Light for them that sit in darkness, or, A discourse of Jesus Christ, and that he undertook to accomplish by himself the eternal redemption of sinners also, that the Lord Jesus addressed himself to this work, with undeniable demonstrations that he performed the same : objections to the contrary answered / by John Bunyan.
Of this Man's Seed, hath God according to his promise, raised unto Israel a Saviour, Jesus. Acts 13. 32. THese Words are part of a Sermon, which Paul preached to the People that lived at Antioch in Pisidia; where also inhabited many of the Jews.
Of this Man's Seed, hath God according to his promise, raised unto Israel a Saviour, jesus. Acts 13. 32. THese Words Are part of a Sermon, which Paul preached to the People that lived At Antioch in Pisidia; where also inhabited many of the jews.
Men of Israel, and ye that fear God give audience, ver. 16. by which having prepared their minds to attend, he proceeds and gives a particular relation of Gods peculiar dealings with his People Israel, from Egypt to the time of David their King; of whom he treateth particularly.
Men of Israel, and you that Fear God give audience, ver. 16. by which having prepared their minds to attend, he proceeds and gives a particular Relation of God's peculiar dealings with his People Israel, from Egypt to the time of David their King; of whom he Treateth particularly.
That he was the Son of Jessey, that he was a King, that God raised him up in mercy, that God gave Testimony of him, that he was a Man after God's own heart, that he should fulfil all his Will, ver. 22.
That he was the Son of Jessey, that he was a King, that God raised him up in mercy, that God gave Testimony of him, that he was a Man After God's own heart, that he should fulfil all his Will, ver. 22.
And this he did of purpose, both to ingage them the more to attend, and because they well knew that of the fruit of his Loins God had promised the Messiah should come.
And this he did of purpose, both to engage them the more to attend, and Because they well knew that of the fruit of his Loins God had promised the Messiah should come.
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From these things we may inquire for the explication of the Words. 1. What this Jesus is. 2. What it was for this Jesus to be of the Seed of David. 3. What it was for Jesus to be of this Man's Seed according to the promise. 4. And what it was for him to be raised unto Israel.
From these things we may inquire for the explication of the Words. 1. What this jesus is. 2. What it was for this jesus to be of the Seed of David. 3. What it was for jesus to be of this Man's Seed according to the promise. 4. And what it was for him to be raised unto Israel.
therefore not such an one as took being when he was formed in the World; He is God's natural Son. The Eternal Son of his Begetting, and Love. God sent forth his Son;
Therefore not such an one as took being when he was formed in the World; He is God's natural Son. The Eternal Son of his Begetting, and Love. God sent forth his Son;
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What is his Name, and what is his Sons Name, if thou canst tell? Prov. 30. 4. Ezek. 21. 10. He hath an Eternal Generation, such as none can declare: not Man, not Angel, Isa. 53. 8. He was the delight of his Father before he had made either Mountain or Hill. While as yet he had not made the Earth,
What is his Name, and what is his Sons Name, if thou Canst tell? Curae 30. 4. Ezekiel 21. 10. He hath an Eternal Generation, such as none can declare: not Man, not Angel, Isaiah 53. 8. He was the delight of his Father before he had made either Mountain or Hill. While as yet he had not made the Earth,
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when he intended to overthrow Babel, and when he sent Isaiah to harden the Hearts of Israel, Pro. 8. 26. Joh. 1. 3. Heb. 1. 2, 3. Col. 1. 17. Gen. 1. 26. and 11. 7. Isa. 6. 8. This is the Person intended in the Text. Hence also he testifies of himself, that he came down from the Father;
when he intended to overthrow Babel, and when he sent Isaiah to harden the Hearts of Israel, Pro 8. 26. John 1. 3. Hebrew 1. 2, 3. Col. 1. 17. Gen. 1. 26. and 11. 7. Isaiah 6. 8. This is the Person intended in the Text. Hence also he Testifies of himself, that he Come down from the Father;
saying, I am the Root, or God, and the Off-spring, and Son of David, and the Bright and Morning Star, Revel. 22. 16. This is indeed the great Mystery, the Mystery of Godliness.
saying, I am the Root, or God, and the Offspring, and Son of David, and the Bright and Morning Star, Revel. 22. 16. This is indeed the great Mystery, the Mystery of Godliness.
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and his Name shall be called Wonderful, Isa. 9. 6. Wonderful indeed! Wonderful God, Wonderful Man, Wonderful God-Man, and so a Wonderful Jesus & Saviour.
and his Name shall be called Wondered, Isaiah 9. 6. Wondered indeed! Wondered God, Wondered Man, Wondered God-Man, and so a Wondered jesus & Saviour.
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The Promise made unto the Fathers, God hath fulfilled the same to us their Children, Acts 13. 32, 33. 2. But the word Promise here, doth in special intend that which God made to David himself.
The Promise made unto the Father's, God hath fulfilled the same to us their Children, Acts 13. 32, 33. 2. But the word Promise Here, does in special intend that which God made to David himself.
therefore being a Prophet, and knowing that God had sworn with an Oath to him, that of the Fruit of his Loins according to the Flesh, he would raise up Christ to sit on his Throne;
Therefore being a Prophet, and knowing that God had sworn with an Oath to him, that of the Fruit of his Loins according to the Flesh, he would raise up christ to fit on his Throne;
2. By Israel we are to understand all those that God hath promised to Christ. The Children of the Promise are counted for the Seed, the elect Jews and Gentiles.
2. By Israel we Are to understand all those that God hath promised to christ. The Children of the Promise Are counted for the Seed, the elect jews and Gentiles.
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These are called the Israel of God, and the Seed of Abraham, whom Jesus in special regarded in his undertaking the work of Mans Redemption, Rom. 9. 6. Gal. 6. 16. Heb. 2. 14, 15, 16. 2. What it was for Jesus to be raised up unto them.
These Are called the Israel of God, and the Seed of Abraham, whom jesus in special regarded in his undertaking the work of men Redemption, Rom. 9. 6. Gal. 6. 16. Hebrew 2. 14, 15, 16. 2. What it was for jesus to be raised up unto them.
Thus he raised up David to be the King of Israel; he anointed him & invested him with Kingly Power, 1 Sam. 16. 13. Acts 13. 22. And thus was Jesus Christ raised up:
Thus he raised up David to be the King of Israel; he anointed him & invested him with Kingly Power, 1 Sam. 16. 13. Acts 13. 22. And thus was jesus christ raised up:
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Hence he is called, the Horn of Salvation: He hath raised up for us an Horn of Salvation in the House of his Servant David, Luk. 2. 69. 3. To be raised up intimateth quickning and strengthening, to oppose and overcome all opposition.
Hence he is called, the Horn of Salvation: He hath raised up for us an Horn of Salvation in the House of his Servant David, Luk. 2. 69. 3. To be raised up intimateth quickening and strengthening, to oppose and overcome all opposition.
This word Saviour is easie to be understood, it being all one with Deliverer, Redeemer, &c. A Saviour, Jesus; both words are of the same signification,
This word Saviour is easy to be understood, it being all one with Deliverer, Redeemer, etc. A Saviour, jesus; both words Are of the same signification,
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and are doubled, perhaps to teach us, that the Person mentioned in the Text, is not called Jesus only to distinguish him from other Men (for names are given to distinguish) but also,
and Are doubled, perhaps to teach us, that the Person mentioned in the Text, is not called jesus only to distinguish him from other Men (for names Are given to distinguish) but also,
and Hell, as a Saviour, and triumphed over them by himself as a Saviour. Thirdly, The word Saviour, as I said, is all one with Redeemer, Deliverer, Reconciler, Peacemaker, or the like;
and Hell, as a Saviour, and triumphed over them by himself as a Saviour. Thirdly, The word Saviour, as I said, is all one with Redeemer, Deliverer, Reconciler, Peacemaker, or the like;
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By Redeeming he becoms a Saviour, by Delivering he becomes a Saviour, by Reconciling he becomes a Saviour, and by making Peace he becometh a Saviour: But I pass this now, intending to speak more to the same question afterwards.
By Redeeming he becomes a Saviour, by Delivering he becomes a Saviour, by Reconciling he becomes a Saviour, and by making Peace he Becometh a Saviour: But I pass this now, intending to speak more to the same question afterwards.
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and thou shalt bruise his Heel (Gen. 3. 15.) This the Apostle hath his eye upon when he saith, When the fulness of the time was come, God sent forth his Son made of a Woman, made under the Law, to Redeem them that were under the Law, Gal. 4. 4. 2. God renewed this Promise to Abraham, and there tells him Christ should be his Seed;
and thou shalt bruise his Heel (Gen. 3. 15.) This the Apostle hath his eye upon when he Says, When the fullness of the time was come, God sent forth his Son made of a Woman, made under the Law, to redeem them that were under the Law, Gal. 4. 4. 2. God renewed this Promise to Abraham, and there tells him christ should be his Seed;
A Prophet shall the Lord your God raise up unto you of your Brethren like unto me, him shall you hear in all things whatsoever he shall say unto you, Deut. 18. 18. Acts. 3. 22. 4. He promised him to David under the Title of a Son;
A Prophet shall the Lord your God raise up unto you of your Brothers like unto me, him shall you hear in all things whatsoever he shall say unto you, Deuteronomy 18. 18. Acts. 3. 22. 4. He promised him to David under the Title of a Son;
as Rivers of Waters in a dry place, as the shadow of a great Rock in a weary Land, Isa. 32. 1, 2. 5. He was promised under the name of an Elect Servant.
as rivers of Waters in a dry place, as the shadow of a great Rock in a weary Land, Isaiah 32. 1, 2. 5. He was promised under the name of an Elect Servant.
a bruised Reed shall he not break, and smoking Flax shall he not quench, Isa. 42. 1, 2, 3. Matt. 12. 18. 6. He was promised to Jeremiah under the name of the Lord our Righteousness.
a Bruised Reed shall he not break, and smoking Flax shall he not quench, Isaiah 42. 1, 2, 3. Matt. 12. 18. 6. He was promised to Jeremiah under the name of the Lord our Righteousness.
he shall execute Judgment in the Earth, in his days Judah shall be saved, and Israel shall dwell safely, and this is the name wherewith he shall be called, The Lord, our Righteousness, Jer. 23. 5, 6. 7. He was promised by the Prophet Ezekiel under the name of David a Shepherd.
he shall execute Judgement in the Earth, in his days Judah shall be saved, and Israel shall dwell safely, and this is the name wherewith he shall be called, The Lord, our Righteousness, Jer. 23. 5, 6. 7. He was promised by the Prophet Ezekielem under the name of David a Shepherd.
9. He was promised by the Prophet Micha under the name of the Ruler of Israel. But thou Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall be come, that is to be Ruler in Israel, Mic. 5. 2. Matt. 2. 6. 10. He was promised to Haggai as the desire of all Nations.
9. He was promised by the Prophet Micah under the name of the Ruler of Israel. But thou Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall be come, that is to be Ruler in Israel, Mic. 5. 2. Matt. 2. 6. 10. He was promised to Chaggai as the desire of all nations.
I will shake all Nations, and the desire of all Nations shall come, and I will fill this house with Glory, saith the Lord of Hosts, Hag. 2. 7. 11. He was promised by Zechariah under the name of Servant and Branch.
I will shake all nations, and the desire of all nations shall come, and I will fill this house with Glory, Says the Lord of Hosts, Hag. 2. 7. 11. He was promised by Zechariah under the name of Servant and Branch.
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and he shall build the Temple of the Lord, and he shall bear the Glory, Zech. 3. 8. 12. He was promised by Malachi under the name of the Lord, and the Messenger of the Covenant.
and he shall built the Temple of the Lord, and he shall bear the Glory, Zechariah 3. 8. 12. He was promised by Malachi under the name of the Lord, and the Messenger of the Covenant.
even the Messenger of the Covenant whom ye delight in, behold he shall come saith the Lord of Hosts, Malachi 3. 12. Indeed the Scriptures of the Old-Testament are filled with Promises of the Messias to come, Prophetical Promises, Typical Promises:
even the Messenger of the Covenant whom you delight in, behold he shall come Says the Lord of Hosts, Malachi 3. 12. Indeed the Scriptures of the Old-Testament Are filled with Promises of the Messias to come, Prophetical Promises, Typical Promises:
For all the Types and shadows of the Saviour, are virtually so many Promises. Having therefore touched upon the Prophetical, I will briefly touch the Typical Promises also;
For all the Types and shadows of the Saviour, Are virtually so many Promises. Having Therefore touched upon the Prophetical, I will briefly touch the Typical Promises also;
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and all of the Messias, Heb. 1. 1. The Types of the Saviour were various. 1. Sometimes he was typed out by Men. 2. Sometimes by Beasts. 3. Sometimes by Insensible Creatures.
and all of the Messias, Hebrew 1. 1. The Types of the Saviour were various. 1. Sometime he was typed out by Men. 2. Sometime by Beasts. 3. Sometime by Insensible Creatures.
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Aaron was his Type as he was High-Priest, and so was Melchisedec before him, Heb. 5. 4, 5. Chap. 7. 1, 21. 4. Sampson was his Type in the effects of his death:
Aaron was his Type as he was High-Priest, and so was Melchizedek before him, Hebrew 5. 4, 5. Chap. 7. 1, 21. 4. Sampson was his Type in the effects of his death:
hence he is sometimes called David their King, and David their Shepherd, Ezek. 34. 23, 24. 7. Solomon was his Type in his building the Temple, and in his Peaceable Kingdom.
hence he is sometime called David their King, and David their Shepherd, Ezekiel 34. 23, 24. 7. Solomon was his Type in his building the Temple, and in his Peaceable Kingdom.
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Hence it is said, he shall build the Temple of the Lord; and again, Of his Government and Peace there shall be no end. Beasts were his Types. To instance some:
Hence it is said, he shall built the Temple of the Lord; and again, Of his Government and Peace there shall be no end. Beasts were his Types. To instance Some:
2. In its being Roasted. It was a Figure of the cursed Death of Christ, (for to be Roasted bespake one accursed, Jer. 29. 22.) Gal. 3. 13. 3. In that it was to be eaten.
2. In its being Roasted. It was a Figure of the cursed Death of christ, (for to be Roasted bespoke one accursed, Jer. 29. 22.) Gal. 3. 13. 3. In that it was to be eaten.
He that eateth my Flesh, and drinketh my Blood, saith Christ, hath Eternal Life, John 6. 57. 4. In that its Blood was to be sprinkled upon the doors of their houses for the destroying Angel to look on:
He that Eateth my Flesh, and Drinketh my Blood, Says christ, hath Eternal Life, John 6. 57. 4. In that its Blood was to be sprinkled upon the doors of their houses for the destroying Angel to look on:
5. By eating the Paschal-Lamb, the People went out of Egypt: by feeding upon Christ by Faith, we come from under the Egyptian Darkness, Tyranny of Satan, & c.
5. By eating the Paschal lamb, the People went out of Egypt: by feeding upon christ by Faith, we come from under the Egyptian Darkness, Tyranny of Satan, & c.
Jesus also that he might sanctifie the People with his own Blood, suffered without the Gate, Heb. 13. 12. 3. In that her Flesh was to be burnt, a Type of the grievous Death of Christ.
jesus also that he might sanctify the People with his own Blood, suffered without the Gate, Hebrew 13. 12. 3. In that her Flesh was to be burned, a Type of the grievous Death of christ.
a Type of the clean Sepulcher where the Body of Jesus was laid, John 19. 38, 39, 40, 41. There was also divers other Sacrifices, as Bulls, Goats and Birds;
a Type of the clean Sepulcher where the Body of jesus was laid, John 19. 38, 39, 40, 41. There was also diverse other Sacrifices, as Bulls, Goats and Birds;
If any man eat of this Bread, he shall live for ever, and the Bread that I will give is my Flesh, which I will give for the life of the World, John 6. 51. 3. The Mannah was to be gathered daily, so is Christ to be daily eaten.
If any man eat of this Bred, he shall live for ever, and the Bred that I will give is my Flesh, which I will give for the life of the World, John 6. 51. 3. The Manna was to be gathered daily, so is christ to be daily eaten.
I will give to him that is a-thirst, saith Christ, of the Fountain of the water of Life freely, Revel. 21. 6. 4. The Water of the Rock in the Wilderness ran after the People, They drank of that Rock that followed them, he opened the Rock and the Waters gushed out, they ran in dry places like a River.
I will give to him that is athirst, Says christ, of the Fountain of the water of Life freely, Revel. 21. 6. 4. The Water of the Rock in the Wilderness ran After the People, They drank of that Rock that followed them, he opened the Rock and the Waters gushed out, they ran in dry places like a River.
Jacob had a Believing Remembrance, when he said, I have waited for thy Salvation, O Lord, Gen. 49. 18. And so had David when he cried, O that the Salvation of Israel was come out of Zion, Psalm 53. 6. These, with Simeon and Anna, had not a Remembrance only,
Jacob had a Believing Remembrance, when he said, I have waited for thy Salvation, Oh Lord, Gen. 49. 18. And so had David when he cried, Oh that the Salvation of Israel was come out of Zion, Psalm 53. 6. These, with Simeon and Anna, had not a Remembrance only,
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therefore they with their Fellows remembred and believed, or made the Promise the Ground of their Believing that God would one day send them a Saviour.
Therefore they with their Fellows remembered and believed, or made the Promise the Ground of their Believing that God would one day send them a Saviour.
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yea, what greater ground of consolation to such, than to hear that the God against whom they have sinned, should himself take care to provide us a Saviour
yea, what greater ground of consolation to such, than to hear that the God against whom they have sinned, should himself take care to provide us a Saviour
There are some poor Sinners in the World, that have given such way to discouragement, from the sence of the greatness of their Sins, that they dare not think upon God,
There Are Some poor Sinners in the World, that have given such Way to discouragement, from the sense of the greatness of their Sins, that they Dare not think upon God,
But the reason is, because they are ignorant that God's Heart was wrapt up in this good work of providing and sending a Saviour. Let such hearken now to the Call of God;
But the reason is, Because they Are ignorant that God's Heart was wrapped up in this good work of providing and sending a Saviour. Let such harken now to the Call of God;
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These words were spoken of them that were present at that Miracle of Jesus, when he sed Five Thousand with Five Barly Loaves which a Lad had about him in the Company:
These words were spoken of them that were present At that Miracle of jesus, when he said Five Thousand with Five Barley Loaves which a Lad had about him in the Company:
For the explaining of this Observation, I will briefly handle three questions. 1. How this Jesus is to be distinguished from others of that Name. 2. What it was for this Jesus to come into the World. 3. What it was for him to come to be a Saviour.
For the explaining of this Observation, I will briefly handle three questions. 1. How this jesus is to be distinguished from Others of that Name. 2. What it was for this jesus to come into the World. 3. What it was for him to come to be a Saviour.
1. By the manner of his Birth, he was born of a Virgin, a Virgin espoused to a Man whose Name was Joseph; but he knew her not till she had brought forth her First-born Son, and he called his name Jesus, Mat. 1. 25. 2. He is distinguished from others of that Name, by the place of his Birth;
1. By the manner of his Birth, he was born of a Virgae, a Virgae espoused to a Man whose Name was Joseph; but he knew her not till she had brought forth her Firstborn Son, and he called his name jesus, Mathew 1. 25. 2. He is distinguished from Others of that Name, by the place of his Birth;
5. But his common Distinction is, Jesus of Nazareth; by this Name he is distinguished one and twenty times in the New-Testament. 1. His Enemies called him Jesus of Nazareth, Mat. 26. 71. Mark. 14. 67. Joh. 18. 5. 2. His Disciples called him Jesus of Nazareth, Mat. 21. 11. Luk. 24. 19. Joh. 1. 45. Act. 2. 22 ▪ 3. The Angels called him Jesus of Nazareth, Mar. 16. 6. 4. And he calleth Himself Jesus of Nazareth, Acts 22. 8. 5. Yea,
5. But his Common Distinction is, jesus of Nazareth; by this Name he is distinguished one and twenty times in the New testament. 1. His Enemies called him jesus of Nazareth, Mathew 26. 71. Mark. 14. 67. John 18. 5. 2. His Disciples called him jesus of Nazareth, Mathew 21. 11. Luk. 24. 19. John 1. 45. Act. 2. 22 ▪ 3. The Angels called him jesus of Nazareth, Mar. 16. 6. 4. And he calls Himself jesus of Nazareth, Acts 22. 8. 5. Yea,
and he goeth also by the Name of Jesus of Nazareth among the Devils, Mar. 1. 24. Luk. 4. 34. He was called Jesus of Nazareth, because he dwelt there with his Mother Mary and her Husband.
and he Goes also by the Name of jesus of Nazareth among the Devils, Mar. 1. 24. Luk. 4. 34. He was called jesus of Nazareth, Because he dwelled there with his Mother Marry and her Husband.
in Nazareth was his common Abode, until the time that John was cast into Prison, Luk. 4. 16. Mat. 2. 23. Chap. 4. 12, 13. Wherefore he might well say, I am Jesus of Nazareth:
in Nazareth was his Common Abided, until the time that John was cast into Prison, Luk. 4. 16. Mathew 2. 23. Chap. 4. 12, 13. Wherefore he might well say, I am jesus of Nazareth:
for so he was never out of the World. 2. Neither is it his Appearance in his Ordinances. 3. Nor that coming of his by which he destroyeth Antichrist. 4. Nor his Appearing in his dreadful Providences or Judgments.
for so he was never out of the World. 2. Neither is it his Appearance in his Ordinances. 3. Nor that coming of his by which he Destroyeth Antichrist. 4. Nor his Appearing in his dreadful Providences or Judgments.
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But by the coming of Jesus, according to the Text, we are to understand that, or such a Coming, whereby he was manifest to be God-Man in one Person, God in our Flesh without us,
But by the coming of jesus, according to the Text, we Are to understand that, or such a Coming, whereby he was manifest to be God-Man in one Person, God in our Flesh without us,
Now when Jesus was born, it's said, Where is he that is born King of the Jews? Herod demanded of them where Christ should be born, Mat. 1. 16. Chap. 2. 1, 2, 4. Luk. 1. 35. Chap. 2. 11.
Now when jesus was born, it's said, Where is he that is born King of the jews? Herod demanded of them where christ should be born, Mathew 1. 16. Chap. 2. 1, 2, 4. Luk. 1. 35. Chap. 2. 11.
1. He is called the First-Born of this Woman, The Male Child that opened her Womb, Luk. 2. 7, 23. 2. He was not born till nourished in her Womb the full time, according to the time of Life.
1. He is called the Firstborn of this Woman, The Male Child that opened her Womb, Luk. 2. 7, 23. 2. He was not born till nourished in her Womb the full time, according to the time of Life.
until the days of her Purification according to the Law of Moses were accomplished, Luk. 2. 22. 4. Himself also, as other Hebrew Children, was brought to Jerusalem to present him unto the Lord;
until the days of her Purification according to the Law of Moses were accomplished, Luk. 2. 22. 4. Himself also, as other Hebrew Children, was brought to Jerusalem to present him unto the Lord;
As it is written in the Law of Moses, every Male that openeth the Womb shall be called Holy unto the Lord, Luk. 2. 23, 24. 5. Thus Jesus also, as other Hebrew - Children, when the set Day was come, was Circumcised.
As it is written in the Law of Moses, every Male that Openeth the Womb shall be called Holy unto the Lord, Luk. 2. 23, 24. 5. Thus jesus also, as other Hebrew - Children, when the Set Day was come, was Circumcised.
And when eight days were accomplished for the Circumcising of the Child, his Name was called Jesus, which was so named of the Angel before he was conceived in the Womb, Luk. 2. 21. 6. After this, he is often called the Young-Child, the Child Jesus;
And when eight days were accomplished for the Circumcising of the Child, his Name was called jesus, which was so nam of the Angel before he was conceived in the Womb, Luk. 2. 21. 6. After this, he is often called the Young-Child, the Child jesus;
As 1. At his Birth he could not go, but as carried by his Parents. 2. He was sensible of Hunger, Luk. 4. 2. 3. He was sensible of Thirst, John 19. 28. 4. He was sensible of Weariness, Joh. 4. 6. 5. He was nourished by Sleep, Mar. 4. 34. 6. He was subject to Grief, Mar. 3. 5. 7. He was subject to Anger, Mar. 3. 5. 8. He was subject to Weep, Joh. 11. 35. Luk. 19, 41, 9. He had Joy as a Man and rejoyced, Mat. 11. 27. Luk. 10. 21. These things, I say, Jesus was ▪ subject to as a Man, as the Son of the Virgin.
As 1. At his Birth he could not go, but as carried by his Parents. 2. He was sensible of Hunger, Luk. 4. 2. 3. He was sensible of Thirst, John 19. 28. 4. He was sensible of Weariness, John 4. 6. 5. He was nourished by Sleep, Mar. 4. 34. 6. He was Subject to Grief, Mar. 3. 5. 7. He was Subject to Anger, Mar. 3. 5. 8. He was Subject to Weep, John 11. 35. Luk. 19, 41, 9. He had Joy as a Man and rejoiced, Mathew 11. 27. Luk. 10. 21. These things, I say, jesus was ▪ Subject to as a Man, as the Son of the Virgae.
As 1. He is called the Seed. The Seed of the Woman, the Seed of Abraham, the Seed of David, by which is meant he was to come of their Children, Gen. 3. 15. Chap. 12. Chap. 22. Gal. 3. 16, 17. Rom. 1. 4. 2. Therefore it is added (where mention is made of the Fathers) of whom as concerning the Flesh Christ came.
As 1. He is called the Seed. The Seed of the Woman, the Seed of Abraham, the Seed of David, by which is meant he was to come of their Children, Gen. 3. 15. Chap. 12. Chap. 22. Gal. 3. 16, 17. Rom. 1. 4. 2. Therefore it is added (where mention is made of the Father's) of whom as Concerning the Flesh christ Come.
and is called their Son, Rom. 1. 4. Chap. 9. 5. Acts 2. 30. Revel. 22. 16. 3. He therefore is frequently called a Man, and the Son of Man. Then shall you see the Son of man coming in the Clouds of Heaven.
and is called their Son, Rom. 1. 4. Chap. 9. 5. Acts 2. 30. Revel. 22. 16. 3. He Therefore is frequently called a Man, and the Son of Man. Then shall you see the Son of man coming in the Clouds of Heaven.
It is therefore necessary that this Man have somewhat also to offer, Mat. 26. 63. Chap. 25. 30, 31. Heb. 7. 24. Chap. 8. 3. Chap. 10. 12. 4. What shall I say, Himself gave undeniable Demonstration of all this, when he said, he was dead;
It is Therefore necessary that this Man have somewhat also to offer, Mathew 26. 63. Chap. 25. 30, 31. Hebrew 7. 24. Chap. 8. 3. Chap. 10. 12. 4. What shall I say, Himself gave undeniable Demonstration of all this, when he said, he was dead;
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when he called to Thomas to put his Finger to, and behold his Hands, to reach to him his Hand and thrust it into his Side, and bid him he should not be faithless but believing. At another time when he stood in the midst of the Eleven,
when he called to Thomas to put his Finger to, and behold his Hands, to reach to him his Hand and thrust it into his Side, and bid him he should not be faithless but believing. At Another time when he stood in the midst of the Eleven,
And she coming in at the same instant, gave thanks likewise unto the Lord, and spake of him to all them that looked for Redemption in Jerusalem, Luk. 2. 26, 27, 28. The Testimony of John Baptist.
And she coming in At the same instant, gave thanks likewise unto the Lord, and spoke of him to all them that looked for Redemption in Jerusalem, Luk. 2. 26, 27, 28. The Testimony of John Baptist.
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4. The Star that appeared at his Birth in the East, and that coasted through the Heavens, till it came over the Place where the young Child Jesus was, that Star gave Testimony that he was the Saviour.
4. The Star that appeared At his Birth in the East, and that coasted through the Heavens, till it Come over the Place where the young Child jesus was, that Star gave Testimony that he was the Saviour.
and when they had opened their Treasures, they presented unto him Gifts, Gold, and Frankincense, and Myrrhe. The Testimony of the Angels. 1. To Mary herself.
and when they had opened their Treasures, they presented unto him Gifts, Gold, and Frankincense, and Myrrh. The Testimony of the Angels. 1. To Marry herself.
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And in the sixth Month the Angel Gabriel was sent from God unto a City of Galilee named Nazareth, to a Virgin espoused to a Man whose Mame was Joseph, and the Virgin's Name was Mary;
And in the sixth Monn the Angel Gabriel was sent from God unto a city of Galilee nam Nazareth, to a Virgae espoused to a Man whose Mame was Joseph, and the Virgin's Name was Mary;
And the Lord God shall give unto him the Throne of his Father David, and he shall reign over the House of Jacob for ever, and of his Kingdom there shall be no end, Luk. 2. 26, 35. 2. The Angels Testimony to the Shepherds, as they were feeding their Flocks in the Fields by Night.
And the Lord God shall give unto him the Throne of his Father David, and he shall Reign over the House of Jacob for ever, and of his Kingdom there shall be no end, Luk. 2. 26, 35. 2. The Angels Testimony to the Shepherd's, as they were feeding their Flocks in the Fields by Night.
for unto you is born this day in the City of David, a Saviour, which is Christ the Lord, Luk. 2. 8, 9, 10. 3. How the Angels Solemnized his Birth among themselves.
for unto you is born this day in the city of David, a Saviour, which is christ the Lord, Luk. 2. 8, 9, 10. 3. How the Angels Solemnized his Birth among themselves.
and saying, Glory to God in the highest, and on Earth Peace, good-will towards Men, Luk. 2. 13, 14. The Testimony of God the Father. 1. When he was Baptized.
and saying, Glory to God in the highest, and on Earth Peace, goodwill towards Men, Luk. 2. 13, 14. The Testimony of God the Father. 1. When he was Baptised.
and lo, a voice from Heaven, saying, This is my beloved Son, in whom I am well pleased, Mat. 3. 16, 17. 2. The Fathers Testimony of him at his Transfiguration.
and lo, a voice from Heaven, saying, This is my Beloved Son, in whom I am well pleased, Mathew 3. 16, 17. 2. The Father's Testimony of him At his Transfiguration.
and as be prayed, the fashion of his Countenance was altered and his Raiment was white and glittering, &c. And there appeared Moses and Liias talking with him, and a Cloud from Heaven overshadowed them, at which the three Disciples began to be afraid.
and as be prayed, the fashion of his Countenance was altered and his Raiment was white and glittering, etc. And there appeared Moses and Liias talking with him, and a Cloud from Heaven overshadowed them, At which the three Disciples began to be afraid.
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for he received from God the Father Honour and Glory when there came such a voice to him from the Excellent Glory, This is my beloved Son, in whom I am well pleased:
for he received from God the Father Honour and Glory when there Come such a voice to him from the Excellent Glory, This is my Beloved Son, in whom I am well pleased:
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And this voice which came from Heaven we heard, when we were with him in the Holy Mount, 2 Pet. 1. 26, 27, 28. 3. God gave Testimony of him by Signs and Wonders.
And this voice which Come from Heaven we herd, when we were with him in the Holy Mount, 2 Pet. 1. 26, 27, 28. 3. God gave Testimony of him by Signs and Wonders.
Concerning Jesus, how he put himself upon the Test among his Adversaries. THe Lord Jesus also putteth himself upon the Test among his Adversaries divers ways.
Concerning jesus, how he put himself upon the Test among his Adversaries. THe Lord jesus also putteth himself upon the Test among his Adversaries diverse ways.
1. The Heathens had invaded and taken the Land, according to that of Daniel, Dan. 9. 25, 26. 2. The Scepter was departed from Judah, according to that of Jacob, ( Gen. 49. 10.) to which also suited that Prophecy:
1. The heathens had invaded and taken the Land, according to that of daniel, Dan. 9. 25, 26. 2. The Sceptre was departed from Judah, according to that of Jacob, (Gen. 49. 10.) to which also suited that Prophecy:
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In the fifteenth year of the Reign of Tiberius Cesar, Pontius Pilat was Governor of Judea, Herod was Tetrarch of Galilee, Philip Tetrarch of Iturea, and Lysanias Tetrarch of Abilene, all Heathens, and of Tyberius his making.
In the fifteenth year of the Reign of Tiberius Cesar, Pontius Pilat was Governor of Judea, Herod was Tetrarch of Galilee, Philip Tetrarch of Iturea, and Lysanias Tetrarch of Abilene, all heathens, and of Tiberius his making.
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Besides, The Kingly Race of Judah was at this time become so low by reason of the Roman oppression, that the chief of them were put to get their living by their own hands,
Beside, The Kingly Raze of Judah was At this time become so low by reason of the Roman oppression, that the chief of them were put to get their living by their own hands,
And if she be not able to bring a Lamb, then she shall bring two Turtle-Doves or two young Pigeons, the one for a Burnt-Offring, the other for a Sin-Offering, Levit. 12. 8. Besides, Jesus himself saith, Foxes have Holes, and the Birds of the Air have Nests,
And if she be not able to bring a Lamb, then she shall bring two Turtle-Doves or two young Pigeons, the one for a Burnt-offering, the other for a Sin-Offering, Levit. 12. 8. Beside, jesus himself Says, Foxes have Holes, and the Birds of the Air have Nests,
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They were in expectation. And as all the People were in expectation, and all men mused in their Hearts of John, whether he was the Christ or not, Luk. 3. 15. The unbiassed People observing the face of things, could do no other but look for the Messias.
They were in expectation. And as all the People were in expectation, and all men mused in their Hearts of John, whither he was the christ or not, Luk. 3. 15. The unbiased People observing the face of things, could do no other but look for the Messias.
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saying, O ye Hypocrites, ye can discern the Face of the Skie, but can you not discern the Signs of the Times? The Kingdom is lost, the Heathens are come,
saying, Oh you Hypocrites, you can discern the Face of the Sky, but can you not discern the Signs of the Times? The Kingdom is lost, the heathens Are come,
For the Works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me, John 5. 36. This Proof they could not withstand, but granted that he did many Miracles while they did nothing.
For the Works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me, John 5. 36. This Proof they could not withstand, but granted that he did many Miracles while they did nothing.
If he that hath an Issue spit upon him that is clean, that Spittle should make him unclean, ( Levit. 15. 8.) Now Jesus whom they counted most unclean because he said he was the Son of God (as they thought speaking Blasphemy) he spits upon people and makes them whole;
If he that hath an Issue spit upon him that is clean, that Spittle should make him unclean, (Levit. 15. 8.) Now jesus whom they counted most unclean Because he said he was the Son of God (as they Thought speaking Blasphemy) he spits upon people and makes them Whole;
he spat and made clay with the Spittle and with that clay made a Blind Man see, Joh. 9. 6. Also he spit on the Eyes of another and made him see, Mar. 8. 23, 24, 25. Again he spit,
he spat and made clay with the Spittle and with that clay made a Blind Man see, John 9. 6. Also he spit on the Eyes of Another and made him see, Mar. 8. 23, 24, 25. Again he spit,
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and with his Spittle touched the Tongue of one that was Dumb, and made him speak immediatly, Mar. 7. 33, 34, 35. Thus he proved himself clear of their Accusations,
and with his Spittle touched the Tongue of one that was Dumb, and made him speak immediately, Mar. 7. 33, 34, 35. Thus he proved himself clear of their Accusations,
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for still as some affirmed him to be the Christ, others as fast objected, shall Christ come out of Galilee? art thou also of Galilee? search and look, for out of Galilee ariseth no Prophet, John 2. 1, 11. Chap. 7. 40, 41, 42.
for still as Some affirmed him to be the christ, Others as fast objected, shall christ come out of Galilee? art thou also of Galilee? search and look, for out of Galilee arises no Prophet, John 2. 1, 11. Chap. 7. 40, 41, 42.
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1. It might arise or be occasioned through the Cruelty of Herod; for Jesus was born in Bethlehem the City where David dwelt: But when Herod sent out to kill him,
1. It might arise or be occasioned through the Cruelty of Herod; for jesus was born in Bethlehem the city where David dwelled: But when Herod sent out to kill him,
and for his sake killed all the young Children in Bethlehem; then was Joseph warned by an Angel of God, to take the young Child and his Mother and fly into Egypt, and so he did,
and for his sake killed all the young Children in Bethlehem; then was Joseph warned by an Angel of God, to take the young Child and his Mother and fly into Egypt, and so he did,
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and was there till the Death of Herod, Mat. 2. 1, 13, 16, 19, 20.) After this the Angel comes to them in Egypt, and bids them take the young Child and return into the Land of Israel; wherefore they arose and went:
and was there till the Death of Herod, Mathew 2. 1, 13, 16, 19, 20.) After this the Angel comes to them in Egypt, and bids them take the young Child and return into the Land of Israel; Wherefore they arose and went:
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but hearing that Herod 's Son that Tyrant ruled in the room of his Father, they were afraid to go to Bethlehem, but turned aside into the Parts of Galilee, where they remained till the time of his shewing to Israel.
but hearing that Herod is Son that Tyrant ruled in the room of his Father, they were afraid to go to Bethlehem, but turned aside into the Parts of Galilee, where they remained till the time of his showing to Israel.
1. God began to give them the Alarum at the Birth of John the Baptist, where was asserted that he was to go before the Face of the Lord Jesus, and to prepare his Ways.
1. God began to give them the Alarm At the Birth of John the Baptist, where was asserted that he was to go before the Face of the Lord jesus, and to prepare his Ways.
and all these sayings were noised abroad throughout all the hill-Countries of Judea, Luk. 1. 65. 2. Again, What a continuation of this Alarum was there also at the Birth of Jesus, which was about three months after John Baptist was born.
and all these sayings were noised abroad throughout all the hill-Countries of Judea, Luk. 1. 65. 2. Again, What a continuation of this Alarm was there also At the Birth of jesus, which was about three months After John Baptist was born.
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for it was noised by the Wise-Men, that Christ the King and Saviour was born. Besides, The Shepherds, Simon, and Anna gave notice of him to the People;
for it was noised by the Wise-Men, that christ the King and Saviour was born. Beside, The Shepherd's, Simon, and Anna gave notice of him to the People;
2. He turned aside into Cana of Galilee, and dwelt in the City of, Nazareth; That it might be fulfilled which was spoken by the Prophets, he shall be called a Nazaren, Mat. 2. 23. 3. That saying also was to be fulfilled.
2. He turned aside into Cana of Galilee, and dwelled in the city of, Nazareth; That it might be fulfilled which was spoken by the prophets, he shall be called a Nazaren, Mathew 2. 23. 3. That saying also was to be fulfilled.
The Land of Zebulon, and the Land of Nepthaly, by the way of the Sea beyond Jordan, Galilee of the Gentiles, the People that sat in Darkness saw a great Light,
The Land of Zebulon, and the Land of Naphtali, by the Way of the Sea beyond Jordan, Galilee of the Gentiles, the People that sat in Darkness saw a great Light,
and to them that sat in the region and shadow of Death, Light is sprung up, Mat. 4. 12, 13, 14, 15, 16, 17. At these things then they stumbled, and 'twas a great Judgment of God upon them.
and to them that sat in the region and shadow of Death, Light is sprung up, Mathew 4. 12, 13, 14, 15, 16, 17. At these things then they stumbled, and 'twas a great Judgement of God upon them.
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He was to be born in Bethlehem, and yet to come out of Egypt: How should he be the Christ, and yet come out of Galilee, out of which ariseth no Prophet? Thus they stumbled.
He was to be born in Bethlehem, and yet to come out of Egypt: How should he be the christ, and yet come out of Galilee, out of which arises no Prophet? Thus they stumbled.
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Hence note, That though the Prophecies and Promises be full and plain as these were, that he should be born in Bethlehem; yet men's Sins may cause them to be fulfilled in such obscurity, that instead of having benefit thereby, they may stumble and split their Souls thereat.
Hence note, That though the Prophecies and Promises be full and plain as these were, that he should be born in Bethlehem; yet men's Sins may cause them to be fulfilled in such obscurity, that instead of having benefit thereby, they may Stumble and split their Souls thereat.
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Take heed then, hunt not Christ from plain Promises with Herod, hunt him not from Bethlehem, lest he appear to your amazement and destruction from Egypt, or in the Land of Zebulon. But thus much to the Second Question;
Take heed then, hunt not christ from plain Promises with Herod, hunt him not from Bethlehem, lest he appear to your amazement and destruction from Egypt, or in the Land of Zebulon. But thus much to the Second Question;
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For the further handling of this Question I must shew: 1. What it is to be a Saviour. 2. What it is to come to be a Saviour. 3. What it is for Jesus to come to be a Saviour. To these three briefly.
For the further handling of this Question I must show: 1. What it is to be a Saviour. 2. What it is to come to be a Saviour. 3. What it is for jesus to come to be a Saviour. To these three briefly.
Ministerially, is when one person engageth, or is engaged by virtue of respect or command from Superiours, to go and obtain by conquest or the Kings Redemption, the Captives or Persons grieved by the Tyranny of an Enemy.
Ministerially, is when one person engageth, or is engaged by virtue of respect or command from Superiors, to go and obtain by conquest or the Kings Redemption, the Captives or Persons grieved by the Tyranny of an Enemy.
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Thou deliveredst them into the Land of their Enemies who vexed them, and in the time of their trouble when they cried unto thee, thou heardest them from Heaven;
Thou deliveredst them into the Land of their Enemies who vexed them, and in the time of their trouble when they cried unto thee, thou heardest them from Heaven;
Thus was Jesus Christ a Saviour, he was engaged by virtue of respect and command from God, to obtain by conquest and redemption, the Captives or Persons grieved;
Thus was jesus christ a Saviour, he was engaged by virtue of respect and command from God, to obtain by conquest and redemption, the Captives or Persons grieved;
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God sent his Son to be the Saviour of the World, John 4. 14. Meritoriously, is when the Person engaging, shall at his own proper cost and charge give a sufficient value or price for those he redeemeth.
God sent his Son to be the Saviour of the World, John 4. 14. Meritoriously, is when the Person engaging, shall At his own proper cost and charge give a sufficient valve or price for those he Redeemeth.
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therefore hath he also by himself gotten the Victory over these. 1. He hath abolished Death, 2 Tim. 1. 10. 2. He hath destroyed the Devil, Heb. 2. 14, 15. 3. He hath been the destruction of the Grave, Hos. 13. 14. 4. He hath gotten the Keys of Hell, Revel. 1. 17, 18, 19.
Therefore hath he also by himself got the Victory over these. 1. He hath abolished Death, 2 Tim. 1. 10. 2. He hath destroyed the devil, Hebrew 2. 14, 15. 3. He hath been the destruction of the Grave, Hos. 13. 14. 4. He hath got the Keys of Hell, Revel. 1. 17, 18, 19.
1. To come to be one, supposeth one, ordained, and fore-prepared for that work. Then said he lo, I come a Body, hast thou prepared me, Heb. 10. 2. To come to be a Saviour, supposeth, one commissionated, or authorized to that Work.
1. To come to be one, Supposeth one, ordained, and fore-prepared for that work. Then said he lo, I come a Body, hast thou prepared me, Hebrew 10. 2. To come to be a Saviour, Supposeth, one commissionated, or authorized to that Work.
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He testified to the Jews, that Jesus was Christ, and he confounded the Jews which dwelt at Damascus, proving by the Scriptures that this is the very Christ, Joh. 11. 27. Acts 17. 3. Chap. 18. 5. Chap. 9. 22. The very Anointed of God,
He testified to the jews, that jesus was christ, and he confounded the jews which dwelled At Damascus, proving by the Scriptures that this is the very christ, John 11. 27. Acts 17. 3. Chap. 18. 5. Chap. 9. 22. The very Anointed of God,
And as he resolved, so he hath done. 1. He hath purged our Sins, Heb. 1. 2, 3. 2. He hath perfected for ever (by one Offering) them that are sanctified, Heb. 10. 14. 3. He hath obtained Eternal Redemption for them, Heb. 9. 12. See further, 2 Tim. 1. 10. Heb. 9. 26. Col. 2. 15. Heb. 6. 18, 19, 20. Quest. 3. I come now to the Third Question, What it is for Jesus to come to be a Saviour.
And as he resolved, so he hath done. 1. He hath purged our Sins, Hebrew 1. 2, 3. 2. He hath perfected for ever (by one Offering) them that Are sanctified, Hebrew 10. 14. 3. He hath obtained Eternal Redemption for them, Hebrew 9. 12. See further, 2 Tim. 1. 10. Hebrew 9. 26. Col. 2. 15. Hebrew 6. 18, 19, 20. Quest. 3. I come now to the Third Question, What it is for jesus to come to be a Saviour.
Must the Son of God himself come down from Heaven? or can there be no Salvation? can not one Sinner save another? cannot man by any means redeem his Brother,
Must the Son of God himself come down from Heaven? or can there be no Salvation? can not one Sinner save Another? cannot man by any means Redeem his Brother,
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It is the greatest discovery of the Condescention of Christ that ever the World had. 1. That he should not come to be ministred unto, but to minister;
It is the greatest discovery of the Condescension of christ that ever the World had. 1. That he should not come to be ministered unto, but to minister;
and to give his Life a Ransom for many, Mat. 20. 28. 2. That he should be manifest for this purpose, that he might destroy the works of the Devil, 1 John 3. 8. 3. That he should come that we might have life,
and to give his Life a Ransom for many, Mathew 20. 28. 2. That he should be manifest for this purpose, that he might destroy the works of the devil, 1 John 3. 8. 3. That he should come that we might have life,
and that we might have it more abundantly, John 10. 10. 4. That the Son of God should come to seek and to save that which was lost, Luk. 19. 10. 5. That he should not come to judg the World, to but to save the World, John 12. 47. 6. That Christ Jesus should come into the World save Sinners of whom I am chief, 1. Tim. 1. 15. 7. That he should love us and wash us from our Sins in his own Blood, Revel. 1. 5. What amazing Condescention and Humility is this!
and that we might have it more abundantly, John 10. 10. 4. That the Son of God should come to seek and to save that which was lost, Luk. 19. 10. 5. That he should not come to judge the World, to but to save the World, John 12. 47. 6. That christ jesus should come into the World save Sinners of whom I am chief, 1. Tim. 1. 15. 7. That he should love us and wash us from our Sins in his own Blood, Revel. 1. 5. What amazing Condescension and Humility is this!
The Scripture saith, he became poor: That he made himself of no reputation, and took upon him the form of a Servant, that he humbled himself unto death,
The Scripture Says, he became poor: That he made himself of no reputation, and took upon him the from of a Servant, that he humbled himself unto death,
Wherefore, when the Apostle treated of the Incarnation of Christ, he addeth ▪ withal the reason, to wit, That he might be capable to work out the Redemption of men.
Wherefore, when the Apostle treated of the Incarnation of christ, he adds ▪ withal the reason, to wit, That he might be capable to work out the Redemption of men.
for this Reason, That he might be a Saviour. 2. How he took flesh, that he might be our Saviour. 2. That it was necessary that he should take our Flesh,
for this Reason, That he might be a Saviour. 2. How he took Flesh, that he might be our Saviour. 2. That it was necessary that he should take our Flesh,
The Sum of the Words is, forasmuch as the Law could do us no good, by reason of the inability that is in our flesh to do it (for the Law can do us no good until it be fulfilled) and because God had a desire that good should come to us,
The Sum of the Words is, forasmuch as the Law could do us no good, by reason of the inability that is in our Flesh to do it (for the Law can do us no good until it be fulfilled) and Because God had a desire that good should come to us,
therefore did he send his Son in our likeness, clothed with flesh, to destroy by his doing the Law, the tendency of the Sin that dwells in our flesh.
Therefore did he send his Son in our likeness, clothed with Flesh, to destroy by his doing the Law, the tendency of the since that dwells in our Flesh.
For asmuch then as the Children are Partakers of Flesh and blood, he also likewise took part of the same, that through death he might destroy him that had the Power of Death, that is the Devil,
For as then as the Children Are Partakers of Flesh and blood, he also likewise took part of the same, that through death he might destroy him that had the Power of Death, that is the devil,
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and deliver them, who through fear of death were all their life-time subject to bondage, Heb. 2. 14, 15. In these words it is asserted, that he took our flesh for certain Reasons.
and deliver them, who through Fear of death were all their lifetime Subject to bondage, Hebrew 2. 14, 15. In these words it is asserted, that he took our Flesh for certain Reasons.
but because the Children were Partakers of Flesh, therefore, leaving Angels, or refusing to take hold of Angels, he took Flesh and Blood, the Nature of the Children;
but Because the Children were Partakers of Flesh, Therefore, leaving Angels, or refusing to take hold of Angels, he took Flesh and Blood, the Nature of the Children;
for sin is the great Engine of Hell, by which he overthroweth all that perish: Now this did Christ destroy, by taking on him the similitude of Sinful Flesh; of which more anon.
for since is the great Engine of Hell, by which he Overthroweth all that perish: Now this did christ destroy, by taking on him the similitude of Sinful Flesh; of which more anon.
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It behoved him therefore in all things to be made like unto his Brethren, that he might be a Merciful and Faithful High-Priest in things pertaining to God, to make Reconciliation for the Sins of the People, Heb. 2. 17, 18. Two Reasons are rendred in this Text, why he must take Flesh;
It behooved him Therefore in all things to be made like unto his Brothers, that he might be a Merciful and Faithful High-Priest in things pertaining to God, to make Reconciliation for the Sins of the People, Hebrew 2. 17, 18. Two Reasons Are rendered in this Text, why he must take Flesh;
It behoved him to be made like unto his Brethren, THAT he might be merciful and faithful, THAT he might make Reconciliation for the Sins of the People.
It behooved him to be made like unto his Brothers, THAT he might be merciful and faithful, THAT he might make Reconciliation for the Sins of the People.
yet, now hath he reconciled, in the Body of his Flesh, through death, to present you holy and unblameable in his Sight, Ephes. 2. 15, 16. Col. 1. 21, 22.
yet, now hath he reconciled, in the Body of his Flesh, through death, to present you holy and unblameable in his Sighed, Ephesians 2. 15, 16. Col. 1. 21, 22.
Joseph knew not his Wife, neither did Mary know any Man, till she had brought forth her First-horn Son, Luk. 1. 34. Mat. 1. 25. 3. He took flesh then, by the immediate working and over-shadowing of the Holy Ghost:
Joseph knew not his Wife, neither did Marry know any Man, till she had brought forth her First-horn Son, Luk. 1. 34. Mathew 1. 25. 3. He took Flesh then, by the immediate working and overshadowing of the Holy Ghost:
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When-as his Mother Mary was espoused to Joseph, ( before they came together ) she was found with Child of the Holy Ghost, Mat. 1. 18. And hence again,
When-as his Mother Marry was espoused to Joseph, (before they Come together) she was found with Child of the Holy Ghost, Mathew 1. 18. And hence again,
When Joseph doubted of her Honesty (for he perceived she was with Child and knew he had not touched her) the Angel of God, himself comes down to resolve his doubt,
When Joseph doubted of her Honesty (for he perceived she was with Child and knew he had not touched her) the Angel of God, himself comes down to resolve his doubt,
and said, Joseph thou Son of David, Fear not, to take unto thee Mary thy Wife, for that which is conceived in her, is of the Holy Ghost, Mat. 1. 20.
and said, Joseph thou Son of David, fear not, to take unto thee Marry thy Wife, for that which is conceived in her, is of the Holy Ghost, Mathew 1. 20.
Behold, thou shalt conceive in thy Womb, and bring forth a Son, and shalt call his Name Jesus, Luk. 1. 31. Wherefore, he took flesh not only IN, but OF the Virgin.
Behold, thou shalt conceive in thy Womb, and bring forth a Son, and shalt call his Name jesus, Luk. 1. 31. Wherefore, he took Flesh not only IN, but OF the Virgae.
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And hence it is also that he is called the Seed OF Abraham, the Seed OF David; THEIR Seed according to the Flesh, Luk. 2. 7. Gen. 13. 15. Chap. 12. Chap. 22. Gal. 3. 16. Chap. 4. 4. Rom. 1. 3. Luk. 1. 32. Rom. 9. 5.
And hence it is also that he is called the Seed OF Abraham, the Seed OF David; THEIR Seed according to the Flesh, Luk. 2. 7. Gen. 13. 15. Chap. 12. Chap. 22. Gal. 3. 16. Chap. 4. 4. Rom. 1. 3. Luk. 1. 32. Rom. 9. 5.
for so, all Children are conceived in, and polluted with sin, Psal. 51. And the least pollution, either of flesh or spirit, had utterly disabled him for the Work, which to do, he came down from Heaven.
for so, all Children Are conceived in, and polluted with since, Psalm 51. And the least pollution, either of Flesh or Spirit, had utterly disabled him for the Work, which to do, he Come down from Heaven.
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Therefore, Such an High-Priest became us, who is holy, harmless, undefiled, separate from Sinners, and made higher than the Heavens, Heb. 7. 26. This Mystery of the Incarnation of the Son of God was thus compleated:
Therefore, Such an High-Priest became us, who is holy, harmless, undefiled, separate from Sinners, and made higher than the Heavens, Hebrew 7. 26. This Mystery of the Incarnation of the Son of God was thus completed:
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therefore also that Holy thing that shall be born of thee, shall be called the Son of God, Luk. 2. 35. The Overshadowing of the Holy Ghost, and the Power of the Highest;
Therefore also that Holy thing that shall be born of thee, shall be called the Son of God, Luk. 2. 35. The Overshadowing of the Holy Ghost, and the Power of the Highest;
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Hence we are said to be chosen in him, to be gathered, being in him, to be dead by him, to be risen with him and to be set with him, or in him in Heavenly Places already, I phes. 1. 4, 10. Rom. 7. 4. Col. 3. 1, 2, 3. Chap. 2. 12, 13.
Hence we Are said to be chosen in him, to be gathered, being in him, to be dead by him, to be risen with him and to be Set with him, or in him in Heavenly Places already, I phes. 1. 4, 10. Rom. 7. 4. Col. 3. 1, 2, 3. Chap. 2. 12, 13.
he must die, he must die for us, he must die for our Sins. And this was effectually foretold by all the Bloody Sacrifices that were offered under the Law;
he must die, he must die for us, he must die for our Sins. And this was effectually foretold by all the Bloody Sacrifices that were offered under the Law;
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We have boldness, Brethren, to enter into the Holiest, (the place where God is) by the Blood of Jesus, by a new and living Way which he hath Consecrated for us through the Vail, that is to say, his Flesh, Heb. 10. 19, 20. Wherefore by the Flesh and Blood of Christ, we enter into the Holiest;
We have boldness, Brothers, to enter into the Holiest, (the place where God is) by the Blood of jesus, by a new and living Way which he hath Consecrated for us through the vail, that is to say, his Flesh, Hebrew 10. 19, 20. Wherefore by the Flesh and Blood of christ, we enter into the Holiest;
Here indeed will the Mistery of his Grace, Wisdom, Justice, Power, Holiness, and Glory, inhabit Eternal praise, while we that are counted worthy of the Kingdom of God, shall admire at the Mistery,
Here indeed will the Mystery of his Grace, Wisdom, justice, Power, Holiness, and Glory, inhabit Eternal praise, while we that Are counted worthy of the Kingdom of God, shall admire At the Mystery,
Of right, being found in flesh, he must needs be under the Law, for that there is not any Creature, above or without Law to God, (but this is not to the point in hand) Christ was not therefore under the Law because he was found in flesh,
Of right, being found in Flesh, he must needs be under the Law, for that there is not any Creature, above or without Law to God, (but this is not to the point in hand) christ was not Therefore under the Law Because he was found in Flesh,
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When David was to go visit his Brethren, and to save them from the Hand of Goliah, he was to look how his Brethren fared, and to take their Pledg, 1. Sam. 17. 18. This is true of Jesus Christ,
When David was to go visit his Brothers, and to save them from the Hand of Goliath, he was to look how his Brothers fared, and to take their Pledge, 1. Sam. 17. 18. This is true of jesus christ,
he looked how his Brethren fared, took to heart their deplorable Condition, and put himself into the same Plight, to wit, under the Law, that he might redeem them that were under the Law.
he looked how his Brothers fared, took to heart their deplorable Condition, and put himself into the same Plighted, to wit, under the Law, that he might Redeem them that were under the Law.
And here you see a Reason for it, he was to be put, or made under the Law to redeem. He that will be made under the Law to redeem, had need be sinless, and spotless himself;
And Here you see a Reason for it, he was to be put, or made under the Law to Redeem. He that will be made under the Law to Redeem, had need be sinless, and spotless himself;
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Now comes Christ the Lord into the World, clothes himself with the Children's Flesh, addresseth himself to the Work of their Redemption, is made under the Law; and going through every part of the Law without Sin, he becometh the End of the Law for Justifying Righteousness to every one that believeth, Rom. 10. 4. For he obeyed not the Law for himself, he needed no obedience thereto:
Now comes christ the Lord into the World, clothes himself with the Children's Flesh, Addresseth himself to the Work of their Redemption, is made under the Law; and going through every part of the Law without since, he Becometh the End of the Law for Justifying Righteousness to every one that Believeth, Rom. 10. 4. For he obeyed not the Law for himself, he needed no Obedience thereto:
Therefore did his God-Head assume our humane Flesh, in a clean and spotless way that he might come under the Law, to redeem them that were under the Law.
Therefore did his God-Head assume our humane Flesh, in a clean and spotless Way that he might come under the Law, to Redeem them that were under the Law.
For consisting of two Natures, and the Personality lieing in the God-Head, which gave value and worth to all things done for us by the Man-hood, the Obedience takes denomination from thence, to be the Obedience of God.
For consisting of two Nature's, and the Personality lying in the God-Head, which gave valve and worth to all things done for us by the Manhood, the obedience Takes denomination from thence, to be the obedience of God.
else there would have been wanting that Perfection of Righteousness which only could answer the Demands and Expectation of the Justice of God, to wit, Perfect Righteousness by Flesh.
Else there would have been wanting that Perfection of Righteousness which only could answer the Demands and Expectation of the justice of God, to wit, Perfect Righteousness by Flesh.
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and since it was not done for himself, but for us (as he saith in the Text, to redeem. ) The Righteousness by which we are set free from the Law, is none other but the Righteousness that alone resideth in the Person of the Son of God.
and since it was not done for himself, but for us (as he Says in the Text, to Redeem.) The Righteousness by which we Are Set free from the Law, is none other but the Righteousness that alone resideth in the Person of the Son of God.
This Days-man can lay his Hand upon us both, and bring God and Man together in peace, Job. 9. 33. Quest. But some may say, What need of the Righteousness of one that is naturally God? had Adam who was but a mean Man stood in his Innocency,
This Dayman can lay his Hand upon us both, and bring God and Man together in peace, Job. 9. 33. Quest. But Some may say, What need of the Righteousness of one that is naturally God? had Adam who was but a mean Man stood in his Innocency,
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But had Adam sinned, yea, although he had not defiled his Nature with filth, he could never after that have redeemed himself from the Curse of the Law;
But had Adam sinned, yea, although he had not defiled his Nature with filth, he could never After that have redeemed himself from the Curse of the Law;
Should an Angel assume human Flesh, and in that Flesh do the Law, this Righteousness would not redeem a Sinner, it would be but the Righteousness of an Angel,
Should an Angel assume human Flesh, and in that Flesh do the Law, this Righteousness would not Redeem a Sinner, it would be but the Righteousness of an Angel,
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Besides, For this Work there is required a perfect Memory, always to keep in mind the whole Duty of Man, the whole of every tittle of all the Law, lest sin come in by forgetfulness.
Beside, For this Work there is required a perfect Memory, always to keep in mind the Whole Duty of Man, the Whole of every tittle of all the Law, lest since come in by forgetfulness.
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For the Accomplishing this last, he must have, 1. A Perfect Willingness, without the least thought to the contrary. 2. Such an hatred of sin, as is not to be found,
For the Accomplishing this last, he must have, 1. A Perfect Willingness, without the least Thought to the contrary. 2. Such an hatred of since, as is not to be found,
but in the Heart of God. 3. A full delight in every Duty, and that in the midst of all temptations. 4. A continuing in all things to the well-pleasing of the Justice of God.
but in the Heart of God. 3. A full delight in every Duty, and that in the midst of all temptations. 4. A Continuing in all things to the Well-pleasing of the justice of God.
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for death Temporal, death Spiritual, and death Eternal is the Wages of sin, Rom. 6. 23. Sin then, and man for Sin, is the Object of the Wrath of God.
for death Temporal, death Spiritual, and death Eternal is the Wages of since, Rom. 6. 23. since then, and man for since, is the Object of the Wrath of God.
The Lord laid upon him the Iniquities of us all, Isa. 53. Mark therefore, and you shall find, that the Reason why God made him to be sin for us, was, That we might be made the Righteousness of God in him.
The Lord laid upon him the Iniquities of us all, Isaiah 53. Mark Therefore, and you shall find, that the Reason why God made him to be since for us, was, That we might be made the Righteousness of God in him.
not to say how this Cursed Doctrine chargeth God and Christ with Hypocrisy, the one in saying He made Christ to be sin, the other in saying He bare our sin;
not to say how this Cursed Doctrine charges God and christ with Hypocrisy, the one in saying He made christ to be since, the other in saying He bore our since;
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Poor Sinner, be advised to take heed of such deluded Preachers, who with their Tongues smoother than Oil, would rob thee of that Excellent Doctrine, God hath made him to be sin for us:
Poor Sinner, be advised to take heed of such deluded Preachers, who with their Tongues smoother than Oil, would rob thee of that Excellent Doctrine, God hath made him to be since for us:
but charge God and the Lord Jesus as meer Impostors, who while they tell us that Christ was made of God to be sin for us, affirm, that it was not so REALLY, suggesting this Sophistical Reason, no wrong Judgment comes from the Lord.
but charge God and the Lord jesus as mere Impostors, who while they tell us that christ was made of God to be since for us, affirm, that it was not so REALLY, suggesting this Sophistical Reason, no wrong Judgement comes from the Lord.
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I say again, this Wicked Doctrine is the next way to turn the Gospel in thy thoughts, to no more than a Cunningly-devised Fable, 2 Pet. 1. and to make Jesus Christ in his dying for our Sins,
I say again, this Wicked Doctrine is the next Way to turn the Gospel in thy thoughts, to no more than a Cunningly-devised Fable, 2 Pet. 1. and to make jesus christ in his dying for our Sins,
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Wherefore, distressed Sinner, when thou findest it recorded in the Word of Truth, that Christ died for our Sins, and that God hath made him to be sin for us:
Wherefore, distressed Sinner, when thou Findest it recorded in the Word of Truth, that christ died for our Sins, and that God hath made him to be since for us:
Do thou therefore, as I have said, consider of sin as a Transgression of the Law, 1 John 3. and a Provoker of the Justice of God, which done, turn thine Eye to the Cross,
Do thou Therefore, as I have said, Consider of since as a Transgression of the Law, 1 John 3. and a Provoker of the justice of God, which done, turn thine Eye to the Cross,
The Chastisements of our Peace were upon him, and by his Stripes we are healed, Isa. 53. Look then upon Christ crucified to be as the sin of the World, as if He only had broken the Law;
The Chastisements of our Peace were upon him, and by his Stripes we Are healed, Isaiah 53. Look then upon christ Crucified to be as the since of the World, as if He only had broken the Law;
2. This word Curse comprizeth therefore the Punishment of Sin, that Punishment properly due to sin from the Hand of God's Justice, which punishment standeth in three things.
2. This word Curse compriseth Therefore the Punishment of since, that Punishment properly due to since from the Hand of God's justice, which punishment Stands in three things.
Now there are divers Sorrows in Death. 1. Such Sorrows as Brutes are subject to. 2. Such Sorrows as Persons are subjects to, that stand in sin before God. 3. Such Sorrows as those undergo who are swallowed up of the Curse and Wrath of God for ever.
Now there Are diverse Sorrows in Death. 1. Such Sorrows as Brutus's Are Subject to. 2. Such Sorrows as Persons Are subject's to, that stand in since before God. 3. Such Sorrows as those undergo who Are swallowed up of the Curse and Wrath of God for ever.
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God loosed the Pains of death, because it was not possible he should be holden of it, Acts 2. 24. Christ then was made a Curse for us, for he did bear our sin;
God loosed the Pains of death, Because it was not possible he should be held of it, Acts 2. 24. christ then was made a Curse for us, for he did bear our since;
The Lord bruised him, the Lord put him to grief, the Lord made his Soul an Offering for Sin, Isa. 53. Not for that he hated him, considering him in his own harmless, innocent, and blessed Person;
The Lord Bruised him, the Lord put him to grief, the Lord made his Soul an Offering for since, Isaiah 53. Not for that he hated him, considering him in his own harmless, innocent, and blessed Person;
for laying on him the Wages, when in no sence he deserved the same. Yea he overthroweth the whole Gospel, for that hangeth on THIS hinge; Christ died for our Sins.
for laying on him the Wages, when in no sense he deserved the same. Yea he Overthroweth the Whole Gospel, for that hangs on THIS hinge; christ died for our Sins.
and his Righteousness sustained him, Isa. 63. 5. Isa. 59. 16. Christ then died, or endured the Wages of Sin, and that without an Intercessor, without one between God and he:
and his Righteousness sustained him, Isaiah 63. 5. Isaiah 59. 16. christ then died, or endured the Wages of since, and that without an Intercessor, without one between God and he:
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1. He was anointed with the Spirit without Measure, Joh. 3. 34. 2. He had all Grace perfect in him, John 1. 16. 3. Never none so soaked in the Bosom of his Fathers Love as himself, Prov. 8. 23, 30. 4. Never none so harmless,
1. He was anointed with the Spirit without Measure, John 3. 34. 2. He had all Grace perfect in him, John 1. 16. 3. Never none so soaked in the Bosom of his Father's Love as himself, Curae 8. 23, 30. 4. Never none so harmless,
and without sin as he, and consequently never man had so good a Conscience as he, Heb. 7. 26. 5. Never none prepared such a stock of good Works to bear him company at the Hour of Death as he. 6. Never none had greater assurance of being with the Father Eternally in the Heavens than he.
and without since as he, and consequently never man had so good a Conscience as he, Hebrew 7. 26. 5. Never none prepared such a stock of good Works to bear him company At the Hour of Death as he. 6. Never none had greater assurance of being with the Father Eternally in the Heavens than he.
not after the common rate, as we do when death is severing Body and Soul. His Sweat was as it were great drops (Clodders) of Blood, falling down to the Ground, Luk. 22. 44. What, I say, should be the Reason, but that death assaulted him with his Sting.
not After the Common rate, as we do when death is severing Body and Soul. His Sweat was as it were great drops (Clodders) of Blood, falling down to the Ground, Luk. 22. 44. What, I say, should be the Reason, but that death assaulted him with his Sting.
How have the Martyrs despised death, and as it were, not been careful of that, having peace with God by Jesus Christ, scorning the most Cruel Torments that Hell and Men could devise and invent;
How have the Martyrs despised death, and as it were, not been careful of that, having peace with God by jesus christ, scorning the most Cruel Torments that Hell and Men could devise and invent;
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What greater Condemnation can be passed upon Jesus Christ, who loved to do all things in the most feigned Simplicity? It was therefore because of sin;
What greater Condemnation can be passed upon jesus christ, who loved to do all things in the most feigned Simplicity? It was Therefore Because of since;
'tis Christ that died. The Apostle speaks as if never any died but Christ, nor indeed did there, so wonderful a Death as he, Rom. 8. Death considered simply,
it's christ that died. The Apostle speaks as if never any died but christ, nor indeed did there, so wondered a Death as he, Rom. 8. Death considered simply,
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2. He dealeth with him as with one that hath sinned, he chastiseth him, he bruiseth him, he striketh and smiteth him, Isa. 53. and was pleased, that is, his Justice was satisfied, in so doing.
2. He deals with him as with one that hath sinned, he Chastiseth him, he bruiseth him, he striketh and smites him, Isaiah 53. and was pleased, that is, his justice was satisfied, in so doing.
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Jesus Christ then, since he is under this withdrawing, chastising, bruising, and afflicting Displeasure of God, he is all that time under sin, under our sins,
jesus christ then, since he is under this withdrawing, chastising, bruising, and afflicting Displeasure of God, he is all that time under since, under our Sins,
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Secondly, Not only the Carriage of God, but his Dispensations, his visible Dispensations, plainly declare that he stood before God in our Sins, Vengeance suffered him not to live. Wherefore God delivered him up.
Secondly, Not only the Carriage of God, but his Dispensations, his visible Dispensations, plainly declare that he stood before God in our Sins, Vengeance suffered him not to live. Wherefore God Delivered him up.
He spared not his own Son, but delivered him up for us all, Rom. 8. 32. 1. He delivered him into the Hands of Men, Mar: 9. 31. 2. He was delivered into the Hands of Sinners, Luk. 24. 7. 3. He was delivered unto Death, Rom. 4. 25. 4. Yea,
He spared not his own Son, but Delivered him up for us all, Rom. 8. 32. 1. He Delivered him into the Hands of Men, Mar: 9. 31. 2. He was Delivered into the Hands of Sinners, Luk. 24. 7. 3. He was Delivered unto Death, Rom. 4. 25. 4. Yea,
1. Judas may sell him. 2. Peter may deny him. 3. All his Disciples forsake him. 4. The Enemy apprehends him, binds him, they have him away like a Thief to Caiaphas the High-Priest, in whose House he is mocked, spit upon, his Beard is twitched from his Cheeks;
1. Judas may fell him. 2. Peter may deny him. 3. All his Disciples forsake him. 4. The Enemy apprehends him, binds him, they have him away like a Thief to Caiaphas the High-Priest, in whose House he is mocked, spit upon, his Beard is twitched from his Cheeks;
In fine, they at last condemn him to Death, even to the Death of the Cross, where they hang him up by Wounds made through his Hands and his Feet, between the Earth and the Heavens, where he hanged for the space of Six Hours, to wit, from Nine in the Morning, till Three in the Afternoon.
In fine, they At last condemn him to Death, even to the Death of the Cross, where they hang him up by Wounds made through his Hands and his Feet, between the Earth and the Heavens, where he hanged for the Molle of Six Hours, to wit, from Nine in the Morning, till Three in the Afternoon.
The Just suffered for the unjust, 1 Pet. 3. 18. 4. Therefore it is true, That though Christ did never really become sin of his own, he did really become our Sin, did really become our Curse for sin:
The Just suffered for the unjust, 1 Pet. 3. 18. 4. Therefore it is true, That though christ did never really become since of his own, he did really become our since, did really become our Curse for since:
1. What God chargeth upon the Soul for sin, is one thing, and what followeth upon that Charge, is another. 2. A difference in the Person suffering, may make a difference in the Consequences that follow upon the Charge.
1. What God charges upon the Soul for since, is one thing, and what follows upon that Charge, is Another. 2. A difference in the Person suffering, may make a difference in the Consequences that follow upon the Charge.
Let us then consider of both these things. 1. The Charge is Sin, God charged him with our Sins. 2. the Person then stands guilty before the Judgment of God. The Consequences are:
Let us then Consider of both these things. 1. The Charge is since, God charged him with our Sins. 2. the Person then Stands guilty before the Judgement of God. The Consequences Are:
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Now that Christ under-went the Wrath of God 'tis evident, because he bare our Curse; That God forsook him, he did with strong crying and tears acknowledg;
Now that christ underwent the Wrath of God it's evident, Because he bore our Curse; That God forsook him, he did with strong crying and tears acknowledge;
and therefore that he was under the Soul-afflicting sence of the loss of God's Favor, and under the sence of his Displeasure must needs flow from the Premises.
and Therefore that he was under the Soul-afflicting sense of the loss of God's Favour, and under the sense of his Displeasure must needs flow from the Premises.
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and said even when he suffered, Thou wilt not leave my Soul in Hell, Acts 2. 27. 2. The Everlastingness of the Punishment therefore, nor the Terrors that accompany such, could not fasten upon him;
and said even when he suffered, Thou wilt not leave my Soul in Hell, Acts 2. 27. 2. The Everlastingness of the Punishment Therefore, nor the Terrors that accompany such, could not fasten upon him;
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as really God, as Man, can better wrestle with the Curse for sin, than either sinful Men or Angels. 1. While they despair, Christ hopes. 2. While they blaspheme, Christ submits. 3. While they rage, Christ justifies God. 4. While they sink under the burden of Sin and Wrath, Christ recovereth by vertue of his Worthiness.
as really God, as Man, can better wrestle with the Curse for since, than either sinful Men or Angels. 1. While they despair, christ hope's. 2. While they Blaspheme, christ submits. 3. While they rage, christ Justifies God. 4. While they sink under the burden of since and Wrath, christ Recovereth by virtue of his Worthiness.
So that it follows not, That because Christ did undergo the Curse due to our Sins, he therefore must have those accidental Consequences which are found to accompany damned Souls.
So that it follows not, That Because christ did undergo the Curse due to our Sins, he Therefore must have those accidental Consequences which Are found to accompany damned Souls.
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Depart from me ye cursed into everlasting fire, prepared for the Devil and his Angels, Mat. 25. Ans. This Objection is partly answered already, in the Answer to that fore-going. But further;
Depart from me you cursed into everlasting fire, prepared for the devil and his Angels, Mathew 25. Ans. This Objection is partly answered already, in the Answer to that foregoing. But further;
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Till those that die the Death for Sin, have paid the utmost Farthing, Mat. 5. 25. Luk. 12. 58, 59. 2. So then the everlastingness of the Punishment, lieth here;
Till those that die the Death for since, have paid the utmost Farthing, Mathew 5. 25. Luk. 12. 58, 59. 2. So then the everlastingness of the Punishment, lies Here;
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if weakness and endless infirmity had kept him under the Curse, than by rising again from the Dead, want of merit causing the one, sufficience thereof causing the other?
if weakness and endless infirmity had kept him under the Curse, than by rising again from the Dead, want of merit causing the one, sufficience thereof causing the other?
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For this Man after he had offered up one sacrifice for Sins for ever, sat down on the Right Hand of God, Heb. 10. 12. 4. Object. But the Scripture saith, Christ is our Example and that in his very death, 1 Pet. 2. 21.
For this Man After he had offered up one sacrifice for Sins for ever, sat down on the Right Hand of God, Hebrew 10. 12. 4. Object. But the Scripture Says, christ is our Exampl and that in his very death, 1 Pet. 2. 21.
when he suffered he threatned not, but committed himself to him that judgeth Righteously, 1. Pet. 2. 23. In these respects, I say, he was Exemplary, and brought honour to his Profession by his good Behaviour:
when he suffered he threatened not, but committed himself to him that Judgeth Righteously, 1. Pet. 2. 23. In these respects, I say, he was Exemplary, and brought honour to his Profession by his good Behaviour:
It demonstrated him to be the Son of God, Mar. 15. 38, 39. The Centurion knowing that according to nature he might have lived longer, concluded therefore that his dying at that instant was not, but miraculously.
It demonstrated him to be the Son of God, Mar. 15. 38, 39. The Centurion knowing that according to nature he might have lived longer, concluded Therefore that his dying At that instant was not, but miraculously.
If his Offering be a Burnt-Sacrifice of the Lord, let him offer a Male without blemish, he shall offer it of his own voluntary Will, at the Door of the Tabernacle of the Congregation before the Lord, Levit. 1. 3. 2. He must offer it at the Season.
If his Offering be a Burnt-sacrifice of the Lord, let him offer a Male without blemish, he shall offer it of his own voluntary Will, At the Door of the Tabernacle of the Congregation before the Lord, Levit. 1. 3. 2. He must offer it At the Season.
Now both these Offerings having immediate respect to the Offering of the Body of Christ for sin (for he came in the room of all burnt-Sacrifices,) the Passeover also was a Type of him, Heb. 10. 3, 4, 5, 6. 1 Cor. 5. 7, 8. Therefore, he being now the Priest as well as Sacrifice, must have Power and Will to offer his Sacrifice with acceptation;
Now both these Offerings having immediate respect to the Offering of the Body of christ for since (for he Come in the room of all burnt-Sacrifices,) the Passover also was a Type of him, Hebrew 10. 3, 4, 5, 6. 1 Cor. 5. 7, 8. Therefore, he being now the Priest as well as Sacrifice, must have Power and Will to offer his Sacrifice with acceptation;
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and this the Scripture testifieth he did where it saith, In due time Christ died for the Ungodly, Rom. 5. 8, 9. In due time, that is at the time appointed, at the acceptable time.
and this the Scripture Testifieth he did where it Says, In due time christ died for the Ungodly, Rom. 5. 8, 9. In due time, that is At the time appointed, At the acceptable time.
and distinguish between his Sufferings as our Example, and his Suffering for our Sins. And know, that as he suffered as our Example, so he suffered only for righteousness sake from the Hands of wicked Men;
and distinguish between his Sufferings as our Exampl, and his Suffering for our Sins. And know, that as he suffered as our Exampl, so he suffered only for righteousness sake from the Hands of wicked Men;
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and the Consciences of these that are truly desirous of Salvation, being over-burdened with the guilt of Sin. Perhaps the Word Satisfaction will hardly be found in the Bible;
and the Consciences of these that Are truly desirous of Salvation, being overburdened with the guilt of Sin. Perhaps the Word Satisfaction will hardly be found in the bible;
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and where is it said in so many words, God is dissatisfied with our Sins? Yet 'tis sufficiently manifest, that there is nothing that God hateth but sin,
and where is it said in so many words, God is dissatisfied with our Sins? Yet it's sufficiently manifest, that there is nothing that God hates but since,
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What meant he by turning Adam out of Paradise, by drowning the Old World, by burning up Sodom with Fire and Brimstone from Heaven? What meant he by drowning of Pharaoh, by causing the Ground to swallow up Corah and his Company,
What meant he by turning Adam out of Paradise, by drowning the Old World, by burning up Sodom with Fire and Brimstone from Heaven? What meant he by drowning of Pharaoh, by causing the Ground to swallow up Corah and his Company,
He gave himself for us an Offering, and a Sacrifice to God for a sweet-smelling Savor, Ephes. 5. 2. 2. It is apparent, because it is said expresly, That God for Christ's Sake doth now forgive.
He gave himself for us an Offering, and a Sacrifice to God for a sweet-smelling Savour, Ephesians 5. 2. 2. It is apparent, Because it is said expressly, That God for Christ's Sake does now forgive.
or rely upon that Blood for Life, in a way of Justice and Righteousness. Being justified freely by his Grace through the Redemption that is in Jesus Christ;
or rely upon that Blood for Life, in a Way of justice and Righteousness. Being justified freely by his Grace through the Redemption that is in jesus christ;
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whom God hath set forth to be a Propitiation through faith in his Blood, to declare his Righteousness for the Remission of sins, that are past through the forbearance of God.
whom God hath Set forth to be a Propitiation through faith in his Blood, to declare his Righteousness for the Remission of Sins, that Are passed through the forbearance of God.
But without shedding of Blood there is no Remission, Heb. 9. 22. To avoid therefore these cursed Absurdities, it must be granted that Jesus Christ by his Death did make satisfaction for sin.
But without shedding of Blood there is no Remission, Hebrew 9. 22. To avoid Therefore these cursed Absurdities, it must be granted that jesus christ by his Death did make satisfaction for since.
But the word Satisfaction may not be used by the Holy Ghost, perhaps, for that it is too short and scanty a Word to express the Blessedness that comes to Sinners by the Blood of Christ.
But the word Satisfaction may not be used by the Holy Ghost, perhaps, for that it is too short and scanty a Word to express the Blessedness that comes to Sinners by the Blood of christ.
Suppose I owe to this Man ten thousand Talents, and another should pay him every Farthing, there remaineth over and above, by that compleat Satisfaction, not one single half-Penny for me.
Suppose I owe to this Man ten thousand Talents, and Another should pay him every Farthing, there remains over and above, by that complete Satisfaction, not one single half-Penny for me.
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First, We have redemption through his Blood, Col. 1. 14. 1. Redemption from Sin, Ephes. 1. 7. 2. Redemption from Death, Heb. 2. 14, 15. Hos. 13. 14. 3. Redemption from Satan, Heb. 2. 15. 4. Redemption from the World, Gal. 1. 4. 5. Redemption to God, Revel. 5. 9. 6. Eternal Redemption.
First, We have redemption through his Blood, Col. 1. 14. 1. Redemption from since, Ephesians 1. 7. 2. Redemption from Death, Hebrew 2. 14, 15. Hos. 13. 14. 3. Redemption from Satan, Hebrew 2. 15. 4. Redemption from the World, Gal. 1. 4. 5. Redemption to God, Revel. 5. 9. 6. Eternal Redemption.
Neither by the Blood of Goats and Calves, but by his own Blood, he entered in once into the Holy Place, having obtained Eternal Redemption for us, Heb. 9. 12.
Neither by the Blood of Goats and Calves, but by his own Blood, he entered in once into the Holy Place, having obtained Eternal Redemption for us, Hebrew 9. 12.
He loved US, and washed US from our Sins in his own Blood, Rev. 1. 5. 2. His Blood washeth also our Performances, Our Robes are washed, and made white in the Blood of the Lamb, Revel: 7. 14.
He loved US, and washed US from our Sins in his own Blood, Rev. 1. 5. 2. His Blood washes also our Performances, Our Robes Are washed, and made white in the Blood of the Lamb, Revel: 7. 14.
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Justified, that, is acquitted: 1. Acquitted before God, Ephes. 5. 25, 26. 2. Acquitted before Angels, Mat. 28. 5. 3. Acquitted by the Law, Rom. 3. 21, 22, 23. 4. Acquitted in the Court of Conscience, Heb. 9. 14.
Justified, that, is acquitted: 1. Acquitted before God, Ephesians 5. 25, 26. 2. Acquitted before Angels, Mathew 28. 5. 3. Acquitted by the Law, Rom. 3. 21, 22, 23. 4. Acquitted in the Court of Conscience, Hebrew 9. 14.
Now if we be redeemed, washed, purged, made nigh to God, have peace with God, if we stand just before God, are saved, reconciled, sanctified, admitted into the Holiest;
Now if we be redeemed, washed, purged, made High to God, have peace with God, if we stand just before God, Are saved, reconciled, sanctified, admitted into the Holiest;
if God will bless them to you, in the Truth of this great Doctrine, to wit, That Jesus Christ by what he hath done hath paid the full Price to God for the Souls of Sinners,
if God will bless them to you, in the Truth of this great Doctrine, to wit, That jesus christ by what he hath done hath paid the full Price to God for the Souls of Sinners,
for there can be no change in Justice. Had he found him in 〈 ◊ 〉 Sins in the Grave, as he found him in them upon the Tree, (for he had them in his Body on the Tree, 1 Pet. 2. 24.) he had left him there as he left him upon the Tree:
for there can be no change in justice. Had he found him in 〈 ◊ 〉 Sins in the Grave, as he found him in them upon the Tree, (for he had them in his Body on the Tree, 1 Pet. 2. 24.) he had left him there as he left him upon the Tree:
Ans. Because, the Cause was removed, Sin was the Cause, he died for our Sins, he gave himself for our Sins, 1 Cor. 15. 1, 2, 3. Gal. 1. 4. These Sins brought him to death:
Ans. Because, the Cause was removed, since was the Cause, he died for our Sins, he gave himself for our Sins, 1 Cor. 15. 1, 2, 3. Gal. 1. 4. These Sins brought him to death:
for Justice saith, This is not possible, because not lawful, that he who lieth sinless before God, should be swallowed up of death; therefore he raised him up. Quest.
for justice Says, This is not possible, Because not lawful, that he who lies sinless before God, should be swallowed up of death; Therefore he raised him up. Quest.
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Now once in the End of the World hath he appeared to put away sin by the Sacrifice of himself, Joh. 1. 29. Heb. 9. 26. That is, by the Merit of his undertaking he brought into the World,
Now once in the End of the World hath he appeared to put away since by the Sacrifice of himself, John 1. 29. Hebrew 9. 26. That is, by the Merit of his undertaking he brought into the World,
I spread my skirt over thee, and covered thy Nakedness, thy Sins, Ezek. 16. 8. Christ Jesus therefore, having by the Infiniteness of his Merit, taken away, put away,
I spread my skirt over thee, and covered thy Nakedness, thy Sins, Ezekiel 16. 8. christ jesus Therefore, having by the Infiniteness of his Merit, taken away, put away,
You find in that 16th of Leviticus mention made of two Goats, one was to be slain for a Sin-Offering, the other to be left alive: The Goat that was slain, was a Type of Christ in his Death, the Goat that was not slain, was a Type of Christ in his Merit.
You find in that 16th of Leviticus mention made of two Goats, one was to be slave for a Sin-Offering, the other to be left alive: The Goat that was slave, was a Type of christ in his Death, the Goat that was not slave, was a Type of christ in his Merit.
And Aaron shall lay both his Hands upon the head of the Live-Goat, and confess over him all the Iniquities of the Children of Israel, and all their Transgressions, in all their Sins, putting them upon the Head of the Goat,
And Aaron shall lay both his Hands upon the head of the Live-Goat, and confess over him all the Iniquities of the Children of Israel, and all their Transgressions, in all their Sins, putting them upon the Head of the Goat,
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and the Goat shall bear upon him all their Iniquities unto a Land not inhabited, Levit. 16. Thus did Jesus Christ bear away by the Merit of his Death, the Sins and Iniquities of them that Believe;
and the Goat shall bear upon him all their Iniquities unto a Land not inhabited, Levit. 16. Thus did jesus christ bear away by the Merit of his Death, the Sins and Iniquities of them that Believe;
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He was delivered for our Offences, and was raised again for our Justification, Rom 4. 25. By his Death he carried away our Sins, by his Rising, he brought to us Justifying Righteousness.
He was Delivered for our Offences, and was raised again for our Justification, Rom 4. 25. By his Death he carried away our Sins, by his Rising, he brought to us Justifying Righteousness.
1. It must be solemnized with the Company, Attendance and Testimony of Angels, Mat. 28. 1, 2, 3, 4, 5, 6. Luk. 24. 3, 4, 5, 6. John 20. 11, 12. 2dly.
1. It must be solemnized with the Company, Attendance and Testimony of Angels, Mathew 28. 1, 2, 3, 4, 5, 6. Luk. 24. 3, 4, 5, 6. John 20. 11, 12. 2dly.
yea, what a Testimony was it that he had made amends to God the Father, who granted him at his Resurrection, to have presently out of the Grave, Of the Price of his Blood,
yea, what a Testimony was it that he had made amends to God the Father, who granted him At his Resurrection, to have presently out of the Grave, Of the Price of his Blood,
When he was risen from the Dead, God, to confirm his Disciples in the Faith of the Redemption that Christ had obtained by his Blood, brings him to the Church, presents him to them alive, shews him openly, sometimes to two or three, sometimes to eleven or twelve,
When he was risen from the Dead, God, to confirm his Disciples in the Faith of the Redemption that christ had obtained by his Blood, brings him to the Church, presents him to them alive, shows him openly, sometime to two or three, sometime to eleven or twelve,
and once to above five hundred Brethren at once, Acts 1. 3. Chap. 10. 40. Luk. 24. 13, 14, 15, 16. 31. John 20. 19. Chap. 21. 1, 2, 3, &c. 1 Cor. 15. 3, 4, 5, 6, 7, 8. 4thly. At his Resurrection, God gives him the Keys of Hell and of Death, Revel. 1. 16, 17. Hell and Death are the Effects and Fruits of Sin. The Wicked shall be turned into Hell, and the Wages of Sin is Death.
and once to above five hundred Brothers At once, Acts 1. 3. Chap. 10. 40. Luk. 24. 13, 14, 15, 16. 31. John 20. 19. Chap. 21. 1, 2, 3, etc. 1 Cor. 15. 3, 4, 5, 6, 7, 8. 4thly. At his Resurrection, God gives him the Keys of Hell and of Death, Revel. 1. 16, 17. Hell and Death Are the Effects and Fruits of Sin. The Wicked shall be turned into Hell, and the Wages of since is Death.
I give thee all Power in Heaven and Earth, save who thou wilt, deliver who thou wilt, bring to Heaven who thou wilt. 5thly. At Christ's Resurrection, God bids him ask the Heathen of him, with a Promise to give him the uttermost parts of the Earth for his Possession.
I give thee all Power in Heaven and Earth, save who thou wilt, deliver who thou wilt, bring to Heaven who thou wilt. 5thly. At Christ's Resurrection, God bids him ask the Heathen of him, with a Promise to give him the uttermost parts of the Earth for his Possession.
This Sentence is in the second Psalm, and is expounded by Paul 's Interpretation of the Words before, to be spoken to Christ at his Resurrection Thou art my Son, this Day have I begotten thee.
This Sentence is in the second Psalm, and is expounded by Paul is Interpretation of the Words before, to be spoken to christ At his Resurrection Thou art my Son, this Day have I begotten thee.
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Thou art my Son, this day have I begotten thee, Act. 13. 30, 31, 32, 33, 34. Now mark at his Raising him from the Dead, he bids him ask, ASK of me, and that the Heathen:
Thou art my Son, this day have I begotten thee, Act. 13. 30, 31, 32, 33, 34. Now mark At his Raising him from the Dead, he bids him ask, ASK of me, and that the Heathen:
This Act of Ascending answereth to the High-Priest under the Law, who, after they had killed the Sacrifice, he was to bring the Blood into the most Holy Place, to wit, the inner-Temple, the Way to which, was ascending or going up, 2 Chron. 9.
This Act of Ascending Answers to the High-Priest under the Law, who, After they had killed the Sacrifice, he was to bring the Blood into the most Holy Place, to wit, the inner-Temple, the Way to which, was ascending or going up, 2 Chronicles 9.
2. He ascendeth with a shout, & with the sound of a Trumpet, with sing Praises, sing Praises, sing Praises, Psal. 47. 5, 6. 3. The Enemies of mans Salvation are now tied to his Chariot-wheels.
2. He Ascendeth with a shout, & with the found of a Trumpet, with sing Praises, sing Praises, sing Praises, Psalm 47. 5, 6. 3. The Enemies of men Salvation Are now tied to his Chariot wheels.
4. The Apostles must be the Beholders of his going up, and must see the Cloud receive him out of their Sight, Act. 1. 11, 12. The Consideration of these things strongly inforceth this Conclusion, That he hath spoiled what would have spoiled us, had he not by his Bloodshed taken them away:
4. The Apostles must be the Beholders of his going up, and must see the Cloud receive him out of their Sighed, Act. 1. 11, 12. The Consideration of these things strongly enforceth this Conclusion, That he hath spoiled what would have spoiled us, had he not by his Bloodshed taken them away:
which Holiest was the Type of Heaven, Exod. 19. 10, 11. Heb. 9. 24. But because the Sacrifices under the Law could not make them that did the Service perfect as pertaining to the Conscience;
which Holiest was the Type of Heaven, Exod 19. 10, 11. Hebrew 9. 24. But Because the Sacrifices under the Law could not make them that did the Service perfect as pertaining to the Conscience;
Then said he, lo, I come (in the Volume of thy Book it is written of me) to do thy will, O God, Heb. 10. 4, 5, 6. Christ therefore in his entering into Heaven, did it, as High-Priest of the Church of God:
Then said he, lo, I come (in the Volume of thy Book it is written of me) too do thy will, Oh God, Hebrew 10. 4, 5, 6. christ Therefore in his entering into Heaven, did it, as High-Priest of the Church of God:
Wherefore, when he came to be an High-Priest of good things to come, by a greater and more perfect Tabernacle, not made with hands, that is to say, not of this Building,
Wherefore, when he Come to be an High-Priest of good things to come, by a greater and more perfect Tabernacle, not made with hands, that is to say, not of this Building,
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neither by the Blood of Bulls and Goats, but by his own Blood, he entered in once into the Holy Place, having obtained Eternal Redemption for us, Heb. 9. 12, 13, 14. He entered in having obtained, or because he obtained Eternal Redemption for us: but to pass that,
neither by the Blood of Bulls and Goats, but by his own Blood, he entered in once into the Holy Place, having obtained Eternal Redemption for us, Hebrew 9. 12, 13, 14. He entered in having obtained, or Because he obtained Eternal Redemption for us: but to pass that,
Lift up your Heads, O ye Gates, even lift them up, ye Everlasting Doors, and the King of Glory shall come in, Psalm 24. 7, 9. 2dly. At his Enterance, he was received, and the Price accepted which he paid for our Souls.
Lift up your Heads, Oh you Gates, even lift them up, you Everlasting Doors, and the King of Glory shall come in, Psalm 24. 7, 9. 2dly. At his Entrance, he was received, and the Price accepted which he paid for our Souls.
And considering that this Jesus, now received, is to be received upon our account, or as undertaking the Salvation of Sinners: (for he entered into the Heavens for us ) it is apparent that he entered thither by vertue of his Infinite Righteousness, which he accomplished for us upon the Earth. 3dly. At his Reception, he received Glory, and that also for our Encouragement.
And considering that this jesus, now received, is to be received upon our account, or as undertaking the Salvation of Sinners: (for he entered into the Heavens for us) it is apparent that he entered thither by virtue of his Infinite Righteousness, which he accomplished for us upon the Earth. 3dly. At his Reception, he received Glory, and that also for our Encouragement.
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God raised him up, and gave him Glory, that our Faith and Hope might be in him, 1 Pet. 1. 19, 20, 21. He gave him Glory, as a Testimony, that his undertaking the Work of our Redemption was accepted of him. 1. He gave Glory;
God raised him up, and gave him Glory, that our Faith and Hope might be in him, 1 Pet. 1. 19, 20, 21. He gave him Glory, as a Testimony, that his undertaking the Work of our Redemption was accepted of him. 1. He gave Glory;
and things on Earth, and things under the Earth, and that every Tongue should confess that Jesus Christ is Lord, to the Glory of God the Father, Phil. 2.
and things on Earth, and things under the Earth, and that every Tongue should confess that jesus christ is Lord, to the Glory of God the Father, Philip 2.
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even the Work of our Redemption by his Blood? No verily, it would have stunk in both the Nostrils of God and Man, it would have been the most abhorred Name:
even the Work of our Redemption by his Blood? No verily, it would have stunk in both the Nostrils of God and Man, it would have been the most abhorred Name:
Now what is the Signification of this Name, but SAVIOUR? This Name he hath therefore, for his Works Sake; and because God delighted in his Undertaking,
Now what is the Signification of this Name, but SAVIOUR? This Name he hath Therefore, for his Works Sake; and Because God delighted in his Undertaking,
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2. This is the Name through which they obtain forgiveness of Sins, and ANY thing. If you ask anything in my Name I will do it, John 14. 3. This is the Name through which our spiritual Services and Sacrifices are accepted, and by which an Answer of Peace is returned into our Bosoms, 1 Pet. 2. But more of this anon.
2. This is the Name through which they obtain forgiveness of Sins, and ANY thing. If you ask anything in my Name I will do it, John 14. 3. This is the Name through which our spiritual Services and Sacrifices Are accepted, and by which an Answer of Peace is returned into our Bosoms, 1 Pet. 2. But more of this anon.
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THIS Name none but Devils hate it, and none but those that must be damned despise it, No man speaking by the Holy Ghost calls Jesus accursed, or accounteth him still dead,
THIS Name none but Devils hate it, and none but those that must be damned despise it, No man speaking by the Holy Ghost calls jesus accursed, or accounteth him still dead,
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This is called the Blood of Sprinkling which speaks better things than the Blood of Abel, Heb. 12. 24. By this Blood he entered into Heaven, by this Blood he secureth from wrath, all that come unto God by him:
This is called the Blood of Sprinkling which speaks better things than the Blood of Abel, Hebrew 12. 24. By this Blood he entered into Heaven, by this Blood he secureth from wrath, all that come unto God by him:
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'Tis true, a Man whose Blood cannot save, may with Abels, cry out for Vengeance and Wrath on the Head of him that shed it, but THIS Blood speaks for better things, this Blood speaks for Souls, for Sinners, for Pardon.
It's true, a Man whose Blood cannot save, may with Abel's, cry out for Vengeance and Wrath on the Head of him that shed it, but THIS Blood speaks for better things, this Blood speaks for Souls, for Sinners, for Pardon.
therefore they are both mentioned in the Text, Whither the Fore-runner is for us entered, even Jesus, made an High-Priest for ever, after the Order of Melchisedec.
Therefore they Are both mentioned in the Text, Whither the Forerunner is for us entered, even jesus, made an High-Priest for ever, After the Order of Melchizedek.
In my Fathers House, saith he, are many Mansions, if it were not so I would have told you, I go to prepare a Place for you, Joh. 14. This is that is mentioned in the 47th Psalm.
In my Father's House, Says he, Are many Mansions, if it were not so I would have told you, I go to prepare a Place for you, John 14. This is that is mentioned in the 47th Psalm.
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He shall chuse our Inheritance for us, the Excellency of Jacob whom he loved. But should he have had Power to chuse our Inheritance for us, to prepare for us our dwelling-Places;
He shall choose our Inheritance for us, the Excellency of Jacob whom he loved. But should he have had Power to choose our Inheritance for us, to prepare for us our dwelling-Places;
should he have Power to give even Heaven itself to a Company of Poor Men, had he not in the first Place obtained by his Blood the Deliverance of our Soul from Death.
should he have Power to give even Heaven itself to a Company of Poor Men, had he not in the First Place obtained by his Blood the Deliverance of our Soul from Death.
for our Everlasting Consolation, is dipt in blood, is founded in blood, and stands good to Sinners purely (I mean with respect to merit) upon the account of Blood,
for our Everlasting Consolation, is dipped in blood, is founded in blood, and Stands good to Sinners purely (I mean with respect to merit) upon the account of Blood,
He took the Blood of Calves, and of Goats with Water, and scarlet Wool, and Hissop and sprinkled both the Book and all the People, saying, This is the Blood of the Testament, which God hath injoyned unto you, Heb. 9. 18, 19, 20. The Prophetical Office of Christ standeth of two parts: First in Promises of Grace; Secondly, in Directions of Worship;
He took the Blood of Calves, and of Goats with Water, and scarlet Wool, and Hyssop and sprinkled both the Book and all the People, saying, This is the Blood of the Testament, which God hath enjoined unto you, Hebrew 9. 18, 19, 20. The Prophetical Office of christ Stands of two parts: First in Promises of Grace; Secondly, in Directions of Worship;
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but neither is this last, to wit, the Doctrine of Worship, or our subjection to that Worship, of any value, any further than as sprinkled also with his Blood:
but neither is this last, to wit, the Doctrine of Worship, or our subjection to that Worship, of any valve, any further than as sprinkled also with his Blood:
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For as in the first Testament, the Tabernacle and all the Vessels of the Ministry were sprinkled with Blood, (and it was necessary that so it should be) so the Heavenly Things themselves, must be also purified with Sacrifices,
For as in the First Testament, the Tabernacle and all the Vessels of the Ministry were sprinkled with Blood, (and it was necessary that so it should be) so the Heavenly Things themselves, must be also purified with Sacrifices,
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the Lord God hath given him the Throne of his Father David. Hence it is that he saith, All Power is given me in Heaven and Earth; but now this Kingly Office, he hath it by his Blood, because he humbled himself to death,
the Lord God hath given him the Throne of his Father David. Hence it is that he Says, All Power is given me in Heaven and Earth; but now this Kingly Office, he hath it by his Blood, Because he humbled himself to death,
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In the midst of the Throne & of the four Beasts, and in the midst of the Elders stood a Lamb as it had been slain, having seven horns; a Demonstration of Kingly Power.
In the midst of the Throne & of the four Beasts, and in the midst of the Elders stood a Lamb as it had been slave, having seven horns; a Demonstration of Kingly Power.
But mark, he was a Lamb upon the Throne, he had his Horns as a Lamb. Now by LAMB, we are to understand, not only his meek and sweet Disposition, but his Sacrifice;
But mark, he was a Lamb upon the Throne, he had his Horns as a Lamb. Now by LAMB, we Are to understand, not only his meek and sweet Disposition, but his Sacrifice;
and it must unavoidably follow, That Jesus Christ by what he hath done, hath paid full price to God for Sinners, and obtained Eternal Redemption for them.
and it must avoidable follow, That jesus christ by what he hath done, hath paid full price to God for Sinners, and obtained Eternal Redemption for them.
Therefore being by the Right Hand of God exalted, and having received of the Father the Promise of the Holy Ghost, he hath shed forth that which ye now see and hear, Act. 2. 32, 33. The receiving of the Holy Ghost at the Hand of the Father, who had bruised him before for the Transgressions of his People.
Therefore being by the Right Hand of God exalted, and having received of the Father the Promise of the Holy Ghost, he hath shed forth that which you now see and hear, Act. 2. 32, 33. The receiving of the Holy Ghost At the Hand of the Father, who had Bruised him before for the Transgressions of his People.
The receiving of it, I say, upon his Resurrection, and that to give them for whom (just before) he had spilt his Blood to make an Atonement for their Souls;
The receiving of it, I say, upon his Resurrection, and that to give them for whom (just before) he had spilled his Blood to make an Atonement for their Souls;
And this was signified long before in the Anointing of Aaron and his Sons. And thou shalt anoint Aaron and his Sons and consecrate them, Exod. 30. 30. This Spirit Jesus promised to send unto his, at his Exaltation on the Right Hand of God;
And this was signified long before in the Anointing of Aaron and his Sons. And thou shalt anoint Aaron and his Sons and consecrate them, Exod 30. 30. This Spirit jesus promised to send unto his, At his Exaltation on the Right Hand of God;
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and at the set time did receive it, by the giving of which, he declared himself to be the son of God and Saviour of the World, John 14. 26. Chap. 15. 26. Chap. 16. 7. Act. 1. 4. 5. Joel 2. 28. Acts 2. 16, 17. Joh. 7. 39. Rom. 1. 4. 2. Without the giving of the Holy Ghost, there had wanted a Testimony that his Gospel was the Gospel of Messias.
and At the Set time did receive it, by the giving of which, he declared himself to be the son of God and Saviour of the World, John 14. 26. Chap. 15. 26. Chap. 16. 7. Act. 1. 4. 5. Joel 2. 28. Acts 2. 16, 17. John 7. 39. Rom. 1. 4. 2. Without the giving of the Holy Ghost, there had wanted a Testimony that his Gospel was the Gospel of Messias.
wherefore 'twas necessary that the Doctrine of Redemption by Blood, which is the Doctrine of the Gospel of this Jesus, should be also confirmed with signs following. Hence both himself,
Wherefore 'twas necessary that the Doctrine of Redemption by Blood, which is the Doctrine of the Gospel of this jesus, should be also confirmed with Signs following. Hence both himself,
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which Signs and Miracles, and Wonders, confirmed their Doctrine, though themselves, both Master and Scholar was (in appearance the most considerable) mean:
which Signs and Miracles, and Wonders, confirmed their Doctrine, though themselves, both Master and Scholar was (in appearance the most considerable) mean:
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or Devil hath been able hitherto, to move it out of its place. He confirmed the Word with Signs following, Mar. 16. 20. Heb. 2. 4. 3. As the giving of the Holy Ghost was necessary thus;
or devil hath been able hitherto, to move it out of its place. He confirmed the Word with Signs following, Mar. 16. 20. Hebrew 2. 4. 3. As the giving of the Holy Ghost was necessary thus;
so was it necessary also to strengthen them that were intrusted with his Gospel. 1. To preach it effectually. 2. To stand to it boldly. 3. And to justifie it to be the Doctrine of Messias incontroulably. 1. To preach it effectually;
so was it necessary also to strengthen them that were Entrusted with his Gospel. 1. To preach it effectually. 2. To stand to it boldly. 3. And to justify it to be the Doctrine of Messias incontrollably. 1. To preach it effectually;
But how doth that appear? Why, because by the Holy Ghost which he hath received to give us, we are fitted for the Inheritance which by his Blood is prepared for us.
But how does that appear? Why, Because by the Holy Ghost which he hath received to give us, we Are fitted for the Inheritance which by his Blood is prepared for us.
for they that are quickned by the Holy Ghost, are quickned by it through the Word of the Gospel which offereth Justification to Sinners through Faith in his Blood:
for they that Are quickened by the Holy Ghost, Are quickened by it through the Word of the Gospel which Offereth Justification to Sinners through Faith in his Blood:
that is, until our Body which is the purchased Possession, be redeemed also out of the Grave, by the Power of the same mighty Spirit of God, Ephes. 1. 13, 14.
that is, until our Body which is the purchased Possession, be redeemed also out of the Grave, by the Power of the same mighty Spirit of God, Ephesians 1. 13, 14.
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7. By this Holy Spirit we are made to wait for the hope of Righteousness by Faith, that is, to stand fast through our Lord Jesus in the day when he shall judg the World.
7. By this Holy Spirit we Are made to wait for the hope of Righteousness by Faith, that is, to stand fast through our Lord jesus in the day when he shall judge the World.
and admiring apprehensions of our deliverance from death by the Blood of Jesus, Revel. 15. Chap. 5. 9. 5. The Holy Ghost breaheth, no-where, so as in the Ministry of this Doctrine;
and admiring apprehensions of our deliverance from death by the Blood of jesus, Revel. 15. Chap. 5. 9. 5. The Holy Ghost breaheth, nowhere, so as in the Ministry of this Doctrine;
and the Glory that should follow, 1 Pet. 1. 11, 12. Put all these things together and see, if Jesus Christ by what he hath done, hath not paid full price to God for Sinners;
and the Glory that should follow, 1 Pet. 1. 11, 12. Put all these things together and see, if jesus christ by what he hath done, hath not paid full price to God for Sinners;
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He upon the White Horse with his Bow and his Crown hath conquered, doth conquer, and goeth forth yet conquering and to conquer, Revel. 6. 2. And I, saith he,
He upon the White Horse with his Bow and his Crown hath conquered, does conquer, and Goes forth yet conquering and to conquer, Revel. 6. 2. And I, Says he,
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As Moses lifted up the Serpent in the Wilderness, so must the Son of Man be lifted up, that whosoever believeth in him might not perish but have everlasting life, Joh. 12. 32. Chap. 3. 14, 15. He was then lifted up, when he was hanged upon a Tree between the Heavens and the Earth as the Accursed of God for us.
As Moses lifted up the Serpent in the Wilderness, so must the Son of Man be lifted up, that whosoever Believeth in him might not perish but have everlasting life, John 12. 32. Chap. 3. 14, 15. He was then lifted up, when he was hanged upon a Tree between the Heavens and the Earth as the Accursed of God for us.
For I determined, saith he, not to know any thing among you, save Jesus Christ and him crucified, 1 Cor. 2. 2, 3. 1. The Doctrine of Forgiveness of Sin, conquered his very Murderers.
For I determined, Says he, not to know any thing among you, save jesus christ and him Crucified, 1 Cor. 2. 2, 3. 1. The Doctrine of Forgiveness of since, conquered his very Murderers.
2. Though Paul was mad, exceeding mad against Jesus Christ of Nazareth, yea, though he was his avowed Enemy, seeking to put out his Name from under Heaven:
2. Though Paul was mad, exceeding mad against jesus christ of Nazareth, yea, though he was his avowed Enemy, seeking to put out his Name from under Heaven:
3. They at Samaria, though before Philip preached to them, worshipped and admired the Devil in Magus, yet when they believed Philip's preaching of Christ unto them,
3. They At Samaria, though before Philip preached to them, worshipped and admired the devil in Magus, yet when they believed Philip's preaching of christ unto them,
and forgiveness of sins through Faith in his Name, great joy was amongst them, and they were baptized both Men and Women, Act. 8. He preached, saith the Text, the things concerning the Kingdom of God,
and forgiveness of Sins through Faith in his Name, great joy was among them, and they were baptised both Men and Women, Act. 8. He preached, Says the Text, the things Concerning the Kingdom of God,
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and fears of Hell-Fire, and filled his Soul with rejoicing in God, Act. 16. 30, 31, 32, 33. 5. How were those that used curious arts, that were next to, if not, Witches indeed;
and fears of Hell-Fire, and filled his Soul with rejoicing in God, Act. 16. 30, 31, 32, 33. 5. How were those that used curious arts, that were next to, if not, Witches indeed;
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which is, the Gospel of good Tidings through Faith in the Blood of Christ? Act. 19. 17, 18. 6. How were the Ephesians, who sometimes were far from God, how, I say, were they made nigh by the Blood of Christ! Ephes. 2. 13.
which is, the Gospel of good Tidings through Faith in the Blood of christ? Act. 19. 17, 18. 6. How were the Ephesians, who sometime were Far from God, how, I say, were they made High by the Blood of christ! Ephesians 2. 13.
7. The Colossians, though sometimes dead in their Sins, yet how were they quickned by God, through the Forgiveness of all their Trespasses, and they had that through his Blood, Col. 2. 13. Chap. 1. 14. What shall I say, no man could as yet stand before, and not fall under the Revelation of the Forgiveness of Sins through a Crucified Christ;
7. The colossians, though sometime dead in their Sins, yet how were they quickened by God, through the Forgiveness of all their Trespasses, and they had that through his Blood, Col. 2. 13. Chap. 1. 14. What shall I say, no man could as yet stand before, and not fallen under the Revelation of the Forgiveness of Sins through a crucified christ;
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nor Height, nor Depth, nor any other Creature, shall be able to separate us from the Love of God, which is in Christ Jesus our Lord, Rom. 8. 35, 36, 37, 38, 39.
nor Height, nor Depth, nor any other Creature, shall be able to separate us from the Love of God, which is in christ jesus our Lord, Rom. 8. 35, 36, 37, 38, 39.
Others when they hear, being leavened before with the Leaven of some other Doctrine, some Doctrine of the Righteousness of the World, or Doctrine of Devils;
Others when they hear, being leavened before with the Leaven of Some other Doctrine, Some Doctrine of the Righteousness of the World, or Doctrine of Devils;
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The Peace of God which passeth all understanding, shall keep your Hearts and Minds through Christ Jesus, Col. 1. 20. Phil. 4. 7. The Peace of God, that is, the Doctrine of Reconciliation by Christ's being made to be sin for us, THAT shall keep the Heart, that is, from despair or fainting under apprehensions of weakness and justice:
The Peace of God which passes all understanding, shall keep your Hearts and Minds through christ jesus, Col. 1. 20. Philip 4. 7. The Peace of God, that is, the Doctrine of Reconciliation by Christ's being made to be since for us, THAT shall keep the Heart, that is, from despair or fainting under apprehensions of weakness and Justice:
but as the Man looks for it through Christ Jesus. Therefore that clause is added, through Christ Jesus: for he is Peace-maker, 'tis he that reconcileth us to God in the Body of his Flesh through death;
but as the Man looks for it through christ jesus. Therefore that clause is added, through christ jesus: for he is Peacemaker, it's he that reconcileth us to God in the Body of his Flesh through death;
first being by interpretation King of Righteousness, and after that also King of Salem, which is King of Peace, Heb. 7. 1, 2. For he could not make peace with God, 'twixt us and him,
First being by Interpretation King of Righteousness, and After that also King of Salem, which is King of Peace, Hebrew 7. 1, 2. For he could not make peace with God, betwixt us and him,
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but having first compleated Righteousness, he then came and preached Peace, and commanded his Ambassadors to make Proclamation of it to the World, 2 Cor. 5. 19, 21. For 'twas want of Righteousness, that caused want of Peace:
but having First completed Righteousness, he then Come and preached Peace, and commanded his ambassadors to make Proclamation of it to the World, 2 Cor. 5. 19, 21. For 'twas want of Righteousness, that caused want of Peace:
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for to make in himself of twain one new Man, so making Peace, and that he might reconcile both unto God, in one Body by the Cross, having slain the Enmity thereby;
for to make in himself of twain one new Man, so making Peace, and that he might reconcile both unto God, in one Body by the Cross, having slave the Enmity thereby;
And the work of Righteousness shall be Peace, and the Effect of Righteousness, Quietness and Assurance for ever, Isa. 32. 17. 2. Sometimes it is called BOLDNESS;
And the work of Righteousness shall be Peace, and the Effect of Righteousness, Quietness and Assurance for ever, Isaiah 32. 17. 2. Sometime it is called BOLDNESS;
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Having, brethren, Boldness to enter into the Holiest by the Blood of Jesus, by a new and living way which he hath consecrated for us through the Vail, that is to say, his Flesh, Heb. 10. 19, 20. 3. It is sometimes called CONFIDENCE;
Having, brothers, Boldness to enter into the Holiest by the Blood of jesus, by a new and living Way which he hath consecrated for us through the vail, that is to say, his Flesh, Hebrew 10. 19, 20. 3. It is sometime called CONFIDENCE;
Come unto me all ye that labor and are heavy laden, and I will give you rest, Mat. 11. 28. 5. It is also expressed by SINGING, because the Peace of God when it is received into the Soul by Faith, putteth the Conscience into a Heavenly and Melodious Frame.
Come unto me all you that labour and Are heavy laden, and I will give you rest, Mathew 11. 28. 5. It is also expressed by SINGING, Because the Peace of God when it is received into the Soul by Faith, putteth the Conscience into a Heavenly and Melodious Frame.
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but such apprehensions do now possess it of the unspeakable Benefits it receiveth by Christ with respect to the World to come, that it is swallowed up with them.
but such apprehensions do now possess it of the unspeakable Benefits it receives by christ with respect to the World to come, that it is swallowed up with them.
Now that all this should be a cheat, is impossible, that is, it is impossible that Believers should thus have Peace with God through the Blood of his Cross;
Now that all this should be a cheat, is impossible, that is, it is impossible that Believers should thus have Peace with God through the Blood of his Cross;
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1. In that they have given us a Gospel of Peace, Rom. 10. 15. or a New-Testament which propoundeth Peace with God through the Redemption that is in Christ.
1. In that they have given us a Gospel of Peace, Rom. 10. 15. or a New testament which propoundeth Peace with God through the Redemption that is in christ.
so 1. It is called, The Gospel of God, 1 Thes. 2. 9. 2 Thes. 1. 8. 2. The Gospel of Christ, Rom. 15. 19. 3. A Gospel indited by the Holy Ghost, 1 Thes. 4. 8.
so 1. It is called, The Gospel of God, 1 Thebes 2. 9. 2 Thebes 1. 8. 2. The Gospel of christ, Rom. 15. 19. 3. A Gospel Indited by the Holy Ghost, 1 Thebes 4. 8.
therefore he filleth those that believe in his Christ, with joy and peace through believing, Rom. 15. 13. 2. Again, Christ is called the Prince of Peace;
Therefore he fills those that believe in his christ, with joy and peace through believing, Rom. 15. 13. 2. Again, christ is called the Prince of Peace;
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therefore the Prayer is, Grace be with you and Peace from God the Father, and the Lord Jesus Christ, 2 Thes. 1. 2. 3. The Holy Ghost also is the Author of this Peace, this inward Peace;
Therefore the Prayer is, Grace be with you and Peace from God the Father, and the Lord jesus christ, 2 Thebes 1. 2. 3. The Holy Ghost also is the Author of this Peace, this inward Peace;
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When the Apostle had insinuated that the Galatians were bewitched because they had turned from the Doctrine of Christ Crucified, he demands of them, Whether they received the Spirit by the Works of the Law,
When the Apostle had insinuated that the Galatians were bewitched Because they had turned from the Doctrine of christ crucified, he demands of them, Whither they received the Spirit by the Works of the Law,
And also Love, you shall see what that doth, if you look into the Text, Act. 15. 9. 1 Joh. 3. 3, 4. 1 Cor. 13. Now I say, this Faith groundeth it self in the Blood of Christ;
And also Love, you shall see what that does, if you look into the Text, Act. 15. 9. 1 John 3. 3, 4. 1 Cor. 13. Now I say, this Faith groundeth it self in the Blood of christ;
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and worketh, by the Love that Christ hath expressed by his Death, and by the Kindness he presenteth us with in his Heart-Blood, Rom. 3. 24. 1 Cor. 15. 19. 2 Cor. 5. 14. Besides, what arguments so prevailing, as such as are purely Gospel? To instance a few:
and works, by the Love that christ hath expressed by his Death, and by the Kindness he presents us with in his Heart-Blood, Rom. 3. 24. 1 Cor. 15. 19. 2 Cor. 5. 14. Beside, what Arguments so prevailing, as such as Are purely Gospel? To instance a few:
and when they had nothing to pay, he frankly forgave them both, tell me therefore which of them will love him most? Luk. 7. 41, 42, 47. 2. What stronger argument to holiness, than to see, that though forgiveness comes free to us, yet it cost Christ Jesus Heart-Blood to obtain it for us.
and when they had nothing to pay, he frankly forgave them both, tell me Therefore which of them will love him most? Luk. 7. 41, 42, 47. 2. What Stronger argument to holiness, than to see, that though forgiveness comes free to us, yet it cost christ jesus Heart-Blood to obtain it for us.
And this Love of God in giving his Christ and of Christ, in dying for us, there is no argument stronger to prevail with a sensible and awakened Sinner to judg, he should live to him that died for him,
And this Love of God in giving his christ and of christ, in dying for us, there is no argument Stronger to prevail with a sensible and awakened Sinner to judge, he should live to him that died for him,
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If any man sins, we have an Advocate with the Father, Jesus Christ the Righteous, 1 Joh. 2. 1, 2. Unsanctified and graceless wretches, know not how to use these Words of God;
If any man Sins, we have an Advocate with the Father, jesus christ the Righteous, 1 John 2. 1, 2. Unsanctified and graceless wretches, know not how to use these Words of God;
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but a Heart that is possessed with Gospel-ingenuity, or to speak more properly, that is possessed with Gospel-Grace, and with Divine Considerations, cries;
but a Heart that is possessed with Gospel-ingenuity, or to speak more properly, that is possessed with Gospel-grace, and with Divine Considerations, cries;
4. What greater argument to holiness, than to see the Holy Scriptures so furnished with promises of Grace and Salvation by Christ, that a Man can hardly cast his Eye into the Bible,
4. What greater argument to holiness, than to see the Holy Scriptures so furnished with promises of Grace and Salvation by christ, that a Man can hardly cast his Eye into the bible,
as stones are by the High-way side? Having therefore these Promises, dearly beloved, let us cleanse our selves from all filthiness of flesh and spirit, perfecting holiness in the Fear of God, 2 Cor. 7. 1. 5. What greater argument to holiness, than to have our Performances, though weak and infirm, from us;
as stones Are by the Highway side? Having Therefore these Promises, dearly Beloved, let us cleanse our selves from all filthiness of Flesh and Spirit, perfecting holiness in the fear of God, 2 Cor. 7. 1. 5. What greater argument to holiness, than to have our Performances, though weak and infirm, from us;
and secured with Christ in God? Mortifie therefore your Members that are upon the Earth, fornication, uncleanness, inordinate affection, evil concupiscence,
and secured with christ in God? Mortify Therefore your Members that Are upon the Earth, fornication, uncleanness, inordinate affection, evil concupiscence,
and acceptance with God, through Christ: and God knows which is only such feignedly; and accordingly will he deal with Sinners in that great Day of God Almighty.
and acceptance with God, through christ: and God knows which is only such feignedly; and accordingly will he deal with Sinners in that great Day of God Almighty.
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Verily, verily I say unto you, whatsoever ye shall ask the Father in my Name, he will give it you, Joh. 16. 23. In my Name, in the Name of Jesus Christ of Nazareth: in the Name of him that came into the World to save Sinners, by dying for them a grievous bloody Death;
Verily, verily I say unto you, whatsoever you shall ask the Father in my Name, he will give it you, John 16. 23. In my Name, in the Name of jesus christ of Nazareth: in the Name of him that Come into the World to save Sinners, by dying for them a grievous bloody Death;
For, as every High-Priest is ordained to offer Gifts and Sacrifices, it is of necessity that this Man have somewhat also to offer, Heb. 8. 3. which Offering and Sacrifice of his being able to perfect for ever them that are sanctified and set apart for Eternal Life:
For, as every High-Priest is ordained to offer Gifts and Sacrifices, it is of necessity that this Man have somewhat also to offer, Hebrew 8. 3. which Offering and Sacrifice of his being able to perfect for ever them that Are sanctified and Set apart for Eternal Life:
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To him give all the Prephets witness, that through his Name, whosoever believeth in him, shall receive Remission of Sins, 1. Joh. 2. 14. Act. 10. 43. They therefore that would obtain the forgiveness of Sins, must ask it of God through the Name of Jesus;
To him give all the Prophets witness, that through his Name, whosoever Believeth in him, shall receive Remission of Sins, 1. John 2. 14. Act. 10. 43. They Therefore that would obtain the forgiveness of Sins, must ask it of God through the Name of jesus;
Hitherto, saith he, ye have asked nothing in my NAME, ask and ye shall receive, that your joy may be full, Joh. 16. 24. As who should say, O my Disciples, you have heard what I have promised to you,
Hitherto, Says he, you have asked nothing in my NAME, ask and you shall receive, that your joy may be full, John 16. 24. As who should say, Oh my Disciples, you have herd what I have promised to you,
but there is sin in you, and justice in God; therefore that you to him might be reconciled, I am made of my Father Mediator, wherefore ask in my Name;
but there is since in you, and Justice in God; Therefore that you to him might be reconciled, I am made of my Father Mediator, Wherefore ask in my Name;
for, there is none other name given under the Heavens among Men whereby they must be saved, Act. 4. 12. Ask in my Name, love is let out to you through me, it is let out to you by me in a way of Justice, which is the only secure way for you.
for, there is none other name given under the Heavens among Men whereby they must be saved, Act. 4. 12. Ask in my Name, love is let out to you through me, it is let out to you by me in a Way of justice, which is the only secure Way for you.
The Father himself loveth you, because you have loved me, and have believed that I came out from God, Joh. 16. 27. My Fathers Love is set first upon me,
The Father himself loves you, Because you have loved me, and have believed that I Come out from God, John 16. 27. My Father's Love is Set First upon me,
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But this Worth and Merit, is in him for us; for he undertook to reconcile us to God, it is therefore that his Name is with God so prevailing for us poor Sinners:
But this Worth and Merit, is in him for us; for he undertook to reconcile us to God, it is Therefore that his Name is with God so prevailing for us poor Sinners:
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By him therefore let us offer the Sacrifice of Praise continually, that is, the Fruit of our Lips, giving thanks in his Name, Heb. 13. 15. By him therefore;
By him Therefore let us offer the Sacrifice of Praise continually, that is, the Fruit of our Lips, giving thanks in his Name, Hebrew 13. 15. By him Therefore;
wherefore? because he also, that he might sanctifie us with his own Blood suffered without the Gate, ver. 12. He sanctified us with his Blood, but why should the Father have thanks for this? even because the Father gave him for us, that he might die to sanctifie us with his Blood.
Wherefore? Because he also, that he might sanctify us with his own Blood suffered without the Gate, ver. 12. He sanctified us with his Blood, but why should the Father have thanks for this? even Because the Father gave him for us, that he might die to sanctify us with his Blood.
Giving thanks to the Father which hath made us meet to be Partakers of the Inheritance of the Saints in Light, who hath delivered us from the Power of Darkness,
Giving thanks to the Father which hath made us meet to be Partakers of the Inheritance of the Saints in Light, who hath Delivered us from the Power of Darkness,
for the contrivance was also his, but the Blood, the Righteousness, or that worthiness, for the Sake of which we are accepted of God, is the Worthiness of his own dear Son;
for the contrivance was also his, but the Blood, the Righteousness, or that worthiness, for the Sake of which we Are accepted of God, is the Worthiness of his own dear Son;
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When the Apostle had taken such a view of himself as to put himself into a maze, with an out-cry also, who shall deliver me? he quiets himself with this sweet conclusion, I thank God through Jesus Christ, Rom. 7. 24. He found more in the Blood of Christ to save him,
When the Apostle had taken such a view of himself as to put himself into a maze, with an outcry also, who shall deliver me? he quiets himself with this sweet conclusion, I thank God through jesus christ, Rom. 7. 24. He found more in the Blood of christ to save him,
Further, when the Apostle looks upon Death, and the Grave, and strengtheneth them by adding to them Sin and the Law, saying, The Sting of Death is sin,
Further, when the Apostle looks upon Death, and the Grave, and strengtheneth them by adding to them since and the Law, saying, The Sting of Death is since,
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that is, his true Body, which Jeremiah calleth, a putting among the Children, and a giving us a Godly heritage of the Host of Nations, Joh. 6. Jer. 3. 19.
that is, his true Body, which Jeremiah calls, a putting among the Children, and a giving us a Godly heritage of the Host of nations, John 6. Jer. 3. 19.
4. Now thanks be to God, which causeth us always to triumph in Christ, 2 Cor. 2. 13, 14. See here our cause of triumph is through Christ Jesus, and God causeth us through him to triumph:
4. Now thanks be to God, which Causes us always to triumph in christ, 2 Cor. 2. 13, 14. See Here our cause of triumph is through christ jesus, and God Causes us through him to triumph:
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He spoiled principalities and powers, and made a shew of them openly, triumphing over them upon the Cross, Col. 2. 14, 15. Therefore, it is evident that he paid full price to God for Sinners with his Blood,
He spoiled principalities and Powers, and made a show of them openly, triumphing over them upon the Cross, Col. 2. 14, 15. Therefore, it is evident that he paid full price to God for Sinners with his Blood,
Because we are exhorted to wait for, and to expect the full and glorious Enjoyment of that Eternal Redemption, at the second Coming of the Lord from Heaven:
Because we Are exhorted to wait for, and to expect the full and glorious Enjoyment of that Eternal Redemption, At the second Coming of the Lord from Heaven:
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Let your loins be girded about, and your Lights burning, and you your selves like unto men that wait for their Lord, that when he cometh and knocketh, ye may open unto him immediately, Luk. 12. 35, 36. Jesus Christ hath obtained by his Blood Eternal Redemption for us, and hath taken it up now in the Heavens ▪ is (as I have shewed) preparing for us there Everlasting Mansions of rest;
Let your loins be girded about, and your Lights burning, and you your selves like unto men that wait for their Lord, that when he comes and knocketh, you may open unto him immediately, Luk. 12. 35, 36. jesus christ hath obtained by his Blood Eternal Redemption for us, and hath taken it up now in the Heavens ▪ is (as I have showed) preparing for us there Everlasting Mansions of rest;
This is called the Eternal Inheritance, of which we that are called, have received the Promise already, Heb. 9. 14, 15. This Inheritance, I say, he is gone to chuse for us in the Heavens, because by his Blood he obtained it for us, Heb. 9. 12. and this we are commanded to wait for:
This is called the Eternal Inheritance, of which we that Are called, have received the Promise already, Hebrew 9. 14, 15. This Inheritance, I say, he is gone to choose for us in the Heavens, Because by his Blood he obtained it for us, Hebrew 9. 12. and this we Are commanded to wait for:
2. We wait for his Son from Heaven, whom he raised from the dead even Jesus Christ, which delivered us from the Wrath to come, 1 Thes. 1. 10. He delivered us by his Blood,
2. We wait for his Son from Heaven, whom he raised from the dead even jesus christ, which Delivered us from the Wrath to come, 1 Thebes 1. 10. He Delivered us by his Blood,
And if I go and prepare a Place for you, I will come again and receive you unto myself, that where I am there ye may be also, Joh. 14. 3. This then is the Cause that we wait for him, we look for the reward of the Inheritance at his Coming, who have served the Lord Christ in this World.
And if I go and prepare a Place for you, I will come again and receive you unto myself, that where I am there you may be also, John 14. 3. This then is the Cause that we wait for him, we look for the reward of the Inheritance At his Coming, who have served the Lord christ in this World.
3. For our conversation is in Heaven, from whence we look for the Saviour, the Lord Jesus Christ, Phil. 3. 20. We look for him to come, yet as a Saviour;
3. For our Conversation is in Heaven, from whence we look for the Saviour, the Lord jesus christ, Philip 3. 20. We look for him to come, yet as a Saviour;
But what a disappointment would these waiting Believers have, should all their expectations be rewarded with a Fable? and the result of their Blessed Hope can amount to no more,
But what a disappointment would these waiting Believers have, should all their Expectations be rewarded with a Fable? and the result of their Blessed Hope can amount to no more,
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if our Saviour, the Lord Jesus Christ, either denieth to come, or coming, bringeth not with him the HOPE, the blessed HOPE that is laid up for us in Heaven:
if our Saviour, the Lord jesus christ, either Denieth to come, or coming, brings not with him the HOPE, the blessed HOPE that is laid up for us in Heaven:
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5. For Christ was once offered to bear the Sin of many, and unto them that look for him, shall he appear the second Time, without sin unto Salvation, Heb. 9. 28. Here we have it promised that he shall come, that he shall appear the second time,
5. For christ was once offered to bear the since of many, and unto them that look for him, shall he appear the second Time, without since unto Salvation, Hebrew 9. 28. Here we have it promised that he shall come, that he shall appear the second time,
how evidently doth it appear, that he hath paid full price to God for Sinners? Would God else have given him the Heaven to dispose of to us that believe,
how evidently does it appear, that he hath paid full price to God for Sinners? Would God Else have given him the Heaven to dispose of to us that believe,
and the Punishments wherewith he punished those that shall refuse to be saved by Christ, or seek to make insignificant the Doctrine of Righteousness by Faith in him.
and the Punishments wherewith he punished those that shall refuse to be saved by christ, or seek to make insignificant the Doctrine of Righteousness by Faith in him.
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1. It suggesteth that some refuse to be justified or saved by Christ, and also seek to make insignificant the Doctrine of Righteousness by Faith in him.
1. It suggests that Some refuse to be justified or saved by christ, and also seek to make insignificant the Doctrine of Righteousness by Faith in him.
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both saying this Man shall not rule over us, or how can this man save us? Psal. 118. 22. Mat. 24. 42. 1 Pet. 2. 4. 1 Cor. 1. 23. Luk. 19. 14. The Causes of mens refusing Christ are many. 1. Their Love to sin. 2. Their Ignorance of his Excellency. 3. Their Unbelief. 4. Their Deferring to come to him in the acceptable Time. 5. Their leaning to their own Righteousness. 6. Their entertaining Damnable Doctrines. 7. Their loving the praise of Men. 8. The meanness of his Ways, his People, &c. 9. The just Judgment of God upon them.
both saying this Man shall not Rule over us, or how can this man save us? Psalm 118. 22. Mathew 24. 42. 1 Pet. 2. 4. 1 Cor. 1. 23. Luk. 19. 14. The Causes of men's refusing christ Are many. 1. Their Love to since. 2. Their Ignorance of his Excellency. 3. Their Unbelief. 4. Their Deferring to come to him in the acceptable Time. 5. Their leaning to their own Righteousness. 6. Their entertaining Damnable Doctrines. 7. Their loving the praise of Men. 8. The meanness of his Ways, his People, etc. 9. The just Judgement of God upon them.
Now these, as they all refuse him, so they seek more or less, some practically, others in practice and judgment also, to make insignificant the Doctrine of Righteousness by Faith in him. 1. One does it by preferring his Sins before him. 2. Another does it by preferring his Righteousness before him. 3. Another does it by preferring his Delusions before him. 4. Another does it by preferring the World before him.
Now these, as they all refuse him, so they seek more or less, Some practically, Others in practice and judgement also, to make insignificant the Doctrine of Righteousness by Faith in him. 1. One does it by preferring his Sins before him. 2. another does it by preferring his Righteousness before him. 3. another does it by preferring his Delusions before him. 4. another does it by preferring the World before him.
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He therefore that seeth not, or that is afraid to venture his Soul for Salvation on the Flesh and Blood of Christ by Faith, he refuseth this Prophet, he heareth not this Prophet;
He Therefore that sees not, or that is afraid to venture his Soul for Salvation on the Flesh and Blood of christ by Faith, he Refuseth this Prophet, he hears not this Prophet;
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Sit thou on my Right Hand until I make thine Enemies thy Foot-stool, Psal. 110. 1. Mat. 22. 44. Heb. 1. 13. The Honour of sitting at God's Right Hand, was given him because he died,
Fit thou on my Right Hand until I make thine Enemies thy Footstool, Psalm 110. 1. Mathew 22. 44. Hebrew 1. 13. The Honour of sitting At God's Right Hand, was given him Because he died,
This Man when he had offered up one Sacrifice for sins for ever, sat down on the Right Hand of God, from henceforth expecting till his Enemies be made his Foot-stool, Heb. 10. 11, 12, 13. Expecting,
This Man when he had offered up one Sacrifice for Sins for ever, sat down on the Right Hand of God, from henceforth expecting till his Enemies be made his Footstool, Hebrew 10. 11, 12, 13. Expecting,
and would he have threatned to make those foes his Foot stool, that shall refuse to venture themselves upon his Offering (for they are indeed his Foes) had not his Eternal Majesty been well pleased with the Price he paid to God for Sinners;
and would he have threatened to make those foes his Foot stool, that shall refuse to venture themselves upon his Offering (for they Are indeed his Foes) had not his Eternal Majesty been well pleased with the Price he paid to God for Sinners;
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Because they know not God, and obey not the Gospel of our Lord Jesus Christ, where also is notably intimated that he that obeyeth not the Gospel of Christ, knoweth not God,
Because they know not God, and obey not the Gospel of our Lord jesus christ, where also is notably intimated that he that Obeyeth not the Gospel of christ, Knoweth not God,
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as the whole of all the foregoing discourse hath manifested? Now, I say, can it be imagined that God would threaten to come upon the World with this Flaming-Fiery-Vengeance to punish them for their Non-subjection to his Sons Gospel,
as the Whole of all the foregoing discourse hath manifested? Now, I say, can it be imagined that God would threaten to come upon the World with this Flaming-Fiery-Vengeance to Punish them for their Non-subjection to his Sons Gospel,
And Enoch, the seventh from Adam also prophesied of these, saying, Behold, the Lord cometh with ten thousands of his Saints, to execute judgment upon all,
And Enoch, the seventh from Adam also prophesied of these, saying, Behold, the Lord comes with ten thousands of his Saints, to execute judgement upon all,
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and of all their hard Speeches which ungodly Sinners have spoken against him, Jude 14. 15. The LORD that is here said to come with ten thousands of his Saints, is Jesus Christ himself:
and of all their hard Speeches which ungodly Sinners have spoken against him, U^de 14. 15. The LORD that is Here said to come with ten thousands of his Saints, is jesus christ himself:
and as evident that the hard Speeches, intended by the Text, are such as vilify him, as Saviour, counting the Blood of the Covenant, unholy, and trampling him, that is Prince of the Covenant under the Feet of their reproachful Language;
and as evident that the hard Speeches, intended by the Text, Are such as vilify him, as Saviour, counting the Blood of the Covenant, unholy, and trampling him, that is Prince of the Covenant under the Feet of their reproachful Language;
this is counted a putting of him to open shame, and a despising the riches of his Goodness, Heb. 10. Chap. 6. Rom. 2. Time would fail to give you a view of the revilings, despiteful sayings,
this is counted a putting of him to open shame, and a despising the riches of his goodness, Hebrew 10. Chap. 6. Rom. 2. Time would fail to give you a view of the revilings, despiteful sayings,
and for all their hard Speeches that ungodly Sinners have spoken against him. Fifthly. Take heed therefore lest that come upon you which is spoken of in the Prophets:
and for all their hard Speeches that ungodly Sinners have spoken against him. Fifthly. Take heed Therefore lest that come upon you which is spoken of in the prophets:
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But would God so carefully have cautioned Sinners to take heed of despising this Blessed Doctrine, and have backed his Caution with a threatming that they shall perish, if they persist, had not himself received by the Blood of Christ full price for the Souls of Sinners? Secondly.
But would God so carefully have cautioned Sinners to take heed of despising this Blessed Doctrine, and have backed his Caution with a threatming that they shall perish, if they persist, had not himself received by the Blood of christ full price for the Souls of Sinners? Secondly.
As God threatneth, so he punisheth those that refuse his Son, or that seek to vilify or make insignificant, the Doctrine of Righteousness by Faith in him.
As God threatens, so he Punisheth those that refuse his Son, or that seek to vilify or make insignificant, the Doctrine of Righteousness by Faith in him.
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Besides, God to shew that he taketh it ill at the Hands of Sinners, that they should refuse the Sacrifice of Christ, hath resolved that there shall be no more Sacrifice for sin.
Beside, God to show that he Takes it ill At the Hands of Sinners, that they should refuse the Sacrifice of christ, hath resolved that there shall be no more Sacrifice for since.
If therefore we sin wilfully after we have received the Knowledg of the Truth; there remaineth no more Sacrifice for sin, Heb. 10. 26. God doth neither appoint another,
If Therefore we sin wilfully After we have received the Knowledge of the Truth; there remains no more Sacrifice for since, Hebrew 10. 26. God does neither appoint Another,
And again, See that ye refuse not him that speaketh, for if they escaped not who refused him that spake on Earth, (Moses) How shall we escape if we turn away from him (Christ) that speaketh from Heaven! Heb. 2. 3. Chap. 12. 25.
And again, See that you refuse not him that speaks, for if they escaped not who refused him that spoke on Earth, (Moses) How shall we escape if we turn away from him (christ) that speaks from Heaven! Hebrew 2. 3. Chap. 12. 25.
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2. He that believeth not that he hath undertaken and compleatly perfected Righteousness for us, shall die in his Sins, shall be damned and perish in Hell-fire:
2. He that Believeth not that he hath undertaken and completely perfected Righteousness for us, shall die in his Sins, shall be damned and perish in Hell-fire:
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and counted the Blood of the Covenant, wherewith he was sanctified, an Unholy thing, and done despite to the Spirit of Grace? Heb. 10. 25, 26. See here, if fury comes not up now into the Face of God:
and counted the Blood of the Covenant, wherewith he was sanctified, an Unholy thing, and done despite to the Spirit of Grace? Hebrew 10. 25, 26. See Here, if fury comes not up now into the Face of God:
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And again, The Lord shall judg his People, Heb. 10. 28, 29, 30. These words are urged by the Holy Ghost, on purpose, to beget in the Hearts of the Rebellious, reverend thoughts,
And again, The Lord shall judge his People, Hebrew 10. 28, 29, 30. These words Are urged by the Holy Ghost, on purpose, to beget in the Hearts of the Rebellious, reverend thoughts,
It is said to this purpose in one of Paul 's Epistles to the Thessalonians, That because men receive not the Love of the Truth, that they might be saved;
It is said to this purpose in one of Paul is Epistles to the Thessalonians, That Because men receive not the Love of the Truth, that they might be saved;
For this cause God shall send them strong delusions, that they should believe a ly and be damned, 2 Thes. 2. The Truth mentioned in the Place, is Jesus Christ. I am the Truth, saith he, Joh. 14. 6. The Love of the Truth, is none else but the Love and Compassion of Jesus Christ, in shedding his Blood for Mans Redemption.
For this cause God shall send them strong delusions, that they should believe a lie and be damned, 2 Thebes 2. The Truth mentioned in the Place, is jesus christ. I am the Truth, Says he, John 14. 6. The Love of the Truth, is none Else but the Love and Compassion of jesus christ, in shedding his Blood for men Redemption.
Greater love than this hath no man, that a Man lay down his Life for his Friends, Joh. 15. 13. This then is the Love of the Truth (of Jesus) that he hath laid down his Life for us.
Greater love than this hath no man, that a Man lay down his Life for his Friends, John 15. 13. This then is the Love of the Truth (of jesus) that he hath laid down his Life for us.
Now that the rejectors of this Love, should by this their rejecting procure such wrath of God against them, that rather than they shall miss of damnation, himself will chuse their Delusions for them,
Now that the Rejectors of this Love, should by this their rejecting procure such wrath of God against them, that rather than they shall miss of damnation, himself will choose their Delusions for them,
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BY this Doctrine, we come to understand many things which otherwise abide obscure and utterly unknown, because this Doctrine is accompanied with the Holy Ghost, that Revealer of secrets,
BY this Doctrine, we come to understand many things which otherwise abide Obscure and utterly unknown, Because this Doctrine is accompanied with the Holy Ghost, that Revealer of secrets,
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He giveth also the Light of the Knowledg of the Glory of God in the Face of Jesus Christ, 2 Cor. 4. 6. Little of God is known in the World where the Gospel is rejected:
He gives also the Light of the Knowledge of the Glory of God in the Face of jesus christ, 2 Cor. 4. 6. Little of God is known in the World where the Gospel is rejected:
Hence Paul telleth us, That he determined not to know any thing among the Corinthians but Jesus Christ and him Crucified, Col. 2. 2, 3. 1 Cor. 2. 2, 3. I say more of God is revealed in this Doctrine to us,
Hence Paul Telleth us, That he determined not to know any thing among the Corinthians but jesus christ and him crucified, Col. 2. 2, 3. 1 Cor. 2. 2, 3. I say more of God is revealed in this Doctrine to us,
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His Wisdom, I say, in devising means to reconcile Sinners to an Holy and Infinite Majesty, to be a Just God, and YET a Saviour; to be just to his Law, just to his Threatning, just to himself,
His Wisdom, I say, in devising means to reconcile Sinners to an Holy and Infinite Majesty, to be a Just God, and YET a Saviour; to be just to his Law, just to his Threatening, just to himself,
for here only is the Riddle unfolded, Christ died for our Sins, and therefore can God in justice save us, Isa. 45. 21. And hence is Christ called The Wisdom of God, not only because he is so essentially,
for Here only is the Riddle unfolded, christ died for our Sins, and Therefore can God in Justice save us, Isaiah 45. 21. And hence is christ called The Wisdom of God, not only Because he is so essentially,
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In Redemption therefore, by the Blood of Christ, God is said to abound towards us in all wisdom, Ephes. 1. 7, 8. Here we see the highest Contradictions reconciled, here Justice kisseth the Sinner, here a Man stands just in the Sight of God,
In Redemption Therefore, by the Blood of christ, God is said to abound towards us in all Wisdom, Ephesians 1. 7, 8. Here we see the highest Contradictions reconciled, Here justice Kisses the Sinner, Here a Man Stands just in the Sighed of God,
he turned Sodom and Gomorrah into Ashes, with many more of like nature, but what were all these to the Cursing of his Son? yea, what were ten thousand such manifestations of his Ireful Indignation against Sin, to that of striking, afflicting, chastising,
he turned Sodom and Gomorrah into Ashes, with many more of like nature, but what were all these to the Cursing of his Son? yea, what were ten thousand such manifestations of his Ireful Indignation against since, to that of striking, afflicting, chastising,
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for, for one to bear, and get the Victory over Sin, when charged by the Justice of an Infinite Majesty, in so doing, he sheweth the Height of the Highest Power:
for, for one to bear, and get the Victory over since, when charged by the justice of an Infinite Majesty, in so doing, he shows the Height of the Highest Power:
yea, and the Power also of the other is then made manifest in saving himself from being swallowed up with his Wrath. Jesus Christ also made manifest his Eternal Power and God-head, more, by bearing and over-coming our Sins;
yea, and the Power also of the other is then made manifest in Saving himself from being swallowed up with his Wrath. jesus christ also made manifest his Eternal Power and Godhead, more, by bearing and overcoming our Sins;
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Herein is Love that be sent him to save Sinners! to save them by bearing their Sins! by bearing their Curse! by dying their Death! and by carrying their Sorrows!
Herein is Love that be sent him to save Sinners! to save them by bearing their Sins! by bearing their Curse! by dying their Death! and by carrying their Sorrows!
He must come into the World to save Sinners, 1 Tim. 1. 15. Ay, and had he not come, thy Sins had sunk thee, thy Sins had provoked the Wrath of God against thee;
He must come into the World to save Sinners, 1 Tim. 1. 15. Ay, and had he not come, thy Sins had sunk thee, thy Sins had provoked the Wrath of God against thee;
I say again, if sin be so dreadful a thing as to break the Heart of the Son of God (for so he saith it did) how shall a Poor, Wretched, Impenitent, damned Sinner, wrestle with the Wrath of God.
I say again, if since be so dreadful a thing as to break the Heart of the Son of God (for so he Says it did) how shall a Poor, Wretched, Impenitent, damned Sinner, wrestle with the Wrath of God.
If Righteousness comes by the Law, then Christ is dead in vain, Gal. 2. 21. By this Text 'tis manifest, that either Christ died in vain, or thy Righteousness is vain.
If Righteousness comes by the Law, then christ is dead in vain, Gal. 2. 21. By this Text it's manifest, that either christ died in vain, or thy Righteousness is vain.
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one of the two must be cast away, either Christ's, or thine. Christ Crucified to save the World, discovereth two great evils in Man's own Righteousness:
one of the two must be cast away, either Christ's, or thine. christ crucified to save the World, Discovereth two great evils in Man's own Righteousness:
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to wit, in God's affection for the Justification of thy Person, and this is one of the highest affronts to Christ, that poor man is capable to give him:
to wit, in God's affection for the Justification of thy Person, and this is one of the highest affronts to christ, that poor man is capable to give him:
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Right worthily therefore, doth the Doctrine of the Gospel damn the Righteousness of Men, and promiseth the Kingdom of God to Publicans and Harlots rather.
Right worthily Therefore, does the Doctrine of the Gospel damn the Righteousness of Men, and promises the Kingdom of God to Publicans and Harlots rather.
For this Dolt-headed Sinner, hath now found out a Way of his own, unawares to God, to secure his Soul from Wrath and Vengeance. I say, unawares to God;
For this Dolt-headed Sinner, hath now found out a Way of his own, unawares to God, to secure his Soul from Wrath and Vengeance. I say, unawares to God;
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This Doctrine therefore of the Righteousness of Christ, being rightly preached, and truly believed, arraigneth and condemneth Man's Righteousness to Hell:
This Doctrine Therefore of the Righteousness of christ, being rightly preached, and truly believed, arraigneth and Condemneth Man's Righteousness to Hell:
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yet 'tis Blood that maketh an Atonement for the Soul, and nothing but Blood can wash us from our Sins, Levit. 17. 11. Revel. 1. 5. Heb. 9. Justice calls for Blood, Sins call for Blood, the Righteous Law calls for Blood; yea the Devil himself must be overcome by Blood: Sinner where is now thy Righteousness? Bring it before a Consuming Fire;
yet it's Blood that makes an Atonement for the Soul, and nothing but Blood can wash us from our Sins, Levit. 17. 11. Revel. 1. 5. Hebrew 9. justice calls for Blood, Sins call for Blood, the Righteous Law calls for Blood; yea the devil himself must be overcome by Blood: Sinner where is now thy Righteousness? Bring it before a Consuming Fire;
wherefore glorify God in your Bodies and in your Spirits which are Gods, 1 Cor. 6. 20. Sinners, you have Souls, can you behold a Crucified Christ and not Bleed,
Wherefore Glorify God in your Bodies and in your Spirits which Are God's, 1 Cor. 6. 20. Sinners, you have Souls, can you behold a crucified christ and not Bleed,
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But now present such Poor dejected Sinners with a Crucified Christ, and perswade them that the Sins under which they shake and tremble, was long ago laid upon the Back of Christ,
But now present such Poor dejected Sinners with a crucified christ, and persuade them that the Sins under which they shake and tremble, was long ago laid upon the Back of christ,
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While Jacob was afraid of Esau, how heavily did he drive, even towards the Promised Land? but when killing thoughts were turned into kissing, and the fears of the Swords Point turned into Brotherly Embraces, what says he, I have seen thy Face,
While Jacob was afraid of Esau, how heavily did he drive, even towards the Promised Land? but when killing thoughts were turned into kissing, and the fears of the Swords Point turned into Brotherly Embraces, what Says he, I have seen thy Face,
Now the Soul sees qualifications able to set him quit in the Sight of God: Qualifications prepared already. Prepared I say already, and that by God through Christ;
Now the Soul sees qualifications able to Set him quit in the Sighed of God: Qualifications prepared already. Prepared I say already, and that by God through christ;
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What doth the Law require? If Obedience, here it is; if Bloody Sacrifice, here it is; if infinite Righteousness, here it is. Now then the Law condemns him that Believes, before God, no more;
What does the Law require? If obedience, Here it is; if Bloody Sacrifice, Here it is; if infinite Righteousness, Here it is. Now then the Law condemns him that Believes, before God, no more;
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to wit, That if thou shalt confess with thy Mouth the Lord Jesus, and shall believe in thine Heart that God hath raised him from the Dead, thou shalt be saved, Rom. 10. 6, 7, 8, 9. Let Reason then hold his tongue, yea let the Law with all his Wisdom subject it self to him that made it;
to wit, That if thou shalt confess with thy Mouth the Lord jesus, and shall believe in thine Heart that God hath raised him from the Dead, thou shalt be saved, Rom. 10. 6, 7, 8, 9. Let Reason then hold his tongue, yea let the Law with all his Wisdom Subject it self to him that made it;
as the Canaanites did the Gibeonites, for making Peace with Jehoshuah, Jos. 10. 1, 6. There are three things that do usually afflict the Soul that is earnestly looking after Jesus Christ. 1. Dreadful accusations from Satan. 2. Grievous defiling and infectious thoughts. 3. A strange readiness in our Nature to fall in with both.
as the Canaanites did the Gibeonites, for making Peace with Joshua, Jos. 10. 1, 6. There Are three things that do usually afflict the Soul that is earnestly looking After jesus christ. 1. Dreadful accusations from Satan. 2. Grievous defiling and infectious thoughts. 3. A strange readiness in our Nature to fallen in with both.
Secondly, Besides this, there doth now arise even in the Heart such defiling, and soul infectious thoughts, that putteth the Tempted to their wits end:
Secondly, Beside this, there does now arise even in the Heart such defiling, and soul infectious thoughts, that putteth the Tempted to their wits end:
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now it can neither pray, nor read, nor hear, nor meditate on God, but Fire and Smoke continually bursteth forth of the Heart against him; now sin and great confusion puts forth it self in all:
now it can neither pray, nor read, nor hear, nor meditate on God, but Fire and Smoke continually bursteth forth of the Heart against him; now since and great confusion puts forth it self in all:
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For by how much the Soul struggleth under these distresses, by so much the more doth Satan put forth himself to resist, still infusing more poison, that if possible it might never struggle more (for strugglings are also us poison to Satan.) The Fly in the Spider's Webb, is an emblem of the Soul in such a condition;
For by how much the Soul struggleth under these Distresses, by so much the more does Satan put forth himself to resist, still infusing more poison, that if possible it might never struggle more (for strugglings Are also us poison to Satan.) The Fly in the Spider's Web, is an emblem of the Soul in such a condition;
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This is the case of the Tempted, they are entangled in the Webb, (their Feet and Wings are entangled) now Satan shews himself, if the Soul now struggleth, Satan laboureth to hold it down;
This is the case of the Tempted, they Are entangled in the Web, (their Feet and Wings Are entangled) now Satan shows himself, if the Soul now struggleth, Satan Laboureth to hold it down;
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if it now shall make a noise, then be bites with blasphemous Mouth, (more poisonous than the Gall of a Serpent.) If it struggle again, then he poisoneth more and more:
if it now shall make a noise, then be bites with blasphemous Mouth, (more poisonous than the Gall of a Serpent.) If it struggle again, then he poisoneth more and more:
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The Spirit of the Lord is upon me, because he hath anointed me to preach the Gospel to the Poor, he hath sent me to heal the broken-Hearted, to preach deliverance to the Captives,
The Spirit of the Lord is upon me, Because he hath anointed me to preach the Gospel to the Poor, he hath sent me to heal the brokenhearted, to preach deliverance to the Captives,
and recovering of sight to the Blind, to set at liberty them that are bruised, to preach the acceptable Year of the Lord, Luk. 4. 18, 19. These things therefore should the Tempted believe, but believing is now sweating-work;
and recovering of sighed to the Blind, to Set At liberty them that Are Bruised, to preach the acceptable Year of the Lord, Luk. 4. 18, 19. These things Therefore should the Tempted believe, but believing is now sweating-work;
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If Christ hath bora my Sin and Curse, then 'tis taken away from me, and seeing thus to take away sin, was the Contrivance of the God of Heaven, I will bless his Name, hope in his Mercy,
If christ hath bora my since and Curse, then it's taken away from me, and seeing thus to take away since, was the Contrivance of the God of Heaven, I will bless his Name, hope in his Mercy,
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and branched out into a Thousand particulars, & each one full of weight and glory. 1. By considering what Sin is. 2. By considering what Hell is. 3. By considering what Wrath is. 4. By considering what Eternity is. 5. By considering what the loss of a Soul is. 6. What the loss of God is. 7. What the loss of Heaven is. 8. And what it is to be in utter Darkness with Devils and damned Souls for ever and ever.
and branched out into a Thousand particulars, & each one full of weight and glory. 1. By considering what since is. 2. By considering what Hell is. 3. By considering what Wrath is. 4. By considering what Eternity is. 5. By considering what the loss of a Soul is. 6. What the loss of God is. 7. What the loss of Heaven is. 8. And what it is to be in utter Darkness with Devils and damned Souls for ever and ever.
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yea, Heaven would not hold him for the Love he had to my Salvation, which also he hath effectually accomplished for me at Jerusalem. Honourable Jesus! precious Jesus! loving Jesus!
yea, Heaven would not hold him for the Love he had to my Salvation, which also he hath effectually accomplished for me At Jerusalem. Honourable jesus! precious jesus! loving jesus!
Thus also is the Song, that New-Song, that is said to be sung by the Hundred fourty and four thousand which stand with the LAMB upon Mount Sion, with his Fathers Name written in their Fore-heads.
Thus also is the Song, that New-Song, that is said to be sung by the Hundred fourty and four thousand which stand with the LAMB upon Mount Sion, with his Father's Name written in their Foreheads.
If all these things be true, what follows but a Demonstration of the Accursed Condition of those among the Religious in these Nations whose notions put them far off from Jesus,
If all these things be true, what follows but a Demonstration of the Accursed Condition of those among the Religious in these nations whose notions put them Far off from jesus,
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the Possessed therewith do think, that it is not material to Salvation to venture upon a Crucified Christ ▪ neither do they trouble their Heads or Hearts with inquiring whether ▪ Christ Jesus be risen,
the Possessed therewith do think, that it is not material to Salvation to venture upon a crucified christ ▪ neither do they trouble their Heads or Hearts with inquiring whither ▪ christ jesus be risen,
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These Men speak not by the Holy Ghost, for in the Sum, they call Jesus ▪ Accursed; but I doubt not to say that many of them are Anathematised of God, and shall stand so, till the Coming of the Lord Jesus, to whom be Glory for ever and ever: Amen. THE END.
These Men speak not by the Holy Ghost, for in the Sum, they call jesus ▪ Accursed; but I doubt not to say that many of them Are Anathematised of God, and shall stand so, till the Coming of the Lord jesus, to whom be Glory for ever and ever: Amen. THE END.
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