Experience of Daily Provisions; daily Bred, wondered Supplies;
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And, Fourthly and Lastly, Here is the greatest Ground of Comfort, even the Hope of Eternal Glory. Whatever be the Sorrow in Seed-Time, the Harvest will make amends for all:
And, Fourthly and Lastly, Here is the greatest Ground of Comfort, even the Hope of Eternal Glory. Whatever be the Sorrow in Seed-Time, the Harvest will make amends for all:
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Whatever be the Losses, the Riches of Christ will make abundant Compensation. The Kingdom of Heaven, the Glory to be revealed, the Eternal Sabbath, the Beatifical Vision;
Whatever be the Losses, the Riches of christ will make abundant Compensation. The Kingdom of Heaven, the Glory to be revealed, the Eternal Sabbath, the Beatifical Vision;
and especially, Transient Sorrows, with Eternal Joyes, and there will be abundant Cause of Comfort, notwithstanding the greatest Afflictions that are on us,
and especially, Transient Sorrows, with Eternal Joys, and there will be abundant Cause of Comfort, notwithstanding the greatest Afflictions that Are on us,
THE Pretiousness of Christ; OR, The Inestimable Dignity and Honour of Christ unfolded: Upon 1 Pet. 2. 7. Ʋnto you therefore which believe, he is Pretious.
THE Preciousness of christ; OR, The Inestimable Dignity and Honour of christ unfolded: Upon 1 Pet. 2. 7. Ʋnto you Therefore which believe, he is Precious.
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OUR Saviour Christ before his Passion gave in charge to St. Peter a Duty of weighty concernment, viz. When thou art converted strengthen thy Brethren Likewise after his Passion he presseth three times with great Vehemency, the grand Pastoral Office, which is saith he) ( b) to feed my Sheep and to feed my Lambs.
OUR Saviour christ before his Passion gave in charge to Saint Peter a Duty of weighty concernment, viz. When thou art converted strengthen thy Brothers Likewise After his Passion he Presseth three times with great Vehemency, the grand Pastoral Office, which is Says he) (b) to feed my Sheep and to feed my Lambs.
Questionless this charge reiterated with such ardency of affection by Christ, made deep Impressions upon the Heart of Peter, as may be evidenced by the whole current of his Epistle:
Questionless this charge reiterated with such ardency of affection by christ, made deep Impressions upon the Heart of Peter, as may be evidenced by the Whole current of his Epistle:
For accomplishment of these great ends the Apostle quits himself as becomes a faithful Minister of the Gospel in endeavouring to distinguish the pretious from the vile:
For accomplishment of these great ends the Apostle quits himself as becomes a faithful Minister of the Gospel in endeavouring to distinguish the precious from the vile:
Jer. 15. 19. And if thou take forth the Pretious from the Vile, thou shalt be as my Mouth. Now the difference is evidenced both by what they have left off,
Jer. 15. 19. And if thou take forth the Precious from the Vile, thou shalt be as my Mouth. Now the difference is evidenced both by what they have left off,
If the Question be propounded, who are they that set the highest estimate upon Jesus Christ? The Text gives in the Answer — You which believe. And if we require, who are they that believe? The Answer will be as clear, viz. Ʋnto whom he is pretious.
If the Question be propounded, who Are they that Set the highest estimate upon jesus christ? The Text gives in the Answer — You which believe. And if we require, who Are they that believe? The Answer will be as clear, viz. Ʋnto whom he is precious.
1. Pretious (as we usually read it in the Concrete) But the word is in the abstract in the Original and signifyeth Honour it self, thereby shewing that all pretious Excellencys, Honours, Dignities, Treasures,
1. Precious (as we usually read it in the Concrete) But the word is in the abstract in the Original and signifieth Honour it self, thereby showing that all precious Excellencys, Honours, Dignities, Treasures,
) the Church be call'd the perfection of Beauty. Psal. 50. 2. How much more eminently may Christ the Head of his Church be called the perfection of all Beauties,
) the Church be called the perfection of Beauty. Psalm 50. 2. How much more eminently may christ the Head of his Church be called the perfection of all Beauty's,
because whatsoever Beauty is in the Church (which is Christ's Mystical Body) is derivative from Christ the Head. In him there's a fulness of all excellencies and perfections.
Because whatsoever Beauty is in the Church (which is Christ's Mystical Body) is derivative from christ the Head. In him there's a fullness of all excellencies and perfections.
So he begins his Epistle Rom. 1. 1. Tit. 1. 1. Its a common saying, Deo Servire est Regnare. Theodosious the Emperour profest That he rather desired to be a Member of the Church then an Emperour on the earth.
So he begins his Epistle Rom. 1. 1. Tit. 1. 1. Its a Common saying, God Serve est Reign. Theodosius the Emperor professed That he rather desired to be a Member of the Church then an Emperor on the earth.
and excellencies, to the full in positive expressions, therefore by way of negation we express the Price, Dignity, Valuation of Christ to be infinite, unparrallell'd, and inestimable;
and excellencies, to the full in positive expressions, Therefore by Way of negation we express the Price, Dignity, Valuation of christ to be infinite, unparrallelled, and inestimable;
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Such then as believe unto Salvation are such, whose hearts are purified by faith, and justified by Faith, and have such a faith as works by love. Called the faith of Gods Elect. These have their Robes washt and made white in the Blood of the Lamb.
Such then as believe unto Salvation Are such, whose hearts Are purified by faith, and justified by Faith, and have such a faith as works by love. Called the faith of God's Elect. These have their Robes washed and made white in the Blood of the Lamb.
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Which (as I hope and desire) will abundantly satisfy, confirm, and establish us in this Fundamental Truth — That Christ is pretious and estimable for Dignity and Honour.
Which (as I hope and desire) will abundantly satisfy, confirm, and establish us in this Fundamental Truth — That christ is precious and estimable for Dignity and Honour.
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AMongst variety of Names in Scripture appropriated unto Christ, I shall select these following (not naming all that might be named) and explain them as I go along.
among variety of Names in Scripture appropriated unto christ, I shall select these following (not naming all that might be nam) and explain them as I go along.
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For the Politick state amongst the Jews was not changed, but still the Regal Dignity and Politick Government continued in Judah, Maugre all Persecutions, and Oppositions whatsoever. Judah was the Law-giveing Tribe:
For the Politic state among the jews was not changed, but still the Regal Dignity and Politic Government continued in Judah, Maugre all Persecutions, and Oppositions whatsoever. Judah was the Law-giveing Tribe:
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1. He is called by Balaam the Star of Jacob, Numb. 24. 17. although Balaam was a Mercenary Prophet who (as he is branded by the Apostle) loved the Wages of unrighteousness.
1. He is called by balaam the Star of Jacob, Numb. 24. 17. although balaam was a Mercenary Prophet who (as he is branded by the Apostle) loved the Wages of unrighteousness.
Malachy calls him, the Sun of righteousness, Zachary calls him The Day spring from on high St. Peter calls him The Day Star. For Christ shines gloriously in the Gospel; He inlightens, guides and directs:
Malachy calls him, the Sun of righteousness, Zachary calls him The Day spring from on high Saint Peter calls him The Day Star. For christ shines gloriously in the Gospel; He inlightens, guides and directs:
Christ irradiates his Children with Splendor, and Glory, and according to their measure they participate of his brightness ▪ But the Glory and Splendor of Saints is thus distinguished from the Glory and Splendor that is in Christ;
christ irradiates his Children with Splendour, and Glory, and according to their measure they participate of his brightness ▪ But the Glory and Splendour of Saints is thus distinguished from the Glory and Splendour that is in christ;
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In them the Glory is as a Beam, in Christ as the Sun, in them as a drop, in Christ as the Ocean, in them as Rivulets in Christ as the Fountain from whence they are derived.
In them the Glory is as a Beam, in christ as the Sun, in them as a drop, in christ as the Ocean, in them as Rivulets in christ as the Fountain from whence they Are derived.
and the singular benefit thereof, instead of the old, yet its undoubtedly true that whatever grace it is, it comes to us from Jesus Christ the only Liberal Doner thereof, from whom we receive grace both in the truth, and in the growth thereof.
and the singular benefit thereof, instead of the old, yet its undoubtedly true that whatever grace it is, it comes to us from jesus christ the only Liberal Doner thereof, from whom we receive grace both in the truth, and in the growth thereof.
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A third Name of Christ is a Prophet. The promise is recorded, Deut. 18. 15. The Lord thy God will raise up unto thee a Prophet from the midst of thy Brethren like unto me; unto him shall ye hearken. This place is cited.
A third Name of christ is a Prophet. The promise is recorded, Deuteronomy 18. 15. The Lord thy God will raise up unto thee a Prophet from the midst of thy Brothers like unto me; unto him shall you harken. This place is cited.
so Philip informs Nathaniel; Joh. 1. 45. — When the Jews askt John who he was, they askt art thou that Prophet: Joh. 1. 21? In asking after that Prophet, theres some singularity and special remark of excellency and preheminency above all other Prophets.
so Philip informs Nathaniel; John 1. 45. — When the jews asked John who he was, they asked art thou that Prophet: John 1. 21? In asking After that Prophet, theres Some singularity and special remark of excellency and Preeminence above all other prophets.
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Both Jews and Samarita•s excepted Redemption and Instruction in all things from Christ as may appear by the Woman of Samaria's answer Joh. 4. 25. The Woman saith unto him I know that Messias comes which is called Christ,
Both jews and Samarita•s excepted Redemption and Instruction in all things from christ as may appear by the Woman of Samaria's answer John 4. 25. The Woman Says unto him I know that Messias comes which is called christ,
when he is come he will tell us all things some understand Messiah and Christ to be of one and the same signification For (say they) the eternal-Word is by the Angel named Messiah ( i. e.) in Greek NONLATINALPHABET, Christ,
when he is come he will tell us all things Some understand Messiah and christ to be of one and the same signification For (say they) the eternal-Word is by the Angel nam Messiah (i. e.) in Greek, christ,
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This Name Messiah carries Royalty and high Dignity in it, because its the same with Christ, annointed; and because the Prophet Daniel plainly sets down the Name and Dignity of Christ conjoyned in the place forecited.
This Name Messiah carries Royalty and high Dignity in it, Because its the same with christ, anointed; and Because the Prophet daniel plainly sets down the Name and Dignity of christ conjoined in the place forecited.
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and things under the earth; (i. e.) unto that Holy thing, unto the Power and Scepter of that Divine Person, which is unto us so comfortably manifested in a Name of Salvation, every Knee should bow.
and things under the earth; (i. e.) unto that Holy thing, unto the Power and Sceptre of that Divine Person, which is unto us so comfortably manifested in a Name of Salvation, every Knee should bow.
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Now this Branch is both beautiful, and glorious. Isa. 42. Its a growing and a TempleSTARTITALICS building Branch Ze. 6. 12. It's there said he shall grow out of his place. (i. e.
Now this Branch is both beautiful, and glorious. Isaiah 42. Its a growing and a TempleSTARTITALICS building Branch Ze. 6. 12. It's there said he shall grow out of his place. (i. e.
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) He shall sprout forth of Bethlehem, where he was born, out of the Stem ▪ and Root of David, to whom he was promised, and he shall build the Temple of the Lord (i. e.
) He shall sprout forth of Bethlehem, where he was born, out of the Stem ▪ and Root of David, to whom he was promised, and he shall built the Temple of the Lord (i. e.
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Joshua brought the Israelites into a Temporal Canaan, Jesus Christ brings all the Israel of God (whether Jews or Gentiles ) into an Eternal Canaan, a Heavenly Jerusalem, a Mansion not made with hands, eternal in the Heavens.
joshua brought the Israelites into a Temporal Canaan, jesus christ brings all the Israel of God (whither jews or Gentiles) into an Eternal Canaan, a Heavenly Jerusalem, a Mansion not made with hands, Eternal in the Heavens.
and congealdNONLATINALPHABET, for whose Sins I died and rose again for his Justification: Righteous-Father since thy Justice must be satisfied impute all this persons Sins upon my Score, and impute Righteousness unto him.
and congealdNONLATINALPHABET, for whose Sins I died and rose again for his Justification: Righteous-Father since thy justice must be satisfied impute all this Persons Sins upon my Score, and impute Righteousness unto him.
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And this Office of an Advocate is of singular Benefit and Consolation unto all the Children of God, amidst their Fears, Perplexities, Doubts, Mournings,
And this Office of an Advocate is of singular Benefit and Consolation unto all the Children of God, amid their Fears, Perplexities, Doubts, Mournings,
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and Weepings over their manifold Infirmities, that they have an Advocate to Plead their Cause as Lawyers do by Vertue of their Calling, and Interpose in their behalfs:
and Weepings over their manifold Infirmities, that they have an Advocate to Plead their Cause as Lawyers do by Virtue of their Calling, and Interpose in their behalfs:
Hence the Apostle grounds the Consolation o• the Saints: 1 Joh. 2. 12. If any Man Sin, we have an Advocate with the Father Jesus Christ the righteous,
Hence the Apostle grounds the Consolation o• the Saints: 1 John 2. 12. If any Man since, we have an Advocate with the Father jesus christ the righteous,
5. He is the Propitiation for Sins, he offer'd up himself for a Propitiation, he interposed as a surety, payd the debt and satisfied Justice to the utmost,
5. He is the Propitiation for Sins, he offered up himself for a Propitiation, he interposed as a surety, paid the debt and satisfied justice to the utmost,
CHAP. III. Concerning the great Mystery of the Divine and Humane Nature of Christ; and the Hypostatical Ʋnion, that Christ is God and Man, united in one Person.
CHAP. III. Concerning the great Mystery of the Divine and Humane Nature of christ; and the Hypostatical Ʋnion, that christ is God and Man, united in one Person.
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For the first this Proposition shall be proved, That Christ is God from all eternity. The Proof shall be made plain by evidence of Scripture and strength of Reason. 1. For Scripture Evidence.
For the First this Proposition shall be proved, That christ is God from all eternity. The Proof shall be made plain by evidence of Scripture and strength of Reason. 1. For Scripture Evidence.
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Psal. 110. v. 1. Christ urging this Scripture nonplus'd the Pharisees. Mat. 22. 44. 46. The Prophet Isaiah calls Christ the Mighty God, the Everlasting Father;
Psalm 110. v. 1. christ urging this Scripture nonplussed the Pharisees. Mathew 22. 44. 46. The Prophet Isaiah calls christ the Mighty God, the Everlasting Father;
Christ is not God by Similutude or Figure, not NONLATINALPHABET of like Substance, but NONLATINALPHABET of the self same substance, not Metaphorically as Judges are called Gods, Psal. 82. 1, 6. but properly,
christ is not God by Similutude or Figure, not of like Substance, but of the self same substance, not Metaphorically as Judges Are called God's, Psalm 82. 1, 6. but properly,
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And St. Jude concludes his Epistle with this Doxology. v. 25. To the only wise God our Saviour, be Glory and Majesty, Dominion and Power, both now and ever, Amen.
And Saint U^de concludes his Epistle with this Doxology. v. 25. To the only wise God our Saviour, be Glory and Majesty, Dominion and Power, both now and ever, Amen.
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Thus having proved the Deity of Christ by Scripture Testimony, I shall add strength of Reason, (though I conceive there's given abundant Proof of what's already forementioned) that so there may be more Measure prest and running over.
Thus having proved the Deity of christ by Scripture Testimony, I shall add strength of Reason, (though I conceive there's given abundant Proof of what's already forementioned) that so there may be more Measure pressed and running over.
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Amongst many I shall instance in these Reasons only, which are drawn from the Divine Attributes ascribed to Christ, the Divine Honour due to him, and his Divine Works;
among many I shall instance in these Reasons only, which Are drawn from the Divine Attributes ascribed to christ, the Divine Honour due to him, and his Divine Works;
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To me it's out of question, that this is spoken of Christ the Essential Wisdom of the Father Christ was possessed and begotten of the Father in an inconceiveable and incomprehensible manner,
To me it's out of question, that this is spoken of christ the Essential Wisdom of the Father christ was possessed and begotten of the Father in an inconceiveable and incomprehensible manner,
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Hence it appears Christ is Omniscient and therefore God, for Omniscience is an incommunicable Attribute to any created Beeing. Add hereunto Christ's immutability.
Hence it appears christ is Omniscient and Therefore God, for Omniscience is an incommunicable Attribute to any created Being. Add hereunto Christ's immutability.
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for, according to his Divine Nature, he fill'd Heaven and Earth: No place can exclude his Omnipresence. A 2d. Reason shall be drawn from the Divine Honour due unto Christ.
for, according to his Divine Nature, he filled Heaven and Earth: No place can exclude his Omnipresence. A 2d. Reason shall be drawn from the Divine Honour due unto christ.
The Apostle worshipt him, and fell at his Feet, (though he was forbidden to worship another Angel:) The four Beasts and four and twenty Elders fell down before the Lamb.
The Apostle worshipped him, and fell At his Feet, (though he was forbidden to worship Another Angel:) The four Beasts and four and twenty Elders fell down before the Lamb.
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and which is above all these things he forgave Sins, (which only God can do) Christ in the dispensation of his Miracles frequently dispatcht two works in one journey, by healing the Diseases of Body and Soul both,
and which is above all these things he forgave Sins, (which only God can do) christ in the Dispensation of his Miracles frequently dispatched two works in one journey, by healing the Diseases of Body and Soul both,
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For he is God, and cannot only command obedience, but give Grace and Ability to yield Conformity unto his Command. A 4th. Reason shall be drawn from the Institution of Ordinances.
For he is God, and cannot only command Obedience, but give Grace and Ability to yield Conformity unto his Command. A 4th. Reason shall be drawn from the Institution of Ordinances.
And as Christ was the Institutor of Baptism, so was he of the Lords Supper. 1 Cor. 11. 23. For I have received of the Lord that which I deliverd unto you, &c. The Apostle acted by vertue of Christs Commission.
And as christ was the Institutor of Baptism, so was he of the lords Supper. 1 Cor. 11. 23. For I have received of the Lord that which I Delivered unto you, etc. The Apostle acted by virtue of Christ Commission.
As for Sacraments devised by Papists, such as are Pennance, Extream Unction, &c. they are none of Christs Institution, but rotten Inventions, and Mock-Sacraments.
As for Sacraments devised by Papists, such as Are Penance, Extreme Unction, etc. they Are none of Christ Institution, but rotten Inventions, and Mock-Sacraments.
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We might further prove the Deity of Christ from his Mission of the Holy Ghost, Revelation of things to come, Conquering the World by the Power of his Eternal Gospel, giving Eternal Life unto all his Children.
We might further prove the Deity of christ from his Mission of the Holy Ghost, Revelation of things to come, Conquering the World by the Power of his Eternal Gospel, giving Eternal Life unto all his Children.
And this Doctrin of Christ's Divinity is a Fort Royal, which will remain impregnable notwithstanding all the violent Assaults and Batteries made against it by Socinus and other Blasphemous Hereticks. In the 2d. place we come to treat of Christs Humane Nature.
And this Doctrine of Christ's Divinity is a Fort Royal, which will remain impregnable notwithstanding all the violent Assaults and Batteries made against it by Socinus and other Blasphemous Heretics. In the 2d. place we come to Treat of Christ Humane Nature.
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Hebr. 2. 16. Of the Seed of David. 2. Tim. 2. 8. Christ the Eternal Substantial Word, was made Flesh, Joh. 1. 14. and he was manifested in the Flesh: 1 Tim. 3. 16. There are two words which plainly express the Humane Nature of Christ:
Hebrew 2. 16. Of the Seed of David. 2. Tim. 2. 8. christ the Eternal Substantial Word, was made Flesh, John 1. 14. and he was manifested in the Flesh: 1 Tim. 3. 16. There Are two words which plainly express the Humane Nature of christ:
Christ the Eternal God the Antient of days became became the Infant of days; he whom the Heaven of Heavens could not contain, lay inclosed in the Virgins Womb,
christ the Eternal God the Ancient of days became became the Infant of days; he whom the Heaven of Heavens could not contain, lay enclosed in the Virgins Womb,
That Christ should be made of that Woman, who was made of him; that Christ should be before all Ages, and yet born in time. These are Transcendent Mysteries.
That christ should be made of that Woman, who was made of him; that christ should be before all Ages, and yet born in time. These Are Transcendent Mysteres.
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and Weariness, his Weeping at Lazarus his Funeral, these are evident proofs of his Manhood. Now Weeping, Thirsting, Hunger, and Weariness, are Infirmities, incident only to Mankind.
and Weariness, his Weeping At Lazarus his Funeral, these Are evident proofs of his Manhood. Now Weeping, Thirsting, Hunger, and Weariness, Are Infirmities, incident only to Mankind.
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these Hereticks with their Heresies have been long since exploded and Condemned, and they are not worth reviving by any repetition, unless for a larger confutation.
these Heretics with their Heresies have been long since exploded and Condemned, and they Are not worth reviving by any repetition, unless for a larger confutation.
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3. Let's consider the Hypostatical Uninion, that Christ is God and Man in one Person, these two Natures of Christ, ( as Peter Martyr observes) are plainly set forth from Rom. 9. 5. Of whom as concerning the flesh Christ came, who is over all God Blessed for ever.
3. Let's Consider the Hypostatical Inion, that christ is God and Man in one Person, these two Nature's of christ, (as Peter Martyr observes) Are plainly Set forth from Rom. 9. 5. Of whom as Concerning the Flesh christ Come, who is over all God Blessed for ever.
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When one propriety is given to another, as when we read Christ purchased his Church with his Blood, The Son of God was made of a Woman, The Lord of Glory was Crucified;
When one propriety is given to Another, as when we read christ purchased his Church with his Blood, The Son of God was made of a Woman, The Lord of Glory was crucified;
so Justin Martyr and Athanasius. But Similitudes are more for Illustration than Probation, and therefore I let them pass and put no great stress upon them.
so Justin Martyr and Athanasius. But Similitudes Are more for Illustration than Probation, and Therefore I let them pass and put no great stress upon them.
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What is writ in an excellent Treatise Intituled Immanuel by an eminent Light of the Church of God will give abundant satisfaction, which I have here transcrib'd — For the nearer conceiving whereof we may call to mind, that which the Apostle hath taught us touching our Saviour, Col. 2. 9. In him dwelleth all the fulness of the Godhead bodily, that is to say, by such a personal and real Ʋnion,
What is writ in an excellent Treatise Entitled Immanuel by an eminent Light of the Church of God will give abundant satisfaction, which I have Here transcribed — For the nearer conceiving whereof we may call to mind, that which the Apostle hath taught us touching our Saviour, Col. 2. 9. In him dwells all the fullness of the Godhead bodily, that is to say, by such a personal and real Ʋnion,
but he in whom the fulness of both those Natures dwelleth is one and the same Immanuel, and consequently it must be believed as firmly, that he is but one person.
but he in whom the fullness of both those Nature's dwells is one and the same Immanuel, and consequently it must be believed as firmly, that he is but one person.
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This was Typified by the Dead Bird and Paschal Lamb, and all those Levitical Sacrifices which were slain, without shedding of Blood (saith the Apostle) there is no remission, Heb. 9. 22. The God-head could not suffer Death, Christ as Man poureth forth his Precious Blood out of his Veins. Quest.
This was Typified by the Dead Bird and Paschal Lamb, and all those Levitical Sacrifices which were slave, without shedding of Blood (Says the Apostle) there is no remission, Hebrew 9. 22. The Godhead could not suffer Death, christ as Man pours forth his Precious Blood out of his veins. Quest.
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So that notwithstanding the opposition of Nestorians, Eutyches, Marcion, and other Hereticks, the Truth is abundantly cleared concerning the Hypostatical Union of Christ.
So that notwithstanding the opposition of Nestorians, Eutyches, Marcion, and other Heretics, the Truth is abundantly cleared Concerning the Hypostatical union of christ.
he abides a Priest for ever, Psal. 110. 4. a Prophet for ever, Mat. 28. 20. and a King for ever, Dan. 2. 44. Of these Offices I shall treat severally, and first of Christ's Priestly Office.
he abides a Priest for ever, Psalm 110. 4. a Prophet for ever, Mathew 28. 20. and a King for ever, Dan. 2. 44. Of these Offices I shall Treat severally, and First of Christ's Priestly Office.
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and when many were nominated, they could not agree in their choice, till at last one of them named Jesus, and by a common consent he was chosen Priest.
and when many were nominated, they could not agree in their choice, till At last one of them nam jesus, and by a Common consent he was chosen Priest.
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And in handling Christs Priestly Office, I shall represent some distinguishing Properties between the Priesthood of Christ, and the Levitical Priesthood;
And in handling Christ Priestly Office, I shall represent Some distinguishing Properties between the Priesthood of christ, and the Levitical Priesthood;
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Now seeing Christ is already come, for any of their own heads (as the Pope doth) to introduce Levitical Ceremonies, this is to prefer Moses before Christ.
Now seeing christ is already come, for any of their own Heads (as the Pope does) to introduce Levitical Ceremonies, this is to prefer Moses before christ.
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but the Priesthood of Christ was unchangable, Heb. 7. 24. 4. Christ was chosen a Priest of the Tribe of Judah and not of the Tribe of Levi. And this (as an eminently learned Writer observes) was to shew that he was no Successor of Aaron, but rather was to abolish all the Ceremonial Services and Offices.
but the Priesthood of christ was unchangeable, Hebrew 7. 24. 4. christ was chosen a Priest of the Tribe of Judah and not of the Tribe of Levi. And this (as an eminently learned Writer observes) was to show that he was no Successor of Aaron, but rather was to Abolah all the Ceremonial Services and Offices.
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The Apostle gives abundant Testimony, Heb. 7. 14. For it is evident that our Lord sprung out of Judah, of which Tribe Moses spake nothing concerning Priesthood.
The Apostle gives abundant Testimony, Hebrew 7. 14. For it is evident that our Lord sprung out of Judah, of which Tribe Moses spoke nothing Concerning Priesthood.
5. Christ was made a Priest by an Oath, and so were not Levitical Priests. Heb. 7. 21. Those Priests were made without an Oath, but this with an Oath.
5. christ was made a Priest by an Oath, and so were not Levitical Priests. Hebrew 7. 21. Those Priests were made without an Oath, but this with an Oath.
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But Christ ever liveth, and for ever executes his Priestly Office. The vertue of Christs Priesthood began with the first Sinner, and continues to the last.
But christ ever lives, and for ever executes his Priestly Office. The virtue of Christ Priesthood began with the First Sinner, and continues to the last.
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Christ admits of no Sucession, nor Change, as Levitical Priests did. Hence we may conclude: That the Popish Priesthood of Rome, so much contended for, may be easily overthrown:
christ admits of no Succession, nor Change, as Levitical Priests did. Hence we may conclude: That the Popish Priesthood of Room, so much contended for, may be Easily overthrown:
This the Apostle fully clears, Rom. 8. 3. For what the Law could not do, in that it was weak through the Flesh, God sending his own Son in the likeness of sinful Flesh,
This the Apostle Fully clears, Rom. 8. 3. For what the Law could not do, in that it was weak through the Flesh, God sending his own Son in the likeness of sinful Flesh,
A Learned Expositor writes appositely to this Sense, the Righteousness and Justification of the Law consists in this, that by a through Conformity with the Law, we may be accounted Righteous and Ʋnblameable before God.
A Learned Expositor writes appositely to this Sense, the Righteousness and Justification of the Law consists in this, that by a through Conformity with the Law, we may be accounted Righteous and Ʋnblameable before God.
but Sin being Condemned in the Flesh of Christ, and the Law it self approving of this Condemnation, by the full Conformity of Christ our Head with the Law;
but since being Condemned in the Flesh of christ, and the Law it self approving of this Condemnation, by the full Conformity of christ our Head with the Law;
nor in this only, but that the Members may be conformable unto the Head, from him flows the Spirit of Regeneration, which in us perfects the justification of the Law.
nor in this only, but that the Members may be conformable unto the Head, from him flows the Spirit of Regeneration, which in us perfects the justification of the Law.
And the Reliques of Sin in the Flesh, he doth by Degrees abolish, that so at length we may be acknowledged by the Law it self, without Blot or Spot. Thus far that Judicious Author:
And the Relics of since in the Flesh, he does by Degrees Abolah, that so At length we may be acknowledged by the Law it self, without Blot or Spot. Thus Far that Judicious Author:
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and by suffering Contempt, Ignominy, and Reproach in the World, by taking upon him Humane Infirmities, of Weariness, Thirst, Hunger, &c. But the highest degree of Christ's Humiliation, (whereunto we purpose to speak) was the Death of the Cross, which was the Signal Obedience of Christ,
and by suffering Contempt, Ignominy, and Reproach in the World, by taking upon him Humane Infirmities, of Weariness, Thirst, Hunger, etc. But the highest degree of Christ's Humiliation, (whereunto we purpose to speak) was the Death of the Cross, which was the Signal obedience of christ,
Christ humbled himself, that was much, and became obedient unto Death, that was more, but to become obedient, even to the Death of the Cross, that was most of all,
christ humbled himself, that was much, and became obedient unto Death, that was more, but to become obedient, even to the Death of the Cross, that was most of all,
For a more full Discourse of the Passive Obedience of Christ, let us consider, 1. The Fore-runners of his Passion. 2. The Passion it self. 3. The Consequents thereof.
For a more full Discourse of the Passive obedience of christ, let us Consider, 1. The Forerunners of his Passion. 2. The Passion it self. 3. The Consequents thereof.
From these Particulars the Preheminence and Exaltation of Christ, will most evidently be Demonstrated. SECT. III. Of the Fore-runners of Christs Passion.
From these Particulars the Pre-eminence and Exaltation of christ, will most evidently be Demonstrated. SECT. III. Of the Forerunners of Christ Passion.
The Blasphemy that they charge him with was, in that he said, that he was Christ the Son of the Blessed, Mark, 14. 61. Jo. 19. 7. The Treason they Accused him of, was, that he made himself a King, Joh. 19. 12. 4. His Disciples Deserted him.
The Blasphemy that they charge him with was, in that he said, that he was christ the Son of the Blessed, Mark, 14. 61. John 19. 7. The Treason they Accused him of, was, that he made himself a King, John 19. 12. 4. His Disciples Deserted him.
5. Consider his great Sorrow, and earnestness in Prayer, and Sweating of Blood, Matt. 26. 38, 39. Then saith he unto them, My Soul is exceeding sorrowful even unto Death, tarry ye here, and watch with me.
5. Consider his great Sorrow, and earnestness in Prayer, and Sweating of Blood, Matt. 26. 38, 39. Then Says he unto them, My Soul is exceeding sorrowful even unto Death, tarry you Here, and watch with me.
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In Burnt-Offerings, and Sacrifice for Sin thou hadst no pleasure, then said I, Loe, I come (in the volume of thy Book, it is written of me) to do thy Will, O God.
In Burnt offerings, and Sacrifice for since thou Hadst no pleasure, then said I, Lo, I come (in the volume of thy Book, it is written of me) too do thy Will, Oh God.
Before Christ's greatest Passion on the Cross, he was in Scorn, hurried from place to place, from Person to Person, from Annas to Caiaphas, from Caiaphas to Pilate, from Pilate to Herod, and thence remanded with Contempt and Ignominy.
Before Christ's greatest Passion on the Cross, he was in Scorn, hurried from place to place, from Person to Person, from Annas to Caiaphas, from Caiaphas to Pilate, from Pilate to Herod, and thence remanded with Contempt and Ignominy.
So that Prophecy, which Calvin applyeth to the Church, may be applyed to Christ, which the Psalmist mentions, Psal. 129. 3. The Plowers Plowed upon my Back: They made long their Furrows. But alas!
So that Prophecy, which calvin Applieth to the Church, may be applied to christ, which the Psalmist mentions, Psalm 129. 3. The Plowers Plowed upon my Back: They made long their Furrows. But alas!
What with Scourging, Buffeting, and Crowning with Thorns crusht into his Head, (O dreadful exquisite Pain!) and what with Watching and Fasting, Christ was not able to carry his Cross.
What with Scourging, Buffeting, and Crowning with Thorns crushed into his Head, (Oh dreadful exquisite Pain!) and what with Watching and Fasting, christ was not able to carry his Cross.
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The Jews out of a Superstitious Devotion, durst neither touch the Cross, nor adventure to come into the Judgment Hall, no nor afterwards to put Judas his 30 pieces which he restored back, into the Treasury:
The jews out of a Superstitious Devotion, durst neither touch the Cross, nor adventure to come into the Judgement Hall, no nor afterwards to put Judas his 30 Pieces which he restored back, into the Treasury:
How desperate was their Hypocrisy, considering they made not the least Scruple at all, to embrue their hands in the Innocent Blood of Christ? SECT. IV. Of Christs Passion.
How desperate was their Hypocrisy, considering they made not the least Scruple At all, to imbrue their hands in the Innocent Blood of christ? SECT. IV. Of Christ Passion.
NOw in the second place we come to the Passion it self, and this was the Death of the Cross, a Punishment never used among the Jews. For we read only of four kinds of Death, which were in use amongst them, viz. Strangling, Stoning, Fire and Sword. None of these the Jews thought bad enough to inflict on Christ:
NOw in the second place we come to the Passion it self, and this was the Death of the Cross, a Punishment never used among the jews. For we read only of four Kinds of Death, which were in use among them, viz. Strangling, Stoning, Fire and Sword. None of these the jews Thought bad enough to inflict on christ:
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The Jews therefore said unto him, It is not lawful for us, to put any Man to Death, That the Saying of Jesus, might be fulfilled, which he spake signifying what Death he should die.
The jews Therefore said unto him, It is not lawful for us, to put any Man to Death, That the Saying of jesus, might be fulfilled, which he spoke signifying what Death he should die.
To aggravate the height of the Jews Malice, and the greatness of their Cruelty, We are to consider in this Death of Crucifixion, three things, viz. Shame, Pain, and a Curse. 1. For Shame:
To aggravate the height of the jews Malice, and the greatness of their Cruelty, We Are to Consider in this Death of Crucifixion, three things, viz. Shame, Pain, and a Curse. 1. For Shame:
Such as have seen any stretcht out upon a Rack, may in some Measure, (though not sufficiently) conceive the great exquisite Pain of Extension to the utmost on a Cross Beam.
Such as have seen any stretched out upon a Rack, may in Some Measure, (though not sufficiently) conceive the great exquisite Pain of Extension to the utmost on a Cross Beam.
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For Dogs have compassed me, the Assembly of the Wicked have enclosed me, they pierced my Hands and my Feet, I may tell all my Bones, they look and stare upon me;
For Dogs have compassed me, the Assembly of the Wicked have enclosed me, they pierced my Hands and my Feet, I may tell all my Bones, they look and stare upon me;
It was not with Christ as with others, whose Sense the greatness of the Torment blunteth, according to that usual Maxim, Excellens sensibile corrumpit Sensum: But from the first to the last, Christ was in perfect Sense:
It was not with christ as with Others, whose Sense the greatness of the Torment blunteth, according to that usual Maxim, Excellens sensibile corrumpit Sensum: But from the First to the last, christ was in perfect Sense:
for to make in himself, of twain, one new Man, so making peace, and that he might Reconcile both unto God in one Body by the Cross, having slain the Enmity thereby.
for to make in himself, of twain, one new Man, so making peace, and that he might Reconcile both unto God in one Body by the Cross, having slave the Enmity thereby.
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And this Christ accomplished on the Cross, working a perfect Reconciliation between God and Man. And though the Execution of the great work was performed on the Cross,
And this christ accomplished on the Cross, working a perfect Reconciliation between God and Man. And though the Execution of the great work was performed on the Cross,
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yet about this Reconciliation, there were Transactions between God the Father, and God the Son from all Eternity (as the Apostle declares) 2 Cor. 5. 18, 19. And hath given unto us, the Ministry of Reconciliation, (i. e.) the Gospel.
yet about this Reconciliation, there were Transactions between God the Father, and God the Son from all Eternity (as the Apostle declares) 2 Cor. 5. 18, 19. And hath given unto us, the Ministry of Reconciliation, (i. e.) the Gospel.
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This is that which administers cause of Glory and rejoycing to the Apostle, Gal. 6. 14. God forbid, that I should glory save in the Cross of our Lord Jesus Christ.
This is that which administers cause of Glory and rejoicing to the Apostle, Gal. 6. 14. God forbid, that I should glory save in the Cross of our Lord jesus christ.
SECT. V. Of the Consequents of Christs Passion. HAving treated of the Passion it self; let's consider some Remarkable Particulars concerning the Consequents of his Passion:
SECT. V. Of the Consequents of Christ Passion. HAving treated of the Passion it self; let's Consider Some Remarkable Particulars Concerning the Consequents of his Passion:
and the Moon being now in the full, and so of necessity the Body of the Moon, (which useth to Eclipse the Sun, by its interposition and being between us and the Sun) must be opposite unto,
and the Moon being now in the full, and so of necessity the Body of the Moon, (which uses to Eclipse the Sun, by its interposition and being between us and the Sun) must be opposite unto,
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2. The Veil of the Temple was rent, and this was to shew, 1. That Christ opened the way to the Holiest, Heb. 10. 20. 2. To shew that the Ceremonial Law was abolished by the Death of Christ. Heb. 9. 8, 9.
2. The Veil of the Temple was rend, and this was to show, 1. That christ opened the Way to the Holiest, Hebrew 10. 20. 2. To show that the Ceremonial Law was abolished by the Death of christ. Hebrew 9. 8, 9.
5. To shew that the Veil of Ignorance was taken away in the Law, 2 Cor. 3. 13. A third Consequent of Christs Passion was an Earthquake. It was an Universal Earthquake.
5. To show that the Veil of Ignorance was taken away in the Law, 2 Cor. 3. 13. A third Consequent of Christ Passion was an Earthquake. It was an Universal Earthquake.
for an Earthquake sets forth the great Power of God, Psal. 114. 7. Tremble thou Earth at the presence of the Lord, at the presence of the God of Jacob. 4. The Rocks rent:
for an Earthquake sets forth the great Power of God, Psalm 114. 7. Tremble thou Earth At the presence of the Lord, At the presence of the God of Jacob. 4. The Rocks rend:
5. The Graves were opened, and many Bodies of Saints, which slept, arose, Matth. 27. 53. But though here's mention made of the Saints Resurrection before Christs Resurrection,
5. The Graves were opened, and many Bodies of Saints, which slept, arose, Matthew 27. 53. But though here's mention made of the Saints Resurrection before Christ Resurrection,
Christ (as the Apostle saith) is risen from the Dead, and become the first-fruits of them that slept, 1 Cor. 15. 20. He is the beginning of the first-born from the dead, Col. 1. 19. 6. The Centurion having observed what was done, gives this Testimony, Truely this was the Son of God.
christ (as the Apostle Says) is risen from the Dead, and become the Firstfruits of them that slept, 1 Cor. 15. 20. He is the beginning of the firstborn from the dead, Col. 1. 19. 6. The Centurion having observed what was done, gives this Testimony, Truly this was the Son of God.
Notwithstanding the strictness of the Watch, and Sealing of the Stone of the Sepulchre, Christ the Lord of Life would not be above three days in the Grave,
Notwithstanding the strictness of the Watch, and Sealing of the Stone of the Sepulchre, christ the Lord of Life would not be above three days in the Grave,
A notorious Lie (as full of Contradictions as Malice could invent) was invented after Christ was risen, Mat. 28. 13. Say ye, his Disciples came and stole him away by Night, while we slept.
A notorious Lie (as full of Contradictions as Malice could invent) was invented After christ was risen, Mathew 28. 13. Say you, his Disciples Come and stole him away by Night, while we slept.
He that was Crucified rose again, and Ascended into Heaven, and there accompanied him the Saints that rose with him, (as it is most probable) we never read of their returning into their Graves again.
He that was crucified rose again, and Ascended into Heaven, and there accompanied him the Saints that rose with him, (as it is most probable) we never read of their returning into their Graves again.
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Gifts were given in a plentiful Measure, Eph. 4. 8. Wherefore he saith, when he ascended up on high, he led Captivity, Captive: And gave gifts unto Men.
Gifts were given in a plentiful Measure, Ephesians 4. 8. Wherefore he Says, when he ascended up on high, he led Captivity, Captive: And gave Gifts unto Men.
Put all these Consequents and Wonderful E••ects of Christs Passion, viz. Universal Darkness, the Renting of the Veil of the Temple, a General Earthquake, the Renting of Rocks, the Rising of Saints out of their Graves, the Centurions Confession,
Put all these Consequents and Wondered E••ects of Christ Passion, viz. Universal Darkness, the Renting of the Veil of the Temple, a General Earthquake, the Renting of Rocks, the Rising of Saints out of their Graves, the Centurions Confessi,
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and acknowledgment, that Christ was the Son of God, and Christs Resurrection and Ascension, all these particularly and eminently declare the infinite Dignity and Preheminence of Jesus Christ.
and acknowledgment, that christ was the Son of God, and Christ Resurrection and Ascension, all these particularly and eminently declare the infinite Dignity and Pre-eminence of jesus christ.
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And thus having proved the first part of Christs Priestly Office, by making satisfaction to the Father, I come now to the second part of his Priestly Office, by making Intercession.
And thus having proved the First part of Christ Priestly Office, by making satisfaction to the Father, I come now to the second part of his Priestly Office, by making Intercession.
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And now Christ is in Heaven, he is full of Bowels, Heb. 4. 15. For we have not an High-Priest, which cannot be touched with the feeling of our Infirmities:
And now christ is in Heaven, he is full of Bowels, Hebrew 4. 15. For we have not an High-Priest, which cannot be touched with the feeling of our Infirmities:
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as appertain to Mankind in general, as Thirst, Hunger, Weariness, and such like, and not such as are incident unto some Individual as Lameness, Blindness, Deafness, (as intimated before,
as appertain to Mankind in general, as Thirst, Hunger, Weariness, and such like, and not such as Are incident unto Some Individu as Lameness, Blindness, Deafness, (as intimated before,
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As the Apostle fully declares, Heb. 7. 25. Wherefore he is able also to save them to the utmost, that come unto God by him, seeing he ever liveth to make Intercession for them.
As the Apostle Fully declares, Hebrew 7. 25. Wherefore he is able also to save them to the utmost, that come unto God by him, seeing he ever lives to make Intercession for them.
but there remains the other part of Christs Priesthood, viz. His Intercession, whereby partly by the Eternal vertue of his Sacrifice, he obtains peace for us;
but there remains the other part of Christ Priesthood, viz. His Intercession, whereby partly by the Eternal virtue of his Sacrifice, he obtains peace for us;
This is an NONLATINALPHABET, Conde•cending to our Capacities, and not to be understood Litterally, as if Christ on bended Knees and with stretched out Hands did intercede,
This is an, Conde•cending to our Capacities, and not to be understood Literally, as if christ on bent Knees and with stretched out Hands did intercede,
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So Christ our High-Priest in Heaven, present• his Blood and the sweet Incense of his Prayers, Rev. 8. 2. And I saw the seven Angels which stood before God,
So christ our High-Priest in Heaven, present• his Blood and the sweet Incense of his Prayers, Rev. 8. 2. And I saw the seven Angels which stood before God,
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And another came and stood at the Altar, having a Golden Censer, and much Incense was given to him, that he should offer, &c. Heb. 9. 12, 23, 24. Neither by the Blood of Goats and Calves,
And Another Come and stood At the Altar, having a Golden Censer, and much Incense was given to him, that he should offer, etc. Hebrew 9. 12, 23, 24. Neither by the Blood of Goats and Calves,
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having interest in the Intercession of Christ, we are freed from all Accusations and Condemnations of the greatest Adversaries, Rom. 8. 34. Who is he that Condemneth, it is Christ that died,
having Interest in the Intercession of christ, we Are freed from all Accusations and Condemnations of the greatest Adversaries, Rom. 8. 34. Who is he that Condemneth, it is christ that died,
Christ Ascended on high, and gave gifts to Men, and he interceeds at the Throne of Grace, presenting his Bloody Sufferings and the vertue of them unto the Father for a full and compleat satisfaction.
christ Ascended on high, and gave Gifts to Men, and he intercedes At the Throne of Grace, presenting his Bloody Sufferings and the virtue of them unto the Father for a full and complete satisfaction.
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Though there be no worth in the work nor in the workers, yet there is through Christ acceptation and imputation, a worthiness accompted of in the sight of God;
Though there be no worth in the work nor in the workers, yet there is through christ acceptation and imputation, a worthiness accounted of in the sighed of God;
only so far I may inlarge as may afford good Measure full prest and running over for the further Demonstration of the Doctrine that I insist upon, viz. The inestimable Dignity of Christ. In the 2d. place it follows that I should treat of Christs Prophetical Office, Christ is called the Prophet, he was the Doctor of all Doctors, a Doctor that nonplust the greatest Doctors.
only so Far I may enlarge as may afford good Measure full pressed and running over for the further Demonstration of the Doctrine that I insist upon, viz. The inestimable Dignity of christ. In the 2d. place it follows that I should Treat of Christ Prophetical Office, christ is called the Prophet, he was the Doctor of all Doctors, a Doctor that nonplussed the greatest Doctors.
and by Intervals, and there were Intermissions amongst them: But Christ had a permanent gift of Prophecy abiding in him, without measure and limitation.
and by Intervals, and there were Intermissions among them: But christ had a permanent gift of Prophecy abiding in him, without measure and limitation.
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1. Christ was a Prophet to reveal the Will of God to his Church, and instruct them by his Word. Christ received his Message not only from the Mouth of God ▪ Joh. 8. 26. but also from the Bosom of God, Joh. 1. 18. Christ was a great Prophet, Luk. 7. 16. He was the most eminent of all Prophets, a Prophet to direct all other Prophets,
1. christ was a Prophet to reveal the Will of God to his Church, and instruct them by his Word. christ received his Message not only from the Mouth of God ▪ John 8. 26. but also from the Bosom of God, John 1. 18. christ was a great Prophet, Luk. 7. 16. He was the most eminent of all prophets, a Prophet to Direct all other prophets,
2. Christ was a Prophet to place Ministers in his Church to teach his People ▪ Ministers are of Christs institution, Officers Commissionated by Jesus Christ:
2. christ was a Prophet to place Ministers in his Church to teach his People ▪ Ministers Are of Christ Institution, Officers Commissionated by jesus christ:
even to the end of the World, makes more for the Ministery of the Gospel, than all the malice and fury of inveterate implacable Adversaries can make against them.
even to the end of the World, makes more for the Ministry of the Gospel, than all the malice and fury of inveterate implacable Adversaries can make against them.
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This grand Prophetical work Christ undertook from the beginning of the World, 1 Pet. 3. 19. Christ by his Spirit went and preached unto the Spirits in Prison.
This grand Prophetical work christ undertook from the beginning of the World, 1 Pet. 3. 19. christ by his Spirit went and preached unto the Spirits in Prison.
The other saith, that it cannot be doubted, why his may not refer to those things which follow (i. e.) unto that time wherein the Spirit by the Mouth of Noah that made the Ark, Preached the wrath of God hung over their heads.
The other Says, that it cannot be doubted, why his may not refer to those things which follow (i. e.) unto that time wherein the Spirit by the Mouth of Noah that made the Ark, Preached the wrath of God hung over their Heads.
Christs Holiness is in himself and from himself, but the Holiness of the Prophets was derivative, they had it infused into them by the Spirit of Christ:
Christ Holiness is in himself and from himself, but the Holiness of the prophets was derivative, they had it infused into them by the Spirit of christ:
And David a great and eminent Prophet committed those scandalous Sins in the matter of Ʋriah, and Jonah a Prophet Fretted and Quarrelled with God himself,
And David a great and eminent Prophet committed those scandalous Sins in the matter of Ʋriah, and Jonah a Prophet Fretted and Quarreled with God himself,
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He challengeth the worst of his Adversaries, John 8. 46. Which of you convinceth me of Sin? Malicous and implacable Enemies are very Eagle-Ey'd, to espy Faults,
He Challengeth the worst of his Adversaries, John 8. 46. Which of you Convinces me of since? Malicious and implacable Enemies Are very Eagle-eyed, to espy Faults,
after such a •int and proportion, but it pleased the Fa•her that in him should all fulness dwell, Col. •. 19. All fulness of Wisdom, all fulness of Righteousness, all fulness of Holiness, •ll fulness of Grace,
After such a •int and proportion, but it pleased the Fa•her that in him should all fullness dwell, Col. •. 19. All fullness of Wisdom, all fullness of Righteousness, all fullness of Holiness, •ll fullness of Grace,
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We read of the teaching of Christ, far different from that of the Scribes, Matth. 7. 29. For he taught them as one having Authority, and not as the Scribes.
We read of the teaching of christ, Far different from that of the Scribes, Matthew 7. 29. For he taught them as one having authority, and not as the Scribes.
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Other Prophets and Teachers laboured all Night, and spent their strength often in vain, yet this comfort they reaped, that their Judgment was with the Lord, and their Work with God.
Other prophets and Teachers laboured all Night, and spent their strength often in vain, yet this Comfort they reaped, that their Judgement was with the Lord, and their Work with God.
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And the Apostle tells us of a sure word of Prophecy, 2 Pet. 1. 19. We have also a more sure word of Prophecy, whereunto ye do well that ye take heed,
And the Apostle tells us of a sure word of Prophecy, 2 Pet. 1. 19. We have also a more sure word of Prophecy, whereunto you do well that you take heed,
This Word of Prophecy is the Gospel of Christ, and it's said to be more sure ( i. e. ) more sure than those Revelations which were not Foundations of Faith,
This Word of Prophecy is the Gospel of christ, and it's said to be more sure (i. e.) more sure than those Revelations which were not Foundations of Faith,
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2. By vertue of Christ's prophetical Office, we have a divine unction or Spiritual Illumination, whereby the eyes of our Mind are opened, to understand the Mysteries revealed in the Gospel.
2. By virtue of Christ's prophetical Office, we have a divine unction or Spiritual Illumination, whereby the eyes of our Mind Are opened, to understand the Mysteres revealed in the Gospel.
Take a natural Man in his best Accomplishments of Nature, yet he neither receives nor perceives the things of the Spirit of God, 1 Cor. 2. 14. A Beast may as soon understand Reason,
Take a natural Man in his best Accomplishments of Nature, yet he neither receives nor perceives the things of the Spirit of God, 1 Cor. 2. 14. A Beast may as soon understand Reason,
And by vertue of Christ's Prophetical Office, we have light in our Understandings. This is Christ's Gift, Eph. 5. 14. This was prophesied, Isa. 60. 1. Arise, shine,
And by virtue of Christ's Prophetical Office, we have Light in our Understandings. This is Christ's Gift, Ephesians 5. 14. This was prophesied, Isaiah 60. 1. Arise, shine,
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for thy Light is come, and the Glory of the Lord is risen upon thee. This Prophecy relates to the glorious Light breaking forth, in the days of the Gospel.
for thy Light is come, and the Glory of the Lord is risen upon thee. This Prophecy relates to the glorious Light breaking forth, in the days of the Gospel.
and the glory of thy people Israel, Luke 2. 32. Hence we obtain renewed Spirits, inlightned Judgments, a Spirit of discerning, to discern between things that differ.
and the glory of thy people Israel, Lycia 2. 32. Hence we obtain renewed Spirits, enlightened Judgments, a Spirit of discerning, to discern between things that differ.
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Otherwise that inward pretended Light, which derives not its Light from God's Word, is an Ignis fatuus, and will lead the Followers into by-paths and dangerous Ways.
Otherwise that inward pretended Light, which derives not its Light from God's Word, is an Ignis fatuus, and will led the Followers into bypaths and dangerous Ways.
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Let's go to God for Wisdom and Illumination, James 1. 5. If any of you •ack Wisdom, let him ask it of God, who giveth to all Men liberally, and upbraideth none. Here are two great encouragements.
Let's go to God for Wisdom and Illumination, James 1. 5. If any of you •ack Wisdom, let him ask it of God, who gives to all Men liberally, and upbraideth none. Here Are two great encouragements.
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Here then is singular encouragement to make our Applications frequent and serious, to this great Prophet, our Lord Jesus Christ, that he would take away the Scales of Darkness,
Here then is singular encouragement to make our Applications frequent and serious, to this great Prophet, our Lord jesus christ, that he would take away the Scales of Darkness,
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and Veil of Ignorance, from our Understandings, and instruct us in his Will, and guide us by his Almighty Counsel, till at length he bring us unto his Glory.
and Veil of Ignorance, from our Understandings, and instruct us in his Will, and guide us by his Almighty Counsel, till At length he bring us unto his Glory.
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And in this method I shall proceed. 1. To prove Christ to be a King. 2. Lay down Reasons why Christ is a King. 3. To represent our Duty to Christ as our King.
And in this method I shall proceed. 1. To prove christ to be a King. 2. Lay down Reasons why christ is a King. 3. To represent our Duty to christ as our King.
The Prophet Isaiah calls him the Prince of Peace, Isa. 6. 8. And to distinguish Christ's Government from all other Kings whatsoever, he sets forth the perpetuity of Christ's Government, ver. 7. Of the increase of his Government and Peace there shall be no end.
The Prophet Isaiah calls him the Prince of Peace, Isaiah 6. 8. And to distinguish Christ's Government from all other Kings whatsoever, he sets forth the perpetuity of Christ's Government, ver. 7. Of the increase of his Government and Peace there shall be no end.
Further, I'le cite the same Evangelical Prophet, prophesying of Christ's Regal Government, and the great Security we shall obtain thereby, Isa. 32. 1, 2. Behold a King shall reign in Righteousness,
Further, I'll Cite the same Evangelical Prophet, prophesying of Christ's Regal Government, and the great Security we shall obtain thereby, Isaiah 32. 1, 2. Behold a King shall Reign in Righteousness,
and a cover from the Tempest, as Rivers of Water in a dry place, as the Shadow of a great Rock in a weary Land. This King, this Man is Christ who shall judg righteous Judgment, who shall abundantly secure, protect and preserve his people from the violence of their malicious Adversaries.
and a cover from the Tempest, as rivers of Water in a dry place, as the Shadow of a great Rock in a weary Land. This King, this Man is christ who shall judge righteous Judgement, who shall abundantly secure, Pact and preserve his people from the violence of their malicious Adversaries.
When Herod enquired of the chief Priests and Scribes where Christ should be born, they gave their answer out of the Prophet Micah c. 5. 2. But thou Bethlehem Ephratah,
When Herod inquired of the chief Priests and Scribes where christ should be born, they gave their answer out of the Prophet micah c. 5. 2. But thou Bethlehem Ephratah,
though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me, that is to be Ruler over Israel, whose goings forth have been from of old, from everl•sting.
though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me, that is to be Ruler over Israel, whose goings forth have been from of old, from everl•sting.
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therefore he barbarously murdered the young Children. In that Text two things are principally observable. 1. Christ's Incarnation, out of these Words, Thou Bethlehem (i. e.
Therefore he barbarously murdered the young Children. In that Text two things Are principally observable. 1. Christ's Incarnation, out of these Words, Thou Bethlehem (i. e.
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Though Christ's Mother and Joseph her espoused Husband did not live in Bethlehem; yet God by his Providence so ordered it, that Joseph and Mary came at that time to Bethlehem, to be taxed ▪ and there Mary brought forth Christ. Prophecies of Christ shall not want accomplishment,
Though Christ's Mother and Joseph her espoused Husband did not live in Bethlehem; yet God by his Providence so ordered it, that Joseph and Marry Come At that time to Bethlehem, to be taxed ▪ and there Marry brought forth christ. Prophecies of christ shall not want accomplishment,
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2. Here's evidently set forth Christ's Kingly Office — He is called the Ruler over Israel. The People would have made Christ a King, at that time he refused it,
2. Here's evidently Set forth Christ's Kingly Office — He is called the Ruler over Israel. The People would have made christ a King, At that time he refused it,
and went his way, John 6. 15, 16. Christ's Kingdom was Spiritual, not of this World. The People blest him as a King, Luk. 19. 38. Blessed be the King that cometh in the Name of the Lord, Peace in Heaven and Glory in the Highest.
and went his Way, John 6. 15, 16. Christ's Kingdom was Spiritual, not of this World. The People blessed him as a King, Luk. 19. 38. Blessed be the King that comes in the Name of the Lord, Peace in Heaven and Glory in the Highest.
he is called NONLATINALPHABET, with a demonstrative Article, he and no other is the Head, as the Apostle mentions, Col. 1. 18. And all other Heads and Rulers must yield subjection and Homage unto Christ;
he is called, with a demonstrative Article, he and no other is the Head, as the Apostle mentions, Col. 1. 18. And all other Heads and Rulers must yield subjection and Homage unto christ;
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It was a curious Question of the Apostles, Acts 1. 6. Lord wilt thou at this time restore the Kingdom to Israel? They fancied a Temporal Kingdom and Earthly Preferments;
It was a curious Question of the Apostles, Acts 1. 6. Lord wilt thou At this time restore the Kingdom to Israel? They fancied a Temporal Kingdom and Earthly Preferments;
but Christ checks their curiosity in asking, and mistake in fansying outward Dignities and Honours to themselves, by any Temporal Government of Christ.
but christ Checks their curiosity in asking, and mistake in fancying outward Dignities and Honours to themselves, by any Temporal Government of christ.
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Christ by his Kingly Authority appointed Church Government, and appointed Church Officers and Church-Censures; And that dreadful Sentence of Excommunication rightly given is an Ordinance of Christ.
christ by his Kingly authority appointed Church Government, and appointed Church Officers and Church censures; And that dreadful Sentence of Excommunication rightly given is an Ordinance of christ.
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Christ hath left his Church destitute of nothing conducing to the Right Government thereof. 2. Christs Kingdom is Eternal, and this is a Kingdom of Glory.
christ hath left his Church destitute of nothing conducing to the Right Government thereof. 2. Christ Kingdom is Eternal, and this is a Kingdom of Glory.
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when all Kings shall yield up their Scepters to Christ, and all earthly Monarchies shall fail (which I believe will not be till the day of Judgment) Christ shall Reign (though I cannot understand personally on Earth,
when all Kings shall yield up their Sceptres to christ, and all earthly Monarchies shall fail (which I believe will not be till the day of Judgement) christ shall Reign (though I cannot understand personally on Earth,
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Papists hence claim an infallibility of Peters Chair, and that he was chief Bishop of Rome, (which none of them could ever prove to this very day, not so much as he was ever at Rome, much less chief Bishop there.) But Ambrose, Chrysostome and others of the Learned Fathers, understand by the Rock, not Peter 's Person,
Papists hence claim an infallibility of Peter's Chair, and that he was chief Bishop of Rome, (which none of them could ever prove to this very day, not so much as he was ever At Room, much less chief Bishop there.) But Ambrose, Chrysostom and Others of the Learned Father's, understand by the Rock, not Peter is Person,
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What's the reason, but because God is the Protector and Defender of his Church, Christ is the King of it? There are many comfortable promises for the preservation of the Church.
What's the reason, but Because God is the Protector and Defender of his Church, christ is the King of it? There Are many comfortable promises for the preservation of the Church.
Another Promise is Isaiah 27. 2, 3. In that day sing ye unto her a Vineyard of Red Wine, I the Lord do keep it, I will water it every moment lest any hurt it, I will keep it Night and Day.
another Promise is Isaiah 27. 2, 3. In that day sing you unto her a Vineyard of Read Wine, I the Lord do keep it, I will water it every moment lest any hurt it, I will keep it Night and Day.
Witness all Ages wherein the Church hath suffered Persecution, and notwithstanding Fire and Sword, the Gospel hath flourished and the Church prevailed.
Witness all Ages wherein the Church hath suffered Persecution, and notwithstanding Fire and Sword, the Gospel hath flourished and the Church prevailed.
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Those famous Waldenses, Wicklevites, Lollards, and others of later date bare Testimony to the Truth, maugre all the violent oppositions of their Adversaries.
Those famous Waldenses, Wicklevites, Lollards, and Others of later date bore Testimony to the Truth, maugre all the violent oppositions of their Adversaries.
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Some he bends and makes them willing and obedient Subjects to his Scepter, Psal. 110. 3. Thy People shall be willing in the day of thy power, or more suitable to the Original, a people of willingness. Others Christ breaks to pieces:
some he bends and makes them willing and obedient Subject's to his Sceptre, Psalm 110. 3. Thy People shall be willing in the day of thy power, or more suitable to the Original, a people of willingness. Others christ breaks to Pieces:
Those who yield not to Christs Government, but oppose it, shall be broken in pieces. Whatever Potentate sets himself in opposition to Christ, shall surely be broken to pieces.
Those who yield not to Christ Government, but oppose it, shall be broken in Pieces. Whatever Potentate sets himself in opposition to christ, shall surely be broken to Pieces.
and a High-Priest full of Bowels of Compassion, touched with the feeling of our Infirmities, Heb. 4. 15. But in an especial manner, we must pray, that the Kingdomes of Sin, Satan,
and a High-Priest full of Bowels of Compassion, touched with the feeling of our Infirmities, Hebrew 4. 15. But in an especial manner, we must pray, that the Kingdoms of since, Satan,
and Antichrist may be utterly destroyed, and the Kingdom of Christ may be advanced. We must make it our grand Petition, That Christs Kingdom may come (i. e.) The Kingdom of Grace here and the Kingdom of Glory hereafter;
and Antichrist may be utterly destroyed, and the Kingdom of christ may be advanced. We must make it our grand Petition, That Christ Kingdom may come (i. e.) The Kingdom of Grace Here and the Kingdom of Glory hereafter;
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As Loyal Subjects, we should be obedient and submissive to the Laws of Christ: His will is a binding Law, and his command ingageth ready and chearful Obedience.
As Loyal Subject's, we should be obedient and submissive to the Laws of christ: His will is a binding Law, and his command engageth ready and cheerful obedience.
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and the Pope who pretends himself to be Christ's Vicar, and takes Christs Office out of his Hand, in commanding and forcing the consciences of Men, these do abominably,
and the Pope who pretends himself to be Christ's Vicar, and Takes Christ Office out of his Hand, in commanding and forcing the Consciences of Men, these do abominably,
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and highly derogate (what in them lies) from the Kingdom of Jesus Christ: But Christs Kingdom shall stand for ever, when Antichrist and his Kingdom shall perish.
and highly derogate (what in them lies) from the Kingdom of jesus christ: But Christ Kingdom shall stand for ever, when Antichrist and his Kingdom shall perish.
The first Scripture is Gen. 49. v. 24. Jacob giving the Blessing to his beloved Son Joseph, saith — But his Bow abode in Strength, and the Arms of his Hands were made strong by the Hands of the mighty God of Jacob, from thence is the Shepherd, the Stone of Israel.
The First Scripture is Gen. 49. v. 24. Jacob giving the Blessing to his Beloved Son Joseph, Says — But his Bow Abided in Strength, and the Arms of his Hands were made strong by the Hands of the mighty God of Jacob, from thence is the Shepherd, the Stone of Israel.
Joseph was as a Rock, or Stone for defence, as an hiding place in providing for his Father and Brethren in Egypt. So Christ is a Rock and Refuge, and Shelter unto his People:
Joseph was as a Rock, or Stone for defence, as an hiding place in providing for his Father and Brothers in Egypt. So christ is a Rock and Refuge, and Shelter unto his People:
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Without question, that Prophecy, of a King that shall reign in Righteousness, is to be applied to Christ, Isa. 32. 1. Jerome one of the Learnedst of all the Fathers applyeth this Prophecy to Christ,
Without question, that Prophecy, of a King that shall Reign in Righteousness, is to be applied to christ, Isaiah 32. 1. Jerome one of the Learnedest of all the Father's Applieth this Prophecy to christ,
A Foundation Stone must be strong and firm, whereon the Superstructure may depend, for if the Foundation fail, the Building either sinks or falls down.
A Foundation Stone must be strong and firm, whereon the Superstructure may depend, for if the Foundation fail, the Building either sinks or falls down.
Other Foundation can no Man lay, than that that is laid which is Jesus Christ, 1 Cor. 3. 11. The Foundation which will hold, is neither Gold nor Silver, Hay nor Stubble, no Merits, no devised Will-Worship, these are rotten Foundations, and will fail.
Other Foundation can no Man lay, than that that is laid which is jesus christ, 1 Cor. 3. 11. The Foundation which will hold, is neither Gold nor Silver, Hay nor Stubble, no Merits, no devised Will-Worship, these Are rotten Foundations, and will fail.
But the Foundation which will hold, is that of the Apostles and Prophets, Jesus Christ himself being the chief Corner Stone, Eph. 2. 20. 2. This Stone is a tryed Stone.
But the Foundation which will hold, is that of the Apostles and prophets, jesus christ himself being the chief Corner Stone, Ephesians 2. 20. 2. This Stone is a tried Stone.
Christ is precious in the estimation of the Father, he is the beloved Son, the brightness of the Father's Glory, the express Image of his Person. And he is precious in the account of all true Believers;
christ is precious in the estimation of the Father, he is the Beloved Son, the brightness of the Father's Glory, the express Image of his Person. And he is precious in the account of all true Believers;
And so the Apostle expounds that Prophecy in his Sermon, Acts 4. 11. This is the Stone which was set at nought of you Builders, which is become the Head of the Corner.
And so the Apostle expounds that Prophecy in his Sermon, Acts 4. 11. This is the Stone which was Set At nought of you Builders, which is become the Head of the Corner.
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The Dead were raised by the Voice of Christ, and those that are dead in Trespasses and Sins, are quickned by Christ, Eph. 2. 1. Dry Bones take Flesh and Sinews,
The Dead were raised by the Voice of christ, and those that Are dead in Trespasses and Sins, Are quickened by christ, Ephesians 2. 1. Dry Bones take Flesh and Sinews,
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Standing Pools are not valued, here's mention made of Streams and Living Waters, and these Streams come from Lebanon. The Head of the Streams of Jordan, riseth from Lebanon, and makes the Land exceeding fruitful:
Standing Pools Are not valued, here's mention made of Streams and Living Waters, and these Streams come from Lebanon. The Head of the Streams of Jordan, Riseth from Lebanon, and makes the Land exceeding fruitful:
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But the place which I shall chiefly insist upon is Zech. 13. 1. In that Day there shall be a Fountain opened to the House of David, and to the Inhabitants of Jerusalem, for Sin and for Ʋncleanness.
But the place which I shall chiefly insist upon is Zechariah 13. 1. In that Day there shall be a Fountain opened to the House of David, and to the Inhabitants of Jerusalem, for since and for Ʋncleanness.
And to express the greatness of the Sorrow, it's said, ver. 11. In that day there shall be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the Valley of Megiddo.
And to express the greatness of the Sorrow, it's said, ver. 11. In that day there shall be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the Valley of Megiddo.
and he purgeth them from Sin, and from Uncleanness. — In a Fountain are considerable, 1. That there's a confluence of Waters. Fountain• are not drawn dry.
and he Purgeth them from since, and from Uncleanness. — In a Fountain Are considerable, 1. That there's a confluence of Waters. Fountain• Are not drawn dry.
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Now to repair to a Cistern and forsake a Fountain, O! what madness and Folly is it? Of this the Lord complain• ▪ Jer. 2. 13. For my People have committed two Evils:
Now to repair to a Cistern and forsake a Fountain, OH! what madness and Folly is it? Of this the Lord complain• ▪ Jer. 2. 13. For my People have committed two Evils:
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Christ is this Fountain of living Waters, He is the gift of God, and his Promise is to give Living Waters. And as Living Waters run and communicate themselves, from the Spring-Head to the Streams:
christ is this Fountain of living Waters, He is the gift of God, and his Promise is to give Living Waters. And as Living Waters run and communicate themselves, from the Spring-Head to the Streams:
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Joseph in his great Sufferings was a Type of Christ, and he is said to be a fruitful Bough by a Well, Gen. 49. 22. Trees grow best by the Rivers side, and so become more fruitful.
Joseph in his great Sufferings was a Type of christ, and he is said to be a fruitful Bough by a Well, Gen. 49. 22. Trees grow best by the rivers side, and so become more fruitful.
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and his Fruit was sweet to my Tast. From this Scripture many Learned Authors infer that the Church sets forth the Excellency of Christ by the Similitude of an Apple-Tree.
and his Fruit was sweet to my Taste From this Scripture many Learned Authors infer that the Church sets forth the Excellency of christ by the Similitude of an Apple-Tree.
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So Christ abundantly refresheth and comforts his Children. His Consolations are abundantly sufficient for them. 3. The Vine communicates Juice and nourishment unto the Branches;
So christ abundantly refresheth and comforts his Children. His Consolations Are abundantly sufficient for them. 3. The Vine communicates Juice and nourishment unto the Branches;
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A 3d. Tree whereto Christ is compared is a Medicinal healing Tree, a none-such and unparallel'd for its excellent virtues, Rev. 22. 2. It's the Tree of Life which bears twelve manner of Fruits,
A 3d. Tree whereto christ is compared is a Medicinal healing Tree, a nonesuch and unparalleled for its excellent Virtues, Rev. 22. 2. It's the Tree of Life which bears twelve manner of Fruits,
FUrther to represent the excellency of Christ, we are to consider his threefold purchase, viz. Of Justification, Sanctification and Glorification for all true Believers.
FUrther to represent the excellency of christ, we Are to Consider his threefold purchase, viz. Of Justification, Sanctification and Glorification for all true Believers.
1. For the Quid Nominis. The Greeks express it by NONLATINALPHABET, and NONLATINALPHABET and NONLATINALPHABET. The Terms are Forensical, opposite to Condemnation.
1. For the Quid Nominis. The Greeks express it by, and and. The Terms Are Forensical, opposite to Condemnation.
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We read in Scripture of being Justified before God, Rom. 2. 13. and of being made Righteous, Rom. 5. 19. and of imputing Righteousness, Rom. 4. 3. and of being accounted Blessed, who have Righteousness imputed,
We read in Scripture of being Justified before God, Rom. 2. 13. and of being made Righteous, Rom. 5. 19. and of imputing Righteousness, Rom. 4. 3. and of being accounted Blessed, who have Righteousness imputed,
The Efficient cause is God, Is. 43. 25. The impulsive moving cause is the Mercy of God, Eph. 2. 2. The Material cause is the effusion of Christs Pretio•s Blood:
The Efficient cause is God, Is. 43. 25. The impulsive moving cause is the Mercy of God, Ephesians 2. 2. The Material cause is the effusion of Christ Pretio•s Blood:
But considering every Instrumental cause is to be reduced to it's efficient cause, from whence it proceeds, I shall distinguish with a Learned Author, that we are not Justified by Faith primarily in a proper sence,
But considering every Instrumental cause is to be reduced to it's efficient cause, from whence it proceeds, I shall distinguish with a Learned Author, that we Are not Justified by Faith primarily in a proper sense,
How free this Act of Justification is, we may read, Rom. 3. 24 ▪ Being justified freely by his Grace through the Redemption that is in Jesus Christ: The Word is NONLATINALPHABET freely:
How free this Act of Justification is, we may read, Rom. 3. 24 ▪ Being justified freely by his Grace through the Redemption that is in jesus christ: The Word is freely:
Faith is the instrumental, but not efficient cause of Justification; neither can the bare NONLATINALPHABET Credere, the Act without the Object Justifie. Christ is he that justifieth.
Faith is the instrumental, but not efficient cause of Justification; neither can the bore Believe, the Act without the Object Justify. christ is he that Justifieth.
2. Justification by Faith consists in the Remission of Sins, and non-imputation of Transgressions, Ps. 31. 1, 2. Blessed is he whose Transgression is forgiven, and whose Sin is covered;
2. Justification by Faith consists in the Remission of Sins, and non-imputation of Transgressions, Ps. 31. 1, 2. Blessed is he whose Transgression is forgiven, and whose since is covered;
But Gods Children are humbled for Sin, they water their Couches (as David did) with their Tears. They sigh with Ezekiel to the breaking of their Loins, with Ephraim they smite upon their Thighs. Sin is their Sorrow, Grief and Burthen,
But God's Children Are humbled for since, they water their Couches (as David did) with their Tears. They sighs with Ezekielem to the breaking of their Loins, with Ephraim they smite upon their Thighs. since is their Sorrow, Grief and Burden,
Of Unrighteous we are made Righteous, of Ungodly we are made Godly: And though we are Ungodly Christ justifieth us, for he doth not find us good, but he makes us so.
Of Unrighteous we Are made Righteous, of Ungodly we Are made Godly: And though we Are Ungodly christ Justifieth us, for he does not find us good, but he makes us so.
and it's the Apostles charge, Tit. 3. 8. This is a faithful saying, and these things I will that thou affirm constantly that they which have Believed in God might be careful to maintain good Works.
and it's the Apostles charge, Tit. 3. 8. This is a faithful saying, and these things I will that thou affirm constantly that they which have Believed in God might be careful to maintain good Works.
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and Repentance is the Condition of him that is Justified, not the cause of Justification, &c. This then is the Purchase of Christ who imputes his perfect Righteousness to his Members, and their Sins to himself;
and Repentance is the Condition of him that is Justified, not the cause of Justification, etc. This then is the Purchase of christ who imputes his perfect Righteousness to his Members, and their Sins to himself;
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and this Justification is active whereby Christ fulfilled the whole Law, and passive whereby Christ became obedient unto Death even the Death of the Cross.
and this Justification is active whereby christ fulfilled the Whole Law, and passive whereby christ became obedient unto Death even the Death of the Cross.
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Those who are purged from the guilt of Sin, labour to be purged from the filth of Sin. It's a good Character to be as solicitous and desirous for Mercy to sanctify, renew and purify,
Those who Are purged from the guilt of since, labour to be purged from the filth of Sin. It's a good Character to be as solicitous and desirous for Mercy to sanctify, renew and purify,
Wherefore Sincerity is an undoubted evidence of a justified Condition, Psal. 32. 2. It's an infallible sign of Justification, In whose Spirit there is no Guile.
Wherefore Sincerity is an undoubted evidence of a justified Condition, Psalm 32. 2. It's an infallible Signen of Justification, In whose Spirit there is no Guile.
The first Motive is drawn from Election, we are elected unto Holiness, Eph. 1. 4. According as he hath chosen us in him before the Foundation of the World, that we should be holy and without blame before him in love.
The First Motive is drawn from Election, we Are elected unto Holiness, Ephesians 1. 4. According as he hath chosen us in him before the Foundation of the World, that we should be holy and without blame before him in love.
Election and effectual Calling go together, and to be assured of our Election, we must make sure of our effectual Calling, 2 Pet. 1. 10. Calling is put before Election in the situation of the Words,
Election and effectual Calling go together, and to be assured of our Election, we must make sure of our effectual Calling, 2 Pet. 1. 10. Calling is put before Election in the situation of the Words,
His Love moved him to wash and put such Royal Dignities upon his Children. Rev. 1. 5, 6. Ʋnto him that loved us and washed us from our Sins in his own Blood,
His Love moved him to wash and put such Royal Dignities upon his Children. Rev. 1. 5, 6. Ʋnto him that loved us and washed us from our Sins in his own Blood,
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This Election was before the Foundation of the World was laid, 2 Thess. 2. 13. God hath from the beginning chosen you to Salvation, through sanctification of the Spirit, and belief of the Truth.
This Election was before the Foundation of the World was laid, 2 Thess 2. 13. God hath from the beginning chosen you to Salvation, through sanctification of the Spirit, and belief of the Truth.
Wherefore the Apostle calls the Saints Elect, and that according to the fore-knowledg of God the Father, through Sanctification of the Spirit unto Obedience.
Wherefore the Apostle calls the Saints Elect, and that according to the foreknowledge of God the Father, through Sanctification of the Spirit unto obedience.
Those that are elected unto Glory are elected unto Holiness: No Holiness, no Happiness. A second Motive is drawn from Creation, we are created unto Holiness.
Those that Are elected unto Glory Are elected unto Holiness: No Holiness, no Happiness. A second Motive is drawn from Creation, we Are created unto Holiness.
To this purpose were we created, Eph. 2. 10. We are his workmanship, created in Christ Jesus unto good Works, which God hath before ordained that we should walk therein.
To this purpose were we created, Ephesians 2. 10. We Are his workmanship, created in christ jesus unto good Works, which God hath before ordained that we should walk therein.
and that not of an ordinary Blood, but of Royal Blood, and more than that, it was the Blood of God, Acts 20. 28. (So we must understand it by a communication of Idioms.) To this purpose hath Christ redeemed us out of the Hands of our Enemies, that we might serve him without fear in Holiness and Righteousness before him all the days of our Life.
and that not of an ordinary Blood, but of Royal Blood, and more than that, it was the Blood of God, Acts 20. 28. (So we must understand it by a communication of Idioms.) To this purpose hath christ redeemed us out of the Hands of our Enemies, that we might serve him without Fear in Holiness and Righteousness before him all the days of our Life.
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but (as the Apostle expresseth it) Christ gave himself for his Church, that he might sanctify it and cleanse it with the washing of Water by the Word, that he might present it to himself a glorious Church, not having spot or wrinkle,
but (as the Apostle Expresses it) christ gave himself for his Church, that he might sanctify it and cleanse it with the washing of Water by the Word, that he might present it to himself a glorious Church, not having spot or wrinkle,
Whosoever then hath an Interest in the Blood of Christ, is sanctified by the Spirit of Christ, He is redeemed from his vain Conversation; He is a new Creature;
Whosoever then hath an Interest in the Blood of christ, is sanctified by the Spirit of christ, He is redeemed from his vain Conversation; He is a new Creature;
SAnctification is here begun in this Life, and it must receive daily Augmentations, till it be consummated in Glory. Now Glorification is Christ's Purchase.
SAnctification is Here begun in this Life, and it must receive daily Augmentations, till it be consummated in Glory. Now Glorification is Christ's Purchase.
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The Kingdom of Heaven, the Crown of Glory, the price of our high C•lling, Abrahams Bosom, the purchased Possession, the lot of the Saints in Life, an Inheritance immortal, undefiled, which fadeth not away, reserved in Heaven for us;
The Kingdom of Heaven, the Crown of Glory, the price of our high C•lling, Abrahams Bosom, the purchased Possession, the lot of the Saints in Life, an Inheritance immortal, undefiled, which fades not away, reserved in Heaven for us;
and this is Christ's grand Petition unto his Father, John 17. 24. Father, I will that they also whom thou hast given me, be with me where I am, that they may behold my Glory which thou hast given me:
and this is Christ's grand Petition unto his Father, John 17. 24. Father, I will that they also whom thou hast given me, be with me where I am, that they may behold my Glory which thou hast given me:
And there shall not only be Glory put upon the Bodies, but also upon the Souls of the Saints, Phil. 3. 21. Who shall change our vile Bodies that it may be fashioned like unto his glorious Body, according to the working whereby he is able even to subdue all things unto himself.
And there shall not only be Glory put upon the Bodies, but also upon the Souls of the Saints, Philip 3. 21. Who shall change our vile Bodies that it may be fashioned like unto his glorious Body, according to the working whereby he is able even to subdue all things unto himself.
There's a Superlative above a Superlative, mentioned beyond the capacity of our Language to express to the full, 2 Cor. 4. 17. For our light Affliction which is but for a moment, worketh for us a far more exceeding and eternal weight of Glory.
There's a Superlative above a Superlative, mentioned beyond the capacity of our Language to express to the full, 2 Cor. 4. 17. For our Light Affliction which is but for a moment, works for us a Far more exceeding and Eternal weight of Glory.
Thus I have endeavoured to represent the Excellency and Dignity of Christ, and have endeavoured to make good this Assertion, That Christ is of inestimable Dignity:
Thus I have endeavoured to represent the Excellency and Dignity of christ, and have endeavoured to make good this Assertion, That christ is of inestimable Dignity:
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Now then follows the practical Improvement of this Doctrine which shall be in Uses, viz. Information, Reproof, Examination, and Exhortation, Direction, and Consolation.
Now then follows the practical Improvement of this Doctrine which shall be in Uses, viz. Information, Reproof, Examination, and Exhortation, Direction, and Consolation.
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Review seriously those five Heads before handled, and it will evidently appear, what strength of Reason there is to persuade us all to set upon Christ a greater valuation than upon all the Kingdoms of the World and Glory of them.
Review seriously those five Heads before handled, and it will evidently appear, what strength of Reason there is to persuade us all to Set upon christ a greater valuation than upon all the Kingdoms of the World and Glory of them.
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To what hath been said already, I shall add for a close some Uses, viz. for Information, Reproof, Examination, and Exhortation, Direction, and Consolation. I.
To what hath been said already, I shall add for a close Some Uses, viz. for Information, Reproof, Examination, and Exhortation, Direction, and Consolation. I.
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And in particular David calls Christ his Lord, Psal. 110. v. 1. The Lord said unto my Lord, sit thou at my right hand, till I make thy Enemies thy Footstool.
And in particular David calls christ his Lord, Psalm 110. v. 1. The Lord said unto my Lord, fit thou At my right hand, till I make thy Enemies thy Footstool.
The Prophet Isaiah foretells of Christ's Sufferings, and how he was debased, yet withal he tells us of his great Dignity, Isa. 53. 12. Therefore will I devide him a portion with the Great,
The Prophet Isaiah foretells of Christ's Sufferings, and how he was debased, yet withal he tells us of his great Dignity, Isaiah 53. 12. Therefore will I divide him a portion with the Great,
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and what a great esteem the Prophet Jeremiah had of Christ may appear from Jer. 23. 5, 6. Behold the days come saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper,
and what a great esteem the Prophet Jeremiah had of christ may appear from Jer. 23. 5, 6. Behold the days come Says the Lord, that I will raise unto David a righteous Branch, and a King shall Reign and prosper,
even the greatest Losses, and Crosses, Disapointments, and Vexations, yet his Saviour was the joy and rejoicing of his Soul, Hab, 3. 17, 18. Although the Figtree shall not blossom,
even the greatest Losses, and Crosses, Disappointments, and Vexations, yet his Saviour was the joy and rejoicing of his Soul, Hab, 3. 17, 18. Although the Fig tree shall not blossom,
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though it is said, he was mighty in Words and Deeds, yet in the confluence of his Honours, he preferred Christ infinitely before all, Heb. 11. 26. Esteeming the reproach of Christ, greater Riches than the Treasures in Egypt, for he had respect unto the recompence of Reward ▪ Moses preferred afflicted Godliness before prosperous Wickedness,
though it is said, he was mighty in Words and deeds, yet in the confluence of his Honours, he preferred christ infinitely before all, Hebrew 11. 26. Esteeming the reproach of christ, greater Riches than the Treasures in Egypt, for he had respect unto the recompense of Reward ▪ Moses preferred afflicted Godliness before prosperous Wickedness,
He though a great Schollar more skill'd in Tongues than all the Apostles, bred up at the Feet of Gamaliel, an Hebrew of the Hebrews (that is an Hebrew both by the Father and Mother (and circumcised the eighth day,
He though a great Scholar more skilled in Tongues than all the Apostles, bred up At the Feet of Gamaliel, an Hebrew of the Hebrews (that is an Hebrew both by the Father and Mother (and circumcised the eighth day,
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See his zealous Protestation at Corinth (which was so learned a place as was by the Orator called Oculus Graeciae the Eye of Greece, yet he upon deliberate thoughts determines, 1 Cor. 2. 2. For I determined to know nothing amongst you, save Jesus Christ and him crucified. And see how absolutely he declares his Judgment, Phil. 3. 7, 8. But what things were gain to me, those I accounted loss for Christ,
See his zealous Protestation At Corinth (which was so learned a place as was by the Orator called Oculus Graeciae the Eye of Greece, yet he upon deliberate thoughts determines, 1 Cor. 2. 2. For I determined to know nothing among you, save jesus christ and him Crucified. And see how absolutely he declares his Judgement, Philip 3. 7, 8. But what things were gain to me, those I accounted loss for christ,
yea doubtless and I count all things but loss for the excellency of the knowledg of Christ Jesus my Lord, for whom I have suffered the loss of all things and do count them but Dung, that I may win Christ.
yea doubtless and I count all things but loss for the excellency of the knowledge of christ jesus my Lord, for whom I have suffered the loss of all things and do count them but Dung, that I may win christ.
Psal. 110. 3. That (as an eminently Learned Divine observes) from the Word, willing, or of willingness, notes the Ground or Inducement of their great Devotion and Subjection unto Christs Kingdom that as the People came up in Troops to the Lords House, which was the Beauty of Holiness,
Psalm 110. 3. That (as an eminently Learned Divine observes) from the Word, willing, or of willingness, notes the Ground or Inducement of their great Devotion and Subjection unto Christ Kingdom that as the People Come up in Troops to the lords House, which was the Beauty of Holiness,
How amiable was Christ in the estimation of the Spouse, in so much that she prized him the chiefest of Ten Thousands? And Christ prized her for the Beauty of Holiness, which he put upon her the fairest among Women. Christs Beauty allures and ravisheth the Spouse;
How amiable was christ in the estimation of the Spouse, in so much that she prized him the chiefest of Ten Thousands? And christ prized her for the Beauty of Holiness, which he put upon her the Fairest among Women. Christ Beauty allures and ravisheth the Spouse;
Cant. 5. 11, 12. His Head is as the most fine Gold, his Locks are bushy and black as a Raven, his Eyes are as the Eyes of Doves by the Rivers of Waters washed with Milk and fitly set, &c. All these Expressions declare the singular Beauty that is in Christ.
Cant 5. 11, 12. His Head is as the most fine Gold, his Locks Are bushy and black as a Raven, his Eyes Are as the Eyes of Dove by the rivers of Waters washed with Milk and fitly Set, etc. All these Expressions declare the singular Beauty that is in christ.
The Word of Christ is a Holy Word, for we are clean through the Word. The Holy Oyl, with which all the Vessels of the Sanctuary were to be Consecrated, was a Type of the Spirit of Christ, which sanctifies and makes us Kings and Priests unto God:
The Word of christ is a Holy Word, for we Are clean through the Word. The Holy Oil, with which all the Vessels of the Sanctuary were to be Consecrated, was a Type of the Spirit of christ, which Sanctifies and makes us Kings and Priests unto God:
1. The Riches of Christ are solid and substantial, of great weight and worth, whereas the Riches of the World are things that are not. They are upon the Wing:
1. The Riches of christ Are solid and substantial, of great weight and worth, whereas the Riches of the World Are things that Are not. They Are upon the Wing:
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We often put too high a price on earthly things, but we can never enough prize the Riches of Christ, it's a common Proverb, Deus et Coelum non patiuntur Hyperbolen.
We often put too high a price on earthly things, but we can never enough prize the Riches of christ, it's a Common Proverb, Deus et Coelum non patiuntur Hyperbolus.
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Joh. 14. 8. Shew us the Father and it sufficeth us, and Moses the Man of God Prayeth. Ps. 90. 14. O satisfye us early with thy Mercy that we may rejoyce and be glad all our Dayes.
John 14. 8. Show us the Father and it Suffices us, and Moses the Man of God Prayeth. Ps. 90. 14. Oh satisfy us early with thy Mercy that we may rejoice and be glad all our Days.
But the Riches of Christ last unto all Eternity, It was an excellent saying of Lewis of Bowyer, Emperour of Germany, such Goods (saith he) are worth getting and owning as will not sink nor wash away,
But the Riches of christ last unto all Eternity, It was an excellent saying of Lewis of Bowyer, Emperor of Germany, such Goods (Says he) Are worth getting and owning as will not sink nor wash away,
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He is Honour it self in in the abstract, and a Plant of Renown; and it's our Duty to honour him, John 5. 22, 23. The Father hath Committed all Judgment to the Son, that all Men should honour the Son,
He is Honour it self in in the abstract, and a Plant of Renown; and it's our Duty to honour him, John 5. 22, 23. The Father hath Committed all Judgement to the Son, that all Men should honour the Son,
and his People are so in his account, hence we may infer that no Honour is like unto the Honour of a True Believer, It's true that in this World there are distinctions of Persons,
and his People Are so in his account, hence we may infer that no Honour is like unto the Honour of a True Believer, It's true that in this World there Are Distinctions of Persons,
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and due reverence ought to be given towards great Personages according to their Qualities (for all Levelling Designs are plain Breaches of the 5th. Commandement.) Yet those are most noble whom Christ ennobles with the Graces of the Spirit, these render Nobility Noble indeed.
and due Reverence ought to be given towards great Personages according to their Qualities (for all Levelling Designs Are plain Breaches of the 5th. Commandment.) Yet those Are most noble whom christ ennobles with the Graces of the Spirit, these render Nobilt Noble indeed.
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It's the high Commendation of the Bereans. Act. 17. 11. These were more Noble than those in Thessalonica, in that they received the Word with all readiness of Mind,
It's the high Commendation of the Bereans. Act. 17. 11. These were more Noble than those in Thessalonica, in that they received the Word with all readiness of Mind,
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Now if there be Honour in ther Ceature, what is there in the Creator? If there be Water in a Rivulet, what is there in the Fountain from whence it flows? If then we price and value here on Earth Persons of Honour, preferring them before our selves? O! how much more should we honour Christ,
Now if there be Honour in their Creature, what is there in the Creator? If there be Water in a Rivulet, what is there in the Fountain from whence it flows? If then we price and valve Here on Earth Persons of Honour, preferring them before our selves? OH! how much more should we honour christ,
O! How should we honour the Faithful Ministers of the Gospel, and give them that which they are worthy of (as the Apostle saith) 1 Tim. 5. 17. Let the Elders that Rule well be counted worthy of double Honour, especially they who labour in the Word and Doctrine.
OH! How should we honour the Faithful Ministers of the Gospel, and give them that which they Are worthy of (as the Apostle Says) 1 Tim. 5. 17. Let the Elders that Rule well be counted worthy of double Honour, especially they who labour in the Word and Doctrine.
He is the Wisdom of the Father, the Treasurer of all Wisdom and Knowledg, for (saith the Apostle) In whom are hid all the Treasures of Wisdom and Knowledg.
He is the Wisdom of the Father, the Treasurer of all Wisdom and Knowledge, for (Says the Apostle) In whom Are hid all the Treasures of Wisdom and Knowledge.
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but Christ is a free Counsellor, he gives his Counsel freely without expectation of Reward: Other Counsellors many times betray their Trust, but Christ never doth;
but christ is a free Counsellor, he gives his Counsel freely without expectation of Reward: Other Counsellors many times betray their Trust, but christ never does;
The Question is, How comes it to pass that they only account Christ precious? I answer, they only have their Sences exercised, they only have experimented how good and how excellent Christ is, More particularly,
The Question is, How comes it to pass that they only account christ precious? I answer, they only have their Senses exercised, they only have experimented how good and how excellent christ is, More particularly,
He discerns such rare Beauties and Excellencies in Christ, as he looks upon all sublunary things as contemptible and of no value in comparison of Christ.
He discerns such rare Beauty's and Excellencies in christ, as he looks upon all sublunary things as contemptible and of no valve in comparison of christ.
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Christ pronounced such blessed, Math. 13. 16. Blessed are your Eyes for they see, and your Ears for they hear ▪ and for this the Apostle pours forth his servent Prayers and Supplications, Eph. 1. 17, 18. That the God of our Lord Jesus Christ, the Father of Glory may give unto you the Spirit of Wisdom,
christ pronounced such blessed, Math. 13. 16. Blessed Are your Eyes for they see, and your Ears for they hear ▪ and for this the Apostle pours forth his servient Prayers and Supplications, Ephesians 1. 17, 18. That the God of our Lord jesus christ, the Father of Glory may give unto you the Spirit of Wisdom,
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Upon these considerations (I say) how can it be otherwise but Christ must be Precious to such an one? Christ hath preheminence in a Believers estimation,
Upon these considerations (I say) how can it be otherwise but christ must be Precious to such an one? christ hath pre-eminence in a Believers estimation,
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for in his doubts he hath experimented Christ to be his Counsellor, and in his distress his Comforter, a Refuge in storm, Riches in Poverty, Health in Sickness, Life in Death:
for in his doubts he hath experimented christ to be his Counsellor, and in his distress his Comforter, a Refuge in storm, Riches in Poverty, Health in Sickness, Life in Death:
For it's Christ's presence and the effectual working of his Spirit, that makes an Ordinance effectual to the Soul. Of this all the Adopted Sons and Daughters of God are Partakers more or less in this Life.
For it's Christ's presence and the effectual working of his Spirit, that makes an Ordinance effectual to the Soul. Of this all the Adopted Sons and Daughters of God Are Partakers more or less in this Life.
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2. For what Believers shall have hereafter they account Christ pretious: Though they are not mercenary, yet with Moses they have an Eye unto the reward:
2. For what Believers shall have hereafter they account christ precious: Though they Are not mercenary, yet with Moses they have an Eye unto the reward:
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and Eternal Life all these are the gift of God through Jesus Christ, having then these things in our deliberate and serious Meditation, O! how infinitely shall we esteem of Jesus Christ, more then our Hearts can conceive, or our Tongues can express.
and Eternal Life all these Are the gift of God through jesus christ, having then these things in our deliberate and serious Meditation, OH! how infinitely shall we esteem of jesus christ, more then our Hearts can conceive, or our Tongues can express.
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but no Joy like to the Joy in God, and to Joy in the Holy Ghost, which is Joy unspeakable and full of Glory, Senica would have Joy to be at home. Inward Joy, Joy of the Heart is better than an outward flashly Joy,
but no Joy like to the Joy in God, and to Joy in the Holy Ghost, which is Joy unspeakable and full of Glory, Seneca would have Joy to be At home. Inward Joy, Joy of the Heart is better than an outward flashly Joy,
Their Desires and Longings were after Christ, and Christ alone could satisfie their Desires. No satisfying or quietting a Believers Heart without Christ.
Their Desires and Longings were After christ, and christ alone could satisfy their Desires. No satisfying or quieting a Believers Heart without christ.
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and a Rock of Offence, even to them which stumble at the Word, being disobedient. Unbelievers undervalue Christ, and reject his Gospel, and refuse the Salvation tendered therein.
and a Rock of Offence, even to them which Stumble At the Word, being disobedient. Unbelievers undervalue christ, and reject his Gospel, and refuse the Salvation tendered therein.
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Unbelievers are such high presumptuous Sinners, as they presumptuously put the Lie upon God himself. 1 John 5. 10. He that Believeth not God, hath made him a Lyar;
Unbelievers Are such high presumptuous Sinners, as they presumptuously put the Lie upon God himself. 1 John 5. 10. He that Believeth not God, hath made him a Liar;
They will believe no farther than sense, and yet if they had their senses exercised they would believe that their is a God by a visible demonstration of his Works of Creation and Providence.
They will believe no farther than sense, and yet if they had their Senses exercised they would believe that their is a God by a visible demonstration of his Works of Creation and Providence.
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they run into all excess of Riot, adding Iniquity unto Iniquity, and so treasuring up unto themselves wrath against the day of Wrath. Now unbelief is that Root that brings forth the Gall and Wormewood of speculative and practical Atheism:
they run into all excess of Riot, adding Iniquity unto Iniquity, and so treasuring up unto themselves wrath against the day of Wrath. Now unbelief is that Root that brings forth the Gall and Wormwood of speculative and practical Atheism:
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What caused Pharoah to answer so Atheistically to Moses, but his Unbelief Exod. 5. 2. And Pharoah said, who is the Lord, that I should obey his Voice, to let Israel go, I know not the Lord (thus Atheistically he spoke) Neither will I let them go.
What caused Pharaoh to answer so Atheistically to Moses, but his Unbelief Exod 5. 2. And Pharaoh said, who is the Lord, that I should obey his Voice, to let Israel go, I know not the Lord (thus Atheistically he spoke) Neither will I let them go.
And if we would prevent Apostacy we must beware of Unbelief, Heb. 3. 12. Take heed Brethren least there be in you a Heart of Ʋnbelief in departing from the Living God.
And if we would prevent Apostasy we must beware of Unbelief, Hebrew 3. 12. Take heed Brothers lest there be in you a Heart of Ʋnbelief in departing from the Living God.
1. Unbelievers are given over to a Judicial blindness, what was their Sin, is their Judgment, 2 Cor. 4. 4. In whom the God of the World hath blinded the minds of them, which believe not,
1. Unbelievers Are given over to a Judicial blindness, what was their since, is their Judgement, 2 Cor. 4. 4. In whom the God of the World hath blinded the minds of them, which believe not,
For this cause Antichrist shall come with all deceivableness of Unrighteousness, Because they received not the Love of the Truth, that they might be saved:
For this cause Antichrist shall come with all deceivableness of Unrighteousness, Because they received not the Love of the Truth, that they might be saved:
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And for this cause God shall send them strong Delusions, that they should believe a Lie, that they all might he Damned who believed not the Truth, but had Pleasure in Ʋnrighteousness.
And for this cause God shall send them strong Delusions, that they should believe a Lie, that they all might he Damned who believed not the Truth, but had Pleasure in Ʋnrighteousness.
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To die on the Wheel, to be torn in pieces by Wild Horses, to be burnt in a Cauldron of Scalding Lead or Scalding Oyl, these are exquisite Torments and Cruel Deaths:
To die on the Wheel, to be torn in Pieces by Wild Horses, to be burned in a Cauldron of Scalding Led or Scalding Oil, these Are exquisite Torments and Cruel Death's:
We read of a dreadful Woe against the vilest of Sinners, who have this brand of Infamy stampt upon them, Jude 12. Trees whose Fruit withereth, without Fruit, twice dead, plucked up by the Roots.
We read of a dreadful Woe against the Vilest of Sinners, who have this brand of Infamy stamped upon them, U^de 12. Trees whose Fruit withereth, without Fruit, twice dead, plucked up by the Roots.
An Unbeliever is condemned already as a Malefactor Condemn'd to Death, who (though he may be a while Repriv'd, without all Question shall shortly be Executed:
an Unbeliever is condemned already as a Malefactor Condemned to Death, who (though he may be a while Reprieved, without all Question shall shortly be Executed:
and smoaking Flax shall he not quench, till he send forth Judgment into Victory. But as for those that believe not, Christ pronounceth their dreadful doom;
and smoking Flax shall he not quench, till he send forth Judgement into Victory. But as for those that believe not, christ pronounceth their dreadful doom;
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They are ranked with the Black Regiment of Hell for their company, and they shall have Hell for their Portion, Rev. 21. 8. But the fearful and Ʋnbelievers and the abominable and Murderers,
They Are ranked with the Black Regiment of Hell for their company, and they shall have Hell for their Portion, Rev. 21. 8. But the fearful and Ʋnbelievers and the abominable and Murderers,
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and Whore-mongers and Sorcerars and Idolaters, and all Lyars shall have their Portion in the Lake which burneth with Fire and Brimstone, which is the second Death.
and Whoremongers and Sorcerars and Idolaters, and all Liars shall have their Portion in the Lake which burns with Fire and Brimstone, which is the second Death.
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By what hath been said in the forementioned Aggravations, who of any understanding would continue willingly one moment in the state of Unbelief? But herein consists the greatness of their Misery, that though they are in a State of Unregeracy, Blindness, enmity against God,
By what hath been said in the forementioned Aggravations, who of any understanding would continue willingly one moment in the state of Unbelief? But herein consists the greatness of their Misery, that though they Are in a State of Unregeracy, Blindness, enmity against God,
SECT. I. I proceed to a third Ʋse, which is for Examination, to put every one of us upon an exact Tryal and Inquiery, to ask this Question in a particular manner, Do I prize Jesus Christ?
SECT. I. I proceed to a third Ʋse, which is for Examination, to put every one of us upon an exact Trial and Inquiry, to ask this Question in a particular manner, Do I prize jesus christ?
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Thus did Moses choose Christ however Reproach'd rather than all the Treasures of Aegypt. The ways of Christ are such excellent alluring and rational ways,
Thus did Moses choose christ however Reproached rather than all the Treasures of Egypt. The ways of christ Are such excellent alluring and rational ways,
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or those which are durable, and last to all Eternity, it is easy to imagine what choice a Wise Man would make who is endowed with a Spiritual Sence to understand the excellency of the ways of Christ.
or those which Are durable, and last to all Eternity, it is easy to imagine what choice a Wise Man would make who is endowed with a Spiritual Sense to understand the excellency of the ways of christ.
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and all Judgment, that ye may approve things that are excellent. 2. There will be an exceeding Cordial delight, and rejoicing in Christ and his ways.
and all Judgement, that you may approve things that Are excellent. 2. There will be an exceeding Cordial delight, and rejoicing in christ and his ways.
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O! how is a true Believer ravished with Joy, when he enjoys Communion with Christ? The Evnuch after he was Baptized by Phillip went on his way rejoycing. A whole City was full of Joy after they had received the Gospel.
OH! how is a true Believer ravished with Joy, when he enjoys Communion with christ? The Eunuch After he was Baptised by Philip went on his Way rejoicing. A Whole city was full of Joy After they had received the Gospel.
He than that knows and hath experimented the Beauties, Treasures, and Consolations of Christ, O! how doth he delight in Communion with Christ? O! how doth he prize Ordinances,
He than that knows and hath experimented the Beauty's, Treasures, and Consolations of christ, OH! how does he delight in Communion with christ? OH! how does he prize Ordinances,
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and Delights to walk in that way where Christ comes by? The Joy of taking great Spoil, the Joy of the Vintage, the Joy of Espousals, the Joy of Harvest, are mentioned in Scripture to represent causes of rejoycing:
and Delights to walk in that Way where christ comes by? The Joy of taking great Spoil, the Joy of the Vintage, the Joy of Espousals, the Joy of Harvest, Are mentioned in Scripture to represent Causes of rejoicing:
and hidden Manna, who hath a Sacred Communion with Christ, and feels his Divine Influences: This is a Joy Unspeakable beyond the Capacity of Men and Angels.
and hidden Manna, who hath a Sacred Communion with christ, and feels his Divine Influences: This is a Joy Unspeakable beyond the Capacity of Men and Angels.
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Wherefore he that hath a liking and approbation of Christ and his Ordinances, he Joys in them, (as Job Professed) more than in his necessary Food, and with the Love sick Spouse, he takes more delight in Christ,
Wherefore he that hath a liking and approbation of christ and his Ordinances, he Joys in them, (as Job Professed) more than in his necessary Food, and with the Love sick Spouse, he Takes more delight in christ,
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And when he speaks for Christ he will discover an Heroical Magnanimous Spirit, such a Spirit the Apostles had when they were straitly threatned, that they should speak no more in the Name of Jesus, they answer'd with an undaunted Resolution.
And when he speaks for christ he will discover an Heroical Magnanimous Spirit, such a Spirit the Apostles had when they were straitly threatened, that they should speak no more in the Name of jesus, they answered with an undaunted Resolution.
Act. 4. 19, 20. But Peter and John answered and said unto them, whether it be right in the sight of God, to hearken unto you more than unto God, Judge ye,
Act. 4. 19, 20. But Peter and John answered and said unto them, whither it be right in the sighed of God, to harken unto you more than unto God, Judge you,
for we cannot but speak the things which we have seen and heard? Thus the Apostle Paul took courage against Elymas the Sorcerer when he sought to turn away the Deputy from the Faith:
for we cannot but speak the things which we have seen and herd? Thus the Apostle Paul took courage against Elymas the Sorcerer when he sought to turn away the Deputy from the Faith:
Christ commands us to repent, and believe the Gospel, to lay up for our selves Treasures in Heaven, to seek first the Kingdom of God and his Righteousness, to ask and it shall be given you, to seek and ye shall find, to knock and it shall be openedunto you:
christ commands us to Repent, and believe the Gospel, to lay up for our selves Treasures in Heaven, to seek First the Kingdom of God and his Righteousness, to ask and it shall be given you, to seek and you shall find, to knock and it shall be openedunto you:
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Likewise Christ commands, enter ye in at the Straight Gate, &c. In a word Christ in his Gospel commands the whole Duty of Man. The Gospel is every way comprehensive and sufficient to prescribe all things needful for our Salvation.
Likewise christ commands, enter you in At the Straight Gate, etc. In a word christ in his Gospel commands the Whole Duty of Man. The Gospel is every Way comprehensive and sufficient to prescribe all things needful for our Salvation.
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We may not then devise ways of our own Heads and Fancies, and prescribe humane Inventions and Superstitions for Politick ends to justle out Divine Institutions.
We may not then devise ways of our own Heads and Fancies, and prescribe humane Inventions and Superstitions for Politic ends to justle out Divine Institutions.
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O! what a similitude ought there to be in every one of us unto the Life of Christ? Christ went about doing good, comforting the Afflicted, counselling the ignorant, strengthning the weak.
OH! what a similitude ought there to be in every one of us unto the Life of christ? christ went about doing good, comforting the Afflicted, counseling the ignorant, strengthening the weak.
) But as Christ had personal Sufferings in his Humane Body, which are finished, so Christ hath and shall yet have more Sufferings in his Mystical Body the Church.
) But as christ had personal Sufferings in his Humane Body, which Are finished, so christ hath and shall yet have more Sufferings in his Mystical Body the Church.
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and of a Persecuting Saul, became a Preaching Paul, and a chosen Vessel to bear the name of Christ unto the Gentiles, then the Lord shewed him how great things he must suffer for his sake.
and of a Persecuting Saul, became a Preaching Paul, and a chosen Vessel to bear the name of christ unto the Gentiles, then the Lord showed him how great things he must suffer for his sake.
Christians must consider that they are Members of Christ their Head, and he hath gone before them in Sufferings, leaving them an example to follow his Steps.
Christians must Consider that they Are Members of christ their Head, and he hath gone before them in Sufferings, leaving them an Exampl to follow his Steps.
and wrung out those bitter ingredients down to the very Dreggs? Shall Christians pamper their Appetites and live in Luxury and Wantoness when as Christ drank Gall and Vinegar,
and wrung out those bitter ingredients down to the very Dregs? Shall Christians pamper their Appetites and live in Luxury and Wantonness when as christ drank Gall and Vinegar,
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But it will be askt wherein consists this conformity unto Christ's Death? Answ. I Answer in regard of Mortification of Sin. Christ condemned Sin in the Flesh.
But it will be asked wherein consists this conformity unto Christ's Death? Answer I Answer in regard of Mortification of Sin. christ condemned since in the Flesh.
Christ drank Gall and Vinegar to signifie the sharpness of Gods Displeasure against Sin, and that Sin ought to be in our account a most grievous and bitter thing:
christ drank Gall and Vinegar to signify the sharpness of God's Displeasure against since, and that since ought to be in our account a most grievous and bitter thing:
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It's not the verbal Profession of Love to Christ, that will serve the turn, but a practical Conformity to the Commands of Christ, which will obtain acceptance.
It's not the verbal Profession of Love to christ, that will serve the turn, but a practical Conformity to the Commands of christ, which will obtain acceptance.
We may and ought to love our Relations, and love our Lives and Creature-Comforts, always provided that the primacy of our Affections be given to Christ.
We may and ought to love our Relations, and love our Lives and Creature comforts, always provided that the primacy of our Affections be given to christ.
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and hath tasted how good and gracious Christ is, he cannot but acknowledg, that there is ten thousand times more Beauty and amiableness, more Honours and Riches,
and hath tasted how good and gracious christ is, he cannot but acknowledge, that there is ten thousand times more Beauty and amiableness, more Honours and Riches,
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We read of Redwald King of the West Saxons, that after he had professed himself converted to Christianity, he •rected in the same Church, one Altar for the Worship of the God of the Christians,
We read of redwald King of the West Saxons, that After he had professed himself converted to Christianity, he •rected in the same Church, one Altar for the Worship of the God of the Christians,
Several Nations and Cities amongst them according to their own devised Intentions chose several Gods. And it is said, 2 Kings 17. 33. They feared the Lord, and served their own Gods. But what a Judgment the Lord passeth on them, Psal. 34. Ʋnto this day, they do after their former manner, they fear not the Lord.
Several nations and Cities among them according to their own devised Intentions chosen several God's And it is said, 2 Kings 17. 33. They feared the Lord, and served their own God's But what a Judgement the Lord passes on them, Psalm 34. Ʋnto this day, they do After their former manner, they Fear not the Lord.
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Insomuch as their Language betrayed them not to be a genuine sort of the Jews, not of the right breed of the Jews: For they speak in the Language of the Jews, and in the Language of Ashdod. So it's their Sin,
Insomuch as their Language betrayed them not to be a genuine sort of the jews, not of the right breed of the jews: For they speak in the Language of the jews, and in the Language of Ashdod. So it's their since,
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But they may as soon reconcile the Artick and Antartick Poles, considering that there are between us fundamental differences both in Principles and Practices:
But they may as soon reconcile the Arctic and Antarctic Poles, considering that there Are between us fundamental differences both in Principles and Practices:
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but if Baal then follow him. So it may be said, why do People hanker between Christ and Antichrist? Why do they not plainly declare themselves what they design, that so we may know where to find them? But be assured that if Men neglect Christ and seek after other Lovers:
but if Baal then follow him. So it may be said, why do People hanker between christ and Antichrist? Why do they not plainly declare themselves what they Design, that so we may know where to find them? But be assured that if Men neglect christ and seek After other Lovers:
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Let Men pretend what they will, if they have a Heart and a Heart, a double and a divided Heart partly between Christ and any other, Christ will not accept of their Love as genuine and right,
Let Men pretend what they will, if they have a Heart and a Heart, a double and a divided Heart partly between christ and any other, christ will not accept of their Love as genuine and right,
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Grace be unto all them that love our Lord Jesus Christ in Sincerity. The Word rendred for Sincerity signifies Incorruption: Such who are sincere and incorrupt abhor all mercenary Love and all verbal Complements.
Grace be unto all them that love our Lord jesus christ in Sincerity. The Word rendered for Sincerity signifies Incorruption: Such who Are sincere and incorrupt abhor all mercenary Love and all verbal Compliments.
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Wherefore let us lay aside altogether all oblique aims, and collateral Interests, and in the simplicity and singleness of our Hearts love Christ with the most ardent Affection.
Wherefore let us lay aside altogether all oblique aims, and collateral Interests, and in the simplicity and singleness of our Hearts love christ with the most Ardent Affection.
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The Shecemites embraced Circumcision upon a Politick Design, to compass in all the Cattel and Substance of the Israelites. The People followed Christ for the Loaves:
The Shechemites embraced Circumcision upon a Politic Design, to compass in all the Cattle and Substance of the Israelites. The People followed christ for the Loaves:
And therefore the Gadarens petitioned for Christ's departute, because they were so affected with the loss of their Swine, insomuch that they preferred their Swine before a Jesus.
And Therefore the Gadarenes petitioned for Christ's departute, Because they were so affected with the loss of their Swine, insomuch that they preferred their Swine before a jesus.
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For to love Christ for Himself and Holiness for its self is a constitutive difference of a Child of God, a divisive difference to distinguish a true from a counterfeit Lover,
For to love christ for Himself and Holiness for its self is a constitutive difference of a Child of God, a divisive difference to distinguish a true from a counterfeit Lover,
Both in Prosperity and Adversity, in a Storm as well as in a Calm, in days of Afflictions and Troubles (when Wars and Oppositions are multiplyed) as well as in Halcionian Days of Peace and Tranquillity, our love must be one and the same, fixed on Jesus Christ.
Both in Prosperity and Adversity, in a Storm as well as in a Cam, in days of Afflictions and Troubles (when Wars and Oppositions Are multiplied) as well as in Haltionian Days of Peace and Tranquillity, our love must be one and the same, fixed on jesus christ.
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Love to Christ will make us willing to pass through Fire and Water, and encounter Sons of Anach, and Beasts of Ephesus. Love will cause a Christian to be willing to bear and suffer any thing for Christ:
Love to christ will make us willing to pass through Fire and Water, and encounter Sons of Anach, and Beasts of Ephesus. Love will cause a Christian to be willing to bear and suffer any thing for christ:
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Persecutions, Oppositions, and variety of Sufferings, try the Sincerity and Constancy of a Christian's Love to Christ, There's a constraining Power in the Love of Christ, which engageth all Christ's adopted Children to hold fast their Profession, to be faithful to Death, to account Christ All in all,
Persecutions, Oppositions, and variety of Sufferings, try the Sincerity and Constancy of a Christian's Love to christ, There's a constraining Power in the Love of christ, which engageth all Christ's adopted Children to hold fast their Profession, to be faithful to Death, to account christ All in all,
And the Snuffers of Persecution makes the Saints Candles burn brighter. And thus in these five mentioned particular Tryals, I have represented our Love to Christ.
And the Snuffers of Persecution makes the Saints Candles burn Brighter. And thus in these five mentioned particular Trials, I have represented our Love to christ.
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The Gospel sets us at Liberty, Gal. 3. 22. But the Scripture hath concluded all Men under Sin, that the promise by Faith of Jesus Christ might be given to them that believe.
The Gospel sets us At Liberty, Gal. 3. 22. But the Scripture hath concluded all Men under since, that the promise by Faith of jesus christ might be given to them that believe.
Who then can lay any claim to this Covenant but the true Believer, God accepts the Faith of a Believer through Chtist's Merits, instead of legal Obedience:
Who then can lay any claim to this Covenant but the true Believer, God accepts the Faith of a Believer through Chtist's Merits, instead of Legal obedience:
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and we are accounted Righteous by Imputation, for he imputes his Righteousness unto us. Here then appears Riches of Mercies, that Evanglical Righteousness is accepted instead of Legal Righteousness.
and we Are accounted Righteous by Imputation, for he imputes his Righteousness unto us. Here then appears Riches of mercies, that Evanglical Righteousness is accepted instead of Legal Righteousness.
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Now the Believer only hath interest in the Covenant of Grace. Covenants essentially include Conditions. The Covenant is a free Covenant, a free Gift, and of free Grace.
Now the Believer only hath Interest in the Covenant of Grace. Covenants essentially include Conditions. The Covenant is a free Covenant, a free Gift, and of free Grace.
How Justification may be (as some suppose) ab Aeterno, I can no more conceive than Glorification is, (such is in the secret Decree of God.) That Faith goeth before Justification is evident from Gal. 3. 24. The Law was our School-master to bring us unto Christ, that we might be justified by Faith.
How Justification may be (as Some suppose) ab Aeterno, I can no more conceive than Glorification is, (such is in the secret decree of God.) That Faith Goes before Justification is evident from Gal. 3. 24. The Law was our Schoolmaster to bring us unto christ, that we might be justified by Faith.
This (as the Apostle saith) is a great Mystery concerning Christ and his Church. And this Union the Apostle declareth farther, 1 Cor. 6. 17. But he that is joined unto the Lord is one Spirit:
This (as the Apostle Says) is a great Mystery Concerning christ and his Church. And this union the Apostle Declareth farther, 1 Cor. 6. 17. But he that is joined unto the Lord is one Spirit:
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an Inhabitant that lieth in our Bosom, like the Syren it lulls us asleep, and then devoureth us, it kisseth and kills, embraceth and strangles, and when it maketh the most fair and plausible pretences,
an Inhabitant that lies in our Bosom, like the Syren it lulls us asleep, and then devoureth us, it Kisses and kills, Embraceth and strangles, and when it makes the most fair and plausible pretences,
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And the Flesh hath an enticing alluring way to entice Sinners, and draw them with all alluring Persuasions to follow that way that leads to Destruction.
And the Flesh hath an enticing alluring Way to entice Sinners, and draw them with all alluring Persuasions to follow that Way that leads to Destruction.
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And Rom. 8. 8. They that are in the Flesh, that is, they that abide in the state of unregeneracy, they cannot please God. And Flesh and Blood cannot inherit the Kingdom of God.
And Rom. 8. 8. They that Are in the Flesh, that is, they that abide in the state of unregeneracy, they cannot please God. And Flesh and Blood cannot inherit the Kingdom of God.
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And what's the Weapon offensive and defensive against this potent Enemy? The Apostle prescribes it, ver. 9. Whom resist stedfast in the Faith: This Adversary hath strong holds.
And what's the Weapon offensive and defensive against this potent Enemy? The Apostle prescribes it, ver. 9. Whom resist steadfast in the Faith: This Adversary hath strong holds.
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He hath Devices, Methods, Snares, and Depths. He is an inveterate and long experienced Enemy; He useth all the Sophistry and subtil devices to seduce Mankind.
He hath Devices, Methods, Snares, and Depths. He is an inveterate and long experienced Enemy; He uses all the Sophistry and subtle devices to seduce Mankind.
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even the compleat Armour of a Christian, viz. The Girdle of Truth, the Breast-plate of Righteousness, the Shoes of the Gospel of Peace, the Shield of Faith, the Helmet of Salvation,
even the complete Armour of a Christian, viz. The Girdle of Truth, the Breastplate of Righteousness, the Shoes of the Gospel of Peace, the Shield of Faith, the Helmet of Salvation,
Let us resist the Devil, and he will flee from us. Notwithstanding all the Arts of Legerdemain and the cunningest sort of Sophistry which Satan useth, a well grounded unfeigned Faith (which worketh by love,
Let us resist the devil, and he will flee from us. Notwithstanding all the Arts of Legerdemain and the cunningest sort of Sophistry which Satan uses, a well grounded unfeigned Faith (which works by love,
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and how many are there who for the fruition of a few paltry Delights of this present World have hazarded their Souls to all Eternity? What way then is their left to get Victory over the World? The Apostle informs us, 1 John 5. 4. This is the Victory that overcomes the World, even our Faith.
and how many Are there who for the fruition of a few paltry Delights of this present World have hazarded their Souls to all Eternity? What Way then is their left to get Victory over the World? The Apostle informs us, 1 John 5. 4. This is the Victory that overcomes the World, even our Faith.
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And thus through the strength of Faith being acted and enlivened by the strength of Jesus Christ, we get Victory over our Spiritual Enemies, viz. the Flesh, the Devil, and the World.
And thus through the strength of Faith being acted and enlivened by the strength of jesus christ, we get Victory over our Spiritual Enemies, viz. the Flesh, the devil, and the World.
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There's a love of Beneficence, whereof all Creatures are partakers: Not the least creeping Creature but tastes of God's Bounty: God feeds the poorest Creature.
There's a love of Beneficence, whereof all Creatures Are partakers: Not the least creeping Creature but tastes of God's Bounty: God feeds the Poorest Creature.
But how many Curses, Forfeitures, and Variety of Mischeifs befall wicked Men, so that their Bread is Gravel, their Table their Snare, their Bed a Bed of Thorns;
But how many Curses, Forfeitures, and Variety of Mischiefs befall wicked Men, so that their Bred is Gravel, their Table their Snare, their Bed a Bed of Thorns;
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They have outward Riches, and no Man should rob them because they are wicked, yet they have them unsanctifyed, they have not God's reconciled Countenance to comfort them.
They have outward Riches, and no Man should rob them Because they Are wicked, yet they have them unsanctified, they have not God's reconciled Countenance to Comfort them.
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Therefore Luther, speaking of the Turkish Empire, saith, that as great as it is, it is no more than a Crum of Bread, which the Father of the Family gives to his Dogs.
Therefore Luther, speaking of the Turkish Empire, Says, that as great as it is, it is no more than a Crumb of Bred, which the Father of the Family gives to his Dogs.
Another is, Psal. 84. 11. The Lord God is a Sun and Shield, the Lord will give Grace and Glory, no good thing will he with-hold from them that walk uprightly.
another is, Psalm 84. 11. The Lord God is a Sun and Shield, the Lord will give Grace and Glory, no good thing will he withhold from them that walk uprightly.
And that one Promise may be added, ex abundanti, the last but not the least of what hath been already mentioned, viz. Heb. 13. 5. Let your Conversation be without Covetousness,
And that one Promise may be added, ex abundanti, the last but not the least of what hath been already mentioned, viz. Hebrew 13. 5. Let your Conversation be without Covetousness,
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Consider that all the Faithful are the Houshold and Family of God, and he is never a whit the poorer by maintaining Multitudes Rich Men may decrease in their Estates by being over liberal to others:
Consider that all the Faithful Are the Household and Family of God, and he is never a whit the Poorer by maintaining Multitudes Rich Men may decrease in their Estates by being over liberal to Others:
5. Faith gives us an insight into Heaven and a prospect into eternity, Paul was wrapt up into the third Heaven and by Faith had a foretast of those unspeakable Joys.
5. Faith gives us an insight into Heaven and a prospect into eternity, Paul was wrapped up into the third Heaven and by Faith had a foretaste of those unspeakable Joys.
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What necessity then is incumbent on us to get this Grace of Faith both as to the truth and growth thereof? We have such daily need of Faith as we cannot live without it.
What necessity then is incumbent on us to get this Grace of Faith both as to the truth and growth thereof? We have such daily need of Faith as we cannot live without it.
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in Tryals and Encounters, Faith makes us so couragious as to stop the Mouths of Lyons, quench the violence of Fire, &c. In Life Faith makes us fruitful,
in Trials and Encounters, Faith makes us so courageous as to stop the Mouths of Lyons, quench the violence of Fire, etc. In Life Faith makes us fruitful,
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so a true Believer by the Eye of Faith sees the Heavenly Canaan: He enjoys a Sacred Acquaintance and Communion with God in his Covenants, Promises Gracious Influences,
so a true Believer by the Eye of Faith sees the Heavenly Canaan: He enjoys a Sacred Acquaintance and Communion with God in his Covenants, Promises Gracious Influences,
and Faith is essentially requisite to get and keep so high an estimation of Christ. I shall now proceed to the 5th. Use, which is for Direction, how we may get, and increase Faith.
and Faith is essentially requisite to get and keep so high an estimation of christ. I shall now proceed to the 5th. Use, which is for Direction, how we may get, and increase Faith.
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Hence we are said to have the Spirit of Faith. 2 Cor. 5. 13. The Spirit doth not stand in need of Moral Persuasions to excite us to Faith leaving it to the indifferency of our wills and understandings whether we will chuse, or refuse, assent, or dissent:
Hence we Are said to have the Spirit of Faith. 2 Cor. 5. 13. The Spirit does not stand in need of Moral Persuasions to excite us to Faith leaving it to the indifferency of our wills and understandings whither we will choose, or refuse, assent, or dissent:
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We are Dead as were those dry Bones, mentioned by Ezekiel, until the Spirit of God infuse vital Operations into the Soul. The Beginnings of Augmentations and finishings of our Faith all proceed from the Operations of the Spirit of God.
We Are Dead as were those dry Bones, mentioned by Ezekielem, until the Spirit of God infuse vital Operations into the Soul. The Beginnings of Augmentations and finishings of our Faith all proceed from the Operations of the Spirit of God.
and the absolute necessity of Faith to make particular application of him unto our selves. Faith is a wise gift of God, and it makes Believers wise unto Salvation.
and the absolute necessity of Faith to make particular application of him unto our selves. Faith is a wise gift of God, and it makes Believers wise unto Salvation.
And it shall be when he sitteth upon the Throne of his Kingdom, that he shall write a Copy of this Law out of a Book, out of that which is before the Priest and Levites.
And it shall be when he Sitteth upon the Throne of his Kingdom, that he shall write a Copy of this Law out of a Book, out of that which is before the Priest and Levites.
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And it shall be with him, and he shall read therein all the Days of his Life, that he may learn to fear the Lord his God, to keep all the words of this Law,
And it shall be with him, and he shall read therein all the Days of his Life, that he may Learn to Fear the Lord his God, to keep all the words of this Law,
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It's the Peoples Duty (though Popish Priests Sacriligiously Rob the People of the reading of the Scriptures) to read the Scriptures, there's an express charge given.
It's the Peoples Duty (though Popish Priests Sacriligeously Rob the People of the reading of the Scriptures) to read the Scriptures, there's an express charge given.
Deut. 66. 7, 8. Deut, 31. 11, 12. And Christ gives a strict command, Search the Scriptures, for in them ye think ye have Everlasting Life,
Deuteronomy 66. 7, 8. Deuteronomy, 31. 11, 12. And christ gives a strict command, Search the Scriptures, for in them you think you have Everlasting Life,
It's a great Sacriledge in the Pope and his Adherents to keep the Scriptures from the sight of such (as they call Lay People) It was in Q. Maries days Prohibited to read the Bible,
It's a great Sacrilege in the Pope and his Adherents to keep the Scriptures from the sighed of such (as they call Lay People) It was in Q. Mary's days Prohibited to read the bible,
Let's in reading compare the Old Testament with the New, how the Old Testament abounds with Prophecies and Promises concerning Christ, and how the New Testament makes Performances of them.
Let's in reading compare the Old Testament with the New, how the Old Testament abounds with Prophecies and Promises Concerning christ, and how the New Testament makes Performances of them.
The Word read is sound and solid, and contains a sincere Milk, but something like the Milk suckt out of a Sucking Bottle, which through our weaknesses and dull Apprehensions may sometimes be dispirited:
The Word read is found and solid, and contains a sincere Milk, but something like the Milk sucked out of a Sucking Bottle, which through our Weaknesses and dull Apprehensions may sometime be dispirited:
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The Preaching of the Word is call'd the sword of the Spirit, the Arm of the Lord, the Power of God unto Salvation, the Word of Reconciliation, It's an exact Critick of the thoughts, It divides between the Joynts and Marrow:
The Preaching of the Word is called the sword of the Spirit, the Arm of the Lord, the Power of God unto Salvation, the Word of Reconciliation, It's an exact Critic of the thoughts, It divides between the Joints and Marrow:
It will find out a Sinner in the Croud and tell him thou art the Man. Though the Preacher knows nothing of such and such secret Crimes, whereof the Sinner is guilty (for no Man hath acquainted him with them,
It will find out a Sinner in the Crowd and tell him thou art the Man. Though the Preacher knows nothing of such and such secret Crimes, whereof the Sinner is guilty (for no Man hath acquainted him with them,
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yet the word of God meets with the Sinner, and by the powerful Ministry of the word the most secret sins are discovered, the most hidden works of darkness are brought to Light.
yet the word of God meets with the Sinner, and by the powerful Ministry of the word the most secret Sins Are discovered, the most hidden works of darkness Are brought to Light.
We must neglect no Sermon, for that Sermon, for ought we know might be a means of our Conversion or Confirmation. The Apostle tells us, Rom. 10. 17. Faith comes by hearing, and hearing by the Word of God.
We must neglect no Sermon, for that Sermon, for ought we know might be a means of our Conversion or Confirmation. The Apostle tells us, Rom. 10. 17. Faith comes by hearing, and hearing by the Word of God.
Wherefore that we may profit by the Word read and by the Word preach'd, we must exercise our selves seriously and frequently in this Divine art of Meditation.
Wherefore that we may profit by the Word read and by the Word preached, we must exercise our selves seriously and frequently in this Divine art of Meditation.
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He apprehends the remainders of Infidelity vexing him as a broken Bone, he meets sometimes with Fears ▪ Doubtings and Perplexities, distracting Thoughts,
He apprehends the remainders of Infidelity vexing him as a broken Bone, he meets sometime with Fears ▪ Doubtings and Perplexities, distracting Thoughts,
but these things are his Burthen and a Perplexity upon his Spirit•• Herein consists our Duty to be much i• Prayer, that God would give us the Spiri•• of Faith.
but these things Are his Burden and a Perplexity upon his Spirit•• Herein consists our Duty to be much i• Prayer, that God would give us the Spiri•• of Faith.
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As Rachel cryed out, Give me Chi•dren or else I die; so cry out Lord, giv• me Faith or else I am undone. Lo•• strengthen my weak Faith; quicken m• dull Faith:
As Rachel cried out, Give me Chi•dren or Else I die; so cry out Lord, giv• me Faith or Else I am undone. Lo•• strengthen my weak Faith; quicken m• dull Faith:
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No uncircumcised Person ought to participate of the Passover, neither may the uncircumcised in Heart, any debauch'd scandalous Liver presume to approach unto the Lord's Table.
No uncircumcised Person ought to participate of the Passover, neither may the uncircumcised in Heart, any debauched scandalous Liver presume to approach unto the Lord's Table.
Such then as walk in their Pollutions, and with profane Hands and Hearts receive the Holy Eucharist expose themselves to dreadful Judgments both temporal and eternal, 1 Cor. 11. 28. For he that eateth and drinketh unworthily, eateth and drinketh Damnation unto himself ▪ not discerning the Lord's Body.
Such then as walk in their Pollutions, and with profane Hands and Hearts receive the Holy Eucharist expose themselves to dreadful Judgments both temporal and Eternal, 1 Cor. 11. 28. For he that Eateth and Drinketh unworthily, Eateth and Drinketh Damnation unto himself ▪ not discerning the Lord's Body.
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our dulness may not apprehend the manifestation of God's gracious Countenance unto our Souls. Therefore we must apply our selves to the Word preached:
our dullness may not apprehend the manifestation of God's gracious Countenance unto our Souls. Therefore we must apply our selves to the Word preached:
then upon discovery of any Sin, let's loath abhor and cast it out, and willingly allow our selves in no Sin. When we receive the Lord's Supper we either do,
then upon discovery of any since, let's loath abhor and cast it out, and willingly allow our selves in no Sin. When we receive the Lord's Supper we either do,
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And how much is our Faith strengthened by the Reformation of our Lives? For Faith and Obedience, Faith and purification of the Heart go together, and cannot be seperated.
And how much is our Faith strengthened by the Reformation of our Lives? For Faith and obedience, Faith and purification of the Heart go together, and cannot be separated.
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They esteem Christ precious, his Ordinances precious, his Ministry, and all his Members precious, his Day, i. e. the Lord's day Sabbath, they esteem precious,
They esteem christ precious, his Ordinances precious, his Ministry, and all his Members precious, his Day, i. e. the Lord's day Sabbath, they esteem precious,
1. Because they are precious in the account of Christ; hence they ground their Comfort. 2. From the choice and Fruits which they receive from Justification by Faith in Christ.
1. Because they Are precious in the account of christ; hence they ground their Comfort. 2. From the choice and Fruits which they receive from Justification by Faith in christ.
This shall be evidenced in these four Demonstrations. 1. Christ gives precious Names unto all true Believers. 2. Believers have interest in Christ's precious Merit. 3. They have the precious influences of his Spirit.
This shall be evidenced in these four Demonstrations. 1. christ gives precious Names unto all true Believers. 2. Believers have Interest in Christ's precious Merit. 3. They have the precious influences of his Spirit.
Exod. 17. 5. That (as a Learned Author observes) is call'd Peculium, which the Son and Heir of the House hath of his own, besides the right of his Fathers Inheritance, which he may dispose of as he thinks good.
Exod 17. 5. That (as a Learned Author observes) is called Peculium, which the Son and Heir of the House hath of his own, beside the right of his Father's Inheritance, which he may dispose of as he thinks good.
Add further they are accounted Gods Jewels. Mal. 3. 17. Although vile and profane Persons account Gods Children no better than the Off-scouring and Filth of the World,
Add further they Are accounted God's Jewels. Malachi 3. 17. Although vile and profane Persons account God's Children no better than the Offscouring and Filth of the World,
Rev. 1. 5. When Gideon had Zeba and Zalmunnah his Captives he propounded this Question unto them, What manner of Men were they whom ye slew at Tabor? They Answered.
Rev. 1. 5. When gideon had Zeba and Zalmunnah his Captives he propounded this Question unto them, What manner of Men were they whom you slew At Tabor? They Answered.
Judg. 8. 18. So will Christ ask the Question, who are they whom you, the Men of the World, Revile and Persecute? Who are they whom ye scorn and trample on? Are they vile, contemptible Persons? No they are Spiritual Kings and Priests, Persons Honourable in the accompt of God.
Judges 8. 18. So will christ ask the Question, who Are they whom you, the Men of the World, Revile and Persecute? Who Are they whom you scorn and trample on? are they vile, contemptible Persons? No they Are Spiritual Kings and Priests, Persons Honourable in the account of God.
And therefore as Gideon put Zeba and Zalmunnah to Death for killing his Brethren, so will God severely punish the Wicked of the World for all the Injuries and Persecutions, which they have done unto the Children of God.
And Therefore as gideon put Zeba and Zalmunnah to Death for killing his Brothers, so will God severely Punish the Wicked of the World for all the Injuries and Persecutions, which they have done unto the Children of God.
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There are many complicated Epithets of Honour joyn'd together. 1 Pet. 2. 9. But ye are a chosen Generation, a Royal Priesthood, a Holy Nation, a Peculiar People.
There Are many complicated Epithets of Honour joined together. 1 Pet. 2. 9. But you Are a chosen Generation, a Royal Priesthood, a Holy nation, a Peculiar People.
3. They are accounted a Crown of Glory, and a Royal Diadem, Isai. 62. 3. God calls his People his Glory. Isai. 46. 13. I will plead Salvation in Sion for Israel my Glory. And the Saints are call'd the House of Gods Glory, Isai. 60. 7. More yet they are call'd the Throne of Glory. Jer. 4. 21. What need I enlarge further? All Gods Children are Saints, his Portion, his pleasant Portion, His Inheritance.
3. They Are accounted a Crown of Glory, and a Royal Diadem, Isaiah 62. 3. God calls his People his Glory. Isaiah 46. 13. I will plead Salvation in Sion for Israel my Glory. And the Saints Are called the House of God's Glory, Isaiah 60. 7. More yet they Are called the Throne of Glory. Jer. 4. 21. What need I enlarge further? All God's Children Are Saints, his Portion, his pleasant Portion, His Inheritance.
Other People are the Work of Gods hands, but Israel is his Inheritance. They are the Church, the Family, of the First-born, the Sons and Daughters of the Living God.
Other People Are the Work of God's hands, but Israel is his Inheritance. They Are the Church, the Family, of the Firstborn, the Sons and Daughters of the Living God.
and this is a singular ground of Consolation unto them. I proceed to a second Demonstration that all Believers have interest in Christs pretious Merits. Christs Redemption and Intercession:
and this is a singular ground of Consolation unto them. I proceed to a second Demonstration that all Believers have Interest in Christ precious Merits. Christ Redemption and Intercession:
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He took our Sins upon him by imputation, as the Apostle saith, the 2 Cor. 5. 21. For he hath made him to be Sin for us who knew no Sin, that we might be made the Righteousness of God in him.
He took our Sins upon him by imputation, as the Apostle Says, the 2 Cor. 5. 21. For he hath made him to be since for us who knew no since, that we might be made the Righteousness of God in him.
There are certain Metaphors mentioned in the Scripture, whereby the Properties and Influences of the Spirit of God are more evidenced, as for instance.
There Are certain Metaphors mentioned in the Scripture, whereby the Properties and Influences of the Spirit of God Are more evidenced, as for instance.
3. Fire is Consumptive, it burns Stubble, so doth the Spirit burn and consume Corruptions. 4. Fire hath a penetrative vertue to creep into the pores of a combustible Body.
3. Fire is Consumptive, it burns Stubble, so does the Spirit burn and consume Corruptions. 4. Fire hath a penetrative virtue to creep into the pores of a combustible Body.
It's called the Spirit of burning, Isa. 4. 4. where the Spirit of God comes it purgeth away the Dross of Corruptions by the Spirit of Judgment and by the Spirit of Burning.
It's called the Spirit of burning, Isaiah 4. 4. where the Spirit of God comes it Purgeth away the Dross of Corruptions by the Spirit of Judgement and by the Spirit of Burning.
Philosophers write, De sedandis affectibus, and yet they are meer Strangers to that Meekness which is one of the Beatitudes, Mat. 5. 5. Blessed are the meek for they shall inherit the Earth.
Philosophers write, De sedandis affectibus, and yet they Are mere Strangers to that Meekness which is one of the Beatitudes, Mathew 5. 5. Blessed Are the meek for they shall inherit the Earth.
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For God's Spirit will not cohabit with a Cage of unclean Birds, and noisom Lusts. We read that Elias, Christ's Fore-runner, was like a Refiners fire, and like Fullars Soap.
For God's Spirit will not cohabit with a Cage of unclean Birds, and noisome Lusts. We read that Elias, Christ's Forerunner, was like a Refiners fire, and like Fullers Soap.
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so doth the Spirit of Christ purify and cleanse the Soul. At Christ's transfiguration we read, Mark 3. 3. And his Rayment became shining, exceeding white as Snow:
so does the Spirit of christ purify and cleanse the Soul. At Christ's transfiguration we read, Mark 3. 3. And his Raiment became shining, exceeding white as Snow:
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and ye need not that any Man teach you, that is, they need not, that any should teach them any new Opinion ▪ Let them retain those Principles wherein they have been taught, and stick close unto them.
and you need not that any Man teach you, that is, they need not, that any should teach them any new Opinion ▪ Let them retain those Principles wherein they have been taught, and stick close unto them.
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Ointments as they make way for the emission of all noxious Humors, so likewise for the free passage of all Vital Spirits, which do enliven, refresh and comfort the Heart.
Ointments as they make Way for the emission of all noxious Humours, so likewise for the free passage of all Vital Spirits, which do enliven, refresh and Comfort the Heart.
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Hence we read that Oil makes the Face to shine ▪ And it's called the Oil of Gladness, and the Oil of Joy: So the Spirit of God is a Spirit of Consolation, call'd the Comforter, A Comforter that may abide with us for ever.
Hence we read that Oil makes the Face to shine ▪ And it's called the Oil of Gladness, and the Oil of Joy: So the Spirit of God is a Spirit of Consolation, called the Comforter, A Comforter that may abide with us for ever.
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The Question was propounded to Job, Are the Consolations of God small with thee? So it may be ask'd, Are the Consolation of God's Spirit small with thee? No questionless;
The Question was propounded to Job, are the Consolations of God small with thee? So it may be asked, are the Consolation of God's Spirit small with thee? No questionless;
for they abound in Comfort. The Illapses, Influences, and Communications of the Spirit of God in comforting the Afflicted, binding up the Broken-hearted, refreshing the Languishing, raising up those that are Fallen, strengthning the Weak;
for they abound in Comfort. The Illapses, Influences, and Communications of the Spirit of God in comforting the Afflicted, binding up the Brokenhearted, refreshing the Languishing, raising up those that Are Fallen, strengthening the Weak;
A fourth Demonstration that Believers are Precious in the sight of Christ is, because that Christ assures them of a Precious Inheritance in the Kingdom of Heaven.
A fourth Demonstration that Believers Are Precious in the sighed of christ is, Because that christ assures them of a Precious Inheritance in the Kingdom of Heaven.
The Tenure where ▪ by the Saints hold is in capite, in their Head, Christ. Now for their full assurance there's a threefold Title whereby true Believers lay claim to Heaven, viz. By Promise, Donation, and Possession. 1. By Promise;
The Tenure where ▪ by the Saints hold is in capite, in their Head, christ. Now for their full assurance there's a threefold Title whereby true Believers lay claim to Heaven, viz. By Promise, Donation, and Possession. 1. By Promise;
Christ hath promised Heaven unto his Children. Amongst many I shall select a few excellent Promises, one is Joh. 14. 23. In my Fathers House a•e many Mansions,
christ hath promised Heaven unto his Children. among many I shall select a few excellent Promises, one is John 14. 23. In my Father's House a•e many Mansions,
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and if I go and prepare a place for you, I will come again and receive you unto my self, that where I am, there ye may be also ▪ Another nother Promise is, Matth. 19. 28. Verily I say unto you that ye which have follow'd me in the Regeneration,
and if I go and prepare a place for you, I will come again and receive you unto my self, that where I am, there you may be also ▪ another neither Promise is, Matthew 19. 28. Verily I say unto you that you which have followed me in the Regeneration,
But though we cannot merit Heaven, yet we must be constant and conscientious in the performance of our Duties, we must repent, believe and be zealous to do good works;
But though we cannot merit Heaven, yet we must be constant and conscientious in the performance of our Duties, we must Repent, believe and be zealous to do good works;
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For in those Beautitudes mentioned, Math. 5. If upon serious search and Examination, a Believer can conclude that he is poor in Spirit, pure in Heart, &c. Thence he may infer, that he is in a state of Blessedness.
For in those Beautitudes mentioned, Math. 5. If upon serious search and Examination, a Believer can conclude that he is poor in Spirit, pure in Heart, etc. Thence he may infer, that he is in a state of Blessedness.
If we make our calling sure, thence we may be assured of our election. 2 Pet. 1. 10. Wherefore the rather Brethren give diligence to make your calling and Election sure.
If we make our calling sure, thence we may be assured of our election. 2 Pet. 1. 10. Wherefore the rather Brothers give diligence to make your calling and Election sure.
4. Notwithstanding there may be assurance, yet sometimes Doubts and Troubles may arise in the Spirit, upon Apprehensions of Gods clouding his Countenance,
4. Notwithstanding there may be assurance, yet sometime Doubts and Troubles may arise in the Spirit, upon Apprehensions of God's clouding his Countenance,
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Wherefore give no quarter to Benhadad, nor to Agag: Make a League with no Gibeonite. Foster no Dalilah, no Herodias. Throw Jonah over Shipboard that's the way to make the Sea calm.
Wherefore give no quarter to Benhadad, nor to Agag: Make a League with no Gibeonite. Foster no Delilah, no Herodias. Throw Jonah over Shipboard that's the Way to make the Sea Cam.
and Life, whether they are inlarged to run the ways of Gods Commandments, search and examine whether Sin be mortified and the Body of Sin Crucified,
and Life, whither they Are enlarged to run the ways of God's commandments, search and examine whither since be mortified and the Body of since crucified,
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Ps. 42. 11. Why art thou cast down O my Soul, and why art thou disquieted within me? Hope thou in God for I shall yet Praise him, who is the health of my Countenance and my God.
Ps. 42. 11. Why art thou cast down Oh my Soul, and why art thou disquieted within me? Hope thou in God for I shall yet Praise him, who is the health of my Countenance and my God.
Thou wantest assurance and art troubled upon the suspensions and hidings of Gods Countenance, thy duty is to be an earnest Solicitor unto the Throne of Grace,
Thou Wantest assurance and art troubled upon the suspensions and hidings of God's Countenance, thy duty is to be an earnest Solicitor unto the Throne of Grace,
and pray that the Lord would lift up the light of his Countenance on thee, Ps. 4. 6. Great things are promised, Ezek. 36. viz. Sprinkling of clean Water, v. 26. A new Heart, the Spirit, 27. Security, 28. Plenty and Fruitfulness, yet God expects and requires the Prayers of his Children. Ch. 36. 37. Thus saith the Lord God, I will yet for this be enquired of by the House of Israel to do it for them.
and pray that the Lord would lift up the Light of his Countenance on thee, Ps. 4. 6. Great things Are promised, Ezekiel 36. viz. Sprinkling of clean Water, v. 26. A new Heart, the Spirit, 27. Security, 28. Plenty and Fruitfulness, yet God expects and requires the Prayers of his Children. Christ 36. 37. Thus Says the Lord God, I will yet for this be inquired of by the House of Israel to do it for them.
And to Prayer joyn Hearing, Reading, Meditating, and receiving of the Lords Supper: And when once thou hast got it, be sure thou be thankful and watchful.
And to Prayer join Hearing, Reading, Meditating, and receiving of the lords Supper: And when once thou hast god it, be sure thou be thankful and watchful.
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infers our great Duty to be reduced unto Practice. v. 3. And every Man that hath this hope in him, purifies himself even as he is pure. The pure in Heart are Partakers of the Blessed Vision.
infers our great Duty to be reduced unto Practice. v. 3. And every Man that hath this hope in him, Purifies himself even as he is pure. The pure in Heart Are Partakers of the Blessed Vision.
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And without Holiness no Man shall see the Lord. Let's than follow after Holiness. If ever we hope to be happy hereafter, we must here be Holy. No Holiness no Happiness.
And without Holiness no Man shall see the Lord. Let's than follow After Holiness. If ever we hope to be happy hereafter, we must Here be Holy. No Holiness no Happiness.
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To lay down a second Ground of Believers Comforts drawn from the Fruits of Justification. And they are set down, Rom. 5. 1, 2, 3, 4. Therefore being Justified by Faith, we have Peace with God, through our Lord Jesus Christ, by whom also we have access by Faith unto this Grace wherein we stand,
To lay down a second Ground of Believers Comforts drawn from the Fruits of Justification. And they Are Set down, Rom. 5. 1, 2, 3, 4. Therefore being Justified by Faith, we have Peace with God, through our Lord jesus christ, by whom also we have access by Faith unto this Grace wherein we stand,
What though Men Condemn and the World Persecute us? What though troubles come as violently as Waves in a Storm, dashing upon us with more renewed fury? Yet Peace with God and security of Conscience will quiet our Spirits,
What though Men Condemn and the World Persecute us? What though Troubles come as violently as Waves in a Storm, dashing upon us with more renewed fury? Yet Peace with God and security of Conscience will quiet our Spirits,
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When God Justifieth who can Condemn? When God speaks Peace, who can speak Trouble? It's a grand incouragement, notwithstanding Troubles come thick and three-fold, that in Christ, we have Peace.
When God Justifieth who can Condemn? When God speaks Peace, who can speak Trouble? It's a grand encouragement, notwithstanding Troubles come thick and threefold, that in christ, we have Peace.
We should indeavour after the things that make for Peace, and (as the Apostle Commandeth) If it be possible as much as in you lies, live peacable with all Men.
We should endeavour After the things that make for Peace, and (as the Apostle Commands) If it be possible as much as in you lies, live peaceable with all Men.
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But some are of such implacable Spirits, as will never be at Peace, and of the same malitious temper with David 's Enemies, who when he was for Peace, they make themselves ready for Battel. Yet here's a ground of of singular Comfort, that we have Peace with God,
But Some Are of such implacable Spirits, as will never be At Peace, and of the same malicious temper with David is Enemies, who when he was for Peace, they make themselves ready for Battle. Yet here's a ground of of singular Comfort, that we have Peace with God,
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The Original Word imports as much This Manuduction or leading of us by Christ unto the Father is a great Priviledg Hereby we are admitted into the presence of the great King.
The Original Word imports as much This Manuduction or leading of us by christ unto the Father is a great Privilege Hereby we Are admitted into the presence of the great King.
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Hence a Beleiver enjoys a sacred Communion with the Father, Son, and Holy Ghost, and hath freedom to make his request known in Prayer and Supplication.
Hence a Believer enjoys a sacred Communion with the Father, Son, and Holy Ghost, and hath freedom to make his request known in Prayer and Supplication.
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What then remains but that we should make use of our Priviledg, and reduce the Apostle's Precepts in continual Practice, Heb. 4. 16. Let us therefore come boldly unto the Throne of Grace, that we may obtain Mercy,
What then remains but that we should make use of our Privilege, and reduce the Apostle's Precepts in continual Practice, Hebrew 4. 16. Let us Therefore come boldly unto the Throne of Grace, that we may obtain Mercy,
The Believers Interest cleared up that he hath a new Name, a white Stone, and the hidden Mannah rejoyceth his Heart more than the Fruition of all the Honours, Pleasures and Profits which the Universe can afford.
The Believers Interest cleared up that he hath a new Name, a white Stone, and the hidden Manna Rejoiceth his Heart more than the Fruition of all the Honours, Pleasures and Profits which the Universe can afford.
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When God speaks to the Soul, and saith, Thy sins are pardoned, this is the most joyful and welcome day that ever a Believer saw ▪ The good Hearers received the word with Joy,
When God speaks to the Soul, and Says, Thy Sins Are pardoned, this is the most joyful and welcome day that ever a Believer saw ▪ The good Hearers received the word with Joy,
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Amidst great straits and exigencies the Church discovers an heroical Resolution, Yet will I rejoice in the Lord, I will Joy in the God of my Salvation.
Amid great straits and exigencies the Church discovers an heroical Resolution, Yet will I rejoice in the Lord, I will Joy in the God of my Salvation.
Amidst multiplicity of rolling troublesome Thoughts, the Psalmist takes ground of encouragement, Psal. 94. 19. In the multitude of my Thoughts within me, thy Comforts delight my Soul. A Believer's Joy acts extraordinarily;
Amid Multiplicity of rolling troublesome Thoughts, the Psalmist Takes ground of encouragement, Psalm 94. 19. In the multitude of my Thoughts within me, thy Comforts delight my Soul. A Believer's Joy acts extraordinarily;
and with the Apostles, rejoice that they were counted worthy to suffer shame for the Name of Christ ▪ O! what Joy doth Faith bring to Believers in all their Sufferings!
and with the Apostles, rejoice that they were counted worthy to suffer shame for the Name of christ ▪ OH! what Joy does Faith bring to Believers in all their Sufferings!
so that scoffs and reproaches they account their Honour, whips and tort ures scars of Mar•yrdoms Though a Believer be tost up and down with boistrous Waves and Tempests, he can see Christ by the Eye of Faith:
so that scoffs and Reproaches they account their Honour, whips and tort ures scars of Mar•yrdoms Though a Believer be tossed up and down with boisterous Waves and Tempests, he can see christ by the Eye of Faith:
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and were unequally yoaked with strange Wives, but notwithstanding Hope was left, quasi tabula post naufragium, Ezra. 10. 2. Yet now there's Hope in Israel concerning this thing. By Hope (saith the Apostle) we are saved. When Spoilers come, a Believer is a Man of Hope.
and were unequally yoked with strange Wives, but notwithstanding Hope was left, quasi tabula post Shipwreck, Ezra. 10. 2. Yet now there's Hope in Israel Concerning this thing. By Hope (Says the Apostle) we Are saved. When Spoilers come, a Believer is a Man of Hope.
as one Wave of the Sea follows another, then, O! then, what necessity is there of the exercise of the Grace of Patience, Submission and Resignation of our Wills in all things unto the Will of God:
as one Wave of the Sea follows Another, then, OH! then, what necessity is there of the exercise of the Grace of Patience, Submission and Resignation of our Wills in all things unto the Will of God:
and thence draws Groans of Consolation. As for Instance (saith a Believer) I have been bewildred with Troubles on every side, and then God delivered me.
and thence draws Groans of Consolation. As for Instance (Says a Believer) I have been bewildered with Troubles on every side, and then God Delivered me.
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as Good, as Gracious, as Merciful, as ready to help as ever, and therefore the experience of former Mercies should ingage me to depend on God for the Future.
as Good, as Gracious, as Merciful, as ready to help as ever, and Therefore the experience of former mercies should engage me to depend on God for the Future.
When David was to encounter with Goliah, he assum'd a strong ground of Incouragement from his own Experience. 1 Sam. 17. 36. Thy Servant slew both the Lyon and the Bear,
When David was to encounter with Goliath, he assumed a strong ground of Encouragement from his own Experience. 1 Sam. 17. 36. Thy Servant slew both the lion and the Bear,
I know (and I acknowledge) that there are many Practical Treatises in Print (and I wish there were more) And I acknowledge that of Solomon, to be an undoubted truth.
I know (and I acknowledge) that there Are many Practical Treatises in Print (and I wish there were more) And I acknowledge that of Solomon, to be an undoubted truth.
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Yet if I can by this Treatise, or what I have formerly Written, be Instrumental for the Spiritual good of any one Christian, I shall account it a great incouragement to add greater Labours and further Pains, hoping that something may leave a deep impression on the Hearts of Readers, that their Souls may thrive thereby.
Yet if I can by this Treatise, or what I have formerly Written, be Instrumental for the Spiritual good of any one Christian, I shall account it a great encouragement to add greater Labours and further Pains, hoping that something may leave a deep impression on the Hearts of Readers, that their Souls may thrive thereby.
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Quod etsi dictum sit etiam antea de aliis tamen iterum atque iterum repetitur, nimirum ut quanta quamque pestifera S•perstitionis vis sit, observemus Haec enim ubi in animis hominum radices al•ius egerit, agre velles potest. W•lphius in loc.
Quod Though dictum sit etiam Antea de Others tamen iterum atque iterum repetitur, Nimirum ut quanta quamque Pestifera S•perstitionis vis sit, observemus Haec enim ubi in animis hominum radices al•ius egerit, agre velles potest. W•lphius in loc.
His variis Ephithetis ostendit David Deum non uno Modo servare suos sed sicut sunt varia genera periculorum & difficultatum quibus obijciuntur ita Deum variâ virtute preditum esse ad salvandum suos. Molleri. in loc. Rom. 12. 2.
His variis Ephithetis ostendit David God non Uno Modo servare suos sed sicut sunt Varia genera periculorum & difficultatum quibus obijciuntur ita God variâ virtute preditum esse ad salvandum suos. Molleri. in loc. Rom. 12. 2.
Nemini obscurum est, quam improprie stultitia, vel infirmitas Deo adscribatur sed necesse fuit talibus Ironiis insanam carnis arrogantiam refutare, quâ Deum omni suâ gloriâ spoliare non dubitat. Calv. in loc.
Nobody Obscure est, quam improprie Stultitia, vel Infirmitas God adscribatur sed Necessary fuit Talibus Ironiis insanam carnis arrogantiam refutare, quâ God omni suâ gloriâ spoliare non dubitat. Calvin in loc.
Ista ob id commemoravit admoneamur quam non obliviscatur suorum Deus, qui tribulationibus o•primuntur, sed ubi tempestivum est e, manibus illos inimicorum suor•m afferat & eripiat. Musc. in loc.
Ista ob id commemoravit admoneamur quam non obliviscatur suorum Deus, qui tribulationibus o•primuntur, sed ubi tempestivum est e, manibus Illos Enemies suor•m afferat & eripiat. Music in loc.
Quid sunt res humanae? Cinis, pulvis, fumus, umbra, folia cadent•a, flos, Somnium, fabula, ventus, aer, penna mobilis, ••da de•urrens, & fi quid istis inferius. Chrisost. Hom. 9. ad Heb.
Quid sunt Rest humanae? Cinis, Pulvis, Fumes, umbra, folia cadent•a, flos, Somnium, fabula, ventus, aer, penna mobilis, ••da de•urrens, & Fi quid istis Inferior. Chrysostom Hom. 9. and Hebrew
Haec visio prophetica imago quodam modo fuit futur Resurrectionis, licet ad literam, restitutio Israelis in ierram suam per eam signifi••tur. Cl•rius inter critic. sacr.
Haec visio Prophetic imago Quodam modo fuit future Resurrectionis, licet ad Literam, Restitution Israelis in ierram suam per eam signifi••tur. Cl•rius inter critic. Sacred.
Valde commendat Abrahamum credulitas promissionis, quoniam immediate credidit Deo, relinquendo presentia dulci• & chara; ut obediret Deo propter absentia quae non videbat. Tena.
Valde commendat Abrahamum credulitas promissionis, quoniam immediate credidit God, Relinquendo presentia dulci• & chara; ut obediret God propter Absentia Quae non videbat. Tena.
Lex non est justo ulla. • Quam necis artifices arte perire suâ. Esth. 7. 10. Mat. 7. 2. Prover •ium est apud Hebr•os: Mensura pro mensur•, & apud lati••s: par pari referre. Beza.
Lex non est Justo ulla. • Quam necis artifices arte perire suâ. Esth. 7. 10. Mathew 7. 2. Prover •ium est apud Hebr•os: Mensura Pro mensur•, & apud lati••s: par Pair refer. Beza.
Saul lookt for one as much Higher than himself, as he was Taller than the rest, he expected some austere Face and brawny Arm; young rudly David is so far below his thoughts, that he receives rather contempt than thanks. B. Hall's Contemplat.
Saul looked for one as much Higher than himself, as he was Taller than the rest, he expected Some austere Face and brawny Arm; young rudely David is so Far below his thoughts, that he receives rather contempt than thanks. B. Hall's Contemplate.
Tantum in nobis fidei sta•bilitate Dominus esse desiderat, ut certius esse, quod credimus, quam quod patimur judicemus, & verius habeamus sperando, quam sensibiliter. Hieron.
Tantum in nobis fidei sta•bilitate Dominus esse Desiderate, ut certius esse, quod Credimus, quam quod patimur judicemus, & Various habeamus Sperando, quam sensibiliter. Hieron.
4thly. Ʋnde sequitur non semper jucunda serenitate frui Ecclesiam; sed ex tenebris erutam splendorem recuperare, ac si ab omni malo intacta foret. Calv.
4thly. Ʋnde sequitur non semper Jucunda serenitate frui Church; sed ex tenebris erutam splendorem recuperare, ac si ab omni Malo intacta foret. Calvin
Hoc ipsum quod Christiani sumus fidei & Spei res est; ut autem spes & fides ad fructum sui possint pervenire, patienti •opus est. Cyp. de Bono patientiae
Hoc ipsum quod Christians sumus fidei & Spei Rest est; ut autem spes & fides ad Fruit sui possint pervenire, patienti •opus est. Cyprus de Bono patientiae
Non generati sumus a natura, ut ad ludum, & jocum facti esse videamur; sed ad severitatem potius, & ad quaedam studia graviora atque Majora. Cic. offic. lib. 1.
Non Generati sumus a Nature, ut ad ludum, & jocum facti esse videamur; sed ad severitatem potius, & ad quaedam Studia graviora atque Marjoram. Cic office. lib. 1.
NONLATINALPHABET a verbo n•phal qu•d significat cadere, v•l quia avero Dei cultu decederam; Vel quod more Gigantum Deum Deique filios proterve •ppugnarent. Piscat.
a verbo n•phal qu•d significat Cadere, v•l quia avero Dei cultu decederam; Vel quod more Gigantum God Deique Sons proterve •ppugnarent. Physical.
2. Wicked Rich Men have their Portion in this Life. Turcicum Imperium, quantum quantum est, nihil est, nisi panis mica, quam dives pater familias projicit canibus. Luther in Gen. 2.
2. Wicked Rich Men have their Portion in this Life. Turcicum Imperium, quantum quantum est, nihil est, nisi Paris mica, quam dives pater familias projicit canibus. Luther in Gen. 2.
Stultae corum cogitationes nullis finibus possunt claudi aut coreceri. Quo enim plura affluant, eo Majora appetunt subinde. Cupiditates hominum sunt insatiabiles. Mollenus.
Foolish corum Cogitations nullis finibus possunt claudi Or coreceri. Quo enim plura affluant, eo Marjoram appetunt Subinde. Cupiditates hominum sunt insatiabiles. Mollenus.
Non dicit quod non accedat quicquam periculi, caeterum ad bonum cooperetur: hoc est quod ipsis periculis utatur ad bonorum insidias, & calamitates sustinentium probationem. Occumen.
Non dicit quod non Accedat quicquam periculi, caeterum ad bonum cooperetur: hoc est quod Ipse Periculis utatur ad Bonorum Insidias, & Calamities sustinentium probationem. Occumen.
NONLATINALPHABET. Puto hoc ipsum esse quod Latini verbo Reor signisicant, unde ratum dicitur quod certum ac firmum censeri debet; NONLATINALPHABET vertimus pro c•gitare, reputare colligere, imputare. Beza.
. Puto hoc ipsum esse quod Latini verbo Reor signisicant, unde ratum dicitur quod certum ac Firmum censeri debet; vertimus Pro c•gitare, reputare colligere, imputare. Beza.
Quis est causationis locus? Quam liber aspera & adversa patiamur, minor a patimur quam meremur. Quod querimur, quod dure nobiscum agat Deus? Multo nos cum Deo durius agimus, Exacerbamus quippe Deum impuritatibus nostris, & ad puniendos nos tra•imus invitum. Salv.
Quis est causationis locus? Quam liber Aspera & adversa patiamur, minor a patimur quam meremur. Quod querimur, quod dure nobiscum agat Deus? Much nos cum God durius agimus, Exacerbamus quip God impuritatibus nostris, & ad puniendos nos tra•imus invitum. Salvation
Nunquam ergo fuit p••per. P••per enim, qui multa ••p•t: 〈 ◊ 〉 •um qui plurimis de•t•••tur, se• qui pluribus inhi•• p••pere• censeas, Divitem vero qui su• sorte contentus est. Lud. de Dieu.
Never ergo fuit p••per. P••per enim, qui Multa ••p•t: 〈 ◊ 〉 •um qui plurimis de•t•••tur, se• qui Pluribus inhi•• p••pere• censeas, Divitem vero qui su• sort Contentus est. Lud. de Dieu.
Quia autem nihil miserius est, quam inter continuos aestus versari, finem tandem fore promittit, quia Deus passurus non sit, ut semper anxietatibus obnoxij sint, vel periculis & curis concutiantur; sed daturus sit tranquillum statum. Calo. in Loc.
Quia autem nihil Miserable est, quam inter continuos Aestus versari, finem tandem before Promittit, quia Deus passurus non sit, ut semper anxietatibus obnoxij sint, vel Periculis & Care concutiantur; sed Daturus sit Tranquillum Statum. Calo. in Loc.
Omnem nostram curam conjicer• de b••us in •eum, tum quia opem nobi• 〈 ◊ 〉 potest u• 〈 ◊ 〉 Deus, tum •uia curam nostrum gerit ut 〈 ◊ 〉 Pater ▪ 〈 ◊ 〉 in Loc.
Omnem nostram curam conjicer• de b••us in •eum, tum quia opem nobi• 〈 ◊ 〉 potest u• 〈 ◊ 〉 Deus, tum •uia curam nostrum gerit ut 〈 ◊ 〉 Pater ▪ 〈 ◊ 〉 in Loc.
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Certe justo Dei judicio ad eum mo•um pun•untur tyrannorum satellices, •iser••um •oppressores quibus bona p••perum per injuriam ablat• impenduntur, ut o•es per calu•••m a•q•isitas non d•• obtineant: deinde ad •g•statem re•acti neminem inveniant qui •furientium Commisereatur; digni qui •andem inhuma••••, quam itsi antea exercuerunt in imm•ritos, exp•riantur. Mu•cul. in Loc.
Certain Justo Dei Judicio ad Eum mo•um pun•untur Tyrannorum satellices, •iser••um •oppressores quibus Bona p••perum per Injuriam ablat• impenduntur, ut o•es per calu•••m a•q•isitas non d•• obtineant: Deinde ad •g•statem re•acti neminem inveniant qui •furientium Commisereatur; Worthy qui •andem inhuma••••, quam itsi Antea exercuerunt in imm•ritos, exp•riantur. Mu•cul. in Loc.
Ʋ•ima est adversae fortunae sarcina, quod dum miseris aliquod crimen effi•gitur, quae perferunt meruisse creduntur ▪ Boeth ▪ lib. 1. Pros. 4. de consol.
Ʋ•ima est adversae Fortunae sarcina, quod dum miseris aliquod crimen effi•gitur, Quae perferunt meruisse creduntur ▪ Both ▪ lib. 1. Pros. 4. the consol.
Si ipsi nostri simus accusatores, profic•• nobis ad salutem; s• vero expectamus ut a Diabolo accusemur, accusatio illa nobis cedit ad paenam. Origen Hom. 3. in Lev.
Si ipsi Our Simus Accusatores, profic•• nobis ad salutem; s• vero Expect ut a Diabolo accusemur, accusatio illa nobis cedit ad paenam. Origen Hom. 3. in Lev.
In omnibus quae percurro non invenio tutum locum animae meae nisi in te, quo colligantur sparsa mea, nec a te quicquam recedat ex me. Aug. confes. l. 10.
In omnibus Quae percurro non Invenio tutum locum Spirits meae nisi in te, quo colligantur sparsa mea, nec a te quicquam recedat ex me. Aug. confess. l. 10.
Mentes ve•tras libe• •ma• habete, neque eas unquam aut beris vestris, aut ullis hominibus subijcite; sed soli Christo a quo empti estis ▪ c•r quum servipis, ne existimate vos hominun, sed scitote vos solius Christi ▪ esse servos. Lu• de Die•.
Mentes ve•tras libe• •ma• Habete, neque eas unquam Or beris vestris, Or ullis hominibus subijcite; sed soli Christ a quo Empti Ye are ▪ c•r Whom servipis, ne existimate vos hominun, sed scitote vos Solius Christ ▪ esse servos. Lu• de Die•.
i. e. Affirmo optimâ conscientiâ, me nec corrumpere Doctrinam, nec ••t•te flectere ad cujusque affectus, ne••e privat• ulli cupiditati servire. Melancthon in loc.
i. e. Affirm optimâ conscientiâ, me nec corrumpere Doctrinam, nec ••t•te flectere ad cujusque affectus, ne••e privat• ulli cupiditati Serve. Melanchthon in loc.
Sanitatem aegroti adscribet orationi fidei, hoc est ex fide ad Deum, profusae a Presbyteris. Ne vero in Presbyteris vel in precum opere operato haerebit •ger, principalem addit causam, Dominus excitabit, &c. Pareus.
Sanitatem aegroti adscribet Orationi fidei, hoc est ex fide ad God, profusae a Presbyters. Ne vero in Presbyters vel in precum Opere operato haerebit •ger, principalem Addit Causam, Dominus excitabit, etc. Pareus.
Quicquid oratur, doce•ur & vivitur, Extra Christum est Idolatria coram Deo & peccatum. Luth. Tom. 3. Edit. Gen. p. 300. Non solum periculum sed horribile est de Deo extra Christum cogitare. Luth. in Psal. 28.
Quicquid oratur, doce•ur & vivitur, Extra Christ est Idolatria coram God & peccatum. Luth. Tom. 3. Edit. Gen. p. 300. Non solum periculum sed horribile est de God extra Christ cogitare. Luth. in Psalm 28.
Ego saepe & libenter hoc inculco, ut extra Christum oculos, & aures claudatis, & dicatis nullum vis Scire Deum, nisi qui fuit in gremio Mariae & suxit ubera ejus. Luth. in Psal. 30.
Ego saepe & Libenter hoc inculco, ut extra Christ Eyes, & aures claudatis, & dicatis nullum vis Scire God, nisi qui fuit in gremio Mary & suxit ubera His. Luth. in Psalm 30.
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•ui timide rogat, docet •egare. Deus differt dare, ut tu discas or•re. Deus frequenter differt nostra postulata, ut discamus grandia granditer desiderare. Aug.
•ui timid Rogat, docet •egare. Deus Differt Dare, ut tu discas or•re. Deus frequenter Differt nostra postulata, ut Discamus Grandia granditer desiderare. Aug.
Qualif. 5. of Prayer is Perseverance. Nisi adsit in orationae perseverandi constantia, nihil o•ando agimus. Ca•v. Iustii. l. 3. • 20. August. Hae. 57.
Qualify. 5. of Prayer is Perseverance. Nisi Adsit in orationae perseverandi constantia, nihil o•ando agimus. Ca•v. Iustii. l. 3. • 20. August. Hae. 57.
Si filii Dei sumus pacifici esse debemus, corde mites, Sermone Simplices, affectione concordes, unanimitatis nexibus cohaerentes. Cypr. de unitate Ecclesiae.
Si Sons Dei sumus Pacifici esse debemus, cord mites, Sermon Simplices, affection concords, unanimitatis nexibus cohaerentes. Cyprus de unitate Ecclesiae.
Tumultuosis varietatibus dilaniantur cogitationes meae, intima viscera animae meae, donec in te confluam purgatus & liquidus igne amoris tui. August. Confes. l. 11. c. 29.
Tumultuosis varietatibus dilaniantur Cogitations meae, intima viscera Spirits meae, donec in te confluam Purgatus & liquidus Ignite amoris tui. August. Confess l. 11. c. 29.
Deduxisti me i. e. in temetipso, quia es Dux meus, tu es viator meus. Quia factus es spes mea, vox Ecclesia ad Christum q. d. Quo modo tu resurrexisti immortalis & nos sic eredimus resurg•re. Hieron.
Deduxisti me i. e. in temetipso, quia es Dux meus, tu es viator meus. Quia factus es spes mea, vox Ecclesia ad Christ q. worser. Quo modo tu resurrexisti Immortal & nos sic eredimus resurg•re. Hieron.
Ascendisti in navem cum Christo, quid expectabis s•renum? Imo ventum & procellas, & fluctus navem operientes, ut mergi incipias; sed hoc Baptismo Baptizandus prius es: tum sequetur serenum, Excitato & implerato Christo, qui saltem dormie• aliquando. Melch. Adam. in vita Hessi.
Ascended in Navem cum Christ, quid expectabis s•renum? Imo ventum & procellas, & Fluctus Navem operientes, ut mergi incipias; sed hoc Baptismo Baptizandus prius es: tum sequetur Serene, Excitato & implerato Christ, qui Saltem dormie• aliquando. Melch. Adam. in vita Hessi.
Luke 23. 32. •• si diceret sicut tu, a me specialem misericordiam consecutus es & post lapsum erigeris, & firmaberis, sic tu, conversus perfecte misericordiam impende proximis tuis, robora, ac subleva eo•. Stella in loc.
Lycia 23. 32. •• si diceret sicut tu, a me specialem misericordiam Having obtained es & post lapsum erigeris, & firmaberis, sic tu, Conversus perfect misericordiam impende proximis tuis, robora, ac subleva eo•. Stella in loc.
Non igitur 〈 ◊ ◊ 〉 Dominus, quod ipsemet Petrus agnoscit. 1 Pet. •. 3. neque ut NONLATINALPHABET (Is enim est ••icus ill• 〈 ◊ 〉 sa••guine suo redemptarum) sed ut fidu• 〈 ◊ 〉 Minister. Be•• in Joh. 21. 15.
Non igitur 〈 ◊ ◊ 〉 Dominus, quod ipsemet Peter agnoscit. 1 Pet. •. 3. neque ut (Is enim est ••icus ill• 〈 ◊ 〉 sa••guine Sue redemptarum) sed ut fidu• 〈 ◊ 〉 Minister. Be•• in John 21. 15.
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Videntur haec ad Judaeos propri• scribi, quod Petrus esset Apostolus Circumcisionis. Erasm. Hujus dispersionis caput erant Judaei Babylonenses, quos vel ideo 〈 ◊ 〉 ••minat q•ia • Babylone scribebat. Drus.
Videntur haec ad Judeans propri• scribi, quod Peter esset Apostles Circumcisionis. Erasmus Hujus dispersionis caput Erant Judaei Babylonenses, quos vel ideo 〈 ◊ 〉 ••minat q•ia • Babylon scribebat. Drus
Summa est eos demum censeri coram Deo fideles Ecclesiae Pastores, qui non moventur respectu hominum qui non flexibiles in hanc vel in illam partem, sed rect• judicant ex lege Dei. Calv. in loc.
Summa est eos demum censeri coram God fideles Ecclesiae Pastors, qui non moventur respectu hominum qui non flexibiles in hanc vel in Illam partem, sed rect• judicant ex lege Dei. Calvin in loc.
NONLATINALPHABET, honor pretiosus & vel in pretio habend•s a Vobis. Vata•l. Vobis honora est. Grot. Honorificus est credentibus in ipsum NONLATINALPHABET enim hic apti•s pro honore sumitur quam pro pre•io. Zegerus.
, honour pretiosus & vel in Precio habend•s a Vobis. Vata•l. Vobis Honor est. Grot. Honorific est credentibus in ipsum enim hic apti•s Pro honore sumitur quam Pro pre•io. Zegerus.
proprie dicatur tamen cum Comparatio hic videatur instituta non generis (erant enim omnes isti Judaei) sed virtutis ac pietatis generosiores malui interpretari quam Nobiliores. Beza in Loc.
Properly dicatur tamen cum Comparison hic Videatur Instituta non Generis (Erant enim omnes Isti Judaei) sed virtue ac pietatis generosiores malui interpretari quam Nobiliores. Beza in Loc.
Nomina illa Jesus & Immanuel in eo solum differunt quod nomen Iesus NONLATINALPHABET principaliter designet officium, secundario personam; Immanuel principaliter personam secundario officium. Span•. Dub. Evang.
Nomina illa jesus & Immanuel in eo solum differunt quod Nome Iesus principaliter designet officium, secundario Personam; Immanuel principaliter Personam secundario officium. Span•. Dub. Evangelist
They are chosen saith the Apostle unto Salvatio• through Sanctification of the Spirit and belief of the truth. 2 Thes. 2. 3. Quia electi sunt elegerunt, non qui• ellegerunt electi sunt, elligentium meritum nullum esset, nisi •os eligentis grati• Dei preveniret. Aug.
They Are chosen Says the Apostle unto Salvatio• through Sanctification of the Spirit and belief of the truth. 2 Thebes 2. 3. Quia Elect sunt elegerunt, non qui• ellegerunt Elect sunt, elligentium Merit nullum esset, nisi •os eligentis grati• Dei preveniret. Aug.
Non auferetur Sceptrum Regium, dicet regnum permansurum esse in Judaus { que } ad Christum, quantumvis affligeretur & propecollapsum videretur. Va•abl. in loc. • Name, a Star. 1 The Star of Jacob.
Non auferetur Scepter Regium, dicet Kingdom permansurum esse in Judaus { que } ad Christ, However much affligeretur & propecollapsum videretur. Va•abl. in loc. • Name, a Star. 1 The Star of Jacob.
NONLATINALPHABET. Splendor gloriae Dei: Et quid est gloria Dei, nisi gloriosa Dei natura inaccessâ luce refulge•s. Pareus. Filius est splendor a l•ce Paternâ editus, sicut in Symbolo legitur Lum•n de Lumine. Victor. Strigel. in Nov. Test.
. Splendour Glory Dei: Et quid est gloria Dei, nisi gloriosa Dei Nature inaccessâ luce refulge•s. Pareus. Filius est splendour a l•ce Paternâ editus, sicut in Symbolo legitur Lum•n de Lumine. Victor. Strigel. in Nov. Test.
NONLATINALPHABET. Chrys. Probat (inquit Beza) sententiam Chrysostomi, Cyrilli, Theophylasti, & Augustini statuentium NONLATINALPHABET hic significare vice, loco, & sensum esse accepimus grati•m Novi Faederis loco gratiae veteris, vel gratiam Evangelii pro grati• Legis. Lud. de. Dieu.
. Chrys. Probat (inquit Beza) sententiam Chrysostomi, Cyril, Theophylasti, & Augustini statuentium hic significare vice, loco, & sensum esse accepimus grati•m Novi Faederis loco Gratiae veteris, vel gratiam Evangelii Pro grati• Legis. Lud. de. Dieu.
Addi• qu•que Propheta n•men partus illus Immanuel, ad exprimandam personam ejus simul ac •fficium, & familiarem ejus cum hominibus conversationem quod habi•urus esset inter homines. Joh. 1. 14. Caelo terram conjuncturus, & hominem Deo in gratiâ, prout utrumque conjuncturus erit in personâ. Walaeus. in Mat. 1. 21.
Addi• qu•que Propheta n•men partus illus Immanuel, ad exprimandam Personam His simul ac •fficium, & familiarem His cum hominibus conversationem quod habi•urus esset inter homines. John 1. 14. Caelo terram conjuncturus, & hominem God in gratiâ, prout utrumque conjuncturus erit in personâ. Walaeus. in Mathew 1. 21.
Quod quaeso hoc fructu •btabilius? Hic virginis partus jam nobis attulit, ut humano gen•ri se Deus c••junxerit in Christo. Nec putandum est •tiosam esse, & infr•gif•ram istam conjunctionem, quae primum nos Deo recon••li•vit in Christo. 2 Cor. 5. 19. Deinde carnem nostram ad dextram Patris in caelis collocavit, & supra omnia exaltavit. Tertio etiam hoc attulit, ut in omnibus adversis fi••nt•r dicer• liceat. Si De•s pro nobi• qu•• contra ••s Rom. 8. 31. Musc. in loc.
Quod quaeso hoc fructu •btabilius? Hic virginis partus jam nobis attulit, ut Human gen•ri se Deus c••junxerit in Christ. Nec putandum est •tiosam esse, & infr•gif•ram istam conjunctionem, Quae primum nos God recon••li•vit in Christ. 2 Cor. 5. 19. Deinde Carnem nostram ad Dextram Patris in Caelis collocavit, & supra omnia exaltavit. Tertio etiam hoc attulit, ut in omnibus adversis fi••nt•r dicer• liceat. Si De•s Pro nobi• qu•• contra ••s Rom. 8. 31. Music in loc.
Breve verb•• sed efficacissimum fatend• •um s• esse Messiam quid aliud innuit, quam s• esset •um q•• vere a D•o •nct•s sit in Regem & sacerdotem, adeo ut ad se confugi•ntes, ne dum possit defender• ut Rex, sed etiam Deo reconciliare ut verus Sacerdos. Ferus. in Joh. •. 26.
Breve verb•• sed efficacissimum fatend• •um s• esse Messiah quid Aliud innuit, quam s• esset •um q•• vere a D•o •nct•s fit in Regem & Sacerdotem, adeo ut ad se confugi•ntes, ne dum possit defender• ut Rex, sed etiam God Reconciliare ut verus Sacerdos. Ferus. in John •. 26.
Est Germen propri• quod è terrâ oritur. Quo Christi manifestatio in carne & ortus • Virgine Mariae ha•d obscur• innuitur. Drus. Sic d•signat• Christi Nativitas terrena, quod instar surculi ê terra proditurus esset, & e trunco velut succiso & omni ramorum, viroris, et florum gloriâ destitut•. Spanh•m. dub. Evangel.
Est Germen propri• quod è terrâ oritur. Quo Christ Manifestation in Carnem & ortus • Virgae Mary ha•d obscur• innuitur. Drus Sic d•signat• Christ Nativity Terrena, quod instar surculi ê terra proditurus esset, & e trunco velut succiso & omni ramorum, viroris, et florum gloriâ destitut•. Spanh•m. dub. Evangel.
Huc r•spicientes aliqui du• conantur hoc Testimonium ad c••tum referre locum fu•ptum puta•t ex Is. 11. 1. Et egredi•tur virga de radice Jesse et flos de radice ejus ascendet, Porro quod Netzer soli 70 transt•lerunt Radicem, at { que } Sym. et Theod. verterunt NONLATINALPHABET i. e. stirpem sive truncu•• ▪ In hanc ferme sententiam Hieronymus annotavit locum. Erasmus. in Matt. 2. 23.
Huc r•spicientes aliqui du• conantur hoc Testimonium ad c••tum refer locum fu•ptum puta•t ex Is. 11. 1. Et egredi•tur virga de radice Jesse et flos de radice His ascendet, Porro quod Netzer soli 70 transt•lerunt Radicem, At { que } Sym et Theod. verterunt i. e. stirpem sive truncu•• ▪ In hanc ferme sententiam Hieronymus annotavit locum. Erasmus. in Matt. 2. 23.
Vel Patronum; aut etiam Mediatorem, & intercessorem omnia enim haec significat vox Graeca NONLATINALPHABET Vatabl. 1. Joh. 2. 1. Luke 22. 44. Fuit sud•r ejus instar sanguinis concreti descendens saper tern•in. L de Dieu. 1 Joh. 2. 1. NONLATINALPHABET: Quicun { que } adeo alteri in causa officij gratia. Pr•ces Ecclesiae Christus more Advocati Deo commendat. Grot.
Vel Patronum; Or etiam Mediatorem, & intercessorem omnia enim haec significat vox Graeca Vatable 1. John 2. 1. Luke 22. 44. Fuit sud•r His instar Blood concreti descendens saper tern•in. L de Dieu. 1 John 2. 1.: Quicun { que } adeo Alteri in causa officij Gratia. Pr•ces Ecclesiae Christus more Advocati God commendat. Grot.
Dum ostendere vult quomodo redeamus cum Deo in gratiam, dicit Christ•m esse nobis Advec•tum, n•m in hoc apparet coram facie Dei, ut sacrificii sui vim & efficaciam erga no sexerat. Calv. in loc.
Dum ostendere vult quomodo redeamus cum God in gratiam, dicit Christ•m esse nobis Advec•tum, n•m in hoc Appears coram fancy Dei, ut Sacrifices sui vim & efficaciam Erga no sexerat. Calvin in loc.
Usit atum est Hebraeis totum mundum dicere pro certâ universitate quorundam de quibus in subjectâ materiâ agitur, ubi agitur de fidelibus, (loquitur enim fidelis fidelibus) intelliguntur per totius mundi peccata, omnium quot-quot sunt fidelium peccata. Lud. de dieu. in 1 Joh. 2. 2.
Used atum est Hebraeis totum Mundum dicere Pro certâ Universitate quorundam de quibus in subjectâ materiâ agitur, ubi agitur de fidelibus, (loquitur enim Fidelis fidelibus) intelliguntur per totius mundi Peccata, omnium quotquot sunt Fidelium Peccata. Lud. de Dieu. in 1 John 2. 2.
Ait Apos•olus, NONLATINALPHABET. i. e. in carne carnaliter; nempe cum Deus alioquin NONLATINALPHABET non sit tam en Christus manifestatus est NONLATINALPHABET occulis seu visu verè adspectabilis, conspicuus, manifestus, visu, auditu, tactu, NONLATINALPHABET 1 Joh. 1. 2. id { que } est quod Joh. 21. 1. dicitur NONLATINALPHABET human• deni { que } more & carne, Quod suâ alioquin natura Deus non est Quod diam Gentiles ag•ovêre. V. Gothosredi Exercit. poster. in 1 Tim. 3. 16.
Ait Apos•olus,. i. e. in Carnem carnaliter; nempe cum Deus Alioquin non sit tam en Christus manifestatus est occulis seu visu verè adspectabilis, conspicuus, manifestus, visu, auditu, tactu, 1 John 1. 2. id { que } est quod John 21. 1. dicitur human• Deni { que } more & Carnem, Quod suâ Alioquin Nature Deus non est Quod diamond Gentiles ag•ovêre. V. Gothosredi Exercise poster. in 1 Tim. 3. 16.
Though Christ was Man, yet he was more then a bare Man. For jure nat•rae no Son is Lord to his Father; Domination doth never ascend. There must be something above nature in him, to make him his Fathers Soveraign, Christ is the• a Lord to his People. He had Dominion and was the Salvation of his own Fore-fathers. Bishop Reynolds in Psal. 110. vers. •.
Though christ was Man, yet he was more then a bore Man. For jure nat•rae no Son is Lord to his Father; Domination does never ascend. There must be something above nature in him, to make him his Father's Sovereign, christ is the• a Lord to his People. He had Dominion and was the Salvation of his own Forefathers. Bishop Reynolds in Psalm 110. vers. •.
Se•sus 〈 ◊ 〉 Pro〈 ◊ 〉 mihi videtur NONLATINALPHABET cum esset in principio, esset { que } apud Deum, erat quo { que } ipse Deus. Nam ex hoc ipso quod erat apud Deum sequitur eum fuiss quo { que } una eadem { que } cum Deo essentia, adeo { que } Deum ipsum. Unde fundamentum quam firmum habeamus nos qui credimus in Jesum Christum, nempe eum, qui Deus sit, & unum cum Patre & Spiritu Sancto. Rolloc. in Joh. 1.
Se•sus 〈 ◊ 〉 Pro〈 ◊ 〉 mihi videtur cum esset in principio, esset { que } apud God, erat quo { que } ipse Deus. Nam ex hoc ipso quod erat apud God sequitur Eum fuiss quo { que } una Same { que } cum God Essentia, adeo { que } God ipsum. Unde fundamentum quam Firmum habeamus nos qui Credimus in Jesus Christ, nempe Eum, qui Deus sit, & Unum cum Patre & Spiritu Sancto. Rollock. in John 1.
Prov. 8. 22, 23. Possemus verbum illud ad divinam hypostasin referre per quam natura divina in filio subsistat hoc modo fundavit me, (i. e) Pater propri • subsistentiâ me donavit. Quod si Vulgatam lectionem ad eum sensum vocare velis sic dirigenda est. Ab aeterno ordinata sum, (i. e.) ab aeternitate in Statione me• locata sum, ut in ordine trium hypostase•• ego secunda persona sim, ita ut•inde avelli aut loco moveri non possim. Salzar.
Curae 8. 22, 23. Possemus verbum illud ad divinam hypostasin refer per quam Nature Divine in filio subsistat hoc modo fundavit me, (i. e) Pater Propri • subsistentiâ me donavit. Quod si Vulgatam lectionem ad Eum sensum vocare velis sic dirigenda est. Ab aeterno Ordinary sum, (i. e.) ab aeternitate in Station me• locatam sum, ut in Order trium hypostase•• ego Secunda persona sim, ita ut•inde avelli Or loco moveri non possim. Salzar.
Notare operae pretium est jus & potestatem suscitandi mortuos, imo quidvis suo arbitrio agendi conferri in Christi personam: Quo encomio divina ejus Ma-Jestas splendede ornatur. Calv. in loc.
Notare Opera Price est jus & potestatem suscitandi Mortuos, imo quidvis Sue arbitrio agendi conferri in Christ Personam: Quo Encomio Divine His Ma-Jestas splendede ornatur. Calvin in loc.
Praeclarum Divinitatis Christi argumentum, Absolute citra limitationem, divinum hoc Attributum Christ• hic tribuitur ijsdem verbis, quibus alibi adscribitur Jehovae, non solum quod justi judicij administrationem sed & quo ad cordum s•rut ationem. Parens.
Praeclarum Divinitatis Christ argumentum, Absolute citra limitationem, Divinum hoc Attributum Christ• hic tribuitur ijsdem verbis, quibus alibi adscribitur Jehovae, non solum quod Justi judicij administrationem sed & quo ad cordum s•rut ationem. Parents.
Joh 3. 13. Haec sententia Pharisaeo nova erat qui ignorabat filium Dei fuisse ab initio. Quomodo & descendit & est in caelo Respondetur descendit Filius Dei, quia & induit naturam humanam, & humiliatur infra omn•• captum humanum, dum fit victima pro peccatis generis humani, & tamen est in caelo. i. e. cernit Patrem, & retinet potentiam divinam. Melanc. in loc.
John 3. 13. Haec sententia Pharisee nova erat qui ignorabat Son Dei Fuisse ab initio. Quomodo & descendit & est in caelo Respondetur descendit Filius Dei, quia & induit naturam humanam, & humiliatur infra omn•• captum humanum, dum fit Victima Pro peccatis Generis Humani, & tamen est in caelo. i. e. cernit Patrem, & retinet potentiam divinam. Melancholy. in loc.
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† Hoc est non tantum smili, sed aequali prors•s honore, quemadmodum omne judicii•m non aliquo tam tantum •jus partem dedit Pater Filio suo. Rolloc. in loc.
† Hoc est non Tantum smili, sed aequali prors•s honore, quemadmodum omne judicii•m non Aliquo tam Tantum •jus partem dedit Pater Filio Sue. Rollock. in loc.
Joh. 1. 3. Quamvis indefinite loquatur, debet intelligi universaliter, quod per illum f•cit omnia saecula. i. e. omnia creata juxta illud. Prov. 8. 30. cum eo eram cuncta componens: Ubi est sermo da Sapientia g•nita Christi. Tena ad Hebr.
John 1. 3. Quamvis indefinite loquatur, debet intelligi universaliter, quod per Ilum f•cit omnia saecula. i. e. omnia Created juxta illud. Curae 8. 30. cum eo eram Everything componens: Ubi est sermon da Sapientia g•nita Christ. Tena and Hebrew
Satis liquet quicunque ex hominum commentis cultum Dei. discunt, non modo plane desipere, sed etiam se conficere exitiali labore. Calv. in Isai. 29. 13. Legitur appositiv•, Doctrinas, quae sunt mandata hominum, non Dei. Vatabl. in Matth. 15. 9.
Satis Liquet quicunque ex hominum commentis cultum Dei. discunt, non modo plane desipere, sed etiam se conficere exitiali labour. Calvin in Isaiah 29. 13. Legitur appositiv•, Doctrinas, Quae sunt Commandments hominum, non Dei. Vatable in Matthew 15. 9.
Hominum inventa in Dei cultu impurae sunt corruptelae. Calv. Instit. l. 4. c. 10. The Affirmative part in the 2d. Commandment is, that our outward worship be as he hath prescribed it: We must make his Word our Pattern. The Negative, that we mingle not our Will-worship with his Precept or Worship. Bp. Andr. 2. Com. Thou shalt not worship me with any device of thine own, contrary to my Will and Nature: and the Affirmative is implied, thou shalt in every respect worship me according to my Will and Nature. Babington. 2 Com.
Hominum inventa in Dei cultu impurae sunt Corruptions. Calvin Institutio l. 4. c. 10. The Affirmative part in the 2d. Commandment is, that our outward worship be as he hath prescribed it: We must make his Word our Pattern. The Negative, that we mingle not our Will-worship with his Precept or Worship. Bishop Andrew 2. Come Thou shalt not worship me with any device of thine own, contrary to my Will and Nature: and the Affirmative is implied, thou shalt in every respect worship me according to my Will and Nature. Babington. 2 Come
Qui Christum no• nisi hominem •gnos••nt, summ• venerandum incarnationis mysterium, ut purum putum figmentum blasphemè rident. Brochm. Syst. Theol. A 15. de Christo. c. 2.
Qui Christ no• nisi hominem •gnos••nt, summ• venerandum incarnationis mysterium, ut purum putum figmentum blasphemè rident. Brochm. Syst. Theology A 15. de Christ. c. 2.
Gen. 3. 15. Per promissionem gratiae vivificatus ost Adam: Est autem haec Ipsum semen conteret caput tuam. Est autem Semen mulieris Christus & quicun { que } sunt in Christo. Melancton in Gen. Advertendum est Hebraicè haberi ipsum, ita ut semen mulieris (i. e.) Christus demonstretur. Pet. Mart. Soli Christo contritio serpentini Capitis tribuitur, sed Hujus victoriae suae per fidem nos facit participes. Gerrh.
Gen. 3. 15. Per promissionem Gratiae vivificatus ost Adam: Est autem haec Ipsum semen Conteret caput tuam. Est autem Semen Mulieris Christus & quicun { que } sunt in Christ. Melanchthon in Gen. Advertendum est Hebraicè haberi ipsum, ita ut semen Mulieris (i. e.) Christus demonstretur. Pet. Mart. Soli Christ Contritio serpentini Capitis tribuitur, sed Hujus Victories suae per fidem nos facit participes. Gerrh.
Opus erat virtute agente, & virtute non humanâ sed divina, ex immundis enim genitus, nec mundus esse potuisset formaliter nec mundans efficienter. Unde •andem quidem naturam communicatam habere debebat, sed modo communicationi diverso debet esse ut NONLATINALPHABET secundum divinam n•turam, sic NONLATINALPHABET secundum humanam ut plene responderet typo Melchisidechi. Spanh. dub. Evang.
Opus erat virtute agent, & virtute non humanâ sed Divine, ex Immundis enim Genitus, nec World esse potuisset formaliter nec mundans Efficienter. Unde •andem quidem naturam communicatam habere debebat, sed modo communicationi diverso debet esse ut secundum divinam n•turam, sic secundum humanam ut plene responderet typo Melchisidechi. Spanh. dub. Evangelist
Quem Coelum & Terra benedicit, in praesepi angusto collocatur, numeratur in saeculo qui est ante saecula: Christus Jesus heri & hodie idem ipse & insaecula. Aug. S. p. 589. Edit. Frob.
Whom Coelum & Terra benedicit, in praesepi angusto collocatur, numeratur in saeculo qui est ante saecula: Christus jesus Heri & hodie idem ipse & insaecula. Aug. S. p. 589. Edit. Frob.
Christus multis servis in mundo minor esset; aetate, ipso mundo antiquior sine vetustate; Homo fieret, qui hominem fecit; crearetur ex matre, qu•m creavit; portaretur manibus, quas formavit; sugeret ubera quae implevit; in praesepi muta vagiret infantia, &c. Aug. de Temp. Serm. 21.
Christus multis servis in mundo minor esset; Age, ipso mundo Antiquior sine vetustate; Homo fieret, qui hominem fecit; crearetur ex matre, qu•m Created; portaretur manibus, quas formavit; sugeret ubera Quae implevit; in praesepi muta vagiret infancy, etc. Aug. de Temp. Sermon 21.
Paulus eximiam Christi commendationem habet, quaeduas in eo naturas disertè co•fitetur. Humana natura indicatur his verbis: Ex Judaeis secundum Carnem. Nam per carnem Phrasi Hebraica t•tus homo intelligitur. Divina natura apertissime describitur his verbis — Qui est super omnia benedictus in saecula. Pet. Mart. in Rom. 9. 5.
Paulus eximiam Christ commendationem habet, quaeduas in eo naturas disertè co•fitetur. Humana Nature indicatur his verbis: Ex Judaeis secundum Carnem. Nam per Carnem Phrasi Hebraica t•tus homo intelligitur. Divine Nature apertissime describitur his verbis — Qui est super omnia benedictus in saecula. Pet. Mart. in Rom. 9. 5.
Act. 20. 28. Salvâ proprietate utrius { que } natur• & in un•m co•unte personam suscepta est à Majestate humilitas. E• natur• inviolabilis unita est passibili. Tertull. contra Prax.
Act. 20. 28. Salvâ proprietate utrius { que } natur• & in un•m co•unte Personam suscepta est à Majestate humilitas. E• natur• inviolabilis unita est passibili. Tertul contra Prax
1 Cor. 2. 8. Per haec, qui erat Dei filius factus est hominis filius assumptione inferioris non versione potioris; accipiendo ipse quod non erat, non •mittendo quod erat. Aug. de temp. Permanente integro statu divinitatis assumpsit hominem Dei filius, nec amisit quod erat, sed sociavit sibi quod in ipso non ante fuerat: invisibilis ergo secundum Divinitatem Dei filius, visibilem suscepit hominem, immortalis mortalem, impassibilis passi•ilem, & ut totum breviter comprehendam, Deus hominem. Aug. Serm. 4. de Tempore.
1 Cor. 2. 8. Per haec, qui erat Dei filius factus est hominis filius Assump inferioris non version potioris; accipiendo ipse quod non erat, non •mittendo quod erat. Aug. de temp. Permanent integro Statu divinitatis assumpsit hominem Dei filius, nec amisit quod erat, sed sociavit sibi quod in ipso non ante fuerat: Invisibilis ergo secundum Divinitatem Dei filius, visibilem suscepit hominem, Immortal mortalem, Impassibilis passi•ilem, & ut totum Briefly comprehendam, Deus hominem. Aug. Sermon 4. de Tempore.
Exinanivit seipsum formam servi suscipiendo: Non quod aliud qu•m quod erat, fieret; (i. e) non ut mutaretur ab e• quod er at, sed ut seposito interim majestatis suae honore humanum corpus in•ueret, quo suscepto salus gentium fieret. Ambros. lib. de fide, contra Arrianos, cap. 8. Ips• natura suscipienda erat quae liberanda. Aug. de vera religione. Sic voluit ruinam fragilis vasis reformare, deni { que } ut nec peccatum hominis dimitteret impunitum, quia justus est, nec insanabile, quia est misericors: potu•t aliter fieri quantum ad potentiam Medici, sed non potuit commodius aut doctius praeparari, ut esset Medicina aegroti, & quantum ad justitiam Dei. Aug. Serm. 3. de Annunc. Domini.
Exinanivit seipsum formam servi suscipiendo: Non quod Aliud qu•m quod erat, fieret; (i. e) non ut mutaretur ab e• quod er At, sed ut seposito interim majestatis suae honore humanum corpus in•ueret, quo suscepto salus gentium fieret. Ambos lib. de fide, contra Arrianos, cap. 8. Ips• Nature suscipienda erat Quae liberanda. Aug. de vera Religion. Sic voluit ruinam fragilis vasis reformare, Deni { que } ut nec peccatum hominis dimitteret impunitum, quia justus est, nec insanabile, quia est misericors: potu•t aliter fieri quantum ad potentiam Medici, sed non Potuit commodius Or doctius praeparari, ut esset Medicina aegroti, & quantum ad justitiam Dei. Aug. Sermon 3. de Annunc. Domini.
Qui Christianos adigunt ad Ceremonias Judaicas, tyrannidem exercent in populum Dei, & quasi à mortuis tributa exigunt. Non enim mortui magis liberi à Magistratuum imperio, quàm Christiani à lege Mosis. Davenant in Col. 2. 1.
Qui Christians adigunt ad Ceremonies Judaicas, Tyranniden exercent in Populum Dei, & quasi à mortuis Tributa exigunt. Non enim Deads magis Liberi à Magistrates Imperial, quàm Christians à lege Moses. Davenant in Col. 2. 1.
Christus summus peccator, non quod ipse commiserit peccata, sed quod ea à nobis susceperit in corpus suum. Luth. loc. com. p. 35, 36. Heb. 7. 27. 3. Christ is an unchangeable Priest.
Christus Summus peccator, non quod ipse commiserit Peccata, sed quod ea à nobis susceperit in corpus suum. Luth. loc. come. p. 35, 36. Hebrew 7. 27. 3. christ is an unchangeable Priest.
Cum vitam aeternam vocat NONLATINALPHABET, tacite praesentis vitae lubricitatem nobis subjicit. Est NONLATINALPHABET, in horas & momenta dissolvitur morbis & morte, quando anim• & Corporis nexus abrumpitur, & corpus in terram unde sumptum fuerat resolvitur. At vita Christi, quâ tum ipse beatus fruitur in coelis, tum suos donabit in aeternum, est NONLATINALPHABET. Pareus in loc.
Cum vitam aeternam vocat, tacit praesentis vitae lubricitatem nobis subjicit. Est, in horas & momenta dissolvitur morbis & morte, quando anim• & Corporis nexus abrumpitur, & corpus in terram unde sumptum fuerat resolvitur. At vita Christ, quâ tum ipse beatus fruitur in Coelis, tum suos donabit in aeternum, est. Pareus in loc.
The vertue of Christs Blood goes backward as high as Adam. He was foreordain'd before the Foundation of the World, 2 Tim. 1. 9. It goeth downward to the end of the World: He must raign till all be put under his feet, and he must raise up all by the power and vertue of his Victory over Death, Joh. 5. 26, 29. Bishop Reynolds on Psal. 110. Verse 4. Page 538. fol.
The virtue of Christ Blood Goes backward as high as Adam. He was foreordained before the Foundation of the World, 2 Tim. 1. 9. It Goes downward to the end of the World: He must Reign till all be put under his feet, and he must raise up all by the power and virtue of his Victory over Death, John 5. 26, 29. Bishop Reynolds on Psalm 110. Verse 4. Page 538. fol.
Jus justitiae, Justificatio legis, in eo consistit, •• per omnimodam cum lege conformitatem justi at { que } inculpati habeamur coram Deo: Id obtineri non potuit, dum per legem peccat•m viveret ac regnaret, sed damnatoin carne Christi peccato, atque ipsa lege damnationem hanc approbante per plenariam Christi capitis nostri cum lege conformitatem, Justi atque inculpati in eodem capite fatente lege habemur: nec hoc tant•m, sed ut membra capiti sint conformia, ••uat ex eo in nos spiritus Regenerationis, qui in nobis quoque ipsis justificationem Legis perficiat. Is nos ita regenerat, ut mente nostrâ, Lege Dei delectemur; Qu•dque in carne reliquum est peccati, ita paulatim abolet, ut tandem sine maculâ •ut labe ab ipsâ lege simus agnoscendi. L. de Dieu in Rom. 8. 4.
Jus justitiae, Justification Legis, in eo consistit, •• per omnimodam cum lege conformitatem Justi At { que } inculpati habeamur coram God: Id obtineri non Potuit, dum per legem peccat•m viveret ac regnaret, sed damnatoin Carnem Christ Peccato, atque ipsa lege damnationem hanc approbante per plenariam Christ capitis Our cum lege conformitatem, Justi atque inculpati in Eodem capite fatente lege habemur: nec hoc tant•m, sed ut membra Capiti sint conformia, ••uat ex eo in nos spiritus Regenerationis, qui in nobis quoque Ipse justificationem Legis perficiat. Is nos ita regenerate, ut mente nostrâ, Lege Dei delectemur; Qu•dque in Carnem Reliquum est peccati, ita Gradually abolet, ut tandem sine maculâ •ut Laban ab ipsâ lege Simus agnoscendi. L. de Dieu in Rom. 8. 4.
Ainsworth in Psal 40. 6. Est observandum, quod plurali numero utens auresdicit, non aurem. Nam servo una tantum auris perforatur subula, sibi dicit utram { que } perforari, quià intelligit se obst•ingi non tantùm ad externum obsequium, ut servi in hoc populo, sed ad interiorem cultum; et quidem praestare illi obsequia non possumus, nisi divinitus nobis aures perforentur. Mollerus in loc.
Ainsworth in Psalm 40. 6. Est observandum, quod plurali numero utens auresdicit, non Ear. Nam servo una Tantum Auris perforatur subula, sibi dicit utram { que } perforari, quià intelligit se obst•ingi non tantùm ad externum obsequium, ut servi in hoc populo, sed ad interiorem cultum; et quidem praestare illi obsequia non possumus, nisi Divinely nobis aures perforentur. Mollerus in loc.
NONLATINALPHABET. augescente dolore intendebat vim precationis, gestu quoque id ipsum exprimens, nam ante genu flexerat, nunc toto Corpore in terram procumbit. Grot. Instabat; incubuit; magno studio ursit. Hinc innuitur Commotio, Perseverantia, Velocitas, Studium, Diligentia. L. de Dieu.
. augescente dolore intendebat vim precationis, gestu quoque id ipsum exprimens, nam ante genu flexerat, nunc toto Corpore in terram procumbit. Grot. Instabat; incubuit; magno study ursit. Hinc innuitur Commotio, Perseverantia, Velocitas, Studium, Diligentia. L. de Dieu.
NONLATINALPHABET, Magnus angor, Guttae. Jansen. Non dicit sempliciter guttas sanguinis su••sse, sed quasi grumos concreti terrore sanguinis, & proptered addidit particulam NONLATINALPHABET ad leniendum id quod dixerat. Steph. Thes.
, Magnus angor, Guttae. Jansen. Non dicit sempliciter guttas Blood su••sse, sed quasi grumos concreti terrore Blood, & proptered addidit particulam ad leniendum id quod Dixerat. Stephen Thebes
His verbis ad vivum exprimit dorso Eccles•e semper infixam fuisse Crucem, quià longè & latè ipsam proscinderet Calv. Terra nisi aretur & subigatur, nihil profert nisi sentes & spinas. Sic cor humanum extra Crucem, est securum & indulget vitiis. Mollerus.
His verbis ad Vivum Expresses dorso Eccles•e semper infixam Fuisse Crucem, quià long & latè ipsam proscinderet Calvin Terra nisi aretur & subigatur, nihil profert nisi sentes & spinas. Sic cor humanum extra Crucem, est Secure & indulget Vitiis. Mollerus.
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Hoc ipsum mirum, parum { que } ex communi hominum more, statim à magno Clamore emori. Erasm. Palam ostendit, se mori non violentèr, quasi nequiret se ipse diutiùs in vitâ servare, sed propriâ voluntate. Nam qui moribundus valuit Clamorem edere ingentem, valuit & à morte se servare. Impossibils est enim à Clamore valido statim quis moriatur, si quidem morte lentâ interfici•tur; Nam qui subito conficiatur gladio, nihil mirum clamare simul & mori. Lucas Brsiugen.
Hoc ipsum Mirum, Parum { que } ex Communi hominum more, Immediately à magno Noise emori. Erasmus palam ostendit, se Mori non violentèr, quasi nequiret se ipse diutiùs in vitâ servare, sed propriâ voluntate. Nam qui moribundus valuit Clamorem Eat ingentem, valuit & à morte se servare. Impossibils est enim à Noise valido Immediately quis moriatur, si quidem morte lentâ interfici•tur; Nam qui subito conficiatur Gladio, nihil Mirum clamare simul & Mori. Lucas Brsiugen.
Verissimu• est apud Prophet as, terrae-motus alibi rerum Mutationem, alibi De• Majestatem significare, sed bic •pertior est ea significatio, quae pariter à Judaeis, & Gentibus al••s 〈 ◊ 〉 intelligi, irae scilicet Divinae ob hominum scelera. Grot. in Matth. 27. 51.
Verissimu• est apud Prophet as, Terremoto alibi rerum Mutationem, alibi De• Majestatem significare, sed bic •pertior est ea significatio, Quae pariter à Judaeis, & Gentibus al••s 〈 ◊ 〉 intelligi, irae scilicet Divinae ob hominum scelera. Grot. in Matthew 27. 51.
Quomodo constare poterat fides de co, quod se dormien•• bus dic• — rent, evenisse? Deinde quâ fiduciâ ausi hoc fuissent homines & inermes, & Piscatores? Si Impostorem Christum ipsi jam intra mentem animis sentiebant, sive pro ipso subirent periculum? Si à Deo missumcr•dere•t, 〈 ◊ 〉 religio illos impellebat ad furtum & m•nd•cium? Grot. NONLATINALPHABET. i. e. Partûs dolorem, cum mors nihil aliud videretur quàm ipsorum Cruciatuum ac dolorum quasi victoria, ac plenum imperium. Christus merito dicitur, tum demum dolores istos lethales ac mortiferos superasse, cum mortuus moriem vicit, ut in aeternum cum suis Deo vivat. Beza.
Quomodo constare poterat fides de counterfeit, quod se dormien•• bus dic• — rend, evenisse? Deinde quâ fiduciâ ausi hoc fuissent homines & inermes, & Piscatores? Si Impostorem Christ ipsi jam intra mentem animis sentiebant, sive Pro ipso subirent periculum? Si à God missumcr•dere•t, 〈 ◊ 〉 Religio Illos impellebat ad Furtum & m•nd•cium? Grot.. i. e. Partûs dolorem, cum mors nihil Aliud videretur quàm Ipsorum Cruciatuum ac Dolorum quasi victoria, ac plenum imperium. Christus merito dicitur, tum demum Dolores istos lethals ac mortiferos superasse, cum Mortuus moriem Vicit, ut in aeternum cum suis God vivat. Beza.
NONLATINALPHABET (i. e.) absolutissi-mè, it a ut nihil ad eam salutem possit amplius des•derari. Beza. NONLATINALPHABET, non dicit ut offerat; nam hoc semel fecit: sed superest altera sacerdotii pars, nempe interpellatio, qua partim p•renni Sacrificii sui vigore nobis pacem obtinet, partim nos non nisi in uno-ipso 〈 ◊ 〉 mus, & exaudimur à Patre, tantisper dum Deus sit omnia in omnibus. Beza.
(i. e.) absolutissi-mè, it a ut nihil ad eam salutem possit Amplius des•derari. Beza., non dicit ut offerat; nam hoc semel fecit: sed superest altera Sacerdotii pars, nempe interpellatio, qua Partim p•renni Sacrifices sui Vigour nobis pacem obtinet, Partim nos non nisi in uno-ipso 〈 ◊ 〉 mus, & exaudimur à Patre, tantisper dum Deus sit omnia in omnibus. Beza.
Non cogitandum est supplex flexis genibus, manibus expansis, Patrem deprecari. Sed quia apparet ipse assidue cum morete & Resurrectione suâ, quae vice sunt aeternae intercessionis & vivae orationis efficaciam habent, ut Patrem nobis conc•lient at { que } exorabilem reddant, merito dicitred intercere. Calv. in Loc.
Non cogitandum est supplex Flexis genibus, manibus expansis, Patrem Deprecate. Said quia Appears ipse assidue cum morete & Resurrection suâ, Quae vice sunt aeternae intercessionis & vivae orationis efficaciam habent, ut Patrem nobis conc•lient At { que } exorabilem reddant, merito dicitred intercere. Calvin in Loc.
Primo erat Christus oratione interpretativâ sc. exhibendo se & cicatrices suas quas in passione acceptas adhuc servat, & patri ostentat, ac consequenter orat sua merita, suos labores, suas passi•nes allegando divino conspectui. Secundo propriè Christus quà homo in cael• orat pro nobis, proinde ac in terris oravit. Est enim aequè ut hic Advocatus, Mediator, & Pontifex noster, cujus proprium est orare pro populo. Corn. à Lap.
Primo erat Christus oration interpretativâ sc. exhibendo se & cicatrices suas quas in passion acceptas Adhoc Servant, & patri ostentat, ac Consequently Orat sua Merita, suos labores, suas passi•nes allegando divino conspectui. Secundo propriè Christus quà homo in cael• Orat Pro nobis, Therefore ac in terris Oravit. Est enim aequè ut hic Advocatus, Mediator, & Pontifex Noster, cujus proprium est orare Pro populo. Corn. à Lap.
Qualis est ista incercessio, non oral•• sed real••, ex merâ suipsius in cruce oblati repraesentatione. Hinc est quod dicitur comparere cor• Deo pro nobis. D. Tuis. Vindic. l. 1. part 2. Sect. 23.
Qualis est ista incercessio, non oral•• sed real••, ex merâ suipsius in Cruce oblati repraesentatione. Hinc est quod dicitur comparere cor• God Pro nobis. D. Tuis. Vindic l. 1. part 2. Sect. 23.
Diligent•r not andum est quia monemur non aliter gratiae Dei nos fore participes, quam siejus imaginem gestemus, ac in nobis reluceat cjus gloria. Calv ▪
Diligent•r not andum est quia monemur non aliter Gratiae Dei nos before participes, quam siejus imaginem gestemus, ac in nobis reluceat cjus gloria. Calvin ▪
Rom. 8. 26. Quasi dicat, cum mole tentationis oppressi nescimus orare: ipse spir•tus qui in nobis habitat exerit se & orationem in animo excitat. Bucer in Loc. 3. Through Christs Intercession our duties and works obtain acceptance.
Rom. 8. 26. Quasi dicat, cum mole tentationis oppressi nescimus orare: ipse spir•tus qui in nobis habitat exerit se & orationem in animo excitat. Bucer in Loc. 3. Through Christ Intercession our duties and works obtain acceptance.
Semper in animum sibi revocent verbi divini precones, impositum sibi esse cidarim mundam cui inscriptum sanctitas Jehovae: & proinde ei studeant ipsi, ut & ali• idem faciaut hortentur sedulo ut sint typi fidelium. Tarnovius NONLATINALPHABET habet, quo significat spiritum singulari contentione & studio intercedere pro sanctis. Buceru. in Loc. Unà sublevat infirmitates nostras, quasi dicatur ipse vicissim onus attollere, ex altera parte, ne sub eo fatiscamus. Ut sensus sit, sicut spiritus S. un• cum Patre & filio, testatur spiritui nostro nos esse filios Dei, similiter idem spiritus cum •sdem opitulatur infirmitatibus nostris. L. de Dieu.
Semper in animum sibi revocent verbi Divine precones, impositum sibi esse Cedars mundam cui inscriptum Sanctitas Jehovae: & Therefore ei studeant ipsi, ut & ali• idem faciaut hortentur sedulo ut sint typi Fidelium. Tarnovius habet, quo significat spiritum singulari contention & study intercedere Pro sanctis. Buceru. in Loc. Unà sublevat infirmitates nostras, quasi dicatur ipse Vicissim onus attollere, ex altera parte, ne sub eo fatiscamus. Ut sensus sit, sicut spiritus S. un• cum Patre & filio, testatur Spiritui nostro nos esse Sons Dei, similiter idem spiritus cum •sdem opitulatur infirmitatibus nostris. L. de Dieu.
Deut. 18. 5. Christus dicitur Nabi Propheta: est autem Nabi usu scripturae is qui profundiora de Deo, deque rebus divinus disserit, qui mentem divinam hominibus aperit: saepius etiam de iis usurpatur, qui futura praedicunt. Sol. Glass. onomat.
Deuteronomy 18. 5. Christus dicitur Nabi Propheta: est autem Nabi usu Scriptures is qui profundiora de God, deque rebus Divine disserit, qui mentem divinam hominibus Aperitif: Saepius etiam de iis usurpatur, qui futura praedicunt. Sol. Glass. onomat.
Doctoris munus fuit verbum Domini fideliter explicare, & veluti Scholam Eccles•asticam regere, ut sincera doctrina dogmatum et verae interpretationes in Ecclesia retinerentur: At pastorum (qui & Episcopi dicebantur 1 Pet. 2. 25.) munus longe latius patebat, nimirum ut verb• & orationi vacarent, et ecclesiam sibi commissam modis omnibus tuerentur; ex quibus etiam satis perspicitur haec d•o munera perpetua esse •portere in Ecclesia Dei. Beza.
Doctoris munus fuit verbum Domini Fideliter explicare, & Veluti Scholam Eccles•asticam Regere, ut Sincere Doctrina dogmatum et Verae Interpretations in Ecclesia retinerentur: At Pastorum (qui & Bishops dicebantur 1 Pet. 2. 25.) munus long Latius patebat, Nimirum ut verb• & Orationi vacarent, et Church sibi Commissam modis omnibus tuerentur; ex quibus etiam satis perspicitur haec d•o Munera perpetua esse •portere in Ecclesia Dei. Beza.
Per Spiritus in Carcere intelligit animas impiorum viventium tempore Noah corporibus inclusas quasi carcere quodam, & his praedicasse Christum dicit, secundum divinitatem, vel per interna• inspirationem, vel per linguam Noae. Aug. Epist. 99. ad Evodium. Non potest dubitari quin hoc referatur ad ea quae sequuntur, i. e. ad illud tempus quo Spiritus per os Noae arcam constituendi iram Dei imminent• praedicabat. Nam cui fuerunt immorigeri? Cert• illi qui praedicabat. Non potest ergo pr•dicatio ista ad posterius aliquod tempus referri. Beza.
Per Spiritus in Carcere intelligit animas Impious viventium tempore Noah corporibus inclusas quasi carcere Quodam, & his praedicasse Christ dicit, secundum divinitatem, vel per interna• inspirationem, vel per Linguam Noah. Aug. Epistle 99. ad Evodium. Non potest dubitari quin hoc referatur ad ea Quae sequuntur, i. e. ad illud Tempus quo Spiritus per os Noah Ark constituendi iram Dei imminent• praedicabat. Nam cui fuerunt immorigeri? Cert• illi qui praedicabat. Non potest ergo pr•dicatio ista ad Posterior aliquod Tempus referri. Beza.
Luk. 23. 41. NONLATINALPHABET. Doctissimus Hesychius NONLATINALPHABET interpretatur. Walleus, NONLATINALPHABET videntur proiisdem. Hic p•rro videtur NONLATINALPHABET dici quic〈 ◊ 〉 praeter officium sit, quod non male videtur indecentis nomine exprimi. ••za.
Luk. 23. 41.. Doctissimus Hesychius interpretatur. Walleus, videntur proiisdem. Hic p•rro videtur dici quic〈 ◊ 〉 praeter officium sit, quod non male videtur indecentis nomine exprimi. ••za.
3. The Fruits and Benefits of Christ's Prophet•cal Office. 1. By Christ's Prophetical Office we are fully assured that we have a sure Word of Prophecy.
3. The Fruits and Benefits of Christ's Prophet•cal Office. 1. By Christ's Prophetical Office we Are Fully assured that we have a sure Word of Prophecy.
Mat. 15. 9. His verbis aufertur omnis fiducia, quam positam habebant in observanti• humanarum traditionum. Nam credebant se Deum colere si illas obser••ssent, & qui eas docebant, praeteribant cultu• Dei. Deus contra per•gat se hoc pacto coli, & omnem hunc cultum respuit. Musculus in loc.
Mathew 15. 9. His verbis aufertur omnis Fiducia, quam positam habebant in observanti• humanarum traditionum. Nam Credebant se God colere si Illas obser••ssent, & qui eas docebant, praeteribant cultu• Dei. Deus contra per•gat se hoc pacto coli, & omnem hunc cultum Respuit. Musculus in loc.
Rerum supernaturalium & mysterii evangelici, non esse cognitionem aliquam naturalem, aut naturae viribus acquisibilem, &c. Vid. Doctorem Reynoldum, in conc. cui tit. Animalis homo.
Rerum supernaturalium & Mystery Evangelici, non esse cognitionem aliquam naturalem, Or naturae viribus acquisibilem, etc. Vid. Doctorem Reynoldum, in Conc. cui tit. Animalis homo.
1. Christ is proved to be a King by Scripture Prophecies and the accomplishment of them. Praeficerem Regem meum Messiam populo meo Israelitico, ut illi nomine meo imperaret. Vatablus.
1. christ is proved to be a King by Scripture Prophecies and the accomplishment of them. Praeficerem Regem meum Messiah populo meo Israelitic, ut illi nomine meo imperaret. Vatablus.
Quod si vere dictum fuit de Ezechia, multo magis de Christo, quem optimum ac potius unicum refugium habemus in his procellis, quibus nos agitari necesse est quamdiu in hoc mundo versamur: quoties ergo torremur aestu, sub ejus umbram nos recipere discamus. Calv.
Quod si vere dictum fuit de Hezekiah, Much magis de Christ, Whom optimum ac potius unicum refugium habemus in his procellis, quibus nos agitari Necessary est Quamdiu in hoc mundo versamur: How often ergo torremur aestu, sub His umbram nos recipere Discamus. Calvin
Joh. 18. 36. Hoc dicit Christus refellens laesae Caesaris Majestatis & affectati Regni criminationem, R•gem se esse prof•tens, simul ac negans, ut qui Rex quidem esset, verum eâ gubernationis ratione, quae prorsus à Regum hujus mundi imperio differat, nempe quae est Ecclesiae suae Caput. Beza.
John 18. 36. Hoc dicit Christus refellens laesae Caesaris Majestatis & affectati Regni criminationem, R•gem se esse prof•tens, simul ac negans, ut qui Rex quidem esset, verum eâ gubernationis ratione, Quae prorsus à Regum hujus mundi Imperial Differat, nempe Quae est Ecclesiae suae Caput. Beza.
Quicu•que sub ejus umbraculo fuerit, sic tutus •rit in tribulationibus & angustiis & in mundi istius tempestate, 〈 ◊ 〉 qui vent•m & turbinem fugiens, se tuto abscondit loco. Hieron. in loc.
Quicu•que sub His umbraculo fuerit, sic tutus •rit in tribulationibus & angustiis & in mundi This tempestate, 〈 ◊ 〉 qui vent•m & turbinem fugiens, se Tutor Abscondit loco. Hieron. in loc.
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1. Consider the Shadow of an Apple-Tree. Libens sub ejus umbra versor, in illo ab aestu persecutionis, afflictionis, vitiorum, & omnis denique infirmitatis aut molestiae refrigerium quaerens, ad eum confugiens, & me ut in tutissimum asylum recipiens. Merc. in Cant. 2. 13.
1. Consider the Shadow of an Apple-Tree. Libens sub His umbra versor, in illo ab aestu persecutionis, afflictionis, Vitiorum, & omnis denique infirmitatis Or molestiae refrigerium Seeking, ad Eum confugiens, & me ut in tutissimum asylum Recipiens. Mercy in Cant 2. 13.
Mon•t•••• verb• g•standi, nos in hac vstâ illam bonit at em De• exp•riri tantùm ex parte, non enim dicit Implemini sed Gustate. G•stus quidem nobis praebetur in hac vita, non plena fruitio. Mollerus in Loc.
Mon•t•••• verb• g•standi, nos in hac vstâ Illam bonit At em De• exp•riri tantùm ex parte, non enim dicit Implemini sed Taste. G•stus quidem nobis praebetur in hac vita, non plena Fruition. Mollerus in Loc.
Non NONLATINALPHABET ut qualitas propriè aut •otus acti• v•l passi• aut opus aliquod bonum & eximii pretii, quasi ips• sit justitia aut ejus pars, aut etiam justitiae loco ex censu & aestimatione Dei; sed NONLATINALPHABET, n•mpe ut modus, medium & Instrumentum ceu oculus & manus qua Christi ejusque Justitiae participes red••mur, adeoque relative ad objectum Jesum ipsius justitiae & pr•••ss•••is gratiae. Purions Theol. Synops.
Non ut qualitas propriè Or •otus acti• v•l passi• Or opus aliquod bonum & eximii pretii, quasi ips• sit justitia Or His pars, Or etiam justitiae loco ex censu & estimation Dei; sed, n•mpe ut modus, medium & Instrument ceu oculus & manus qua Christ ejusque Justitiae participes red••mur, Adeoque relative ad Objectum Jesus Himself justitiae & pr•••ss•••is Gratiae. Purions Theology Synopsis
* Hujus fid•i charit•• non est forma, sed fr•ctus, & p•nit••ti• est justificati conditi• non causa justificationis: fid•s 〈 ◊ 〉 qu• justificat, non quae justificat est sine operibus, & sola dicitur in isto munere non solitaria respectu comitatus aliarum virtutum. 〈 ◊ 〉 NONLATINALPHABET, non NONLATINALPHABET, Per, non propter fidem Justi decla•••r, & per 〈 ◊ ◊ 〉 •ic•t 〈 ◊ ◊ 〉. Prideaux, Manuductio ad Theologia•.
* Hujus fid•i charit•• non est forma, sed fr•ctus, & p•nit••ti• est justificati conditi• non causa justificationis: fid•s 〈 ◊ 〉 qu• justificat, non Quae justificat est sine operibus, & sola dicitur in isto munere non Solitary respectu comitatus aliarum Virtues. 〈 ◊ 〉, non, Per, non propter fidem Justi decla•••r, & per 〈 ◊ ◊ 〉 •ic•t 〈 ◊ ◊ 〉. Prideaux, Manuductio and Theologia•.
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Non eliguntur Paulus & qui ei similes sunt, quia •rant sancti & immaculati, sed eliguntur & praedestina•tur, ut in sequenti vita per •pera atque virtutes sancti & imm•cula•i fia•t. Hieron. in •ph. 1. 4.
Non eliguntur Paulus & qui ei similes sunt, quia •rant sancti & immaculati, sed eliguntur & praedestina•tur, ut in sequenti vita per •pera atque Virtues sancti & imm•cula•i fia•t. Hieron. in •ph. 1. 4.
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* Primum dixit sanctificationem spiritus, ut •ste•deret quod nequaquam ad fidem venissemus, nisi ipsa gratia Spiritus Sancti d••isset. O•cum. Quomodo eos separavit Deus sanctificando eos per Spiritum, & quomodo pervenitur ad illum Spiritum per fidem habitam Evangeli•. Grot.
* Primum dixit sanctificationem spiritus, ut •ste•deret quod Nequaquam ad fidem venissemus, nisi ipsa Gratia Spiritus Sancti d••isset. O•cum. Quomodo eos separavit Deus sanctificando eos per Spiritum, & quomodo pervenitur ad Ilum Spiritum per fidem habitam Evangeli•. Grot.
Col. 1. 27. 2 Tim. 2. 10. Cum ibi erimus ubi ipse est, tum quidem eum perfecte & coram videbimus, c•m autem videbimus •um sicut •st, tum plene perfecteque •psi glorificabimur: •am si fides nos glorificat ex parte, hoc est dum •um quasi eminus intu•mur, profecto aspectus nos pl••• perfecteque glorificabit. Rolloc.
Col. 1. 27. 2 Tim. 2. 10. Cum There Erimus ubi ipse est, tum quidem Eum perfect & coram videbimus, c•m autem videbimus •um sicut •st, tum plene perfecteque •psi glorificabimur: •am si fides nos glorificat ex parte, hoc est dum •um quasi eminus intu•mur, profecto Aspect nos pl••• perfecteque glorificabit. Rollock.
Here then is a notable comfort for all God's Children that not only our Souls after this Life shall go unto God that gave them, but our Bodies likewise in the last day shall be raised up again and made like unto Christ his glorious Body, that our Souls and Bodies being united together: We may live for ever with him in his Kingdom of Glory. Dr. Ayry, on Phil. 3. 21. NONLATINALPHABET, i. e. Excellentissimè gravem gloriam, Hic Hebraeo more per verbum geminans Apost•lu• summam quandam excellentiam indicavit. Grot.
Here then is a notable Comfort for all God's Children that not only our Souls After this Life shall go unto God that gave them, but our Bodies likewise in the last day shall be raised up again and made like unto christ his glorious Body, that our Souls and Bodies being united together: We may live for ever with him in his Kingdom of Glory. Dr. Airy, on Philip 3. 21., i. e. Excellentissimè Gravem gloriam, Hic Hebrew more per verbum geminans Apost•lu• summam quandam excellentiam indicavit. Grot.
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Joh. 8. 56. Dies Domini nihil aliud significat quam ipsius adventum in earnem, vidi• enim eum eminus; Abraham fidei nimirum oculis, ut declaratur. Heb. 11. 13. B•za.
John 8. 56. Die Domini nihil Aliud significat quam Himself adventum in earnem, vidi• enim Eum eminus; Abraham fidei Nimirum oculis, ut declaratur. Hebrew 11. 13. B•za.
Excellentia cognitionis Christi in quo thesauri sunt sapientiae ac scientiae Dei tanti erit huic Apostolo, ut non m•do Judaismum sed & quicquid eximium est uspiam in C•l•, & in Terra propter h•nc nihil fuerit, imo d••ni loco duceret. Musc.
Excellence cognitionis Christ in quo thesauri sunt sapientiae ac scientiae Dei tanti erit huic Apostle, ut non m•do Judaismum sed & quicquid eximium est uspiam in C•l•, & in Terra propter h•nc nihil fuerit, imo d••ni loco duceret. Music
NONLATINALPHABET Cùm comparatio videatur instituta non Generis (erant enim omnes isti Judaei) sed virtutis ac pietatis, generosiores malui interpretari quam nobiliores. Beza.
Cùm Comparison Videatur Instituta non Generis (Erant enim omnes Isti Judaei) sed virtue ac pietatis, generosiores malui interpretari quam nobiliores. Beza.
2. Believers shall have Glory. Heb. 11. 26. NONLATINALPHABET. It importeth a removing of the l•ye from one Object to another. Moses turned his Eyes from the Pleasures of Egypt, and fix'd them on Heaven. Dr. Gouge. Col. 1. 27. •ui Christus dulcescit mundus amarescit.
2. Believers shall have Glory. Hebrew 11. 26.. It imports a removing of the l•ye from one Object to Another. Moses turned his Eyes from the Pleasures of Egypt, and fixed them on Heaven. Dr. Gouge. Col. 1. 27. •ui Christus dulcescit World amarescit.
Vol• laetitiam tibi esse Domi. Sen. Vis nunquam esse tristis bene vive. Bona vita semper Gaudium habet, conscientia rei semper in poena est. Beza de inter. Dom.
Vol• laetitiam tibi esse At home Sen. Vis Never esse tristis bene vive. Bona vita semper Gaudium habet, conscientia rei semper in poena est. Beza de inter. Dom.
4. Unbelievers are in a state of Damnation. Joh. 3. 11. NONLATINALPHABET. Dictum est vetus; Illo nocens se damnat, quo peccat die, si• in legibus Romanis. — Ipse se Papae subdit. Et qui sceleratum capiant consilium suo merito puniuntur. Grot. Nil tam erit debile tam confractum tam objectum, in quo vel aliqua spes sit salutis acceptandae, quod non curaturus ac servaturus sit. Musc. Joh. 3. 26.
4. Unbelievers Are in a state of Damnation. John 3. 11.. Dictum est Vetus; Illo Nocens se damnat, quo peccat die, si• in legibus Romans. — Ipse se Pope subdit. Et qui sceleratum capiant consilium Sue merito puniuntur. Grot. Nil tam erit debile tam confractum tam Objectum, in quo vel Any spes sit Salutis acceptandae, quod non curaturus ac servaturus sit. Music John 3. 26.
Qui desinit proficere, incipit deficere. Bern. Desinit esse bonus, qui desinit vel ▪ le fieri melior. Bern. 3. There will be a Conformity to Christ in his Sufferings.
Qui desinit proficere, incipit deficere. Bern. Desinit esse bonus, qui desinit vel ▪ le fieri melior. Bern. 3. There will be a Conformity to christ in his Sufferings.
Eph. 5. 31. Ut indicet ad istam Spiritus •nitatem opus esse solidâ et constanti cohaesione, qualus est membrorum in corpore, & ramorum in arboribus. Musc.
Ephesians 5. 31. Ut indicet ad istam Spiritus •nitatem opus esse solidâ et constanti cohaesione, qualus est Members in corpore, & ramorum in arboribus. Music
A Reverend and emineg•ly learned Divine gives his conjecture that at that time when Paul was Stoned, •• was in a Trance, and saw the third Heaven. The Reaon of his Supposition he gives, because the self same Year that Paul was Stoned, he was caught up into the third Heaven. A. B. U•••r.
A Reverend and emineg•ly learned Divine gives his conjecture that At that time when Paul was Stoned, •• was in a Trance, and saw the third Heaven. The Reaon of his Supposition he gives, Because the self same Year that Paul was Stoned, he was caught up into the third Heaven. A. B. U•••r.
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1 Cor. 4. 13. Scobem aut Rumentum aut quicquid limando deteritur. Budaus. 1 Cor. 4. 13. NONLATINALPHABET suut Purgamenta aut excrementa seu quaequae de re immunda qua una fiat pura ne pecatur in metallis Scocii in uno aut olei faeces. Illyric.
1 Cor. 4. 13. Scobem Or Rumentum Or quicquid limando deteritur. Budaeus. 1 Cor. 4. 13. suut Dregs Or excrementa seu quaequae de re Impure qua una fiat Pura ne pecatur in metallis Scocii in Uno Or olei faeces. Illyric.
Pro Legis gratia quae praeteriit gratiam Evangelii accepimus hanc manentem & pro numbris & imaginibus veteris Testamenti gratia & veritas per Christum facta est. Aug. Epist. 11.
Pro Legis Gratia Quae praeteriit gratiam Evangelii accepimus hanc manentem & Pro numbris & imaginibus veteris Testamenti Gratia & veritas per Christ facta est. Aug. Epistle 11.
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