Mercies for man. Prepared in, and by Christ, even for such as neither know them, nor him. Discovered, that they might know, and enjoy them. Or a discourse of the interest there is for all men in, and by Christ in the end, and usefulmesse of the beleevers peculiar priviledges and service. In which is also some information about that service to which the grace of God, that bringeth salvation to all men, instructeth, and obligeth the beleever for the good of them all, according to capacity, and opportunity given him. Likewise some directions for, and concerning Christian magistrates. In the opening some instructions arising from the Apostles exhortation to Timothy, 1 Tim. 2.1, 2. Delivered in November 1653. at the Munday meetings at Black-Friers: and because what then was spoken, met with some publick opposition, this is now published for further satisfaction. Written by Thomas Moor, Junior.
Even the word which was preached from the beginning, but now more fully come forth and declared, 1 Tim. 6. 14. with 1 Joh. 1. 1, 2. and 2. 7, 8. which was more immediately revealed to him ▪ and committed to his trust for more peculiar service therein, from the Lord Jesus,
Even the word which was preached from the beginning, but now more Fully come forth and declared, 1 Tim. 6. 14. with 1 John 1. 1, 2. and 2. 7, 8. which was more immediately revealed to him ▪ and committed to his trust for more peculiar service therein, from the Lord jesus,
or Commandement unto Timothy, and with it this charge, To hold it fast, and keep it by the Holy Ghost which was given unto him, 2 Tim. 1. 14, 15. Faithfully to preach it in season, out of season, to doe the work of an Evangelist, &c. Chap. 4. 1. 5. To keep it without spot unrebukeable unto the appearing of Jesus Christ, 1 Tim. 6. 13, 14. And to that purpose, To charge some, that they did teach no other Doctrine,
or Commandment unto Timothy, and with it this charge, To hold it fast, and keep it by the Holy Ghost which was given unto him, 2 Tim. 1. 14, 15. Faithfully to preach it in season, out of season, to do the work of an Evangelist, etc. Chap. 4. 1. 5. To keep it without spot unrebukable unto the appearing of jesus christ, 1 Tim. 6. 13, 14. And to that purpose, To charge Some, that they did teach no other Doctrine,
and that with long-suffering, and doctrine, as hath been taught, and going before others therein, in all things shewing himselfe a patterne, &c. as 2 Tim. 4. 1, 2, 5. and 2. 24, 25. Tit. 1. 9, 11. and 2. 1. 7. The Apostle having, I say, committed this Commandement and charge to Timothy, Chap. 1. 3, 4, 15, 18. That according to the Prophesies that went before on him,
and that with long-suffering, and Doctrine, as hath been taught, and going before Others therein, in all things showing himself a pattern, etc. as 2 Tim. 4. 1, 2, 5. and 2. 24, 25. Tit. 1. 9, 11. and 2. 1. 7. The Apostle having, I say, committed this Commandment and charge to Timothy, Chap. 1. 3, 4, 15, 18. That according to the prophecies that went before on him,
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and that it might be blessed and succesful, He doth therefore, in these two verses that we have read, exhort, that first of All, in the first place, alwayes,
and that it might be blessed and successful, He does Therefore, in these two Verses that we have read, exhort, that First of All, in the First place, always,
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but All his Brethren with him that have their faces Sion-ward, whose hearts joyne in the promoting and furtherance of such service, should have their eye,
but All his Brothers with him that have their faces Zion-ward, whose hearts join in the promoting and furtherance of such service, should have their eye,
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or heart directed unto God, for Accommodation, Preservation, Blessing, in, and unto such service, as he appoints them too, Even as the eyes of a servant are to the hand of his master,
or heart directed unto God, for Accommodation, Preservation, Blessing, in, and unto such service, as he appoints them too, Even as the eyes of a servant Are to the hand of his master,
and of a maid to the hand of her mistresse, Psal. 123. 1, 2. And that this is the occasion, end and scope of this exhortation, appears, not onely by considering the word therefore, as it hath relation to the latter end of the foregoing Chapter,
and of a maid to the hand of her mistress, Psalm 123. 1, 2. And that this is the occasion, end and scope of this exhortation, appears, not only by considering the word Therefore, as it hath Relation to the latter end of the foregoing Chapter,
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but also by comparing herewith the 7. and 8. verses of this Chapter, which also clearly shew the word Therefore in the first verse, to have relation especially,
but also by comparing herewith the 7. and 8. Verses of this Chapter, which also clearly show the word Therefore in the First verse, to have Relation especially,
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and Furniture, to be one of the prime Apostles, and Teachers of the Gentiles, in the faith and verity of the Testimony of God concerning Christ, mentioned in the 4, 5, and 6. verses, as now come forth, and committed to them;
and Furniture, to be one of the prime Apostles, and Teachers of the Gentiles, in the faith and verity of the Testimony of God Concerning christ, mentioned in the 4, 5, and 6. Verses, as now come forth, and committed to them;
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he Therefore, on this occasion, and to the end his ministration may be blessed, profitable and succesfull, doth will or desire that men pray every where, lifting up holy hands without wrath and doubting;
he Therefore, on this occasion, and to the end his ministration may be blessed, profitable and successful, does will or desire that men pray every where, lifting up holy hands without wrath and doubting;
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as Joh. 17. 20. with 2 Cor. 5. 17, 18, 19, 20. were to carry on the same work, holding fast the platform of sound Doctrine which they had received from them,
as John 17. 20. with 2 Cor. 5. 17, 18, 19, 20. were to carry on the same work, holding fast the platform of found Doctrine which they had received from them,
and so building upon, and according to the foundation of Doctrine as laid by them, who as wise masterbuilders had laid the foundation, 2 Tim. 1. 13, 14. Tit. 1. 11. 15. 1 Cor. 3. 10. He exhorts that first of all prayers be made, &c. And in this exhortation to the making Prayers and Thanksgivings,
and so building upon, and according to the Foundation of Doctrine as laid by them, who as wise Master builders had laid the Foundation, 2 Tim. 1. 13, 14. Tit. 1. 11. 15. 1 Cor. 3. 10. He exhorts that First of all Prayers be made, etc. And in this exhortation to the making Prayers and Thanksgivings,
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and to such an end, That the servants of Christ in the Gospel might war a good warfare, &c. as foreshewed, doth exhort, That Supplications, Prayers, Intercessions,
and to such an end, That the Servants of christ in the Gospel might war a good warfare, etc. as foreshowed, does exhort, That Supplications, Prayers, Intercessions,
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That the service, or warfare, not onely of the first Apostles, but that also to which Timothy, and so the succeeding, secondary Ministers in the Gospel of Christ, are furnished and appointed, It was,
That the service, or warfare, not only of the First Apostles, but that also to which Timothy, and so the succeeding, secondary Ministers in the Gospel of christ, Are furnished and appointed, It was,
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Like as John the forerunner of Christ was sent for a witness, to beare witness of the light, That all men through him, that light witnessed by him, might beleeve, Joh. 1. 7. And our Saviour himselfe in his owne personal Ministration while he was in the world, was so the light of the world, Joh. 9. 5. Though in respect of that his personal Ministration, he was primely sent to the lost or scattered sheep of the house of Israel, Mat. 15. 24. (and yet to All of them, Act. 3. 26.) And therefore limited his Disciples Commission while he was on earth, Mat. 10. 6. yet he was therefore a Minister of the Circumcision, not onely therein to confirme the promises of God made to the Fathers,
Like as John the forerunner of christ was sent for a witness, to bear witness of the Light, That all men through him, that Light witnessed by him, might believe, John 1. 7. And our Saviour himself in his own personal Ministration while he was in the world, was so the Light of the world, John 9. 5. Though in respect of that his personal Ministration, he was primely sent to the lost or scattered sheep of the house of Israel, Mathew 15. 24. (and yet to All of them, Act. 3. 26.) And Therefore limited his Disciples Commission while he was on earth, Mathew 10. 6. yet he was Therefore a Minister of the Circumcision, not only therein to confirm the promises of God made to the Father's,
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Againe, he saith, Rejoyce yee Gentiles with his people, and land him all ye Nations, Rom. 15. 8, 9, 10, 11. So those his first Apostles or Messengers, were by him sent into the world,
Again, he Says, Rejoice ye Gentiles with his people, and land him all the nations, Rom. 15. 8, 9, 10, 11. So those his First Apostles or Messengers, were by him sent into the world,
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and preach the Gospel to every creature, To preach among the Gentiles the unsearchable Riches of Christ, in such manner as before it had not been named, to which they were immediately furnished and commissionated;
and preach the Gospel to every creature, To preach among the Gentiles the unsearchable Riches of christ, in such manner as before it had not been nam, to which they were immediately furnished and commissionated;
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and to make All men see, &c. Mark. 16. 15. with Eph. 3. 8, 9. and Rom. 15. 15 - 21. And this grace and Apostleship they received for obedience to the Faith among all Nations for his name, Rom. 1. 5. And therefore according to the Commandement of the everlasting God, they were to make known the mystery,
and to make All men see, etc. Mark. 16. 15. with Ephesians 3. 8, 9. and Rom. 15. 15 - 21. And this grace and Apostleship they received for Obedience to the Faith among all nations for his name, Rom. 1. 5. And Therefore according to the Commandment of the everlasting God, they were to make known the mystery,
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as so revealed, and that out of the Scriptures of the former Prophets, unto them All, that they might beleeve, Rom. 16. 25, 26. And that they might make all men see, what is the fellowship of the mystery, which had been hid from generations past;
as so revealed, and that out of the Scriptures of the former prophets, unto them All, that they might believe, Rom. 16. 25, 26. And that they might make all men see, what is the fellowship of the mystery, which had been hid from generations past;
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As they were to baptize the Nations with their word or doctrine as the first and maine part of the work to which they were sent, 1 Cor. 1. 17. sprinkling or dropping that on them,
As they were to baptise the nations with their word or Doctrine as the First and main part of the work to which they were sent, 1 Cor. 1. 17. sprinkling or dropping that on them,
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as Isa. 52. 15. Deut. 32. 1, 2, 3. with Rom. 15. 21. So also together there with as an outward seale of the truth thereof, they were to baptize them with water also in his name,
as Isaiah 52. 15. Deuteronomy 32. 1, 2, 3. with Rom. 15. 21. So also together there with as an outward seal of the truth thereof, they were to baptise them with water also in his name,
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and to all that were in his house, Act. 16. 32, 33. which also is according to Peters Doctrine opening the Commission, Act. 2. 38, 39. comparing the 39. verse, with a place speaking of a like businesse in our Types, to which the Apostle there seems to have apt and evident Allusion, Deut. 29. 10. 14. And then also to teach these Nations,
and to all that were in his house, Act. 16. 32, 33. which also is according to Peter's Doctrine opening the Commission, Act. 2. 38, 39. comparing the 39. verse, with a place speaking of a like business in our Types, to which the Apostle there seems to have apt and evident Allusion, Deuteronomy 29. 10. 14. And then also to teach these nations,
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as they had outwardly baptized them, in the name, and unto the acknowledgement of Jesus Christ as come in the flesh, to observe whatever Jesus Christ did command his Disciples;
as they had outwardly baptised them, in the name, and unto the acknowledgement of jesus christ as come in the Flesh, to observe whatever jesus christ did command his Disciples;
and in professed subjection to him, and thankful acknowledgement of his grace, to bring all that by Gods providence are theirs, given them to bring up for him,
and in professed subjection to him, and thankful acknowledgement of his grace, to bring all that by God's providence Are theirs, given them to bring up for him,
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and his house with him that were under his tuition, to the acknowledgement and service of the Lord, Josh. 24. 15. And as in considering Israel after the flesh (to which for Instruction in such cases we have our warrantize, 1 Cor. 10. 18.) we are directed in those evident Types of this discipling Nations, Exod. 10. 9, 10, 11. Deut. 31. 11, 12, 13. And as our Saviour also instructs, That such should be permitted to come to him, being brought in their armes, to whom by Gods providence they are given to bring up for him;
and his house with him that were under his tuition, to the acknowledgement and service of the Lord, Josh. 24. 15. And as in considering Israel After the Flesh (to which for Instruction in such cases we have our warrantise, 1 Cor. 10. 18.) we Are directed in those evident Types of this discipling nations, Exod 10. 9, 10, 11. Deuteronomy 31. 11, 12, 13. And as our Saviour also instructs, That such should be permitted to come to him, being brought in their arms, to whom by God's providence they Are given to bring up for him;
To the end that all the ends of the earth might look to him, and be saved, who is Gods salvation to the ends of the earth, That they might come in to the acknowledgement of him,
To the end that all the ends of the earth might look to him, and be saved, who is God's salvation to the ends of the earth, That they might come in to the acknowledgement of him,
and so into his house where they might be trained up, and educated for him, being therein especially made partakers of his promise in Christ by the Gospel,
and so into his house where they might be trained up, and educated for him, being therein especially made partakers of his promise in christ by the Gospel,
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for sending forth his Spirit to reprove the world of Sinne, Righteousnesse, and of Judgement, according to the distinct Revelation of Christ in the Gospel as now come forth,
for sending forth his Spirit to reprove the world of Sin, Righteousness, and of Judgement, according to the distinct Revelation of christ in the Gospel as now come forth,
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and appointed the great Apostle of the Gentiles, Act. 26. 16, 17, 18. For this purpose the Lord Jesus appeared unto him, to make him a witnesse, &c. delivering him from the people,
and appointed the great Apostle of the Gentiles, Act. 26. 16, 17, 18. For this purpose the Lord jesus appeared unto him, to make him a witness, etc. delivering him from the people,
And that to this end, he should preach among the Gentiles the unsearchable Riches of Christ, and to make All men see, What is the fellowship of the mystery, &c. as aforesaid, Eph 3. 8 9.
And that to this end, he should preach among the Gentiles the unsearchable Riches of christ, and to make All men see, What is the fellowship of the mystery, etc. as aforesaid, Ephesians 3. 8 9.
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And therefore also hath God preserved a succeeding Generation of such as through the tastes of his graciousness in the appearance of his love in Christ to man-ward, having been drawn to him, built upon him,
And Therefore also hath God preserved a succeeding Generation of such as through the tastes of his graciousness in the appearance of his love in christ to manward, having been drawn to him, built upon him,
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and exercising faith through, and according the Apostles word, yet still to this as the first and great part of the work of their Ministry in the world;
and exercising faith through, and according the Apostles word, yet still to this as the First and great part of the work of their Ministry in the world;
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and Powers, and so to all Nations, and people under them, The manifold wisdome of God, Eph. 3. 10. That by them the world may know, That God hath sent Christ the Saviour of the world;
and Powers, and so to all nations, and people under them, The manifold Wisdom of God, Ephesians 3. 10. That by them the world may know, That God hath sent christ the Saviour of the world;
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And that he hath loved them that have received this Testimony with the heart, even with the same love wherewith he hath loved his Son, Joh. 17. 15, 20, 21, 23. And that in being Instruments of saving them that hear ▪ or listen to the word as held forth by them, Their profiting may appear to All, 1 Tim. 4. 15, 16. Gods Saints generally,
And that he hath loved them that have received this Testimony with the heart, even with the same love wherewith he hath loved his Son, John 17. 15, 20, 21, 23. And that in being Instruments of Saving them that hear ▪ or listen to the word as held forth by them, Their profiting may appear to All, 1 Tim. 4. 15, 16. God's Saints generally,
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and have received that word of Reconciliation in their hearts, 2 Cor. 5. (each to exercise, according to fitnesse and furniture of Gifts, Rom. 12. 3, 4 &c. all the Gifts for continuance being given among these, Eph. 4. 7, 11, 12.) They are appointed,
and have received that word of Reconciliation in their hearts, 2 Cor. 5. (each to exercise, according to fitness and furniture of Gifts, Rom. 12. 3, 4 etc. all the Gifts for Continuance being given among these, Ephesians 4. 7, 11, 12.) They Are appointed,
and therefore he continues his mediation for them, and mercies to them, Joh. 12. 47 ▪ 48. and 3. 17. though he shall appear personally the second time,
and Therefore he continues his mediation for them, and Mercies to them, John 12. 47 ▪ 48. and 3. 17. though he shall appear personally the second time,
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and every man, as they have capacity, and opportunity, to be reconciled to God, telling them, All things are ready, 2 Cor. 15. 17, 18, 19 20. Luke 14. 17, 21, 23. with meeknesse instructing the ignorant,
and every man, as they have capacity, and opportunity, to be reconciled to God, telling them, All things Are ready, 2 Cor. 15. 17, 18, 19 20. Luke 14. 17, 21, 23. with meekness instructing the ignorant,
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and such as oppose themselves, If God peradventure at any time may give them repentance, &c. They are set in the world to this end, to be the salt of the earth, the light of the world, Mat. 5. 13, 14. Instruments by bearing witnesse of Christ, of reproving the world of Sin, of Righteousnesse,
and such as oppose themselves, If God Peradventure At any time may give them Repentance, etc. They Are Set in the world to this end, to be the salt of the earth, the Light of the world, Mathew 5. 13, 14. Instruments by bearing witness of christ, of reproving the world of since, of Righteousness,
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even among the Gentiles, and that both by word and work, that they may glorifie God, &c. 1 Pet. 2. 3, 4, 9. 12. with Mat. 5. 16. Servants they are of the house,
even among the Gentiles, and that both by word and work, that they may Glorify God, etc. 1 Pet. 2. 3, 4, 9. 12. with Mathew 5. 16. Servants they Are of the house,
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but in their service and warfare, sent out of the house into the field of the world, Prov. 9. 1, 2, 3 4. Cant. 7. 11. Unto a generation of ▪ men that are crooked, Amongst whom they live, to shine as lights, holding forth the word of life, Phil. 2. 15, 16. The Children of the Kingdome are seed sowne in the field of the world, where amongst them,
but in their service and warfare, sent out of the house into the field of the world, Curae 9. 1, 2, 3 4. Cant 7. 11. Unto a generation of ▪ men that Are crooked, among whom they live, to shine as lights, holding forth the word of life, Philip 2. 15, 16. The Children of the Kingdom Are seed sown in the field of the world, where among them,
and like unto them, will be alwayes tares until the end of this world, Matth. 13. 38, 39. yet they are preserved from the evill, to the end they might bring forth fruit to God and that there might be none barren among them.
and like unto them, will be always tares until the end of this world, Matthew 13. 38, 39. yet they Are preserved from the evil, to the end they might bring forth fruit to God and that there might be none barren among them.
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God doth not cover hatred with lying lips pretending love, he is not such as many men are, who hiding the Vision of all from the people, honour him with their lips,
God does not cover hatred with lying lips pretending love, he is not such as many men Are, who hiding the Vision of all from the people, honour him with their lips,
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I say, we may well thus argue, seeing God himselfe argues, and positively affirmes on his Word and Oath, the truth and cordialnesse of his love to man-ward, from the latter of these onely,
I say, we may well thus argue, seeing God himself argues, and positively affirms on his Word and Oath, the truth and cordialness of his love to manward, from the latter of these only,
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the declaration of which is the summe of their message received of him, 1 Joh. 1. 1-5. 2 Cor. 5. 14, 15. which if it were not so, he would not have told them) see Ezek. 33. 7. 10, 11. God having set Ezekiel as a Watchman,
the declaration of which is the sum of their message received of him, 1 John 1. 1-5. 2 Cor. 5. 14, 15. which if it were not so, he would not have told them) see Ezekiel 33. 7. 10, 11. God having Set Ezekielem as a Watchman,
yet he did not therein lift up the yoak of thraldome on their Jawes, as hee saith he doth while he sets meat before them, Hos. 11. 4. but left them necessarily under the power and bondage of their iniquities, under which they were naturally;
yet he did not therein lift up the yoke of thraldom on their Jaws, as he Says he does while he sets meat before them, Hos. 11. 4. but left them necessarily under the power and bondage of their iniquities, under which they were naturally;
and argues it from his having set Watchmen among them, Therfore say unto them, As I live, saith the Lord, I have no pleasure in the death of the wicked, of such wicked men as doe dye, Ezek. 18. 31. he hath now no pleasure, none at all,
and argues it from his having Set Watchmen among them, Therefore say unto them, As I live, Says the Lord, I have no pleasure in the death of the wicked, of such wicked men as do die, Ezekiel 18. 31. he hath now no pleasure, none At all,
though afterward when the day of his grace and patience is at an end towards them, his heart will stand otherwise affected towards them, though no change in him;
though afterwards when the day of his grace and patience is At an end towards them, his heart will stand otherwise affected towards them, though no change in him;
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but are naturally dead in trespasses and sinnes, Therefore all the day long while I have been calling you to behold me, I stretched out my hand to a rebellious people, Isa. 65. 1, 2. He spake in his Spirit by the hand of the former Prophets, Zach. 7. 11, 12. 1 Pet. 3. 19, 20. Wherefore then when I called was there none to answer, have I no power? &c. Isa. 50. 2. Turn you, Turn you,
but Are naturally dead in Trespasses and Sins, Therefore all the day long while I have been calling you to behold me, I stretched out my hand to a rebellious people, Isaiah 65. 1, 2. He spoke in his Spirit by the hand of the former prophets, Zach 7. 11, 12. 1 Pet. 3. 19, 20. Wherefore then when I called was there none to answer, have I no power? etc. Isaiah 50. 2. Turn you, Turn you,
and that the wicked should forsake his way, and the unrighteous man his thoughts, and turn to the Lord, who assures us he will multiply pardon, of which he hath given his Son for a standing witnesse, not onely to make propitiation for them,
and that the wicked should forsake his Way, and the unrighteous man his thoughts, and turn to the Lord, who assures us he will multiply pardon, of which he hath given his Son for a standing witness, not only to make propitiation for them,
And thus graciously to call them, Isa. 55. 1, 4, 7. Therefore saith the Apostle, 2 Cor. 6. 1. 2. We beseech you receive not this Grace of God in vain, speaking of Gods furnishing and sending his servants with the word of reconciliation to beseech them to be reconciled.
And thus graciously to call them, Isaiah 55. 1, 4, 7. Therefore Says the Apostle, 2 Cor. 6. 1. 2. We beseech you receive not this Grace of God in vain, speaking of God's furnishing and sending his Servants with the word of reconciliation to beseech them to be reconciled.
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Gods hearing him is spoken with reference to his Intercession, or Mediation with the Fathers for us, presenting the infinite and abiding vertue of his sufferings in that sacrifice of his own body perfected through them, Psal. 20. Gods helping,
God's hearing him is spoken with Referente to his Intercession, or Mediation with the Father's for us, presenting the infinite and abiding virtue of his sufferings in that sacrifice of his own body perfected through them, Psalm 20. God's helping,
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The Scriptures compared shew, First, 'Tis by vertue of his Intercession, who is the Mediator between God and men, by and with the vertues of his having given himself a ransome for All, that the Servants of Christ,
The Scriptures compared show, First, It's by virtue of his Intercession, who is the Mediator between God and men, by and with the Virtues of his having given himself a ransom for All, that the Servants of christ,
and so it appears in the following verses of this Chapter, That on the account of his Mediation daily made, by vertue of the ransome once given for all, he is also a testimony,
and so it appears in the following Verses of this Chapter, That on the account of his Mediation daily made, by virtue of the ransom once given for all, he is also a testimony,
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Secondly, That while the Mediation or Intercession of Christ being continued with the Father, so far prevails for forbearance, that such testimonies of his goodnesse,
Secondly, That while the Mediation or Intercession of christ being continued with the Father, so Far prevails for forbearance, that such testimonies of his Goodness,
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and means of perswading, and calling to repentance, in which also his good Spirit is certainly conversant, are still continued and extended unto any, This is still the accepted time, the time in which they may be accepted;
and means of persuading, and calling to Repentance, in which also his good Spirit is Certainly conversant, Are still continued and extended unto any, This is still the accepted time, the time in which they may be accepted;
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2 This Doctrine gives occasion of reproof, unto such as endeavour to forbid, or hinder the plaine preaching and asserting the truth of the Gospel to the Gentiles, to every,
2 This Doctrine gives occasion of reproof, unto such as endeavour to forbid, or hinder the plain preaching and asserting the truth of the Gospel to the Gentiles, to every,
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These please not God, and they are contrary to his great design, the good of all men, 1 Thess. 2. 15, 16. 3 Saints may here be exhorted, to mind their main and great design, for which they are set and preserved in the world;
These please not God, and they Are contrary to his great Design, the good of all men, 1 Thess 2. 15, 16. 3 Saints may Here be exhorted, to mind their main and great Design, for which they Are Set and preserved in the world;
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Herein you shall yeeld obedience to him, and render that which is but your reasonable service, in suffering this grace to mould you to the same minde in love and compassion to others, in becoming servants to,
Herein you shall yield Obedience to him, and render that which is but your reasonable service, in suffering this grace to mould you to the same mind in love and compassion to Others, in becoming Servants to,
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but that on the other hand, you may be blamelesse, harmlesse, the Sons of God, in the midst of a crooked generation, amongst whom shine ye as lights in the world,
but that on the other hand, you may be blameless, harmless, the Sons of God, in the midst of a crooked generation, among whom shine you as lights in the world,
and ye shall so shine by holding forth the faithful word amongst them, then also shall those servants of Christ that have been instrumentall for you, Rejoyce that they have not run in vain;
and you shall so shine by holding forth the faithful word among them, then also shall those Servants of christ that have been instrumental for you, Rejoice that they have not run in vain;
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for if you have no savour of the knowledge of God, and his goodnesse, so as you make it manifest to all men, in every place, according to capacity and opportunity given you, you are fit for nothing, you come not yet up to the great design of God in calling and furnishing you by his grace,
for if you have no savour of the knowledge of God, and his Goodness, so as you make it manifest to all men, in every place, according to capacity and opportunity given you, you Are fit for nothing, you come not yet up to the great Design of God in calling and furnishing you by his grace,
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and glorifie your Father which is in heaven, Phil. 2. Mat. 5. 13. 15. Dearly beloved (saith Peter, 1 Pet. 2. 11, 12.) I beseech you as strangers and pilgrims abstain from fleshly lusts that war against the soul, having your conversation honest, seasoned with gravity,
and Glorify your Father which is in heaven, Philip 2. Mathew 5. 13. 15. Dearly Beloved (Says Peter, 1 Pet. 2. 11, 12.) I beseech you as Strangers and pilgrim's abstain from fleshly Lustiest that war against the soul, having your Conversation honest, seasoned with gravity,
as you have professed among them, must needs be men in their conversation, full of honesty, walking in all good conscience towards God and men, not loving the world,
as you have professed among them, must needs be men in their Conversation, full of honesty, walking in all good conscience towards God and men, not loving the world,
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Oh therefore ly down, and deny your selves in this, and be willing to take up your crosse daily that you may follow him in pursuance of his Design for the good of all men.
O Therefore lie down, and deny your selves in this, and be willing to take up your cross daily that you may follow him in pursuance of his Design for the good of all men.
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And that upon this account you have been acquainted with that grace of God that brings salvation to all men, Rom. 1. 15. Tit. 2. 10, 11. Its that grace that you have received (for to such I speak) and in the receiving which, you have been saved, who were sometimes such,
And that upon this account you have been acquainted with that grace of God that brings salvation to all men, Rom. 1. 15. Tit. 2. 10, 11. Its that grace that you have received (for to such I speak) and in the receiving which, you have been saved, who were sometime such,
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and fitnesse to hold it forth, according to which your selves have been reconciled to God, that holds forth matter of concernment to every one of them, that one dyed for all, and rose again;
and fitness to hold it forth, according to which your selves have been reconciled to God, that holds forth matter of concernment to every one of them, that one died for all, and rose again;
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And that all this was so effectuall with the Father for them, and cordially, that it might be effectuall in them, that they which live, every man in his proper age, should not henceforth after this grace is manif•sted to him, live to himself,
And that all this was so effectual with the Father for them, and cordially, that it might be effectual in them, that they which live, every man in his proper age, should not henceforth After this grace is manif•sted to him, live to himself,
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and now by his Ambassadors doth on that ground perswade them to be reconciled in themselves by Christ, whom he hath sent to blesse them, in turning every one of them from all their iniquities, Tit. 3. 3, 4. 2 Cor. 5. 14, 15-21.
and now by his ambassadors does on that ground persuade them to be reconciled in themselves by christ, whom he hath sent to bless them, in turning every one of them from all their iniquities, Tit. 3. 3, 4. 2 Cor. 5. 14, 15-21.
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Act. 3. 26. such is the word of Reconciliation he hath put in you, Tidings of great joy to all people, Luke 2. 10, 14. you are herein according to your measure made Stewards of the manifold grace of God,
Act. 3. 26. such is the word of Reconciliation he hath put in you, Tidings of great joy to all people, Lycia 2. 10, 14. you Are herein according to your measure made Stewards of the manifold grace of God,
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Moreover it is required of Stewards that a man be found faithfull, 1 Pet. 4. 10, 11. 1 Cor. 4. 1, 2. Do not you therefore with-hold good from them to whom it is due,
Moreover it is required of Stewards that a man be found faithful, 1 Pet. 4. 10, 11. 1 Cor. 4. 1, 2. Do not you Therefore withhold good from them to whom it is due,
as effectually witnessed, in that he hath done for them, and doth to them, according as declared in this Gospel committed to your trust, and it will constrain you;
as effectually witnessed, in that he hath done for them, and does to them, according as declared in this Gospel committed to your trust, and it will constrain you;
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or perswade any other man to be reconciled to God, for whom the testimony of it doth not assure him upon principles of certainty and truth, That Christ dyed,
or persuade any other man to be reconciled to God, for whom the testimony of it does not assure him upon principles of certainty and truth, That christ died,
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and rose for him, and that so effectually with the Father, and cordially in respect of its tendency towards him (as foreshewed.) Its true, many do preach,
and rose for him, and that so effectually with the Father, and cordially in respect of its tendency towards him (as foreshowed.) Its true, many do preach,
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seeing also your understanding from the same principles is furnished with knowledge of the greatnesse of the terror of the Lord, against those which turn such grace into wantonnesse, tread under foot such precious bloud, denying him that bought them, bring on themselves destruction;
seeing also your understanding from the same principles is furnished with knowledge of the greatness of the terror of the Lord, against those which turn such grace into wantonness, tread under foot such precious blood, denying him that bought them, bring on themselves destruction;
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For who knoweth the power of his Anger? (surely none) But here we have a rule given us, according to which you may have some discerning of the nature and greatnesse of it, according to thy fear or worship (that name and grace of thine declared, in,
For who Knoweth the power of his Anger? (surely none) But Here we have a Rule given us, according to which you may have Some discerning of the nature and greatness of it, according to thy Fear or worship (that name and grace of thine declared, in,
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and will be thy wrath against all ungodly men that turn thy grace into wantonesse, Psal. 90. 11. Therefore in the beliefe of the exceeding greatnesse of his love to Man-ward, you have a view of the greatnesse of his Terror against all such ungodly ones as turn it into wantonnesse,
and will be thy wrath against all ungodly men that turn thy grace into wantonness, Psalm 90. 11. Therefore in the belief of the exceeding greatness of his love to Manward, you have a view of the greatness of his Terror against all such ungodly ones as turn it into wantonness,
and enlarged with more earnestness on such occasions, to desire, invite and endeavour, that all others with him would acknowledge and blesse the name of God for his goodnesse, that they would come to him, trust in him, poure out their hearts before him, make proof of his graciousnesse and readinesse to do them good, signifying, That •he bottome-matter of his glorying or rejoycing, the ground and foundation whence such mercy issued to him,
and enlarged with more earnestness on such occasions, to desire, invite and endeavour, that all Others with him would acknowledge and bless the name of God for his Goodness, that they would come to him, trust in him, pour out their hearts before him, make proof of his graciousness and readiness to do them good, signifying, That •he bottome-matter of his glorying or rejoicing, the ground and Foundation whence such mercy issued to him,
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or the like, according to their needs and capacity, from it that he had met with in looking to him, according as his grace witnessed in that he hath already done for them leadeth them, Ps. 4. and 34. and 62. 5-8 & 66. 5-8.
or the like, according to their needs and capacity, from it that he had met with in looking to him, according as his grace witnessed in that he hath already done for them leads them, Ps. 4. and 34. and 62. 5-8 & 66. 5-8.
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and propitiousnes towards them, by the grace manifested in what he hath done for them (as all are) might discourage themselves from the consideration of the greatness of their sins,
and propitiousnes towards them, by the grace manifested in what he hath done for them (as all Are) might discourage themselves from the consideration of the greatness of their Sins,
and so delay, or defer to believe (as some say, and we have good reason to believe, from the end and scope of the place, the words may be read) and in consideration hereof is enlarged in heart to commend that saying, which he had proved so full of faithfulnesse,
and so Delay, or defer to believe (as Some say, and we have good reason to believe, from the end and scope of the place, the words may be read) and in consideration hereof is enlarged in heart to commend that saying, which he had proved so full of faithfulness,
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and by any means calling them to beleeve, That Jesus Christ came into the world to save sinners, &c. 1 Tim. 1. 12-15, 16. See also how he sets his example before us in this matter, 1 Cor. 10. 31, 32, 33. Whether therefore you eat,
and by any means calling them to believe, That jesus christ Come into the world to save Sinners, etc. 1 Tim. 1. 12-15, 16. See also how he sets his Exampl before us in this matter, 1 Cor. 10. 31, 32, 33. Whither Therefore you eat,
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or drink, or whatever else you doe (even in things of that nature, as buying, selling, wearing apparrel, in words and gestures, 1 Cor. 7. 30, 31. and 6, 7. 1 Tim. 2. 9, 10. 1 Pet. 3. 1, 2, 3. and 1. 13-18. with 2. 11, 12, &c. and 4. 3-11.
or drink, or whatever Else you do (even in things of that nature, as buying, selling, wearing apparel, in words and gestures, 1 Cor. 7. 30, 31. and 6, 7. 1 Tim. 2. 9, 10. 1 Pet. 3. 1, 2, 3. and 1. 13-18. with 2. 11, 12, etc. and 4. 3-11.
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& 13. Do all to the glory of God (And how that? in all these things) giving none offence, no just occasion of scandal or stumble to the Jew, nor to the Gentile, nor to the Church of God,
& 13. Do all to the glory of God (And how that? in all these things) giving none offence, no just occasion of scandal or Stumble to the Jew, nor to the Gentile, nor to the Church of God,
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be ye herein followers of me, saith he, even as I also am of Christ, Chap. 11. 1. with Rom. 15. 2. 3. 4 Forget not the recompense of the Reward, both present and eternal;
be you herein followers of me, Says he, even as I also am of christ, Chap. 11. 1. with Rom. 15. 2. 3. 4 Forget not the recompense of the Reward, both present and Eternal;
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and forsake for Christs sake, and the Gospels, and in prosecuting this great design, the good of all men, better name, better kindred, better treasures, &c. though with persecution,
and forsake for Christ sake, and the Gospels, and in prosecuting this great Design, the good of all men, better name, better kindred, better treasures, etc. though with persecution,
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a full enjoyment and possession of it without persecution, or molestation, Mar. 10. 29, 30. You shall herein now render your selves as children of your Father, who causeth his Sun to shine,
a full enjoyment and possession of it without persecution, or molestation, Mar. 10. 29, 30. You shall herein now render your selves as children of your Father, who Causes his Sun to shine,
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and evil, Mat. 5. 44, 45. Lu. 6. 35. 36. whose grace even in these things bringeth salvation to all men, Tit. 2. 11. Rom. 2. 4. he having so loved them,
and evil, Mathew 5. 44, 45. Lu. 6. 35. 36. whose grace even in these things brings salvation to all men, Tit. 2. 11. Rom. 2. 4. he having so loved them,
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even as he and his Father are one, J••. 17. 21, 22, 23. yea herein is his Father and yours glorified in your bringing forth much fruit, Joh. 15. 8. who also will honour you with his presence, fellowship and approbation;
even as he and his Father Are one, J••. 17. 21, 22, 23. yea herein is his Father and yours glorified in your bringing forth much fruit, John 15. 8. who also will honour you with his presence, fellowship and approbation;
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for it is enough for the Disciple to be as his Master, &c. Joh. 12. 26. and 14. 21, 23. 1 Joh. 4. 17. with Matth. 10. 24, 25, 40. Yea in following his steps in the prosecution of this great Design, you shall heap coals of fire on the heads of your enemies, that shall either tend to the melting them now,
for it is enough for the Disciple to be as his Master, etc. John 12. 26. and 14. 21, 23. 1 John 4. 17. with Matthew 10. 24, 25, 40. Yea in following his steps in the prosecution of this great Design, you shall heap coals of fire on the Heads of your enemies, that shall either tend to the melting them now,
yee shall be a savor of life unto life, or of death unto death unto them, Rom. 12. 18. 20 31. with 2 Cor. 2. 15, 16. And for the time to come, he hath spoken of things yet infinitly greater.
ye shall be a savour of life unto life, or of death unto death unto them, Rom. 12. 18. 20 31. with 2 Cor. 2. 15, 16. And for the time to come, he hath spoken of things yet infinitely greater.
Though now being sent into the field of the world, you bear forth your precious seed in tears, which are occasioned by the hardnesse of the work, the little profit it seems to have with men in respect of the many whose good is aimed at in it;
Though now being sent into the field of the world, you bear forth your precious seed in tears, which Are occasioned by the hardness of the work, the little profit it seems to have with men in respect of the many whose good is aimed At in it;
the storms of opposition and tribulations of divers sorts you meet with, yet doubtlesse you shall return again with rejoycing, bringing your sheaves, Psal. 126. And for your shame you shall have double, in your own land, you shall possess it, everlasting joy shall be upon you Isa. 61. 4. 7.
the storms of opposition and tribulations of diverse sorts you meet with, yet doubtless you shall return again with rejoicing, bringing your sheaves, Psalm 126. And for your shame you shall have double, in your own land, you shall possess it, everlasting joy shall be upon you Isaiah 61. 4. 7.
That in pursuance of this great Design for the good of all men, and that to that purpose, The believers ministration may be blessed and successeful among them;
That in pursuance of this great Design for the good of all men, and that to that purpose, The believers ministration may be blessed and successful among them;
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or Cryer to the Gentiles, in faith and verity of the testimony of God concerning Christ, he wills ▪ therefore, seeing he is appointed to such service amongst them,
or Crier to the Gentiles, in faith and verity of the testimony of God Concerning christ, he wills ▪ Therefore, seeing he is appointed to such service among them,
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yea for All men, as is signified in the following words, without wrath or doubting; which signifies, that many of those for whom prayers are to be made, that the warfare of the servants of Christ may be blessed and profitable to them, are such,
yea for All men, as is signified in the following words, without wrath or doubting; which signifies, that many of those for whom Prayers Are to be made, that the warfare of the Servants of christ may be blessed and profitable to them, Are such,
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and so All men, unto, and amongst whom they are sent, Prayers, and Thanksgivings are to be made, to this end, that they may war a good warfare amongst them;
and so All men, unto, and among whom they Are sent, Prayers, and Thanksgivings Are to be made, to this end, that they may war a good warfare among them;
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And therefore the Apostles giving up themselves wholly to the service of Christ in the Gospel of his Son, were said to give themselves continually in the first place to Prayer,
And Therefore the Apostles giving up themselves wholly to the service of christ in the Gospel of his Son, were said to give themselves continually in the First place to Prayer,
3 What are those Supplications, Prayers, and Intercessions that are to be made for all men. 4 What those Thanksgivings that are to be joyned with Prayers ▪ and made for all men. 5 What foundation we have,
3 What Are those Supplications, Prayers, and Intercessions that Are to be made for all men. 4 What those Thanksgivings that Are to be joined with Prayers ▪ and made for all men. 5 What Foundation we have,
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They are all those men whom God would have saved, and come to the knowledge of the truth, verse 4. That good will in God towards them, being rendred as the ground of praying for them, plainly shews they are all to be prayed for towards whom there is such good will in God,
They Are all those men whom God would have saved, and come to the knowledge of the truth, verse 4. That good will in God towards them, being rendered as the ground of praying for them, plainly shows they Are all to be prayed for towards whom there is such good will in God,
and who they are, see and compare these Scriptures, Tit. 2. 11. The grace of God brings salvation to all men, 2 Pet. 3. 9. He would not that any should perish,
and who they Are, see and compare these Scriptures, Tit. 2. 11. The grace of God brings salvation to all men, 2 Pet. 3. 9. He would not that any should perish,
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as by rejecting when they hear, do bring upon themselves everlasting condemnation, verse 19. with Chap. 12. 47, 48. They are all those whose nature Jesus Christ took,
as by rejecting when they hear, do bring upon themselves everlasting condemnation, verse 19. with Chap. 12. 47, 48. They Are all those whose nature jesus christ took,
and for whom therein he gave himself a ransome, and between whom and the Father he is the Mediator, that he might be testified in due time, which are as the following verses say, Men,
and for whom therein he gave himself a ransom, and between whom and the Father he is the Mediator, that he might be testified in due time, which Are as the following Verses say, Men,
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All other of the whole kind every one of that nature, as Heb. 2. 9. and 2 Cor. 5. 14, 15. And so other Scriptures plentifully tell us, He hath redeemed, ransomed,
All other of the Whole kind every one of that nature, as Hebrew 2. 9. and 2 Cor. 5. 14, 15. And so other Scriptures plentifully tell us, He hath redeemed, ransomed,
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or bought all men, even those that deny the Lord that bought them, and bring on themselves swift destruction by so denying him, 2 Pet. 3. 2. And doth make Intercession for the Transgressors,
or bought all men, even those that deny the Lord that bought them, and bring on themselves swift destruction by so denying him, 2 Pet. 3. 2. And does make Intercession for the Transgressors,
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even for such Transgressors, and that a long time, as afterward for their wilfull unprofitableness and rebellion, he justly leaves to be cut off for ever Isa. 53. 12. Luke 13. 6. 9. as for those that crucified him, he prayed, Father forgive him, Luke 23. 33. 34. Do not yet lay sin to their charge,
even for such Transgressors, and that a long time, as afterwards for their wilful unprofitableness and rebellion, he justly leaves to be Cut off for ever Isaiah 53. 12. Lycia 13. 6. 9. as for those that Crucified him, he prayed, Father forgive him, Lycia 23. 33. 34. Do not yet lay since to their charge,
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for the blessing them, in turning every one of them from all his iniquities, Act. 3. 19, 25. even those very persons that afterwards persecuting the Apostles,
for the blessing them, in turning every one of them from all his iniquities, Act. 3. 19, 25. even those very Persons that afterwards persecuting the Apostles,
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and rejecting the Gospel as preached by them also, filled up the measure of their sin, till wrath came upon them to the uttermost, 1 Thess. 2. 14, 15, 16. see particularly in the case of Judas; our Saviour affirms, his body was given to be broken,
and rejecting the Gospel as preached by them also, filled up the measure of their since, till wrath Come upon them to the uttermost, 1 Thess 2. 14, 15, 16. see particularly in the case of Judas; our Saviour affirms, his body was given to be broken,
and accepted for him as one of the rest of mankind (the works being virtually finished before the actuall accomplishment of them) Luke 22. 19, 20, 21. giving the Bread,
and accepted for him as one of the rest of mankind (the works being virtually finished before the actual accomplishment of them) Lycia 22. 19, 20, 21. giving the Bred,
and the Cup to his Disciples, and to them all there present, and speaking to them, he saith, This is my body which is given for you, This is my blood which is shed for you:
and the Cup to his Disciples, and to them all there present, and speaking to them, he Says, This is my body which is given for you, This is my blood which is shed for you:
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and that that was the first end and intention of it towards him appears by considering the next verse with Matth. 26. 24, 25. and the whole current of Scripture as to this point;
and that that was the First end and intention of it towards him appears by considering the next verse with Matthew 26. 24, 25. and the Whole current of Scripture as to this point;
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nor did God stand in need of his help with the destruction of his soul to bring to passe his enterprise, he could have brought that about some other way if Judas had received his Masters warning,
nor did God stand in need of his help with the destruction of his soul to bring to pass his enterprise, he could have brought that about Some other Way if Judas had received his Masters warning,
and the means and Spirit with them to reclaim him cordially extended by Christ) in his trespasses. Both Scriptures shew, that the things before affirmed concerning them were true and cordially for them, which also will be the great reason of their everlasting condemnation in a second Death, they rejecting these timely admonitions.
and the means and Spirit with them to reclaim him cordially extended by christ) in his Trespasses. Both Scriptures show, that the things before affirmed Concerning them were true and cordially for them, which also will be the great reason of their everlasting condemnation in a second Death, they rejecting these timely admonitions.
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and his prayer (namely Judas ) became sin, there being no door for repentance or turning left, which we cannot conclude to be fully done till after that last time of his being wrought upon to repentance,
and his prayer (namely Judas) became since, there being no door for Repentance or turning left, which we cannot conclude to be Fully done till After that last time of his being wrought upon to Repentance,
and sight and owning of his sin, Mat. 27. 3. which doubtlesse might have this tendency to lead him yet again to look to his Master with whom was forgivenesse;
and sighed and owning of his since, Mathew 27. 3. which doubtless might have this tendency to led him yet again to look to his Master with whom was forgiveness;
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but then running from his Master, and to the Priests for helpe, he was wholly left to his madnesse and desperatenesse, verse 4, 5. whence that seems to be mentioned as the time and thing in which his sin was filled up,
but then running from his Master, and to the Priests for help, he was wholly left to his madness and desperateness, verse 4, 5. whence that seems to be mentioned as the time and thing in which his since was filled up,
and so wrath came upon him to the uttermost, Act. 1. 18. but when, or whereinsoever that was, this we say, till such time as sinne was finished in him,
and so wrath Come upon him to the uttermost, Act. 1. 18. but when, or whereinsoever that was, this we say, till such time as sin was finished in him,
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and had brought forth death, occasioned an utter separation from God, our Saviour was with earnestnesse (as one heartily and much desiring to prevent his destruction) praying for him,
and had brought forth death, occasioned an utter separation from God, our Saviour was with earnestness (as one heartily and much desiring to prevent his destruction) praying for him,
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as appears Psal. 109. 4, 5, 6, 7. (which Scripture the Holy Ghost spake concerning Judas, compare verse 8. with Act. 1. 16, 17, 20.) For my love, they are my adversaries,
as appears Psalm 109. 4, 5, 6, 7. (which Scripture the Holy Ghost spoke Concerning Judas, compare verse 8. with Act. 1. 16, 17, 20.) For my love, they Are my Adversaries,
And that the Holy Ghost hereby means prayer for him, and so them, other such adversaries ▪ even then while they were acting as adversaries, appears by the next verse, in which he seems to have reference to this,
And that the Holy Ghost hereby means prayer for him, and so them, other such Adversaries ▪ even then while they were acting as Adversaries, appears by the next verse, in which he seems to have Referente to this,
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and indeed clearly opens it, see ver. 7, 8. Without cause they are my adversaries, &c. therefore let destruction come upon him, &c. See againe, ver. 11, 12, 13. compared with Psal. 109. 3, 4, 5. They rewarded me evil for good, saith the text;
and indeed clearly Opens it, see for. 7, 8. Without cause they Are my Adversaries, etc. Therefore let destruction come upon him, etc. See again, ver. 11, 12, 13. compared with Psalm 109. 3, 4, 5. They rewarded me evil for good, Says the text;
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Yea further it appeares, that by all men to be prayed for, he meanes all Mankinde, without exception of any, in their severall and proper Ages, in that instancing but one sort or degree of them particularly, he saith expresly, All of them,
Yea further it appears, that by all men to be prayed for, he means all Mankind, without exception of any, in their several and proper Ages, in that instancing but one sort or degree of them particularly, he Says expressly, All of them,
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so our Saviour exhorts, to pray for them that despitefully use us, and persecute us, Mat. 5. 44. according to his example, Luk. 23. 34. so Stephen prayed earnestly when he breathed his last for that very people, who had now added this to their former wickednesse, they had rejected the Gospel,
so our Saviour exhorts, to pray for them that despitefully use us, and persecute us, Mathew 5. 44. according to his Exampl, Luk. 23. 34. so Stephen prayed earnestly when he breathed his last for that very people, who had now added this to their former wickedness, they had rejected the Gospel,
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yet kneeling downe he cryed with a loud voyce, Lord, lay not this sin to their charge, Act. 7. 60. So Paul, even when they were in part and in a great measure given up to their blindnesse and hardnesse ▪ though yet not wholly as afterward,
yet kneeling down he cried with a loud voice, Lord, lay not this since to their charge, Act. 7. 60. So Paul, even when they were in part and in a great measure given up to their blindness and hardness ▪ though yet not wholly as afterwards,
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and a way of clensing from the sins of Beleevers distinct, in the beginning of this Chapter he first tels them, These things he hath written to them that they sinne not, and then proceeds in his instruction, to enlarge and shew the infinite vertue and usefulnesse of the same remedy for taking away other mens sins also ▪ if those that yet beleeve not, If any man sinne; before he said, if wee sinne, now, if any man, distinct from we or us,
and a Way of cleansing from the Sins of Believers distinct, in the beginning of this Chapter he First tells them, These things he hath written to them that they sin not, and then proceeds in his instruction, to enlarge and show the infinite virtue and usefulness of the same remedy for taking away other men's Sins also ▪ if those that yet believe not, If any man sin; before he said, if we sin, now, if any man, distinct from we or us,
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sin ▪ not; and then also, if any other man sinne, any of the world that yet lyes in wickednesse, any one whatsoever that we have occasion to converse with,
since ▪ not; and then also, if any other man sin, any of the world that yet lies in wickedness, any one whatsoever that we have occasion to converse with,
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and sometime found, some men before their Natural l•fe be snatcht from them, may have put themselves out of the number of this All men to be prayed for, men may have so filled up the measure of their sinne,
and sometime found, Some men before their Natural l•fe be snatched from them, may have put themselves out of the number of this All men to be prayed for, men may have so filled up the measure of their sin,
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and separation from God, Jam. 1. 15 with 1 Joh. 5. 16, 17. Jer. 6. 30. now if any have sinned so farre as unto Death in such a sence, God having wholly rejected them,
and separation from God, Jam. 1. 15 with 1 John 5. 16, 17. Jer. 6. 30. now if any have sinned so Far as unto Death in such a sense, God having wholly rejected them,
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then the Gospel saith not we should pray for that sin, and yet this infringes not at all the truth of the Proposition, in the termes in which it is delivered;
then the Gospel Says not we should pray for that since, and yet this infringes not At all the truth of the Proposition, in the terms in which it is Delivered;
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1 These were of that number All of them once, and some time (for God is slow to anger, it is his strange and unpleasing worke wholly to give up any, Isa. 28. 21.) and so were then to be prayed for;
1 These were of that number All of them once, and Some time (for God is slow to anger, it is his strange and unpleasing work wholly to give up any, Isaiah 28. 21.) and so were then to be prayed for;
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but such as have been before prayed for, as comparing the fore-mentioned Scriptures, it appeares we are not to cease praying for them ▪ until their sinne be unto death, which it is not, til finished,
but such as have been before prayed for, as comparing the forementioned Scriptures, it appears we Are not to cease praying for them ▪ until their sin be unto death, which it is not, till finished,
then all the time before while it is not finished, those persons were to bee prayed for, upon the same ground and principles of certainty and truth that any others are.
then all the time before while it is not finished, those Persons were to be prayed for, upon the same ground and principles of certainty and truth that any Others Are.
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The truth of this is confirmed in those Scriptures, Jer. 7. 16. & 11. 14. & 14. 11. where the Prophet is required, not to pray any more for that people,
The truth of this is confirmed in those Scriptures, Jer. 7. 16. & 11. 14. & 14. 11. where the Prophet is required, not to pray any more for that people,
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because God had long cryed unto them in his Spirit, by the Prophets and other meanes, as Zech. 7. 9-11, 12. with Jer. 7. 3-12 13. to amend their wayes, not to trust in lying words, &c. and waited long that he might be gracious to them,
Because God had long cried unto them in his Spirit, by the prophets and other means, as Zechariah 7. 9-11, 12. with Jer. 7. 3-12 13. to amend their ways, not to trust in lying words, etc. and waited long that he might be gracious to them,
even the children of the wicked one, distinct from the field of the world, Mat. 13. 38 ▪ vessels of wrath fitted to destruction, Rom. 9. 22. Sons of Belial, 1 Sam. 2. 12. 2 Sam. 23. 6 ▪ 7. the wicked,
even the children of the wicked one, distinct from the field of the world, Mathew 13. 38 ▪ vessels of wrath fitted to destruction, Rom. 9. 22. Sons of Belial, 1 Sam. 2. 12. 2 Sam. 23. 6 ▪ 7. the wicked,
and ungodly in the highest sense, trees twice dead, pluckt up by the roots, for whom is reserved the blacknesse of darknesse for ever, 2 Pet. 2. 9. & Jud. 12. 15. so that though there may be some at some time living amongst men, that are not to be prayed so ▪ yet the Proposition remaines generally true, That all men, every where,
and ungodly in the highest sense, trees twice dead, plucked up by the roots, for whom is reserved the blackness of darkness for ever, 2 Pet. 2. 9. & Jud. 12. 15. so that though there may be Some At Some time living among men, that Are not to be prayed so ▪ yet the Proposition remains generally true, That all men, every where,
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and in all Ages, are to be prayed for, and every particular of them, until in any of them we see according to the instructions of the Gospel, that Sinne is finished,
and in all Ages, Are to be prayed for, and every particular of them, until in any of them we see according to the instructions of the Gospel, that Sin is finished,
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and that without reproofe (having their conscience feared) 1 Tim. 4. 2. in unrighteousnesse, 2 Thess. 2. 12. And in his providences not vouchfasing any more to reprove,
and that without reproof (having their conscience feared) 1 Tim. 4. 2. in unrighteousness, 2 Thess 2. 12. And in his providences not vouchfasing any more to reprove,
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and perswade them (which he usually doth, while it is an accepted time, or day of salvation, towards a man or people, 2 Cor. 6. 1, 2-11.) Ezek. 33. 33. Amos 8. 11-14.
and persuade them (which he usually does, while it is an accepted time, or day of salvation, towards a man or people, 2 Cor. 6. 1, 2-11.) Ezekiel 33. 33. Amos 8. 11-14.
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but with a great deal of slownesse ▪ and by degrees, and is exceedingly unwilling when he hath begun, to do it fully, Hos. 11. 8. How shall I give thee up,
but with a great deal of slowness ▪ and by Degrees, and is exceedingly unwilling when he hath begun, to do it Fully, Hos. 11. 8. How shall I give thee up,
yet he did not wholly nor altogether leave him therein, but in part, and graciously admonished and wrought on his heart ▪ by his judgements and admonitions, againe and againe,
yet he did not wholly nor altogether leave him therein, but in part, and graciously admonished and wrought on his heart ▪ by his Judgments and admonitions, again and again,
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so likewise in that case of Jerusalem, weeping over it he said, How often would I have gathered thee? &c. Matth. 23. 37. Luke 19. 42. The truth is, it is mentioned as very rare, That God doth spare any time in this naturall life such vessels of wrath as are wholly fitted and given over to destruction,
so likewise in that case of Jerusalem, weeping over it he said, How often would I have gathered thee? etc. Matthew 23. 37. Luke 19. 42. The truth is, it is mentioned as very rare, That God does spare any time in this natural life such vessels of wrath as Are wholly fitted and given over to destruction,
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Secondly, The beginnings or first comings forth of his judgements of that nature have alwayes a merciful tendency, to warne and admonish to jealousie of themselves,
Secondly, The beginnings or First comings forth of his Judgments of that nature have always a merciful tendency, to warn and admonish to jealousy of themselves,
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and repented of the evill he thought to do unto them, Exod. 32. 9, 10, 11, 14. So in those instances in Jeremy after he was forbidden to pray for the people, Chap. 7. 16. yet see how he makes supplication for them ▪ Chap. 10. 23, 24. yea after he is forbidden again, Chap. 11. 14. yet see with what earnestnesse and affection he makes his prayer again for them, Chap. 14. 7, 8, 9. yea God himselfe after he had forbidden him the third time, Chap. 14. 11. yet instructs him to teach them to humble themselves before him,
and repented of the evil he Thought to do unto them, Exod 32. 9, 10, 11, 14. So in those instances in Jeremiah After he was forbidden to pray for the people, Chap. 7. 16. yet see how he makes supplication for them ▪ Chap. 10. 23, 24. yea After he is forbidden again, Chap. 11. 14. yet see with what earnestness and affection he makes his prayer again for them, Chap. 14. 7, 8, 9. yea God himself After he had forbidden him the third time, Chap. 14. 11. yet instructs him to teach them to humble themselves before him,
and acknowledge their iniquity, and turne to the Lord (in the latter end of that Chapter) with whom they might finde mercy and healing of their backslidings, in turning, according to the movings,
and acknowledge their iniquity, and turn to the Lord (in the latter end of that Chapter) with whom they might find mercy and healing of their backslidings, in turning, according to the movings,
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and leadings of his grace, as Chap. 3. 12. 14. 22. Though persisting in their stubbornnesse, his minde could not be turned towards them, Chap. 15. 1, 2. Prayers then are to be made for all men in a time when God may be found, as is shewed.
and leadings of his grace, as Chap. 3. 12. 14. 22. Though persisting in their stubbornness, his mind could not be turned towards them, Chap. 15. 1, 2. Prayers then Are to be made for all men in a time when God may be found, as is showed.
And that ▪ may be understood, First, either with relation to the foregoing verse for the understanding the word Men; There Paul tells us he was appointed a Herauld,
And that ▪ may be understood, First, either with Relation to the foregoing verse for the understanding the word Men; There Paul tells us he was appointed a Herald,
or Cryer, a Teacher of the Gentiles in faith and verity, and here he wills therefore that men every where pray, &c. And so by men we may understand all men every where even among the Gentiles, to whom he was sent,
or Crier, a Teacher of the Gentiles in faith and verity, and Here he wills Therefore that men every where pray, etc. And so by men we may understand all men every where even among the Gentiles, to whom he was sent,
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as 2 Cor. 6. 1, 2. Or secondly, it may be understood with relation to the following verses for understanding the word Men. In those following verses, 9, 10. He addes this exhortation to the women also, that they demean themselves as women professing godlinesse,
as 2 Cor. 6. 1, 2. Or secondly, it may be understood with Relation to the following Verses for understanding the word Men. In those following Verses, 9, 10. He adds this exhortation to the women also, that they demean themselves as women professing godliness,
and not onely amongst or towards all men, but also in the Church, or Generall Assemblies of Beleevers of which he signifies they were, whom he so requireth or exhorteth.
and not only among or towards all men, but also in the Church, or General Assemblies of Believers of which he signifies they were, whom he so requires or exhorteth.
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unto whom these instructions and exhortations were primely and especially dedicated, to prepare instruct, and furnish them to seek the good of others, that is, men professing godlinesse (the whole Church, the Assemblies or Fellowships of Beleevers, they all,
unto whom these instructions and exhortations were primely and especially dedicated, to prepare instruct, and furnish them to seek the good of Others, that is, men professing godliness (the Whole Church, the Assemblies or Fellowships of Believers, they all,
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and every one of them, men and women are to joyn together in both Prayers and Prophesyings for the good of all.) But in the publick Assemblies of them together in one place that men only speak as the mouth of the whole ▪ in presenting Supplications, Prayers ▪ Intercessions, and Thanksgivings for all men;
and every one of them, men and women Are to join together in both Prayers and Prophesyings for the good of all.) But in the public Assemblies of them together in one place that men only speak as the Mouth of the Whole ▪ in presenting Supplications, Prayers ▪ Intercessions, and Thanksgivings for all men;
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as well as in crying or proclaiming Gospel to them, or teaching them in such general Assemblies, verse 10, 11. with 1 Cor. 14. 34, 35. yet women also are to be teachers of good things to others, especially the aged women,
as well as in crying or proclaiming Gospel to them, or teaching them in such general Assemblies, verse 10, 11. with 1 Cor. 14. 34, 35. yet women also Are to be Teachers of good things to Others, especially the aged women,
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but be fellow-helpers, and labourers with them in the Gospel, in both instructing and helping forward with their prayers for the good of all men ▪ and that with ▪ and among,
but be Fellow-helpers, and labourers with them in the Gospel, in both instructing and helping forward with their Prayers for the good of all men ▪ and that with ▪ and among,
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even in some private Societies and meetings of their brethren, though not every where (as may be seen in comparing, Phil. 4. 3. with Act. 1. 13, 14.) However then they are of the number by whom Supplications, Prayers, Intercessions,
even in Some private Societies and meetings of their brothers, though not every where (as may be seen in comparing, Philip 4. 3. with Act. 1. 13, 14.) However then they Are of the number by whom Supplications, Prayers, Intercessions,
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and giving of Thanks, are to be made for all men (though not by them as the mouth of the rest, in every place, not in such general or publick Assemblies, where the Church or whole Congregation is met together in any one place,
and giving of Thanks, Are to be made for all men (though not by them as the Mouth of the rest, in every place, not in such general or public Assemblies, where the Church or Whole Congregation is met together in any one place,
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but all indefinitely and together, yea one and other of them that have knowne and beleeved the great love of God in Christ to manward, are especially required and called upon to pray for others, even for all men;
but all indefinitely and together, yea one and other of them that have known and believed the great love of God in christ to manward, Are especially required and called upon to pray for Others, even for all men;
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and tasts of his graciousnesse to manward, the love of Christ instructing, and constraining them, to make their prayers unto God in the name of Christ,
and tastes of his graciousness to manward, the love of christ instructing, and constraining them, to make their Prayers unto God in the name of christ,
To the first part of this Proposition, see Act. 17. 27 ▪ with Isa. 55. 1-4-6, 7. God furnishes with all the mercies of this natural life, that men in and by them might be led to seek him, &c. and by his Gospel more strongly obligeth and calleth them (with the Declaration of his Sonne, by whom the way is made for them,
To the First part of this Proposition, see Act. 17. 27 ▪ with Isaiah 55. 1-4-6, 7. God furnishes with all the Mercies of this natural life, that men in and by them might be led to seek him, etc. and by his Gospel more strongly obliges and calls them (with the Declaration of his Son, by whom the Way is made for them,
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even such as are walking in their wicked wayes, harbouring their unrighteous thoughts, labouring for that which is not Bread, are there graciously invited and admonished thereto upon such good ground,
even such as Are walking in their wicked ways, harbouring their unrighteous thoughts, labouring for that which is not Bred, Are there graciously invited and admonished thereto upon such good ground,
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and with trust or confidence to pour out their hearts before him, and that on this account, God is a refuge for us, Psal. 62. 8. suitable to which is that acknowledgement,
and with trust or confidence to pour out their hearts before him, and that on this account, God is a refuge for us, Psalm 62. 8. suitable to which is that acknowledgement,
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and magnifying the riches of Gods grace, thorow the plenteousnesse of the redemption with him, Psal. 65. 2. O God that hearest prayer, to thee shall all flesh come;
and magnifying the riches of God's grace, thorough the plenteousness of the redemption with him, Psalm 65. 2. O God that Hearst prayer, to thee shall all Flesh come;
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but will open rivers in dry places, and fountaines in the desarts, Isa. 41. 17, 18. & 50. 10. & 55. 1 True it is, The sacrifice of the wicked is abomination to the Lord, by how much the more he cometh with a wicked minde, Prov. 15. 8. & 21. 27. & 28. 9. But this is not to put a barre against wicked and sinfull men, that they should not seek the Lord,
but will open Rivers in dry places, and fountains in the deserts, Isaiah 41. 17, 18. & 50. 10. & 55. 1 True it is, The sacrifice of the wicked is abomination to the Lord, by how much the more he comes with a wicked mind, Curae 15. 8. & 21. 27. & 28. 9. But this is not to put a bar against wicked and sinful men, that they should not seek the Lord,
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let that grace of God therefore that bringeth Salvation to all men, move, encourage, and provoke every man to seek the Lord while he may be found, &c ▪ Look unto me,
let that grace of God Therefore that brings Salvation to all men, move, encourage, and provoke every man to seek the Lord while he may be found, etc. ▪ Look unto me,
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as to present, and make out, and manage our matters we have through his grace, according to his will, to present to him for others as wel as for our selves, even for any man;
as to present, and make out, and manage our matters we have through his grace, according to his will, to present to him for Others as well as for our selves, even for any man;
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therefore if any of us that have beleeved on the name of the Son of God (for so we have good reason to understand ▪ the word any man, 1 Joh. 5. 16. from the fore-going Verses, where he is speaking of Beleevers seeking,
Therefore if any of us that have believed on the name of the Son of God (for so we have good reason to understand ▪ the word any man, 1 John 5. 16. from the foregoing Verses, where he is speaking of Believers seeking,
as 1 Joh. 2. 1, 2. where any man, and the whole world is evidently opposed to us, and we, as 1 Joh. 5. 19. but here the word Any man is only joyned with,
as 1 John 2. 1, 2. where any man, and the Whole world is evidently opposed to us, and we, as 1 John 5. 19. but Here the word Any man is only joined with,
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they that through the tasts of his graciousnesse come to him, are reconciled to God by Jesus Christ, are therein, being built on him, made a company of Spiritual Priests, to offer up Spiritual sacrifices (even for others) acceptable to God by Jesus Christ, 1 Pet. 2. 3. Therefore the Lord speaking unto Abimelech concerning Abraham, tels him, He is a Prophet, and he shall pray for thee,
they that through the tastes of his graciousness come to him, Are reconciled to God by jesus christ, Are therein, being built on him, made a company of Spiritual Priests, to offer up Spiritual Sacrifices (even for Others) acceptable to God by jesus christ, 1 Pet. 2. 3. Therefore the Lord speaking unto Abimelech Concerning Abraham, tells him, He is a Prophet, and he shall pray for thee,
and thou shalt live, Gen. 20. 7. The effectuall fervent prayer of a righteous man availeth much, Jam. 5. 16. The prayer of the upright is his delight, Prov. 15. 8. Tis comely for them to have their hearts desire,
and thou shalt live, Gen. 20. 7. The effectual fervent prayer of a righteous man availeth much, Jam. 5. 16. The prayer of the upright is his delight, Curae 15. 8. This comely for them to have their hearts desire,
Be ye clean yee that beare the vessels of the Lord, touch not the uncleane thing, suffer the grace of God to separate you more and more from the pollutions, intanglements,
Be you clean ye that bear the vessels of the Lord, touch not the unclean thing, suffer the grace of God to separate you more and more from the pollutions, entanglements,
and take heed also of being unequally yoaked ▪ Beleevers with unbeleevers, such as with whom you cannot have fellowship together in drawing on this maine designe,
and take heed also of being unequally yoked ▪ Believers with unbelievers, such as with whom you cannot have fellowship together in drawing on this main Design,
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or who being joyned with you, may pull you back, and tend to the streightning of you, 2 Cor. 6 ▪ 13, 14. and that you dwel and walk together, and one towards another,
or who being joined with you, may pull you back, and tend to the straightening of you, 2 Cor. 6 ▪ 13, 14. and that you dwell and walk together, and one towards Another,
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that so you be not streightened in your owne bowels, nor your prayers hindred, Isa. 52. 10, 11. with 2 Cor. 6. 12-16. & 1 Pet. 3. 7. And further let me adde, according to the instructions of the grace of God, continue instant in prayer, seeing yee are thereunto appointed and furnished;
that so you be not straightened in your own bowels, nor your Prayers hindered, Isaiah 52. 10, 11. with 2 Cor. 6. 12-16. & 1 Pet. 3. 7. And further let me add, according to the instructions of the grace of God, continue instant in prayer, seeing ye Are thereunto appointed and furnished;
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we may say in some sense, and after divers considerations, All manner of prayers and supplications are to be made for all men, according to the signification of the severall expressions,
we may say in Some sense, and After diverse considerations, All manner of Prayers and supplications Are to be made for all men, according to the signification of the several expressions,
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and oft put together, and the same expressions doubled for more vehement urging the matter exhorted to (as Ephes. 5. 18.) yet there may also be considered some distinct signification in the termes,
and oft put together, and the same expressions doubled for more vehement urging the matter exhorted to (as Ephesians 5. 18.) yet there may also be considered Some distinct signification in the terms,
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and distinct from and before those signified distinctly by Intercessions; which properly and distinctly note to us an appearing as a Third, or middle Person,
and distinct from and before those signified distinctly by Intercessions; which properly and distinctly note to us an appearing as a Third, or middle Person,
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or mercy in pardoning Iniquity, or reversing judgement, that might tend to their destruction or cutting off, to be at present conferred on them, according to their needs and capacities;
or mercy in pardoning Iniquity, or reversing judgement, that might tend to their destruction or cutting off, to be At present conferred on them, according to their needs and capacities;
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and mercies of that nature directly for them, or to them, is occasioned by their abuse of the goodnesse of God in answering the forementioned Supplications and Prayers in providing so well,
and Mercies of that nature directly for them, or to them, is occasioned by their abuse of the Goodness of God in answering the forementioned Supplications and Prayers in providing so well,
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1 The petitioning of good things in the behalfe of them, that in respect of their end and tendency may be for the good of them, that yet are not directly for them,
1 The petitioning of good things in the behalf of them, that in respect of their end and tendency may be for the good of them, that yet Are not directly for them,
and so also the doing those things desired, are as testimonies of respect and love towards them, is like to that language of the Scripture, where Gods giving to Solomon great furniture of Wisdome,
and so also the doing those things desired, Are as testimonies of respect and love towards them, is like to that language of the Scripture, where God's giving to Solomon great furniture of Wisdom,
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8. 66. And when Pauls sufferings are said to be for them, by whom or for whom they were not directly occasioned, Col. 1. 24. for they had never seen his face in the flesh, Col. 2. 1. because the end and tendencie of his Ministration which occasioned his sufferings,
8. 66. And when Paul's sufferings Are said to be for them, by whom or for whom they were not directly occasioned, Col. 1. 24. for they had never seen his face in the Flesh, Col. 2. 1. Because the end and tendency of his Ministration which occasioned his sufferings,
and so the issue and fruit of them was for their good, and where the great works God did directly for his people Israel, and to them in gathering them out of the lands,
and so the issue and fruit of them was for their good, and where the great works God did directly for his people Israel, and to them in gathering them out of the Lands,
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and preserving and delivering them out of their distresses in the Wildernesse, and leading them to a City of habitation, is called Gods great goodnesse, and wonderful works towards,
and preserving and delivering them out of their Distresses in the Wilderness, and leading them to a city of habitation, is called God's great Goodness, and wondered works towards,
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and causing the light of his countenance to shine upon them herein, was for the good of other people and Nations, That his way might be known upon earth,
and causing the Light of his countenance to shine upon them herein, was for the good of other people and nations, That his Way might be known upon earth,
and wonderfull works for them, in sending Jesus Christ a Minister of the Circumcision to confirm the promises of God made unto the Fathers, Rom. 15. 8, 9, 10. So those Supplications and Prayers for good things,
and wonderful works for them, in sending jesus christ a Minister of the Circumcision to confirm the promises of God made unto the Father's, Rom. 15. 8, 9, 10. So those Supplications and Prayers for good things,
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The end of these things desired directly for them according to their capacity, being for the preserving and furnishing them to do good to others, That they may shine as lights in the world, holding forth the word of life, Phil. 2. 15, 16. That men seeing their good works, may glorifie their Father, Mat. 5. 15. 1 Pet. 2. 12. These prayers are in the sense first mentioned for all men; Though the things directly petitioned for, are not desired so for them,
The end of these things desired directly for them according to their capacity, being for the preserving and furnishing them to do good to Others, That they may shine as lights in the world, holding forth the word of life, Philip 2. 15, 16. That men seeing their good works, may Glorify their Father, Mathew 5. 15. 1 Pet. 2. 12. These Prayers Are in the sense First mentioned for all men; Though the things directly petitioned for, Are not desired so for them,
Yet for as much as one main and great end of their being desired to be conferred on the Saints as they are capable of receiving them, is for the good of others, these prayers, I say, in respect of their end and tendencie are for all men;
Yet for as much as one main and great end of their being desired to be conferred on the Saints as they Are capable of receiving them, is for the good of Others, these Prayers, I say, in respect of their end and tendency Are for all men;
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as he had sent them into the world, even as the Father sent him in respect of his Ministration, to be the light of the world, verse 17, 18. with Joh. 9. 5 ▪ & Mat. 5. 14. And this not onely for the first Apostles,
as he had sent them into the world, even as the Father sent him in respect of his Ministration, to be the Light of the world, verse 17, 18. with John 9. 5 ▪ & Mathew 5. 14. And this not only for the First Apostles,
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even all such as in his calling are perswaded to come to him, to receive him according to the manifestations afforded them, to know the grace of God in truth, in every Nation;
even all such as in his calling Are persuaded to come to him, to receive him according to the manifestations afforded them, to know the grace of God in truth, in every nation;
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as before, protections in, and preservations from the evill of the world, sanctification and furniture through his truth, according to the manifestations given them, the light of his countenance shining upon them, in more abundant opening his glorious grace,
as before, protections in, and preservations from the evil of the world, sanctification and furniture through his truth, according to the manifestations given them, the Light of his countenance shining upon them, in more abundant opening his glorious grace,
And in, and with all this, his mercifull pardoning and passing by their iniquities that otherwise might keep these good things from them, they being of a higher nature,
And in, and with all this, his merciful pardoning and passing by their iniquities that otherwise might keep these good things from them, they being of a higher nature,
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That these things are to be desired and prayed for onely for the Israel of God, to be directly conferred upon them according to their needs and capacities.
That these things Are to be desired and prayed for only for the Israel of God, to be directly conferred upon them according to their needs and capacities.
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and so compared with the next verse, it instructs us, That peculiar or special, general or National blessings, such as by which among other Nations they may be known,
and so compared with the next verse, it instructs us, That peculiar or special, general or National blessings, such as by which among other nations they may be known,
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And such is that prayer of Solomon, 1 King. 8. 59, 60. which is much of the end and summe of all the former Petitions, that he may maintaine the cause of his Servant,
And such is that prayer of Solomon, 1 King. 8. 59, 60. which is much of the end and sum of all the former Petitions, that he may maintain the cause of his Servant,
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2 Those prayers that are made directly against them (in their evil purposes, and wayes, against his Name, his Gospel and people) or against some particular persons,
2 Those Prayers that Are made directly against them (in their evil Purposes, and ways, against his Name, his Gospel and people) or against Some particular Persons,
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such prayers, as in which Gods Judgements, to the blasting of them, and confounding them in their evil wayes, his breaking and crossing them therein, his wrath,
such Prayers, as in which God's Judgments, to the blasting of them, and confounding them in their evil ways, his breaking and crossing them therein, his wrath,
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Of this nature those prayers, and heavie imprecations against the Families of Edom (in the first place) Moab, Ishmael, &c. and against all that joyned with them, in their consultations against his people, Psal. 83. Doe to them as to the Midianites, as to Jabin and Sisera ▪ Persecute them with thy Tempests, make them afraid with thy Storme;
Of this nature those Prayers, and heavy imprecations against the Families of Edom (in the First place) Moab, Ishmael, etc. and against all that joined with them, in their Consultations against his people, Psalm 83. Doe to them as to the midianites, as to Jabin and Sisera ▪ Persecute them with thy Tempests, make them afraid with thy Storm;
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while thy hand is lifted up, and thy Judgements on them and the survivors of them, in all the opportunities given them, may seek thy name, O Lord, Let them be confounded,
while thy hand is lifted up, and thy Judgments on them and the survivors of them, in all the opportunities given them, may seek thy name, Oh Lord, Let them be confounded,
and troubled for ev•r, yea let them be put to shame and perish (that is in their consultations and enterprises against his people, mentioned in the former part of the Psalm) to what end are these sad imprecations? that men, they,
and troubled for ev•r, yea let them be put to shame and perish (that is in their Consultations and enterprises against his people, mentioned in the former part of the Psalm) to what end Are these sad imprecations? that men, they,
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and all others, in whose sight Gods Judgements are, may know that thou whose name alone is Jehovah, art the most high over all the earth (compare 1 King. 8. 60. with Joh. 17. 21-23.) that so the inhabitants of the world may learne righteousnesse,
and all Others, in whose sighed God's Judgments Are, may know that thou whose name alone is Jehovah, art the most high over all the earth (compare 1 King. 8. 60. with John 17. 21-23.) that so the inhabitants of the world may Learn righteousness,
and pour out their Prayer when his chastening is upon them, according to the desire and expectation of God, whence it is a note stil of greater wickednesse if they wil not doe so, Isa. 26. 8, 9-11-16. Doubtlesse, if we diligently consider, and compare that, Psal. 83. (as also compared with the Scriptures fore-cited) with Rom. 9. 13. and that with Mal. 1. 2, 3, 4, 5. and Obadiah, and Ezek. 35. & 36. 1-7.
and pour out their Prayer when his chastening is upon them, according to the desire and expectation of God, whence it is a note still of greater wickedness if they will not do so, Isaiah 26. 8, 9-11-16. Doubtless, if we diligently Consider, and compare that, Psalm 83. (as also compared with the Scriptures forecited) with Rom. 9. 13. and that with Malachi 1. 2, 3, 4, 5. and Obadiah, and Ezekiel 35. & 36. 1-7.
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where the execution of those Judgements desired against them in their evil purposes, and wayes, in that 83 Psalme is denounced and threatned in Ezek. & Obadi, and declared as done in Mal. 1. & Rom. 9. we shal see clearly, that that hatred testified against the whole Family of Esau, or Edom, in such their evil wayes (in respect of the first end and tendency of it, in either the imprecations,
where the execution of those Judgments desired against them in their evil Purposes, and ways, in that 83 Psalm is denounced and threatened in Ezekiel & Obadiah, and declared as done in Malachi 1. & Rom. 9. we shall see clearly, that that hatred testified against the Whole Family of Esau, or Edom, in such their evil ways (in respect of the First end and tendency of it, in either the imprecations,
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and opportunity for accomplishing their enterprises, as Psal. 83. 17. with Ezek. 35. 9. Obad. 18. Mal. 1. 4.) But on the other hand, that they and the residue of the Heathen might be ashamed,
and opportunity for accomplishing their enterprises, as Psalm 83. 17. with Ezekiel 35. 9. Obadiah 18. Malachi 1. 4.) But on the other hand, that they and the residue of the Heathen might be ashamed,
and executed his hatred against them in their evil wayes, he so raised up Saviours on Mount Sion, sent Ambassadours with termes of Peace by the Gospel,
and executed his hatred against them in their evil ways, he so raised up Saviors on Mount Sion, sent ambassadors with terms of Peace by the Gospel,
as coming from Christ exalted, to Edom and all the Heathen, that now they might be judged in righteousnesse according to that Gospel, by which therefore he first admonished them all,
as coming from christ exalted, to Edom and all the Heathen, that now they might be judged in righteousness according to that Gospel, by which Therefore he First admonished them all,
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and in every place to repentance, Obad. 21. with Act. 17 ▪ 30, 31. and therefore did he raise up the tabernacles of David, in the Dispensation of Christ, in and by his Apostles, that they might poss•sse the remnant of Edom (that before-hated people) and of all the other Heathen Nations (against whom those imprecations and Judgements, Psal. 83. Ezek. 35. & 36.) upon whom by the grace of the Gospel his name is called,
and in every place to Repentance, Obadiah 21. with Act. 17 ▪ 30, 31. and Therefore did he raise up the Tabernacles of David, in the Dispensation of christ, in and by his Apostles, that they might poss•sse the remnant of Edom (that before-hated people) and of all the other Heathen nations (against whom those imprecations and Judgments, Psalm 83. Ezekiel 35. & 36.) upon whom by the grace of the Gospel his name is called,
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Likewise those more grievous imprecations, prayers for, and threatning of Judgements of a higher and worse nature upon the house of Israel, the beloved people,
Likewise those more grievous imprecations, Prayers for, and threatening of Judgments of a higher and Worse nature upon the house of Israel, the Beloved people,
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as considered in their evil purposes, and wayes, against the more plentiful meanes and grace afforded them, that were executed in the beginnings of them, in and at the time of the Babylonian Captivity,
as considered in their evil Purposes, and ways, against the more plentiful means and grace afforded them, that were executed in the beginnings of them, in and At the time of the Babylonian Captivity,
and more fully, when their sinne was grown ful, in the rejecting of the Gospel, in and at the time of the destruction of their place and Nation by the Romans, which was prayed for,
and more Fully, when their sin was grown full, in the rejecting of the Gospel, in and At the time of the destruction of their place and nation by the Roman, which was prayed for,
and threatned against them, (they persisting in, and going on farther to contract, and commit those iniquities against which they were denounced) Psal. 69. 22, 23, 24, 25. & Isa. 6. 9-11. 13. & 29. 10. In which God is said,
and threatened against them, (they persisting in, and going on farther to contract, and commit those iniquities against which they were denounced) Psalm 69. 22, 23, 24, 25. & Isaiah 6. 9-11. 13. & 29. 10. In which God is said,
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for their great ungodlinesse (as before concerning Edom, so in these Judgements on his peculiar people) to hate his heritage, Jer. 12. 8. to abhor the excellency of Jacob, and hate his Palaces, Amos 6. 8. concerning this the Apostle propounds the question, Rom. 11. 11. telling us, That now the generality of that people or Nation (before so peculiarly loved) even all that were not chosen,
for their great ungodliness (as before Concerning Edom, so in these Judgments on his peculiar people) to hate his heritage, Jer. 12. 8. to abhor the excellency of Jacob, and hate his Palaces, Amos 6. 8. Concerning this the Apostle propounds the question, Rom. 11. 11. telling us, That now the generality of that people or nation (before so peculiarly loved) even all that were not chosen,
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and pulled out from having fellowship with the rest in that rejection of Christ at so high a rate, through the grace of God proclaimed and extended unto them all to that purpose, they,
and pulled out from having fellowship with the rest in that rejection of christ At so high a rate, through the grace of God proclaimed and extended unto them all to that purpose, they,
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as vers. 25. then indeed there wil be no remedy, but hath God done this even in these beginnings of Judgements of Reprobation) and that accotding to those imprecations in David, hath God done it to this end (and so consequently was this the first end or intention of David, in making such intercession against Israel ) that they should fall? Did God intend in these beginnings of such fearefull Judgements,
as vers. 25. then indeed there will be no remedy, but hath God done this even in these beginnings of Judgments of Reprobation) and that accotding to those imprecations in David, hath God done it to this end (and so consequently was this the First end or intention of David, in making such Intercession against Israel) that they should fallen? Did God intend in these beginnings of such fearful Judgments,
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but on the other hand, God hath suffered them in part to fall, and through their fall occasioned the bringing Salvation to the Gentiles; the end of both is, to provoke them to jealousie, to admonish them to be jealous of themselves selves,
but on the other hand, God hath suffered them in part to fallen, and through their fallen occasioned the bringing Salvation to the Gentiles; the end of both is, to provoke them to jealousy, to admonish them to be jealous of themselves selves,
if by any means he might provoke them to emulation, that he might be an instrument of saving some of them, verse 14. His hearts desire and prayer to God for whole Israel (now in part rejected) being, that they might be saved, Chap. 10. 1. So that prayer against the heathen, Psal. 79. 6. breathed forth also by Jer. Chap. 10. 25. That God would poure out his wrath upon them, &c. (namely in their Rebellious enterprizes,
if by any means he might provoke them to emulation, that he might be an Instrument of Saving Some of them, verse 14. His hearts desire and prayer to God for Whole Israel (now in part rejected) being, that they might be saved, Chap. 10. 1. So that prayer against the heathen, Psalm 79. 6. breathed forth also by Jer. Chap. 10. 25. That God would pour out his wrath upon them, etc. (namely in their Rebellious Enterprises,
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yet the first end and tendencie of these prayers, so directly against them in their evill wayes, were for their good, considering that (as we aforeshewed in Psal. 67.) for Israel to be preserved among the heathen,
yet the First end and tendency of these Prayers, so directly against them in their evil ways, were for their good, considering that (as we aforeshewed in Psalm 67.) for Israel to be preserved among the heathen,
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yet even those might receive admonition, and reproof from God, who doubtlesse was not wanting in giving it in due time while it might be for their good,
yet even those might receive admonition, and reproof from God, who doubtless was not wanting in giving it in due time while it might be for their good,
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even while his judgements were on them to the destroying them from the earth, if they had not so long provoked him before by their rebellions, that he had wholly rejected them.
even while his Judgments were on them to the destroying them from the earth, if they had not so long provoked him before by their rebellions, that he had wholly rejected them.
and therefore oft used by God as a gracious instrument to the general admonition and good of all the surviving enemies, as Luke 13. 1-6. That they might see and fear, and do no more so wickedly, lest they also perish in like manner;
and Therefore oft used by God as a gracious Instrument to the general admonition and good of all the surviving enemies, as Lycia 13. 1-6. That they might see and Fear, and do no more so wickedly, lest they also perish in like manner;
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See Psal. 79. 10. (equivalent with Psal. 83. 16, 17.) Let God be known among the heathen, in our sight, by revenging ▪ &c. and so the first and direct end of these prayers, verse 13. is, that his people, and the sheep of his pasture, may give him thanks,
See Psalm 79. 10. (equivalent with Psalm 83. 16, 17.) Let God be known among the heathen, in our sighed, by revenging ▪ etc. and so the First and Direct end of these Prayers, verse 13. is, that his people, and the sheep of his pasture, may give him thanks,
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which is for this cause that the Gentiles may glorifie God for his mercy, and come in and laud him with them, compare herewith, Rom. 15. 8, 9, 10. with Psal. 67. So that even these prayers, in respect of their end,
which is for this cause that the Gentiles may Glorify God for his mercy, and come in and laud him with them, compare herewith, Rom. 15. 8, 9, 10. with Psalm 67. So that even these Prayers, in respect of their end,
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and those such as may be more directly and properly signified by Intercessions. Prayers are to be made for all men, for Gods gracious extension of such pardon of their iniquities, in which they ill requite, rebell,
and those such as may be more directly and properly signified by Intercessions. Prayers Are to be made for all men, for God's gracious extension of such pardon of their iniquities, in which they ill requite, rebel,
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and for his sake, that it may not be speedily executed, but liberty, occasion, and opportunity yet put in their hands to enjoy the mercies of God that may lead them to repentance,
and for his sake, that it may not be speedily executed, but liberty, occasion, and opportunity yet put in their hands to enjoy the Mercies of God that may led them to Repentance,
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Stephen at his last breathing kneeled down, and cryed with a loud voice, Father forgive them, or do not lay this sin to their charge, to execute judgement speedily,
Stephen At his last breathing kneeled down, and cried with a loud voice, Father forgive them, or do not lay this since to their charge, to execute judgement speedily,
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But on those termes, according to mens need and capacity, and as the Gospel instructeth, we are to be instant in prayer, not to cease to pray for them.
But on those terms, according to men's need and capacity, and as the Gospel Instructeth, we Are to be instant in prayer, not to cease to pray for them.
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our Saviours example instructeth us, and also in his praying for those that added that to all their former iniquities of abusing the former servants they crucified him that was the Heir, Yet Father forgive them, and by his Spirit leading Stephen, after they had added yet more iniquity to iniquity, still to intercede for pardon,
our Saviors Exampl Instructeth us, and also in his praying for those that added that to all their former iniquities of abusing the former Servants they Crucified him that was the Heir, Yet Father forgive them, and by his Spirit leading Stephen, After they had added yet more iniquity to iniquity, still to intercede for pardon,
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and for such things, as in which we may be one in Gods Design, and render our selves like him, who graciously, through the Mediation of his Son, extends such forgivenesse,
and for such things, as in which we may be one in God's Design, and render our selves like him, who graciously, through the Mediation of his Son, extends such forgiveness,
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and therein is really pitifull and kind to the unthankfull and evill, witnessing his goodnesse to lead them to repentance, Matth. 5. 45, 46. Luke 6. 35, 36. Act. 14. 17. Rom. 2. 4.
and therein is really pitiful and kind to the unthankful and evil, witnessing his Goodness to led them to Repentance, Matthew 5. 45, 46. Luke 6. 35, 36. Act. 14. 17. Rom. 2. 4.
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These considerations of what the prayers are, and in what manner all prayers are to be made for all men, may afford us some direction in our prayers, to pray as we ought, which the holy Spirit teacheth,
These considerations of what the Prayers Are, and in what manner all Prayers Are to be made for all men, may afford us Some direction in our Prayers, to pray as we ought, which the holy Spirit Teaches,
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as he doth all other things, by opening the Testimony of Jesus, and shewing the things, of him, Rom. 8. 26. with Joh. 16. 13, 14. As therein he presents us with good ground and foundation of Prayer (as we shall after shew) so thereby he instructeth us what to pray for,
as he does all other things, by opening the Testimony of jesus, and showing the things, of him, Rom. 8. 26. with John 16. 13, 14. As therein he presents us with good ground and Foundation of Prayer (as we shall After show) so thereby he Instructeth us what to pray for,
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as declared in that declaration of his name in his Son, for such things as the Father hath appointed him to give unto men, by vertue of his Sacrifice and Mediation, to each according to his need and capacity,
as declared in that declaration of his name in his Son, for such things as the Father hath appointed him to give unto men, by virtue of his Sacrifice and Mediation, to each according to his need and capacity,
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and so we are here directed, not to pray for those peculiar blessings, which men become capable and meet subjects to partake of onely in beleeving and comming to Christ,
and so we Are Here directed, not to pray for those peculiar blessings, which men become capable and meet subject's to partake of only in believing and coming to christ,
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or in his natural state and condition, yet we may, and are taught by his grace, to pray for such pardon, forbearance and renewing of goodnesse to be conferred on them,
or in his natural state and condition, yet we may, and Are taught by his grace, to pray for such pardon, forbearance and renewing of Goodness to be conferred on them,
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and in due time, as may give them opportunity, and have tendency, and efficacy in it, to lead them to repentance, That so they may receive forgivenesse of sins,
and in due time, as may give them opportunity, and have tendency, and efficacy in it, to led them to Repentance, That so they may receive forgiveness of Sins,
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This the Scripture plentifully sets before us, That al manner of right prayer, is joyned with Thanksgiving, Phil. 4. 6. In every thing by prayer and supplication with thanksgiving, let your requests be made known to God.
This the Scripture plentifully sets before us, That all manner of right prayer, is joined with Thanksgiving, Philip 4. 6. In every thing by prayer and supplication with thanksgiving, let your requests be made known to God.
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Now what this Thanksgiving is, that is so inseparably joyned with all right praying, we shall also finde in those Scriptures that speak to this matter, that it is such a commemoration and thankful acknowledgement of,
Now what this Thanksgiving is, that is so inseparably joined with all right praying, we shall also find in those Scriptures that speak to this matter, that it is such a commemoration and thankful acknowledgement of,
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as in the minding and consideration thereof, we have incouragement presented, to expect, and pray in faith for those further streamings forth of mercy,
as in the minding and consideration thereof, we have encouragement presented, to expect, and pray in faith for those further streamings forth of mercy,
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and yeeld him the praise of his grace, who also for his names sake meeteth with him that rejoyceth in acknowledging it, Though to us belong nothing but shame, that therein also we may be minded of that which may inlarge and draw out our hearts with encouragement in God,
and yield him the praise of his grace, who also for his names sake meeteth with him that Rejoiceth in acknowledging it, Though to us belong nothing but shame, that therein also we may be minded of that which may enlarge and draw out our hearts with encouragement in God,
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but with this there is alwayes an acknowledgement, and commemoration of Gods great goodnesse in those special streamings forth of the issues and ver•ues of that Redemption,
but with this there is always an acknowledgement, and commemoration of God's great Goodness in those special streamings forth of the issues and ver•ues of that Redemption,
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I pray for them (saith he) namely, that the peculiar blessings, of which they through the prevalency of the grace of God are made capable subjects, may be conferred on them.
I pray for them (Says he) namely, that the peculiar blessings, of which they through the prevalency of the grace of God Are made capable subject's, may be conferred on them.
So Col. 1. 8-12. Since the day (saith the Apostle) that we heard of your love in the Spirit, wee cease not to pray, that yee might be filled with the knowledge of his will, in all wisdome,
So Col. 1. 8-12. Since the day (Says the Apostle) that we herd of your love in the Spirit, we cease not to pray, that ye might be filled with the knowledge of his will, in all Wisdom,
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and spiritual understanding, &c. Giving thanks unto the Father, who hath made us meet to be partakers of the inheritance, which knowing, we make our requests for the conferring of such peculiar blessings as therein you are made capable subjects of with joy, as Phil. 1. 3, 4-9, 10. 1 Thes. 2. 4, 5. This gives us occasion to consider as the ground and reason of it, that it was not the end or intention of God in sending his Son into the world, the Saviour of the world, appointing him by the grace of God to tast Death for every man,
and spiritual understanding, etc. Giving thanks unto the Father, who hath made us meet to be partakers of the inheritance, which knowing, we make our requests for the conferring of such peculiar blessings as therein you Are made capable subject's of with joy, as Philip 1. 3, 4-9, 10. 1 Thebes 2. 4, 5. This gives us occasion to Consider as the ground and reason of it, that it was not the end or intention of God in sending his Son into the world, the Saviour of the world, appointing him by the grace of God to taste Death for every man,
nor is it his mind, or wil, according to which all Prayers are to be made, that having done that in and by his Son for them, his Son should therefore necessarily give eternal Life to all of them for whom he dyed,
nor is it his mind, or will, according to which all Prayers Are to be made, that having done that in and by his Son for them, his Son should Therefore necessarily give Eternal Life to all of them for whom he died,
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that by faith of the opperation of God come in to him, are therein, and so in him to be made the righteousness of God 2 Cor. 5. 21. our Saviour therefore,
that by faith of the operation of God come in to him, Are therein, and so in him to be made the righteousness of God 2 Cor. 5. 21. our Saviour Therefore,
as the reason of his praying in such manner, Joh. 17. namely, for such peculiar blessings to be conferred only on such persons as for whom there was such peculiar matter of Thanksgiving to be made as before, he first layes down this Doctrin, ver. 2. That the Father hath given him power over all flesh, (not only over all Creatures for administation of the Government of God amongst men, Mat. 28. 18. but also over all Mankind,
as the reason of his praying in such manner, John 17. namely, for such peculiar blessings to be conferred only on such Persons as for whom there was such peculiar matter of Thanksgiving to be made as before, he First lays down this Doctrine, ver. 2. That the Father hath given him power over all Flesh, (not only over all Creatures for administration of the Government of God among men, Mathew 28. 18. but also over all Mankind,
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or to all Men who are given to him, and committed to his dispose and judgement by vertue of his sufferings) but to as many as the Father hath given him;
or to all Men who Are given to him, and committed to his dispose and judgement by virtue of his sufferings) but to as many as the Father hath given him;
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and all things into his hands, as his proper inheritance, by vertue of his sufferings, Psal. 2. 6. 8. Ma•. 11. 27. & Joh. 13. 3. with Phil. 2. 8, 9-11.
and all things into his hands, as his proper inheritance, by virtue of his sufferings, Psalm 2. 6. 8. Ma•. 11. 27. & John 13. 3. with Philip 2. 8, 9-11.
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The Fathers giving all men to him in this sense, and to this end as the first end towards All, is evidently signified in the first part of the verse, The Father hath given him power over all flesh, as is seen by comparing it with other Scriptures;
The Father's giving all men to him in this sense, and to this end as the First end towards All, is evidently signified in the First part of the verse, The Father hath given him power over all Flesh, as is seen by comparing it with other Scriptures;
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but now are actually chosen out of it, redeemed from among men, in respect of their condition, way, fellowship, &c. through the prevailing force of the grace of God in Christ to Man-ward, discerned, and believed by them;
but now Are actually chosen out of it, redeemed from among men, in respect of their condition, Way, fellowship, etc. through the prevailing force of the grace of God in christ to Manward, discerned, and believed by them;
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and now being invested with all power, That he should give eternal life to such, according to that, Joh. 6. 39. 40. It is the will of him that sent him, that he might be impowred to accomplish which he first came down from heaven, That of all that he hath given him (not out of others, Joh. 17. 2. 9. but in a general and large sense without distinguishing or opposing them to other things or persons, All whatsoever the Father hath given him) he should lose nothing,
and now being invested with all power, That he should give Eternal life to such, according to that, John 6. 39. 40. It is the will of him that sent him, that he might be empowered to accomplish which he First Come down from heaven, That of all that he hath given him (not out of Others, John 17. 2. 9. but in a general and large sense without distinguishing or opposing them to other things or Persons, All whatsoever the Father hath given him) he should loose nothing,
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or other senses of giving, we can by no means exclude any thing that is in any sense given him, according to the Apostles reasoning, Heb. 2. 8. with 1 Cor. 15. 27. Now all persons and things being given and delivered to him,
or other Senses of giving, we can by no means exclude any thing that is in any sense given him, according to the Apostles reasoning, Hebrew 2. 8. with 1 Cor. 15. 27. Now all Persons and things being given and Delivered to him,
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The Glory, Kingdome, Dominion, though now men detract much of it from him, and by reason of sin, the creature is yet subject to the bondage of corruption;
The Glory, Kingdom, Dominion, though now men detract much of it from him, and by reason of since, the creature is yet Subject to the bondage of corruption;
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when every knee shall bow, of things in heaven, and things in earth, and every tongue confesse, &c. And so neither shall he lose any of those persons redeemed by him,
when every knee shall bow, of things in heaven, and things in earth, and every tongue confess, etc. And so neither shall he loose any of those Persons redeemed by him,
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yet they shall not be lost to him, But he shall raise them up at the last day, and bring them to his judgement seat, as verse 37. All that the Father giveth me shall come to me, even such as now will not come to him that they might have life,
yet they shall not be lost to him, But he shall raise them up At the last day, and bring them to his judgement seat, as verse 37. All that the Father gives me shall come to me, even such as now will not come to him that they might have life,
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because they would not that he should reign over them, who is their lawfull Lord, and unto whom they were all given, that through him they might have been saved.
Because they would not that he should Reign over them, who is their lawful Lord, and unto whom they were all given, that through him they might have been saved.
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but he that now in this day of Gods grace and patience, cometh in the Fathers drawings, which answers the Fathers giving to Christ, Joh. 17. 2. or at least is that in which they are made capable subjects of such giving ▪ It is the will of the Father concerning Christ that he should give unto such eternal life;
but he that now in this day of God's grace and patience, comes in the Father's drawings, which answers the Father's giving to christ, John 17. 2. or At least is that in which they Are made capable subject's of such giving ▪ It is the will of the Father Concerning christ that he should give unto such Eternal life;
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but have everlasting life, Joh. 3. 16. And this is the reason that such prayers for the peculiar blessings of eternal life to be conferred on persons, are only to be prayed for;
but have everlasting life, John 3. 16. And this is the reason that such Prayers for the peculiar blessings of Eternal life to be conferred on Persons, Are only to be prayed for;
and although in them there be many things acknowledged and commemorated to Gods glory, and for our encouragement to pray those prayers unto him, which are peculiar priviledges of the Saints,
and although in them there be many things acknowledged and commemorated to God's glory, and for our encouragement to pray those Prayers unto him, which Are peculiar privileges of the Saints,
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as we see in that example of our Saviour, Joh. 17. 18, 21, 23. and those of like nature, Psal. 4. 1, 2. &c. & 56. 9-13 & 116. 16-18. even these Thanksgivings also, in a like sense, as the prayers of this sort forementioned, may be truly said to be made for all men.
as we see in that Exampl of our Saviour, John 17. 18, 21, 23. and those of like nature, Psalm 4. 1, 2. etc. & 56. 9-13 & 116. 16-18. even these Thanksgivings also, in a like sense, as the Prayers of this sort forementioned, may be truly said to be made for all men.
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Again he saith, Rejoyce yee Gentiles, with his people, and laud him all ye Nations, Rom. 15. 8, 9, 10. there also is further to be considered, That the bottome matter of all Thanksgivings, the foundation and root of all those things for which thanks is to be given to the Father by Jesus Christ, That from which all the other springs, is nothing else,
Again he Says, Rejoice ye Gentiles, with his people, and laud him all the nations, Rom. 15. 8, 9, 10. there also is further to be considered, That the bottom matter of all Thanksgivings, the Foundation and root of all those things for which thanks is to be given to the Father by jesus christ, That from which all the other springs, is nothing Else,
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And in the discoveries and presentation of this was effected, That they were redeemed from among men, &c. Rev. 5. 9. with 1 Pet. 1. 18. Eph. 2. 4, 5, 8. Joh. 3. 16. Tit. 3. 4, 5.
And in the discoveries and presentation of this was effected, That they were redeemed from among men, etc. Rev. 5. 9. with 1 Pet. 1. 18. Ephesians 2. 4, 5, 8. John 3. 16. Tit. 3. 4, 5.
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as 2 Cor. 5. 14, 15. 21. And the furniture and faithfulnesse of Christ in the name of the Father for being a testimony to men in due time, affording means,
as 2 Cor. 5. 14, 15. 21. And the furniture and faithfulness of christ in the name of the Father for being a testimony to men in due time, affording means,
And if they will not, yet let the Redeemed of the Lord, whom he hath redeemed from the hand of the enemy, do it for themselves and them, Psal. 107. 1, 2, 8, 15, 16. &c. For he hath broken the Gates of brasse in peeces,
And if they will not, yet let the Redeemed of the Lord, whom he hath redeemed from the hand of the enemy, do it for themselves and them, Psalm 107. 1, 2, 8, 15, 16. etc. For he hath broken the Gates of brass in Pieces,
and cut the Bars of Iron asunder, slaine the enmity in himselfe that was between God and mankind, that he might reconcile man to God, Eph. 2. 16. So that ▪
and Cut the Bars of Iron asunder, slain the enmity in himself that was between God and mankind, that he might reconcile man to God, Ephesians 2. 16. So that ▪
and for the good of them, and for good things to be directly bestowed on them according to their needs and capacities, that may tend to the furtherance of the great Designe of God for the good of all men: And that not onely for the great love of God in the gift of his Son,
and for the good of them, and for good things to be directly bestowed on them according to their needs and capacities, that may tend to the furtherance of the great Design of God for the good of all men: And that not only for the great love of God in the gift of his Son,
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or in the name of Jesus, Psal. 68. 18, 19, 20. Thou hast ascended on high (namely the Lord Jesus, Eph. 4. 8. He who first descended into the lower parts of the earth) Thou hast lead Captivity captive (destroyed him that had the power of death, that is the Devill, That he might deliver those who through fear of Death, were all their life time subject to bondage, Heb. 2. 14.) And received gifts in the man,
or in the name of jesus, Psalm 68. 18, 19, 20. Thou hast ascended on high (namely the Lord jesus, Ephesians 4. 8. He who First descended into the lower parts of the earth) Thou hast led Captivity captive (destroyed him that had the power of death, that is the devil, That he might deliver those who through Fear of Death, were all their life time Subject to bondage, Hebrew 2. 14.) And received Gifts in the man,
and for men (as we may take it in both readings) even for the Rebellious, yea for such as persisting in their Rebellions against this grace of God That brings salvation to all men, denying him that bought them, Do after bring upon themselves swift destruction, as appears by comparing these 18. and 19. verses, with verse 21. yet for them the present and first end of his working Redemption, destroying Satans works,
and for men (as we may take it in both readings) even for the Rebellious, yea for such as persisting in their Rebellions against this grace of God That brings salvation to all men, denying him that bought them, Do After bring upon themselves swift destruction, as appears by comparing these 18. and 19. Verses, with verse 21. yet for them the present and First end of his working Redemption, destroying Satan works,
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And therefore we are instructed to give thanks alwayes, and for all things in the name of Jesus Christ, Eph. 5. 20. yea the Apostle exhorting us to follow that which is good, both among our selves,
And Therefore we Are instructed to give thanks always, and for all things in the name of jesus christ, Ephesians 5. 20. yea the Apostle exhorting us to follow that which is good, both among our selves,
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and thing exhorted to, it points to the foregoing Chapter, as we have seen; yet as it hath reference to the ground of the exhortation, or things exhorted to;
and thing exhorted to, it points to the foregoing Chapter, as we have seen; yet as it hath Referente to the ground of the exhortation, or things exhorted to;
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I exhort therefore that Prayers, and Thanksgivings be made for all men, &c. For this is good and acceptable in the sight of God our Saviour, who will have all men to be saved,
I exhort Therefore that Prayers, and Thanksgivings be made for all men, etc. For this is good and acceptable in the sighed of God our Saviour, who will have all men to be saved,
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For one God, or God is one (as Gal. 3. 20. And there is one Mediator between God and men, The Man Christ Jesus, who gave himself a Ransome for All, a Testimony,
For one God, or God is one (as Gal. 3. 20. And there is one Mediator between God and men, The Man christ jesus, who gave himself a Ransom for All, a Testimony,
and certainty of the love and good will of God to Manward, to all men as manifested in that great Witnesse and Testimony thereof in that done in, and by Christ for them;
and certainty of the love and good will of God to Manward, to all men as manifested in that great Witness and Testimony thereof in that done in, and by christ for them;
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and fruits thereof, save, or keep from Judgements, that being speedily executed, might cut off for ever, That so they may yet enjoy him a Testimony in due time to them;
and fruits thereof, save, or keep from Judgments, that being speedily executed, might Cut off for ever, That so they may yet enjoy him a Testimony in due time to them;
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or else hereafter, if here they wilfully reject till they be rejected of him, when it will be to their everlasting terror, Isa. 45. 23. Phil 2. 8, 9. with Psal. 2. 5, 6, &c. And so the will of God concerning what he was to do that men might be saved, affording good and large ground to pray for them;
or Else hereafter, if Here they wilfully reject till they be rejected of him, when it will be to their everlasting terror, Isaiah 45. 23. Philip 2. 8, 9. with Psalm 2. 5, 6, etc. And so the will of God Concerning what he was to do that men might be saved, affording good and large ground to pray for them;
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and the terror appearing in that which shal after be accomplished to their wo if now his grace be rejected affording motive to presse to earnestness in praying and beseeching both them,
and the terror appearing in that which shall After be accomplished to their woe if now his grace be rejected affording motive to press to earnestness in praying and beseeching both them,
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And therefore desired they should come to the knowledge of the truth of his love and goodnesse towards them that so they might be drawn into love of him,
And Therefore desired they should come to the knowledge of the truth of his love and Goodness towards them that so they might be drawn into love of him,
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And then as a real demonstration of this his love, & desire for them and declaration of the way and means prepared that this might be (for though God loved them,
And then as a real demonstration of this his love, & desire for them and declaration of the Way and means prepared that this might be (for though God loved them,
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And so likewise in infinit wisdome and goodnesse in all, and therefore knew how to finde out a way of recovery that mercy and truth might meet together for mans recovery and helpfulnesse in this lost condition (as well as to make him of nothing a creature to such excellent glory,
And so likewise in infinite Wisdom and Goodness in all, and Therefore knew how to find out a Way of recovery that mercy and truth might meet together for men recovery and helpfulness in this lost condition (as well as to make him of nothing a creature to such excellent glory,
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The first in, and by himselfe without them, The second in their particular persons through him, 2 Cor. 5. 19, 20, 21. And for the accomplishing this ▪ He that is the one Mediator of God and man,
The First in, and by himself without them, The second in their particular Persons through him, 2 Cor. 5. 19, 20, 21. And for the accomplishing this ▪ He that is the one Mediator of God and man,
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and by means of his Ransome accepted, and his Mediation continually made for them, he is of the Father to them, A Testimony in due time, That they might come to the knowledge of the truth and be saved.
and by means of his Ransom accepted, and his Mediation continually made for them, he is of the Father to them, A Testimony in due time, That they might come to the knowledge of the truth and be saved.
And in all this, God is light, and in him is no darknesse at all. For the first, That Jesus Christ by the appointment of the Father, hath given himself,
And in all this, God is Light, and in him is no darkness At all. For the First, That jesus christ by the appointment of the Father, hath given himself,
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Secondly, He hath by that his one offering for all, perfected through suffering, and now presented to the Father, obtained and received into himself eternal redemption, a full and perfect Recovery and Restoration of all that losse contracted by sinne as charged on them by the first Testament, Heb. 9. 12. 15.
Secondly, He hath by that his one offering for all, perfected through suffering, and now presented to the Father, obtained and received into himself Eternal redemption, a full and perfect Recovery and Restoration of all that loss contracted by sin as charged on them by the First Testament, Hebrew 9. 12. 15.
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First, Jesus Christ hath in, and by himself redeemed us from the curse of the Law, being made a curse for us, Gal. 3. 13. where that he speaks not of that redeeming the heart and conscience from under the bondage and accusation of sin by the Law, which is only wrought in the spirit of the beleever, through the discovery of that done in Christ for all men;
First, jesus christ hath in, and by himself redeemed us from the curse of the Law, being made a curse for us, Gal. 3. 13. where that he speaks not of that redeeming the heart and conscience from under the bondage and accusation of since by the Law, which is only wrought in the Spirit of the believer, through the discovery of that done in christ for all men;
but of that done, namely of the redemption wrought in Christ for them before they knew it This is evident in that he saith, the Redemption here spoke of was done,
but of that done, namely of the redemption wrought in christ for them before they knew it This is evident in that he Says, the Redemption Here spoke of was done,
and in the receit by faith (as before) yea it is still more evident, in that he mentions this as perfectly done, that means might be used for the doing the other,
and in the receipt by faith (as before) yea it is still more evident, in that he mentions this as perfectly done, that means might be used for the doing the other,
He hath redeemed us from the curse of the Law, being made a curse for us, that the blessing of Abraham, the preaching of peace by Jesus Christ, (Eph. 2. 14. 17. & 3. 6.) might come on the Gentiles, that we (namely whoever beleeveth) might receive the promise of the Spirit through faith;
He hath redeemed us from the curse of the Law, being made a curse for us, that the blessing of Abraham, the preaching of peace by jesus christ, (Ephesians 2. 14. 17. & 3. 6.) might come on the Gentiles, that we (namely whoever Believeth) might receive the promise of the Spirit through faith;
according to that, Joh. 3. 16. God so loved the world, that he gave his only begotten Son (namely, the Saviour of the world, 1 Joh. 4. 14.) that whoever of the world so loved by him, through this grace beleeveth in him whom he hath sent, should not perish, but have everlasting life;
according to that, John 3. 16. God so loved the world, that he gave his only begotten Son (namely, the Saviour of the world, 1 John 4. 14.) that whoever of the world so loved by him, through this grace Believeth in him whom he hath sent, should not perish, but have everlasting life;
and so that, Gal 3. 13. is opened, Gal 4. 4, 5 ▪ where the query is fully answered, who they are encluded under the word us, Gal. 3. 13. that he hath redeemed from the curse of the Law, God sent forth his Son made of a Woman, made under the Law, to redeeme them that were under the Law, that we (there the person is changed) namely, whoever beleeveth might receive the adoption of children;
and so that, Gall 3. 13. is opened, Gall 4. 4, 5 ▪ where the query is Fully answered, who they Are encluded under the word us, Gal. 3. 13. that he hath redeemed from the curse of the Law, God sent forth his Son made of a Woman, made under the Law, to Redeem them that were under the Law, that we (there the person is changed) namely, whoever Believeth might receive the adoption of children;
or upon all in the second publique man, unto justification of life, his one righteousnesse hath so prevailed with the Father, that he is justified in the nature and roome of all (That one dyed for all, is accepted with the Father as if all had dyed, 2 Cor. 5. 14.) that they might live;
or upon all in the second public man, unto justification of life, his one righteousness hath so prevailed with the Father, that he is justified in the nature and room of all (That one died for all, is accepted with the Father as if all had died, 2 Cor. 5. 14.) that they might live;
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The truth and verity of which is proved in that Rom. 5. 19. from this reason, For as by one mans disobedience many were made sinners (namely in their particular persons) and that is so many as ever came to have being from him,
The truth and verity of which is proved in that Rom. 5. 19. from this reason, For as by one men disobedience many were made Sinners (namely in their particular Persons) and that is so many as ever Come to have being from him,
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or upon the whole nature in him as the publick Man to condemnation, before any of the individuals had their particular beings from him, seeing there needs no other work or medium on their part,
or upon the Whole nature in him as the public Man to condemnation, before any of the individuals had their particular beings from him, seeing there needs no other work or medium on their part,
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but deriving beings from him, to make them sinners in their own persons, Even so, by the obedience of one shall many be made righteous (even in their particular persons, by way of imputation,
but deriving beings from him, to make them Sinners in their own Persons, Even so, by the Obedience of one shall many be made righteous (even in their particular Persons, by Way of imputation,
and application of the Righteousnesse of another to them, Rom. 3. 22. & 4. 3, 4.) And that is so many as receive that abundance of grace testified in that already done in Christ for men,
and application of the Righteousness of Another to them, Rom. 3. 22. & 4. 3, 4.) And that is so many as receive that abundance of grace testified in that already done in christ for men,
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and that gift of righteousnesse by faith, verse 17. and so come to have being in him, in beleeving on his name, That Righteousnesse that is unto All, it comes upon All that beleeve (even in their particulars) which fully shews, that one Righteousnesse was unto,
and that gift of righteousness by faith, verse 17. and so come to have being in him, in believing on his name, That Righteousness that is unto All, it comes upon All that believe (even in their particulars) which Fully shows, that one Righteousness was unto,
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even that abundance of grace, that love of God to Manward, Tit. 3. 4. Rom. 5. 6, 8. and that gift of righteousnesse, The Son of God sent the Saviour of the world, Joh. 3. 16. and 4. 14. Therein they are made righteous by the imputation and application of the righteousnes of another to them.
even that abundance of grace, that love of God to Manward, Tit. 3. 4. Rom. 5. 6, 8. and that gift of righteousness, The Son of God sent the Saviour of the world, John 3. 16. and 4. 14. Therein they Are made righteous by the imputation and application of the righteousness of Another to them.
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By him all that beleeve are therein through his name justified from all, from which they could not be justified by the Law of Moses, Act. 10. 43. & 13. 39. which shews the truth of Justification & Righteousnesse perfect in him for them as men,
By him all that believe Are therein through his name justified from all, from which they could not be justified by the Law of Moses, Act. 10. 43. & 13. 39. which shows the truth of Justification & Righteousness perfect in him for them as men,
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or proceed to Judgement with men, according to that Law and Judgement, by which without a Saviour they stood as condemned before him, under which Christ was made for them;
or proceed to Judgement with men, according to that Law and Judgement, by which without a Saviour they stood as condemned before him, under which christ was made for them;
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yet not as the due, and proper wages thereof, and therefore shall not perish in that death, he having taken out the sting and poyson, that would have made it destructrive, by his coming,
yet not as the due, and proper wages thereof, and Therefore shall not perish in that death, he having taken out the sting and poison, that would have made it destructrive, by his coming,
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The truth of which appears, not onely in these serious and full Assertions of it, but likewise by divers arguments, or reasons used by the Scripture to evince it; As,
The truth of which appears, not only in these serious and full Assertions of it, but likewise by diverse Arguments, or Reasons used by the Scripture to evince it; As,
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when he spake in his Spirit by the hand of the Prophets, Therefore came there a great wrath upon them from the Lord, Zech. 7. 9. 11, 12. And this could not have been the nature of condemnations, present or eternall ▪ neither had the world been capable of sinning sins of that nature,
when he spoke in his Spirit by the hand of the prophets, Therefore Come there a great wrath upon them from the Lord, Zechariah 7. 9. 11, 12. And this could not have been the nature of condemnations, present or Eternal ▪ neither had the world been capable of sinning Sins of that nature,
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as for which they are now charged, and under condemnation, if Christ had not done for them the things mentioned in this Text, given himself a Ransome for them,
as for which they Are now charged, and under condemnation, if christ had not done for them the things mentioned in this Text, given himself a Ransom for them,
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or could do (namely, redeem his brother, or give to God a Ransome for his soul, Psal, 49. 7.) yea if also he had not spoken to them, preached by his Spirit to their spirits in the means he used.
or could do (namely, Redeem his brother, or give to God a Ransom for his soul, Psalm, 49. 7.) yea if also he had not spoken to them, preached by his Spirit to their spirits in the means he used.
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They had not known, or been capable of sins after this consideration, as now they are charged on them, that is of both seeing and healing when by the light comming to them they see both him and his Father.
They had not known, or been capable of Sins After this consideration, as now they Are charged on them, that is of both seeing and healing when by the Light coming to them they see both him and his Father.
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2. The truth of that ransoming or redemption from the curse of the Law perfect in Christ for men, appears further, from the grace of God extended unto men in the mercies and accommodations of the natural life;
2. The truth of that ransoming or redemption from the curse of the Law perfect in christ for men, appears further, from the grace of God extended unto men in the Mercies and accommodations of the natural life;
but the soul to have been continually filled with madness and confusion, the body with pains and all diseases in the extremity, till it had been wholly turned to dust;
but the soul to have been continually filled with madness and confusion, the body with pains and all diseases in the extremity, till it had been wholly turned to dust;
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this was our portion, Gen. 3. 17, &c. with Deut. 28. 15, &c. neither may the truth and holiness of God suffer the least impeachment ▪ he cannot in clearing clear the guilty, Exod. 34. 7. Therefore in that man is preserved from so much of the destruction and confusion in his minde,
this was our portion, Gen. 3. 17, etc. with Deuteronomy 28. 15, etc. neither may the truth and holiness of God suffer the least impeachment ▪ he cannot in clearing clear the guilty, Exod 34. 7. Therefore in that man is preserved from so much of the destruction and confusion in his mind,
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herein Gods goodness is witnessed, so as through a Saviour, and leading to repentance, all these having in them a testimony of a door opened again to God, mercy and truth met, redemption wrought in another for us, Psal. 85. 9, 12, 13. Acts 14. 17. Rom. 2. 4. upon that account it is, that God demeans himself towards men in his government •ow by Christ,
herein God's Goodness is witnessed, so as through a Saviour, and leading to Repentance, all these having in them a testimony of a door opened again to God, mercy and truth met, redemption wrought in Another for us, Psalm 85. 9, 12, 13. Acts 14. 17. Rom. 2. 4. upon that account it is, that God demeans himself towards men in his government •ow by christ,
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as if he did not see their iniquities, because he is well pleased for his righteousness sake, (Isai. 42. 19, 21.) in whom truth is sprung out of the earth, &c.
as if he did not see their iniquities, Because he is well pleased for his righteousness sake, (Isaiah 42. 19, 21.) in whom truth is sprung out of the earth, etc.
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which they could not have been, if one had not by the grace of God died for them and rose again. 2 Cor. 5. 10, 14, 15. Acts 17. 30, 31. Rom. 2. 16. yea,
which they could not have been, if one had not by the grace of God died for them and rose again. 2 Cor. 5. 10, 14, 15. Acts 17. 30, 31. Rom. 2. 16. yea,
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if Christ be not raised for them, then can there be no resurrection of them: For since by man came death, by man came also the resurrection of the dead.
if christ be not raised for them, then can there be no resurrection of them: For since by man Come death, by man Come also the resurrection of the dead.
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and therein saved us from perishing in that first death and misery, having in and by himself taken away our sins from before the Father, the sin of the world after the first consideration,
and therein saved us from perishing in that First death and misery, having in and by himself taken away our Sins from before the Father, the since of the world After the First consideration,
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so he hath therein, and by vertue thereof obtained eternal redemption, even redemption of the transgressions under the first Testament, Heb. 9. 12, 15. A perfect restoration of all that was lost by that sin,
so he hath therein, and by virtue thereof obtained Eternal redemption, even redemption of the transgressions under the First Testament, Hebrew 9. 12, 15. A perfect restoration of all that was lost by that since,
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he is entertained to such enjoyment, that now for us through sufferings, he is entered into the actual possession of glory, that he may appear effectually in the presence of God for us,
he is entertained to such enjoyment, that now for us through sufferings, he is entered into the actual possession of glory, that he may appear effectually in the presence of God for us,
but it is also clearly a demonstration of the redemption we have in him, the Image of God recovered into our nature, that through faith in him, it may be enjoyed by any of us whose nature he took, as aforesaid.
but it is also clearly a demonstration of the redemption we have in him, the Image of God recovered into our nature, that through faith in him, it may be enjoyed by any of us whose nature he took, as aforesaid.
Like to this is that Heb. 1. 3, 4. God hath spoken to us in these last dayes by his Son, who being the brightness of his glory and the express image of his person:
Like to this is that Hebrew 1. 3, 4. God hath spoken to us in these last days by his Son, who being the brightness of his glory and the express image of his person:
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when he had by himself purged our sinne, sate down the right hand of God: and so herein he hath restored our nature in himself, to all those glorious priviledges,
when he had by himself purged our sin, sat down the right hand of God: and so herein he hath restored our nature in himself, to all those glorious privileges,
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But we see Jesus who was made a little lower then the Angels, for the suffering of death, crowned with glory and honor, that he by the grace of God should taste death for every man.
But we see jesus who was made a little lower then the Angels, for the suffering of death, crowned with glory and honour, that he by the grace of God should taste death for every man.
The infinite vertues of his sufferings foreconsidered and eyed by the Father, was that by vertue and on the account of which, he was counted worthy of that honor, to be set as the second publique man, to undertake and do that for all men, which none could have done for himself or his brother;
The infinite Virtues of his sufferings foreconsidered and eyed by the Father, was that by virtue and on the account of which, he was counted worthy of that honour, to be Set as the second public man, to undertake and do that for all men, which none could have done for himself or his brother;
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as well as also by reason of the vertues and efficaciousness of those sufferings with the Father, he having by the grace of God tasted death for every man, he is actually possessed of all the glory of God in our nature, and for us;
as well as also by reason of the Virtues and efficaciousness of those sufferings with the Father, he having by the grace of God tasted death for every man, he is actually possessed of all the glory of God in our nature, and for us;
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or for the bringing many Sons to glory, to make the Captain of their salvation perfect through sufferings. 1. As all are Sons of God by creation, Mal. 2. 10. Have we not all one Father? hath not one God created us? so for the bringing back the whole nature in the second publique man, who have all sinned in the first,
or for the bringing many Sons to glory, to make the Captain of their salvation perfect through sufferings. 1. As all Are Sons of God by creation, Malachi 2. 10. Have we not all one Father? hath not one God created us? so for the bringing back the Whole nature in the second public man, who have all sinned in the First,
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as vers. 14, 15. 1 Pet. 3. 18. For this it was necessary that the Captain of their salvation should be made perfect in himself for them, through sufferings for sin.
as vers. 14, 15. 1 Pet. 3. 18. For this it was necessary that the Captain of their salvation should be made perfect in himself for them, through sufferings for since.
so for the preserving them through faith in him, and bringing them to the enjoyment of the inheritance, who have yet much evil and sinfulness in them, the same was also necessary, that the Captain of their salvation should be perfect through sufferings, who being first in himself made perfect, a perfect Saviour, Redeemer,
so for the preserving them through faith in him, and bringing them to the enjoyment of the inheritance, who have yet much evil and sinfulness in them, the same was also necessary, that the Captain of their salvation should be perfect through sufferings, who being First in himself made perfect, a perfect Saviour, Redeemer,
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and Recoverer of the loss for all men, is become the Author of eternal Salvation to all that obey him, Heb. 2. 14, 15. and 5. 9. Jesus Christ then according to the will and appointment of his Father, hath given himself a ransome or price of redemption for all men;
and Recoverer of the loss for all men, is become the Author of Eternal Salvation to all that obey him, Hebrew 2. 14, 15. and 5. 9. jesus christ then according to the will and appointment of his Father, hath given himself a ransom or price of redemption for all men;
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In which by strong hand he hath also redeemed or ransomed us from under the will and compulsive power and slavery of Satan having destroyed him that had the power of death, that is the devil, in spoiling his first work, in which he had prevailed, abolishing that death by his coming, in and by which he hath triumphed over him,
In which by strong hand he hath also redeemed or ransomed us from under the will and compulsive power and slavery of Satan having destroyed him that had the power of death, that is the Devil, in spoiling his First work, in which he had prevailed, abolishing that death by his coming, in and by which he hath triumphed over him,
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and all the enemies of our salvation in himself, and received all power to administer the Government of God over us, having led and leading captivity captive for us, that he might deliver those in their particulars, that were all their life subject to bondage.
and all the enemies of our salvation in himself, and received all power to administer the Government of God over us, having led and leading captivity captive for us, that he might deliver those in their particulars, that were all their life Subject to bondage.
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And here we shall come to the second particular instruction, propounded for opening the large ground of praying for all men, here set before us, to which we shall speak more briefly, having been large in this which is the ground of it.
And Here we shall come to the second particular instruction, propounded for opening the large ground of praying for all men, Here Set before us, to which we shall speak more briefly, having been large in this which is the ground of it.
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2. That Jesus Christ by vertue of his having given himself, and being accepted a ransome for all men, he is become a powerful and standing Mediator between God and men.
2. That jesus christ by virtue of his having given himself, and being accepted a ransom for all men, he is become a powerful and standing Mediator between God and men.
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and the sacrifice perfected through them, (the obtaining of which was one great end of his sufferings) to take away following evils, by presenting the infinite vertues of his blood in that perfect sacrifice of his own body, before the Father for them;
and the sacrifice perfected through them, (the obtaining of which was one great end of his sufferings) to take away following evils, by presenting the infinite Virtues of his blood in that perfect sacrifice of his own body, before the Father for them;
By appearing in the presence of God for us, Heb. 9. 24. Where he ever liveth to make intercession for us, chap. 7. 25. to procure and give forbearance,
By appearing in the presence of God for us, Hebrew 9. 24. Where he ever lives to make Intercession for us, chap. 7. 25. to procure and give forbearance,
and to keep off Gods displeasure and judgements from being executed, that are provoked by their dayly fins of a new nature, that so the door of life may be held open,
and to keep off God's displeasure and Judgments from being executed, that Are provoked by their daily fins of a new nature, that so the door of life may be held open,
Heb. 7. 27. The first end of that one offering of his, was, that therein and thereby he might perfectly take away from before the Father, those sins of the world after the first consideration,
Hebrew 7. 27. The First end of that one offering of his, was, that therein and thereby he might perfectly take away from before the Father, those Sins of the world After the First consideration,
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though made so by way of imputation, for he knew no sin. Psal. 40, 12. with 2 Cor. 5. 21. And this he hath perfectly done, he hath by himself purged our sin,
though made so by Way of imputation, for he knew no since. Psalm 40, 12. with 2 Cor. 5. 21. And this he hath perfectly done, he hath by himself purged our since,
But this was also a secondary end of the same one offering, yea, the end of the first end, That by vertue of the infinite satisfaction for sin made in his sufferings,
But this was also a secondary end of the same one offering, yea, the end of the First end, That by virtue of the infinite satisfaction for since made in his sufferings,
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and the perfect righteousness compleated in his sacrifice, he might be impowred in the name and majesty of his Father, to take away dayly the sins of the people after the second consideration even as they are now charged upon them,
and the perfect righteousness completed in his sacrifice, he might be empowered in the name and majesty of his Father, to take away daily the Sins of the people After the second consideration even as they Are now charged upon them,
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as the love of them against light is the occasion of their hardning in wilful ignorance to & unbelief of the light that reproves them, that comes to save them;
as the love of them against Light is the occasion of their hardening in wilful ignorance to & unbelief of the Light that reproves them, that comes to save them;
and renewed goodness of God, yet extended, to admonish, allure, and lead to repentance, until any have wholly filled up the measure of their sin, giving up themselves to,
and renewed Goodness of God, yet extended, to admonish, allure, and led to Repentance, until any have wholly filled up the measure of their since, giving up themselves to,
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Heb. 7. 25. See how all this is set before us. 1 John 2. 1, 2. in that ground given us for praying for any mans sin, which it doth not appear to us to be so wholly finished,
Hebrew 7. 25. See how all this is Set before us. 1 John 2. 1, 2. in that ground given us for praying for any men since, which it does not appear to us to be so wholly finished,
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in the beginning of this chapter he gives them this caution, that the end of his thus instructing them to a fountain for their cleansing, is, Not that they should continue in sin, that grace may abound; but that they sin not:
in the beginning of this chapter he gives them this caution, that the end of his thus instructing them to a fountain for their cleansing, is, Not that they should continue in since, that grace may abound; but that they sin not:
and therefore we may present all our needs and matters to, and by him, because he that is our Advocate ▪ is also the propitiation for our sins, that having made peace by the blood of his Cross, is also the standing propitiation, or Mercy-Seat with the Father;
and Therefore we may present all our needs and matters to, and by him, Because he that is our Advocate ▪ is also the propitiation for our Sins, that having made peace by the blood of his Cross, is also the standing propitiation, or Mercy-Seat with the Father;
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The sin-offering, and so the great and constant mediation for the dayly covering and taking away the iniquities and mixtures, that otherwise might hinder our prayers.
The sin-offering, and so the great and constant mediation for the daily covering and taking away the iniquities and mixtures, that otherwise might hinder our Prayers.
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And therefore we may make such use of him, as for the presenting our supplications for pardon of any mans sin, according to his will declared in the Gospel,
And Therefore we may make such use of him, as for the presenting our supplications for pardon of any men since, according to his will declared in the Gospel,
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as in which we are to pray for pardon of them dayly, as we see them in our selves or others, which are onely sins after the second consideration, that is, all or any sins,
as in which we Are to pray for pardon of them daily, as we see them in our selves or Others, which Are only Sins After the second consideration, that is, all or any Sins,
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as they are found in us, continued in, or multiplied against the light, or powerful instructions and reproofs of the grace of God that brings salvation to all men,
as they Are found in us, continued in, or multiplied against the Light, or powerful instructions and reproofs of the grace of God that brings salvation to all men,
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and come to redeem or save them from any of their iniquities, as Acts 3. 26. Tit. 2. 11. 'Tis after this consideration onely, that God by Jesus Christ charges sin upon us as our sin,
and come to Redeem or save them from any of their iniquities, as Acts 3. 26. Tit. 2. 11. It's After this consideration only, that God by jesus christ charges since upon us as our since,
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and for which his wrath or displeasure abides upon us, that when light comes, Men love and willingly chuse darkness rather, because their deeds are evil.
and for which his wrath or displeasure abides upon us, that when Light comes, Men love and willingly choose darkness rather, Because their Deeds Are evil.
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and as this instructeth, we are to pray on this ground for pardon and healing of sin as wilfully contracted in us against light, &c. or either as the occasion or fruit of ignorance or unbebelief in Christ as before;
and as this Instructeth, we Are to pray on this ground for pardon and healing of since as wilfully contracted in us against Light, etc. or either as the occasion or fruit of ignorance or unbebelief in christ as before;
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now for these sins, or sins after this consideration it is, that he is here said to be the propitiation, the standing propitiatory sacrifice or mercy-seat,
now for these Sins, or Sins After this consideration it is, that he is Here said to be the propitiation, the standing propitiatory sacrifice or mercy-seat,
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and not onely for ours but also for the sins of the whole world, is equivalent and the same with his being the continual and standing Mediator between God and men, by,
and not only for ours but also for the Sins of the Whole world, is equivalent and the same with his being the continual and standing Mediator between God and men, by,
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'Tis true, his making the atonement, or propitiation and peace in himself for us, in that at first perfectly done in giving himself a ransome, is here more strongly implyed and signified, seeing without it,
It's true, his making the atonement, or propitiation and peace in himself for us, in that At First perfectly done in giving himself a ransom, is Here more strongly employed and signified, seeing without it,
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And so God hath set him forth to be a standing propitiation, that through him his righteousness may be declared, not onely in giving the forgiveness of sins through faith in his blood,
And so God hath Set him forth to be a standing propitiation, that through him his righteousness may be declared, not only in giving the forgiveness of Sins through faith in his blood,
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as Col. 1. 22. 2 Cor. 5. 18. And all this through, by vertue, and by means of the redemption that is in him, Rom. 3. 24, 25. Behold then that Lamb of God that having by himself perfectly purged our sin, is now set down on the right hand of God,
as Col. 1. 22. 2 Cor. 5. 18. And all this through, by virtue, and by means of the redemption that is in him, Rom. 3. 24, 25. Behold then that Lamb of God that having by himself perfectly purged our since, is now Set down on the right hand of God,
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3. That by vertue of his ransome given and accepted, and his Mediation continually made with the Father for all men, he is in the name of the Father a Testimony,
3. That by virtue of his ransom given and accepted, and his Mediation continually made with the Father for all men, he is in the name of the Father a Testimony,
and his bringing light, and immortality to light, by the Gospel to the Gentiles, 2 Tim. 1. 10. Heb. 1. 1, 3. of which more directly is here spoken, in which the ground of making prayers with thanks givings for all men, is more opened then formerly;
and his bringing Light, and immortality to Light, by the Gospel to the Gentiles, 2 Tim. 1. 10. Hebrew 1. 1, 3. of which more directly is Here spoken, in which the ground of making Prayers with thanks givings for all men, is more opened then formerly;
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and in every age by vertue of his sacrifice, accepted and vertuous with the Father from the beginning, a Testimony in due time, of the truth of the redemption in him,
and in every age by virtue of his sacrifice, accepted and virtuous with the Father from the beginning, a Testimony in due time, of the truth of the redemption in him,
and in his givings furnished to, yea, he that imputes righteousness without works, and doth not charge with unbelief, where there is not a hearing and rejecting, (as John 3. 19. and 12. 47.) doth graciously accept and own them, by vertue of the Redemption wrought in Christ for them;
and in his givings furnished to, yea, he that imputes righteousness without works, and does not charge with unbelief, where there is not a hearing and rejecting, (as John 3. 19. and 12. 47.) does graciously accept and own them, by virtue of the Redemption wrought in christ for them;
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and saith, Whosoever shall receive one such little child in his name, therein receiveth and acknowledgeth him, Mat. 18. 5, 6. and 19. 13, 14. yet in them Christ is a testimony of the truth of the Redemption in him,
and Says, Whosoever shall receive one such little child in his name, therein receives and acknowledgeth him, Mathew 18. 5, 6. and 19. 13, 14. yet in them christ is a testimony of the truth of the Redemption in him,
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and the Fathers goodness through him unto all men, in preserving their natural life, while he continues it to them, to the comfortable injoyment of his mercies,
and the Father's Goodness through him unto all men, in preserving their natural life, while he continues it to them, to the comfortable enjoyment of his Mercies,
and free from the sting and poyson of the first death, and easing them of so much of the pains and miseries of those shadows of that death and mortality that is upon them,
and free from the sting and poison of the First death, and easing them of so much of the pains and misery's of those shadows of that death and mortality that is upon them,
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not onely to bring forth in sorrow, but for trouble without case, Cursed shalt thou be in the fruit of thy body, Gen. 3. 16. Deut. 28. 18. we may say, (as sometimes concerning Joseph, Gen. 45. 7.) It appears by Gods present gratious dealing with us in them, that God hath sent a Jesoph into our condition of misery,
not only to bring forth in sorrow, but for trouble without case, Cursed shalt thou be in the fruit of thy body, Gen. 3. 16. Deuteronomy 28. 18. we may say, (as sometime Concerning Joseph, Gen. 45. 7.) It appears by God's present gracious dealing with us in them, that God hath sent a Jesoph into our condition of misery,
but as they come to capacity to know any thing and act accordingly, though the grace of God that brings solvation to all men, instruct and require of them to close with it according to the means and capacities afforded,
but as they come to capacity to know any thing and act accordingly, though the grace of God that brings solvation to all men, instruct and require of them to close with it according to the means and capacities afforded,
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he heartily desires, they should according to the instructions and reproofs of his goodness, turn from their dumb Idols and evil wayes, unto the living God;
he heartily Desires, they should according to the instructions and reproofs of his Goodness, turn from their dumb Idols and evil ways, unto the living God;
and that at so costly a rate, he also gives his Son in the issues and streamings forth of the vertue of his sacrifice, a continual witness or testimony to them while it is in due time.
and that At so costly a rate, he also gives his Son in the issues and streamings forth of the virtue of his sacrifice, a continual witness or testimony to them while it is in due time.
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And so concerning such we say, Jesus Christ is by vertue of his sacrifice and mediation, still preserving this natural life (while he pleases to continue it) unto the comfortable enjoyment of his mercies,
And so Concerning such we say, jesus christ is by virtue of his sacrifice and mediation, still preserving this natural life (while he Pleases to continue it) unto the comfortable enjoyment of his Mercies,
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and renewing gracious means and opportunities to them, That they might repent and seek after God, who is not far off from every one of them, but neer them in the gracious operations of his hands,
and renewing gracious means and opportunities to them, That they might Repent and seek After God, who is not Far off from every one of them, but near them in the gracious operations of his hands,
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for therefore, in by or through him we live, and move, and have our being, Acts 17. 24 ▪ 27. And so by him they are preseved from so much of the destruction and confusion of minde,
for Therefore, in by or through him we live, and move, and have our being, Acts 17. 24 ▪ 27. And so by him they Are preseved from so much of the destruction and confusion of mind,
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and of the pains and torments on the body, that is the proper wages of our sin ▪ that they are (unless in some rare examples, in whom God also requires not more or otherwise,
and of the pains and torments on the body, that is the proper wages of our since ▪ that they Are (unless in Some rare Examples, in whom God also requires not more or otherwise,
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and so of conversing with, and attending to those outward mediums, in which Gods Spirit is conversant and working to lead them to repentance, (of which more anon.) And indeed all those mercies and accommodations of the natural life are made such mediums,
and so of conversing with, and attending to those outward mediums, in which God's Spirit is conversant and working to led them to Repentance, (of which more anon.) And indeed all those Mercies and accommodations of the natural life Are made such mediums,
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and to that purpose is he also by vertue of the same sacrifice and mediation, continuing and renewing in his providences as he sees good, his mercies, in Creatures, Scriptures, or both;
and to that purpose is he also by virtue of the same sacrifice and mediation, Continuing and renewing in his providences as he sees good, his Mercies, in Creatures, Scriptures, or both;
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and ordering also favourable chastisements, in which he debates with them in measure, and changing his providences about them, that they may not settle on their l•es.
and ordering also favourable chastisements, in which he debates with them in measure, and changing his providences about them, that they may not settle on their l•es.
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All these things worketh God oft times with man, to bring back his soul from the pit, to be enlightened with the light of the living, Job 33. 29 30. to give them space and opportunity to repent.
All these things works God oft times with man, to bring back his soul from the pit, to be enlightened with the Light of the living, Job 33. 29 30. to give them Molle and opportunity to Repent.
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and of the truth of the Redemption in him declared in the Gospel, as is foreshewed in the second Reason propounded for demonstration of the truth of his having redeemed us from the curse of the Law, being made a curse for us.
and of the truth of the Redemption in him declared in the Gospel, as is foreshowed in the second Reason propounded for demonstration of the truth of his having redeemed us from the curse of the Law, being made a curse for us.
2. Jesus Christ is also a Testimony, and so he, and the Father in him testified to men in due time, in sending forth the supernatural light and power of his good Spirit, in,
2. jesus christ is also a Testimony, and so he, and the Father in him testified to men in due time, in sending forth the supernatural Light and power of his good Spirit, in,
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not by a meer natural blessing, or stirring up and strengthening any thing that is naturally of us ▪ though those natural faculties and powers may be well imployed as far as renewed by grace,
not by a mere natural blessing, or stirring up and strengthening any thing that is naturally of us ▪ though those natural faculties and Powers may be well employed as Far as renewed by grace,
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There is therefore requisite such a maner of putting forth of light, and exercise of the power of Gods Spirit in the natural faculties of the Soul or Spirit of man, to make it capable of comprehending, perceiving,
There is Therefore requisite such a manner of putting forth of Light, and exercise of the power of God's Spirit in the natural faculties of the Soul or Spirit of man, to make it capable of comprehending, perceiving,
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as uncapable of hearing the voyce of the Son of God in the Gospel, as those that are in the graves are in and of themselves uncapable of hearing and complying with that voyce of the Son of God, by which they shall be raised;
as uncapable of hearing the voice of the Son of God in the Gospel, as those that Are in the graves Are in and of themselves uncapable of hearing and complying with that voice of the Son of God, by which they shall be raised;
and therefore those deaths are compared the one to the other, John 5. 25, 28. though these are capable (as before shewed) of attending to those means, in which the supernatural light and force of the Spirit of God is put forth and exercised for bringing the voyce of the Son of God nigh to them,
and Therefore those death's Are compared the one to the other, John 5. 25, 28. though these Are capable (as before showed) of attending to those means, in which the supernatural Light and force of the Spirit of God is put forth and exercised for bringing the voice of the Son of God High to them,
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and abilities, in, and according to a natural improvement, in such maner, as the nature of man by that which God hath already furnished it withall, is capable of receiving ▪ and complying with ▪ But for this,
and abilities, in, and according to a natural improvement, in such manner, as the nature of man by that which God hath already furnished it withal, is capable of receiving ▪ and complying with ▪ But for this,
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though that light and power of the Spirit is to •e put forth into, and exercised in the dark heart and dead faculties of the soul that they may be renewed and strengthened by it;
though that Light and power of the Spirit is to •e put forth into, and exercised in the dark heart and dead faculties of the soul that they may be renewed and strengthened by it;
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or maner of operation, for opening the deaf ears, and the blinde eyes, &c. (Isai. 42. 18. 7. and 49. 9.) that they may see and receive what it discovereth.
or manner of operation, for opening the deaf ears, and the blind eyes, etc. (Isaiah 42. 18. 7. and 49. 9.) that they may see and receive what it Discovereth.
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Therefore the A postle desiring for the believing Ephesians, That they might through the knowledge of him more abundantly experiment the exceeding greatness of his mighty power or arm that is in the Gospel, that it might more have its prevalency with them,
Therefore the A postle desiring for the believing Ephesians, That they might through the knowledge of him more abundantly experiment the exceeding greatness of his mighty power or arm that is in the Gospel, that it might more have its prevalency with them,
as it is put forth through that knowledge of him for the special saving of them that believe, Rom. 1. 16, 17. he compares it to the maner of the working of his mighty power, which he wrought in Christ Jesus,
as it is put forth through that knowledge of him for the special Saving of them that believe, Rom. 1. 16, 17. he compares it to the manner of the working of his mighty power, which he wrought in christ jesus,
when he raised him from the dead, Eph. 1. 17, 19, 20. Now this is that which we have here further to say on Gods behalf, ascribing righteousness to our maker;
when he raised him from the dead, Ephesians 1. 17, 19, 20. Now this is that which we have Here further to say on God's behalf, ascribing righteousness to our maker;
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That according to mans need by reason of his natural weakness and depravedness God is certainly liberally giving to all men without upbraiding any, such gifts as may conduce to their getting wisdom in the knowledge of him ▪ and so being reconciled to him;
That according to men need by reason of his natural weakness and depravedness God is Certainly liberally giving to all men without upbraiding any, such Gifts as may conduce to their getting Wisdom in the knowledge of him ▪ and so being reconciled to him;
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and make the subject capable of receiving and complying with them, and this is given us as a general ground for any man to ask wisdom of God ( Jam. 1. 5, 17.) and that without wrath or doubting,
and make the Subject capable of receiving and complying with them, and this is given us as a general ground for any man to ask Wisdom of God (Jam. 1. 5, 17.) and that without wrath or doubting,
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And from thence it follows ▪ Blessed be the Lord that dayly loadeth us, &c. Yea, (to shew this truth in expressions suitable to those, in which we have demonstrated the nature of mans weakness and necessity) see 1 Pet. 3. 18, 19, 20. By that Spirit by which Jesus Christ was raised from the dead,
And from thence it follows ▪ Blessed be the Lord that daily loadeth us, etc. Yea, (to show this truth in expressions suitable to those, in which we have demonstrated the nature of men weakness and necessity) see 1 Pet. 3. 18, 19, 20. By that Spirit by which jesus christ was raised from the dead,
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and that so to their hearts, as that in rejecting or refusing to hear them, they were said to harden their hearts against his softning and melting operations, Zech. 7. 9 ▪ 11, 12. yea, all the day long while in those means he used he was calling them to behold him, he also therein, in and with his words, stretched out his hands, his power or Spirit unto a rebellious people ▪ that yet were not overcome thereby, Isa. 65. 1, 2. He did lift up the yoke of thraldom while he set meat before them,
and that so to their hearts, as that in rejecting or refusing to hear them, they were said to harden their hearts against his softening and melting operations, Zechariah 7. 9 ▪ 11, 12. yea, all the day long while in those means he used he was calling them to behold him, he also therein, in and with his words, stretched out his hands, his power or Spirit unto a rebellious people ▪ that yet were not overcome thereby, Isaiah 65. 1, 2. He did lift up the yoke of thraldom while he Set meat before them,
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and that so, as hearing, in hearing, or according to the capacity given, they should live, Joh. 1. 3. 10. and 5. 25. And therefore God gives up men in his just Judgement to blindness, That hearing they should hear,
and that so, as hearing, in hearing, or according to the capacity given, they should live, John 1. 3. 10. and 5. 25. And Therefore God gives up men in his just Judgement to blindness, That hearing they should hear,
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which (comparing it with the former verse, where believing is the explication of coming) is as much as if he had said, You have been drawn and come not,
which (comparing it with the former verse, where believing is the explication of coming) is as much as if he had said, You have been drawn and come not,
as Psal. 2. 3, 5. so here compare vers. 43. and 44. The doctrine in 44. vers. No man can come unless the Father draw, or it be given him of my Father, vers. 6 5. is a ground of the admonition, v. 43. Murmur not among your selves:
as Psalm 2. 3, 5. so Here compare vers. 43. and 44. The Doctrine in 44. vers. No man can come unless the Father draw, or it be given him of my Father, vers. 6 5. is a ground of the admonition, v. 43. Murmur not among your selves:
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and it might be much feared God would restrain his Spirit from striving any longer, if such special influences of him, in such special means were rejected.
and it might be much feared God would restrain his Spirit from striving any longer, if such special influences of him, in such special means were rejected.
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and that, Jam. 1. 18, 19, 20, &c. Of his own good will, or willingly begat he us through the word of truth, (which is preached to every man, Col. 1. 27, 28, 29.) wherefore let every man be swift to hear, slow to speak, slow to wrath,
and that, Jam. 1. 18, 19, 20, etc. Of his own good will, or willingly begat he us through the word of truth, (which is preached to every man, Col. 1. 27, 28, 29.) Wherefore let every man be swift to hear, slow to speak, slow to wrath,
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and like to this, that, Phil. 2. 12, 13. It is God that worketh in you both to will and to do, &c. Do all things without murmuring and disputings, that ye may not fail of the efficacies of his grace in you,
and like to this, that, Philip 2. 12, 13. It is God that works in you both to will and to do, etc. Do all things without murmuring and disputings, that you may not fail of the efficacies of his grace in you,
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as Heb. 12. 15, 16. And indeed the grace of God bringeth salvation to all men, in all the several appearances and streamings forth thereof, in his mercies, chastisements, providences,
as Hebrew 12. 15, 16. And indeed the grace of God brings salvation to all men, in all the several appearances and streamings forth thereof, in his Mercies, chastisements, providences,
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so that God is not without a witness in those mercies they enjoy, Acts 14. 17. yea, the word or testimony of Gods goodness as preached in them, is not afar off,
so that God is not without a witness in those Mercies they enjoy, Acts 14. 17. yea, the word or testimony of God's Goodness as preached in them, is not afar off,
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yea, so as through a Saviour, this is preached in every creature, though that Saviour is not distinctly revealed as in the Scriptures, Acts 17. 24, 27. Rom. 1. 19, 21. Colos. 1. 23. Neither doth God require of them any Repentance, Faith,
yea, so as through a Saviour, this is preached in every creature, though that Saviour is not distinctly revealed as in the Scriptures, Acts 17. 24, 27. Rom. 1. 19, 21. Colos 1. 23. Neither does God require of them any Repentance, Faith,
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God hath taught them the same things concerning Christ, and his goodness through him, by those things which they saw and had to do with, which others have learned through discourse,
God hath taught them the same things Concerning christ, and his Goodness through him, by those things which they saw and had to do with, which Others have learned through discourse,
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and is also especially tender towards such as enjoy least of them, being by his providence deprived, in requiring less of them, and no more then according to what he gives,
and is also especially tender towards such as enjoy least of them, being by his providence deprived, in requiring less of them, and no more then according to what he gives,
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making this conclusion, Faith cometh by hearing, and hearing, even capacity to hear, by or with the word, according to the preaching thereof vouchsafed:
making this conclusion, Faith comes by hearing, and hearing, even capacity to hear, by or with the word, according to the preaching thereof vouchsafed:
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and particularly to those that have not obeyed, yet they have heard, and that by means of sent Preachers too, which by the next verse, alluding to Psal. 19. the works of creation and providence are, whose line is gone out into all the world,
and particularly to those that have not obeyed, yet they have herd, and that by means of sent Preachers too, which by the next verse, alluding to Psalm 19. the works of creation and providence Are, whose line is gone out into all the world,
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and particularly the explication of those two Scriptures compared ▪ Isa. 49. 8. 2 Cor. 6. 2. I shall not here otherwise in large to usefulness, having been already more large then I intended, in this demonstration or opening of the ground of praying with thanksgiving for all, in these three heads:
and particularly the explication of those two Scriptures compared ▪ Isaiah 49. 8. 2 Cor. 6. 2. I shall not Here otherwise in large to usefulness, having been already more large then I intended, in this demonstration or opening of the ground of praying with thanksgiving for all, in these three Heads:
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he is perfectly one and the same according to this manifestation of his good will, that men should be saved and come to the knowledge of the truth, in and through the Mediator.
he is perfectly one and the same according to this manifestation of his good will, that men should be saved and come to the knowledge of the truth, in and through the Mediator.
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and that one will of God is a good, perfect, and acceptable will for men to know, Rom. 12. 2. and revealed, that it may be understood, Eph. 5. 17. Therefore they shall be beaten that did not know it according to the manifestations given them,
and that one will of God is a good, perfect, and acceptable will for men to know, Rom. 12. 2. and revealed, that it may be understood, Ephesians 5. 17. Therefore they shall be beaten that did not know it according to the manifestations given them,
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because though of themselves they could not, yet by his grace bringing salvation to all men, they might have known it, Luke 12. 48. Tit. 2. 11. And though there be many distinct things in that will of God (as John 6. 39, 40. see the opening of that before, in the Explication of the Thanksgivings to be joyned with Prayers made for all men,) yet no clashings or contradictions;
Because though of themselves they could not, yet by his grace bringing salvation to all men, they might have known it, Lycia 12. 48. Tit. 2. 11. And though there be many distinct things in that will of God (as John 6. 39, 40. see the opening of that before, in the Explication of the Thanksgivings to be joined with Prayers made for all men,) yet not clashings or contradictions;
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And therefore though many things in it not before so revealed as now they are, Deut. 29. 29. with Eph. 3. 3, 9.) By the appearing of Christ, who hath brought life and immortality to light by the Gospel, 2 Tim. 1. 10. and many things not yet so revealed as they shall be at the second appearing of Christ, 1 John 3. 2. yet there is nothing in those Revelations we have contrary to those before,
And Therefore though many things in it not before so revealed as now they Are, Deuteronomy 29. 29. with Ephesians 3. 3, 9.) By the appearing of christ, who hath brought life and immortality to Light by the Gospel, 2 Tim. 1. 10. and many things not yet so revealed as they shall be At the second appearing of christ, 1 John 3. 2. yet there is nothing in those Revelations we have contrary to those before,
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as appearing in the face of Christ, 1 John 1. 1, 5. Rom. 16. 25, 26. with Acts 26. 22. And so neither is there any thing not revealed, contrary to that which is already revealed;
as appearing in the face of christ, 1 John 1. 1, 5. Rom. 16. 25, 26. with Acts 26. 22. And so neither is there any thing not revealed, contrary to that which is already revealed;
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These things considered, afford plentiful ground to make Prayers and Thanksgivings for all men, 1. For the end of all Prayers for them, that Gods way may be known upon Earth,
These things considered, afford plentiful ground to make Prayers and Thanksgivings for all men, 1. For the end of all Prayers for them, that God's Way may be known upon Earth,
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The Apostle wills therefore, that men pray everywhere; and that therein Supplication, Prayers, Intercessions and giving of Thanks be made for all men. It follows,
The Apostle wills Therefore, that men pray everywhere; and that therein Supplication, Prayers, Intercessions and giving of Thanks be made for all men. It follows,
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We shall hence note a third general Instruction, which is fully contained in this verse, as compared with the former, and with the occasion of the exhortation before shewed;
We shall hence note a third general Instruction, which is Fully contained in this verse, as compared with the former, and with the occasion of the exhortation before showed;
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and in the opening of which, we may meet with the understanding and usefulness of what is set before us in this part of the Apostles exhortation and instruction. Namely,
and in the opening of which, we may meet with the understanding and usefulness of what is Set before us in this part of the Apostles exhortation and instruction. Namely,
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3. We shall consider, what those things are in general that will tend to this, and which are required of Governours, that believers may lead such a life.
3. We shall Consider, what those things Are in general that will tend to this, and which Are required of Governors, that believers may led such a life.
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1. That it tends very much to the good of all men, that believers lead a quiet and peaceable life in all godliness and honesty among them. We shall here,
1. That it tends very much to the good of all men, that believers led a quiet and peaceable life in all godliness and honesty among them. We shall Here,
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and will render a man unworthy of him, Mat. 10. 32, 39. John 12. 42, 43. Yet a man living in all godliness and honestly, he may lead his life quietly and peaceably, with and amongst those that are ungodly, turbulent, unjust,
and will render a man unworthy of him, Mathew 10. 32, 39. John 12. 42, 43. Yet a man living in all godliness and honestly, he may led his life quietly and peaceably, with and among those that Are ungodly, turbulent, unjust,
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or at least he may endeavour it as much as is possible, by being for peace even while they are for war, Psal. 35. 13, 14, 20. and 120. 6 ▪ 7. and yet not joyne or comport with them in their ungodly principles or wayes,
or At least he may endeavour it as much as is possible, by being for peace even while they Are for war, Psalm 35. 13, 14, 20. and 120. 6 ▪ 7. and yet not join or comport with them in their ungodly principles or ways,
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but in a constant holding fast faith and a good conscience exercising himself in godliness and honesty, be alwayes fleeing from and avoiding them, departing from iniquity according to the teaching, of that name and grace of Christ professed by him,
but in a constant holding fast faith and a good conscience exercising himself in godliness and honesty, be always fleeing from and avoiding them, departing from iniquity according to the teaching, of that name and grace of christ professed by him,
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the Saints of God, such as through grace believe, they are to lead their lives, and be continually exercised, each according to their capacity, in godliness and honesty.
the Saints of God, such as through grace believe, they Are to led their lives, and be continually exercised, each according to their capacity, in godliness and honesty.
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and walking in a right acknowledgement of him in all things, and so in service of him according to the teachings of that grace, that brings salvation to all men, which in that appearance of it by Christ:
and walking in a right acknowledgement of him in all things, and so in service of him according to the teachings of that grace, that brings salvation to all men, which in that appearance of it by christ:
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See it explicated by this Apostle, 1 Tim. 4. 8, 10. Having exhorted Timothy to exercise himself to godliness on this account ▪ that it's profitable to all things, he proves that thus, verse 10. For therefore we both labour,
See it explicated by this Apostle, 1 Tim. 4. 8, 10. Having exhorted Timothy to exercise himself to godliness on this account ▪ that it's profitable to all things, he Proves that thus, verse 10. For Therefore we both labour,
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where comparing the verses, it appears, that the trusting in, and so the whole worshipping of the living God in and according to that declaration of his name in his Son, where he hath revealed himself to be the living God, the Saviour of all men, especially of them that believe;
where comparing the Verses, it appears, that the trusting in, and so the Whole worshipping of the living God in and according to that declaration of his name in his Son, where he hath revealed himself to be the living God, the Saviour of all men, especially of them that believe;
And so with this 1 Tim. 4. 7, 8, 10. agrees that description of a godly person, Psal. 1. He that walks not in the counsel of the ungodly nor stands in the way of sinners,
And so with this 1 Tim. 4. 7, 8, 10. agrees that description of a godly person, Psalm 1. He that walks not in the counsel of the ungodly nor Stands in the Way of Sinners,
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nor sitteth in the seat of the scornful, he refuseth foolish and unlearned questions and positions of science falsely so called, such teachings, counsels,
nor Sitteth in the seat of the scornful, he Refuseth foolish and unlearned questions and positions of science falsely so called, such teachings, Counsels,
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But the great testimony of God concerning him, which is the summe of all the matter of the Fathers teaching or learning, ( Joh. 6. 45. Eph. 4. 20, 22.) and the key of knowledge for opening all things pertaining to the knowledg and worship of God, is laid by.
But the great testimony of God Concerning him, which is the sum of all the matter of the Father's teaching or learning, (John 6. 45. Ephesians 4. 20, 22.) and the key of knowledge for opening all things pertaining to the knowledge and worship of God, is laid by.
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as in the Psalm, his delight and continual exercise is in the law or doctrine of the Lord, the old Commandment preached from the beginning, the testimony of God concerning Christ the law of liberty,
as in the Psalm, his delight and continual exercise is in the law or Doctrine of the Lord, the old Commandment preached from the beginning, the testimony of God Concerning christ the law of liberty,
he shall be stable, successful, and so blessed in his deed: and accordingly we have a description of ungodly persons, though having a form of godliness,
he shall be stable, successful, and so blessed in his deed: and accordingly we have a description of ungodly Persons, though having a from of godliness,
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And with it a declaration of the general reason they are so unstable and easily tossed to and fro with every wind of doctrine, (as Psal. 1. 4. with Eph. 4. 14.) and do so much miscarry in their apprehensions of all things pertaining to the knowledge and worship of God, They erre in vision, they stumble in judgement:
And with it a declaration of the general reason they Are so unstable and Easily tossed to and from with every wind of Doctrine, (as Psalm 1. 4. with Ephesians 4. 14.) and do so much miscarry in their apprehensions of all things pertaining to the knowledge and worship of God, They err in vision, they Stumble in judgement:
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Isa. 28. 7. and 29. 9. the description of them, I say ▪ and the general reason of such their erring and instability, we have, Isa. 29. 11. The vision of all was become unto them as the words of a book that is sealed, &c. and so rendered by them to others:
Isaiah 28. 7. and 29. 9. the description of them, I say ▪ and the general reason of such their erring and instability, we have, Isaiah 29. 11. The vision of all was become unto them as the words of a book that is sealed, etc. and so rendered by them to Others:
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but it was because they had first wilfully closed their own eyes ▪ and made it their own proper wilful iniquity, against the light and reproof of grace, (as Isa. 28. 10, 11, 12, 13. with Mat. 13. 13 ▪ 14 ▪ 15.)
but it was Because they had First wilfully closed their own eyes ▪ and made it their own proper wilful iniquity, against the Light and reproof of grace, (as Isaiah 28. 10, 11, 12, 13. with Mathew 13. 13 ▪ 14 ▪ 15.)
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he that believeth on him, believeth on him that sent him, John 12. 44, 46. 2 Cor. 4. 6. yea, he is that true light, that in revealing the Father, doth manifest all things in their proper colours.
he that Believeth on him, Believeth on him that sent him, John 12. 44, 46. 2 Cor. 4. 6. yea, he is that true Light, that in revealing the Father, does manifest all things in their proper colours.
The Light of the world, John 8. 12. and 12. 46. with Eph. 5. 13. That vision spoken of, Hab. 2. 2, 3. compare Heb. 10. 37. 'Tis to us Jesus Christ,
The Light of the world, John 8. 12. and 12. 46. with Ephesians 5. 13. That vision spoken of, Hab. 2. 2, 3. compare Hebrew 10. 37. It's to us jesus christ,
the foundation and key of knowledge for the opening of all doctrines, the great things of Gods Law, Hosea 8. 12. Mat. 23. 13, 23. Luke 11. 52. and also because it's the Vision of, for, and to all men; the light of the world;
the Foundation and key of knowledge for the opening of all doctrines, the great things of God's Law, Hosea 8. 12. Mathew 23. 13, 23. Luke 11. 52. and also Because it's the Vision of, for, and to all men; the Light of the world;
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when the Gospel as preached by the Prophets and Apostles, in, and according to the import of its own expressions, is looked upon and presented as a Riddle,
when the Gospel as preached by the prophets and Apostles, in, and according to the import of its own expressions, is looked upon and presented as a Riddle,
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or the meaning locked or sealed up from us under other expressions (contrary to 2 Cor. 4. 1, 4.) when the pen of the Scribe, especially in those things main and fundamenttal, is rendered as vain and too empty to give his sence and meaning:
or the meaning locked or sealed up from us under other expressions (contrary to 2 Cor. 4. 1, 4.) when the pen of the Scribe, especially in those things main and fundamenttal, is rendered as vain and too empty to give his sense and meaning:
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And this is the reason of their roeling and erring in all things hard to be understood, they are unlearned and unstable, 2 Pet. 3. 16. that is, not having learned Christ aright;
And this is the reason of their roeling and erring in all things hard to be understood, they Are unlearned and unstable, 2 Pet. 3. 16. that is, not having learned christ aright;
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or not attending and waiting to learn, and have the usefulness of all truth, according to their needs and capacities, through the knowledge and usefulness of that summe of the Gospel, the testimony of God concerning him,
or not attending and waiting to Learn, and have the usefulness of all truth, according to their needs and capacities, through the knowledge and usefulness of that sum of the Gospel, the testimony of God Concerning him,
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as Isa. 28. 10, 11, 12, 14, 16. John 6. 45 ▪ 46. Eph. 4. 21. They therefore presently pervert those things in the Scriptures hard to be understood;
as Isaiah 28. 10, 11, 12, 14, 16. John 6. 45 ▪ 46. Ephesians 4. 21. They Therefore presently pervert those things in the Scriptures hard to be understood;
and then also to frame their apprehensions in every thing to such pervertings of the Scriptures, in things hard, they pervert all other Scriptures to their own destruction.
and then also to frame their apprehensions in every thing to such pervertings of the Scriptures, in things hard, they pervert all other Scriptures to their own destruction.
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and former revelations of God to men ▪ in, and according to which the Father is to be worshipped, is Christ Jesus, Phil. 3. 3. The testimony of Jesus,
and former revelations of God to men ▪ in, and according to which the Father is to be worshipped, is christ jesus, Philip 3. 3. The testimony of jesus,
as now come forth, is to us the Spirit of prophesie, through, and according to which the Father and Son, God in Christ is to be acknowledged, believed in and worshipped by us, Rev. 19. 10. And thus our Saviour explicates that John 4. 23. according to these two Scriptures compared, in John 5. 22, 23, 24. The Father judgeth no man, (that is, otherwise then as follows) but hath committed all judgement to the Son, to this end, that all men should honour the Son,
as now come forth, is to us the Spirit of prophesy, through, and according to which the Father and Son, God in christ is to be acknowledged, believed in and worshipped by us, Rev. 19. 10. And thus our Saviour explicates that John 4. 23. according to these two Scriptures compared, in John 5. 22, 23, 24. The Father Judgeth no man, (that is, otherwise then as follows) but hath committed all judgement to the Son, to this end, that all men should honour the Son,
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that now in honouring the Son, as come forth and glorified in our nature through sufferings, they may therein truely & acceptably honour or worship the Father.
that now in honouring the Son, as come forth and glorified in our nature through sufferings, they may therein truly & acceptably honour or worship the Father.
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And for further opening how and wherein the Son is rightly honoured ▪ and so the Father in him, he addes, He that heareth my word, (that revelation of the Father, that he was delivered to death for our offences,
And for further opening how and wherein the Son is rightly honoured ▪ and so the Father in him, he adds, He that hears my word, (that Revelation of the Father, that he was Delivered to death for our offences,
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& raised for our justification, as declared in the Gospel giveth) and through and according to it beliveeth on him that sent me, he hath ever lasting life, &c. Therefore believers are exhorted to hold fast the believing remembrance of the things heard from the beginning, the word of the beginning of Christ,
& raised for our justification, as declared in the Gospel gives) and through and according to it beliveeth on him that sent me, he hath ever lasting life, etc. Therefore believers Are exhorted to hold fast the believing remembrance of the things herd from the beginning, the word of the beginning of christ,
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it being the immediate birth or off-spring of the Spirit it self, and so Spirit, according to that rule, John 3. 6. His name an oynment poured forth, Cant. 1. 2.) for understanding all things,
it being the immediate birth or offspring of the Spirit it self, and so Spirit, according to that Rule, John 3. 6. His name an oynment poured forth, Cant 1. 2.) for understanding all things,
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for preserving from every evil word and work, for direction and furniture to all service and suffering, 1 Cor. 15. 1, 4. 2 Tim. 2. 7, 8. 1 John 2. 20, 24, 27. And therein,
for preserving from every evil word and work, for direction and furniture to all service and suffering, 1 Cor. 15. 1, 4. 2 Tim. 2. 7, 8. 1 John 2. 20, 24, 27. And therein,
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Honesty signifies righteousness, equity or justice in our demeanour towards all men, and that such as in which there is chastity or sincerity to the main design for which we are set in the world;
Honesty signifies righteousness, equity or Justice in our demeanour towards all men, and that such as in which there is chastity or sincerity to the main Design for which we Are Set in the world;
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or walking righteously in all our conversation with and amongst them, as Psal. 15. and 24. Isa. 33. 15. According to the teachings of that grace of God, that bringeth salvation to all men:
or walking righteously in all our Conversation with and among them, as Psalm 15. and 24. Isaiah 33. 15. According to the teachings of that grace of God, that brings salvation to all men:
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and wordly lusts, we should live righteously, soberly, and godly in this present world; looking for that blessed hope, and the glorious appearing of the mighty God our Saviour:
and wordly Lustiest, we should live righteously, soberly, and godly in this present world; looking for that blessed hope, and the glorious appearing of the mighty God our Saviour:
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Therefore dearly beloved, (saith Peter) I beseech you as strangers and pilgrims, abstain from fleshly lusts that warre against the Soul, having your conversation honest among the Gentiles, that in the day of their visitation they may glorifie God.
Therefore dearly Beloved, (Says Peter) I beseech you as Strangers and pilgrim's, abstain from fleshly Lustiest that war against the Soul, having your Conversation honest among the Gentiles, that in the day of their Visitation they may Glorify God.
Like that, Phil. 2. 15, 16. Do all things without murmurings and disputings, that ye may be blameless, harmless ▪ the Sons of God in the midst of a crooked generation;
Like that, Philip 2. 15, 16. Do all things without murmurings and disputings, that you may be blameless, harmless ▪ the Sons of God in the midst of a crooked generation;
or contained in living honestly, as Phil. 2. 16. Rom. 12. 17. 1 Pet. 2. 15. and 3. 16. But this alone is too scant a definition of the living honestly here meant:
or contained in living honestly, as Philip 2. 16. Rom. 12. 17. 1 Pet. 2. 15. and 3. 16. But this alone is too scant a definition of the living honestly Here meant:
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but that which is so in the sight of God ▪ and according to the teachings of that grace of God that brings salvation to all men, goes further then that which is so in the sight of men:
but that which is so in the sighed of God ▪ and according to the teachings of that grace of God that brings salvation to all men, Goes further then that which is so in the sighed of men:
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and they are both together in this living honestly, as may be seen in one instance, 2 Cor. 8. 20, 21. That no man might blame them in the abundance administred by them, they did provide things honest not onely in the sight of God,
and they Are both together in this living honestly, as may be seen in one instance, 2 Cor. 8. 20, 21. That no man might blame them in the abundance administered by them, they did provide things honest not only in the sighed of God,
signifying, that they did provide things honest, or walk honestly in the sight of God, in administring abundantly of whatever God had given them for the good of others;
signifying, that they did provide things honest, or walk honestly in the sighed of God, in administering abundantly of whatever God had given them for the good of Others;
which was so far beyond what men would have required as their reasonable service, or judged to have been but their honesty, that they would rather watch for advantages against them to blame them,
which was so Far beyond what men would have required as their reasonable service, or judged to have been but their honesty, that they would rather watch for advantages against them to blame them,
as our reasonable service, as that which on the account of that grace is due from us to all men, (as hath been shewed before) even as we would not be unjust or injurious in withholding good from them to whom its due,
as our reasonable service, as that which on the account of that grace is due from us to all men, (as hath been showed before) even as we would not be unjust or injurious in withholding good from them to whom its due,
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so to hold forth the faithful word in the midst of a crooked generation, according to all that capacity and opportunity for the same, he is pleased to furnish us with,
so to hold forth the faithful word in the midst of a crooked generation, according to all that capacity and opportunity for the same, he is pleased to furnish us with,
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nor cloaking covetousness over with it, or desire of glory from men, or the like, such is the Apostles demonstration of their honesty or living honestly, 2 Cor. 1. 12, 13. Our rejoycing is this, the testimony of our conscience, that in simplicity and godly sincerity we have had our conversation, &c. which is thus shewed,
nor cloaking covetousness over with it, or desire of glory from men, or the like, such is the Apostles demonstration of their honesty or living honestly, 2 Cor. 1. 12, 13. Our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity we have had our Conversation, etc. which is thus showed,
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for we write none other things unto you, then what you read, &c. we intend not to signifie in our writing any other thing then what we plainly express in our words.
for we write none other things unto you, then what you read, etc. we intend not to signify in our writing any other thing then what we plainly express in our words.
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(so in the former) by the grace of God minded by us, the instructions and operations thereof, we have thus had our conversation, according to that Rom. 12. 1. By these mercies give up your bodies, &c. As we have received mercy, sayes he, we faint not, but have renounced the hidden things of dishonesty, not walking in craftiness,
(so in the former) by the grace of God minded by us, the instructions and operations thereof, we have thus had our Conversation, according to that Rom. 12. 1. By these Mercies give up your bodies, etc. As we have received mercy, Says he, we faint not, but have renounced the hidden things of dishonesty, not walking in craftiness,
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who otherwise would charge us with dishonesty, though men could not, if we did either for fear or shame, hide any thing that he hath made known to us, that may tend to the good of others,
who otherwise would charge us with dishonesty, though men could not, if we did either for Fear or shame, hide any thing that he hath made known to us, that may tend to the good of Others,
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though most material & needful to be most plainly uttered, or for other causes reserving the inside of our thoughts and meaning to our selves & so handling the word of God deceitfully ▪ & happily to such ends following cunningly-devised fables,
though most material & needful to be most plainly uttered, or for other Causes reserving the inside of our thoughts and meaning to our selves & so handling the word of God deceitfully ▪ & happily to such ends following cunningly-devised fables,
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and thus they lived honestly among their neighbours, and thus have they by the mercies of God charged and exhorted every one of us so to live amongst men, according to what capacity and opportunity God gives us.
and thus they lived honestly among their neighbours, and thus have they by the Mercies of God charged and exhorted every one of us so to live among men, according to what capacity and opportunity God gives us.
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even as a father his child, &c. like that Phil. 2. 13, 15, 16. and Rom. 12. 1, 2. Yea, this grace teaches that as our reasonable service, to hold forth this faithful word in conversation, that they that will not be won by the word,
even as a father his child, etc. like that Philip 2. 13, 15, 16. and Rom. 12. 1, 2. Yea, this grace Teaches that as our reasonable service, to hold forth this faithful word in Conversation, that they that will not be wone by the word,
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and it may be not to hear it, as holden forth by believers under reproach, yet may be allured and overcome by the chaste and honest conversation coupled with fear;
and it may be not to hear it, as held forth by believers under reproach, yet may be allured and overcome by the chaste and honest Conversation coupled with Fear;
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yea, in all goodness, righteonsness and truth, which is, and as it is the fruit of the Spirit, bringing and opening the instructions and grace of the Gospel, leading and moving thereto.
yea, in all Goodness, righteousness and truth, which is, and as it is the fruit of the Spirit, bringing and opening the instructions and grace of the Gospel, leading and moving thereto.
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and where and how they may come to enjoy it, though they to whom such treasures and the tidings or patterns of it belong and ought to be shewed by him, being ignorant,
and where and how they may come to enjoy it, though they to whom such treasures and the tidings or patterns of it belong and ought to be showed by him, being ignorant,
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'Tis required of Stewards ▪ that a man be found faithful, 1 Cor. 4. 2. Even so those that are called out of darkness into his marvellous light, that they should shew forth the praises of him that hath called them,
It's required of Stewards ▪ that a man be found faithful, 1 Cor. 4. 2. Even so those that Are called out of darkness into his marvellous Light, that they should show forth the praises of him that hath called them,
though those among whom they live, neither acknowledg it, nor desire it, yet are to prosecute it as their main designe, to give them that which is due to them;
though those among whom they live, neither acknowledge it, nor desire it, yet Are to prosecute it as their main Design, to give them that which is due to them;
These two, godliness and honesty, are answerable to those two great Commands, on which hang all the Law and the Prophets: (the grace of God that bringeth salvation to all men requiring and affording motive and motion to the same) Thou shalt love the Lord thy God with all thy heart, with all thy minde, with all thy soul, with all thy strength.
These two, godliness and honesty, Are answerable to those two great Commands, on which hang all the Law and the prophets: (the grace of God that brings salvation to all men requiring and affording motive and motion to the same) Thou shalt love the Lord thy God with all thy heart, with all thy mind, with all thy soul, with all thy strength.
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as declared in that name of his in his Son, in our looking, seeking, or adhering to it, according as by that grace extended, we are directed and strengthened.
as declared in that name of his in his Son, in our looking, seeking, or adhering to it, according as by that grace extended, we Are directed and strengthened.
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now the glorious face of God is clearly manifested in the face of his Son, as delivered to death for our offences and raised again for our justification:
now the glorious face of God is clearly manifested in the face of his Son, as Delivered to death for our offences and raised again for our justification:
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and the body washed with pure water, as Heb. 10. 22. 2 Cor. 3. 18. the heart purified through obedience to the truth, to unfeigned love of God and Brethren. 1 Pet. 1. 22. For therefore hath God condemned sin in the flesh, in condemning his Son in the flesh for sin, that the righteousness of the Law, not onely life and peace the end of it,
and the body washed with pure water, as Hebrew 10. 22. 2 Cor. 3. 18. the heart purified through Obedience to the truth, to unfeigned love of God and Brothers. 1 Pet. 1. 22. For Therefore hath God condemned since in the Flesh, in condemning his Son in the Flesh for since, that the righteousness of the Law, not only life and peace the end of it,
but even the righteous affections and services towards God and men which it required, but gave no strength to perform, might be fulfilled in them who walk not after the flesh, consulting with it,
but even the righteous affections and services towards God and men which it required, but gave no strength to perform, might be fulfilled in them who walk not After the Flesh, consulting with it,
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and so such use of the Law is good, as is according to and taught by that glorious Gospel, That Jesus Christ came into the world to save sinners, 1 Tim. 1. 11, 15. Thus having seen what that is in which the believer is continually to be exercised and lead his life,
and so such use of the Law is good, as is according to and taught by that glorious Gospel, That jesus christ Come into the world to save Sinners, 1 Tim. 1. 11, 15. Thus having seen what that is in which the believer is continually to be exercised and led his life,
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and signifies, quietness, patience, and confidence in waiting for the accomplishment of Gods word, and his own bringing to pass the good things he hath promised in his own time and way, without making such unreasonable haste ▪ as is unsuitable to believing in God for the accomplishment of his word;
and signifies, quietness, patience, and confidence in waiting for the accomplishment of God's word, and his own bringing to pass the good things he hath promised in his own time and Way, without making such unreasonable haste ▪ as is unsuitable to believing in God for the accomplishment of his word;
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and then because that brought forth something suitable to their expectation, concluding presently, that birth of the wisdom and strength of the flesh was the promised seed;
and then Because that brought forth something suitable to their expectation, concluding presently, that birth of the Wisdom and strength of the Flesh was the promised seed;
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— if ye will not believe, surely ye shall not be established, Isa. 7. 4, 9. And that to Israel, Isa. 30. 15. Thus saith the Lord, In returning and rest shall ye be saved, in quietness and confidence shall be your strength;
— if you will not believe, surely you shall not be established, Isaiah 7. 4, 9. And that to Israel, Isaiah 30. 15. Thus Says the Lord, In returning and rest shall you be saved, in quietness and confidence shall be your strength;
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though they would not take it, but would trust to their strength and swiftness. And so also quietness and assurance, Isa. 32. 17. may in the first place signifie;
though they would not take it, but would trust to their strength and swiftness. And so also quietness and assurance, Isaiah 32. 17. may in the First place signify;
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for the work of righteousness that is already wrought in Christ is peace, He hath made peace by the blood of his Cross, by him to reconcile all things:
for the work of righteousness that is already wrought in christ is peace, He hath made peace by the blood of his Cross, by him to reconcile all things:
Then shall his people dwell in a quite habitation, and sure resting places, and their eyes that now sleep in him, shall see Jerusalem a quiet habitation, &c. compare the whole chapter with chap. 32 ▪ 22, &c. and chap. 11,
Then shall his people dwell in a quite habitation, and sure resting places, and their eyes that now sleep in him, shall see Jerusalem a quiet habitation, etc. compare the Whole chapter with chap. 32 ▪ 22, etc. and chap. 11,
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and 12. Now the effect of this righteousness of God, as manifested in that don•, and from thence expected in accomplishing that to come, is quietness and assurance for ever.
and 12. Now the Effect of this righteousness of God, as manifested in that don•, and from thence expected in accomplishing that to come, is quietness and assurance for ever.
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surely it is good both to hope and quietly to wait for the salvation of God ▪ Lam. 3. 26. Yea, he that truely hopes for those things he sees not, will with patience wait for them:
surely it is good both to hope and quietly to wait for the salvation of God ▪ Lam. 3. 26. Yea, he that truly hope's for those things he sees not, will with patience wait for them:
and having no ground for such hope in the word of the truth of the Gospel, (though did we believe it, we might there have good ground for that which is infinitely better) we are also making haste,
and having no ground for such hope in the word of the truth of the Gospel, (though did we believe it, we might there have good ground for that which is infinitely better) we Are also making haste,
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so in that Eccles. 9. 17. The words of wise men are heard in quiet, (when there are no such tumultuous noises stirred up) more then the cry of him that ruleth among fools.
so in that Eccles. 9. 17. The words of wise men Are herd in quiet, (when there Are no such tumultuous noises stirred up) more then the cry of him that Ruleth among Fools.
But more frequently 'tis opposed to war, strife, contention, or envy, vexation, and frowardness of Spirit against any, So Prov. 17. 1. Eccles. 4. 6. Psal. 120. 7. Eccles. 3. 8. So to our present business, see Jam. 3. 13, 17 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom:
But more frequently it's opposed to war, strife, contention, or envy, vexation, and frowardness of Spirit against any, So Curae 17. 1. Eccles. 4. 6. Psalm 120. 7. Eccles. 3. 8. So to our present business, see Jam. 3. 13, 17 Who is a wise man and endued with knowledge among you? let him show out of a good Conversation his works with meekness of Wisdom:
for the fruits of righteousness, which is by Jesus Christ, is sowne in peace, in quietness (as opposed to wrath and hastiness) of them that make peace, who through the grace of God bringing salvation to all men, are made peace-makers, set for the good of all men,
for the fruits of righteousness, which is by jesus christ, is sown in peace, in quietness (as opposed to wrath and hastiness) of them that make peace, who through the grace of God bringing salvation to all men, Are made peacemakers, Set for the good of all men,
and for the good of them therein & according thereto and as they are taught by that grace of God that brings salvation to all men, to lead a quiet and peaceable life, 1. With reference to those in place of Government, 2. Towards all men. 3. Especially one with another.
and for the good of them therein & according thereto and as they Are taught by that grace of God that brings salvation to all men, to led a quiet and peaceable life, 1. With Referente to those in place of Government, 2. Towards all men. 3. Especially one with Another.
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1. The quiet and peaceable life that is according to godliness and honesty, and to which we are instructed in the Gospel and grace of our Lord Jesus Christ,
1. The quiet and peaceable life that is according to godliness and honesty, and to which we Are instructed in the Gospel and grace of our Lord jesus christ,
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whether as particular Masters, or as publique Magistrates, Standeth in a quiet submission or subjection to their power, living under it without murmuring or disputing against it disturbance, molestation, or resisting of it.
whither as particular Masters, or as public Magistrates, Stands in a quiet submission or subjection to their power, living under it without murmuring or disputing against it disturbance, molestation, or resisting of it.
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My business is not here to dispute what believers as publique men, set in any publique place of trust and authority for the good of the Nation or people where they live, may or ought to do, with reference to some others in place of trust and authority with them;
My business is not Here to dispute what believers as public men, Set in any public place of trust and Authority for the good of the nation or people where they live, may or ought to do, with Referente to Some Others in place of trust and Authority with them;
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nor what any private Christian, as joyned in a politick or national body, or required and so called out by some higher powers, may or ought to do with reference to some other powers or persons in authority, that are oppressive or destructive to them.
nor what any private Christian, as joined in a politic or national body, or required and so called out by Some higher Powers, may or ought to do with Referente to Some other Powers or Persons in Authority, that Are oppressive or destructive to them.
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and to live under Government) and how they are to be in subjection, and to demean themselves with reference to Governours or Magistrates by Gods providence set over them, is that we have here to speak to.
and to live under Government) and how they Are to be in subjection, and to demean themselves with Referente to Governors or Magistrates by God's providence Set over them, is that we have Here to speak to.
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1. They are to account and acknowledge them worthy or meet for all that honour, those places of trust and authority over them, that God hath pleased by his providence to put upon them, or permit unto them;
1. They Are to account and acknowledge them worthy or meet for all that honour, those places of trust and Authority over them, that God hath pleased by his providence to put upon them, or permit unto them;
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and so in their demeanour to testifie such their account and acknowledgement of them. 1 Tim. 6. 1. Let as many servants as are under the yoke, count their masters, (though unbelieving ones,
and so in their demeanour to testify such their account and acknowledgement of them. 1 Tim. 6. 1. Let as many Servants as Are under the yoke, count their Masters, (though unbelieving ones,
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and their Governours, Rom. 13. 7. 1 Pet. 2. 17 ▪ 18. And herein they are every soul to be subject to those powers that be (that at any time at present are over them) without dispute about the lawfulness or rightness of their being set up there;
and their Governors, Rom. 13. 7. 1 Pet. 2. 17 ▪ 18. And herein they Are every soul to be Subject to those Powers that be (that At any time At present Are over them) without dispute about the lawfulness or rightness of their being Set up there;
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they being by Gods providence or permission in such place of mastership or authority over them, they are to yeild them that fear, honour, reverence and acknowledgement, that by reason of the place in which God hath set them, is due to them,
they being by God's providence or permission in such place of mastership or Authority over them, they Are to yield them that Fear, honour, Reverence and acknowledgement, that by reason of the place in which God hath Set them, is due to them,
because they are brethren, as if therefore they should not yeild them such respect, honour and acknowledgement as is due to them by their place of trust and power put in their hands,
Because they Are brothers, as if Therefore they should not yield them such respect, honour and acknowledgement as is due to them by their place of trust and power put in their hands,
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1. That it is by the wisdom and power of God, as exercised in and through Christ for the good of men, which otherwise it could not have been, That Kings reign, and Princes decree justice:
1. That it is by the Wisdom and power of God, as exercised in and through christ for the good of men, which otherwise it could not have been, That Kings Reign, and Princes Decree Justice:
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that Princes rule, and Nobles, even all the Judges of the earth, Prov. 8. 15, 16. And for him, that they should do his will, Col. 1. 16. The most high ruleth in the kingdom of men,
that Princes Rule, and Nobles, even all the Judges of the earth, Curae 8. 15, 16. And for him, that they should do his will, Col. 1. 16. The most high Ruleth in the Kingdom of men,
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and reserves it in his own hands and pleasure, to give it to whomsoever he will, Dan. 4. 32. God standeth in the Congregation of the mighty, he is as it were at the stern of Government,
and reserves it in his own hands and pleasure, to give it to whomsoever he will, Dan. 4. 32. God Stands in the Congregation of the mighty, he is as it were At the stern of Government,
and all of them children or resemblers of the most high, who is the King of Kings, and Lord of Lords, Psal. 82. 1, 6. For promotion cometh not from the East,
and all of them children or resemblers of the most high, who is the King of Kings, and Lord of lords, Psalm 82. 1, 6. For promotion comes not from the East,
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2. Consider his instructions and counsel to us, directing us in what maner honour and acknowledgement is to be yeilded them from us, Exod. 22. 28. Thou shalt not revile the Gods ▪ nor curse the Ruler of thy people:
2. Consider his instructions and counsel to us, directing us in what manner honour and acknowledgement is to be yielded them from us, Exod 22. 28. Thou shalt not revile the God's ▪ nor curse the Ruler of thy people:
which the Apostle Paul citing, Acts 23. 5. by what he saith upon it, signifies, That had he wist that had been Gods high Priest, he would not have reprehended him in such maner of expressions, with so little reverence or respect to his person,
which the Apostle Paul citing, Acts 23. 5. by what he Says upon it, signifies, That had he wist that had been God's high Priest, he would not have reprehended him in such manner of expressions, with so little Reverence or respect to his person,
yet then by Fathers, to which in respect of honor or reverence due to them, he compares them, must needs be meant after the flesh, in natural and civil relation;
yet then by Father's, to which in respect of honour or Reverence due to them, he compares them, must needs be meant After the Flesh, in natural and civil Relation;
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and refused to acknowledge him, by bringing him presents, and reviled him, saying, How can this man save us? 1 Sam. 10. 27. Yea, the people of God when in Babylon under captivity,
and refused to acknowledge him, by bringing him presents, and reviled him, saying, How can this man save us? 1 Sam. 10. 27. Yea, the people of God when in Babylon under captivity,
while God did give him that power, though he so ill used it, Dan. 3. 17, 18. so Daniel again, chap. 6. 21, 22. so Paul to King Agrippa, Acts 26. 2, 13, 19 ▪ and so in all their complaints to God of the greatest idolatries and wickedness found in them,
while God did give him that power, though he so ill used it, Dan. 3. 17, 18. so daniel again, chap. 6. 21, 22. so Paul to King Agrippa, Acts 26. 2, 13, 19 ▪ and so in all their complaints to God of the greatest idolatries and wickedness found in them,
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yet then to obey and be subject to their power by suffering, yea, if we in such a capacity as private Christians (as before) could resist ▪ yet we are exhorted to be subject;
yet then to obey and be Subject to their power by suffering, yea, if we in such a capacity as private Christians (as before) could resist ▪ yet we Are exhorted to be Subject;
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and to have the conversation honest among the Gentiles, abstaining from fleshly lusts, &c. he addes, 1 Pet. 2. 13, 18. Submit your selves to every Ordinance of man for the Lords sake;
and to have the Conversation honest among the Gentiles, abstaining from fleshly Lustiest, etc. he adds, 1 Pet. 2. 13, 18. Submit your selves to every Ordinance of man for the lords sake;
or in quiet and patient suffering, though wrongfully, yet not resisting the power, is shewed in the case of servants to their masters ▪ following this,
or in quiet and patient suffering, though wrongfully, yet not resisting the power, is showed in the case of Servants to their Masters ▪ following this,
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and propounded as equivalent with it, in ver. 18, 19. and so the Apostle Paul to Titus, mentions this as one of those things which the grace of God that brings salvation to all men, teacheth the believing receiver of it, To be subject to principalities and powers, to obey Magistrates, to be ready to every good work:
and propounded as equivalent with it, in ver. 18, 19. and so the Apostle Paul to Titus, mentions this as one of those things which the grace of God that brings salvation to all men, Teaches the believing receiver of it, To be Subject to principalities and Powers, to obey Magistrates, to be ready to every good work:
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or if not at all do the work required, Tit. 3. 1. with chap. 2. 11, 12. they well knew that it would be found too frequent in these latter dayes, especially in such as retaining a form of godliness, a great shew and pretence of worshipping God,
or if not At all do the work required, Tit. 3. 1. with chap. 2. 11, 12. they well knew that it would be found too frequent in these latter days, especially in such as retaining a from of godliness, a great show and pretence of worshipping God,
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and despise dominion, as Jude 8, 9. but also to be proudly disobedient to Parents, truce-breakers, incontinent, fierce, traytors, heady, high-minded, loving pleasures, ease, kingdom, glory,
and despise dominion, as U^de 8, 9. but also to be proudly disobedient to Parents, Truce-breakers, incontinent, fierce, Traitors, heady, High-minded, loving pleasures, ease, Kingdom, glory,
toward all men, he is to demean himself quietly and peaceably in his holding forth the tidings and patterns of that grace of God that bringeth salvation to them;
towards all men, he is to demean himself quietly and peaceably in his holding forth the tidings and patterns of that grace of God that brings salvation to them;
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and according thereto, to shew forth all meekness to all men, gentleness easiness to be intreated, Jam. 3. 13, 17. 2 Tim. 4. 1 ▪ 5. For the wrath of man works not the righteousness of God,
and according thereto, to show forth all meekness to all men, gentleness easiness to be entreated, Jam. 3. 13, 17. 2 Tim. 4. 1 ▪ 5. For the wrath of man works not the righteousness of God,
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and the servant of the Lord must not strive, but be gentle unto all men, apt to teach, patient in meekness, instructing the ignorant and them that oppose themselves, &c. 2 Tim. 23. 25. and so therein patiently enduring and suffering, not onely Gods chastisements, his gracious afflictions more immediately ordered from his own hand;
and the servant of the Lord must not strive, but be gentle unto all men, apt to teach, patient in meekness, instructing the ignorant and them that oppose themselves, etc. 2 Tim. 23. 25. and so therein patiently enduring and suffering, not only God's chastisements, his gracious afflictions more immediately ordered from his own hand;
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but as it is written, The reproaches of them that reproached thee, fell on me, Rom. 15. 2, 3. which in the place where it is written, Psal. 69. 9. is joyned with this other saying, The zeal of thine house hath eaten me up:
but as it is written, The Reproaches of them that reproached thee, fell on me, Rom. 15. 2, 3. which in the place where it is written, Psalm 69. 9. is joined with this other saying, The zeal of thine house hath eaten me up:
but as may appear by the Evangelist compared with the Psalm, did therein render himself and became a stranger to his brethren, &c. Psal. 69. 8. he displeased them,
but as may appear by the Evangelist compared with the Psalm, did therein render himself and became a stranger to his brothers, etc. Psalm 69. 8. he displeased them,
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and suffering without sharp reproof their profanation of his Fathers house, the truth of which as now come forth, is the temple of his Body, his person as delivered to death by the Father, destroyed and crucified by them ▪ and raised up again in three dayes,
and suffering without sharp reproof their profanation of his Father's house, the truth of which as now come forth, is the temple of his Body, his person as Delivered to death by the Father, destroyed and Crucified by them ▪ and raised up again in three days,
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as plainly explicated by himself in the following verses of that John 2. neither would it have been for their good, therein or so to have pleased them;
as plainly explicated by himself in the following Verses of that John 2. neither would it have been for their good, therein or so to have pleased them;
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yet, in doing that, and having done it, and so in all his doings among them, he pleased them for their good to edification, in not regarding or seeking in any of these things to please himself,
yet, in doing that, and having done it, and so in all his doings among them, he pleased them for their good to edification, in not regarding or seeking in any of these things to please himself,
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so as in tendering of them, and bearing with their evil manners, enduring their contradictions quietly and patiently, suffering them without reviling again:
so as in tendering of them, and bearing with their evil manners, enduring their contradictions quietly and patiently, suffering them without reviling again:
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he in all his zeal and constancy for his Fathers name and glory, yet therein pleased not himself, but as it is writien, The reproaches of them that reproached thee, fell upon me:
he in all his zeal and constancy for his Father's name and glory, yet therein pleased not himself, but as it is writien, The Reproaches of them that reproached thee, fell upon me:
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nor in their fleshly lusts, not run with them to the same excess of ryot, wherein they will think it strange, 1 Pet. 4. 3, 4. Eph. 5. 4, 11. neither would it be for their good to edification, therein or so to please them:
nor in their fleshly Lustiest, not run with them to the same excess of riot, wherein they will think it strange, 1 Pet. 4. 3, 4. Ephesians 5. 4, 11. neither would it be for their good to edification, therein or so to please them:
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therefore Pauls exhortation to Timothy (2 Tim. 4.) is, To exhort, rebuke, repove, in his preaching the word, with all longsuffering and doctrine, and therein to endure affliction;
Therefore Paul's exhortation to Timothy (2 Tim. 4.) is, To exhort, rebuke, repove, in his preaching the word, with all long-suffering and Doctrine, and therein to endure affliction;
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True, they are to strive together for the faith of the Gospel, and in nothing to be terrified by their adversaries, from their holding fast faith and a good conscience,
True, they Are to strive together for the faith of the Gospel, and in nothing to be terrified by their Adversaries, from their holding fast faith and a good conscience,
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or walking in godliness and honesty, Phil. 1. 27. but yet they are therein to go on in a quiet enduring the contradiction of sinners they meet with, still striving against their sin & so resisting their contradictons, with patient enduring and passing by even unto blood; (as well as also neither despising nor fainting under his chastisements,
or walking in godliness and honesty, Philip 1. 27. but yet they Are therein to go on in a quiet enduring the contradiction of Sinners they meet with, still striving against their since & so resisting their contradictons, with patient enduring and passing by even unto blood; (as well as also neither despising nor fainting under his chastisements,
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but suffering patience to have its perfect work in all tribulation, which bringeth forth the quiet and peaceable fruit of righteousness to them that are exercised thereby, Heb. 12. 1, 3 ▪ 4, 9.) Recompence to no man evil for evil,
but suffering patience to have its perfect work in all tribulation, which brings forth the quiet and peaceable fruit of righteousness to them that Are exercised thereby, Hebrew 12. 1, 3 ▪ 4, 9.) Recompense to no man evil for evil,
nor railing for railing, but contrarywise, blessing, knowing, that ye are thereunto called, that ye should inherit a blessing, 1 Pet. 3. 9. Provide things honest in the sight of all men,
nor railing for railing, but contrariwise, blessing, knowing, that you Are thereunto called, that you should inherit a blessing, 1 Pet. 3. 9. Provide things honest in the sighed of all men,
yea, love your Enemies, bless them that curse you, bless, and curse not, Mat. 5. 38, 39, 44, 45. Luke 6. 27, 28, 29. 1 Cor. 6. 7, 8. And to all this also, That grace of God that bringeth salvation to all men, instructeth and teacheth the believing receiver of it,
yea, love your Enemies, bless them that curse you, bless, and curse not, Mathew 5. 38, 39, 44, 45. Lycia 6. 27, 28, 29. 1 Cor. 6. 7, 8. And to all this also, That grace of God that brings salvation to all men, Instructeth and Teaches the believing receiver of it,
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and therefore not onely in Rom. 12. it's one of those things to which we are exhorted by the mercies of God vers. 1. both as the motive and motion to the doing of it,
and Therefore not only in Rom. 12. it's one of those things to which we Are exhorted by the Mercies of God vers. 1. both as the motive and motion to the doing of it,
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but in Tit. 3. compared with chap. 2. it's added to that before mentioned, as one of those things which that grace teacheth, To speak evil of no man, to be no brawlers, but gentle;
but in Tit. 3. compared with chap. 2. it's added to that before mentioned, as one of those things which that grace Teaches, To speak evil of no man, to be no brawlers, but gentle;
but according to his mercy he saved us, &c. 3. They are also in all godliness and honesty, To follow peace, espectally with all that call on the Lord out of a pure heart, 2 Tim. 2. 22. To endeavour to keep the unity of the Spirit in the bond of peace, Eph. 4. 3. That unity or oneness into which the Spirit of God, bringing and opening the testimony of Jesus, bringeth the believing receiver thereof:
but according to his mercy he saved us, etc. 3. They Are also in all godliness and honesty, To follow peace, espectally with all that call on the Lord out of a pure heart, 2 Tim. 2. 22. To endeavour to keep the unity of the Spirit in the bound of peace, Ephesians 4. 3. That unity or oneness into which the Spirit of God, bringing and opening the testimony of jesus, brings the believing receiver thereof:
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in the exercising of which by each, and so in their several administrations, as well as in their acknowledgement, Faith and Fellowship in those things forementioned, in which there is such absolute oneness ▪ The unity of the Spirit is to be endeavoured to be kept in the bond of peace, Eph. 4. 3, 7. with 1 Cor. 12. Therefore the Apostle exhorting to be of one minde, addes, Live in peace, and the God of love and peace shall be with you, to preserve you in that one minde, heart,
in the exercising of which by each, and so in their several administrations, as well as in their acknowledgement, Faith and Fellowship in those things forementioned, in which there is such absolute oneness ▪ The unity of the Spirit is to be endeavoured to be kept in the bound of peace, Ephesians 4. 3, 7. with 1 Cor. 12. Therefore the Apostle exhorting to be of one mind, adds, Live in peace, and the God of love and peace shall be with you, to preserve you in that one mind, heart,
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and way, and ▪ so through faith unto the salvation ready to be revealed, 2 Cor. 13. 11. See this exhortation explicated, Phil. 2. 2, 3, &c. If any consolation in Christ, any comfort of Love, any fellowship of the Spirit, &c. Then fulfil ye my joy, that ye be like minded, having the same love, being of one accord, of one minde:
and Way, and ▪ so through faith unto the salvation ready to be revealed, 2 Cor. 13. 11. See this exhortation explicated, Philip 2. 2, 3, etc. If any consolation in christ, any Comfort of Love, any fellowship of the Spirit, etc. Then fulfil you my joy, that you be like minded, having the same love, being of one accord, of one mind:
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(it follows as a direction to the shewing forth, and walking in this, as well as to the way in which they might be preserved and grow therein) let nothing be done through strife or vain-glory,
(it follows as a direction to the showing forth, and walking in this, as well as to the Way in which they might be preserved and grow therein) let nothing be done through strife or vainglory,
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look not every man on his own things, but every man also on the things of others, Phil. 2. 3, 5. Looking diligently, lest any man fail of the grace of God,
look not every man on his own things, but every man also on the things of Others, Philip 2. 3, 5. Looking diligently, lest any man fail of the grace of God,
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lest any root of bitterness springing up trouble you, and there by many be defiled, Heb. 12. 15, 16. which roots of bitterness, envies, evil surmises,
lest any root of bitterness springing up trouble you, and there by many be defiled, Hebrew 12. 15, 16. which roots of bitterness, envies, evil surmises,
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he addes, And be at peace among your selves, 1 Thess. 5. 12, 13. And how they may be so in observing the forementioned counsel, he explicates, 1 Tim. 5. 17, 21. Let the Elders that rule well, be counted worthy of double honour, especially they who labour in the word and doctrine.
he adds, And be At peace among your selves, 1 Thess 5. 12, 13. And how they may be so in observing the forementioned counsel, he explicates, 1 Tim. 5. 17, 21. Let the Elders that Rule well, be counted worthy of double honour, especially they who labour in the word and Doctrine.
It follows, I charge thee before God, and the elect Angels, that thou observe these things without preferring one before another, doing nothing by partiality (namely, in the things forementioned,
It follows, I charge thee before God, and the elect Angels, that thou observe these things without preferring one before Another, doing nothing by partiality (namely, in the things forementioned,
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them that sin (especially of the Elders, or such as should go before others in the word of the Lord:) and in things common and publick, tending to publick scandal or harm,
them that sin (especially of the Elders, or such as should go before Others in the word of the Lord:) and in things Common and public, tending to public scandal or harm,
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Likewise such roots of bitterness and breach of the peace among Christians, may be occasioned through too harsh censuring or judging one another, in the doing or not doing things that are in themselves so circumstantial,
Likewise such roots of bitterness and breach of the peace among Christians, may be occasioned through too harsh censuring or judging one Another, in the doing or not doing things that Are in themselves so circumstantial,
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Nevertheless whereto we have attained through the light and instructions of the Gospel, that Vision of all, the Key of knowledge for the opening all particular Precepts and Ordinances;
Nevertheless whereto we have attained through the Light and instructions of the Gospel, that Vision of all, the Key of knowledge for the opening all particular Precepts and Ordinances;
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yet not to throw by any of his gracious appointments, but to go on in such observance of them as grace teacheth us, minding the same thing, without severity or rigidness towards,
yet not to throw by any of his gracious appointments, but to go on in such observance of them as grace Teaches us, minding the same thing, without severity or rigidness towards,
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as idleness, or being tatlers, busie-bodies, not diligently, and so as may be in and with fervency of Spirit serving the Lord, minding their own business;
as idleness, or being Tattlers, busybodies, not diligently, and so as may be in and with fervency of Spirit serving the Lord, minding their own business;
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and medling with the matters of others, 1 Thess. 4. 11. 2 Thess. 3. 6, 10, 11, 12. 1 Tim. 5. 13, 14. 1 Pet. 4. 15. Those exhortations are to this purpose good and needful, Rom. 12. 9, 10, 11. as also they have reference to the foregoing verses;
and meddling with the matters of Others, 1 Thess 4. 11. 2 Thess 3. 6, 10, 11, 12. 1 Tim. 5. 13, 14. 1 Pet. 4. 15. Those exhortations Are to this purpose good and needful, Rom. 12. 9, 10, 11. as also they have Referente to the foregoing Verses;
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with many the like, (which I shall not particularly mention) will be occasions of disturbing the peace and quiet of the believers in all godliness and honesty among themselves.
with many the like, (which I shall not particularly mention) will be occasions of disturbing the peace and quiet of the believers in all godliness and honesty among themselves.
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for our selves and others be not hindered, Be all of one minde, having compassion one of another, love as brethren, be pittiful, be courteous, &c. 1 Pet. 3. 7, 8, 9, 10, 11. Let all bitterness, wrath, clamour and evil speaking, be put away from you, with all malice;
for our selves and Others be not hindered, Be all of one mind, having compassion one of Another, love as brothers, be pitiful, be courteous, etc. 1 Pet. 3. 7, 8, 9, 10, 11. Let all bitterness, wrath, clamour and evil speaking, be put away from you, with all malice;
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And let nothing be done through strife or vain-glory, nor in hypocrisie, or with partiality, Eph. 4. 31, 32. Phil. 2. 3 4. Rom. 12. 9, 11. Jam. 3. 17. That so you may be at peace among your selves;
And let nothing be done through strife or vainglory, nor in hypocrisy, or with partiality, Ephesians 4. 31, 32. Philip 2. 3 4. Rom. 12. 9, 11. Jam. 3. 17. That so you may be At peace among your selves;
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for God is not the Author of confusion, but of peace, 1 Cor. 14. 33. Thus having seen what it is for the believer to lead a quiet and peaceable life in all godliness and honesty;
for God is not the Author of confusion, but of peace, 1 Cor. 14. 33. Thus having seen what it is for the believer to led a quiet and peaceable life in all godliness and honesty;
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1. This tends much to the believers own advantage, furtherance and growth in grace, and in the knowledge of Jesus Christ, which is for the good of all,
1. This tends much to the believers own advantage, furtherance and growth in grace, and in the knowledge of jesus christ, which is for the good of all,
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Therefore the Apostle exhorts Timothy, To exercise himself to Godliness, to give himself wholly to these things, that he might be a good minister to others, by growing himself;
Therefore the Apostle exhorts Timothy, To exercise himself to Godliness, to give himself wholly to these things, that he might be a good minister to Others, by growing himself;
if the believer walk honestly in it, and be content with what he hath, 1 Tim. 6. 6, 11. It's the way in which the believer shall certainly meet with strength against, preservation and deliverance from the evil of Satans temptations,
if the believer walk honestly in it, and be content with what he hath, 1 Tim. 6. 6, 11. It's the Way in which the believer shall Certainly meet with strength against, preservation and deliverance from the evil of Satan temptations,
and his snares laid, in something or other of this world, after which we are naturally lusting, Eph. 6. 10, 16. 1 Pet. 5. 7, 8, 9. Yea, Satan will be herein deprived of the opportunity he desires for getting advantage over us, 2 Cor. 2. 2, 10, 11. This I say then, Walk in the Spirit, in the light, instruction, motion,
and his snares laid, in something or other of this world, After which we Are naturally lusting, Ephesians 6. 10, 16. 1 Pet. 5. 7, 8, 9. Yea, Satan will be herein deprived of the opportunity he Desires for getting advantage over us, 2 Cor. 2. 2, 10, 11. This I say then, Walk in the Spirit, in the Light, instruction, motion,
Walk in the Spirit, if we live in it, and ye shall not fulfil the lusts of the flesh, Gal. 5. 16. Yea, it's the way by which we shall get more victory,
Walk in the Spirit, if we live in it, and you shall not fulfil the Lustiest of the Flesh, Gal. 5. 16. Yea, it's the Way by which we shall get more victory,
and be dayly more instructed and strengthened to turn from those idols of iniquity set up in our hearts, (that hinder our Prayers, Ezek. 14, 4, 7. 1 Pet. 3. 7.) and to wait for his Son from Heaven, 1 Thess. 1. 3 9, 10. and so meet with saving to the utmost, Rom. 1. 16. 17. 1 Cor. 15. 1. 3 4. Who is he that overcometh the world,
and be daily more instructed and strengthened to turn from those Idols of iniquity Set up in our hearts, (that hinder our Prayers, Ezekiel 14, 4, 7. 1 Pet. 3. 7.) and to wait for his Son from Heaven, 1 Thess 1. 3 9, 10. and so meet with Saving to the utmost, Rom. 1. 16. 17. 1 Cor. 15. 1. 3 4. Who is he that Overcometh the world,
but he that believeth that Jesus is the Son of God? 1 John 5. 4, 5. Whose keepeth his word, in him verily is the love of God perfected, 1 John 2. 5. Therefore thy word have I hid in my heart, (saith David) that I might not sin against thee.
but he that Believeth that jesus is the Son of God? 1 John 5. 4, 5. Whose Keepeth his word, in him verily is the love of God perfected, 1 John 2. 5. Therefore thy word have I hid in my heart, (Says David) that I might not sin against thee.
and preventing presumptuous transgression, Psal. 19. Yea, hereby these things being in us and abounding, a more abundant entrance shall be administred to us, into the everlasting Kingdom of our Lord and Saviour.
and preventing presumptuous Transgression, Psalm 19. Yea, hereby these things being in us and abounding, a more abundant Entrance shall be administered to us, into the everlasting Kingdom of our Lord and Saviour.
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but he that lacketh these things is blinde, and cannot see afar off, and hath forgoten that he was purged from his old sins, 2 Pet. 1. 11. In abiding and walking in Jesus Christ,
but he that lacketh these things is blind, and cannot see afar off, and hath forgoten that he was purged from his old Sins, 2 Pet. 1. 11. In abiding and walking in jesus christ,
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as we have received him, we shall grow more rooted in him, and built upon him, established in the faith as we have been taught, abounding therein with thanksgiving, Col. 2. 6, 7. For being justified by faith, (of what Jesus Christ hath done,
as we have received him, we shall grow more rooted in him, and built upon him, established in the faith as we have been taught, abounding therein with thanksgiving, Col. 2. 6, 7. For being justified by faith, (of what jesus christ hath done,
and raised again from the dead for our justification:) and so having peace with God through our Lord Jesus Christ, we have also by him through the same faith in him, according to his name, dayly more access into that grace of God to manward, appearing in and through that gift of Righteousness, (which was that grace in which they stood) so as to be made able to comprehend with all Saints, what is the height, length, depth,
and raised again from the dead for our justification:) and so having peace with God through our Lord jesus christ, we have also by him through the same faith in him, according to his name, daily more access into that grace of God to manward, appearing in and through that gift of Righteousness, (which was that grace in which they stood) so as to be made able to comprehend with all Saints, what is the height, length, depth,
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and not onely so, but to rejoyce in tribulations also, (meeting with this knowledge and proof of the truth of it, in having dayly access or inlet into that grace) That tribulation works patience, and patience experience,
and not only so, but to rejoice in tribulations also, (meeting with this knowledge and proof of the truth of it, in having daily access or inlet into that grace) That tribulation works patience, and patience experience,
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while we have our recourse and access thereinto, by a believing mindefulness thereof in all things, the same is more displayed and opened to us, by the holy Ghost which is given unto us;
while we have our recourse and access thereinto, by a believing mindefulness thereof in all things, the same is more displayed and opened to us, by the holy Ghost which is given unto us;
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still further reminding us of, and opening to us this testimony of Jesus, That when we were yet without strength, in due time Christ died for the ungodly.
still further reminding us of, and opening to us this testimony of jesus, That when we were yet without strength, in due time christ died for the ungodly.
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(for thereby you shall be taught to pray as you ought, Rom. 8. 26.) for nothing but according to his will, (1 John 5. 13, 15.) and for that without wrath or doubting, (1 Tim. 2. 1, 8.) Yea, and ye shall bring forth much fruit;
(for thereby you shall be taught to pray as you ought, Rom. 8. 26.) for nothing but according to his will, (1 John 5. 13, 15.) and for that without wrath or doubting, (1 Tim. 2. 1, 8.) Yea, and you shall bring forth much fruit;
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2. The believers leading a quiet and peaceable life in all godliness and honesty, tends very much to the adorning the name and doctrine of God our Saviour,
2. The believers leading a quiet and peaceable life in all godliness and honesty, tends very much to the adorning the name and Doctrine of God our Saviour,
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as is according to godliness and honesty, Even as that grace of God that brings salvation to all men teacheth, That the name of God and his doctrine be not blasphemed, 1 Tim. 6. 1. That they may adorne the doctrine of God our Saviour in all things, Tit. 2. 10. That ye may be blameless, harmless, the Sons of God without rebuke, in the midst of a crooked generation;
as is according to godliness and honesty, Even as that grace of God that brings salvation to all men Teaches, That the name of God and his Doctrine be not blasphemed, 1 Tim. 6. 1. That they may adorn the Doctrine of God our Saviour in all things, Tit. 2. 10. That you may be blameless, harmless, the Sons of God without rebuke, in the midst of a crooked generation;
amongst whom, shine ye as lights in the world, holding forth the word of life, Phil. 2. 15, 16. And that so, as men seeing your good works may glorifie your Father;
among whom, shine you as lights in the world, holding forth the word of life, Philip 2. 15, 16. And that so, as men seeing your good works may Glorify your Father;
the Gentiles in the day of their visitation may glorifie God, Mat. 5. 13, 16. 1 Pet. 2. 12. And this general councel, a full direction in every case, Onely let your conversation be such as becometh the Gospel, Phil. 1. 27. For a little demonstration hereof, see it in some particulars.
the Gentiles in the day of their Visitation may Glorify God, Mathew 5. 13, 16. 1 Pet. 2. 12. And this general council, a full direction in every case, Only let your Conversation be such as Becometh the Gospel, Philip 1. 27. For a little demonstration hereof, see it in Some particulars.
according to that standing testimony of it in his Son, whom he hath given to be a continual witness of his love and glory, in the exercise of all his holy attributes for our good, in all his dealings with and about us,
according to that standing testimony of it in his Son, whom he hath given to be a continual witness of his love and glory, in the exercise of all his holy attributes for our good, in all his dealings with and about us,
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and under such a master or power, to be at the present the best for us, most seasonable for the accomplishing of Gods will, in either mercy or chastisement for our good.
and under such a master or power, to be At the present the best for us, most seasonable for the accomplishing of God's will, in either mercy or chastisement for our good.
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And seeing his will is good and acceptable towards us in both, (as manifested in his Son) that grace instructs not to be solicitous or hastily inquisitive to know,
And seeing his will is good and acceptable towards us in both, (as manifested in his Son) that grace instructs not to be solicitous or hastily inquisitive to know,
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render therefore to all their dues, &c. as unto the Lord, and so in submission and reverence to the great Master in Heaven, Rom. 13. 5, 6, 7. Eph. 6. 6, 7, 8. Col. 3. 22, 23. 1 Pet. 2. 13, 14. hallowing his name:
render Therefore to all their dues, etc. as unto the Lord, and so in submission and Reverence to the great Master in Heaven, Rom. 13. 5, 6, 7. Ephesians 6. 6, 7, 8. Col. 3. 22, 23. 1 Pet. 2. 13, 14. hallowing his name:
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2. Herein also, as likewise in those other branches forementioned of leading a quiet and peaceable life in all godliness and honesty, he plainly declares, That whatsoever good thing any man doth, in either service or suffering for his name sake,
2. Herein also, as likewise in those other branches forementioned of leading a quiet and peaceable life in all godliness and honesty, he plainly declares, That whatsoever good thing any man does, in either service or suffering for his name sake,
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or for the good of others, this grace doth and will instruct them to know and assuredly expect, they shall receive their reward from the hand of their great Master the Lord, that hath ordered them to such service;
or for the good of Others, this grace does and will instruct them to know and assuredly expect, they shall receive their reward from the hand of their great Master the Lord, that hath ordered them to such service;
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and therein and then, look for the great and total salvation of all those that love and wait for his second appearing, who shall certainly appear to their glory,
and therein and then, look for the great and total salvation of all those that love and wait for his second appearing, who shall Certainly appear to their glory,
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knowing that when their Lord comes, and all his Saints with him, they shall sit down with him in his kingdom, Eph. 6. 7 8. Col. 3. 23, 24, 25. 1 Tim. •. 11, 12, 15. 2 Tim. 4. 6. 7, 8. Isa. 66. 5. Heb. 9. 28. 3. The believer being adorned with such demeanor as aforesaid, further declares or manifesteth, That such is the great satisfaction and consolation that is found and met with in Jesus Christ, in the believing, mindefulness and consideration of him, according to that which is already done in and by him, to make way for the goodness of God to be extended, in and through all his dealings;
knowing that when their Lord comes, and all his Saints with him, they shall fit down with him in his Kingdom, Ephesians 6. 7 8. Col. 3. 23, 24, 25. 1 Tim. •. 11, 12, 15. 2 Tim. 4. 6. 7, 8. Isaiah 66. 5. Hebrew 9. 28. 3. The believer being adorned with such demeanour as aforesaid, further declares or manifesteth, That such is the great satisfaction and consolation that is found and met with in jesus christ, in the believing, mindefulness and consideration of him, according to that which is already done in and by him, to make Way for the Goodness of God to be extended, in and through all his dealings;
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such the comfort and encouragement of Gods love therein met with, such the fellowship of the Spirit, &c. therein enjoyed, that these waters being drunk, will and do certainly and abundantly preserve from thirsting after other waters,
such the Comfort and encouragement of God's love therein met with, such the fellowship of the Spirit, etc. therein enjoyed, that these waters being drunk, will and do Certainly and abundantly preserve from thirsting After other waters,
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and for the prosecuting the great designe that is according to it, the one thing needful for our selves and others, more knowledge of and conformity to his grace;
and for the prosecuting the great Design that is according to it, the one thing needful for our selves and Others, more knowledge of and conformity to his grace;
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That so with well-doing, they may put to silence the ignorance of folish men, knowing that so is the will of God, 1 Pet. 2. 13, 15, 16, &c. Psal. 119. 164, 165, 166. 2 Cor. 4. 15, 18. and 5. 1. 7.
That so with welldoing, they may put to silence the ignorance of foolish men, knowing that so is the will of God, 1 Pet. 2. 13, 15, 16, etc. Psalm 119. 164, 165, 166. 2 Cor. 4. 15, 18. and 5. 1. 7.
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4. They likewise shew forth in such their demeanor as aforesaid, how that grace teacheth them to account of themselves as Strangers, Travellers and Pilgrims here,
4. They likewise show forth in such their demeanour as aforesaid, how that grace Teaches them to account of themselves as Strangers, Travellers and Pilgrim's Here,
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that is, their Conductor and Leader in and through it; such protection, accommodation and preservation by the way, and according as every dayes need requires,
that is, their Conductor and Leader in and through it; such protection, accommodation and preservation by the Way, and according as every days need requires,
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Heb. 11. 8, 9, 10, 13, 14, 15, 16. 1 Pet. 2. 11, 12. Seeking the Kingdom of Heaven and the Righteousness thereof, not being careful in any thing else;
Hebrew 11. 8, 9, 10, 13, 14, 15, 16. 1 Pet. 2. 11, 12. Seeking the Kingdom of Heaven and the Righteousness thereof, not being careful in any thing Else;
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5. They likewise manifest to all men in such their demeanor, that this grace of God that bringeth salvation to all men, teacheth even the believers, To look at themselves as great sinners and very unworthy,
5. They likewise manifest to all men in such their demeanour, that this grace of God that brings salvation to all men, Teaches even the believers, To look At themselves as great Sinners and very unworthy,
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and so much the more, as their evils are against such grace conferred on them: and therefore have no cause to boast or lift up themselves above others;
and so much the more, as their evils Are against such grace conferred on them: and Therefore have no cause to boast or lift up themselves above Others;
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and seeking pardon and healing on the account of, and through that precious blood, and prevalent mediation, which is also for others to come unto God with them by:
and seeking pardon and healing on the account of, and through that precious blood, and prevalent mediation, which is also for Others to come unto God with them by:
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and that the heart being seasoned with the apprehension of Gods great goodness, and the infinite vertues of the blood of Jesus, in so gracious pardoning, healing and helping them, that will make them, that they cannot be rigid towards or against others,
and that the heart being seasoned with the apprehension of God's great Goodness, and the infinite Virtues of the blood of jesus, in so gracious pardoning, healing and helping them, that will make them, that they cannot be rigid towards or against Others,
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and therefore will not, nor dare presumptuously sin against God, in rushing into temptations, or willingly entangling themselves with the occasions of them, being instructed, warned,
and Therefore will not, nor Dare presumptuously since against God, in rushing into temptations, or willingly entangling themselves with the occasions of them, being instructed, warned,
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and awed by that grace to serve the Lord with fear, and though with rejoycing also, being made willing and cheerful in all their service, through the sweetness and powerfulness of the Arguments of his grace;
and awed by that grace to serve the Lord with Fear, and though with rejoicing also, being made willing and cheerful in all their service, through the sweetness and powerfulness of the Arguments of his grace;
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yet thus to rejoyce before him with godly fear and trembling, and that for loves sake, left they sin against so good a God, knowing that so many are the occasions within and without them, to entice and provoke them thereto,
yet thus to rejoice before him with godly Fear and trembling, and that for loves sake, left they sin against so good a God, knowing that so many Are the occasions within and without them, to entice and provoke them thereto,
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and so deprive themselves of such infinite mercies, and of such abundant entrance into the everlasting Kingdom of our Lord and Saviour, the enjoyment of which is set before them in and with Christ,
and so deprive themselves of such infinite Mercies, and of such abundant Entrance into the everlasting Kingdom of our Lord and Saviour, the enjoyment of which is Set before them in and with christ,
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Psal. 2. 11. Heb. 12. 28. Rom. 12. 12. Gal. 6. 7, 8. Rom. 13. 14. 1 Thess. 5. 22. 1 Tim. 6. 9, 10. 11. 2 Tim. 2 ▪ 10, 20, 22. Jam. 1. 13, 14, 16. All which Ornaments are put on in putting on Christ, being nothing else but the motions and operations of the new man, (the enlightned judgement and disposition or inclination of the heart, begotten and framed according to it) which after God is created in holiness and righteousness, through the truth as learned in Christ Jesus.
Psalm 2. 11. Hebrew 12. 28. Rom. 12. 12. Gal. 6. 7, 8. Rom. 13. 14. 1 Thess 5. 22. 1 Tim. 6. 9, 10. 11. 2 Tim. 2 ▪ 10, 20, 22. Jam. 1. 13, 14, 16. All which Ornament Are put on in putting on christ, being nothing Else but the motions and operations of the new man, (the enlightened judgement and disposition or inclination of the heart, begotten and framed according to it) which After God is created in holiness and righteousness, through the truth as learned in christ jesus.
thus moulded in all these things to a right praying frame and temper of Spirit, and earnestly and rightly set for the good of all, and profitably to prosecute it:
thus moulded in all these things to a right praying frame and temper of Spirit, and earnestly and rightly Set for the good of all, and profitably to prosecute it:
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and so shining as lights in the world, will prove a powerful and effectual means, to the drawing and alluring others to listen to the Gospel of Christ,
and so shining as lights in the world, will prove a powerful and effectual means, to the drawing and alluring Others to listen to the Gospel of christ,
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or say the like concerning Believers in general, with reference to their unbelieving Neighbours, That even such as obey not the word, might without the word be wonne, by the conversation of the Believers among and towards them,
or say the like Concerning Believers in general, with Referente to their unbelieving Neighbours, That even such as obey not the word, might without the word be won, by the Conversation of the Believers among and towards them,
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whose adorning is not that outward, nor do they therein conform to the World, according to the former lusts in their ignorance, in plaiting of Hair, (changing any Ornament God hath given them,
whose adorning is not that outward, nor do they therein conform to the World, according to the former Lustiest in their ignorance, in plaiting of Hair, (changing any Ornament God hath given them,
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the neat or spruce putting on, or trimming themselves with what they have:) compare with this 1 Pet. 3. 1, 4. 1 Tim. 2. 9, 10, 11. 1 Pet. 1. 13, 14, 15, 18. 2 Pet. 3. 11, 14. But their adorning is the hidden man of the heart, in that which is not corruptible:
the neat or spruce putting on, or trimming themselves with what they have:) compare with this 1 Pet. 3. 1, 4. 1 Tim. 2. 9, 10, 11. 1 Pet. 1. 13, 14, 15, 18. 2 Pet. 3. 11, 14. But their adorning is the hidden man of the heart, in that which is not corruptible:
let them go on, purging themselves from all filthiness of flesh and Spirit, perfecting holiness in the fear of the Lord, that they may be vessels prepared for their Masters use. 2 Tim. 2. 1, 7, 8, 19, 20, 22, 25. Tit. 2. 10, 12, 14.
let them go on, purging themselves from all filthiness of Flesh and Spirit, perfecting holiness in the Fear of the Lord, that they may be vessels prepared for their Masters use. 2 Tim. 2. 1, 7, 8, 19, 20, 22, 25. Tit. 2. 10, 12, 14.
namely, we have shewed, That it tends very much to the good of all men, That believers lead a quiet and peaceable life in all godliness and honesty among them:
namely, we have showed, That it tends very much to the good of all men, That believers led a quiet and peaceable life in all godliness and honesty among them:
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and according to his appointment and counsel given them, Col. 1. 16. Rom. 13. 14. with 1 Pet. 2. 14. Psal. 115. 16. Dan. 4. 17. Psal. 75. and 82. Yea, It's he that giveth salvation to Kings, Psal. 144. 10. Therefore it's his great and general counsel to them the Rulers of both Jews and Gentiles, that they should serve the Lord with fear, &c. and that in kissing, acknowledging, serving and honouring the Son. Psal. 2. 11, 12. with John 5. 22, 23. And what that is in which mainly they are required to acknowledge, do homage to,
and according to his appointment and counsel given them, Col. 1. 16. Rom. 13. 14. with 1 Pet. 2. 14. Psalm 115. 16. Dan. 4. 17. Psalm 75. and 82. Yea, It's he that gives salvation to Kings, Psalm 144. 10. Therefore it's his great and general counsel to them the Rulers of both jews and Gentiles, that they should serve the Lord with Fear, etc. and that in kissing, acknowledging, serving and honouring the Son. Psalm 2. 11, 12. with John 5. 22, 23. And what that is in which mainly they Are required to acknowledge, do homage to,
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though never so despicable here, he accounts as done to himself, Mat. 25. 40 45 and 10 ▪ 40, 41, 42. may also appear in that Psal. 2. by considering what that is that is reproved in them, and charged;
though never so despicable Here, he accounts as done to himself, Mathew 25. 40 45 and 10 ▪ 40, 41, 42. may also appear in that Psalm 2. by considering what that is that is reproved in them, and charged;
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namely, those bands and cords of love, those reproofs and Arguments of the Gospel, to perswade them to accept of Gods counsel, to be wise and instructed now to serve the Lord, &c. which were administred to them mediately by the Church of Christ, his despised people, whom he hath set in the World, that by them might be made known even to Principalities and Powers, the manifold wisdom of God, Eph. 3. 10. As the Rulers of the Jews, Jer. 18. 18. consulted together,
namely, those bans and cords of love, those reproofs and Arguments of the Gospel, to persuade them to accept of God's counsel, to be wise and instructed now to serve the Lord, etc. which were administered to them mediately by the Church of christ, his despised people, whom he hath Set in the World, that by them might be made known even to Principalities and Powers, the manifold Wisdom of God, Ephesians 3. 10. As the Rulers of the jews, Jer. 18. 18. consulted together,
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And as those Rulers, Acts 4. 15, 16, 17, 18. They conferred together, saying, What shall we do to these men? for that indeed a notable miracle hath been done by them, is manifest, &c. But that it spread no further, let us straightly threaten and charge them, that they speak no more in this name:
And as those Rulers, Acts 4. 15, 16, 17, 18. They conferred together, saying, What shall we do to these men? for that indeed a notable miracle hath been done by them, is manifest, etc. But that it spread no further, let us straightly threaten and charge them, that they speak no more in this name:
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as well as their injuries done to his person when he was among them, and so in both a verifying those complaints against them, Psal. 2. See that Acts 4. 25, 29. and so both are joyned together, 1 Thess. 2. 15, 16. Their crucifying the Lord, and persecuting his servants, forbiding them to preach the Gospel to the Gentiles, that they may be saved;
as well as their injuries done to his person when he was among them, and so in both a verifying those complaints against them, Psalm 2. See that Acts 4. 25, 29. and so both Are joined together, 1 Thess 2. 15, 16. Their crucifying the Lord, and persecuting his Servants, forbidding them to preach the Gospel to the Gentiles, that they may be saved;
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and for this, wrath shall come upon them to the uttermost, when the measure of their sin is full, they shall perish from the way, as Psal. 2. 12. Therefore they are now in time admonished, that such judgement may be prevented before the decree come forth,
and for this, wrath shall come upon them to the uttermost, when the measure of their since is full, they shall perish from the Way, as Psalm 2. 12. Therefore they Are now in time admonished, that such judgement may be prevented before the Decree come forth,
and they be as chaff that passeth suddenly, Not to touch his Anointed, or do his Prophets any harm, Psal. 105. 15. but to afford them liberty and protection, that they may lead a quiet and peaceable life in all godliness and honesty, to acknowledge, do homage to,
and they be as chaff that passes suddenly, Not to touch his Anointed, or do his prophets any harm, Psalm 105. 15. but to afford them liberty and protection, that they may led a quiet and peaceable life in all godliness and honesty, to acknowledge, do homage to,
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kiss, acknowledge, send presents to the Son; and then as a direction how or wherein they may do that, see vers. 3, 4. Take counsel, execute judgement, make thy shadow as the night in the midst of the noon day, hide mine out-casts, bewray not him that wandereth, let them dwell with thee, be a covert to them from the face of the spoiler.
kiss, acknowledge, send presents to the Son; and then as a direction how or wherein they may do that, see vers. 3, 4. Take counsel, execute judgement, make thy shadow as the night in the midst of the noon day, hide mine outcasts, bewray not him that wandereth, let them dwell with thee, be a covert to them from the face of the spoiler.
Yea, expressly concerning the Kings of the Gentiles in these last dayes, since the rejection of the Jews, and the free coming forth of the Gospel to the Gentiles, It's said, either by way of prophesie,
Yea, expressly Concerning the Kings of the Gentiles in these last days, since the rejection of the jews, and the free coming forth of the Gospel to the Gentiles, It's said, either by Way of prophesy,
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and their Queens nursing Mothers to them, Isa. 49. 23. which if it be understood as a prophesie of the glorious return and bringing back of the Jews, or of somthing to be then more clearly and fully accomplished;
and their Queen's nursing Mother's to them, Isaiah 49. 23. which if it be understood as a prophesy of the glorious return and bringing back of the jews, or of something to be then more clearly and Fully accomplished;
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and that which he especially now requires of them by his Gospel sent to them, That the Rulers among the Gentiles, should be nourishers to his people, his Israel among them,
and that which he especially now requires of them by his Gospel sent to them, That the Rulers among the Gentiles, should be nourishers to his people, his Israel among them,
while they have opportunity, to do it willingly, and it may tend so much to their advantage with this motive of instruction for their warning, that if now they will not nourish and favour them,
while they have opportunity, to do it willingly, and it may tend so much to their advantage with this motive of instruction for their warning, that if now they will not nourish and favour them,
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and then those their enemies shall lick the dust at their feet, &c. compare with this, Isa. 49. 23. Psal. 72. 8 ▪ 9. and Micah 7. 10, 16, 17. and so it agrees with that, Psal. 2. Be wise now therefore O ye Kings, be instructed ye Judges of the Earth, serve the Lord with fear, rejoyce before him with trembling:
and then those their enemies shall lick the dust At their feet, etc. compare with this, Isaiah 49. 23. Psalm 72. 8 ▪ 9. and micah 7. 10, 16, 17. and so it agrees with that, Psalm 2. Be wise now Therefore Oh you Kings, be instructed you Judges of the Earth, serve the Lord with Fear, rejoice before him with trembling:
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Jerusalem even the holy City, the Congregation of the first-born, though now trod under foot even by those Gentiles in the outward Court of the Church;
Jerusalem even the holy city, the Congregation of the firstborn, though now trod under foot even by those Gentiles in the outward Court of the Church;
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yet shall be exalted above the top of all Mountains in that day, when God shall send us Jesus his Servant, the Branch that is now preached to us, whom the Heavens must retain till the time come for the restitution of all things.
yet shall be exalted above the top of all Mountains in that day, when God shall send us jesus his Servant, the Branch that is now preached to us, whom the Heavens must retain till the time come for the restitution of all things.
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and will feed them that now oppress her with their own flesh, Isa. 49. 25, 26. Yea, there may be beginnings of these judgements to them before, by one clashing and battering against another;
and will feed them that now oppress her with their own Flesh, Isaiah 49. 25, 26. Yea, there may be beginnings of these Judgments to them before, by one clashing and battering against Another;
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but when he comes, he will utterly cut off the horns of the wicked, but the horns of the righteous shall be exalted, Psal. 75. 10. Jerusalem will prove a Cup of trembling, a but then some Stone to all that meddle with her, to vex and abuse her;
but when he comes, he will utterly Cut off the horns of the wicked, but the horns of the righteous shall be exalted, Psalm 75. 10. Jerusalem will prove a Cup of trembling, a but then Some Stone to all that meddle with her, to vex and abuse her;
and so a Power or Government; but sin is a shame to any people. Further therefore for instruction and direction to a right observance of this counsel, consider ▪
and so a Power or Government; but since is a shame to any people. Further Therefore for instruction and direction to a right observance of this counsel, Consider ▪
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Such therefore as would be greatest or chief among or over their brethren, if they would demean themselves as Christian Magistrates or Rulers, are not in the matters & things of Christ, (as before) to exercise Lorship over their Brethren,
Such Therefore as would be greatest or chief among or over their brothers, if they would demean themselves as Christian Magistrates or Rulers, Are not in the matters & things of christ, (as before) to exercise Lordship over their Brothers,
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but rather to become Servants to all in those things, earnestly seeking with them, and by them as instruments, to understand the will and minde of their great Lawgiver, in attending on his sayings,
but rather to become Servants to all in those things, earnestly seeking with them, and by them as Instruments, to understand the will and mind of their great Lawgiver, in attending on his sayings,
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they having in that particular, for direction in those weighty affairs lying upon them, more especial need of being well furnished with wisdom in the knowledge of him,
they having in that particular, for direction in those weighty affairs lying upon them, more especial need of being well furnished with Wisdom in the knowledge of him,
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and teachings of his grace, Mat. 23. 8, 9, 10, 11. and 20. 25, 26. Yea, they are to defend and protect them from being hindered or regulated by any other worldly or humane power under them, in matters of their faith or fear towards God:
and teachings of his grace, Mathew 23. 8, 9, 10, 11. and 20. 25, 26. Yea, they Are to defend and Pact them from being hindered or regulated by any other worldly or humane power under them, in matters of their faith or Fear towards God:
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though under pretence of being Pastors or Feeders of them. 1 Pet. 5. 3. The Decree made by Darius that we read of, Ezra. 6. 6, 7, 10. may be here commended to them ▪ the like in some cases may be needful and good for them to make now:
though under pretence of being Pastors or Feeders of them. 1 Pet. 5. 3. The decree made by Darius that we read of, Ezra. 6. 6, 7, 10. may be Here commended to them ▪ the like in Some cases may be needful and good for them to make now:
do not hinder it directly or indirectly, by withholding from them any thing to their furtherance, allowed them by the Law or Authority of the Nation, That they may pray for the King and his Sons.
do not hinder it directly or indirectly, by withholding from them any thing to their furtherance, allowed them by the Law or authority of the nation, That they may pray for the King and his Sons.
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Yea vers. 12. he prophesies, The God of Heaven, that hath caused his name to dwell there, destroy all Kings and people, that shall put to their hand to destroy or alter this house of God at Jerusalem:
Yea vers. 12. he prophecies, The God of Heaven, that hath caused his name to dwell there, destroy all Kings and people, that shall put to their hand to destroy or altar this house of God At Jerusalem:
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and dwelling in the hearts and societies of those that receive and keep his sayings: and as this demeanor of his to the Jews in that case was acceptable then,
and Dwelling in the hearts and societies of those that receive and keep his sayings: and as this demeanour of his to the jews in that case was acceptable then,
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so to demean themselves towards the Servants of God under their Government, that they may have liberty and encouragement afforded them under their protection, to lead a quiet and peaceable life in all godliness and honesty.
so to demean themselves towards the Servants of God under their Government, that they may have liberty and encouragement afforded them under their protection, to led a quiet and peaceable life in all godliness and honesty.
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But it may be here said, How shall they know which are the Saints of God and right worshippers, that they onely may be so permitted and protected in their liberty by them? To this I answer:
But it may be Here said, How shall they know which Are the Saints of God and right worshippers, that they only may be so permitted and protected in their liberty by them? To this I answer:
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They can hardly so perfectly know them, as to distinguish them from all others that are like to them, especially in these last days, there being so many that have specious shews & pretences of godliness, by whom yet the power of it is denied;
They can hardly so perfectly know them, as to distinguish them from all Others that Are like to them, especially in these last days, there being so many that have specious shows & pretences of godliness, by whom yet the power of it is denied;
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so many Tares, that bring another and contrary fruit, that yet in their springing up are so like the Wheat, that they can scarcely be discerned or distinguished from the Weat by the Servants, till by their fruit they appear.
so many Tares, that bring Another and contrary fruit, that yet in their springing up Are so like the Wheat, that they can scarcely be discerned or distinguished from the Weat by the Servants, till by their fruit they appear.
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and growing so neer and like unto them, and seemingly from the same root or kernel, that they cannot be pluckt up without much danger and detriment to the Wheat.
and growing so near and like unto them, and seemingly from the same root or kernel, that they cannot be plucked up without much danger and detriment to the Wheat.
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Therefore though the Servants of the housholder, that as his Ministers are Rulers in the Field of the World, at any time should be such as can and do discern and distinguish between the Tares and the Wheat,
Therefore though the Servants of the householder, that as his Ministers Are Rulers in the Field of the World, At any time should be such as can and do discern and distinguish between the Tares and the Wheat,
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and be assured of the rightness of their judgement according to the word of God the testimony of Jesus; (which is the key of knowledge) yet they are not to endeavour by their Laws,
and be assured of the rightness of their judgement according to the word of God the testimony of jesus; (which is the key of knowledge) yet they Are not to endeavour by their Laws,
And this counsel of our Saviour they may take, without learning that voluntary humility, under the pretence of charity, in which is somtimes more policy then grace, to own and acknowledge all that have any such profession, appearance,
And this counsel of our Saviour they may take, without learning that voluntary humility, under the pretence of charity, in which is sometimes more policy then grace, to own and acknowledge all that have any such profession, appearance,
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or forms of godliness, as the true Wheat, or godly Person, the right worshippers, the one as contrary to another, at least in the issue and fruit of their doctrines and wayes, as light is to darkness:
or forms of godliness, as the true Wheat, or godly Person, the right worshippers, the one as contrary to Another, At least in the issue and fruit of their doctrines and ways, as Light is to darkness:
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if in listening to the testimony of Jesus, and of the grace of God as manifested in him, which are the great things of his Law, they have been helped to understand and know the voice of the Son of God, the great and true Shepherd, and so where he feeds;
if in listening to the testimony of jesus, and of the grace of God as manifested in him, which Are the great things of his Law, they have been helped to understand and know the voice of the Son of God, the great and true Shepherd, and so where he feeds;
as declared in the Gospel, as Cant. 1. 7, 8. Then as by it they are also helped to discern and distinguish the voice of a stranger, they are not to follow it,
as declared in the Gospel, as Cant 1. 7, 8. Then as by it they Are also helped to discern and distinguish the voice of a stranger, they Are not to follow it,
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yea, to note them to others, and admonish them, To mark and avoid such as cause divisions and offences, contrary to the doctrine which we have learned of the first Apostles:
yea, to note them to Others, and admonish them, To mark and avoid such as cause divisions and offences, contrary to the Doctrine which we have learned of the First Apostles:
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and so to reprove them with all long suffering and doctrine according to their capacity, Joh. 10. 4, 5. Rom. 16. 17, 18, 19. Eph. 5. 11, 15. 2 Tim. 3. and 4. 1, 2, 3. such instructions and counsel is generally good and needful to be heeded of all Christians as Christians, the Rulers as well as the ruled, Psal. 101. 1. 4. and 40. 4. But for plucking up and gathering into bundles to cast into the fire, they must let that alone till the end of this corruptible world,
and so to reprove them with all long suffering and Doctrine according to their capacity, John 10. 4, 5. Rom. 16. 17, 18, 19. Ephesians 5. 11, 15. 2 Tim. 3. and 4. 1, 2, 3. such instructions and counsel is generally good and needful to be heeded of all Christians as Christians, the Rulers as well as the ruled, Psalm 101. 1. 4. and 40. 4. But for plucking up and gathering into bundles to cast into the fire, they must let that alone till the end of this corruptible world,
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of this World, the glorious, peaceable and righteous Kingdom and Government of Christ is not, John 18. 36. Therefore in this World his Servants must have tribulation, Joh. 16. 33. either by bodily persecution they that will live godly in Christ Jesus shall fall by the sword, by flame, by captivity & spoil, the brother delivering up the brother to death &c. and so they have suffered already many days,
of this World, the glorious, peaceable and righteous Kingdom and Government of christ is not, John 18. 36. Therefore in this World his Servants must have tribulation, John 16. 33. either by bodily persecution they that will live godly in christ jesus shall fallen by the sword, by flame, by captivity & spoil, the brother delivering up the brother to death etc. and so they have suffered already many days,
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stirring up the hearts of the Kings of the Earth, to hate the whore and burn her flesh with fire, Rev. 17. 16. there shall be some abatement of the other more gross and bodily persecution, they shall be holpen with a little help;
stirring up the hearts of the Kings of the Earth, to hate the whore and burn her Flesh with fire, Rev. 17. 16. there shall be Some abatement of the other more gross and bodily persecution, they shall be helped with a little help;
and then also many of them of understanding, falling to the pernicious wayes of the spirit of antichrist, coming with greater deceiveableness of unrighteousness, then ever;
and then also many of them of understanding, falling to the pernicious ways of the Spirit of antichrist, coming with greater deceivableness of unrighteousness, then ever;
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which kinde of tryal must continue, for the making them white, till the time of the end, Dan. 11. 34, 35. at which time of the end, Daniel must stand up in his lot, chap. 12. 13. mean time,
which kind of trial must continue, for the making them white, till the time of the end, Dan. 11. 34, 35. At which time of the end, daniel must stand up in his lot, chap. 12. 13. mean time,
but every one taking up short in some fancy or shadow, instead of the substance, Mat. 24. 11, 12, 13. 2 Tim. 3. 13. Luke 18. 8. with Mat. 24. 23, 27. This is not the time for our mighty God and Saviour to come,
but every one taking up short in Some fancy or shadow, instead of the substance, Mathew 24. 11, 12, 13. 2 Tim. 3. 13. Luke 18. 8. with Mathew 24. 23, 27. This is not the time for our mighty God and Saviour to come,
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then will he send his Angels (men, as men, are too weak and insufficient for such a work) to gather out of his Kingdom all things that offend, and them that do iniquity;
then will he send his Angels (men, as men, Are too weak and insufficient for such a work) to gather out of his Kingdom all things that offend, and them that do iniquity;
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Then shall the Righteous shine as the Sun in the Kingdom of their Father, Mat. 13. 24, 30, 36, 43. In the mean time it's his counsel to all the Servants, Let them both grow together, as aforesaid.
Then shall the Righteous shine as the Sun in the Kingdom of their Father, Mathew 13. 24, 30, 36, 43. In the mean time it's his counsel to all the Servants, Let them both grow together, as aforesaid.
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All then that the most Christian Rulers, or Magistrates, are capabable of doing in this matter for the Servants of God, the chilof the Kingdom in this World,
All then that the most Christian Rulers, or Magistrates, Are capabable of doing in this matter for the Servants of God, the chilof the Kingdom in this World,
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and more is not required of them, is, to afford such liberty, & protection in that liberty, that believers may lead a quiet and peaceable life in all godliness and honesty under them;
and more is not required of them, is, to afford such liberty, & protection in that liberty, that believers may led a quiet and peaceable life in all godliness and honesty under them;
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their teeth are spears and arrows, and their tongue a sharpe sword, Psal. 57. 4. As the Lilly among Thornes, that will be shooting and scratching at them privily,
their teeth Are spears and arrows, and their tongue a sharp sword, Psalm 57. 4. As the Lily among Thorns, that will be shooting and scratching At them privily,
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The Magistrates themselves, if they will live godly in Christ Jesus, must as Christians come under the same reproach and cross of Christ, they cannot free themselves nor others of it,
The Magistrates themselves, if they will live godly in christ jesus, must as Christians come under the same reproach and cross of christ, they cannot free themselves nor Others of it,
and shall delight themselves in the abundance of peace, Psal. 37. 5, 6, 11, &c. The perfect and full accomplishment of those Prophecies, Psal. 101. 5, 8. will be found in and by the true David, the Son of David, the Lord Christ,
and shall delight themselves in the abundance of peace, Psalm 37. 5, 6, 11, etc. The perfect and full accomplishment of those Prophecies, Psalm 101. 5, 8. will be found in and by the true David, the Son of David, the Lord christ,
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It's the Lord onely that searcheth the heart, and trieth the reines, yea, he will early destroy all the wicked of the Land, that he may cut off all wicked doers from the City of the Lord;
It's the Lord only that Searches the heart, and trieth the reins, yea, he will early destroy all the wicked of the Land, that he may Cut off all wicked doers from the city of the Lord;
nor the Government given to another people, for he shall judge the people righteously, Psal. 96. 10. But it is the World to come, of which we speak, which is fully to be in subjection unto,
nor the Government given to Another people, for he shall judge the people righteously, Psalm 96. 10. But it is the World to come, of which we speak, which is Fully to be in subjection unto,
That Christian Magistrates, or Rulers of the people, afford liberty and protection as aforesaid, unto all that do profess or pretend to desire to worship, acknowledge,
That Christian Magistrates, or Rulers of the people, afford liberty and protection as aforesaid, unto all that do profess or pretend to desire to worship, acknowledge,
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as Levit. 24. 11, 16. Deut. 17. 1, 6. or if under such pretences, or otherwise, they do not bend themselves to do any thing wittingly, tending to the damage, injury,
as Levit. 24. 11, 16. Deuteronomy 17. 1, 6. or if under such pretences, or otherwise, they do not bend themselves to do any thing wittingly, tending to the damage, injury,
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or being otherwise injurious to them in such things, as Levit. 24. 18, 23. and Deut. 19. 11, 14 ▪ 16, 21. Those things fall within the reach and power of the Magistrate to discern,
or being otherwise injurious to them in such things, as Levit. 24. 18, 23. and Deuteronomy 19. 11, 14 ▪ 16, 21. Those things fallen within the reach and power of the Magistrate to discern,
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yet even in such things as those, and with allusion to those very Scriptures, where it is written, An eye for an eye, a tooth for a tooth, (Levit. 24. 20. Deut. 19. 21. Exod. 21. 24.) our Saviour gives this general instruction to believers,
yet even in such things as those, and with allusion to those very Scriptures, where it is written, an eye for an eye, a tooth for a tooth, (Levit. 24. 20. Deuteronomy 19. 21. Exod 21. 24.) our Saviour gives this general instruction to believers,
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as his Disciples, That they should not be strict or exact in requiring such reparation or satisfaction by way of equal punishment to be inflicted by the Magistrate on them that did them injury;
as his Disciples, That they should not be strict or exact in requiring such reparation or satisfaction by Way of equal punishment to be inflicted by the Magistrate on them that did them injury;
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but rather suffer wrongs, and pass by injuries, Mat. 5. 38, 39, 40. with 1 Cor. 6. 7. according to the more abundant coming forth of the grace of God that bringeth salvation to all men, in that appearance of it by Jesus Christ, more abundantly instructing and leading to mercy,
but rather suffer wrongs, and pass by injuries, Mathew 5. 38, 39, 40. with 1 Cor. 6. 7. according to the more abundant coming forth of the grace of God that brings salvation to all men, in that appearance of it by jesus christ, more abundantly instructing and leading to mercy,
And such instructions being generally given to his Disciples, may be of this use to Magistrates and Rulers, to instruct, that it is suitable to the full coming forth of the Gospel and grace of Christ, that in their Laws of that nature there should be provision for shewing more mercy;
And such instructions being generally given to his Disciples, may be of this use to Magistrates and Rulers, to instruct, that it is suitable to the full coming forth of the Gospel and grace of christ, that in their Laws of that nature there should be provision for showing more mercy;
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and in the execution of them, not such strictness and severity as was under Moses. At least when and so as in shewing mercy, they may do nothing to the greater damage of others, in which the wisdom of God will best instruct them. (But to return to our business.) If also under such pretences of worshipping God (as aforesaid) or otherwise, they do nothing tending directly to the disturbance of the peace of the Nation where they live, to the moving or sowing sedition,
and in the execution of them, not such strictness and severity as was under Moses. At lest when and so as in showing mercy, they may do nothing to the greater damage of Others, in which the Wisdom of God will best instruct them. (But to return to our business.) If also under such pretences of worshipping God (as aforesaid) or otherwise, they do nothing tending directly to the disturbance of the peace of the nation where they live, to the moving or sowing sedition,
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for a cloak of pride & maliciousness so grossly, if so, the Magistrate is Gods Minister to execute wrath for such things, be they committed under what pretences they will,
for a cloak of pride & maliciousness so grossly, if so, the Magistrate is God's Minister to execute wrath for such things, be they committed under what pretences they will,
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as some of them they charged him withall, as moving sedition, offending against Authority, doing willingly any wrong to his Neighbour, had been worthy of death,
as Some of them they charged him withal, as moving sedition, offending against authority, doing willingly any wrong to his Neighbour, had been worthy of death,
so Peter signifies, 1 Pet. 2. 14, 15 16, 20. and 3. 9. 10, 11, 13, 14. Otherwise they are to afford liberty and protection as aforesaid, and so to all such as are quiet in the Land;
so Peter signifies, 1 Pet. 2. 14, 15 16, 20. and 3. 9. 10, 11, 13, 14. Otherwise they Are to afford liberty and protection as aforesaid, and so to all such as Are quiet in the Land;
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unto Gods people that do rightly worship him, walking acording to the teachings of that grace that brings Salvation to all men, which teacheth them to lead a quiet and peaceable life in all godliness and honesty;
unto God's people that do rightly worship him, walking according to the teachings of that grace that brings Salvation to all men, which Teaches them to led a quiet and peaceable life in all godliness and honesty;
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2. That they should, as publick Masters or Magistrates, give unto those under their Authority those things that are just and equal, equally distributing justice,
2. That they should, as public Masters or Magistrates, give unto those under their authority those things that Are just and equal, equally distributing Justice,
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considering, that they have a great Master in Heaven, that hath set them as his Ministers, to be a terror to evil works, a revenger of wrath on them that do evil, in those things within their sphear;
considering, that they have a great Master in Heaven, that hath Set them as his Ministers, to be a terror to evil works, a revenger of wrath on them that do evil, in those things within their sphere;
to discern and judge which are especially (if not onely) such things, as in which one man sins against another, 1 Sam. 2. 25. and so for the praise and encouragement of them that do well.
to discern and judge which Are especially (if not only) such things, as in which one man Sins against Another, 1 Sam. 2. 25. and so for the praise and encouragement of them that do well.
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and tend to turn away the needy from judgement, and to take away the right from the poor of the people, Isa. 10. 1, 2. Oppress not the Stranger, the Fatherless and Widow, shed not innocent blood,
and tend to turn away the needy from judgement, and to take away the right from the poor of the people, Isaiah 10. 1, 2. Oppress not the Stranger, the Fatherless and Widow, shed not innocent blood,
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neither walk after other Gods, to your hurt, Jer. 7. 9. Trust not in oppression, become not vain in robbery, Psal. 62. 10. Ʋndo the heavy burthens, let the opppressed go free, break every yoke, before made to the enslaving the people, Isa. 58. 6. God standeth in the Congregation of the mighty, he judgeth among the Gods:
neither walk After other God's, to your hurt, Jer. 7. 9. Trust not in oppression, become not vain in robbery, Psalm 62. 10. Ʋndo the heavy burdens, let the opppressed go free, break every yoke, before made to the enslaving the people, Isaiah 58. 6. God Stands in the Congregation of the mighty, he Judgeth among the God's:
defend the Poor and Fatherless, do justice to the afflicted and needy, deliver and rid them out of the hand of the oppressors, Psal. 82. Open thy mouth for the dumb, in the case of all such as are appointed to destruction;
defend the Poor and Fatherless, do Justice to the afflicted and needy, deliver and rid them out of the hand of the Oppressors's, Psalm 82. Open thy Mouth for the dumb, in the case of all such as Are appointed to destruction;
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Eccles. 4. 1. and 5. 8, An evil that tends much to the straightning the believer, in his leading a quiet and peaceable life in all godliness and honesty:
Eccles. 4. 1. and 5. 8, an evil that tends much to the straightening the believer, in his leading a quiet and peaceable life in all godliness and honesty:
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while their oppressions are such, and their oppressors so impowered, It's a great disturbance and molestation to them in their worship and service of God;
while their oppressions Are such, and their Oppressors's so Empowered, It's a great disturbance and molestation to them in their worship and service of God;
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yea, many times by the oppressiveness of the Laws, and burthens on the people, and room left for inequality in the execution of them, it becomes a very hard and difficult matter, to live honestly a man with his Neighbour, or under the Authority.
yea, many times by the oppressiveness of the Laws, and burdens on the people, and room left for inequality in the execution of them, it becomes a very hard and difficult matter, to live honestly a man with his Neighbour, or under the authority.
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and so impossible to be honestly kept and submitted to, that men are forced to break or sin against them generally, that they may subsist in their way of honest Trade or Merchandize:
and so impossible to be honestly kept and submitted to, that men Are forced to break or since against them generally, that they may subsist in their Way of honest Trade or Merchandise:
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And that such evils and miseries may be avoided, and the forementioned general counsels and directions may the better be observed, I might adde a third.
And that such evils and misery's may be avoided, and the forementioned general Counsels and directions may the better be observed, I might add a third.
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I am for peace, or a man of peace, but they are for war, even when I speak of, and offer terms of peace, Psal. 120. 6, 7. Yea, the Psalmist makes this general Prayer, which indeed is also a certain prophesie,
I am for peace, or a man of peace, but they Are for war, even when I speak of, and offer terms of peace, Psalm 120. 6, 7. Yea, the Psalmist makes this general Prayer, which indeed is also a certain prophesy,
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and shall have its accomplishment on the subjects of it, sooner or latter, Scatter thou the people that delight in war, Psal. 68. 30. It is a great national blessing, and to be desired;
and shall have its accomplishment on the subject's of it, sooner or latter, Scatter thou the people that delight in war, Psalm 68. 30. It is a great national blessing, and to be desired;
yea, as the conclusion of the blessing wherewith the house of Israel was to be blessed, adding to the comfort and sweetness of all the rest, To enjoy peace in the Land, or Nation where they lived, Levit. 26. 6. Numb. 6. 26. Yea, therefore they were to pray also for the peace of the Nation and City whither they were carried away Captives, that in the peace thereof they might have peace, Jer. 29. 7. Christian Rulers then should take heed their feet be not swift to shed blood,
yea, as the conclusion of the blessing wherewith the house of Israel was to be blessed, adding to the Comfort and sweetness of all the rest, To enjoy peace in the Land, or nation where they lived, Levit. 26. 6. Numb. 6. 26. Yea, Therefore they were to pray also for the peace of the nation and city whither they were carried away Captives, that in the peace thereof they might have peace, Jer. 29. 7. Christian Rulers then should take heed their feet be not swift to shed blood,
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Not to be forward to make war, unless necessitated thereto, for defending and preserving the peace of the Nation, And therefore with good advise make war, Prov. 20. 18. and 24. 6. Yea, fi•st sitting down and counting whether they be able (by the peoples hands and purse,
Not to be forward to make war, unless necessitated thereto, for defending and preserving the peace of the nation, And Therefore with good Advice make war, Curae 20. 18. and 24. 6. Yea, fi•st sitting down and counting whither they be able (by the peoples hands and purse,
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and to see to the protection of such as do well, and to have their eyes about them, with which they may scatter the wicked at home, and from about the Throne.
and to see to the protection of such as do well, and to have their eyes about them, with which they may scatter the wicked At home, and from about the Throne.
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but from him that hath not, (or that retaineth or improveth not) shall be taken, even that which he had, seeing he did not rightly use or improve it. Likewise,
but from him that hath not, (or that retaineth or improveth not) shall be taken, even that which he had, seeing he did not rightly use or improve it. Likewise,
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By means of such outward peace, especially the forementioned directions being heeded by them in Authority, the believer shall have more freedom and liberty to worship God, without disturbance,
By means of such outward peace, especially the forementioned directions being heeded by them in authority, the believer shall have more freedom and liberty to worship God, without disturbance,
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and endeavour the good of men, according as God hath given him a heart and capacity, by being Messengers of the peace of God to them, praying for them,
and endeavour the good of men, according as God hath given him a heart and capacity, by being Messengers of the peace of God to them, praying for them,
We speak as not understanding the Visions or Prophesies proper to these times, or which are now to have their fulfilling, which (say they) speak of the Saints destroying, conquering,
We speak as not understanding the Visions or prophecies proper to these times, or which Are now to have their fulfilling, which (say they) speak of the Saints destroying, conquering,
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which considered, might encourage and put forward all Christians, the Rulers and Ruled together, to go on furiously and confidently, without deliberate advisement,
which considered, might encourage and put forward all Christians, the Rulers and Ruled together, to go on furiously and confidently, without deliberate advisement,
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first, We read somthing of the Visions of these latter dayes opened by our Saviour in his answer to the Disciples question, Mat. 24. 3. which question had two things distinct in it, (viz.) When shall these things be, (namely, the things he had foretold about the destruction of Jerusalem, and their Temple) and what the signe of his coming,
First, We read something of the Visions of these latter days opened by our Saviour in his answer to the Disciples question, Mathew 24. 3. which question had two things distinct in it, (viz.) When shall these things be, (namely, the things he had foretold about the destruction of Jerusalem, and their Temple) and what the Signen of his coming,
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and though some of his particular applicatory sayings, by way of direction to them, (as vers. 16, 20.) are with more peculiar reference to the first, which was to fall out in their day;
and though Some of his particular applicatory sayings, by Way of direction to them, (as vers. 16, 20.) Are with more peculiar Referente to the First, which was to fallen out in their day;
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signifying, That the same things, and much in a like manner, that did fore-run the destruction of Jerusalem, shall also fore-run the second appearing of Christ,
signifying, That the same things, and much in a like manner, that did forerun the destruction of Jerusalem, shall also forerun the second appearing of christ,
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in that he mentions wars, as distinct from rumours of wars, in Matthew and Mark, it's clear that by wars he means, such as are neer them, in those Nations and places where they live:
in that he mentions wars, as distinct from rumours of wars, in Matthew and Mark, it's clear that by wars he means, such as Are near them, in those nations and places where they live:
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but then in that of them, as well as of the rumours of wars in other places, he saith, They shall hear of them, he clearly signifies, That the Saints or Disciples of Christ, (as such) shall not be actors or exercised in them.
but then in that of them, as well as of the rumours of wars in other places, he Says, They shall hear of them, he clearly signifies, That the Saints or Disciples of christ, (as such) shall not be actors or exercised in them.
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for saith the Text, Nation shall rise against Nation, and Kingdom against Kingdom, (not the Saints against the Nations or Kingdoms.) It follows, and there shall be earthquakes in divers places,
for Says the Text, nation shall rise against nation, and Kingdom against Kingdom, (not the Saints against the nations or Kingdoms.) It follows, and there shall be earthquakes in diverse places,
yea, and they shall deceive many, (except those dayes should be shortened, none would be saved or preserved, in the expectation and patient waiting for the coming of Christ) telling them ▪ Lo here is Christ or there, in this or in that appearing the second time,
yea, and they shall deceive many, (except those days should be shortened, none would be saved or preserved, in the expectation and patient waiting for the coming of christ) telling them ▪ Lo Here is christ or there, in this or in that appearing the second time,
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Or as there were false Prophets among the people, and those the generality of the great seers of the Visions of the times, a little before the Babylonian captivity, which did fore-run the first appearing of Christ;
Or as there were false prophets among the people, and those the generality of the great seers of the Visions of the times, a little before the Babylonian captivity, which did forerun the First appearing of christ;
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but the promises of assured peace and settlement for ever, which the Fathers died in the faith of, not having received, should presently be accomplished:
but the promises of assured peace and settlement for ever, which the Father's died in the faith of, not having received, should presently be accomplished:
as if they had it from the oracle) they greatly deceived the people; (as Jer. 14. 13.) neither in those dayes were there any Prophets of the Lord, that durst speak a word against them,
as if they had it from the oracle) they greatly deceived the people; (as Jer. 14. 13.) neither in those days were there any prophets of the Lord, that durst speak a word against them,
and to smite them with the tongue, and for the tongue, and so on the cheek, (as 1 Kings 22 ▪ 24.) so as might tend to their reproach and make them hold their peace,
and to smite them with the tongue, and for the tongue, and so on the cheek, (as 1 Kings 22 ▪ 24.) so as might tend to their reproach and make them hold their peace,
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and resolved not to give heed to any their words, Jer. 18. 17, 18. even so there shall be false Teachers and Prophets arise among the Christian Gentiles, tending to their enslaving by the spirit of Antichrist, the mystery of iniquity, which shall fore-run the second appearing of Christ, (as a little before their enslaving by the grosser part or flesh of Antichrist did) that will in like manner privily, under pretence of the contrary, bring in damnable heresies, (even such as in which the Lord that bought them is denied, the promise of his second personal appearance,
and resolved not to give heed to any their words, Jer. 18. 17, 18. even so there shall be false Teachers and prophets arise among the Christian Gentiles, tending to their enslaving by the Spirit of Antichrist, the mystery of iniquity, which shall forerun the second appearing of christ, (as a little before their enslaving by the grosser part or Flesh of Antichrist did) that will in like manner privily, under pretence of the contrary, bring in damnable heresies, (even such as in which the Lord that bought them is denied, the promise of his second personal appearance,
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or at least the patient looking and waiting for the blessed hope, until that glorious appearance, is by the assembly of the mockers scoft at) telling them, They shall have assured peace in this place, that they shall get the peaceable and glorious kingdom of Christ by the•r Sword, and the like:
or At least the patient looking and waiting for the blessed hope, until that glorious appearance, is by the assembly of the mockers scoffed At) telling them, They shall have assured peace in this place, that they shall get the peaceable and glorious Kingdom of christ by the•r Sword, and the like:
yet Luke saith expresly, They shall be before those things forementioned, which shews, as we have noted before, That these wars, commotions and abounding of Spiritual iniquity, together with them here spoken of, are those that shall happen after bodily persecutions have been before suffered by the Saints,
yet Lycia Says expressly, They shall be before those things forementioned, which shows, as we have noted before, That these wars, commotions and abounding of Spiritual iniquity, together with them Here spoken of, Are those that shall happen After bodily persecutions have been before suffered by the Saints,
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and at the time in which there shall be some abatement of them, to which abatement, these very commotions themselves shall be some help instrumentally;
and At the time in which there shall be Some abatement of them, to which abatement, these very commotions themselves shall be Some help instrumentally;
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or to provoke them to wrath, or pick quarrels against them, or to neglect any advantage or opportunity for peace with them, any more then we account our selves obliged to joyne with the false Prophets,
or to provoke them to wrath, or pick quarrels against them, or to neglect any advantage or opportunity for peace with them, any more then we account our selves obliged to join with the false prophets,
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and follow them, or else to do what we can to be occasions of furtherance to the spreading of their principles, that we may have some work to strive and fight with them:
and follow them, or Else to do what we can to be occasions of furtherance to the spreading of their principles, that we may have Some work to strive and fight with them:
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but not that they shall then give their power unto Christ, or into the hands of the Saints, (they are not to come by it on that fashion) but their power that was before in the whore, they shall establish and give into the hands of the beast, the wordly power and magistracy, (which is a power ordained of God) until the words of God shall be fulfilled, which will not be by and by.
but not that they shall then give their power unto christ, or into the hands of the Saints, (they Are not to come by it on that fashion) but their power that was before in the whore, they shall establish and give into the hands of the beast, the wordly power and magistracy, (which is a power ordained of God) until the words of God shall be fulfilled, which will not be by and by.
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There is some time for the spirit of Antichrist to be revealed and lifted up, and that may be promoted by those powers that destroyed his flesh, or grosser part:
There is Some time for the Spirit of Antichrist to be revealed and lifted up, and that may be promoted by those Powers that destroyed his Flesh, or grosser part:
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and power manifested and exercised towards his people, and for the good of all, in occasioning such enlargement and freedom from under bodily persecution and restraint, by means of these wars and commotions,
and power manifested and exercised towards his people, and for the good of all, in occasioning such enlargement and freedom from under bodily persecution and restraint, by means of these wars and commotions,
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we may say, Gods people have had more enlargement outwardly in divers considerations, to lead a quiet and peaceable life in all godliness and honesty,
we may say, God's people have had more enlargement outwardly in diverse considerations, to led a quiet and peaceable life in all godliness and honesty,
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and drinking up the floud that the Dragon sent out of his mouth to destroy the woman, the despised Church of God here on Earth, Rev. 12. 16. Even as when Saul was at the heels of David, the Philistines invading the Land, occasioned his sudden taking off from his pursuit, 1 Sam. 23. 26, 28. so we have seen,
and drinking up the flood that the Dragon sent out of his Mouth to destroy the woman, the despised Church of God Here on Earth, Rev. 12. 16. Even as when Saul was At the heels of David, the philistines invading the Land, occasioned his sudden taking off from his pursuit, 1 Sam. 23. 26, 28. so we have seen,
when in one generation of men, that assumed the titles of Lords over Gods heritage, the Dragon had sent out a great floud of persecutions and Laws, to compel to commit fornication with the Whore.
when in one generation of men, that assumed the titles of lords over God's heritage, the Dragon had sent out a great flood of persecutions and Laws, to compel to commit fornication with the Whore.
and their eye-lids are lifted up, when ever things come to a settlement, and as they get leisure and opportunity, we yet know not, or do not determine;
and their eyelids Are lifted up, when ever things come to a settlement, and as they get leisure and opportunity, we yet know not, or do not determine;
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though cause enough to suspect, that Satan being angry with the Woman, because he cannot have his will otherwise over her, will by them be making such war as he can and finde out, new engines not so discernable, to be for that purpose,
though cause enough to suspect, that Satan being angry with the Woman, Because he cannot have his will otherwise over her, will by them be making such war as he can and find out, new Engines not so discernible, to be for that purpose,
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Yet for all this, the grace of God and the instructions of the Gospel, do lead us, not to desire the continuance of war and blood to our own or other Nations or people, any more then the same grace would have directed David to have desired the continuance of,
Yet for all this, the grace of God and the instructions of the Gospel, do led us, not to desire the Continuance of war and blood to our own or other nations or people, any more then the same grace would have directed David to have desired the Continuance of,
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and like to him, to which his grace that brings salvation to all men, now especially obligeth since the appearance or coming forth of it by Jesus Christ:
and like to him, to which his grace that brings salvation to all men, now especially obliges since the appearance or coming forth of it by jesus christ:
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For the Son of man came not to destroy m•ns lives, but to save them, Luke 9. 56. but he that is hasty of Spirit, exalteth folly, Prov. 14. 28, 29. The Scriptures written aforetime, are written for our instruction, on whom the ends of the World are come;
For the Son of man Come not to destroy m•ns lives, but to save them, Lycia 9. 56. but he that is hasty of Spirit, Exalteth folly, Curae 14. 28, 29. The Scriptures written aforetime, Are written for our instruction, on whom the ends of the World Are come;
and so these general Gospel-instructions proper to our time, and so proper, that though these battels and wars of the latter dayes be of the Lords permission,
and so these general Gospel-instructions proper to our time, and so proper, that though these battles and wars of the latter days be of the lords permission,
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and accomplishments of his word, and he brings much good out of them and gives gracious warning to all people in them, intending much good to the survivers by them;
and accomplishments of his word, and he brings much good out of them and gives gracious warning to all people in them, intending much good to the survivers by them;
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(there are evil instruments enow to be imployed in such services, good Angels need not, (1 Kings 22. 19, 20, 22.) For they are the Spirits of Devils working miracles, which go forth unto the Kings of the Earth,
(there Are evil Instruments enough to be employed in such services, good Angels need not, (1 Kings 22. 19, 20, 22.) For they Are the Spirits of Devils working Miracles, which go forth unto the Kings of the Earth,
Yet for further answer to the apprehensions forementioned, we might here adde, That we do also read of a consumption determined upon the whole earth, in which as the conclusion and putting an end to all battels of the Warriour, Gods anger shall cease in the perfect destruction and conquest of all the Enemies of Christ and his people, that they shall never rise or get head again to their disturbance;
Yet for further answer to the apprehensions forementioned, we might Here add, That we do also read of a consumption determined upon the Whole earth, in which as the conclusion and putting an end to all battles of the Warrior, God's anger shall cease in the perfect destruction and conquest of all the Enemies of christ and his people, that they shall never rise or get head again to their disturbance;
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and therefore compared to that of Midian, Judges 8. 28. and to that of Egypt at the Red-Sea, Isa. 10. 23, 25, 26, 27. And that in this all the Saints,
and Therefore compared to that of Midian, Judges 8. 28. and to that of Egypt At the Red sea, Isaiah 10. 23, 25, 26, 27. And that in this all the Saints,
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to execute on them the judgement written, Psal. 149. 5, 9. and so that Jer. 51. may be applied either to him, the Lord, Captain and Leader, the portion of Jacob, the Former of all things, the rod of his inheritance, the Lord of Hosts, that he is Gods Battel-Axe, with which he will break in peices the Nations, &c. and so he is in these beginnings of breakings, in which he makes use of them as instruments one against another;
to execute on them the judgement written, Psalm 149. 5, 9. and so that Jer. 51. may be applied either to him, the Lord, Captain and Leader, the portion of Jacob, the Former of all things, the rod of his inheritance, the Lord of Hosts, that he is God's Battel-Axe, with which he will break in Pieces the nations, etc. and so he is in these beginnings of breakings, in which he makes use of them as Instruments one against Another;
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but this here may seem more peculiarly applied to his person, as may appear by comparing vers. 18, 19. with Isa. 41. 1, 28, 29. and chap. 42. 1, &c. and 49. 3, 7. Yet as before, all his Saints,
but this Here may seem more peculiarly applied to his person, as may appear by comparing vers. 18, 19. with Isaiah 41. 1, 28, 29. and chap. 42. 1, etc. and 49. 3, 7. Yet as before, all his Saints,
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even them that have made a Covenant with him by sacrifice, that are reconciled to God by Jesus Christ, shall be gathered together to the conclusion of all, in that last and great day of battel,
even them that have made a Covenant with him by sacrifice, that Are reconciled to God by jesus christ, shall be gathered together to the conclusion of all, in that last and great day of battle,
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when he shall call to the Heavens from above, and to the Earth, that he may judge his people, Psal. 50. 3, 4, 5. This shall be different from every Battel of the Warriour, it shall be a perfect conquest,
when he shall call to the Heavens from above, and to the Earth, that he may judge his people, Psalm 50. 3, 4, 5. This shall be different from every Battle of the Warrior, it shall be a perfect conquest,
and the children of the Resurrection with him, by a two-edged Sword proceeding out of their mouth, the quarrel of his covenant, the vengeance of his Gospel poured out in fury on the head of the wicked, in all strange & wonderful judgements meeting together, with burning,
and the children of the Resurrection with him, by a two-edged Sword proceeding out of their Mouth, the quarrel of his Covenant, the vengeance of his Gospel poured out in fury on the head of the wicked, in all strange & wondered Judgments meeting together, with burning,
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for by fire and by his sword, will the Lord plead with all flesh and the slain of the Lord shall be many, Isa. 66. 15, 16. For now the Government shall be laid upon his shoulders, that Son born to us, Isa. 9. 4, 5, 6, 7. This could not be done before,
for by fire and by his sword, will the Lord plead with all Flesh and the slave of the Lord shall be many, Isaiah 66. 15, 16. For now the Government shall be laid upon his shoulders, that Son born to us, Isaiah 9. 4, 5, 6, 7. This could not be done before,
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and that shall be herein also different from all the battels of the warriour• then all the proud and all that do wickedly shall be as stubble, they shall none of them be left for instruments in accomplishing these last sweeping desolations,
and that shall be herein also different from all the battles of the warriour• then all the proud and all that do wickedly shall be as stubble, they shall none of them be left for Instruments in accomplishing these last sweeping desolations,
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but then even they shall return again with songs of deliverance, and this shall then be the portion of their cup, to the participation of which, there shall be none wanting, They shall tread down the wicked,
but then even they shall return again with songs of deliverance, and this shall then be the portion of their cup, to the participation of which, there shall be none wanting, They shall tread down the wicked,
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In the remainder of which, that we may stand, as God counselled his people in that Mal. 3. To remember the law of Moses his servant with the Statutes and Judgements:
In the remainder of which, that we may stand, as God counseled his people in that Malachi 3. To Remember the law of Moses his servant with the Statutes and Judgments:
and that before the coming of this great and notable day of the Lord, he would send them Elijah, &c. which had a first fruits of fulfilling in John Baptist, sent in the Spirit and Power of Elijah; but must be yet more clearly and fully accomplished to that people, (at least) according to the expressions, a little before that second and glorious appearing of Christ, To turn the hearts of the children to the fathers:
and that before the coming of this great and notable day of the Lord, he would send them Elijah, etc. which had a First fruits of fulfilling in John Baptist, sent in the Spirit and Power of Elijah; but must be yet more clearly and Fully accomplished to that people, (At least) according to the expressions, a little before that second and glorious appearing of christ, To turn the hearts of the children to the Father's:
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so our Saviour as well saith, Elias verily cometh first, yea, must first come: as that he was then already come, and that was he, if they would receive him:
so our Saviour as well Says, Elias verily comes First, yea, must First come: as that he was then already come, and that was he, if they would receive him:
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(namely, John Baptist ) which indeed had they, and been turned to the Lord by him, there had not been that need for another accomplishment of that Prophesie for that work:
(namely, John Baptist) which indeed had they, and been turned to the Lord by him, there had not been that need for Another accomplishment of that Prophesy for that work:
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then shall the Earth be full of the knowledge of the Lord, as the Waters cover the Sea, Isa. 2. 1, 4. Mic. 4. 1, 4. Isa. 11. Then for all your shame you shall have double glory, in your own land;
then shall the Earth be full of the knowledge of the Lord, as the Waters cover the Sea, Isaiah 2. 1, 4. Mic. 4. 1, 4. Isaiah 11. Then for all your shame you shall have double glory, in your own land;
and of the blessed hope then, that were it minded, were enough to stablish the hearts of believers in their patient waiting for the coming of the Lord,
and of the blessed hope then, that were it minded, were enough to establish the hearts of believers in their patient waiting for the coming of the Lord,
yet still we finde it needful, and now as much as ever, to press the Apostles exhortation, 2 Thess. 2. 1, 2. The Apostle having instructed them, chap. 1, 6, 7, &c. That it is a righteous thing with God, to recompence tribulation to them that trouble you,
yet still we find it needful, and now as much as ever, to press the Apostles exhortation, 2 Thess 2. 1, 2. The Apostle having instructed them, chap. 1, 6, 7, etc. That it is a righteous thing with God, to recompense tribulation to them that trouble you,
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nor shall any one prevent another, 1 Thess. 4. 14, 16, &c. But they shall come together to the installing and sitting down in that rest, which yet remaineth for all the people of God, Heb. 4. 9. though the high-spirited Corinthians would have been fancying and concluding a raigning as as Kings without the Apostles,
nor shall any one prevent Another, 1 Thess 4. 14, 16, etc. But they shall come together to the installing and sitting down in that rest, which yet remains for all the people of God, Hebrew 4. 9. though the high-spirited Corinthians would have been fancying and concluding a reigning as as Kings without the Apostles,
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and to all that are and have been troubled for him rest together? it follows, When the Lord Jesus shall be revealed from Heaven with his mighty Angels in flaming fire, taking vengeance on them that know not God,
and to all that Are and have been troubled for him rest together? it follows, When the Lord jesus shall be revealed from Heaven with his mighty Angels in flaming fire, taking vengeance on them that know not God,
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nor indeed will there be any long setling of the Kingdom or Glory upon any sort of men, (which may be a comfort to you) nothing but overturn, overturn, overturn, till he whose right it is do come,
nor indeed will there be any long settling of the Kingdom or Glory upon any sort of men, (which may be a Comfort to you) nothing but overturn, overturn, overturn, till he whose right it is do come,
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neither let thine heart be glad when he stumbleth, lest the Lord see it, and it displease him, &c. Prov. 24. 17, 18. but take the counsel following in the 19, 20,
neither let thine heart be glad when he stumbleth, lest the Lord see it, and it displease him, etc. Curae 24. 17, 18. but take the counsel following in the 19, 20,
though pretended to be drawn from their writings) as there will be enough in these latter dayes, pretending to be seers of the visions of the times, that will pervert things hard to be understood, to make them speak out their apprehensions;
though pretended to be drawn from their writings) as there will be enough in these latter days, pretending to be seers of the visions of the times, that will pervert things hard to be understood, to make them speak out their apprehensions;
signifying to us, that there is so much sweetness and consolation to us in them, there being such glory and excellency in the things themselves, the glorious appearance of the Lord in that personal body glorified in our nature, in which he suffered for us,
signifying to us, that there is so much sweetness and consolation to us in them, there being such glory and excellency in the things themselves, the glorious appearance of the Lord in that personal body glorified in our nature, in which he suffered for us,
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even in the glory of his Father, and with his holy Angels, and we by that appearance to be changed even in our vile bodies, into the likeness of his glorious body,
even in the glory of his Father, and with his holy Angels, and we by that appearance to be changed even in our vile bodies, into the likeness of his glorious body,
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and give us reason to the matter of the exhortation, (of which we may not here particularly treat) that the consideration thereof may and will frame us to willingness, to wait till then patiently for our sitting down,
and give us reason to the matter of the exhortation, (of which we may not Here particularly Treat) that the consideration thereof may and will frame us to willingness, to wait till then patiently for our sitting down,
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Therefore comfort one another with these words, (saith this Apostle, 1 Thess. 4. 14, 17.) and here by these things he thus earnestly admonisheth and beseecheth them as before:
Therefore Comfort one Another with these words, (Says this Apostle, 1 Thess 4. 14, 17.) and Here by these things he thus earnestly Admonisheth and Beseecheth them as before:
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and for further instruction about it, as well as especially to give us a reason why he so earnestly beseecheth them, he further saith, Let no man deceive you by any means,
and for further instruction about it, as well as especially to give us a reason why he so earnestly Beseecheth them, he further Says, Let no man deceive you by any means,
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because the latter dayes will be so perilous through the abounding of the mystery of iniquity, under high forms and pretences of godliness, that verily there will many be deceived by them;
Because the latter days will be so perilous through the abounding of the mystery of iniquity, under high forms and pretences of godliness, that verily there will many be deceived by them;
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and dangerous, that if those evil dayes (which will be by most pretending godliness, accounted glorious dayes) should not be shortened, no flesh could be saved;
and dangerous, that if those evil days (which will be by most pretending godliness, accounted glorious days) should not be shortened, no Flesh could be saved;
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and this understanding of the latter instruction as a reason of the Apostles earnestness in pressing the admonition as aforesaid, is suitable, not onely to that of our Saviour forementioned,
and this understanding of the latter instruction as a reason of the Apostles earnestness in pressing the admonition as aforesaid, is suitable, not only to that of our Saviour forementioned,
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and because Satans rage is greater, as his time waxeth shorther, Eph. 5. 14, 16, 18. and 6. 10, 16. 1 Pet. 5. 8. with Rev. 12. 12. 2 Tim. 3. and 4. 2 Pet. 1. 12, 16. and 2, 1, 2. If any do think, that we have not a great,
and Because Satan rage is greater, as his time Waxes shorther, Ephesians 5. 14, 16, 18. and 6. 10, 16. 1 Pet. 5. 8. with Rev. 12. 12. 2 Tim. 3. and 4. 2 Pet. 1. 12, 16. and 2, 1, 2. If any do think, that we have not a great,
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yet behinde, though it doth now already begin to reveal it self, and not onely secretly to work, (as then) yet in respect of the more full revelation of him,
yet behind, though it does now already begin to reveal it self, and not only secretly to work, (as then) yet in respect of the more full Revelation of him,
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and overspreading of abomination by him, even to the further making desolate the holy place, (as before in his body or grosser part, to the desolating the outward Court) as among us Gentiles to be more abundantly and fully verified.
and overspreading of abomination by him, even to the further making desolate the holy place, (as before in his body or grosser part, to the desolating the outward Court) as among us Gentiles to be more abundantly and Fully verified.
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what will be the issue, especially if Christ ans will not minde timely admonitions, but put far away the evil day? certainly these warnings are given, that we may take heed that no man deceive us.
what will be the issue, especially if christ ans will not mind timely admonitions, but put Far away the evil day? Certainly these Warnings Are given, that we may take heed that no man deceive us.
for were not the heart haughty ▪ or the eyes lofty, lifted up and transported with the apprehensions and desires of setting Christ on his Throne, which is a thing done already by the Father;
for were not the heart haughty ▪ or the eyes lofty, lifted up and transported with the apprehensions and Desires of setting christ on his Throne, which is a thing done already by the Father;
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In which we have shewed what those things are in general, that being equally observed and done by those in Authority, will tend much to the believers enlargement and futherance in leading a quiet and peaceable life in all godliness and honesty.
In which we have showed what those things Are in general, that being equally observed and done by those in authority, will tend much to the believers enlargement and futherance in leading a quiet and peaceable life in all godliness and honesty.
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and tastes of the sweetness of the infinite graciousness of God to man-ward, as revealed in the face of Christ bringing salvation to all men, according to the manifestation and capacity afforded us.
and tastes of the sweetness of the infinite graciousness of God to manward, as revealed in the face of christ bringing salvation to all men, according to the manifestation and capacity afforded us.
Hence the Apostle to Titus exhorting all believers, and in the last place servants, to minde as the main end of their whole conversation, The adorning the doctrine of our God and Saviour in all things;
Hence the Apostle to Titus exhorting all believers, and in the last place Servants, to mind as the main end of their Whole Conversation, The adorning the Doctrine of our God and Saviour in all things;
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as it hath now appeared, teaching us more fully and plainly then ever in any former appearance, (which is suitable to that Heb. 12. 17, 18, 22, 25, 28.) that denying all ungodliness and worldly lusts, we should live soberly, righteously and godly in this present w•orld, looking for that blessed hope,
as it hath now appeared, teaching us more Fully and plainly then ever in any former appearance, (which is suitable to that Hebrew 12. 17, 18, 22, 25, 28.) that denying all ungodliness and worldly Lustiest, we should live soberly, righteously and godly in this present w•orld, looking for that blessed hope,
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So the same thing in sum is propounded to Masters, as a direction to that which may furnish them to their suitable demeanor to their servants, Eph. 6. after he hath given particular instructions to servants, suitable to those in Titus; and then added this general one, to furnish them to the observance of the particulars, That they do that which they do in singleness of heart as unto Christ:
So the same thing in sum is propounded to Masters, as a direction to that which may furnish them to their suitable demeanour to their Servants, Ephesians 6. After he hath given particular instructions to Servants, suitable to those in Titus; and then added this general one, to furnish them to the observance of the particulars, That they do that which they do in singleness of heart as unto christ:
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considering, how his grace both in that which he hath done for them, & in the hope set before them by him in the Gospel, teacheth them to demean themselves,
considering, how his grace both in that which he hath done for them, & in the hope Set before them by him in the Gospel, Teaches them to demean themselves,
that is, walk ye by the same rule, guide and direction, as servants unto Christ in your place, considering you have a Master in heaven, as Col. 4. 1. let the consideration of him, his infinite wisdom, goodness, power, &c. as in Christ exercised and manifested towards,
that is, walk you by the same Rule, guide and direction, as Servants unto christ in your place, considering you have a Master in heaven, as Col. 4. 1. let the consideration of him, his infinite Wisdom, Goodness, power, etc. as in christ exercised and manifested towards,
as we have fore-noted from the Apostle Peter his comparing and joyning them together, 1 Pet. 2. and indeed, this was in all former ages looked upon by Gods Servants,
as we have forenoted from the Apostle Peter his comparing and joining them together, 1 Pet. 2. and indeed, this was in all former ages looked upon by God's Servants,
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for who is able to judge this thy so a great people? And the speech pleased the Lord, that Solomon had asked wisdom, 1 Kings 3. 8, 9, 12. and what wisdom, David shews,
for who is able to judge this thy so a great people? And the speech pleased the Lord, that Solomon had asked Wisdom, 1 Kings 3. 8, 9, 12. and what Wisdom, David shows,
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even wisdom in the knowledge of him the God of his Fathers, 1 Chron. 28. 9. The great reason that the foundations of the earth are so out of course, is,
even Wisdom in the knowledge of him the God of his Father's, 1 Chronicles 28. 9. The great reason that the foundations of the earth Are so out of course, is,
because the Rulers of it walk on (in all their counsels and actings) in darkness, without the light and direction of that true light of the knowledge of the glory of God as now manifested in the face of Jesus, which they know not, neither will they understand, Psal. 82. 5.
Because the Rulers of it walk on (in all their Counsels and actings) in darkness, without the Light and direction of that true Light of the knowledge of the glory of God as now manifested in the face of jesus, which they know not, neither will they understand, Psalm 82. 5.
they should by it be enabled to scatter the wicked with their eye ▪ and bring the wheel over them, being through it made quick-sighted, rightly to discern and judge them;
they should by it be enabled to scatter the wicked with their eye ▪ and bring the wheel over them, being through it made quick-sighted, rightly to discern and judge them;
and in the light, instructions and teachings of them, to his direction, and so also for his preservation in the way, And so by mercy is his throne upholden, Prov. 20. 8, 26, 28. These things also belong to the wise;
and in the Light, instructions and teachings of them, to his direction, and so also for his preservation in the Way, And so by mercy is his throne upholden, Curae 20. 8, 26, 28. These things also belong to the wise;
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and walking by the light and in the guidance and direction of his truth, Psal. 26. 3. was thereby preserved from those evils mentioned in the following part of that Psalm, that were found in such as did not understand or seek after God,
and walking by the Light and in the guidance and direction of his truth, Psalm 26. 3. was thereby preserved from those evils mentioned in the following part of that Psalm, that were found in such as did not understand or seek After God,
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and so if they be compelled, or by Gods providence occasionally led to make war, this wisdom in the knowledge of him, being heeded and had recourse unto, will best direct and guide them in it;
and so if they be compelled, or by God's providence occasionally led to make war, this Wisdom in the knowledge of him, being heeded and had recourse unto, will best Direct and guide them in it;
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and by it they shall be established, strengthened and successful, Prov. 24. 3, 5 6. Yea, this is generally true, Were the great love of God to manward,
and by it they shall be established, strengthened and successful, Curae 24. 3, 5 6. Yea, this is generally true, Were the great love of God to manward,
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as appearing in and through Christ, more understood and believingly minded, its efficacy and usefulness would be to season the hearts of men with charity,
as appearing in and through christ, more understood and believingly minded, its efficacy and usefulness would be to season the hearts of men with charity,
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as you have more particular need of its direction and helpfulness in your peculiar and weighty employments, Be wise now therefore Oye Kings, be instructed ye Judges of the earth, &c. And that you may be so, improve all advantages put in your hand to that purpose;
as you have more particular need of its direction and helpfulness in your peculiar and weighty employments, Be wise now Therefore Oye Kings, be instructed you Judges of the earth, etc. And that you may be so, improve all advantages put in your hand to that purpose;
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listen diligently, and give earnest need to the still and quiet voyce of the Gospel, in which the spirit and power of God is for your direction and protection:
listen diligently, and give earnest need to the still and quiet voice of the Gospel, in which the Spirit and power of God is for your direction and protection:
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hearken to those instructions and counsels, by what hand soever they be brought to you, in which Jesus Christ and the things of him are shewed to you by the Scriptures,
harken to those instructions and Counsels, by what hand soever they be brought to you, in which jesus christ and the things of him Are showed to you by the Scriptures,
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and so he glorified or lifted up, according to the Apostles word or doctrine, (as 1 John 4. 2, 3, 6. John 14. 26. and 16. 13, 14.) which that you may know,
and so he glorified or lifted up, according to the Apostles word or Doctrine, (as 1 John 4. 2, 3, 6. John 14. 26. and 16. 13, 14.) which that you may know,
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Seach the Scriptures diligently your selves, whether those things be so, (as those Act. 17. 11.) And that you may have more true profit and usefulness of the Scriptures in your search of them (whose profit,
Seach the Scriptures diligently your selves, whither those things be so, (as those Act. 17. 11.) And that you may have more true profit and usefulness of the Scriptures in your search of them (whose profit,
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even to the making wise to salvation in every respect, is best attained and met with, through a mindefulness and exercise of faith in Christ Jesus the sum of them, according to the light of instructions,
even to the making wise to salvation in every respect, is best attained and met with, through a mindefulness and exercise of faith in christ jesus the sum of them, according to the Light of instructions,
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and capacity given us, 2 Tim. 3. 15. that therefore you may meet with more of the utility of the Scriptures, to the furnishing you with wisdom in every matter) then the Scribes and Phatisees,
and capacity given us, 2 Tim. 3. 15. that Therefore you may meet with more of the utility of the Scriptures, to the furnishing you with Wisdom in every matter) then the Scribes and Pharisees,
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see John 5. 39, 40. compared with Isa. 28. 12, 14 16. they did scornfully and wilfully, against evident light and demonstration of the Spirit in the Scriptures, refuse to come to close with and own Christ, (the sum of the Scriptures testimony) as therein testified:
see John 5. 39, 40. compared with Isaiah 28. 12, 14 16. they did scornfully and wilfully, against evident Light and demonstration of the Spirit in the Scriptures, refuse to come to close with and own christ, (the sum of the Scriptures testimony) as therein testified:
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yea, they were so scornful, that though God had appointed and directed them to have their recourse to that foundation laid in Sion, the life in Christ from the beginning, according to the declarations thereof come forth,
yea, they were so scornful, that though God had appointed and directed them to have their recourse to that Foundation laid in Sion, the life in christ from the beginning, according to the declarations thereof come forth,
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yea, those great things of his Law, to which they should have brought all other things and parts thereof, to have been helped in finding out the sence and usefulness of them, by comparing them with,
yea, those great things of his Law, to which they should have brought all other things and parts thereof, to have been helped in finding out the sense and usefulness of them, by comparing them with,
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those of all other things were flighted and put from them, as things of least concernment, accounted strange things, Hosea. 8. 12. The Vision of all, a sealed Book, Isa. 29. 11. and so they made the word of the Lord to themselves, Line upon line, precept upon precept, here a little, and there a little:
those of all other things were flighted and put from them, as things of least concernment, accounted strange things, Hosea. 8. 12. The Vision of all, a sealed Book, Isaiah 29. 11. and so they made the word of the Lord to themselves, Line upon line, precept upon precept, Here a little, and there a little:
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that so while pretending to be zealous and strict in observing that rule, yet they in such their walkings or going on fell backward, were broken, snared and taken:
that so while pretending to be zealous and strict in observing that Rule, yet they in such their walkings or going on fell backward, were broken, snared and taken:
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as Mat. 13. 11, 12, 15. Take heed therefore of that great evil, and seek to be well furnished with understanding in that key of knowledge, the testimony of Jesus,
as Mathew 13. 11, 12, 15. Take heed Therefore of that great evil, and seek to be well furnished with understanding in that key of knowledge, the testimony of jesus,
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but suffer them to have their operation, to the humbling you before him, then to make your selves of that number that shall after be bound in everlasting chains and fetters by that Word and Gospel, the reproofs of which were proudly rejected by them,
but suffer them to have their operation, to the humbling you before him, then to make your selves of that number that shall After be bound in everlasting chains and fetters by that Word and Gospel, the reproofs of which were proudly rejected by them,
You have much need of wisdom in the knowledge of Christ, and of much skill to make use of it, that you may put on the consideration of the Lord Jesus Christ, as to every matter.
You have much need of Wisdom in the knowledge of christ, and of much skill to make use of it, that you may put on the consideration of the Lord jesus christ, as to every matter.
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and so he shall be as the clear shining after rain, and as the light of the morning when the Sun riseth ▪ even a morning without Clouds, 2 Sam. 23. 3, 4, 5. Now though Davids house be not so with God, this was not found perfectly in him,
and so he shall be as the clear shining After rain, and as the Light of the morning when the Sun Riseth ▪ even a morning without Clouds, 2 Sam. 23. 3, 4, 5. Now though Davids house be not so with God, this was not found perfectly in him,
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and of the everlasting righteous and peaceable Kingdom in and by him, the everlasting Covenant was made with David, (as comparing with this, Isa. 55. 3, 4. with Acts 13. 34.) and in this was all his desire and salvation,
and of the everlasting righteous and peaceable Kingdom in and by him, the everlasting Covenant was made with David, (as comparing with this, Isaiah 55. 3, 4. with Acts 13. 34.) and in this was all his desire and salvation,
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and so as they may be a refreshing and mercy to the Nations over whom they are set, accorto such a measure as they are capable, is, to set the fear of God before their eyes,
and so as they may be a refreshing and mercy to the nations over whom they Are Set, accorto such a measure as they Are capable, is, to Set the Fear of God before their eyes,
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or in yeers, or in policy after the wisdom of this World, or in whatever other considerations besides, that yet is foolish, and without understanding in the things of Christ,
or in Years, or in policy After the Wisdom of this World, or in whatever other considerations beside, that yet is foolish, and without understanding in the things of christ,
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and particularly to such benefit and enlargement to Gods people under them, as may be much to the commodity and profit of all men amongst whom they live,
and particularly to such benefit and enlargement to God's people under them, as may be much to the commodity and profit of all men among whom they live,
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