Sacramental discourses on several texts before and after the Lord's Supper by John Shower.

Shower, John, 1657-1715
Publisher: Printed for Abr Chandler Sam Clements and Sam Wade
Place of Publication: London
Publication Year: 1693
Approximate Era: WilliamAndMary
TCP ID: A60147 ESTC ID: R27487 STC ID: S3683
Subject Headings: Lord's Supper; Lord's prayer -- Paraphrases; Sermons, English -- 17th century;
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View Segment and References (Segment No.) Text Standardized Text Parts of Speech Section Paragraph No. Page or Image No.
0 The First Discourse, Of Vnion to Christ, and the New Creature. OR, A SERMON Preparatory to the Lord's Supper. On the First Day of the YEAR. From 2 COR. V. 17. The First Discourse, Of union to christ, and the New Creature. OR, A SERMON Preparatory to the Lord's Supper. On the First Day of the YEAR. From 2 COR. V. 17. dt ord n1, pp-f n1 p-acp np1, cc dt j n1. cc, dt n1 n1 p-acp dt n1|vbz n1. p-acp dt ord n1 pp-f dt n1. p-acp crd fw-la. np1 crd (5) discourse (DIV1) 0 Page 1
1 If any Man be in Christ, he is a New-Creature. THROUGH the Merciful Forbearance of God, we now begin another Year; If any Man be in christ, he is a New creature. THROUGH the Merciful Forbearance of God, we now begin Another Year; cs d n1 vbb p-acp np1, pns31 vbz dt n1. p-acp dt j n1 pp-f np1, pns12 av vvb j-jn n1; (5) discourse (DIV1) 1 Page 1
2 and have outlived several, who, a twelve month ago, were as like to have seen this New years-day, as any of us. and have outlived several, who, a twelve Monn ago, were as like to have seen this New years-day, as any of us. cc vhb vvn j, r-crq, dt crd n1 av, vbdr a-acp j pc-acp vhi vvn d j n1, p-acp d pp-f pno12. (5) discourse (DIV1) 2 Page 1
3 That we may begin it with some Serious Reflexions, suitable to the beginning of the Year, and the approaching Solemnity of the Lord's Supper, I have chosen these words, That we may begin it with Some Serious Reflexions, suitable to the beginning of the Year, and the approaching Solemnity of the Lord's Supper, I have chosen these words, cst pns12 vmb vvi pn31 p-acp d j n2, j p-acp dt n-vvg pp-f dt n1, cc dt j-vvg n1 pp-f dt ng1 n1, pns11 vhb vvn d n2, (5) discourse (DIV1) 2 Page 2
4 as proper unto both. They are brought in, as one Inference among others, from the constraining Love of Christ, which the Apostle had mentioned in the 14th Verse. Many useful things might be observed, in explaining the Context, as proper unto both. They Are brought in, as one Inference among Others, from the constraining Love of christ, which the Apostle had mentioned in the 14th Verse. Many useful things might be observed, in explaining the Context, c-acp j p-acp av-d. pns32 vbr vvn p-acp, c-acp crd n1 p-acp n2-jn, p-acp dt vvg n1 pp-f np1, r-crq dt n1 vhd vvn p-acp dt ord n1. d j n2 vmd vbi vvn, p-acp vvg dt n1, (5) discourse (DIV1) 2 Page 2
5 and shewing the Connexion of this, with the preceding Verses. But I shall at present consider them more absolutely, and in the General. and showing the Connexion of this, with the preceding Verses. But I shall At present Consider them more absolutely, and in the General. cc vvg dt n1 pp-f d, p-acp dt j-vvg n2. p-acp pns11 vmb p-acp vvi vvi pno32 av-dc av-j, cc p-acp dt n1. (5) discourse (DIV1) 2 Page 2
6 If any Man be in Christ, he is a New Creature: or, Let him be a New Creature. He ought to be so. If any Man be in christ, he is a New Creature: or, Let him be a New Creature. He ought to be so. cs d n1 vbb p-acp np1, pns31 vbz dt j n1: cc, vvb pno31 vbi dt j n1. pns31 vmd pc-acp vbi av. (5) discourse (DIV1) 3 Page 2
7 The Original will bear either sense; The Original will bear either sense; dt j-jn vmb vvi d n1; (5) discourse (DIV1) 3 Page 2
8 The words may be taken imperatively, or affirmatively: For we find not Is in the Original. The words may be taken imperatively, or affirmatively: For we find not Is in the Original. dt n2 vmb vbi vvn av-j, cc av-j: c-acp pns12 vvb xx vbz p-acp dt j-jn. (5) discourse (DIV1) 3 Page 2
9 It is true, that whoever is in Christ, is a New Creature; It is true, that whoever is in christ, is a New Creature; pn31 vbz j, cst r-crq vbz p-acp np1, vbz dt j n1; (5) discourse (DIV1) 3 Page 2
10 And it is true, that he is obliged thereby to prove his Union to Christ, he ought to be a New Creature. And it is true, that he is obliged thereby to prove his union to christ, he ought to be a New Creature. cc pn31 vbz j, cst pns31 vbz vvn av pc-acp vvi po31 n1 p-acp np1, pns31 vmd pc-acp vbi dt j n1. (5) discourse (DIV1) 3 Page 2
11 Neither sense is to be excluded, That the State of such as are in Christ, and likewise their Obligation, may be comprehended. Neither sense is to be excluded, That the State of such as Are in christ, and likewise their Obligation, may be comprehended. av-dx n1 vbz pc-acp vbi vvn, cst dt n1 pp-f d c-acp vbr p-acp np1, cc av po32 n1, vmb vbi vvn. (5) discourse (DIV1) 3 Page 2
12 It is the Character, and Qualification of such as are in Christ, and it is their Duty. So that we may consider these words, either as a Doctrinal Assertion, That such as are in Christ Jesus, are always New Creatures: It is the Character, and Qualification of such as Are in christ, and it is their Duty. So that we may Consider these words, either as a Doctrinal Assertion, That such as Are in christ jesus, Are always New Creatures: pn31 vbz dt n1, cc n1 pp-f d c-acp vbr p-acp np1, cc pn31 vbz po32 n1. av cst pns12 vmb vvi d n2, av-d c-acp dt j n1, cst d c-acp vbr p-acp np1 np1, vbr av j n2: (5) discourse (DIV1) 3 Page 2
13 Or, as a Seasonable Exhortation, That they should manifest that they are in Christ, by discovering themselves to be New Creatures. Or, as a Seasonable Exhortation, That they should manifest that they Are in christ, by discovering themselves to be New Creatures. cc, c-acp dt j n1, cst pns32 vmd vvi cst pns32 vbr p-acp np1, p-acp vvg px32 pc-acp vbi j n2. (5) discourse (DIV1) 3 Page 3
14 In both senses the New Creature is a necessary Consequent of Ʋnion to Christ. The connexion is inseparable between these two. In both Senses the New Creature is a necessary Consequent of Ʋnion to christ. The connexion is inseparable between these two. p-acp d n2 dt j n1 vbz dt j j pp-f n1 p-acp np1. dt n1 vbz j p-acp d crd. (5) discourse (DIV1) 4 Page 3
15 So that we may truly affirm, That all such are so; And we may rationally exhort all, that pretend to such a Priviledge, that they would be so, and show it. So that we may truly affirm, That all such Are so; And we may rationally exhort all, that pretend to such a Privilege, that they would be so, and show it. av cst pns12 vmb av-j vvi, cst d d vbr av; cc pns12 vmb av-j vvi d, cst vvb p-acp d dt n1, cst pns32 vmd vbi av, cc vvb pn31. (5) discourse (DIV1) 4 Page 3
16 But whether considered, as a Doctrinal Proposition, or as an Exhortation; But whither considered, as a Doctrinal Proposition, or as an Exhortation; p-acp cs vvn, c-acp dt j n1, cc p-acp dt n1; (5) discourse (DIV1) 4 Page 3
17 whether consider'd as a Command from God, or as a wish and Prayer of the Apostle; whither considered as a Command from God, or as a wish and Prayer of the Apostle; cs vvn p-acp dt n1 p-acp np1, cc p-acp dt n1 cc n1 pp-f dt n1; (5) discourse (DIV1) 4 Page 3
18 There are three things obvious enough to be explained, and spoken to. 1. Something concerning this Priviledge of being in Christ, and the import of it. 2. Concerning this New Creation, which is to be Connected with it. There Are three things obvious enough to be explained, and spoken to. 1. Something Concerning this Privilege of being in christ, and the import of it. 2. Concerning this New Creation, which is to be Connected with it. pc-acp vbr crd n2 j av-d pc-acp vbi vvn, cc vvn p-acp. crd np1 vvg d n1 pp-f vbg p-acp np1, cc dt n1 pp-f pn31. crd vvg d j n1, r-crq vbz pc-acp vbi vvn p-acp pn31. (5) discourse (DIV1) 4 Page 3
19 And, 3. Of the Connexion between them, and the Ʋniversal Obligation upon all that are in Christ, to be New Creatures; That if any Man be in Christ, he is, he must be a New Creature; And, 3. Of the Connexion between them, and the Ʋniversal Obligation upon all that Are in christ, to be New Creatures; That if any Man be in christ, he is, he must be a New Creature; np1, crd pp-f dt n1 p-acp pno32, cc dt j n1 p-acp d cst vbr p-acp np1, pc-acp vbi j n2; cst cs d n1 vbb p-acp np1, pns31 vbz, pns31 vmb vbi dt j n1; (5) discourse (DIV1) 4 Page 3
20 or where there is no such Change, it is in vain to pretend to be in Christ; Or he that is not a New Creature, he is not in Jesus Christ; he hath no part in him, or where there is no such Change, it is in vain to pretend to be in christ; Or he that is not a New Creature, he is not in jesus christ; he hath no part in him, cc c-crq pc-acp vbz dx d n1, pn31 vbz p-acp j pc-acp vvi pc-acp vbi p-acp np1; cc pns31 cst vbz xx dt j n1, pns31 vbz xx p-acp np1 np1; pns31 vhz dx n1 p-acp pno31, (5) discourse (DIV1) 4 Page 3
21 and shall have no benefit by him. and shall have no benefit by him. cc vmb vhi dx n1 p-acp pno31. (5) discourse (DIV1) 4 Page 3
22 Every Man's Title and Claim to a special Interest in Christ, and Relation to him, must be tryed by this Rule. Every Man's Title and Claim to a special Interest in christ, and Relation to him, must be tried by this Rule. d ng1 n1 cc n1 p-acp dt j n1 p-acp np1, cc n1 p-acp pno31, vmb vbi vvn p-acp d n1. (5) discourse (DIV1) 5 Page 4
23 This is more fully exprest, Ephes. 4.20, 21, 22, 23. But you have not so learned Christ, This is more Fully expressed, Ephesians 4.20, 21, 22, 23. But you have not so learned christ, d vbz av-dc av-j vvn, np1 crd, crd, crd, crd p-acp pn22 vhb xx av j np1, (5) discourse (DIV1) 5 Page 4
24 if so be you have been taught of him, as the Truth is in Jesus, that ye put off concerning the former conversation, the old man, which is corrupt according to the deceitful lusts: if so be you have been taught of him, as the Truth is in jesus, that you put off Concerning the former Conversation, the old man, which is corrupt according to the deceitful Lustiest: cs av vbb pn22 vhb vbn vvn pp-f pno31, c-acp dt n1 vbz p-acp np1, cst pn22 vvd a-acp vvg dt j n1, dt j n1, r-crq vbz j vvg p-acp dt j n2: (5) discourse (DIV1) 5 Page 4
25 And be ye renewed in the spirit of your mind: And be you renewed in the Spirit of your mind: cc vbb pn22 vvn p-acp dt n1 pp-f po22 n1: (5) discourse (DIV1) 5 Page 4
26 And that ye put on the new man, which after God is created in Righteousness and true Holiness. And that you put on the new man, which After God is created in Righteousness and true Holiness. cc cst pn22 vvd p-acp dt j n1, r-crq p-acp np1 vbz vvn p-acp n1 cc j n1. (5) discourse (DIV1) 5 Page 4
27 1. If any man be in Christ. 1. If any man be in christ. crd cs d n1 vbi p-acp np1. (5) discourse (DIV1) 6 Page 4
28 Something it will be necessary to speak concerning this Ʋnion to Christ, from which we are said to be in him, as sometimes Christ is said to be in us. And both are sometimes joyned together, John 6.56. He that eateth my Flesh and drinketh my Blood, dwelleth in me, and I in him. Something it will be necessary to speak Concerning this Ʋnion to christ, from which we Are said to be in him, as sometime christ is said to be in us. And both Are sometime joined together, John 6.56. He that Eateth my Flesh and Drinketh my Blood, dwells in me, and I in him. np1 pn31 vmb vbi j pc-acp vvi vvg d n1 p-acp np1, p-acp r-crq pns12 vbr vvn pc-acp vbi p-acp pno31, c-acp av np1 vbz vvn pc-acp vbi p-acp pno12. cc d vbr av vvn av, np1 crd. pns31 cst vvz po11 n1 cc vvz po11 n1, vvz p-acp pno11, cc pns11 p-acp pno31. (5) discourse (DIV1) 6 Page 4
29 There are three sorts of Ʋnion which we cannot sufficiently admire. There Are three sorts of Ʋnion which we cannot sufficiently admire. pc-acp vbr crd n2 pp-f n1 r-crq pns12 vmbx av-j vvi. (5) discourse (DIV1) 7 Page 4
30 The first from all Eternity, in the impenetrable Secrets of inaccessible Light. The second, in the fulness of Time, in the Womb of the Virgin. The First from all Eternity, in the impenetrable Secrets of inaccessible Light. The second, in the fullness of Time, in the Womb of the Virgae. dt ord p-acp d n1, p-acp dt j n2-jn pp-f j n1. dt ord, p-acp dt n1 pp-f n1, p-acp dt n1 pp-f dt n1. (5) discourse (DIV1) 7 Page 4
31 The third is made daily by the Spirit and Grace of Christ. The third is made daily by the Spirit and Grace of christ. dt ord vbz vvn av-j p-acp dt n1 cc n1 pp-f np1. (5) discourse (DIV1) 7 Page 4
32 The first of these is the Essential Ʋnion between the Eternal Father, and the Eternal Word, in the Adorable Mystery of the ever blessed Trinity. The second, is the Personal Ʋnion of the Humane Nature with the Divine, in that unspeakable Mystery of the Incarnation. The third, is the Spiritual Ʋnion between Christ and Christians, which depends on the two former, The First of these is the Essential Ʋnion between the Eternal Father, and the Eternal Word, in the Adorable Mystery of the ever blessed Trinity. The second, is the Personal Ʋnion of the Humane Nature with the Divine, in that unspeakable Mystery of the Incarnation. The third, is the Spiritual Ʋnion between christ and Christians, which depends on the two former, dt ord pp-f d vbz dt j n1 p-acp dt j n1, cc dt j n1, p-acp dt j n1 pp-f dt av vvn np1. dt ord, vbz dt j n1 pp-f dt j n1 p-acp dt j-jn, p-acp d j n1 pp-f dt n1. dt ord, vbz dt j n1 p-acp np1 cc np1, r-crq vvz p-acp dt crd j, (5) discourse (DIV1) 7 Page 5
33 and hath some dark resemblance of them. Concerning which, let me mention a few things. and hath Some dark resemblance of them. Concerning which, let me mention a few things. cc vhz d j n1 pp-f pno32. vvg r-crq, vvb pno11 vvi dt d n2. (5) discourse (DIV1) 7 Page 5
34 1. That there is a real Ʋnion between Christ and the Souls of Believers, how difficult soever it be to understand the manner of it. 1. That there is a real Ʋnion between christ and the Souls of Believers, how difficult soever it be to understand the manner of it. crd cst pc-acp vbz dt j n1 p-acp np1 cc dt n2 pp-f n2, c-crq j av pn31 vbb pc-acp vvi dt n1 pp-f pn31. (5) discourse (DIV1) 8 Page 5
35 He is not only Emanuel, God with us, as partaker of Flesh and Blood, having assumed our Nature; He is not only Emmanuel, God with us, as partaker of Flesh and Blood, having assumed our Nature; pns31 vbz xx av-j np1, np1 p-acp pno12, p-acp n1 pp-f n1 cc n1, vhg vvn po12 n1; (5) discourse (DIV1) 8 Page 5
36 He is not only for us, in the Work of Redemption, by giving himself to God a Ransom and Sacrifice for us: He is not only for us, in the Work of Redemption, by giving himself to God a Ransom and Sacrifice for us: pns31 vbz xx av-j p-acp pno12, p-acp dt n1 pp-f n1, p-acp vvg px31 p-acp np1 dt n1 cc n1 p-acp pno12: (5) discourse (DIV1) 8 Page 5
37 But he is said to be in us, and to dwell in our hearts; and we are said to be in him, and dwell in him, as the Branches are in the Vine, But he is said to be in us, and to dwell in our hearts; and we Are said to be in him, and dwell in him, as the Branches Are in the Vine, cc-acp pns31 vbz vvn pc-acp vbi p-acp pno12, cc p-acp vvb p-acp po12 n2; cc pns12 vbr vvn pc-acp vbi p-acp pno31, cc vvb p-acp pno31, p-acp dt n2 vbr p-acp dt n1, (5) discourse (DIV1) 8 Page 5
38 and by many other Images and Idaea's of Union is this set forth by Allusions and Metaphors, and by many other Images and Idaea's of union is this Set forth by Allusions and Metaphors, cc p-acp d j-jn n2 cc npg1 pp-f n1 vbz d vvn av p-acp n2 cc n2, (5) discourse (DIV1) 8 Page 5
39 and Similitudes of many sorts, to signifie and represent to us this blessed Union between Christ and real Christians. and Similitudes of many sorts, to signify and represent to us this blessed union between christ and real Christians. cc n2 pp-f d n2, pc-acp vvi cc vvi p-acp pno12 d vvn n1 p-acp np1 cc j np1. (5) discourse (DIV1) 8 Page 5
40 And as he did partake with us of Flesh and Blood, Heb. 2 14. We are said to be made partakers of Christ, Heb. 14. as the Principle and Measure of all our Spiritual Enjoyments and Expectations. And as he did partake with us of Flesh and Blood, Hebrew 2 14. We Are said to be made partakers of christ, Hebrew 14. as the Principle and Measure of all our Spiritual Enjoyments and Expectations. cc c-acp pns31 vdd vvi p-acp pno12 pp-f n1 cc n1, np1 crd crd pns12 vbr vvn pc-acp vbi vvn n2 pp-f np1, np1 crd p-acp dt n1 cc n1 pp-f d po12 j n2 cc n2. (5) discourse (DIV1) 8 Page 6
41 And to be in h m that is true in Jesus Christ, John 1.5.20. It is sometimes set forth by the natural Union between Head & Members: And to be in h m that is true in jesus christ, John 1.5.20. It is sometime Set forth by the natural union between Head & Members: cc pc-acp vbi p-acp zz zz cst vbz j p-acp np1 np1, np1 crd. pn31 vbz av vvn av p-acp dt j n1 p-acp n1 cc n2: (5) discourse (DIV1) 8 Page 6
42 At other times, by the Marriage union; and both are discoursed of together. Eph 5.25.30. We are members of his body, of his flesh, and of his bones; At other times, by the Marriage Union; and both Are discoursed of together. Ephesians 5.25.30. We Are members of his body, of his Flesh, and of his bones; p-acp j-jn n2, p-acp dt n1 n1; cc d vbr vvn pp-f av. np1 crd. pns12 vbr n2 pp-f po31 n1, pp-f po31 n1, cc pp-f po31 n2; (5) discourse (DIV1) 9 Page 6
43 By Allusion to what is said of Eve as to the first Adam. He is set forth as a Foundation for never failing Support, By Allusion to what is said of Eve as to the First Adam. He is Set forth as a Foundation for never failing Support, p-acp n1 p-acp r-crq vbz vvn pp-f n1 a-acp p-acp dt ord np1. pns31 vbz vvn av p-acp dt n1 p-acp av-x vvg vvb, (5) discourse (DIV1) 9 Page 6
44 as a Husband for the dearest Love; as a Vine, as an Head, for Vital Influence; as a Husband for the dearest Love; as a Vine, as an Head, for Vital Influence; c-acp dt n1 p-acp dt js-jn vvb; p-acp dt n1, p-acp dt n1, p-acp j n1; (5) discourse (DIV1) 9 Page 6
45 as Food, and Nourishment, for the most intimate Conjunction. as Food, and Nourishment, for the most intimate Conjunction. c-acp n1, cc n1, p-acp dt av-ds j n1. (5) discourse (DIV1) 9 Page 6
46 He is said to be one flesh with us, and we are said to be one spirit with him. He is said to be one Flesh with us, and we Are said to be one Spirit with him. pns31 vbz vvn pc-acp vbi crd n1 p-acp pno12, cc pns12 vbr vvn pc-acp vbi crd n1 p-acp pno31. (5) discourse (DIV1) 9 Page 6
47 Yea, as Christ is said to be in the Father, Believers are said to be in him, and he in them, John 14.20. Yea, as christ is said to be in the Father, Believers Are said to be in him, and he in them, John 14.20. uh, c-acp np1 vbz vvn pc-acp vbi p-acp dt n1, n2 vbr vvn pc-acp vbi p-acp pno31, cc pns31 p-acp pno32, np1 crd. (5) discourse (DIV1) 9 Page 6
48 Yea further, he is said to be one with them; as he and the Father are one, John 17.21. Yea further, he is said to be one with them; as he and the Father Are one, John 17.21. uh av-jc, pns31 vbz vvn pc-acp vbi pi p-acp pno32; c-acp pns31 cc dt n1 vbr crd, np1 crd. (5) discourse (DIV1) 9 Page 6
49 And he is said also to live in them, and they to live in him, Gal. 2.20. Insomuch that sometimes the Scripture speaks of Christ and the Church as of one Person, 1 Cor. 12.12. And he is said also to live in them, and they to live in him, Gal. 2.20. Insomuch that sometime the Scripture speaks of christ and the Church as of one Person, 1 Cor. 12.12. cc pns31 vbz vvn av pc-acp vvi p-acp pno32, cc pns32 pc-acp vvi p-acp pno31, np1 crd. av cst av dt n1 vvz pp-f np1 cc dt n1 c-acp pp-f crd n1, crd np1 crd. (5) discourse (DIV1) 9 Page 6
50 where the Church is called Christ. where the Church is called christ. q-crq dt n1 vbz vvn np1. (5) discourse (DIV1) 9 Page 6
51 How amazing and admirable is the Expression, Christ in us, and we in him! What Riches and Glory is there in this Mystery! How amazing and admirable is the Expression, christ in us, and we in him! What Riches and Glory is there in this Mystery! q-crq j-vvg cc j vbz dt n1, np1 p-acp pno12, cc pns12 p-acp pno31! q-crq n2 cc n1 vbz a-acp p-acp d n1! (5) discourse (DIV1) 10 Page 6
52 as the Apostle speaks, 1 Colos. 27. Who ever heard before of a Servant's being in his Master, as the Apostle speaks, 1 Colos 27. Who ever herd before of a Servant's being in his Master, p-acp dt n1 vvz, crd np1 crd r-crq av vvd a-acp pp-f dt ng1 vbg p-acp po31 n1, (5) discourse (DIV1) 10 Page 7
53 or a Disciple in his Lord, or the Members being in the Head? But here is a Mystery of Divine Love and Grace, which the Apostle seems with some kind of Affectation to speak of, at every turn, and upon every occasion; or a Disciple in his Lord, or the Members being in the Head? But Here is a Mystery of Divine Love and Grace, which the Apostle seems with Some kind of Affectation to speak of, At every turn, and upon every occasion; cc dt n1 p-acp po31 n1, cc dt n2 vbg p-acp dt n1? p-acp av vbz dt n1 pp-f j-jn n1 cc n1, r-crq dt n1 vvz p-acp d n1 pp-f n1 pc-acp vvi pp-f, p-acp d n1, cc p-acp d n1; (5) discourse (DIV1) 10 Page 7
54 to mention it several times in one Chapter, in one Verse; yea and over and over in the same Verse: So unfeigned and so fervent was his Love to Christ, to mention it several times in one Chapter, in one Verse; yea and over and over in the same Verse: So unfeigned and so fervent was his Love to christ, pc-acp vvi pn31 j n2 p-acp crd n1, p-acp crd n1; uh cc a-acp cc a-acp p-acp dt d n1: av j cc av j vbds po31 n1 p-acp np1, (5) discourse (DIV1) 10 Page 7
55 if he fight or triumph, it is in Christ Jesus; If he bless God, or God bless him, it is still spoken of as in Christ Jesus: He speaks, if he fight or triumph, it is in christ jesus; If he bless God, or God bless him, it is still spoken of as in christ jesus: He speaks, cs pns31 vvb cc n1, pn31 vbz p-acp np1 np1; cs pns31 vvb np1, cc np1 vvb pno31, pn31 vbz av vvn pp-f c-acp p-acp np1 np1: pns31 vvz, (5) discourse (DIV1) 10 Page 7
56 as if he could do nothing without him; His Life, his Motion, his very Being is to be in Christ. as if he could do nothing without him; His Life, his Motion, his very Being is to be in christ. c-acp cs pns31 vmd vdi pix p-acp pno31; po31 n1, po31 n1, po31 j vbg vbz pc-acp vbi p-acp np1. (5) discourse (DIV1) 10 Page 7
57 We must silently Adore this Wonder of Divine Love, and cover our Faces in humble Adoration for such an Honour, which the blessed Angels might envy, We must silently Adore this Wonder of Divine Love, and cover our Faces in humble Adoration for such an Honour, which the blessed Angels might envy, pns12 vmb av-j vvi d n1 pp-f j-jn n1, cc vvi po12 n2 p-acp j n1 p-acp d dt n1, r-crq dt j-vvn n2 vmd vvi, (5) discourse (DIV1) 11 Page 7
58 if they were capable of it: if they were capable of it: cs pns32 vbdr j pp-f pn31: (5) discourse (DIV1) 11 Page 7
59 For however Christ be there Head, they are yet at his Feet, they are not in him, as Believers are. For however christ be there Head, they Are yet At his Feet, they Are not in him, as Believers Are. c-acp c-acp np1 vbb a-acp n1, pns32 vbr av p-acp po31 n2, pns32 vbr xx p-acp pno31, p-acp n2 vbr. (5) discourse (DIV1) 11 Page 7
60 It is true, the Angels serve him, and worship in his presence; It is true, the Angels serve him, and worship in his presence; pn31 vbz j, dt n2 vvb pno31, cc n1 p-acp po31 n1; (5) discourse (DIV1) 11 Page 7
61 they follow him by Millions, they encompass his Throne with Flames of Love, they quit Heaven to obey his Orders, they flye swift as the Wind to execute his pleasure; they follow him by Millions, they encompass his Throne with Flames of Love, they quit Heaven to obey his Order, they fly swift as the Wind to execute his pleasure; pns32 vvb pno31 p-acp crd, pns32 vvi po31 n1 p-acp n2 pp-f n1, pns32 vvb n1 pc-acp vvi po31 n1, pns32 vvb j c-acp dt n1 pc-acp vvi po31 n1; (5) discourse (DIV1) 11 Page 7
62 But Christ is not in them, as he is in us; nor they in him, as we are said to be. But christ is not in them, as he is in us; nor they in him, as we Are said to be. cc-acp np1 vbz xx p-acp pno32, c-acp pns31 vbz p-acp pno12; cc pns32 p-acp pno31, c-acp pns12 vbr vvn p-acp vbb. (5) discourse (DIV1) 11 Page 8
63 The Name Emanuel, is to them an inexpressible Name; they cannot say, God with us, in the sense that we can: The Name Emmanuel, is to them an inexpressible Name; they cannot say, God with us, in the sense that we can: dt n1 np1, vbz p-acp pno32 dt j n1; pns32 vmbx vvi, np1 p-acp pno12, p-acp dt n1 cst pns12 vmb: (5) discourse (DIV1) 11 Page 8
64 For he took not the Nature of Angels at first, and he hath not taken them into such an union with himself, For he took not the Nature of Angels At First, and he hath not taken them into such an Union with himself, c-acp pns31 vvd xx dt n1 pp-f n2 p-acp ord, cc pns31 vhz xx vvn pno32 p-acp d dt n1 p-acp px31, (5) discourse (DIV1) 11 Page 8
65 as he has the Sons of men. But, as he has the Sons of men. But, c-acp pns31 vhz dt n2 pp-f n2. p-acp, (5) discourse (DIV1) 11 Page 8
66 2. That you may not mistake, remember that all Christians are not in Christ in a like manner. Some are so only by Baptism, and a visible profession, others by a living union. Such a difference our Saviour makes, John 15. v. 6. where he tells us, there are some Branches of a Tree that have only Influence enough to bring forth Leaves, and no Fruit and are cast off as Branches, NONLATINALPHABET; 2. That you may not mistake, Remember that all Christians Are not in christ in a like manner. some Are so only by Baptism, and a visible profession, Others by a living Union. Such a difference our Saviour makes, John 15. v. 6. where he tells us, there Are Some Branches of a Tree that have only Influence enough to bring forth Leaves, and no Fruit and Are cast off as Branches,; crd cst pn22 vmb xx vvi, vvb cst d np1 vbr xx p-acp np1 p-acp dt j n1. d vbr av av-j p-acp n1, cc dt j n1, n2-jn p-acp dt vvg n1. d dt n1 po12 n1 vvz, np1 crd n1 crd c-crq pns31 vvz pno12, pc-acp vbr d n2 pp-f dt n1 cst vhb j n1 av-d pc-acp vvi av vvz, cc dx n1 cc vbr vvn a-acp p-acp n2,; (5) discourse (DIV1) 12 Page 8
67 They seemed to be Branches in Christ, they appeared as Branches; they profest union to him, They seemed to be Branches in christ, they appeared as Branches; they professed Union to him, pns32 vvd pc-acp vbi n2 p-acp np1, pns32 vvd p-acp n2; pns32 vvd n1 p-acp pno31, (5) discourse (DIV1) 12 Page 8
68 but were not what they seemed to be. In this sense I understand the being in Christ spoken of, Gal. 1.22. I was known by face to the Churches that are in Judea, that are in Christ Jesus: but were not what they seemed to be. In this sense I understand the being in christ spoken of, Gal. 1.22. I was known by face to the Churches that Are in Judea, that Are in christ jesus: cc-acp vbdr xx r-crq pns32 vvd pc-acp vbi. p-acp d n1 pns11 vvb dt vbg p-acp np1 vvn pp-f, np1 crd. pns11 vbds vvn p-acp n1 p-acp dt n2 cst vbr p-acp np1, cst vbr p-acp np1 np1: (5) discourse (DIV1) 12 Page 8
69 That is, to the Body of professing Christians there, as distinguished from the Jews, though there were many rotten Members amongst them, that were not in Christ by a lively Faith. Therefore, That is, to the Body of professing Christians there, as distinguished from the jews, though there were many rotten Members among them, that were not in christ by a lively Faith. Therefore, cst vbz, p-acp dt n1 pp-f vvg np1 a-acp, c-acp vvn p-acp dt np2, cs pc-acp vbdr d j-vvn n2 p-acp pno32, cst vbdr xx p-acp np1 p-acp dt j n1. av, (5) discourse (DIV1) 12 Page 8
70 3. The great Bonds of Ʋnion between Christ and real Christians, or true Believers; are, the Spirit on his part, and Faith, and Love on ours. 3. The great Bonds of Ʋnion between christ and real Christians, or true Believers; Are, the Spirit on his part, and Faith, and Love on ours. crd dt j n2 pp-f n1 p-acp np1 cc j np1, cc j n2; vbr, dt n1 p-acp po31 n1, cc n1, cc vvb p-acp png12. (5) discourse (DIV1) 13 Page 9
71 On which account, Christ is said to dwell in us by his Spirit, and we are said to dwell in him by Faith. On which account, christ is said to dwell in us by his Spirit, and we Are said to dwell in him by Faith. p-acp r-crq n1, np1 vbz vvn pc-acp vvi p-acp pno12 p-acp po31 n1, cc pns12 vbr vvn pc-acp vvi p-acp pno31 p-acp n1. (5) discourse (DIV1) 13 Page 9
72 By the Spirit he comes down to us, by Faith we ascend up to him. It is by Faith we are joyned to Christ as our Foundation, 1 Pet. 2.6. By the Spirit he comes down to us, by Faith we ascend up to him. It is by Faith we Are joined to christ as our Foundation, 1 Pet. 2.6. p-acp dt n1 pns31 vvz a-acp p-acp pno12, p-acp n1 pns12 vvb a-acp p-acp pno31. pn31 vbz p-acp n1 pns12 vbr vvn p-acp np1 p-acp po12 n1, vvn np1 crd. (5) discourse (DIV1) 13 Page 9
73 And by the Spirit we are built together for an habitation of God, Ephes. 2 v. 22. And, he that is joyned to the Lord is one Spirit with him, 1 Cor. 6.17. Our Union unto Christ immediately ariseth from the Communication of his Spirit to us; And by the Spirit we Are built together for an habitation of God, Ephesians 2 v. 22. And, he that is joined to the Lord is one Spirit with him, 1 Cor. 6.17. Our union unto christ immediately arises from the Communication of his Spirit to us; cc p-acp dt n1 pns12 vbr vvn av p-acp dt n1 pp-f np1, np1 crd n1 crd np1, pns31 cst vbz vvn p-acp dt n1 vbz crd n1 p-acp pno31, vvn np1 crd. po12 n1 p-acp np1 av-j vvz p-acp dt n1 pp-f po31 n1 p-acp pno12; (5) discourse (DIV1) 13 Page 9
74 and our Participation of the same Spirit with him, by which Spirit the Divine Nature, as the Image of Christ, is formed in us, 2 Pet. 1.4. Gal. 4.19. and our Participation of the same Spirit with him, by which Spirit the Divine Nature, as the Image of christ, is formed in us, 2 Pet. 1.4. Gal. 4.19. cc po12 n1 pp-f dt d n1 p-acp pno31, p-acp r-crq n1 dt j-jn n1, p-acp dt n1 pp-f np1, vbz vvn p-acp pno12, crd np1 crd. np1 crd. (5) discourse (DIV1) 13 Page 9
75 And the Introduction this new spiritual form, gives denomination to the Person. And the Introduction this new spiritual from, gives denomination to the Person. cc dt n1 d j j n1, vvz n1 p-acp dt n1. (5) discourse (DIV1) 13 Page 9
76 Christ enters into us by Faith and inhabits in us by his holy Spirit. And of these two Bonds, the Spirit is the primary one, as being the Author of the other. christ enters into us by Faith and inhabits in us by his holy Spirit. And of these two Bonds, the Spirit is the primary one, as being the Author of the other. np1 vvz p-acp pno12 p-acp n1 cc vvz p-acp pno12 p-acp po31 j n1. cc pp-f d crd n2, dt n1 vbz dt j pi, p-acp vbg dt n1 pp-f dt j-jn. (5) discourse (DIV1) 13 Page 9
77 And therefore Believers are said to live in the Spirit of Christ, and to walk in the Spirit, and after the Spirit, and to be led by the Spirit. Hereby says the Apostle, We know that we dwel in him, and he in us because he has give us of his Spirit, 1 John 4.13. 2 Corinth 13, 14. I confess it is hard to conceive any Ʋnion nearer than that between God and every creature: And Therefore Believers Are said to live in the Spirit of christ, and to walk in the Spirit, and After the Spirit, and to be led by the Spirit. Hereby Says the Apostle, We know that we dwell in him, and he in us Because he has give us of his Spirit, 1 John 4.13. 2 Corinth 13, 14. I confess it is hard to conceive any Ʋnion nearer than that between God and every creature: cc av n2 vbr vvn pc-acp vvi p-acp dt n1 pp-f np1, cc p-acp vvb p-acp dt n1, cc p-acp dt n1, cc pc-acp vbi vvn p-acp dt n1. av vvz dt n1, pns12 vvb cst pns12 vvi p-acp pno31, cc pns31 p-acp pno12 c-acp pns31 vhz vvi pno12 pp-f po31 n1, vvn np1 crd. crd np1 crd, crd pns11 vvb pn31 vbz j pc-acp vvi d n1 av-jc cs d p-acp np1 cc d n1: (5) discourse (DIV1) 13 Page 10
78 For God as Creator is as near to every Creature, as that Creature is to it self, For God as Creator is as near to every Creature, as that Creature is to it self, c-acp np1 p-acp n1 vbz p-acp j p-acp d n1, c-acp cst n1 vbz p-acp pn31 n1, (5) discourse (DIV1) 14 Page 10
79 and yet distinct from that Creature, for that Creature is not God. and yet distinct from that Creature, for that Creature is not God. cc av j p-acp d n1, c-acp cst n1 vbz xx np1. (5) discourse (DIV1) 14 Page 10
80 But the different sort of Ʋnion must be distinguished by different Operations. God is nearer to Creatures in their Natural State, worketh on them as the God of Nature. But the different sort of Ʋnion must be distinguished by different Operations. God is nearer to Creatures in their Natural State, works on them as the God of Nature. p-acp dt j n1 pp-f n1 vmb vbi vvn p-acp j n2. np1 vbz jc p-acp n2 p-acp po32 j n1, vvz p-acp pno32 p-acp dt n1 pp-f n1. (5) discourse (DIV1) 14 Page 10
81 Christ is nearer to the Souls of Believers by his Spirit, worketh on them as an Head of holy gracious Influences. The different Operations make the great difference. christ is nearer to the Souls of Believers by his Spirit, works on them as an Head of holy gracious Influences. The different Operations make the great difference. np1 vbz jc p-acp dt n2 pp-f n2 p-acp po31 n1, vvz p-acp pno32 p-acp dt n1 pp-f j j n2. dt j n2 vvb dt j n1. (5) discourse (DIV1) 14 Page 10
82 Though we shall not fully understand this, till we come to that Place and State, where that which is imperfect shall be done away. Though we shall not Fully understand this, till we come to that Place and State, where that which is imperfect shall be done away. cs pns12 vmb xx av-j vvi d, c-acp pns12 vvb p-acp d n1 cc n1, c-crq cst r-crq vbz j vmb vbi vdn av. (5) discourse (DIV1) 14 Page 10
83 However we are said to be built on him, as on a Foundation; to be inserted into him, as Branches into a Vine,; to be incorporated with him as an Head; and what words can be used more significant of an Intimate Ʋnion? Therefore, However we Are said to be built on him, as on a Foundation; to be inserted into him, as Branches into a Vine,; to be incorporated with him as an Head; and what words can be used more significant of an Intimate Ʋnion? Therefore, c-acp pns12 vbr vvn pc-acp vbi vvn p-acp pno31, a-acp p-acp dt n1; pc-acp vbi vvn p-acp pno31, p-acp n2 p-acp dt n1,; pc-acp vbi vvn p-acp pno31 p-acp dt n1; cc r-crq n2 vmb vbi vvn av-dc j pp-f dt vvi n1? av, (5) discourse (DIV1) 14 Page 10
84 4. We may add, That it is more than a Relative and Political Ʋnion, such as is between King and Subjects. It exceeds it in the Intimacy of the Union, 4. We may add, That it is more than a Relative and Political Ʋnion, such as is between King and Subject's. It exceeds it in the Intimacy of the union, crd pns12 vmb vvi, cst pn31 vbz dc cs dt j cc j n1, d c-acp vbz p-acp n1 cc n2-jn. pn31 vvz pn31 p-acp dt n1 pp-f dt n1, (5) discourse (DIV1) 15 Page 10
85 as well as the Benefits of it. The Similitude between Head and Members, making one Natural Body, amounts to more. as well as the Benefits of it. The Similitude between Head and Members, making one Natural Body, amounts to more. c-acp av c-acp dt n2 pp-f pn31. dt n1 p-acp n1 cc n2, vvg crd j n1, n2 p-acp av-dc. (5) discourse (DIV1) 15 Page 10
86 Besides, his Kingdom is not of the same sort; and he rules his Subjects after another manner. Beside, his Kingdom is not of the same sort; and he rules his Subject's After Another manner. p-acp, po31 n1 vbz xx pp-f dt d n1; cc pns31 vvz po31 n2-jn p-acp j-jn n1. (5) discourse (DIV1) 15 Page 11
87 And the Mystery of the Trinity in Ʋnity, to which it hath some Resemblance, carries it yet higher and further. And the Mystery of the Trinity in Ʋnity, to which it hath Some Resemblance, carries it yet higher and further. cc dt n1 pp-f dt np1 p-acp n1, p-acp r-crq pn31 vhz d n1, vvz pn31 av jc cc av-jc. (5) discourse (DIV1) 15 Page 11
88 It is therefore a most near and immediate Spiritual Ʋnion; whereby every particular Believer is joyned to the Lord. This is a Great Mystery, Ephes. 5.32. It is Therefore a most near and immediate Spiritual Ʋnion; whereby every particular Believer is joined to the Lord. This is a Great Mystery, Ephesians 5.32. pn31 vbz av dt av-ds j cc j j n1; c-crq d j n1 vbz vvn p-acp dt n1. d vbz dt j n1, np1 crd. (5) discourse (DIV1) 15 Page 11
89 Oh how mysterious and ineffable is this Ʋnion of the Lord and the Soul! Who would not admire at their proud disdainful Folly, that while they cannot explain the Union between Soul and Body, are ready to jeer at their just, humble, O how mysterious and ineffable is this Ʋnion of the Lord and the Soul! Who would not admire At their proud disdainful Folly, that while they cannot explain the union between Soul and Body, Are ready to jeer At their just, humble, uh q-crq j cc j vbz d n1 pp-f dt n1 cc dt n1! r-crq vmd xx vvi p-acp po32 j j n1, cst cs pns32 vmbx vvi dt n1 p-acp n1 cc n1, vbr j pc-acp vvi p-acp po32 j, j, (5) discourse (DIV1) 15 Page 11
90 and modest Ignorance, who call this other, a Mystical Ʋnion: Or, because they know not what to make of it, would make nothing; and will not allow there should be any such Thing at all, and modest Ignorance, who call this other, a Mystical Ʋnion: Or, Because they know not what to make of it, would make nothing; and will not allow there should be any such Thing At all, cc j n1, r-crq vvb d n-jn, dt j n1: cc, c-acp pns32 vvb xx r-crq pc-acp vvi pp-f pn31, vmd vvi pix; cc vmb xx vvi pc-acp vmd vbi d d n1 p-acp d, (5) discourse (DIV1) 15 Page 11
91 or would have it to be next to nothing. But have those words no sense belonging to them, or would have it to be next to nothing. But have those words no sense belonging to them, cc vmd vhi pn31 pc-acp vbi ord p-acp pix. cc-acp vhb d n2 dx n1 vvg p-acp pno32, (5) discourse (DIV1) 15 Page 11
92 or not a Great Sense? 1 Cor. 6.17. He that is joyned to the Lord, is one Spirit. or not a Great Sense? 1 Cor. 6.17. He that is joined to the Lord, is one Spirit. cc xx dt j n1? crd np1 crd. pns31 cst vbz vvn p-acp dt n1, vbz crd n1. (5) discourse (DIV1) 15 Page 11
93 This is a Mystery, saith the Apostle, that hath Riches of Glory in it, 1 Col. 27. This is a Mystery, Says the Apostle, that hath Riches of Glory in it, 1 Col. 27. d vbz dt n1, vvz dt n1, cst vhz n2 pp-f n1 p-acp pn31, vvn np1 crd (5) discourse (DIV1) 15 Page 11
94 And that Ʋnion is the Foundation of Fellowship and Communion with him, as the Apostle speaks, 1 John 1.3. And that Ʋnion is the Foundation of Fellowship and Communion with him, as the Apostle speaks, 1 John 1.3. cc d n1 vbz dt n1 pp-f n1 cc n1 p-acp pno31, c-acp dt n1 vvz, crd np1 crd. (5) discourse (DIV1) 16 Page 12
95 That he may have Fellowship with us, and truly our Fellowship is with the Father, and with his Son Jesus Christ. That he may have Fellowship with us, and truly our Fellowship is with the Father, and with his Son jesus christ. cst pns31 vmb vhi n1 p-acp pno12, cc av-j po12 n1 vbz p-acp dt n1, cc p-acp po31 n1 np1 np1. (5) discourse (DIV1) 16 Page 12
96 That is, That you may have like Fellowship with God and Christ, as we have. That is, That you may have like Fellowship with God and christ, as we have. cst vbz, cst pn22 vmb vhi j n1 p-acp np1 cc np1, c-acp pns12 vhb. (5) discourse (DIV1) 16 Page 12
97 Not that our Union and Communion is first with the Church, and then with Christ, as some of late have Argued; Not that our union and Communion is First with the Church, and then with christ, as Some of late have Argued; xx cst po12 n1 cc n1 vbz ord p-acp dt n1, cc av p-acp np1, p-acp d pp-f av-j vhb vvn; (5) discourse (DIV1) 16 Page 12
98 though therein they contradict a Learned Man, whose Opinions, in other Instances, they are very fond of; though therein they contradict a Learned Man, whose Opinions, in other Instances, they Are very found of; cs av pns32 vvb dt j n1, rg-crq n2, p-acp j-jn n2, pns32 vbr av j pp-f; (5) discourse (DIV1) 16 Page 12
99 I mean Episcopius. For upon that place he says, That this sense is carefully to be avoided, That we are first united to the Apostles, I mean Episcopius. For upon that place he Says, That this sense is carefully to be avoided, That we Are First united to the Apostles, pns11 vvb np1. c-acp p-acp d n1 pns31 vvz, cst d n1 vbz av-j pc-acp vbi vvn, cst pns12 vbr ord vvn p-acp dt n2, (5) discourse (DIV1) 16 Page 12
100 and then to God and Christ. It is both absurd in it self, and of very ill consequence. and then to God and christ. It is both absurd in it self, and of very ill consequence. cc av p-acp np1 cc np1. pn31 vbz av-d j p-acp pn31 n1, cc pp-f av j-jn n1. (5) discourse (DIV1) 16 Page 12
101 It is in it self absurd, because we, and the Apostles themselves are but Brethren, in respect of Union unto Christ; It is in it self absurd, Because we, and the Apostles themselves Are but Brothers, in respect of union unto christ; pn31 vbz p-acp pn31 n1 j, c-acp pns12, cc dt n2 px32 vbr cc-acp n2, p-acp n1 pp-f n1 p-acp np1; (5) discourse (DIV1) 16 Page 12
102 They are united to him in the same manner with us. And there are very ill consequences would follow from that Opinion: They Are united to him in the same manner with us. And there Are very ill consequences would follow from that Opinion: pns32 vbr vvn p-acp pno31 p-acp dt d n1 p-acp pno12. cc pc-acp vbr av j-jn n2 vmd vvi p-acp d n1: (5) discourse (DIV1) 16 Page 12
103 For then there must be Union and Communion with some Men and Company of Men, For then there must be union and Communion with Some Men and Company of Men, c-acp cs pc-acp vmb vbi n1 cc n1 p-acp d n2 cc n1 pp-f n2, (5) discourse (DIV1) 16 Page 12
104 before we can have Union and Communion with Christ, which Error, by degrees, was serviceable to introduce the Papacy. Let me add, before we can have union and Communion with christ, which Error, by Degrees, was serviceable to introduce the Papacy. Let me add, c-acp pns12 vmb vhi n1 cc n1 p-acp np1, r-crq n1, p-acp n2, vbds j pc-acp vvi dt n1. vvb pno11 vvi, (5) discourse (DIV1) 16 Page 12
105 5. This Union is not to be supposed without Regeneration, without the Renovation of our corrupt Nature by the Spirit of Christ, in order to Communion with him. 5. This union is not to be supposed without Regeneration, without the Renovation of our corrupt Nature by the Spirit of christ, in order to Communion with him. crd d n1 vbz xx pc-acp vbi vvn p-acp n1, p-acp dt n1 pp-f po12 j n1 p-acp dt n1 pp-f np1, p-acp n1 p-acp n1 p-acp pno31. (5) discourse (DIV1) 17 Page 13
106 The Union otherwise between Christ and us would be like Nebuchadnezzar's Image, the Head of gold, and the Arms of silver, and the Feet of clay. The union otherwise between christ and us would be like Nebuchadnezzar's Image, the Head of gold, and the Arms of silver, and the Feet of clay. dt n1 av p-acp np1 cc pno12 vmd vbi j npg1 n1, dt n1 pp-f n1, cc dt n2 pp-f n1, cc dt n2 pp-f n1. (5) discourse (DIV1) 17 Page 13
107 If there be not Spiritual Life from Christ by the quickening Spirit, the Body of Christ would be partly dead; If there be not Spiritual Life from christ by the quickening Spirit, the Body of christ would be partly dead; cs pc-acp vbb xx j n1 p-acp np1 p-acp dt j-vvg n1, dt n1 pp-f np1 vmd vbi av j; (5) discourse (DIV1) 17 Page 13
108 And who would ever indure a dead Body to be joined to him, though it were the Carkase of one he never so dearly loved? And who would ever endure a dead Body to be joined to him, though it were the Carcase of one he never so dearly loved? cc q-crq vmd av vvi dt j n1 pc-acp vbi vvn p-acp pno31, cs pn31 vbdr dt n1 pp-f pi pns31 av-x av av-jn vvn? (5) discourse (DIV1) 17 Page 13
109 6. This must also be remembred, That this Union between Christ and us, is to be brought about by mutual consent, and therefore often set forth by the Conjugal Union, to which Consent is necessary. 6. This must also be remembered, That this union between christ and us, is to be brought about by mutual consent, and Therefore often Set forth by the Conjugal union, to which Consent is necessary. crd d vmb av vbi vvn, cst d n1 p-acp np1 cc pno12, vbz pc-acp vbi vvn a-acp p-acp j n1, cc av av vvn av p-acp dt j n1, p-acp r-crq vvb vbz j. (5) discourse (DIV1) 18 Page 13
110 Our Lord has laid the Foundation, and declared his readiness to receive us into Union with him, by the publication of his Gospel; Our Lord has laid the Foundation, and declared his readiness to receive us into union with him, by the publication of his Gospel; po12 n1 vhz vvn dt n1, cc vvd po31 n1 pc-acp vvi pno12 p-acp n1 p-acp pno31, p-acp dt n1 pp-f po31 n1; (5) discourse (DIV1) 18 Page 13
111 And it is the work of his Spirit, to make us willing to yield our selves to the Lord, that we may enter into Union with him, And it is the work of his Spirit, to make us willing to yield our selves to the Lord, that we may enter into union with him, cc pn31 vbz dt n1 pp-f po31 n1, pc-acp vvi pno12 j pc-acp vvi po12 n2 p-acp dt n1, cst pns12 vmb vvi p-acp n1 p-acp pno31, (5) discourse (DIV1) 18 Page 13
112 and be brought under the Bond of the Covenant; and be brought under the Bound of the Covenant; cc vbi vvn p-acp dt n1 pp-f dt n1; (5) discourse (DIV1) 18 Page 13
113 We must know him, chuse him, and accept him for our Teacher, Saviour, and Lord, by a present compliance with his Terms. We must know him, choose him, and accept him for our Teacher, Saviour, and Lord, by a present compliance with his Terms. pns12 vmb vvi pno31, vvb pno31, cc vvi pno31 p-acp po12 n1, n1, cc n1, p-acp dt j n1 p-acp po31 n2. (5) discourse (DIV1) 18 Page 13
114 We must devote and give up our selves heart•ly, and unfeignedly, and unreservedly to be his; We must devote and give up our selves heart•ly, and unfeignedly, and unreservedly to be his; pns12 vmb vvi cc vvi a-acp po12 n2 av-j, cc av-j, cc av-j pc-acp vbi png31; (5) discourse (DIV1) 18 Page 14
115 And then we may say, My Beloved is mine, and I am his; I am in Christ, and Christ in me. And then we may say, My beloved is mine, and I am his; I am in christ, and christ in me. cc cs pns12 vmb vvi, po11 j-vvn vbz png11, cc pns11 vbm po31; pns11 vbm p-acp np1, cc np1 p-acp pno11. (5) discourse (DIV1) 18 Page 14
116 And here is the great Office and Work of Faith in this World, to bring Christ and our Souls into this blessed Union; And Here is the great Office and Work of Faith in this World, to bring christ and our Souls into this blessed union; cc av vbz dt j n1 cc n1 pp-f n1 p-acp d n1, pc-acp vvi np1 cc po12 n2 p-acp d j-vvn n1; (5) discourse (DIV1) 19 Page 14
117 Upon which Account we are now in him, as hereafter we shall be with him. When the work of Faith is over, Upon which Account we Are now in him, as hereafter we shall be with him. When the work of Faith is over, p-acp r-crq vvb pns12 vbr av p-acp pno31, p-acp av pns12 vmb vbi p-acp pno31. c-crq dt n1 pp-f n1 vbz a-acp, (5) discourse (DIV1) 19 Page 14
118 and we are brought to Glory, we shall be with Christ, and shall be ever with the Lord; and we Are brought to Glory, we shall be with christ, and shall be ever with the Lord; cc pns12 vbr vvn p-acp n1, pns12 vmb vbi p-acp np1, cc vmb vbi av p-acp dt n1; (5) discourse (DIV1) 19 Page 14
119 But now we are said to be in him. It is true, we are now said to sit in Heavenly places in Christ Jesus; But now we Are said to be in him. It is true, we Are now said to fit in Heavenly places in christ jesus; cc-acp av pns12 vbr vvn pc-acp vbi p-acp pno31. pn31 vbz j, pns12 vbr av vvn p-acp vvb p-acp j n2 p-acp np1 np1; (5) discourse (DIV1) 19 Page 14
120 But hereafter it is promised, we shall sit down on his Throne with him. Now he dwells in us, and we in him; But hereafter it is promised, we shall fit down on his Throne with him. Now he dwells in us, and we in him; p-acp av pn31 vbz vvn, pns12 vmb vvi a-acp p-acp po31 n1 p-acp pno31. av pns31 vvz p-acp pno12, cc pns12 p-acp pno31; (5) discourse (DIV1) 20 Page 14
121 Hereafter we shall be with him, to behold his Glory. Hereafter we shall be with him, to behold his Glory. av pns12 vmb vbi p-acp pno31, pc-acp vvi po31 n1. (5) discourse (DIV1) 20 Page 14
122 For so he Prays, John 17. And he promised the Penitent Thief, that he should be with him that day in Paradise. For so he Prays, John 17. And he promised the Penitent Thief, that he should be with him that day in Paradise. p-acp av pns31 vvz, np1 crd cc pns31 vvd dt j-jn n1, cst pns31 vmd vbi p-acp pno31 cst n1 p-acp n1. (5) discourse (DIV1) 20 Page 14
123 Our spiritual life is now hid with God in Christ, as to present Union by Grace; Our spiritual life is now hid with God in christ, as to present union by Grace; po12 j n1 vbz av vvn p-acp np1 p-acp np1, a-acp p-acp j n1 p-acp n1; (5) discourse (DIV1) 20 Page 14
124 but it is hid with Christ in God, as to eternal Glory. The expressions are observably different; but it is hid with christ in God, as to Eternal Glory. The expressions Are observably different; cc-acp pn31 vbz vvn p-acp np1 p-acp np1, a-acp p-acp j n1. dt n2 vbr av-j j; (5) discourse (DIV1) 20 Page 14
125 In Christ now, with Christ hereafter; Now united with God in Christ, Hereafter with Christ in God; In christ now, with christ hereafter; Now united with God in christ, Hereafter with christ in God; p-acp np1 av, p-acp np1 av; av vvn p-acp np1 p-acp np1, av p-acp np1 p-acp np1; (5) discourse (DIV1) 20 Page 14
126 In Christ upon Earth, In God in Heaven. For to be in Christ, refers to the Mediator, and is by Faith; In christ upon Earth, In God in Heaven. For to be in christ, refers to the Mediator, and is by Faith; p-acp np1 p-acp n1, p-acp np1 p-acp n1. p-acp pc-acp vbi p-acp np1, vvz p-acp dt n1, cc vbz p-acp n1; (5) discourse (DIV1) 20 Page 14
127 But Faith shall cease in Heaven, and the Mediator deliver up the Kingdom to the Father, that God may be all in all. But Faith shall cease in Heaven, and the Mediator deliver up the Kingdom to the Father, that God may be all in all. cc-acp n1 vmb vvi p-acp n1, cc dt n1 vvb a-acp dt n1 p-acp dt n1, cst np1 vmb vbi d p-acp d. (5) discourse (DIV1) 20 Page 15
128 Thus for a brief Explication of the Priviledge of being in Christ. Thus for a brief Explication of the Privilege of being in christ. av p-acp dt j n1 pp-f dt n1 pp-f vbg p-acp np1. (5) discourse (DIV1) 20 Page 15
129 II Let us consider what is affirmed of those that are in Christ, or what they are exhorted to; II Let us Consider what is affirmed of those that Are in christ, or what they Are exhorted to; crd vvb pno12 vvi r-crq vbz vvn pp-f d cst vbr p-acp np1, cc r-crq pns32 vbr vvn p-acp; (5) discourse (DIV1) 21 Page 15
130 What they are, if they be in Christ; What they Are, if they be in christ; r-crq pns32 vbr, cs pns32 vbb p-acp np1; (5) discourse (DIV1) 21 Page 15
131 What they must manifest themselves to be, if they will prove an Interest in such a Priviledge; What they must manifest themselves to be, if they will prove an Interest in such a Privilege; r-crq pns32 vmb vvi px32 pc-acp vbi, cs pns32 vmb vvi dt n1 p-acp d dt n1; (5) discourse (DIV1) 21 Page 15
132 that is, New Creatures. If any Man be in Christ, he is a New Creature; Or a New Creation, for so the Original will bear. that is, New Creatures. If any Man be in christ, he is a New Creature; Or a New Creation, for so the Original will bear. d vbz, j n2. cs d n1 vbb p-acp np1, pns31 vbz dt j n1; cc dt j n1, p-acp av dt j-jn vmb vvi. (5) discourse (DIV1) 21 Page 15
133 And it is not in this place only, but several others, where the like Expressions are used concerning that great Change, that is made by the Grace of God on the Souls of Men. And it is not in this place only, but several Others, where the like Expressions Are used Concerning that great Change, that is made by the Grace of God on the Souls of Men. cc pn31 vbz xx p-acp d n1 av-j, cc-acp j n2-jn, c-crq dt j n2 vbr vvn vvg d j n1, cst vbz vvn p-acp dt n1 pp-f np1 p-acp dt n2 pp-f n2. (5) discourse (DIV1) 21 Page 15
134 It is termed a Creation, for the greatness of the Change; and a new Creation, for the Excellency of it. It is termed a Creation, for the greatness of the Change; and a new Creation, for the Excellency of it. pn31 vbz vvn dt n1, p-acp dt n1 pp-f dt n1; cc dt j n1, p-acp dt n1 pp-f pn31. (5) discourse (DIV1) 21 Page 15
135 One may be apt to think, That the Extraordinary Conversion of the Apostle Paul, made so great a Change in him, that it is on that Account he so often speaks in such terms; One may be apt to think, That the Extraordinary Conversion of the Apostle Paul, made so great a Change in him, that it is on that Account he so often speaks in such terms; crd vmb vbi j pc-acp vvi, cst dt j n1 pp-f dt n1 np1, vvd av j dt n1 p-acp pno31, cst pn31 vbz p-acp d vvb pns31 av av vvz p-acp d n2; (5) discourse (DIV1) 22 Page 15
136 that he mentions so often old things done away, and the old Adam put off; that he mentions so often old things done away, and the old Adam put off; cst pns31 n2 av av j n2 vdn av, cc dt j np1 vvd a-acp; (5) discourse (DIV1) 22 Page 15
137 That he speaks of a New Man, a New Creation, and New Creatures, and a Spiritual Resurrection from the Dead, and the like; That he speaks of a New Man, a New Creation, and New Creatures, and a Spiritual Resurrection from the Dead, and the like; cst pns31 vvz pp-f dt j n1, dt j n1, cc j n2, cc dt j n1 p-acp dt j, cc dt j; (5) discourse (DIV1) 22 Page 16
138 As that Glorious Light, which shone round about him, when he was struck to the ground in the way to Damascus, might occasion him so often to use the expression of Light; for, at every turn, he speaks of the Father of Lights, the Armour of Light, the Kingdom of Light, the Inheritance of the Saints in Light, of Illumination, of opening the Eyes, &c. But how fit a representation is this of the Change by converting Grace, As that Glorious Light, which shone round about him, when he was struck to the ground in the Way to Damascus, might occasion him so often to use the expression of Light; for, At every turn, he speaks of the Father of Lights, the Armour of Light, the Kingdom of Light, the Inheritance of the Saints in Light, of Illumination, of opening the Eyes, etc. But how fit a representation is this of the Change by converting Grace, c-acp d j n1, r-crq vvd av-j p-acp pno31, c-crq pns31 vbds vvn p-acp dt n1 p-acp dt n1 p-acp np1, vmd vvi pno31 av av pc-acp vvi dt n1 pp-f j; p-acp, p-acp d n1, pns31 vvz pp-f dt n1 pp-f n2, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f dt n2 p-acp n1, pp-f n1, pp-f vvg dt n2, av p-acp c-crq j dt n1 vbz d pp-f dt n1 p-acp vvg n1, (5) discourse (DIV1) 22 Page 16
139 as might be illustrated, by considering the state of Spiritual Death, that we are in before, as might be illustrated, by considering the state of Spiritual Death, that we Are in before, c-acp vmd vbi vvn, p-acp vvg dt n1 pp-f j n1, cst pns12 vbr p-acp a-acp, (5) discourse (DIV1) 22 Page 16
140 and by considering the nature of the Change it self, and the Effects and Operations that do afterwards manifest and discover it. and by considering the nature of the Change it self, and the Effects and Operations that do afterwards manifest and discover it. cc p-acp vvg dt n1 pp-f dt n1 pn31 n1, cc dt n2 cc n2 cst vdb av j cc vvi pn31. (5) discourse (DIV1) 22 Page 16
141 We are created in Christ Jesus unto good works, begotten again, born from above, quickened and made alive, who were dead in trespasses and sins. We Are created in christ jesus unto good works, begotten again, born from above, quickened and made alive, who were dead in Trespasses and Sins. pns12 vbr vvn p-acp np1 np1 p-acp j n2, vvn av, vvn p-acp a-acp, vvn cc vvd j, r-crq vbdr j p-acp n2 cc n2. (5) discourse (DIV1) 23 Page 16
142 Several words are used, according to the several Powers of the Soul, and according to the different objects the New Creature is conversant about: Several words Are used, according to the several Powers of the Soul, and according to the different objects the New Creature is conversant about: j n2 vbr vvn, vvg p-acp dt j n2 pp-f dt n1, cc vvg p-acp dt j n2 dt j n1 vbz j a-acp: (5) discourse (DIV1) 23 Page 16
143 For as this Change discovers it self in the Ʋnderstanding, it is a translation from darkness into Marvelous Light, and brings us to the true and saving knowledge of God in Christ The f•rst thing that God created in the Natural World, was Light, 1 Gen. 3. 2 Cor. 4.6. 1 Pet. 2.9, 10. As in the Will, it is a choice of God, For as this Change discovers it self in the Ʋnderstanding, it is a Translation from darkness into Marvelous Light, and brings us to the true and Saving knowledge of God in christ The f•rst thing that God created in the Natural World, was Light, 1 Gen. 3. 2 Cor. 4.6. 1 Pet. 2.9, 10. As in the Will, it is a choice of God, c-acp c-acp d n1 vvz pn31 n1 p-acp dt n1, pn31 vbz dt n1 p-acp n1 p-acp j n1, cc vvz pno12 p-acp dt j cc j-vvg n1 pp-f np1 p-acp np1 dt js n1 cst np1 vvd p-acp dt j n1, vbds n1, crd np1 crd crd np1 crd. crd np1 crd, crd p-acp p-acp dt n1, pn31 vbz dt n1 pp-f np1, (5) discourse (DIV1) 23 Page 17
144 and full purpose of heart to cleave to him. And as to the different objects it has also other names; and full purpose of heart to cleave to him. And as to the different objects it has also other names; cc j n1 pp-f n1 pc-acp vvi p-acp pno31. cc c-acp p-acp dt j n2 pn31 vhz av j-jn n2; (5) discourse (DIV1) 23 Page 17
145 As referring to Christ dying, it is Faith; To Christ living, it is Love; To Christ ruling and commanding, it is New Obedience. As referring to christ dying, it is Faith; To christ living, it is Love; To christ ruling and commanding, it is New obedience. c-acp vvg p-acp np1 vvg, pn31 vbz n1; p-acp np1 vvg, pn31 vbz n1; p-acp np1 vvg cc vvg, pn31 vbz j n1. (5) discourse (DIV1) 23 Page 17
146 But here it is called a New Creation. Not as if it were a removal of the old Substance, But Here it is called a New Creation. Not as if it were a removal of the old Substance, cc-acp av pn31 vbz vvn dt j n1. xx c-acp cs pn31 vbdr dt n1 pp-f dt j n1, (5) discourse (DIV1) 24 Page 17
147 or any of the Powers of the Soul; or any of the Powers of the Soul; cc d pp-f dt n2 pp-f dt n1; (5) discourse (DIV1) 24 Page 17
148 But a rectifying, a sanctifying of them, by setting up a new light in the Understanding, giving a new Byas and Inclination to the Will, turning the Heart from Sin and the World, to God and Christ, to Holiness and Heaven. But a rectifying, a sanctifying of them, by setting up a new Light in the Understanding, giving a new Bias and Inclination to the Will, turning the Heart from since and the World, to God and christ, to Holiness and Heaven. cc-acp dt vvg, dt j-vvg pp-f pno32, p-acp vvg a-acp dt j n1 p-acp dt n1, vvg dt j n1 cc n1 p-acp dt n1, vvg dt n1 p-acp n1 cc dt n1, p-acp np1 cc np1, p-acp n1 cc n1. (5) discourse (DIV1) 24 Page 17
149 Not changing the Nature of our Affections, but curing the Corruption and Disorder of them, and changing the Objects about which they are conversant. Not changing the Nature of our Affections, but curing the Corruption and Disorder of them, and changing the Objects about which they Are conversant. xx vvg dt n1 pp-f po12 n2, cc-acp vvg dt n1 cc n1 pp-f pno32, cc vvg dt n2 p-acp r-crq pns32 vbr j. (5) discourse (DIV1) 24 Page 17
150 Some think the Metaphor is taken from the Proselytes to the Jewish Religion, whose Conversion to Judaism was accounted a kind of New Birth, and they reckoned New Creatures. Which our Lord seems to allude to, in his Discourse with Nicodemus, and wonders such a Doctor in Israel should be ignorant of it. some think the Metaphor is taken from the Proselytes to the Jewish Religion, whose Conversion to Judaism was accounted a kind of New Birth, and they reckoned New Creatures. Which our Lord seems to allude to, in his Discourse with Nicodemus, and wonders such a Doctor in Israel should be ignorant of it. d vvb dt n1 vbz vvn p-acp dt n2 p-acp dt jp n1, rg-crq n1 p-acp np1 vbds vvn dt n1 pp-f j n1, cc pns32 vvd j n2. r-crq po12 n1 vvz pc-acp vvi p-acp, p-acp po31 n1 p-acp np1, cc vvz d dt n1 p-acp np1 vmd vbi j pp-f pn31. (5) discourse (DIV1) 25 Page 17
151 Others think it may allude to the Jewish Custom, with respect to their children, They taught them to read at three years old, Others think it may allude to the Jewish Custom, with respect to their children, They taught them to read At three Years old, ng2-jn vvb pn31 vmb vvi p-acp dt jp n1, p-acp n1 p-acp po32 n2, pns32 vvd pno32 pc-acp vvi p-acp crd n2 j, (5) discourse (DIV1) 25 Page 18
152 and then instructed them till five, then put them to School, where they learned the Law of Moses till Ten, and then instructed them till five, then put them to School, where they learned the Law of Moses till Ten, cc av vvd pno32 p-acp crd, av vvd pno32 pc-acp vvi, c-crq pns32 vvd dt n1 pp-f np1 p-acp crd, (5) discourse (DIV1) 25 Page 18
153 and for three years more they applyed themselves to understand the Jewish Traditions, and the Mysteries of the Synagogue; and for three Years more they applied themselves to understand the Jewish Traditions, and the Mysteres of the Synagogue; cc p-acp crd n2 av-dc pns32 vvd px32 pc-acp vvi dt jp n2, cc dt n2 pp-f dt n1; (5) discourse (DIV1) 25 Page 18
154 and when that time was expired, at the Age of Thirteen, they said a Child was a New creature; that is, sufficiently instructed how to live and please God, alledging Isa. 43.21. This People have I formed, or created for my self. and when that time was expired, At the Age of Thirteen, they said a Child was a New creature; that is, sufficiently instructed how to live and please God, alleging Isaiah 43.21. This People have I formed, or created for my self. cc c-crq cst n1 vbds vvn, p-acp dt n1 pp-f crd, pns32 vvd dt n1 vbds dt j n1; cst vbz, av-j vvn c-crq pc-acp vvi cc vvi np1, vvg np1 crd. d n1 vhb pns11 vvn, cc vvn p-acp po11 n1. (5) discourse (DIV1) 25 Page 18
155 Our state of nature and sin is ordinarily exprest by the Metaphor of Old Age, our natural Corrupt Affections, that are born and grow up with us, are called the Old Man; as if since Adam 's Fall we were decrepit, Our state of nature and since is ordinarily expressed by the Metaphor of Old Age, our natural Corrupt Affections, that Are born and grow up with us, Are called the Old Man; as if since Adam is Fallen we were decrepit, po12 n1 pp-f n1 cc n1 vbz av-j vvn p-acp dt n1 pp-f j n1, po12 j j n2, cst vbr vvn cc vvi a-acp p-acp pno12, vbr vvn dt j n1; c-acp cs c-acp np1 vbz n1 pns12 vbdr j, (5) discourse (DIV1) 26 Page 18
156 and feeble, and Aged as soon as Born; and feeble, and Aged as soon as Born; cc j, cc j-vvn c-acp av c-acp vvn; (5) discourse (DIV1) 26 Page 18
157 as a Child begotten by a Man in a Consumption, never comes to the strength of a Man, is alway weak, as a Child begotten by a Man in a Consumption, never comes to the strength of a Man, is always weak, c-acp dt n1 vvn p-acp dt n1 p-acp dt n1, av-x vvz p-acp dt n1 pp-f dt n1, vbz av j, (5) discourse (DIV1) 26 Page 18
158 and crazy, and puling, hath all the Imperfections, and Corporal Infirmities of Age: before he is out of his Infancy. and crazy, and puling, hath all the Imperfections, and Corporal Infirmities of Age: before he is out of his Infancy. cc j, cc j-vvg, vhz d dt n2, cc j n1 pp-f n1: c-acp pns31 vbz av pp-f po31 n1. (5) discourse (DIV1) 26 Page 18
159 And accordingly, all that is opposite to this old, corrupt, decrepit state, is termed New. And so we read of a New Doctrine, and New Covenant, New Tongues, a New Commandment, New Man, Mark 1.27. Chap 16.17. John 13.34. Ephes. 2.15. And accordingly, all that is opposite to this old, corrupt, decrepit state, is termed New. And so we read of a New Doctrine, and New Covenant, New Tongues, a New Commandment, New Man, Mark 1.27. Chap 16.17. John 13.34. Ephesians 2.15. cc av-vvg, av-d cst vbz j-jn p-acp d j, j, j n1, vbz vvn np1 cc av pns12 vvb pp-f dt j n1, cc j n1, j n2, dt j n1, j n1, vvb crd. n1 crd. np1 crd. np1 crd. (5) discourse (DIV1) 26 Page 19
160 and the state of Grace exprest by this, All things are become New. The Man, and the state of Grace expressed by this, All things Are become New. The Man, cc dt n1 pp-f n1 vvn p-acp d, d n2 vbr vvn np1 dt n1, (5) discourse (DIV1) 26 Page 19
161 when old, hath entred a second time into hi• Mothers Womb, and is born again, and is become a glorious, beauteous New Creature, so that you would wonder to see the Change. when old, hath entered a second time into hi• Mother's Womb, and is born again, and is become a glorious, beauteous New Creature, so that you would wonder to see the Change. c-crq j, vhz vvn dt ord n1 p-acp n1 ng1 n1, cc vbz vvn av, cc vbz vvn dt j, j j n1, av cst pn22 vmd vvi pc-acp vvi dt n1. (5) discourse (DIV1) 26 Page 19
162 You have heard in the Primitive Church of a Grain of Faith removing Mountains; You have herd in the Primitive Church of a Grain of Faith removing Mountains; pn22 vhb vvn p-acp dt j n1 pp-f dt n1 pp-f n1 vvg n2; (5) discourse (DIV1) 26 Page 19
163 The work of Regeneration, the bestowing of a Spiritual Life on one dead in Trespasses and Sins, the making of a Carcass walk, the Natural Old Man to Spring again, The work of Regeneration, the bestowing of a Spiritual Life on one dead in Trespasses and Sins, the making of a Carcase walk, the Natural Old Man to Spring again, dt n1 pp-f n1, dt n-vvg pp-f dt j n1 p-acp crd j p-acp n2 cc n2, dt n-vvg pp-f dt n1 vvi, dt j j n1 pc-acp vvi av, (5) discourse (DIV1) 26 Page 19
164 and move spiritually, is as great a Miracle as that. and move spiritually, is as great a Miracle as that. cc vvi av-j, vbz a-acp j dt n1 c-acp d. (5) discourse (DIV1) 26 Page 19
165 Therefore called a Creation, because of the necessity of Divine Grace, and the power of the Spirit of Christ, (that Power that made us at first, Therefore called a Creation, Because of the necessity of Divine Grace, and the power of the Spirit of christ, (that Power that made us At First, av vvd dt n1, c-acp pp-f dt n1 pp-f j-jn n1, cc dt n1 pp-f dt n1 pp-f np1, (cst n1 cst vvd pno12 p-acp ord, (5) discourse (DIV1) 27 Page 19
166 and raised Christ from the Dead;) 'Tis the necessity of that Power unto this Change, that is the principal ground of this term Creation. The Efficiency of it, by the power of victorious Grace, making us a willing, and raised christ from the Dead;) It's the necessity of that Power unto this Change, that is the principal ground of this term Creation. The Efficiency of it, by the power of victorious Grace, making us a willing, cc vvd np1 p-acp dt j;) pn31|vbz dt n1 pp-f d n1 p-acp d n1, cst vbz dt j-jn n1 pp-f d n1 n1. dt n1 pp-f pn31, p-acp dt n1 pp-f j n1, vvg pno12 dt j, (5) discourse (DIV1) 27 Page 19
167 and holy People, in the day of his Power, comprehending habitual Sanctification, as the root and life of actual holiness. and holy People, in the day of his Power, comprehending habitual Sanctification, as the root and life of actual holiness. cc j n1, p-acp dt n1 pp-f po31 n1, vvg j n1, c-acp dt n1 cc n1 pp-f j n1. (5) discourse (DIV1) 27 Page 19
168 The Excellency and Extent of this, I might shew, as to the inward and outward Man, Heart and Life; The Excellency and Extent of this, I might show, as to the inward and outward Man, Heart and Life; dt n1 cc n1 pp-f d, pns11 vmd vvi, c-acp p-acp dt j cc j n1, n1 cc n1; (5) discourse (DIV1) 27 Page 20
169 all the Powers of the Soul, and Members of the Body, and our whole Carriage, Course, and Behaviour; all the Powers of the Soul, and Members of the Body, and our Whole Carriage, Course, and Behaviour; d dt n2 pp-f dt n1, cc n2 pp-f dt n1, cc po12 j-jn n1, n1, cc n1; (5) discourse (DIV1) 27 Page 20
170 And that this is common unto all the Children of God, all that are created again in Christ Jesus, all that are born from above; And that this is Common unto all the Children of God, all that Are created again in christ jesus, all that Are born from above; cc cst d vbz j p-acp d dt n2 pp-f np1, d cst vbr vvn av p-acp np1 np1, d cst vbr vvn p-acp a-acp; (5) discourse (DIV1) 27 Page 20
171 If any Man be in Christ, he is a new creature. To this end, III. If any Man be in christ, he is a new creature. To this end, III. cs d n1 vbb p-acp np1, pns31 vbz dt j n1. p-acp d n1, np1. (5) discourse (DIV1) 27 Page 20
172 Let us consider the certain and inseparable connexion between these two, That all who are in Christ are, and must be new Creatures. Let us Consider the certain and inseparable connexion between these two, That all who Are in christ Are, and must be new Creatures. vvb pno12 vvi dt j cc j n1 p-acp d crd, cst d r-crq vbr p-acp np1 vbr, cc vmb vbi j n2. (5) discourse (DIV1) 28 Page 20
173 Every real Christian, he is in Christ Jesus, his Union to Christ doth constitute him a living Member, Every real Christian, he is in christ jesus, his union to christ does constitute him a living Member, np1 j njp, pns31 vbz p-acp np1 np1, po31 n1 p-acp np1 vdz vvi pno31 dt j-vvg n1, (5) discourse (DIV1) 28 Page 20
174 and his being a New Creature doth prove it. The one is the Essence, the other his Property, but they are inseparable. and his being a New Creature does prove it. The one is the Essence, the other his Property, but they Are inseparable. cc po31 vbg dt j n1 vdz vvi pn31. dt pi vbz dt n1, dt n-jn po31 n1, cc-acp pns32 vbr j. (5) discourse (DIV1) 28 Page 20
175 What makes a Man, but the Union of Soul and Body? What makes a Christian, but the Union of the Soul with Christ? How know we that a Man hath a Soul, What makes a Man, but the union of Soul and Body? What makes a Christian, but the union of the Soul with christ? How know we that a Man hath a Soul, q-crq vvz dt n1, p-acp dt n1 pp-f n1 cc n1? q-crq vvz dt njp, p-acp dt n1 pp-f dt n1 p-acp np1? np1 vvb pns12 d dt n1 vhz dt n1, (5) discourse (DIV1) 29 Page 20
176 but by the Motions, Actions, Operations of a Reasonable Soul? How know you that such a Professing Christian is United to Christ by his Spirit, but by the Motions, Actions, Operations of a Reasonable Soul? How know you that such a Professing Christian is United to christ by his Spirit, cc-acp p-acp dt n2, n2, n2 pp-f dt j n1? np1 vvb pn22 cst d dt vvg np1 vbz vvn p-acp np1 p-acp po31 n1, (5) discourse (DIV1) 29 Page 20
177 but by the Effects and Operations of this Spirit, making such a Change in Heart and Life, from which they may be denominated New Creatures; Therefore they are said to walk in the Spirit, and after the Spirit: And at other times, but by the Effects and Operations of this Spirit, making such a Change in Heart and Life, from which they may be denominated New Creatures; Therefore they Are said to walk in the Spirit, and After the Spirit: And At other times, cc-acp p-acp dt n2 cc n2 pp-f d n1, vvg d dt n1 p-acp n1 cc n1, p-acp r-crq pns32 vmb vbi vvn j n2; av pns32 vbr vvn pc-acp vvi p-acp dt n1, cc p-acp dt n1: cc p-acp j-jn n2, (5) discourse (DIV1) 29 Page 21
178 as the Foundation of this, to be born of the Spirit, and born from above; so as the Divine Life, and Likeness is introduced. But more particularly; as the Foundation of this, to be born of the Spirit, and born from above; so as the Divine Life, and Likeness is introduced. But more particularly; c-acp dt n1 pp-f d, pc-acp vbi vvn pp-f dt n1, cc vvn p-acp a-acp; av p-acp dt j-jn n1, cc n1 vbz vvd. cc-acp av-dc av-jn; (5) discourse (DIV1) 29 Page 21
179 1. They who are thus spiritually united to Christ, they must be new creatures, because they partake of the Divine Spirit? the same Spirit that formed Christ in the Womb of the Virgin, hath formed the new Creature in all that are in Christ: the same Spirit that quickned the dead Body of Christ, 1. They who Are thus spiritually united to christ, they must be new creatures, Because they partake of the Divine Spirit? the same Spirit that formed christ in the Womb of the Virgae, hath formed the new Creature in all that Are in christ: the same Spirit that quickened the dead Body of christ, crd pns32 r-crq vbr av av-j vvn p-acp np1, pns32 vmb vbi j n2, c-acp pns32 vvb pp-f dt j-jn n1? dt d n1 cst vvd np1 p-acp dt n1 pp-f dt n1, vhz vvn dt j n1 p-acp d cst vbr p-acp np1: dt d n1 cst vvd dt j n1 pp-f np1, (5) discourse (DIV1) 30 Page 21
180 and raised him from the Dead, imploies the exceeding greatness af his Mighty Power towards them that believe, and by Faith are united to him: and raised him from the Dead, employs the exceeding greatness of his Mighty Power towards them that believe, and by Faith Are united to him: cc vvd pno31 p-acp dt j, vvz dt vvg n1 pp-f po31 j n1 p-acp pno32 cst vvb, cc p-acp n1 vbr vvn p-acp pno31: (5) discourse (DIV1) 30 Page 21
181 the same Spirit that carried out the Soul of Christ to go to God as a Father, doth enable Believers to cry Abba Father. For the Spirit of Christ, is the Spirit of Adoption, Gal. 4.6. The same Spirit that led Christ into his Tryals and Temptations, and brought him off with Victory, doth the like for all the Followers of Christ. the same Spirit that carried out the Soul of christ to go to God as a Father, does enable Believers to cry Abba Father. For the Spirit of christ, is the Spirit of Adoption, Gal. 4.6. The same Spirit that led christ into his Trials and Temptations, and brought him off with Victory, does the like for all the Followers of christ. dt d n1 cst vvd av dt n1 pp-f np1 pc-acp vvi p-acp np1 p-acp dt n1, vdz vvi n2 pc-acp vvi np1 n1. p-acp dt n1 pp-f np1, vbz dt n1 pp-f n1, np1 crd. dt d n1 cst vvd np1 p-acp po31 n2 cc n2, cc vvd pno31 a-acp p-acp n1, vdz dt j p-acp d dt n2 pp-f np1. (5) discourse (DIV1) 30 Page 21
182 They are partakers of his Spirit. The blood of Christ cannot save those who are destitute of his Spirit. They Are partakers of his Spirit. The blood of christ cannot save those who Are destitute of his Spirit. pns32 vbr n2 pp-f po31 n1. dt n1 pp-f np1 vmbx vvi d r-crq vbr j pp-f po31 n1. (5) discourse (DIV1) 30 Page 21
183 The same Spirit of Holiness conforms them to the Image & Life of God; The same Spirit of Holiness conforms them to the Image & Life of God; dt d n1 pp-f n1 vvz pno32 p-acp dt n1 cc n1 pp-f np1; (5) discourse (DIV1) 31 Page 21
184 they are under the conduct of the same Spirit of Humility, Meekness, Love, Charity, Prayer, Courage, Resignation, and the like, which acted in Christ; they Are under the conduct of the same Spirit of Humility, Meekness, Love, Charity, Prayer, Courage, Resignation, and the like, which acted in christ; pns32 vbr p-acp dt n1 pp-f dt d n1 pp-f n1, n1, n1, n1, n1, n1, n1, cc dt j, r-crq vvd p-acp np1; (5) discourse (DIV1) 31 Page 22
185 And this makes them like to him; like him in their Judgments and Opinions of things; And this makes them like to him; like him in their Judgments and Opinions of things; cc d vvz pno32 av-j p-acp pno31; vvb pno31 p-acp po32 n2 cc n2 pp-f n2; (5) discourse (DIV1) 31 Page 22
186 like him in their Affections, like him in their Designs and Ends, and like him in a course of Actions, by which they prosecute those Designs for the Glory of God. like him in their Affections, like him in their Designs and Ends, and like him in a course of Actions, by which they prosecute those Designs for the Glory of God. vvb pno31 p-acp po32 n2, vvb pno31 p-acp po32 n2 cc n2, cc vvb pno31 p-acp dt n1 pp-f n2, p-acp r-crq pns32 vvb d n2 p-acp dt n1 pp-f np1. (5) discourse (DIV1) 31 Page 22
187 I might shew their Resemblance and conformity in Graces unto Christ, in the Rise of them, in the Kinds of them, in the Exercise of them: I might show their Resemblance and conformity in Graces unto christ, in the Rise of them, in the Kinds of them, in the Exercise of them: pns11 vmd vvi po32 n1 cc n1 p-acp n2 p-acp np1, p-acp dt n1 pp-f pno32, p-acp dt n2 pp-f pno32, p-acp dt n1 pp-f pno32: (5) discourse (DIV1) 31 Page 22
188 All which depends upon their Participation of the same Spirit. All which depends upon their Participation of the same Spirit. d r-crq vvz p-acp po32 n1 pp-f dt d n1. (5) discourse (DIV1) 31 Page 22
189 2. They must be new Creatures if they are in Christ because the new Creature is an Imitation of Him. 2. They must be new Creatures if they Are in christ Because the new Creature is an Imitation of Him. crd pns32 vmb vbi j n2 cs pns32 vbr p-acp np1 p-acp dt j n1 vbz dt n1 pp-f pno31. (5) discourse (DIV1) 32 Page 22
190 It is a little Module of Christ in its Birth, and a conformity to his Pattern in its Growth, and fully so in its Perfection. And therefore we read of coming to a perfect man, to the measure of the stature of the fulness of Christ, Ephes 4.12. All that are united to Christ are conformed to him. It is a little Module of christ in its Birth, and a conformity to his Pattern in its Growth, and Fully so in its Perfection. And Therefore we read of coming to a perfect man, to the measure of the stature of the fullness of christ, Ephesians 4.12. All that Are united to christ Are conformed to him. pn31 vbz dt j n1 pp-f np1 p-acp po31 n1, cc dt n1 p-acp po31 n1 p-acp po31 n1, cc av-j av p-acp po31 n1. cc av pns12 vvb pp-f vvg p-acp dt j n1, p-acp dt n1 pp-f dt n1 pp-f dt n1 pp-f np1, np1 crd. av-d d vbr vvn p-acp np1 vbr vvn p-acp pno31. (5) discourse (DIV1) 32 Page 22
191 Every Branch in him answers to the Root; every Member suits to the holy Head in Heaven, Every Branch in him answers to the Root; every Member suits to the holy Head in Heaven, np1 n1 p-acp pno31 vvz p-acp dt n1; d n1 n2 p-acp dt j n1 p-acp n1, (5) discourse (DIV1) 32 Page 22
192 and in some measure doth resemble him. and in Some measure does resemble him. cc p-acp d n1 vdz vvi pno31. (5) discourse (DIV1) 32 Page 22
193 That the Members of Christ should be of a contrary Temper to their Head, is utterly impossible. That the Members of christ should be of a contrary Temper to their Head, is utterly impossible. cst dt n2 pp-f np1 vmd vbi pp-f dt n-jn vvi p-acp po32 n1, vbz av-j j. (5) discourse (DIV1) 32 Page 22
194 I might here urge the Imitation of Christ, as becoming those who profess to be in him, in several Instances: I might Here urge the Imitation of christ, as becoming those who profess to be in him, in several Instances: pns11 vmd av vvi dt n1 pp-f np1, p-acp vvg d r-crq vvb pc-acp vbi p-acp pno31, p-acp j n2: (5) discourse (DIV1) 33 Page 23
195 as in the inward Delight which he took to do the will of his Father, in his active Zeal for his Father's Glory, in a patient submission to the hand of his Father, as in the inward Delight which he took to do the will of his Father, in his active Zeal for his Father's Glory, in a patient submission to the hand of his Father, c-acp p-acp dt j n1 r-crq pns31 vvd pc-acp vdi dt n1 pp-f po31 n1, p-acp po31 j n1 p-acp po31 ng1 n1, p-acp dt j n1 p-acp dt n1 pp-f po31 n1, (5) discourse (DIV1) 33 Page 23
196 tho' never so heavy, in his firm Faith and Dependance on him under all Discouragements; though never so heavy, in his firm Faith and Dependence on him under all Discouragements; cs av av j, p-acp po31 j n1 cc n1 p-acp pno31 p-acp d n2; (5) discourse (DIV1) 33 Page 23
197 and in his Constancy and Perseverance to do good, notwithstanding all the Hatred and Malice of the World, &c. 3. Because the New Creature is Represented in Scripture as a Conformity to the Death and Resurrection of Christ, Philip. 3.10. By putting off the old man, we dye unto Sin; by putting on the new, we are alive to God, and live to Righteousness. We are hereby changed into the Image of Christ, and that good work begun, which is to be finish'd and consummated in the Day of Christ Phil. 1.6. There is a Conformity to his Death and Sufferings, in the mortification of Sin. Our old man is crucified with him, Rom. 6.6. Gal. 5.24. and in his Constancy and Perseverance to do good, notwithstanding all the Hatred and Malice of the World, etc. 3. Because the New Creature is Represented in Scripture as a Conformity to the Death and Resurrection of christ, Philip. 3.10. By putting off the old man, we die unto since; by putting on the new, we Are alive to God, and live to Righteousness. We Are hereby changed into the Image of christ, and that good work begun, which is to be finished and consummated in the Day of christ Philip 1.6. There is a Conformity to his Death and Sufferings, in the mortification of Sin. Our old man is Crucified with him, Rom. 6.6. Gal. 5.24. cc p-acp po31 n1 cc n1 pc-acp vdi j, c-acp d dt n1 cc n1 pp-f dt n1, av crd p-acp dt j n1 vbz vvn p-acp n1 p-acp dt n1 p-acp dt n1 cc n1 pp-f np1, np1. crd. p-acp vvg a-acp dt j n1, pns12 vvb p-acp n1; p-acp vvg p-acp dt j, pns12 vbr j p-acp np1, cc vvb p-acp n1. pns12 vbr av vvn p-acp dt n1 pp-f np1, cc d j n1 vvn, r-crq vbz pc-acp vbi vvd cc vvn p-acp dt n1 pp-f np1 np1 crd. pc-acp vbz dt n1 p-acp po31 n1 cc n2, p-acp dt n1 pp-f np1 po12 j n1 vbz vvn p-acp pno31, np1 crd. np1 crd. (5) discourse (DIV1) 33 Page 23
198 And a conformity to his Resurrection, in Heavenliness of Mind, Col. 3.1. and in Newness of Life, Rom. 6.4. 4. Because nothing else will so prove our Ʋnion to Christ, as to enable us to take Comfort in such a Priviledge; And a conformity to his Resurrection, in Heavenliness of Mind, Col. 3.1. and in Newness of Life, Rom. 6.4. 4. Because nothing Else will so prove our Ʋnion to christ, as to enable us to take Comfort in such a Privilege; cc dt n1 p-acp po31 n1, p-acp n1 pp-f n1, np1 crd. cc p-acp n1 pp-f n1, np1 crd. crd p-acp pix av vmb av vvi po12 n1 p-acp np1, a-acp pc-acp vvi pno12 pc-acp vvi vvi p-acp d dt n1; (5) discourse (DIV1) 34 Page 23
199 no external Advantages whatsoever will do it. For neither circumcision, nor uncumcision availeth any thing, but a new Creature, Gal. 6.15. The highest Profession of Religion without such a Change, will not save thee. no external Advantages whatsoever will do it. For neither circumcision, nor uncumcision availeth any thing, but a new Creature, Gal. 6.15. The highest Profession of Religion without such a Change, will not save thee. dx j n2 r-crq vmb vdi pn31. p-acp dx n1, ccx n1 vvz d n1, cc-acp dt j n1, np1 crd. dt js n1 pp-f n1 p-acp d dt vvb, vmb xx vvi pno21. (5) discourse (DIV1) 35 Page 24
200 Except a man be born again, or from above, he cannot enter into Heaven, John. 3.5. Except a man be born again, or from above, he cannot enter into Heaven, John. 3.5. c-acp dt n1 vbi vvn av, cc p-acp a-acp, pns31 vmbx vvi p-acp n1, np1 crd. (5) discourse (DIV1) 35 Page 24
201 Neither can he be accepted of God, or have fellowship with him, 1 John 3.2. No External Duties or Performances will avail you without this: Neither can he be accepted of God, or have fellowship with him, 1 John 3.2. No External Duties or Performances will avail you without this: av-d vmb pns31 vbb vvn pp-f np1, cc vhb n1 p-acp pno31, vvn np1 crd. dx j n2 cc n2 vmb vvi pn22 p-acp d: (5) discourse (DIV1) 35 Page 24
202 You may Read, and Hear, and Pray, and give Alms, and do many other things, You may Read, and Hear, and Pray, and give Alms, and do many other things, pn22 vmb vvi, cc vvi, cc vvb, cc vvi n2, cc vdb d j-jn n2, (5) discourse (DIV1) 36 Page 24
203 and yet not be in Christ; if you are not Regenerated, Renewed, and inwardly changed, by the Power of the Divine Spirit: If you are not made New Creatures, you can never prove that you are in Christ You may be Baptized in the Name of the Sacred Trinity; and yet not be in christ; if you Are not Regenerated, Renewed, and inwardly changed, by the Power of the Divine Spirit: If you Are not made New Creatures, you can never prove that you Are in christ You may be Baptised in the Name of the Sacred Trinity; cc av xx vbi p-acp np1; cs pn22 vbr xx vvn, j-vvn, cc av-j vvn, p-acp dt n1 pp-f dt j-jn n1: cs pn22 vbr xx vvn j n2, pn22 vmb av-x vvi cst pn22 vbr p-acp np1 pn22 vmb vbi j-vvn p-acp dt n1 pp-f dt j np1; (5) discourse (DIV1) 36 Page 24
204 you may continue in the Bosom of the Church; hear the sound of the glorious Gospel, and receive the Bread and Wine in the Lord's Supper, and yet not be united unto Christ. You may have some lesser change from the grosser Pollutions of the World; you may continue in the Bosom of the Church; hear the found of the glorious Gospel, and receive the Bred and Wine in the Lord's Supper, and yet not be united unto christ. You may have Some lesser change from the grosser Pollutions of the World; pn22 vmb vvi p-acp dt n1 pp-f dt n1; vvb dt n1 pp-f dt j n1, cc vvi dt n1 cc n1 p-acp dt ng1 n1, cc av xx vbi vvn p-acp np1. pn22 vmb vhi d jc n1 p-acp dt jc n2 pp-f dt n1; (5) discourse (DIV1) 36 Page 24
205 you may have some partial Reformation, which is far short of being new Creatures; some outward temporary change, in your carriage & conversation, while the Heart is unrenewed. you may have Some partial Reformation, which is Far short of being new Creatures; Some outward temporary change, in your carriage & Conversation, while the Heart is unrenewed. pn22 vmb vhi d j n1, r-crq vbz av-j j pp-f vbg j n2; d j j n1, p-acp po22 n1 cc n1, cs dt n1 vbz vvn. (5) discourse (DIV1) 36 Page 25
206 In a word, our present Fellowship and Communion with God, our after Service and Obedience in the Fruits of Righteousness, to the praise of God, In a word, our present Fellowship and Communion with God, our After Service and obedience in the Fruits of Righteousness, to the praise of God, p-acp dt n1, po12 j n1 cc n1 p-acp np1, po12 c-acp n1 cc n1 p-acp dt n2 pp-f n1, p-acp dt n1 pp-f np1, (5) discourse (DIV1) 36 Page 25
207 and our final Blessedness in the enjoyment of him, do all depend upon this Change, this new Creation; and our final Blessedness in the enjoyment of him, do all depend upon this Change, this new Creation; cc po12 j n1 p-acp dt n1 pp-f pno31, vdb d vvi p-acp d n1, d j n1; (5) discourse (DIV1) 36 Page 25
208 And therefore be assured, None can be in Christ without it; none in Christ, so as to have any special, distinguishing, saving Benefit by him. And Therefore be assured, None can be in christ without it; none in christ, so as to have any special, distinguishing, Saving Benefit by him. cc av vbi vvn, pix vmb vbi p-acp np1 p-acp pn31; pix p-acp np1, av c-acp pc-acp vhi d j, vvg, vvg n1 p-acp pno31. (5) discourse (DIV1) 36 Page 25
209 Application 1. Are none in Christ but new creatures? How many then must be excluded? How many of excellent and laudable Qualifications, of great Attainments and high Professions, Application 1. are none in christ but new creatures? How many then must be excluded? How many of excellent and laudable Qualifications, of great Attainments and high Professions, n1 crd vbr pix p-acp np1 p-acp j n2? q-crq d av vmb vbi vvn? c-crq d pp-f j cc j n2, pp-f j n2 cc j n2, (5) discourse (DIV1) 37 Page 25
210 and moral Accomplishments, must yet he excluded and shut out from having any part in Christ; and moral Accomplishments, must yet he excluded and shut out from having any part in christ; cc j n2, vmb av pns31 vvd cc vvn av p-acp vhg d n1 p-acp np1; (5) discourse (DIV1) 37 Page 25
211 because they are yet Strangers to this New creation; and consequently are not in Christ, but under condemnation. Because they Are yet Strangers to this New creation; and consequently Are not in christ, but under condemnation. c-acp pns32 vbr av n2 p-acp d j n1; cc av-j vbr xx p-acp np1, cc-acp p-acp n1. (5) discourse (DIV1) 37 Page 25
212 Meer Civility, and a plausible inoffensive Carriage is quite another thing. Mere Civility, and a plausible inoffensive Carriage is quite Another thing. j n1, cc dt j j n1 vbz av j-jn n1. (5) discourse (DIV1) 37 Page 25
213 We need but view the Lives and Actions of the generality of such as are called Christians, to confirm this, That the Number is but small of those who are in Christ: We need but view the Lives and Actions of the generality of such as Are called Christians, to confirm this, That the Number is but small of those who Are in christ: pns12 vvb p-acp n1 dt n2 cc n2 pp-f dt n1 pp-f d c-acp vbr vvn np1, pc-acp vvi d, cst dt n1 vbz p-acp j pp-f d r-crq vbr p-acp np1: (5) discourse (DIV1) 37 Page 25
214 How few have had any awakening Convictions about these things? and many such miscarry. 2. How miserable is the condition of all unrenewed Souls; How few have had any awakening Convictions about these things? and many such miscarry. 2. How miserable is the condition of all unrenewed Souls; c-crq d vhb vhn d n-vvg n2 p-acp d n2? cc d d vvb. crd q-crq j vbz dt n1 pp-f d j-vvn n2; (5) discourse (DIV1) 37 Page 25
215 without a change, they are excluded from all saving benefit by the Redeemer. They are not in Christ, without a change, they Are excluded from all Saving benefit by the Redeemer. They Are not in christ, p-acp dt n1, pns32 vbr vvn p-acp d vvg n1 p-acp dt n1. pns32 vbr xx p-acp np1, (5) discourse (DIV1) 38 Page 26
216 and therefore are under the Curse and Condemnation; which by union to Christ we are delivered from, Rom. 8.1. Know ye not, that Christ is in you, except ye are Reprobates? 2 Cor. 13.6. All our hopes of Life and Salvation by Christ depend upon it: and Therefore Are under the Curse and Condemnation; which by Union to christ we Are Delivered from, Rom. 8.1. Know you not, that christ is in you, except you Are Reprobates? 2 Cor. 13.6. All our hope's of Life and Salvation by christ depend upon it: cc av vbr p-acp dt n1 cc n1; r-crq p-acp n1 p-acp np1 pns12 vbr vvn p-acp, np1 crd. vvb pn22 xx, cst np1 vbz p-acp pn22, c-acp pn22 vbr n2-jn? crd np1 crd. av-d po12 n2 pp-f n1 cc n1 p-acp np1 vvb p-acp pn31: (5) discourse (DIV1) 38 Page 26
217 The Guilt of all our Sins doth otherwise lye upon us; And all the black Clouds of Divine Vengeance hang over our heads; The Gilded of all our Sins does otherwise lie upon us; And all the black Clouds of Divine Vengeance hang over our Heads; dt j-vvn pp-f d po12 n2 vdz av vvi p-acp pno12; cc d dt j-jn n2 pp-f j-jn n1 vvi p-acp po12 n2; (5) discourse (DIV1) 38 Page 26
218 The Wrath of God bides upon us; The Wrath of God bides upon us; dt n1 pp-f np1 vvz p-acp pno12; (5) discourse (DIV1) 38 Page 26
219 as if there were no Christ, no Gospel: And there is nothing between us and Everlasting Ruine, but a little Breadth. as if there were no christ, no Gospel: And there is nothing between us and Everlasting Ruin, but a little Breadth. c-acp cs pc-acp vbdr dx np1, dx n1: cc pc-acp vbz pix p-acp pno12 cc j n1, cc-acp dt j n1. (5) discourse (DIV1) 38 Page 26
220 3. Then none but New Creatures have a Right to the Lord's Table; For the invited Guests are such who are in Christ. The Covenant of Grace cannot be sealed in that Ordinance, to those who are not under the Bond of the Covenant; The Benefits purchased by Christ are not confirmed at his Table unto those, who are none of his: 3. Then none but New Creatures have a Right to the Lord's Table; For the invited Guests Are such who Are in christ. The Covenant of Grace cannot be sealed in that Ordinance, to those who Are not under the Bound of the Covenant; The Benefits purchased by christ Are not confirmed At his Table unto those, who Are none of his: crd cs pix cc-acp j n2 vhb dt j-jn p-acp dt ng1 n1; p-acp dt j-vvn n2 vbr d r-crq vbr p-acp np1. dt n1 pp-f n1 vmbx vbi vvn p-acp d n1, p-acp d r-crq vbr xx p-acp dt n1 pp-f dt n1; dt n2 vvn p-acp np1 vbr xx vvn p-acp po31 n1 p-acp d, r-crq vbr pix pp-f png31: (5) discourse (DIV1) 39 Page 26
221 I grant there is an Unworthiness, as to present frame, that even those who are in Christ may have; I grant there is an Unworthiness, as to present frame, that even those who Are in christ may have; pns11 vvb a-acp vbz dt n1, c-acp p-acp j n1, cst av d r-crq vbr p-acp np1 vmb vhi; (5) discourse (DIV1) 39 Page 26
222 but it is the Unworthiness as to state, that I am speaking of: but it is the Unworthiness as to state, that I am speaking of: cc-acp pn31 vbz dt n1 a-acp p-acp n1, cst pns11 vbm vvg pp-f: (5) discourse (DIV1) 39 Page 26
223 Such as are not in Christ, having nothing to do to eat his Flesh, and drink his Blood, Such as Are not in christ, having nothing to do to eat his Flesh, and drink his Blood, d c-acp vbr xx p-acp np1, vhg pix pc-acp vdi pc-acp vvi po31 n1, cc vvi po31 n1, (5) discourse (DIV1) 39 Page 27
224 lest they eat and drink Judgment and Condemnation to themselves: lest they eat and drink Judgement and Condemnation to themselves: cs pns32 vvb cc vvi n1 cc n1 p-acp px32: (5) discourse (DIV1) 39 Page 27
225 He that doth not truly Repent, cannot be truly Interested in the Promise of Pardon, and therefore cannot have a Right to the Seal of it. He that does not truly repent, cannot be truly Interested in the Promise of Pardon, and Therefore cannot have a Right to the Seal of it. pns31 cst vdz xx av-j vvi, vmbx vbi av-j vvn p-acp dt vvb pp-f n1, cc av vmbx vhi dt j-jn p-acp dt vvb pp-f pn31. (5) discourse (DIV1) 39 Page 27
226 They are dead in Sin, cannot receive Nourishment by this spiritual Food. The least that can be said, as one observes, is this; They Are dead in since, cannot receive Nourishment by this spiritual Food. The least that can be said, as one observes, is this; pns32 vbr j p-acp n1, vmbx vvi n1 p-acp d j n1. dt ds d vmb vbi vvn, c-acp pi vvz, vbz d; (5) discourse (DIV1) 39 Page 27
227 That it is in vain, and to no good purpose; That it is in vain, and to no good purpose; cst pn31 vbz p-acp j, cc p-acp dx j n1; (5) discourse (DIV1) 39 Page 27
228 for such can no more receive Christ in the Sacrament, than a Chicken that should come into the Assembly, for such can no more receive christ in the Sacrament, than a Chicken that should come into the Assembly, p-acp d vmb av-dx av-dc vvi np1 p-acp dt n1, cs dt n1 cst vmd vvi p-acp dt n1, (5) discourse (DIV1) 39 Page 27
229 and pick up some of the crumbs of the bread from the ground, after Consecration, can be said to receive the Body of Christ. and pick up Some of the crumbs of the bred from the ground, After Consecration, can be said to receive the Body of christ. cc vvb a-acp d pp-f dt n2 pp-f dt n1 p-acp dt n1, p-acp n1, vmb vbi vvn pc-acp vvi dt n1 pp-f np1. (5) discourse (DIV1) 39 Page 27
230 But the Danger is unspeakable of Eating and Drinking unworthily, for such eat and drink Judgment to themselves, not discerning the Lord's Body. But the Danger is unspeakable of Eating and Drinking unworthily, for such eat and drink Judgement to themselves, not discerning the Lord's Body. p-acp dt n1 vbz j pp-f vvg cc vvg av-j, c-acp d vvi cc vvi n1 p-acp px32, xx vvg dt ng1 n1. (5) discourse (DIV1) 39 Page 27
231 You may desire to come to this Table, and you may say enough, it may be, to satisfie a Minister of Christ, who cannot judge of your Heart and Conscience, doth not know the whole of your Life; You may desire to come to this Table, and you may say enough, it may be, to satisfy a Minister of christ, who cannot judge of your Heart and Conscience, does not know the Whole of your Life; pn22 vmb vvi pc-acp vvi p-acp d n1, cc pn22 vmb vvi av-d, pn31 vmb vbi, pc-acp vvi dt n1 pp-f np1, r-crq vmbx vvi pp-f po22 n1 cc n1, vdz xx vvi dt j-jn pp-f po22 n1; (5) discourse (DIV1) 40 Page 27
232 But you your selves must look to it, that you be in Christ, and that you evidence you are so, by being New Creatures. We can but Warn and Admonish you, But you your selves must look to it, that you be in christ, and that you evidence you Are so, by being New Creatures. We can but Warn and Admonish you, cc-acp pn22 po22 n2 vmb vvi p-acp pn31, cst pn22 vbb p-acp np1, cc cst pn22 n1 pn22 vbr av, p-acp vbg j n2. pns12 vmb p-acp vvi cc vvi pn22, (5) discourse (DIV1) 40 Page 27
233 and offer our Assistance and help: and offer our Assistance and help: cc vvb po12 n1 cc n1: (5) discourse (DIV1) 40 Page 27
234 At your own peril be it, if you come, and yet live in any known Sins, and cherish the Enemies of Christ, though you profess to be his, and presume upon all the Priviledges of his House and Family, as real members of it. But, At your own peril be it, if you come, and yet live in any known Sins, and cherish the Enemies of christ, though you profess to be his, and presume upon all the Privileges of his House and Family, as real members of it. But, p-acp po22 d n1 vbi pn31, cs pn22 vvb, cc av vvb p-acp d j-vvn n2, cc vvb dt n2 pp-f np1, cs pn22 vvb pc-acp vbi png31, cc vvi p-acp d dt n2 pp-f po31 n1 cc n1, c-acp j n2 pp-f pn31. p-acp, (5) discourse (DIV1) 40 Page 28
235 I will yet add, That those who are in Christ, if they would have Assistance and Grace from the Spirit of Christ, to walk as New Creatures, they ought, on the other hand, to take heed how they absent themselves from that Ordinance. I will yet add, That those who Are in christ, if they would have Assistance and Grace from the Spirit of christ, to walk as New Creatures, they ought, on the other hand, to take heed how they absent themselves from that Ordinance. pns11 vmb av vvi, cst d r-crq vbr p-acp np1, cs pns32 vmd vhi n1 cc n1 p-acp dt n1 pp-f np1, pc-acp vvi c-acp j n2, pns32 vmd, p-acp dt j-jn n1, pc-acp vvi n1 c-crq pns32 vvb px32 p-acp d n1. (5) discourse (DIV1) 41 Page 28
236 If they would either have the comfort of their being in Christ, or would have supplies of Grace, to walk as New creatures, they should be frequent and serious in Sacramental Duties. If they would either have the Comfort of their being in christ, or would have supplies of Grace, to walk as New creatures, they should be frequent and serious in Sacramental Duties. cs pns32 vmd d vhb dt n1 pp-f po32 vbg p-acp np1, cc vmd vhi n2 pp-f n1, pc-acp vvi c-acp j n2, pns32 vmd vbi j cc j p-acp j n2. (5) discourse (DIV1) 41 Page 28
237 Have you not weak Graces to be strengthened? and manifold Corruptions to be more subdued? Inordinate Love to this World more Crucified? Do you not need more Ability, to discharge several Duties, Have you not weak Graces to be strengthened? and manifold Corruptions to be more subdued? Inordinate Love to this World more crucified? Do you not need more Ability, to discharge several Duties, vhb pn22 xx j n2 pc-acp vbi vvn? cc j n2 pc-acp vbi av-dc vvn? j n1 p-acp d n1 av-dc vvn? vdb pn22 xx vvi dc n1, pc-acp vvi j n2, (5) discourse (DIV1) 41 Page 28
238 and overcome divers Temptations? Do you not desire to be more Partakers of the Image, and overcome diverse Temptations? Do you not desire to be more Partakers of the Image, cc vvi j n2? vdb pn22 xx vvi pc-acp vbi dc n2 pp-f dt n1, (5) discourse (DIV1) 41 Page 28
239 and Life, and Spirit of Christ? Is your likeness to Christ so compleat, your Faith, in all its branches, and Life, and Spirit of christ? Is your likeness to christ so complete, your Faith, in all its branches, cc n1, cc n1 pp-f np1? vbz po22 n1 p-acp np1 av j, po22 n1, p-acp d po31 n2, (5) discourse (DIV1) 41 Page 28
240 so active and firm, your Love to Christ so warm, your Heavenly Desires so fervent, your Patience and Resignation so perfect, your Obedience so exact, your standing so sure, that you need no more Influence of the Spirit of Christ? Should not your own necessity oblige you to be frequent in this work; so active and firm, your Love to christ so warm, your Heavenly Desires so fervent, your Patience and Resignation so perfect, your obedience so exact, your standing so sure, that you need no more Influence of the Spirit of christ? Should not your own necessity oblige you to be frequent in this work; av j cc j, po22 n1 p-acp np1 av j, po22 j n2 av j, po22 n1 cc n1 av j, po22 n1 av j, po22 vvg av av-j, cst pn22 vvb dx dc n1 pp-f dt n1 pp-f np1? vmd xx po22 d n1 vvi pn22 pc-acp vbi j p-acp d n1; (5) discourse (DIV1) 41 Page 29
241 besides the Authority of your Lord, which is motive enough to those that are in Christ? And he requires, you should remember his Dying Love this way, beside the authority of your Lord, which is motive enough to those that Are in christ? And he requires, you should Remember his Dying Love this Way, p-acp dt n1 pp-f po22 n1, r-crq vbz n1 av-d p-acp d cst vbr p-acp np1? cc pns31 vvz, pn22 vmd vvi po31 j-vvg n1 d n1, (5) discourse (DIV1) 41 Page 29
242 and show forth his death ti•l he come. It is proper work for us to begin the year with; and show forth his death ti•l he come. It is proper work for us to begin the year with; cc vvb av po31 n1 vmb pns31 vvi. pn31 vbz j n1 p-acp pno12 p-acp vvb dt n1 p-acp; (5) discourse (DIV1) 41 Page 29
243 To renew our Covenant with the Lord by partaking of the Symbols of Christ's Body and Blood; giving up our selves again to be the Lords, with renewed Repentance for the sins of the Year past, and repeated Exercises of Faith, To renew our Covenant with the Lord by partaking of the Symbols of Christ's Body and Blood; giving up our selves again to be the lords, with renewed Repentance for the Sins of the Year past, and repeated Exercises of Faith, pc-acp vvi po12 n1 p-acp dt n1 p-acp vvg pp-f dt n2 pp-f npg1 n1 cc n1; vvg a-acp po12 n2 av pc-acp vbi dt n2, p-acp j-vvn n1 p-acp dt n2 pp-f dt n1 j, cc vvn n2 pp-f n1, (5) discourse (DIV1) 41 Page 29
244 for Pardon, and Peace, and Grace, and Righteousness, and Life. for Pardon, and Peace, and Grace, and Righteousness, and Life. p-acp n1, cc n1, cc n1, cc n1, cc n1. (5) discourse (DIV1) 41 Page 29
245 4. The next Ʋse may be of Examination, To try whether we are in Christ, or no, by inquiring, whether we are New creatures, or not. 4. The next Ʋse may be of Examination, To try whither we Are in christ, or no, by inquiring, whither we Are New creatures, or not. crd dt ord j vmb vbi pp-f n1, pc-acp vvi cs pns12 vbr p-acp np1, cc uh-dx, p-acp vvg, cs pns12 vbr j n2, cc xx. (5) discourse (DIV1) 42 Page 29
246 Your Love to Christ, your Likeness to him, your Subjection to him, your Fruitfulness in him, will discover it. Your Love to christ, your Likeness to him, your Subjection to him, your Fruitfulness in him, will discover it. po22 n1 p-acp np1, po22 n1 p-acp pno31, po22 n1 p-acp pno31, po22 n1 p-acp pno31, vmb vvi pn31. (5) discourse (DIV1) 42 Page 29
247 Are old things done away with you, and all things become new? Is there still the old Darkness and Blindness that was upon your minds? or, Are you Light in the Lord? Doth the old Deadness, Security, are old things done away with you, and all things become new? Is there still the old Darkness and Blindness that was upon your minds? or, are you Light in the Lord? Does the old Deadness, Security, vbr j n2 vdn av p-acp pn22, cc d n2 vvb j? vbz pc-acp av dt j n1 cc n1 cst vbds p-acp po22 n2? cc, vbr pn22 vvi p-acp dt n1? vdz dt j n1, n1, (5) discourse (DIV1) 42 Page 29
248 and Carelessness remain upon your Hearts and Consciences? old Thoughts, and old Designs, old Discourses and Conversations, and Carelessness remain upon your Hearts and Consciences? old Thoughts, and old Designs, old Discourses and Conversations, cc n1 vvi p-acp po22 n2 cc n2? j n2, cc j n2, j n2 cc n2, (5) discourse (DIV1) 42 Page 30
249 as little Savour in the things of God as ever? As little Victory over the Temptations of the World, as little Savour in the things of God as ever? As little Victory over the Temptations of the World, c-acp j n1 p-acp dt n2 pp-f np1 c-acp av? p-acp j n1 p-acp dt n2 pp-f dt n1, (5) discourse (DIV1) 42 Page 30
250 and the Flesh, as formerly? Are your Wills as rebellious and stubstorn as ever? Are your Desires after Vanity, and the Flesh, as formerly? are your Wills as rebellious and stubstorn as ever? are your Desires After Vanity, cc dt n1, c-acp av-j? vbr po22 n2 p-acp j cc j c-acp av? vbr po22 n2 p-acp n1, (5) discourse (DIV1) 42 Page 30
251 and your Affections towards Earthly Things, the same as formerly? So for your Hopes and Fears, Joys and Sorrows, What Change hath been wrought? Does fleshly Appetite, and your Affections towards Earthly Things, the same as formerly? So for your Hope's and Fears, Joys and Sorrows, What Change hath been wrought? Does fleshly Appetite, cc po22 n2 p-acp j n2, dt d c-acp av-j? av p-acp po22 ng1 cc n2, n2 cc n2, q-crq n1 vhz vbn vvn? np1 j n1, (5) discourse (DIV1) 42 Page 30
252 and Sense, and Carnal Interest sway, and govern as much as ever? Or is there a New Creation wrought in you? Have you a new Mind and Judgment, a new Heart and new Affections? Do you walk in Newness of Life? Is your Internal Principle changed, and Sense, and Carnal Interest sway, and govern as much as ever? Or is there a New Creation wrought in you? Have you a new Mind and Judgement, a new Heart and new Affections? Do you walk in Newness of Life? Is your Internal Principle changed, cc n1, cc j n1 n1, cc vvi p-acp d c-acp av? cc vbz pc-acp dt j n1 vvn p-acp pn22? vhb pn22 dt j n1 cc n1, dt j n1 cc j n2? vdb pn22 vvi p-acp n1 pp-f n1? vbz po22 j n1 vvn, (5) discourse (DIV1) 42 Page 30
253 and the External Rule of your Actions changed too? Are you no longer conformed to the World, and the External Rule of your Actions changed too? are you no longer conformed to the World, cc dt j n1 pp-f po22 n2 vvn av? vbr pn22 dx av-jc vvn p-acp dt n1, (5) discourse (DIV1) 42 Page 30
254 but transformed by the renewing of your Minds? Rom. 12.2. but transformed by the renewing of your Minds? Rom. 12.2. cc-acp vvn p-acp dt vvg pp-f po22 n2? np1 crd. (5) discourse (DIV1) 42 Page 30
255 Is that sin hated and crucified, that before was indulged? Is that Saviour prized, [ for to them that believe, he is precious, and the Chiefest of ten thousands, ] that before was slighted? Do you delight in the Law of God, after the Inward Man? Do you find the Holy Law of God written in your Hearts, setting you against every sin, in your selves and others? Do you walk in the Spirit, and after the Spirit of Christ, and not after the Flesh, or according to the course of the World, as formerly? Is the Life you lead in the Flesh by the Faith of the Son of God? Is that since hated and Crucified, that before was indulged? Is that Saviour prized, [ for to them that believe, he is precious, and the Chiefest of ten thousands, ] that before was slighted? Do you delight in the Law of God, After the Inward Man? Do you find the Holy Law of God written in your Hearts, setting you against every since, in your selves and Others? Do you walk in the Spirit, and After the Spirit of christ, and not After the Flesh, or according to the course of the World, as formerly? Is the Life you led in the Flesh by the Faith of the Son of God? vbz d n1 vvd cc vvn, cst a-acp vbds vvn? vbz d n1 vvd, [ c-acp p-acp pno32 cst vvb, pns31 vbz j, cc dt js-jn pp-f crd crd, ] cst a-acp vbds vvn? vdb pn22 vvi p-acp dt n1 pp-f np1, p-acp dt j n1? vdb pn22 vvi dt j n1 pp-f np1 vvn p-acp po22 n2, vvg pn22 p-acp d n1, p-acp po22 n2 cc n2-jn? vdb pn22 vvi p-acp dt n1, cc p-acp dt n1 pp-f np1, cc xx p-acp dt n1, cc vvg p-acp dt n1 pp-f dt n1, c-acp av-j? vbz dt n1 pn22 vvb p-acp dt n1 p-acp dt n1 pp-f dt n1 pp-f np1? (5) discourse (DIV1) 42 Page 31
256 How do you stand affected as to inward Spiritual Duties, that concern the inward workings of your Thoughts, How do you stand affected as to inward Spiritual Duties, that concern the inward workings of your Thoughts, q-crq vdb pn22 vvb vvn a-acp p-acp j j n2, cst vvb dt j n2 pp-f po22 n2, (5) discourse (DIV1) 43 Page 31
257 and Conscience, and Affections, and such things as none but God and you do know of? Is it as great a burden and trouble to your Souls, to act contrary to the renewed Nature, and Conscience, and Affections, and such things as none but God and you do know of? Is it as great a burden and trouble to your Souls, to act contrary to the renewed Nature, cc n1, cc n2, cc d n2 c-acp pix cc-acp np1 cc pn22 vdb vvi pp-f? vbz pn31 p-acp j dt n1 cc vvi p-acp po22 n2, pc-acp vvi j-jn p-acp dt j-vvn n1, (5) discourse (DIV1) 43 Page 31
258 as before to contradict the Inclinations of the Flesh? Is Prayer your dayly work, as before to contradict the Inclinations of the Flesh? Is Prayer your daily work, c-acp a-acp pc-acp vvi dt n2 pp-f dt n1? vbz np1 po22 j n1, (5) discourse (DIV1) 43 Page 31
259 and delight? Do you cherish and promote the new Creature? Are you restless after you have fallen into Sin, till by Repentance you recover Pardon and Peace? Do you grow up daily into greater Conformity to Christ, and delight? Do you cherish and promote the new Creature? are you restless After you have fallen into since, till by Repentance you recover Pardon and Peace? Do you grow up daily into greater Conformity to christ, cc n1? vdb pn22 vvi cc vvi dt j n1? vbr pn22 j p-acp pn22 vhb vvn p-acp n1, c-acp p-acp n1 pn22 vvb n1 cc n1? vdb pn22 vvi a-acp av-j p-acp jc n1 p-acp np1, (5) discourse (DIV1) 43 Page 31
260 and Imitation of him? Desiring nothing more than that his Image may be drawn more lively on your Hearts, and Imitation of him? Desiring nothing more than that his Image may be drawn more lively on your Hearts, cc n1 pp-f pno31? vvg pix av-dc cs cst po31 n1 vmb vbi vvn av-dc j p-acp po22 n2, (5) discourse (DIV1) 43 Page 31
261 and exprest more fully in your Lives according to the various Providences of God that call for the exercise of such and such Graces, and expressed more Fully in your Lives according to the various Providences of God that call for the exercise of such and such Graces, cc vvn av-dc av-j p-acp po22 n2 vvg p-acp dt j n2 pp-f np1 cst vvb p-acp dt n1 pp-f d cc d n2, (5) discourse (DIV1) 43 Page 31
262 and according to the various Institutions of Christ, wherein such and such Holy Affections are to be imployed? The knowledg of this Union to Christ upon examination, will give us the Comfort of all those Priviledges which result from it. and according to the various Institutions of christ, wherein such and such Holy Affections Are to be employed? The knowledge of this union to christ upon examination, will give us the Comfort of all those Privileges which result from it. cc vvg p-acp dt j n2 pp-f np1, c-crq d cc d j n2 vbr pc-acp vbi vvn? dt n1 pp-f d n1 p-acp np1 p-acp n1, vmb vvi pno12 dt n1 pp-f d d n2 r-crq n1 p-acp pn31. (5) discourse (DIV1) 43 Page 32
263 Examine how matters are with you as to these things, and what care you take to maintain the bonds of Union: Examine how matters Are with you as to these things, and what care you take to maintain the bonds of union: vvb c-crq n2 vbr p-acp pn22 a-acp p-acp d n2, cc q-crq vvb pn22 vvb pc-acp vvi dt n2 pp-f n1: (5) discourse (DIV1) 44 Page 32
264 to strengthen Faith, and obey the Spirit; and whether it be better now than it was a year ago. to strengthen Faith, and obey the Spirit; and whither it be better now than it was a year ago. pc-acp vvi n1, cc vvi dt n1; cc cs pn31 vbi jc av cs pn31 vbds dt n1 av. (5) discourse (DIV1) 44 Page 32
265 While Merchants, and Tradesmen cast up their Books, and make up their Accounts, at the end of the Year; While Merchant's, and Tradesmen cast up their Books, and make up their Accounts, At the end of the Year; n1 n2, cc n2 vvd a-acp po32 n2, cc vvi a-acp po32 n2, p-acp dt n1 pp-f dt n1; (5) discourse (DIV1) 44 Page 32
266 let us not neglect the like work, as Christians, with reference to our Spiritual State: Let us not be less concerned to know, let us not neglect the like work, as Christians, with Referente to our Spiritual State: Let us not be less concerned to know, vvb pno12 xx vvi dt j n1, p-acp np1, p-acp n1 p-acp po12 j n1: vvb pno12 xx vbi av-dc vvn pc-acp vvi, (5) discourse (DIV1) 44 Page 32
267 whether we Thrive or Decay, whether we advance and go forward, or else decline. 5. The next Ʋse may be of Comfort to such as are in Christ. whither we Thrive or Decay, whither we advance and go forward, or Else decline. 5. The next Ʋse may be of Comfort to such as Are in christ. cs pns12 vvb cc n1, cs pns12 vvb cc vvi av-j, cc av vvi. crd dt ord j vmb vbi pp-f n1 p-acp d c-acp vbr p-acp np1. (5) discourse (DIV1) 44 Page 32
268 Our Union to him is the Foundation of all our Fellowship with him, and after supplies of Grace and Life. If we are in Jesus Christ, he is made of God unto us Wisdom, and Righteousness, and Sanctification, and Redemption, 1 Cor. 1.30. Our union to him is the Foundation of all our Fellowship with him, and After supplies of Grace and Life. If we Are in jesus christ, he is made of God unto us Wisdom, and Righteousness, and Sanctification, and Redemption, 1 Cor. 1.30. po12 n1 p-acp pno31 vbz dt n1 pp-f d po12 n1 p-acp pno31, cc p-acp n2 pp-f vvb cc n1. cs pns12 vbr p-acp np1 np1, pns31 vbz vvn pp-f np1 p-acp pno12 n1, cc n1, cc n1, cc n1, vvn np1 crd. (5) discourse (DIV1) 45 Page 32
269 Such shall be delivered from Wrath, entituled to Eternal Life, have the Pardon of all their Sins, Christ as their Advocate pleads for 'em in Heaven, in him they are Adopted, and have free access to God, his Spirit dwells in them, their Services are accepted, &c. Such shall be Delivered from Wrath, entitled to Eternal Life, have the Pardon of all their Sins, christ as their Advocate pleads for they in Heaven, in him they Are Adopted, and have free access to God, his Spirit dwells in them, their Services Are accepted, etc. d vmb vbi vvn p-acp n1, vvn p-acp j n1, vhb dt vvb pp-f d po32 n2, np1 p-acp po32 n1 vvz p-acp pno32 p-acp n1, p-acp pno31 pns32 vbr j-vvn, cc vhb j n1 p-acp np1, po31 n1 vvz p-acp pno32, po32 n2 vbr vvn, av (5) discourse (DIV1) 45 Page 33
270 If we are in him, there is no condemnation unto such, Rom. 8.1. Such a man is not condemned, is not in a state of condemnation for the present, John 3.18. If we Are in him, there is no condemnation unto such, Rom. 8.1. Such a man is not condemned, is not in a state of condemnation for the present, John 3.18. cs pns12 vbr p-acp pno31, a-acp vbz dx n1 p-acp d, np1 crd. d dt n1 vbz xx vvn, vbz xx p-acp dt n1 pp-f n1 p-acp dt j, np1 crd. (5) discourse (DIV1) 46 Page 33
271 And such a Member of Christ cannot Perish, who by Union to him, is United to God, the Fountain of Life. And such a Member of christ cannot Perish, who by union to him, is United to God, the Fountain of Life. cc d dt n1 pp-f np1 vmbx vvb, r-crq p-acp n1 p-acp pno31, vbz vvn p-acp np1, dt n1 pp-f n1. (5) discourse (DIV1) 46 Page 33
272 Our Lord speaks of the Union of the Father unto him as Mediator, and his Union unto us, Our Lord speaks of the union of the Father unto him as Mediator, and his union unto us, po12 n1 vvz pp-f dt n1 pp-f dt n1 p-acp pno31 p-acp n1, cc po31 n1 p-acp pno12, (5) discourse (DIV1) 46 Page 33
273 as both in order to our Perfection, and eternal Felicity, John 17.20, 23. I in them, and thou in me, that they may all be made perfect in one. as both in order to our Perfection, and Eternal Felicity, John 17.20, 23. I in them, and thou in me, that they may all be made perfect in one. c-acp d p-acp n1 p-acp po12 n1, cc j n1, np1 crd, crd pns11 p-acp pno32, cc pns21 p-acp pno11, cst pns32 vmb d vbi vvn j p-acp pi. (5) discourse (DIV1) 46 Page 33
274 But there is no Reconciliation to God, no Remission of Sins, no Adoption, no Salvation by Christ, But there is no Reconciliation to God, no Remission of Sins, no Adoption, no Salvation by christ, p-acp pc-acp vbz dx n1 p-acp np1, dx n1 pp-f n2, dx n1, dx n1 p-acp np1, (5) discourse (DIV1) 46 Page 33
275 but for such as are in him. Whereas all things are yours, even Life and Death, things present and things to come, when you are Christ's. but for such as Are in him. Whereas all things Are yours, even Life and Death, things present and things to come, when you Are Christ's. cc-acp p-acp d c-acp vbr p-acp pno31. cs d n2 vbr png22, av n1 cc n1, n2 j cc n2 pc-acp vvi, c-crq pn22 vbr npg1. (5) discourse (DIV1) 46 Page 33
276 There is a Train of invaluable Blessings follow this new Creation, and Union to Christ, where it is truly wrought, 2 Ephes. 13.14 ▪ 1 Cor: 3.22. You are brought under the bond, and blessing of the New Covenant, Jer. 31.33. You are dignified with a new Name, Rom. 2.17. You are begotten to a new Hope, entitled to a new Inheritance, 1 Pet. 1.3. 1 John 12.13. There is a Train of invaluable Blessings follow this new Creation, and union to christ, where it is truly wrought, 2 Ephesians 13.14 ▪ 1 Cor: 3.22. You Are brought under the bound, and blessing of the New Covenant, Jer. 31.33. You Are dignified with a new Name, Rom. 2.17. You Are begotten to a new Hope, entitled to a new Inheritance, 1 Pet. 1.3. 1 John 12.13. pc-acp vbz dt n1 pp-f j n2 vvb d j n1, cc n1 p-acp np1, c-crq pn31 vbz av-j vvn, crd np1 crd ▪ crd fw-la: crd. pn22 vbr vvn p-acp dt n1, cc n1 pp-f dt j n1, np1 crd. pn22 vbr vvn p-acp dt j n1, np1 crd. pn22 vbr vvn p-acp dt j n1, vvn p-acp dt j n1, vvn np1 crd. crd np1 crd. (5) discourse (DIV1) 47 Page 33
277 And you shall be preserved and kept by the powerful Grace of Christ unto the full possession of it. And you shall be preserved and kept by the powerful Grace of christ unto the full possession of it. cc pn22 vmb vbi vvn cc vvn p-acp dt j n1 pp-f np1 p-acp dt j n1 pp-f pn31. (5) discourse (DIV1) 47 Page 34
278 None shall pluck you out of his hands, because he lives, you shall live; nothing shall be able to separate you from him. None shall pluck you out of his hands, Because he lives, you shall live; nothing shall be able to separate you from him. np1 vmb vvi pn22 av pp-f po31 n2, c-acp pns31 vvz, pn22 vmb vvi; pix vmb vbi j pc-acp vvi pn22 p-acp pno31. (5) discourse (DIV1) 48 Page 34
279 If you are planted into the likeness of his Death, for the destruction of the Body of Sin, you shall grow up with him, in the likeness of his Resurrection. If you Are planted into the likeness of his Death, for the destruction of the Body of since, you shall grow up with him, in the likeness of his Resurrection. cs pn22 vbr vvn p-acp dt n1 pp-f po31 n1, p-acp dt n1 pp-f dt n1 pp-f n1, pn22 vmb vvi a-acp p-acp pno31, p-acp dt n1 pp-f po31 n1. (5) discourse (DIV1) 48 Page 34
280 Rom. 6.5, 6. Not only shall you receive Influence of Spiritual Life from him, while you live, Rom. 6.5, 6. Not only shall you receive Influence of Spiritual Life from him, while you live, np1 crd, crd xx av-j vmb pn22 vvi n1 pp-f j n1 p-acp pno31, cs pn22 vvb, (5) discourse (DIV1) 48 Page 34
281 but by vertue of this Union, you shall dye in the Lord, and sleep in Jesus, Rev. 14.13. 1 Thes. 4.14. but by virtue of this union, you shall die in the Lord, and sleep in jesus, Rev. 14.13. 1 Thebes 4.14. cc-acp p-acp n1 pp-f d n1, pn22 vmb vvi p-acp dt n1, cc vvi p-acp np1, n1 crd. crd np1 crd. (5) discourse (DIV1) 48 Page 34
282 You shall be with him in Glory, and your Bodies shall be raised by him, and be made like his most glorious Body, Rom. 8.11. But, You shall be with him in Glory, and your Bodies shall be raised by him, and be made like his most glorious Body, Rom. 8.11. But, pn22 vmb vbi p-acp pno31 p-acp n1, cc po22 n2 vmb vbi vvn p-acp pno31, cc vbi vvn av-j po31 av-ds j n1, np1 crd. p-acp, (5) discourse (DIV1) 48 Page 34
283 Lastly, Let me close with Exhortation. 1. Unto all, to labour after Ʋnion to Christ. 2. Unto those that have good hope through Grace that they are in him, and profess to be so. Lastly, Let me close with Exhortation. 1. Unto all, to labour After Ʋnion to christ. 2. Unto those that have good hope through Grace that they Are in him, and profess to be so. ord, vvb pno11 av-j p-acp n1. crd p-acp d, pc-acp vvi p-acp n1 p-acp np1. crd p-acp d cst vhb j n1 p-acp n1 cst pns32 vbr p-acp pno31, cc vvb pc-acp vbi av. (5) discourse (DIV1) 49 Page 34
284 Let me exhort them that they would live as new Creatures. 1. Labour after Ʋnion unto Christ. Let me exhort them that they would live as new Creatures. 1. Labour After Ʋnion unto christ. vvb pno11 vvi pno32 cst pns32 vmd vvi p-acp j n2. crd n1 p-acp n1 p-acp np1. (5) discourse (DIV1) 49 Page 34
285 How earnestly should this be desired, how diligently pursued? For we can have no Communion, no Adoption, no Freedom from Condemnation, without it. How earnestly should this be desired, how diligently pursued? For we can have no Communion, no Adoption, no Freedom from Condemnation, without it. c-crq av-j vmd d vbi vvn, c-crq av-j vvn? c-acp pns12 vmb vhi dx n1, dx n1, dx n1 p-acp n1, p-acp pn31. (5) discourse (DIV1) 50 Page 35
286 Faith on our part, and the Spirit on Christ's, are the Bonds of Union. Faith on our part, and the Spirit on Christ's, Are the Bonds of union. n1 p-acp po12 n1, cc dt n1 p-acp npg1, vbr dt n2 pp-f n1. (5) discourse (DIV1) 50 Page 35
287 Let us carefully make use of the Word and Prayer, in order to both, waiting and begging, of God, Let us carefully make use of the Word and Prayer, in order to both, waiting and begging, of God, vvb pno12 av-j vvi n1 pp-f dt n1 cc n1, p-acp n1 p-acp d, vvg cc vvg, pp-f np1, (5) discourse (DIV1) 50 Page 35
288 and using all the hopeful means that are in our power in order to it. and using all the hopeful means that Are in our power in order to it. cc vvg d dt j n2 cst vbr p-acp po12 n1 p-acp n1 p-acp pn31. (5) discourse (DIV1) 50 Page 35
289 How earnest should be our pursuits of this Priviledge, how fervent our Prayers, and constant our Endeavours after it? Never leave solliciting the Throne of God, till the Creator and Father of Spirits have created another breath into your nostrils, another spirit into your Souls, How earnest should be our pursuits of this Privilege, how fervent our Prayers, and constant our Endeavours After it? Never leave soliciting the Throne of God, till the Creator and Father of Spirits have created Another breath into your nostrils, Another Spirit into your Souls, q-crq n1 vmd vbi po12 n2 pp-f d n1, c-crq j po12 n2, cc j po12 n2 p-acp pn31? av-x vvb vvg dt n1 pp-f np1, c-acp dt n1 cc n1 pp-f n2 vhb vvn j-jn n1 p-acp po22 n2, j-jn n1 p-acp po22 n2, (5) discourse (DIV1) 50 Page 35
290 even the Spirit of Christ, whereby we are united to him; even the Spirit of christ, whereby we Are united to him; av dt n1 pp-f np1, c-crq pns12 vbr vvn p-acp pno31; (5) discourse (DIV1) 50 Page 35
291 lay your self at his feet, and with all the violence and importunity, and humility, that your distressed case may prompt you to, beg the holy spirit to over shadow thee. lay your self At his feet, and with all the violence and importunity, and humility, that your distressed case may prompt you to, beg the holy Spirit to over shadow thee. vvb po22 n1 p-acp po31 n2, cc p-acp d dt n1 cc n1, cc n1, cst po22 j-vvn n1 vmb vvi pn22 pc-acp, vvb dt j n1 p-acp p-acp n1 pno21. (5) discourse (DIV1) 50 Page 35
292 And yet learn so much Patience from thy beggarly state, as not to challenge him at thine own times, And yet Learn so much Patience from thy beggarly state, as not to challenge him At thine own times, cc av vvb av d n1 p-acp po21 j n1, c-acp xx pc-acp vvi pno31 p-acp po21 d n2, (5) discourse (DIV1) 50 Page 35
293 but wait his leasure, and observe his motions; but wait his leisure, and observe his motions; cc-acp vvb po31 n1, cc vvi po31 n2; (5) discourse (DIV1) 50 Page 35
294 doing all that possible thou canst in the use of common Grace, to prepare the room against his coming, doing all that possible thou Canst in the use of Common Grace, to prepare the room against his coming, vdg d cst av-j pns21 vm2 p-acp dt n1 pp-f j n1, pc-acp vvi dt n1 p-acp po31 n-vvg, (5) discourse (DIV1) 50 Page 35
295 and continue in Prayer, watching thereunto in the use of all the out means, which God hath afforded thee. and continue in Prayer, watching thereunto in the use of all the out means, which God hath afforded thee. cc vvi p-acp n1, vvg av p-acp dt n1 pp-f d dt av vvz, r-crq np1 vhz vvn pno21. (5) discourse (DIV1) 50 Page 36
296 2. Be exhorted to live as New creatures. You are obliged to it by your Baptism, 2. Be exhorted to live as New creatures. You Are obliged to it by your Baptism, crd vbb vvn p-acp vvb p-acp j n2. pn22 vbr vvn p-acp pn31 p-acp po22 n1, (5) discourse (DIV1) 51 Page 36
297 and by your Profession of Christianity. and by your Profession of Christianity. cc p-acp po22 n1 pp-f np1. (5) discourse (DIV1) 51 Page 36
298 You that come to the Lord's Table are especially obliged, That old things should be done away, and all things become New. You consider his Sufferings from time to time, as represented in that Ordinance. You that come to the Lord's Table Are especially obliged, That old things should be done away, and all things become New. You Consider his Sufferings from time to time, as represented in that Ordinance. pn22 cst vvb p-acp dt ng1 n1 vbr av-j vvn, cst j n2 vmd vbi vdn av, cc d n2 vvb np1 pn22 vvb po31 n2 p-acp n1 p-acp n1, c-acp vvn p-acp d n1. (5) discourse (DIV1) 51 Page 36
299 You there feast upon his Sacrifice, and consider the cause of his Sufferings, your own Sins; You there feast upon his Sacrifice, and Consider the cause of his Sufferings, your own Sins; pn22 a-acp n1 p-acp po31 n1, cc vvb dt n1 pp-f po31 n2, po22 d n2; (5) discourse (DIV1) 51 Page 36
300 and the end of them, your Redemption from the Guilt, and Filth, and Power of Sin. Can you do this, and the end of them, your Redemption from the Gilded, and Filth, and Power of Sin. Can you do this, cc dt n1 pp-f pno32, po22 n1 p-acp dt j-vvn, cc n1, cc n1 pp-f np1 vmb pn22 vdi d, (5) discourse (DIV1) 51 Page 36
301 and not feel the Obligation to live as New creatures, and resolve upon it? Do you not there renew your Covenant, and not feel the Obligation to live as New creatures, and resolve upon it? Do you not there renew your Covenant, cc xx vvi dt n1 pc-acp vvi p-acp j n2, cc vvi p-acp pn31? vdb pn22 xx pc-acp vvb po22 n1, (5) discourse (DIV1) 51 Page 36
302 and engage your selves afresh to walk as the Redeemed of the Lord, unto all well pleasing? Do you not there cast your selves into the Arms of a Crucified Saviour, and engage your selves afresh to walk as the Redeemed of the Lord, unto all well pleasing? Do you not there cast your selves into the Arms of a crucified Saviour, cc vvb po22 n2 av pc-acp vvi p-acp dt j-vvn pp-f dt n1, p-acp d av vvg? vdb pn22 xx pc-acp vvb po22 n2 p-acp dt n2 pp-f dt vvn n1, (5) discourse (DIV1) 51 Page 36
303 and plead the Merits of his Death, and beg the Supplies of his Spirit, and bind your selves to strict fidelity to him, and plead the Merits of his Death, and beg the Supplies of his Spirit, and bind your selves to strict Fidis to him, cc vvi dt n2 pp-f po31 n1, cc vvb dt n2 pp-f po31 n1, cc vvb po22 n2 p-acp j n1 p-acp pno31, (5) discourse (DIV1) 51 Page 36
304 as long as you live, under a grateful sense of his kindness, who has loved you, and washed you from your sins in his Blood, that he might redeem you to himself, that he might purchase to himself a People zealous of good works? False are we to all this, as long as you live, under a grateful sense of his kindness, who has loved you, and washed you from your Sins in his Blood, that he might Redeem you to himself, that he might purchase to himself a People zealous of good works? False Are we to all this, c-acp av-j c-acp pn22 vvb, p-acp dt j n1 pp-f po31 n1, r-crq vhz vvn pn22, cc vvn pn22 p-acp po22 n2 p-acp po31 n1, cst pns31 vmd vvi pn22 p-acp px31, cst pns31 vmd vvi p-acp px31 dt n1 j pp-f j vvz? j vbr pns12 p-acp d d, (5) discourse (DIV1) 51 Page 37
305 if we do not walk as New creatures. There are but two Motives with which I shall enforce this. if we do not walk as New creatures. There Are but two Motives with which I shall enforce this. cs pns12 vdb xx vvi c-acp j n2. pc-acp vbr p-acp crd n2 p-acp r-crq pns11 vmb vvi d. (5) discourse (DIV1) 51 Page 37
306 The Text furnishes me with one, And the Season of the Year with the other. The Text furnishes me with one, And the Season of the Year with the other. dt n1 vvz pno11 p-acp crd, cc dt n1 pp-f dt n1 p-acp dt j-jn. (5) discourse (DIV1) 51 Page 37
307 1. The Motive in the Text, Old things are done away, Behold all things are become New. I shall not consider it as amplifying the other expression, 1. The Motive in the Text, Old things Are done away, Behold all things Are become New. I shall not Consider it as amplifying the other expression, crd dt n1 p-acp dt n1, j n2 vbr vdn av, vvb d n2 vbr vvn np1 pns11 vmb xx vvi pn31 p-acp j-vvg dt j-jn n1, (5) discourse (DIV1) 52 Page 37
308 and so refering to the Change of those that are i• Christ, and consequently of like import with the Phrase a New creature; but as an Argument to urge and enforce it: and so referring to the Change of those that Are i• christ, and consequently of like import with the Phrase a New creature; but as an Argument to urge and enforce it: cc av vvg p-acp dt n1 pp-f d cst vbr n1 np1, cc av-j pp-f j n1 p-acp dt n1 dt j n1; p-acp p-acp dt n1 pc-acp vvi cc vvi pn31: (5) discourse (DIV1) 52 Page 37
309 And accordingly understand these words, as relating to the Obligation of the Law of Moses; That that is now ceased; And accordingly understand these words, as relating to the Obligation of the Law of Moses; That that is now ceased; cc av-vvg vvi d n2, c-acp vvg p-acp dt n1 pp-f dt n1 pp-f np1; cst cst vbz av vvn; (5) discourse (DIV1) 52 Page 37
310 Those old things are now done away; Those old things Are now done away; d j n2 vbr av vdn av; (5) discourse (DIV1) 52 Page 37
311 The Shadows of the Ceremonial Law are expired, at the coming of the Substance which is Christ, Colos. 2.20. The Shadows of the Ceremonial Law Are expired, At the coming of the Substance which is christ, Colos 2.20. dt n2 pp-f dt j n1 vbr vvn, p-acp dt n-vvg pp-f dt n1 r-crq vbz np1, np1 crd. (5) discourse (DIV1) 52 Page 37
312 We are said to be dead with Ch ist, from the Rudiments, or Elements of the World, Respecting material and worldly things, either to do, or forbear them: We Are said to be dead with Changed ist, from the Rudiments, or Elements of the World, Respecting material and worldly things, either to do, or forbear them: pns12 vbr vvn pc-acp vbi j p-acp j-vvn fw-ge, p-acp dt n2, cc n2 pp-f dt n1, vvg j-jn cc j n2, av-d pc-acp vdi, cc vvb pno32: (5) discourse (DIV1) 52 Page 37
313 For of that kind were the Ordinances, and Institutions of the Ceremonial Law. They were the first and lowest Lessons, fitted to the Infancy of the Church; For of that kind were the Ordinances, and Institutions of the Ceremonial Law. They were the First and lowest Lessons, fitted to the Infancy of the Church; c-acp pp-f cst j vbdr dt n2, cc n2 pp-f dt j n1. pns32 vbdr dt ord cc js n2, vvn p-acp dt n1 pp-f dt n1; (5) discourse (DIV1) 52 Page 37
314 But now the Kingdom of Heaven is come, by the Erection of the Gospel-Church, a Kingdom which shall not be shaken, But now the Kingdom of Heaven is come, by the Erection of the Gospel-church, a Kingdom which shall not be shaken, cc-acp av dt n1 pp-f n1 vbz vvn, p-acp dt n1 pp-f dt n1, dt n1 r-crq vmb xx vbi vvn, (5) discourse (DIV1) 52 Page 38
315 and the Orders and Institutions of it never be changed. and the Order and Institutions of it never be changed. cc dt n1 cc n2 pp-f pn31 av vbi vvn. (5) discourse (DIV1) 52 Page 38
316 Now a more noble and spiritual worship is to take place, those old things are past away. Now a more noble and spiritual worship is to take place, those old things Are passed away. av dt av-dc j cc j n1 vbz pc-acp vvi n1, d j n2 vbr vvn av. (5) discourse (DIV1) 52 Page 38
317 No wonder if the Scaffolds of Ceremonies be taken down, when the Church of God, the Spiritual Building, is brought by Christ to its full height. No wonder if the Scaffolds of Ceremonies be taken down, when the Church of God, the Spiritual Building, is brought by christ to its full height. dx n1 cs dt n2 pp-f n2 vbb vvn a-acp, c-crq dt n1 pp-f np1, dt j n1, vbz vvn p-acp np1 p-acp po31 j n1. (5) discourse (DIV1) 52 Page 38
318 Now all things are become new by Christ, the Mediator of the New Covenant. The Testament he left us is a New Testament. He rent the Vail of the Temple in twain when he died, Now all things Are become new by christ, the Mediator of the New Covenant. The Testament he left us is a New Testament. He rend the vail of the Temple in twain when he died, av d n2 vbr vvn j p-acp np1, dt n1 pp-f dt j n1. dt n1 pns31 vvd pno12 vbz dt j n1. pns31 vvn dt n1 pp-f dt n1 p-acp crd c-crq pns31 vvd, (5) discourse (DIV1) 53 Page 38
319 and put an end by his own Sacrifice of himself, unto all the Sacrifices and Services of the Jewish Temple; And therefore it is observable, that the first time he spake of his Death, was in the Temple; But after his Death, he never entred into it, though we read that he was in Jerusalem after his Resurrection. and put an end by his own Sacrifice of himself, unto all the Sacrifices and Services of the Jewish Temple; And Therefore it is observable, that the First time he spoke of his Death, was in the Temple; But After his Death, he never entered into it, though we read that he was in Jerusalem After his Resurrection. cc vvd dt n1 p-acp po31 d n1 pp-f px31, p-acp d dt n2 cc n2 pp-f dt jp n1; cc av pn31 vbz j, cst dt ord n1 pns31 vvd pp-f po31 n1, vbds p-acp dt n1; cc-acp p-acp po31 n1, pns31 av-x vvd p-acp pn31, c-acp pns12 vvb cst pns31 vbds p-acp np1 p-acp po31 n1. (5) discourse (DIV1) 53 Page 38
320 We have a New Sanctuary, an Heavenly one; We have a New Sanctuary, an Heavenly one; pns12 vhb dt j n1, dt j pi; (5) discourse (DIV1) 53 Page 38
321 A New High Priest, of a better Order than that of Aaron; New Heavens, and a New Earth, as the. Gospel State is called; A New High Priest, of a better Order than that of Aaron; New Heavens, and a New Earth, as thee. Gospel State is called; dt j j n1, pp-f dt jc n1 cs d pp-f np1; j n2, cc dt j n1, p-acp pno32. n1 n1 vbz vvn; (5) discourse (DIV1) 53 Page 38
322 A New Light, to inlighten the World even the Knowledge of God in the Face of Christ; A New Light, to inlighten the World even the Knowledge of God in the Face of christ; dt j n1, pc-acp vvi dt n1 av dt n1 pp-f np1 p-acp dt n1 pp-f np1; (5) discourse (DIV1) 53 Page 38
323 A New Sun, even Christ the Sun of Righteousness, with healing in his Beams; A New Sun, even christ the Sun of Righteousness, with healing in his Beams; dt j n1, av np1 dt n1 pp-f n1, p-acp vvg p-acp po31 n2; (5) discourse (DIV1) 53 Page 38
324 A New Adam, after the Image of God, the express Image of his Person, and the Brightness of his Glory, in whom all fulness dwells. A New Adam, After the Image of God, the express Image of his Person, and the Brightness of his Glory, in whom all fullness dwells. dt j np1, p-acp dt n1 pp-f np1, dt j n1 pp-f po31 n1, cc dt n1 pp-f po31 n1, p-acp ro-crq d n1 vvz. (5) discourse (DIV1) 53 Page 39
325 We have a New Coelestial Paradise, into which the Old Serpent shall never enter: A New Tree of Life, whose Leaves are for the healing of the Nations: We have a New Celestial Paradise, into which the Old Serpent shall never enter: A New Tree of Life, whose Leaves Are for the healing of the nations: pns12 vhb dt j j n1, p-acp r-crq dt j n1 vmb av-x vvi: dt j n1 pp-f n1, rg-crq vvz vbr p-acp dt n-vvg pp-f dt n2: (5) discourse (DIV1) 53 Page 39
326 A New Eve, the Church of Christ, Bone of his Bone, and Flesh of his Flesh, formed of his Blood, and animated by his Spirit. A New Eve, the Church of christ, Bone of his Bone, and Flesh of his Flesh, formed of his Blood, and animated by his Spirit. dt j n1, dt n1 pp-f np1, n1 pp-f po31 n1, cc n1 pp-f po31 n1, vvn pp-f po31 n1, cc vvn p-acp po31 n1. (5) discourse (DIV1) 53 Page 39
327 We have New Sacrifices, New Sacraments, a New Circumcision, a New Passover, a New Jerusalem, a New Temple. Behold all things are made New. And shall not we, that profess to be the Disciples, We have New Sacrifices, New Sacraments, a New Circumcision, a New Passover, a New Jerusalem, a New Temple. Behold all things Are made New. And shall not we, that profess to be the Disciples, pns12 vhb j n2, j n2, dt j n1, dt j np1, dt j np1, dt j n1. vvb d n2 vbr vvn np1 cc vmb xx pns12, cst vvb pc-acp vbi dt n2, (5) discourse (DIV1) 53 Page 39
328 and Followers of Christ, by whom all things are thus made New, Answer all this, by being New creatures, that we may serve him, in the newness of the Spirit, and Followers of christ, by whom all things Are thus made New, Answer all this, by being New creatures, that we may serve him, in the newness of the Spirit, cc n2 pp-f np1, p-acp ro-crq d n2 vbr av vvn j, vvb d d, p-acp vbg j n2, cst pns12 vmb vvi pno31, p-acp dt n1 pp-f dt n1, (5) discourse (DIV1) 53 Page 39
329 and not in the oldness of the Letter, Rom. 7.6. and not in the oldness of the letter, Rom. 7.6. cc xx p-acp dt n1 pp-f dt n1, np1 crd. (5) discourse (DIV1) 53 Page 39
330 That is, that we being delivered from the manifold difficult Impositions of the Mosaick Law, all which we could not fulfil, and from the Curse upon those which did not, we should now serve God, with new Hearts, That is, that we being Delivered from the manifold difficult Impositions of the Mosaic Law, all which we could not fulfil, and from the Curse upon those which did not, we should now serve God, with new Hearts, cst vbz, cst pns12 vbg vvn p-acp dt j j n2 pp-f dt j n1, d r-crq pns12 vmd xx vvi, cc p-acp dt n1 p-acp d r-crq vdd xx, pns12 vmd av vvi np1, p-acp j n2, (5) discourse (DIV1) 53 Page 39
331 and Lives, by the Spirit of Christ, according to the Law of Grace. and Lives, by the Spirit of christ, according to the Law of Grace. cc n2, p-acp dt n1 pp-f np1, vvg p-acp dt n1 pp-f n1. (5) discourse (DIV1) 53 Page 39
332 2. There is yet another Argument, from the Circumstance of •ime, In the begining of the New Year, which makes the Exhortation seasonable, to press you to be New creatures. And when may I expect to be attentively heard upon such a Subject, 2. There is yet Another Argument, from the Circumstance of •ime, In the beginning of the New Year, which makes the Exhortation seasonable, to press you to be New creatures. And when may I expect to be attentively herd upon such a Subject, crd pc-acp vbz av j-jn n1, p-acp dt n1 pp-f n1, p-acp dt n-vvg pp-f dt j n1, r-crq vvz dt n1 j, pc-acp vvi pn22 pc-acp vbi j n2. cc c-crq vmb pns11 vvi pc-acp vbi av-j vvn p-acp d dt j-jn, (5) discourse (DIV1) 54 Page 40
333 if not at such a season, when I may hope several of you have had serious reflexions, this very Morning, upon Time and Eternity, from the Conclusion of the last Year, and the beginning of another; to awaken your Thankfulness for the Mercies of the year past, and your Repentance for the sins of it, if not At such a season, when I may hope several of you have had serious reflexions, this very Morning, upon Time and Eternity, from the Conclusion of the last Year, and the beginning of Another; to awaken your Thankfulness for the mercies of the year past, and your Repentance for the Sins of it, cs xx p-acp d dt n1, c-crq pns11 vmb vvi j pp-f pn22 vhb vhn j n2, d j n1, p-acp n1 cc n1, p-acp dt n1 pp-f dt ord n1, cc dt n-vvg pp-f j-jn; pc-acp vvi po22 n1 p-acp dt n2 pp-f dt n1 j, cc po22 n1 p-acp dt n2 pp-f pn31, (5) discourse (DIV1) 54 Page 40
334 and your good Resolutions and Self-Dedication to the Lord for the future? and your good Resolutions and Self-dedication to the Lord for the future? cc po22 j n2 cc n1 p-acp dt n1 p-acp dt j-jn? (5) discourse (DIV1) 54 Page 40
335 It will be sad, if the Experience of another Year do not teach us some Ʋnderstanding, when day unto day uttereth Knowledg, and night unto night might teach us Wisdom. The very thoughts of our hasty Time, measured by Years, and Months, and Weeks, and Days, should put us upon considering how irrevocable, and past recovery is the last year, and all our former years, it being utterly impossible to call back Yesterday. Almighty Power may stop the course of the Sun, It will be sad, if the Experience of Another Year do not teach us Some Ʋnderstanding, when day unto day utters Knowledge, and night unto night might teach us Wisdom. The very thoughts of our hasty Time, measured by years, and Months, and Weeks, and Days, should put us upon considering how irrevocable, and past recovery is the last year, and all our former Years, it being utterly impossible to call back Yesterday. Almighty Power may stop the course of the Sun, pn31 vmb vbi j, cs dt n1 pp-f j-jn n1 vdb xx vvi pno12 d vvg, c-crq n1 p-acp n1 vvz n1, cc n1 p-acp n1 vmd vvi pno12 n1. dt j n2 pp-f po12 j n1, vvn p-acp n2, cc n2, cc n2, cc n2, vmd vvi pno12 p-acp vvg c-crq j, cc j n1 vbz dt ord n1, cc d po12 j n2, pn31 vbg av-j j pc-acp vvi av av-an. j-jn n1 vmb vvi dt n1 pp-f dt n1, (5) discourse (DIV1) 55 Page 40
336 as in the time of Joshua; but to make that which is past, to be present, and not past, is a Contradiction, and cannot be done. as in the time of joshua; but to make that which is passed, to be present, and not past, is a Contradiction, and cannot be done. c-acp p-acp dt n1 pp-f np1; p-acp pc-acp vvi d r-crq vbz vvn, pc-acp vbi j, cc xx j, vbz dt n1, cc vmbx vbi vdn. (5) discourse (DIV1) 55 Page 40
337 And oh how small a point doth separate and distinguish that, which is past, from that which is yet to come! They are divided by one Moment, by an Instant that is almost nothing; And o how small a point does separate and distinguish that, which is past, from that which is yet to come! They Are divided by one Moment, by an Instant that is almost nothing; cc uh q-crq j dt n1 vdz vvi cc vvb cst, r-crq vbz j, p-acp d r-crq vbz av pc-acp vvi! pns32 vbr vvn p-acp crd n1, p-acp dt j-jn cst vbz av pix; (5) discourse (DIV1) 55 Page 41
338 by that which we cannot speak of without losing, it being gone while we open our Mouths to say the least word about it. by that which we cannot speak of without losing, it being gone while we open our Mouths to say the least word about it. p-acp d r-crq pns12 vmbx vvi pp-f p-acp vvg, pn31 vbg vvn cs pns12 vvb po12 n2 pc-acp vvi dt ds n1 p-acp pn31. (5) discourse (DIV1) 55 Page 41
339 So near is Death to Life. The very nature of Time it self may teach us this. So near is Death to Life. The very nature of Time it self may teach us this. av av-j vbz n1 p-acp n1. dt j n1 pp-f n1 pn31 n1 vmb vvi pno12 d. (5) discourse (DIV1) 55 Page 41
340 And certainly the changes of the year past should be very instructive, and give us many Reflexions, according to our Sins, and Mercies; according to the Trials, and Exercises we have been carried through, this last year. And Certainly the changes of the year passed should be very instructive, and give us many Reflexions, according to our Sins, and mercies; according to the Trials, and Exercises we have been carried through, this last year. cc av-j dt n2 pp-f dt n1 p-acp vmd vbi j j, cc vvb pno12 d n2, vvg p-acp po12 n2, cc n2; vvg p-acp dt n2, cc n2 pns12 vhb vbn vvn p-acp, d ord n1. (5) discourse (DIV1) 56 Page 41
341 May not all of you look back upon many Changes the preceding year, of several kinds; May not all of you look back upon many Changes the preceding year, of several Kinds; vmb xx d pp-f pn22 vvb av p-acp d n2 dt j-vvg n1, pp-f j n2; (5) discourse (DIV1) 56 Page 41
342 those especially which God hath made amongst us by Death? We are called to review, those especially which God hath made among us by Death? We Are called to review, d av-j r-crq n1 vhz vvn p-acp pno12 p-acp n1? pns12 vbr vvn pc-acp vvi, (5) discourse (DIV1) 56 Page 41
343 how many of them we knew, and were acquainted with, with whom we familiarly conversed, not a Year since, are now silent in the dust: how many of them we knew, and were acquainted with, with whom we familiarly conversed, not a Year since, Are now silent in the dust: c-crq d pp-f pno32 pns12 vvd, cc vbdr vvn p-acp, p-acp ro-crq pns12 av-jn vvn, xx dt n1 a-acp, vbr av j p-acp dt n1: (5) discourse (DIV1) 56 Page 41
344 While their immortal Spirits are some in Heaven, and others in the place of Torment. And of the multitude that have dyed this last year, could we but separate the corrupted, putrifying Relicks of those Persons, whom we Honoured, Valued, While their immortal Spirits Are Some in Heaven, and Others in the place of Torment. And of the multitude that have died this last year, could we but separate the corrupted, Putrifying Relics of those Persons, whom we Honoured, Valued, cs po32 j n2 vbr d p-acp n1, cc n2-jn p-acp dt n1 pp-f n1. cc pp-f dt n1 cst vhb vvn d ord n1, vmd pns12 p-acp vvi dt j-vvn, vvg n2 pp-f d n2, ro-crq pns12 vvn, vvn, (5) discourse (DIV1) 56 Page 41
345 and Loved, from the rest of the Deceased, and view their Bodies, as now they are; and Loved, from the rest of the Deceased, and view their Bodies, as now they Are; cc j-vvn, p-acp dt n1 pp-f dt j-vvn, cc vvi po32 n2, c-acp av pns32 vbr; (5) discourse (DIV1) 56 Page 41
346 How affecting would be the Spectacle? to think what they were, less than a year ago; How affecting would be the Spectacle? to think what they were, less than a year ago; c-crq vvg vmd vbi dt n1? pc-acp vvi r-crq pns32 vbdr, av-dc cs dt n1 av; (5) discourse (DIV1) 56 Page 42
347 and to consider, what now they are, as to their Bodies; and to Consider, what now they Are, as to their Bodies; cc pc-acp vvi, r-crq av pns32 vbr, c-acp p-acp po32 n2; (5) discourse (DIV1) 56 Page 42
348 and the greater change there is as to their Souls. But even as to the former, let us compare in our thoughts the Figure they lately made, and the greater change there is as to their Souls. But even as to the former, let us compare in our thoughts the Figure they lately made, cc dt jc n1 pc-acp vbz a-acp p-acp po32 n2. p-acp av c-acp p-acp dt j, vvb pno12 vvi p-acp po12 n2 dt n1 pns32 av-j vvd, (5) discourse (DIV1) 56 Page 42
349 while acting their Parts upon this Stage, as living Men and Women amongst us; while acting their Parts upon this Stage, as living Men and Women among us; cs vvg po32 n2 p-acp d n1, c-acp j-vvg n2 cc n2 p-acp pno12; (5) discourse (DIV1) 56 Page 42
350 What a Change is made in a few Months, as to every of them? And the like may be our own Case, within a few Months from this moment, long before the end of this year we now begin. What a Change is made in a few Months, as to every of them? And the like may be our own Case, within a few Months from this moment, long before the end of this year we now begin. q-crq dt n1 vbz vvn p-acp dt d n2, c-acp p-acp d pp-f pno32? cc dt av-j vmb vbi po12 d n1, p-acp dt d n2 p-acp d n1, av-j p-acp dt n1 pp-f d n1 pns12 av vvi. (5) discourse (DIV1) 56 Page 42
351 For consider it, Christians, This last year, that is now ended, is one great step we have every one made towards the Grave. For Consider it, Christians, This last year, that is now ended, is one great step we have every one made towards the Grave. p-acp vvi pn31, np1, d ord n1, cst vbz av vvn, vbz pi j n1 pns12 vhb d crd vvn p-acp dt j. (5) discourse (DIV1) 57 Page 42
352 Another such may bring us home. O that we may be found ready! Who knows, but as the last Year carried off many of our Acquaintance, and Friends, another such may bring us home. O that we may be found ready! Who knows, but as the last Year carried off many of our Acquaintance, and Friends, j-jn d vmb vvi pno12 av-an. sy cst pns12 vmb vbi vvn j! q-crq vvz, cc-acp c-acp dt ord n1 vvd a-acp d pp-f po12 n1, cc n2, (5) discourse (DIV1) 57 Page 42
353 but that our Names may be amongst those who shall not out-live this? It is true, It may be, you shall live to see the Conclusion of this New-year, but, it may be, you shall not live till Midsummer. but that our Names may be among those who shall not outlive this? It is true, It may be, you shall live to see the Conclusion of this New-year, but, it may be, you shall not live till Midsummer. cc-acp cst po12 n2 vmb vbi p-acp d r-crq vmb xx vvi d? pn31 vbz j, pn31 vmb vbi, pn22 vmb vvi pc-acp vvi dt n1 pp-f d n1, p-acp, pn31 vmb vbi, pn22 vmb xx vvi p-acp n1. (5) discourse (DIV1) 57 Page 42
354 It may be, I may Preach a Twelve-month hence; but peradventure you may hear a Sermon occasioned by my Death, before that time; It may be, I may Preach a Twelvemonth hence; but Peradventure you may hear a Sermon occasioned by my Death, before that time; pn31 vmb vbi, pns11 vmb vvi dt n1 av; cc-acp av pn22 vmb vvi dt n1 vvn p-acp po11 n1, c-acp cst n1; (5) discourse (DIV1) 57 Page 42
355 Or your own ears may be stopped, if my mouth be not: You may die, if I should live yet a few years more. Or your own ears may be stopped, if my Mouth be not: You may die, if I should live yet a few Years more. cc po22 d n2 vmb vbi vvn, cs po11 n1 vbb xx: pn22 vmb vvi, cs pns11 vmd vvi av dt d n2 av-dc. (5) discourse (DIV1) 57 Page 42
356 I cannot look round on this Assembly, but I must conclude, that of all this number, it is past doubt, I cannot look round on this Assembly, but I must conclude, that of all this number, it is passed doubt, pns11 vmbx vvi av-j p-acp d n1, cc-acp pns11 vmb vvi, cst pp-f d d n1, pn31 vbz p-acp n1, (5) discourse (DIV1) 58 Page 43
357 but some one or more will dye before this year be over; I believe I need not scruple to pronounce it. but Some one or more will die before this year be over; I believe I need not scruple to pronounce it. cc-acp d crd cc dc vmb vvi p-acp d n1 vbb a-acp; pns11 vvb pns11 vvb xx n1 pc-acp vvi pn31. (5) discourse (DIV1) 58 Page 43
358 There is none can question, but if the number were much less, one or more would dye within a year. There is none can question, but if the number were much less, one or more would die within a year. pc-acp vbz pix vmb vvi, cc-acp cs dt n1 vbdr av-d av-dc, crd cc dc vmd vvi p-acp dt n1. (5) discourse (DIV1) 58 Page 43
359 Therefore the Voice of God is to every one of you, Awake and mind your Work; Therefore the Voice of God is to every one of you, Awake and mind your Work; av dt n1 pp-f np1 vbz p-acp d crd pp-f pn22, vvb cc vvi po22 n1; (5) discourse (DIV1) 58 Page 43
360 Turn to the Lord, and seek after Union to Christ, and see that you be New creatures, for you shall die before another year. Turn to the Lord, and seek After union to christ, and see that you be New creatures, for you shall die before Another year. vvb p-acp dt n1, cc vvi p-acp n1 p-acp np1, cc vvb cst pn22 vbb j n2, p-acp pn22 vmb vvi p-acp j-jn n1. (5) discourse (DIV1) 58 Page 43
361 But you will almost All be ready to say, To whom, in particular, do you speak this? Sure not to me. Yes, I speak it to you, to every of you, whether in Youth or Age; To you Parents, and to you that are Children; To you Masters, and to you Servants; To you Husbands, and to you Wives; To you before me, But you will almost All be ready to say, To whom, in particular, do you speak this? Sure not to me. Yes, I speak it to you, to every of you, whither in Youth or Age; To you Parents, and to you that Are Children; To you Masters, and to you Servants; To you Husbands, and to you Wives; To you before me, p-acp pn22 vmb av d vbb j pc-acp vvi, p-acp ro-crq, p-acp j, vdb pn22 vvi d? j xx p-acp pno11. uh, pns11 vvb pn31 p-acp pn22, p-acp d pp-f pn22, cs p-acp n1 cc n1; p-acp pn22 n2, cc p-acp pn22 cst vbr n2; p-acp pn22 n2, cc p-acp pn22 n2; p-acp pn22 n2, cc p-acp pn22 n2; p-acp pn22 p-acp pno11, (5) discourse (DIV1) 59 Page 43
362 and to you on either hand; and to you on either hand; cc p-acp pn22 p-acp d n1; (5) discourse (DIV1) 59 Page 43
363 This Call of God is to every one of you in particular, See that you be found in Christ, This Call of God is to every one of you in particular, See that you be found in christ, d vvb pp-f np1 vbz p-acp d crd pp-f pn22 p-acp j, vvb cst pn22 vbb vvn p-acp np1, (5) discourse (DIV1) 59 Page 43
364 for you may not be found alive, at the end of this year. Oh but I hope the contrary, say such and such; for you may not be found alive, At the end of this year. O but I hope the contrary, say such and such; c-acp pn22 vmb xx vbi vvn j, p-acp dt n1 pp-f d n1. uh p-acp pns11 vvb dt n-jn, vvb d cc d; (5) discourse (DIV1) 59 Page 43
365 As for me, I hope I have many a fair year to come; As for me, I hope I have many a fair year to come; a-acp p-acp pno11, pns11 vvb pns11 vhb d dt j n1 pc-acp vvi; (5) discourse (DIV1) 60 Page 43
366 I am in sprightly vigorous Youth, or I am in setled confirmed Stength, and Health, or I am but just entred into the busie World; I am in sprightly vigorous Youth, or I am in settled confirmed Strength, and Health, or I am but just entered into the busy World; pns11 vbm p-acp j j n1, cc pns11 vbm p-acp j-vvn j-vvn n1, cc n1, cc pns11 vbm p-acp j vvn p-acp dt j n1; (5) discourse (DIV1) 60 Page 44
367 or just now entring upon it, &c. But, How many younger, and more likely to live, have died this last year; or just now entering upon it, etc. But, How many younger, and more likely to live, have died this last year; cc av av vvg p-acp pn31, av p-acp, c-crq d jc, cc av-dc j pc-acp vvi, vhb vvn d ord n1; (5) discourse (DIV1) 60 Page 44
368 and therefore why may not you be one of those, who shall dye this? and Therefore why may not you be one of those, who shall die this? cc av q-crq vmb xx pn22 vbb crd pp-f d, r-crq vmb vvi d? (5) discourse (DIV1) 60 Page 44
369 Nay, Elder Persons are ready to excuse themselves and say, They have many Seniors to go before them; That many who are Elder than they, they see, do yet hold out year after year. Nay, Elder Persons Are ready to excuse themselves and say, They have many Seniors to go before them; That many who Are Elder than they, they see, do yet hold out year After year. uh, jc n2 vbr j pc-acp vvi px32 cc vvb, pns32 vhb d n2-jn pc-acp vvi p-acp pno32; cst d r-crq vbr jc cs pns32, pns32 vvb, vdb av vvi av n1 p-acp n1. (5) discourse (DIV1) 61 Page 44
370 Their inward thought is, that they have escaped many Dangers, and been recovered from many Sicknesses; Their inward Thought is, that they have escaped many Dangers, and been recovered from many Sicknesses; po32 j n1 vbz, cst pns32 vhb vvn d n2, cc vbn vvn p-acp d n2; (5) discourse (DIV1) 61 Page 44
371 And though they are but weak and crazy, and have many Infirmities, and Pains, to presage their Dissolution; And though they Are but weak and crazy, and have many Infirmities, and Pains, to presage their Dissolution; cc cs pns32 vbr p-acp j cc j, cc vhb d n1, cc n2, pc-acp vvi po32 n1; (5) discourse (DIV1) 61 Page 44
372 Yet notwithstanding these, they make a shift to live, and have rubbed on for several years, under such weakness; Yet notwithstanding these, they make a shift to live, and have rubbed on for several Years, under such weakness; av p-acp d, pns32 vvb dt n1 pc-acp vvi, cc vhb vvn a-acp p-acp j n2, p-acp d n1; (5) discourse (DIV1) 61 Page 44
373 And several of their Acquaintance, as weak and sickly as they, have continued a good while for all that. And several of their Acquaintance, as weak and sickly as they, have continued a good while for all that. cc j pp-f po32 n1, c-acp j cc j c-acp pns32, vhb vvn dt j n1 p-acp d d. (5) discourse (DIV1) 61 Page 44
374 And so, neither Young, nor Old, will admit the Supposition, as to their own case; Nor You, nor You, nor any body, will believe they shall dye this year. And so the next year, I doubt not, your Hearts will say the same as now; for there will be the same pretence: And so, neither Young, nor Old, will admit the Supposition, as to their own case; Nor You, nor You, nor any body, will believe they shall die this year. And so the next year, I doubt not, your Hearts will say the same as now; for there will be the same pretence: cc av, dx j, ccx j, vmb vvi dt n1, c-acp p-acp po32 d n1; ccx pn22, ccx pn22, ccx d n1, vmb vvi pns32 vmb vvi d n1. cc av dt ord n1, pns11 vvb xx, po22 n2 vmb vvi dt d p-acp av; p-acp a-acp vmb vbi dt d n1: (5) discourse (DIV1) 61 Page 44
375 And therefore it is not unto you I must speak of Death, but rather wish you Joy of the long Life, which with so much confidence you reckon upon. And Therefore it is not unto you I must speak of Death, but rather wish you Joy of the long Life, which with so much confidence you reckon upon. cc av pn31 vbz xx p-acp pn22 pns11 vmb vvi pp-f n1, p-acp av-c vvb pn22 vvb pp-f dt av-j n1, r-crq p-acp av d n1 pn22 vvb p-acp. (5) discourse (DIV1) 61 Page 44
376 Well, Shall I say then, Go and enjoy this World, and live as you list, if you durst put it to the Venture; Well, Shall I say then, Go and enjoy this World, and live as you list, if you durst put it to the Venture; uh-av, vmb pns11 vvi av, vvb cc vvi d n1, cc vvi c-acp pn22 vvb, cs pn22 vvd vvi pn31 p-acp dt n1; (5) discourse (DIV1) 61 Page 45
377 Go, and gratifie your Senses, Appetites and Lusts, for this year, as you did the last; and never think of Death, or fear it: Go, and gratify your Senses, Appetites and Lustiest, for this year, as you did the last; and never think of Death, or Fear it: vvb, cc vvi po22 n2, n2 cc n2, c-acp d n1, c-acp pn22 vdd dt ord; cc av-x vvb pp-f n1, cc vvb pn31: (5) discourse (DIV1) 61 Page 45
378 You are not like to dye this year, or the next? But, How unreasonable is such Security, You Are not like to die this year, or the next? But, How unreasonable is such Security, pn22 vbr xx av-j pc-acp vvi d n1, cc dt ord? p-acp, c-crq j vbz d n1, (5) discourse (DIV1) 61 Page 45
379 when some one or more of this Assembly, you grant, will probably, or most certainly dye this year: when Some one or more of this Assembly, you grant, will probably, or most Certainly die this year: c-crq d crd cc dc pp-f d n1, pn22 vvb, vmb av-j, cc av-ds av-j vvi d n1: (5) discourse (DIV1) 61 Page 45
380 And how can you be certain, that you shall be the Exempted Person; Or that your nearest Relations, and those you love best, That they shall not dye this year? Your Parents, your Pastors, your Husbands, And how can you be certain, that you shall be the Exempted Person; Or that your nearest Relations, and those you love best, That they shall not die this year? Your Parents, your Pastors, your Husbands, cc q-crq vmb pn22 vbb j, cst pn22 vmb vbi dt vvn n1; cc cst po22 av-js n2, cc d pn22 vvb av-js, cst pns32 vmb xx vvi d n1? po22 n2, po22 ng1, po22 n2, (5) discourse (DIV1) 61 Page 45
381 and your Wives, and your Children; and your Bosom Friends; and your Wives, and your Children; and your Bosom Friends; cc po22 n2, cc po22 n2; cc po22 n1 n2; (5) discourse (DIV1) 61 Page 45
382 you will as hardly admit the thoughts that they shall dye this year; But if some or other of those, that now hear me, that now look upon me, that now listen, you will as hardly admit the thoughts that they shall die this year; But if Some or other of those, that now hear me, that now look upon me, that now listen, pn22 vmb a-acp av vvi dt n2 cst pns32 vmb vvi d n1; p-acp cs d cc n-jn pp-f d, cst av vvb pno11, cst av vvb p-acp pno11, cst av vvb, (5) discourse (DIV1) 61 Page 45
383 and attend to what I say, should be called away to Judgment before another year; Why may not you in particular be the Persons, and attend to what I say, should be called away to Judgement before Another year; Why may not you in particular be the Persons, cc vvi p-acp r-crq pns11 vvb, vmd vbi vvn av p-acp n1 p-acp j-jn n1; c-crq vmb xx pn22 p-acp j vbb dt n2, (5) discourse (DIV1) 61 Page 45
384 or the Desire of your eyes, those whose Lives are dearest to you? or the Desire of your eyes, those whose Lives Are dearest to you? cc dt n1 pp-f po22 n2, d r-crq n2 vbr js-jn p-acp pn22? (5) discourse (DIV1) 61 Page 45
385 Certainly To begin the year with such a Thought, can do you no harm, but may be improved to many useful purposes. Certainly To begin the year with such a Thought, can do you no harm, but may be improved to many useful Purposes. av-j pc-acp vvi dt n1 p-acp d dt n1, vmb vdi pn22 dx n1, cc-acp vmb vbi vvn p-acp d j n2. (5) discourse (DIV1) 62 Page 46
386 However, I must tell you, If, after all the Changes which we have seen within a Twelve month, (and which every year brings fresh experience of,) we will not look forward to our own great change; However, I must tell you, If, After all the Changes which we have seen within a Twelve Monn, (and which every year brings fresh experience of,) we will not look forward to our own great change; c-acp, pns11 vmb vvi pn22, cs, p-acp d dt n2 r-crq pns12 vhb vvn p-acp dt crd n1, (cc r-crq d n1 vvz j n1 pp-f,) pns12 vmb xx vvi av-j p-acp po12 d j n1; (5) discourse (DIV1) 62 Page 46
387 If we will not heartily concern our selves for our greatest, truest Interest, and prepare for an Everlasting State, by voluntary, vital Union with the Son of God; If we will not heartily concern our selves for our greatest, Truest Interest, and prepare for an Everlasting State, by voluntary, vital union with the Son of God; cs pns12 vmb xx av-j vvi po12 n2 p-acp po12 js, js n1, cc vvi p-acp dt j n1, p-acp j-jn, j n1 p-acp dt n1 pp-f np1; (5) discourse (DIV1) 62 Page 46
388 I must tell you, for a Conclusion, That God changeth not. And if neither the Voice of his Providence, nor the Voice of Conscience; I must tell you, for a Conclusion, That God changes not. And if neither the Voice of his Providence, nor the Voice of Conscience; pns11 vmb vvi pn22, p-acp dt n1, cst np1 vvz xx. cc cs d dt n1 pp-f po31 n1, ccx dt n1 pp-f n1; (5) discourse (DIV1) 62 Page 46
389 If neither the Calls of the Word, nor the Motions of the Spirit; If neither the Calls of the Word, nor the Motions of the Spirit; cs d dt n2 pp-f dt n1, ccx dt n2 pp-f dt n1; (5) discourse (DIV1) 62 Page 46
390 If neither the Experience of others nor so much as we have had of our own, will awaken us to change our course. You must know, that the Holiness of God, his Justice, If neither the Experience of Others nor so much as we have had of our own, will awaken us to change our course. You must know, that the Holiness of God, his justice, cs d dt n1 pp-f n2-jn cc av av-d c-acp pns12 vhb vhn pp-f po12 d, vmb vvi pno12 p-acp vvb po12 n1. pn22 vmb vvi, cst dt n1 pp-f np1, po31 n1, (5) discourse (DIV1) 62 Page 46
391 and his Truth, are unchangable: He will not alter the terms of Life for you and me, He will not find another way, and his Truth, Are unchangeable: He will not altar the terms of Life for you and me, He will not find Another Way, cc po31 n1, vbr j-u: pns31 vmb xx vvi dt n2 pp-f n1 p-acp pn22 cc pno11, pns31 vmb xx vvi j-jn n1, (5) discourse (DIV1) 62 Page 46
392 for us to escape Condemnation, than by being in Christ, and being New creatures. Therefore look to it that you be found such. And in wishing, for us to escape Condemnation, than by being in christ, and being New creatures. Therefore look to it that you be found such. And in wishing, p-acp pno12 pc-acp vvi n1, cs p-acp vbg p-acp np1, cc vbg j n2. av vvi p-acp pn31 cst pn22 vbb vvn d. cc p-acp vvg, (5) discourse (DIV1) 62 Page 46
393 and praying you may all be Such, I do not only wish you a happy New year; and praying you may all be Such, I do not only wish you a happy New year; cc vvg pn22 vmb d vbi d, pns11 vdb xx av-j vvb pn22 dt j j n1; (5) discourse (DIV1) 62 Page 46
394 But a happy Life, if it be for many years, And withal, a Blessed Eternity after Death, which such as are now in Christ, shall then Enjoy with him, But a happy Life, if it be for many Years, And withal, a Blessed Eternity After Death, which such as Are now in christ, shall then Enjoy with him, p-acp dt j n1, cs pn31 vbb p-acp d n2, cc av, dt j-vvn n1 p-acp n1, r-crq d c-acp vbr av p-acp np1, vmb av vvi p-acp pno31, (5) discourse (DIV1) 62 Page 47
395 when Days and Years, and Time, shall be no more. God grant it for Christ's sake. Amen. when Days and years, and Time, shall be no more. God grant it for Christ's sake. Amen. c-crq n2 cc n2, cc n1, vmb vbi dx av-dc. np1 vvi pn31 p-acp npg1 n1. uh-n. (5) discourse (DIV1) 62 Page 47
396 The Second Discourse, • Christ's passing over the Brook, and Entring into the Garden. After the Lord's Supper. From JOHN XVIII. 1, 2. The Second Discourse, • Christ's passing over the Brook, and Entering into the Garden. After the Lord's Supper. From JOHN XVIII. 1, 2. dt ord n1, • npg1 vvg p-acp dt n1, cc vvg p-acp dt n1. p-acp dt ng1 n1. p-acp np1 np1. crd, crd (6) discourse (DIV1) 62 Page 49
397 When Jesus had spoken these words, he went forth with his Disciples over the Brook Cedron, where was a Garden; When jesus had spoken these words, he went forth with his Disciples over the Brook Cedron, where was a Garden; c-crq np1 vhd vvn d n2, pns31 vvd av p-acp po31 n2 p-acp dt n1 np1, c-crq vbds dt n1; (6) discourse (DIV1) 63 Page 49
398 into the which he entred, and his Disciples; And Judas also which betrayed him, knew the place; into the which he entered, and his Disciples; And Judas also which betrayed him, knew the place; p-acp dt r-crq pns31 vvd, cc po31 n2; cc np1 av r-crq vvd pno31, vvd dt n1; (6) discourse (DIV1) 63 Page 49
399 For Jesus oft times resorted thither with his Disciples. For jesus oft times resorted thither with his Disciples. c-acp np1 av n2 vvd av p-acp po31 n2. (6) discourse (DIV1) 63 Page 49
400 UPon Thursday, the Day before the Crucifixion of our Lord, he goes to Jerusalem from Bethany, and there eats the Passover with his Disciples; UPon Thursday, the Day before the Crucifixion of our Lord, he Goes to Jerusalem from Bethany, and there eats the Passover with his Disciples; p-acp np1, dt n1 p-acp dt n1 pp-f po12 n1, pns31 vvz p-acp np1 p-acp np1, cc a-acp vvz dt np1 p-acp po31 n2; (6) discourse (DIV1) 64 Page 49
401 at the end whereof he institutes the Sacrament of the Supper, and then makes a large Pathetical Discourse, contained in the 15th and 16th Chapters. Upon which followed his admirable Mediatory Prayer in the 17th Chapter. At the end whereof he institutes the Sacrament of the Supper, and then makes a large Pathetical Discourse, contained in the 15th and 16th Chapters. Upon which followed his admirable Mediatory Prayer in the 17th Chapter. p-acp dt n1 c-crq pns31 n2 dt n1 pp-f dt n1, cc av vvz dt j j n1, vvn p-acp dt ord cc ord n2. p-acp r-crq vvd po31 j j n1 p-acp dt ord n1. (6) discourse (DIV1) 64 Page 50
402 Now having said, and done this, having said these words, and sung an Hymn with his Disciples, he goes forth with his Disciples over the Brook Cedron, &c. The Jews, it is true, did not go out of their Houses that Night, after the Celebration of the Passover, Exod. 12.22, 24. Because of the Angels passing by the Houses of the Israelites, when the first born of the Egyptians were to be cut off; Now having said, and done this, having said these words, and sung an Hymn with his Disciples, he Goes forth with his Disciples over the Brook Cedron, etc. The jews, it is true, did not go out of their Houses that Night, After the Celebration of the Passover, Exod 12.22, 24. Because of the Angels passing by the Houses of the Israelites, when the First born of the egyptians were to be Cut off; av vhg vvn, cc vdn d, vhg vvn d n2, cc vvd dt n1 p-acp po31 n2, pns31 vvz av p-acp po31 n2 p-acp dt n1 np1, av dt np2, pn31 vbz j, vdd xx vvi av pp-f po32 n2 cst n1, p-acp dt n1 pp-f dt np1, np1 crd, crd p-acp pp-f dt n2 vvg p-acp dt n2 pp-f dt np2, c-crq dt ord vvn pp-f dt np1 vbdr pc-acp vbi vvn a-acp; (6) discourse (DIV1) 65 Page 50
403 That the Israelites might not mix with the Egyptians at that time, but sprinkle the Blood of the Paschal Lamb on their own Door-posts, as a Mark of Distinction. That the Israelites might not mix with the egyptians At that time, but sprinkle the Blood of the Paschal Lamb on their own Door-posts, as a Mark of Distinction. cst dt np1 vmd xx vvi p-acp dt np1 p-acp d n1, cc-acp vvb dt n1 pp-f dt np1 n1 p-acp po32 d n2, c-acp dt n1 pp-f n1. (6) discourse (DIV1) 66 Page 50
404 Whereas our Lord having abrogated the Passover, and instituted his Supper to succeed in its room; Whereas our Lord having abrogated the Passover, and instituted his Supper to succeed in its room; cs po12 n1 vhg vvn dt np1, cc vvd po31 n1 pc-acp vvi p-acp po31 n1; (6) discourse (DIV1) 66 Page 50
405 all the Precepts that concern the Jewish Passover, with all the Appendixes belonging to it, were made Null, and of no Effect; all the Precepts that concern the Jewish Passover, with all the Appendixes belonging to it, were made Null, and of no Effect; d dt n2 cst vvb dt np1 np1, p-acp d dt vvz vvg p-acp pn31, vbdr vvn np1, cc pp-f dx vvb; (6) discourse (DIV1) 66 Page 50
406 and consequently our Saviour might go out that Evening; especially when the Jews tarried within door, to avoid suffering the Wrath of the Angel; and consequently our Saviour might go out that Evening; especially when the jews tarried within door, to avoid suffering the Wrath of the Angel; cc av-j po12 n1 vmd vvi av d n1; av-j c-crq dt np2 vvn p-acp n1, pc-acp vvi vvg dt n1 pp-f dt n1; (6) discourse (DIV1) 66 Page 50
407 but he goes forth that Evening to meet with suffering: but he Goes forth that Evening to meet with suffering: cc-acp pns31 vvz av d n1 pc-acp vvi p-acp vvg: (6) discourse (DIV1) 66 Page 50
408 For he knew that Judas would betray him that Night, and that he was well acquainted with the place he went to; For he knew that Judas would betray him that Night, and that he was well acquainted with the place he went to; c-acp pns31 vvd cst np1 vmd vvi pno31 d n1, cc cst pns31 vbds av vvn p-acp dt n1 pns31 vvd p-acp; (6) discourse (DIV1) 66 Page 50
409 for he was wont to retire thither with his Disciples. for he was wont to retire thither with his Disciples. p-acp pns31 vbds j pc-acp vvi av p-acp po31 n2. (6) discourse (DIV1) 66 Page 50
410 He went forth when he was to be betrayed and taken, as afterwards he suffered Death without the Gate of the City. He went forth when he was to be betrayed and taken, as afterwards he suffered Death without the Gate of the city. pns31 vvd av c-crq pns31 vbds pc-acp vbi vvn cc vvn, c-acp av pns31 vvd n1 p-acp dt n1 pp-f dt n1. (6) discourse (DIV1) 67 Page 51
411 He went out of Jerusalem, thereby declaring, it is thought, That the Gentiles had an interest in his Sufferings, He went out of Jerusalem, thereby declaring, it is Thought, That the Gentiles had an Interest in his Sufferings, pns31 vvd av pp-f np1, av vvg, pn31 vbz vvn, cst dt n2-j vhd dt n1 p-acp po31 n2, (6) discourse (DIV1) 67 Page 51
412 as well as the Jews; That it was not that particular People alone he was to suffer for, as well as the jews; That it was not that particular People alone he was to suffer for, c-acp av c-acp dt np2; cst pn31 vbds xx d j n1 av-j pns31 vbds pc-acp vvi p-acp, (6) discourse (DIV1) 67 Page 51
413 but the rest of the World were to be equal Sharers in the Benefits of his Passion. but the rest of the World were to be equal Sharers in the Benefits of his Passion. cc-acp dt n1 pp-f dt n1 vbdr pc-acp vbi j-jn n2 p-acp dt n2 pp-f po31 n1. (6) discourse (DIV1) 67 Page 51
414 He went forth with his Disciples, over the Brook Cedron, where was a Garden, into which he entred, &c. He went forth with his Disciples, over the Brook Cedron, where was a Garden, into which he entered, etc. pns31 vvd av p-acp po31 n2, p-acp dt n1 np1, c-crq vbds dt n1, p-acp r-crq pns31 vvd, av (6) discourse (DIV1) 67 Page 51
415 In these Two Verses we may consider, 1. The Place he passed over, the Brook Cedron. 2. The Company that was with him, his Disciples. 3. The Time, after he had eat the Passover, and instituted the Supper. In these Two Verses we may Consider, 1. The Place he passed over, the Brook Cedron. 2. The Company that was with him, his Disciples. 3. The Time, After he had eat the Passover, and instituted the Supper. p-acp d crd n2 pns12 vmb vvi, crd dt n1 pns31 vvd a-acp, dt n1 np1. crd dt n1 cst vbds p-acp pno31, po31 n2. crd dt n1, c-acp pns31 vhd vvn dt np1, cc vvd dt n1. (6) discourse (DIV1) 68 Page 51
416 4. The Place he retired to, that was the Garden of Gethsemane. 5. The Reason why he chose this Place, for Meditation and Prayer, the beginning of his Passion. 4. The Place he retired to, that was the Garden of Gethsemane. 5. The Reason why he chosen this Place, for Meditation and Prayer, the beginning of his Passion. crd dt n1 pns31 vvd p-acp, cst vbds dt n1 pp-f np1. crd dt n1 c-crq pns31 vvd d n1, p-acp n1 cc n1, dt n1 pp-f po31 n1. (6) discourse (DIV1) 68 Page 51
417 6. His Custom to retire there, He was wont to do so. 6. His Custom to retire there, He was wont to do so. crd po31 n1 pc-acp vvi a-acp, pns31 vbds j pc-acp vdi av. (6) discourse (DIV1) 68 Page 51
418 And lastly, I shall consider what Practical Instructions may be gathered from the whole, for our own Use. And lastly, I shall Consider what Practical Instructions may be gathered from the Whole, for our own Use. cc ord, pns11 vmb vvi r-crq j n2 vmb vbi vvn p-acp dt j-jn, p-acp po12 d n1. (6) discourse (DIV1) 69 Page 51
419 1. The Place over which he passed, the Brook Cedron; a little Rivulet of that name, between the Temple of Jerusalem, and the Mount of Olives, that ran through a dark deep Valley. 1. The Place over which he passed, the Brook Cedron; a little Rivulet of that name, between the Temple of Jerusalem, and the Mount of Olive, that ran through a dark deep Valley. crd dt n1 p-acp r-crq pns31 vvd, dt n1 np1; dt j n1 pp-f d n1, p-acp dt n1 pp-f np1, cc dt n1 pp-f n2, cst vvd p-acp dt j j-jn n1. (6) discourse (DIV1) 70 Page 52
420 In Summer it was often dry, and in Winter, or after the fall of any considerable Rains, it was full. In Summer it was often dry, and in Winter, or After the fallen of any considerable Rains, it was full. p-acp n1 pn31 vbds av j, cc p-acp n1, cc p-acp dt n1 pp-f d j n2, pn31 vbds j. (6) discourse (DIV1) 70 Page 52
421 The cursed things were burnt here, when Hezekiah and Josiah purged the Temple and City of Idolatry. The cursed things were burned Here, when Hezekiah and Josiah purged the Temple and city of Idolatry. dt j-vvn n2 vbdr vvn av, c-crq np1 cc np1 vvn dt n1 cc n1 pp-f n1. (6) discourse (DIV1) 70 Page 52
422 The Filth and Uncleaness of the Temple was cast into this Valley, through which this Brook ran, that our Lord passed over. The Filth and Uncleanness of the Temple was cast into this Valley, through which this Brook ran, that our Lord passed over. dt n1 cc n1 pp-f dt n1 vbds vvn p-acp d n1, p-acp r-crq d n1 vvd, cst po12 n1 vvn a-acp. (6) discourse (DIV1) 70 Page 52
423 Which may mind us of his being made Sin, and a Curse for us, to abolish the Curse of the Law, to purge us from our Filthiness, Which may mind us of his being made since, and a Curse for us, to Abolah the Curse of the Law, to purge us from our Filthiness, r-crq vmb vvi pno12 pp-f po31 vbg vvn n1, cc dt n1 p-acp pno12, pc-acp vvi dt n1 pp-f dt n1, pc-acp vvi pno12 p-acp po12 n1, (6) discourse (DIV1) 70 Page 52
424 and to bring about everlasting Righteousness for us. As hardly Two Circumstances of our Saviour's Passion, but had a Type; and to bring about everlasting Righteousness for us. As hardly Two circumstances of our Saviour's Passion, but had a Type; cc pc-acp vvi p-acp j n1 p-acp pno12. c-acp av crd n2 pp-f po12 ng1 n1, cc-acp vhd dt n1; (6) discourse (DIV1) 70 Page 52
425 so in this, for instance, we have an eminent one, in David 's going over the Brook Cedron, when, by the Rebellion of his Son Absolon, he was forced to quit the City of Jerusalem, 2 Sam. 15th Chapter. David was then forsaken by his own Subjects, so in this, for instance, we have an eminent one, in David is going over the Brook Cedron, when, by the Rebellion of his Son Absalom, he was forced to quit the city of Jerusalem, 2 Sam. 15th Chapter. David was then forsaken by his own Subject's, av p-acp d, p-acp n1, pns12 vhb dt j pi, p-acp np1 vbz vvg p-acp dt vvb np1, c-crq, p-acp dt n1 pp-f po31 n1 np1, pns31 vbds vvn pc-acp vvi dt n1 pp-f np1, crd np1 ord n1. np1 vbds av vvn p-acp po31 d n2-jn, (6) discourse (DIV1) 71 Page 52
426 as Christ was rejected by his own Countrymen; as christ was rejected by his own Countrymen; c-acp np1 vbds vvn p-acp po31 d n2; (6) discourse (DIV1) 71 Page 52
427 and as He, and all the People wept, when they went over the Brook Cedron, to the ascent of the Mount of Olives; Our Lord, and as He, and all the People wept, when they went over the Brook Cedron, to the ascent of the Mount of Olive; Our Lord, cc c-acp pns31, cc d dt n1 vvd, c-crq pns32 vvd p-acp dt n1 np1, p-acp dt n1 pp-f dt n1 pp-f n2; po12 n1, (6) discourse (DIV1) 71 Page 52
428 when he went over this Brook, retired to a Garden on a part of that Mount, when he went over this Brook, retired to a Garden on a part of that Mount, c-crq pns31 vvd p-acp d vvi, vvn p-acp dt n1 p-acp dt n1 pp-f d n1, (6) discourse (DIV1) 71 Page 52
429 and there prayed himself into an Agony, and wept Tears of Blood. As soon as David had passed over this Brook to the Mount of Olives, he worshipped God, and there prayed himself into an Agony, and wept Tears of Blood. As soon as David had passed over this Brook to the Mount of Olive, he worshipped God, cc a-acp vvd px31 p-acp dt n1, cc vvd n2 pp-f n1. c-acp av c-acp np1 vhd vvn p-acp d n1 p-acp dt n1 pp-f n2, pns31 vvd np1, (6) discourse (DIV1) 71 Page 53
430 and poured out a Prayer, recorded in the 3d Psalm. So did our Lord pour out strong Crys and Intercessions to God, on the same Mountain, and poured out a Prayer, recorded in the 3d Psalm. So did our Lord pour out strong Cries and Intercessions to God, on the same Mountain, cc vvd av dt n1, vvn p-acp dt crd n1. av vdd po12 n1 vvb av j vvz cc n2 p-acp np1, p-acp dt d n1, (6) discourse (DIV1) 71 Page 53
431 when he had passed over this very Brook Cedron. when he had passed over this very Brook Cedron. c-crq pns31 vhd vvn p-acp d j n1 np1. (6) discourse (DIV1) 71 Page 53
432 From this first Particular, before I proceed further, we may learn to expect, in imitation of Christ, to follow him in the like path; From this First Particular, before I proceed further, we may Learn to expect, in imitation of christ, to follow him in the like path; p-acp d ord j, c-acp pns11 vvb av-jc, pns12 vmb vvi pc-acp vvi, p-acp n1 pp-f np1, pc-acp vvi pno31 p-acp dt j n1; (6) discourse (DIV1) 72 Page 53
433 to go through the dark Valley of Suffering, before we come to God's holy Mountain. to go through the dark Valley of Suffering, before we come to God's holy Mountain. pc-acp vvi p-acp dt j n1 pp-f vvg, c-acp pns12 vvb p-acp npg1 j n1. (6) discourse (DIV1) 72 Page 53
434 As he passed over the Brook Cedron, to the Mount of Olives, we must ascend likewise by the Cross, to God's holy Hill. But for our Encouragement, we may consider too, That he having drank of the Brook by the war, hath sanctified the bitterest Cup of Affliction unto us. As he passed over the Brook Cedron, to the Mount of Olive, we must ascend likewise by the Cross, to God's holy Hill. But for our Encouragement, we may Consider too, That he having drank of the Brook by the war, hath sanctified the Bitterest Cup of Affliction unto us. p-acp pns31 vvd p-acp dt n1 np1, p-acp dt n1 pp-f n2, pns12 vmb vvi av p-acp dt n1, p-acp npg1 j n1 p-acp p-acp po12 n1, pns12 vmb vvi av, cst pns31 vhg vvn pp-f dt n1 p-acp dt n1, vhz vvn dt js n1 pp-f n1 p-acp pno12. (6) discourse (DIV1) 72 Page 53
435 This little Brook, this Rivulet, would never have been fordable for us, but we must have been drowned in the Waters of Cedron, if he had not passed over before us. This little Brook, this Rivulet, would never have been fordable for us, but we must have been drowned in the Waters of Cedron, if he had not passed over before us. d j vvi, d n1, vmd av-x vhi vbn j p-acp pno12, cc-acp pns12 vmb vhi vbn vvn p-acp dt n2 pp-f np1, cs pns31 vhd xx vvn a-acp p-acp pno12. (6) discourse (DIV1) 72 Page 53
436 But now a Cup of Consolation is put into our hands, he hath prepared a Path for us to Mount Olivet, he hath smoothed our way to God's holy Hill, by his own Sufferings and Death; But now a Cup of Consolation is put into our hands, he hath prepared a Path for us to Mount Olivet, he hath smoothed our Way to God's holy Hill, by his own Sufferings and Death; p-acp av dt n1 pp-f n1 vbz vvn p-acp po12 n2, pns31 vhz vvn dt n1 p-acp pno12 p-acp vvb np1, pns31 vhz vvn po12 n1 p-acp npg1 j n1, p-acp po31 d n2 cc n1; (6) discourse (DIV1) 72 Page 53
437 so as we need not fear to walk through the Valley of the shadow of Death. so as we need not Fear to walk through the Valley of the shadow of Death. av c-acp pns12 vvb xx vvb pc-acp vvi p-acp dt n1 pp-f dt n1 pp-f n1. (6) discourse (DIV1) 72 Page 54
438 2. Let us consider the Company, wherewith our Lord passed over this Brook, with his Disciples. There may be Two Accounts of this, the one, in reference to their future preaching of the Gospel; 2. Let us Consider the Company, wherewith our Lord passed over this Brook, with his Disciples. There may be Two Accounts of this, the one, in Referente to their future preaching of the Gospel; crd vvb pno12 vvi dt n1, c-crq po12 n1 vvn p-acp d n1, p-acp po31 n2. a-acp vmb vbi crd n2 pp-f d, dt crd, p-acp n1 p-acp po32 j-jn vvg pp-f dt n1; (6) discourse (DIV1) 73 Page 54
439 the other, for their more resolute and couragious suffering for it. 1. As to their future preaching of the Gospel. the other, for their more resolute and courageous suffering for it. 1. As to their future preaching of the Gospel. dt j-jn, p-acp po32 av-dc j cc j n1 p-acp pn31. crd c-acp p-acp po32 j-jn vvg pp-f dt n1. (6) discourse (DIV1) 73 Page 54
440 It was fit and necessary the Disciples should be Spectators of the most considerable Passages of our Lord's suffering; It was fit and necessary the Disciples should be Spectators of the most considerable Passages of our Lord's suffering; pn31 vbds j cc j dt n2 vmd vbi n2 pp-f dt av-ds j n2 pp-f po12 ng1 n1; (6) discourse (DIV1) 74 Page 54
441 Not only because some of them were to write the History of his Life and Death, Not only Because Some of them were to write the History of his Life and Death, xx av-j c-acp d pp-f pno32 vbdr pc-acp vvi dt n1 pp-f po31 n1 cc n1, (6) discourse (DIV1) 74 Page 54
442 and transmit this Everlasting Gospel to future Generations; But they were also to Preach to Jews and Gentiles, in the Name of Christ; and transmit this Everlasting Gospel to future Generations; But they were also to Preach to jews and Gentiles, in the Name of christ; cc vvi d j n1 p-acp j-jn n2; p-acp pns32 vbdr av pc-acp vvi p-acp np2 cc n2-j, p-acp dt n1 pp-f np1; (6) discourse (DIV1) 74 Page 54
443 and what more powerful Argument could they use to gain Credit to what they said, than by being able to attest the Truth of their History by their own Evidence, and what more powerful Argument could they use to gain Credit to what they said, than by being able to attest the Truth of their History by their own Evidence, cc r-crq av-dc j n1 vmd pns32 vvi pc-acp vvi n1 p-acp r-crq pns32 vvd, cs p-acp vbg j pc-acp vvi dt n1 pp-f po32 n1 p-acp po32 d n1, (6) discourse (DIV1) 74 Page 54
444 and to say upon their own Knowledge, We speak that which we have seen and heard. and to say upon their own Knowledge, We speak that which we have seen and herd. cc pc-acp vvi p-acp po32 d n1, pns12 vvb d r-crq pns12 vhb vvn cc vvn. (6) discourse (DIV1) 74 Page 54
445 The Apostle Peter, and the Evangelist John we find insist much on this, We cannot but speak the things which we have seen, Acts 4 10. 1 John 1.2. The Apostle Peter, and the Evangelist John we find insist much on this, We cannot but speak the things which we have seen, Acts 4 10. 1 John 1.2. dt n1 np1, cc dt np1 np1 pns12 vvb vvi d p-acp d, pns12 vmbx p-acp vvi dt n2 r-crq pns12 vhb vvn, n2 crd crd crd np1 crd. (6) discourse (DIV1) 74 Page 54
446 2. Hereby they might not o•ly be the better fitted for their Ministry to Preach in his Name, 2. Hereby they might not o•ly be the better fitted for their Ministry to Preach in his Name, crd av pns32 vmd xx av-j vbi dt av-jc vvn p-acp po32 n1 pc-acp vvi p-acp po31 n1, (6) discourse (DIV1) 75 Page 54
447 but be thereby the better prepared to suffer for his sake. but be thereby the better prepared to suffer for his sake. cc-acp vbb av dt jc vvd pc-acp vvi p-acp po31 n1. (6) discourse (DIV1) 75 Page 55
448 His Example of Patience, and Meekness, and Resignation, might be of singular Use to them upon that account. His Exampl of Patience, and Meekness, and Resignation, might be of singular Use to them upon that account. po31 n1 pp-f n1, cc n1, cc n1, vmd vbi pp-f j n1 p-acp pno32 p-acp d n1. (6) discourse (DIV1) 75 Page 55
449 He had foretold and forewarned them by his Discourse in the way, That they must expect to suffer. He had told them, that when the Shepherd was smitten, the Sheep should be scattered. He had foretold and forewarned them by his Discourse in the Way, That they must expect to suffer. He had told them, that when the Shepherd was smitten, the Sheep should be scattered. pns31 vhd vvn cc vvn pno32 p-acp po31 n1 p-acp dt n1, cst pns32 vmb vvi p-acp vvi. pns31 vhd vvn pno32, cst c-crq dt n1 vbds vvn, dt n1 vmd vbi vvn. (6) discourse (DIV1) 75 Page 55
450 And what more likely to animate them to Patience and Perseverance, than the Example of their Lord's Voluntary Suffering? especially if in any measure they understood the Design and Reason, And what more likely to animate them to Patience and Perseverance, than the Exampl of their Lord's Voluntary Suffering? especially if in any measure they understood the Design and Reason, cc q-crq av-dc j pc-acp vvi pno32 p-acp n1 cc n1, cs dt n1 pp-f po32 ng1 j-jn vvg? av-j cs p-acp d n1 pns32 vvd dt n1 cc n1, (6) discourse (DIV1) 75 Page 55
451 and End of his Suffering: For if he drank of the Brook in the way, they might well expect to taste of it; and End of his Suffering: For if he drank of the Brook in the Way, they might well expect to taste of it; cc vvb pp-f po31 vvg: c-acp cs pns31 vvd pp-f dt n1 p-acp dt n1, pns32 vmd av vvi p-acp vvb pp-f pn31; (6) discourse (DIV1) 75 Page 55
452 If he travelled through the dark Valley, they could not expect a smooth and a pleasant Path to Glory; If he traveled through the dark Valley, they could not expect a smooth and a pleasant Path to Glory; cs pns31 vvd p-acp dt j n1, pns32 vmd xx vvi dt j cc dt j n1 p-acp n1; (6) discourse (DIV1) 75 Page 55
453 if he endured the Contradictions of Sinners against himself, they could not think that they should escape Opposition. if he endured the Contradictions of Sinners against himself, they could not think that they should escape Opposition. cs pns31 vvd dt n2 pp-f n2 p-acp px31, pns32 vmd xx vvi cst pns32 vmd vvi n1. (6) discourse (DIV1) 75 Page 55
454 Let us remember this, and not think it strange, if we meet with such Ʋsage as our Lord and his Followers have already done. Let us Remember this, and not think it strange, if we meet with such Ʋsage as our Lord and his Followers have already done. vvb pno12 vvi d, cc xx vvi pn31 j, cs pns12 vvb p-acp d n1 p-acp po12 n1 cc po31 n2 vhb av vdn. (6) discourse (DIV1) 75 Page 55
455 1. We may learn from the Influence their Presence with Christ might have upon their future Ministry, by being eye-witnesses of the Truths that they delivered, That if ever Ministers would perswade others to believe any Doctrine, the best Expedient is to endeavour to be fully perswaded our selves of the Truth and Certainty of those things that we deliver. 1. We may Learn from the Influence their Presence with christ might have upon their future Ministry, by being Eyewitnesses of the Truths that they Delivered, That if ever Ministers would persuade Others to believe any Doctrine, the best Expedient is to endeavour to be Fully persuaded our selves of the Truth and Certainty of those things that we deliver. crd pns12 vmb vvi p-acp dt n1 po32 n1 p-acp np1 vmd vhi p-acp po32 j-jn n1, p-acp vbg n2 pp-f dt n2 cst pns32 vvd, cst cs av n2 vmd vvi n2-jn p-acp vvi d n1, dt js j vbz pc-acp vvi pc-acp vbi av-j vvn po12 n2 pp-f dt n1 cc n1 pp-f d n2 cst pns12 vvb. (6) discourse (DIV1) 76 Page 56
456 No wonder if other Men are not perswaded by us, if we speak to them such things as we believe not our selves; or do either Preach, No wonder if other Men Are not persuaded by us, if we speak to them such things as we believe not our selves; or do either Preach, dx n1 cs j-jn n2 vbr xx vvn p-acp pno12, cs pns12 vvb p-acp pno32 d n2 c-acp pns12 vvb xx po12 n2; cc vdb av-d vvi, (6) discourse (DIV1) 76 Page 56
457 or live in such a manner as to give them reason to think so. or live in such a manner as to give them reason to think so. cc vvi p-acp d dt n1 c-acp pc-acp vvi pno32 n1 pc-acp vvi av. (6) discourse (DIV1) 76 Page 56
458 2. From the other Reason, to encourage them to patient suffering, we may observe, That the Example of Christ's Courage and Constancy should be very influential upon all his Followers; 2. From the other Reason, to encourage them to patient suffering, we may observe, That the Exampl of Christ's Courage and Constancy should be very influential upon all his Followers; crd p-acp dt j-jn n1, pc-acp vvi pno32 p-acp j n1, pns12 vmb vvi, cst dt n1 pp-f npg1 n1 cc n1 vmd vbi av j p-acp d po31 n2; (6) discourse (DIV1) 77 Page 56
459 and if duly considered is like to be so. and if duly considered is like to be so. cc cs av-jn vvn vbz av-j pc-acp vbi av. (6) discourse (DIV1) 77 Page 56
460 For he is our Captain and Forerunner, we are to follow him, and fill up that which remains of his Sufferings. All that we can suffer is but the gleaning of the Vintage, For he is our Captain and Forerunner, we Are to follow him, and fill up that which remains of his Sufferings. All that we can suffer is but the gleaning of the Vintage, c-acp pns31 vbz po12 n1 cc n1, pns12 vbr pc-acp vvi pno31, cc vvb a-acp d r-crq vvz pp-f po31 n2. d cst pns12 vmb vvi vbz p-acp dt vvg pp-f dt n1, (6) discourse (DIV1) 77 Page 56
461 after he has trodden the Wine-Press alone. God hath spoken it once, yea twice have we heard it; After he has trodden the Winepress alone. God hath spoken it once, yea twice have we herd it; c-acp pns31 vhz vvn dt j j. np1 vhz vvn pn31 a-acp, uh av vhb pns12 vvn pn31; (6) discourse (DIV1) 77 Page 56
462 that is, in the Old Testament, and in the New, That Sufferings are the way to Glory; that is, in the Old Testament, and in the New, That Sufferings Are the Way to Glory; cst vbz, p-acp dt j n1, cc p-acp dt j, cst n2 vbr dt n1 p-acp n1; (6) discourse (DIV1) 77 Page 56
463 That many are the Afflictions of the Righteous; That through many Tribulations we must enter into Heaven, &c. That many Are the Afflictions of the Righteous; That through many Tribulations we must enter into Heaven, etc. cst d vbr dt n2 pp-f dt j; cst p-acp d n2 pns12 vmb vvi p-acp n1, av (6) discourse (DIV1) 77 Page 56
464 3. The Circumstance of Time is next to be considered, When our Lord passed over the Brook Cedron, viz. After he had instituted the Sacrament of the supper, 3. The Circumstance of Time is next to be considered, When our Lord passed over the Brook Cedron, viz. After he had instituted the Sacrament of the supper, crd dt n1 pp-f n1 vbz ord pc-acp vbi vvn, c-crq po12 n1 vvn p-acp dt n1 np1, n1 c-acp pns31 vhd vvn dt n1 pp-f dt n1, (6) discourse (DIV1) 78 Page 56
465 After he had spoken those words of Consolation, and Instruction to his Disciples, and of Petition to his Father, Then he walked over the Brook Cedron with his Disciples. After he had spoken those words of Consolation, and Instruction to his Disciples, and of Petition to his Father, Then he walked over the Brook Cedron with his Disciples. c-acp pns31 vhd vvn d n2 pp-f n1, cc n1 p-acp po31 n2, cc pp-f vvb p-acp po31 n1, cs pns31 vvd p-acp dt n1 np1 p-acp po31 n2. (6) discourse (DIV1) 78 Page 57
466 He went forth to meet with sufferings, and his Disciples were with him. He went forth to meet with sufferings, and his Disciples were with him. pns31 vvd av pc-acp vvi p-acp n2, cc po31 n2 vbdr p-acp pno31. (6) discourse (DIV1) 78 Page 57
467 How admirable is the Wisdom and Condescension of our merciful Saviour, thus to antidote and sore-arm his poor Disciples, How admirable is the Wisdom and Condescension of our merciful Saviour, thus to antidote and sore-arm his poor Disciples, q-crq j vbz dt n1 cc n1 pp-f po12 j n1, av p-acp n1 cc n1 po31 j n2, (6) discourse (DIV1) 78 Page 57
468 thus to prepare and dispose his faint hearted Followers to be Witnesses of his sufferings and Partakers of them: thus to prepare and dispose his faint hearted Followers to be Witnesses of his sufferings and Partakers of them: av pc-acp vvi cc vvi po31 j j-vvn n2 pc-acp vbi n2 pp-f po31 n2 cc n2 pp-f pno32: (6) discourse (DIV1) 78 Page 57
469 For after such a blessed Preparative, what should be able to sink their Spirits? After they had Joined in such an Ordinance, For After such a blessed Preparative, what should be able to sink their Spirits? After they had Joined in such an Ordinance, c-acp p-acp d dt j-vvn j-jn, q-crq vmd vbi j pc-acp vvi po32 n2? p-acp pns32 vhd vvn p-acp d dt n1, (6) discourse (DIV1) 78 Page 57
470 as the Lords supper, administred by Christ himself; as the lords supper, administered by christ himself; c-acp dt n2 n1, vvn p-acp np1 px31; (6) discourse (DIV1) 78 Page 57
471 After they had received such excellent Instructions, and heard such a sermon from his own Mouth; After they had received such excellent Instructions, and herd such a sermon from his own Mouth; c-acp pns32 vhd vvn d j n2, cc vvd d dt n1 p-acp po31 d n1; (6) discourse (DIV1) 78 Page 57
472 After they had been present, when he put up such a Prayer to God, as that recorded in the 17. of John ▪ what could dishearten them, or damp their Courage? After they had been present, when he put up such a Prayer to God, as that recorded in the 17. of John ▪ what could dishearten them, or damp their Courage? c-acp pns32 vhd vbn j, c-crq pns31 vvd a-acp d dt n1 p-acp np1, c-acp cst vvd p-acp dt crd pp-f np1 ▪ r-crq vmd vvi pno32, cc n-jn po32 n1? (6) discourse (DIV1) 78 Page 57
473 We may hence take notice, That the participation of Solemn Ordinances, and Communion with God therein, is an excellent Preparative to more than ordinary Trialls What better preparation for patient and couragious suffering for Christ, We may hence take notice, That the participation of Solemn Ordinances, and Communion with God therein, is an excellent Preparative to more than ordinary Trials What better preparation for patient and courageous suffering for christ, pns12 vmb av vvi n1, cst dt n1 pp-f j n2, cc n1 p-acp np1 av, vbz dt j j-jn p-acp dc cs j n2 r-crq j n1 p-acp j cc j n1 p-acp np1, (6) discourse (DIV1) 79 Page 57
474 than the Lords Supper, wherein we remember his dying Love that should engage us to it? And so for other Afflictions, than the lords Supper, wherein we Remember his dying Love that should engage us to it? And so for other Afflictions, cs dt n2 n1, c-crq pns12 vvb po31 j-vvg n1 cst vmd vvi pno12 p-acp pn31? cc av p-acp j-jn n2, (6) discourse (DIV1) 79 Page 57
475 even the Calamities common to men, The Sacramental Bread may be our staff, and strength to fortifie, even the Calamities Common to men, The Sacramental Bred may be our staff, and strength to fortify, av dt n2 j p-acp n2, dt j n1 vmb vbi po12 n1, cc n1 pc-acp vvi, (6) discourse (DIV1) 79 Page 58
476 and confirm our Minds against all Difficulties; and confirm our Minds against all Difficulties; cc vvi po12 n2 p-acp d n2; (6) discourse (DIV1) 79 Page 58
477 The sacramental Wine may be a Cordial to our fainting Spirits, to inbolden us against all Discouragments. The sacramental Wine may be a Cordial to our fainting Spirits, to inbolden us against all Discouragements. dt j n1 vmb vbi dt j p-acp po12 j-vvg n2, pc-acp vvi pno12 p-acp d n2. (6) discourse (DIV1) 79 Page 58
478 On this Account, they that neglect this Ordinance are wanting to themselves, as to preparedness for, On this Account, they that neglect this Ordinance Are wanting to themselves, as to preparedness for, p-acp d vvb, pns32 cst vvb d n1 vbr vvg p-acp px32, c-acp p-acp n1 p-acp, (6) discourse (DIV1) 79 Page 58
479 and support in a time of Affliction. and support in a time of Affliction. cc vvi p-acp dt n1 pp-f n1. (6) discourse (DIV1) 79 Page 58
480 And for this Reason, we may suppose, the primitive Christians did communicate so often, every Lords Day, sometimes every Day, whenever they met for publick Worship, And for this Reason, we may suppose, the primitive Christians did communicate so often, every lords Day, sometime every Day, whenever they met for public Worship, cc p-acp d n1, pns12 vmb vvi, dt j np1 vdd vvi av av, d n2 n1, av d n1, av pns32 vvd p-acp j n1, (6) discourse (DIV1) 79 Page 58
481 because they were in continual Jeopardy of their Lives: Because they were in continual Jeopardy of their Lives: c-acp pns32 vbdr p-acp j n1 pp-f po32 n2: (6) discourse (DIV1) 79 Page 58
482 And the multitude of Martyrs in those times, and their invincible Patience, and Perseverance, was much owing to this, and influenced by it. And the multitude of Martyrs in those times, and their invincible Patience, and Perseverance, was much owing to this, and influenced by it. cc dt n1 pp-f n2 p-acp d n2, cc po32 j n1, cc n1, vbds av-d vvg p-acp d, cc vvn p-acp pn31. (6) discourse (DIV1) 79 Page 58
483 4. Let us consider the place he retired to, when he went over the Brook Cedron, viz: 4. Let us Consider the place he retired to, when he went over the Brook Cedron, videlicet: crd vvb pno12 vvi dt n1 pns31 vvd p-acp, c-crq pns31 vvd p-acp dt n1 np1, av: (6) discourse (DIV1) 80 Page 58
484 The Garden of Gethsemane. The word Gethsemane signifies an Oile-press. The Garden of Gethsemane. The word Gethsemane signifies an Oile-press. dt n1 pp-f np1. dt n1 np1 vvz dt j. (6) discourse (DIV1) 80 Page 58
485 It was a little village scituated at the foot of the Mount of Olives, on which Mountain there were many Olive-trees, and so many Oil-presses in that Village. The Mount of Olives hath its name with relation to this; It was a little village situated At the foot of the Mount of Olive, on which Mountain there were many Olive-trees, and so many Oil-presses in that Village. The Mount of Olive hath its name with Relation to this; pn31 vbds dt j n1 vvn p-acp dt n1 pp-f dt n1 pp-f n2, p-acp r-crq n1 a-acp vbdr d n2, cc av d j p-acp cst n1. dt n1 pp-f n2 vhz po31 n1 p-acp n1 p-acp d; (6) discourse (DIV1) 80 Page 58
486 and the Jewish writers call it sometimes the Mountain of Ʋnction, sometimes the Mountain of Light, sometimes the Mountain of Health, because of the use of Oyl as to all these. and the Jewish writers call it sometime the Mountain of Ʋnction, sometime the Mountain of Light, sometime the Mountain of Health, Because of the use of Oil as to all these. cc dt jp n2 vvb pn31 av dt n1 pp-f n1, av dt n1 pp-f n1, av dt n1 pp-f n1, c-acp pp-f dt n1 pp-f n1 c-acp p-acp d d. (6) discourse (DIV1) 80 Page 59
487 This Garden of Gethsemane, as some think, was first planted by David, or Solomon, and then enlarged and beautified by succeeding Princes, for their Recreation and Delight. This Garden of Gethsemane, as Some think, was First planted by David, or Solomon, and then enlarged and beautified by succeeding Princes, for their Recreation and Delight. d n1 pp-f np1, p-acp d vvb, vbds ord vvn p-acp np1, cc np1, cc av vvn cc vvn p-acp j-vvg n2, p-acp po32 n1 cc n1. (6) discourse (DIV1) 81 Page 59
488 If that be true, where they took their pleasure, the Messias, the true Son of David, began his Passion; If that be true, where they took their pleasure, the Messias, the true Son of David, began his Passion; cs d vbb j, c-crq pns32 vvd po32 n1, dt np1, dt j n1 pp-f np1, vvd po31 n1; (6) discourse (DIV1) 81 Page 59
489 in memory whereof Hellen, the Mother of Constantine the Great, afterwards built a Chappel there, which was visible in the days of Jerom; and some affirm the Virgin Mary, the Mother of our Lord, was Buried in, or near this place. in memory whereof Hellen, the Mother of Constantine the Great, afterwards built a Chapel there, which was visible in the days of Jerome; and Some affirm the Virgae Marry, the Mother of our Lord, was Buried in, or near this place. p-acp n1 c-crq np1, dt n1 pp-f np1 dt j, av vvd dt n1 a-acp, r-crq vbds j p-acp dt n2 pp-f np1; cc d vvb dt n1 uh, dt n1 pp-f po12 n1, vbds vvn p-acp, cc av-j d n1. (6) discourse (DIV1) 81 Page 59
490 But to pass that as doubtful, it is very probable, that in or near this Village, (near Jerusalem,) many of the rich Citizens had their Gardens, But to pass that as doubtful, it is very probable, that in or near this Village, (near Jerusalem,) many of the rich Citizens had their Gardens, p-acp pc-acp vvi cst p-acp j, pn31 vbz av j, cst p-acp cc av-j d n1, (j np1,) d pp-f dt j n2 vhd po32 n2, (6) discourse (DIV1) 81 Page 59
491 and Country-Houses, and among them some of Christs Followers, who gave him and his twelve Disciples Entertainment, and Country-Houses, and among them Some of Christ Followers, who gave him and his twelve Disciples Entertainment, cc n2, cc p-acp pno32 d pp-f npg1 n2, r-crq vvd pno31 cc po31 crd n2 n1, (6) discourse (DIV1) 81 Page 59
492 therefore it is said, he often resorted thither, with his Disciples. But, 5. Why he did so is more to our purpose to inquire: Therefore it is said, he often resorted thither, with his Disciples. But, 5. Why he did so is more to our purpose to inquire: av pn31 vbz vvn, pns31 av vvd av, p-acp po31 n2. p-acp, crd q-crq pns31 vdd av vbz av-dc p-acp po12 n1 pc-acp vvi: (6) discourse (DIV1) 81 Page 59
493 Why our Lord chose this place to prepare himself for his suffering, and to begin his Agony. Why our Lord chosen this place to prepare himself for his suffering, and to begin his Agony. q-crq po12 n1 vvd d n1 pc-acp vvi px31 p-acp po31 n1, cc pc-acp vvi po31 n1. (6) discourse (DIV1) 82 Page 59
494 And this may be answered in three particulars. And this may be answered in three particulars. cc d vmb vbi vvn p-acp crd n2-j. (6) discourse (DIV1) 82 Page 59
495 1. The first sin was committed in a Garden, and therefore the beginning of our Lords Passion, 1. The First since was committed in a Garden, and Therefore the beginning of our lords Passion, crd dt ord n1 vbds vvn p-acp dt n1, cc av dt n-vvg pp-f po12 n2 n1, (6) discourse (DIV1) 83 Page 60
496 for the expiation of sion, did very fitly begin in a Garden too. for the expiation of sion, did very fitly begin in a Garden too. p-acp dt n1 pp-f n1, vdd av av-j vvi p-acp dt n1 av. (6) discourse (DIV1) 83 Page 60
497 It was in a Garden that man began to sin, and in such a place, the Son of God began his Sufferings. It was in a Garden that man began to since, and in such a place, the Son of God began his Sufferings. pn31 vbds p-acp dt n1 cst n1 vvd p-acp n1, cc p-acp d dt n1, dt n1 pp-f np1 vvd po31 n2. (6) discourse (DIV1) 83 Page 60
498 The first Adam incurs the Wrath and Displeasure of God in a Garden; The second Adam trembles, The First Adam incurs the Wrath and Displeasure of God in a Garden; The second Adam trembles, dt ord np1 vvz dt n1 cc n1 pp-f np1 p-acp dt n1; dt ord np1 vvz, (6) discourse (DIV1) 83 Page 60
499 and groans, and sweats, and prays, for the turning away of that Wrath from us in a Garden too, he there began his Passion for our Recovery. Our first Parents lost the Image of God by their disobedience, and groans, and sweats, and prays, for the turning away of that Wrath from us in a Garden too, he there began his Passion for our Recovery. Our First Parents lost the Image of God by their disobedience, cc n2, cc vvz, cc vvz, p-acp dt n-vvg av pp-f d n1 p-acp pno12 p-acp dt n1 av, pns31 a-acp vvd po31 n1 p-acp po12 n1. po12 ord ng1 vvn dt n1 pp-f np1 p-acp po32 n1, (6) discourse (DIV1) 83 Page 60
500 and heard the Sentence of Condemnation in a Garden, our Lord comes to restore the Divine Image, and herd the Sentence of Condemnation in a Garden, our Lord comes to restore the Divine Image, cc vvd dt n1 pp-f n1 p-acp dt n1, po12 n1 vvz pc-acp vvi dt j-jn n1, (6) discourse (DIV1) 83 Page 60
501 and reverse the Sentence of Condemnation, by his bloody sufferings, and Death, which begin in this Garden of Gethsemane, as the Promise of it was first made in the Garden of Eden, that the Seed of the Woman should bruise the Serpents-head. and reverse the Sentence of Condemnation, by his bloody sufferings, and Death, which begin in this Garden of Gethsemane, as the Promise of it was First made in the Garden of Eden, that the Seed of the Woman should bruise the Serpents-head. cc vvi dt n1 pp-f n1, p-acp po31 j n2, cc n1, r-crq vvb p-acp d n1 pp-f np1, p-acp dt n1 pp-f pn31 vbds ord vvn p-acp dt n1 pp-f np1, cst dt n1 pp-f dt n1 vmd vvi dt n1. (6) discourse (DIV1) 83 Page 60
502 Compare Eden and Gethsemane. We were first seduced by the old Serpent in the Garden of Eden; and his Head was bruised by the Agony, and Bloody Passion of Christ, which began in this Garden of Gethsemane. In the one Garden, the Devil conquered the first Adam; but is overcome by the second Adam in the other, when he resolved to drink the cup, saying, Not my Will, but thine be done. Compare Eden and Gethsemane. We were First seduced by the old Serpent in the Garden of Eden; and his Head was Bruised by the Agony, and Bloody Passion of christ, which began in this Garden of Gethsemane. In the one Garden, the devil conquered the First Adam; but is overcome by the second Adam in the other, when he resolved to drink the cup, saying, Not my Will, but thine be done. vvb np1 cc np1. pns12 vbdr ord vvn p-acp dt j n1 p-acp dt n1 pp-f np1; cc po31 n1 vbds vvn p-acp dt n1, cc j n1 pp-f np1, r-crq vvd p-acp d n1 pp-f np1. p-acp dt crd n1, dt n1 vvn dt ord np1; a-acp vbz vvn p-acp dt ord np1 p-acp dt n-jn, c-crq pns31 vvd pc-acp vvi dt n1, vvg, xx po11 n1, cc-acp png21 vbb vdn. (6) discourse (DIV1) 84 Page 61
503 In the first Garden, that of Eden, man surfeited on the forbidden Fruit, and fell from God, In the First Garden, that of Eden, man surfeited on the forbidden Fruit, and fell from God, p-acp dt ord n1, cst pp-f np1, n1 vvn p-acp dt vvn n1, cc vvd p-acp np1, (6) discourse (DIV1) 84 Page 61
504 for which our blessed Redeemer had a bloody Sweat in the Second, the Garden of Gethsemane. We were turned out of the earthly Paradise by sinning in the first; we have the Purchace of the heavenly Paradise by our Lord's Suffering, which began in the second. The beginning of our Calamity, for which our blessed Redeemer had a bloody Sweat in the Second, the Garden of Gethsemane. We were turned out of the earthly Paradise by sinning in the First; we have the Purchase of the heavenly Paradise by our Lord's Suffering, which began in the second. The beginning of our Calamity, p-acp r-crq po12 j n1 vhd dt j n1 p-acp dt ord, dt n1 pp-f np1. pns12 vbdr vvn av pp-f dt j n1 p-acp vvg p-acp dt ord; pns12 vhb dt n1 pp-f dt j n1 p-acp po12 n2 vvg, r-crq vvd p-acp dt ord. dt vvg pp-f po12 n1, (6) discourse (DIV1) 84 Page 61
505 and of all the miseries of Mankind, had its rise in the Garden of Eden: And the beginning of the Messias Passion for our recovery, was in the Garden of Gethsemane; There our Lord signed the Decree for his own Crucifixion by his bloody Sweat, as the Pledge and earnest of his shedding his Blood, the next day, upon the Cross. and of all the misery's of Mankind, had its rise in the Garden of Eden: And the beginning of the Messias Passion for our recovery, was in the Garden of Gethsemane; There our Lord signed the decree for his own Crucifixion by his bloody Sweat, as the Pledge and earnest of his shedding his Blood, the next day, upon the Cross. cc pp-f d dt n2 pp-f n1, vhd po31 n1 p-acp dt n1 pp-f np1: cc dt vvg pp-f dt np1 n1 p-acp po12 n1, vbds p-acp dt n1 pp-f np1; pc-acp po12 n1 vvn dt n1 p-acp po31 d n1 p-acp po31 j n1, p-acp dt n1 cc n1 pp-f po31 vvg po31 n1, dt ord n1, p-acp dt n1. (6) discourse (DIV1) 84 Page 61
506 2. Another, and more evident Reason, why our Lord chose this Garden, was because it was a solitary place, fit for Meditation, and Prayer, and the more solemn Preparation of himself for his Crucifixion, which was now so near. 2. another, and more evident Reason, why our Lord chosen this Garden, was Because it was a solitary place, fit for Meditation, and Prayer, and the more solemn Preparation of himself for his Crucifixion, which was now so near. crd j-jn, cc av-dc j n1, c-crq po12 n1 vvd d n1, vbds c-acp pn31 vbds dt j n1, j p-acp n1, cc n1, cc dt av-dc j n1 pp-f px31 p-acp po31 n1, r-crq vbds av av av-j. (6) discourse (DIV1) 85 Page 61
507 He was now in prospect of his approaching Death, he knew that within a few Hours he should be Apprehended and Taken, Judged, He was now in prospect of his approaching Death, he knew that within a few Hours he should be Apprehended and Taken, Judged, pns31 vbds av p-acp n1 pp-f po31 j-vvg n1, pns31 vvd cst p-acp dt d n2 pns31 vmd vbi vvn cc vvn, vvn, (6) discourse (DIV1) 85 Page 61
508 and Condemned to a shameful Cross; and therefore retires here for Meditation, and Prayer in order to it. and Condemned to a shameful Cross; and Therefore retires Here for Meditation, and Prayer in order to it. cc vvn p-acp dt j vvi; cc av vvz av p-acp n1, cc n1 p-acp n1 p-acp pn31. (6) discourse (DIV1) 85 Page 62
509 To bear the Curse of the Law, and strugle with the Wrath of God, the due Wages of our sin, which he undertook to expiate; To bear the Curse of the Law, and struggle with the Wrath of God, the due Wages of our since, which he undertook to expiate; p-acp vvi dt n1 pp-f dt n1, cc vvi p-acp dt n1 pp-f np1, dt j-jn n2 pp-f po12 n1, r-crq pns31 vvd pc-acp vvi; (6) discourse (DIV1) 85 Page 62
510 And to Conflict with all those Sufferings, Antecedent and Concomitant to such a Death, needed such Preparation. And to Conflict with all those Sufferings, Antecedent and Concomitant to such a Death, needed such Preparation. cc p-acp n1 p-acp d d n2, n1 cc n1 p-acp d dt n1, vvd d n1. (6) discourse (DIV1) 85 Page 62
511 Yea, the solemn Resignation of himself to the Will of God, by Prayer, in this Garden, before he Offered himself upon the Cross, was necessary, Yea, the solemn Resignation of himself to the Will of God, by Prayer, in this Garden, before he Offered himself upon the Cross, was necessary, uh, dt j n1 pp-f px31 p-acp dt n1 pp-f np1, p-acp n1, p-acp d n1, c-acp pns31 vvd px31 p-acp dt n1, vbds j, (6) discourse (DIV1) 85 Page 62
512 as the accomplishment of a legal Type, that prefigured it: as the accomplishment of a Legal Type, that prefigured it: c-acp dt n1 pp-f dt j n1, cst vvd pn31: (6) discourse (DIV1) 85 Page 62
513 For all the Levitical Sacrifices were first consecrated by Prayer, before they were burnt upon the Altar. This Lamb of God, the truth of all those Sacrifices, the Substance of all those Types, was first to devote himself to God by Prayer, before he was nailed to the Cross; For all the Levitical Sacrifices were First consecrated by Prayer, before they were burned upon the Altar. This Lamb of God, the truth of all those Sacrifices, the Substance of all those Types, was First to devote himself to God by Prayer, before he was nailed to the Cross; c-acp d dt j n2 vbdr ord vvn p-acp n1, c-acp pns32 vbdr vvn p-acp dt n1. d n1 pp-f np1, dt n1 pp-f d d n2, dt n1 pp-f d d n2, vbds ord p-acp vvi px31 p-acp np1 p-acp n1, c-acp pns31 vbds vvn p-acp dt n1; (6) discourse (DIV1) 85 Page 62
514 And this Garden of Gethsemane, being a solitary Place, was fit for that purpose. And this Garden of Gethsemane, being a solitary Place, was fit for that purpose. cc d n1 pp-f np1, vbg dt j n1, vbds j p-acp d n1. (6) discourse (DIV1) 85 Page 62
515 3. I may add another reason, He went thither because it was a place that Judas knew of, where his Enemi•s might be sure to find him, 3. I may add Another reason, He went thither Because it was a place that Judas knew of, where his Enemi•s might be sure to find him, crd pns11 vmb vvi j-jn n1, pns31 vvd av c-acp pn31 vbds dt n1 cst np1 vvd pp-f, c-crq po31 n2 vmd vbi j pc-acp vvi pno31, (6) discourse (DIV1) 86 Page 62
516 and so accomplish the eternal Counsels of God concerning his sufferings and Death. and so accomplish the Eternal Counsels of God Concerning his sufferings and Death. cc av vvi dt j n2 pp-f np1 vvg po31 n2 cc n1. (6) discourse (DIV1) 86 Page 62
517 Several times before this, they endeavoured to lay hands on him, but his hour was not come; Several times before this, they endeavoured to lay hands on him, but his hour was not come; j n2 p-acp d, pns32 vvd pc-acp vvi n2 p-acp pno31, cc-acp po31 n1 vbds xx vvn; (6) discourse (DIV1) 86 Page 62
518 But now he was willing, and resolved to dye; But now he was willing, and resolved to die; p-acp av pns31 vbds j, cc vvd pc-acp vvi; (6) discourse (DIV1) 86 Page 63
519 And therefore knowing that Judas would betray him, and having bid him do quickly what he intended to do, he doth not go about to abscond, And Therefore knowing that Judas would betray him, and having bid him do quickly what he intended to do, he does not go about to abscond, cc av vvg cst np1 vmd vvi pno31, cc vhg vvn pno31 vdb av-j r-crq pns31 vvd pc-acp vdi, pns31 vdz xx vvi a-acp pc-acp vvb, (6) discourse (DIV1) 86 Page 63
520 and hide himself to prevent it; He retires to this Garden which the Traytor was well acquainted with: and hide himself to prevent it; He retires to this Garden which the Traitor was well acquainted with: cc vvi px31 pc-acp vvi pn31; pns31 vvz p-acp d n1 r-crq dt n1 vbds av vvn p-acp: (6) discourse (DIV1) 86 Page 63
521 And when he comes with a Company to take him, he tells them more than once, He is the Person they seek for. And when he comes with a Company to take him, he tells them more than once, He is the Person they seek for. cc c-crq pns31 vvz p-acp dt n1 pc-acp vvi pno31, pns31 vvz pno32 av-dc cs a-acp, pns31 vbz dt n1 pns32 vvb p-acp. (6) discourse (DIV1) 86 Page 63
522 Let me make a few Reflexions on this particular. Let me make a few Reflexions on this particular. vvb pno11 vvi dt d n2 p-acp d j. (6) discourse (DIV1) 87 Page 63
523 As 1. Since our Lords Passion began in a Garden, Let me caution you not to abuse your Gardens, As 1. Since our lords Passion began in a Garden, Let me caution you not to abuse your Gardens, p-acp crd p-acp po12 n2 n1 vvd p-acp dt n1, vvb pno11 n1 pn22 xx pc-acp vvi po22 n2, (6) discourse (DIV1) 87 Page 63
524 and places of Retirement, and Recreation, to vanity and sin; but improve them by holy Meditation, when you are walking there. and places of Retirement, and Recreation, to vanity and since; but improve them by holy Meditation, when you Are walking there. cc n2 pp-f n1, cc n1, p-acp n1 cc n1; cc-acp vvb pno32 p-acp j n1, c-crq pn22 vbr vvg a-acp. (6) discourse (DIV1) 87 Page 63
525 How often is Christ dishonoured in such places, either when you are in Company, or when are alone? In company, by intemperance in Banqueting, How often is christ dishonoured in such places, either when you Are in Company, or when Are alone? In company, by intemperance in Banqueting, uh-crq av vbz np1 vvn p-acp d n2, av-d c-crq pn22 vbr p-acp n1, cc c-crq vbr j? p-acp n1, p-acp n1 p-acp vvg, (6) discourse (DIV1) 87 Page 63
526 or by vain or wanton Discourses, or by uncharitable and backbiting Stories of others &c. Or when you are alone, by wanton and lustful thoughts, by speculative uncleanness, wicked projects &c. But thus to retire into a Garden, is to retreat from men, or by vain or wanton Discourses, or by uncharitable and backbiting Stories of Others etc. Or when you Are alone, by wanton and lustful thoughts, by speculative uncleanness, wicked projects etc. But thus to retire into a Garden, is to retreat from men, cc p-acp j cc j-jn n2, cc p-acp j cc n1 n2 pp-f n2-jn av cc c-crq pn22 vbr av-j, p-acp j-jn cc j n2, p-acp j n1, j n2 av p-acp av pc-acp vvi p-acp dt n1, vbz pc-acp vvi p-acp n2, (6) discourse (DIV1) 87 Page 63
527 and fall into the hands of the Devil. and fallen into the hands of the devil. cc vvi p-acp dt n2 pp-f dt n1. (6) discourse (DIV1) 87 Page 63
528 Such persons imitate their Mother Eve in the Garden of Eden, and hold a Dialogue with the old serpent. Such Persons imitate their Mother Eve in the Garden of Eden, and hold a Dialogue with the old serpent. d n2 vvb po32 n1 np1 p-acp dt n1 pp-f np1, cc vvb dt n1 p-acp dt j n1. (6) discourse (DIV1) 87 Page 64
529 Others, who are less criminal, are yet to be reproved, that make no holy improvement of such places, Others, who Are less criminal, Are yet to be reproved, that make no holy improvement of such places, n2-jn, r-crq vbr av-dc j-jn, vbr av pc-acp vbi vvn, cst vvb dx j n1 pp-f d n2, (6) discourse (DIV1) 88 Page 64
530 but only for Recreation and Pleasure, to gratifie their Senses. but only for Recreation and Pleasure, to gratify their Senses. cc-acp av-j c-acp n1 cc n1, pc-acp vvi po32 n2. (6) discourse (DIV1) 88 Page 64
531 Every wise and good man loves sometimes to be alone, and ought to be so, for serious Meditation: Now a Garden is a fit place for such a purpose, Every wise and good man loves sometime to be alone, and ought to be so, for serious Meditation: Now a Garden is a fit place for such a purpose, np1 j cc j n1 vvz av pc-acp vbi av-j, cc pi pc-acp vbi av, p-acp j n1: av dt n1 vbz dt j n1 p-acp d dt n1, (6) discourse (DIV1) 88 Page 64
532 and may be of excellent use to such an end; and may be of excellent use to such an end; cc vmb vbi pp-f j n1 p-acp d dt n1; (6) discourse (DIV1) 88 Page 64
533 And there is no Object can meet our Eyes, or affect any of our senses there, without giving us some Notices of God, And there is no Object can meet our Eyes, or affect any of our Senses there, without giving us Some Notices of God, cc pc-acp vbz dx n1 vmb vvi po12 n2, cc vvi d pp-f po12 n2 a-acp, p-acp vvg pno12 d n2 pp-f np1, (6) discourse (DIV1) 88 Page 64
534 and directing us to some useful Instructions in reference to our selves, if we did not want a holy heart and spiritual wisdom to improve them. and directing us to Some useful Instructions in Referente to our selves, if we did not want a holy heart and spiritual Wisdom to improve them. cc vvg pno12 p-acp d j n2 p-acp n1 p-acp po12 n2, cs pns12 vdd xx vvi dt j n1 cc j n1 pc-acp vvi pno32. (6) discourse (DIV1) 88 Page 64
535 Especially in your Garden walks Meditate on the Garden of Eden, and think of this Garden of Gethsemane. Consider how Man sinned in the one, and how Christ suffered in an Agony in the other. First, From the Garden of Eden, you may take occasion to contemplate the State of Innocence, the Entrance of Sin, the Fall of our First Parents, the Subtilty of the Tempter, the Danger of Gratifying the Sensual Appetite, from their Example in Eating the Forbidden Fruit; Especially in your Garden walks Meditate on the Garden of Eden, and think of this Garden of Gethsemane. Consider how Man sinned in the one, and how christ suffered in an Agony in the other. First, From the Garden of Eden, you may take occasion to contemplate the State of Innocence, the Entrance of since, the Fallen of our First Parents, the Subtlety of the Tempter, the Danger of Gratifying the Sensual Appetite, from their Exampl in Eating the Forbidden Fruit; av-j p-acp po22 n1 vvz vvi p-acp dt n1 pp-f np1, cc vvb pp-f d n1 pp-f np1. vvb c-crq n1 vvd p-acp dt crd, cc q-crq np1 vvn p-acp dt n1 p-acp dt j-jn. ord, p-acp dt n1 pp-f np1, pn22 vmb vvi n1 pc-acp vvi dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f po12 ord n2, dt n1 pp-f dt n1, dt n1 pp-f vvg dt j n1, p-acp po32 n1 p-acp vvg dt vvn n1; (6) discourse (DIV1) 89 Page 64
536 the prevalency of Temptation, when a near and Beloved Relation is the Instrument of the Devil, to urge it, &c. Secondly, Think of the Garden of Gethsemane too, the prevalency of Temptation, when a near and beloved Relation is the Instrument of the devil, to urge it, etc. Secondly, Think of the Garden of Gethsemane too, dt n1 pp-f n1, c-crq dt j cc j-vvn n1 vbz dt n1 pp-f dt n1, pc-acp vvi pn31, av ord, vvb pp-f dt n1 pp-f np1 av, (6) discourse (DIV1) 89 Page 65
537 when you are delighting your self in some pleasant Walk in your own Garden. Think how the Son of God lay prostrate on his Face in an Agony, in this Garden of Gethsemane. When you look upon a Fruit-tree, especially a Vine, when you Are delighting your self in Some pleasant Walk in your own Garden. Think how the Son of God lay prostrate on his Face in an Agony, in this Garden of Gethsemane. When you look upon a Fruit-tree, especially a Vine, c-crq pn22 vbr vvg po22 n1 p-acp d j n1 p-acp po22 d n1. vvb c-crq dt n1 pp-f np1 vvd j p-acp po31 n1 p-acp dt n1, p-acp d n1 pp-f np1. c-crq pn22 vvb p-acp dt n1, av-j dt n1, (6) discourse (DIV1) 89 Page 65
538 or taste of a Grape, remember the Blood of Christ, that trickled from his Sacred Body. or taste of a Grape, Remember the Blood of christ, that trickled from his Sacred Body. cc n1 pp-f dt n1, vvb dt n1 pp-f np1, cst vvd p-acp po31 j n1. (6) discourse (DIV1) 89 Page 65
539 If you are sometimes merry and chearful with your Friends in a Garden, forget not how your Saviour was exceeding sorrowful; My Soul is exceeding Sorrowful unto Death. If you Are sometime merry and cheerful with your Friends in a Garden, forget not how your Saviour was exceeding sorrowful; My Soul is exceeding Sorrowful unto Death. cs pn22 vbr av j cc j p-acp po22 n2 p-acp dt n1, vvb xx c-crq po22 n1 vbds vvg j; po11 n1 vbz av-vvg j p-acp n1. (6) discourse (DIV1) 89 Page 65
540 When you are cooling your selves in the Shade, remember his Agony, and Bloody Sweat, under the Apprehensions of the Wrath of God, due to your sin; When you Are cooling your selves in the Shade, Remember his Agony, and Bloody Sweat, under the Apprehensions of the Wrath of God, due to your since; c-crq pn22 vbr vvg po22 n2 p-acp dt n1, vvb po31 n1, cc j n1, p-acp dt n2 pp-f dt n1 pp-f np1, j-jn p-acp po22 n1; (6) discourse (DIV1) 89 Page 65
541 How his Soul boiled up, as one of the Greek Expressions does signifie, and his Blood broke out at every part of his Body, with the extremity of the Heat. How his Soul boiled up, as one of the Greek Expressions does signify, and his Blood broke out At every part of his Body, with the extremity of the Heat. c-crq po31 n1 vvn a-acp, p-acp crd pp-f dt jp n2 vdz vvi, cc po31 n1 vvd av p-acp d n1 pp-f po31 n1, p-acp dt n1 pp-f dt n1. (6) discourse (DIV1) 89 Page 65
542 You may consider how the First Adam was Tempted by an Evil Angel in the Garden of Eden, and the Second was Comforted in his Agony by a Good one. Adam's Sentence in the former, was, to get his living by the Sweat of his brows; You may Consider how the First Adam was Tempted by an Evil Angel in the Garden of Eden, and the Second was Comforted in his Agony by a Good one. Adam's Sentence in the former, was, to get his living by the Sweat of his brows; pn22 vmb vvi c-crq dt ord np1 vbds vvn p-acp dt j-jn n1 p-acp dt n1 pp-f np1, cc dt ord vbds vvn p-acp po31 n1 p-acp dt j pi. npg1 n1 p-acp dt j, vbds, pc-acp vvi po31 j-vvg p-acp dt n1 pp-f po31 n2; (6) discourse (DIV1) 89 Page 65
543 Christ, by his Bloody Sweat, in this procures our Life. christ, by his Bloody Sweat, in this procures our Life. np1, p-acp po31 j n1, p-acp d vvz po12 n1. (6) discourse (DIV1) 89 Page 65
544 And let not such places be abused to sin and vanity, that may so easily be improved, to put us in mind of such Important Truths. And let not such places be abused to since and vanity, that may so Easily be improved, to put us in mind of such Important Truths. cc vvb xx d n2 vbb vvn p-acp n1 cc n1, cst vmb av av-j vbi vvn, pc-acp vvi pno12 p-acp n1 pp-f d j n2. (6) discourse (DIV1) 89 Page 66
545 2. In that this was a Solitary Place, we may observe, That it is fit to retire for Meditation and Prayer to some Secret Place, from the Company, and Observation of others. 2. In that this was a Solitary Place, we may observe, That it is fit to retire for Meditation and Prayer to Some Secret Place, from the Company, and Observation of Others. crd p-acp cst d vbds dt j n1, pns12 vmb vvi, cst pn31 vbz j pc-acp vvi p-acp n1 cc n1 p-acp d j-jn n1, p-acp dt n1, cc n1 pp-f n2-jn. (6) discourse (DIV1) 90 Page 66
546 There are many things, which are proper enough, and may become us in an Affectionate Prayer in secret, especially for a Penitent, which are not allowable in Social Worship, or Publick Prayer with others; There Are many things, which Are proper enough, and may become us in an Affectionate Prayer in secret, especially for a Penitent, which Are not allowable in Social Worship, or Public Prayer with Others; pc-acp vbr d n2, r-crq vbr j av-d, cc vmb vvi pno12 p-acp dt j n1 p-acp j-jn, av-j p-acp dt j-jn, r-crq vbr xx j p-acp np1 n1, cc j n1 p-acp n2-jn; (6) discourse (DIV1) 90 Page 66
547 As Prostration of our selves on the Ground, Beating the Breast, Extraordinary Sobs and Sighs, Plentiful Tears, As Prostration of our selves on the Ground, Beating the Breast, Extraordinary Sobs and Sighs, Plentiful Tears, c-acp n1 pp-f po12 n2 p-acp dt n1, vvg dt n1, j n2 cc n2, j n2, (6) discourse (DIV1) 90 Page 66
548 and Passionate Expostulations with God, &c. which either Modesty, or Prudence may restrain in publick, may be used with greater Liberty in Secret, where is no Temptation to Hypocrisie, or vain-glory to abuse them. and Passionate Expostulations with God, etc. which either Modesty, or Prudence may restrain in public, may be used with greater Liberty in Secret, where is no Temptation to Hypocrisy, or vainglory to abuse them. cc j n2 p-acp np1, av r-crq d n1, cc n1 vmb vvi p-acp j, vmb vbi vvn p-acp jc n1 p-acp j-jn, q-crq vbz dx n1 p-acp n1, cc n1 pc-acp vvi pno32. (6) discourse (DIV1) 90 Page 66
549 And therefore our Lord directs us, Math. 6. That we enter into our Closets, and shut the door, And Therefore our Lord directs us, Math. 6. That we enter into our Closets, and shut the door, cc av po12 n1 vvz pno12, np1 crd cst pns12 vvi p-acp po12 n2, cc vvd dt n1, (6) discourse (DIV1) 90 Page 66
550 and then pray to our Father, who is in Heaven, who seeth in secret, and will reward us openly. and then pray to our Father, who is in Heaven, who sees in secret, and will reward us openly. cc av vvb p-acp po12 n1, r-crq vbz p-acp n1, r-crq vvz p-acp j-jn, cc vmb vvi pno12 av-j. (6) discourse (DIV1) 90 Page 66
551 3. In that Christ retires here, to prepare himself, with the greater Solemnity, for his approaching Death; We may learn, That whenever we have a Prospect of our Change at hand, we should not content our selves with habitual preparation, but use a more solemn, distinct, and actual preparation for it. 3. In that christ retires Here, to prepare himself, with the greater Solemnity, for his approaching Death; We may Learn, That whenever we have a Prospect of our Change At hand, we should not content our selves with habitual preparation, but use a more solemn, distinct, and actual preparation for it. crd p-acp cst np1 vvz av, p-acp vvb px31, p-acp dt jc n1, p-acp po31 j-vvg n1; pns12 vmb vvi, cst av pns12 vhb dt n1 pp-f po12 n1 p-acp n1, pns12 vmd xx vvi po12 n2 p-acp j n1, p-acp vvi dt av-dc j, j, cc j n1 p-acp pn31. (6) discourse (DIV1) 91 Page 67
552 Our Lord, no doubt, was always in a Readiness, for that which he knew was the great end of his Incarnation: Our Lord, no doubt, was always in a Readiness, for that which he knew was the great end of his Incarnation: po12 n1, dx n1, vbds av p-acp dt n1, p-acp d r-crq pns31 vvd vbds dt j n1 pp-f po31 n1: (6) discourse (DIV1) 91 Page 67
553 And yet the night before his Sufferings, he retires into this Garden to prepare himself for that hour. And yet the night before his Sufferings, he retires into this Garden to prepare himself for that hour. cc av dt n1 p-acp po31 n2, pns31 vvz p-acp d n1 pc-acp vvi px31 p-acp d n1. (6) discourse (DIV1) 91 Page 67
554 We should always so live, as to be fit to die, because every hour we make some steps towards the Grave: We should always so live, as to be fit to die, Because every hour we make Some steps towards the Grave: pns12 vmd av av vvi, c-acp pc-acp vbi j pc-acp vvi, c-acp d n1 pns12 vvb d n2 p-acp dt j: (6) discourse (DIV1) 91 Page 67
555 Every thought, every word, is a Sand running from the Glass of Time: Every Thought, every word, is a Sand running from the Glass of Time: d n1, d n1, vbz dt n1 vvg p-acp dt n1 pp-f n1: (6) discourse (DIV1) 91 Page 67
556 We sleep every night in the outer Chambers of Death, and should, by Prayer, prepare our selves for it, even for that Image of Death: And shall we not, much more, We sleep every night in the outer Chambers of Death, and should, by Prayer, prepare our selves for it, even for that Image of Death: And shall we not, much more, pns12 vvb d n1 p-acp dt j n2 pp-f n1, cc vmd, p-acp n1, vvb po12 n2 p-acp pn31, av p-acp cst n1 pp-f n1: cc vmb pns12 xx, av-d av-dc, (6) discourse (DIV1) 91 Page 67
557 for Death it self, when we have a Prospect of its approach? in whose Arms we must rest Prisoners, till the great Morning of the Resurrection? for Death it self, when we have a Prospect of its approach? in whose Arms we must rest Prisoners, till the great Morning of the Resurrection? c-acp n1 pn31 n1, c-crq pns12 vhb dt n1 pp-f po31 n1? p-acp rg-crq n2 pns12 vmb vvi n2, c-acp dt j n1 pp-f dt n1? (6) discourse (DIV1) 91 Page 67
558 If God give us Notice and Warning by Old Age, or a dangerous Sickness, or a languishing Body, If God give us Notice and Warning by Old Age, or a dangerous Sickness, or a languishing Body, cs np1 vvb pno12 n1 cc vvg p-acp j n1, cc dt j n1, cc dt vvg n1, (6) discourse (DIV1) 92 Page 67
559 or by any other method, that we shall shortly leave this World; Solemn, actual Preparation in such a case is fit and necessary; or by any other method, that we shall shortly leave this World; Solemn, actual Preparation in such a case is fit and necessary; cc p-acp d j-jn n1, cst pns12 vmb av-j vvi d n1; j, j n1 p-acp d dt n1 vbz j cc j; (6) discourse (DIV1) 92 Page 67
560 If God tell any of you by a Bodily Sickness, your Change is near; If God tell any of you by a Bodily Sickness, your Change is near; cs np1 vvb d pp-f pn22 p-acp dt j n1, po22 n1 vbz j; (6) discourse (DIV1) 92 Page 67
561 If the Decays and Infirmities of Old Age, (the most incurable of all Diseases,) tell you, That you have not long to live, that it is high time to set your Hearts, and your Houses in order; If the Decays and Infirmities of Old Age, (the most incurable of all Diseases,) tell you, That you have not long to live, that it is high time to Set your Hearts, and your Houses in order; cs dt n2 cc n1 pp-f j n1, (dt av-ds j pp-f d n2,) vvb pn22, cst pn22 vhb xx av-j pc-acp vvi, cst pn31 vbz j n1 pc-acp vvi po22 n2, cc po22 n2 p-acp n1; (6) discourse (DIV1) 92 Page 68
562 You ought actually to prepare, solemnly to do so. You ought actually to prepare, solemnly to do so. pn22 vmd av-j pc-acp vvi, av-j pc-acp vdi av. (6) discourse (DIV1) 92 Page 68
563 You that have one foot in the Grave already, forget not this, least the Devil trip up the other before you are Ready. But you that have served the Lord from your Youth, and have the comfortable Review of your past sincerity, in walking with God; You that have one foot in the Grave already, forget not this, lest the devil trip up the other before you Are Ready. But you that have served the Lord from your Youth, and have the comfortable Review of your passed sincerity, in walking with God; pn22 cst vhb crd n1 p-acp dt j av, vvb xx d, cs dt n1 vvb a-acp dt j-jn p-acp pn22 vbr j. p-acp pn22 cst vhb vvn dt n1 p-acp po22 n1, cc vhb dt j vvi pp-f po22 p-acp n1, p-acp vvg p-acp np1; (6) discourse (DIV1) 92 Page 68
564 you may rejoyce upon any such Summons, that your Race is almost run; Your warfare will shortly be accomplished; you have but a few steps more of your pilgrimage to make; you may rejoice upon any such Summons, that your Raze is almost run; Your warfare will shortly be accomplished; you have but a few steps more of your pilgrimage to make; pn22 vmb vvi p-acp d d n1, cst po22 n1 vbz av vvb; po22 n1 vmb av-j vbi vvn; pn22 vhb p-acp dt d n2 av-dc pp-f po22 n1 pc-acp vvi; (6) discourse (DIV1) 92 Page 68
565 a few Temptations more to resist; a very little time longer of trial and conflict; a few Temptations more to resist; a very little time longer of trial and conflict; dt d n2 av-dc pc-acp vvi; dt j j n1 av-jc pp-f n1 cc n1; (6) discourse (DIV1) 92 Page 68
566 before you shall receive the End of your Faith and Hope, and be for ever with the Lord. before you shall receive the End of your Faith and Hope, and be for ever with the Lord. p-acp pn22 vmb vvi dt vvb pp-f po22 n1 cc n1, cc vbb p-acp av p-acp dt n1. (6) discourse (DIV1) 92 Page 68
567 Should you not then, with such a warning, stir up the Grace of God, quicken holy Desires, strengthen Faith, Should you not then, with such a warning, stir up the Grace of God, quicken holy Desires, strengthen Faith, vmd pn22 xx av, p-acp d dt n1, vvb a-acp dt n1 pp-f np1, vvb j n2, vvb n1, (6) discourse (DIV1) 92 Page 68
568 and exercise it about the Invisible World, and solemnly resign your selves into the Arms of the Redeemer? and exercise it about the Invisible World, and solemnly resign your selves into the Arms of the Redeemer? cc vvi pn31 p-acp dt j n1, cc av-j vvi po22 n2 p-acp dt n2 pp-f dt n1? (6) discourse (DIV1) 92 Page 68
569 4. Because this was the place that Judas knew of, were he might find our Lord, and betray him; 4. Because this was the place that Judas knew of, were he might find our Lord, and betray him; crd p-acp d vbds dt n1 cst np1 vvd pp-f, vbdr pns31 vmd vvi po12 n1, cc vvi pno31; (6) discourse (DIV1) 93 Page 68
570 Let us take notice of Christ's willingness, and Resolvedness to suffer Death, and what an Obligation it lays upon us of Love and Gratitude to this Merciful Saviour. Let us take notice of Christ's willingness, and Resolvedness to suffer Death, and what an Obligation it lays upon us of Love and Gratitude to this Merciful Saviour. vvb pno12 vvi n1 pp-f npg1 n1, cc n1 pc-acp vvi n1, cc q-crq dt n1 pn31 vvz p-acp pno12 pp-f n1 cc n1 p-acp d j n1. (6) discourse (DIV1) 93 Page 69
571 This I shall a little urge, as suitable to the past Solemnity of this day to make us Thankful, who have been Partakers of the Memorials of his dying Love, in the Sacrament of the Supper. This I shall a little urge, as suitable to the past Solemnity of this day to make us Thankful, who have been Partakers of the Memorials of his dying Love, in the Sacrament of the Supper. d pns11 vmb dt j vvi, c-acp j p-acp dt j n1 pp-f d n1 pc-acp vvi pno12 j, r-crq vhb vbn n2 pp-f dt n2 pp-f po31 j-vvg vvb, p-acp dt n1 pp-f dt n1. (6) discourse (DIV1) 93 Page 69
572 He was free and voluntary in Suffering. He went to the place which Judas knew of, though he knew Judas would come, and betray him. He was free and voluntary in Suffering. He went to the place which Judas knew of, though he knew Judas would come, and betray him. pns31 vbds j cc j-jn p-acp vvg. pns31 vvd p-acp dt n1 r-crq np1 vvd pp-f, cs pns31 vvd np1 vmd vvi, cc vvi pno31. (6) discourse (DIV1) 94 Page 69
573 He freely offered himself in the Council of God, to undertake our Redemption; He voluntarily quitted his Fathers Bosom in the fulness of Time, to assume our Nature, and therein suffer and die. He freely offered himself in the Council of God, to undertake our Redemption; He voluntarily quit his Father's Bosom in the fullness of Time, to assume our Nature, and therein suffer and die. pns31 av-j vvd px31 p-acp dt n1 pp-f np1, pc-acp vvi po12 n1; pns31 av-jn vvn po31 ng1 n1 p-acp dt n1 pp-f n1, pc-acp vvi po12 n1, cc av vvi cc vvi. (6) discourse (DIV1) 94 Page 69
574 He was not forced into a State of Poverty and Humiliation; but for our sakes became poor, that we through his poverty might become rich. He was not forced into a State of Poverty and Humiliation; but for our sakes became poor, that we through his poverty might become rich. pns31 vbds xx vvn p-acp dt n1 pp-f n1 cc n1; cc-acp p-acp po12 n2 vvd j, cst pns12 p-acp po31 n1 vmd vvi j. (6) discourse (DIV1) 94 Page 69
575 The necessity of his Death arose from his own holy will, his free Act and Undertaking; The necessity of his Death arose from his own holy will, his free Act and Undertaking; dt n1 pp-f po31 n1 vvd p-acp po31 d j n1, po31 j n1 cc n-vvg; (6) discourse (DIV1) 94 Page 69
576 which doth not lessen his Willingness, but heighten the Obligation of it. which does not lessen his Willingness, but heighten the Obligation of it. r-crq vdz xx vvi po31 n1, p-acp vvi dt n1 pp-f pn31. (6) discourse (DIV1) 94 Page 69
577 It had been Injustice to punish an Innocent, who was unwilling to suffer in the place of a Criminal; But he gave himself a Sacrifice of a sweet smelling Odour unto God for us. It had been Injustice to Punish an Innocent, who was unwilling to suffer in the place of a Criminal; But he gave himself a Sacrifice of a sweet smelling Odour unto God for us. pn31 vhd vbn n1 pc-acp vvi dt j-jn, r-crq vbds j pc-acp vvi p-acp dt n1 pp-f dt j-jn; p-acp pns31 vvd px31 dt n1 pp-f dt j j-vvg n1 p-acp np1 p-acp pno12. (6) discourse (DIV1) 94 Page 69
578 He was not driven by force and violence, as the legal Sacrifices unto the Altar; He was not driven by force and violence, as the Legal Sacrifices unto the Altar; pns31 vbds xx vvn p-acp n1 cc n1, c-acp dt j n2 p-acp dt n1; (6) discourse (DIV1) 94 Page 69
579 But, he comes to the Door of the Tabernacle, he enters into this Garden that Judas knew of. But, he comes to the Door of the Tabernacle, he enters into this Garden that Judas knew of. cc-acp, pns31 vvz p-acp dt n1 pp-f dt n1, pns31 vvz p-acp d n1 cst np1 vvd pp-f. (6) discourse (DIV1) 94 Page 69
580 He endeavours not to go out of the way, to escape their Malice, but chuses a place that the Traytor was acquainted with. He endeavours not to go out of the Way, to escape their Malice, but chooses a place that the Traitor was acquainted with. pns31 vvz xx pc-acp vvi av pp-f dt n1, pc-acp vvi po32 n1, cc-acp vvz dt n1 cst dt n1 vbds vvn p-acp. (6) discourse (DIV1) 94 Page 69
581 He had a Baptism to be Baptized with, and he longed for its Accomplishment. He had a Baptism to be Baptised with, and he longed for its Accomplishment. pns31 vhd dt n1 pc-acp vbi j-vvn p-acp, cc pns31 vvd p-acp po31 n1. (6) discourse (DIV1) 94 Page 69
582 He walked forth of his own Accord, over the Brook Cedron, with his Disciples, into this Garden, where he knew he should be taken: He walked forth of his own Accord, over the Brook Cedron, with his Disciples, into this Garden, where he knew he should be taken: pns31 vvd av pp-f po31 d n1, p-acp dt n1 np1, p-acp po31 n2, p-acp d n1, c-crq pns31 vvd pns31 vmd vbi vvn: (6) discourse (DIV1) 94 Page 69
583 And when they came to take him, he permits Judas to kiss him, which was the sign he had given them to distinguish the Person; And when they Come to take him, he permits Judas to kiss him, which was the Signen he had given them to distinguish the Person; cc c-crq pns32 vvd pc-acp vvi pno31, pns31 vvz np1 pc-acp vvi pno31, r-crq vbds dt n1 pns31 vhd vvn pno32 pc-acp vvi dt n1; (6) discourse (DIV1) 94 Page 69
584 He twice tells the Officers, That he was He whom they sought for. He twice tells the Officers, That he was He whom they sought for. pns31 av vvz dt n2, cst pns31 vbds pns31 ro-crq pns32 vvd p-acp. (6) discourse (DIV1) 94 Page 69
585 He would not suffer an Apostle to use a Sword in his Defence, though he could have commanded Legions of Angels for his Guard. He would not suffer an Apostle to use a Sword in his Defence, though he could have commanded Legions of Angels for his Guard. pns31 vmd xx vvi dt n1 pc-acp vvi dt n1 p-acp po31 n1, cs pns31 vmd vhi vvn n2 pp-f n2 p-acp po31 n1. (6) discourse (DIV1) 94 Page 69
586 He proves, that he might have escaped if he would, for he speaks but a mild word, saying, I am he, and they all fall to the ground, as if he had come to apprehend them, and not they him. After this, he would not work a Miracle to gratifie the Curiosity of Herod, and make him his Friend, in order to his Deliverance. He Proves, that he might have escaped if he would, for he speaks but a mild word, saying, I am he, and they all fallen to the ground, as if he had come to apprehend them, and not they him. After this, he would not work a Miracle to gratify the Curiosity of Herod, and make him his Friend, in order to his Deliverance. pns31 vvz, cst pns31 vmd vhi vvn cs pns31 vmd, c-acp pns31 vvz p-acp dt j n1, vvg, pns11 vbm pns31, cc pns32 d n1 p-acp dt n1, c-acp cs pns31 vhd vvn p-acp vvb pno32, cc xx pns32 pno31. p-acp d, pns31 vmd xx vvi dt n1 pc-acp vvi dt n1 pp-f np1, cc vvi pno31 po31 n1, p-acp n1 p-acp po31 n1. (6) discourse (DIV1) 94 Page 69
587 Yea, he was silent under all the Accusations of the False Witnesses, and afterward bore his own Cross, as far as he was able, towards the place of Execution; Yea, he was silent under all the Accusations of the False Witnesses, and afterwards boar his own Cross, as Far as he was able, towards the place of Execution; uh, pns31 vbds j p-acp d dt n2 pp-f dt j n2, cc av vvd po31 d n1, c-acp av-j c-acp pns31 vbds j, p-acp dt n1 pp-f n1; (6) discourse (DIV1) 94 Page 69
588 And then he poured out his Soul unto Death, and rendred up his Spirit to his Father, saying, It is finished, It is finished. And then he poured out his Soul unto Death, and rendered up his Spirit to his Father, saying, It is finished, It is finished. cc cs pns31 vvd av po31 n1 p-acp n1, cc vvn a-acp po31 n1 p-acp po31 n1, vvg, pn31 vbz vvn, pn31 vbz vvn. (6) discourse (DIV1) 94 Page 71
589 And that last Circumstance is very considerable to prove his Willingness: For we read, that when they came to break his bones, And that last Circumstance is very considerable to prove his Willingness: For we read, that when they Come to break his bones, cc d ord n1 vbz av j pc-acp vvi po31 n1: c-acp pns12 vvb, cst c-crq pns32 vvd pc-acp vvi po31 n2, (6) discourse (DIV1) 95 Page 71
590 and found him dead, which prevented the breaking of his Bones, and accomplished the Prophecy concerning him, which says, A bone of him shall not be broken, they wondered he was dead so quickly; and found him dead, which prevented the breaking of his Bones, and accomplished the Prophecy Concerning him, which Says, A bone of him shall not be broken, they wondered he was dead so quickly; cc vvd pno31 j, r-crq vvd dt n-vvg pp-f po31 n2, cc vvd dt n1 vvg pno31, r-crq vvz, dt n1 pp-f pno31 vmb xx vbi vvn, pns32 vvd pns31 vbds j av av-j; (6) discourse (DIV1) 95 Page 71
591 So quickly indeed, when immediately before he gave up the Ghost, he cried with a loud Voice; So quickly indeed, when immediately before he gave up the Ghost, he cried with a loud Voice; av av-j av, c-crq av-j c-acp pns31 vvd a-acp dt n1, pns31 vvd p-acp dt j n1; (6) discourse (DIV1) 95 Page 71
592 Which sufficiently declared, that no man took away his Life, but that he voluntarily laid it down: Which sufficiently declared, that no man took away his Life, but that he voluntarily laid it down: r-crq av-j vvd, cst dx n1 vvd av po31 n1, cc-acp cst pns31 av-jn vvd pn31 a-acp: (6) discourse (DIV1) 95 Page 71
593 For having cryed with a loud Voice, and thereby given sufficient Proof, that his strength was not gone, that his Spirits were not exhausted, For having cried with a loud Voice, and thereby given sufficient Proof, that his strength was not gone, that his Spirits were not exhausted, c-acp vhg vvn p-acp dt j n1, cc av vvn j n1, cst po31 n1 vbds xx vvn, cst po31 n2 vbdr xx vvn, (6) discourse (DIV1) 95 Page 71
594 but he might have continued longer alive; but he might have continued longer alive; cc-acp pns31 vmd vhi vvn av-jc j; (6) discourse (DIV1) 95 Page 71
595 he then bowed his head, in token of Reverence to his Father, and gave up the Ghost: he then bowed his head, in token of reverence to his Father, and gave up the Ghost: pns31 av vvd po31 n1, p-acp n1 pp-f n1 p-acp po31 n1, cc vvd a-acp dt n1: (6) discourse (DIV1) 95 Page 71
596 which was a Circumstance so considerable, that a Centurion, who stood by observing it, was thereupon converted, and gave God the Glory. which was a Circumstance so considerable, that a Centurion, who stood by observing it, was thereupon converted, and gave God the Glory. r-crq vbds dt n1 av j, cst dt n1, r-crq vvd p-acp vvg pn31, vbds av vvn, cc vvd np1 dt n1. (6) discourse (DIV1) 95 Page 71
597 But it may be objected, though his coming into this Garden might be a Proof of his Willingness, But it may be objected, though his coming into this Garden might be a Proof of his Willingness, p-acp pn31 vmb vbi vvn, cs po31 n-vvg p-acp d n1 vmd vbi dt n1 pp-f po31 n1, (6) discourse (DIV1) 96 Page 71
598 yet what passed there, seems to intimate the contrary; yet what passed there, seems to intimate the contrary; av q-crq vvd a-acp, vvz pc-acp vvi dt j-jn; (6) discourse (DIV1) 96 Page 71
599 why else does he pray so earnestly, that the Cup might pass from him, if he was willing to drink it? why Else does he pray so earnestly, that the Cup might pass from him, if he was willing to drink it? q-crq av vdz pns31 vvi av av-j, cst dt n1 vmd vvi p-acp pno31, cs pns31 vbds j pc-acp vvi pn31? (6) discourse (DIV1) 96 Page 72
600 I answer, That even in the Time of his Agony, when he seemed most Unwilling, as Man, even when he prayed, that the Cup might pass from him, I answer, That even in the Time of his Agony, when he seemed most Unwilling, as Man, even when he prayed, that the Cup might pass from him, pns11 vvb, cst av p-acp dt n1 pp-f po31 n1, c-crq pns31 vvd av-ds j, p-acp n1, av c-crq pns31 vvd, cst dt n1 vmd vvi p-acp pno31, (6) discourse (DIV1) 97 Page 72
601 yet was he still willing, as Mediator. The Text says, he began to be exceeding sorrowful, yet was he still willing, as Mediator. The Text Says, he began to be exceeding sorrowful, av vbds pns31 av j, p-acp n1. dt n1 vvz, pns31 vvd pc-acp vbi vvg j, (6) discourse (DIV1) 97 Page 72
602 and sore amazed, saying, My Soul is exceeding sorrowful, even unto death. and soar amazed, saying, My Soul is exceeding sorrowful, even unto death. cc av-j vvn, vvg, po11 n1 vbz av-vvg j, av p-acp n1. (6) discourse (DIV1) 97 Page 72
603 The Original words are very emphatical, to express Sadness, and Fear, and such Affections of the Soul; His Soul, not his Body; nor his Soul with Sympathy only with his Body: The Original words Are very emphatical, to express Sadness, and fear, and such Affections of the Soul; His Soul, not his Body; nor his Soul with sympathy only with his Body: dt j-jn n2 vbr av j, pc-acp vvi n1, cc n1, cc d n2 pp-f dt n1; po31 n1, xx po31 n1; ccx po31 n1 p-acp n1 av-j p-acp po31 n1: (6) discourse (DIV1) 97 Page 72
604 For he was here alone in the Garden, crucified, as it were, without a Cross. For he was Here alone in the Garden, Crucified, as it were, without a Cross. c-acp pns31 vbds av j p-acp dt n1, vvn, c-acp pn31 vbdr, p-acp dt n1. (6) discourse (DIV1) 97 Page 72
605 His Body here suffered by reason of his Soul. The whole Nature of Man had sinned, His Body Here suffered by reason of his Soul. The Whole Nature of Man had sinned, po31 n1 av vvd p-acp n1 pp-f po31 n1 dt j-jn n1 pp-f n1 vhd vvn, (6) discourse (DIV1) 97 Page 72
606 and the Soul being the Principal in the commission of Sin, the Redeemer, who was to expiate sin, suffered in his Soul; My Soul is exceeding sorrowful, even to death; and the Soul being the Principal in the commission of since, the Redeemer, who was to expiate since, suffered in his Soul; My Soul is exceeding sorrowful, even to death; cc dt n1 vbg dt j-jn p-acp dt n1 pp-f n1, dt n1, r-crq vbds pc-acp vvi n1, vvd p-acp po31 n1; po11 n1 vbz av-vvg j, av p-acp n1; (6) discourse (DIV1) 97 Page 72
607 Insomuch that Clods of Blood dropt from him, though there was no visible hand to strike him: Insomuch that Clods of Blood dropped from him, though there was no visible hand to strike him: av d n2 pp-f n1 vvn p-acp pno31, cs pc-acp vbds dx j n1 pc-acp vvi pno31: (6) discourse (DIV1) 97 Page 72
608 Which makes him pray and cry in such a manner to his Father for the passing away of the Cup, Father, if it be possible, let this Cup pass from me? Father, save me from this hour! Which makes him pray and cry in such a manner to his Father for the passing away of the Cup, Father, if it be possible, let this Cup pass from me? Father, save me from this hour! r-crq vvz pno31 vvi cc vvi p-acp d dt n1 p-acp po31 n1 p-acp dt vvg av pp-f dt n1, n1, cs pn31 vbb j, vvb d n1 vvi p-acp pno11? n1, vvb pno11 p-acp d n1! (6) discourse (DIV1) 97 Page 72
609 Oh what Pain, what Fear, what Horror, what dismal Apprehensions, and cruel Sufferings, must force such words of complaint from such an Heart as his! O what Pain, what fear, what Horror, what dismal Apprehensions, and cruel Sufferings, must force such words of complaint from such an Heart as his! uh q-crq n1, r-crq n1, r-crq n1, r-crq j n2, cc j n2, vmb vvi d n2 pp-f n1 p-acp d dt n1 p-acp po31! (6) discourse (DIV1) 97 Page 73
610 But, no wonder his Cries were so strong, his Prayers so earnest, his Complaints so loud, But, no wonder his Cries were so strong, his Prayers so earnest, his Complaints so loud, p-acp, dx n1 po31 vvz vbdr av j, po31 n2 av j, po31 n2 av av-j, (6) discourse (DIV1) 97 Page 73
611 and the Comfort of an Angel not sufficient for his support; and the Comfort of an Angel not sufficient for his support; cc dt n1 pp-f dt n1 xx j p-acp po31 n1; (6) discourse (DIV1) 97 Page 73
612 when the greatness of his Agony, and the extream Sufferings of his Soul are above our thoughts to conceive, who understand so little of the evil of sin, when the greatness of his Agony, and the extreme Sufferings of his Soul Are above our thoughts to conceive, who understand so little of the evil of since, c-crq dt n1 pp-f po31 n1, cc dt j-jn n2 pp-f po31 n1 vbr p-acp po12 n2 pc-acp vvi, r-crq vvb av j pp-f dt n-jn pp-f n1, (6) discourse (DIV1) 97 Page 73
613 and the vengeance due to it, so little of the Terror of the Lord, and the Power of his Wrath as a Righteous Avenger. and the vengeance due to it, so little of the Terror of the Lord, and the Power of his Wrath as a Righteous Avenger. cc dt n1 j-jn p-acp pn31, av j pp-f dt n1 pp-f dt n1, cc dt n1 pp-f po31 n1 p-acp dt j n1. (6) discourse (DIV1) 97 Page 73
614 However there is a great difference between what Christ suffered, and what the Damned in Hell suffer. However there is a great difference between what christ suffered, and what the Damned in Hell suffer. c-acp pc-acp vbz dt j n1 p-acp r-crq np1 vvd, cc r-crq dt j-vvn p-acp n1 vvi. (6) discourse (DIV1) 98 Page 73
615 For they hate God, and Holiness, and are hated of him, and forsaken by his Holy Spirit, For they hate God, and Holiness, and Are hated of him, and forsaken by his Holy Spirit, p-acp pns32 vvb np1, cc n1, cc vbr vvn pp-f pno31, cc vvn p-acp po31 j n1, (6) discourse (DIV1) 98 Page 73
616 and are under the power of sin, and are tormented by the Conscience of their Personal Guilt. and Are under the power of since, and Are tormented by the Conscience of their Personal Gilded. cc vbr p-acp dt n1 pp-f n1, cc vbr vvn p-acp dt n1 pp-f po32 j j-vvn. (6) discourse (DIV1) 98 Page 73
617 But what Christ suffer'd was for us, and he was still in the Love of God, But what christ suffered was for us, and he was still in the Love of God, p-acp r-crq np1 vvd vbds p-acp pno12, cc pns31 vbds av p-acp dt n1 pp-f np1, (6) discourse (DIV1) 98 Page 73
618 and continued to love him, &c. Let us consider him incompassed with Grief, and seized by sorrow, appaled with Fear, lying prostrate on his Face on the ground, deprecating that Cup of vengeance, which the Justice of God had mingled, saying, Father, if it be possible let this Cup pass from me! and continued to love him, etc. Let us Consider him encompassed with Grief, and seized by sorrow, appalled with fear, lying prostrate on his Face on the ground, deprecating that Cup of vengeance, which the justice of God had mingled, saying, Father, if it be possible let this Cup pass from me! cc vvd pc-acp vvi pno31, av vvb pno12 vvi pno31 vvn p-acp n1, cc vvn p-acp n1, vvn p-acp n1, vvg j p-acp po31 n1 p-acp dt n1, vvg d n1 pp-f n1, r-crq dt n1 pp-f np1 vhd vvn, vvg, n1, cs pn31 vbb j vvb d n1 vvi p-acp pno11! (6) discourse (DIV1) 98 Page 73
619 He Prays again, a second time, in the same place, to the same purpose, Abba Father, if it be possible, let this Cup pass. He Prays again, a second time, in the same place, to the same purpose, Abba Father, if it be possible, let this Cup pass. pns31 vvz av, dt ord n1, p-acp dt d n1, p-acp dt d n1, np1 n1, cs pn31 vbb j, vvb d n1 vvi. (6) discourse (DIV1) 100 Page 74
620 He adores his Majesty, he owns his Omnipotence, he takes hold of his Power, he pleads his filial Relation, with all imaginable earnestness, submission, and importunity; He adores his Majesty, he owns his Omnipotence, he Takes hold of his Power, he pleads his filial Relation, with all imaginable earnestness, submission, and importunity; pns31 vvz po31 n1, pns31 vvz po31 n1, pns31 vvz n1 pp-f po31 n1, pns31 vvz po31 j n1, p-acp d j n1, n1, cc n1; (6) discourse (DIV1) 100 Page 74
621 Father, if it be possible, and with thee all things are possible: Abba Father, Holy Father, let this Cup pass from me; Father, if it be possible, and with thee all things Are possible: Abba Father, Holy Father, let this Cup pass from me; n1, cs pn31 vbb j, cc p-acp pno21 d n2 vbr j: np1 n1, j n1, vvb d n1 vvi p-acp pno11; (6) discourse (DIV1) 100 Page 74
622 And then he groans, and sweats, and his sweat was as it were great drops of blood falling to the ground. And then he groans, and sweats, and his sweat was as it were great drops of blood falling to the ground. cc av pns31 vvz, cc vvz, cc po31 n1 vbds c-acp pn31 vbdr j n2 pp-f n1 vvg p-acp dt n1. (6) discourse (DIV1) 100 Page 74
623 He prays again, the third time, using, in effect, the same words; He prays again, the third time, using, in Effect, the same words; pns31 vvz av, dt ord n1, vvg, p-acp n1, dt d n2; (6) discourse (DIV1) 101 Page 74
624 as if nothing else would, yet his Importunity might, prevail for the removal of the Cup. And yet notwithstanding all this, he was then Willing; All the struglings of his Innocent Nature issued in this, That the Will of God should be done, and his Glory be accomplished. Holy Father, glorifie thy self; as if nothing Else would, yet his Importunity might, prevail for the removal of the Cup. And yet notwithstanding all this, he was then Willing; All the strugglings of his Innocent Nature issued in this, That the Will of God should be done, and his Glory be accomplished. Holy Father, Glorify thy self; c-acp cs pix av vmd, av po31 n1 n1, vvb p-acp dt n1 pp-f dt n1 cc av p-acp d d, pns31 vbds av j; d dt n2-vvg pp-f po31 j-jn n1 vvd p-acp d, cst dt n1 pp-f np1 vmd vbi vdn, cc po31 n1 vbi vvn. j n1, vvi po21 n1; (6) discourse (DIV1) 101 Page 74
625 Not my will but thine be done. Not my will but thine be done. xx po11 n1 p-acp png21 vbb vdn. (6) discourse (DIV1) 101 Page 74
626 It was for this end I came into the World, for this end I came unto this hour. It was for this end I Come into the World, for this end I Come unto this hour. pn31 vbds p-acp d n1 pns11 vvd p-acp dt n1, p-acp d n1 pns11 vvd p-acp d n1. (6) discourse (DIV1) 101 Page 74
627 The desire of his Humane Soul submits, and yields to the determination, and Will of his Father. The desire of his Humane Soul submits, and yields to the determination, and Will of his Father. dt n1 pp-f po31 j n1 vvz, cc vvz p-acp dt n1, cc n1 pp-f po31 n1. (6) discourse (DIV1) 101 Page 74
628 And therefore those words, if it be possible, must be explained by those other, If thou wilt, if it be most for thy Glory; And Therefore those words, if it be possible, must be explained by those other, If thou wilt, if it be most for thy Glory; cc av d n2, cs pn31 vbb j, vmb vbi vvn p-acp d n-jn, cs pns21 vm2, cs pn31 vbb av-js p-acp po21 n1; (6) discourse (DIV1) 101 Page 74
629 of a possibility in respect of the Divine Will, and Glory, rather than of the Divine Power. And having two Natures, he must needs have two Wills, he could not else be the true Son of God, and true Man. He desires to decline his Sufferings as a Man, for so they were against Nature; of a possibility in respect of the Divine Will, and Glory, rather than of the Divine Power. And having two Nature's, he must needs have two Wills, he could not Else be the true Son of God, and true Man. He Desires to decline his Sufferings as a Man, for so they were against Nature; pp-f dt n1 p-acp n1 pp-f dt j-jn n1, cc n1, av cs pp-f dt j-jn n1. cc vhg crd n2, pns31 vmb av vhi crd n2, pns31 vmd xx av vbi dt j n1 pp-f np1, cc j n1 pns31 vvz pc-acp vvi po31 n2 p-acp dt n1, p-acp av pns32 vbdr p-acp n1; (6) discourse (DIV1) 101 Page 75
630 But as they were the means, to reconcile us to God, he is willing, as Redeemer, to undergo them. But as they were the means, to reconcile us to God, he is willing, as Redeemer, to undergo them. cc-acp c-acp pns32 vbdr dt n2, pc-acp vvi pno12 p-acp np1, pns31 vbz j, p-acp n1, pc-acp vvi pno32. (6) discourse (DIV1) 101 Page 75
631 We may abhor a Medicine as bitter, and yet resolve to take it as wholsome. So that after all the reluctance of his Humane Nature, he was still willing; We may abhor a Medicine as bitter, and yet resolve to take it as wholesome. So that After all the reluctance of his Humane Nature, he was still willing; pns12 vmb vvi dt n1 c-acp j, cc av vvb pc-acp vvi pn31 p-acp j. av cst p-acp d dt n1 pp-f po31 j n1, pns31 vbds av j; (6) discourse (DIV1) 101 Page 75
632 and his entring into this Garden, when he knew that Judas was acquainted with the place, and his entering into this Garden, when he knew that Judas was acquainted with the place, cc po31 vvg p-acp d n1, c-crq pns31 vvd cst np1 vbds vvn p-acp dt n1, (6) discourse (DIV1) 101 Page 75
633 and would find him there, and betray him, is a proof of it. and would find him there, and betray him, is a proof of it. cc vmd vvi pno31 a-acp, cc vvi pno31, vbz dt n1 pp-f pn31. (6) discourse (DIV1) 101 Page 75
634 6. Our Saviour's Custom to retire to this Garden, He was wont to resort thither with his Disciples. 6. Our Saviour's Custom to retire to this Garden, He was wont to resort thither with his Disciples. crd po12 ng1 n1 pc-acp vvi p-acp d n1, pns31 vbds j pc-acp vvi av p-acp po31 n2. (6) discourse (DIV1) 102 Page 75
635 This Garden of Gethsemane was on the side of the Mount of Olives, and that we are told was at the distance of a Sabbath-days Journey from Jerusalem, Act. 1.12. This Garden of Gethsemane was on the side of the Mount of Olive, and that we Are told was At the distance of a Sabbath-days Journey from Jerusalem, Act. 1.12. d n1 pp-f np1 vbds p-acp dt n1 pp-f dt n1 pp-f n2, cc cst pns12 vbr vvd vbds p-acp dt n1 pp-f dt n2 n1 p-acp np1, n1 crd. (6) discourse (DIV1) 102 Page 75
636 If we reckon from the foot of the Mountain, or the 〈 … 〉 part of it unto the City, it is tho•ght to be about five or six 〈 … 〉 thousand 〈 … 〉 •ting by 〈 … 〉 measured. If we reckon from the foot of the Mountain, or the 〈 … 〉 part of it unto the city, it is tho•ght to be about five or six 〈 … 〉 thousand 〈 … 〉 •ting by 〈 … 〉 measured. cs pns12 vvb p-acp dt n1 pp-f dt n1, cc dt 〈 … 〉 n1 pp-f pn31 p-acp dt n1, pn31 vbz vvn pc-acp vbi p-acp crd cc crd 〈 … 〉 crd 〈 … 〉 j-vvg-u p-acp 〈 … 〉 vvn. (6) discourse (DIV1) 102 Page 76
637 And it is most probable, that the People in the Wilderness were to keep from the Tabernacle, at the distance of two thousand Cubits; And, on that account, this distance is supposed the measure of a Sabbath-days Journey, when they went to the Ark to Worship. And it is most probable, that the People in the Wilderness were to keep from the Tabernacle, At the distance of two thousand Cubits; And, on that account, this distance is supposed the measure of a Sabbath-days Journey, when they went to the Ark to Worship. cc pn31 vbz av-ds j, cst dt n1 p-acp dt n1 vbdr pc-acp vvi p-acp dt n1, p-acp dt n1 pp-f crd crd n2; cc, p-acp d n1, d n1 vbz vvn dt n1 pp-f dt n2 n1, c-crq pns32 vvd p-acp dt n1 p-acp n1. (6) discourse (DIV1) 102 Page 76
638 It is an ordinary Tradition among the Jews, That it was not lawful on their Sabbaths to walk above two thousand cubits, which seems to be founded on that Text, Josh. 3.4. where the People are commanded in their March after the Ark, and on either side of it, to keep at the distance of two thousand cubits; It is an ordinary Tradition among the jews, That it was not lawful on their Sabbaths to walk above two thousand cubits, which seems to be founded on that Text, Josh. 3.4. where the People Are commanded in their March After the Ark, and on either side of it, to keep At the distance of two thousand cubits; pn31 vbz dt j n1 p-acp dt np2, cst pn31 vbds xx j p-acp po32 n2 pc-acp vvi p-acp crd crd n2, r-crq vvz pc-acp vbi vvn p-acp d n1, np1 crd. c-crq dt n1 vbr vvn p-acp po32 n1 p-acp dt n1, cc p-acp d n1 pp-f pn31, p-acp vvb p-acp dt n1 pp-f crd crd n2; (6) discourse (DIV1) 102 Page 76
639 and when they encamped, did usually pitch their Tents at that distance from the Ark: And so the Custom arose of travelling but 2000 cubits on their Sabbath-days, which is reckon'd not above half a mile. and when they encamped, did usually pitch their Tents At that distance from the Ark: And so the Custom arose of traveling but 2000 cubits on their Sabbath-days, which is reckoned not above half a mile. cc c-crq pns32 vvd, vdd av-j vvi po32 n2 p-acp d n1 p-acp dt n1: cc av dt n1 vvd pp-f vvg p-acp crd n2 p-acp po32 n2, r-crq vbz vvn xx p-acp j-jn dt n1. (6) discourse (DIV1) 102 Page 76
640 It may be, for this reason, the Holy Ghost measures the distance between Jerusalem, and the Mount of Olives, by a Sabbath-days Journey, and not by so many Furlongs; It may be, for this reason, the Holy Ghost measures the distance between Jerusalem, and the Mount of Olive, by a Sabbath-days Journey, and not by so many Furlongs; pn31 vmb vbi, c-acp d n1, dt j n1 vvz dt n1 p-acp np1, cc dt n1 pp-f n2, p-acp dt n2 n1, cc xx p-acp av d n2; (6) discourse (DIV1) 102 Page 76
641 Because, in fair Weather, many devout Jews were wont to retire thither for Meditation, after the Publick Worship was over. Because, in fair Weather, many devout jews were wont to retire thither for Meditation, After the Public Worship was over. c-acp, p-acp j n1, d j np2 vbdr j pc-acp vvi av p-acp n1, p-acp dt j n1 vbds a-acp. (6) discourse (DIV1) 102 Page 76
642 From hence let me make two Reflections for our own practice, and so conclude. From hence let me make two Reflections for our own practice, and so conclude. p-acp av vvb pno11 vvi crd n2 p-acp po12 d n1, cc av vvi. (6) discourse (DIV1) 102 Page 76
643 1. Since our Lord was wont to retire from Jerusalem to the Mount of Olives for Meditation and Prayer; Let me hence take occasion to press these Duties. 1. Since our Lord was wont to retire from Jerusalem to the Mount of Olive for Meditation and Prayer; Let me hence take occasion to press these Duties. crd p-acp po12 n1 vbds j pc-acp vvi p-acp np1 p-acp dt n1 pp-f n2 p-acp n1 cc n1; vvb pno11 av vvi n1 pc-acp vvi d n2. (6) discourse (DIV1) 103 Page 77
644 It is certainly one of the best Evidences of an Upright Christian, to be serious in this secret work. It is Certainly one of the best Evidences of an Upright Christian, to be serious in this secret work. pn31 vbz av-j crd pp-f dt js n2 pp-f dt av-j np1, pc-acp vbi j p-acp d j-jn n1. (6) discourse (DIV1) 103 Page 77
645 It is of mighty advantage to our growth in Grace, to the Evidence, and Comfort of it; It is of mighty advantage to our growth in Grace, to the Evidence, and Comfort of it; pn31 vbz pp-f j n1 p-acp po12 n1 p-acp n1, p-acp dt n1, cc n1 pp-f pn31; (6) discourse (DIV1) 103 Page 77
646 And he deserves not the Name of a Serious Christian, who can pass whole days and weeks contentedly without Meditation and secret Prayer. And he deserves not the Name of a Serious Christian, who can pass Whole days and weeks contentedly without Meditation and secret Prayer. cc pns31 vvz xx dt n1 pp-f dt j njp, r-crq vmb vvi j-jn n2 cc n2 n1 p-acp n1 cc j-jn n1. (6) discourse (DIV1) 103 Page 77
647 Our stedfastness in the ways of God, and our daily walk in holy Security and Peace, is manifestly assisted by it. Our steadfastness in the ways of God, and our daily walk in holy Security and Peace, is manifestly assisted by it. po12 n1 p-acp dt n2 pp-f np1, cc po12 j n1 p-acp j n1 cc n1, vbz av-j vvn p-acp pn31. (6) discourse (DIV1) 103 Page 77
648 Such a course cannot consist with regarding and indulging deliberately any known sin. Such a course cannot consist with regarding and indulging deliberately any known since. d dt n1 vmbx vvi p-acp vvg cc vvg av-j d j-vvn n1. (6) discourse (DIV1) 103 Page 77
649 This will be a good Argument of our Integrity before God, this constant intercourse and Communion between God and us; This will be a good Argument of our Integrity before God, this constant intercourse and Communion between God and us; d vmb vbi dt j n1 pp-f po12 n1 p-acp np1, d j n1 cc n1 p-acp np1 cc pno12; (6) discourse (DIV1) 103 Page 77
650 These frequent visits to Heaven will be so, conversing with God, and pouring out our hearts before him in Secret, retiring, These frequent visits to Heaven will be so, conversing with God, and pouring out our hearts before him in Secret, retiring, d j n2 p-acp n1 vmb vbi av, vvg p-acp np1, cc vvg av po12 n2 p-acp pno31 p-acp j-jn, vvg, (6) discourse (DIV1) 103 Page 77
651 as it were, to the other World, so as no temptation of Applause, or Reputation from Men, can be thought to byass or mislead us; as it were, to the other World, so as no temptation of Applause, or Reputation from Men, can be Thought to bias or mislead us; c-acp pn31 vbdr, p-acp dt j-jn n1, av c-acp dx n1 pp-f n1, cc n1 p-acp n2, vmb vbi vvn p-acp n1 cc vvb pno12; (6) discourse (DIV1) 103 Page 77
652 when no eye sees us, but the great searcher of hearts; when no ear hears us but that of our Invisible Judge; when no eye sees us, but the great searcher of hearts; when no ear hears us but that of our Invisible Judge; c-crq dx n1 vvz pno12, cc-acp dt j n1 pp-f n2; c-crq dx n1 vvz pno12 p-acp d pp-f po12 j n1; (6) discourse (DIV1) 103 Page 77
653 when no hand can reward us, but the Omnipresent Lord, our Father and our Redeemer in Heaven, who sees in secret, and will reward us openly. when no hand can reward us, but the Omnipresent Lord, our Father and our Redeemer in Heaven, who sees in secret, and will reward us openly. q-crq dx n1 vmb vvi pno12, cc-acp dt vvi n1, po12 n1 cc po12 n1 p-acp n1, r-crq vvz p-acp j-jn, cc vmb vvi pno12 av-j. (6) discourse (DIV1) 103 Page 78
654 You have been often told, That the Conscientious performance of Secret prayer, will make you leave sinning, or a Course of sin will make you desist daily serious praying. You have been often told, That the Conscientious performance of Secret prayer, will make you leave sinning, or a Course of since will make you desist daily serious praying. pn22 vhb vbn av vvn, cst dt j n1 pp-f j-jn n1, vmb vvi pn22 vvb vvg, cc dt n1 pp-f n1 vmb vvi pn22 vvb av-j j n-vvg. (6) discourse (DIV1) 103 Page 78
655 2. I infer from this example of our Lord, That after the participation of solemn Odinances, especially on the Lord's-day, it is very fit and useful for Christians, to retire by themselves, to spend some time alone, in Meditation and prayer; 2. I infer from this Exampl of our Lord, That After the participation of solemn Ordinances, especially on the Lord's day, it is very fit and useful for Christians, to retire by themselves, to spend Some time alone, in Meditation and prayer; crd pns11 vvb p-acp d n1 pp-f po12 n1, cst p-acp dt n1 pp-f j n2, av-j p-acp dt n1, pn31 vbz av j cc j p-acp np1, pc-acp vvi p-acp px32, pc-acp vvi d n1 av-j, p-acp n1 cc n1; (6) discourse (DIV1) 104 Page 78
656 To call your selves to an Account, to reflect on your wayes, and frame, to make a trial of your State, and Temper; To call your selves to an Account, to reflect on your ways, and frame, to make a trial of your State, and Temper; pc-acp vvi po22 n2 p-acp dt vvb, pc-acp vvi p-acp po22 n2, cc vvi, pc-acp vvi dt n1 pp-f po22 n1, cc vvi; (6) discourse (DIV1) 104 Page 78
657 to observe your Spirits, how they have been influenced, or not, by the Divine Spirit, in the Solemn Duties of Worship; to observe your Spirits, how they have been influenced, or not, by the Divine Spirit, in the Solemn Duties of Worship; pc-acp vvi po22 n2, c-crq pns32 vhb vbn vvn, cc xx, p-acp dt j-jn n1, p-acp dt j n2 pp-f n1; (6) discourse (DIV1) 104 Page 78
658 to humble your selves before God for the sins you are convinced of, such especially as other Men cannot charge you with, to humble your selves before God for the Sins you Are convinced of, such especially as other Men cannot charge you with, p-acp j po22 n2 p-acp np1 p-acp dt n2 pn22 vbr vvn pp-f, d av-j c-acp j-jn n2 vmbx vvi pn22 p-acp, (6) discourse (DIV1) 104 Page 78
659 but God and Conscience know you are guilty of: To thank God for his numberless Mercies, to beg the suitable supplies of his Grace, but God and Conscience know you Are guilty of: To thank God for his numberless mercies, to beg the suitable supplies of his Grace, cc-acp np1 cc n1 vvb pn22 vbr j pp-f: pc-acp vvi np1 p-acp po31 j n2, pc-acp vvi dt j n2 pp-f po31 n1, (6) discourse (DIV1) 104 Page 78
660 and whatever Blessings you stand in need of, for you and yours. and whatever Blessings you stand in need of, for you and yours. cc r-crq n2 pn22 vvb p-acp n1 pp-f, c-acp pn22 cc png22. (6) discourse (DIV1) 104 Page 78
661 This is the right improvement of Sabbaths, and Sacraments, and such seasons of Mercy, as God is pleased to continue to us, in order to Eternal Life: This is the right improvement of Sabbaths, and Sacraments, and such seasons of Mercy, as God is pleased to continue to us, in order to Eternal Life: d vbz dt j-jn n1 pp-f n2, cc n2, cc d vvz pp-f n1, c-acp np1 vbz vvn pc-acp vvi p-acp pno12, p-acp n1 p-acp j n1: (6) discourse (DIV1) 104 Page 79
662 And without something of this kind, tho you frequent the Publick Assemblies, and sit before him as his People, you do but mock God, And without something of this kind, though you frequent the Public Assemblies, and fit before him as his People, you do but mock God, cc p-acp pi pp-f d n1, cs pn22 vvi dt j n2, cc vvb p-acp pno31 c-acp po31 n1, pn22 vdb p-acp vvi np1, (6) discourse (DIV1) 104 Page 79
663 and trifle with Heaven, while you pretend to Religion, and assume the Name of Christians: You act a Scene, and trifle with Heaven, while you pretend to Religion, and assume the Name of Christians: You act a Scene, cc vvb p-acp n1, cs pn22 vvb p-acp n1, cc vvi dt n1 pp-f np1: pn22 vvi dt n1, (6) discourse (DIV1) 104 Page 79
664 and a Part, and have only a Form of Godliness, but must expect to pay dear for your Solemn Hopocrisie. and a Part, and have only a From of Godliness, but must expect to pay dear for your Solemn Hopocrisie. cc dt n1, cc vhb av-j dt n1 pp-f n1, p-acp vmb vvi pc-acp vvi j-jn p-acp po22 j n1. (6) discourse (DIV1) 104 Page 79
665 Let me therefore Advise you to three things, in your Retirement, after the Publick Worship, Let me Therefore advice you to three things, in your Retirement, After the Public Worship, vvb pno11 av vvi pn22 p-acp crd n2, p-acp po22 n1, p-acp dt j n1, (6) discourse (DIV1) 105 Page 79
666 and Solemn Ordinances of Christ, as the End, and Reason, for which I will press it. 1, That you retire in order to the confession of Sin, and the Exercise of Repentance. That when you have finished the publick work of a Sabbath, and Solemn Ordinances of christ, as the End, and Reason, for which I will press it. 1, That you retire in order to the Confessi of since, and the Exercise of Repentance. That when you have finished the public work of a Sabbath, cc j n2 pp-f np1, c-acp dt vvb, cc n1, p-acp r-crq pns11 vmb vvi pn31. crd, cst pn22 vvb p-acp n1 p-acp dt n1 pp-f n1, cc dt n1 pp-f n1. cst c-crq pn22 vhb vvn dt j n1 pp-f dt n1, (6) discourse (DIV1) 105 Page 79
667 or come from any special Ordinance of the Gospel, by after Meditation, you would reflect upon your selves, or come from any special Ordinance of the Gospel, by After Meditation, you would reflect upon your selves, cc vvb p-acp d j n1 pp-f dt n1, p-acp p-acp n1, pn22 vmd vvi p-acp po22 n2, (6) discourse (DIV1) 105 Page 79
668 and take notice of your Defects, and Failings, Discomposures, and Distempers of Mind; and take notice of your Defects, and Failings, Discomposures, and Distempers of Mind; cc vvb n1 pp-f po22 n2, cc n2-vvg, n2, cc n2 pp-f n1; (6) discourse (DIV1) 105 Page 79
669 What unsuitableness of Spirit there has been to heavenly Mysteries, or what unprepared Addresses we have made to the Majesty of Heaven and Earth, the roving of our Fancies, the vanity of our Thoughts &c. We should humble our selves on such Occasions, That we attended with no more Reverence and Diligence to the Word of God; What unsuitableness of Spirit there has been to heavenly Mysteres, or what unprepared Addresses we have made to the Majesty of Heaven and Earth, the roving of our Fancies, the vanity of our Thoughts etc. We should humble our selves on such Occasions, That we attended with no more reverence and Diligence to the Word of God; q-crq n1 pp-f n1 a-acp vhz vbn p-acp j n2, cc r-crq j n2 pns12 vhb vvn p-acp dt n1 pp-f n1 cc n1, dt j-vvg pp-f po12 n2, dt n1 pp-f po12 n2 av pns12 vmd vvi po12 n2 p-acp d n2, cst pns12 vvd p-acp dx dc n1 cc n1 p-acp dt n1 pp-f np1; (6) discourse (DIV1) 105 Page 80
670 That we did not receive the Truth in the Love of it; That it was not mixed with Faith; That we did not receive the Truth in the Love of it; That it was not mixed with Faith; cst pns12 vdd xx vvi dt n1 p-acp dt n1 pp-f pn31; cst pn31 vbds xx vvn p-acp n1; (6) discourse (DIV1) 106 Page 80
671 Tnat we did not make particular, and close application of it to our selves; Tnat we did not make particular, and close application of it to our selves; np1 pns12 vdd xx vvi j, cc j n1 pp-f pn31 p-acp po12 n2; (6) discourse (DIV1) 106 Page 80
672 That our Hearts were not l•ft up in the ways of the Lord, and our Souls under an awe of God in Prayer, with becoming Affections, That our Hearts were not l•ft up in the ways of the Lord, and our Souls under an awe of God in Prayer, with becoming Affections, d po12 n2 vbdr xx vvn a-acp p-acp dt n2 pp-f dt n1, cc po12 n2 p-acp dt n1 pp-f np1 p-acp n1, p-acp vvg n2, (6) discourse (DIV1) 106 Page 80
673 and suitable Exercise of Grace, under the influence of the Divine Spirit, and in the Name of the Mediator. and suitable Exercise of Grace, under the influence of the Divine Spirit, and in the Name of the Mediator. cc j n1 pp-f n1, p-acp dt n1 pp-f dt j-jn n1, cc p-acp dt n1 pp-f dt n1. (6) discourse (DIV1) 106 Page 80
674 That we approached the Table of the Lord, with no more Examination of our Hearts and Ways, That we approached the Table of the Lord, with no more Examination of our Hearts and Ways, cst pns12 vvd dt n1 pp-f dt n1, p-acp dx dc n1 pp-f po12 n2 cc n2, (6) discourse (DIV1) 106 Page 80
675 before we came, with no more Repentance for our past Guilt, no more hungering after the Bread of Life, no more spiritual Thirst for the Fountain of Living Waters. before we Come, with no more Repentance for our past Gilded, no more hungering After the Bred of Life, no more spiritual Thirst for the Fountain of Living Waters. c-acp pns12 vvd, p-acp dx dc n1 p-acp po12 j j-vvn, av-dx av-dc j-vvg p-acp dt n1 pp-f n1, av-dx av-dc j n1 p-acp dt n1 pp-f j-vvg n2. (6) discourse (DIV1) 106 Page 80
676 That we beheld the Memorials of a broken, bleeding Saviour, with no more Contrition, and Brokenness of Heart; That we beheld the Memorials of a broken, bleeding Saviour, with no more Contrition, and Brokenness of Heart; cst pns12 vvd dt n2 pp-f dt j-vvn, j-vvg n1, p-acp dx dc n1, cc n1 pp-f n1; (6) discourse (DIV1) 106 Page 80
677 That we received the Seals of his dying Love with no more raised Affection; That we received the Seals of his dying Love with no more raised Affection; cst pns12 vvd dt n2 pp-f po31 j-vvg n1 p-acp dx av-dc j-vvn n1; (6) discourse (DIV1) 106 Page 80
678 That we remembered the Agonies of his Soul, with no more correspondent Impressions upon our own. That we remembered the Agonies of his Soul, with no more correspondent Impressions upon our own. cst pns12 vvd dt n2 pp-f po31 n1, p-acp dx av-dc j n2 p-acp po12 d. (6) discourse (DIV1) 106 Page 80
679 In a word, we may lament (for the most part I fear we may) after such Ordinances, that our Spirits were but in a common frame, our Repentance so partial, our Love so cold, our Faith so weak, our Hope so low. In a word, we may lament (for the most part I Fear we may) After such Ordinances, that our Spirits were but in a Common frame, our Repentance so partial, our Love so cold, our Faith so weak, our Hope so low. p-acp dt n1, pns12 vmb vvi (c-acp dt av-ds n1 pns11 vvb pns12 vmb) p-acp d n2, cst po12 n2 vbdr cc-acp p-acp dt j n1, po12 n1 av j, po12 n1 av j-jn, po12 n1 av j, po12 n1 av av-j. (6) discourse (DIV1) 106 Page 81
680 Desires so faint, Charity so narrow, Thankfulness and Joy so little, in the Participarion of such Glorious Mysteries, in conversing with such adorable Objects, under the Offers of such rich Grace, under the loud Calls to such manifest Duty, under the Assurances and Expectations of such great and blessed things, Desires so faint, Charity so narrow, Thankfulness and Joy so little, in the Participarion of such Glorious Mysteres, in conversing with such adorable Objects, under the Offers of such rich Grace, under the loud Calls to such manifest Duty, under the Assurances and Expectations of such great and blessed things, ng1 av j, n1 av j, n1 cc n1 av j, p-acp dt n1 pp-f d j n2, p-acp vvg p-acp d j n2, p-acp dt vvz pp-f d j n1, p-acp dt av-j vvz p-acp d j n1, p-acp dt n2 cc n2 pp-f d j cc j-vvn n2, (6) discourse (DIV1) 106 Page 81
681 as the Word and Sacraments propose and Seal. as the Word and Sacraments propose and Seal. c-acp dt n1 cc n2 vvb cc vvi. (6) discourse (DIV1) 106 Page 81
682 2. Another Reason, and Ground of this Retirement, is in order to Petition and Intercession, for needful Mercy to our selves and others. 2. another Reason, and Ground of this Retirement, is in order to Petition and Intercession, for needful Mercy to our selves and Others. crd j-jn n1, cc n1 pp-f d n1, vbz p-acp n1 p-acp vvb cc n1, p-acp j n1 p-acp po12 n2 cc n2-jn. (6) discourse (DIV1) 107 Page 81
683 Have we been convinced of any Duty we had formerly neglected? Shall not the Reflection on it excite us to beg Wisdom and Strength to perform that Duty? Has any sin been called to remembrance, by the preaching of the Word? Should we not beg Forgiveness, Have we been convinced of any Duty we had formerly neglected? Shall not the Reflection on it excite us to beg Wisdom and Strength to perform that Duty? Has any since been called to remembrance, by the preaching of the Word? Should we not beg Forgiveness, vhb pns12 vbn vvn pp-f d n1 pns12 vhd av-j vvn? vmb xx dt n1 p-acp pn31 vvi pno12 pc-acp vvi n1 cc n1 pc-acp vvi d n1? vhz d n1 vbn vvn p-acp n1, p-acp dt vvg pp-f dt n1? vmd pns12 xx vvi n1, (6) discourse (DIV1) 107 Page 81
684 and Grace to leave and forsake it, as the best Testimony of our Repentance? Have we joyned in Prayer and Supplication with others for the greatest Blessings, and Grace to leave and forsake it, as the best Testimony of our Repentance? Have we joined in Prayer and Supplication with Others for the greatest Blessings, cc n1 pc-acp vvi cc vvi pn31, c-acp dt js n1 pp-f po12 n1? vhb pns12 vvn p-acp n1 cc n1 p-acp n2-jn p-acp dt js n2, (6) discourse (DIV1) 107 Page 81
685 and are sensible we are undone if God deny us; and Are sensible we Are undone if God deny us; cc vbr j pns12 vbr vvn cs np1 vvb pno12; (6) discourse (DIV1) 107 Page 81
686 and shall we not beg the same things again in secret? Have we renewed our Vows, and shall we not beg the same things again in secret? Have we renewed our Vows, cc vmb pns12 xx vvi dt d n2 av p-acp j-jn? vhb pns12 vvn po12 n2, (6) discourse (DIV1) 107 Page 81
687 and entered into fresh Obligations to be the Lords; and entered into fresh Obligations to be the lords; cc vvd p-acp j n2 pc-acp vbi dt n2; (6) discourse (DIV1) 107 Page 81
688 and shall w• not beg that God would heal our ••st •a•k slidings, and confirm our holy Resolutions, That having sworn, we may perform it, that we will keep his righteous Judgments? and shall w• not beg that God would heal our ••st •a•k slidings, and confirm our holy Resolutions, That having sworn, we may perform it, that we will keep his righteous Judgments? cc vmb n1 xx vvi cst np1 vmd vvi po12 av-ds j n2, cc vvi po12 j n2, cst vhg vvn, pns12 vmb vvi pn31, cst pns12 vmb vvi po31 j n2? (6) discourse (DIV1) 107 Page 81
689 You therefore, who have this Day been at the Table of the Lord, let me beseech you, in a special manner, to retire when you come home, You Therefore, who have this Day been At the Table of the Lord, let me beseech you, in a special manner, to retire when you come home, pn22 av, r-crq vhb d n1 vbn p-acp dt n1 pp-f dt n1, vvb pno11 vvi pn22, p-acp dt j n1, pc-acp vvi c-crq pn22 vvb av-an, (6) discourse (DIV1) 108 Page 81
690 and think of these things, that you may wrestle with God in secret for a further blessing. O, what can he deny you, when he hath given you his Son, and sealed that Gift in so solemn a manner? Go therefore, and think of these things, that you may wrestle with God in secret for a further blessing. Oh, what can he deny you, when he hath given you his Son, and sealed that Gift in so solemn a manner? Go Therefore, cc vvb pp-f d n2, cst pn22 vmb vvi p-acp np1 p-acp j-jn c-acp dt jc n1. uh, q-crq vmb pns31 vvb pn22, c-crq pns31 vhz vvn pn22 po31 n1, cc vvd d n1 p-acp av j dt n1? vvb av, (6) discourse (DIV1) 108 Page 81
691 and represent to him all your Necessities and Wants, all your Griefs, and Groans, and Complaints, and Fears, and secret Desires. and represent to him all your Necessities and Wants, all your Griefs, and Groans, and Complaints, and Fears, and secret Desires. cc vvi p-acp pno31 d po22 n2 cc vvz, d po22 n2, cc n2, cc n2, cc n2, cc j-jn n2. (6) discourse (DIV1) 108 Page 81
692 Pray earnestly for your selves, your Families and Relatives, for your Ministers and Fellow Christians, for all that have communicated this day with you, and in other Assemblies; prey earnestly for your selves, your Families and Relatives, for your Ministers and Fellow Christians, for all that have communicated this day with you, and in other Assemblies; n1 av-j p-acp po22 n2, po22 n2 cc n2, p-acp po22 n2 cc n1 np1, p-acp d cst vhb vvn d n1 p-acp pn22, cc p-acp j-jn n2; (6) discourse (DIV1) 108 Page 81
693 and for all that desired to do so, that were providentially hindered; and for all that desired to do so, that were providentially hindered; cc p-acp d cst vvd pc-acp vdi av, cst vbdr av-j vvn; (6) discourse (DIV1) 108 Page 81
694 for all your Brethren, for all the Churches of Christ throughout the World, especially for those in this Nation; for all your Brothers, for all the Churches of christ throughout the World, especially for those in this nation; p-acp d po22 n2, p-acp d dt n2 pp-f np1 p-acp dt n1, av-j p-acp d p-acp d n1; (6) discourse (DIV1) 108 Page 81
695 for those in others, which are oppressed by the Tyranny of the Sons of Violence, for those in Others, which Are oppressed by the Tyranny of the Sons of Violence, p-acp d p-acp n2-jn, r-crq vbr vvn p-acp dt n1 pp-f dt n2 pp-f n1, (6) discourse (DIV1) 108 Page 81
696 for all actual Believers, for all those for whom Christ died, for your Friends and Enemies, for the whole World. for all actual Believers, for all those for whom christ died, for your Friends and Enemies, for the Whole World. p-acp d j n2, p-acp d d p-acp ro-crq np1 vvd, p-acp po22 n2 cc n2, p-acp dt j-jn n1. (6) discourse (DIV1) 108 Page 81
697 3. Retire in secret to express your Gratitude and Thanksgivings to God, for Mercies received, and hoped for. 3. Retire in secret to express your Gratitude and Thanksgivings to God, for mercies received, and hoped for. crd vvb p-acp j-jn pc-acp vvi po22 n1 cc n2-vvg p-acp np1, p-acp n2 vvn, cc vvd p-acp. (6) discourse (DIV1) 109 Page 83
698 Thank him for the Liberty of his Sanctuary, for Publick Assemblies of Social Worship, for Sabbaths, Thank him for the Liberty of his Sanctuary, for Public Assemblies of Social Worship, for Sabbaths, np1 pno31 p-acp dt n1 pp-f po31 n1, p-acp j n2 pp-f np1 n1, c-acp n2, (6) discourse (DIV1) 109 Page 83
699 and Sacraments, and the Ministry of the Gospel, considering how the Case now is with our Brethren, and Neighbours in other places. and Sacraments, and the Ministry of the Gospel, considering how the Case now is with our Brothers, and Neighbours in other places. cc n2, cc dt n1 pp-f dt n1, vvg c-crq dt n1 av vbz p-acp po12 n2, cc n2 p-acp j-jn n2. (6) discourse (DIV1) 109 Page 83
700 Thank him for another Opportunity, for the Communion of the Body and Blood of Christ, and for so much health as to be able to partake of such a Priviledge in a publick Solemnity. But above all, Thank him for Another Opportunity, for the Communion of the Body and Blood of christ, and for so much health as to be able to partake of such a Privilege in a public Solemnity. But above all, np1 pno31 p-acp j-jn n1, p-acp dt n1 pp-f dt n1 cc n1 pp-f np1, cc p-acp av d n1 a-acp pc-acp vbi j pc-acp vvi pp-f d dt n1 p-acp dt j n1. cc-acp p-acp d, (6) discourse (DIV1) 109 Page 83
701 as the Foundation of all the rest, for that inestimable Blessing of Divine Love, the Gift of his Son, for the inexpressible Love of Christ, in giving himself for us Sinners, and Enemies, and while we were so. as the Foundation of all the rest, for that inestimable Blessing of Divine Love, the Gift of his Son, for the inexpressible Love of christ, in giving himself for us Sinners, and Enemies, and while we were so. c-acp dt n1 pp-f d dt n1, c-acp cst j n1 pp-f j-jn n1, dt n1 pp-f po31 n1, p-acp dt j n1 pp-f np1, p-acp vvg px31 p-acp pno12 n2, cc n2, cc cs pns12 vbdr av. (6) discourse (DIV1) 109 Page 83
702 Thank him for the Means of Grace, and the Hopes of Glory, for any good Hope through Grace, of present Pardon, Thank him for the Means of Grace, and the Hope's of Glory, for any good Hope through Grace, of present Pardon, vvb pno31 p-acp dt n2 pp-f n1, cc dt ng1 pp-f n1, p-acp d j n1 p-acp n1, pp-f j n1, (6) discourse (DIV1) 110 Page 83
703 and Everlasting Communion with God in Heaven; and Everlasting Communion with God in Heaven; cc j n1 p-acp np1 p-acp n1; (6) discourse (DIV1) 110 Page 83
704 for the Offer of Forgiveness by a Covenant of Grace, for the Promise of Eternal Life by Christ, purchased by his Blood, confirmed by the Word and Oath of God, who cannot lye, witnessed to many ways by the Holy Spirit, made sure by the Everlasting Covenant, for the Offer of Forgiveness by a Covenant of Grace, for the Promise of Eternal Life by christ, purchased by his Blood, confirmed by the Word and Oath of God, who cannot lie, witnessed to many ways by the Holy Spirit, made sure by the Everlasting Covenant, p-acp dt n1 pp-f n1 p-acp dt n1 pp-f n1, p-acp dt n1 pp-f j n1 p-acp np1, vvn p-acp po31 n1, vvn p-acp dt n1 cc n1 pp-f np1, r-crq vmbx vvi, vvn p-acp d n2 p-acp dt j n1, vvd av-j p-acp dt j n1, (6) discourse (DIV1) 110 Page 83
705 and that sealed by Baptism, and by the Sacrament of the Lord's Supper. and that sealed by Baptism, and by the Sacrament of the Lord's Supper. cc cst vvd p-acp n1, cc p-acp dt n1 pp-f dt n1|vbz n1. (6) discourse (DIV1) 110 Page 84
706 Yea, let us thank him for another such solemn Occasion, of paying Homage to a Crucified Christ, and of holy Fellowship with the Father, Yea, let us thank him for Another such solemn Occasion, of paying Homage to a crucified christ, and of holy Fellowship with the Father, uh, vvb pno12 vvi pno31 p-acp j-jn d j n1, pp-f vvg n1 p-acp dt vvn np1, cc pp-f j n1 p-acp dt n1, (6) discourse (DIV1) 111 Page 84
707 and the son, by the Spirit, which this day has been afforded us. and the son, by the Spirit, which this day has been afforded us. cc dt n1, p-acp dt n1, r-crq d n1 vhz vbn vvn pno12. (6) discourse (DIV1) 111 Page 84
708 Praise him for any A•sistance of his Grace, in the actual Celebration, and for any help in our preparatory Work; Praise him for any A•sistance of his Grace, in the actual Celebration, and for any help in our preparatory Work; n1 pno31 p-acp d n1 pp-f po31 n1, p-acp dt j n1, cc p-acp d n1 p-acp po12 n1 vvi; (6) discourse (DIV1) 111 Page 84
709 for reviving any of our Convictions, awakening our Repentance, strengthening our Faith, animating our Hope, quickening our zeal, exercising and increasing our Love to Christ, clearing our Adoption, dispelling our Doubts, scattering our Fears, warming and filling our Desires. for reviving any of our Convictions, awakening our Repentance, strengthening our Faith, animating our Hope, quickening our zeal, exercising and increasing our Love to christ, clearing our Adoption, dispelling our Doubts, scattering our Fears, warming and filling our Desires. c-acp vvg d pp-f po12 n2, n-vvg po12 n1, vvg po12 n1, vvg po12 n1, n-vvg po12 n1, vvg cc vvg po12 n1 p-acp np1, vvg po12 n1, vvg po12 n2, vvg po12 n2, vvg cc vvg po12 n2. (6) discourse (DIV1) 111 Page 84
710 Let our Souls, and all within us bless him, for any Beams of his Heavenly Light, Let our Souls, and all within us bless him, for any Beams of his Heavenly Light, vvb po12 n2, cc d p-acp pno12 vvi pno31, c-acp d n2 pp-f po31 j n1, (6) discourse (DIV1) 111 Page 84
711 for any Glympse of his reconciled Countenance, for any token of his Love to us, any expression and exercise of our own to him. for any Glimpse of his reconciled Countenance, for any token of his Love to us, any expression and exercise of our own to him. c-acp d n1 pp-f po31 j-vvn n1, p-acp d n1 pp-f po31 n1 p-acp pno12, d n1 cc n1 pp-f po12 d p-acp pno31. (6) discourse (DIV1) 111 Page 84
712 Let us thank him for what he hath given us, and sealed to us, and promised to give us; Let us thank him for what he hath given us, and sealed to us, and promised to give us; vvb pno12 vvi pno31 p-acp r-crq pns31 vhz vvn pno12, cc vvd p-acp pno12, cc vvd pc-acp vvi pno12; (6) discourse (DIV1) 112 Page 84
713 for what we have already received, as the first Fruits; and the Earnest, and the Pledge of a great deal more. for what we have already received, as the First Fruits; and the Earnest, and the Pledge of a great deal more. p-acp r-crq pns12 vhb av vvn, c-acp dt ord n2; cc dt n1, cc dt n1 pp-f dt j n1 av-dc. (6) discourse (DIV1) 112 Page 84
714 We may Express our Gratitude and Joy, to some such Purpose, as this, which follows; O my gracious God, thou hast surpast all humane Comprehension in thy Love! We may Express our Gratitude and Joy, to Some such Purpose, as this, which follows; Oh my gracious God, thou hast surpassed all humane Comprehension in thy Love! pns12 vmb j po12 n1 cc n1, p-acp d d n1, c-acp d, r-crq vvz; uh po11 j np1, pns21 vh2 vvd d j n1 p-acp po21 n1! (6) discourse (DIV1) 113 Page 84
715 Is this thy usage of unworthy Prodigals! Is this thy usage of unworthy Prodigals! vbz d po21 n1 pp-f j n2-jn! (6) discourse (DIV1) 114 Page 85
716 I feared lest thy wrath, as a consuming Fire, would have devour'd such a Guilty Soul; I feared lest thy wrath, as a consuming Fire, would have devoured such a Guilty Soul; pns11 vvd zz po21 n1, c-acp dt j-vvg n1, vmd vhi vvn d dt j n1; (6) discourse (DIV1) 114 Page 85
717 but while I condemn'd my self, thou hast forgiven, and justified me; and surpriz'd me with the sweet Embracements of thy Love. but while I condemned my self, thou hast forgiven, and justified me; and surprised me with the sweet Embracements of thy Love. cc-acp cs pns11 vvd po11 n1, pns21 vh2 vvn, cc vvd pno11; cc vvn pno11 p-acp dt j n2 pp-f po21 n1. (6) discourse (DIV1) 114 Page 85
718 I see now thy thoughts are above our thoughts and thy ways above our ways, I see now thy thoughts Are above our thoughts and thy ways above our ways, pns11 vvb av po21 n2 vbr p-acp po12 n2 cc po21 n2 p-acp po12 n2, (6) discourse (DIV1) 114 Page 85
719 and thy Love above the Love of man, even more then the Heavens are above the Earth: and thy Love above the Love of man, even more then the Heavens Are above the Earth: cc po21 n1 p-acp dt n1 pp-f n1, av av-dc cs dt n2 vbr p-acp dt n1: (6) discourse (DIV1) 114 Page 85
720 with how dear a Price hast thou redeem'd a Wretch that deserves thy Everlasting Vengeance! with how dear a Price hast thou redeemed a Wretch that deserves thy Everlasting Vengeance! p-acp c-crq j-jn dt n1 vh2 pns21 vvn dt n1 cst vvz po21 j n1! (6) discourse (DIV1) 114 Page 85
721 With how precious and sweet a Feast hast thou entertain'd me, who deserved to be cast out with the workers of Iniquity! With how precious and sweet a Feast hast thou entertained me, who deserved to be cast out with the workers of Iniquity! p-acp c-crq j cc j dt n1 vh2 pns21 vvn pno11, r-crq vvd pc-acp vbi vvn av p-acp dt n2 pp-f n1! (6) discourse (DIV1) 114 Page 85
722 shall I evermore slight such Love as this? shall it not evercome my Rebelliousness, shall I evermore slight such Love as this? shall it not evercome my Rebelliousness, vmb pns11 av j d n1 c-acp d? vmb pn31 xx vvi po11 n1, (6) discourse (DIV1) 114 Page 85
723 and melt my cold and hardn'd heart? Angels are admiring these Miracles of Love and shall not I admire them? Their Love to us doth cause 'em to Rejoyce, while they stand by, and see our Heavenly Feast; and melt my cold and hardened heart? Angels Are admiring these Miracles of Love and shall not I admire them? Their Love to us does cause they to Rejoice, while they stand by, and see our Heavenly Feast; cc vvi po11 j-jn cc j-vvn n1? n2 vbr vvg d n2 pp-f n1 cc vmb xx pns11 vvi pno32? po32 n1 p-acp pno12 vdz vvi pno32 p-acp vvb, cs pns32 vvb p-acp, cc vvb po12 j n1; (6) discourse (DIV1) 114 Page 85
724 and should it not be sweeter to us that are the Guests who feed upon it? O my God, how dearly hast thou Purchased my Love! and should it not be Sweeten to us that Are the Guests who feed upon it? Oh my God, how dearly hast thou Purchased my Love! cc vmd pn31 xx vbi jc p-acp pno12 cst vbr dt n2 r-crq vvb p-acp pn31? uh po11 np1, c-crq av-jn vh2 pns21 vvn po11 n1! (6) discourse (DIV1) 114 Page 85
725 how strangely hast thou deserv'd and Sought it? nothing is so much my grief and shame as that I can answer it with no more fervent and fruitful Love. how strangely hast thou deserved and Sought it? nothing is so much my grief and shame as that I can answer it with no more fervent and fruitful Love. c-crq av-j vh2 pns21 vvn cc vvd pn31? pix vbz av av-d po11 n1 cc n1 p-acp cst pns11 vmb vvi pn31 p-acp dx av-dc j cc j n1. (6) discourse (DIV1) 114 Page 85
726 Oh what an addition would it be to all this precious Mercy, if this Love poured out might draw forth mine, and my soul might flame by approaching unto these thy flames? and that Love drawn out by the sense of Love might be all my Life? O that I could love thee, as much as I would Love thee! O what an addition would it be to all this precious Mercy, if this Love poured out might draw forth mine, and my soul might flame by approaching unto these thy flames? and that Love drawn out by the sense of Love might be all my Life? O that I could love thee, as much as I would Love thee! uh r-crq dt n1 vmd pn31 vbi p-acp d d j n1, cs d n1 vvd av vmd vvi av po11, cc po11 n1 vmd vvi p-acp vvg p-acp d po21 n2? cc d n1 vvn av p-acp dt n1 pp-f n1 vmd vbi d po11 n1? sy cst pns11 vmd vvi pno21, p-acp d c-acp pns11 vmd vvi pno21! (6) discourse (DIV1) 114 Page 86
727 yea as much as thou woulst have me love thee! but this is too great an Happiness for Earth: yea as much as thou Wouldst have me love thee! but this is too great an Happiness for Earth: uh p-acp d c-acp pns21 vmd2 vhi pno11 vvi pno21! p-acp d vbz av j dt n1 p-acp n1: (6) discourse (DIV1) 114 Page 86
728 Thou hast shew'd me the place where I may attaine it. Thou hast showed me the place where I may attain it. pns21 vh2 vvn pno11 dt n1 c-crq pns11 vmb vvi pn31. (6) discourse (DIV1) 114 Page 86
729 My Love is there in full Possession, who hath left me these pledges, till he come and fetch us to himself, My Love is there in full Possession, who hath left me these pledges, till he come and fetch us to himself, po11 n1 vbz a-acp p-acp j n1, r-crq vhz vvn pno11 d n2, c-acp pns31 vvb cc vvb pno12 pc-acp px31, (6) discourse (DIV1) 114 Page 86
730 and feast us there in our Masters joy. O Blessed Place! and feast us there in our Masters joy. Oh Blessed Place! cc vvb pno12 a-acp p-acp po12 ng1 n1. uh j-vvn n1! (6) discourse (DIV1) 114 Page 86
731 O Blessed Company, that see his Glory, and are filled with the streams of those Rivers of Consolation! O Blessed Company, that see his Glory, and Are filled with the streams of those rivers of Consolation! sy j-vvn n1, cst vvb po31 n1, cc vbr vvn p-acp dt n2 pp-f d n2 pp-f n1! (6) discourse (DIV1) 114 Page 86
732 yea happy we, whom thou hast called from our dark and miserable state, and made us Heirs of that Felicity, yea happy we, whom thou hast called from our dark and miserable state, and made us Heirs of that Felicity, uh j n1, ro-crq pns21 vh2 vvn p-acp po12 j cc j n1, cc vvd pno12 n2 pp-f d n1, (6) discourse (DIV1) 114 Page 86
733 and Passengers to it, and Expectants of it, under the Conduct of so sure a Guide? O then we shall love thee, without these sinfull pauses and defects, in another measure and another manner than now we do. and Passengers to it, and Expectants of it, under the Conduct of so sure a Guide? O then we shall love thee, without these sinful pauses and defects, in Another measure and Another manner than now we do. cc n2 p-acp pn31, cc n2 pp-f pn31, p-acp dt vvb pp-f av j dt n1? sy av pns12 vmb vvi pno21, p-acp d j n2 cc n2, p-acp j-jn n1 cc j-jn n1 cs av pns12 vdb. (6) discourse (DIV1) 114 Page 86
734 Till then my God, I am devoted to thee; by Right and Covenant I am thine! Till then my God, I am devoted to thee; by Right and Covenant I am thine! p-acp av po11 np1, pns11 vbm vvn p-acp pno21; p-acp n-jn cc n1 pns11 vbm png21! (6) discourse (DIV1) 114 Page 86
735 My soul bears witness against my self, that my defects of love have no Excuse: My soul bears witness against my self, that my defects of love have no Excuse: po11 n1 vvz n1 p-acp po11 n1, cst po11 n2 pp-f n1 vhb dx n1: (6) discourse (DIV1) 114 Page 86
736 Thou deservest all, if I had all the love in Heaven and Earth to give thee. Thou deservest all, if I had all the love in Heaven and Earth to give thee. pns21 vv2 d, cs pns11 vhd d dt n1 p-acp n1 cc n1 pc-acp vvi pno21. (6) discourse (DIV1) 114 Page 86
737 What hath this vaine world to do with my Affections? what is there in all the sufferings, that man can lay upon me, that I should not joyfully accept them, What hath this vain world to do with my Affections? what is there in all the sufferings, that man can lay upon me, that I should not joyfully accept them, q-crq vhz d j n1 pc-acp vdi p-acp po11 n2? q-crq vbz a-acp p-acp d dt n2, cst n1 vmb vvi p-acp pno11, cst pns11 vmd xx av-j vvi pno32, (6) discourse (DIV1) 114 Page 86
738 for his sake that hath redeem'd me from Hell, by such matchless voluntary sufferings? Lord seeing thou so regardest so vile a Worm, my Heart, my Tongue, my Hand confess that I am wholly Thine. for his sake that hath redeemed me from Hell, by such matchless voluntary sufferings? Lord seeing thou so regardest so vile a Worm, my Heart, my Tongue, my Hand confess that I am wholly Thine. c-acp po31 n1 cst vhz vvn pno11 p-acp n1, p-acp d j j-jn n2? n1 vvg pno21 av vvd2 av j dt n1, po11 n1, po11 n1, po11 n1 vvi cst pns11 vbm av-jn png21. (6) discourse (DIV1) 114 Page 87
739 O let me live to none but thee, thy service, and thy Saints on Earth! O let me no more return unto Iniquity: Oh let me live to none but thee, thy service, and thy Saints on Earth! O let me no more return unto Iniquity: uh vvb pno11 vvi p-acp pix p-acp pno21, po21 n1, cc po21 n2 p-acp n1! sy vvb pno11 dx dc n1 p-acp n1: (6) discourse (DIV1) 114 Page 87
740 nor venture on that sin, which kill'd my Lord? And now thou hast chosen so low a dwelling, O be not a stranger to the heart thou hast so freely chosen! nor venture on that since, which killed my Lord? And now thou hast chosen so low a Dwelling, Oh be not a stranger to the heart thou hast so freely chosen! ccx vvi p-acp d n1, r-crq vvd po11 n1? cc av pns21 vh2 vvn av j dt n-vvg, uh vbb xx dt n1 p-acp dt n1 pns21 vh2 av av-j vvn! (6) discourse (DIV1) 114 Page 87
741 O make it the daily Residence of thy Spirit! O make it the daily Residence of thy Spirit! sy vvb pn31 dt j n1 pp-f po21 n1! (6) discourse (DIV1) 114 Page 87
742 Quicken it by thy Grace, adorn it with thy Gifts, employ it in thy love, refresh it with thy joys, Quicken it by thy Grace, adorn it with thy Gifts, employ it in thy love, refresh it with thy Joys, vvb pn31 p-acp po21 n1, vvb pn31 p-acp po21 n2, vvb pn31 p-acp po21 n1, vvb pn31 p-acp po21 n2, (6) discourse (DIV1) 114 Page 87
743 and the light of thy Countenance? and destroy this Carnality, selfishness, and unbelief! and let the world see, that God will make a Palace of the lowest Heart, and the Light of thy Countenance? and destroy this Carnality, selfishness, and unbelief! and let the world see, that God will make a Palace of the lowest Heart, cc dt n1 pp-f po21 n1? cc vvb d n1, n1, cc n1! cc vvb dt n1 vvb, cst np1 vmb vvi dt n1 pp-f dt js n1, (6) discourse (DIV1) 114 Page 87
744 when he chuseth it for the place of his own abode. when he chooseth it for the place of his own Abided. c-crq pns31 vvz pn31 p-acp dt n1 pp-f po31 d n1. (6) discourse (DIV1) 114 Page 87
745 To conclude, Did we thus retire at the close of every Lords day, after the Participation of solemn Ordinances, to renew our Repentance, to beg needful Mercies, to offer the sacrifices of Praise and Thanksgivings, To conclude, Did we thus retire At the close of every lords day, After the Participation of solemn Ordinances, to renew our Repentance, to beg needful mercies, to offer the Sacrifices of Praise and Thanksgivings, pc-acp vvi, vdd pns12 av vvb p-acp dt j pp-f d n2 n1, p-acp dt n1 pp-f j n2, pc-acp vvi po12 n1, pc-acp vvi j n2, pc-acp vvi dt n2 pp-f n1 cc n2-vvg, (6) discourse (DIV1) 115 Page 87
746 for the Blessings we have and hope for; the Advantages of such a Course would be so many, and so considerable; for the Blessings we have and hope for; the Advantages of such a Course would be so many, and so considerable; p-acp dt n2 pns12 vhb cc vvb p-acp; dt n2 pp-f d dt n1 vmd vbi av av-d, cc av j; (6) discourse (DIV1) 115 Page 87
747 the Consequences would be so comfortable to our own Souls, and so beneficial unto others; the Consequences would be so comfortable to our own Souls, and so beneficial unto Others; dt n2 vmd vbi av j p-acp po12 d n2, cc av j p-acp n2-jn; (6) discourse (DIV1) 115 Page 87
748 it would be so influential to exercise, and increase our Grace, to promote our Assurance, to secure our Establishment and Perseverance, to render us useful in the World, it would be so influential to exercise, and increase our Grace, to promote our Assurance, to secure our Establishment and Perseverance, to render us useful in the World, pn31 vmd vbi av j pc-acp vvi, cc vvi po12 n1, pc-acp vvi po12 n1, pc-acp vvi po12 n1 cc n1, pc-acp vvi pno12 j p-acp dt n1, (6) discourse (DIV1) 115 Page 88
749 for the Honour of Christ and his Gospel, and the credit of our holy Profession; for the Honour of christ and his Gospel, and the credit of our holy Profession; p-acp dt n1 pp-f np1 cc po31 n1, cc dt n1 pp-f po12 j n1; (6) discourse (DIV1) 115 Page 88
750 That it surpasses the possibility of an exact Description, and reserves its full Discovery to be the reward of Experience. That it Surpasses the possibility of an exact Description, and reserves its full Discovery to be the reward of Experience. cst pn31 vvz dt n1 pp-f dt j n1, cc vvz po31 j n1 pc-acp vbi dt n1 pp-f n1. (6) discourse (DIV1) 115 Page 88
751 Blessed be God for Jesus Christ. Blessed be God for jesus christ. vvn vbb np1 p-acp np1 np1. (6) discourse (DIV1) 116 Page 88
752 The Third Discourse, Concerning SPIRITUAL WASHING, The Nature, Means and Evidences of it. Before the Lord's Supper. 1 COR. VI. 11. The Third Discourse, Concerning SPIRITUAL WASHING, The Nature, Means and Evidences of it. Before the Lord's Supper. 1 COR. VI. 11. dt ord n1, vvg j vvg, dt n1, n2 cc n2 pp-f pn31. p-acp dt n1|vbz n1. vvn fw-la. crd. crd (7) discourse (DIV1) 116 Page 89
753 And such were some of you, but you are Washed, but ye are Sanctified, but ye are Justified, in the Name of the Lord Jesus, And such were Some of you, but you Are Washed, but you Are Sanctified, but you Are Justified, in the Name of the Lord jesus, cc d vbdr d pp-f pn22, cc-acp pn22 vbr vvn, cc-acp pn22 vbr vvn, cc-acp pn22 vbr vvn, p-acp dt n1 pp-f dt n1 np1, (7) discourse (DIV1) 117 Page 89
754 and by the Spirit of our God. and by the Spirit of our God. cc p-acp dt n1 pp-f po12 n1. (7) discourse (DIV1) 117 Page 89
755 OUR Lords condescention to wash the Feet of his Disciples, and the discourse between Him and the Apostle Peter upon that occasion, contains many things very observable and Instructive unto all Christians. OUR lords condescension to wash the Feet of his Disciples, and the discourse between Him and the Apostle Peter upon that occasion, contains many things very observable and Instructive unto all Christians. po12 n2 n1 pc-acp vvi dt n2 pp-f po31 n2, cc dt n1 p-acp pno31 cc dt n1 np1 p-acp d n1, vvz d n2 av j cc j p-acp d np1. (7) discourse (DIV1) 118 Page 89
756 S. Peter is astonish'd at his Master's Proposal to wash his feet: S. Peter is astonished At his Masters Proposal to wash his feet: np1 np1 vbz vvn p-acp po31 ng1 n1 pc-acp vvi po31 n2: (7) discourse (DIV1) 118 Page 90
757 he wonders he should ever design or attempt so low a service, He cries out as a man amazed 13. John 6. Lord doest thou wash my Feet? words that savor of humble respect. and Reverence unto Christ: he wonders he should ever Design or attempt so low a service, He cries out as a man amazed 13. John 6. Lord dost thou wash my Feet? words that savour of humble respect. and reverence unto christ: pns31 vvz pns31 vmd av n1 cc vvi av j dt n1, pns31 vvz av p-acp dt n1 vvd crd np1 crd n1 vd2 pns21 vvi po11 n2? n2 cst n1 pp-f j n1. cc n1 p-acp np1: (7) discourse (DIV1) 118 Page 90
758 and had he proceeded no farther, it had been very commendable, for these expressions seem to proceed from a true sence of his owne unworthiness, considering both himselfe, and had he proceeded no farther, it had been very commendable, for these expressions seem to proceed from a true sense of his own unworthiness, considering both himself, cc vhd pns31 vvd av-dx av-jc, pn31 vhd vbn av j, c-acp d n2 vvb pc-acp vvi p-acp dt j n1 pp-f po31 d n1, vvg d px31, (7) discourse (DIV1) 118 Page 90
759 and our blessed Lord, and the meanness and inferiority of the action, which he offered to do toward him. Unto which our Lord Replys. and our blessed Lord, and the meanness and inferiority of the actium, which he offered to do towards him. Unto which our Lord Replies. cc po12 j-vvn n1, cc dt n1 cc n1 pp-f dt n1, r-crq pns31 vvd pc-acp vdi p-acp pno31. p-acp r-crq po12 n1 vvz. (7) discourse (DIV1) 118 Page 90
760 What I do thou knowest not now, but thou shalt know hereafter. i. e. when the Spirit shall be more aboundantly pour'd out. What I do thou Knowest not now, but thou shalt know hereafter. i. e. when the Spirit shall be more abundantly poured out. q-crq pns11 vdb pns21 vv2 xx av, cc-acp pns21 vm2 vvi av. sy. sy. c-crq dt n1 vmb vbi av-dc av-j vvn av. (7) discourse (DIV1) 118 Page 90
761 as it was upon his Ascention into Heaven. as it was upon his Ascension into Heaven. c-acp pn31 vbds p-acp po31 n1 p-acp n1. (7) discourse (DIV1) 118 Page 90
762 But Peter is not satisfied with this, but peremptorily refuses to submitt to an order which he did not yet understand the Reason of, But Peter is not satisfied with this, but peremptorily refuses to submit to an order which he did not yet understand the Reason of, p-acp np1 vbz xx vvn p-acp d, cc-acp av-j vvz pc-acp vvi p-acp dt n1 r-crq pns31 vdd xx av vvi dt n1 pp-f, (7) discourse (DIV1) 118 Page 90
763 and therefore replies againe, Thou shallt not wash my Feet. or far be it from me, that thou shouldest wash my feet. and Therefore replies again, Thou shallt not wash my Feet. or Far be it from me, that thou Shouldst wash my feet. cc av vvz av, pns21 vm2 xx vvi po11 n2. cc av-j vbb pn31 p-acp pno11, cst pns21 vmd2 vvi po11 n2. (7) discourse (DIV1) 118 Page 90
764 This gave occasion for that severe Rebuke and Threatning, which went to his very heart in those words of Christ, If I wash thee not, thou hast no part in me, no Intrest in me, no communion with me. This gave occasion for that severe Rebuke and Threatening, which went to his very heart in those words of christ, If I wash thee not, thou hast no part in me, no Interest in me, no communion with me. d vvd n1 p-acp d j n1 cc vvg, r-crq vvd p-acp po31 j n1 p-acp d n2 pp-f np1, cs pns11 vvb pno21 xx, pns21 vh2 dx n1 p-acp pno11, dx n1 p-acp pno11, dx n1 p-acp pno11. (7) discourse (DIV1) 119 Page 90
765 It cannot well be thought that the external washing, should be the only thing here meant, It cannot well be Thought that the external washing, should be the only thing Here meant, pn31 vmbx av vbi vvn cst dt j n-vvg, vmd vbi dt av-j n1 av vvd, (7) discourse (DIV1) 119 Page 91
766 for Judas was partaker of that as well as the Rest: and yet our Lord says, at the tenth verse, ye are clean, but not all. for Judas was partaker of that as well as the Rest: and yet our Lord Says, At the tenth verse, you Are clean, but not all. c-acp np1 vbds n1 pp-f d c-acp av c-acp dt n1: cc av po12 n1 vvz, p-acp dt ord n1, pn22 vbr j, cc-acp xx d. (7) discourse (DIV1) 119 Page 91
767 Upon this we find the Apostle Peter submitts to his Saviour, and instead of denying that he should wash his feet, he passionately cries out, not my Feet only, but my hands and head too, i. e. Upon this we find the Apostle Peter submits to his Saviour, and instead of denying that he should wash his feet, he passionately cries out, not my Feet only, but my hands and head too, i. e. p-acp d pns12 vvb dt n1 np1 vvz p-acp po31 n1, cc av pp-f vvg cst pns31 vmd vvi po31 n2, pns31 av-j vvz av, xx po11 n2 av-j, p-acp po11 n2 cc n1 av, sy. sy. (7) discourse (DIV1) 119 Page 91
768 Lord wash me all over, Hands, Head, and Feet, the three most visible parts of the body for the whole: Lord wash me all over, Hands, Head, and Feet, the three most visible parts of the body for the Whole: n1 vvb pno11 d a-acp, n2, n1, cc n2, dt crd av-ds j n2 pp-f dt n1 p-acp dt j-jn: (7) discourse (DIV1) 119 Page 91
769 our Lord tells him, that was not necessary, for he that washeth, need not but to wash his feet, verse 10. as one that comes out of a Bath, may have contracted some Filth in walking out of it, our Lord tells him, that was not necessary, for he that washes, need not but to wash his feet, verse 10. as one that comes out of a Bath, may have contracted Some Filth in walking out of it, po12 n1 vvz pno31, cst vbds xx j, c-acp pns31 cst vvz, vvb xx cc-acp pc-acp vvi po31 n2, n1 crd p-acp pi cst vvz av pp-f dt n1, vmb vhi vvn d n1 p-acp vvg av pp-f pn31, (7) discourse (DIV1) 119 Page 91
770 and therefore needs only to have his feet washed; and Therefore needs only to have his feet washed; cc av vvz av-j pc-acp vhi po31 n2 vvn; (7) discourse (DIV1) 119 Page 91
771 alluding to the Custom of the Jews, as to those who did officiate in the Temple, who after having been purified and Washed in the morning, alluding to the Custom of the jews, as to those who did officiate in the Temple, who After having been purified and Washed in the morning, vvg p-acp dt n1 pp-f dt np2, c-acp p-acp d r-crq vdd vvi p-acp dt n1, r-crq p-acp vhg vbn vvn cc vvn p-acp dt n1, (7) discourse (DIV1) 119 Page 91
772 as often as they came out, and returned againe, did only wash their Feet. Doubtless therefore the necessity of inward Purification and Holiness must be comprehended, as often as they Come out, and returned again, did only wash their Feet. Doubtless Therefore the necessity of inward Purification and Holiness must be comprehended, c-acp av c-acp pns32 vvd av, cc vvd av, vdd av-j vvi po32 n2. av-j av dt n1 pp-f j n1 cc n1 vmb vbi vvn, (7) discourse (DIV1) 119 Page 91
773 as the import of this washing: as the import of this washing: c-acp dt n1 pp-f d n-vvg: (7) discourse (DIV1) 119 Page 91
774 The being sanctified in Soul, Body and Spirit, as necessary unto all that are accepted of God, The being sanctified in Soul, Body and Spirit, as necessary unto all that Are accepted of God, av vbg vvn p-acp n1, n1 cc n1, c-acp j p-acp d cst vbr vvn pp-f np1, (7) discourse (DIV1) 119 Page 91
775 and in a Covenant Relation with Christ: necessary to a saving intrest in Him, and Communion with him. and in a Covenant Relation with christ: necessary to a Saving Interest in Him, and Communion with him. cc p-acp dt n1 n1 p-acp np1: j p-acp dt j-vvg n1 p-acp pno31, cc n1 p-acp pno31. (7) discourse (DIV1) 119 Page 91
776 And such a Change as this some of the vilest, and worst of sinners have experienced, upon true Repentance and an unfeined Faith. And such a Change as this Some of the Vilest, and worst of Sinners have experienced, upon true Repentance and an unfeigned Faith. cc d dt n1 c-acp d d pp-f dt js, cc js pp-f n2 vhb vvn, p-acp j n1 cc dt j n1. (7) discourse (DIV1) 119 Page 92
777 This the words I have read give us an account of. And such were some of you &c. This the words I have read give us an account of. And such were Some of you etc. np1 dt n2 pns11 vhb vvn vvb pno12 dt n1 pp-f. cc d vbdr d pp-f pn22 av (7) discourse (DIV1) 119 Page 92
778 In the beginning of this Chapter, the Apostle reproves a very unwarrantable Practice among these Corinthians, to implead one another in matters of Right and Wrong, before the Heathen Tribunals: In the beginning of this Chapter, the Apostle reproves a very unwarrantable Practice among these Corinthians, to implead one Another in matters of Right and Wrong, before the Heathen Tribunals: p-acp dt n-vvg pp-f d n1, dt n1 vvz dt j j n1 p-acp d njp2, pc-acp vvi pi j-jn p-acp n2 pp-f j-jn cc n-jn, p-acp dt j-jn n2: (7) discourse (DIV1) 120 Page 92
779 which seems to blemish the Christian Profession, and contradicted the prescribed Rule of our Lord. Matth. 18.15. they were also Injurious, and Unjust in their Carriage to their Brethren: which seems to blemish the Christian Profession, and contradicted the prescribed Rule of our Lord. Matthew 18.15. they were also Injurious, and Unjust in their Carriage to their Brothers: r-crq vvz pc-acp vvi dt njp n1, cc vvd dt j-vvn n1 pp-f po12 n1. np1 crd. pns32 vbdr av j, cc j-u p-acp po32 n1 p-acp po32 n2: (7) discourse (DIV1) 120 Page 92
780 from which he Indeavours to deter them. 1. By that dreadful threatning, vers. 9. Know you not, that the unrighteous shall not inherit the Kingdom of Heaven? And for the farther confirmation of it, enumerates several kinds of such Persons; from which he Endeavours to deter them. 1. By that dreadful threatening, vers. 9. Know you not, that the unrighteous shall not inherit the Kingdom of Heaven? And for the farther confirmation of it, enumerates several Kinds of such Persons; p-acp r-crq pns31 n2 p-acp vvi pno32. crd p-acp cst j n-vvg, fw-la. crd vvb pn22 xx, cst dt j vmb xx vvi dt n1 pp-f n1? cc p-acp dt jc n1 pp-f pn31, n2-jn j n2 pp-f d n2; (7) discourse (DIV1) 120 Page 92
781 and bids them look well to it, and not deceive themselves (tho' one would hardly think that men should be deceived in so plain a case) as if their profession of Christianity would save them, and bids them look well to it, and not deceive themselves (though one would hardly think that men should be deceived in so plain a case) as if their profession of Christianity would save them, cc vvz pno32 vvi av p-acp pn31, cc xx vvi px32 (cs pi vmd av vvi d n2 vmd vbi vvn p-acp av j dt n1) c-acp cs po32 n1 pp-f np1 vmd vvi pno32, (7) discourse (DIV1) 120 Page 92
782 while they lived in any such wickedness. while they lived in any such wickedness. cs pns32 vvd p-acp d d n1. (7) discourse (DIV1) 120 Page 92
783 Be not deceived neither Fornicators, nor Idolaters, nor Adulterers in any, &c. shall inherit the Kingdom of God. Be not deceived neither Fornicators, nor Idolaters, nor Adulterers in any, etc. shall inherit the Kingdom of God. vbb xx vvn dx n2, ccx n2, ccx n2 p-acp d, av vmb vvi dt n1 pp-f np1. (7) discourse (DIV1) 120 Page 92
784 He then adds another argument in this Text, to diswade them from such an unchristian Behaviour, viz. from the mighty Change, that had been wrought upon several of them, by their Conversion to the Faith of Christ. He then adds Another argument in this Text, to dissuade them from such an unchristian Behaviour, viz. from the mighty Change, that had been wrought upon several of them, by their Conversion to the Faith of christ. pns31 av vvz j-jn n1 p-acp d n1, pc-acp vvi pno32 p-acp d dt j n1, n1 p-acp dt j n1, cst vhd vbn vvn p-acp j pp-f pno32, p-acp po32 n1 p-acp dt n1 pp-f np1. (7) discourse (DIV1) 121 Page 93
785 And such were some of you but ye are Washed, &c. The Change is represented by three several expressions: And such were Some of you but you Are Washed, etc. The Change is represented by three several expressions: cc d vbdr d pp-f pn22 p-acp pn22 vbr vvn, av dt vvb vbz vvn p-acp crd j n2: (7) discourse (DIV1) 121 Page 93
786 and the Means by which it was brought about is double viz. In the name of our Lord Jesus, and the Means by which it was brought about is double viz. In the name of our Lord jesus, cc dt n2 p-acp r-crq pn31 vbds vvn a-acp vbz j-jn n1 p-acp dt n1 pp-f po12 n1 np1, (7) discourse (DIV1) 122 Page 93
787 and by the Spirit of our God. and by the Spirit of our God. cc p-acp dt n1 pp-f po12 n1. (7) discourse (DIV1) 122 Page 93
788 1. The mighty Change which was wrought upon them by their Conversion to the Faith of Christ, in those words, 1. The mighty Change which was wrought upon them by their Conversion to the Faith of christ, in those words, crd dt j vvb r-crq vbds vvn p-acp pno32 p-acp po32 n1 p-acp dt n1 pp-f np1, p-acp d n2, (7) discourse (DIV1) 123 Page 93
789 But ye are Washed, but ye are Sanctified, but ye are Justified; some would consider these three expressions, But you Are Washed, but you Are Sanctified, but you Are Justified; Some would Consider these three expressions, cc-acp pn22 vbr vvn, p-acp pn22 vbr vvn, p-acp pn22 vbr vvn; d vmd vvi d crd n2, (7) discourse (DIV1) 123 Page 93
790 as a regular Gradation, and make this Washing to signifie the first Change by Regeneration, or the new Birth: as a regular Gradation, and make this Washing to signify the First Change by Regeneration, or the new Birth: c-acp dt j n1, cc vvi d vvg pc-acp vvi dt ord n1 p-acp n1, cc dt j n1: (7) discourse (DIV1) 123 Page 93
791 and being Sanctified, to denote the further progress, measure and Degree of the spirit of Holiness: and being Sanctified, to denote the further progress, measure and Degree of the Spirit of Holiness: cc vbg vvn, pc-acp vvi dt jc n1, n1 cc n1 pp-f dt n1 pp-f n1: (7) discourse (DIV1) 123 Page 93
792 and being Justified follows, as that, which by a real change of Heart and Life is evidenced, and being Justified follows, as that, which by a real change of Heart and Life is evidenced, cc vbg vvn vvz, c-acp d, r-crq p-acp dt j n1 pp-f n1 cc n1 vbz vvn, (7) discourse (DIV1) 123 Page 93
793 and cleared, to the comfort of Believers. and cleared, to the Comfort of Believers. cc vvn, p-acp dt n1 pp-f n2. (7) discourse (DIV1) 123 Page 93
794 Others think we may consider this being Washed as the general Term comprehending the other two, Sanctification, and Justification. For we find that expression used in both senses: Others think we may Consider this being Washed as the general Term comprehending the other two, Sanctification, and Justification. For we find that expression used in both Senses: ng2-jn vvb pns12 vmb vvi d vbg vvd p-acp dt j n1 vvg dt j-jn crd, n1, cc n1. c-acp pns12 vvb d n1 vvn p-acp d n2: (7) discourse (DIV1) 123 Page 94
795 for our deliverance from the Guilt of sin, by pardoning mercy; and from the impurity and stain, the power, and filth of sin by renewing grace. for our deliverance from the Gilded of since, by pardoning mercy; and from the impurity and stain, the power, and filth of since by renewing grace. c-acp po12 n1 p-acp dt j-vvn pp-f n1, p-acp vvg n1; cc p-acp dt n1 cc n1, dt n1, cc n1 pp-f n1 p-acp vvg n1. (7) discourse (DIV1) 123 Page 94
796 David beggs to be Washed and made Clean in both respects 51. Psalm 2.7.10. David begs to be Washed and made Clean in both respects 51. Psalm 2.7.10. np1 vvz pc-acp vbi vvn cc j-vvn av-j p-acp d n2 crd np1 crd. (7) discourse (DIV1) 123 Page 94
797 And our Lord is said to have loved us, and washed us from our sins, in his owne blood! Rev. 1.5. Which comprehends both the forgiveness of sin, and the sanctifying influence of the spirit of Christ. And our Lord is said to have loved us, and washed us from our Sins, in his own blood! Rev. 1.5. Which comprehends both the forgiveness of since, and the sanctifying influence of the Spirit of christ. cc po12 n1 vbz vvn pc-acp vhi vvn pno12, cc vvn pno12 p-acp po12 n2, p-acp po31 d n1! n1 crd. r-crq vvz d dt n1 pp-f n1, cc dt j-vvg n1 pp-f dt n1 pp-f np1. (7) discourse (DIV1) 123 Page 94
798 Others think all the three terms Washed, Sanctified, and Justified, are here Synanimous: Others think all the three terms Washed, Sanctified, and Justified, Are Here Synanimous: ng2-jn vvb d dt crd n2 vvn, j-vvn, cc vvn, vbr av j: (7) discourse (DIV1) 123 Page 94
799 as significant of the great Change, that is wrought by the renewing and converting grace of God; as significant of the great Change, that is wrought by the renewing and converting grace of God; c-acp j pp-f dt j n1, cst vbz vvn p-acp dt vvg cc vvg n1 pp-f np1; (7) discourse (DIV1) 123 Page 94
800 and that Justified in this place is not to be taken in a Forensick or Law sence; and that Justified in this place is not to be taken in a Forensic or Law sense; cc d vvn p-acp d n1 vbz xx pc-acp vbi vvn p-acp dt j cc n1 n1; (7) discourse (DIV1) 123 Page 94
801 but hath the same import with the other two expressions, Washed, and sanctified, so the expression 12. Dan. which we render turn many to Righteousness, in the Original is Justifie many. but hath the same import with the other two expressions, Washed, and sanctified, so the expression 12. Dan. which we render turn many to Righteousness, in the Original is Justify many. cc-acp vhz dt d n1 p-acp dt j-jn crd n2, vvn, cc vvn, av dt n1 crd np1 r-crq pns12 vvb vvi d p-acp n1, p-acp dt j-jn vbz vvi d. (7) discourse (DIV1) 123 Page 94
802 So Sanctification they think may be comprehended under the term Justified, Rom. 8.30. Or else one of the greatest Advantages we enjoy by Christ is not there enumerated. So Sanctification they think may be comprehended under the term Justified, Rom. 8.30. Or Else one of the greatest Advantages we enjoy by christ is not there enumerated. av np1 pns32 vvb vmb vbi vvn p-acp dt n1 vvn, np1 crd. cc av crd pp-f dt js n2 pns12 vvb p-acp np1 vbz xx a-acp vvn. (7) discourse (DIV1) 124 Page 94
803 So here where our Justification is ascribed to, the holy Spirit, whose office and work it is inwardly to renew and change us: So Here where our Justification is ascribed to, the holy Spirit, whose office and work it is inwardly to renew and change us: av av c-crq po12 n1 vbz vvn p-acp, dt j n1, rg-crq n1 cc vvi pn31 vbz av-j pc-acp vvi cc vvi pno12: (7) discourse (DIV1) 124 Page 95
804 and whereby those Corinthians, who were vile and impure before, are now qualified for the Kingdom of God, Tit. 3.5.6.1. However I exclude not our being washed from the guilt of sin, as part of the Sense of this Text; but it is the other Washing by Sanctification, of which I would speak at this time. and whereby those Corinthians, who were vile and impure before, Are now qualified for the Kingdom of God, Tit. 3.5.6.1. However I exclude not our being washed from the guilt of since, as part of the Sense of this Text; but it is the other Washing by Sanctification, of which I would speak At this time. cc c-crq d np1, r-crq vbdr j cc j a-acp, vbr av vvn p-acp dt n1 pp-f np1, np1 crd. c-acp pns11 vvi xx po12 vbg vvn p-acp dt n1 pp-f n1, p-acp n1 pp-f dt n1 pp-f d n1; p-acp pn31 vbz dt n-jn vvg p-acp n1, pp-f r-crq pns11 vmd vvi p-acp d n1. (7) discourse (DIV1) 124 Page 95
805 2. You have the double means, whereby this is brought about. 2. You have the double means, whereby this is brought about. crd pn22 vhb dt j-jn n2, c-crq d vbz vvn a-acp. (7) discourse (DIV1) 125 Page 95
806 In the Name of the Lord Jesus, and by the Spirit of our God, &c. 1. In the Name of the Lord Jesus, or by, and through the Name of the Lord Jesus Christ, as the Greek Particle doth often signifie. In the Name of the Lord jesus, and by the Spirit of our God, etc. 1. In the Name of the Lord jesus, or by, and through the Name of the Lord jesus christ, as the Greek Particle does often signify. p-acp dt n1 pp-f dt n1 np1, cc p-acp dt n1 pp-f po12 n1, av crd p-acp dt n1 pp-f dt n1 np1, cc p-acp, cc p-acp dt n1 pp-f dt n1 np1 np1, p-acp dt jp n1 vdz av vvi. (7) discourse (DIV1) 125 Page 95
807 For it is the same in the Original, in both Clauses. The first may as well be rendered, By the Name of the Lord Jesus Christ: For it is the same in the Original, in both Clauses. The First may as well be rendered, By the Name of the Lord jesus christ: p-acp pn31 vbz dt d p-acp dt j-jn, p-acp d n2. dt ord vmb p-acp av vbi vvn, p-acp dt n1 pp-f dt n1 np1 np1: (7) discourse (DIV1) 125 Page 95
808 as the other, By the Spirit of our God. as the other, By the Spirit of our God. p-acp dt n-jn, p-acp dt n1 pp-f po12 n1. (7) discourse (DIV1) 125 Page 95
809 The same Preposition being used in both. Referring the whole to Sanctification. In my present Discourse I shall not need to Assign Reasons, The same Preposition being used in both. Referring the Whole to Sanctification. In my present Discourse I shall not need to Assign Reasons, dt d n1 vbg vvn p-acp d. vvg dt j-jn p-acp n1. p-acp po11 j n1 pns11 vmb xx vvi pc-acp vvi n2, (7) discourse (DIV1) 125 Page 95
810 why the word Justified is put last, or search for the like Instances of an NONLATINALPHABET, or NONLATINALPHABET, tho such may be given, to vindicate the order of the Expressions; why the word Justified is put last, or search for the like Instances of an, or, though such may be given, to vindicate the order of the Expressions; c-crq dt n1 vvn vbz vvn ord, cc vvi p-acp dt j n2 pp-f dt, cc, cs d vmb vbi vvn, pc-acp vvi dt n1 pp-f dt n2; (7) discourse (DIV1) 125 Page 95
811 and why the Name of Christ, which especially refers to Justification, should be mentioned before the Spirit of our God, which especially refers to Sanctification, which yet is named before our being Justified. and why the Name of christ, which especially refers to Justification, should be mentioned before the Spirit of our God, which especially refers to Sanctification, which yet is nam before our being Justified. cc q-crq dt n1 pp-f np1, r-crq av-j vvz p-acp n1, vmd vbi vvn p-acp dt n1 pp-f po12 n1, r-crq av-j vvz p-acp n1, r-crq av vbz vvn p-acp po12 vbg vvn. (7) discourse (DIV1) 125 Page 96
812 In the Name of the Lord Jesus Christ, or by his Name, may import, in the General, for the sake of Christ, upon the account of his Merit, and Mediation: In the Name of the Lord jesus christ, or by his Name, may import, in the General, for the sake of christ, upon the account of his Merit, and Mediation: p-acp dt n1 pp-f dt n1 np1 np1, cc p-acp po31 n1, vmb vvi, p-acp dt n1, p-acp dt n1 pp-f np1, p-acp dt n1 pp-f po31 n1, cc n1: (7) discourse (DIV1) 126 Page 96
813 and so we pray in the Name of Christ, and beg Mercy for his sake. But more distinctly, the Name of Christ may be considered, and so we pray in the Name of christ, and beg Mercy for his sake. But more distinctly, the Name of christ may be considered, cc av pns12 vvb p-acp dt n1 pp-f np1, cc vvb n1 p-acp po31 n1. cc-acp av-dc av-j, dt n1 pp-f np1 vmb vbi vvn, (7) discourse (DIV1) 126 Page 96
814 1. In relation to his Office of Mediator, and the Soveraign Authority of it: he is the Jesus, the Saviour; 1. In Relation to his Office of Mediator, and the Sovereign authority of it: he is the jesus, the Saviour; crd p-acp n1 p-acp po31 n1 pp-f n1, cc dt j-jn n1 pp-f pn31: pns31 vbz dt np1, dt n1; (7) discourse (DIV1) 127 Page 96
815 this is the Name, that is given him above every Name, and so in, by, or through the Name of Christ, does signifie, through faith in him, as the only Mediator between God and Man. In several like Expressions we must grant that Faith must be supposed, when it is not expressed: this is the Name, that is given him above every Name, and so in, by, or through the Name of christ, does signify, through faith in him, as the only Mediator between God and Man. In several like Expressions we must grant that Faith must be supposed, when it is not expressed: d vbz dt n1, cst vbz vvn pno31 p-acp d n1, cc av p-acp, p-acp, cc p-acp dt n1 pp-f np1, vdz vvi, p-acp n1 p-acp pno31, p-acp dt j n1 p-acp np1 cc n1 p-acp j j n2 pns12 vmb vvi cst n1 vmb vbi vvn, c-crq pn31 vbz xx vvn: (7) discourse (DIV1) 127 Page 96
816 As when we are said to be Baptiz'd in the Name of Christ, for the remission of sin, Acts 2.38. i. e. believing on his Name. As when we Are said to be Baptized in the Name of christ, for the remission of since, Acts 2.38. i. e. believing on his Name. c-acp c-crq pns12 vbr vvn pc-acp vbi vvd p-acp dt n1 pp-f np1, p-acp dt n1 pp-f n1, n2 crd. sy. sy. vvg p-acp po31 n1. (7) discourse (DIV1) 127 Page 96
817 2. It may be considered in relation to the Truth of his Doctrine, and the Divine Authority of that Revelation, which he made from God to the World, upon which his Name is engraven: 2. It may be considered in Relation to the Truth of his Doctrine, and the Divine authority of that Revelation, which he made from God to the World, upon which his Name is engraven: crd pn31 vmb vbi vvn p-acp n1 p-acp dt n1 pp-f po31 n1, cc dt j-jn n1 pp-f d n1, r-crq pns31 vvd p-acp np1 p-acp dt n1, p-acp r-crq po31 n1 vbz vvn: (7) discourse (DIV1) 128 Page 97
818 As when we read of suffering for the Name of Christ, i. e. As when we read of suffering for the Name of christ, i. e. c-acp c-crq pns12 vvb pp-f j-vvg p-acp dt n1 pp-f np1, sy. sy. (7) discourse (DIV1) 128 Page 97
819 for owning the profession of the Christian Religion. To this purpose our Sanctification is said to be by the belief of the Truth, John 15.3.17. chap. 17. 1 Pet. 1.22. 2 Thes. 2.13. Ye are clean through the word that I have spoken to you, sayes our blessed Lord. for owning the profession of the Christian Religion. To this purpose our Sanctification is said to be by the belief of the Truth, John 15.3.17. chap. 17. 1 Pet. 1.22. 2 Thebes 2.13. You Are clean through the word that I have spoken to you, Says our blessed Lord. p-acp vvg dt n1 pp-f dt njp n1. p-acp d n1 po12 n1 vbz vvn pc-acp vbi p-acp dt n1 pp-f dt n1, np1 crd. n1 crd crd np1 crd. crd np1 crd. pn22 vbr j p-acp dt n1 cst pns11 vhb vvn p-acp pn22, vvz po12 j-vvn n1. (7) discourse (DIV1) 128 Page 97
820 And in his Mediatory Prayer to the Father, Sanctifie them by thy truth, thy word is truth. And in his Mediatory Prayer to the Father, Sanctify them by thy truth, thy word is truth. cc p-acp po31 j n1 p-acp dt n1, vvb pno32 p-acp po21 n1, po21 n1 vbz n1. (7) discourse (DIV1) 128 Page 97
821 Accordingly we find Sanctification is ascribed unto Faith in Christ, as the true Messiah, or a sound Belief of the Revelation he hath made, Act. 15.9. Purifying the heart by Faith. Accordingly we find Sanctification is ascribed unto Faith in christ, as the true Messiah, or a found Belief of the Revelation he hath made, Act. 15.9. Purifying the heart by Faith. av-vvg pns12 vvi n1 vbz vvn p-acp n1 p-acp np1, p-acp dt j np1, cc dt j n1 pp-f dt n1 pns31 vhz vvn, n1 crd. n-vvg dt n1 p-acp n1. (7) discourse (DIV1) 128 Page 97
822 So that we are washed, and sanctified, through the Name of our Lord Jesus Christ, So that we Are washed, and sanctified, through the Name of our Lord jesus christ, av cst pns12 vbr vvn, cc j-vvn, p-acp dt n1 pp-f po12 n1 np1 np1, (7) discourse (DIV1) 128 Page 97
823 or by Christ known, and beleived on, as one means of it, and by the Efficiency of the Spirit of God, or by christ known, and believed on, as one means of it, and by the Efficiency of the Spirit of God, cc p-acp np1 vvn, cc vvd a-acp, p-acp crd n2 pp-f pn31, cc p-acp dt n1 pp-f dt n1 pp-f np1, (7) discourse (DIV1) 128 Page 97
824 as the other; wh•ch I shall afterwards speak of. In the Name of the Lord Jesus, and by the Spirit of our God. as the other; wh•ch I shall afterwards speak of. In the Name of the Lord jesus, and by the Spirit of our God. c-acp dt j-jn; vvb pns11 vmb av vvi pp-f. p-acp dt n1 pp-f dt n1 np1, cc p-acp dt n1 pp-f po12 n1. (7) discourse (DIV1) 128 Page 97
825 In discoursing of these words I shall therefore, First, Give some brief account of the Nature of this Change, here exprest by being Washed, Sanctified and Justified. Secondly, Of the two great Means, whereby it is brought about, the Name of the Lord Jesus, In discoursing of these words I shall Therefore, First, Give Some brief account of the Nature of this Change, Here expressed by being Washed, Sanctified and Justified. Secondly, Of the two great Means, whereby it is brought about, the Name of the Lord jesus, p-acp vvg pp-f d n2 pns11 vmb av, ord, vvb d j n1 pp-f dt n1 pp-f d n1, av vvn p-acp vbg vvn, j-vvn cc vvn. ord, pp-f dt crd j n2, c-crq pn31 vbz vvn a-acp, dt n1 pp-f dt n1 np1, (7) discourse (DIV1) 129 Page 97
826 and the Spirit of our God. Thirdly, Make some Improvement, by Application: and the Spirit of our God. Thirdly, Make Some Improvement, by Application: cc dt n1 pp-f po12 n1. ord, vvb d n1, p-acp n1: (7) discourse (DIV1) 129 Page 97
827 especially to assist you, in examining your selves, in order to the Lord's Table; that we may know, especially to assist you, in examining your selves, in order to the Lord's Table; that we may know, av-j pc-acp vvi pn22, p-acp vvg po22 n2, p-acp n1 p-acp dt ng1 n1; cst pns12 vmb vvi, (7) discourse (DIV1) 129 Page 98
828 whether we are in the number of such, upon whom this Change is passed. Whether we are Washed, Sanctified, and Justified, in the Name of the Lord Jesus Christ, whither we Are in the number of such, upon whom this Change is passed. Whither we Are Washed, Sanctified, and Justified, in the Name of the Lord jesus christ, cs pns12 vbr p-acp dt n1 pp-f d, p-acp ro-crq d n1 vbz vvn. cs pns12 vbr vvn, j-vvn, cc vvn, p-acp dt n1 pp-f dt n1 np1 np1, (7) discourse (DIV1) 129 Page 98
829 and by the Spirit of our God. and by the Spirit of our God. cc p-acp dt n1 pp-f po12 n1. (7) discourse (DIV1) 129 Page 98
830 1. Concerning the nature of this Change. It is evident, that the defiling nature of Sin is here supposed: 1. Concerning the nature of this Change. It is evident, that the defiling nature of since is Here supposed: crd vvg dt n1 pp-f d vvi. pn31 vbz j, cst dt n-vvg n1 pp-f n1 vbz av vvn: (7) discourse (DIV1) 130 Page 98
831 there could not otherwise be any need of Washing. And we find it represented in Scripture by Spots, and Blemishes, by Mire and Vomit by the Blood and Pollution of a New-born Child, by the most filthy dung and Excrements, and whatsoever is reckoned the most vile and abominable. Therefore whatsoever Excellencies and Ornaments, whatsoever Priviledges and Advantages, an Unsanctified Person may partake of, to recommend him to the eyes of the World, he is yet a Vile Person, loathed and abominable in the sight of God. there could not otherwise be any need of Washing. And we find it represented in Scripture by Spots, and Blemishes, by Mire and Vomit by the Blood and Pollution of a Newborn Child, by the most filthy dung and Excrements, and whatsoever is reckoned the most vile and abominable. Therefore whatsoever Excellencies and Ornament, whatsoever Privileges and Advantages, an Unsanctified Person may partake of, to recommend him to the eyes of the World, he is yet a Vile Person, loathed and abominable in the sighed of God. a-acp vmd xx av vbi d n1 pp-f vvg. cc pns12 vvb pn31 vvn p-acp n1 p-acp n2, cc n2, p-acp n1 cc vvi p-acp dt n1 cc n1 pp-f dt j n1, p-acp dt ds j n1 cc n2, cc r-crq vbz vvn dt av-ds j cc j. av r-crq n2 cc n2, r-crq n2 cc n2, dt j n1 vmb vvi pp-f, pc-acp vvi pno31 p-acp dt n2 pp-f dt n1, pns31 vbz av dt j n1, vvn cc j p-acp dt n1 pp-f np1. (7) discourse (DIV1) 130 Page 98
832 2. Consider, that by Nature we are All as an Unclean thing. That which is born of the Flesh, is Flesh; 2. Consider, that by Nature we Are All as an Unclean thing. That which is born of the Flesh, is Flesh; crd np1, cst p-acp n1 pns12 vbr d c-acp dt j-u n1. cst r-crq vbz vvn pp-f dt n1, vbz n1; (7) discourse (DIV1) 131 Page 98
833 and, Who can bring a clean thing out of an unclean, John 3.6. Rom. 3.10. Job 14.4. All the Purifications and Washings under the Law, did suppose our inward Defilement, and represent our need of Cleansing. and, Who can bring a clean thing out of an unclean, John 3.6. Rom. 3.10. Job 14.4. All the Purifications and Washings under the Law, did suppose our inward Defilement, and represent our need of Cleansing. cc, r-crq vmb vvi dt j n1 av pp-f dt j, np1 crd. np1 crd. np1 crd. av-d dt n2 cc n2-vvg p-acp dt n1, vdd vvi po12 j n1, cc vvi po12 n1 pp-f vvg. (7) discourse (DIV1) 131 Page 99
834 Whatever was injoyned by the Mosaick Institution of this kind (which we find was very strictly charged, Whatever was enjoined by the Mosaic Institution of this kind (which we find was very strictly charged, r-crq vbds vvd p-acp dt j n1 pp-f d n1 (r-crq pns12 vvb vbds av av-j vvn, (7) discourse (DIV1) 132 Page 99
835 and earnestly prest, and indispensably required, and the neglect of it most severely punished:) yet did but signifie and represent this. and earnestly pressed, and indispensably required, and the neglect of it most severely punished:) yet did but signify and represent this. cc av-j vvn, cc av-j vvn, cc dt n1 pp-f pn31 av-ds av-j vvn:) av vdd p-acp vvi cc vvi d. (7) discourse (DIV1) 132 Page 99
836 Which proves our Sanctification necessary, Tit. 3.5. He saved us by the washing of Regeneration, and by the renewing of the Holy Ghost. Which Proves our Sanctification necessary, Tit. 3.5. He saved us by the washing of Regeneration, and by the renewing of the Holy Ghost. r-crq vvz po12 n1 j, np1 crd. pns31 vvd pno12 p-acp dt n-vvg pp-f n1, cc p-acp dt vvg pp-f dt j n1. (7) discourse (DIV1) 132 Page 99
837 All Men are Defiled, and Unclean by Nature, and need to be Washed. All Men Are Defiled, and Unclean by Nature, and need to be Washed. d n2 vbr vvn, cc j-u p-acp n1, cc vvb pc-acp vbi vvn. (7) discourse (DIV1) 132 Page 99
838 3. We are all over Unclean, from the Crown of the Head, to the Sole of the Foot; 3. We Are all over Unclean, from the Crown of the Head, to the Sole of the Foot; crd pns12 vbr d p-acp j-u, p-acp dt n1 pp-f dt n1, p-acp dt j pp-f dt n1; (7) discourse (DIV1) 133 Page 99
839 Universally diseased and polluted, and so need to be Sanctified in Soul, Body, and Spirit, Ephes. 5.26. 1 Thes. 5.23. Isa 1.6. we read of the filthiness of the Flesh and Spirit, from which we are to be cleansed, 2 Cor. 7.1. All the Powers of the Soul, and all the Members of the Body are tainted; Universally diseased and polluted, and so need to be Sanctified in Soul, Body, and Spirit, Ephesians 5.26. 1 Thebes 5.23. Isaiah 1.6. we read of the filthiness of the Flesh and Spirit, from which we Are to be cleansed, 2 Cor. 7.1. All the Powers of the Soul, and all the Members of the Body Are tainted; av-j vvn cc vvn, cc av vvb pc-acp vbi vvn p-acp n1, n1, cc n1, np1 crd. crd np1 crd. np1 crd. pns12 vvb pp-f dt n1 pp-f dt n1 cc n1, p-acp r-crq pns12 vbr pc-acp vbi vvn, crd np1 crd. av-d dt n2 pp-f dt n1, cc d dt n2 pp-f dt n1 vbr vvn; (7) discourse (DIV1) 133 Page 99
840 Heart and Hand must be Cleansed; the inward and outward Man Sanctified. Cleanse your hands ye sinners, and purifie your hearts ye double minded, Jam. 4 8. Heart and Hand must be Cleansed; the inward and outward Man Sanctified. Cleanse your hands you Sinners, and purify your hearts you double minded, Jam. 4 8. n1 cc n1 vmb vbi vvn; dt j cc j n1 vvn. vvb po22 n2 pn22 n2, cc vvb po22 n2 pn22 vvb vvn, np1 crd crd (7) discourse (DIV1) 133 Page 99
841 4. The Change therefore by Sanctification, must be Universal, in heart and life. By the knowledge of God, 4. The Change Therefore by Sanctification, must be Universal, in heart and life. By the knowledge of God, crd dt n1 av p-acp n1, vmb vbi j-u, p-acp n1 cc n1. p-acp dt n1 pp-f np1, (7) discourse (DIV1) 134 Page 100
842 and affection to him (of whom we were Ignorant, and to whom before we were Disaffected) by the Image of God recovered; and affection to him (of whom we were Ignorant, and to whom before we were Disaffected) by the Image of God recovered; cc n1 p-acp pno31 (pp-f ro-crq pns12 vbdr j, cc p-acp ro-crq a-acp pns12 vbdr vvn) p-acp dt n1 pp-f np1 vvd; (7) discourse (DIV1) 134 Page 100
843 by participation of the Divine Nature, and Life; by the Law of God written on the Heart, and expressed in the Conversation. by participation of the Divine Nature, and Life; by the Law of God written on the Heart, and expressed in the Conversation. p-acp n1 pp-f dt j-jn n1, cc n1; p-acp dt n1 pp-f np1 vvn p-acp dt n1, cc vvn p-acp dt n1. (7) discourse (DIV1) 134 Page 100
844 Holiness and Love to God must be the frame and temper of our Souls; so that the Actings of it become easie, pleasant, and delightful. Holiness and Love to God must be the frame and temper of our Souls; so that the Actings of it become easy, pleasant, and delightful. n1 cc n1 p-acp np1 vmb vbi dt n1 cc n1 pp-f po12 n2; av cst dt n2 pp-f pn31 vvi j, j, cc j. (7) discourse (DIV1) 134 Page 100
845 The Old Man must be put off, the New put on Old things be done away, and all things become new. The Old Man must be put off, the New put on Old things be done away, and all things become new. dt j n1 vmb vbi vvn a-acp, dt j vvd p-acp j n2 vbb vdn av, cc d n2 vvb j. (7) discourse (DIV1) 134 Page 100
846 New Principles, new Ends, new Motives, new Rules, new Comforts, which will make an unspeakable difference between this Change, New Principles, new Ends, new Motives, new Rules, new Comforts, which will make an unspeakable difference between this Change, j n2, j n2, j n2, j n2, j n2, r-crq vmb vvi dt j n1 p-acp d n1, (7) discourse (DIV1) 134 Page 100
847 and that Negative Religion, and common Honesty, which many may pretend to, who are strangers to Regeneration. and that Negative Religion, and Common Honesty, which many may pretend to, who Are Strangers to Regeneration. cc d j-jn n1, cc j n1, r-crq d vmb vvi p-acp, r-crq vbr n2 p-acp n1. (7) discourse (DIV1) 134 Page 100
848 There were many Philosophers and Sophists among these Corinthians, who boasted of Purity and Reformation, which came unexpressibly short of this Sanctification which I am now speaking of, There were many Philosophers and Sophists among these Corinthians, who boasted of Purity and Reformation, which Come unexpressibly short of this Sanctification which I am now speaking of, pc-acp vbdr d ng1 cc n2 p-acp d np1, r-crq vvd pp-f n1 cc n1, r-crq vvd av-j j pp-f d n1 r-crq pns11 vbm av vvg pp-f, (7) discourse (DIV1) 134 Page 100
849 as owing to some other cause than the Spirit of Christ, unto whom the production, continuance, as owing to Some other cause than the Spirit of christ, unto whom the production, Continuance, c-acp vvg p-acp d j-jn n1 cs dt n1 pp-f np1, p-acp ro-crq dt n1, n1, (7) discourse (DIV1) 134 Page 100
850 and progress of this Sanctification, is alone to be ascribed. 5. It may farther be considered in its Begining, or Progress, or Consummation. and progress of this Sanctification, is alone to be ascribed. 5. It may farther be considered in its Beginning, or Progress, or Consummation. cc n1 pp-f d n1, vbz av-j pc-acp vbi vvn. crd pn31 vmb jc vbi vvn p-acp po31 n1, cc n1, cc n1. (7) discourse (DIV1) 134 Page 100
851 As begun by the Spirit of Life and Power from Christ; As begun by the Spirit of Life and Power from christ; p-acp vvn p-acp dt n1 pp-f n1 cc n1 p-acp np1; (7) discourse (DIV1) 135 Page 100
852 as maintained and carried on, by a continual influence from the same Spirit and the diligent use of God's appointed means. as maintained and carried on, by a continual influence from the same Spirit and the diligent use of God's appointed means. c-acp vvn cc vvd a-acp, p-acp dt j n1 p-acp dt d n1 cc dt j n1 pp-f npg1 j-vvn n2. (7) discourse (DIV1) 135 Page 100
853 Whereby the Lineaments of the Divine Nature are rendred more clear, holy impressions more powerful, and efficacious; Whereby the Lineaments of the Divine Nature Are rendered more clear, holy impressions more powerful, and efficacious; c-crq dt n2 pp-f dt j-jn n1 vbr vvn av-dc j, j n2 av-dc j, cc j; (7) discourse (DIV1) 135 Page 100
854 Whereby we go from strength to strength, and are inabled to perfect holiness in the fear of God; Whereby we go from strength to strength, and Are enabled to perfect holiness in the Fear of God; c-crq pns12 vvb p-acp n1 p-acp n1, cc vbr vvn p-acp j n1 p-acp dt n1 pp-f np1; (7) discourse (DIV1) 135 Page 100
855 pressing on towards perfection, to the fulness of the stature of the Man Christ Jesus, till it be consummate in Heaven: pressing on towards perfection, to the fullness of the stature of the Man christ jesus, till it be consummate in Heaven: vvg a-acp p-acp n1, p-acp dt n1 pp-f dt n1 pp-f dt n1 np1 np1, p-acp pn31 vbb j p-acp n1: (7) discourse (DIV1) 135 Page 100
856 when, by seeing Christ as he is, we shall be made like him, and be presented to the Father without spot or wrinkle, or any such thing. when, by seeing christ as he is, we shall be made like him, and be presented to the Father without spot or wrinkle, or any such thing. c-crq, p-acp vvg np1 c-acp pns31 vbz, pns12 vmb vbi vvn av-j pno31, cc vbi vvn p-acp dt n1 p-acp n1 cc n1, cc d d n1. (7) discourse (DIV1) 135 Page 100
857 6. For the sake of those who intend to come to the Lord's Table, let me add, That such Washing and Sanctification is requisite to our Communion with Christ in the special Ordinances of the Gospel, particularly that of the Lord's Supper. This is intimated by our Lord in the 13th of John, v. 7, 8. in his words to Peter, If I wash thee not, thou hast no part with me. 6. For the sake of those who intend to come to the Lord's Table, let me add, That such Washing and Sanctification is requisite to our Communion with christ in the special Ordinances of the Gospel, particularly that of the Lord's Supper. This is intimated by our Lord in the 13th of John, v. 7, 8. in his words to Peter, If I wash thee not, thou hast no part with me. crd p-acp dt n1 pp-f d r-crq vvb pc-acp vvi p-acp dt ng1 n1, vvb pno11 vvi, cst d j-vvg cc n1 vbz j p-acp po12 n1 p-acp np1 p-acp dt j n2 pp-f dt n1, av-j d pp-f dt ng1 n1. d vbz vvn p-acp po12 n1 p-acp dt ord pp-f np1, n1 crd, crd p-acp po31 n2 p-acp np1, cs pns11 vvb pno21 xx, pns21 vh2 dx n1 p-acp pno11. (7) discourse (DIV1) 136 Page 100
858 It must have a Spiritual meaning, because notwithstanding the external Washing, Christ says, All of them were not clean. It must have a Spiritual meaning, Because notwithstanding the external Washing, christ Says, All of them were not clean. pn31 vmb vhi dt j n1, c-acp p-acp dt j vvg, np1 vvz, d pp-f pno32 vbdr xx j. (7) discourse (DIV1) 136 Page 102
859 And soon after this, he instituted his Supper, to the due participation whereof, it is necessary we be Washed and Sanctified. And soon After this, he instituted his Supper, to the due participation whereof, it is necessary we be Washed and Sanctified. cc av p-acp d, pns31 vvd po31 n1, p-acp dt j-jn n1 c-crq, pn31 vbz j pns12 vbb vvn cc vvn. (7) discourse (DIV1) 136 Page 102
860 For we cannot otherwise have a Right to the Benefits purchased by his Blood, which are Sealed to us in that Ordinance; For we cannot otherwise have a Right to the Benefits purchased by his Blood, which Are Sealed to us in that Ordinance; c-acp pns12 vmbx av vhi dt j-jn p-acp dt n2 vvn p-acp po31 n1, r-crq vbr vvn p-acp pno12 p-acp d n1; (7) discourse (DIV1) 136 Page 102
861 and we can have no Communion with him there, till partakers of the Spirit of Christ. and we can have no Communion with him there, till partakers of the Spirit of christ. cc pns12 vmb vhi dx n1 p-acp pno31 a-acp, c-acp n2 pp-f dt n1 pp-f np1. (7) discourse (DIV1) 136 Page 102
862 Unless we are Sanctified by that Spirit, we have no interest in him, no Right to his Supper, Unless we Are Sanctified by that Spirit, we have no Interest in him, no Right to his Supper, cs pns12 vbr vvn p-acp d n1, pns12 vhb dx n1 p-acp pno31, dx j-jn p-acp po31 n1, (7) discourse (DIV1) 136 Page 102
863 and so we can have no Communion with him: and so we can have no Communion with him: cc av pns12 vmb vhi dx n1 p-acp pno31: (7) discourse (DIV1) 136 Page 102
864 if we are not cleansed from our Filthiness, if we have spots upon us that are not the spots of God's Children, if we Are not cleansed from our Filthiness, if we have spots upon us that Are not the spots of God's Children, cs pns12 vbr xx vvn p-acp po12 n1, cs pns12 vhb n2 p-acp pno12 cst vbr xx dt n2 pp-f npg1 n2, (7) discourse (DIV1) 136 Page 102
865 unto whom this Feast doth particularly belong. unto whom this Feast does particularly belong. p-acp ro-crq d n1 vdz av-j vvi. (7) discourse (DIV1) 136 Page 102
866 And therefore I may say, as Peter to Simon Magus, Thou hast neither part nor lot in this matter, And Therefore I may say, as Peter to Simon Magus, Thou hast neither part nor lot in this matter, cc av pns11 vmb vvi, c-acp np1 p-acp np1 np1, pns21 vh2 dx n1 ccx n1 p-acp d n1, (7) discourse (DIV1) 136 Page 102
867 for thy heart is not right with God, neither can it be, if this Change do not precede. for thy heart is not right with God, neither can it be, if this Change do not precede. p-acp po21 n1 vbz xx j-jn p-acp np1, d vmb pn31 vbi, cs d n1 vdb xx vvi. (7) discourse (DIV1) 136 Page 102
868 The Enquiry therefore is highly seasonable, whether we are thus Washed, and Sanctified, or not? But before I give the Characters of such Persons, it will be expected, I should speak somewhat concerning the double means of this Change, In the Name of our Lord Jesus Christ, The Enquiry Therefore is highly seasonable, whither we Are thus Washed, and Sanctified, or not? But before I give the Characters of such Persons, it will be expected, I should speak somewhat Concerning the double means of this Change, In the Name of our Lord jesus christ, dt n1 av vbz av-j j, cs pns12 vbr av vvn, cc j-vvn, cc xx? cc-acp c-acp pns11 vvb dt n2 pp-f d n2, pn31 vmb vbi vvn, pns11 vmd vvi av vvg dt j-jn n2 pp-f d n1, p-acp dt n1 pp-f po12 n1 np1 np1, (7) discourse (DIV1) 136 Page 102
869 and by the Spirit of our God. and by the Spirit of our God. cc p-acp dt n1 pp-f po12 n1. (7) discourse (DIV1) 136 Page 102
870 II. The double Means of this Change, by the Name of the Lord Jesus, and by the Spirit of our God. II The double Means of this Change, by the Name of the Lord jesus, and by the Spirit of our God. crd dt j-jn vvz pp-f d n1, p-acp dt n1 pp-f dt n1 np1, cc p-acp dt n1 pp-f po12 n1. (7) discourse (DIV1) 137 Page 103
871 First. We are Purified, and Washed, By the Name of the Lord Jesus Christ, or by Faith in him. To this purpose, Consider, First. We Are Purified, and Washed, By the Name of the Lord jesus christ, or by Faith in him. To this purpose, Consider, ord. pns12 vbr vvn, cc vvd, p-acp dt n1 pp-f dt n1 np1 np1, cc p-acp n1 p-acp pno31. p-acp d n1, vvb, (7) discourse (DIV1) 138 Page 103
872 First. That all the Arguments laid down in Scripture, to press Sanctification and Holiness of Heart and Life, have influence and force according to our Faith. The Arguments from God, from Christ, from our selves, from the Divine Nature, from the Example and Life of Christ, from his redeeming Grace, First. That all the Arguments laid down in Scripture, to press Sanctification and Holiness of Heart and Life, have influence and force according to our Faith. The Arguments from God, from christ, from our selves, from the Divine Nature, from the Exampl and Life of christ, from his redeeming Grace, ord. cst d dt n2 vvn a-acp p-acp n1, pc-acp vvi n1 cc n1 pp-f n1 cc n1, vhb n1 cc n1 vvg p-acp po12 n1. dt n2 p-acp np1, p-acp np1, p-acp po12 n2, p-acp dt j-jn n1, p-acp dt n1 cc n1 pp-f np1, p-acp po31 vvg n1, (7) discourse (DIV1) 140 Page 103
873 and dying Love, from his precious Promises, &c. They all depend upon our Faith; and have no force, and dying Love, from his precious Promises, etc. They all depend upon our Faith; and have no force, cc j-vvg n1, p-acp po31 j vvz, av pns32 d vvb p-acp po12 n1; cc vhb dx n1, (7) discourse (DIV1) 140 Page 103
874 or power, any further than we believe in Christ, and heartily embrace the Gospel-Revelation. or power, any further than we believe in christ, and heartily embrace the Gospel revelation. cc n1, d jc cs pns12 vvb p-acp np1, cc av-j vvi dt n1. (7) discourse (DIV1) 140 Page 103
875 Secondly. It is by the Name of Christ, or by Faith in him, that we are Sanctified, Secondly. It is by the Name of christ, or by Faith in him, that we Are Sanctified, ord. pn31 vbz p-acp dt n1 pp-f np1, cc p-acp n1 p-acp pno31, cst pns12 vbr vvn, (7) discourse (DIV1) 141 Page 103
876 because in order to our Sanctification, Christ is to be eyed, and improved several wayes. First. The Blood of Christ must be eyed in order to our Sanctification. Because in order to our Sanctification, christ is to be eyed, and improved several ways. First. The Blood of christ must be eyed in order to our Sanctification. c-acp p-acp n1 p-acp po12 n1, np1 vbz pc-acp vbi vvn, cc vvn j n2. ord. dt n1 pp-f np1 vmb vbi vvn p-acp n1 p-acp po12 n1. (7) discourse (DIV1) 141 Page 103
877 Our Faith must be employed upon a Crucified Saviour. As his Blood is able to cleanse us from all sins. Our Faith must be employed upon a crucified Saviour. As his Blood is able to cleanse us from all Sins. po12 n1 vmb vbi vvn p-acp dt vvn n1. p-acp po31 n1 vbz j pc-acp vvi pno12 p-acp d n2. (7) discourse (DIV1) 142 Page 104
878 Who loved us and washed us from our sins, in his own Blood; Who loved us and washed us from our Sins, in his own Blood; r-crq vvd pno12 cc vvd pno12 p-acp po12 n2, p-acp po31 d n1; (7) discourse (DIV1) 142 Page 104
879 Who gave himself for us that he might sanctifie and cleanse us, by the washing of Water by the Word, Rev. 1.5. Ephes. 5.25. Who gave himself for us that he might sanctify and cleanse us, by the washing of Water by the Word, Rev. 1.5. Ephesians 5.25. r-crq vvd px31 p-acp pno12 cst pns31 vmd vvi cc vvi pno12, p-acp dt n-vvg pp-f n1 p-acp dt n1, n1 crd. np1 crd. (7) discourse (DIV1) 142 Page 104
880 For, as the Apostle argues, from the taking away of Ceremonial Uncleanness by the Legal Purifications; For, as the Apostle argues, from the taking away of Ceremonial Uncleanness by the Legal Purifications; p-acp, c-acp dt n1 vvz, p-acp dt n-vvg av pp-f j n1 p-acp dt j n2; (7) discourse (DIV1) 142 Page 104
881 If the Blood of Bulls and Goats, and the ashes of an Heifer, sprinkling the unclean, availed to the purifying of the Flesh, If the Blood of Bulls and Goats, and the Ashes of an Heifer, sprinkling the unclean, availed to the purifying of the Flesh, cs dt n1 pp-f n2 cc n2, cc dt n2 pp-f dt n1, vvg dt j, vvd p-acp dt n-vvg pp-f dt n1, (7) discourse (DIV1) 142 Page 104
882 how much more shall the Blood of Christ, who by the Eternal Spirit offered up himself to God, purge our Consciences from dead Works, Heb. 9.13. how much more shall the Blood of christ, who by the Eternal Spirit offered up himself to God, purge our Consciences from dead Works, Hebrew 9.13. c-crq d dc vmb dt n1 pp-f np1, r-crq p-acp dt j n1 vvd a-acp px31 p-acp np1, vvb po12 n2 p-acp j vvz, np1 crd. (7) discourse (DIV1) 142 Page 104
883 Accordingly we find, The Sanctification of the Spirit, connected with the sprinkling of the Blood of Jesus, or, Accordingly we find, The Sanctification of the Spirit, connected with the sprinkling of the Blood of jesus, or, av-vvg pns12 vvi, dt n1 pp-f dt n1, vvn p-acp dt vvg pp-f dt n1 pp-f np1, cc, (7) discourse (DIV1) 142 Page 104
884 as the purchase of his Blood, 1 Pet. 1.2. Secondly. Faith makes use of the Intercession of Christ, and his Prayer in Heaven, for this Effect. as the purchase of his Blood, 1 Pet. 1.2. Secondly. Faith makes use of the Intercession of christ, and his Prayer in Heaven, for this Effect. c-acp dt vvb pp-f po31 n1, vvn np1 crd. ord. n1 vvz n1 pp-f dt n1 pp-f np1, cc po31 n1 p-acp n1, p-acp d vvb. (7) discourse (DIV1) 142 Page 104
885 The whole fruit of the Death of Christ, whereof the Sanctifying Spirit is one Principal part, is given out by the Father upon the Intercession of Christ. The Whole fruit of the Death of christ, whereof the Sanctifying Spirit is one Principal part, is given out by the Father upon the Intercession of christ. dt j-jn n1 pp-f dt n1 pp-f np1, c-crq dt j-vvg n1 vbz pi n-jn n1, vbz vvn av p-acp dt n1 p-acp dt n1 pp-f np1. (7) discourse (DIV1) 143 Page 104
886 What he merited on the Cross by his great Sacrifice, he prays in Heaven may be applyed to Particular Souls, as the fruit of it: What he merited on the Cross by his great Sacrifice, he prays in Heaven may be applied to Particular Souls, as the fruit of it: r-crq pns31 vvd p-acp dt n1 p-acp po31 j n1, pns31 vvz p-acp n1 vmb vbi vvd p-acp j-jn n2, c-acp dt n1 pp-f pn31: (7) discourse (DIV1) 143 Page 105
887 and upon the account of the everlasting value of his Death, his Intercession founded on it, is always Prevalent. and upon the account of the everlasting valve of his Death, his Intercession founded on it, is always Prevalent. cc p-acp dt n1 pp-f dt j n1 pp-f po31 n1, po31 n1 vvn p-acp pn31, vbz av j. (7) discourse (DIV1) 143 Page 105
888 Thirdly. His Promise and Covenant, whereby he hath engaged to cleanse us from all Iniquity, and to sprinkle clean Water upon us, Ezek. 36.25. He hath promised his Blood shall be a Fountain open for sin and uncleaness, Zach. 13.1. Thirdly. His Promise and Covenant, whereby he hath engaged to cleanse us from all Iniquity, and to sprinkle clean Water upon us, Ezekiel 36.25. He hath promised his Blood shall be a Fountain open for since and uncleanness, Zach 13.1. ord. po31 n1 cc n1, c-crq pns31 vhz vvn pc-acp vvi pno12 p-acp d n1, cc pc-acp vvi j n1 p-acp pno12, np1 crd. pns31 vhz vvn po31 n1 vmb vbi dt n1 j p-acp n1 cc n1, np1 crd. (7) discourse (DIV1) 144 Page 105
889 That Christ shall save us from our sins, and be exalted to give Repentance, and to turn us from our Iniquities, That christ shall save us from our Sins, and be exalted to give Repentance, and to turn us from our Iniquities, cst np1 vmb vvi pno12 p-acp po12 n2, cc vbi vvn pc-acp vvi n1, cc pc-acp vvi pno12 p-acp po12 n2, (7) discourse (DIV1) 144 Page 105
890 and bring us back to God, &c. and bring us back to God, etc. cc vvb pno12 av p-acp np1, av (7) discourse (DIV1) 144 Page 105
891 Fourthly. Hereupon our Faith must eye the Spirit of Christ, as the great Sanctifier of Souls, Fourthly. Hereupon our Faith must eye the Spirit of christ, as the great Sanctifier of Souls, ord. av po12 n1 vmb n1 dt n1 pp-f np1, p-acp dt j n1 pp-f n2, (7) discourse (DIV1) 145 Page 105
892 and the Author of all our Purity. This great Benefit, which is promised in the Word, purchas'd by Christ upon his Cross, and the Author of all our Purity. This great Benefit, which is promised in the Word, purchased by christ upon his Cross, cc dt n1 pp-f d po12 n1. d j n1, r-crq vbz vvn p-acp dt n1, vvd p-acp np1 p-acp po31 n1, (7) discourse (DIV1) 145 Page 105
893 and bestowed, granted, and given out upon his Intercession, is applyed by the Efficiency of the Eternal Spirit. and bestowed, granted, and given out upon his Intercession, is applied by the Efficiency of the Eternal Spirit. cc vvn, vvn, cc vvn av p-acp po31 n1, vbz vvd p-acp dt n1 pp-f dt j n1. (7) discourse (DIV1) 145 Page 105
894 He Sanctifies our Hearts and Natures, and continually vouchsafes holy Influences of Light, and Life, He Sanctifies our Hearts and Nature's, and continually vouchsafes holy Influences of Light, and Life, pns31 vvz po12 n2 cc n2, cc av-j vvz j n2 pp-f n1, cc n1, (7) discourse (DIV1) 145 Page 105
895 and Power, answerable to the Duties, Difficulties, and Necessities of particular Souls, in every Age and Place of the World. and Power, answerable to the Duties, Difficulties, and Necessities of particular Souls, in every Age and Place of the World. cc n1, j p-acp dt n2, n2, cc n2 pp-f j n2, p-acp d n1 cc n1 pp-f dt n1. (7) discourse (DIV1) 145 Page 106
896 This brings me to consider the other means of our Sanctification, viz. Secondly. By the Spirit of our God: This brings me to Consider the other means of our Sanctification, viz. Secondly. By the Spirit of our God: np1 vvz pno11 pc-acp vvi dt j-jn n2 pp-f po12 n1, n1 ord. p-acp dt n1 pp-f po12 n1: (7) discourse (DIV1) 145 Page 106
897 And that he doth two ways; And that he does two ways; cc cst pns31 vdz crd n2; (7) discourse (DIV1) 146 Page 106
898 First, By removing our Defilement and Pollution, and Secondly, As the Author of Actual Grace and Holiness. First, By removing our Defilement and Pollution, and Secondly, As the Author of Actual Grace and Holiness. ord, p-acp vvg po12 n1 cc n1, cc ord, p-acp dt n1 pp-f j n1 cc n1. (7) discourse (DIV1) 146 Page 106
899 First, by the removing our defilement and pollution; and accordingly he is promised sometimes as a Refiners Fire, and Fullers Soap, Mal. 3.2. and sometimes under the notion of Water, Isa. 4.4. First, by the removing our defilement and pollution; and accordingly he is promised sometime as a Refiners Fire, and Fullers Soap, Malachi 3.2. and sometime under the notion of Water, Isaiah 4.4. ord, p-acp dt vvg po12 n1 cc n1; cc av-vvg pns31 vbz vvn av p-acp dt n2 n1, cc ng1 n1, np1 crd. cc av p-acp dt n1 pp-f n1, np1 crd. (7) discourse (DIV1) 146 Page 106
900 Because all things under the Law, were purged from their Typical Uncleanness, either by Fire, or Water. What would abide the Fire, was to be Purified by Fire: and what would not, was to be Cleansed by Water. Numb. 3.23. Because all things under the Law, were purged from their Typical Uncleanness, either by Fire, or Water. What would abide the Fire, was to be Purified by Fire: and what would not, was to be Cleansed by Water. Numb. 3.23. p-acp d n2 p-acp dt n1, vbdr vvn p-acp po32 j n1, av-d p-acp n1, cc n1. q-crq vmd vvi dt n1, vbds pc-acp vbi vvn p-acp n1: cc q-crq vmd xx, vbds pc-acp vbi vvn p-acp n1. j. crd. (7) discourse (DIV1) 146 Page 106
901 And here I might consider a Three-fold Defilement, wherewith we are chargable. And Here I might Consider a Threefold Defilement, wherewith we Are chargeable. cc av pns11 vmd vvi dt n1 n1, c-crq pns12 vbr j. (7) discourse (DIV1) 146 Page 106
902 First, That of our Nature, by Original Sin. Secondly, That which is contracted by Actual Sin. Thirdly. The Pollution and Defilement that cleaves to our best Duties. First, That of our Nature, by Original Sin. Secondly, That which is contracted by Actual Sin. Thirdly. The Pollution and Defilement that cleaves to our best Duties. ord, cst pp-f po12 n1, p-acp j-jn np1 ord, cst r-crq vbz vvn p-acp j np1 ord. dt n1 cc n1 cst vvz p-acp po12 js n2. (7) discourse (DIV1) 146 Page 106
903 So far as we are delivered from our Pollution, as to either of these, The Holy Ghost, in the vertue of the Blood of Christ, is the Author of it. So Far as we Are Delivered from our Pollution, as to either of these, The Holy Ghost, in the virtue of the Blood of christ, is the Author of it. av av-j c-acp pns12 vbr vvn p-acp po12 n1, c-acp p-acp d pp-f d, dt j n1, p-acp dt n1 pp-f dt n1 pp-f np1, vbz dt n1 pp-f pn31. (7) discourse (DIV1) 146 Page 106
904 Secondly. We may consider the Holy Spirit, as the Author of Positive Holiness, and Grace in the Soul; and show, Secondly. We may Consider the Holy Spirit, as the Author of Positive Holiness, and Grace in the Soul; and show, ord. pns12 vmb vvi dt j n1, c-acp dt n1 pp-f j n1, cc n1 p-acp dt n1; cc vvb, (7) discourse (DIV1) 147 Page 107
905 First, How he convinceth us of our need of it: Secondly, That he enables us to pray for it. First, How he Convinces us of our need of it: Secondly, That he enables us to pray for it. ord, c-crq pns31 vvz pno12 pp-f po12 vvb pp-f pn31: ord, cst pns31 vvz pno12 p-acp vvb p-acp pn31. (7) discourse (DIV1) 148 Page 107
906 Thirdly, To beleive the Value and Vertue of the Blood of Christ, as able to procure it. Thirdly, To believe the Valve and Virtue of the Blood of christ, as able to procure it. ord, pc-acp vvi dt vvi cc n1 pp-f dt n1 pp-f np1, p-acp j p-acp vvi pn31. (7) discourse (DIV1) 150 Page 107
907 Fourthly, How he makes use of the Word, as the ordinary means of our Sanctification. Fourthly, How he makes use of the Word, as the ordinary means of our Sanctification. ord, c-crq pns31 vvz n1 pp-f dt n1, c-acp dt j n2 pp-f po12 n1. (7) discourse (DIV1) 151 Page 107
908 And Fifthly, Sometimes enables us to improve Afflictions, to promote the influence and efficacy of the Word, to this purpose. And Fifthly, Sometime enables us to improve Afflictions, to promote the influence and efficacy of the Word, to this purpose. cc ord, av vvz pno12 pc-acp vvi n2, pc-acp vvi dt n1 cc n1 pp-f dt n1, p-acp d n1. (7) discourse (DIV1) 152 Page 107
909 APPLICATION. APPLICATION. n1. (8) part (DIV2) 152 Page 107
910 First, From the consideration of what these Corinthians were before this Change, we learn, that some of the Worst and Vilest of sinners may be call'd, First, From the consideration of what these Corinthians were before this Change, we Learn, that Some of the Worst and Vilest of Sinners may be called, ord, p-acp dt n1 pp-f r-crq d np1 vbdr p-acp d n1, pns12 vvb, cst d pp-f dt js cc js pp-f n2 vmb vbi vvn, (8) part (DIV2) 153 Page 107
911 and sanctified, and find Mercy with God: and sanctified, and find Mercy with God: cc j-vvn, cc vvi n1 p-acp np1: (8) part (DIV2) 153 Page 107
912 Such were some of you, such Idolaters, such Drunkards, such Extortioners, such Adulterers, &c. NONLATINALPHABET, such things, such sins, were some of you, to express the heighth of their Wickedness. Such were Some of you, such Idolaters, such Drunkards, such Extortioners, such Adulterers, etc., such things, such Sins, were Some of you, to express the height of their Wickedness. d vbdr d pp-f pn22, d n2, d n2, d n2, d n2, av, d n2, d n2, vbdr d pp-f pn22, pc-acp vvi dt n1 pp-f po32 n1. (8) part (DIV2) 153 Page 107
913 Sins of a Crimson and Scarlet Die may be cleansed and forgiven. The most polluted sinner may be purified by the Blood of Christ. Sins of a Crimson and Scarlet Die may be cleansed and forgiven. The most polluted sinner may be purified by the Blood of christ. ng1 pp-f dt j-jn cc j-jn n1 vmb vbi vvn cc vvn. dt av-ds j-vvn n1 vmb vbi vvn p-acp dt n1 pp-f np1. (8) part (DIV2) 153 Page 107
914 The most loathsome Diseases may be healed by our heavenly Physician. The most unpolished Stones may be framed by the Spirit, for a spiritual Building; The most loathsome Diseases may be healed by our heavenly physician. The most unpolished Stones may be framed by the Spirit, for a spiritual Building; dt av-ds j n2 vmb vbi vvn p-acp po12 j n1. dt av-ds j n2 vmb vbi vvn p-acp dt n1, p-acp dt j n1; (8) part (DIV2) 153 Page 108
915 a Manasses, a Mary Magdalen, may be changed and justified; a Manasses, a Marry Magdalen, may be changed and justified; dt np1, dt uh np1, vmb vbi vvn cc vvn; (8) part (DIV2) 153 Page 108
916 God will hereby magnifie the Truth, and Authority of his Word, and the Power of his Spirit. God will hereby magnify the Truth, and authority of his Word, and the Power of his Spirit. np1 vmb av vvi dt n1, cc n1 pp-f po31 n1, cc dt n1 pp-f po31 n1. (8) part (DIV2) 153 Page 108
917 He will hereby bear Testimony to the Freeness of his Love, and the Riches of his Grace. He will hereby bear Testimony to the Freeness of his Love, and the Riches of his Grace. pns31 vmb av vvi n1 p-acp dt n1 pp-f po31 n1, cc dt n2 pp-f po31 n1. (8) part (DIV2) 153 Page 108
918 He will hereby hearten and encourage the greatest Offenders to hope for pardon, upon Repentance, Isaiah 55.7. He will hereby hearten and encourage the greatest Offenders to hope for pardon, upon Repentance, Isaiah 55.7. pns31 vmb av vvi cc vvi dt js n2 pc-acp vvi p-acp n1, p-acp n1, np1 crd. (8) part (DIV2) 153 Page 108
919 Let the Wicked forsake his Way, and the Ʋnrighteous Man his Thoughts, and turn to the Lord, Let the Wicked forsake his Way, and the Ʋnrighteous Man his Thoughts, and turn to the Lord, vvb dt j vvi po31 n1, cc dt j n1 po31 n2, cc vvi p-acp dt n1, (8) part (DIV2) 153 Page 108
920 and he will abundantly pardon him. He will hereby encourage Ministers in their Work, though among a dissolute, and perverse People: and he will abundantly pardon him. He will hereby encourage Ministers in their Work, though among a dissolute, and perverse People: cc pns31 vmb av-j vvi pno31. pns31 vmb av vvi n2 p-acp po32 n1, cs p-acp dt j, cc j n1: (8) part (DIV2) 153 Page 108
921 For we preach in Hope, that if the vilest of Men can but so far break the Snare of the Devil, For we preach in Hope, that if the Vilest of Men can but so Far break the Snare of the devil, c-acp pns12 vvb p-acp n1, cst cs dt js pp-f n2 vmb p-acp av av-j vvi dt n1 pp-f dt n1, (8) part (DIV2) 153 Page 108
922 as to hear the Word, we preach to them in hope of success. We know not whose Hearts God will touch. as to hear the Word, we preach to them in hope of success. We know not whose Hearts God will touch. c-acp pc-acp vvi dt n1, pns12 vvb p-acp pno32 p-acp n1 pp-f n1. pns12 vvb xx r-crq n2 np1 vmb vvi. (8) part (DIV2) 153 Page 108
923 It may be the most Unlikely Person in the whole Assembly shall feel the Power of the Word. It may be the most Unlikely Person in the Whole Assembly shall feel the Power of the Word. pn31 vmb vbi dt av-ds j n1 p-acp dt j-jn n1 vmb vvi dt n1 pp-f dt n1. (8) part (DIV2) 153 Page 108
924 Secondly, What Love and Thankfulness do we owe to Christ? And how should we Admire and Praise him, Secondly, What Love and Thankfulness do we owe to christ? And how should we Admire and Praise him, ord, q-crq n1 cc n1 vdb pns12 vvb p-acp np1? cc q-crq vmd pns12 vvi cc vvb pno31, (8) part (DIV2) 154 Page 108
925 for his Blood and Spirit, unto which we owe this great Blessing of Sanctification? That there is a Fountain opened for Sin and Ʋncleanness, for the Men of Judah, and the Inhabitants of Jerusalem: for his Blood and Spirit, unto which we owe this great Blessing of Sanctification? That there is a Fountain opened for since and Ʋncleanness, for the Men of Judah, and the Inhabitants of Jerusalem: c-acp po31 n1 cc n1, p-acp r-crq pns12 vvb d j n1 pp-f n1? d a-acp vbz dt n1 vvd p-acp n1 cc n1, p-acp dt n2 pp-f np1, cc dt n2 pp-f np1: (8) part (DIV2) 154 Page 109
926 for all Sorts and degrees of Persons, and kinds of Sins. That His Blood cleanseth from all sins: for all Sorts and Degrees of Persons, and Kinds of Sins. That His Blood Cleanseth from all Sins: p-acp d n2 cc n2 pp-f n2, cc n2 pp-f n2. cst po31 n1 vvz p-acp d n2: (8) part (DIV2) 154 Page 109
927 Not only did so formerly, but does so still. Not only did so formerly, but does so still. xx av-j vdd av av-j, cc-acp vdz av av. (8) part (DIV2) 154 Page 109
928 Thirdly, Learn where to go for this Benefit even to Jesus Christ. Beg to be Sanctified through the Merits of his Death, and the Influence of his Spirit; endeavour to be sensible of thy Filthiness, and cry out, Ʋnclean, unclean: Lord, wash me throughly from my sins, Thirdly, Learn where to go for this Benefit even to jesus christ. Beg to be Sanctified through the Merits of his Death, and the Influence of his Spirit; endeavour to be sensible of thy Filthiness, and cry out, Ʋnclean, unclean: Lord, wash me thoroughly from my Sins, ord, vvb c-crq pc-acp vvi p-acp d n1 av p-acp np1 np1. vvb pc-acp vbi vvn p-acp dt n2 pp-f po31 n1, cc dt n1 pp-f po31 n1; vvb pc-acp vbi j pp-f po21 n1, cc vvb av, j, j: n1, vvb pno11 av-j p-acp po11 n2, (8) part (DIV2) 155 Page 109
929 and purge me from all my pollutions. and purge me from all my pollutions. cc vvb pno11 p-acp d po11 n2. (8) part (DIV2) 155 Page 109
930 Apply the Word of God, and especially the Promises of the Gospel, in order to thy being cleansed from all the Filthiness both of Flesh and Spirit, 2 Cor. 7.1. Apply the Word of God, and especially the Promises of the Gospel, in order to thy being cleansed from all the Filthiness both of Flesh and Spirit, 2 Cor. 7.1. vvb dt n1 pp-f np1, cc av-j dt vvz pp-f dt n1, p-acp n1 p-acp po21 vbg vvn p-acp d dt n1 av-d pp-f n1 cc n1, crd np1 crd. (8) part (DIV2) 155 Page 109
931 Fourthly, What a Difference doth the Grace of God make upon the Hearts and Souls of Men, from what they were, and what others are. Fourthly, What a Difference does the Grace of God make upon the Hearts and Souls of Men, from what they were, and what Others Are. ord, r-crq dt n1 vdz dt n1 pp-f np1 vvi p-acp dt n2 cc n2 pp-f n2, p-acp r-crq pns32 vbdr, cc r-crq n2-jn vbr. (8) part (DIV2) 156 Page 109
932 You were some of the most Abominable Sinners; You were Some of the most Abominable Sinners; pn22 vbdr d pp-f dt av-ds j n2; (8) part (DIV2) 156 Page 109
933 but ye are washed: You were carnal, but you are spiritual; you were proud, but now are humble; you were Darkness, but now are Light; You were earthly and sensual, but now are heavenly; You did wallow in all manner of Impurities, but now are Holy: You were sick, but now are healed: You were defiled, but now are cleansed: You were at Enmity with God, but you Are washed: You were carnal, but you Are spiritual; you were proud, but now Are humble; you were Darkness, but now Are Light; You were earthly and sensual, but now Are heavenly; You did wallow in all manner of Impurities, but now Are Holy: You were sick, but now Are healed: You were defiled, but now Are cleansed: You were At Enmity with God, p-acp pn22 vbr vvn: pn22 vbdr j, p-acp pn22 vbr j; pn22 vbdr j, p-acp av vbr j; pn22 vbdr n1, p-acp av vbr j; pn22 vbdr j cc j, p-acp av vbr j; pn22 vdd vvi p-acp d n1 pp-f n2, p-acp av vbr j: pn22 vbdr j, p-acp av vbr vvn: pn22 vbdr vvn, p-acp av vbr vvn: pn22 vbdr p-acp n1 p-acp np1, (8) part (DIV2) 156 Page 110
934 and Haters of him, but now you love him, and his love is shed abroad in your hearts: and Haters of him, but now you love him, and his love is shed abroad in your hearts: cc n2 pp-f pno31, p-acp av pn22 vvb pno31, cc po31 n1 vbz vvn av p-acp po22 n2: (8) part (DIV2) 156 Page 110
935 You did love and delight in Sin, and Sinners, you now disaffect and loath it, and them; You did love and delight in since, and Sinners, you now disaffect and loath it, and them; pn22 vdd vvi cc vvi p-acp n1, cc n2, pn22 av vvi cc vvi pn31, cc pno32; (8) part (DIV2) 156 Page 110
936 and are ashamed to think of those things, wherein you once took pleasure. Such were some of you, but you are washed. and Are ashamed to think of those things, wherein you once took pleasure. Such were Some of you, but you Are washed. cc vbr j pc-acp vvi pp-f d n2, c-crq pn22 a-acp vvd n1. d vbdr d pp-f pn22, cc-acp pn22 vbr vvn. (8) part (DIV2) 156 Page 110
937 You were careless and vain, and wordly as others, but are now a selected, chosen, peculiar people, zealous of good works. You were careless and vain, and wordly as Others, but Are now a selected, chosen, peculiar people, zealous of good works. pn22 vbdr j cc j, cc av c-acp n2-jn, p-acp vbr av dt vvn, vvn, j n1, j pp-f j n2. (8) part (DIV2) 156 Page 110
938 You could before live without Prayer in your Clossets and Families, for many Weeks, but now dare not live a day without it. You could before live without Prayer in your Closets and Families, for many Weeks, but now Dare not live a day without it. pn22 vmd a-acp vvi p-acp n1 p-acp po22 n2 cc n2, p-acp d n2, p-acp av vvb xx vvi dt n1 p-acp pn31. (8) part (DIV2) 156 Page 110
939 You were glad when the Sabbaths were over, and the Seasons of holy Worship gone, but now you are as glad when they approach, You were glad when the Sabbaths were over, and the Seasons of holy Worship gone, but now you Are as glad when they approach, pn22 vbdr j c-crq dt n2 vbdr a-acp, cc dt n2 pp-f j n1 vvn, p-acp av pn22 vbr a-acp j c-crq pns32 vvb, (8) part (DIV2) 156 Page 110
940 and think with pleasure before-hand that they do so, &c. Oh the mighty Difference that the Grace of God hath made, between what you were, and what you now are: and think with pleasure beforehand that they do so, etc. O the mighty Difference that the Grace of God hath made, between what you were, and what you now Are: cc vvb p-acp n1 av cst pns32 vdb av, av uh dt j n1 cst dt n1 pp-f np1 vhz vvn, p-acp r-crq pn22 vbdr, cc r-crq pn22 av vbr: (8) part (DIV2) 156 Page 110
941 What manner of thankful Rejoycing in God, have such cause for, as are thus washed? But this will lead me to the Principal Use, viz. What manner of thankful Rejoicing in God, have such cause for, as Are thus washed? But this will led me to the Principal Use, viz. q-crq n1 pp-f j vvg p-acp np1, vhb d n1 p-acp, c-acp vbr av vvn? p-acp d vmb vvi pno11 p-acp dt j-jn n1, n1 (8) part (DIV2) 156 Page 110
942 Fifthly. To Examine and Enquire, whether we are in the Number of such. Fifthly. To Examine and Inquire, whither we Are in the Number of such. ord. p-acp vvb cc vvb, cs pns12 vbr p-acp dt n1 pp-f d. (8) part (DIV2) 157 Page 110
943 Whether any such Change of Heart and Life, any such cleansing from the filthiness of Flesh and Spirit, hath been experienced by us. Whither any such Change of Heart and Life, any such cleansing from the filthiness of Flesh and Spirit, hath been experienced by us. cs d d n1 pp-f n1 cc n1, d d vvg p-acp dt n1 pp-f n1 cc n1, vhz vbn vvn p-acp pno12. (8) part (DIV2) 157 Page 111
944 To assist you a little to understand this, Consider, First. What have you ever experienced, To assist you a little to understand this, Consider, First. What have you ever experienced, p-acp vvi pn22 dt j pc-acp vvi d, vvb, ord. q-crq vhb pn22 av vvn, (8) part (DIV2) 157 Page 111
945 and known of any humbling Convictions of your owne Pollution, and Defilment by sin? How loathsome to God sin hath made you: and known of any humbling Convictions of your own Pollution, and Defilment by since? How loathsome to God since hath made you: cc vvn pp-f d vvg n2 pp-f po22 d n1, cc n1 p-acp n1? q-crq j p-acp np1 n1 vhz vvn pn22: (8) part (DIV2) 157 Page 111
946 How odious and abominable to God's Holy Eye? Have you been made to Loath and abhor your selves, How odious and abominable to God's Holy Eye? Have you been made to Loath and abhor your selves, c-crq j cc j p-acp npg1 j n1? vhb pn22 vbn vvn p-acp j cc vvb po22 n2, (8) part (DIV2) 157 Page 111
947 as in dust and ashes, before God? trembling before his Holyness, and Majesty, who hateth your sins with a perfect hatred? being covered with shame and Confusion of face, to think of your owne vileness? That your Hearts are so disaffected to him, the Author of your Being, as in dust and Ashes, before God? trembling before his Holiness, and Majesty, who hates your Sins with a perfect hatred? being covered with shame and Confusion of face, to think of your own vileness? That your Hearts Are so disaffected to him, the Author of your Being, c-acp p-acp n1 cc n2, c-acp np1? vvg p-acp po31 n1, cc n1, r-crq vvz po22 n2 p-acp dt j n1? vbg vvn p-acp n1 cc n1 pp-f n1, pc-acp vvi pp-f po22 d n1? d po22 n2 vbr av vvn p-acp pno31, dt n1 pp-f po22 vbg, (8) part (DIV2) 157 Page 111
948 and the Fountain of your Felicity: That you have so often affronted; and provoked him to Anger, by violating his Authority: and the Fountain of your Felicity: That you have so often affronted; and provoked him to Anger, by violating his authority: cc dt n1 pp-f po22 n1: cst pn22 vhb av av vvn; cc vvd pno31 pc-acp vvi, p-acp vvg po31 n1: (8) part (DIV2) 157 Page 111
949 That you have Lived so long as without him in the World: That you have Lived so long as without him in the World: cst pn22 vhb vvn av av-j c-acp p-acp pno31 p-acp dt n1: (8) part (DIV2) 157 Page 111
950 and would •e content to live such a stranger to the God, that made it and you. and would •e content to live such a stranger to the God, that made it and you. cc vmd vbi j pc-acp vvi d dt jc p-acp dt n1, cst vvd pn31 cc pn22. (8) part (DIV2) 157 Page 111
951 That your corrupt Inclinations, contrary to his Holy Nature, Image, and Law, so long remain'd uncured: That your corrupt Inclinations, contrary to his Holy Nature, Image, and Law, so long remained uncured: d po22 j n2, j-jn p-acp po31 j n1, n1, cc n1, av av-j vvd j: (8) part (DIV2) 157 Page 111
952 That you have gratified those Inclinations so often, for so many years, &c. Have you thereupon been heartily desirous to be purged, and cleansed, to be Sanctified, That you have gratified those Inclinations so often, for so many Years, etc. Have you thereupon been heartily desirous to be purged, and cleansed, to be Sanctified, cst pn22 vhb vvn d n2 av av, c-acp av d n2, av vhb pn22 av vbn av-j j pc-acp vbi vvn, cc vvn, pc-acp vbi vvn, (8) part (DIV2) 157 Page 112
953 and renewed, to be delivered from the Power, and Pollution of sin, as well as from the Damning-Guilt of it? If you have known nothing of such kind of Convictions, you have no reason to conclude that you have been Washed. and renewed, to be Delivered from the Power, and Pollution of since, as well as from the Damning-Guilt of it? If you have known nothing of such kind of Convictions, you have no reason to conclude that you have been Washed. cc vvn, pc-acp vbi vvn p-acp dt n1, cc n1 pp-f n1, c-acp av c-acp p-acp dt j pp-f pn31? cs pn22 vhb vvn pix pp-f d n1 pp-f n2, pn22 vhb dx n1 pc-acp vvi cst pn22 vhb vbn vvn. (8) part (DIV2) 157 Page 112
954 Secondly. What is your practical Judgment concerning Holiness, and the Divine Image, and Life? and what Prevalency hath it with you? Do you esteem, Secondly. What is your practical Judgement Concerning Holiness, and the Divine Image, and Life? and what Prevalency hath it with you? Do you esteem, ord. q-crq vbz po22 j n1 vvg n1, cc dt j-jn n1, cc n1? cc q-crq n1 vhz pn31 p-acp pn22? vdb pn22 vvi, (8) part (DIV2) 158 Page 112
955 and yeild conformity to the Image of God? Is Holiness accounted your Honour, your Glory, your Pleasure, and yield conformity to the Image of God? Is Holiness accounted your Honour, your Glory, your Pleasure, cc vvi n1 p-acp dt n1 pp-f np1? vbz n1 vvn po22 n1, po22 n1, po22 n1, (8) part (DIV2) 158 Page 112
956 as unspeakably preferable to all the Riches, and Pleasures, and Dignities of the Word? Is this your fixed Judgment? and does it put you upon the diligent use of Gods appointed Means, to recover this Image, as unspeakably preferable to all the Riches, and Pleasures, and Dignities of the Word? Is this your fixed Judgement? and does it put you upon the diligent use of God's appointed Means, to recover this Image, c-acp av-j j p-acp d dt n2, cc n2, cc n2 pp-f dt n1? vbz d po22 j-vvn n1? cc vdz pn31 vvi pn22 p-acp dt j n1 pp-f n2 vvn n2, pc-acp vvi d n1, (8) part (DIV2) 158 Page 112
957 and to be made partaker of his Holiness? Does it make you watchful over your Hearts, and to be made partaker of his Holiness? Does it make you watchful over your Hearts, cc pc-acp vbi vvn n1 pp-f po31 n1? vdz pn31 vvi pn22 j p-acp po22 n2, (8) part (DIV2) 158 Page 112
958 and sensual Appetits, Passions, Words, and Wayes, so far as ordinarily to prevail against the Power of Worldliness, and sensual Appetites, Passion, Words, and Ways, so Far as ordinarily to prevail against the Power of Worldliness, cc j n2, n2, n2, cc n2, av av-j c-acp av-j pc-acp vvi p-acp dt n1 pp-f n1, (8) part (DIV2) 158 Page 112
959 and sensuality? I do not ask, whether it keeps you from every sin but whether it prevail so far, that you regard no Iniquity in your Hearts. and sensuality? I do not ask, whither it keeps you from every since but whither it prevail so Far, that you regard no Iniquity in your Hearts. cc n1? pns11 vdb xx vvi, cs pn31 vvz pn22 p-acp d n1 p-acp cs pn31 vvb av av-j, cst pn22 vvb dx n1 p-acp po22 n2. (8) part (DIV2) 158 Page 112
960 Is there no secret way of Wickedness you Indulge, and continue in? But you loath your selves in the Presence of God, and Mourn in secret for those sins, that none but God and Conscience can charge you with? and carefully watch, Is there no secret Way of Wickedness you Indulge, and continue in? But you loath your selves in the Presence of God, and Mourn in secret for those Sins, that none but God and Conscience can charge you with? and carefully watch, vbz pc-acp dx j-jn n1 pp-f n1 pn22 vvi, cc vvi p-acp? p-acp pn22 vvb po22 n2 p-acp dt n1 pp-f np1, cc vvb p-acp j-jn c-acp d n2, cst pix cc-acp np1 cc n1 vmb vvi pn22 p-acp? cc av-j vvi, (8) part (DIV2) 158 Page 113
961 and Walk, as believing sin to be the greatest Evil? Is this your Habitual Frame, and Walk, as believing since to be the greatest Evil? Is this your Habitual Frame, cc vvi, c-acp vvg n1 pc-acp vbi dt js n-jn? vbz d po22 j n1, (8) part (DIV2) 158 Page 113
962 and ordinary Course? If it be thus, you are Washed, and sanctified. and ordinary Course? If it be thus, you Are Washed, and sanctified. cc j n1? cs pn31 vbb av, pn22 vbr vvn, cc vvn. (8) part (DIV2) 158 Page 113
963 Thirdly. Examine your selves, from what Motives, and upon what Principles, you abstain from those Sins, you are otherwise inclined and tempted to. Thirdly. Examine your selves, from what Motives, and upon what Principles, you abstain from those Sins, you Are otherwise inclined and tempted to. ord. vvb po22 n2, p-acp r-crq n2, cc p-acp r-crq n2, pn22 vvb p-acp d n2, pn22 vbr av vvn cc vvn p-acp. (8) part (DIV2) 159 Page 113
964 Is it from the Fear of God, and Love to him? Is it from the awe of his Authority? and gratitude for the Innumerable Obligations you are under by his kindness and Grace? Is it because sin is hateful and displeasing to God, Is it from the fear of God, and Love to him? Is it from the awe of his authority? and gratitude for the Innumerable Obligations you Are under by his kindness and Grace? Is it Because since is hateful and displeasing to God, vbz pn31 p-acp dt n1 pp-f np1, cc vvb p-acp pno31? vbz pn31 p-acp dt n1 pp-f po31 n1? cc n1 p-acp dt j n2 pn22 vbr p-acp p-acp po31 n1 cc n1? vbz pn31 p-acp n1 vbz j cc vvg p-acp np1, (8) part (DIV2) 159 Page 113
965 and Christ, as well as because of its miserable and destructive Consequences and Effects to you? Is it from an inward Ruling Principle, that makes the pleasing of God your daily and delightful Work? and christ, as well as Because of its miserable and destructive Consequences and Effects to you? Is it from an inward Ruling Principle, that makes the pleasing of God your daily and delightful Work? cc np1, c-acp av c-acp c-acp pp-f po31 j cc j n2 cc n2 p-acp pn22? vbz pn31 p-acp dt j j-vvg n1, cst vvz dt j-vvg pp-f np1 po22 j cc j n1? (8) part (DIV2) 159 Page 113
966 Fourthly. How do you stand Affected to the Impurities, and Sins of Other Men? Are you grieved at the Dishonour of God, by the sins of others. Fourthly. How do you stand Affected to the Impurities, and Sins of Other Men? are you grieved At the Dishonour of God, by the Sins of Others. ord. q-crq vdb pn22 vvi vvd p-acp dt n2, cc n2 pp-f j-jn n2? vbr pn22 vvn p-acp dt vvb pp-f np1, p-acp dt n2 pp-f n2-jn. (8) part (DIV2) 160 Page 113
967 Do you pity and pray for your sinful Neighbours, Relations, and Acquaintance? Especially when they fall into the same sins, that you your selves have formerly committed, and repented of. Do you pity and pray for your sinful Neighbours, Relations, and Acquaintance? Especially when they fallen into the same Sins, that you your selves have formerly committed, and repented of. vdb pn22 vvi cc vvb p-acp po22 j n2, n2, cc n1? av-j c-crq pns32 vvb p-acp dt d n2, cst pn22 po22 n2 vhb av-j vvn, cc vvd pp-f. (8) part (DIV2) 160 Page 114
968 And therefore endeavour what you can to promote the Repentance, and Salvation of others, in your place and station? And Therefore endeavour what you can to promote the Repentance, and Salvation of Others, in your place and station? cc av vvb r-crq pn22 vmb p-acp vvi dt n1, cc n1 pp-f n2-jn, p-acp po22 n1 cc n1? (8) part (DIV2) 160 Page 114
969 Fifthly. How are you Affected to Heart sins? and to the Remainders of Impurity in your own souls? If the Fountain be cleansed, Fifthly. How Are you Affected to Heart Sins? and to the Remainders of Impurity in your own Souls? If the Fountain be cleansed, ord. c-crq vbr pn22 vvd p-acp n1 n2? cc p-acp dt n2 pp-f n1 p-acp po22 d n2? cs dt n1 vbb vvn, (8) part (DIV2) 161 Page 114
970 and the Heart purified, the inward motions of sin will be abominable and hateful to you. and the Heart purified, the inward motions of since will be abominable and hateful to you. cc dt n1 vvd, dt j n2 pp-f n1 vmb vbi j cc j p-acp pn22. (8) part (DIV2) 161 Page 114
971 Do you feel the Burden of the Body of sin and Death, and complain of it? Do you walk humbly under the sense of your remaining Pollutions? The more you are Washed, Do you feel the Burden of the Body of since and Death, and complain of it? Do you walk humbly under the sense of your remaining Pollutions? The more you Are Washed, vdb pn22 vvi dt n1 pp-f dt n1 pp-f n1 cc n1, cc vvi pp-f pn31? vdb pn22 vvi av-j p-acp dt n1 pp-f po22 j-vvg n2? dt av-dc pn22 vbr vvn, (8) part (DIV2) 161 Page 114
972 and the more Assurance you have of it, the more you will mourn for your remaining Uncleaness. Ezek. 36.25.31. I will sprinkle clean water upon them, and they shall be clean: and the more Assurance you have of it, the more you will mourn for your remaining Uncleanness. Ezekiel 36.25.31. I will sprinkle clean water upon them, and they shall be clean: cc dt av-dc n1 pn22 vhb pp-f pn31, dt av-dc pn22 vmb vvi p-acp po22 j-vvg n1. np1 crd. pns11 vmb vvi j n1 p-acp pno32, cc pns32 vmb vbi j: (8) part (DIV2) 161 Page 114
973 I will give them new Hearts, and new Spirits, and they shall remember their evil wayes, I will give them new Hearts, and new Spirits, and they shall Remember their evil ways, pns11 vmb vvi pno32 j n2, cc j n2, cc pns32 vmb vvi po32 j-jn n2, (8) part (DIV2) 161 Page 114
974 and doings, and loath themselves for all their Transgressions. and doings, and loath themselves for all their Transgressions. cc n2-vdg, cc vvi px32 p-acp d po32 n2. (8) part (DIV2) 161 Page 114
975 Are you Diligent in the use of all Means, for further Purification of Hearts? Is it the grief of your souls, that there is so much Filth yet remaining; are you Diligent in the use of all Means, for further Purification of Hearts? Is it the grief of your Souls, that there is so much Filth yet remaining; vbr pn22 j p-acp dt n1 pp-f d n2, p-acp jc n1 pp-f n2? vbz pn31 dt n1 pp-f po22 n2, cst pc-acp vbz av d n1 av vvg; (8) part (DIV2) 162 Page 114
976 Do you not find, that you are not cleansed enough? Do you not goe to Sermons and Sacraments, with this Desire and Design ▪ and Hope, That you may be more Sanctified in Soul, Body, and Spirit. Do you not find, that you Are not cleansed enough? Do you not go to Sermons and Sacraments, with this Desire and Design ▪ and Hope, That you may be more Sanctified in Soul, Body, and Spirit. vdb pn22 xx vvi, cst pn22 vbr xx vvn av-d? vdb pn22 xx vvi p-acp n2 cc n2, p-acp d n1 cc n1 ▪ cc n1, cst pn22 vmb vbi av-dc vvn p-acp n1, n1, cc n1. (8) part (DIV2) 162 Page 115
977 Do you not beg that all Providences may be blessed, and improved to that Purpose? Can you not thank God for such Afflictions, Do you not beg that all Providences may be blessed, and improved to that Purpose? Can you not thank God for such Afflictions, vdb pn22 xx vvi cst d n2 vmb vbi vvn, cc vvn p-acp d n1? vmb pn22 xx vvi np1 p-acp d n2, (8) part (DIV2) 162 Page 115
978 as you hope have been serviceable to this end. &c. Sixthly. How are you affected towards the Temptations, that would insnare you, and defile you again? He that is truly cleansed, will take care to keep himself Clean. as you hope have been serviceable to this end. etc. Sixthly. How Are you affected towards the Temptations, that would ensnare you, and defile you again? He that is truly cleansed, will take care to keep himself Clean. c-acp pn22 vvb vhb vbn j p-acp d n1. av j. c-crq vbr pn22 vvn p-acp dt n2, cst vmd vvi pn22, cc vvb pn22 av? pns31 cst vbz av-j vvn, vmb vvi n1 pc-acp vvi px31 av-j. (8) part (DIV2) 162 Page 115
979 If Conscience be not tender to make you watchful, and circumspect to avoid being defiled, it is a sign you were ever truly washed. If Conscience be not tender to make you watchful, and circumspect to avoid being defiled, it is a Signen you were ever truly washed. cs n1 vbb xx j pc-acp vvi pn22 j, cc j pc-acp vvi vbg vvn, pn31 vbz dt n1 pn22 vbdr av av-j vvn. (8) part (DIV2) 163 Page 115
980 If you can make as bold with Temptation as ever, and are not afraid of entring into it, and being overcome. If you can make as bold with Temptation as ever, and Are not afraid of entering into it, and being overcome. cs pn22 vmb vvi p-acp j p-acp n1 c-acp av, cc vbr xx j pp-f vvg p-acp pn31, cc vbg vvn. (8) part (DIV2) 163 Page 115
981 Seventhly. How are you Affected towards Christ, by whose Blood and spirit we are Sanctified and cleansed? He loved us, and washed us from our Sins in his own Blood: Seventhly. How Are you Affected towards christ, by whose Blood and Spirit we Are Sanctified and cleansed? He loved us, and washed us from our Sins in his own Blood: crd. c-crq vbr pn22 vvd p-acp np1, p-acp rg-crq n1 cc n1 pns12 vbr vvn cc vvn? pns31 vvd pno12, cc vvn pno12 p-acp po12 n2 p-acp po31 d n1: (8) part (DIV2) 164 Page 115
982 And if he have applied it to you in particular, you cannot but adore, and Love him, and delight in Communion with him: And if he have applied it to you in particular, you cannot but adore, and Love him, and delight in Communion with him: cc cs pns31 vhb vvn pn31 p-acp pn22 p-acp j, pn22 vmbx cc-acp vvi, cc vvb pno31, cc n1 p-acp n1 p-acp pno31: (8) part (DIV2) 164 Page 115
983 Love him, and love his Image wherever you see it: Love him, and have the same Friends and Enemies with him: Love him, and love his Image wherever you see it: Love him, and have the same Friends and Enemies with him: vvb pno31, cc vvi po31 n1 c-crq pn22 vvb pn31: vvb pno31, cc vhb dt d n2 cc n2 p-acp pno31: (8) part (DIV2) 164 Page 115
984 Love him, and prize your part in Christ above all things in this World. And if you love him you will watch and observe his Carriage and Behaviour; whether he smile or frown; Love him, and prize your part in christ above all things in this World. And if you love him you will watch and observe his Carriage and Behaviour; whither he smile or frown; vvb pno31, cc vvb po22 n1 p-acp np1 p-acp d n2 p-acp d n1. cc cs pn22 vvb pno31 pn22 vmb vvi cc vvi po31 n1 cc n1; cs pns31 vvb cc vvi; (8) part (DIV2) 164 Page 115
985 whether he be angry or pleased; more than what all the World can say, or do, for you, or against you. whither he be angry or pleased; more than what all the World can say, or do, for you, or against you. cs pns31 vbb j cc vvn; dc cs r-crq d dt n1 vmb vvi, cc vdb, c-acp pn22, cc p-acp pn22. (8) part (DIV2) 164 Page 115
986 If you are washed by Christ, it must needs be so. If you Are washed by christ, it must needs be so. cs pn22 vbr vvn p-acp np1, pn31 vmb av vbi av. (8) part (DIV2) 164 Page 115
987 And the sense of his redeeming Love, and pardoning mercy, and Sanctifying Grace, will so raise your Love to him, And the sense of his redeeming Love, and pardoning mercy, and Sanctifying Grace, will so raise your Love to him, cc dt n1 pp-f po31 vvg n1, cc vvg n1, cc j-vvg n1, vmb av vvi po22 n1 p-acp pno31, (8) part (DIV2) 165 Page 115
988 as to increase your hatred and detestation of sin. as to increase your hatred and detestation of since. c-acp pc-acp vvi po22 n1 cc n1 pp-f n1. (8) part (DIV2) 165 Page 115
989 You will remember, and be confounded, and melted, and ashamed ▪ and humbled for sin by the sense of his being pacified toward you, You will Remember, and be confounded, and melted, and ashamed ▪ and humbled for since by the sense of his being pacified towards you, pn22 vmb vvi, cc vbi vvn, cc vvn, cc j ▪ cc vvn p-acp n1 p-acp dt n1 pp-f po31 vbg vvn p-acp pn22, (8) part (DIV2) 165 Page 115
990 and having washed you in his Blood; For so is the Promise, 16. Ezek. 63. That thou mayest Remember and be confounded, and having washed you in his Blood; For so is the Promise, 16. Ezekiel 63. That thou Mayest remember and be confounded, cc vhg vvn pn22 p-acp po31 n1; c-acp av vbz dt n1, crd np1 crd cst pns21 vm2 vvi cc vbi vvn, (8) part (DIV2) 165 Page 115
991 and never open thy mouth any more, because of thy shame, when I am pacified toward thee for all that thou hast done, sayth the Lord God. and never open thy Mouth any more, Because of thy shame, when I am pacified towards thee for all that thou hast done, say the Lord God. cc av-x vvb po21 n1 d dc, c-acp pp-f po21 n1, c-crq pns11 vbm vvn p-acp pno21 p-acp d cst pns21 vh2 vdn, vvz dt n1 np1. (8) part (DIV2) 165 Page 115
992 The experience of Christians confirms it. The experience of Christians confirms it. dt n1 pp-f np1 vvz pn31. (8) part (DIV2) 165 Page 115
993 Eightly. How do you stand Affected as to your Company. Washed Persons will delight in clean Company. Eighth. How do you stand Affected as to your Company. Washed Persons will delight in clean Company. ord. q-crq vdb pn22 vvi vvd a-acp p-acp po22 n1. vvd n2 vmb vvi p-acp j n1. (8) part (DIV2) 166 Page 115
994 They that are the sheep of Christ, washed in the Blood of Jesus, cannot take delight in the Company of Swine. They that Are the sheep of christ, washed in the Blood of jesus, cannot take delight in the Company of Swine. pns32 cst vbr dt n1 pp-f np1, vvn p-acp dt n1 pp-f np1, vmbx vvi n1 p-acp dt n1 pp-f n1. (8) part (DIV2) 166 Page 115
995 Nothing but necessity, or the design and hope of doing them good, will bring you into such Company. Nothing but necessity, or the Design and hope of doing them good, will bring you into such Company. pix p-acp n1, cc dt n1 cc n1 pp-f vdg dt j, vmb vvi pn22 p-acp d n1. (8) part (DIV2) 166 Page 117
996 You will not choose it, and take pleasure in it, as formerly; or make such your Familiars. You will not choose it, and take pleasure in it, as formerly; or make such your Familiars. pn22 vmb xx vvi pn31, cc vvb n1 p-acp pn31, c-acp av-j; cc vvb d po22 n2-jn. (8) part (DIV2) 166 Page 117
997 Ninthly. I might add, that such will long for the Perfection of Holiness; when they shall be perfectly cleansed and purged from sin. Ninthly. I might add, that such will long for the Perfection of Holiness; when they shall be perfectly cleansed and purged from since. ord. pns11 vmd vvi, cst d vmb av-j p-acp dt n1 pp-f n1; c-crq pns32 vmb vbi av-j vvn cc vvn p-acp n1. (8) part (DIV2) 167 Page 117
998 It will be their dayly work to purifie themselves, as Christ is pure, by the hope of seeing him as he is, 1 John 3.3. the thoughts of Heaven, as a state of Perfect Purity, in conformity to the Image of Christ, will be very delightful: It will be their daily work to purify themselves, as christ is pure, by the hope of seeing him as he is, 1 John 3.3. the thoughts of Heaven, as a state of Perfect Purity, in conformity to the Image of christ, will be very delightful: pn31 vmb vbi po32 j n1 pc-acp vvi px32, c-acp np1 vbz j, p-acp dt n1 pp-f vvg pno31 c-acp pns31 vbz, crd np1 crd. dt n2 pp-f n1, p-acp dt n1 pp-f j n1, p-acp n1 p-acp dt n1 pp-f np1, vmb vbi av j: (8) part (DIV2) 167 Page 117
999 and Death it self, as the way to it, will lose it terrors, and become desireable. and Death it self, as the Way to it, will loose it terrors, and become desirable. cc n1 pn31 n1, c-acp dt n1 p-acp pn31, vmb vvi pn31 n2, cc vvi j. (8) part (DIV2) 167 Page 117
1000 Sixthly. The next use I would make, shall be for the Encouragement of repenting Sinners, and returning Backsliders. How vile soever they have been, through Repentance toward God, Sixthly. The next use I would make, shall be for the Encouragement of repenting Sinners, and returning Backsliders. How vile soever they have been, through Repentance towards God, j. dt ord n1 pns11 vmd vvi, vmb vbi p-acp dt n1 pp-f vvg n2, cc vvg n2. c-crq j av pns32 vhb vbn, p-acp n1 p-acp np1, (8) part (DIV2) 168 Page 117
1001 and Faith in our Lord Jesus, they may yet be washed, Sanctified and Justified. If you are under a serious Conviction of your Guilt, and Filthiness; and Faith in our Lord jesus, they may yet be washed, Sanctified and Justified. If you Are under a serious Conviction of your Gilded, and Filthiness; cc n1 p-acp po12 n1 np1, pns32 vmb av vbi vvn, j-vvn cc vvn. cs pn22 vbr p-acp dt j n1 pp-f po22 j-vvn, cc n1; (8) part (DIV2) 168 Page 117
1002 and ready to crie out O God, I am ashamed and blush to look up because of my Iniquities, or with the Prophet, We lie down in our shame, and our confusion covereth us, for we have sinned against the Lord. Jer. 3.5. and ready to cry out Oh God, I am ashamed and blush to look up Because of my Iniquities, or with the Prophet, We lie down in our shame, and our confusion Covereth us, for we have sinned against the Lord. Jer. 3.5. cc j pc-acp vvi av uh np1, pns11 vbm j cc vvb pc-acp vvi a-acp c-acp pp-f po11 n2, cc p-acp dt n1, pns12 vvb a-acp p-acp po12 n1, cc po12 n1 vvz pno12, c-acp pns12 vhb vvn p-acp dt n1. np1 crd. (8) part (DIV2) 168 Page 117
1003 Yet turn to the Lord, and he can Heal, and Cleanse, and Pardon, and Sanctifie. Tho your sins be as Crimson, or Scarlet, they shall be as Snow and Wool. Yet turn to the Lord, and he can Heal, and Cleanse, and Pardon, and Sanctify. Tho your Sins be as Crimson, or Scarlet, they shall be as Snow and Wool. av vvb p-acp dt n1, cc pns31 vmb vvi, cc vvb, cc n1, cc vvb. np1 po22 n2 vbb p-acp n-jn, cc j-jn, pns32 vmb vbi p-acp n1 cc n1. (8) part (DIV2) 168 Page 118
1004 The Blood of Jesus can cleanse from all sin. That Fountain is yet open. Forgiveness and Sanctification may yet be had. The Blood of jesus can cleanse from all since. That Fountain is yet open. Forgiveness and Sanctification may yet be had. dt n1 pp-f np1 vmb vvi p-acp d n1. cst n1 vbz av j. n1 cc n1 vmb av vbi vhn. (8) part (DIV2) 168 Page 118
1005 He is willing to receive and accept you if you are but heartily willing to forsake you sins ▪ and turn to him, Who is like unto our God, that pardoneth iniquity, and passeth by the transgressions of his heritage, Mich 7.18. Object. I. But some of you. may be ready to reply, I have broken my Vows. He is willing to receive and accept you if you Are but heartily willing to forsake you Sins ▪ and turn to him, Who is like unto our God, that Pardoneth iniquity, and passes by the transgressions of his heritage, Mich 7.18. Object. I. But Some of you. may be ready to reply, I have broken my Vows. pns31 vbz j pc-acp vvi cc vvi pn22 cs pn22 vbr p-acp av-j j pc-acp vvi pn22 n2 ▪ cc vvi p-acp pno31, r-crq vbz av-j p-acp po12 n1, cst vvz n1, cc vvz p-acp dt n2 pp-f po31 n1, fw-ge crd. n1. np1 p-acp d pp-f pn22. vmb vbb j pc-acp vvi, pns11 vhb vvn po11 n2. (8) part (DIV2) 168 Page 118
1006 and greatly backsliden from God, after I had returned to him: I have defiled my Garments, after having been washed: and greatly Backslidden from God, After I had returned to him: I have defiled my Garments, After having been washed: cc av-j fw-mi p-acp np1, c-acp pns11 vhd vvn p-acp pno31: pns11 vhb vvn po11 n2, c-acp vhg vbn vvn: (8) part (DIV2) 169 Page 118
1007 I have turned with the Dog to his vomit, and with the sow, that is washed, to her wallowing in the mire: I have turned with the Dog to his vomit, and with the sow, that is washed, to her wallowing in the mire: pns11 vhb vvn p-acp dt n1 p-acp po31 n1, cc p-acp dt n1, cst vbz vvn, p-acp pno31 vvg p-acp dt n1: (8) part (DIV2) 169 Page 118
1008 Surely God will never be reconciled to me, or gracious to me more. Surely God will never be reconciled to me, or gracious to me more. av-j np1 vmb av-x vbi vvn p-acp pno11, cc j p-acp pno11 av-dc. (8) part (DIV2) 169 Page 118
1009 I have known somewhat of the truth of Christ, and tasted of the good Word of God, I have known somewhat of the truth of christ, and tasted of the good Word of God, pns11 vhb vvn av pp-f dt n1 pp-f np1, cc vvn pp-f dt j n1 pp-f np1, (8) part (DIV2) 169 Page 118
1010 and had some experience of holy Walking, and the pleasure of it. and gave up my self again and again to the Lord, at his own Table; and had Some experience of holy Walking, and the pleasure of it. and gave up my self again and again to the Lord, At his own Table; cc vhd d n1 pp-f j vvg, cc dt n1 pp-f pn31. cc vvd a-acp po11 n1 av cc av p-acp dt n1, p-acp po31 d n1; (8) part (DIV2) 169 Page 118
1011 and yet I have revolted from him since. My Conscience flies in my face; I durst not goe to God, as formerly: and yet I have revolted from him since. My Conscience flies in my face; I durst not go to God, as formerly: cc av pns11 vhb vvn p-acp pno31 a-acp. po11 n1 vvz p-acp po11 n1; pns11 vvd xx vvi p-acp np1, c-acp av-j: (8) part (DIV2) 169 Page 118
1012 He may Justly upbraid me, and say, what Iniquity did you find in me, that you have left me? Was I a barren Wilderness, He may Justly upbraid me, and say, what Iniquity did you find in me, that you have left me? Was I a barren Wilderness, pns31 vmb av-j vvi pno11, cc vvi, r-crq n1 vdd pn22 vvb p-acp pno11, cst pn22 vhb vvn pno11? vbds pns11 dt j n1, (8) part (DIV2) 169 Page 119
1013 or a Land of Drought? That you thus forsook me: or a Land of Drought? That you thus forsook me: cc dt n1 pp-f n1? cst pn22 av vvd pno11: (8) part (DIV2) 169 Page 119
1014 Was I an unlovely God, that you could not like me? Was my Arm shortned, that I could not help you? or have I ever failed my word, that you might not trust me, &c. How then shall I look him in the Face, Was I an unlovely God, that you could not like me? Was my Arm shortened, that I could not help you? or have I ever failed my word, that you might not trust me, etc. How then shall I look him in the Face, vbds pns11 dt j np1, cst pn22 vmd xx vvi pno11? vbds po11 n1 vvn, cst pns11 vmd xx vvi pn22? cc vhb pns11 av vvd po11 n1, cst pn22 vmd xx vvi pno11, av c-crq av vmb pns11 vvi pno31 p-acp dt n1, (8) part (DIV2) 169 Page 119
1015 after such Apostacy? How shall I ever hope to be washed again, that have so defiled my self, after having been washed? After such Apostasy? How shall I ever hope to be washed again, that have so defiled my self, After having been washed? p-acp d n1? q-crq vmb pns11 av vvb pc-acp vbi vvn av, cst vhb av vvn po11 n1, c-acp vhg vbn vvn? (8) part (DIV2) 169 Page 119
1016 Answ. But have you not an express Call, and Promise from God to encourage you to Return? Jer. 3.22. A Promise worth Millions of Gold and Silver. Answer But have you not an express Call, and Promise from God to encourage you to Return? Jer. 3.22. A Promise worth Millions of Gold and Silver. np1 cc-acp vhb pn22 xx dt j vvi, cc vvb p-acp np1 pc-acp vvi pn22 pc-acp vvi? np1 crd. dt n1 j crd pp-f n1 cc n1. (8) part (DIV2) 170 Page 119
1017 Turn unto me ye backsliding Children, and I will heal your backslidings. Do but turn, and I will help you. Turn unto me you backsliding Children, and I will heal your backslidings. Do but turn, and I will help you. vvb p-acp pno11 pn22 j n2, cc pns11 vmb vvi po22 n2. vdb p-acp vvi, cc pns11 vmb vvi pn22. (8) part (DIV2) 170 Page 119
1018 He calls you Children, and you must call him Father, as you can; He calls you Children, and you must call him Father, as you can; pns31 vvz pn22 n2, cc pn22 vmb vvi pno31 n1, c-acp pn22 vmb; (8) part (DIV2) 170 Page 119
1019 and not turn your backs upon him, v. 19. I said, saith God, Thou shalt call me, my Father, and not turn your backs upon him, v. 19. I said, Says God, Thou shalt call me, my Father, cc xx vvi po22 n2 p-acp pno31, n1 crd pns11 vvd, vvz np1, pns21 vm2 vvi pno11, po11 n1, (8) part (DIV2) 170 Page 119
1020 and shalt not turn away from me, even though I said, for thy backslidings, How shall I put thee among the Children? and shalt not turn away from me, even though I said, for thy backslidings, How shall I put thee among the Children? cc vm2 xx vvi av p-acp pno11, av cs pns11 vvd, p-acp po21 n2, q-crq vmb pns11 vvi pno21 p-acp dt n2? (8) part (DIV2) 170 Page 119
1021 Object. 2. But you will say, I have wounded my Faith, as well as my Conscience: Object. 2. But you will say, I have wounded my Faith, as well as my Conscience: n1. crd p-acp pn22 vmb vvi, pns11 vhb vvn po11 n1, c-acp av c-acp po11 n1: (8) part (DIV2) 171 Page 119
1022 I read a Promise, but it yields me no Comfort. I hear of the Fatherly Mercies of God, but I cannot apply them; I read a Promise, but it yields me no Comfort. I hear of the Fatherly mercies of God, but I cannot apply them; pns11 vvb dt n1, cc-acp pn31 vvz pno11 dx n1. pns11 vvb pp-f dt j n2 pp-f np1, cc-acp pns11 vmbx vvi pno32; (8) part (DIV2) 171 Page 119
1023 for I have forsaken God, and he may justly forsake me. My Heart misgives me, I cannot go to him as to a Father. for I have forsaken God, and he may justly forsake me. My Heart misgives me, I cannot go to him as to a Father. c-acp pns11 vhb vvn np1, cc pns31 vmb av-j vvi pno11. po11 n1 vvz pno11, pns11 vmbx vvi p-acp pno31 a-acp p-acp dt n1. (8) part (DIV2) 171 Page 120
1024 I question whether ever I was a Child or no: I fear my spots are not the spots of his Children. But consider this: I question whither ever I was a Child or no: I Fear my spots Are not the spots of his Children. But Consider this: pns11 vvb cs av pns11 vbds dt n1 cc dx: pns11 vvb po11 n2 vbr xx dt n2 pp-f po31 n2. p-acp vvi d: (8) part (DIV2) 171 Page 120
1025 If thou be a Returning Backslider, God can see the truth of thy Grace, when thou canst not discern the truth of his Love. If thou be a Returning Backslider, God can see the truth of thy Grace, when thou Canst not discern the truth of his Love. cs pns21 vbb dt vvg n1, np1 vmb vvi dt n1 pp-f po21 n1, c-crq pns21 vm2 xx vvi dt n1 pp-f po31 n1. (8) part (DIV2) 172 Page 120
1026 Thy Father seeth and knoweth thy Heart; and if thou truly Repent, and Return, he will accept thee. Thy Father sees and Knoweth thy Heart; and if thou truly repent, and Return, he will accept thee. po21 n1 vvz cc vvz po21 n1; cc cs pns21 av-j np1, cc vvi, pns31 vmb vvi pno21. (8) part (DIV2) 172 Page 120
1027 He can behold a Child through a Backslider. He can behold a Child through a Backslider. pns31 vmb vvi dt n1 p-acp dt n1. (8) part (DIV2) 172 Page 120
1028 When thou canst not look up to him, as to a Father, there is yet ground enough for thee to Return, that he may heal thy Backslidings. Object. III. But I have little hope, that such a Treacherous Backsliding Heart, as mine, should ever be healed. When thou Canst not look up to him, as to a Father, there is yet ground enough for thee to Return, that he may heal thy Backslidings. Object. III. But I have little hope, that such a Treacherous Backsliding Heart, as mine, should ever be healed. c-crq pns21 vm2 xx vvi a-acp p-acp pno31, c-acp p-acp dt n1, pc-acp vbz av n1 av-d p-acp pno21 pc-acp vvi, cst pns31 vmb vvi po21 n2. n1. np1. cc-acp pns11 vhb j n1, cst d dt j j-vvg n1, p-acp png11, vmd av vbi vvn. (8) part (DIV2) 172 Page 120
1029 If I should be washed now, I shall again defile my self. If I should once more be received to mercy, I should backslide again: If I should be washed now, I shall again defile my self. If I should once more be received to mercy, I should backslide again: cs pns11 vmd vbi vvn av, pns11 vmb av vvi po11 n1. cs pns11 vmd a-acp av-dc vbb vvn p-acp n1, pns11 vmd vvi av: (8) part (DIV2) 173 Page 120
1030 And as good never come, as to come to no purpose. And as good never come, as to come to no purpose. cc c-acp j av-x vvb, c-acp pc-acp vvi p-acp dx n1. (8) part (DIV2) 173 Page 120
1031 If I return to him, and continue not with him, it will but be the worse in the latter end. If I return to him, and continue not with him, it will but be the Worse in the latter end. cs pns11 vvb p-acp pno31, cc vvb xx p-acp pno31, pn31 vmb cc-acp vbi dt jc p-acp dt d n1. (8) part (DIV2) 173 Page 120
1032 Answ. If God undertake the Cure, he can purge away thy Iniquities, as well as forgive them. Answer If God undertake the Cure, he can purge away thy Iniquities, as well as forgive them. np1 cs np1 vvb dt vvb, pns31 vmb vvi av po21 n2, c-acp av p-acp vvi pno32. (8) part (DIV2) 174 Page 121
1033 Destroy the power of sin, as well as remove the Guilt. He can heal thy Backslidings, in the Root, and Cause, and Principle of them; Destroy the power of since, as well as remove the Gilded. He can heal thy Backslidings, in the Root, and Cause, and Principle of them; vvb dt n1 pp-f n1, c-acp av c-acp vvi dt j-vvn. pns31 vmb vvi po21 n2, p-acp dt n1, cc n1, cc n1 pp-f pno32; (8) part (DIV2) 174 Page 121
1034 so as thou shalt not turn aside from him, as formerly. so as thou shalt not turn aside from him, as formerly. av c-acp pns21 vm2 xx vvi av p-acp pno31, c-acp av-j. (8) part (DIV2) 174 Page 121
1035 He can establish, and strengthen thy Heart, and give thee more stedfastness, and he calls thee to Turn, in order to it. Therefore turn to the Lord. He can establish, and strengthen thy Heart, and give thee more steadfastness, and he calls thee to Turn, in order to it. Therefore turn to the Lord. pns31 vmb vvi, cc vvb po21 n1, cc vvb pno21 av-dc n1, cc pns31 vvz pno21 pc-acp vvi, p-acp n1 p-acp pn31. av vvb p-acp dt n1. (8) part (DIV2) 174 Page 121
1036 Object. IV. O But I am never healed, till I Return, I must die of my wounds. Object. IV. O But I am never healed, till I Return, I must die of my wounds. n1. np1 fw-la cc-acp pns11 vbm av vvn, c-acp pns11 vvb, pns11 vmb vvi pp-f po11 n2. (8) part (DIV2) 175 Page 121
1037 I shall perish in my filthiness, if I am never washed, till I come, as I ought, to the fountain opened. I shall perish in my filthiness, if I am never washed, till I come, as I ought, to the fountain opened. pns11 vmb vvi p-acp po11 n1, cs pns11 vbm av-x vvn, c-acp pns11 vvb, c-acp pns11 vmd, p-acp dt n1 vvd. (8) part (DIV2) 175 Page 121
1038 For my Heart is hard and impenitent; I feel it so. I have not such an heart to turn to God as I should: For my Heart is hard and impenitent; I feel it so. I have not such an heart to turn to God as I should: p-acp po11 n1 vbz j cc j; pns11 vvb pn31 av. pns11 vhb xx d dt n1 pc-acp vvi p-acp np1 c-acp pns11 vmd: (8) part (DIV2) 175 Page 121
1039 It is the grief of my soul that I find it thus. I am without strength, and unable to turn. It is the grief of my soul that I find it thus. I am without strength, and unable to turn. pn31 vbz dt n1 pp-f po11 n1 cst pns11 vvb pn31 av. pns11 vbm p-acp n1, cc j-u pc-acp vvi. (8) part (DIV2) 175 Page 121
1040 Answ. But hast thou no Strength, no Power to consider whence thou art fallen? and how low thou art sunk, Answer But hast thou no Strength, no Power to Consider whence thou art fallen? and how low thou art sunk, np1 cc-acp vh2 pns21 dx n1, dx n1 pc-acp vvi c-crq pns21 vb2r vvn? cc q-crq j pns21 vb2r vvn, (8) part (DIV2) 176 Page 121
1041 and to bewail the wretchedness of thy present Case, which thou beginnest to be sensible of? Canst thou not lament the hardness of thy Heart, which thou ownest to be thy grief? Canst thou not consider thy past, and to bewail the wretchedness of thy present Case, which thou beginnest to be sensible of? Canst thou not lament the hardness of thy Heart, which thou ownest to be thy grief? Canst thou not Consider thy past, cc pc-acp vvi dt n1 pp-f po21 j n1, r-crq pns21 vv2 pc-acp vbi j pp-f? vm2 pns21 xx vvi dt n1 pp-f po21 n1, r-crq pns21 vv2 pc-acp vbi po21 n1? vm2 pns21 xx vvi po21 n1, (8) part (DIV2) 176 Page 121
1042 and present c•ndition, and thereupon Cry to God for help? and a little thing will save a Man that is Drowning. One look from Christ made Peter remember the Warning, he had before given him, and present c•ndition, and thereupon Cry to God for help? and a little thing will save a Man that is Drowning. One look from christ made Peter Remember the Warning, he had before given him, cc j n1, cc av vvb p-acp np1 p-acp n1? cc dt j n1 vmb vvi dt n1 cst vbz vvg. crd vvb p-acp np1 vvd np1 vvb dt vvg, pns31 vhd a-acp vvn pno31, (8) part (DIV2) 176 Page 122
1043 and go out and weep bitterly. Canst thou not reflect, and consider? how much better it was with thee formerly than now? when thou hadst good hopes, through Grace, of Divine Acceptance; and go out and weep bitterly. Canst thou not reflect, and Consider? how much better it was with thee formerly than now? when thou Hadst good hope's, through Grace, of Divine Acceptance; cc vvb av cc vvb av-j. vm2 pns21 xx vvi, cc vvi? c-crq d av-jc pn31 vbds p-acp pno21 av-j cs av? c-crq pns21 vhd2 av-j vvz, p-acp n1, pp-f j-jn n1; (8) part (DIV2) 176 Page 122
1044 when thou couldest go to God with Comfort, and pour out thy Heart before him with freedom: when thou Couldst go to God with Comfort, and pour out thy Heart before him with freedom: c-crq pns21 vmd2 vvi p-acp np1 p-acp n1, cc vvb av po21 n1 p-acp pno31 p-acp n1: (8) part (DIV2) 176 Page 122
1045 But now, since the breach thou hast made upon Conscience, if thou comest at all into his Presence, thou art drag'd by fear, But now, since the breach thou hast made upon Conscience, if thou Comest At all into his Presence, thou art dragged by Fear, cc-acp av, p-acp dt n1 pns21 vh2 vvn p-acp n1, cs pns21 vv2 p-acp d p-acp po31 n1, pns21 vb2r vvd p-acp n1, (8) part (DIV2) 176 Page 122
1046 and hardly knowest what to do, when thou art there. and hardly Knowest what to do, when thou art there. cc av vv2 q-crq pc-acp vdi, c-crq pns21 vb2r a-acp. (8) part (DIV2) 176 Page 122
1047 Art not thou ready to cry out, O the Communion with Christ that once I had, in such or such an Ordinance; but now it is lost. Art not thou ready to cry out, Oh the Communion with christ that once I had, in such or such an Ordinance; but now it is lost. n1 xx pns21 j pc-acp vvi av, uh dt n1 p-acp np1 d a-acp pns11 vhd, p-acp d cc d dt n1; cc-acp av pn31 vbz vvn. (8) part (DIV2) 176 Page 122
1048 He is a stranger to my Soul. He hath justly withdrawn himself. If I seek him where I was wont to find him, I find him not. He is a stranger to my Soul. He hath justly withdrawn himself. If I seek him where I was wont to find him, I find him not. pns31 vbz dt n1 p-acp po11 n1 pns31 vhz av-j vvn px31. cs pns11 vvb pno31 c-crq pns11 vbds j pc-acp vvi pno31, pns11 vvb pno31 xx. (8) part (DIV2) 176 Page 122
1049 My Peace, my Joy, my Light, my Strength, is gone. My Peace, my Joy, my Light, my Strength, is gone. po11 n1, po11 n1, po11 n1, po11 n1, vbz vvn. (8) part (DIV2) 176 Page 122
1050 Therefore let me return to my first Husband, for it was then better with me than now, Hosea 2.6, 7. Can you not thus reflect, to awaken your Repentance, Therefore let me return to my First Husband, for it was then better with me than now, Hosea 2.6, 7. Can you not thus reflect, to awaken your Repentance, av vvb pno11 vvi p-acp po11 ord n1, c-acp pn31 vbds av j p-acp pno11 cs av, np1 crd, crd vmb pn22 xx av vvi, pc-acp vvi po22 n1, (8) part (DIV2) 176 Page 122
1051 and assist your Resolution to return, and stir up your selves to call upon God for healing Mercy? and assist your Resolution to return, and stir up your selves to call upon God for healing Mercy? cc vvb po22 n1 pc-acp vvi, cc vvi a-acp po22 n2 pc-acp vvi p-acp np1 p-acp j-vvg n1? (8) part (DIV2) 176 Page 123
1052 Object. V. But some may say, If God should again receive such a returning Backslider, Will he not bear me a Grudge for it? Will he not hereafter upbraid me with it? I shall hear of it again the next Sacrament besure, Object. V. But Some may say, If God should again receive such a returning Backslider, Will he not bear me a Grudge for it? Will he not hereafter upbraid me with it? I shall hear of it again the next Sacrament besure, n1. np1 p-acp d vmb vvi, cs np1 vmd av vvi d dt vvg n1, vmb pns31 xx vvi pno11 dt vvb p-acp pn31? n1 pns31 xx av vvi pno11 p-acp pn31? pns11 vmb vvi pp-f pn31 av dt ord n1 n1, (8) part (DIV2) 177 Page 123
1053 or under the next Afflicting Providence. Answ. No, saith God, turn, and I will heal your Backslidings; or under the next Afflicting Providence. Answer No, Says God, turn, and I will heal your Backslidings; cc p-acp dt ord vvg n1. np1 uh-dx, vvz np1, vvb, cc pns11 vmb vvi po22 n2; (8) part (DIV2) 177 Page 123
1054 I will receive you graciously, I will love you freely, I will be merciful to your Iniquities, I will receive you graciously, I will love you freely, I will be merciful to your Iniquities, pns11 vmb vvi pn22 av-j, pns11 vmb vvi pn22 av-j, pns11 vmb vbi j p-acp po22 n2, (8) part (DIV2) 178 Page 123
1055 and remember them no more, Hos. 14.1, 2, 3. Did he upbraid the returning Prodigal, and Remember them no more, Hos. 14.1, 2, 3. Did he upbraid the returning Prodigal, cc vvb pno32 dx av-dc, np1 crd, crd, crd vdd pns31 vvi dt vvg j-jn, (8) part (DIV2) 178 Page 123
1056 and say, Where hast thou been? Resolve, therefore, O Backsliding Children, to return to your Father; and say, Where hast thou been? Resolve, Therefore, Oh Backsliding Children, to return to your Father; cc vvi, q-crq vh2 pns21 vbn? vvb, av, uh j n2, pc-acp vvi p-acp po22 n1; (8) part (DIV2) 178 Page 123
1057 to be again Washed, Sanctified, and Justified. Whatever Discouragement be in the way, you may hope for welcome. to be again Washed, Sanctified, and Justified. Whatever Discouragement be in the Way, you may hope for welcome. pc-acp vbi av vvn, j-vvn, cc vvn. r-crq n1 vbb p-acp dt n1, pn22 vmb vvi p-acp j-jn. (8) part (DIV2) 178 Page 123
1058 For you are Children still, though Backsliding Children. And remember he is your Father, though you have displeased him. For, For you Are Children still, though Backsliding Children. And Remember he is your Father, though you have displeased him. For, p-acp pn22 vbr n2 av, cs vvg n2. cc vvb pns31 vbz po22 n1, cs pn22 vhb vvn pno31. p-acp, (8) part (DIV2) 178 Page 123
1059 First. If it be said by the Devil, or an accusing Conscience, How darest thou take the Name of Father into thy Mouth, First. If it be said by the devil, or an accusing Conscience, How Darest thou take the Name of Father into thy Mouth, ord. cs pn31 vbb vvn p-acp dt n1, cc dt j-vvg n1, q-crq vv2 pns21 vvi dt n1 pp-f n1 p-acp po21 n1, (8) part (DIV2) 179 Page 123
1060 since thou hast so dishonoured him, and grieved his Spirit by thy Revolt? A Returning Backslider may say, he is A Father still; since thou hast so dishonoured him, and grieved his Spirit by thy Revolt? A Returning Backslider may say, he is A Father still; c-acp pns21 vh2 av vvn pno31, cc vvd po31 n1 p-acp po21 vvb? dt vvg n1 vmb vvi, pns31 vbz dt n1 av; (8) part (DIV2) 179 Page 123
1061 and the Love of a Father is unmeasurable; measurable; the kindness of a Father is infinitely Tender. and the Love of a Father is unmeasurable; measurable; the kindness of a Father is infinitely Tender. cc dt n1 pp-f dt n1 vbz j; j; dt n1 pp-f dt n1 vbz av-j j. (8) part (DIV2) 179 Page 123
1062 Though his Paternal Justice may Correct me with a Rod, he will not take away his Loving Kindness utterly from me. Though his Paternal justice may Correct me with a Rod, he will not take away his Loving Kindness utterly from me. cs po31 j n1 vmb vvi pno11 p-acp dt n1, pns31 vmb xx vvi av po31 j-vvg n1 av-j p-acp pno11. (8) part (DIV2) 179 Page 124
1063 I will, therefore, go to my Father; though he frown upon me, though he chastise me, I will, Therefore, go to my Father; though he frown upon me, though he chastise me, pns11 vmb, av, vvb p-acp po11 n1; cs pns31 vvb p-acp pno11, cs pns31 vvb pno11, (8) part (DIV2) 179 Page 124
1064 though he threaten to turn me out of doors; I will yet Return and go to my Father, for I must be there. though he threaten to turn me out of doors; I will yet Return and go to my Father, for I must be there. cs pns31 vvb pc-acp vvi pno11 av pp-f n2; pns11 vmb av vvi cc vvi p-acp po11 n1, c-acp pns11 vmb vbi a-acp. (8) part (DIV2) 179 Page 124
1065 I will dye in his Arms, or I will dye at his feet; I will Return. But, I will die in his Arms, or I will die At his feet; I will Return. But, pns11 vmb vvi p-acp po31 n2, cc pns11 vmb vvi p-acp po31 n2; pns11 vmb vvi. p-acp, (8) part (DIV2) 179 Page 124
1066 Secondly. What wilt thou venture to go presently, all in Rags, like a Beggar, rather than a Child, all in thy filth and dirt? thou wilt shame thy Father's House, Secondly. What wilt thou venture to go presently, all in Rags, like a Beggar, rather than a Child, all in thy filth and dirt? thou wilt shame thy Father's House, ord. q-crq vm2 pns21 vvi pc-acp vvi av-j, av-d p-acp n2, av-j dt n1, av-c cs dt n1, d p-acp po21 n1 cc n1? pns21 vm2 vvi po21 ng1 n1, (8) part (DIV2) 180 Page 124
1067 and discredit his Family, if such a one as thou shouldest come, and call him Father. Notwithstanding this, I will return presently to him, saith the penitent Backslider; for ▪ the longer I delay, the more hardness shall I contract, and discredit his Family, if such a one as thou Shouldst come, and call him Father. Notwithstanding this, I will return presently to him, Says the penitent Backslider; for ▪ the longer I Delay, the more hardness shall I contract, cc vvi po31 n1, cs d dt crd c-acp pns21 vmd2 vvi, cc vvb pno31 n1. a-acp d, pns11 vmb vvi av-j p-acp pno31, vvz dt j-jn n1; p-acp ▪ dt jc pns11 vvb, dt av-dc n1 vmb pns11 vvi, (8) part (DIV2) 180 Page 124
1068 and the greater will my sin be; and every day I shall be exposed to further sin; and the greater will my since be; and every day I shall be exposed to further since; cc dt jc vmb po11 n1 vbi; cc d n1 pns11 vmb vbi vvn p-acp jc n1; (8) part (DIV2) 180 Page 124
1069 and the same Duties now lie upon me, as before, which I cannot perform duly, except I Return; and the same Duties now lie upon me, as before, which I cannot perform duly, except I Return; cc dt d n2 av vvi p-acp pno11, c-acp a-acp, r-crq pns11 vmbx vvi av-jn, c-acp pns11 vvb; (8) part (DIV2) 180 Page 124
1070 therefore I will return presently. This Dr. Preston, upon 1 Sam. 20.21. adviseth, as the wisest and best way, after the Commission of any great Sin, or the Guilt of any great Backsliding. Therefore I will return presently. This Dr. Preston, upon 1 Sam. 20.21. adviseth, as the Wisest and best Way, After the Commission of any great since, or the Gilded of any great Backsliding. av pns11 vmb vvi av-j. d n1 np1, p-acp crd np1 crd. vvz, c-acp dt js cc js n1, p-acp dt n1 pp-f d j n1, cc dt j-vvn pp-f d j n-vvg. (8) part (DIV2) 180 Page 124
1071 Thirdly. But it will be said, thy Work is great and difficult, before ever thy Peace can be made, thou must mourn and weep, Thirdly. But it will be said, thy Work is great and difficult, before ever thy Peace can be made, thou must mourn and weep, ord. p-acp pn31 vmb vbi vvn, po21 n1 vbz j cc j, c-acp av po21 n1 vmb vbi vvn, pns21 vmb vvi cc vvi, (8) part (DIV2) 181 Page 125
1072 and Repent in dust and ashes, and be humbled to the very mouth of Hell, before thou and thy Father be Friends again. and repent in dust and Ashes, and be humbled to the very Mouth of Hell, before thou and thy Father be Friends again. cc vvb p-acp n1 cc n2, cc vbi vvn p-acp dt j n1 pp-f n1, c-acp pns21 cc po21 n1 vbb n2 av. (8) part (DIV2) 181 Page 125
1073 And will not that discourage thee? And will not that discourage thee? cc vmb xx d vvi pno21? (8) part (DIV2) 182 Page 125
1074 No, sayes the Returning Backslider, I will vet go to My Father; I will own, that I deserve to be rejected for ever; No, Says the Returning Backslider, I will vet go to My Father; I will own, that I deserve to be rejected for ever; uh-dx, vvz dt vvg n1, pns11 vmb zz vvi p-acp po11 n1; pns11 vmb vvi, cst pns11 vvb pc-acp vbi vvn p-acp av; (8) part (DIV2) 183 Page 125
1075 but I'le plead the Mercifulness of his Nature, and the freeness of his Covenant Love, and Promise; but I'll plead the Mercifulness of his Nature, and the freeness of his Covenant Love, and Promise; cc-acp pns11|vmb vvi dt n1 pp-f po31 n1, cc dt n1 pp-f po31 n1 n1, cc vvb; (8) part (DIV2) 183 Page 125
1076 you shall never beat me out of it, I will return to my Father. I know he will meet me half way; you shall never beatrice me out of it, I will return to my Father. I know he will meet me half Way; pn22 vmb av-x vvi pno11 av pp-f pn31, pns11 vmb vvi p-acp po11 n1. pns11 vvb pns31 vmb vvi pno11 j-jn n1; (8) part (DIV2) 183 Page 125
1077 yea, he hath met me, and prevented me by his Grace; He put it into my heart to return, therefore he will accept me. yea, he hath met me, and prevented me by his Grace; He put it into my heart to return, Therefore he will accept me. uh, pns31 vhz vvn pno11, cc vvd pno11 p-acp po31 n1; pns31 vvd pn31 p-acp po11 n1 pc-acp vvi, av pns31 vmb vvi pno11. (8) part (DIV2) 183 Page 125
1078 I easily foresee what will be Objected against all this. That no Backslider is able thus to argue; I Easily foresee what will be Objected against all this. That no Backslider is able thus to argue; pns11 av-j vvb r-crq vmb vbi vvn p-acp d d. cst dx n1 vbz j av pc-acp vvi; (8) part (DIV2) 184 Page 125
1079 He is holden in the Chain of his own Sins; He durst not use such Language. He is held in the Chain of his own Sins; He durst not use such Language. pns31 vbz vvn p-acp dt vvb pp-f po31 d n2; pns31 vvd xx vvi d n1. (8) part (DIV2) 184 Page 126
1080 I grant, that while he is under the full power of Backsliding, he cannot thus speak, and act. I grant, that while he is under the full power of Backsliding, he cannot thus speak, and act. pns11 vvb, cst cs pns31 vbz p-acp dt j n1 pp-f vvg, pns31 vmbx av vvi, cc n1. (8) part (DIV2) 185 Page 126
1081 But, to a Returning, Penitent Backslider, that begins to be Awakened, who feels the burden of his sin, But, to a Returning, Penitent Backslider, that begins to be Awakened, who feels the burden of his since, p-acp, p-acp dt vvg, j-jn n1, cst vvz pc-acp vbi vvn, r-crq vvz dt n1 pp-f po31 n1, (8) part (DIV2) 186 Page 126
1082 and seeks after God, the Relation of a Father, is an unspeakable Support. and seeks After God, the Relation of a Father, is an unspeakable Support. cc vvz p-acp np1, dt n1 pp-f dt n1, vbz dt j vvb. (8) part (DIV2) 186 Page 126
1083 And notwithstanding his late Backslidings, he may make out his Relation to God as his Father, when once he is awakened to Repentance; And notwithstanding his late Backslidings, he may make out his Relation to God as his Father, when once he is awakened to Repentance; cc p-acp po31 j n2, pns31 vmb vvi av po31 n1 p-acp np1 c-acp po31 n1, c-crq a-acp pns31 vbz vvn p-acp n1; (8) part (DIV2) 186 Page 126
1084 Partly by his Mourning, and Godly Sorrow for Sin; Partly by his Mourning, and Godly Sorrow for since; av p-acp po31 j-vvg, cc j n1 p-acp n1; (8) part (DIV2) 186 Page 126
1085 Partly by the remembrance of his former Covenant, and Communion with God, which, when he returns by Repentance, may yield him comfort, though before it could not; Partly by the remembrance of his former Covenant, and Communion with God, which, when he returns by Repentance, may yield him Comfort, though before it could not; av p-acp dt n1 pp-f po31 j n1, cc n1 p-acp np1, r-crq, c-crq pns31 vvz p-acp n1, vmb vvi pno31 vvi, cs p-acp pn31 vmd xx; (8) part (DIV2) 186 Page 126
1086 Partly by the Inward Motions of the Spirit, which he finds lusting against the Flesh; Partly by the Inward Motions of the Spirit, which he finds lusting against the Flesh; av p-acp dt j n2 pp-f dt n1, r-crq pns31 vvz j-vvg p-acp dt n1; (8) part (DIV2) 186 Page 126
1087 Partly by his vigorous importunate Desires to turn to God, and be at Peace with him. Partly by his vigorous importunate Desires to turn to God, and be At Peace with him. av p-acp po31 j j n2 pc-acp vvi p-acp np1, cc vbb p-acp n1 p-acp pno31. (8) part (DIV2) 186 Page 126
1088 When it comes to this, he may take Heart, and ought to receive Encouragement by the Promise and Call of God, Turn you Backsliding children, and I will heal your backslidings. When it comes to this, he may take Heart, and ought to receive Encouragement by the Promise and Call of God, Turn you Backsliding children, and I will heal your backslidings. c-crq pn31 vvz p-acp d, pns31 vmb vvi n1, cc pi pc-acp vvi n1 p-acp dt n1 cc vvi pp-f np1, vvb pn22 vvg n2, cc pns11 vmb vvi po22 n2. (8) part (DIV2) 187 Page 127
1089 The Fourth Discourse, After the LORD's SUPPER. OF THE Communion OF Christ 's Body and Blood. From 1 COR. X. xvi. The Fourth Discourse, After the LORD's SUPPER. OF THE Communion OF christ is Body and Blood. From 1 COR. X. xvi. dt ord n1, p-acp dt ng1 n1. pp-f dt n1 pp-f np1 vbz n1 cc n1. p-acp crd fw-la. crd. crd. (9) discourse (DIV1) 187 Page 129
1090 The Cup of Blessing that we bless, is it not the Communion of the Blood of Christ? The Cup of Blessing that we bless, is it not the Communion of the Blood of christ? dt n1 pp-f n1 cst pns12 vvb, vbz pn31 xx dt n1 pp-f dt n1 pp-f np1? (9) discourse (DIV1) 188 Page 129
1091 The Bread which we break, is it not the Communion of the Body of Christ? The Bred which we break, is it not the Communion of the Body of christ? dt n1 r-crq pns12 vvb, vbz pn31 xx dt n1 pp-f dt n1 pp-f np1? (9) discourse (DIV1) 189 Page 129
1092 WHen the Apostle would Reform the Church of Corinth, as to that profane liberty which some of them took, boldly to meddle with the Mysteries of Paganism, and to Eat of things offered unto Idols; WHen the Apostle would Reform the Church of Corinth, as to that profane liberty which Some of them took, boldly to meddle with the Mysteres of Paganism, and to Eat of things offered unto Idols; c-crq dt n1 vmd vvi dt n1 pp-f np1, a-acp p-acp d j n1 r-crq d pp-f pno32 vvd, av-j pc-acp vvi p-acp dt n2 pp-f n1, cc p-acp vvb pp-f n2 vvn p-acp n2; (9) discourse (DIV1) 190 Page 129
1093 He gives an Account of the Nature of this Divine Institution of the Lord's Supper, and leaves it to themselves to judge, He gives an Account of the Nature of this Divine Institution of the Lord's Supper, and leaves it to themselves to judge, pns31 vvz dt vvb pp-f dt n1 pp-f d j-jn n1 pp-f dt n1|vbz n1, cc vvz pn31 pc-acp px32 pc-acp vvi, (9) discourse (DIV1) 190 Page 130
1094 whether they did not do very ill, to be present at the Feasts upon the Heathen Sacrifices, and to eat of things that were offered unto Idols I say, he leaves it unto themselves, Verse 15. I speak as unto wise men; Judge ye what I say. whither they did not do very ill, to be present At the Feasts upon the Heathen Sacrifices, and to eat of things that were offered unto Idols I say, he leaves it unto themselves, Verse 15. I speak as unto wise men; Judge you what I say. cs pns32 vdd xx vdi av av-jn, pc-acp vbi j p-acp dt n2 p-acp dt j-jn n2, cc p-acp vvb pp-f n2 cst vbdr vvn p-acp n2 pns11 vvb, pns31 vvz pn31 p-acp px32, vvb crd pns11 vvb a-acp p-acp j n2; vvb pn22 r-crq pns11 vvb. (9) discourse (DIV1) 190 Page 130
1095 That was the Case amongst many of these Corinthians, they did not scruple to accompany their Unbelieving Neighbours and Acquaintance, to the Banquets that they made in Honour of their false Gods; That was the Case among many of these Corinthians, they did not scruple to accompany their Unbelieving Neighbours and Acquaintance, to the Banquets that they made in Honour of their false God's; cst vbds dt n1 p-acp d pp-f d np1, pns32 vdd xx n1 pc-acp vvi po32 vvg n2 cc n1, p-acp dt n2 cst pns32 vvd p-acp n1 pp-f po32 j n2; (9) discourse (DIV1) 191 Page 130
1096 They did not scruple to Eat with them, of those things that were taken from their Execrable Altars, as a Part and Remnant of those Sacrifices to Idols, which were performed in the City of Corinth with all the Pomp of an Abominable Superstition. This the Apostle shews to be unsuitable to their Profession of Christianity, and that it could not agree with the Honour they had, of eating at the Table of the Lord: For these Heathens were seduced by Satan to make those Sacrifices, and they were Devils whom they Worshipped, They did not scruple to Eat with them, of those things that were taken from their Execrable Altars, as a Part and Remnant of those Sacrifices to Idols, which were performed in the city of Corinth with all the Pomp of an Abominable Superstition. This the Apostle shows to be unsuitable to their Profession of Christianity, and that it could not agree with the Honour they had, of eating At the Table of the Lord: For these heathens were seduced by Satan to make those Sacrifices, and they were Devils whom they Worshipped, pns32 vdd xx n1 pc-acp vvi p-acp pno32, pp-f d n2 cst vbdr vvn p-acp po32 j n2, p-acp dt n1 cc n1 pp-f d n2 p-acp n2, r-crq vbdr vvn p-acp dt n1 pp-f np1 p-acp d dt n1 pp-f dt j n1. d dt n1 vvz pc-acp vbi j p-acp po32 n1 pp-f np1, cc cst pn31 vmd xx vvi p-acp dt n1 pns32 vhd, pp-f vvg p-acp dt n1 pp-f dt n1: p-acp d n2-jn vbdr vvn p-acp np1 pc-acp vvi d n2, cc pns32 vbdr ng1 r-crq pns32 vvd, (9) discourse (DIV1) 191 Page 130
1097 as supposed Demi-Gods, and in such Feasts they had a familiar Communion with them. as supposed Demi-Gods, and in such Feasts they had a familiar Communion with them. c-acp j-vvn n2, cc p-acp d n2 pns32 vhd dt j-jn n1 p-acp pno32. (9) discourse (DIV1) 191 Page 130
1098 And I would not, says the Apostle, that you should have fellowship with Devils, Verse 19, 20, 21. You cannot drink of the Cup of the Lord, and the Cup of Devils: And I would not, Says the Apostle, that you should have fellowship with Devils, Verse 19, 20, 21. You cannot drink of the Cup of the Lord, and the Cup of Devils: cc pns11 vmd xx, vvz dt n1, cst pn22 vmd vhi n1 p-acp n2, vvb crd, crd, crd pn22 vmbx vvi pp-f dt n1 pp-f dt n1, cc dt n1 pp-f n2: (9) discourse (DIV1) 191 Page 131
1099 You cannot be partaker of the Lord's Table, and the Table of Devils. You cannot be partaker of the Lord's Table, and the Table of Devils. pn22 vmbx vbi n1 pp-f dt ng1 n1, cc dt n1 pp-f n2. (9) discourse (DIV1) 191 Page 131
1100 In the Words of the Text, he leaves it to them to judge, Whether it be not a most horrid Impiety, to pretend to joyn these Two together, the Divine Body and Blood of Christ, with the Impious Sacrifices of these Idolaters. In the Words of the Text, he leaves it to them to judge, Whither it be not a most horrid Impiety, to pretend to join these Two together, the Divine Body and Blood of christ, with the Impious Sacrifices of these Idolaters. p-acp dt n2 pp-f dt n1, pns31 vvz pn31 p-acp pno32 pc-acp vvi, cs pn31 vbb xx dt av-ds j n1, pc-acp vvi pc-acp vvi d crd av, dt j-jn n1 cc n1 pp-f np1, p-acp dt j n2 pp-f d n2. (9) discourse (DIV1) 192 Page 131
1101 For he makes the partaking of the Lord's Table, not only a Testimony of our Ʋnion unto Christ, For he makes the partaking of the Lord's Table, not only a Testimony of our Ʋnion unto christ, c-acp pns31 vvz dt n-vvg pp-f dt n1|vbz n1, xx av-j dt n1 pp-f po12 n1 p-acp np1, (9) discourse (DIV1) 192 Page 131
1102 and our Communion one with another, as his Members, but also a Testimony of our Disunion and Separation from all Idolatrous Worship. and our Communion one with Another, as his Members, but also a Testimony of our Disunion and Separation from all Idolatrous Worship. cc po12 n1 crd p-acp n-jn, p-acp po31 n2, cc-acp av dt n1 pp-f po12 np1 cc n1 p-acp d j n1. (9) discourse (DIV1) 192 Page 131
1103 The Cup of Blessing that we bless, is it not the Communion of the Blood of Christ? And the Bread that we break, &c. Where we are to consider: 1. The two Sacramental Signs, the Cup, and the Bread. 2. What is to be understood by the Body and Blood of Christ. The Cup of Blessing that we bless, is it not the Communion of the Blood of christ? And the Bred that we break, etc. Where we Are to Consider: 1. The two Sacramental Signs, the Cup, and the Bred. 2. What is to be understood by the Body and Blood of christ. dt n1 pp-f n1 cst pns12 vvb, vbz pn31 xx dt n1 pp-f dt n1 pp-f np1? cc dt n1 cst pns12 vvb, av c-crq pns12 vbr pc-acp vvi: crd dt crd j n2, dt n1, cc dt n1. crd q-crq vbz pc-acp vbi vvn p-acp dt n1 cc n1 pp-f np1. (9) discourse (DIV1) 193 Page 131
1104 3. What by Commmnion in them. 4. How the Cup and Bread in the Sacrament of the Supper, are the Communion of the Body and Blood of Christ: 3. What by Communion in them. 4. How the Cup and Bred in the Sacrament of the Supper, Are the Communion of the Body and Blood of christ: crd q-crq p-acp n1 p-acp pno32. crd q-crq dt n1 cc n1 p-acp dt n1 pp-f dt n1, vbr dt n1 pp-f dt n1 cc n1 pp-f np1: (9) discourse (DIV1) 193 Page 131
1105 And then I shall help you to Apply it. And then I shall help you to Apply it. cc av pns11 vmb vvi pn22 pc-acp vvi pn31. (9) discourse (DIV1) 193 Page 131
1106 1. Concerning the Sacramental Signs, the Cup, and the Bread. The Cup for the Wine in it, by an ordinary Figure: 1. Concerning the Sacramental Signs, the Cup, and the Bred. The Cup for the Wine in it, by an ordinary Figure: crd vvg dt j n2, dt n1, cc dt n1. dt vvb p-acp dt n1 p-acp pn31, p-acp dt j n1: (9) discourse (DIV1) 194 Page 131
1107 and the Bread which we break. These are the two outward Elements in this Institution, and neither of them must be omitted. and the Bred which we break. These Are the two outward Elements in this Institution, and neither of them must be omitted. cc dt n1 r-crq pns12 vvb. d vbr dt crd j n2 p-acp d n1, cc av-dx pp-f pno32 vmb vbi vvn. (9) discourse (DIV1) 194 Page 132
1108 Whereas in Baptism there is but one outward Element, here are two. And there is good Reason for it. Whereas in Baptism there is but one outward Element, Here Are two. And there is good Reason for it. cs p-acp n1 a-acp vbz cc-acp pi j n1, av vbr crd. cc pc-acp vbz j n1 p-acp pn31. (9) discourse (DIV1) 194 Page 132
1109 1. Because this Represents the Violent Death of Christ, wherein his Blood was shed and separated from his Body. 1. Because this Represents the Violent Death of christ, wherein his Blood was shed and separated from his Body. crd p-acp d vvz dt j n1 pp-f np1, c-crq po31 n1 vbds vvn cc vvn p-acp po31 n1. (9) discourse (DIV1) 195 Page 132
1110 It is therefore necessary there should be one Sign to Represent his Body, and another Sign to Represent his Blood, there having been a Separation by Death, which is here to be Represented. It is Therefore necessary there should be one Signen to Represent his Body, and Another Signen to Represent his Blood, there having been a Separation by Death, which is Here to be Represented. pn31 vbz av j pc-acp vmd vbi crd n1 pc-acp vvi po31 n1, cc j-jn n1 pc-acp vvi po31 n1, a-acp vhg vbn dt n1 p-acp n1, r-crq vbz av pc-acp vbi vvn. (9) discourse (DIV1) 195 Page 132
1111 2. The Lord's Supper being the Mystery of our spiritual Nourishment by Christ, it was proper to employ both Eating and Drinking, which are the two parts of our Corporal Nourishment, 2. The Lord's Supper being the Mystery of our spiritual Nourishment by christ, it was proper to employ both Eating and Drinking, which Are the two parts of our Corporal Nourishment, crd dt n1|vbz n1 vbg dt n1 pp-f po12 j n1 p-acp np1, pn31 vbds j pc-acp vvi d vvg cc vvg, r-crq vbr dt crd n2 pp-f po12 j n1, (9) discourse (DIV1) 196 Page 132
1112 and that could not have been entirely Represented by either of them alone. and that could not have been entirely Represented by either of them alone. cc cst vmd xx vhi vbn av-j vvn p-acp d pp-f pno32 av-j. (9) discourse (DIV1) 196 Page 132
1113 The Cup of Blessing, or Benediction, which we bless, or give thanks for, i. e. Which we set apart by Prayer, and Thanksgiving, Blessing, and giving of Thanks being often put one for another, 1 Cor. 14.16. The Cup of Blessing, or Benediction, which we bless, or give thanks for, i. e. Which we Set apart by Prayer, and Thanksgiving, Blessing, and giving of Thanks being often put one for Another, 1 Cor. 14.16. dt n1 pp-f n1, cc n1, r-crq pns12 vvb, cc vvi n2 p-acp, sy. sy. r-crq pns12 vvb av p-acp n1, cc n1, n1, cc vvg pp-f n2 vbg av vvn pi p-acp n-jn, crd np1 crd. (9) discourse (DIV1) 197 Page 132
1114 And in the Evangelical History, Matth. 26. and Mark 16, What one Evangelist calls Blessing, another calls Thanksgiving. By vertue of which Blessing, or Prayer by a Minister of Christ ▪ in his Name, and according to his Example and Order; That which before was common, is set apart to an holy use, and becomes the Sign and Seal of the Body and Blood of Christ. And in the Evangelical History, Matthew 26. and Mark 16, What one Evangelist calls Blessing, Another calls Thanksgiving. By virtue of which Blessing, or Prayer by a Minister of christ ▪ in his Name, and according to his Exampl and Order; That which before was Common, is Set apart to an holy use, and becomes the Signen and Seal of the Body and Blood of christ. cc p-acp dt np1 n1, np1 crd cc vvb crd, r-crq crd np1 vvz n1, j-jn vvz n1. p-acp n1 pp-f r-crq n1, cc n1 p-acp dt n1 pp-f np1 ▪ p-acp po31 vvb, cc vvg p-acp po31 n1 cc n1; cst r-crq a-acp vbds j, vbz vvn av p-acp dt j n1, cc vvz dt n1 cc n1 pp-f dt n1 cc n1 pp-f np1. (9) discourse (DIV1) 197 Page 133
1115 The Cup of Blessing. The Jews were wont at the Passover Feast, or rather after it, to drink of a Cup which the Master of the Family did bless, i. e. Did pray over it, or concerning it. The Cup of Blessing. The jews were wont At the Passover Feast, or rather After it, to drink of a Cup which the Master of the Family did bless, i. e. Did pray over it, or Concerning it. dt n1 pp-f n1. dt np2 vbdr vvn p-acp dt np1 n1, cc av-c c-acp pn31, pc-acp vvi pp-f dt vvb r-crq dt n1 pp-f dt n1 vdd vvi, sy. sy. vdd vvi p-acp pn31, cc vvg pn31. (9) discourse (DIV1) 198 Page 133
1116 To distinguish this from that, the Apostle says, The Cup of Blessing, which we bless, which we Christians set apart in our Assemblies, to shew forth the Lord's Death by. To distinguish this from that, the Apostle Says, The Cup of Blessing, which we bless, which we Christians Set apart in our Assemblies, to show forth the Lord's Death by. p-acp vvi d p-acp cst, dt n1 vvz, dt n1 pp-f n1, r-crq pns12 vvb, r-crq pns12 njpg2 n1 av p-acp po12 n2, pc-acp vvi av dt n1|vbz n1 p-acp. (9) discourse (DIV1) 198 Page 133
1117 And from this Passage of the Apostle, this Ordinance is called by the Ancients, the Eucharist, upon the account of the Blessing, or giving of Thanks. Justin Martyr who lived but Fifty Years after the Death of the Apostle John, calls it the Bread of the Eucharist, in memory of the Passion of Christ. Nay the Greek word for Blessing, in this Text, NONLATINALPHABET, And from this Passage of the Apostle, this Ordinance is called by the Ancients, the Eucharist, upon the account of the Blessing, or giving of Thanks. Justin Martyr who lived but Fifty years After the Death of the Apostle John, calls it the Bred of the Eucharist, in memory of the Passion of christ. Nay the Greek word for Blessing, in this Text,, cc p-acp d n1 pp-f dt n1, d n1 vbz vvn p-acp dt n2-j, dt n1, p-acp dt n1 pp-f dt n1, cc vvg pp-f n2. np1 n1 r-crq vvd p-acp crd n2 p-acp dt n1 pp-f dt n1 np1, vvz pn31 dt n1 pp-f dt n1, p-acp n1 pp-f dt n1 pp-f np1. uh dt jp n1 p-acp n1, p-acp d n1,, (9) discourse (DIV1) 198 Page 133
1118 as well as the other, NONLATINALPHABET, giving of Thanks, is sometimes used by the Ancients, as the Name of this Institution. Among others, Cyril Bishop of Alexandria does often call it by the Name of NONLATINALPHABET. as well as the other,, giving of Thanks, is sometime used by the Ancients, as the Name of this Institution. Among Others, Cyril Bishop of Alexandria does often call it by the Name of. c-acp av c-acp dt n-jn,, vvg pp-f n2, vbz av vvn p-acp dt n2-j, p-acp dt n1 pp-f d n1. p-acp n2-jn, np1 n1 pp-f np1 vdz av vvi pn31 p-acp dt n1 pp-f. (9) discourse (DIV1) 198 Page 133
1119 The Cup of Blessing which we bless, and the Bread which we break. The Cup of Blessing which we bless, and the Bred which we break. dt n1 pp-f n1 r-crq pns12 vvb, cc dt n1 r-crq pns12 vvb. (9) discourse (DIV1) 199 Page 134
1120 At the Feast of the Passover the Jews made use of such Bread, as was flat and round, and so was to be broken, and cut asunder: At the Feast of the Passover the jews made use of such Bred, as was flat and round, and so was to be broken, and Cut asunder: p-acp dt n1 pp-f dt np1 dt np2 vvn n1 pp-f d n1, c-acp vbds j cc av-j, cc av vbds pc-acp vbi vvn, cc vvd av: (9) discourse (DIV1) 199 Page 134
1121 And the unleavened Bread among the Jews to this very day is of this kind. And the unleavened Bred among the jews to this very day is of this kind. cc dt j n1 p-acp dt np2 p-acp d j n1 vbz pp-f d n1. (9) discourse (DIV1) 199 Page 134
1122 Now our Lord Instituting his Supper, the same Evening after the Celebration of the Passover, we may suppose made use of the same sort of Bread: Now our Lord Instituting his Supper, the same Evening After the Celebration of the Passover, we may suppose made use of the same sort of Bred: av po12 n1 vvg po31 n1, dt d n1 p-acp dt n1 pp-f dt np1, pns12 vmb vvi vvn n1 pp-f dt d n1 pp-f n1: (9) discourse (DIV1) 199 Page 134
1123 That is, As he changed the Signification of this Bread, from that of their unleavened Bread, to be a sign of his Body; so he imployed the breaking of this Bread, to signifie his cruel Sufferings in that body upon the Cross. That is, As he changed the Signification of this Bred, from that of their unleavened Bred, to be a Signen of his Body; so he employed the breaking of this Bred, to signify his cruel Sufferings in that body upon the Cross. cst vbz, c-acp pns31 vvd dt n1 pp-f d n1, p-acp d pp-f po32 j n1, pc-acp vbi dt n1 pp-f po31 n1; av pns31 vvd dt n-vvg pp-f d n1, pc-acp vvi po31 j n2 p-acp d n1 p-acp dt n1. (9) discourse (DIV1) 199 Page 134
1124 This Cup, and this Bread, even after Consecration, (For the Bread is not broken till after that) is said to be the Communion of the Body and Blood of Christ, not his real Flesh and Blood. This Cup, and this Bred, even After Consecration, (For the Bred is not broken till After that) is said to be the Communion of the Body and Blood of christ, not his real Flesh and Blood. d n1, cc d n1, j p-acp n1, (c-acp dt n1 vbz xx vvn p-acp p-acp d) vbz vvn pc-acp vbi dt n1 pp-f dt n1 cc n1 pp-f np1, xx po31 j n1 cc n1. (9) discourse (DIV1) 200 Page 134
1125 For, besides the Vanity of such a Sense, and the Indecency and Uncomeliness of it; yea, the Contradiction, and Impossibility of it; For, beside the Vanity of such a Sense, and the Indecency and Uncomeliness of it; yea, the Contradiction, and Impossibility of it; p-acp, p-acp dt n1 pp-f d dt n1, cc dt n1 cc n1 pp-f pn31; uh, dt n1, cc n1 pp-f pn31; (9) discourse (DIV1) 200 Page 134
1126 It is against the express Testimony of the Apostle here, and in other Places. It is against the express Testimony of the Apostle Here, and in other Places. pn31 vbz p-acp dt j n1 pp-f dt n1 av, cc p-acp j-jn n2. (9) discourse (DIV1) 200 Page 134
1127 According to the new Doctrine of Rome, Instead of saying here, The Cup that we bless; According to the new Doctrine of Room, Instead of saying Here, The Cup that we bless; vvg p-acp dt j n1 pp-f vvi, av pp-f vvg av, dt n1 cst pns12 vvb; (9) discourse (DIV1) 200 Page 134
1128 He would have said ▪ The Cup that we Transubstantiate, and change into the proper Substance of the Body and Blood of Christ: He would have said ▪ The Cup that we Transubstantiate, and change into the proper Substance of the Body and Blood of christ: pns31 vmd vhi vvn ▪ dt n1 cst pns12 vvi, cc vvi p-acp dt j n1 pp-f dt n1 cc n1 pp-f np1: (9) discourse (DIV1) 200 Page 134
1129 The Cup, in which we leave not one drop of Wine; But, by pronouncing four or five little words, fill it with the Body of Christ. The Cup, in which we leave not one drop of Wine; But, by pronouncing four or five little words, fill it with the Body of christ. dt n1, p-acp r-crq pns12 vvb xx crd n1 pp-f n1; cc-acp, p-acp vvg crd cc crd j n2, vvb pn31 p-acp dt n1 pp-f np1. (9) discourse (DIV1) 200 Page 135
1130 And is not this a strange way of blessing a Person or Thing? to destroy the very Nature of the Thing; that it shall be no longer what it was before? The Bread was not blessed, that it might be destroyed; And is not this a strange Way of blessing a Person or Thing? to destroy the very Nature of the Thing; that it shall be no longer what it was before? The Bred was not blessed, that it might be destroyed; cc vbz xx d dt j n1 pp-f vvg dt n1 cc n1? pc-acp vvi dt j n1 pp-f dt n1; cst pn31 vmb vbi av-dx av-jc r-crq pn31 vbds a-acp? dt n1 vbds xx vvn, cst pn31 vmd vbi vvn; (9) discourse (DIV1) 200 Page 135
1131 nor given to be eat••• that it might cease to be before it was eaten. nor given to be eat••• that it might cease to be before it was eaten. ccx vvn pc-acp vbi n1 cst pn31 vmd vvi pc-acp vbi p-acp pn31 vbds vvn. (9) discourse (DIV1) 200 Page 135
1132 'Tis to suppose God to put forth Miraculous Power, to make his own Command (of eating the Bread) impossible. The Bread that we break; It's to suppose God to put forth Miraculous Power, to make his own Command (of eating the Bred) impossible. The Bred that we break; pn31|vbz pc-acp vvi np1 pc-acp vvi av j n1, pc-acp vvi po31 d n1 (pp-f vvg dt n1) j. dt n1 cst pns12 vvb; (9) discourse (DIV1) 200 Page 135
1133 it is therefore Bread after it is broken, after the Consecration and breaking, it is Bread still: For the Transubstantiation, if there be any, is upon the Consecration, before it be broken. But I hope most English Protestants are pretty well Instructed in this Truth, and therefore I need not insist longer upon it. it is Therefore Bred After it is broken, After the Consecration and breaking, it is Bred still: For the Transubstantiation, if there be any, is upon the Consecration, before it be broken. But I hope most English Protestants Are pretty well Instructed in this Truth, and Therefore I need not insist longer upon it. pn31 vbz av n1 p-acp pn31 vbz vvn, p-acp dt n1 cc vvg, pn31 vbz n1 av: p-acp dt n1, cs pc-acp vbb d, vbz p-acp dt n1, p-acp pn31 vbb vvn. cc-acp pns11 vvb av-ds np1 n2 vbr j av vvn p-acp d n1, cc av pns11 vvb xx vvi av-jc p-acp pn31. (9) discourse (DIV1) 200 Page 135
1134 2. What are we to understand by the Body and Blood of Christ, of which this is said to be the Communion? How is Christ's Body and Blood present in this Ordinance? Our Lord is Ascended into Heaven with his Human Body, 2. What Are we to understand by the Body and Blood of christ, of which this is said to be the Communion? How is Christ's Body and Blood present in this Ordinance? Our Lord is Ascended into Heaven with his Human Body, crd q-crq vbr pns12 pc-acp vvi p-acp dt n1 cc n1 pp-f np1, pp-f r-crq d vbz vvn pc-acp vbi dt n1? q-crq vbz npg1 n1 cc n1 j p-acp d n1? po12 n1 vbz vvn p-acp n1 p-acp po31 j n1, (9) discourse (DIV1) 201 Page 135
1135 and the Heavens are to contain him, till the Restitution of all things. and the Heavens Are to contain him, till the Restitution of all things. cc dt n2 vbr pc-acp vvi pno31, c-acp dt n1 pp-f d n2. (9) discourse (DIV1) 201 Page 135
1136 And therefore as the Bread and Wine are not annihilated, or not destroyed, nor changed into the Flesh and Blood of Christ, according to the Romanists; So, And Therefore as the Bred and Wine Are not annihilated, or not destroyed, nor changed into the Flesh and Blood of christ, according to the Romanists; So, cc av p-acp dt n1 cc n1 vbr xx vvn, cc xx vvn, ccx vvn p-acp dt n1 cc n1 pp-f np1, vvg p-acp dt np1; av, (9) discourse (DIV1) 201 Page 136
1137 nor present with, in, and under the Bread, and Wine according to the Lutherans. So that we need not say, that the Body and Blood of Christ are at all present there, for they are in Heaven: nor present with, in, and under the Bred, and Wine according to the Lutherans. So that we need not say, that the Body and Blood of christ Are At all present there, for they Are in Heaven: ccx vvi p-acp, p-acp, cc p-acp dt n1, cc n1 vvg p-acp dt njp2. av cst pns12 vvb xx vvi, cst dt n1 cc n1 pp-f np1 vbr p-acp d j a-acp, c-acp pns32 vbr p-acp n1: (9) discourse (DIV1) 201 Page 136
1138 But the Bread and Wine are the Signs and Memorials of the Sacrifice and Sufferings of Christ. But the Bred and Wine Are the Signs and Memorials of the Sacrifice and Sufferings of christ. cc-acp dt n1 cc n1 vbr dt n2 cc n2 pp-f dt n1 cc n2 pp-f np1. (9) discourse (DIV1) 201 Page 136
1139 The Death of Christ, and his Sacrifice upon the Cross, with the Fruits and Effects thereof unto us are especially to be understood by his Body and Blood: And it is in these that we have Communion in the Ordinance of the Supper. The Death of christ, and his Sacrifice upon the Cross, with the Fruits and Effects thereof unto us Are especially to be understood by his Body and Blood: And it is in these that we have Communion in the Ordinance of the Supper. dt n1 pp-f np1, cc po31 vvi p-acp dt vvi, p-acp dt n2 cc n2 av p-acp pno12 vbr av-j pc-acp vbi vvn p-acp po31 n1 cc n1: cc pn31 vbz p-acp d cst pns12 vhb n1 p-acp dt n1 pp-f dt n1. (9) discourse (DIV1) 201 Page 136
1140 The Expressions therefore which some Protestant Writers have used about the Real Presence of Christ's Body and Blood in this Sacrament, are very unwary. The Expressions Therefore which Some Protestant Writers have used about the Real Presence of Christ's Body and Blood in this Sacrament, Are very unwary. dt n2 av r-crq d n1 n2 vhb vvn p-acp dt j n1 pp-f npg1 n1 cc n1 p-acp d n1, vbr j j-u. (9) discourse (DIV1) 202 Page 136
1141 For thereby they seem to make Mysteries where there is no need at all of any. For thereby they seem to make Mysteres where there is no need At all of any. p-acp av pns32 vvb pc-acp vvi n2 c-crq pc-acp vbz dx n1 p-acp d pp-f d. (9) discourse (DIV1) 202 Page 136
1142 It is true, in the next Chapter it is said of the Bread, This is my Body; that is, the Sign and the Memorial of it: It is true, in the next Chapter it is said of the Bred, This is my Body; that is, the Signen and the Memorial of it: pn31 vbz j, p-acp dt ord n1 pn31 vbz vvn pp-f dt n1, d vbz po11 n1; cst vbz, dt n1 cc dt n-jn pp-f pn31: (9) discourse (DIV1) 202 Page 136
1143 Yet here the Bread broken, is said to be the Communion, or the Communication of his Body; that is, A Solemn Rite instituted by God to communicate to us the Fruits and Benefits of Christ's broken Body, Yet Here the Bred broken, is said to be the Communion, or the Communication of his Body; that is, A Solemn Rite instituted by God to communicate to us the Fruits and Benefits of Christ's broken Body, av av dt n1 j-vvn, vbz vvn pc-acp vbi dt n1, cc dt n1 pp-f po31 n1; cst vbz, dt j n1 vvn p-acp np1 pc-acp vvi p-acp pno12 dt n2 cc n2 pp-f npg1 j-vvn n1, (9) discourse (DIV1) 202 Page 137
1144 or of his Sacrifice and Sufferings Represented by it; or of his Sacrifice and Sufferings Represented by it; cc pp-f po31 vvi cc n2 vvn p-acp pn31; (9) discourse (DIV1) 202 Page 137
1145 That as verily as we are Treated at the Table with Bread and Wine, so the worthy Receiver shall share in the Benefits of Christ's Death. This is Intelligible and Plain. That as verily as we Are Treated At the Table with Bred and Wine, so the worthy Receiver shall share in the Benefits of Christ's Death. This is Intelligible and Plain. cst c-acp av-j c-acp pns12 vbr vvn p-acp dt n1 p-acp n1 cc n1, av dt j n1 vmb vvi p-acp dt n2 pp-f npg1 n1. d vbz j cc j. (9) discourse (DIV1) 202 Page 137
1146 3. This will help us to understand what is meant by the Communion of the Body and Blood of Christ; 3. This will help us to understand what is meant by the Communion of the Body and Blood of christ; crd d vmb vvi pno12 pc-acp vvi r-crq vbz vvn p-acp dt n1 pp-f dt n1 cc n1 pp-f np1; (9) discourse (DIV1) 203 Page 137
1147 By this NONLATINALPHABET, or Communication, as it may as well be rendred, that we have in the Body and Blood of Christ, in the Ordinance of the Supper: Two Things may this Import. By this, or Communication, as it may as well be rendered, that we have in the Body and Blood of christ, in the Ordinance of the Supper: Two Things may this Import. p-acp d, cc n1, c-acp pn31 vmb a-acp av vbi vvn, cst pns12 vhb p-acp dt n1 cc n1 pp-f np1, p-acp dt n1 pp-f dt n1: crd n2 vmb d n1. (9) discourse (DIV1) 203 Page 137
1148 1. Our Participation of the Fruits of Christ's Death and Sacrifice: 1. Our Participation of the Fruits of Christ's Death and Sacrifice: crd po12 n1 pp-f dt n2 pp-f npg1 n1 cc n1: (9) discourse (DIV1) 204 Page 137
1149 That we share in the Priviledges of Reconciliation to God, Forgiveness of Sin, Peace of Conscience, and the Promise of Eternal Life, by Vertue of Christ's Death. That we share in the Privileges of Reconciliation to God, Forgiveness of since, Peace of Conscience, and the Promise of Eternal Life, by Virtue of Christ's Death. cst pns12 vvb p-acp dt n2 pp-f n1 p-acp np1, n1 pp-f n1, n1 pp-f n1, cc dt vvb pp-f j n1, p-acp n1 pp-f npg1 n1. (9) discourse (DIV1) 204 Page 137
1150 2. That Others share with us therein, or that we Partake of these Benefits with others. For so it follows in the next Verse; 2. That Others share with us therein, or that we Partake of these Benefits with Others. For so it follows in the next Verse; crd d n2-jn vvi p-acp pno12 av, cc cst pns12 vvb pp-f d n2 p-acp n2-jn. c-acp av pn31 vvz p-acp dt ord n1; (9) discourse (DIV1) 205 Page 137
1151 That though many Members, we are all one Body, and one Bread, for we are all Partakers of that one Bread. That though many Members, we Are all one Body, and one Bred, for we Are all Partakers of that one Bred. d c-acp d n2, pns12 vbr av-d crd n1, cc crd n1, c-acp pns12 vbr d n2 pp-f d crd n1. (9) discourse (DIV1) 205 Page 138
1152 That is, We are all one Church, and one Body of Christ, by Covenant Union unto him; That is, We Are all one Church, and one Body of christ, by Covenant union unto him; cst vbz, pns12 vbr d crd n1, cc crd n1 pp-f np1, p-acp n1 n1 p-acp pno31; (9) discourse (DIV1) 205 Page 138
1153 And of him we do all Sacramentally and Spiritually partake in this Ordinance: As many Grains of Corn make one Loaf, and many Members one Body. And of him we do all Sacramentally and Spiritually partake in this Ordinance: As many Grains of Corn make one Loaf, and many Members one Body. cc pp-f pno31 pns12 vdb d av-j cc av-j vvi p-acp d n1: c-acp d n2 pp-f n1 vvi crd n1, cc d n2 crd n1. (9) discourse (DIV1) 205 Page 138
1154 We being many, are one Bread and one Body. We being many, Are one Bred and one Body. pns12 vbg d, vbr pi n1 cc crd n1. (9) discourse (DIV1) 206 Page 138
1155 The Church of Rome, from that Expression, might have as well argue, That all Christians are substantially changed first into the Bread, and then into the natural Body of Christ, by partaking of this Sacrament; The Church of Rome, from that Expression, might have as well argue, That all Christians Are substantially changed First into the Bred, and then into the natural Body of christ, by partaking of this Sacrament; dt n1 pp-f np1, p-acp d n1, vmd vhi p-acp av vvi, cst d np1 vbr av-j vvn ord p-acp dt n1, cc av p-acp dt j n1 pp-f np1, p-acp vvg pp-f d n1; (9) discourse (DIV1) 206 Page 138
1156 As well as that the Bread is changed into the Body of Christ: for all Christians are said to be but one Bread, and one Body, by vertue of their Communion in this Ordinance. As well as that the Bred is changed into the Body of christ: for all Christians Are said to be but one Bred, and one Body, by virtue of their Communion in this Ordinance. c-acp av c-acp cst dt n1 vbz vvn p-acp dt n1 pp-f np1: p-acp d np1 vbr vvn pc-acp vbi p-acp crd n1, cc crd n1, p-acp n1 pp-f po32 n1 p-acp d n1. (9) discourse (DIV1) 206 Page 138
1157 4. Hereby also we understand, how we have Communion in the Body and Blood of Christ, by the Lord's Supper: 4. Hereby also we understand, how we have Communion in the Body and Blood of christ, by the Lord's Supper: crd av av pns12 vvb, c-crq pns12 vhb n1 p-acp dt n1 cc n1 pp-f np1, p-acp dt ng1 n1: (9) discourse (DIV1) 207 Page 138
1158 How we and others partake in the Benefits of his Death and Passion. And that two ways: As this Sacrament is a Sign and a Symbol of it; How we and Others partake in the Benefits of his Death and Passion. And that two ways: As this Sacrament is a Signen and a Symbol of it; c-crq pns12 cc n2-jn vvb p-acp dt n2 pp-f po31 n1 cc n1. cc d crd n2: p-acp d n1 vbz dt vvb cc dt n1 pp-f pn31; (9) discourse (DIV1) 207 Page 138
1159 and as it is a Means. 1. It is a Sign of it. and as it is a Means. 1. It is a Signen of it. cc c-acp pn31 vbz dt n2. crd pn31 vbz dt vvb pp-f pn31. (9) discourse (DIV1) 207 Page 138
1160 All that eat of this Bread, and drink of this Cup, do thereby Commemorate the Death and Passion of Jesus Christ, All that eat of this Bred, and drink of this Cup, do thereby Commemorate the Death and Passion of jesus christ, av-d d vvb pp-f d n1, cc n1 pp-f d n1, vdb av j dt n1 cc n1 pp-f np1 np1, (9) discourse (DIV1) 208 Page 139
1161 and profess to own, that the Body and Blood of Christ, offered upon the Cross, is the Food and Nourishment of their Souls to Eternal Life: and profess to own, that the Body and Blood of christ, offered upon the Cross, is the Food and Nourishment of their Souls to Eternal Life: cc vvb p-acp d, cst dt n1 cc n1 pp-f np1, vvn p-acp dt n1, vbz dt n1 cc n1 pp-f po32 n2 p-acp j n1: (9) discourse (DIV1) 208 Page 139
1162 That Christ is their Saviour and Redeemer; That christ is their Saviour and Redeemer; cst np1 vbz po32 n1 cc n1; (9) discourse (DIV1) 208 Page 139
1163 That they hope for all their Acceptance with God in both Worlds, only upon the account of the Sacrifice of Christ. That they hope for all their Acceptance with God in both World's, only upon the account of the Sacrifice of christ. cst pns32 vvb p-acp d po32 n1 p-acp np1 p-acp d n2, av-j p-acp dt n1 pp-f dt n1 pp-f np1. (9) discourse (DIV1) 208 Page 139
1164 They professedly declare, that living and dying, they are, and will be his: They hope for Victory over Death and the Devil, by the Cross of Christ, They professedly declare, that living and dying, they Are, and will be his: They hope for Victory over Death and the devil, by the Cross of christ, pns32 av-vvn vvi, cst vvg cc vvg, pns32 vbr, cc vmb vbi po31: pns32 vvb p-acp n1 p-acp n1 cc dt n1, p-acp dt n1 pp-f np1, (9) discourse (DIV1) 208 Page 139
1165 and for a Glorious Resurrection from Death, as the Fruit of his Death and Resurrection. and for a Glorious Resurrection from Death, as the Fruit of his Death and Resurrection. cc p-acp dt j n1 p-acp n1, c-acp dt n1 pp-f po31 n1 cc n1. (9) discourse (DIV1) 208 Page 139
1166 2. These Words do import further, That the eating of this Bread, and drinking of this Cup, are the Means appointed by Christ for our Communion in his Body and Blood. 2. These Words do import further, That the eating of this Bred, and drinking of this Cup, Are the Means appointed by christ for our Communion in his Body and Blood. crd np1 n2 vdb vvi av-jc, cst dt n-vvg pp-f d n1, cc vvg pp-f d n1, vbr dt n2 vvn p-acp np1 p-acp po12 n1 p-acp po31 n1 cc n1. (9) discourse (DIV1) 209 Page 139
1167 We share in the Benefits of his Death and Sacrifice; We share in the Benefits of his Death and Sacrifice; pns12 vvb p-acp dt n2 pp-f po31 n1 cc n1; (9) discourse (DIV1) 209 Page 139
1168 and by due Attendance upon this Ordinance, the precious Fruits of his Death, and the Gifts and Graces of his Spirit, are augmented and encreased in us, in order to our full and final Blessednes in the other World, which this is preparatory to, and fits us for. and by due Attendance upon this Ordinance, the precious Fruits of his Death, and the Gifts and Graces of his Spirit, Are augmented and increased in us, in order to our full and final Blessedness in the other World, which this is preparatory to, and fits us for. cc p-acp j-jn n1 p-acp d n1, dt j n2 pp-f po31 n1, cc dt n2 cc n2 pp-f po31 n1, vbr vvn cc vvn p-acp pno12, p-acp n1 p-acp po12 j cc j n1 p-acp dt j-jn n1, r-crq d vbz n1 p-acp, cc vvz pno12 p-acp. (9) discourse (DIV1) 209 Page 140
1169 As the partaking of things sacrificed to Idols, was a Fellowship with Devilss, 1 Cor. 10.20. As the partaking of things sacrificed to Idols, was a Fellowship with Devilss, 1 Cor. 10.20. p-acp dt n-vvg pp-f n2 vvn p-acp n2, vbds dt n1 p-acp n1, vvn np1 crd. (9) discourse (DIV1) 210 Page 140
1170 So the partaking of that which was sacrific'd to God, is a Fellowship with him. Prayer is an Act of Homage, and Praise of Gratitude; but we have not so near a Communion with a Person, either by Petitioning for somewhat we want, So the partaking of that which was sacrificed to God, is a Fellowship with him. Prayer is an Act of Homage, and Praise of Gratitude; but we have not so near a Communion with a Person, either by Petitioning for somewhat we want, np1 dt n-vvg pp-f d r-crq vbds vvn p-acp np1, vbz dt n1 p-acp pno31. n1 vbz dt n1 pp-f n1, cc vvb pp-f n1; p-acp pns12 vhb xx av av-j dt n1 p-acp dt n1, av-d p-acp vvg p-acp av pns12 vvb, (9) discourse (DIV1) 210 Page 140
1171 or by returning him Thanks for a Favour received; or by returning him Thanks for a Favour received; cc p-acp vvg pno31 n2 p-acp dt n1 vvd; (9) discourse (DIV1) 210 Page 140
1172 as we have by sitting with him at his Table, partaking of the same Bread, and the same Cup. In all Nations the nearest Fellowship consists in things of this nature. Take, Eat, manifests a Communion. as we have by sitting with him At his Table, partaking of the same Bred, and the same Cup. In all nations the nearest Fellowship consists in things of this nature. Take, Eat, manifests a Communion. c-acp pns12 vhb p-acp vvg p-acp pno31 p-acp po31 n1, vvg pp-f dt d n1, cc dt d np1 p-acp d n2 dt js n1 vvz p-acp n2 pp-f d n1. vvb, vvb, vvz dt n1. (9) discourse (DIV1) 210 Page 140
1173 It would be an empty Mystery, and unworthy of an Institution by Divine Goodness, if there were not some Communion with God and Christ in it. It would be an empty Mystery, and unworthy of an Institution by Divine goodness, if there were not Some Communion with God and christ in it. pn31 vmd vbi dt j n1, cc j pp-f dt n1 p-acp j-jn n1, cs pc-acp vbdr xx d n1 p-acp np1 cc np1 p-acp pn31. (9) discourse (DIV1) 211 Page 140
1174 There would be some kind of Deceit in the Precept, Take, Eat, and Drink, this is my Body and Blood; There would be Some kind of Deceit in the Precept, Take, Eat, and Drink, this is my Body and Blood; pc-acp vmd vbi d n1 pp-f n1 p-acp dt n1, vvb, vvb, cc vvb, d vbz po11 n1 cc n1; (9) discourse (DIV1) 211 Page 140
1175 If there were not a Conveyance of Spiritual, Vital Influences to our Souls: If there were not a Conveyance of Spiritual, Vital Influences to our Souls: cs pc-acp vbdr xx dt n1 pp-f np1, j n2 p-acp po12 n2: (9) discourse (DIV1) 211 Page 140
1176 For the narural end of Eating and Drinking is the Nourishment and encrease of the Body and Preservation of Life, by that which we Ea and Drink. For the narural end of Eating and Drinking is the Nourishment and increase of the Body and Preservation of Life, by that which we Ea and Drink. c-acp dt j n1 pp-f vvg cc vvg vbz dt n1 cc n1 pp-f dt n1 cc n1 pp-f n1, p-acp d r-crq pns12 fw-la cc vvi. (9) discourse (DIV1) 211 Page 141
1177 I might consider this Ordinance as a Sign, and Means of our Communion in the Body and Blood of Christ; I might Consider this Ordinance as a Signen, and Means of our Communion in the Body and Blood of christ; pns11 vmd vvi d n1 p-acp dt vvb, cc n2 pp-f po12 n1 p-acp dt n1 cc n1 pp-f np1; (9) discourse (DIV1) 212 Page 141
1178 or of our sharing in the Fruits of his Death: And amplifie it several ways. 1. By considering on what Accounts this is a likely Means of such a Communion. And, or of our sharing in the Fruits of his Death: And amplify it several ways. 1. By considering on what Accounts this is a likely Means of such a Communion. And, cc pp-f po12 vvg p-acp dt n2 pp-f po31 n1: cc vvi pn31 j n2. crd p-acp vvg p-acp r-crq n2 d vbz dt j n2 pp-f d dt n1. np1, (9) discourse (DIV1) 212 Page 141
1179 2. How Faith must be acted, that it may be so, as to us. As to the former, 1. As this Ordinance is Commemorative of the Sacrifice of Christ, 2. How Faith must be acted, that it may be so, as to us. As to the former, 1. As this Ordinance is Commemorative of the Sacrifice of christ, crd q-crq n1 vmb vbi vvn, cst pn31 vmb vbi av, c-acp p-acp pno12. p-acp p-acp dt j, crd p-acp d n1 vbz n1 pp-f dt n1 pp-f np1, (9) discourse (DIV1) 214 Page 141
1180 and being to be observed in Remembrance of him. 2. As it is an open Profession of the Cross of Christ: and being to be observed in Remembrance of him. 2. As it is an open Profession of the Cross of christ: cc vbg pc-acp vbi vvn p-acp n1 pp-f pno31. crd p-acp pn31 vbz dt j n1 pp-f dt n1 pp-f np1: (9) discourse (DIV1) 214 Page 141
1181 that we glory in it, and therefore shew forth the Lord's Death that way, professing our selves not to be ashamed of our Character, that we glory in it, and Therefore show forth the Lord's Death that Way, professing our selves not to be ashamed of our Character, cst pns12 vvb p-acp pn31, cc av vvb av dt ng1 n1 cst n1, vvg po12 n2 xx pc-acp vbi j pp-f po12 n1, (9) discourse (DIV1) 214 Page 141
1182 as the Followers of a crucified Jesus. as the Followers of a Crucified jesus. c-acp dt n2 pp-f dt vvn np1. (9) discourse (DIV1) 214 Page 141
1183 3. As it is a Renewal and Confirmation of the Covenant between God and Us, through Jesus Christ; 3. As it is a Renewal and Confirmation of the Covenant between God and Us, through jesus christ; crd p-acp pn31 vbz dt np1 cc n1 pp-f dt n1 p-acp np1 cc pno32, p-acp np1 np1; (9) discourse (DIV1) 214 Page 141
1184 Renewing our Engagements and Obligations to be the Lord's for ever. In the Celebration of this Ordinance, we have a Special Opportunity for this: Renewing our Engagements and Obligations to be the Lord's for ever. In the Celebration of this Ordinance, we have a Special Opportunity for this: vvg po12 n2 cc n2 pc-acp vbi dt ng1 p-acp av. p-acp dt n1 pp-f d n1, pns12 vhb dt j n1 p-acp d: (9) discourse (DIV1) 214 Page 141
1185 it is a principal part of our Work at this Table. 4. As it is a fit Season for extraordinary Thanksgiving and Praise, blessing God for Jesus Christ; Which Thankfulness for Christ disposes and fits us for the Reception of further Grace, it is a principal part of our Work At this Table. 4. As it is a fit Season for extraordinary Thanksgiving and Praise, blessing God for jesus christ; Which Thankfulness for christ disposes and fits us for the Reception of further Grace, pn31 vbz dt j-jn n1 pp-f po12 n1 p-acp d n1. crd p-acp pn31 vbz dt j n1 p-acp j n1 cc n1, n1 np1 p-acp np1 np1; r-crq n1 p-acp np1 vvz cc vvz pno12 p-acp dt n1 pp-f jc n1, (9) discourse (DIV1) 214 Page 142
1186 as the Fruit and Purchase of his Death; and so is the Means of our Communion in his Body and Blood. as the Fruit and Purchase of his Death; and so is the Means of our Communion in his Body and Blood. c-acp dt n1 cc n1 pp-f po31 n1; cc av vbz dt n2 pp-f po12 n1 p-acp po31 n1 cc n1. (9) discourse (DIV1) 214 Page 142
1187 Thus it is the Cup of Blessing and of Thanksgiving that we there Receive: Thus it is the Cup of Blessing and of Thanksgiving that we there Receive: av pn31 vbz dt n1 pp-f n1 cc pp-f n1 cst pns12 pc-acp vvi: (9) discourse (DIV1) 214 Page 142
1188 which Cup of Blessing, upon such Accounts as these, is our Communion in the Blood of Christ. which Cup of Blessing, upon such Accounts as these, is our Communion in the Blood of christ. r-crq n1 pp-f n1, p-acp d n2 c-acp d, vbz po12 n1 p-acp dt n1 pp-f np1. (9) discourse (DIV1) 214 Page 142
1189 2. You will hereby the better perceive, what is to be done on our part in order to this Communion. 2. You will hereby the better perceive, what is to be done on our part in order to this Communion. crd pn22 vmb av dt jc vvb, q-crq vbz pc-acp vbi vdn p-acp po12 n1 p-acp n1 p-acp d n1. (9) discourse (DIV1) 215 Page 142
1190 1. Our Faith must Eye the Authority of Christ enacting it. We must act in Obedience to an Institution and Appointment of Christ. 1. Our Faith must Eye the authority of christ enacting it. We must act in obedience to an Institution and Appointment of christ. crd po12 n1 vmb vvi dt n1 pp-f np1 vvg pn31. pns12 vmb vvi p-acp n1 p-acp dt n1 cc n1 pp-f np1. (9) discourse (DIV1) 216 Page 142
1191 It was a Remarkable Instance and Act of his Kingly Office, to enjoyn this Memorial of his dying Love. It was a Remarkable Instance and Act of his Kingly Office, to enjoin this Memorial of his dying Love. pn31 vbds dt j n1 cc n1 pp-f po31 j n1, pc-acp vvi d n-jn pp-f po31 j-vvg n1. (9) discourse (DIV1) 216 Page 142
1192 And the Season of its Institution is the more observable, viz. In the close of his Publick Ministery, of his Prophetical Office upon Earth, And the Season of its Institution is the more observable, viz. In the close of his Public Ministry, of his Prophetical Office upon Earth, cc dt n1 pp-f po31 n1 vbz dt av-dc j, n1 p-acp dt j pp-f po31 j n1, pp-f po31 j n1 p-acp n1, (9) discourse (DIV1) 216 Page 142
1193 and in his Entrance upon the Execution of the Principal part of his Priestly Office, by being made a Sacrifice: and in his Entrance upon the Execution of the Principal part of his Priestly Office, by being made a Sacrifice: cc p-acp po31 n1 p-acp dt n1 pp-f dt j-jn n1 pp-f po31 j n1, p-acp vbg vvn dt n1: (9) discourse (DIV1) 216 Page 142
1194 between both of these; And to render both Effectual, our Lord interposed an Act of his Kingly Office in the Institution of this Ordinance. Accordingly it should be eyed, between both of these; And to render both Effectual, our Lord interposed an Act of his Kingly Office in the Institution of this Ordinance. Accordingly it should be eyed, p-acp d pp-f d; cc pc-acp vvi d j, po12 n1 vvd dt n1 pp-f po31 j n1 p-acp dt n1 pp-f d n1. av-vvg pn31 vmd vbi vvn, (9) discourse (DIV1) 216 Page 142
1195 and owned by us, in order to our Communion with him therein. 2. The Love of Christ must especially be Eyed and Attended to, in this Supper, and owned by us, in order to our Communion with him therein. 2. The Love of christ must especially be Eyed and Attended to, in this Supper, cc vvd p-acp pno12, p-acp n1 p-acp po12 n1 p-acp pno31 av. crd dt n1 pp-f np1 vmb av-j vbi vvn cc vvn p-acp, p-acp d n1, (9) discourse (DIV1) 216 Page 143
1196 as Exprest by his Death and Sufferings. Of this we have here the most lively Representation, with the Glorious Effects of that Love, which are not Represented with such a Beauty and Lustre by any other Ordinance, as by this. as Expressed by his Death and Sufferings. Of this we have Here the most lively Representation, with the Glorious Effects of that Love, which Are not Represented with such a Beauty and Lustre by any other Ordinance, as by this. c-acp vvn p-acp po31 n1 cc n2. pp-f d pns12 vhb av dt av-ds j n1, p-acp dt j n2 pp-f d n1, r-crq vbr xx vvn p-acp d dt n1 cc n1 p-acp d j-jn n1, c-acp p-acp d. (9) discourse (DIV1) 217 Page 143
1197 The constraining Love of Christ in his whole undertaking, is better discerned and tasted in this Ordinance, The constraining Love of christ in his Whole undertaking, is better discerned and tasted in this Ordinance, dt vvg n1 pp-f np1 p-acp po31 j-jn n-vvg, vbz av-jc vvn cc vvn p-acp d n1, (9) discourse (DIV1) 217 Page 143
1198 than as it is proposed 〈 ◊ 〉 several parts in the Holy Scripture: than as it is proposed 〈 ◊ 〉 several parts in the Holy Scripture: cs c-acp pn31 vbz vvn 〈 sy 〉 j n2 p-acp dt j n1: (9) discourse (DIV1) 217 Page 143
1199 Here we are called to the particular Application of it, He loved me, and gave himself for me, Gal. 2.20 Rev. 1.5. Here we Are called to the particular Application of it, He loved me, and gave himself for me, Gal. 2.20 Rev. 1.5. av pns12 vbr vvn p-acp dt j n1 pp-f pn31, pns31 vvd pno11, cc vvd px31 p-acp pno11, np1 crd n1 crd. (9) discourse (DIV1) 217 Page 143
1200 3. The Soveraignty, and the Wisdom of God, in Instituting these External Signs and Elements, of Bread and Wine, must also be Eyed, and Attended to. 3. The Sovereignty, and the Wisdom of God, in Instituting these External Signs and Elements, of Bred and Wine, must also be Eyed, and Attended to. crd dt n1, cc dt n1 pp-f np1, p-acp vvg d j n2 cc n2, pp-f n1 cc n1, vmb av vbi vvn, cc vvd p-acp. (9) discourse (DIV1) 218 Page 143
1201 They most fitly Signifie, and Represent the great Things they are designed for, and yet without a Divine Institution could have no Relation to the Thing signified. They most fitly Signify, and Represent the great Things they Are designed for, and yet without a Divine Institution could have no Relation to the Thing signified. pns32 av-ds av-j vvi, cc vvi dt j n2 pns32 vbr vvn p-acp, cc av p-acp dt j-jn n1 vmd vhi dx n1 p-acp dt n1 vvd. (9) discourse (DIV1) 218 Page 143
1202 How suitable is the plain matter of this Sacrament unto the holy Author of it. We remember in this Supper his Body hanging on the Cross, and therefore it was not fit the Sacrament of his Body should be sumptuous and rich upon the Table. How suitable is the plain matter of this Sacrament unto the holy Author of it. We Remember in this Supper his Body hanging on the Cross, and Therefore it was not fit the Sacrament of his Body should be sumptuous and rich upon the Table. c-crq j vbz dt j n1 pp-f d n1 p-acp dt j n1 pp-f pn31. pns12 vvb p-acp d n1 po31 n1 vvg p-acp dt n1, cc av pn31 vbds xx j dt n1 pp-f po31 n1 vmd vbi j cc j p-acp dt n1. (9) discourse (DIV1) 219 Page 144
1203 Nevertheless by Bread to strengthen, and Wine to comfort, all the Benefits of a crucified Saviour are fitly Represented, Nevertheless by Bred to strengthen, and Wine to Comfort, all the Benefits of a Crucified Saviour Are fitly Represented, av p-acp n1 pc-acp vvi, cc n1 pc-acp vvi, d dt n2 pp-f dt vvn n1 vbr av-j vvn, (9) discourse (DIV1) 219 Page 144
1204 and much better, than they could have been by the choicest Delicates. and much better, than they could have been by the Choicest Delicates. cc d j, cs pns32 vmd vhi vbn p-acp dt js n2-j. (9) discourse (DIV1) 219 Page 144
1205 In order to this Communion of the Body and Blood of Christ, we must take heed to our selves, not to rest in the External Signs; but to discern the Lord's Body, to apprehend the Spiritual Import and End of this Divine Institution; In order to this Communion of the Body and Blood of christ, we must take heed to our selves, not to rest in the External Signs; but to discern the Lord's Body, to apprehend the Spiritual Import and End of this Divine Institution; p-acp n1 p-acp d n1 pp-f dt n1 cc n1 pp-f np1, pns12 vmb vvi n1 p-acp po12 n2, xx pc-acp vvi p-acp dt j n2; p-acp p-acp vvi dt ng1 n1, pc-acp vvi dt j n1 cc vvb pp-f d j-jn n1; (9) discourse (DIV1) 220 Page 144
1206 That by Faith we may Receive Christ, and feed upon him, so as to Experience the Communications of his Grace, and Receive fresh Influences of his Spirit: That by Faith we may Receive christ, and feed upon him, so as to Experience the Communications of his Grace, and Receive fresh Influences of his Spirit: cst p-acp n1 pns12 vmb vvi np1, cc vvi p-acp pno31, av c-acp p-acp n1 dt n2 pp-f po31 n1, cc vvb j n2 pp-f po31 n1: (9) discourse (DIV1) 220 Page 144
1207 That we may Accept all the Benefits of the New Covenant, which are here Offered and Sealed to us; That we may Accept all the Benefits of the New Covenant, which Are Here Offered and Sealed to us; cst pns12 vmb vvb d dt n2 pp-f dt j n1, r-crq vbr av vvn cc vvn p-acp pno12; (9) discourse (DIV1) 220 Page 144
1208 and that we may Devote, Resign, and Dedicate our selves afresh to be the Lord's; and that we may Devote, Resign, and Dedicate our selves afresh to be the Lord's; cc cst pns12 vmb vvb, vvb, cc j po12 n2 av pc-acp vbi dt ng1; (9) discourse (DIV1) 220 Page 144
1209 to Obey him, and serve the Purposes of his Glory, while we live, in hope of the blessed Recompence which he has Purchased and promised, to Obey him, and serve the Purposes of his Glory, while we live, in hope of the blessed Recompense which he has Purchased and promised, pc-acp vvi pno31, cc vvi dt n2 pp-f po31 n1, cs pns12 vvb, p-acp n1 pp-f dt j-vvn n1 r-crq pns31 vhz vvn cc vvn, (9) discourse (DIV1) 220 Page 144
1210 and is gone to prepare, and which he will not fail to come again and bestow. and is gone to prepare, and which he will not fail to come again and bestow. cc vbz vvn pc-acp vvi, cc r-crq pns31 vmb xx vvi pc-acp vvi av cc vvi. (9) discourse (DIV1) 220 Page 144
1211 Until which time this Ordinance is to continue in the Church, To shew forth the Lord's Death till he come. Until which time this Ordinance is to continue in the Church, To show forth the Lord's Death till he come. c-acp r-crq n1 d n1 vbz pc-acp vvi p-acp dt n1, pc-acp vvi av dt ng1 n1 c-acp pns31 vvb. (9) discourse (DIV1) 220 Page 144
1212 Ʋse 1. The first Reflection I would make on this, is upon the Sacrilegious Confidence of those Men, who deny Christians the Means of their Communion in the Blood of Christ; Ʋse 1. The First Reflection I would make on this, is upon the Sacrilegious Confidence of those Men, who deny Christians the Means of their Communion in the Blood of christ; j crd dt ord n1 pns11 vmd vvi p-acp d, vbz p-acp dt j n1 pp-f d n2, r-crq vvb np1 dt n2 pp-f po32 n1 p-acp dt n1 pp-f np1; (9) discourse (DIV1) 221 Page 145
1213 who rob them of one half of this Sacrament, by denying the Cup of Blessing to the Laity. who rob them of one half of this Sacrament, by denying the Cup of Blessing to the Laity. q-crq vvb pno32 pp-f pi j-jn pp-f d n1, p-acp vvg dt n1 pp-f n1 p-acp dt np1. (9) discourse (DIV1) 221 Page 145
1214 The Cup is the Communion of the blood of Christ, says the Apostle. Drink ye all of it, says our Lord. The Cup is the Communion of the blood of christ, Says the Apostle. Drink you all of it, Says our Lord. dt n1 vbz dt n1 pp-f dt n1 pp-f np1, vvz dt n1. vvb pn22 d pp-f pn31, vvz po12 n1. (9) discourse (DIV1) 221 Page 145
1215 And yet the Church of Rome will not suffer the People to taste it. And yet the Church of Room will not suffer the People to taste it. cc av dt n1 pp-f vvb vmb xx vvi dt n1 pc-acp vvi pn31. (9) discourse (DIV1) 221 Page 145
1216 But as one Errour makes way for another, they pretend that by the New Doctrine of Concomitancy, the Bread, or the little Wafer, which is not broken neither, according to the order of Christ, but put whole into the Peoples Mouths, by the hands of the Priest; But as one Error makes Way for Another, they pretend that by the New Doctrine of Concomitancy, the Bred, or the little Wafer, which is not broken neither, according to the order of christ, but put Whole into the Peoples Mouths, by the hands of the Priest; cc-acp c-acp crd n1 vvz n1 p-acp j-jn, pns32 vvb cst p-acp dt j n1 pp-f n1, dt n1, cc dt j n1, r-crq vbz xx vvn av-dx, vvg p-acp dt n1 pp-f np1, p-acp vvi j-jn p-acp dt ng1 n2, p-acp dt n2 pp-f dt n1; (9) discourse (DIV1) 221 Page 145
1217 This Wafer shall be enough for the People, and by the help of a strong Imagination of the Authority of their Church, the very Body, Blood, and Bones of Christ shall be contained under the Form and Appearance of Bread. This Wafer shall be enough for the People, and by the help of a strong Imagination of the authority of their Church, the very Body, Blood, and Bones of christ shall be contained under the From and Appearance of Bred. d n1 vmb vbi av-d p-acp dt n1, cc p-acp dt n1 pp-f dt j n1 pp-f dt n1 pp-f po32 n1, dt j n1, n1, cc n2 pp-f np1 vmb vbi vvn p-acp dt n1 cc n1 pp-f n1. (9) discourse (DIV1) 221 Page 145
1218 One would wonder how any Thing can be plainer, both in this and the next Chapter, and in the Institution it self, One would wonder how any Thing can be plainer, both in this and the next Chapter, and in the Institution it self, crd vmd vvi c-crq d n1 vmb vbi jc, av-d p-acp d cc dt ord n1, cc p-acp dt n1 pn31 n1, (9) discourse (DIV1) 222 Page 145
1219 as Recorded by the Evangelists, than the Universal Obligation upon Christians to partake of the Cup, as well as the Bread. And what Authority can any Man, as Recorded by the Evangelists, than the Universal Obligation upon Christians to partake of the Cup, as well as the Bred. And what authority can any Man, c-acp vvn p-acp dt n2, cs dt j-u n1 p-acp np1 pc-acp vvi pp-f dt n1, c-acp av c-acp dt n1. cc r-crq n1 vmb d n1, (9) discourse (DIV1) 222 Page 145
1220 or Number of Men, have to alter such a Constitution? May they not as well take away the Bread from the People, or Number of Men, have to altar such a Constitution? May they not as well take away the Bred from the People, cc n1 pp-f n2, vhb pc-acp vvi d dt n1? vmb pns32 xx c-acp av vvi av dt n1 p-acp dt n1, (9) discourse (DIV1) 222 Page 146
1221 as the Cup? They will grant that for a Thousand Years after Christ, it was the Sense and Practice of the Christian Church, that the People should partake of the Cup too; And for Fourteen hundred Years, it can be proved that they did, as the Cup? They will grant that for a Thousand years After christ, it was the Sense and Practice of the Christian Church, that the People should partake of the Cup too; And for Fourteen hundred years, it can be proved that they did, c-acp dt n1? pns32 vmb vvi cst p-acp dt crd n2 p-acp np1, pn31 vbds dt n1 cc n1 pp-f dt njp n1, cst dt n1 vmd vvi pp-f dt vvb av; cc p-acp crd crd n2, pn31 vmb vbi vvn cst pns32 vdd, (9) discourse (DIV1) 222 Page 146
1222 even from the Apostle's Time, down to that of Thomas Aquinas in the latter end of the Thirteenth Century. even from the Apostle's Time, down to that of Thomas Aquinas in the latter end of the Thirteenth Century. av p-acp dt ng1 n1, a-acp p-acp d pp-f np1 np1 p-acp dt d n1 pp-f dt ord n1. (9) discourse (DIV1) 222 Page 146
1223 Justin Martyr, Cyprian, Nazianzen, Chrysostom, and all the most considerable Writers of the Ancient Church, are express in their Testimony for it. Justin Martyr, Cyprian, Nazianzen, Chrysostom, and all the most considerable Writers of the Ancient Church, Are express in their Testimony for it. np1 n1, jp, np1, np1, cc d dt av-ds j n2 pp-f dt j n1, vbr j p-acp po32 n1 p-acp pn31. (9) discourse (DIV1) 222 Page 146
1224 But what need we concern our selves about the Judgment of Antiquity? When there is a Positive Institution of Christ, But what need we concern our selves about the Judgement of Antiquity? When there is a Positive Institution of christ, cc-acp q-crq vvb pns12 vvb po12 n2 p-acp dt n1 pp-f n1? c-crq a-acp vbz dt j n1 pp-f np1, (9) discourse (DIV1) 222 Page 146
1225 and in a large Account thereof by the Apostle Paul in the Eleventh Chapter, he speaks but one word of the Consecration of the Bread, but uses divers Expressions, to signifie the Excellency of the Cup. and in a large Account thereof by the Apostle Paul in the Eleventh Chapter, he speaks but one word of the Consecration of the Bred, but uses diverse Expressions, to signify the Excellency of the Cup. cc p-acp dt j vvb av p-acp dt n1 np1 p-acp dt ord n1, pns31 vvz p-acp crd n1 pp-f dt n1 pp-f dt n1, p-acp n2 j n2, pc-acp vvi dt n1 pp-f dt np1 (9) discourse (DIV1) 222 Page 146
1226 This is my Blood, says Chr•st, The Blood of the New Testament, shed for the Remission of Sins of many. This is my Blood, Says Chr•st, The Blood of the New Testament, shed for the Remission of Sins of many. d vbz po11 n1, vvz av-ds, dt n1 pp-f dt j n1, vvn p-acp dt n1 pp-f n2 pp-f d. (9) discourse (DIV1) 223 Page 146
1227 His sufferings and the reality of his Death are in a most lively manner set forth by the shedding of his Blood. His sufferings and the reality of his Death Are in a most lively manner Set forth by the shedding of his Blood. po31 n2 cc dt n1 pp-f po31 n1 vbr p-acp dt av-ds j n1 vvd av p-acp dt n-vvg pp-f po31 n1. (9) discourse (DIV1) 223 Page 146
1228 Not to insist upon his bloody sweat in the Garden, You know when he was whipt, Not to insist upon his bloody sweat in the Garden, You know when he was whipped, xx pc-acp vvi p-acp po31 j n1 p-acp dt n1, pn22 vvb c-crq pns31 vbds vvd, (9) discourse (DIV1) 223 Page 147
1229 and scourged, and crowned with Thornes, he then shed Blood! Blood issued from his hands and Feet when he was nailed to the Cross; and scourged, and crowned with Thorns, he then shed Blood! Blood issued from his hands and Feet when he was nailed to the Cross; cc vvn, cc vvn p-acp n2, pns31 av vvd n1! n1 vvd p-acp po31 n2 cc n2 c-crq pns31 vbds vvn p-acp dt n1; (9) discourse (DIV1) 223 Page 147
1230 and from his side, when he was pierced by the Roman Soldiers. and from his side, when he was pierced by the Roman Soldiers. cc p-acp po31 n1, c-crq pns31 vbds vvn p-acp dt njp n2. (9) discourse (DIV1) 223 Page 147
1231 By the shedding of his Blood he lost his Life and without shedding of Blood there could be no Remission. By the shedding of his Blood he lost his Life and without shedding of Blood there could be no Remission. p-acp dt n-vvg pp-f po31 n1 pns31 vvd po31 n1 cc p-acp vvg pp-f n1 a-acp vmd vbi dx n1. (9) discourse (DIV1) 223 Page 147
1232 So that to deprive the People of the Cup, is to take away the most lively, So that to deprive the People of the Cup, is to take away the most lively, av cst pc-acp vvi dt n1 pp-f dt n1, vbz pc-acp vvi av dt av-ds j, (9) discourse (DIV1) 223 Page 147
1233 and the most essential Representation of the Sufferings, and Death of Christ. and the most essential Representation of the Sufferings, and Death of christ. cc dt av-ds j n1 pp-f dt n2, cc n1 pp-f np1. (9) discourse (DIV1) 223 Page 147
1234 The Doctrine of Concomitancy will not availe in this Case, The partaking of the Bread only is not sufficient whereby to remember his Death: The Doctrine of Concomitancy will not avail in this Case, The partaking of the Bred only is not sufficient whereby to Remember his Death: dt n1 pp-f n1 vmb xx vvi p-acp d n1, dt n-vvg pp-f dt n1 av-j vbz xx j c-crq pc-acp vvi po31 n1: (9) discourse (DIV1) 224 Page 147
1235 For the Separation of his Blood from his Body was the means of his Dying. For the Separation of his Blood from his Body was the means of his Dying. c-acp dt n1 pp-f po31 n1 p-acp po31 n1 vbds dt n2 pp-f po31 vvg. (9) discourse (DIV1) 224 Page 147
1236 This destroys the Distinction between the two Symbols, which yet are very different in their Names, in their Properties, in their Ʋse, and in the Time of receiving them. This Destroys the Distinction between the two Symbols, which yet Are very different in their Names, in their Properties, in their Ʋse, and in the Time of receiving them. np1 vvz dt n1 p-acp dt crd n2, r-crq av vbr av j p-acp po32 n2, p-acp po32 n2, p-acp po32 vvi, cc p-acp dt n1 pp-f vvg pno32. (9) discourse (DIV1) 224 Page 147
1237 Besides, it is contrary to all the Rules of Language, to say, I drink, when I only eat. But there is worse in it still; Beside, it is contrary to all the Rules of Language, to say, I drink, when I only eat. But there is Worse in it still; p-acp, pn31 vbz j-jn p-acp d dt n2 pp-f n1, pc-acp vvi, pns11 vvb, c-crq pns11 av-j vvb. p-acp pc-acp vbz jc p-acp pn31 av; (9) discourse (DIV1) 224 Page 147
1238 For they seal up the Fountain of Christ's Blood from the People, They pour it back again, For they seal up the Fountain of Christ's Blood from the People, They pour it back again, c-acp pns32 vvb a-acp dt n1 pp-f npg1 n1 p-acp dt n1, pns32 vvb pn31 av av, (9) discourse (DIV1) 224 Page 147
1239 as it were, into his Body, and shut up his wounds; as it were, into his Body, and shut up his wounds; c-acp pn31 vbdr, p-acp po31 n1, cc vvd a-acp po31 n2; (9) discourse (DIV1) 224 Page 147
1240 as if his Blood were not shed for any but the Priests. God has appointed the double Elements to increase the Consolation of Christians. as if his Blood were not shed for any but the Priests. God has appointed the double Elements to increase the Consolation of Christians. c-acp cs po31 n1 vbdr xx vvn p-acp d p-acp dt n2. np1 vhz vvn dt j-jn n2 pc-acp vvi dt n1 pp-f np1. (9) discourse (DIV1) 224 Page 148
1241 And we should not marvel, sayes one, that they who deny the Certainty of Grace, and the Possibility of Assurance, should deny the People the double Elements: And we should not marvel, Says one, that they who deny the Certainty of Grace, and the Possibility of Assurance, should deny the People the double Elements: cc pns12 vmd xx vvi, vvz pi, cst pns32 r-crq vvb dt n1 pp-f n1, cc dt n1 pp-f n1, vmd vvi dt n1 dt j-jn n2: (9) discourse (DIV1) 224 Page 148
1242 By their Doctrine they Preach but a half Comfort to Souls, and by their Practice they administer but a half Sacrament to the Laity. By their Doctrine they Preach but a half Comfort to Souls, and by their Practice they administer but a half Sacrament to the Laity. p-acp po32 n1 pns32 vvb p-acp dt j-jn n1 p-acp n2, cc p-acp po32 n1 pns32 vvb p-acp dt j-jn n1 p-acp dt np1. (9) discourse (DIV1) 224 Page 148
1243 It is true, They tell us, that we read of this Ordinance under the Name of Breaking of bread. We grant it, It is true, They tell us, that we read of this Ordinance under the Name of Breaking of bred. We grant it, pn31 vbz j, pns32 vvb pno12, cst pns12 vvb pp-f d n1 p-acp dt n1 pp-f vvg pp-f n1. pns12 vvb pn31, (9) discourse (DIV1) 225 Page 148
1244 But they may as well conclude, That when Joseph Feasted and entertained his Brethren, that he gave them nothing to Drink, But they may as well conclude, That when Joseph Feasted and entertained his Brothers, that he gave them nothing to Drink, cc-acp pns32 vmb c-acp av vvi, cst c-crq np1 vvn cc vvd po31 n2, cst pns31 vvd pno32 pix p-acp vvi, (9) discourse (DIV1) 225 Page 148
1245 because it is only said, That they did eat with him. Because it is only said, That they did eat with him. c-acp pn31 vbz av-j vvn, cst pns32 vdd vvi p-acp pno31. (9) discourse (DIV1) 225 Page 148
1246 Can any one doubt, but when we pray for our daily bread in the Lord's Prayer, that we ask what is necessary for the Relief and Satisfaction of our Thirst, as well as Hunger, in that Petition? Can any one doubt, but when we pray for our daily bred in the Lord's Prayer, that we ask what is necessary for the Relief and Satisfaction of our Thirst, as well as Hunger, in that Petition? vmb d crd n1, cc-acp c-crq pns12 vvb p-acp po12 j n1 p-acp dt ng1 n1, cst pns12 vvb r-crq vbz j p-acp dt n1 cc n1 pp-f po12 vvb, c-acp av c-acp n1, p-acp cst vvb? (9) discourse (DIV1) 225 Page 148
1247 Notwithstanding all that may be said, against their Practice of denying the Cup to the People, we read in the History of the Council of Trent, when Communion in both kinds was proposed by those who were sent from France; In the Reply made to that Motion, They called the Cup for the Laity, a Cup of Poyson: And among other Anathema 's in the Council of Trent, there is one against all those that shall say. Notwithstanding all that may be said, against their Practice of denying the Cup to the People, we read in the History of the Council of Trent, when Communion in both Kinds was proposed by those who were sent from France; In the Reply made to that Motion, They called the Cup for the Laity, a Cup of Poison: And among other Anathema is in the Council of Trent, there is one against all those that shall say. a-acp d cst vmb vbi vvn, p-acp po32 n1 pp-f vvg dt n1 p-acp dt n1, pns12 vvb p-acp dt n1 pp-f dt n1 pp-f np1, c-crq n1 p-acp d n2 vbds vvn p-acp d r-crq vbdr vvn p-acp np1; p-acp dt n1 vvd p-acp d n1, pns32 vvd dt n1 p-acp dt np1, dt n1 pp-f n1: cc p-acp j-jn n1 vbz p-acp dt n1 pp-f np1, a-acp vbz pi p-acp d d cst vmb vvi. (9) discourse (DIV1) 226 Page 149
1248 That the Church had not good reason to take away the Cup from the People; That the Church had not good reason to take away the Cup from the People; cst dt n1 vhd xx j n1 pc-acp vvi av dt n1 p-acp dt n1; (9) discourse (DIV1) 226 Page 149
1249 And yet they assign no Reason at all, when there is manifestly as much Reason for drinking of the Cup, And yet they assign no Reason At all, when there is manifestly as much Reason for drinking of the Cup, cc av pns32 vvb dx n1 p-acp d, c-crq pc-acp vbz av-j p-acp d n1 p-acp vvg pp-f dt n1, (9) discourse (DIV1) 226 Page 149
1250 as for eating of the Bread; as for eating of the Bred; c-acp p-acp vvg pp-f dt n1; (9) discourse (DIV1) 226 Page 149
1251 the same Authority requiring both, The Cup of Blessing which we bless is the Communion of the Blood of Christ. the same authority requiring both, The Cup of Blessing which we bless is the Communion of the Blood of christ. dt d n1 vvg d, dt n1 pp-f n1 r-crq pns12 vvb vbz dt n1 pp-f dt n1 pp-f np1. (9) discourse (DIV1) 226 Page 149
1252 2. With what humble Thankfulness should we use this Priviledge, and obey this Order of our Lord, Remembring him in this manner, 2. With what humble Thankfulness should we use this Privilege, and obey this Order of our Lord, Remembering him in this manner, crd p-acp r-crq j n1 vmd pns12 vvi d n1, cc vvi d n1 pp-f po12 n1, vvg pno31 p-acp d n1, (9) discourse (DIV1) 227 Page 149
1253 since thereby we have Communion in his Body and Blood. The Night before he was betrayed, he took Bread, and took the Cup; since thereby we have Communion in his Body and Blood. The Night before he was betrayed, he took Bred, and took the Cup; c-acp av pns12 vhb n1 p-acp po31 n1 cc n1. dt n1 c-acp pns31 vbds vvn, pns31 vvd n1, cc vvd dt n1; (9) discourse (DIV1) 227 Page 149
1254 He Instituted the Feast, and bid us Celebrate it in Remembrance of him. You, my Friends and Followers, He Instituted the Feast, and bid us Celebrate it in Remembrance of him. You, my Friends and Followers, pns31 vvd dt n1, cc vvb pno12 vvi pn31 p-acp n1 pp-f pno31. pn22, po11 n2 cc n2, (9) discourse (DIV1) 228 Page 149
1255 as if our Lord had said, I am now about to leave you, for the hour is at hand, as if our Lord had said, I am now about to leave you, for the hour is At hand, c-acp cs po12 n1 vhd vvn, pns11 vbm av p-acp pc-acp vvi pn22, p-acp dt n1 vbz p-acp n1, (9) discourse (DIV1) 228 Page 149
1256 when I shall be Apprehended, Bound, and Judged, Condemned, and Crucified; when I shall be Apprehended, Bound, and Judged, Condemned, and crucified; c-crq pns11 vmb vbi vvn, vvn, cc vvn, j-vvn, cc vvn; (9) discourse (DIV1) 228 Page 149
1257 and then I shall Rise again, and go to my Father and your Father, to my God and your God; and then I shall Rise again, and go to my Father and your Father, to my God and your God; cc cs pns11 vmb vvi av, cc vvi p-acp po11 n1 cc po22 n1, p-acp po11 n1 cc po22 n1; (9) discourse (DIV1) 228 Page 149
1258 E're long I shall be received out of your sight, you shall see me no more on Earth; Ever long I shall be received out of your sighed, you shall see me no more on Earth; av av-j pns11 vmb vbi vvn av pp-f po22 n1, pn22 vmb vvi pno11 dx dc p-acp n1; (9) discourse (DIV1) 228 Page 149
1259 you shall not eat and drink with me any more as you have done; But let me not be out of your mind, when I am gone. you shall not eat and drink with me any more as you have done; But let me not be out of your mind, when I am gone. pn22 vmb xx vvi cc vvi p-acp pno11 d dc c-acp pn22 vhb vdn; cc-acp vvb pno11 xx vbi av pp-f po22 n1, c-crq pns11 vbm vvn. (9) discourse (DIV1) 228 Page 150
1260 I have loved you, and I will love you to the Death; I have loved you, and I will love you to the Death; pns11 vhb vvn pn22, cc pns11 vmb vvi pn22 p-acp dt n1; (9) discourse (DIV1) 228 Page 150
1261 And to morrow you shall see the proof of my Love to you, and to the lost World, And to morrow you shall see the proof of my Love to you, and to the lost World, cc p-acp n1 pn22 vmb vvi dt n1 pp-f po11 n1 p-acp pn22, cc p-acp dt j-vvn n1, (9) discourse (DIV1) 228 Page 150
1262 when I shall offer my self a Sacrifice for sin, and lay down my Life for you; when I shall offer my self a Sacrifice for since, and lay down my Life for you; c-crq pns11 vmb vvi po11 n1 dt n1 p-acp n1, cc vvd a-acp po11 n1 p-acp pn22; (9) discourse (DIV1) 228 Page 150
1263 And will you forget me? That you may not, I do institute and appoint this Solemn Memorial of my Death, And will you forget me? That you may not, I do institute and appoint this Solemn Memorial of my Death, cc vmb pn22 vvi pno11? cst pn22 vmb xx, pns11 vdb vvi cc vvi d j n-jn pp-f po11 n1, (9) discourse (DIV1) 228 Page 150
1264 and leave it in Charge upon you, and my whole Church to the end of the World, upon all my Followers in all Ages, to do it in Remembrance of me; and leave it in Charge upon you, and my Whole Church to the end of the World, upon all my Followers in all Ages, to do it in Remembrance of me; cc vvb pn31 p-acp n1 p-acp pn22, cc po11 j-jn n1 p-acp dt n1 pp-f dt n1, p-acp d po11 n2 p-acp d n2, p-acp vdb pn31 p-acp n1 pp-f pno11; (9) discourse (DIV1) 228 Page 150
1265 As often as you eat this Bread, and drink this Cup of Blessing, that you shew forth my Death till I come. As often as you eat this Bred, and drink this Cup of Blessing, that you show forth my Death till I come. c-acp av c-acp pn22 vvb d n1, cc vvi d n1 pp-f n1, cst pn22 vvb av po11 n1 c-acp pns11 vvb. (9) discourse (DIV1) 228 Page 150
1266 Accordingly the first Disciples of Christ did every Lord's Day make it a part of their Publick Worship; Accordingly the First Disciples of christ did every Lord's Day make it a part of their Public Worship; av-vvg dt ord n2 pp-f np1 vdd d ng1 n1 vvi pn31 dt n1 pp-f po32 j n1; (9) discourse (DIV1) 228 Page 150
1267 But as the Zeal and Fervour of Christians abated, the Frequency of Celebrating this Feast did abate too. But as the Zeal and Fervour of Christians abated, the Frequency of Celebrating this Feast did abate too. cc-acp c-acp dt n1 cc n1 pp-f np1 vvd, dt n1 pp-f vvg d n1 vdd vvi av. (9) discourse (DIV1) 228 Page 150
1268 But some will be ready to say, The Priviledge is so great I durst not adventure. But Some will be ready to say, The Privilege is so great I durst not adventure. p-acp d vmb vbi j pc-acp vvi, dt n1 vbz av j pns11 vvd xx vvi. (9) discourse (DIV1) 229 Page 150
1269 It is the Communion of the body and blood of Christ, I am not fit for so great an undertaking; It is the Communion of the body and blood of christ, I am not fit for so great an undertaking; pn31 vbz dt n1 pp-f dt n1 cc n1 pp-f np1, pns11 vbm xx j p-acp av j dt n-vvg; (9) discourse (DIV1) 229 Page 150
1270 My Conscience tells me I am utterly unworthy of so high a Favour; My sins are so many, and my frailties so many, I durst, by no means, as yet, adventure to come. My Conscience tells me I am utterly unworthy of so high a Favour; My Sins Are so many, and my frailties so many, I durst, by no means, as yet, adventure to come. po11 n1 vvz pno11 pns11 vbm av-j j pp-f av j dt n1; po11 n2 vbr av d, cc po11 n2 av d, pns11 vvd, p-acp dx n2, c-acp av, n1 pc-acp vvi. (9) discourse (DIV1) 229 Page 150
1271 I Answer, 1. That Sense of our Unworthiness and Unfitness, which keeps us from the performance of a plain Duty, is not true Humility. I Answer, 1. That Sense of our Unworthiness and Unfitness, which keeps us from the performance of a plain Duty, is not true Humility. pns11 vvb, crd cst n1 pp-f po12 n1 cc n1, r-crq vvz pno12 p-acp dt n1 pp-f dt j n1, vbz xx j n1. (9) discourse (DIV1) 230 Page 151
1272 It is not Presumption to do what we are required, and to come when we are bidden, It is not Presumption to do what we Are required, and to come when we Are bidden, pn31 vbz xx n1 pc-acp vdi r-crq pns12 vbr vvn, cc pc-acp vvi c-crq pns12 vbr vvn, (9) discourse (DIV1) 230 Page 151
1273 though we are Unworthy to come. though we Are Unworthy to come. cs pns12 vbr j pc-acp vvi. (9) discourse (DIV1) 230 Page 151
1274 We are unworthy of Food and Cloathing, Will you therefore starve your selves, or go naked? Remember you are Invited, We Are unworthy of Food and Clothing, Will you Therefore starve your selves, or go naked? remember you Are Invited, pns12 vbr j pp-f n1 cc n1, vmb pn22 av vvi po22 n2, cc vvb j? np1 pn22 vbr vvn, (9) discourse (DIV1) 230 Page 151
1275 and your Refusal thereupon may proceed from Pride, if the Sense of Unworthiness hinder your Obedience to the Call of Christ. and your Refusal thereupon may proceed from Pride, if the Sense of Unworthiness hinder your obedience to the Call of christ. cc po22 n1 av vmb vvi p-acp n1, cs dt n1 pp-f n1 vvi po22 n1 p-acp dt n1 pp-f np1. (9) discourse (DIV1) 230 Page 151
1276 It is a bold thing, you think, for you to come; It is a bold thing, you think, for you to come; pn31 vbz dt j n1, pn22 vvb, c-acp pn22 pc-acp vvi; (9) discourse (DIV1) 230 Page 151
1277 But is there no faulty Boldness in your neglecting to come, when Christ has bid you remember him this way? For this is not a Priviledge only, But is there no faulty Boldness in your neglecting to come, when christ has bid you Remember him this Way? For this is not a Privilege only, cc-acp vbz pc-acp dx j n1 p-acp po22 vvg pc-acp vvi, c-crq np1 vhz vvn pn22 vvb pno31 d n1? p-acp d vbz xx dt n1 av-j, (9) discourse (DIV1) 230 Page 151
1278 but at the same time it is a Duty too; but At the same time it is a Duty too; cc-acp p-acp dt d n1 pn31 vbz dt n1 av; (9) discourse (DIV1) 230 Page 151
1279 And if your sense of your Unworthiness help you to come humbly and better prepared, it is one of the best Characters of a worthy Receiver, And if your sense of your Unworthiness help you to come humbly and better prepared, it is one of the best Characters of a worthy Receiver, cc cs po22 n1 pp-f po22 n1 vvb pn22 pc-acp vvi av-j cc av-jc vvn, pn31 vbz crd pp-f dt js n2 pp-f dt j n1, (9) discourse (DIV1) 230 Page 151
1280 but it ought not to keep you from receiving altogether. 2. You say you are unfit. but it ought not to keep you from receiving altogether. 2. You say you Are unfit. cc-acp pn31 vmd xx pc-acp vvi pn22 p-acp vvg av. crd pn22 vvb pn22 vbr j. (9) discourse (DIV1) 230 Page 151
1281 It may be you say true. It may be you say true. pn31 vmb vbi pn22 vvb j. (9) discourse (DIV1) 231 Page 151
1282 Will you continue so from year to year? Is it not a Duty to fit and prepare your selves, to repent of all sin, Will you continue so from year to year? Is it not a Duty to fit and prepare your selves, to Repent of all since, vmb pn22 vvi av p-acp n1 p-acp n1? vbz pn31 xx dt n1 pc-acp vvi cc vvb po22 n2, pc-acp vvi pp-f d n1, (9) discourse (DIV1) 231 Page 152
1283 and give up your selves to God in Christ, as your God and Saviour, and then renew your Covenant? Do not you know, that the Ignorant and the impenitent, who are unfit to come to the Lords Table, are unfit to die, unfit for Heaven? And will you continue in such a state wherein you are unfit to die? And yet are uncertain to live an hour. and give up your selves to God in christ, as your God and Saviour, and then renew your Covenant? Do not you know, that the Ignorant and the impenitent, who Are unfit to come to the lords Table, Are unfit to die, unfit for Heaven? And will you continue in such a state wherein you Are unfit to die? And yet Are uncertain to live an hour. cc vvb a-acp po22 n2 p-acp np1 p-acp np1, c-acp po22 n1 cc n1, cc av vvb po22 n1? vdb xx pn22 vvi, cst dt j cc dt j, r-crq vbr j pc-acp vvi p-acp dt n2 n1, vbr j pc-acp vvi, j p-acp n1? cc vmb pn22 vvi p-acp d dt n1 c-crq pn22 vbr j pc-acp vvi? cc av vbr j pc-acp vvi dt n1. (9) discourse (DIV1) 231 Page 152
1284 Your unfitness is your sin, and will you turn it into an Apology for your other Sin? It is the Duty of all real and unfeigned Christians, to come to this Ordinance; Your unfitness is your since, and will you turn it into an Apology for your other since? It is the Duty of all real and unfeigned Christians, to come to this Ordinance; po22 n1 vbz po22 n1, cc vmb pn22 vvi pn31 p-acp dt n1 p-acp po22 j-jn n1? pn31 vbz dt n1 pp-f d j cc j np1, pc-acp vvi p-acp d n1; (9) discourse (DIV1) 231 Page 152
1285 And it is the Duty of all to be such, that they may come. And it is the Duty of all to be such, that they may come. cc pn31 vbz dt n1 pp-f d pc-acp vbi d, cst pns32 vmb vvi. (9) discourse (DIV1) 231 Page 152
1286 Not to Commemorate the Death of Christ this way, as he hath appointed it, is one sin; To live in the neglect of due Preparation for it, is Another. Will your being Unprepared excuse your not coming, Not to Commemorate the Death of christ this Way, as he hath appointed it, is one since; To live in the neglect of due Preparation for it, is another. Will your being Unprepared excuse your not coming, xx p-acp j dt n1 pp-f np1 d n1, c-acp pns31 vhz vvn pn31, vbz crd n1; pc-acp vvi p-acp dt n1 pp-f j-jn n1 p-acp pn31, vbz j-jn. vmb po22 vbg j n1 po22 xx vvg, (9) discourse (DIV1) 231 Page 152
1287 when it is your duty to be such as may come? How can you think God will forgive one sin, when it is your duty to be such as may come? How can you think God will forgive one since, c-crq pn31 vbz po22 n1 pc-acp vbi d c-acp vmb vvi? q-crq vmb pn22 vvi np1 vmb vvi crd n1, (9) discourse (DIV1) 231 Page 152
1288 because you commit another? How can you expect he should pardon your neglect of his Table, Because you commit Another? How can you expect he should pardon your neglect of his Table, c-acp pn22 vvb j-jn? q-crq vmb pn22 vvi pns31 vmd vvi po22 n1 pp-f po31 n1, (9) discourse (DIV1) 231 Page 152
1289 when all that you can say, is, that you neglect to fit your selves for it? Men will not do their duty in other things, when all that you can say, is, that you neglect to fit your selves for it? Men will not do their duty in other things, c-crq d cst pn22 vmb vvi, vbz, cst pn22 vvb pc-acp vvi po22 n2 p-acp pn31? np1 vmb xx vdi po32 n1 p-acp j-jn n2, (9) discourse (DIV1) 231 Page 152
1290 and so are unfit for this. Therefore, and so Are unfit for this. Therefore, cc av vbr j p-acp d. av, (9) discourse (DIV1) 231 Page 152
1291 3. How is it that you are not as much afraid of disobeying this Command of thus Remembring the Death of Christ, 3. How is it that you Are not as much afraid of disobeying this Command of thus Remembering the Death of christ, crd q-crq vbz pn31 cst pn22 vbr xx p-acp d j pp-f vvg d n1 pp-f av vvg dt n1 pp-f np1, (9) discourse (DIV1) 232 Page 153
1292 as you are afraid of doing it Unworthily? You are afraid you should offend God by coming; as you Are afraid of doing it Unworthily? You Are afraid you should offend God by coming; c-acp pn22 vbr j pp-f vdg pn31 av-j? pn22 vbr j pn22 vmd vvi np1 p-acp vvg; (9) discourse (DIV1) 232 Page 153
1293 But ought you not to fear, lest you offend him by staying away? Should not a total neglect be apprehended a Fault, But ought you not to Fear, lest you offend him by staying away? Should not a total neglect be apprehended a Fault, cc-acp vmd pn22 xx pc-acp vvi, cs pn22 vvb pno31 p-acp vvg av? vmd xx dt j n1 vbi vvn dt n1, (9) discourse (DIV1) 232 Page 153
1294 as well as an undue Performance? You do well to fear Unworthy receiving; O be but as fearful to continue Unworthy, and Unfit to receive! as well as an undue Performance? You do well to Fear Unworthy receiving; Oh be but as fearful to continue Unworthy, and Unfit to receive! c-acp av c-acp dt j n1? pn22 vdb av pc-acp vvi j n-vvg; uh vbb p-acp c-acp j pc-acp vvi j, cc j-u pc-acp vvi! (9) discourse (DIV1) 232 Page 153
1295 This equal fear of Caution on both sides, would make you diligent and solicitous to fit and prepare your selves. This equal Fear of Caution on both sides, would make you diligent and solicitous to fit and prepare your selves. d j-jn n1 pp-f n1 p-acp d n2, vmd vvi pn22 j cc j pc-acp vvi cc vvb po22 n2. (9) discourse (DIV1) 232 Page 153
1296 And this concerns those, who have formerly been at the Lord's Table, but very often do tarry away, And this concerns those, who have formerly been At the Lord's Table, but very often do tarry away, cc d vvz d, r-crq vhb av-j vbn p-acp dt ng1 n1, cc-acp av av vdb vvi av, (9) discourse (DIV1) 232 Page 153
1297 though they have time and opportunity, as being afraid to come by reason of their own Unworthiness. though they have time and opportunity, as being afraid to come by reason of their own Unworthiness. cs pns32 vhb n1 cc n1, c-acp vbg j pc-acp vvi p-acp n1 pp-f po32 d n1. (9) discourse (DIV1) 232 Page 153
1298 4. Consider further, What are those sins that you charge your selves with, as the ground of your Ʋnfitness. They are either of Weakness, or of Wilfulness; Either such as can hardly be avoided by the Care and Watchfulness of Good Men, as sins of daily infirmity. 4. Consider further, What Are those Sins that you charge your selves with, as the ground of your Ʋnfitness. They Are either of Weakness, or of Wilfulness; Either such as can hardly be avoided by the Care and Watchfulness of Good Men, as Sins of daily infirmity. crd np1 jc, q-crq vbr d n2 cst pn22 vvb po22 n2 p-acp, c-acp dt n1 pp-f po22 n1. pns32 vbr d pp-f n1, cc pp-f n1; d d c-acp vmb av vbi vvn p-acp dt n1 cc n1 pp-f j n2, c-acp n2 pp-f j n1. (9) discourse (DIV1) 233 Page 153
1299 These do not make you unfit for the Lord's Table: These do not make you unfit for the Lord's Table: np1 vdb xx vvi pn22 j p-acp dt ng1 n1: (9) discourse (DIV1) 233 Page 153
1300 For if they did, who at all would ever be fit? If a perfect sinless Fitness were necessary, none could come aright. For if they did, who At all would ever be fit? If a perfect sinless Fitness were necessary, none could come aright. c-acp cs pns32 vdd, r-crq p-acp d vmd av vbi j? cs dt j j n1 vbdr j, pix vmd vvi av. (9) discourse (DIV1) 233 Page 154
1301 And by such a thought we make Christ an hard Master. But if they be sins of Wilfulness, you are Self-condemned if you do not Reform. And by such a Thought we make christ an hard Master. But if they be Sins of Wilfulness, you Are Self-condemned if you do not Reform. cc p-acp d dt n1 pns12 vvb np1 dt j n1. p-acp cs pns32 vbb n2 pp-f n1, pn22 vbr j cs pn22 vdb xx vvi. (9) discourse (DIV1) 233 Page 154
1302 And yet how many are there, concerning whom we may charitably judge, that they do not allow themselves in wilful sins, that do yet tarry away from this Table? And yet how many Are there, Concerning whom we may charitably judge, that they do not allow themselves in wilful Sins, that do yet tarry away from this Table? cc av c-crq d vbr a-acp, vvg r-crq pns12 vmb av-j vvi, cst pns32 vdb xx vvi px32 p-acp j n2, cst vdb av vvi av p-acp d n1? (9) discourse (DIV1) 233 Page 154
1303 5. Let me ask you further, Have you ever tryed to fit and prepare your selves, 5. Let me ask you further, Have you ever tried to fit and prepare your selves, crd vvb pno11 vvi pn22 av-jc, vhb pn22 av vvn p-acp j cc vvb po22 n2, (9) discourse (DIV1) 234 Page 154
1304 as worthy Receivers of the Lord's Supper? Have you endeavoured, in the use of all God's appointed Means, to obtain that Knowledge, Repentance, Faith, as worthy Receivers of the Lord's Supper? Have you endeavoured, in the use of all God's appointed Means, to obtain that Knowledge, Repentance, Faith, c-acp j n2 pp-f dt ng1 n1? vhb pn22 vvn, p-acp dt n1 pp-f d npg1 vvn n2, pc-acp vvi d n1, n1, n1, (9) discourse (DIV1) 234 Page 154
1305 and Love, which should fit you for this Ordinance? If you have never used the Means that God hath appointed; and Love, which should fit you for this Ordinance? If you have never used the Means that God hath appointed; cc n1, r-crq vmd vvi pn22 p-acp d n1? cs pn22 vhb av-x vvn dt n2 cst np1 vhz vvn; (9) discourse (DIV1) 234 Page 154
1306 if you have never seriously and in good earnest set about the Work of Preparation, if you have never seriously and in good earnest Set about the Work of Preparation, cs pn22 vhb av av-j cc p-acp j n1 vvn p-acp dt n1 pp-f n1, (9) discourse (DIV1) 234 Page 154
1307 How can you say that you never shall, or can be fitted for this Priviledge? What Minister of Christ have you ever consulted about it? It may be you mistake the very Notion of the Lord's Supper, How can you say that you never shall, or can be fitted for this Privilege? What Minister of christ have you ever consulted about it? It may be you mistake the very Notion of the Lord's Supper, q-crq vmb pn22 vvi cst pn22 av-x vmb, cc vmb vbi vvn p-acp d n1? q-crq n1 pp-f np1 vhb pn22 av vvd p-acp pn31? pn31 vmb vbi pn22 vvb dt j n1 pp-f dt ng1 n1, (9) discourse (DIV1) 234 Page 154
1308 and understand not the True Nature and Design of it. and understand not the True Nature and Design of it. cc vvb xx dt j n1 cc n1 pp-f pn31. (9) discourse (DIV1) 234 Page 154
1309 Have you set apart time, to search your Hearts, and examine your Co•sciences, and Repent of all Sin, Have you Set apart time, to search your Hearts, and examine your Co•sciences, and repent of all since, vhb pn22 vvn av n1, pc-acp vvi po22 n2, cc vvb po22 n2, cc vvb pp-f d n1, (9) discourse (DIV1) 234 Page 155
1310 and give up your selves to God in Christ, and beg the help of Ministers and Friends to that purpose? and give up your selves to God in christ, and beg the help of Ministers and Friends to that purpose? cc vvb a-acp po22 n2 p-acp np1 p-acp np1, cc vvb dt n1 pp-f n2 cc n2 p-acp d n1? (9) discourse (DIV1) 234 Page 155
1311 6. Therefore let me ask you again, Is not your Unfitness from sloath and Idleness, or the distracting hurry of Worldly Affairs, that you cannot be brought to spare so much time, as is necessary for this Work? How will you Answer this at the Great Day? Will you then have the Courage to tell the Lord Redeemer to his Face, what this Pretence amounts to? Will you tell him in that Awful Solemnity, Lord, I would not have omitted the Ordinance of the Supper, 6. Therefore let me ask you again, Is not your Unfitness from sloth and Idleness, or the distracting hurry of Worldly Affairs, that you cannot be brought to spare so much time, as is necessary for this Work? How will you Answer this At the Great Day? Will you then have the Courage to tell the Lord Redeemer to his Face, what this Pretence amounts to? Will you tell him in that Awful Solemnity, Lord, I would not have omitted the Ordinance of the Supper, crd av vvb pno11 vvi pn22 av, vbz xx po22 n1 p-acp n1 cc n1, cc dt n-vvg vvi pp-f j n2, cst pn22 vmbx vbi vvn p-acp vvb av d n1, c-acp vbz j p-acp d n1? q-crq vmb pn22 vvb d p-acp dt j n1? n1 pn22 av vhb dt n1 pc-acp vvi dt n1 n1 p-acp po31 n1, r-crq d n1 vvz p-acp? n1 pn22 vvi pno31 p-acp d j n1, n1, pns11 vmd xx vhi vvn dt n1 pp-f dt n1, (9) discourse (DIV1) 235 Page 155
1312 but have remembred Thee, and thy dying Love, by breaking of bread; but have remembered Thee, and thy dying Love, by breaking of bred; cc-acp vhb vvn pno21, cc po21 j-vvg n1, p-acp vvg pp-f n1; (9) discourse (DIV1) 235 Page 155
1313 But, I was unfit for it, altogether unfit, because my Mind was distracted with the cares of the World: But, I was unfit for it, altogether unfit, Because my Mind was distracted with the Cares of the World: p-acp, pns11 vbds j p-acp pn31, av j, c-acp po11 n1 vbds vvn p-acp dt n2 pp-f dt n1: (9) discourse (DIV1) 235 Page 155
1314 I had so much of other matters all the Week, from Moneth to Moneth, to take up my Thoughts and Time, that I had no leisure for serious Preparation. I had so much of other matters all the Week, from Monn to Monn, to take up my Thoughts and Time, that I had no leisure for serious Preparation. pns11 vhd av d pp-f j-jn n2 d dt n1, p-acp n1 p-acp n1, pc-acp vvi a-acp po11 n2 cc n1, cst pns11 vhd dx n1 p-acp j n1. (9) discourse (DIV1) 235 Page 155
1315 What self-condemning Excuses will these prove at last? What self-condemning Excuses will these prove At last? q-crq j n2 vmb d vvi p-acp ord? (9) discourse (DIV1) 235 Page 155
1316 Lastly. Is there not yet something worse at the bottom, viz. That you are unwilling of that strictness and seriousness, that you think such are obliged to, Lastly. Is there not yet something Worse At the bottom, viz. That you Are unwilling of that strictness and seriousness, that you think such Are obliged to, ord. vbz pc-acp xx av pi av-jc p-acp dt n1, n1 cst pn22 vbr j pp-f d n1 cc n1, cst pn22 vvb d vbr vvn p-acp, (9) discourse (DIV1) 236 Page 156
1317 as come to the Lord's Table? Unwilling of that circumspect walking which such, of all others, should be exemplary in? Are you not afraid, that if you come, you must abridge your selves of some Liberties, that you now take? That you must be more constant in secret Prayer; as come to the Lord's Table? Unwilling of that circumspect walking which such, of all Others, should be exemplary in? are you not afraid, that if you come, you must abridge your selves of Some Liberties, that you now take? That you must be more constant in secret Prayer; c-acp vvn p-acp dt ng1 n1? j pp-f cst j n-vvg r-crq d, pp-f d n2-jn, vmd vbi j p-acp? vbr pn22 xx j, cst cs pn22 vvb, pn22 vmb vvi po22 n2 pp-f d n2, cst pn22 av vvi? cst pn22 vmb vbi av-dc j p-acp j-jn n1; (9) discourse (DIV1) 236 Page 156
1318 That you must set up daily Family Prayer in your houses; That you must spend more Time in Reading; That you must Set up daily Family Prayer in your houses; That you must spend more Time in Reading; cst pn22 vmb vvi a-acp j n1 n1 p-acp po22 n2; cst pn22 vmb vvi dc n1 p-acp vvg; (9) discourse (DIV1) 236 Page 156
1319 be more careful of your Company, and be more faithful and exact in your Dealings, and do many things that now you neglect? be more careful of your Company, and be more faithful and exact in your Dealings, and do many things that now you neglect? vbb av-dc j pp-f po22 n1, cc vbi av-dc j cc j p-acp po22 n2-vvg, cc vdb d n2 cst av pn22 vvb? (9) discourse (DIV1) 236 Page 156
1320 How dreadful is the Import of such an Excuse for not Coming? of such a Ground for staying away. How dreadful is the Import of such an Excuse for not Coming? of such a Ground for staying away. c-crq j vbz dt n1 pp-f d dt n1 p-acp xx vvg? pp-f d dt n1 p-acp vvg av. (9) discourse (DIV1) 237 Page 156
1321 For it seems to lye in this, That Men are resolved they will live at large, For it seems to lie in this, That Men Are resolved they will live At large, p-acp pn31 vvz pc-acp vvi p-acp d, cst n2 vbr vvn pns32 vmb vvi p-acp j, (9) discourse (DIV1) 237 Page 156
1322 and not be bound up by the Rules of the Gospel; and not be bound up by the Rules of the Gospel; cc xx vbi vvn a-acp p-acp dt n2 pp-f dt n1; (9) discourse (DIV1) 237 Page 156
1323 That is, They never mean to take upon them the Yoke of Christ, or to live as his Disciples; That is, They never mean to take upon them the Yoke of christ, or to live as his Disciples; cst vbz, pns32 av-x vvb pc-acp vvi p-acp pno32 dt n1 pp-f np1, cc pc-acp vvi p-acp po31 n2; (9) discourse (DIV1) 237 Page 156
1324 If they would speak it out, it must signifie thus much; If they would speak it out, it must signify thus much; cs pns32 vmd vvi pn31 av, pn31 vmb vvi av av-d; (9) discourse (DIV1) 237 Page 156
1325 Thou shalt not be my Lord and Redeemer, I will not deny Ʋngodliness and Worldly Lusts, Thou shalt not be my Lord and Redeemer, I will not deny Ʋngodliness and Worldly Lustiest, pns21 vm2 xx vbi po11 n1 cc n1, pns11 vmb xx vvi n1 cc j n2, (9) discourse (DIV1) 237 Page 156
1326 and live Soberly, and Righteously, and Godly, in this World; and live Soberly, and Righteously, and Godly, in this World; cc vvi av-j, cc av-j, cc j, p-acp d n1; (9) discourse (DIV1) 237 Page 156
1327 Notwithstanding my baptism, whereby I have sworn Fidelity to Christ, he shall not reign over me. Notwithstanding my Baptism, whereby I have sworn Fidis to christ, he shall not Reign over me. a-acp po11 n1, c-crq pns11 vhb vvn n1 p-acp np1, pns31 vmb xx vvi p-acp pno11. (9) discourse (DIV1) 237 Page 156
1328 This is practically, and, in effect, their Sense: This is practically, and, in Effect, their Sense: d vbz av-j, cc, p-acp n1, po32 n1: (9) discourse (DIV1) 237 Page 156
1329 For this Command and Order, to do this in Remembrance of Christ, is as much a Law of Christ, as any in the Bible; For this Command and Order, to do this in Remembrance of christ, is as much a Law of christ, as any in the bible; c-acp d n1 cc n1, pc-acp vdi d p-acp n1 pp-f np1, vbz p-acp d dt n1 pp-f np1, p-acp d p-acp dt n1; (9) discourse (DIV1) 237 Page 157
1330 And yet many refuse to obey this Command, lest they should be obliged more strictly to obey all the other. How little do such Professors consider, And yet many refuse to obey this Command, lest they should be obliged more strictly to obey all the other. How little do such Professors Consider, cc av d vvb pc-acp vvi d n1, cs pns32 vmd vbi vvn av-dc av-j pc-acp vvi d dt j-jn. c-crq av-j vdb d n2 vvb, (9) discourse (DIV1) 237 Page 157
1331 how unbecoming it is to call themselves Christians; or that they are, (Antecedently by their Baptism and Christian Profession ) bound to obey Christ in all these Instances: how unbecoming it is to call themselves Christians; or that they Are, (Antecedently by their Baptism and Christian Profession) bound to obey christ in all these Instances: c-crq j pn31 vbz pc-acp vvi px32 njpg2; cc cst pns32 vbr, (av-j p-acp po32 n1 cc njp n1) vvd pc-acp vvi np1 p-acp d d n2: (9) discourse (DIV1) 237 Page 157
1332 And at the Lord's Table we do but renew the Obligation upon our selves to do so. And At the Lord's Table we do but renew the Obligation upon our selves to do so. cc p-acp dt n1|vbz n1 pns12 vdb p-acp vvi dt n1 p-acp po12 n2 pc-acp vdi av. (9) discourse (DIV1) 237 Page 157
1333 We are bound to obey Christ as our Ruler, and to yield Obedience to all the Laws of Christ, whether we come to this Table or no; We Are bound to obey christ as our Ruler, and to yield obedience to all the Laws of christ, whither we come to this Table or no; pns12 vbr vvn pc-acp vvi np1 p-acp po12 n1, cc pc-acp vvi n1 p-acp d dt n2 pp-f np1, cs pns12 vvb p-acp d n1 cc av-dx; (9) discourse (DIV1) 237 Page 157
1334 Though we are also bound to come, and to profess and promise Obedience there. Though we Are also bound to come, and to profess and promise obedience there. cs pns12 vbr av vvn pc-acp vvi, cc pc-acp vvi cc vvi n1 a-acp. (9) discourse (DIV1) 237 Page 157
1335 There are other Objections I may consider hereafter, and therefore shall now close with a few words of Counsel. There Are other Objections I may Consider hereafter, and Therefore shall now close with a few words of Counsel. pc-acp vbr j-jn n2 pns11 vmb vvi av, cc av vmb av vvi p-acp dt d n2 pp-f n1. (9) discourse (DIV1) 238 Page 157
1336 1. Let those of us, who have eaten of this Bread, and drunk of this Cup, 1. Let those of us, who have eaten of this Bred, and drunk of this Cup, crd vvb d pp-f pno12, r-crq vhb vvn pp-f d n1, cc vvn pp-f d n1, (9) discourse (DIV1) 239 Page 157
1337 and so have professedly had Communion in the Body and Blood of Christ; and so have professedly had Communion in the Body and Blood of christ; cc av vhi av-vvn vhn n1 p-acp dt n1 cc n1 pp-f np1; (9) discourse (DIV1) 239 Page 157
1338 Let us Examine whether we have really and truly had any Fellowship with him in this Ordinance, or no; Let us Examine whither we have really and truly had any Fellowship with him in this Ordinance, or no; vvb pno12 vvb cs pns12 vhb av-j cc av-j vhd d n1 p-acp pno31 p-acp d n1, cc av-dx; (9) discourse (DIV1) 239 Page 157
1339 Whether we have only partaked of the outward Signs, and been present at such a Feast of Love, without any Spiritual Nourishment to our Souls. Without attending to this, the Design of the Institution is overlooked, Whither we have only partaked of the outward Signs, and been present At such a Feast of Love, without any Spiritual Nourishment to our Souls. Without attending to this, the Design of the Institution is overlooked, cs pns12 vhb av-j vvn pp-f dt j n2, cc vbi j p-acp d dt n1 pp-f n1, p-acp d j n1 p-acp po12 n2. p-acp vvg p-acp d, dt n1 pp-f dt n1 vbz vvn, (9) discourse (DIV1) 239 Page 158
1340 and all the Genuine Advantages of it will be lost. and all the Genuine Advantages of it will be lost. cc d dt j n2 pp-f pn31 vmb vbi vvn. (9) discourse (DIV1) 239 Page 158
1341 Without this, we have but played the Hypocrites, and Acted a Part, and shall pay dear for our Solemn Trifling, as having slighted the Redeemer's Love, and made our selves Guilty of his body and blood. Without this, we have but played the Hypocrites, and Acted a Part, and shall pay dear for our Solemn Trifling, as having slighted the Redeemer's Love, and made our selves Guilty of his body and blood. p-acp d, pns12 vhb cc-acp vvd dt n2, cc vvn dt n1, cc vmb vvi j-jn p-acp po12 j j-vvg, c-acp vhg vvn dt ng1 n1, cc vvn po12 n2 j pp-f po31 n1 cc n1. (9) discourse (DIV1) 239 Page 158
1342 If we have not laboured to see the Evil of Sin, and to have our hatred of it encreased. If we have not laboured to see the Evil of since, and to have our hatred of it increased. cs pns12 vhb xx vvn p-acp vvb dt n-jn pp-f n1, cc p-acp vhb po12 n1 pp-f pn31 vvd. (9) discourse (DIV1) 240 Page 158
1343 If we have not found our Hearts set more against it, and our Resolutions confirmed to forsake it. If we have not found our Hearts Set more against it, and our Resolutions confirmed to forsake it. cs pns12 vhb xx vvn po12 n2 vvn av-dc p-acp pn31, cc po12 n2 vvd pc-acp vvi pn31. (9) discourse (DIV1) 240 Page 158
1344 If we have not felt the Attractive Influence of the Love of Christ, to bring us to Adore him, If we have not felt the Attractive Influence of the Love of christ, to bring us to Adore him, cs pns12 vhb xx vvn dt j n1 pp-f dt n1 pp-f np1, pc-acp vvi pno12 pc-acp vvi pno31, (9) discourse (DIV1) 240 Page 158
1345 and Magnifie his Condescention and Love If we have not had Admiring Thoughts of the blessed God, of the Purity of his Na•ure, the Justice of his Government, and all his Excellent Perfections, which are so highly honoured in our Redemption by the bloody Sacrifice of Christ. If we have not been cordial and unfeigned in the Dedication of our selves to him, and Magnify his Condescension and Love If we have not had Admiring Thoughts of the blessed God, of the Purity of his Na•ure, the justice of his Government, and all his Excellent Perfections, which Are so highly honoured in our Redemption by the bloody Sacrifice of christ. If we have not been cordial and unfeigned in the Dedication of our selves to him, cc vvi po31 n1 cc n1 cs pns12 vhb xx vhn vvg n2 pp-f dt vvn np1, pp-f dt n1 pp-f po31 n1, dt n1 pp-f po31 n1, cc d po31 j n2, r-crq vbr av av-j vvn p-acp po12 n1 p-acp dt j n1 pp-f np1. cs pns12 vhb xx vbn j cc j p-acp dt n1 pp-f po12 n2 p-acp pno31, (9) discourse (DIV1) 240 Page 158
1346 and all we have, and are, to be at his Dispose and Order for the rest of our Time. and all we have, and Are, to be At his Dispose and Order for the rest of our Time. cc d pns12 vhb, cc vbr, pc-acp vbi p-acp po31 vvb cc n1 p-acp dt n1 pp-f po12 n1. (9) discourse (DIV1) 240 Page 158
1347 If we have not had our Thoughts raised up to Heaven, to a risen glorified Redeemer on his Throne, If we have not had our Thoughts raised up to Heaven, to a risen glorified Redeemer on his Throne, cs pns12 vhb xx vhn po12 n2 vvn a-acp p-acp n1, p-acp dt vvn vvn n1 p-acp po31 n1, (9) discourse (DIV1) 240 Page 158
1348 as triumphing over all the Adversaries of our Salvation, as able to save to the uttermost All that come to God by him, as triumphing over all the Adversaries of our Salvation, as able to save to the uttermost All that come to God by him, c-acp vvg p-acp d dt n2 pp-f po12 n1, c-acp j pc-acp vvi p-acp dt j d cst vvb p-acp np1 p-acp pno31, (9) discourse (DIV1) 240 Page 159
1349 as faithful to compleat what he hath begun, and to preserve what is committed to him, as faithful to complete what he hath begun, and to preserve what is committed to him, c-acp j p-acp j r-crq pns31 vhz vvn, cc pc-acp vvi r-crq vbz vvn p-acp pno31, (9) discourse (DIV1) 240 Page 159
1350 and to give us the full purchase of his Meritorious Death in the Heavenly Kingdom. and to give us the full purchase of his Meritorious Death in the Heavenly Kingdom. cc pc-acp vvi pno12 dt j n1 pp-f po31 j n1 p-acp dt j n1. (9) discourse (DIV1) 240 Page 159
1351 And if we have not been melted under the sense of pardoning, Mercy to our selves, And if we have not been melted under the sense of pardoning, Mercy to our selves, cc cs pns12 vhb xx vbn vvn p-acp dt n1 pp-f vvg, n1 p-acp po12 n2, (9) discourse (DIV1) 241 Page 159
1352 and brought to a better Temper of Mind, as to the Forgiveness of Others. and brought to a better Temper of Mind, as to the Forgiveness of Others. cc vvd p-acp dt jc vvi pp-f n1, c-acp p-acp dt n1 pp-f n2-jn. (9) discourse (DIV1) 241 Page 159
1353 If we have not had Love to our Fellow-Christians more excited in us, to all that are Members of the same Body; If we have not had Love to our Fellow-Christians more excited in us, to all that Are Members of the same Body; cs pns12 vhb xx vhn n1 p-acp po12 j n1 vvd p-acp pno12, p-acp d cst vbr n2 pp-f dt d n1; (9) discourse (DIV1) 241 Page 159
1354 though they err and mistake, though they diner from us, though they be angry with us, though they err and mistake, though they dinner from us, though they be angry with us, cs pns32 vvb cc vvi, cs pns32 n1 p-acp pno12, cs pns32 vbb j p-acp pno12, (9) discourse (DIV1) 241 Page 159
1355 though they think hardly of us, and speak hardly against us: though they think hardly of us, and speak hardly against us: cs pns32 vvb av pp-f pno12, cc vvb av p-acp pno12: (9) discourse (DIV1) 241 Page 159
1356 Yet if we have not had our Spirits brought to a Temper able to forgive them, to pray for them, Yet if we have not had our Spirits brought to a Temper able to forgive them, to pray for them, av cs pns12 vhb xx vhn po12 n2 vvn p-acp dt vvi j pc-acp vvi pno32, pc-acp vvi p-acp pno32, (9) discourse (DIV1) 241 Page 159
1357 and be ready to do them good, &c. We cannot say, we have had Communion with Christ in his Ordinance. and be ready to do them good, etc. We cannot say, we have had Communion with christ in his Ordinance. cc vbi j pc-acp vdi pno32 j, av pns12 vmbx vvi, pns12 vhb vhn n1 p-acp np1 p-acp po31 n1. (9) discourse (DIV1) 241 Page 159
1358 For such Effects as these wi•l follow upon it; For such Effects as these wi•l follow upon it; p-acp d n2 c-acp d vmb vvi p-acp pn31; (9) discourse (DIV1) 241 Page 159
1359 Or rather it is in these things, wherein a great part of our Spiritual Communion doth consist. Or rather it is in these things, wherein a great part of our Spiritual Communion does consist. cc av-c pn31 vbz p-acp d n2, c-crq dt j n1 pp-f po12 j n1 vdz vvi. (9) discourse (DIV1) 241 Page 159
1360 2. If there have been any thing of this kind, bless God for such a merciful Season: 2. If there have been any thing of this kind, bless God for such a merciful Season: crd cs pc-acp vhi vbn d n1 pp-f d n1, vvb np1 p-acp d dt j n1: (9) discourse (DIV1) 242 Page 159
1361 For this is the Real Advantage and Good of any such Ordinance, when it Rectifies our Spirits, and betters our frame, For this is the Real Advantage and Good of any such Ordinance, when it Rectifies our Spirits, and betters our frame, p-acp d vbz dt j n1 cc j pp-f d d n1, c-crq pn31 vvz po12 n2, cc vvz po12 n1, (9) discourse (DIV1) 242 Page 160
1362 and subdues our Corruptions, and recovers us from our back-slidings, and gives us any thing more of the Divine Image and Likeness, and makes us hate Sin more, and love God and one another better. and subdues our Corruptions, and recovers us from our backslidings, and gives us any thing more of the Divine Image and Likeness, and makes us hate since more, and love God and one Another better. cc vvz po12 n2, cc vvz pno12 p-acp po12 j, cc vvz pno12 d n1 av-dc pp-f dt j-jn n1 cc n1, cc vvz pno12 vvi n1 av-dc, cc n1 np1 cc crd n-jn jc. (9) discourse (DIV1) 242 Page 160
1363 This is the Real Advantage of such Seasons; This is the Real Advantage of such Seasons; d vbz dt j n1 pp-f d n2; (9) discourse (DIV1) 242 Page 160
1364 These are gainful Opportunities indeed, where these Things are Attained, where in any measure there are such Consequences of Approaching to the Lord's Table. These Are gainful Opportunities indeed, where these Things Are Attained, where in any measure there Are such Consequences of Approaching to the Lord's Table. d vbr j n2 av, c-crq d n2 vbr vvn, c-crq p-acp d n1 pc-acp vbr d n2 pp-f vvg p-acp dt ng1 n1. (9) discourse (DIV1) 242 Page 160
1365 3. Let us endeavour hence-forward to walk worthy of such a Priviledge, and long for the Repetition of it. 3. Let us endeavour henceforward to walk worthy of such a Privilege, and long for the Repetition of it. crd vvb pno12 vvi av pc-acp vvi j pp-f d dt n1, cc av-j p-acp dt n1 pp-f pn31. (9) discourse (DIV1) 243 Page 160
1366 Let us watch our Spirits this Evening, and to Morrow, and the following Week and Month; Let us watch our Spirits this Evening, and to Morrow, and the following Week and Monn; vvb pno12 vvi po12 n2 d n1, cc p-acp n1, cc dt j-vvg n1 cc n1; (9) discourse (DIV1) 243 Page 160
1367 that we may not presently lose the Savour of these things, by secular and common Discourse, and vain Converse: that we may not presently loose the Savour of these things, by secular and Common Discourse, and vain Converse: cst pns12 vmb xx av-j vvi dt n1 pp-f d n2, p-acp j cc j n1, cc j n1: (9) discourse (DIV1) 243 Page 160
1368 When we go away from the Publick Worship, let us spend the Remainder of the Day in such Offices, When we go away from the Public Worship, let us spend the Remainder of the Day in such Offices, c-crq pns12 vvb av p-acp dt j n1, vvb pno12 vvi dt n1 pp-f dt n1 p-acp d n2, (9) discourse (DIV1) 243 Page 160
1369 and Exercises of Religion, as may Assist us to prosecute our Great Design, and may strengthen the Vows of God, into which we have newly entred. and Exercises of Religion, as may Assist us to prosecute our Great Design, and may strengthen the Vows of God, into which we have newly entered. cc n2 pp-f n1, c-acp vmb vvi pno12 pc-acp vvi po12 j n1, cc vmb vvi dt n2 pp-f np1, p-acp r-crq pns12 vhb av-j vvn. (9) discourse (DIV1) 243 Page 160
1370 And let us shew we like his Fare, and are pleased with the Entertainments of his House, by desiring more such Opportunities, and by Improving them when-ever they return. And let us show we like his Fare, and Are pleased with the Entertainments of his House, by desiring more such Opportunities, and by Improving them whenever they return. cc vvb pno12 vvi pns12 vvb po31 n1, cc vbr vvn p-acp dt n2 pp-f po31 n1, p-acp vvg av-dc d n2, cc p-acp vvg pno32 j pns32 vvb. (9) discourse (DIV1) 244 Page 161
1371 One thing have I desired of the Lord, says the Psalmist, and that will I seek after, that I may dwell in the House of the Lord for ever. One thing have I desired of the Lord, Says the Psalmist, and that will I seek After, that I may dwell in the House of the Lord for ever. crd n1 vhb pns11 vvn pp-f dt n1, vvz dt n1, cc cst vmb pns11 vvi a-acp, cst pns11 vmb vvi p-acp dt n1 pp-f dt n1 c-acp av. (9) discourse (DIV1) 244 Page 161
1372 By this means we should endeavour to become growing, thriving, fruitful, humble, self-denying, heavenly, exemplary Christians, walking worthy of our High and Holy Calling, purifying our selves more and more from all filthiness of Flesh and Spirit. By this means we should endeavour to become growing, thriving, fruitful, humble, self-denying, heavenly, exemplary Christians, walking worthy of our High and Holy Calling, purifying our selves more and more from all filthiness of Flesh and Spirit. p-acp d n2 pns12 vmd vvi p-acp vvb vvg, j-vvg, j, j, j, j, j np1, vvg j pp-f po12 j cc j vvg, n-vvg po12 px22 dc cc av-dc p-acp d n1 pp-f n1 cc n1. (9) discourse (DIV1) 244 Page 161
1373 That our Hearts may be more fixed for God and Christ, against all Competitors, and under all Discouragements. That our Hearts may be more fixed for God and christ, against all Competitors, and under all Discouragements. d po12 n2 vmb vbi av-dc vvn p-acp np1 cc np1, p-acp d n2, cc p-acp d n2. (9) discourse (DIV1) 244 Page 161
1374 That Christ Jesus may have the more intire Possession of our Souls, and the Service of our Lives. That christ jesus may have the more entire Possession of our Souls, and the Service of our Lives. cst np1 np1 vmb vhi dt av-dc j n1 pp-f po12 n2, cc dt n1 pp-f po12 n2. (9) discourse (DIV1) 244 Page 161
1375 That his Love being shed abroad in our Hearts, nothing may ever be able to separate us from it. That his Love being shed abroad in our Hearts, nothing may ever be able to separate us from it. cst po31 n1 vbg vvn av p-acp po12 n2, pix vmb av vbi j pc-acp vvi pno12 p-acp pn31. (9) discourse (DIV1) 244 Page 161
1376 That whether we live or dye, Christ may be All in All to us. Who hath loved us, and washed us from our sins in his own blood. That whither we live or die, christ may be All in All to us. Who hath loved us, and washed us from our Sins in his own blood. cst cs pns12 vvb cc vvi, np1 vmb vbi d p-acp d p-acp pno12. r-crq vhz vvn pno12, cc vvn pno12 p-acp po12 n2 p-acp po31 d n1. (9) discourse (DIV1) 244 Page 161
1377 To Him be Glory, throughout all the Churches for ever. Amen. To Him be Glory, throughout all the Churches for ever. Amen. p-acp pno31 vbi n1, p-acp d dt n2 p-acp av. uh-n. (9) discourse (DIV1) 244 Page 161
1378 The Fifth Discourse, Before The LORD's SUPPER. THE Sin and Danger OF Unworthy Receiving. From 1 COR. XI. xxix: He that eateth and drinketh unworthily, eateth and drinketh damnation to himself. The Fifth Discourse, Before The LORD's SUPPER. THE since and Danger OF Unworthy Receiving. From 1 COR. XI. xxix: He that Eateth and Drinketh unworthily, Eateth and Drinketh damnation to himself. dt ord n1, p-acp dt ng1 n1. dt n1 cc n1 pp-f j vvg. p-acp crd fw-la. crd. crd: pns31 cst vvz cc vvz av-j, vvz cc vvz n1 p-acp px31. (10) discourse (DIV1) 244 Page 163
1379 SO deep and General is the Corruption of Mankind, that it may truly be said of very Many, whose Carriage and Conversation is fair and unspotted, that they are rather restrained by the Fear of Punishment, than of Guilt; SO deep and General is the Corruption of Mankind, that it may truly be said of very Many, whose Carriage and Conversation is fair and unspotted, that they Are rather restrained by the fear of Punishment, than of Gilded; av j-jn cc j vbz dt n1 pp-f n1, cst pn31 vmb av-j vbi vvn pp-f av d, rg-crq n1 cc n1 vbz j cc j, cst pns32 vbr av-c vvn p-acp dt n1 pp-f n1, cs pp-f j-vvn; (10) discourse (DIV1) 246 Page 163
1380 of being Sufferers rather than of being Criminal. of being Sufferers rather than of being Criminal. a-acp vbg n2 av-c cs pp-f vbg j-jn. (10) discourse (DIV1) 246 Page 163
1381 Such an Errour, it is true, is injurious to the Dignity of the Divine Law, and to the Honour and Authority of God's Government: Nevertheless God doth so far Accommodate himself to our State, Such an Error, it is true, is injurious to the Dignity of the Divine Law, and to the Honour and authority of God's Government: Nevertheless God does so Far Accommodate himself to our State, d dt n1, pn31 vbz j, vbz j p-acp dt n1 pp-f dt j-jn n1, cc p-acp dt n1 cc n1 pp-f npg1 n1: av np1 vdz av av-j vvi px31 p-acp po12 n1, (10) discourse (DIV1) 246 Page 164
1382 as to Rule us by Moral Arguments, that are proper to Influence our Hopes and Fears; as to Rule us by Moral Arguments, that Are proper to Influence our Hope's and Fears; c-acp pc-acp vvi pno12 p-acp j n2, cst vbr j p-acp n1 po12 ng1 cc n2; (10) discourse (DIV1) 246 Page 164
1383 and therefore employs Threatnings as well as Promises, and punishes some, as Examples of Severity, to warn others from the like Transgressions. and Therefore employs Threatenings as well as Promises, and Punishes Some, as Examples of Severity, to warn Others from the like Transgressions. cc av vvz n2-vvg a-acp av c-acp vvz, cc vvz d, c-acp n2 pp-f n1, pc-acp vvi n2-jn p-acp dt j n2. (10) discourse (DIV1) 246 Page 164
1384 This Method the Apostle makes use of, in this and the foregoing Chapter, when he designed to Reform the scandalous Abuse of the Lord's Supper, which these Corinthians were guilty of. This Method the Apostle makes use of, in this and the foregoing Chapter, when he designed to Reform the scandalous Abuse of the Lord's Supper, which these Corinthians were guilty of. d n1 dt n1 vvz n1 pp-f, p-acp d cc dt vvg n1, c-crq pns31 vvd pc-acp vvi dt j vvi pp-f dt ng1 n1, r-crq d np1 vbdr j pp-f. (10) discourse (DIV1) 247 Page 164
1385 After he had Explained the Nature of the Institution, and opened the Design and End of it, he had Represented it, After he had Explained the Nature of the Institution, and opened the Design and End of it, he had Represented it, p-acp pns31 vhd vvn dt n1 pp-f dt n1, cc vvd dt n1 cc vvb pp-f pn31, pns31 vhd vvn pn31, (10) discourse (DIV1) 247 Page 164
1386 as the Communion of the Body and Blood of Christ: as the Communion of the Body and Blood of christ: c-acp dt n1 pp-f dt n1 cc n1 pp-f np1: (10) discourse (DIV1) 247 Page 164
1387 He tells them what most manifestly follows from thence, viz. The Greatness of the Sin, to eat of that Bread, and drink of that Cup unworthily; He tells them what most manifestly follows from thence, viz. The Greatness of the since, to eat of that Bred, and drink of that Cup unworthily; pns31 vvz pno32 r-crq av-ds av-j vvz p-acp av, n1 dt n1 pp-f dt n1, p-acp vvb pp-f d n1, cc n1 pp-f d n1 av-j; (10) discourse (DIV1) 247 Page 164
1388 that if they do it without Self Examination, they are guilty of the Body and Blood of the Lord; that if they do it without Self Examination, they Are guilty of the Body and Blood of the Lord; cst cs pns32 vdb pn31 p-acp n1 n1, pns32 vbr j pp-f dt n1 cc n1 pp-f dt n1; (10) discourse (DIV1) 247 Page 164
1389 They offend against the Lord Redeemer, who hath appointed this Sacred Rite, and even against his Body and Blood, which are Signified and Represented by the Bread and Wine, as the Memorial and Sign of it. They offend against the Lord Redeemer, who hath appointed this Sacred Rite, and even against his Body and Blood, which Are Signified and Represented by the Bred and Wine, as the Memorial and Signen of it. pns32 vvb p-acp dt n1 np1, r-crq vhz vvn d j n1, cc av p-acp po31 n1 cc n1, r-crq vbr vvn cc vvn p-acp dt n1 cc n1, p-acp dt n-jn cc vvb pp-f pn31. (10) discourse (DIV1) 247 Page 165
1390 This, to those that have any due Regard to the Authority and Love of a dying Saviour, one would think should be Argument enough; This, to those that have any due Regard to the authority and Love of a dying Saviour, one would think should be Argument enough; d, p-acp d cst vhb d j-jn n1 p-acp dt n1 cc n1 pp-f dt j-vvg n1, pi vmd vvi vmd vbi n1 av-d; (10) discourse (DIV1) 248 Page 165
1391 But least it should not, besides the Declaration of their Sin, he Denounces the Punishment of it in these Words; But lest it should not, beside the Declaration of their since, he Denounces the Punishment of it in these Words; cc-acp cs pn31 vmd xx, p-acp dt n1 pp-f po32 n1, pns31 vvz dt n1 pp-f pn31 p-acp d n2; (10) discourse (DIV1) 248 Page 165
1392 That such do eat and drink Damnation to themselves. That such do eat and drink Damnation to themselves. cst d vdb vvi cc vvi n1 p-acp px32. (10) discourse (DIV1) 248 Page 165
1393 Wherein we have First, The Description of their Punishment, who do unworthily partake of the Lord's Supper, That they eat and drink Damnation to themselves. Wherein we have First, The Description of their Punishment, who do unworthily partake of the Lord's Supper, That they eat and drink Damnation to themselves. c-crq pns12 vhb ord, dt n1 pp-f po32 n1, r-crq vdb av-j vvi pp-f dt ng1 n1, cst pns32 vvb cc vvi n1 p-acp px32. (10) discourse (DIV1) 249 Page 165
1394 Secondly, the Reason of that Punishment, intimated in the Nature and kind of their Sin, That they discern not the Lord's Body. Secondly, the Reason of that Punishment, intimated in the Nature and kind of their since, That they discern not the Lord's Body. ord, dt n1 pp-f d n1, vvn p-acp dt n1 cc n1 pp-f po32 n1, cst pns32 vvb xx dt ng1 n1. (10) discourse (DIV1) 249 Page 165
1395 Before I consider the Punishment of Ʋnworthy Receivers, it will be proper to open a little the Nature of their Sin, mentioned in the latter part of the Verse, Not discerning the Lord's Body. Before I Consider the Punishment of Ʋnworthy Receivers, it will be proper to open a little the Nature of their since, mentioned in the latter part of the Verse, Not discerning the Lord's Body. c-acp pns11 vvb dt n1 pp-f j n2, pn31 vmb vbi j pc-acp vvi dt j dt n1 pp-f po32 n1, vvn p-acp dt d n1 pp-f dt n1, xx vvg dt ng1 n1. (10) discourse (DIV1) 250 Page 165
1396 This may refer to the foregoing Expression, of being Guilty of his body and blood; and the one Phrase will give light to the other: This may refer to the foregoing Expression, of being Guilty of his body and blood; and the one Phrase will give Light to the other: d vmb vvi p-acp dt vvg n1, pp-f vbg j pp-f po31 n1 cc n1; cc dt crd n1 vmb vvi n1 p-acp dt n-jn: (10) discourse (DIV1) 250 Page 165
1397 Such as receive Unworthily, are Guilty of the body and blood of Christ, because they do not discern, and distinguish it aright; They do not think of it as they ought; Such as receive Unworthily, Are Guilty of the body and blood of christ, Because they do not discern, and distinguish it aright; They do not think of it as they ought; d c-acp vvb av-j, vbr j pp-f dt n1 cc n1 pp-f np1, c-acp pns32 vdb xx vvi, cc vvi pn31 av; pns32 vdb xx vvi pp-f pn31 c-acp pns32 vmd; (10) discourse (DIV1) 250 Page 165
1398 They do not carry it suitable to its Excellent Nature and Ʋse; and so they eat and drink Judgment to themselves, by not discerning the Lord's body; And thereby are Criminal against the Person of the Redeemer, as cloathed with Human Nature, and as giving the Memorials of his body and blood separated, to betoken his Death and Sufferings. They do not carry it suitable to its Excellent Nature and Ʋse; and so they eat and drink Judgement to themselves, by not discerning the Lord's body; And thereby Are Criminal against the Person of the Redeemer, as clothed with Human Nature, and as giving the Memorials of his body and blood separated, to betoken his Death and Sufferings. pns32 vdb xx vvi pn31 j p-acp po31 j n1 cc n1; cc av pns32 vvb cc vvi n1 p-acp px32, p-acp xx vvg dt ng1 n1; cc av vbr j-jn p-acp dt n1 pp-f dt n1, a-acp vvn p-acp j n1, cc c-acp vvg dt n2-jn pp-f po31 n1 cc n1 vvn, pc-acp vvi po31 n1 cc n2. (10) discourse (DIV1) 250 Page 166
1399 For so we remember a crucified Saviour in this Ordinance. It is therefore no wonder, if such a Fault be severely punished. For so we Remember a Crucified Saviour in this Ordinance. It is Therefore no wonder, if such a Fault be severely punished. c-acp av pns12 vvb dt vvd n1 p-acp d n1. pn31 vbz av dx n1, cs d dt n1 vbi av-j vvn. (10) discourse (DIV1) 250 Page 166
1400 That which we Translate Discern, it is well known, signifies to make a difference between one thing and another; as Acts 15.19. That which we Translate Discern, it is well known, signifies to make a difference between one thing and Another; as Acts 15.19. cst r-crq pns12 vvb vvi, pn31 vbz av vvn, vvz pc-acp vvi dt n1 p-acp crd n1 cc j-jn; c-acp n2 crd. (10) discourse (DIV1) 251 Page 166
1401 So, not to discern the Lord's body, is not to difference and distinguish concerning it, to look no further than the outward sense, not to make a difference between common and sacramental bread, not to eye the body and blood of Christ, as signified by the Sacramental Elements; not to remember or consider his cruel Sufferings, which this should put us in Mind of. So, not to discern the Lord's body, is not to difference and distinguish Concerning it, to look no further than the outward sense, not to make a difference between Common and sacramental bred, not to eye the body and blood of christ, as signified by the Sacramental Elements; not to Remember or Consider his cruel Sufferings, which this should put us in Mind of. np1, xx pc-acp vvi dt ng1 n1, vbz xx p-acp n1 cc vvb vvg pn31, pc-acp vvi av-dx av-jc cs dt j n1, xx pc-acp vvi dt n1 p-acp j cc j n1, xx p-acp n1 dt n1 cc n1 pp-f np1, a-acp vvn p-acp dt j n2; xx pc-acp vvi cc vvi po31 j n2, r-crq d vmd vvi pno12 p-acp n1 pp-f. (10) discourse (DIV1) 251 Page 166
1402 This, be sure, is not to discern his body. This, be sure, is not to discern his body. np1, vbb j, vbz xx pc-acp vvi po31 n1. (10) discourse (DIV1) 251 Page 166
1403 But few can be supposed so ignorant, as not speculatively to discern and distinguish in this case. But few can be supposed so ignorant, as not speculatively to discern and distinguish in this case. p-acp d vmb vbi vvn av j, c-acp xx av-j p-acp vvb cc vvb p-acp d n1. (10) discourse (DIV1) 252 Page 166
1404 But practically to do so, is a greater matt•r; it Imports, to mind, to attend to, to esteem, to honour; But practically to do so, is a greater matt•r; it Imports, to mind, to attend to, to esteem, to honour; p-acp av-j pc-acp vdi av, vbz dt jc n1; pn31 vvz, p-acp n1, pc-acp vvi p-acp, pc-acp vvi, pc-acp vvi; (10) discourse (DIV1) 252 Page 166
1405 to apply, to use the body, and blood of Christ, and the sign, and the Memorial of it, according to its Dignity and Excellency: to apply, to use the body, and blood of christ, and the Signen, and the Memorial of it, according to its Dignity and Excellency: pc-acp vvi, p-acp vvb dt n1, cc n1 pp-f np1, cc dt n1, cc dt n-jn pp-f pn31, vvg p-acp po31 n1 cc n1: (10) discourse (DIV1) 252 Page 167
1406 And thereupon to compose the outward and inward Man, in partaking of this Ordinance, as those that know we have to do with Christ himself, And thereupon to compose the outward and inward Man, in partaking of this Ordinance, as those that know we have to do with christ himself, cc av pc-acp vvi dt j cc j n1, p-acp vvg pp-f d n1, p-acp d cst vvb pns12 vhb pc-acp vdi p-acp np1 px31, (10) discourse (DIV1) 252 Page 167
1407 and that the body and blood of Jesus Christ, is Refer'd to by the Bread and Wine. and that the body and blood of jesus christ, is Referred to by the Bred and Wine. cc cst dt n1 cc n1 pp-f np1 np1, vbz vvn p-acp p-acp dt n1 cc n1. (10) discourse (DIV1) 252 Page 167
1408 Such a discerning of his body would help to compose us to serious Reverence, would awaken suitable Affections. would excite the Exercise of Repentance, Faith, Love, Thankfulness and Joy, answerable to the Nature of this Feast of Love, upon the Sacrifice of Christ. This would Regulate the Behaviour of our Bodies, and the Temper of our Spirits, the Government of our Thoughts, and the Motions of our Affections, and make us Worthy Receivers. The Neglect of this, Such a discerning of his body would help to compose us to serious reverence, would awaken suitable Affections. would excite the Exercise of Repentance, Faith, Love, Thankfulness and Joy, answerable to the Nature of this Feast of Love, upon the Sacrifice of christ. This would Regulate the Behaviour of our Bodies, and the Temper of our Spirits, the Government of our Thoughts, and the Motions of our Affections, and make us Worthy Receivers. The Neglect of this, d dt vvg pp-f po31 n1 vmd vvi pc-acp vvi pno12 p-acp j n1, vmd vvi j n2. vmd vvi dt n1 pp-f n1, n1, n1, n1 cc vvb, j p-acp dt n1 pp-f d n1 pp-f n1, p-acp dt n1 pp-f np1. d vmd vvi dt n1 pp-f po12 n2, cc dt vvi pp-f po12 n2, dt n1 pp-f po12 n2, cc dt n2 pp-f po12 n2, cc vvb pno12 j n2. dt vvb pp-f d, (10) discourse (DIV1) 252 Page 167
1409 the not thus discerning the Lord's body, is the Sin here mentioned, and thereby they are Guilty of the body and blood of the Redeemer, i. e. the not thus discerning the Lord's body, is the since Here mentioned, and thereby they Are Guilty of the body and blood of the Redeemer, i. e. cs xx av vvg dt ng1 n1, vbz dt n1 av vvn, cc av pns32 vbr j pp-f dt n1 cc n1 pp-f dt n1, sy. sy. (10) discourse (DIV1) 252 Page 167
1410 They are Profanely Injurious to the very Person of Christ, they treat his sacred body and precious blood unworthily, and with Contempt. It is a Guilt like theirs, that abused and crucified the Lord himself, when he was upon Earth; They Are Profanely Injurious to the very Person of christ, they Treat his sacred body and precious blood unworthily, and with Contempt. It is a Gilded like theirs, that abused and Crucified the Lord himself, when he was upon Earth; pns32 vbr av-j j p-acp dt j n1 pp-f np1, pns32 vvi po31 j n1 cc j n1 av-j, cc p-acp n1. pn31 vbz dt j-vvn av-j png32, cst vvn cc vvd dt n1 px31, c-crq pns31 vbds p-acp n1; (10) discourse (DIV1) 252 Page 167
1411 It is a Sin again•• the body of Jesus Christ, against his Humanity; which of all Creatures that ever were upon Earth, It is a since again•• the body of jesus christ, against his Humanity; which of all Creatures that ever were upon Earth, pn31 vbz dt n1 n1 dt n1 pp-f np1 np1, p-acp po31 n1; r-crq pp-f d n2 cst av vbdr p-acp n1, (10) discourse (DIV1) 252 Page 168
1412 or that are now in Heaven, is the most Sacred. The Affront, Contempt and Injury, Redounds to the blessed Redeemer, as God Incarnate, as having our Nature now in Heaven: or that Are now in Heaven, is the most Sacred. The Affront, Contempt and Injury, Redounds to the blessed Redeemer, as God Incarnate, as having our Nature now in Heaven: cc d vbr av p-acp n1, vbz dt av-ds j. dt vvb, n1 cc n1, vvz p-acp dt vvn n1, p-acp np1 j, c-acp vhg po12 n1 av p-acp n1: (10) discourse (DIV1) 252 Page 168
1413 'tis an Injury to the body of Christ: That Body wherein he bore our Sins upon the Cross; it's an Injury to the body of christ: That Body wherein he boar our Sins upon the Cross; pn31|vbz dt n1 p-acp dt n1 pp-f np1: cst n1 c-crq pns31 vvd po12 n2 p-acp dt n1; (10) discourse (DIV1) 252 Page 168
1414 wherein as a Sacrifice for Sin, he offered himself to God; wherein as a Sacrifice for since, he offered himself to God; c-crq c-acp dt n1 p-acp n1, pns31 vvd px31 p-acp np1; (10) discourse (DIV1) 252 Page 168
1415 That Body that was prepared for him, and formed by the Holy Ghost in the Womb of the Virgin; That Body that was prepared for him, and formed by the Holy Ghost in the Womb of the Virgae; cst n1 cst vbds vvn p-acp pno31, cc vvn p-acp dt j n1 p-acp dt n1 pp-f dt n1; (10) discourse (DIV1) 252 Page 168
1416 that was afterwards Gloriously raised from the Dead to a Divine Life, and is now in Heaven, the Wonder and Admiration of the blessed Angels, and Raised to a State of Glory there, as the Pledge and Earnest of our Resurrection and Bliss. The not discerning the Lord's body, has such a Guilt as this Implyed in it. that was afterwards Gloriously raised from the Dead to a Divine Life, and is now in Heaven, the Wonder and Admiration of the blessed Angels, and Raised to a State of Glory there, as the Pledge and Earnest of our Resurrection and Bliss. The not discerning the Lord's body, has such a Gilded as this Employed in it. cst vbds av av-j vvn p-acp dt j p-acp dt j-jn n1, cc vbz av p-acp n1, dt n1 cc n1 pp-f dt j-vvn n2, cc vvn p-acp dt n1 pp-f n1 a-acp, p-acp dt n1 cc n1 pp-f po12 n1 cc n1. dt xx vvg dt ng1 n1, vhz d dt j-vvn c-acp d vvn p-acp pn31. (10) discourse (DIV1) 252 Page 168
1417 2. The Punishment of this Sin of Ʋnworthy Receiving, (expressed by not discerning the Lor'ds body, ) is here set forth by Eating and Drinking Damnation to our our selves, or Judgment to our selves. That is, As sure as he eats and drinks, if he do it unworthily; 2. The Punishment of this since of Ʋnworthy Receiving, (expressed by not discerning the Lord's body,) is Here Set forth by Eating and Drinking Damnation to our our selves, or Judgement to our selves. That is, As sure as he eats and drinks, if he do it unworthily; crd dt n1 pp-f d n1 pp-f j vvg, (vvd a-acp xx vvg dt n2 n1,) vbz av vvn av p-acp vvg cc vvg n1 p-acp po12 po12 n2, cc n1 p-acp po12 n2. cst vbz, p-acp j c-acp pns31 vvz cc vvz, cs pns31 vdb pn31 av-j; (10) discourse (DIV1) 253 Page 168
1418 So certain it is, that Judgment shall follow; he eats and drinks Judgment to himself. That Addition, To himself, may denote two Things: So certain it is, that Judgement shall follow; he eats and drinks Judgement to himself. That Addition, To himself, may denote two Things: av j pn31 vbz, cst n1 vmb vvi; pns31 vvz cc vvz n1 p-acp px31. cst n1, p-acp px31, vmb vvi crd n2: (10) discourse (DIV1) 253 Page 168
1419 First, That the whole blame should be laid upon our selves; First, That the Whole blame should be laid upon our selves; ord, cst dt j-jn n1 vmd vbi vvn p-acp po12 n2; (10) discourse (DIV1) 254 Page 169
1420 If such a Divine Institution, designed for the Spiritual Good and Advantage of our Souls, do prove to our Detriment and Damage: If such a Divine Institution, designed for the Spiritual Good and Advantage of our Souls, do prove to our Detriment and Damage: cs d dt j-jn n1, vvn p-acp dt j j cc n1 pp-f po12 n2, vdb vvi p-acp po12 n1 cc n1: (10) discourse (DIV1) 254 Page 169
1421 In such a case, it is we our selves that are the sole Cause of it. In such a case, it is we our selves that Are the sole Cause of it. p-acp d dt n1, pn31 vbz zz po12 n2 cst vbr dt j n1 pp-f pn31. (10) discourse (DIV1) 254 Page 169
1422 Secondly, The Expression may Import further, That such as Receive Ʋnworthily, they only hurt and defile Themselves, Secondly, The Expression may Import further, That such as Receive Ʋnworthily, they only hurt and defile Themselves, ord, dt n1 vmb n1 av-jc, cst d c-acp vvb av-j, pns32 av-j vvn cc vvi px32, (10) discourse (DIV1) 255 Page 169
1423 but not other Men that communicate with them. but not other Men that communicate with them. cc-acp xx j-jn n2 cst vvb p-acp pno32. (10) discourse (DIV1) 255 Page 169
1424 You may partake worthily, and to Edification, while Another, by unworthy Receiving, that sits in the same Pew, may Eat and drink Judgment and condemnation; You may partake worthily, and to Edification, while another, by unworthy Receiving, that sits in the same Pew, may Eat and drink Judgement and condemnation; pn22 vmb vvi av-j, cc p-acp n1, cs j-jn, p-acp j vvg, cst vvz p-acp dt d n1, vmb vvi cc vvi n1 cc n1; (10) discourse (DIV1) 255 Page 169
1425 but he eats and drinks Judgment to himself only, not to You. Ephes. 4.5. Every man shall bear his own burden: but he eats and drinks Judgement to himself only, not to You. Ephesians 4.5. Every man shall bear his own burden: p-acp pns31 vvz cc vvz n1 p-acp px31 av-j, xx p-acp pn22 np1 crd. d n1 vmb vvi po31 d n1: (10) discourse (DIV1) 255 Page 169
1426 Let every man prove his own work. Let every man prove his own work. vvb d n1 vvi po31 d n1. (10) discourse (DIV1) 255 Page 169
1427 It cannot be thought, that our Lord was defiled by coming to the Baptism of John, when there were such a Generation of Vipers who came to it, It cannot be Thought, that our Lord was defiled by coming to the Baptism of John, when there were such a Generation of Vipers who Come to it, pn31 vmbx vbi vvn, cst po12 n1 vbds vvn p-acp vvg p-acp dt n1 pp-f np1, c-crq pc-acp vbdr d dt n1 pp-f ng1 r-crq vvd p-acp pn31, (10) discourse (DIV1) 255 Page 169
1428 as well as Christ: Or that our Lord and the Eleven Apostles were defiled by the company of Judas at the Passover-Supper: For there be sure he was; as well as christ: Or that our Lord and the Eleven Apostles were defiled by the company of Judas At the Passover-Supper: For there be sure he was; c-acp av c-acp np1: cc d po12 n1 cc dt crd n2 vbdr vvn p-acp dt n1 pp-f np1 p-acp dt n1: p-acp pc-acp vbb j pns31 vbds; (10) discourse (DIV1) 255 Page 169
1429 The Lord's-Supper was at the close of it: The Lord's-Supper was At the close of it: dt n1 vbds p-acp dt j pp-f pn31: (10) discourse (DIV1) 255 Page 169
1430 And for his being present at that also, many contend, though Others think it probable, that he went out before. And for his being present At that also, many contend, though Others think it probable, that he went out before. cc p-acp po31 vbg j p-acp cst av, d vvb, c-acp n2-jn vvb pn31 j, cst pns31 vvd av a-acp. (10) discourse (DIV1) 255 Page 170
1431 But the presence of some unworthy persons is made an Argument by many against their Partaking of the Lord's Supper, in such or such a particular Church, as if their presence would defile and infect them. But the presence of Some unworthy Persons is made an Argument by many against their Partaking of the Lord's Supper, in such or such a particular Church, as if their presence would defile and infect them. p-acp dt n1 pp-f d j n2 vbz vvn dt n1 p-acp d p-acp po32 n-vvg pp-f dt n1|vbz n1, p-acp d cc d dt j n1, c-acp cs po32 n1 vmd vvi cc vvi pno32. (10) discourse (DIV1) 256 Page 170
1432 This therefore I shall consider as one Objection, which several are apt to make against the Performance of this Duty, Of frequent remembring the Death of Christ at his Table. This Therefore I shall Consider as one Objection, which several Are apt to make against the Performance of this Duty, Of frequent remembering the Death of christ At his Table. np1 av pns11 vmb vvi p-acp crd n1, r-crq j vbr j pc-acp vvi p-acp dt n1 pp-f d n1, pp-f j vvg dt n1 pp-f np1 p-acp po31 n1. (10) discourse (DIV1) 257 Page 170
1433 And then, Secondly, Consider the other Objection, from this Text, viz. From the Danger of Receiving Ʋnworthily, lest they should Eat and Drink Damnation to themselves. And, And then, Secondly, Consider the other Objection, from this Text, viz. From the Danger of Receiving Ʋnworthily, lest they should Eat and Drink Damnation to themselves. And, cc av, ord, vvb dt j-jn n1, p-acp d n1, n1 p-acp dt n1 pp-f vvg av-j, cs pns32 vmd vvi cc vvb n1 p-acp px32. cc, (10) discourse (DIV1) 258 Page 170
1434 Thirdly, What many more are wont to plead, That the Danger being so great, they durst not Adventure, till they know that they are Believers, or such as are Invited: Thirdly, What many more Are wont to plead, That the Danger being so great, they durst not Adventure, till they know that they Are Believers, or such as Are Invited: ord, q-crq d dc vbr j pc-acp vvi, cst dt n1 vbg av j, pns32 vvd xx vvi, c-acp pns32 vvb cst pns32 vbr n2, cc d c-acp vbr vvn: (10) discourse (DIV1) 259 Page 170
1435 For, it is Children's bread, and they durst not come till they are Assured of their Regeneration and Adoption. For, it is Children's bred, and they durst not come till they Are Assured of their Regeneration and Adoption. p-acp, pn31 vbz ng2 n1, cc pns32 vvd xx vvi c-acp pns32 vbr j-vvn pp-f po32 n1 cc n1. (10) discourse (DIV1) 259 Page 170
1436 I shall therefore enquire, Whether any ought to come to the Lord's Table, till they have Assurance, or while they want it. I shall Therefore inquire, Whither any ought to come to the Lord's Table, till they have Assurance, or while they want it. pns11 vmb av vvi, cs d pi pc-acp vvi p-acp dt ng1 n1, c-acp pns32 vhb n1, cc cs pns32 vvb pn31. (10) discourse (DIV1) 259 Page 171
1437 1. It is Objected by many, That they do not Communicate, because there are such and such Admitted, who ought not to come to the Table of the Lord: 1. It is Objected by many, That they do not Communicate, Because there Are such and such Admitted, who ought not to come to the Table of the Lord: crd pn31 vbz vvn p-acp d, cst pns32 vdb xx vvi, c-acp pc-acp vbr d cc d vvn, r-crq vmd xx pc-acp vvi p-acp dt n1 pp-f dt n1: (10) discourse (DIV1) 260 Page 171
1438 Such as walk disorderly, who discredit their Profession, and are as bad as any of their Neighbours, and Acquaintance. Such as walk disorderly, who discredit their Profession, and Are as bad as any of their Neighbours, and Acquaintance. d c-acp vvb j, r-crq vvb po32 n1, cc vbr a-acp j c-acp d pp-f po32 n2, cc n1. (10) discourse (DIV1) 260 Page 171
1439 And the Apostle says, 1 Cor. 5.10. That with such we should not so much as eat. And the Apostle Says, 1 Cor. 5.10. That with such we should not so much as eat. cc dt n1 vvz, crd np1 crd. cst p-acp d pns12 vmd xx av av-d c-acp vvi. (10) discourse (DIV1) 260 Page 171
1440 That we should have no fellowship with the unfruitful works of darkness, Ephes. 5.11. That we should withdraw, and separate, and have no free familiarity with such. That we should have no fellowship with the unfruitful works of darkness, Ephesians 5.11. That we should withdraw, and separate, and have no free familiarity with such. cst pns12 vmd vhb dx n1 p-acp dt j n2 pp-f n1, np1 crd. cst pns12 vmd vvi, cc vvi, cc vhb dx j n1 p-acp d. (10) discourse (DIV1) 260 Page 171
1441 2 Thes. 3.6. 2 Tim. 3.5. 2 Cor. 6.17. I Answer, First, That the Separation from Wicked Men required in such Passages of Holy Scripture, refers to our intimate Converse and Familiarity with such, who live in notorious and scandalous Sins, and do not Testifie their Repentance; We must avoid their company lest we be Infected: 2 Thebes 3.6. 2 Tim. 3.5. 2 Cor. 6.17. I Answer, First, That the Separation from Wicked Men required in such Passages of Holy Scripture, refers to our intimate Converse and Familiarity with such, who live in notorious and scandalous Sins, and do not Testify their Repentance; We must avoid their company lest we be Infected: crd np1 crd. crd np1 crd. crd np1 crd. pns11 vvb, ord, cst dt n1 p-acp j n2 vvn p-acp d n2 pp-f j n1, vvz p-acp po12 j n1 cc n1 p-acp d, r-crq vvb p-acp j cc j n2, cc vdb xx vvi po32 n1; pns12 vmb vvi po32 n1 cs pns12 vbb vvn: (10) discourse (DIV1) 260 Page 171
1442 And there is much more danger of Infection, by Familiarity with them in daily Converse, than by joyning with them in Religious Duties. But we must be careful not to call those Ʋngodly, whom we cannot prove to be so; And there is much more danger of Infection, by Familiarity with them in daily Converse, than by joining with them in Religious Duties. But we must be careful not to call those Ʋngodly, whom we cannot prove to be so; cc pc-acp vbz d dc n1 pp-f n1, p-acp n1 p-acp pno32 p-acp av-j vvi, cs p-acp vvg p-acp pno32 p-acp j n2. cc-acp pns12 vmb vbi j xx pc-acp vvi d j, ro-crq pns12 vmbx vvi pc-acp vbi av; (10) discourse (DIV1) 261 Page 172
1443 we should rather hope they are not, unless we can prove the contrary. we should rather hope they Are not, unless we can prove the contrary. pns12 vmd av-c vvb pns32 vbr xx, cs pns12 vmb vvi dt n-jn. (10) discourse (DIV1) 261 Page 172
1444 What Sins are there, that even a good Man, by the surprize of a Temptation, may not commit, who yet mourns in secret, What Sins Are there, that even a good Man, by the surprise of a Temptation, may not commit, who yet mourns in secret, q-crq n2 vbr a-acp, cst av dt j n1, p-acp dt vvi pp-f dt n1, vmb xx vvi, r-crq av vvz p-acp j-jn, (10) discourse (DIV1) 261 Page 172
1445 and truly Repents? It may be you may have heard of the Sins of many, of whose Repentance you have not heard; and truly Repents? It may be you may have herd of the Sins of many, of whose Repentance you have not herd; cc av-j vvz? pn31 vmb vbi pn22 vmb vhi vvn pp-f dt n2 pp-f d, pp-f rg-crq n1 pn22 vhb xx vvn; (10) discourse (DIV1) 261 Page 172
1446 And yet they might truly Repent, and you might know it, if you would enquire. And yet they might truly repent, and you might know it, if you would inquire. cc av pns32 vmd av-j vvi, cc pn22 vmd vvi pn31, cs pn22 vmd vvi. (10) discourse (DIV1) 261 Page 172
1447 But where the mixture of the •ares and the Wheat is such, that the one cannot be pull'd up without the other; But where the mixture of the •ares and the Wheat is such, that the one cannot be pulled up without the other; p-acp c-crq dt n1 pp-f dt n2 cc dt n1 vbz d, cst dt pi vmbx vbi vvn a-acp p-acp dt j-jn; (10) discourse (DIV1) 261 Page 172
1448 both must grow together till the Harvest. both must grow together till the Harvest. d vmb vvi av p-acp dt n1. (10) discourse (DIV1) 261 Page 172
1449 Such a Difference as God will make at the last Day, cannot now be made by us. Such a Difference as God will make At the last Day, cannot now be made by us. d dt n1 c-acp np1 vmb vvi p-acp dt ord n1, vmbx av vbi vvn p-acp pno12. (10) discourse (DIV1) 261 Page 172
1450 We may safer let the Righteous and Wicked go together, as if all were Righteous, when we cannot prove the contrary; We may safer let the Righteous and Wicked go together, as if all were Righteous, when we cannot prove the contrary; pns12 vmb av-jc vvi dt j cc j vvb av, c-acp cs d vbdr j, c-crq pns12 vmbx vvi dt j-jn; (10) discourse (DIV1) 262 Page 172
1451 And we do not therein make a false Judgment: we do not judge, that it is certain that such and such are Sincere, and truly Godly, but that it is probable they may be so. And we may have a stronger Confidence concerning the Sincerity of Some, while we have only probable Hopes of Others; yea with such Hopes there may be some Fear of their Hypocrisie joyned, And we do not therein make a false Judgement: we do not judge, that it is certain that such and such Are Sincere, and truly Godly, but that it is probable they may be so. And we may have a Stronger Confidence Concerning the Sincerity of some, while we have only probable Hope's of Others; yea with such Hope's there may be Some fear of their Hypocrisy joined, cc pns12 vdb xx av vvi dt j n1: pns12 vdb xx vvi, cst pn31 vbz j cst d cc d vbr j, cc av-j j, p-acp cst pn31 vbz j pns32 vmb vbi av. cc pns12 vmb vhi dt jc n1 vvg dt n1 pp-f d, cs pns12 vhb av-j j ng1 pp-f n2-jn; uh p-acp d ng1 pc-acp vmb vbi d n1 pp-f po32 n1 vvn, (10) discourse (DIV1) 262 Page 172
1452 when yet there is not sufficient Evidence against such to bar them from the Lord's Table; much less to exclude them after once they are Admitted to such a Priviledge. when yet there is not sufficient Evidence against such to bar them from the Lord's Table; much less to exclude them After once they Are Admitted to such a Privilege. c-crq av a-acp vbz xx j n1 p-acp d pc-acp vvi pno32 p-acp dt n1|vbz n1; av-d av-dc pc-acp vvi pno32 p-acp a-acp pns32 vbr vvn p-acp d dt n1. (10) discourse (DIV1) 262 Page 173
1453 A seemingly serious Profession, if not contradicted by a contrary Profession of Words or Actions, is the Evidence of Men's Interest in Church-Priviledges, in Foro Ecclesiae. Charity believeth all things, and hopeth all things. A seemingly serious Profession, if not contradicted by a contrary Profession of Words or Actions, is the Evidence of Men's Interest in Church-Priviledges, in Foro Ecclesiae. Charity Believeth all things, and Hopes all things. dt av-vvg j n1, cs xx vvd p-acp dt j-jn n1 pp-f n2 cc n2, vbz dt n1 pp-f ng2 n1 p-acp n2, p-acp fw-la np1. n1 vvz d n2, cc vvz d n2. (10) discourse (DIV1) 262 Page 173
1454 2. You ought first in Charity to reprove the guilty Persons, as you have opportunity, 2. You ought First in Charity to reprove the guilty Persons, as you have opportunity, crd pn22 vmd ord p-acp n1 pc-acp vvi dt j n2, c-acp pn22 vhb n1, (10) discourse (DIV1) 263 Page 173
1455 and to acq•aint the Pastors of the Churches, that they may deal faithfully with them in order to their Repentance ▪ and Several by such means may be brought to give you Satisfaction concerning their true Repentance, and Amendment. and to acq•aint the Pastors of the Churches, that they may deal faithfully with them in order to their Repentance ▪ and Several by such means may be brought to give you Satisfaction Concerning their true Repentance, and Amendment. cc pc-acp vvi dt ng1 pp-f dt n2, cst pns32 vmb vvi av-j p-acp pno32 p-acp n1 p-acp po32 n1 ▪ cc j p-acp d n2 vmb vbi vvn pc-acp vvi pn22 n1 vvg po32 j n1, cc n1. (10) discourse (DIV1) 263 Page 173
1456 But there are many who are so far from this, that, on the contrary, they solicit and tempt men to Sin, But there Are many who Are so Far from this, that, on the contrary, they solicit and tempt men to since, p-acp a-acp vbr d r-crq vbr av av-j p-acp d, cst, p-acp dt n-jn, pns32 vvb cc vvi n2 p-acp n1, (10) discourse (DIV1) 263 Page 173
1457 if they know they come to the Lords Table, that they may find occasion to reproach Re•igion: if they know they come to the lords Table, that they may find occasion to reproach Re•igion: cs pns32 vvb pns32 vvb p-acp dt n2 n1, cst pns32 vmb vvi n1 p-acp n1 n1: (10) discourse (DIV1) 263 Page 173
1458 and others applaud and consent with such as do this, that they may shame Religion by the Irregularities, and Others applaud and consent with such as do this, that they may shame Religion by the Irregularities, cc ng2-jn vvb cc vvi p-acp d c-acp vdb d, cst pns32 vmb vvi n1 p-acp dt n2, (10) discourse (DIV1) 263 Page 173
1459 and Excesses of some that profess it. Such have a dreadful Account to give to God. and Excesses of Some that profess it. Such have a dreadful Account to give to God. cc n2 pp-f d cst vvb pn31. d vhb dt j vvb pc-acp vvi p-acp np1. (10) discourse (DIV1) 263 Page 173
1460 And so have they, who come to the Lords Table, and yet by their Drunkenness, And so have they, who come to the lords Table, and yet by their drunkenness, cc av vhb pns32, r-crq vvb p-acp dt n2 n1, cc av p-acp po32 n1, (10) discourse (DIV1) 263 Page 174
1461 or Unfaithfulness, their Worldlyness, or Unrighteousness, or any disorderly walking, do give occasion to such an Objection, or Unfaithfulness, their Worldliness, or Unrighteousness, or any disorderly walking, do give occasion to such an Objection, cc n1, po32 n1, cc n1, cc d j n-vvg, vdb vvi n1 p-acp d dt n1, (10) discourse (DIV1) 263 Page 174
1462 and open the mouths of Enemies to reflect Dishonour, and Reproach upon the Profession of Religion in General, and open the mouths of Enemies to reflect Dishonour, and Reproach upon the Profession of Religion in General, cc vvi dt n2 pp-f n2 pc-acp vvi vvb, cc n1 p-acp dt n1 pp-f n1 p-acp n1, (10) discourse (DIV1) 263 Page 174
1463 and upon that particular Church or Congregati•n, unto which they are joined. and upon that particular Church or Congregati•n, unto which they Are joined. cc p-acp d j n1 cc n1, p-acp r-crq pns32 vbr vvn. (10) discourse (DIV1) 263 Page 174
1464 Such have a double Guilt to answer for, and woe be to them, if they do not Repent. Such have a double Gilded to answer for, and woe be to them, if they do not repent. d vhb dt j-jn j-vvn pc-acp vvi p-acp, cc n1 vbb p-acp pno32, cs pns32 vdb xx vvi. (10) discourse (DIV1) 263 Page 174
1465 Such as these we often warn not to come to the Lord's Table, till they give some good Testimony of their Repentance, and so far as they are known, they ought to be refus'd. Such as these we often warn not to come to the Lord's Table, till they give Some good Testimony of their Repentance, and so Far as they Are known, they ought to be refused. d c-acp d pns12 av vvb xx p-acp vvb p-acp dt ng1 n1, c-acp pns32 vvb d j n1 pp-f po32 n1, cc av av-j c-acp pns32 vbr vvn, pns32 vmd pc-acp vbi vvn. (10) discourse (DIV1) 263 Page 174
1466 3. If you know of a purer Communion, where there are none but Saints, at least such as you are strongly confident to be so; 3. If you know of a Purer Communion, where there Are none but Saints, At least such as you Are strongly confident to be so; crd cs pn22 vvb pp-f dt jc n1, c-crq pc-acp vbr pix cc-acp n2, p-acp ds d c-acp pn22 vbr av-j j pc-acp vbi av; (10) discourse (DIV1) 264 Page 174
1467 rather go and joyn with them, and communicate there, but do not live in the neglect and omission of this Duty. rather go and join with them, and communicate there, but do not live in the neglect and omission of this Duty. av-c vvb cc vvi p-acp pno32, cc vvb a-acp, cc-acp vdb xx vvi p-acp dt vvb cc n1 pp-f d n1. (10) discourse (DIV1) 264 Page 174
1468 For I am not pleading for any particular Church, or Society of Christians, but only speaking of the Duty in general, of all sincere Christians, to joyn somewhere, For I am not pleading for any particular Church, or Society of Christians, but only speaking of the Duty in general, of all sincere Christians, to join somewhere, c-acp pns11 vbm xx vvg p-acp d j n1, cc n1 pp-f np1, cc-acp av-j vvg pp-f dt n1 p-acp n1, pp-f d j np1, pc-acp vvi av, (10) discourse (DIV1) 264 Page 174
1469 for the Participation of this Ordinance. If you are scrupulous as to the Company admitted in some Christian Assemblies, and know of Others, which you think are purer, where you believe you can statedly communicate more to your Edification, do it without Delay. for the Participation of this Ordinance. If you Are scrupulous as to the Company admitted in Some Christian Assemblies, and know of Others, which you think Are Purer, where you believe you can statedly communicate more to your Edification, do it without delay. p-acp dt n1 pp-f d n1. cs pn22 vbr j c-acp p-acp dt n1 vvn p-acp d njp n2, cc vvb pp-f n2-jn, r-crq pn22 vvb vbr jc, c-crq pn22 vvb pn22 vmb av-j vvi av-dc p-acp po22 n1, vdb pn31 p-acp n1. (10) discourse (DIV1) 264 Page 175
1470 You are allowed by God, (and at present by the Laws of the Land too) to chuse your own Pastor. You Are allowed by God, (and At present by the Laws of the Land too) to choose your own Pastor. pn22 vbr vvn p-acp np1, (cc p-acp j p-acp dt n2 pp-f dt n1 av) pc-acp vvi po22 d n1. (10) discourse (DIV1) 264 Page 175
1471 4. However you ought to consider, That it is impossible but some Hypocrites, and false Professors ▪ will be Admitted to the Lord's Table. 4. However you ought to Consider, That it is impossible but Some Hypocrites, and false Professors ▪ will be Admitted to the Lord's Table. crd c-acp pn22 vmd pc-acp vvi, cst pn31 vbz j p-acp d n2, cc j n2 ▪ vmb vbi vvn p-acp dt ng1 n1. (10) discourse (DIV1) 265 Page 175
1472 Not only as Pride, and Covetousness, and Envy, and some such Sins, are hard to be defined, Not only as Pride, and Covetousness, and Envy, and Some such Sins, Are hard to be defined, xx av-j c-acp n1, cc n1, cc n1, cc d d n2, vbr j pc-acp vbi vvn, (10) discourse (DIV1) 265 Page 175
1473 so as to convince a particular Person, that in a prevailing Degree he is guilty of these: so as to convince a particular Person, that in a prevailing Degree he is guilty of these: av c-acp pc-acp vvi dt j n1, cst p-acp dt j-vvg n1 pns31 vbz j pp-f d: (10) discourse (DIV1) 265 Page 175
1474 Not only as it is hard to determine what particular Acts, now and then, of grosser Sins, are consistent with true Grace: But because the Tares and Wheat are mixt together in the visible Church, Not only as it is hard to determine what particular Acts, now and then, of grosser Sins, Are consistent with true Grace: But Because the Tares and Wheat Are mixed together in the visible Church, xx av-j c-acp pn31 vbz j pc-acp vvi r-crq j n2, av cc av, pp-f jc n2, vbr j p-acp j n1: cc-acp c-acp dt n2 cc n1 vbr vvn av p-acp dt j n1, (10) discourse (DIV1) 265 Page 175
1475 and All are not Israel that are of Israel. and All Are not Israel that Are of Israel. cc d vbr xx np1 cst vbr pp-f np1. (10) discourse (DIV1) 265 Page 175
1476 If we will Communicate with none but Saints, there is no Church on Earth we can joyn with, without Fear and Doubting. If we will Communicate with none but Saints, there is no Church on Earth we can join with, without fear and Doubting. cs pns12 vmb vvi p-acp pix cc-acp n2, a-acp vbz dx n1 p-acp n1 pns12 vmb vvi p-acp, p-acp n1 cc vvg. (10) discourse (DIV1) 265 Page 175
1477 So that if the Errours and Faults of the Pastors, or of the People, with whom we joyn in the Worship of God, do defile us, and make us guilty,; So that if the Errors and Faults of the Pastors, or of the People, with whom we join in the Worship of God, do defile us, and make us guilty,; av cst cs dt n2 cc n2 pp-f dt ng1, cc pp-f dt n1, p-acp ro-crq pns12 vvb p-acp dt n1 pp-f np1, vdb vvi pno12, cc vvb pno12 j,; (10) discourse (DIV1) 265 Page 175
1478 or if our Communion with them upon that account, be a Sin, we should joyn no where at all. or if our Communion with them upon that account, be a since, we should join no where At all. cc cs po12 n1 p-acp pno32 p-acp d n1, vbb dt n1, pns12 vmd vvi av-dx q-crq p-acp d. (10) discourse (DIV1) 265 Page 176
1479 'Tis true, If the Doctrine, Ordinances, and Worship of any Church be so corrupted, as that the Substance of the Worship is unlawful, Separation is a Duty: It's true, If the Doctrine, Ordinances, and Worship of any Church be so corrupted, as that the Substance of the Worship is unlawful, Separation is a Duty: pn31|vbz j, cs dt n1, n2, cc n1 pp-f d n1 vbb av vvn, c-acp d dt n1 pp-f dt n1 vbz j, n1 vbz dt n1: (10) discourse (DIV1) 266 Page 176
1480 For when any Thing sinful is required of us, as necessary to our Communion; in such Cases, Separation is a Christians Duty. For when any Thing sinful is required of us, as necessary to our Communion; in such Cases, Separation is a Christians Duty. c-acp c-crq d n1 j vbz vvn pp-f pno12, c-acp j p-acp po12 n1; p-acp d n2, n1 vbz dt njpg2 n1. (10) discourse (DIV1) 266 Page 176
1481 But to keep from the Ordinance, because some come unworthily to it, hath no Order or Command of Christ to warrant it. But to keep from the Ordinance, Because Some come unworthily to it, hath no Order or Command of christ to warrant it. p-acp pc-acp vvi p-acp dt n1, c-acp d vvb av-j p-acp pn31, vhz dx n1 cc vvb pp-f np1 pc-acp vvi pn31. (10) discourse (DIV1) 266 Page 176
1482 Though he had many Things against the Seven Asian Churches, Rev. 2.3. Though he had many Things against the Seven Asian Churches, Rev. 2.3. cs pns31 vhd d n2 p-acp dt crd jp n2, n1 crd. (10) discourse (DIV1) 266 Page 176
1483 yet he did not call them to separate; but there are Promises to them, if they keep themselves pure. yet he did not call them to separate; but there Are Promises to them, if they keep themselves pure. av pns31 vdd xx vvi pno32 p-acp vvb; p-acp a-acp vbr vvz p-acp pno32, cs pns32 vvb px32 j. (10) discourse (DIV1) 266 Page 176
1484 5. If it be unavoidable to Communicate with some such, as are not sincere Christians, then to do so is not unlawful. Every one is to Examine himself; so says the Apostle to these Corinthians, among whom there were so many unworthy Communicants; and if they Eat and drink unworthily, they did Eat and drink Judgment to Themselves. 5. If it be unavoidable to Communicate with Some such, as Are not sincere Christians, then to do so is not unlawful. Every one is to Examine himself; so Says the Apostle to these Corinthians, among whom there were so many unworthy Communicants; and if they Eat and drink unworthily, they did Eat and drink Judgement to Themselves. crd cs pn31 vbb j pc-acp vvi p-acp d d, c-acp vbr xx j np1, av pc-acp vdi av vbz xx j. d pi vbz p-acp vvb px31; av vvz dt n1 p-acp d np1, p-acp ro-crq a-acp vbdr av d j n2; cc cs pns32 vvb cc vvi av-j, pns32 vdd vvi cc vvi n1 p-acp px32. (10) discourse (DIV1) 267 Page 176
1485 Though the Apostle speaks of the Prophanation of that Ordinance by Some, he does not bid Others Withdraw, and Separate upon that Account. Though the Apostle speaks of the Profanation of that Ordinance by some, he does not bid Others Withdraw, and Separate upon that Account. cs dt n1 vvz pp-f dt n1 pp-f d n1 p-acp d, pns31 vdz xx vvi n2-jn vvb, cc j p-acp d vvb. (10) discourse (DIV1) 267 Page 176
1486 Christ hath commanded thee to Examine thy self, and so eat; christ hath commanded thee to Examine thy self, and so eat; np1 vhz vvn pno21 p-acp vvb po21 n1, cc av vvi; (10) discourse (DIV1) 267 Page 177
1487 but it is not necessary thou shouldst Examine and know the fitness of all Others. How would you know when to Communicate, but it is not necessary thou Shouldst Examine and know the fitness of all Others. How would you know when to Communicate, cc-acp pn31 vbz xx j pns21 vmd2 vvb cc vvb dt n1 pp-f d n2-jn. q-crq vmd pn22 vvi c-crq pc-acp vvi, (10) discourse (DIV1) 267 Page 177
1488 if we may not do it, till Others be prepared as well as we. if we may not do it, till Others be prepared as well as we. cs pns12 vmb xx vdi pn31, c-acp n2-jn vbb vvn a-acp av c-acp pns12. (10) discourse (DIV1) 267 Page 177
1489 Great Strictness, and Severity should be used in Judging of our selves, and our own Case; but we must use Great charity, and tenderness, as to the case of Others; and not conclude them Hypocrites, when we cannot tell but they truly Repent. But if they do not, their Presence cannot pollute me, Great Strictness, and Severity should be used in Judging of our selves, and our own Case; but we must use Great charity, and tenderness, as to the case of Others; and not conclude them Hypocrites, when we cannot tell but they truly repent. But if they do not, their Presence cannot pollute me, j n1, cc n1 vmd vbi vvn p-acp vvg pp-f po12 n2, cc po12 d n1; p-acp pns12 vmb vvi j n1, cc n1, a-acp p-acp dt n1 pp-f n2-jn; cc xx vvi pno32 n2, c-crq pns12 vmbx vvi cc-acp pns32 av-j vvb. cc-acp cs pns32 vdb xx, po32 n1 vmbx vvi pno11, (10) discourse (DIV1) 267 Page 177
1490 if I endeavour to discharge my Duty, by personal private Reproof; and then if that be unsuccessful, with Others, and afterwards by acquainting the Pastors of the Church, &c. if I endeavour to discharge my Duty, by personal private Reproof; and then if that be unsuccessful, with Others, and afterwards by acquainting the Pastors of the Church, etc. cs pns11 vvb pc-acp vvi po11 n1, p-acp j j n1; cc av cs d vbb j, p-acp n2-jn, cc av p-acp vvg dt ng1 pp-f dt n1, av (10) discourse (DIV1) 267 Page 177
1491 If I have Right to come to the Lord's Table, shall the coming of Another that has none, bar my Right? Shall I sin in keeping from the Ordinance, because another sins in coming to it? Or because the Church, If I have Right to come to the Lord's Table, shall the coming of another that has none, bar my Right? Shall I sin in keeping from the Ordinance, Because Another Sins in coming to it? Or Because the Church, cs pns11 vhb j-jn p-acp vvb p-acp dt ng1 n1, vmb dt n-vvg pp-f j-jn cst vhz pix, vvb po11 n-jn? vmb pns11 vvi p-acp vvg p-acp dt n1, c-acp j-jn n2 p-acp vvg p-acp pn31? cc c-acp dt n1, (10) discourse (DIV1) 268 Page 177
1492 or the Pastor sins in not Exclu•ing of him? The power of the Keys is not in my hand, I have no Authority to cast out such a Member. or the Pastor Sins in not Exclu•ing of him? The power of the Keys is not in my hand, I have no authority to cast out such a Member. cc dt n1 n2 p-acp xx vvg pp-f pno31? dt n1 pp-f dt n2 vbz xx p-acp po11 n1, pns11 vhb dx n1 pc-acp vvi av d dt n1. (10) discourse (DIV1) 268 Page 177
1493 And though that particular Pastor, or Church should be faulty in not doing of it, it is not yet a sufficient ground o• my Separation, Rev. 2.14.15.20. It I have a Wedding Garment, I will come to the Marriage Feast, though there should be Others there that have none. Should not I offer my Gift at the Altar, because my Neighbour comes there with me, who should first go, and be reconciled to his brother? I may relish and digest my Food, though there is one who sits by me, who hath a weak Stomach and a bad Digestion. And though that particular Pastor, or Church should be faulty in not doing of it, it is not yet a sufficient ground o• my Separation, Rev. 2.14.15.20. It I have a Wedding Garment, I will come to the Marriage Feast, though there should be Others there that have none. Should not I offer my Gift At the Altar, Because my Neighbour comes there with me, who should First go, and be reconciled to his brother? I may relish and digest my Food, though there is one who sits by me, who hath a weak Stomach and a bad Digestion. cc cs cst j n1, cc n1 vmd vbi j p-acp xx vdg pp-f pn31, pn31 vbz xx av dt j n1 n1 po11 n1, n1 crd. pn31 pns11 vhb dt n1 n1, pns11 vmb vvi p-acp dt n1 n1, cs a-acp vmd vbi n2-jn a-acp cst vhb pix. vmd xx pns11 vvb po11 n1 p-acp dt n1, c-acp po11 n1 vvz a-acp p-acp pno11, r-crq vmd ord vvi, cc vbi vvn p-acp po31 n1? pns11 vmb vvi cc vvb po11 n1, cs pc-acp vbz pi r-crq vvz p-acp pno11, r-crq vhz dt j n1 cc dt j n1. (10) discourse (DIV1) 268 Page 177
1494 If I am duly prepared, it will not hurt me that Another is not: If I am duly prepared, it will not hurt me that another is not: cs pns11 vbm av-jn vvn, pn31 vmb xx vvi pno11 d n-jn vbz xx: (10) discourse (DIV1) 268 Page 178
1495 Whilst I partake not of other Mens Sins, surely I may joyn with them, in the Performance of necessary Duties. While I partake not of other Men's Sins, surely I may join with them, in the Performance of necessary Duties. cs pns11 vvb xx pp-f j-jn ng2 n2, av-j pns11 vmb vvi p-acp pno32, p-acp dt n1 pp-f j n2. (10) discourse (DIV1) 268 Page 178
1496 I say not, That the Wicked and the Ʋnregenerate ought to come; I say not, That the Wicked and the Ʋnregenerate ought to come; pns11 vvb xx, cst dt j cc dt j pi pc-acp vvi; (10) discourse (DIV1) 269 Page 178
1497 you often hear me declare the contrary, such are forbidden to come. But if they will come under a false profession, and shew of Religion, after having been forewarned of their Danger, you often hear me declare the contrary, such Are forbidden to come. But if they will come under a false profession, and show of Religion, After having been forewarned of their Danger, pn22 av vvb pno11 vvi dt n-jn, d vbr vvn pc-acp vvi. cc-acp cs pns32 vmb vvi p-acp dt j n1, cc vvb pp-f n1, p-acp vhg vbn vvn pp-f po32 n1, (10) discourse (DIV1) 269 Page 178
1498 and been faithfully told their Duty: and been faithfully told their Duty: cc vbi av-j vvn po32 n1: (10) discourse (DIV1) 269 Page 178
1499 It is at their own Peril, and they eat and drink Judgment to themselves, and to no body else: It is At their own Peril, and they eat and drink Judgement to themselves, and to no body Else: pn31 vbz p-acp po32 d n1, cc pns32 vvb cc vvi n1 p-acp px32, cc p-acp dx n1 av: (10) discourse (DIV1) 269 Page 178
1500 For, neither a Minister of Christ, nor a private Christian, can deny Communion with several persons, who if they would judge righteous Judgment concerning themselves ought to tarry away: For, neither a Minister of christ, nor a private Christian, can deny Communion with several Persons, who if they would judge righteous Judgement Concerning themselves ought to tarry away: c-acp, dx dt n1 pp-f np1, ccx dt j njp, vmb vvi n1 p-acp j n2, r-crq cs pns32 vmd vvi j n1 vvg px32 pi p-acp vvi av: (10) discourse (DIV1) 269 Page 178
1501 As having no Right before God to come to the Table of the Lord, as the Case is with them at present. In short. As having no Right before God to come to the Table of the Lord, as the Case is with them At present. In short. c-acp vhg dx j-jn p-acp np1 p-acp vvb p-acp dt n1 pp-f dt n1, p-acp dt n1 vbz p-acp pno32 p-acp j. p-acp j. (10) discourse (DIV1) 269 Page 178
1502 It is unlawful to Communicate with Wicked Men, if they be so bad, and their Number so great, It is unlawful to Communicate with Wicked Men, if they be so bad, and their Number so great, pn31 vbz j pc-acp vvi p-acp j n2, cs pns32 vbb av j, cc po32 n1 av j, (10) discourse (DIV1) 270 Page 179
1503 as that it is our Duty to forsake such a Church: as that it is our Duty to forsake such a Church: c-acp cst pn31 vbz po12 n1 pc-acp vvi d dt n1: (10) discourse (DIV1) 270 Page 179
1504 If Heresie and Impiety be justified by the Major Vote, and bare down Faith and Godliness, then that particular Society is uncapable of the Ends of Church-Communion, and so to joyn there would be sinful. If Heresy and Impiety be justified by the Major Vote, and bore down Faith and Godliness, then that particular Society is uncapable of the Ends of Church-Communion, and so to join there would be sinful. cs n1 cc n1 vbb vvn p-acp dt j n1, cc vvd a-acp n1 cc n1, av cst j n1 vbz j pp-f dt n2 pp-f n1, cc av pc-acp vvi pc-acp vmd vbi j. (10) discourse (DIV1) 270 Page 179
1505 But in Cases of lesser Irregularity, if we do not sin by the Neglect of our Duty, it will be no sin of ours to Communicate with that Church, though Unworthy Persons be Admitted. But in Cases of lesser Irregularity, if we do not sin by the Neglect of our Duty, it will be no since of ours to Communicate with that Church, though Unworthy Persons be Admitted. p-acp p-acp n2 pp-f jc n1, cs pns12 vdb xx vvi p-acp dt vvb pp-f po12 n1, pn31 vmb vbi dx n1 pp-f png12 pc-acp vvi p-acp d n1, cs j n2 vbb vvn. (10) discourse (DIV1) 270 Page 179
1506 The Sins of the Pastor, and of particular Delinquents, are not ours; The Sins of the Pastor, and of particular Delinquents, Are not ours; dt n2 pp-f dt n1, cc pp-f j n2-jn, vbr xx png12; (10) discourse (DIV1) 270 Page 179
1507 much less may we refuse Communion upon the account of other Men's Faults, when we have not done our Duty in order to the Remedy and Cure of them. much less may we refuse Communion upon the account of other Men's Faults, when we have not done our Duty in order to the Remedy and Cure of them. d dc vmb pns12 vvi n1 p-acp dt n1 pp-f j-jn ng2 n2, c-crq pns12 vhb xx vdn po12 n1 p-acp n1 p-acp dt n1 cc vvb pp-f pno32. (10) discourse (DIV1) 270 Page 179
1508 2. Object. But others will say, I am truly afraid to venture; 2. Object. But Others will say, I am truly afraid to venture; crd n1. p-acp n2-jn vmb vvi, pns11 vbm av-j j pc-acp vvi; (10) discourse (DIV1) 271 Page 179
1509 the Danger of Ʋnworthy Receiving is so very great, that it makes me tremble to consider it. the Danger of Ʋnworthy Receiving is so very great, that it makes me tremble to Consider it. dt n1 pp-f j vvg vbz av av j, cst pn31 vvz pno11 vvi pc-acp vvi pn31. (10) discourse (DIV1) 271 Page 179
1510 I have been many years frighted with your Text, That he that Eats and Drinks Unworthily, eats and drinks Damnation to himself. I have been many Years frighted with your Text, That he that Eats and Drinks Unworthily, eats and drinks Damnation to himself. pns11 vhb vbn d n2 vvn p-acp po22 n1, cst pns31 cst vvz cc vvz av-j, vvz cc vvz n1 p-acp px31. (10) discourse (DIV1) 271 Page 179
1511 Answ. 1. The Word which we translate Damnation, signifies only Judgment, or Punishment in the general, Answer 1. The Word which we translate Damnation, signifies only Judgement, or Punishment in the general, np1 crd dt n1 r-crq pns12 vvb n1, vvz j n1, cc n1 p-acp dt n1, (10) discourse (DIV1) 272 Page 180
1512 and so is used in several places. What Judgment therefore is meant, the Context must determine; and so is used in several places. What Judgement Therefore is meant, the Context must determine; cc av vbz vvn p-acp j n2. q-crq n1 av vbz vvn, dt n1 vmb vvi; (10) discourse (DIV1) 272 Page 180
1513 And that speaks principally of Temporal Punishments; for such are mentioned, Verse 30. as inflicted on the Corinthians, for the Profanation of this Ordinance. And that speaks principally of Temporal Punishments; for such Are mentioned, Verse 30. as inflicted on the Corinthians, for the Profanation of this Ordinance. cc cst vvz av-jn pp-f j n2; p-acp d vbr vvn, vvb crd p-acp vvn p-acp dt np1, p-acp dt n1 pp-f d n1. (10) discourse (DIV1) 272 Page 180
1514 For this cause some of you are sick and weak, and many are fallen asleep. For this cause Some of you Are sick and weak, and many Are fallen asleep. p-acp d n1 d pp-f pn22 vbr j cc j, cc d vbr vvn j. (10) discourse (DIV1) 272 Page 180
1515 Besides, the Reason that is assigned for these Punishments, or Judgments, was, That they might not be condemned with the World, Verse 32. For when we are judged, says the Apostle; It is the same word; Beside, the Reason that is assigned for these Punishments, or Judgments, was, That they might not be condemned with the World, Verse 32. For when we Are judged, Says the Apostle; It is the same word; a-acp, dt n1 cst vbz vvn p-acp d n2, cc n2, vbds, cst pns32 vmd xx vbi vvn p-acp dt n1, vvb crd c-acp c-crq pns12 vbr vvn, vvz dt n1; pn31 vbz dt d n1; (10) discourse (DIV1) 272 Page 180
1516 it may be as well Rendred Damned, as that in the Text, Damnation. But when we are judged, we are chastned of the Lord, that we may not be condemned with the World. it may be as well Rendered Damned, as that in the Text, Damnation. But when we Are judged, we Are chastened of the Lord, that we may not be condemned with the World. pn31 vmb vbi a-acp av vvn vvn, p-acp cst p-acp dt n1, n1. cc-acp c-crq pns12 vbr vvn, pns12 vbr vvn pp-f dt n1, cst pns12 vmb xx vbi vvn p-acp dt n1. (10) discourse (DIV1) 272 Page 180
1517 God did thus judge, or punish the Corinthians in this World, that they might be Reformed, and not perish Eternally. God did thus judge, or Punish the Corinthians in this World, that they might be Reformed, and not perish Eternally. np1 vdd av vvi, cc vvi dt np1 p-acp d n1, cst pns32 vmd vbi vvn, cc xx vvi av-j. (10) discourse (DIV1) 272 Page 180
1518 So that he who Eats and drinks unworthily, may fear lest his Contempt and Profanation of the Ordinanance, be followed by some Remarkable Jugdment of God, at least it was so in the Apostle's time. So that he who Eats and drinks unworthily, may Fear lest his Contempt and Profanation of the Ordinanance, be followed by Some Remarkable Judgement of God, At least it was so in the Apostle's time. av cst pns31 r-crq vvz cc vvz av-j, vmb vvi cs po31 n1 cc n1 pp-f dt n1, vbb vvn p-acp d j n1 pp-f np1, p-acp ds pn31 vbds av p-acp dt ng1 n1. (10) discourse (DIV1) 272 Page 180
1519 2. Conside• 〈 … 〉 That the Disorders committed by the Corinthians, and occasioned by their Love Feasts that preceded the Lord's Supper; 2. Conside• 〈 … 〉 That the Disorders committed by the Corinthians, and occasioned by their Love Feasts that preceded the Lord's Supper; crd np1 〈 … 〉 cst dt n2 vvn p-acp dt np1, cc vvn p-acp po32 vvb n2 cst vvd dt n1|vbz n1; (10) discourse (DIV1) 273 Page 181
1520 They were such as were peculiar to those Times, and are now Abolish'd and disus'd. They were such as were peculiar to those Times, and Are now Abolished and disused. pns32 vbdr d c-acp vbdr j p-acp d n2, cc vbr av vvn cc vvn. (10) discourse (DIV1) 273 Page 181
1521 Christians then Feasted by themselves in their Religious Assemblies, in Imitation of what the Heathens did in their Idol-Temples. The Rich sent in their own Provisions, Christians then Feasted by themselves in their Religious Assemblies, in Imitation of what the heathens did in their Idol-Temples. The Rich sent in their own Provisions, np1 av vvd p-acp px32 p-acp po32 j n2, p-acp n1 pp-f r-crq dt n2-jn vdd p-acp po32 n2. dt j vvd p-acp po32 d n2, (10) discourse (DIV1) 273 Page 181
1522 and every one contributed to this Feast, by bringing some Portion; but there they banded into several Parties as they came, without tarrying one for another, and feeding lovingly together: and every one contributed to this Feast, by bringing Some Portion; but there they banded into several Parties as they Come, without tarrying one for Another, and feeding lovingly together: cc d crd vvn p-acp d n1, p-acp vvg d n1; cc-acp a-acp pns32 vvd p-acp j n2 c-acp pns32 vvd, p-acp vvg pi p-acp n-jn, cc vvg av-vvg av: (10) discourse (DIV1) 273 Page 181
1523 Every one fell to that Portion of Meat which he brought, as if they were at home, Every one fell to that Portion of Meat which he brought, as if they were At home, d pi vvd p-acp d n1 pp-f n1 r-crq pns31 vvd, c-acp cs pns32 vbdr p-acp n1-an, (10) discourse (DIV1) 273 Page 181
1524 when it should have been divided in Common, and the Poor have had their share: Whereas, says the Apostle, Some are hungry, and others intemperate, and drunken. when it should have been divided in Common, and the Poor have had their share: Whereas, Says the Apostle, some Are hungry, and Others intemperate, and drunken. c-crq pn31 vmd vhi vbn vvn p-acp j, cc dt j vhb vhd po32 n1: cs, vvz dt n1, d vbr j, cc n2-jn j, cc j. (10) discourse (DIV1) 273 Page 181
1525 This they are taxed with in the 22. Ver. What, says he, have ye not houses to eat and to drink in? They made little or no Difference between these Love-Feasts, and the Lord's Supper at the close of them; This they Are taxed with in the 22. Ver. What, Says he, have you not houses to eat and to drink in? They made little or no Difference between these Love-Feasts, and the Lord's Supper At the close of them; d pns32 vbr vvn p-acp p-acp dt crd np1 r-crq, vvz pns31, vhb pn22 xx n2 pc-acp vvi cc pc-acp vvi p-acp? pns32 vvd j cc dx n1 p-acp d n2, cc dt ng1 n1 p-acp dt j pp-f pno32; (10) discourse (DIV1) 273 Page 181
1526 between these Sacred Symbols of our Lord's Body, and Blood, and common Food and Drink. They were in the House and Worship of God, just as in their own, and made no Distinction between this and a common Meal. Nay, it was worse, They turned this Ordinance into a drunken Club, or a Riotous Entertainment, making it an Instrument and Occasion of Debauchery. This was Eating and Drinking Ʋnworthily indeed; and no wonder if God did so severely punish them for it. between these Sacred Symbols of our Lord's Body, and Blood, and Common Food and Drink. They were in the House and Worship of God, just as in their own, and made no Distinction between this and a Common Meal. Nay, it was Worse, They turned this Ordinance into a drunken Club, or a Riotous Entertainment, making it an Instrument and Occasion of Debauchery. This was Eating and Drinking Ʋnworthily indeed; and no wonder if God did so severely Punish them for it. p-acp d j n2 pp-f po12 ng1 n1, cc n1, cc j n1 cc vvb. pns32 vbdr p-acp dt n1 cc n1 pp-f np1, j c-acp p-acp po32 d, cc vvd dx n1 p-acp d cc dt j n1. uh, pn31 vbds jc, pns32 vvd d n1 p-acp dt j n1, cc dt j n1, vvg pn31 dt n1 cc n1 pp-f n1. d vbds vvg cc vvg av-j av; cc dx n1 cs np1 vdd av av-j vvi pno32 p-acp pn31. (10) discourse (DIV1) 273 Page 182
1527 The Apostle Jude taxes these Love-Feasts, Verse 12. But there is no danger of such Excesses at the Lord's Table now, The Apostle U^de Taxes these Love-Feasts, Verse 12. But there is no danger of such Excesses At the Lord's Table now, dt n1 np1 n2 d n2, vvb crd p-acp pc-acp vbz dx n1 pp-f d n2 p-acp dt n1|vbz n1 av, (10) discourse (DIV1) 273 Page 182
1528 or of eating and drinking Ʋnworthily in the same manner as the Corinthians did. or of eating and drinking Ʋnworthily in the same manner as the Corinthians did. cc pp-f vvg cc vvg av-j p-acp dt d n1 p-acp dt np1 vdd. (10) discourse (DIV1) 273 Page 182
1529 3. If we take Damnation for Eternal punishment, which Ʋnworthy Receiving does without Repentance expose to: 3. If we take Damnation for Eternal punishment, which Ʋnworthy Receiving does without Repentance expose to: crd cs pns12 vvb n1 p-acp j n1, r-crq j vvg vdz p-acp n1 vvb p-acp: (10) discourse (DIV1) 274 Page 182
1530 Yet consider, that the Wages of every Sin is Eternal Death. Yet Consider, that the Wages of every since is Eternal Death. av vvb, cst dt n2 pp-f d n1 vbz j n1. (10) discourse (DIV1) 274 Page 182
1531 And you have the same Reason to be afraid of Other Sins, because you run the same Hazard. And you have the same Reason to be afraid of Other Sins, Because you run the same Hazard. cc pn22 vhb dt d n1 pc-acp vbi j pp-f j-jn n2, c-acp pn22 vvb dt d n1. (10) discourse (DIV1) 274 Page 182
1532 The Sacrifices of the Wicked God abhors; And the very Prayers of the Hpocrite, are an Abomination to him. But, The Sacrifices of the Wicked God abhors; And the very Prayers of the Hpocrite, Are an Abomination to him. But, dt n2 pp-f dt j np1 vvz; cc dt j n2 pp-f dt n1, vbr dt n1 p-acp pno31. p-acp, (10) discourse (DIV1) 274 Page 182
1533 4. Consider, That by eating and dri•king his own Damnation, the Apostle does not mean, that every such Person shall certainly and inevitably be damned; but that (without Repentance) it is a damning Sin: Unworthy eating is so, 4. Consider, That by eating and dri•king his own Damnation, the Apostle does not mean, that every such Person shall Certainly and inevitably be damned; but that (without Repentance) it is a damning since: Unworthy eating is so, crd np1, cst p-acp vvg cc vvg po31 d n1, dt n1 vdz xx vvi, cst d d n1 vmb av-j cc av-j vbi vvn; p-acp d (p-acp n1) pn31 vbz dt vvg n1: j n-vvg vbz av, (10) discourse (DIV1) 275 Page 182
1534 and so is sinful abstaining too, without Repentance: and so is sinful abstaining too, without Repentance: cc av vbz j vvg av, p-acp n1: (10) discourse (DIV1) 275 Page 183
1535 And why so much Tenderness in the one Case, and not in the other? No Man needs be blamed for being unwilling to Damn himself: But why should Men be fearful of it in this Instance, And why so much Tenderness in the one Case, and not in the other? No Man needs be blamed for being unwilling to Damn himself: But why should Men be fearful of it in this Instance, cc q-crq av d n1 p-acp dt crd n1, cc xx p-acp dt j-jn? dx n1 av vbi vvn p-acp vbg j p-acp vvb px31: cc-acp q-crq vmd n2 vbi j pp-f pn31 p-acp d n1, (10) discourse (DIV1) 275 Page 183
1536 and not in others? Infidelity, Disobedience, and Impenitence, will as certainly expose a Man to Damnation, without the Sacrament, as with it. and not in Others? Infidelity, Disobedience, and Impenitence, will as Certainly expose a Man to Damnation, without the Sacrament, as with it. cc xx p-acp n2-jn? n1, n1, cc n1, vmb a-acp av-j vvi dt n1 p-acp n1, p-acp dt n1, c-acp p-acp pn31. (10) discourse (DIV1) 275 Page 183
1537 And they cannot fairly urge the Fear of Damnation against coming to it, who are not restrained thereby from other sins, as damning as this. And they cannot fairly urge the fear of Damnation against coming to it, who Are not restrained thereby from other Sins, as damning as this. cc pns32 vmbx av-j vvi dt n1 pp-f n1 p-acp vvg p-acp pn31, r-crq vbr xx vvn av p-acp j-jn n2, p-acp vvg c-acp d. (10) discourse (DIV1) 275 Page 183
1538 5. That therefore which the Apostles words will most properly infer, and direct us to is this. 5. That Therefore which the Apostles words will most properly infer, and Direct us to is this. crd cst av r-crq dt n2 n2 vmb av-ds av-j vvi, cc vvb pno12 pc-acp vbz d. (10) discourse (DIV1) 276 Page 183
1539 That si•ce we are required, i• Obedience to Christ, to do this in rememb ance of him, That si•ce we Are required, i• obedience to christ, to do this in rememb ance of him, cst n1 pns12 vbr vvn, n1 n1 p-acp np1, pc-acp vdi d p-acp vvi n1 pp-f pno31, (10) discourse (DIV1) 276 Page 183
1540 and yet such severe Punishments are threetned to those that do it unworthily; The plain consequence is this, That we should not omit it, beca•se of the Command; and yet such severe Punishments Are threetned to those that do it unworthily; The plain consequence is this, That we should not omit it, beca•se of the Command; cc av d j n2 vbr vvn p-acp d cst vdb pn31 av-j; dt j n1 vbz d, cst pns12 vmd xx vvi pn31, n1 pp-f dt n1; (10) discourse (DIV1) 276 Page 183
1541 nor yet carelesly undertake it, because of the threatned Ju•gment. nor yet carelessly undertake it, Because of the threatened Ju•gment. ccx av av-j vvi pn31, c-acp pp-f dt j-vvn n1. (10) discourse (DIV1) 276 Page 183
1542 But it will by no means excuse, or plead for the total neglect, and omission of it. But it will by no means excuse, or plead for the total neglect, and omission of it. p-acp pn31 vmb p-acp dx n2 vvi, cc vvi p-acp dt j n1, cc n1 pp-f pn31. (10) discourse (DIV1) 276 Page 183
1543 'Tis plain, the Apostle never thought that the sin and danger of doing a Duty amiss, might be made an Exception against the doing i• at all; It's plain, the Apostle never Thought that the since and danger of doing a Duty amiss, might be made an Exception against the doing i• At all; pn31|vbz j, dt n1 av-x vvd d dt n1 cc n1 pp-f vdg dt n1 av, vmd vbi vvn dt n1 p-acp dt vdg n1 p-acp d; (10) discourse (DIV1) 277 Page 184
1544 or •hat threatning Damnation to eating a d drinking unwo thily, should f•are Men from eating and drinking at all. or •hat threatening Damnation to eating a worser drinking unwo thily, should f•are Men from eating and drinking At all. cc av j-vvg n1 p-acp vvg dt n2 vvg av av-j, vmd vvi n2 p-acp vvg cc vvg p-acp d. (10) discourse (DIV1) 277 Page 184
1545 He takes what care he can, that the Duty may be perform'd ▪ and the Err r in doing it, may be effectually prevented: He Takes what care he can, that the Duty may be performed ▪ and the Err r in doing it, may be effectually prevented: pns31 vvz r-crq n1 pns31 vmb, cst dt n1 vmb vbi vvn ▪ cc dt vvb zz p-acp vdg pn31, vmb vbi av-j vvn: (10) discourse (DIV1) 277 Page 184
1546 But never makes the Danger of the one a Dispensation from the other. But never makes the Danger of the one a Dispensation from the other. cc-acp av-x vvz dt n1 pp-f dt crd dt n1 p-acp dt n-jn. (10) discourse (DIV1) 277 Page 184
1547 He tells them of the sin, to eat and drink unworthily and of the punishment it makes 'em obnoxious to, He tells them of the since, to eat and drink unworthily and of the punishment it makes they obnoxious to, pns31 vvz pno32 pp-f dt n1, pc-acp vvi cc vvi av-j cc a-acp dt n1 pn31 vvz pno32 j p-acp, (10) discourse (DIV1) 277 Page 184
1548 but he doth not therefore tell 'em, they may stay away from the Sacrament, for fear of committing the sin, or of incurring the Danger: Not even in that case, where they were actually Guilty, and really Punisht. but he does not Therefore tell they, they may stay away from the Sacrament, for Fear of committing the since, or of incurring the Danger: Not even in that case, where they were actually Guilty, and really Punished. cc-acp pns31 vdz xx av vvi pno32, pns32 vmb vvi av p-acp dt n1, p-acp n1 pp-f vvg dt n1, cc pp-f vvg dt n1: xx av p-acp d n1, c-crq pns32 vbdr av-j j, cc av-j vvn. (10) discourse (DIV1) 277 Page 184
1549 6. You ought to consider, That you will but increase your Sin and aggravate your Damnation, by all the other Duties of Religion, 6. You ought to Consider, That you will but increase your since and aggravate your Damnation, by all the other Duties of Religion, crd pn22 vmd pc-acp vvi, cst pn22 vmb cc-acp vvi po22 n1 cc vvi po22 n1, p-acp d dt j-jn n2 pp-f n1, (10) discourse (DIV1) 278 Page 184
1550 and other parts of Divine Worship, if you continue Impenitent. You are often told, that you ought not to come to this Table, till you Repent, and other parts of Divine Worship, if you continue Impenitent. You Are often told, that you ought not to come to this Table, till you repent, cc j-jn n2 pp-f j-jn n1, cs pn22 vvb j. pn22 vbr av vvn, cst pn22 vmd xx pc-acp vvi p-acp d n1, c-acp pn22 vvb, (10) discourse (DIV1) 278 Page 184
1551 and turn to God in Christ with all your heart and give up your selves intirely to be the Lord's: and turn to God in christ with all your heart and give up your selves entirely to be the Lord's: cc vvi p-acp np1 p-acp np1 p-acp d po22 n1 cc vvi a-acp po22 n2 av-j pc-acp vbi dt ng1: (10) discourse (DIV1) 278 Page 184
1552 But if you do not Resolve to do so, the same Argument will hold for the neglect of Prayer, But if you do not Resolve to do so, the same Argument will hold for the neglect of Prayer, cc-acp cs pn22 vdb xx vvi pc-acp vdi av, dt d n1 vmb vvi p-acp dt n1 pp-f n1, (10) discourse (DIV1) 278 Page 184
1553 and other parts of Divine Worship: All these will aggravate your sin; and other parts of Divine Worship: All these will aggravate your since; cc j-jn n2 pp-f j-jn n1: d d vmb vvi po22 n1; (10) discourse (DIV1) 278 Page 185
1554 But the Possibility of doing other Services of Religion amiss, is not counted a sufficient Reason for the not doing ' em. But the Possibility of doing other Services of Religion amiss, is not counted a sufficient Reason for the not doing ' em. cc-acp dt n1 pp-f vdg n-jn n2 pp-f n1 av, vbz xx vvn dt j n1 p-acp dt xx vdg ' pno32. (10) discourse (DIV1) 278 Page 185
1555 After all such pretences and excuses, there is too much Reason to think, that the most are afraid of coming to this Ordinance, After all such pretences and excuses, there is too much Reason to think, that the most Are afraid of coming to this Ordinance, p-acp d d n2 cc n2, pc-acp vbz av d n1 pc-acp vvi, cst dt av-ds vbr j pp-f vvg p-acp d n1, (10) discourse (DIV1) 279 Page 185
1556 lest the preparing for it, and the consequent Duties which they know are required, should interrupt their Sensual Pleasures, lest the preparing for it, and the consequent Duties which they know Are required, should interrupt their Sensual Pleasures, cs dt vvg p-acp pn31, cc dt j n2 r-crq pns32 vvb vbr vvn, vmd vvi po32 j n2, (10) discourse (DIV1) 279 Page 185
1557 or their inordinate Prosecution of the World, and oblige them to leave their sins, which, as yet, they have no mind to part with. or their inordinate Prosecution of the World, and oblige them to leave their Sins, which, as yet, they have no mind to part with. cc po32 j n1 pp-f dt n1, cc vvi pno32 pc-acp vvi po32 n2, r-crq, c-acp av, pns32 vhb dx n1 pc-acp vvi p-acp. (10) discourse (DIV1) 279 Page 185
1558 Such as these ought not to come indeed, they have other work first to do: Such as these ought not to come indeed, they have other work First to do: d c-acp d vmd xx pc-acp vvi av, pns32 vhb j-jn n1 ord pc-acp vdi: (10) discourse (DIV1) 279 Page 185
1559 They are first called to Repentance, and Faith in Christ, and afterwards to the Communion of his Body and Blood. They Are First called to Repentance, and Faith in christ, and afterwards to the Communion of his Body and Blood. pns32 vbr ord vvn p-acp n1, cc n1 p-acp np1, cc av p-acp dt n1 pp-f po31 n1 cc n1. (10) discourse (DIV1) 279 Page 185
1560 They are called to understand and own their Baptismal Covenant by the Answer of a good Conscience, They Are called to understand and own their Baptismal Covenant by the Answer of a good Conscience, pns32 vbr vvn pc-acp vvi cc vvi po32 j n1 p-acp dt n1 pp-f dt j n1, (10) discourse (DIV1) 279 Page 185
1561 and then to renew it at the Table of the Lord; and then to renew it At the Table of the Lord; cc av p-acp vvb pn31 p-acp dt n1 pp-f dt n1; (10) discourse (DIV1) 279 Page 185
1562 This Priviledge belongs not to them, till they have truly repented, and forsaken sin, and yielded themselves to be the Lord's. This Privilege belongs not to them, till they have truly repented, and forsaken since, and yielded themselves to be the Lord's. d n1 vvz xx p-acp pno32, c-acp pns32 vhb av-j vvn, cc j-vvn n1, cc vvd px32 pc-acp vbi dt ng1. (10) discourse (DIV1) 279 Page 185
1563 3. Object. But others are ready to say, I would come, and have had many a Thought about it; 3. Object. But Others Are ready to say, I would come, and have had many a Thought about it; crd n1. p-acp n2-jn vbr j pc-acp vvi, pns11 vmd vvi, cc vhb vhn d dt n1 p-acp pn31; (10) discourse (DIV1) 280 Page 185
1564 But I doubt of my own Sincerity, and the truth of my Grace; But I doubt of my own Sincerity, and the truth of my Grace; cc-acp pns11 vvb pp-f po11 d n1, cc dt n1 pp-f po11 n1; (10) discourse (DIV1) 280 Page 186
1565 I know it is Childrens Bread, and I am not certain I am one of that number. I know it is Children's Bred, and I am not certain I am one of that number. pns11 vvb pn31 vbz ng2 n1, cc pns11 vbm xx j pns11 vbm pi pp-f d n1. (10) discourse (DIV1) 280 Page 186
1566 And does not the Apostle tell us, That he that doubteth, is damned if he eat? Now I doubt whether I am passed from Death to Life or no; And does not the Apostle tell us, That he that doubteth, is damned if he eat? Now I doubt whither I am passed from Death to Life or no; cc vdz xx dt n1 vvb pno12, cst pns31 cst vvz, vbz vvn cs pns31 vvb? av pns11 vvb cs pns11 vbm vvn p-acp n1 p-acp n1 cc av-dx; (10) discourse (DIV1) 280 Page 186
1567 May such a one as I venture to come, who have no Assurance that I am in a State of Grace? Are all those unworthy, and unfit to come, who come in any other State of Soul, May such a one as I venture to come, who have no Assurance that I am in a State of Grace? are all those unworthy, and unfit to come, who come in any other State of Soul, vmb d dt crd c-acp pns11 vvb pc-acp vvi, r-crq vhb dx n1 cst pns11 vbm p-acp dt n1 pp-f n1? vbr d d j, cc j-u pc-acp vvi, r-crq vvb p-acp d j-jn n1 pp-f n1, (10) discourse (DIV1) 280 Page 186
1568 than they think they may safely dye in? Several things may be said in Answer to this. than they think they may safely die in? Several things may be said in Answer to this. cs pns32 vvb pns32 vmb av-j vvi p-acp? j n2 vmb vbi vvn p-acp n1 p-acp d. (10) discourse (DIV1) 280 Page 186
1569 1. That many mistake the Nature of true Faith and Sincerity, and think, if they have not Assurance of the Love of God, that therefore they have no true Faith. 1. That many mistake the Nature of true Faith and Sincerity, and think, if they have not Assurance of the Love of God, that Therefore they have no true Faith. crd cst d vvb dt n1 pp-f j n1 cc n1, cc vvb, cs pns32 vhb xx n1 pp-f dt n1 pp-f np1, cst av pns32 vhb dx j n1. (10) discourse (DIV1) 282 Page 186
1570 They make saving Justifying Faith to consist in believing the special Love of Christ to their Souls, in believing that their sins are pardoned, They make Saving Justifying Faith to consist in believing the special Love of christ to their Souls, in believing that their Sins Are pardoned, pns32 vvb vvg vvg n1 pc-acp vvi p-acp vvg dt j n1 pp-f np1 p-acp po32 n2, p-acp vvg cst po32 n2 vbr vvn, (10) discourse (DIV1) 282 Page 186
1571 and that they are in Christ. and that they Are in christ. cc cst pns32 vbr p-acp np1. (10) discourse (DIV1) 282 Page 186
1572 But this is a dangerous Mistake, which one would wonder, under such clear Light as we enjoy, should be so common. But this is a dangerous Mistake, which one would wonder, under such clear Light as we enjoy, should be so Common. p-acp d vbz dt j n1, r-crq crd vmd vvi, p-acp d j n1 c-acp pns12 vvb, vmd vbi av j. (10) discourse (DIV1) 282 Page 186
1573 For how unspeakable is the Difference between the Truth of Grace, and the Knowledge of its being true; For how unspeakable is the Difference between the Truth of Grace, and the Knowledge of its being true; p-acp c-crq j vbz dt n1 p-acp dt n1 pp-f n1, cc dt n1 pp-f po31 vbg j; (10) discourse (DIV1) 283 Page 186
1574 between a hearty Consent to the Terms of the Covenant, and the Reflex Act of Faith, so as to be able to say, I know my Interest in the Covenant. between a hearty Consent to the Terms of the Covenant, and the Reflex Act of Faith, so as to be able to say, I know my Interest in the Covenant. p-acp dt j vvb p-acp dt n2 pp-f dt n1, cc dt n1 n1 pp-f n1, av c-acp pc-acp vbi j pc-acp vvi, pns11 vvb po11 n1 p-acp dt n1. (10) discourse (DIV1) 283 Page 187
1575 Many a false Professor may flatter himself, that his Faith is true, when it is not; Many a false Professor may flatter himself, that his Faith is true, when it is not; d dt j n1 vmb vvi px31, cst po31 n1 vbz j, c-crq pn31 vbz xx; (10) discourse (DIV1) 283 Page 187
1576 and many an Ʋpright Christian may doubt and question, Whether he be one or no? But the Latter shall one Day be ashamed of their Fears, as the Former of their Hopes. The Lord knoweth who are his, when many that are His, do not know it themselves. And if a Minister of Christ will ask a few home close Questions of such doubting, trembling Christians, by which their hearty consent to the Covenant may be judged of: and many an Ʋpright Christian may doubt and question, Whither he be one or no? But the Latter shall one Day be ashamed of their Fears, as the Former of their Hope's. The Lord Knoweth who Are his, when many that Are His, do not know it themselves. And if a Minister of christ will ask a few home close Questions of such doubting, trembling Christians, by which their hearty consent to the Covenant may be judged of: cc d dt av-j njp vmb vvi cc n1, cs pns31 vbb crd cc dx? p-acp dt d vmb crd n1 vbb j pp-f po32 n2, p-acp dt j pp-f po32 ng1. dt n1 vvz r-crq vbr png31, c-crq d cst vbr png31, vdb xx vvi pn31 px32. cc cs dt n1 pp-f np1 vmb vvi dt d av-an j n2 pp-f d vvg, j-vvg np1, p-acp r-crq po32 j n1 p-acp dt n1 vmb vbi vvn pp-f: (10) discourse (DIV1) 283 Page 187
1577 Their Answers plainly shew, That they believe in Christ, and love him above all the World, Their Answers plainly show, That they believe in christ, and love him above all the World, po32 n2 av-j vvi, cst pns32 vvb p-acp np1, cc vvb pno31 p-acp d dt n1, (10) discourse (DIV1) 283 Page 187
1578 and regard no Iniquity in their hearts; And yet will continue to doubt of their Integrity, though the Bent of their Hearts, and regard no Iniquity in their hearts; And yet will continue to doubt of their Integrity, though the Bent of their Hearts, cc vvb dx n1 p-acp po32 n2; cc av vmb vvi p-acp n1 pp-f po32 n1, cs dt n1 pp-f po32 n2, (10) discourse (DIV1) 283 Page 187
1579 and the Endeavours of their Lives, do abundantly prove that they are Sincere. 2ly. However, it may ordinarily be known whether your Faith be of the right kind or no; and the Endeavours of their Lives, do abundantly prove that they Are Sincere. 2ly. However, it may ordinarily be known whither your Faith be of the right kind or no; cc dt n2 pp-f po32 n2, vdb av-j vvi cst pns32 vbr j. av-j. c-acp, pn31 vmb av-j vbi vvn cs po22 n1 vbi pp-f dt j-jn n1 cc uh-dx; (10) discourse (DIV1) 283 Page 187
1580 and whether you are Ʋpright towards God or no. and whither you Are Ʋpright towards God or no. cc cs pn22 vbr av-j p-acp np1 cc uh-dx. (10) discourse (DIV1) 284 Page 187
1581 We are bid to Examine, and Search, and try, and prove our selves, in order to it; We Are bid to Examine, and Search, and try, and prove our selves, in order to it; pns12 vbr vvn p-acp vvb, cc n1, cc vvi, cc vvb po12 n2, p-acp n1 p-acp pn31; (10) discourse (DIV1) 284 Page 187
1582 that we may find the Mark and Impress of God upon our Souls, the Fruits of the sanctifying Spirit there, and so have Rejoycing in our selves, and not in another. that we may find the Mark and impress of God upon our Souls, the Fruits of the sanctifying Spirit there, and so have Rejoicing in our selves, and not in Another. cst pns12 vmb vvi dt n1 cc n1 pp-f np1 p-acp po12 n2, dt n2 pp-f dt j-vvg n1 a-acp, cc av vhb vvg p-acp po12 n2, cc xx p-acp j-jn. (10) discourse (DIV1) 284 Page 188
1583 It is so far from being unlawful to collect Comfort from the Marks and Signs of our Sanctification, and to prove our Ʋnion to Christ, and Justification that way; It is so Far from being unlawful to collect Comfort from the Marks and Signs of our Sanctification, and to prove our Ʋnion to christ, and Justification that Way; pn31 vbz av av-j p-acp vbg j pc-acp vvi n1 p-acp dt n2 cc n2 pp-f po12 n1, cc pc-acp vvi po12 n1 p-acp np1, cc n1 cst n1; (10) discourse (DIV1) 284 Page 188
1584 that it is the very Method of the Gospel, to direct us to know our State towards God, by thus looking inward, to find the Image of Christ upon the Soul, and by observing the Fruits of the Spirit in a godly Conversation. that it is the very Method of the Gospel, to Direct us to know our State towards God, by thus looking inward, to find the Image of christ upon the Soul, and by observing the Fruits of the Spirit in a godly Conversation. cst pn31 vbz dt j n1 pp-f dt n1, pc-acp vvi pno12 pc-acp vvi po12 n1 p-acp np1, p-acp av vvg j, pc-acp vvi dt n1 pp-f np1 p-acp dt n1, cc p-acp vvg dt n2 pp-f dt n1 p-acp dt j n1. (10) discourse (DIV1) 284 Page 188
1585 Such doubting Christians would do well to Consult some Faithful Minister of Christ, and Represent the State of their own Case, what they feel; Such doubting Christians would do well to Consult Some Faithful Minister of christ, and Represent the State of their own Case, what they feel; d vvg np1 vmd vdi av pc-acp vvi d j n1 pp-f np1, cc vvi dt n1 pp-f po32 d n1, r-crq pns32 vvb; (10) discourse (DIV1) 285 Page 188
1586 that so they may be told what it doth signifie, and be help'd to judge of themselves. that so they may be told what it does signify, and be helped to judge of themselves. cst av pns32 vmb vbi vvn r-crq pn31 vdz vvi, cc vbi vvn p-acp n1 pp-f px32. (10) discourse (DIV1) 285 Page 188
1587 It is granted, that you know how it is with you, better than any Minister can do: It is granted, that you know how it is with you, better than any Minister can do: pn31 vbz vvn, cst pn22 vvb c-crq pn31 vbz p-acp pn22, av-jc cs d n1 vmb vdi: (10) discourse (DIV1) 286 Page 188
1588 For, as One well expresses it, A Patient knows better than any Physician what he feels; For, as One well Expresses it, A Patient knows better than any physician what he feels; c-acp, c-acp crd av vvz pn31, dt n1 vvz jc cs d n1 r-crq pns31 vvz; (10) discourse (DIV1) 286 Page 188
1589 but a Physician when he hears it, can tell from what Cause it comes, and what is the Nature of the Disease, but a physician when he hears it, can tell from what Cause it comes, and what is the Nature of the Disease, cc-acp dt n1 c-crq pns31 vvz pn31, vmb vvi p-acp r-crq n1 pn31 vvz, cc r-crq vbz dt n1 pp-f dt n1, (10) discourse (DIV1) 286 Page 188
1590 and what is like to come of it, and what is the proper Method for a Cure. and what is like to come of it, and what is the proper Method for a Cure. cc r-crq vbz av-j pc-acp vvi pp-f pn31, cc r-crq vbz dt j n1 p-acp dt vvb. (10) discourse (DIV1) 286 Page 188
1591 There is a great deal of Reason, why you should expect and hope for the Resolution of your Doubts in such Cases, by consulting some Minister of Christ; There is a great deal of Reason, why you should expect and hope for the Resolution of your Doubts in such Cases, by consulting Some Minister of christ; pc-acp vbz dt j n1 pp-f n1, c-crq pn22 vmd vvi cc vvb p-acp dt n1 pp-f po22 n2 p-acp d n2, p-acp vvg d n1 pp-f np1; (10) discourse (DIV1) 287 Page 189
1592 especially him, under whose Ministry you have chosen to place your selves, as the Helper of your Faith, and Joy. especially him, under whose Ministry you have chosen to place your selves, as the Helper of your Faith, and Joy. av-j pno31, p-acp rg-crq n1 pn22 vhb vvn pc-acp vvi po22 n2, c-acp dt n1 pp-f po22 n1, cc n1. (10) discourse (DIV1) 287 Page 189
1593 3. The Penitent Christian, though he want Assurance, is Accepted of God, and hath Right to this Ordinance, whether he believe it or no. 3. The Penitent Christian, though he want Assurance, is Accepted of God, and hath Right to this Ordinance, whither he believe it or no. crd dt j-jn np1, cs pns31 vvb n1, vbz vvn pp-f np1, cc vhz av-jn p-acp d n1, cs pns31 vvb pn31 cc uh-dx. (10) discourse (DIV1) 288 Page 189
1594 If you unfeignedly consent to the Covenant of Grace, and with an humble penitent Sense of your past Sins, are willing and desirous to close with Christ, on the Terms of the Gospel, That God shall be your God, If you unfeignedly consent to the Covenant of Grace, and with an humble penitent Sense of your past Sins, Are willing and desirous to close with christ, on the Terms of the Gospel, That God shall be your God, cs pn22 av-j vvb p-acp dt n1 pp-f n1, cc p-acp dt j j-jn n1 pp-f po22 j n2, vbr j cc j pc-acp vvi p-acp np1, p-acp dt n2 pp-f dt n1, cst np1 vmb vbi po22 n1, (10) discourse (DIV1) 288 Page 189
1595 and Christ your Redeemer and Lord, and the Holy Spirit your Sanctifier and Guide; If you are willing, heartily willing, to give up your selves to be instructed, ruled, and saved by him: and christ your Redeemer and Lord, and the Holy Spirit your Sanctifier and Guide; If you Are willing, heartily willing, to give up your selves to be instructed, ruled, and saved by him: cc np1 po22 n1 cc n1, cc dt j n1 po22 n1 cc n1; cs pn22 vbr j, av-j j, pc-acp vvi a-acp po22 n2 pc-acp vbi vvn, vvn, cc vvd p-acp pno31: (10) discourse (DIV1) 288 Page 189
1596 This is the very Heart of saving Faith. This is the very Heart of Saving Faith. d vbz dt j n1 pp-f vvg n1. (10) discourse (DIV1) 288 Page 189
1597 And if this be your Character, you are the Members of Christ, and ought to come to the Lord's Table: And if this be your Character, you Are the Members of christ, and ought to come to the Lord's Table: cc cs d vbb po22 n1, pn22 vbr dt n2 pp-f np1, cc pi pc-acp vvi p-acp dt ng1 n1: (10) discourse (DIV1) 288 Page 189
1598 For though your timorousness, and present Scruples may make you Suspend for a-while, they cannot deprive you of your Right to the Ordinance; nor disoblige you from the Duty of coming to it. For though your timorousness, and present Scruples may make you Suspend for awhile, they cannot deprive you of your Right to the Ordinance; nor disoblige you from the Duty of coming to it. c-acp cs po22 n1, cc j n2 vmb vvi pn22 vvb p-acp av, pns32 vmbx vvi pn22 pp-f po22 j-jn p-acp dt n1; ccx vvi pn22 p-acp dt n1 pp-f vvg p-acp pn31. (10) discourse (DIV1) 288 Page 189
1599 For All such who unfeignedly consent to the Covenant, they may, and ought to come, to signifie their Consent, For All such who unfeignedly consent to the Covenant, they may, and ought to come, to signify their Consent, p-acp d d r-crq av-j n1 p-acp dt n1, pns32 vmb, cc pi pc-acp vvi, pc-acp vvi po32 vvb, (10) discourse (DIV1) 288 Page 190
1600 and to receive the Seal of the Covenant. 4. Every Christian ought to endeavour to know his State; and to receive the Seal of the Covenant. 4. Every Christian ought to endeavour to know his State; cc pc-acp vvi dt n1 pp-f dt n1. crd np1 njp vmd p-acp n1 pc-acp vvi po31 n1; (10) discourse (DIV1) 288 Page 190
1601 lest they be distracted between the Hopes of God's Acceptance of them on the one hand, and the Fears of coming Ʋnworthily on the other. lest they be distracted between the Hope's of God's Acceptance of them on the one hand, and the Fears of coming Ʋnworthily on the other. cs pns32 vbb vvn p-acp dt ng1 pp-f npg1 n1 pp-f pno32 p-acp dt crd n1, cc dt n2 pp-f vvg av-j p-acp dt n-jn. (10) discourse (DIV1) 289 Page 190
1602 Because they doubt of their Worhtiness, they fear to come: Because they doubt of their Worhtiness, they Fear to come: c-acp pns32 vvb pp-f po32 n1, pns32 vvb pc-acp vvi: (10) discourse (DIV1) 289 Page 190
1603 And because they have some good Hope, they dare not stay away, lest they neglect their Duty. And Because they have Some good Hope, they Dare not stay away, lest they neglect their Duty. cc c-acp pns32 vhb d j n1, pns32 vvb xx vvi av, cs pns32 vvb po32 n1. (10) discourse (DIV1) 289 Page 190
1604 The proper Remedy, is to Resolve Unfeignedly to please God, and obey him in this, and all other Instances; The proper Remedy, is to Resolve Unfeignedly to please God, and obey him in this, and all other Instances; dt j n1, vbz pc-acp vvi av-j pc-acp vvi np1, cc vvi pno31 p-acp d, cc d j-jn n2; (10) discourse (DIV1) 290 Page 190
1605 and then do this in Remembrance of Christ, as what all his Followers are obliged to do. and then do this in Remembrance of christ, as what all his Followers Are obliged to do. cc av vdb d p-acp n1 pp-f np1, p-acp r-crq d po31 n2 vbr vvn pc-acp vdi. (10) discourse (DIV1) 290 Page 190
1606 It may be that Ignorance of thy State, from whence thy Doubts proceeds, is owing to the Neglect of Self Examination, and the use of proper Means to know thy Self. It may be that Ignorance of thy State, from whence thy Doubts proceeds, is owing to the Neglect of Self Examination, and the use of proper Means to know thy Self. pn31 vmb vbi d n1 pp-f po21 n1, p-acp c-crq po21 n2 vvz, vbz vvg p-acp dt vvb pp-f n1 n1, cc dt n1 pp-f j n2 pc-acp vvi po21 n1. (10) discourse (DIV1) 290 Page 190
1607 5. It may yet be Adviseable for some melancholy tempted Persons, under some perplexing Doubts, to stay away for a-while, till they have competently over-come their Fear; lest they should get more hurt than good, and be even swallowed up with Desperation, should they come; 5. It may yet be Advisable for Some melancholy tempted Persons, under Some perplexing Doubts, to stay away for awhile, till they have competently overcome their fear; lest they should get more hurt than good, and be even swallowed up with Desperation, should they come; crd pn31 vmb av vbi j p-acp d n-jn vvn n2, p-acp d vvg n2, pc-acp vvi av p-acp av, c-acp pns32 vhb av-j vvi po32 vvb; cs pns32 vmd vvi dc vvn cs j, cc vbb av vvn a-acp p-acp n1, vmd pns32 vvi; (10) discourse (DIV1) 291 Page 190
1608 while they use better Means to be acquainted with themselves. while they use better Means to be acquainted with themselves. cs pns32 vvb jc n2 pc-acp vbi vvn p-acp px32. (10) discourse (DIV1) 291 Page 191
1609 It is better for them to do so, than that all the Hypocrites, and Impenitent persons in the Congregation, should be told it is their Duty to come to the Lord's Table, if they can but make themselves uncertain, whether they be Impenitent or no. It is better for them to do so, than that all the Hypocrites, and Impenitent Persons in the Congregation, should be told it is their Duty to come to the Lord's Table, if they can but make themselves uncertain, whither they be Impenitent or no. pn31 vbz jc p-acp pno32 pc-acp vdi av, cs cst d dt n2, cc j n2 p-acp dt n1, vmd vbi vvn pn31 vbz po32 n1 pc-acp vvi p-acp dt ng1 n1, cs pns32 vmb cc-acp vvi px32 j-u, cs pns32 vbb j cc av-dx. (10) discourse (DIV1) 291 Page 191
1610 6. However, he that, upon the best Search and Examination of himself, as to his Heart and Life, can say, That it is true, I am not certain, that my Heart is sincere with God in his Covenant; 6. However, he that, upon the best Search and Examination of himself, as to his Heart and Life, can say, That it is true, I am not certain, that my Heart is sincere with God in his Covenant; crd c-acp, pns31 cst, p-acp dt js n1 cc n1 pp-f px31, c-acp p-acp po31 n1 cc n1, vmb vvi, cst pn31 vbz j, pns11 vbm xx j, cst po11 n1 vbz j p-acp np1 p-acp po31 n1; (10) discourse (DIV1) 292 Page 191
1611 yet I must say, (and blessed be God that I can say it,) that as far as I know my own Heart, I think I do truly Repent of all my past Sins, yet I must say, (and blessed be God that I can say it,) that as Far as I know my own Heart, I think I do truly repent of all my past Sins, av pns11 vmb vvi, (cc vvn vbb np1 cst pns11 vmb vvi pn31,) cst c-acp av-j c-acp pns11 vvb po11 d n1, pns11 vvb pns11 vdb av-j vvi pp-f d po11 j n2, (10) discourse (DIV1) 292 Page 191
1612 and that I do unfeignedly consent to the Covenant; and that I do unfeignedly consent to the Covenant; cc cst pns11 vdb av-j vvi p-acp dt n1; (10) discourse (DIV1) 292 Page 191
1613 I am not fully sure, but so far as I know my own Heart, I do. Such a one may come to the Lord's Table, and find Welcom. I am not Fully sure, but so Far as I know my own Heart, I do. Such a one may come to the Lord's Table, and find Welcome. pns11 vbm xx av-j j, cc-acp av av-j c-acp pns11 vvb po11 d n1, pns11 vdb. d dt pi vmb vvi p-acp dt ng1 n1, cc vvi j-jn. (10) discourse (DIV1) 292 Page 191
1614 And the Truth is, if None should come but such as have full Assurance, and a Certainty of their Salvation; I think in most places there would be very few Communicants: very many of you that do come would tarry away, And the Truth is, if None should come but such as have full Assurance, and a Certainty of their Salvation; I think in most places there would be very few Communicants: very many of you that do come would tarry away, cc dt n1 vbz, cs pi vmd vvi p-acp d c-acp vhb j n1, cc dt n1 pp-f po32 n1; pns11 vvb p-acp ds n2 pc-acp vmd vbi av d n2: av d pp-f pn22 cst vdb vvi vmd vvi av, (10) discourse (DIV1) 293 Page 191
1615 and ought to do so, and I should be one of the Number. 7. As to the Apostle 's Expression, Rom. 14.24. He that doubts is dam•ed if he eat. and ought to do so, and I should be one of the Number. 7. As to the Apostle is Expression, Rom. 14.24. He that doubts is dam•ed if he eat. cc pi pc-acp vdi av, cc pns11 vmd vbi crd pp-f dt n1. crd p-acp p-acp dt n1 vbz n1, np1 crd. pns31 cst vvz vbz vvn cs pns31 vvb. (10) discourse (DIV1) 293 Page 191
1616 In the Original it is, Is self condemned. But it is not meant of eating at the Lord's Table, but of eating Meats, which he doubts whether it be lawful to eat of, when at the same time he knows it is lawful to forbear. In the Original it is, Is self condemned. But it is not meant of eating At the Lord's Table, but of eating Meats, which he doubts whither it be lawful to eat of, when At the same time he knows it is lawful to forbear. p-acp dt j-jn pn31 vbz, vbz n1 vvn. p-acp pn31 vbz xx vvn pp-f vvg p-acp dt ng1 n1, p-acp pp-f vvg n2, r-crq pns31 vvz cs pn31 vbb j pc-acp vvi pp-f, c-crq p-acp dt d n1 pns31 vvz pn31 vbz j pc-acp vvi. (10) discourse (DIV1) 294 Page 192
1617 In cases of such indifferent things, the safest course is to forbear; but in a case of Duty, your doubting alone will not disoblige you: In cases of such indifferent things, the Safest course is to forbear; but in a case of Duty, your doubting alone will not disoblige you: p-acp n2 pp-f d j n2, dt js n1 vbz pc-acp vvi; cc-acp p-acp dt n1 pp-f n1, po22 vvg av-j vmb xx vvi pn22: (10) discourse (DIV1) 294 Page 192
1618 Else Men might give over any Duty, without sin, if they are but blind, or erroneous enough to doubt whether it be a Duty. Else Men might give over any Duty, without since, if they Are but blind, or erroneous enough to doubt whither it be a Duty. av n2 vmd vvi p-acp d n1, p-acp n1, cs pns32 vbr p-acp j, cc j av-d pc-acp vvi cs pn31 vbb dt n1. (10) discourse (DIV1) 294 Page 192
1619 If thou art a real upright Christian, though a doubting one, thy doubts will not make the neglect of this Ordinance not to be a sin. If thou art a real upright Christian, though a doubting one, thy doubts will not make the neglect of this Ordinance not to be a since. cs pns21 vb2r dt j j njp, cs dt vvg pi, po21 n2 vmb xx vvi dt n1 pp-f d n1 xx pc-acp vbi dt n1. (10) discourse (DIV1) 294 Page 192
1620 8. Be sure of this, He that endeavours not, to know his State, and to be prepared to come to this Ordinance, he lives in continual sin. 8. Be sure of this, He that endeavours not, to know his State, and to be prepared to come to this Ordinance, he lives in continual since. crd vbb j pp-f d, pns31 cst vvz xx, pc-acp vvi po31 n1, cc pc-acp vbi vvn pc-acp vvi p-acp d n1, pns31 vvz p-acp j n1. (10) discourse (DIV1) 295 Page 192
1621 Let them consider it, who fright themselves with the danger of coming unworthily, but seldom think of the sin and danger of not coming at all. Let them Consider it, who fright themselves with the danger of coming unworthily, but seldom think of the since and danger of not coming At all. vvb pno32 vvi pn31, r-crq vvb px32 p-acp dt n1 pp-f vvg av-j, p-acp av vvb pp-f dt n1 cc n1 pp-f xx vvg p-acp d. (10) discourse (DIV1) 295 Page 192
1622 He that continues in his sin, and will adventure to eat of this Bread, and drink of this Cup, he shall be judged and punished; He that continues in his since, and will adventure to eat of this Bred, and drink of this Cup, he shall be judged and punished; pns31 cst vvz p-acp po31 n1, cc vmb vvi pc-acp vvi pp-f d n1, cc n1 pp-f d n1, pns31 vmb vbi vvn cc vvn; (10) discourse (DIV1) 295 Page 192
1623 and so shall he that stays away, and will not pay this part of Homage and Worship unto Christ, which he requires of all his Followers, in Remembrance of his dying Love: He who is not fit company for Christ, and so shall he that stays away, and will not pay this part of Homage and Worship unto christ, which he requires of all his Followers, in Remembrance of his dying Love: He who is not fit company for christ, cc av vmb pns31 cst vvz av, cc vmb xx vvi d n1 pp-f n1 cc n1 p-acp np1, r-crq pns31 vvz pp-f d po31 n2, p-acp n1 pp-f po31 j-vvg n1: pns31 r-crq vbz xx j n1 p-acp np1, (10) discourse (DIV1) 295 Page 193
1624 and the Faithful, at this Feast of Love, cannot be in a good and safe condition; and the Faithful, At this Feast of Love, cannot be in a good and safe condition; cc dt j, p-acp d n1 pp-f n1, vmbx vbi p-acp dt j cc j n1; (10) discourse (DIV1) 295 Page 193
1625 his Business is to Repent, and to get Ready. his Business is to repent, and to get Ready. po31 n1 vbz pc-acp vvi, cc pc-acp vvi j. (10) discourse (DIV1) 295 Page 193
1626 9. Let weak Christians, who have some Doubts remaining, consider, That this Ordinance is appointed for an help to weak Faith. 9. Let weak Christians, who have Some Doubts remaining, Consider, That this Ordinance is appointed for an help to weak Faith. crd vvb j np1, r-crq vhb d vvz vvg, vvb, cst d n1 vbz vvn p-acp dt n1 p-acp j n1. (10) discourse (DIV1) 296 Page 193
1627 The Seals of the Covenant are for greater Confirmation to us, That the Heirs of the Promise might have abunddant Consolation. The Seals of the Covenant Are for greater Confirmation to us, That the Heirs of the Promise might have abunddant Consolation. dt n2 pp-f dt n1 vbr p-acp jc n1 p-acp pno12, cst dt n2 pp-f dt n1 vmd vhi j n1. (10) discourse (DIV1) 296 Page 193
1628 In this Sacrament God speaks more solemnly, more particularly, more affectionately to us, for the help of our Faith. In this Sacrament God speaks more solemnly, more particularly, more affectionately to us, for the help of our Faith. p-acp d n1 np1 vvz dc av-j, dc av-j, dc av-j p-acp pno12, p-acp dt n1 pp-f po12 n1. (10) discourse (DIV1) 296 Page 193
1629 A sealed Pardon is here offered to every one by Name. A sealed Pardon is Here offered to every one by Name. dt vvd n1 vbz av vvn p-acp d pi p-acp n1. (10) discourse (DIV1) 296 Page 193
1630 That which is spoken in general by the preaching of the Word, is here particularly applyed to individual persons. That which is spoken in general by the preaching of the Word, is Here particularly applied to Individu Persons. cst r-crq vbz vvn p-acp n1 p-acp dt vvg pp-f dt n1, vbz av av-j vvd p-acp j-jn n2. (10) discourse (DIV1) 296 Page 193
1631 And usually the sincerely Penitent get Relief and Comfort, against their Doubts, and Jealousies, and Fears, by Obedience to Christ in this Ordinance. To Allude to that Expression, Luke 24.30. Christ was known to his Disciples in breaking of Bread. And usually the sincerely Penitent get Relief and Comfort, against their Doubts, and Jealousies, and Fears, by obedience to christ in this Ordinance. To Allude to that Expression, Lycia 24.30. christ was known to his Disciples in breaking of Bred. cc av-j dt av-j j-jn vvb n1 cc n1, p-acp po32 n2, cc n2, cc n2, p-acp n1 p-acp np1 p-acp d n1. pc-acp vvi p-acp d n1, av crd. np1 vbds vvn p-acp po31 n2 p-acp vvg pp-f n1. (10) discourse (DIV1) 296 Page 193
1632 I say Allude to it, for I question whether that was Sacramental Bread; though some plead strongly for it. I say Allude to it, for I question whither that was Sacramental Bred; though Some plead strongly for it. pns11 vvb vvi p-acp pn31, c-acp pns11 vvb cs d vbds j n1; cs d vvi av-j p-acp pn31. (10) discourse (DIV1) 296 Page 193
1633 Lastly, If we have any good Hope through Grace, notwithstanding some Remaining Doubts and Fears; though we cannot come with Assurance, we may come humbly and penitently. We may give up our selves again to God in Christ as his Servants, though we cannot say certainly, that he is our Saviour. Lastly, If we have any good Hope through Grace, notwithstanding Some Remaining Doubts and Fears; though we cannot come with Assurance, we may come humbly and penitently. We may give up our selves again to God in christ as his Servants, though we cannot say Certainly, that he is our Saviour. ord, cs pns12 vhb d j n1 p-acp n1, c-acp d vvg n2 cc n2; cs pns12 vmbx vvi p-acp n1, pns12 vmb vvi av-j cc av-jn. pns12 vmb vvi a-acp po12 n2 av p-acp np1 p-acp np1 c-acp po31 n2, c-acp pns12 vmbx vvi av-j, cst pns31 vbz po12 n1. (10) discourse (DIV1) 297 Page 194
1634 We are Sinners, and need a Pardon; We Are Sinners, and need a Pardon; pns12 vbr n2, cc vvb dt n1; (10) discourse (DIV1) 297 Page 194
1635 we are penitent Sinners, and are desirous of one. If we do not know we are pardoned Sinners, yet let us come penitently, humbling our selves before him, under the sense of our Vileness, as knowing we need a Saviour to Reconcile and Justifie us. we Are penitent Sinners, and Are desirous of one. If we do not know we Are pardoned Sinners, yet let us come penitently, humbling our selves before him, under the sense of our Vileness, as knowing we need a Saviour to Reconcile and Justify us. pns12 vbr j-jn n2, cc vbr j pp-f crd. cs pns12 vdb xx vvi pns12 vbr vvn n2, av vvb pno12 vvi av-jn, vvg po12 n2 p-acp pno31, p-acp dt n1 pp-f po12 n1, p-acp vvg po12 vvb dt n1 pc-acp vvi cc vvi pno12. (10) discourse (DIV1) 297 Page 194
1636 Let us look upon him as the Saviour, whom we have pierced whom we have crucified, if we cannot look upon him as Ours in special Covenant. Let us look upon him as the Saviour, whom we have pierced whom we have Crucified, if we cannot look upon him as Ours in special Covenant. vvb pno12 vvi p-acp pno31 p-acp dt n1, ro-crq pns12 vhb vvn r-crq pns12 vhb vvn, cs pns12 vmbx vvb p-acp pno31 p-acp png12 p-acp j n1. (10) discourse (DIV1) 297 Page 194
1637 Let us take shame to our selves, and acknowledge the Guilt of our Sin, though we cannot apply the Comfort of his Salvation. You may come ( saith One) with brokenness of Heart for Sin, Let us take shame to our selves, and acknowledge the Gilded of our since, though we cannot apply the Comfort of his Salvation. You may come (Says One) with brokenness of Heart for since, vvb pno12 vvi vvi p-acp po12 n2, cc vvi dt j-vvn pp-f po12 n1, c-acp pns12 vmbx vvi dt n1 pp-f po31 n1. pn22 vmb vvi (vvz crd) p-acp n1 pp-f n1 p-acp n1, (10) discourse (DIV1) 297 Page 194
1638 when you cannot come with the Joy and Rejoycing of Assured Believers. You may hunger and thirst after Righteousness, and have earnest, eager, fervent Desires after him; when you cannot come with the Joy and Rejoicing of Assured Believers. You may hunger and thirst After Righteousness, and have earnest, eager, fervent Desires After him; c-crq pn22 vmbx vvi p-acp dt n1 cc vvg pp-f j-vvn n2. pn22 vmb n1 cc n1 p-acp n1, cc vhb j, j, j n2 p-acp pno31; (10) discourse (DIV1) 297 Page 194
1639 though you cannot, dare not, Glory in him as yours. though you cannot, Dare not, Glory in him as yours. cs pn22 vmbx, vvb xx, n1 p-acp pno31 c-acp png22. (10) discourse (DIV1) 297 Page 195
1640 Let us therefore Apply our selves to him as we can, though we cannot Apply him to our selves as we would. Let us stir up the Grace that is in us, do our best, use the weak Faith we have, Let us Therefore Apply our selves to him as we can, though we cannot Apply him to our selves as we would. Let us stir up the Grace that is in us, do our best, use the weak Faith we have, vvb pno12 av vvi po12 n2 p-acp pno31 c-acp pns12 vmb, c-acp pns12 vmbx vvi pno31 p-acp po12 n2 c-acp pns12 vmd. vvb pno12 vvi a-acp dt n1 cst vbz p-acp pno12, vdb po12 js, vvb dt j n1 pns12 vhb, (10) discourse (DIV1) 298 Page 195
1641 and say, Lord, I believe, help my unbelief. and say, Lord, I believe, help my unbelief. cc vvi, n1, pns11 vvb, vvb po11 n1. (10) discourse (DIV1) 298 Page 195
1642 I cannot say, it may be, with the Apostle, That the Life I live, is by the Faith of the Son of God, who loved me, and gave himself for me: I cannot say, it may be, with the Apostle, That the Life I live, is by the Faith of the Son of God, who loved me, and gave himself for me: pns11 vmbx vvi, pn31 vmb vbi, p-acp dt n1, cst dt n1 pns11 vvb, vbz p-acp dt n1 pp-f dt n1 pp-f np1, r-crq vvd pno11, cc vvd px31 p-acp pno11: (10) discourse (DIV1) 298 Page 195
1643 But I can say with the same Apostle, in another place, That this is a Faithful Saying, But I can say with the same Apostle, in Another place, That this is a Faithful Saying, cc-acp pns11 vmb vvi p-acp dt d n1, p-acp j-jn n1, cst d vbz dt j vvg, (10) discourse (DIV1) 298 Page 195
1644 and worthy of all Acceptation, That Christ came into the World to save Sinners, of whom I am Chief. and worthy of all Acceptation, That christ Come into the World to save Sinners, of whom I am Chief. cc j pp-f d n1, cst np1 vvd p-acp dt n1 pc-acp vvi n2, pp-f ro-crq pns11 vbm j-jn. (10) discourse (DIV1) 298 Page 195
1645 I cannot say as yet, My beloved is mine; But I must say, I will say, that I am his; I resolve to be so, wholly, only, entirely, unreservedly, everlastingly his. I cannot say as yet, My Beloved is mine; But I must say, I will say, that I am his; I resolve to be so, wholly, only, entirely, unreservedly, everlastingly his. pns11 vmbx vvi c-acp av, po11 j-vvn vbz png11; p-acp pns11 vmb vvi, pns11 vmb vvi, cst pns11 vbm po31; pns11 vvb pc-acp vbi av, av-jn, av-j, av-j, av-vvn, av-j png31. (10) discourse (DIV1) 298 Page 195
1646 Lord, I am thine, says David; O save me, for I am thine. It would be more comfortable if we could say, Lord, thou art mine; Lord, I am thine, Says David; Oh save me, for I am thine. It would be more comfortable if we could say, Lord, thou art mine; n1, pns11 vbm png21, vvz np1; uh vvb pno11, c-acp pns11 vbm png21. pn31 vmd vbi av-dc j cs pns12 vmd vvi, n1, pns21 vb2r png11; (10) discourse (DIV1) 298 Page 195
1647 Thou hast accepted me in thy Christ, Thou hast placed thy Image and Love upon me, Thou hast accepted me in thy christ, Thou hast placed thy Image and Love upon me, pns21 vh2 vvn pno11 p-acp po21 np1, pns21 vh2 vvn po21 n1 cc n1 p-acp pno11, (10) discourse (DIV1) 298 Page 195
1648 and Adopted me into thy Family. and Adopted me into thy Family. cc j-vvn pno11 p-acp po21 n1. (10) discourse (DIV1) 298 Page 195
1649 But though I cannot say, Thou art thus mine; yet this I can say, I am thine by my own choice, I am thine by the Resignation of my self, But though I cannot say, Thou art thus mine; yet this I can say, I am thine by my own choice, I am thine by the Resignation of my self, cc-acp cs pns11 vmbx vvi, pns21 vb2r av png11; av d pns11 vmb vvi, pns11 vbm png21 p-acp po11 d n1, pns11 vbm png21 p-acp dt n1 pp-f po11 n1, (10) discourse (DIV1) 298 Page 196
1650 and all I have to thee; I am thine by entire Devotedness to thee, and sincere Desire to please thee: and all I have to thee; I am thine by entire Devotedness to thee, and sincere Desire to please thee: cc d pns11 vhb p-acp pno21; pns11 vbm png21 p-acp j n1 p-acp pno21, cc j n1 pc-acp vvi pno21: (10) discourse (DIV1) 298 Page 196
1651 I am thine, and if thou cast me off, and reject me, and I perish for ever; I am thine, and if thou cast me off, and reject me, and I perish for ever; pns11 vbm png21, cc cs pns21 vvb pno11 a-acp, cc vvb pno11, cc pns11 vvb p-acp av; (10) discourse (DIV1) 298 Page 196
1652 there shall one perish that was heartily resolved to be the Lord's; and this I hope, believe, and know, shall never be. there shall one perish that was heartily resolved to be the Lord's; and this I hope, believe, and know, shall never be. pc-acp vmb pi vvi cst vbds av-j vvn pc-acp vbi dt ng1; cc d pns11 vvb, vvb, cc vvb, vmb av-x vbi. (10) discourse (DIV1) 298 Page 196
1653 To conclude therefore, You that want Assurance, who are filled with Doubts and Fears concerning your State, To conclude Therefore, You that want Assurance, who Are filled with Doubts and Fears Concerning your State, pc-acp vvi av, pn22 cst vvb n1, r-crq vbr vvn p-acp n2 cc n2 vvg po22 n1, (10) discourse (DIV1) 299 Page 196
1654 and therefore keep from the Lord's Table, you must endeavour to come in this manner. and Therefore keep from the Lord's Table, you must endeavour to come in this manner. cc av vvb p-acp dt ng1 n1, pn22 vmb vvi pc-acp vvi p-acp d n1. (10) discourse (DIV1) 299 Page 196
1655 For my own part, I must profess, (though I hope it is better with some stronger Christians ) that this last mentioned Particular is very often to me, the Support and stay of my Soul. And thanks be to God, For my own part, I must profess, (though I hope it is better with Some Stronger Christians) that this last mentioned Particular is very often to me, the Support and stay of my Soul. And thanks be to God, p-acp po11 d n1, pns11 vmb vvi, (cs pns11 vvb pn31 vbz jc p-acp d jc njpg2) cst d ord vvd j vbz av av p-acp pno11, dt vvb cc vvi pp-f po11 n1 cc n2 vbb p-acp np1, (10) discourse (DIV1) 299 Page 196
1656 if in the Sincerity of our Hearts we can reach this; we may then expect to meet with Welcome, and Consolation. But if we do not, if in the Sincerity of our Hearts we can reach this; we may then expect to meet with Welcome, and Consolation. But if we do not, cs p-acp dt n1 pp-f po12 n2 pns12 vmb vvi d; pns12 vmb av vvi pc-acp vvi p-acp j-jn, cc n1. cc-acp cs pns12 vdb xx, (10) discourse (DIV1) 299 Page 196
1657 though we should never have sensible Consolation, and full Assurance, and raised Joys, at the Table of the Lord, never while we live; though we should never have sensible Consolation, and full Assurance, and raised Joys, At the Table of the Lord, never while we live; cs pns12 vmd av-x vhi j n1, cc j n1, cc vvd n2, p-acp dt n1 pp-f dt n1, av cs pns12 vvb; (10) discourse (DIV1) 299 Page 196
1658 yet the Authority of Christ requiring us, To do this in Remembrance of him, should be enough to determine our Practice, against all the little Cavils and Objections, that may be made against it. yet the authority of christ requiring us, To do this in Remembrance of him, should be enough to determine our Practice, against all the little Cavils and Objections, that may be made against it. av dt n1 pp-f np1 vvg pno12, pc-acp vdi d p-acp n1 pp-f pno31, vmd vbi av-d pc-acp vvi po12 n1, p-acp d dt j n2 cc n2, cst vmb vbi vvn p-acp pn31. (10) discourse (DIV1) 299 Page 197
1659 O let us not be wanting in our Duty, and the God of Love and Grace, who is the Father of Mercies, and our Gracious Redeemer, of whose Compassion we have had such large and dear Experience, will never be wanting to those, who diligently and sincerely seek him. THE END. O let us not be wanting in our Duty, and the God of Love and Grace, who is the Father of mercies, and our Gracious Redeemer, of whose Compassion we have had such large and dear Experience, will never be wanting to those, who diligently and sincerely seek him. THE END. sy vvb pno12 xx vbi vvg p-acp po12 n1, cc dt n1 pp-f n1 cc n1, r-crq vbz dt n1 pp-f n2, cc po12 j n1, pp-f r-crq n1 pns12 vhb vhn d j cc j-jn n1, vmb av-x vbi vvg p-acp d, r-crq av-j cc av-j vvi pno31. dt vvb. (10) discourse (DIV1) 299 Page 197
1660 The Sixth Discourse, After the LORD'S SUPPER. OF Christ's Last Passover, And its Accomplishment. From LUKE XXII. 15, 16, 17, 18. With desire have I desired to eat this Passover with you befo•e I suffer. The Sixth Discourse, After the LORD'S SUPPER. OF Christ's Last Passover, And its Accomplishment. From LUKE XXII. 15, 16, 17, 18. With desire have I desired to eat this Passover with you befo•e I suffer. dt ord n1, p-acp dt ng1 n1. pp-f npg1 vvb np1, cc po31 n1. p-acp np1 np1. crd, crd, crd, crd p-acp n1 vhb pns11 vvn pc-acp vvi d np1 p-acp pn22 vvb pns11 vvi. (11) discourse (DIV1) 299 Page 197
1661 For I say unto you, I will not any more eat thereof, until it be fulfilled in the Kingdom of God. For I say unto you, I will not any more eat thereof, until it be fulfilled in the Kingdom of God. c-acp pns11 vvb p-acp pn22, pns11 vmb xx av-d av-dc vvi av, c-acp pn31 vbb vvn p-acp dt n1 pp-f np1. (11) discourse (DIV1) 301 Page 197
1662 And he took the Cup, and gave thanks, and said, Take this, and divide it among your selves. And he took the Cup, and gave thanks, and said, Take this, and divide it among your selves. cc pns31 vvd dt n1, cc vvd n2, cc vvd, vvb d, cc vvi pn31 p-acp po22 n2. (11) discourse (DIV1) 302 Page 197
1663 For I say unto you, I will not drink of the Fruit of the Vine, until the Kingdom of God shall come. For I say unto you, I will not drink of the Fruit of the Vine, until the Kingdom of God shall come. c-acp pns11 vvb p-acp pn22, pns11 vmb xx vvi pp-f dt n1 pp-f dt n1, c-acp dt n1 pp-f np1 vmb vvi. (11) discourse (DIV1) 303 Page 197
1664 GReater Love hath no Man than this, saith our Blessed Lord, than to lay down his Life for his Friend; GReater Love hath no Man than this, Says our Blessed Lord, than to lay down his Life for his Friend; jc n1 vhz dx n1 cs d, vvz po12 j-vvn n1, cs pc-acp vvi a-acp po31 n1 p-acp po31 n1; (11) discourse (DIV1) 304 Page 197
1665 To part with that for Another, which, of all things, is the dearest and the most valuable to himself. To part with that for another, which, of all things, is the dearest and the most valuable to himself. pc-acp vvi p-acp cst p-acp n-jn, r-crq, pp-f d n2, vbz dt js-jn cc dt av-ds j p-acp px31. (11) discourse (DIV1) 304 Page 197
1666 In all Ages of the Christian Church, there have been some, ready to give this Proof of their Love to Him who spake these words, by not loving their Lives unto the Death, In all Ages of the Christian Church, there have been Some, ready to give this Proof of their Love to Him who spoke these words, by not loving their Lives unto the Death, p-acp d n2 pp-f dt njp n1, pc-acp vhi vbn d, j pc-acp vvi d n1 pp-f po32 n1 p-acp pno31 r-crq vvd d n2, p-acp xx vvg po32 n2 p-acp dt n1, (11) discourse (DIV1) 304 Page 200
1667 when they stood in Competition with their Fidelity to Christ. And with how much the greater Chearfulness and Alacrity, Willingness and Desire, they did it; when they stood in Competition with their Fidis to christ. And with how much the greater Cheerfulness and Alacrity, Willingness and Desire, they did it; c-crq pns32 vvd p-acp n1 p-acp po32 n1 p-acp np1. cc p-acp c-crq av-d dt jc n1 cc n1, n1 cc n1, pns32 vdd pn31; (11) discourse (DIV1) 304 Page 200
1668 by so much the more powerful, and constraining was the Principle of Love. by so much the more powerful, and constraining was the Principle of Love. p-acp av av-d dt av-dc j, cc vvg vbds dt n1 pp-f n1. (11) discourse (DIV1) 304 Page 200
1669 By this we may make some Judgment, what manner of Love it was, wherewith the Lord Redeemer loved us, By this we may make Some Judgement, what manner of Love it was, wherewith the Lord Redeemer loved us, p-acp d pns12 vmb vvi d n1, r-crq n1 pp-f n1 pn31 vbds, c-crq dt n1 np1 vvd pno12, (11) discourse (DIV1) 304 Page 200
1670 when he gave Himself for us an Offering, and a Sacrifice of a sweet smelling Odour unto God. when he gave Himself for us an Offering, and a Sacrifice of a sweet smelling Odour unto God. c-crq pns31 vvd px31 p-acp pno12 dt vvg, cc dt n1 pp-f dt j j-vvg n1 p-acp np1. (11) discourse (DIV1) 304 Page 200
1671 The Voluntariness of his Sacrifice argued the Excellency of his Incomparable Love. Though his Death was Necessary, with respect to the Eternal Purpose and Appointment of Heaven, The Voluntariness of his Sacrifice argued the Excellency of his Incomparable Love. Though his Death was Necessary, with respect to the Eternal Purpose and Appointment of Heaven, dt n1 pp-f po31 n1 vvd dt n1 pp-f po31 j n1. cs po31 n1 vbds j, p-acp n1 p-acp dt j n1 cc n1 pp-f n1, (11) discourse (DIV1) 304 Page 200
1672 For it was by the determinate Counsel of God, that the Messiah should suffer Death; For it was by the determinate Counsel of God, that the Messiah should suffer Death; c-acp pn31 vbds p-acp dt j n1 pp-f np1, cst dt np1 vmd vvi n1; (11) discourse (DIV1) 305 Page 200
1673 And though it were Violent, with respect to the Instrumentality of Men in his Crucifixion, they did it with violent hands: And though it were Violent, with respect to the Instrumentality of Men in his Crucifixion, they did it with violent hands: cc cs pn31 vbdr j, p-acp n1 p-acp dt n1 pp-f n2 p-acp po31 n1, pns32 vdd pn31 p-acp j n2: (11) discourse (DIV1) 305 Page 200
1674 Yet with reference to himself, his Death was voluntary, He made a willing Sacrifice of his own Life; Yet with Referente to himself, his Death was voluntary, He made a willing Sacrifice of his own Life; av p-acp n1 p-acp px31, po31 n1 vbds j-jn, pns31 vvd dt j n1 pp-f po31 d n1; (11) discourse (DIV1) 305 Page 200
1675 He laid it down; None else could have taken it from him. He laid it down; None Else could have taken it from him. pns31 vvd pn31 a-acp; pix av vmd vhi vvn pn31 p-acp pno31. (11) discourse (DIV1) 305 Page 200
1676 He gave himself a Ransom, He became Poor, He made himself of no Reputation, He poured out his Soul unto Death, It was not rent from him. He gave himself a Ransom, He became Poor, He made himself of no Reputation, He poured out his Soul unto Death, It was not rend from him. pns31 vvd px31 dt n1, pns31 vvd j, pns31 vvd px31 pp-f dx n1, pns31 vvd av po31 n1 p-acp n1, pn31 vbds xx vvn p-acp pno31. (11) discourse (DIV1) 305 Page 201
1677 He was obedient to Death, even the Death of the Cross. This gave an extraordinary value to his Sufferings: He was obedient to Death, even the Death of the Cross. This gave an extraordinary valve to his Sufferings: pns31 vbds j p-acp n1, av dt n1 pp-f dt n1. d vvd dt j n1 p-acp po31 n2: (11) discourse (DIV1) 305 Page 201
1678 Upon this depended the Merit of his Sacrifice, and the Efficacy of his Blood. Upon this depended the Merit of his Sacrifice, and the Efficacy of his Blood. p-acp d vvd dt n1 pp-f po31 n1, cc dt n1 pp-f po31 n1. (11) discourse (DIV1) 305 Page 201
1679 And this is one endearing Circumstance, which heightens his Love, and calls for our thankful Admiration. And this is one endearing Circumstance, which heightens his Love, and calls for our thankful Admiration. np1 d vbz crd vvg n1, r-crq vvz po31 n1, cc vvz p-acp po12 j n1. (11) discourse (DIV1) 305 Page 201
1680 He willingly offered himself in the first Council of Peace about our Redemption, and undertook to suffer for us, He willingly offered himself in the First Council of Peace about our Redemption, and undertook to suffer for us, pns31 av-j vvd px31 p-acp dt ord n1 pp-f n1 p-acp po12 n1, cc vvd pc-acp vvi p-acp pno12, (11) discourse (DIV1) 306 Page 201
1681 and make satisfaction to Divine Justice. And after his Incarnation, he always knew, and frequently foretold his own Sufferings and Death. and make satisfaction to Divine justice. And After his Incarnation, he always knew, and frequently foretold his own Sufferings and Death. cc vvi n1 p-acp j-jn n1. cc p-acp po31 n1, pns31 av vvd, cc av-j vvd po31 d n2 cc n1. (11) discourse (DIV1) 306 Page 201
1682 He reproves Peter, as if he acted the Devil's part, when he would have disswaded him from it. He reproves Peter, as if he acted the Devil's part, when he would have dissuaded him from it. pns31 vvz np1, c-acp cs pns31 vvd dt ng1 n1, c-crq pns31 vmd vhi vvn pno31 p-acp pn31. (11) discourse (DIV1) 306 Page 201
1683 Yea, he most earnestly desired this most bloody Baptism, I have a Baptism to be Baptized with, Yea, he most earnestly desired this most bloody Baptism, I have a Baptism to be Baptised with, uh, pns31 av-ds av-j vvd d av-ds j n1, pns11 vhb dt n1 pc-acp vbi j-vvn p-acp, (11) discourse (DIV1) 306 Page 201
1684 and how am I straitened till it be accomplished? Luke 12.50. The night before his Sufferings he makes his last Will and Testament, and leaves it with his Disciples, Giving his blood to drink in the Sacrament, to show, h•w willingly he would pour it out the next d•y upon the Cross. and how am I straitened till it be accomplished? Luke 12.50. The night before his Sufferings he makes his last Will and Testament, and leaves it with his Disciples, Giving his blood to drink in the Sacrament, to show, h•w willingly he would pour it out the next d•y upon the Cross. cc q-crq vbm pns11 vvn c-acp pn31 vbb vvn? zz crd. dt n1 p-acp po31 n2 pns31 vvz po31 ord n1 cc n1, cc vvz pn31 p-acp po31 n2, vvg po31 n1 pc-acp vvi p-acp dt n1, pc-acp vvi, av av-j pns31 vmd vvi pn31 av dt ord n1 p-acp dt n1. (11) discourse (DIV1) 306 Page 201
1685 And on this Account he so earnestly desired to eat this Passover, which the Text speaks of, And on this Account he so earnestly desired to eat this Passover, which the Text speaks of, cc p-acp d vvb pns31 av av-j vvd pc-acp vvi d np1, r-crq dt n1 vvz pp-f, (11) discourse (DIV1) 306 Page 201
1686 because it was the last, before he should suffer Death. And afterwards, even the same Evening he goe• out into the Garden, where he knew he should be betrayed; Because it was the last, before he should suffer Death. And afterwards, even the same Evening he goe• out into the Garden, where he knew he should be betrayed; c-acp pn31 vbds dt ord, c-acp pns31 vmd vvi n1. cc av, av dt d n1 pns31 n1 av p-acp dt n1, c-crq pns31 vvd pns31 vmd vbi vvn; (11) discourse (DIV1) 306 Page 201
1687 And so in effect, he brings himself to the Door of the Tabernacle, to be offered to God a Sacrifice for us. And so in Effect, he brings himself to the Door of the Tabernacle, to be offered to God a Sacrifice for us. cc av p-acp n1, pns31 vvz px31 p-acp dt n1 pp-f dt n1, pc-acp vbi vvn p-acp np1 dt n1 p-acp pno12. (11) discourse (DIV1) 306 Page 201
1688 With desire have I desired to eat this Passover with you, before I suffer. With desire have I desired to eat this Passover with you, before I suffer. p-acp n1 vhb pns11 vvn pc-acp vvi d np1 p-acp pn22, c-acp pns11 vvb. (11) discourse (DIV1) 307 Page 201
1689 As if he had said, The Sufferings I have so often spoke of, are now approaching; As if he had said, The Sufferings I have so often spoke of, Are now approaching; c-acp cs pns31 vhd vvn, dt n2 pns11 vhb av av vvn pp-f, vbr av vvg; (11) discourse (DIV1) 307 Page 201
1690 The hour is at hand, when I shall be betrayed, and Crucified; The hour is At hand, when I shall be betrayed, and crucified; dt n1 vbz p-acp n1, c-crq pns11 vmb vbi vvn, cc vvn; (11) discourse (DIV1) 307 Page 201
1691 This is the last Passover I shall ever keep with you, before I am lifted up from the Earth; This is the last Passover I shall ever keep with you, before I am lifted up from the Earth; d vbz dt ord np1 pns11 vmb av vvi p-acp pn22, c-acp pns11 vbm vvn a-acp p-acp dt n1; (11) discourse (DIV1) 307 Page 201
1692 And therefore I most earnestly desire it, because it is the last, that will precede my Death: And Therefore I most earnestly desire it, Because it is the last, that will precede my Death: cc av pns11 av-ds av-j vvi pn31, c-acp pn31 vbz dt ord, cst vmb vvi po11 n1: (11) discourse (DIV1) 307 Page 201
1693 Whereby I shall put an end to these legal Services, which have all along referr'd to me, Whereby I shall put an end to these Legal Services, which have all along referred to me, c-crq pns11 vmb vvi dt n1 p-acp d j n2, r-crq vhb d a-acp vvn p-acp pno11, (11) discourse (DIV1) 307 Page 201
1694 and to the Sacrifice and Oblation I am to make for sin. and to the Sacrifice and Oblation I am to make for since. cc p-acp dt n1 cc n1 pns11 vbm pc-acp vvi p-acp n1. (11) discourse (DIV1) 307 Page 201
1695 Henceforth I will eat and drink no more of the Passover Supper, for my own Sufferings and Death is that which they signified, and related to. Henceforth I will eat and drink no more of the Passover Supper, for my own Sufferings and Death is that which they signified, and related to. av pns11 vmb vvi cc vvb av-dx dc pp-f dt np1 n1, p-acp po11 d n2 cc n1 vbz d r-crq pns32 vvd, cc vvd p-acp. (11) discourse (DIV1) 307 Page 201
1696 I am the true Paschal Lamb, All the Rites and Observances about the killing, and eating of it, were but Typical of my Passion, and shall now be fulfilled. I am the true Paschal Lamb, All the Rites and Observances about the killing, and eating of it, were but Typical of my Passion, and shall now be fulfilled. pns11 vbm dt j np1 n1, d dt n2 cc n2 p-acp dt j-vvg, cc vvg pp-f pn31, vbdr p-acp j pp-f po11 n1, cc vmb av vbi vvn. (11) discourse (DIV1) 307 Page 201
1697 And here, 1. I shall consider the Passover, which our Lord desired to eat of. 2. His ardent Desire to eat of this Passover, and the Reason of it. 3. The Company with whom he desired to eat it, With you. 4. The Time when, Before I suffer. 5. The Accomplishment of it in the Kingdom of God. And Here, 1. I shall Consider the Passover, which our Lord desired to eat of. 2. His Ardent Desire to eat of this Passover, and the Reason of it. 3. The Company with whom he desired to eat it, With you. 4. The Time when, Before I suffer. 5. The Accomplishment of it in the Kingdom of God. cc av, crd pns11 vmb vvi dt np1, r-crq po12 n1 vvd pc-acp vvi pp-f. crd po31 j vvb pc-acp vvi pp-f d np1, cc dt n1 pp-f pn31. crd dt n1 p-acp ro-crq pns31 vvd pc-acp vvi pn31, p-acp pn22. crd dt n1 c-crq, c-acp pns11 vvb. crd dt n1 pp-f pn31 p-acp dt n1 pp-f np1. (11) discourse (DIV1) 308 Page 203
1698 What we are to understand by the Kingdom of God, and what by the fulfilling of it therein. 6. His Resolution and Declaration, That he would eat and drink no more so, till it were Accomplished. What we Are to understand by the Kingdom of God, and what by the fulfilling of it therein. 6. His Resolution and Declaration, That he would eat and drink no more so, till it were Accomplished. q-crq pns12 vbr pc-acp vvi p-acp dt n1 pp-f np1, cc r-crq p-acp dt j-vvg pp-f pn31 av. crd po31 n1 cc n1, cst pns31 vmd vvi cc vvb av-dx av-dc av, c-acp pn31 vbdr vvn. (11) discourse (DIV1) 308 Page 203
1699 Lastly, Some Reflections, as the Application of the whole. Lastly, some Reflections, as the Application of the Whole. ord, d n2, p-acp dt n1 pp-f dt j-jn. (11) discourse (DIV1) 308 Page 203
1700 1. Concerning the Feast of Passover. You have the Institution of it, Exod. 12. the beginning. 1. Concerning the Feast of Passover. You have the Institution of it, Exod 12. the beginning. crd vvg dt n1 pp-f np1. pn22 vhb dt n1 pp-f pn31, np1 crd dt n1. (11) discourse (DIV1) 309 Page 203
1701 Where we find, that it was appointed by God, as a Memorial of the Israelites slavery in Egypt, and their Deliverance out of it. Where we find, that it was appointed by God, as a Memorial of the Israelites slavery in Egypt, and their Deliverance out of it. c-crq pns12 vvb, cst pn31 vbds vvn p-acp np1, c-acp dt n-jn pp-f dt np1 n1 p-acp np1, cc po32 n1 av pp-f pn31. (11) discourse (DIV1) 309 Page 203
1702 Former Miracles having been unsuccessful upon Pharaoh, God intends to slay all the First-born of Egypt in one Night; Former Miracles having been unsuccessful upon Pharaoh, God intends to slay all the Firstborn of Egypt in one Night; j n2 vhg vbn j p-acp np1, np1 vvz pc-acp vvi d dt j pp-f np1 p-acp crd n1; (11) discourse (DIV1) 309 Page 203
1703 whereby, in part, the Curse of God pronounc't on Cha••, is exec•ted on his Posterity ▪ viz. the Egyptians; in destroying All the First-born of bot• Man and Beast. whereby, in part, the Curse of God pronounced on Cha••, is exec•ted on his Posterity ▪ viz. the egyptians; in destroying All the Firstborn of bot• Man and Beast. c-crq, p-acp n1, dt n1 pp-f np1 vvn p-acp np1, vbz vvn p-acp po31 n1 ▪ n1 dt np1; p-acp vvg d dt j pp-f n1 n1 cc n1. (11) discourse (DIV1) 309 Page 203
1704 The Israelites were ordered by Moses to slay a Lamb, on the Fourteenth day of the First Month, which answers to our March, and to Sprinkle the Posts of their Doors with the Blood of that Lamb, The Israelites were ordered by Moses to slay a Lamb, on the Fourteenth day of the First Monn, which answers to our March, and to Sprinkle the Posts of their Doors with the Blood of that Lamb, dt np1 vbdr vvn p-acp np1 pc-acp vvi dt n1, p-acp dt ord n1 pp-f dt ord n1, r-crq vvz p-acp po12 vvi, cc pc-acp vvi dt n2 pp-f po32 n2 p-acp dt n1 pp-f d n1, (11) discourse (DIV1) 309 Page 204
1705 and to feed upon the Flesh of it, in their several Families. and to feed upon the Flesh of it, in their several Families. cc pc-acp vvi p-acp dt n1 pp-f pn31, p-acp po32 j n2. (11) discourse (DIV1) 309 Page 204
1706 That very Night the destroying Angel strikes the First-born of every Family, where this Command, of sprinkling the Door-posts with the Blood of the Lamb, was not observed. That very Night the destroying Angel strikes the Firstborn of every Family, where this Command, of sprinkling the Door-posts with the Blood of the Lamb, was not observed. cst j n1 dt vvg n1 vvz dt j pp-f d n1, c-crq d n1, pp-f vvg dt n2 p-acp dt n1 pp-f dt n1, vbds xx vvn. (11) discourse (DIV1) 309 Page 204
1707 On this, you know, they were delivered out of Egypt the Egyptians not only giving leave, On this, you know, they were Delivered out of Egypt the egyptians not only giving leave, p-acp d, pn22 vvb, pns32 vbdr vvn av pp-f np1 dt np1 xx av-j vvg n1, (11) discourse (DIV1) 309 Page 204
1708 but d•siring them to be gone. but d•siring them to be gone. cc-acp vvg pno32 pc-acp vbi vvn. (11) discourse (DIV1) 309 Page 204
1709 And this Deliverance being the Foundation of the Jewish State, was to be perpetually observed by them in their Generations, And this Deliverance being the Foundation of the Jewish State, was to be perpetually observed by them in their Generations, cc d n1 vbg dt n1 pp-f dt jp n1, vbds pc-acp vbi av-j vvn p-acp pno32 p-acp po32 n2, (11) discourse (DIV1) 309 Page 204
1710 and to be an Ordinance for ever, Exod. 12 42. and to be an Ordinance for ever, Exod 12 42. cc pc-acp vbi dt n1 c-acp av, np1 crd crd (11) discourse (DIV1) 309 Page 204
1711 The whole Institution of the Paschal Lamb is called by the Name of the Passover, though it refer especially to the first Lamb in Egypt, whose blood was sprinkled on the Door-posts of the Israelites Houses, The Whole Institution of the Paschal Lamb is called by the Name of the Passover, though it refer especially to the First Lamb in Egypt, whose blood was sprinkled on the Door-posts of the Israelites Houses, dt j-jn n1 pp-f dt np1 n1 vbz vvn p-acp dt n1 pp-f dt np1, cs pn31 vvb av-j p-acp dt ord n1 p-acp np1, rg-crq n1 vbds vvn p-acp dt n2 pp-f dt np1 n2, (11) discourse (DIV1) 310 Page 204
1712 when the destroying Angel passed them by. when the destroying Angel passed them by. c-crq dt vvg n1 vvd pno32 p-acp. (11) discourse (DIV1) 310 Page 204
1713 And the Reason of that Name, Passover, is because of the Angels passing by their Houses, and their consequent Deliverance out of Egypt, passing out of the House of Bondage into Liberty. And the Reason of that Name, Passover, is Because of the Angels passing by their Houses, and their consequent Deliverance out of Egypt, passing out of the House of Bondage into Liberty. cc dt n1 pp-f d n1, np1, vbz p-acp pp-f dt n2 vvg p-acp po32 n2, cc po32 j n1 av pp-f np1, vvg av pp-f dt n1 pp-f n1 p-acp n1. (11) discourse (DIV1) 310 Page 204
1714 And nothing is more usual, than to give to the Cause the Name of the Effect. Upon which Account Christ is called our Righteousness, Wisdom, Resurrection, and Life, &c. But the same Name, Passo•er, is also given to those Lambs which were slain every year afterwards: And nothing is more usual, than to give to the Cause the Name of the Effect. Upon which Account christ is called our Righteousness, Wisdom, Resurrection, and Life, etc. But the same Name, Passo•er, is also given to those Lambs which were slave every year afterwards: cc pix vbz av-dc j, cs pc-acp vvi p-acp dt vvb dt n1 pp-f dt vvb. p-acp r-crq vvb np1 vbz vvn po12 n1, n1, n1, cc n1, av p-acp dt d n1, n1, vbz av vvn p-acp d n2 r-crq vbdr vvn d n1 av: (11) discourse (DIV1) 310 Page 205
1715 This Feast being Annually obser•ed, in remembrance of that Deliverance of theirs out of Egypt. This being a constant Memorial of the first Passover, has the same Name given it, with that to which it re•ated. This Feast being Annually obser•ed, in remembrance of that Deliverance of theirs out of Egypt. This being a constant Memorial of the First Passover, has the same Name given it, with that to which it re•ated. d n1 vbg av-j vvn, p-acp n1 pp-f d n1 pp-f png32 av pp-f np1. d vbg dt j n-jn pp-f dt ord np1, vhz dt d n1 vvn pn31, p-acp cst p-acp r-crq pn31 vvd. (11) discourse (DIV1) 310 Page 205
1716 And this also is common in Scripture, to give the Name of the thing signified, to the Sign which represents it. And this also is Common in Scripture, to give the Name of the thing signified, to the Signen which represents it. cc d av vbz j p-acp n1, pc-acp vvi dt n1 pp-f dt n1 vvd, p-acp dt vvb r-crq vvz pn31. (11) discourse (DIV1) 310 Page 205
1717 So the Jews are said to k ll the Passover, that is, the Paschal Lamb, which was in remembrance of the Angels passing by their Houses, So the jews Are said to k ll the Passover, that is, the Paschal Lamb, which was in remembrance of the Angels passing by their Houses, np1 dt np2 vbr vvn p-acp zz vmb dt np1, cst vbz, dt np1 n1, r-crq vbds p-acp n1 pp-f dt n2 vvg p-acp po32 n2, (11) discourse (DIV1) 310 Page 205
1718 and their consequent Deliverance out of Egypt. Thus Circumcision is called the Covenant of God, and their consequent Deliverance out of Egypt. Thus Circumcision is called the Covenant of God, cc po32 j n1 av pp-f np1. av n1 vbz vvn dt n1 pp-f np1, (11) discourse (DIV1) 310 Page 205
1719 And the Rock in the Wilderness is called Christ, And the Seven Candlesticks in St. John's Vision, are the Seven Churches, That is, These are signified, and represented by them. And the Rock in the Wilderness is called christ, And the Seven Candlesticks in Saint John's Vision, Are the Seven Churches, That is, These Are signified, and represented by them. cc dt n1 p-acp dt n1 vbz vvn np1, cc dt crd n2 p-acp n1 npg1 n1, vbr dt crd n2, cst vbz, d vbr vvn, cc vvn p-acp pno32. (11) discourse (DIV1) 310 Page 205
1720 'Tis therefore very absurd for the Romanists to insist upon these Words, This is my Body, to prove, that the Substance of Christ's Flesh and Blood is in the Sa rament. It's Therefore very absurd for the Romanists to insist upon these Words, This is my Body, to prove, that the Substance of Christ's Flesh and Blood is in the Sa raiment. pn31|vbz av av j p-acp dt np1 pc-acp vvi p-acp d n2, d vbz po11 n1, pc-acp vvi, cst dt n1 pp-f npg1 n1 cc n1 vbz p-acp dt uh n1. (11) discourse (DIV1) 311 Page 205
1721 They may as well argue, That the Paschal Lamb that Christ did eat with his Disciples, was the same with that which was slain by the Israelites in Egypt; Or that it was not an Animal, because it is called a Passover; Or that the Paschal Lamb was Transubstantiated into the Flesh of Christ, because Christ is called our Passover, and sometimes called the Lamb of God, as well as the Bread in the Sacrament called his Body, and the Wine his Blood. They may as well argue, That the Paschal Lamb that christ did eat with his Disciples, was the same with that which was slave by the Israelites in Egypt; Or that it was not an Animal, Because it is called a Passover; Or that the Paschal Lamb was Transubstantiated into the Flesh of christ, Because christ is called our Passover, and sometime called the Lamb of God, as well as the Bred in the Sacrament called his Body, and the Wine his Blood. pns32 vmb c-acp av vvi, cst dt np1 n1 cst np1 vdd vvi p-acp po31 n2, vbds dt d p-acp d r-crq vbds vvn p-acp dt np2 p-acp np1; cc cst pn31 vbds xx dt n1, c-acp pn31 vbz vvn dt np1; cc d dt np1 n1 vbds vvn p-acp dt n1 pp-f np1, c-acp np1 vbz vvn po12 np1, cc av vvd dt n1 pp-f np1, c-acp av c-acp dt n1 p-acp dt n1 vvn po31 n1, cc dt n1 po31 n1. (11) discourse (DIV1) 311 Page 206
1722 Before I leave this Head, I might mention the Historical Evidence, that agrees to that of the Holy Scriptures, concerning the Israelites Passover in Egypt and the sprinkling of their Door-posts with the Blood of the Lamb, in that Memorable Night of their Delîverance. Before I leave this Head, I might mention the Historical Evidence, that agrees to that of the Holy Scriptures, Concerning the Israelites Passover in Egypt and the sprinkling of their Door-posts with the Blood of the Lamb, in that Memorable Night of their Delîverance. c-acp pns11 vvb d n1, pns11 vmd vvi dt j n1, cst vvz p-acp d pp-f dt j n2, vvg dt np2 np1 p-acp np1 cc dt vvg pp-f po32 n2 p-acp dt n1 pp-f dt n1, p-acp cst j n1 pp-f po32 n1. (11) discourse (DIV1) 312 Page 206
1723 For the better understanding whereof, we may consider, For the better understanding whereof, we may Consider, p-acp dt jc n1 c-crq, pns12 vmb vvi, (11) discourse (DIV1) 312 Page 206
1724 1. That the Jews, after the Death of Moses and Joshua, were several times in Subjection to the Neighbouring Nations, 1. That the jews, After the Death of Moses and joshua, were several times in Subjection to the Neighbouring nations, crd cst dt np2, p-acp dt n1 pp-f np1 cc np1, vbdr j n2 p-acp n1 p-acp dt j-vvg n2, (11) discourse (DIV1) 313 Page 206
1725 and could not have had the Confidence to keep up such a S•lemn Memorial of this thing every Year, and could not have had the Confidence to keep up such a S•lemn Memorial of this thing every Year, cc vmd xx vhi vhn dt n1 pc-acp vvi a-acp d dt j n-jn pp-f d n1 d n1, (11) discourse (DIV1) 313 Page 206
1726 if the matter of Fact had not been known to the Egyptians, and their other Neighbours •ound about, to be true; if the matter of Fact had not been known to the egyptians, and their other Neighbours •ound about, to be true; cs dt n1 pp-f n1 vhd xx vbn vvn p-acp dt njp2, cc po32 j-jn n2 vvn a-acp, pc-acp vbi j; (11) discourse (DIV1) 313 Page 206
1727 which yet the Jews continued to observe every Year, till heir last General Dispersion: which yet the jews continued to observe every Year, till heir last General Dispersion: r-crq av dt np2 vvd pc-acp vvi d n1, c-acp n1 ord n1 n1: (11) discourse (DIV1) 313 Page 206
1728 And to this day they have something in Imitation of it, wherever they are scattered upon the Face of the Earth. Besides this, And to this day they have something in Imitation of it, wherever they Are scattered upon the Face of the Earth. Beside this, cc p-acp d n1 pns32 vhb pi p-acp n1 pp-f pn31, c-crq pns32 vbr vvn p-acp dt n1 pp-f dt n1. p-acp d, (11) discourse (DIV1) 313 Page 207
1729 2. The Tribe of Levi were set apart by God, and Consecrated to him in a Solemn manner, in stead of the First-born of the People of Israel, that were preserved in Egypt, as you read, Numb. 3.12, 13. For when I smote all the First-born in Egypt, I hallowed unto me all the First-born of Israel. 2. The Tribe of Levi were Set apart by God, and Consecrated to him in a Solemn manner, in stead of the Firstborn of the People of Israel, that were preserved in Egypt, as you read, Numb. 3.12, 13. For when I smote all the Firstborn in Egypt, I hallowed unto me all the Firstborn of Israel. crd dt n1 pp-f np1 vbdr vvn av p-acp np1, cc j-vvn p-acp pno31 p-acp dt j n1, p-acp n1 pp-f dt j pp-f dt n1 pp-f np1, cst vbdr vvn p-acp np1, c-acp pn22 vvb, vvb. crd, crd c-acp c-crq pns11 vvd d dt j p-acp np1, pns11 vvd p-acp pno11 d dt j pp-f np1. (11) discourse (DIV1) 314 Page 207
1730 They are mine, and the Levites instead of them. So that every Levite was a living Memorial of that Miracle. They Are mine, and the Levites instead of them. So that every Levite was a living Memorial of that Miracle. pns32 vbr png11, cc dt np2 av pp-f pno32. av cst d np1 vbds dt j-vvg n-jn pp-f d n1. (11) discourse (DIV1) 314 Page 207
1731 3. Besides the constant Law injoyned upon the Jews, and observed to this day, concerning the Redemption of every, First-born among them, 3. Beside the constant Law enjoined upon the jews, and observed to this day, Concerning the Redemption of every, Firstborn among them, crd p-acp dt j n1 vvd p-acp dt np2, cc vvn p-acp d n1, vvg dt n1 pp-f d, j p-acp pno32, (11) discourse (DIV1) 315 Page 207
1732 and of unclean Beasts, Numb. 18.15. 4. The Memory of the Death of the First-born in Egypt, which gave occasion to the Ceremony of the Passover, continued among the Egyptians even after the Death of Christ. and of unclean Beasts, Numb. 18.15. 4. The Memory of the Death of the Firstborn in Egypt, which gave occasion to the Ceremony of the Passover, continued among the egyptians even After the Death of christ. cc pp-f j n2, j. crd. crd dt n1 pp-f dt n1 pp-f dt j p-acp np1, r-crq vvd n1 p-acp dt n1 pp-f dt np1, vvd p-acp dt np1 av p-acp dt n1 pp-f np1. (11) discourse (DIV1) 315 Page 207
1733 For Epiphanius relates, That at the same time of the Year, the Night before the Israelites went out of Egypt, when the First-born in Egypt were slain, the Egyptians were wont to mark their Houses, their Trees, their Sheep, &c. with red; by that, For Epiphanius relates, That At the same time of the Year, the Night before the Israelites went out of Egypt, when the Firstborn in Egypt were slave, the egyptians were wont to mark their Houses, their Trees, their Sheep, etc. with read; by that, p-acp np1 vvz, cst p-acp dt d n1 pp-f dt n1, dt n1 p-acp dt np1 vvd av pp-f np1, c-crq dt j p-acp np1 vbdr vvn, dt np1 vbdr j pc-acp vvi po32 n2, po32 n2, po32 n1, av p-acp j-jn; p-acp d, (11) discourse (DIV1) 316 Page 208
1734 as by a kind of Talisman, thinking to avoid some such Mischief and Calamity as their Fathers experienced at that time, as by a kind of Talisman, thinking to avoid Some such Mischief and Calamity as their Father's experienced At that time, c-acp p-acp dt n1 pp-f np1, vvg pc-acp vvi d d n1 cc n1 p-acp po32 n2 vvn p-acp d n1, (11) discourse (DIV1) 316 Page 208
1735 and which the Israelites escaped, by following the Advice of Moses, to Sprinkle the Door-posts of their Houses with Blood. Some such Custom as this continued in Egypt, even after the Incarnation of Christ. and which the Israelites escaped, by following the advice of Moses, to Sprinkle the Door-posts of their Houses with Blood. some such Custom as this continued in Egypt, even After the Incarnation of christ. cc r-crq dt np1 vvn, p-acp vvg dt n1 pp-f np1, pc-acp vvi dt n2 pp-f po32 n2 p-acp n1. d d n1 c-acp d vvd p-acp np1, av p-acp dt n1 pp-f np1. (11) discourse (DIV1) 316 Page 208
1736 II. Having spoken thus much concerning the Jewish Passover, Let me now consider our Lord's desire to eat of it. II Having spoken thus much Concerning the Jewish Passover, Let me now Consider our Lord's desire to eat of it. crd vhg vvn av av-d vvg dt jp np1, vvb pno11 av vvi po12 ng1 n1 pc-acp vvi pp-f pn31. (11) discourse (DIV1) 317 Page 208
1737 With desire have I desired to eat of this Passover before I suffer. With desire have I desired. With desire have I desired to eat of this Passover before I suffer. With desire have I desired. p-acp n1 vhb pns11 vvn pc-acp vvi pp-f d np1 a-acp pns11 vvb. p-acp n1 vhb pns11 vvn. (11) discourse (DIV1) 317 Page 208
1738 An usual Hebraism, to signifie the earnestness, and vehemency of his Desire. The Evangelist Luke hath many Instances of this, agreeable to other Expressions in other places, as Heb. 6.14. In blessing I will bless thee, and in multiplying I w•ll multiply thee. an usual Hebraism, to signify the earnestness, and vehemency of his Desire. The Evangelist Lycia hath many Instances of this, agreeable to other Expressions in other places, as Hebrew 6.14. In blessing I will bless thee, and in multiplying I w•ll multiply thee. dt j np1, pc-acp vvi dt n1, cc n1 pp-f po31 n1. dt np1 av vhz d n2 pp-f d, j p-acp j-jn n2 p-acp j-jn n2, c-acp np1 crd. p-acp n1 pns11 vmb vvi pno21, cc p-acp vvg pns11 vmb vvi pno21. (11) discourse (DIV1) 317 Page 208
1739 The Zeal, and Earnestness, and Ardency of his Desire is expressed by it: Agreeable to that forementioned place, which referr'd to his Death and Sacrifice, Luk. 12.50. I have a Baptism to be baptized with, and how am I straitened till it be accomplished. The Zeal, and Earnestness, and Ardency of his Desire is expressed by it: Agreeable to that forementioned place, which referred to his Death and Sacrifice, Luk. 12.50. I have a Baptism to be baptised with, and how am I straitened till it be accomplished. dt n1, cc n1, cc n1 pp-f po31 n1 vbz vvn p-acp pn31: j p-acp d j n1, r-crq vvn p-acp po31 n1 cc n1, np1 crd. pns11 vhb dt n1 pc-acp vbi vvn p-acp, cc q-crq vbm pns11 vvn p-acp pn31 vbb vvn. (11) discourse (DIV1) 317 Page 208
1740 As if he could not live in Ease, have no Rest or Quiet, till he was made a Sacrifice. As if he could not live in Ease, have no Rest or Quiet, till he was made a Sacrifice. c-acp cs pns31 vmd xx vvi p-acp n1, vhb dx n1 cc j-jn, c-acp pns31 vbds vvn dt n1. (11) discourse (DIV1) 317 Page 209
1741 And that is the first and great Reason of desiring this Passover, 1. Because this was to be the Last before he Suffered. And that is the First and great Reason of desiring this Passover, 1. Because this was to be the Last before he Suffered. cc cst vbz dt ord cc j n1 pp-f vvg d np1, crd p-acp d vbds pc-acp vbi dt ord c-acp pns31 vvd. (11) discourse (DIV1) 317 Page 209
1742 Therefore he so earnestly desires it. Therefore he so earnestly Desires it. av pns31 av av-j vvz pn31. (11) discourse (DIV1) 318 Page 209
1743 The near approach of his Sufferings did not at all abate his Resolution, and Desire of S•ffering, The near approach of his Sufferings did not At all abate his Resolution, and Desire of S•ffering, dt j n1 pp-f po31 n2 vdd xx p-acp d vvb po31 n1, cc n1 pp-f n1, (11) discourse (DIV1) 318 Page 209
1744 but rather gave an Edge to his Affection. but rather gave an Edge to his Affection. cc-acp av-c vvd dt n1 p-acp po31 n1. (11) discourse (DIV1) 318 Page 209
1745 He was so far from being disheartened by the near Prospect of his Crucifixion, that the nearer he comes to it, the more he desires it; He was so Far from being disheartened by the near Prospect of his Crucifixion, that the nearer he comes to it, the more he Desires it; pns31 vbds av av-j p-acp vbg vvn p-acp dt j n1 pp-f po31 np1, cst dt av-jc pns31 vvz p-acp pn31, dt av-dc pns31 vvz pn31; (11) discourse (DIV1) 318 Page 209
1746 And therefore desires to eat of this Passover, which was to be his last: And then makes his Last Will, And Therefore Desires to eat of this Passover, which was to be his last: And then makes his Last Will, cc av vvz pc-acp vvi pp-f d np1, r-crq vbds pc-acp vbi po31 ord: cc av vvz po31 ord n1, (11) discourse (DIV1) 318 Page 209
1747 and Institutes this Supper the same Evening, being desirous every thing should be dispatched, that was necessary or fit to be done before he Suffered. and Institutes this Supper the same Evening, being desirous every thing should be dispatched, that was necessary or fit to be done before he Suffered. cc np1 d n1 dt d n1, vbg j d n1 vmd vbi vvn, cst vbds j cc j pc-acp vbi vdn c-acp pns31 vvd. (11) discourse (DIV1) 318 Page 209
1748 It was the Last Night of his Life, and the Night wherein he was to be Betrayed and foreknew he should be so. It was the Last Night of his Life, and the Night wherein he was to be Betrayed and foreknew he should be so. pn31 vbds dt ord n1 pp-f po31 n1, cc dt n1 c-crq pns31 vbds pc-acp vbi vvn cc vvd pns31 vmd vbi av. (11) discourse (DIV1) 319 Page 209
1749 Other Passovers Prefigured his Death, this did both Prefigure and Accompany it: for his Death was now in a manner present. Other Passovers Prefigured his Death, this did both Prefigure and Accompany it: for his Death was now in a manner present. av-jn n2 vvd po31 n1, d vdd av-d vvi cc vvi pn31: c-acp po31 n1 vbds av p-acp dt n1 j. (11) discourse (DIV1) 319 Page 209
1750 'Twas this that made him long, and desire to eat this Passover, Though at the same time he had so near a Prospect of his Amazing Sufferings in the Garden that Night, 'Twas this that made him long, and desire to eat this Passover, Though At the same time he had so near a Prospect of his Amazing Sufferings in the Garden that Night, pn31|vbds d cst vvd pno31 av-j, cc vvb pc-acp vvi d np1, cs p-acp dt d n1 pns31 vhd av av-j dt n1 pp-f po31 j-vvg n2 p-acp dt n1 cst n1, (11) discourse (DIV1) 319 Page 209
1751 and on the Cross the next day. and on the Cross the next day. cc p-acp dt j dt ord n1. (11) discourse (DIV1) 319 Page 209
1752 Could we understand the Agonies of his tormented mind, that made him complain, That his Soul was sorrowful even unto death, and Pray with doubled and trebled Importunity, that the Cup might pass from him; Could we understand the Agonies of his tormented mind, that made him complain, That his Soul was sorrowful even unto death, and Pray with doubled and trebled Importunity, that the Cup might pass from him; vmd pns12 vvi dt n2 pp-f po31 j-vvn n1, cst vvd pno31 vvi, cst po31 n1 vbds j av p-acp n1, cc vvb p-acp vvn cc vvn n1, cst dt n1 vmd vvi p-acp pno31; (11) discourse (DIV1) 319 Page 209
1753 we may then judge of his Love in desiring to eat of this Passover, for this reason, because his Last. we may then judge of his Love in desiring to eat of this Passover, for this reason, Because his Last. pns12 vmb av vvi pp-f po31 n1 p-acp vvg pc-acp vvi pp-f d np1, p-acp d n1, c-acp po31 ord. (11) discourse (DIV1) 319 Page 209
1754 2. Another Reason may be, To give us an Example of Obedience: And therefore, being made under the Law, he would exactly observe it; 2. another Reason may be, To give us an Exampl of obedience: And Therefore, being made under the Law, he would exactly observe it; crd j-jn n1 vmb vbi, pc-acp vvi pno12 dt n1 pp-f n1: cc av, vbg vvn p-acp dt n1, pns31 vmd av-j vvi pn31; (11) discourse (DIV1) 320 Page 209
1755 And so for our sakes fulfil all Righteousness, as in many other Instances, of Subjection to his own Creatures, of paying Tribute to his own Subjects, &c. And, to teach us Humility, a little before this, he would wash the Feet of his own Disciples, with those hands, which, just after this Passover, had all Power in Heaven and Earth Solemnly given into them. And so for our sakes fulfil all Righteousness, as in many other Instances, of Subjection to his own Creatures, of paying Tribute to his own Subject's, etc. And, to teach us Humility, a little before this, he would wash the Feet of his own Disciples, with those hands, which, just After this Passover, had all Power in Heaven and Earth Solemnly given into them. cc av p-acp po12 n2 vvi d n1, c-acp p-acp d j-jn n2, pp-f n1 p-acp po31 d n2, pp-f vvg n1 p-acp po31 d n2-jn, av cc, pc-acp vvi pno12 n1, dt j p-acp d, pns31 vmd vvi dt n2 pp-f po31 d n2, p-acp d n2, r-crq, j p-acp d np1, vhd d n1 p-acp n1 cc n1 av-j vvn p-acp pno32. (11) discourse (DIV1) 320 Page 209
1756 And not only as to the Moral Law, But he stooped down to the very Fringes of the Ceremonial Law, as an Example of Obedience. And not only as to the Moral Law, But he stooped down to the very Fringes of the Ceremonial Law, as an Exampl of obedience. cc xx av-j a-acp p-acp dt j n1, p-acp pns31 vvd a-acp p-acp dt j n2 pp-f dt j n1, p-acp dt n1 pp-f n1. (11) discourse (DIV1) 321 Page 209
1757 And therefore the Skin of his Flesh was Circumcised, and his Holy Mother Purified; And Therefore the Skin of his Flesh was Circumcised, and his Holy Mother Purified; cc av dt n1 pp-f po31 n1 vbds j-vvn, cc po31 j n1 vvn; (11) discourse (DIV1) 321 Page 211
1758 And he that was the true Passover, would keep the Typical one; And so, as one well expresses it, did obediently stand under his own Shadow. And he that was the true Passover, would keep the Typical one; And so, as one well Expresses it, did obediently stand under his own Shadow. cc pns31 cst vbds dt j np1, vmd vvi dt j pi; cc av, c-acp pi av vvz pn31, vdd av-j vvi p-acp po31 d n1. (11) discourse (DIV1) 321 Page 211
1759 3. One Reason of his Desire to eat of this Passover, might be, to put an end to the Sacraments of the Legal Institution. 3. One Reason of his Desire to eat of this Passover, might be, to put an end to the Sacraments of the Legal Institution. crd crd n1 pp-f po31 n1 pc-acp vvi pp-f d np1, vmd vbi, pc-acp vvi dt n1 p-acp dt n2 pp-f dt j n1. (11) discourse (DIV1) 322 Page 211
1760 And therefore after the eating of the Passover, he instituted the Lords Supper, which succeeds in its room; And Therefore After the eating of the Passover, he instituted the lords Supper, which succeeds in its room; cc av p-acp dt n-vvg pp-f dt np1, pns31 vvd dt n2 n1, r-crq vvz p-acp po31 n1; (11) discourse (DIV1) 322 Page 211
1761 Which is a Feast upon the Sacrifice of Christ, the True Lamb of God, the true Christian Passover, in Remembrance of our Deliverance by Him from Sin and Hell, from Death and the Devil. Those things therefore that were but Types and Shadows of Him, must cease after his Death, the Truth and Substance of them being now Accomplished, as I shall shew presently. Which is a Feast upon the Sacrifice of christ, the True Lamb of God, the true Christian Passover, in Remembrance of our Deliverance by Him from since and Hell, from Death and the devil. Those things Therefore that were but Types and Shadows of Him, must cease After his Death, the Truth and Substance of them being now Accomplished, as I shall show presently. r-crq vbz dt n1 p-acp dt n1 pp-f np1, dt j n1 pp-f np1, dt j njp np1, p-acp n1 pp-f po12 n1 p-acp pno31 p-acp n1 cc n1, p-acp n1 cc dt n1. d n2 av cst vbdr p-acp n2 cc n2 pp-f pno31, vmb vvi p-acp po31 n1, dt n1 cc n1 pp-f pno32 vbg av vvn, c-acp pns11 vmb vvi av-j. (11) discourse (DIV1) 322 Page 211
1762 4. Another Reason might be, That he might have Fellowship and Communion with his Disciples. And that leads to the consideration of the Third thing. III. The Company with whom he desires to eat this his last Passover, With You. The Jews tell us concerning the Number of those that were to eat the Passover, That it was not to be under Ten, for the whole Lamb was to be eaten: 4. another Reason might be, That he might have Fellowship and Communion with his Disciples. And that leads to the consideration of the Third thing. III. The Company with whom he Desires to eat this his last Passover, With You. The jews tell us Concerning the Number of those that were to eat the Passover, That it was not to be under Ten, for the Whole Lamb was to be eaten: crd j-jn n1 vmd vbi, cst pns31 vmd vhi n1 cc n1 p-acp po31 n2. cc cst vvz p-acp dt n1 pp-f dt ord n1. np1. dt n1 p-acp ro-crq pns31 vvz pc-acp vvi d po31 n1 np1, p-acp pn22 dt np2 vvi pno12 vvg dt n1 pp-f d cst vbdr pc-acp vvi dt np1, cst pn31 vbds xx pc-acp vbi p-acp crd, p-acp dt j-jn n1 vbds pc-acp vbi vvn: (11) discourse (DIV1) 323 Page 211
1763 Nor above Twenty, lest they should need two Lambs. Nor above Twenty, lest they should need two Lambs. ccx p-acp crd, cs pns32 vmd vvi crd n2. (11) discourse (DIV1) 324 Page 212
1764 Therefore our Lord sent word to one of his Disciples, to prepare every thing for that Solemnity; Therefore our Lord sent word to one of his Disciples, to prepare every thing for that Solemnity; av po12 n1 vvn n1 p-acp crd pp-f po31 n2, pc-acp vvi d n1 p-acp d n1; (11) discourse (DIV1) 324 Page 212
1765 that the House might be searched if there were any Leavened Bread left in it; that the House might be searched if there were any Leavened Bred left in it; cst dt n1 vmd vbi vvn cs pc-acp vbdr d vvn n1 vvn p-acp pn31; (11) discourse (DIV1) 324 Page 212
1766 Which they were wont to do very carefully in every corner, saying, Blessed art thou, O Lord, who hast Sanctified us by thy Precepts: Which they were wont to do very carefully in every corner, saying, Blessed art thou, Oh Lord, who hast Sanctified us by thy Precepts: r-crq pns32 vbdr j pc-acp vdi av av-j p-acp d n1, vvg, vvn n1 pns21, uh n1, q-crq vh2 vvn pno12 p-acp po21 n2: (11) discourse (DIV1) 324 Page 212
1767 And then throwing a little Dust into the Air, they used these words, or the like, If there be any leavened Bread in this House, let it be as this dust, cast into the Air. And then throwing a little Dust into the Air, they used these words, or the like, If there be any leavened Bred in this House, let it be as this dust, cast into the Air. cc av vvg dt j n1 p-acp dt n1, pns32 vvd d n2, cc dt j, cs pc-acp vbb d j-vvn n1 p-acp d n1, vvb pn31 vbi p-acp d n1, vvn p-acp dt n1. (11) discourse (DIV1) 324 Page 212
1768 But the principal Reason of sending word beforehand, might be, because the Persons in the Family were to be numbred. But the principal Reason of sending word beforehand, might be, Because the Persons in the Family were to be numbered. p-acp dt j-jn n1 pp-f vvg n1 av, vmd vbi, c-acp dt n2 p-acp dt n1 vbdr pc-acp vbi vvn. (11) discourse (DIV1) 324 Page 212
1769 And it is not improbable, but there were more Men than the Apostles and our Lord, who were present at the eating of this Passover, And it is not improbable, but there were more Men than the Apostles and our Lord, who were present At the eating of this Passover, cc pn31 vbz xx j, cc-acp pc-acp vbdr dc n2 cs dt n2 cc po12 n1, r-crq vbdr j p-acp dt n-vvg pp-f d np1, (11) discourse (DIV1) 324 Page 212
1770 and it may be some Women too. For, and it may be Some Women too. For, cc pn31 vmb vbi d n2 av. p-acp, (11) discourse (DIV1) 324 Page 212
1771 1. It is probable, That the Man and his Family, in whose House it was, did eat of the Passover with Christ and his Apostles. Secondly, The Expressions of the Evangelist are very considerable, concerning him that should betray him. 1. It is probable, That the Man and his Family, in whose House it was, did eat of the Passover with christ and his Apostles. Secondly, The Expressions of the Evangelist Are very considerable, Concerning him that should betray him. crd pn31 vbz j, cst dt n1 cc po31 n1, p-acp rg-crq n1 pn31 vbds, vdd vvi pp-f dt np1 p-acp np1 cc po31 n2. ord, dt n2 pp-f dt np1 vbr av j, vvg pno31 cst vmd vvi pno31. (11) discourse (DIV1) 325 Page 212
1772 There is a Threefold Gradation; He says, first, in the General, One of you shall betray me: There is a Threefold Gradation; He Says, First, in the General, One of you shall betray me: pc-acp vbz dt j n1; pns31 vvz, ord, p-acp dt n1, crd pp-f pn22 vmb vvi pno11: (11) discourse (DIV1) 325 Page 213
1773 And afterwards he comes nearer, and says, One of the Twelve; Or, of my Apostles, often so called: And afterwards he comes nearer, and Says, One of the Twelve; Or, of my Apostles, often so called: cc av pns31 vvz av-jc, cc vvz, crd pp-f dt crd; cc, pp-f po11 n2, av av vvn: (11) discourse (DIV1) 325 Page 213
1774 So that at the eating of this Passover, there seemed to have been more present than the Twelve Apostles. And afterwards he particularizeth the Person, He that dippeth his hand with me in the dish. So that At the eating of this Passover, there seemed to have been more present than the Twelve Apostles. And afterwards he particularizeth the Person, He that dippeth his hand with me in the dish. av cst p-acp dt n-vvg pp-f d np1, a-acp vvd pc-acp vhi vbn av-dc j cs dt crd n2. cc av pns31 vvz dt n1, pns31 cst vvz po31 n1 p-acp pno11 p-acp dt n1. (11) discourse (DIV1) 325 Page 213
1775 Thirdly, We read that the Virgin Mary, and two or three other Women, did usually accompany him, Thirdly, We read that the Virgae Marry, and two or three other Women, did usually accompany him, ord, pns12 vvb cst dt n1 uh, cc crd cc crd j-jn n2, vdd av-j vvi pno31, (11) discourse (DIV1) 325 Page 213
1776 and were then at Jerusalem to eat the Passover: and were then At Jerusalem to eat the Passover: cc vbdr av p-acp np1 pc-acp vvi dt np1: (11) discourse (DIV1) 325 Page 213
1777 For the next day the Virgin Mary was standing by the Cross, when our Lord was Crucified: For the next day the Virgae Marry was standing by the Cross, when our Lord was crucified: c-acp dt ord n1 dt n1 uh vbds vvg p-acp dt n1, c-crq po12 n1 vbds vvn: (11) discourse (DIV1) 325 Page 213
1778 And it being the Jewish Custom for the Relations to join together at the Passover Supper, it is not unlikely that she did eat the Passover with Christ; And it being the Jewish Custom for the Relations to join together At the Passover Supper, it is not unlikely that she did eat the Passover with christ; cc pn31 vbg dt jp n1 p-acp dt n2 pc-acp vvi av p-acp dt np1 n1, pn31 vbz xx j cst pns31 vdd vvi dt np1 p-acp np1; (11) discourse (DIV1) 325 Page 213
1779 And it being in the House of one of his Disciples, she might tarry there that night, And it being in the House of one of his Disciples, she might tarry there that night, cc pn31 vbg p-acp dt n1 pp-f crd pp-f po31 n2, pns31 vmd vvi a-acp d n1, (11) discourse (DIV1) 325 Page 213
1780 while he went out from thence about Eleven or Twelve a Clock at Night into the Garden, where he was betrayed and taken; while he went out from thence about Eleven or Twelve a Clock At Night into the Garden, where he was betrayed and taken; cs pns31 vvd av p-acp av p-acp crd cc crd dt n1 p-acp n1 p-acp dt n1, c-crq pns31 vbds vvn cc vvn; (11) discourse (DIV1) 325 Page 213
1781 And she hearing of his being taken, might go to the High Priests Hall, and be at the Cross the next Morning, at Nine a Clock. And she hearing of his being taken, might go to the High Priests Hall, and be At the Cross the next Morning, At Nine a Clock. cc pns31 vvg pp-f po31 vbg vvn, vmd vvi p-acp dt j ng1 n1, cc vbb p-acp dt j dt ord n1, p-acp crd dt n1. (11) discourse (DIV1) 325 Page 213
1782 With desire I have desired to eat this Passover with you, before I suffer. With desire I have desired to eat this Passover with you, before I suffer. p-acp n1 pns11 vhb vvn pc-acp vvi d np1 p-acp pn22, c-acp pns11 vvb. (11) discourse (DIV1) 326 Page 213
1783 VVith You, You, my Disciples and Friends, with whom I shall never eat another Passover. Notwithstanding the Prospect of his Approaching Sufferings and Death, He did not decline, With You, You, my Disciples and Friends, with whom I shall never eat Another Passover. Notwithstanding the Prospect of his Approaching Sufferings and Death, He did not decline, p-acp pn22, pn22, po11 n2 cc n2, p-acp ro-crq pns11 vmb av-x vvi j-jn np1. a-acp dt n1 pp-f po31 j-vvg n2 cc n1, pns31 vdd xx vvi, (11) discourse (DIV1) 326 Page 214
1784 but earnestly desire Communion and Fellowship with them in such an Ordinance. but earnestly desire Communion and Fellowship with them in such an Ordinance. cc-acp av-j n1 n1 cc n1 p-acp pno32 p-acp d dt n1. (11) discourse (DIV1) 326 Page 214
1785 When he gave 'em the Cup, 'tis observable he bids 'em divide it among themselves. The Scripture saith not, that he gave the Elements into every one of their particular hands, much less into their mouths, without their touching the Bread or Cup with their own hands, When he gave they the Cup, it's observable he bids they divide it among themselves. The Scripture Says not, that he gave the Elements into every one of their particular hands, much less into their mouths, without their touching the Bred or Cup with their own hands, c-crq pns31 vvd pno32 dt vvb, pn31|vbz j pns31 vvz pno32 vvi pn31 p-acp px32. dt n1 vvz xx, cst pns31 vvd dt n2 p-acp d crd pp-f po32 j n2, av-d av-dc p-acp po32 n2, p-acp po32 vvg dt n1 cc vvb p-acp po32 d n2, (11) discourse (DIV1) 327 Page 214
1786 except we will admit that Christ chang'd the posture he was in, and alway used at Meals (and the Scripture saith not he did,) how could he reach it to so many as Eleven Persons in the same Posture? except we will admit that christ changed the posture he was in, and always used At Meals (and the Scripture Says not he did,) how could he reach it to so many as Eleven Persons in the same Posture? c-acp pns12 vmb vvi d np1 vvd dt n1 pns31 vbds p-acp, cc av vvn p-acp n2 (cc dt n1 vvz xx pns31 vdd,) c-crq vmd pns31 vvi pn31 p-acp av av-d c-acp crd n2 p-acp dt d n1? (11) discourse (DIV1) 327 Page 214
1787 IV. Let us consider the Time when, Before I Suffer. There is a great Controversie about the Time of this Passover. IV. Let us Consider the Time when, Before I Suffer. There is a great Controversy about the Time of this Passover. np1 vvb pno12 vvi dt n1 c-crq, c-acp pns11 vvb. pc-acp vbz dt j n1 p-acp dt n1 pp-f d np1. (11) discourse (DIV1) 328 Page 214
1788 It was certainly upon Thursday-night, He being Crucified on the Fryday in the Forenoon, though he did not give up the Ghost till Three in the Afternoon. But the Question will be, It was Certainly upon Thursday-night, He being crucified on the Friday in the Forenoon, though he did not give up the Ghost till Three in the Afternoon. But the Question will be, pn31 vbds av-j p-acp n1, pns31 vbg vvn p-acp dt np1 p-acp dt n1, c-acp pns31 vdd xx vvi a-acp dt n1 p-acp crd p-acp dt n1. p-acp dt n1 vmb vbi, (11) discourse (DIV1) 328 Page 214
1789 whether it was at the same Time, that the Jews kept their Passover, or a Day sooner; And if it was a Day sooner, whither it was At the same Time, that the jews kept their Passover, or a Day sooner; And if it was a Day sooner, cs pn31 vbds p-acp dt d n1, cst dt np2 vvd po32 np1, cc dt n1 av-c; cc cs pn31 vbds dt n1 av-c, (11) discourse (DIV1) 328 Page 215
1790 How could the Paschal Lamb be killed, which was to be brought to the Temple, How could the Paschal Lamb be killed, which was to be brought to the Temple, q-crq vmd dt np1 n1 vbb vvn, r-crq vbds pc-acp vbi vvn p-acp dt n1, (11) discourse (DIV1) 328 Page 215
1791 and be killed by the Priests, between the two Evenings of the Fourteenth day, the first whereof began when the Sun began to decline, and be killed by the Priests, between the two Evenings of the Fourteenth day, the First whereof began when the Sun began to decline, cc vbi vvn p-acp dt n2, p-acp dt crd n2 pp-f dt ord n1, dt ord c-crq vvd c-crq dt n1 vvd pc-acp vvi, (11) discourse (DIV1) 328 Page 215
1792 or as soon as Mid-day was past; The other Evening was after Sun-set. or as soon as Midday was passed; The other Evening was After Sunset. cc c-acp av c-acp n1 vbds vvn; dt j-jn n1 vbds p-acp n1. (11) discourse (DIV1) 328 Page 215
1793 Some Learned Men think it is plain, That the Time when our Lord did eat this Passover with his Disciples, was the day before the Generality of the Jews kept theirs, from Joh. 18.28. Chap. 19.14. some Learned Men think it is plain, That the Time when our Lord did eat this Passover with his Disciples, was the day before the Generality of the jews kept theirs, from John 18.28. Chap. 19.14. d j n2 vvb pn31 vbz j, cst dt n1 c-crq po12 n1 vdd vvi d np1 p-acp po31 n2, vbds dt n1 p-acp dt n1 pp-f dt np2 vvn png32, p-acp np1 crd. np1 crd. (11) discourse (DIV1) 328 Page 215
1794 For the better understanding of this, you must know that the Time for the Observation of the Jewish Festivals, was Regulated by the Appearance of the New Moon. They had not Almanacks in those days, as we have now, to tell us beforehand when will be a New-Moon. For the better understanding of this, you must know that the Time for the Observation of the Jewish Festivals, was Regulated by the Appearance of the New Moon. They had not Almanacs in those days, as we have now, to tell us beforehand when will be a New-moon. p-acp dt jc n1 pp-f d, pn22 vmb vvi d dt n1 p-acp dt n1 pp-f dt jp n2, vbds vvn p-acp dt n1 pp-f dt j n1. pns32 vhd xx n2 p-acp d n2, c-acp pns12 vhb av, pc-acp vvi pno12 av c-crq vmb vbi dt n1. (11) discourse (DIV1) 329 Page 215
1795 But (if we may believe the Jewish Writers) about the time when they expected a New Moon, they sent Men to watch for it on the Top of some Hill, or High place; But (if we may believe the Jewish Writers) about the time when they expected a New Moon, they sent Men to watch for it on the Top of Some Hill, or High place; p-acp (cs pns12 vmb vvi dt jp n2) p-acp dt n1 c-crq pns32 vvd dt j n1, pns32 vvd n2 pc-acp vvi p-acp pn31 p-acp dt n1 pp-f d n1, cc j n1; (11) discourse (DIV1) 329 Page 215
1796 and he who could first discover a New-Moon, was to tell the Priest, and he to Blow the Trumpet, to give the people notice, that there was a New-Moon. and he who could First discover a New-moon, was to tell the Priest, and he to Blow the Trumpet, to give the people notice, that there was a New-moon. cc pns31 r-crq vmd ord vvi dt n1, vbds pc-acp vvi dt n1, cc pns31 pc-acp vvi dt n1, pc-acp vvi dt n1 n1, cst a-acp vbds dt n1. (11) discourse (DIV1) 329 Page 216
1797 But, in case of Cloudy weather, if in Three days time, from their first expectation, no Man could see a New-Moon, they did then venture (but not before) to blow the Trumpet without seeing it, which must needs cause a very great Ʋncertainty, But, in case of Cloudy weather, if in Three days time, from their First expectation, no Man could see a New-moon, they did then venture (but not before) to blow the Trumpet without seeing it, which must needs cause a very great Ʋncertainty, p-acp, p-acp n1 pp-f j n1, cs p-acp crd n2 n1, p-acp po32 ord n1, dx n1 vmd vvi dt n1, pns32 vdd av vvi (cc-acp xx a-acp) pc-acp vvi dt n1 p-acp vvg pn31, r-crq vmb av vvi dt j j n1, (11) discourse (DIV1) 329 Page 216
1798 and the same Moon be sooner seen at one place then at another, and the Passover kept accordingly. and the same Moon be sooner seen At one place then At Another, and the Passover kept accordingly. cc dt d n1 vbb av-c vvn p-acp crd n1 av p-acp j-jn, cc dt np1 vvd av-vvg. (11) discourse (DIV1) 329 Page 216
1799 So that sometimes there was a Mistake of One day, or more. So that sometime there was a Mistake of One day, or more. av cst av a-acp vbds dt n1 pp-f crd n1, cc av-dc. (11) discourse (DIV1) 330 Page 216
1800 Now it hath been proved, out of Epiphanius, and others, that there was a Contention and Tumult amongst the Jews, at this very Passover, concerning the Time, or the Day, wherein it was to be observed, Now it hath been proved, out of Epiphanius, and Others, that there was a Contention and Tumult among the jews, At this very Passover, Concerning the Time, or the Day, wherein it was to be observed, av pn31 vhz vbn vvd, av pp-f np1, cc n2-jn, cst a-acp vbds dt n1 cc n1 p-acp dt np2, p-acp d j np1, vvg dt n1, cc dt n1, c-crq pn31 vbds pc-acp vbi vvn, (11) discourse (DIV1) 330 Page 216
1801 and that the Senate had appointed a Day too late, and had not determined according to the True Phasis, or Appearance of the Moon: 'Tis manifest our Saviour kept the Passover on one Day, and that the Senate had appointed a Day too late, and had not determined according to the True Phasis, or Appearance of the Moon: It's manifest our Saviour kept the Passover on one Day, cc cst dt n1 vhd vvn dt n1 av av-j, cc vhd xx vvn vvg p-acp dt j np1, cc n1 pp-f dt n1: pn31|vbz j po12 n1 vvd dt np1 p-acp crd n1, (11) discourse (DIV1) 330 Page 216
1802 and the Generality of the Jews on another (perhaps he, about a Fortnight before, might see a New-Moon, a Day sooner than they did.) And therefore we may suppose our Lord, and the Generality of the jews on Another (perhaps he, about a Fortnight before, might see a New-moon, a Day sooner than they did.) And Therefore we may suppose our Lord, cc dt n1 pp-f dt np2 p-acp j-jn (av pns31, p-acp dt n1 a-acp, vmd vvi dt n1, dt n1 av-c cs pns32 vdd.) cc av pns12 vmb vvi po12 n1, (11) discourse (DIV1) 330 Page 216
1803 and the more Pious Jews, did not Approve of that Order of the Sena e, but followed the true Appearance of the Moon, confirmed by sufficient, and assured Witnesses; and the more Pious jews, did not Approve of that Order of the Sena e, but followed the true Appearance of the Moon, confirmed by sufficient, and assured Witnesses; cc dt av-dc j np2, vdd xx vvb pp-f d n1 pp-f dt np1 fw-la, p-acp vvd dt j n1 pp-f dt n1, vvn p-acp j, cc j-vvn n2; (11) discourse (DIV1) 330 Page 217
1804 The Passover being to be kept on the Fifteenth Day, from the Appearance of the New-Moon. The Passover being to be kept on the Fifteenth Day, from the Appearance of the New-moon. dt np1 vbg pc-acp vbi vvn p-acp dt ord n1, p-acp dt n1 pp-f dt n1. (11) discourse (DIV1) 330 Page 217
1805 But you will say still, How could that Lamb be brought to the Temple, and killed there, But you will say still, How could that Lamb be brought to the Temple, and killed there, p-acp pn22 vmb vvi av, q-crq vmd d n1 vbi vvn p-acp dt n1, cc vvd a-acp, (11) discourse (DIV1) 331 Page 217
1806 if it were not on the same Day the Jewish Passover was generally Observed? Unto which it is Answered, That either the Master of the Family might be permitted on that day to kill the Lamb; if it were not on the same Day the Jewish Passover was generally Observed? Unto which it is Answered, That either the Master of the Family might be permitted on that day to kill the Lamb; cs pn31 vbdr xx p-acp dt d n1 dt np1 np1 vbds av-j vvd? p-acp r-crq pn31 vbz vvd, cst d dt n1 pp-f dt n1 vmd vbi vvn p-acp d n1 pc-acp vvi dt n1; (11) discourse (DIV1) 331 Page 217
1807 Not all the Lambs, to be eaten by the Paschal Societies, were to be killed by the Priests at the Temple, Not all the Lambs, to be eaten by the Paschal Societies, were to be killed by the Priests At the Temple, xx d dt n2, pc-acp vbi vvn p-acp dt np1 n2, vbdr pc-acp vbi vvn p-acp dt n2 p-acp dt n1, (11) discourse (DIV1) 331 Page 217
1808 and their blood poured out upon, or at the Foot of the Altar; and their blood poured out upon, or At the Foot of the Altar; cc po32 n1 vvd av p-acp, cc p-acp dt n1 pp-f dt n1; (11) discourse (DIV1) 331 Page 217
1809 but some of 'em in stead of All. Or that as to this and other Feasts, whose Time depended upon this Determination, that it was usual, in Doubtful Cases, to permit the Feast to be Solemnized for two days together. Many Instances can be brought of this out of the Writings and Practices of the Jews, and it is probable it was so now. but Some of they in stead of All. Or that as to this and other Feasts, whose Time depended upon this Determination, that it was usual, in Doubtful Cases, to permit the Feast to be Solemnized for two days together. Many Instances can be brought of this out of the Writings and Practices of the jews, and it is probable it was so now. cc-acp d pp-f pno32 p-acp n1 pp-f d cc d c-acp p-acp d cc j-jn n2, rg-crq n1 vvd p-acp d n1, cst pn31 vbds j, p-acp j n2, pc-acp vvi dt n1 pc-acp vbi vvn p-acp crd n2 av. d n2 vmb vbi vvn pp-f d av pp-f dt n2-vvg cc n2 pp-f dt np2, cc pn31 vbz j pn31 vbds av av. (11) discourse (DIV1) 331 Page 217
1810 It is certain it was the Night before he •••••red that he did thus eat the Passover, and the Day wherein Israel went out of Egypt. And it is a Tradition among the Jews, says Grotius, That then Israel should be delivered and redeemed in the Days of the Messiah, It is certain it was the Night before he •••••red that he did thus eat the Passover, and the Day wherein Israel went out of Egypt. And it is a Tradition among the jews, Says Grotius, That then Israel should be Delivered and redeemed in the Days of the Messiah, pn31 vbz j pn31 vbds dt n1 c-acp pns31 vvd cst pns31 vdd av vvi dt np1, cc dt n1 c-crq np1 vvd av pp-f np1. cc pn31 vbz dt n1 p-acp dt np2, vvz np1, cst av np1 vmd vbi vvn cc vvn p-acp dt n2 pp-f dt np1, (11) discourse (DIV1) 331 Page 218
1811 even on the same day wherein they were delivered out of the House of Bondage in Egypt. even on the same day wherein they were Delivered out of the House of Bondage in Egypt. av p-acp dt d n1 c-crq pns32 vbdr vvn av pp-f dt n1 pp-f n1 p-acp np1. (11) discourse (DIV1) 331 Page 218
1812 Thus admirably did the Wisdom of God concur, to make the Antitype agree with the Type, as will appear more distinctly under the next Head. Thus admirably did the Wisdom of God concur, to make the Antitype agree with the Type, as will appear more distinctly under the next Head. av av-j vdd dt n1 pp-f np1 vvb, pc-acp vvi dt j vvi p-acp dt n1, c-acp vmb vvi av-dc av-j p-acp dt ord n1 (11) discourse (DIV1) 331 Page 218
1813 V. The Accomplishment of this Jewish Passover in the Kingdom of God. V. The Accomplishment of this Jewish Passover in the Kingdom of God. np1 dt n1 pp-f d jp np1 p-acp dt n1 pp-f np1. (11) discourse (DIV1) 332 Page 218
1814 For I say unto you, I will eat no more thereof, until it be fulfilled in the Kingdom of God. For I say unto you, I will eat no more thereof, until it be fulfilled in the Kingdom of God. p-acp pns11 vvb p-acp pn22, pns11 vmb vvi av-dx av-dc av, c-acp pn31 vbb vvn p-acp dt n1 pp-f np1. (11) discourse (DIV1) 332 Page 218
1815 Which denotes it should be accomplished very shortly in that Kingdom. But Ʋntil will not argue, as if he should have afterwards eaten of it again. Which denotes it should be accomplished very shortly in that Kingdom. But Ʋntil will not argue, as if he should have afterwards eaten of it again. r-crq vvz pn31 vmd vbi vvn av av-j p-acp d n1. p-acp j vmb xx vvi, c-acp cs pns31 vmd vhi av vvn pp-f pn31 av. (11) discourse (DIV1) 332 Page 218
1816 That will not follow, any more than that Michal Saul's Daughter had Children after her death, because it is said, She had no Child till the day of her death. That will not follow, any more than that Michal Saul's Daughter had Children After her death, Because it is said, She had no Child till the day of her death. cst vmb xx vvi, d dc cs d np1 npg1 n1 vhd n2 p-acp po31 n1, c-acp pn31 vbz vvn, pns31 vhd dx n1 p-acp dt n1 pp-f po31 n1. (11) discourse (DIV1) 332 Page 218
1817 1. What is meant by the Kingdom of God? 1. What is meant by the Kingdom of God? crd q-crq vbz vvn p-acp dt n1 pp-f np1? (11) discourse (DIV1) 333 Page 218
1818 2. What by the Fulfilling of the Passover therein? And how, or wherein it was then Accomplished, and Fulfilled? 2. What by the Fulfilling of the Passover therein? And how, or wherein it was then Accomplished, and Fulfilled? crd q-crq p-acp dt vvg pp-f dt np1 av? cc c-crq, cc c-crq pn31 vbds av vvn, cc vvn? (11) discourse (DIV1) 334 Page 218
1819 1. W• are we to understand by the Kingdom of God, or the Kingdom of Heaven? Sometimes the expression is used for the Kingdom of Glory. 1. W• Are we to understand by the Kingdom of God, or the Kingdom of Heaven? Sometime the expression is used for the Kingdom of Glory. crd n1 vbr pns12 pc-acp vvi p-acp dt n1 pp-f np1, cc dt n1 pp-f n1? av dt n1 vbz vvn p-acp dt n1 pp-f n1. (11) discourse (DIV1) 335 Page 218
1820 Blessed are the poor in spirit, for theirs is the Kingdom of God. Sometimes for his Providential Government, His Kingdom ruleth over all. Blessed Are the poor in Spirit, for theirs is the Kingdom of God. Sometime for his Providential Government, His Kingdom Ruleth over all. vvn vbr dt j p-acp n1, c-acp png32 vbz dt n1 pp-f np1. av p-acp po31 np1 n1, po31 n1 vvz p-acp d. (11) discourse (DIV1) 335 Page 219
1821 Sometimes for the Execution of Judgment on the Nation of the Jews, Mark 9.1. Some standing here shall not taste of Death, till they see the Kingdom of God come. Sometime for the Execution of Judgement on the nation of the jews, Mark 9.1. some standing Here shall not taste of Death, till they see the Kingdom of God come. av p-acp dt n1 pp-f n1 p-acp dt n1 pp-f dt np2, vvb crd. d vvg av vmb xx vvi pp-f n1, c-acp pns32 vvb dt n1 pp-f np1 vvb. (11) discourse (DIV1) 335 Page 219
1822 But most usually it is taken for the Kingdom of Grace, in General, The Messiah's Kingdom, with what belongs thereto. But most usually it is taken for the Kingdom of Grace, in General, The Messiah's Kingdom, with what belongs thereto. p-acp ds av-j pn31 vbz vvn p-acp dt n1 pp-f n1, p-acp n1, dt npg1 n1, p-acp r-crq vvz av. (11) discourse (DIV1) 335 Page 219
1823 The outward Means of Salvation are sometimes so called, Math. 21.43. If I cast out Devils by the Spirit of God, then is the Kingdom of God come unto you. The outward Means of Salvation Are sometime so called, Math. 21.43. If I cast out Devils by the Spirit of God, then is the Kingdom of God come unto you. dt j n2 pp-f n1 vbr av av vvn, np1 crd. cs pns11 vvd av n2 p-acp dt n1 pp-f np1, av vbz dt n1 pp-f np1 vvn p-acp pn22. (11) discourse (DIV1) 335 Page 219
1824 The Internal Renovation of the Soul is also so expressed, The Kingdom of God is within you, The Internal Renovation of the Soul is also so expressed, The Kingdom of God is within you, dt j n1 pp-f dt n1 vbz av av vvn, dt n1 pp-f np1 vbz p-acp pn22, (11) discourse (DIV1) 335 Page 219
1825 and cometh not with observation, Luk. 17.20, 21. The Essentials of Christianity are also expressed by this Phrase, Rom. 14.17. The Kingdom of God is not Meat and Drink, but Righteousness, and Peace, and Joy in the Holy Ghost. and comes not with observation, Luk. 17.20, 21. The Essentials of Christianity Are also expressed by this Phrase, Rom. 14.17. The Kingdom of God is not Meat and Drink, but Righteousness, and Peace, and Joy in the Holy Ghost. cc vvz xx p-acp n1, np1 crd, crd dt n2-jn pp-f np1 vbr av vvn p-acp d n1, np1 crd. dt n1 pp-f np1 vbz xx n1 cc vvb, cc-acp n1, cc n1, cc n1 p-acp dt j n1. (11) discourse (DIV1) 335 Page 219
1826 But the Church-State, or the Evangelical Dispensation by the Messiah, is most commonly understood; But the Church-State, or the Evangelical Dispensation by the Messiah, is most commonly understood; p-acp dt n1, cc dt np1 n1 p-acp dt np1, vbz av-ds av-j vvn; (11) discourse (DIV1) 335 Page 219
1827 As when the Kingdom of God is said to be at hand, by the Preaching of Christ, and his Apostles. As when the Kingdom of God is said to be At hand, by the Preaching of christ, and his Apostles. c-acp c-crq dt n1 pp-f np1 vbz vvn pc-acp vbi p-acp n1, p-acp dt vvg pp-f np1, cc po31 n2. (11) discourse (DIV1) 335 Page 219
1828 And no greater Prophet than John the Baptist, yet the least in the Kingdom of Heaven, or the meanest Minister of the New Testament, who Preacheth the Accomplishment of those things, which the Baptist saw but the beginning of, is greater than John the Baptist, for he died before the Sacrifice of Christ. And no greater Prophet than John the Baptist, yet the least in the Kingdom of Heaven, or the Meanest Minister of the New Testament, who Preacheth the Accomplishment of those things, which the Baptist saw but the beginning of, is greater than John the Baptist, for he died before the Sacrifice of christ. cc dx jc n1 cs np1 dt n1, av dt ds p-acp dt n1 pp-f n1, cc dt js n1 pp-f dt j n1, r-crq vvz dt n1 pp-f d n2, r-crq dt n1 vvd p-acp dt n-vvg pp-f, vbz jc cs np1 dt n1, c-acp pns31 vvd p-acp dt n1 pp-f np1. (11) discourse (DIV1) 335 Page 220
1829 So in this Text, our Lord sayes, He will eat no more of the Passover, and drink no more of the Fruit of the Vine, till it be accomplished in the Kingdom of God; So in this Text, our Lord Says, He will eat no more of the Passover, and drink no more of the Fruit of the Vine, till it be accomplished in the Kingdom of God; av p-acp d n1, po12 n1 vvz, pns31 vmb vvi dx dc pp-f dt np1, cc vvb av-dx dc pp-f dt n1 pp-f dt n1, p-acp pn31 vbb vvn p-acp dt n1 pp-f np1; (11) discourse (DIV1) 335 Page 220
1830 that is, till what was represented in the Figure, and Type of the Jewish Passover, was really fulfilled by the Messiah 's Offering himself a Sacrifice upon the Cross. that is, till what was represented in the Figure, and Type of the Jewish Passover, was really fulfilled by the Messiah is Offering himself a Sacrifice upon the Cross. cst vbz, p-acp r-crq vbds vvn p-acp dt n1, cc n1 pp-f dt np1 np1, vbds av-j vvn p-acp dt np1 vbz vvg px31 dt n1 p-acp dt n1. (11) discourse (DIV1) 335 Page 220
1831 Which Sacrifice and Death of Christ was supposed, and anticipated in the Lord's Supper, as the first Institution of this New Kingdom, Which Sacrifice and Death of christ was supposed, and anticipated in the Lord's Supper, as the First Institution of this New Kingdom, r-crq n1 cc n1 pp-f np1 vbds vvn, cc vvn p-acp dt ng1 n1, c-acp dt ord n1 pp-f d j n1, (11) discourse (DIV1) 335 Page 220
1832 or Gospel-Dispensation, My body broken for you. And this brings me to consider, or Gospel-dispensation, My body broken for you. And this brings me to Consider, cc n1, po11 n1 vvn p-acp pn22. cc d vvz pno11 pc-acp vvi, (11) discourse (DIV1) 335 Page 220
1833 2. The Fulfilling of this Passover, in the Kingdom of God, Or the Accomplishment of the Legal Passover, 2. The Fulfilling of this Passover, in the Kingdom of God, Or the Accomplishment of the Legal Passover, crd dt vvg pp-f d np1, p-acp dt n1 pp-f np1, cc dt n1 pp-f dt j np1, (11) discourse (DIV1) 336 Page 220
1834 when Christ, the Lamb of God, who taketh away the Sins of the World, was Sacrificed for us. when christ, the Lamb of God, who Takes away the Sins of the World, was Sacrificed for us. c-crq np1, dt n1 pp-f np1, r-crq vvz av dt n2 pp-f dt n1, vbds vvn p-acp pno12. (11) discourse (DIV1) 336 Page 220
1835 And here we may consider in the General, 1. That something more than the History was intended. And Here we may Consider in the General, 1. That something more than the History was intended. cc av pns12 vmb vvi p-acp dt n1, crd cst pi dc cs dt n1 vbds vvn. (11) discourse (DIV1) 336 Page 220
1836 2. That these things did refer to the Messiah. 3. That the Faithful under the Old Testament did so regard them. 2. That these things did refer to the Messiah. 3. That the Faithful under the Old Testament did so regard them. crd cst d n2 vdd vvi p-acp dt np1. crd cst dt j p-acp dt j n1 vdd av vvi pno32. (11) discourse (DIV1) 336 Page 221
1837 1. It is certain, that somewhat more than the History was designed. 1. It is certain, that somewhat more than the History was designed. crd pn31 vbz j, cst av av-dc cs dt n1 vbds vvn. (11) discourse (DIV1) 337 Page 221
1838 All the Sacrifices and Ceremonies of the Mosaick Institution, were but Shadows of good things to come, All the Sacrifices and Ceremonies of the Mosaic Institution, were but Shadows of good things to come, av-d dt n2 cc n2 pp-f dt j n1, vbdr cc-acp n2 pp-f j n2 pc-acp vvi, (11) discourse (DIV1) 337 Page 221
1839 But the Substance is Christ, Colos. 2.17. But the Substance is christ, Colos 2.17. cc-acp dt n1 vbz np1, np1 crd. (11) discourse (DIV1) 337 Page 221
1840 He is so even of the Jewish Passover: For the Jews can never assign any pertinent and solid Reason of the Passover-Rites, He is so even of the Jewish Passover: For the jews can never assign any pertinent and solid Reason of the Passover-Rites, pns31 vbz av av pp-f dt jp np1: p-acp dt np2 vmb av-x vvi d j cc j n1 pp-f dt n2, (11) discourse (DIV1) 337 Page 221
1841 if there were no Reference to the Messiah. What need of the Choice and Separation of a Lamb in that manner? What Vertue could there be in the killing of one, if there were no Referente to the Messiah. What need of the Choice and Separation of a Lamb in that manner? What Virtue could there be in the killing of one, cs pc-acp vbdr dx n1 p-acp dt np1. q-crq n1 pp-f dt n1 cc n1 pp-f dt n1 p-acp d n1? q-crq n1 vmd pc-acp vbi p-acp dt j-vvg pp-f crd, (11) discourse (DIV1) 337 Page 221
1842 and the Sprinkling their Door-posts with his Blood? What Influence could That have on their Deliverance out of Egypt? Could not God distinguish the Houses of the Israelites, from those of the Egyptians without this? No Reason can well be assign'd of such Rites and Orders, and the Sprinkling their Door-posts with his Blood? What Influence could That have on their Deliverance out of Egypt? Could not God distinguish the Houses of the Israelites, from those of the egyptians without this? No Reason can well be assigned of such Rites and Order, cc dt vvg po32 n2 p-acp po31 n1? q-crq n1 vmd cst vhb p-acp po32 n1 av pp-f np1? vmd xx np1 vvi dt n2 pp-f dt np2, p-acp d pp-f dt njp2 p-acp d? dx n1 vmb av vbi vvn pp-f d n2 cc n1, (11) discourse (DIV1) 337 Page 221
1843 but by the Doctrine of the New Testament: These things are thereby discover'd to be Excellent Emblems of the great Mystery of our Lord's Death. but by the Doctrine of the New Testament: These things Are thereby discovered to be Excellent Emblems of the great Mystery of our Lord's Death. cc-acp p-acp dt n1 pp-f dt j n1: d n2 vbr av vvn pc-acp vbi j n2 pp-f dt j n1 pp-f po12 ng1 n1. (11) discourse (DIV1) 337 Page 221
1844 2. The whole Design therefore of this Paslover-Feast, had an Aspect upon the Messiah, and does Admirably Represent the Death and Sufferings of Christ, the Lamb of God, Sacrificed for us; 2. The Whole Design Therefore of this Paslover-Feast, had an Aspect upon the Messiah, and does Admirably Represent the Death and Sufferings of christ, the Lamb of God, Sacrificed for us; crd dt j-jn n1 av pp-f d n1, vhd dt n1 p-acp dt np1, cc vdz av-j vvi dt n1 cc n2 pp-f np1, dt n1 pp-f np1, vvn p-acp pno12; (11) discourse (DIV1) 338 Page 222
1845 By whose Blood we have a Spiritual Deliverance from Sin and Satan; as by the Blood of the Paschal Lamb, they had a Deliverance from the destroying Angel; and afterwards a Deliverance from the Egyptian Bondage. Even the History of the Institution of this Passover, shows a manifest Reference to Jesus Christ: For we read, Exod. 12.46. concerning the Paschal Lamb; Neither shall ye break a Bone thereof. By whose Blood we have a Spiritual Deliverance from since and Satan; as by the Blood of the Paschal Lamb, they had a Deliverance from the destroying Angel; and afterwards a Deliverance from the Egyptian Bondage. Even the History of the Institution of this Passover, shows a manifest Referente to jesus christ: For we read, Exod 12.46. Concerning the Paschal Lamb; Neither shall you break a Bone thereof. p-acp rg-crq n1 pns12 vhb dt j n1 p-acp n1 cc np1; a-acp p-acp dt n1 pp-f dt np1 n1, pns32 vhd dt n1 p-acp dt vvg n1; cc av dt n1 p-acp dt jp n1. av-j dt n1 pp-f dt n1 pp-f d np1, vvz dt j n1 p-acp np1 np1: c-acp pns12 vvb, np1 crd. vvg dt np1 n1; dx vmb pn22 vvi dt n1 av. (11) discourse (DIV1) 338 Page 222
1846 And this is said to be fulfilled in Christ the Antitype, as if pronounced immediately of him, John 19. When the Souldiers found him dead, they brake not his Bones, as of the other two. And this is said to be fulfilled in christ the Antitype, as if pronounced immediately of him, John 19. When the Soldiers found him dead, they brake not his Bones, as of the other two. cc d vbz vvn pc-acp vbi vvn p-acp np1 dt n1, c-acp cs vvn av-j pp-f pno31, np1 crd c-crq dt n2 vvd pno31 j, pns32 vvd xx po31 n2, c-acp pp-f dt j-jn crd. (11) discourse (DIV1) 338 Page 222
1847 And it follows These things were done, that the Scripture might be fulfilled, which says, A Bone of him shall not be broken. And it follows These things were done, that the Scripture might be fulfilled, which Says, A Bone of him shall not be broken. cc pn31 vvz d n2 vbdr vdn, cst dt n1 vmd vbi vvn, r-crq vvz, dt n1 pp-f pno31 vmb xx vbi vvn. (11) discourse (DIV1) 338 Page 222
1848 The Faithful under the Old Testament did so regard these Things: The Faithful under the Old Testament did so regard these Things: dt j p-acp dt j n1 vdd av vvi d n2: (11) discourse (DIV1) 339 Page 222
1849 And therefore Moses, who esteemed the Reproach of Christ as greater Riches than the Treasures of Egypt, And Therefore Moses, who esteemed the Reproach of christ as greater Riches than the Treasures of Egypt, cc av np1, r-crq vvd dt n1 pp-f np1 p-acp jc n2 cs dt n2 pp-f np1, (11) discourse (DIV1) 339 Page 222
1850 and therefore did know him, is said to have kept the Passover in Faith, Heb. 11.28. and Therefore did know him, is said to have kept the Passover in Faith, Hebrew 11.28. cc av vdd vvi pno31, vbz vvn pc-acp vhi vvn dt np1 p-acp n1, np1 crd. (11) discourse (DIV1) 339 Page 222
1851 In which Chapter, the Apostle speaks all along of Faith in the Mediator, and not of Faith in God simply. But, In which Chapter, the Apostle speaks all along of Faith in the Mediator, and not of Faith in God simply. But, p-acp r-crq n1, dt n1 vvz d a-acp pp-f n1 p-acp dt n1, cc xx pp-f n1 p-acp np1 av-j. p-acp, (11) discourse (DIV1) 339 Page 223
1852 2. Let us consider more particularly, how these Things, with Relation to the Jewish Passover, were accomplished by Christ, as the Lamb of God to take away Sin. And that will appear, 2. Let us Consider more particularly, how these Things, with Relation to the Jewish Passover, were accomplished by christ, as the Lamb of God to take away Sin. And that will appear, crd vvb pno12 vvi av-dc av-j, c-crq d n2, p-acp n1 p-acp dt np1 np1, vbdr vvn p-acp np1, p-acp dt n1 pp-f np1 pc-acp vvi av np1 cc cst vmb vvi, (11) discourse (DIV1) 340 Page 223
1853 if we consider four Things. 1. The Person of Christ as our Passover, or Paschal Lamb 2. His Sufferings, and Sacrifice. if we Consider four Things. 1. The Person of christ as our Passover, or Paschal Lamb 2. His Sufferings, and Sacrifice. cs pns12 vvb crd n2. crd dt n1 pp-f np1 p-acp po12 np1, cc np1 n1 crd po31 n2, cc n1. (11) discourse (DIV1) 340 Page 223
1854 3. The Fruits and Benefits of them to us. 4. The way and manner of our Participation of these Benefits. 3. The Fruits and Benefits of them to us. 4. The Way and manner of our Participation of these Benefits. crd dt n2 cc n2 pp-f pno32 p-acp pno12. crd dt n1 cc n1 pp-f po12 n1 pp-f d n2. (11) discourse (DIV1) 340 Page 223
1855 1. The Person of Christ, who is the true Paschal Lamb. I shall not stay to consider the Resemblance of his Character, to a Lamb for Meekness, for Patience, for Submission, and Obedience: He was brought as a Lamb to the Slaughter, 1. The Person of christ, who is the true Paschal Lamb. I shall not stay to Consider the Resemblance of his Character, to a Lamb for Meekness, for Patience, for Submission, and obedience: He was brought as a Lamb to the Slaughter, crd dt n1 pp-f np1, r-crq vbz dt j np1 n1. pns11 vmb xx vvi pc-acp vvi dt n1 pp-f po31 n1, p-acp dt n1 p-acp n1, p-acp n1, p-acp n1, cc n1: pns31 vbds vvn p-acp dt n1 p-acp dt n1, (11) discourse (DIV1) 341 Page 223
1856 and as a Sheep before the Shearers is dumb, so he opened not his Mouth. and as a Sheep before the Shearers is dumb, so he opened not his Mouth. cc p-acp dt n1 p-acp dt n2 vbz j, av pns31 vvd xx po31 n1. (11) discourse (DIV1) 341 Page 223
1857 Nor that the Pas•hal Lamb was to be without blemish, sound and entire, without Bruise or Maim; Nor that the Pas•hal Lamb was to be without blemish, found and entire, without Bruise or Maim; ccx d dt j n1 vbds pc-acp vbi p-acp n1, j cc j, p-acp vvb cc vvi; (11) discourse (DIV1) 341 Page 223
1858 Thus holy was Christ in his Conception, and Birth, and in all the Actions of his Life; Thus holy was christ in his Conception, and Birth, and in all the Actions of his Life; av j vbds np1 p-acp po31 n1, cc n1, cc p-acp d dt n2 pp-f po31 n1; (11) discourse (DIV1) 341 Page 223
1859 A Lamb without blemish, and without spot, 1 Pet. 1.19. Holy, harmless, and undefiled, separate from Sinners, Heb. 7.26. A Lamb without blemish, and without spot, 1 Pet. 1.19. Holy, harmless, and undefiled, separate from Sinners, Hebrew 7.26. dt n1 p-acp n1, cc p-acp n1, vvn np1 crd. j, j, cc j, vvb p-acp n2, np1 crd. (11) discourse (DIV1) 341 Page 224
1860 Nor how the Lamb was set apart, and chosen for three days, and killed the fourth; answered by Christ's being set apart to his Prophetical Office, wherein he manifested himself for about three years, before he offered himself a Sacrifice in the fourth year. Those that write concerning the Types, are large upon this Subject. Nor how the Lamb was Set apart, and chosen for three days, and killed the fourth; answered by Christ's being Set apart to his Prophetical Office, wherein he manifested himself for about three Years, before he offered himself a Sacrifice in the fourth year. Those that write Concerning the Types, Are large upon this Subject. ccx c-crq dt n1 vbds vvn av, cc vvn p-acp crd n2, cc vvd dt ord; vvd p-acp npg1 n1 vvn av p-acp po31 j n1, c-crq pns31 vvd px31 p-acp p-acp crd n2, c-acp pns31 vvd px31 dt n1 p-acp dt ord n1. d cst vvb vvg dt n2, vbr j p-acp d j-jn. (11) discourse (DIV1) 341 Page 224
1861 2. We may consider his Passion, and Sufferings, the Fulfilling of it as to his Death, and the Time of it. 2. We may Consider his Passion, and Sufferings, the Fulfilling of it as to his Death, and the Time of it. crd pns12 vmb vvi po31 n1, cc n2, dt vvg pp-f pn31 a-acp p-acp po31 n1, cc dt n1 pp-f pn31. (11) discourse (DIV1) 342 Page 224
1862 The Paschal Lamb was to be Roasted with Fire; Which might not only put them in Mind of the Hardships they endured, in the Brick Kilms of Egypt; but Prefigure the Sufferings of Christ, as crucified and pressed, when his strength was dryed up like a Potsheard, The Paschal Lamb was to be Roasted with Fire; Which might not only put them in Mind of the Hardships they endured, in the Brick Kilms of Egypt; but Prefigure the Sufferings of christ, as Crucified and pressed, when his strength was dried up like a Potsherd, dt np1 n1 vbds pc-acp vbi vvn p-acp n1; r-crq vmd xx av-j vvi pno32 p-acp n1 pp-f dt n2 pns32 vvd, p-acp dt n1 np1 pp-f np1; p-acp vvi dt n2 pp-f np1, p-acp vvn cc vvn, c-crq po31 n1 vbds vvn a-acp av-j dt vvn, (11) discourse (DIV1) 342 Page 224
1863 and his Tongue did cleave to his Jaws, Psalm. 22.15. and his Tongue did cleave to his Jaws, Psalm. 22.15. cc po31 n1 vdd vvi p-acp po31 n2, n1. crd. (11) discourse (DIV1) 342 Page 224
1864 The Time also of his Suffering agreed with the Time of the Jewish Passover, About the Ninth Hour, or Three a Clock in the Afternoon, the usual Time that the Passover was to be Killed. The Time also of his Suffering agreed with the Time of the Jewish Passover, About the Ninth Hour, or Three a Clock in the Afternoon, the usual Time that the Passover was to be Killed. dt n1 av pp-f po31 vvg vvn p-acp dt n1 pp-f dt np1 np1, p-acp dt ord n1, cc crd dt n1 p-acp dt n1, dt j n1 cst dt np1 vbds pc-acp vbi vvn. (11) discourse (DIV1) 342 Page 224
1865 3. As to the Fruits and Effects of his Sacrifice, there is a further Accomplishment of the Type: For the destroying Angel is diverted from the Israelites Houses. 3. As to the Fruits and Effects of his Sacrifice, there is a further Accomplishment of the Type: For the destroying Angel is diverted from the Israelites Houses. crd p-acp p-acp dt n2 cc n2 pp-f po31 n1, a-acp vbz dt jc n1 pp-f dt n1: p-acp dt vvg n1 vbz vvn p-acp dt np1 n2. (11) discourse (DIV1) 343 Page 225
1866 The Blood of a Lamb could not Merit, or procure this, but as it Represented the Blood of the Messiah: Whereby the Wrath of God is quenched, and we delivered from Satan the great Destroyer. The Blood of a Lamb could not Merit, or procure this, but as it Represented the Blood of the Messiah: Whereby the Wrath of God is quenched, and we Delivered from Satan the great Destroyer. dt n1 pp-f dt n1 vmd xx vvi, cc vvi d, cc-acp c-acp pn31 vvn dt n1 pp-f dt np1: c-crq dt n1 pp-f np1 vbz vvn, cc pns12 vvd p-acp np1 dt j n1. (11) discourse (DIV1) 343 Page 225
1867 And as this was the Earnest of their Deliverance from their Bondage in Egypt; By the Death of Christ we are set free from a much worse Slavery. And as this was the Earnest of their Deliverance from their Bondage in Egypt; By the Death of christ we Are Set free from a much Worse Slavery. cc p-acp d vbds dt n1 pp-f po32 n1 p-acp po32 n1 p-acp np1; p-acp dt n1 pp-f np1 pns12 vbr vvn j p-acp dt d jc n1. (11) discourse (DIV1) 343 Page 225
1868 4. Consider the manner how we partake of the Benefit, and Fruits of Christ's Sacrifice. 4. Consider the manner how we partake of the Benefit, and Fruits of Christ's Sacrifice. crd np1 dt n1 c-crq pns12 vvb pp-f dt n1, cc n2 pp-f npg1 n1. (11) discourse (DIV1) 344 Page 225
1869 Our Hearts must be sprinkled with the Blood of Christ, as the Israelites were to sprinkle, the Blood of the Lamb, on the Door-post of their Houses. Our Hearts must be sprinkled with the Blood of christ, as the Israelites were to sprinkle, the Blood of the Lamb, on the Doorpost of their Houses. po12 n2 vmb vbi vvn p-acp dt n1 pp-f np1, p-acp dt np1 vbdr pc-acp vvi, dt n1 pp-f dt n1, p-acp dt n1 pp-f po32 n2. (11) discourse (DIV1) 344 Page 225
1870 They were to feed upon the Flesh of the Paschal Lamb; We are in a Spiritual sense to do so with Reference to Christ, John 6.53. They were to eat it with sour Sauce, with bitter, or wild Herbs: Repentance for Sin must be joyned with Faith, in a Saviour. They were to feed upon the Flesh of the Paschal Lamb; We Are in a Spiritual sense to do so with Referente to christ, John 6.53. They were to eat it with sour Sauce, with bitter, or wild Herbs: Repentance for since must be joined with Faith, in a Saviour. pns32 vbdr pc-acp vvi p-acp dt n1 pp-f dt np1 n1; pns12 vbr p-acp dt j n1 pc-acp vdi av p-acp n1 p-acp np1, np1 crd. pns32 vbdr pc-acp vvi pn31 p-acp j n1, p-acp j, cc j n2: n1 p-acp n1 vmb vbi vvn p-acp n1, p-acp dt n1. (11) discourse (DIV1) 344 Page 225
1871 Ʋnleavened Bread was to be thrown out of the House, And you know how the Apostle applies this, Ʋnleavened Bred was to be thrown out of the House, And you know how the Apostle Applies this, j n1 vbds pc-acp vbi vvn av pp-f dt n1, cc pn22 vvb c-crq dt n1 vvz d, (11) discourse (DIV1) 344 Page 225
1872 unto those who are called to keep the Feast, even that Feast upon the Sacrifice of Christ, at his own Table, 1 Cor. 5.7, 8. Not with the Leaven of Malice, and Wickedness; unto those who Are called to keep the Feast, even that Feast upon the Sacrifice of christ, At his own Table, 1 Cor. 5.7, 8. Not with the Leaven of Malice, and Wickedness; p-acp d r-crq vbr vvn pc-acp vvi dt n1, av d vvb p-acp dt n1 pp-f np1, p-acp po31 d n1, vvn np1 crd, crd xx p-acp dt n1 pp-f n1, cc n1; (11) discourse (DIV1) 344 Page 226
1873 But with the Ʋnleavened Bread of Sincerity, and Truth. But with the Ʋnleavened Bred of Sincerity, and Truth. cc-acp p-acp dt j n1 pp-f n1, cc n1. (11) discourse (DIV1) 344 Page 226
1874 It was Remarkable as to the first Passover, It was to be eaten in hast, with their Loins girt, Shoes on their Feet, It was Remarkable as to the First Passover, It was to be eaten in haste, with their Loins girded, Shoes on their Feet, pn31 vbds j c-acp pc-acp dt ord np1, pn31 vbds pc-acp vbi vvn p-acp n1, p-acp po32 n2 vvn, n2 p-acp po32 n2, (11) discourse (DIV1) 345 Page 226
1875 and a Staff in their Hand: and a Staff in their Hand: cc dt n1 p-acp po32 n1: (11) discourse (DIV1) 345 Page 226
1876 As Pilgims and Strangers here, who are hastning to a better Country, which God hath promised, As Pilgims and Strangers Here, who Are hastening to a better Country, which God hath promised, p-acp n2 cc n2 av, r-crq vbr vvg p-acp dt jc n1, r-crq np1 vhz vvn, (11) discourse (DIV1) 345 Page 226
1877 and which their Canaan may Mind us of, and make this also Applicable to our Case: and which their Canaan may Mind us of, and make this also Applicable to our Case: cc r-crq po32 np1 vmb n1 pno12 pp-f, cc vvi d av j p-acp po12 n1: (11) discourse (DIV1) 345 Page 226
1878 Which will bring me to the Sixth, and last thing. Which will bring me to the Sixth, and last thing. r-crq vmb vvi pno11 p-acp dt ord, cc ord n1. (11) discourse (DIV1) 345 Page 226
1879 Sixthly and lastly, The Resolution amd Declaration of Christ, to eat and drink no more of this Passover, till it be accomplished. Some think that the 18th Verse, I will drink no more of the Fruit of the Vine, till I drink it new with you in my Fathers Kingdome, is misplaced and ought to come in after the Institution of the Lord's Supper, as it is placed by the Evangelists, Matthew and Mark. Chrysostom thinks it Refers to his Eating and Dr•nking with his Disciples, after his Resurrection in this World; Sixthly and lastly, The Resolution and Declaration of christ, to eat and drink no more of this Passover, till it be accomplished. some think that the 18th Verse, I will drink no more of the Fruit of the Vine, till I drink it new with you in my Father's Kingdom, is misplaced and ought to come in After the Institution of the Lord's Supper, as it is placed by the Evangelists, Matthew and Mark. Chrysostom thinks it Refers to his Eating and Dr•nking with his Disciples, After his Resurrection in this World; j cc ord, dt n1 cc n1 pp-f np1, pc-acp vvi cc vvb av-dx dc pp-f d np1, p-acp pn31 vbb vvn. d vvb cst dt ord n1, pns11 vmb vvi av-dx dc pp-f dt n1 pp-f dt n1, c-acp pns11 vvb pn31 j p-acp pn22 p-acp po11 ng1 n1, vbz vvn cc vmd p-acp vvi p-acp p-acp dt n1 pp-f dt ng1 n1, c-acp pn31 vbz vvn p-acp dt n2, np1 cc vvb. np1 vvz pn31 vvz p-acp po31 vvg cc vvg p-acp po31 n2, p-acp po31 n1 p-acp d n1; (11) discourse (DIV1) 346 Page 226
1880 That he would not any more Eat and Drink, till he had suffered Death, and was risen again: That he would not any more Eat and Drink, till he had suffered Death, and was risen again: cst pns31 vmd xx av-d av-dc vvb cc vvb, c-acp pns31 vhd vvn n1, cc vbds vvn av: (11) discourse (DIV1) 346 Page 227
1881 And then, to manifest the Truth of his being Risen, he did condescend to satisfie, and convince them in that manner. And then, to manifest the Truth of his being Risen, he did condescend to satisfy, and convince them in that manner. cc av, pc-acp vvi dt n1 pp-f po31 vbg vvn, pns31 vdd vvi pc-acp vvi, cc vvi pno32 p-acp d n1. (11) discourse (DIV1) 346 Page 227
1882 But there is little ground for that Interpretation. But there is little ground for that Interpretation. p-acp pc-acp vbz j n1 p-acp d n1. (11) discourse (DIV1) 346 Page 227
1883 It is not improbable, but our Lord may Allude here to the Custom of the High Priests, who coming out of the Holy of Holies, did keep a Feast of Joy with his Friends: It is not improbable, but our Lord may Allude Here to the Custom of the High Priests, who coming out of the Holy of Holies, did keep a Feast of Joy with his Friends: pn31 vbz xx j, cc-acp po12 n1 vmb vvi av p-acp dt n1 pp-f dt j n2, r-crq vvg av pp-f dt j pp-f n2-jn, vdd vvi dt n1 pp-f n1 p-acp po31 n2: (11) discourse (DIV1) 347 Page 227
1884 For if he were a Wicked Man, say the Jews, he died in the Place; If a good Man, he came out safe: For if he were a Wicked Man, say the jews, he died in the Place; If a good Man, he Come out safe: c-acp cs pns31 vbdr dt j n1, vvb dt np2, pns31 vvd p-acp dt n1; cs dt j n1, pns31 vvd av j: (11) discourse (DIV1) 347 Page 227
1885 And then he Rejoyced with his Friends, and kept a Feast, where they were wont to drink New Wine. To this Custom our Lord may Allude in this Expression, thereby telling his Disciples, That he should not sink in the Performance of what he underto k; And then he Rejoiced with his Friends, and kept a Feast, where they were wont to drink New Wine. To this Custom our Lord may Allude in this Expression, thereby telling his Disciples, That he should not sink in the Performance of what he underto k; cc av pns31 vvd p-acp po31 n2, cc vvd dt n1, c-crq pns32 vbdr j pc-acp vvi j n1. p-acp d n1 po12 n1 vmb vvi p-acp d n1, av vvg po31 n2, cst pns31 vmd xx vvi p-acp dt n1 pp-f r-crq pns31 av zz; (11) discourse (DIV1) 347 Page 227
1886 in the great Offering that he was to make to God his Father; but come off with Success: in the great Offering that he was to make to God his Father; but come off with Success: p-acp dt j vvg cst pns31 vbds pc-acp vvi p-acp np1 po31 n1; cc-acp vvb a-acp p-acp n1: (11) discourse (DIV1) 347 Page 227
1887 And then they should Rejoyce, and Feast together; He would drink new Wine with them in the Kingdom of his Father. And then they should Rejoice, and Feast together; He would drink new Wine with them in the Kingdom of his Father. cc av pns32 vmd vvb, cc vvb av; pns31 vmd vvi j n1 p-acp pno32 p-acp dt n1 pp-f po31 n1. (11) discourse (DIV1) 347 Page 227
1888 Some think the Evangelist Luke, as to Christ's drinking new Wine, Refers to the Lord's Supper that was to follow. some think the Evangelist Lycia, as to Christ's drinking new Wine, Refers to the Lord's Supper that was to follow. d vvb dt np1 av, a-acp pc-acp npg1 vvg j n1, vvz p-acp dt ng1 n1 cst vbds pc-acp vvi. (11) discourse (DIV1) 348 Page 228
1889 And as he Recites the Words, they are more Intelligible, than as they are mentioned by St. Matthew, or Mark. He Annexes them to the Passover Cup, though the other Recite this Passage after the Cup in the Lord's Supper: And as he Recites the Words, they Are more Intelligible, than as they Are mentioned by Saint Matthew, or Mark. He Annexes them to the Passover Cup, though the other Recite this Passage After the Cup in the Lord's Supper: cc c-acp pns31 vvz dt n2, pns32 vbr av-dc j, cs c-acp pns32 vbr vvn p-acp n1 np1, cc vvb. pns31 vvz pno32 p-acp dt np1 n1, cs dt n-jn vvi d n1 p-acp dt n1 p-acp dt ng1 n1: (11) discourse (DIV1) 348 Page 228
1890 But the Words might have been spoken by Christ before. But the Words might have been spoken by christ before. p-acp dt n2 vmd vhi vbn vvn p-acp np1 a-acp. (11) discourse (DIV1) 348 Page 228
1891 And 'tis easier to Transpose the Words in Matthew and Mark, to the unmentioned Occasion, which was immediately before the Lord's Supper, than to Transpose the whole 19th and 20th Verses in Luke, before the 17th Verse, which would also make it a Tautology. And it's Easier to Transpose the Words in Matthew and Mark, to the unmentioned Occasion, which was immediately before the Lord's Supper, than to Transpose the Whole 19th and 20th Verses in Lycia, before the 17th Verse, which would also make it a Tautology. cc pn31|vbz jc pc-acp vvi dt n2 p-acp np1 cc vvb, p-acp dt j n1, r-crq vbds av-j p-acp dt ng1 n1, cs pc-acp vvi dt j-jn ord cc ord n2 p-acp av, p-acp dt ord n1, r-crq vmd av vvi pn31 dt n1. (11) discourse (DIV1) 348 Page 228
1892 By the Kingdom of God, all the Evangelists seem to mean the Gospel Dispensation which was to Commence in the Lord's Supper, as the first of that sort; By the Kingdom of God, all the Evangelists seem to mean the Gospel Dispensation which was to Commence in the Lord's Supper, as the First of that sort; p-acp dt n1 pp-f np1, d dt n2 vvb pc-acp vvi dt n1 n1 r-crq vbds pc-acp vvi p-acp dt n1|vbz n1, p-acp dt ord pp-f d n1; (11) discourse (DIV1) 349 Page 228
1893 for the Baptism of John, and of the Disciples of Christ, before his Death, was different from Baptism since, the New Testament Baptism, Acts 19.4, 5. The Lord's Supper by Anticipation did signifie, for the Baptism of John, and of the Disciples of christ, before his Death, was different from Baptism since, the New Testament Baptism, Acts 19.4, 5. The Lord's Supper by Anticipation did signify, p-acp dt n1 pp-f np1, cc pp-f dt n2 pp-f np1, p-acp po31 n1, vbds j p-acp n1 a-acp, dt j n1 n1, n2 crd, crd dt n1|vbz n1 p-acp n1 vdd vvi, (11) discourse (DIV1) 349 Page 228
1894 and shew forth the Lord's Death. This is my Body broken for you. and show forth the Lord's Death. This is my Body broken for you. cc vvi av dt ng1 n1. d vbz po11 n1 vvn p-acp pn22. (11) discourse (DIV1) 349 Page 228
1895 He supposed it broken, and himself sacrificed, and the Passover fulfilled: Jesus Christ being the Lamb of God Typified, He supposed it broken, and himself sacrificed, and the Passover fulfilled: jesus christ being the Lamb of God Typified, pns31 vvd pn31 vvn, cc px31 vvn, cc dt np1 vvn: np1 np1 vbg dt n1 pp-f np1 vvn, (11) discourse (DIV1) 349 Page 229
1896 and Presignified by the Paschal Lamb, till his Sacrifice of himself. And so to put a Period to the former Oeconomy, on which the Gospel Dispensation did ensue. and Presignified by the Paschal Lamb, till his Sacrifice of himself. And so to put a Period to the former Oeconomy, on which the Gospel Dispensation did ensue. cc vvd p-acp dt np1 n1, p-acp po31 n1 pp-f px31. cc av pc-acp vvi dt n1 p-acp dt j np1, p-acp r-crq dt n1 n1 vdd vvi. (11) discourse (DIV1) 349 Page 229
1897 The Term New, (till I drink it New,) may be accounted for; and that some of the Evangelists say, that Day, I'll drink it New; The Term New, (till I drink it New,) may be accounted for; and that Some of the Evangelists say, that Day, I'll drink it New; dt n1 j, (c-acp pns11 vvb pn31 j,) vmb vbi vvn p-acp; cc cst d pp-f dt n2 vvb, cst n1, pns11|vmb vvi pn31 j; (11) discourse (DIV1) 350 Page 229
1898 though it were the same Hour, because it Refers to a different Period, and Dispensation, viz. The ceasing of the Mosaick, and the beginning of the Evangelical one. In the like sense the same Word is used in other Places, as Zach. 14 6, 7. And that which answers to the Word New, is that it is opposed to the old Dispensation; that it serves to Divine Purposes, by a new Institution, and so is made New: And it declares that the N w Gospel Dispensation, to which it is appropriate, is now beginning, or to commence. I'll not drink of it, till I drink it New with you in my Father's Kingdom, or in the Kingdom of God, i. e. though it were the same Hour, Because it Refers to a different Period, and Dispensation, viz. The ceasing of the Mosaic, and the beginning of the Evangelical one. In the like sense the same Word is used in other Places, as Zach 14 6, 7. And that which answers to the Word New, is that it is opposed to the old Dispensation; that it serves to Divine Purposes, by a new Institution, and so is made New: And it declares that the N w Gospel Dispensation, to which it is Appropriate, is now beginning, or to commence. I'll not drink of it, till I drink it New with you in my Father's Kingdom, or in the Kingdom of God, i. e. cs pn31 vbdr dt d n1, c-acp pn31 vvz p-acp dt j n1, cc n1, n1 dt vvg pp-f dt j, cc dt n-vvg pp-f dt np1 crd. p-acp dt j n1 dt d n1 vbz vvn p-acp j-jn n2, c-acp np1 crd crd, crd cc cst r-crq vvz p-acp dt n1 j, vbz d pn31 vbz vvn p-acp dt j n1; cst pn31 vvz p-acp j-jn n2, p-acp dt j n1, cc av vbz vvn j: cc pn31 vvz cst dt p-acp j n1 n1, p-acp r-crq pn31 vbz j, vbz av vvg, cc pc-acp vvi. pns11|vmb xx vvi pp-f pn31, c-acp pns11 vvb pn31 j p-acp pn22 p-acp po11 ng1 n1, cc p-acp dt n1 pp-f np1, sy. sy. (11) discourse (DIV1) 350 Page 229
1899 In the Lord's Supper, which is my Gospel Institution, and the Beginning of the Peculiar Kingdom of God, as dispens'd after my Actual Death and Sufferings. In the Lord's Supper, which is my Gospel Institution, and the Beginning of the Peculiar Kingdom of God, as dispensed After my Actual Death and Sufferings. p-acp dt ng1 n1, r-crq vbz po11 n1 n1, cc dt vvg pp-f dt j n1 pp-f np1, a-acp vvn p-acp po11 j n1 cc n2. (11) discourse (DIV1) 350 Page 230
1900 No question but the Sense is very safe, to consider it with Reference to the Heavenly Glory, as it is usually understood, No question but the Sense is very safe, to Consider it with Referente to the Heavenly Glory, as it is usually understood, av-dx n1 p-acp dt n1 vbz av j, pc-acp vvi pn31 p-acp n1 p-acp dt j n1, c-acp pn31 vbz av-j vvn, (11) discourse (DIV1) 351 Page 230
1901 when all the Blessings of this Passover shall be fully Accomplished in the Heavenly Canaan. when all the Blessings of this Passover shall be Fully Accomplished in the Heavenly Canaan. c-crq d dt n2 pp-f d np1 vmb vbi av-j vvn p-acp dt j np1. (11) discourse (DIV1) 351 Page 230
1902 Neither is it strange or unusual for the same Ancient Type, or Figure, to respect to several Objects, Neither is it strange or unusual for the same Ancient Type, or Figure, to respect to several Objects, d vbz pn31 j cc j p-acp dt d j n1, cc n1, pc-acp vvi p-acp j n2, (11) discourse (DIV1) 352 Page 230
1903 and so have several Degrees of Accomplishment. and so have several Degrees of Accomplishment. cc av vhb j n2 pp-f n1. (11) discourse (DIV1) 352 Page 230
1904 This of the Paschal Lamb might not only have Relation to the Angel's passing by the Houses of the Isrelites in Egypt, and their passage out of Bondage into Liberty, by the Deliverance that follow'd; This of the Paschal Lamb might not only have Relation to the Angel's passing by the Houses of the Israelites in Egypt, and their passage out of Bondage into Liberty, by the Deliverance that followed; d pp-f dt np1 n1 vmd xx av-j vhi n1 p-acp dt ng1 vvg p-acp dt n2 pp-f dt n2 p-acp np1, cc po32 n1 av pp-f n1 p-acp n1, p-acp dt n1 cst vvd; (11) discourse (DIV1) 352 Page 230
1905 but unto the Absolution and Deliverance of Believers by the Blood of Chrsst, and unto the Deliverance of Christ himself out of the Grace, but unto the Absolution and Deliverance of Believers by the Blood of Christ, and unto the Deliverance of christ himself out of the Grace, cc-acp p-acp dt n1 cc n1 pp-f n2 p-acp dt n1 pp-f np1, cc p-acp dt n1 pp-f np1 px31 av pp-f dt n1, (11) discourse (DIV1) 352 Page 230
1906 and from a state of Humiliation, to that of Glory; and from a state of Humiliation, to that of Glory; cc p-acp dt n1 pp-f n1, p-acp d pp-f n1; (11) discourse (DIV1) 352 Page 230
1907 and to the passage of the Church Militant upon Earth, to a state of Triumph in Heaven. and to the passage of the Church Militant upon Earth, to a state of Triumph in Heaven. cc p-acp dt n1 pp-f dt n1 j p-acp n1, p-acp dt n1 pp-f n1 p-acp n1. (11) discourse (DIV1) 352 Page 230
1908 The Blessedness of Heaven is frequently set off by this Metaphor of Eating and Drinking. The Blessedness of Heaven is frequently Set off by this Metaphor of Eating and Drinking. dt n1 pp-f n1 vbz av-j vvn a-acp p-acp d n1 pp-f vvg cc vvg. (11) discourse (DIV1) 353 Page 230
1909 And at the Lord's Table, which was Instituted at the close of the Passover Feast, the Thoughts of Heaven are proper. And At the Lord's Table, which was Instituted At the close of the Passover Feast, the Thoughts of Heaven Are proper. cc p-acp dt ng1 n1, r-crq vbds vvn p-acp dt j pp-f dt np1 n1, dt n2 pp-f n1 vbr j. (11) discourse (DIV1) 353 Page 231
1910 We meet at this Table, as those who hope to sit down with all the Children of the Kingdom at the last great Supper of the Lamb. We meet At this Table, as those who hope to fit down with all the Children of the Kingdom At the last great Supper of the Lamb. pns12 vvb p-acp d n1, c-acp d r-crq vvb pc-acp vvi a-acp p-acp d dt n2 pp-f dt n1 p-acp dt ord j n1 pp-f dt n1. (11) discourse (DIV1) 353 Page 231
1911 This Ordinance is a lively Resemblance of the Heavenly Feast, and should assist our Meditations on it. This Ordinance is a lively Resemblance of the Heavenly Feast, and should assist our Meditations on it. d n1 vbz dt j n1 pp-f dt j n1, cc vmd vvi po12 n2 p-acp pn31. (11) discourse (DIV1) 354 Page 231
1912 Our Lord doth here speak to us such kind of Language: Ere long we shall Feast together in Heaven: Our Lord does Here speak to us such kind of Language: Ere long we shall Feast together in Heaven: po12 n1 vdz av vvi p-acp pno12 d n1 pp-f n1: c-acp av-j pns12 vmb n1 av p-acp n1: (11) discourse (DIV1) 354 Page 231
1913 What is now done in Emblem, shall be then done in Reality. You have here the Earnest Pledge and Assurance of it. What is now done in Emblem, shall be then done in Reality. You have Here the Earnest Pledge and Assurance of it. q-crq vbz av vdn p-acp n1, vmb vbi av vdn p-acp n1. pn22 vhb av dt j n1 cc n1 pp-f pn31. (11) discourse (DIV1) 354 Page 231
1914 This Table is a Preparatory Entertainment for the Eternal Supper. This Table is a Preparatory Entertainment for the Eternal Supper. d n1 vbz dt n1 n1 p-acp dt j n1. (11) discourse (DIV1) 355 Page 231
1915 It is some foretaste to stay our Longings, and yet excite our Desires after the Heavenly Feast above. It is Some foretaste to stay our Longings, and yet excite our Desires After the Heavenly Feast above. pn31 vbz d n1 pc-acp vvi po12 n2-vvg, cc av vvi po12 n2 p-acp dt j n1 p-acp. (11) discourse (DIV1) 355 Page 231
1916 Here we break our Fast (as I may say) but are made thereby very Hungry, till that Great Supper come. Here we break our Fast (as I may say) but Are made thereby very Hungry, till that Great Supper come. av pns12 vvb po12 j (c-acp pns11 vmb vvi) cc-acp vbr vvn av av j, c-acp cst j n1 vvi. (11) discourse (DIV1) 355 Page 231
1917 Here we have but a Praelibation, a little short Antepast of some Rare things to come; Here we have but a Prelibation, a little short Antepast of Some Rare things to come; av pns12 vhb p-acp dt n1, dt j j j pp-f d j n2 pc-acp vvi; (11) discourse (DIV1) 355 Page 231
1918 yet seeing it is an Earnest of those Things, it creates in an holy Soul a wonderful Contentment, both from its own Sweetness, yet seeing it is an Earnest of those Things, it creates in an holy Soul a wondered Contentment, both from its own Sweetness, av vvg pn31 vbz dt j pp-f d n2, pn31 vvz p-acp dt j n1 dt j n1, av-d p-acp po31 d n1, (11) discourse (DIV1) 355 Page 231
1919 and the Hopes wherewith it feeds us. and the Hope's wherewith it feeds us. cc dt ng1 c-crq pn31 vvz pno12. (11) discourse (DIV1) 355 Page 231
1920 It nourishes in us most Delicious Longings, it makes the Soul even swell with Comfortable Expectations: It Nourishes in us most Delicious Longings, it makes the Soul even swell with Comfortable Expectations: pn31 vvz p-acp pno12 av-ds j n2-vvg, pn31 vvz dt n1 av vvi p-acp j n2: (11) discourse (DIV1) 355 Page 231
1921 And we Receive it not only as a Remembrance of what was done, but as a Pledge of what shall be. And we Receive it not only as a Remembrance of what was done, but as a Pledge of what shall be. cc pns12 vvb pn31 xx av-j c-acp dt n1 pp-f r-crq vbds vdn, cc-acp c-acp dt vvb pp-f r-crq vmb vbi. (11) discourse (DIV1) 355 Page 232
1922 We taste not only what he is to our Souls at present, but what he shall be for ever. We taste not only what he is to our Souls At present, but what he shall be for ever. pns12 vvb xx av-j r-crq pns31 vbz p-acp po12 n2 p-acp j, cc-acp q-crq pns31 vmb vbi p-acp av. (11) discourse (DIV1) 355 Page 232
1923 If it be a Priviledge to be Admitted to sit at his Table, and to have his Covenant sealed to me by the outward Ordinance, and his special Love by his Spirit to my Heart. If it be a Privilege to be Admitted to fit At his Table, and to have his Covenant sealed to me by the outward Ordinance, and his special Love by his Spirit to my Heart. cs pn31 vbb dt n1 pc-acp vbi vvn pc-acp vvi p-acp po31 n1, cc pc-acp vhi po31 n1 vvn p-acp pno11 p-acp dt j n1, cc po31 j n1 p-acp po31 n1 p-acp po11 n1. (11) discourse (DIV1) 356 Page 232
1924 All the Life and Comfort of these, is, That they Declare and Assure me of more and better Comforts hereafter. All the Life and Comfort of these, is, That they Declare and Assure me of more and better Comforts hereafter. d dt n1 cc n1 pp-f d, vbz, cst pns32 vvb cc vvb pno11 pp-f av-dc cc jc n2 av. (11) discourse (DIV1) 356 Page 232
1925 Their Use is darkly to signifie, and seal higher Mercies When I shall Drink with Christ of the Fruit of the Vine renewed. Their Use is darkly to signify, and seal higher mercies When I shall Drink with christ of the Fruit of the Vine renewed. po32 n1 vbz av-j pc-acp vvi, cc vvb jc n2 c-crq pns11 vmb vvi p-acp np1 pp-f dt n1 pp-f dt n1 vvn. (11) discourse (DIV1) 356 Page 232
1926 How pleasant a Feast will that be? O• the Difference, as One hath well exprest it; How pleasant a Feast will that be? O• the Difference, as One hath well expressed it; q-crq j dt n1 vmb d vbi? np1 dt n1, p-acp crd vhz av vvn pn31; (11) discourse (DIV1) 356 Page 232
1927 O the Difference between the last Supper of Christ on Earth, and the Marriage Supper of the Lamb at the Great Day! Oh the Difference between the last Supper of christ on Earth, and the Marriage Supper of the Lamb At the Great Day! uh dt n1 p-acp dt ord n1 pp-f np1 p-acp n1, cc dt n1 n1 pp-f dt n1 p-acp dt j n1! (11) discourse (DIV1) 356 Page 232
1928 Here he is in an Ʋpper-Room accompanied with Twelve poor selected men, feeding on no curious Dainties, Here he is in an Ʋpper-Room accompanied with Twelve poor selected men, feeding on no curious Dainties, av pns31 vbz p-acp dt n1 vvn p-acp crd j vvn n2, vvg p-acp dx j n2-j, (11) discourse (DIV1) 356 Page 232
1929 but a Paschal Lamb with sour Herbs, and a Judas at his Table, ready to betray him. but a Paschal Lamb with sour Herbs, and a Judas At his Table, ready to betray him. cc-acp dt np1 n1 p-acp j n2, cc dt np1 p-acp po31 n1, j pc-acp vvi pno31. (11) discourse (DIV1) 356 Page 232
1930 But then his Room will be the Glorious Heavens; his Attendants, all the Host of Angels and Saints; no Judas, nor unfurnished Guest comes there; but the humble Believers must sit down by him, and the Feast will be their mutual Loving and Rejoycing. But then his Room will be the Glorious Heavens; his Attendants, all the Host of Angels and Saints; no Judas, nor unfurnished Guest comes there; but the humble Believers must fit down by him, and the Feast will be their mutual Loving and Rejoicing. p-acp av po31 n1 vmb vbi dt j n2; po31 n2-jn, d dt n1 pp-f n2 cc n2; dx np1, ccx j-vvn n1 vvz a-acp; p-acp dt j n2 vmb vvi a-acp p-acp pno31, cc dt n1 vmb vbi po32 j n-vvg cc vvg. (11) discourse (DIV1) 356 Page 233
1931 You know nevertheless that when the Israelites were got out of Egypt, and delivered by the Blood of the Lamb, and had a Promise of Canaan, they had yet a Wilderness to pass through; You know nevertheless that when the Israelites were god out of Egypt, and Delivered by the Blood of the Lamb, and had a Promise of Canaan, they had yet a Wilderness to pass through; pn22 vvb av cst c-crq dt np1 vbdr vvn av pp-f np1, cc vvn p-acp dt n1 pp-f dt n1, cc vhd dt n1 pp-f np1, pns32 vhd av dt n1 pc-acp vvi p-acp; (11) discourse (DIV1) 357 Page 233
1932 many Enemies to Encounter, and Difficulties to overcome, before they entred into Canaan; though God protected, many Enemies to Encounter, and Difficulties to overcome, before they entered into Canaan; though God protected, d n2 p-acp vvb, cc n2 pc-acp vvi, c-acp pns32 vvd p-acp np1; cs np1 vvd, (11) discourse (DIV1) 357 Page 233
1933 and maintained, and supplyed them in the Wilderness, all that while. and maintained, and supplied them in the Wilderness, all that while. cc vvn, cc vvd pno32 p-acp dt n1, d cst n1. (11) discourse (DIV1) 357 Page 233
1934 So is it with us Christians, though we recover our Spiritual Liberty by Faith in the Blood of Jesus, and are made a peculiar People unto God, a Nation of Kings and Priests unto the most High, and are marching towards the Heavenly Canaan, and have the Promise of it; So is it with us Christians, though we recover our Spiritual Liberty by Faith in the Blood of jesus, and Are made a peculiar People unto God, a nation of Kings and Priests unto the most High, and Are marching towards the Heavenly Canaan, and have the Promise of it; np1 vbz pn31 p-acp pno12 np1, cs pns12 vvb po12 j n1 p-acp n1 p-acp dt n1 pp-f np1, cc vbr vvn dt j n1 p-acp np1, dt n1 pp-f n2 cc n2 p-acp dt av-ds j, cc vbr vvg p-acp dt j np1, cc vhb dt n1 pp-f pn31; (11) discourse (DIV1) 357 Page 233
1935 We have yet a Wilderness to pass through; We have Adversaries on all sides to resist; We have yet a Wilderness to pass through; We have Adversaries on all sides to resist; pns12 vhb av dt n1 pc-acp vvi p-acp; pns12 vhb n2 p-acp d n2 pc-acp vvi; (11) discourse (DIV1) 357 Page 233
1936 We need a Pillar of Cloud, and of Fire to direct us, and Manna from Heaven to supply us: We need a Pillar of Cloud, and of Fire to Direct us, and Manna from Heaven to supply us: pns12 vvb dt n1 pp-f n1, cc pp-f n1 pc-acp vvi pno12, cc n1 p-acp n1 pc-acp vvi pno12: (11) discourse (DIV1) 357 Page 233
1937 And this we shall have from time to time, till we come to Canaan; and then our Lord will eat and drink with us after a better manner; And this we shall have from time to time, till we come to Canaan; and then our Lord will eat and drink with us After a better manner; cc d pns12 vmb vhi p-acp n1 p-acp n1, c-acp pns12 vvb p-acp np1; cc av po12 n1 vmb vvi cc vvi p-acp pno12 p-acp dt jc n1; (11) discourse (DIV1) 357 Page 233
1938 we shall have New Wine in his Kingdom: we shall have New Wine in his Kingdom: pns12 vmb vhi j n1 p-acp po31 n1: (11) discourse (DIV1) 357 Page 233
1939 He is gone to prepare a Feast for us; to make ready the great Supper of the Lamb, for all the Children of the Kingdom. He is gone to prepare a Feast for us; to make ready the great Supper of the Lamb, for all the Children of the Kingdom. pns31 vbz vvn pc-acp vvi dt n1 p-acp pno12; pc-acp vvi av-j dt j n1 pp-f dt n1, p-acp d dt n2 pp-f dt n1. (11) discourse (DIV1) 357 Page 234
1940 After he was Sacrificed as the Lamb of God, he tarried Fourty Days upon the Earth, from his Resurrection till he Ascended into Heaven: As the Jews after their Passover in Egypt, wandred 40 years in the Wilderness before they entred into Canaan. But all Believers, after a few Years Difficulty and Tryals in this World, with the Presence of God to Conduct, and Guide them; After he was Sacrificed as the Lamb of God, he tarried Fourty Days upon the Earth, from his Resurrection till he Ascended into Heaven: As the jews After their Passover in Egypt, wandered 40 Years in the Wilderness before they entered into Canaan. But all Believers, After a few years Difficulty and Trials in this World, with the Presence of God to Conduct, and Guide them; c-acp pns31 vbds vvn p-acp dt n1 pp-f np1, pns31 vvd crd n2 p-acp dt n1, p-acp po31 n1 c-acp pns31 vvd p-acp n1: p-acp dt np2 p-acp po32 np1 p-acp np1, vvd crd n2 p-acp dt n1 c-acp pns32 vvd p-acp np1. p-acp d n2, p-acp dt d n2 n1 cc n2 p-acp d n1, p-acp dt n1 pp-f np1 pc-acp vvi, cc vvb pno32; (11) discourse (DIV1) 358 Page 234
1941 shall at last sit down for ever with Christ, to Reap the full Harvest of his Sufferings, to receive the compleat Deliverance, which he hath procured, to enjoy all the blessed Fruits of his Death, all the Purchase of his Redeeming Blood; shall At last fit down for ever with christ, to Reap the full Harvest of his Sufferings, to receive the complete Deliverance, which he hath procured, to enjoy all the blessed Fruits of his Death, all the Purchase of his Redeeming Blood; vmb p-acp ord vvb a-acp p-acp av p-acp np1, pc-acp vvi dt j n1 pp-f po31 n2, pc-acp vvi dt j n1, r-crq pns31 vhz vvn, pc-acp vvi d dt j-vvn n2 pp-f po31 n1, d dt n1 pp-f po31 vvg n1; (11) discourse (DIV1) 358 Page 234
1942 This he will come again to bestow, upon those who believe, expect, and prepare for it. This he will come again to bestow, upon those who believe, expect, and prepare for it. d pns31 vmb vvi av pc-acp vvi, p-acp d r-crq vvb, vvb, cc vvi p-acp pn31. (11) discourse (DIV1) 358 Page 234
1943 Some Inferences of Truth and Duty, may be collected, as the Application of what has been said. some Inferences of Truth and Duty, may be collected, as the Application of what has been said. d n2 pp-f n1 cc n1, vmb vbi vvn, c-acp dt n1 pp-f r-crq vhz vbn vvn. (11) discourse (DIV1) 359 Page 234
1944 1. That Believers, under the Old Testament and under the New, have the same Object of Faith. 1. That Believers, under the Old Testament and under the New, have the same Object of Faith. crd cst n2, p-acp dt j n1 cc p-acp dt j, vhb dt d n1 pp-f n1. (11) discourse (DIV1) 360 Page 234
1945 They did eat the same spiritual Meat, and drink the same spiritual Drink Their Sacraments and ours have different Signs, They did eat the same spiritual Meat, and drink the same spiritual Drink Their Sacraments and ours have different Signs, pns32 vdd vvi dt d j n1, cc vvi dt d j vvb po32 n2 cc png12 vhb j n2, (11) discourse (DIV1) 360 Page 235
1946 but in Substance were the same: Theirs having Relation to Christ, the Messiah, as well as ours. but in Substance were the same: Theirs having Relation to christ, the Messiah, as well as ours. cc-acp p-acp n1 vbdr dt d: png32 vhg n1 p-acp np1, dt np1, c-acp av c-acp png12. (11) discourse (DIV1) 360 Page 235
1947 Accordingly we read of Circumcision, and the Passover, in a spiritual sense under the Gospel; And that which answers to Baptism, and the Lord's Supper with us: Accordingly we read of Circumcision, and the Passover, in a spiritual sense under the Gospel; And that which answers to Baptism, and the Lord's Supper with us: av-vvg pns12 vvd pp-f n1, cc dt np1, p-acp dt j n1 p-acp dt n1; cc cst r-crq vvz p-acp n1, cc dt n1|vbz n1 p-acp pno12: (11) discourse (DIV1) 360 Page 235
1948 Even they, under the Old Testament, had. 1 Cor. 10.2, 3. They were under the Covenant of Grace, though not so clear a Dispensation of it as we; Even they, under the Old Testament, had. 1 Cor. 10.2, 3. They were under the Covenant of Grace, though not so clear a Dispensation of it as we; av pns32, p-acp dt j n1, vhd. crd np1 crd, crd pns32 vbdr p-acp dt n1 pp-f n1, cs xx av j dt n1 pp-f pn31 c-acp pns12; (11) discourse (DIV1) 360 Page 235
1949 They were to be Saved by Faith in a Mediator, as well as we: The Gospel was preached unto them, as well as unto us. They were to be Saved by Faith in a Mediator, as well as we: The Gospel was preached unto them, as well as unto us. pns32 vbdr pc-acp vbi vvn p-acp n1 p-acp dt n1, c-acp av c-acp pns12: dt n1 vbds vvn p-acp pno32, c-acp av c-acp p-acp pno12. (11) discourse (DIV1) 360 Page 235
1950 2. Did Christ desire Fellowship with his Disciples, Friends, and Followers in the Passover; 2. Did christ desire Fellowship with his Disciples, Friends, and Followers in the Passover; crd vdd np1 vvi n1 p-acp po31 n2, n2, cc n2 p-acp dt np1; (11) discourse (DIV1) 361 Page 235
1951 What shall we think of those that despise such Institutions, and look upon themselves as above such Ordinances, as if they had a nearer, What shall we think of those that despise such Institutions, and look upon themselves as above such Ordinances, as if they had a nearer, r-crq vmb pns12 vvi pp-f d cst vvb d n2, cc vvb p-acp px32 p-acp p-acp d n2, c-acp cs pns32 vhd dt jc, (11) discourse (DIV1) 361 Page 235
1952 and better way of Communion with God and Christ; and better Way of Communion with God and christ; cc jc n1 pp-f n1 p-acp np1 cc np1; (11) discourse (DIV1) 361 Page 235
1953 then this Remissness and Indifference, as to these things, Neglect and Carelesness in Preparation for them, is likewise a degree of Contempt, that deserves to be Reproved. then this Remissness and Indifference, as to these things, Neglect and Carelessness in Preparation for them, is likewise a degree of Contempt, that deserves to be Reproved. av d n1 cc n1, c-acp p-acp d n2, vvb cc n1 p-acp n1 p-acp pno32, vbz av dt n1 pp-f n1, cst vvz pc-acp vbi vvn. (11) discourse (DIV1) 361 Page 235
1954 3. Was Christ so desirous to eat his last Passover before he suffered for us, because of his Willingness to Suffer? What Ingratitude does this imply in our Backwardness, 3. Was christ so desirous to eat his last Passover before he suffered for us, Because of his Willingness to Suffer? What Ingratitude does this imply in our Backwardness, crd vbds np1 av j pc-acp vvi po31 n1 np1 c-acp pns31 vvd p-acp pno12, c-acp pp-f po31 n1 pc-acp vvi? q-crq n1 vdz d vvi p-acp po12 n1, (11) discourse (DIV1) 362 Page 235
1955 and Cowardize, when we are called to suffer for him? and Cowardice, when we Are called to suffer for him? cc n1, c-crq pns12 vbr vvn pc-acp vvi p-acp pno31? (11) discourse (DIV1) 362 Page 236
1956 4. Did our Lord desire to eat this Passover, because it was the last, and consequently was Willing to be a Sacrifice for us? What an Argument of his endearing Love does this afford us? And how should it Enflame ours to him? It was not from Ignorance of what he was to Suffer; 4. Did our Lord desire to eat this Passover, Because it was the last, and consequently was Willing to be a Sacrifice for us? What an Argument of his endearing Love does this afford us? And how should it Inflame ours to him? It was not from Ignorance of what he was to Suffer; crd vdd po12 n1 vvb pc-acp vvi d np1, c-acp pn31 vbds dt ord, cc av-j vbds j pc-acp vbi dt n1 p-acp pno12? q-crq dt n1 pp-f po31 n-vvg n1 vdz d vvi pno12? cc q-crq vmd pn31 vvi png12 p-acp pno31? pn31 vbds xx p-acp n1 pp-f r-crq pns31 vbds pc-acp vvi; (11) discourse (DIV1) 363 Page 236
1957 he fully knew what he had undertaken, he perfectly understood what his Baptism of Blood did signifie; he Fully knew what he had undertaken, he perfectly understood what his Baptism of Blood did signify; pns31 av-j vvd r-crq pns31 vhd vvn, pns31 av-j vvd r-crq po31 n1 pp-f n1 vdd vvi; (11) discourse (DIV1) 363 Page 236
1958 and yet he earnestly desired it, and was straitned, till it was Accomplished. and yet he earnestly desired it, and was straitened, till it was Accomplished. cc av pns31 av-j vvd pn31, cc vbds vvn, c-acp pn31 vbds vvn. (11) discourse (DIV1) 363 Page 236
1959 He knew the Burden of Sin that he was to Expiate, as a Sin-Offering, when he bore our Sins in his own Body on the Tree, as a Sacrifice to Divine Justice for us: He knew the Burden of since that he was to Expiate, as a Sin-Offering, when he boar our Sins in his own Body on the Tree, as a Sacrifice to Divine justice for us: pns31 vvd dt n1 pp-f n1 cst pns31 vbds pc-acp vvi, c-acp dt j, c-crq pns31 vvd po12 n2 p-acp po31 d n1 p-acp dt n1, p-acp dt n1 p-acp j-jn n1 p-acp pno12: (11) discourse (DIV1) 363 Page 236
1960 He knew the bitterness of that Cup, which he was to drink of before-hand; and yet for our sakes he desires it: He knew the bitterness of that Cup, which he was to drink of beforehand; and yet for our sakes he Desires it: pns31 vvd dt n1 pp-f d n1, r-crq pns31 vbds pc-acp vvi pp-f av; cc av p-acp po12 n2 pns31 vvz pn31: (11) discourse (DIV1) 363 Page 236
1961 What Thankfulness do we owe for such inestimable Love! What Thankfulness do we owe for such inestimable Love! q-crq n1 vdb pns12 vvb p-acp d j n1! (11) discourse (DIV1) 363 Page 236
1962 He was willing to submit to such difficult Terms to bring about our Reconciliation to God: He was willing to submit to such difficult Terms to bring about our Reconciliation to God: pns31 vbds j pc-acp vvi p-acp d j n2 pc-acp vvi p-acp po12 n1 p-acp np1: (11) discourse (DIV1) 364 Page 236
1963 He was willing to be obedient to Death, even the Death of the Cross, to turn away the Divine Displeasure from us, He was willing to be obedient to Death, even the Death of the Cross, to turn away the Divine Displeasure from us, pns31 vbds vvg pc-acp vbi j p-acp n1, av dt n1 pp-f dt n1, pc-acp vvi av dt j-jn n1 p-acp pno12, (11) discourse (DIV1) 364 Page 236
1964 and to restore us to the Divine Favour, and Image again. and to restore us to the Divine Favour, and Image again. cc pc-acp vvi pno12 p-acp dt j-jn n1, cc n1 av. (11) discourse (DIV1) 364 Page 236
1965 He was willing to be a Sacrifice for sin, that we might be made the Righteousness of God, through Faith in him. He was willing to be a Sacrifice for since, that we might be made the Righteousness of God, through Faith in him. pns31 vbds j pc-acp vbi dt vvb p-acp n1, cst pns12 vmd vbi vvn dt n1 pp-f np1, p-acp n1 p-acp pno31. (11) discourse (DIV1) 364 Page 237
1966 He was willing to bear the Curse, that the Blessing of Abraham might come upon us. He was willing to be our Paschal Lamb, to be slain and sacrificed for us, that by the sprinkling of his Blood we might be delivered from Sin and Hell, that by feeding on him as our Passover, we might be Partakers of Spiritual and Eternal Life. And even in the midst of his Agony in the Garden, notwithstanding the strugling of his Humane Nature against the bitterness of the Cup, which made him pray for the passing of it away; He was willing to bear the Curse, that the Blessing of Abraham might come upon us. He was willing to be our Paschal Lamb, to be slave and sacrificed for us, that by the sprinkling of his Blood we might be Delivered from since and Hell, that by feeding on him as our Passover, we might be Partakers of Spiritual and Eternal Life. And even in the midst of his Agony in the Garden, notwithstanding the struggling of his Humane Nature against the bitterness of the Cup, which made him pray for the passing of it away; pns31 vbds vvg pc-acp vvi dt n1, cst dt n1 pp-f np1 vmd vvi p-acp pno12. pns31 vbds j pc-acp vbi po12 np1 n1, pc-acp vbi vvn cc vvn p-acp pno12, cst p-acp dt vvg pp-f po31 n1 pns12 vmd vbi vvn p-acp n1 cc n1, cst p-acp vvg p-acp pno31 c-acp po12 np1, pns12 vmd vbi n2 pp-f j cc j n1. cc av p-acp dt n1 pp-f po31 n1 p-acp dt n1, a-acp dt j-vvg pp-f po31 j n1 p-acp dt n1 pp-f dt n1, r-crq vvd pno31 vvi p-acp dt n-vvg pp-f pn31 av; (11) discourse (DIV1) 364 Page 237
1967 yet as Mediator he was willing, and therefore adds. Not my Will, but thine be done; Father glorifie thy self. O matchless and incomprehensible Love! yet as Mediator he was willing, and Therefore adds. Not my Will, but thine be done; Father Glorify thy self. O matchless and incomprehensible Love! av c-acp n1 pns31 vbds j, cc av vvz. xx po11 n1, cc-acp png21 vbb vdn; n1 vvi po21 n1. np1 j cc j n1! (11) discourse (DIV1) 364 Page 237
1968 How should our Souls be Ravished with the Contemplation of it! How should our Souls be Ravished with the Contemplation of it! q-crq vmd po12 n2 vbb vvn p-acp dt n1 pp-f pn31! (11) discourse (DIV1) 365 Page 237
1969 How hard and insensible are our Hearts, if they feel no constraining Vertue in the Consideration of such Love! If we do not Sacrifice our Lusts in Requital of his being a willing Sacrifice for us. How hard and insensible Are our Hearts, if they feel no constraining Virtue in the Consideration of such Love! If we do not Sacrifice our Lustiest in Requital of his being a willing Sacrifice for us. q-crq j cc j vbr po12 n2, cs pns32 vvb dx vvg n1 p-acp dt n1 pp-f d vvb! cs pns12 vdb xx vvi po12 n2 p-acp n1 pp-f po31 vbg dt j n1 p-acp pno12. (11) discourse (DIV1) 365 Page 237
1970 Shall not the Love of Christ, which bubbles up in every Drop of his Blood, and made him willing, Shall not the Love of christ, which bubbles up in every Drop of his Blood, and made him willing, vmb xx dt n1 pp-f np1, r-crq n2 a-acp p-acp d vvb pp-f po31 n1, cc vvd pno31 j, (11) discourse (DIV1) 365 Page 237
1971 and resolved to shed it on our Account, make us hate that Sin, which he died to Atone for, and to destroy. and resolved to shed it on our Account, make us hate that since, which he died to Atone for, and to destroy. cc vvd p-acp vvb pn31 p-acp po12 vvb, vvb pno12 vvi d n1, r-crq pns31 vvd p-acp vvb p-acp, cc pc-acp vvi. (11) discourse (DIV1) 365 Page 237
1972 Can we consider him, Groaning, Sweating, Bleeding, Dying for Sin, and yet Retain an Affection to it? And rush into it through the Wounds, Can we Consider him, Groaning, Sweating, Bleeding, Dying for since, and yet Retain an Affection to it? And rush into it through the Wounds, vmb pns12 vvb pno31, j-vvg, j-vvg, j-vvg, vvg p-acp n1, cc av vvb dt n1 p-acp pn31? cc vvb p-acp pn31 p-acp dt n2, (11) discourse (DIV1) 365 Page 238
1973 and Blood, and Agony, and Death of our Redeemer? Shall that ever be sweet to us, which put so much Vinegar and Gall into his Cup? and Blood, and Agony, and Death of our Redeemer? Shall that ever be sweet to us, which put so much Vinegar and Gall into his Cup? cc n1, cc n1, cc n1 pp-f po12 n1? vmb d av vbb j p-acp pno12, r-crq vvd av d n1 cc n1 p-acp po31 n1? (11) discourse (DIV1) 365 Page 238
1974 Let me add a few Words for Counsel and Direction. Let me add a few Words for Counsel and Direction. vvb pno11 vvi dt d n2 p-acp vvb cc n1. (11) discourse (DIV1) 366 Page 238
1975 1. Did Christ earnestly desire to eat this Passover, and have Communion with his Disciples therein? How earnestly should we desire to have Communion with him in that Ordinance that succeeded to it, which was Instituted by Christ himself the same Evening, in the close of the Paschal Supper! Is not a Spiritual Communion with him, 1. Did christ earnestly desire to eat this Passover, and have Communion with his Disciples therein? How earnestly should we desire to have Communion with him in that Ordinance that succeeded to it, which was Instituted by christ himself the same Evening, in the close of the Paschal Supper! Is not a Spiritual Communion with him, crd vdd np1 av-j vvi pc-acp vvi d np1, cc vhb n1 p-acp po31 n2 av? c-crq av-j vmd pns12 vvi pc-acp vhi n1 p-acp pno31 p-acp d n1 cst vvd p-acp pn31, r-crq vbds vvn p-acp np1 px31 dt d n1, p-acp dt j pp-f dt np1 n1! vbz xx dt j n1 p-acp pno31, (11) discourse (DIV1) 367 Page 238
1976 now he is in Glory, as desirable, as his Bodily Pr•sence was, when in a state of Humiliation? Is it not the Spirit and Temper of all the Disciples of Christ, in every Age of the Church, to value, now he is in Glory, as desirable, as his Bodily Pr•sence was, when in a state of Humiliation? Is it not the Spirit and Temper of all the Disciples of christ, in every Age of the Church, to valve, av pns31 vbz p-acp n1, c-acp j, c-acp po31 j n1 vbds, c-crq p-acp dt n1 pp-f n1? vbz pn31 xx dt n1 cc vvi pp-f d dt n2 pp-f np1, p-acp d n1 pp-f dt n1, pc-acp vvi, (11) discourse (DIV1) 367 Page 238
1977 and to desire such near Approaches to him? How did the believing Jews prepare themselves for such a Solemnity as the Passover? How did David 's Heart pant, and to desire such near Approaches to him? How did the believing jews prepare themselves for such a Solemnity as the Passover? How did David is Heart pant, cc pc-acp vvi d j n2 p-acp pno31? q-crq vdd dt vvg np2 vvi px32 p-acp d dt n1 p-acp dt np1? q-crq vdd np1 vbz n1 vvb, (11) discourse (DIV1) 367 Page 238
1978 and faint, and long for Communion with God in the Services of the Temple? Psalm 27.4. One thing have I desired of the Lord, that will I seek after; and faint, and long for Communion with God in the Services of the Temple? Psalm 27.4. One thing have I desired of the Lord, that will I seek After; cc j, cc av-j p-acp n1 p-acp np1 p-acp dt n2 pp-f dt n1? np1 crd. crd n1 vhb pns11 vvn pp-f dt n1, cst vmb pns11 vvi a-acp; (11) discourse (DIV1) 367 Page 238
1979 that I may dwell in the House of the Lord, all the days of my life, to behold the Beauty of the Lord, that I may dwell in the House of the Lord, all the days of my life, to behold the Beauty of the Lord, cst pns11 vmb vvi p-acp dt n1 pp-f dt n1, d dt n2 pp-f po11 n1, pc-acp vvi dt n1 pp-f dt n1, (11) discourse (DIV1) 367 Page 239
1980 and to enquire in his Temple. and to inquire in his Temple. cc pc-acp vvi p-acp po31 n1. (11) discourse (DIV1) 367 Page 239
1981 The Israelites were to eat the Passover in haste, with greediness of desire; Non lento Corde, non languido Ore: The Israelites were to eat the Passover in haste, with greediness of desire; Non lento Cord, non Languido Over: dt np1 vbdr pc-acp vvi dt np1 p-acp n1, p-acp n1 pp-f n1; fw-fr fw-la n1, fw-fr fw-la n1: (11) discourse (DIV1) 368 Page 239
1982 And is it not a Shame to us to have no Appetite for such a Feast? Is •t not for want of such Desires of Communion with Christ, that we meet with so little Satisfaction when we come? Let him that is a thirst, come, and such shall be filled, when others shall be sent empty away: but the hungry Souls shall not be sent empty away, from the Lord's Table. And is it not a Shame to us to have no Appetite for such a Feast? Is •t not for want of such Desires of Communion with christ, that we meet with so little Satisfaction when we come? Let him that is a thirst, come, and such shall be filled, when Others shall be sent empty away: but the hungry Souls shall not be sent empty away, from the Lord's Table. cc vbz pn31 xx dt n1 p-acp pno12 pc-acp vhi dx n1 p-acp d dt vvb? vbz vvn xx p-acp n1 pp-f d n2 pp-f n1 p-acp np1, cst pns12 vvb p-acp av j n1 c-crq pns12 vvb? vvb pno31 cst vbz dt n1, vvb, cc d vmb vbi vvn, c-crq n2-jn vmb vbi vvn j av: cc-acp dt j n2 vmb xx vbi vvn j av, p-acp dt ng1 n1. (11) discourse (DIV1) 368 Page 239
1983 We may likewise heighten our Desires and Appetites when we come to this Table; We may likewise heighten our Desires and Appetites when we come to this Table; pns12 vmb av vvi po12 n2 cc n2 c-crq pns12 vvb p-acp d n1; (11) discourse (DIV1) 369 Page 239
1984 by considering, For ought we know this may be the last Communion with Christ in such an Ordinance, that we shall ever enjoy, by considering, For ought we know this may be the last Communion with christ in such an Ordinance, that we shall ever enjoy, p-acp vvg, p-acp pi pns12 vvi d vmb vbi dt ord n1 p-acp np1 p-acp d dt n1, cst pns12 vmb av vvi, (11) discourse (DIV1) 369 Page 239
1985 before it be fully accomplished in Heaven. 2. Let us imitate Christ as our Passover; before it be Fully accomplished in Heaven. 2. Let us imitate christ as our Passover; c-acp pn31 vbb av-j vvn p-acp n1. crd vvb pno12 vvi np1 p-acp po12 np1; (11) discourse (DIV1) 369 Page 239
1986 Both in his Readiness to Suffer, and in his Character and Qualification, as the Spotless Lamb of God, in Meekness and Patience, Both in his Readiness to Suffer, and in his Character and Qualification, as the Spotless Lamb of God, in Meekness and Patience, d p-acp po31 n1 p-acp vvb, cc p-acp po31 n1 cc n1, p-acp dt j n1 pp-f np1, p-acp n1 cc n1, (11) discourse (DIV1) 370 Page 239
1987 and Submission, &c. Without this we can never prove our Interest in him. and Submission, etc. Without this we can never prove our Interest in him. cc n1, av p-acp d pns12 vmb av-x vvi po12 n1 p-acp pno31. (11) discourse (DIV1) 370 Page 239
1988 3. Let us thankfully Contemplate this Lamb of God, as desiring to be Sacrificed for us. 3. Let us thankfully Contemplate this Lamb of God, as desiring to be Sacrificed for us. crd vvb pno12 av-j vvi d n1 pp-f np1, p-acp vvg pc-acp vbi vvn p-acp pno12. (11) discourse (DIV1) 371 Page 239
1989 Let us seriously and often consider the Voluntariness of his Death, and Sacrifice; the Fruits of his Suffering, the Merit of his Cross: How Acceptable his Sacrifice was to God, how beneficial unto us; Let us seriously and often Consider the Voluntariness of his Death, and Sacrifice; the Fruits of his Suffering, the Merit of his Cross: How Acceptable his Sacrifice was to God, how beneficial unto us; vvb pno12 av-j cc av vvb dt n1 pp-f po31 n1, cc n1; dt n2 pp-f po31 vvg, dt n1 pp-f po31 n1: c-crq j po31 n1 vbds p-acp np1, c-crq j p-acp pno12; (11) discourse (DIV1) 371 Page 239
1990 What a Deliverance we have by it, what a Bondage we are saved from, what a Glorious Liberty he has purchased, what a compleat Salvation we expect, when all shall be fulfilled in Heaven. What a Deliverance we have by it, what a Bondage we Are saved from, what a Glorious Liberty he has purchased, what a complete Salvation we expect, when all shall be fulfilled in Heaven. r-crq dt n1 pns12 vhb p-acp pn31, r-crq dt n1 pns12 vbr vvn p-acp, r-crq dt j n1 pns31 vhz vvn, r-crq dt j n1 pns12 vvb, c-crq d vmb vbi vvn p-acp n1. (11) discourse (DIV1) 371 Page 239
1991 These are proper Thoughts for those of us this Evening, who have Feasted this Day on the Sacrifice of Christ. Every one of us in particular, not only in publick, These Are proper Thoughts for those of us this Evening, who have Feasted this Day on the Sacrifice of christ. Every one of us in particular, not only in public, d vbr j n2 p-acp d pp-f pno12 d n1, r-crq vhb vvn d n1 p-acp dt n1 pp-f np1. d crd pp-f pno12 p-acp j, xx av-j p-acp j, (11) discourse (DIV1) 371 Page 239
1992 but in secret, should bless God for Jesus Christ, Admiring the Matchless Grace and Love of the Redeemer, in being thus a Willing Sacrifice for us, and calling us to Feast upon it, having Instituted this Ordinance on purpose for that very end. but in secret, should bless God for jesus christ, Admiring the Matchless Grace and Love of the Redeemer, in being thus a Willing Sacrifice for us, and calling us to Feast upon it, having Instituted this Ordinance on purpose for that very end. cc-acp p-acp j-jn, vmd vvi np1 p-acp np1 np1, vvg dt j n1 cc n1 pp-f dt n1, p-acp vbg av dt j n1 p-acp pno12, cc vvg pno12 p-acp n1 p-acp pn31, vhg vvn d n1 p-acp n1 p-acp d j n1. (11) discourse (DIV1) 371 Page 239
1993 Lastly, Live in the Daily Exercise of Faith on the Blood of Christ, as the Lamb of God Sacrificed for us. Lastly, Live in the Daily Exercise of Faith on the Blood of christ, as the Lamb of God Sacrificed for us. ord, vvb p-acp dt av-j n1 pp-f n1 p-acp dt n1 pp-f np1, c-acp dt n1 pp-f np1 vvn p-acp pno12. (11) discourse (DIV1) 372 Page 239
1994 It was the sprinkling of the Blood of the Paschal Lamb, that was the Mark of the Israelites Deliverance; It was the sprinkling of the Blood of the Paschal Lamb, that was the Mark of the Israelites Deliverance; pn31 vbds dt vvg pp-f dt n1 pp-f dt np1 n1, cst vbds dt vvb pp-f dt np2 n1; (11) discourse (DIV1) 372 Page 239
1995 So the shedding of the Blood of Christ, with particular Application by Faith, is a• necessary for us; So the shedding of the Blood of christ, with particular Application by Faith, is a• necessary for us; av dt vvg pp-f dt n1 pp-f np1, p-acp j n1 p-acp n1, vbz n1 j p-acp pno12; (11) discourse (DIV1) 372 Page 239
1996 Without it we cannot escape the Stroke of the destroying Angel; Without it we cannot escape the Stroke of the destroying Angel; p-acp pn31 pns12 vmbx vvi dt n1 pp-f dt vvg n1; (11) discourse (DIV1) 372 Page 239
1997 Without it, the Blood of Christ will call for Vengeance, and his very Sacrifice and Sufferings plead against us. Without it, the Blood of christ will call for Vengeance, and his very Sacrifice and Sufferings plead against us. p-acp pn31, dt n1 pp-f np1 vmb vvi p-acp n1, cc po31 j n1 cc n2 vvb p-acp pno12. (11) discourse (DIV1) 372 Page 241
1998 We should every Day, by fresh Acts of Faith, Apply this Blood for our Encouragement, and Consolation, as the Purchase of our Peace with God and as that whereby we have Peace with Conscience. All the Blessings we receive are owing to this Blood. All the Services we perform, must be Accepted through the sprinkling of this Blood, and our Faith in it. We should every Day, by fresh Acts of Faith, Apply this Blood for our Encouragement, and Consolation, as the Purchase of our Peace with God and as that whereby we have Peace with Conscience. All the Blessings we receive Are owing to this Blood. All the Services we perform, must be Accepted through the sprinkling of this Blood, and our Faith in it. pns12 vmd d n1, p-acp j n2 pp-f n1, vvb d n1 p-acp po12 n1, cc n1, p-acp dt n1 pp-f po12 n1 p-acp np1 cc c-acp cst c-crq pns12 vhb n1 p-acp n1. d dt n2 pns12 vvb vbr vvg p-acp d n1. d dt n2 pns12 vvb, vmb vbi vvn p-acp dt vvg pp-f d n1, cc po12 n1 p-acp pn31. (11) discourse (DIV1) 373 Page 241
1999 Let us therefore continually apply, and plead it. The Vertue of it is still the same, as when it was at first shed. Let us Therefore continually apply, and plead it. The Virtue of it is still the same, as when it was At First shed. vvb pno12 av av-j vvi, cc vvi pn31. dt n1 pp-f pn31 vbz av dt d, c-acp c-crq pn31 vbds p-acp ord vvn. (11) discourse (DIV1) 373 Page 241
2000 We need not doubt but it is as Acceptable to God now, and of as sweet smelling a Savour to him as ever. We need not doubt but it is as Acceptable to God now, and of as sweet smelling a Savour to him as ever. pns12 vvb xx vvi p-acp pn31 vbz a-acp j p-acp np1 av, cc pp-f p-acp j vvg dt n1 p-acp pno31 c-acp av. (11) discourse (DIV1) 373 Page 241
2001 Therefore the Life that we live in the Flesh, should be by the Faith of the Son of God, having daily Recourse unto his Blood for Pardon, and cleansing, and strengthning Vertue. Therefore the Life that we live in the Flesh, should be by the Faith of the Son of God, having daily Recourse unto his Blood for Pardon, and cleansing, and strengthening Virtue. av dt n1 cst pns12 vvb p-acp dt n1, vmd vbi p-acp dt n1 pp-f dt n1 pp-f np1, vhg j n1 p-acp po31 n1 p-acp n1, cc vvg, cc vvg n1. (11) discourse (DIV1) 373 Page 241
2002 The Lord teach us this Great Mystery of Godliness. THE END. The Lord teach us this Great Mystery of Godliness. THE END. dt n1 vvb pno12 d j n1 pp-f n1. dt vvb. (11) discourse (DIV1) 373 Page 241
2003 The Seventh Discourse, BEFORE THE Lord's Supper. From CANT. II. iv. He brought me into the Banquetting-house, and his Banner over me was Love. The Seventh Discourse, BEFORE THE Lord's Supper. From CANT. II iv. He brought me into the Banqueting house, and his Banner over me was Love. dt ord n1, p-acp dt ng1 n1. p-acp n1. crd crd. pns31 vvd pno11 p-acp dt n1, cc po31 n1 p-acp pno11 vbds n1. (12) discourse (DIV1) 373 Page 243
2004 I Shall not need to spend Time to prove this Book to be Canonical, and of Divine Auuthority: It was never questioned to belong to the Jewish Canon, though some other of the Writings of Solomon have been doubted of. I Shall not need to spend Time to prove this Book to be Canonical, and of Divine Auuthority: It was never questioned to belong to the Jewish Canon, though Some other of the Writings of Solomon have been doubted of. pns11 vmb xx vvi pc-acp vvi n1 pc-acp vvi d n1 pc-acp vbi j, cc pp-f j-jn n1: pn31 vbds av-x vvn pc-acp vvi p-acp dt jp n1, c-acp d n-jn pp-f dt n2-vvg pp-f np1 vhb vbn vvn pp-f. (12) discourse (DIV1) 375 Page 243
2005 The whole is an Allegorical Description of the mysterious Ʋnion between Christ and his Church, as Represented under the Persons of a Bridegroom, and Bride: Which Metaphor is pursued in several other Places of Scripture, The Whole is an Allegorical Description of the mysterious Ʋnion between christ and his Church, as Represented under the Persons of a Bridegroom, and Bride: Which Metaphor is pursued in several other Places of Scripture, dt j-jn vbz dt j n1 pp-f dt j n1 p-acp np1 cc po31 n1, a-acp vvn p-acp dt n2 pp-f dt n1, cc n1: r-crq n1 vbz vvn p-acp j j-jn n2 pp-f n1, (12) discourse (DIV1) 375 Page 244
2006 and alluded to by Christ and his Apostles in the New Testament. The 45th Psalm is in some sort an Epitome, and Abridgment of this Song of Solomon; And that by all Interpreters, even the Jews themselves, is acknowledged to speak of the Messiah. and alluded to by christ and his Apostles in the New Testament. The 45th Psalm is in Some sort an Epitome, and Abridgment of this Song of Solomon; And that by all Interpreters, even the jews themselves, is acknowledged to speak of the Messiah. cc vvd p-acp p-acp np1 cc po31 n2 p-acp dt j n1. dt ord n1 vbz p-acp d n1 dt n1, cc n1 pp-f d n1 pp-f np1; cc cst p-acp d n2, av dt np2 px32, vbz vvn pc-acp vvi pp-f dt np1. (12) discourse (DIV1) 375 Page 244
2007 In this Chapter, Christ and the Church seem to strive, who shall outvie each other in their Encomiums, and Commendations. In the Two first Verses Christ speaks: In this Chapter, christ and the Church seem to strive, who shall outvie each other in their Encomiums, and Commendations. In the Two First Verses christ speaks: p-acp d n1, np1 cc dt n1 vvb pc-acp vvi, r-crq vmb vvi d n-jn p-acp po32 n2, cc n2. p-acp dt crd ord n2 np1 vvz: (12) discourse (DIV1) 376 Page 244
2008 In the following you have the Voice of the Church, or the Language of sincere Christians; They Praise, In the following you have the Voice of the Church, or the Language of sincere Christians; They Praise, p-acp dt j-vvg pn22 vhb dt n1 pp-f dt n1, cc dt n1 pp-f j np1; pns32 vvb, (12) discourse (DIV1) 376 Page 244
2009 and Magnifie, and Extol the Lord Christ in the Fourth Verse, for his Bounty and Magnificence, in making such Rich Provisions to Feast and Entertain them. and Magnify, and Extol the Lord christ in the Fourth Verse, for his Bounty and Magnificence, in making such Rich Provisions to Feast and Entertain them. cc vvi, cc vvi dt n1 np1 p-acp dt ord n1, p-acp po31 n1 cc n1, p-acp vvg d j n2 p-acp n1 cc vvi pno32. (12) discourse (DIV1) 376 Page 244
2010 She had said before in the Third Verse, That She sate under his Shadow with great Delight, She had said before in the Third Verse, That She sat under his Shadow with great Delight, pns31 vhd vvn a-acp p-acp dt ord n1, cst pns31 vvd p-acp po31 n1 p-acp j n1, (12) discourse (DIV1) 376 Page 244
2011 and his Fruit was sweet unto her Taste: and his Fruit was sweet unto her Taste: cc po31 n1 vbds j p-acp po31 n1: (12) discourse (DIV1) 376 Page 244
2012 And thereupon adds this Commendation of his Rich Provisions, He brought me into the Banquetting-house, &c. And thereupon adds this Commendation of his Rich Provisions, He brought me into the Banqueting house, etc. cc av vvz d n1 pp-f po31 j n2, pns31 vvd pno11 p-acp dt n1, av (12) discourse (DIV1) 376 Page 244
2013 Where, 1. She describes the Place, or the Means of such a Spiritual Feast, The Banquetting-house. Where, 1. She describes the Place, or the Means of such a Spiritual Feast, The Banqueting house. q-crq, crd pns31 vvz dt n1, cc dt n2 pp-f d dt j n1, dt n1. (12) discourse (DIV1) 377 Page 244
2014 2. The Welcom she met with there, His Banner over me was Love. 2. The Welcome she met with there, His Banner over me was Love. crd dt vvb pns31 vvd p-acp a-acp, po31 n1 p-acp pno11 vbds n1. (12) discourse (DIV1) 378 Page 244
2015 Under the first Expression, is Represented the Excellent Provision, which our Lord makes, to Entertain the Souls of Believers: Under the First Expression, is Represented the Excellent Provision, which our Lord makes, to Entertain the Souls of Believers: p-acp dt ord n1, vbz vvn dt j n1, r-crq po12 n1 vvz, pc-acp vvi dt n2 pp-f n2: (12) discourse (DIV1) 378 Page 245
2016 He led me to the House of Wine, the Place where the Master of the House was wont to entertain his Friends; He led me to the House of Wine, the Place where the Master of the House was wont to entertain his Friends; pns31 vvd pno11 p-acp dt n1 pp-f n1, dt n1 c-crq dt n1 pp-f dt n1 vbds j pc-acp vvi po31 n2; (12) discourse (DIV1) 378 Page 245
2017 Where the Wine is drank, or the Entertainment made; for so the Word signifies. Some understand it of the Places where Christians Assemble and meet together, to Worship Christ, Where the Wine is drank, or the Entertainment made; for so the Word signifies. some understand it of the Places where Christians Assemble and meet together, to Worship christ, c-crq dt n1 vbz vvn, cc dt n1 vvd; c-acp av dt n1 vvz. d vvb pn31 pp-f dt n2 c-crq np1 vvb cc vvi av, p-acp n1 np1, (12) discourse (DIV1) 378 Page 245
2018 and Receive the Communication of his Grace; the Places where the Ordinances of the Gospel are Dispensed. and Receive the Communication of his Grace; the Places where the Ordinances of the Gospel Are Dispensed. cc vvb dt n1 pp-f po31 n1; dt n2 c-crq dt n2 pp-f dt n1 vbr vvn. (12) discourse (DIV1) 378 Page 245
2019 But there is more than the Places of such Communication, here meant, viz. All the special Means, But there is more than the Places of such Communication, Here meant, viz. All the special Means, p-acp pc-acp vbz dc cs dt n2 pp-f d n1, av vvd, n1 d dt j n2, (12) discourse (DIV1) 378 Page 245
2020 and Instruments of Blessing unto the Souls of Believers. and Instruments of Blessing unto the Souls of Believers. cc n2 pp-f n1 p-acp dt n2 pp-f n2. (12) discourse (DIV1) 378 Page 245
2021 It may comprehend the Holy Scriptures, the Ministers of the Word, the Sacraments, the publick Assemblies for Worship, and all the Institutions of Christ. But amongst them all, none more fitly, It may comprehend the Holy Scriptures, the Ministers of the Word, the Sacraments, the public Assemblies for Worship, and all the Institutions of christ. But among them all, none more fitly, pn31 vmb vvi dt j n2, dt n2 pp-f dt n1, dt n2, dt j n2 p-acp n1, cc d dt n2 pp-f np1. cc-acp p-acp pno32 d, pix av-dc av-j, (12) discourse (DIV1) 378 Page 245
2022 or exactly answering to the Allegory, than the holy Supper of the World, the great Feast on the Sacrifice of Christ, where we hope to be Entertained to Morrow. or exactly answering to the Allegory, than the holy Supper of the World, the great Feast on the Sacrifice of christ, where we hope to be Entertained to Morrow. cc av-j vvg p-acp dt n1, cs dt j n1 pp-f dt n1, dt j vvb p-acp dt n1 pp-f np1, c-crq pns12 vvb pc-acp vbi vvn p-acp n1. (12) discourse (DIV1) 378 Page 245
2023 2. The Welcom she met with, His Banner over me was Love. 2. The Welcome she met with, His Banner over me was Love. crd dt vvb pns31 vvd p-acp, po31 n1 p-acp pno11 vbds n1. (12) discourse (DIV1) 379 Page 245
2024 His Standard towards me, by the lifting up whereof I was invited, and drawn to come over to his side, to yield to him, to give up my self to him. His Standard towards me, by the lifting up whereof I was invited, and drawn to come over to his side, to yield to him, to give up my self to him. po31 n1 p-acp pno11, p-acp dt vvg a-acp c-crq pns11 vbds vvn, cc vvn pc-acp vvi a-acp p-acp po31 n1, pc-acp vvi p-acp pno31, pc-acp vvi a-acp po11 n1 p-acp pno31. (12) discourse (DIV1) 379 Page 245
2025 The Love of a Crucified Saviour is displayed like a Banner, to invite and draw Souls to Christ. The Love of a crucified Saviour is displayed like a Banner, to invite and draw Souls to christ. dt n1 pp-f dt vvn n1 vbz vvn av-j dt n1, pc-acp vvi cc vvi n2 p-acp np1. (12) discourse (DIV1) 379 Page 245
2026 Therefore it is promised, Isa. 49.22. I will lift up my Hand to the Gentiles, and set up my Standard to the people. Therefore it is promised, Isaiah 49.22. I will lift up my Hand to the Gentiles, and Set up my Standard to the people. av pn31 vbz vvn, np1 crd. pns11 vmb vvi a-acp po11 n1 p-acp dt n2-j, cc vvn a-acp po11 n1 p-acp dt n1. (12) discourse (DIV1) 379 Page 245
2027 Christ the Captain of our Salvation, lifted up upon a Cross, Displays a Banner of Love to all the World, to invite them to come to him. christ the Captain of our Salvation, lifted up upon a Cross, Displays a Banner of Love to all the World, to invite them to come to him. np1 dt n1 pp-f po12 n1, vvd a-acp p-acp dt n1, vvz dt n1 pp-f n1 p-acp d dt n1, pc-acp vvi pno32 pc-acp vvi p-acp pno31. (12) discourse (DIV1) 379 Page 245
2028 And the Motto of his Banner is nothing but this, Dying Love Victorious; Or, The Crucified Jesus Loving us to the Death; And the Motto of his Banner is nothing but this, Dying Love Victorious; Or, The crucified jesus Loving us to the Death; cc dt n1 pp-f po31 n1 vbz pix p-acp d, vvg n1 j; cc, dt vvn np1 vvg pno12 p-acp dt n1; (12) discourse (DIV1) 379 Page 245
2029 And by his Love conquering our Hearts, and constraining us to be his, to love him, And by his Love conquering our Hearts, and constraining us to be his, to love him, cc p-acp po31 n1 j-vvg po12 n2, cc vvg pno12 pc-acp vbi png31, pc-acp vvi pno31, (12) discourse (DIV1) 379 Page 245
2030 and live to him, and even dye for him. 1. We may observe, That our Lord has his Banquet, and Feast, whereunto he leads, and live to him, and even die for him. 1. We may observe, That our Lord has his Banquet, and Feast, whereunto he leads, cc vvi p-acp pno31, cc av vvi p-acp pno31. crd pns12 vmb vvi, cst po12 n1 vhz po31 n1, cc n1, c-crq pns31 vvz, (12) discourse (DIV1) 379 Page 245
2031 and where he Entertains the Souls of his Followers. and where he Entertains the Souls of his Followers. cc c-crq pns31 vvz dt n2 pp-f po31 n2. (12) discourse (DIV1) 380 Page 245
2032 2. That the Display of Christ's free, and glorious Love, is of all things the most proper to Invite, 2. That the Display of Christ's free, and glorious Love, is of all things the most proper to Invite, crd cst dt vvb pp-f npg1 j, cc j n1, vbz pp-f d n2 dt av-ds j pc-acp vvi, (12) discourse (DIV1) 381 Page 245
2033 and Attract the Souls of Men. and Attract the Souls of Men. cc vvi dt n2 pp-f n2. (12) discourse (DIV1) 381 Page 245
2034 1. That Christ hath his Banquet, and Feast, unto which he leads, and where he entertains the Souls of his Followers. 1. That christ hath his Banquet, and Feast, unto which he leads, and where he entertains the Souls of his Followers. crd cst np1 vhz po31 n1, cc n1, p-acp r-crq pns31 vvz, cc c-crq pns31 vvz dt n2 pp-f po31 n2. (12) discourse (DIV1) 382 Page 245
2035 Under this Metaphor of a Feast, or Banquet; all the Spiritual Blessings of the Gospel-State are often Represented. Under this Metaphor of a Feast, or Banquet; all the Spiritual Blessings of the Gospel state Are often Represented. p-acp d n1 pp-f dt n1, cc n1; d dt j n2 pp-f dt n1 vbr av vvn. (12) discourse (DIV1) 382 Page 247
2036 Thus when we Read of the Invitation to come to the Marriage Feast of the Kings Son, Mat. 22. All the Graces and Comforts of the Spirit are meant; Thus when we Read of the Invitation to come to the Marriage Feast of the Kings Son, Mathew 22. All the Graces and Comforts of the Spirit Are meant; av c-crq pns12 vvb pp-f dt n1 pc-acp vvi p-acp dt n1 n1 pp-f dt ng1 n1, np1 crd av-d dt n2 cc n2 pp-f dt n1 vbr vvn; (12) discourse (DIV1) 383 Page 247
2037 forgiveness of Sin, the Promise, & the hope of Eternal Life: forgiveness of since, the Promise, & the hope of Eternal Life: n1 pp-f n1, dt n1, cc dt n1 pp-f j n1: (12) discourse (DIV1) 383 Page 247
2038 These are the Provisions of this Feast, which in the Word and Sacraments we partake of. These Are the Provisions of this Feast, which in the Word and Sacraments we partake of. d vbr dt n2 pp-f d vvb, r-crq p-acp dt n1 cc n2 pns12 vvb pp-f. (12) discourse (DIV1) 383 Page 247
2039 In this Mountain shall the Lord of Hosts make unto all people a Feast of fat things, of Wine on the Lees well refined, Isa. 25.6. It is a Promise concerning the Days of the Gospel. In this Mountain shall the Lord of Hosts make unto all people a Feast of fat things, of Wine on the Lees well refined, Isaiah 25.6. It is a Promise Concerning the Days of the Gospel. p-acp d n1 vmb dt n1 pp-f n2 vvb p-acp d n1 dt n1 pp-f j n2, pp-f n1 p-acp dt n2 av vvn, np1 crd. pn31 vbz dt n1 vvg dt n2 pp-f dt n1. (12) discourse (DIV1) 383 Page 247
2040 In this Mountain, In Mount Sion, In the Church, God will make a Feast for all people, for the Gentiles, as well as the Jews. In this Mountain, In Mount Sion, In the Church, God will make a Feast for all people, for the Gentiles, as well as the jews. p-acp d n1, p-acp n1 np1, p-acp dt n1, np1 vmb vvi dt vvb p-acp d n1, p-acp dt n2-j, c-acp av c-acp dt np2. (12) discourse (DIV1) 383 Page 247
2041 1. It's Literally true of Mount Sion at Jerusalem, (in which sense it must be understood in the next Verse, ) This was the first Place; 1. It's Literally true of Mount Sion At Jerusalem, (in which sense it must be understood in the next Verse,) This was the First Place; crd pn31|vbz av-j j pp-f vvb np1 p-acp np1, (p-acp r-crq n1 pn31 vmb vbi vvn p-acp dt ord n1,) d vbds dt ord n1; (12) discourse (DIV1) 384 Page 247
2042 this Mount Sion, whence the Christian Law was to be given out, and the Word of the Lord from Jerusalem. this Mount Sion, whence the Christian Law was to be given out, and the Word of the Lord from Jerusalem. d vvb np1, c-crq dt njp n1 vbds pc-acp vbi vvn av, cc dt n1 pp-f dt n1 p-acp np1. (12) discourse (DIV1) 384 Page 247
2043 There the Holy Spirit fell upon the Apostles at Pentecost: There the Holy Spirit fell upon the Apostles At Pentecost: a-acp dt j n1 vvd p-acp dt n2 p-acp np1: (12) discourse (DIV1) 384 Page 247
2044 And there the Apostles began their Preaching after the Descent of the Holy Ghost, with Wonderful Success. So Psalm 36.8. They shall be abundantly satisfied with the Fatness of thy House; And there the Apostles began their Preaching After the Descent of the Holy Ghost, with Wondered Success. So Psalm 36.8. They shall be abundantly satisfied with the Fatness of thy House; cc a-acp dt n2 vvd po32 vvg p-acp dt n1 pp-f dt j n1, p-acp j n1. av np1 crd. pns32 vmb vbi av-j vvn p-acp dt n1 pp-f po21 n1; (12) discourse (DIV1) 384 Page 247
2045 Thou shalt make them drink of the Rivers of thy Pleasures. The like in Prov. 9.2. Where Wisdom is said to have killed her Beasts, and mingled her Wine, and furnished her Table. Thou shalt make them drink of the rivers of thy Pleasures. The like in Curae 9.2. Where Wisdom is said to have killed her Beasts, and mingled her Wine, and furnished her Table. pns21 vm2 vvi pno32 vvi pp-f dt n2 pp-f po21 n2. dt j p-acp np1 crd. c-crq n1 vbz vvn pc-acp vhi vvd po31 n2, cc vvd po31 n1, cc vvd po31 n1. (12) discourse (DIV1) 384 Page 247
2046 The Revelation of the Gospel, &c. All kind of Gifts, and Graces, and Comforts, distributed by the Ordinances of the Gospel, are to be understood. The Revelation of the Gospel, etc. All kind of Gifts, and Graces, and Comforts, distributed by the Ordinances of the Gospel, Are to be understood. dt n1 pp-f dt n1, av d n1 pp-f n2, cc n2, cc n2, vvn p-acp dt n2 pp-f dt n1, vbr pc-acp vbi vvn. (12) discourse (DIV1) 384 Page 248
2047 Especially that part of our Spiritual Provision, which is said to be Meat indeed, and Drink indeed: Especially that part of our Spiritual Provision, which is said to be Meat indeed, and Drink indeed: av-j d n1 pp-f po12 j n1, r-crq vbz vvn pc-acp vbi n1 av, cc vvb av: (12) discourse (DIV1) 384 Page 248
2048 I mean the Crucified Body of our Lord Jesus Christ, and his Blood shed for the Remission of Sins. I mean the crucified Body of our Lord jesus christ, and his Blood shed for the Remission of Sins. pns11 vvb dt vvn n1 pp-f po12 n1 np1 np1, cc po31 n1 vvn p-acp dt n1 pp-f n2. (12) discourse (DIV1) 384 Page 248
2049 That Institution therefore hath the very Name of the Table of the Lord, 1 Cor. 10.21. We cannot be Partakers of the Lord's Table, and the Table of Devils. That Institution Therefore hath the very Name of the Table of the Lord, 1 Cor. 10.21. We cannot be Partakers of the Lord's Table, and the Table of Devils. cst n1 av vhz dt j n1 pp-f dt n1 pp-f dt n1, vvn np1 crd. pns12 vmbx vbi n2 pp-f dt ng1 n1, cc dt n1 pp-f n2. (12) discourse (DIV1) 384 Page 248
2050 It is called a Feast on the Sacrifice of Christ, 1 Cor. 5.7, 8. Of which I shall have occaison to speak afterward. It is called a Feast on the Sacrifice of christ, 1 Cor. 5.7, 8. Of which I shall have occaison to speak afterwards. pn31 vbz vvn dt vvb p-acp dt n1 pp-f np1, vvn np1 crd, crd pp-f r-crq pns11 vmb vhi n1 pc-acp vvi av. (12) discourse (DIV1) 384 Page 248
2051 There being all Things there that are necessary to a Feast; And a Feast for all People for the Gentiles, whom the Jews despi -, There being all Things there that Are necessary to a Feast; And a Feast for all People for the Gentiles, whom the jews despi -, a-acp vbg d n2 a-acp cst vbr j p-acp dt vvb; cc dt n1 p-acp d n1 p-acp dt n2-j, r-crq dt np2 vvb -, (12) discourse (DIV1) 384 Page 248
2052 sed, and counted as Doggs, and who were Vile and Miserable in themselves, without God, sed, and counted as Dogs, and who were Vile and Miserable in themselves, without God, fw-la, cc vvn p-acp n2, cc r-crq vbdr j cc j p-acp px32, p-acp np1, (12) discourse (DIV1) 384 Page 248
2053 and Christ, and under gross Idolatry. This Feast is for us Gentiles. Which I shall first particularly Explain, and Prove, and then Apply. and christ, and under gross Idolatry. This Feast is for us Gentiles. Which I shall First particularly Explain, and Prove, and then Apply. cc np1, cc p-acp j n1. d n1 vbz p-acp pno12 np1. r-crq pns11 vmb ord av-j vvi, cc vvb, cc av vvb. (12) discourse (DIV1) 384 Page 248
2054 1. In this Spiritual Feast, or Banquet, are the Choicest Provisions that can be, for the Nourishment of our Souls. 1. In this Spiritual Feast, or Banquet, Are the Choicest Provisions that can be, for the Nourishment of our Souls. crd p-acp d j vvb, cc n1, vbr dt js n2 cst vmb vbi, p-acp dt n1 pp-f po12 n2. (12) discourse (DIV1) 385 Page 248
2055 There is Spiritual Food for the satisfaction of Spiritual Hunger where we may eat and be satisfied, There is Spiritual Food for the satisfaction of Spiritual Hunger where we may eat and be satisfied, pc-acp vbz j n1 p-acp dt n1 pp-f j n1 c-crq pns12 vmb vvi cc vbi vvn, (12) discourse (DIV1) 385 Page 248
2056 and find that which is sweeter than Honey, the Love of Christ better than Wine, Psal. 22.6. Cant. 1.2. Wine, that is said to chear, and delight the heart, Eccles. 10.19. and find that which is Sweeten than Honey, the Love of christ better than Wine, Psalm 22.6. Cant 1.2. Wine, that is said to cheer, and delight the heart, Eccles. 10.19. cc vvi d r-crq vbz jc cs n1, dt n1 pp-f np1 av-jc cs n1, np1 crd. np1 crd. n1, cst vbz vvn p-acp vvb, cc vvb dt n1, np1 crd. (12) discourse (DIV1) 385 Page 248
2057 To lift a Man above sad, and melancholy Thoughts, Make a Man forget his Affliction, and Misery, Prov. 31.7. To lift a Man above sad, and melancholy Thoughts, Make a Man forget his Affliction, and Misery, Curae 31.7. p-acp vvi dt n1 p-acp j, cc j-jn n2, vvb dt n1 vvi po31 n1, cc n1, np1 crd. (12) discourse (DIV1) 385 Page 248
2058 Give Wine to him that is of a heavy heart, Let him drink and forget his poverty, Give Wine to him that is of a heavy heart, Let him drink and forget his poverty, vvb n1 p-acp pno31 cst vbz pp-f dt j n1, vvb pno31 vvi cc vvi po31 n1, (12) discourse (DIV1) 385 Page 248
2059 and remember his misery no more. and Remember his misery no more. cc vvi po31 n1 av-dx av-dc. (12) discourse (DIV1) 385 Page 248
2060 It may much more be said so of this Sacramental Wine, exhibiting the Love of Christ to the Soul. And though Wine be put for all manner of Delicacies, Isa. 25.6. It may much more be said so of this Sacramental Wine, exhibiting the Love of christ to the Soul. And though Wine be put for all manner of Delicacies, Isaiah 25.6. pn31 vmb d dc vbb vvn av pp-f d j n1, vvg dt n1 pp-f np1 p-acp dt n1 cc cs n1 vbb vvn p-acp d n1 pp-f n2, np1 crd. (12) discourse (DIV1) 385 Page 248
2061 Yet the Love of Christ is better than Wine, Cant. 1.4 His Blood is Drink indeed, Yet the Love of christ is better than Wine, Cant 1.4 His Blood is Drink indeed, av dt n1 pp-f np1 vbz jc cs n1, np1 crd po31 n1 vbz vvi av, (12) discourse (DIV1) 385 Page 248
2062 and his Flesh is Meat indeed, John 6.55. and his Flesh is Meat indeed, John 6.55. cc po31 n1 vbz n1 av, np1 crd. (12) discourse (DIV1) 385 Page 248
2063 Far beyond Manna, which yet is called Angels Food. He is Manna for Food, the best Bread; And He is Wine for Drink. far beyond Manna, which yet is called Angels Food. He is Manna for Food, the best Bred; And He is Wine for Drink. j p-acp n1, r-crq av vbz vvn n2 n1. pns31 vbz n1 p-acp n1, dt js n1; cc pns31 vbz n1 p-acp vvb. (12) discourse (DIV1) 385 Page 248
2064 And the Blessedness of the Heavenly State, whereof this Feast is the Earnest, is set forth by the Pleasures of eating and drinking, Luk. 22 30. That you eat and drink at my Table in my Kingdom. And the Blessedness of the Heavenly State, whereof this Feast is the Earnest, is Set forth by the Pleasures of eating and drinking, Luk. 22 30. That you eat and drink At my Table in my Kingdom. cc dt n1 pp-f dt j n1, c-crq d n1 vbz dt n1, vbz vvn av p-acp dt n2 pp-f j-vvg cc n-vvg, np1 crd crd cst pn22 vvb cc vvi p-acp po11 n1 p-acp po11 n1. (12) discourse (DIV1) 386 Page 248
2065 O the Satisfaction and Delight that holy Souls experience, in tasting of those Provisions, when they come with that due Preparedness which they ought! Oh the Satisfaction and Delight that holy Souls experience, in tasting of those Provisions, when they come with that due Preparedness which they ought! uh dt n1 cc n1 cst j n2 n1, p-acp vvg pp-f d n2, c-crq pns32 vvb p-acp d j-jn n1 r-crq pns32 vmd! (12) discourse (DIV1) 386 Page 248
2066 All the Delights of this World are not to be compared with one hours Enjoyment of Christ in this Ordinance: All the Delights of this World Are not to be compared with one hours Enjoyment of christ in this Ordinance: av-d dt n2 pp-f d n1 vbr xx pc-acp vbi vvn p-acp crd ng2 n1 pp-f np1 p-acp d n1: (12) discourse (DIV1) 386 Page 248
2067 One hour, one half hour of Communion with the Father, and the Son, by the Spirit, in such a Duty, is more delightful, One hour, one half hour of Communion with the Father, and the Son, by the Spirit, in such a Duty, is more delightful, pi n1, crd j-jn n1 pp-f n1 p-acp dt n1, cc dt n1, p-acp dt n1, p-acp d dt n1, vbz av-dc j, (12) discourse (DIV1) 386 Page 248
2068 than all the Pleasures of the Palate and Taste; than all the Pleasures of the Palate and Taste; cs d dt n2 pp-f dt n1 cc n1; (12) discourse (DIV1) 386 Page 248
2069 It is a nobler, a purer, a sweeter, a better kind of Content and Satisfaction, that we here meet with. It is a Nobler, a Purer, a Sweeten, a better kind of Content and Satisfaction, that we Here meet with. pn31 vbz dt jc, dt jc, dt jc, dt jc n1 pp-f j cc n1, cst pns12 av vvi p-acp. (12) discourse (DIV1) 386 Page 248
2070 I may appeal to the Experience of Serious Christians, for the Truth of this. I may appeal to the Experience of Serious Christians, for the Truth of this. pns11 vmb vvi p-acp dt n1 pp-f j np1, p-acp dt n1 pp-f d. (12) discourse (DIV1) 386 Page 248
2071 2. At a Feast there are All Sorts of Provision; Not only the Choicest and the Best, 2. At a Feast there Are All Sorts of Provision; Not only the Choicest and the Best, crd p-acp dt n1 pc-acp vbr d n2 pp-f n1; xx av-j dt js cc dt js, (12) discourse (DIV1) 387 Page 248
2072 but there is Variety. It i• a Feast of Fat things full of Marrow, of Wine on the Lees well refined. but there is Variety. It i• a Feast of Fat things full of Marrow, of Wine on the Lees well refined. cc-acp pc-acp vbz n1. pn31 n1 dt n1 pp-f j n2 j pp-f n1, pp-f n1 p-acp dt n2 av vvn. (12) discourse (DIV1) 387 Page 248
2073 And it is suitable to every Condition, to every Relation, to every Necessity. And it is suitable to every Condition, to every Relation, to every Necessity. cc pn31 vbz j p-acp d n1, p-acp d n1, p-acp d n1. (12) discourse (DIV1) 387 Page 248
2074 Grace for Grace, out of his Fulness, that is, All manner of Supplies of Grace, John 1.16. Forgiveness of Sin, to take away our Fear of Hell; Grace for Grace, out of his Fullness, that is, All manner of Supplies of Grace, John 1.16. Forgiveness of since, to take away our fear of Hell; n1 p-acp n1, av pp-f po31 n1, cst vbz, d n1 pp-f n2 pp-f n1, np1 crd. n1 pp-f n1, pc-acp vvi av po12 n1 pp-f n1; (12) discourse (DIV1) 387 Page 248
2075 And the Assurance of Eternal Life, to answer our Desires of Happiness: And therefore answerable to all the Exigencies of our Case. And the Assurance of Eternal Life, to answer our Desires of Happiness: And Therefore answerable to all the Exigencies of our Case. cc dt n1 pp-f j n1, pc-acp vvi po12 n2 pp-f n1: cc av j p-acp d dt n2 pp-f po12 n1. (12) discourse (DIV1) 387 Page 248
2076 For what can we need but may be received from Christ, who of God is made unto us Wisdom, Righteousness, Sanctification, and Redemption? His precious Blood can wash away the stains of our blackest guilt; For what can we need but may be received from christ, who of God is made unto us Wisdom, Righteousness, Sanctification, and Redemption? His precious Blood can wash away the stains of our Blackest guilt; p-acp q-crq vmb pns12 vvi cc-acp vmb vbi vvn p-acp np1, r-crq pp-f np1 vbz vvn p-acp pno12 n1, n1, n1, cc n1? po31 j n1 vmb vvi av dt n2 pp-f po12 js-jn n1; (12) discourse (DIV1) 387 Page 231
2077 and his perfect Righteousness be the Covering of our Naked Souls; and his perfect Righteousness be the Covering of our Naked Souls; cc po31 j n1 vbi dt vvg pp-f po12 j n2; (12) discourse (DIV1) 387 Page 231
2078 by Meriting and procuring our Pardon, by Purchasing and applying the Spirit of Holiness, Light, Strength, Stability, Comfort. by Meriting and procuring our Pardon, by Purchasing and applying the Spirit of Holiness, Light, Strength, Stability, Comfort. p-acp vvg cc vvg po12 n1, p-acp vvg cc vvg dt n1 pp-f n1, n1, n1, n1, n1. (12) discourse (DIV1) 387 Page 231
2079 Whatever we need we may receive from him, among the Provisions of the Gospel, in this Spiritual Feast. Whatever we need we may receive from him, among the Provisions of the Gospel, in this Spiritual Feast. r-crq pns12 vvb pns12 vmb vvi p-acp pno31, p-acp dt n2 pp-f dt n1, p-acp d j n1. (12) discourse (DIV1) 387 Page 231
2080 We may apply to the Heavenly Nourishment of this Table, what the Jews say of their Manna in the Wilderness; It was sent down by God from Heaven to them; We may apply to the Heavenly Nourishment of this Table, what the jews say of their Manna in the Wilderness; It was sent down by God from Heaven to them; pns12 vmb vvi p-acp dt j n1 pp-f d n1, r-crq dt np2 vvi pp-f po32 n1 p-acp dt n1; pn31 vbds vvn a-acp p-acp np1 p-acp n1 p-acp pno32; (12) discourse (DIV1) 388 Page 231
2081 It contained, they tell us, all the Tastes that any Man desired or longed for; It was suited to every Palate, and to every Constitution; It contained, they tell us, all the Tastes that any Man desired or longed for; It was suited to every Palate, and to every Constitution; pn31 vvd, pns32 vvb pno12, d dt vvz cst d n1 vvd cc vvd p-acp; pn31 vbds vvn p-acp d n1, cc p-acp d n1; (12) discourse (DIV1) 388 Page 231
2082 That none could fail of being fed and pleased, though they were of never so different Tempers. That none could fail of being fed and pleased, though they were of never so different Tempers. cst pix vmd vvi pp-f vbg vvn cc vvn, cs pns32 vbdr pp-f av av j n2. (12) discourse (DIV1) 388 Page 231
2083 It is called the bread of Heaven, Exod. 16.4. It is called the bred of Heaven, Exod 16.4. pn31 vbz vvn dt n1 pp-f n1, np1 crd. (12) discourse (DIV1) 388 Page 252
2084 And the Taste of it is said to be like Wafers made of Honey, Verse 31. And yet in Numb. 11.8. the Taste of it is said to be as the Taste of fresh Oile. And the Taste of it is said to be like Wafers made of Honey, Verse 31. And yet in Numb. 11.8. the Taste of it is said to be as the Taste of fresh Oil. np1 dt n1 pp-f pn31 vbz vvn pc-acp vbi av-j n2 vvn pp-f n1, vvb crd cc av p-acp j. crd. dt n1 pp-f pn31 vbz vvn pc-acp vbi p-acp dt n1 pp-f j n1. (12) discourse (DIV1) 388 Page 252
2085 Now, How can all these be true? How can they all Agree? that this Manna should be like Bread, and like Honey, and like Oile too? The Jews Answer, That the Young Men tasted in it Bread, the Old Men Honey, and the Infants Oile. We may Accommodate this to the Divine Food of the Lord's Table, which is suitable to every Complexion of Mind, and Temper of Spirit. Now, How can all these be true? How can they all Agree? that this Manna should be like Bred, and like Honey, and like Oil too? The jews Answer, That the Young Men tasted in it Bred, the Old Men Honey, and the Infants Oil. We may Accommodate this to the Divine Food of the Lord's Table, which is suitable to every Complexion of Mind, and Temper of Spirit. av, q-crq vmb d d vbb j? q-crq vmb pns32 d vvb? cst d n1 vmd vbi j n1, cc j n1, cc j n1 av? dt np2 vvi, cst dt j n2 vvn p-acp pn31 n1, dt j n2 n1, cc dt n2 n1. pns12 vmb vvi d p-acp dt j-jn n1 pp-f dt ng1 n1, r-crq vbz j p-acp d n1 pp-f n1, cc vvi pp-f n1. (12) discourse (DIV1) 388 Page 252
2086 The Infant Christians are there cherished and incouraged, they having the Oile of Joy and Gladness poured upon them: The Infant Christians Are there cherished and encouraged, they having the Oil of Joy and Gladness poured upon them: dt n1 np1 vbr a-acp vvn cc vvn, pns32 vhg dt n1 pp-f n1 cc n1 vvn p-acp pno32: (12) discourse (DIV1) 388 Page 252
2087 The Young Men have Strength and Power by this Bread of Life, to overcome the Wicked One: The Young Men have Strength and Power by this Bred of Life, to overcome the Wicked One: dt j n2 vhb n1 cc n1 p-acp d n1 pp-f n1, pc-acp vvi dt j pi: (12) discourse (DIV1) 388 Page 252
2088 The more Aged, the more Exercised Christians, they find such Relish in it, that they can say, Thy Commandments are sweeter than the Honey, The more Aged, the more Exercised Christians, they find such Relish in it, that they can say, Thy commandments Are Sweeten than the Honey, dt av-dc j-vvn, dt av-dc vvn np1, pns32 vvb d vvb p-acp pn31, cst pns32 vmb vvi, po21 n2 vbr jc cs dt n1, (12) discourse (DIV1) 388 Page 252
2089 and the Honey-comb, and in keeping of them there is great Reward; Being a little Earnest, and Pledge, and Foretaste of the Joys of the Heavenly Feast. and the Honeycomb, and in keeping of them there is great Reward; Being a little Earnest, and Pledge, and Foretaste of the Joys of the Heavenly Feast. cc dt n1, cc p-acp vvg pp-f pno32 pc-acp vbz j n1; vbg dt j n1, cc n1, cc n1 pp-f dt n2 pp-f dt j n1. (12) discourse (DIV1) 388 Page 252
2090 For therefore Manna in the Wilderness had the Taste of Honey, say the Jews, that it might be an Earnest and Representation of the Land of Canaan, a Land flowing with milk and honey, unto which they were now going. For Therefore Manna in the Wilderness had the Taste of Honey, say the jews, that it might be an Earnest and Representation of the Land of Canaan, a Land flowing with milk and honey, unto which they were now going. p-acp av n1 p-acp dt n1 vhd dt n1 pp-f n1, vvb dt np2, cst pn31 vmd vbi dt n1 cc n1 pp-f dt n1 pp-f np1, dt n1 vvg p-acp n1 cc n1, p-acp r-crq pns32 vbdr av vvg. (12) discourse (DIV1) 388 Page 253
2091 In a word, Young and Old, Weak and Strong, Christians of all Sizes, and different Stations, may receive Nourishment, Refreshment, In a word, Young and Old, Weak and Strong, Christians of all Sizes, and different Stations, may receive Nourishment, Refreshment, p-acp dt n1, j cc j, j cc j, np1 pp-f d n2, cc j n2, vmb vvi n1, np1, (12) discourse (DIV1) 388 Page 253
2092 and Advantage by this Heavenly Food of the Table of the Lord. There is great variety at this Feast, to suit every ones Palate and Temper. and Advantage by this Heavenly Food of the Table of the Lord. There is great variety At this Feast, to suit every ones Palate and Temper. cc n1 p-acp d j n1 pp-f dt n1 pp-f dt n1. pc-acp vbz j n1 p-acp d n1, pc-acp vvi d pig n1 cc vvi. (12) discourse (DIV1) 388 Page 253
2093 3. At a Feast, as there is Rarity, and Variety, so Plenty and Abundance, that none need go away hungry or empty, complaining or discontented. 3. At a Feast, as there is Rarity, and Variety, so Plenty and Abundance, that none need go away hungry or empty, complaining or discontented. crd p-acp dt n1, c-acp pc-acp vbz n1, cc n1, av n1 cc n1, cst pix vvb vvi av j cc j, vvg cc j-vvn. (12) discourse (DIV1) 389 Page 253
2094 Here are Riches, unsearchable Riches of the Grace of Christ. Here Are Riches, unsearchable Riches of the Grace of christ. av vbr n2, j n2 pp-f dt n1 pp-f np1. (12) discourse (DIV1) 389 Page 253
2095 We have here All things given us, richly to enjoy. And the Sanctifying Gifts and Graces of the Spirit are said to be shed on us richly, or abundantly, through Jesus Christ our Saviour, Tit 3, 6. There is a Fountain of Grace that will not have the less for us, by supplying the wants of others. We have Here All things given us, richly to enjoy. And the Sanctifying Gifts and Graces of the Spirit Are said to be shed on us richly, or abundantly, through jesus christ our Saviour, Tit 3, 6. There is a Fountain of Grace that will not have the less for us, by supplying the Wants of Others. pns12 vhb av d n2 vvn pno12, av-j pc-acp vvi. cc dt j-vvg n2 cc n2 pp-f dt n1 vbr vvn pc-acp vbi vvn p-acp pno12 av-j, cc av-j, p-acp np1 np1 po12 n1, pn31|vbz crd, crd pc-acp vbz dt n1 pp-f n1 cst vmb xx vhi dt av-dc p-acp pno12, p-acp vvg dt n2 pp-f n2-jn. (12) discourse (DIV1) 389 Page 253
2096 4. There is a Mirth, and Chearfulness at this Feast, which is another Concomitant of a Banquet. A Feast is made for Laughter, 4. There is a Mirth, and Cheerfulness At this Feast, which is Another Concomitant of a Banquet. A Feast is made for Laughter, crd pc-acp vbz dt n1, cc n1 p-acp d n1, r-crq vbz j-jn n1 pp-f dt n1. dt n1 vbz vvn p-acp n1, (12) discourse (DIV1) 390 Page 253
2097 and Wine maketh Merry, Eccles. 10.19. When prodigal Sinners first return, their Father hath Mirth, and Musick to entertain them. Luk. 15.24. Let us kill the fatted Calfe, and make merry; and Wine makes Merry, Eccles. 10.19. When prodigal Sinners First return, their Father hath Mirth, and Music to entertain them. Luk. 15.24. Let us kill the fatted Calf, and make merry; cc n1 vvz j, np1 crd. c-crq j-jn n2 ord n1, po32 n1 vhz n1, cc n1 pc-acp vvi pno32. np1 crd. vvb pno12 vvi dt vvn n1, cc vvi j; (12) discourse (DIV1) 390 Page 253
2098 For this my Son was lost, and is found; was dead, but is alive. For this my Son was lost, and is found; was dead, but is alive. c-acp d po11 n1 vbds vvn, cc vbz vvn; vbds j, cc-acp vbz j. (12) discourse (DIV1) 390 Page 253
2099 And shall not the Reconciliation between God and our Souls through Christ, when it is solemnly professed, And shall not the Reconciliation between God and our Souls through christ, when it is solemnly professed, cc vmb xx dt n1 p-acp np1 cc po12 n2 p-acp np1, c-crq pn31 vbz av-j vvn, (12) discourse (DIV1) 390 Page 253
2100 and avowed at the Table of the Lord, be accompanied with Joy and Mirth? The Jews were not to Afflict their Souls in any of their Feasts, Religious or Common. Thou shalt Rejoyce in thy Feasts, Deut. 16.14. and avowed At the Table of the Lord, be accompanied with Joy and Mirth? The jews were not to Afflict their Souls in any of their Feasts, Religious or Common. Thou shalt Rejoice in thy Feasts, Deuteronomy 16.14. cc vvn p-acp dt n1 pp-f dt n1, vbb vvn p-acp vvb cc n1? dt np2 vbdr xx p-acp vvb po32 n2 p-acp d pp-f po32 n2, j cc j. pns21 vm2 vvb p-acp po21 n2, np1 crd. (12) discourse (DIV1) 390 Page 253
2101 We are not called to the House of Mourning. You may eat this Bread with Joy, We Are not called to the House of Mourning. You may eat this Bred with Joy, pns12 vbr xx vvn p-acp dt n1 pp-f vvg. pn22 vmb vvi d n1 p-acp n1, (12) discourse (DIV1) 390 Page 253
2102 and drink this Wine with a Merry Heart, in hopes of God's Acceptance of you, and your Sacrifice, Eccles. 9.7. and drink this Wine with a Merry Heart, in hope's of God's Acceptance of you, and your Sacrifice, Eccles. 9.7. cc vvi d n1 p-acp dt j n1, p-acp n2 pp-f npg1 n1 pp-f pn22, cc po22 n1, np1 crd. (12) discourse (DIV1) 390 Page 253
2103 Our Redeemer seems to speak to those who are Disconsolate at his Table, and if he see us Sad and Melancholy, to use some such Language, Our Redeemer seems to speak to those who Are Disconsolate At his Table, and if he see us Sad and Melancholy, to use Some such Language, po12 np1 vvz pc-acp vvi p-acp d r-crq vbr j p-acp po31 n1, cc cs pns31 vvb pno12 j cc j-jn, pc-acp vvi d d n1, (12) discourse (DIV1) 391 Page 253
2104 What, Do you not know where you are? Do you not understand what I have done to you, What, Do you not know where you Are? Do you not understand what I have done to you, r-crq, vdb pn22 xx vvi c-crq pn22 vbr? vdb pn22 xx vvi r-crq pns11 vhb vdn p-acp pn22, (12) discourse (DIV1) 392 Page 253
2105 and for you? What I have done upon the Cross, and what at the Table? and for you? What I have done upon the Cross, and what At the Table? cc c-acp pn22? q-crq pns11 vhb vdn p-acp dt n1, cc r-crq p-acp dt n1? (12) discourse (DIV1) 392 Page 253
2106 O did we but understand it better, and consider it more, what he hath done and Suffered, purchased and Promised; O did we but understand it better, and Consider it more, what he hath done and Suffered, purchased and Promised; np1 vdd pns12 p-acp vvb pn31 av-jc, cc vvb pn31 av-dc, r-crq pns31 vhz vdn cc vvd, vvn cc vvn; (12) discourse (DIV1) 393 Page 253
2107 we should come to this Feast with a Gladsome Merry H•art. we should come to this Feast with a Gladsome Merry H•art. pns12 vmd vvi p-acp d n1 p-acp dt j j n1. (12) discourse (DIV1) 393 Page 253
2108 All the Musick and Melody that the Feasts of Sensual Men are attended with, wou•d be nothing to it. All the Music and Melody that the Feasts of Sensual Men Are attended with, wou•d be nothing to it. av-d dt n1 cc n1 cst dt n2 pp-f j n2 vbr vvn p-acp, vmd vbi pix p-acp pn31. (12) discourse (DIV1) 393 Page 253
2109 Therefore take heed of mistaking the Nature of this Ordinance, so as to come like Mourners to Morrow to a Funeral: It is to no such Solemnity, Therefore take heed of mistaking the Nature of this Ordinance, so as to come like Mourners to Morrow to a Funeral: It is to no such Solemnity, av vvb n1 pp-f vvg dt n1 pp-f d n1, av c-acp pc-acp vvi av-j n2 p-acp n1 p-acp dt n1: pn31 vbz pc-acp dx d n1, (12) discourse (DIV1) 393 Page 253
2110 but to a Feast, that you are invited, to a Royal Feast: And therefore your Hearts and Lips should be full of the high Praises of God, but to a Feast, that you Are invited, to a Royal Feast: And Therefore your Hearts and Lips should be full of the high Praises of God, cc-acp p-acp dt n1, cst pn22 vbr vvn, p-acp dt j vvb: cc av po22 n2 cc n2 vmd vbi j pp-f dt j n2 pp-f np1, (12) discourse (DIV1) 393 Page 253
2111 and Thankful Admiration of Christ, and his Redeeming Love and Grace; and Thankful Admiration of christ, and his Redeeming Love and Grace; cc j n1 pp-f np1, cc po31 vvg n1 cc n1; (12) discourse (DIV1) 393 Page 253
2112 I will bring them to my Holy Mountain, and make them Joyful in my House of Prayer. I will bring them to my Holy Mountain, and make them Joyful in my House of Prayer. pns11 vmb vvi pno32 p-acp po11 j n1, cc vvi pno32 j p-acp po11 n1 pp-f n1. (12) discourse (DIV1) 393 Page 253
2113 5. At a Feast there is Good Company. Now there is no such Company in all the World, 5. At a Feast there is Good Company. Now there is no such Company in all the World, crd p-acp dt n1 a-acp vbz j n1. av pc-acp vbz dx d n1 p-acp d dt n1, (12) discourse (DIV1) 394 Page 253
2114 as is to be found at Christ's Table. While the King sitteth at this Table, Cant. 1.12. Christ himself is there present, and the Father also; as is to be found At Christ's Table. While the King Sitteth At this Table, Cant 1.12. christ himself is there present, and the Father also; c-acp vbz pc-acp vbi vvn p-acp npg1 n1. cs dt n1 vvz p-acp d n1, np1 crd. np1 px31 vbz a-acp j, cc dt n1 av; (12) discourse (DIV1) 394 Page 253
2115 For in this Ordinance especially we have Fellowship with the Father, and the Son, through the Spirit. For in this Ordinance especially we have Fellowship with the Father, and the Son, through the Spirit. c-acp p-acp d n1 av-j pns12 vhb n1 p-acp dt n1, cc dt n1, p-acp dt n1. (12) discourse (DIV1) 394 Page 253
2116 A Communion with them supposes the Presence of Father, and Son. The Cup of Blessing which we bless, is the Communion of Christ's Blood, A Communion with them supposes the Presence of Father, and Son. The Cup of Blessing which we bless, is the Communion of Christ's Blood, dt n1 p-acp pno32 n2 dt n1 pp-f n1, cc n1 dt n1 pp-f n1 r-crq pns12 vvb, vbz dt n1 pp-f npg1 n1, (12) discourse (DIV1) 394 Page 253
2117 and the Bread we break, the Communion of his Body, 1 Cor. 10.16. We are invited Guests by Christ, and treated as his Friends; and the Bred we break, the Communion of his Body, 1 Cor. 10.16. We Are invited Guests by christ, and treated as his Friends; cc dt n1 pns12 vvb, dt n1 pp-f po31 n1, vvn np1 crd. pns12 vbr vvn n2 p-acp np1, cc vvd p-acp po31 n2; (12) discourse (DIV1) 394 Page 253
2118 We are entertained with Kindness, and Familiarity, which is an Honour we ought to value ▪ in his own House we are treated; We Are entertained with Kindness, and Familiarity, which is an Honour we ought to valve ▪ in his own House we Are treated; pns12 vbr vvn p-acp n1, cc n1, r-crq vbz dt n1 pns12 vmd pc-acp vvi ▪ p-acp po31 d n1 pns12 vbr vvn; (12) discourse (DIV1) 394 Page 253
2119 and have the same Fare with the best of his Friends, who are Invited with us. and have the same Fare with the best of his Friends, who Are Invited with us. cc vhb dt d vvb p-acp dt js pp-f po31 n2, r-crq vbr vvn p-acp pno12. (12) discourse (DIV1) 394 Page 253
2120 We sit down with him, at his own Table, in the best Company, that we can desire. We fit down with him, At his own Table, in the best Company, that we can desire. pns12 vvb a-acp p-acp pno31, p-acp po31 d n1, p-acp dt js n1, cst pns12 vmb vvi. (12) discourse (DIV1) 394 Page 253
2121 Haman expresses it as an Honour, that the Queen let none come to the Banquet but himself: Haman Expresses it as an Honour, that the Queen let none come to the Banquet but himself: np1 vvz pn31 p-acp dt n1, cst dt n1 vvb pix vvi p-acp dt n1 p-acp px31: (12) discourse (DIV1) 394 Page 253
2122 And to morrow, says he, I am invited also with the King, Esth. 5.12. And to morrow, Says he, I am invited also with the King, Esth. 5.12. cc p-acp n1, vvz pns31, pns11 vbm vvn av p-acp dt n1, np1 crd. (12) discourse (DIV1) 394 Page 253
2123 If the Father, and the Son, and the Children of God that are his special Favourites, If the Father, and the Son, and the Children of God that Are his special Favourites, cs dt n1, cc dt n1, cc dt n2 pp-f np1 cst vbr po31 j n2, (12) discourse (DIV1) 394 Page 253
2124 and Heirs of the Heavenly Inheritance, if these are Good Company, you may have it at the Table. and Heirs of the Heavenly Inheritance, if these Are Good Company, you may have it At the Table. cc n2 pp-f dt j n1, cs d vbr j n1, pn22 vmb vhi pn31 p-acp dt n1. (12) discourse (DIV1) 394 Page 253
2125 6. At a Feast there is Welcome Exprest, and give•, by the Master of the Feast. 6. At a Feast there is Welcome Expressed, and give•, by the Master of the Feast. crd p-acp dt n1 pc-acp vbz j-jn vvn, cc n1, p-acp dt n1 pp-f dt n1. (12) discourse (DIV1) 395 Page 253
2126 Such an expression we have of it, Psal. 23.5. Such an expression we have of it, Psalm 23.5. d dt n1 pns12 vhb pp-f pn31, np1 crd. (12) discourse (DIV1) 395 Page 253
2127 Thou preparest my Table for me, and Anointest my Head with Oile, or with Aromatical Ointments, formerly used at great Feasts, Thou preparest my Table for me, and Anointest my Head with Oil, or with Aromatical Ointments, formerly used At great Feasts, pns21 vv2 po11 n1 p-acp pno11, cc vv2 po11 n1 p-acp n1, cc p-acp j n2, av-j vvn p-acp j n2, (12) discourse (DIV1) 395 Page 253
2128 as a token of Respect ▪ and Kindness. Thou biddest me to a Feast, and biddest me welcome; as a token of Respect ▪ and Kindness. Thou biddest me to a Feast, and biddest me welcome; c-acp dt n1 pp-f n1 ▪ cc n1. pns21 vv2 pno11 p-acp dt n1, cc vv2 pno11 vvi; (12) discourse (DIV1) 395 Page 253
2129 Alluding to the Custom of the Eastern People, and of the Jews particularly, who exprest the h arty w•lcome they gave their Guests, by pouring some pretious Ointment on their Heads, Psal. 92.10. Luk. 7.39. A very usual Festival Solemnity. Alluding to the Custom of the Eastern People, and of the jews particularly, who expressed the h arty w•lcome they gave their Guests, by pouring Some precious Ointment on their Heads, Psalm 92.10. Luk. 7.39. A very usual Festival Solemnity. vvg p-acp dt n1 pp-f dt j n1, cc pp-f dt np2 av-jn, r-crq vvd dt zz n1 vvb pns32 vvd po32 n2, p-acp vvg d j n1 p-acp po32 n2, np1 crd. np1 crd. dt j j n1 n1. (12) discourse (DIV1) 395 Page 257
2130 Therefore, when you come to morrow to this Feast, you must think, and believe, that Christ speaks to you, Therefore, when you come to morrow to this Feast, you must think, and believe, that christ speaks to you, av, c-crq pn22 vvb p-acp n1 p-acp d n1, pn22 vmb vvi, cc vvi, cst np1 vvz p-acp pn22, (12) discourse (DIV1) 396 Page 257
2131 when you behold the Symbols of his Body and Blood. when you behold the Symbols of his Body and Blood. c-crq pn22 vvb dt n2 pp-f po31 n1 cc n1. (12) discourse (DIV1) 396 Page 257
2132 For you are not to consider the broken Bread, and the VVine poured out, as dumb signs, no, they speak very distinctly to all the Communicants; For you Are not to Consider the broken Bred, and the VVine poured out, as dumb Signs, no, they speak very distinctly to all the Communicants; p-acp pn22 vbr xx pc-acp vvi dt j-vvn n1, cc dt n1 vvd av, p-acp j n2, av-dx, pns32 vvb av av-j p-acp d dt n2; (12) discourse (DIV1) 396 Page 257
2133 but come with a chearful Wedding Garment, hearing the Voice of your Redeemer, as if Christ should say to you, That you were welcome to his Table, but come with a cheerful Wedding Garment, hearing the Voice of your Redeemer, as if christ should say to you, That you were welcome to his Table, cc-acp vvb p-acp dt j n1 n1, vvg dt n1 pp-f po22 n1, c-acp cs np1 vmd vvi p-acp pn22, cst pn22 vbdr j-jn p-acp po31 n1, (12) discourse (DIV1) 396 Page 257
2134 and that he is pleased that you accept his Invitation. and that he is pleased that you accept his Invitation. cc cst pns31 vbz vvn cst pn22 vvb po31 n1. (12) discourse (DIV1) 396 Page 257
2135 Come, My Brethren, as if he should say, for so he calls us, when he Ascended to his Father, John 20.17. Come, My Brothers, as if he should say, for so he calls us, when he Ascended to his Father, John 20.17. vvb, po11 n2, c-acp cs pns31 vmd vvi, c-acp av pns31 vvz pno12, c-crq pns31 vvd p-acp po31 n1, np1 crd. (12) discourse (DIV1) 396 Page 257
2136 Go and tell my Brethren, that I Ascend to my Father, and their Father, to my God, and their God. Go and tell my Brothers, that I Ascend to my Father, and their Father, to my God, and their God. vvb cc vvi po11 n2, cst pns11 vvb p-acp po11 n1, cc po32 n1, p-acp po11 np1, cc po32 n1. (12) discourse (DIV1) 396 Page 257
2137 Come, my Brethren, doth he say, I sent and commissioned my Ministers to call you to my House, solemnly and earnestly to Invite you to my Table; Come, my Brothers, does he say, I sent and commissioned my Ministers to call you to my House, solemnly and earnestly to Invite you to my Table; np1, po11 n2, vdz pns31 vvi, pns11 vvd cc vvn po11 n2 pc-acp vvi pn22 p-acp po11 n1, av-j cc av-j pc-acp vvi pn22 p-acp po11 n1; (12) discourse (DIV1) 396 Page 257
2138 You did well that you are come, I take it kindly that you did not reject my Invitation; You did well that you Are come, I take it kindly that you did not reject my Invitation; pn22 vdd av cst pn22 vbr vvn, pns11 vvb pn31 j cst pn22 vdd xx vvi po11 n1; (12) discourse (DIV1) 396 Page 257
2139 I am glad you are come, to Remember my Love, and to shew your selves my Friends. I am glad you Are come, to remember my Love, and to show your selves my Friends. pns11 vbm j pn22 vbr vvn, pc-acp vvi po11 n1, cc pc-acp vvi po22 n2 po11 n2. (12) discourse (DIV1) 396 Page 257
2140 I have no other Design in sending for you, but to make you more sensible of my Love, I have no other Design in sending for you, but to make you more sensible of my Love, pns11 vhb dx j-jn n1 p-acp vvg p-acp pn22, cc-acp pc-acp vvi pn22 av-dc j pp-f po11 n1, (12) discourse (DIV1) 396 Page 257
2141 and to give you Fresh Tokens of it; to repeat the pledge and assurance of my Dying Kindness. and to give you Fresh Tokens of it; to repeat the pledge and assurance of my Dying Kindness. cc pc-acp vvi pn22 j n2 pp-f pn31; pc-acp vvi dt n1 cc n1 pp-f po11 j-vvg n1. (12) discourse (DIV1) 396 Page 257
2142 Do not despise the Entertainment I here give you, though you see onely Bread and VVine; Do not despise the Entertainment I Here give you, though you see only Bred and VVine; vdb xx vvi dt n1 pns11 av vvb pn22, cs pn22 vvb av-j n1 cc n1; (12) discourse (DIV1) 396 Page 257
2143 Open the eyes of your Minds, and let your Faith discern, that this Bread is my Body, my crucified Body, my Body broken for you; Open the eyes of your Minds, and let your Faith discern, that this Bred is my Body, my Crucified Body, my Body broken for you; vvb dt n2 pp-f po22 n2, cc vvb po22 n1 vvi, cst d n1 vbz po11 n1, po11 vvd n1, po11 n1 vvn p-acp pn22; (12) discourse (DIV1) 396 Page 257
2144 And this Wine poured out is my Blood, my Blood shed for you. Oh see how I loved you! And this Wine poured out is my Blood, my Blood shed for you. O see how I loved you! cc d n1 vvd av vbz po11 n1, po11 n1 vvn p-acp pn22. uh vvb c-crq pns11 vvd pn22! (12) discourse (DIV1) 396 Page 257
2145 see what my Love to you brought me to undergo; see what my Love to you brought me to undergo; vvb r-crq po11 n1 p-acp pn22 vvd pno11 pc-acp vvi; (12) discourse (DIV1) 396 Page 257
2146 Consider how I was used for your sakes, to procure your Peace, and to purchase your Reconciliation. Consider how I was used for your sakes, to procure your Peace, and to purchase your Reconciliation. vvb c-crq pns11 vbds vvn p-acp po22 n2, pc-acp vvi po22 n1, cc pc-acp vvi po22 n1. (12) discourse (DIV1) 396 Page 257
2147 I have nothing to desire of you, but that you would continue in my Love; I have nothing to desire of you, but that you would continue in my Love; pns11 vhb pix pc-acp vvi pp-f pn22, cc-acp cst pn22 vmd vvi p-acp po11 n1; (12) discourse (DIV1) 396 Page 257
2148 and then I promise you the Love of my Father, and that your sins shall be forgiven, they shall not be remembred against you, you shall not come into Condemnation; and then I promise you the Love of my Father, and that your Sins shall be forgiven, they shall not be remembered against you, you shall not come into Condemnation; cc cs pns11 vvb pn22 dt n1 pp-f po11 n1, cc cst po22 n2 vmb vbi vvn, pns32 vmb xx vbi vvn p-acp pn22, pn22 vmb xx vvi p-acp n1; (12) discourse (DIV1) 396 Page 257
2149 And all your wants shall be supplied. And all your Wants shall be supplied. cc d po22 n2 vmb vbi vvn. (12) discourse (DIV1) 396 Page 257
2150 Nothing you can need but I have purchased, nothing you can want but I will give. Nothing you can need but I have purchased, nothing you can want but I will give. pix pn22 vmb vvi cc-acp pns11 vhb vvn, pix pn22 vmb vvi cc-acp pns11 vmb vvi. (12) discourse (DIV1) 396 Page 257
2151 Till I have fitted you for my Presence above, till you come to be with me in the Heavenly state; Till I have fitted you for my Presence above, till you come to be with me in the Heavenly state; p-acp pns11 vhb vvn pn22 p-acp po11 n1 a-acp, c-acp pn22 vvb pc-acp vbi p-acp pno11 p-acp dt j n1; (12) discourse (DIV1) 396 Page 257
2152 You shall receive it all from time to time. You shall receive it all from time to time. pn22 vmb vvi pn31 d p-acp n1 p-acp n1. (12) discourse (DIV1) 396 Page 257
2153 Come, take the Pledge, and the Assurance of this, by doing this in Remembrance of me. Come, take the Pledge, and the Assurance of this, by doing this in Remembrance of me. np1, vvb dt n1, cc dt n1 pp-f d, p-acp vdg d p-acp n1 pp-f pno11. (12) discourse (DIV1) 396 Page 257
2154 Come therefore, says Christ, Take and Eat; Eat, O Friends, drink abundantly, O Beloved. Take, eat this Morsel; Come Therefore, Says christ, Take and Eat; Eat, Oh Friends, drink abundantly, Oh beloved. Take, eat this Morsel; vvb av, vvz np1, vvb cc vvb; vvb, uh n2, vvb av-j, uh j-vvn. vvb, vvb d n1; (12) discourse (DIV1) 397 Page 257
2155 as little and inconsiderable as it seems to be, it cost my Life: as little and inconsiderable as it seems to be, it cost my Life: c-acp j cc j c-acp pn31 vvz pc-acp vbi, pn31 vvd po11 n1: (12) discourse (DIV1) 397 Page 257
2156 I give it to you as a Token of my Love, and of my Fathers Love. Take it, and Remember both. I give it to you as a Token of my Love, and of my Father's Love. Take it, and remember both. pns11 vvb pn31 p-acp pn22 p-acp dt n1 pp-f po11 n1, cc pp-f po11 ng1 n1. vvb pn31, cc vvb d. (12) discourse (DIV1) 397 Page 257
2157 I say the same for the Cup of Blessing, Drink it in Remembrance of me; I say the same for the Cup of Blessing, Drink it in Remembrance of me; pns11 vvb dt d p-acp dt n1 pp-f n1, vvb pn31 p-acp n1 pp-f pno11; (12) discourse (DIV1) 397 Page 257
2158 Come pledge me, This is Wine of my own making, when I trod the Wine-press of my Father's Wrath alone. This will strengthen and revive thy fainting Spirit; Come pledge me, This is Wine of my own making, when I trod the Winepress of my Father's Wrath alone. This will strengthen and revive thy fainting Spirit; vvb vvb pno11, d vbz n1 pp-f po11 d n-vvg, c-crq pns11 vvd dt j pp-f po11 ng1 n1 av-j. d vmb vvi cc vvi po21 j-vvg n1; (12) discourse (DIV1) 397 Page 257
2159 This will cure the Ulcers of thy Heart, This will give thee Boldness, and Courage to enter into the Presence of thy Father, &c. Thus does Christ give Welcome to his prepared Guests. This will cure the Ulcers of thy Heart, This will give thee Boldness, and Courage to enter into the Presence of thy Father, etc. Thus does christ give Welcome to his prepared Guests. d vmb vvi dt n2 pp-f po21 n1, d vmb vvi pno21 n1, cc n1 pc-acp vvi p-acp dt n1 pp-f po21 n1, av av vdz np1 vvb j-jn p-acp po31 j-vvn n2. (12) discourse (DIV1) 397 Page 257
2160 7. And Lastly. This is a peculiar sort of Feast, viz. a Feast upon a Sacrifice; 7. And Lastly. This is a peculiar sort of Feast, viz. a Feast upon a Sacrifice; crd cc ord. d vbz dt j n1 pp-f n1, n1 dt n1 p-acp dt n1; (12) discourse (DIV1) 398 Page 257
2161 A Feast that betokens a Covenant, and Reconciliation between God and such as are Invited Guests at this Table. A Feast that betokens a Covenant, and Reconciliation between God and such as Are Invited Guests At this Table. dt n1 cst vvz dt n1, cc n1 p-acp np1 cc d c-acp vbr vvn n2 p-acp d n1. (12) discourse (DIV1) 398 Page 257
2162 I often take occasion to mention this, because I judge it the true Notion of the Lord's Supper, and the sense of the Apostle, 1 Cor. 5.8. Christ our Passover was Sacrificed for us, Let us therefore keep the Feast, with the Ʋnleavened Bread of Sincerity and Truth, which is spoken of the Feast, from which the Corinthian Church, by the Authority of Christ, was to bar and seclude the disorderly Person. I often take occasion to mention this, Because I judge it the true Notion of the Lord's Supper, and the sense of the Apostle, 1 Cor. 5.8. christ our Passover was Sacrificed for us, Let us Therefore keep the Feast, with the Ʋnleavened Bred of Sincerity and Truth, which is spoken of the Feast, from which the Corinthian Church, by the authority of christ, was to bar and seclude the disorderly Person. pns11 av vvb n1 pc-acp vvi d, c-acp pns11 vvb pn31 dt j n1 pp-f dt ng1 n1, cc dt n1 pp-f dt n1, crd np1 crd. np1 po12 np1 vbds vvn p-acp pno12, vvb pno12 av vvi dt n1, p-acp dt j n1 pp-f n1 cc n1, r-crq vbz vvn pp-f dt n1, p-acp r-crq dt jp n1, p-acp dt n1 pp-f np1, vbds pc-acp vvi cc vvi dt j n1. (12) discourse (DIV1) 398 Page 257
2163 It is well known, that Sacrifices were wont to be attended with a Feast. The Peace-offering under the Law was to be brought on the top of the Burnt-offerings; No burnt offerings were without some peace-offerings; And having offer'd them to the Lord, they were to eat their part chearfully among their Friends. It is well known, that Sacrifices were wont to be attended with a Feast. The Peace-offering under the Law was to be brought on the top of the Burnt offerings; No burned offerings were without Some peace-offerings; And having offered them to the Lord, they were to eat their part cheerfully among their Friends. pn31 vbz av vvn, cst n2 vbdr j pc-acp vbi vvn p-acp dt n1. dt j p-acp dt n1 vbds pc-acp vbi vvn p-acp dt n1 pp-f dt n2; dx vvn n2 vbdr p-acp d n2; cc vhg vvn pno32 p-acp dt n1, pns32 vbdr pc-acp vvi po32 n1 av-j p-acp po32 n2. (12) discourse (DIV1) 399 Page 260
2164 For then they had, as it were, one Dish sent them from God's Table. One part of the Offering, viz. God's, was consumed upon the Altar; For then they had, as it were, one Dish sent them from God's Table. One part of the Offering, viz. God's, was consumed upon the Altar; p-acp cs pns32 vhd, c-acp pn31 vbdr, crd n1 vvd pno32 p-acp npg1 n1. crd n1 pp-f dt vvg, n1 npg1, vbds vvn p-acp dt n1; (12) discourse (DIV1) 399 Page 260
2165 Another part, the Priests had by God's Appointment; And a Third, the Offerers had to Feast upon. another part, the Priests had by God's Appointment; And a Third, the Offerers had to Feast upon. j-jn n1, dt n2 vhd p-acp npg1 n1; cc dt ord, dt n2 vhd p-acp n1 p-acp. (12) discourse (DIV1) 399 Page 260
2166 Christ's Offering up himself upon the Cross, is the Great Sacrifice: This Banquet at the Table of the Lord is a Feast on that Sacrifice, Psal. 50.5. Gather my Saints together, who have made a Covenant with me by Sacrifice. Christ's Offering up himself upon the Cross, is the Great Sacrifice: This Banquet At the Table of the Lord is a Feast on that Sacrifice, Psalm 50.5. Gather my Saints together, who have made a Covenant with me by Sacrifice. npg1 vvg p-acp px31 p-acp dt n1, vbz dt j n1: d n1 p-acp dt n1 pp-f dt n1 vbz dt n1 p-acp d n1, np1 crd. vvb po11 n2 av, r-crq vhb vvn dt n1 p-acp pno11 p-acp n1. (12) discourse (DIV1) 399 Page 260
2167 The Offering a Sacrifice was a Foederal Rite, whereby God and his People became one. Upon which account Salt was used in Sacrifices by God's own Direction, Lev 2.13. All Nations lookt on Salt, as a Token of Love, a Pledge of Friendship, a Symbol of Peace. And Feasting on a Sacrifice was a Rite of the same Nature with Sacrificing; The Offering a Sacrifice was a Foederal Rite, whereby God and his People became one. Upon which account Salt was used in Sacrifices by God's own Direction, Lev 2.13. All nations looked on Salt, as a Token of Love, a Pledge of Friendship, a Symbol of Peace. And Feasting on a Sacrifice was a Rite of the same Nature with Sacrificing; dt vvg dt n1 vbds dt np1 n1, c-crq np1 cc po31 n1 vvd crd. p-acp r-crq n1 n1 vbds vvn p-acp n2 p-acp npg1 d n1, np1 crd. av-d n2 vvd p-acp n1, p-acp dt n1 pp-f vvb, dt n1 pp-f n1, dt n1 pp-f n1. cc vvg p-acp dt n1 vbds dt n1 pp-f dt d n1 p-acp vvg; (12) discourse (DIV1) 400 Page 260
2168 It being but the Complement, the Close, the Finishing of the Sacrifice. In this sense some understand those words, Psal. 50.16. Ʋnto the wicked, God saith, VVhat hast thou to do, to declare my Statutes, and that thou shouldest take my Covenant in thy Mouth, i. e. It being but the Compliment, the Close, the Finishing of the Sacrifice. In this sense Some understand those words, Psalm 50.16. Ʋnto the wicked, God Says, What hast thou to do, to declare my Statutes, and that thou Shouldst take my Covenant in thy Mouth, i. e. pn31 vbg p-acp dt n1, dt av-j, dt j-vvg pp-f dt n1. p-acp d n1 d vvi d n2, np1 crd. np1 dt j, np1 vvz, q-crq vh2 pns21 pc-acp vdi, pc-acp vvi po11 n2, cc cst pns21 vmd2 vvi po11 n1 p-acp po21 n1, uh. sy. (12) discourse (DIV1) 400 Page 261
2169 Eating the Signs and Symbols of the Covenant, partaking of those Sacrifical Banquets, which were a Token of God's Covenant. Eating the Signs and Symbols of the Covenant, partaking of those Sacrificial Banquets, which were a Token of God's Covenant. vvg dt n2 cc n2 pp-f dt n1, vvg pp-f d j n2, r-crq vbdr dt n1 pp-f npg1 n1. (12) discourse (DIV1) 400 Page 261
2170 Thus when the Covenant was renewed between God and the Children of Israel; Moses and Aaron, and the Seventy Nobles of the Children of Israel went up to God, Thus when the Covenant was renewed between God and the Children of Israel; Moses and Aaron, and the Seventy Nobles of the Children of Israel went up to God, av c-crq dt n1 vbds vvn p-acp np1 cc dt n2 pp-f np1; np1 cc np1, cc dt crd np1 pp-f dt n2 pp-f np1 vvd a-acp p-acp np1, (12) discourse (DIV1) 400 Page 261
2171 and saw his Glory on the Mount, and after their burnt-offerings and peace-offerings are Sacrificed, they did eat and drink, Exod. 24.11. and saw his Glory on the Mount, and After their Burnt offerings and peace-offerings Are Sacrificed, they did eat and drink, Exod 24.11. cc vvd po31 n1 p-acp dt vvb, cc p-acp po32 n2 cc n2 vbr vvn, pns32 vdd vvi cc vvi, np1 crd. (12) discourse (DIV1) 400 Page 261
2172 The eating of the Passover was such a Foederal Solemnity, and therefore no Stranger was to eat of it, Exod. 12. It did not belong to those who did not belong to that Covenant, which God had made with his Peculiar People the Children of Israel. The eating of the Passover was such a Foederal Solemnity, and Therefore no Stranger was to eat of it, Exod 12. It did not belong to those who did not belong to that Covenant, which God had made with his Peculiar People the Children of Israel. dt n-vvg pp-f dt np1 vbds d dt np1 n1, cc av dx jc vbds p-acp vvb pp-f pn31, np1 crd pn31 vdd xx vvi p-acp d r-crq vdd xx vvi p-acp d n1, r-crq np1 vhd vvn p-acp po31 j n1 dt n2 pp-f np1. (12) discourse (DIV1) 400 Page 261
2173 This Evangelical Feast at the Lord's Table is of the like nature and signification. Besides, the Analogy and Resemblance between these, the words of Institution do sufficiently prove it; This Evangelical Feast At the Lord's Table is of the like nature and signification. Beside, the Analogy and Resemblance between these, the words of Institution do sufficiently prove it; d np1 n1 p-acp dt ng1 n1 vbz pp-f dt j n1 cc n1. p-acp, dt n1 cc n1 p-acp d, dt n2 pp-f n1 vdb av-j vvi pn31; (12) discourse (DIV1) 401 Page 261
2174 for speaking of the Cup, or the Wine in the Cup, Our Lord said, This is my blood of the New Covenant. for speaking of the Cup, or the Wine in the Cup, Our Lord said, This is my blood of the New Covenant. c-acp vvg pp-f dt n1, cc dt n1 p-acp dt n1, po12 n1 vvd, d vbz po11 n1 pp-f dt j n1. (12) discourse (DIV1) 401 Page 262
2175 It is the Representation of that Blood, which is the Seal of the New Covenant: As Circumcision is called the Covenant of Circumcision, Acts 7.8. It is the Representation of that Blood, which is the Seal of the New Covenant: As Circumcision is called the Covenant of Circumcision, Acts 7.8. pn31 vbz dt n1 pp-f d n1, r-crq vbz dt n1 pp-f dt j n1: p-acp n1 vbz vvn dt n1 pp-f n1, n2 crd. (12) discourse (DIV1) 401 Page 262
2176 because it was the Token and Seal of the Covenant between God and Abraham. Eating and Drinking together was alway reckon'd some token of Friendship, and Accord; Because it was the Token and Seal of the Covenant between God and Abraham. Eating and Drinking together was always reckoned Some token of Friendship, and Accord; c-acp pn31 vbds dt n1 cc n1 pp-f dt n1 p-acp np1 cc np1. vvg cc vvg av vbds av vvn d n1 pp-f n1, cc n1; (12) discourse (DIV1) 401 Page 262
2177 Especially when there is a Solemn Feast on purpose to express, and signifie this Agreement; Especially when there is a Solemn Feast on purpose to express, and signify this Agreement; av-j c-crq pc-acp vbz dt j n1 p-acp n1 pc-acp vvi, cc vvi d n1; (12) discourse (DIV1) 402 Page 262
2178 And when it follows after Disagreement and Variance, it amounts to a covenant, or league, which the Parties enter into to be henceforward Friends. And when it follows After Disagreement and Variance, it amounts to a Covenant, or league, which the Parties enter into to be henceforward Friends. cc c-crq pn31 vvz p-acp n1 cc n1, pn31 vvz p-acp dt n1, cc n1, r-crq dt n2 vvb p-acp pc-acp vbi av n2. (12) discourse (DIV1) 402 Page 262
2179 As Gen. 26.28, 29, 30, 31. Verses. As Gen. 26.28, 29, 30, 31. Verses. p-acp np1 crd, crd, crd, crd n2. (12) discourse (DIV1) 402 Page 262
2180 Let us make a covenant with thee, &c. And then it follows, He made them a feast, Let us make a Covenant with thee, etc. And then it follows, He made them a feast, vvb pno12 vvi dt n1 p-acp pno21, av cc av pn31 vvz, pns31 vvd pno32 dt n1, (12) discourse (DIV1) 402 Page 262
2181 and they did eat and drink. and they did eat and drink. cc pns32 vdd vvi cc vvi. (12) discourse (DIV1) 402 Page 262
2182 But in the present case, there is yet more, for it was a more sacred way of Covenanting, when they Feasted upon part of the Sacrifice, that was made to God, of which I shall speak more presently. But in the present case, there is yet more, for it was a more sacred Way of Covenanting, when they Feasted upon part of the Sacrifice, that was made to God, of which I shall speak more presently. cc-acp p-acp dt j n1, pc-acp vbz av av-dc, c-acp pn31 vbds dt av-dc j n1 pp-f vvg, c-crq pns32 vvd p-acp n1 pp-f dt n1, cst vbds vvn p-acp np1, pp-f r-crq pns11 vmb vvi av-dc av-j. (12) discourse (DIV1) 402 Page 262
2183 And usually it was accompanied with an Oath, in the presence of God. And usually it was accompanied with an Oath, in the presence of God. cc av-j pn31 vbds vvn p-acp dt n1, p-acp dt n1 pp-f np1. (12) discourse (DIV1) 402 Page 262
2184 Now at the Lords Table, Do we not profess our owning the New Covenant, made between God and us? And do we not there renew our Baptismal Covenant? Do we not accept of Christ, and all the Bl•ssings of the Covenant of Grace? Do we not Resign our selves, Now At the lords Table, Do we not profess our owning the New Covenant, made between God and us? And do we not there renew our Baptismal Covenant? Do we not accept of christ, and all the Bl•ssings of the Covenant of Grace? Do we not Resign our selves, av p-acp dt n2 n1, vdb pns12 xx vvi po12 vvg dt j n1, vvn p-acp np1 cc pno12? cc vdb pns12 xx pc-acp vvi po12 j n1? vdb pns12 xx vvi pp-f np1, cc d dt n2 pp-f dt n1 pp-f n1? vdb pns12 xx vvb po12 n2, (12) discourse (DIV1) 403 Page 263
2185 and all we have, to be his, according to the Tenour and Terms of it? Do we not receive the Pledge, and all we have, to be his, according to the Tenor and Terms of it? Do we not receive the Pledge, cc d pns12 vhb, pc-acp vbi png31, vvg p-acp dt n1 cc n2 pp-f pn31? vdb pns12 xx vvi dt n1, (12) discourse (DIV1) 403 Page 263
2186 and Assurance of his Love to us, and Engage our Faith that we will be his Servants; and Assurance of his Love to us, and Engage our Faith that we will be his Servants; cc n1 pp-f po31 n1 p-acp pno12, cc vvb po12 n1 cst pns12 vmb vbi po31 n2; (12) discourse (DIV1) 403 Page 263
2187 Binding our selves to all the Duties of the Covenant, as God does oblige himself to bestow all the Blessings of it? Binding our selves to all the Duties of the Covenant, as God does oblige himself to bestow all the Blessings of it? vvg po12 n2 p-acp d dt n2 pp-f dt n1, p-acp np1 vdz vvi px31 pc-acp vvi d dt ng2 pp-f pn31? (12) discourse (DIV1) 403 Page 263
2188 2. Having thus explained somewhat of this Banquet, or Feast, I might consider the Reasons of its Appointment, 2. Having thus explained somewhat of this Banquet, or Feast, I might Consider the Reasons of its Appointment, crd vhg av vvd av pp-f d n1, cc n1, pns11 vmd vvi dt n2 pp-f po31 n1, (12) discourse (DIV1) 404 Page 263
2189 and the excellent purposes it serveth for; and the excellent Purposes it serves for; cc dt j n2 pn31 vvz p-acp; (12) discourse (DIV1) 404 Page 263
2190 Besides the known, express, and principal one, of being a Memorial of Christ's Love, that we may remember him Crucified for us; Beside the known, express, and principal one, of being a Memorial of Christ's Love, that we may Remember him crucified for us; p-acp dt j-vvn, j, cc j-jn crd, pp-f vbg dt n-jn pp-f npg1 n1, cst pns12 vmb vvi pno31 vvn p-acp pno12; (12) discourse (DIV1) 404 Page 263
2191 there may be other Considerations, partly with respect to God and Christ, partly with relation to the Souls of Believers. there may be other Considerations, partly with respect to God and christ, partly with Relation to the Souls of Believers. zz vmb vbi j-jn n2, av p-acp n1 p-acp np1 cc np1, av p-acp n1 p-acp dt n2 pp-f n2. (12) discourse (DIV1) 404 Page 263
2192 1. To represent the Royalty, and Magnificence of God, and the Transcendant Riches and Glory of the Grace of Christ. 1. To represent the Royalty, and Magnificence of God, and the Transcendent Riches and Glory of the Grace of christ. crd p-acp vvi dt n1, cc n1 pp-f np1, cc dt j n2 cc n1 pp-f dt n1 pp-f np1. (12) discourse (DIV1) 405 Page 263
2193 Accordingly we Read, that Princes and Potentates, and Great Men, upon such Accounts, were wont to make Sumptuous Entertainments, Esth. 1.3, 4. He made a Feast unto all his Princes, Accordingly we Read, that Princes and Potentates, and Great Men, upon such Accounts, were wont to make Sumptuous Entertainments, Esth. 1.3, 4. He made a Feast unto all his Princes, av-vvg pns12 vvd, cst n2 cc n2, cc j n2, p-acp d n2, vbdr j pc-acp vvi j n2, np1 crd, crd pns31 vvd dt n1 p-acp d po31 n2, (12) discourse (DIV1) 405 Page 264
2194 and his Servants, to shew them the Riches of his glorious Kingdom, and the Honour of his Excellent Majesty. Partly with respect to us. and his Servants, to show them the Riches of his glorious Kingdom, and the Honour of his Excellent Majesty. Partly with respect to us. cc po31 n2, pc-acp vvi pno32 dt n2 pp-f po31 j n1, cc dt n1 pp-f po31 j n1. av p-acp n1 p-acp pno12. (12) discourse (DIV1) 405 Page 264
2195 First, To encourage us in the difficult Services we may meet with. First, To encourage us in the difficult Services we may meet with. ord, pc-acp vvi pno12 p-acp dt j n2 pns12 vmb vvi p-acp. (12) discourse (DIV1) 406 Page 264
2196 To animate and embolden us to hold on our way, and work, of doing and suffering the Will of God, in obedience to Christ. To animate and embolden us to hold on our Way, and work, of doing and suffering the Will of God, in Obedience to christ. p-acp vvi cc vvi pno12 pc-acp vvi p-acp po12 n1, cc n1, pp-f vdg cc vvg dt n1 pp-f np1, p-acp n1 p-acp np1. (12) discourse (DIV1) 406 Page 264
2197 The burthen of Affliction would be much more heavy, and our Spirits more like to faint, were it not for some Refreshment, Quickening, The burden of Affliction would be much more heavy, and our Spirits more like to faint, were it not for Some Refreshment, Quickening, dt n1 pp-f n1 vmd vbi av-d av-dc j, cc po12 n2 av-dc av-j pc-acp vvi, vbdr pn31 xx p-acp d n1, j-vvg, (12) discourse (DIV1) 406 Page 264
2198 and Comfort, now and then in such Ordinances of the Gospel: and Comfort, now and then in such Ordinances of the Gospel: cc n1, av cc av p-acp d n2 pp-f dt n1: (12) discourse (DIV1) 406 Page 264
2199 But the Pledge of the Love of God, and the everlasting Love of Christ, the Earnest of Heaven, But the Pledge of the Love of God, and the everlasting Love of christ, the Earnest of Heaven, cc-acp dt n1 pp-f dt n1 pp-f np1, cc dt j n1 pp-f np1, dt n1 pp-f n1, (12) discourse (DIV1) 406 Page 264
2200 and the Hopes of it, that we should Sin, and Suffer, and Sorrow no more, makes outward Afflictions tolerable: and the Hope's of it, that we should since, and Suffer, and Sorrow no more, makes outward Afflictions tolerable: cc dt ng1 pp-f pn31, cst pns12 vmd n1, cc vvb, cc n1 av-dx av-dc, vvz j n2 j: (12) discourse (DIV1) 406 Page 264
2201 For if God be reconciled to us, and pleased with us; For if God be reconciled to us, and pleased with us; c-acp cs np1 vbb vvn p-acp pno12, cc vvn p-acp pno12; (12) discourse (DIV1) 406 Page 264
2202 If the Redeemer shine upon us, and say he is ours; If his Love be shed abroad in our Hearts, If the Redeemer shine upon us, and say he is ours; If his Love be shed abroad in our Hearts, cs dt n1 vvb p-acp pno12, cc vvi pns31 vbz png12; cs po31 n1 vbb vvn av p-acp po12 n2, (12) discourse (DIV1) 406 Page 264
2203 and ours kept alive to him; we can bear any thing, o• lose any thing, and not despond. and ours kept alive to him; we can bear any thing, o• loose any thing, and not despond. cc png12 vvd j p-acp pno31; pns12 vmb vvi d n1, n1 vvb d n1, cc xx vvi. (12) discourse (DIV1) 406 Page 264
2204 Besides, the Solemn Dedication of our selves, and all we have unto Christ, which we there make, helps to awe our Hearts, and check our impatient murmurs; Beside, the Solemn Dedication of our selves, and all we have unto christ, which we there make, helps to awe our Hearts, and check our impatient murmurs; p-acp, dt j n1 pp-f po12 n2, cc d pns12 vhb p-acp np1, r-crq pns12 pc-acp vvi, vvz pc-acp vvi po12 n2, cc vvb po12 j n2; (12) discourse (DIV1) 406 Page 265
2205 when by any severe Dispensation of Providence he doth but take us at our word. For he can only Take that, which we Resigned to him before; when by any severe Dispensation of Providence he does but take us At our word. For he can only Take that, which we Resigned to him before; c-crq p-acp d j n1 pp-f n1 pns31 vdz p-acp vvi pno12 p-acp po12 n1. p-acp pns31 vmb av-j vvb d, r-crq pns12 vvd p-acp pno31 a-acp; (12) discourse (DIV1) 406 Page 265
2206 and when he doth, he tries whether we were Hypocrites, or Sincere in our Resignation. and when he does, he tries whither we were Hypocrites, or Sincere in our Resignation. cc c-crq pns31 vdz, pns31 vvz cs pns12 vbdr n2, cc j p-acp po12 n1. (12) discourse (DIV1) 406 Page 265
2207 2. It may be consider'd, That at this Feast we have the nearest Fellowship, and sweetest Communion with God, 2. It may be considered, That At this Feast we have the nearest Fellowship, and Sweetest Communion with God, crd pn31 vmb vbi vvn, cst p-acp d n1 pns12 vhb dt av-js n1, cc js n1 p-acp np1, (12) discourse (DIV1) 407 Page 265
2208 and Christ, of almost any Ordinance of the Gospel; and christ, of almost any Ordinance of the Gospel; cc np1, pp-f av d n1 pp-f dt n1; (12) discourse (DIV1) 407 Page 265
2209 And the continuance of such a blessed Entercourse between God and our Souls, was another ground of his appointing it. And the Continuance of such a blessed Intercourse between God and our Souls, was Another ground of his appointing it. cc dt n1 pp-f d dt j-vvn n1 p-acp np1 cc po12 n2, vbds j-jn n1 pp-f po31 vvg pn31. (12) discourse (DIV1) 407 Page 265
2210 Which will appear more plainly, by considering Another end of it, viz. to ratifie and confirm the Covenant between God and us. Which will appear more plainly, by considering another end of it, viz. to ratify and confirm the Covenant between God and us. r-crq vmb vvi av-dc av-j, p-acp vvg j-jn n1 pp-f pn31, n1 pc-acp vvi cc vvi dt n1 p-acp np1 cc pno12. (12) discourse (DIV1) 407 Page 265
2211 This is one special design of thus eating and drinking in his Presence, to confirm our Covenant. It was very usual, especially in the Eastern parts of the World, to ratifie Contracts and Covenants, by eating and drinking together. This is one special Design of thus eating and drinking in his Presence, to confirm our Covenant. It was very usual, especially in the Eastern parts of the World, to ratify Contracts and Covenants, by eating and drinking together. d vbz pi j n1 pp-f av vvg cc vvg p-acp po31 n1, pc-acp vvi po12 n1. pn31 vbds av j, av-j p-acp dt j n2 pp-f dt n1, pc-acp vvi n2 cc n2, p-acp vvg cc vvg av. (12) discourse (DIV1) 407 Page 265
2212 Thus in the fore-mentioned Instance, Abimelech and Isaac celebrated such a Covenant-Feast, Gen. 26.30. as a Token of Friendship between them. Thus in the forementioned Instance, Abimelech and Isaac celebrated such a covenant-feast, Gen. 26.30. as a Token of Friendship between them. av p-acp dt j n1, np1 cc np1 vvn d dt n1, np1 crd. c-acp dt n1 pp-f n1 p-acp pno32. (12) discourse (DIV1) 407 Page 265
2213 Laban's eating with Jacob on an heap of Stones, was a Foederal Rite, Gen. 31.46. The Israelites eating of the Gibeonites Victuals, was the contracting a League with them, Josh. 9.14. Laban's eating with Jacob on an heap of Stones, was a Foederal Rite, Gen. 31.46. The Israelites eating of the Gibeonites Victuals, was the contracting a League with them, Josh. 9.14. npg1 vvg p-acp np1 p-acp dt n1 pp-f n2, vbds dt np1 n1, np1 crd. dt np1 vvg pp-f dt np1 n2, vbds dt vvg dt n1 p-acp pno32, np1 crd. (12) discourse (DIV1) 407 Page 266
2214 When David speaks of his Friends Treachery (in words very applicable to Judas) Psal. 41.9. he saith, My own Familiar Friend, in whom I trusted, who did eat of my Bread, hath lift up his Heel against me: When David speaks of his Friends Treachery (in words very applicable to Judas) Psalm 41.9. he Says, My own Familiar Friend, in whom I trusted, who did eat of my Bred, hath lift up his Heel against me: c-crq np1 vvz pp-f po31 n2 n1 (p-acp n2 av j p-acp np1) np1 crd. pns31 vvz, po11 d j-jn n1, p-acp ro-crq pns11 vvd, r-crq vdd vvi pp-f po11 n1, vhz vvn a-acp po31 n1 p-acp pno11: (12) discourse (DIV1) 407 Page 266
2215 He meant one who had entred into Covenant with him by a Feast (as you find that Abner did, 2 Sam. 3.20.) Therefore, in stead of a Friend, 'tis otherwise rendred in the Margin of our Bibles, The Man of my Peace, or the Man that was at Peace with me. He meant one who had entered into Covenant with him by a Feast (as you find that Abner did, 2 Sam. 3.20.) Therefore, in stead of a Friend, it's otherwise rendered in the Margin of our Bibles, The Man of my Peace, or the Man that was At Peace with me. pns31 vvd crd r-crq vhd vvn p-acp n1 p-acp pno31 p-acp dt n1 (c-acp pn22 vvb d np1 vdd, crd np1 crd.) av, p-acp n1 pp-f dt n1, pn31|vbz av vvn p-acp dt n1 pp-f po12 np1, dt n1 pp-f po11 n1, cc dt n1 cst vbds p-acp n1 p-acp pno11. (12) discourse (DIV1) 407 Page 266
2216 Hence the Hebrew word, which signifies a Covenant, is derived from a Root, which signifies to Eat. And hence too we read of an Idol among the Sichemites, which was called Berith (or the God of a Covenant ) because the People of that Place were wont, Hence the Hebrew word, which signifies a Covenant, is derived from a Root, which signifies to Eat. And hence too we read of an Idol among the Sichemites, which was called Berith (or the God of a Covenant) Because the People of that Place were wont, av dt njp n1, r-crq vvz dt n1, vbz vvn p-acp dt n1, r-crq vvz p-acp vvb. cc av av pns12 vvb pp-f dt n1 p-acp dt n2, r-crq vbds vvn np1 (cc dt n1 pp-f dt n1) c-acp dt n1 pp-f d n1 vbdr j, (12) discourse (DIV1) 407 Page 266
2217 when they made Covenants, to eat and drink with their Confederates in the House of that God of theirs, when they made Covenants, to eat and drink with their Confederates in the House of that God of theirs, c-crq pns32 vvd n2, pc-acp vvi cc vvi p-acp po32 n2 p-acp dt n1 pp-f d n1 pp-f png32, (12) discourse (DIV1) 407 Page 266
2218 as you find they did, when they entred into a League with Gaal, and made him their Head in Opposition to Abimeleck, Judg. 9.27. Humane Writers afford many Instances of this Nature, how People were wont antiently to make and ratifie Covenants between Nation and Nation, between Party and Party, and between Man and Wife, sometimes by eating Bread, sometimes by drinking Wine, and frequently by partaking of both together. as you find they did, when they entered into a League with Gaal, and made him their Head in Opposition to Abimelech, Judges 9.27. Humane Writers afford many Instances of this Nature, how People were wont anciently to make and ratify Covenants between nation and nation, between Party and Party, and between Man and Wife, sometime by eating Bred, sometime by drinking Wine, and frequently by partaking of both together. c-acp pn22 vvb pns32 vdd, c-crq pns32 vvd p-acp dt n1 p-acp np1, cc vvd pno31 po32 n1 p-acp n1 p-acp np1, np1 crd. j n2 vvi d n2 pp-f d n1, c-crq n1 vbdr vvn av-j pc-acp vvi cc vvi n2 p-acp n1 cc n1, p-acp n1 cc n1, cc p-acp n1 cc n1, av p-acp vvg n1, av p-acp vvg n1, cc av-j p-acp vvg pp-f d av. (12) discourse (DIV1) 407 Page 266
2219 Which shows, that it was the General Custom of Mankind to Contract, and Covenant with one another by the Visible Rites of Feasting, and Banqueting together. Which shows, that it was the General Custom of Mankind to Contract, and Covenant with one Another by the Visible Rites of Feasting, and Banqueting together. r-crq vvz, cst pn31 vbds dt j n1 pp-f n1 p-acp vvb, cc n1 p-acp crd j-jn p-acp dt j n2 pp-f vvg, cc vvg av. (12) discourse (DIV1) 408 Page 267
2220 The Old Heathens had many Religious Feasts before their Idols, whereby they Covenanted with those Imaginary Deities. The Israelites are charged with Idolatry, for complying with such Pagan Rites, Exod. 32.6. 1 Cor. 10.7. The Old heathens had many Religious Feasts before their Idols, whereby they Covenanted with those Imaginary Deities. The Israelites Are charged with Idolatry, for complying with such Pagan Rites, Exod 32.6. 1 Cor. 10.7. dt j n2-jn vhd d j n2 p-acp po32 n2, c-crq pns32 vvn p-acp d j n2. dt np1 vbr vvn p-acp n1, p-acp vvg p-acp d j-jn n2, np1 crd. crd np1 crd. (12) discourse (DIV1) 408 Page 267
2221 When the People made an Altar to the Golden Calf, they bring their Peace-offerings, and Celebrate a Religious Banquet upon the remainders thereof. When the People made an Altar to the Golden Calf, they bring their Peace-offerings, and Celebrate a Religious Banquet upon the remainders thereof. c-crq dt n1 vvd dt n1 p-acp dt j n1, pns32 vvb po32 n2, cc vvi dt j n1 p-acp dt n2 av. (12) discourse (DIV1) 408 Page 267
2222 They sat down to eat and to drink, (to Feast together before the Golden Calf,) and rose up to play. They sat down to eat and to drink, (to Feast together before the Golden Calf,) and rose up to play. pns32 vvd a-acp pc-acp vvi cc pc-acp vvi, (p-acp vvb av p-acp dt j n1,) cc vvd a-acp pc-acp vvi. (12) discourse (DIV1) 408 Page 267
2223 This they did in Imitation of the Aegyptians, among whom they had lived so long. This they did in Imitation of the egyptians, among whom they had lived so long. d pns32 vdd p-acp n1 pp-f dt njp2, p-acp ro-crq pns32 vhd vvn av av-j. (12) discourse (DIV1) 408 Page 267
2224 So by the Perswasion of the Moabites, they joyned themselves to Baal-Peor, entred into Communion with that Heathen Deity, that was Worshipped on Mount Peor, by eating the Sacrifices of the Dead or such things as were offered in the Memory of the dead, Numb. 25.3. Psal. 106.28. So by the Persuasion of the Moabites, they joined themselves to Baal-peor, entered into Communion with that Heathen Deity, that was Worshipped on Mount Peor, by eating the Sacrifices of the Dead or such things as were offered in the Memory of the dead, Numb. 25.3. Psalm 106.28. av p-acp dt n1 pp-f dt np2, pns32 vvd px32 p-acp np1, vvd p-acp n1 p-acp d j-jn n1, cst vbds vvn p-acp vvb np1, p-acp vvg dt n2 pp-f dt j cc d n2 c-acp vbdr vvn p-acp dt n1 pp-f dt j, j. crd. np1 crd. (12) discourse (DIV1) 408 Page 268
2225 And the Apostle calls the eating of the Heathen Sacrifices, a Fellowship with Devils, 1 Cor. 10.20. There were some in the Apostles time did go and eat of those Idol Sacrifices, 1 Cor. 8.7. To prevent which a Canon was made at the Council of Jerusalem, that Christians should abstain from Meats offered unto Idols, Acts 15. Because by sitting at Meat at the Idols Temple, they made themselves partakers of the Table of Devils. And the Apostle calls the eating of the Heathen Sacrifices, a Fellowship with Devils, 1 Cor. 10.20. There were Some in the Apostles time did go and eat of those Idol Sacrifices, 1 Cor. 8.7. To prevent which a Canon was made At the Council of Jerusalem, that Christians should abstain from Meats offered unto Idols, Acts 15. Because by sitting At Meat At the Idols Temple, they made themselves partakers of the Table of Devils. cc dt n1 vvz dt n-vvg pp-f dt j-jn n2, dt n1 p-acp n2, vvn np1 crd. pc-acp vbdr d p-acp dt n2 n1 vdd vvi cc vvi pp-f d n1 n2, vvn np1 crd. p-acp vvi r-crq dt n1 vbds vvn p-acp dt n1 pp-f np1, cst np1 vmd vvi p-acp n2 vvn p-acp n2, n2 crd p-acp p-acp vvg p-acp n1 p-acp dt n2 n1, pns32 vvd px32 n2 pp-f dt n1 pp-f n2. (12) discourse (DIV1) 409 Page 268
2226 And the Apostle shews the Inconsistency of this with the participation of the Lords Table, And the Apostle shows the Inconsistency of this with the participation of the lords Table, cc dt n1 vvz dt n1 pp-f d p-acp dt n1 pp-f dt n2 n1, (12) discourse (DIV1) 409 Page 268
2227 because this is a Sacrifical Banquet, proper and peculiar to us Christians, as the Idol-Feasts, were Sacrifical Banquets proper to the Pagans, and the Mosaical ones to the Jews, 1 Cor. 10. As Jews and Heathens were wont to feed upon a Sacrificed Beast, we Christians do feed upon a Sacrificed Redeemer, by eating and drinking in Commemoration of his Death and Sacrifice, Because this is a Sacrificial Banquet, proper and peculiar to us Christians, as the Idol feasts, were Sacrificial Banquets proper to the Pagans, and the Mosaical ones to the jews, 1 Cor. 10. As jews and heathens were wont to feed upon a Sacrificed Beast, we Christians do feed upon a Sacrificed Redeemer, by eating and drinking in Commemoration of his Death and Sacrifice, c-acp d vbz dt j n1, j cc j p-acp pno12 np1, p-acp dt n2, vbdr j n2 j p-acp dt n2-jn, cc dt j pi2 p-acp dt np2, vvn np1 crd p-acp np2 cc n2-jn vbdr j pc-acp vvi p-acp dt vvn n1, pns12 np1 vdb vvi p-acp dt vvn n1, p-acp vvg cc vvg p-acp n1 pp-f po31 n1 cc n1, (12) discourse (DIV1) 409 Page 269
2228 and thereby Renewing our Covenant with him, as his avowed, sworn Servants, and Disciples. and thereby Renewing our Covenant with him, as his avowed, sworn Servants, and Disciples. cc av vvg po12 n1 p-acp pno31, c-acp po31 vvn, j-vvn n2, cc n2. (12) discourse (DIV1) 409 Page 269
2229 4. Another Design of this Feast may be, to wean us from the Vanities of this World, by tasting these Spiritual Provisions, 4. another Design of this Feast may be, to wean us from the Vanities of this World, by tasting these Spiritual Provisions, crd j-jn n1 pp-f d n1 vmb vbi, pc-acp vvi pno12 p-acp dt n2 pp-f d n1, p-acp vvg d j n2, (12) discourse (DIV1) 410 Page 269
2230 and therein how gracious the Lord is: and therein how gracious the Lord is: cc av c-crq j dt n1 vbz: (12) discourse (DIV1) 410 Page 269
2231 That by eating of this Bread, and drinking of this Wine, we may hunger and thirst no more after Sensual Delights, That we may not care to feed on Husks, That by eating of this Bred, and drinking of this Wine, we may hunger and thirst no more After Sensual Delights, That we may not care to feed on Husks, cst p-acp vvg pp-f d n1, cc vvg pp-f d n1, pns12 vmb n1 cc n1 av-dx dc p-acp j n2, cst pns12 vmb xx vvi pc-acp vvi p-acp n2, (12) discourse (DIV1) 410 Page 269
2232 when we eat of this Bread in our Fathers House. when we eat of this Bred in our Father's House. c-crq pns12 vvb pp-f d n1 p-acp po12 ng1 n1. (12) discourse (DIV1) 410 Page 269
2233 5. That our Thoughts of the Heavenly Glory, and our Desires after it, and progressive Meetness for it, may be excited and promoted. 5. That our Thoughts of the Heavenly Glory, and our Desires After it, and progressive Meetness for it, may be excited and promoted. crd cst po12 n2 pp-f dt j n1, cc po12 n2 p-acp pn31, cc j n1 p-acp pn31, vmb vbi vvd cc vvn. (12) discourse (DIV1) 411 Page 269
2234 And no Institution of the Gospel is so proper for this, so well Adapted for this purpose, And no Institution of the Gospel is so proper for this, so well Adapted for this purpose, cc dx n1 pp-f dt n1 vbz av j p-acp d, av av vvn p-acp d n1, (12) discourse (DIV1) 411 Page 269
2235 as were easie to shew, and your own Meditations can sufficiently enlarge. as were easy to show, and your own Meditations can sufficiently enlarge. c-acp vbdr j pc-acp vvi, cc po22 d n2 vmb av-j vvi. (12) discourse (DIV1) 411 Page 269
2236 Ʋse 1. Hath the blessed God his Feast, and Banquet to Entertain such wretched Creatures as we? Let us sit down, Ʋse 1. Hath the blessed God his Feast, and Banquet to Entertain such wretched Creatures as we? Let us fit down, j crd vhz dt j-vvn np1 po31 n1, cc n1 pc-acp vvi d j n2 c-acp pns12? vvb pno12 vvi a-acp, (12) discourse (DIV1) 412 Page 269
2237 and Admire his Adorable Condescention, That the Lord of Glory should make a Feast for such Beggars, such Worms, such Vile Sinners as we! and Admire his Adorable Condescension, That the Lord of Glory should make a Feast for such Beggars, such Worms, such Vile Sinners as we! cc vvi po31 j n1, cst dt n1 pp-f n1 vmd vvi dt n1 p-acp d n2, d n2, d j n2 c-acp pns12! (12) discourse (DIV1) 412 Page 269
2238 That we should be called to the Priviledges of Children, to sit down at his Table; That we should be called to the Privileges of Children, to fit down At his Table; cst pns12 vmd vbi vvn p-acp dt n2 pp-f n2, pc-acp vvi a-acp p-acp po31 n1; (12) discourse (DIV1) 412 Page 270
2239 We that deserve not the Crumbs with the Dogs under the Table: We that deserve not the Crumbs with the Dogs under the Table: pns12 cst vvb xx dt n2 p-acp dt n2 p-acp dt n1: (12) discourse (DIV1) 412 Page 270
2240 That he doth not only richly Feast us, but stoops to Treat us in our own way, in a manner so sensible, and easie, and plain; That he does not only richly Feast us, but stoops to Treat us in our own Way, in a manner so sensible, and easy, and plain; cst pns31 vdz xx av-j av-j vvb pno12, cc-acp vvz pc-acp vvi pno12 p-acp po12 d n1, p-acp dt n1 av j, cc j, cc j; (12) discourse (DIV1) 412 Page 270
2241 that we may see, and taste, to our fuller satisfaction, that he is Gracious: that we may see, and taste, to our fuller satisfaction, that he is Gracious: cst pns12 vmb vvi, cc vvi, p-acp po12 jc n1, cst pns31 vbz j: (12) discourse (DIV1) 412 Page 270
2242 That the outward Signs and Symbols are so plain, and obvious, when the great Things signified, That the outward Signs and Symbols Are so plain, and obvious, when the great Things signified, cst dt j n2 cc n2 vbr av j, cc j, c-crq dt j n2 vvn, (12) discourse (DIV1) 412 Page 270
2243 and represented, are fit to employ the deepest Meditation, and surpass all that our most comprehensive Thoughts can reach. and represented, Are fit to employ the Deepest Meditation, and surpass all that our most comprehensive Thoughts can reach. cc vvn, vbr j pc-acp vvi dt js-jn n1, cc vvi d d po12 av-ds j n2 vmb vvi. (12) discourse (DIV1) 412 Page 270
2244 2. Doth God make such a Feast? Then let him never Invite, but be you willing and ready to come; 2. Does God make such a Feast? Then let him never Invite, but be you willing and ready to come; crd vdz np1 vvi d dt vvb? av vvb pno31 av-x vvi, cc-acp vbb pn22 j cc j pc-acp vvi; (12) discourse (DIV1) 413 Page 270
2245 Take heed how you slight the Invitation, and Call of God. Take heed how you slight the Invitation, and Call of God. vvb n1 c-crq pn22 vvi dt n1, cc vvb pp-f np1. (12) discourse (DIV1) 413 Page 270
2246 It is a dangerous thing, I grant, to come unprepared, and unready; and so is it to tarry away, It is a dangerous thing, I grant, to come unprepared, and unready; and so is it to tarry away, pn31 vbz dt j n1, pns11 vvb, pc-acp vvi j, cc j; cc av vbz pn31 pc-acp vvi av, (12) discourse (DIV1) 413 Page 270
2247 and to refuse Obedience to the Command of our dying Lord, who the same Night in which he was betrayed, Instituted this Feast, and to refuse obedience to the Command of our dying Lord, who the same Night in which he was betrayed, Instituted this Feast, cc pc-acp vvi n1 p-acp dt n1 pp-f po12 j-vvg n1, r-crq dt d n1 p-acp r-crq pns31 vbds vvn, vvd d n1, (12) discourse (DIV1) 413 Page 270
2248 and calls us to do it in Remembrance of him. They that come without a Wedding Garment, they are said to be Ʋnworthy, and to eat and drink unworthily: and calls us to do it in Remembrance of him. They that come without a Wedding Garment, they Are said to be Ʋnworthy, and to eat and drink unworthily: cc vvz pno12 pc-acp vdi pn31 p-acp n1 pp-f pno31. pns32 d vvb p-acp dt n1 n1, pns32 vbr vvn pc-acp vbi j, cc pc-acp vvi cc vvi av-j: (12) discourse (DIV1) 413 Page 270
2249 And they that refuse to come to the Gospel-Feast upon Christ's Invitation, they are said to be Ʋnworthy too, Matth. 22.8. And they that refuse to come to the Gospel feast upon Christ's Invitation, they Are said to be Ʋnworthy too, Matthew 22.8. cc pns32 cst vvb pc-acp vvi p-acp dt n1 p-acp npg1 n1, pns32 vbr vvn p-acp vbb j av, np1 crd. (12) discourse (DIV1) 413 Page 271
2250 You little mend the case, if, when you hear of the Danger of coming unworthily, you will not come at all: For that Impenitence, You little mend the case, if, when you hear of the Danger of coming unworthily, you will not come At all: For that Impenitence, pn22 av-j vvb dt n1, cs, c-crq pn22 vvb pp-f dt n1 pp-f vvg av-j, pn22 vmb xx vvn p-acp d: p-acp d n1, (12) discourse (DIV1) 413 Page 271
2251 and Unbelief that makes unworthy Communicants, will not excuse your Neglect of the Duty; and Unbelief that makes unworthy Communicants, will not excuse your Neglect of the Duty; cc n1 cst vvz j n2, vmb xx vvi po22 vvb pp-f dt n1; (12) discourse (DIV1) 413 Page 271
2252 You must Repent and believe in Christ, and so come prepared. He that eateth this Bread, You must repent and believe in christ, and so come prepared. He that Eateth this Bred, pn22 vmb vvi cc vvi p-acp np1, cc av vvb vvn. pns31 cst vvz d n1, (12) discourse (DIV1) 413 Page 271
2253 and drinketh this Cup unworthily, he eats and drinks Judgment to himself: and Drinketh this Cup unworthily, he eats and drinks Judgement to himself: cc vvz d n1 av-j, pns31 vvz cc vvz n1 p-acp px31: (12) discourse (DIV1) 413 Page 271
2254 'Tis certain he is guilty of a Sin, that without Repentance, will damn him; and he is in danger of some Calamity, Sickness, or sudden Death: It's certain he is guilty of a since, that without Repentance, will damn him; and he is in danger of Some Calamity, Sickness, or sudden Death: pn31|vbz j pns31 vbz j pp-f dt n1, cst p-acp n1, vmb vvi pno31; cc pns31 vbz p-acp n1 pp-f d n1, n1, cc j n1: (12) discourse (DIV1) 413 Page 271
2255 Such as was inflicted on the faulty Corinthians: But he doth not so eat and drink Damnation, as that such a Sin is Ʋnpardonable, and shall certainly be followed with Hell: For it is not the Sin against the Holy Ghost, which is never Repented of. Such as was inflicted on the faulty Corinthians: But he does not so eat and drink Damnation, as that such a since is Ʋnpardonable, and shall Certainly be followed with Hell: For it is not the since against the Holy Ghost, which is never Repented of. d c-acp vbds vvn p-acp dt j njp2: cc-acp pns31 vdz xx av vvb cc vvi n1, p-acp cst d dt n1 vbz j-u, cc vmb av-j vbi vvn p-acp n1: p-acp pn31 vbz xx dt n1 p-acp dt j n1, r-crq vbz av-x vvn pp-f. (12) discourse (DIV1) 413 Page 271
2256 If the fear of Damnation have influence in the one Case, it should have in the other: If the Fear of Damnation have influence in the one Case, it should have in the other: cs dt n1 pp-f n1 vhb n1 p-acp dt crd n1, pn31 vmd vhi p-acp dt n-jn: (12) discourse (DIV1) 413 Page 271
2257 because to neglect this Duty, is a Sin, as well as to come unprepared; we ought to do neither. Because to neglect this Duty, is a since, as well as to come unprepared; we ought to do neither. c-acp pc-acp vvi d n1, vbz dt n1, c-acp av c-acp pc-acp vvi j; pns12 vmd pc-acp vdi av-dx. (12) discourse (DIV1) 413 Page 271
2258 You therefore who are to come, look to it that you come worthily, lest you be Guilty of the Body and Blood of the Lord; You Therefore who Are to come, look to it that you come worthily, lest you be Guilty of the Body and Blood of the Lord; pn22 av r-crq vbr pc-acp vvi, vvb p-acp pn31 cst pn22 vvb av-j, cs pn22 vbb j pp-f dt n1 cc n1 pp-f dt n1; (12) discourse (DIV1) 414 Page 271
2259 Lest you be Guilty of the Murder of Christ, and of Self-murder at once, by eating and drinking your own Damnation. Ignorant persons, scandalous persons, Hypocrites, and false Pretenders to Religion; Lest you be Guilty of the Murder of christ, and of Self-murder At once, by eating and drinking your own Damnation. Ignorant Persons, scandalous Persons, Hypocrites, and false Pretenders to Religion; cs pn22 vbb j pp-f dt n1 pp-f np1, cc pp-f n1 p-acp a-acp, p-acp vvg cc vvg po22 d n1. j n2, j n2, n2, cc j n2 p-acp n1; (12) discourse (DIV1) 414 Page 272
2260 such as intrude rashly, and come impenitently, with the habitual love of Sin, without true Repentance: such as intrude rashly, and come impenitently, with the habitual love of since, without true Repentance: d c-acp vvi av-j, cc vvb av-jn, p-acp dt j n1 pp-f n1, p-acp j n1: (12) discourse (DIV1) 414 Page 272
2261 All who come ignorantly, or hypocritically; All who come ignorantly, or hypocritically; d r-crq vvb av-j, cc av-j; (12) discourse (DIV1) 414 Page 272
2262 who cannot discern the Lord's Body, or come with a design to cover some secret Lust: who cannot discern the Lord's Body, or come with a Design to cover Some secret Lust: r-crq vmbx vvi dt n1|vbz n1, cc vvb p-acp dt n1 pc-acp vvi d j-jn n1: (12) discourse (DIV1) 414 Page 272
2263 Let these beware, for they come, as it were, with a Knife in their hand, to kill the Redeemer in his own House, to stab him at his own Table, and Crucifie him afresh; Let these beware, for they come, as it were, with a Knife in their hand, to kill the Redeemer in his own House, to stab him At his own Table, and Crucify him afresh; vvb d vvi, c-acp pns32 vvb, c-acp pn31 vbdr, p-acp dt n1 p-acp po32 n1, pc-acp vvi dt n1 p-acp po31 d n1, pc-acp vvi pno31 p-acp po31 d n1, cc vvi pno31 av; (12) discourse (DIV1) 414 Page 272
2264 They are Guilty of his Body and Blood, which in stead of pleading on their behalf for Mercy, will cry against them for Vengeance. They Are Guilty of his Body and Blood, which in stead of pleading on their behalf for Mercy, will cry against them for Vengeance. pns32 vbr j pp-f po31 n1 cc n1, r-crq p-acp n1 pp-f vvg p-acp po32 n1 p-acp n1, vmb vvi p-acp pno32 p-acp n1. (12) discourse (DIV1) 414 Page 272
2265 You will hereupon, I doubt not be glad of a little Advice, and Direction, that you may come worthily, and be duly prepared, that you may avoid so great a hazard. You will hereupon, I doubt not be glad of a little advice, and Direction, that you may come worthily, and be duly prepared, that you may avoid so great a hazard. pn22 vmb av, pns11 vvb xx vbi j pp-f dt j n1, cc n1, cst pn22 vmb vvb av-j, cc vbb av-jn vvn, cst pn22 vmb vvi av j dt n1. (12) discourse (DIV1) 415 Page 272
2266 And because you have many good Books on this Subject that will Assist you in this Matter, I shall only put you in mind of a few Things: As, And Because you have many good Books on this Subject that will Assist you in this Matter, I shall only put you in mind of a few Things: As, cc c-acp pn22 vhb d j n2 p-acp d n-jn cst vmb vvi pn22 p-acp d n1, pns11 vmb av-j vvi pn22 p-acp n1 pp-f dt d n2: c-acp, (12) discourse (DIV1) 415 Page 272
2267 1. That you take some convenient Time for solemn and serious Preparation. They especially should do so, who have never come till now; And they who for some considerable time have neglected it, with whom several Months have past, 1. That you take Some convenient Time for solemn and serious Preparation. They especially should do so, who have never come till now; And they who for Some considerable time have neglected it, with whom several Months have passed, crd cst pn22 vvb d j n1 p-acp j cc j n1. pns32 av-j vmd vdi av, r-crq vhb av vvb p-acp av; cc pns32 r-crq p-acp d j n1 vhb vvn pn31, p-acp ro-crq j n2 vhb vvn, (12) discourse (DIV1) 416 Page 273
2268 since they have been at the Lord's Table; Either through their own Neglect, which they must Repent of, or for want of Opportunity. since they have been At the Lord's Table; Either through their own Neglect, which they must repent of, or for want of Opportunity. c-acp pns32 vhb vbn p-acp dt n1|vbz n1; av-d p-acp po32 d vvi, r-crq pns32 vmb vvi pp-f, cc p-acp n1 pp-f n1. (12) discourse (DIV1) 416 Page 273
2269 God expected and required solemn Preparation, for the Passover Feast, Exod, 19.10. He doth so for this Feast, upon Christ our Passover, sacrificed for us. God expected and required solemn Preparation, for the Passover Feast, Exod, 19.10. He does so for this Feast, upon christ our Passover, sacrificed for us. np1 vvd cc vvd j n1, p-acp dt np1 n1, j, crd. pns31 vdz av p-acp d n1, p-acp np1 po12 np1, vvn p-acp pno12. (12) discourse (DIV1) 416 Page 273
2270 Therefore take some time to consider what you are about to undertake, Beg of God a prepared Heart; Therefore take Some time to Consider what you Are about to undertake, Beg of God a prepared Heart; av vvi d n1 pc-acp vvi r-crq pn22 vbr a-acp pc-acp vvi, vvb pp-f np1 dt j-vvn n1; (12) discourse (DIV1) 416 Page 273
2271 and by Reading, Meditation, and Prayer, endeavour to bring your Spirits into a suitable Frame for such solemn Work. He brought me into his Banquetting-house. and by Reading, Meditation, and Prayer, endeavour to bring your Spirits into a suitable Frame for such solemn Work. He brought me into his Banqueting house. cc p-acp vvg, n1, cc n1, vvb pc-acp vvi po22 n2 p-acp dt j n1 p-acp d j n1. pns31 vvd pno11 p-acp po31 n1. (12) discourse (DIV1) 416 Page 273
2272 Christ himself, by his Spirit, must lead his own Guests to his own Table; christ himself, by his Spirit, must led his own Guests to his own Table; np1 px31, p-acp po31 n1, vmb vvi po31 d n2 p-acp po31 d n1; (12) discourse (DIV1) 416 Page 273
2273 He must awaken and excite all those Graces that are to be exercised in this Feast. Therefore beg a prepared Heart, and do what you can by other means to endeavour it. He must awaken and excite all those Graces that Are to be exercised in this Feast. Therefore beg a prepared Heart, and do what you can by other means to endeavour it. pns31 vmb vvi cc vvb d d n2 cst vbr pc-acp vbi vvn p-acp d n1. av vvi dt j-vvn n1, cc vdb r-crq pn22 vmb p-acp j-jn n2 pc-acp vvi pn31. (12) discourse (DIV1) 416 Page 273
2274 2. Renew your Repentance for all the Sins of your Life. 2. Renew your Repentance for all the Sins of your Life. crd vvb po22 n1 p-acp d dt n2 pp-f po22 n1. (12) discourse (DIV1) 417 Page 274
2275 Do not come with filthy Hearts and Hands to the Table of the Lord, no more than you would in filthy Rags to a great Man's Table. Do not come with filthy Hearts and Hands to the Table of the Lord, no more than you would in filthy Rags to a great Man's Table. vdb xx vvi p-acp j n2 cc n2 p-acp dt n1 pp-f dt n1, av-dx dc cs pn22 vmd p-acp j n2 p-acp dt j ng1 n1. (12) discourse (DIV1) 417 Page 274
2276 Lay aside all Filthiness, and Superfluity of Naughtiness; Lay aside all Filthiness, and Superfluity of Naughtiness; vvd av d n1, cc n1 pp-f n1; (12) discourse (DIV1) 417 Page 274
2277 Purge out the Old Leaven of Hypocricy and Malice, of Ignorance, or Envy, and Wickedness of every sort; Purge out the Old Leaven of Hypocrisy and Malice, of Ignorance, or Envy, and Wickedness of every sort; vvb av dt j n1 pp-f n1 cc n1, pp-f n1, cc n1, cc n1 pp-f d n1; (12) discourse (DIV1) 417 Page 274
2278 that you may come with penitent, humbled Hearts, and so with a thankful, receptive Frame, consenting to all the Claims, and Purposes of this Ordinance. that you may come with penitent, humbled Hearts, and so with a thankful, receptive Frame, consenting to all the Claims, and Purposes of this Ordinance. cst pn22 vmb vvi p-acp j-jn, j-vvn n2, cc av p-acp dt j, j n1, vvg p-acp d dt n2, cc n2 pp-f d n1. (12) discourse (DIV1) 417 Page 274
2279 3. Therefore Examine your selves afresh, that you may thus come. Review the State of your Souls, see how it hath been, 3. Therefore Examine your selves afresh, that you may thus come. Review the State of your Souls, see how it hath been, crd av vvb po22 n2 av, cst pn22 vmb av vvn. np1 dt n1 pp-f po22 n2, vvb c-crq pn31 vhz vbn, (12) discourse (DIV1) 418 Page 274
2280 and is with you, as to Heart, and Life, State, and Frame. Let a man examine himself, and so let him eat, 1 Cor. 11.28. and is with you, as to Heart, and Life, State, and Frame. Let a man examine himself, and so let him eat, 1 Cor. 11.28. cc vbz p-acp pn22, c-acp p-acp n1, cc n1, n1, cc vvi. vvb dt n1 vvb px31, cc av vvb pno31 vvi, vvn np1 crd. (12) discourse (DIV1) 418 Page 274
2281 Examine your selves about your Knowledge, and your Faith, to understand the meaning, and the very mystery of this Table; that you may firmly Assent to, Examine your selves about your Knowledge, and your Faith, to understand the meaning, and the very mystery of this Table; that you may firmly Assent to, vvb po22 n2 p-acp po22 n1, cc po22 n1, pc-acp vvi dt n1, cc dt j n1 pp-f d n1; cst pn22 vmb av-j vvi p-acp, (12) discourse (DIV1) 418 Page 274
2282 and heartily believe, what is Represented, and exhibited here; and heartily believe, what is Represented, and exhibited Here; cc av-j vvi, q-crq vbz vvn, cc vvn av; (12) discourse (DIV1) 418 Page 274
2283 And have right Apprehensions of those Doctrines, that Explain this Ordinance, as concerning our State of Apostacy, concerning the Method of our Recovery by Christ, and our Faith in him, as Teacher, Saviour, and Lord, in all his Offices. The like might be said concerning Repentance, or Godly Sorrow for Sin, hatred of it, and hearty forsaking of it; And have right Apprehensions of those Doctrines, that Explain this Ordinance, as Concerning our State of Apostasy, Concerning the Method of our Recovery by christ, and our Faith in him, as Teacher, Saviour, and Lord, in all his Offices. The like might be said Concerning Repentance, or Godly Sorrow for since, hatred of it, and hearty forsaking of it; cc vhb j-jn n2 pp-f d n2, cst vvi d n1, p-acp vvg po12 n1 pp-f n1, vvg dt n1 pp-f po12 n1 p-acp np1, cc po12 n1 p-acp pno31, p-acp n1, n1, cc n1, p-acp d po31 n2. dt av-j vmd vbi vvn vvg n1, cc j n1 p-acp n1, n1 pp-f pn31, cc j vvg pp-f pn31; (12) discourse (DIV1) 418 Page 275
2284 Whether you can penitently, believingly, seal back your part of the Covenant, (when God sets the Broad Seal of Heaven unto his part; Whither you can penitently, believingly, seal back your part of the Covenant, (when God sets the Broad Seal of Heaven unto his part; cs pn22 vmb av-jn, av-vvg, vvb av po22 n1 pp-f dt n1, (c-crq np1 vvz dt j n1 pp-f n1 p-acp po31 n1; (12) discourse (DIV1) 418 Page 275
2285 ) when he says, I will be thy God, and I will remember thy sins no more; ) when he Says, I will be thy God, and I will Remember thy Sins no more; ) c-crq pns31 vvz, pns11 vmb vbi po21 n1, cc pns11 vmb vvi po21 n2 av-dx av-dc; (12) discourse (DIV1) 418 Page 275
2286 I will, with my Christ, freely give thee all things: I will, with my christ, freely give thee all things: pns11 vmb, p-acp po11 np1, av-j vvb pno21 d n2: (12) discourse (DIV1) 418 Page 275
2287 This I promise, this I seal to every of you, says God, I here deliver it as my Act and Deed. Now can you seal back your part of the Covenant? Lord, I will be thine, henceforth I desire, This I promise, this I seal to every of you, Says God, I Here deliver it as my Act and Deed. Now can you seal back your part of the Covenant? Lord, I will be thine, henceforth I desire, d pns11 vvb, d pns11 vvb p-acp d pp-f pn22, vvz np1, pns11 av vvi pn31 p-acp po11 n1 cc n1 av vmb pn22 vvi av po22 n1 pp-f dt n1? n1, pns11 vmb vbi png21, av pns11 vvb, (12) discourse (DIV1) 418 Page 275
2288 and resolve to be entirely thine, thy sealed Fountain, thy sealed Garden; I engage henceforward to be the Lord's; and resolve to be entirely thine, thy sealed Fountain, thy sealed Garden; I engage henceforward to be the Lord's; cc vvb pc-acp vbi av-j png21, po21 j-vvn n1, po21 j-vvn n1; pns11 vvb av pc-acp vbi dt ng1; (12) discourse (DIV1) 418 Page 275
2289 This I deliver as my Act and Deed. This I deliver as my Act and Deed. d pns11 vvb p-acp po11 n1 cc n1 (12) discourse (DIV1) 418 Page 275
2290 In a word, Examine your selves, Do you believe the Gospel of Christ to be true, In a word, Examine your selves, Do you believe the Gospel of christ to be true, p-acp dt n1, vvb po22 n2, vdb pn22 vvi dt n1 pp-f np1 pc-acp vbi j, (12) discourse (DIV1) 419 Page 275
2291 and heartily consent to the Doctrines of it? Do you resolve to be Governed by Christ as your Lord, and consent to the Terms of his Gospel? Do you take him for your only Saviour, and look for all your Acceptance with God, and hope of Pardon, and heartily consent to the Doctrines of it? Do you resolve to be Governed by christ as your Lord, and consent to the Terms of his Gospel? Do you take him for your only Saviour, and look for all your Acceptance with God, and hope of Pardon, cc av-j vvi p-acp dt n2 pp-f pn31? vdb pn22 vvi pc-acp vbi vvn p-acp np1 p-acp po22 n1, cc n1 p-acp dt n2 pp-f po31 n1? vdb pn22 vvi pno31 p-acp po22 j n1, cc vvb p-acp d po22 n1 p-acp np1, cc n1 pp-f n1, (12) discourse (DIV1) 419 Page 275
2292 and Life, only for his sake, and upon his Account? Do you consider the Vow you made in Baptism, of Fidelity to Christ, and resolve to be true to it? Do you here seriously Renew it, and will you now again promise Faithfulness to him, to your Lifes end? Do you value his Favour, and Grace above all things? and come to remember his dying Love, and receive the Communications of the purchased Spirit, with this Desire, Design, and Hope, That you may love him, and Life, only for his sake, and upon his Account? Do you Consider the Voelli you made in Baptism, of Fidis to christ, and resolve to be true to it? Do you Here seriously Renew it, and will you now again promise Faithfulness to him, to your Life's end? Do you valve his Favour, and Grace above all things? and come to Remember his dying Love, and receive the Communications of the purchased Spirit, with this Desire, Design, and Hope, That you may love him, cc n1, av-j p-acp po31 n1, cc p-acp po31 vvb? vdb pn22 vvi dt vvb pn22 vvd p-acp n1, pp-f n1 p-acp np1, cc vvb pc-acp vbi j p-acp pn31? vdb pn22 av av-j vvb pn31, cc vmb pn22 av av vvb n1 p-acp pno31, p-acp po22 ng1 n1? vdb pn22 vvi po31 n1, cc n1 p-acp d n2? cc vvb pc-acp vvi po31 j-vvg n1, cc vvb dt n2 pp-f dt j-vvn n1, p-acp d vvb, n1, cc n1, cst pn22 vmb vvi pno31, (12) discourse (DIV1) 419 Page 276
2293 and obey him better, and that you may live in Love, and Charity towards your Brethren, and all Mankind, &c. 4. Look to the Inward part of the Ordinance, and labour to Appropriate, and Apply Christ to your selves. and obey him better, and that you may live in Love, and Charity towards your Brothers, and all Mankind, etc. 4. Look to the Inward part of the Ordinance, and labour to appropriate, and Apply christ to your selves. cc vvi pno31 av-jc, cc cst pn22 vmb vvi p-acp n1, cc n1 p-acp po22 n2, cc d n1, av crd n1 p-acp dt j n1 pp-f dt n1, cc n1 p-acp j, cc vvb np1 p-acp po22 n2. (12) discourse (DIV1) 419 Page 276
2294 Here is a Covenant confirmed by Sacrifice, by Blood, by the precious blood of Christ; I am called, O my Soul, to feat upon it. Here is a Covenant confirmed by Sacrifice, by Blood, by the precious blood of christ; I am called, Oh my Soul, to feat upon it. av vbz dt n1 vvn p-acp n1, p-acp n1, p-acp dt j n1 pp-f np1; pns11 vbm vvn, uh po11 n1, p-acp n1 p-acp pn31. (12) discourse (DIV1) 420 Page 276
2295 This Blood was shed to Reconcile me to God, I will drink of it in token of such a Reconciliation made, This Blood was shed to Reconcile me to God, I will drink of it in token of such a Reconciliation made, d n1 vbds vvn pc-acp vvi pno11 p-acp np1, pns11 vmb vvi pp-f pn31 p-acp n1 pp-f d dt n1 vvd, (12) discourse (DIV1) 420 Page 276
2296 as a Testimony that I have Recieved the Atonement made by that Blood. My Body was broken for you, says Christ, Take, and eat it. as a Testimony that I have Received the Atonement made by that Blood. My Body was broken for you, Says christ, Take, and eat it. c-acp dt n1 cst pns11 vhb vvn dt n1 vvn p-acp d n1. po11 n1 vbds vvn p-acp pn22, vvz np1, vvb, cc vvi pn31. (12) discourse (DIV1) 420 Page 276
2297 My Blood was shed for you, Take, and drink it. My Blood was shed for you, Take, and drink it. po11 n1 vbds vvn p-acp pn22, vvb, cc vvi pn31. (12) discourse (DIV1) 420 Page 276
2298 Apply it to your selves, every one to his own Soul, saying, He loved me, and gave himself for me. Apply it to your selves, every one to his own Soul, saying, He loved me, and gave himself for me. vvb pn31 p-acp po22 n2, d pi p-acp po31 d n1, vvg, pns31 vvd pno11, cc vvd px31 p-acp pno11. (12) discourse (DIV1) 420 Page 276
2299 5. Endeavour to fix your Purposes and Resolutions of faithful Adherence to Christ, whatever it cost you. 5. Endeavour to fix your Purposes and Resolutions of faithful Adherence to christ, whatever it cost you. crd n1 pc-acp vvi po22 n2 cc n2 pp-f j n1 p-acp np1, r-crq pn31 vvd pn22. (12) discourse (DIV1) 421 Page 277
2300 Tell him that you distrust your selves, and are afraid of Temptation. Tell him in Prayer, You are almost ashamed to come to his Table, you are such vile unworthy Sinners, Tell him that you distrust your selves, and Are afraid of Temptation. Tell him in Prayer, You Are almost ashamed to come to his Table, you Are such vile unworthy Sinners, vvb pno31 cst pn22 vvb po22 n2, cc vbr j pp-f n1. vvb pno31 p-acp n1, pn22 vbr av j pc-acp vvi p-acp po31 n1, pn22 vbr d j j n2, (12) discourse (DIV1) 421 Page 277
2301 and are afraid you shall not keep the Covenant, that now again you desire to renew: and Are afraid you shall not keep the Covenant, that now again you desire to renew: cc vbr j pn22 vmb xx vvi dt n1, cst av av pn22 vvb pc-acp vvi: (12) discourse (DIV1) 421 Page 277
2302 But bewail your selves, as sensible of your sins, and weary of them. But bewail your selves, as sensible of your Sins, and weary of them. cc-acp vvb po22 n2, c-acp j pp-f po22 n2, cc j pp-f pno32. (12) discourse (DIV1) 421 Page 277
2303 Tell him, that you hate them, and resolve against them, or else you durst not have the face to ask forgiveness, Tell him, that you hate them, and resolve against them, or Else you durst not have the face to ask forgiveness, vvb pno31, cst pn22 vvb pno32, cc vvi p-acp pno32, cc av pn22 vvd xx vhi dt n1 pc-acp vvi n1, (12) discourse (DIV1) 421 Page 277
2304 and receive the Seal of it. Therefore Resign your selves into his Hands: Beg that the Holy Spirit would take possession of you, that you may not backslide, and receive the Seal of it. Therefore Resign your selves into his Hands: Beg that the Holy Spirit would take possession of you, that you may not backslide, cc vvi dt n1 pp-f pn31. av vvb po22 n2 p-acp po31 n2: vvb cst dt j n1 vmd vvi n1 pp-f pn22, cst pn22 vmb xx vvi, (12) discourse (DIV1) 421 Page 277
2305 and wander as you have done. and wander as you have done. cc vvi c-acp pn22 vhb vdn. (12) discourse (DIV1) 421 Page 277
2306 Tell him, that you renounce all Confederacy with his Enemies, you would fain be more stedfast in the way of the Lord: Tell him, that you renounce all Confederacy with his Enemies, you would fain be more steadfast in the Way of the Lord: vvb pno31, cst pn22 vvb d n1 p-acp po31 n2, pn22 vmd av-j vbi av-dc j p-acp dt n1 pp-f dt n1: (12) discourse (DIV1) 421 Page 277
2307 It is the desire of your Souls that you may not violate this Covenant; but having sworn, that you may perform it, to keep his Righteous Judgments; It is the desire of your Souls that you may not violate this Covenant; but having sworn, that you may perform it, to keep his Righteous Judgments; pn31 vbz dt n1 pp-f po22 n2 cst pn22 vmb xx vvi d n1; cc-acp vhg vvn, cst pn22 vmb vvi pn31, pc-acp vvi po31 j n2; (12) discourse (DIV1) 421 Page 277
2308 and that you hope you are ready, through his Grace strengthning you, to do, and suffer any thing for him. and that you hope you Are ready, through his Grace strengthening you, to do, and suffer any thing for him. cc cst pn22 vvb pn22 vbr j, p-acp po31 n1 vvg pn22, pc-acp vdi, cc vvi d n1 p-acp pno31. (12) discourse (DIV1) 421 Page 277
2309 Therefore penitently, and humbly offer up your selves to be his for ever; saying, Lord, I present thee with what thou hast so dearly bought: Therefore penitently, and humbly offer up your selves to be his for ever; saying, Lord, I present thee with what thou hast so dearly bought: av av-jn, cc av-j vvi a-acp po22 n2 pc-acp vbi po31 p-acp av; vvg, n1, pns11 vvb pno21 p-acp r-crq pns21 vh2 av av-jn vvn: (12) discourse (DIV1) 422 Page 278
2310 And here without reserve, I give up my self to be Thine. And Here without reserve, I give up my self to be Thine. cc av p-acp vvi, pns11 vvb a-acp po11 n1 pc-acp vbi png21. (12) discourse (DIV1) 422 Page 278
2311 O do not reject a broken, and contrite Heart, that desires to be employed, and used as may best please, and serve thee. Lord! Oh do not reject a broken, and contrite Heart, that Desires to be employed, and used as may best please, and serve thee. Lord! uh vdb xx vvi dt j-vvn, cc j n1, cst vvz pc-acp vbi vvn, cc vvn c-acp vmb av-js vvi, cc vvi pno21. n1! (12) discourse (DIV1) 422 Page 278
2312 I am nothing, I have nothing, I can do nothing, I deserve nothing, I desire nothing; I am nothing, I have nothing, I can do nothing, I deserve nothing, I desire nothing; pns11 vbm pix, pns11 vhb pix, pns11 vmb vdi pix, pns11 vvb pix, pns11 vvb pix; (12) discourse (DIV1) 422 Page 278
2313 but to love thee better, to be more filled with thy Grace, to partake more of thine Image, to be enabled to honour thee now, and enjoy thee for ever. but to love thee better, to be more filled with thy Grace, to partake more of thine Image, to be enabled to honour thee now, and enjoy thee for ever. cc-acp pc-acp vvi pno21 av-jc, pc-acp vbi av-dc vvn p-acp po21 n1, pc-acp vvi dc pp-f po21 n1, pc-acp vbi vvn pc-acp vvi pno21 av, cc vvb pno21 p-acp av. (12) discourse (DIV1) 422 Page 278
2314 Grant me this, Lord, and do with me what thou wilt. Grant me this, Lord, and do with me what thou wilt. n1 pno11 d, n1, cc vdb p-acp pno11 r-crq pns21 vm2. (12) discourse (DIV1) 422 Page 278
2315 Accept the Sacrifice I make of my self unto thee, of Soul and Body, of all I have, without any Exception or Reserve, to thy holy will and pleasure. Accept the Sacrifice I make of my self unto thee, of Soul and Body, of all I have, without any Exception or Reserve, to thy holy will and pleasure. vvb dt n1 pns11 vvb pp-f po11 n1 p-acp pno21, pp-f n1 cc n1, pp-f d pns11 vhb, p-acp d n1 cc vvi, p-acp po21 j n1 cc n1. (12) discourse (DIV1) 422 Page 278
2316 Lastly, After all this, Remember that Thanksgiving and Joy, is a principal part of our Work at this Table. Let our Souls, Lastly, After all this, remember that Thanksgiving and Joy, is a principal part of our Work At this Table. Let our Souls, ord, p-acp d d, vvb d n1 cc n1, vbz dt j-jn n1 pp-f po12 n1 p-acp d n1. vvb po12 n2, (12) discourse (DIV1) 423 Page 278
2317 and all that is within us then praise the Lord, giving Thanks to the Father of Mercies, for this unspeakable Gift; and all that is within us then praise the Lord, giving Thanks to the Father of mercies, for this unspeakable Gift; cc d cst vbz p-acp pno12 av vvb dt n1, vvg n2 p-acp dt n1 pp-f n2, p-acp d j n1; (12) discourse (DIV1) 423 Page 278
2318 Blessing the God and Father of our Lord Jesus Christ, for all the Riches of his Grace in him. Blessing the God and Father of our Lord jesus christ, for all the Riches of his Grace in him. vvg dt np1 cc n1 pp-f po12 n1 np1 np1, p-acp d dt n2 pp-f po31 n1 p-acp pno31. (12) discourse (DIV1) 423 Page 278
2319 The very Name of this Sacrament, the Eucharist, imports this, That Thanksgiving is our principal Work. The very Name of this Sacrament, the Eucharist, imports this, That Thanksgiving is our principal Work. dt j n1 pp-f d n1, dt n1, vvz d, cst n1 vbz po12 j-jn vvi. (12) discourse (DIV1) 423 Page 279
2320 He took the Bread, and he took the Cup, and he gave Thanks, say the Evangelists, indifferently of the one, He took the Bred, and he took the Cup, and he gave Thanks, say the Evangelists, indifferently of the one, pns31 vvd dt n1, cc pns31 vvd dt n1, cc pns31 vvd n2, vvb dt n2, av-j pp-f dt crd, (12) discourse (DIV1) 423 Page 279
2321 and of the other, Blessing, and Giving of Thanks, being the same. and of the other, Blessing, and Giving of Thanks, being the same. cc pp-f dt n-jn, n1, cc vvg pp-f n2, vbg dt d. (12) discourse (DIV1) 423 Page 279
2322 This Food is hallowed by Thanksgiving, and if ever the High Praises of God should be in our Mouths, it ought to be so upon this Occasion. This Food is hallowed by Thanksgiving, and if ever the High Praises of God should be in our Mouths, it ought to be so upon this Occasion. d n1 vbz vvn p-acp n1, cc cs av dt j n2 pp-f np1 vmd vbi p-acp po12 n2, pn31 vmd pc-acp vbi av p-acp d n1. (12) discourse (DIV1) 423 Page 279
2323 Praising God for parting with his only Son, not sparing him, that we might be spared. Praising God for parting with his only Son, not sparing him, that we might be spared. vvg np1 p-acp vvg p-acp po31 j n1, xx vvg pno31, cst pns12 vmd vbi vvn. (12) discourse (DIV1) 423 Page 279
2324 Thanking our Lord Redeemer, for leaving the Right Hand of his Father, and the Glory of Heaven, to come and Tabernacle amongst us, Thanking our Lord Redeemer, for leaving the Right Hand of his Father, and the Glory of Heaven, to come and Tabernacle among us, vvg po12 n1 n1, p-acp vvg dt j-jn n1 pp-f po31 n1, cc dt n1 pp-f n1, pc-acp vvi cc n1 p-acp pno12, (12) discourse (DIV1) 423 Page 279
2325 and take our Nature, and Dye for us. and take our Nature, and Die for us. cc vvb po12 n1, cc vvi p-acp pno12. (12) discourse (DIV1) 423 Page 279
2326 Lord Jesus! Who are we? What am I? that thou shouldst part with the Glory of Heaven, Lord jesus! Who Are we? What am I? that thou Shouldst part with the Glory of Heaven, n1 np1! q-crq vbr pns12? q-crq vbm pns11? cst pns21 vmd2 vvi p-acp dt n1 pp-f n1, (12) discourse (DIV1) 423 Page 279
2327 and part with thine own Life, upon the accursed Tree, for such a Wretch as I am? Was I dearer to thee, and part with thine own Life, upon the accursed Tree, for such a Wretch as I am? Was I Dearer to thee, cc n1 p-acp po21 d n1, p-acp dt j-vvn n1, p-acp d dt n1 c-acp pns11 vbm? vbds pns11 jc-jn pc-acp pno21, (12) discourse (DIV1) 423 Page 279
2328 than thine own Heart-blood, that thou didst freely shed it upon the Cross for me? How Amazing is thy Love! than thine own Heart blood, that thou didst freely shed it upon the Cross for me? How Amazing is thy Love! cs po21 d n1, cst pns21 vdd2 av-j vvi pn31 p-acp dt n1 p-acp pno11? q-crq j-vvg vbz po21 n1! (12) discourse (DIV1) 423 Page 279
2329 How do I rejoyce in it! With what Thankfulness do I reremember it! How am I ashamed of my self, that I love thee no more! How do I rejoice in it! With what Thankfulness do I reremember it! How am I ashamed of my self, that I love thee no more! q-crq vdb pns11 vvi p-acp pn31! p-acp r-crq n1 vdb pns11 vvb pn31! c-crq vbm pns11 j pp-f po11 n1, cst pns11 vvb pno21 av-dx av-dc! (12) discourse (DIV1) 423 Page 279
2330 O that I might feel the Constraints of thine Endearing Love! to warm, and quicken my cold, and dead Heart; O that I might feel the Constraints of thine Endearing Love! to warm, and quicken my cold, and dead Heart; sy cst pns11 vmd vvi dt n2 pp-f po21 vvg n1! pc-acp vvi, cc vvb po11 n-jn, cc j n1; (12) discourse (DIV1) 423 Page 279
2331 that so I might speak thy Praise? And let Heaven and Earth, and Angels and Men, that so I might speak thy Praise? And let Heaven and Earth, and Angels and Men, cst av pns11 vmd vvi po21 n1? cc vvb n1 cc n1, cc n2 cc n2, (12) discourse (DIV1) 423 Page 280
2332 for ever Extol thy Matchless Grace, and Love, which passeth Knowledge, but calls for Everlasting Thanksgiving. for ever Extol thy Matchless Grace, and Love, which passes Knowledge, but calls for Everlasting Thanksgiving. c-acp av vvi po21 j n1, cc n1, r-crq vvz n1, cc-acp vvz p-acp j n1. (12) discourse (DIV1) 423 Page 280
2333 With such a Frame as this, let us endeavour to Come, and we shall find that His Banner over us will be Love. THE END. With such a Frame as this, let us endeavour to Come, and we shall find that His Banner over us will be Love. THE END. p-acp d dt n1 c-acp d, vvb pno12 vvi pc-acp vvi, cc pns12 vmb vvi d po31 n1 p-acp pno12 vmb vbi n1. dt vvb. (12) discourse (DIV1) 424 Page 280
2334 The Eighth Discourse, AFTER THE Lord's Supper. From St. JOHN xx. 27, 28. Then said he unto Thomas, Reach hither thy Finger, and behold my Hands; The Eighth Discourse, AFTER THE Lord's Supper. From Saint JOHN xx. 27, 28. Then said he unto Thomas, Reach hither thy Finger, and behold my Hands; dt ord n1, p-acp dt ng1 n1. p-acp n1 np1 av. crd, crd av vvd pns31 p-acp np1, vvb av po21 n1, cc vvb po11 n2; (13) discourse (DIV1) 424 Page 281
2335 and reach hither thy Hand, and thrust it into my Side, and be not faithless, but believing. and reach hither thy Hand, and thrust it into my Side, and be not faithless, but believing. cc vvb av po21 n1, cc vvd pn31 p-acp po11 n1, cc vbb xx j, cc-acp vvg. (13) discourse (DIV1) 425 Page 281
2336 And Thomas answered and said unto him, My Lord, and my God. And Thomas answered and said unto him, My Lord, and my God. cc np1 vvd cc vvd p-acp pno31, po11 n1, cc po11 n1. (13) discourse (DIV1) 426 Page 281
2337 A Strange and surprizing Spectacle, to see an Apostle of our Lord carry it like an Infidel, an Ʋnbeliever; To behold one of the Twelve, that was to spread the Faith of Christ throughout the Universe, to want that Faith, which he was to perswade others to. A Strange and surprising Spectacle, to see an Apostle of our Lord carry it like an Infidel, an Ʋnbeliever; To behold one of the Twelve, that was to spread the Faith of christ throughout the Universe, to want that Faith, which he was to persuade Others to. dt j cc j-vvg n1, pc-acp vvi dt n1 pp-f po12 n1 vvi pn31 av-j dt n1, dt n1; pc-acp vvi crd pp-f dt crd, cst vbds pc-acp vvi dt n1 pp-f np1 p-acp dt n1, pc-acp vvi d n1, r-crq pns31 vbds pc-acp vvi n2-jn p-acp. (13) discourse (DIV1) 427 Page 281
2338 To hear the great Article of the Resurrection, one of the most deeply Fundamental Articles of the Christian Religion, to be obstinately denied by those Lips, that were to Publish the Gospel of Christ: To hear the great Article of the Resurrection, one of the most deeply Fundamental Articles of the Christian Religion, to be obstinately denied by those Lips, that were to Publish the Gospel of christ: p-acp vvi dt j n1 pp-f dt n1, crd pp-f dt av-ds av-jn j n2 pp-f dt njp n1, pc-acp vbi av-j vvn p-acp d n2, cst vbdr pc-acp vvb dt n1 pp-f np1: (13) discourse (DIV1) 427 Page 282
2339 And this as the Sum of it, That he is Risen from the dead. And this as the Sum of it, That he is Risen from the dead. cc d c-acp dt n1 pp-f pn31, cst pns31 vbz vvn p-acp dt j. (13) discourse (DIV1) 427 Page 282
2340 What more likely to scandalize the Weak, to stagger the Faith of many, not yet confirmed Disciples, What more likely to scandalise the Weak, to stagger the Faith of many, not yet confirmed Disciples, q-crq av-dc j pc-acp vvi dt j, pc-acp vvi dt n1 pp-f d, xx av vvn n2, (13) discourse (DIV1) 427 Page 282
2341 and to hinder the belief of Christ's being Risen, than such an Example of Incredulity in one of his Apostles? and to hinder the belief of Christ's being Risen, than such an Exampl of Incredulity in one of his Apostles? cc pc-acp vvi dt n1 pp-f npg1 vbg vvn, cs d dt n1 pp-f n1 p-acp crd pp-f po31 n2? (13) discourse (DIV1) 427 Page 282
2342 But the permission of such Falls, and the raising a Revenue of Glory to the Redeemer by them, is one of the Secrets of Predestination, that will be Eternally Adored. This is sufficiently manifest in this very Passage, relating to the Apostle Thomas; whose Infidelity, as one of the Ancients observes, has proved as serviceable to Christianity, But the permission of such Falls, and the raising a Revenue of Glory to the Redeemer by them, is one of the Secrets of Predestination, that will be Eternally Adored. This is sufficiently manifest in this very Passage, relating to the Apostle Thomas; whose Infidelity, as one of the Ancients observes, has proved as serviceable to Christianity, p-acp dt n1 pp-f d n2, cc dt vvg dt n1 pp-f n1 p-acp dt n1 p-acp pno32, vbz pi pp-f dt n2-jn pp-f n1, cst vmb vbi av-j vvn. d vbz av-j j p-acp d j n1, vvg p-acp dt n1 np1; rg-crq n1, p-acp crd pp-f dt n2-j vvz, vhz vvn p-acp j p-acp np1, (13) discourse (DIV1) 428 Page 282
2343 as the Faith of the other Apostles. as the Faith of the other Apostles. c-acp dt n1 pp-f dt j-jn n2. (13) discourse (DIV1) 428 Page 282
2344 His Incredulity strengthens our Faith in the Resurrection of our Saviour, as it gave occasion to his Appearing another time for the Cure of his Unbelief: His Incredulity strengthens our Faith in the Resurrection of our Saviour, as it gave occasion to his Appearing Another time for the Cure of his Unbelief: po31 n1 vvz po12 n1 p-acp dt n1 pp-f po12 n1, c-acp pn31 vvd n1 p-acp po31 vvg j-jn n1 p-acp dt vvb pp-f po31 n1: (13) discourse (DIV1) 428 Page 282
2345 And because, after so much Obstinacy, and pertinacious Doubt, he at last yields, and acknowledges the Truth of Christ's Resurrection, And Because, After so much Obstinacy, and pertinacious Doubt, he At last yields, and acknowledges the Truth of Christ's Resurrection, cc c-acp, c-acp av d n1, cc j n1, pns31 p-acp ord vvz, cc vvz dt n1 pp-f npg1 n1, (13) discourse (DIV1) 428 Page 282
2346 and makes a Glorious Confession of his Faith: Whereas, if only a few credulous Men, men of an easie and hasty Faith ▪ had assured us of it, their Testimony had been more liable to suspicion. and makes a Glorious Confessi of his Faith: Whereas, if only a few credulous Men, men of an easy and hasty Faith ▪ had assured us of it, their Testimony had been more liable to suspicion. cc vvz dt j n1 pp-f po31 n1: cs, cs av-j dt d j n2, n2 pp-f dt j cc j n1 ▪ vhd vvn pno12 pp-f pn31, po32 n1 vhd vbn av-dc j p-acp n1. (13) discourse (DIV1) 428 Page 283
2347 The Wisdom of God has Recorded the Faults, and Miscarriages of the Apostles, for our Instruction and Ʋse. These Suns enlighten us, not only by the Lustre of their good Examples, when they shine in Grace and Holiness; but even by their Eclipses too. Their Cowardize, their Rashness, their Presumption, their Unbelief, is of use to be considered. The Wisdom of God has Recorded the Faults, and Miscarriages of the Apostles, for our Instruction and Ʋse. These Suns enlighten us, not only by the Lustre of their good Examples, when they shine in Grace and Holiness; but even by their Eclipses too. Their Cowardice, their Rashness, their Presumption, their Unbelief, is of use to be considered. dt n1 pp-f np1 vhz vvn dt n2, cc n2 pp-f dt n2, p-acp po12 n1 cc av. d n2 vvi pno12, xx av-j p-acp dt n1 pp-f po32 j n2, c-crq pns32 vvb p-acp vvb cc n1; p-acp av p-acp po32 n2 av. po32 n1, po32 n1, po32 n1, po32 n1, vbz pp-f n1 pc-acp vbi vvn. (13) discourse (DIV1) 429 Page 283
2348 Our Heavenly Physician Extracts some of the best Medicines, out of the most deadly Poyson, to caution, Our Heavenly physician Extracts Some of the best Medicines, out of the most deadly Poison, to caution, po12 j n1 vvz d pp-f dt av-js n2, av pp-f dt av-ds j n1, p-acp n1, (13) discourse (DIV1) 429 Page 283
2349 and warn, and instruct, and Edifie us, by the Miscarriages, and Faults of David, of Peter, of Thomas, and the like. and warn, and instruct, and Edify us, by the Miscarriages, and Faults of David, of Peter, of Thomas, and the like. cc vvi, cc vvi, cc vvb pno12, p-acp dt n2, cc n2 pp-f np1, pp-f np1, pp-f np1, cc dt j. (13) discourse (DIV1) 429 Page 283
2350 Let us therefore view this Passage, and consider what Reflections may be made upon it: And the whole may be comprehended under these Four Heads. Let us Therefore view this Passage, and Consider what Reflections may be made upon it: And the Whole may be comprehended under these Four Heads. vvb pno12 av vvi d n1, cc vvb r-crq n2 vmb vbi vvn p-acp pn31: cc dt j-jn vmb vbi vvn p-acp d crd n2. (13) discourse (DIV1) 430 Page 283
2351 1. The Incredulity of this Apostle, he could not believe, without seeing, & feeling, and having the Testimony of Sense. 1. The Incredulity of this Apostle, he could not believe, without seeing, & feeling, and having the Testimony of Sense. crd dt n1 pp-f d n1, pns31 vmd xx vvi, p-acp vvg, cc vvg, cc vhg dt n1 pp-f n1. (13) discourse (DIV1) 431 Page 283
2352 Except I shall see in his Hands the print of the Nails, and put my Finger into the print of the Nails, Except I shall see in his Hands the print of the Nails, and put my Finger into the print of the Nails, c-acp pns11 vmb vvi p-acp po31 n2 dt n1 pp-f dt n2, cc vvi po11 n1 p-acp dt n1 pp-f dt n2, (13) discourse (DIV1) 431 Page 283
2353 and thrust my Hand into his Side, I will not believe, Verse 25. and thrust my Hand into his Side, I will not believe, Verse 25. cc vvd po11 n1 p-acp po31 n1, pns11 vmb xx vvi, vvb crd (13) discourse (DIV1) 431 Page 284
2354 2. The Condescention and Kindness of Christ, in appearing to him another time, and granting it, Verse 26, 27. 2. The Condescension and Kindness of christ, in appearing to him Another time, and granting it, Verse 26, 27. crd dt n1 cc n1 pp-f np1, p-acp vvg p-acp pno31 j-jn n1, cc vvg pn31, vvb crd, crd (13) discourse (DIV1) 432 Page 284
2355 3. The Cure of his Ʋnbelief, and the Excellent Confession of Faith, which thereupon he makes, Verse 28. And Thomas answered and said unto him, My Lord, and my God. 3. The Cure of his Ʋnbelief, and the Excellent Confessi of Faith, which thereupon he makes, Verse 28. And Thomas answered and said unto him, My Lord, and my God. crd dt vvb pp-f po31 n1, cc dt j n1 pp-f n1, r-crq av pns31 vvz, vvb crd cc np1 vvd cc vvd p-acp pno31, po11 n1, cc po11 n1. (13) discourse (DIV1) 433 Page 284
2356 4. The useful Admonition which our Saviour gives us concerning Faith, that though Thomas having seen him, had believed, 4. The useful Admonition which our Saviour gives us Concerning Faith, that though Thomas having seen him, had believed, crd dt j n1 r-crq po12 n1 vvz pno12 vvg n1, cst cs np1 vhg vvn pno31, vhd vvn, (13) discourse (DIV1) 434 Page 284
2357 yet Rather blessed are they that have not seen, and yet have believed. yet Rather blessed Are they that have not seen, and yet have believed. av av-c vvd vbr pns32 cst vhb xx vvn, cc av vhb vvn. (13) discourse (DIV1) 434 Page 284
2358 1. Concerning the Incredulity of this Apostle, the Evangelist gives us an Account, that on the First Day of the Week, towards Evening, our Lord being Risen from the Dead, early in the Morning, when the Disciples were met together, 1. Concerning the Incredulity of this Apostle, the Evangelist gives us an Account, that on the First Day of the Week, towards Evening, our Lord being Risen from the Dead, early in the Morning, when the Disciples were met together, crd vvg dt n1 pp-f d n1, dt np1 vvz pno12 dt vvb, cst p-acp dt ord n1 pp-f dt n1, p-acp n1, po12 n1 vbg vvn p-acp dt j, av-j p-acp dt n1, c-crq dt n2 vbdr vvn av, (13) discourse (DIV1) 435 Page 284
2359 and had shut the Door for fear of the Jews, Ver. 19. He suddenly presents himself amongst them, saying, Peace be unto you. He assures them of his being Risen from the Dead, imparts to them the Holy Ghost, and gives them a Charge and Commssion, to act as Apostles, in Remitting, and had shut the Door for Fear of the jews, Ver. 19. He suddenly presents himself among them, saying, Peace be unto you. He assures them of his being Risen from the Dead, imparts to them the Holy Ghost, and gives them a Charge and Commission, to act as Apostles, in Remitting, cc vhd vvn dt n1 p-acp n1 pp-f dt np2, np1 crd pns31 av-j vvz px31 p-acp pno32, vvg, n1 vbb p-acp pn22. pns31 vvz pno32 pp-f po31 vbg vvn p-acp dt j, vvz p-acp pno32 dt j n1, cc vvz pno32 dt n1 cc n1, p-acp vvi p-acp n2, p-acp vvg, (13) discourse (DIV1) 435 Page 285
2360 or Retaining Sins. But Thomas, whose Greek Name was Didymus, both signifying Twins, was not present at this Assembly: or Retaining Sins. But Thomas, whose Greek Name was Didymus, both signifying Twins, was not present At this Assembly: cc vvg n2. p-acp np1, rg-crq jp n1 vbds np1, d vvg n2, vbds xx j p-acp d n1: (13) discourse (DIV1) 435 Page 285
2361 But as soon as the other Disciples met him, they tell him, They had seen the Lord, that Mary Magdalen had seen him, that Peter had seen him, But as soon as the other Disciples met him, they tell him, They had seen the Lord, that Marry Magdalen had seen him, that Peter had seen him, cc-acp c-acp av c-acp dt j-jn n2 vvd pno31, pns32 vvb pno31, pns32 vhd vvn dt n1, d vvi np1 vhd vvn pno31, cst np1 vhd vvn pno31, (13) discourse (DIV1) 435 Page 285
2362 and the two Disciples going to Emaus, and then all the Ten, and had full Assurance that he was Risen. This makes little Impression in order to his believing it; and the two Disciples going to Emaus, and then all the Ten, and had full Assurance that he was Risen. This makes little Impression in order to his believing it; cc dt crd n2 vvg p-acp np1, cc av d dt crd, cc vhd j n1 cst pns31 vbds vvn. d vvz j n1 p-acp n1 p-acp po31 vvg pn31; (13) discourse (DIV1) 435 Page 285
2363 for no Eyes will serve him but his own. Though Faith comes by hearing, he professes he would not believe, except he saw; for no Eyes will serve him but his own. Though Faith comes by hearing, he Professes he would not believe, except he saw; c-acp dx n2 vmb vvi pno31 p-acp po31 d. cs n1 vvz p-acp vvg, pns31 vvz pns31 vmd xx vvi, c-acp pns31 vvd; (13) discourse (DIV1) 435 Page 285
2364 Except I see in his hands the print of the Nails, and put my Finger into the prints of the Nails, Except I see in his hands the print of the Nails, and put my Finger into the prints of the Nails, c-acp pns11 vvb p-acp po31 n2 dt n1 pp-f dt n2, cc vvi po11 n1 p-acp dt n2 pp-f dt n2, (13) discourse (DIV1) 435 Page 285
2365 and thrust my Hand into his Side, I will not believe. and thrust my Hand into his Side, I will not believe. cc vvd po11 n1 p-acp po31 n1, pns11 vmb xx vvi. (13) discourse (DIV1) 435 Page 285
2366 O suspicious incredulous Man! Who will be the Loser, if thou wilt not believe? But wherefore dost thou doubt? How is it that so many Eyes and Tongues are not as credible, O suspicious incredulous Man! Who will be the Loser, if thou wilt not believe? But Wherefore dost thou doubt? How is it that so many Eyes and Tongues Are not as credible, np1 j j n1! q-crq vmb vbi dt n1, cs pns21 vm2 xx vvi? p-acp q-crq vd2 pns21 vvi? q-crq vbz pn31 cst av d n2 cc n2 vbr xx p-acp j, (13) discourse (DIV1) 436 Page 285
2367 as thine own Eyes and Hands? Shall the World be Proselyted to the Faith of Christ, upon the Testimony of these Witnesses, as thine own Eyes and Hands? Shall the World be Proselyted to the Faith of christ, upon the Testimony of these Witnesses, c-acp po21 d n2 cc n2? vmb dt n1 vbb vvn p-acp dt n1 pp-f np1, p-acp dt n1 pp-f d n2, (13) discourse (DIV1) 436 Page 285
2368 and wilt not thou Assent? Did not thy Lord foretel his own Death, and Resurrection? Didst thou not hear him declare, that he must be Crucified, and wilt not thou Assent? Did not thy Lord foretell his own Death, and Resurrection? Didst thou not hear him declare, that he must be crucified, cc vm2 xx pns21 vvi? vdd xx po21 n1 vvi po31 d n1, cc n1? vdd2 pns21 xx vvi pno31 vvi, cst pns31 vmb vbi vvn, (13) discourse (DIV1) 436 Page 285
2369 and that afterwards on the Third Day he would Rise again? Is there any thing we Attest concerning his Resurrection, and that afterwards on the Third Day he would Rise again? Is there any thing we Attest Concerning his Resurrection, cc cst av p-acp dt ord n1 pns31 vmd vvi av? vbz a-acp d n1 pns12 vvb vvg po31 n1, (13) discourse (DIV1) 436 Page 286
2370 but what was promised, and foretold? Why may not we be credited in our Report of a Matter of Fact, whereof we have so plain and full an Evidence? What ground is there to disbelieve so many Eye-witnesses: but what was promised, and foretold? Why may not we be credited in our Report of a Matter of Fact, whereof we have so plain and full an Evidence? What ground is there to disbelieve so many Eyewitnesses: cc-acp q-crq vbds vvn, cc vvn? q-crq vmb xx pns12 vbi vvn p-acp po12 n1 pp-f dt n1 pp-f n1, c-crq pns12 vhb av j cc av-j dt n1? q-crq n1 vbz a-acp pc-acp vvi av d n2: (13) discourse (DIV1) 436 Page 286
2371 If there had been none but the Women, who saw him, yet having themselves seen him, their Testimony in that case might have been credited: If there had been none but the Women, who saw him, yet having themselves seen him, their Testimony in that case might have been credited: cs pc-acp vhd vbn pix p-acp dt n2, r-crq vvd pno31, av vhg px32 vvn pno31, po32 n1 p-acp d n1 vmd vhi vbn vvn: (13) discourse (DIV1) 436 Page 286
2372 But here are Ten Disciples that say, We have seen the Lord. But Here Are Ten Disciples that say, We have seen the Lord. cc-acp av vbr crd n2 cst vvb, pns12 vhb vvn dt n1. (13) discourse (DIV1) 436 Page 286
2373 Had they been Ten Strangers, there were little reason to Reject the Testimony of Ten Persons, to one Point which they had the Testimony of Sense to assure them of: Had they been Ten Strangers, there were little reason to Reject the Testimony of Ten Persons, to one Point which they had the Testimony of Sense to assure them of: vhd pns32 vbn crd n2, a-acp vbdr j n1 pc-acp vvi dt n1 pp-f crd n2, p-acp crd n1 r-crq pns32 vhd dt n1 pp-f n1 pc-acp vvi pno32 a-acp: (13) discourse (DIV1) 436 Page 286
2374 But here are Ten of thy Companions, and Brethren, and Apostles, of whose Capacity, and Probity, But Here Are Ten of thy Sodales, and Brothers, and Apostles, of whose Capacity, and Probity, cc-acp av vbr crd pp-f po21 n2, cc n2, cc n2, pp-f r-crq n1, cc n1, (13) discourse (DIV1) 436 Page 286
2375 and Faithfulness, thou canst not doubt: And they all agree in this Testim••y ▪ We have seen the Lord. and Faithfulness, thou Canst not doubt: And they all agree in this Testim••y ▪ We have seen the Lord. cc n1, pns21 vm2 xx vvi: cc pns32 d vvi p-acp d n1 ▪ pns12 vhb vvn dt n1. (13) discourse (DIV1) 436 Page 286
2376 Shall every Word be established in the Mouth of two or three Witnesses, as says Moses, and wilt thou not believe, Shall every Word be established in the Mouth of two or three Witnesses, as Says Moses, and wilt thou not believe, vmb d n1 vbi vvn p-acp dt n1 pp-f crd cc crd n2, c-acp vvz np1, cc vm2 pns21 xx vvi, (13) discourse (DIV1) 436 Page 286
2377 when the Number is so much greace? No, except I see the print of the Nails, &c. I will not believe. when the Number is so much greace? No, except I see the print of the Nails, etc. I will not believe. c-crq dt n1 vbz av d n1? uh-dx, c-acp pns11 vvb dt n1 pp-f dt n2, av pns11 vmb xx vvi. (13) discourse (DIV1) 436 Page 287
2378 In this Ʋnreasonable Distrust, and Sullen Ʋnbelief, he continues for a whole week; In this Ʋnreasonable Distrust, and Sullen Ʋnbelief, he continues for a Whole Week; p-acp d j n1, cc j n1, pns31 vvz p-acp dt j-jn n1; (13) discourse (DIV1) 437 Page 287
2379 obstinately professing, That, without such an unreasonable Condescension of Christ, to convince his very Senses, that he will not acknowledge his being Risen. obstinately professing, That, without such an unreasonable Condescension of christ, to convince his very Senses, that he will not acknowledge his being Risen. av-j vvg, cst, p-acp d dt j n1 pp-f np1, pc-acp vvi po31 j n2, cst pns31 vmb xx vvi po31 vbg vvn. (13) discourse (DIV1) 437 Page 287
2380 It is strange, that one of the Twelve, an Apostle of our Lord, after Three Years Conversation in his Family, should be so Incredulous, as to believe nothing but what he saw; It is strange, that one of the Twelve, an Apostle of our Lord, After Three years Conversation in his Family, should be so Incredulous, as to believe nothing but what he saw; pn31 vbz j, cst pi pp-f dt crd, dt n1 pp-f po12 n1, p-acp crd n2 n1 p-acp po31 n1, vmd vbi av j, a-acp pc-acp vvi pix cc-acp r-crq pns31 vvd; (13) discourse (DIV1) 437 Page 287
2381 and that he should refuse to believe on such ample Testimony; and that he should refuse to believe on such ample Testimony; cc cst pns31 vmd vvi pc-acp vvi p-acp d j n1; (13) discourse (DIV1) 437 Page 287
2382 especially when it was an Article that Abraham, Isaac and Jacob, Job, and David, believed concerning the Messiah, whom they never saw. especially when it was an Article that Abraham, Isaac and Jacob, Job, and David, believed Concerning the Messiah, whom they never saw. av-j c-crq pn31 vbds dt n1 cst np1, np1 cc np1, np1, cc np1, vvd vvg dt np1, ro-crq pns32 av-x vvd. (13) discourse (DIV1) 437 Page 287
2383 It is the more surprizing too in this Apostle, because he had not only been eminently called by Christ, and long conversed with him, been brought up in his Company, It is the more surprising too in this Apostle, Because he had not only been eminently called by christ, and long conversed with him, been brought up in his Company, pn31 vbz dt av-dc j-vvg av p-acp d n1, c-acp pns31 vhd xx av-j vbi av-j vvn p-acp np1, cc av-j vvn p-acp pno31, vbn vvn a-acp p-acp po31 n1, (13) discourse (DIV1) 438 Page 287
2384 and was one of his House; and was one of his House; cc vbds crd pp-f po31 n1; (13) discourse (DIV1) 438 Page 287
2385 but on a former Occasion, this Apostle had declared more zeal than the Rest of them; but on a former Occasion, this Apostle had declared more zeal than the Rest of them; cc-acp p-acp dt j n1, d n1 vhd vvn dc n1 cs dt n1 pp-f pno32; (13) discourse (DIV1) 438 Page 287
2386 when they Hesitated concerning the Proposal Christ made, of his going into Judea to raise Lazarus, upon the account of the hatred of the Jews against him, John 11.16. Then said Thomas to the other Disciples, Let us also go, that we may die with him. when they Hesitated Concerning the Proposal christ made, of his going into Judea to raise Lazarus, upon the account of the hatred of the jews against him, John 11.16. Then said Thomas to the other Disciples, Let us also go, that we may die with him. c-crq pns32 vvn vvg dt n1 np1 vvn, pp-f po31 n-vvg p-acp np1 pc-acp vvi np1, p-acp dt n1 pp-f dt n1 pp-f dt np2 p-acp pno31, np1 crd. av vvd np1 p-acp dt j-jn n2, vvb pno12 av vvi, cst pns12 vmb vvi p-acp pno31. (13) discourse (DIV1) 438 Page 287
2387 Tho some think he spake this with another Air, and in another Sense, than is commonly thought; Though Some think he spoke this with Another Air, and in Another Sense, than is commonly Thought; cs d vvb pns31 vvd d p-acp j-jn n1, cc p-acp j-jn n1, cs vbz av-j vvn; (13) discourse (DIV1) 438 Page 288
2388 as if he would say, Since we cannot perswade him, let us even go and perish, if it must be so; as if he would say, Since we cannot persuade him, let us even go and perish, if it must be so; c-acp cs pns31 vmd vvi, c-acp pns12 vmbx vvi pno31, vvb pno12 av vvi cc vvi, cs pn31 vmb vbi av; (13) discourse (DIV1) 438 Page 288
2389 Perish we must, and there's an end. Perish we must, and there's an end. vvb pns12 vmb, cc pc-acp|vbz dt n1. (13) discourse (DIV1) 438 Page 288
2390 But, to take the words of this Apostle in the most Charitable Sense, he professes his zeal for Christ beyond his Fellows, But, to take the words of this Apostle in the most Charitable Sense, he Professes his zeal for christ beyond his Fellows, p-acp, pc-acp vvi dt n2 pp-f d n1 p-acp dt av-ds j n1, pns31 vvz po31 n1 p-acp np1 p-acp po31 n2, (13) discourse (DIV1) 439 Page 288
2391 and a Commendable Forwardness to suffer with him: and a Commendable Forwardness to suffer with him: cc dt j n1 pc-acp vvi p-acp pno31: (13) discourse (DIV1) 439 Page 288
2392 But now the Death of Christ seems to have swallowed up his Faith and Courage; now he will not believe except he can see, nor then neither, But now the Death of christ seems to have swallowed up his Faith and Courage; now he will not believe except he can see, nor then neither, cc-acp av dt n1 pp-f np1 vvz pc-acp vhi vvn a-acp po31 n1 cc n1; av pns31 vmb xx vvi c-acp pns31 vmb vvi, ccx av av-dx, (13) discourse (DIV1) 439 Page 288
2393 unless he can thrust his finger into the print of the nails; unless he can thrust his finger into the print of the nails; cs pns31 vmb vvi po31 n1 p-acp dt n1 pp-f dt n2; (13) discourse (DIV1) 439 Page 288
2394 Which was a bold prescribing to God, and contained a great deal of Absurdity, and of mischievous consequence in it: Which was a bold prescribing to God, and contained a great deal of Absurdity, and of mischievous consequence in it: r-crq vbds dt j vvg p-acp np1, cc vvd dt j n1 pp-f n1, cc pp-f j n1 p-acp pn31: (13) discourse (DIV1) 439 Page 288
2395 For it intimates, as if we were not obliged to believe Christ is Risen, and Alive, nor any such matter of Fact, upon the Testimony of Others, For it intimates, as if we were not obliged to believe christ is Risen, and Alive, nor any such matter of Fact, upon the Testimony of Others, c-acp pn31 vvz, c-acp cs pns12 vbdr xx vvn pc-acp vvi np1 vbz vvn, cc j, ccx d d n1 pp-f n1, p-acp dt n1 pp-f n2-jn, (13) discourse (DIV1) 439 Page 288
2396 unless we our selves may touch and see, and have the Evidence of our own Sense. Whereas, unless we our selves may touch and see, and have the Evidence of our own Sense. Whereas, cs pns12 po12 n2 vmb vvi cc vvi, cc vhb dt n1 pp-f po12 d n1. cs, (13) discourse (DIV1) 439 Page 288
2397 How then could Thomas himself believe the Scriptures of the Old Testament? How could he be satisfied that there was such a Man as Moses, or David, or of the Truth of any of those things related concerning the Ancestors of the Jews, in Egypt, the Wilderness, or Canaan, which he himself did not see? How then could Thomas himself believe the Scriptures of the Old Testament? How could he be satisfied that there was such a Man as Moses, or David, or of the Truth of any of those things related Concerning the Ancestors of the jews, in Egypt, the Wilderness, or Canaan, which he himself did not see? c-crq av vmd np1 px31 vvi dt n2 pp-f dt j n1? q-crq vmd pns31 vbi vvn cst pc-acp vbds d dt n1 p-acp np1, cc np1, cc pp-f dt n1 pp-f d pp-f d n2 vvd vvg dt n2 pp-f dt np2, p-acp np1, dt n1, cc np1, r-crq pns31 px31 vdd xx vvi? (13) discourse (DIV1) 439 Page 289
2398 This is further aggravated, by considering the Nature, and Import of this Article, which he refuses to believe: Not only as that which was foretold concerning the Messiah, by the Scriptures of the Old Testament, but as the Basis, and Foundation of our Religion, as that wherein the Glory of Christ is principally concerned; as that which removes the Ignominy of his Cross; This is further aggravated, by considering the Nature, and Import of this Article, which he refuses to believe: Not only as that which was foretold Concerning the Messiah, by the Scriptures of the Old Testament, but as the Basis, and Foundation of our Religion, as that wherein the Glory of christ is principally concerned; as that which removes the Ignominy of his Cross; d vbz av-jc vvn, p-acp vvg dt n1, cc n1 pp-f d n1, r-crq pns31 vvz p-acp vvb: xx av-j c-acp d r-crq vbds vvn vvg dt np1, p-acp dt n2 pp-f dt j n1, p-acp p-acp dt n1, cc n1 pp-f po12 n1, p-acp cst c-crq dt n1 pp-f np1 vbz av-j vvn; p-acp d r-crq vvz dt n1 pp-f po31 n1; (13) discourse (DIV1) 440 Page 289
2399 And therefore the Jews, who set themselves to oppose the Belief of his Resurrection, were thereby, in some respects, more Injurious to Christ, than by their Crucifixion of him: And Therefore the jews, who Set themselves to oppose the Belief of his Resurrection, were thereby, in Some respects, more Injurious to christ, than by their Crucifixion of him: cc av dt np2, r-crq vvb px32 pc-acp vvi dt n1 pp-f po31 n1, vbdr av, p-acp d n2, dc j p-acp np1, cs p-acp po32 n1 pp-f pno31: (13) discourse (DIV1) 440 Page 289
2400 For they do what they can to deprive him of that new Life he had, when he was Risen; For they do what they can to deprive him of that new Life he had, when he was Risen; c-acp pns32 vdb r-crq pns32 vmb p-acp vvb pno31 pp-f cst j n1 pns31 vhd, c-crq pns31 vbds vvn; (13) discourse (DIV1) 440 Page 289
2401 and they kill him a Second Time. This therefore aggravates the Fault of Thomas, that by his Ʋnbelief, he Subscribes to the Calumnies of the Jews; He takes their part, and joyns with them; and they kill him a Second Time. This Therefore aggravates the Fault of Thomas, that by his Ʋnbelief, he Subscribes to the Calumnies of the jews; He Takes their part, and joins with them; cc pns32 vvb pno31 dt ord n1. d av vvz dt n1 pp-f np1, cst p-acp po31 n1, pns31 vvz p-acp dt n2 pp-f dt np2; pns31 vvz po32 vvi, cc vvz p-acp pno32; (13) discourse (DIV1) 440 Page 289
2402 He disowns, condemns, and denies, that which Heaven and Earth, Angels and Men, had testified and published, and born witness to, even the Resurrection of Christ from the Dead. He disowns, condemns, and Denies, that which Heaven and Earth, Angels and Men, had testified and published, and born witness to, even the Resurrection of christ from the Dead. pns31 n2, vvz, cc vvz, cst r-crq n1 cc n1, n2 cc n2, vhd vvn cc vvn, cc vvn n1 p-acp, av dt n1 pp-f np1 p-acp dt j. (13) discourse (DIV1) 440 Page 289
2403 Before I proceed to his Cure, and Recovery, let us consider what Instructions may be learned from the Incredulity of this Apostle. As, Before I proceed to his Cure, and Recovery, let us Consider what Instructions may be learned from the Incredulity of this Apostle. As, c-acp pns11 vvb p-acp po31 vvb, cc n1, vvb pno12 vvi r-crq n2 vmb vbi vvn p-acp dt n1 pp-f d n1. a-acp, (13) discourse (DIV1) 441 Page 290
2404 1. That Faith is no such Easie Matter as some perswade themselves. 1. That Faith is no such Easy Matter as Some persuade themselves. crd cst n1 vbz dx d j n1 p-acp d vvb px32. (13) discourse (DIV1) 442 Page 290
2405 Ʋnbelief is strangely Rooted in the Hearts of Men, and very difficultly cured. I will not believe, except I see; Ʋnbelief is strangely Rooted in the Hearts of Men, and very difficultly cured. I will not believe, except I see; n1 vbz av-j vvn p-acp dt n2 pp-f n2, cc av j vvn. pns11 vmb xx vvi, c-acp pns11 vvb; (13) discourse (DIV1) 442 Page 290
2406 nay, I will not believe my Eyes, unless I touch, and thrust my Finger into the print of the Nails, nay, I will not believe my Eyes, unless I touch, and thrust my Finger into the print of the Nails, uh, pns11 vmb xx vvi po11 n2, cs pns11 vvi, cc vvd po11 n1 p-acp dt n1 pp-f dt n2, (13) discourse (DIV1) 442 Page 290
2407 and my Hands into his Side. and my Hands into his Side. cc po11 n2 p-acp po31 n1. (13) discourse (DIV1) 442 Page 290
2408 Our First Parents Sinned by Ʋnbelief; Adam fell by Incredulity, and hath left the Fatal Impression of that Poison upon all his posterity. But where is the Eve? Where is the Apple, and Serpent, in this case? There needs no other Eve to tempt to the sin of Ʋnbelief, than the sin of our own Flesh, and any kind of Temptation is enough to draw us to it. Our First Parents Sinned by Ʋnbelief; Adam fell by Incredulity, and hath left the Fatal Impression of that Poison upon all his posterity. But where is the Eve? Where is the Apple, and Serpent, in this case? There needs no other Eve to tempt to the since of Ʋnbelief, than the since of our own Flesh, and any kind of Temptation is enough to draw us to it. po12 ord n2 vvn p-acp n1; np1 vvd p-acp n1, cc vhz vvn dt j n1 pp-f d vvb p-acp d po31 n1. cc-acp q-crq vbz dt n1? q-crq vbz dt n1, cc n1, p-acp d n1? pc-acp vvz dx j-jn np1 pc-acp vvi p-acp dt n1 pp-f n1, cs dt n1 pp-f po12 d n1, cc d n1 pp-f n1 vbz av-d pc-acp vvi pno12 p-acp pn31. (13) discourse (DIV1) 442 Page 290
2409 The Devil does not tell Thomas, as he did our First Parents, You shall be as God's, You shall not dye; The devil does not tell Thomas, as he did our First Parents, You shall be as God's, You shall not die; dt n1 vdz xx vvi np1, c-acp pns31 vdd po12 ord n2, pn22 vmb vbi p-acp npg1, pn22 vmb xx vvi; (13) discourse (DIV1) 442 Page 290
2410 But rather on the contrary, You shall be as Beasts, You shall die, and never Rise more: For if Christ be not Risen, we in vain expect to Rise; But rather on the contrary, You shall be as Beasts, You shall die, and never Rise more: For if christ be not Risen, we in vain expect to Rise; p-acp av-c p-acp dt n-jn, pn22 vmb vbi c-acp n2, pn22 vmb vvi, cc av-x vvb av-dc: c-acp cs np1 vbi xx vvn, pns12 p-acp j vvi pc-acp vvi; (13) discourse (DIV1) 442 Page 290
2411 his Resurrection being the cause, and pattern of ours. Now under this Temptation, this Holy Apostle fell; his Resurrection being the cause, and pattern of ours. Now under this Temptation, this Holy Apostle fell; po31 n1 vbg dt n1, cc n1 pp-f png12. av p-acp d n1, d j n1 vvd; (13) discourse (DIV1) 442 Page 291
2412 and if he, who had true Love to Christ, and was a True Disciple, was yet so Incredulous; it is less strange that the greatest part of the World, and if he, who had true Love to christ, and was a True Disciple, was yet so Incredulous; it is less strange that the greatest part of the World, cc cs pns31, r-crq vhd j n1 p-acp np1, cc vbds dt j n1, vbds av av j; pn31 vbz av-dc j cst dt js n1 pp-f dt n1, (13) discourse (DIV1) 443 Page 291
2413 as to Divine Things, are so Unbelieving; as to Divine Things, Are so Unbelieving; c-acp p-acp j-jn n2, vbr av vvg; (13) discourse (DIV1) 443 Page 291
2414 when the Corruptions, and Passions, and evil Inclinations of Men, have such a Power and Influence upon their Minds. There needs therefore the Exercise of a mighty power to produce Faith in the Heart; And accordingly we read of the exceeding greatness of that mighty Power, which raised Christ from the dead, imployed towards them that believe, Ephes. 1.19, 20. It is observable, That nothing but the Presence of Christ himself, could cure the Ʋnbelief of this Apostle; Till then, the Testimony of Mary Magdalen, and all that Peter, and John could say, all the Discourses of the other Apostles, had no effect. when the Corruptions, and Passion, and evil Inclinations of Men, have such a Power and Influence upon their Minds. There needs Therefore the Exercise of a mighty power to produce Faith in the Heart; And accordingly we read of the exceeding greatness of that mighty Power, which raised christ from the dead, employed towards them that believe, Ephesians 1.19, 20. It is observable, That nothing but the Presence of christ himself, could cure the Ʋnbelief of this Apostle; Till then, the Testimony of Marry Magdalen, and all that Peter, and John could say, all the Discourses of the other Apostles, had no Effect. c-crq dt n2, cc n2, cc j-jn n2 pp-f n2, vhb d dt n1 cc n1 p-acp po32 n2. a-acp av av dt n1 pp-f dt j n1 pc-acp vvi n1 p-acp dt n1; cc av-vvg pns12 vvd pp-f dt j-vvg n1 pp-f cst j n1, r-crq vvd np1 p-acp dt j, vvn p-acp pno32 cst vvb, np1 crd, crd pn31 vbz j, cst pix cc-acp dt n1 pp-f np1 px31, vmd vvi dt n1 pp-f d n1; p-acp av, dt n1 pp-f uh np1, cc d cst np1, cc np1 vmd vvi, d dt n2 pp-f dt j-jn n2, vhd dx n1. (13) discourse (DIV1) 443 Page 291
2415 And so it is still, that without the Presence, and Power of Christ to Accompany the Ministry of the Word, they who are Ʋnbelievers will continue in their Ʋnbelief. But a few plain words, accompanied with the Power and Efficacy of the Spirit of Christ, shall make the most obstinate Ʋnbeliever sall down on his Face, And so it is still, that without the Presence, and Power of christ to Accompany the Ministry of the Word, they who Are Ʋnbelievers will continue in their Ʋnbelief. But a few plain words, accompanied with the Power and Efficacy of the Spirit of christ, shall make the most obstinate Ʋnbeliever shall down on his Face, cc av pn31 vbz av, cst p-acp dt n1, cc n1 pp-f np1 pc-acp vvi dt n1 pp-f dt n1, pns32 r-crq vbr n2 vmb vvi p-acp po32 n1. p-acp dt d j n2, vvn p-acp dt n1 cc n1 pp-f dt n1 pp-f np1, vmb vvi dt ds j n1 vmb a-acp p-acp po31 n1, (13) discourse (DIV1) 444 Page 292
2416 and cry out with this Apostle, My Lord, and my God. and cry out with this Apostle, My Lord, and my God. cc vvb av p-acp d n1, po11 n1, cc po11 n1. (13) discourse (DIV1) 444 Page 292
2417 2. In that his Ʋnbelief is attributed to his Absence from the other Disciples, when they Assembled together, We may learn to value the Assemblies of Christians, in hopes of the Presence of Christ, and the Manifestation of himself. 2. In that his Ʋnbelief is attributed to his Absence from the other Disciples, when they Assembled together, We may Learn to valve the Assemblies of Christians, in hope's of the Presence of christ, and the Manifestation of himself. crd p-acp cst po31 n1 vbz vvn p-acp po31 n1 p-acp dt j-jn n2, c-crq pns32 vvn av, pns12 vmb vvi pc-acp vvi dt n2 pp-f np1, p-acp n2 pp-f dt n1 pp-f np1, cc dt n1 pp-f px31. (13) discourse (DIV1) 445 Page 292
2418 'Tis true, it is said, that the Two Disciples returning from Emaus to Jerusalem, found the Eleven gathered together, Luke 24.33. It's true, it is said, that the Two Disciples returning from Emaus to Jerusalem, found the Eleven gathered together, Lycia 24.33. pn31|vbz j, pn31 vbz vvn, cst dt crd n2 vvg p-acp np1 p-acp np1, vvd dt crd vvn av, av crd. (13) discourse (DIV1) 445 Page 292
2419 How then if Thomas were absent, are they called Eleven, after the Death of Judas, and before the Choice of Matthias. I Answer, When the Eleven are mentioned, we must not suppose it exactly meant of the Number of the Apostles then Present, How then if Thomas were absent, Are they called Eleven, After the Death of Judas, and before the Choice of Matthias. I Answer, When the Eleven Are mentioned, we must not suppose it exactly meant of the Number of the Apostles then Present, uh-crq av cs np1 vbdr j, vbr pns32 vvn crd, p-acp dt n1 pp-f np1, cc p-acp dt n1 pp-f np1. pns11 vvb, c-crq dt crd vbr vvn, pns12 vmb xx vvi pn31 av-j vvd pp-f dt n1 pp-f dt n2 av j, (13) discourse (DIV1) 445 Page 292
2420 but of the present Number of the Apostles. but of the present Number of the Apostles. cc-acp pp-f dt j n1 pp-f dt n2. (13) discourse (DIV1) 445 Page 292
2421 By his Absence from them, he not only missed the good News that Mary brought of the Resurrection of Christ; But he lost the comfortable Sight of Christ himself, By his Absence from them, he not only missed the good News that Marry brought of the Resurrection of christ; But he lost the comfortable Sighed of christ himself, p-acp po31 n1 p-acp pno32, pns31 xx av-j vvn dt j n1 cst vvi vvn pp-f dt n1 pp-f np1; p-acp pns31 vvd dt j n1 pp-f np1 px31, (13) discourse (DIV1) 445 Page 292
2422 and so was left in Doubts and Unbelief, which they were delivered from. The Apostle, Heb. 10.25. cautions against Forsaking the Assembling of our selves together, as the manner of some is. and so was left in Doubts and Unbelief, which they were Delivered from. The Apostle, Hebrew 10.25. cautions against Forsaking the Assembling of our selves together, as the manner of Some is. cc av vbds vvn p-acp n2 cc n1, r-crq pns32 vbdr vvn p-acp. dt np1, np1 crd. n2 p-acp vvg dt vvg pp-f po12 n2 av, c-acp dt n1 pp-f d vbz. (13) discourse (DIV1) 445 Page 292
2423 Not only that which is Total, which is the Fruit and Evidence of Absolute Apostasie; but that which is Partially only, in the want of Diligence, Not only that which is Total, which is the Fruit and Evidence of Absolute Apostasy; but that which is Partially only, in the want of Diligence, xx av-j d r-crq vbz j, r-crq vbz dt n1 cc n1 pp-f j n1; p-acp d r-crq vbz av-j av-j, p-acp dt n1 pp-f n1, (13) discourse (DIV1) 445 Page 293
2424 and Conscientious Care, in a Constant Attendance on Christian Assemblies, according as the Rule, and their Institution do require: and Conscientious Care, in a Constant Attendance on Christian Assemblies, according as the Rule, and their Institution do require: cc j n1, p-acp dt j n1 p-acp np1 n2, vvg p-acp dt n1, cc po32 n1 vdb vvi: (13) discourse (DIV1) 445 Page 293
2425 Whether it proceed from Fear of Suffering, or from Spiritual Sloth, with the Occasions and Affairs of this Life, which come in Competition. Whither it proceed from fear of Suffering, or from Spiritual Sloth, with the Occasions and Affairs of this Life, which come in Competition. cs pn31 vvb p-acp n1 pp-f vvg, cc p-acp j n1, p-acp dt n2 cc n2 pp-f d n1, r-crq vvb p-acp n1. (13) discourse (DIV1) 445 Page 293
2426 This is the first way, for the most part, whereby an Evil Heart of Ʋnbelief, in departing from the living God, doth evidence it self unto others. This is the First Way, for the most part, whereby an Evil Heart of Ʋnbelief, in departing from the living God, does evidence it self unto Others. d vbz dt ord n1, p-acp dt av-ds n1, c-crq dt j-jn n1 pp-f n1, p-acp vvg p-acp dt j-vvg np1, vdz n1 pn31 n1 p-acp n2-jn. (13) discourse (DIV1) 445 Page 293
2427 Forsaking of Church-Assemblies is usually an Entrance into Apostasie. Forsaking of Church assemblies is usually an Entrance into Apostasy. vvg pp-f n2 vbz av-j dt n1 p-acp n1. (13) discourse (DIV1) 445 Page 293
2428 Believe it, Christians, you cannot but be Losers by your Absence from the Publick Assemblies, especially on the Lord's Day, as this was when the Disciples met together, and Christ was with them: Believe it, Christians, you cannot but be Losers by your Absence from the Public Assemblies, especially on the Lord's Day, as this was when the Disciples met together, and christ was with them: vvb pn31, np1, pn22 vmbx p-acp vbi n2 p-acp po22 n1 p-acp dt j n2, av-j p-acp dt ng1 n1, p-acp d vbds c-crq dt n2 vvd av, cc np1 vbds p-acp pno32: (13) discourse (DIV1) 446 Page 293
2429 And if Thomas had not come amongst them the next Lord's Day, he might have continued longer in his Incredulity. He had met with the Presence of Christ, if he had not forsaken the Assemblies of the other Disciples. And if Thomas had not come among them the next Lord's Day, he might have continued longer in his Incredulity. He had met with the Presence of christ, if he had not forsaken the Assemblies of the other Disciples. cc cs np1 vhd xx vvn p-acp pno32 dt ord ng1 n1, pns31 vmd vhi vvn av-jc p-acp po31 n1. pns31 vhd vvn p-acp dt n1 pp-f np1, cs pns31 vhd xx vvn dt n2 pp-f dt j-jn n2. (13) discourse (DIV1) 446 Page 294
2430 You must not expect to have the same Presence of Christ in Solitude, or alone, as in the Publick Assemblies, where his Special Presence is Promised, and usually Found. You must not expect to have the same Presence of christ in Solitude, or alone, as in the Public Assemblies, where his Special Presence is Promised, and usually Found. pn22 vmb xx vvi pc-acp vhi dt d n1 pp-f np1 p-acp n1, cc av-j, a-acp p-acp dt j n2, c-crq po31 j n1 vbz vvn, cc av-j vvn. (13) discourse (DIV1) 446 Page 294
2431 They who pretend, for the better Enjoyment of the Divine Presence, to retire into Desarts, and Hermitages, to Monasteries, and Cloisters; they greatly mistake and deceive themselves: They who pretend, for the better Enjoyment of the Divine Presence, to retire into Deserts, and Hermitages, to Monasteries, and Cloisters; they greatly mistake and deceive themselves: pns32 r-crq vvb, p-acp dt jc n1 pp-f dt j-jn n1, pc-acp vvi p-acp n2, cc n2, p-acp n2, cc n2; pns32 av-j vvi cc vvi px32: (13) discourse (DIV1) 446 Page 294
2432 for in stead of retiring out of the World, they retire out of the Church, and forsake the Company of the Saints; They quit the Presence of Christ, and lose the Opportunities of beholding the Wonders of his Grace, for in stead of retiring out of the World, they retire out of the Church, and forsake the Company of the Saints; They quit the Presence of christ, and loose the Opportunities of beholding the Wonders of his Grace, c-acp p-acp n1 pp-f vvg av pp-f dt n1, pns32 vvb av pp-f dt n1, cc vvi dt n1 pp-f dt n2; pns32 vvb dt n1 pp-f np1, cc vvi dt n2 pp-f vvg dt n2 pp-f po31 n1, (13) discourse (DIV1) 446 Page 294
2433 and of receiving the Influences of his Presence, and Spirit. Therefore do not discontinue your Attendance on Publick Worship, when you have Opportunity. and of receiving the Influences of his Presence, and Spirit. Therefore do not discontinue your Attendance on Public Worship, when you have Opportunity. cc pp-f vvg dt n2 pp-f po31 n1, cc n1. av vdb xx vvi po22 n1 p-acp j n1, c-crq pn22 vhb n1. (13) discourse (DIV1) 446 Page 294
2434 Do not say, We can Read as good a Sermon at home, or Pray as well at home. Do not say, We can Read as good a Sermon At home, or Pray as well At home. vdb xx vvi, pns12 vmb vvi p-acp j dt n1 p-acp n1-an, cc vvb c-acp av p-acp n1-an. (13) discourse (DIV1) 447 Page 294
2435 If you absent from the House of God, you must not think that Christ will follow you to your own Houses, while you refuse to visit him in his. If you are not with your Brethren, If you absent from the House of God, you must not think that christ will follow you to your own Houses, while you refuse to visit him in his. If you Are not with your Brothers, cs pn22 vvb p-acp dt n1 pp-f np1, pn22 vmb xx vvi d np1 vmb vvi pn22 p-acp po22 d n2, cs pn22 vvb pc-acp vvi pno31 p-acp po31. cs pn22 vbr xx p-acp po22 n2, (13) discourse (DIV1) 447 Page 294
2436 when they Assemble together, you will not find such Manifestations of Christ to you, as others Experience. when they Assemble together, you will not find such Manifestations of christ to you, as Others Experience. c-crq pns32 vvb av, pn22 vmb xx vvi d n2 pp-f np1 p-acp pn22, c-acp n2-jn n1. (13) discourse (DIV1) 447 Page 294
2437 You displease him by imitating the Example of Thomas, and may expect to be assaulted, You displease him by imitating the Exampl of Thomas, and may expect to be assaulted, pn22 vvi pno31 p-acp vvg dt n1 pp-f np1, cc vmb vvi pc-acp vbi vvn, (13) discourse (DIV1) 447 Page 295
2438 and staggered by Temptations to Infidelity, and all other sins, which only the Presence of Christ, and his Grace can cure: and staggered by Temptations to Infidelity, and all other Sins, which only the Presence of christ, and his Grace can cure: cc vvd p-acp n2 p-acp n1, cc d j-jn n2, r-crq av-j dt n1 pp-f np1, cc po31 vvb vmb vvi: (13) discourse (DIV1) 447 Page 295
2439 For where two or three are met together in the Name of Christ, he has promised to be with them. It is in the Assemblies of his People, that he manifests himself; For where two or three Are met together in the Name of christ, he has promised to be with them. It is in the Assemblies of his People, that he manifests himself; c-acp c-crq crd cc crd vbr vvn av p-acp dt n1 pp-f np1, pns31 vhz vvn pc-acp vbi p-acp pno32. pn31 vbz p-acp dt n2 pp-f po31 n1, cst pns31 vvz px31; (13) discourse (DIV1) 447 Page 295
2440 it is there he makes known the Power of his Death, a d the Glory of his Resurrection; it is there he dispenses the Gifts and Graces of his Spirit; it is there he makes known the Power of his Death, a worser the Glory of his Resurrection; it is there he dispenses the Gifts and Graces of his Spirit; pn31 vbz a-acp pns31 vvz vvn dt n1 pp-f po31 n1, dt sy dt n1 pp-f po31 n1; pn31 vbz a-acp pns31 vvz dt n2 cc n2 pp-f po31 n1; (13) discourse (DIV1) 447 Page 295
2441 And they that absent themselves out of Choice, they are voluntarily deprived of these Blessings. And they that absent themselves out of Choice, they Are voluntarily deprived of these Blessings. cc pns32 cst vvb px32 av pp-f n1, pns32 vbr av-jn vvn pp-f d n2. (13) discourse (DIV1) 447 Page 295
2442 Suppose you should spend your time on the Lord's Day at home, in Prayer, Reading, and Meditation, yet there is little reason to expect God should accept you therein, Suppose you should spend your time on the Lord's Day At home, in Prayer, Reading, and Meditation, yet there is little reason to expect God should accept you therein, vvb pn22 vmd vvi po22 n1 p-acp dt ng1 n1 p-acp n1-an, p-acp n1, vvg, cc n1, av pc-acp vbz j n1 pc-acp vvi np1 vmd vvi pn22 av, (13) discourse (DIV1) 448 Page 295
2443 while it signifies a Neglect, if not a Contempt of Publick Worship, which is more for his Honour, while it signifies a Neglect, if not a Contempt of Public Worship, which is more for his Honour, cs pn31 vvz dt vvb, cs xx dt n1 pp-f j n1, r-crq vbz av-dc p-acp po31 n1, (13) discourse (DIV1) 448 Page 295
2444 and is expresly required, by the Institution of such Assemblies, and Apostolical Practice agreeable thereunto. and is expressly required, by the Institution of such Assemblies, and Apostolical Practice agreeable thereunto. cc vbz av-j vvn, p-acp dt n1 pp-f d n2, cc j n1 j av. (13) discourse (DIV1) 448 Page 295
2445 You cannot reasonably hope for such Effusisions of the Divine Grace and Spirit, in a secret corner, as in the Congregation of the Faithful. There is room and time enough for Private Devotions, without the neglect of the Publick Worship. You cannot reasonably hope for such Effusisions of the Divine Grace and Spirit, in a secret corner, as in the Congregation of the Faithful. There is room and time enough for Private Devotions, without the neglect of the Public Worship. pn22 vmbx av-j vvi p-acp d n2 pp-f dt j-jn n1 cc n1, p-acp dt j-jn n1, a-acp p-acp dt n1 pp-f dt j. pc-acp vbz n1 cc n1 av-d p-acp j n2, p-acp dt n1 pp-f dt j n1. (13) discourse (DIV1) 448 Page 295
2446 And God hath promised to be present in Christian Assemblies: And his Institutions are never without a Blessing, And God hath promised to be present in Christian Assemblies: And his Institutions Are never without a Blessing, cc np1 vhz vvn pc-acp vbi j p-acp np1 n2: cc po31 n2 vbr av-x p-acp dt n1, (13) discourse (DIV1) 448 Page 295
2447 when there are Subjects capable of receiving it. when there Are Subject's capable of receiving it. c-crq pc-acp vbr n2-jn j pp-f vvg pn31. (13) discourse (DIV1) 448 Page 295
2448 You should therefore be glad of an Opportunity, and Call, to Meet your Brethren in the House of God. You should Therefore be glad of an Opportunity, and Call, to Meet your Brothers in the House of God. pn22 vmd av vbi j pp-f dt n1, cc vvi, pc-acp vvi po22 n2 p-acp dt n1 pp-f np1. (13) discourse (DIV1) 448 Page 295
2449 3. I observe further, that what we have found of the Presence and Manifestation of Christ, we may Communicate in order to the Conviction of Others, 3. I observe further, that what we have found of the Presence and Manifestation of christ, we may Communicate in order to the Conviction of Others, crd pns11 vvb av-jc, cst r-crq pns12 vhb vvn pp-f dt n1 cc n1 pp-f np1, pns12 vmb vvi p-acp n1 p-acp dt n1 pp-f n2-jn, (13) discourse (DIV1) 449 Page 295
2450 and the Assistance of their Faith. and the Assistance of their Faith. cc dt n1 pp-f po32 n1. (13) discourse (DIV1) 449 Page 295
2451 All the Disciples endeavoured to perswade Thomas of Christ's Resurrection, they All told him, We have seen the Lord; All the Disciples endeavoured to persuade Thomas of Christ's Resurrection, they All told him, We have seen the Lord; av-d dt n2 vvd pc-acp vvi np1 pp-f npg1 n1, pns32 d vvd pno31, pns12 vhb vvn dt n1; (13) discourse (DIV1) 449 Page 295
2452 and no doubt they urged him, with all the Circumstances of it, to convince him of the Unreasonableness of his Obstinacy, who would not believe, except he could see. How unreasonable was it, might they tell him, that Christ should appear again upon his Account, merely to comply with his Curiosity? And if he should appear again, and no doubt they urged him, with all the circumstances of it, to convince him of the Unreasonableness of his Obstinacy, who would not believe, except he could see. How unreasonable was it, might they tell him, that christ should appear again upon his Account, merely to comply with his Curiosity? And if he should appear again, cc dx n1 pns32 vvd pno31, p-acp d dt n2 pp-f pn31, pc-acp vvi pno31 pp-f dt n1 pp-f po31 n1, r-crq vmd xx vvi, c-acp pns31 vmd vvi. q-crq j vbds pn31, vmd pns32 vvb pno31, cst np1 vmd vvi av p-acp po31 vvb, av-j pc-acp vvi p-acp po31 n1? cc cs pns31 vmd vvi av, (13) discourse (DIV1) 449 Page 295
2453 how unlikely it was that he should be priviledged more than they, who had only a bare sight of him; Why should he have more? Why should he be permitted to thrust his Hand into our Lord's Side, how unlikely it was that he should be privileged more than they, who had only a bore sighed of him; Why should he have more? Why should he be permitted to thrust his Hand into our Lord's Side, c-crq j pn31 vbds d pns31 vmd vbi vvn av-dc cs pns32, r-crq vhd av-j dt j n1 pp-f pno31; q-crq vmd pns31 vhb n1? q-crq vmd pns31 vbi vvn pc-acp vvi po31 n1 p-acp po12 ng1 n1, (13) discourse (DIV1) 449 Page 295
2454 and his Fingers into the Print of the Nails? He might expect rather that he would say to him, and his Fingers into the Print of the Nails? He might expect rather that he would say to him, cc po31 n2 p-acp dt n1 pp-f dt n2? pns31 vmd vvi av-c cst pns31 vmd vvi p-acp pno31, (13) discourse (DIV1) 449 Page 295
2455 as to Mary, Touch me not, for I am not yet Ascended: as to Marry, Touch me not, for I am not yet Ascended: c-acp p-acp uh, vvb pno11 xx, c-acp pns11 vbm xx av vvn: (13) discourse (DIV1) 449 Page 295
2456 And so, if he should appear, and be seen of him, he might still continue an Infidel. And so, if he should appear, and be seen of him, he might still continue an Infidel. cc av, cs pns31 vmd vvi, cc vbi vvn pp-f pno31, pns31 vmd av vvi dt n1. (13) discourse (DIV1) 449 Page 297
2457 This kind Office they did for him; This kind Office they did for him; d j n1 pns32 vdd p-acp pno31; (13) discourse (DIV1) 450 Page 297
2458 thus doubtless did they endeavour to convince him, though without success, they tell him, what they have seen. thus doubtless did they endeavour to convince him, though without success, they tell him, what they have seen. av av-j vdd pns32 vvi pc-acp vvi pno31, cs p-acp n1, pns32 vvb pno31, r-crq pns32 vhb vvn. (13) discourse (DIV1) 450 Page 297
2459 And they that have any sight of Christ, or Experience of his Presence, as they cannot but be willing to impart it to Others, And they that have any sighed of christ, or Experience of his Presence, as they cannot but be willing to impart it to Others, cc pns32 cst vhb d n1 pp-f np1, cc n1 pp-f po31 n1, c-acp pns32 vmbx p-acp vbi j pc-acp vvi pn31 p-acp n2-jn, (13) discourse (DIV1) 450 Page 297
2460 so they may, and ought to do it, in order to their Conviction. so they may, and ought to do it, in order to their Conviction. av pns32 vmb, cc pi pc-acp vdi pn31, p-acp n1 p-acp po32 n1. (13) discourse (DIV1) 450 Page 297
2461 Only let us take heed, that such Communications be done with all possible Wisdom, and Humility. Only let us take heed, that such Communications be done with all possible Wisdom, and Humility. j vvb pno12 vvi n1, cst d n2 vbb vdn p-acp d j n1, cc n1. (13) discourse (DIV1) 450 Page 297
2462 4. That it is Unreasonable, and Provoking, to refuse to Believe the Truth of any thing, merely because we have not the Testimony of Sense, to confirm it. 4. That it is Unreasonable, and Provoking, to refuse to Believe the Truth of any thing, merely Because we have not the Testimony of Sense, to confirm it. crd cst pn31 vbz j-u, cc vvg, pc-acp vvi pc-acp vvi dt n1 pp-f d n1, av-j c-acp pns12 vhb xx dt n1 pp-f n1, pc-acp vvi pn31. (13) discourse (DIV1) 451 Page 297
2463 This was the Apostles Fault, I will not believe, except I see, and feel the Print of the Nails. This was the Apostles Fault, I will not believe, except I see, and feel the Print of the Nails. d vbds dt n2 n1, pns11 vmb xx vvi, c-acp pns11 vvb, cc vvb dt n1 pp-f dt n2. (13) discourse (DIV1) 451 Page 297
2464 This is to make Terms with the Blessed God, to limit the Holy One of Israel, and unreasonably to Expect, that what is the Object of Faith, should come under the View of Sense. This is to make Terms with the Blessed God, to limit the Holy One of Israel, and unreasonably to Expect, that what is the Object of Faith, should come under the View of Sense. d vbz pc-acp vvi n2 p-acp dt j-vvn np1, p-acp vvb dt j pi pp-f np1, cc av-j pc-acp vvi, cst r-crq vbz dt n1 pp-f n1, vmd vvi p-acp dt n1 pp-f n1. (13) discourse (DIV1) 451 Page 297
2465 5. I may observe further, that Peter was one of these Witnesses, that had seen the Lord; 5. I may observe further, that Peter was one of these Witnesses, that had seen the Lord; crd pns11 vmb vvi av-jc, cst np1 vbds pi pp-f d n2, cst vhd vvn dt n1; (13) discourse (DIV1) 452 Page 298
2466 and yet Thomas does not hearken to Him neither, nor regard what he says, more than what the other Apostles said. and yet Thomas does not harken to Him neither, nor regard what he Says, more than what the other Apostles said. cc av np1 vdz xx vvi p-acp pno31 av-dx, ccx vvi r-crq pns31 vvz, av-dc cs r-crq dt j-jn n2 vvd. (13) discourse (DIV1) 452 Page 298
2467 What little ground is there to think then, that he had any Supremacy above the rest of the Apostles, and that he was the Prince of them? If he were so, What little ground is there to think then, that he had any Supremacy above the rest of the Apostles, and that he was the Prince of them? If he were so, q-crq j n1 vbz a-acp pc-acp vvi av, cst pns31 vhd d n1 p-acp dt n1 pp-f dt n2, cc cst pns31 vbds dt n1 pp-f pno32? cs pns31 vbdr av, (13) discourse (DIV1) 452 Page 298
2468 Why did he not do his Office? Why did he not shew his Authority? Here is a fair Occasion for him to make use of the Authority of his Keyes, to stop the Mouth of this Ʋnbeliever, who says, he will not believe, except he see. Why did he not do his Office? Why did he not show his authority? Here is a fair Occasion for him to make use of the authority of his Keys, to stop the Mouth of this Ʋnbeliever, who Says, he will not believe, except he see. q-crq vdd pns31 xx vdi po31 n1? q-crq vdd pns31 xx vvi po31 n1? av vbz dt j n1 p-acp pno31 pc-acp vvi n1 pp-f dt n1 pp-f po31 n2, pc-acp vvi dt n1 pp-f d n1, r-crq vvz, pns31 vmb xx vvi, c-acp pns31 vvb. (13) discourse (DIV1) 452 Page 298
2469 Why does not Peter define, and determine the matter, that was questioned, doubted, and denied by Thomas? There is nothing of all this, however proper the occasion might have been. Why does not Peter define, and determine the matter, that was questioned, doubted, and denied by Thomas? There is nothing of all this, however proper the occasion might have been. q-crq vdz xx np1 vvi, cc vvi dt n1, cst vbds vvn, vvd, cc vvn p-acp np1? pc-acp vbz pix pp-f d d, c-acp j dt n1 vmd vhi vbn. (13) discourse (DIV1) 452 Page 298
2470 6. In that this Incredulity of the Apostle was over-ruled to so much good, for the further Confirmation of the Great Doctrine of Christ's Resurrection, let us admire the Divine Wisdom, and Goodness in the Government of the World; who, 6. In that this Incredulity of the Apostle was overruled to so much good, for the further Confirmation of the Great Doctrine of Christ's Resurrection, let us admire the Divine Wisdom, and goodness in the Government of the World; who, crd p-acp d d n1 pp-f dt n1 vbds j p-acp av d j, p-acp dt jc n1 pp-f dt j n1 pp-f npg1 n1, vvb pno12 vvi dt j-jn n1, cc n1 p-acp dt n1 pp-f dt n1; r-crq, (13) discourse (DIV1) 453 Page 298
2471 tho he cannot be the Author of Sin, does yet over-rule it, to his own Glory. though he cannot be the Author of since, does yet overrule it, to his own Glory. cs pns31 vmbx vbi dt n1 pp-f n1, vdz av vvi pn31, p-acp po31 d n1. (13) discourse (DIV1) 453 Page 298
2472 He hath done so in many Eminent Examples, and he did so in this? He hath done so in many Eminent Examples, and he did so in this? pns31 vhz vdn av p-acp d j n2, cc pns31 vdd av p-acp d? (13) discourse (DIV1) 453 Page 299
2473 Hereby the Honour of Christ is the more advanced by his open Confession of him afterwards, Hereby the Honour of christ is the more advanced by his open Confessi of him afterwards, av dt n1 pp-f np1 vbz dt av-dc vvn p-acp po31 j n1 pp-f pno31 av, (13) discourse (DIV1) 454 Page 299
2474 as Lord and God: and the Truth of his being Risen is the better confirmed, and so the Faith of others assisted by his Fall. as Lord and God: and the Truth of his being Risen is the better confirmed, and so the Faith of Others assisted by his Fallen. c-acp n1 cc np1: cc dt n1 pp-f po31 vbg vvn vbz dt jc vvn, cc av dt n1 pp-f n2-jn vvn p-acp po31 n1. (13) discourse (DIV1) 454 Page 299
2475 It was well for the Apostle, and it was well for Ʋs, that he did not believe presently: It was well for the Apostle, and it was well for Ʋs, that he did not believe presently: pn31 vbds av p-acp dt n1, cc pn31 vbds av p-acp n2, cst pns31 vdd xx vvi av-j: (13) discourse (DIV1) 454 Page 299
2476 He was afterwards brought to the most admirable Exercise, and Declaration of his Faith in Christ, not only of his being Risen, but of his being the Eternal Son of God, and of his happy Interest in him, and Relation to him, as his Lord, and his God: And we have a greater Evidence thereby of the Truth of Christ's Resurrection. He was afterwards brought to the most admirable Exercise, and Declaration of his Faith in christ, not only of his being Risen, but of his being the Eternal Son of God, and of his happy Interest in him, and Relation to him, as his Lord, and his God: And we have a greater Evidence thereby of the Truth of Christ's Resurrection. pns31 vbds av vvn p-acp dt av-ds j n1, cc n1 pp-f po31 n1 p-acp np1, xx av-j pp-f po31 vbg vvn, p-acp pp-f po31 vbg dt j n1 pp-f np1, cc pp-f po31 j n1 p-acp pno31, cc n1 p-acp pno31, p-acp po31 n1, cc po31 n1: cc pns12 vhb dt jc n1 av pp-f dt n1 pp-f npg1 n1. (13) discourse (DIV1) 454 Page 299
2477 Doubtless this Fall of Thomas was also a Motive to his greater Diligence in the Service of Christ, and Zeal for his Glory; as it was with the Apostle Paul, and Peter, and others. Doubtless this Fallen of Thomas was also a Motive to his greater Diligence in the Service of christ, and Zeal for his Glory; as it was with the Apostle Paul, and Peter, and Others. av-j d n1 pp-f np1 vbds av dt n1 p-acp po31 jc n1 p-acp dt n1 pp-f np1, cc n1 p-acp po31 n1; p-acp pn31 vbds p-acp dt n1 np1, cc np1, cc n2-jn. (13) discourse (DIV1) 455 Page 299
2478 7. Let us not rashly judge of Men by a single Act. Thomas had true Faith, notwithstanding this Fit of Doubting, and Unbelief; 7. Let us not rashly judge of Men by a single Act. Thomas had true Faith, notwithstanding this Fit of Doubting, and Unbelief; crd vvb pno12 xx av-j vvi pp-f n2 p-acp dt j n1 np1 vhd j n1, c-acp d j pp-f vvg, cc n1; (13) discourse (DIV1) 456 Page 299
2479 which revived upon the Sight, and Presence of Christ, within a few Days. which revived upon the Sighed, and Presence of christ, within a few Days. r-crq vvd p-acp dt n1, cc n1 pp-f np1, p-acp dt d n2. (13) discourse (DIV1) 456 Page 299
2480 Many, that in a fit of Temptation, we may think, have no Truth of Grace; yet if we stay a while, do soon discover it: Many, that in a fit of Temptation, we may think, have no Truth of Grace; yet if we stay a while, do soon discover it: av-d, cst p-acp dt n1 pp-f n1, pns12 vmb vvi, vhb dx n1 pp-f n1; av cs pns12 vvb dt n1, vdb av vvb pn31: (13) discourse (DIV1) 456 Page 299
2481 Some special Ordinance, or Providence brings them to themselves, and suddenly shows the Reality of that, which did not Appear, but the contrary Corruption. some special Ordinance, or Providence brings them to themselves, and suddenly shows the Reality of that, which did not Appear, but the contrary Corruption. d j n1, cc n1 vvz pno32 p-acp px32, cc av-j vvz dt n1 pp-f d, r-crq vdd xx vvi, cc-acp dt j-jn n1. (13) discourse (DIV1) 456 Page 299
2482 2. Having thus considered the Ʋnbelief of this Apostle, let us now observe the Compassion, Condescension, and Kindness of Christ to this Incredulous Apostle. Eight days after, the Disciples being together, 2. Having thus considered the Ʋnbelief of this Apostle, let us now observe the Compassion, Condescension, and Kindness of christ to this Incredulous Apostle. Eight days After, the Disciples being together, crd vhg av vvn dt n1 pp-f d n1, vvb pno12 av vvi dt n1, n1, cc n1 pp-f np1 p-acp d j n1. crd n2 a-acp, dt n2 vbg av, (13) discourse (DIV1) 457 Page 299
2483 and Thomas with them, Jesus came and stood in the midst of them, saying, Peace be with you; and Thomas with them, jesus Come and stood in the midst of them, saying, Peace be with you; cc np1 p-acp pno32, np1 vvd cc vvd p-acp dt n1 pp-f pno32, vvg, n1 vbb p-acp pn22; (13) discourse (DIV1) 457 Page 299
2484 and says to Thomas, Vers. 27. Reach hither thy Finger, and behold my Hands; and reach hither thy Hand, and thrust it into my Side, and be not Faithless, but Believing. and Says to Thomas, Vers. 27. Reach hither thy Finger, and behold my Hands; and reach hither thy Hand, and thrust it into my Side, and be not Faithless, but Believing. cc vvz p-acp np1, np1 crd vvb av po21 n1, cc vvb po11 n2; cc vvb av po21 n1, cc vvd pn31 p-acp po11 n1, cc vbb xx j, cc-acp vvg. (13) discourse (DIV1) 457 Page 299
2485 What Injustice, if our Saviour had left him to his own Pertinacious Incredulity? Whom could he have blamed but himself, What Injustice, if our Saviour had left him to his own Pertinacious Incredulity? Whom could he have blamed but himself, q-crq n1, cs po12 n1 vhd vvn pno31 p-acp po31 d j n1? ro-crq vmd pns31 vhb vvn p-acp px31, (13) discourse (DIV1) 458 Page 299
2486 if he had continued in his Unbelief? But our Lord came and shewed him his Hands, if he had continued in his Unbelief? But our Lord Come and showed him his Hands, cs pns31 vhd vvn p-acp po31 n1? p-acp po12 n1 vvd cc vvd pno31 po31 n2, (13) discourse (DIV1) 458 Page 299
2487 and Feet, and bids him do what he desired, for his Conviction. and Feet, and bids him do what he desired, for his Conviction. cc n2, cc vvz pno31 vdi r-crq pns31 vvd, p-acp po31 n1. (13) discourse (DIV1) 458 Page 299
2488 How mercifully doth he pity us, in our Errors, and Infirmities? With what Tenderness and Compassion doth he reclaim us? And this when he was Risen from the Dead, after he was declared to be the Son of God with Power, How mercifully does he pity us, in our Errors, and Infirmities? With what Tenderness and Compassion does he reclaim us? And this when he was Risen from the Dead, After he was declared to be the Son of God with Power, c-crq av-j vdz pns31 vvi pno12, p-acp po12 n2, cc n1? p-acp r-crq n1 cc n1 vdz pns31 vvi pno12? cc d c-crq pns31 vbds vvn p-acp dt j, c-acp pns31 vbds vvn p-acp vbb dt n1 pp-f np1 p-acp n1, (13) discourse (DIV1) 458 Page 301
2489 when he was to receive the Recompence, and Reward of his Death, and Sufferings; when his State of Humiliation was over. when he was to receive the Recompense, and Reward of his Death, and Sufferings; when his State of Humiliation was over. c-crq pns31 vbds pc-acp vvi dt n1, cc n1 pp-f po31 n1, cc n2; c-crq po31 n1 pp-f n1 vbds a-acp. (13) discourse (DIV1) 458 Page 301
2490 And yet, How low does he stoop for the sake of this Apostle? when so unreasonable a thing too was demanded, And yet, How low does he stoop for the sake of this Apostle? when so unreasonable a thing too was demanded, cc av, c-crq av-j vdz pns31 vvi p-acp dt n1 pp-f d np1? c-crq av j dt n1 av vbds vvn, (13) discourse (DIV1) 458 Page 301
2491 as the Condition of his Believing? But such is the Admirable Bounty and Condescension of Christ, that he will not refuse him, even this. as the Condition of his Believing? But such is the Admirable Bounty and Condescension of christ, that he will not refuse him, even this. c-acp dt n1 pp-f po31 vvg? p-acp d vbz dt j n1 cc n1 pp-f np1, cst pns31 vmb xx vvi pno31, av d. (13) discourse (DIV1) 458 Page 301
2492 Since you will not believe otherwise, O my Apostle, I consent; Behold my Wounds, Behold the Print of the Nails; Since you will not believe otherwise, Oh my Apostle, I consent; Behold my Wounds, Behold the Print of the Nails; c-acp pn22 vmb xx vvi av, uh po11 n1, pns11 vvb; vvb po11 n2, vvb dt n1 pp-f dt n2; (13) discourse (DIV1) 459 Page 301
2493 And if the Sight of them be not enough, to cure thine Infidelity, Come, Reach hither thine Hand, thrust thy Finger into my Side; And if the Sighed of them be not enough, to cure thine Infidelity, Come, Reach hither thine Hand, thrust thy Finger into my Side; cc cs dt n1 pp-f pno32 vbi xx av-d, pc-acp vvi po21 n1, vvb, vvb av po21 n1, vvb po21 n1 p-acp po11 n1; (13) discourse (DIV1) 459 Page 301
2494 I care not what I do, or how low I stoop, rather than not convince, and heal thee: I care not what I do, or how low I stoop, rather than not convince, and heal thee: pns11 vvb xx r-crq pns11 vdb, cc c-crq av-j pns11 vvb, av-c cs xx vvi, cc vvi pno21: (13) discourse (DIV1) 459 Page 301
2495 If the Evidence of one Sense be not enough, I will yield further, and let thee have more. If the Evidence of one Sense be not enough, I will yield further, and let thee have more. cs dt n1 pp-f crd n1 vbb xx av-d, pns11 vmb vvi av-jc, cc vvb pno21 vhi dc. (13) discourse (DIV1) 459 Page 301
2496 Our Lord might have convinced Thomas by the Powerful Influence of his Spirit, without all this; Our Lord might have convinced Thomas by the Powerful Influence of his Spirit, without all this; po12 n1 vmd vhi vvn np1 p-acp dt j n1 pp-f po31 n1, p-acp d d; (13) discourse (DIV1) 460 Page 301
2497 But he condescends thus far for our Sakes, that We, and Others, might have a clearer Evidence and Proof of his Resurrection, and likewise of his Divinity: For his fixing upon Thomas in this Assembly, and speaking to him such Words, doth plainly manifest, that he knew his Heart, and understood what Discourse he had had, But he condescends thus Far for our Sakes, that We, and Others, might have a clearer Evidence and Proof of his Resurrection, and likewise of his Divinity: For his fixing upon Thomas in this Assembly, and speaking to him such Words, does plainly manifest, that he knew his Heart, and understood what Discourse he had had, cc-acp pns31 vvz av av-j p-acp po12 n2, cst pns12, cc n2-jn, vmd vhi dt jc n1 cc n1 pp-f po31 n1, cc av pp-f po31 n1: p-acp po31 vvg p-acp np1 p-acp d n1, cc vvg p-acp pno31 d n2, vdz av-j vvi, cst pns31 vvd po31 n1, cc vvd r-crq n1 pns31 vhd vhn, (13) discourse (DIV1) 460 Page 302
2498 and what Objections he had made, and what was the Inward Sense of his Soul; and what Objections he had made, and what was the Inward Sense of his Soul; cc r-crq n2 pns31 vhd vvn, cc r-crq vbds dt j n1 pp-f po31 n1; (13) discourse (DIV1) 460 Page 302
2499 which he could not have done, without being Omniscient. Little did this Apostle think, his Lord had heard him, which he could not have done, without being Omniscient. Little did this Apostle think, his Lord had herd him, r-crq pns31 vmd xx vhi vdn, p-acp vbg j. av-j vdd d n1 vvb, po31 n1 vhd vvn pno31, (13) discourse (DIV1) 460 Page 302
2500 or believe that he knew his Sin. But, Come hither, says Christ, behold my Hands; Reach hither thy Hand, and thrust it into my Side. or believe that he knew his Sin. But, Come hither, Says christ, behold my Hands; Reach hither thy Hand, and thrust it into my Side. cc vvb cst pns31 vvd po31 np1 p-acp, vvb av, vvz np1, vvb po11 n2; vvb av po21 n1, cc vvd pn31 p-acp po11 n1. (13) discourse (DIV1) 460 Page 302
2501 He condescends to Grant that, which it was the Apostles Fault to Ask. He condescends to Grant that, which it was the Apostles Fault to Ask. pns31 vvz pc-acp vvi cst, r-crq pn31 vbds dt np1 n1 p-acp np1 (13) discourse (DIV1) 460 Page 302
2502 We see, by these Words, our Risen Lord retained the Marks of the Wounds, the Prints of the Nails, and Spear in his Body, We see, by these Words, our Risen Lord retained the Marks of the Wounds, the Prints of the Nails, and Spear in his Body, pns12 vvb, p-acp d n2, po12 vvn n1 vvd dt n2 pp-f dt n2, dt n2 pp-f dt n2, cc n1 p-acp po31 n1, (13) discourse (DIV1) 461 Page 302
2503 after the Resurrection, to manifest, with greater Certainty, the Truth of it. After the Resurrection, to manifest, with greater Certainty, the Truth of it. p-acp dt n1, pc-acp vvi, p-acp jc n1, dt n1 pp-f pn31. (13) discourse (DIV1) 461 Page 302
2504 It is likely he preserved them at his Ascension too, as the Evidence of his past Sufferings, and the Ensigns of his Victory. And let us not imagin, It is likely he preserved them At his Ascension too, as the Evidence of his past Sufferings, and the Ensigns of his Victory. And let us not imagine, pn31 vbz j pns31 vvd pno32 p-acp po31 n1 av, c-acp dt n1 pp-f po31 j n2, cc dt n2 pp-f po31 n1. cc vvb pno12 xx vvi, (13) discourse (DIV1) 461 Page 302
2505 if he retains them in Heaven, to the Admiration of Angels, and the Joy of the Redeemed, that it will be any Disparagement to the Beauty, if he retains them in Heaven, to the Admiration of Angels, and the Joy of the Redeemed, that it will be any Disparagement to the Beauty, cs pns31 vvz pno32 p-acp n1, p-acp dt n1 pp-f n2, cc dt n1 pp-f dt j-vvn, cst pn31 vmb vbi d n1 p-acp dt n1, (13) discourse (DIV1) 461 Page 302
2506 and Splendor of his Glorious Body, but rather contribute to it, in the Day of his Appearing, and Splendour of his Glorious Body, but rather contribute to it, in the Day of his Appearing, cc n1 pp-f po31 j n1, p-acp av-c vvi p-acp pn31, p-acp dt n1 pp-f po31 vvg, (13) discourse (DIV1) 461 Page 302
2507 when every Eye shall see him, and they also which pierced him. when every Eye shall see him, and they also which pierced him. c-crq d n1 vmb vvi pno31, cc pns32 av r-crq vvd pno31. (13) discourse (DIV1) 461 Page 302
2508 3. Let us Consider the Faith of Thomas hereupon, ver. 18. He answered and said, My Lord, and my God. 3. Let us Consider the Faith of Thomas hereupon, ver. 18. He answered and said, My Lord, and my God. crd vvb pno12 vvi dt n1 pp-f np1 av, fw-la. crd pns31 vvd cc vvd, po11 n1, cc po11 n1. (13) discourse (DIV1) 462 Page 303
2509 He not only believes with the Heart, but confesses with the Mouth: He owns both the Divinity of Christ, and his Dominion, and that with an Appropriating Faith, My Lord, and my God. He not only believes with the Heart, but Confesses with the Mouth: He owns both the Divinity of christ, and his Dominion, and that with an Appropriating Faith, My Lord, and my God. pns31 xx av-j vvz p-acp dt n1, p-acp vvz p-acp dt n1: pns31 vvz d dt n1 pp-f np1, cc po31 n1, cc cst p-acp dt j-vvg n1, po11 n1, cc po11 n1. (13) discourse (DIV1) 462 Page 303
2510 There is a great Sense in these few words, for, There is a great Sense in these few words, for, pc-acp vbz dt j n1 p-acp d d n2, c-acp, (13) discourse (DIV1) 462 Page 303
2511 1. Here is an Evidence of the Truth of his Repentance, of his Love, and of his Zeal. The very Sight of Christ and the Print of the Nails, and the Mark of his Wounds, shames him for his Sin, and makes him sensible of his Incredulity. 1. Here is an Evidence of the Truth of his Repentance, of his Love, and of his Zeal. The very Sighed of christ and the Print of the Nails, and the Mark of his Wounds, shames him for his since, and makes him sensible of his Incredulity. crd av vbz dt n1 pp-f dt n1 pp-f po31 n1, pp-f po31 vvi, cc pp-f po31 n1. dt j n1 pp-f np1 cc dt n1 pp-f dt n2, cc dt n1 pp-f po31 n2, n2 pno31 p-acp po31 n1, cc vvz pno31 j pp-f po31 n1. (13) discourse (DIV1) 463 Page 303
2512 Behold, says Christ, the print of the Nails; Think what I have suffered for Thee, for the Expiation of thy Sin; Behold, Says christ, the print of the Nails; Think what I have suffered for Thee, for the Expiation of thy since; vvb, vvz np1, dt n1 pp-f dt n2; vvb r-crq pns11 vhb vvn p-acp pno21, p-acp dt n1 pp-f po21 n1; (13) discourse (DIV1) 463 Page 303
2513 Think how I have loved Thee to dye for thee, And wilt thou not believe that I am Risen? This awakened his Repentance, and made him abruptly cry out, My Lord, and my God. Think how I have loved Thee to die for thee, And wilt thou not believe that I am Risen? This awakened his Repentance, and made him abruptly cry out, My Lord, and my God. vvb c-crq pns11 vhb vvn pno21 pc-acp vvi p-acp pno21, cc vm2 pns21 xx vvi cst pns11 vbm vvn? np1 vvn po31 n1, cc vvd pno31 av-j vvi av, po11 n1, cc po11 n1. (13) discourse (DIV1) 463 Page 303
2514 Two words sometimes are more significant than an Hundred, and express the Desires of the Heart, more than a large Discourse. Two words sometime Are more significant than an Hundred, and express the Desires of the Heart, more than a large Discourse. crd n2 av vbr av-dc j cs dt crd, cc vvi dt vvz pp-f dt n1, av-dc cs dt j vvb. (13) discourse (DIV1) 463 Page 303
2515 The Kindness and Condescension of his Lord overcame him, and by these words he proves the Cure of his Infidelity. Before, he would not believe Christ to be Alive; The Kindness and Condescension of his Lord overcame him, and by these words he Proves the Cure of his Infidelity. Before, he would not believe christ to be Alive; dt n1 cc n1 pp-f po31 n1 vvd pno31, cc p-acp d n2 pns31 vvz dt vvb pp-f po31 n1. p-acp, pns31 vmd xx vvi np1 pc-acp vbi j; (13) discourse (DIV1) 464 Page 304
2516 now, he confesses him to be God. now, he Confesses him to be God. av, pns31 vvz pno31 pc-acp vbi np1. (13) discourse (DIV1) 464 Page 304
2517 Before he reckoned him under the Power of Death, now he acknowledges him as the Lord, and Prince of Life. Before he believed less than any of the other Apostles, now he confesses more than All of them. My Lord, my God. Before he reckoned him under the Power of Death, now he acknowledges him as the Lord, and Prince of Life. Before he believed less than any of the other Apostles, now he Confesses more than All of them. My Lord, my God. c-acp pns31 vvd pno31 p-acp dt n1 pp-f n1, av pns31 vvz pno31 p-acp dt n1, cc n1 pp-f n1. c-acp pns31 vvd av-dc cs d pp-f dt j-jn n2, av pns31 vvz av-dc cs d pp-f pno32. po11 n1, po11 np1. (13) discourse (DIV1) 464 Page 304
2518 Thou art the Anointed of God, the King, the Head of the Church, the Expected, Promised Messiah. Thou art the Anointed of God, the King, the Head of the Church, the Expected, Promised Messiah. pns21 vb2r dt j-vvn pp-f np1, dt n1, dt n1 pp-f dt n1, dt vvn, vvd np1. (13) discourse (DIV1) 465 Page 304
2519 If thy Death had staggered my Faith, thy Resurrection has established it. My Lord, my God. If thy Death had staggered my Faith, thy Resurrection has established it. My Lord, my God. cs po21 n1 vhd vvn po11 n1, po21 n1 vhz vvn pn31. po11 n1, po11 np1. (13) discourse (DIV1) 465 Page 304
2520 I adore thy Compassion, and Condescension, that thou wouldst Appear to me, who so justly forfeited such a Favour. I adore thy Compassion, and Condescension, that thou Wouldst Appear to me, who so justly forfeited such a Favour. pns11 vvb po21 n1, cc n1, cst pns21 vmd2 vvi p-acp pno11, r-crq av av-j vvn d dt n1. (13) discourse (DIV1) 465 Page 304
2521 I implore thy Grace, I beg thy Pardon, I now unfeignedly acknowledge, own, and avow Thee, for my Saviour, my Lord, my God. I implore thy Grace, I beg thy Pardon, I now unfeignedly acknowledge, own, and avow Thee, for my Saviour, my Lord, my God. pns11 vvb po21 n1, pns11 vvb po21 n1, pns11 av av-j vvi, d, cc vvi pno21, p-acp po11 n1, po11 n1, po11 np1. (13) discourse (DIV1) 465 Page 304
2522 Though he professed his Unbelief in larger Words, Except I see the print of the Nails, Though he professed his Unbelief in larger Words, Except I see the print of the Nails, cs pns31 vvd po31 n1 p-acp jc n2, c-acp pns11 vvb dt n1 pp-f dt n2, (13) discourse (DIV1) 466 Page 304
2523 and thrust my Finger, &c. Yet this Expression of his Repentance is equally significant ▪ He only stammers out two or three words, My Lord, my God; and thrust my Finger, etc. Yet this Expression of his Repentance is equally significant ▪ He only stammers out two or three words, My Lord, my God; cc vvd po11 n1, av av d n1 pp-f po31 n1 vbz av-jn j ▪ pns31 av-j n2 av crd cc crd n2, po11 n1, po11 np1; (13) discourse (DIV1) 466 Page 304
2524 But such as prove his Conversion, and his Cure: But such as prove his Conversion, and his Cure: p-acp d c-acp vvi po31 n1, cc po31 vvi: (13) discourse (DIV1) 466 Page 305
2525 As the voice of the Patient, will sometimes discover the Cure of a Disease in the Head. When the Heart is full, the Expressions are many times short and abrupt. As the voice of the Patient, will sometime discover the Cure of a Disease in the Head. When the Heart is full, the Expressions Are many times short and abrupt. c-acp dt n1 pp-f dt n1, vmb av vvi dt vvb pp-f dt n1 p-acp dt n1 c-crq dt n1 vbz j, dt n2 vbr d n2 j cc j. (13) discourse (DIV1) 466 Page 305
2526 The Groans, Desires, and Inward Affections of the Soul, are unutterable. He had much more to say, but he could not bring it out; The Groans, Desires, and Inward Affections of the Soul, Are unutterable. He had much more to say, but he could not bring it out; dt n2, n2, cc j n2 pp-f dt n1, vbr j. pns31 vhd d dc pc-acp vvi, cc-acp pns31 vmd xx vvi pn31 av; (13) discourse (DIV1) 466 Page 305
2527 His Penitent shame on the one hand, and his Zeal, and Admiration on the other, stopt his Mouth. But the little he doth say, is very much to the purpose; He calls him Lord, and God; which, upon the Resurrection of Christ, every Tongue was to Confess. His Penitent shame on the one hand, and his Zeal, and Admiration on the other, stopped his Mouth. But the little he does say, is very much to the purpose; He calls him Lord, and God; which, upon the Resurrection of christ, every Tongue was to Confess. po31 j-jn n1 p-acp dt crd n1, cc po31 n1, cc n1 p-acp dt n-jn, vvd po31 n1. p-acp dt j pns31 vdz vvi, vbz av av-d p-acp dt n1; pns31 vvz pno31 n1, cc np1; r-crq, p-acp dt n1 pp-f np1, d n1 vbds pc-acp vvi. (13) discourse (DIV1) 466 Page 305
2528 The Truth of his Repentance, Love and Zeal, he afterwards more abundantly proved, by labour, and diligence, and travelling up and down the World to spread the Gospel into Parthia, and afterwards among the Medes and Persians, passing through the Asian Ethiopia, says Chrysostom, and, at last, came to India, perswading them to Renounce their Idolatry, and receive the Faith of Christ; Some Remainders of this, there are in some parts of India to this day. The Truth of his Repentance, Love and Zeal, he afterwards more abundantly proved, by labour, and diligence, and traveling up and down the World to spread the Gospel into Parthia, and afterwards among the Medes and Persians, passing through the Asian Ethiopia, Says Chrysostom, and, At last, Come to India, persuading them to Renounce their Idolatry, and receive the Faith of christ; some Remainders of this, there Are in Some parts of India to this day. dt n1 pp-f po31 n1, vvb cc n1, pns31 av av-dc av-j vvn, p-acp n1, cc n1, cc vvg a-acp cc a-acp dt n1 p-acp vvb dt n1 p-acp np1, cc av p-acp dt np1 cc np1, vvg p-acp dt jp np1, vvz np1, cc, p-acp ord, vvd p-acp np1, vvg pno32 p-acp vvb po32 n1, cc vvi dt n1 pp-f np1; d n2 pp-f d, pc-acp vbr p-acp d n2 pp-f np1 p-acp d n1. (13) discourse (DIV1) 467 Page 306
2529 And at last he was thrust through with Lances, by the Command of an Indian King. And At last he was thrust through with Lances, by the Command of an Indian King. cc p-acp ord pns31 vbds vvn p-acp p-acp n2, p-acp dt n1 pp-f dt jp n1. (13) discourse (DIV1) 467 Page 306
2530 If we may believe the Account of some of the Jesuits, and other Missionaries of the Roman Church into China, and those parts, they do Ascribe the Preaching of the Gospel there to this Apostle, If we may believe the Account of Some of the Jesuits, and other Missionaries of the Roman Church into China, and those parts, they do Ascribe the Preaching of the Gospel there to this Apostle, cs pns12 vmb vvi dt vvb pp-f d pp-f dt np2, cc j-jn n2 pp-f dt np1 n1 p-acp np1, cc d n2, pns32 vdb vvb dt vvg pp-f dt n1 a-acp p-acp d n1, (13) discourse (DIV1) 468 Page 306
2531 and his Followers. And the Chaldee Books concerning the Indian Christianity, Cultivated by his Means, are mentioned to this Purpose, and his Followers. And the Chaldee Books Concerning the Indian Christianity, Cultivated by his Means, Are mentioned to this Purpose, cc po31 n2. cc dt np1 n2 vvg dt jp np1, vvn p-acp po31 n2, vbr vvn p-acp d n1, (13) discourse (DIV1) 468 Page 306
2532 and Preserved to this Day by an A. Bishop of Granganour, or Della Serra, and Translated into Latin by a Jesuit. One of those Books is a Breviary, wherein are these words, By the Means of St. Thomas, the Errors of the Idolatry of the Indians were scattered: By the Means of St. Thomas, the Chineses, and the Aethiopians were converted to the Truth: and Preserved to this Day by an A. Bishop of Granganour, or Della Serra, and Translated into Latin by a Jesuit. One of those Books is a Breviary, wherein Are these words, By the Means of Saint Thomas, the Errors of the Idolatry of the Indians were scattered: By the Means of Saint Thomas, the Chineses, and the Ethiopians were converted to the Truth: cc vvn p-acp d n1 p-acp dt np1 n1 pp-f n1, cc np1 np1, cc vvn p-acp jp p-acp dt np1. crd pp-f d n2 vbz dt n1, c-crq vbr d n2, p-acp dt n2 pp-f n1 np1, dt n2 pp-f dt n1 pp-f dt np1 vbdr vvn: p-acp dt n2 pp-f n1 np1, dt np1, cc dt njp2 vbdr vvn p-acp dt n1: (13) discourse (DIV1) 468 Page 306
2533 By the Means of St. Thomas they obtained the Vertue of Baptism, and the Adoption of Sons; By the Means of Saint Thomas they obtained the Virtue of Baptism, and the Adoption of Sons; p-acp dt n2 pp-f n1 np1 pns32 vvd dt n1 pp-f n1, cc dt n1 pp-f n2; (13) discourse (DIV1) 468 Page 306
2534 and kept the Faith, which they promised to God. By Means of St. Thomas, the Beams of the Knowledge of Life enlightened all India: and kept the Faith, which they promised to God. By Means of Saint Thomas, the Beams of the Knowledge of Life enlightened all India: cc vvd dt n1, r-crq pns32 vvd p-acp np1. p-acp n2 pp-f n1 np1, dt n2 pp-f dt n1 pp-f n1 vvd d np1: (13) discourse (DIV1) 468 Page 306
2535 and the Kingdom of Heaven entred into China. and the Kingdom of Heaven entered into China. cc dt n1 pp-f n1 vvn p-acp np1. (13) discourse (DIV1) 468 Page 307
2536 And presently there follows an Antiphona, which saith, The Indians, the Chineses, the Persians, and other Islanders, those of Syria, Armenia, Grecia and Romania, in Commemoration of St. Thomas, do offer their Adoration unto thy Most Holy Name, O Great God. And presently there follows an Antiphona, which Says, The Indians, the Chineses, the Persians, and other Islanders, those of Syria, Armenia, Greece and Romania, in Commemoration of Saint Thomas, do offer their Adoration unto thy Most Holy Name, Oh Great God. cc av-j a-acp vvz dt np1, r-crq vvz, dt np1, dt np1, dt njp2, cc j-jn n2, d pp-f np1, np1, np1 cc np1, p-acp n1 pp-f n1 np1, vdb vvi po32 n1 p-acp po21 av-ds j n1, uh j np1. (13) discourse (DIV1) 468 Page 307
2537 2. Let us Consider the Reality of his Faith, in this short Confession of it. 2. Let us Consider the Reality of his Faith, in this short Confessi of it. crd vvb pno12 vvi dt n1 pp-f po31 n1, p-acp d j n1 pp-f pn31. (13) discourse (DIV1) 469 Page 307
2538 For, upon these Words, My Lord, my God, our Saviour owns, in the next Verse, the Truth of his Faith. For, upon these Words, My Lord, my God, our Saviour owns, in the next Verse, the Truth of his Faith. p-acp, p-acp d n2, po11 n1, po11 np1, po12 n1 vvz, p-acp dt ord n1, dt n1 pp-f po31 n1. (13) discourse (DIV1) 469 Page 307
2539 Blessed art thou who hast seen, and hast believed: Blessed art thou who hast seen, and hast believed: vvn vb2r pns21 r-crq vh2 vvn, cc vh2 vvn: (13) discourse (DIV1) 469 Page 307
2540 Though a more ample and abundant Blessing be pronounced on such as did also believe, without that help of Sight and Sense. Though a more ample and abundant Blessing be pronounced on such as did also believe, without that help of Sighed and Sense. cs dt av-dc j cc j n1 vbi vvn p-acp d c-acp vdd av vvi, p-acp d n1 pp-f n1 cc n1. (13) discourse (DIV1) 469 Page 307
2541 But here is an Excellent Faith, and all the Essential parts of it, comprehended in this Expression, My Lord, my God. But Here is an Excellent Faith, and all the Essential parts of it, comprehended in this Expression, My Lord, my God. p-acp av vbz dt j n1, cc d dt j n2 pp-f pn31, vvn p-acp d n1, po11 n1, po11 np1. (13) discourse (DIV1) 470 Page 307
2542 1. An Assent to this Truth, that Jesus is the Christ, the true Meissah, who had Risen again as he foretold. 1. an Assent to this Truth, that jesus is the christ, the true Meissah, who had Risen again as he foretold. crd dt n1 p-acp d n1, cst np1 vbz dt np1, dt j np1, r-crq vhd vvn av c-acp pns31 vvd. (13) discourse (DIV1) 471 Page 307
2543 2. An acknowledgment that this Jesus is both Lord, and God: that absolute Supremacy, Power, and Dominion belong to him, that he is true God. 2. an acknowledgment that this jesus is both Lord, and God: that absolute Supremacy, Power, and Dominion belong to him, that he is true God. crd dt n1 cst d np1 vbz d n1, cc np1: cst j n1, n1, cc n1 vvb p-acp pno31, cst pns31 vbz j np1. (13) discourse (DIV1) 472 Page 308
2544 3. An Appropriation of him to himself, as his Lord, and his God; which following upon the former two, contain the Essentials of true Faith. 3. an Appropriation of him to himself, as his Lord, and his God; which following upon the former two, contain the Essentials of true Faith. crd dt n1 pp-f pno31 pc-acp px31, c-acp po31 n1, cc po31 n1; r-crq vvg p-acp dt j crd, vvb dt n2-jn pp-f j n1. (13) discourse (DIV1) 473 Page 308
2545 4. In this Expression, we have an Evidence of the Two Natures of Christ; the Reality of his Humane Nature, and the Truth of his Divine. 4. In this Expression, we have an Evidence of the Two Nature's of christ; the Reality of his Humane Nature, and the Truth of his Divine. crd p-acp d n1, pns12 vhb dt n1 pp-f dt crd n2 pp-f np1; dt n1 pp-f po31 j n1, cc dt n1 pp-f po31 j-jn. (13) discourse (DIV1) 474 Page 308
2546 1. The Reality of his Humane Nature. 1. The Reality of his Humane Nature. crd dt n1 pp-f po31 j n1. (13) discourse (DIV1) 475 Page 308
2547 The Method our Lord uses to prove his Resurrection to this Apostle doth suppose that he was true man, Partaker of Human Nature; The Method our Lord uses to prove his Resurrection to this Apostle does suppose that he was true man, Partaker of Human Nature; dt n1 po12 n1 vvz pc-acp vvi po31 n1 p-acp d n1 vdz vvi cst pns31 vbds j n1, n1 pp-f j n1; (13) discourse (DIV1) 475 Page 308
2548 that his Body was of such a kind, that our Senses might judge of it; for else he would not have bid Thomas behold him, and reach hither his Hand. that his Body was of such a kind, that our Senses might judge of it; for Else he would not have bid Thomas behold him, and reach hither his Hand. cst po31 n1 vbds pp-f d dt n1, cst po12 n2 vmd vvi pp-f pn31; c-acp av pns31 vmd xx vhi vvn np1 vvb pno31, cc vvi av po31 n1. (13) discourse (DIV1) 475 Page 308
2549 This may easily be improved to overthrow the Popish Fancy of Transubstantiation, that the Body and Blood of Christ are in the Lord's Supper, under the Accidents of Bread and Wine. For at that rate Thomas might have still objected, That what he saw and touched was not the Body of Christ, but the Accidents of it, This may Easily be improved to overthrow the Popish Fancy of Transubstantiation, that the Body and Blood of christ Are in the Lord's Supper, under the Accidents of Bred and Wine. For At that rate Thomas might have still objected, That what he saw and touched was not the Body of christ, but the Accidents of it, d vmb av-j vbi vvn pc-acp vvi dt j n1 pp-f n1, cst dt n1 cc n1 pp-f np1 vbr p-acp dt ng1 n1, p-acp dt n2 pp-f n1 cc n1. c-acp p-acp d n1 np1 vmd vhi av vvn, cst r-crq pns31 vvd cc vvn vbds xx dt n1 pp-f np1, p-acp dt n2 pp-f pn31, (13) discourse (DIV1) 476 Page 309
2550 and that he was not obliged to believe on the Testimony of his Senses, that the Body of Christ was present. and that he was not obliged to believe on the Testimony of his Senses, that the Body of christ was present. cc cst pns31 vbds xx vvn pc-acp vvi p-acp dt n1 pp-f po31 n2, cst dt n1 pp-f np1 vbds j. (13) discourse (DIV1) 476 Page 309
2551 But his Obligation so to believe, is implyed in our Saviour's Words, Reach hither thy Hand, and be not faithless but believing. But his Obligation so to believe, is employed in our Saviour's Words, Reach hither thy Hand, and be not faithless but believing. p-acp po31 n1 av pc-acp vvi, vbz vvn p-acp po12 ng1 n2, vvb av po21 n1, cc vbb xx j p-acp vvg. (13) discourse (DIV1) 476 Page 309
2552 And on the same Testimony of Sense, we are bound to believe, that it is Bread after Consecration, And on the same Testimony of Sense, we Are bound to believe, that it is Bred After Consecration, cc p-acp dt d n1 pp-f n1, pns12 vbr vvn pc-acp vvi, cst pn31 vbz n1 p-acp n1, (13) discourse (DIV1) 476 Page 309
2553 and not Flesh, that it is Wine, and not Blood. and not Flesh, that it is Wine, and not Blood. cc xx n1, cst pn31 vbz n1, cc xx n1. (13) discourse (DIV1) 476 Page 309
2554 2. The truth of his Godhead is also evident, that he is really, and truly God. This Title, My God, as well as My Lord, is very observable, 2. The truth of his Godhead is also evident, that he is really, and truly God. This Title, My God, as well as My Lord, is very observable, crd dt n1 pp-f po31 n1 vbz av j, cst pns31 vbz av-j, cc av-j np1. d n1, po11 np1, c-acp av c-acp po11 n1, vbz av j, (13) discourse (DIV1) 477 Page 309
2555 because it hath the Article before the Word, God. And it is commonly granted by the Adversaries of the Deity of Christ, that whereever the Word God is used with the Article before it, it there imports the True and Eternal God. Because it hath the Article before the Word, God. And it is commonly granted by the Adversaries of the Deity of christ, that wherever the Word God is used with the Article before it, it there imports the True and Eternal God. c-acp pn31 vhz dt n1 p-acp dt n1, np1. cc pn31 vbz av-j vvn p-acp dt n2 pp-f dt n1 pp-f np1, cst c-crq dt n1 np1 vbz vvn p-acp dt n1 p-acp pn31, pn31 a-acp vvz dt j cc j np1. (13) discourse (DIV1) 477 Page 309
2556 So is the Expression here, which our English Translation does not reach; for it may rather be read, The Lord mine, the God mine. My Lord, my God. So is the Expression Here, which our English translation does not reach; for it may rather be read, The Lord mine, the God mine. My Lord, my God. av vbz dt n1 av, r-crq po12 np1 n1 vdz xx vvi; c-acp pn31 vmb av vbi vvn, dt n1 po11, dt n1 png11. po11 n1, po11 np1. (13) discourse (DIV1) 477 Page 309
2557 From his Office, as Lord, and Christ, he Riseth to his Divine Nature, and the Dignity of his Essence. From his Office, as Lord, and christ, he Riseth to his Divine Nature, and the Dignity of his Essence. p-acp po31 n1, c-acp n1, cc np1, pns31 vvz p-acp po31 j-jn n1, cc dt n1 pp-f po31 n1. (13) discourse (DIV1) 478 Page 309
2558 He had reason to own him to be Christ the Lord, by his Resurrection, and other things which he had observed before; He had reason to own him to be christ the Lord, by his Resurrection, and other things which he had observed before; pns31 vhd n1 pc-acp vvi pno31 pc-acp vbi np1 dt n1, p-acp po31 n1, cc j-jn n2 r-crq pns31 vhd vvn a-acp; (13) discourse (DIV1) 478 Page 310
2559 and from that Dignity he owns him to be true God, worthy of the Highest Homage and Adoration. and from that Dignity he owns him to be true God, worthy of the Highest Homage and Adoration. cc p-acp d n1 pns31 vvz pno31 pc-acp vbi j np1, j pp-f dt js n1 cc n1. (13) discourse (DIV1) 478 Page 310
2560 Had it been otherwise, the Apostle would not have given the Title of God, unto Jesus Christ, nor would he have received it: Had it been otherwise, the Apostle would not have given the Title of God, unto jesus christ, nor would he have received it: vhd pn31 vbn av, dt n1 vmd xx vhi vvn dt n1 pp-f np1, p-acp np1 np1, ccx vmd pns31 vhb vvn pn31: (13) discourse (DIV1) 479 Page 310
2561 For the Greater any Person is, the greater Danger there is of giving him such Titles as belong not to him. For the Greater any Person is, the greater Danger there is of giving him such Titles as belong not to him. c-acp dt jc d n1 vbz, dt jc n1 pc-acp vbz pp-f vvg pno31 d n2 c-acp vvb xx p-acp pno31. (13) discourse (DIV1) 479 Page 310
2562 As to give to One that is next to the King, the Title of King. Especially to ascribe Divinity, and Godhead to a Creature. What can be more provoking to him, who is Jealous of his Honour, and will not give his Glory to another, Isa. 42. It cannot well be supposed that Thomas, who was brought up in the Jewish Religion, could be ignorant of the Doctrine of the Ʋnity of the Godhead; As to give to One that is next to the King, the Title of King. Especially to ascribe Divinity, and Godhead to a Creature. What can be more provoking to him, who is Jealous of his Honour, and will not give his Glory to Another, Isaiah 42. It cannot well be supposed that Thomas, who was brought up in the Jewish Religion, could be ignorant of the Doctrine of the Ʋnity of the Godhead; p-acp pc-acp vvi p-acp pi cst vbz ord p-acp dt n1, dt n1 pp-f n1. av-j pc-acp vvi n1, cc n1 p-acp dt n1. q-crq vmb vbi av-dc vvg p-acp pno31, r-crq vbz j pp-f po31 n1, cc vmb xx vvi po31 n1 p-acp j-jn, np1 crd pn31 vmbx av vbi vvn cst np1, r-crq vbds vvn a-acp p-acp dt jp n1, vmd vbi j pp-f dt n1 pp-f dt n1 pp-f dt n1; (13) discourse (DIV1) 479 Page 310
2563 He must needs know what Moses, and the Prophets tea•h concerning it; Hear, O Israel, the Lord thy God is one Lord, Deut. 6.4. He must needs know what Moses, and the prophets tea•h Concerning it; Hear, Oh Israel, the Lord thy God is one Lord, Deuteronomy 6.4. pns31 vmb av vvi r-crq np1, cc dt ng1 n1 vvg pn31; vvb, uh np1, dt n1 po21 n1 vbz crd n1, np1 crd. (13) discourse (DIV1) 480 Page 310
2564 This was one of the Sentences written on the Fringes of their Garments, and quoted by Christ, This was one of the Sentences written on the Fringes of their Garments, and quoted by christ, d vbds pi pp-f dt n2 vvn p-acp dt n2 pp-f po32 n2, cc vvn p-acp np1, (13) discourse (DIV1) 480 Page 311
2565 as a known thing, Mark. 12.32. as a known thing, Mark. 12.32. c-acp dt j-vvn n1, vvb. crd. (13) discourse (DIV1) 480 Page 311
2566 Neither can it be imagined that our Saviour would have permitted such a thing, without Rebuking him, Neither can it be imagined that our Saviour would have permitted such a thing, without Rebuking him, av-d vmb pn31 vbi vvn d po12 n1 vmd vhi vvn d dt n1, p-acp vvg pno31, (13) discourse (DIV1) 481 Page 311
2567 if he had not been true God, as well as real Man. But so this Apostle does acknowledge him, and so must we: if he had not been true God, as well as real Man. But so this Apostle does acknowledge him, and so must we: cs pns31 vhd xx vbn j np1, c-acp av c-acp j n1 p-acp av d n1 vdz vvi pno31, cc av vmb pns12: (13) discourse (DIV1) 481 Page 311
2568 And every Office of Christ, as our Prophet, Priest, and King, doth suppose and require that he be true God, as well as true man,; or he could not discharge those Offices to any Saving Purpose for us. And every Office of christ, as our Prophet, Priest, and King, does suppose and require that he be true God, as well as true man,; or he could not discharge those Offices to any Saving Purpose for us. cc d n1 pp-f np1, c-acp po12 n1, n1, cc n1, vdz vvi cc vvi cst pns31 vbb j np1, c-acp av c-acp j n1,; cc pns31 vmd xx vvi d n2 p-acp d j-vvg n1 p-acp pno12. (13) discourse (DIV1) 481 Page 311
2569 4. Let us then Imitate the Faith of this Apostle, in contemplating the Death and Resurrection of Christ, that we also may say as he did, My Lord, and my God. 4. Let us then Imitate the Faith of this Apostle, in contemplating the Death and Resurrection of christ, that we also may say as he did, My Lord, and my God. crd vvb pno12 av vvb dt n1 pp-f d n1, p-acp vvg dt n1 cc n1 pp-f np1, cst pns12 av vmb vvi c-acp pns31 vdd, po11 n1, cc po11 n1. (13) discourse (DIV1) 482 Page 311
2570 And that will include both a Claim of Interest, and special Propriety in him, and imply the Dedication of our selves to his Use, and Service. And that will include both a Claim of Interest, and special Propriety in him, and imply the Dedication of our selves to his Use, and Service. cc cst vmb vvi d dt n1 pp-f n1, cc j n1 p-acp pno31, cc vvb dt n1 pp-f po12 n2 p-acp po31 n1, cc n1. (13) discourse (DIV1) 482 Page 311
2571 The one of these will follow upon the other. The one of these will follow upon the other. dt crd pp-f d vmb vvi p-acp dt n-jn. (13) discourse (DIV1) 482 Page 311
2572 When God says, I am thy God; we cannot but answer, That we are his Servants, and resolve to be so: When God Says, I am thy God; we cannot but answer, That we Are his Servants, and resolve to be so: c-crq np1 vvz, pns11 vbm po21 n1; pns12 vmbx pc-acp vvi, cst pns12 vbr po31 n2, cc vvb pc-acp vbi av: (13) discourse (DIV1) 482 Page 312
2573 And if we are his, and Devoted to him, we may infer that he is Ours, for the Covenant is mutual. And if we Are his, and Devoted to him, we may infer that he is Ours, for the Covenant is mutual. cc cs pns12 vbr png31, cc vvn p-acp pno31, pns12 vmb vvi cst pns31 vbz png12, p-acp dt n1 vbz j. (13) discourse (DIV1) 482 Page 312
2574 But if we cannot, as sometimes we cannot, so clearly, and comfortably say, My God; We may yet humbly, But if we cannot, as sometime we cannot, so clearly, and comfortably say, My God; We may yet humbly, cc-acp cs pns12 vmbx, c-acp av pns12 vmbx, av av-j, cc av-j vvb, po11 np1; pns12 vmb av av-j, (13) discourse (DIV1) 483 Page 312
2575 and resolvedly say, My Lord; that is, I am thy Servant, I am Devoted to thy Fear, I am resigned and given up to thee; and resolvedly say, My Lord; that is, I am thy Servant, I am Devoted to thy fear, I am resigned and given up to thee; cc av-vvn vvb, po11 n1; cst vbz, pns11 vbm po21 n1, pns11 vbm vvn p-acp po21 n1, pns11 vbm vvn cc vvn a-acp p-acp pno21; (13) discourse (DIV1) 483 Page 312
2576 I have chosen thee for my Portion, and I have dedicated and devoted my self for ever to be thine, &c. The more serious we are in this, the more likely are we to come to this Claim, and Appropriation, and special Interest in God, I have chosen thee for my Portion, and I have dedicated and devoted my self for ever to be thine, etc. The more serious we Are in this, the more likely Are we to come to this Claim, and Appropriation, and special Interest in God, pns11 vhb vvn pno21 p-acp po11 n1, cc pns11 vhb vvn cc j-vvn po11 n1 c-acp av pc-acp vbi png21, av dt av-dc j pns12 vbr p-acp d, dt av-dc j vbr pns12 pc-acp vvi p-acp d vvi, cc n1, cc j n1 p-acp np1, (13) discourse (DIV1) 483 Page 312
2577 and Christ as ours: And till we Arrive to some Degree of this, we are Strangers to the most comfortable part of the Christian Life: For this is a great ground of our Confidence, and christ as ours: And till we Arrive to Some Degree of this, we Are Strangers to the most comfortable part of the Christian Life: For this is a great ground of our Confidence, cc np1 p-acp png12: cc c-acp pns12 vvb p-acp d n1 pp-f d, pns12 vbr n2 p-acp dt av-ds j n1 pp-f dt njp n1: p-acp d vbz dt j n1 pp-f po12 n1, (13) discourse (DIV1) 483 Page 312
2578 and a main Spring of our Joy. My Beloved is mine, and I am his. He loved me, and gave himself for me. and a main Spring of our Joy. My beloved is mine, and I am his. He loved me, and gave himself for me. cc dt j n1 pp-f po12 n1. po11 j-vvn vbz png11, cc pns11 vbm png31. pns31 vvd pno11, cc vvd px31 p-acp pno11. (13) discourse (DIV1) 483 Page 312
2579 This attracts our Love, this wins our Hearts, and fills us with Joy unutterable, and full of Glory. This attracts our Love, this wins our Hearts, and fills us with Joy unutterable, and full of Glory. d vvz po12 n1, d vvz po12 n2, cc vvz pno12 p-acp n1 j, cc j pp-f n1. (13) discourse (DIV1) 483 Page 312
2580 If Christ, by the Presence of his Spirit, would visit our Souls; If christ, by the Presence of his Spirit, would visit our Souls; cs np1, p-acp dt n1 pp-f po31 n1, vmd vvi po12 n2; (13) discourse (DIV1) 484 Page 312
2581 we should then be able to use such Language of Faith. If he will visit us, we should then be able to use such Language of Faith. If he will visit us, pns12 vmd av vbi j pc-acp vvi d n1 pp-f n1. cs pns31 vmb vvi pno12, (13) discourse (DIV1) 484 Page 312
2582 as he did the Disciples, when Thomas was with them; as he did the Disciples, when Thomas was with them; c-acp pns31 vdd dt n2, c-crq np1 vbds p-acp pno32; (13) discourse (DIV1) 484 Page 312
2583 his Presence and Power can produce such a Faith; And if he please, he can enter and do this, his Presence and Power can produce such a Faith; And if he please, he can enter and do this, po31 n1 cc n1 vmb vvi d dt n1; cc cs pns31 vvb, pns31 vmb vvi cc vdb d, (13) discourse (DIV1) 484 Page 312
2584 though the Doors be barred, and shut never so close. though the Doors be barred, and shut never so close. cs dt n2 vbb vvn, cc vvd av av av-j. (13) discourse (DIV1) 484 Page 312
2585 For he, can open them, as he did the Heart of Lydia. Though they be of Stone or Iron, he can break, he can soften, he can make them Hearts of Flesh. Let us beg he would so visit us, by his Spirit. For he, can open them, as he did the Heart of Lydia. Though they be of Stone or Iron, he can break, he can soften, he can make them Hearts of Flesh. Let us beg he would so visit us, by his Spirit. p-acp pns31, vmb vvi pno32, c-acp pns31 vdd dt n1 pp-f np1. cs pns32 vbb pp-f n1 cc n1, pns31 vmb vvi, pns31 vmb vvi, pns31 vmb vvi pno32 n2 pp-f n1. vvb pno12 vvi pns31 vmd av vvi pno12, p-acp po31 n1. (13) discourse (DIV1) 484 Page 312
2586 Though we have not the Priviledge to touch him on Earth, as this Apostle, yet we may behold him, as the holy Martyr Stephen, in Heaven. Though we have not the Privilege to touch him on Earth, as this Apostle, yet we may behold him, as the holy Martyr Stephen, in Heaven. cs pns12 vhb xx dt n1 p-acp vvb pno31 p-acp n1, c-acp d n1, av pns12 vmb vvi pno31, p-acp dt j n1 np1, p-acp n1. (13) discourse (DIV1) 485 Page 312
2587 We may Contemplate him by Faith, as at the Right hand of God: We may Contemplate him by Faith, as At the Right hand of God: pns12 vmb vvi pno31 p-acp n1, a-acp p-acp dt j-jn n1 pp-f np1: (13) discourse (DIV1) 485 Page 312
2588 And so we may behold the print of the Nails, and thrust our Hand into his wounded Side, And so we may behold the print of the Nails, and thrust our Hand into his wounded Side, cc av pns12 vmb vvi dt n1 pp-f dt n2, cc vvi po12 n1 p-acp po31 j-vvn n1, (13) discourse (DIV1) 485 Page 312
2589 and hear his Voice, yea taste, as well as touch his very Body and Blood, feed upon him. and hear his Voice, yea taste, as well as touch his very Body and Blood, feed upon him. cc vvi po31 n1, uh vvi, c-acp av c-acp vvb po31 j n1 cc n1, vvb p-acp pno31. (13) discourse (DIV1) 485 Page 312
2590 We have some of us so done this Day. And after such a Sight, and such a Taste, shall we not cry out; My Lord, my God. We have Some of us so done this Day. And After such a Sighed, and such a Taste, shall we not cry out; My Lord, my God. pns12 vhb d pp-f pno12 av vdi d n1. cc p-acp d dt n1, cc d dt n1, vmb pns12 xx vvi av; po11 n1, po11 np1. (13) discourse (DIV1) 485 Page 312
2591 O my Lord, what have I done? O my God, what shall I do? O my Lord, my dear Lord Jesus, who am I, that thou hast loved me, O my Lord, what have I done? O my God, what shall I do? O my Lord, my dear Lord jesus, who am I, that thou hast loved me, sy po11 n1, q-crq vhb pns11 vdn? sy po11 np1, r-crq vmb pns11 vdi? sy po11 n1, po11 j-jn n1 np1, r-crq vbm pns11, cst pns21 vh2 vvn pno11, (13) discourse (DIV1) 485 Page 312
2592 so as to dye for me, so as to give thy self a Sacrifice for me? O my God, what shall I render to thee? How shall I express my Gratitude? What shall I do to honour thee? O my Lord, thou hast Redeemed me at a costly price. so as to die for me, so as to give thy self a Sacrifice for me? O my God, what shall I render to thee? How shall I express my Gratitude? What shall I do to honour thee? O my Lord, thou hast Redeemed me At a costly price. av c-acp pc-acp vvi p-acp pno11, av c-acp pc-acp vvi po21 n1 dt n1 p-acp pno11? sy po11 np1, r-crq vmb pns11 vvi p-acp pno21? q-crq vmb pns11 vvi po11 n1? q-crq vmb pns11 vdi p-acp vvb pno21? sy po11 n1, pns21 vh2 j-vvn pno11 p-acp dt j n1. (13) discourse (DIV1) 485 Page 312
2593 O my God, give me of the Spirit of Grace, to renew thine Image, subdue my Lusts, and assist mine Obedience. O my God, give me of the Spirit of Grace, to renew thine Image, subdue my Lustiest, and assist mine obedience. sy po11 np1, vvb pno11 pp-f dt n1 pp-f n1, pc-acp vvi po21 n1, vvb po11 n2, cc vvb po11 n1. (13) discourse (DIV1) 485 Page 312
2594 My Lord, my God, the King of Saints, the Prince of Peace, the First Begotten from the Dead, the First Born of every Creature, the First Fruits of them that sleep, the true and only Potentate, the great Immanuel, God with us, true God, and true Man: My Lord, my God, the King of Saints, the Prince of Peace, the First Begotten from the Dead, the First Born of every Creature, the First Fruits of them that sleep, the true and only Potentate, the great Immanuel, God with us, true God, and true Man: po11 n1, po11 np1, dt n1 pp-f n2, dt n1 pp-f n1, dt ord vvn p-acp dt j, dt ord vvn pp-f d n1, dt ord n2 pp-f pno32 cst vvb, dt j cc j n1, dt j np1, np1 p-acp pno12, j np1, cc j n1: (13) discourse (DIV1) 485 Page 312
2595 Whom have I in Heaven but thee? &c. Let us labour aft•r such a Faith, and beg it of the God of all Grace; Whom have I in Heaven but thee? etc. Let us labour aft•r such a Faith, and beg it of the God of all Grace; ro-crq vhb pns11 p-acp n1 p-acp pno21? av vvb pno12 vvi jc d dt n1, cc vvb pn31 pp-f dt n1 pp-f d n1; (13) discourse (DIV1) 485 Page 312
2596 and never desist, till in the use of that, and other means, we are brought to use such Language too. and never desist, till in the use of that, and other means, we Are brought to use such Language too. cc av-x vvb, c-acp p-acp dt n1 pp-f d, cc j-jn n2, pns12 vbr vvn pc-acp vvi d n1 av. (13) discourse (DIV1) 486 Page 312
2597 Lastly, As to you, my Brethren, who have been at the Table of the Lord; Lastly, As to you, my Brothers, who have been At the Table of the Lord; ord, a-acp p-acp pn22, po11 n2, r-crq vhb vbn p-acp dt n1 pp-f dt n1; (13) discourse (DIV1) 487 Page 312
2598 Consider, what have you been doing? Your great Business hath been, or should have been this Day, solemnly to Renew the Covenant between God and you; Consider, what have you been doing? Your great Business hath been, or should have been this Day, solemnly to Renew the Covenant between God and you; vvb, q-crq vhb pn22 vbn vdg? po22 j n1 vhz vbn, cc vmd vhi vbn d n1, av-j pc-acp vvi dt n1 p-acp np1 cc pn22; (13) discourse (DIV1) 487 Page 312
2599 in such Appropriating Language of Faith, as these words of Thomas: For Christ, and all his Benefits are offered to you, by the Distribution of the Elements. in such Appropriating Language of Faith, as these words of Thomas: For christ, and all his Benefits Are offered to you, by the Distribution of the Elements. p-acp d j-vvg n1 pp-f n1, c-acp d n2 pp-f np1: p-acp np1, cc d po31 n2 vbr vvn p-acp pn22, p-acp dt n1 pp-f dt n2. (13) discourse (DIV1) 487 Page 312
2600 Behold me, I am yours; Accept me, Take me, says Christ. You by Receiving them, say, Lord, I am thine, Accept me, Possess me for thine own. Behold me, I am yours; Accept me, Take me, Says christ. You by Receiving them, say, Lord, I am thine, Accept me, Possess me for thine own. vvb pno11, pns11 vbm png22; vvb pno11, vvb pno11, vvz np1. pn22 p-acp vvg pno32, vvb, n1, pns11 vbm png21, vvb pno11, vvb pno11 p-acp po21 d. (13) discourse (DIV1) 487 Page 312
2601 The Lord's Supper, is the New Testament, or Covenant in the Blood of Christ; you there Ratifie the Baptismal Covenant; he saith, I am thine; and you say, You are his. This inward, personal Covenanting between Christ and you, is the great Thing to be minded, The Lord's Supper, is the New Testament, or Covenant in the Blood of christ; you there Ratify the Baptismal Covenant; he Says, I am thine; and you say, You Are his. This inward, personal Covenanting between christ and you, is the great Thing to be minded, dt n1|vbz n1, vbz dt j n1, cc n1 p-acp dt n1 pp-f np1; pn22 pc-acp vvi dt j n1; pns31 vvz, pns11 vbm png21; cc pn22 vvb, pn22 vbr png31. d j, j vvg p-acp np1 cc pn22, vbz dt j n1 pc-acp vbi vvn, (13) discourse (DIV1) 487 Page 315
2602 and this amounts to the same, with My Lord, my God, acknowledging his Right, by the one Expression, and this amounts to the same, with My Lord, my God, acknowledging his Right, by the one Expression, cc d n2 p-acp dt d, p-acp po11 n1, po11 np1, vvg po31 n-jn, p-acp dt crd n1, (13) discourse (DIV1) 487 Page 315
2603 and professing your own Interest by the other. and professing your own Interest by the other. cc vvg po22 d n1 p-acp dt n-jn. (13) discourse (DIV1) 487 Page 315
2604 This was Virtually done in our Baptism, this was actually done at our first Turning to God, when we entred into Covenant to be the Lords; This was Virtually done in our Baptism, this was actually done At our First Turning to God, when we entered into Covenant to be the lords; d vbds av-j vdn p-acp po12 n1, d vbds av-j vdn p-acp po12 ord vvg p-acp np1, c-crq pns12 vvd p-acp n1 pc-acp vbi dt n2; (13) discourse (DIV1) 488 Page 315
2605 And this we professedly Repeat, and publickly Renew, every time we come to this Table. We have this Day acknowledged him to be our Lord, we have entred into a solemn League of Subjection, and Fidelity to him; And this we professedly Repeat, and publicly Renew, every time we come to this Table. We have this Day acknowledged him to be our Lord, we have entered into a solemn League of Subjection, and Fidis to him; cc d pns12 av-vvn vvb, cc av-j vvb, d n1 pns12 vvb p-acp d n1. pns12 vhb d n1 vvd pno31 pc-acp vbi po12 n1, pns12 vhb vvn p-acp dt j n1 pp-f n1, cc n1 p-acp pno31; (13) discourse (DIV1) 488 Page 315
2606 we have taken on us a solemn Bond, and Obligation of Duty, and Service; And if we are Ʋnfaithful, every Communion will come in against us, we have taken on us a solemn Bound, and Obligation of Duty, and Service; And if we Are Ʋnfaithful, every Communion will come in against us, pns12 vhb vvn p-acp pno12 dt j n1, cc n1 pp-f n1, cc n1; cc cs pns12 vbr j, d n1 vmb vvi p-acp p-acp pno12, (13) discourse (DIV1) 488 Page 315
2607 as so many Oaths that we have broken. as so many Oaths that we have broken. c-acp av d n2 cst pns12 vhb vvn. (13) discourse (DIV1) 488 Page 315
2608 For by Feasting on this Sacrifice this Day, we have again Sworn at the Altar, we have said it in our Hearts, My Lord, my God; And we have professed it by our Actions. For by Feasting on this Sacrifice this Day, we have again Sworn At the Altar, we have said it in our Hearts, My Lord, my God; And we have professed it by our Actions. p-acp p-acp vvg p-acp d n1 d n1, pns12 vhb av vvn p-acp dt n1, pns12 vhb vvn pn31 p-acp po12 n2, po11 n1, po11 np1; cc pns12 vhb vvn pn31 p-acp po12 n2. (13) discourse (DIV1) 488 Page 315
2609 We have played the Hypocrites, and acted the part of Children, and Fools, if we did not mean it. We have played the Hypocrites, and acted the part of Children, and Fools, if we did not mean it. pns12 vhb vvn dt n2, cc vvd dt n1 pp-f n2, cc n2, cs pns12 vdd xx vvi pn31. (13) discourse (DIV1) 488 Page 316
2610 And if we do not stand to it while we live, we are Rebels; and add Perjury to our Rebellion, by violating our Bond, Covenant, and Oath. And if we do so, we have imprecated a Curse upon our selves, And if we do not stand to it while we live, we Are Rebels; and add Perjury to our Rebellion, by violating our Bound, Covenant, and Oath. And if we do so, we have imprecated a Curse upon our selves, cc cs pns12 vdb xx vvi p-acp pn31 cs pns12 vvb, pns12 vbr n2; cc vvi n1 p-acp po12 n1, p-acp vvg po12 n1, n1, cc n1. cc cs pns12 vdb av, pns12 vhb vvn dt n1 p-acp po12 n2, (13) discourse (DIV1) 488 Page 316
2611 even all the Curses of a broken Covenant, and so have sworn to our own Condemnation. even all the Curses of a broken Covenant, and so have sworn to our own Condemnation. av d dt n2 pp-f dt j-vvn n1, cc av vhb vvn p-acp po12 d n1. (13) discourse (DIV1) 488 Page 316
2612 You therefore who have this Day Avouched the Lord for your God, and have said to Christ, My Lord, my God; Remember that he is both: And don't expect he should be thy God, thy Portion, thy Happiness, thy Heaven, if he be not thy Lord. Don't think he will be thy Jesus, thy Ransom to save thee from Hell, You Therefore who have this Day Avouched the Lord for your God, and have said to christ, My Lord, my God; remember that he is both: And don't expect he should be thy God, thy Portion, thy Happiness, thy Heaven, if he be not thy Lord. Don't think he will be thy jesus, thy Ransom to save thee from Hell, pn22 av r-crq vhb d n1 vvn dt n1 p-acp po22 n1, cc vhb vvn p-acp np1, po11 n1, po11 np1; vvb cst pns31 vbz av-d: cc vdbx vvb pns31 vmd vbi po21 np1, po21 n1, po21 n1, po21 n1, cs pns31 vbb xx po21 n1. vdbx vvb pns31 vmb vbi po21 np1, po21 n1 pc-acp vvi pno21 p-acp n1, (13) discourse (DIV1) 489 Page 316
2613 if he be not thy Lord to govern thy Heart, and Life. He is the Author of Eternal Salvation only to those that Obey him: if he be not thy Lord to govern thy Heart, and Life. He is the Author of Eternal Salvation only to those that Obey him: cs pns31 vbb xx po21 n1 pc-acp vvi po21 n1, cc n1. pns31 vbz dt n1 pp-f j n1 av-j p-acp d cst vvb pno31: (13) discourse (DIV1) 489 Page 316
2614 an Everlasting Saviour to them only, to whom he is a Lord. Don't expect that the saying Lord, Lord, either now, an Everlasting Saviour to them only, to whom he is a Lord. Don't expect that the saying Lord, Lord, either now, dt j n1 p-acp pno32 av-j, p-acp ro-crq pns31 vbz dt n1. vdbx vvb cst dt n-vvg n1, n1, d av, (13) discourse (DIV1) 489 Page 316
2615 or hereafter, will be enough, if thou be a Worker of Iniquity, and do not what he Commands thee; or hereafter, will be enough, if thou be a Worker of Iniquity, and do not what he Commands thee; cc av, vmb vbi av-d, cs pns21 vbb dt n1 pp-f n1, cc vdb xx r-crq pns31 vvz pno21; (13) discourse (DIV1) 489 Page 316
2616 if his Interest in thee, and Authority over thee, will not prevail more than the Entreaty of a Friend, if his Interest in thee, and authority over thee, will not prevail more than the Entreaty of a Friend, cs po31 n1 p-acp pno21, cc n1 p-acp pno21, vmb xx vvi av-dc cs dt n1 pp-f dt n1, (13) discourse (DIV1) 489 Page 316
2617 or than the gain of a little Money, or the Allurement of a little Pleasure, or the Inticement of a Lust, or the Temptation of a Devil. or than the gain of a little Money, or the Allurement of a little Pleasure, or the Enticement of a Lust, or the Temptation of a devil. cc cs dt n1 pp-f dt j n1, cc dt n1 pp-f dt j n1, cc dt n1 pp-f dt n1, cc dt n1 pp-f dt n1. (13) discourse (DIV1) 489 Page 316
2618 But if you sincerely, and unfeignedly take him for your Lord, he will then be your God: And all Blessings, Temporal, Spiritual, But if you sincerely, and unfeignedly take him for your Lord, he will then be your God: And all Blessings, Temporal, Spiritual, cc-acp cs pn22 av-j, cc av-j vvi pno31 p-acp po22 n1, pns31 vmb av vbi po22 n1: cc d n2, j, j, (13) discourse (DIV1) 490 Page 316
2619 and Eternal, are comprized in that. and Eternal, Are comprised in that. cc j, vbr vvd p-acp d. (13) discourse (DIV1) 490 Page 316
2620 You are then his Jewels, his Treasure, his Portion, his Inheritance, his peculiar People: If he be your God. O how dear, You Are then his Jewels, his Treasure, his Portion, his Inheritance, his peculiar People: If he be your God. Oh how dear, pn22 vbr av po31 n2, po31 n1, po31 n1, po31 n1, po31 j n1: cs pns31 vbb po22 n1. uh q-crq j-jn, (13) discourse (DIV1) 490 Page 316
2621 how valuable, how precious are the Relations, Priviledges, and Blessings, that this contains! how valuable, how precious Are the Relations, Privileges, and Blessings, that this contains! c-crq j, c-crq j vbr dt n2, n2, cc n2, cst d vvz! (13) discourse (DIV1) 490 Page 316
2622 What need you fear? What can you want? What can you ask more? What can dismay, afflict, What need you Fear? What can you want? What can you ask more? What can dismay, afflict, q-crq vvb pn22 n1? q-crq vmb pn22 vvi? q-crq vmb pn22 vvi dc? q-crq vmb vvi, vvb, (13) discourse (DIV1) 490 Page 316
2623 or trouble such a Soul? Why art thou cast down, O my Soul? Why art thou disquieted within me? May you say: or trouble such a Soul? Why art thou cast down, Oh my Soul? Why art thou disquieted within me? May you say: cc vvi d dt n1? q-crq vb2r pns21 vvn a-acp, uh po11 n1? q-crq vb2r pns21 vvn p-acp pno11? vmb pn22 vvb: (13) discourse (DIV1) 490 Page 316
2624 If you can say with David in another place, The Lord is my Portion, and the Lot of mine Inheritance. If you can say with David in Another place, The Lord is my Portion, and the Lot of mine Inheritance. cs pn22 vmb vvi p-acp np1 p-acp j-jn n1, dt n1 vbz po11 n1, cc dt n1 pp-f po11 n1. (13) discourse (DIV1) 490 Page 316
2625 Or if you can say with Thomas here, My Lord, my God. All things then are yours; Or if you can say with Thomas Here, My Lord, my God. All things then Are yours; cc cs pn22 vmb vvi p-acp np1 av, po11 n1, po11 np1. d n2 av vbr png22; (13) discourse (DIV1) 490 Page 316
2626 his Spirit, his Providence, his Attributes, his Promises; Life, Death, Things present, Things to come; Grace here, Heaven hereafter; his Spirit, his Providence, his Attributes, his Promises; Life, Death, Things present, Things to come; Grace Here, Heaven hereafter; po31 n1, po31 n1, po31 n2, po31 vvz; n1, n1, n2 j, n2 pc-acp vvi; vvb av, n1 av; (13) discourse (DIV1) 490 Page 316
2627 All things yours, if you be Christ's, and he be your Lord, and your God. All things yours, if you be Christ's, and he be your Lord, and your God. d n2 png22, cs pn22 vbb npg1, cc pns31 vbb po22 n1, cc po22 n1. (13) discourse (DIV1) 490 Page 316
2628 Blessed then are you, though you have not seen him with your bodily Eyes, or thrust your Hand into his Wounded Side, Blessed then Are you, though you have not seen him with your bodily Eyes, or thrust your Hand into his Wounded Side, j-vvn av vbr pn22, cs pn22 vhb xx vvn pno31 p-acp po22 j n2, cc vvn po22 n1 p-acp po31 j-vvn n1, (13) discourse (DIV1) 491 Page 316
2629 or felt the print of the Nails in his Crucified Body: or felt the print of the Nails in his crucified Body: cc vvn dt n1 pp-f dt n2 p-acp po31 vvn n1: (13) discourse (DIV1) 491 Page 316
2630 Yet having now by hearing, believed on him, and loved him, you shall see him hereafter in Glory, Yet having now by hearing, believed on him, and loved him, you shall see him hereafter in Glory, av vhg av p-acp vvg, vvd p-acp pno31, cc vvd pno31, pn22 vmb vvi pno31 av p-acp n1, (13) discourse (DIV1) 491 Page 316
2631 and Triumph, and be for ever with him, to behold his Glory, and to partake of it. Amen. and Triumph, and be for ever with him, to behold his Glory, and to partake of it. Amen. cc n1, cc vbb p-acp av p-acp pno31, pc-acp vvi po31 n1, cc pc-acp vvi pp-f pn31. uh-n. (13) discourse (DIV1) 491 Page 316

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
40 0 Mr. Polhill, Christus in Corde, p. 10.12. Mr. Polhill, Christus in Cord, p. 10.12. n1 np1, fw-la p-acp n1, n1 crd.
89 0 Mr. How 's Funeral Sermon of Mrs. Baxter, p. 10. Mr. How is Funeral Sermon of Mrs. Baxter, p. 10. n1 c-crq vbz n1 n1 pp-f n1 np1, n1 crd
155 0 Dr. Hammond's Serm. on Gal. 6.15. Dr. Hammond's Sermon on Gal. 6.15. n1 npg1 np1 p-acp np1 crd.
276 0 See Mr. Polhill 's Christus in Corde, chap. 8. See Mr. Polhill is Christus in Cord, chap. 8. vvb n1 np1 vbz fw-la p-acp n1, n1 crd
714 0 almost in the words of Mr. Baxter. almost in the words of Mr. Baxter. av p-acp dt n2 pp-f n1 np1.
771 0 D. Lightfoot. D. Lightfoot. np1 np1.
800 0 Le Blank, Theses theol. de usu & acceptatione vocis Justificandi &c. p. 256. §. 6.8.9. Answered by Dr. O. of Justification. p. 179. Le Blank, Theses Theology. de usu & acceptation Vocis Justificandi etc. p. 256. §. 6.8.9. Answered by Dr. O. of Justification. p. 179. fw-fr j, n2 n1. fw-fr fw-la cc n1 fw-la fw-la av n1 crd §. crd. vvd p-acp n1 np1 pp-f n1. n1 crd
1118 0 See Mr. Daille in loc. See Mr. Daille in loc. vvb n1 np1 p-acp fw-la.
1140 0 See a Tract on the Sacrament of the Lord's Supper, by Mr. John Hales of Eaton Colledge, in Oct. See a Tract on the Sacrament of the Lord's Supper, by Mr. John Hales of Eaton College, in Oct. vvb dt n1 p-acp dt n1 pp-f dt ng1 n1, p-acp n1 np1 vvz pp-f np1 n1, p-acp np1
1170 0 See Mr. Charnock 's 2d. Vol. p. 759. And of the Divine Attributes, p. 638. See Mr. Charnock is 2d. Vol. p. 759. And of the Divine Attributes, p. 638. vvb n1 np1 vbz crd. n1 n1 crd cc pp-f dt j-jn n2, n1 crd
1430 0 See Mr. Charnock, Of the Lord's Supper, 2d. Vol. p. 7•3 Compared with Mr. Kettlewell, Of the Lord's Supper, 12o 1687. p. 387, 388, &c. The one for his being Present, the other against it. See Mr. Charnock, Of the Lord's Supper, 2d. Vol. p. 7•3 Compared with Mr. Kettlewell, Of the Lord's Supper, 12o 1687. p. 387, 388, etc. The one for his being Present, the other against it. vvb n1 np1, pp-f dt n1|vbz n1, crd. n1 n1 n1 vvn p-acp n1 np1, pp-f dt n1|vbz n1, av crd n1 crd, crd, av dt pi p-acp po31 vbg j, dt j-jn p-acp pn31.
1453 0 See Mr. Baxter 's third Disput. Of Right to Sacraments, 410. See Mr. Baxter is third Dispute Of Right to Sacraments, 410. vvb n1 np1 vbz ord np1 pp-f n-jn p-acp n2, crd
1481 0 See Mr. Vines, On the Lord's Supper, Chap. 20. See Mr. Vines, On the Lord's Supper, Chap. 20. vvb n1 np1, p-acp dt n1|vbz n1, np1 crd
1588 0 Mr. Baxter. Mr. Baxter. n1 np1.
1632 0 Dr. Bury, and others. Dr. Bury, and Others. n1 vvb, cc n2-jn.
1637 0 Dr. Manton. Dr. Manton. n1 np1.
1733 0 Haeres. 18. advers. Nazaraeos. Haeres. 18. adverse. Nazaraeos. fw-la. crd j. npg1.
1794 0 Dr. Wallis of the Christian Sabbath, in Answer to Mr. Bampfield, Page 13. Dr. Wallis of the Christian Sabbath, in Answer to Mr. Bampfield, Page 13. n1 np1 pp-f dt njp n1, p-acp vvb p-acp n1 np1, n1 crd
1800 0 Dr. Cudworth's Notion of the Lord's Supper, Page. 50, 70, &c, Dr. Cudworth's Notion of the Lord's Supper, Page. 50, 70, etc., n1 npg1 n1 pp-f dt n1|vbz n1, n1. crd, crd, av,
1879 0 83. Homil. in Matthaeum. 83. Homily in Matthaeum. crd np1 p-acp np1.
1886 0 Dr. Allix. Dr. Allix. n1 np1.
1904 0 Les OEVRES Posthumes de Mr. Claude, Tom. 2. l. 4. cap. 9. traité de J. Christ. Les OEVRES Posthumes de Mr. Claude, Tom. 2. l. 4. cap. 9. traité de J. christ. fw-fr np1 np1 fw-fr n1 np1, np1 crd n1 crd n1. crd fw-fr fw-fr np1 np1.
1915 0 Bishop Parick, Mensa mystica, chap. 18. Bishop Parick, Mensa Mystica, chap. 18. n1 np1, fw-la fw-la, n1 crd
1926 0 Mr. Baxter. Mr. Baxter. n1 np1.
2082 0 Bp. Patricks Christian Sacrifice. Bishop Patricks Christian Sacrifice. np1 npg1 np1 n1.
2129 0 See Bp. Patrick's Christian Sacrifice, p. 100. See Bishop Patrick's Christian Sacrifice, p. 100. vvb np1 npg1 np1 n1, n1 crd
2167 0 See Dr. Hammond on Mark 9.50. And P. Fagius in Levit. 2. And more largely in Dr. Cudworth's Notion of the Lord's Supper. Bishop Patrick's Christian Sacrifice; and Dr. Pel•ing of the Sacrament, Chap. 1, 2, 3. See Dr. Hammond on Mark 9.50. And P. Fagius in Levit. 2. And more largely in Dr. Cudworth's Notion of the Lord's Supper. Bishop Patrick's Christian Sacrifice; and Dr. Pel•ing of the Sacrament, Chap. 1, 2, 3. vvb n1 np1 p-acp vvb crd. cc np1 np1 p-acp np1 crd cc av-dc av-j p-acp n1 npg1 n1 pp-f dt ng1 n1. np1 npg1 np1 n1; cc n1 vvg pp-f dt n1, np1 crd, crd, crd
2224 0 Selden de Diis Syris. Syntagm. 1. cap. 5. Selden de Dis Syriac. Syntagm. 1. cap. 5. np1 fw-fr fw-la np1. n1. crd n1. crd
2419 0 Dr. Lightfoot. Dr. Lightfoot. n1 j.
2422 0 See Dr. Owen on Heb. Chap. 10. Vers. 25. See Dr. Owen on Hebrew Chap. 10. Vers. 25. vvb n1 np1 p-acp np1 np1 crd np1 crd
2528 0 See Dr. Cave's Life of St. Thomas. See Dr. Cave's Life of Saint Thomas. vvb n1 npg1 n1 pp-f n1 np1.
2530 0 Relatione della Cina del P. A. Semedo, 12. Parte Prima, cap. 31. Relation della Cina deal P. A. Semedo, 12. Parte Prima, cap. 31. n1 fw-it np1 vvb np1 np1 np1, crd fw-la fw-la, n1. crd
2562 0 See Placaei disput. in loc. Tom. 3. 4to. See Placaei dispute. in loc. Tom. 3. 4to. vvb np1 n1. p-acp n1. np1 crd n1.
2568 0 Dr. Manton, on Colos. 1.19. p. 202. Dr. Manton, on Colos 1.19. p. 202. n1 np1, p-acp np1 crd. n1 crd