Sarah and Hagar, or, Genesis the sixteenth chapter opened in XIX sermons / being the first legitimate essay of ... Josias Shute ; published according to his own original manuscripts, circumspectly examined, and faithfully transcribed by Edward Sparke.

Shute, Josias, 1588-1643
Sparke, Edward, d. 1692
Publisher: Printed for J L and Humphrey Moseley
Place of Publication: London
Publication Year: 1649
Approximate Era: CivilWar
TCP ID: A60175 ESTC ID: R24539 STC ID: S3716
Subject Headings: Bible. -- O.T. -- Genesis XVI; Sermons, English -- 17th century;
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0 THE FIRST SERMON. GEN. 16.1. Now Sarah Abrahams wife bare him no children. IN this Chapter is described the birth of Ismael, begotten of Hagar, Sarahs handmaid: THE FIRST SERMON. GEN. 16.1. Now Sarah Abrahams wife bore him no children. IN this Chapter is described the birth of Ishmael, begotten of Hagar, Sarahs handmaid: dt ord n1. fw-la. crd. av np1 npg1 n1 vvd pno31 dx n2. p-acp d n1 vbz vvn dt n1 pp-f np1, vvn pp-f np1, npg1 n1: (8) sermon (DIV1) 0 Image 13
1 and it is a memorable story, as in many respects, so especially in that of the Apostle, Gal. 4.24, making an Allegory of that abolishment of that Legal servitude and bondage under the Old Testament, by Christ under the New: and it is a memorable story, as in many respects, so especially in that of the Apostle, Gal. 4.24, making an Allegory of that abolishment of that Legal servitude and bondage under the Old Testament, by christ under the New: cc pn31 vbz dt j n1, c-acp p-acp d n2, av av-j p-acp d pp-f dt n1, np1 crd, vvg dt n1 pp-f d n1 pp-f cst j n1 cc n1 p-acp dt j n1, p-acp np1 p-acp dt j: (8) sermon (DIV1) 1 Image 13
2 the bond-woman and her son were cast out; the bondwoman and her son were cast out; dt n1 cc po31 n1 vbdr vvn av; (8) sermon (DIV1) 1 Image 13
3 and now we are not sons of the bond-woman, but of the free, as the Apostle there sheweth. The Chapter hath four parts. and now we Are not Sons of the bondwoman, but of the free, as the Apostle there shows. The Chapter hath four parts. cc av pns12 vbr xx n2 pp-f dt n1, cc-acp pp-f dt j, c-acp dt n1 a-acp vvz. dt n1 vhz crd n2. (8) sermon (DIV1) 1 Image 13
4 1. The marriage of Abraham and Hagar, in the three first verses. 2. The visiting of Hagar upon her conceiving; 1. The marriage of Abraham and Hagar, in the three First Verses. 2. The visiting of Hagar upon her conceiving; crd dt n1 pp-f np1 cc np1, p-acp dt crd ord n2. crd dt vvg pp-f np1 p-acp po31 n-vvg; (8) sermon (DIV1) 3 Image 13
5 the jar that it caused between Abraham and Sarah; together with Hagars flight upon her correction, vers. 4, 5, 6. the jar that it caused between Abraham and Sarah; together with Hagars flight upon her correction, vers. 4, 5, 6. dt n1 cst pn31 vvd p-acp np1 cc np1; av p-acp j n1 p-acp po31 n1, fw-la. crd, crd, crd (8) sermon (DIV1) 4 Image 13
6 3. The Angels coming unto her, and perswading of her, after the discovery of the cause of her flight, to return to her Mistress, 3. The Angels coming unto her, and persuading of her, After the discovery of the cause of her flight, to return to her Mistress, crd dt n2 vvg p-acp pno31, cc vvg pp-f pno31, p-acp dt n1 pp-f dt n1 pp-f po31 n1, pc-acp vvi p-acp po31 n1, (8) sermon (DIV1) 5 Image 13
7 and to submit her self unto her; and his prediction concerning the childe she went withal, to the 13 verse. and to submit her self unto her; and his prediction Concerning the child she went withal, to the 13 verse. cc pc-acp vvi po31 n1 p-acp pno31; cc po31 n1 vvg dt n1 pns31 vvd av, p-acp dt crd n1. (8) sermon (DIV1) 5 Image 13
8 Lastly, the obedience of Hagar, together with the birth of Ishmael, to the end of the Chapter. Lastly, the Obedience of Hagar, together with the birth of Ishmael, to the end of the Chapter. ord, dt n1 pp-f np1, av p-acp dt n1 pp-f np1, p-acp dt n1 pp-f dt n1. (8) sermon (DIV1) 6 Image 13
9 For the first part, which contains the marriage of Abraham and Hagar, there is set down, First, the occasion of it; For the First part, which contains the marriage of Abraham and Hagar, there is Set down, First, the occasion of it; p-acp dt ord n1, r-crq vvz dt n1 pp-f np1 cc np1, a-acp vbz vvn a-acp, ord, dt n1 pp-f pn31; (8) sermon (DIV1) 7 Image 13
10 Sarah had yet born no childe to Abraham, and she had a handmaid by whom she thought she might have a childe. Sarah had yet born no child to Abraham, and she had a handmaid by whom she Thought she might have a child. np1 vhd av vvn dx n1 p-acp np1, cc pns31 vhd dt n1 p-acp ro-crq pns31 vvd pns31 vmd vhi dt n1. (8) sermon (DIV1) 8 Image 13
11 Secondly, the causes of the Marriage. First, Sarahs complaint that God had restrained her from bearing. Secondly, the Causes of the Marriage. First, Sarahs complaint that God had restrained her from bearing. ord, dt n2 pp-f dt n1. ord, npg1 n1 cst np1 vhd vvn pno31 p-acp vvg. (8) sermon (DIV1) 9 Image 13
12 Secondly, her advice to her husband to go in to her maid. Thirdly, her desire and hope of Issue: Secondly, her Advice to her husband to go in to her maid. Thirdly, her desire and hope of Issue: ord, po31 n1 p-acp po31 n1 pc-acp vvi p-acp p-acp po31 n1. ord, po31 n1 cc n1 pp-f n1: (8) sermon (DIV1) 9 Image 13
13 If perhaps I may obtain children by her. Fourthly, the yeelding of Abraham to this motion. If perhaps I may obtain children by her. Fourthly, the yielding of Abraham to this motion. cs av pns11 vmb vvi n2 p-acp pno31. ord, dt j-vvg pp-f np1 p-acp d n1. (8) sermon (DIV1) 9 Image 13
14 Thirdly, is considerable the manner of knitting this Marriage: Sarah took Hagar, and gave her to her husband Abraham, to be his wife. Thirdly, is considerable the manner of knitting this Marriage: Sarah took Hagar, and gave her to her husband Abraham, to be his wife. ord, vbz j dt n1 pp-f vvg d n1: np1 vvd np1, cc vvd pno31 p-acp po31 n1 np1, pc-acp vbi po31 n1. (8) sermon (DIV1) 10 Image 13
15 Lastly, the circumstance of time is considerable: after that Abraham had dwelt ten yeers in the land of Canaan. Lastly, the circumstance of time is considerable: After that Abraham had dwelled ten Years in the land of Canaan. ord, dt n1 pp-f n1 vbz j: p-acp cst np1 vhd vvn crd n2 p-acp dt n1 pp-f np1. (8) sermon (DIV1) 11 Image 13
16 (I spare the division of the other parts of the Chapter, till we come to them.) (I spare the division of the other parts of the Chapter, till we come to them.) (pns11 vvb dt n1 pp-f dt j-jn n2 pp-f dt n1, c-acp pns12 vvb p-acp pno32.) (8) sermon (DIV1) 11 Image 13
17 For the first, it contains the occasion. 1. Sarahs not having born children. For the First, it contains the occasion. 1. Sarahs not having born children. p-acp dt ord, pn31 vvz dt n1. crd npg1 xx vhg vvn n2. (8) sermon (DIV1) 12 Image 13
18 2. A means ready at hand to supply that defect, by means of one that was her servant. 2. A means ready At hand to supply that defect, by means of one that was her servant. crd dt n2 j p-acp n1 pc-acp vvi d n1, p-acp n2 pp-f pi cst vbds po31 n1. (8) sermon (DIV1) 14 Image 13
19 She is described, 1. From her condition, an handmaid. 2. Her country, an Egyptian. 3. Her name, Hagar. She is described, 1. From her condition, an handmaid. 2. Her country, an Egyptian. 3. Her name, Hagar. pns31 vbz vvn, crd p-acp po31 n1, dt n1. crd po31 n1, dt jp. crd po31 n1, np1. (8) sermon (DIV1) 15 Image 13
20 For the former clause, Sarah Abrahams wife bare him no children: Sarah Abrahams wife: For the former clause, Sarah Abrahams wife bore him no children: Sarah Abrahams wife: p-acp dt j n1, np1 npg1 n1 vvd pno31 dx n2: np1 npg1 n1: (8) sermon (DIV1) 16 Image 13
21 there may be something in it, that she is not onely called Sarah, but Abrahams wife. there may be something in it, that she is not only called Sarah, but Abrahams wife. a-acp vmb vbi pi p-acp pn31, cst pns31 vbz xx av-j vvn np1, p-acp npg1 n1. (8) sermon (DIV1) 16 Image 13
22 First, Ad distinctionem, to distinguish her from that wife which is spoken of at the third verse: First, Ad distinctionem, to distinguish her from that wife which is spoken of At the third verse: ord, fw-la fw-la, pc-acp vvi pno31 p-acp d n1 r-crq vbz vvn pp-f p-acp dt ord n1: (8) sermon (DIV1) 17 Image 13
23 For Sarah gave Hagar to Abraham to be his wife. For Sarah gave Hagar to Abraham to be his wife. p-acp np1 vvd np1 p-acp np1 pc-acp vbi po31 n1. (8) sermon (DIV1) 17 Image 13
24 (But the difference of wives and concubines, who also were called Concubines, we shall shew, God willing, (But the difference of wives and concubines, who also were called Concubines, we shall show, God willing, (p-acp dt n1 pp-f n2 cc n2, r-crq av vbdr vvn ng1, pns12 vmb vvi, np1 vvg, (8) sermon (DIV1) 17 Image 13
25 when we come to that verse.) Secondly, she is stiled Abrahams wife, In honorem; when we come to that verse.) Secondly, she is styled Abrahams wife, In Honor; c-crq pns12 vvb p-acp d n1.) ord, pns31 vbz vvn npg1 n1, p-acp fw-la; (8) sermon (DIV1) 17 Image 13
26 and it is no mean honour to her to be the wife of so worthy a man as Abraham was, and it is no mean honour to her to be the wife of so worthy a man as Abraham was, cc pn31 vbz dx j n1 p-acp pno31 pc-acp vbi dt n1 pp-f av j dt n1 c-acp np1 vbds, (8) sermon (DIV1) 18 Image 13
27 so renowned for all kinde of vertues, with whom great Princes came up to confederacie, so renowned for all kind of Virtues, with whom great Princes Come up to confederacy, av vvn p-acp d n1 pp-f n2, p-acp ro-crq j n2 vvd a-acp p-acp n1, (8) sermon (DIV1) 18 Image 13
28 as we see in the fourteenth Chapter, and who was accounted as a Prince of God amongst them, Chap. 28. A worthy husband is a great credit to the wife. as we see in the fourteenth Chapter, and who was accounted as a Prince of God among them, Chap. 28. A worthy husband is a great credit to the wife. c-acp pns12 vvb p-acp dt ord n1, cc r-crq vbds vvn p-acp dt n1 pp-f np1 p-acp pno32, np1 crd dt j n1 vbz dt j n1 p-acp dt n1. (8) sermon (DIV1) 18 Image 13
29 Abimelech calles Abraham, The veil of Sarahs eyes, Gen. 20. •6. There be many interpretations of that place; Abimelech calls Abraham, The veil of Sarahs eyes, Gen. 20. •6. There be many interpretations of that place; np1 vvz np1, dt n1 pp-f npg1 n2, np1 crd n1. pc-acp vbi d n2 pp-f d n1; (8) sermon (DIV1) 19 Image 13
30 amongst the rest, this is one, That he was Ornamentum oculorum. He was an ornament unto her: among the rest, this is one, That he was Ornamentum oculorum. He was an ornament unto her: p-acp dt n1, d vbz pi, cst pns31 vbds fw-la fw-la. pns31 vbds dt n1 p-acp pno31: (8) sermon (DIV1) 19 Image 13
31 and certainly nothing that a woman can account a greater ornament unto her, then to have a wise, understanding, vertuous husband. and Certainly nothing that a woman can account a greater ornament unto her, then to have a wise, understanding, virtuous husband. cc av-j pix cst dt n1 vmb vvi dt jc n1 p-acp pno31, cs pc-acp vhi dt j, n1, j n1. (8) sermon (DIV1) 19 Image 13
32 It is said in the Law, that Uxor fulget radiis Mariti; a wife shines by the beams of her husband; It is said in the Law, that Uxor Fulget radiis Mariti; a wife shines by the beams of her husband; pn31 vbz vvn p-acp dt n1, cst fw-la fw-la fw-la np1; dt n1 vvz p-acp dt n2 pp-f po31 n1; (8) sermon (DIV1) 19 Image 13
33 the more excellent he is, the more honour to her: What an honour to the Church, to have God to be her husband! the more excellent he is, the more honour to her: What an honour to the Church, to have God to be her husband! dt av-dc j pns31 vbz, dt av-dc n1 p-acp pno31: r-crq dt n1 p-acp dt n1, pc-acp vhi n1 pc-acp vbi po31 n1! (8) sermon (DIV1) 19 Image 13
34 Isai. 54, the Prophet tells the Church that she shall not be ashamed or confounded, nor remember the reproach of her widowhood. Isaiah 54, the Prophet tells the Church that she shall not be ashamed or confounded, nor Remember the reproach of her widowhood. np1 crd, dt n1 vvz dt n1 cst pns31 vmb xx vbi j cc vvn, ccx vvb dt n1 pp-f po31 n1. (8) sermon (DIV1) 19 Image 13
35 Why? For thy Maker is thy husband. How doth the Spouse in the Canticles triumph in her husband Christ! Why? For thy Maker is thy husband. How does the Spouse in the Canticles triumph in her husband christ! q-crq? p-acp po21 n1 vbz po21 n1. q-crq vdz dt n1 p-acp dt n2 vvb p-acp po31 n1 np1! (8) sermon (DIV1) 19 Image 13
36 it was both her reckoning and honour, that he was the chiefest of ten thousand. it was both her reckoning and honour, that he was the chiefest of ten thousand. pn31 vbds d po31 n-vvg cc n1, cst pns31 vbds dt js-jn pp-f crd crd. (8) sermon (DIV1) 19 Image 13
37 Ezek. 16, the Prophet saith, The renown of the Church went forth among all the heathen for her beauty; Ezekiel 16, the Prophet Says, The renown of the Church went forth among all the heathen for her beauty; np1 crd, dt n1 vvz, dt n1 pp-f dt n1 vvd av p-acp d dt j-jn p-acp po31 n1; (8) sermon (DIV1) 19 Image 13
38 for it was perfect, through my comeliness which I had put upon thee; for it was perfect, through my comeliness which I had put upon thee; p-acp pn31 vbds j, p-acp po11 n1 r-crq pns11 vhd vvn p-acp pno21; (8) sermon (DIV1) 19 Image 13
39 and so for that among us, when Saint Paul saith, 1 Cor. 11.3, that the man is the head of the woman, a Head. In the Hebrew, men are called NONLATINALPHABET, and women NONLATINALPHABET: and so for that among us, when Saint Paul Says, 1 Cor. 11.3, that the man is the head of the woman, a Head. In the Hebrew, men Are called, and women: cc av p-acp cst p-acp pno12, c-crq n1 np1 vvz, crd np1 crd, cst dt n1 vbz dt n1 pp-f dt n1, dt n1 p-acp dt njp, n2 vbr vvn, cc n2: (8) sermon (DIV1) 19 Image 13
40 some say of NONLATINALPHABET, which is to forget, because the woman is more forgetful then the man, who is called sometime NONLATINALPHABET, from his memory: Some say of, which is to forget, Because the woman is more forgetful then the man, who is called sometime, from his memory: d vvb pp-f, r-crq vbz pc-acp vvi, c-acp dt n1 vbz av-dc j cs dt n1, r-crq vbz vvn av, p-acp po31 n1: (8) sermon (DIV1) 19 Image 13
41 or else per Aphaeresin men Anashim, women Nashim, because the man is the Head of the woman: or Else per Aphaeresis men Anashim, women Nashim, Because the man is the Head of the woman: cc av fw-la n1 n2 np1, n2 np1, p-acp dt n1 vbz dt n1 pp-f dt n1: (8) sermon (DIV1) 19 Image 13
42 now a Head is not onely put for superiority, but for excellencie: now a Head is not only put for superiority, but for excellency: av dt n1 vbz xx av-j vvn p-acp n1, cc-acp p-acp n1: (8) sermon (DIV1) 19 Image 13
43 So that we may say, A husband is the excellencie of his wife, he puts an honour upon her. So that we may say, A husband is the excellency of his wife, he puts an honour upon her. av cst pns12 vmb vvi, dt n1 vbz dt n1 pp-f po31 n1, pns31 vvz dt n1 p-acp pno31. (8) sermon (DIV1) 19 Image 13
44 What an honour was it to Ruth, to be the wife of such a worthy man as Beaz was! What an honour was it to Ruth, to be the wife of such a worthy man as Beau was! q-crq dt n1 vbds pn31 p-acp n1, pc-acp vbi dt n1 pp-f d dt j n1 p-acp np1 vbds! (8) sermon (DIV1) 19 Image 13
45 all the people respected her for his sake. And Abigail was sensible of the advancement that she should have by becoming Davids wife; all the people respected her for his sake. And Abigail was sensible of the advancement that she should have by becoming Davids wife; d dt n1 vvd pno31 p-acp po31 n1. np1 np1 vbds j pp-f dt n1 cst pns31 vmd vhi p-acp vvg np1 n1; (8) sermon (DIV1) 19 Image 13
46 not so much in regard of his greatness, for at that time he was under persecution, not so much in regard of his greatness, for At that time he was under persecution, xx av av-d p-acp n1 pp-f po31 n1, c-acp p-acp d n1 pns31 vbds p-acp n1, (8) sermon (DIV1) 19 Image 13
47 as in regard of his goodness, 1 Sam. 25. as in regard of his Goodness, 1 Sam. 25. c-acp p-acp n1 pp-f po31 n1, crd np1 crd (8) sermon (DIV1) 19 Image 13
48 And even so on the other side, a good wife is a great honour to her husband. And even so on the other side, a good wife is a great honour to her husband. cc av av p-acp dt j-jn n1, dt j n1 vbz dt j n1 p-acp po31 n1. (8) sermon (DIV1) 20 Image 13
49 Solomon saith, Prov. 12.4, that she is the crown of her husband; Solomon Says, Curae 12.4, that she is the crown of her husband; np1 vvz, np1 crd, cst pns31 vbz dt n1 pp-f po31 n1; (8) sermon (DIV1) 20 Image 13
50 as on the other side, she that is naught makes him ashamed, and is as rottenness in his bones. as on the other side, she that is nought makes him ashamed, and is as rottenness in his bones. a-acp p-acp dt j-jn n1, pns31 cst vbz pix vvz pno31 j, cc vbz p-acp n1 p-acp po31 n2. (8) sermon (DIV1) 20 Image 13
51 And so, Prov. 31.10, it is said of the good woman, that her price is far above rubies: And so, Curae 31.10, it is said of the good woman, that her price is Far above rubies: cc av, np1 crd, pn31 vbz vvn pp-f dt j n1, cst po31 n1 vbz av-j p-acp n2: (8) sermon (DIV1) 20 Image 13
52 and vers. 11, the heart of her husband trusteth in her safely: and vers. 11, the heart of her husband Trusteth in her safely: cc zz. crd, dt n1 pp-f po31 n1 vvz p-acp pno31 av-j: (8) sermon (DIV1) 20 Image 13
53 and vers. 12, she will do him good, and not evil, all the days of her life: and vers. 12, she will do him good, and not evil, all the days of her life: cc zz. crd, pns31 vmb vdi pno31 j, cc xx j-jn, d dt n2 pp-f po31 n1: (8) sermon (DIV1) 20 Image 13
54 mark, (saith one) all the days of her life. mark, (Says one) all the days of her life. vvb, (vvz pi) d dt n2 pp-f po31 n1. (8) sermon (DIV1) 20 Image 13
55 It is a happie thing where a wife doth good to her husband so long as he lives; It is a happy thing where a wife does good to her husband so long as he lives; pn31 vbz dt j n1 c-crq dt n1 vdz av-j p-acp po31 n1 av av-j c-acp pns31 vvz; (8) sermon (DIV1) 20 Image 13
56 but a vertuous woman will do good to him as long as she lives; but a virtuous woman will do good to him as long as she lives; cc-acp dt j n1 vmb vdi j p-acp pno31 c-acp av-j c-acp pns31 vvz; (8) sermon (DIV1) 20 Image 13
57 out-living him, she will carry her self so, that he shall be honoured by her carriage, even in his ashes. outliving him, she will carry her self so, that he shall be honoured by her carriage, even in his Ashes. j pno31, pns31 vmb vvi po31 n1 av, cst pns31 vmb vbi vvn p-acp po31 n1, av p-acp po31 n2. (8) sermon (DIV1) 20 Image 13
58 Again, vers. 23, it is said, Her husband is known in the gates, when he sitteth among the elders of the land: Again, vers. 23, it is said, Her husband is known in the gates, when he Sitteth among the Elders of the land: av, fw-la. crd, pn31 vbz vvn, po31 n1 vbz vvn p-acp dt n2, c-crq pns31 vvz p-acp dt n2-jn pp-f dt n1: (8) sermon (DIV1) 20 Image 13
59 She takes such care for his apparel and ornaments, that every one looking upon him, sees how happie he is in such a yoke-fellow, that is so sollicitous for his credit, She Takes such care for his apparel and Ornament, that every one looking upon him, sees how happy he is in such a yokefellow, that is so solicitous for his credit, pns31 vvz d n1 p-acp po31 n1 cc n2, cst d pi vvg p-acp pno31, vvz c-crq j pns31 vbz p-acp d dt n1, cst vbz av j p-acp po31 n1, (8) sermon (DIV1) 20 Image 13
60 and so is he credited by her. and so is he credited by her. cc av vbz pns31 vvn p-acp pno31. (8) sermon (DIV1) 20 Image 13
61 I wish that this care were found between men and their wives, that they would endeavour to credit each other, that the wife might be honoured for the husbands sake, I wish that this care were found between men and their wives, that they would endeavour to credit each other, that the wife might be honoured for the Husbands sake, pns11 vvb cst d n1 vbdr vvn p-acp n2 cc po32 n2, cst pns32 vmd vvi pc-acp vvi d n-jn, cst dt n1 vmd vbi vvn p-acp dt ng1 n1, (8) sermon (DIV1) 21 Image 13
62 and the husband for the wives sake. and the husband for the wives sake. cc dt n1 p-acp dt ng1 n1. (8) sermon (DIV1) 21 Image 13
63 What credit had Abigail by her husband? and what credit had Job by his wife? Could things be kept within doors, it were another matter; What credit had Abigail by her husband? and what credit had Job by his wife? Could things be kept within doors, it were Another matter; q-crq n1 vhd np1 p-acp po31 n1? cc q-crq n1 vhd np1 p-acp po31 n1? vmd n2 vbi vvn p-acp n2, pn31 vbdr j-jn n1; (8) sermon (DIV1) 21 Image 13
64 but they flee abroad, and the husband is discredited sometimes by the wife, and sometimes the wife by the husband, but they flee abroad, and the husband is discredited sometime by the wife, and sometime the wife by the husband, cc-acp pns32 vvb av, cc dt n1 vbz vvn av p-acp dt n1, cc av dt n1 p-acp dt n1, (8) sermon (DIV1) 21 Image 13
65 and they are ashamed to be known of each other. A heavie case, God knows! I would it were as easily amended, as it is deplored. and they Are ashamed to be known of each other. A heavy case, God knows! I would it were as Easily amended, as it is deplored. cc pns32 vbr j pc-acp vbi vvn pp-f d n-jn. dt j n1, np1 vvz! pns11 vmd pn31 vbdr c-acp av-j vvn, c-acp pn31 vbz vvn. (8) sermon (DIV1) 21 Image 13
66 Lastly, shall we say that she is stiled Abrahams wife, that we might take knowledge, that as Abraham had his tentation in the former Chapter, Lastly, shall we say that she is styled Abrahams wife, that we might take knowledge, that as Abraham had his tentation in the former Chapter, ord, vmb pns12 vvi cst pns31 vbz vvn npg1 n1, cst pns12 vmd vvi n1, cst c-acp np1 vhd po31 n1 p-acp dt j n1, (8) sermon (DIV1) 22 Image 13
67 so the wife hath hers in this. so the wife hath hers in this. av dt n1 vhz png31 p-acp d. (8) sermon (DIV1) 22 Image 13
68 He was troubled because he had no childe, and discovered some infirmity, which yet God took not advantage of, but satisfied his fears. He was troubled Because he had no child, and discovered Some infirmity, which yet God took not advantage of, but satisfied his fears. pns31 vbds vvn c-acp pns31 vhd dx n1, cc vvd d n1, r-crq av np1 vvd xx n1 pp-f, cc-acp vvd po31 n2. (8) sermon (DIV1) 22 Image 13
69 And now his wife is troubled; And now his wife is troubled; cc av po31 n1 vbz vvn; (8) sermon (DIV1) 22 Image 13
70 she had taken knowledge of the promise, but yet seeing the time deferred, and that it was not said expresly, that though Abraham should have seed, she had taken knowledge of the promise, but yet seeing the time deferred, and that it was not said expressly, that though Abraham should have seed, pns31 vhd vvn n1 pp-f dt n1, cc-acp av vvg dt n1 vvn, cc cst pn31 vbds xx vvn av-j, cst cs np1 vmd vhi n1, (8) sermon (DIV1) 22 Image 13
71 yet he should have it by her, and therefore bethinks her self of a course. yet he should have it by her, and Therefore bethinks her self of a course. av pns31 vmd vhi pn31 p-acp pno31, cc av vvz po31 n1 pp-f dt n1. (8) sermon (DIV1) 22 Image 13
72 Thus man and wife may have their turns in tentation, the one may be exercised as well as the other: Thus man and wife may have their turns in tentation, the one may be exercised as well as the other: av n1 cc n1 vmb vhi po32 n2 p-acp n1, dt pi vmb vbi vvn a-acp av c-acp dt n-jn: (8) sermon (DIV1) 22 Image 13
73 and God in his wisedom will have it so, that they may be a mutual comfort to each other under their afflictions: and God in his Wisdom will have it so, that they may be a mutual Comfort to each other under their afflictions: cc np1 p-acp po31 n1 vmb vhi pn31 av, cst pns32 vmb vbi dt j n1 p-acp d n-jn p-acp po32 n2: (8) sermon (DIV1) 22 Image 13
74 Elkanah the husband was so to Hannah his wife, when she was troubled for her barrenness, Elkanah the husband was so to Hannah his wife, when she was troubled for her Barrenness, np1 dt n1 vbds av p-acp np1 po31 n1, c-crq pns31 vbds vvn p-acp po31 n1, (8) sermon (DIV1) 22 Image 13
75 and vexed with the insultation of her colleague, 1 Sam. 1. And the wife of Manoah was so to him, and vexed with the insultation of her colleague, 1 Sam. 1. And the wife of Manoah was so to him, cc vvn p-acp dt n1 pp-f po31 n1, crd np1 crd cc dt n1 pp-f np1 vbds av p-acp pno31, (8) sermon (DIV1) 22 Image 13
76 when he was troubled in that he had seen the Angel, and thought therefore he should die, Iudg. 13. she raiseth up his spirits, when he was troubled in that he had seen the Angel, and Thought Therefore he should die, Judges 13. she Raiseth up his spirits, c-crq pns31 vbds vvn p-acp cst pns31 vhd vvn dt n1, cc vvd av pns31 vmd vvi, np1 crd pns31 vvz a-acp po31 n2, (8) sermon (DIV1) 22 Image 13
77 and puts him in heart again by her wise speeches. and puts him in heart again by her wise Speeches. cc vvz pno31 p-acp n1 av p-acp po31 j n2. (8) sermon (DIV1) 22 Image 13
78 A miserable thing it is, when he that should dwell with his wife as a man of knowledge (as Saint Peter saith) cannot comfort his wife in her trouble, A miserable thing it is, when he that should dwell with his wife as a man of knowledge (as Saint Peter Says) cannot Comfort his wife in her trouble, dt j n1 pn31 vbz, c-crq pns31 cst vmd vvi p-acp po31 n1 p-acp dt n1 pp-f n1 (c-acp n1 np1 vvz) vmbx vvi po31 n1 p-acp po31 n1, (8) sermon (DIV1) 23 Image 13
79 or else regards not to do it, but leaves her to pine away in her grief: or Else regards not to do it, but leaves her to pine away in her grief: cc av vvz xx pc-acp vdi pn31, cc-acp vvz pno31 pc-acp vvi av p-acp po31 n1: (8) sermon (DIV1) 23 Image 13
80 and also when a wife seeing her husband in affliction, shall have no compassion of him, nor speak comfortably unto him; and also when a wife seeing her husband in affliction, shall have no compassion of him, nor speak comfortably unto him; cc av c-crq dt n1 vvg po31 n1 p-acp n1, vmb vhi dx n1 pp-f pno31, ccx vvb av-j p-acp pno31; (8) sermon (DIV1) 23 Image 13
81 nay, by her frowardness, adde to his vexation, as we see in Iobs wife, who was not NONLATINALPHABET, but NONLATINALPHABET, as Basil of Seleucia saith; nay, by her frowardness, add to his vexation, as we see in Jobs wife, who was not, but, as Basil of Seleucia Says; uh-x, p-acp po31 n1, vvb p-acp po31 n1, c-acp pns12 vvb p-acp n2 n1, r-crq vbds xx, p-acp, c-acp np1 pp-f np1 vvz; (8) sermon (DIV1) 23 Image 13
82 not for a member of him, but a dart and weapon against him, even to wound his heart, not for a member of him, but a dart and weapon against him, even to wound his heart, xx p-acp dt n1 pp-f pno31, cc-acp dt n1 cc n1 p-acp pno31, av pc-acp vvi po31 n1, (8) sermon (DIV1) 23 Image 13
83 and to upbraid him with his uprightness, yea, and to put him on to curse God and die. He had cause to have said of her as he did of his visitors, She was a miserable comforter. Saint Austin saith of an evil, Quanto interius, tanto acerbius; and to upbraid him with his uprightness, yea, and to put him on to curse God and die. He had cause to have said of her as he did of his visitors, She was a miserable comforter. Saint Austin Says of an evil, Quanto Interius, tanto acerbius; cc pc-acp vvi pno31 p-acp po31 n1, uh, cc pc-acp vvi pno31 a-acp p-acp vvb np1 cc vvi. pns31 vhd n1 pc-acp vhi vvn pp-f pno31 c-acp pns31 vdd pp-f po31 n2, pns31 vbds dt j n1. n1 np1 vvz pp-f dt n-jn, fw-es fw-la, fw-la fw-la; (8) sermon (DIV1) 23 Image 13
84 The more inward, the more dangerous: and when the mischief lieth thus deep between man and wife, how grievous is it! The more inward, the more dangerous: and when the mischief lies thus deep between man and wife, how grievous is it! dt av-dc j, dt av-dc j: cc c-crq dt n1 vvz av j-jn p-acp n1 cc n1, c-crq j vbz pn31! (8) sermon (DIV1) 23 Image 13
85 That Father knew not how better to resemble an ill conscience, then to such an unequal yoke-fellow. That Father knew not how better to resemble an ill conscience, then to such an unequal yokefellow. cst n1 vvd xx c-crq j pc-acp vvi dt j-jn n1, av p-acp d dt j n1. (8) sermon (DIV1) 23 Image 13
86 'Tis the main comfort of marriage, to draw the yoke equally; but when it is otherwise, it makes shackles of a golden chain. But to go on. It's the main Comfort of marriage, to draw the yoke equally; but when it is otherwise, it makes shackles of a golden chain. But to go on. pn31|vbz dt j n1 pp-f n1, pc-acp vvi dt n1 av-jn; cc-acp c-crq pn31 vbz av, pn31 vvz n2 pp-f dt j n1. p-acp pc-acp vvi a-acp. (8) sermon (DIV1) 23 Image 13
87 It is said, She bare no children to him. There is some difference in the reading, as Musculus observes: It is said, She bore no children to him. There is Some difference in the reading, as Musculus observes: pn31 vbz vvn, pns31 vvd dx n2 p-acp pno31. pc-acp vbz d n1 p-acp dt n-vvg, p-acp np1 vvz: (8) sermon (DIV1) 24 Image 13
88 but as he well saith, it must be read according to the Hebrew, NONLATINALPHABET; but as he well Says, it must be read according to the Hebrew,; cc-acp c-acp pns31 av vvz, pn31 vmb vbi vvn vvg p-acp dt njp,; (8) sermon (DIV1) 24 Image 13
89 that is, she bare no children. For whom should wives bear children, but to their husbands? For a married wife to have children by others, that is, she bore no children. For whom should wives bear children, but to their Husbands? For a married wife to have children by Others, d vbz, pns31 vvd dx n2. p-acp ro-crq vmd n2 vvi n2, cc-acp p-acp po32 n2? p-acp dt j-vvn n1 pc-acp vhi n2 p-acp n2-jn, (8) sermon (DIV1) 24 Image 13
90 or to entitle their husbands to those children which others have gotten, what a fearful violation is this of the marriage-bed! or to entitle their Husbands to those children which Others have got, what a fearful violation is this of the Marriage bed! cc pc-acp vvi po32 n2 p-acp d n2 r-crq n2-jn vhb vvn, r-crq dt j n1 vbz d pp-f dt n1! (8) sermon (DIV1) 24 Image 13
91 what an abominable sin against God, against the husband, against her own soul, against humane society! what an abominable since against God, against the husband, against her own soul, against humane society! q-crq dt j n1 p-acp np1, p-acp dt n1, p-acp po31 d n1, p-acp j n1! (8) sermon (DIV1) 24 Image 13
92 Too many such offenders there be in this kinde, of all several ranks: Too many such offenders there be in this kind, of all several ranks: av d d n2 pc-acp vbi p-acp d n1, pp-f d j n2: (8) sermon (DIV1) 24 Image 13
93 and certainly, were the water of jealousie now to be used, as of old, Numb. 5, it would discover a great deal of false dealing, and Certainly, were the water of jealousy now to be used, as of old, Numb. 5, it would discover a great deal of false dealing, cc av-j, vbdr dt n1 pp-f n1 av pc-acp vbi vvn, a-acp pp-f j, j. crd, pn31 vmd vvi dt j n1 pp-f j n-vvg, (8) sermon (DIV1) 24 Image 13
94 and detect many an unchaste piece, that like her in the Proverbs, wipes her mouth, and saith there is no such matter. and detect many an unchaste piece, that like her in the Proverbs, wipes her Mouth, and Says there is no such matter. cc vvi d dt j n1, cst av-j pno31 p-acp dt n2, vvz po31 n1, cc vvz a-acp vbz dx d n1. (8) sermon (DIV1) 24 Image 13
95 Oh in the fear of God, let wives take heed of this precipice, and husbands also; O in the Fear of God, let wives take heed of this precipice, and Husbands also; uh p-acp dt n1 pp-f np1, vvb n2 vvb n1 pp-f d n1, cc n2 av; (8) sermon (DIV1) 25 Image 13
96 let them know, Marriage is honourable, so the bed be kept undefiled: let them know, onely know each other, let them know, Marriage is honourable, so the Bed be kept undefiled: let them know, only know each other, vvb pno32 vvi, n1 vbz j, av dt n1 vbb vvn j: vvb pno32 vvi, av-j vvb d n-jn, (8) sermon (DIV1) 25 Image 13
97 and ever possess their vessels in holiness. and ever possess their vessels in holiness. cc av vvb po32 n2 p-acp n1. (8) sermon (DIV1) 25 Image 13
98 But there will be fitter occasion to speak of this hereafter, and therefore I now come to examine the Reasons why it is set down here, that Sarah Abrahams wife did not hear him children: But there will be fitter occasion to speak of this hereafter, and Therefore I now come to examine the Reasons why it is Set down Here, that Sarah Abrahams wife did not hear him children: p-acp a-acp vmb vbi jc n1 pc-acp vvi pp-f d av, cc av pns11 av vvb pc-acp vvi dt n2 c-crq pn31 vbz vvn a-acp av, cst np1 npg1 n1 vdd xx vvi pno31 n2: (8) sermon (DIV1) 26 Image 13
99 and I finde these Reasons given. and I find these Reasons given. cc pns11 vvb d n2 vvn. (8) sermon (DIV1) 26 Image 13
100 First, it was to shew how God exercised the faith of Abraham, who though he had given him promise of seed, First, it was to show how God exercised the faith of Abraham, who though he had given him promise of seed, ord, pn31 vbds pc-acp vvi c-crq np1 vvd dt n1 pp-f np1, r-crq c-acp pns31 vhd vvn pno31 n1 pp-f n1, (8) sermon (DIV1) 27 Image 13
101 yet delays for a long time the accomplishment of that promise. This is S. Chrysostoms Reason upon this place: yet delays for a long time the accomplishment of that promise. This is S. Chrysostom Reason upon this place: av vvz p-acp dt j n1 dt n1 pp-f d n1. d vbz n1 npg1 vvb p-acp d n1: (8) sermon (DIV1) 27 Image 13
102 Therefore (saith he) are those words used, Sarah bare him no children, that we might see, that after so great promises made, Therefore (Says he) Are those words used, Sarah bore him no children, that we might see, that After so great promises made, av (vvz pns31) vbr d n2 vvn, np1 vvd pno31 dx n2, cst pns12 vmd vvi, cst p-acp av j n2 vvn, (8) sermon (DIV1) 27 Image 13
103 and so many assurances passed, and yet the thing not done, nay, NONLATINALPHABET, that all things seemed to go contrary, yet Abraham still believed: and so many assurances passed, and yet the thing not done, nay,, that all things seemed to go contrary, yet Abraham still believed: cc av d n2 vvn, cc av dt n1 xx vdi, uh-x,, cst d n2 vvd pc-acp vvi j-jn, av np1 av vvd: (8) sermon (DIV1) 27 Image 13
104 NONLATINALPHABET, he looked not at the secrets or impediments of nature, but still trusted in God, and waited on him, as knowing whom he had believed. , he looked not At the secrets or impediments of nature, but still trusted in God, and waited on him, as knowing whom he had believed. , pns31 vvd xx p-acp dt n2-jn cc n2 pp-f n1, cc-acp av vvn p-acp np1, cc vvd p-acp pno31, c-acp vvg r-crq pns31 vhd vvn. (8) sermon (DIV1) 27 Image 13
105 The performance doth not always hold the promise by the heel, as Iacob did Esau; for where were then the trial of a mans faith? Faith is the evidence of things not seen: The performance does not always hold the promise by the heel, as Iacob did Esau; for where were then the trial of a men faith? Faith is the evidence of things not seen: dt n1 vdz xx av vvi dt n1 p-acp dt n1, c-acp np1 vdd np1; p-acp r-crq vbdr av dt n1 pp-f dt ng1 n1? n1 vbz dt n1 pp-f n2 xx vvn: (8) sermon (DIV1) 27 Image 13
106 for, Quod videtur, sciri potius quam credi dicitur (saith S. Greg. ) Whatsoever is seen, is rather said to be known then believed. for, Quod videtur, sciri potius quam credi dicitur (Says S. Greg.) Whatsoever is seen, is rather said to be known then believed. p-acp, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la (vvz np1 np1) r-crq vbz vvn, vbz av-c vvn pc-acp vbi vvn cs vvn. (8) sermon (DIV1) 27 Image 13
107 And it is the true work of faith, to wait for what God hath promised you, And it is the true work of faith, to wait for what God hath promised you, cc pn31 vbz dt j n1 pp-f n1, pc-acp vvi p-acp r-crq np1 vhz vvn pn22, (8) sermon (DIV1) 27 Image 13
108 though there be no likelihood, in the judgement of flesh and blood, that it should be performed. though there be no likelihood, in the judgement of Flesh and blood, that it should be performed. cs pc-acp vbb dx n1, p-acp dt n1 pp-f n1 cc n1, cst pn31 vmd vbi vvn. (8) sermon (DIV1) 27 Image 13
109 Joseph had presages of his advancements in his dreams, and they even so many promises of God unto him; Joseph had presages of his advancements in his dreams, and they even so many promises of God unto him; np1 vhd n2 pp-f po31 n2 p-acp po31 n2, cc pns32 av av d n2 pp-f np1 p-acp pno31; (8) sermon (DIV1) 27 Image 13
110 and yet we see how long it was ere this took effect: and yet we see how long it was ere this took Effect: cc av pns12 vvb c-crq av-j pn31 vbds p-acp d vvd n1: (8) sermon (DIV1) 27 Image 13
111 yea, God concealed from himself the time, though he was able by the spirit of Prophecie to inform the Butler of his restauration; yea, God concealed from himself the time, though he was able by the Spirit of Prophecy to inform the Butler of his restauration; uh, np1 vvn p-acp px31 dt n1, cs pns31 vbds j p-acp dt n1 pp-f n1 pc-acp vvi dt n1 pp-f po31 n1; (8) sermon (DIV1) 27 Image 13
112 but still he held himself to God, and waited the issue. but still he held himself to God, and waited the issue. cc-acp av pns31 vvd px31 p-acp np1, cc vvd dt n1. (8) sermon (DIV1) 27 Image 13
113 And so David had a full promise of the kingdom of Israel, yet we know how long God held off, And so David had a full promise of the Kingdom of Israel, yet we know how long God held off, cc av np1 vhd dt j n1 pp-f dt n1 pp-f np1, av pns12 vvb c-crq j np1 vvd a-acp, (8) sermon (DIV1) 27 Image 13
114 and what danger he waded thorow before he got to the shore: this interim was the time of the exercise of his faith. and what danger he waded thorough before he god to the shore: this interim was the time of the exercise of his faith. cc r-crq n1 pns31 vvd p-acp c-acp pns31 vvd p-acp dt n1: d n1 vbds dt n1 pp-f dt n1 pp-f po31 n1. (8) sermon (DIV1) 27 Image 13
115 So it was with the children of Israel in their servitude in Egypt, and likewise in their captivity in Babylon; God deferred them till the last moment of time, that their faith might have its due employment. So it was with the children of Israel in their servitude in Egypt, and likewise in their captivity in Babylon; God deferred them till the last moment of time, that their faith might have its due employment. av pn31 vbds p-acp dt n2 pp-f np1 p-acp po32 n1 p-acp np1, cc av p-acp po32 n1 p-acp np1; np1 vvd pno32 p-acp dt ord n1 pp-f n1, cst po32 n1 vmd vhi po31 j-jn n1. (8) sermon (DIV1) 27 Image 13
116 I know that Solomon saith, Hope deferred is the fainting of the soul; I know that Solomon Says, Hope deferred is the fainting of the soul; pns11 vvb cst np1 vvz, vvb vvn vbz dt j-vvg pp-f dt n1; (8) sermon (DIV1) 27 Image 13
117 and his father David is at his Usquequo, Domine? How long, Lord? Psal. 13. and many of Gods servants are at that of Saint Austin, Quare non mode, Domine? Why not now, Lord? why not presently? and sometimes in their weakness are apt to question Gods truth, and his father David is At his Usquequo, Domine? How long, Lord? Psalm 13. and many of God's Servants Are At that of Saint Austin, Quare non mode, Domine? Why not now, Lord? why not presently? and sometime in their weakness Are apt to question God's truth, cc po31 n1 np1 vbz p-acp po31 np1, fw-la? c-crq av-j, n1? np1 crd cc d pp-f npg1 n2 vbr p-acp d pp-f n1 np1, fw-la fw-fr n1, fw-la? q-crq xx av, n1? q-crq xx av-j? cc av p-acp po32 n1 vbr j pc-acp vvi npg1 n1, (8) sermon (DIV1) 27 Image 13
118 as David saith, he shall verily fall one day by the hand of Saul; and to construe Gods delays absolute denials; as David Says, he shall verily fallen one day by the hand of Saul; and to construe God's delays absolute denials; c-acp np1 vvz, pns31 vmb av-j vvi crd n1 p-acp dt n1 pp-f np1; cc pc-acp vvi npg1 n2 j n2; (8) sermon (DIV1) 27 Image 13
119 or if they dare not charge his Truth, yet they begin upon his deferring to doubt of his Goodness and Love unto them; or if they Dare not charge his Truth, yet they begin upon his deferring to doubt of his goodness and Love unto them; cc cs pns32 vvb xx vvi po31 n1, av pns32 vvb p-acp po31 vvg pc-acp vvi pp-f po31 n1 cc n1 p-acp pno32; (8) sermon (DIV1) 27 Image 13
120 God hath forgotten to be gracious, and hath shut up his loving kindness in displeasure. God hath forgotten to be gracious, and hath shut up his loving kindness in displeasure. np1 vhz vvn pc-acp vbi j, cc vhz vvn a-acp po31 j-vvg n1 p-acp n1. (8) sermon (DIV1) 27 Image 13
121 But now in such a case, we must take heed of giving way either to our own corruption, But now in such a case, we must take heed of giving Way either to our own corruption, cc-acp av p-acp d dt n1, pns12 vmb vvi n1 pp-f vvg n1 av-d p-acp po12 d n1, (8) sermon (DIV1) 28 Image 13
122 or Satans suggestion, or to joyn in both together, when blessings promised are delayed, to overthrow our faith, to question Gods power, Gods truth, Gods goodness. or Satan suggestion, or to join in both together, when blessings promised Are delayed, to overthrow our faith, to question God's power, God's truth, God's Goodness. cc npg1 n1, cc pc-acp vvi p-acp d av, c-crq n2 vvn vbr vvn, pc-acp vvi po12 n1, pc-acp vvi npg1 n1, ng1 n1, ng1 n1. (8) sermon (DIV1) 28 Image 13
123 We must know, that Gods arm is not shortened, and he is Truth; Heaven and earth shall perish, before one jot of his word fail: We must know, that God's arm is not shortened, and he is Truth; Heaven and earth shall perish, before one jot of his word fail: pns12 vmb vvi, cst npg1 vvb vbz xx vvn, cc pns31 vbz n1; n1 cc n1 vmb vvi, p-acp crd n1 pp-f po31 n1 vvi: (8) sermon (DIV1) 28 Image 13
124 and he is as good as ever he was, abundant in goodness and truth, though in his wisedom he do not satisfie our desires presently. and he is as good as ever he was, abundant in Goodness and truth, though in his Wisdom he do not satisfy our Desires presently. cc pns31 vbz a-acp j c-acp av pns31 vbds, j p-acp n1 cc n1, c-acp p-acp po31 n1 pns31 vdb xx vvi po12 n2 av-j. (8) sermon (DIV1) 28 Image 13
125 We must know, that as he is a powerful, and a true, and a good God; We must know, that as he is a powerful, and a true, and a good God; pns12 vmb vvi, cst c-acp pns31 vbz dt j, cc dt j, cc dt j np1; (8) sermon (DIV1) 28 Image 13
126 so he is a wise God, and he knows best what makes most for his glory and our good. so he is a wise God, and he knows best what makes most for his glory and our good. av pns31 vbz dt j np1, cc pns31 vvz av-js r-crq vvz av-ds p-acp po31 n1 cc po12 j. (8) sermon (DIV1) 28 Image 13
127 There is nothing left us, but to pray, and believe, and wait; There is nothing left us, but to pray, and believe, and wait; pc-acp vbz pix vvn pno12, cc-acp pc-acp vvi, cc vvi, cc vvi; (8) sermon (DIV1) 28 Image 13
128 and he that believes will not make haste, Isai. 20. It becomes not us to appoint God the time, and he that believes will not make haste, Isaiah 20. It becomes not us to appoint God the time, cc pns31 cst vvz vmb xx vvi n1, np1 crd pn31 vvz xx pno12 pc-acp vvi np1 dt n1, (8) sermon (DIV1) 28 Image 13
129 or the means, or the manner of his performing: or the means, or the manner of his performing: cc dt n2, cc dt n1 pp-f po31 n-vvg: (8) sermon (DIV1) 28 Image 13
130 it was one of the great sins of the Israelites; NONLATINALPHABET, they limited the Almighty; and this is one way of limiting him, to set him a time: it was one of the great Sins of the Israelites;, they limited the Almighty; and this is one Way of limiting him, to Set him a time: pn31 vbds pi pp-f dt j n2 pp-f dt np1;, pns32 vvn dt j-jn; cc d vbz crd n1 pp-f vvg pno31, pc-acp vvi pno31 dt n1: (8) sermon (DIV1) 28 Image 13
131 now saith God, Who will appoint me my time? Jer. 49. It becomes us, I say, to wait, not force the Lord: now Says God, Who will appoint me my time? Jer. 49. It becomes us, I say, to wait, not force the Lord: av vvz np1, r-crq vmb vvi pno11 po11 n1? np1 crd pn31 vvz pno12, pns11 vvb, pc-acp vvi, xx vvi dt n1: (8) sermon (DIV1) 28 Image 13
132 and, wait patiently for him, saith David, Psal. 37.7. and, Lam. 3. It is a good thing that a man should hope, and quietly wait for the salvation of the Lord. and, wait patiently for him, Says David, Psalm 37.7. and, Lam. 3. It is a good thing that a man should hope, and quietly wait for the salvation of the Lord. cc, vvb av-j p-acp pno31, vvz np1, np1 crd. cc, np1 crd pn31 vbz dt j n1 cst dt n1 vmd vvi, cc av-jn vvi p-acp dt n1 pp-f dt n1. (8) sermon (DIV1) 28 Image 13
133 That speech of Jehoram was fitter for an Atheist then an Israelite; Why should I now wait for the Lord any longer? 2 King. 6.33. Gods people have been wont to speak in another manner: That speech of jehoram was fitter for an Atheist then an Israelite; Why should I now wait for the Lord any longer? 2 King. 6.33. God's people have been wont to speak in Another manner: cst n1 pp-f np1 vbds jc p-acp dt n1 cs dt np1; c-crq vmd pns11 av vvi p-acp dt n1 d av-jc? crd n1. crd. npg1 n1 vhb vbn j pc-acp vvi p-acp j-jn n1: (8) sermon (DIV1) 28 Image 13
134 I waited patiently for the Lord, Psal. 40, and Job saith, Though God kill him, yet he will trust in him, Job 13.15. I waited patiently for the Lord, Psalm 40, and Job Says, Though God kill him, yet he will trust in him, Job 13.15. pns11 vvd av-j p-acp dt n1, np1 crd, cc n1 vvz, cs np1 vvb pno31, av pns31 vmb vvi p-acp pno31, np1 crd. (8) sermon (DIV1) 28 Image 13
135 And certainly there is nothing lost in the close, by waiting upon God; And Certainly there is nothing lost in the close, by waiting upon God; cc av-j a-acp vbz pix vvn p-acp dt j, p-acp vvg p-acp np1; (8) sermon (DIV1) 28 Image 13
136 the seed of Jacob shall not seek him in vain, Isai. 45. They shall not be ashamed that wait for me, Isai. 49. Though the vision tarry (saith Habakkuk, Chap. 2. vers. 3.) wait for it, for it will surely come. the seed of Jacob shall not seek him in vain, Isaiah 45. They shall not be ashamed that wait for me, Isaiah 49. Though the vision tarry (Says Habakkuk, Chap. 2. vers. 3.) wait for it, for it will surely come. dt n1 pp-f np1 vmb xx vvi pno31 p-acp j, np1 crd pns32 vmb xx vbi j cst vvb p-acp pno11, np1 crd cs dt n1 vvb (vvz np1, np1 crd fw-la. crd) vvb p-acp pn31, c-acp pn31 vmb av-j vvi. (8) sermon (DIV1) 28 Image 13
137 He who cannot lye hath promised it, and the end will certainly be consolation. He who cannot lie hath promised it, and the end will Certainly be consolation. pns31 r-crq vmbx vvi vhz vvn pn31, cc dt n1 vmb av-j vbi n1. (8) sermon (DIV1) 28 Image 13
138 A second Reason of these words is (saith another) because God would shew, that whensoever Abraham and Sarah should have that seed which was promised, it should be ex gratia, non ex natura; A second Reason of these words is (Says Another) Because God would show, that whensoever Abraham and Sarah should have that seed which was promised, it should be ex Gratia, non ex Nature; dt ord n1 pp-f d n2 vbz (vvz j-jn) c-acp np1 vmd vvi, cst c-crq np1 cc np1 vmd vhi d n1 r-crq vbds vvn, pn31 vmd vbi fw-la fw-la, fw-la fw-la fw-la; (8) sermon (DIV1) 29 Image 13
139 nay, it should be, not natural, but miraculous; nay, it should be, not natural, but miraculous; uh, pn31 vmd vbi, xx j, cc-acp j; (8) sermon (DIV1) 29 Image 13
140 for she was now seventy five, and Abraham was eighty five, & yet it was longer deferred: for she was now seventy five, and Abraham was eighty five, & yet it was longer deferred: c-acp pns31 vbds av crd crd, cc np1 vbds crd crd, cc av pn31 vbds av-jc vvn: (8) sermon (DIV1) 29 Image 13
141 when therefore it shall be effected, it shall be Gods miraculous power. God often defers, and suffers things to come to an exigent; when Therefore it shall be effected, it shall be God's miraculous power. God often defers, and suffers things to come to an exigent; c-crq av pn31 vmb vbi vvn, pn31 vmb vbi npg1 j n1. np1 av vvz, cc vvz n2 pc-acp vvi p-acp dt n1; (8) sermon (DIV1) 29 Image 13
142 Insomuch that they be, saith S. Chrysost. NONLATINALPHABET, impossible, according to humane reason and discourse, that he may manifest his own divine power, when nature is nonplus'd. Insomuch that they be, Says S. Chrysostom, impossible, according to humane reason and discourse, that he may manifest his own divine power, when nature is nonplussed. av cst pns32 vbb, vvz n1 np1, j, vvg p-acp j n1 cc n1, cst pns31 vmb vvi po31 d j-jn n1, c-crq n1 vbz vvn. (8) sermon (DIV1) 30 Image 13
143 This we see in the three children, who were bound and cast into the midst of a fiery furnace seven times heated: This we see in the three children, who were bound and cast into the midst of a fiery furnace seven times heated: np1 pns12 vvb p-acp dt crd n2, r-crq vbdr vvn cc vvn p-acp dt n1 pp-f dt j n1 crd n2 vvn: (8) sermon (DIV1) 30 Image 13
144 he could have freed them before, but he would make way for a miracle: he could have freed them before, but he would make Way for a miracle: pns31 vmd vhi vvn pno32 a-acp, cc-acp pns31 vmd vvi n1 p-acp dt n1: (8) sermon (DIV1) 30 Image 13
145 They shall walk in the midst of the fire as in a cool arbor, saith Saint Basil, and when they come out, not so much as the smell of fire shall be found upon them. They shall walk in the midst of the fire as in a cool arbour, Says Saint Basil, and when they come out, not so much as the smell of fire shall be found upon them. pns32 vmb vvi p-acp dt n1 pp-f dt n1 c-acp p-acp dt j n1, vvz n1 np1, cc c-crq pns32 vvb av, xx av av-d c-acp dt n1 pp-f n1 vmb vbi vvn p-acp pno32. (8) sermon (DIV1) 30 Image 13
146 So in Daniel, he suffers him to be cast into the lions den, that he may work a miracle in preserving him among those fierce companions, who, So in daniel, he suffers him to be cast into the Lions den, that he may work a miracle in preserving him among those fierce Sodales, who, av p-acp np1, pns31 vvz pno31 pc-acp vbi vvn p-acp dt ng1 n1, cst pns31 vmb vvi dt n1 p-acp vvg pno31 p-acp d j n2, r-crq, (8) sermon (DIV1) 30 Image 13
147 as is said, were kept hungry, that they might be more greedy of their prey. as is said, were kept hungry, that they might be more greedy of their prey. c-acp vbz vvn, vbdr vvn j, cst pns32 vmd vbi av-dc j pp-f po32 n1. (8) sermon (DIV1) 30 Image 13
148 And so he suffers Jonah to be cast into the sea, and to be in the belly of the whale three days, And so he suffers Jonah to be cast into the sea, and to be in the belly of the whale three days, cc av pns31 vvz np1 pc-acp vbi vvn p-acp dt n1, cc pc-acp vbi p-acp dt n1 pp-f dt n1 crd n2, (8) sermon (DIV1) 30 Image 13
149 for the manifestation of his miraculous power. for the manifestation of his miraculous power. p-acp dt n1 pp-f po31 j n1. (8) sermon (DIV1) 30 Image 13
150 And our blessed Lord on purpose did defer that turning the water into wine till all the wine was spent, that he might do a miracle, And our blessed Lord on purpose did defer that turning the water into wine till all the wine was spent, that he might do a miracle, cc po12 j-vvn n1 p-acp n1 vdd vvi cst vvg dt n1 p-acp n1 p-acp d dt n1 vbds vvn, cst pns31 vmd vdi dt n1, (8) sermon (DIV1) 30 Image 13
151 and manifest his glory, as it is John 2.11. and manifest his glory, as it is John 2.11. cc vvi po31 n1, c-acp pn31 vbz np1 crd. (8) sermon (DIV1) 30 Image 13
152 And so he deferred on purpose to come to Bethany till Lazarus was dead and buried, And so he deferred on purpose to come to Bethany till Lazarus was dead and buried, cc av pns31 vvd p-acp n1 pc-acp vvi p-acp np1 p-acp np1 vbds j cc vvn, (8) sermon (DIV1) 30 Image 13
153 and had lain so many days in the grave; and had lain so many days in the grave; cc vhd vvn av d n2 p-acp dt n1; (8) sermon (DIV1) 30 Image 13
154 the end was, the glory of God, and that the Son of God might be glorified thereby, John 11.4. And so he did not deliver Paul and his company till all hope that they should be saved was taken away, Acts 27.20. the end was, the glory of God, and that the Son of God might be glorified thereby, John 11.4. And so he did not deliver Paul and his company till all hope that they should be saved was taken away, Acts 27.20. dt n1 vbds, dt n1 pp-f np1, cc cst dt n1 pp-f np1 vmd vbi vvn av, np1 crd. cc av pns31 vdd xx vvi np1 cc po31 n1 p-acp d n1 cst pns32 vmd vbi vvn vbds vvn av, n2 crd. (8) sermon (DIV1) 30 Image 13
155 And as God doth it thus for the manifestation of his power, so for the increase of mens thankfulness: And as God does it thus for the manifestation of his power, so for the increase of men's thankfulness: cc p-acp np1 vdz pn31 av p-acp dt n1 pp-f po31 n1, av p-acp dt n1 pp-f ng2 n1: (8) sermon (DIV1) 31 Image 13
156 for when they reflect upon their former condition and estate wherein they were, that it was hopeless, for when they reflect upon their former condition and estate wherein they were, that it was hopeless, c-acp c-crq pns32 vvb p-acp po32 j n1 cc n1 c-crq pns32 vbdr, cst pn31 vbds j, (8) sermon (DIV1) 31 Image 13
157 and that all natural means were unavailable, and that then God clave to their rescue; and that all natural means were unavailable, and that then God clave to their rescue; cc cst d j n2 vbdr j, cc cst av np1 vvd p-acp po32 n1; (8) sermon (DIV1) 31 Image 13
158 that must needs oblige them the more unto him, and make them acknowledge him the sole Benefactor, that must needs oblige them the more unto him, and make them acknowledge him the sole Benefactor, cst vmb av vvi pno32 dt av-dc p-acp pno31, cc vvi pno32 vvi pno31 dt j n1, (8) sermon (DIV1) 31 Image 13
159 and their soul the Altar, erected Jovi liberatori, to their Almighty Deliverer. and their soul the Altar, erected Jovi liberatori, to their Almighty Deliverer. cc po32 n1 dt n1, vvd fw-la fw-mi, p-acp po32 j-jn n1. (8) sermon (DIV1) 31 Image 13
160 When David considers how God did bring him out of the pit, out of that horrible pit, in the bottom whereof he stuck in deep mire and clay, he cannot but break-out into the praises of God. When David considers how God did bring him out of the pit, out of that horrible pit, in the bottom whereof he stuck in deep mire and clay, he cannot but breakout into the praises of God. c-crq np1 vvz c-crq np1 vdd vvi pno31 av pp-f dt n1, av pp-f d j n1, p-acp dt n1 c-crq pns31 vvd p-acp j-jn n1 cc n1, pns31 vmbx p-acp j p-acp dt n2 pp-f np1. (8) sermon (DIV1) 31 Image 13
161 Now for the Use of this. Whensoever things grow to an extremity; when we see matters in a Kingdom come to a shrewd pinch; Now for the Use of this. Whensoever things grow to an extremity; when we see matters in a Kingdom come to a shrewd pinch; av p-acp dt n1 pp-f d. q-crq n2 vvb p-acp dt n1; c-crq pns12 vvb n2 p-acp dt n1 vvb p-acp dt j n1; (8) sermon (DIV1) 32 Image 13
162 and in our own particular, if we finde things come neer an extremity, and that in the judgement of man there is no outlet to be hoped for: and in our own particular, if we find things come near an extremity, and that in the judgement of man there is no outlet to be hoped for: cc p-acp po12 d j, cs pns12 vvb n2 vvi av-j dt n1, cc cst p-acp dt n1 pp-f n1 pc-acp vbz dx n1 pc-acp vbi vvn p-acp: (8) sermon (DIV1) 33 Image 13
163 yet let us not throw away the staff of our confidence; yet let us not throw away the staff of our confidence; av vvb pno12 xx vvi av dt n1 pp-f po12 n1; (8) sermon (DIV1) 33 Image 13
164 God is All-sufficient, he comes in at a dead lift, and he is able to turn things in a moment, God is All-sufficient, he comes in At a dead lift, and he is able to turn things in a moment, np1 vbz j, pns31 vvz p-acp p-acp dt j n1, cc pns31 vbz j pc-acp vvi n2 p-acp dt n1, (8) sermon (DIV1) 33 Image 13
165 and to give us days of rejoycing for our long days of mourning. and to give us days of rejoicing for our long days of mourning. cc pc-acp vvi pno12 n2 pp-f vvg p-acp po12 j n2 pp-f n1. (8) sermon (DIV1) 33 Image 13
166 And if it shall please God to bring things thus to pass, let us be sure to reflect upon our selves the duty of thankfulness; And if it shall please God to bring things thus to pass, let us be sure to reflect upon our selves the duty of thankfulness; cc cs pn31 vmb vvi np1 pc-acp vvi n2 av pc-acp vvi, vvb pno12 vbi j pc-acp vvi p-acp po12 n2 dt n1 pp-f n1; (8) sermon (DIV1) 33 Image 13
167 and if his favour have been in a fire, let not our thankfulness be in a frost: and if his favour have been in a fire, let not our thankfulness be in a frost: cc cs po31 n1 vhb vbn p-acp dt n1, vvb xx po12 n1 vbi p-acp dt n1: (8) sermon (DIV1) 33 Image 13
168 we may learn both these from Abraham, in that passage of sacrificing his son; we may Learn both these from Abraham, in that passage of sacrificing his son; pns12 vmb vvi d d p-acp np1, p-acp d n1 pp-f vvg po31 n1; (8) sermon (DIV1) 33 Image 13
169 he went to the place appointed, he made ready the wood, he bound his son, he laid him upon the pile, he went to the place appointed, he made ready the wood, he bound his son, he laid him upon the pile, pns31 vvd p-acp dt n1 vvn, pns31 vvd av-j dt n1, pns31 vvd po31 n1, pns31 vvd pno31 p-acp dt n1, (8) sermon (DIV1) 33 Image 13
170 and he was now fetching the blow: here was an hard exigent: and he was now fetching the blow: Here was an hard exigent: cc pns31 vbds av vvg dt n1: av vbds dt j n1: (8) sermon (DIV1) 33 Image 13
171 What supported him in this, even to the last? His faith in Gods power, that he was able to raise him from the dead, What supported him in this, even to the last? His faith in God's power, that he was able to raise him from the dead, r-crq vvd pno31 p-acp d, av p-acp dt ord? po31 n1 p-acp npg1 n1, cst pns31 vbds j pc-acp vvi pno31 p-acp dt j, (8) sermon (DIV1) 33 Image 13
172 and to restore him again unto him, Heb. 11. And when God stayed his hand, and is satisfied with what he had done (for, Affectum requisivit, actum negavit, saith my Author; and to restore him again unto him, Hebrew 11. And when God stayed his hand, and is satisfied with what he had done (for, Affectum requisivit, Acts negavit, Says my Author; cc pc-acp vvi pno31 av p-acp pno31, np1 crd cc c-crq np1 vvd po31 n1, cc vbz vvn p-acp r-crq pns31 vhd vdn (c-acp, fw-la fw-la, fw-la fw-la, vvz po11 n1; (8) sermon (DIV1) 33 Image 13
173 God required the affection, but refused the Action;) because Isaac is spared, a ram shall be offered; God required the affection, but refused the Actium;) Because Isaac is spared, a ram shall be offered; np1 vvd dt n1, cc-acp vvd dt n1;) p-acp np1 vbz vvn, dt n1 vmb vbi vvn; (8) sermon (DIV1) 33 Image 13
174 and he will give a name to the place, that shall be a memorial to all ages, of Gods mercy, and his thankfulness, Gen. 22. and he will give a name to the place, that shall be a memorial to all ages, of God's mercy, and his thankfulness, Gen. 22. cc pns31 vmb vvi dt n1 p-acp dt n1, cst vmb vbi dt n1 p-acp d n2, pp-f npg1 n1, cc po31 n1, np1 crd (8) sermon (DIV1) 33 Image 13
175 A third Reason may be given, why this is remembred, that Sarah was so long before she bare a childe to Abraham; viz. hereby God did provide for the honour of Abraham: for usually the great works that God works in the behalf of his servants, raiseth their rate in the world, A third Reason may be given, why this is remembered, that Sarah was so long before she bore a child to Abraham; viz. hereby God did provide for the honour of Abraham: for usually the great works that God works in the behalf of his Servants, Raiseth their rate in the world, dt ord n1 vmb vbi vvn, c-crq d vbz vvn, cst np1 vbds av av-j c-acp pns31 vvd dt n1 p-acp np1; n1 av np1 vdd vvi p-acp dt n1 pp-f np1: c-acp av-j dt j n2 cst np1 vvz p-acp dt n1 pp-f po31 n2, vvz po32 n1 p-acp dt n1, (8) sermon (DIV1) 34 Image 13
176 and makes them more esteemed and reverenced, as the favourites of the Almighty: and makes them more esteemed and reverenced, as the favourites of the Almighty: cc vvz pno32 dc vvn cc vvn, c-acp dt n2 pp-f dt j-jn: (8) sermon (DIV1) 34 Image 13
177 When the world shall take knowledge that God gave him a son at so great yeers, this will raise him in their opinion; When the world shall take knowledge that God gave him a son At so great Years, this will raise him in their opinion; c-crq dt n1 vmb vvi n1 cst np1 vvd pno31 dt n1 p-acp av j n2, d vmb vvi pno31 p-acp po32 n1; (8) sermon (DIV1) 34 Image 13
178 and they will conceive him to be no ordinary man, that hath such an extraordinary favour shewn him, that God is even pleased to work a miracle for him. and they will conceive him to be no ordinary man, that hath such an extraordinary favour shown him, that God is even pleased to work a miracle for him. cc pns32 vmb vvi pno31 pc-acp vbi dx j n1, cst vhz d dt j n1 vvn pno31, cst np1 vbz av vvn pc-acp vvi dt n1 p-acp pno31. (8) sermon (DIV1) 34 Image 13
179 When the Nations about take knowledge of those many successions of judgements that God plagued Egypt withal for oppressing his people, When the nations about take knowledge of those many successions of Judgments that God plagued Egypt withal for oppressing his people, c-crq dt n2 p-acp vvi n1 pp-f d d n2 pp-f n2 cst np1 vvd np1 av p-acp vvg po31 n1, (8) sermon (DIV1) 34 Image 13
180 and of the strange way he made them thorow the sea, and drowned their enemies; and of the strange Way he made them thorough the sea, and drowned their enemies; cc pp-f dt j n1 pns31 vvd pno32 p-acp dt n1, cc vvd po32 n2; (8) sermon (DIV1) 34 Image 13
181 Rahab tells the spies, Josh. 2, their heart did melt, and they were afraid of them, Rahab tells the spies, Josh. 2, their heart did melt, and they were afraid of them, np1 vvz dt n2, np1 crd, po32 n1 vdd vvi, cc pns32 vbdr j pp-f pno32, (8) sermon (DIV1) 34 Image 13
182 and there was no courage left in them to oppose them: they thought them beloved of God, and therefore not to be medled withal. and there was no courage left in them to oppose them: they Thought them Beloved of God, and Therefore not to be meddled withal. cc a-acp vbds dx n1 vvn p-acp pno32 pc-acp vvi pno32: pns32 vvd pno32 vvn pp-f np1, cc av xx pc-acp vbi vvn av. (8) sermon (DIV1) 34 Image 13
183 When the Persians saw what God had done for the Jews, how he had secured them, When the Persians saw what God had done for the jews, how he had secured them, c-crq dt njp2 vvd r-crq np1 vhd vdn p-acp dt np2, c-crq pns31 vhd vvn pno32, (8) sermon (DIV1) 34 Image 13
184 and brought their greatest adversaries to execution, it is said, Esth. 8, Many of them became Jews; and brought their greatest Adversaries to execution, it is said, Esth. 8, Many of them became jews; cc vvd po32 js n2 p-acp n1, pn31 vbz vvn, np1 crd, d pp-f pno32 vvd np2; (8) sermon (DIV1) 34 Image 13
185 for the fear of the Jews fell upon them. for the Fear of the jews fell upon them. p-acp dt n1 pp-f dt np2 vvd p-acp pno32. (8) sermon (DIV1) 34 Image 13
186 When God had shewed that wonderful work in the preservation of Shadrach, Meshach and Abednego, in the sight of Nebuchadnezzar and all his Princes; When God had showed that wondered work in the preservation of Shadrach, Meshach and Abednego, in the sighed of Nebuchadnezzar and all his Princes; c-crq np1 vhd vvn d j n1 p-acp dt n1 pp-f np1, np1 cc np1, p-acp dt n1 pp-f np1 cc d po31 n2; (8) sermon (DIV1) 34 Image 13
187 it so affected Nebuchad-nezzar, that he doth not onely call them the servants of the high God, Dan. 3; it so affected Nebuchadnezzar, that he does not only call them the Servants of the high God, Dan. 3; pn31 av vvn j, cst pns31 vdz xx av-j vvi pno32 dt n2 pp-f dt j np1, np1 crd; (8) sermon (DIV1) 34 Image 13
188 but he promotes them in the Province of Babylon. David (Psal. 86.17.) desires God to shew a token of his goodness towards him, that they which hate him may be ashamed, that they may change that flat and base account they had of him, but he promotes them in the Province of Babylon. David (Psalm 86.17.) Desires God to show a token of his Goodness towards him, that they which hate him may be ashamed, that they may change that flat and base account they had of him, cc-acp pns31 vvz pno32 p-acp dt n1 pp-f np1. np1 (np1 crd.) vvz np1 pc-acp vvi dt n1 pp-f po31 n1 p-acp pno31, cst pns32 r-crq vvb pno31 vmb vbi j, cst pns32 vmb vvi d j cc j n1 pns32 vhd pp-f pno31, (8) sermon (DIV1) 34 Image 13
189 and might take knowledge that the Lord was his God. and might take knowledge that the Lord was his God. cc vmd vvi n1 cst dt n1 vbds po31 n1. (8) sermon (DIV1) 34 Image 13
190 And so ( Psal. 90.16.) Moses prays, Let thy works be seen towards thy servants, And so (Psalm 90.16.) Moses prays, Let thy works be seen towards thy Servants, cc av (np1 crd.) np1 vvz, vvb po21 n2 vbb vvn p-acp po21 n2, (8) sermon (DIV1) 34 Image 13
191 and thy glory upon their children, that others might take knowledge of it, and might confess they were beloved of God. and thy glory upon their children, that Others might take knowledge of it, and might confess they were Beloved of God. cc po21 n1 p-acp po32 n2, cst n2-jn vmd vvi n1 pp-f pn31, cc vmd vvi pns32 vbdr vvn pp-f np1. (8) sermon (DIV1) 34 Image 13
192 When God was pleased to work those great works at Christs passion, the shaking of the earth, When God was pleased to work those great works At Christ passion, the shaking of the earth, c-crq np1 vbds vvn pc-acp vvi d j n2 p-acp npg1 n1, dt n-vvg pp-f dt n1, (8) sermon (DIV1) 34 Image 13
193 and darkening of the sun, the Centurion feared greatly, and said, Truly this was the Son of God, Matth. 27.52. and, Luke 23.47, Certainly he was a righteous man: and darkening of the sun, the Centurion feared greatly, and said, Truly this was the Son of God, Matthew 27.52. and, Lycia 23.47, Certainly he was a righteous man: cc vvg pp-f dt n1, dt n1 vvd av-j, cc vvd, av-j d vbds dt n1 pp-f np1, np1 crd. cc, av crd, av-j pns31 vbds dt j n1: (8) sermon (DIV1) 34 Image 13
194 and in the next verse, Others also smote their brests, and returned; and in the next verse, Others also smote their breasts, and returned; cc p-acp dt ord n1, ng2-jn av vvd po32 n2, cc vvd; (8) sermon (DIV1) 34 Image 13
195 they went away with another minde that they came, and had a better conceit of Christ then before. they went away with Another mind that they Come, and had a better conceit of christ then before. pns32 vvd av p-acp j-jn n1 cst pns32 vvd, cc vhd dt jc n1 pp-f np1 av a-acp. (8) sermon (DIV1) 34 Image 13
196 When God was pleased, upon the prayer of that Christian Legion in the Army of Aurelius, to give rain, When God was pleased, upon the prayer of that Christian Legion in the Army of Aurelius, to give rain, c-crq np1 vbds vvn, p-acp dt n1 pp-f d njp n1 p-acp dt n1 pp-f np1, pc-acp vvi n1, (8) sermon (DIV1) 34 Image 13
197 and to discomfite the enemy by thunder and lightning; the Emperour, that thought coursly of them before, now hath a worthy opinion of them, and to discomfit the enemy by thunder and lightning; the Emperor, that Thought coursly of them before, now hath a worthy opinion of them, cc pc-acp vvi dt n1 p-acp n1 cc n1; dt n1, cst vvd av-j pp-f pno32 a-acp, av vhz dt j n1 pp-f pno32, (8) sermon (DIV1) 34 Image 13
198 and sends to the Senate at Rome, (as you shall finde his Letter in Justine Martyr, 20 Apol. ) relating what was done, and sends to the Senate At Room, (as you shall find his letter in Justin Martyr, 20 Apollinarian) relating what was done, cc vvz p-acp dt n1 p-acp vvb, (c-acp pn22 vmb vvi po31 n1 p-acp np1 n1, crd np1) vvg r-crq vbds vdn, (8) sermon (DIV1) 34 Image 13
199 and charging that none should be injurious to Christians; for they might be a great safeguard and protection to the State. For the Use of this. and charging that none should be injurious to Christians; for they might be a great safeguard and protection to the State. For the Use of this. cc vvg cst pi vmd vbi j p-acp np1; c-acp pns32 vmd vbi dt j n1 cc n1 p-acp dt n1. p-acp dt n1 pp-f d. (8) sermon (DIV1) 34 Image 13
200 When we shall observe men truly to be good, and make conscience of their ways, When we shall observe men truly to be good, and make conscience of their ways, c-crq pns12 vmb vvi n2 av-j pc-acp vbi j, cc vvi n1 pp-f po32 n2, (8) sermon (DIV1) 36 Image 13
201 and that God is pleased in some special manner to bless them, and to do something for them out of the common road; and that God is pleased in Some special manner to bless them, and to do something for them out of the Common road; cc cst np1 vbz vvn p-acp d j n1 pc-acp vvi pno32, cc pc-acp vdi pi p-acp pno32 av pp-f dt j n1; (8) sermon (DIV1) 36 Image 13
202 let us take such knowledge of it, as that we reverence them the more, and have the higher estimation of them, let us take such knowledge of it, as that we Reverence them the more, and have the higher estimation of them, vvb pno12 vvi d n1 pp-f pn31, c-acp cst pns12 vvb pno32 dt av-dc, cc vhb dt jc n1 pp-f pno32, (8) sermon (DIV1) 36 Image 13
203 yea, even seek their favour, as they who are like soonest to prevail with God for us. yea, even seek their favour, as they who Are like soonest to prevail with God for us. uh, av vvb po32 n1, c-acp pns32 r-crq vbr av-j av-s pc-acp vvi p-acp np1 p-acp pno12. (8) sermon (DIV1) 36 Image 13
204 When the people saw what power Samuel had with God, they intreat his prayers. When the people saw what power Samuel had with God, they entreat his Prayers. c-crq dt n1 vvd r-crq n1 np1 vhd p-acp np1, pns32 vvb po31 n2. (8) sermon (DIV1) 36 Image 13
205 In the Courts of Princes, those whom they are pleased to grace most, are soonest sought unto, to be sollicitors and intecessors for others. In the Courts of Princes, those whom they Are pleased to grace most, Are soonest sought unto, to be solicitors and intecessors for Others. p-acp dt n2 pp-f n2, d r-crq pns32 vbr vvn p-acp n1 ds, vbr av-s vvn p-acp, pc-acp vbi n2 cc n2 p-acp n2-jn. (8) sermon (DIV1) 36 Image 13
206 And so Pharaoh sought to Moses and Aaron, when he saw what they were enabled to do. And so Pharaoh sought to Moses and Aaron, when he saw what they were enabled to do. cc av np1 vvn p-acp np1 cc np1, c-crq pns31 vvd r-crq pns32 vbdr vvn pc-acp vdi. (8) sermon (DIV1) 36 Image 13
207 And so the Isralites sought to Moses, and relied much upon his mediation. And so much for the former clause. And so the Israelites sought to Moses, and relied much upon his mediation. And so much for the former clause. cc av dt np2 vvd p-acp np1, cc vvd av-d p-acp po31 n1. cc av av-d c-acp dt j n1. (8) sermon (DIV1) 36 Image 13
208 We come now to the second, which speaks of the instrument which Sarah is purposed to use, to help this defect of hers in childebearing, by a certain party that belonged unto her; We come now to the second, which speaks of the Instrument which Sarah is purposed to use, to help this defect of hers in childbearing, by a certain party that belonged unto her; pns12 vvb av p-acp dt ord, r-crq vvz pp-f dt n1 r-crq np1 vbz vvn pc-acp vvi, pc-acp vvi d n1 pp-f png31 p-acp vvg, p-acp dt j n1 cst vvd p-acp pno31; (8) sermon (DIV1) 37 Image 13
209 who is described. 1. From her condition, an handmaid. 2. Her country, an Egyptian. 3. Her name, Hagar. who is described. 1. From her condition, an handmaid. 2. Her country, an Egyptian. 3. Her name, Hagar. r-crq vbz vvn. crd p-acp po31 n1, dt n1. crd po31 n1, dt jp. crd po31 n1, np1. (8) sermon (DIV1) 37 Image 13
210 First, for her condition, an handmaid. The Hebrew word is NONLATINALPHABET; and the 70 render it NONLATINALPHABET, famula, a maid-servant or handmaid. First, for her condition, an handmaid. The Hebrew word is; and the 70 render it, famulam, a maidservant or handmaid. ord, c-acp po31 n1, dt n1. dt njp n1 vbz; cc dt crd vvb pn31, n1, dt n1 cc n1. (8) sermon (DIV1) 38 Image 13
211 In all times ever since the fall, there have been Masters and Servants, Mistresses and Maids. In all times ever since the fallen, there have been Masters and Servants, Mistress's and Maids. p-acp d n2 av c-acp dt n1, pc-acp vhi vbn n2 cc n2, n2 cc n2. (8) sermon (DIV1) 38 Image 13
212 Abraham had his servant Eliezer, and Sarah her handmaid Hagar. In the fourth Commandment, Masters are enjoyned to teach that their servants keep the Sabbath. Abraham had his servant Eliezer, and Sarah her handmaid Hagar. In the fourth Commandment, Masters Are enjoined to teach that their Servants keep the Sabbath. np1 vhd po31 n1 np1, cc np1 po31 n1 np1. p-acp dt ord n1, n2 vbr vvn pc-acp vvi cst po32 n2 vvi dt n1. (8) sermon (DIV1) 38 Image 13
213 The Angel in this Chapter wisheth Hagar to humble her self under her Mistresses hand. In the New Testament, servants are commanded to obey their masters; The Angel in this Chapter wishes Hagar to humble her self under her Mistress's hand. In the New Testament, Servants Are commanded to obey their Masters; dt n1 p-acp d n1 vvz np1 pc-acp vvi po31 n1 p-acp po31 ng1 n1. p-acp dt j n1, n2 vbr vvn pc-acp vvi po32 n2; (8) sermon (DIV1) 38 Image 13
214 and masters are charged to do that which is equal to their servants, Eph. 6. Col. 3. The dearest Saints of God in all ages, have been, some in the place of masters, some of servants. and Masters Are charged to do that which is equal to their Servants, Ephesians 6. Col. 3. The dearest Saints of God in all ages, have been, Some in the place of Masters, Some of Servants. cc n2 vbr vvn pc-acp vdi d r-crq vbz j-jn p-acp po32 n2, np1 crd np1 crd dt js-jn n2 pp-f np1 p-acp d n2, vhb vbn, d p-acp dt n1 pp-f n2, d pp-f n2. (8) sermon (DIV1) 38 Image 13
215 Many Parables doth Christ teach, from the power that masters have over their servants, and the subjection that servant yeeld to their masters. Many Parables does christ teach, from the power that Masters have over their Servants, and the subjection that servant yield to their Masters. av-d n2 vdz np1 vvi, p-acp dt n1 cst n2 vhb p-acp po32 n2, cc dt n1 cst n1 vvi p-acp po32 n2. (8) sermon (DIV1) 38 Image 13
216 Lastly, many promises hath God made both to masters and servants, that conscionably perform the duties of their place; Lastly, many promises hath God made both to Masters and Servants, that Conscionably perform the duties of their place; ord, d n2 vhz np1 vvn d p-acp n2 cc n2, cst av-j vvi dt n2 pp-f po32 n1; (8) sermon (DIV1) 38 Image 13
217 and many threatnings are found against such as are negligent therein: so that the relation certainly, cannot justly be questioned. and many threatenings Are found against such as Are negligent therein: so that the Relation Certainly, cannot justly be questioned. cc d n2-vvg vbr vvn p-acp d c-acp vbr j av: av cst dt n1 av-j, vmbx av-j vbi vvn. (8) sermon (DIV1) 38 Image 13
218 The Anabaptists will have no difference between masters and servants; all are a like, say they: The Anabaptists will have no difference between Masters and Servants; all Are a like, say they: dt np1 vmb vhi dx n1 p-acp n2 cc n2; d vbr dt j, vvb pns32: (8) sermon (DIV1) 39 Image 13
219 and some of their reasons, for this unreasonable opinion, are these. 1 Ob. First, masters are either Infidels, or Christians; and so servants: and Some of their Reasons, for this unreasonable opinion, Are these. 1 Ob. First, Masters Are either Infidels, or Christians; and so Servants: cc d pp-f po32 n2, p-acp d j n1, vbr d. crd np1 ord, n2 vbr d n2, cc np1; cc av n2: (8) sermon (DIV1) 39 Image 13
220 if masters be infidels, and servants Christians; if Masters be Infidels, and Servants Christians; cs n2 vbb n2, cc n2 np1; (8) sermon (DIV1) 40 Image 13
221 how unfit that Christians should be servants to infidels? and if both be christians, they are brethren, and brethren are equall. how unfit that Christians should be Servants to Infidels? and if both be Christians, they Are brothers, and brothers Are equal. c-crq j d np1 vmd vbi n2 p-acp n2? cc cs d vbb njpg2, pns32 vbr n2, cc n2 vbr j-jn. (8) sermon (DIV1) 40 Image 13
222 Sol. But we answer, rule and subjection, are things of civill policy; Sol. But we answer, Rule and subjection, Are things of civil policy; np1 cc-acp pns12 vvb, n1 cc n1, vbr n2 pp-f j n1; (8) sermon (DIV1) 41 Image 13
223 and serve to the outward preservation in of Church and Commonwealth, and family, in the world; and serve to the outward preservation in of Church and Commonwealth, and family, in the world; cc vvi p-acp dt j n1 p-acp pp-f n1 cc n1, cc n1, p-acp dt n1; (8) sermon (DIV1) 41 Image 13
224 but faith and piety, and such graces, are inward matters of the soul, tending to the better life: but faith and piety, and such graces, Are inward matters of the soul, tending to the better life: cc-acp n1 cc n1, cc d n2, vbr j n2 pp-f dt n1, vvg p-acp dt jc n1: (8) sermon (DIV1) 41 Image 13
225 these being thus different, one that is excellent in the one, may be inferiour in the other: these being thus different, one that is excellent in the one, may be inferior in the other: d vbg av j, pi cst vbz j p-acp dt pi, vmb vbi j-jn p-acp dt n-jn: (8) sermon (DIV1) 41 Image 13
226 though there be an equality, in regard of spirituall things; there may be a disparity, in civill and temporall matters. though there be an equality, in regard of spiritual things; there may be a disparity, in civil and temporal matters. cs pc-acp vbi dt n1, p-acp n1 pp-f j n2; pc-acp vmb vbi dt n1, p-acp j cc j n2. (8) sermon (DIV1) 41 Image 13
227 2 Object. It is against nature for one to be servant to another; it is saith Saint Augustine, non ex natura, sed ex culpa. 2 Object. It is against nature for one to be servant to Another; it is Says Saint Augustine, non ex Nature, sed ex culpa. crd n1. pn31 vbz p-acp n1 p-acp pi pc-acp vbi n1 p-acp j-jn; pn31 vbz vvz n1 np1, fw-fr fw-la fw-la, fw-la fw-la fw-la. (8) sermon (DIV1) 42 Image 13
228 Sol. admit, that in innocency there should have been no such subjection, as now there is; Sol. admit, that in innocency there should have been no such subjection, as now there is; np1 vvb, cst p-acp n1 a-acp vmd vhi vbn dx d n1, c-acp av pc-acp vbz; (8) sermon (DIV1) 43 Image 13
229 yet it is not now against that order and course, wherein God hath now setled man. yet it is not now against that order and course, wherein God hath now settled man. av pn31 vbz xx av p-acp d n1 cc n1, c-crq np1 vhz av vvn n1. (8) sermon (DIV1) 43 Image 13
230 God hath turned many punishments of sinne, into bounden duties; God hath turned many punishments of sin, into bounden duties; np1 vhz vvn d n2 pp-f n1, p-acp vvn n2; (8) sermon (DIV1) 43 Image 13
231 as the subjection of the wife to the husband, and a mans eating bread in the sweat of his browes. as the subjection of the wife to the husband, and a men eating bred in the sweat of his brows. c-acp dt n1 pp-f dt n1 p-acp dt n1, cc dt ng1 vvg n1 p-acp dt n1 pp-f po31 n2. (8) sermon (DIV1) 43 Image 13
232 3 Object. It is the prerogative of Christians, to be all one, Gal. 3.28. Sol. It is true; 3 Object. It is the prerogative of Christians, to be all one, Gal. 3.28. Sol. It is true; crd n1. pn31 vbz dt n1 pp-f np1, pc-acp vbi d crd, np1 crd. np1 pn31 vbz j; (8) sermon (DIV1) 44 Image 13
233 and so they are as members of Christ, which is a spirituall body; but not as they are members of a politique body; and so they Are as members of christ, which is a spiritual body; but not as they Are members of a politic body; cc av pns32 vbr p-acp n2 pp-f np1, r-crq vbz dt j n1; cc-acp xx c-acp pns32 vbr n2 pp-f dt j n1; (8) sermon (DIV1) 44 Image 13
234 a politique inequality, not against a spirituall equality. 4 Object. Subjection is against the liberty which Christ hath purchased for us. a politic inequality, not against a spiritual equality. 4 Object. Subjection is against the liberty which christ hath purchased for us. dt j n1, xx p-acp dt j n1. crd n1. n1 vbz p-acp dt n1 r-crq np1 vhz vvn p-acp pno12. (8) sermon (DIV1) 44 Image 13
235 Sol. I Answer, it is not; for that liberty is from that curse and rigour of the morall Law; Sol. I Answer, it is not; for that liberty is from that curse and rigour of the moral Law; np1 pns11 vvb, pn31 vbz xx; c-acp cst n1 vbz p-acp d n1 cc n1 pp-f dt j n1; (8) sermon (DIV1) 46 Image 13
236 and from the judiciall part of the law, from sin and Satan, and hell and damnation: and from the judicial part of the law, from since and Satan, and hell and damnation: cc p-acp dt j n1 pp-f dt n1, p-acp n1 cc np1, cc n1 cc n1: (8) sermon (DIV1) 46 Image 13
237 But not from such degrees which God hath established between man and man, for the good of mankinde: But not from such Degrees which God hath established between man and man, for the good of mankind: cc-acp xx p-acp d n2 r-crq np1 vhz vvn p-acp n1 cc n1, p-acp dt j pp-f n1: (8) sermon (DIV1) 46 Image 13
238 And therefore we shall finde the Apostles pressing upon christian servants, subjection; and an honouring of the Gospell, by subjection: And Therefore we shall find the Apostles pressing upon christian Servants, subjection; and an honouring of the Gospel, by subjection: cc av pns12 vmb vvi dt n2 vvg p-acp njp n2, n1; cc dt vvg pp-f dt n1, p-acp n1: (8) sermon (DIV1) 46 Image 13
239 And Saint Cyprian will tell us that, servi cum crediderint, plus dominis carnalibus servire debent: Believing servants ought to do the better service. And Saint Cyprian will tell us that, servi cum crediderint, plus dominis carnalibus Serve debent: Believing Servants ought to do the better service. cc n1 jp vmb vvi pno12 d, fw-la fw-la fw-la, fw-fr fw-la fw-la fw-la fw-la: vvg n2 vmd pc-acp vdi dt jc n1. (8) sermon (DIV1) 46 Image 13
240 5 Object. Lastly, they say, we are expressly forbidden, to be the servants of men: 1 Cor. 2.3. Sol. To be a servant, there, is not simply to be in subjection to an other; but NONLATINALPHABET; 5 Object. Lastly, they say, we Are expressly forbidden, to be the Servants of men: 1 Cor. 2.3. Sol. To be a servant, there, is not simply to be in subjection to an other; but; crd n1. ord, pns32 vvb, pns12 vbr av-j vvn, pc-acp vbi dt n2 pp-f n2: vvn np1 crd. np1 pc-acp vbi dt n1, a-acp, vbz xx av-j pc-acp vbi p-acp n1 p-acp dt n-jn; cc-acp; (8) sermon (DIV1) 47 Image 13
241 so to serve the will and pleasure of man, as that we are willing to serve and please him, in any thing; though offensive to God; so to serve the will and pleasure of man, as that we Are willing to serve and please him, in any thing; though offensive to God; av pc-acp vvi dt n1 cc n1 pp-f n1, c-acp cst pns12 vbr j pc-acp vvi cc vvi pno31, p-acp d n1; cs j p-acp np1; (8) sermon (DIV1) 48 Image 13
242 as Saint Chrysostom shews fully, upon that place. Such indeed are NONLATINALPHABET, men-pleasers, and the servants of men. Well then for the Use: as Saint Chrysostom shows Fully, upon that place. Such indeed Are, men-pleasers, and the Servants of men. Well then for the Use: p-acp n1 np1 vvz av-j, p-acp d n1. d av vbr, n2, cc dt n2 pp-f n2. av av p-acp dt n1: (8) sermon (DIV1) 48 Image 13
243 Let those that be in the condition of servants, serve their masters honestly, and faithfully: Let them do what they do, for conscience sake; Let those that be in the condition of Servants, serve their Masters honestly, and faithfully: Let them do what they do, for conscience sake; vvb d cst vbb p-acp dt n1 pp-f n2, vvb po32 n2 av-j, cc av-j: vvb pno32 vdi r-crq pns32 vdb, p-acp n1 n1; (8) sermon (DIV1) 50 Image 13
244 looking higher then their earthly master, even to him to whom they must be accountable for their service; looking higher then their earthly master, even to him to whom they must be accountable for their service; vvg av-jc cs po32 j n1, av p-acp pno31 p-acp ro-crq pns32 vmb vbi j p-acp po32 n1; (8) sermon (DIV1) 50 Image 13
245 such an one will be as faithfull at Lygorn, as at London; as well when his masters back is turned, such an one will be as faithful At Lygorn, as At London; as well when his Masters back is turned, d dt pi vmb vbi a-acp j p-acp vvn, a-acp p-acp np1; c-acp av c-crq po31 n2 av vbz vvn, (8) sermon (DIV1) 50 Image 13
246 as when his eye is upon him; he will fear his master in his heart; he will seek the good of his master; as when his eye is upon him; he will Fear his master in his heart; he will seek the good of his master; c-acp c-crq po31 n1 vbz p-acp pno31; pns31 vmb vvi po31 n1 p-acp po31 n1; pns31 vmb vvi dt j pp-f po31 n1; (8) sermon (DIV1) 50 Image 13
247 he will be ruled by him; he will hearken to his instructions; he will be faithfull in his business, in his secrets; he will cover his infirmities. he will be ruled by him; he will harken to his instructions; he will be faithful in his business, in his secrets; he will cover his infirmities. pns31 vmb vbi vvn p-acp pno31; pns31 vmb vvi p-acp po31 n2; pns31 vmb vbi j p-acp po31 n1, p-acp po31 n2-jn; pns31 vmb vvi po31 n2. (8) sermon (DIV1) 50 Image 13
248 It is rare, I confess, to finde such current conscientious ones; who have such, let them respect them, and be kinde unto them; It is rare, I confess, to find such current conscientious ones; who have such, let them respect them, and be kind unto them; pn31 vbz j, pns11 vvb, pc-acp vvi d j j pi2; r-crq vhb d, vvb pno32 vvi pno32, cc vbi j p-acp pno32; (8) sermon (DIV1) 50 Image 13
249 for certainly they have a great treasure. Secondly, For her country, she was an Egyptian. That conceit which one of the Rabbins hath, that she was Pharoahs daughter: for Certainly they have a great treasure. Secondly, For her country, she was an Egyptian. That conceit which one of the Rabbis hath, that she was Pharaohs daughter: c-acp av-j pns32 vhb dt j n1. ord, c-acp po31 n1, pns31 vbds dt jp. cst n1 r-crq pi pp-f dt n2 vhz, cst pns31 vbds npg1 n1: (8) sermon (DIV1) 50 Image 13
250 though Lyra incline unto it, hath no reason for it; and therefore is rejected by Paulus burgensis: she was an Egyptian maide: though Lyram incline unto it, hath no reason for it; and Therefore is rejected by Paulus Burgensis: she was an Egyptian maid: cs n1 vvi p-acp pn31, vhz dx n1 p-acp pn31; cc av vbz vvn p-acp np1 fw-la: pns31 vbds dt jp n1: (8) sermon (DIV1) 51 Image 13
251 and it is like, one of those whom Pharoah is said to have given unto Sarah: Gen. 12.16. and it is like, one of those whom Pharaoh is said to have given unto Sarah: Gen. 12.16. cc pn31 vbz j, crd pp-f d ro-crq np1 vbz vvn pc-acp vhi vvn p-acp np1: np1 crd. (8) sermon (DIV1) 51 Image 13
252 Now in that she came into Canaan with Sarah, it is like, as Philo the Iew saith, that she was converted by being with Abraham and Sarah while they stayed in Egypt; and so might come along with them, Now in that she Come into Canaan with Sarah, it is like, as Philo the Iew Says, that she was converted by being with Abraham and Sarah while they stayed in Egypt; and so might come along with them, av p-acp cst pns31 vvd p-acp np1 p-acp np1, pn31 vbz j, c-acp np1 dt np1 vvz, cst pns31 vbds vvn p-acp vbg p-acp np1 cc np1 cs pns32 vvd p-acp np1; cc av vmd vvi a-acp p-acp pno32, (8) sermon (DIV1) 51 Image 13
253 when they came for Canaan; How attractive, and what a loadstone Religion is, I have shewed you heretofore: when they Come for Canaan; How Attractive, and what a Loadstone Religion is, I have showed you heretofore: c-crq pns32 vvd p-acp np1; c-crq j, cc q-crq dt n1 n1 vbz, pns11 vhb vvn pn22 av: (8) sermon (DIV1) 51 Image 13
254 many of the Egyptians went from their own country, with the Israelites: Exod. 12. And we see how Ruth was wrought upon by the conversation of Naomi, that she comes with her into the Land of Judah. The Apostle wisheth Christians to walk wisely in regard of those that were without. many of the egyptians went from their own country, with the Israelites: Exod 12. And we see how Ruth was wrought upon by the Conversation of Naomi, that she comes with her into the Land of Judah. The Apostle wishes Christians to walk wisely in regard of those that were without. d pp-f dt np1 vvd p-acp po32 d n1, p-acp dt np1: np1 crd cc pns12 vvb c-crq n1 vbds vvn p-acp p-acp dt n1 pp-f np1, cst pns31 vvz p-acp pno31 p-acp dt n1 pp-f np1. dt n1 vvz np1 pc-acp vvi av-j p-acp n1 pp-f d cst vbdr p-acp. (8) sermon (DIV1) 51 Image 13
255 And Saint Peter wisheth them to whom he writes, to have their conversation honest amongst the Heathen, that they might be brought to glorifie God: And Saint Peter wishes them to whom he writes, to have their Conversation honest among the Heathen, that they might be brought to Glorify God: cc n1 np1 vvz pno32 pc-acp ro-crq pns31 vvz, pc-acp vhi po32 n1 j p-acp dt j-jn, cst pns32 vmd vbi vvn pc-acp vvi np1: (8) sermon (DIV1) 51 Image 13
256 And he makes it possible for the believing wife, to convert the unbelieving husband, by her conversation. And he makes it possible for the believing wife, to convert the unbelieving husband, by her Conversation. cc pns31 vvz pn31 j p-acp dt j-vvg n1, pc-acp vvi dt vvg n1, p-acp po31 n1. (8) sermon (DIV1) 51 Image 13
257 Saint Alban was converted by observing the pious courage of a christian souldier. And Iustin Martyr tells how the godly conversation of Christians wrought upon him. And for the Use: Saint Alban was converted by observing the pious courage of a christian soldier. And Justin Martyr tells how the godly Conversation of Christians wrought upon him. And for the Use: n1 np1 vbds vvn p-acp vvg dt j n1 pp-f dt njp n1. np1 np1 n1 vvz c-crq dt j n1 pp-f np1 vvd p-acp pno31. cc p-acp dt n1: (8) sermon (DIV1) 51 Image 13
258 It should teach us, that when we come into strange places, or into strange countries, amongst such as be prophane, It should teach us, that when we come into strange places, or into strange countries, among such as be profane, pn31 vmd vvi pno12, cst c-crq pns12 vvb p-acp j n2, cc p-acp j n2, p-acp d c-acp vbb j, (8) sermon (DIV1) 53 Image 13
259 or heathenish, we be carefull of our waies; for certainly there is great power in this, to doe good upon them; or Heathenish, we be careful of our ways; for Certainly there is great power in this, to do good upon them; cc j, pns12 vbb j pp-f po12 n2; c-acp av-j a-acp vbz j n1 p-acp d, pc-acp vdi j p-acp pno32; (8) sermon (DIV1) 53 Image 13
260 Words will not doe so much, as godly and pious actions; which are NONLATINALPHABET, saith Chrysostom, unanswerable Syllogismes: Words will not do so much, as godly and pious actions; which Are, Says Chrysostom, unanswerable Syllogisms: n2 vmb xx vdi av av-d, c-acp j cc j n2; r-crq vbr, vvz np1, j n2: (8) sermon (DIV1) 53 Image 13
261 on the otherside if our course be lewd, how do we dishonour God; on the otherside if our course be lewd, how do we dishonour God; p-acp dt n1 cs po12 n1 vbi j, q-crq vdb pns12 vvb np1; (8) sermon (DIV1) 53 Image 13
262 and cause the name of God to be blasphemed in Gath, and in the streets of Ascalon; and set men further off from their conversion! and cause the name of God to be blasphemed in Gaza, and in the streets of Ascalon; and Set men further off from their conversion! cc vvb dt n1 pp-f np1 pc-acp vbi vvn p-acp np1, cc p-acp dt n2 pp-f np1; cc j-vvn n2 av-j a-acp p-acp po32 n1! (8) sermon (DIV1) 53 Image 13
263 For how should they like that way that is attended with so bad actions? If it be true, the power of it will be seen in mens conversation. For how should they like that Way that is attended with so bad actions? If it be true, the power of it will be seen in men's Conversation. p-acp q-crq vmd pns32 vvi cst n1 cst vbz vvn p-acp av j n2? cs pn31 vbb j, dt n1 pp-f pn31 vmb vbi vvn p-acp ng2 n1. (8) sermon (DIV1) 53 Image 13
264 Secondly, Musculus notes an other thing, that it was a great providence of God, that Sarah should bring the Egyptian maide along with her into Canaan; that as oft as she looked upon her, she might remember the great danger she was in in Pharaohs Court; Secondly, Musculus notes an other thing, that it was a great providence of God, that Sarah should bring the Egyptian maid along with her into Canaan; that as oft as she looked upon her, she might Remember the great danger she was in in Pharaohs Court; ord, np1 n2 dt j-jn n1, cst pn31 vbds dt j n1 pp-f np1, cst np1 vmd vvi dt jp n1 a-acp p-acp pno31 p-acp np1; cst p-acp av c-acp pns31 vvd p-acp pno31, pns31 vmd vvi dt j n1 pns31 vbds p-acp p-acp np1 n1; (8) sermon (DIV1) 54 Image 13
265 and how miraculously her chastity was secured; and so might be stirred up to a daily thankefulness, for such a great mercy: and how miraculously her chastity was secured; and so might be stirred up to a daily thankfulness, for such a great mercy: cc c-crq av-j po31 n1 vbds vvn; cc av vmd vbi vvn a-acp p-acp dt j n1, p-acp d dt j n1: (8) sermon (DIV1) 54 Image 13
266 and the same Author makes the use of it; that we should observe the passages of Gods providence towards us; and the same Author makes the use of it; that we should observe the passages of God's providence towards us; cc dt d n1 vvz dt n1 pp-f pn31; cst pns12 vmd vvi dt n2 pp-f npg1 n1 p-acp pno12; (8) sermon (DIV1) 54 Image 13
267 remember them, be thankfull for them; for he doth his works so, that they ought to be had in continuall remembrance; Remember them, be thankful for them; for he does his works so, that they ought to be had in continual remembrance; vvb pno32, vbb j p-acp pno32; c-acp pns31 vdz po31 n2 av, cst pns32 vmd pc-acp vbi vhn p-acp j n1; (8) sermon (DIV1) 54 Image 13
268 our memories are fraile and leaky; they do NONLATINALPHABET; they do, as the Apostle speaks, run out like sieves; our memories Are frail and leaky; they do; they do, as the Apostle speaks, run out like sieves; po12 n2 vbr j cc j; pns32 vdb; pns32 vdb, c-acp dt n1 vvz, vvb av av-j n2; (8) sermon (DIV1) 54 Image 13
269 some blessings are so great, as that, magnitudo non sinit excidere, (saith Seneca; ) that their greatness permits not a slip from us; Some blessings Are so great, as that, magnitudo non sinit excidere, (Says Senecca;) that their greatness permits not a slip from us; d n2 vbr av j, c-acp d, fw-la fw-fr fw-la fw-la, (vvz np1;) cst po32 n1 vvz xx dt n1 p-acp pno12; (8) sermon (DIV1) 54 Image 13
270 yet we make a shift to forget them; (as the Spanish invasion, and gun-powder treason:) if at all we remember them, we are but slenderly thankfull for them: yet we make a shift to forget them; (as the Spanish invasion, and gunpowder treason:) if At all we Remember them, we Are but slenderly thankful for them: av pns12 vvb dt n1 pc-acp vvi pno32; (c-acp dt jp n1, cc n1 n1:) cs p-acp d pns12 vvb pno32, pns12 vbr p-acp av-j j p-acp pno32: (8) sermon (DIV1) 54 Image 13
271 And therefore no wonder, though God hold his hand, as unwilling to cast his seed into ground that yieldeth him no better increase: And Therefore no wonder, though God hold his hand, as unwilling to cast his seed into ground that yieldeth him no better increase: cc av dx n1, cs np1 vvb po31 n1, c-acp j pc-acp vvi po31 n1 p-acp n1 cst vvz pno31 av-dx av-jc vvi: (8) sermon (DIV1) 54 Image 13
272 increase said I? Nay when he requires but thankfulness; and yet he cannot have this interest: increase said I? Nay when he requires but thankfulness; and yet he cannot have this Interest: n1 vvd pns11? uh-x c-crq pns31 vvz p-acp n1; cc av pns31 vmbx vhb d n1: (8) sermon (DIV1) 54 Image 13
273 And therefore no wonder though he take away the principall; but of this heretofore. For the last thing, her name; in Greek NONLATINALPHABET; And Therefore no wonder though he take away the principal; but of this heretofore. For the last thing, her name; in Greek; cc av dx n1 cs pns31 vvb av dt n-jn; cc-acp pp-f d av. p-acp dt ord n1, po31 n1; p-acp jp; (8) sermon (DIV1) 54 Image 13
274 In the Arabian tongue, a fugitive or relapsed stranger, from NONLATINALPHABET. In the Arabian tongue, a fugitive or relapsed stranger, from. p-acp dt jp n1, dt n-jn cc vvn n1, p-acp. (8) sermon (DIV1) 55 Image 13
275 It may be, from her were her posterity called Hagarens, or Hagarites, 1 Chron. 5. Where the Greek translates them NONLATINALPHABET, strangers. It may be, from her were her posterity called Hagarens, or Hagarites, 1 Chronicles 5. Where the Greek translates them, Strangers. pn31 vmb vbi, p-acp pno31 vbdr po31 n1 vvn np1, cc np1, crd np1 crd c-crq dt jp vvz pno32, n2. (8) sermon (DIV1) 55 Image 13
276 For the Allegory which Saint Paul makes of Agar, which he makes Mount Sinai, Gal. 4. we shall speak of it afterwards: For the Allegory which Saint Paul makes of Agar, which he makes Mount Sinai, Gal. 4. we shall speak of it afterwards: p-acp dt n1 r-crq n1 np1 vvz pp-f np1, r-crq pns31 vvz n1 np1, np1 crd pns12 vmb vvi pp-f pn31 av: (8) sermon (DIV1) 55 Image 13
277 In the meane time, let us take heed of grieving the Spirit of God; for mentioning those circumstances; it is not in vain: In the mean time, let us take heed of grieving the Spirit of God; for mentioning those Circumstances; it is not in vain: p-acp dt j n1, vvb pno12 vvi n1 pp-f vvg dt n1 pp-f np1; c-acp vvg d n2; pn31 vbz xx p-acp j: (8) sermon (DIV1) 55 Image 13
278 They that deale in gold (saith a Greek Father,) will not neglect NONLATINALPHABET, the least fylings; They that deal in gold (Says a Greek Father,) will not neglect, the least Failings; pns32 cst vvb p-acp n1 (vvz dt jp n1,) vmb xx vvi, dt ds n2-vvg; (8) sermon (DIV1) 55 Image 13
279 and the least syllable in Gods word, is sacred: he that thinks or saith otherwise, is profane and Atheisticall. Preached, May 5. 1641. and the least syllable in God's word, is sacred: he that thinks or Says otherwise, is profane and Atheistical. Preached, May 5. 1641. cc dt ds n1 p-acp npg1 n1, vbz j: pns31 cst vvz cc vvz av, vbz j cc j. vvn, vmb crd crd (8) sermon (DIV1) 55 Image 13
280 THE SECOND SERMON. THE SECOND SERMON. dt ord n1. (9) sermon (DIV1) 55 Image 13
281 GEN. 16.2. And Sarah said unto Abraham, Behold now the Lord hath restrained me from bearing, &c. GEN. 16.2. And Sarah said unto Abraham, Behold now the Lord hath restrained me from bearing, etc. fw-la. crd. cc np1 vvd p-acp np1, vvb av dt n1 vhz vvn pno11 p-acp vvg, av (9) sermon (DIV1) 55 Image 13
282 THe last day (dividing this Chapter) we told you that in the three first verses was set down the Marriage of Abraham with Hagar; and herein we observed four things. 1. The occasion of it, in the first verse. 2. The causes of it, in the second verse. 3. The knitting of the knot, in the third verse. 4. Together with the fourth thing, The circumstance of time, when this was done. THe last day (dividing this Chapter) we told you that in the three First Verses was Set down the Marriage of Abraham with Hagar; and herein we observed four things. 1. The occasion of it, in the First verse. 2. The Causes of it, in the second verse. 3. The knitting of the knot, in the third verse. 4. Together with the fourth thing, The circumstance of time, when this was done. dt ord n1 (vvg d n1) pns12 vvd pn22 d p-acp dt crd ord n2 vbds vvn a-acp dt n1 pp-f np1 p-acp np1; cc av pns12 vvd crd n2. crd dt n1 pp-f pn31, p-acp dt ord n1. crd dt n2 pp-f pn31, p-acp dt ord n1. crd dt n-vvg pp-f dt n1, p-acp dt ord n1. crd av p-acp dt ord n1, dt n1 pp-f n1, c-crq d vbds vdn. (9) sermon (DIV1) 56 Image 13
283 We have spoken of the Occasion; We have spoken of the Occasion; pns12 vhb vvn pp-f dt n1; (9) sermon (DIV1) 57 Image 13
284 now we come to the Causes of the Marriage, and they be four, set down in this second verse. First, Sarahs barrenness. now we come to the Causes of the Marriage, and they be four, Set down in this second verse. First, Sarahs Barrenness. av pns12 vvb p-acp dt n2 pp-f dt n1, cc pns32 vbb crd, vvd a-acp p-acp d ord n1. ord, npg1 n1. (9) sermon (DIV1) 57 Image 13
285 Secondly, her advice to Abraham, to go in to Hagar her maid. Thirdly, her hope to have a childe by her. Secondly, her Advice to Abraham, to go in to Hagar her maid. Thirdly, her hope to have a child by her. ord, po31 n1 p-acp np1, pc-acp vvi p-acp p-acp np1 po31 n1. ord, po31 n1 pc-acp vhi dt n1 p-acp pno31. (9) sermon (DIV1) 59 Image 13
286 And fourthly, Abrahams approbation of this counsel. For the first of these: And Sarah said, The Lord hath restrained me from bearing: And fourthly, Abrahams approbation of this counsel. For the First of these: And Sarah said, The Lord hath restrained me from bearing: cc j, npg1 n1 pp-f d n1. p-acp dt ord pp-f d: cc np1 vvd, dt n1 vhz vvn pno11 p-acp vvg: (9) sermon (DIV1) 61 Image 13
287 it is in the Hebrew, NONLATINALPHABET, hath shut me; for NONLATINALPHABET is clausit, He hath shut up: And so the 70 render it here, NONLATINALPHABET, from NONLATINALPHABET, which is claude, to shut: thence NONLATINALPHABET for a key; it is in the Hebrew,, hath shut me; for is clausit, He hath shut up: And so the 70 render it Here,, from, which is Claude, to shut: thence for a key; pn31 vbz p-acp dt njp,, vhz vvn pno11; p-acp vbz fw-la, pns31 vhz vvn a-acp: cc av dt crd vvb pn31 av,, p-acp, r-crq vbz vvn, pc-acp vvi: av p-acp dt n1; (9) sermon (DIV1) 62 Image 13
288 and is used to shut up a place. and is used to shut up a place. cc vbz vvn pc-acp vvi a-acp dt n1. (9) sermon (DIV1) 62 Image 13
289 Our Saviour bids a man, when he will pray, to enter into his chamber, NONLATINALPHABET, that is, shutting the door, then to pray. Our Saviour bids a man, when he will pray, to enter into his chamber,, that is, shutting the door, then to pray. po12 n1 vvz dt n1, c-crq pns31 vmb vvi, pc-acp vvi p-acp po31 n1,, cst vbz, vvg dt n1, cs pc-acp vvi. (9) sermon (DIV1) 62 Image 13
290 And 1 John 3. He that hath this worlds good, and sees his brother in need, NONLATINALPHABET, and shuts up his compassion, or, locks up his bowels from him, how is the love of God in him? The phrase of shutting up the womb is used, And 1 John 3. He that hath this world's good, and sees his brother in need,, and shuts up his compassion, or, locks up his bowels from him, how is the love of God in him? The phrase of shutting up the womb is used, cc crd np1 crd pns31 cst vhz d n2 j, cc vvz po31 n1 p-acp n1,, cc vvz a-acp po31 n1, cc, n2 a-acp po31 n2 p-acp pno31, c-crq vbz dt n1 pp-f np1 p-acp pno31? dt n1 pp-f vvg a-acp dt n1 vbz vvn, (9) sermon (DIV1) 62 Image 13
291 when it pleaseth God to restrain the woman from bearing of children. Gen. 20. God had closed up all the wombs of the house of Abimelech. when it Pleases God to restrain the woman from bearing of children. Gen. 20. God had closed up all the wombs of the house of Abimelech. c-crq pn31 vvz np1 pc-acp vvi dt n1 p-acp vvg pp-f n2. np1 crd np1 vhd vvn a-acp d dt n2 pp-f dt n1 pp-f np1. (9) sermon (DIV1) 62 Image 13
292 1 Sam. 1.5, it is said of Hannah, that God had shut up her womb. 1 Sam. 1.5, it is said of Hannah, that God had shut up her womb. vvn np1 crd, pn31 vbz vvn pp-f np1, cst np1 vhd vvn a-acp po31 n1. (9) sermon (DIV1) 62 Image 13
293 Job, in his paroxysm, wisheth that the doors of his mothers womb had been shut up, Job 3. and Isai. 66.9, causing to bring forth, and shutting of the womb, are opposed. Job, in his paroxysm, wishes that the doors of his mother's womb had been shut up, Job 3. and Isaiah 66.9, causing to bring forth, and shutting of the womb, Are opposed. np1, p-acp po31 n1, vvz d dt n2 pp-f po31 ng1 n1 vhd vbn vvn a-acp, np1 crd cc np1 crd, vvg pc-acp vvi av, cc vvg pp-f dt n1, vbr vvn. (9) sermon (DIV1) 62 Image 13
294 It is very well rendered in our Translation, God hath restrained me from bearing, NONLATINALPHABET. And in this speech of hers, Saint Chrysostome would have us observe NONLATINALPHABET; It is very well rendered in our translation, God hath restrained me from bearing,. And in this speech of hers, Saint Chrysostom would have us observe; pn31 vbz av av vvn p-acp po12 n1, np1 vhz vvn pno11 p-acp vvg,. cc p-acp d n1 pp-f png31, n1 np1 vmd vhi pno12 vvi; (9) sermon (DIV1) 62 Image 13
295 that is, How emphatical the word is. that is, How emphatical the word is. cst vbz, c-crq j dt n1 vbz. (9) sermon (DIV1) 62 Image 13
296 She maketh her want of children to be Gods work: (God hath restrained me:) and seems to say to Abraham, saith that Father, NONLATINALPHABET; She makes her want of children to be God's work: (God hath restrained me:) and seems to say to Abraham, Says that Father,; pns31 vvz po31 n1 pp-f n2 pc-acp vbi npg1 n1: (np1 vhz vvn pno11:) cc vvz pc-acp vvi p-acp np1, vvz d n1,; (9) sermon (DIV1) 63 Image 13
297 that is, As we use to shut and open our houses; that is, As we use to shut and open our houses; d vbz, c-acp pns12 vvb pc-acp vvi cc vvi po12 n2; (9) sermon (DIV1) 63 Image 13
298 so God, that great Master of Nature, doth by the wombs of women, locks them or opens them, restrains them from bearing, so God, that great Master of Nature, does by the wombs of women, locks them or Opens them, restrains them from bearing, av np1, cst j n1 pp-f n1, vdz p-acp dt n2 pp-f n2, vvz pno32 cc vvz pno32, vvz pno32 p-acp vvg, (9) sermon (DIV1) 63 Image 13
299 or gives them the ability to bring forth children: and certainly it is his work to afford and ordain children: or gives them the ability to bring forth children: and Certainly it is his work to afford and ordain children: cc vvz pno32 dt n1 pc-acp vvi av n2: cc av-j pn31 vbz po31 n1 pc-acp vvi cc vvi n2: (9) sermon (DIV1) 63 Image 13
300 as he shut up the wombs in Abimelechs family, and the womb of Hannah; so he is said to have opened the womb of Leah, Gen. 29, and of Rachel, Gen. 30. The Hebrews speak of four keys that God keeps in his own power, and gives them not (as they say) to any Angels, no not to the Seraphims. as he shut up the wombs in Abimelechs family, and the womb of Hannah; so he is said to have opened the womb of Leah, Gen. 29, and of Rachel, Gen. 30. The Hebrews speak of four keys that God keeps in his own power, and gives them not (as they say) to any Angels, no not to the Seraphims. c-acp pns31 vvd a-acp dt n2 p-acp n2 n1, cc dt n1 pp-f np1; av pns31 vbz vvn pc-acp vhi vvn dt n1 pp-f np1, np1 crd, cc pp-f np1, np1 crd dt njp2 vvb pp-f crd n2 cst np1 vvz p-acp po31 d n1, cc vvz pno32 xx (c-acp pns32 vvb) p-acp d n2, uh-dx xx p-acp dt np2. (9) sermon (DIV1) 63 Image 13
301 The first is the key of Rain, of which it is spoken, Deut. 20.12, The Lord shall open unto thee his good treasure, the heavens to give the rain unto thy land in due season. The First is the key of Rain, of which it is spoken, Deuteronomy 20.12, The Lord shall open unto thee his good treasure, the heavens to give the rain unto thy land in due season. dt ord vbz dt n1 pp-f n1, pp-f r-crq pn31 vbz vvn, np1 crd, dt n1 vmb vvi p-acp pno21 po31 av-j n1, dt n2 pc-acp vvi dt n1 p-acp po21 n1 p-acp j-jn n1. (9) sermon (DIV1) 65 Image 13
302 The second is the key of Food, of which it is spoken, Psal. 104, Thou openest thy hand, and they are filled. The second is the key of Food, of which it is spoken, Psalm 104, Thou openest thy hand, and they Are filled. dt ord vbz dt n1 pp-f n1, pp-f r-crq pn31 vbz vvn, np1 crd, pns21 vv2 po21 n1, cc pns32 vbr vvn. (9) sermon (DIV1) 66 Image 13
303 The third is the key of the Grave, of which Ezek. 37, Behold, O my people, I will open your graves, The third is the key of the Grave, of which Ezekiel 37, Behold, Oh my people, I will open your graves, dt ord vbz dt n1 pp-f dt j, pp-f r-crq np1 crd, vvb, uh po11 n1, pns11 vmb vvi po22 n2, (9) sermon (DIV1) 67 Image 13
304 and cause you to come up out of your graves. and cause you to come up out of your graves. cc vvb pn22 pc-acp vvi a-acp av pp-f po22 n2. (9) sermon (DIV1) 67 Image 13
305 The fourth is the key of the Womb, (as you have heard before:) God remembred Rachel, and opened her womb, Gen. 30. Some have added to these four keys, the key of the Heart: The fourth is the key of the Womb, (as you have herd before:) God remembered Rachel, and opened her womb, Gen. 30. some have added to these four keys, the key of the Heart: dt ord vbz dt n1 pp-f dt n1, (c-acp pn22 vhb vvn a-acp:) np1 vvd np1, cc vvd po31 n1, np1 crd d vhb vvn p-acp d crd n2, dt n1 pp-f dt n1: (9) sermon (DIV1) 68 Image 13
306 for it is said, God opened the heart of Lydia, that she attended to Pauls preaching, Acts 16.14. for it is said, God opened the heart of Lydia, that she attended to Paul's preaching, Acts 16.14. c-acp pn31 vbz vvn, np1 vvd dt n1 pp-f np1, cst pns31 vvd p-acp npg1 vvg, n2 crd. (9) sermon (DIV1) 69 Image 13
307 But this is not one of the Hebrews keys, they mention onely the four former. But this is not one of the Hebrews keys, they mention only the four former. p-acp d vbz xx pi pp-f dt njp2 n2, pns32 vvb av-j dt crd j. (9) sermon (DIV1) 69 Image 13
308 And for the last, which is the key of the Womb, certainly it is in Gods own keeping. And for the last, which is the key of the Womb, Certainly it is in God's own keeping. cc p-acp dt ord, r-crq vbz dt n1 pp-f dt n1, av-j pn31 vbz p-acp n2 d vvg. (9) sermon (DIV1) 69 Image 13
309 Children are the inheritance of the Lord, and the fruit of the womb is his reward, Psal. 127. Children Are the inheritance of the Lord, and the fruit of the womb is his reward, Psalm 127. n2 vbr dt n1 pp-f dt n1, cc dt n1 pp-f dt n1 vbz po31 n1, np1 crd (9) sermon (DIV1) 69 Image 13
310 Now for the Use of this. Now for the Use of this. av p-acp dt n1 pp-f d. (9) sermon (DIV1) 70 Image 13
311 First, it may teach man and wife, in the want of children, not to murmure against each other, First, it may teach man and wife, in the want of children, not to murmur against each other, ord, pn31 vmb vvi n1 cc n1, p-acp dt n1 pp-f n2, xx pc-acp vvi p-acp d n-jn, (9) sermon (DIV1) 71 Image 13
312 and to chalenge each other of insufficiency; for it is God that restrains the fruitfulness of the womb: and to challenge each other of insufficiency; for it is God that restrains the fruitfulness of the womb: cc pc-acp vvi d n-jn pp-f n1; p-acp pn31 vbz np1 cst vvz dt n1 pp-f dt n1: (9) sermon (DIV1) 71 Image 13
313 and we see that those that are in their youth and strength, and most likely in the judgement of flesh and blood, want issue; and we see that those that Are in their youth and strength, and most likely in the judgement of Flesh and blood, want issue; cc pns12 vvb cst d cst vbr p-acp po32 n1 cc n1, cc av-ds j p-acp dt n1 pp-f n1 cc n1, vvb n1; (9) sermon (DIV1) 71 Image 13
314 and why so? Because God keeps this key. The Philosopher said, Sol & homo generant hominem; and why so? Because God keeps this key. The Philosopher said, Sol & homo generant hominem; cc q-crq av? p-acp np1 vvz d n1. dt n1 vvd, fw-la cc fw-la fw-la fw-la; (9) sermon (DIV1) 71 Image 13
315 The sun and man beget a man: but he looked not high enough; The sun and man beget a man: but he looked not high enough; dt n1 cc n1 vvi dt n1: cc-acp pns31 vvd xx j av-d; (9) sermon (DIV1) 71 Image 13
316 for children are the gift of God, as Jacob tells his brother Esau, These are the children which God hath graciously given thy servant, Gen. 33. for children Are the gift of God, as Jacob tells his brother Esau, These Are the children which God hath graciously given thy servant, Gen. 33. p-acp n2 vbr dt n1 pp-f np1, c-acp np1 vvz po31 n1 np1, d vbr dt n2 r-crq np1 vhz av-j vvn po21 n1, np1 crd (9) sermon (DIV1) 71 Image 13
317 Who takes not knowledge of the complaints and repinings that are between married couples in this kinde? Which are certainly unreasonable and unjust, Who Takes not knowledge of the complaints and repinings that Are between married couples in this kind? Which Are Certainly unreasonable and unjust, r-crq vvz xx n1 pp-f dt n2 cc n2-vvg cst vbr p-acp j-vvn n2 p-acp d n1? r-crq vbr av-j j cc j, (9) sermon (DIV1) 72 Image 13
318 because they chalenge each other for that which is not in their own power. Because they challenge each other for that which is not in their own power. c-acp pns32 vvb d n-jn p-acp d r-crq vbz xx p-acp po32 d n1. (9) sermon (DIV1) 72 Image 13
319 We see how passionate Rachel is, and how she seems to cast the fault upon her husband; We see how passionate Rachel is, and how she seems to cast the fault upon her husband; pns12 vvb c-crq j np1 vbz, cc c-crq pns31 vvz pc-acp vvi dt n1 p-acp po31 n1; (9) sermon (DIV1) 72 Image 13
320 she saith unto him, Gen. 30. Give me children, or else I die. But he answers her very wisely and fully, with a just acrimony and sharpness: she Says unto him, Gen. 30. Give me children, or Else I die. But he answers her very wisely and Fully, with a just acrimony and sharpness: pns31 vvz p-acp pno31, np1 crd vvb pno11 n2, cc av pns11 vvb. p-acp pns31 vvz pno31 av av-j cc av-j, p-acp dt j n1 cc n1: (9) sermon (DIV1) 72 Image 13
321 His anger was kindled against her, and he said, Am I in Gods stead, who hath withheld from thee the fruit of the womb? And so sometimes the husband is ill conceited of the wife: His anger was kindled against her, and he said, Am I in God's stead, who hath withheld from thee the fruit of the womb? And so sometime the husband is ill conceited of the wife: po31 n1 vbds vvn p-acp pno31, cc pns31 vvd, vbm pns11 p-acp ng1 n1, r-crq vhz vvn p-acp pno21 dt n1 pp-f dt n1? cc av av dt n1 vbz av-jn vvn pp-f dt n1: (9) sermon (DIV1) 72 Image 13
322 and those unkinde murmurings Satan takes such advantage of, that he puts them on to drink of stollen waters, and those unkind murmurings Satan Takes such advantage of, that he puts them on to drink of stolen waters, cc d j n2 np1 vvz d n1 pp-f, cst pns31 vvz pno32 a-acp pc-acp vvi pp-f vvn n2, (9) sermon (DIV1) 72 Image 13
323 and to try elsewhere, that they may be satisfied in their own sufficiency; and to try elsewhere, that they may be satisfied in their own sufficiency; cc pc-acp vvi av, cst pns32 vmb vbi vvn p-acp po32 d n1; (9) sermon (DIV1) 72 Image 13
324 which is a fearful precipice, to sin against God, and against their own bodies, and against the Marriage-bed, onely to give themselves satisfaction. which is a fearful precipice, to sin against God, and against their own bodies, and against the Marriage bed, only to give themselves satisfaction. r-crq vbz dt j n1, pc-acp vvi p-acp np1, cc p-acp po32 d n2, cc p-acp dt n1, av-j pc-acp vvi px32 n1. (9) sermon (DIV1) 72 Image 13
325 Away then with querulous complaints against each other; and if it hath pleased God to restrain children, let them not upbraid each other, Away then with querulous complaints against each other; and if it hath pleased God to restrain children, let them not upbraid each other, av av p-acp j n2 p-acp d n-jn; cc cs pn31 vhz vvn np1 pc-acp vvi n2, vvb pno32 xx vvi d n-jn, (9) sermon (DIV1) 73 Image 13
326 but love each other the more tenderly; and by mutual comfort ease the common grievance. S. Chrysostom observes of Sarah here, She did not lay any fault upon her husband, nor did he upon her: but love each other the more tenderly; and by mutual Comfort ease the Common grievance. S. Chrysostom observes of Sarah Here, She did not lay any fault upon her husband, nor did he upon her: cc-acp vvb d n-jn dt av-dc av-j; cc p-acp j n1 vvi dt j n1. np1 np1 vvz pp-f np1 av, pns31 vdd xx vvi d n1 p-acp po31 n1, ccx vdd pns31 p-acp pno31: (9) sermon (DIV1) 73 Image 13
327 NONLATINALPHABET; He upbraided her not with her barrenness; but she honoured him, and he lovingly respected her. ; He upbraided her not with her Barrenness; but she honoured him, and he lovingly respected her. ; pns31 vvd pno31 xx p-acp po31 n1; cc-acp pns31 vvd pno31, cc pns31 av-vvg vvd pno31. (9) sermon (DIV1) 73 Image 13
328 And the like we shall see in Elkanah, who gave unto his wife Hannah a worthy portion, for he loved her; And the like we shall see in Elkanah, who gave unto his wife Hannah a worthy portion, for he loved her; cc dt av-j pns12 vmb vvi p-acp np1, r-crq vvd p-acp po31 n1 np1 dt j n1, c-acp pns31 vvd pno31; (9) sermon (DIV1) 73 Image 13
329 but the Lord had shut up her womb, and her adversary provoked her, to make her fret: but the Lord had shut up her womb, and her adversary provoked her, to make her fret: cc-acp dt n1 vhd vvn a-acp po31 n1, cc po31 n1 vvd pno31, pc-acp vvi pno31 vvi: (9) sermon (DIV1) 73 Image 13
330 He considered that she was barren, and that she was vexed for it by her colleague, He considered that she was barren, and that she was vexed for it by her colleague, pns31 vvd cst pns31 vbds j, cc cst pns31 vbds vvn p-acp pn31 p-acp po31 n1, (9) sermon (DIV1) 73 Image 13
331 and therefore he is the more kinde unto her; and Therefore he is the more kind unto her; cc av pns31 vbz dt av-dc j p-acp pno31; (9) sermon (DIV1) 73 Image 13
332 and when she weeps from day to day, and refuseth her meat, he speaks kindly unto her, Why art thou grieved? am not I better to thee then ten sons? Here was a loving husband indeed, 1 Sam. 1. and when she weeps from day to day, and Refuseth her meat, he speaks kindly unto her, Why art thou grieved? am not I better to thee then ten Sons? Here was a loving husband indeed, 1 Sam. 1. cc c-crq pns31 vvz p-acp n1 p-acp n1, cc vvz po31 n1, pns31 vvz av-j p-acp pno31, q-crq vb2r pns21 vvn? vbm xx pns11 vvi p-acp pno21 av crd n2? av vbds dt j-vvg n1 av, crd np1 crd (9) sermon (DIV1) 73 Image 13
333 Secondly, it may also stay that proud spirit of insultation that is in many, who are apt, not onely to lift up themselves above others, Secondly, it may also stay that proud Spirit of insultation that is in many, who Are apt, not only to lift up themselves above Others, ord, pn31 vmb av vvi d j n1 pp-f n1 cst vbz p-acp d, r-crq vbr j, xx av-j pc-acp vvi a-acp px32 p-acp n2-jn, (9) sermon (DIV1) 74 Image 13
334 but to reproach them, if they have children, and the others barren. Why, do they consider that it is God that restrains women from bearing of children; but to reproach them, if they have children, and the Others barren. Why, do they Consider that it is God that restrains women from bearing of children; cc-acp pc-acp vvi pno32, cs pns32 vhb n2, cc dt n2-jn j. uh-crq, vdb pns32 vvi cst pn31 vbz np1 cst vvz n2 p-acp vvg pp-f n2; (9) sermon (DIV1) 74 Image 13
335 and dare they reproach them for that which is not in the power of their redress? This was Peninnahs fault in regard of Hannah; she had children, and Dare they reproach them for that which is not in the power of their redress? This was Peninnahs fault in regard of Hannah; she had children, cc vvb pns32 vvb pno32 p-acp d r-crq vbz xx p-acp dt n1 pp-f po32 n1? d vbds np1 n1 p-acp n1 pp-f np1; pns31 vhd n2, (9) sermon (DIV1) 74 Image 13
336 and Hannah had none, therefore she insulted over her, and vexed her. and Hannah had none, Therefore she insulted over her, and vexed her. cc np1 vhd pix, av pns31 vvd p-acp pno31, cc vvd pno31. (9) sermon (DIV1) 74 Image 13
337 Such hath been the corruption of peoples mindes in all times, that barrenness hath been accounted a reproach; Such hath been the corruption of peoples minds in all times, that Barrenness hath been accounted a reproach; d vhz vbn dt n1 pp-f ng1 n2 p-acp d n2, cst n1 vhz vbn vvn dt n1; (9) sermon (DIV1) 74 Image 13
338 therefore Rachel said, when she had conceived and born a son, that God had taken away her reproach, Gen 30. And Elizabeth the mother of the Baptist, saith (having conceived, Luke 1.) Thus hath the Lord dealt with me, in the days wherein he looked on me, to take away my reproach among men. Therefore Rachel said, when she had conceived and born a son, that God had taken away her reproach, Gen 30. And Elizabeth the mother of the Baptist, Says (having conceived, Lycia 1.) Thus hath the Lord dealt with me, in the days wherein he looked on me, to take away my reproach among men. av np1 vvd, c-crq pns31 vhd vvn cc vvn dt n1, cst np1 vhd vvn av po31 n1, fw-la crd np1 np1 dt n1 pp-f dt n1, vvz (vhg vvn, av crd) av vhz dt n1 vvd p-acp pno11, p-acp dt n2 c-crq pns31 vvd p-acp pno11, pc-acp vvi av po11 n1 p-acp n2. (9) sermon (DIV1) 74 Image 13
339 But certainly it is an unjust reproach, nay it is irreligious; But Certainly it is an unjust reproach, nay it is irreligious; cc-acp av-j pn31 vbz dt j n1, uh-x pn31 vbz j; (9) sermon (DIV1) 74 Image 13
340 for it doth imply a denial, at least a questioning, of that power and soveraignty that God hath over the conception and bearing of children. for it does imply a denial, At least a questioning, of that power and sovereignty that God hath over the conception and bearing of children. p-acp pn31 vdz vvi dt n1, p-acp ds dt vvg, pp-f d n1 cc n1 cst np1 vhz p-acp dt n1 cc n-vvg pp-f n2. (9) sermon (DIV1) 74 Image 13
341 Thirdly, if God restrain from bearing, it will not justifie those that do what is in them to restrain themselves from bearing of children. Thirdly, if God restrain from bearing, it will not justify those that do what is in them to restrain themselves from bearing of children. ord, cs np1 vvb p-acp vvg, pn31 vmb xx vvi d cst vdb r-crq vbz p-acp pno32 pc-acp vvi px32 p-acp vvg pp-f n2. (9) sermon (DIV1) 75 Image 13
342 Some base ones, that they may more freely give themselves to their lust, use means that they may not conceive: some base ones, that they may more freely give themselves to their lust, use means that they may not conceive: d j pi2, d pns32 vmb av-dc av-j vvi px32 p-acp po32 n1, vvb n2 cst pns32 vmb xx vvi: (9) sermon (DIV1) 75 Image 13
343 others that be in the married estate, do it for fear of the pains and terrour of child-birth: Others that be in the married estate, do it for Fear of the pains and terror of childbirth: n2-jn cst vbb p-acp dt j-vvn n1, vdb pn31 p-acp n1 pp-f dt n2 cc n1 pp-f n1: (9) sermon (DIV1) 75 Image 13
344 and others, by their ungodly and sinful courses, make God keep from them this blessing. God threatens the incestuous copulation with want of children; and Others, by their ungodly and sinful courses, make God keep from them this blessing. God threatens the incestuous copulation with want of children; cc n2-jn, p-acp po32 j cc j n2, vvb np1 vvi p-acp pno32 d n1. np1 vvz dt j n1 p-acp n1 pp-f n2; (9) sermon (DIV1) 75 Image 13
345 They shall die childless: Justum est (saith one) ut steriles è mundo, that they should go barren out of the world: They shall die childless: Justum est (Says one) ut steriles è mundo, that they should go barren out of the world: pns32 vmb vvi j: fw-la fw-la (vvz pi) fw-la fw-la fw-la fw-la, cst pns32 vmd vvi j av pp-f dt n1: (9) sermon (DIV1) 75 Image 13
346 And so Michal, for her mocking of her husband, had no childe till the day of her death. And so Michal, for her mocking of her husband, had no child till the day of her death. cc av np1, p-acp po31 n-vvg pp-f po31 n1, vhd dx n1 p-acp dt n1 pp-f po31 n1. (9) sermon (DIV1) 75 Image 13
347 And even those that having conceived by their wanton hoytings, or needless watchings, or Epicurean feeding, prevent themselves of bringing forth in due time; And even those that having conceived by their wanton hoytings, or needless watchings, or Epicurean feeding, prevent themselves of bringing forth in due time; cc av d cst vhg vvn p-acp po32 j-jn n2, cc j n2-vvg, cc jp vvg, vvi px32 pp-f vvg av p-acp j-jn n1; (9) sermon (DIV1) 75 Image 13
348 they draw that upon them, which God threatens as a judgement, ( Hos. 9.) a miscarrying womb. they draw that upon them, which God threatens as a judgement, (Hos. 9.) a miscarrying womb. pns32 vvb cst p-acp pno32, r-crq np1 vvz p-acp dt n1, (np1 crd) dt vvg n1. (9) sermon (DIV1) 75 Image 13
349 Fourthly, If it be God that restrains the bearing of children, then they that want them know to what fountain to come to draw this blessing; even unto God. Fourthly, If it be God that restrains the bearing of children, then they that want them know to what fountain to come to draw this blessing; even unto God. ord, cs pn31 vbb np1 cst vvz dt n-vvg pp-f n2, cs pns32 cst vvb pno32 vvi p-acp r-crq n1 pc-acp vvi pc-acp vvi d n1; av p-acp np1. (9) sermon (DIV1) 76 Image 13
350 To him did Abraham address himself, Gen. 15.2. And to him did Isaac pray, when his wife was barren. To him did Abraham address himself, Gen. 15.2. And to him did Isaac pray, when his wife was barren. p-acp pno31 vdd np1 vvb px31, np1 crd. cc p-acp pno31 vdd np1 vvb, c-crq po31 n1 vbds j. (9) sermon (DIV1) 76 Image 13
351 Gen. 25. And to him did Hannah seek, and pour out her soul, 1 Sam. 1.10. Gen. 25. And to him did Hannah seek, and pour out her soul, 1 Sam. 1.10. np1 crd cc p-acp pno31 vdd np1 vvb, cc vvb av po31 n1, crd np1 crd. (9) sermon (DIV1) 76 Image 13
352 And to him did Zachary and Elizabeth sue, Luk. 1.13. Let people be as passionate and tumultuous as they will, as we see in Rachel, yet they can have no childe, till God open the wombe; (they must pray to God:) And again it teacheth them who have received the blessing, to whom to be thankfull: And to him did Zachary and Elizabeth sue, Luk. 1.13. Let people be as passionate and tumultuous as they will, as we see in Rachel, yet they can have no child, till God open the womb; (they must pray to God:) And again it Teaches them who have received the blessing, to whom to be thankful: cc p-acp pno31 vdd np1 cc np1 vvb, np1 crd. vvb n1 vbi a-acp j cc j c-acp pns32 vmb, c-acp pns12 vvb p-acp np1, av pns32 vmb vhi dx n1, c-acp np1 vvb dt n1; (pns32 vmb vvi p-acp np1:) cc av pn31 vvz pno32 r-crq vhb vvn dt n1, p-acp ro-crq pc-acp vbi j: (9) sermon (DIV1) 76 Image 13
353 let them not look upon their own bodies, but look up to Heaven, from whence every good comes; let them not look upon their own bodies, but look up to Heaven, from whence every good comes; vvb pno32 xx vvi p-acp po32 d n2, cc-acp vvb a-acp p-acp n1, p-acp c-crq d j vvz; (9) sermon (DIV1) 76 Image 13
354 and say, as you heard Jacob before; these are the children which God hath given me; and say, as you herd Jacob before; these Are the children which God hath given me; cc vvb, c-acp pn22 vvd np1 a-acp; d vbr dt n2 r-crq np1 vhz vvn pno11; (9) sermon (DIV1) 76 Image 13
355 and as his wife Leah, who gives names to her children, that carry the acknowledgment of Gods gift unto her; and as his wife Leah, who gives names to her children, that carry the acknowledgment of God's gift unto her; cc c-acp po31 n1 np1, r-crq vvz n2 p-acp po31 n2, cst vvb dt n1 pp-f npg1 n1 p-acp pno31; (9) sermon (DIV1) 76 Image 13
356 as Eve did, who having a Son, said, I have gotten a man from the Lord, Gen. 4. And let me add, that as parents acknowledg with all thankfulness the gift, as Eve did, who having a Son, said, I have got a man from the Lord, Gen. 4. And let me add, that as Parents acknowledge with all thankfulness the gift, c-acp n1 vdd, r-crq vhg dt n1, vvd, pns11 vhb vvn dt n1 p-acp dt n1, np1 crd cc vvb pno11 vvi, cst p-acp n2 vvb p-acp d n1 dt n1, (9) sermon (DIV1) 76 Image 13
357 so let them use their children as Gods gift, and to the honour of the Doner. so let them use their children as God's gift, and to the honour of the Doner. av vvb pno32 vvi po32 n2 p-acp npg1 n1, cc p-acp dt n1 pp-f dt n1. (9) sermon (DIV1) 76 Image 13
358 The parents of Sampson were glad they should have a childe, but withall they desired, that the Angell may come again to inform them, what they shall doe to the childe, when it shall be born; The Parents of Sampson were glad they should have a child, but withal they desired, that the Angel may come again to inform them, what they shall do to the child, when it shall be born; dt n2 pp-f np1 vbdr j pns32 vmd vhi dt n1, cc-acp av pns32 vvd, cst dt n1 vmb vvi av pc-acp vvi pno32, r-crq pns32 vmb vdi p-acp dt n1, c-crq pn31 vmb vbi vvn; (9) sermon (DIV1) 76 Image 13
359 that nothing may be defective on their part, to make him an instrument of Gods glory. that nothing may be defective on their part, to make him an Instrument of God's glory. cst pix vmb vbi j p-acp po32 n1, pc-acp vvi pno31 dt n1 pp-f npg1 n1. (9) sermon (DIV1) 76 Image 13
360 Judg. 1. And we see that as Hannah is glad of her son, and in the name she gives him, acknowledgeth Gods gift, Samuel; so she dedicates him to the service of God. Judges 1. And we see that as Hannah is glad of her son, and in the name she gives him, acknowledgeth God's gift, Samuel; so she dedicates him to the service of God. np1 crd cc pns12 vvb d c-acp np1 vbz j pp-f po31 n1, cc p-acp dt n1 pns31 vvz pno31, vvz npg1 n1, np1; av pns31 vvz pno31 p-acp dt n1 pp-f np1. (9) sermon (DIV1) 76 Image 13
361 Let your care be whom God blesseth with children, to give them to the Lord, vow them to his service; Let your care be whom God Blesses with children, to give them to the Lord, Voelli them to his service; vvb po22 n1 vbi ro-crq np1 vvz p-acp n2, pc-acp vvi pno32 p-acp dt n1, vvb pno32 p-acp po31 n1; (9) sermon (DIV1) 76 Image 13
362 and when they be capable, inlay them with the rudiments of Religion, that they may even suck it in with their milke; (as it is said of Saint Basil; ) that they may be acquainted with it, as Timothy was with the Scripture, and when they be capable, inlay them with the rudiments of Religion, that they may even suck it in with their milk; (as it is said of Saint Basil;) that they may be acquainted with it, as Timothy was with the Scripture, cc c-crq pns32 vbb j, vvi pno32 p-acp dt n2 pp-f n1, cst pns32 vmb av vvi pn31 p-acp p-acp po32 n1; (c-acp pn31 vbz vvn pp-f n1 np1;) cst pns32 vmb vbi vvn p-acp pn31, p-acp np1 vbds p-acp dt n1, (9) sermon (DIV1) 76 Image 13
363 even from a childe; and set them too a good example for this NONLATINALPHABET, as the Greek Father speaks; even from a child; and Set them too a good Exampl for this, as the Greek Father speaks; av p-acp dt n1; cc vvi pno32 av dt j n1 p-acp d, c-acp dt jp n1 vvz; (9) sermon (DIV1) 76 Image 13
364 this domesticall pattern of goodness is very prevalent. Thirdly, Follow them with your prayers; by this means they shall be semen sanctum, i.e. an holy seed; this domestical pattern of Goodness is very prevalent. Thirdly, Follow them with your Prayers; by this means they shall be semen sanctum, i.e. an holy seed; d j n1 pp-f n1 vbz av j. ord, vvb pno32 p-acp po22 n2; p-acp d n2 pns32 vmb vbi n2 fw-la, n1 dt j n1; (9) sermon (DIV1) 76 Image 13
365 your sons shall be holy plants, and your daughters as the polished corners of the temple. your Sons shall be holy plants, and your daughters as the polished corners of the temple. po22 n2 vmb vbi j n2, cc po22 n2 p-acp dt j-vvn n2 pp-f dt n1. (9) sermon (DIV1) 77 Image 13
366 Lastly, Not to stay too long upon this point, not onely in regard of children, Lastly, Not to stay too long upon this point, not only in regard of children, ord, xx pc-acp vvi av av-j p-acp d n1, xx av-j p-acp n1 pp-f n2, (9) sermon (DIV1) 78 Image 13
367 but in the want of other blessings, that we stand in need of, and doe desire; but in the want of other blessings, that we stand in need of, and do desire; cc-acp p-acp dt n1 pp-f j-jn n2, cst pns12 vvb p-acp n1 pp-f, cc vdb vvi; (9) sermon (DIV1) 78 Image 13
368 we should observe the restraining hand of God. we should observe the restraining hand of God. pns12 vmd vvi dt vvg n1 pp-f np1. (9) sermon (DIV1) 78 Image 13
369 If we have not the latitude of health that we would have, we must acknowledg it to be Gods doing; If we have not the latitude of health that we would have, we must acknowledge it to be God's doing; cs pns12 vhb xx dt n1 pp-f n1 cst pns12 vmd vhi, pns12 vmb vvi pn31 pc-acp vbi n2 vdg; (9) sermon (DIV1) 78 Image 13
370 if we have not the proportion of estate that will serve to maintain our charge, we must make account it is the Lords dispensation; if we have not the proportion of estate that will serve to maintain our charge, we must make account it is the lords Dispensation; cs pns12 vhb xx dt n1 pp-f n1 cst vmb vvi pc-acp vvi po12 n1, pns12 vmb vvi vvi pn31 vbz dt ng1 n1; (9) sermon (DIV1) 78 Image 13
371 if we want the inward comfort that our souls long for, we must know that it is God that restrains it, if we want the inward Comfort that our Souls long for, we must know that it is God that restrains it, cs pns12 vvb dt j n1 cst po12 n2 av-j p-acp, pns12 vmb vvi cst pn31 vbz np1 cst vvz pn31, (9) sermon (DIV1) 78 Image 13
372 and hath put our sun behinde a cloud: So in regard of the publique; and hath put our sun behind a cloud: So in regard of the public; cc vhz vvn po12 n1 p-acp dt n1: av p-acp n1 pp-f dt j; (9) sermon (DIV1) 78 Image 13
373 if we have not fruitful seasons, if we lack the first and latter rain, if the times be more cloudy and fuller of distraction, if we have not fruitful seasons, if we lack the First and latter rain, if the times be more cloudy and fuller of distraction, cs pns12 vhb xx j n2, cs pns12 vvb dt ord cc d n1, cs dt n2 vbb av-dc j cc jc pp-f n1, (9) sermon (DIV1) 78 Image 13
374 if the Gospell hath not so free a passage, we must see Gods work in all these things; if the Gospel hath not so free a passage, we must see God's work in all these things; cs dt n1 vhz xx av j dt n1, pns12 vmb vvi n2 vvi p-acp d d n2; (9) sermon (DIV1) 78 Image 13
375 There is no evill in a City, which the Lord hath not done, (as the Prophet speaks:) he enlargeth or restraineth himself, as he pleaseth: There is no evil in a city, which the Lord hath not done, (as the Prophet speaks:) he enlarges or restraineth himself, as he Pleases: a-acp vbz dx j-jn p-acp dt n1, r-crq dt n1 vhz xx vdn, (c-acp dt n1 vvz:) pns31 vvz cc vvz px31, c-acp pns31 vvz: (9) sermon (DIV1) 78 Image 13
376 If we could thus look up to him and his hand, we could not stick in second causes, which begets murmuring and meditation of revenge; If we could thus look up to him and his hand, we could not stick in second Causes, which begets murmuring and meditation of revenge; cs pns12 vmd av vvi a-acp p-acp pno31 cc po31 n1, pns12 vmd xx vvi p-acp ord n2, r-crq vvz vvg cc n1 pp-f n1; (9) sermon (DIV1) 78 Image 13
377 we would seek to him, and till he answer us, wait with patience. we would seek to him, and till he answer us, wait with patience. pns12 vmd vvi p-acp pno31, cc c-acp pns31 vvb pno12, vvb p-acp n1. (9) sermon (DIV1) 78 Image 13
378 We now come to the second cause of the marriage of Abraham and Hagar; and that is Sarahs request to her husband, to goe in to her maide; We now come to the second cause of the marriage of Abraham and Hagar; and that is Sarahs request to her husband, to go in to her maid; pns12 av vvb p-acp dt ord n1 pp-f dt n1 pp-f np1 cc np1; cc d vbz npg1 vvb p-acp po31 n1, pc-acp vvi p-acp p-acp po31 n1; (9) sermon (DIV1) 79 Image 13
379 the connexion of which with the former, Saint Chrysostome makes to be such, that he may free Sarah from all blame; the connexion of which with the former, Saint Chrysostom makes to be such, that he may free Sarah from all blame; dt n1 pp-f r-crq p-acp dt j, n1 np1 vvz pc-acp vbi d, cst pns31 vmb vvi np1 p-acp d n1; (9) sermon (DIV1) 79 Image 13
380 that he notes NONLATINALPHABET, the sweet disposition of Sarah, and makes her speak unto her husband in this manner. that he notes, the sweet disposition of Sarah, and makes her speak unto her husband in this manner. cst pns31 vvz, dt j n1 pp-f np1, cc vvz pno31 vvi p-acp po31 n1 p-acp d n1. (9) sermon (DIV1) 79 Image 13
381 NONLATINALPHABET; Though the God of nature hath made me childless, it is not meet that thou should'st be deprived of the hope of issue, seeing God hath made thee the promise of comfort, being my dear and loving husband; ; Though the God of nature hath made me childless, it is not meet that thou Shouldst be deprived of the hope of issue, seeing God hath made thee the promise of Comfort, being my dear and loving husband; ; cs dt n1 pp-f n1 vhz vvn pno11 j, pn31 vbz xx j cst pns21 vmd2 vbi vvn pp-f dt n1 pp-f n1, vvg np1 vhz vvn pno21 dt n1 pp-f n1, vbg po11 j-jn cc j-vvg n1; (9) sermon (DIV1) 79 Image 13
382 thou hast born patiently my sterility all this time; and now I propound thee a course, that is likely to make thee a father, though not by me; thou hast born patiently my sterility all this time; and now I propound thee a course, that is likely to make thee a father, though not by me; pns21 vh2 vvn av-j po11 n1 d d n1; cc av pns11 vvb pno21 dt n1, cst vbz j pc-acp vvi pno21 dt n1, cs xx p-acp pno11; (9) sermon (DIV1) 79 Image 13
383 and the childe shall be as dear to me, as if of my own body, because that it will make for thy comfort: and the child shall be as dear to me, as if of my own body, Because that it will make for thy Comfort: cc dt n1 vmb vbi a-acp j-jn p-acp pno11, c-acp cs pp-f po11 d n1, c-acp cst pn31 vmb vvi p-acp po21 n1: (9) sermon (DIV1) 79 Image 13
384 Thus was she willing, saith that Father, NONLATINALPHABET, to manifest her great affection to her husband. Thus was she willing, Says that Father,, to manifest her great affection to her husband. av vbds pns31 j, vvz d n1,, pc-acp vvi po31 j n1 p-acp po31 n1. (9) sermon (DIV1) 79 Image 13
385 Now thus in the face of it, (though, as afterward we shall shew, God willing, there was weakness and sin in it) in the face of it (I say,) it carries that true respect, which the wife should have to the husband; Now thus in the face of it, (though, as afterwards we shall show, God willing, there was weakness and since in it) in the face of it (I say,) it carries that true respect, which the wife should have to the husband; av av p-acp dt n1 pp-f pn31, (cs, c-acp av pns12 vmb vvi, np1 vvg, pc-acp vbds n1 cc n1 p-acp pn31) p-acp dt n1 pp-f pn31 (pns11 vvb,) pn31 vvz d j n1, r-crq dt n1 vmd vhi p-acp dt n1; (9) sermon (DIV1) 79 Image 13
386 to tender his contentment above her own: to tender his contentment above her own: pc-acp vvi po31 n1 p-acp po31 d: (9) sermon (DIV1) 79 Image 13
387 We shall see that when Iacob moveth his wives, for his return to his own country; We shall see that when Iacob moves his wives, for his return to his own country; pns12 vmb vvi cst c-crq np1 vvz po31 n2, p-acp po31 n1 p-acp po31 d n1; (9) sermon (DIV1) 79 Image 13
388 though they must needs have a great affection to their Country, and their Fathers house; though they must needs have a great affection to their Country, and their Father's house; cs pns32 vmb av vhi dt j n1 p-acp po32 n1, cc po32 ng1 n1; (9) sermon (DIV1) 79 Image 13
389 yet seeing it was their husbands pleasure, grounded upon Gods command, they willingly submit to follow him. yet seeing it was their Husbands pleasure, grounded upon God's command, they willingly submit to follow him. av vvg pn31 vbds po32 ng1 n1, vvn p-acp npg1 n1, pns32 av-j vvb pc-acp vvi pno31. (9) sermon (DIV1) 79 Image 13
390 Gen. 31. Michal did well in that, 1 Sam. 19. That she sought the safety of her husband, though with her own perill; Gen. 31. Michal did well in that, 1 Sam. 19. That she sought the safety of her husband, though with her own peril; np1 crd np1 vdd av p-acp d, crd np1 crd cst pns31 vvd dt n1 pp-f po31 n1, cs p-acp po31 d n1; (9) sermon (DIV1) 79 Image 13
391 for it was very doubtful how Saul her father might deal with her, for this care of her husband; for it was very doubtful how Saul her father might deal with her, for this care of her husband; p-acp pn31 vbds av j c-crq np1 po31 n1 vmd vvi p-acp pno31, c-acp d n1 pp-f po31 n1; (9) sermon (DIV1) 79 Image 13
392 for in the next Chapter, he throweth a speare at Ionathan his worthy Son, for speaking in his behalfe; for in the next Chapter, he throweth a spear At Ionathan his worthy Son, for speaking in his behalf; c-acp p-acp dt ord n1, pns31 vvz dt n1 p-acp np1 po31 j n1, p-acp vvg p-acp po31 n1; (9) sermon (DIV1) 79 Image 13
393 but she knew, the bonds of a wife were stronger then those of a daughter. but she knew, the bonds of a wife were Stronger then those of a daughter. cc-acp pns31 vvd, dt n2 pp-f dt n1 vbdr jc cs d pp-f dt n1. (9) sermon (DIV1) 79 Image 13
394 God laid this upon the woman, Gen. 3. that her desire should be subject to her husband: God laid this upon the woman, Gen. 3. that her desire should be Subject to her husband: np1 vvd d p-acp dt n1, np1 crd n1 po31 n1 vmd vbi j-jn p-acp po31 n1: (9) sermon (DIV1) 79 Image 13
395 she must preferr his will, before her own; and his contentment before her own; and certainly else I see not how she answereth the end of her Creation; she must prefer his will, before her own; and his contentment before her own; and Certainly Else I see not how she Answers the end of her Creation; pns31 vmb vvi po31 n1, p-acp po31 d; cc po31 n1 p-acp po31 d; cc av-j av pns11 vvb xx c-crq pns31 vvz dt n1 pp-f po31 n1; (9) sermon (DIV1) 79 Image 13
396 which was, to be a meet help for him. Now it were much to be wished that this lesson were taken out: which was, to be a meet help for him. Now it were much to be wished that this Lesson were taken out: r-crq vbds, pc-acp vbi dt j n1 p-acp pno31. av pn31 vbdr av-d pc-acp vbi vvn cst d n1 vbdr vvn av: (9) sermon (DIV1) 79 Image 13
397 but out of doubt, as it hath been in former times, so there is still a great defect this way. but out of doubt, as it hath been in former times, so there is still a great defect this Way. cc-acp av pp-f n1, c-acp pn31 vhz vbn p-acp j n2, av pc-acp vbz av dt j n1 d n1. (9) sermon (DIV1) 80 Image 13
398 The love that Lots wife bare to Sodome, was a great means of delaying of her husbands comming out of that place; The love that Lots wife bore to Sodom, was a great means of delaying of her Husbands coming out of that place; dt n1 cst npg1 n1 vvd p-acp np1, vbds dt j n2 pp-f vvg pp-f po31 n2 vvg av pp-f d n1; (9) sermon (DIV1) 80 Image 13
399 she sought her own contentment, rather then his, or her own safety: she sought her own contentment, rather then his, or her own safety: pns31 vvd pno31 d n1, av-c cs png31, cc po31 d n1: (9) sermon (DIV1) 80 Image 13
400 The reason why Moses forbare the circumcising of his second childe, was the offence that his wife took at the circumcising of the first; The reason why Moses forbore the circumcising of his second child, was the offence that his wife took At the circumcising of the First; dt n1 q-crq np1 vvd dt vvg pp-f po31 ord n1, vbds dt n1 cst po31 n1 vvd p-acp dt vvg pp-f dt ord; (9) sermon (DIV1) 80 Image 13
401 no question he had acquainted her with the danger of the omission! no question he had acquainted her with the danger of the omission! dx n1 pns31 vhd vvn pno31 p-acp dt n1 pp-f dt n1! (9) sermon (DIV1) 80 Image 13
402 but what cares she so she may content her self, to expose him to a judgment! but what Cares she so she may content her self, to expose him to a judgement! cc-acp q-crq vvz pns31 av pns31 vmb vvi po31 n1, pc-acp vvi pno31 p-acp dt n1! (9) sermon (DIV1) 80 Image 13
403 And are there not too many so affected in these times, that care not, so they have their content, And Are there not too many so affected in these times, that care not, so they have their content, cc vbr pc-acp xx av av-d av vvn p-acp d n2, cst vvb xx, av pns32 vhb po32 n1, (9) sermon (DIV1) 80 Image 13
404 though it be to their husbands prejudice: They must dwell where they have a minde, not where he desireth: though it be to their Husbands prejudice: They must dwell where they have a mind, not where he Desires: cs pn31 vbb p-acp po32 ng1 n1: pns32 vmb vvi c-crq pns32 vhb dt n1, xx c-crq pns31 vvz: (9) sermon (DIV1) 80 Image 13
405 they must have these and these cloathes, and these and these Iewels, though oftentimes these be the sick feathers of a declining estate, that they are plumed withal; they must have these and these clothes, and these and these Jewels, though oftentimes these be the sick Feathers of a declining estate, that they Are plumed withal; pns32 vmb vhi d cc d n2, cc d cc d n2, cs av d vbb dt j n2 pp-f dt j-vvg n1, cst pns32 vbr vvn av; (9) sermon (DIV1) 80 Image 13
406 many a wife makes the husband in the latter end, sit down and complain in the words of Adam; mulier quam dedisti, the woman whom thou gavest me, hath deceived me. many a wife makes the husband in the latter end, fit down and complain in the words of Adam; mulier quam dedisti, the woman whom thou Gavest me, hath deceived me. d dt n1 vvz dt n1 p-acp dt d n1, vvb a-acp cc vvi p-acp dt n2 pp-f np1; fw-la fw-la fw-la, dt n1 ro-crq pns21 vvd2 pno11, vhz vvn pno11. (9) sermon (DIV1) 80 Image 13
407 Let the husband be sick, they will be of those that shall do least about him; Let the husband be sick, they will be of those that shall do least about him; vvb dt n1 vbb j, pns32 vmb vbi pp-f d cst vmb vdi ds p-acp pno31; (9) sermon (DIV1) 80 Image 13
408 they will not break their rest and sleep, to attend him: they will not break their rest and sleep, to attend him: pns32 vmb xx vvi po32 n1 cc n1, pc-acp vvi pno31: (9) sermon (DIV1) 80 Image 13
409 Let the husband stay at home, mourning for want of his society and assistance, while they take their vagaries, Let the husband stay At home, mourning for want of his society and assistance, while they take their vagaries, vvb dt n1 vvb p-acp n1-an, vvg p-acp n1 pp-f po31 n1 cc n1, cs pns32 vvb po32 n2, (9) sermon (DIV1) 80 Image 13
410 and please themselves in their recreations: and please themselves in their recreations: cc vvi px32 p-acp po32 n2: (9) sermon (DIV1) 80 Image 13
411 this is not to be a daughter of Sarah, and to do as she did, who is said to have obeyed him, this is not to be a daughter of Sarah, and to do as she did, who is said to have obeyed him, d vbz xx pc-acp vbi dt n1 pp-f np1, cc pc-acp vdi c-acp pns31 vdd, r-crq vbz vvn pc-acp vhi vvn pno31, (9) sermon (DIV1) 80 Image 13
412 and called him Lord, and in all things studied his contentment, and was most earnest to do that which she thought might most comfort him. and called him Lord, and in all things studied his contentment, and was most earnest to do that which she Thought might most Comfort him. cc vvd pno31 n1, cc p-acp d n2 vvd po31 n1, cc vbds av-ds j pc-acp vdi d r-crq pns31 vvd vmd av-ds vvi pno31. (9) sermon (DIV1) 80 Image 13
413 Thus far have we followed S. Chrysostome. Thus Far have we followed S. Chrysostom. av av-j vhb pns12 vvn n1 np1. (9) sermon (DIV1) 80 Image 13
414 But by the leave of so great a Father, whatsoever intention she had to content her husband, she makes a very bad inference from the former words; But by the leave of so great a Father, whatsoever intention she had to content her husband, she makes a very bad Inference from the former words; cc-acp p-acp dt n1 pp-f av j dt n1, r-crq n1 pns31 vhd pc-acp vvi po31 n1, pns31 vvz dt j j n1 p-acp dt j n2; (9) sermon (DIV1) 81 Image 13
415 Because God had restrained her from bearing, therefore Abraham must go in to her maid. Because God had restrained her from bearing, Therefore Abraham must go in to her maid. c-acp np1 vhd vvn pno31 p-acp vvg, av np1 vmb vvi p-acp p-acp po31 n1. (9) sermon (DIV1) 81 Image 13
416 If God do not answer our expectation, must we go use indirect means to supply our wants? God forbid. If God do not answer our expectation, must we go use indirect means to supply our Wants? God forbid. cs np1 vdb xx vvi po12 n1, vmb pns12 vvi vvi j n2 pc-acp vvi po12 n2? np1 vvb. (9) sermon (DIV1) 81 Image 13
417 Shall a man, because he lacketh a wife, go and steal one? Because his wife bears him no children, shall he get them on others? Because a man wants money, shall he purloin, Shall a man, Because he lacketh a wife, go and steal one? Because his wife bears him no children, shall he get them on Others? Because a man Wants money, shall he purloin, vmb dt n1, c-acp pns31 vvz dt n1, vvb cc vvi pi? p-acp po31 n1 vvz pno31 dx n2, vmb pns31 vvi pno32 p-acp n2-jn? p-acp dt n1 vvz n1, vmb pns31 vvi, (9) sermon (DIV1) 81 Image 13
418 or use unjust courses? Because he wants honour, shall he contrive himself into it by lying, or use unjust courses? Because he Wants honour, shall he contrive himself into it by lying, cc vvi j n2? p-acp pns31 vvz n1, vmb pns31 vvi px31 p-acp pn31 p-acp vvg, (9) sermon (DIV1) 81 Image 13
419 and flattering, and base supplantation? The want of things discontenteth people; and then, forsooth, because God restraineth his hand, they will furnish themselves. and flattering, and base supplantation? The want of things discontenteth people; and then, forsooth, Because God restraineth his hand, they will furnish themselves. cc j-vvg, cc j n1? dt n1 pp-f n2 vvz n1; cc av, uh, c-acp np1 vvz po31 n1, pns32 vmb vvi px32. (9) sermon (DIV1) 81 Image 13
420 Because David is still pursued by Saul, and that God doth not put an end to his troubles; Because David is still pursued by Saul, and that God does not put an end to his Troubles; p-acp np1 vbz av vvn p-acp np1, cc cst np1 vdz xx vvi dt n1 p-acp po31 n2; (9) sermon (DIV1) 81 Image 13
421 shall he throw himself amongst the Philistims? 1 Sam. 27: that was a tempting of God, and a discontentment with his estate; shall he throw himself among the philistines? 1 Sam. 27: that was a tempting of God, and a discontentment with his estate; vmb pns31 vvi px31 p-acp dt njp2? crd np1 crd: d vbds dt n-vvg pp-f np1, cc dt n1 p-acp po31 n1; (9) sermon (DIV1) 81 Image 13
422 and if God had not been the more merciful, it had been the next means of his confusion. and if God had not been the more merciful, it had been the next means of his confusion. cc cs np1 vhd xx vbn dt av-dc j, pn31 vhd vbn dt ord n2 pp-f po31 n1. (9) sermon (DIV1) 81 Image 13
423 Because Saul is not answered of the Lord, 1 Sam. 28, neither by dreams, nor by Urim, nor by prophecie; Because Saul is not answered of the Lord, 1 Sam. 28, neither by dreams, nor by Urim, nor by prophecy; p-acp np1 vbz xx vvn pp-f dt n1, crd np1 crd, av-dx p-acp n2, ccx p-acp np1, ccx p-acp n1; (9) sermon (DIV1) 81 Image 13
424 shall he seek out for a woman that hath a familiar spirit, and enquire of her? For the Use of it: shall he seek out for a woman that hath a familiar Spirit, and inquire of her? For the Use of it: vmb pns31 vvi av p-acp dt n1 cst vhz dt j-jn n1, cc vvi pp-f pno31? p-acp dt n1 pp-f pn31: (9) sermon (DIV1) 81 Image 13
425 Let us take heed of this: Let us take heed of this: vvb pno12 vvi n1 pp-f d: (9) sermon (DIV1) 83 Image 13
426 If we suffer want in our estate, let us not use unlawful means to better it: If we suffer want in our estate, let us not use unlawful means to better it: cs pns12 vvb n1 p-acp po12 n1, vvb pno12 xx vvi j n2 pc-acp vvi pn31: (9) sermon (DIV1) 83 Image 13
427 As Abraham would not be enriched by the King of Sodom, so much as a shoe-satchet; As Abraham would not be enriched by the King of Sodom, so much as a shoe-satchet; c-acp np1 vmd xx vbi vvn p-acp dt n1 pp-f np1, av av-d c-acp dt j; (9) sermon (DIV1) 83 Image 13
428 so let us scorn to be beholding to the ways of fraud, for increasing our means. so let us scorn to be beholding to the ways of fraud, for increasing our means. av vvb pno12 vvi pc-acp vbi vvg p-acp dt n2 pp-f n1, p-acp vvg po12 n2. (9) sermon (DIV1) 83 Image 13
429 There is no comparison between NONLATINALPHABET and NONLATINALPHABET, (saith Peleusiota: ) between Poverty and Impiety: There is no comparison between and, (Says Peleusiot:) between Poverty and Impiety: pc-acp vbz dx n1 p-acp cc, (vvz np1:) p-acp n1 cc n1: (9) sermon (DIV1) 83 Image 13
430 better be poor to a Proverb, as Job was, then that it should be said, Satan hath made us rich. better be poor to a Proverb, as Job was, then that it should be said, Satan hath made us rich. jc vbi j p-acp dt n1, c-acp n1 vbds, av cst pn31 vmd vbi vvn, np1 vhz vvn pno12 j. (9) sermon (DIV1) 83 Image 13
431 Want we meat, (though, I confess, that is a great exigent) yet let us not steal, to satisfie hunger. Want we meat, (though, I confess, that is a great exigent) yet let us not steal, to satisfy hunger. n1 pns12 n1, (cs, pns11 vvb, cst vbz dt j n1) av vvb pno12 xx vvi, pc-acp vvi n1. (9) sermon (DIV1) 83 Image 13
432 Our Lord, though he was an hungred, would not hearken to Satan, to make bread of stones; Our Lord, though he was an hungered, would not harken to Satan, to make bred of stones; po12 n1, cs pns31 vbds dt vvd, vmd xx vvi p-acp np1, pc-acp vvi n1 pp-f n2; (9) sermon (DIV1) 83 Image 13
433 neither would he fall down and worship him, to gain the whole world. neither would he fallen down and worship him, to gain the Whole world. av-dx vmd pns31 vvb a-acp cc vvi pno31, pc-acp vvi dt j-jn n1. (9) sermon (DIV1) 83 Image 13
434 Have we lost our goods, or are we in great want of health? Shall we run to Wizards and Wise-men, (as they falsly call them) to be helped? or use Spirits and Incantations? Oh no! This is to cast out the devil by Beelzebub; when God hath wounded us, to make Satan our physitian. Have we lost our goods, or Are we in great want of health? Shall we run to Wizards and Wise men, (as they falsely call them) to be helped? or use Spirits and Incantations? O no! This is to cast out the Devil by Beelzebub; when God hath wounded us, to make Satan our Physician. vhb pns12 vvn po12 n2-j, cc vbr pns12 p-acp j n1 pp-f n1? vmb pns12 vvi p-acp n2 cc n2, (c-acp pns32 av-j vvb pno32) pc-acp vbi vvn? cc vvb n2 cc n2? uh uh d vbz pc-acp vvi av dt n1 p-acp np1; c-crq np1 vhz vvn pno12, pc-acp vvi np1 po12 n1. (9) sermon (DIV1) 83 Image 13
435 Are we in terrour of conscience, and shall we betake our selves to drinking, and swilling, are we in terror of conscience, and shall we betake our selves to drinking, and swilling, vbr pns12 p-acp n1 pp-f n1, cc vmb pns12 vvi po12 n2 p-acp vvg, cc vvg, (9) sermon (DIV1) 83 Image 13
436 and unlawful kindes of sports? Will this help us? Is this the harp that will conjure that ill spirit? Will not this be bitterness in the conclusion? Will not this be as cold water taken in the height of a hot Fever, which maketh the broyling drought, and unlawful Kinds of sports? Will this help us? Is this the harp that will conjure that ill Spirit? Will not this be bitterness in the conclusion? Will not this be as cold water taken in the height of a hight Fever, which makes the broiling drought, cc j n2 pp-f n2? n1 d vvi pno12? vbz d dt n1 cst vmb vvi d j-jn n1? n1 xx d vbi n1 p-acp dt n1? n1 xx d vbi p-acp j-jn n1 vvn p-acp dt n1 pp-f dt j n1, r-crq vvz dt vvg n1, (9) sermon (DIV1) 83 Image 13
437 after a while, the greater? After a while, the greater? p-acp dt n1, dt jc? (9) sermon (DIV1) 83 Image 13
438 Why, (but will some say) what would you have us do, when comfort and ease bloweth from no corner? Why, (but will Some say) what would you have us do, when Comfort and ease blows from no corner? q-crq, (p-acp n1 d vvb) r-crq vmd pn22 vhi pno12 vdi, c-crq n1 cc n1 vvz p-acp dx n1? (9) sermon (DIV1) 84 Image 13
439 I answer, Be dumb before the shearers, and still wait upon God, and remember that power and soveraignty that he hath over us; I answer, Be dumb before the shearers, and still wait upon God, and Remember that power and sovereignty that he hath over us; pns11 vvb, vbb j p-acp dt n2, cc av vvb p-acp np1, cc vvb d n1 cc n1 cst pns31 vhz p-acp pno12; (9) sermon (DIV1) 85 Image 13
440 how all things that he giveth us, he giveth them, and taketh them from us: and taking but his own, must he lose a friend of us? how all things that he gives us, he gives them, and Takes them from us: and taking but his own, must he loose a friend of us? c-crq d n2 cst pns31 vvz pno12, pns31 vvz pno32, cc vvz pno32 p-acp pno12: cc vvg p-acp po31 d, vmb pns31 vvi dt n1 pp-f pno12? (9) sermon (DIV1) 85 Image 13
441 Secondly, It may be God keepeth us under the hatches, for our future good, and to do us good in the later end, (as Moses saith.) Secondly, It may be God Keepeth us under the Hates, for our future good, and to do us good in the later end, (as Moses Says.) ord, pn31 vmb vbi n1 vvz pno12 p-acp dt n2, p-acp po12 j-jn j, cc p-acp vdb pno12 j p-acp dt jc n1, (c-acp np1 vvz.) (9) sermon (DIV1) 86 Image 13
442 Thirdly, Let us know, that all the means that we can use, without God, may soon prove unavailable; Thirdly, Let us know, that all the means that we can use, without God, may soon prove unavailable; ord, vvb pno12 vvi, cst d dt n2 cst pns12 vmb vvi, p-acp np1, vmb av vvi j; (9) sermon (DIV1) 87 Image 13
443 nay not onely so, but pernitious; & both increase our sin & condemnation. nay not only so, but pernicious; & both increase our since & condemnation. uh-x xx av-j av, cc-acp j; cc av-d vvi po12 n1 cc n1. (9) sermon (DIV1) 87 Image 13
444 I say, finally, let us use no unlawful means, but wait the issue that he will give to our temptation. I say, finally, let us use no unlawful means, but wait the issue that he will give to our temptation. pns11 vvb, av-j, vvb pno12 vvi dx j n2, cc-acp vvb dt n1 cst pns31 vmb vvi p-acp po12 n1. (9) sermon (DIV1) 87 Image 13
445 Again, observe here how quick ones wit is, to the invention of that which is evil. Again, observe Here how quick ones wit is, to the invention of that which is evil. av, vvb av c-crq j pi2 n1 vbz, p-acp dt n1 pp-f d r-crq vbz j-jn. (9) sermon (DIV1) 88 Image 13
446 Sarah hath in a readiness, that if God fail her, she knoweth presently what to do: Sarah hath in a readiness, that if God fail her, she Knoweth presently what to do: np1 vhz p-acp dt n1, cst cs np1 vvb pno31, pns31 vvz av-j r-crq pc-acp vdi: (9) sermon (DIV1) 88 Image 13
447 NONLATINALPHABET, (saith Gregory Nazianzen ▪ ) evil is ever at hand; , (Says Gregory Nazianzen ▪) evil is ever At hand; , (vvz np1 np1 ▪) n-jn vbz av p-acp n1; (9) sermon (DIV1) 88 Image 13
448 it requireth no long study; (nay in this case can act ex tempore: ) So Lots daughters, being alone with him in the cave, they have a sudden, it requires no long study; (nay in this case can act ex tempore:) So Lots daughters, being alone with him in the cave, they have a sudden, pn31 vvz dx j n1; (uh p-acp d n1 vmb vvi fw-la fw-la:) av npg1 n2, vbg j p-acp pno31 p-acp dt n1, pns32 vhb dt j, (9) sermon (DIV1) 88 Image 13
449 but a fearful invention, Gen. 19. to make their father drunk, and to make use of him in that intemperance. Rachel hath no children; she hath a present invention: but a fearful invention, Gen. 19. to make their father drunk, and to make use of him in that intemperance. Rachel hath no children; she hath a present invention: cc-acp dt j n1, np1 crd p-acp vvi po32 n1 vvn, cc pc-acp vvi n1 pp-f pno31 p-acp d n1. np1 vhz dx n2; pns31 vhz dt j n1: (9) sermon (DIV1) 88 Image 13
450 she saith to her husband, Behold my maid Bilhah, go in to her, Gen. 30. When the steward is like to be discharged, Luke 16.4, his wit quickly serveth him what to do, that when he shall be cast out, he may finde favour among the debters. she Says to her husband, Behold my maid Bilhah, go in to her, Gen. 30. When the steward is like to be discharged, Lycia 16.4, his wit quickly serves him what to do, that when he shall be cast out, he may find favour among the debtors. pns31 vvz p-acp po31 n1, vvb po11 n1 np1, vvb p-acp p-acp pno31, np1 crd c-crq dt n1 vbz av-j pc-acp vbi vvn, av crd, po31 n1 av-j vvz pno31 r-crq pc-acp vdi, cst c-crq pns31 vmb vbi vvn av, pns31 vmb vvi n1 p-acp dt n2. (9) sermon (DIV1) 88 Image 13
451 Were we as nimble at that which is good, how happie a thing were it! Were we as nimble At that which is good, how happy a thing were it! np1 pns12 p-acp j p-acp d r-crq vbz j, c-crq j dt n1 vbdr pn31! (9) sermon (DIV1) 88 Image 13
452 But there we are dullards, and to seek, and our wit serveth us not to light upon it: But there we Are dullards, and to seek, and our wit serves us not to Light upon it: p-acp a-acp pns12 vbr n2, cc pc-acp vvi, cc po12 n1 vvz pno12 xx pc-acp vvi p-acp pn31: (9) sermon (DIV1) 88 Image 13
453 It is true of us, which the Prophet speaks, Jerem. 4. They are wise to do evil, It is true of us, which the Prophet speaks, Jeremiah 4. They Are wise to do evil, pn31 vbz j pp-f pno12, r-crq dt n1 vvz, np1 crd pns32 vbr j pc-acp vdi j-jn, (9) sermon (DIV1) 88 Image 13
454 but to do good they have no knowledge. but to do good they have no knowledge. cc-acp pc-acp vdi j pns32 vhb dx n1. (9) sermon (DIV1) 88 Image 13
455 Why, (but may some man say) why doth she propound this, that he should go in to the maid? How did she know but the maid might deny such a service as this was? Why, (but may Some man say) why does she propound this, that he should go in to the maid? How did she know but the maid might deny such a service as this was? uh-crq, (cc-acp vmb d n1 vvi) q-crq vdz pns31 vvi d, cst pns31 vmd vvi p-acp p-acp dt n1? q-crq vdd pns31 vvi p-acp dt n1 vmd vvi d dt n1 c-acp d vbds? (9) sermon (DIV1) 89 Image 13
456 It may be thought that she was perswaded of her servants obedience in this kinde; and she might presume upon that command that she had over her, being her servant. It may be Thought that she was persuaded of her Servants Obedience in this kind; and she might presume upon that command that she had over her, being her servant. pn31 vmb vbi vvn cst pns31 vbds vvn pp-f po31 n2 n1 p-acp d n1; cc pns31 vmd vvi p-acp d n1 cst pns31 vhd p-acp pno31, vbg po31 n1. (9) sermon (DIV1) 90 Image 13
457 Instruments shall not be wanting, if evil acts be to be done. Instruments shall not be wanting, if evil acts be to be done. n2 vmb xx vbi vvg, cs j-jn n2 vbb pc-acp vbi vdn. (9) sermon (DIV1) 90 Image 13
458 I confess it is a gross abuse of that dominion that God hath given to masters and mistresses over servants, to engage them into sin, I confess it is a gross abuse of that dominion that God hath given to Masters and mistress's over Servants, to engage them into since, pns11 vvb pn31 vbz dt j n1 pp-f d n1 cst np1 vhz vvn p-acp n2 cc n2 p-acp n2, pc-acp vvi pno32 p-acp n1, (9) sermon (DIV1) 91 Image 13
459 and make them serve them in base ways; to make them panders or bauds to their lust; and make them serve them in base ways; to make them panders or bawds to their lust; cc vvi pno32 vvi pno32 p-acp j n2; pc-acp vvi pno32 n2 cc n2 p-acp po32 n1; (9) sermon (DIV1) 91 Image 13
460 to make them oppressors of their tenants; to make them lye, and swear, and forswear, in their behalf; to make them Oppressors's of their tenants; to make them lie, and swear, and forswear, in their behalf; pc-acp vvi pno32 n2 pp-f po32 n2; pc-acp vvi pno32 vvi, cc vvi, cc vvi, p-acp po32 n1; (9) sermon (DIV1) 91 Image 13
461 to make them executioners of their unjust revenge. to make them executioners of their unjust revenge. pc-acp vvi pno32 n2 pp-f po32 j n1. (9) sermon (DIV1) 91 Image 13
462 And it is no less fearful on the other side, when servants lose all sense of conscience towards God, to shew their obedience toward their masters: And it is no less fearful on the other side, when Servants loose all sense of conscience towards God, to show their Obedience towards their Masters: cc pn31 vbz av-dx av-dc j p-acp dt j-jn n1, c-crq n2 vvb d n1 pp-f n1 p-acp np1, pc-acp vvi po32 n1 p-acp po32 n2: (9) sermon (DIV1) 91 Image 13
463 for they are tied onely to obey in Domino, in the Lord; for they Are tied only to obey in Domino, in the Lord; c-acp pns32 vbr vvn av-j pc-acp vvi p-acp fw-la, p-acp dt n1; (9) sermon (DIV1) 91 Image 13
464 so to serve their earthly masters, as they may answer it to their Master in heaven. And therefore for the Application: Let them look to it; so to serve their earthly Masters, as they may answer it to their Master in heaven. And Therefore for the Application: Let them look to it; av pc-acp vvi po32 j n2, c-acp pns32 vmb vvi pn31 p-acp po32 n1 p-acp n1. cc av p-acp dt n1: vvb pno32 vvi p-acp pn31; (9) sermon (DIV1) 91 Image 13
465 let them obey no further then Gods Word will license them. Pharaoh is full in his charge to the midwives; but they obey him not. let them obey no further then God's Word will license them. Pharaoh is full in his charge to the midwives; but they obey him not. vvb pno32 vvi av-dx av-jc cs npg1 n1 vmb vvi pno32. np1 vbz j p-acp po31 n1 p-acp dt n2; cc-acp pns32 vvb pno31 xx. (9) sermon (DIV1) 93 Image 13
466 Saul biddeth his guard fall upon the Priests that wore the linen Ephod; but they do it not: Saul bids his guard fallen upon the Priests that wore the linen Ephod; but they do it not: np1 vvz po31 n1 vvi p-acp dt n2 cst vvd dt n1 n1; cc-acp pns32 vdb pn31 xx: (9) sermon (DIV1) 93 Image 13
467 it is true, that Doeg did it; and Absalons servants slay Amnon, because their master bids them. it is true, that Doeg did it; and Absalons Servants slay Amnon, Because their master bids them. pn31 vbz j, cst np1 vdd pn31; cc npg1 n2 vvb np1, p-acp po32 n1 vvz pno32. (9) sermon (DIV1) 93 Image 13
468 But that great Tribunal, before which these facts must be answered, will not admit of this plea, I did as I was commanded. But that great Tribunal, before which these facts must be answered, will not admit of this plea, I did as I was commanded. p-acp cst j n1, p-acp r-crq d n2 vmb vbi vvn, vmb xx vvi pp-f d n1, pns11 vdd c-acp pns11 vbds vvn. (9) sermon (DIV1) 93 Image 13
469 I told you the last day, the Apostle flatly prohibiteth being servants unto men; that is, serving them in sinful courses, I told you the last day, the Apostle flatly prohibiteth being Servants unto men; that is, serving them in sinful courses, pns11 vvd pn22 dt ord n1, dt n1 av-j vvz n1 n2 p-acp n2; cst vbz, vvg pno32 p-acp j n2, (9) sermon (DIV1) 93 Image 13
470 and being subservient unto them in their lusts. and being subservient unto them in their Lustiest. cc vbg fw-fr p-acp pno32 p-acp po32 n2. (9) sermon (DIV1) 93 Image 13
471 Art thou a Governour? Do not require any thing of thy servant that is unlawful: Art thou a Governor? Do not require any thing of thy servant that is unlawful: vb2r pns21 dt n1? vdb xx vvi d n1 pp-f po21 n1 cst vbz j: (9) sermon (DIV1) 93 Image 13
472 for thou drawest a great sin upon thy score, and a wo upon thine head, because by thee the offence cometh. for thou drawest a great since upon thy score, and a woe upon thine head, Because by thee the offence comes. c-acp pns21 vv2 dt j n1 p-acp po21 n1, cc dt n1 p-acp po21 n1, c-acp p-acp pno21 dt n1 vvz. (9) sermon (DIV1) 93 Image 13
473 Art thou a servant, and an unlawful thing is enjoyned thee? Remember Saint Peters rule; Art thou a servant, and an unlawful thing is enjoined thee? remember Saint Peter's Rule; vb2r pns21 dt n1, cc dt j n1 vbz vvn pno21? np1 n1 npg1 vvi; (9) sermon (DIV1) 93 Image 13
474 It is more fit to obey God then man: It is more fit to obey God then man: pn31 vbz av-dc j pc-acp vvi np1 av n1: (9) sermon (DIV1) 93 Image 13
475 Thy master cannot secure himself from vengeance, and how can he help thee? And do not tell me, Thy master cannot secure himself from vengeance, and how can he help thee? And do not tell me, po21 n1 vmbx vvi px31 p-acp n1, cc q-crq vmb pns31 vvi pno21? cc vdb xx vvi pno11, (9) sermon (DIV1) 93 Image 13
476 If thou wilt not do it, another will: thou oughtest to be most sollicitous for thine own soul: If thou wilt not do it, Another will: thou Ought to be most solicitous for thine own soul: cs pns21 vm2 xx vdi pn31, j-jn n1: pns21 vmd2 pc-acp vbi av-ds j p-acp po21 d n1: (9) sermon (DIV1) 93 Image 13
477 Be of the minde of that holy man, Let others chuse what God they will serve, but thou wilt serve the Lord thy God. Further: Be of the mind of that holy man, Let Others choose what God they will serve, but thou wilt serve the Lord thy God. Further: vbb pp-f dt n1 pp-f cst j n1, vvb n2-jn vvi r-crq n1 pns32 vmb vvi, p-acp pns21 vm2 vvi dt n1 po21 np1. av-jc: (9) sermon (DIV1) 93 Image 13
478 There is an Expositor upon my Text, that observeth the modesty of the phrase here used; Go in unto my maid. There is an Expositor upon my Text, that observeth the modesty of the phrase Here used; Go in unto my maid. pc-acp vbz dt n1 p-acp po11 n1, cst vvz dt n1 pp-f dt n1 av vvn; vvb p-acp p-acp po11 n1. (9) sermon (DIV1) 94 Image 13
479 I will go in unto my wife, saith Samson, Judg. 15. and David is said to have gone in unto Bachsheba. And so, Isai. 8. He went unto the Prophetess, and she conceived. I will go in unto my wife, Says samson, Judges 15. and David is said to have gone in unto Bachsheba. And so, Isaiah 8. He went unto the Prophetess, and she conceived. pns11 vmb vvi p-acp p-acp po11 n1, vvz np1, np1 crd cc np1 vbz vvn pc-acp vhi vvn p-acp p-acp np1. cc av, np1 crd pns31 vvd p-acp dt n1, cc pns31 vvd. (9) sermon (DIV1) 94 Image 13
480 Amos 2. A man and his father go in unto the same maid. Amos 2. A man and his father go in unto the same maid. np1 crd dt n1 cc po31 n1 vvi p-acp p-acp dt d n1. (9) sermon (DIV1) 94 Image 13
481 It is said, Adam knew Eve, Gen. 4. So when the Spirit speaks of the privie and unseemly part, it calleth it our nakedness, Gen. 9.22. and the flesh, Gen. 17.13. and our shame, Isai. 47.3. It is said, Adam knew Eve, Gen. 4. So when the Spirit speaks of the privy and unseemly part, it calls it our nakedness, Gen. 9.22. and the Flesh, Gen. 17.13. and our shame, Isaiah 47.3. pn31 vbz vvn, np1 vvd np1, np1 crd av c-crq dt n1 vvz pp-f dt j cc j n1, pn31 vvz pn31 po12 n1, np1 crd. cc dt n1, np1 crd. cc po12 vvi, np1 crd. (9) sermon (DIV1) 94 Image 13
482 And speaking of the necessary evacuation of the body, he calleth it a sitting down, and a covering of the feet, Judg. 3.24. and so 1 Sam. 24.3. The Spirit of God is a pure Spirit, and cannot endure filthiness. And speaking of the necessary evacuation of the body, he calls it a sitting down, and a covering of the feet, Judges 3.24. and so 1 Sam. 24.3. The Spirit of God is a pure Spirit, and cannot endure filthiness. np1 vvg pp-f dt j n1 pp-f dt n1, pns31 vvz pn31 dt vvg a-acp, cc dt vvg pp-f dt n2, np1 crd. cc av crd np1 crd. dt n1 pp-f np1 vbz dt j n1, cc vmbx vvi n1. (9) sermon (DIV1) 94 Image 13
483 On the other side, Satan is called the unclean spirit, Matth. 12.43. that delighteth in filthiness: On the other side, Satan is called the unclean Spirit, Matthew 12.43. that delights in filthiness: p-acp dt j-jn n1, np1 vbz vvn dt j n1, np1 crd. cst vvz p-acp n1: (9) sermon (DIV1) 94 Image 13
484 and as the serpent feeds upon the dust; so Satan NONLATINALPHABET, (saith Clemens; ) He feedeth upon obscenity and corruption. and as the serpent feeds upon the dust; so Satan, (Says Clemens;) He feeds upon obscenity and corruption. cc c-acp dt n1 vvz p-acp dt n1; av np1, (vvz np1;) pns31 vvz p-acp n1 cc n1. (9) sermon (DIV1) 94 Image 13
485 Now for the Use of this: How should it teach us to abhor all filthiness! Now for the Use of this: How should it teach us to abhor all filthiness! av p-acp dt n1 pp-f d: q-crq vmd pn31 vvi pno12 pc-acp vvi d n1! (9) sermon (DIV1) 95 Image 13
486 yea, that it should not be once named among us, as becometh Saints, Eph. 5. as he which hath called us is holy; yea, that it should not be once nam among us, as Becometh Saints, Ephesians 5. as he which hath called us is holy; uh, cst pn31 vmd xx vbb a-acp vvn p-acp pno12, c-acp vvz n2, np1 crd p-acp pns31 r-crq vhz vvn pno12 vbz j; (9) sermon (DIV1) 96 Image 13
487 so should we be holy in all manner of conversation, 1 Pet. 1.15. Our thoughts should be clean. so should we be holy in all manner of Conversation, 1 Pet. 1.15. Our thoughts should be clean. av vmd pns12 vbi j p-acp d n1 pp-f n1, crd np1 crd. po12 n2 vmd vbi j. (9) sermon (DIV1) 96 Image 13
488 I made a covenant with mine eyes; why then should I look upon a maid? Job 6.31. Our very speculative and contemplative uncleanness, is the lusting of the heart: I made a Covenant with mine eyes; why then should I look upon a maid? Job 6.31. Our very speculative and contemplative uncleanness, is the lusting of the heart: pns11 vvd dt n1 p-acp po11 n2; q-crq av vmd pns11 vvi p-acp dt n1? np1 crd. np1 av j cc j n1, vbz dt j-vvg pp-f dt n1: (9) sermon (DIV1) 96 Image 13
489 the unclean roving thoughts of men, are sins before God. 2. Our looks and aspects should be free from filthiness: the unclean roving thoughts of men, Are Sins before God. 2. Our looks and aspects should be free from filthiness: dt j j-vvg n2 pp-f n2, vbr n2 p-acp np1. crd po12 n2 cc n2 vmd vbi j p-acp n1: (9) sermon (DIV1) 96 Image 13
490 for the Apostle speaketh of eyes full of adultery, 2 Pet. 2. 3. Our apparel should be modest. 1 Tim. 2.9. Let women adorn themselves in modest apparel, with shamefac'dness and sobriety. And that woman, Prov. 7.10. is said to have the attire of an harlot. for the Apostle speaks of eyes full of adultery, 2 Pet. 2. 3. Our apparel should be modest. 1 Tim. 2.9. Let women adorn themselves in modest apparel, with shamefacedness and sobriety. And that woman, Curae 7.10. is said to have the attire of an harlot. c-acp dt n1 vvz pp-f n2 j pp-f n1, crd np1 crd crd po12 n1 vmd vbi j. crd np1 crd. vvb n2 vvi px32 p-acp j n1, p-acp n1 cc n1. cc d n1, np1 crd. vbz vvn pc-acp vhi dt n1 pp-f dt n1. (9) sermon (DIV1) 97 Image 13
491 4. There should be modesty in our speech. Col. 4.6. Let your speech be always with grace, seasoned with salt: and, Eph. 4.29. Let no corrupt communication proceed out of your mouth, but that which is good to edifying, that it may minister grace unto the hearers. And why? 4. There should be modesty in our speech. Col. 4.6. Let your speech be always with grace, seasoned with salt: and, Ephesians 4.29. Let no corrupt communication proceed out of your Mouth, but that which is good to edifying, that it may minister grace unto the hearers. And why? crd pc-acp vmd vbi n1 p-acp po12 n1. np1 crd. vvb po22 n1 vbb av p-acp n1, vvn p-acp n1: cc, np1 crd. vvb dx j n1 vvi av pp-f po22 n1, cc-acp cst r-crq vbz j p-acp vvg, cst pn31 vmb vvi n1 p-acp dt n2. cc c-crq? (9) sermon (DIV1) 99 Image 13
492 First, our tongue is our glory, so called more then once by David in the Psalms: First, our tongue is our glory, so called more then once by David in the Psalms: ord, po12 n1 vbz po12 n1, av vvd av-dc cs a-acp p-acp np1 p-acp dt n2: (9) sermon (DIV1) 101 Image 13
493 and it is that member, above all, that is given us to glorifie God withal: and David saith, he will praise God with the best member that he hath. and it is that member, above all, that is given us to Glorify God withal: and David Says, he will praise God with the best member that he hath. cc pn31 vbz cst n1, p-acp d, cst vbz vvn pno12 p-acp vvi np1 av: cc np1 vvz, pns31 vmb vvi np1 p-acp dt av-js n1 cst pns31 vhz. (9) sermon (DIV1) 101 Image 13
494 Secondly, there is great force in broad and unclean speech, to corrupt the heart, and set it on fire with filthy lust. Secondly, there is great force in broad and unclean speech, to corrupt the heart, and Set it on fire with filthy lust. ord, pc-acp vbz j n1 p-acp j cc j n1, pc-acp vvi dt n1, cc vvd pn31 p-acp n1 p-acp j n1. (9) sermon (DIV1) 102 Image 13
495 Be not deceived, (saith the Apostle) evil words corrupt good manners, 1 Cor. 15. and therefore they be called NONLATINALPHABET; Be not deceived, (Says the Apostle) evil words corrupt good manners, 1 Cor. 15. and Therefore they be called; vbb xx vvn, (vvz dt n1) j-jn n2 vvb j n2, vvn np1 crd cc av pns32 vbb vvn; (9) sermon (DIV1) 102 Image 13
496 that is, rotten communication, Eph. 4.29. because they are apt to corrupt and putrifie those that hear them. that is, rotten communication, Ephesians 4.29. Because they Are apt to corrupt and putrify those that hear them. d vbz, vvn n1, np1 crd. c-acp pns32 vbr j pc-acp vvi cc vvi d cst vvb pno32. (9) sermon (DIV1) 102 Image 13
497 The Naturalist telleth of one creature that conceiveth by the ear; The Naturalist Telleth of one creature that conceiveth by the ear; dt n1 vvz pp-f crd n1 cst vvz p-acp dt n1; (9) sermon (DIV1) 102 Image 13
498 and so it falleth out, that by the ear wickedness is conceived, and the soul tainted. and so it falls out, that by the ear wickedness is conceived, and the soul tainted. cc av pn31 vvz av, cst p-acp dt n1 n1 vbz vvn, cc dt n1 vvn. (9) sermon (DIV1) 102 Image 13
499 I would this were well remembred: I would this were well remembered: pns11 vmd d vbdr av vvn: (9) sermon (DIV1) 103 Image 13
500 for we may say as Isaiah, we dwell in the midst of a people of unclean lips. for we may say as Isaiah, we dwell in the midst of a people of unclean lips. c-acp pns12 vmb vvi p-acp np1, pns12 vvi p-acp dt n1 pp-f dt n1 pp-f j n2. (9) sermon (DIV1) 103 Image 13
501 People speak most filthily, so that they are a burthen to any civil eare: and they will call for songs, that are full of nothing but ribaldry; People speak most filthily, so that they Are a burden to any civil ear: and they will call for songs, that Are full of nothing but ribaldry; n1 vvi av-ds av-j, av cst pns32 vbr dt n1 p-acp d j n1: cc pns32 vmb vvi p-acp n2, cst vbr j pp-f pix cc-acp n1; (9) sermon (DIV1) 103 Image 13
502 which is all one, as if they spoke them themselves: which is all one, as if they spoke them themselves: r-crq vbz d pi, c-acp cs pns32 vvd pno32 px32: (9) sermon (DIV1) 103 Image 13
503 and what will they say for themselves? Though they speak thus, yet they meane no hurt; and what will they say for themselves? Though they speak thus, yet they mean no hurt; cc q-crq vmb pns32 vvb p-acp px32? cs pns32 vvb av, av pns32 vvb dx n1; (9) sermon (DIV1) 103 Image 13
504 their hearts are as good as the best; their hearts Are as good as the best; po32 n2 vbr a-acp j c-acp dt js; (9) sermon (DIV1) 103 Image 13
505 but this not possible, for those things which proceed out of the mouth, come from the heart, and defile the man. Mat. 15. and Mat. 12.34. Out of the abundance of the heart, the mouth speaketh: but this not possible, for those things which proceed out of the Mouth, come from the heart, and defile the man. Mathew 15. and Mathew 12.34. Out of the abundance of the heart, the Mouth speaks: cc-acp d xx av-j, p-acp d n2 r-crq vvb av pp-f dt n1, vvb p-acp dt n1, cc vvi dt n1. np1 crd cc np1 crd. av pp-f dt n1 pp-f dt n1, dt n1 vvz: (9) sermon (DIV1) 103 Image 13
506 Is the fountain sweet, that sendeth forth stinking water? Secondly, They say they speak but in mirth: Is the fountain sweet, that sends forth stinking water? Secondly, They say they speak but in mirth: vbz dt n1 j, cst vvz av vvg n1? ord, pns32 vvb pns32 vvb cc-acp p-acp n1: (9) sermon (DIV1) 103 Image 13
507 but I say, this is a fig-leafe too narrow to cover that nakedness; but I say, this is a Fig leaf too narrow to cover that nakedness; cc-acp pns11 vvb, d vbz dt n1 av j pc-acp vvi d n1; (9) sermon (DIV1) 104 Image 13
508 for cannot man be merry without offending God? Foolish talking and jesting are not convenient (saith the Apostle: ) Eph. 5. and is it to be matter of merriment that grieveth the holy Spirit of God? Eph. 4.30. Thirdly, say they; for cannot man be merry without offending God? Foolish talking and jesting Are not convenient (Says the Apostle:) Ephesians 5. and is it to be matter of merriment that Grieveth the holy Spirit of God? Ephesians 4.30. Thirdly, say they; c-acp vmbx vvi vbb j p-acp vvg np1? j vvg cc vvg vbr xx j (vvz dt n1:) np1 crd cc vbz pn31 pc-acp vbi n1 pp-f n1 cst vvz dt j n1 pp-f np1? np1 crd. ord, vvb pno32; (9) sermon (DIV1) 104 Image 13
509 if we speak a little idlely and vainly, and do no worse, is is no great matter: if we speak a little idly and vainly, and do no Worse, is is no great matter: cs pns12 vvb dt j av-j cc av-j, cc vdb dx jc, vbz vbz dx j n1: (9) sermon (DIV1) 105 Image 13
510 No? when the Apostle had spoken of such language: Eph. 5.6. Let no man deceive you (saith he;) for such things, among others, commeth the wrath of God upon the children of disobedience. No? when the Apostle had spoken of such language: Ephesians 5.6. Let no man deceive you (Says he;) for such things, among Others, comes the wrath of God upon the children of disobedience. uh-dx? c-crq dt n1 vhd vvn pp-f d n1: np1 crd. vvb dx n1 vvi pn22 (vvz pns31;) p-acp d n2, p-acp n2-jn, vvz dt n1 pp-f np1 p-acp dt n2 pp-f n1. (9) sermon (DIV1) 105 Image 13
511 And what saith our Saviour? Math. 12. Of every idle word that man shall speak, &c. Et si de otioso, Quid de pernicioso? If every idle word; And what Says our Saviour? Math. 12. Of every idle word that man shall speak, etc. Et si de otioso, Quid de pernicioso? If every idle word; cc r-crq vvz po12 n1? np1 crd pp-f d j n1 cst n1 vmb vvi, av fw-fr fw-fr fw-fr fw-la, fw-la fw-la fw-la? cs d j n1; (9) sermon (DIV1) 105 Image 13
512 how much more every evill one, (according to its several qualifications) to be accounted for; how much more every evil one, (according to its several qualifications) to be accounted for; c-crq d dc d j-jn crd, (vvg p-acp po31 j n2) pc-acp vbi vvn p-acp; (9) sermon (DIV1) 105 Image 13
513 at the day of judgment? At the day of judgement? p-acp dt n1 pp-f n1? (9) sermon (DIV1) 105 Image 13
514 Lastly, to shut up for this time, consider who it is that moveth and adviseth this: Lastly, to shut up for this time, Consider who it is that moves and adviseth this: ord, pc-acp vvi a-acp p-acp d n1, vvb r-crq pn31 vbz cst vvz cc vvz d: (9) sermon (DIV1) 106 Image 13
515 and then see, that temptations may lie in those, that are neerest to us. The servant tempteth the master; and then see, that temptations may lie in those, that Are nearest to us. The servant tempts the master; cc av vvb, cst n2 vmb vvi p-acp d, cst vbr av-j p-acp pno12. dt n1 vvz dt n1; (9) sermon (DIV1) 106 Image 13
516 as we see in Peter, disswading Christ from his passion: as we see in Peter, dissuading christ from his passion: c-acp pns12 vvb p-acp np1, vvg np1 p-acp po31 n1: (9) sermon (DIV1) 106 Image 13
517 insomuch that he saith unto him, Come behinde me Satan; thou art an offence unto me: insomuch that he Says unto him, Come behind me Satan; thou art an offence unto me: av cst pns31 vvz p-acp pno31, vvb p-acp pno11 np1; pns21 vb2r dt n1 p-acp pno11: (9) sermon (DIV1) 106 Image 13
518 The master tempteth the servant, and perswadeth him to ill; as we see in in the examples of the last point save one: The master tempts the servant, and Persuadeth him to ill; as we see in in the Examples of the last point save one: dt n1 vvz dt n1, cc vvz pno31 p-acp j-jn; c-acp pns12 vvb p-acp p-acp dt n2 pp-f dt ord n1 p-acp pi: (9) sermon (DIV1) 106 Image 13
519 And in David, perswading his servant to fetch him Bathshebah: One friend perswadeth an other, and tempteth him to evill: And in David, persuading his servant to fetch him Bathsheba: One friend Persuadeth an other, and tempts him to evil: cc p-acp np1, vvg po31 n1 pc-acp vvi pno31 np1: crd n1 vvz dt n-jn, cc vvz pno31 p-acp j-jn: (9) sermon (DIV1) 106 Image 13
520 the Lord supposeth, Deut. 13. That a friend, that is as is own soul, may entice to Idolatry. the Lord Supposeth, Deuteronomy 13. That a friend, that is as is own soul, may entice to Idolatry. dt n1 vvz, np1 crd cst dt n1, cst vbz c-acp vbz d n1, vmb vvi p-acp n1. (9) sermon (DIV1) 106 Image 13
521 The mother may tempt the daughter, as we see in Herodias; that putteth on her daughter, to ask John Baptists head in a platter: The mother may tempt the daughter, as we see in Herodias; that putteth on her daughter, to ask John Baptists head in a platter: dt n1 vmb vvi dt n1, c-acp pns12 vvb p-acp np1; cst vvz p-acp po31 n1, pc-acp vvi np1 np1 n1 p-acp dt n1: (9) sermon (DIV1) 106 Image 13
522 And so the daughter the mother; And so the daughter the mother; cc av dt n1 dt n1; (9) sermon (DIV1) 106 Image 13
523 as it is likewise supposed in that place of Deuteronomy. The husband may tempt the wife; as it is likewise supposed in that place of Deuteronomy. The husband may tempt the wife; c-acp pn31 vbz av vvn p-acp d n1 pp-f np1. dt n1 vmb vvi dt n1; (9) sermon (DIV1) 106 Image 13
524 as we see in Ananias, that worketh Sapphira to tell the same lie he had told. as we see in Ananias, that works Sapphira to tell the same lie he had told. c-acp pns12 vvb p-acp np1, cst vvz np1 pc-acp vvi dt d vvb pns31 vhd vvn. (9) sermon (DIV1) 106 Image 13
525 Acts. 5. And the wife the husband: Acts. 5. And the wife the husband: n2 crd cc dt n1 dt n1: (9) sermon (DIV1) 106 Image 13
526 who tempted Adam to eate the forbidden fruite, but his wife? who tempted Solomon to Idolatry, who tempted Adam to eat the forbidden fruit, but his wife? who tempted Solomon to Idolatry, r-crq vvd np1 pc-acp vvi dt j-vvn n1, cc-acp po31 n1? q-crq vvd np1 p-acp n1, (9) sermon (DIV1) 106 Image 13
527 but his wives? who provoked Ahab to sin so desparately, but his wife Jezabel? who tempted Job, to curse God and die; but his wives? who provoked Ahab to sin so desperately, but his wife Jezebel? who tempted Job, to curse God and die; cc-acp po31 n2? q-crq vvd np1 pc-acp vvi av av-j, cc-acp po31 n1 np1? r-crq vvd np1, pc-acp vvi np1 cc vvi; (9) sermon (DIV1) 106 Image 13
528 and upbrayded him with his constancie in his uprightness, but his wife? who was relicta in tentationem, saith Saint Ambrose? when the devil had strip'd him of all, he left him her, to be a snare unto him: and upbraided him with his constancy in his uprightness, but his wife? who was relicta in tentationem, Says Saint Ambrose? when the Devil had striped him of all, he left him her, to be a snare unto him: cc vvd pno31 p-acp po31 n1 p-acp po31 n1, cc-acp po31 n1? q-crq vbds fw-la p-acp fw-la, vvz n1 np1? c-crq dt n1 vhd vvn pno31 pp-f d, pns31 vvd pno31 pno31, pc-acp vbi dt n1 p-acp pno31: (9) sermon (DIV1) 106 Image 13
529 The Historian telleth of Agripina; that she mingled the poyson for her husband, in that meat which he loved best; The Historian Telleth of Agrippina; that she mingled the poison for her husband, in that meat which he loved best; dt n1 vvz pp-f np1; cst pns31 vvd dt n1 p-acp pno31 n1, p-acp d n1 r-crq pns31 vvd js; (9) sermon (DIV1) 106 Image 13
530 and satan layeth his snares for us, in those persons we affect most, and whom our love will not suffer us to deny any thing. and satan Layeth his snares for us, in those Persons we affect most, and whom our love will not suffer us to deny any thing. cc n1 vvz po31 n2 p-acp pno12, p-acp d n2 pns12 vvb ds, cc r-crq po12 n1 vmb xx vvi pno12 pc-acp vvi d n1. (9) sermon (DIV1) 106 Image 13
531 Now for that Use which concerneth the susteiners of such temptations, I shall sp••• of it, Now for that Use which concerns the susteiners of such temptations, I shall sp••• of it, av p-acp d n1 r-crq vvz dt n2 pp-f d n2, pns11 vmb n1 pp-f pn31, (9) sermon (DIV1) 106 Image 13
532 when I come to speak of Abrahams yielding to this motion of his wife: in the meane time, this application shall serve: when I come to speak of Abrahams yielding to this motion of his wife: in the mean time, this application shall serve: c-crq pns11 vvb pc-acp vvi pp-f npg1 vvg p-acp d n1 pp-f po31 n1: p-acp dt j n1, d n1 vmb vvi: (9) sermon (DIV1) 106 Image 13
533 That we have our eyes in our heads, as the wise man speaks; That we have our eyes in our Heads, as the wise man speaks; cst pns12 vhb po12 n2 p-acp po12 n2, p-acp dt j n1 vvz; (9) sermon (DIV1) 106 Image 13
534 that we be very vigilant and circumspect, for there may lie a snare where we least suspect danger; that we be very vigilant and circumspect, for there may lie a snare where we least suspect danger; cst pns12 vbb av j cc j, c-acp pc-acp vmb vvi dt n1 c-crq pns12 ds j-jn n1; (9) sermon (DIV1) 106 Image 13
535 and danger may grow from the corner where we least dreamed of it; and danger may grow from the corner where we least dreamed of it; cc n1 vmb vvi p-acp dt n1 c-crq pns12 av-ds vvn pp-f pn31; (9) sermon (DIV1) 106 Image 13
536 who would think of any danger from a friend, a child, a father, a mother, a wife that lyeth in the bosome ▪ And yet even these may betray us into sin. who would think of any danger from a friend, a child, a father, a mother, a wife that lies in the bosom ▪ And yet even these may betray us into since. q-crq vmd vvi pp-f d n1 p-acp dt n1, dt n1, dt n1, dt n1, dt n1 cst vvz p-acp dt n1 ▪ cc av av d vmb vvi pno12 p-acp n1. (9) sermon (DIV1) 106 Image 13
537 There was one was praying unto God, to deliver him from his enemy; There was one was praying unto God, to deliver him from his enemy; pc-acp vbds pi vbds vvg p-acp np1, pc-acp vvi pno31 p-acp po31 n1; (9) sermon (DIV1) 106 Image 13
538 an other over-hearing him, did correct him, and bid him pray that he might be delivered from his friends: an other overhearing him, did correct him, and bid him pray that he might be Delivered from his Friends: dt n-jn vvg pno31, vdd vvi pno31, cc vvb pno31 vvi cst pns31 vmd vbi vvn p-acp po31 n2: (9) sermon (DIV1) 106 Image 13
539 for his enemies, he might easily beware of them; but they that made semblance of friendship, might soonest do a man a mischief. for his enemies, he might Easily beware of them; but they that made semblance of friendship, might soonest do a man a mischief. p-acp po31 n2, pns31 vmd av-j vvi pp-f pno32; cc-acp pns32 cst vvd n1 pp-f n1, vmd av-s vvz dt n1 dt n1. (9) sermon (DIV1) 106 Image 13
540 I think they might be both corrected, and a man fittingly taught to pray to God, to deliver him from himself: I think they might be both corrected, and a man fittingly taught to pray to God, to deliver him from himself: pns11 vvb pns32 vmd vbi av-d vvn, cc dt n1 av-j vvn pc-acp vvi p-acp np1, pc-acp vvi pno31 p-acp px31: (9) sermon (DIV1) 106 Image 13
541 for such is a mans corruption, that he is the greatest enemy to himself: and as the spider worketh her web out of her own bowels; for such is a men corruption, that he is the greatest enemy to himself: and as the spider works her web out of her own bowels; c-acp d vbz dt ng1 n1, cst pns31 vbz dt js n1 p-acp px31: cc c-acp dt n1 vvz po31 n1 av pp-f po31 d n2; (9) sermon (DIV1) 106 Image 13
542 so a mans destruction is from himself, (as the Prophet speaks,) If a man had no violent hand to kill him, so a men destruction is from himself, (as the Prophet speaks,) If a man had no violent hand to kill him, av dt ng1 n1 vbz p-acp px31, (c-acp dt n1 vvz,) cs dt n1 vhd dx j n1 pc-acp vvi pno31, (9) sermon (DIV1) 106 Image 13
543 yet he hath that in his body that will be his bane. So in the soul; yet he hath that in his body that will be his bane. So in the soul; av pns31 vhz d p-acp po31 n1 cst vmb vbi po31 n1. av p-acp dt n1; (9) sermon (DIV1) 106 Image 13
544 if there were no men to tempt him, no Satan to inject evil motions into him; if there were no men to tempt him, no Satan to inject evil motions into him; cs pc-acp vbdr dx n2 pc-acp vvi pno31, av-dx np1 pc-acp vvi j-jn n2 p-acp pno31; (9) sermon (DIV1) 106 Image 13
545 if he were abstracted from men, and should live in a wilderness: yet he should have enough mischief wrought by himself; if he were abstracted from men, and should live in a Wilderness: yet he should have enough mischief wrought by himself; cs pns31 vbdr vvn p-acp n2, cc vmd vvi p-acp dt n1: av pns31 vmd vhi d n1 vvn p-acp px31; (9) sermon (DIV1) 106 Image 13
546 and should have reason to say with that holy man that had retired himself, that he might be free from temptation; and should have reason to say with that holy man that had retired himself, that he might be free from temptation; cc vmd vhi n1 pc-acp vvi p-acp d j n1 cst vhd vvn px31, cst pns31 vmd vbi j p-acp n1; (9) sermon (DIV1) 106 Image 13
547 Omnia reliqui, cor autem non reliqui; I have left all things, but not my heart, behinde me. Omnia reliqui, cor autem non reliqui; I have left all things, but not my heart, behind me. fw-la fw-la, fw-la fw-la fw-la fw-la; pns11 vhb vvn d n2, cc-acp xx po11 n1, p-acp pno11. (9) sermon (DIV1) 106 Image 13
548 This heart of ours is deceitful above all things; it will ever be bubling up in untoward motions: This heart of ours is deceitful above all things; it will ever be bubbling up in untoward motions: d n1 pp-f png12 vbz j p-acp d n2; pn31 vmb av vbi vvg a-acp p-acp j n2: (9) sermon (DIV1) 106 Image 13
549 and if we cannot trust our selves, but may be drawn away by our concupiscence; we may justly fear temptation from all others. and if we cannot trust our selves, but may be drawn away by our concupiscence; we may justly Fear temptation from all Others. cc cs pns12 vmbx vvi po12 n2, cc-acp vmb vbi vvn av p-acp po12 n1; pns12 vmb av-j vvi n1 p-acp d n2-jn. (9) sermon (DIV1) 106 Image 13
550 Certainly we had need walk wisely and circumspectly, and fear wheresoever we are: and blessed is the man that so feareth always: Certainly we had need walk wisely and circumspectly, and Fear wheresoever we Are: and blessed is the man that so fears always: av-j pns12 vhd n1 vvi av-j cc av-j, cc vvb c-crq pns12 vbr: cc j-vvn vbz dt n1 cst av vvz av: (9) sermon (DIV1) 106 Image 13
551 For, Qui pavet, cavet; & qui cavet, non cadet: He that feareth, bewareth; and he that is wary, will not fall. For, Qui pavet, cavet; & qui cavet, non cadet: He that fears, bewareth; and he that is wary, will not fallen. c-acp, fw-la fw-la, fw-la; cc fw-fr n1, fw-la fw-la: pns31 cst vvz, vvz; cc pns31 cst vbz j, vmb xx vvi. (9) sermon (DIV1) 106 Image 13
552 Where this fear standeth Sentinel, we are not easily made a prey to our adversaries. Preached, May 12, 1641. Where this Fear Stands Sentinel, we Are not Easily made a prey to our Adversaries. Preached, May 12, 1641. c-crq d n1 vvz n1, pns12 vbr xx av-j vvn dt n1 p-acp po12 n2. vvn, vmb crd, crd (9) sermon (DIV1) 106 Image 13
553 THE THIRD SERMON. GEN. 16.2. It may be I may obtain children by her. And Abraham hearkned unto the voice of Sarah. THE THIRD SERMON. GEN. 16.2. It may be I may obtain children by her. And Abraham hearkened unto the voice of Sarah. dt ord n1. fw-la. crd. pn31 vmb vbi pns11 vmb vvi n2 p-acp pno31. cc np1 vvd p-acp dt n1 pp-f np1. (10) sermon (DIV1) 106 Image 13
554 WE come to the third cause of the marriage of Abraham and Hagar. It was the hope that she might have a childe by her. WE come to the third cause of the marriage of Abraham and Hagar. It was the hope that she might have a child by her. pns12 vvb p-acp dt ord n1 pp-f dt n1 pp-f np1 cc np1. pn31 vbds dt n1 cst pns31 vmd vhi dt n1 p-acp pno31. (10) sermon (DIV1) 107 Image 13
555 Why, (will some say) what was she the better, if Hagar were with childe by Abraham? Yes; Why, (will Some say) what was she the better, if Hagar were with child by Abraham? Yes; q-crq, (n1 d vvb) r-crq vbds pns31 dt jc, cs np1 vbdr p-acp n1 p-acp np1? uh; (10) sermon (DIV1) 108 Image 13
556 she being her handmaid, or bond-woman, the childe that she should have, was reckoned as the mistresses. she being her handmaid, or bondwoman, the child that she should have, was reckoned as the mistress's. pns31 vbg po31 n1, cc n1, dt n1 cst pns31 vmd vhi, vbds vvn p-acp dt n2. (10) sermon (DIV1) 109 Image 13
557 When Rachel had no children, she said to her husband, Gen. 30. Behold my maid Bilhah, go in unto her, When Rachel had no children, she said to her husband, Gen. 30. Behold my maid Bilhah, go in unto her, c-crq np1 vhd dx n2, pns31 vvd p-acp po31 n1, np1 crd vvb po11 n1 np1, vvb p-acp p-acp pno31, (10) sermon (DIV1) 109 Image 13
558 and she shall bear upon my knees: and she shall bear upon my knees: cc pns31 vmb vvi p-acp po11 n2: (10) sermon (DIV1) 109 Image 13
559 that is, what she shall bring forth, I will educate upon my knees, that I may also have children by her. that is, what she shall bring forth, I will educate upon my knees, that I may also have children by her. cst vbz, r-crq pns31 vmb vvi av, pns11 vmb vvi p-acp po11 n2, cst pns11 vmb av vhi n2 p-acp pno31. (10) sermon (DIV1) 109 Image 13
560 And so did Leah, in the same case, give Zilpah her maid to her husband; making account, that the children she should bear, should be hers; And so did Leah, in the same case, give Zilpah her maid to her husband; making account, that the children she should bear, should be hers; cc av vdd np1, p-acp dt d n1, vvb np1 po31 n1 p-acp po31 n1; vvg n1, cst dt n2 pns31 vmd vvi, vmd vbi png31; (10) sermon (DIV1) 109 Image 13
561 she would adopt them for her own. Now here both Pareus and Musculus do observe, how free Sarah was from jealousie: she would adopt them for her own. Now Here both Pareus and Musculus do observe, how free Sarah was from jealousy: pns31 vmd vvi pno32 p-acp po31 d. av av d np1 cc np1 vdb vvi, c-crq j np1 vbds p-acp n1: (10) sermon (DIV1) 109 Image 13
562 she feared him not, that he should lay siege to the chastity of her maid: for here she offereth her to him. she feared him not, that he should lay siege to the chastity of her maid: for Here she Offereth her to him. pns31 vvd pno31 xx, cst pns31 vmd vvi n1 p-acp dt n1 pp-f po31 n1: c-acp av pns31 vvz pno31 p-acp pno31. (10) sermon (DIV1) 110 Image 13
563 A rare and a strange thing, as Saint Chrysostom noteth upon this place, that a wife should NONLATINALPHABET: A rare and a strange thing, as Saint Chrysostom notes upon this place, that a wife should: dt j cc dt j n1, c-acp n1 np1 vvz p-acp d n1, cst dt n1 vmd: (10) sermon (DIV1) 110 Image 13
564 That a wife should do thus, and advise her husband thus, and give such liberty of her bed to her maid. That a wife should do thus, and Advice her husband thus, and give such liberty of her Bed to her maid. cst dt n1 vmd vdi av, cc vvi po31 n1 av, cc vvb d n1 pp-f po31 n1 p-acp po31 n1. (10) sermon (DIV1) 110 Image 13
565 Now, though we cannot justifie her in this fact; Now, though we cannot justify her in this fact; av, cs pns12 vmbx vvi pno31 p-acp d n1; (10) sermon (DIV1) 110 Image 13
566 yet we cannot but commend her, with the former expressions, that she was free from jealousie. yet we cannot but commend her, with the former expressions, that she was free from jealousy. av pns12 vmbx p-acp vvi pno31, p-acp dt j n2, cst pns31 vbds j p-acp n1. (10) sermon (DIV1) 110 Image 13
567 Zelotypia (according to the School-men) est vehemens motus amantis in rem amaram, ut non patiatur consortium in re amata: Zelotypia (according to the Schoolmen) est Violent motus Amantis in remembering amaram, ut non patiatur consortium in re Amata: np1 (vvg p-acp dt n2) fw-fr n2 fw-la fw-la p-acp vvg n1, fw-la fw-fr fw-la fw-la p-acp fw-it fw-gr: (10) sermon (DIV1) 110 Image 13
568 Jealousie is a vehement passion or affection of the minde towards a beloved object, not suffering any rival or co-partnership in the thing affected. Jealousy is a vehement passion or affection of the mind towards a Beloved Object, not suffering any rival or copartnership in the thing affected. n1 vbz dt j n1 cc n1 pp-f dt n1 p-acp dt j-vvn n1, xx vvg d n1 cc n1 p-acp dt n1 vvn. (10) sermon (DIV1) 110 Image 13
569 Jealousie, in it self simply, is not reprovable: God himself is said to be a jealous God, in the second Commandment: Jealousy, in it self simply, is not reprovable: God himself is said to be a jealous God, in the second Commandment: n1, p-acp pn31 n1 av-j, vbz xx j: np1 px31 vbz vvn pc-acp vbi dt j np1, p-acp dt ord n1: (10) sermon (DIV1) 110 Image 13
570 and Saint Paul saith to the Corinthians, 2 Cor. 11. that he was jealous over them with a godly jealousie. and Saint Paul Says to the Corinthians, 2 Cor. 11. that he was jealous over them with a godly jealousy. cc n1 np1 vvz p-acp dt np1, crd np1 crd cst pns31 vbds j p-acp pno32 p-acp dt j n1. (10) sermon (DIV1) 110 Image 13
571 And who can blame him that loveth his wife heartily, if he be fearful of any that would share with him? But the jealousie that is reprovable, is, And who can blame him that loves his wife heartily, if he be fearful of any that would share with him? But the jealousy that is reprovable, is, cc r-crq vmb vvi pno31 cst vvz po31 n1 av-j, cs pns31 vbb j pp-f d cst vmd vvi p-acp pno31? p-acp dt n1 cst vbz j, vbz, (10) sermon (DIV1) 110 Image 13
572 when husbands or wives, upon light and slight grounds, (nay, oftentimes, upon no grounds, when Husbands or wives, upon Light and slight grounds, (nay, oftentimes, upon no grounds, c-crq n2 cc n2, p-acp n1 cc j n2, (uh-x, av, p-acp dx n2, (10) sermon (DIV1) 110 Image 13
573 but their own conceits and apprehensions, grow suspitious of each other, and so make their condition uncomfortable: but their own conceits and apprehensions, grow suspicious of each other, and so make their condition uncomfortable: cc-acp po32 d n2 cc n2, vvb j pp-f d n-jn, cc av vvb po32 n1 j: (10) sermon (DIV1) 110 Image 13
574 for the most ingenious malice could never invent such a torment as this. They that are vexed with this ill spirit, can take no delight in any thing: for the most ingenious malice could never invent such a torment as this. They that Are vexed with this ill Spirit, can take no delight in any thing: c-acp dt av-ds j n1 vmd av-x vvi d dt n1 c-acp d. pns32 cst vbr vvn p-acp d j-jn n1, vmb vvi dx n1 p-acp d n1: (10) sermon (DIV1) 110 Image 13
575 sometimes they grow mad and desperate; but too too often fall upon revenge, and even wound the innocent. sometime they grow mad and desperate; but too too often fallen upon revenge, and even wound the innocent. av pns32 vvb j cc j; cc-acp av av av vvi p-acp n1, cc av vvd dt j-jn. (10) sermon (DIV1) 110 Image 13
576 Tully telleth how Thebe, the wife of Alexander Pheraius, slew her husband, because she suspected him of incontinency. Tully Telleth how Thebe, the wife of Alexander Pheraius, slew her husband, Because she suspected him of incontinency. np1 vvz c-crq np1, dt n1 pp-f np1 np1, vvd po31 n1, c-acp pns31 vvd pno31 pp-f n1. (10) sermon (DIV1) 111 Image 13
577 And Zonares tells how Eudoxia, a worthy woman, and wife to Theodosius the younger, having received of the Emperour her husband an apple of an incredible bigness, she gave it to Paulinus, a learned man Paulinus not knowing from whom the Empress had received it, giveth it, And Zonares tells how Eudoxia, a worthy woman, and wife to Theodosius the younger, having received of the Emperor her husband an apple of an incredible bigness, she gave it to Paulinus, a learned man Paulinus not knowing from whom the Empress had received it, gives it, cc n2 vvz c-crq np1, dt j n1, cc n1 p-acp np1 dt jc, vhg vvn pp-f dt n1 po31 n1 dt n1 pp-f dt j n1, pns31 vvd pn31 p-acp np1, dt j n1 np1 xx vvg p-acp ro-crq dt n1 vhd vvn pn31, vvz pn31, (10) sermon (DIV1) 111 Image 13
578 as a rare gift, to the Emperour. as a rare gift, to the Emperor. c-acp dt j n1, p-acp dt n1. (10) sermon (DIV1) 111 Image 13
579 Hereupon, the Emperour sendeth for his wife, and asketh her what she had done with the apple. Hereupon, the Emperor sends for his wife, and asks her what she had done with the apple. av, dt n1 vvz p-acp po31 n1, cc vvz pno31 r-crq pns31 vhd vdn p-acp dt n1. (10) sermon (DIV1) 111 Image 13
580 She (because he did so earnestly enquire after it) fearing, that if she had said she had given it away, he would have been displeased, answered, that she had eaten it. She (Because he did so earnestly inquire After it) fearing, that if she had said she had given it away, he would have been displeased, answered, that she had eaten it. pns31 (c-acp pns31 vdd av av-j vvi p-acp pn31) vvg, cst cs pns31 vhd vvn pns31 vhd vvn pn31 av, pns31 vmd vhi vbn vvn, vvd, cst pns31 vhd vvn pn31. (10) sermon (DIV1) 111 Image 13
581 He urging her to tell the truth, she swore she had eaten it. Whereupon, the jealous Emperour slew innocent Paulinus, and hated his wife: He urging her to tell the truth, she swore she had eaten it. Whereupon, the jealous Emperor slew innocent Paulinus, and hated his wife: pns31 vvg pno31 pc-acp vvi dt n1, pns31 vvd pns31 vhd vvn pn31. c-crq, dt j n1 vvd j-jn np1, cc vvd po31 n1: (10) sermon (DIV1) 111 Image 13
582 his jealousie was stirred, and he broke out into this unreasonable revenge. his jealousy was stirred, and he broke out into this unreasonable revenge. po31 n1 vbds vvn, cc pns31 vvd av p-acp d j n1. (10) sermon (DIV1) 111 Image 13
583 This is that which Solomon saith, Prov. 6.34, 35. Jealousie is the rage of a man; This is that which Solomon Says, Curae 6.34, 35. Jealousy is the rage of a man; d vbz d r-crq np1 vvz, np1 crd, crd n1 vbz dt n1 pp-f dt n1; (10) sermon (DIV1) 111 Image 13
584 therefore he will not spare in the day of vengeance: Therefore he will not spare in the day of vengeance: av pns31 vmb xx vvi p-acp dt n1 pp-f n1: (10) sermon (DIV1) 111 Image 13
585 he will not regard any ransom, neither will he rest content, though thou givest many gifts. he will not regard any ransom, neither will he rest content, though thou givest many Gifts. pns31 vmb xx vvi d n1, dx vmb pns31 vvi j, cs pns21 vv2 d n2. (10) sermon (DIV1) 111 Image 13
586 And some have made Jealousie to be a compound of Love, Fear, and Anger: a man loveth, and therefore he fears partnership; And Some have made Jealousy to be a compound of Love, fear, and Anger: a man loves, and Therefore he fears partnership; cc d vhb vvn n1 pc-acp vbi dt n1 pp-f n1, vvb, cc n1: dt n1 vvz, cc av pns31 vvz n1; (10) sermon (DIV1) 111 Image 13
587 and therefore is enraged, even out of the suspition of it: and Therefore is enraged, even out of the suspicion of it: cc av vbz vvn, av av pp-f dt n1 pp-f pn31: (10) sermon (DIV1) 111 Image 13
588 if he dare not revenge, he pineth away, and eateth up his heart in a secret discontentment. For the Use of this: if he Dare not revenge, he pines away, and Eateth up his heart in a secret discontentment. For the Use of this: cs pns31 vvb xx n1, pns31 vvz av, cc vvz a-acp po31 n1 p-acp dt j-jn n1. p-acp dt n1 pp-f d: (10) sermon (DIV1) 111 Image 13
589 First, let it teach man and wife to take heed of giving way to idle and vagabond phancies and suspitions; First, let it teach man and wife to take heed of giving Way to idle and vagabond fancies and suspicions; ord, vvb pn31 vvi n1 cc n1 pc-acp vvi n1 pp-f vvg n1 p-acp j cc n1 n2 cc n2; (10) sermon (DIV1) 113 Image 13
590 not to think, because they are fair, they are like to be false; or to judge an affable and chearful carriage, to be an ensigne of lewdness; not to think, Because they Are fair, they Are like to be false; or to judge an affable and cheerful carriage, to be an ensign of Lewdness; xx pc-acp vvi, c-acp pns32 vbr j, pns32 vbr j pc-acp vbi j; cc pc-acp vvi dt j cc j n1, pc-acp vbi dt n1 pp-f n1; (10) sermon (DIV1) 113 Image 13
591 or every look cast upon another, to be a broker for lust; or to be in company of such a one, unless they are dishonest: This is rash judgement; or every look cast upon Another, to be a broker for lust; or to be in company of such a one, unless they Are dishonest: This is rash judgement; cc d n1 vvn p-acp j-jn, pc-acp vbi dt n1 p-acp n1; cc pc-acp vbi p-acp n1 pp-f d dt pi, cs pns32 vbr j: d vbz j n1; (10) sermon (DIV1) 113 Image 13
592 nay, this is not judicium, but vitium; this is not judgement, but vice, and passion; nay, this is not judicium, but Vitium; this is not judgement, but vice, and passion; uh-x, d vbz xx fw-la, p-acp fw-la; d vbz xx n1, cc-acp n1, cc n1; (10) sermon (DIV1) 113 Image 13
593 contrary to true love, that, as the Apostle saith, hopeth all things, believeth all things, and is ready to interpret doubtful things to the best: contrary to true love, that, as the Apostle Says, Hopes all things, Believeth all things, and is ready to interpret doubtful things to the best: j-jn p-acp j n1, cst, c-acp dt n1 vvz, vvz d n2, vvz d n2, cc vbz j pc-acp vvi j n2 p-acp dt js: (10) sermon (DIV1) 113 Image 13
594 this is to wrong thy yoke-fellow; and Satan purposely casteth in, and fomenteth such suspitions, meerly to sowre this sweet condition: this is to wrong thy yokefellow; and Satan purposely Cast in, and fomenteth such suspicions, merely to sour this sweet condition: d vbz pc-acp vvi po21 n1; cc np1 av vvz p-acp, cc vvz d n2, av-j p-acp j d j n1: (10) sermon (DIV1) 113 Image 13
595 and this is to make way for thine own torment: and this is to make Way for thine own torment: cc d vbz pc-acp vvi n1 p-acp po21 d n1: (10) sermon (DIV1) 113 Image 13
596 this is not tollere crucem, to take up thy cross, when it is laid upon thee; this is not tollere crucem, to take up thy cross, when it is laid upon thee; d vbz xx fw-la fw-la, pc-acp vvi a-acp po21 n1, c-crq pn31 vbz vvn p-acp pno21; (10) sermon (DIV1) 113 Image 13
597 but creare crucem, to make a cross, and to lay it upon thy self. But now in the second place, it should teach man and wife so to walk, but Create crucem, to make a cross, and to lay it upon thy self. But now in the second place, it should teach man and wife so to walk, cc-acp vvb fw-la, pc-acp vvi dt n1, cc pc-acp vvi pn31 p-acp po21 n1. p-acp av p-acp dt ord n1, pn31 vmd vvi n1 cc n1 av pc-acp vvi, (10) sermon (DIV1) 113 Image 13
598 as that they give not to each other occasion, whereby this ill spirit may be raised in them: as that they give not to each other occasion, whereby this ill Spirit may be raised in them: c-acp cst pns32 vvb xx p-acp d j-jn n1, c-crq d j-jn n1 vmb vbi vvn p-acp pno32: (10) sermon (DIV1) 114 Image 13
599 for it cannot be denied, but some are too free and prodigal of themselves in this kinde, sometimes in their speeches, sometimes in their gestures, sometimes in their too frequent conversing with others, for it cannot be denied, but Some Are too free and prodigal of themselves in this kind, sometime in their Speeches, sometime in their gestures, sometime in their too frequent conversing with Others, c-acp pn31 vmbx vbi vvn, cc-acp d vbr av j cc j-jn pp-f px32 p-acp d n1, av p-acp po32 n2, av p-acp po32 n2, av p-acp po32 av j vvg p-acp n2-jn, (10) sermon (DIV1) 114 Image 13
600 and seeming to take delight in their company, that they stir up a suspition: and seeming to take delight in their company, that they stir up a suspicion: cc vvg pc-acp vvi n1 p-acp po32 n1, cst pns32 vvb a-acp dt n1: (10) sermon (DIV1) 114 Image 13
601 and because they are conscious to themselves (perhaps) of their own honesty and loyalty, they think they offend not in this. and Because they Are conscious to themselves (perhaps) of their own honesty and loyalty, they think they offend not in this. cc c-acp pns32 vbr j p-acp px32 (av) pp-f po32 d n1 cc n1, pns32 vvb pns32 vvb xx p-acp d. (10) sermon (DIV1) 114 Image 13
602 But as Caesar said of a wife, so I say both of man and wife; They must not onely be free from act, but even from the suspition of evil: But as Caesar said of a wife, so I say both of man and wife; They must not only be free from act, but even from the suspicion of evil: cc-acp c-acp np1 vvd pp-f dt n1, av pns11 vvb d pp-f n1 cc n1; pns32 vmb xx av-j vbi j p-acp n1, cc-acp av p-acp dt n1 pp-f n-jn: (10) sermon (DIV1) 114 Image 13
603 and the Apostle wisheth them to abstain from all appearance of evil; and the Apostle wishes them to abstain from all appearance of evil; cc dt n1 vvz pno32 p-acp vvb p-acp d n1 pp-f j-jn; (10) sermon (DIV1) 114 Image 13
604 which if they do not, they sin against God, sin against their neighbour, in giving him occasion to judge uncharitably; which if they do not, they sin against God, since against their neighbour, in giving him occasion to judge uncharitably; r-crq cs pns32 vdb xx, pns32 vvb p-acp np1, n1 p-acp po32 n1, p-acp vvg pno31 n1 pc-acp vvi av-j; (10) sermon (DIV1) 114 Image 13
605 sin against the married estate, by which they are bound to study each others contentment, and not willingly to do the least thing that may distaste each other. since against the married estate, by which they Are bound to study each Others contentment, and not willingly to do the least thing that may distaste each other. n1 p-acp dt j-vvn n1, p-acp r-crq pns32 vbr vvn pc-acp vvi d ng1-jn n1, cc xx av-j pc-acp vdi dt ds n1 cst vmb vvi d n-jn. (10) sermon (DIV1) 114 Image 13
606 Saint Jerome bringeth in one saying, Sufficit mihi conscientia ••a, ego habeo Deum judicem conscientia: My conscience cleareth me sufficiently, and I have God the judge of my conscience. Saint Jerome brings in one saying, Sufficit mihi conscientia ••a, ego habeo God Judicem conscientia: My conscience cleareth me sufficiently, and I have God the judge of my conscience. n1 np1 vvz p-acp crd n1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la: po11 n1 vvz pno11 av-j, cc pns11 vhb np1 dt n1 pp-f po11 n1. (10) sermon (DIV1) 114 Image 13
607 But, saith he, A•di Apostolum dicentem; Hear what the Apostle saith; But, Says he, A•di Apostolum dicentem; Hear what the Apostle Says; p-acp, vvz pns31, np1 np1 fw-la; vvb q-crq dt n1 vvz; (10) sermon (DIV1) 114 Image 13
608 Provide things honest, not onely in the sight of God, but in the sight of men. Conscientia Deo, fama proximo: Provide things honest, not only in the sighed of God, but in the sighed of men. Conscientia God, fama proximo: vvb n2 j, xx av-j p-acp dt n1 pp-f np1, p-acp p-acp dt n1 pp-f n2. fw-la fw-la, fw-la fw-la: (10) sermon (DIV1) 114 Image 13
609 Thy conscience lieth open unto God, thy credit to thy neighbour: Thy conscience lies open unto God, thy credit to thy neighbour: po21 n1 vvz j p-acp np1, po21 n1 p-acp po21 n1: (10) sermon (DIV1) 114 Image 13
610 which ointment if a man and woman shall not keep, as free as they can, from the least flye, they fulfil not Gods commandment. To go on. which ointment if a man and woman shall not keep, as free as they can, from the least fly, they fulfil not God's Commandment. To go on. r-crq n1 cs dt n1 cc n1 vmb xx vvi, c-acp j c-acp pns32 vmb, p-acp dt ds n1, pns32 vvb xx npg1 n1. pc-acp vvi a-acp. (10) sermon (DIV1) 114 Image 13
611 If I may obtain children by her. If I may obtain children by her. cs pns11 vmb vvi n2 p-acp pno31. (10) sermon (DIV1) 116 Image 13
612 Here the Fathers and Expositors do acquit her of lust, and take knowledge of her desire onely to have a childe; Here the Father's and Expositors do acquit her of lust, and take knowledge of her desire only to have a child; av dt n2 cc n2 vdb vvi pno31 pp-f n1, cc vvb n1 pp-f po31 n1 av-j pc-acp vhi dt n1; (10) sermon (DIV1) 116 Image 13
613 and that not onely for the contentment of her husband, but that the world might be made happie: and that not only for the contentment of her husband, but that the world might be made happy: cc cst xx av-j p-acp dt n1 pp-f po31 n1, cc-acp cst dt n1 vmd vbi vvn j: (10) sermon (DIV1) 116 Image 13
614 for God had promised a blessing to the world in Abrahams seed. I do easily condescend unto them, that she had no unclean purpose; for God had promised a blessing to the world in Abrahams seed. I do Easily condescend unto them, that she had no unclean purpose; c-acp np1 vhd vvn dt n1 p-acp dt n1 p-acp npg1 n1. pns11 vdb av-j vvi p-acp pno32, cst pns31 vhd dx j n1; (10) sermon (DIV1) 116 Image 13
615 nay I willingly, with Saint Augustine, excuse both her and her husband, in that particular: Ab uxore causâ prolis ancilla marito traditur, à marito causâ prolis accipitur; nay I willingly, with Saint Augustine, excuse both her and her husband, in that particular: Ab uxore causâ prolis ancilla marito traditur, à marito causâ prolis accipitur; uh pns11 av-j, p-acp n1 np1, vvb av-d pno31 cc po31 n1, p-acp cst j: fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-fr fw-la fw-la fw-la fw-la; (10) sermon (DIV1) 117 Image 13
616 ab utroque non culpae luxus, sed naturae fructus requiritur: For issue sake, the wife here giveth her handmaid; ab utroque non Culpae luxus, sed naturae fructus requiritur: For issue sake, the wife Here gives her handmaid; fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: p-acp n1 n1, dt n1 av vvz po31 n1; (10) sermon (DIV1) 117 Image 13
617 and for the same cause Abraham taketh her; by both of them, the fruit of the womb, and not the pleasure, is desired. and for the same cause Abraham Takes her; by both of them, the fruit of the womb, and not the pleasure, is desired. cc p-acp dt d n1 np1 vvz pno31; p-acp d pp-f pno32, dt n1 pp-f dt n1, cc xx dt n1, vbz vvn. (10) sermon (DIV1) 117 Image 13
618 But yet to justifie her or him in this action, which the Fathers endeavour, I cannot: But yet to justify her or him in this actium, which the Father's endeavour, I cannot: p-acp av pc-acp vvi pno31 cc pno31 p-acp d n1, r-crq dt ng1 n1, pns11 vmbx: (10) sermon (DIV1) 118 Image 13
619 For, How good soever the intention be, it will not justifie a bad action. For, How good soever the intention be, it will not justify a bad actium. c-acp, c-crq j av dt n1 vbi, pn31 vmb xx vvi dt j n1. (10) sermon (DIV1) 118 Image 13
620 We know the peremptory rule of the Apostle, that evil must not be done, that good may come of it, Rom. 3. When Lot prostituted his daughters, he intended good in it; We know the peremptory Rule of the Apostle, that evil must not be done, that good may come of it, Rom. 3. When Lot prostituted his daughters, he intended good in it; pns12 vvb dt j n1 pp-f dt n1, cst j-jn vmb xx vbi vdn, cst j vmb vvi pp-f pn31, np1 crd c-crq n1 vvd po31 n2, pns31 vvd j p-acp pn31; (10) sermon (DIV1) 119 Image 13
621 and that was, The preservation of the laws of hospitality, and the security of his guests: and that was, The preservation of the laws of hospitality, and the security of his guests: cc cst vbds, dt n1 pp-f dt n2 pp-f n1, cc dt n1 pp-f po31 n2: (10) sermon (DIV1) 119 Image 13
622 but he cannot be justified in it, because the thing which he did, was simply unlawful in it self. but he cannot be justified in it, Because the thing which he did, was simply unlawful in it self. cc-acp pns31 vmbx vbi vvn p-acp pn31, c-acp dt n1 r-crq pns31 vdd, vbds av-j j p-acp pn31 n1. (10) sermon (DIV1) 119 Image 13
623 I know what is said, that, Of two evils, he did chuse the less: I know what is said, that, Of two evils, he did choose the less: pns11 vvb q-crq vbz vvn, cst, pp-f crd n2-jn, pns31 vdd vvi dt av-dc: (10) sermon (DIV1) 119 Image 13
624 he desired that they should coire secundùm naturam; (seeing their wicked resolution) that they should keep the course of nature, rather then, è contra, at once to violate nature and hospitality. he desired that they should coire secundùm naturam; (seeing their wicked resolution) that they should keep the course of nature, rather then, è contra, At once to violate nature and hospitality. pns31 vvd cst pns32 vmd fw-fr fw-la fw-la; (vvg po32 j n1) cst pns32 vmd vvi dt n1 pp-f n1, av-c av, fw-la fw-la, p-acp a-acp pc-acp vvi n1 cc n1. (10) sermon (DIV1) 119 Image 13
625 But this will not serve the turn: But this will not serve the turn: p-acp d vmb xx vvi dt n1: (10) sermon (DIV1) 119 Image 13
626 for though in evils that be poena, evils of punishment, a man may chuse the less; for though in evils that be poena, evils of punishment, a man may choose the less; c-acp cs p-acp n2-jn cst vbb fw-la, n2-jn pp-f n1, dt n1 vmb vvi dt av-dc; (10) sermon (DIV1) 119 Image 13
627 ubi homo inermis invenitur, (saith Saint Gregory; ) as, when a man unarmed is surprised by his desperate enemy, it is lawful to leap down some opportunity of escape: ubi homo inermis Invenitur, (Says Faint Gregory;) as, when a man unarmed is surprised by his desperate enemy, it is lawful to leap down Some opportunity of escape: fw-la fw-la fw-fr fw-la, (vvz j np1;) c-acp, c-crq dt n1 vvn vbz vvn p-acp po31 j n1, pn31 vbz j pc-acp vvi a-acp d n1 pp-f n1: (10) sermon (DIV1) 119 Image 13
628 yet in those which be culpae, those evils of sin, neither is to be chosen: And therefore they speak more truly and safely, that make it an infirmity in him, yet in those which be Culpae, those evils of since, neither is to be chosen: And Therefore they speak more truly and safely, that make it an infirmity in him, av p-acp d q-crq vbb fw-la, d n2-jn pp-f n1, av-dx vbz pc-acp vbi vvn: cc av pns32 vvb av-dc av-j cc av-j, cst vvb pn31 dt n1 p-acp pno31, (10) sermon (DIV1) 119 Image 13
629 and cast onely this cloke over it; and cast only this cloak over it; cc vvd av-j d n1 p-acp pn31; (10) sermon (DIV1) 119 Image 13
630 that he did it animo perturbato, out of a troubled minde, suddenly, and not being well advised. that he did it animo perturbato, out of a troubled mind, suddenly, and not being well advised. cst pns31 vdd pn31 fw-la fw-it, av pp-f dt j-vvn n1, av-j, cc xx vbg av vvn. (10) sermon (DIV1) 119 Image 13
631 The midwives of Egypt could not preserve the males alive, but by inventing some cleanly shift, whereby to delude Pharaoh; and therefore they resolve upon a lye. The midwives of Egypt could not preserve the males alive, but by inventing Some cleanly shift, whereby to delude Pharaoh; and Therefore they resolve upon a lie. dt n2 pp-f np1 vmd xx vvi dt n2-jn j, cc-acp p-acp vvg d j n1, c-crq pc-acp vvi np1; cc av pns32 vvb p-acp dt n1. (10) sermon (DIV1) 119 Image 13
632 But certainly they did evil, that good might come of it, and therefore worthy of censure. But Certainly they did evil, that good might come of it, and Therefore worthy of censure. p-acp av-j pns32 vdd av-jn, cst j vmd vvi pp-f pn31, cc av j pp-f n1. (10) sermon (DIV1) 119 Image 13
633 And though it be said, that God built them houses, Exod. 1. yet Saint Augustine will tell us, Remunerata est benignitas mentis, non iniquitas mentientis: that God did there recompence the tenderness of their minde, not the iniquity of their lye. And though it be said, that God built them houses, Exod 1. yet Saint Augustine will tell us, Remunerata est benignitas mentis, non iniquitas Mentientis: that God did there recompense the tenderness of their mind, not the iniquity of their lie. cc cs pn31 vbb vvn, cst np1 vvd pno32 n2, np1 crd av n1 np1 vmb vvi pno12, fw-la fw-la fw-la fw-la, fw-fr fw-la fw-la: cst np1 vdd a-acp vvi dt n1 pp-f po32 n1, xx dt n1 pp-f po32 n1. (10) sermon (DIV1) 119 Image 13
634 Saul pretended a good end, in sparing the fat things of the Amalekites, that therewith he might sacrifice to the Lord, 1 Sam. 15. but that would not excuse him; Saul pretended a good end, in sparing the fat things of the Amalekites, that therewith he might sacrifice to the Lord, 1 Sam. 15. but that would not excuse him; np1 vvd dt j n1, p-acp vvg dt j n2 pp-f dt n2, cst av pns31 vmd vvi p-acp dt n1, vvn np1 crd p-acp d vmd xx vvi pno31; (10) sermon (DIV1) 119 Image 13
635 for he flatly transgressed Gods commandment. Uzzah intended the safety of Gods Ark; he stretched out his hand, to stay it from falling: for he flatly transgressed God's Commandment. Uzzah intended the safety of God's Ark; he stretched out his hand, to stay it from falling: c-acp pns31 av-j vvd npg1 n1. np1 vvd dt n1 pp-f npg1 n1; pns31 vvn av po31 n1, pc-acp vvi pn31 p-acp vvg: (10) sermon (DIV1) 119 Image 13
636 but God interpreted this, presumption, and accordingly punished it: but God interpreted this, presumption, and accordingly punished it: p-acp np1 vvd d, n1, cc av-vvg vvd pn31: (10) sermon (DIV1) 119 Image 13
637 for it belonged not to him, so much as to touch the Ark, 2 Sam. 6. Doubtless Saint Peter meant no harm, for it belonged not to him, so much as to touch the Ark, 2 Sam. 6. Doubtless Saint Peter meant no harm, c-acp pn31 vvd xx p-acp pno31, av av-d c-acp pc-acp vvi dt n1, crd np1 crd av-j n1 np1 vvd dx n1, (10) sermon (DIV1) 119 Image 13
638 but rather good to Christ, when he took him aside, and disswaded him from his passion: but rather good to christ, when he took him aside, and dissuaded him from his passion: cc-acp av-c j p-acp np1, c-crq pns31 vvd pno31 av, cc vvd pno31 p-acp po31 n1: (10) sermon (DIV1) 119 Image 13
639 But we see how sharply Christ rebukes him for it. But we see how sharply christ rebukes him for it. cc-acp pns12 vvb c-crq av-j np1 n2 pno31 p-acp pn31. (10) sermon (DIV1) 119 Image 13
640 Certainly no intention, not of the best end, and the greatest good, will bear a man out in the doing of that which is simply evil. Certainly no intention, not of the best end, and the greatest good, will bear a man out in the doing of that which is simply evil. av-j dx n1, xx pp-f dt js n1, cc dt js j, vmb vvi dt n1 av p-acp dt vdg pp-f d r-crq vbz av-j j-jn. (10) sermon (DIV1) 119 Image 13
641 And the reason is, because (as the School speaks) malum non est in numero eligibilio um; And the reason is, Because (as the School speaks) malum non est in numero eligibilio um; cc dt n1 vbz, c-acp (c-acp dt n1 vvz) fw-la fw-fr fw-la p-acp fw-it fw-la uh; (10) sermon (DIV1) 120 Image 13
642 evil is not in the number of things to be made choice of; evil is not in the number of things to be made choice of; j-jn vbz xx p-acp dt n1 pp-f n2 pc-acp vbi vvn n1 pp-f; (10) sermon (DIV1) 120 Image 13
643 and therefore neither to be chosen for its own sake, nor yet propter aliud bonum, for any other good consequent whatsoever: and Therefore neither to be chosen for its own sake, nor yet propter Aliud bonum, for any other good consequent whatsoever: cc av av-dx pc-acp vbi vvn p-acp po31 d n1, ccx av fw-la vvn fw-la, p-acp d j-jn j j q-crq: (10) sermon (DIV1) 120 Image 13
644 for, actus peccati non est ordinabilis in bonum finem: no act of sin is in its nature orderable to any good end. for, actus peccati non est ordinabilis in bonum finem: no act of since is in its nature orderable to any good end. c-acp, fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la: dx n1 pp-f n1 vbz p-acp po31 n1 j p-acp d j n1. (10) sermon (DIV1) 120 Image 13
645 In moral actions, if, for any intended end, we make choice of such means as by the Law of God (which ought to be our rule) are ineligible, that action cannot be justified. In moral actions, if, for any intended end, we make choice of such means as by the Law of God (which ought to be our Rule) Are ineligible, that actium cannot be justified. p-acp j n2, cs, p-acp d j-vvn n1, pns12 vvb n1 pp-f d n2 c-acp p-acp dt n1 pp-f np1 (r-crq vmd pc-acp vbi po12 n1) vbr j, cst n1 vmbx vbi vvn. (10) sermon (DIV1) 120 Image 13
646 Secondly, Bonum est ex causa integra, malum ex partiali: Secondly, Bonum est ex causa Whole, malum ex partiali: ord, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la: (10) sermon (DIV1) 121 Image 13
647 Any partial or particular defect, in object, end, manner, or other circumstance, is enough to make the whole action bad: Any partial or particular defect, in Object, end, manner, or other circumstance, is enough to make the Whole actium bade: d j cc j n1, p-acp n1, n1, n1, cc j-jn n1, vbz av-d pc-acp vvi dt j-jn n1 vvd: (10) sermon (DIV1) 121 Image 13
648 but to make it good, there must be an universal concurrence of all requisite conditions, in every of these respects. but to make it good, there must be an universal concurrence of all requisite conditions, in every of these respects. cc-acp pc-acp vvi pn31 j, pc-acp vmb vbi dt j n1 pp-f d j n2, p-acp d pp-f d n2. (10) sermon (DIV1) 121 Image 13
649 To make the face deformed, the want of an eye or nose is enough: but to make it comely, there is required the due proportion of every part. For the Use of this: To make the face deformed, the want of an eye or nose is enough: but to make it comely, there is required the due proportion of every part. For the Use of this: p-acp vvi dt n1 vvn, dt n1 pp-f dt n1 cc n1 vbz av-d: cc-acp pc-acp vvi pn31 j, pc-acp vbz vvn dt j-jn n1 pp-f d n1. p-acp dt n1 pp-f d: (10) sermon (DIV1) 121 Image 13
650 This point may serve us to great purpose; This point may serve us to great purpose; d n1 vmb vvi pno12 p-acp j n1; (10) sermon (DIV1) 123 Image 13
651 in the Church of Rome we know, how they impose upon credulous minds, with lying miracles, in the Church of Room we know, how they impose upon credulous minds, with lying Miracles, p-acp dt n1 pp-f n1 pns12 vvb, c-crq pns32 vvb p-acp j n2, p-acp vvg n2, (10) sermon (DIV1) 123 Image 13
652 and themselves have christned them, pias fraudes, i.e. holy deceits: they have counterfeited Reliques, and made large Legends; and themselves have christened them, pias frauds, i.e. holy Deceits: they have counterfeited Relics, and made large Legends; cc px32 vhb vvn pno32, fw-la n2, n1 j n2: pns32 vhb vvn n2, cc vvd j n2; (10) sermon (DIV1) 123 Image 13
653 they use equivocations, and they break Covenants; they plot treason, blow up Parliament houses: and all this they excuse, because their intent is the promoting of the Catholique cause: they use equivocations, and they break Covenants; they plot treason, blow up Parliament houses: and all this they excuse, Because their intent is the promoting of the Catholic cause: pns32 vvb n2, cc pns32 vvb n2; pns32 vvb n1, vvi a-acp n1 n2: cc d d pns32 vvb, c-acp po32 n1 vbz dt j-vvg pp-f dt jp n1: (10) sermon (DIV1) 123 Image 13
654 They have forgotten, or at least will not remember, that a good intention will not justifie a bad action; They have forgotten, or At least will not Remember, that a good intention will not justify a bad actium; pns32 vhb vvn, cc p-acp ds vmb xx vvi, cst dt j n1 vmb xx vvi dt j n1; (10) sermon (DIV1) 123 Image 13
655 and that evill must not be done, that good may come of it; and that evil must not be done, that good may come of it; cc d j-jn vmb xx vbi vdn, cst j vmb vvi pp-f pn31; (10) sermon (DIV1) 123 Image 13
656 it is too common among us to tell untroths, officious lyes as we call them, to procure the benefit of them; it is too Common among us to tell untroths, officious lies as we call them, to procure the benefit of them; pn31 vbz av j p-acp pno12 pc-acp vvi vvz, j n2 c-acp pns12 vvb pno32, pc-acp vvi dt n1 pp-f pno32; (10) sermon (DIV1) 123 Image 13
657 but this cannot be justified, for Saint Augustine will tell us; but this cannot be justified, for Saint Augustine will tell us; cc-acp d vmbx vbi vvn, p-acp n1 np1 vmb vvi pno12; (10) sermon (DIV1) 123 Image 13
658 that nullo bonae causae obtutu, no pretence or intent of any good will justifie us, in doing of that which is evil; that nullo bonae causae obtutu, no pretence or intent of any good will justify us, in doing of that which is evil; d n1 fw-la fw-la fw-la, dx n1 cc n1 pp-f d j vmb vvi pno12, p-acp vdg pp-f d r-crq vbz j-jn; (10) sermon (DIV1) 123 Image 13
659 and he will not have one lye for the preservation of anothers chastity, of anothers life; and he will not have one lie for the preservation of another's chastity, of another's life; cc pns31 vmb xx vhi crd n1 p-acp dt n1 pp-f j-jn n1, pp-f j-jn n1; (10) sermon (DIV1) 123 Image 13
660 nay ad sempirernam salutem nullus ducendus est opitu lante mendacio; nay ad sempirernam salutem nullus ducendus est opitu lante Mendacio; uh fw-la fw-la fw-la fw-la fw-la fw-la fw-la j fw-la; (10) sermon (DIV1) 123 Image 13
661 no man is to be led unto eternal life it self, by the conduct of a lye: no man is to be led unto Eternal life it self, by the conduct of a lie: dx n1 vbz pc-acp vbi vvn p-acp j n1 pn31 n1, p-acp dt n1 pp-f dt n1: (10) sermon (DIV1) 123 Image 13
662 the glory of God is the greatest good, and the highest end, and yet a lye may not be told for that. the glory of God is the greatest good, and the highest end, and yet a lie may not be told for that. dt n1 pp-f np1 vbz dt js j, cc dt js n1, cc av dt n1 vmb xx vbi vvn p-acp d. (10) sermon (DIV1) 123 Image 13
663 Job asketh them, Ch. 13. Will you speak wickedly for God, and talke deceitfully for him? and if not for the glory of God; Job asks them, Christ 13. Will you speak wickedly for God, and talk deceitfully for him? and if not for the glory of God; np1 vvz pno32, np1 crd vmb pn22 vvb av-j p-acp np1, cc vvi av-j p-acp pno31? cc cs xx p-acp dt n1 pp-f np1; (10) sermon (DIV1) 123 Image 13
664 Certainly not for any inferior end. Certainly not for any inferior end. av-j xx p-acp d j-jn n1. (10) sermon (DIV1) 123 Image 13
665 A man scrapeth and raketh together unjustly, and purposeth to build an hospitall with that he hath so gotten; A man scrapeth and raketh together unjustly, and Purposes to built an hospital with that he hath so got; dt n1 vvz cc vvz av av-j, cc vvz pc-acp vvi dt n1 p-acp cst pns31 vhz av vvn; (10) sermon (DIV1) 123 Image 13
666 he is wicked, and so he may call that pile Acheldama, for it is the monument of a bloody devotion. he is wicked, and so he may call that pile Acheldama, for it is the monument of a bloody devotion. pns31 vbz j, cc av pns31 vmb vvi d vvb np1, p-acp pn31 vbz dt n1 pp-f dt j n1. (10) sermon (DIV1) 123 Image 13
667 Shall a man steal leather, to make the poor shooes? Shall a man purloyn from his master, Shall a man steal leather, to make the poor shoes? Shall a man purloin from his master, vmb dt n1 vvi n1, pc-acp vvi dt j n2? vmb dt n1 vvi p-acp po31 n1, (10) sermon (DIV1) 123 Image 13
668 or the wife from the husband, to bestow it upon works of charity? Satan taketh great advantage from hence, that men can plead an intendment of good; or the wife from the husband, to bestow it upon works of charity? Satan Takes great advantage from hence, that men can plead an intendment of good; cc dt n1 p-acp dt n1, pc-acp vvi pn31 p-acp n2 pp-f n1? np1 vvz j n1 p-acp av, cst n2 vmb vvi dt n1 pp-f j; (10) sermon (DIV1) 123 Image 13
669 for by this means, sin is not only boldly committed, but stoutly defended; for by this means, since is not only boldly committed, but stoutly defended; c-acp p-acp d n2, n1 vbz xx av-j av-j vvn, cc-acp av-j vvn; (10) sermon (DIV1) 123 Image 13
670 as we see in those our Saviour speaketh of, Joh. 16. That when they kill the saints, think they do God service: as we see in those our Saviour speaks of, John 16. That when they kill the Saints, think they do God service: c-acp pns12 vvb p-acp d po12 n1 vvz pp-f, np1 crd cst c-crq pns32 vvb dt n2, vvb pns32 vdb n1 n1: (10) sermon (DIV1) 123 Image 13
671 and Saint Paul saith of himself: and Saint Paul Says of himself: cc n1 np1 vvz pp-f px31: (10) sermon (DIV1) 123 Image 13
672 Acts. 26. He verily thought, that he ought to do many things, contrary to the name of Jesus of Nazareth. Acts. 26. He verily Thought, that he ought to do many things, contrary to the name of jesus of Nazareth. n2 crd pns31 av-j vvd, cst pns31 vmd pc-acp vdi d n2, j-jn p-acp dt n1 pp-f np1 pp-f np1. (10) sermon (DIV1) 123 Image 13
673 Let us therefore alwayes remember, that good intentions do not make good actions: Let us Therefore always Remember, that good intentions do not make good actions: vvb pno12 av av vvi, cst j n2 vdb xx vvi j n2: (10) sermon (DIV1) 123 Image 13
674 the means must be good, as well as our meaning, if we will have our actions pleasing unto God. the means must be good, as well as our meaning, if we will have our actions pleasing unto God. dt n2 vmb vbi j, c-acp av c-acp po12 n1, cs pns12 vmb vhi po12 n2 vvg p-acp np1. (10) sermon (DIV1) 123 Image 13
675 Further, If I may obtain children by her: Further, If I may obtain children by her: jc, cs pns11 vmb vvi n2 p-acp pno31: (10) sermon (DIV1) 124 Image 13
676 It is in the Hebrew NONLATINALPHABET Si aedificer per ipsam; if I may be built by her: It is in the Hebrew Si aedificer per ipsam; if I may be built by her: pn31 vbz p-acp dt njp fw-mi n1 fw-la fw-la; cs pns11 vmb vbi vvn p-acp pno31: (10) sermon (DIV1) 124 Image 13
677 for NONLATINALPHABET is aedificavit, or extruxit, to build; and from thence is the Hebrew word NONLATINALPHABET filius, and NONLATINALPHABET filia, a son and a daughter: for is aedificavit, or extruxit, to built; and from thence is the Hebrew word filius, and filia, a son and a daughter: p-acp vbz fw-la, cc n1, pc-acp vvi; cc p-acp av vbz dt njp n1 fw-la, cc fw-la, dt n1 cc dt n1: (10) sermon (DIV1) 124 Image 13
678 and it is to be observed; because it sheweth, that children are said to build the house; and it is to be observed; Because it shows, that children Are said to built the house; cc pn31 vbz pc-acp vbi vvn; c-acp pn31 vvz, cst n2 vbr vvn pc-acp vvi dt n1; (10) sermon (DIV1) 124 Image 13
679 they keep up the name of the parents, and make them and their house known when they are dead. they keep up the name of the Parents, and make them and their house known when they Are dead. pns32 vvb a-acp dt n1 pp-f dt n2, cc vvi pno32 cc po32 n1 vvn c-crq pns32 vbr j. (10) sermon (DIV1) 124 Image 13
680 Diligenter nota (saith Saint Jerom) quòd procreatio liberorum est aedificatio. Diligently nota (Says Faint Jerome) quòd procreatio liberorum est aedificatio. fw-la fw-la (vvz j np1) fw-la fw-la fw-la fw-la fw-la. (10) sermon (DIV1) 124 Image 13
681 Deut. 25. God would have the next brother (the elder dying without issue,) to marry the wife, Deuteronomy 25. God would have the next brother (the elder dying without issue,) to marry the wife, np1 crd np1 vmd vhi dt ord n1 (dt n-jn vvg p-acp n1,) pc-acp vvi dt n1, (10) sermon (DIV1) 124 Image 13
682 and raise up seed unto his brother; if he did refuse to do it, the wife was to complain to the Elders; and raise up seed unto his brother; if he did refuse to do it, the wife was to complain to the Elders; cc vvi a-acp n1 p-acp po31 n1; cs pns31 vdd vvi pc-acp vdi pn31, dt n1 vbds pc-acp vvi p-acp dt n2-jn; (10) sermon (DIV1) 124 Image 13
683 and if he stood to it, to refuse it, she was to pluck off his shooe, and to spit in his face, and if he stood to it, to refuse it, she was to pluck off his shoe, and to spit in his face, cc cs pns31 vvd p-acp pn31, pc-acp vvi pn31, pns31 vbds p-acp vvb a-acp po31 n1, cc pc-acp vvi p-acp po31 n1, (10) sermon (DIV1) 124 Image 13
684 and to say thus shall it be done to the man that will not build up his brothers house: and to say thus shall it be done to the man that will not built up his Brother's house: cc pc-acp vvi av vmb pn31 vbi vdn p-acp dt n1 cst vmb xx vvi a-acp po31 ng1 n1: (10) sermon (DIV1) 124 Image 13
685 NONLATINALPHABET. Raising up seed and building the house, are the same; . Raising up seed and building the house, Are the same; . vvg a-acp n1 cc vvg dt n1, vbr dt d; (10) sermon (DIV1) 124 Image 13
686 so the prayer of the inhabitants of Bethlehem, in the behalf of Boaz and Ruth, chap. 4.11. That the woman that commeth into his house, may be as Rachel and Leah, which two did build the house of Jsrael; so the prayer of the inhabitants of Bethlehem, in the behalf of Boaz and Ruth, chap. 4.11. That the woman that comes into his house, may be as Rachel and Leah, which two did built the house of Israel; av dt n1 pp-f dt n2 pp-f np1, p-acp dt n1 pp-f np1 cc n1, n1 crd. cst dt n1 cst vvz p-acp po31 n1, vmb vbi p-acp n1 cc np1, r-crq crd vdd vvi dt n1 pp-f np1; (10) sermon (DIV1) 124 Image 13
687 and how did they build it? even by bearing of children to Jacob their husband: and how did they built it? even by bearing of children to Jacob their husband: cc q-crq vdd pns32 vvi pn31? av p-acp vvg pp-f n2 p-acp np1 po32 n1: (10) sermon (DIV1) 124 Image 13
688 it is said of Absolon, that in his life time he had reared up for himself a pillar in the Kings dale; it is said of Absalom, that in his life time he had reared up for himself a pillar in the Kings dale; pn31 vbz vvn pp-f np1, cst p-acp po31 n1 n1 pns31 vhd vvn a-acp p-acp px31 dt n1 p-acp dt ng1 n1; (10) sermon (DIV1) 124 Image 13
689 for he said, I have no Son to keep my name in remembrance; and he called the pillar, by his own name. for he said, I have no Son to keep my name in remembrance; and he called the pillar, by his own name. c-acp pns31 vvd, pns11 vhb dx n1 pc-acp vvi po11 n1 p-acp n1; cc pns31 vvd dt n1, p-acp po31 d n1. (10) sermon (DIV1) 124 Image 13
690 2 Sam. 18. Because he wanted the other building, (he had no son) he would be known to posterity, by this monument. For the Use of this: 2 Sam. 18. Because he wanted the other building, (he had no son) he would be known to posterity, by this monument. For the Use of this: crd np1 crd p-acp pns31 vvd dt j-jn n1, (pns31 vhd dx n1) pns31 vmd vbi vvn p-acp n1, p-acp d n1. p-acp dt n1 pp-f d: (10) sermon (DIV1) 124 Image 13
691 It meets with a great number in these times, who forget that children are the builders of their house; It meets with a great number in these times, who forget that children Are the Builders of their house; pn31 vvz p-acp dt j n1 p-acp d n2, r-crq vvb d n2 vbr dt n2 pp-f po32 n1; (10) sermon (DIV1) 126 Image 13
692 for by their lewd wofull courses, they are the ruine of them: There is a son that causeth shame, Prov. 17.2. and a foolish son; that is, he that is ungodly, is the calamity of his father; for by their lewd woeful courses, they Are the ruin of them: There is a son that Causes shame, Curae 17.2. and a foolish son; that is, he that is ungodly, is the calamity of his father; c-acp p-acp po32 j j n2, pns32 vbr dt n1 pp-f pno32: pc-acp vbz dt n1 cst vvz n1, np1 crd. cc dt j n1; cst vbz, pns31 cst vbz j, vbz dt n1 pp-f po31 n1; (10) sermon (DIV1) 126 Image 13
693 he shameth himself and his father, and his family; yea he pulleth down the house, from whence he came: he shameth himself and his father, and his family; yea he pulls down the house, from whence he Come: pns31 vvz px31 cc po31 n1, cc po31 n1; uh pns31 vvz a-acp dt n1, p-acp c-crq pns31 vvd: (10) sermon (DIV1) 126 Image 13
694 A great man sometimes in this kingdome, whose progenitors had been careless, would be drawn with a trowel in his hand; A great man sometime in this Kingdom, whose progenitors had been careless, would be drawn with a trowel in his hand; dt j n1 av p-acp d n1, rg-crq n2 vhd vbn j, vmd vbi vvn p-acp dt n1 p-acp po31 n1; (10) sermon (DIV1) 126 Image 13
695 and this word out of his mouth, ad aedificandam domum antiquam: to repaire an ancient house: and this word out of his Mouth, ad aedificandam domum antiquam: to repair an ancient house: cc d n1 av pp-f po31 n1, fw-la fw-la fw-la fw-la: pc-acp vvi dt j n1: (10) sermon (DIV1) 126 Image 13
696 but how many have we, that come of ancient houses, and by their misdemeanours, and living as the Prodigal did, NONLATINALPHABET riotously, by being scatter-goods, bring themselves to that which Solomon speaks of; but how many have we, that come of ancient houses, and by their misdemeanours, and living as the Prodigal did, riotously, by being scattergood's, bring themselves to that which Solomon speaks of; cc-acp c-crq d vhb pns12, cst vvb pp-f j n2, cc p-acp po32 n2, cc vvg p-acp dt n-jn vdd, av-j, p-acp vbg j, vvb px32 p-acp d r-crq np1 vvz pp-f; (10) sermon (DIV1) 126 Image 13
697 in their hand is found nothing, Eccles. 5. The father did not so diligently use the rake, as they the forke; in their hand is found nothing, Eccles. 5. The father did not so diligently use the rake, as they the fork; p-acp po32 n1 vbz vvn pix, np1 crd dt n1 vdd xx av av-j vvi dt n1, c-acp pns32 dt n1; (10) sermon (DIV1) 126 Image 13
698 as if an estate had been left them only, ad dissipandum, to be scattered; people look upon them, and call them the ruine of their house: as if an estate had been left them only, ad dissipandum, to be scattered; people look upon them, and call them the ruin of their house: c-acp cs dt n1 vhd vbn vvn pno32 av-j, fw-la fw-la, pc-acp vbi vvn; n1 vvb p-acp pno32, cc vvb pno32 dt n1 pp-f po32 n1: (10) sermon (DIV1) 126 Image 13
699 what have those to answer for, that suffer the light of their family to go out by their inordinate courses! what have those to answer for, that suffer the Light of their family to go out by their inordinate courses! r-crq vhb d pc-acp vvi p-acp, cst vvb dt n1 pp-f po32 n1 pc-acp vvi av p-acp po32 j n2! (10) sermon (DIV1) 126 Image 13
700 that having had good education, and great estates left, discolour from the one, and dissipate the other! that having had good education, and great estates left, discolour from the one, and dissipate the other! cst vhg vhn j n1, cc j n2 vvn, vvb p-acp dt crd, cc vvi dt j-jn! (10) sermon (DIV1) 126 Image 13
701 that dishonour God, and undoe their souls; shame their progenitours, ruine their posterity! that dishonour God, and undo their Souls; shame their progenitors, ruin their posterity! d n1 np1, cc vvi po32 n2; vvb po32 n2, vvi po32 n1! (10) sermon (DIV1) 126 Image 13
702 In the second place, let it teach children to keep up the house, as much as in them lyeth; In the second place, let it teach children to keep up the house, as much as in them lies; p-acp dt ord n1, vvb pn31 vvi n2 pc-acp vvi a-acp dt n1, c-acp d c-acp p-acp pno32 vvz; (10) sermon (DIV1) 127 Image 13
703 if their parents and ancestors have been vertuous, let them tread in their steps; if their Parents and Ancestors have been virtuous, let them tread in their steps; cs po32 n2 cc n2 vhb vbn j, vvb pno32 vvi p-acp po32 n2; (10) sermon (DIV1) 127 Image 13
704 let them put them on, (as it was said of the sons of Constantine, ) NONLATINALPHABET, that they put on all the vertues of their father; let them put them on, (as it was said of the Sons of Constantine,), that they put on all the Virtues of their father; vvb pno32 vvi pno32 a-acp, (c-acp pn31 vbds vvn pp-f dt n2 pp-f np1,), cst pns32 vvd p-acp d dt n2 pp-f po32 n1; (10) sermon (DIV1) 127 Image 13
705 and let them chiefly and wisely preserve that estate, which hath been left them; this is to keep up the house; and let them chiefly and wisely preserve that estate, which hath been left them; this is to keep up the house; cc vvb pno32 av-jn cc av-j vvi d n1, r-crq vhz vbn vvn pno32; d vbz pc-acp vvi a-acp dt n1; (10) sermon (DIV1) 127 Image 13
706 if they have been bad and ill husbands, let them by their course make amends, for former defects; if they have been bad and ill Husbands, let them by their course make amends, for former defects; cs pns32 vhb vbn j cc j-jn n2, vvb pno32 p-acp po32 n1 vvi n2, p-acp j n2; (10) sermon (DIV1) 127 Image 13
707 and repaire the breaches that have been made in their family: and repair the Breaches that have been made in their family: cc vvi dt n2 cst vhb vbn vvn p-acp po32 n1: (10) sermon (DIV1) 127 Image 13
708 how acceptable are such to God? and how gracious are they, in the eyes of all good men? who lendeth them not a good word? and spendeth not a good wish upon them, that they may go on and prosper? but I stand no longer upon this. how acceptable Are such to God? and how gracious Are they, in the eyes of all good men? who dares them not a good word? and spendeth not a good wish upon them, that they may go on and prosper? but I stand no longer upon this. c-crq j vbr d p-acp np1? cc q-crq j vbr pns32, p-acp dt n2 pp-f d j n2? q-crq vvz pno32 xx dt j n1? cc vvz xx dt j n1 p-acp pno32, cst pns32 vmb vvi a-acp cc vvi? cc-acp pns11 vvb av-dx av-jc p-acp d. (10) sermon (DIV1) 127 Image 13
709 There might be further observed out of this clause, that she saith NONLATINALPHABET, perhaps I may obtain children; There might be further observed out of this clause, that she Says, perhaps I may obtain children; a-acp vmd vbi av-jc vvn av pp-f d n1, cst pns31 vvz, av pns11 vmb vvi n2; (10) sermon (DIV1) 128 Image 13
710 so that we see, she falleth into an errour, out of hope of a future, contingent, casuall event: so that we see, she falls into an error, out of hope of a future, contingent, casual event: av cst pns12 vvb, pns31 vvz p-acp dt n1, av pp-f n1 pp-f dt j-jn, j, j n1: (10) sermon (DIV1) 128 Image 13
711 it is no more, but perhaps, or it may be; nay the truth is, she was not built by this meanes, as she hoped; it is no more, but perhaps, or it may be; nay the truth is, she was not built by this means, as she hoped; pn31 vbz av-dx av-dc, cc-acp av, cc pn31 vmb vbi; uh-x dt n1 vbz, pns31 vbds xx vvn p-acp d n2, c-acp pns31 vvd; (10) sermon (DIV1) 128 Image 13
712 for this childe that she aymeth at, proveth afterwards a vexation unto her; for this child that she aimeth At, Proves afterwards a vexation unto her; p-acp d n1 cst pns31 vvz p-acp, vvz av dt n1 p-acp pno31; (10) sermon (DIV1) 128 Image 13
713 for he mocked the son of her own womb Jsaac; which doth so trouble her, that she cannot be quiet, till both he and his mother be cast out, for he mocked the son of her own womb Isaac; which does so trouble her, that she cannot be quiet, till both he and his mother be cast out, c-acp pns31 vvd dt n1 pp-f po31 d n1 np1; r-crq vdz av vvi pno31, cst pns31 vmbx vbi j-jn, c-acp d pns31 cc po31 n1 vbi vvn av, (10) sermon (DIV1) 128 Image 13
714 as you shall finde, at the twenty first Chapter of this Book: as you shall find, At the twenty First Chapter of this Book: c-acp pn22 vmb vvi, p-acp dt crd ord n1 pp-f d n1: (10) sermon (DIV1) 128 Image 13
715 yea and the posterity of the childe, proveth adversaries and enemies to the posterity of Jsaac: as we shall finde, Psal. 83. Among the enemies of the Jsraelites are the Hagarens and the Jsmaelites: so do peoples projects fail them, which they have laid without consulting, or asking counsel of God: yea and the posterity of the child, Proves Adversaries and enemies to the posterity of Isaac: as we shall find, Psalm 83. Among the enemies of the Israelites Are the Hagarens and the Jsmaelites: so do peoples projects fail them, which they have laid without consulting, or asking counsel of God: uh cc dt n1 pp-f dt n1, vvz n2 cc n2 p-acp dt n1 pp-f np1: c-acp pns12 vmb vvi, np1 crd p-acp dt n2 pp-f dt np1 vbr dt np1 cc dt np2: av vdb ng2 n2 vvb pno32, r-crq pns32 vhb vvn p-acp vvg, cc vvg n1 pp-f np1: (10) sermon (DIV1) 128 Image 13
716 they take up their arrow, and shoot by the marke they aymed at; nay like an ill-charg'd peice, their plots recoil upon themselves; they take up their arrow, and shoot by the mark they aimed At; nay like an ill-charged piece, their plots recoil upon themselves; pns32 vvb a-acp po32 n1, cc vvi p-acp dt n1 pns32 vvn p-acp; uh-x vvb dt j n1, po32 n2 vvi p-acp px32; (10) sermon (DIV1) 128 Image 13
717 and they finde their own counsels a snare unto them; and they find their own Counsels a snare unto them; cc pns32 vvb po32 d n2 dt n1 p-acp pno32; (10) sermon (DIV1) 128 Image 13
718 but should they succeed, what folly is it, with Sarah, to do that for the present, which is unwarrantable, upon a peradventure? an hope of Son-ship, that is only contingent and doubtfull? And yet such fools there are, too many in the world: but should they succeed, what folly is it, with Sarah, to do that for the present, which is unwarrantable, upon a Peradventure? an hope of Sonship, that is only contingent and doubtful? And yet such Fools there Are, too many in the world: cc-acp vmd pns32 vvi, q-crq n1 vbz pn31, p-acp np1, pc-acp vdi d p-acp dt j, r-crq vbz j, p-acp dt av? dt n1 pp-f n1, cst vbz av-j j cc j? cc av d n2 pc-acp vbr, av d p-acp dt n1: (10) sermon (DIV1) 128 Image 13
719 they take untoward courses, out of an hope to make themselves rich; and yet it is but a perhaps, whether their lives shall hold, or not: they take untoward courses, out of an hope to make themselves rich; and yet it is but a perhaps, whither their lives shall hold, or not: pns32 vvb j n2, av pp-f dt n1 pc-acp vvi px32 j; cc av pn31 vbz p-acp dt av, cs po32 n2 vmb vvi, cc xx: (10) sermon (DIV1) 128 Image 13
720 they use vitious ways, to get honour; and yet its but perhaps, whether they shall attain unto it. they use vicious ways, to get honour; and yet its but perhaps, whither they shall attain unto it. pns32 vvb j n2, pc-acp vvi n1; cc av pn31|vbz p-acp av, cs pns32 vmb vvi p-acp pn31. (10) sermon (DIV1) 128 Image 13
721 For, how many may say with that heathen, NONLATINALPHABET: I have got all things that I aimed at, and yet nothing profited: For, how many may say with that heathen,: I have god all things that I aimed At, and yet nothing profited: p-acp, c-crq d vmb vvi p-acp d n-jn,: pns11 vhb vvn d n2 cst pns11 vvd p-acp, cc av pix vvn: (10) sermon (DIV1) 128 Image 13
722 Yea, when they have thought to reap their harvest, have with Ixion embraced a cloud, in stead of Juno. How many go on in sin, to the present wounding of their souls, upon an hope that they shall have a time of repentance, Yea, when they have Thought to reap their harvest, have with Ixion embraced a cloud, in stead of Juno. How many go on in since, to the present wounding of their Souls, upon an hope that they shall have a time of Repentance, uh, c-crq pns32 vhb vvn pc-acp vvi po32 n1, vhb p-acp np1 vvd dt n1, p-acp n1 pp-f np1. q-crq d vvb a-acp p-acp n1, p-acp dt j n-vvg pp-f po32 n2, p-acp dt n1 cst pns32 vmb vhi dt n1 pp-f n1, (10) sermon (DIV1) 128 Image 13
723 and be able to recollect themselves? A perhaps onely. and be able to recollect themselves? A perhaps only. cc vbi j pc-acp vvi px32? dt av av-j. (10) sermon (DIV1) 128 Image 13
724 And often have we known those that have cast themselves upon this perhaps, to have been taken away suddenly, And often have we known those that have cast themselves upon this perhaps, to have been taken away suddenly, cc av vhb pns12 vvn d cst vhb vvn px32 p-acp d av, pc-acp vhi vbn vvn av av-j, (10) sermon (DIV1) 128 Image 13
725 or to have died suddenly, without any signes of contrition for sin. Alas! or to have died suddenly, without any Signs of contrition for since. Alas! cc pc-acp vhi vvn av-j, p-acp d n2 pp-f n1 p-acp n1. np1! (10) sermon (DIV1) 128 Image 13
726 do we think what shall come afterward? This is onely known to God, what a day may bring forth; do we think what shall come afterwards? This is only known to God, what a day may bring forth; vdb pns12 vvb r-crq vmb vvi av? d vbz av-j vvn p-acp np1, r-crq dt n1 vmb vvi av; (10) sermon (DIV1) 128 Image 13
727 and therefore let us look to our ways, and that we do nothing but what we can justifie; and Therefore let us look to our ways, and that we do nothing but what we can justify; cc av vvb pno12 vvi p-acp po12 n2, cc cst pns12 vdb pix cc-acp r-crq pns12 vmb vvi; (10) sermon (DIV1) 128 Image 13
728 and that will bear out it self. and that will bear out it self. cc cst vmb vvi av pn31 n1. (10) sermon (DIV1) 128 Image 13
729 I come now to the fourth cause of the marriage of Abraham and Sarah; and that is, Abrahams yeelding to the motion of his wife: I come now to the fourth cause of the marriage of Abraham and Sarah; and that is, Abrahams yielding to the motion of his wife: pns11 vvb av p-acp dt ord n1 pp-f dt n1 pp-f np1 cc np1; cc d vbz, npg1 vvg p-acp dt n1 pp-f po31 n1: (10) sermon (DIV1) 129 Image 13
730 NONLATINALPHABET; He liked of the counsel and resolution, to follow it: ; He liked of the counsel and resolution, to follow it: ; pns31 vvd pp-f dt n1 cc n1, pc-acp vvi pn31: (10) sermon (DIV1) 129 Image 13
731 Which howsoever the Fathers would palliate, yet we cannot but charge him with a sinful uxoriousness. Which howsoever the Father's would palliate, yet we cannot but charge him with a sinful uxoriousness. r-crq c-acp dt n2 vmd vvi, av pns12 vmbx p-acp vvi pno31 p-acp dt j n1. (10) sermon (DIV1) 129 Image 13
732 It should seem, he had some fresh desire, upon her speech, to be a father, though by this by-way: And again; It should seem, he had Some fresh desire, upon her speech, to be a father, though by this byway: And again; pn31 vmd vvi, pns31 vhd d j n1, p-acp po31 n1, pc-acp vbi dt n1, cs p-acp d n1: cc av; (10) sermon (DIV1) 129 Image 13
733 his wife pretending so much care of him, and affection unto him, and study of his contentment; his wife pretending so much care of him, and affection unto him, and study of his contentment; po31 n1 vvg av d n1 pp-f pno31, cc n1 p-acp pno31, cc n1 pp-f po31 n1; (10) sermon (DIV1) 129 Image 13
734 he thought, by neglecting her advice, he might displease: Et metuit contristari, (as Tostatus saith) he was loath to grieve her. he Thought, by neglecting her Advice, he might displease: Et metuit contristari, (as Tostado Says) he was loath to grieve her. pns31 vvd, p-acp vvg po31 n1, pns31 vmd vvi: fw-la n1 fw-la, (c-acp np1 vvz) pns31 vbds j pc-acp vvi pno31. (10) sermon (DIV1) 129 Image 13
735 This (I say) was a sinful uxoriousness, such as was in Adam, that was perswaded by his wife, to eat of the forbidden fruit: This (I say) was a sinful uxoriousness, such as was in Adam, that was persuaded by his wife, to eat of the forbidden fruit: d (pns11 vvb) vbds dt j n1, d c-acp vbds p-acp np1, cst vbds vvn p-acp po31 n1, pc-acp vvi pp-f dt j-vvn n1: (10) sermon (DIV1) 129 Image 13
736 and one saith, He fell not so much out of an errour of judgement, as ex sociali necessitudine, & amicabili benevolentia; and one Says, He fell not so much out of an error of judgement, as ex sociali necessitudine, & amicabili Benevolence; cc pi vvz, pns31 vvd xx av av-d av pp-f dt n1 pp-f n1, c-acp fw-la fw-la fw-la, cc fw-la fw-la; (10) sermon (DIV1) 129 Image 13
737 out of the attraction of society, and friendly compliance with his partner. out of the attraction of society, and friendly compliance with his partner. av pp-f dt n1 pp-f n1, cc j n1 p-acp po31 n1. (10) sermon (DIV1) 129 Image 13
738 So it was the fault of Moses, that he would yeeld so far to his wife, So it was the fault of Moses, that he would yield so Far to his wife, av pn31 vbds dt n1 pp-f np1, cst pns31 vmd vvi av av-j p-acp po31 n1, (10) sermon (DIV1) 129 Image 13
739 as to neglect the circumcising of his childe, to give her contentment. And Solomon was uxorious, in yeelding to his wives for the practice of idolatry: as to neglect the circumcising of his child, to give her contentment. And Solomon was uxorious, in yielding to his wives for the practice of idolatry: c-acp pc-acp vvi dt vvg pp-f po31 n1, pc-acp vvi po31 n1. np1 np1 vbds j, p-acp vvg p-acp po31 n2 p-acp dt n1 pp-f n1: (10) sermon (DIV1) 129 Image 13
740 the same (saith Solomon ) pay not, as he did, because he would not dalicius contristari; practised as they did, the same (Says Solomon) pay not, as he did, Because he would not dalicius contristari; practised as they did, dt d (vvz np1) vvb xx, c-acp pns31 vdd, c-acp pns31 vmd xx fw-la fw-la; vvd c-acp pns32 vdd, (10) sermon (DIV1) 129 Image 13
741 lest he should offend his concubines. lest he should offend his concubines. cs pns31 vmd vvi po31 n2. (10) sermon (DIV1) 129 Image 13
742 Thus uxorious was Ahab, who was swayed by his wife, to do as she would have him, 1 Kings 21. he is said to have done evil by the instigation of Jezebel. Thus uxorious was Ahab, who was swayed by his wife, to do as she would have him, 1 Kings 21. he is said to have done evil by the instigation of Jezebel. av j vbds np1, r-crq vbds vvn p-acp po31 n1, pc-acp vdi c-acp pns31 vmd vhi pno31, crd n2 crd pns31 vbz vvn pc-acp vhi vdn j-jn p-acp dt n1 pp-f np1. (10) sermon (DIV1) 129 Image 13
743 And instances are very frequent in these times, of those, both Magistrates and others, that listen so much to the counsel of wives, And instances Are very frequent in these times, of those, both Magistrates and Others, that listen so much to the counsel of wives, cc n2 vbr av j p-acp d n2, pp-f d, d n2 cc n2-jn, cst vvb av av-d p-acp dt n1 pp-f n2, (10) sermon (DIV1) 129 Image 13
744 and their pleadings, that businesses are wrong carried, and their husbands discredited, yea sometimes ruined. For the Use of this: and their pleadings, that businesses Are wrong carried, and their Husbands discredited, yea sometime ruined. For the Use of this: cc po32 n2, cst n2 vbr j-jn vvn, cc po32 n2 vvn, uh av vvn. p-acp dt n1 pp-f d: (10) sermon (DIV1) 129 Image 13
745 Let husbands beware of this uxoriousness. Wherein wives advise well, let them hearken unto them: Let Husbands beware of this uxoriousness. Wherein wives Advice well, let them harken unto them: vvb n2 vvi pp-f d n1. c-crq n2 vvb av, vvb pno32 vvi p-acp pno32: (10) sermon (DIV1) 131 Image 13
746 as God saith to Abraham, Gen. 21. In all that Sarah hath said unto thee, hearken unto her voice. as God Says to Abraham, Gen. 21. In all that Sarah hath said unto thee, harken unto her voice. c-acp np1 vvz p-acp np1, np1 crd p-acp d cst np1 vhz vvn p-acp pno21, vvb p-acp po31 n1. (10) sermon (DIV1) 131 Image 13
747 And it had been well for Haman, if he had listned to that which Zeresh said to him; And it had been well for Haman, if he had listened to that which Zeresh said to him; cc pn31 vhd vbn av p-acp np1, cs pns31 vhd vvd p-acp d r-crq j vvd p-acp pno31; (10) sermon (DIV1) 131 Image 13
748 If Mordecai be of the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail against him. If Mordecai be of the seed of the jews, before whom thou hast begun to fallen, thou shalt not prevail against him. cs np1 vbb pp-f dt n1 pp-f dt np2, p-acp ro-crq pns21 vh2 vvn pc-acp vvi, pns21 vm2 xx vvi p-acp pno31. (10) sermon (DIV1) 131 Image 13
749 And for Pilate, if he had hearkened to the message his wife sent him: Have thou nothing to do with that just man. And for Pilate, if he had harkened to the message his wife sent him: Have thou nothing to do with that just man. cc p-acp np1, cs pns31 vhd vvn p-acp dt n1 po31 n1 vvd pno31: vhb pns21 pix pc-acp vdi p-acp d j n1. (10) sermon (DIV1) 131 Image 13
750 But when they shall advise that which is evil, we must ever take heed of hearkening to them: But when they shall Advice that which is evil, we must ever take heed of Harkening to them: cc-acp c-crq pns32 vmb vvi d r-crq vbz j-jn, pns12 vmb av vvi n1 pp-f vvg p-acp pno32: (10) sermon (DIV1) 132 Image 13
751 we must rather chuse to displease them, then God. we must rather choose to displease them, then God. pns12 vmb av-c vvi pc-acp vvi pno32, cs np1. (10) sermon (DIV1) 132 Image 13
752 God giveth caution, that if the wise that lieth in a mans bosome, shall entice him to idolatry; God gives caution, that if the wise that lies in a men bosom, shall entice him to idolatry; np1 vvz n1, cst cs dt j cst vvz p-acp dt ng1 n1, vmb vvi pno31 p-acp n1; (10) sermon (DIV1) 132 Image 13
753 he shall not hearken unto her, Deut. 13.6. he shall not harken unto her, Deuteronomy 13.6. pns31 vmb xx vvi p-acp pno31, np1 crd. (10) sermon (DIV1) 132 Image 13
754 And it was a worthy disposition in David, who, when his wife reproved him for dancing before the Ark; And it was a worthy disposition in David, who, when his wife reproved him for dancing before the Ark; cc pn31 vbds dt j n1 p-acp np1, r-crq, c-crq po31 n1 vvd pno31 p-acp vvg p-acp dt n1; (10) sermon (DIV1) 132 Image 13
755 answereth, in effect, that if it were to do again, he would do it; his edge should not be taken off by her flout; Answers, in Effect, that if it were to do again, he would do it; his edge should not be taken off by her flout; vvz, p-acp n1, cst cs pn31 vbdr pc-acp vdi av, pns31 vmd vdi pn31; po31 n1 vmd xx vbi vvn a-acp p-acp po31 n1; (10) sermon (DIV1) 132 Image 13
756 yea, he would be more vile before his God, 2 Sam. 6. And it was a good Spirit in Job, when his wife moved him to that which was evil; yea, he would be more vile before his God, 2 Sam. 6. And it was a good Spirit in Job, when his wife moved him to that which was evil; uh, pns31 vmd vbi av-dc j p-acp po31 n1, crd np1 crd cc pn31 vbds dt j n1 p-acp np1, c-crq po31 n1 vvd pno31 p-acp d r-crq vbds j-jn; (10) sermon (DIV1) 132 Image 13
757 he rejected her, and telleth her, She speaketh like a foolish woman: he rejected her, and Telleth her, She speaks like a foolish woman: pns31 vvd pno31, cc vvz pno31, pns31 vvz av-j dt j n1: (10) sermon (DIV1) 132 Image 13
758 and so she did indeed, that upbraided him with constant uprightness, and would have him curse God, and die. and so she did indeed, that upbraided him with constant uprightness, and would have him curse God, and die. cc av pns31 vdd av, cst vvd pno31 p-acp j n1, cc vmd vhi pno31 n1 np1, cc vvi. (10) sermon (DIV1) 132 Image 13
759 It is true, that much may be done in things indifferent, to give the wife satisfaction: It is true, that much may be done in things indifferent, to give the wife satisfaction: pn31 vbz j, cst d vmb vbi vdn p-acp n2 j, pc-acp vvi dt n1 n1: (10) sermon (DIV1) 132 Image 13
760 for else there may be that in an house, which Solomon calleth a continual dropping. But in things unlawful, for Else there may be that in an house, which Solomon calls a continual dropping. But in things unlawful, c-acp av pc-acp vmb vbi d p-acp dt n1, r-crq np1 vvz dt j vvg. cc-acp p-acp n2 j, (10) sermon (DIV1) 132 Image 13
761 for an husband to yeeld to the wife, is that which offendeth God, and forfeiteth that authority which God hath given him, in regard of his wife. for an husband to yield to the wife, is that which offends God, and forfeiteth that Authority which God hath given him, in regard of his wife. p-acp dt n1 pc-acp vvi p-acp dt n1, vbz d r-crq vvz np1, cc vvz d n1 r-crq np1 vhz vvn pno31, p-acp n1 pp-f po31 n1. (10) sermon (DIV1) 132 Image 13
762 And let me advise wives, not to presume upon the interest they have in the affection of their husbands, to pursue upon them that which they may not lawfully do. And let me Advice wives, not to presume upon the Interest they have in the affection of their Husbands, to pursue upon them that which they may not lawfully do. cc vvb pno11 vvi n2, xx pc-acp vvi p-acp dt n1 pns32 vhb p-acp dt n1 pp-f po32 n2, pc-acp vvi p-acp pno32 d r-crq pns32 vmb xx av-j vdi. (10) sermon (DIV1) 132 Image 13
763 They are ill yoke-fellows, that would wish them to offend God, for the giving of them satisfaction: They Are ill yoke-fellows, that would wish them to offend God, for the giving of them satisfaction: pns32 vbr j-jn n2, cst vmd vvi pno32 pc-acp vvi np1, p-acp dt vvg pp-f pno32 n1: (10) sermon (DIV1) 132 Image 13
764 to slight sin against God, so they may have their will. They should be helpful, and not hurtful: to slight since against God, so they may have their will. They should be helpful, and not hurtful: p-acp j n1 p-acp np1, av pns32 vmb vhi po32 n1. pns32 vmd vbi j, cc xx j: (10) sermon (DIV1) 132 Image 13
765 they should make their judgements to submit to their husbands, and no way affect that their passion should conquer his reason. Again: they should make their Judgments to submit to their Husbands, and no Way affect that their passion should conquer his reason. Again: pns32 vmd vvi po32 n2 pc-acp vvi p-acp po32 n2, cc dx n1 vvi cst po32 n1 vmd vvi po31 n1. av: (10) sermon (DIV1) 132 Image 13
766 observe, how free Abraham was from the thought of any indirect course, to hasten Gods work, till this was propounded by his wife; observe, how free Abraham was from the Thought of any indirect course, to hasten God's work, till this was propounded by his wife; vvb, c-crq j np1 vbds p-acp dt n1 pp-f d j n1, pc-acp vvi npg1 n1, c-acp d vbds vvn p-acp po31 n1; (10) sermon (DIV1) 133 Image 13
767 he did patiently wait Gods leasure: he did patiently wait God's leisure: pns31 vdd av-j vvi npg1 n1: (10) sermon (DIV1) 133 Image 13
768 And though every day he grew older, and more unlikely, in the judgement of flesh and blood, to have a childe; And though every day he grew older, and more unlikely, in the judgement of Flesh and blood, to have a child; cc cs d n1 pns31 vvd jc, cc av-dc j, p-acp dt n1 pp-f n1 cc n1, pc-acp vhi dt n1; (10) sermon (DIV1) 133 Image 13
769 yet he gave credit to Gods promise, and in much meekness expected the accomplishment: and now, upon this suggestion of his wife, we see how he goeth in. yet he gave credit to God's promise, and in much meekness expected the accomplishment: and now, upon this suggestion of his wife, we see how he Goes in. av pns31 vvd n1 p-acp ng1 n1, cc p-acp d n1 vvd dt n1: cc av, p-acp d n1 pp-f po31 n1, pns12 vvb c-crq pns31 vvz p-acp. (10) sermon (DIV1) 133 Image 13
770 We may see How apt we are to fall, when temptation cometh. Indeed, we know not our selves, or our own strength, till then. We may see How apt we Are to fallen, when temptation comes. Indeed, we know not our selves, or our own strength, till then. pns12 vmb vvi c-crq j pns12 vbr pc-acp vvi, c-crq n1 vvz. av, pns12 vvb xx po12 n2, cc po12 d n1, c-acp av. (10) sermon (DIV1) 133 Image 13
771 And therefore they are called NONLATINALPHABET, temptations: for they do NONLATINALPHABET, or NONLATINALPHABET, broach the vessel, and see what is in it: Talis quispiam, qualis in tentatione; And Therefore they Are called, temptations: for they do, or, broach the vessel, and see what is in it: Talis quispiam, qualis in tentatione; cc av pns32 vbr vvn, n2: c-acp pns32 vdb, cc, vvi dt n1, cc vvb r-crq vbz p-acp pn31: fw-la fw-la, fw-la p-acp fw-la; (10) sermon (DIV1) 134 Image 13
772 for, such is every one, as he is in temptation. Abrahams danger in Egypt, Gen. 12. was a bold temptation; for, such is every one, as he is in temptation. Abrahams danger in Egypt, Gen. 12. was a bold temptation; p-acp, d vbz d pi, c-acp pns31 vbz p-acp n1. npg1 n1 p-acp np1, np1 crd vbds dt j n1; (10) sermon (DIV1) 134 Image 13
773 and we see there how he carrieth it. Moses, that was the sweetest spirited man in the world; and we see there how he Carrieth it. Moses, that was the Sweetest spirited man in the world; cc pns12 vvb a-acp c-crq pns31 vvz pn31. np1, cst vbds dt js vvn n1 p-acp dt n1; (10) sermon (DIV1) 135 Image 13
774 yet at the waters of strife is tempted, and speaks unadvisedly. David, that was free from lust before; yet At the waters of strife is tempted, and speaks unadvisedly. David, that was free from lust before; av p-acp dt n2 pp-f n1 vbz vvn, cc vvz av-j. np1, cst vbds j p-acp n1 a-acp; (10) sermon (DIV1) 135 Image 13
775 yet, upon the sight of the woman washing her self, was tempted and overcome. yet, upon the sighed of the woman washing her self, was tempted and overcome. av, p-acp dt n1 pp-f dt n1 vvg po31 n1, vbds vvn cc vvn. (10) sermon (DIV1) 135 Image 13
776 And so it was with his son Solomon; and with Hezekiah, upon the coming of the King of Babels messengers. And so it was with his son Solomon; and with Hezekiah, upon the coming of the King of Babels messengers. cc av pn31 vbds p-acp po31 n1 np1; cc p-acp np1, p-acp dt n-vvg pp-f dt n1 pp-f npg1 n2. (10) sermon (DIV1) 135 Image 13
777 And so it was with Peter, for all his former protestations; yet, being tempted, through the fear of losing his life, he was conquered: And so it was with Peter, for all his former protestations; yet, being tempted, through the Fear of losing his life, he was conquered: cc av pn31 vbds p-acp np1, p-acp d po31 j n2; av, vbg vvn, p-acp dt n1 pp-f vvg po31 n1, pns31 vbds vvn: (10) sermon (DIV1) 135 Image 13
778 And so afterward, when he halted between the Jew and the Gentile, Gal. 2. And so afterwards, when he halted between the Jew and the Gentile, Gal. 2. cc av av, c-crq pns31 vvd p-acp dt np1 cc dt j, np1 crd (10) sermon (DIV1) 135 Image 13
779 Who findes not this? Though we can bid defiance to temptations when they are absent, Who finds not this? Though we can bid defiance to temptations when they Are absent, r-crq vvz xx d? cs pns12 vmb vvi n1 p-acp n2 c-crq pns32 vbr j, (10) sermon (DIV1) 136 Image 13
780 and say, Oh, we would not be thus and thus; yet when they present themselves, we are too soon foiled by them. and say, O, we would not be thus and thus; yet when they present themselves, we Are too soon foiled by them. cc vvi, uh, pns12 vmd xx vbi av cc av; av c-crq pns32 vvb px32, pns12 vbr av av vvn p-acp pno32. (10) sermon (DIV1) 136 Image 13
781 Places and Offices have corrupted some men, that were honest before: Company hath tempted those, that came in pure: Places and Offices have corrupted Some men, that were honest before: Company hath tempted those, that Come in pure: n2 cc n2 vhb vvn d n2, cst vbdr j a-acp: n1 vhz vvn d, cst vvd p-acp j: (10) sermon (DIV1) 136 Image 13
782 Some occasion offered for theft or lust, hath subdued a man suddenly, that never before had the like motion. For the Use: some occasion offered for theft or lust, hath subdued a man suddenly, that never before had the like motion. For the Use: d n1 vvn p-acp n1 cc n1, vhz vvn dt n1 av-j, cst av-x a-acp vhd dt j n1. p-acp dt n1: (10) sermon (DIV1) 136 Image 13
783 Let us pray then, as our Saviour biddeth us, that we enter not into temptation. Let us pray then, as our Saviour bids us, that we enter not into temptation. vvb pno12 vvi av, c-acp po12 n1 vvz pno12, cst pns12 vvb xx p-acp n1. (10) sermon (DIV1) 138 Image 13
784 Secondly, labour we to fortifie our hearts with grace, and fear them with the fear of God; Secondly, labour we to fortify our hearts with grace, and Fear them with the Fear of God; ord, vvb pns12 pc-acp vvi po12 n2 p-acp n1, cc vvb pno32 p-acp dt n1 pp-f np1; (10) sermon (DIV1) 139 Image 13
785 that when temptations come, we may be able to resist them. 'Tis nothing for a man to be chaste, where there is no tentation to uncleanness; that when temptations come, we may be able to resist them. It's nothing for a man to be chaste, where there is no tentation to uncleanness; cst c-crq n2 vvb, pns12 vmb vbi j pc-acp vvi pno32. pn31|vbz pix p-acp dt n1 pc-acp vbi j, c-crq pc-acp vbz dx n1 p-acp n1; (10) sermon (DIV1) 139 Image 13
786 for a man to be temperate at a poor and lean table; to be meek and moderate, when we are not provoked: for a man to be temperate At a poor and lean table; to be meek and moderate, when we Are not provoked: p-acp dt n1 pc-acp vbi j p-acp dt j cc j n1; pc-acp vbi j cc j, c-crq pns12 vbr xx vvn: (10) sermon (DIV1) 139 Image 13
787 nothing for the servant not to steal, when his masters eye is upon him: But, when temptation cometh, then to stand upright, argueth the power of grace: nothing for the servant not to steal, when his Masters eye is upon him: But, when temptation comes, then to stand upright, argue the power of grace: pix p-acp dt n1 xx pc-acp vvi, c-crq po31 ng1 n1 vbz p-acp pno31: cc-acp, c-crq n1 vvz, cs pc-acp vvi av-j, vvz dt n1 pp-f n1: (10) sermon (DIV1) 139 Image 13
788 As we see in Joseph, sollicited by his mistress; As we see in Joseph, solicited by his mistress; c-acp pns12 vvb p-acp np1, vvn p-acp po31 n1; (10) sermon (DIV1) 139 Image 13
789 and David, when he had Saul in the cave, and all circumstances invited him to take revenge. and David, when he had Saul in the cave, and all Circumstances invited him to take revenge. cc np1, c-crq pns31 vhd np1 p-acp dt n1, cc d n2 vvd pno31 pc-acp vvi n1. (10) sermon (DIV1) 139 Image 13
790 Thirdly, whensoever we are foiled by temptation, let us blame our selves; for did not we yield, we could not be overcome: Thirdly, whensoever we Are foiled by temptation, let us blame our selves; for did not we yield, we could not be overcome: ord, c-crq pns12 vbr vvn p-acp n1, vvb pno12 vvi po12 n2; c-acp vdd xx pns12 vvi, pns12 vmd xx vbi vvn: (10) sermon (DIV1) 140 Image 13
791 it is not in the power of any man or woman living; nay not of Satan himself to hurt us, if we could keep our own: it is not in the power of any man or woman living; nay not of Satan himself to hurt us, if we could keep our own: pn31 vbz xx p-acp dt n1 pp-f d n1 cc n1 vvg; uh-x xx pp-f np1 px31 pc-acp vvi pno12, cs pns12 vmd vvi po12 d: (10) sermon (DIV1) 140 Image 13
792 Satan suadere potest, cogere non potest, (saith the Father:) non extorquet consensum, sed petit. Satan suadere potest, cogere non potest, (Says the Father:) non extorquet consensum, sed petit. np1 fw-la fw-la, fw-la fw-fr fw-la, (vvz dt n1:) uh n1 fw-la, fw-la fw-fr. (10) sermon (DIV1) 140 Image 13
793 The devil may perswade, but he cannot compell; he doth not inforce consent, but begg it: He may NONLATINALPHABET, but not NONLATINALPHABET. The Devil may persuade, but he cannot compel; he does not enforce consent, but beg it: He may, but not. dt n1 vmb vvi, cc-acp pns31 vmbx vvi; pns31 vdz xx vvi n1, cc-acp vvb pn31: pns31 vmb, cc-acp xx. (10) sermon (DIV1) 140 Image 13
794 i.e. He may seduce, but he cannot necessitate us: Sarahs temptation had been frustrate, if Abraham had not yielded; i.e. He may seduce, but he cannot necessitate us: Sarahs temptation had been frustrate, if Abraham had not yielded; n1 pns31 vmb vvi, cc-acp pns31 vmbx n1 pno12: npg1 n1 vhd vbn vvi, cs np1 vhd xx vvn; (10) sermon (DIV1) 140 Image 13
795 and therefore let us lay the blame, where it should lye; challenge not God, nor men, nor Satan, but our own deceitful hearts; and Therefore let us lay the blame, where it should lie; challenge not God, nor men, nor Satan, but our own deceitful hearts; cc av vvb pno12 vvi dt n1, c-crq pn31 vmd vvi; vvb xx np1, ccx n2, ccx np1, cc-acp po12 d j n2; (10) sermon (DIV1) 140 Image 13
796 for every man (saith the Apostle) when he is tempted, is drawn away by his own concupiscence. for every man (Says the Apostle) when he is tempted, is drawn away by his own concupiscence. p-acp d n1 (vvz dt np1) c-crq pns31 vbz vvn, vbz vvn av p-acp po31 d n1. (10) sermon (DIV1) 140 Image 13
797 Lastly, Observe here, that though Abraham had before been tempted, and stood it out manfully; yet here he yieldeth and gives in: Lastly, Observe Here, that though Abraham had before been tempted, and stood it out manfully; yet Here he yieldeth and gives in: ord, vvb av, cst cs np1 vhd a-acp vbn vvn, cc vvd pn31 av av-j; av av pns31 vvz cc vvz p-acp: (10) sermon (DIV1) 141 Image 13
798 when he was called out of his own country, you may well think he suffered a shrewd assault, to leave his dwelling, his friends and kindred, when he was called out of his own country, you may well think he suffered a shrewd assault, to leave his Dwelling, his Friends and kindred, c-crq pns31 vbds vvn av pp-f po31 d n1, pn22 vmb av vvi pns31 vvd dt j n1, pc-acp vvi po31 n-vvg, po31 n2 cc n1, (10) sermon (DIV1) 141 Image 13
799 and all his accommodations, and yet he overcame those difficulties; afterwards when dissention was between his and Lots herdmen; and all his accommodations, and yet he overcame those difficulties; afterwards when dissension was between his and Lots Herdsmen; cc d po31 n2, cc av pns31 vvd d n2; av c-crq n1 vbds p-acp po31 cc npg1 n2; (10) sermon (DIV1) 141 Image 13
800 and no question, he was tempted to stand upon his seniority and precedency; he had been the maker of his nephew under God; and no question, he was tempted to stand upon his seniority and precedency; he had been the maker of his nephew under God; cc dx n1, pns31 vbds vvn pc-acp vvi p-acp po31 n1 cc n1; pns31 vhd vbn dt n1 pp-f po31 n1 p-acp np1; (10) sermon (DIV1) 141 Image 13
801 and therefore why should not he submit to his conditions; and Therefore why should not he submit to his conditions; cc av q-crq vmd xx pns31 vvi p-acp po31 n2; (10) sermon (DIV1) 141 Image 13
802 and yet for peace sake, he conquereth himself so far, as to yield of his own right, and yet for peace sake, he conquereth himself so Far, as to yield of his own right, cc av p-acp n1 n1, pns31 vvz px31 av av-j, c-acp pc-acp vvi pp-f po31 d j-jn, (10) sermon (DIV1) 141 Image 13
803 and to give Lot the liberty of choice. and to give Lot the liberty of choice. cc pc-acp vvi n1 dt n1 pp-f n1. (10) sermon (DIV1) 141 Image 13
804 Again, there was a tentation lay in the King of Sodoms offer of the spoiles unto him; Again, there was a tentation lay in the King of Sodom's offer of the spoils unto him; av, pc-acp vbds dt n1 vvd p-acp dt n1 pp-f n2 vvb pp-f dt n2 p-acp pno31; (10) sermon (DIV1) 141 Image 13
805 and yet he is so resolute, that he will not be enriched, so much as a shooe-latchet by him: and yet he is so resolute, that he will not be enriched, so much as a Shoe-latchet by him: cc av pns31 vbz av j, cst pns31 vmb xx vbi vvn, av av-d c-acp dt n1 p-acp pno31: (10) sermon (DIV1) 141 Image 13
806 and yet now, when this tentation commeth, here he yieldeth, and hearkneth to the voice of his wife: and yet now, when this tentation comes, Here he yieldeth, and harkeneth to the voice of his wife: cc av av, c-crq d n1 vvz, av pns31 vvz, cc vvz p-acp dt n1 pp-f po31 n1: (10) sermon (DIV1) 141 Image 13
807 why did he not say to her upon her motion? My dear wife, I am not so blinde or stupid, why did he not say to her upon her motion? My dear wife, I am not so blind or stupid, q-crq vdd pns31 xx vvi p-acp pno31 p-acp po31 n1? po11 j-jn n1, pns11 vbm xx av j cc j, (10) sermon (DIV1) 141 Image 13
808 as not to discern the great care that thou hast of my contentment; and how willingly should I embrace it; as not to discern the great care that thou hast of my contentment; and how willingly should I embrace it; c-acp xx pc-acp vvi dt j n1 cst pns21 vh2 pp-f po11 n1; cc c-crq av-j vmd pns11 vvi pn31; (10) sermon (DIV1) 141 Image 13
809 but that the thing is not lawfull in it self, and would argue diffidence in the promise of God, on which I have depended all this while: but that the thing is not lawful in it self, and would argue diffidence in the promise of God, on which I have depended all this while: cc-acp cst dt n1 vbz xx j p-acp pn31 n1, cc vmd vvi n1 p-acp dt n1 pp-f np1, p-acp r-crq pns11 vhb vvn d d n1: (10) sermon (DIV1) 141 Image 13
810 both thou and I are to yield our selves to God, and not to prescribe him the time or manner of bestowing the blessing: both thou and I Are to yield our selves to God, and not to prescribe him the time or manner of bestowing the blessing: av-d pns21 cc pns11 vbr p-acp vvi po12 n2 p-acp np1, cc xx pc-acp vvi pno31 dt n1 cc n1 pp-f vvg dt n1: (10) sermon (DIV1) 141 Image 13
811 I dare not condescend unto thee in this particular; but none of all this said he, but as soon as she mooveth, he consenteth; and thus we see; I Dare not condescend unto thee in this particular; but none of all this said he, but as soon as she moveth, he consenteth; and thus we see; pns11 vvb xx vvi p-acp pno21 p-acp d j; cc-acp pix pp-f d d vvd pns31, cc-acp c-acp av c-acp pns31 vvz, pns31 vvz; cc av pns12 vvb; (10) sermon (DIV1) 141 Image 13
812 That it is possible for the childe of God, that quitteth himself well in one temptation, to be foiled by another. That it is possible for the child of God, that quitteth himself well in one temptation, to be foiled by Another. cst pn31 vbz j p-acp dt n1 pp-f np1, cst vvz px31 av p-acp crd n1, pc-acp vbi vvn p-acp j-jn. (10) sermon (DIV1) 142 Image 13
813 David that bore himself well, in that untoward carriage of Saul towards him; yet fayleth when he is provoked by Nabal, and presently voweth revenge: David that boar himself well, in that untoward carriage of Saul towards him; yet Faileth when he is provoked by Nabal, and presently Voweth revenge: np1 cst vvd px31 av, p-acp cst j n1 pp-f np1 p-acp pno31; av vvz c-crq pns31 vbz vvn p-acp np1, cc av-j vvz n1: (10) sermon (DIV1) 142 Image 13
814 and though he carryed himself well, in the rayling of Shimet; yet not so well at Absolons death: and though he carried himself well, in the railing of Shimet; yet not so well At Absolom death: cc cs pns31 vvd px31 av, p-acp dt n-vvg pp-f fw-la; av xx av av p-acp npg1 n1: (10) sermon (DIV1) 142 Image 13
815 Job at first was so patient, that he did not sin with his mouth; but afterward he speaketh unadvisedly: Job At First was so patient, that he did not sin with his Mouth; but afterwards he speaks unadvisedly: np1 p-acp ord vbds av j, cst pns31 vdd xx vvi p-acp po31 n1; cc-acp av pns31 vvz av-j: (10) sermon (DIV1) 142 Image 13
816 And Jonah, that is of a meek spirit when he is detected in the ship, is in a Voge because of the gourd; And Jonah, that is of a meek Spirit when he is detected in the ship, is in a Voge Because of the gourd; cc np1, cst vbz pp-f dt j n1 c-crq pns31 vbz vvn p-acp dt n1, vbz p-acp dt np1 c-acp pp-f dt n1; (10) sermon (DIV1) 142 Image 13
817 and we finde it thus ordinarily: and we find it thus ordinarily: cc pns12 vvb pn31 av av-jn: (10) sermon (DIV1) 142 Image 13
818 he that quitted himself well in a temptation to ambition, hath fayled when he hath been tempted to covetousness; he that quit himself well in a temptation to ambition, hath failed when he hath been tempted to covetousness; pns31 cst vvn px31 av p-acp dt n1 p-acp n1, vhz vvd c-crq pns31 vhz vbn vvn p-acp n1; (10) sermon (DIV1) 142 Image 13
819 and he that quitted himself well in both the former, hath failed in a temptation to lust and uncleanness: and he that quit himself well in both the former, hath failed in a temptation to lust and uncleanness: cc pns31 cst vvn px31 av p-acp d dt j, vhz vvn p-acp dt n1 p-acp n1 cc n1: (10) sermon (DIV1) 142 Image 13
820 He that hath resisted drunkenness, yet hath yielded to gluttony. For the Use of this: First, for others: He that hath resisted Drunkenness, yet hath yielded to gluttony. For the Use of this: First, for Others: pns31 cst vhz vvn n1, av vhz vvn p-acp n1. p-acp dt n1 pp-f d: ord, c-acp n2-jn: (10) sermon (DIV1) 142 Image 13
821 Let us be tender in our censures of them, when they are carried away, by this or that temptation; Let us be tender in our censures of them, when they Are carried away, by this or that temptation; vvb pno12 vbi j p-acp po12 n2 pp-f pno32, c-crq pns32 vbr vvn av, p-acp d cc d n1; (10) sermon (DIV1) 144 Image 13
822 it is incident to the best; and we know not how their temptations have been edged: it is incident to the best; and we know not how their temptations have been edged: pn31 vbz j p-acp dt js; cc pns12 vvb xx c-crq po32 n2 vhb vbn vvn: (10) sermon (DIV1) 144 Image 13
823 neither let us despair of them, because they have been foiled, that they will still hereafter go by the worse; neither let us despair of them, Because they have been foiled, that they will still hereafter go by the Worse; av-dx vvb pno12 vvi pp-f pno32, c-acp pns32 vhb vbn vvn, cst pns32 vmb av av vvi p-acp dt jc; (10) sermon (DIV1) 144 Image 13
824 no, they may recover themselves, and be more valiant; (as it is said of Castiis and Emilius in Saint Cyprian, ) fortiores ab ignibus facti sunt, quibus ante cesserant; no, they may recover themselves, and be more valiant; (as it is said of Castiis and Emilias in Saint Cyprian,) fortiores ab ignibus facti sunt, quibus ante cesserant; uh-dx, pns32 vmb vvi px32, cc vbi av-dc j; (c-acp pn31 vbz vvn pp-f n2 cc np1 p-acp n1 jp,) fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la; (10) sermon (DIV1) 144 Image 13
825 their christian fortitude was the more kindled, by the sight of those flames, which before they startled at; their christian fortitude was the more kindled, by the sighed of those flames, which before they startled At; po32 njp n1 vbds dt av-dc vvn, p-acp dt n1 pp-f d n2, r-crq c-acp pns32 vvd p-acp; (10) sermon (DIV1) 144 Image 13
826 the old saying was, he that flyeth, may fight again. Secondly, For our selves, let us not presume on't; (as the Apostle saith; the old saying was, he that flies, may fight again. Secondly, For our selves, let us not presume oned; (as the Apostle Says; dt j n-vvg vbds, pns31 cst vvz, vmb vvi av. ord, c-acp po12 n2, vvb pno12 xx vvi p-acp|pn31; (c-acp dt n1 vvz; (10) sermon (DIV1) 144 Image 13
827 1 Cor. 10.) Let him that standeth, take heed lest he fall; Let us not be high-minded, but fear, considering how many snares lye in our way, 1 Cor. 10.) Let him that Stands, take heed lest he fallen; Let us not be High-minded, but Fear, considering how many snares lie in our Way, crd np1 crd) vvb pno31 cst vvz, vvb n1 cs pns31 vvb; vvb pno12 xx vbi j, cc-acp vvb, vvg c-crq d n2 vvb p-acp po12 n1, (10) sermon (DIV1) 145 Image 13
828 and how weak we are of our selves. And Thirdly, Let us beg of God, his confirming and strengthning grace; and how weak we Are of our selves. And Thirdly, Let us beg of God, his confirming and strengthening grace; cc c-crq j pns12 vbr pp-f po12 n2. cc ord, vvb pno12 vvi pp-f np1, po31 vvg cc vvg n1; (10) sermon (DIV1) 145 Image 13
829 gratia ad singulos actus requiritur, (was the Fathers saying against the Pelagians: ) if Gods grace be not ever at hand to help us; Gratia ad singulos actus requiritur, (was the Father's saying against the Pelagians:) if God's grace be not ever At hand to help us; fw-la fw-la fw-la fw-la fw-la, (vbds dt ng1 vvg p-acp dt n2:) cs npg1 n1 vbb xx av p-acp n1 pc-acp vvi pno12; (10) sermon (DIV1) 145 Image 13
830 though we have stood it out, in an hundred great temptations, we may be foyled, in a poor and contemptible occasion. Preached, May 19. 1641. though we have stood it out, in an hundred great temptations, we may be foiled, in a poor and contemptible occasion. Preached, May 19. 1641. cs pns12 vhb vvn pn31 av, p-acp dt crd j n2, pns12 vmb vbi vvn, p-acp dt j cc j n1. vvn, vmb crd crd (10) sermon (DIV1) 145 Image 13
831 THE FOVRTH SERMON. THE FOURTH SERMON. dt ord n1. (11) sermon (DIV1) 145 Image 13
832 GEN. 16.3. And Sarah, Abrahams wife, took Hagar her maid, the Egyptian, after Abraham had dwelt ten yeers in the land of Canaan. GEN. 16.3. And Sarah, Abrahams wife, took Hagar her maid, the Egyptian, After Abraham had dwelled ten Years in the land of Canaan. fw-la. crd. cc np1, npg1 n1, vvd np1 po31 n1, dt jp, p-acp np1 vhd vvn crd n2 p-acp dt n1 pp-f np1. (11) sermon (DIV1) 145 Image 13
833 THe three first verses of this Chapter, (as I told you in the division of it) contained the marriage of Abraham with Hagar, Sarahs handmaid. And therein four things observable. THe three First Verses of this Chapter, (as I told you in the division of it) contained the marriage of Abraham with Hagar, Sarahs handmaid. And therein four things observable. dt crd ord n2 pp-f d n1, (c-acp pns11 vvd pn22 p-acp dt n1 pp-f pn31) vvd dt n1 pp-f np1 p-acp np1, npg1 n1. cc av crd n2 j. (11) sermon (DIV1) 146 Image 13
834 1. The occasion of this marriage, in the first verse. 2. The proper causes of it, in the second verse. 1. The occasion of this marriage, in the First verse. 2. The proper Causes of it, in the second verse. crd dt n1 pp-f d n1, p-acp dt ord n1. crd dt j n2 pp-f pn31, p-acp dt ord n1. (11) sermon (DIV1) 147 Image 13
835 3. The knitting of this knot, in this third verse. 3. The knitting of this knot, in this third verse. crd dt n-vvg pp-f d n1, p-acp d ord n1. (11) sermon (DIV1) 149 Image 13
836 4. Together with the fourth thing, which is, the assignation of the time when this marriage was made: 4. Together with the fourth thing, which is, the assignation of the time when this marriage was made: crd av p-acp dt ord n1, r-crq vbz, dt n1 pp-f dt n1 c-crq d n1 vbds vvn: (11) sermon (DIV1) 150 Image 13
837 namely, After Abraham had dwelt ten yeers in the land of Canaan. We have done with the Occasion, and the Causes: namely, After Abraham had dwelled ten Years in the land of Canaan. We have done with the Occasion, and the Causes: av, p-acp np1 vhd vvn crd n2 p-acp dt n1 pp-f np1. pns12 vhb vdn p-acp dt n1, cc dt n2: (11) sermon (DIV1) 150 Image 13
838 Now we come to the knitting of the knot: Now we come to the knitting of the knot: av pns12 vvb p-acp dt n-vvg pp-f dt n1: (11) sermon (DIV1) 151 Image 13
839 And Sarah, Abrahams wife, took Hagar her maid, the Egyptian, and gave her to her husband Abraham, to be his wife. And Sarah, Abrahams wife, took Hagar her maid, the Egyptian, and gave her to her husband Abraham, to be his wife. cc np1, npg1 n1, vvd np1 po31 n1, dt jp, cc vvd pno31 p-acp po31 n1 np1, pc-acp vbi po31 n1. (11) sermon (DIV1) 151 Image 13
840 And here two Questions are made: And Here two Questions Are made: cc av crd n2 vbr vvn: (11) sermon (DIV1) 152 Image 13
841 First, Why Sarah would not rather make choice of some free-woman, to give unto her husband, then a bond-woman? First, Why Sarah would not rather make choice of Some freewoman, to give unto her husband, then a bondwoman? ord, q-crq np1 vmd xx av-c vvi n1 pp-f d n1, pc-acp vvi p-acp po31 n1, cs dt n1? (11) sermon (DIV1) 153 Image 13
842 And it is answered, That by giving him a bond-woman, she was sure, that the children that she should bear, should be accounted her own; And it is answered, That by giving him a bondwoman, she was sure, that the children that she should bear, should be accounted her own; cc pn31 vbz vvn, cst p-acp vvg pno31 dt n1, pns31 vbds j, cst dt n2 cst pns31 vmd vvi, vmd vbi vvn pno31 d; (11) sermon (DIV1) 154 Image 13
843 for, as her mistress, they belonged unto her: Whereas she had failed of this, if the party had been a free-woman: for, as her mistress, they belonged unto her: Whereas she had failed of this, if the party had been a freewoman: p-acp, c-acp po31 n1, pns32 vvd p-acp pno31: cs pns31 vhd vvn pp-f d, cs dt n1 vhd vbn dt n1: (11) sermon (DIV1) 154 Image 13
844 for she would not have yeelded her right unto another. Secondly, it is demanded, How Hagar is said to be given to Abraham to wife, for she would not have yielded her right unto Another. Secondly, it is demanded, How Hagar is said to be given to Abraham to wife, c-acp pns31 vmd xx vhi vvn pno31 av-jn p-acp n-jn. ord, pn31 vbz vvn, c-crq np1 vbz vvn pc-acp vbi vvn p-acp np1 p-acp n1, (11) sermon (DIV1) 154 Image 13
845 when Sarah was his wife already? What kinde of wife was Hagar? The Patriarchs, in the Old Testament, had two sorts of wives; primary, and secundary: when Sarah was his wife already? What kind of wife was Hagar? The Patriarchs, in the Old Testament, had two sorts of wives; primary, and secondary: c-crq np1 vbds po31 n1 av? q-crq n1 pp-f n1 vbds np1? dt n2, p-acp dt j n1, vhd crd n2 pp-f n2; n1, cc j: (11) sermon (DIV1) 155 Image 13
846 both of them were reputed lawful and true wives, and therefore the children of both were accounted legitimate. both of them were reputed lawful and true wives, and Therefore the children of both were accounted legitimate. av-d pp-f pno32 vbdr vvn j cc j n2, cc av dt n2 pp-f d vbdr vvn j. (11) sermon (DIV1) 156 Image 13
847 The former wives were called NONLATINALPHABET, primary wives: The former wives were called, primary wives: dt j n2 vbdr vvn, j n2: (11) sermon (DIV1) 157 Image 13
848 some say, (as I told you, not long since) from NONLATINALPHABET, which is to forget; either because the memory of the woman is not so strong as the mans; Some say, (as I told you, not long since) from, which is to forget; either Because the memory of the woman is not so strong as the men; d vvb, (c-acp pns11 vvd pn22, xx av-j a-acp) p-acp, r-crq vbz p-acp vvb; d c-acp dt n1 pp-f dt n1 vbz xx av j c-acp dt ng1; (11) sermon (DIV1) 157 Image 13
849 or rather, because the fathers family is forgotten, and in a manner extinct, in their daughters, when they are married. or rather, Because the Father's family is forgotten, and in a manner extinct, in their daughters, when they Are married. cc av, c-acp dt ng1 n1 vbz vvn, cc p-acp dt n1 j, p-acp po32 n2, c-crq pns32 vbr vvn. (11) sermon (DIV1) 157 Image 13
850 And it is the common saying of the Hebrews, Familia matris, non vocatur familia; that the mothers family, is not called the family. And it is the Common saying of the Hebrews, Familia matris, non vocatur familia; that the mother's family, is not called the family. cc pn31 vbz dt j n-vvg pp-f dt njp2, np1 fw-la, fw-la fw-la fw-la; cst dt ng1 n1, vbz xx vvn dt n1. (11) sermon (DIV1) 157 Image 13
851 And for the contrary reason, a male-childe is called NONLATINALPHABET, from memory; because the memory of the father is preserved in the son; And for the contrary reason, a Male-child is called, from memory; Because the memory of the father is preserved in the son; cc p-acp dt j-jn n1, dt n1 vbz vvn, p-acp n1; c-acp dt n1 pp-f dt n1 vbz vvn p-acp dt n1; (11) sermon (DIV1) 157 Image 13
852 according to that speech of Absalon, 2 Sam. 18. I have no son, to keep my name in remembrance. according to that speech of Absalom, 2 Sam. 18. I have no son, to keep my name in remembrance. vvg p-acp d n1 pp-f np1, crd np1 crd pns11 vhb dx n1, pc-acp vvi po11 n1 p-acp n1. (11) sermon (DIV1) 157 Image 13
853 And the heathen man could say, NONLATINALPHABET: that males are the pillars of the house. The other sort of wives, they call NONLATINALPHABET, secundary wives, or half-wives; from NONLATINALPHABET, dividere, to divide; and NONLATINALPHABET, uxor, a wife: And the heathen man could say,: that males Are the pillars of the house. The other sort of wives, they call, secondary wives, or half-wives; from, dividere, to divide; and, uxor, a wife: cc dt j-jn n1 vmd vvi,: d n2-jn vbr dt n2 pp-f dt n1. dt j-jn n1 pp-f n2, pns32 vvb, j n2, cc n2; p-acp, fw-la, pc-acp vvi; cc, fw-la, dt n1: (11) sermon (DIV1) 157 Image 13
854 as one would say, Uxor divisa & dimidia; a divided or half wife. The English translateth them concubines; and not unfitly: as one would say, Uxor divisa & dimidia; a divided or half wife. The English Translate them concubines; and not unfitly: c-acp pi vmd vvi, fw-la fw-la cc fw-la; dt j-vvn cc j-jn n1. dt jp vvz pno32 n2; cc xx av-j: (11) sermon (DIV1) 158 Image 13
855 for sometimes the Hebrew word it self signifieth a strumpet or harlot. The difference between these primary and secundary wives, was this: for sometime the Hebrew word it self signifies a strumpet or harlot. The difference between these primary and secondary wives, was this: c-acp av dt njp n1 pn31 n1 vvz dt n1 cc n1. dt n1 p-acp d n1 cc j n2, vbds d: (11) sermon (DIV1) 158 Image 13
856 First, there was a disparity in their authority, or houshold-government. The wife was as mistress; the concubine, as an handmaid, or servant: First, there was a disparity in their Authority, or household-government. The wife was as mistress; the concubine, as an handmaid, or servant: ord, pc-acp vbds dt n1 p-acp po32 n1, cc n1. dt n1 vbds p-acp n1; dt n1, c-acp dt n1, cc n1: (11) sermon (DIV1) 160 Image 13
857 she had jus tori, a right to the marriage-bed, as the chief wife had; otherwise, she was in all respects inferiour; she had jus tori, a right to the Marriage bed, as the chief wife had; otherwise, she was in all respects inferior; pns31 vhd fw-la fw-la, dt j-jn p-acp dt n1, c-acp dt j-jn n1 vhd; av, pns31 vbds p-acp d n2 j-jn; (11) sermon (DIV1) 160 Image 13
858 as appeareth in this story of Sarah and Hagar: Sarah disposeth of her to Abraham; and Abraham telleth his wife, that she is in her hand, to do to her as it pleaseth her; and she correcteth her: as appears in this story of Sarah and Hagar: Sarah Disposeth of her to Abraham; and Abraham Telleth his wife, that she is in her hand, to do to her as it Pleases her; and she Correcteth her: c-acp vvz p-acp d n1 pp-f np1 cc np1: np1 vvz pp-f pno31 p-acp np1; cc np1 vvz po31 n1, cst pns31 vbz p-acp po31 n1, pc-acp vdi p-acp pno31 c-acp pn31 vvz pno31; cc pns31 vvz pno31: (11) sermon (DIV1) 160 Image 13
859 and the Angel, meeting with her when she was fled, chargeth her to return, and to submit her self to her mistress. and the Angel, meeting with her when she was fled, charges her to return, and to submit her self to her mistress. cc dt n1, vvg p-acp pno31 c-crq pns31 vbds vvn, vvz pno31 p-acp vvb, cc pc-acp vvi po31 n1 p-acp po31 n1. (11) sermon (DIV1) 160 Image 13
860 Secondly, the betrothing of these wives was different. Secondly, the betrothing of these wives was different. ord, dt n-vvg pp-f d n2 vbds j. (11) sermon (DIV1) 161 Image 13
861 The chief wife, at her espousals, received from her husband certain gifts and tokens, as pledges and testimonies of the Contract. The chief wife, At her espousals, received from her husband certain Gifts and tokens, as pledges and testimonies of the Contract. dt j-jn n1, p-acp po31 n2, vvn p-acp po31 n1 j n2 cc n2, c-acp n2 cc n2 pp-f dt n1. (11) sermon (DIV1) 161 Image 13
862 Thus Abrahams steward gave, in Isaac 's name, unto Rebekah, jewels of silver, and of gold, and raiment, Gen. 24. This custom also was in use among the Grecians, who called those gifts NONLATINALPHABET, dona sponsalia, nuptial-tokens, (saith Suidas: ) NONLATINALPHABET: Thus Abrahams steward gave, in Isaac is name, unto Rebekah, Jewels of silver, and of gold, and raiment, Gen. 24. This custom also was in use among the Greeks, who called those Gifts, dona sponsalia, nuptial-tokens, (Says Suidas:): av npg1 n1 vvd, p-acp np1 vbz n1, p-acp np1, n2 pp-f n1, cc pp-f n1, cc n1, np1 crd d n1 av vbds p-acp n1 p-acp dt njp2, r-crq vvd d n2, fw-la fw-la, n2, (vvz np1:): (11) sermon (DIV1) 161 Image 13
863 gifts which the bridegroom presented to his bride. Again: the chief wife received from her husband a Bill of writing, or matrimonial Letters: Gifts which the bridegroom presented to his bride. Again: the chief wife received from her husband a Bill of writing, or matrimonial Letters: n2 r-crq dt n1 vvd p-acp po31 n1. av: dt j-jn n1 vvn p-acp po31 n1 dt n1 pp-f n1, cc j n2: (11) sermon (DIV1) 161 Image 13
864 whereas, the concubine received neither such gifts, nor such Letters. Thirdly, onely the children of the chief wife succeeded the father in his inheritance: whereas, the concubine received neither such Gifts, nor such Letters. Thirdly, only the children of the chief wife succeeded the father in his inheritance: cs, dt n1 vvd dx d n2, ccx d n2. ord, av-j dt n2 pp-f dt j-jn n1 vvd dt n1 p-acp po31 n1: (11) sermon (DIV1) 162 Image 13
865 the children of the concubine received onely gifts or Legacies. Abraham gave his inheritance unto Isaac: unto the sons of the concubines he gave gifts, the children of the concubine received only Gifts or Legacies. Abraham gave his inheritance unto Isaac: unto the Sons of the concubines he gave Gifts, dt n2 pp-f dt n1 vvd av-j n2 cc n2. np1 vvd po31 n1 p-acp np1: p-acp dt n2 pp-f dt n2 pns31 vvd n2, (11) sermon (DIV1) 163 Image 13
866 and sent them away from Isaac his son, while he yet lived, Gen. 25. Neither did it hinder, and sent them away from Isaac his son, while he yet lived, Gen. 25. Neither did it hinder, cc vvd pno32 av p-acp np1 po31 n1, cs pns31 av vvd, np1 crd av-d vdd pn31 vvi, (11) sermon (DIV1) 163 Image 13
867 though the concubine brought forth before the chief wife; though the concubine brought forth before the chief wife; cs dt n1 vvd av p-acp dt j-jn n1; (11) sermon (DIV1) 163 Image 13
868 as we see here, in Sarah and Hagar; and afterward, in the case of Rachel, and Bilhah her maid, Gen. 30. the children of the chief wife, as we see Here, in Sarah and Hagar; and afterwards, in the case of Rachel, and Bilhah her maid, Gen. 30. the children of the chief wife, c-acp pns12 vvb av, p-acp np1 cc np1; cc av, p-acp dt n1 pp-f np1, cc np1 po31 n1, np1 crd dt n2 pp-f dt j-jn n1, (11) sermon (DIV1) 163 Image 13
869 though later born, were preferred before the children of the concubines. And let this be sufficient for the satisfaction of the Questions. though later born, were preferred before the children of the concubines. And let this be sufficient for the satisfaction of the Questions. cs jc vvn, vbdr vvn p-acp dt n2 pp-f dt n2. cc vvb d vbi j p-acp dt n1 pp-f dt n2. (11) sermon (DIV1) 163 Image 13
870 Now we come to Sarahs fact. Now we come to Sarahs fact. av pns12 vvb p-acp npg1 n1. (11) sermon (DIV1) 164 Image 13
871 Sarah, Abrahams wife, took Hagar her maid, the Egyptian, and gave her to her husband Abraham to wife. Sarah, Abrahams wife, took Hagar her maid, the Egyptian, and gave her to her husband Abraham to wife. np1, npg1 n1, vvd np1 po31 n1, dt jp, cc vvd pno31 p-acp po31 n1 np1 p-acp n1. (11) sermon (DIV1) 165 Image 13
872 Here is the knitting of the knot; and here we may observe, First, How sin goeth on by degrees: And Here is the knitting of the knot; and Here we may observe, First, How since Goes on by Degrees: And av vbz dt n-vvg pp-f dt n1; cc av pns12 vmb vvi, ord, c-crq n1 vvz a-acp p-acp n2: cc (11) sermon (DIV1) 166 Image 13
873 Secondly, How one degree is worse then another. Secondly, How one degree is Worse then Another. ord, c-crq crd n1 vbz jc cs j-jn. (11) sermon (DIV1) 168 Image 13
874 She had, before, onely had this device in her head, out of a diffidence and distrust of having any children her self: She had, before, only had this device in her head, out of a diffidence and distrust of having any children her self: pns31 vhd, c-acp, av-j vhd d n1 p-acp po31 n1, av pp-f dt n1 cc n1 pp-f vhg d n2 po31 n1: (11) sermon (DIV1) 169 Image 13
875 then, she resolveth upon the putting it in practice: then, she communicateth it to her husband; then, she resolves upon the putting it in practice: then, she Communicateth it to her husband; av, pns31 vvz p-acp dt vvg pn31 p-acp n1: av, pns31 vvz pn31 p-acp po31 n1; (11) sermon (DIV1) 169 Image 13
876 and seeing him taken with it, hasteth to perfect it. Sin is first in semine, in the seed; and seeing him taken with it, hastes to perfect it. since is First in Seed, in the seed; cc vvg pno31 vvn p-acp pn31, vvz pc-acp vvi pn31. n1 vbz ord p-acp j, p-acp dt n1; (11) sermon (DIV1) 169 Image 13
877 then it is in the blade; then it cometh to an ear, and so to maturity: then it is in the blade; then it comes to an ear, and so to maturity: cs pn31 vbz p-acp dt n1; cs pn31 vvz p-acp dt n1, cc av p-acp n1: (11) sermon (DIV1) 169 Image 13
878 It is in the root first, and then in the leaf, and then in ramo, in the branch; It is in the root First, and then in the leaf, and then in Ramo, in the branch; pn31 vbz p-acp dt n1 ord, cc av p-acp dt n1, cc av p-acp fw-la, p-acp dt n1; (11) sermon (DIV1) 169 Image 13
879 and lastly, in fructu, in the fruit. The woman saw the fruit, and it was lovely to look upon: and lastly, in fructu, in the fruit. The woman saw the fruit, and it was lovely to look upon: cc ord, p-acp fw-la, p-acp dt n1. dt n1 vvd dt n1, cc pn31 vbds j pc-acp vvi p-acp: (11) sermon (DIV1) 169 Image 13
880 and then Satan suggesteth, that it was good for the improvement of knowledge, and they should be as gods, knowing good and evil: and then Satan suggests, that it was good for the improvement of knowledge, and they should be as God's, knowing good and evil: cc av np1 vvz, cst pn31 vbds j p-acp dt n1 pp-f n1, cc pns32 vmd vbi c-acp n2, vvg j cc j-jn: (11) sermon (DIV1) 169 Image 13
881 and then they resolve to taste it. and then they resolve to taste it. cc av pns32 vvb pc-acp vvi pn31. (11) sermon (DIV1) 169 Image 13
882 Si bona, cur non tangi? si mala, cur in paradiso? (as Saint Bernard makes the woman to speak:) If the fruit be good, why not to be touched? and if bad, what doth it in paradise? And so, at last, they eat it. Si Bona, cur non tangi? si mala, cur in Paradiso? (as Saint Bernard makes the woman to speak:) If the fruit be good, why not to be touched? and if bad, what does it in paradise? And so, At last, they eat it. fw-mi fw-la, n1 fw-fr fw-la? fw-la fw-la, n1 p-acp n1? (c-acp n1 np1 vvz dt n1 pc-acp vvi:) cs dt n1 vbb j, q-crq xx pc-acp vbi vvn? cc cs j, q-crq vdz pn31 p-acp n1? cc av, p-acp ord, pns32 vvb pn31. (11) sermon (DIV1) 169 Image 13
883 So, there was a lustful minde in those sons of God; and this was stirred, by seeing the daughters of men to be fair: So, there was a lustful mind in those Sons of God; and this was stirred, by seeing the daughters of men to be fair: np1, pc-acp vbds dt j n1 p-acp d n2 pp-f np1; cc d vbds vvn, p-acp vvg dt n2 pp-f n2 pc-acp vbi j: (11) sermon (DIV1) 169 Image 13
884 and then they proceed to take them to be their wives. and then they proceed to take them to be their wives. cc av pns32 vvb pc-acp vvi pno32 pc-acp vbi po32 n2. (11) sermon (DIV1) 169 Image 13
885 So was it in the case of Josephs mistress, and in the brethren of Joseph; they came, by degrees, to perfect their sin. So was it in the case of Josephs mistress, and in the brothers of Joseph; they Come, by Degrees, to perfect their since. np1 vbds pn31 p-acp dt n1 pp-f np1 n1, cc p-acp dt n2 pp-f np1; pns32 vvd, p-acp n2, pc-acp vvi po32 n1. (11) sermon (DIV1) 169 Image 13
886 And so in David, and the enemies of Daniel: in Haman, in the high-priest, and divers others. And so in David, and the enemies of daniel: in Haman, in the High Priest, and diverse Others. cc av p-acp np1, cc dt n2 pp-f np1: p-acp np1, p-acp dt n1, cc j n2-jn. (11) sermon (DIV1) 169 Image 13
887 Saint James layeth down this, Chap. 1. 14. first, there is lust; that is the seed: Saint James Layeth down this, Chap. 1. 14. First, there is lust; that is the seed: n1 np1 vvz a-acp d, np1 crd crd ord, pc-acp vbz n1; cst vbz dt n1: (11) sermon (DIV1) 169 Image 13
888 then this lust conceiveth; and then it bringeth forth sin; that is, in outward action. then this lust conceiveth; and then it brings forth sin; that is, in outward actium. cs d n1 vvz; cc av pn31 vvz av vvb; d vbz, p-acp j n1. (11) sermon (DIV1) 169 Image 13
889 Secondly, as I observed, Every of these steps and degrees, is worse then other. There is the serpents root, Isa. 14. and out of that cometh forth a cockatrice; and that groweth to be a fiery flying serpent. It is very bad to have naughty thoughts: Prov. 15.26. The thoughts of the wicked are an abomination to the Lord. Secondly, as I observed, Every of these steps and Degrees, is Worse then other. There is the Serpents root, Isaiah 14. and out of that comes forth a cockatrice; and that grows to be a fiery flying serpent. It is very bad to have naughty thoughts: Curae 15.26. The thoughts of the wicked Are an abomination to the Lord. ord, c-acp pns11 vvd, d pp-f d n2 cc n2, vbz jc cs j-jn. pc-acp vbz dt ng1 vvi, np1 crd cc av pp-f cst vvz av dt n1; cc d vvz pc-acp vbi dt j j-vvg n1. pn31 vbz av j pc-acp vhi j n2: np1 crd. dt n2 pp-f dt j vbr dt n1 p-acp dt n1. (11) sermon (DIV1) 170 Image 13
890 And Jer 4. O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall vain thoughts lodge within thee! And Jer 4. Oh Jerusalem, wash thine heart from wickedness, that thou Mayest be saved. How long shall vain thoughts lodge within thee! cc n1 crd uh np1, vvb po21 n1 p-acp n1, cst pns21 vm2 vbi vvn. c-crq av-j vmb j n2 vvi p-acp pno21! (11) sermon (DIV1) 170 Image 13
891 And it is well known, how Gods dearest Saints are grieved with their untoward cogitations, though they come not into the eye and observation of the world: And it is well known, how God's dearest Saints Are grieved with their untoward cogitations, though they come not into the eye and observation of the world: cc pn31 vbz av vvn, c-crq n2 js-jn n2 vbr vvn p-acp po32 j n2, cs pns32 vvb xx p-acp dt n1 cc n1 pp-f dt n1: (11) sermon (DIV1) 170 Image 13
892 even in this respect, they call themselves, with S. Paul, miserable men, because they are sensible daily, not onely of such thoughts as are injectae, cast into the soul, on a sudden, by Satan; even in this respect, they call themselves, with S. Paul, miserable men, Because they Are sensible daily, not only of such thoughts as Are injectae, cast into the soul, on a sudden, by Satan; av p-acp d n1, pns32 vvb px32, p-acp n1 np1, j n2, c-acp pns32 vbr j av-j, xx av-j pp-f d n2 c-acp vbr fw-la, vvn p-acp dt n1, p-acp dt j, p-acp np1; (11) sermon (DIV1) 170 Image 13
893 but such also as be ascendentes, (as the School distinguisheth of them;) that ascend out of their own corrupt hearts. but such also as be Ascendentes, (as the School Distinguisheth of them;) that ascend out of their own corrupt hearts. cc-acp d av c-acp vbb n2, (c-acp dt n1 vvz pp-f pno32;) cst vvb av pp-f po32 d j n2. (11) sermon (DIV1) 170 Image 13
894 In this respect it is, that Saint Augustine crieth out, Quando? ubi innocens fui, Domine? When, Lord, In this respect it is, that Saint Augustine cries out, Quando? ubi Innocent fui, Domine? When, Lord, p-acp d n1 pn31 vbz, cst n1 np1 vvz av, fw-la? fw-la fw-la fw-la, fw-la? c-crq, n1, (11) sermon (DIV1) 170 Image 13
895 or where have I been innocent? or where have I been innocent? cc q-crq vhb pns11 vbn j-jn? (11) sermon (DIV1) 170 Image 13
896 But now evil words are worse then evil thoughts. Pro. 30. saith Agur, If thou hast been foolish in lifting up thy self, (that is, in choler, But now evil words Are Worse then evil thoughts. Pro 30. Says Agur, If thou hast been foolish in lifting up thy self, (that is, in choler, p-acp av j-jn n2 vbr jc cs j-jn n2. np1 crd vvz n1, cs pns21 vh2 vbn j p-acp vvg a-acp po21 n1, (cst vbz, p-acp n1, (11) sermon (DIV1) 171 Image 13
897 and desire of revenge:) and if thou hast thought wickedly, lay thine hand upon thy mouth. And again: and desire of revenge:) and if thou hast Thought wickedly, lay thine hand upon thy Mouth. And again: cc n1 pp-f n1:) cc cs pns21 vh2 vvn av-j, vvb po21 n1 p-acp po21 n1. cc av: (11) sermon (DIV1) 171 Image 13
898 actions of evil, are worse then either thoughts or words, and a greater signe of a wicked heart; actions of evil, Are Worse then either thoughts or words, and a greater Signen of a wicked heart; n2 pp-f n-jn, vbr av-jc cs d n2 cc n2, cc dt jc n1 pp-f dt j n1; (11) sermon (DIV1) 171 Image 13
899 to do ill, then onely to speak or think ill. to do ill, then only to speak or think ill. p-acp vdb av-jn, av av-j p-acp vvb cc vvb av-jn. (11) sermon (DIV1) 171 Image 13
900 Isai. 3. Jerusalem is ruined, and Judah is fallen, because their tongue and their doings are against the Lord. The reason is good: For, Isaiah 3. Jerusalem is ruined, and Judah is fallen, Because their tongue and their doings Are against the Lord. The reason is good: For, np1 crd np1 vbz vvn, cc np1 vbz vvn, c-acp po32 n1 cc po32 n2-vdg vbr p-acp dt n1. dt n1 vbz j: c-acp, (11) sermon (DIV1) 171 Image 13
901 1. It argueth, that sin hath got a more full dominion and soveraignty over a man, 1. It argue, that since hath god a more full dominion and sovereignty over a man, crd pn31 vvz, cst n1 vhz vvn dt av-dc j n1 cc n1 p-acp dt n1, (11) sermon (DIV1) 172 Image 13
902 when it cometh into the outward man, and is perfected in outward action, then when it resteth in the heart. when it comes into the outward man, and is perfected in outward actium, then when it rests in the heart. c-crq pn31 vvz p-acp dt j n1, cc vbz vvn p-acp j n1, av c-crq pn31 vvz p-acp dt n1. (11) sermon (DIV1) 172 Image 13
903 There is no man can free his heart from corruption in this life: There is no man can free his heart from corruption in this life: pc-acp vbz dx n1 vmb vvi po31 n1 p-acp n1 p-acp d n1: (11) sermon (DIV1) 172 Image 13
904 Who can say, his heart is clean? Prov. 20. no more, then he can say of his body. Who can say, his heart is clean? Curae 20. not more, then he can say of his body. r-crq vmb vvi, po31 n1 vbz j? np1 crd xx av-dc, cs pns31 vmb vvi pp-f po31 n1. (11) sermon (DIV1) 172 Image 13
905 You will say, What man is free from sin, in word and deed? For, In many things we sin all, James 3.2. You will say, What man is free from since, in word and deed? For, In many things we sin all, James 3.2. pn22 vmb vvi, q-crq n1 vbz j p-acp n1, p-acp n1 cc n1? p-acp, p-acp d n2 pns12 vvb d, np1 crd. (11) sermon (DIV1) 173 Image 13
906 But yet this is easier then the other: a man may more easily keep himself from the outward action, then the inward cogitation. But yet this is Easier then the other: a man may more Easily keep himself from the outward actium, then the inward cogitation. p-acp av d vbz jc cs dt n-jn: dt n1 vmb av-dc av-j vvi px31 p-acp dt j n1, cs dt j n1. (11) sermon (DIV1) 174 Image 13
907 Many a man hath thoughts of lust, yet keepeth himself from the act: many a man hath thoughts of revenge, yet doth not shed his brothers blood. Many a man hath thoughts of lust, yet Keepeth himself from the act: many a man hath thoughts of revenge, yet does not shed his Brother's blood. av-d dt n1 vhz n2 pp-f n1, av vvz px31 p-acp dt n1: d dt n1 vhz n2 pp-f n1, av vdz xx vvi po31 ng1 n1. (11) sermon (DIV1) 174 Image 13
908 And therefore the Apostle adviseth, that we should not let sin raign in our mortal bodies, Rom. 6. and that we should not make our members NONLATINALPHABET, weapons of unrighteousness: though we think evil, against our purpose; And Therefore the Apostle adviseth, that we should not let sin Reign in our Mortal bodies, Rom. 6. and that we should not make our members, weapons of unrighteousness: though we think evil, against our purpose; cc av dt n1 vvz, cst pns12 vmd xx vvi vvb n1 p-acp po12 j-jn n2, np1 crd cc d pns12 vmd xx vvi po12 n2, n2 pp-f n1: c-acp pns12 vvb j-jn, p-acp po12 n1; (11) sermon (DIV1) 174 Image 13
909 yet to take heed of bringing it forth into practice. yet to take heed of bringing it forth into practice. av pc-acp vvi n1 pp-f vvg pn31 av p-acp n1. (11) sermon (DIV1) 174 Image 13
910 A second reason is, When a mans corruption breaketh out into action, God is more dishonoured, A second reason is, When a men corruption breaks out into actium, God is more dishonoured, dt ord n1 vbz, c-crq dt ng1 n1 vvz av p-acp n1, np1 vbz av-dc vvn, (11) sermon (DIV1) 175 Image 13
911 and men are the more damn fied. The man himself is onely hurt by his ill thoughts: and men Are the more damn fied. The man himself is only hurt by his ill thoughts: cc n2 vbr dt av-dc vvb vvn. dt n1 px31 vbz av-j vvn p-acp po31 j-jn n2: (11) sermon (DIV1) 175 Image 13
912 but when it breaketh out into action, men are hurt. but when it breaks out into actium, men Are hurt. cc-acp c-crq pn31 vvz av p-acp n1, n2 vbr vvn. (11) sermon (DIV1) 175 Image 13
913 If ill words corrupt good manners, (as the Apostle saith, 1 Cor. 15.) why then surely, evil actions: If ill words corrupt good manners, (as the Apostle Says, 1 Cor. 15.) why then surely, evil actions: cs j-jn n2 vvb j n2, (c-acp dt n1 vvz, crd np1 crd) uh-crq av av-j, j-jn n2: (11) sermon (DIV1) 175 Image 13
914 And therefore Satan putteth on men, not onely to think, but to work all iniquity with greediness. For the Use of this: And Therefore Satan putteth on men, not only to think, but to work all iniquity with greediness. For the Use of this: cc av np1 vvz p-acp n2, xx av-j p-acp vvb, p-acp p-acp vvb d n1 p-acp n1. p-acp dt n1 pp-f d: (11) sermon (DIV1) 175 Image 13
915 1. Let our care be, to stop sin in the beginning, as neer as we can; 1. Let our care be, to stop since in the beginning, as near as we can; crd vvb po12 n1 vbi, pc-acp vvi n1 p-acp dt n1, c-acp av-j c-acp pns12 vmb; (11) sermon (DIV1) 177 Image 13
916 to dush these children of Babylon against the stones, when they be young; to kill the cockatrice in the egge; to dush these children of Babylon against the stones, when they be young; to kill the cockatrice in the egg; p-acp vvb d n2 pp-f np1 p-acp dt n2, c-crq pns32 vbb j; pc-acp vvi dt n1 p-acp dt n1; (11) sermon (DIV1) 177 Image 13
917 to quench the fire while it is but a spark: For it is of a growing nature; to quench the fire while it is but a spark: For it is of a growing nature; pc-acp vvi dt n1 cs pn31 vbz p-acp dt n1: c-acp pn31 vbz pp-f dt j-vvg n1; (11) sermon (DIV1) 177 Image 13
918 and if a man give way to it, non obtinebit ut desinat; he shall not conquer it into a cessation. and if a man give Way to it, non obtinebit ut Desinat; he shall not conquer it into a cessation. cc cs dt n1 vvb n1 p-acp pn31, fw-fr fw-la fw-la fw-la; pns31 vmb xx vvi pn31 p-acp dt n1. (11) sermon (DIV1) 177 Image 13
919 Set we our selves even against evil thoughts; Set we our selves even against evil thoughts; vvb pns12 po12 n2 av p-acp j-jn n2; (11) sermon (DIV1) 178 Image 13
920 pray against them, strive against them, dislike them when they rise, and lament and mourn for them: pray against them, strive against them, dislike them when they rise, and lament and mourn for them: vvb p-acp pno32, vvb p-acp pno32, vvb pno32 c-crq pns32 vvb, cc vvi cc vvi p-acp pno32: (11) sermon (DIV1) 178 Image 13
921 But do not tumble this sweet bit under thy tongue; do not take delight to dwell upon ill cogitations: But do not tumble this sweet bit under thy tongue; do not take delight to dwell upon ill cogitations: cc-acp vdb xx vvi d j n1 p-acp po21 n1; vdb xx vvi n1 pc-acp vvi p-acp j-jn n2: (11) sermon (DIV1) 178 Image 13
922 for then the fire kindleth further, by this complacencie; and the next thing will be, a resolution to speak or do: Qui minima contemnit, paulatìm decidit: for then the fire kindleth further, by this complacency; and the next thing will be, a resolution to speak or do: Qui minima contemnit, paulatìm decidit: c-acp cs dt n1 vvz av-jc, p-acp d n1; cc dt ord n1 vmb vbi, dt n1 pc-acp vvi cc vdb: fw-la fw-la fw-la, fw-la fw-la: (11) sermon (DIV1) 178 Image 13
923 he that contemneth small sins, by degrees falleth into great ones. he that contemneth small Sins, by Degrees falls into great ones. pns31 cst vvz j n2, p-acp n2 vvz p-acp j pi2. (11) sermon (DIV1) 178 Image 13
924 And Saint Augustine sheweth it, in the example of his mother, when she was a maid; And Saint Augustine shows it, in the Exampl of his mother, when she was a maid; cc n1 np1 vvz pn31, p-acp dt n1 pp-f po31 n1, c-crq pns31 vbds dt n1; (11) sermon (DIV1) 178 Image 13
925 how she came to be overcome with a love to wine, and was thereupon called, by a servant in the house, Meribibula, that is, a wine-bibber. how she Come to be overcome with a love to wine, and was thereupon called, by a servant in the house, Meribibulus, that is, a winebibber. c-crq pns31 vvd pc-acp vbi vvn p-acp dt n1 p-acp n1, cc vbds av vvn, p-acp dt n1 p-acp dt n1, np1, cst vbz, dt n1. (11) sermon (DIV1) 178 Image 13
926 A little rent in a garment, is apt to be wider; A little rend in a garment, is apt to be wider; dt j n1 p-acp dt n1, vbz j pc-acp vbi jc; (11) sermon (DIV1) 178 Image 13
927 and a small breach in the bank of a river, will soon be wrought to a greater latitude. and a small breach in the bank of a river, will soon be wrought to a greater latitude. cc dt j n1 p-acp dt n1 pp-f dt n1, vmb av vbi vvn p-acp dt jc n1. (11) sermon (DIV1) 178 Image 13
928 Sin beginneth in thought, and proceedeth to ill speeches, and worse actions. Secondly, It should teach us with might and main, to withstand the perfection of sin; since begins in Thought, and Proceedeth to ill Speeches, and Worse actions. Secondly, It should teach us with might and main, to withstand the perfection of since; n1 vvz p-acp n1, cc vvz p-acp j-jn n2, cc jc n2. ord, pn31 vmd vvi pno12 p-acp n1 cc n1, pc-acp vvi dt n1 pp-f n1; (11) sermon (DIV1) 178 Image 13
929 though we cannot be so happy, as to be without ill motions; though we cannot be so happy, as to be without ill motions; cs pns12 vmbx vbi av j, c-acp pc-acp vbi p-acp j-jn n2; (11) sermon (DIV1) 179 Image 13
930 yet let us keep us from evil practices, when we have ability and opportunity for the acting of them. yet let us keep us from evil practices, when we have ability and opportunity for the acting of them. av vvb pno12 vvi pno12 p-acp j-jn n2, c-crq pns12 vhb n1 cc n1 p-acp dt n-vvg pp-f pno32. (11) sermon (DIV1) 179 Image 13
931 Let us then do as David did, who having in his wantonness and curiosity, lusted after the water of the well of Bethlehem; yet when it was brought unto him, had that power over himself, that he would not drink it, Let us then doe as David did, who having in his wantonness and curiosity, lusted After the water of the well of Bethlehem; yet when it was brought unto him, had that power over himself, that he would not drink it, vvb pno12 av n1 p-acp np1 vdd, r-crq vhg p-acp po31 n1 cc n1, vvn p-acp dt n1 pp-f dt n1 pp-f np1; av c-crq pn31 vbds vvn p-acp pno31, vhd d n1 p-acp px31, cst pns31 vmd xx vvi pn31, (11) sermon (DIV1) 179 Image 13
932 but poured it out upon the ground. So though we have lusted and coveted, and had unclean thoughts and resolutions; but poured it out upon the ground. So though we have lusted and coveted, and had unclean thoughts and resolutions; cc-acp vvd pn31 av p-acp dt n1. av cs pns12 vhb vvn cc vvn, cc vhd j n2 cc n2; (11) sermon (DIV1) 179 Image 13
933 let us take heed of perfecting them, for this woundeth the soul the deeper, and maketh the recovery more difficult. let us take heed of perfecting them, for this wounds the soul the Deeper, and makes the recovery more difficult. vvb pno12 vvi n1 pp-f vvg pno32, c-acp d vvz dt n1 dt jc-jn, cc vv2 dt n1 av-dc j. (11) sermon (DIV1) 179 Image 13
934 Not to have ill thoughts is (as one saith;) NONLATINALPHABET, i.e. inevitable; and therefore though they be faulty, God will be the more merciful upon our repentance; Not to have ill thoughts is (as one Says;), i.e. inevitable; and Therefore though they be faulty, God will be the more merciful upon our Repentance; xx pc-acp vhi j-jn n2 vbz (c-acp pi vvz;), n1 j; cc av cs pns32 vbb j, np1 vmb vbi dt av-dc j p-acp po12 n1; (11) sermon (DIV1) 179 Image 13
935 but when we proceed to action, and accomplish our ill thoughts and purposes, voluntarium auget peccatum, deliberation heightneth the sin: but when we proceed to actium, and accomplish our ill thoughts and Purposes, Voluntary auget peccatum, deliberation heightneth the since: cc-acp c-crq pns12 vvb p-acp n1, cc vvi po12 j-jn n2 cc n2, fw-la n1 fw-la, n1 vvz dt n1: (11) sermon (DIV1) 179 Image 13
936 the more of the Will in it, the greater the sin; and the more deliberately done, the harder satisfied: the more of the Will in it, the greater the since; and the more deliberately done, the harder satisfied: dt av-dc pp-f dt n1 p-acp pn31, dt jc dt n1; cc dt av-dc av-j vdn, dt av-jc vvn: (11) sermon (DIV1) 179 Image 13
937 and when we are kept from the outward commission of sin, let us not thank our selves, and when we Are kept from the outward commission of since, let us not thank our selves, cc c-crq pns12 vbr vvn p-acp dt j n1 pp-f n1, vvb pno12 xx vvi po12 n2, (11) sermon (DIV1) 179 Image 13
938 for it is Gods grace that restraineth us; for it is God's grace that restraineth us; c-acp pn31 vbz ng1 n1 cst vvz pno12; (11) sermon (DIV1) 179 Image 13
939 I kept thee (saith God to Abimelech, Gen. 20.) That thou shouldest not sin against me: I kept thee (Says God to Abimelech, Gen. 20.) That thou Shouldst not sin against me: pns11 vvd pno21 (vvz np1 p-acp np1, np1 crd) cst pns21 vmd2 xx vvi p-acp pno11: (11) sermon (DIV1) 179 Image 13
940 Corruption in the soul knoweth no pause; Corruption in the soul Knoweth no pause; n1 p-acp dt n1 vvz dx n1; (11) sermon (DIV1) 179 Image 13
941 and therefore if God keep it not back, a man shall not cease till he come into profundum peccatorum, into the depths of sin, and Therefore if God keep it not back, a man shall not cease till he come into profundum peccatorum, into the depths of since, cc av cs np1 vvb pn31 xx av, dt n1 vmb xx vvi c-acp pns31 vvb p-acp fw-la fw-la, p-acp dt n2 pp-f n1, (11) sermon (DIV1) 179 Image 13
942 and be, with Lazarus, even dead and buried in the grave of his sin; and be, with Lazarus, even dead and buried in the grave of his since; cc vbb, p-acp np1, av j cc vvn p-acp dt n1 pp-f po31 n1; (11) sermon (DIV1) 179 Image 13
943 the Stoicks that thought the Right and practice of vertue, and refrayning of evill, to be in a mans own power, did err the whole Heaven; the Stoics that Thought the Right and practice of virtue, and refraining of evil, to be in a men own power, did err the Whole Heaven; dt njp2 cst vvd dt j-jn cc n1 pp-f n1, cc vvg pp-f j-jn, pc-acp vbi p-acp dt ng1 d n1, vdd vvi dt j-jn n1; (11) sermon (DIV1) 179 Image 13
944 for if God do not keep us, we shall fall into as fearfull precepices, as ever Cain, or Pharoah, or Ahab, or Judas, or Julian, did. for if God do not keep us, we shall fallen into as fearful precepices, as ever Cain, or Pharaoh, or Ahab, or Judas, or Julian, did. c-acp cs np1 vdb xx vvi pno12, pns12 vmb vvi p-acp p-acp j n2, c-acp av np1, cc np1, cc np1, cc np1, cc np1, vdd. (11) sermon (DIV1) 179 Image 13
945 But now for the fact of Sarah and Abraham; a great question is implyed, whether it were lawfull or no: But now for the fact of Sarah and Abraham; a great question is employed, whither it were lawful or no: p-acp av p-acp dt n1 pp-f np1 cc np1; dt j n1 vbz vvn, cs pn31 vbdr j cc dx: (11) sermon (DIV1) 180 Image 13
946 And there be two extreams about it: Faustus the Manichee, as (appeareth in Saint Augustin, ) doth make holy Abraham guilty: And there be two extremes about it: Faustus the Manichee, as (appears in Saint Augustin,) does make holy Abraham guilty: cc pc-acp vbi crd n2-jn p-acp pn31: np1 dt np1, c-acp (vvz p-acp n1 np1,) vdz vvi j np1 j: (11) sermon (DIV1) 180 Image 13
947 turpis & nefariae libidinis, of base and flagrant lust; and that being mad on issue, he wallowed in uncleanness with a base Harlot; Shameful & nefariae libidinis, of base and flagrant lust; and that being mad on issue, he wallowed in uncleanness with a base Harlot; fw-la cc fw-la fw-la, pp-f j cc j n1; cc cst vbg j p-acp n1, pns31 vvd p-acp n1 p-acp dt j n1; (11) sermon (DIV1) 180 Image 13
948 he doth likewise challenge him with infidelity, that God having promised him issue by Sarah, he would seek a childe by another woman: he does likewise challenge him with infidelity, that God having promised him issue by Sarah, he would seek a child by Another woman: pns31 vdz av vvi pno31 p-acp n1, cst np1 vhg vvn pno31 n1 p-acp np1, pns31 vmd vvi dt n1 p-acp j-jn n1: (11) sermon (DIV1) 180 Image 13
949 But Saint Augustin there freeth him from both these imputations. First, That Abraham was not lustfull; But Saint Augustin there freeth him from both these imputations. First, That Abraham was not lustful; p-acp n1 np1 a-acp vvz pno31 p-acp d d n2. ord, cst np1 vbds xx j; (11) sermon (DIV1) 180 Image 13
950 for he never thought of this way, till his wife did suggest it unto him, and press it upon him. for he never Thought of this Way, till his wife did suggest it unto him, and press it upon him. c-acp pns31 av-x vvd pp-f d n1, c-acp po31 n1 vdd vvi pn31 p-acp pno31, cc vvb pn31 p-acp pno31. (11) sermon (DIV1) 181 Image 13
951 Secondly, He was not guilty of infidelity, or distrust of Gods promise, (saith he;) because though God had promised him seed, Secondly, He was not guilty of infidelity, or distrust of God's promise, (Says he;) Because though God had promised him seed, ord, pns31 vbds xx j pp-f n1, cc n1 pp-f npg1 n1, (vvz pns31;) p-acp c-acp np1 vhd vvn pno31 n1, (11) sermon (DIV1) 182 Image 13
952 yet he had not made known unto him, whether he should have it by Sarah, or some other woman; yet he had not made known unto him, whither he should have it by Sarah, or Some other woman; av pns31 vhd xx vvn vvn p-acp pno31, cs pns31 vmd vhi pn31 p-acp np1, cc d j-jn n1; (11) sermon (DIV1) 182 Image 13
953 for he revealeth it unto him in the seventeenth and eighteenth Chapters, that he should have issue by Sarah. The other extream is, of those that wholly acquit both Abraham and Sarah, from any fault at all in the transaction of this business; for he Revealeth it unto him in the seventeenth and eighteenth Chapters, that he should have issue by Sarah. The other extreme is, of those that wholly acquit both Abraham and Sarah, from any fault At all in the transaction of this business; c-acp pns31 vvz pn31 p-acp pno31 p-acp dt ord cc ord n2, cst pns31 vmd vhi n1 p-acp np1. dt j-jn j-jn vbz, pp-f d cst av-jn vvi d np1 cc np1, p-acp d n1 p-acp d p-acp dt n1 pp-f d n1; (11) sermon (DIV1) 182 Image 13
954 so do many of the ancients: some upon light grounds, others upon those that are more dangerous; so do many of the ancients: Some upon Light grounds, Others upon those that Are more dangerous; av vdb d pp-f dt n2-j: d p-acp j n2, n2-jn p-acp d cst vbr av-dc j; (11) sermon (DIV1) 182 Image 13
955 I will briefly set down some of their reasons, for the excuse of either party. I will briefly Set down Some of their Reasons, for the excuse of either party. pns11 vmb av-j vvi a-acp d pp-f po32 n2, p-acp dt n1 pp-f d n1. (11) sermon (DIV1) 182 Image 13
956 And First, for Sarah, so Josephas saith, that she did this NONLATINALPHABET, i. e. at the call of God; And First, for Sarah, so Josephas Says, that she did this, i. e. At the call of God; cc ord, c-acp np1, av np1 vvz, cst pns31 vdd d, sy. sy. p-acp dt n1 pp-f np1; (11) sermon (DIV1) 183 Image 13
957 God commanding her so to do: but how doth this appear? there is not the least footstep of it; God commanding her so to do: but how does this appear? there is not the least footstep of it; np1 vvg pno31 av pc-acp vdi: cc-acp q-crq vdz d vvi? pc-acp vbz xx dt ds n1 pp-f pn31; (11) sermon (DIV1) 183 Image 13
958 though God approved of her advice, for the casting out of the bond woman and her son: though God approved of her Advice, for the casting out of the bound woman and her son: cs np1 vvd pp-f po31 n1, p-acp dt n-vvg av pp-f dt n1 n1 cc po31 n1: (11) sermon (DIV1) 183 Image 13
959 Gen. 21. It followeth not, that he liked of the counsel that she gave to Abraham, to go in to her maide: Gen. 21. It follows not, that he liked of the counsel that she gave to Abraham, to go in to her maid: np1 crd pn31 vvz xx, cst pns31 vvd pp-f dt n1 cst pns31 vvd p-acp np1, pc-acp vvi p-acp p-acp po31 n1: (11) sermon (DIV1) 183 Image 13
960 Bellarmine seemeth to come neer to this reason: Bellarmine seems to come near to this reason: np1 vvz pc-acp vvi av-j p-acp d n1: (11) sermon (DIV1) 183 Image 13
961 for he saith, non credibile est, Saram faeminam sanctissimam id facturam fuisse, nisi licitum esse scivisset: for he Says, non credibile est, Saram faeminam sanctissimam id facturam Fuisse, nisi licitum esse scivisset: c-acp pns31 vvz, fw-fr fw-la fw-la, np1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: (11) sermon (DIV1) 183 Image 13
962 It is not to be believed, that such an holy woman as Sarah was, would have done this, It is not to be believed, that such an holy woman as Sarah was, would have done this, pn31 vbz xx pc-acp vbi vvn, cst d dt j n1 p-acp np1 vbds, vmd vhi vdn d, (11) sermon (DIV1) 183 Image 13
963 or any thing, that she had not known to be lawful. or any thing, that she had not known to be lawful. cc d n1, cst pns31 vhd xx vvn pc-acp vbi j. (11) sermon (DIV1) 183 Image 13
964 But by this reason, a man might defend those actions of holy persons, which are worthy of censure: But by this reason, a man might defend those actions of holy Persons, which Are worthy of censure: p-acp p-acp d n1, dt n1 vmd vvi d n2 pp-f j n2, r-crq vbr j pp-f n1: (11) sermon (DIV1) 183 Image 13
965 it might be said, that when Sarah laughed and denied it to the Angell, that she would not have done either, it might be said, that when Sarah laughed and denied it to the Angel, that she would not have done either, pn31 vmd vbi vvn, cst c-crq np1 vvn cc vvd pn31 p-acp dt n1, cst pns31 vmd xx vhi vdn d, (11) sermon (DIV1) 183 Image 13
966 if she had not known it to be lawfull: This might be a ground to justifie David, upon both his adultery and murder. if she had not known it to be lawful: This might be a ground to justify David, upon both his adultery and murder. cs pns31 vhd xx vvn pn31 pc-acp vbi j: d vmd vbi dt n1 pc-acp vvi np1, p-acp d po31 n1 cc n1. (11) sermon (DIV1) 183 Image 13
967 A Second Reason is, that Sarah did what she did, studio quae•endae prolis: she desired only to have seed, that the Church of God might be enlarged, A Second Reason is, that Sarah did what she did, study quae•endae prolis: she desired only to have seed, that the Church of God might be enlarged, dt ord n1 vbz, cst np1 vdd r-crq pns31 vdd, vvi fw-la fw-la: pns31 vvd av-j pc-acp vhi n1, cst dt n1 pp-f np1 vmd vbi vvn, (11) sermon (DIV1) 184 Image 13
968 yea that the world might be blessed, according to Gods promise to Abraham: and this Saint Ambrose, Saint Augustine, and Saint Chrysostom go upon: yea that the world might be blessed, according to God's promise to Abraham: and this Saint Ambrose, Saint Augustine, and Saint Chrysostom go upon: uh cst dt n1 vmd vbi vvn, vvg p-acp ng1 n1 p-acp np1: cc d n1 np1, n1 np1, cc n1 np1 vvb p-acp: (11) sermon (DIV1) 184 Image 13
969 But this will not serve the turne; for as I shewed the last day: Good intentions, will not justifie bad actions: and the rule is peremptory; But this will not serve the turn; for as I showed the last day: Good intentions, will not justify bad actions: and the Rule is peremptory; cc-acp d vmb xx vvi dt n1; c-acp c-acp pns11 vvd dt ord n1: j n2, vmb xx vvi j n2: cc dt n1 vbz j; (11) sermon (DIV1) 184 Image 13
970 Rom. 3. A man must not do evill, that good may come of it. Rom. 3. A man must not do evil, that good may come of it. np1 crd dt n1 vmb xx vdi j-jn, cst j vmb vvi pp-f pn31. (11) sermon (DIV1) 184 Image 13
971 Thirdly, It is said in defence of Sarah, that she did but use the right that she had over her husband; Thirdly, It is said in defence of Sarah, that she did but use the right that she had over her husband; ord, pn31 vbz vvn p-acp n1 pp-f np1, cst pns31 vdd p-acp vvi dt n-jn cst pns31 vhd p-acp po31 n1; (11) sermon (DIV1) 185 Image 13
972 for the Apostle saith, 1 Cor. 7. The husband hath not power over his own body, but the wife; to which I answer: for the Apostle Says, 1 Cor. 7. The husband hath not power over his own body, but the wife; to which I answer: c-acp dt n1 vvz, crd np1 crd dt n1 vhz xx n1 p-acp po31 d n1, cc-acp dt n1; p-acp r-crq pns11 vvb: (11) sermon (DIV1) 185 Image 13
973 That the wife hath a power and right, over the husbands body; That the wife hath a power and right, over the Husbands body; cst dt n1 vhz dt n1 cc n-jn, p-acp dt ng1 n1; (11) sermon (DIV1) 185 Image 13
974 but not to perswade him, or urge him to uncleanness with an other, contrary to the laws of marriage: but not to persuade him, or urge him to uncleanness with an other, contrary to the laws of marriage: cc-acp xx pc-acp vvi pno31, cc vvi pno31 p-acp n1 p-acp dt n-jn, j-jn p-acp dt n2 pp-f n1: (11) sermon (DIV1) 185 Image 13
975 her power only extendeth, to the challenging of her husband to her self; her power only extendeth, to the challenging of her husband to her self; po31 n1 av-j vvz, p-acp dt vvg pp-f po31 n1 p-acp po31 n1; (11) sermon (DIV1) 185 Image 13
976 and he is so hers, that he hath not power or right, to offer his body to another. and he is so hers, that he hath not power or right, to offer his body to Another. cc pns31 vbz av png31, cst pns31 vhz xx n1 cc n-jn, pc-acp vvi po31 n1 p-acp j-jn. (11) sermon (DIV1) 185 Image 13
977 It is easie to abase the power and right that people have; It is easy to abase the power and right that people have; pn31 vbz j pc-acp vvi dt n1 cc vvi d n1 vhb; (11) sermon (DIV1) 185 Image 13
978 as some parents to their children, and some masters to their servants, and some in place of authority, to those that be inferiours: as Some Parents to their children, and Some Masters to their Servants, and Some in place of Authority, to those that be inferiors: c-acp d n2 p-acp po32 n2, cc d n2 p-acp po32 n2, cc d p-acp n1 pp-f n1, p-acp d cst vbb n2-jn: (11) sermon (DIV1) 185 Image 13
979 and so she here maketh a perverse use of that power and right that God had given her, over her husbands body, in giving up her right to another; and so she Here makes a perverse use of that power and right that God had given her, over her Husbands body, in giving up her right to Another; cc av pns31 av vvz dt j n1 pp-f d n1 cc n-jn cst np1 vhd vvn pno31, p-acp po31 ng1 n1, p-acp vvg a-acp po31 j-jn p-acp j-jn; (11) sermon (DIV1) 185 Image 13
980 whereas she might not alienate it, or transfer it upon any; a wife cannot give leave to the husband, to take another. whereas she might not alienate it, or transfer it upon any; a wife cannot give leave to the husband, to take Another. cs pns31 vmd xx vvi pn31, cc vvi pn31 p-acp d; dt n1 vmbx vvi n1 p-acp dt n1, pc-acp vvi j-jn. (11) sermon (DIV1) 185 Image 13
981 Now for Abrahams part, these reasons are brought. Now for Abrahams part, these Reasons Are brought. av p-acp npg1 vvb, d n2 vbr vvn. (11) sermon (DIV1) 185 Image 13
982 First, That he did it not out of a lustfull minde, but of a desire of issue: But this was answered before. First, That he did it not out of a lustful mind, but of a desire of issue: But this was answered before. ord, cst pns31 vdd pn31 xx av pp-f dt j n1, cc-acp pp-f dt n1 pp-f n1: cc-acp d vbds vvn a-acp. (11) sermon (DIV1) 186 Image 13
983 Whatsoever his end was, the means is unlawfull; and not only the meaning, but the means must be good. Whatsoever his end was, the means is unlawful; and not only the meaning, but the means must be good. r-crq po31 n1 vbds, dt n2 vbz j; cc xx av-j dt n1, cc-acp dt n2 vmb vbi j. (11) sermon (DIV1) 186 Image 13
984 Secondly, They say he did not do it of his own accord, but by the perswasion of his wife; Secondly, They say he did not do it of his own accord, but by the persuasion of his wife; ord, pns32 vvb pns31 vdd xx vdi pn31 pp-f po31 d n1, p-acp p-acp dt n1 pp-f po31 n1; (11) sermon (DIV1) 187 Image 13
985 and this Saint Augustin much standeth upon; he saith of him, non implevisse voluptatem suam, sed Illius; and this Saint Augustin much Stands upon; he Says of him, non implevisse voluptatem suam, sed Illius; cc d n1 np1 d vvz p-acp; pns31 vvz pp-f pno31, fw-fr fw-fr fw-la fw-la, fw-la fw-la; (11) sermon (DIV1) 187 Image 13
986 accepisse non petiisse, feminasse non amasse: that herein he fulfulled not his own, but his wives will; accepisse non petiisse, feminasse non amass: that herein he fulfulled not his own, but his wives will; n1 fw-fr fw-fr, n1 fw-fr uh: cst av pns31 vvd xx po31 d, cc-acp po31 n2 vmb; (11) sermon (DIV1) 187 Image 13
987 that he accepted, but desired not Hagar; that he useth her as a Seminary, not as an Amoretta: For afterward he saith to his wife, that the maide is in her power, and thereupon the Father magnifieth him, that he used vocore temperanter, ancilla ob temperanter, nulla intemperanter; that he accepted, but desired not Hagar; that he uses her as a Seminary, not as an Amoretta: For afterwards he Says to his wife, that the maid is in her power, and thereupon the Father magnifieth him, that he used vocore temperanter, ancilla ob temperanter, nulla intemperanter; cst pns31 vvd, cc-acp vvd xx np1; cst pns31 vvz pno31 p-acp dt n1, xx p-acp dt np1: c-acp av pns31 vvz p-acp po31 n1, cst dt n1 vbz p-acp po31 n1, cc av dt n1 vvz pno31, cst pns31 vvd vvi jc, fw-la fw-la jc, fw-la jc; (11) sermon (DIV1) 187 Image 13
988 his wife temperately, his maide obediently, neither inordinately: But this will not satisfie; his wife temperately, his maid obediently, neither inordinately: But this will not satisfy; po31 n1 av-j, po31 n1 av-j, av-dx av-j: cc-acp d vmb xx vvi; (11) sermon (DIV1) 187 Image 13
989 the pleasure of his wife was not to be hearkned unto, but the will of God; the pleasure of his wife was not to be hearkened unto, but the will of God; dt n1 pp-f po31 n1 vbds xx pc-acp vbi vvd p-acp, cc-acp dt n1 pp-f np1; (11) sermon (DIV1) 187 Image 13
990 I believe that Ahab himself would never have taken that course that Jezabel did, if he had been left to himself, I believe that Ahab himself would never have taken that course that Jezebel did, if he had been left to himself, pns11 vvb d np1 px31 vmd av-x vhi vvn d n1 cst np1 vdd, cs pns31 vhd vbn vvn p-acp px31, (11) sermon (DIV1) 187 Image 13
991 for the getting of Nabaoths vineyard; but yet it was his fault, that he lets her do what she please; for the getting of Nabaoth's vineyard; but yet it was his fault, that he lets her do what she please; p-acp dt n-vvg pp-f ng1 n1; cc-acp av pn31 vbds po31 n1, cst pns31 vvz po31 vdi r-crq pns31 vvb; (11) sermon (DIV1) 187 Image 13
992 and use his seal to what purpose she thought fit. Surely Moses would have circumcised his Son, if his wife had not disswaded him; and use his seal to what purpose she Thought fit. Surely Moses would have circumcised his Son, if his wife had not dissuaded him; cc vvb po31 n1 p-acp r-crq n1 pns31 vvd j. np1 np1 vmd vhi vvn po31 n1, cs po31 n1 vhd xx vvn pno31; (11) sermon (DIV1) 187 Image 13
993 but he is censurable for gratifying her in it. but he is censurable for gratifying her in it. cc-acp pns31 vbz j p-acp vvg pno31 p-acp pn31. (11) sermon (DIV1) 187 Image 13
994 Might sin be excused by the perswasions of wife, and friend, and brother, and the like, thousands would be guiltless. Might since be excused by the persuasions of wife, and friend, and brother, and the like, thousands would be guiltless. vmd n1 vbi vvn p-acp dt n2 pp-f n1, cc n1, cc n1, cc dt j, crd vmd vbi j. (11) sermon (DIV1) 187 Image 13
995 Thirdly, Saint Augustin saith, mos erat, ergo crimen non crat; it was a custom, and therefore thought no crime. But we answer: Thirdly, Saint Augustin Says, mos erat, ergo crimen non Crat; it was a custom, and Therefore Thought no crime. But we answer: ord, n1 np1 vvz, fw-la fw-la, fw-la fw-la fw-fr vvi; pn31 vbds dt n1, cc av vvd dx n1. cc-acp pns12 vvb: (11) sermon (DIV1) 188 Image 13
996 First, That it was no custome, though Peter Lombard, and those upon him, say, the Patriarchs say it was in use: First, That it was no custom, though Peter Lombard, and those upon him, say, the Patriarchs say it was in use: ord, cst pn31 vbds dx n1, cs np1 np1, cc d p-acp pno31, vvb, dt n2 vvb pn31 vbds p-acp n1: (11) sermon (DIV1) 189 Image 13
997 For we read of no man before the floud that had two wives, but only Lamech, and he was of the stock of Cain; it was he first, saith Saint Jerom: Qui unam costam primus in duas divisit; For we read of no man before the flood that had two wives, but only Lamech, and he was of the stock of Cain; it was he First, Says Saint Jerome: Qui unam costam primus in Duas Divided; c-acp pns12 vvb pp-f dx n1 p-acp dt n1 cst vhd crd n2, cc-acp j vvb, cc pns31 vbds pp-f dt n1 pp-f np1; pn31 vbds pns31 ord, vvz n1 np1: fw-la fw-la fw-la fw-la p-acp fw-la vvi; (11) sermon (DIV1) 189 Image 13
998 that first divided one rib into two; that First divided one rib into two; cst ord vvd crd n1 p-acp crd; (11) sermon (DIV1) 189 Image 13
999 and after the floud, not any of the holy children of Seth, till Abraham, had two wives. and After the flood, not any of the holy children of Seth, till Abraham, had two wives. cc p-acp dt n1, xx d pp-f dt j n2 pp-f np1, p-acp np1, vhd crd n2. (11) sermon (DIV1) 189 Image 13
1000 Secondly, If it were a good argument, that because it is a custome, therefore it is not sinfull; Secondly, If it were a good argument, that Because it is a custom, Therefore it is not sinful; ord, cs pn31 vbdr dt j n1, cst c-acp pn31 vbz dt n1, av pn31 vbz xx j; (11) sermon (DIV1) 190 Image 13
1001 we might wipe out many sins, and acquit men of them, when they are customarily committed; we might wipe out many Sins, and acquit men of them, when they Are customarily committed; pns12 vmd vvi av d n2, cc vvi n2 pp-f pno32, c-crq pns32 vbr av-j vvn; (11) sermon (DIV1) 190 Image 13
1002 for custome is not to be our rule, but Gods word. for custom is not to be our Rule, but God's word. p-acp n1 vbz xx pc-acp vbi po12 n1, cc-acp ng1 n1. (11) sermon (DIV1) 190 Image 13
1003 Why but then Fourthly, they say, there was no law to forbid more wives then one: Why but then Fourthly, they say, there was no law to forbid more wives then one: q-crq p-acp av ord, pns32 vvb, pc-acp vbds dx n1 pc-acp vvi dc n2 cs pi: (11) sermon (DIV1) 191 Image 13
1004 therefore Abraham did not offend in taking of another. I answer, though there was no Law written, yet there was a Law of nature, or of Creation; Therefore Abraham did not offend in taking of Another. I answer, though there was no Law written, yet there was a Law of nature, or of Creation; av np1 vdd xx vvi p-acp vvg pp-f n-jn. pns11 vvb, cs pc-acp vbds dx n1 vvn, av a-acp vbds dt n1 pp-f n1, cc pp-f n1; (11) sermon (DIV1) 191 Image 13
1005 and that contained a flat prohibition, of having more then one wife at once; and that contained a flat prohibition, of having more then one wife At once; cc cst vvd dt j n1, a-acp vhg n1 av crd n1 p-acp a-acp; (11) sermon (DIV1) 191 Image 13
1006 as appeareth in that there was but one rib taken from the man, and but one woman made of that rib: as appears in that there was but one rib taken from the man, and but one woman made of that rib: c-acp vvz p-acp d a-acp vbds p-acp crd n1 vvn p-acp dt n1, cc p-acp crd n1 vvn pp-f d n1: (11) sermon (DIV1) 191 Image 13
1007 and that it is said of the man, he shall cleave to his wife, not wives: and that it is said of the man, he shall cleave to his wife, not wives: cc cst pn31 vbz vvn pp-f dt n1, pns31 vmb vvi p-acp po31 n1, xx n2: (11) sermon (DIV1) 191 Image 13
1008 and again, they two shall be one flesh, not three, or more: and again, they two shall be one Flesh, not three, or more: cc av, pns32 crd vmb vbi crd n1, xx crd, cc av-dc: (11) sermon (DIV1) 191 Image 13
1009 And therefore that speech of Saint Ambrose will not fit, in Legem non commisit, sed Legem praevenit. And Therefore that speech of Saint Ambrose will not fit, in Legem non commisit, sed Legem praevenit. cc av d n1 pp-f n1 np1 vmb xx j, p-acp fw-la fw-la fw-la, fw-la fw-la fw-la. (11) sermon (DIV1) 191 Image 13
1010 He committed nothing against the Law, but prevented it, living before it. He committed nothing against the Law, but prevented it, living before it. pns31 vvd pix p-acp dt n1, cc-acp vvd pn31, vvg p-acp pn31. (11) sermon (DIV1) 191 Image 13
1011 And in the Fift place, the same Father would excuse the fact of Abraham, because it was a mystery; And in the Fift place, the same Father would excuse the fact of Abraham, Because it was a mystery; cc p-acp dt ord n1, dt d n1 vmd vvi dt n1 pp-f np1, c-acp pn31 vbds dt n1; (11) sermon (DIV1) 192 Image 13
1012 as appeareth, Gal. 4. quod putas peccatum, advertis esse mysterium? (saith he:) doest thou consider that to be a mystery, which thou accountest to be a sin? I answer, we deny not but Saint Paul maketh it an Allegory, as appears, Gal. 4. quod putas peccatum, advertis esse mysterium? (Says he:) dost thou Consider that to be a mystery, which thou Accountest to be a since? I answer, we deny not but Saint Paul makes it an Allegory, c-acp vvz, np1 crd fw-la fw-la fw-la, n2 fw-la fw-la? (vvz pns31:) vd2 pns21 vvi cst pc-acp vbi dt n1, r-crq pns21 vv2 pc-acp vbi dt n1? pns11 vvb, pns12 vvb xx p-acp n1 np1 vvz pn31 dt n1, (11) sermon (DIV1) 192 Image 13
1013 but what then? The mystery lyeth, not in the marriage of Abraham and Hagar, but in the servile condition of Hagar, and the casting of her and her son out of the Family: but what then? The mystery lies, not in the marriage of Abraham and Hagar, but in the servile condition of Hagar, and the casting of her and her son out of the Family: cc-acp q-crq av? dt n1 vvz, xx p-acp dt n1 pp-f np1 cc np1, p-acp p-acp dt j n1 pp-f np1, cc dt n-vvg pp-f pno31 cc po31 n1 av pp-f dt n1: (11) sermon (DIV1) 192 Image 13
1014 that typified the servitude of the Law, and that carnal ordinances were to be cast out of the Church. that typified the servitude of the Law, and that carnal ordinances were to be cast out of the Church. d vvn dt n1 pp-f dt n1, cc cst j n2 vbdr pc-acp vbi vvn av pp-f dt n1. (11) sermon (DIV1) 192 Image 13
1015 We do not (saith Saint Augustine ) justifie the fault of Lot with his daughters; because it signified something. We do not (Says Faint Augustine) justify the fault of Lot with his daughters; Because it signified something. pns12 vdb xx (vvz j np1) vvi dt n1 pp-f n1 p-acp po31 n2; c-acp pn31 vvd pi. (11) sermon (DIV1) 192 Image 13
1016 Because there was a mystery in Hosea 's taking a woman of fornications; is fornication justified? Shall we excuse theft, Because there was a mystery in Hosea is taking a woman of fornications; is fornication justified? Shall we excuse theft, p-acp a-acp vbds dt n1 p-acp np1 vbz vvg dt n1 pp-f n2; vbz n1 vvn? vmb pns12 vvi n1, (11) sermon (DIV1) 192 Image 13
1017 because the sudden coming of Christ is likened unto the coming of a thief in the night? Is a man licensed to play the unrighteous steward, Because the sudden coming of christ is likened unto the coming of a thief in the night? Is a man licensed to play the unrighteous steward, c-acp dt j n-vvg pp-f np1 vbz vvn p-acp dt n-vvg pp-f dt n1 p-acp dt n1? vbz dt n1 vvd pc-acp vvi dt j n1, (11) sermon (DIV1) 192 Image 13
1018 because Christ draweth a Parable from them likewise? Because christ draws a Parable from them likewise? c-acp np1 vvz dt n1 p-acp pno32 av? (11) sermon (DIV1) 192 Image 13
1019 Sixthly, Some say, that Abraham offended not in this, because we finde afterward, that God promiseth; Sixthly, some say, that Abraham offended not in this, Because we find afterwards, that God promises; j, d vvb, cst np1 vvn xx p-acp d, c-acp pns12 vvb av, cst np1 vvz; (11) sermon (DIV1) 193 Image 13
1020 to bless the childe that was born. I answer: to bless the child that was born. I answer: pc-acp vvi dt n1 cst vbds vvn. pns11 vvb: (11) sermon (DIV1) 193 Image 13
1021 It is a fallacie non causae; of that pretended for a cause, which was not the cause of that same blessing. It is a fallacy non causae; of that pretended for a cause, which was not the cause of that same blessing. pn31 vbz dt n1 fw-fr fw-la; pp-f cst vvd p-acp dt n1, r-crq vbds xx dt n1 pp-f cst d n1. (11) sermon (DIV1) 194 Image 13
1022 God blessed Ishmael for his fathers sake; but not for the lawfulness of his generation. God blessed Jephtah, that was base born, and he became the ruler of the people: God blessed Ishmael for his Father's sake; but not for the lawfulness of his generation. God blessed Jephthah, that was base born, and he became the ruler of the people: np1 vvn np1 p-acp po31 ng1 n1; cc-acp xx p-acp dt n1 pp-f po31 n1. np1 vvn np1, cst vbds j vvn, cc pns31 vvd dt n1 pp-f dt n1: (11) sermon (DIV1) 194 Image 13
1023 but this doth not justifie that mixture from which he sprung. but this does not justify that mixture from which he sprung. cc-acp d vdz xx vvi d n1 p-acp r-crq pns31 vvd. (11) sermon (DIV1) 194 Image 13
1024 Lastly, that which is said in justification of this fact, is, that Polygamy was not unlawful, Lastly, that which is said in justification of this fact, is, that Polygamy was not unlawful, ord, cst r-crq vbz vvn p-acp n1 pp-f d n1, vbz, cst n1 vbds xx j, (11) sermon (DIV1) 195 Image 13
1025 and that God dispensed with it in those times. But, as far as I perceive, this cannot be made good: and that God dispensed with it in those times. But, as Far as I perceive, this cannot be made good: cc cst np1 vvd p-acp pn31 p-acp d n2. p-acp, c-acp av-j c-acp pns11 vvb, d vmbx vbi vvn j: (11) sermon (DIV1) 195 Image 13
1026 For, besides that, (as we shewed before) it was against the law of Nature; For, beside that, (as we showed before) it was against the law of Nature; c-acp, p-acp d, (c-acp pns12 vvd a-acp) pn31 vbds p-acp dt n1 pp-f n1; (11) sermon (DIV1) 196 Image 13
1027 there is a parity of matrimonial right, between man and wife; each others body, in each others power. And secondly; there is a parity of matrimonial right, between man and wife; each Others body, in each Others power. And secondly; pc-acp vbz dt n1 pp-f j n-jn, p-acp n1 cc n1; d n2-jn n1, p-acp d n2-jn n1. cc ord; (11) sermon (DIV1) 196 Image 13
1028 Would God have that to be in families, that should be the cause of discord? But such is Polygamy, Would God have that to be in families, that should be the cause of discord? But such is Polygamy, vmd np1 vhi d pc-acp vbi p-acp n2, cst vmd vbi dt n1 pp-f n1? p-acp d vbz n1, (11) sermon (DIV1) 197 Image 13
1029 as we see in the family of Abraham, in that of Jacob, and in that of Elkanah. as we see in the family of Abraham, in that of Jacob, and in that of Elkanah. c-acp pns12 vvb p-acp dt n1 pp-f np1, p-acp d pp-f np1, cc p-acp d pp-f np1. (11) sermon (DIV1) 197 Image 13
1030 Thirdly, had Polygamy been lawful, surely it should have been permitted most of all in the beginning of the world, for the multiplication of mankinde: Thirdly, had Polygamy been lawful, surely it should have been permitted most of all in the beginning of the world, for the multiplication of mankind: ord, vhd n1 vbn j, av-j pn31 vmd vhi vbn vvn ds pp-f d p-acp dt n-vvg pp-f dt n1, p-acp dt n1 pp-f n1: (11) sermon (DIV1) 198 Image 13
1031 But then God did not suffer it; But then God did not suffer it; cc-acp cs np1 vdd xx vvi pn31; (11) sermon (DIV1) 198 Image 13
1032 for he then said, For this cause shall a man leave father and mother, and cleave to his wife: for he then said, For this cause shall a man leave father and mother, and cleave to his wife: c-acp pns31 av vvd, p-acp d n1 vmb dt n1 vvb n1 cc n1, cc vvb p-acp po31 n1: (11) sermon (DIV1) 198 Image 13
1033 not wives, but wife; as speaking of one. The Polygamy of the fathers, then, was a fault. not wives, but wife; as speaking of one. The Polygamy of the Father's, then, was a fault. xx n2, p-acp n1; p-acp vvg pp-f crd. dt n1 pp-f dt n2, av, vbds dt n1. (11) sermon (DIV1) 198 Image 13
1034 And let not men wonder, that it should never, in all that time, be reproved: And let not men wonder, that it should never, in all that time, be reproved: cc vvb xx n2 vvi, cst pn31 vmd av-x, p-acp d cst n1, vbb vvn: (11) sermon (DIV1) 199 Image 13
1035 For, we do not finde Lots incest with his two daughters, or Jacobs marriage with two sisters, reproved; For, we do not find Lots Incest with his two daughters, or Jacobs marriage with two Sisters, reproved; c-acp, pns12 vdb xx vvi npg1 n1 p-acp po31 crd n2, cc np1 n1 p-acp crd n2, vvd; (11) sermon (DIV1) 199 Image 13
1036 and yet both worthy of reprehension. and yet both worthy of reprehension. cc av d j pp-f n1. (11) sermon (DIV1) 199 Image 13
1037 Secondly, it is observable, that most of the Polygamists were reproved in deeds, if not in words; either by the vexation they had from their wives, Secondly, it is observable, that most of the Polygamists were reproved in Deeds, if not in words; either by the vexation they had from their wives, ord, pn31 vbz j, cst ds pp-f dt n2 vbdr vvn p-acp n2, cs xx p-acp n2; av-d p-acp dt n1 pns32 vhd p-acp po32 n2, (11) sermon (DIV1) 200 Image 13
1038 or by the crosses they had in their children. Why but then, if it were a fault; or by the Crosses they had in their children. Why but then, if it were a fault; cc p-acp dt n2 pns32 vhd p-acp po32 n2. q-crq p-acp av, cs pn31 vbdr dt n1; (11) sermon (DIV1) 200 Image 13
1039 what shall we think of the Patriarchs that lived and died in this sin? what shall we think of the Patriarchs that lived and died in this since? q-crq vmb pns12 vvi pp-f dt n2 cst vvd cc vvd p-acp d n1? (11) sermon (DIV1) 201 Image 13
1040 It is commonly said, that they sinned not against their consciences, but of ignorance and infirmity, as in other things; It is commonly said, that they sinned not against their Consciences, but of ignorance and infirmity, as in other things; pn31 vbz av-j vvn, cst pns32 vvd xx p-acp po32 n2, cc-acp pp-f n1 cc n1, c-acp p-acp j-jn n2; (11) sermon (DIV1) 202 Image 13
1041 this being not yet clearly revealed unto them; this being not yet clearly revealed unto them; d vbg xx av av-j vvn p-acp pno32; (11) sermon (DIV1) 202 Image 13
1042 and God, in his gracious indulgence, upon their general humiliation for all their sins, was pleased to pass by this: and God, in his gracious indulgence, upon their general humiliation for all their Sins, was pleased to pass by this: cc np1, p-acp po31 j n1, p-acp po32 j n1 p-acp d po32 n2, vbds vvn pc-acp vvi p-acp d: (11) sermon (DIV1) 202 Image 13
1043 For, who is not guilty of many sins, that he knoweth not perfectly to be sins? And those are washed away, through Gods mercy, by a general repentance. For, who is not guilty of many Sins, that he Knoweth not perfectly to be Sins? And those Are washed away, through God's mercy, by a general Repentance. c-acp, r-crq vbz xx j pp-f d n2, cst pns31 vvz xx av-j pc-acp vbi n2? cc d vbr vvn av, p-acp ng1 n1, p-acp dt j n1. (11) sermon (DIV1) 202 Image 13
1044 Who understandeth his errours? (saith David:) O cleanse thou me from my secret sins. Who understands his errors? (Says David:) Oh cleanse thou me from my secret Sins. r-crq vvz po31 n2? (vvz np1:) uh vvb pns21 pno11 p-acp po11 j-jn n2. (11) sermon (DIV1) 202 Image 13
1045 Now for a word of Application: Let no man dare to imitate the Patriarchs in this: Now for a word of Application: Let no man Dare to imitate the Patriarchs in this: av p-acp dt n1 pp-f n1: vvb dx n1 vvb pc-acp vvi dt n2 p-acp d: (11) sermon (DIV1) 203 Image 13
1046 For, if it were a fault in them, it ought to be avoided, not imitated: For, if it were a fault in them, it ought to be avoided, not imitated: c-acp, cs pn31 vbdr dt n1 p-acp pno32, pn31 vmd pc-acp vbi vvn, xx vvn: (11) sermon (DIV1) 204 Image 13
1047 Instruunt nos, & docentes, & errantes (saith the Father:) They instruct us, at once erring and cautioning: Instruunt nos, & docentes, & errands (Says the Father:) They instruct us, At once erring and cautioning: fw-la fw-la, cc fw-la, cc n2 (vvz dt n1:) pns32 vvb pno12, p-acp a-acp j-vvg cc vvg: (11) sermon (DIV1) 204 Image 13
1048 we should be warned by their falls. we should be warned by their falls. pns12 vmd vbi vvn p-acp po32 n2. (11) sermon (DIV1) 204 Image 13
1049 It is a prophane trick, to encourage our selves in evil, by the errours of holy men, (as too many do) pleading Noahs excesses, It is a profane trick, to encourage our selves in evil, by the errors of holy men, (as too many do) pleading Noahs Excesses, pn31 vbz dt j n1, pc-acp vvi po12 n2 p-acp n-jn, p-acp dt n2 pp-f j n2, (c-acp av d vdb) vvg npg1 n2, (11) sermon (DIV1) 204 Image 13
1050 and Abrahams lying, and Lots incest, and Davids adultery: Si David, cur non ego? Saint Augustine maketh it the speech of one; and Abrahams lying, and Lots Incest, and Davids adultery: Si David, cur non ego? Saint Augustine makes it the speech of one; cc npg1 vvg, cc npg1 n1, cc npg1 n1: fw-mi np1, n1 fw-fr fw-la? n1 np1 vvz pn31 dt n1 pp-f crd; (11) sermon (DIV1) 204 Image 13
1051 If David did thus and thus, why may not I do so? And so Peters denial of his master. If David did thus and thus, why may not I do so? And so Peter's denial of his master. cs np1 vdd av cc av, q-crq vmb xx pns11 vdb av? cc av npg1 n1 pp-f po31 n1. (11) sermon (DIV1) 204 Image 13
1052 These are not set in exemplum cadendi; sed, si cecideris, resurg•ndi; (saith that Father:) Not as examples of falling; These Are not Set in exemplum cadendi; sed, si cecideris, resurg•ndi; (Says that Father:) Not as Examples of falling; d vbr xx vvn p-acp n1 fw-la; fw-la, fw-la fw-la, fw-la; (vvz d n1:) xx c-acp n2 pp-f vvg; (11) sermon (DIV1) 204 Image 13
1053 but, if thou beest fallen, of arising. but, if thou Best fallen, of arising. cc-acp, cs pns21 vb2s vvn, pp-f vvg. (11) sermon (DIV1) 204 Image 13
1054 Again, for this particular that we have discoursed upon, much may be said, to extenuate the fault of the Patriarchs. Again, for this particular that we have discoursed upon, much may be said, to extenuate the fault of the Patriarchs. av, c-acp d j cst pns12 vhb vvn p-acp, d vmb vbi vvn, pc-acp vvi dt n1 pp-f dt n2. (11) sermon (DIV1) 205 Image 13
1055 We cannot plead, if we do offend in the like kinde: We cannot plead, if we do offend in the like kind: pns12 vmbx vvi, cs pns12 vdb vvi p-acp dt j n1: (11) sermon (DIV1) 205 Image 13
1056 Why? Because our blessed Lord hath perfectly cleared the case, Matth. 19. and Mark 10. ab initio non fuit sic: Why? Because our blessed Lord hath perfectly cleared the case, Matthew 19. and Mark 10. ab initio non fuit sic: q-crq? p-acp po12 j-vvn n1 vhz av-j vvn dt n1, np1 crd cc vvb crd fw-la fw-la fw-la fw-la fw-la: (11) sermon (DIV1) 205 Image 13
1057 From the beginning it was not so. From the beginning it was not so. p-acp dt n1 pn31 vbds xx av. (11) sermon (DIV1) 205 Image 13
1058 2. The Apostle saith, that every man must have his own wife, and every woman must have her own husband, 1 Cor. 7. and 1 Tim. 3. a bishop must be unreprovable, the husband of one wife: 2. The Apostle Says, that every man must have his own wife, and every woman must have her own husband, 1 Cor. 7. and 1 Tim. 3. a bishop must be unreprovable, the husband of one wife: crd dt n1 vvz, cst d n1 vmb vhi po31 d n1, cc d n1 vmb vhi po31 d n1, vvn np1 crd cc crd np1 crd dt n1 vmb vbi j, dt n1 pp-f crd n1: (11) sermon (DIV1) 206 Image 13
1059 so that he is reprovable, that hath two wives; that is, together: so that he is reprovable, that hath two wives; that is, together: av cst pns31 vbz j, cst vhz crd n2; d vbz, av: (11) sermon (DIV1) 206 Image 13
1060 for it is to be understood de Polygamia simultanea, of many wives at the same time; for it is to be understood de Polygamia simultanea, of many wives At the same time; c-acp pn31 vbz pc-acp vbi vvn fw-fr np1 fw-la, pp-f d n2 p-acp dt d n1; (11) sermon (DIV1) 206 Image 13
1061 not of Polygamy which is successiva, divers wives one after another: for it is not forbidden for a man to have one wife after another. not of Polygamy which is successiva, diverse wives one After Another: for it is not forbidden for a man to have one wife After Another. xx pp-f n1 r-crq vbz fw-la, j n2 pi p-acp n-jn: c-acp pn31 vbz xx vvn p-acp dt n1 pc-acp vhi crd n1 p-acp j-jn. (11) sermon (DIV1) 206 Image 13
1062 Why then beware of this rock; Why then beware of this rock; uh-crq av vvb pp-f d n1; (11) sermon (DIV1) 206 Image 13
1063 and let us know, If, after such light, we run our selves upon it, our fault is far greater then that of the Patriarchs; and let us know, If, After such Light, we run our selves upon it, our fault is Far greater then that of the Patriarchs; cc vvb pno12 vvi, cs, p-acp d n1, pns12 vvb po12 n2 p-acp pn31, po12 n1 vbz av-j jc cs d pp-f dt n2; (11) sermon (DIV1) 206 Image 13
1064 for we have a Sun, to their Candle: and, the greater light, the more perfectly should our steps be ordered. for we have a Sun, to their Candle: and, the greater Light, the more perfectly should our steps be ordered. c-acp pns12 vhb dt n1, p-acp po32 n1: cc, dt jc n1, dt av-dc av-j vmd po12 n2 vbb vvn. (11) sermon (DIV1) 206 Image 13
1065 Well, by that which hath been said, we see, that both Sarah and Abraham failed in this business. Well, by that which hath been said, we see, that both Sarah and Abraham failed in this business. av, p-acp d r-crq vhz vbn vvn, pns12 vvb, cst d np1 cc np1 vvn p-acp d n1. (11) sermon (DIV1) 207 Image 13
1066 We will not be so wicked, and foul-mouthed, to charge Abraham with gross lustfulness, and lasciviousness or make Sarah a bawd unto him: We will not be so wicked, and Foulmouthed, to charge Abraham with gross lustfulness, and lasciviousness or make Sarah a bawd unto him: pns12 vmb xx vbi av j, cc j, pc-acp vvi np1 p-acp j n1, cc n1 cc vvi np1 dt n1 p-acp pno31: (11) sermon (DIV1) 207 Image 13
1067 Saint Augustin might say it truly of the Patriarchs; Castiùs utebantur pluribus, quàm nunc unâ: that they did more chastly use many, then many now use one; Saint Augustin might say it truly of the Patriarchs; Castiùs utebantur Pluribus, quàm nunc unâ: that they did more chastely use many, then many now use one; n1 np1 vmd vvi pn31 av-j pp-f dt n2; npg1 fw-la fw-la, fw-la fw-la fw-la: cst pns32 vdd av-dc av-j vvi d, cs d av vvi pi; (11) sermon (DIV1) 207 Image 13
1068 but on the other side, we must needs note the infirmity of these holy persons: but on the other side, we must needs note the infirmity of these holy Persons: cc-acp p-acp dt j-jn n1, pns12 vmb av vvi dt n1 pp-f d j n2: (11) sermon (DIV1) 207 Image 13
1069 and yet that rayling Fryer Fevardentius, taxeth this in reverend Calvin; he taketh no knowledg what that holy man hath said, indeed as much as can be said, to extenuate the fault of this matrone: and yet that railing Fryer Ferventius, Taxes this in reverend calvin; he Takes no knowledge what that holy man hath said, indeed as much as can be said, to extenuate the fault of this matron: cc av d j-vvg n1 np1, vvz d p-acp j-jn np1; pns31 vvz dx n1 r-crq d j n1 vhz vvn, av c-acp d c-acp vmb vbi vvn, pc-acp vvi dt n1 pp-f d n1: (11) sermon (DIV1) 207 Image 13
1070 but because he cannot acquit her of errour, he sticketh not to say, that Saram multis vexat contumeliis; that be asperseth Sarah with manifold reproaches; but Because he cannot acquit her of error, he sticketh not to say, that Saram multis vexat contumeliis; that be asperseth Sarah with manifold Reproaches; cc-acp c-acp pns31 vmbx vvi pno31 pp-f n1, pns31 vvz xx pc-acp vvi, cst np1 fw-la fw-la fw-la; d vbi vvz np1 p-acp j n2; (11) sermon (DIV1) 207 Image 13
1071 yea belyeth him in that manner, that he maketh him say: Saram voluisse domo sua erigere lupanar, Et mariti Laenam esse: yea belieth him in that manner, that he makes him say: Saram Voluisse domo sua erigere lupanar, Et Mariti Laenam esse: uh vvz pno31 p-acp d n1, cst pns31 vvz pno31 vvi: np1 fw-la fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la: (11) sermon (DIV1) 207 Image 13
1072 that Sarah would set up a Brothel-house in her own, and became vitiatour of her husband: that Sarah would Set up a Brothel-house in her own, and became vitiatour of her husband: cst np1 vmd vvi a-acp dt n1 p-acp po31 d, cc vvd n1 pp-f po31 n1: (11) sermon (DIV1) 207 Image 13
1073 But let him bark as long as he will, neither he nor all the world can acquit Abraham and Sarah of a fault in this matter: But let him bark as long as he will, neither he nor all the world can acquit Abraham and Sarah of a fault in this matter: cc-acp vvb pno31 n1 c-acp av-j c-acp pns31 vmb, av-dx pns31 ccx d dt n1 vmb vvi np1 cc np1 pp-f dt n1 p-acp d n1: (11) sermon (DIV1) 207 Image 13
1074 Saint Ambrose that had said as much for Abraham, as possible he could, yet maketh this fact a fault; Saint Ambrose that had said as much for Abraham, as possible he could, yet makes this fact a fault; n1 np1 cst vhd vvn p-acp d c-acp np1, c-acp av-j pns31 vmd, av vvz d n1 dt n1; (11) sermon (DIV1) 207 Image 13
1075 and therefore he fell into it, ut cognoscas non superioris cujusdam naturae & substantiae suisse, sed è numero & fragilitate universorum hominum: and Therefore he fell into it, ut cognoscas non superioris cujusdam naturae & substantiae suisse, sed è numero & fragilitate universorum hominum: cc av pns31 vvd p-acp pn31, fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la, fw-la fw-la n1 cc fw-la fw-la fw-la: (11) sermon (DIV1) 207 Image 13
1076 that thou mayest know, that Abraham was not of any superiour nature, or Angelical substance; but one of the frail number of mankinde. that thou Mayest know, that Abraham was not of any superior nature, or Angelical substance; but one of the frail number of mankind. cst pns21 vm2 vvi, cst np1 vbds xx pp-f d j-jn n1, cc j n1; cc-acp pi pp-f dt j n1 pp-f n1. (11) sermon (DIV1) 207 Image 13
1077 And here we may see, That even the dearest Saints of God have their failings: And Here we may see, That even the dearest Saints of God have their failings: cc av pns12 vmb vvi, cst av dt js-jn n2 pp-f np1 vhb po32 n2-vvg: (11) sermon (DIV1) 208 Image 13
1078 even after they are called into the state of grace, they may be overtaken with errours. even After they Are called into the state of grace, they may be overtaken with errors. av c-acp pns32 vbr vvn p-acp dt n1 pp-f n1, pns32 vmb vbi vvn p-acp n2. (11) sermon (DIV1) 208 Image 13
1079 Let us turn us unto any of the Saints (as Job speaketh) and we shall finde this made good. Let us turn us unto any of the Saints (as Job speaks) and we shall find this made good. vvb pno12 vvi pno12 p-acp d pp-f dt n2 (c-acp n1 vvz) cc pns12 vmb vvi d vvn j. (11) sermon (DIV1) 209 Image 13
1080 Righteous Noah was overcome with excess and incestuousness: Jacob dissembled, by the perswasion of his mother; Righteous Noah was overcome with excess and incestuousness: Jacob dissembled, by the persuasion of his mother; j np1 vbds vvn p-acp n1 cc n1: np1 vvd, p-acp dt n1 pp-f po31 n1; (11) sermon (DIV1) 209 Image 13
1081 and Judah, his son, polluted himself with Tamar: and Reuben climbed up to his fathers bed: and Judah, his son, polluted himself with Tamar: and Reuben climbed up to his Father's Bed: cc np1, po31 n1, vvd px31 p-acp np1: cc np1 vvd a-acp p-acp po31 ng1 n1: (11) sermon (DIV1) 209 Image 13
1082 and Simeon and Levi, how cruel were they against the Sichemites! and Simeon and Levi, how cruel were they against the Sichemites! cc np1 cc np1, c-crq j vbdr pns32 p-acp dt np2! (11) sermon (DIV1) 209 Image 13
1083 Moses was diffident at the waters of strife; and Aaron and Miriam murmure against their brother: Moses was diffident At the waters of strife; and Aaron and Miriam murmur against their brother: np1 vbds j p-acp dt n2 pp-f n1; cc np1 cc np1 n1 p-acp po32 n1: (11) sermon (DIV1) 209 Image 13
1084 besides that, Aaron was engaged in the business of the golden calf: And we know how David failed grossly; beside that, Aaron was engaged in the business of the golden calf: And we know how David failed grossly; p-acp d, np1 vbds vvn p-acp dt n1 pp-f dt j n1: cc pns12 vvb c-crq np1 vvd av-j; (11) sermon (DIV1) 209 Image 13
1085 and so did his son Solomon; so did Jehoshaphat and Hezekiah; and so did Jonah; and so did the Apostles of our Lord; and so did his son Solomon; so did Jehoshaphat and Hezekiah; and so did Jonah; and so did the Apostles of our Lord; cc av vdd po31 n1 np1; av vdd np1 cc np1; cc av vdd np1; cc av vdd dt n2 pp-f po12 n1; (11) sermon (DIV1) 209 Image 13
1086 yea, even he that some would have to be the chief, by his being shaken with the blast of a damsels mouth, plainly discovered, he could not be the Rock of the Church: yea, even he that Some would have to be the chief, by his being shaken with the blast of a damsels Mouth, plainly discovered, he could not be the Rock of the Church: uh, av pns31 cst d vmd vhi pc-acp vbi dt j-jn, p-acp po31 vbg vvn p-acp dt n1 pp-f dt n2 n1, av-j vvn, pns31 vmd xx vbi dt n1 pp-f dt n1: (11) sermon (DIV1) 209 Image 13
1087 yea, after this, he halted between the Jews and the Gentiles, and drew many after him in his dissimulation. yea, After this, he halted between the jews and the Gentiles, and drew many After him in his dissimulation. uh, p-acp d, pns31 vvd p-acp dt np2 cc dt n2-j, cc vvd d p-acp pno31 p-acp po31 n1. (11) sermon (DIV1) 209 Image 13
1088 I know no Saint that ever was in the world, that had not reason to complain in this kinde. I know no Saint that ever was in the world, that had not reason to complain in this kind. pns11 vvb dx n1 cst av vbds p-acp dt n1, cst vhd xx n1 pc-acp vvi p-acp d n1. (11) sermon (DIV1) 209 Image 13
1089 Now whence cometh this, that Gods people are so subject to failings? Certainly, First, Satan is most spitefully bent against them; Now whence comes this, that God's people Are so Subject to failings? Certainly, First, Satan is most spitefully bent against them; av q-crq vvz d, cst ng1 n1 vbr av j-jn p-acp n2-vvg? av-j, ord, np1 vbz av-ds av-j vvn p-acp pno32; (11) sermon (DIV1) 210 Image 13
1090 and he desireth, especially, to winnow them as wheat; and doth more rejoyce in the folling of them, then in an hundred others: and he Desires, especially, to winnow them as wheat; and does more rejoice in the folling of them, then in an hundred Others: cc pns31 vvz, av-j, pc-acp vvi pno32 p-acp n1; cc vdz av-dc vvi p-acp dt n-vvg pp-f pno32, av p-acp dt crd n2-jn: (11) sermon (DIV1) 211 Image 13
1091 he seeketh to impair their comfort, and to bring a blemish upon that Truth which they profess. he seeks to impair their Comfort, and to bring a blemish upon that Truth which they profess. pns31 vvz pc-acp vvi po32 n1, cc pc-acp vvi dt n1 p-acp d n1 r-crq pns32 vvb. (11) sermon (DIV1) 211 Image 13
1092 Secondly, the best have corruption in them, and carry about with them a body of sin: though they be wholly justified, Secondly, the best have corruption in them, and carry about with them a body of since: though they be wholly justified, ord, dt js vhb n1 p-acp pno32, cc vvi a-acp p-acp pno32 dt n1 pp-f n1: c-acp pns32 vbb av-jn vvn, (11) sermon (DIV1) 212 Image 13
1093 yet they are not wholly sanctified: perfect sanctification is reserved for another life: and here, corruption will be still working. yet they Are not wholly sanctified: perfect sanctification is reserved for Another life: and Here, corruption will be still working. av pns32 vbr xx av-jn vvn: j n1 vbz vvn p-acp j-jn n1: cc av, n1 vmb vbi av vvg. (11) sermon (DIV1) 212 Image 13
1094 Thirdly, the Lord in his wisdom suffereth it to be thus Thirdly, the Lord in his Wisdom suffers it to be thus ord, dt n1 p-acp po31 n1 vvz pn31 pc-acp vbi av (11) sermon (DIV1) 213 Image 13
1095 1. To abate their natural pride, by letting them have a sense of their own infirmities. 1. To abate their natural pride, by letting them have a sense of their own infirmities. crd p-acp vvi po32 j n1, p-acp vvg pno32 vhi dt n1 pp-f po32 d n2. (11) sermon (DIV1) 214 Image 13
1096 2. To make them cleave more closely unto him. And 3. To make them more compassionate toward their brethren, in their weaknesses; 2. To make them cleave more closely unto him. And 3. To make them more compassionate towards their brothers, in their Weaknesses; crd p-acp vvi pno32 vvi av-dc av-j p-acp pno31. cc crd p-acp vvi pno32 av-dc j p-acp po32 n2, p-acp po32 n2; (11) sermon (DIV1) 215 Image 13
1097 and NONLATINALPHABET, to set them in joynt (as the word importeth) with a more easie hand, and, to Set them in joint (as the word imports) with a more easy hand, cc, pc-acp vvi pno32 p-acp n1 (c-acp dt n1 vvz) p-acp dt av-dc j n1, (11) sermon (DIV1) 216 Image 13
1098 as a man would do a member that is dislocated. For the Use of this: as a man would do a member that is dislocated. For the Use of this: c-acp dt n1 vmd vdi dt n1 cst vbz vvn. p-acp dt n1 pp-f d: (11) sermon (DIV1) 216 Image 13
1099 It confuteth the opinions of those mad brains that think it is possible for men to be without sin: It confuteth the opinions of those mad brains that think it is possible for men to be without since: pn31 vvz dt n2 pp-f d j n2 cst vvb pn31 vbz j p-acp n2 pc-acp vbi p-acp n1: (11) sermon (DIV1) 218 Image 13
1100 yea, the Antinomians have not stuck to say, Be in Christ, and sin if thou canst. yea, the Antinomians have not stuck to say, Be in christ, and since if thou Canst. uh, dt njp2 vhb xx vvn pc-acp vvi, vbb p-acp np1, cc n1 cs pns21 vm2. (11) sermon (DIV1) 218 Image 13
1101 Saint John then must be a lyer, who calleth that man lyer, and saith the truth of God is not in him, that saith he hath no sin. And Saint Ambrose told that Catharist that said he had no sin, that that very word made him a sinner. Saint John then must be a liar, who calls that man liar, and Says the truth of God is not in him, that Says he hath no since. And Saint Ambrose told that Catharist that said he had no since, that that very word made him a sinner. n1 np1 av vmb vbi dt n1, r-crq vvz d n1 n1, cc vvz dt n1 pp-f np1 vbz xx p-acp pno31, cst vvz pns31 vhz dx n1. cc n1 np1 vvd cst n1 cst vvd pns31 vhd dx n1, cst d j n1 vvd pno31 dt n1. (11) sermon (DIV1) 218 Image 13
1102 But such mad ones have more need of a Physitian to purge them, then of a Divine to confute them. But such mad ones have more need of a physician to purge them, then of a Divine to confute them. p-acp d j pi2 vhb dc n1 pp-f dt n1 pc-acp vvi pno32, av pp-f dt j-jn pc-acp vvi pno32. (11) sermon (DIV1) 218 Image 13
1103 Secondly, here is ground of comfort unto those that mourn daily under their defects: it is none otherwise with them, then with the dearest Saints: Secondly, Here is ground of Comfort unto those that mourn daily under their defects: it is none otherwise with them, then with the dearest Saints: ord, av vbz n1 pp-f n1 p-acp d cst vvb av-j p-acp po32 n2: pn31 vbz pix av p-acp pno32, av p-acp dt js-jn n2: (11) sermon (DIV1) 219 Image 13
1104 if they would weep their eyes out, they cannot weep themselves free from sin: nay, let them this day have repented never so seriously; if they would weep their eyes out, they cannot weep themselves free from since: nay, let them this day have repented never so seriously; cs pns32 vmd vvi po32 n2 av, pns32 vmbx vvi px32 j p-acp n1: uh-x, vvb pno32 d n1 vhb vvn av-x av av-j; (11) sermon (DIV1) 219 Image 13
1105 by to-morrow, yea (God knoweth) long before tomorrow, they shall be overtaken again. And as I desire this may comfort the disconsolate spirit; by tomorrow, yea (God Knoweth) long before tomorrow, they shall be overtaken again. And as I desire this may Comfort the disconsolate Spirit; p-acp av-an, uh (np1 vvz) vvb a-acp av-an, pns32 vmb vbi vvn av. cc c-acp pns11 vvb d vmb vvi dt j n1; (11) sermon (DIV1) 219 Image 13
1106 so I would be loath it should encourage the prophane: so I would be loath it should encourage the profane: av pns11 vmd vbi j pn31 vmd vvi dt j: (11) sermon (DIV1) 220 Image 13
1107 for they are apt to bolster themselves in their gross customable sins, by saying, Every one hath his faults; we have all our infirmities. for they Are apt to bolster themselves in their gross customable Sins, by saying, Every one hath his Faults; we have all our infirmities. c-acp pns32 vbr j pc-acp vvi px32 p-acp po32 j j n2, p-acp vvg, d pi vhz po31 n2; pns12 vhb d po12 n2. (11) sermon (DIV1) 220 Image 13
1108 But let them know, there is a great and broad difference between their sins, and the infirmities that Gods children are chargeable withal. First: But let them know, there is a great and broad difference between their Sins, and the infirmities that God's children Are chargeable withal. First: p-acp vvi pno32 vvi, pc-acp vbz dt j cc j n1 p-acp po32 n2, cc dt n2 cst ng1 n2 vbr j av. ord: (11) sermon (DIV1) 220 Image 13
1109 What I hate, that I do, saith S. Paul, Rom 7. The children of God are convinced in their judgements, that it is a sin; and hate it. What I hate, that I do, Says S. Paul, Rom 7. The children of God Are convinced in their Judgments, that it is a since; and hate it. r-crq pns11 vvb, cst pns11 vdb, vvz n1 np1, np1 crd dt n2 pp-f np1 vbr vvn p-acp po32 n2, cst pn31 vbz dt n1; cc vvb pn31. (11) sermon (DIV1) 221 Image 13
1110 The wicked man cannot say so: for he loveth his sin, he huggeth this Dalilah. The wicked man cannot say so: for he loves his since, he huggeth this Delilah. dt j n1 vmbx vvi av: c-acp pns31 vvz po31 n1, pns31 vvz d np1. (11) sermon (DIV1) 221 Image 13
1111 Secondly, at vers. 19. Saint Paul saith, That which I would not, that I do. The purpose, will, Secondly, At vers. 19. Saint Paul Says, That which I would not, that I do. The purpose, will, ord, p-acp fw-la. crd n1 np1 vvz, cst r-crq pns11 vmd xx, cst pns11 vdb. dt n1, n1, (11) sermon (DIV1) 222 Image 13
1112 and resolution of the children of God, is against sin. So cannot the wicked say of himself; and resolution of the children of God, is against since. So cannot the wicked say of himself; cc n1 pp-f dt n2 pp-f np1, vbz p-acp n1. np1 vmbx dt j vvi pp-f px31; (11) sermon (DIV1) 222 Image 13
1113 for he purposely and deliberately sinneth: for he purposely and deliberately Sinneth: c-acp pns31 av cc av-j vvz: (11) sermon (DIV1) 222 Image 13
1114 He doth not succumbere somno, but vacare; he doth not nod against his will, but purposely setteth himself to sleep. He does not succumbere Somno, but vacare; he does not nod against his will, but purposely sets himself to sleep. pns31 vdz xx fw-la j, p-acp fw-la; pns31 vdz xx vvi p-acp po31 n1, cc-acp av vvz px31 pc-acp vvi. (11) sermon (DIV1) 222 Image 13
1115 Thirdly, Saint Paul calleth himself (vers. 24.) miserable man, in regard of his sin: Thirdly, Saint Paul calls himself (vers. 24.) miserable man, in regard of his since: ord, n1 np1 vvz px31 (zz. crd) j n1, p-acp n1 pp-f po31 n1: (11) sermon (DIV1) 223 Image 13
1116 The good man is much troubled and grieved, when he is overtaken; The good man is much troubled and grieved, when he is overtaken; dt j n1 vbz av-d vvn cc vvn, c-crq pns31 vbz vvn; (11) sermon (DIV1) 223 Image 13
1117 it is a great burthen to his soul, and he resteth not, until he have made his peace. it is a great burden to his soul, and he rests not, until he have made his peace. pn31 vbz dt j n1 p-acp po31 n1, cc pns31 vvz xx, c-acp pns31 vhb vvn po31 n1. (11) sermon (DIV1) 223 Image 13
1118 It is not so with the wicked. Fourthly; the good man walketh not after the flesh; he doth not make sin a trade: but the wicked man doth; it is his daily walk. It is not so with the wicked. Fourthly; the good man walks not After the Flesh; he does not make since a trade: but the wicked man does; it is his daily walk. pn31 vbz xx av p-acp dt j. ord; dt j n1 vvz xx p-acp dt n1; pns31 vdz xx vvi n1 dt n1: cc-acp dt j n1 vdz; pn31 vbz po31 j n1. (11) sermon (DIV1) 223 Image 13
1119 See then, whether there be not much difference between the infirmities of Gods children, and the irregularities of the wicked: See then, whither there be not much difference between the infirmities of God's children, and the irregularities of the wicked: n1 av, cs pc-acp vbb xx d n1 p-acp dt n2 pp-f npg1 n2, cc dt n2 pp-f dt j: (11) sermon (DIV1) 224 Image 13
1120 and therefore little reason to comfort themselves in this, That all have their failings. Lastly: and Therefore little reason to Comfort themselves in this, That all have their failings. Lastly: cc av j n1 pc-acp vvi px32 p-acp d, cst d vhb po32 n2-vvg. ord: (11) sermon (DIV1) 224 Image 13
1121 As I would be loath the dogs should snatch the childrens bread: so I would be as loath, that the children should play the wantons with their bread; As I would be loath the Dogs should snatch the Children's bred: so I would be as loath, that the children should play the wantons with their bred; c-acp pns11 vmd vbi j dt n2 vmd vvi dt ng2 n1: av pns11 vmd vbi a-acp j, cst dt n2 vmd vvi dt n2-jn p-acp po32 n1; (11) sermon (DIV1) 225 Image 13
1122 that because they perswade themselves they are in the state of grace, to slight sin, and to be padling in those dirty kennels; that Because they persuade themselves they Are in the state of grace, to slight since, and to be paddling in those dirty kennels; cst c-acp pns32 vvb px32 pns32 vbr p-acp dt n1 pp-f n1, p-acp j n1, cc pc-acp vbi vvg p-acp d j n2; (11) sermon (DIV1) 225 Image 13
1123 yea, to adventure upon some grosser ones, that are sweet and gainful: This is a piece of the devils Logick; yea, to adventure upon Some grosser ones, that Are sweet and gainful: This is a piece of the Devils Logic; uh, pc-acp vvi p-acp d jc pi2, d vbr j cc j: d vbz dt n1 pp-f dt ng1 n1; (11) sermon (DIV1) 225 Image 13
1124 If thou be the Son of God, cast thy self down. Oh what horrible ingratitude is this! If thou be the Son of God, cast thy self down. O what horrible ingratitude is this! cs pns21 vbb dt n1 pp-f np1, vvb po21 n1 a-acp. uh q-crq j n1 vbz d! (11) sermon (DIV1) 225 Image 13
1125 Is he merciful, that thou shouldst be sinful? Shall the kindness of the father, Is he merciful, that thou Shouldst be sinful? Shall the kindness of the father, vbz pns31 j, cst pns21 vmd2 vbi j? vmb dt n1 pp-f dt n1, (11) sermon (DIV1) 225 Image 13
1126 or master, make the son or servant more loose? Joseph reasoneth, from his masters favour, to faithfulness: or master, make the son or servant more lose? Joseph reasoneth, from his Masters favour, to faithfulness: cc n1, vvb dt n1 cc n1 av-dc j? np1 vvz, p-acp po31 ng1 n1, p-acp n1: (11) sermon (DIV1) 225 Image 13
1127 wilt thou reason, from Gods mercy, to iniquity? Why, the Psalmist telleth thee, There is mercy with the Lord; that he may be feared. wilt thou reason, from God's mercy, to iniquity? Why, the Psalmist Telleth thee, There is mercy with the Lord; that he may be feared. vm2 pns21 vvi, p-acp ng1 n1, p-acp n1? uh-crq, dt n1 vvz pno21, pc-acp vbz n1 p-acp dt n1; cst pns31 vmb vbi vvn. (11) sermon (DIV1) 225 Image 13
1128 Mayest not thou suspect thy self, that thou hast deluded thy self with a vain hope that thou wert in the state of grace? For certainly, no gracious heart can reason thus: Mayest not thou suspect thy self, that thou hast deluded thy self with a vain hope that thou Wertenberg in the state of grace? For Certainly, no gracious heart can reason thus: vm2 xx pns21 vvi po21 n1, cst pns21 vh2 vvn po21 n1 p-acp dt j n1 cst pns21 vbd2r p-acp dt n1 pp-f n1? p-acp av-j, dx j n1 vmb vvi av: (11) sermon (DIV1) 225 Image 13
1129 God hath called me by his grace; therefore I will sin, and will take the liberty to offend God. God hath called me by his grace; Therefore I will sin, and will take the liberty to offend God. np1 vhz vvn pno11 p-acp po31 n1; av pns11 vmb vvi, cc vmb vvi dt n1 pc-acp vvi np1. (11) sermon (DIV1) 225 Image 13
1130 But if thou beest under grace, then be assured, that this thine argumentation will, after a while, spoil thy peace, But if thou Best under grace, then be assured, that this thine argumentation will, After a while, spoil thy peace, cc-acp cs pns21 vb2s p-acp n1, av vbi vvn, cst d po21 n1 vmb, p-acp dt n1, vvb po21 n1, (11) sermon (DIV1) 225 Image 13
1131 and bring thee into such anxieties and perplexities, before thou recover thy former feelings of Gods love, that thou wilt say, thou hast had an hard penyworth of thy sin. and bring thee into such anxieties and perplexities, before thou recover thy former feelings of God's love, that thou wilt say, thou hast had an hard pennyworth of thy since. cc vvb pno21 p-acp d n2 cc n2, c-acp pns21 vvi po21 j n2 pp-f npg1 n1, cst pns21 vm2 vvi, pns21 vh2 vhn dt j n1 pp-f po21 n1. (11) sermon (DIV1) 225 Image 13
1132 Remember but David, how his bones were broken, before he was restored in the fear of God. remember but David, how his bones were broken, before he was restored in the Fear of God. np1 p-acp np1, c-crq po31 n2 vbdr vvn, c-acp pns31 vbds vvn p-acp dt n1 pp-f np1. (11) sermon (DIV1) 225 Image 13
1133 Let the sense of Gods warm favours melt us into all possible obedience: Let the sense of God's warm favours melt us into all possible Obedience: vvb dt n1 pp-f npg1 j n2 vvi pno12 p-acp d j n1: (11) sermon (DIV1) 225 Image 13
1134 and the neerer he hath brought us to himself, and the more he hath manifested himself unto us, the more observant let us be of him, and the nearer he hath brought us to himself, and the more he hath manifested himself unto us, the more observant let us be of him, cc dt av-jc pns31 vhz vvn pno12 pc-acp px31, cc dt av-dc pns31 vhz vvn px31 p-acp pno12, dt av-dc j vvb pno12 vbi a-acp pno31, (11) sermon (DIV1) 225 Image 13
1135 and the more tender and fearful to do the least thing that may offend him: this will shew the love of God to be shed abroad in our hearts: and the more tender and fearful to do the least thing that may offend him: this will show the love of God to be shed abroad in our hearts: cc dt av-dc j cc j pc-acp vdi dt ds n1 cst vmb vvi pno31: d vmb vvi dt n1 pp-f np1 pc-acp vbi vvn av p-acp po12 n2: (11) sermon (DIV1) 225 Image 13
1136 And that love which maketh us here holy, will make us hereafter happie. Preached, May 26. 1641. And that love which makes us Here holy, will make us hereafter happy. Preached, May 26. 1641. cc d n1 r-crq vvz pno12 av j, vmb vvi pno12 av j. vvn, vmb crd crd (11) sermon (DIV1) 225 Image 13
1137 THE FIFTH SERMON. GEN. 16.4. And he went in to Hagar, and she conceived: and when she had conceived, &c. THere remaineth one thing of the former verse; THE FIFTH SERMON. GEN. 16.4. And he went in to Hagar, and she conceived: and when she had conceived, etc. THere remains one thing of the former verse; dt ord n1. fw-la. crd. cc pns31 vvd p-acp p-acp np1, cc pns31 vvd: cc c-crq pns31 vhd vvn, av pc-acp vvz crd n1 pp-f dt j n1; (12) sermon (DIV1) 225 Image 13
1138 and that is, the circumstance of time, when this plot, of Abrahams marrying of Hagar, was put in practice; and that is, the circumstance of time, when this plot, of Abrahams marrying of Hagar, was put in practice; cc d vbz, dt n1 pp-f n1, c-crq d n1, pp-f npg1 vvg pp-f np1, vbds vvn p-acp n1; (12) sermon (DIV1) 226 Image 13
1139 after Abraham had dwelt ten yeers in the land of Canaan. After Abraham had dwelled ten Years in the land of Canaan. p-acp np1 vhd vvn crd n2 p-acp dt n1 pp-f np1. (12) sermon (DIV1) 226 Image 13
1140 Now this time is mentioned, (say some Hebrews) because this was the time set for trial, Now this time is mentioned, (say Some Hebrews) Because this was the time Set for trial, av d n1 vbz vvn, (vvb d np1) c-acp d vbds dt n1 vvn p-acp n1, (12) sermon (DIV1) 227 Image 13
1141 Whether the wife was like to be barren or fruitful. But Rebekah was twenty yeers barren. Whither the wife was like to be barren or fruitful. But Rebekah was twenty Years barren. cs dt n1 vbds av-j pc-acp vbi j cc j. p-acp np1 vbds crd n2 j. (12) sermon (DIV1) 227 Image 13
1142 Cajetan thinketh, it was to shew, that Sarah now past hope of children, she being was seventy five yeers old, ten yeers younger then Abraham. S. Chrysostome saith, There is mention of the time, to give us to understand, NONLATINALPHABET: Cajetan Thinketh, it was to show, that Sarah now passed hope of children, she being was seventy five Years old, ten Years younger then Abraham. S. Chrysostom Says, There is mention of the time, to give us to understand,: jp vvz, pn31 vbds pc-acp vvi, cst np1 av p-acp n1 pp-f n2, pns31 vbg vbds crd crd n2 j, crd n2 jc cs np1. np1 np1 vvz, pc-acp vbz n1 pp-f dt n1, pc-acp vvi pno12 pc-acp vvi,: (12) sermon (DIV1) 227 Image 13
1143 how long the Patriarch waited, how many yeers he stoutly bare out his unfruitfulness, and how, being above all passion, he declared his great continence and wisdom: how long the Patriarch waited, how many Years he stoutly bore out his unfruitfulness, and how, being above all passion, he declared his great continence and Wisdom: c-crq av-j dt n1 vvd, c-crq d n2 pns31 av-j vvd av po31 n1, cc c-crq, vbg p-acp d n1, pns31 vvd po31 j n1 cc n1: (12) sermon (DIV1) 227 Image 13
1144 notwithstanding his wives barrenness, never thought of having children by any other then his wife. notwithstanding his wives Barrenness, never Thought of having children by any other then his wife. a-acp po31 ng1 n1, av-x vvd pp-f vhg n2 p-acp d n-jn cs po31 n1. (12) sermon (DIV1) 227 Image 13
1145 But surely, this circumstance of time having reference to the marriage of Abraham and Sarah, it sheweth thus much, That Abraham having now continued ten yeers in the land of Canaan, and having had a promise of seed, But surely, this circumstance of time having Referente to the marriage of Abraham and Sarah, it shows thus much, That Abraham having now continued ten Years in the land of Canaan, and having had a promise of seed, cc-acp av-j, d n1 pp-f n1 vhg n1 p-acp dt n1 pp-f np1 cc np1, pn31 vvz av av-d, cst np1 vhg av vvn crd n2 p-acp dt n1 pp-f np1, cc vhg vhn dt n1 pp-f n1, (12) sermon (DIV1) 228 Image 13
1146 and no appearance of it in all this time; at the end of ten yeers, Sarah bethinks her self of this project: and herein, discovereth, First, her Impatience: and no appearance of it in all this time; At the end of ten Years, Sarah bethinks her self of this project: and herein, Discovereth, First, her Impatience: cc dx n1 pp-f pn31 p-acp d d n1; p-acp dt n1 pp-f crd n2, np1 vvz po31 n1 pp-f d n1: cc av, vvz, ord, po31 n1: (12) sermon (DIV1) 228 Image 13
1147 she was weary of waiting any longer. Secondly, her Diffidence: she distrusted that any issue should come by her. And she was weary of waiting any longer. Secondly, her Diffidence: she distrusted that any issue should come by her. And pns31 vbds j pp-f vvg d av-jc. ord, po31 n1: pns31 vvd cst d n1 vmd vvi p-acp pno31. cc (12) sermon (DIV1) 229 Image 13
1148 Thirdly, her attempting of an unlawful course. And these three are usually linked together: that people of Israel while they were in the wilderness, often murmured and were discontented, Thirdly, her attempting of an unlawful course. And these three Are usually linked together: that people of Israel while they were in the Wilderness, often murmured and were discontented, ord, po31 vvg pp-f dt j n1. cc d crd vbr av-j vvn av: cst n1 pp-f np1 cs pns32 vbdr p-acp dt n1, av vvd cc vbdr vvn, (12) sermon (DIV1) 231 Image 13
1149 for this and that which they wanted, and grew so impatient, that they do not onely fly upon Moses and Aaron, but they distrust God, they question his presence; for this and that which they wanted, and grew so impatient, that they do not only fly upon Moses and Aaron, but they distrust God, they question his presence; c-acp d cc cst r-crq pns32 vvd, cc vvd av j, cst pns32 vdb xx av-j vvi p-acp np1 cc np1, p-acp pns32 vvb np1, pns32 vvb po31 n1; (12) sermon (DIV1) 232 Image 13
1150 is the Lord amongst us? and his power; is the Lord among us? and his power; vbz dt n1 p-acp pno12? cc po31 n1; (12) sermon (DIV1) 232 Image 13
1151 can God prepare a table in the wilderness? Nay, they grow not onely to wishing that they had dyed in Egypt, but they say one to another, let us make a captain and return into Egypt; can God prepare a table in the Wilderness? Nay, they grow not only to wishing that they had died in Egypt, but they say one to Another, let us make a captain and return into Egypt; vmb np1 vvi dt n1 p-acp dt n1? uh-x, pns32 vvb xx av-j p-acp vvg cst pns32 vhd vvn p-acp np1, p-acp pns32 vvb pi p-acp n-jn, vvb pno12 vvi dt n1 cc n1 p-acp np1; (12) sermon (DIV1) 232 Image 13
1152 they are impatient, they are diffident, and that maketh them think of a desperate course; they Are impatient, they Are diffident, and that makes them think of a desperate course; pns32 vbr j, pns32 vbr j, cc d vvz pno32 vvi pp-f dt j n1; (12) sermon (DIV1) 232 Image 13
1153 and maketh them resolve of going back to that place, wherein they had endured such miserable slavery, to the emb•••ering of their lives; and makes them resolve of going back to that place, wherein they had endured such miserable slavery, to the emb•••ering of their lives; cc vv2 pno32 vvi pp-f vvg av p-acp d n1, c-crq pns32 vhd vvn d j n1, p-acp dt n-vvg pp-f po32 n2; (12) sermon (DIV1) 232 Image 13
1154 and from whence they were freed, by a most miraculous hand. Yea thus it was with David, while God deferred the accomplishment of his promise; and from whence they were freed, by a most miraculous hand. Yea thus it was with David, while God deferred the accomplishment of his promise; cc p-acp c-crq pns32 vbdr vvn, p-acp dt av-ds j n1. uh av pn31 vbds p-acp np1, cs np1 vvd dt n1 pp-f po31 n1; (12) sermon (DIV1) 232 Image 13
1155 and that Saul still hunted him (as he saith) like a partridg upon the mountains: and that Saul still hunted him (as he Says) like a Partridge upon the Mountains: cc cst np1 av vvd pno31 (c-acp pns31 vvz) av-j dt n1 p-acp dt n2: (12) sermon (DIV1) 232 Image 13
1156 he groweth impatient in his spirit, and that worketh to a diffidence; he grows impatient in his Spirit, and that works to a diffidence; pns31 vvz j p-acp po31 n1, cc d vvz p-acp dt n1; (12) sermon (DIV1) 232 Image 13
1157 for he saith, all men are lyers; and that which they have said unto him, hath been but to gull and delude him; for he Says, all men Are liars; and that which they have said unto him, hath been but to gull and delude him; c-acp pns31 vvz, d n2 vbr n2; cc cst r-crq pns32 vhb vvn p-acp pno31, vhz vbn p-acp pc-acp vvi cc vvi pno31; (12) sermon (DIV1) 232 Image 13
1158 nay his thoughts bubble up against God, as if he had forgotten to be gracious; and he flatly saith, I shall one day fall by the hand of Saul; nay his thoughts bubble up against God, as if he had forgotten to be gracious; and he flatly Says, I shall one day fallen by the hand of Saul; uh-x po31 n2 vvb a-acp p-acp np1, c-acp cs pns31 vhd vvn pc-acp vbi j; cc pns31 av-j vvz, pns11 vmb crd n1 vvi p-acp dt n1 pp-f np1; (12) sermon (DIV1) 232 Image 13
1159 and what followeth upon this, but a desperate act, he casteth himself amongst the Philistins; which if God had not been the more merciful, had been the next means of his confusion. and what follows upon this, but a desperate act, he Cast himself among the philistines; which if God had not been the more merciful, had been the next means of his confusion. cc r-crq vvz p-acp d, cc-acp dt j n1, pns31 vvz px31 p-acp dt njp2; r-crq cs np1 vhd xx vbn dt av-dc j, vhd vbn dt ord n2 pp-f po31 n1. (12) sermon (DIV1) 232 Image 13
1160 This we see in Job, when the hand of God continued heavy upon him, and that not only his body was pained, This we see in Job, when the hand of God continued heavy upon him, and that not only his body was pained, np1 pns12 vvb p-acp np1, c-crq dt n1 pp-f np1 vvd j p-acp pno31, cc cst xx av-j po31 n1 vbds vvn, (12) sermon (DIV1) 232 Image 13
1161 but his minde was afflicted, he groweth impatient, and is weary of bemoaning himself; but his mind was afflicted, he grows impatient, and is weary of bemoaning himself; cc-acp po31 n1 vbds vvn, pns31 vvz j, cc vbz j pp-f vvg px31; (12) sermon (DIV1) 232 Image 13
1162 and then he groweth distrustfull He cryeth (as he saith,) but God heareth not, he standeth up, and God regardeth not: and then he grows distrustful He Cries (as he Says,) but God hears not, he Stands up, and God Regardeth not: cc cs pns31 vvz j pns31 vvz (c-acp pns31 vvz,) p-acp np1 vvz xx, pns31 vvz a-acp, cc np1 vvz xx: (12) sermon (DIV1) 232 Image 13
1163 Job. 30. And he sticketh not to think, yea to say, that God hath a purpose to make an end of him; Job. 30. And he sticketh not to think, yea to say, that God hath a purpose to make an end of him; np1. crd cc pns31 vvz xx pc-acp vvi, uh p-acp vvi, cst np1 vhz dt n1 pc-acp vvi dt n1 pp-f pno31; (12) sermon (DIV1) 232 Image 13
1164 nay, see what this commeth to, at some time: Job. 7. My soul chooseth strangling and death, rather then my life: nay, see what this comes to, At Some time: Job. 7. My soul chooses strangling and death, rather then my life: uh, vvb r-crq d vvz p-acp, p-acp d n1: np1. crd po11 n1 vvz vvg cc n1, av-c cs po11 n1: (12) sermon (DIV1) 232 Image 13
1165 And yet this man is propounded, as an example of patience. And yet this man is propounded, as an Exampl of patience. cc av d n1 vbz vvn, c-acp dt n1 pp-f n1. (12) sermon (DIV1) 232 Image 13
1166 James 5. To let us know, that the best graces in Gods children while they are cloathed with flesh, are mingled with imperfection. James 5. To let us know, that the best graces in God's children while they Are clothed with Flesh, Are mingled with imperfection. np1 crd p-acp vvb pno12 vvi, cst dt js n2 p-acp npg1 n2 cs pns32 vbr vvn p-acp n1, vbr vvn p-acp n1. (12) sermon (DIV1) 232 Image 13
1167 And Secondly, that in those infirmities which escape us under some tedious and piercing afflictions; (so we see them, And Secondly, that in those infirmities which escape us under Some tedious and piercing afflictions; (so we see them, cc ord, cst p-acp d n2 r-crq vvb pno12 p-acp d j cc j-vvg n2; (av pns12 vvb pno32, (12) sermon (DIV1) 233 Image 13
1168 and strive against them, and be grieved for them as he was,) God will be merciful unto us. and strive against them, and be grieved for them as he was,) God will be merciful unto us. cc vvi p-acp pno32, cc vbi vvn p-acp pno32 c-acp pns31 vbds,) np1 vmb vbi j p-acp pno12. (12) sermon (DIV1) 233 Image 13
1169 In experience we finde how ordinary it is, when men have long waited for deliverance from this or that cross, In experience we find how ordinary it is, when men have long waited for deliverance from this or that cross, p-acp n1 pns12 vvb c-crq j pn31 vbz, c-crq n2 vhb av-j vvn p-acp n1 p-acp d cc d n1, (12) sermon (DIV1) 233 Image 13
1170 or long sought this or that blessing; they grow impatient and tumultuous in their thoughts; or long sought this or that blessing; they grow impatient and tumultuous in their thoughts; cc av-j vvd d cc d n1; pns32 vvb j cc j p-acp po32 n2; (12) sermon (DIV1) 233 Image 13
1171 and from that they come to diffidence and distrust, and say with Iehoram, 2 Kings. 6. Why should we wait on God any longer? Either they distrust his power, that he cannot help; and from that they come to diffidence and distrust, and say with Jehoram, 2 Kings. 6. Why should we wait on God any longer? Either they distrust his power, that he cannot help; cc p-acp cst pns32 vvb p-acp n1 cc n1, cc vvb p-acp n1, crd n2. crd q-crq vmd pns12 vvb p-acp np1 d av-jc? d pns32 vvb po31 n1, cst pns31 vmbx vvi; (12) sermon (DIV1) 233 Image 13
1172 or his goodness, that he will not help; or his Goodness, that he will not help; cc po31 n1, cst pns31 vmb xx vvi; (12) sermon (DIV1) 233 Image 13
1173 and then followeth, by the suggestion of Satan, and their own corrupt hearts, an using of unlawful means and courses, to satisfie themselves: and then follows, by the suggestion of Satan, and their own corrupt hearts, an using of unlawful means and courses, to satisfy themselves: cc av vvz, p-acp dt n1 pp-f np1, cc po32 d j n2, dt vvg pp-f j n2 cc n2, pc-acp vvi px32: (12) sermon (DIV1) 233 Image 13
1174 Some men like Saul, run to the witch at endor, because God answereth him not; some men like Saul, run to the witch At Endor, Because God Answers him not; d n2 av-j np1, vvb p-acp dt n1 p-acp n1, c-acp np1 vvz pno31 xx; (12) sermon (DIV1) 233 Image 13
1175 and some mens diffidence groweth as sower as despaire, and they cast themselves out of this life, into an eternal death. and Some men's diffidence grows as sour as despair, and they cast themselves out of this life, into an Eternal death. cc d ng2 n1 vvz p-acp j c-acp n1, cc pns32 vvd px32 av pp-f d n1, p-acp dt j n1. (12) sermon (DIV1) 233 Image 13
1176 Now for the Use of this: Labour we to stop this course in the head; Now for the Use of this: Labour we to stop this course in the head; av p-acp dt n1 pp-f d: n1 pns12 pc-acp vvi d n1 p-acp dt n1; (12) sermon (DIV1) 234 Image 13
1177 and whensoever God exerciseth us, or how long soever, let us possess our souls in patience. and whensoever God Exerciseth us, or how long soever, let us possess our Souls in patience. cc c-crq np1 vvz pno12, cc c-crq av-j av, vvb pno12 vvi po12 n2 p-acp n1. (12) sermon (DIV1) 235 Image 13
1178 Now I do not make patience to be an insensibleness under Gods hand, for I finde that considered as a fault, Jsai. 42. He hath poured out the fury of his anger upon Jacob: Now I do not make patience to be an insensibleness under God's hand, for I find that considered as a fault, Isai. 42. He hath poured out the fury of his anger upon Jacob: av pns11 vdb xx vvi n1 pc-acp vbi dt n1 p-acp npg1 n1, c-acp pns11 vvb cst vvd p-acp dt n1, np1. crd pns31 vhz vvn av dt n1 pp-f po31 n1 p-acp np1: (12) sermon (DIV1) 235 Image 13
1179 the fire burned him, and he laid it not to heart. And Jerem. 5.3. Thou hast strucken them, but they have not grieved. the fire burned him, and he laid it not to heart. And Jeremiah 5.3. Thou hast strucken them, but they have not grieved. dt n1 vvd pno31, cc pns31 vvd pn31 xx p-acp n1. cc np1 crd. pns21 vh2 vvn pno32, cc-acp pns32 vhb xx vvn. (12) sermon (DIV1) 235 Image 13
1180 If a parent should correct his child, and should finde in him a stubborn indolence, would he not be displeased with it? This is Asinina patientia, an asses patience; If a parent should correct his child, and should find in him a stubborn indolence, would he not be displeased with it? This is Asinina patientia, an asses patience; cs dt n1 vmd vvi po31 n1, cc vmd vvi p-acp pno31 dt j n1, vmd pns31 xx vbi vvn p-acp pn31? d vbz np1 fw-la, dt ng1 n1; (12) sermon (DIV1) 235 Image 13
1181 neither do I mean by patience that strength of spirit, and manlike resolution and courage, that is found in some; neither do I mean by patience that strength of Spirit, and manlike resolution and courage, that is found in Some; av-dx vdb pns11 vvb p-acp n1 cst n1 pp-f n1, cc j n1 cc n1, cst vbz vvn p-acp d; (12) sermon (DIV1) 235 Image 13
1182 out of pride of heart scorning to complain, as that party saith, Jerem. 10. Truly this is a grief, and I must beare it: out of pride of heart scorning to complain, as that party Says, Jeremiah 10. Truly this is a grief, and I must bear it: av pp-f n1 pp-f n1 vvg pc-acp vvi, c-acp cst n1 vvz, np1 crd av-j d vbz dt n1, cc pns11 vmb vvi pn31: (12) sermon (DIV1) 235 Image 13
1183 This is Obduratio or durities, (as the scool calleth it:) hardness and obduration; This is Obduratio or Duties, (as the scool calls it:) hardness and obduration; d vbz np1 cc n2, (c-acp dt j vvz pn31:) n1 cc n1; (12) sermon (DIV1) 235 Image 13
1184 and Job calleth it, an hardning of a mans self in sorrow, s Job. 6. But I mean, by patience, a meek submission of ones self to Gods dispensation; out of a consideration. and Job calls it, an hardening of a men self in sorrow, s Job. 6. But I mean, by patience, a meek submission of ones self to God's Dispensation; out of a consideration. cc n1 vvz pn31, dt n-vvg pp-f dt ng1 n1 p-acp n1, ng1 np1. crd p-acp pns11 vvb, p-acp n1, dt j n1 pp-f pig n1 p-acp npg1 n1; av pp-f dt n1. (12) sermon (DIV1) 235 Image 13
1185 First, Of Gods soveraignty, and power. Secondly, Out of a sence, of our own deserts by sin. First, Of God's sovereignty, and power. Secondly, Out of a sense, of our own deserts by since. ord, pp-f npg1 n1, cc n1. ord, av pp-f dt n1, pp-f po12 d n2 p-acp n1. (12) sermon (DIV1) 236 Image 13
1186 Thirdly, Out of a perswasion of that comfortable issue, hovereth in the close, that God will give to our tryall, Thirdly, Out of a persuasion of that comfortable issue, hovereth in the close, that God will give to our trial, ord, av pp-f dt n1 pp-f cst j n1, vvz p-acp dt j, cst np1 vmb vvi p-acp po12 n1, (12) sermon (DIV1) 238 Image 13
1187 if we can depend upon him. This, I say, we must labour for: and though the exercise of our patience belong, yet we must not give out: Sarah here wayted ten years; if we can depend upon him. This, I say, we must labour for: and though the exercise of our patience belong, yet we must not give out: Sarah Here waited ten Years; cs pns12 vmb vvi p-acp pno31. np1, pns11 vvb, pns12 vmb vvi p-acp: cc cs dt n1 pp-f po12 n1 vvi, av pns12 vmb xx vvi av: np1 av vvd crd n2; (12) sermon (DIV1) 238 Image 13
1188 I confess, many of us would have been sooner weary: but if God should not answer us in twelve years; I confess, many of us would have been sooner weary: but if God should not answer us in twelve Years; pns11 vvb, d pp-f pno12 vmd vhi vbn av-c j: cc-acp cs np1 vmd xx vvi pno12 p-acp crd n2; (12) sermon (DIV1) 238 Image 13
1189 so long had the woman been troubled with a bloody issue, Luke 8. and had spent all her living upon physitians, so long had the woman been troubled with a bloody issue, Lycia 8. and had spent all her living upon Physicians, av av-j vhd dt n1 vbn vvn p-acp dt j n1, av crd cc vhd vvn d po31 n-vvg p-acp n2, (12) sermon (DIV1) 238 Image 13
1190 and could not be healed of any; nay rather grew worse: Mark. 5. Though not in eighteen years; and could not be healed of any; nay rather grew Worse: Mark. 5. Though not in eighteen Years; cc vmd xx vbi vvn pp-f d; uh-x av vvd av-jc: vvb. crd cs xx p-acp crd n2; (12) sermon (DIV1) 238 Image 13
1191 as that woman that was bound by Satan, Luke 13. Though not in six and thirty years, as that woman that was bound by Satan, Lycia 13. Though not in six and thirty Years, p-acp d n1 cst vbds vvn p-acp np1, av crd cs xx p-acp crd cc crd n2, (12) sermon (DIV1) 238 Image 13
1192 as it was with the palsied man, that lay at the pool of Bethesda; yet we must patiently wait till God coms: as it was with the palsied man, that lay At the pool of Bethesda; yet we must patiently wait till God coms: c-acp pn31 vbds p-acp dt j-vvn n1, cst vvd p-acp dt n1 pp-f np1; av pns12 vmb av-j vvi p-acp np1 vvz: (12) sermon (DIV1) 238 Image 13
1193 patience must have her perfect work; patience must have her perfect work; n1 vmb vhi po31 j n1; (12) sermon (DIV1) 238 Image 13
1194 yea though God, mean to exercise us all our daies, we must submit, our desires must be rather Erudiri then Erui, (as Saint Bernard speaks; yea though God, mean to exercise us all our days, we must submit, our Desires must be rather Erudiri then Erui, (as Saint Bernard speaks; uh cs n1, vvb pc-acp vvi pno12 d po12 n2, pns12 vmb vvi, po12 n2 vmb vbi av-c np1 av fw-la, (c-acp n1 np1 vvz; (12) sermon (DIV1) 238 Image 13
1195 ) rather to have the afflictions sanctified, then removed; ) rather to have the afflictions sanctified, then removed; ) av-c pc-acp vhi dt n2 vvn, av vvn; (12) sermon (DIV1) 238 Image 13
1196 and we must think (for the establishing our selves in the interim,) of what we should have, and what we shall have; and we must think (for the establishing our selves in the interim,) of what we should have, and what we shall have; cc pns12 vmb vvi (c-acp dt vvg po12 n2 p-acp dt n1,) pp-f r-crq pns12 vmd vhi, cc r-crq pns12 vmb vhi; (12) sermon (DIV1) 238 Image 13
1197 we should have torments endless, and we shall have joyes everlasting, if we thus obediently wait upon God; we should have torments endless, and we shall have Joys everlasting, if we thus obediently wait upon God; pns12 vmd vhi n2 j, cc pns12 vmb vhi n2 j, cs pns12 av av-j vvi p-acp np1; (12) sermon (DIV1) 238 Image 13
1198 such joyes, as all the afflictions in this life are not worthy of Rom. 8. such joyes that it is but, NONLATINALPHABET light affliction, and but for a moment, in comparison of that NONLATINALPHABET: such Joys, as all the afflictions in this life Are not worthy of Rom. 8. such Joys that it is but, Light affliction, and but for a moment, in comparison of that: d n2, c-acp d dt n2 p-acp d n1 vbr xx j pp-f np1 crd d n2 cst pn31 vbz p-acp, j n1, cc p-acp p-acp dt n1, p-acp n1 pp-f d: (12) sermon (DIV1) 238 Image 13
1199 that far more exceeding, and eternal weight of glory: that Far more exceeding, and Eternal weight of glory: cst j av-dc j-vvg, cc j n1 pp-f n1: (12) sermon (DIV1) 238 Image 13
1200 2 Cor. 4. For what is Sarahs staying, ten, twenty, thirty, forty years, yea Methuselah, age, 2 Cor. 4. For what is Sarahs staying, ten, twenty, thirty, forty Years, yea Methuselah, age, crd np1 crd p-acp r-crq vbz npg1 vvg, crd, crd, crd, crd n2, uh np1, n1, (12) sermon (DIV1) 238 Image 13
1201 unto eternity? Let this strengthen our patience, and ever keep us from thinking of any unlawfull means to rid our selves from the cross that is upon us; unto eternity? Let this strengthen our patience, and ever keep us from thinking of any unlawful means to rid our selves from the cross that is upon us; p-acp n1? vvb d vvi po12 n1, cc av vvb pno12 p-acp vvg pp-f d j n2 pc-acp vvi po12 n2 p-acp dt n1 cst vbz p-acp pno12; (12) sermon (DIV1) 238 Image 13
1202 but do as those worthies, Hebr. 11. Who would not accept of a deliverance, (that is, upon ill conditions) that they might obtain a better, resurrection. Another thing; but do as those worthies, Hebrew 11. Who would not accept of a deliverance, (that is, upon ill conditions) that they might obtain a better, resurrection. another thing; cc-acp vdb c-acp d n2-j, np1 crd r-crq vmd xx vvi pp-f dt n1, (cst vbz, p-acp j-jn n2) d pns32 vmd vvi dt jc, n1. j-jn n1; (12) sermon (DIV1) 238 Image 13
1203 I observed from this circumstance of time in this ten years that Abraham had dwelt in Canaan, God had blessed him with a great estate; I observed from this circumstance of time in this ten Years that Abraham had dwelled in Canaan, God had blessed him with a great estate; pns11 vvd p-acp d n1 pp-f n1 p-acp d crd n2 cst np1 vhd vvn p-acp np1, np1 vhd vvn pno31 p-acp dt j n1; (12) sermon (DIV1) 239 Image 13
1204 he had given him favour, in the eyes of the greatest inhabitants of the land, and they were confederate with him; he had given him favour, in the eyes of the greatest inhabitants of the land, and they were confederate with him; pns31 vhd vvn pno31 n1, p-acp dt n2 pp-f dt js n2 pp-f dt n1, cc pns32 vbdr j-jn p-acp pno31; (12) sermon (DIV1) 239 Image 13
1205 he had gotten a notable victory over certain Kings, which much raised the rate of him, in the opinion of the world: he had got a notable victory over certain Kings, which much raised the rate of him, in the opinion of the world: pns31 vhd vvn dt j n1 p-acp j n2, r-crq av-d vvd dt n1 pp-f pno31, p-acp dt n1 pp-f dt n1: (12) sermon (DIV1) 239 Image 13
1206 and God had appeared unto him, and given him great encouragement; and yet his wife was barren; he hath no childe. and God had appeared unto him, and given him great encouragement; and yet his wife was barren; he hath no child. cc np1 vhd vvn p-acp pno31, cc vvn pno31 j n1; cc av po31 n1 vbds j; pns31 vhz dx n1. (12) sermon (DIV1) 239 Image 13
1207 Thus is God pleased to dispense his blessings, that he keepeth people short in something: though they have much, they have not all they would have. Thus is God pleased to dispense his blessings, that he Keepeth people short in something: though they have much, they have not all they would have. av vbz np1 vvn pc-acp vvi po31 n2, cst pns31 vvz n1 j p-acp pi: c-acp pns32 vhb av-d, pns32 vhb xx d pns32 vmd vhi. (12) sermon (DIV1) 240 Image 13
1208 The son of Abraham, Isaac, hath a great estate, and a good and a beautiful wife: The son of Abraham, Isaac, hath a great estate, and a good and a beautiful wife: dt n1 pp-f np1, np1, vhz dt j n1, cc dt j cc dt j n1: (12) sermon (DIV1) 241 Image 13
1209 but she is barren twenty yeers together. Rachel is beautiful, and beloved of her husband: but yet she hath not a childe. but she is barren twenty Years together. Rachel is beautiful, and Beloved of her husband: but yet she hath not a child. cc-acp pns31 vbz j crd n2 av. np1 vbz j, cc vvn pp-f po31 n1: cc-acp av pns31 vhz xx dt n1. (12) sermon (DIV1) 241 Image 13
1210 And so it was with Hannah; she hath her husbands heart: but God hath shut up her womb. And so it was with Hannah; she hath her Husbands heart: but God hath shut up her womb. cc av pn31 vbds p-acp np1; pns31 vhz po31 ng1 n1: cc-acp np1 vhz vvn a-acp po31 n1. (12) sermon (DIV1) 241 Image 13
1211 So we see in Naaman the Syrian, 2 Kings 5. he was the captain of the host of the king of Syria, a great man with his master, and honourable; So we see in Naaman the Syrian, 2 Kings 5. he was the captain of the host of the King of Syria, a great man with his master, and honourable; av pns12 vvb p-acp np1 dt jp, crd n2 crd pns31 vbds dt n1 pp-f dt n1 pp-f dt n1 pp-f np1, dt j n1 p-acp po31 n1, cc j; (12) sermon (DIV1) 241 Image 13
1212 a mighty man in valour, and had gotten victories: but he was a leper. Asa was a great Prince, and had a prosperous raign: a mighty man in valour, and had got victories: but he was a leper. Asa was a great Prince, and had a prosperous Reign: dt j n1 p-acp n1, cc vhd vvn n2: cc-acp pns31 vbds dt n1. np1 vbds dt j n1, cc vhd dt j n1: (12) sermon (DIV1) 241 Image 13
1213 yet he was diseased in his feet, 2 Chron. 16. And we see this in experience: yet he was diseased in his feet, 2 Chronicles 16. And we see this in experience: av pns31 vbds vvn p-acp po31 n2, crd np1 crd cc pns12 vvb d p-acp n1: (12) sermon (DIV1) 241 Image 13
1214 God giveth some man a great estate; God gives Some man a great estate; np1 vvz d n1 dt j n1; (12) sermon (DIV1) 242 Image 13
1215 but he wanteth honour, (and, it may be, he is happier in the want of it, but he Wants honour, (and, it may be, he is Happier in the want of it, cc-acp pns31 vvz n1, (cc, pn31 vmb vbi, pns31 vbz jc p-acp dt n1 pp-f pn31, (12) sermon (DIV1) 242 Image 13
1216 if he could see it:) yet he wanteth it, because he earnestly desireth it. Another man hath Honour and Wealth; but he wanteth Health; if he could see it:) yet he Wants it, Because he earnestly Desires it. another man hath Honour and Wealth; but he Wants Health; cs pns31 vmd vvi pn31:) av pns31 vvz pn31, c-acp pns31 av-j vvz pn31. j-jn n1 vhz n1 cc n1; cc-acp pns31 vvz n1; (12) sermon (DIV1) 242 Image 13
1217 and envieth the poor labouring-mans good stomack. Another hath all three, and yet wanteth children; and Envieth the poor labouring-mans good stomach. another hath all three, and yet Wants children; cc vvz dt j ng1 j n1. n-jn vhz d crd, cc av vvz n2; (12) sermon (DIV1) 242 Image 13
1218 and, it may be, is distressed more how to dispose of his estate, then ever he was to get it. Yea, many have Children also; and, it may be, is distressed more how to dispose of his estate, then ever he was to get it. Yea, many have Children also; cc, pn31 vmb vbi, vbz vvn n1 c-crq pc-acp vvi pp-f po31 n1, av av pns31 vbds pc-acp vvi pn31. uh, d vhb n2 av; (12) sermon (DIV1) 242 Image 13
1219 but they want comfort in them: and they are beaten, oft, with that which should be the staff of their age. but they want Comfort in them: and they Are beaten, oft, with that which should be the staff of their age. cc-acp pns32 vvb n1 p-acp pno32: cc pns32 vbr vvn, av, p-acp d r-crq vmd vbi dt n1 pp-f po32 n1. (12) sermon (DIV1) 242 Image 13
1220 Many a man is comely and proportionable; Many a man is comely and proportionable; av-d dt n1 vbz j cc j; (12) sermon (DIV1) 242 Image 13
1221 but he wants an inside, and hath animam pro sale, his soul onely as salt, to keep his body sweet. Many are of excellent abilities: but he Wants an inside, and hath animam Pro sale, his soul only as salt, to keep his body sweet. Many Are of excellent abilities: cc-acp pns31 vvz dt n1-an, cc vhz fw-la fw-la n1, po31 n1 av-j p-acp n1, pc-acp vvi po31 n1 j. av-d vbr pp-f j n2: (12) sermon (DIV1) 242 Image 13
1222 but they are deformed, and lack the symmetry of parts. Some man hath a good Invention; but he wanteth Judgement: but they Are deformed, and lack the symmetry of parts. some man hath a good Invention; but he Wants Judgement: cc-acp pns32 vbr vvn, cc vvb dt n1 pp-f n2. d n1 vhz dt j n1; cc-acp pns31 vvz n1: (12) sermon (DIV1) 242 Image 13
1223 and some have both, in a good measure; but want Memory. Some men are excellent for conception of a matter; but they want expression. and Some have both, in a good measure; but want Memory. some men Are excellent for conception of a matter; but they want expression. cc d vhb d, p-acp dt j n1; cc-acp vvb n1. d n2 vbr j p-acp n1 pp-f dt n1; cc-acp pns32 vvb n1. (12) sermon (DIV1) 242 Image 13
1224 Many have an NONLATINALPHABET, a circle of all Learning: but they are condi, but not promi; as it were cisterns, and not conduit-pipes: Many have an, a circle of all Learning: but they Are condi, but not Promi; as it were cisterns, and not conduit-pipes: av-d vhi dt, dt n1 pp-f d n1: cc-acp pns32 vbr fw-la, p-acp xx n2; p-acp pn31 vbdr n2, cc xx n2: (12) sermon (DIV1) 242 Image 13
1225 they have not the faculty of communicating themselves; you must pump hard, to get any thing out of them. they have not the faculty of communicating themselves; you must pump hard, to get any thing out of them. pns32 vhb xx dt n1 pp-f vvg px32; pn22 vmb vvi av-j, pc-acp vvi d n1 av pp-f pno32. (12) sermon (DIV1) 242 Image 13
1226 And some great learned Ministers, are poor Preachers: And Some great learned Ministers, Are poor Preachers: cc d j j n2, vbr j n2: (12) sermon (DIV1) 242 Image 13
1227 or, if they be good at the Doctrinal part, they are not so good at Application. or, if they be good At the Doctrinal part, they Are not so good At Application. cc, cs pns32 vbb j p-acp dt j n1, pns32 vbr xx av j p-acp n1. (12) sermon (DIV1) 242 Image 13
1228 And as God doth justly in all this; (for he may do what he will with his own:) so most wisely: And as God does justly in all this; (for he may do what he will with his own:) so most wisely: cc p-acp np1 vdz av-j p-acp d d; (c-acp pns31 vmb vdi r-crq pns31 vmb p-acp po31 d:) av av-ds av-j: (12) sermon (DIV1) 243 Image 13
1229 for such is our corruption, and so much flesh is in us, that if we should have what we desire, in these outward things, we should neither know God, for such is our corruption, and so much Flesh is in us, that if we should have what we desire, in these outward things, we should neither know God, c-acp d vbz po12 n1, cc av d n1 vbz p-acp pno12, cst cs pns12 vmd vhi r-crq pns12 vvb, p-acp d j n2, pns12 vmd av-dx vvi np1, (12) sermon (DIV1) 243 Image 13
1230 nor our selves, as we ought: nor our selves, as we ought: ccx po12 n2, c-acp pns12 vmd: (12) sermon (DIV1) 243 Image 13
1231 God is not in all the thoughts of him that saith in his heart, I shall never be removed, and feareth not adversity: Nay, such people say unto God, ( Job 21.) Depart from us; we desire not the knowledge of thy ways: God is not in all the thoughts of him that Says in his heart, I shall never be removed, and fears not adversity: Nay, such people say unto God, (Job 21.) Depart from us; we desire not the knowledge of thy ways: np1 vbz xx p-acp d dt n2 pp-f pno31 cst vvz p-acp po31 n1, pns11 vmb av-x vbi vvn, cc vvz xx n1: uh, d n1 vvb p-acp np1, (np1 crd) vvb p-acp pno12; pns12 vvb xx dt n1 pp-f po21 n2: (12) sermon (DIV1) 243 Image 13
1232 and they forget themselves even to be men; as it is Psal. 9.10. and they forget themselves even to be men; as it is Psalm 9.10. cc pns32 vvb px32 av-j pc-acp vbi n2; c-acp pn31 vbz np1 crd. (12) sermon (DIV1) 243 Image 13
1233 Secondly, we should be so in love with this life, that we would never desire a better; Secondly, we should be so in love with this life, that we would never desire a better; ord, pns12 vmd vbi av p-acp n1 p-acp d n1, cst pns12 vmd av-x vvi dt jc; (12) sermon (DIV1) 244 Image 13
1234 we would say, as Peter in the mount, Bonum est esse hic; 'Tis good for us to be here: we would say, as Peter in the mount, Bonum est esse hic; It's good for us to be Here: pns12 vmd vvi, c-acp np1 p-acp dt n1, fw-la fw-la fw-la fw-la; pn31|vbz j p-acp pno12 pc-acp vbi av: (12) sermon (DIV1) 244 Image 13
1235 We would chuse to have our portion in this life; and to be filii hujus seculi, children of this world. We would choose to have our portion in this life; and to be Sons hujus Seculi, children of this world. pns12 vmd vvi pc-acp vhi po12 n1 p-acp d n1; cc pc-acp vbi fw-la fw-la fw-la, n2 pp-f d n1. (12) sermon (DIV1) 244 Image 13
1236 For, take a man that hath the affluence of all these outward things; that hath health, and wealth, and friends, and children, and a fair dwelling; For, take a man that hath the affluence of all these outward things; that hath health, and wealth, and Friends, and children, and a fair Dwelling; p-acp, vvb dt n1 cst vhz dt n1 pp-f d d j n2; cst vhz n1, cc n1, cc n2, cc n2, cc dt j n-vvg; (12) sermon (DIV1) 244 Image 13
1237 and bathes himself in his pleasures, and wanteth none outward accommodation: and how infrequent and cold are his thoughts and desires of the life to come! and baths himself in his pleasures, and Wants none outward accommodation: and how infrequent and cold Are his thoughts and Desires of the life to come! cc vvz px31 p-acp po31 n2, cc vvz pix j n1: cc c-crq j cc j-jn vbr po31 n2 cc n2 pp-f dt n1 pc-acp vvi! (12) sermon (DIV1) 244 Image 13
1238 how loath is he to part with This! Haec sunt quae faciunt invitos mori: these are the things which occasion an unwillingness to die. how loath is he to part with This! Haec sunt Quae faciunt invitos Mori: these Are the things which occasion an unwillingness to die. q-crq j vbz pns31 p-acp n1 p-acp d! fw-la fw-la fw-la fw-la fw-la fw-la: d vbr dt n2 r-crq n1 dt n1 pc-acp vvi. (12) sermon (DIV1) 244 Image 13
1239 He is almost of that Cardinals minde, that preferred his part in Paris, before his part in paradise. He is almost of that Cardinals mind, that preferred his part in paris, before his part in paradise. pns31 vbz av pp-f d ng1 n1, cst vvd po31 n1 p-acp np1, p-acp po31 n1 p-acp n1. (12) sermon (DIV1) 244 Image 13
1240 Therefore, I say, God, in great wisedom, keepeth us short in some things, that we may not cor apponere, set our hearts upon these temporal contentments. For the Use then: Therefore, I say, God, in great Wisdom, Keepeth us short in Some things, that we may not cor apponere, Set our hearts upon these temporal contentment's. For the Use then: av, pns11 vvb, np1, p-acp j n1, vvz pno12 j p-acp d n2, cst pns12 vmb xx fw-la fw-la, vvb po12 n2 p-acp d j n2. p-acp dt n1 av: (12) sermon (DIV1) 244 Image 13
1241 Let us be content to want some things that our hearts stand unto: Let us be content to want Some things that our hearts stand unto: vvb pno12 vbi j pc-acp vvi d n2 cst po12 n2 vvb p-acp: (12) sermon (DIV1) 246 Image 13
1242 We cannot say, we are thankful for what we have, if we murmure for what we want; We cannot say, we Are thankful for what we have, if we murmur for what we want; pns12 vmbx vvi, pns12 vbr j p-acp r-crq pns12 vhb, cs pns12 vvb p-acp r-crq pns12 vvb; (12) sermon (DIV1) 246 Image 13
1243 if the want of one blessing, makes us over-look all the rest: if the want of one blessing, makes us overlook all the rest: cs dt n1 pp-f crd n1, vvz pno12 j d dt n1: (12) sermon (DIV1) 246 Image 13
1244 As we see in Ahab, who prized not a Kingdom, because he wanted a poor Vineyard: As we see in Ahab, who prized not a Kingdom, Because he wanted a poor Vineyard: c-acp pns12 vvb p-acp np1, r-crq vvd xx dt n1, c-acp pns31 vvd dt j n1: (12) sermon (DIV1) 246 Image 13
1245 and Haman, that took comfort in nothing, because he wanted Mordecai 's knee. Yea, it was Abrahams infirmity, when he saith to God, What canst thou give me, since I go childless? and Haman, that took Comfort in nothing, Because he wanted Mordecai is knee. Yea, it was Abrahams infirmity, when he Says to God, What Canst thou give me, since I go childless? cc np1, cst vvd n1 p-acp pix, c-acp pns31 vvd np1 vbz n1. uh, pn31 vbds npg1 n1, c-crq pns31 vvz p-acp np1, q-crq vm2 pns21 vvi pno11, c-acp pns11 vvb j? (12) sermon (DIV1) 246 Image 13
1246 Secondly, if we have many things that others want; why should we not be content to want some things that others have? Secondly, if we have many things that Others want; why should we not be content to want Some things that Others have? ord, cs pns12 vhb d n2 cst n2-jn n1; q-crq vmd pns12 xx vbi j pc-acp vvi d n2 cst n2-jn vhb? (12) sermon (DIV1) 247 Image 13
1247 Thirdly, with all our wrangling, we cannot have the thing we desire; we cannot make an hair white or black: Thirdly, with all our wrangling, we cannot have the thing we desire; we cannot make an hair white or black: ord, p-acp d po12 n-vvg, pns12 vmbx vhi dt n1 pns12 vvb; pns12 vmbx vvb dt n1 j-jn cc j-jn: (12) sermon (DIV1) 248 Image 13
1248 no man can receive any thing, but from above. Fourthly, God thinks fit, that we should, as abound in some things, so want others. no man can receive any thing, but from above. Fourthly, God thinks fit, that we should, as abound in Some things, so want Others. dx n1 vmb vvi d n1, cc-acp p-acp a-acp. ord, np1 vvz j, cst pns12 vmd, c-acp vvb p-acp d n2, av n1 n2-jn. (12) sermon (DIV1) 248 Image 13
1249 Si non fit quod petitur, non expedit ut fiat, (saith the Father:) if it be not granted which thou prayest for, God seeth it not expedient for thee. Si non fit quod petitur, non expedit ut fiat, (Says the Father:) if it be not granted which thou Prayest for, God sees it not expedient for thee. fw-mi fw-fr n1 fw-la fw-la, fw-la fw-la fw-la n1, (vvz dt n1:) cs pn31 vbb xx vvn r-crq pns21 vv2 p-acp, np1 vvz pn31 xx j p-acp pno21. (12) sermon (DIV1) 249 Image 13
1250 Lastly, let us prepare our selves for heaven, and, by a meek and holy carriage, fit our selves for it: Lastly, let us prepare our selves for heaven, and, by a meek and holy carriage, fit our selves for it: ord, vvb pno12 vvi po12 n2 p-acp n1, cc, p-acp dt j cc j n1, vvb po12 n2 p-acp pn31: (12) sermon (DIV1) 250 Image 13
1251 and in that place there shall be no want; it shall give every one satisfaction: and in that place there shall be no want; it shall give every one satisfaction: cc p-acp d n1 a-acp vmb vbi dx n1; pn31 vmb vvi d crd n1: (12) sermon (DIV1) 250 Image 13
1252 though the vessels cast into the vast ocean may be of different, capacity, and so, degrees of glory; though the vessels cast into the vast Ocean may be of different, capacity, and so, Degrees of glory; cs dt n2 vvn p-acp dt j n1 vmb vbi pp-f j, n1, cc av, n2 pp-f n1; (12) sermon (DIV1) 250 Image 13
1253 yet the least vessel shall be as full as it can hold: yet the least vessel shall be as full as it can hold: av dt ds n1 vmb vbi a-acp j c-acp pn31 vmb vvi: (12) sermon (DIV1) 250 Image 13
1254 and whereas here, (as the School-men acutely) quiescimus in desideriis, we are fain to be contented with desires of rest: and whereas Here, (as the Schoolmen acutely) quiescimus in Desiderius, we Are fain to be contented with Desires of rest: cc cs av, (c-acp dt n2 av-j) fw-la p-acp fw-la, pns12 vbr av-j pc-acp vbi vvn p-acp n2 pp-f n1: (12) sermon (DIV1) 250 Image 13
1255 there, shall be desideriorum quies; an absolute and blessed rest of all desires. We come now to the next verse; there, shall be desideriorum quies; an absolute and blessed rest of all Desires. We come now to the next verse; a-acp, vmb vbi fw-la fw-la; dt j cc j-vvn n1 pp-f d n2. pns12 vvb av p-acp dt ord n1; (12) sermon (DIV1) 250 Image 13
1256 in which, and in the two following, are set down the Consequents of this marriage of Abraham and Sarah First, her conception. in which, and in the two following, Are Set down the Consequents of this marriage of Abraham and Sarah First, her conception. p-acp r-crq, cc p-acp dt crd vvg, vbr vvn a-acp dt n2-j pp-f d n1 pp-f np1 cc np1 ord, po31 n1. (12) sermon (DIV1) 251 Image 13
1257 Secondly, her insolent carriage upon her conceiving. Thirdly, the expostulation of Sarah with her husband. Fourthly, Abrahams yeelding of the power into Sarahs hand. Secondly, her insolent carriage upon her conceiving. Thirdly, the expostulation of Sarah with her husband. Fourthly, Abrahams yielding of the power into Sarahs hand. ord, po31 j n1 p-acp po31 n-vvg. ord, dt n1 pp-f np1 p-acp po31 n1. ord, npg1 vvg pp-f dt n1 p-acp npg1 n1. (12) sermon (DIV1) 251 Image 13
1258 Fifthly, Sarahs correcting of Hagar; together with her flight. For the first, He went in to her, and she conceived. Fifthly, Sarahs correcting of Hagar; together with her flight. For the First, He went in to her, and she conceived. ord, npg1 vvg pp-f np1; av p-acp po31 n1. p-acp dt ord, pns31 vvd p-acp p-acp pno31, cc pns31 vvd. (12) sermon (DIV1) 251 Image 13
1259 For the phrase of going in unto her, we spake of it before, at the second verse. For the phrase of going in unto her, we spoke of it before, At the second verse. p-acp dt n1 pp-f vvg p-acp p-acp pno31, pns12 vvd pp-f pn31 a-acp, p-acp dt ord n1. (12) sermon (DIV1) 252 Image 13
1260 For the other clause, and she conceived, this may be observed; That evil actions oftentimes take effect, and prosper: For the other clause, and she conceived, this may be observed; That evil actions oftentimes take Effect, and prosper: p-acp dt j-jn n1, cc pns31 vvd, d vmb vbi vvn; cst j-jn n2 av vvb n1, cc vvi: (12) sermon (DIV1) 252 Image 13
1261 that is, attain that end which the plotters and contrivers aim at. Satan, at first, laid his bait, and it took with our first parents: that is, attain that end which the plotters and contrivers aim At. Satan, At First, laid his bait, and it took with our First Parents: cst vbz, vvb d n1 r-crq dt n2 cc n2 vvb p-acp. np1, p-acp ord, vvd po31 n1, cc pn31 vvd p-acp po12 ord n2: (12) sermon (DIV1) 253 Image 13
1262 And Cain, his first-born, accomplished what he intended; he had his brothers life. And so the brethren of Joseph succeeded in their enterprise against their brother. Ziba prospereth in his cheat; and Gehazi in his attempt. The ambitious mans lines hold; And Cain, his firstborn, accomplished what he intended; he had his Brother's life. And so the brothers of Joseph succeeded in their enterprise against their brother. Ziba prospereth in his cheat; and Gehazi in his attempt. The ambitious men lines hold; cc np1, po31 j, vvn r-crq pns31 vvd; pns31 vhd po31 ng1 n1. cc av dt n2 pp-f np1 vvd p-acp po32 n1 p-acp po32 n1. np1 vvz p-acp po31 n1; cc np1 p-acp po31 n1. dt j ng1 n2 vvb; (12) sermon (DIV1) 254 Image 13
1263 and the man that useth unjust courses, heapeth up wealth. and the man that uses unjust courses, heapeth up wealth. cc dt n1 cst vvz j n2, vvz a-acp n1. (12) sermon (DIV1) 254 Image 13
1264 And the slanderer findeth such as receive his defamations, and are wrought into an ill conceit of their brethren, by such incendiaries. And the slanderer finds such as receive his defamations, and Are wrought into an ill conceit of their brothers, by such incendiaries. cc dt n1 vvz d c-acp vvi po31 n2, cc vbr vvn p-acp dt j-jn n1 pp-f po32 n2, p-acp d n2-j. (12) sermon (DIV1) 254 Image 13
1265 The revengeful man fulfilleth his own desire of touchiness: The revengeful man fulfilleth his own desire of touchiness: dt j n1 vvz po31 d n1 pp-f n1: (12) sermon (DIV1) 254 Image 13
1266 And the voluptuous man, having laid his plot, satisfieth himself, and catcheth that he fished for. And the voluptuous man, having laid his plot, Satisfieth himself, and Catches that he fished for. cc dt j n1, vhg vvn po31 n1, vvz px31, cc vvz cst pns31 vvd p-acp. (12) sermon (DIV1) 254 Image 13
1267 And God permitteth it to be thus: for, though non vult peccatum, God willeth not sin; And God permitteth it to be thus: for, though non vult peccatum, God wills not since; cc np1 vvz pn31 pc-acp vbi av: c-acp, cs fw-fr fw-la fw-la, np1 vvz xx n1; (12) sermon (DIV1) 255 Image 13
1268 yet permittit volens, & non invitus; that God permitteth sin freely, and not unwilling: Yet his permission and his will, have two several objects. yet Permittit volens, & non Unwillingly; that God permitteth since freely, and not unwilling: Yet his permission and his will, have two several objects. av fw-fr fw-la, cc fw-la fw-la; cst np1 vvz n1 av-j, cc xx j: av po31 n1 cc po31 n1, vhb crd j n2. (12) sermon (DIV1) 255 Image 13
1269 His permission is referred to the sin it self; His permission is referred to the since it self; po31 n1 vbz vvn p-acp dt n1 pn31 n1; (12) sermon (DIV1) 255 Image 13
1270 his will, to that good end that (by his wisdom) he is able to bring out of it. his will, to that good end that (by his Wisdom) he is able to bring out of it. po31 n1, p-acp cst j n1 cst (p-acp po31 n1) pns31 vbz j pc-acp vvi av pp-f pn31. (12) sermon (DIV1) 255 Image 13
1271 Certain it is, (saith Saint Augustine) non fit aliquid, nisi omnipotens fieri velit, vel sinendo ut fiat, vel ipse faciendo: Certain it is, (Says Faint Augustine) non fit Aliquid, nisi omnipotens fieri velit, vel sinendo ut fiat, vel ipse faciendo: j pn31 vbz, (vvz j np1) uh j j, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1, fw-la fw-la fw-la: (12) sermon (DIV1) 255 Image 13
1272 nothing is done, unless the Almighty will it to be done, either by suffering it to be done, or doing of it himself. nothing is done, unless the Almighty will it to be done, either by suffering it to be done, or doing of it himself. pix vbz vdn, cs dt j-jn n1 pn31 pc-acp vbi vdn, av-d p-acp vvg pn31 pc-acp vbi vdn, cc vdg pp-f pn31 px31. (12) sermon (DIV1) 255 Image 13
1273 And again, secondly, non dubitandum est Deum facere benè, etiam sinendo fieri quaecunque fiunt malè: And again, secondly, non dubitandum est God facere benè, etiam sinendo fieri quaecunque Fluent malè: cc av, ord, fw-fr fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la: (12) sermon (DIV1) 256 Image 13
1274 'tis not to be doubted (saith he) but God doth well, even in permitting those things to be done, that are done ill. it's not to be doubted (Says he) but God does well, even in permitting those things to be done, that Are done ill. pn31|vbz xx pc-acp vbi vvn (vvz pns31) cc-acp np1 vdz av, av p-acp vvg d n2 pc-acp vbi vdn, cst vbr vdn av-jn. (12) sermon (DIV1) 256 Image 13
1275 And thirdly, the good God would not suffer it, unless he knew how to fetch good out of it. And Thirdly, the good God would not suffer it, unless he knew how to fetch good out of it. cc ord, dt j np1 vmd xx vvi pn31, cs pns31 vvd c-crq pc-acp vvi j av pp-f pn31. (12) sermon (DIV1) 257 Image 13
1276 Man may censure him for this permission of evil to be done, and to take effect, that he is the author of sin. Man may censure him for this permission of evil to be done, and to take Effect, that he is the author of since. n1 vmb vvi pno31 p-acp d n1 pp-f j-jn pc-acp vbi vdn, cc pc-acp vvi n1, cst pns31 vbz dt n1 pp-f n1. (12) sermon (DIV1) 257 Image 13
1277 Just reasons there be (as you have been taught heretofore) why God doth not hinder the wicked in their course; Just Reasons there be (as you have been taught heretofore) why God does not hinder the wicked in their course; j n2 pc-acp vbi (c-acp pn22 vhb vbn vvn av) q-crq np1 vdz xx vvi dt j p-acp po32 n1; (12) sermon (DIV1) 257 Image 13
1278 yea, letteth them prosper in their evil actions. For the Use of this: Let us learn, never to justifie an evil action, because of the event. yea, lets them prosper in their evil actions. For the Use of this: Let us Learn, never to justify an evil actium, Because of the event. uh, vvz pno32 vvi p-acp po32 j-jn n2. p-acp dt n1 pp-f d: vvb pno12 vvi, av-x pc-acp vvi dt j-jn n1, c-acp pp-f dt n1. (12) sermon (DIV1) 257 Image 13
1279 Hagar here conceiveth; and so many a base woman hath children, as soon, and with more easie labour then those that came honestly by them: Hagar Here conceiveth; and so many a base woman hath children, as soon, and with more easy labour then those that Come honestly by them: np1 av vvz; cc av d dt j n1 vhz n2, c-acp av, cc p-acp av-dc j n1 av d cst vvd av-j p-acp pno32: (12) sermon (DIV1) 259 Image 13
1280 Shall they, therefore, justifie their unclean mixture? A thief prospereth: but this justifieth not his course. Shall they, Therefore, justify their unclean mixture? A thief prospereth: but this Justifieth not his course. vmb pns32, av, vvb po32 j n1? dt n1 vvz: cc-acp d vvz xx po31 n1. (12) sermon (DIV1) 259 Image 13
1281 Good purposes and intendments do oftentimes fail; they must not be condemned for that: no more must wicked actions, for their success, be justified. Good Purposes and intendments do oftentimes fail; they must not be condemned for that: no more must wicked actions, for their success, be justified. j n2 cc n2 vdb av vvi; pns32 vmb xx vbi vvn p-acp cst: av-dx av-dc vmb j n2, p-acp po32 n1, vbb vvn. (12) sermon (DIV1) 259 Image 13
1282 Careat successibus opto, quisquis ab eve•ti• facta not•nda putat: May he want success, that draweth his conclusions from events. Care at successibus opto, quisquis ab eve•ti• facta not•nda putat: May he want success, that draws his conclusions from events. vvb fw-la fw-la, fw-la fw-la n1 fw-la fw-la fw-la: vmb pns31 vvi n1, cst vvz po31 n2 p-acp n2. (12) sermon (DIV1) 259 Image 13
1283 It is a thing that swayeth much with carnal mindes, that if they prosper in their ill way, It is a thing that swayeth much with carnal minds, that if they prosper in their ill Way, pn31 vbz dt n1 cst vvz d p-acp j n2, cst cs pns32 vvb p-acp po32 j-jn n1, (12) sermon (DIV1) 259 Image 13
1284 and they have that which they aim at, they think it is a blessing; and hence are apt to justifie their actions. and they have that which they aim At, they think it is a blessing; and hence Are apt to justify their actions. cc pns32 vhb d r-crq pns32 vvb p-acp, pns32 vvb pn31 vbz dt n1; cc av vbr j pc-acp vvi po32 n2. (12) sermon (DIV1) 259 Image 13
1285 Foelix scel•• virtus vocatur (saith the Heathen.) And Dionysius having a fair winde; Felix scel•• virtus vocatur (Says the Heathen.) And Dionysius having a fair wind; fw-la n1 fw-la fw-la (vvz dt j-jn.) np1 npg1 vhg dt j n1; (12) sermon (DIV1) 259 Image 13
1286 after he had robbed the temple of Aesculapius, stuck not to say, That the gods did approve sacriledge. After he had robbed the temple of Aesculapius, stuck not to say, That the God's did approve sacrilege. c-acp pns31 vhd vvn dt n1 pp-f np1, vvd xx pc-acp vvi, cst dt n2 vdd vvi n1. (12) sermon (DIV1) 259 Image 13
1287 It may be, it made Jeroboam think the better of his idolatry, because the Prophet that spake against the altar at Bethel, was destroyed by a lion. It may be, it made Jeroboam think the better of his idolatry, Because the Prophet that spoke against the altar At Bethel, was destroyed by a Lion. pn31 vmb vbi, pn31 vvd np1 vvb dt jc pp-f po31 n1, c-acp dt n1 cst vvd p-acp dt n1 p-acp np1, vbds vvn p-acp dt n1. (12) sermon (DIV1) 259 Image 13
1288 And those in Jerem. 44. justified themselves in offering cakes to the queen of heaven, by the plenty that they had upon it. And those in Jeremiah 44. justified themselves in offering cakes to the queen of heaven, by the plenty that they had upon it. cc d p-acp np1 crd vvn px32 p-acp vvg n2 p-acp dt n1 pp-f n1, p-acp dt n1 cst pns32 vhd p-acp pn31. (12) sermon (DIV1) 259 Image 13
1289 Antonius, Archbishop of Florence, telleth of the mother of Peter Lombard, and Petrus Commestor, and Gratian; (the first, the compiler of the Sentences; Antonius, Archbishop of Florence, Telleth of the mother of Peter Lombard, and Peter Commestor, and Gratian; (the First, the compiler of the Sentences; np1, n1 pp-f np1, vvz pp-f dt n1 pp-f np1 np1, cc np1 np1, cc np1; (dt ord, dt n1 pp-f dt n2; (12) sermon (DIV1) 259 Image 13
1290 the second, of the Scholastical History; the third, of the Decrees:) being all children born in adultery and uncleanness; the second, of the Scholastical History; the third, of the Decrees:) being all children born in adultery and uncleanness; dt ord, pp-f dt j n1; dt ord, pp-f dt n2:) vbg d n2 vvn p-acp n1 cc n1; (12) sermon (DIV1) 259 Image 13
1291 That when she came to confession, she told the Priest, she could not repent her of her adultery, That when she Come to Confessi, she told the Priest, she could not Repent her of her adultery, cst c-crq pns31 vvd p-acp n1, pns31 vvd dt n1, pns31 vmd xx vvi pno31 pp-f po31 n1, (12) sermon (DIV1) 259 Image 13
1292 because of the good success of it, having brought into the world three such worthy men. Because of the good success of it, having brought into the world three such worthy men. c-acp pp-f dt j n1 pp-f pn31, vhg vvn p-acp dt n1 crd d j n2. (12) sermon (DIV1) 259 Image 13
1293 And still this raigneth in mens mindes, that so far as they prosper in ill ways, And still this Reigneth in men's minds, that so Far as they prosper in ill ways, cc av d vvz p-acp ng2 n2, cst av av-j c-acp pns32 vvb p-acp j-jn n2, (12) sermon (DIV1) 259 Image 13
1294 so far they are blessed of God. I will shut up this Point with one known thing. so Far they Are blessed of God. I will shut up this Point with one known thing. av av-j pns32 vbr vvn pp-f np1. pns11 vmb vvi a-acp d n1 p-acp crd j-vvn n1. (12) sermon (DIV1) 259 Image 13
1295 Many men and women commit foul acts, and it pleaseth God to suspend his judgements, Many men and women commit foul acts, and it Pleases God to suspend his Judgments, av-d n2 cc n2 vvb j n2, cc pn31 vvz np1 pc-acp vvi po31 n2, (12) sermon (DIV1) 260 Image 13
1296 nay to suffer them to thrive and prosper, and to live in all possible jollity, without the controlment of any the least judgement: nay to suffer them to thrive and prosper, and to live in all possible jollity, without the controlment of any the least judgement: uh-x p-acp vvi pno32 pc-acp vvi cc vvi, cc pc-acp vvi p-acp d j n1, p-acp dt n1 pp-f d dt ds n1: (12) sermon (DIV1) 260 Image 13
1297 O how do they bless themselves in this, and think themselves in better estate, by far, then Preachers would make them! Oh how do they bless themselves in this, and think themselves in better estate, by Far, then Preachers would make them! uh q-crq vdb pns32 vvb px32 p-acp d, cc vvi px32 p-acp j n1, p-acp av-j, cs n2 vmd vvi pno32! (12) sermon (DIV1) 260 Image 13
1298 But, if they would look into Gods book, they should finde, that it is one of the greatest judgements that God layeth upon man in this life, But, if they would look into God's book, they should find, that it is one of the greatest Judgments that God Layeth upon man in this life, p-acp, cs pns32 vmd vvi p-acp ng1 n1, pns32 vmd vvi, cst pn31 vbz crd pp-f dt js n2 cst np1 vvz p-acp n1 p-acp d n1, (12) sermon (DIV1) 260 Image 13
1299 than he suffereth them to thrive in sin. than he suffers them to thrive in since. cs pns31 vvz pno32 pc-acp vvi p-acp n1. (12) sermon (DIV1) 260 Image 13
1300 He telleth the people, Ezek. 16. that he will make his fury to rest, and his jealousie to depart from them, and he will be quiet: He Telleth the people, Ezekiel 16. that he will make his fury to rest, and his jealousy to depart from them, and he will be quiet: pns31 vvz dt n1, np1 crd cst pns31 vmb vvi po31 n1 pc-acp vvi, cc po31 n1 pc-acp vvi p-acp pno32, cc pns31 vmb vbi j-jn: (12) sermon (DIV1) 260 Image 13
1301 Which when Saint Augustine, upon occasion, took into consideration, he crieth out, Qu••ta poena vulla poena! How great a judgement is no punishment! Which when Saint Augustine, upon occasion, took into consideration, he cries out, Qu••ta poena vulla poena! How great a judgement is no punishment! r-crq c-crq n1 np1, p-acp n1, vvd p-acp n1, pns31 vvz av, fw-la fw-la fw-la fw-la! c-crq j dt n1 vbz dx n1! (12) sermon (DIV1) 260 Image 13
1302 And, Hosea 4. he saith, he will not punish their daughters when they commit whoredom, And, Hosea 4. he Says, he will not Punish their daughters when they commit whoredom, np1, np1 crd pns31 vvz, pns31 vmb xx vvi po32 n2 c-crq pns32 vvb n1, (12) sermon (DIV1) 260 Image 13
1303 nor their spouses when they commit adultery ▪ And a Father, as wise as he was devout, crieth out, Nulo hanc misericordiam, Domine; nor their Spouses when they commit adultery ▪ And a Father, as wise as he was devout, cries out, Nulo hanc misericordiam, Domine; ccx po32 n2 c-crq pns32 vvb n1 ▪ cc dt n1, c-acp j c-acp pns31 vbds j, vvz av, fw-la fw-la fw-la, fw-la; (12) sermon (DIV1) 260 Image 13
1304 I shew me no such mercy, Lord. For there is Terribilis lenitas, a terrible clemency; and Parcens orudelitas, a merciful cruelty: I show me no such mercy, Lord. For there is Terrible lenitas, a terrible clemency; and Grieving orudelitas, a merciful cruelty: pns11 vvb pno11 dx d n1, n1. p-acp pc-acp vbz np1 fw-la, dt j n1; cc np1 fw-la, dt j n1: (12) sermon (DIV1) 260 Image 13
1305 for God, oftentimes, maketh such way for the sinner, as he did for Pharaohs chariots, even till her came into the midst of the sea; for God, oftentimes, makes such Way for the sinner, as he did for Pharaohs chariots, even till her Come into the midst of the sea; c-acp np1, av, vvz d n1 p-acp dt n1, c-acp pns31 vdd p-acp np1 n2, av p-acp pno31 vvd p-acp dt n1 pp-f dt n1; (12) sermon (DIV1) 260 Image 13
1306 and then he glorifieth himself in his destruction. Well then, though Hagar conceived, it justifieth not her fact: and then he Glorifieth himself in his destruction. Well then, though Hagar conceived, it Justifieth not her fact: cc av pns31 vvz px31 p-acp po31 n1. uh-av av, cs np1 vvn, pn31 vvz xx po31 n1: (12) sermon (DIV1) 260 Image 13
1307 We must not make this a rule, to justifie an action simply from the success of it. We must not make this a Rule, to justify an actium simply from the success of it. pns12 vmb xx vvi d dt n1, pc-acp vvi dt n1 av-j p-acp dt n1 pp-f pn31. (12) sermon (DIV1) 260 Image 13
1308 The next Consequent is, Hagars insolency: When she saw she hid conceived, her mistress was despised in her eyes. Where, first, we may observe, The next Consequent is, Hagars insolency: When she saw she hid conceived, her mistress was despised in her eyes. Where, First, we may observe, dt ord j vbz, n2 n1: c-crq pns31 vvd pns31 vvd vvn, po31 n1 vbds vvn p-acp po31 n2. c-crq, ord, pns12 vmb vvi, (12) sermon (DIV1) 261 Image 13
1309 How the pride of our hearts sheweth it self, upon the least start or precedency we have of others. How the pride of our hearts shows it self, upon the least start or precedency we have of Others. c-crq dt n1 pp-f po12 n2 vvz pn31 n1, p-acp dt ds n1 cc n1 pns12 vhb pp-f n2-jn. (12) sermon (DIV1) 263 Image 13
1310 This handmaid hath a childe, and her mistress hath none; and she despiseth her. So it is in regard of wealth; This handmaid hath a child, and her mistress hath none; and she despises her. So it is in regard of wealth; d n1 vhz dt n1, cc po31 n1 vhz pix; cc pns31 vvz pno31. av pn31 vbz p-acp n1 pp-f n1; (12) sermon (DIV1) 264 Image 13
1311 the old proverb is, The Blood riseth with the Goods. the old proverb is, The Blood Riseth with the Goods. dt j n1 vbz, dt n1 vvz p-acp dt n2-j. (12) sermon (DIV1) 264 Image 13
1312 David speaketh of the scorning of those that be at ease, or wealthy, Psal. 123. And Solomon saith, Prov. 18. The rich answereth roughly, because he hath an high conceit of himself. David speaks of the scorning of those that be At ease, or wealthy, Psalm 123. And Solomon Says, Curae 18. The rich Answers roughly, Because he hath an high conceit of himself. np1 vvz pp-f dt vvg pp-f d cst vbb p-acp n1, cc j, np1 crd np1 np1 vvz, np1 crd dt j vvz av-j, c-acp pns31 vhz dt j n1 pp-f px31. (12) sermon (DIV1) 264 Image 13
1313 And Chap. 22. 5. The rich ruleth over the poor: And Chap. 22. 5. The rich Ruleth over the poor: cc np1 crd crd dt j vvz p-acp dt j: (12) sermon (DIV1) 264 Image 13
1314 he thinketh he may command him as his underling, yea, may take any thing from him, he Thinketh he may command him as his underling, yea, may take any thing from him, pns31 vvz pns31 vmb vvi pno31 p-acp po31 n1, uh, vmb vvi d n1 p-acp pno31, (12) sermon (DIV1) 264 Image 13
1315 and he must hold his peace; and he must hold his peace; cc pns31 vmb vvi po31 n1; (12) sermon (DIV1) 264 Image 13
1316 as the rich man, in Nathans parable, took the sheep from the poor man. And therefore well did Agur, Prov. 30. pray against superfluity of riches, lest he should be proud. Saint Paul saith, Charge rich men, that they be not high minded, 1 Tim. 6.17. for, (saith Saint Augustine ) As each fruit hath a worm growing out of it; as the rich man, in Nathans parable, took the sheep from the poor man. And Therefore well did Agur, Curae 30. pray against superfluity of riches, lest he should be proud. Saint Paul Says, Charge rich men, that they be not high minded, 1 Tim. 6.17. for, (Says Faint Augustine) As each fruit hath a worm growing out of it; p-acp dt j n1, p-acp np1 n1, vvd dt n1 p-acp dt j n1. cc av av vdd vvi, np1 crd vvb p-acp n1 pp-f n2, cs pns31 vmd vbi j. n1 np1 vvz, vvb j n2, cst pns32 vbb xx j vvn, vvn np1 crd. c-acp, (vvz j np1) p-acp d n1 vhz dt n1 vvg av pp-f pn31; (12) sermon (DIV1) 264 Image 13
1317 so vermis divitiarum superbia, Pride is the worm of riches. so vermis divitiarum superbia, Pride is the worm of riches. av fw-fr fw-la fw-la, n1 vbz dt n1 pp-f n2. (12) sermon (DIV1) 264 Image 13
1318 And how stately do some men carry themselves towards others, if they have more of this worlds wealth then others! So for honour: And how stately do Some men carry themselves towards Others, if they have more of this world's wealth then Others! So for honour: cc c-crq j vdb d n2 vvb px32 p-acp n2-jn, cs pns32 vhb dc pp-f d ng1 n1 cs n2-jn! av p-acp n1: (12) sermon (DIV1) 264 Image 13
1319 if a man be exalted, how he bussles! (as in Haman: ) nay, if he have but the meanest office, we see how he is blown up. So for Knowledge: if a man be exalted, how he bussles! (as in Haman:) nay, if he have but the Meanest office, we see how he is blown up. So for Knowledge: cs dt n1 vbi vvn, c-crq pns31 vvz! (c-acp p-acp np1:) uh, cs pns31 vhb p-acp dt js n1, pns12 vvb c-crq pns31 vbz vvn a-acp. av p-acp n1: (12) sermon (DIV1) 264 Image 13
1320 certain it is, the property of that is, to puff up, 1 Cor. 8. and they that have a greater measure then others, scorn others (as the Pharisees did the people; certain it is, the property of that is, to puff up, 1 Cor. 8. and they that have a greater measure then Others, scorn Others (as the Pharisees did the people; av-j pn31 vbz, dt n1 pp-f d vbz, p-acp vvb a-acp, vvn np1 crd cc pns32 cst vhb dt jc n1 cs n2-jn, vvb n2-jn (p-acp dt np2 vdd dt n1; (12) sermon (DIV1) 264 Image 13
1321 ) they scorn them as ignorant, and those that know not the Law: ) they scorn them as ignorant, and those that know not the Law: ) pns32 vvb pno32 p-acp j, cc d cst vvb xx dt n1: (12) sermon (DIV1) 264 Image 13
1322 And Caiaphas telleth the chief Priest and the Pharisees, that they know nothing at all, John 4. If a woman hath more beauty, she despiseth her that hath less: And Caiaphas Telleth the chief Priest and the Pharisees, that they know nothing At all, John 4. If a woman hath more beauty, she despises her that hath less: cc npg1 vvz dt j-jn n1 cc dt np2, cst pns32 vvb pix p-acp d, np1 crd cs dt n1 vhz dc n1, pns31 vvz pno31 cst vhz dc: (12) sermon (DIV1) 264 Image 13
1323 nay, even a better garb of clothes, (that case of rottenness) is a ground of quarrel. nay, even a better garb of clothes, (that case of rottenness) is a ground of quarrel. uh, av dt jc n1 pp-f n2, (cst n1 pp-f n1) vbz dt n1 pp-f n1. (12) sermon (DIV1) 264 Image 13
1324 I may extend it further, even unto spiritual gifts; those also are haunted with this evil spirit of Pride: I may extend it further, even unto spiritual Gifts; those also Are haunted with this evil Spirit of Pride: pns11 vmb vvi pn31 av-jc, av p-acp j n2; d av vbr vvn p-acp d j-jn n1 pp-f n1: (12) sermon (DIV1) 265 Image 13
1325 and they that have a greater measure of them, as they think, then others, they are not onely proud in themselves, (as we see in the Church of Laodicea, Rev. 3. that said she was rich; and Saint Paul had the messenger of Satan sent, on purpose to buffet him, that he should not be exalted above measure with his revelations: and they that have a greater measure of them, as they think, then Others, they Are not only proud in themselves, (as we see in the Church of Laodicea, Rev. 3. that said she was rich; and Saint Paul had the Messenger of Satan sent, on purpose to buffet him, that he should not be exalted above measure with his revelations: cc pns32 cst vhb dt jc n1 pp-f pno32, c-acp pns32 vvb, cs n2-jn, pns32 vbr xx av-j j p-acp px32, (c-acp pns12 vvb p-acp dt n1 pp-f np1, n1 crd d j-vvn pns31 vbds j; cc n1 np1 vhd dt n1 pp-f np1 vvd, p-acp n1 pc-acp vvi pno31, cst pns31 vmd xx vbb vvn p-acp n1 p-acp po31 n2: (12) sermon (DIV1) 265 Image 13
1326 ) but exalt themselves above others, and despise them; ) but exalt themselves above Others, and despise them; ) cc-acp vvb px32 p-acp n2-jn, cc vvi pno32; (12) sermon (DIV1) 265 Image 13
1327 as we see in those, Isai. 65. that say, Stand by thy self, come not neer me; as we see in those, Isaiah 65. that say, Stand by thy self, come not near me; c-acp pns12 vvb p-acp d, np1 crd cst vvz, vvb p-acp po21 n1, vvb xx av-j pno11; (12) sermon (DIV1) 265 Image 13
1328 for I am holier then thou: and in that Pharisee, Luke 10. that preferred himself before the Publican; for I am Holier then thou: and in that Pharisee, Lycia 10. that preferred himself before the Publican; p-acp pns11 vbm jc cs pns21: cc p-acp cst np1, av crd cst vvd px31 p-acp dt n1; (12) sermon (DIV1) 265 Image 13
1329 yea, spake of him with scorn; yea, spoke of him with scorn; uh, vvd pp-f pno31 p-acp n1; (12) sermon (DIV1) 265 Image 13
1330 as this publican. And I fear, the world is too full of This, in these last and worst times: as this publican. And I Fear, the world is too full of This, in these last and worst times: p-acp d n1. cc pns11 vvb, dt n1 vbz av j pp-f d, p-acp d ord cc js n2: (12) sermon (DIV1) 265 Image 13
1331 For people are blown up with such a conceit of their own Knowledge and Sanctity, that they despise others the dear servants of God, it may be short, For people Are blown up with such a conceit of their own Knowledge and Sanctity, that they despise Others the dear Servants of God, it may be short, p-acp n1 vbr vvn a-acp p-acp d dt n1 pp-f po32 d n1 cc n1, cst pns32 vvb n2-jn dt j-jn n2 pp-f np1, pn31 vmb vbi j, (12) sermon (DIV1) 265 Image 13
1332 though not in truth, yet in degrees; and so prove (at once) both proud and uncharitable. For the Use of this: though not in truth, yet in Degrees; and so prove (At once) both proud and uncharitable. For the Use of this: cs xx p-acp n1, av p-acp n2; cc av vvb (p-acp a-acp) d j cc j. p-acp dt n1 pp-f d: (12) sermon (DIV1) 265 Image 13
1333 Let us watch over ourselves, and pray to God for his grace, that if God shall be pleased to advance us in any thing above others, Let us watch over ourselves, and pray to God for his grace, that if God shall be pleased to advance us in any thing above Others, vvb pno12 vvi a-acp px12, cc vvb p-acp np1 p-acp po31 n1, cst cs np1 vmb vbi vvn pc-acp vvi pno12 p-acp d n1 p-acp n2-jn, (12) sermon (DIV1) 267 Image 13
1334 yet our hearts be not lifted up. God would not have the Kings heart lifted up above his brethren, Deut. 17.10. Let not these outward things, (these trappings) make us disdainful towards others: yet our hearts be not lifted up. God would not have the Kings heart lifted up above his brothers, Deuteronomy 17.10. Let not these outward things, (these trappings) make us disdainful towards Others: av po12 n2 vbb xx vvn a-acp. np1 vmd xx vhi dt ng1 n1 vvd a-acp p-acp po31 n2, np1 crd. vvb xx d j n2, (d n2) vvb pno12 j p-acp n2-jn: (12) sermon (DIV1) 267 Image 13
1335 they be but Pompatica & volatica, but phancies and accoutrements; and God can soon unplume us, and take away that which swelleth us so. they be but Pompatica & volatica, but fancies and accoutrements; and God can soon unplume us, and take away that which Swells us so. pns32 vbb p-acp n1 cc fw-la, p-acp n2 cc n2; cc np1 vmb av vvi pno12, cc vvb av cst r-crq vvz pno12 av. (12) sermon (DIV1) 267 Image 13
1336 Nor, in regard of spiritual things, let us be lifted up, over-weening our selves, and despising our brethren. Nor, in regard of spiritual things, let us be lifted up, overweening our selves, and despising our brothers. ccx, p-acp n1 pp-f j n2, vvb pno12 vbi vvn a-acp, vvg po12 n2, cc vvg po12 n2. (12) sermon (DIV1) 268 Image 13
1337 The most loaden tree boweth it self; and the heaviest ear hangs down the head; the Sun casteth the least shadow, when it is at the highest; The most loaded tree boweth it self; and the Heaviest ear hangs down the head; the Sun Cast the least shadow, when it is At the highest; dt av-ds j-vvn n1 vvz pn31 n1; cc dt js n1 vvz a-acp dt n1; dt n1 vvz dt ds n1, c-crq pn31 vbz p-acp dt js; (12) sermon (DIV1) 268 Image 13
1338 the violet hideth it self with its own leaves, and groweth lowe, though it smelleth sweet. the violet Hideth it self with its own leaves, and grows low, though it smelleth sweet. dt n1 vvz pn31 n1 p-acp po31 d n2, cc vvz av-j, cs pn31 vvz j. (12) sermon (DIV1) 268 Image 13
1339 And I would wish all people to take heed of this pride; for this smoke may be in a cottage, as well as a palace: And I would wish all people to take heed of this pride; for this smoke may be in a cottage, as well as a palace: cc pns11 vmd vvi d n1 pc-acp vvi n1 pp-f d n1; p-acp d n1 vmb vbi p-acp dt n1, c-acp av c-acp dt n1: (12) sermon (DIV1) 268 Image 13
1340 the bramble hath proud thoughts, as if he were fit to be King; the bramble hath proud thoughts, as if he were fit to be King; dt n1 vhz j n2, c-acp cs pns31 vbdr j pc-acp vbi n1; (12) sermon (DIV1) 268 Image 13
1341 and the thistle sideth with the cedar of Libanus: And therefore let all strive against pride, all mortifie this sinful lust; and the thistle sideth with the cedar of Lebanon: And Therefore let all strive against pride, all mortify this sinful lust; cc dt n1 vvz p-acp dt n1 pp-f np1: cc av vvb d vvi p-acp n1, d vvi d j n1; (12) sermon (DIV1) 268 Image 13
1342 and let nothing in the world puff us up: for, in true judgement, it is pride without wit; and let nothing in the world puff us up: for, in true judgement, it is pride without wit; cc vvb pix p-acp dt n1 vvb pno12 a-acp: c-acp, p-acp j n1, pn31 vbz n1 p-acp n1; (12) sermon (DIV1) 268 Image 13
1343 yea, without grace, without true piety. Again, Observe an instance of a servile disposition: Here is a poor hand-maide, in the condition of a bond-woman; yea, without grace, without true piety. Again, Observe an instance of a servile disposition: Here is a poor handmaid, in the condition of a bondwoman; uh, p-acp n1, p-acp j n1. av, vvb dt n1 pp-f dt j n1: av vbz dt j n1, p-acp dt n1 pp-f dt n1; (12) sermon (DIV1) 268 Image 13
1344 and now having gotten the start, how copped she is! how malepert and insolent! and now having got the start, how copped she is! how malepert and insolent! cc av vhg vvn dt n1, c-crq vvn pns31 vbz! q-crq j cc j! (12) sermon (DIV1) 269 Image 13
1345 And so it is often seen, that those that are raised from a flatt ground, they are the most proud and scornful, of all others, when they get aloaft: And so it is often seen, that those that Are raised from a flat ground, they Are the most proud and scornful, of all Others, when they get aloft: cc av pn31 vbz av vvn, cst d cst vbr vvn p-acp dt j n1, pns32 vbr dt av-ds j cc j, pp-f d n2-jn, c-crq pns32 vvb av: (12) sermon (DIV1) 269 Image 13
1346 NONLATINALPHABET (saith Saint Chrysostom: ) for this is commonly the manner of servants, that when a little liberty or emolument is indulged to them; (Says Faint Chrysostom:) for this is commonly the manner of Servants, that when a little liberty or emolument is indulged to them; (vvz j np1:) p-acp d vbz av-j dt n1 pp-f n2, cst c-crq dt j n1 cc fw-fr vbz vvn p-acp pno32; (12) sermon (DIV1) 269 Image 13
1347 they quickly presume (saith he) NONLATINALPHABET; They can scarce contain themselves; they quickly presume (Says he); They can scarce contain themselves; pns32 av-j vvb (vvz pns31); pns32 vmb av-j vvi px32; (12) sermon (DIV1) 269 Image 13
1348 within domestical limits, but forgetting their condition, run into ingratitude: (as it was here with Hagar. ) It is wont to be said, asperius nihil est humili cum surgit in altum: within domestical Limits, but forgetting their condition, run into ingratitude: (as it was Here with Hagar.) It is wont to be said, Asperius nihil est humili cum Surgit in altum: a-acp j n2, cc-acp vvg po32 n1, vvn p-acp n1: (c-acp pn31 vbds av p-acp np1.) pn31 vbz j pc-acp vbi vvn, fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la: (12) sermon (DIV1) 269 Image 13
1349 Nothing is harsher, then a prostrate man exalted: and it is well expressed in our english proverb; Nothing is harsher, then a prostrate man exalted: and it is well expressed in our english proverb; pix vbz jc, cs dt j n1 vvn: cc pn31 vbz av vvn p-acp po12 jp n1; (12) sermon (DIV1) 269 Image 13
1350 set a begger on horse-back, and he wil gallop, to come from one extream to an other; Set a beggar on horseback, and he will gallop, to come from one extreme to an other; vvb dt n1 p-acp n1, cc pns31 vmb vvi, pc-acp vvi p-acp crd j-jn p-acp dt n-jn; (12) sermon (DIV1) 269 Image 13
1351 and 'tis well where moderation is kept: and it's well where moderation is kept: cc pn31|vbz av c-crq n1 vbz vvn: (12) sermon (DIV1) 269 Image 13
1352 preferment to one of mean condition, raised from the dunghil, to sit with great ones, it is like strong drink, it maketh him gyddy. preferment to one of mean condition, raised from the dunghill, to fit with great ones, it is like strong drink, it makes him gyddy. n1 p-acp crd pp-f j n1, vvn p-acp dt n1, pc-acp vvi p-acp j pi2, pn31 vbz av-j j n1, pn31 vvz pno31 j. (12) sermon (DIV1) 269 Image 13
1353 Well might Agur reckon these amongst those things which did disquiet the earth, and which the earth could not bear; Well might Agur reckon these among those things which did disquiet the earth, and which the earth could not bear; uh-av vmd vvb vvi d p-acp d n2 r-crq vdd vvi dt n1, cc r-crq dt n1 vmd xx vvi; (12) sermon (DIV1) 269 Image 13
1354 Prov. 30. A fervant when heraigneth, and an handmaide heir to her mistress. Jeroboham rose from a mean condition; Curae 30. A fervant when heraigneth, and an handmaid heir to her mistress. Jeroboam rose from a mean condition; np1 crd dt n1 c-crq vvz, cc dt n1 n1 p-acp po31 n1. np1 vvd p-acp dt j n1; (12) sermon (DIV1) 269 Image 13
1355 and we see how insolent he was: 1 Kings. 11. So Zimry, of a captain becoming a King, how proud and cruel he was! and we see how insolent he was: 1 Kings. 11. So Zimri, of a captain becoming a King, how proud and cruel he was! cc pns12 vvb c-crq j pns31 vbds: vvd n2. crd np1 np1, pp-f dt n1 vvg dt n1, c-crq j cc j pns31 vbds! (12) sermon (DIV1) 269 Image 13
1356 1 Kings 16. And Haman was but mean at first, yet when he got up, the sun never looked upon a prouder courtier, and a more insolent favorite: 1 Kings 16. And Haman was but mean At First, yet when he god up, the sun never looked upon a Prouder courtier, and a more insolent favourite: crd n2 crd np1 np1 vbds p-acp j p-acp ord, av c-crq pns31 vvd a-acp, dt n1 av-x vvd p-acp dt jc n1, cc dt av-dc j n1: (12) sermon (DIV1) 269 Image 13
1357 And Zonares telleth of Michael Balbus, servant to Leo Armenius, how base a servant he was; yea doomed to execution; And Zonares Telleth of Michael Balbus, servant to Leo Armenius, how base a servant he was; yea doomed to execution; cc n2 vvz pp-f np1 np1, n1 p-acp np1 np1, c-crq j dt n1 pns31 vbds; uh vvn p-acp n1; (12) sermon (DIV1) 269 Image 13
1358 and his death being adjourned, through the means of the Empress, because it was the feast of the nativity, the Emperour that night was slain, and his death being adjourned, through the means of the Empress, Because it was the feast of the Nativity, the Emperor that night was slave, cc po31 n1 vbg vvn, p-acp dt n2 pp-f dt n1, c-acp pn31 vbds dt n1 pp-f dt n1, dt n1 cst n1 vbds vvn, (12) sermon (DIV1) 269 Image 13
1359 and this wicked servant proclaymed Emperour; and this wicked servant proclaimed Emperor; cc d j n1 vvd n1; (12) sermon (DIV1) 269 Image 13
1360 and no sooner possessed the chayre of Majesty, but he was proud and cruel, towards both the Empress, and others. and no sooner possessed the chair of Majesty, but he was proud and cruel, towards both the Empress, and Others. cc av-dx av-c vvn dt n1 pp-f n1, cc-acp pns31 vbds j cc j, p-acp d dt n1, cc n2-jn. (12) sermon (DIV1) 269 Image 13
1361 I do not say, it always holdeth; I do not say, it always holds; pns11 vdb xx vvi, pn31 av vvz; (12) sermon (DIV1) 269 Image 13
1362 for we have examples of those that have risen from a mean fortune, and yet have carryed themselves in their preferment, humbly and wisely; for we have Examples of those that have risen from a mean fortune, and yet have carried themselves in their preferment, humbly and wisely; c-acp pns12 vhb n2 pp-f d cst vhb vvn p-acp dt j n1, cc av vhb vvn px32 p-acp po32 n1, av-j cc av-j; (12) sermon (DIV1) 269 Image 13
1363 as we see in David, that was taken from the sheep-fold, from following the ewes great with young: And Elisha from the •ough; and Amos from the herds; as we see in David, that was taken from the sheepfold, from following the ewes great with young: And Elisha from the •ough; and Amos from the herds; c-acp pns12 vvb p-acp np1, cst vbds vvn p-acp dt n1, p-acp vvg dt n2 j p-acp j: cc np1 p-acp dt j; cc np1 p-acp dt n2; (12) sermon (DIV1) 269 Image 13
1364 in Hester, Ruth, and divers others: in Esther, Ruth, and diverse Others: p-acp np1, n1, cc j n2-jn: (12) sermon (DIV1) 269 Image 13
1365 But it too too often falleth out, that those that be taken from a mean estate, But it too too often falls out, that those that be taken from a mean estate, cc-acp pn31 av av av vvz av, cst d cst vbb vvn p-acp dt j n1, (12) sermon (DIV1) 269 Image 13
1366 and have been promoted in the world, they have quickly forgotten the rock out of which they were hewen, and have been promoted in the world, they have quickly forgotten the rock out of which they were hewn, cc vhb vbn vvn p-acp dt n1, pns32 vhb av-j vvn dt n1 av pp-f r-crq pns32 vbdr vvn, (12) sermon (DIV1) 269 Image 13
1367 and the pit out of which they were digged; and the pit out of which they were dug; cc dt n1 av pp-f r-crq pns32 vbdr vvn; (12) sermon (DIV1) 269 Image 13
1368 they have forgotten their old acquaintance, yea have even scorned their mean kindred, and proved insufferably supercilious, and stately: they have forgotten their old acquaintance, yea have even scorned their mean kindred, and proved insufferably supercilious, and stately: pns32 vhb vvn po32 j n1, uh vhb av vvn po32 j n1, cc vvd av-j j, cc j: (12) sermon (DIV1) 269 Image 13
1369 as Plinius Secundus saith, of Largius the Macedonian; that he was Superbus dominus & saevus, qui servi isse patrem suum parum meminit; as Pliny Secundus Says, of Largius the Macedonian; that he was Superbus dominus & Saevus, qui servi isse patrem suum Parum Meminit; c-acp np1 np1 vvz, pp-f np1 dt jp; d pns31 vbds np1 fw-la cc fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la; (12) sermon (DIV1) 269 Image 13
1370 that he was an haughty and a cruel master, and one that would not remember, his Father to have been a servant. For the Use of this: that he was an haughty and a cruel master, and one that would not Remember, his Father to have been a servant. For the Use of this: cst pns31 vbds dt j cc dt j n1, cc pi cst vmd xx vvi, po31 n1 pc-acp vhi vbn dt n1. p-acp dt n1 pp-f d: (12) sermon (DIV1) 269 Image 13
1371 If this be so incident to those of a servile condition, when they are promoted, to be so proud; If this be so incident to those of a servile condition, when they Are promoted, to be so proud; cs d vbb av j p-acp d pp-f dt j n1, c-crq pns32 vbr vvn, pc-acp vbi av j; (12) sermon (DIV1) 271 Image 13
1372 let people labour to subdue this proud humour by grace; let people labour to subdue this proud humour by grace; vvb n1 vvi pc-acp vvi d j n1 p-acp n1; (12) sermon (DIV1) 271 Image 13
1373 and let the thought of their unde, of their mean beginnings, be as the ballast to poyse them, and make them steady: and let the Thought of their unde, of their mean beginnings, be as the ballast to poise them, and make them steady: cc vvb dt n1 pp-f po32 fw-la, pp-f po32 j n2, vbb p-acp dt n1 p-acp n1 pno32, cc vvi pno32 j: (12) sermon (DIV1) 271 Image 13
1374 when with Jacob, they look upon their two bands; let them with him remember their staff, with which they went over Jordan: when with Jacob, they look upon their two bans; let them with him Remember their staff, with which they went over Jordan: c-crq p-acp np1, pns32 vvb p-acp po32 crd n2; vvb pno32 p-acp pno31 vvb po32 n1, p-acp r-crq pns32 vvd p-acp np1: (12) sermon (DIV1) 271 Image 13
1375 It is said of Agathocles, that being by birth but a Potters son, and having attained to be King of his own country, he caused his cupboard to be fournished with earthen cups, It is said of Agathocles, that being by birth but a Potters son, and having attained to be King of his own country, he caused his cupboard to be furnished with earthen cups, pn31 vbz vvn pp-f np1, cst vbg p-acp n1 p-acp dt ng1 n1, cc vhg vvn pc-acp vbi n1 pp-f po31 d n1, pns31 vvd po31 n1 pc-acp vbi vvn p-acp j n2, (12) sermon (DIV1) 271 Image 13
1376 and his table to be served with earthen dishes; that he might thereby be put in minde of his mean and poor parentage: and his table to be served with earthen Dishes; that he might thereby be put in mind of his mean and poor parentage: cc po31 n1 pc-acp vbi vvn p-acp j n2; cst pns31 vmd av vbi vvn p-acp n1 pp-f po31 j cc j n1: (12) sermon (DIV1) 271 Image 13
1377 En quis es (saith Bernard to Eugenius the Pope:) sed noli oblivisci etiam quid fueris, opportune nimirum cum eo quod es, etiam quod ante eras, consideras; En quis es (Says Bernard to Eugenius the Pope:) said noli Oblivion etiam quid fueris, opportune Nimirum cum eo quod es, etiam quod ante eras, consideras; fw-fr fw-la fw-la (vvz np1 p-acp np1 dt n1:) vvn fw-la fw-la fw-la fw-la fw-la, j fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n2, n2; (12) sermon (DIV1) 271 Image 13
1378 haec te confidenter teneat intra te, nec avolire sinat ate. Behold who now thou art, but with all forget not what thou hast been; haec te Confidently Tenet intra te, nec avolire sinat ate. Behold who now thou art, but with all forget not what thou hast been; fw-la fw-la jc n1 n1 fw-la, fw-la fw-la fw-la zz. vvb r-crq av pns21 vb2r, cc-acp p-acp d vvb xx r-crq pns21 vh2 vbn; (12) sermon (DIV1) 271 Image 13
1379 seasonably now with what thou art, mayest thou consider what thou were: seasonably now with what thou art, Mayest thou Consider what thou were: av-j av p-acp r-crq pns21 vb2r, vm2 pns21 vvi q-crq pns21 vbdr: (12) sermon (DIV1) 271 Image 13
1380 Let this consideration anchor thee within, and not suffer thee to flote from thy self, abroad: Let this consideration anchor thee within, and not suffer thee to float from thy self, abroad: vvb d n1 vvi pno21 a-acp, cc xx vvi pno21 pc-acp vvi p-acp po21 n1, av: (12) sermon (DIV1) 271 Image 13
1381 by this we shall be moved to thankfulness for what we have, to humility, modesty, and lowness of minde: by this we shall be moved to thankfulness for what we have, to humility, modesty, and lowness of mind: p-acp d pns12 vmb vbi vvn p-acp n1 p-acp r-crq pns12 vhb, p-acp n1, n1, cc n1 pp-f n1: (12) sermon (DIV1) 271 Image 13
1382 and to carry our selves moderately to those that are yet, as we were, sometimes: I know no one peice of morality, fitter to be taught many in this city, then this; and to carry our selves moderately to those that Are yet, as we were, sometime: I know no one piece of morality, fitter to be taught many in this City, then this; cc pc-acp vvi po12 n2 av-j p-acp d cst vbr av, c-acp pns12 vbdr, av: pns11 vvb dx crd n1 pp-f n1, jc pc-acp vbi vvn d p-acp d n1, cs d; (12) sermon (DIV1) 271 Image 13
1383 who being raised from nothing to great, both wealth and dignity, love not to look back, who being raised from nothing to great, both wealth and dignity, love not to look back, r-crq vbg vvn p-acp pix p-acp j, d n1 cc n1, vvb xx pc-acp vvi av, (12) sermon (DIV1) 271 Image 13
1384 but carry themselves in that stately and proud manner, that they are hated while they stand, but carry themselves in that stately and proud manner, that they Are hated while they stand, cc-acp vvb px32 p-acp d j cc j n1, cst pns32 vbr vvn cs pns32 vvb, (12) sermon (DIV1) 271 Image 13
1385 and not pitied when they fall, nor bemoned when they are dead. Saint Chrysostom again here observeth the ingratitude of this bondwoman: and not pitied when they fallen, nor bemoaned when they Are dead. Saint Chrysostom again Here observeth the ingratitude of this bondwoman: cc xx vvn c-crq pns32 vvb, ccx vvd c-crq pns32 vbr j. n1 np1 av av vvz dt n1 pp-f d n1: (12) sermon (DIV1) 271 Image 13
1386 NONLATINALPHABET She over looketh all the long care and solicitude her mistress had shewed unto her: She over looks all the long care and solicitude her mistress had showed unto her: pns31 a-acp vvz d dt j n1 cc n1 po31 n1 vhd vvd p-acp pno31: (12) sermon (DIV1) 272 Image 13
1387 what, had she taken such care to bring her from Egypt, and give her a liberal education thus long, what, had she taken such care to bring her from Egypt, and give her a liberal education thus long, r-crq, vhd pns31 vvn d n1 pc-acp vvi pno31 p-acp np1, cc vvb pno31 dt j n1 av av-j, (12) sermon (DIV1) 272 Image 13
1388 and now had yielded unto •e•, her place in her husbands bed; and now had yielded unto •e•, her place in her Husbands Bed; cc av vhd vvn p-acp n1, po31 n1 p-acp po31 ng1 n1; (12) sermon (DIV1) 272 Image 13
1389 and doth she thus requite her with scorn and disdain? this sin of ingratitude, I have divers times spoken of and therefore I will not offend your taste with coleworts twice sod; and does she thus requite her with scorn and disdain? this since of ingratitude, I have diverse times spoken of and Therefore I will not offend your taste with coleworts twice sod; cc vdz pns31 av vvi pno31 p-acp n1 cc n1? d n1 pp-f n1, pns11 vhb j n2 vvn pp-f cc av pns11 vmb xx vvi po22 n1 p-acp n2 av j; (12) sermon (DIV1) 272 Image 13
1390 nor grate your cares, with drawing my saw the same way again; examples of it have been infinite in all times: nor grate your Cares, with drawing my saw the same Way again; Examples of it have been infinite in all times: ccx n1 po22 n2, p-acp vvg po11 n1 dt d n1 av; n2 pp-f pn31 vhi vbn j p-acp d n2: (12) sermon (DIV1) 272 Image 13
1391 Men have suffered most from those of whom they have best deserved: Men have suffered most from those of whom they have best deserved: n2 vhb vvn av-ds p-acp d pp-f r-crq pns32 vhb js j-vvn: (12) sermon (DIV1) 272 Image 13
1392 the childe that hath been loved best, the servant that hath been most made of, the friend that hath lien nearest the heart, hath proved ungrateful and treacherous: the child that hath been loved best, the servant that hath been most made of, the friend that hath lain nearest the heart, hath proved ungrateful and treacherous: dt n1 cst vhz vbn vvn js, dt n1 cst vhz vbn av-ds vvn pp-f, dt n1 cst vhz vvn av-j dt n1, vhz vvn j cc j: (12) sermon (DIV1) 272 Image 13
1393 Thus was Moses served from the Israelites, and David from the men of Keilah, and from Saul; and the children of Iehoiadah from Ioash; our Lord from the Iews; Thus was Moses served from the Israelites, and David from the men of Keilah, and from Saul; and the children of Jehoiada from Joash; our Lord from the Iews; av vbds np1 vvn p-acp dt np2, cc np1 p-acp dt n2 pp-f np1, cc p-acp np1; cc dt n2 pp-f uh p-acp n1; po12 n1 p-acp dt np2; (12) sermon (DIV1) 272 Image 13
1394 and Saint Paul, from those that went for brethren; and so successively; and it continueth to this day. and Saint Paul, from those that went for brothers; and so successively; and it Continueth to this day. cc n1 np1, p-acp d cst vvd p-acp n2; cc av av-j; cc pn31 vvz p-acp d n1. (12) sermon (DIV1) 272 Image 13
1395 As one observeth, there be some beasts and birds that are only to be found in some countries; As one observeth, there be Some beasts and Birds that Are only to be found in Some countries; p-acp pi vvz, pc-acp vbi d n2 cc n2 cst vbr j pc-acp vbi vvn p-acp d n2; (12) sermon (DIV1) 272 Image 13
1396 and cert•in weeds grow up but at certain tim•s, and in certain places: but ingratitude is found out in all places, and at all times. and cert•in weeds grow up but At certain tim•s, and in certain places: but ingratitude is found out in all places, and At all times. cc j n2 vvb a-acp p-acp p-acp j n2, cc p-acp j n2: cc-acp n1 vbz vvn av p-acp d n2, cc p-acp d n2. (12) sermon (DIV1) 272 Image 13
1397 And when one asked, Why there was not a prison for such offenders; it was answered; And when one asked, Why there was not a prison for such offenders; it was answered; cc c-crq pi vvd, c-crq pc-acp vbds xx dt n1 p-acp d n2; pn31 vbds vvn; (12) sermon (DIV1) 272 Image 13
1398 Then every house must be made a prison. And certainly a gross sin it is, even against the light of nature: Then every house must be made a prison. And Certainly a gross since it is, even against the Light of nature: av d n1 vmb vbi vvn dt n1. cc av-j dt j n1 pn31 vbz, av p-acp dt n1 pp-f n1: (12) sermon (DIV1) 272 Image 13
1399 nay, brute creatures have been observed to be thankful: the dull earth is responsory for that it receiveth: onely men are unthankful: nay, brutus creatures have been observed to be thankful: the dull earth is responsory for that it receives: only men Are unthankful: uh-x, n1 n2 vhb vbn vvn pc-acp vbi j: dt j n1 vbz j p-acp cst pn31 vvz: av-j n2 vbr j: (12) sermon (DIV1) 272 Image 13
1400 But, Ingratum si di xeris, omnia dixe is: We need say no more; we can say no worse, then to call a man unthankful. For the Use: But, Ungrateful si Die xeris, omnia Dixon is: We need say no more; we can say no Worse, then to call a man unthankful. For the Use: cc-acp, fw-la fw-mi fw-it fw-la, fw-la n1 vbz: pns12 vvb vvi av-dx av-dc; pns12 vmb vvi av-dx av-jc, cs pc-acp vvi dt n1 j. p-acp dt n1: (12) sermon (DIV1) 272 Image 13
1401 Let all men know themselves bound, both by Reason and Religion, where they have received courtesies and favours, to be thankful, according as they have ability and opportunity. Let all men know themselves bound, both by Reason and Religion, where they have received courtesies and favours, to be thankful, according as they have ability and opportunity. vvb d n2 vvb px32 vvn, av-d p-acp n1 cc n1, c-crq pns32 vhb vvn n2 cc n2, pc-acp vbi j, vvg c-acp pns32 vhb n1 cc n1. (12) sermon (DIV1) 272 Image 13
1402 It is sordid in him that doth a favour for thanks; and it is base in him that receiveth a courtesie, and is not thankful. It is sordid in him that does a favour for thanks; and it is base in him that receives a courtesy, and is not thankful. pn31 vbz j p-acp pno31 cst vdz dt n1 p-acp n2; cc pn31 vbz j p-acp pno31 cst vvz dt n1, cc vbz xx j. (12) sermon (DIV1) 272 Image 13
1403 Let us ever take heed of being unthankful towards God, our best benefactor. It is to be feared, we are sick of ingratitude; Let us ever take heed of being unthankful towards God, our best benefactor. It is to be feared, we Are sick of ingratitude; vvb pno12 av vvi n1 pp-f vbg j p-acp np1, po12 js n1. pn31 vbz pc-acp vbi vvn, pns12 vbr j pp-f n1; (12) sermon (DIV1) 273 Image 13
1404 we forget Gods favours, or we thank our selves for them, or we prize them not as we should do; we forget God's favours, or we thank our selves for them, or we prize them not as we should do; pns12 vvb ng1 n2, cc pns12 vvb po12 n2 p-acp pno32, cc pns12 vvb pno32 xx c-acp pns12 vmd vdi; (12) sermon (DIV1) 273 Image 13
1405 nay, in stead of being thankful for his benefits, we anger and provoke him, and turn the edge of his blessings against himself, nay, in stead of being thankful for his benefits, we anger and provoke him, and turn the edge of his blessings against himself, uh-x, p-acp n1 pp-f vbg j p-acp po31 n2, pns12 vvb cc vvi pno31, cc vvi dt n1 pp-f po31 n2 p-acp px31, (12) sermon (DIV1) 273 Image 13
1406 and dishonour him with his own gifts: we heap up sins, and pile up iniquities, in stead of thanks. and dishonour him with his own Gifts: we heap up Sins, and pile up iniquities, in stead of thanks. cc vvi pno31 p-acp po31 d n2: pns12 vvb a-acp n2, cc vvb a-acp n2, p-acp n1 pp-f n2. (12) sermon (DIV1) 273 Image 13
1407 Haeccine reddis Domino, popule stulte & insipiens? Do ye so reward the Lord, O foolish people and unwise? Is it a soloecism in manners, amongst men, to be unthankful? and is it not a foul fault in the eyes of God? Are we weary of his blessings? The way to forfeit them, is to be unthankful: Haeccine reddis Domino, popule Stulte & Insipiens? Do you so reward the Lord, Oh foolish people and unwise? Is it a solecism in manners, among men, to be unthankful? and is it not a foul fault in the eyes of God? are we weary of his blessings? The Way to forfeit them, is to be unthankful: np1 fw-la fw-la, n1 n1 cc fw-la? vdb pn22 av vvi dt n1, uh j n1 cc j? vbz pn31 dt n1 p-acp n2, p-acp n2, pc-acp vbi j? cc vbz pn31 xx dt j n1 p-acp dt n2 pp-f np1? vbr pns12 j pp-f po31 n2? dt n1 pc-acp vvi pno32, vbz pc-acp vbi j: (12) sermon (DIV1) 273 Image 13
1408 the way to continue them, is Thankfulness: like the well that Solinus telleth of; that while men sing and play, it floweth; the Way to continue them, is Thankfulness: like the well that Solinus Telleth of; that while men sing and play, it flows; dt n1 pc-acp vvi pno32, vbz n1: av-j dt av cst np1 vvz pp-f; cst cs n2 vvb cc vvi, pn31 vvz; (12) sermon (DIV1) 273 Image 13
1409 but when they cease, it falleth as fast: So the fountain of Gods favours. The vapours that are exhaled from the earth, are restored again in sweet showers: but when they cease, it falls as fast: So the fountain of God's favours. The vapours that Are exhaled from the earth, Are restored again in sweet showers: cc-acp c-crq pns32 vvb, pn31 vvz a-acp av-j: av dt n1 pp-f npg1 n2. dt n2 cst vbr j-vvn p-acp dt n1, vbr vvn av p-acp j n2: (12) sermon (DIV1) 273 Image 13
1410 and so our thanks and praises for Gods blessings, produce more; and so our thanks and praises for God's blessings, produce more; cc av po12 n2 cc n2 p-acp npg1 n2, vvb av-dc; (12) sermon (DIV1) 273 Image 13
1411 and make God delight to do us good, yea ever to continue to do us good. and make God delight to do us good, yea ever to continue to do us good. cc vvb np1 vvi pc-acp vdi pno12 j, uh av p-acp vvi pc-acp vdi pno12 j. (12) sermon (DIV1) 273 Image 13
1412 THE SIXTH SERMON. GEN. 16.5. And Sarah said to Abraham, My wrong be upon thee: I have given my maid, &c. THe next Consequent of Abrahams marriage with Hagar is, Sarahs expostulation with her husband; THE SIXTH SERMON. GEN. 16.5. And Sarah said to Abraham, My wrong be upon thee: I have given my maid, etc. THe next Consequent of Abrahams marriage with Hagar is, Sarahs expostulation with her husband; dt ord n1. fw-la. crd. cc np1 vvd p-acp np1, po11 n-jn vbb p-acp pno21: pns11 vhb vvn po11 n1, av dt ord j pp-f npg1 n1 p-acp np1 vbz, npg1 n1 p-acp po31 n1; (13) sermon (DIV1) 273 Image 13
1413 wherein she challengeth him with doing her wrong, and maketh him the cause that she was despised by Hagar. wherein she Challengeth him with doing her wrong, and makes him the cause that she was despised by Hagar. c-crq pns31 vvz pno31 p-acp vdg pno31 n-jn, cc vv2 pno31 dt n1 cst pns31 vbds vvn p-acp np1. (13) sermon (DIV1) 274 Image 13
1414 2. She challengeth him with ingratitude: she had given her maid into his bosom, and she is contemned by her: 2. She Challengeth him with ingratitude: she had given her maid into his bosom, and she is contemned by her: crd pns31 vvz pno31 p-acp n1: pns31 vhd vvn po31 n1 p-acp po31 n1, cc pns31 vbz vvn p-acp pno31: (13) sermon (DIV1) 275 Image 13
1415 wherein she taketh it for granted, that he did soment it. 3. She breaketh out into a kinde of imprecation; wherein she Takes it for granted, that he did soment it. 3. She breaks out into a kind of imprecation; c-crq pns31 vvz pn31 p-acp vvn, cst pns31 vdd n1 pn31. crd pns31 vvz av p-acp dt n1 pp-f n1; (13) sermon (DIV1) 275 Image 13
1416 The Lord judge between me and thee; that is, The Lord reward thee according to that I unjustly suffer from thee. The Lord judge between me and thee; that is, The Lord reward thee according to that I unjustly suffer from thee. dt n1 vvb p-acp pno11 cc pno21; cst vbz, dt n1 vvb pno21 vvg p-acp cst pns11 av-j vvb p-acp pno21. (13) sermon (DIV1) 276 Image 13
1417 But before we come to these particulars, we will premise some things: First, observe we, with Musculus, Quomodo cedant humana consilia, citra Verbum Dei praesumpta: But before we come to these particulars, we will premise Some things: First, observe we, with Musculus, Quomodo cedant Humana consilia, citra Verbum Dei praesumpta: p-acp a-acp pns12 vvb p-acp d n2-j, pns12 vmb n1 d n2: ord, vvb pns12, p-acp np1, np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: (13) sermon (DIV1) 277 Image 13
1418 How plots and projects succeed, wherein God is not consulted. You know the plot that Sarah had, and how she did accomplish it; How plots and projects succeed, wherein God is not consulted. You know the plot that Sarah had, and how she did accomplish it; c-crq n2 cc n2 vvi, c-crq np1 vbz xx vvn. pn22 vvb dt n1 cst np1 vhd, cc c-crq pns31 vdd vvi pn31; (13) sermon (DIV1) 278 Image 13
1419 and she expected no little comfort from it: and behold, in stead of comfort, she meeteth with contempt and scorn. and she expected no little Comfort from it: and behold, in stead of Comfort, she meeteth with contempt and scorn. cc pns31 vvd dx j n1 p-acp pn31: cc vvb, p-acp n1 pp-f n1, pns31 vvz p-acp n1 cc n1. (13) sermon (DIV1) 279 Image 13
1420 And again, it proveth an occasion of a difference between her and her husband, who had hitherto lived so sweetly together, that there had not been the least touch or tang of discontentment between them. And again, it Proves an occasion of a difference between her and her husband, who had hitherto lived so sweetly together, that there had not been the least touch or tang of discontentment between them. cc av, pn31 vvz dt n1 pp-f dt n1 p-acp pno31 cc po31 n1, r-crq vhd av vvn av av-j av, cst a-acp vhd xx vbn dt ds n1 cc n1 pp-f n1 p-acp pno32. (13) sermon (DIV1) 279 Image 13
1421 Our own contrivements, when God is not called to counsel, no wonder though, like an ill-charged Peece, they recoil upon our selves: Our own contrivements, when God is not called to counsel, no wonder though, like an ill-charged Piece, they recoil upon our selves: np1 d n2, c-crq np1 vbz xx vvn pc-acp vvi, dx n1 cs, av-j dt j n1, pns32 vvb p-acp po12 n2: (13) sermon (DIV1) 279 Image 13
1422 Just like that staff of reed, Isai. 36. which doth not onely fail a man, but runneth into his hand, and doth him hurt. Just like that staff of reed, Isaiah 36. which does not only fail a man, but Runneth into his hand, and does him hurt. av av-j cst n1 pp-f vvb, np1 crd r-crq vdz xx av-j vvb dt n1, cc-acp vvz p-acp po31 n1, cc vdz pno31 vvi. (13) sermon (DIV1) 279 Image 13
1423 The builders of Babel joyn heads and hands for the erecting of that tower; The Builders of Babel join Heads and hands for the erecting of that tower; dt n2 pp-f np1 vvb n2 cc n2 p-acp dt vvg pp-f d n1; (13) sermon (DIV1) 279 Image 13
1424 and their aim was, 1. To get them a name: 2. To prevent their scattering upon the face of the earth. The failed in both: and their aim was, 1. To get them a name: 2. To prevent their scattering upon the face of the earth. The failed in both: cc po32 n1 vbds, crd p-acp vvi pno32 dt n1: crd p-acp vvi po32 vvg p-acp dt n1 pp-f dt n1. dt vvn p-acp d: (13) sermon (DIV1) 279 Image 13
1425 for they reaped reproach from this attempt; and they were the sooner scattered abroad one from another. for they reaped reproach from this attempt; and they were the sooner scattered abroad one from Another. c-acp pns32 vvd n1 p-acp d n1; cc pns32 vbdr dt av-c vvn av crd p-acp n-jn. (13) sermon (DIV1) 279 Image 13
1426 There was nothing of God in that plot of Josephs brethren against him; and therefore it succeeded accordingly, on their part: There was nothing of God in that plot of Josephs brothers against him; and Therefore it succeeded accordingly, on their part: pc-acp vbds pix pp-f np1 p-acp d n1 pp-f np1 n2 p-acp pno31; cc av pn31 vvd av-vvg, p-acp po32 n1: (13) sermon (DIV1) 279 Image 13
1427 for they hasten that promotion of his, which they would have prevented; and they treasure up for themselves matter of sorrow and repentance: for they hasten that promotion of his, which they would have prevented; and they treasure up for themselves matter of sorrow and Repentance: c-acp pns32 vvb cst n1 pp-f png31, r-crq pns32 vmd vhi vvn; cc pns32 vvb a-acp p-acp px32 n1 pp-f n1 cc n1: (13) sermon (DIV1) 279 Image 13
1428 For we know what perplexity they are in in Egypt, when they reflect upon this unnatural fact of theirs; For we know what perplexity they Are in in Egypt, when they reflect upon this unnatural fact of theirs; c-acp pns12 vvb r-crq n1 pns32 vbr p-acp p-acp np1, c-crq pns32 vvb p-acp d j n1 pp-f png32; (13) sermon (DIV1) 279 Image 13
1429 and how jealous of their brother, when he hath discovered himself, lest he should pay the old score. and how jealous of their brother, when he hath discovered himself, lest he should pay the old score. cc c-crq j pp-f po32 n1, c-crq pns31 vhz vvn px31, cs pns31 vmd vvi dt j n1. (13) sermon (DIV1) 279 Image 13
1430 What a plot had Pharaoh upon the people of Israel! Come, (saith he) let us work wisely: He oppressed them with hard labor, thereby to exhaust their strength, that they might be disabled from generation, What a plot had Pharaoh upon the people of Israel! Come, (Says he) let us work wisely: He oppressed them with hard labour, thereby to exhaust their strength, that they might be disabled from generation, q-crq dt n1 vhd np1 p-acp dt n1 pp-f np1! np1, (vvz pns31) vvb pno12 vvi av-j: pns31 vvd pno32 p-acp j n1, av pc-acp vvi po32 n1, cst pns32 vmd vbi vvn p-acp n1, (13) sermon (DIV1) 279 Image 13
1431 and so he might prevent their multiplication: and so he might prevent their multiplication: cc av pns31 vmd vvi po32 n1: (13) sermon (DIV1) 279 Image 13
1432 and behold, the more they were oppressed, the more they were increased, even as the fishes of the sea: and behold, the more they were oppressed, the more they were increased, even as the Fish of the sea: cc vvb, dt av-dc pns32 vbdr vvn, dt av-dc pns32 vbdr vvn, av c-acp dt n2 pp-f dt n1: (13) sermon (DIV1) 279 Image 13
1433 he was disappointed in that which he aimed at, and, no doubt, vexed to see himself so disappointed. he was disappointed in that which he aimed At, and, no doubt, vexed to see himself so disappointed. pns31 vbds vvn p-acp d r-crq pns31 vvd p-acp, cc, dx n1, vvd pc-acp vvi px31 av vvn. (13) sermon (DIV1) 279 Image 13
1434 Saul did not ask counsel of God, when he laid that plot against David, that he should marry his daughter, Saul did not ask counsel of God, when he laid that plot against David, that he should marry his daughter, np1 vdd xx vvi n1 pp-f np1, c-crq pns31 vvd cst n1 p-acp np1, cst pns31 vmd vvi po31 n1, (13) sermon (DIV1) 279 Image 13
1435 and give an hundred foreskins of the Philistims, for a dowry: and give an hundred foreskins of the philistines, for a dowry: cc vvi dt crd n2 pp-f dt njp2, p-acp dt n1: (13) sermon (DIV1) 279 Image 13
1436 his aim was, that he might be cut off, but see, he reapeth nothing from his plot, his aim was, that he might be Cut off, but see, he reapeth nothing from his plot, po31 n1 vbds, cst pns31 vmd vbi vvn a-acp, cc-acp vvb, pns31 vvz pix p-acp po31 n1, (13) sermon (DIV1) 279 Image 13
1437 but that which grieveth his heart, the improvement of his honour whom he hated. but that which Grieveth his heart, the improvement of his honour whom he hated. cc-acp cst r-crq vvz po31 n1, dt n1 pp-f po31 n1 ro-crq pns31 vvd. (13) sermon (DIV1) 279 Image 13
1438 Jeroboam had a plot for the strengthening himself in his usurpation, That he would erect two calves in Dan and Bethel, and so keep the people from going to Jerusalem to worship; Jeroboam had a plot for the strengthening himself in his usurpation, That he would erect two calves in Dan and Bethel, and so keep the people from going to Jerusalem to worship; np1 vhd dt n1 p-acp dt vvg px31 p-acp po31 n1, cst pns31 vmd vvi crd n2 p-acp fw-mi cc np1, cc av vvb dt n1 p-acp vvg p-acp np1 pc-acp vvi; (13) sermon (DIV1) 279 Image 13
1439 and This the very means of the destruction of him and his posterity. The world ringeth of the plot that Haman had against the Jews: and This the very means of the destruction of him and his posterity. The world ring of the plot that Haman had against the jews: cc d dt j n2 pp-f dt n1 pp-f pno31 cc po31 n1. dt n1 n1 pp-f dt n1 cst np1 vhd p-acp dt np2: (13) sermon (DIV1) 279 Image 13
1440 and you know the issue of it; the Jews are preserved, and himself is executed. and you know the issue of it; the jews Are preserved, and himself is executed. cc pn22 vvb dt n1 pp-f pn31; dt np2 vbr vvn, cc n1 vbz vvn. (13) sermon (DIV1) 279 Image 13
1441 Jonah had a plot to subterfuge his employment to Nineveh; he will flee to Tarshish; and applaudeth himself in that quietness he shall enjoy at such a distance: But see the issue; Jonah had a plot to subterfuge his employment to Nineveh; he will flee to Tarshish; and applaudeth himself in that quietness he shall enjoy At such a distance: But see the issue; np1 vhd dt n1 p-acp n1 po31 n1 p-acp np1; pns31 vmb vvi p-acp np1; cc vvz px31 p-acp d n1 pns31 vmb vvi p-acp d dt n1: cc-acp vvb dt n1; (13) sermon (DIV1) 279 Image 13
1442 God dispatcheth a message after him, in the mouth of a whirlwinde, and he is thrown into the sea. God dispatcheth a message After him, in the Mouth of a whirlwind, and he is thrown into the sea. np1 vvz dt n1 p-acp pno31, p-acp dt n1 pp-f dt n1, cc pns31 vbz vvn p-acp dt n1. (13) sermon (DIV1) 279 Image 13
1443 The plot of the high-Priests and the Rulers, was, to take away Christs authority. The plot of the High priests and the Rulers, was, to take away Christ Authority. dt n1 pp-f dt n2 cc dt n2, vbds, pc-acp vvi av npg1 n1. (13) sermon (DIV1) 279 Image 13
1444 And those husbandmen to whom the vineyard was let out, Matth. 21. and when Christ came among them, they said, This is the heir: come, let us kill him, And those husbandmen to whom the vineyard was let out, Matthew 21. and when christ Come among them, they said, This is the heir: come, let us kill him, cc d n2 p-acp ro-crq dt n1 vbds vvn av, np1 crd cc c-crq np1 vvd p-acp pno32, pns32 vvd, d vbz dt n1: vvb, vvb pno12 vvi pno31, (13) sermon (DIV1) 279 Image 13
1445 and the inheritance shall be ours. and the inheritance shall be ours. cc dt n1 vmb vbi png12. (13) sermon (DIV1) 279 Image 13
1446 Occidistis eum, & tamen haereditas non est vestra, (saith Saint Augustine: ) You have killed him, and yet the inheritance is none of yours: Occidistis Eum, & tamen Hereditas non est Vestra, (Says Faint Augustine:) You have killed him, and yet the inheritance is none of yours: np1 fw-la, cc fw-la fw-la fw-la fw-la fw-es, (vvz j np1:) pn22 vhb vvn pno31, cc av dt n1 vbz pix pp-f png22: (13) sermon (DIV1) 279 Image 13
1447 Nay, that which they were so studious to prevent, they hastened by this means: for, the Romans came, and took away their kingdom; Nay, that which they were so studious to prevent, they hastened by this means: for, the Roman Come, and took away their Kingdom; uh, cst r-crq pns32 vbdr av j pc-acp vvi, pns32 vvd p-acp d n2: c-acp, dt njp2 vvd, cc vvd av po32 n1; (13) sermon (DIV1) 279 Image 13
1448 they were scattered abroad, and under that miserable dispersion they yet lie; and the blood of our Lord is upon them, and their children, unto this day. they were scattered abroad, and under that miserable dispersion they yet lie; and the blood of our Lord is upon them, and their children, unto this day. pns32 vbdr vvn av, cc p-acp d j n1 pns32 av vvi; cc dt n1 pp-f po12 n1 vbz p-acp pno32, cc po32 n2, p-acp d n1. (13) sermon (DIV1) 279 Image 13
1449 And are not we able to seal to this in our own experience? How the lustful, covetous, revengeful plots of men, have not onely failed, And Are not we able to seal to this in our own experience? How the lustful, covetous, revengeful plots of men, have not only failed, cc vbr xx pns12 j pc-acp vvi p-acp d p-acp po12 d n1? c-crq dt j, j, j n2 pp-f n2, vhb xx av-j vvn, (13) sermon (DIV1) 280 Image 13
1450 but brought much grief and danger to the contrivers: that as the bird is limed with that which groweth out of its own excretion; but brought much grief and danger to the contrivers: that as the bird is limed with that which grows out of its own excretion; cc-acp vvd d n1 cc n1 p-acp dt n2: cst p-acp dt n1 vbz vvn p-acp d r-crq vvz av pp-f po31 d n1; (13) sermon (DIV1) 280 Image 13
1451 so they have reaped the sorry fruit of their own way; and their own projects have been their punishments. so they have reaped the sorry fruit of their own Way; and their own projects have been their punishments. av pns32 vhb vvn dt j n1 pp-f po32 d n1; cc po32 d n2 vhb vbn po32 n2. (13) sermon (DIV1) 280 Image 13
1452 And who can expect it should be otherwise? For, can any thing prosper without God? Nay, doth he not denounce a wo against Those that ask counsel, but not of him? Isai. 30. And who can expect it should be otherwise? For, can any thing prosper without God? Nay, does he not denounce a woe against Those that ask counsel, but not of him? Isaiah 30. cc r-crq vmb vvi pn31 vmd vbi av? p-acp, vmb d n1 vvb p-acp np1? uh-x, vdz pns31 xx vvi dt n1 p-acp d cst vvb n1, cc-acp xx pp-f pno31? np1 crd (13) sermon (DIV1) 281 Image 13
1453 Secondly, doth he not say to the Prophet, (Chap. 8.) Take counsel together, and it shall be brought to nought? Doth he not say, Chap. 19. that the spirit of Egypt shall fail in the midst of it, and he will destroy the counsel thereof? Doth he not say, that Israel shall be ashamed of his own counsel? Hos. 10.6. For the Use of this: Secondly, does he not say to the Prophet, (Chap. 8.) Take counsel together, and it shall be brought to nought? Does he not say, Chap. 19. that the Spirit of Egypt shall fail in the midst of it, and he will destroy the counsel thereof? Does he not say, that Israel shall be ashamed of his own counsel? Hos. 10.6. For the Use of this: ord, vdz pns31 xx vvi p-acp dt n1, (np1 crd) vvb n1 av, cc pn31 vmb vbi vvn p-acp pix? vdz pns31 xx vvi, np1 crd d dt n1 pp-f np1 vmb vvi p-acp dt n1 pp-f pn31, cc pns31 vmb vvi dt n1 av? vdz pns31 xx vvi, cst np1 vmb vbi j pp-f po31 d n1? np1 crd. p-acp dt n1 pp-f d: (13) sermon (DIV1) 282 Image 13
1454 Let us, in all our intendments and purposes, advise with God, and project nothing but what we have warrant for from him. Let us, in all our intendments and Purposes, Advice with God, and project nothing but what we have warrant for from him. vvb pno12, p-acp d po12 n2 cc n2, vvb p-acp np1, cc vvi pix cc-acp r-crq pns12 vhb n1 p-acp p-acp pno31. (13) sermon (DIV1) 284 Image 13
1455 If it be of God, (as Gamaliel sometime said) it will stand: but if it be onely of mans own brain, it will come to nought, and not onely fail us, but foil us; If it be of God, (as Gamaliel sometime said) it will stand: but if it be only of men own brain, it will come to nought, and not only fail us, but foil us; cs pn31 vbb pp-f np1, (c-acp np1 av vvd) pn31 vmb vvi: cc-acp cs pn31 vbb j pp-f ng1 d n1, pn31 vmb vvi p-acp pix, cc xx av-j vvi pno12, cc-acp vvb pno12; (13) sermon (DIV1) 284 Image 13
1456 prove a detriment and grief unto us; prove a detriment and grief unto us; vvb dt n1 cc n1 p-acp pno12; (13) sermon (DIV1) 284 Image 13
1457 and the more vexatious, because we owe it to our selves, as the authors of it. and the more vexatious, Because we owe it to our selves, as the Authors of it. cc dt av-dc j, c-acp pns12 vvb pn31 p-acp po12 n2, c-acp dt n2 pp-f pn31. (13) sermon (DIV1) 284 Image 13
1458 I, (but will some say) We have known men that have laid their plots, and they have prospered; I, (but will Some say) We have known men that have laid their plots, and they have prospered; pns11, (p-acp n1 d vvb) pns12 vhb vvn n2 cst vhb vvn po32 n2, cc pns32 vhb vvn; (13) sermon (DIV1) 285 Image 13
1459 and they have found that contentment in it which they promised themselves. As for instance: and they have found that contentment in it which they promised themselves. As for instance: cc pns32 vhb vvn d n1 p-acp pn31 r-crq pns32 vvd px32. p-acp p-acp n1: (13) sermon (DIV1) 285 Image 13
1460 a man that hath had his plots for the hooking in of great means, by untoward ways; his lines have held; a man that hath had his plots for the hooking in of great means, by untoward ways; his lines have held; dt n1 cst vhz vhn po31 n2 p-acp dt vvg p-acp pp-f j n2, p-acp j n2; po31 n2 vhb vvn; (13) sermon (DIV1) 285 Image 13
1461 he hath lived jovially, and left this estate to his heirs, and setled it as sure as Law could make it. he hath lived jovially, and left this estate to his Heirs, and settled it as sure as Law could make it. pns31 vhz vvn av-j, cc vvd d n1 p-acp po31 n2, cc vvd pn31 p-acp j c-acp n1 vmd vvi pn31. (13) sermon (DIV1) 285 Image 13
1462 And do you call this Prosperity? Lucrum in arca, & damnum in conscientia, (saith that Father:) Gain in the coffer, and loss in the conscience. And do you call this Prosperity? Lucrum in arca, & damnum in conscientia, (Says that Father:) Gain in the coffer, and loss in the conscience. cc vdb pn22 vvi d n1? fw-la p-acp fw-la, cc fw-la p-acp fw-la, (vvz d n1:) n1 p-acp dt n1, cc n1 p-acp dt n1. (13) sermon (DIV1) 286 Image 13
1463 What? a man to go to hell, to make his son rich? Is there any comparison between winning of the whole world, and the loss of the soul? NONLATINALPHABET: What? a man to go to hell, to make his son rich? Is there any comparison between winning of the Whole world, and the loss of the soul?: q-crq? dt n1 pc-acp vvi p-acp n1, pc-acp vvi po31 n1 j? vbz pc-acp d n1 p-acp vvg pp-f dt j-jn n1, cc dt n1 pp-f dt n1?: (13) sermon (DIV1) 286 Image 13
1464 sure, nothing is of equal value with that. sure, nothing is of equal valve with that. j, pix vbz pp-f j-jn n1 p-acp d. (13) sermon (DIV1) 286 Image 13
1465 Besides, hath he not treasured up a curse for posterity? For, how have we known such estates moulder away to nothing, in a generation or two! Beside, hath he not treasured up a curse for posterity? For, how have we known such estates moulder away to nothing, in a generation or two! p-acp, vhz pns31 xx vvn a-acp dt n1 p-acp n1? p-acp, q-crq vhb pns12 vvn d n2 vvb av p-acp pix, p-acp dt n1 cc crd! (13) sermon (DIV1) 286 Image 13
1466 I, but (it will be said again) even the best projects, and those which be according to Gods will, yet always succeed not; I, but (it will be said again) even the best projects, and those which be according to God's will, yet always succeed not; pns11, cc-acp (pn31 vmb vbi vvn av) av dt js n2, cc d q-crq vbb p-acp p-acp n2 vmb, av av vvb xx; (13) sermon (DIV1) 287 Image 13
1467 nay, sometimes men are damnified by them. It may be so in the outward man, which God, in his wisdom, may suffer; nay, sometime men Are damnified by them. It may be so in the outward man, which God, in his Wisdom, may suffer; uh-x, av n2 vbr vvn p-acp pno32. pn31 vmb vbi av p-acp dt j n1, r-crq np1, p-acp po31 n1, vmb vvi; (13) sermon (DIV1) 287 Image 13
1468 as we see in the children of Israel, that were twice discomfited by the Benjamites, and overthrown with a great slaughter, (though, both times, God commanded them to go out) for the exercise of their patience, as we see in the children of Israel, that were twice discomfited by the Benjamites, and overthrown with a great slaughter, (though, both times, God commanded them to go out) for the exercise of their patience, c-acp pns12 vvb p-acp dt n2 pp-f np1, cst vbdr av vvn p-acp dt np2, cc vvn p-acp dt j n1, (cs, d n2, np1 vvd pno32 pc-acp vvi av) p-acp dt n1 pp-f po32 n1, (13) sermon (DIV1) 288 Image 13
1469 and punishment of their sins, to move them to servent humiliation and invocation. I say, It may be thus in the outward man; and punishment of their Sins, to move them to servient humiliation and invocation. I say, It may be thus in the outward man; cc n1 pp-f po32 n2, pc-acp vvi pno32 p-acp n1 n1 cc n1. pns11 vvb, pn31 vmb vbi av p-acp dt j n1; (13) sermon (DIV1) 288 Image 13
1470 but never in the inward man, as not damnified there, because he hath his conscience to witness unto him, that he hath done things uprightly and lawfully: but never in the inward man, as not damnified there, Because he hath his conscience to witness unto him, that he hath done things uprightly and lawfully: cc-acp av-x p-acp dt j n1, c-acp xx vvn a-acp, c-acp pns31 vhz po31 n1 pc-acp vvi p-acp pno31, cst pns31 vhz vdn n2 av-j cc av-j: (13) sermon (DIV1) 288 Image 13
1471 and this testimony is a good harbour, in the miscarrying of any business. I renew then my Exhortation: and this testimony is a good harbour, in the miscarrying of any business. I renew then my Exhortation: cc d n1 vbz dt j n1, p-acp dt vvg pp-f d n1. pns11 vvb av po11 n1: (13) sermon (DIV1) 288 Image 13
1472 Let us not look for comfort in any business, wherein we do not ask Gods counsel, be our helps and means as probable and likely as may be. Let us not look for Comfort in any business, wherein we do not ask God's counsel, be our helps and means as probable and likely as may be. vvb pno12 xx vvi p-acp n1 p-acp d n1, c-crq pns12 vdb xx vvi npg1 n1, vbi po12 n2 cc vvz p-acp j cc j c-acp vmb vbi. (13) sermon (DIV1) 289 Image 13
1473 Let us look, non confirmari, sed infirmari, (as one saith:) not to be strengthened unto the end, but weakned therewith: Let us look, non Confirmed, sed infirmari, (as one Says:) not to be strengthened unto the end, but weakened therewith: vvb pno12 vvi, fw-fr fw-la, fw-la fw-la, (c-acp pi vvz:) xx pc-acp vbi vvn p-acp dt n1, cc-acp vvd av: (13) sermon (DIV1) 289 Image 13
1474 expect God to cross us, to give us mourning, in stead of all the mirth we looked for; penury, in stead of plenty; ignominy, in stead of dignity; contempt, in stead of comfort: expect God to cross us, to give us mourning, in stead of all the mirth we looked for; penury, in stead of plenty; ignominy, in stead of dignity; contempt, in stead of Comfort: vvb np1 pc-acp vvi pno12, pc-acp vvi pno12 n1, p-acp n1 pp-f d dt n1 pns12 vvd p-acp; n1, p-acp n1 pp-f n1; n1, p-acp n1 pp-f n1; n1, p-acp n1 pp-f n1: (13) sermon (DIV1) 289 Image 13
1475 as we see here in Sarah, whose plot is paid home, with the insolencie and pride of her servant, that she had preferred to her husband. as we see Here in Sarah, whose plot is paid home, with the insolency and pride of her servant, that she had preferred to her husband. c-acp pns12 vvb av p-acp np1, rg-crq n1 vbz vvn av-an, p-acp dt n1 cc n1 pp-f po31 n1, cst pns31 vhd vvn p-acp po31 n1. (13) sermon (DIV1) 289 Image 13
1476 Which are two things further that we are to consider of, as those which did edge her expostulation with her husband. Which Are two things further that we Are to Consider of, as those which did edge her expostulation with her husband. r-crq vbr crd n2 av-jc cst pns12 vbr pc-acp vvi pp-f, c-acp d r-crq vdd n1 po31 n1 p-acp po31 n1. (13) sermon (DIV1) 289 Image 13
1477 First, the ingratitude of her maide I told you of the last day, how ill it was in Hagar: now let me tell you, First, the ingratitude of her maid I told you of the last day, how ill it was in Hagar: now let me tell you, ord, dt n1 pp-f po31 n1 pns11 vvd pn22 pp-f dt ord n1, c-crq av-jn pn31 vbds p-acp np1: av vvb pno11 vvi pn22, (13) sermon (DIV1) 290 Image 13
1478 how deep it cut her mistress: that she, whom she had loved and dignified, should be thus malepert against her; how deep it Cut her mistress: that she, whom she had loved and dignified, should be thus malepert against her; c-crq av-jn pn31 vvd po31 n1: cst pns31, ro-crq pns31 vhd vvn cc vvn, vmd vbi av j p-acp pno31; (13) sermon (DIV1) 290 Image 13
1479 and certainly, ingratitude after good and great deservings, will affect much: Joseph thought with himself, how ill his master must take it from him; and Certainly, ingratitude After good and great deservings, will affect much: Joseph Thought with himself, how ill his master must take it from him; cc av-j, n1 p-acp j cc j n2-vvg, vmb vvi d: np1 vvd p-acp px31, c-crq av-jn po31 n1 vmb vvi pn31 p-acp pno31; (13) sermon (DIV1) 290 Image 13
1480 that he, whom he had so respected and advanced, should wrong his bed: we know what David had done for Keilah; he had saved it from the Philistims; that he, whom he had so respected and advanced, should wrong his Bed: we know what David had done for Keilah; he had saved it from the philistines; cst pns31, ro-crq pns31 vhd av vvn cc vvn, vmd vvi po31 n1: pns12 vvb r-crq np1 vhd vdn p-acp np1; pns31 vhd vvn pn31 p-acp dt njp2; (13) sermon (DIV1) 290 Image 13
1481 those ingrateful ones, for all that, had a purpose to deliver him into Sauls hand; it much troubleth him, insomuch that he asketh God, once, and the second time; those ingrateful ones, for all that, had a purpose to deliver him into Saul's hand; it much Troubles him, insomuch that he asks God, once, and the second time; d j pi2, c-acp d d, vhd dt n1 pc-acp vvi pno31 p-acp np1 n1; pn31 av-d vvz pno31, av cst pns31 vvz np1, a-acp, cc dt ord n1; (13) sermon (DIV1) 290 Image 13
1482 will the men of Keilah deliver me? Can they be so unthankful for a benefit so fresh in their remembrance? 1 Sam. 23. David knew well what he had done for Nabal, how he had saved his flocks; will the men of Keilah deliver me? Can they be so unthankful for a benefit so fresh in their remembrance? 1 Sam. 23. David knew well what he had done for Nabal, how he had saved his flocks; vmb dt n2 pp-f np1 vvb pno11? vmb pns32 vbi av j p-acp dt n1 av j p-acp po32 n1? crd np1 crd np1 vvd av r-crq pns31 vhd vdn p-acp np1, q-crq pns31 vhd vvn po31 n2; (13) sermon (DIV1) 290 Image 13
1483 and therefore, when he forgetteth his kindness, and sendeth him such a churlish answer to so modest a motion; and Therefore, when he forgetteth his kindness, and sends him such a churlish answer to so modest a motion; cc av, c-crq pns31 vvz po31 n1, cc vvz pno31 d dt j n1 p-acp av j dt n1; (13) sermon (DIV1) 290 Image 13
1484 he is put into a passion, is much troubled, and resolveth upon a speedy and sharp revenge, 1 Sam. 25. You shall see how the same David bemoaneth himself; Psal. 41.9. he is put into a passion, is much troubled, and resolves upon a speedy and sharp revenge, 1 Sam. 25. You shall see how the same David bemoaneth himself; Psalm 41.9. pns31 vbz vvn p-acp dt n1, vbz av-d vvn, cc vvz p-acp dt j cc j n1, crd np1 crd pn22 vmb vvi c-crq dt d np1 vvz px31; np1 crd. (13) sermon (DIV1) 290 Image 13
1485 that his familiar friend in whom he trusted, and who did eat of his bread, whom he put in his bosome, He lift up his heel against him: (and as he saith else where,) had it been a stranger, that his familiar friend in whom he trusted, and who did eat of his bred, whom he put in his bosom, He lift up his heel against him: (and as he Says Else where,) had it been a stranger, d po31 j-jn n1 p-acp ro-crq pns31 vvd, cc q-crq vdd vvi pp-f po31 n1, ro-crq pns31 vvd p-acp po31 n1, pns31 vvd a-acp po31 n1 p-acp pno31: (cc c-acp pns31 vvz av c-crq,) vhd pn31 vbn dt n1, (13) sermon (DIV1) 290 Image 13
1486 or an adversary, he could have born it; or an adversary, he could have born it; cc dt n1, pns31 vmd vhi vvn pn31; (13) sermon (DIV1) 290 Image 13
1487 but from such an one as he had loved, and done good unto this grieved him: but from such an one as he had loved, and done good unto this grieved him: cc-acp p-acp d dt crd c-acp pns31 vhd vvn, cc vdi j p-acp d vvd pno31: (13) sermon (DIV1) 290 Image 13
1488 there is much Emphasis in that one word of Christ to Judas, betrayest thou the son of man with a kiss? Thou, my Domestick! there is much Emphasis in that one word of christ to Judas, Betrayest thou the son of man with a kiss? Thou, my Domestic! pc-acp vbz d n1 p-acp d crd n1 pp-f np1 p-acp np1, vv2 pns21 dt n1 pp-f n1 p-acp dt n1? pns21, po11 j-jn! (13) sermon (DIV1) 290 Image 13
1489 thou that hast been so neer unto me, yea whom I trusted to be my pursebearer! Thou betray me! thou that hast been so near unto me, yea whom I trusted to be my pursebearer! Thou betray me! pns21 cst vh2 vbn av av-j p-acp pno11, uh r-crq pns11 vvd pc-acp vbi po11 n1! pns21 vvi pno11! (13) sermon (DIV1) 290 Image 13
1490 and when Caesar was slain in the Senate, all the wounds he received from the rest of the conspiratours, were not so grievous unto him, as that of Brutus, NONLATINALPHABET; what, thou my son! and when Caesar was slave in the Senate, all the wounds he received from the rest of the conspirators, were not so grievous unto him, as that of Brutus,; what, thou my son! cc q-crq np1 vbds vvn p-acp dt n1, d dt n2 pns31 vvd p-acp dt n1 pp-f dt n2, vbdr xx av j p-acp pno31, c-acp d pp-f np1,; r-crq, pns21 po11 n1! (13) sermon (DIV1) 290 Image 13
1491 a cold winde from the South is most unnatural; and unkindness from those that we have most favoured, is intolerable. a cold wind from the South is most unnatural; and unkindness from those that we have most favoured, is intolerable. dt j-jn n1 p-acp dt n1 vbz av-ds j; cc n1 p-acp d cst pns12 vhb ds vvn, vbz j. (13) sermon (DIV1) 290 Image 13
1492 Now for the Use of it: Now for the Use of it: av p-acp dt n1 pp-f pn31: (13) sermon (DIV1) 291 Image 13
1493 Because we may be exercised with this trial among others, and that we may finde people ungrateful unto us; Because we may be exercised with this trial among Others, and that we may find people ungrateful unto us; c-acp pns12 vmb vbi vvn p-acp d n1 p-acp n2-jn, cc cst pns12 vmb vvi n1 j p-acp pno12; (13) sermon (DIV1) 292 Image 13
1494 and those most, of whom we have deserved best; and because, it is a thing apt to work upon us, and disturb us; and those most, of whom we have deserved best; and Because, it is a thing apt to work upon us, and disturb us; cc d av-ds, pp-f ro-crq pns12 vhb vvn js; cc c-acp, pn31 vbz dt n1 j pc-acp vvi p-acp pno12, cc vvb pno12; (13) sermon (DIV1) 292 Image 13
1495 let us fortifie our selves against it, by these things. First, let us consider the vitiousness and depravedness of mans nature; let us fortify our selves against it, by these things. First, let us Consider the viciousness and depravedness of men nature; vvb pno12 vvi po12 n2 p-acp pn31, p-acp d n2. ord, vvb pno12 vvi dt n1 cc n1 pp-f ng1 n1; (13) sermon (DIV1) 292 Image 13
1496 as there is in man a NONLATINALPHABET, a seed-plot and seminary of all sin; and among the rest, he is apt to be guilty of ingratitude; as there is in man a, a seed-plot and seminary of all since; and among the rest, he is apt to be guilty of ingratitude; c-acp pc-acp vbz p-acp n1 dt, dt n1 cc n1 pp-f d n1; cc p-acp dt n1, pns31 vbz j pc-acp vbi j pp-f n1; (13) sermon (DIV1) 293 Image 13
1497 we should therefore wonder no more at this then at other sins; we should Therefore wonder no more At this then At other Sins; pns12 vmd av vvi av-dx dc p-acp d av p-acp j-jn n2; (13) sermon (DIV1) 293 Image 13
1498 for the fire will burn, and the fountain will bubble up, and corrupt Nature will shew it self; for the fire will burn, and the fountain will bubble up, and corrupt Nature will show it self; p-acp dt n1 vmb vvi, cc dt n1 vmb vvi a-acp, cc j n1 vmb vvi pn31 n1; (13) sermon (DIV1) 293 Image 13
1499 every thing will doe according to its kinde. Secondly, to pacifie us, let us know we are not alone in this; every thing will do according to its kind. Secondly, to pacify us, let us know we Are not alone in this; d n1 vmb vdi vvg p-acp po31 n1. ord, pc-acp vvi pno12, vvb pno12 vvi pns12 vbr xx av-j p-acp d; (13) sermon (DIV1) 293 Image 13
1500 in all times men have had experience of others unthankfulness. Moses from the people, to whom he did so many good offices; in all times men have had experience of Others unthankfulness. Moses from the people, to whom he did so many good Offices; p-acp d n2 n2 vhb vhn n1 pp-f n2-jn n1. np1 p-acp dt n1, p-acp ro-crq pns31 vdd av d j n2; (13) sermon (DIV1) 294 Image 13
1501 the Egyptians soon forgot Joseph, who, when time was, was only, under God, the preserver of their Country: the egyptians soon forgotten Joseph, who, when time was, was only, under God, the preserver of their Country: dt np1 av vvd np1, r-crq, c-crq n1 vbds, vbds j, p-acp np1, dt n1 pp-f po32 n1: (13) sermon (DIV1) 294 Image 13
1502 Israel shewed not kindeness to Gideon according to all the goodness that he had shewed to Israel; Israel showed not kindness to gideon according to all the Goodness that he had showed to Israel; np1 vvd xx n1 p-acp np1 vvg p-acp d dt n1 cst pns31 vhd vvn p-acp np1; (13) sermon (DIV1) 294 Image 13
1503 Judg. 8. our Lord suffered in this kinde from the Jews, yea from Judas his own Disciple; Judges 8. our Lord suffered in this kind from the jews, yea from Judas his own Disciple; np1 crd po12 n1 vvn p-acp d n1 p-acp dt np2, uh p-acp np1 po31 d n1; (13) sermon (DIV1) 294 Image 13
1504 and who are we, that we should be exempted from this tryal? and who Are we, that we should be exempted from this trial? cc q-crq vbr pns12, cst pns12 vmd vbi vvn p-acp d n1? (13) sermon (DIV1) 294 Image 13
1505 Thirdly, let us think often of our carriage towards God, how he hath heaped up blessings upon us; Thirdly, let us think often of our carriage towards God, how he hath heaped up blessings upon us; ord, vvb pno12 vvi av pp-f po12 n1 p-acp np1, c-crq pns31 vhz vvn a-acp n2 p-acp pno12; (13) sermon (DIV1) 295 Image 13
1506 yea, tyled one favour upon another: and that NONLATINALPHABET, that is, day by day, every morning, his mercies are renewed; yea, tiled one favour upon Another: and that, that is, day by day, every morning, his Mercies Are renewed; uh, vvn crd n1 p-acp j-jn: cc d, cst vbz, n1 p-acp n1, d n1, po31 n2 vbr vvn; (13) sermon (DIV1) 295 Image 13
1507 he doth not only prevent us with them, and follow us with them; but even compasseth us with them: he does not only prevent us with them, and follow us with them; but even Compasseth us with them: pns31 vdz xx av-j vvi pno12 p-acp pno32, cc vvb pno12 p-acp pno32; cc-acp av vvz pno12 p-acp pno32: (13) sermon (DIV1) 295 Image 13
1508 we are as a Center, wherein the lines of his blessings from every part of the Circumference, do meet: we Are as a Centre, wherein the lines of his blessings from every part of the Circumference, do meet: pns12 vbr p-acp dt n1, c-crq dt n2 pp-f po31 n2 p-acp d n1 pp-f dt n1, vdb vvi: (13) sermon (DIV1) 295 Image 13
1509 and yet how unthankful are we! every day provoking him, every moment sinning against him; as if we would out-vie his mercies, with our sins: and yet how unthankful Are we! every day provoking him, every moment sinning against him; as if we would outvie his Mercies, with our Sins: cc av c-crq j vbr pns12! d n1 vvg pno31, d n1 vvg p-acp pno31; c-acp cs pns12 vmd vvi po31 n2, p-acp po12 n2: (13) sermon (DIV1) 295 Image 13
1510 as if like the Sycamour tree, we were the more barren for the oftner watering; as if like the Sycamore tree, we were the more barren for the oftener watering; c-acp cs av-j dt np1 n1, pns12 vbdr dt av-dc j p-acp dt av-c vvg; (13) sermon (DIV1) 295 Image 13
1511 it should less trouble us therefore, when men are unthankful unto us, when we consider the measure we offer to God; it should less trouble us Therefore, when men Are unthankful unto us, when we Consider the measure we offer to God; pn31 vmd av-dc vvi pno12 av, c-crq n2 vbr j p-acp pno12, c-crq pns12 vvb dt n1 pns12 vvb p-acp np1; (13) sermon (DIV1) 295 Image 13
1512 nay, we should take it as a just punishment of our ingratitude towards him. nay, we should take it as a just punishment of our ingratitude towards him. uh-x, pns12 vmd vvi pn31 p-acp dt j n1 pp-f po12 n1 p-acp pno31. (13) sermon (DIV1) 295 Image 13
1513 Fourthly, we should not do good turns to others for thanks, or to oblieg them unto us; Fourthly, we should not do good turns to Others for thanks, or to oblieg them unto us; ord, pns12 vmd xx vdi j n2 pc-acp n2-jn p-acp n2, cc p-acp n1 pno32 p-acp pno12; (13) sermon (DIV1) 296 Image 13
1514 but we should do, what we do, ingenuously, out of a conscience of Gods commandment; but we should do, what we do, ingenuously, out of a conscience of God's Commandment; cc-acp pns12 vmd vdi, r-crq pns12 vdb, av-j, av pp-f dt n1 pp-f npg1 n1; (13) sermon (DIV1) 296 Image 13
1515 that tyeth us to do good offices to them, out of a sence of our brothers necessities; that tyeth us to do good Offices to them, out of a sense of our Brother's necessities; cst vvz pno12 pc-acp vdi j n2 p-acp pno32, av pp-f dt n1 pp-f po12 n2 n2; (13) sermon (DIV1) 296 Image 13
1516 or out of a feeling of what true friendship and charity requireth of us: or out of a feeling of what true friendship and charity requires of us: cc av pp-f dt n-vvg pp-f r-crq j n1 cc n1 vvz pp-f pno12: (13) sermon (DIV1) 296 Image 13
1517 For when we aym at thanks, in the collation of favours, and think to binde men unto us, it more affecteth us when they prove unthankful. For when we aim At thanks, in the collation of favours, and think to bind men unto us, it more affects us when they prove unthankful. c-acp c-crq pns12 n1 p-acp n2, p-acp dt n1 pp-f n2, cc vvb pc-acp vvi n2 p-acp pno12, pn31 n1 vvz pno12 c-crq pns32 vvb j. (13) sermon (DIV1) 296 Image 13
1518 Lastly, the best way is to leave such persons to God, who is a sure pay-master to those that are guilty of this moral defect, this breach of good manners; Lastly, the best Way is to leave such Persons to God, who is a sure paymaster to those that Are guilty of this moral defect, this breach of good manners; ord, dt js n1 vbz pc-acp vvi d n2 p-acp np1, r-crq vbz dt j n1 p-acp d cst vbr j pp-f d j n1, d n1 pp-f j n2; (13) sermon (DIV1) 297 Image 13
1519 in experience, he hath seldom suffered ingratitude, even in men towards men, to go unpunished; in experience, he hath seldom suffered ingratitude, even in men towards men, to go unpunished; p-acp n1, pns31 vhz av vvn n1, av p-acp n2 p-acp n2, pc-acp vvi j; (13) sermon (DIV1) 297 Image 13
1520 now if God will revenge it, why should we afflict our selves with it? Idoneus Sequester, Is (saith Tertullian in this case:) He wil remember it, when we have forgotten it. now if God will revenge it, why should we afflict our selves with it? Idoneus Sequester, Is (Says Tertullian in this case:) He will Remember it, when we have forgotten it. av cs np1 vmb vvi pn31, q-crq vmd pns12 vvi po12 n2 p-acp pn31? np1 np1, vbz (vvz np1 p-acp d n1:) pns31 vmb vvi pn31, c-crq pns12 vhb vvn pn31. (13) sermon (DIV1) 297 Image 13
1521 A second thing that edgeth Sarah, is, contempt and disdain, that she findeth of her self, in her servant; A second thing that edgeth Sarah, is, contempt and disdain, that she finds of her self, in her servant; dt ord n1 cst vvz np1, vbz, n1 cc n1, cst pns31 vvz pp-f po31 n1, p-acp po31 n1; (13) sermon (DIV1) 298 Image 13
1522 she was despised in her eyes: and it cannot be denyed but that was a shrewd temptation; she was despised in her eyes: and it cannot be denied but that was a shrewd temptation; pns31 vbds vvn p-acp po31 n2: cc pn31 vmbx vbi vvn p-acp d vbds dt j n1; (13) sermon (DIV1) 298 Image 13
1523 it was not so much by far, to be unthankful, as to add scorn unto it: it was not so much by Far, to be unthankful, as to add scorn unto it: pn31 vbds xx av av-d p-acp av-j, pc-acp vbi j, c-acp pc-acp vvi n1 p-acp pn31: (13) sermon (DIV1) 298 Image 13
1524 the generous nature of man doth doubtfully conflict with this; and it can brook any thing rather then contempt: the generous nature of man does doubtfully conflict with this; and it can brook any thing rather then contempt: dt j n1 pp-f n1 vdz av-j n1 p-acp d; cc pn31 vmb vvi d n1 av-c cs n1: (13) sermon (DIV1) 298 Image 13
1525 above hell there is not a greater punishment, then to become a Sannio, a subject of scorn: above hell there is not a greater punishment, then to become a Sannio, a Subject of scorn: p-acp n1 pc-acp vbz xx dt jc n1, cs pc-acp vvi dt np1, dt n-jn pp-f n1: (13) sermon (DIV1) 298 Image 13
1526 Samson more patiently endureth the boring out of his eyes, then the Iudibrious scoffs of the Philistims: samson more patiently Endureth the boring out of his eyes, then the Iudibrious scoffs of the philistines: np1 av-dc av-j vvz dt vvg av pp-f po31 n2, cs dt j n2 pp-f dt njp2: (13) sermon (DIV1) 298 Image 13
1527 the insultation of her colleague, was that which vexed the soul of Hannah; David bemoaneth himself to God, Psal. 69. Thou hast known my reproaah, the insultation of her colleague, was that which vexed the soul of Hannah; David bemoaneth himself to God, Psalm 69. Thou hast known my reproaah, dt n1 pp-f po31 n1, vbds d r-crq vvd dt n1 pp-f np1; np1 vvz px31 p-acp np1, np1 crd pns21 vh2 vvn po11 uh, (13) sermon (DIV1) 298 Image 13
1528 and my shame, and my dishonour: and verse 20. that you may see how it affected him, (he saith) reproach hath broken mine heart; and Psal. 119.39. he prayeth God to turn away the reproach which he so feared; and Psal. 123.10. he saith, our soul is filled with the scorning of those that are at ease: and my shame, and my dishonour: and verse 20. that you may see how it affected him, (he Says) reproach hath broken mine heart; and Psalm 119.39. he Prayeth God to turn away the reproach which he so feared; and Psalm 123.10. he Says, our soul is filled with the scorning of those that Are At ease: cc po11 n1, cc po11 n1: cc n1 crd d pn22 vmb vvi c-crq pn31 vvd pno31, (pns31 vvz) n1 vhz vvn po11 n1; cc np1 crd. pns31 vvz np1 pc-acp vvi av dt n1 r-crq pns31 av vvd; cc np1 crd. pns31 vvz, po12 n1 vbz vvn p-acp dt vvg pp-f d cst vbr p-acp n1: (13) sermon (DIV1) 298 Image 13
1529 Alexander did profess that neither the proscription of his goods, nor his banishment nor the wounds received in his body; Alexander did profess that neither the proscription of his goods, nor his banishment nor the wounds received in his body; np1 vdd vvi cst dx dt n1 pp-f po31 n2-j, ccx po31 n1 ccx dt n2 vvn p-acp po31 n1; (13) sermon (DIV1) 298 Image 13
1530 were so grievious unto him, as one scornful word of his enemy Ctesiphon: and when the height of Gods anger is set down against the wicked, He is said, to laugh them to scorn; were so grievious unto him, as one scornful word of his enemy Ctesiphon: and when the height of God's anger is Set down against the wicked, He is said, to laugh them to scorn; vbdr av j p-acp pno31, c-acp pi j n1 pp-f po31 n1 np1: cc c-crq dt n1 pp-f npg1 n1 vbz vvn a-acp p-acp dt j, pns31 vbz vvn, pc-acp vvi pno32 pc-acp vvi; (13) sermon (DIV1) 298 Image 13
1531 Psal. 2. and amongst his sorest punishments, he threatneth to make wicked men a scorn, and hissing, and a shame and reproach to others. For the Use of it: Psalm 2. and among his Sorest punishments, he threatens to make wicked men a scorn, and hissing, and a shame and reproach to Others. For the Use of it: np1 crd cc p-acp po31 js n2, pns31 vvz pc-acp vvi j n2 dt n1, cc vvg, cc dt n1 cc n1 p-acp n2-jn. p-acp dt n1 pp-f pn31: (13) sermon (DIV1) 298 Image 13
1532 This may befal us, (who had rather suffer a blow then a jeer, a wound then a word of disgrace;) and therefore we must arm our selves against it, by considering, This may befall us, (who had rather suffer a blow then a jeer, a wound then a word of disgrace;) and Therefore we must arm our selves against it, by considering, d vmb vvi pno12, (r-crq vhd av-c vvi dt n1 av dt vvi, dt n1 av dt n1 pp-f n1;) cc av pns12 vmb vvi po12 n2 p-acp pn31, p-acp vvg, (13) sermon (DIV1) 300 Image 13
1533 First, that others, and those dear Saints of God, have suffered the like; how was Joseph scorned by his bretheren? they stile him, in contempt, the dreamer; First, that Others, and those dear Saints of God, have suffered the like; how was Joseph scorned by his brethren? they style him, in contempt, the dreamer; ord, cst n2-jn, cc d j-jn n2 pp-f np1, vhb vvn dt j; q-crq vbds np1 vvn p-acp po31 n2? pns32 n1 pno31, p-acp n1, dt n1; (13) sermon (DIV1) 301 Image 13
1534 and how was Moses used by the people? as for this Moses, we know not what is become of him; and how was Moses used by the people? as for this Moses, we know not what is become of him; cc q-crq vbds np1 vvn p-acp dt n1? c-acp p-acp d np1, pns12 vvb xx r-crq vbz vvn pp-f pno31; (13) sermon (DIV1) 301 Image 13
1535 which Saint Chrysostom saith, was spoken NONLATINALPHABET; in way of contempt, and contumely: and so we see how Job was despised when he was down the weather; which Saint Chrysostom Says, was spoken; in Way of contempt, and contumely: and so we see how Job was despised when he was down the weather; r-crq n1 np1 vvz, vbds vvn; p-acp n1 pp-f n1, cc n1: cc av pns12 vvb c-crq np1 vbds vvn c-crq pns31 vbds a-acp dt n1; (13) sermon (DIV1) 301 Image 13
1536 yea, even by those, whom, when he prospered, he would scarce have set with the dogs of his flock: yea, even by those, whom, when he prospered, he would scarce have Set with the Dogs of his flock: uh, av p-acp d, ro-crq, c-crq pns31 vvd, pns31 vmd av-j vhi vvn p-acp dt n2 pp-f po31 n1: (13) sermon (DIV1) 301 Image 13
1537 and David was fully exercised in this kinde, the very abjects despised him, and the drunkards made Songs of him: and David was Fully exercised in this kind, the very abjects despised him, and the drunkards made Songs of him: cc np1 vbds av-j vvn p-acp d n1, dt j n2-j vvn pno31, cc dt n2 vvd n2 pp-f pno31: (13) sermon (DIV1) 301 Image 13
1538 and Jeremy complaineth, Chapter 20. J am in derision daily, and every one mocketh me: how was our blessed Saviour despised, and rejected of men! and Jeremiah Complaineth, Chapter 20. J am in derision daily, and every one mocks me: how was our blessed Saviour despised, and rejected of men! cc np1 vvz, n1 crd pns11 vbm p-acp n1 av-j, cc d pi vvz pno11: q-crq vbds po12 j-vvn n1 vvn, cc vvn pp-f n2! (13) sermon (DIV1) 301 Image 13
1539 as it was prophesied, Isa. 53. they vilified him in his life, and gave him base language; as it was prophesied, Isaiah 53. they vilified him in his life, and gave him base language; p-acp pn31 vbds vvn, np1 crd pns32 vvd pno31 p-acp po31 n1, cc vvd pno31 j n1; (13) sermon (DIV1) 301 Image 13
1540 he was a sinner (in their mouthes) a friend of publicans and sinners; he was a Samaritan, and had a divel: he was a sinner (in their mouths) a friend of Publicans and Sinners; he was a Samaritan, and had a Devil: pns31 vbds dt n1 (p-acp po32 n2) dt n1 pp-f n2 cc n2; pns31 vbds dt np1, cc vhd dt n1: (13) sermon (DIV1) 301 Image 13
1541 and in his death, he that was Clarus imperio, was plenus opprobrio, (as the Father speaks,) he that was bright in Majesty, was ful of ignominy; and in his death, he that was Clear Imperial, was plenus opprobrio, (as the Father speaks,) he that was bright in Majesty, was full of ignominy; cc p-acp po31 n1, pns31 cst vbds np1 fw-la, vbds fw-la fw-la, (c-acp dt n1 vvz,) pns31 cst vbds j p-acp n1, vbds j pp-f n1; (13) sermon (DIV1) 301 Image 13
1542 he was undervalued to a wicked murtherer, he suffered between two theeves; and when he was upon the Cross, one of them reviled him: he was undervalved to a wicked murderer, he suffered between two thieves; and when he was upon the Cross, one of them reviled him: pns31 vbds vvn p-acp dt j n1, pns31 vvd p-acp crd n2; cc c-crq pns31 vbds p-acp dt n1, crd pp-f pno32 vvd pno31: (13) sermon (DIV1) 301 Image 13
1543 and those that passed by flouted him, and wagged their heads saying, Thou that destroyest the Temple, and those that passed by flouted him, and wagged their Heads saying, Thou that destroyest the Temple, cc d cst vvd p-acp vvd pno31, cc vvd po32 n2 vvg, pns21 cst vv2 dt n1, (13) sermon (DIV1) 301 Image 13
1544 and buildest it up in three dayes, save thy self; and buildest it up in three days, save thy self; cc vv2 pn31 a-acp p-acp crd n2, vvb po21 n1; (13) sermon (DIV1) 301 Image 13
1545 how were the Apostles contemned? thought to be full of new wine; and so Saint Paul amongst the rest, disparaged as a babler by the Athenians, how were the Apostles contemned? Thought to be full of new wine; and so Saint Paul among the rest, disparaged as a babbler by the Athenians, c-crq vbdr dt n2 vvn? vvn pc-acp vbi j pp-f j n1; cc av n1 np1 p-acp dt n1, vvn p-acp dt n1 p-acp dt njp2, (13) sermon (DIV1) 301 Image 13
1546 as a pestilent fellow, by Tertullus, as a mad man by Festus. as a pestilent fellow, by Tertullus, as a mad man by Festus. c-acp dt j n1, p-acp np1, p-acp dt j n1 p-acp np1. (13) sermon (DIV1) 301 Image 13
1547 Why then, let not contempt and scorn afflict us too much, seeing we have such partners in it. Why then, let not contempt and scorn afflict us too much, seeing we have such partners in it. uh-crq av, vvb xx n1 cc n1 vvb pno12 av av-d, vvg pns12 vhb d n2 p-acp pn31. (13) sermon (DIV1) 302 Image 13
1548 Secondly, to stay us, let us consider of Gods hand in it; Secondly, to stay us, let us Consider of God's hand in it; ord, pc-acp vvi pno12, vvb pno12 vvi pp-f npg1 n1 p-acp pn31; (13) sermon (DIV1) 303 Image 13
1549 we suffer according to the will of God, 1 Pet. 4. and David stayed himself with this, that God bid Shimei rail, 2 Sam. 16. God hath many rods, to scourge us withal; we suffer according to the will of God, 1 Pet. 4. and David stayed himself with this, that God bid Shimei rail, 2 Sam. 16. God hath many rods, to scourge us withal; pns12 vvb vvg p-acp dt n1 pp-f np1, vvn np1 crd cc np1 vvd px31 p-acp d, cst np1 vvd np1 vvb, crd np1 crd np1 vhz d n2, p-acp vvb pno12 av; (13) sermon (DIV1) 303 Image 13
1550 and if he please to take this of Contempt, who are we, that we should murmure? and if he please to take this of Contempt, who Are we, that we should murmur? cc cs pns31 vvb pc-acp vvi d pp-f n1, r-crq vbr pns12, cst pns12 vmd vvi? (13) sermon (DIV1) 303 Image 13
1551 2. God doth it for good ends: First, to exercise our patience. Secondly, to keep us from seeking the praises of men. 2. God does it for good ends: First, to exercise our patience. Secondly, to keep us from seeking the praises of men. crd np1 vdz pn31 p-acp j n2: ord, pc-acp vvi po12 n1. ord, pc-acp vvi pno12 p-acp vvg dt n2 pp-f n2. (13) sermon (DIV1) 304 Image 13
1552 Thirdly, to assure us that we are in the right way that other of his servants have been in: Thirdly, to assure us that we Are in the right Way that other of his Servants have been in: ord, pc-acp vvi pno12 d pns12 vbr p-acp dt j-jn n1 cst n-jn pp-f po31 n2 vhb vbn p-acp: (13) sermon (DIV1) 307 Image 13
1553 for they have gone thorow good report, and bad report, 2 Cor. 6. 3. A third thing that I prescribe, for the better bearing of Contempt, is, to labour the subduing of that pride which is in our hearts: for they have gone thorough good report, and bad report, 2 Cor. 6. 3. A third thing that I prescribe, for the better bearing of Contempt, is, to labour the subduing of that pride which is in our hearts: c-acp pns32 vhb vvn p-acp j n1, cc j n1, crd np1 crd crd dt ord n1 cst pns11 vvb, p-acp dt jc n-vvg pp-f n1, vbz, pc-acp vvi dt j-vvg pp-f d n1 r-crq vbz p-acp po12 n2: (13) sermon (DIV1) 307 Image 13
1554 for, because we think too well of our selves, and have an over-weening of our own parts, we are impatient of the least scorn. for, Because we think too well of our selves, and have an overweening of our own parts, we Are impatient of the least scorn. c-acp, c-acp pns12 vvb av av pp-f po12 n2, cc vhb dt vvg pp-f po12 d n2, pns12 vbr j pp-f dt ds n1. (13) sermon (DIV1) 308 Image 13
1555 Haman was a proud man, and therefore it brake his heart, almost, to finde disrespect but from one poor Jew. Haman was a proud man, and Therefore it brake his heart, almost, to find disrespect but from one poor Jew. np1 vbds dt j n1, cc av pn31 vvd po31 n1, av, pc-acp vvi n1 cc-acp p-acp crd j np1. (13) sermon (DIV1) 308 Image 13
1556 The Pharisees were proud, and highly conceited of themselves; The Pharisees were proud, and highly conceited of themselves; dt np2 vbdr j, cc av-j vvn pp-f px32; (13) sermon (DIV1) 308 Image 13
1557 and therefore we see how they scorn the man that had been blinde, and think themselves disparaged that he should teach them. and Therefore we see how they scorn the man that had been blind, and think themselves disparaged that he should teach them. cc av pns12 vvb c-crq pns32 vvb dt n1 cst vhd vbn j, cc vvi px32 vvn cst pns31 vmd vvi pno32. (13) sermon (DIV1) 308 Image 13
1558 4 We should be often in the meditation of our sins: 4 We should be often in the meditation of our Sins: crd pns12 vmd vbi av p-acp dt n1 pp-f po12 n2: (13) sermon (DIV1) 309 Image 13
1559 for when a man seriously considereth of them, and groaneth under them, he maketh nothing of mens taunts and reproaches. for when a man seriously Considereth of them, and Groaneth under them, he makes nothing of men's taunts and Reproaches. c-acp c-crq dt n1 av-j vvz pp-f pno32, cc vvz p-acp pno32, pns31 vvz pix pp-f ng2 n2 cc n2. (13) sermon (DIV1) 309 Image 13
1560 When Sin lieth heavie, Contempt lieth light: but where sin lieth light, every disgraceful passage is a burden. When since lies heavy, Contempt lies Light: but where since lies Light, every disgraceful passage is a burden. c-crq n1 vvz j, n1 vvz n1: cc-acp q-crq n1 vvz n1, d j n1 vbz dt n1. (13) sermon (DIV1) 309 Image 13
1561 David saith, Psal. 38. being exercised with a sight of his sin, when his enemies did vent their scorn and reproaches against him, he was as a man that heard not, and in whose mouth were no reproofs. David Says, Psalm 38. being exercised with a sighed of his since, when his enemies did vent their scorn and Reproaches against him, he was as a man that herd not, and in whose Mouth were no reproofs. np1 vvz, np1 crd vbg vvn p-acp dt n1 pp-f po31 n1, c-crq po31 n2 vdd vvi po32 n1 cc n2 p-acp pno31, pns31 vbds p-acp dt n1 cst vvd xx, cc p-acp rg-crq n1 vbdr dx n2. (13) sermon (DIV1) 309 Image 13
1562 5. Lastly, let us seek, in all things, to approve our selves to God, and then we shall be able to say, with Saint Paul, I pass not to be judged of you, 1 Cor: 4. as knowing, that he is not commended, whom man praiseth, 5. Lastly, let us seek, in all things, to approve our selves to God, and then we shall be able to say, with Saint Paul, I pass not to be judged of you, 1 Cor: 4. as knowing, that he is not commended, whom man Praiseth, crd ord, vvb pno12 vvi, p-acp d n2, pc-acp vvi po12 n2 p-acp np1, cc av pns12 vmb vbi j pc-acp vvi, p-acp n1 np1, pns11 vvb xx pc-acp vbi vvn pp-f pn22, vvn fw-la: crd p-acp vvg, cst pns31 vbz xx vvn, ro-crq n1 vvz, (13) sermon (DIV1) 310 Image 13
1563 but whom God commendeth, 2 Cor. 10.18. but whom God commends, 2 Cor. 10.18. p-acp ro-crq np1 vvz, crd np1 crd. (13) sermon (DIV1) 310 Image 13
1564 While a man knoweth that he is in Gods books, what need he care for the Contempt that the world putteth upon him? A Pearl loseth not its value, While a man Knoweth that he is in God's books, what need he care for the Contempt that the world putteth upon him? A Pearl loses not its valve, n1 dt n1 vvz cst pns31 vbz p-acp npg1 n2, r-crq n1 pns31 vvb p-acp dt n1 cst dt n1 vvz p-acp pno31? dt n1 vvz xx po31 n1, (13) sermon (DIV1) 310 Image 13
1565 because it is tumbled in the dust: Because it is tumbled in the dust: c-acp pn31 vbz vvn p-acp dt n1: (13) sermon (DIV1) 310 Image 13
1566 I will be base in my own sight, saith David. It will appear, another day, of what high account God maketh his despised servants; I will be base in my own sighed, Says David. It will appear, Another day, of what high account God makes his despised Servants; pns11 vmb vbi j p-acp po11 d n1, vvz np1. pn31 vmb vvi, j-jn n1, pp-f r-crq j n1 np1 vvz po31 j-vvn n2; (13) sermon (DIV1) 310 Image 13
1567 and they shall have glory for that scorn they have suffered: and they shall have glory for that scorn they have suffered: cc pns32 vmb vhi n1 p-acp d n1 pns32 vhb vvn: (13) sermon (DIV1) 310 Image 13
1568 and our blessed Lord despised the shame, for the glory that was set before him, Heb. 12. and our blessed Lord despised the shame, for the glory that was Set before him, Hebrew 12. cc po12 j-vvn n1 vvn dt n1, p-acp dt n1 cst vbds vvn p-acp pno31, np1 crd (13) sermon (DIV1) 310 Image 13
1569 But now to come to the Expostulation: First, she challengeth her husband of doing her wrong: and we may observe, But now to come to the Expostulation: First, she Challengeth her husband of doing her wrong: and we may observe, p-acp av pc-acp vvi p-acp dt n1: ord, pns31 vvz po31 n1 pp-f vdg po31 n-jn: cc pns12 vmb vvi, (13) sermon (DIV1) 311 Image 13
1570 1. How bitter and vehement she is in her language. 2. How unjust her challenge was. She was bitter. 1. How bitter and vehement she is in her language. 2. How unjust her challenge was. She was bitter. crd q-crq j cc j pns31 vbz p-acp po31 n1. crd q-crq j po31 n1 vbds. pns31 vbds j. (13) sermon (DIV1) 313 Image 13
1571 These were harsh terms for a woman, but especially for a wife, and to such a husband as Abraham was to her. But, as Chrysostom saith, NONLATINALPHABET: These were harsh terms for a woman, but especially for a wife, and to such a husband as Abraham was to her. But, as Chrysostom Says,: np1 vbdr j n2 p-acp dt n1, cc-acp av-j c-acp dt n1, cc p-acp d dt n1 c-acp np1 vbds p-acp pno31. p-acp, c-acp np1 vvz,: (13) sermon (DIV1) 315 Image 13
1572 the words of a woman right, and of the weakness of that sex; a womans words transported with passion: the words of a woman right, and of the weakness of that sex; a woman's words transported with passion: dt n2 pp-f dt n1 j-jn, cc pp-f dt n1 pp-f d n1; dt ng1 n2 vvn p-acp n1: (13) sermon (DIV1) 315 Image 13
1573 which is a thing that often befalleth those of that corporation; they are not onely acrimonious and sharp, but bitter in their language. which is a thing that often befalls those of that corporation; they Are not only acrimonious and sharp, but bitter in their language. r-crq vbz dt n1 cst av vvz d pp-f d n1; pns32 vbr xx av-j j cc j, cc-acp j p-acp po32 n1. (13) sermon (DIV1) 315 Image 13
1574 There was too much bitterness in that speech of Zipporah to Moses, Exod. 4.25. Surely a bloody husband thou art unto me: There was too much bitterness in that speech of Zipporah to Moses, Exod 4.25. Surely a bloody husband thou art unto me: pc-acp vbds av d n1 p-acp d n1 pp-f np1 p-acp np1, np1 crd. av-j dt j n1 pns21 vb2r p-acp pno11: (13) sermon (DIV1) 315 Image 13
1575 and she goeth over it again: (for the clack, when it is once a going, doth not soon cease:) a bloody husband thou art unto me. and she Goes over it again: (for the clack, when it is once a going, does not soon cease:) a bloody husband thou art unto me. cc pns31 vvz p-acp pn31 av: (c-acp dt n1, c-crq pn31 vbz a-acp dt vvg, vdz xx av vvi:) dt j n1 pns21 vb2r p-acp pno11. (13) sermon (DIV1) 315 Image 13
1576 And what a bitter word was that of Michal to David, and mingled with much scorn! And what a bitter word was that of Michal to David, and mingled with much scorn! cc q-crq dt j n1 vbds d pp-f np1 p-acp np1, cc vvn p-acp d n1! (13) sermon (DIV1) 315 Image 13
1577 How glorious was the king of Israel to day, who uncovered himself in the eyes of the handmaids of his servants, How glorious was the King of Israel to day, who uncovered himself in the eyes of the handmaids of his Servants, c-crq j vbds dt n1 pp-f np1 p-acp n1, r-crq vvd px31 p-acp dt n2 pp-f dt n2 pp-f po31 n2, (13) sermon (DIV1) 315 Image 13
1578 as one of the vain fellows uncovereth himself! She maketh him not onely uncivil, but no better then a fool, 2 Sam. 6.20. as one of the vain Fellows uncovereth himself! She makes him not only Uncivil, but no better then a fool, 2 Sam. 6.20. c-acp pi pp-f dt j n2 vvz px31! pns31 vvz pno31 xx av-j j, cc-acp dx jc cs dt n1, crd np1 crd. (13) sermon (DIV1) 315 Image 13
1579 And was not that speech as bitter, of Jezebel to Ahab, when he lay sick upon his bed, And was not that speech as bitter, of Jezebel to Ahab, when he lay sick upon his Bed, np1 vbds xx d n1 c-acp j, pp-f np1 p-acp np1, c-crq pns31 vvd j p-acp po31 n1, (13) sermon (DIV1) 315 Image 13
1580 because Naboth had denied him his vineyard? 1 Kings 21. Dost thou now govern the kingdom of Israel? As if she should have said, I am ashamed that thou shouldst be called a King, that art of so poor a spirit, to afflict thy self for the denial of that which thou mayest command: Because Naboth had denied him his vineyard? 1 Kings 21. Dost thou now govern the Kingdom of Israel? As if she should have said, I am ashamed that thou Shouldst be called a King, that art of so poor a Spirit, to afflict thy self for the denial of that which thou Mayest command: c-acp np1 vhd vvn pno31 po31 n1? crd n2 crd vd2 pns21 av vvi dt n1 pp-f np1? c-acp cs pns31 vmd vhi vvn, pns11 vbm j cst pns21 vmd2 vbi vvn dt n1, cst n1 pp-f av j dt n1, pc-acp vvi po21 n1 p-acp dt n1 pp-f d r-crq pns21 vm2 vvi: (13) sermon (DIV1) 315 Image 13
1581 if thou canst not have it by fair means, extort it by force. She doth upbraid him with pusillanimity. if thou Canst not have it by fair means, extort it by force. She does upbraid him with pusillanimity. cs pns21 vm2 xx vhi pn31 p-acp j n2, vvb pn31 p-acp n1. pns31 vdz vvi pno31 p-acp n1. (13) sermon (DIV1) 315 Image 13
1582 And as bitter a speech was that of Jobs wife to her husband, Job 2.9. Dost thou still retain thine integrity? Art thou so vain, to serve that God that thus afflicteth thee? Art thou so in love with blowes? Much good do thee with thy Religion. And as bitter a speech was that of Jobs wife to her husband, Job 2.9. Dost thou still retain thine integrity? Art thou so vain, to serve that God that thus afflicts thee? Art thou so in love with blows? Much good do thee with thy Religion. cc c-acp j dt n1 vbds d pp-f n2 n1 p-acp po31 n1, n1 crd. vd2 pns21 av vvi po21 n1? vb2r pns21 av j, pc-acp vvi cst np1 cst av vvz pno21? vb2r pns21 av p-acp n1 p-acp n2? av-d j vdb pno21 p-acp po21 n1. (13) sermon (DIV1) 315 Image 13
1583 She maketh him even sensless and foolish, that would endure so much, and not rid himself of life. She makes him even senseless and foolish, that would endure so much, and not rid himself of life. pns31 vvz pno31 av j cc j, cst vmd vvi av av-d, cc xx vvi px31 pp-f n1. (13) sermon (DIV1) 315 Image 13
1584 And some such wives hath the world known, (I would it did not still know) that are bitter in their speeches upon occasion, that a man may judge the poison of asps to be under their lips; And Some such wives hath the world known, (I would it did not still know) that Are bitter in their Speeches upon occasion, that a man may judge the poison of asps to be under their lips; cc d d n2 vhz dt n1 vvn, (pns11 vmd pn31 vdd xx av vvi) d vbr j p-acp po32 n2 p-acp n1, cst dt n1 vmb vvi dt n1 pp-f n2 pc-acp vbi p-acp po32 n2; (13) sermon (DIV1) 315 Image 13
1585 their tongues cutting like a sharp razor: So sharp is their language, that many a Xantippe putteth Socrates to the practice of his best Philosophy: their tongues cutting like a sharp razor: So sharp is their language, that many a Xantippe putteth Socrates to the practice of his best Philosophy: po32 n2 vvg av-j dt j n1: av j vbz po32 n1, cst d dt np1 vvz npg1 p-acp dt n1 pp-f po31 js n1: (13) sermon (DIV1) 315 Image 13
1586 So sharp, that Solomon compareth them to a continual dropping, Prov. 19. Yea, he saith, Chap. 21. It is better to dwell in the wilderness, So sharp, that Solomon compareth them to a continual dropping, Curae 19. Yea, he Says, Chap. 21. It is better to dwell in the Wilderness, av j, cst np1 vvz pno32 p-acp dt j vvg, np1 crd uh, pns31 vvz, np1 crd pn31 vbz jc pc-acp vvi p-acp dt n1, (13) sermon (DIV1) 315 Image 13
1587 then with a contentious and angry woman. then with a contentious and angry woman. av p-acp dt j cc j n1. (13) sermon (DIV1) 315 Image 13
1588 Some men have reason to wish, either their wives quieter, or their houses larger: (women being all Linguists, some men have reason to wish, either their wives quieter, or their houses larger: (women being all Linguists, d n2 vhb n1 pc-acp vvi, d po32 n2 jc-jn, cc po32 n2 jc: (n2 vbg d n2, (13) sermon (DIV1) 315 Image 13
1589 but some more nimble then others, of everlasting motion.) Yea, Saint Augustine findeth none so fit a resemblance of an ill conscience, as a scolding woman. but Some more nimble then Others, of everlasting motion.) Yea, Saint Augustine finds none so fit a resemblance of an ill conscience, as a scolding woman. cc-acp d dc j cs n2-jn, pp-f j n1.) uh, n1 np1 vvz pix av j dt n1 pp-f dt j-jn n1, c-acp dt j-vvg n1. (13) sermon (DIV1) 315 Image 13
1590 God help the man that is so vexed; he hath his purgatory in this life: God help the man that is so vexed; he hath his purgatory in this life: np1 vvb dt n1 cst vbz av vvn; pns31 vhz po31 n1 p-acp d n1: (13) sermon (DIV1) 315 Image 13
1591 And some of the Hebrews had a conceit, that such an one should never come into Judgement, And Some of the Hebrews had a conceit, that such an one should never come into Judgement, cc d pp-f dt njp2 vhd dt n1, cst d dt pi vmd av vvi p-acp n1, (13) sermon (DIV1) 315 Image 13
1592 because he had a sufficient punishment here. For the Use: Let wives take heed of the waspish stinging tongue: Because he had a sufficient punishment Here. For the Use: Let wives take heed of the waspish stinging tongue: c-acp pns31 vhd dt j n1 av. p-acp dt n1: vvb n2 vvi n1 pp-f dt j j-vvg n1: (13) sermon (DIV1) 315 Image 13
1593 let them not use sharp and provoking language: let them labour for that which Saint Peter maketh a chief ornament of that sex, let them not use sharp and provoking language: let them labour for that which Saint Peter makes a chief ornament of that sex, vvb pno32 xx vvi j cc j-vvg n1: vvb pno32 vvi p-acp d r-crq n1 np1 vvz dt j-jn n1 pp-f d n1, (13) sermon (DIV1) 317 Image 13
1594 and to be of great price in the sight of God; and to be of great price in the sighed of God; cc pc-acp vbi pp-f j n1 p-acp dt n1 pp-f np1; (13) sermon (DIV1) 317 Image 13
1595 and that is, a meek and a quiet spirit, 1 Pet. 3. Let them control their passions, and that is, a meek and a quiet Spirit, 1 Pet. 3. Let them control their passion, cc d vbz, dt j cc dt j-jn n1, vvn np1 crd vvb pno32 vvi po32 n2, (13) sermon (DIV1) 317 Image 13
1596 and never suffer them to break out into intemperate speeches, to the kindling of such a fire, and never suffer them to break out into intemperate Speeches, to the kindling of such a fire, cc av-x vvi pno32 pc-acp vvi av p-acp j n2, p-acp dt vvg pp-f d dt n1, (13) sermon (DIV1) 317 Image 13
1597 as God knows when it may be quenched. The Rabbins observe, that in the holy Tongue, NONLATINALPHABET signifieth a man, and, NONLATINALPHABET a woman: as God knows when it may be quenched. The Rabbis observe, that in the holy Tongue, signifies a man, and, a woman: c-acp np1 vvz c-crq pn31 vmb vbi vvn. dt n2 vvb, cst p-acp dt j n1, vvz dt n1, cc, dt n1: (13) sermon (DIV1) 317 Image 13
1598 the first and the last letter make NONLATINALPHABET, which is as much as NONLATINALPHABET, God: but take away those two letters, and then remaineth nothing but NONLATINALPHABET, and that is fire. the First and the last Letter make, which is as much as, God: but take away those two letters, and then remains nothing but, and that is fire. dt ord cc dt ord n1 vvi, r-crq vbz p-acp d c-acp, np1: cc-acp vvb av d crd n2, cc av vvz pix cc-acp, cc d vbz n1. (13) sermon (DIV1) 317 Image 13
1599 Where God is not, to rule the passions, and to control the corrupt affections; there is nothing but fire; Where God is not, to Rule the passion, and to control the corrupt affections; there is nothing but fire; c-crq np1 vbz xx, pc-acp vvi dt n2, cc pc-acp vvi dt j n2; pc-acp vbz pix p-acp n1; (13) sermon (DIV1) 317 Image 13
1600 and such a fire, as will quickly burn up the family. Secondly, observe, that as she was vehement and bitter, so she challengeth her husband unjustly: and such a fire, as will quickly burn up the family. Secondly, observe, that as she was vehement and bitter, so she Challengeth her husband unjustly: cc d dt n1, c-acp vmb av-j vvi a-acp dt n1. ord, vvb, cst c-acp pns31 vbds j cc j, av pns31 vvz po31 n1 av-j: (13) sermon (DIV1) 317 Image 13
1601 for how was he in fault? nay, she knoweth not; for how was he in fault? nay, she Knoweth not; p-acp q-crq vbds pns31 p-acp n1? uh-x, pns31 vvz xx; (13) sermon (DIV1) 318 Image 13
1602 she hath not yet examined, whether Abraham gave any encouragement to Hagar to be thus malepert; she onely supposeth it. she hath not yet examined, whither Abraham gave any encouragement to Hagar to be thus malepert; she only Supposeth it. pns31 vhz xx av vvn, cs np1 vvd d n1 p-acp np1 pc-acp vbi av j; pns31 av-j vvz pn31. (13) sermon (DIV1) 318 Image 13
1603 An untoward and sinful thing it is (though it is too common) to challenge another without true ground. an untoward and sinful thing it is (though it is too Common) to challenge Another without true ground. dt j cc j n1 pn31 vbz (cs pn31 vbz av j) pc-acp vvi j-jn p-acp j n1. (13) sermon (DIV1) 319 Image 13
1604 Rachel speaketh passionately to her husband, Give me children, or else I die, Gen. 30.1. as if he were in the fault that she had none. Rachel speaks passionately to her husband, Give me children, or Else I die, Gen. 30.1. as if he were in the fault that she had none. np1 vvz av-j p-acp po31 n1, vvb pno11 n2, cc av pns11 vvb, np1 crd. c-acp cs pns31 vbdr p-acp dt n1 cst pns31 vhd pix. (13) sermon (DIV1) 320 Image 13
1605 He presently let her see her errour: He presently let her see her error: pns31 av-j vvd pno31 vvi po31 n1: (13) sermon (DIV1) 320 Image 13
1606 Am I in Gods stead, (saith he) that hath withheld from thee the fruit of the womb? The wife of Potiphar seemeth to accuse her husband in the presence of her servants, that he had brought in an Hebrew to mock her: Am I in God's stead, (Says he) that hath withheld from thee the fruit of the womb? The wife of Potiphar seems to accuse her husband in the presence of her Servants, that he had brought in an Hebrew to mock her: vbm pns11 p-acp ng1 n1, (vvz pns31) d vhz vvn p-acp pno21 dt n1 pp-f dt n1? dt n1 pp-f np1 vvz pc-acp vvi po31 n1 p-acp dt n1 pp-f po31 n2, cst pns31 vhd vvn p-acp dt njp pc-acp vvi pno31: (13) sermon (DIV1) 320 Image 13
1607 and so Zipporah challengeth her husband that he was the cause of that act that was so horrid unto her; the circumcising of the childe. and so Zipporah Challengeth her husband that he was the cause of that act that was so horrid unto her; the circumcising of the child. cc av np1 vvz po31 n1 cst pns31 vbds dt n1 pp-f d n1 cst vbds av j p-acp pno31; dt vvg pp-f dt n1. (13) sermon (DIV1) 320 Image 13
1608 David saith, they layd to his charge things that he knew not; David Says, they laid to his charge things that he knew not; np1 vvz, pns32 vvd p-acp po31 n1 n2 cst pns31 vvd xx; (13) sermon (DIV1) 320 Image 13
1609 and we finde how Shimei charged him with that, that he was altogether innocent of, bloodiness against the house of Saul: And so we see what a jealousy the servants of Ammon put into his head concerning Davids Messengers, that they were purposely sent to spy out the weakness of the land. and we find how Shimei charged him with that, that he was altogether innocent of, bloodiness against the house of Saul: And so we see what a jealousy the Servants of Ammon put into his head Concerning Davids Messengers, that they were purposely sent to spy out the weakness of the land. cc pns12 vvb c-crq np1 vvd pno31 p-acp d, cst pns31 vbds av j-jn pp-f, n1 p-acp dt n1 pp-f np1: cc av pns12 vvb r-crq dt n1 dt n2 pp-f np1 vvn p-acp po31 n1 vvg npg1 n2, cst pns32 vbdr av vvn pc-acp vvi av dt n1 pp-f dt n1. (13) sermon (DIV1) 320 Image 13
1610 Jeremy was challenged, to stand on the Chaldeans part: Jeremiah was challenged, to stand on the Chaldeans part: np1 vbds vvn, pc-acp vvi p-acp dt njp2 n1: (13) sermon (DIV1) 320 Image 13
1611 our blessed Lord was challenged for an enemy to Caesar; and so were his Apostles, falsly accused: our blessed Lord was challenged for an enemy to Caesar; and so were his Apostles, falsely accused: po12 j-vvn n1 vbds vvn p-acp dt n1 p-acp np1; cc av vbdr po31 n2, av-j vvn: (13) sermon (DIV1) 320 Image 13
1612 and so were those Primitive Christians, that in their antelucani Coetus; their early devotions, they did practise a promiscuous uncleanness, that they worshipped an Asses head; and so were those Primitive Christians, that in their antelucani Coetus; their early devotions, they did practise a promiscuous uncleanness, that they worshipped an Asses head; cc av vbdr d j np1, cst p-acp po32 fw-la np1; po32 j n2, pns32 vdd vvi dt j n1, cst pns32 vvd dt ng1 n1; (13) sermon (DIV1) 320 Image 13
1613 that they did sacrifice their own children; all which, even Plinius Secundus himself doth acquit them of For the Use of it: that they did sacrifice their own children; all which, even Pliny Secundus himself does acquit them of For the Use of it: cst pns32 vdd vvi po32 d n2; d r-crq, av np1 np1 px31 vdz vvi pno32 pp-f p-acp dt n1 pp-f pn31: (13) sermon (DIV1) 320 Image 13
1614 Let us take heed of this precipice, of accusing others falsly; it is the devils trade: he is NONLATINALPHABET; Let us take heed of this precipice, of accusing Others falsely; it is the Devils trade: he is; vvb pno12 vvi n1 pp-f d n1, pp-f vvg n2-jn av-j; pn31 vbz dt ng1 n1: pns31 vbz; (13) sermon (DIV1) 322 Image 13
1615 and he hath that name, for accusing; and he hath that name, for accusing; cc pns31 vhz d n1, p-acp vvg; (13) sermon (DIV1) 322 Image 13
1616 and false accusers, as his own children, are called NONLATINALPHABET, Titus. 2. challengers of others falsly, without just ground; and that argueth; First, want of wisdom; and false accusers, as his own children, Are called, Titus. 2. challengers of Others falsely, without just ground; and that argue; First, want of Wisdom; cc j n2, c-acp po31 d n2, vbr vvn, np1. crd n2 pp-f n2-jn av-j, p-acp j n1; cc d vvz; ord, n1 pp-f n1; (13) sermon (DIV1) 322 Image 13
1617 for a wise man will be assured of the fault, before he challenge one for it. for a wise man will be assured of the fault, before he challenge one for it. p-acp dt j n1 vmb vbi vvn pp-f dt n1, c-acp pns31 vvb pi p-acp pn31. (13) sermon (DIV1) 323 Image 13
1618 Secondly, want of charity, for love will rather cover a fault, when it is known, then pick an hole where there is none. Secondly, want of charity, for love will rather cover a fault, when it is known, then pick an hold where there is none. ord, n1 pp-f n1, p-acp n1 vmb av-c vvi dt n1, c-crq pn31 vbz vvn, av vvb dt n1 c-crq pc-acp vbz pix. (13) sermon (DIV1) 324 Image 13
1619 Thirdly, it is the next way to make one that is a friend, to be an enemy; Thirdly, it is the next Way to make one that is a friend, to be an enemy; ord, pn31 vbz dt ord n1 pc-acp vvi pi cst vbz dt n1, pc-acp vbi dt n1; (13) sermon (DIV1) 325 Image 13
1620 for it is harsh to any ingenuous nature, to be challenged for that which he is not guilty of, for it is harsh to any ingenuous nature, to be challenged for that which he is not guilty of, p-acp pn31 vbz j p-acp d j n1, pc-acp vbi vvn p-acp d r-crq pns31 vbz xx j pp-f, (13) sermon (DIV1) 325 Image 13
1621 as we see in Ishbosheth, who challenging Abner for going in to his fathers concubin, (of which some think he was guiltless; as we see in Ishbosheth, who challenging Abner for going in to his Father's concubine, (of which Some think he was guiltless; c-acp pns12 vvb p-acp np1, r-crq vvg np1 p-acp vvg p-acp p-acp po31 ng1 n1, (pp-f r-crq d vvi pns31 vbds j; (13) sermon (DIV1) 325 Image 13
1622 and it was only Ishbosheths suspition, ) he made him fall off from him, to the house of David; 2 Sam. 3. Again, we may learn here, that if jealousies and ungrounded suspitions, do work such ill abroad; and it was only Ishbosheths suspicion,) he made him fallen off from him, to the house of David; 2 Sam. 3. Again, we may Learn Here, that if jealousies and ungrounded suspicions, do work such ill abroad; cc pn31 vbds j n2 n1,) pns31 vvd pno31 vvi a-acp p-acp pno31, p-acp dt n1 pp-f np1; crd np1 crd av, pns12 vmb vvi av, cst cs n2 cc j n2, vdb vvi d n-jn av; (13) sermon (DIV1) 325 Image 13
1623 what will they do in the Family, and in the man and wife between whom there is the straitest relation; what will they do in the Family, and in the man and wife between whom there is the straitest Relation; q-crq vmb pns32 vdb p-acp dt n1, cc p-acp dt n1 cc n1 p-acp ro-crq a-acp vbz dt js n1; (13) sermon (DIV1) 326 Image 13
1624 when they only suspect one another, and thereupon fall to challenging each other without sure ground, oh, what a distraction it worketh, when they only suspect one Another, and thereupon fallen to challenging each other without sure ground, o, what a distraction it works, c-crq pns32 av-j vvi pi j-jn, cc av vvb p-acp vvg d n-jn p-acp j n1, uh, q-crq dt n1 pn31 vvz, (13) sermon (DIV1) 326 Image 13
1625 and how it doth sour that sweet estate of wedlock! maketh a disorder amongst the Children and Servants, and it may be, a siding; and how it does sour that sweet estate of wedlock! makes a disorder among the Children and Servants, and it may be, a siding; cc c-crq pn31 vdz vvi d j n1 pp-f n1! vvz dt n1 p-acp dt n2 cc n2, cc pn31 vmb vbi, dt vvg; (13) sermon (DIV1) 326 Image 13
1626 and the breach is hardly made up again! and the breach is hardly made up again! cc dt n1 vbz av vvn a-acp av! (13) sermon (DIV1) 326 Image 13
1627 the purer the love is, and the less conscious of any just occasion, the more sensible: the Purer the love is, and the less conscious of any just occasion, the more sensible: dt jc dt n1 vbz, cc dt av-dc j pp-f d j n1, dt av-dc j: (13) sermon (DIV1) 326 Image 13
1628 you may do that to a stone jugg, that you cannot do to a Venice glass; it must be used tenderly: you may do that to a stone jug, that you cannot do to a Venice glass; it must be used tenderly: pn22 vmb vdi d p-acp dt n1 uh, cst pn22 vmbx vdi p-acp dt np1 n1; pn31 vmb vbi vvn av-j: (13) sermon (DIV1) 326 Image 13
1629 I wish ever therefore that wisdom and charity between man and wife; I wish ever Therefore that Wisdom and charity between man and wife; pns11 vvb av av d n1 cc n1 p-acp n1 cc n1; (13) sermon (DIV1) 326 Image 13
1630 that they be not forward to suspect evil of each other and never to proceed to challenging of each other without apparent ground; that they be not forward to suspect evil of each other and never to proceed to challenging of each other without apparent ground; cst pns32 vbb xx j pc-acp vvi n-jn pp-f d j-jn cc av pc-acp vvi p-acp vvg pp-f d n-jn p-acp j n1; (13) sermon (DIV1) 326 Image 13
1631 and even then with that mildness and moderation of spirit, as becometh those that are so neer; and even then with that mildness and moderation of Spirit, as Becometh those that Are so near; cc av av p-acp d n1 cc n1 pp-f n1, c-acp vvz d cst vbr av av-j; (13) sermon (DIV1) 326 Image 13
1632 as we see in Joseph towards Mary, though but espoused. Thirdly, you have seen she was vehement and rough in this challenge: as we see in Joseph towards Marry, though but espoused. Thirdly, you have seen she was vehement and rough in this challenge: c-acp pns12 vvb p-acp np1 p-acp vvi, a-acp cc-acp vvn. ord, pn22 vhb vvn pns31 vbds j cc j p-acp d n1: (13) sermon (DIV1) 326 Image 13
1633 but suppose she had just cause, there had been more reason she should have charged her self before her husband; for saith Saint Chrysostom, NONLATINALPHABET; but suppose she had just cause, there had been more reason she should have charged her self before her husband; for Says Saint Chrysostom,; cc-acp vvb pns31 vhd j n1, a-acp vhd vbn av-dc n1 pns31 vmd vhi vvn po31 n1 p-acp po31 n1; p-acp vvz n1 np1,; (13) sermon (DIV1) 327 Image 13
1634 why doest thou oh woman, accuse him of doing the wrong? didst not thou lay the plot, why dost thou o woman, accuse him of doing the wrong? didst not thou lay the plot, q-crq vd2 pns21 uh n1, vvi pno31 pp-f vdg dt j-jn? vdd2 xx pns21 vvi dt n1, (13) sermon (DIV1) 327 Image 13
1635 and perswade him by arguments, to go in unto the made? didst not thou bring her unto him; and persuade him by Arguments, to go in unto the made? didst not thou bring her unto him; cc vvi pno31 p-acp n2, pc-acp vvi p-acp p-acp dt vvn? vdd2 xx pns21 vvi pno31 p-acp pno31; (13) sermon (DIV1) 327 Image 13
1636 and give her to him, to be his wife? did the just man ever seek her, and give her to him, to be his wife? did the just man ever seek her, cc vvb pno31 p-acp pno31, pc-acp vbi po31 n1? vdd dt j n1 av vvi pno31, (13) sermon (DIV1) 327 Image 13
1637 or any other, save thy self, to have children by? nay, had he ever any such thought? We see then here, that which oftentimes falleth out in the world. or any other, save thy self, to have children by? nay, had he ever any such Thought? We see then Here, that which oftentimes falls out in the world. cc d n-jn, vvb po21 n1, pc-acp vhi n2 p-acp? uh-x, vhd pns31 av d d n1? pns12 vvb av av, cst r-crq av vvz av p-acp dt n1. (13) sermon (DIV1) 327 Image 13
1638 They that are most guilty are apt first to complain, and cry out of injury; They that Are most guilty Are apt First to complain, and cry out of injury; pns32 cst vbr av-ds j vbr j ord pc-acp vvi, cc vvb av pp-f n1; (13) sermon (DIV1) 327 Image 13
1639 the mistress of Joseph that was all in the fault, yet cryeth out to her servants, that Joseph would have abused her; the mistress of Joseph that was all in the fault, yet Cries out to her Servants, that Joseph would have abused her; dt n1 pp-f np1 cst vbds d p-acp dt n1, av vvz av p-acp po31 n2, cst np1 vmd vhi vvn pno31; (13) sermon (DIV1) 327 Image 13
1640 and as soon as her husband cometh home frameth a formal accusation against him: when the two Hebrews did contend, Saint Stephen noteth, Act. 7.27. and as soon as her husband comes home frameth a formal accusation against him: when the two Hebrews did contend, Saint Stephen notes, Act. 7.27. cc c-acp av c-acp po31 n1 vvz av-an vvz dt j n1 p-acp pno31: c-crq dt crd np2 vdd vvi, n1 np1 vvz, n1 crd. (13) sermon (DIV1) 327 Image 13
1641 that he that did the wrong to his neighbour, is the most clamorous, and thrusteth Moses away, that he that did the wrong to his neighbour, is the most clamorous, and thrusts Moses away, cst pns31 cst vdd dt n-jn p-acp po31 n1, vbz dt av-ds j, cc vvz np1 av, (13) sermon (DIV1) 327 Image 13
1642 and will not endure to hear of a reconciliation; Zipporah sharpeneth her tongue against her husband, and calleth him bloody, because of the Circumcision, and will not endure to hear of a reconciliation; Zipporah sharpeneth her tongue against her husband, and calls him bloody, Because of the Circumcision, cc vmb xx vvi pc-acp vvi pp-f dt n1; np1 vvz po31 n1 p-acp po31 n1, cc vvz pno31 j, c-acp pp-f dt n1, (13) sermon (DIV1) 327 Image 13
1643 whereas she was in the fault, and the cause that the Angel of God met Moses in the Inn, and would have killed him: whereas she was in the fault, and the cause that the Angel of God met Moses in the Inn, and would have killed him: cs pns31 vbds p-acp dt n1, cc dt n1 cst dt n1 pp-f np1 vvd np1 p-acp dt n1, cc vmd vhi vvn pno31: (13) sermon (DIV1) 327 Image 13
1644 Saul complaineth against David, and David had more just cause of complaint against him: Ziba that playeth the knave with his Master, complaineth of his Master: Saul Complaineth against David, and David had more just cause of complaint against him: Ziba that plays the knave with his Master, Complaineth of his Master: np1 vvz p-acp np1, cc np1 vhd av-dc j n1 pp-f n1 p-acp pno31: np1 cst vvz dt n1 p-acp po31 n1, vvz pp-f po31 n1: (13) sermon (DIV1) 327 Image 13
1645 and the Elders in Daniel complain of Susanna, when themselves were capital offenders: and the Elders in daniel complain of Susanna, when themselves were capital offenders: cc dt n2-jn p-acp np1 vvb pp-f np1, c-crq px32 vbdr j n2: (13) sermon (DIV1) 327 Image 13
1646 who hath not heard of Fimbria the Roman, his complaint against Scaevola, because he did not Totum telum recipere; receive the whole weapon into his body. who hath not herd of Fimbria the Roman, his complaint against Scaevola, Because he did not Totum telum recipere; receive the Whole weapon into his body. r-crq vhz xx vvn pp-f np1 dt njp, po31 n1 p-acp np1, c-acp pns31 vdd xx fw-la fw-la fw-la; vvb dt j-jn n1 p-acp po31 n1. (13) sermon (DIV1) 327 Image 13
1647 It is Saint Ambrose his saying, Festinat loqui, qui timet vinci; He maketh haste to complain, that hath the worst end of the staff: It is Saint Ambrose his saying, Festinat loqui, qui timet Vinci; He makes haste to complain, that hath the worst end of the staff: pn31 vbz n1 np1 po31 n-vvg, j fw-la, fw-la fw-la fw-la; pns31 vvz n1 pc-acp vvi, cst vhz dt js n1 pp-f dt n1: (13) sermon (DIV1) 327 Image 13
1648 and we have known it in Domestical quarrels, that the wife hath cryed out of injury, and we have known it in Domestical quarrels, that the wife hath cried out of injury, cc pns12 vhb vvn pn31 p-acp j n2, cst dt n1 vhz vvn av pp-f n1, (13) sermon (DIV1) 327 Image 13
1649 when her self hath been in the fault. when her self hath been in the fault. c-crq po31 n1 vhz vbn p-acp dt n1. (13) sermon (DIV1) 327 Image 13
1650 And so on the other side too, let not people be of that bold front to accuse others of that wherein they are most culpable; And so on the other side too, let not people be of that bold front to accuse Others of that wherein they Are most culpable; cc av p-acp dt j-jn n1 av, vvb xx n1 vbi pp-f d j n1 pc-acp vvi n2-jn pp-f d c-crq pns32 vbr av-ds j; (13) sermon (DIV1) 327 Image 13
1651 for it is a fearful thing to go against the light of a mans own conscience: for it is a fearful thing to go against the Light of a men own conscience: p-acp pn31 vbz dt j n1 pc-acp vvi p-acp dt n1 pp-f dt ng1 d n1: (13) sermon (DIV1) 327 Image 13
1652 though they may get something with men by clamour, yet they offend God, and wrong their inward peace: though they may get something with men by clamour, yet they offend God, and wrong their inward peace: cs pns32 vmb vvi pi p-acp n2 p-acp n1, av pns32 vvb np1, cc vvi po32 j n1: (13) sermon (DIV1) 327 Image 13
1653 in stead of quarreling, they should say as Judah; she is more righteous then I. in stead of quarreling, they should say as Judah; she is more righteous then I. p-acp n1 pp-f vvg, pns32 vmd vvi p-acp np1; pns31 vbz av-dc j cs pns11. (13) sermon (DIV1) 327 Image 13
1654 I am to blame, and therefore I have reason to challenge my self, rather then another. I am to blame, and Therefore I have reason to challenge my self, rather then Another. pns11 vbm pc-acp vvi, cc av pns11 vhb n1 pc-acp vvi po11 n1, av-c cs n-jn. (13) sermon (DIV1) 327 Image 13
1655 Secondly, It should teach those, to whom belongeth the hearing, and judging of causes; Secondly, It should teach those, to whom belongeth the hearing, and judging of Causes; ord, pn31 vmd vvi d, p-acp ro-crq vvz dt n-vvg, cc vvg pp-f n2; (13) sermon (DIV1) 328 Image 13
1656 not to be too hasty in determining them, upon the first complaint, or to give credit to the first information: not to be too hasty in determining them, upon the First complaint, or to give credit to the First information: xx pc-acp vbi av j p-acp vvg pno32, p-acp dt ord n1, cc pc-acp vvi n1 p-acp dt ord n1: (13) sermon (DIV1) 328 Image 13
1657 For, as we say, one tale is good, till another be heard; and Solomon saith, Prov. 18. He that is first in his own tale seemeth righteous, For, as we say, one tale is good, till Another be herd; and Solomon Says, Curae 18. He that is First in his own tale seems righteous, c-acp, c-acp pns12 vvb, crd n1 vbz j, c-acp j-jn vbi vvn; cc np1 vvz, np1 crd pns31 cst vbz ord p-acp po31 d n1 vvz j, (13) sermon (DIV1) 328 Image 13
1658 but his neighbour cometh, and searcheth him out. It was the infirmity of David, that upon the information of Ziba, he passed sentence; but his neighbour comes, and Searches him out. It was the infirmity of David, that upon the information of Ziba, he passed sentence; cc-acp po31 n1 vvz, cc vvz pno31 av. pn31 vbds dt n1 pp-f np1, cst p-acp dt n1 pp-f np1, pns31 vvd n1; (13) sermon (DIV1) 328 Image 13
1659 •um verba mentientis audiant, Sententiam contra innocentem pronunciant, (saith Saint Gregory: ) while they hear the false accusation of the guilty, they pass sentence against the innocent. •um verba Mentientis Audient, Sententiam contra innocentem pronunciant, (Says Faint Gregory:) while they hear the false accusation of the guilty, they pass sentence against the innocent. fw-la fw-la fw-la j, fw-la fw-la fw-la fw-la, (vvz j np1:) cs pns32 vvb dt j n1 pp-f dt j, pns32 vvb n1 p-acp dt j-jn. (13) sermon (DIV1) 328 Image 13
1660 On the other side, it was commendable in Alexander, that he professed he would keep one ear for the party accused: On the other side, it was commendable in Alexander, that he professed he would keep one ear for the party accused: p-acp dt j-jn n1, pn31 vbds j p-acp np1, cst pns31 vvd pns31 vmd vvi crd n1 p-acp dt n1 vvd: (13) sermon (DIV1) 328 Image 13
1661 the Lords command is, Exod. 23. Thou shalt not countenance a poor man in his cause: the lords command is, Exod 23. Thou shalt not countenance a poor man in his cause: dt n2 vvb vbz, np1 crd pns21 vm2 xx vvi dt j n1 p-acp po31 n1: (13) sermon (DIV1) 328 Image 13
1662 that is, saith Tostatus, praeter merita causae: Thou shalt not respect him in judicature, beside the strict demerit of his cause; that is, Says Tostado, praeter Merita causae: Thou shalt not respect him in judicature, beside the strict demerit of his cause; cst vbz, vvz np1, fw-la fw-la fw-la: pns21 vm2 xx vvi pno31 p-acp n1, p-acp dt j n1 pp-f po31 n1; (13) sermon (DIV1) 328 Image 13
1663 and Calvin saith very well, major quandoque est pauperum audacia, & temeritas. Sometimes the poor are bold, and rash, and ready to do wrong, and still complain; and calvin Says very well, Major quandoque est Pauperum audacia, & temeritas. Sometime the poor Are bold, and rash, and ready to do wrong, and still complain; cc np1 vvz av av, j fw-la fw-la fw-la fw-it, cc fw-la. av dt j vbr j, cc j, cc j pc-acp vdi n-jn, cc av vvb; (13) sermon (DIV1) 328 Image 13
1664 and to think they shall be heard because they are poor: whereas there is more reason, in such a case, they should be punished, then relieved: and to think they shall be herd Because they Are poor: whereas there is more reason, in such a case, they should be punished, then relieved: cc pc-acp vvi pns32 vmb vbi vvn c-acp pns32 vbr j: cs pc-acp vbz dc n1, p-acp d dt n1, pns32 vmd vbi vvn, av vvn: (13) sermon (DIV1) 328 Image 13
1665 I say therefore again, let those that are to decide controversies, be wise and diligent, and tractable, and weigh things equitably; I say Therefore again, let those that Are to decide controversies, be wise and diligent, and tractable, and weigh things equitably; pns11 vvb av av, vvb d cst vbr pc-acp vvi n2, vbb j cc j, cc j, cc vvi n2 av-j; (13) sermon (DIV1) 328 Image 13
1666 for they shall finde those that are most faulty, to be most forward to complain: for they shall find those that Are most faulty, to be most forward to complain: c-acp pns32 vmb vvi d cst vbr av-ds j, pc-acp vbi av-ds av-j pc-acp vvi: (13) sermon (DIV1) 328 Image 13
1667 even as it was here with Sarah, that had reason to have plucked her self by the sleeves; even as it was Here with Sarah, that had reason to have plucked her self by the sleeves; av c-acp pn31 vbds av p-acp np1, cst vhd n1 pc-acp vhi vvn po31 n1 p-acp dt n2; (13) sermon (DIV1) 328 Image 13
1668 and not have challenged her husband, for doing her wrong. Preached, Iune 9. 1641. and not have challenged her husband, for doing her wrong. Preached, Iune 9. 1641. cc xx vhi vvn po31 n1, p-acp vdg pno31 n-jn. vvn, np1 crd crd (13) sermon (DIV1) 328 Image 13
1669 THE SEVENTH SERMON. GEN. 16.5. And Sarah said unto Abraham, My wrong be upon thee: I have given my maid into thy bosome. THE SEVENTH SERMON. GEN. 16.5. And Sarah said unto Abraham, My wrong be upon thee: I have given my maid into thy bosom. dt ord n1. np1. crd. cc np1 vvd p-acp np1, po11 n-jn vbb p-acp pno21: pns11 vhb vvn po11 n1 p-acp po21 n1. (14) sermon (DIV1) 328 Image 13
1670 IF you do not remember the Division was made of this Chapter when we entred upon it, I will again repeat it. It hath four Parts. IF you do not Remember the Division was made of this Chapter when we entered upon it, I will again repeat it. It hath four Parts. cs pn22 vdb xx vvi dt n1 vbds vvn pp-f d n1 c-crq pns12 vvd p-acp pn31, pns11 vmb av vvi pn31. pn31 vhz crd n2. (14) sermon (DIV1) 329 Image 13
1671 In the first, is set down the marriage of Hagar and Abraham, in the three first verses. In the First, is Set down the marriage of Hagar and Abraham, in the three First Verses. p-acp dt ord, vbz vvn a-acp dt n1 pp-f np1 cc np1, p-acp dt crd ord n2. (14) sermon (DIV1) 331 Image 13
1672 Secondly, the Consequents of it, in the three next; Secondly, the Consequents of it, in the three next; ord, dt n2-j pp-f pn31, p-acp dt crd ord; (14) sermon (DIV1) 332 Image 13
1673 which are, 1. Hagars conceiving. 2. Her insolency upon her conception. 3. The expostulation of Sarah with her husband. 4. Abrahams yeelding of the handmaid into the power of Sarah. 5. Sarahs correcting of Hagar; together with her flight upon it. which Are, 1. Hagars conceiving. 2. Her insolency upon her conception. 3. The expostulation of Sarah with her husband. 4. Abrahams yielding of the handmaid into the power of Sarah. 5. Sarahs correcting of Hagar; together with her flight upon it. r-crq vbr, crd vvz vvg. crd po31 n1 p-acp po31 n1. crd dt n1 pp-f np1 p-acp po31 n1. crd npg1 vvg pp-f dt n1 p-acp dt n1 pp-f np1. crd npg1 vvg pp-f np1; av p-acp po31 n1 p-acp pn31. (14) sermon (DIV1) 332 Image 13
1674 In the third Part, is set down the Angels meeting of Hagar, and his perswading of her, upon the discovery of the cause of her flight, to return to her mistress, In the third Part, is Set down the Angels meeting of Hagar, and his persuading of her, upon the discovery of the cause of her flight, to return to her mistress, p-acp dt ord n1, vbz vvn a-acp dt ng1 n1 pp-f np1, cc po31 vvg pp-f pno31, p-acp dt n1 pp-f dt n1 pp-f po31 n1, pc-acp vvi p-acp po31 n1, (14) sermon (DIV1) 333 Image 13
1675 and to submit her self unto her: and his prediction concerning the childe she went withal; and to submit her self unto her: and his prediction Concerning the child she went withal; cc pc-acp vvi po31 n1 p-acp pno31: cc po31 n1 vvg dt n1 pns31 vvd av; (14) sermon (DIV1) 333 Image 13
1676 from the beginning of the seventh verse, to the end of the fifteenth. from the beginning of the seventh verse, to the end of the fifteenth. p-acp dt n-vvg pp-f dt ord n1, p-acp dt n1 pp-f dt ord. (14) sermon (DIV1) 333 Image 13
1677 In the last part, is set down the birth of Ishmael; together with the age of Abraham, when Ishmael was born unto him: in the two last verses. In the last part, is Set down the birth of Ishmael; together with the age of Abraham, when Ishmael was born unto him: in the two last Verses. p-acp dt ord n1, vbz vvn a-acp dt n1 pp-f np1; av p-acp dt n1 pp-f np1, c-crq np1 vbds vvn p-acp pno31: p-acp dt crd ord n2. (14) sermon (DIV1) 334 Image 13
1678 We have quite dispatched the first Part, which containeth the marriage of Abraham and Hagar; and are entred into the second, which intreateth of the events of this Marriage: We have quite dispatched the First Part, which Containeth the marriage of Abraham and Hagar; and Are entered into the second, which intreateth of the events of this Marriage: pns12 vhb av vvn dt ord n1, r-crq vvz dt n1 pp-f np1 cc np1; cc vbr vvn p-acp dt ord, r-crq vvz pp-f dt n2 pp-f d n1: (14) sermon (DIV1) 335 Image 13
1679 and two of them we have handled; Hagars conception, and insolency upon her conceiving: and two of them we have handled; Hagars conception, and insolency upon her conceiving: cc crd pp-f pno32 pns12 vhb vvn; j n1, cc n1 p-acp po31 n-vvg: (14) sermon (DIV1) 335 Image 13
1680 And have in part touched the third, which is the expostulation of Sarah with Abraham, in this fifth verse. And have in part touched the third, which is the expostulation of Sarah with Abraham, in this fifth verse. cc vhb p-acp n1 vvd dt ord, r-crq vbz dt n1 pp-f np1 p-acp np1, p-acp d ord n1. (14) sermon (DIV1) 335 Image 13
1681 I must tell you what hath been observed, and then proceed to that which remaineth. I must tell you what hath been observed, and then proceed to that which remains. pns11 vmb vvi pn22 q-crq vhz vbn vvn, cc av vvb p-acp d r-crq vvz. (14) sermon (DIV1) 336 Image 13
1682 First, more generally, we noted the ill success of plots and projects, wherein God is not consulted. First, more generally, we noted the ill success of plots and projects, wherein God is not consulted. ord, av-dc av-j, pns12 vvd dt j-jn n1 pp-f n2 cc n2, c-crq np1 vbz xx vvn. (14) sermon (DIV1) 337 Image 13
1683 Secondly, more particularly, we shewed, how she challenged him for doing her wrong. Secondly, more particularly, we showed, how she challenged him for doing her wrong. ord, av-dc av-j, pns12 vvd, c-crq pns31 vvd pno31 p-acp vdg pno31 n-jn. (14) sermon (DIV1) 338 Image 13
1684 Her words (as I told you) were, 1. Bit•e•. 2. Unj•••. 3. More unjust, Her words (as I told you) were, 1. Bit•e•. 2. Unj•••. 3. More unjust, po31 n2 (c-acp pns11 vvd pn22) vbdr, crd np1. crd np1. crd dc j, (14) sermon (DIV1) 338 Image 13
1685 because (if there were cause) she had reason to have challenged her self, before she should have challenged her husband. Now we go on. Because (if there were cause) she had reason to have challenged her self, before she should have challenged her husband. Now we go on. c-acp (cs pc-acp vbdr n1) pns31 vhd n1 pc-acp vhi vvn po31 n1, c-acp pns31 vmd vhi vvn po31 n1. av pns12 vvb a-acp. (14) sermon (DIV1) 338 Image 13
1686 I gave my maid into thy bosom. I gave my maid into thy bosom. pns11 vvd po11 n1 p-acp po21 n1. (14) sermon (DIV1) 340 Image 13
1687 Which, at once, Commemorat, & quasi exprobat beneficium, (saith a learned Expositor upon my Text) doth commemorate, Which, At once, Commemorat, & quasi exprobat beneficium, (Says a learned Expositor upon my Text) does commemorate, r-crq, p-acp a-acp, np1, cc fw-la fw-la fw-la, (vvz dt j n1 p-acp po11 n1) vdz j, (14) sermon (DIV1) 340 Image 13
1688 and withal challenge him for a courtesie. and withal challenge him for a courtesy. cc av vvb pno31 p-acp dt n1. (14) sermon (DIV1) 340 Image 13
1689 If it were a kindness she had done him, she did upbraid him, and (as we say) cast him in the teeth with it. If it were a kindness she had done him, she did upbraid him, and (as we say) cast him in the teeth with it. cs pn31 vbdr dt n1 pns31 vhd vdn pno31, pns31 vdd vvi pno31, cc (c-acp pns12 vvb) vvd pno31 p-acp dt n2 p-acp pn31. (14) sermon (DIV1) 340 Image 13
1690 This humour seemeth to have been in the Sodomites, who, when Lot did disswade them from violating the Laws of hospitality, and offering injury to his guests; This humour seems to have been in the Sodomites, who, when Lot did dissuade them from violating the Laws of hospitality, and offering injury to his guests; d n1 vvz pc-acp vhi vbn p-acp dt n2, r-crq, c-crq n1 vdd vvi pno32 p-acp vvg dt n2 pp-f n1, cc vvg n1 p-acp po31 n2; (14) sermon (DIV1) 340 Image 13
1691 they say, Gen. 19. This fellow came in to sojourn, and he will needs be a Judge. they say, Gen. 19. This fellow Come in to sojourn, and he will needs be a Judge. pns32 vvb, np1 crd d n1 vvd p-acp pc-acp vvi, cc pns31 vmb av vbi dt n1. (14) sermon (DIV1) 340 Image 13
1692 They upbraid him with that favour they had afforded him, in suffering him to inhabit amongst them, being but a stranger. They upbraid him with that favour they had afforded him, in suffering him to inhabit among them, being but a stranger. pns32 vvb pno31 p-acp d n1 pns32 vhd vvn pno31, p-acp vvg pno31 pc-acp vvi p-acp pno32, vbg p-acp dt n1. (14) sermon (DIV1) 340 Image 13
1693 And the same spirit we may imagine to have been in the Hebrew that contended with his fellow, between whom Moses would have composed the difference; And the same Spirit we may imagine to have been in the Hebrew that contended with his fellow, between whom Moses would have composed the difference; cc dt d n1 pns12 vmb vvi pc-acp vhi vbn p-acp dt njp cst vvd p-acp po31 n1, p-acp r-crq np1 vmd vhi vvn dt n1; (14) sermon (DIV1) 340 Image 13
1694 he saith to Moses, Exod. 2. Intendest thou to kill me, as thou killedst the Egyptian? As who should say, Meddle no further in this business; he Says to Moses, Exod 2. Intendest thou to kill me, as thou killedest the Egyptian? As who should say, Meddle no further in this business; pns31 vvz p-acp np1, np1 crd vv2 pns21 pc-acp vvi pno11, c-acp pns21 vvd2 dt jp? p-acp r-crq vmd vvi, vvb av-dx av-jc p-acp d n1; (14) sermon (DIV1) 340 Image 13
1695 it is sufficient that I would have informed against thee for killing the Egyptian. it is sufficient that I would have informed against thee for killing the Egyptian. pn31 vbz j cst pns11 vmd vhi vvn p-acp pno21 p-acp vvg dt jp. (14) sermon (DIV1) 340 Image 13
1696 It is very likely that it was one reason why Saint Paul, when he was at Corinth, and took pains amongst them, would not be beholden to them for any contribution; It is very likely that it was one reason why Saint Paul, when he was At Corinth, and took pains among them, would not be beholden to them for any contribution; pn31 vbz av j cst pn31 vbds crd n1 c-crq n1 np1, c-crq pns31 vbds p-acp np1, cc vvd n2 p-acp pno32, vmd xx vbi vvi p-acp pno32 p-acp d n1; (14) sermon (DIV1) 340 Image 13
1697 he knew they were a proud people, and that, by the instigation of the false Apostles, they would have been ready to have laid in his dish what they had done for him, he knew they were a proud people, and that, by the instigation of the false Apostles, they would have been ready to have laid in his dish what they had done for him, pns31 vvd pns32 vbdr dt j n1, cc cst, p-acp dt n1 pp-f dt j n2, pns32 vmd vhi vbn j pc-acp vhi vvn p-acp po31 n1 r-crq pns32 vhd vdn p-acp pno31, (14) sermon (DIV1) 340 Image 13
1698 and have twitted him with it; and have twitted him with it; cc vhb vvn pno31 p-acp pn31; (14) sermon (DIV1) 340 Image 13
1699 and therefore he would rather labour with his hands, then to be supplied by them, 2 Cor. 12. This exprobation is a soloecism in good manners, and a foul transgression against the vertue of Beneficence. and Therefore he would rather labour with his hands, then to be supplied by them, 2 Cor. 12. This exprobration is a solecism in good manners, and a foul Transgression against the virtue of Beneficence. cc av pns31 vmd av-c n1 p-acp po31 n2, av pc-acp vbi vvn p-acp pno32, crd np1 crd d n1 vbz dt n1 p-acp j n2, cc dt j n1 p-acp dt n1 pp-f n1. (14) sermon (DIV1) 340 Image 13
1700 Curtius telleth us, that it was the saying of Chilon the Lacedemonian, Dati beneficii decere oblivisci, accepti weminisse: Curtius Telleth us, that it was the saying of Chilon the Lacedaemonian, Dati Beneficii decere Oblivion, accepti weminisse: npg1 vvz pno12, cst pn31 vbds dt n-vvg pp-f np1 dt jp, np1 fw-la fw-la fw-la, fw-la fw-la: (14) sermon (DIV1) 341 Image 13
1701 That it becometh a man to be forgetful of a benefit bestowed, and mindful of one received. That it Becometh a man to be forgetful of a benefit bestowed, and mindful of one received. cst pn31 vvz dt n1 pc-acp vbi j pp-f dt n1 vvn, cc j pp-f pi vvn. (14) sermon (DIV1) 341 Image 13
1702 And so saith Seneca, Haec beneficii inter duos lex est, alter statim oblivisci debet dati, alter accepti nunquam: And so Says Senecca, Haec Beneficii inter duos lex est, altar Immediately Oblivion debet Dati, alter accepti Never: cc av vvz np1, fw-la fw-la fw-la fw-la fw-la fw-la, vvb av fw-la fw-la fw-la, fw-la fw-la fw-la: (14) sermon (DIV1) 341 Image 13
1703 This is the Law of beneficence between two, (saith he) that one presently forget the collation of a benefit, the other never the reception. This is the Law of beneficence between two, (Says he) that one presently forget the collation of a benefit, the other never the reception. d vbz dt n1 pp-f n1 p-acp crd, (vvz pns31) cst pi av-j vvi dt n1 pp-f dt n1, dt n-jn av dt n1. (14) sermon (DIV1) 341 Image 13
1704 Quousque dices, (saith he) Ego te servavi, ego te eripui morti; admonitio taedium facit, exprobratio odium: How long dices, (Says he) Ego te servavi, ego te eripui morti; admonitio taedium facit, exprobratio odium: fw-la fw-la, (vvz pns31) fw-la fw-la fw-la, fw-la fw-la fw-la fw-la; fw-la fw-la fw-la, fw-la fw-la: (14) sermon (DIV1) 341 Image 13
1705 As long as thou shalt say, I have saved thee, I have snatched thee out of the jaws of death; this admonition causeth irksomness; this upbraiding, odiousness. As long as thou shalt say, I have saved thee, I have snatched thee out of the Jaws of death; this admonition Causes irksomeness; this upbraiding, odiousness. c-acp av-j c-acp pns21 vm2 vvi, pns11 vhb vvn pno21, pns11 vhb vvn pno21 av pp-f dt n2 pp-f n1; d n1 vvz n1; d vvg, n1. (14) sermon (DIV1) 341 Image 13
1706 Lacerat animum, & punit, frequens meritorum commemoratio: The oft mention of deservings, rendeth and teareth the minde of the obliged. Lacerat animum, & punit, Frequent meritorum Commemoration: The oft mention of deservings, rendeth and teareth the mind of the obliged. fw-la fw-la, cc fw-la, fw-la fw-la fw-la: dt av n1 pp-f n2-vvg, vvz cc vvz dt n1 pp-f dt j-vvn. (14) sermon (DIV1) 341 Image 13
1707 And as it dyeth the cheeks of him that hath received; so it spoileth the gift that hath been bestowed. And as it Dies the cheeks of him that hath received; so it spoileth the gift that hath been bestowed. cc c-acp pn31 vvz dt n2 pp-f pno31 cst vhz vvn; av pn31 vvz dt n1 cst vhz vbn vvn. (14) sermon (DIV1) 341 Image 13
1708 Datum offuscat, qui improperat, (saith the interlineary-Gloss:) He sullieth his gift, that upbraideth him to whom he hath given. Datum offuscat, qui improperat, (Says the interlineary-Gloss:) He sullieth his gift, that upbraideth him to whom he hath given. np1 n1, fw-fr fw-la, (vvz dt n1:) pns31 vvz po31 n1, cst vvz pno31 p-acp ro-crq pns31 vhz vvn. (14) sermon (DIV1) 341 Image 13
1709 And Rabanus saith, Obfocat datum, qui in properio lacerat proximum: He choaketh his own credit, that giveth a favour and a jeer together. And Rabanus Says, Obfocat datum, qui in properio lacerat Proximum: He choketh his own credit, that gives a favour and a jeer together. np1 np1 vvz, fw-la fw-la, fw-la p-acp fw-la fw-la fw-la: pns31 vvz po31 d n1, cst vvz dt n1 cc dt vvi av. (14) sermon (DIV1) 341 Image 13
1710 And there is never an ingenuous man in the world, but he is more troubled and grieved with upbraiding, And there is never an ingenuous man in the world, but he is more troubled and grieved with upbraiding, cc pc-acp vbz av-x dt j n1 p-acp dt n1, cc-acp pns31 vbz av-dc vvn cc vvn p-acp vvg, (14) sermon (DIV1) 341 Image 13
1711 then ever he was helped or delighted with that which was bestowed. then ever he was helped or delighted with that which was bestowed. av av pns31 vbds vvn cc vvn p-acp d r-crq vbds vvn. (14) sermon (DIV1) 341 Image 13
1712 Yea, the Heathen man saith, Beneficium in injuriam convertit; such an upbraider, turneth his bread into a stone, his courtesie into an injury. For the Use of this: Yea, the Heathen man Says, Beneficium in Injuriam Convertit; such an upbraider, turns his bred into a stone, his courtesy into an injury. For the Use of this: uh, dt j-jn n1 vvz, fw-la p-acp fw-la j; d dt jc, vvz po31 n1 p-acp dt n1, po31 n1 p-acp dt n1. p-acp dt n1 pp-f d: (14) sermon (DIV1) 341 Image 13
1713 We should take heed of this foul, yet frequent fault in the world; We should take heed of this foul, yet frequent fault in the world; pns12 vmd vvi n1 pp-f d j, av j n1 p-acp dt n1; (14) sermon (DIV1) 343 Image 13
1714 which is, When men have done kindness to others, to nose them with it, and report it to others. which is, When men have done kindness to Others, to nose them with it, and report it to Others. r-crq vbz, c-crq n2 vhb vdn n1 p-acp n2-jn, p-acp n1 pno32 p-acp pn31, cc vvb pn31 p-acp n2-jn. (14) sermon (DIV1) 343 Image 13
1715 The Wise-man maketh it an ill thing, to rate a man with harsh language, and then to bestow something upon him: The Wiseman makes it an ill thing, to rate a man with harsh language, and then to bestow something upon him: dt n1 vvz pn31 dt j-jn n1, pc-acp vvi dt n1 p-acp j n1, cc av pc-acp vvi pi p-acp pno31: (14) sermon (DIV1) 343 Image 13
1716 such a gift may be thought rather Injuriae satisfactae, then Beneficii collati: to have more of satisfaction for that injury, such a gift may be Thought rather Injuries satisfactae, then Beneficii collati: to have more of satisfaction for that injury, d dt n1 vmb vbi vvn av-c np1 fw-la, av fw-la fw-la: pc-acp vhi dc pp-f n1 p-acp d n1, (14) sermon (DIV1) 343 Image 13
1717 then of conferred kindness, in it: And so, after a benefit bestowed, to upbraid him with it. then of conferred kindness, in it: And so, After a benefit bestowed, to upbraid him with it. av pp-f vvn n1, p-acp pn31: cc av, p-acp dt n1 vvn, pc-acp vvi pno31 p-acp pn31. (14) sermon (DIV1) 343 Image 13
1718 Let us take heed of both: for, he that giveth with ill words, gives panem lapidosum, bread with gravel in it: Let us take heed of both: for, he that gives with ill words, gives Bread lapidosum, bred with gravel in it: vvb pno12 vvi n1 pp-f d: c-acp, pns31 cst vvz p-acp j-jn n2, vvz fw-la fw-la, n1 p-acp n1 p-acp pn31: (14) sermon (DIV1) 343 Image 13
1719 and he that upbraideth afterwards, he spoileth his gift, and loseth his thanks: 'Tis nimium liberalitatis, cùm exigit gratiam; and he that upbraideth afterwards, he spoileth his gift, and loses his thanks: It's Nimium liberalitatis, cùm exigit gratiam; cc pns31 cst vvz av, pns31 vvz po31 n1, cc vvz po31 n2: pn31|vbz fw-la fw-la, fw-la fw-la fw-la; (14) sermon (DIV1) 343 Image 13
1720 more bounty then was wished for, that extorteth thanks: more bounty then was wished for, that extorteth thanks: dc n1 av vbds vvn p-acp, cst vvz n2: (14) sermon (DIV1) 343 Image 13
1721 and is far from the example of God, of whom it is said, James 1. that he giveth to all men liberally, and upbraideth not. and is Far from the Exampl of God, of whom it is said, James 1. that he gives to all men liberally, and upbraideth not. cc vbz av-j p-acp dt n1 pp-f np1, pp-f ro-crq pn31 vbz vvn, np1 crd cst pns31 vvz p-acp d n2 av-j, cc vvz xx. (14) sermon (DIV1) 343 Image 13
1722 Why, (but will some say) may not a man, at any time, tell a man what kindness he hath shewed him, Why, (but will Some say) may not a man, At any time, tell a man what kindness he hath showed him, uh-crq, (p-acp n1 d vvb) vmb xx dt n1, p-acp d n1, vvb dt n1 r-crq n1 pns31 vhz vvn pno31, (14) sermon (DIV1) 344 Image 13
1723 and tell others of it? Yes, if they shall be grossly ungrateful, either by forgetting or slighting the benefit received, and tell Others of it? Yes, if they shall be grossly ungrateful, either by forgetting or slighting the benefit received, cc vvi n2-jn pp-f pn31? uh, cs pns32 vmb vbi av-j j, av-d p-acp vvg cc vvg dt n1 vvd, (14) sermon (DIV1) 344 Image 13
1724 or by returning ill for good. or by returning ill for good. cc p-acp vvg av-jn p-acp j. (14) sermon (DIV1) 345 Image 13
1725 As the Lord speaketh much to Samuel, what he had done for Saul; and by the mouth of Nathan, what he had done for David; and by Isaiah, what he had done for his vineyard: and Christ himself upbraideth those Cities wherein he had done most of his miracles, As the Lord speaks much to Samuel, what he had done for Saul; and by the Mouth of Nathan, what he had done for David; and by Isaiah, what he had done for his vineyard: and christ himself upbraideth those Cities wherein he had done most of his Miracles, p-acp dt n1 vvz av-d p-acp np1, r-crq pns31 vhd vdn p-acp np1; cc p-acp dt n1 pp-f np1, r-crq pns31 vhd vdn p-acp np1; cc p-acp np1, r-crq pns31 vhd vdn p-acp po31 n1: cc np1 px31 vvz d n2 c-crq pns31 vhd vdn ds pp-f po31 n2, (14) sermon (DIV1) 345 Image 13
1726 because they repented not, Matth. 11. And thus David telleth what he had done for Nabal, when he saw him so ungrateful, that he would not gratifie him with a little of his superfluity, in the time of his necessity, 1 Sam. 25. And Jacob telleth Laban to his face, what good offices he had done for him, when he was so injurious. Because they repented not, Matthew 11. And thus David Telleth what he had done for Nabal, when he saw him so ungrateful, that he would not gratify him with a little of his superfluity, in the time of his necessity, 1 Sam. 25. And Jacob Telleth Laban to his face, what good Offices he had done for him, when he was so injurious. c-acp pns32 vvd xx, np1 crd cc av np1 vvz r-crq pns31 vhd vdn p-acp np1, c-crq pns31 vvd pno31 av j, cst pns31 vmd xx vvi pno31 p-acp dt j pp-f po31 n1, p-acp dt n1 pp-f po31 n1, crd np1 crd np1 np1 vvz np1 p-acp po31 n1, r-crq j n2 pns31 vhd vdn p-acp pno31, c-crq pns31 vbds av j. (14) sermon (DIV1) 345 Image 13
1727 But else, it is an unfitting and uncivil thing, for a man to upbraid another with the good he hath done him: But Else, it is an unfitting and Uncivil thing, for a man to upbraid Another with the good he hath done him: p-acp av, pn31 vbz dt vvg cc j n1, p-acp dt n1 pc-acp vvi j-jn p-acp dt j pns31 vhz vdn pno31: (14) sermon (DIV1) 345 Image 13
1728 he doth but put his brother to the blush, and even retract and make void his own benefits: he does but put his brother to the blush, and even retract and make void his own benefits: pns31 vdz p-acp vvi po31 n1 p-acp dt n1, cc av vvi cc vvi j po31 d n2: (14) sermon (DIV1) 345 Image 13
1729 And if he blowe his trumpet in the hearing of others, and tell, that this and that he hath done; And if he blow his trumpet in the hearing of Others, and tell, that this and that he hath done; cc cs pns31 vvi po31 n1 p-acp dt n-vvg pp-f n2-jn, cc vvi, cst d cc cst pns31 vhz vdn; (14) sermon (DIV1) 345 Image 13
1730 it argueth rather pride and vain-glory, then true beneficence and charity. One word more, of the phrase here used: it argue rather pride and vainglory, then true beneficence and charity. One word more, of the phrase Here used: pn31 vvz av-c n1 cc n1, av j n1 cc n1. crd n1 av-dc, pp-f dt n1 av vvn: (14) sermon (DIV1) 345 Image 13
1731 I gave my maid into thy bosome. I gave my maid into thy bosom. pns11 vvd po11 n1 p-acp po21 n1. (14) sermon (DIV1) 346 Image 13
1732 It is said, verse 3. that she gave her to her husband, to be his wife. From whence we may collect, It is said, verse 3. that she gave her to her husband, to be his wife. From whence we may collect, pn31 vbz vvn, n1 crd d pns31 vvd pno31 p-acp po31 n1, pc-acp vbi po31 n1. p-acp c-crq pns12 vmb vvi, (14) sermon (DIV1) 347 Image 13
1733 What is the neerness and intimacy of the wife to the husband. She is the wife of his bosome; What is the nearness and intimacy of the wife to the husband. She is the wife of his bosom; q-crq vbz dt n1 cc n1 pp-f dt n1 p-acp dt n1. pns31 vbz dt n1 pp-f po31 n1; (14) sermon (DIV1) 348 Image 13
1734 so often called in the Scripture: Deut. 13 6. If the wife of thy bosome shall tempt thee. So, Deut. 28.54. The wife of his bosome. so often called in the Scripture: Deuteronomy 13 6. If the wife of thy bosom shall tempt thee. So, Deuteronomy 28.54. The wife of his bosom. av av vvn p-acp dt n1: np1 crd crd cs dt n1 pp-f po21 n1 vmb vvi pno21. av, np1 crd. dt n1 pp-f po31 n1. (14) sermon (DIV1) 349 Image 13
1735 By that sheep that lay in the poor mans bosome, 2 Sam. 12. is meant, the wife of Uriah, whom David had defiled, By that sheep that lay in the poor men bosom, 2 Sam. 12. is meant, the wife of Uriah, whom David had defiled, p-acp d n1 cst vvd p-acp dt j ng1 n1, crd np1 crd vbz vvn, dt n1 pp-f np1, r-crq np1 vhd vvn, (14) sermon (DIV1) 349 Image 13
1736 and taken to wife, after the slaughter of her husband: and, vers. 8. Nathan telleth him, he gave him his rich wives into his bosome. So, Micah 7.5. Keep the door of thy lips from her that lieth in thy bosome. and taken to wife, After the slaughter of her husband: and, vers. 8. Nathan Telleth him, he gave him his rich wives into his bosom. So, micah 7.5. Keep the door of thy lips from her that lies in thy bosom. cc vvn p-acp n1, p-acp dt n1 pp-f po31 n1: cc, zz. crd np1 vvz pno31, pns31 vvd pno31 po31 j n2 p-acp po31 n1. av, np1 crd. vvb dt n1 pp-f po21 n2 p-acp pno31 cst vvz p-acp po21 n1. (14) sermon (DIV1) 349 Image 13
1737 The Spouse saith of her Husbend, Cant. 2.6. His left hand was under her head, and his right hand did embrace her: The Spouse Says of her Husbend, Cant 2.6. His left hand was under her head, and his right hand did embrace her: dt n1 vvz pp-f po31 np1, np1 crd. po31 j n1 vbds p-acp po31 n1, cc po31 j-jn n1 vdd vvi pno31: (14) sermon (DIV1) 349 Image 13
1738 it argueth she lay in his bosome. I say, This argueth the neerness and intimacy of the wife to the husband: it argue she lay in his bosom. I say, This argue the nearness and intimacy of the wife to the husband: pn31 vvz pns31 vvd p-acp po31 n1. pns11 vvb, d vvz dt n1 cc n1 pp-f dt n1 p-acp dt n1: (14) sermon (DIV1) 349 Image 13
1739 And those familiar gestures, and loving dalliances that are often used, are but expressions of it. And those familiar gestures, and loving dalliances that Are often used, Are but expressions of it. cc d j-jn n2, cc j-vvg n2 cst vbr av vvn, vbr cc-acp n2 pp-f pn31. (14) sermon (DIV1) 349 Image 13
1740 It is said, that Abimelech saw Isaac sporting with Rebekah, Gen. 26. in such a familiar, It is said, that Abimelech saw Isaac sporting with Rebekah, Gen. 26. in such a familiar, pn31 vbz vvn, cst np1 vvd np1 vvg p-acp np1, np1 crd p-acp d dt j-jn, (14) sermon (DIV1) 349 Image 13
1741 yet sober and decent manner, that it perswaded him that she was his wife, whom before he had affirmed to be his sister: for he well understood, that Isaac, being an holy man, would not have been so familiar with any but his wife. yet Sobrium and decent manner, that it persuaded him that she was his wife, whom before he had affirmed to be his sister: for he well understood, that Isaac, being an holy man, would not have been so familiar with any but his wife. av j cc j n1, cst pn31 vvd pno31 cst pns31 vbds po31 n1, r-crq c-acp pns31 vhd vvn pc-acp vbi po31 n1: c-acp pns31 av vvd, cst np1, vbg dt j n1, vmd xx vhi vbn av j-jn p-acp d p-acp po31 n1. (14) sermon (DIV1) 349 Image 13
1742 Now for the Use of this: Is she the wife of the bosome, and his own; Now for the Use of this: Is she the wife of the bosom, and his own; av p-acp dt n1 pp-f d: vbz pns31 dt n1 pp-f dt n1, cc po31 d; (14) sermon (DIV1) 350 Image 13
1743 yea, his own flesh? How cometh it to pass, that many are so strange to their wives? They can take more content in the company of others, then their own; yea, his own Flesh? How comes it to pass, that many Are so strange to their wives? They can take more content in the company of Others, then their own; uh, po31 d n1? c-crq vvz pn31 pc-acp vvi, cst d vbr av j p-acp po32 n2? pns32 vmb vvi av-dc j p-acp dt n1 pp-f n2-jn, cs po32 d; (14) sermon (DIV1) 351 Image 13
1744 and express more mirth among strangers, then with their own wives: yea, thrust their wives from them, while they put others into their bosome. and express more mirth among Strangers, then with their own wives: yea, thrust their wives from them, while they put Others into their bosom. cc vvb dc n1 p-acp n2, av p-acp po32 d n2: uh, vvd po32 n2 p-acp pno32, cs pns32 vvd n2-jn p-acp po32 n1. (14) sermon (DIV1) 351 Image 13
1745 I would they would but read and meditate upon that of Solomon, Prov. 5. who, speaking of the wife, giveth this advice: I would they would but read and meditate upon that of Solomon, Curae 5. who, speaking of the wife, gives this Advice: pns11 vmd pns32 vmd p-acp vvi cc vvi p-acp d pp-f np1, np1 crd r-crq, vvg pp-f dt n1, vvz d n1: (14) sermon (DIV1) 351 Image 13
1746 Let her be as the loving hinde, and as the pleasant roe: Let her be as the loving hind, and as the pleasant roe: vvb pno31 vbi p-acp dt j-vvg n1, cc p-acp dt j n1: (14) sermon (DIV1) 351 Image 13
1747 Let her brests satisfie thee at all times, and be thou ravished always with her love. Let her breasts satisfy thee At all times, and be thou ravished always with her love. vvb po31 n2 vvi pno21 p-acp d n2, cc vbb pns21 vvn av p-acp po31 n1. (14) sermon (DIV1) 351 Image 13
1748 And why wilt thou be ravished with a strange woman, and embrace the bosome of a stranger? The harlot is the stranger, or the strange woman: a mans wife is his own: and what if not so fair or wise as another? yet she is his own. And why wilt thou be ravished with a strange woman, and embrace the bosom of a stranger? The harlot is the stranger, or the strange woman: a men wife is his own: and what if not so fair or wise as Another? yet she is his own. cc q-crq vm2 pns21 vbi vvn p-acp dt j n1, cc vvi dt n1 pp-f dt n1? dt n1 vbz dt n1, cc dt j n1: dt ng1 n1 vbz po31 d: cc r-crq cs xx av j cc j c-acp j-jn? av pns31 vbz po31 d. (14) sermon (DIV1) 351 Image 13
1749 Nemo amit patriam quia magna, sed quia sua, (saith Seneca: ) No man loveth his Country because large, but because his own. Nemo amit Patriam quia Magna, sed quia sua, (Says Senecca:) No man loves his Country Because large, but Because his own. np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, (vvz np1:) dx n1 vvz po31 n1 c-acp j, cc-acp c-acp po31 d. (14) sermon (DIV1) 351 Image 13
1750 And men love their conceits, non quia vera, sed quia sua, (saith S. Aug. ) not as they are true, but as their own. She is his; And men love their conceits, non quia vera, sed quia sua, (Says S. Aug.) not as they Are true, but as their own. She is his; cc n2 vvb po32 n2, fw-fr fw-la fw-la, fw-la fw-la fw-la, (vvz np1 np1) xx c-acp pns32 vbr j, cc-acp c-acp po32 d. pns31 vbz png31; (14) sermon (DIV1) 351 Image 13
1751 and his love and affection must be confirmed to her. There is, oftentimes, as great a fault in the wife towards the husband: and his love and affection must be confirmed to her. There is, oftentimes, as great a fault in the wife towards the husband: cc po31 n1 cc n1 vmb vbi vvn p-acp pno31. pc-acp vbz, av, c-acp j dt n1 p-acp dt n1 p-acp dt n1: (14) sermon (DIV1) 351 Image 13
1752 he is called the husband of her bosome also, Deut. 28.56. he is called the husband of her bosom also, Deuteronomy 28.56. pns31 vbz vvn dt n1 pp-f po31 n1 av, np1 crd. (14) sermon (DIV1) 352 Image 13
1753 And yet some women can be free and familiar with other men, with the neglect (I had almost said contempt) of their own. And yet Some women can be free and familiar with other men, with the neglect (I had almost said contempt) of their own. cc av d n2 vmb vbi j cc j-jn p-acp j-jn n2, p-acp dt n1 (pns11 vhd av vvn n1) pp-f po32 d. (14) sermon (DIV1) 352 Image 13
1754 Job complaineth, that his breath was strange to his wife, Chap. 19. and he was then in affliction, Job Complaineth, that his breath was strange to his wife, Chap. 19. and he was then in affliction, np1 vvz, cst po31 n1 vbds j p-acp po31 n1, np1 crd cc pns31 vbds av p-acp n1, (14) sermon (DIV1) 352 Image 13
1755 when she ought most to have comforted him. when she ought most to have comforted him. c-crq pns31 vmd av-ds pc-acp vhi vvn pno31. (14) sermon (DIV1) 352 Image 13
1756 And there be many, that, both in prosperity, and adversity, set too light by their husbands. And there be many, that, both in Prosperity, and adversity, Set too Light by their Husbands. cc pc-acp vbi d, cst, av-d p-acp n1, cc n1, vvd av j p-acp po32 n2. (14) sermon (DIV1) 352 Image 13
1757 Let man and wife take heed of this strangeness. Let man and wife take heed of this strangeness. vvb n1 cc n1 vvb n1 pp-f d n1. (14) sermon (DIV1) 353 Image 13
1758 By this phrase, the wife of the bosome, and the husband of the bosome, is intimated their eerness, By this phrase, the wife of the bosom, and the husband of the bosom, is intimated their eerness, p-acp d n1, dt n1 pp-f dt n1, cc dt n1 pp-f dt n1, vbz vvn po32 n1, (14) sermon (DIV1) 353 Image 13
1759 and strictness of affection, that should be between them; that comfort, and contentment, and solace, that they should take in each other. and strictness of affection, that should be between them; that Comfort, and contentment, and solace, that they should take in each other. cc n1 pp-f n1, cst vmd vbi p-acp pno32; cst n1, cc n1, cc n1, cst pns32 vmd vvi p-acp d n-jn. (14) sermon (DIV1) 353 Image 13
1760 The bosome is the place of warmth and refreshment; The bosom is the place of warmth and refreshment; dt n1 vbz dt n1 pp-f n1 cc n1; (14) sermon (DIV1) 353 Image 13
1761 and therefore it is, (say some) that Heaven is called Abrahams bosome; in which place those will hardly meet, that are so far from each others Bosome, that they come not neer each others Bed or Board; and Therefore it is, (say Some) that Heaven is called Abrahams bosom; in which place those will hardly meet, that Are so Far from each Others Bosom, that they come not near each Others Bed or Board; cc av pn31 vbz, (vvb d) cst n1 vbz vvn npg1 n1; p-acp r-crq n1 d vmb av vvi, cst vbr av av-j p-acp d ng1-jn n1, cst pns32 vvb xx av-j d n2-jn n1 cc n1; (14) sermon (DIV1) 353 Image 13
1762 nay, the same House or Town will not hold them: nay, the same House or Town will not hold them: uh-x, dt d n1 cc n1 vmb xx vvi pno32: (14) sermon (DIV1) 353 Image 13
1763 and may we think that, living and dying on these terms, the same Heaven will hold them? To go on: and may we think that, living and dying on these terms, the same Heaven will hold them? To go on: cc vmb pns12 vvi d, vvg cc vvg p-acp d n2, dt d n1 vmb vvi pno32? pc-acp vvi a-acp: (14) sermon (DIV1) 353 Image 13
1764 She instanceth the carriage of her maid, and taxeth her both of Ingratitude, and Insolency. She Instanceth the carriage of her maid, and Taxes her both of Ingratitude, and Insolency. pns31 vvz dt n1 pp-f po31 n1, cc vvz po31 d pp-f n1, cc n1. (14) sermon (DIV1) 355 Image 13
1765 In the last part of the verse, she desireth God to judge between her and her husband: In the last part of the verse, she Desires God to judge between her and her husband: p-acp dt ord n1 pp-f dt n1, pns31 vvz np1 p-acp vvb p-acp pno31 cc po31 n1: (14) sermon (DIV1) 355 Image 13
1766 which some will have to be a simple referring of her self to God; which Some will have to be a simple referring of her self to God; r-crq d vmb vhi pc-acp vbi dt j vvg pp-f po31 n1 p-acp np1; (14) sermon (DIV1) 355 Image 13
1767 as if she had said, What now I sustain in this passage, let God judge it; as if she had said, What now I sustain in this passage, let God judge it; c-acp cs pns31 vhd vvn, q-crq av pns11 vvb p-acp d n1, vvb np1 vvi pn31; (14) sermon (DIV1) 355 Image 13
1768 I refer the cause to him. I refer the cause to him. pns11 vvb dt n1 p-acp pno31. (14) sermon (DIV1) 355 Image 13
1769 And if so, she setteth us a good example, That we should not revenge our selves, And if so, she sets us a good Exampl, That we should not revenge our selves, cc cs av, pns31 vvz pno12 dt j n1, cst pns12 vmd xx vvi po12 n2, (14) sermon (DIV1) 355 Image 13
1770 but commit our cause to God. but commit our cause to God. cc-acp vvb po12 n1 p-acp np1. (14) sermon (DIV1) 355 Image 13
1771 So did Joseph: when he was so hardly used by his brethren, that neither prayers nor tears could prevail, he yeeldeth up all to God, So did Joseph: when he was so hardly used by his brothers, that neither Prayers nor tears could prevail, he yields up all to God, av vdd np1: c-crq pns31 vbds av av vvn p-acp po31 n2, cst dx n2 ccx n2 vmd vvi, pns31 vvz a-acp d p-acp np1, (14) sermon (DIV1) 356 Image 13
1772 and submitteth to the issue that God will give. And so did Moses: when his brother and sister murmured against him, he replieth not, and submitteth to the issue that God will give. And so did Moses: when his brother and sister murmured against him, he Replieth not, cc vvz p-acp dt n1 cst np1 vmb vvi. cc av vdd np1: c-crq po31 n1 cc n1 vvd p-acp pno31, pns31 vvz xx, (14) sermon (DIV1) 356 Image 13
1773 nor seeketh any revenge against them; nor seeks any revenge against them; ccx vvz d n1 p-acp pno32; (14) sermon (DIV1) 356 Image 13
1774 but leaveth it to God, who quickly interposed for him, Num. 12. Thus David, when he had Saul in the cave, but Leaveth it to God, who quickly interposed for him, Num. 12. Thus David, when he had Saul in the cave, cc-acp vvz pn31 p-acp np1, r-crq av-j vvd p-acp pno31, np1 crd av np1, c-crq pns31 vhd np1 p-acp dt n1, (14) sermon (DIV1) 356 Image 13
1775 and could have there paid him home, for all his unkindness towards him; he doth it not; and could have there paid him home, for all his unkindness towards him; he does it not; cc vmd vhi a-acp vvn pno31 av-an, p-acp d po31 n1 p-acp pno31; pns31 vdz pn31 xx; (14) sermon (DIV1) 356 Image 13
1776 he onely expostulateth with him, and closeth with this, 1 Sam. 24. The Lord be judge, and judge between me and thee; he only expostulateth with him, and closeth with this, 1 Sam. 24. The Lord be judge, and judge between me and thee; pns31 av-j vvz p-acp pno31, cc vvz p-acp d, crd np1 crd dt n1 vbb n1, cc n1 p-acp pno11 cc pno21; (14) sermon (DIV1) 356 Image 13
1777 and see, and plead my cause, and deliver me out of thine hand. And so, Psal. 41.1. Judge me, O God, and plead my cause against an ungodly nation. and see, and plead my cause, and deliver me out of thine hand. And so, Psalm 41.1. Judge me, Oh God, and plead my cause against an ungodly Nation. cc vvb, cc vvb po11 n1, cc vvb pno11 av pp-f po21 n1. cc av, np1 crd. vvb pno11, uh np1, cc vvb po11 n1 p-acp dt j n1. (14) sermon (DIV1) 356 Image 13
1778 And thus Job, being tired out with the cavils and unjust calumniations of his friends; he appealeth unto God, as the judge of his innocency and uprightness. And thus Job, being tired out with the cavils and unjust calumniations of his Friends; he appealeth unto God, as the judge of his innocency and uprightness. cc av np1, vbg vvn av p-acp dt n2 cc j n2 pp-f po31 n2; pns31 vvz p-acp np1, c-acp dt n1 pp-f po31 n1 cc n1. (14) sermon (DIV1) 356 Image 13
1779 Zachariah, the son of Jehoiadah the Priest, having reproved the people for their idolatry, at the commandment of that unthankful King, Joash, is stoned: Zachariah, the son of Jehoiada the Priest, having reproved the people for their idolatry, At the Commandment of that unthankful King, Joash, is stoned: np1, dt n1 pp-f np1 dt n1, vhg vvn dt n1 p-acp po32 n1, p-acp dt n1 pp-f cst j n1, n1, vbz vvn: (14) sermon (DIV1) 356 Image 13
1780 and when he died, he said no more but this; and when he died, he said no more but this; cc c-crq pns31 vvd, pns31 vvd dx dc p-acp d; (14) sermon (DIV1) 356 Image 13
1781 The Lord look upon it, and require it, 2 Chron. 24. And above is that exemplum indeficiens, (as the School calleth our Lord:) of whom Saint Peter saith, 1 Pet. 2. that when he was reviled, reviled not again; The Lord look upon it, and require it, 2 Chronicles 24. And above is that exemplum indeficiens, (as the School calls our Lord:) of whom Saint Peter Says, 1 Pet. 2. that when he was reviled, reviled not again; dt n1 vvb p-acp pn31, cc vvb pn31, crd np1 crd cc a-acp vbz d n1 n1, (c-acp dt n1 vvz po12 n1:) pp-f r-crq n1 np1 vvz, crd np1 crd d c-crq pns31 vbds vvn, vvd xx av; (14) sermon (DIV1) 356 Image 13
1782 when he suffered, he threatned not; but committeth himself to him that judgeth righteously. Now for the Use of this: when he suffered, he threatened not; but Committeth himself to him that Judgeth righteously. Now for the Use of this: c-crq pns31 vvd, pns31 vvd xx; cc-acp vvz px31 p-acp pno31 cst vvz av-j. av p-acp dt n1 pp-f d: (14) sermon (DIV1) 356 Image 13
1783 It meeteth with those hot spirits, in these days, who cannot brook any injuries: They will revenge themselves; It meeteth with those hight spirits, in these days, who cannot brook any injuries: They will revenge themselves; pn31 vvz p-acp d j n2, p-acp d n2, r-crq vmbx vvi d n2: pns32 vmb vvi px32; (14) sermon (DIV1) 358 Image 13
1784 they will not stay the judgement, either of God, or of his substitute, the Magistrate; which, they will not stay the judgement, either of God, or of his substitute, the Magistrate; which, pns32 vmb xx vvi dt n1, av-d pp-f np1, cc pp-f po31 n1, dt n1; r-crq, (14) sermon (DIV1) 358 Image 13
1785 1. Is most unreasonable, that a man should be Accuser, Witness, Judge, and Executioner, all in his own cause. 2. It is sinful: 1. Is most unreasonable, that a man should be Accuser, Witness, Judge, and Executioner, all in his own cause. 2. It is sinful: crd vbz av-ds j, cst dt n1 vmd vbi n1, vvb, n1, cc n1, d p-acp po31 d n1. crd pn31 vbz j: (14) sermon (DIV1) 359 Image 13
1786 for it is an usurping of that power which belongeth unto God: for it is an usurping of that power which belongeth unto God: c-acp pn31 vbz dt j-vvg pp-f d n1 r-crq vvz p-acp np1: (14) sermon (DIV1) 360 Image 13
1787 for, vengeance is his, and belongeth to him, and to such as he hath delegated, who carry not the sword in vain. for, vengeance is his, and belongeth to him, and to such as he hath delegated, who carry not the sword in vain. c-acp, n1 vbz png31, cc vvz p-acp pno31, cc p-acp d c-acp pns31 vhz j-vvn, r-crq vvb xx dt n1 p-acp j. (14) sermon (DIV1) 360 Image 13
1788 People are apt to think it base and unmanly to complain: People Are apt to think it base and unmanly to complain: n1 vbr j pc-acp vvi pn31 j cc j pc-acp vvi: (14) sermon (DIV1) 360 Image 13
1789 but, in the mean time, they think not how they trespass against God and his Ordinance. 3. It is preposterous: but, in the mean time, they think not how they trespass against God and his Ordinance. 3. It is preposterous: cc-acp, p-acp dt j n1, pns32 vvb xx c-crq pns32 vvi p-acp np1 cc po31 n1. crd pn31 vbz j: (14) sermon (DIV1) 360 Image 13
1790 for, nondum vindicatus est Christus, (saith Saint Augustine: ) Christ himself is not yet avenged on his adversaries; for, Nondum vindicatus est Christus, (Says Faint Augustine:) christ himself is not yet avenged on his Adversaries; c-acp, fw-la fw-la fw-la fw-la, (vvz j np1:) np1 px31 vbz xx av vvn p-acp po31 n2; (14) sermon (DIV1) 361 Image 13
1791 and must they have present satisfaction? 4. It is very foolish: for they prevent themselves in that which they would have, by their haste: and must they have present satisfaction? 4. It is very foolish: for they prevent themselves in that which they would have, by their haste: cc vmb pns32 vhb j n1? crd pn31 vbz av j: c-acp pns32 vvb px32 p-acp d r-crq pns32 vmd vhi, p-acp po32 n1: (14) sermon (DIV1) 361 Image 13
1792 For, would they leave it to God, he would not onely avenge their cause, sine perturbatione, without passion, which they cannot do; For, would they leave it to God, he would not only avenge their cause, sine perturbation, without passion, which they cannot do; c-acp, vmd pns32 vvi pn31 p-acp np1, pns31 vmd xx av-j vvi po32 n1, fw-la n1, p-acp n1, r-crq pns32 vmbx vdi; (14) sermon (DIV1) 362 Image 13
1793 but acerbius vindicaret, he would revenge it more sharply, then they can do hastily: but acerbius vindicaret, he would revenge it more sharply, then they can do hastily: cc-acp fw-la fw-la, pns31 vmd vvi pn31 av-dc av-j, cs pns32 vmb vdi av-j: (14) sermon (DIV1) 362 Image 13
1794 They cannot inflict so much upon the bodies of their brethren, as they do wrong their own souls: They cannot inflict so much upon the bodies of their brothers, as they do wrong their own Souls: pns32 vmbx vvi av av-d p-acp dt n2 pp-f po32 n2, c-acp pns32 vdb vvi po32 d n2: (14) sermon (DIV1) 362 Image 13
1795 for while they revenge themselves upon those that have done the injury, duo mali, (saith the Father) there are two sinners; for while they revenge themselves upon those that have done the injury, duo mali, (Says the Father) there Are two Sinners; c-acp cs pns32 vvb px32 p-acp d cst vhb vdn dt n1, fw-la fw-la, (vvz dt n1) pc-acp vbr crd n2; (14) sermon (DIV1) 362 Image 13
1796 the one offendeth in offering injury; the other, in revenging it: the one offends in offering injury; the other, in revenging it: dt pi vvz p-acp vvg n1; dt n-jn, p-acp vvg pn31: (14) sermon (DIV1) 362 Image 13
1797 And all the difference (saith he) is, That the one getteth before, and the other followeth after unto judgement. And all the difference (Says he) is, That the one gets before, and the other follows After unto judgement. cc d dt n1 (vvz pns31) vbz, cst dt pi vvz p-acp, cc dt n-jn vvz a-acp p-acp n1. (14) sermon (DIV1) 362 Image 13
1798 5. In the fifth place, therefore, let us commit our wrongs unto God, to avenge them: 5. In the fifth place, Therefore, let us commit our wrongs unto God, to avenge them: crd p-acp dt ord n1, av, vvb pno12 vvi po12 n2-jn p-acp np1, pc-acp vvi pno32: (14) sermon (DIV1) 363 Image 13
1799 The Apostle so expresly saith, Avenge not your selves, Rom. 12. but rather give place unto wrath: The Apostle so expressly Says, Avenge not your selves, Rom. 12. but rather give place unto wrath: dt n1 av av-j vvz, vvb xx po22 n2, np1 crd p-acp av-c vvb n1 p-acp n1: (14) sermon (DIV1) 363 Image 13
1800 and he also directeth to whom to commit the cause, even to him who saith, Vengeance is mine, and I will repay it. and he also directeth to whom to commit the cause, even to him who Says, Vengeance is mine, and I will repay it. cc pns31 av vvz p-acp ro-crq pc-acp vvi dt n1, av p-acp pno31 r-crq vvz, n1 vbz png11, cc pns11 vmb vvi pn31. (14) sermon (DIV1) 363 Image 13
1801 Si apud illum deposueris injuriam, ultor est, (saith Tertullian: ) If thou lay down thy wrong at his feet, he will take up thy quarrel, and revenge it. Si apud Ilum deposueris Injuriam, ultor est, (Says Tertullian:) If thou lay down thy wrong At his feet, he will take up thy quarrel, and revenge it. fw-mi fw-la fw-la fw-la fw-la, fw-la fw-la, (vvz np1:) cs pns21 vvb a-acp po21 n-jn p-acp po31 n2, pns31 vmb vvi a-acp po21 n1, cc vvi pn31. (14) sermon (DIV1) 363 Image 13
1802 Christ would have his disciples buy swords; yet, when time came, he forbade Peter to use it. Saint Ambrose wonders at this: christ would have his Disciples buy swords; yet, when time Come, he forbade Peter to use it. Saint Ambrose wonders At this: np1 vmd vhi po31 n2 vvb n2; av, c-crq n1 vvd, pns31 vvd np1 pc-acp vvi pn31. n1 np1 n2 p-acp d: (14) sermon (DIV1) 363 Image 13
1803 O Domine, gladium emerejubes, & ferire prohibes? Lord, commandest thou to buy the sword, O Domine, Gladium emerejubes, & ferire prohibes? Lord, Commandest thou to buy the sword, fw-la fw-la, fw-la fw-la, cc fw-la n2? n1, vv2 pns21 pc-acp vvi dt n1, (14) sermon (DIV1) 363 Image 13
1804 and yet forbiddest thou to strike therewith? What may be the reason? nisi ut prompta sit defensio, & non ultio; and yet forbiddest thou to strike therewith? What may be the reason? nisi ut prompta sit Defense, & non ultio; cc av vv2 pns21 pc-acp vvi av? q-crq vmb vbi dt n1? fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la; (14) sermon (DIV1) 363 Image 13
1805 unless to shew a readiness of defence, we may have, but not of revenge: potuisse vindicare, non voluisse; unless to show a readiness of defence, we may have, but not of revenge: potuisse vindicare, non Voluisse; cs pc-acp vvi dt n1 pp-f n1, pns12 vmb vhi, cc-acp xx pp-f n1: fw-la fw-la, fw-fr fw-fr; (14) sermon (DIV1) 363 Image 13
1806 that the world might take notice, they were able to have avenged themselves, but not willing. that the world might take notice, they were able to have avenged themselves, but not willing. cst dt n1 vmd vvi n1, pns32 vbdr j pc-acp vhi vvn px32, cc-acp xx j. (14) sermon (DIV1) 363 Image 13
1807 We must be patient, and leave that to God, to take vengeance. And howsoever Revenge be a very pleasing thing to flesh and blood; We must be patient, and leave that to God, to take vengeance. And howsoever Revenge be a very pleasing thing to Flesh and blood; pns12 vmb vbi j, cc vvb cst p-acp np1, pc-acp vvi n1. cc c-acp n1 vbb dt j j-vvg n1 p-acp n1 cc n1; (14) sermon (DIV1) 363 Image 13
1808 and the wicked Hamans of the world applaud themselves in it; ( an eye for an eye, a tooth for a tooth, a wound for a wound: and the wicked Hamans of the world applaud themselves in it; (an eye for an eye, a tooth for a tooth, a wound for a wound: cc dt j np1 pp-f dt n1 vvb px32 p-acp pn31; (dt n1 p-acp dt n1, dt n1 p-acp dt n1, dt n1 p-acp dt n1: (14) sermon (DIV1) 363 Image 13
1809 & sic juvat ire per umbras: & sic Juvat ire per umbras: cc fw-la fw-la n1 fw-la fw-la: (14) sermon (DIV1) 363 Image 13
1810 they think they shall have more content in their death, by this means:) yet such wrath worketh not the righteousness of God: they think they shall have more content in their death, by this means:) yet such wrath works not the righteousness of God: pns32 vvb pns32 vmb vhi dc n1 p-acp po32 n1, p-acp d n2:) av d n1 vvz xx dt n1 pp-f np1: (14) sermon (DIV1) 363 Image 13
1811 and they shall finde, when they come before him that must judge all, that they have wronged their souls, in taking revenge. and they shall find, when they come before him that must judge all, that they have wronged their Souls, in taking revenge. cc pns32 vmb vvi, c-crq pns32 vvb p-acp pno31 cst vmb vvi d, cst pns32 vhb vvn po32 n2, p-acp vvg n1. (14) sermon (DIV1) 363 Image 13
1812 But now I must tell you, that some Expositors make this an Imprecation; as if she desired God to judge him for her carriage in this business; But now I must tell you, that Some Expositors make this an Imprecation; as if she desired God to judge him for her carriage in this business; p-acp av pns11 vmb vvi pn22, cst d n2 vvb d dt n1; c-acp cs pns31 vvd np1 pc-acp vvi pno31 p-acp po31 n1 p-acp d n1; (14) sermon (DIV1) 364 Image 13
1813 and to punish him for fomenting and nourishing the handmaid in her malapertness and insolency: for so she conceived it. and to Punish him for fomenting and nourishing the handmaid in her malapertness and insolency: for so she conceived it. cc pc-acp vvi pno31 p-acp vvg cc vvg dt n1 p-acp po31 n1 cc n1: c-acp av pns31 vvd pn31. (14) sermon (DIV1) 364 Image 13
1814 And thus the Septuagint render it, as if it were a prayer for vengeance. And thus the septuagint render it, as if it were a prayer for vengeance. cc av dt n1 vvb pn31, c-acp cs pn31 vbdr dt n1 p-acp n1. (14) sermon (DIV1) 364 Image 13
1815 But now I must tell you that some Expositours make this an imprecation, as if she desired God to judg him for her carriage in this business; But now I must tell you that Some Expositors make this an imprecation, as if she desired God to judge him for her carriage in this business; cc-acp av pns11 vmb vvi pn22 cst d n2 vvb d dt n1, c-acp cs pns31 vvd np1 p-acp n1 pno31 p-acp po31 n1 p-acp d n1; (14) sermon (DIV1) 365 Image 13
1816 and to punish him, for fomenting and nourishing the handmaid in her malepertness and insolency, for so she conceived it: and to Punish him, for fomenting and nourishing the handmaid in her malapertness and insolency, for so she conceived it: cc pc-acp vvi pno31, p-acp vvg cc vvg dt n1 p-acp po31 n1 cc n1, c-acp av pns31 vvd pn31: (14) sermon (DIV1) 365 Image 13
1817 And thus the Septuagint rendreth it, as if it were a prayer for vengeance. And thus the septuagint rendereth it, as if it were a prayer for vengeance. cc av dt vvb vvz pn31, c-acp cs pn31 vbdr dt n1 p-acp n1. (14) sermon (DIV1) 365 Image 13
1818 Imprecations are fearful, for they grow usually out of Passion and distemper, and that impotency that is in people to brook injuries, and subdue their tumultuous thoughts. Imprecations Are fearful, for they grow usually out of Passion and distemper, and that impotency that is in people to brook injuries, and subdue their tumultuous thoughts. n2 vbr j, c-acp pns32 vvb av-j av pp-f n1 cc n1, cc d n1 cst vbz p-acp n1 pc-acp vvi n2, cc vvi po32 j n2. (14) sermon (DIV1) 365 Image 13
1819 As we see in those Israelites, who when they conceived Moses his motion to Pharaoh for their dimission, to prove the means of their vexation; As we see in those Israelites, who when they conceived Moses his motion to Pharaoh for their dimission, to prove the means of their vexation; c-acp pns12 vvb p-acp d np2, r-crq c-crq pns32 vvd np1 po31 n1 p-acp np1 p-acp po32 n1, pc-acp vvi dt n2 pp-f po32 n1; (14) sermon (DIV1) 366 Image 13
1820 they break out into an imprecation: they break out into an imprecation: pns32 vvb av p-acp dt n1: (14) sermon (DIV1) 366 Image 13
1821 Exod. 5. The Lord look upon you and judg, in that you have made us abhorred of Pharaoh and his servants; Exod 5. The Lord look upon you and judge, in that you have made us abhorred of Pharaoh and his Servants; np1 crd dt n1 vvb p-acp pn22 cc vvb, p-acp cst pn22 vhb vvn pno12 vvn pp-f np1 cc po31 n2; (14) sermon (DIV1) 366 Image 13
1822 and have put a sword into their hands to slay us: and have put a sword into their hands to slay us: cc vhb vvn dt n1 p-acp po32 n2 pc-acp vvi pno12: (14) sermon (DIV1) 366 Image 13
1823 The mother of Micah was in such a rage, for the silver that was taken from her, that she cursed: The mother of micah was in such a rage, for the silver that was taken from her, that she cursed: dt n1 pp-f np1 vbds p-acp d dt n1, p-acp dt n1 cst vbds vvn p-acp pno31, cst pns31 vvd: (14) sermon (DIV1) 366 Image 13
1824 Judg. 17. Thus the uncircumcised Philistins in their pride, and disdain, and rage, cursed David: 1 Sam. 17. Thus Shimei cursed him also, out of a rancorous spirit, 2 Sam. 16.5. Judges 17. Thus the uncircumcised philistines in their pride, and disdain, and rage, cursed David: 1 Sam. 17. Thus Shimei cursed him also, out of a rancorous Spirit, 2 Sam. 16.5. np1 crd av dt j njp2 p-acp po32 n1, cc n1, cc n1, j-vvn np1: crd np1 crd av np1 vvd pno31 av, av pp-f dt j n1, crd np1 crd. (14) sermon (DIV1) 366 Image 13
1825 And Jeremy saith, the people cursed him, Jerem. 5. Why, but will some say, we finde the holy servants of God in Scripture to have used imprecations against others: And Jeremiah Says, the people cursed him, Jeremiah 5. Why, but will Some say, we find the holy Servants of God in Scripture to have used imprecations against Others: np1 np1 vvz, dt n1 vvd pno31, np1 crd uh-crq, cc-acp vmb d vvi, pns12 vvb dt j n2 pp-f np1 p-acp n1 pc-acp vhi vvn n2 p-acp n2-jn: (14) sermon (DIV1) 366 Image 13
1826 It is true, but the Fathers will tell us. First, that they are not so much curses, as prophesies. It is true, but the Father's will tell us. First, that they Are not so much curses, as prophecies. pn31 vbz j, cc-acp dt n2 vmb vvi pno12. ord, cst pns32 vbr xx av d n2, c-acp n2. (14) sermon (DIV1) 366 Image 13
1827 Secondly, that they did it not in their own cause, but in Gods; Secondly, that they did it not in their own cause, but in God's; ord, cst pns32 vdd pn31 xx p-acp po32 d n1, cc-acp p-acp n2; (14) sermon (DIV1) 368 Image 13
1828 and not ex livore invidiae; but ex Zelo justitiae: they did it not out of any gaul of envy, and not ex livore invidiae; but ex Zeal justitiae: they did it not out of any gaul of envy, cc xx fw-la fw-it fw-la; p-acp fw-la fw-la fw-la: pns32 vdd pn31 xx av pp-f d n1 pp-f n1, (14) sermon (DIV1) 368 Image 13
1829 but meerly out of zeal of justice. but merely out of zeal of Justice. cc-acp av-j av pp-f n1 pp-f n1. (14) sermon (DIV1) 368 Image 13
1830 Thirdly, that they were led by an extraordinary spirit, and by that spirit they also discovered those whom they cursed to be incorrigible. Thirdly, that they were led by an extraordinary Spirit, and by that Spirit they also discovered those whom they cursed to be incorrigible. ord, cst pns32 vbdr vvn p-acp dt j n1, cc p-acp d n1 pns32 av vvd d r-crq pns32 vvd pc-acp vbi j. (14) sermon (DIV1) 369 Image 13
1831 Why, but will some say again, do not ministers use curses against drunkards and blasphemers, Why, but will Some say again, do not Ministers use curses against drunkards and blasphemers, uh-crq, cc-acp vmb d vvi av, vdb xx n2 vvi n2 p-acp n2 cc n2, (14) sermon (DIV1) 369 Image 13
1832 and other gross sinners? yes, but they do declarativè, only declaring what shall come upon them if they repent not, and other gross Sinners? yes, but they do declarativè, only declaring what shall come upon them if they Repent not, cc j-jn j n2? uh, cc-acp pns32 vdb fw-la, av-j vvg r-crq vmb vvi p-acp pno32 cs pns32 vvb xx, (14) sermon (DIV1) 369 Image 13
1833 but they have no quarrel of their own; but they have no quarrel of their own; cc-acp pns32 vhb dx n1 pp-f po32 d; (14) sermon (DIV1) 369 Image 13
1834 and they do it, or should do it, as out of faithfulness, so with compassion, that any should deserve that heavy doom. and they do it, or should do it, as out of faithfulness, so with compassion, that any should deserve that heavy doom. cc pns32 vdb pn31, cc vmd vdi pn31, c-acp av pp-f n1, av p-acp n1, cst d vmd vvi d j n1. (14) sermon (DIV1) 369 Image 13
1835 For the Use then of this: It should teach us to take heed of imprecations; For the Use then of this: It should teach us to take heed of imprecations; p-acp dt n1 av pp-f d: pn31 vmd vvi pno12 pc-acp vvi n1 pp-f n2; (14) sermon (DIV1) 370 Image 13
1836 and that we may avoyd those the better, we should labour to subdue our Passion of anger; and that we may avoid those the better, we should labour to subdue our Passion of anger; cc cst pns12 vmb vvi d dt jc, pns12 vmd vvi pc-acp vvi po12 n1 pp-f n1; (14) sermon (DIV1) 371 Image 13
1837 for it is that which bringeth forth direful curses: it discovereth it self not only in looks and gestures, but in dreadful curses. for it is that which brings forth direful curses: it Discovereth it self not only in looks and gestures, but in dreadful curses. c-acp pn31 vbz d r-crq vvz av j n2: pn31 vvz pn31 n1 xx av-j p-acp n2 cc n2, cc-acp p-acp j n2. (14) sermon (DIV1) 371 Image 13
1838 Where can a man goe that his soul shall not be vexed with the hideous execrations of men, that they send out against their brethren? the Plague! the Pox! Where can a man go that his soul shall not be vexed with the hideous execrations of men, that they send out against their brothers? the Plague! the Pox! q-crq vmb dt n1 vvi cst po31 n1 vmb xx vbi vvn p-acp dt j n2 pp-f n2, cst pns32 vvb av p-acp po32 n2? dt n1! dt n1! (14) sermon (DIV1) 371 Image 13
1839 We have not the less of both those at this time, for this wicked practice. We have not the less of both those At this time, for this wicked practice. pns12 vhb xx dt av-dc pp-f d d p-acp d n1, p-acp d j n1. (14) sermon (DIV1) 371 Image 13
1840 Yea, they desire the confusion of others, and whom do they spare? not servants, not children, not wives, not the brute creatures; no not their own souls: Yea, they desire the confusion of Others, and whom do they spare? not Servants, not children, not wives, not the brutus creatures; no not their own Souls: uh, pns32 vvb dt n1 pp-f n2-jn, cc qo-crq vdb pns32 vvi? xx n2, xx n2, xx n2, xx dt n1 n2; uh-dx xx po32 d n2: (14) sermon (DIV1) 371 Image 13
1841 how commonly do people wish God to forsake them, to judg them, to damn them! In the fear of God, let us take heed of these imprecations; how commonly do people wish God to forsake them, to judge them, to damn them! In the Fear of God, let us take heed of these imprecations; c-crq av-j vdb n1 vvb np1 pc-acp vvi pno32, p-acp n1 pno32, pc-acp vvi pno32! p-acp dt n1 pp-f np1, vvb pno12 vvi n1 pp-f d n2; (14) sermon (DIV1) 371 Image 13
1842 if God should not be more merciful to our brethren, and us, then we are to them, if God should not be more merciful to our brothers, and us, then we Are to them, cs np1 vmd xx vbi av-dc j p-acp po12 n2, cc pno12, cs pns12 vbr p-acp pno32, (14) sermon (DIV1) 371 Image 13
1843 and ourselves, what should become of us? And let us bridle our anger; and ourselves, what should become of us? And let us bridle our anger; cc px12, q-crq vmd vvi pp-f pno12? cc vvb pno12 vvi po12 n1; (14) sermon (DIV1) 371 Image 13
1844 the Apostle quickly addeth after that, be angry and sin not, neither give place to the divel: Eph. 4.26. as if that were a door that he entred by, as soon as any; the Apostle quickly adds After that, be angry and sin not, neither give place to the Devil: Ephesians 4.26. as if that were a door that he entered by, as soon as any; dt n1 av-j vvz p-acp d, vbb j cc vvb xx, av-dx vvb n1 p-acp dt n1: np1 crd. c-acp cs d vbdr dt n1 cst pns31 vvd p-acp, c-acp av c-acp d; (14) sermon (DIV1) 371 Image 13
1845 and when he getteth in, how doth he put on people to cast out words of death, deadly curses, which are unfit for the mouth of any man, much more of a christian! and when he gets in, how does he put on people to cast out words of death, deadly curses, which Are unfit for the Mouth of any man, much more of a christian! cc c-crq pns31 vvz p-acp, q-crq vdz pns31 vvi p-acp n1 pc-acp vvi av n2 pp-f n1, j n2, r-crq vbr j p-acp dt n1 pp-f d n1, av-d av-dc pp-f dt njp! (14) sermon (DIV1) 371 Image 13
1846 who is called to be an heir of blessing: who is called to be an heir of blessing: q-crq vbz vvn pc-acp vbi dt n1 pp-f n1: (14) sermon (DIV1) 371 Image 13
1847 1 Pet. 3. and seemeth to desire to be accounted the childe of God, which cannot be, 1 Pet. 3. and seems to desire to be accounted the child of God, which cannot be, crd np1 crd cc vvz pc-acp vvi pc-acp vbi vvn dt n1 pp-f np1, r-crq vmbx vbi, (14) sermon (DIV1) 371 Image 13
1848 if he be given to cursing, Mat. 5.45. He pretendeth to bless God with his tongue; if he be given to cursing, Mathew 5.45. He pretendeth to bless God with his tongue; cs pns31 vbb vvn p-acp vvg, np1 crd. pns31 vvz pc-acp vvi np1 p-acp po31 n1; (14) sermon (DIV1) 371 Image 13
1849 and will he curse his brother with the same tongue? Doth a Fountain send forth sweet and bitter waters? Jam. 3. Oh bless, and curse not, (saith the Apostle,) Rom. 12.14. and will he curse his brother with the same tongue? Does a Fountain send forth sweet and bitter waters? Jam. 3. O bless, and curse not, (Says the Apostle,) Rom. 12.14. cc vmb pns31 vvi po31 n1 p-acp dt d n1? vdz dt n1 vvb av j cc j n2? np1 crd uh vvb, cc vvb xx, (vvz dt n1,) np1 crd. (14) sermon (DIV1) 371 Image 13
1850 Yea, though they be thine enemies. If you do delight in cursing, you may have enough of it; Yea, though they be thine enemies. If you do delight in cursing, you may have enough of it; uh, cs pns32 vbb po21 n2. cs pn22 vdb vvi p-acp vvg, pn22 vmb vhi d pp-f pn31; (14) sermon (DIV1) 371 Image 13
1851 for your curses against others may return upon your own head, it may come into your own bowels like water; for your curses against Others may return upon your own head, it may come into your own bowels like water; p-acp po22 n2 p-acp n2-jn vmb vvi p-acp po22 d n1, pn31 vmb vvi p-acp po22 d n2 av-j n1; (14) sermon (DIV1) 371 Image 13
1852 and like oyl into your bones: and like oil into your bones: cc j n1 p-acp po22 n2: (14) sermon (DIV1) 371 Image 13
1853 Psal. 109. And God oweth you yet more, because you have loved to curse, and not to bless; Psalm 109. And God owes you yet more, Because you have loved to curse, and not to bless; np1 crd cc np1 vvz pn22 av n1, c-acp pn22 vhb vvn pc-acp vvi, cc xx pc-acp vvi; (14) sermon (DIV1) 371 Image 13
1854 at that great day of account you shall hear that dreadful sentence; Depart from me you cursed into everlasting fire, prepared for the devil and his angels. At that great day of account you shall hear that dreadful sentence; Depart from me you cursed into everlasting fire, prepared for the Devil and his Angels. p-acp cst j n1 pp-f n1 pn22 vmb vvi d j n1; vvb p-acp pno11 pn22 vvd p-acp j n1, vvn p-acp dt n1 cc po31 n2. (14) sermon (DIV1) 371 Image 13
1855 Again, here is one thing further; as there was want of charity to her husband in this her wish; Again, Here is one thing further; as there was want of charity to her husband in this her wish; av, av vbz crd n1 av-jc; c-acp a-acp vbds n1 pp-f n1 p-acp po31 n1 p-acp d po31 n1; (14) sermon (DIV1) 372 Image 13
1856 so there may seem also to be some defect of piety towards God: for being only suspitious, and having not yet examined the truth of things; so there may seem also to be Some defect of piety towards God: for being only suspicious, and having not yet examined the truth of things; av pc-acp vmb vvi av pc-acp vbi d n1 pp-f n1 p-acp np1: c-acp vbg av-j j, cc vhg xx av vvn dt n1 pp-f n2; (14) sermon (DIV1) 372 Image 13
1857 nay out of a long experience of her husbands respect to her, having reason to think the best to call upon God to judg him, nay out of a long experience of her Husbands respect to her, having reason to think the best to call upon God to judge him, uh-x av pp-f dt j n1 pp-f po31 ng1 n1 p-acp pno31, vhg n1 pc-acp vvi dt js pc-acp vvi p-acp np1 p-acp n1 pno31, (14) sermon (DIV1) 372 Image 13
1858 or to be judg, may argue want of reverence of that dreadful Majesty of God: or to be judge, may argue want of Reverence of that dreadful Majesty of God: cc pc-acp vbi n1, vmb vvi n1 pp-f n1 pp-f cst j n1 pp-f np1: (14) sermon (DIV1) 372 Image 13
1859 they must be severe occasions, and of which we are well assured, that must make us appeal to God, they must be severe occasions, and of which we Are well assured, that must make us appeal to God, pns32 vmb vbi j n2, cc pp-f r-crq pns12 vbr av vvn, cst vmb vvi pno12 vvi p-acp np1, (14) sermon (DIV1) 372 Image 13
1860 and call him to be a witness unto, and revenger of. and call him to be a witness unto, and revenger of. cc vvb pno31 pc-acp vbi dt n1 p-acp, cc n1 pp-f. (14) sermon (DIV1) 372 Image 13
1861 Every light Passion, or suspition, must not make us summon him, as it were, and engage him to our quarrel. Every Light Passion, or suspicion, must not make us summon him, as it were, and engage him to our quarrel. np1 j n1, cc n1, vmb xx vvi pno12 vvi pno31, c-acp pn31 vbdr, cc vvi pno31 p-acp po12 n1. (14) sermon (DIV1) 372 Image 13
1862 There is a too frequent use amongst us, a rude and ungodly familiarity, not only with the Name of God (foisting it up and down in common communication and oathes; There is a too frequent use among us, a rude and ungodly familiarity, not only with the Name of God (foisting it up and down in Common communication and Oaths; pc-acp vbz dt av j n1 p-acp pno12, dt j cc j n1, xx av-j p-acp dt n1 pp-f np1 (vvg pn31 a-acp cc a-acp p-acp j n1 cc n2; (14) sermon (DIV1) 372 Image 13
1863 so the very Jews with their superstition, shall rise up in judgment against us. so the very jews with their Superstition, shall rise up in judgement against us. av dt j np2 p-acp po32 n1, vmb vvi a-acp p-acp n1 p-acp pno12. (14) sermon (DIV1) 372 Image 13
1864 They held it NONLATINALPHABET, not expressible, and would not utter it, and we prophane and sully it with common use;) but also with God himself; They held it, not expressible, and would not utter it, and we profane and sully it with Common use;) but also with God himself; pns32 vvd pn31, xx j, cc vmd xx vvi pn31, cc pns12 j cc vvi pn31 p-acp j n1;) cc-acp av p-acp np1 px31; (14) sermon (DIV1) 372 Image 13
1865 and upon every trivial occasion we call him to witness; and upon every trivial occasion we call him to witness; cc p-acp d j n1 pns12 vvb pno31 pc-acp vvi; (14) sermon (DIV1) 372 Image 13
1866 and we call him to judg and revenge, and to be the executioner of our wrath: and we call him to judge and revenge, and to be the executioner of our wrath: cc pns12 vvb pno31 p-acp n1 cc n1, cc pc-acp vbi dt n1 pp-f po12 n1: (14) sermon (DIV1) 372 Image 13
1867 we will have him to judg where we distaste, and lay on those judgments that we have wished upon our brethren; we will have him to judge where we distaste, and lay on those Judgments that we have wished upon our brothers; pns12 vmb vhi pno31 p-acp n1 c-crq pns12 vvb, cc vvd p-acp d n2 cst pns12 vhb vvn p-acp po12 n2; (14) sermon (DIV1) 372 Image 13
1868 nay we will be judges, and he must be the executioner. nay we will be judges, and he must be the executioner. uh pns12 vmb vbi n2, cc pns31 vmb vbi dt n1. (14) sermon (DIV1) 372 Image 13
1869 So that the Lord may take up that complaint, Isa. 43. You have made me to serve with your sins: So that the Lord may take up that complaint, Isaiah 43. You have made me to serve with your Sins: av cst dt n1 vmb vvi a-acp d n1, np1 crd pn22 vhb vvn pno11 pc-acp vvi p-acp po22 n2: (14) sermon (DIV1) 372 Image 13
1870 Surely there is not that esteem and awful respect of God, that ought to be in mens mindes; Surely there is not that esteem and awful respect of God, that ought to be in men's minds; av-j a-acp vbz xx d n1 cc j n1 pp-f np1, cst vmd pc-acp vbi p-acp ng2 n2; (14) sermon (DIV1) 372 Image 13
1871 for if they were perswaded of his greatness and Majesty; neither would his Name be so cheape, and trivially used; for if they were persuaded of his greatness and Majesty; neither would his Name be so cheap, and trivially used; c-acp cs pns32 vbdr vvn pp-f po31 n1 cc n1; av-dx vmd po31 n1 vbb av j, cc av-j vvn; (14) sermon (DIV1) 372 Image 13
1872 nor would he be so often called unto, for witnessing and judging: nor would he be so often called unto, for witnessing and judging: ccx vmd pns31 vbi av av vvn p-acp, p-acp vvg cc vvg: (14) sermon (DIV1) 372 Image 13
1873 they would not mention God without fear, nor would they appeal to him, or wish him to do any thing, they would not mention God without Fear, nor would they appeal to him, or wish him to do any thing, pns32 vmd xx vvi np1 p-acp n1, ccx vmd pns32 vvi p-acp pno31, cc vvb pno31 pc-acp vdi d n1, (14) sermon (DIV1) 372 Image 13
1874 but upon sad and weighty consideration. but upon sad and weighty consideration. cc-acp p-acp j cc j n1. (14) sermon (DIV1) 372 Image 13
1875 Who durst be so rude, and unmannerly, and bold, as to call the King to witness, upon every flight passage? or dare say, Let the King judge this man, Who durst be so rude, and unmannerly, and bold, as to call the King to witness, upon every flight passage? or Dare say, Let the King judge this man, r-crq vvd vbi av j, cc j, cc j, c-acp pc-acp vvi dt n1 pc-acp vvi, p-acp d n1 n1? cc vvb vvi, vvb dt n1 vvb d n1, (14) sermon (DIV1) 372 Image 13
1876 or revenge my wrong upon thisman? And yet thus bold are men with him that is the King of kings, and Lord of lords; or revenge my wrong upon thisman? And yet thus bold Are men with him that is the King of Kings, and Lord of Lords; cc vvi po11 n-jn p-acp n1? cc av av j vbr n2 p-acp pno31 cst vbz dt n1 pp-f n2, cc n1 pp-f n2; (14) sermon (DIV1) 372 Image 13
1877 that bindeth nobles in chains, and princes themselves in links of iron. Certainly, those mindes are prophane, that have not awe and dread of God; that binds Nobles in chains, and Princes themselves in links of iron. Certainly, those minds Are profane, that have not awe and dread of God; cst vvz n2-j p-acp n2, cc n2 px32 p-acp n2 pp-f n1. av-j, d n2 vbr j, cst vhb xx n1 cc n1 pp-f np1; (14) sermon (DIV1) 372 Image 13
1878 that tremble not to think of his dreadful majestie. Abraham, that was the friend of God, yet, speaking to him, kept his distance. that tremble not to think of his dreadful majesty. Abraham, that was the friend of God, yet, speaking to him, kept his distance. cst vvb xx pc-acp vvi pp-f po31 j n1. np1, cst vbds dt n1 pp-f np1, av, vvg p-acp pno31, vvd po31 n1. (14) sermon (DIV1) 372 Image 13
1879 And Moses, a great favourite of his; And Moses, a great favourite of his; np1 np1, dt j n1 pp-f png31; (14) sermon (DIV1) 372 Image 13
1880 yet coming before him, did fear and quake. And Daniel, though a man greatly beloved; yet fainted, yet coming before him, did Fear and quake. And daniel, though a man greatly Beloved; yet fainted, av vvg p-acp pno31, vdd vvi cc vvi. cc np1, cs dt n1 av-j vvn; av vvd, (14) sermon (DIV1) 372 Image 13
1881 and was sick with fear, when he had to do with Him. Such awe hath been always in good mindes: and was sick with Fear, when he had to do with Him. Such awe hath been always in good minds: cc vbds j p-acp n1, c-crq pns31 vhd pc-acp vdi p-acp pno31. d n1 vhz vbn av p-acp j n2: (14) sermon (DIV1) 372 Image 13
1882 if they have rejoyced in him, it hath been with reverence, according to that, Psal. 2. And certainly, whosoever they be, whose confidence eateth out their reverence, they are more bold then welcome. Preached, October 13. 1641. if they have rejoiced in him, it hath been with Reverence, according to that, Psalm 2. And Certainly, whosoever they be, whose confidence Eateth out their Reverence, they Are more bold then welcome. Preached, October 13. 1641. cs pns32 vhb vvn p-acp pno31, pn31 vhz vbn p-acp n1, vvg p-acp d, np1 crd cc av-j, r-crq pns32 vbb, rg-crq n1 vvz av po32 n1, pns32 vbr av-dc j cs j-jn. vvn, np1 crd crd (14) sermon (DIV1) 372 Image 13
1883 THE EIGHTH SERMON. GEN. 16.6. But Abraham said unto Sarah, Behold, thy maid is in thine hand. THE EIGHTH SERMON. GEN. 16.6. But Abraham said unto Sarah, Behold, thy maid is in thine hand. dt ord n1. fw-la. crd. p-acp np1 vvd p-acp np1, vvb, po21 n1 vbz p-acp po21 n1. (15) sermon (DIV1) 372 Image 13
1884 THe next event is, Abrahams yeelding up Hagar into the power of her mistress. We have heard how bitter Sarah was to him; THe next event is, Abrahams yielding up Hagar into the power of her mistress. We have herd how bitter Sarah was to him; dt ord n1 vbz, npg1 vvg a-acp np1 p-acp dt n1 pp-f po31 n1. pns12 vhb vvn c-crq j np1 vbds p-acp pno31; (15) sermon (DIV1) 373 Image 13
1885 how she had expostulated with him; charged him unduely; and concluded with an imprecation. NONLATINALPHABET, (saith Saint Chrysostom ) NONLATINALPHABET; how she had expostulated with him; charged him unduely; and concluded with an imprecation., (Says Faint Chrysostom); c-crq pns31 vhd vvn p-acp pno31; vvd pno31 av-j; cc vvn p-acp dt n1., (vvz j np1); (15) sermon (DIV1) 374 Image 13
1886 What doth this adamant, now, this generous souldier of the Lord? Why, saith he, NONLATINALPHABET: he giveth proof of that habit of vertue that was in him; What does this adamant, now, this generous soldier of the Lord? Why, Says he,: he gives proof of that habit of virtue that was in him; q-crq vdz d n1, av, d j n1 pp-f dt n1? uh-crq, vvz pns31,: pns31 vvz n1 pp-f d n1 pp-f n1 cst vbds p-acp pno31; (15) sermon (DIV1) 375 Image 13
1887 and beareth all that had been said, patiently and wisely. And first, we will observe, that he replieth. and bears all that had been said, patiently and wisely. And First, we will observe, that he Replieth. cc vvz d cst vhd vbn vvn, av-j cc av-j. cc ord, pns12 vmb vvi, cst pns31 vvz. (15) sermon (DIV1) 375 Image 13
1888 Secondly, the manner of his reply; wherein he sheweth himself, both ways, a discreet man, and a loving husband. The first: Secondly, the manner of his reply; wherein he shows himself, both ways, a discreet man, and a loving husband. The First: ord, dt n1 pp-f po31 n1; c-crq pns31 vvz px31, d n2, dt j n1, cc dt j-vvg n1. dt ord: (15) sermon (DIV1) 377 Image 13
1889 Objurgatus ab uxere, non tacet, sed respondet, (saith Musculus: ) Being chidden of his wife, he is not silent, but replieth: Objurgatus ab uxere, non tacet, sed Respondet, (Says Musculus:) Being chidden of his wife, he is not silent, but Replieth: fw-la fw-la fw-la, fw-fr fw-la, fw-la fw-la, (vvz np1:) vbg vvn pp-f po31 n1, pns31 vbz xx j, cc-acp vvz: (15) sermon (DIV1) 378 Image 13
1890 And he did so, for two Reasons. 1. If he had replied nothing, it would have more provoked his wife; And he did so, for two Reasons. 1. If he had replied nothing, it would have more provoked his wife; cc pns31 vdd av, p-acp crd n2. crd cs pns31 vhd vvn pix, pn31 vmd vhi dc vvn po31 n1; (15) sermon (DIV1) 378 Image 13
1891 it might have seemed a signe of contempt. it might have seemed a Signen of contempt. pn31 vmd vhi vvd dt n1 pp-f n1. (15) sermon (DIV1) 379 Image 13
1892 It is observed of Xantippe, that vixon, the wife of Socrates, that when, upon her clamorous invectiveness, her husband gave her not a word, it madded her the more: It is observed of Xantippe, that vixon, the wife of Socrates, that when, upon her clamorous invectiveness, her husband gave her not a word, it madded her the more: pn31 vbz vvn pp-f np1, cst n1, dt n1 pp-f np1, cst c-crq, p-acp po31 j n1, po31 n1 vvd pno31 xx dt n1, pn31 vvd pno31 dt av-dc: (15) sermon (DIV1) 379 Image 13
1893 for she interpreted it as a kinde of scorn. for she interpreted it as a kind of scorn. c-acp pns31 vvd pn31 p-acp dt n1 pp-f n1. (15) sermon (DIV1) 379 Image 13
1894 2. If Abraham had not answered, it would have confirmed his wife in her unjust suspition of him; 2. If Abraham had not answered, it would have confirmed his wife in her unjust suspicion of him; crd cs np1 vhd xx vvn, pn31 vmd vhi vvn po31 n1 p-acp po31 j n1 pp-f pno31; (15) sermon (DIV1) 380 Image 13
1895 and she would have said, See, he hath nothing to reply; self-guiltiness bungs up his mouth: and she would have said, See, he hath nothing to reply; self-guiltiness bungs up his Mouth: cc pns31 vmd vhi vvn, vvb, pns31 vhz pix pc-acp vvi; n1 n2 p-acp po31 n1: (15) sermon (DIV1) 380 Image 13
1896 for, were he faultless, why doth he not speak, and purge himself? but he well knoweth, I have charged him with nothing but truth: for, were he faultless, why does he not speak, and purge himself? but he well Knoweth, I have charged him with nothing but truth: c-acp, vbdr pns31 j, q-crq vdz pns31 xx vvi, cc vvi px31? cc-acp pns31 av vvz, pns11 vhb vvn pno31 p-acp pix cc-acp n1: (15) sermon (DIV1) 380 Image 13
1897 he hath animated my maid to her base carriage towards me, and fomenteth her still in her petulancy. he hath animated my maid to her base carriage towards me, and fomenteth her still in her petulancy. pns31 vhz vvn po11 n1 p-acp po31 j n1 p-acp pno11, cc vvz pno31 av p-acp po31 n1. (15) sermon (DIV1) 380 Image 13
1898 And therefore, cùm clamat conscientia, silet eloquentia: when the conscience is clamorous, the tongue is mute. And Therefore, cùm Proclaim conscientia, Silent Eloquence: when the conscience is clamorous, the tongue is mute. cc av, fw-la fw-la fw-la, n1 fw-la: c-crq dt n1 vbz j, dt n1 vbz j-jn. (15) sermon (DIV1) 380 Image 13
1899 He had reason therefore to answer, that he might clear himself. He had reason Therefore to answer, that he might clear himself. pns31 vhd n1 av pc-acp vvi, cst pns31 vmd vvi px31. (15) sermon (DIV1) 380 Image 13
1900 And certainly, as, in regard of the former Reason, it is a fault in a man, And Certainly, as, in regard of the former Reason, it is a fault in a man, cc av-j, c-acp, p-acp n1 pp-f dt j n1, pn31 vbz dt n1 p-acp dt n1, (15) sermon (DIV1) 380 Image 13
1901 when he seeth another angry, to do anything whereby he may be provoked to a further measure of passion, (though some take a delight to do it:) so, in regard of the second, a man is not to be so cruel to his own reputation, when he sees Another angry, to do anything whereby he may be provoked to a further measure of passion, (though Some take a delight to do it:) so, in regard of the second, a man is not to be so cruel to his own reputation, c-crq pns31 vvz j-jn j, pc-acp vdi pi c-crq pns31 vmb vbi vvn p-acp dt jc n1 pp-f n1, (cs d vvb dt n1 pc-acp vdi pn31:) av, p-acp n1 pp-f dt ord, dt n1 vbz xx pc-acp vbi av j p-acp po31 d n1, (15) sermon (DIV1) 380 Image 13
1902 as not, by a modest and sober answer, to wipe off the dirt that is cast upon him. as not, by a modest and Sobrium answer, to wipe off the dirt that is cast upon him. c-acp xx, p-acp dt j cc j n1, pc-acp vvi a-acp dt n1 cst vbz vvn p-acp pno31. (15) sermon (DIV1) 380 Image 13
1903 It is not enough to say, (as the man in Jerome) Sufficit mihi conscientia mea, & habeo Deum judicem conscientiae: It is not enough to say, (as the man in Jerome) Sufficit mihi conscientia mea, & habeo God Judicem conscientiae: pn31 vbz xx av-d pc-acp vvi, (c-acp dt n1 p-acp np1) fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la: (15) sermon (DIV1) 380 Image 13
1904 my conscience is sufficient for me, and I have God the sole judge of my conscience: my conscience is sufficient for me, and I have God the sole judge of my conscience: po11 n1 vbz j p-acp pno11, cc pns11 vhb np1 dt j n1 pp-f po11 n1: (15) sermon (DIV1) 380 Image 13
1905 For Job had both Testem in coelo, (as himself saith) my witness is in heaven; For Job had both Testimony in coelo, (as himself Says) my witness is in heaven; c-acp n1 vhd d vvi p-acp fw-la, (p-acp px31 vvz) po11 n1 vbz p-acp n1; (15) sermon (DIV1) 380 Image 13
1906 and he had his conscience witnessing for him: and he had his conscience witnessing for him: cc pns31 vhd po31 n1 vvg p-acp pno31: (15) sermon (DIV1) 380 Image 13
1907 and yet he stands up against those friends of his that unjustly charged him, and would needs have his sufferings to be the punishment of his hypocrisie. and yet he Stands up against those Friends of his that unjustly charged him, and would needs have his sufferings to be the punishment of his hypocrisy. cc av pns31 vvz a-acp p-acp d n2 pp-f po31 cst av-j vvd pno31, cc vmd av vhi po31 n2 pc-acp vbi dt n1 pp-f po31 n1. (15) sermon (DIV1) 380 Image 13
1908 And so did Jeremiah open his mouth against his adversaries: and so did Steven, and Saint Paul, and divers others. And so did Jeremiah open his Mouth against his Adversaries: and so did Steven, and Saint Paul, and diverse Others. cc av vdd np1 vvb po31 n1 p-acp po31 n2: cc av vdd np1, cc n1 np1, cc j n2-jn. (15) sermon (DIV1) 380 Image 13
1909 To be innocent of a crime objected, is a great blessing of God; and therefore, for a man not to stand up in the defence of his innocency, To be innocent of a crime objected, is a great blessing of God; and Therefore, for a man not to stand up in the defence of his innocency, pc-acp vbi j-jn pp-f dt n1 vvn, vbz dt j n1 pp-f np1; cc av, p-acp dt n1 xx pc-acp vvi a-acp p-acp dt n1 pp-f po31 n1, (15) sermon (DIV1) 380 Image 13
1910 but to suffer dead flyes to be cast into his ointment, and not to cast them out thereof, but to stand silent; he betrayeth his innocency; but to suffer dead flies to be cast into his ointment, and not to cast them out thereof, but to stand silent; he betrayeth his innocency; cc-acp pc-acp vvi j n2 pc-acp vbi vvn p-acp po31 n1, cc xx pc-acp vvi pno32 av av, cc-acp pc-acp vvi j; pns31 vvz po31 n1; (15) sermon (DIV1) 380 Image 13
1911 nay, he seemeth to despise so great a blessing: and he may, for the present, lie under an unjust disgrace; nay, he seems to despise so great a blessing: and he may, for the present, lie under an unjust disgrace; uh-x, pns31 vvz pc-acp vvi av j dt n1: cc pns31 vmb, p-acp dt j, vvb p-acp dt j n1; (15) sermon (DIV1) 380 Image 13
1912 which, to an ingenuous nature, is no little affliction; which, to an ingenuous nature, is no little affliction; r-crq, p-acp dt j n1, vbz dx j n1; (15) sermon (DIV1) 380 Image 13
1913 so he may, another day, be judged pro otioso silentio, as well as pro otioso verbo, (saith Saint Ambrose; ) for that same idle silence, so he may, Another day, be judged Pro otioso silentio, as well as Pro otioso verbo, (Says Faint Ambrose;) for that same idle silence, av pns31 vmb, j-jn n1, vbb vvn fw-la fw-la fw-la, c-acp av c-acp fw-la fw-la fw-la, (vvz j np1;) c-acp cst d j n1, (15) sermon (DIV1) 380 Image 13
1914 as well as for other idle words. as well as for other idle words. c-acp av c-acp p-acp j-jn j n2. (15) sermon (DIV1) 380 Image 13
1915 It is true, we read in Scripture, that when reproaches have been sent out against holy men, they have been silent: It is true, we read in Scripture, that when Reproaches have been sent out against holy men, they have been silent: pn31 vbz j, pns12 vvb p-acp n1, cst c-crq n2 vhb vbn vvn av p-acp j n2, pns32 vhb vbn j: (15) sermon (DIV1) 380 Image 13
1916 but it was not out of a neglect of their credit, but out of some other swaying considerations, to which even credit it self was to give place. but it was not out of a neglect of their credit, but out of Some other swaying considerations, to which even credit it self was to give place. cc-acp pn31 vbds xx av pp-f dt n1 pp-f po32 n1, cc-acp av pp-f d n-jn vvg n2, p-acp r-crq j n1 pn31 n1 vbds pc-acp vvi n1. (15) sermon (DIV1) 380 Image 13
1917 Numb. 6. Aaron and Miriam speak against Moses, and use words of diminution: Tostatus maketh it a question, Whether Moses were present to hear them, or no; Numb. 6. Aaron and Miriam speak against Moses, and use words of diminution: Tostado makes it a question, Whither Moses were present to hear them, or no; j. crd np1 cc np1 vvb p-acp np1, cc vvi n2 pp-f n1: npg1 vvz pn31 dt n1, cs np1 vbdr j pc-acp vvi pno32, cc av-dx; (15) sermon (DIV1) 380 Image 13
1918 and he thinks it more probable, that he was not present: But 'tis like enough he quickly heard of it; and he thinks it more probable, that he was not present: But it's like enough he quickly herd of it; cc pns31 vvz pn31 av-dc j, cst pns31 vbds xx j: cc-acp pn31|vbz j av-d pns31 av-j vvd pp-f pn31; (15) sermon (DIV1) 380 Image 13
1919 and yet (saith he) non legitur quod respondit; 'tis not mentioned that he answered. and yet (Says he) non legitur quod respondit; it's not mentioned that he answered. cc av (vvz pns31) fw-fr fw-la fw-la fw-fr; pn31|vbz xx vvn cst pns31 vvd. (15) sermon (DIV1) 380 Image 13
1920 What might be the reason of that? Was it because he took knowledge, that God had took knowledge of it, What might be the reason of that? Was it Because he took knowledge, that God had took knowledge of it, q-crq vmd vbi dt n1 pp-f d? vbds pn31 c-acp pns31 vvd n1, cst np1 vhd vvn n1 pp-f pn31, (15) sermon (DIV1) 380 Image 13
1921 and he would leave it to him to revenge? Certain it is, that the less a man striveth for himself, the sooner God espouseth his quarrel, and becometh his champion. and he would leave it to him to revenge? Certain it is, that the less a man striveth for himself, the sooner God espouseth his quarrel, and Becometh his champion. cc pns31 vmd vvi pn31 p-acp pno31 pc-acp vvi? j pn31 vbz, cst dt av-dc dt n1 vvz p-acp px31, dt av-c np1 vvz po31 n1, cc vvz po31 n1. (15) sermon (DIV1) 380 Image 13
1922 Or, secondly, was there not another reason of it? namely, that if he should have made a reply, Or, secondly, was there not Another reason of it? namely, that if he should have made a reply, cc, ord, vbds pc-acp xx j-jn n1 pp-f pn31? av, cst cs pns31 vmd vhi vvn dt n1, (15) sermon (DIV1) 381 Image 13
1923 and so a contest and altercation about it, he feared it would have been matter of rejoycing to those that loved none of them all: and so a contest and altercation about it, he feared it would have been matter of rejoicing to those that loved none of them all: cc av dt vvi cc n1 p-acp pn31, pns31 vvd pn31 vmd vhi vbn n1 pp-f vvg p-acp d cst vvd pix pp-f pno32 d: (15) sermon (DIV1) 381 Image 13
1924 for they did not more emulate him, then many of the people did them all. Thirdly, Quia Mosen in Ducem, Aaron in Sacerdotem, Miriam in Prophetissam, elegit Deus; for they did not more emulate him, then many of the people did them all. Thirdly, Quia Moses in Ducem, Aaron in Sacerdotem, Miriam in Prophetissam, elegit Deus; c-acp pns32 vdd xx av-dc vvi pno31, cs d pp-f dt n1 vdd pno32 d. ord, fw-la np1 p-acp fw-la, np1 p-acp n1, np1 p-acp np1, fw-la fw-la; (15) sermon (DIV1) 381 Image 13
1925 (saith Ferus; ) because God had chosen Moses for a Leader, Aaron for the Priest, (Says Ferus;) Because God had chosen Moses for a Leader, Aaron for the Priest, (vvz np1;) c-acp np1 vhd vvn np1 p-acp dt n1, np1 p-acp dt n1, (15) sermon (DIV1) 382 Image 13
1926 and Miriam for a Prophetess unto his people; and Miriam for a Prophetess unto his people; cc np1 p-acp dt n1 p-acp po31 n1; (15) sermon (DIV1) 382 Image 13
1927 to some of whom, this would have been a delight, to see brother and sister against brother; to Some of whom, this would have been a delight, to see brother and sister against brother; p-acp d pp-f r-crq, d vmd vhi vbn dt n1, pc-acp vvi n1 cc n1 p-acp n1; (15) sermon (DIV1) 382 Image 13
1928 to see the Prince, and the Priest and Prophetess, clash: to see the Prince, and the Priest and Prophetess, clash: pc-acp vvi dt n1, cc dt n1 cc n1, n1: (15) sermon (DIV1) 382 Image 13
1929 Therefore, rather then he would give cause of insulation to malevolent and envious spirits, tacitus voravit injuriam, (as reverend Calvin saith;) he swalloweth the injury, with a patient silence. Therefore, rather then he would give cause of insulation to malevolent and envious spirits, tacitus voravit Injuriam, (as reverend calvin Says;) he swalloweth the injury, with a patient silence. av, av-c cs pns31 vmd vvi n1 pp-f n1 p-acp j cc j n2, fw-la fw-la fw-la, (c-acp j-jn np1 vvz;) pns31 vvz dt n1, p-acp dt j n1. (15) sermon (DIV1) 382 Image 13
1930 So we read, that when Shimei railed at David, and cursed him, he answered not, though he were within hearing, 2 Sam. 16. For, So we read, that when Shimei railed At David, and cursed him, he answered not, though he were within hearing, 2 Sam. 16. For, av pns12 vvb, cst c-crq np1 vvd p-acp np1, cc vvd pno31, pns31 vvd xx, cs pns31 vbdr p-acp vvg, crd np1 crd p-acp, (15) sermon (DIV1) 382 Image 13
1931 1. He was a contemptible person. 2. It was no time for David, being in his flight, to answer him. 1. He was a contemptible person. 2. It was no time for David, being in his flight, to answer him. crd pns31 vbds dt j n1. crd pn31 vbds dx n1 p-acp np1, vbg p-acp po31 n1, pc-acp vvi pno31. (15) sermon (DIV1) 383 Image 13
1932 3. He saw no hope, by answering such a rabidus canis, (as the Father calls Julian ) such a mad dog, to quiet him: 3. He saw no hope, by answering such a rabidus canis, (as the Father calls Julian) such a mad dog, to quiet him: crd pns31 vvd dx n1, p-acp vvg d dt fw-la fw-la, (c-acp dt n1 vvz np1) d dt j n1, pc-acp vvi pno31: (15) sermon (DIV1) 385 Image 13
1933 and therefore he wisely forbore a reply. and Therefore he wisely forbore a reply. cc av pns31 av-j vvd dt n1. (15) sermon (DIV1) 385 Image 13
1934 It may be he hath reference to this, Psal. 38. where he tells how, when men did speak mischievous things against him, he was as a deaf man, that heard not; It may be he hath Referente to this, Psalm 38. where he tells how, when men did speak mischievous things against him, he was as a deaf man, that herd not; pn31 vmb vbi pns31 vhz n1 p-acp d, np1 crd c-crq pns31 vvz c-crq, c-crq n2 vdd vvi j n2 p-acp pno31, pns31 vbds p-acp dt j n1, cst vvd xx; (15) sermon (DIV1) 385 Image 13
1935 and as a dumb man, that openeth not his mouth: he was silent. It may be, by answering them, he should have provoked them further; and as a dumb man, that Openeth not his Mouth: he was silent. It may be, by answering them, he should have provoked them further; cc c-acp dt j n1, cst vvz xx po31 n1: pns31 vbds j. pn31 vmb vbi, p-acp vvg pno32, pns31 vmd vhi vvn pno32 av-jc; (15) sermon (DIV1) 385 Image 13
1936 and therefore he would prevent their sin. and Therefore he would prevent their since. cc av pns31 vmd vvi po32 n1. (15) sermon (DIV1) 385 Image 13
1937 Our blessed Lord, before the high-Priest, being accused, held his peace, and answered nothing, Mark 14. and, Mark 15. being accused before Pilate, and the high-Priests, he answered nothing. Saint Chrysostom gives the reason; Our blessed Lord, before the high-Priest, being accused, held his peace, and answered nothing, Mark 14. and, Mark 15. being accused before Pilate, and the High priests, he answered nothing. Saint Chrysostom gives the reason; po12 j-vvn n1, p-acp dt n1, vbg vvn, vvd po31 n1, cc vvd pix, vvb crd cc, vvb crd vbg vvn p-acp np1, cc dt n2, pns31 vvd pix. n1 np1 vvz dt n1; (15) sermon (DIV1) 385 Image 13
1938 He knew he should nothing advantage his cause, nor perswade them; but enflame them further: He knew he should nothing advantage his cause, nor persuade them; but inflame them further: pns31 vvd pns31 vmd pix vvi po31 n1, ccx vvi pno32; cc-acp vvi pno32 av-jc: (15) sermon (DIV1) 385 Image 13
1939 And he would not answer Herod, when he earnestly questioned him, Luke 23. So would not he answer a word, And he would not answer Herod, when he earnestly questioned him, Lycia 23. So would not he answer a word, cc pns31 vmd xx vvi np1, c-crq pns31 av-j vvd pno31, av crd av vmd xx pns31 vvi dt n1, (15) sermon (DIV1) 385 Image 13
1940 when these did malitiously accuse him. when these did maliciously accuse him. c-crq d vdd av-j vvi pno31. (15) sermon (DIV1) 385 Image 13
1941 Nay, there is one example above all the rest, (save Christ:) When railing Rabshakeh had spoken most blasphemously against God, it is said, The people held their peace, Nay, there is one Exampl above all the rest, (save christ:) When railing Rabshakeh had spoken most blasphemously against God, it is said, The people held their peace, uh-x, pc-acp vbz crd n1 p-acp d dt n1, (c-acp np1:) q-crq j-vvg vvb vhd vvn av-ds av-j p-acp np1, pn31 vbz vvn, dt n1 vvd po32 n1, (15) sermon (DIV1) 385 Image 13
1942 and answered him not a word; and answered him not a word; cc vvd pno31 xx dt n1; (15) sermon (DIV1) 385 Image 13
1943 and that Hezekiah had commanded them not to answer him, 2 Kings 18. It was not onely to spite the railer with silence; and that Hezekiah had commanded them not to answer him, 2 Kings 18. It was not only to spite the railer with silence; cc d np1 vhd vvn pno32 xx pc-acp vvi pno31, crd n2 crd pn31 vbds xx av-j pc-acp vvi dt n1 p-acp n1; (15) sermon (DIV1) 385 Image 13
1944 but Hezekiah knew, by a reply, he might be exasperated, but not reformed. but Hezekiah knew, by a reply, he might be exasperated, but not reformed. cc-acp np1 vvd, p-acp dt n1, pns31 vmd vbi vvn, cc-acp xx vvn. (15) sermon (DIV1) 385 Image 13
1945 And secondly, the rebounding of those multiplied blasphemies, might make some ill impressions in the multitude; And secondly, the rebounding of those multiplied Blasphemies, might make Some ill impressions in the multitude; cc ord, dt vvg pp-f d vvn n2, vmd vvi d j-jn n2 p-acp dt n1; (15) sermon (DIV1) 386 Image 13
1946 and therefore they suffered him to lie in his own smoak. To shut up this Point: and Therefore they suffered him to lie in his own smoke. To shut up this Point: cc av pns32 vvd pno31 pc-acp vvi p-acp po31 d n1. pc-acp vvi a-acp d n1: (15) sermon (DIV1) 386 Image 13
1947 It is true, in such cases as these, silence is fit, nay necessary: It is true, in such cases as these, silence is fit, nay necessary: pn31 vbz j, p-acp d n2 c-acp d, n1 vbz j, uh-x j: (15) sermon (DIV1) 388 Image 13
1948 if God may lose glory, or our brother thereby rendered the more sinful, or if no fit time or place for speaking: if God may loose glory, or our brother thereby rendered the more sinful, or if no fit time or place for speaking: cs np1 vmb vvi n1, cc po12 n1 av vvn dt av-dc j, cc cs dx j n1 cc n1 p-acp vvg: (15) sermon (DIV1) 388 Image 13
1949 For it is a great piece of Prudence, to know when and where to answer. For it is a great piece of Prudence, to know when and where to answer. c-acp pn31 vbz dt j n1 pp-f n1, pc-acp vvi c-crq cc c-crq pc-acp vvi. (15) sermon (DIV1) 388 Image 13
1950 But all this hinders not, but that a man or woman, when unjust aspersions are cast upon them, may reply unto them, and make a just apologie; But all this hinders not, but that a man or woman, when unjust Aspersions Are cast upon them, may reply unto them, and make a just apology; p-acp d d vvz xx, cc-acp cst dt n1 cc n1, c-crq j n2 vbr vvn p-acp pno32, vmb vvi p-acp pno32, cc vvi dt j n1; (15) sermon (DIV1) 388 Image 13
1951 vindicate their reputation, and do what they can, to set themselves upright in the opinion of those that misjudged them. vindicate their reputation, and do what they can, to Set themselves upright in the opinion of those that misjudged them. vvb po32 n1, cc vdb r-crq pns32 vmb, pc-acp vvi px32 j p-acp dt n1 pp-f d cst vvn pno32. (15) sermon (DIV1) 388 Image 13
1952 The servants of God have done it, in all times: The Servants of God have done it, in all times: dt n2 pp-f np1 vhb vdn pn31, p-acp d n2: (15) sermon (DIV1) 388 Image 13
1953 God himself hath put into the mouthes of his Prophets, answers to those cavils and exceptions that people have made against his proceedings. God himself hath put into the mouths of his prophets, answers to those cavils and exceptions that people have made against his proceedings. np1 px31 vhz vvn p-acp dt n2 pp-f po31 n2, n2 p-acp d n2 cc n2 cst n1 vhb vvn p-acp po31 n2-vvg. (15) sermon (DIV1) 388 Image 13
1954 The Son of God himself did it, as it appeareth in the Gospel: and we may lawfully do it; The Son of God himself did it, as it appears in the Gospel: and we may lawfully do it; dt n1 pp-f np1 px31 vdd pn31, c-acp pn31 vvz p-acp dt n1: cc pns12 vmb av-j vdi pn31; (15) sermon (DIV1) 388 Image 13
1955 always provided, we do it modestly, as Abraham did here. And so we come to the manner of his replying. always provided, we do it modestly, as Abraham did Here. And so we come to the manner of his replying. av vvn, pns12 vdb pn31 av-j, c-acp np1 vdd av. cc av pns12 vvb p-acp dt n1 pp-f po31 vvg. (15) sermon (DIV1) 388 Image 13
1956 Wherein, (as Saint Chrysostom saith) is observable, NONLATINALPHABET: the admirable prudence of this righteous man, and the multiplyed exaltation of his patient temper; Wherein, (as Saint Chrysostom Says) is observable,: the admirable prudence of this righteous man, and the multiplied exaltation of his patient temper; c-crq, (c-acp n1 np1 vvz) vbz j,: dt j n1 pp-f d j n1, cc dt vvn n1 pp-f po31 j n1; (15) sermon (DIV1) 389 Image 13
1957 for he is not only not offended with the harsh words that were given him, but NONLATINALPHABET: for he is not only not offended with the harsh words that were given him, but: c-acp pns31 vbz xx j xx vvn p-acp dt j n2 cst vbdr vvn pno31, cc-acp: (15) sermon (DIV1) 389 Image 13
1958 he maketh a very gentle answer; he makes a very gentle answer; pns31 vvz dt j j n1; (15) sermon (DIV1) 389 Image 13
1959 and here he playeth the part of a discreet and religious man, (as I said before) and of a prudent and a loving husband. and Here he plays the part of a discreet and religious man, (as I said before) and of a prudent and a loving husband. cc av pns31 vvz dt n1 pp-f dt j cc j n1, (c-acp pns11 vvd a-acp) cc pp-f dt j cc dt j-vvg n1. (15) sermon (DIV1) 389 Image 13
1960 First, he sheweth himself a discreet and religious man; First, he shows himself a discreet and religious man; ord, pns31 vvz px31 dt j cc j n1; (15) sermon (DIV1) 390 Image 13
1961 for both discretion and religion guide a man to pacifie wrath by fair and easie language; for both discretion and Religion guide a man to pacify wrath by fair and easy language; p-acp d n1 cc n1 vvb dt n1 pc-acp vvi n1 p-acp j cc j n1; (15) sermon (DIV1) 390 Image 13
1962 and not to irritate it further, by retorting provoking words; yea, though a man be innocent, yet he must not be passionate; and not to irritate it further, by retorting provoking words; yea, though a man be innocent, yet he must not be passionate; cc xx p-acp fw-la pn31 av-jc, p-acp vvg j-vvg n2; uh, cs dt n1 vbi j-jn, av pns31 vmb xx vbi j; (15) sermon (DIV1) 390 Image 13
1963 and though the party incensed be justly to be reproved, yet neither is that the time for sharpness. and though the party incensed be justly to be reproved, yet neither is that the time for sharpness. cc cs dt n1 vvn vbi av-j pc-acp vbi vvn, av av-dx vbz d dt n1 p-acp n1. (15) sermon (DIV1) 390 Image 13
1964 For as the Physitians rule is, Remedia in remissioribus applicanda: Medicines are to be applyed, not in the paroxysm, For as the Physicians Rule is, Remedy in remissioribus applicanda: Medicines Are to be applied, not in the paroxysm, p-acp p-acp dt ng1 n1 vbz, np1 p-acp fw-la fw-la: n2 vbr pc-acp vbi vvd, xx p-acp dt n1, (15) sermon (DIV1) 390 Image 13
1965 or strength of the fit, but the abatement: So a man is not to be reproved in his careir; or strength of the fit, but the abatement: So a man is not to be reproved in his career; cc n1 pp-f dt j, cc-acp dt n1: av dt n1 vbz xx pc-acp vbi vvn p-acp po31 n1; (15) sermon (DIV1) 390 Image 13
1966 as good talk to a man that is absent, as good talk to a drunken man: as good talk to a man that is absent, as good talk to a drunken man: c-acp j n1 p-acp dt n1 cst vbz j, c-acp j n1 p-acp dt j n1: (15) sermon (DIV1) 390 Image 13
1967 Abigail said nothing to her husband being overcome with wine, until the next morning; Abigail said nothing to her husband being overcome with wine, until the next morning; np1 vvd pix p-acp po31 n1 vbg vvn p-acp n1, c-acp dt ord n1; (15) sermon (DIV1) 390 Image 13
1968 and as it is no fit time to reprove another in fury, so neither is harsh language the way to do it, and as it is no fit time to reprove Another in fury, so neither is harsh language the Way to do it, cc c-acp pn31 vbz dx j n1 pc-acp vvi j-jn p-acp n1, av av-dx vbz j n1 dt n1 pc-acp vdi pn31, (15) sermon (DIV1) 390 Image 13
1969 for this adds but fewel to the fire; for this adds but fuel to the fire; c-acp d vvz p-acp n1 p-acp dt n1; (15) sermon (DIV1) 390 Image 13
1970 and (as Saint Augustine saith in the like case) Quemvis correctione facis pejorem: In stead of amending him, thou wilt make him worse, and more outragious. and (as Saint Augustine Says in the like case) Quemvis correction facis pejorem: In stead of amending him, thou wilt make him Worse, and more outrageous. cc (c-acp n1 np1 vvz p-acp dt j n1) np1 n1 fw-la fw-la: p-acp n1 pp-f vvg pno31, pns21 vm2 vvi pno31 av-jc, cc av-dc j. (15) sermon (DIV1) 390 Image 13
1971 But there is prudence and piety in a meek answer: the Cannon shot loseth its force when it lighteth upon soft earth or wool; But there is prudence and piety in a meek answer: the Cannon shot loses its force when it lights upon soft earth or wool; p-acp pc-acp vbz n1 cc n1 p-acp dt j n1: dt n1 n1 vvz po31 n1 c-crq pn31 vvz p-acp j n1 cc n1; (15) sermon (DIV1) 390 Image 13
1972 so the violence of anger is mitigated, when it is not resisted, but meets with a meek spirit. so the violence of anger is mitigated, when it is not resisted, but meets with a meek Spirit. av dt n1 pp-f n1 vbz vvn, c-crq pn31 vbz xx vvn, cc-acp vvz p-acp dt j n1. (15) sermon (DIV1) 390 Image 13
1973 This is that which wise Solomon hath, Prov. 15. A soft answer putteth away wrath, but grievous words stir up anger, and are as oyl to the flame: This is that which wise Solomon hath, Curae 15. A soft answer putteth away wrath, but grievous words stir up anger, and Are as oil to the flame: d vbz d r-crq j np1 vhz, np1 crd dt j n1 vvz av n1, cc-acp j n2 vvb a-acp n1, cc vbr p-acp n1 p-acp dt n1: (15) sermon (DIV1) 390 Image 13
1974 and so Prov. 25. A soft tongue breaketh the bones; and so Curae 25. A soft tongue breaks the bones; cc av np1 crd dt j n1 vvz dt n2; (15) sermon (DIV1) 390 Image 13
1975 or as it is in the original, NONLATINALPHABET, twill break a man of bone NONLATINALPHABET, such an one as is most stiff and obdurate: or as it is in the original,, 'twill break a man of bone, such an one as is most stiff and obdurate: cc c-acp pn31 vbz p-acp dt n-jn,, pn31|vmb vvi dt n1 pp-f n1, d dt pi a-acp vbz ds j cc j: (15) sermon (DIV1) 390 Image 13
1976 a notable example we have of this in Gideon, who when he had gotten that glorious victory over the Midianites; a notable Exampl we have of this in gideon, who when he had got that glorious victory over the midianites; dt j n1 pns12 vhb pp-f d p-acp np1, r-crq c-crq pns31 vhd vvn d j n1 p-acp dt np2; (15) sermon (DIV1) 390 Image 13
1977 was set upon by those of Ephraim, to charge him with ambition and pride, as unwilling to have any sharers in his conquest; was Set upon by those of Ephraim, to charge him with ambition and pride, as unwilling to have any sharers in his conquest; vbds vvn p-acp p-acp d pp-f np1, pc-acp vvi pno31 p-acp n1 cc n1, c-acp j pc-acp vhi d n2 p-acp po31 n1; (15) sermon (DIV1) 390 Image 13
1978 the text saith, they did chide with him sharply: the text Says, they did chide with him sharply: dt n1 vvz, pns32 vdd vvi p-acp pno31 av-j: (15) sermon (DIV1) 390 Image 13
1979 Judg. 8. He could not but be sensible of the affront, where he deserved thanks, to be quarrelled for what he had done; Judges 8. He could not but be sensible of the affront, where he deserved thanks, to be quarreled for what he had done; np1 crd pns31 vmd xx p-acp vbi j pp-f dt n1, c-crq pns31 vvd n2, pc-acp vbi vvn p-acp r-crq pns31 vhd vdn; (15) sermon (DIV1) 390 Image 13
1980 but what did he in this case? Sure that which became a pious and prudent man: but what did he in this case? Sure that which became a pious and prudent man: cc-acp q-crq vdd pns31 p-acp d n1? j cst r-crq vvd dt j cc j n1: (15) sermon (DIV1) 390 Image 13
1981 he did not upbrayd them with their cowardliness, in that they did not offer themselves to the battle; he did not upbraid them with their cowardliness, in that they did not offer themselves to the battle; pns31 vdd xx vvi pno32 p-acp po32 n1, p-acp cst pns32 vdd xx vvi px32 p-acp dt n1; (15) sermon (DIV1) 390 Image 13
1982 or tell them that after the exploit done, every coward can be valiant; and after the fray ended none speak bigger then the fearfullest: or tell them that After the exploit done, every coward can be valiant; and After the fray ended none speak bigger then the fearfullest: cc vvi pno32 d p-acp dt n1 vdn, d n1 vmb vbi j; cc p-acp dt n1 vvd pi vvi jc cs dt js: (15) sermon (DIV1) 390 Image 13
1983 nor doth he twit them with their unthankfulness for his good service done unto them and all the people; nor does he twit them with their unthankfulness for his good service done unto them and all the people; ccx vdz pns31 vvi pno32 p-acp po32 n1 p-acp po31 j n1 vdn p-acp pno32 cc d dt n1; (15) sermon (DIV1) 390 Image 13
1984 but he gently speaketh, and extenuateth his own act, and advanceth their performance; his was but a gleaning in comparison of their full vintage; but he gently speaks, and extenuateth his own act, and Advanceth their performance; his was but a gleaning in comparison of their full vintage; cc-acp pns31 av-j vvz, cc vvz po31 d n1, cc vvz po32 n1; po31 vbds p-acp dt vvg p-acp n1 pp-f po32 j n1; (15) sermon (DIV1) 390 Image 13
1985 he gives them good words, and the issue is, Verse 3. Their anger was abated towards him, (saith the text. he gives them good words, and the issue is, Verse 3. Their anger was abated towards him, (Says the text. pns31 vvz pno32 j n2, cc dt n1 vbz, vvb crd po32 n1 vbds vvn p-acp pno31, (vvz dt n1. (15) sermon (DIV1) 390 Image 13
1986 ) An other example we have, in Josh. 22. When the Reubenites had set up an Altar, their Princes send a sharp message unto them; ) an other Exampl we have, in Josh. 22. When the Reubenites had Set up an Altar, their Princes send a sharp message unto them; ) dt j-jn n1 pns12 vhb, p-acp np1 crd c-crq dt np2 vhd vvn a-acp dt n1, po32 n2 vvi dt j n1 p-acp pno32; (15) sermon (DIV1) 390 Image 13
1987 they begin with a challenge, and charge them not only with transgression but apostacy and rebellion; they begin with a challenge, and charge them not only with Transgression but apostasy and rebellion; pns32 vvb p-acp dt n1, cc vvb pno32 xx av-j p-acp n1 p-acp n1 cc n1; (15) sermon (DIV1) 390 Image 13
1988 their words are very sharp and ful of wrath; their words Are very sharp and full of wrath; po32 n2 vbr av j cc j pp-f n1; (15) sermon (DIV1) 390 Image 13
1989 now had the Reubenites been as hot in their answer, as the other were in their charge, there had grown a bloody war, even out of a misprision; now had the Reubenites been as hight in their answer, as the other were in their charge, there had grown a bloody war, even out of a Misprision; av vhd dt np1 vbn a-acp j p-acp po32 n1, c-acp dt n-jn vbdr p-acp po32 n1, a-acp vhd vvn dt j n1, av av pp-f dt n1; (15) sermon (DIV1) 390 Image 13
1990 but their answer was milde and moderate; but their answer was mild and moderate; cc-acp po32 n1 vbds j cc j; (15) sermon (DIV1) 390 Image 13
1991 they thought with themselves, this act of ours though it was well meant, yet might be by interpretation scandalous; they Thought with themselves, this act of ours though it was well meant, yet might be by Interpretation scandalous; pns32 vvd p-acp px32, d n1 pp-f png12 a-acp pn31 vbds av vvn, av vmd vbi p-acp n1 j; (15) sermon (DIV1) 390 Image 13
1992 and therefore good reason our mildness should give satisfaction for that offence which wee have not prevented: and Therefore good reason our mildness should give satisfaction for that offence which we have not prevented: cc av j n1 po12 n1 vmd vvi n1 p-acp d n1 r-crq pns12 vhb xx vvn: (15) sermon (DIV1) 390 Image 13
1993 and their answer was so pleasing, that the anger of the other is appeased; and they goe away with comfort and contentment: and their answer was so pleasing, that the anger of the other is appeased; and they go away with Comfort and contentment: cc po32 n1 vbds av j-vvg, cst dt n1 pp-f dt n-jn vbz vvn; cc pns32 vvb av p-acp n1 cc n1: (15) sermon (DIV1) 390 Image 13
1994 an other example we have in Abigail, 1 Sam. 25. when her husband had churlishly, an other Exampl we have in Abigail, 1 Sam. 25. when her husband had churlishly, dt j-jn n1 pns12 vhb p-acp np1, crd np1 crd c-crq po31 n1 vhd av-j, (15) sermon (DIV1) 390 Image 13
1995 and unworthily, and most unthankfully answered, Davids messengers, that sent for a little reliefe and had deserved it, ex condigno, to the full, by their securing of his servants, and flocks: and unworthily, and most unthankfully answered, Davids messengers, that sent for a little relief and had deserved it, ex condigno, to the full, by their securing of his Servants, and flocks: cc av-j, cc av-ds av-j vvn, npg1 n2, cst vvd p-acp dt j n1 cc vhd vvn pn31, fw-la fw-la, p-acp dt j, p-acp po32 vvg pp-f po31 n2, cc n2: (15) sermon (DIV1) 390 Image 13
1996 and that she was told what danger her husband, her self and family were in, thorough the justly incensed displeasure of David; away she gets her with a present unto the place where David was, and that she was told what danger her husband, her self and family were in, through the justly incensed displeasure of David; away she gets her with a present unto the place where David was, cc cst pns31 vbds vvn r-crq n1 po31 n1, po31 n1 cc n1 vbdr p-acp, p-acp dt av-j j-vvn n1 pp-f np1; av pns31 vvz pno31 p-acp dt j p-acp dt n1 c-crq np1 vbds, (15) sermon (DIV1) 390 Image 13
1997 and falleth humbly before him, ingenuously confessing the folly and indiscretion of her husband, beggs pardon for the fault, instanceth Davids merits, foretelleth his solemn praise and glory; and falls humbly before him, ingenuously confessing the folly and indiscretion of her husband, begs pardon for the fault, Instanceth Davids merits, foretelleth his solemn praise and glory; cc vvz av-j p-acp pno31, av-j vvg dt n1 cc n1 pp-f po31 n1, vvz n1 p-acp dt n1, vvz npg1 vvz, vvz po31 j n1 cc n1; (15) sermon (DIV1) 390 Image 13
1998 and layeth before him the happy peace of his soul, in refraining from innocent blood: and Layeth before him the happy peace of his soul, in refraining from innocent blood: cc vvz p-acp pno31 dt j n1 pp-f po31 n1, p-acp vvg p-acp j-jn n1: (15) sermon (DIV1) 390 Image 13
1999 what was the issue? David relents upon this modest and wise speech, and in stead of revenge he blesseth God for sending Abigail to meet him, and her for her counsel; what was the issue? David relents upon this modest and wise speech, and in stead of revenge he Blesses God for sending Abigail to meet him, and her for her counsel; r-crq vbds dt n1? np1 vvz p-acp d j cc j n1, cc p-acp n1 pp-f n1 pns31 vvz np1 p-acp vvg np1 pc-acp vvi pno31, cc pno31 p-acp po31 n1; (15) sermon (DIV1) 390 Image 13
2000 and rejoyceth more bene vinci, quàm male vincere: to be overcome with gracious words, then to have a revengeful victory. For the Use of this: and Rejoiceth more bene Vinci, quàm male vincere: to be overcome with gracious words, then to have a revengeful victory. For the Use of this: cc vvz dc fw-la fw-la, fw-la j-jn fw-la: pc-acp vbi vvn p-acp j n2, cs pc-acp vhi dt j n1. p-acp dt n1 pp-f d: (15) sermon (DIV1) 390 Image 13
2001 I wish it were taken up into our practices; I wish it were taken up into our practices; pns11 vvb pn31 vbdr vvn a-acp p-acp po12 n2; (15) sermon (DIV1) 392 Image 13
2002 for it is too customable in these dayes, if men see others enraged, and in their fury, they grow as furious as they; for it is too customable in these days, if men see Others enraged, and in their fury, they grow as furious as they; p-acp pn31 vbz av j p-acp d n2, cs n2 vvb n2-jn vvn, cc p-acp po32 n1, pns32 vvb p-acp j c-acp pns32; (15) sermon (DIV1) 392 Image 13
2003 and because (as they conceive) that they have right on their side, they think then they may give as bad as they bring, and bandy word for word; and execration for execration: and Because (as they conceive) that they have right on their side, they think then they may give as bad as they bring, and bandy word for word; and execration for execration: cc c-acp (c-acp pns32 vvb) cst pns32 vhb j-jn p-acp po32 n1, pns32 vvb cs pns32 vmb vvi p-acp j c-acp pns32 vvb, cc vvi n1 p-acp n1; cc n1 p-acp n1: (15) sermon (DIV1) 392 Image 13
2004 yea, and being heated a little, they are then become ambitious of the last word, and keeping the field last; yea, and being heated a little, they Are then become ambitious of the last word, and keeping the field last; uh, cc vbg vvn dt j, pns32 vbr av vvn j pp-f dt ord n1, cc vvg dt n1 ord; (15) sermon (DIV1) 392 Image 13
2005 though (as Saint Basil saith in an other case) NONLATINALPHABET; all the reward of their victory is but sin: though (as Saint Basil Says in an other case); all the reward of their victory is but since: cs (c-acp n1 np1 vvz p-acp dt j-jn n1); d dt n1 pp-f po32 n1 vbz p-acp n1: (15) sermon (DIV1) 392 Image 13
2006 a man would blese himself to see the carriage of that people, how furious and passionate they are, a man would blese himself to see the carriage of that people, how furious and passionate they Are, dt n1 vmd vvb px31 pc-acp vvi dt n1 pp-f d n1, c-crq j cc j pns32 vbr, (15) sermon (DIV1) 392 Image 13
2007 how they scorn to yeild, how earnest to overcome in a Barrating way? Oh, what respect is here had to the honour of God; how they scorn to yield, how earnest to overcome in a Barrating Way? O, what respect is Here had to the honour of God; c-crq pns32 vvb pc-acp vvi, c-crq j pc-acp vvi p-acp dt j-vvg n1? uh, q-crq n1 vbz av vhn p-acp dt n1 pp-f np1; (15) sermon (DIV1) 392 Image 13
2008 or the credit of our profession! which should make us Doves, and not Vultures; Lambs and not Lions! or the credit of our profession! which should make us Dove, and not Vultures; Lambs and not Lions! cc dt n1 pp-f po12 n1! q-crq vmd vvi pno12 n2, cc xx n2; n2 cc xx np1! (15) sermon (DIV1) 392 Image 13
2009 What poor love do we shew to our brother, while we enrage him more! what mischief do we shew to our own souls, by venting our spleens! What poor love do we show to our brother, while we enrage him more! what mischief do we show to our own Souls, by venting our spleens! q-crq j n1 vdb pns12 vvi p-acp po12 n1, cs pns12 vvb pno31 n1! q-crq n1 vdb pns12 vvi p-acp po12 d n2, p-acp vvg po12 n2! (15) sermon (DIV1) 392 Image 13
2010 what offence do we give unto all civil persons, who much loath these uncharitable contestations! Well, to conclude this point; what offence do we give unto all civil Persons, who much loath these uncharitable contestations! Well, to conclude this point; q-crq n1 vdb pns12 vvb p-acp d j n2, r-crq d vvb d j n2! av, pc-acp vvi d n1; (15) sermon (DIV1) 392 Image 13
2011 if we will shew our selves prudent and pious, let us seek peace, and pursue it: if we will show our selves prudent and pious, let us seek peace, and pursue it: cs pns12 vmb vvi po12 n2 j cc j, vvb pno12 vvi n1, cc vvb pn31: (15) sermon (DIV1) 393 Image 13
2012 if we see them enraged, and they flie upon us, give them peaceable and fair language, if we see them enraged, and they fly upon us, give them peaceable and fair language, cs pns12 vvb pno32 vvd, cc pns32 vvb p-acp pno12, vvb pno32 j cc j n1, (15) sermon (DIV1) 393 Image 13
2013 and, by gentleness, fetch them off from the shelf whereon they stick: Violence will not do it; but Meekness will. and, by gentleness, fetch them off from the shelf whereon they stick: Violence will not do it; but Meekness will. cc, p-acp n1, vvb pno32 a-acp p-acp dt n1 c-crq pns32 vvb: n1 vmb xx vdi pn31; cc-acp n1 vmb. (15) sermon (DIV1) 393 Image 13
2014 This, it may be, will be accounted a NONLATINALPHABET, a poverty of spirit: but I am sure, it is pleasing unto God, and the greater maintainer of love: This, it may be, will be accounted a, a poverty of Spirit: but I am sure, it is pleasing unto God, and the greater maintainer of love: np1, pn31 vmb vbi, vmb vbi vvn dt, dt n1 pp-f n1: cc-acp pns11 vbm j, pn31 vbz vvg p-acp np1, cc dt jc n1 pp-f n1: (15) sermon (DIV1) 393 Image 13
2015 for Patience and Charity are put together, Tit. 2. yea, it giveth a man great peace in himself, for Patience and Charity Are put together, Tit. 2. yea, it gives a man great peace in himself, p-acp n1 cc n1 vbr vvn av, np1 crd uh, pn31 vvz dt n1 j n1 p-acp px31, (15) sermon (DIV1) 393 Image 13
2016 when, though his brother be furious, he is meek and courteous; he overcometh, without striking a stroke. when, though his brother be furious, he is meek and courteous; he Overcometh, without striking a stroke. c-crq, cs po31 n1 vbb j, pns31 vbz j cc j; pns31 vvz, p-acp vvg dt n1. (15) sermon (DIV1) 393 Image 13
2017 Secondly, he carrieth himself as a wise and kinde husband. Abraham had well observed the acrimony and sharpness of his wives words; Secondly, he Carrieth himself as a wise and kind husband. Abraham had well observed the acrimony and sharpness of his wives words; ord, pns31 vvz px31 p-acp dt j cc j n1. np1 vhd av vvn dt n1 cc n1 pp-f po31 n2 n2; (15) sermon (DIV1) 394 Image 13
2018 and withal, was conscious to himself of his own integrity, in regard of the thing objected; and withal, was conscious to himself of his own integrity, in regard of the thing objected; cc av, vbds j p-acp px31 pp-f po31 d n1, p-acp n1 pp-f dt n1 vvn; (15) sermon (DIV1) 394 Image 13
2019 and how little he had deserved, at her hands, this hard measure. and how little he had deserved, At her hands, this hard measure. cc c-crq av-j pns31 vhd vvn, p-acp po31 n2, d j n1. (15) sermon (DIV1) 394 Image 13
2020 He might have been soon as sharp as she, and have told her her own, (as one of the Fathers lays it down:) Why, Sarah, dost thou suspect me, He might have been soon as sharp as she, and have told her her own, (as one of the Father's lays it down:) Why, Sarah, dost thou suspect me, pns31 vmd vhi vbn av c-acp j c-acp pns31, cc vhb vvn pno31 po31 d, (c-acp pi pp-f dt ng1 vvz pn31 a-acp:) q-crq, np1, vd2 pns21 vvi pno11, (15) sermon (DIV1) 394 Image 13
2021 as guilty of the miscarriage of thine handmaid towards thee; as guilty of the miscarriage of thine handmaid towards thee; c-acp j pp-f dt n1 pp-f po21 n1 p-acp pno21; (15) sermon (DIV1) 394 Image 13
2022 or that I support her in her malepertness? Had I ever thought of taking this woman into my bed, or that I support her in her malapertness? Had I ever Thought of taking this woman into my Bed, cc cst pns11 vvb pno31 p-acp po31 n1? vhd pns11 av vvd pp-f vvg d n1 p-acp po11 n1, (15) sermon (DIV1) 394 Image 13
2023 but by thy motion and perswasion? I did herein respect voluntatem tuam, non voluptatem meam; but by thy motion and persuasion? I did herein respect voluntatem tuam, non voluptatem meam; cc-acp p-acp po21 n1 cc n1? pns11 vdd av n1 fw-la fw-la, fw-la fw-la fw-la; (15) sermon (DIV1) 394 Image 13
2024 thy will, and not my pleasure. thy will, and not my pleasure. po21 n1, cc xx po11 n1. (15) sermon (DIV1) 394 Image 13
2025 Or dost thou think, that she that is so lately joyned unto me, (though she be pregnant) can have more favour in mine eyes then thou, (though barren) with whom I have so long conversed? Hath not my former carriage to thee, been as loving and respective as became an husband? Did I ever, in all the time that thou hast been my wife, give thee any occasion of offence? Why shouldst thou now, Or dost thou think, that she that is so lately joined unto me, (though she be pregnant) can have more favour in mine eyes then thou, (though barren) with whom I have so long conversed? Hath not my former carriage to thee, been as loving and respective as became an husband? Did I ever, in all the time that thou hast been my wife, give thee any occasion of offence? Why Shouldst thou now, cc vd2 pns21 vvi, cst pns31 cst vbz av av-j vvn p-acp pno11, (cs pns31 vbb j) vmb vhi dc n1 p-acp po11 n2 cs pns21, (cs j) p-acp ro-crq pns11 vhb av av-j vvn? vhz xx po11 j n1 p-acp pno21, vbn p-acp vvg cc j c-acp vvd dt n1? vdd pns11 av, p-acp d dt n1 cst pns21 vh2 vbn po11 n1, vvb pno21 d n1 pp-f n1? q-crq vmd2 pns21 av, (15) sermon (DIV1) 394 Image 13
2026 after so long experience of my constant love, grow into a jealousie and suspition of me? Thou art led by Passion, After so long experience of my constant love, grow into a jealousy and suspicion of me? Thou art led by Passion, c-acp av j n1 pp-f po11 j n1, vvb p-acp dt n1 cc n1 pp-f pno11? pns21 vb2r vvn p-acp n1, (15) sermon (DIV1) 394 Image 13
2027 and not guided by Reason But now, that thou mayest see how free I am from what thou chargest me withal: and not guided by Reason But now, that thou Mayest see how free I am from what thou chargest me withal: cc xx vvn p-acp n1 cc-acp av, cst pns21 vm2 vvi c-crq j pns11 vbm p-acp r-crq pns21 vv2 pno11 av: (15) sermon (DIV1) 394 Image 13
2028 I give thine handmaid into thine own power, to do with her as thou pleasest. Now the reason why he was so gentle to her at this time, was, I give thine handmaid into thine own power, to do with her as thou pleasest. Now the reason why he was so gentle to her At this time, was, pns11 vvb po21 n1 p-acp po21 d n1, pc-acp vdi p-acp pno31 c-acp pns21 vv2. av dt n1 c-crq pns31 vbds av j p-acp pno31 p-acp d n1, vbds, (15) sermon (DIV1) 394 Image 13
2029 First, he considered she was his wife, and as neer unto him as his own flesh. First, he considered she was his wife, and as near unto him as his own Flesh. ord, pns31 vvd pns31 vbds po31 n1, cc c-acp av-j p-acp pno31 c-acp po31 d n1. (15) sermon (DIV1) 396 Image 13
2030 Secondly, (as Calvin saith) He considered how loyal and obedient she had been unto him, all her time; Secondly, (as calvin Says) He considered how loyal and obedient she had been unto him, all her time; ord, (c-acp np1 vvz) pns31 vvd c-crq j cc j pns31 vhd vbn p-acp pno31, d po31 n1; (15) sermon (DIV1) 397 Image 13
2031 she had never displeased him hitherto; and therefore this present errour was the more to be born withal: she had never displeased him hitherto; and Therefore this present error was the more to be born withal: pns31 vhd av-x vvn pno31 av; cc av d j n1 vbds dt av-dc pc-acp vbi vvn av: (15) sermon (DIV1) 397 Image 13
2032 the first offence, where the whole course hath been formerly fair, pleads for pardon: the First offence, where the Whole course hath been formerly fair, pleads for pardon: dt ord n1, c-crq dt j-jn n1 vhz vbn av-j j, vvz p-acp n1: (15) sermon (DIV1) 397 Image 13
2033 Even Balaams ass can plead that, when she crushed his foot against the wall, and fell down under him: Even Balaams Ass can plead that, when she crushed his foot against the wall, and fell down under him: av npg1 n1 vmb vvi d, c-crq pns31 vvd po31 n1 p-acp dt n1, cc vvd a-acp p-acp pno31: (15) sermon (DIV1) 397 Image 13
2034 Was I ever wont to do so unto thee? Numb. 22.30. Thirdly, Abraham wisely considered the strength of the temptation that his wife had: Was I ever wont to do so unto thee? Numb. 22.30. Thirdly, Abraham wisely considered the strength of the temptation that his wife had: vbds pns11 av j pc-acp vdi av p-acp pno21? j. crd. ord, np1 av-j vvd dt n1 pp-f dt n1 cst po31 n1 vhd: (15) sermon (DIV1) 397 Image 13
2035 for, to be scorned and despised by an inferiour, yea, by such an one, that one hath raised and advanced to what they are, is no small affliction. for, to be scorned and despised by an inferior, yea, by such an one, that one hath raised and advanced to what they Are, is no small affliction. c-acp, pc-acp vbi vvn cc vvn p-acp dt j-jn, uh, p-acp d dt pi, cst pi vhz vvn cc vvn p-acp r-crq pns32 vbr, vbz dx j n1. (15) sermon (DIV1) 398 Image 13
2036 Fourthly, he considered also, that jealousie (which is an excess of love) hath sudden and shrewd effects. Fourthly, he considered also, that jealousy (which is an excess of love) hath sudden and shrewd effects. ord, pns31 vvd av, cst n1 (r-crq vbz dt n1 pp-f n1) vhz j cc j n2. (15) sermon (DIV1) 399 Image 13
2037 And lastly, (which is the main of all) he considered her sex; she was a woman; And lastly, (which is the main of all) he considered her sex; she was a woman; cc ord, (r-crq vbz dt n1 pp-f d) pns31 vvd po31 n1; pns31 vbds dt n1; (15) sermon (DIV1) 400 Image 13
2038 and Passion is incident to that sex: and therefore he bare with her infirmity. and Passion is incident to that sex: and Therefore he bore with her infirmity. cc n1 vbz j p-acp d n1: cc av pns31 vvd p-acp po31 n1. (15) sermon (DIV1) 400 Image 13
2039 He practised that which Saint Peter afterwards gave in precept, 1 Pet. 3. for husbands to dwell with their wives, as men of knowledge; He practised that which Saint Peter afterwards gave in precept, 1 Pet. 3. for Husbands to dwell with their wives, as men of knowledge; pns31 vvd d r-crq n1 np1 av vvd p-acp n1, crd np1 crd p-acp ng1 p-acp vvb p-acp po32 n2, c-acp n2 pp-f n1; (15) sermon (DIV1) 400 Image 13
2040 and to favour them, as the weaker vessels. and to favour them, as the Weaker vessels. cc p-acp vvb pno32, c-acp dt jc n2. (15) sermon (DIV1) 400 Image 13
2041 And here is an high and holy example for husbands to follow, how to carry themselves towards the infirmities of their wives. Infirmities are of two sorts: And Here is an high and holy Exampl for Husbands to follow, how to carry themselves towards the infirmities of their wives. Infirmities Are of two sorts: cc av vbz dt j cc j n1 p-acp n2 pc-acp vvi, c-crq pc-acp vvi px32 p-acp dt n2 pp-f po32 n2. n1 vbr pp-f crd n2: (15) sermon (DIV1) 401 Image 13
2042 1. Some are natural, inward imperfections; as, slowness of conceit and apprehension, shortness of memory, hastiness. 2. Outward: 1. some Are natural, inward imperfections; as, slowness of conceit and apprehension, shortness of memory, hastiness. 2. Outward: crd d vbr j, j n2; c-acp, n1 pp-f n1 cc n1, n1 pp-f n1, n1. crd j: (15) sermon (DIV1) 403 Image 13
2043 as lameness, blindness, deafness, or any other defect, or deformity of body. These should have pity, compassion, and commiseration, yea a greater tenderness and respect. as lameness, blindness, deafness, or any other defect, or deformity of body. These should have pity, compassion, and commiseration, yea a greater tenderness and respect. c-acp n1, n1, n1, cc d j-jn n1, cc n1 pp-f n1. np1 vmd vhi n1, n1, cc n1, uh dt jc n1 cc n1. (15) sermon (DIV1) 404 Image 13
2044 Abraham did not love Sarah the less, because she was barren; nay, Elkanah gave his wife a double portion, because of this. Abraham did not love Sarah the less, Because she was barren; nay, Elkanah gave his wife a double portion, Because of this. np1 vdd xx vvi np1 dt av-dc, c-acp pns31 vbds j; uh-x, np1 vvd po31 n1 dt j-jn n1, c-acp pp-f d. (15) sermon (DIV1) 404 Image 13
2045 Secondly, infirmities are not all transgressions and breaches of Gods law; as shrewishness, waywardness, peevish sullenness. Secondly, infirmities Are not all transgressions and Breaches of God's law; as shrewishness, waywardness, peevish sullenness. ord, n2 vbr xx d n2 cc n2 pp-f npg1 n1; c-acp n1, n1, j n1. (15) sermon (DIV1) 405 Image 13
2046 Now these, though they may be seasonably, in due time and place, touched; yet, where the matter is not great, as good not take notice of them: Now these, though they may be seasonably, in due time and place, touched; yet, where the matter is not great, as good not take notice of them: av d, cs pns32 vmb vbi av-j, p-acp j-jn n1 cc n1, vvn; av, c-crq dt n1 vbz xx j, c-acp j xx vvi n1 pp-f pno32: (15) sermon (DIV1) 405 Image 13
2047 it is the glory of a man, to pass by an offence, Prov. 19. Such a bearing there must be with the wife, and that upon the Apostles ground, she being the weaker vessel. Precious things, whereof we make account, the weaker they be, the more tenderly and charily they are to be handled: it is the glory of a man, to pass by an offence, Curae 19. Such a bearing there must be with the wife, and that upon the Apostles ground, she being the Weaker vessel. Precious things, whereof we make account, the Weaker they be, the more tenderly and charily they Are to be handled: pn31 vbz dt vvb pp-f dt n1, p-acp vvb p-acp dt n1, np1 crd d dt n-vvg a-acp vmb vbi p-acp dt n1, cc cst p-acp dt n2 n1, pns31 vbg dt jc n1. j n2, c-crq pns12 vvb n1, dt jc pns32 vbb, dt av-dc av-j cc av-j pns32 vbr pc-acp vbi vvn: (15) sermon (DIV1) 405 Image 13
2048 as China - dishes, and Crystal-glasses, and the like. Of all parts of the body, the eye is most tenderly used and touched. as China - Dishes, and Crystal-glasses, and the like. Of all parts of the body, the eye is most tenderly used and touched. c-acp n1 - n2, cc n2, cc dt j. pp-f d n2 pp-f dt n1, dt n1 vbz av-ds av-j vvn cc vvn. (15) sermon (DIV1) 406 Image 13
2049 Now what things, what persons are more precious then a wife? and yet withal, a weak vessel, Now what things, what Persons Are more precious then a wife? and yet withal, a weak vessel, av q-crq n2, r-crq n2 vbr av-dc j cs dt n1? cc av av, dt j n1, (15) sermon (DIV1) 406 Image 13
2050 and therefore to be born withal. Besides, the husbands count themselves stronger: and Therefore to be born withal. Beside, the Husbands count themselves Stronger: cc av pc-acp vbi vvn av. p-acp, dt n2 vvb px32 jc: (15) sermon (DIV1) 406 Image 13
2051 now the strong are to bear with the infirmities of the weak, Rom. 15. we know the language of Zipporah to Moses; and we read also of his meek carriage towards her. now the strong Are to bear with the infirmities of the weak, Rom. 15. we know the language of Zipporah to Moses; and we read also of his meek carriage towards her. av dt j vbr p-acp vvb p-acp dt n2 pp-f dt j, np1 crd pns12 vvb dt n1 pp-f np1 p-acp np1; cc pns12 vvb av pp-f po31 j n1 p-acp pno31. (15) sermon (DIV1) 406 Image 13
2052 Yea, when Jezebel had used those upbraiding words towards Ahab, and reproached him with a flatness of spirit, Yea, when Jezebel had used those upbraiding words towards Ahab, and reproached him with a flatness of Spirit, uh, c-crq np1 vhd vvn d vvg n2 p-acp np1, cc vvd pno31 p-acp dt n1 pp-f n1, (15) sermon (DIV1) 406 Image 13
2053 as if he were not worthy to sway a Scepter; he replieth not. For the Use of this: as if he were not worthy to sway a Sceptre; he Replieth not. For the Use of this: c-acp cs pns31 vbdr xx j pc-acp vvi dt n1; pns31 vvz xx. p-acp dt n1 pp-f d: (15) sermon (DIV1) 406 Image 13
2054 It meets with some husbands in these times, who, if the wife be a little moved, they are presently on the house top, It meets with Some Husbands in these times, who, if the wife be a little moved, they Are presently on the house top, pn31 vvz p-acp d n2 p-acp d n2, r-crq, cs dt n1 vbb dt j vvn, pns32 vbr av-j p-acp dt n1 n1, (15) sermon (DIV1) 408 Image 13
2055 and are as passionate as they; nay grow to vilifying and depraving words; as if the wife had been taken out of the foot, and not the side: and Are as passionate as they; nay grow to vilifying and depraving words; as if the wife had been taken out of the foot, and not the side: cc vbr a-acp j c-acp pns32; uh-x vvb p-acp j-vvg cc vvg n2; c-acp cs dt n1 vhd vbn vvn av pp-f dt n1, cc xx dt n1: (15) sermon (DIV1) 408 Image 13
2056 and they stand so much upon their headship and authority, that they think the wife offendeth, but they do not. and they stand so much upon their headship and Authority, that they think the wife offends, but they do not. cc pns32 vvb av av-d p-acp po32 n1 cc n1, cst pns32 vvb dt n1 vvz, cc-acp pns32 vdb xx. (15) sermon (DIV1) 408 Image 13
2057 But where is the wisdom that should be in those Heads? Do those dwell with their wives as men of knowledge? Are those men strong, that are subject to this impotence of passion, But where is the Wisdom that should be in those Heads? Do those dwell with their wives as men of knowledge? are those men strong, that Are Subject to this impotence of passion, p-acp q-crq vbz dt n1 cst vmd vbi p-acp d n2? vdb d vvb p-acp po32 n2 c-acp n2 pp-f n1? vbr d n2 j, cst vbr j-jn p-acp d n1 pp-f n1, (15) sermon (DIV1) 408 Image 13
2058 and shew themselves rather women then men? Is this to bear with the weaker vessel; or rather, to crush and shatter, what they should but tenderly touch. and show themselves rather women then men? Is this to bear with the Weaker vessel; or rather, to crush and shatter, what they should but tenderly touch. cc vvi px32 av-c n2 cs n2? vbz d p-acp vvb p-acp dt jc n1; cc av-c, pc-acp vvi cc vvi, r-crq pns32 vmd p-acp av-j vvi. (15) sermon (DIV1) 408 Image 13
2059 In the second place, let it teach husbands, as they take knowledge of their dignity, so to learn their duty; In the second place, let it teach Husbands, as they take knowledge of their dignity, so to Learn their duty; p-acp dt ord n1, vvb pn31 vvi n2, c-acp pns32 vvb n1 pp-f po32 n1, av pc-acp vvi po32 n1; (15) sermon (DIV1) 409 Image 13
2060 and that is, to bear with the infirmities of their yoke-fellows. And let it be thought no digression, if I press it upon both of them. and that is, to bear with the infirmities of their yoke-fellows. And let it be Thought no digression, if I press it upon both of them. cc d vbz, pc-acp vvi p-acp dt n2 pp-f po32 n2. cc vvb pn31 vbi vvn dx n1, cs pns11 vvb pn31 p-acp d pp-f pno32. (15) sermon (DIV1) 409 Image 13
2061 Marriage, as it is honourable, so it is a comfortable condition• yet, as sweet as it is, Marriage, as it is honourable, so it is a comfortable condition• yet, as sweet as it is, n1, c-acp pn31 vbz j, av pn31 vbz dt j n1 av, c-acp j c-acp pn31 vbz, (15) sermon (DIV1) 409 Image 13
2062 and as loving as possibly the parties can be; there will intervene something, that will require each others patience and forbearance. and as loving as possibly the parties can be; there will intervene something, that will require each Others patience and forbearance. cc c-acp vvg c-acp av-j dt n2 vmb vbi; pc-acp vmb vvi pi, cst vmb vvi d ng1-jn n1 cc n1. (15) sermon (DIV1) 409 Image 13
2063 Now there be certain things, that conduce much to make the married estate a peaceable condition, Now there be certain things, that conduce much to make the married estate a peaceable condition, av pc-acp vbi j n2, cst vvi d pc-acp vvi dt j-vvn n1 dt j n1, (15) sermon (DIV1) 410 Image 13
2064 and to make it an harbour unto them: and to make it an harbour unto them: cc pc-acp vvi pn31 dt n1 p-acp pno32: (15) sermon (DIV1) 410 Image 13
2065 where there may be peace and security, when the world, like the sea, is full of tempests. where there may be peace and security, when the world, like the sea, is full of tempests. c-crq a-acp vmb vbi n1 cc n1, c-crq dt n1, av-j dt n1, vbz j pp-f n2. (15) sermon (DIV1) 410 Image 13
2066 First, let them not willingly give each other offence: for offence causeth contention. First, let them not willingly give each other offence: for offence Causes contention. ord, vvb pno32 xx av-j vvi d j-jn n1: p-acp n1 vvz n1. (15) sermon (DIV1) 411 Image 13
2067 Secondly, if an offence be given by the one, (if it be but slight) it must not be taken by the other: Secondly, if an offence be given by the one, (if it be but slight) it must not be taken by the other: ord, cs dt n1 vbb vvn p-acp dt crd, (cs pn31 vbb p-acp j) pn31 vmb xx vbi vvn p-acp dt n-jn: (15) sermon (DIV1) 412 Image 13
2068 for if both be angry together, the fire will be the greater. for if both be angry together, the fire will be the greater. c-acp cs d vbb j av, dt n1 vmb vbi dt jc. (15) sermon (DIV1) 412 Image 13
2069 Thirdly, if the one must be reproved, let it be done privately, and not in the observation of others. Thirdly, if the one must be reproved, let it be done privately, and not in the observation of Others. ord, cs dt crd vmb vbi vvn, vvb pn31 vbi vdn av-j, cc xx p-acp dt n1 pp-f n2-jn. (15) sermon (DIV1) 413 Image 13
2070 Fourthly, children or servants must not be bolstered up by the one, against the other. Fourthly, children or Servants must not be bolstered up by the one, against the other. ord, n2 cc n2 vmb xx vbi vvn a-acp p-acp dt crd, p-acp dt n-jn. (15) sermon (DIV1) 414 Image 13
2071 Fifthly, they must not twit each other with the husbands and wives of others, or with their own former wives or husbands: Fifthly, they must not twit each other with the Husbands and wives of Others, or with their own former wives or Husbands: ord, pns32 vmb xx vvi d n-jn p-acp dt n2 cc n2 pp-f n2-jn, cc p-acp po32 d j n2 cc n2: (15) sermon (DIV1) 415 Image 13
2072 for comparisons, in this kinde, are very odious. Sixthly, take heed of unjust jealousies and suspitions of each other: for comparisons, in this kind, Are very odious. Sixthly, take heed of unjust jealousies and suspicions of each other: c-acp n2, p-acp d n1, vbr av j. j, vvb n1 pp-f j n2 cc n2 pp-f d n-jn: (15) sermon (DIV1) 415 Image 13
2073 for this is the bane of domestical peace. Seventhly, they must take heed of divulging each others infirmities; which some take delight in; for this is the bane of domestical peace. Seventhly, they must take heed of divulging each Others infirmities; which Some take delight in; c-acp d vbz dt n1 pp-f j n1. crd, pns32 vmb vvi n1 pp-f vvg d n2-jn n2; r-crq d vvb n1 p-acp; (15) sermon (DIV1) 416 Image 13
2074 but it is an ungodly practice: had they any sore about them, they would be loath to talk of it: but it is an ungodly practice: had they any soar about them, they would be loath to talk of it: cc-acp pn31 vbz dt j n1: vhd pns32 d av-j p-acp pno32, pns32 vmd vbi j pc-acp vvi pp-f pn31: (15) sermon (DIV1) 417 Image 13
2075 And, did man and wife esteem each other one flesh, they would be loath to reveal each others weaknesses. And, did man and wife esteem each other one Flesh, they would be loath to reveal each Others Weaknesses. cc, vdd n1 cc n1 vvb d j-jn crd n1, pns32 vmd vbi j pc-acp vvi d n2-jn n2. (15) sermon (DIV1) 417 Image 13
2076 Lastly, in all things that may stand with a good conscience, they should seek to please each other; Lastly, in all things that may stand with a good conscience, they should seek to please each other; ord, p-acp d n2 cst vmb vvi p-acp dt j n1, pns32 vmd vvi pc-acp vvi d n-jn; (15) sermon (DIV1) 418 Image 13
2077 and rather suffer themselves to be crossed, then to discontent each other. and rather suffer themselves to be crossed, then to discontent each other. cc av-c vvi px32 pc-acp vbi vvn, av p-acp j-jn d n-jn. (15) sermon (DIV1) 418 Image 13
2078 Saint Paul makes this a mutual duty between man and wife, 2 Cor. 7. and expresseth it by a word that signifieth more then ordinary care; Saint Paul makes this a mutual duty between man and wife, 2 Cor. 7. and Expresses it by a word that signifies more then ordinary care; n1 np1 vvz d dt j n1 p-acp n1 cc n1, crd np1 crd cc vvz pn31 p-acp dt n1 cst vvz av-dc cs j n1; (15) sermon (DIV1) 418 Image 13
2079 NONLATINALPHABET, which signifieth a dividing of the minde, a casting this way and that way, how to give best content. , which signifies a dividing of the mind, a casting this Way and that Way, how to give best content. , r-crq vvz dt n-vvg pp-f dt n1, dt vvg d n1 cc d n1, c-crq pc-acp vvi js n1. (15) sermon (DIV1) 418 Image 13
2080 If these things be observed, there will be no bitterness in the estate of Wedlock; of which it ought to be free: If these things be observed, there will be no bitterness in the estate of Wedlock; of which it ought to be free: cs d n2 vbb vvn, pc-acp vmb vbi dx n1 p-acp dt n1 pp-f n1; pp-f r-crq pn31 vmd pc-acp vbi j: (15) sermon (DIV1) 419 Image 13
2081 and therefore the Heathens threw out of doors the gall of the Sacrifice that was slain at weddings: There will be love; yea, God will be there: and Therefore the heathens threw out of doors the Gall of the Sacrifice that was slave At weddings: There will be love; yea, God will be there: cc av dt n2-jn vvd av pp-f n2 dt n1 pp-f dt n1 cst vbds vvn p-acp n2: pc-acp vmb vbi n1; uh, np1 vmb vbi a-acp: (15) sermon (DIV1) 419 Image 13
2082 Now if he be not there, there will be a fire: for, (as the Hebrews observe) NONLATINALPHABET signifieth the man, and NONLATINALPHABET the woman: Now if he be not there, there will be a fire: for, (as the Hebrews observe) signifies the man, and the woman: av cs pns31 vbb xx a-acp, pc-acp vmb vbi dt n1: c-acp, (c-acp dt njp2 vvb) vvz dt n1, cc dt n1: (15) sermon (DIV1) 419 Image 13
2083 the first and last letters whereof, make NONLATINALPHABET, that is, God: if those be taken away, there is left NONLATINALPHABET, that is, fire. Where love is not, God is not: the First and last letters whereof, make, that is, God: if those be taken away, there is left, that is, fire. Where love is not, God is not: dt ord cc ord n2 c-crq, vvb, cst vbz, np1: cs d vbb vvn av, pc-acp vbz vvn, cst vbz, n1. q-crq n1 vbz xx, np1 vbz xx: (15) sermon (DIV1) 419 Image 13
2084 and where God is not in the family, there is nothing but Fire; and such a fire, as God onely knows when it will be quenched. and where God is not in the family, there is nothing but Fire; and such a fire, as God only knows when it will be quenched. cc c-crq np1 vbz xx p-acp dt n1, pc-acp vbz pix p-acp n1; cc d dt n1, c-acp np1 av-j vvz c-crq pn31 vmb vbi vvn. (15) sermon (DIV1) 419 Image 13
2085 Another thing Calvin addeth, which I will winde up, in way of Application of this Point. another thing calvin adds, which I will wind up, in Way of Application of this Point. j-jn n1 np1 vvz, r-crq pns11 vmb vvi a-acp, p-acp n1 pp-f n1 pp-f d n1. (15) sermon (DIV1) 420 Image 13
2086 Abrahams family was now the Church of God: and as in his family there fell this discord; Abrahams family was now the Church of God: and as in his family there fell this discord; npg1 n1 vbds av dt n1 pp-f np1: cc c-acp p-acp po31 n1 a-acp vvd d n1; (15) sermon (DIV1) 421 Image 13
2087 so, in the Church of God, are apt to be dissentions. so, in the Church of God, Are apt to be dissensions. av, p-acp dt n1 pp-f np1, vbr j pc-acp vbi n2. (15) sermon (DIV1) 421 Image 13
2088 It must be the care of the members of the same, to bear with each other; It must be the care of the members of the same, to bear with each other; pn31 vmb vbi dt n1 pp-f dt n2 pp-f dt d, pc-acp vvi p-acp d n-jn; (15) sermon (DIV1) 421 Image 13
2089 and quietly to take up differences, lest Religion suffer by it. and quietly to take up differences, lest Religion suffer by it. cc av-jn pc-acp vvi a-acp n2, cs n1 vvb p-acp pn31. (15) sermon (DIV1) 421 Image 13
2090 It is true, that not onely for the divisions of Reuben, but of Levi, are great thoughts of heart: It is true, that not only for the divisions of Reuben, but of Levi, Are great thoughts of heart: pn31 vbz j, cst xx av-j p-acp dt n2 pp-f np1, p-acp pp-f np1, vbr j n2 pp-f n1: (15) sermon (DIV1) 421 Image 13
2091 and when some a little forget themselves, others are as violent against them; and when Some a little forget themselves, Others Are as violent against them; cc c-crq d dt j vvi px32, n2-jn vbr p-acp j p-acp pno32; (15) sermon (DIV1) 421 Image 13
2092 that neither will yeeld unto each other, but, by their altercations, make the breach every day wider; that neither will yield unto each other, but, by their altercations, make the breach every day wider; cst dx vmb vvi p-acp d n-jn, cc-acp, p-acp po32 n2, vvb dt n1 d n1 jc; (15) sermon (DIV1) 421 Image 13
2093 and so tear that coat of Christ, that the souldiers themselves would not divide. and so tear that coat of christ, that the Soldiers themselves would not divide. cc av vvb d n1 pp-f np1, cst dt n2 px32 vmd xx vvi. (15) sermon (DIV1) 421 Image 13
2094 I am sure, it is the duty of us all, to follow after the things that make for peace: I am sure, it is the duty of us all, to follow After the things that make for peace: pns11 vbm j, pn31 vbz dt n1 pp-f pno12 d, p-acp vvb p-acp dt n2 cst vvb p-acp n1: (15) sermon (DIV1) 421 Image 13
2095 And while we do the contrary, (through Pride, or Faction, or Schism, or Ambition, or novel conceits newly drunk in) we cannot love God; And while we do the contrary, (through Pride, or Faction, or Schism, or Ambition, or novel conceits newly drunk in) we cannot love God; cc cs pns12 vdb dt n-jn, (p-acp n1, cc n1, cc n1, cc n1, cc j n2 av-j vvn p-acp) pns12 vmbx vvi np1; (15) sermon (DIV1) 421 Image 13
2096 for he is the God of peace and love: for he is the God of peace and love: c-acp pns31 vbz dt n1 pp-f n1 cc n1: (15) sermon (DIV1) 421 Image 13
2097 Non habent Dei charitatem, qui non diligunt Ecclesiae unitatem, (saith Saint Augustine: ) They are not in unity and love of God, that love not the unity and peace of his Church: Non habent Dei charitatem, qui non Love Ecclesiae unitatem, (Says Faint Augustine:) They Are not in unity and love of God, that love not the unity and peace of his Church: fw-fr fw-la fw-la fw-la, fw-fr fw-fr fw-la np1 fw-la, (vvz j np1:) pns32 vbr xx p-acp n1 cc n1 pp-f np1, cst vvb xx dt n1 cc n1 pp-f po31 n1: (15) sermon (DIV1) 421 Image 13
2098 And we cannot love the Church, while we make her groan, and say as Rebekah did, upon the strugling of the twins in her womb, Why am I thus? We do not love the Faith that we profess: And we cannot love the Church, while we make her groan, and say as Rebekah did, upon the struggling of the twins in her womb, Why am I thus? We do not love the Faith that we profess: cc pns12 vmbx vvi dt n1, cs pns12 vvb po31 n1, cc vvb p-acp np1 vdd, p-acp dt j-vvg pp-f dt n2 p-acp po31 n1, uh-crq vbm pns11 av? pns12 vdb xx vvi dt n1 cst pns12 vvb: (15) sermon (DIV1) 421 Image 13
2099 for these intestine differences are gravissimum Fidei excidium, (saith Hilary; ) the most grievous destruction of the Faith. for these intestine differences Are gravissimum Fidei excidium, (Says Hilary;) the most grievous destruction of the Faith. c-acp d j n2 vbr fw-la fw-la fw-la, (vvz np1;) dt av-ds j n1 pp-f dt n1. (15) sermon (DIV1) 421 Image 13
2100 We onely gratifie Satan, whose best musick is our division: he doth captare inquieta tempora, even hunt after such unquiet times: We only gratify Satan, whose best music is our division: he does Capture inquieta tempora, even hunt After such unquiet times: pns12 av-j vvi np1, rg-crq js n1 vbz po12 n1: pns31 vdz vvi n1 fw-la, av vvi p-acp d j n2: (15) sermon (DIV1) 421 Image 13
2101 they are his opportunities, his harvests; and he findes it good fishing in troubled waters; they Are his opportunities, his harvests; and he finds it good fishing in troubled waters; pns32 vbr po31 n2, po31 n2; cc pns31 vvz pn31 j n-vvg p-acp j-vvn n2; (15) sermon (DIV1) 421 Image 13
2102 and works men not onely to a defection from the Faith, but to flat atheism and prophaness. and works men not only to a defection from the Faith, but to flat atheism and profaneness. cc vvz n2 xx av-j p-acp dt n1 p-acp dt n1, cc-acp p-acp j n1 cc n1. (15) sermon (DIV1) 421 Image 13
2103 God make us wise, to foresee, in time, the dismal effects of our Civil Midianitish wars, and to prevent them. To go on: God make us wise, to foresee, in time, the dismal effects of our Civil Midianitish wars, and to prevent them. To go on: np1 vvb pno12 j, pc-acp vvi, p-acp n1, dt j n2 pp-f po12 j jp n2, cc pc-acp vvi pno32. pc-acp vvi a-acp: (15) sermon (DIV1) 421 Image 13
2104 Thy maid is in thine hand, to do to her as it pleaseth thee. Thy maid is in thine hand, to do to her as it Pleases thee. po21 n1 vbz p-acp po21 n1, pc-acp vdi p-acp pno31 c-acp pn31 vvz pno21. (15) sermon (DIV1) 422 Image 13
2105 Why, (saith one upon the Text) Abraham might have a little more stood upon it, Why, (Says one upon the Text) Abraham might have a little more stood upon it, q-crq, (vvz pi p-acp dt n1) np1 vmd vhi dt j av-dc vvn p-acp pn31, (15) sermon (DIV1) 423 Image 13
2106 and have said to Sarah, Thy maid is now in another condition then she was before; and have said to Sarah, Thy maid is now in Another condition then she was before; cc vhb vvn p-acp np1, po21 n1 vbz av p-acp j-jn n1 cs pns31 vbds a-acp; (15) sermon (DIV1) 423 Image 13
2107 she is become my wife, with thine own consent; and now she hath conceived, and that issue will belong to me: she is become my wife, with thine own consent; and now she hath conceived, and that issue will belong to me: pns31 vbz vvn po11 n1, p-acp po21 d n1; cc av pns31 vhz vvn, cc d n1 vmb vvi p-acp pno11: (15) sermon (DIV1) 423 Image 13
2108 she is mine, and the childe she goes withal is mine; and I must have a care of both: she is mine, and the child she Goes withal is mine; and I must have a care of both: pns31 vbz png11, cc dt n1 pns31 vvz av vbz png11; cc pns11 vmb vhi dt n1 pp-f d: (15) sermon (DIV1) 423 Image 13
2109 I may not suffer thee to have thy will of her. There is none of this; I may not suffer thee to have thy will of her. There is none of this; pns11 vmb xx vvi pno21 pc-acp vhi po21 n1 pp-f pno31. pc-acp vbz pix pp-f d; (15) sermon (DIV1) 423 Image 13
2110 he calls her ancillam here, her maid; and yeelds the power of her to Sarah: She is in thine hand; he calls her ancillam Here, her maid; and yields the power of her to Sarah: She is in thine hand; pns31 vvz po31 fw-la av, po31 n1; cc vvz dt n1 pp-f pno31 p-acp np1: pns31 vbz p-acp po21 n1; (15) sermon (DIV1) 423 Image 13
2111 do to her as it pleaseth thee. Where my Author observeth, How good mindes are willing to yeeld of their own right, for peace sake. do to her as it Pleases thee. Where my Author observeth, How good minds Are willing to yield of their own right, for peace sake. vdb p-acp pno31 c-acp pn31 vvz pno21. c-crq po11 n1 vvz, c-crq j n2 vbr j pc-acp vvi pp-f po32 d n-jn, p-acp n1 n1. (15) sermon (DIV1) 423 Image 13
2112 This Patriarch had done so once before, Gen. 13. when the estates of Lot and himself grew so great, that there fell a difference between their servants, This Patriarch had done so once before, Gen. 13. when the estates of Lot and himself grew so great, that there fell a difference between their Servants, d n1 vhd vdn av c-acp a-acp, np1 crd c-crq dt n2 pp-f n1 cc px31 vvd av j, cst a-acp vvd dt n1 p-acp po32 n2, (15) sermon (DIV1) 424 Image 13
2113 and so a necessity of parting; and so a necessity of parting; cc av dt n1 pp-f vvg; (15) sermon (DIV1) 424 Image 13
2114 though it had been fit, Abraham, being the elder, and his uncle, and, under God, the maker of him, should have had the power of choice; though it had been fit, Abraham, being the elder, and his uncle, and, under God, the maker of him, should have had the power of choice; cs pn31 vhd vbn j, np1, vbg dt n-jn, cc po31 n1, cc, p-acp np1, dt n1 pp-f pno31, vmd vhi vhn dt n1 pp-f n1; (15) sermon (DIV1) 424 Image 13
2115 and Lot should have taken his leavings; and Lot should have taken his leavings; cc n1 vmd vhi vvn po31 n2-vvg; (15) sermon (DIV1) 424 Image 13
2116 yet NONLATINALPHABET, (saith S. Chrysostome ) giveth him all the authority of the election, and bids him chuse what part of the Country he likes; and leave him the rest. yet, (Says S. Chrysostom) gives him all the Authority of the election, and bids him choose what part of the Country he likes; and leave him the rest. av, (vvz np1 np1) vvz pno31 d dt n1 pp-f dt n1, cc vvz pno31 vvi r-crq n1 pp-f dt n1 pns31 vvz; cc vvb pno31 dt n1. (15) sermon (DIV1) 424 Image 13
2117 Isaac had right to those Wells which his fathers servants had digged yet when the Philistims stop them up, he contends not? And though he might have kept those Wells which his own servants digged; Isaac had right to those Wells which his Father's Servants had dug yet when the philistines stop them up, he contends not? And though he might have kept those Wells which his own Servants dug; np1 vhd j-jn p-acp d n2 r-crq po31 ng1 n2 vhd vvn av c-crq dt njp2 vvb pno32 a-acp, pns31 vvz xx? cc cs pns31 vmd vhi vvn d n2 r-crq po31 d n2 vvn; (15) sermon (DIV1) 424 Image 13
2118 yet when they strive with him for them, he leaveth them unto them, and digs elsewhere, Gen. 26. There was no reason that Jacob, keeping Labans sheep, should make good that which was torn of wilde beasts: yet he bare the losses of it, yet when they strive with him for them, he Leaveth them unto them, and digs elsewhere, Gen. 26. There was no reason that Jacob, keeping Labans sheep, should make good that which was torn of wild beasts: yet he bore the losses of it, av c-crq pns32 vvb p-acp pno31 p-acp pno32, pns31 vvz pno32 p-acp pno32, cc vvz av, np1 crd pc-acp vbds dx n1 cst np1, vvg npg1 n1, vmd vvi j cst r-crq vbds vvn pp-f j n2: av pns31 vvd dt n2 pp-f pn31, (15) sermon (DIV1) 424 Image 13
2119 for peace sake, Gen. 31. We see this in Nehemiah: Chap. 5. there was a certain allowance due to the Governour; for peace sake, Gen. 31. We see this in Nehemiah: Chap. 5. there was a certain allowance due to the Governor; p-acp n1 n1, np1 crd pns12 vvb d p-acp np1: np1 crd a-acp vbds dt j n1 j-jn p-acp dt n1; (15) sermon (DIV1) 424 Image 13
2120 yet Nehemiah would not take it, because he found the requiring of it had been burdensom to the people. yet Nehemiah would not take it, Because he found the requiring of it had been burdensome to the people. av np1 vmd xx vvi pn31, c-acp pns31 vvd dt vvg pp-f pn31 vhd vbn j p-acp dt n1. (15) sermon (DIV1) 424 Image 13
2121 Our blessed Lord coming to Capernaum, Matth. 17. tribute was demanded of him; he first shews that he was not bound to it; Our blessed Lord coming to Capernaum, Matthew 17. tribute was demanded of him; he First shows that he was not bound to it; po12 j-vvn n1 vvg p-acp np1, np1 crd n1 vbds vvn pp-f pno31; pns31 ord vvz d pns31 vbds xx vvn p-acp pn31; (15) sermon (DIV1) 424 Image 13
2122 but then, because he would not trouble the publike peace, or give occasion of contention, ( lest, saith he, we should offend them ) he enableth Saint Peter to work a miracle, but then, Because he would not trouble the public peace, or give occasion of contention, (lest, Says he, we should offend them) he enableth Saint Peter to work a miracle, cc-acp av, c-acp pns31 vmd xx vvi dt j n1, cc vvb n1 pp-f n1, (j, vvz pns31, pns12 vmd vvi pno32) pns31 vvz n1 np1 pc-acp vvi dt n1, (15) sermon (DIV1) 424 Image 13
2123 for the getting of money to discharge it. for the getting of money to discharge it. p-acp dt n-vvg pp-f n1 pc-acp vvi pn31. (15) sermon (DIV1) 424 Image 13
2124 This was the spirit that was in Saint Augustine, and other Bishops with him, in his time, This was the Spirit that was in Saint Augustine, and other Bishops with him, in his time, d vbds dt n1 cst vbds p-acp n1 np1, cc j-jn n2 p-acp pno31, p-acp po31 n1, (15) sermon (DIV1) 424 Image 13
2125 as appeareth in his Book de Gestis cum merito: They were content, for peace sake, to admit of Coadjutors into their Sees: as appears in his Book de Gestis cum merito: They were content, for peace sake, to admit of Coadjutors into their Sees: c-acp vvz p-acp po31 n1 fw-fr fw-la fw-la fw-la: pns32 vbdr j, p-acp n1 n1, pc-acp vvi pp-f n2 p-acp po32 vvz: (15) sermon (DIV1) 424 Image 13
2126 yea, pro Christi unitate, Episcopatum deponere; to preserve Christian peace, even to lay down their Government; yea, Pro Christ unitate, Episcopate deponere; to preserve Christian peace, even to lay down their Government; uh, fw-la fw-la fw-la, fw-la fw-la; pc-acp vvi np1 n1, av pc-acp vvi a-acp po32 n1; (15) sermon (DIV1) 424 Image 13
2127 which they did not account (as they said) perdere, but Deo tutiùs commendare; that it was not to lose their Reverend Authority, which they did not account (as they said) Perdere, but God tutiùs Commend; that it was not to loose their Reverend authority, r-crq pns32 vdd xx vvi (c-acp pns32 vvd) fw-mi, p-acp fw-la fw-la fw-la; cst pn31 vbds xx pc-acp vvi po32 n-jn np1-n, (15) sermon (DIV1) 424 Image 13
2128 but to lay it up safer, by recommending it to God. but to lay it up safer, by recommending it to God. cc-acp pc-acp vvi pn31 p-acp jc, p-acp vvg pn31 p-acp np1. (15) sermon (DIV1) 424 Image 13
2129 And Saint Jerome, of Nazianzen, both in his Life, and on Ruffinus; that after he had taken a great deal of pains in Constantinople, and Satan stirred up some ill mindes against him, who did desire his removal thence, (though others as earnestly desired his stay;) he perceiving this, is content to leave the place: And Saint Jerome, of Nazianzen, both in his Life, and on Ruffinus; that After he had taken a great deal of pains in Constantinople, and Satan stirred up Some ill minds against him, who did desire his removal thence, (though Others as earnestly desired his stay;) he perceiving this, is content to leave the place: cc n1 np1, pp-f np1, d p-acp po31 n1, cc p-acp np1; cst a-acp pns31 vhd vvn dt j n1 pp-f n2 p-acp np1, cc np1 vvd a-acp d j-jn n2 p-acp pno31, r-crq vdd vvi po31 n1 av, (cs n2-jn c-acp av-j vvd po31 n1;) pns31 vvg d, vbz j pc-acp vvi dt n1: (15) sermon (DIV1) 424 Image 13
2130 Absit (saith he) ut mei causâ, aliqua simultas oriatur inter Sacerdotes Dei: Absit (Says he) ut mei causâ, Any simultas oriatur inter Sacerdotes Dei: vvb (vvz pns31) fw-la fw-la fw-la, fw-la fw-la fw-la fw-la np1 fw-la: (15) sermon (DIV1) 424 Image 13
2131 God forbid (saith he) that, for my cause, there should be the least discord among the Priests of God: God forbid (Says he) that, for my cause, there should be the least discord among the Priests of God: np1 vvb (vvz pns31) cst, p-acp po11 n1, pc-acp vmd vbi dt ds n1 p-acp dt n2 pp-f np1: (15) sermon (DIV1) 424 Image 13
2132 adding those words of Jonah to the Mariners, Si propter •e tempestas ista, tollite, & mittite in mare: adding those words of Jonah to the Mariners, Si propter •e Tempestas ista, Take away, & Mittite in mare: vvg d n2 pp-f np1 p-acp dt n2, fw-mi fw-la fw-la fw-la fw-la, fw-la, cc n1 p-acp n1: (15) sermon (DIV1) 424 Image 13
2133 If for my sake this great storm come upon you, take me, and cast me out into the sea. If for my sake this great storm come upon you, take me, and cast me out into the sea. cs p-acp po11 n1 d j n1 vvn p-acp pn22, vvb pno11, cc vvd pno11 av p-acp dt n1. (15) sermon (DIV1) 424 Image 13
2134 Thus did these holy Fathers resemble the true mother before Solomon; who rather giveth the living childe wholly away (though her own by right) then suffer it to be divided. Thus did these holy Father's resemble the true mother before Solomon; who rather gives the living child wholly away (though her own by right) then suffer it to be divided. av vdd d j n2 vvb dt j n1 p-acp np1; r-crq av vvz dt j-vvg n1 av-jn av (c-acp po31 d p-acp n-jn) av vvi pn31 pc-acp vbi vvn. (15) sermon (DIV1) 425 Image 13
2135 So they preferred the peace of the Church, before places or lives. So they preferred the peace of the Church, before places or lives. av pns32 vvd dt n1 pp-f dt n1, c-acp n2 cc n2. (15) sermon (DIV1) 425 Image 13
2136 Saint Paul might have commanded Philemon, but he shakes off his right, and chuseth rather to intreat him, Philem. vers. 8, 9. For the Use of this: Saint Paul might have commanded Philemon, but he shakes off his right, and chooseth rather to entreat him, Philemon vers. 8, 9. For the Use of this: n1 np1 vmd vhi vvn np1, p-acp pns31 vvz a-acp po31 n-jn, cc vvz av-c pc-acp vvi pno31, np1 fw-la. crd, crd p-acp dt n1 pp-f d: (15) sermon (DIV1) 425 Image 13
2137 Let us bear in minde that of the Apostle; Let us bear in mind that of the Apostle; vvb pno12 vvi p-acp n1 cst pp-f dt n1; (15) sermon (DIV1) 427 Image 13
2138 Let your moderation of minde be known unto all men, Phil. 4. under that NONLATINALPHABET, that moderation, is this yeelding of our right for peace sake. Let your moderation of mind be known unto all men, Philip 4. under that, that moderation, is this yielding of our right for peace sake. vvb po22 n1 pp-f n1 vbb vvn p-acp d n2, np1 crd p-acp d, cst n1, vbz d vvg pp-f po12 n-jn p-acp n1 n1. (15) sermon (DIV1) 427 Image 13
2139 We must yeeld our right, our own right: We must yield our right, our own right: pns12 vmb vvi po12 vvi, po12 d j-jn: (15) sermon (DIV1) 427 Image 13
2140 for we must not be so bold with that which is our brothers, unless we have authority by our place, as Magistrates; for we must not be so bold with that which is our Brother's, unless we have Authority by our place, as Magistrates; c-acp pns12 vmb xx vbi av j p-acp d r-crq vbz po12 n2, cs pns12 vhb n1 p-acp po12 n1, c-acp n2; (15) sermon (DIV1) 427 Image 13
2141 or that, by consent, businesses are referred to our arbitrement or umpirage, to do as we see fit: or that, by consent, businesses Are referred to our arbitrement or umpirage, to do as we see fit: cc cst, p-acp n1, n2 vbr vvn p-acp po12 n1 cc n1, pc-acp vdi c-acp pns12 vvb j: (15) sermon (DIV1) 427 Image 13
2142 much less may we give that which is Gods; the Orthodox would not NONLATINALPHABET, not prostitute their cheap instructions; much less may we give that which is God's; the Orthodox would not, not prostitute their cheap instructions; av-d dc vmb pns12 vvi d r-crq vbz npg1; dt n1 vmd xx, xx vvi po32 j n2; (15) sermon (DIV1) 427 Image 13
2143 they would not suffer the hems of Truths garment to be cut: Neither must men take liberty to give away part of Gods day to prophane pastime. they would not suffer the hems of Truths garment to be Cut: Neither must men take liberty to give away part of God's day to profane pastime. pns32 vmd xx vvi dt n2 pp-f ng1 n1 pc-acp vbi vvn: av-dx vmb n2 vvi n1 pc-acp vvi av n1 pp-f npg1 n1 pc-acp vvi n1. (15) sermon (DIV1) 427 Image 13
2144 But in our own case, it is fit that we abate of our right, for peace sake. But in our own case, it is fit that we abate of our right, for peace sake. p-acp p-acp po12 d n1, pn31 vbz j cst pns12 vvb pp-f po12 n-jn, p-acp n1 n1. (15) sermon (DIV1) 427 Image 13
2145 Who hears not, with grief, those kinde of passages; Who hears not, with grief, those kind of passages; r-crq vvz xx, p-acp n1, d n1 pp-f n2; (15) sermon (DIV1) 428 Image 13
2146 It is my right, and I will stand upon it, (and, it may be, the thing but a trifle;) and I will defend it as long as I have a groat? So again, Who grieves not to see men take extremities? Forfeitures of Bonds, voiding of a mans Lease, It is my right, and I will stand upon it, (and, it may be, the thing but a trifle;) and I will defend it as long as I have a groat? So again, Who grieves not to see men take extremities? Forfeitures of Bonds, voiding of a men Lease, pn31 vbz po11 n-jn, cc pns11 vmb vvi p-acp pn31, (cc, pn31 vmb vbi, dt n1 p-acp dt n1;) cc pns11 vmb vvi pn31 a-acp av-j c-acp pns11 vhb dt n1? av av, r-crq vvz xx pc-acp vvi n2 vvb n2? n2 pp-f n2, j-vvg pp-f dt ng1 n1, (15) sermon (DIV1) 428 Image 13
2147 for not paying of his rent at the day; and saying, It is my right, and the Law gives it me. for not paying of his rend At the day; and saying, It is my right, and the Law gives it me. c-acp xx vvg pp-f po31 n1 p-acp dt n1; cc vvg, pn31 vbz po11 n-jn, cc dt n1 vvz pn31 pno11. (15) sermon (DIV1) 428 Image 13
2148 So again, I will make the most of mine own, to keep a man in prison, when not able to pay. So again, I will make the most of mine own, to keep a man in prison, when not able to pay. av av, pns11 vmb vvi dt ds pp-f po11 d, pc-acp vvi dt n1 p-acp n1, c-crq xx j pc-acp vvi. (15) sermon (DIV1) 428 Image 13
2149 It may be, these things may hold in judicio soli, but not poli; in the judgement of earth, It may be, these things may hold in Judicio soli, but not Polis; in the judgement of earth, pn31 vmb vbi, d n2 vmb vvi p-acp fw-la fw-la, p-acp xx fw-fr; p-acp dt n1 pp-f n1, (15) sermon (DIV1) 429 Image 13
2150 but not in the judgement of heaven. O let us then abate of our right, for peace sake. Our Lord did so; but not in the judgement of heaven. O let us then abate of our right, for peace sake. Our Lord did so; cc-acp xx p-acp dt n1 pp-f n1. sy vvb pno12 av vvi pp-f po12 n-jn, p-acp n1 n1. po12 n1 vdd av; (15) sermon (DIV1) 429 Image 13
2151 came down from heaven, emptied himself of glory, to make peace between God and us. The holy servants of God have done it: it is Love, Charity; Come down from heaven, emptied himself of glory, to make peace between God and us. The holy Servants of God have done it: it is Love, Charity; vvd a-acp p-acp n1, vvn px31 pp-f n1, pc-acp vvi n1 p-acp np1 cc pno12. dt j n2 pp-f np1 vhb vdn pn31: pn31 vbz n1, n1; (15) sermon (DIV1) 429 Image 13
2152 for that seeketh not her own. And yet there is no loss in it: for that seeks not her own. And yet there is no loss in it: p-acp d vvz xx po31 d. cc av pc-acp vbz dx n1 p-acp pn31: (15) sermon (DIV1) 429 Image 13
2153 for, as the Prophet said to Amaziah, when he was troubled for the hundred talents, God is able to give thee more: for, as the Prophet said to Amaziah, when he was troubled for the hundred Talents, God is able to give thee more: c-acp, c-acp dt n1 vvd p-acp np1, c-crq pns31 vbds vvn p-acp dt crd n2, np1 vbz j pc-acp vvi pno21 av-dc: (15) sermon (DIV1) 429 Image 13
2154 God is able to make up, and will, whatsoever we lost for Peace sake; God is able to make up, and will, whatsoever we lost for Peace sake; np1 vbz j pc-acp vvi a-acp, cc vmb, r-crq pns12 vvd p-acp n1 n1; (15) sermon (DIV1) 429 Image 13
2155 when those that grasp and grope all that they can pretend any right to, (and much more;) and that will part with nothing for Peace, (no, when those that grasp and grope all that they can pretend any right to, (and much more;) and that will part with nothing for Peace, (no, c-crq d cst n1 cc vvi d cst pns32 vmb vvi d n-jn p-acp, (cc av-d av-dc;) cc cst vmb vvi p-acp pix p-acp n1, (av-dx, (15) sermon (DIV1) 429 Image 13
2156 nor for Justice sake) shall finde God blowe upon it, and make it uncomfortable. Lastly, Do to her as it pleaseth thee. nor for justice sake) shall find God blow upon it, and make it uncomfortable. Lastly, Do to her as it Pleases thee. ccx p-acp n1 n1) vmb vvi np1 vvi p-acp pn31, cc vvi pn31 j. ord, vdb p-acp pno31 c-acp pn31 vvz pno21. (15) sermon (DIV1) 429 Image 13
2157 Was not this too great a power given to his wife over the servant, considering she was now with childe, Was not this too great a power given to his wife over the servant, considering she was now with child, vbds xx d av j dt n1 vvn p-acp po31 n1 p-acp dt n1, vvg pns31 vbds av p-acp n1, (15) sermon (DIV1) 431 Image 13
2158 and her mistress in such passion? Good man, what a distraction was he in! He knew nothing wherein he had offended: and her mistress in such passion? Good man, what a distraction was he in! He knew nothing wherein he had offended: cc po31 n1 p-acp d n1? j n1, r-crq dt n1 vbds pns31 p-acp! pns31 vvd pix c-crq pns31 vhd vvn: (15) sermon (DIV1) 431 Image 13
2159 his wife is sharp against him; his wife is sharp against him; png31 n1 vbz j p-acp pno31; (15) sermon (DIV1) 432 Image 13
2160 and so sharp, that he is fain to yeeld to that which was against his brest: and so sharp, that he is fain to yield to that which was against his breast: cc av j, cst pns31 vbz av-j pc-acp vvi p-acp d r-crq vbds p-acp po31 n1: (15) sermon (DIV1) 432 Image 13
2161 To have one that was now his wife, and with childe by him; To have one that was now his wife, and with child by him; pc-acp vhi crd cst vbds av po31 n1, cc p-acp n1 p-acp pno31; (15) sermon (DIV1) 432 Image 13
2162 and, it might be, of the promised seed, (for so he yet conceived;) and to leave her to one in her passion, that was like to afflict her in so severe a manner, that might be to the hurt of the woman, and, it might be, of the promised seed, (for so he yet conceived;) and to leave her to one in her passion, that was like to afflict her in so severe a manner, that might be to the hurt of the woman, cc, pn31 vmd vbi, pp-f dt j-vvn n1, (c-acp av pns31 av vvd;) cc pc-acp vvi pno31 p-acp crd p-acp po31 n1, cst vbds j pc-acp vvi pno31 p-acp av j dt n1, cst vmd vbi p-acp dt n1 pp-f dt n1, (15) sermon (DIV1) 432 Image 13
2163 and the miscarriage of that she went withal. and the miscarriage of that she went withal. cc dt n1 pp-f cst pns31 vvd av. (15) sermon (DIV1) 432 Image 13
2164 This is part of that punishment of his unadvised yeelding to his wives motion, in taking Hagar to wife: This is part of that punishment of his unadvised yielding to his wives motion, in taking Hagar to wife: d vbz n1 pp-f d n1 pp-f po31 j vvg p-acp po31 ng1 n1, p-acp vvg np1 p-acp n1: (15) sermon (DIV1) 433 Image 13
2165 For, that he sinned in entertaining the motion, as well as his wife in propounding it, we shewed unto you before. For, that he sinned in entertaining the motion, as well as his wife in propounding it, we showed unto you before. c-acp, cst pns31 vvd p-acp vvg dt n1, c-acp av c-acp po31 n1 p-acp vvg pn31, pns12 vvd p-acp pn22 a-acp. (15) sermon (DIV1) 433 Image 13
2166 Certainly, when men will be taking by-ways, they meet with sloughs; and their own devices, prove their snares and entanglers: Certainly, when men will be taking byways, they meet with sloughs; and their own devices, prove their snares and entanglers: av-j, c-crq n2 vmb vbi vvg n2, pns32 vvb p-acp n2; cc po32 d n2, vvb po32 n2 cc n2: (15) sermon (DIV1) 434 Image 13
2167 The best side of such courses is perplexity and distraction; and they come into those straights, they know not which way to turn them. The best side of such courses is perplexity and distraction; and they come into those straights, they know not which Way to turn them. dt js n1 pp-f d n2 vbz n1 cc n1; cc pns32 vvb p-acp d n2, pns32 vvb xx r-crq n1 pc-acp vvi pno32. (15) sermon (DIV1) 434 Image 13
2168 And therefore, in the fear of God, let us onely venture upon that which we are assured is warrantable, And Therefore, in the Fear of God, let us only venture upon that which we Are assured is warrantable, cc av, p-acp dt n1 pp-f np1, vvb pno12 av-j vvi p-acp d r-crq pns12 vbr vvn vbz j, (15) sermon (DIV1) 435 Image 13
2169 and which we dare beg Gods blessing upon: and which we Dare beg God's blessing upon: cc r-crq pns12 vvb vvb npg1 n1 p-acp: (15) sermon (DIV1) 435 Image 13
2170 for if not, we shall come into the briers, and we shall not know how to extricate our selves; for if not, we shall come into the briers, and we shall not know how to extricate our selves; c-acp cs xx, pns12 vmb vvi p-acp dt n2, cc pns12 vmb xx vvi c-crq p-acp j po12 n2; (15) sermon (DIV1) 435 Image 13
2171 into such a Maze, that we shall hardly winde our selves out: we shall toss up and down, and hardly come to an anchor; into such a Maze, that we shall hardly wind our selves out: we shall toss up and down, and hardly come to an anchor; p-acp d dt n1, cst pns12 vmb av vvi po12 n2 av: pns12 vmb vvi a-acp cc a-acp, cc av vvb p-acp dt n1; (15) sermon (DIV1) 435 Image 13
2172 and we shall mourn to feel our unadvised resolutions scourged with such following distractions. Preached, October 27. 1641. and we shall mourn to feel our unadvised resolutions scourged with such following distractions. Preached, October 27. 1641. cc pns12 vmb vvi pc-acp vvi po12 j n2 vvn p-acp d j-vvg n2. vvn, np1 crd crd (15) sermon (DIV1) 435 Image 13
2173 THE NINTH SERMON. GEN. 16.6. And when Sarah dealt hardly with her, she fled from her face. THE NINTH SERMON. GEN. 16.6. And when Sarah dealt hardly with her, she fled from her face. dt ord n1. fw-la. crd. cc c-crq np1 vvd av p-acp pno31, pns31 vvd p-acp po31 n1. (16) sermon (DIV1) 435 Image 13
2174 HEre is an other event of the former marriage: Here is an other event of the former marriage: av vbz dt j-jn n1 pp-f dt j n1: (16) sermon (DIV1) 436 Image 13
2175 Sarah having expostulated with her husband, and he having yielded up the maide into her power, she dealeth with her so hardly, that she flyes upon it: Sarah having expostulated with her husband, and he having yielded up the maid into her power, she deals with her so hardly, that she flies upon it: np1 vhg vvn p-acp po31 n1, cc pns31 vhg vvn a-acp dt n1 p-acp po31 n1, pns31 vvz p-acp pno31 av av, cst pns31 vvz p-acp pn31: (16) sermon (DIV1) 436 Image 13
2176 Sarah corrects her maide, and certainly her petulancy and malepertness, and her contempt of her mistress, did deserve it. Sarah corrects her maid, and Certainly her petulancy and malapertness, and her contempt of her mistress, did deserve it. np1 vvz po31 n1, cc av-j po31 n1 cc n1, cc po31 n1 pp-f po31 n1, vdd vvi pn31. (16) sermon (DIV1) 436 Image 13
2177 It is lawful for masters and mistresses, to correct where there is just cause. There is no question to be made of it. It is lawful for Masters and mistress's, to correct where there is just cause. There is no question to be made of it. pn31 vbz j p-acp n2 cc n2, pc-acp vvi c-crq pc-acp vbz j n1. pc-acp vbz dx n1 pc-acp vbi vvn pp-f pn31. (16) sermon (DIV1) 436 Image 13
2178 There is a correction by looks. There is a correction by looks. pc-acp vbz dt n1 p-acp n2. (16) sermon (DIV1) 437 Image 13
2179 NONLATINALPHABET in the Hebrew signifieth the nose, (and by a Synechdoche, the whole face;) and the same word signifieth in that tongue anger, in the Hebrew signifies the nose, (and by a Synecdoche, the Whole face;) and the same word signifies in that tongue anger, p-acp dt njp vvz dt n1, (cc p-acp dt n1, dt j-jn n1;) cc dt d n1 vvz p-acp d n1 n1, (16) sermon (DIV1) 437 Image 13
2180 because that anger discovereth it self in the countenance. Cains countenance was cast down, when he was angry with his brother. Gen. 4. and Gen. 31.2. It is said that Jacob beheld the countenance of Laban, that it was not towards him as formerly: Because that anger Discovereth it self in the countenance. Cains countenance was cast down, when he was angry with his brother. Gen. 4. and Gen. 31.2. It is said that Jacob beheld the countenance of Laban, that it was not towards him as formerly: c-acp cst n1 vvz pn31 n1 p-acp dt n1. np1 n1 vbds vvn a-acp, c-crq pns31 vbds j p-acp po31 n1. np1 crd cc np1 crd. pn31 vbz vvn cst np1 vvd dt n1 pp-f np1, cst pn31 vbds xx p-acp pno31 c-acp av-j: (16) sermon (DIV1) 437 Image 13
2181 and therefore there may be a reproofe, by an angry look, by a frowning countenance; and Therefore there may be a reproof, by an angry look, by a frowning countenance; cc av pc-acp vmb vbi dt n1, p-acp dt j n1, p-acp dt j-vvg n1; (16) sermon (DIV1) 437 Image 13
2182 Solomon saith, Prov. 25. As the North winde driveth away rain, so doth an angry countenance a backbiting to•••: Solomon Says, Curae 25. As the North wind drives away rain, so does an angry countenance a backbiting to•••: np1 vvz, np1 crd p-acp dt n1 n1 vvz av n1, av vdz dt j n1 dt n1 n1: (16) sermon (DIV1) 437 Image 13
2183 Therfore there is a reproof of a tale-bearer, even in the looks. Therefore there is a reproof of a talebearer, even in the looks. av pc-acp vbz dt n1 pp-f dt n1, av p-acp dt n2. (16) sermon (DIV1) 437 Image 13
2184 Haman could read a reproofe in the kings face, of his doings, and a determination of his punishment, Hest. 7. When Peter had denyed his M•ster, it is said, the Lord turned and looked upon Peter, Luk. 22. Certainly there was a reprehension of him in that look: Haman could read a reproof in the Kings face, of his doings, and a determination of his punishment, Hest. 7. When Peter had denied his M•ster, it is said, the Lord turned and looked upon Peter, Luk. 22. Certainly there was a reprehension of him in that look: np1 vmd vvi dt n1 p-acp dt ng1 n1, pp-f png31 n2-vdg, cc dt n1 pp-f po31 n1, np1 crd c-crq np1 vhd vvn po31 n1, pn31 vbz vvn, dt n1 vvn cc vvn p-acp np1, np1 crd av-j a-acp vbds dt n1 pp-f pno31 p-acp d n1: (16) sermon (DIV1) 437 Image 13
2185 and it made a deep impression in Peter, that he was filled with confusion in himself; and it made a deep impression in Peter, that he was filled with confusion in himself; cc pn31 vvd dt j-jn n1 p-acp np1, cst pns31 vbds vvn p-acp n1 p-acp px31; (16) sermon (DIV1) 437 Image 13
2186 and therefore went out and wept bitterly. and Therefore went out and wept bitterly. cc av vvd av cc vvd av-j. (16) sermon (DIV1) 437 Image 13
2187 When Elymas sought to pervert the Deputy (who was prima ecclesiae spolia as Espencaeus saith; When Elymas sought to pervert the Deputy (who was prima ecclesiae spolia as Espencaeus Says; c-crq np1 vvd pc-acp vvi dt n1 (r-crq vbds fw-la fw-la fw-la p-acp np1 vvz; (16) sermon (DIV1) 437 Image 13
2188 the first triumphs of the Church by the ministry of Saint Paul; ) it is said that Saint Paul, NONLATINALPHABET, set his eyes upon him; the First Triumphos of the Church by the Ministry of Saint Paul;) it is said that Saint Paul,, Set his eyes upon him; dt ord n2 pp-f dt n1 p-acp dt n1 pp-f n1 np1;) pn31 vbz vvn cst n1 np1,, vvd po31 n2 p-acp pno31; (16) sermon (DIV1) 437 Image 13
2189 he did cast such an angry look upon him, That was his first correction: As there is approbation and love in looks, in oculis indulgentia, favour in the eyes. he did cast such an angry look upon him, That was his First correction: As there is approbation and love in looks, in oculis Indulgence, favour in the eyes. pns31 vdd vvi d dt j n1 p-acp pno31, cst vbds po31 ord n1: c-acp pc-acp vbz n1 cc n1 p-acp n2, p-acp fw-la fw-la, n1 p-acp dt n2. (16) sermon (DIV1) 437 Image 13
2190 Jacob saith, he had seen the face of Esau, as the face of God; Jacob Says, he had seen the face of Esau, as the face of God; np1 vvz, pns31 vhd vvn dt n1 pp-f np1, c-acp dt n1 pp-f np1; (16) sermon (DIV1) 437 Image 13
2191 he discerned by his cheerful countenance, that he was pleased with him, Gen. 33. and it is said of that man that had made so fair a progress, that Christ looked upon him, and loved him, Mark. 10.21. he discerned by his cheerful countenance, that he was pleased with him, Gen. 33. and it is said of that man that had made so fair a progress, that christ looked upon him, and loved him, Mark. 10.21. pns31 vvd p-acp po31 j n1, cst pns31 vbds vvn p-acp pno31, np1 crd cc pn31 vbz vvn pp-f d n1 cst vhd vvn av j dt n1, cst np1 vvn p-acp pno31, cc vvd pno31, vvb. crd. (16) sermon (DIV1) 437 Image 13
2192 So there is dislike and reproofe in looks; this then is one way of correcting servants, and that is by the countenance. So there is dislike and reproof in looks; this then is one Way of correcting Servants, and that is by the countenance. av a-acp vbz n1 cc n1 p-acp n2; d av vbz crd n1 pp-f vvg n2, cc d vbz p-acp dt n1. (16) sermon (DIV1) 437 Image 13
2193 Secondly, there is a correction by words, and such sharpness and acrimony in it, that many a man had rather endure verbera then verba; blows then bitter words: Secondly, there is a correction by words, and such sharpness and acrimony in it, that many a man had rather endure Verbera then verba; blows then bitter words: ord, pc-acp vbz dt n1 p-acp n2, cc d n1 cc n1 p-acp pn31, cst d dt n1 vhd av-c vvi fw-fr cs fw-la; vvz av j n2: (16) sermon (DIV1) 438 Image 13
2194 and in this way it is lawful for masters to correct servants, upon just occasion. and in this Way it is lawful for Masters to correct Servants, upon just occasion. cc p-acp d n1 pn31 vbz j p-acp n2 pc-acp vvi n2, p-acp j n1. (16) sermon (DIV1) 438 Image 13
2195 So did Elisha first correct Gehazi by words, and reproveth him for running after Naaman for a bribe: So did Elisha First correct Gehazi by words, and Reproveth him for running After Naaman for a bribe: av vdd np1 ord vvi np1 p-acp n2, cc vvz pno31 p-acp vvg p-acp np1 p-acp dt n1: (16) sermon (DIV1) 438 Image 13
2196 and Moses thus correcteth his servant Joshuah, for emulating Eldad and Medads prophesying. and Moses thus Correcteth his servant Joshua, for emulating Eldad and Medads prophesying. cc np1 av vvz po31 n1 np1, p-acp vvg np1 cc ng1 vvg. (16) sermon (DIV1) 438 Image 13
2197 So David reproves Abishai, when he would have put him on to the taking away of Shimei's life; So David reproves Abishai, when he would have put him on to the taking away of Shimei's life; np1 np1 vvz np1, c-crq pns31 vmd vhi vvn pno31 a-acp p-acp dt vvg av pp-f npg1 n1; (16) sermon (DIV1) 438 Image 13
2198 now he had submitted himself, and acknowledged his fault, 2 Sam. 19. Our Lord corrects his disciples with words, now he had submitted himself, and acknowledged his fault, 2 Sam. 19. Our Lord corrects his Disciples with words, av pns31 vhd vvn px31, cc vvd po31 n1, crd np1 crd po12 n1 vvz po31 n2 p-acp n2, (16) sermon (DIV1) 438 Image 13
2199 when at one time he challengeth them for their want of faith; at another time for their ambition, at another time for their sleepiness and drousiness: when At one time he Challengeth them for their want of faith; At Another time for their ambition, At Another time for their sleepiness and drowsiness: c-crq p-acp crd n1 pns31 vvz pno32 p-acp po32 n1 pp-f n1; p-acp j-jn n1 p-acp po32 n1, p-acp j-jn n1 p-acp po32 n1 cc n1: (16) sermon (DIV1) 438 Image 13
2200 and we see how sharp he is with Peter, when he disswades him from his Passion, come behinde me Satan, thou art an offence unto me; and we see how sharp he is with Peter, when he dissuades him from his Passion, come behind me Satan, thou art an offence unto me; cc pns12 vvb c-crq j pns31 vbz p-acp np1, c-crq pns31 vvz pno31 p-acp po31 n1, vvb p-acp pno11 np1, pns21 vb2r dt n1 p-acp pno11; (16) sermon (DIV1) 438 Image 13
2201 thou savourest not the things that be of God, but the thigs that be of men. thou savourest not the things that be of God, but the thigs that be of men. pns21 vv2 xx dt n2 cst vbb pp-f np1, cc-acp dt n2 cst vbb pp-f n2. (16) sermon (DIV1) 438 Image 13
2202 Mat. 26. And so the Master that had delivered the talents, first correcteth the evil and unprofitable servant by words. Mathew 26. And so the Master that had Delivered the Talents, First Correcteth the evil and unprofitable servant by words. np1 crd cc av dt n1 cst vhd vvn dt n2, ord vvz dt j-jn cc j n1 p-acp n2. (16) sermon (DIV1) 438 Image 13
2203 Thirdly, there is a correction also by blows, which it is lawful for the master and mistress upon just cause to use; Thirdly, there is a correction also by blows, which it is lawful for the master and mistress upon just cause to use; ord, pc-acp vbz dt n1 av p-acp n2, r-crq pn31 vbz j p-acp dt n1 cc n1 p-acp j n1 pc-acp vvi; (16) sermon (DIV1) 439 Image 13
2204 for as Solomon saith, Prov. 29.19. A servant will not be corrected with words; for as Solomon Says, Curae 29.19. A servant will not be corrected with words; c-acp c-acp np1 vvz, np1 crd. dt n1 vmb xx vbi vvn p-acp n2; (16) sermon (DIV1) 439 Image 13
2205 that is, a servant may be so obstinate and untoward, that words wil doe no good: that is, a servant may be so obstinate and untoward, that words will do no good: cst vbz, dt n1 vmb vbi av j cc j, cst n2 vmb vdi dx j: (16) sermon (DIV1) 439 Image 13
2206 and therefore there will be need of blows and stripes, of which our Saviour makes mention, Luk. 12.47. The servant that knoweth not his masters will, shall be beaten with stripes; and Therefore there will be need of blows and stripes, of which our Saviour makes mention, Luk. 12.47. The servant that Knoweth not his Masters will, shall be beaten with stripes; cc av pc-acp vmb vbi n1 pp-f n2 cc n2, pp-f r-crq po12 n1 vvz n1, np1 crd. dt n1 cst vvz xx po31 n2 vmb, vmb vbi vvn p-acp n2; (16) sermon (DIV1) 439 Image 13
2207 but he that knows his masters will, and doth it not, shall be beaten with many stripes. but he that knows his Masters will, and does it not, shall be beaten with many stripes. cc-acp pns31 cst vvz po31 n2 vmb, cc vdz pn31 xx, vmb vbi vvn p-acp d n2. (16) sermon (DIV1) 439 Image 13
2208 The Philosopher will tell us, that a man owes his servant, NONLATINALPHABET; work, and food, and correction: The Philosopher will tell us, that a man owes his servant,; work, and food, and correction: dt n1 vmb vvi pno12, cst dt n1 vvz po31 n1,; vvb, cc n1, cc n1: (16) sermon (DIV1) 439 Image 13
2209 and Saint Augustine saith, that a servant that is disobedient, may be corrected, verbe & verbere, sive alio quolibet genere paenae, justa & licit•: and Saint Augustine Says, that a servant that is disobedient, may be corrected, verb & verbere, sive Alio quolibet genere Paenae, Justa & licit•: cc n1 np1 vvz, cst dt n1 cst vbz j, vmb vbi vvn, n1 cc vvi, fw-la fw-la fw-la fw-la fw-la, fw-la cc n1: (16) sermon (DIV1) 439 Image 13
2210 both by word and action, by any kinde of just and lawful punishment. both by word and actium, by any kind of just and lawful punishment. av-d p-acp n1 cc n1, p-acp d n1 pp-f j cc j n1. (16) sermon (DIV1) 439 Image 13
2211 Further yet, it is said of the house of George Prince of Anhault, that it was an University, a Court, and a Church: If it were a Church; Further yet, it is said of the house of George Prince of Anhault, that it was an university, a Court, and a Church: If it were a Church; jc av, pn31 vbz vvn pp-f dt n1 pp-f np1 n1 pp-f np1, cst pn31 vbds dt n1, dt n1, cc dt n1: cs pn31 vbdr dt n1; (16) sermon (DIV1) 440 Image 13
2212 we know, in the Church there must be discipline, or else, all will go to ruine. we know, in the Church there must be discipline, or Else, all will go to ruin. pns12 vvb, p-acp dt n1 a-acp vmb vbi n1, cc av, d vmb vvi pc-acp vvi. (16) sermon (DIV1) 440 Image 13
2213 A family is a little common-wealth; A family is a little commonwealth; dt n1 vbz dt j n1; (16) sermon (DIV1) 440 Image 13
2214 now if there be not animadversion of offenders in the common-wealth, magna regna magna latrocinia, (saith the Father,) great States will be great robberies; now if there be not animadversion of offenders in the commonwealth, Magna regna Magna Thefts, (Says the Father,) great States will be great robberies; av cs pc-acp vbb xx n1 pp-f n2 p-acp dt n1, fw-la fw-la fw-la fw-la, (vvz dt n1,) j n2 vmb vbi j n2; (16) sermon (DIV1) 440 Image 13
2215 they wil be rather waste Desarts, full of wilde beasts, then societies of civil men. Again, servants are in next degree to children in a family; they will be rather waste Deserts, full of wild beasts, then societies of civil men. Again, Servants Are in next degree to children in a family; pns32 vmb vbi av-c j n2, j pp-f j n2, cs n2 pp-f j n2. av, n2 vbr p-acp ord n1 p-acp n2 p-acp dt n1; (16) sermon (DIV1) 440 Image 13
2216 nay according to the scripture phrase, they are children, they call Naaman father: ga•er familias, is the style of an housholder, the father of the family: nay according to the scripture phrase, they Are children, they call Naaman father: ga•er familias, is the style of an householder, the father of the family: uh-x p-acp p-acp dt n1 n1, pns32 vbr n2, pns32 vvb np1 n1: vvb av, vbz dt n1 pp-f dt n1, dt n1 pp-f dt n1: (16) sermon (DIV1) 441 Image 13
2217 the Centurion sending to Christ, in the behalf of his servant; saith NONLATINALPHABET, my childe is sick, Mat. 8. for so it signifieth: the Centurion sending to christ, in the behalf of his servant; Says, my child is sick, Mathew 8. for so it signifies: dt n1 vvg p-acp np1, p-acp dt n1 pp-f po31 n1; vvz, po11 n1 vbz j, np1 crd p-acp av pn31 vvz: (16) sermon (DIV1) 441 Image 13
2218 and Beza upon the place observeth, that NONLATINALPHABET signifieth both filiu•• & servum, both a son and a servant. and Beza upon the place observeth, that signifies both filiu•• & servum, both a son and a servant. cc np1 p-acp dt n1 vvz, cst vvz d n1 cc fw-la, d dt n1 cc dt n1. (16) sermon (DIV1) 441 Image 13
2219 Now what is required in parents towards children? Among other things to give them correction when they deserve it: Now what is required in Parents towards children? Among other things to give them correction when they deserve it: av q-crq vbz vvn p-acp n2 p-acp n2? p-acp j-jn n2 pc-acp vvi pno32 n1 c-crq pns32 vvb pn31: (16) sermon (DIV1) 441 Image 13
2220 not only to correct them with looks and words, but even to use the rod; not only to correct them with looks and words, but even to use the rod; xx av-j pc-acp vvi pno32 p-acp n2 cc n2, cc-acp av pc-acp vvi dt n1; (16) sermon (DIV1) 441 Image 13
2221 Withhold not correction from the childe (saith Solomon) Prov. 23. for if thou beatest him with the rod, he shall not dye: Withhold not correction from the child (Says Solomon) Curae 23. for if thou beatest him with the rod, he shall not die: vvb xx n1 p-acp dt n1 (vvz np1) np1 crd c-acp cs pns21 vv2 pno31 p-acp dt n1, pns31 vmb xx vvi: (16) sermon (DIV1) 441 Image 13
2222 therefore a servant may, and must be corrected when there is cause, as well as set at work, fed and cloathed: Therefore a servant may, and must be corrected when there is cause, as well as Set At work, fed and clothed: av dt n1 vmb, cc vmb vbi vvn c-crq pc-acp vbz n1, c-acp av c-acp vvn p-acp n1, vvn cc vvn: (16) sermon (DIV1) 441 Image 13
2223 yea correction is sometimes as necessary as meat; yea correction is sometime as necessary as meat; uh n1 vbz av p-acp j c-acp n1; (16) sermon (DIV1) 441 Image 13
2224 for by this are the ears opened, (as he in Job saith) to instruction. For the Use of this: for by this Are the ears opened, (as he in Job Says) to instruction. For the Use of this: c-acp p-acp d vbr dt n2 vvd, (c-acp pns31 p-acp np1 vvz) p-acp n1. p-acp dt n1 pp-f d: (16) sermon (DIV1) 441 Image 13
2225 Let masters, as they have authority to correct, so make conscience of doing it, as well as of others things which they are bound to do to their servants; Let Masters, as they have Authority to correct, so make conscience of doing it, as well as of Others things which they Are bound to do to their Servants; vvb n2, c-acp pns32 vhb n1 pc-acp vvi, av vvb n1 pp-f vdg pn31, c-acp av c-acp pp-f n2-jn n2 r-crq pns32 vbr vvn pc-acp vdi p-acp po32 n2; (16) sermon (DIV1) 443 Image 13
2226 and let them make conscience of keeping up that authority that God hath invested them in: and let them make conscience of keeping up that Authority that God hath invested them in: cc vvb pno32 vvi n1 pp-f vvg a-acp d n1 cst np1 vhz vvn pno32 p-acp: (16) sermon (DIV1) 443 Image 13
2227 I can tell you of several wayes whereby masters and mistresses lose their authority. I can tell you of several ways whereby Masters and mistress's loose their Authority. pns11 vmb vvi pn22 pp-f j n2 c-crq n2 cc n2 vvb po32 n1. (16) sermon (DIV1) 443 Image 13
2228 First, when they are light in their behaviour, and foolish in their carriage, in the sight of their servants; First, when they Are Light in their behaviour, and foolish in their carriage, in the sighed of their Servants; ord, c-crq pns32 vbr j p-acp po32 n1, cc j p-acp po32 n1, p-acp dt n1 pp-f po32 n2; (16) sermon (DIV1) 444 Image 13
2229 or when they are excessive in the observation of their servants; Nabal was such an one, and therefore his servants despised him; or when they Are excessive in the observation of their Servants; Nabal was such an one, and Therefore his Servants despised him; cc c-crq pns32 vbr j p-acp dt n1 pp-f po32 n2; np1 vbds d dt pi, cc av po31 n2 vvd pno31; (16) sermon (DIV1) 444 Image 13
2230 and would say, he was a son of Belial, 1 Sam. 25. There is gravity required in those that be in place of government; and would say, he was a son of Belial, 1 Sam. 25. There is gravity required in those that be in place of government; cc vmd vvi, pns31 vbds dt n1 pp-f np1, crd np1 crd pc-acp vbz n1 vvn p-acp d cst vbb p-acp n1 pp-f n1; (16) sermon (DIV1) 444 Image 13
2231 and their carriage should be such as should render them awful unto servants. This is that which David did profess; and their carriage should be such as should render them awful unto Servants. This is that which David did profess; cc po32 n1 vmd vbi d c-acp vmd vvi pno32 j p-acp n2. d vbz d r-crq np1 vdd vvi; (16) sermon (DIV1) 444 Image 13
2232 that he would behave himself wisely, and so walk-in midst of his house, Psal. 101. that he would behave himself wisely, and so walk midst of his house, Psalm 101. cst pns31 vmd vvi px31 av-j, cc av j n1 pp-f po31 n1, np1 crd (16) sermon (DIV1) 444 Image 13
2233 Secondly, when masters and mistresses are too indulgent to their servants, and make them hail fellow well met; Secondly, when Masters and mistress's Are too indulgent to their Servants, and make them hail fellow well met; ord, c-crq n2 cc n2 vbr av j p-acp po32 n2, cc vvi pno32 vvi n1 av vvn; (16) sermon (DIV1) 445 Image 13
2234 when they thus let fall their authority, that servants do not know their distance; no wonder though they grow despicable: when they thus let fallen their Authority, that Servants do not know their distance; no wonder though they grow despicable: c-crq pns32 av vvb vvi po32 n1, cst n2 vdb xx vvi po32 n1; dx n1 cs pns32 vvb j: (16) sermon (DIV1) 445 Image 13
2235 Solomon saith, He that delicate by brings up his servant, shall have him become his son at length, Prov. 29. It is thought that this proverb hath reference to Jeroboam, whom Solomon had shewed great affection unto, Solomon Says, He that delicate by brings up his servant, shall have him become his son At length, Curae 29. It is Thought that this proverb hath Referente to Jeroboam, whom Solomon had showed great affection unto, np1 vvz, pns31 cst j p-acp vvz a-acp po31 n1, vmb vhi pno31 vvi po31 n1 p-acp n1, np1 crd pn31 vbz vvn cst d n1 vhz n1 p-acp np1, r-crq np1 vhd vvn j n1 p-acp, (16) sermon (DIV1) 445 Image 13
2236 and had indeed tendered above the degree of a servant; and it is well known how insolent he grew: and had indeed tendered above the degree of a servant; and it is well known how insolent he grew: cc vhd av vvn p-acp dt n1 pp-f dt n1; cc pn31 vbz av vvn c-crq j pns31 vvd: (16) sermon (DIV1) 445 Image 13
2237 and the like may be thought of Ziba, that Mephibosbeth did use him so familiarly, that the perfidious fellow grew insolent; and the like may be Thought of Ziba, that Mephibosheth did use him so familiarly, that the perfidious fellow grew insolent; cc dt av-j vmb vbi vvn pp-f np1, cst np1 vdd vvi pno31 av av-jn, cst dt j n1 vvd j; (16) sermon (DIV1) 445 Image 13
2238 and even so bold, as to delate him to the king, 1 Sam. 16. And it is an advice that Plato giveth, that masters should not be familiar with servants, and even so bold, as to delate him to the King, 1 Sam. 16. And it is an Advice that Plato gives, that Masters should not be familiar with Servants, cc av av j, c-acp pc-acp vvi pno31 p-acp dt n1, crd np1 crd cc pn31 vbz dt n1 cst np1 vvz, cst n2 vmd xx vbi j-jn p-acp n2, (16) sermon (DIV1) 445 Image 13
2239 for they are apt to take too much heart by this; and to grow cross, in stead of obeying; for they Are apt to take too much heart by this; and to grow cross, in stead of obeying; c-acp pns32 vbr j pc-acp vvi av d n1 p-acp d; cc pc-acp vvi n1, p-acp n1 pp-f vvg; (16) sermon (DIV1) 445 Image 13
2240 Thirdly, governors lose their authority, when they are overruled by their servants, to do any thing that is unlawful, and unjust; Thirdly, Governors loose their Authority, when they Are overruled by their Servants, to do any thing that is unlawful, and unjust; ord, n2 vvb po32 n1, c-crq pns32 vbr vvn p-acp po32 n2, pc-acp vdi d n1 cst vbz j, cc j; (16) sermon (DIV1) 446 Image 13
2241 as we see in Joash, that was drawn by his servants to Idolatry; as we see in Joash, that was drawn by his Servants to Idolatry; c-acp pns12 vvb p-acp n1, cst vbds vvn p-acp po31 n2 p-acp n1; (16) sermon (DIV1) 446 Image 13
2242 2 King. 24. and Zedechiah, who gave the Prophet Jeremy into the hands of his servants, Jer. 38. with this base and abject speech; 2 King. 24. and Zedekiah, who gave the Prophet Jeremiah into the hands of his Servants, Jer. 38. with this base and abject speech; crd n1. crd cc np1, r-crq vvd dt n1 np1 p-acp dt n2 pp-f po31 n2, np1 crd p-acp d j cc j n1; (16) sermon (DIV1) 446 Image 13
2243 the king is not be that can deny you any thing, do any thing against you: the King is not be that can deny you any thing, do any thing against you: dt n1 vbz xx vbi cst vmb vvi pn22 d n1, vdb d n1 p-acp pn22: (16) sermon (DIV1) 446 Image 13
2244 thus will servants soon prove masters; and when they come to this high pitch, they will prove intollerable: thus will Servants soon prove Masters; and when they come to this high pitch, they will prove intolerable: av vmb n2 av vvi n2; cc c-crq pns32 vvb p-acp d j n1, pns32 vmb vvi j: (16) sermon (DIV1) 446 Image 13
2245 for this is one of the four things that the wise man saith, the earth cannot bear; for this is one of the four things that the wise man Says, the earth cannot bear; c-acp d vbz pi pp-f dt crd n2 cst dt j n1 vvz, dt n1 vmbx vvi; (16) sermon (DIV1) 446 Image 13
2246 a servant when he reigneth Prov. 30. when the servants ride on horses, and the masters walk on foot: a servant when he Reigneth Curae 30. when the Servants ride on Horses, and the Masters walk on foot: dt n1 c-crq pns31 vvz np1 crd c-crq dt n2 vvb p-acp n2, cc dt n2 vvb p-acp n1: (16) sermon (DIV1) 446 Image 13
2247 Eccles. 10. how pitiful is it! Fourthy, they lose their authority when they come within the lurch of their servants; Eccles. 10. how pitiful is it! Fourthy, they loose their Authority when they come within the lurch of their Servants; np1 crd uh-crq j vbz pn31! crd, pns32 vvb po32 n1 c-crq pns32 vvb p-acp dt vvi pp-f po32 n2; (16) sermon (DIV1) 446 Image 13
2248 that is, when they know those things by them, that they are afraid they should reveal; that is, when they know those things by them, that they Are afraid they should reveal; d vbz, c-crq pns32 vvb d n2 p-acp pno32, cst pns32 vbr j pns32 vmd vvi; (16) sermon (DIV1) 447 Image 13
2249 and so dare not correct or punish them, for fear they should open their mouthes against them: and so Dare not correct or Punish them, for Fear they should open their mouths against them: cc av vvb xx vvi cc vvi pno32, p-acp n1 pns32 vmd vvi po32 n2 p-acp pno32: (16) sermon (DIV1) 447 Image 13
2250 as it is said of him in Tacitus; validior erat apud libidines Principis, quàm ut poenâ afficeretur: as it is said of him in Tacitus; validior erat apud libidines Principis, quàm ut poenâ afficeretur: c-acp pn31 vbz vvn pp-f pno31 p-acp np1; fw-la fw-la fw-la n1 fw-la, fw-la fw-la fw-la fw-la: (16) sermon (DIV1) 447 Image 13
2251 he was more intimate to the vices of his Prince, then to suffer any punishment from him. he was more intimate to the vices of his Prince, then to suffer any punishment from him. pns31 vbds av-dc j p-acp dt n2 pp-f po31 n1, cs pc-acp vvi d n1 p-acp pno31. (16) sermon (DIV1) 447 Image 13
2252 Fiftly, they lose their authority, when they are so remiss, that they pray and intreat servants, where they may command them; Fifty, they loose their Authority, when they Are so remiss, that they pray and entreat Servants, where they may command them; ord, pns32 vvb po32 n1, c-crq pns32 vbr av j, cst pns32 vvb cc vvi n2, c-crq pns32 vmb vvi pno32; (16) sermon (DIV1) 448 Image 13
2253 howsoever this might be called mildeness, if they had to deal with equals; howsoever this might be called mildeness, if they had to deal with equals; c-acp d vmd vbi vvn n1, cs pns32 vhd pc-acp vvi p-acp n2-jn; (16) sermon (DIV1) 448 Image 13
2254 yet when with servants, it is dulness and flatness of spirit, and a forgetfulness of that power which God hath put into their hands: yet when with Servants, it is dullness and flatness of Spirit, and a forgetfulness of that power which God hath put into their hands: av c-crq p-acp n2, pn31 vbz n1 cc n1 pp-f n1, cc dt n1 pp-f d n1 r-crq np1 vhz vvn p-acp po32 n2: (16) sermon (DIV1) 448 Image 13
2255 for the Centurion by his own speech did otherwise. I say to my servant, do this and he doth it; come, and he cometh; goe, and he goeth; for the Centurion by his own speech did otherwise. I say to my servant, do this and he does it; come, and he comes; go, and he Goes; c-acp dt n1 p-acp po31 d n1 vdd av. pns11 vvb p-acp po11 n1, vdb d cc pns31 vdz pn31; vvb, cc pns31 vvz; vvb, cc pns31 vvz; (16) sermon (DIV1) 448 Image 13
2256 and so the Church in the Canticles, taking upon her the person of a mistress, saith I charge you not to do this. and so the Church in the Canticles, taking upon her the person of a mistress, Says I charge you not to do this. cc av dt n1 p-acp dt n2, vvg p-acp pno31 dt n1 pp-f dt n1, vvz pns11 vvb pn22 xx pc-acp vdi d. (16) sermon (DIV1) 448 Image 13
2257 Lastly, they lose their authority by not correcting of servants when there is just cause; and giving them blows when they deserve them: Lastly, they loose their Authority by not correcting of Servants when there is just cause; and giving them blows when they deserve them: ord, pns32 vvb po32 n1 p-acp xx vvg pp-f n2 c-crq pc-acp vbz j n1; cc vvg pno32 n2 c-crq pns32 vvb pno32: (16) sermon (DIV1) 449 Image 13
2258 for what will they say? I know my master or mistress will scoul or frown, it may be they will chide, but they will not fight; for what will they say? I know my master or mistress will scoul or frown, it may be they will chide, but they will not fight; p-acp r-crq vmb pns32 vvi? pns11 vvb po11 n1 cc n1 vmb n1 cc vvi, pn31 vmb vbi pns32 vmb vvi, cc-acp pns32 vmb xx vvi; (16) sermon (DIV1) 449 Image 13
2259 and therfore the frown is easily digested, and the words are but counted winde, and so they come to despise them: and Therefore the frown is Easily digested, and the words Are but counted wind, and so they come to despise them: cc av dt n1 vbz av-j vvn, cc dt n2 vbr p-acp vvn n1, cc av pns32 vvb pc-acp vvi pno32: (16) sermon (DIV1) 449 Image 13
2260 but masters must know they doe not perform their duty towards God; nay they betray the power which God hath given them; but Masters must know they do not perform their duty towards God; nay they betray the power which God hath given them; cc-acp n2 vmb vvi pns32 vdb xx vvi po32 n1 p-acp np1; uh-x pns32 vvb dt n1 r-crq np1 vhz vvn pno32; (16) sermon (DIV1) 449 Image 13
2261 when they do not correct, in looks, in words, yea by blows if there be desert; when they do not correct, in looks, in words, yea by blows if there be desert; c-crq pns32 vdb xx vvi, p-acp n2, p-acp n2, uh p-acp n2 cs pc-acp vbi n1; (16) sermon (DIV1) 449 Image 13
2262 and they are guilty of those further misdemeanours that their servants run into: and they Are guilty of those further misdemeanours that their Servants run into: cc pns32 vbr j pp-f d jc n2 cst po32 n2 vvn p-acp: (16) sermon (DIV1) 449 Image 13
2263 and God hath the same quarrel with them, that he had against Eli; his sons made themselves vile, he restrained them not, 1 Sam. 2. He dealt too mildely with them, and God hath the same quarrel with them, that he had against Eli; his Sons made themselves vile, he restrained them not, 1 Sam. 2. He dealt too mildly with them, cc np1 vhz dt d n1 p-acp pno32, cst pns31 vhd p-acp np1; po31 n2 vvd px32 j, pns31 vvd pno32 xx, crd np1 crd pns31 vvd av av-j p-acp pno32, (16) sermon (DIV1) 449 Image 13
2264 and he stroked those heads he should have wounded; he gave but only soft words, too easie a dose; and he stroked those Heads he should have wounded; he gave but only soft words, too easy a dose; cc pns31 vvd d n2 pns31 vmd vhi vvn; pns31 vvd p-acp av-j j n2, av j dt n1; (16) sermon (DIV1) 449 Image 13
2265 for it did rather stirr and irritate the humour, then purge out the humour, and therefore both he and his sons perished for it. for it did rather stir and irritate the humour, then purge out the humour, and Therefore both he and his Sons perished for it. p-acp pn31 vdd av vvi cc fw-la dt n1, av vvb av dt n1, cc av av-d pns31 cc po31 n2 vvn p-acp pn31. (16) sermon (DIV1) 449 Image 13
2266 Secondly observe, she dealt hardly with her; Secondly observe, she dealt hardly with her; ord vvb, pns31 vvd av p-acp pno31; (16) sermon (DIV1) 450 Image 13
2267 though she had power to correct her, yet as Saint Ambrose saith, immoderatiùs permissâ ultione utitur; she useth lawful correction unlawfully, immoderatly: though she had power to correct her, yet as Saint Ambrose Says, immoderatiùs permissâ ultione utitur; she uses lawful correction unlawfully, immoderately: cs pns31 vhd n1 pc-acp vvi pno31, av c-acp n1 np1 vvz, vbz fw-la fw-la fw-la; pns31 vvz j n1 av-j, av-j: (16) sermon (DIV1) 450 Image 13
2268 and so the word NONLATINALPHABET seemeth to import she humbled, or afflicted her: and so the word seems to import she humbled, or afflicted her: cc av dt n1 vvz pc-acp vvi pns31 vvd, cc vvd pno31: (16) sermon (DIV1) 450 Image 13
2269 for it was used in the former Chapter, Vers. 13. to set out the affliction that Abrahams seed should have in Egypt, which was with great rigour, for it was used in the former Chapter, Vers. 13. to Set out the affliction that Abrahams seed should have in Egypt, which was with great rigour, c-acp pn31 vbds vvn p-acp dt j n1, np1 crd pc-acp vvi av dt n1 cst npg1 n1 vmd vhi p-acp np1, r-crq vbds p-acp j n1, (16) sermon (DIV1) 450 Image 13
2270 as appeareth, Exod. 1. We then cannot but take knowledg of this in Sarah, and so in any master or mistress, immoderatly to correct servants. as appears, Exod 1. We then cannot but take knowledge of this in Sarah, and so in any master or mistress, immoderately to correct Servants. c-acp vvz, np1 crd pns12 av vmbx cc-acp vvi n1 pp-f d p-acp np1, cc av p-acp d n1 cc n1, av-j p-acp vvi n2. (16) sermon (DIV1) 450 Image 13
2271 The task-masters in Egypt did cruelly beat the Israelites, if they fell short of their work, Exod. 5. And for this cruelty of both Pharaoh and his task-masters, God gave in charge to Israel, Levit. 25. that, in regard they had been servants in Egypt, they should not rule over such with rigour. The taskmasters in Egypt did cruelly beatrice the Israelites, if they fell short of their work, Exod 5. And for this cruelty of both Pharaoh and his taskmasters, God gave in charge to Israel, Levit. 25. that, in regard they had been Servants in Egypt, they should not Rule over such with rigour. dt n2 p-acp np1 vdd av-j vvi dt np2, cs pns32 vvd j pp-f po32 n1, np1 crd cc p-acp d n1 pp-f d np1 cc po31 n2, np1 vvd p-acp n1 p-acp np1, np1 crd cst, p-acp n1 pns32 vhd vbn n2 p-acp np1, pns32 vmd xx vvi p-acp d p-acp n1. (16) sermon (DIV1) 450 Image 13
2272 And we shall finde, Exod. 21. that if a servant died under his masters hand, And we shall find, Exod 21. that if a servant died under his Masters hand, cc pns12 vmb vvi, np1 crd n1 cs dt n1 vvd p-acp po31 ng1 n1, (16) sermon (DIV1) 450 Image 13
2273 when he corrected him, (though he did not intend to kill him) he was to be punished: when he corrected him, (though he did not intend to kill him) he was to be punished: c-crq pns31 vvd pno31, (cs pns31 vdd xx vvi pc-acp vvi pno31) pns31 vbds pc-acp vbi vvn: (16) sermon (DIV1) 450 Image 13
2274 and if he did smite out an eye or tooth; and if he did smite out an eye or tooth; cc cs pns31 vdd vvi av dt n1 cc n1; (16) sermon (DIV1) 450 Image 13
2275 he was to make him recompence, vers. 26. And because he foresaw that men would be prone to too much cruelty in correcting, he set the number of stripes, which might not be exceeded, Deut. 25. The Lord was ever against Cruelty toward the very brute creatures: he was to make him recompense, vers. 26. And Because he foresaw that men would be prove to too much cruelty in correcting, he Set the number of stripes, which might not be exceeded, Deuteronomy 25. The Lord was ever against Cruelty towards the very brutus creatures: pns31 vbds pc-acp vvi pno31 vvi, fw-la. crd cc c-acp pns31 vvd d n2 vmd vbi j p-acp av d n1 p-acp vvg, pns31 vvd dt n1 pp-f n2, r-crq vmd xx vbi vvn, np1 crd dt n1 vbds av p-acp n1 p-acp dt j n1 n2: (16) sermon (DIV1) 450 Image 13
2276 he would not have them seethe a kid in the mothers milk, Exod. 23. and Deut. 22. therefore he would not have them take the dam with the young. he would not have them seethe a kid in the mother's milk, Exod 23. and Deuteronomy 22. Therefore he would not have them take the dam with the young. pns31 vmd xx vhi pno32 vvi dt n1 p-acp dt ng1 n1, np1 crd cc np1 crd av pns31 vmd xx vhi pno32 vvi dt n1 p-acp dt j. (16) sermon (DIV1) 450 Image 13
2277 In his Commendatur Clementia & Humanitas, (saith one;) In these things are Humanity and Mercy recommended. In his Commendatur Clementia & Humanitas, (Says one;) In these things Are Humanity and Mercy recommended. p-acp po31 fw-la np1 cc fw-la, (vvz pi;) p-acp d n2 vbr n1 cc n1 vvn. (16) sermon (DIV1) 450 Image 13
2278 If they must not be cruel to beasts, much less to men. If they must not be cruel to beasts, much less to men. cs pns32 vmb xx vbi j p-acp n2, av-d av-dc p-acp n2. (16) sermon (DIV1) 450 Image 13
2279 God opened the mouth of Balaams ass, and she taxeth her master for striking her, Numb. 22. Were the mouthes of beasts opened now, what cause were there to inveigh against the rage and fury of some men against their beasts; God opened the Mouth of Balaams Ass, and she Taxes her master for striking her, Numb. 22. Were the mouths of beasts opened now, what cause were there to inveigh against the rage and fury of Some men against their beasts; np1 vvd dt n1 pp-f npg1 n1, cc pns31 vvz po31 n1 p-acp vvg pno31, j. crd np1 dt n2 pp-f n2 vvd av, q-crq n1 vbdr a-acp pc-acp vvi p-acp dt n1 cc n1 pp-f d n2 p-acp po32 n2; (16) sermon (DIV1) 450 Image 13
2280 who lay on them, and torment them, and torture them in that manner, that it yerns a mans bowels to observe! who lay on them, and torment them, and torture them in that manner, that it yearns a men bowels to observe! r-crq vvd p-acp pno32, cc vvi pno32, cc vvi pno32 p-acp d n1, cst pn31 vvz dt ng1 n2 pc-acp vvi! (16) sermon (DIV1) 450 Image 13
2281 Well, the Lord having such care of beasts, surely he would not have servants used cruelly and inhumanely. For the Use of this: Well, the Lord having such care of beasts, surely he would not have Servants used cruelly and inhumanely. For the Use of this: uh-av, dt n1 vhg d n1 pp-f n2, av-j pns31 vmd xx vhi n2 vvn av-j cc av-j. p-acp dt n1 pp-f d: (16) sermon (DIV1) 450 Image 13
2282 It meets with those that shew too much rigour towards servants: When they correct, they know no mean: It meets with those that show too much rigour towards Servants: When they correct, they know no mean: pn31 vvz p-acp d cst vvb av d n1 p-acp n2: c-crq pns32 vvb, pns32 vvb dx j: (16) sermon (DIV1) 452 Image 13
2283 they lay on, as if they had brute creatures to deal withal, nay stocks and stones: they lay on, as if they had brutus creatures to deal withal, nay stocks and stones: pns32 vvd a-acp, c-acp cs pns32 vhd n1 n2 pc-acp vvi av, uh-x n2 cc n2: (16) sermon (DIV1) 452 Image 13
2284 Yea, they will take any thing that comes next to hand, be it never so hard or sharp; Yea, they will take any thing that comes next to hand, be it never so hard or sharp; uh, pns32 vmb vvi d n1 cst vvz ord p-acp n1, vbb pn31 av-x av j cc j; (16) sermon (DIV1) 452 Image 13
2285 and thus, oftentimes, wound, and bruise, and lame them, and disable them all their days; yea, sometimes they give such strokes as take away life. and thus, oftentimes, wound, and bruise, and lame them, and disable them all their days; yea, sometime they give such Strokes as take away life. cc av, av, n1, cc vvi, cc vvb pno32, cc vvb pno32 d po32 n2; uh, av pns32 vvb d n2 c-acp vvb av n1. (16) sermon (DIV1) 452 Image 13
2286 Do those think that they deal with their own flesh? for, we are all made of one blood, Act. 17. Do they think their servants bear the superscription of the Great Caesar, as well as they? Did not one hand create them both? Did not one Christ redeem them both? May not the servant stand as high in the favour, Do those think that they deal with their own Flesh? for, we Are all made of one blood, Act. 17. Do they think their Servants bear the superscription of the Great Caesar, as well as they? Did not one hand create them both? Did not one christ Redeem them both? May not the servant stand as high in the favour, vdb d vvi cst pns32 vvb p-acp po32 d n1? p-acp, pns12 vbr d vvn pp-f crd n1, n1 crd vdb pns32 vvi po32 n2 vvi dt n1 pp-f dt j np1, c-acp av c-acp pns32? vdd xx crd n1 vvi pno32 d? vdd xx pi np1 vvi pno32 d? vmb xx dt n1 vvb p-acp j p-acp dt n1, (16) sermon (DIV1) 452 Image 13
2287 as the master? And is not the servant heir of the same glory? Have not they a Master in heaven? who, as the master? And is not the servant heir of the same glory? Have not they a Master in heaven? who, c-acp dt n1? cc vbz xx dt n1 n1 pp-f dt d n1? vhb xx pns32 dt n1 p-acp n1? r-crq, (16) sermon (DIV1) 452 Image 13
2288 if they do not to their servants that which is just and equal, will call them to an account for it, Col. 4. Do they know what may befal their children, if they do not to their Servants that which is just and equal, will call them to an account for it, Col. 4. Do they know what may befall their children, cs pns32 vdb xx p-acp po32 n2 cst r-crq vbz j cc j-jn, vmb vvi pno32 p-acp dt n1 p-acp pn31, np1 crd vdb pns32 vvb r-crq vmb vvi po32 n2, (16) sermon (DIV1) 452 Image 13
2289 when they shall come to be servants unto others? For they are not sure (for all the means that they leave them) but that they may come into that condition; when they shall come to be Servants unto Others? For they Are not sure (for all the means that they leave them) but that they may come into that condition; c-crq pns32 vmb vvi pc-acp vbi n2 p-acp n2-jn? p-acp pns32 vbr xx j (c-acp d dt n2 cst pns32 vvb pno32) p-acp cst pns32 vmb vvi p-acp d n1; (16) sermon (DIV1) 452 Image 13
2290 and so may feel the like cruelty from others, that their parents have shewed to others. and so may feel the like cruelty from Others, that their Parents have showed to Others. cc av vmb vvi dt j n1 p-acp n2-jn, cst po32 n2 vhb vvn p-acp n2-jn. (16) sermon (DIV1) 452 Image 13
2291 In the second place, let it be an instruction to all masters and mistresses, to be wife and discreet in correcting of servants. In the second place, let it be an instruction to all Masters and mistress's, to be wife and discreet in correcting of Servants. p-acp dt ord n1, vvb pn31 vbi dt n1 p-acp d n2 cc n2, pc-acp vbi n1 cc j p-acp vvg pp-f n2. (16) sermon (DIV1) 453 Image 13
2292 Now this discretion consisteth in these things: Now this discretion Consisteth in these things: av d n1 vvz p-acp d n2: (16) sermon (DIV1) 454 Image 13
2293 First, there must be a fault, else there will be more hurt done, then good, (besides the unrighteousness of it.) If a corrasive be laid where there is no sore, it will make one. First, there must be a fault, Else there will be more hurt done, then good, (beside the unrighteousness of it.) If a corrasive be laid where there is no soar, it will make one. ord, pc-acp vmb vbi dt n1, av pc-acp vmb vbi av-dc n1 vdn, cs j, (p-acp dt n1 pp-f pn31.) cs dt n-jn vbb vvn c-crq pc-acp vbz dx n1, pn31 vmb vvi pi. (16) sermon (DIV1) 455 Image 13
2294 A man must not correct, to shew his authority, and that it may be known he is a master: A man must not correct, to show his Authority, and that it may be known he is a master: dt n1 vmb xx vvi, pc-acp vvi po31 n1, cc cst pn31 vmb vbi vvn pns31 vbz dt n1: (16) sermon (DIV1) 455 Image 13
2295 this is that which is called correcting according to their pleasure, Heb. 12. This is naught; this is that which is called correcting according to their pleasure, Hebrew 12. This is nought; d vbz d r-crq vbz vvn vvg p-acp p-acp po32 n1, np1 crd d vbz pix; (16) sermon (DIV1) 455 Image 13
2296 there must be a cause, and the must be fault made known to the servant, whom a master doth correct; there must be a cause, and the must be fault made known to the servant, whom a master does correct; a-acp vmb vbi dt n1, cc av vmb vbi n1 vvn vvn p-acp dt n1, ro-crq dt n1 vdz vvi; (16) sermon (DIV1) 455 Image 13
2297 he must be convinced of it, as we see God dealt with our first parents, and with Cain, before he punished them. he must be convinced of it, as we see God dealt with our First Parents, and with Cain, before he punished them. pns31 vmb vbi vvn pp-f pn31, c-acp pns12 vvb np1 vvd p-acp po12 ord n2, cc p-acp np1, c-acp pns31 vvd pno32. (16) sermon (DIV1) 455 Image 13
2298 Secondly, discretion is seen, in putting a difference between those men that correct servants in yeers, and servants under yeers. Secondly, discretion is seen, in putting a difference between those men that correct Servants in Years, and Servants under Years. ord, n1 vbz vvn, p-acp vvg dt n1 p-acp d n2 cst vvb n2 p-acp n2, cc n2 p-acp n2. (16) sermon (DIV1) 456 Image 13
2299 And again, it is fittest for the master to correct the men-servants, and the mistresses the maids; And again, it is Fittest for the master to correct the manservants, and the mistress's the maids; cc av, pn31 vbz js p-acp dt n1 pc-acp vvi dt n2, cc dt n2 dt n2; (16) sermon (DIV1) 456 Image 13
2300 as we see Abraham here gives Hagar into the power of her mistress. Thirdly, discretion and wisdom is seen, in the order of correcting: as we see Abraham Here gives Hagar into the power of her mistress. Thirdly, discretion and Wisdom is seen, in the order of correcting: c-acp pns12 vvb np1 av vvz np1 p-acp dt n1 pp-f po31 n1. ord, n1 cc n1 vbz vvn, p-acp dt n1 pp-f vvg: (16) sermon (DIV1) 456 Image 13
2301 Correction by words, must go before correction by blowes: and if words will do, the other needs not. Correction by words, must go before correction by blows: and if words will do, the other needs not. n1 p-acp n2, vmb vvi p-acp n1 p-acp n2: cc cs n2 vmb vdi, dt n-jn vvz xx. (16) sermon (DIV1) 457 Image 13
2302 And he that doth thus, imitateth God, who doth rebuke and chasten, Rev. 3. and sheweth, that, And he that does thus, imitateth God, who does rebuke and chasten, Rev. 3. and shows, that, cc pns31 cst vdz av, vvz np1, r-crq vdz vvi cc vvi, n1 crd cc vvz, cst, (16) sermon (DIV1) 457 Image 13
2303 like God, he doth not punish willingly, Lam. 3. Physitians, before they give a strong potion, will give a preparative: like God, he does not Punish willingly, Lam. 3. Physicians, before they give a strong potion, will give a preparative: av-j np1, pns31 vdz xx vvi av-j, np1 crd ng1, c-acp pns32 vvb dt j n1, vmb vvi dt n1: (16) sermon (DIV1) 457 Image 13
2304 and Chirurgians will take all courses, before they use burning or amputation. Fourthly, discretion is seen, in the manner of correction. and Chirurgeons will take all courses, before they use burning or amputation. Fourthly, discretion is seen, in the manner of correction. cc n2 vmb vvi d n2, c-acp pns32 vvb vvg cc n1. ord, n1 vbz vvn, p-acp dt n1 pp-f n1. (16) sermon (DIV1) 457 Image 13
2305 1. That it be in love: 1. That it be in love: crd cst pn31 vbb p-acp n1: (16) sermon (DIV1) 459 Image 13
2306 All things should be done in love, 1 Cor. 16. and therefore This, which carrieth in it a shew of anger. God doth thus: All things should be done in love, 1 Cor. 16. and Therefore This, which Carrieth in it a show of anger. God does thus: d n2 vmd vbi vdn p-acp n1, vvn np1 crd cc av d, r-crq vvz p-acp pn31 dt n1 pp-f n1. np1 vdz av: (16) sermon (DIV1) 459 Image 13
2307 and we must correct with a desire of the reformation of the party; and therefore, 2. We must joyn prayer with it: and we must correct with a desire of the Reformation of the party; and Therefore, 2. We must join prayer with it: cc pns12 vmb vvi p-acp dt n1 pp-f dt n1 pp-f dt n1; cc av, crd pns12 vmb vvi n1 p-acp pn31: (16) sermon (DIV1) 459 Image 13
2308 I do not mean, a formal and set prayer; I do not mean, a formal and Set prayer; pns11 vdb xx vvi, dt j cc j-vvn n1; (16) sermon (DIV1) 460 Image 13
2309 but a lifting up of the heart to God, that he will be pleased to make that correction useful to the party. but a lifting up of the heart to God, that he will be pleased to make that correction useful to the party. cc-acp dt vvg a-acp pp-f dt n1 p-acp np1, cst pns31 vmb vbi vvn pc-acp vvi d n1 j p-acp dt n1. (16) sermon (DIV1) 460 Image 13
2310 3. Correction must not be given in passion: for, when one is disturbed by passion, there is a mist comes over the understanding, 3. Correction must not be given in passion: for, when one is disturbed by passion, there is a missed comes over the understanding, crd n1 vmb xx vbi vvn p-acp n1: c-acp, c-crq pi vbz vvn p-acp n1, pc-acp vbz dt n1 vvz p-acp dt n1, (16) sermon (DIV1) 461 Image 13
2311 and it is apt to blinde Reason. and it is apt to blind Reason. cc pn31 vbz j pc-acp vvi n1. (16) sermon (DIV1) 461 Image 13
2312 Seneca tell of Socrates, that, being incensed against his servant, he deferred to correct him, saying, I would beat thee, if I were not angry. Senecca tell of Socrates, that, being incensed against his servant, he deferred to correct him, saying, I would beatrice thee, if I were not angry. np1 vvb pp-f np1, cst, vbg vvn p-acp po31 n1, pns31 vvd pc-acp vvi pno31, vvg, pns11 vmd vvi pno21, cs pns11 vbdr xx j. (16) sermon (DIV1) 461 Image 13
2313 O that we could rob this Egyptian of this jewel! Oh that we could rob this Egyptian of this jewel! uh cst pns12 vmd vvi d jp pp-f d n1! (16) sermon (DIV1) 461 Image 13
2314 how shall he rise up in judgement against such governours, as, in the height of their fury, in the very paroxysm, fall upon servants; how shall he rise up in judgement against such Governors, as, in the height of their fury, in the very paroxysm, fallen upon Servants; q-crq vmb pns31 vvi a-acp p-acp n1 p-acp d n2, c-acp, p-acp dt n1 pp-f po32 n1, p-acp dt j n1, vvb p-acp n2; (16) sermon (DIV1) 461 Image 13
2315 and care not what they do in their rage. and care not what they do in their rage. cc vvb xx r-crq pns32 vdb p-acp po32 n1. (16) sermon (DIV1) 461 Image 13
2316 4. People should correct with reflecting upon themselves, and calling to minde their own sins, by which they have much more provoked God, then their servant hath them; 4. People should correct with reflecting upon themselves, and calling to mind their own Sins, by which they have much more provoked God, then their servant hath them; crd n1 vmd vvi p-acp vvg p-acp px32, cc vvg pc-acp vvi po32 d n2, p-acp r-crq pns32 vhb d dc vvn np1, cs po32 n1 vhz pno32; (16) sermon (DIV1) 462 Image 13
2317 yea, and justly punisheth their contumacie towards him, with the servants negligence and disobedience to them. yea, and justly Punisheth their contumacy towards him, with the Servants negligence and disobedience to them. uh, cc av-j vvz po32 n1 p-acp pno31, p-acp dt ng1 n1 cc n1 p-acp pno32. (16) sermon (DIV1) 462 Image 13
2318 Again, they should think how they would be used, if they should offend; and therefore they should do as they would be done unto; Again, they should think how they would be used, if they should offend; and Therefore they should do as they would be done unto; av, pns32 vmd vvi c-crq pns32 vmd vbi vvn, cs pns32 vmd vvi; cc av pns32 vmd vdb c-acp pns32 vmd vbi vdn p-acp; (16) sermon (DIV1) 462 Image 13
2319 and then they would correct with compassion. Lastly, discretion and wisdom in correction is seen, in observing a right measure; and then they would correct with compassion. Lastly, discretion and Wisdom in correction is seen, in observing a right measure; cc av pns32 vmd vvi p-acp n1. ord, n1 cc n1 p-acp n1 vbz vvn, p-acp vvg dt j-jn n1; (16) sermon (DIV1) 462 Image 13
2320 it must be given, according to the nature and quality of the offence, (as you heard before, out of the Gospel;) there be fewer and more stripes. it must be given, according to the nature and quality of the offence, (as you herd before, out of the Gospel;) there be fewer and more stripes. pn31 vmb vbi vvn, vvg p-acp dt n1 cc n1 pp-f dt n1, (c-acp pn22 vvd a-acp, av pp-f dt n1;) pc-acp vbi d cc av-dc n2. (16) sermon (DIV1) 463 Image 13
2321 If it be but a fault out of weakness, or in advertencie, or ignorance, an easie reproof will serve the turn: If it be but a fault out of weakness, or in advertency, or ignorance, an easy reproof will serve the turn: cs pn31 vbb p-acp dt n1 av pp-f n1, cc p-acp n1, cc n1, dt j n1 vmb vvi dt n1: (16) sermon (DIV1) 463 Image 13
2322 if it be a wilful errour, it requireth more: if it be a wilful error, it requires more: cs pn31 vbb dt j n1, pn31 vvz n1: (16) sermon (DIV1) 463 Image 13
2323 If it be an offence against God, if it be scandalous, if it be often committed, the more severity is to be used. If it be an offence against God, if it be scandalous, if it be often committed, the more severity is to be used. cs pn31 vbb dt n1 p-acp np1, cs pn31 vbb j, cs pn31 vbb av vvn, dt av-dc n1 vbz pc-acp vbi vvn. (16) sermon (DIV1) 463 Image 13
2324 Still, a wise man poenas irrogat aequas, gives proportionable correction. And this is according to Gods example; Still, a wise man poenas irrogat aequas, gives proportionable correction. And this is according to God's Exampl; j, dt j n1 n2 vvd n1, vvz j n1. cc d vbz vvg p-acp ng1 n1; (16) sermon (DIV1) 463 Image 13
2325 who, (though he doth reward ultra condignum, beyond all desert; yet) punisheth citra, less then any merit; as Ezra saith, Chap. 9. I wish these things may be observed: who, (though he does reward ultra condignum, beyond all desert; yet) Punisheth citra, less then any merit; as Ezra Says, Chap. 9. I wish these things may be observed: r-crq, (cs pns31 vdz vvi fw-la fw-la, p-acp d n1; av) vvz n1, av-dc cs d n1; c-acp np1 vvz, np1 crd pns11 vvb d n2 vmb vbi vvn: (16) sermon (DIV1) 463 Image 13
2326 for people are apt to turn a duty into a sin; and correct so, that they make themselves liable to Gods correction. for people Are apt to turn a duty into a since; and correct so, that they make themselves liable to God's correction. p-acp n1 vbr j pc-acp vvi dt n1 p-acp dt n1; cc vvb av, cst pns32 vvb px32 j p-acp ng1 n1. (16) sermon (DIV1) 464 Image 13
2327 Shall I adde a little more, without the challenge of a digression? A master may use a servant hardly, not onely in regard of Correction, but in other things; Shall I add a little more, without the challenge of a digression? A master may use a servant hardly, not only in regard of Correction, but in other things; vmb pns11 vvi dt j n1, p-acp dt n1 pp-f dt n1? dt n1 vmb vvi dt n1 av, xx av-j p-acp n1 pp-f n1, cc-acp p-acp j-jn n2; (16) sermon (DIV1) 465 Image 13
2328 which I wish may be taken knowledge of. First, in regard of Food, they may use them hardly; which I wish may be taken knowledge of. First, in regard of Food, they may use them hardly; r-crq pns11 vvb vmb vbi vvn n1 pp-f. ord, p-acp n1 pp-f n1, pns32 vmb vvi pno32 av; (16) sermon (DIV1) 465 Image 13
2329 when, out of a miserable humour, they will not allow them enough to fill their bellies. when, out of a miserable humour, they will not allow them enough to fill their bellies. c-crq, av pp-f dt j n1, pns32 vmb xx vvi pno32 av-d pc-acp vvi po32 n2. (16) sermon (DIV1) 466 Image 13
2330 It should seem, the master of the Prodigal dealt so with him; for he was fain to eat husks with the swine. It should seem, the master of the Prodigal dealt so with him; for he was fain to eat husks with the Swine. pn31 vmd vvi, dt n1 pp-f dt j-jn vvn av p-acp pno31; c-acp pns31 vbds av-j p-acp vvb n2 p-acp dt n1. (16) sermon (DIV1) 466 Image 13
2331 Or, secondly, when they give them enough; Or, secondly, when they give them enough; cc, ord, c-crq pns32 vvb pno32 d; (16) sermon (DIV1) 466 Image 13
2332 but it is of such stuff, that they buy for cheapness sake, and is scarce mans meat; but it is of such stuff, that they buy for cheapness sake, and is scarce men meat; cc-acp pn31 vbz pp-f d n1, cst pns32 vvb p-acp n1 n1, cc vbz av-j ng1 n1; (16) sermon (DIV1) 466 Image 13
2333 yea, that which is mustie and unsauoury: This is fearful. yea, that which is musty and unsauoury: This is fearful. uh, cst r-crq vbz j cc j: d vbz j. (16) sermon (DIV1) 466 Image 13
2334 The good houswife provides meat, and wholesom meat, for her family, Prov. 31. And the Prodigal could say, that, in his fathers house, the hired servants had bread enough. The good housewife provides meat, and wholesome meat, for her family, Curae 31. And the Prodigal could say, that, in his Father's house, the hired Servants had bred enough. dt j n1 vvz n1, cc j n1, p-acp po31 n1, np1 crd cc dt n-jn vmd vvi, cst, p-acp po31 ng1 n1, dt j-vvn n2 vhd vvn av-d. (16) sermon (DIV1) 466 Image 13
2335 Secondly, Masters may use servants hard, in regard of apparel: Secondly, Masters may use Servants hard, in regard of apparel: ord, n2 vmb vvi n2 j, p-acp n1 pp-f n1: (16) sermon (DIV1) 467 Image 13
2336 the good houswife, again, provides clothing for her servants, Prov. 31. But we see how ragged and tattered the servants of many be, who are known to be of that ability, that they could provide better for them, the good housewife, again, provides clothing for her Servants, Curae 31. But we see how ragged and tattered the Servants of many be, who Are known to be of that ability, that they could provide better for them, dt j n1, av, vvz vvg p-acp po31 n2, np1 crd cc-acp pns12 vvb c-crq j cc j-vvn dt n2 pp-f d vbi, r-crq vbr vvn pc-acp vbi pp-f d n1, cst pns32 vmd vvi av-jc p-acp pno32, (16) sermon (DIV1) 467 Image 13
2337 if a base, and fordid, and miserable spirit did not insoul them, and that their conscience were not still tied up in their purse. if a base, and fordid, and miserable Spirit did not insoul them, and that their conscience were not still tied up in their purse. cs dt j, cc vvd, cc j n1 vdd xx n1 pno32, cc cst po32 n1 vbdr xx av vvn a-acp p-acp po32 n1. (16) sermon (DIV1) 467 Image 13
2338 Thirdly, they may use them hardly, in regard of labour, when they put them upon employments above their strength; Thirdly, they may use them hardly, in regard of labour, when they put them upon employments above their strength; ord, pns32 vmb vvi pno32 av, p-acp n1 pp-f n1, c-crq pns32 vvd pno32 p-acp n2 p-acp po32 n1; (16) sermon (DIV1) 468 Image 13
2339 which was the Egyptians usage of the Israelites: but that cried to God, and drew down wrath; which was the egyptians usage of the Israelites: but that cried to God, and drew down wrath; r-crq vbds dt njp2 n1 pp-f dt np2: cc-acp d vvd p-acp np1, cc vvd a-acp n1; (16) sermon (DIV1) 468 Image 13
2340 and therefore let masters take heed of the like cruelty, of using servants like horses, yea worse: and Therefore let Masters take heed of the like cruelty, of using Servants like Horses, yea Worse: cc av vvb n2 vvi n1 pp-f dt j n1, pp-f vvg n2 av-j n2, uh av-jc: (16) sermon (DIV1) 468 Image 13
2341 Yea, and denying them seasonable rest; which is another way of ill usage: Yea, and denying them seasonable rest; which is Another Way of ill usage: uh, cc vvg pno32 j n1; r-crq vbz j-jn n1 pp-f j-jn n1: (16) sermon (DIV1) 468 Image 13
2342 and one end that God had, in ordaining the Sabbath, was, that the servant might rest; and one end that God had, in ordaining the Sabbath, was, that the servant might rest; cc crd n1 cst np1 vhd, p-acp vvg dt n1, vbds, cst dt n1 vmd vvi; (16) sermon (DIV1) 468 Image 13
2343 and therefore they are contrary to God, that will defraud servants of their rest, whereby they should repair their spirits, and refresh their bodies. and Therefore they Are contrary to God, that will defraud Servants of their rest, whereby they should repair their spirits, and refresh their bodies. cc av pns32 vbr j-jn p-acp np1, cst vmb vvi n2 pp-f po32 n1, c-crq pns32 vmd vvi po32 n2, cc vvi po32 n2. (16) sermon (DIV1) 468 Image 13
2344 Lastly, masters and mistresses may deal too hardly with their servants in time of sickness. Lastly, Masters and mistress's may deal too hardly with their Servants in time of sickness. ord, n2 cc n2 vmb vvi av av p-acp po32 n2 p-acp n1 pp-f n1. (16) sermon (DIV1) 469 Image 13
2345 The king of Syria had so much care of his servants infirmity, that he commends him, by letters, to the king of Israel, 2 Kings 5. and the care that the Centurion had for his sick servant, is set down, The King of Syria had so much care of his Servants infirmity, that he commends him, by letters, to the King of Israel, 2 Kings 5. and the care that the Centurion had for his sick servant, is Set down, dt n1 pp-f np1 vhd av d n1 pp-f po31 ng1 n1, cst pns31 vvz pno31, p-acp n2, p-acp dt n1 pp-f np1, crd n2 crd cc dt n1 cst dt n1 vhd p-acp po31 j n1, vbz vvn a-acp, (16) sermon (DIV1) 469 Image 13
2346 and commended, Matth. 8. But these times are full of such as the Amalekite was, who left his servant, and commended, Matthew 8. But these times Are full of such as the Amalekite was, who left his servant, cc vvn, np1 crd p-acp d n2 vbr j pp-f d c-acp dt n1 vbds, r-crq vvd po31 n1, (16) sermon (DIV1) 469 Image 13
2347 because he was sick, 1 Sam. 30. had not David lighted upon him, he had perished. Because he was sick, 1 Sam. 30. had not David lighted upon him, he had perished. c-acp pns31 vbds j, crd np1 crd vhn xx np1 vvn p-acp pno31, pns31 vhd vvn. (16) sermon (DIV1) 469 Image 13
2348 send them to some out-house, and take no further care: I know that those people would take more care of their beasts; send them to Some outhouse, and take no further care: I know that those people would take more care of their beasts; vvb pno32 p-acp d n1, cc vvb av-dx av-jc n1: pns11 vvb cst d n1 vmd vvi dc n1 pp-f po32 n2; (16) sermon (DIV1) 469 Image 13
2349 some will take care in such a case, but it shall be at the poor servants cost; Some will take care in such a case, but it shall be At the poor Servants cost; d vmb vvi n1 p-acp d dt n1, cc-acp pn31 vmb vbi p-acp dt j n2 vvd; (16) sermon (DIV1) 469 Image 13
2350 if they have not present money, if they recover, they will abate it of their wages, is this to undoe heavy burthens? or rather is not this to make the burthen heavyer? Or if they will pay it themselves, if they have not present money, if they recover, they will abate it of their wages, is this to undo heavy burdens? or rather is not this to make the burden Heavier? Or if they will pay it themselves, cs pns32 vhb xx j n1, cs pns32 vvb, pns32 vmb vvi pn31 pp-f po32 n2, vbz d pc-acp vvi j n2? cc av-c vbz xx d pc-acp vvi dt n1 jc? cc cs pns32 vmb vvi pn31 px32, (16) sermon (DIV1) 469 Image 13
2351 yet they mutter and grumble, and say they make themselves sicker then they are, and they may rise if they will. yet they mutter and grumble, and say they make themselves sicker then they Are, and they may rise if they will. av pns32 vvb cc vvi, cc vvb pns32 vvb px32 jc cs pns32 vbr, cc pns32 vmb vvi cs pns32 vmb. (16) sermon (DIV1) 469 Image 13
2352 So that the poor servant is more troubled with these discontented speeches, then with his own sickness; So that the poor servant is more troubled with these discontented Speeches, then with his own sickness; av cst dt j n1 vbz av-dc vvn p-acp d j-vvn n2, av p-acp po31 d n1; (16) sermon (DIV1) 469 Image 13
2353 and so forceth himself to strive above his strength, even to his undoing. I could tell you of some other kindes of hard dealing with servants; and so forceth himself to strive above his strength, even to his undoing. I could tell you of Some other Kinds of hard dealing with Servants; cc av vvz px31 pc-acp vvi p-acp po31 n1, av p-acp po31 n-vvg. pns11 vmd vvi pn22 pp-f d j-jn n2 pp-f j n-vvg p-acp n2; (16) sermon (DIV1) 469 Image 13
2354 as when masters and mistresses will not teach their servants that, for which they come; as when Masters and mistress's will not teach their Servants that, for which they come; c-acp c-crq n2 cc n2 vmb xx vvi po32 n2 cst, p-acp r-crq pns32 vvb; (16) sermon (DIV1) 469 Image 13
2355 if they do, when they are neer out of their time, and think they will part from them; if they do, when they Are near out of their time, and think they will part from them; cs pns32 vdb, c-crq pns32 vbr av-j av pp-f po32 n1, cc vvb pns32 vmb vvi p-acp pno32; (16) sermon (DIV1) 469 Image 13
2356 they will disgrace them, and disable them; they will disgrace them, and disable them; pns32 vmb vvi pno32, cc vvb pno32; (16) sermon (DIV1) 469 Image 13
2357 and whereas they should send them away with encouragment and reward (if they have been faithful;) for so God commanded, they must not goe away empty, Deut. 15. they will maligne them, and whereas they should send them away with encouragement and reward (if they have been faithful;) for so God commanded, they must not go away empty, Deuteronomy 15. they will malign them, cc cs pns32 vmd vvi pno32 av p-acp n1 cc n1 (cs pns32 vhb vbn j;) p-acp av np1 vvd, pns32 vmb xx vvi av j, np1 crd pns32 vmb vvi pno32, (16) sermon (DIV1) 469 Image 13
2358 and envy them, and do them the worst offices they can: Laban could have been content Jacob should have stayd with him still; and envy them, and do them the worst Offices they can: Laban could have been content Jacob should have stayed with him still; cc vvi pno32, cc vdb pno32 dt js n2 pns32 vmb: np1 vmd vhi vbn j np1 vmd vhi vvn p-acp pno31 av; (16) sermon (DIV1) 469 Image 13
2359 and therefore if he goe away, he will not only vex at it, but pursue him with hostility. and Therefore if he go away, he will not only vex At it, but pursue him with hostility. cc av cs pns31 vvb av, pns31 vmb xx av-j vvi p-acp pn31, cc-acp vvb pno31 p-acp n1. (16) sermon (DIV1) 469 Image 13
2360 I could speak of hard usage of servants, while their wages are either detained altogether (which is no less then a crying sin, Jam. 5. which entreth into the ears of God, and doth interpellare pro vindicta, sollicite him for vengeance;) or else detaining them so long, that it moveth them to filch and steal, to supply their necessities. I could speak of hard usage of Servants, while their wages Are either detained altogether (which is no less then a crying since, Jam. 5. which entereth into the ears of God, and does interpellare Pro Vindictae, solicit him for vengeance;) or Else detaining them so long, that it moves them to filch and steal, to supply their necessities. pns11 vmd vvi pp-f j n1 pp-f n2, cs po32 n2 vbr av-d vvn av (r-crq vbz av-dx av-dc cs dt j-vvg n1, np1 crd r-crq vvz p-acp dt n2 pp-f np1, cc vdz vvb fw-la fw-la, vvb pno31 p-acp n1;) cc av vvg pno32 av av-j, cst pn31 vvz pno32 pc-acp vvi cc vvi, pc-acp vvi po32 n2. (16) sermon (DIV1) 469 Image 13
2361 Do these masters and mstresses in these several wayes of injustice, consider that which the Apostle mindes them of, Eph. 6. That they have also a master in Heaven: Do these Masters and mstresses in these several ways of injustice, Consider that which the Apostle minds them of, Ephesians 6. That they have also a master in Heaven: vdb d n2 cc n2 p-acp d j n2 pp-f n1, vvb d r-crq dt n1 vvz pno32 pp-f, np1 crd cst pns32 vhb av dt n1 p-acp n1: (16) sermon (DIV1) 469 Image 13
2362 Job durst not despise the cause of his servant, Chapter 31. 13. 14. because if he did, he did not know how he should answer God, when he did visit; Job durst not despise the cause of his servant, Chapter 31. 13. 14. Because if he did, he did not know how he should answer God, when he did visit; np1 vvd xx vvi dt n1 pp-f po31 n1, n1 crd crd crd c-acp cs pns31 vdd, pns31 vdd xx vvi c-crq pns31 vmd vvi np1, c-crq pns31 vdd vvi; (16) sermon (DIV1) 469 Image 13
2363 Oh think of this, when you use your servants with rigour; O think of this, when you use your Servants with rigour; uh vvb pp-f d, c-crq pn22 vvb po22 n2 p-acp n1; (16) sermon (DIV1) 469 Image 13
2364 how you will be able to give account for this, when God riseth up to judgment. how you will be able to give account for this, when God Riseth up to judgement. c-crq pn22 vmb vbi j pc-acp vvi n1 p-acp d, c-crq np1 vvz a-acp p-acp n1. (16) sermon (DIV1) 469 Image 13
2365 But I have held you too long in this. I come therefore to something else; for we have not yet done with Sarah, sharp correction. But I have held you too long in this. I come Therefore to something Else; for we have not yet done with Sarah, sharp correction. cc-acp pns11 vhb vvn pn22 av av-j p-acp d. pns11 vvb av p-acp pi av; c-acp pns12 vhb xx av vdn p-acp np1, j n1. (16) sermon (DIV1) 470 Image 13
2366 May we not further take knowledg, May we not further take knowledge, vmb pns12 xx av-j vvi n1, (16) sermon (DIV1) 471 Image 13
2367 First, of great inhumanitie in her, that would be so severe to her servant being now with childe; First, of great inhumanity in her, that would be so severe to her servant being now with child; ord, pp-f j n1 p-acp pno31, cst vmd vbi av j p-acp po31 n1 vbg av p-acp n1; (16) sermon (DIV1) 472 Image 13
2368 such a one (though there be just cause of displeasure) is to be the object of mercy and compassion: such a one (though there be just cause of displeasure) is to be the Object of mercy and compassion: d dt pi (c-acp pc-acp vbi j n1 pp-f n1) vbz pc-acp vbi dt n1 pp-f n1 cc n1: (16) sermon (DIV1) 472 Image 13
2369 and in all times it hath been held cruel and inhumane to use such harshly, to beat or strike them, and in all times it hath been held cruel and inhumane to use such harshly, to beatrice or strike them, cc p-acp d n2 pn31 vhz vbn vvn j cc j pc-acp vvi d av-j, pc-acp vvi cc vvi pno32, (16) sermon (DIV1) 472 Image 13
2370 when they knew them to be pregnant, as being a double hurt, both to the party her self, when they knew them to be pregnant, as being a double hurt, both to the party her self, c-crq pns32 vvd pno32 pc-acp vbi j, c-acp vbg dt j-jn n1, av-d p-acp dt n1 po31 n1, (16) sermon (DIV1) 472 Image 13
2371 and the issue she went withal: and the issue she went withal: cc dt n1 pns31 vvd av: (16) sermon (DIV1) 472 Image 13
2372 we have Gods law, Exod. 21. That if one did hurt a woman with childe, he was to be severely punished: we have God's law, Exod 21. That if one did hurt a woman with child, he was to be severely punished: pns12 vhb n2 n1, np1 crd cst cs pi vdd vvi dt n1 p-acp n1, pns31 vbds pc-acp vbi av-j vvn: (16) sermon (DIV1) 472 Image 13
2373 our law is so merciful, that if a woman be convicted and be found with childe, her punishment is respited till she be delivered. our law is so merciful, that if a woman be convicted and be found with child, her punishment is respited till she be Delivered. po12 n1 vbz av j, cst cs dt n1 vbi vvn cc vbi vvn p-acp n1, po31 n1 vbz vvd c-acp pns31 vbb vvn. (16) sermon (DIV1) 472 Image 13
2374 It was the cruelty that Elisha tells Hazael he shall practise in Israel: It was the cruelty that Elisha tells hazael he shall practise in Israel: pn31 vbds dt n1 cst np1 vvz np1 pns31 vmb vvi p-acp np1: (16) sermon (DIV1) 472 Image 13
2375 To rip up women with childe, 2 King. 8. and so Menahem, 2 King. 15. ripped up the women with childe: To rip up women with child, 2 King. 8. and so Menahem, 2 King. 15. ripped up the women with child: pc-acp vvi a-acp n2 p-acp n1, crd n1. crd cc av np1, crd n1. crd vvd a-acp dt n2 p-acp n1: (16) sermon (DIV1) 472 Image 13
2376 and in that bloody persecution under Q. Mary, we read that a woman great with childe was brought to the stake, and in that bloody persecution under Q. Marry, we read that a woman great with child was brought to the stake, cc p-acp d j n1 p-acp np1 uh, pns12 vvb cst dt n1 j p-acp n1 vbds vvn p-acp dt n1, (16) sermon (DIV1) 472 Image 13
2377 and that her womb burst in the flames, and they took the childe, and threw it in, and that her womb burst in the flames, and they took the child, and threw it in, cc cst po31 n1 vvd p-acp dt n2, cc pns32 vvd dt n1, cc vvd pn31 p-acp, (16) sermon (DIV1) 472 Image 13
2378 and burned it with the mother. It is true, this was an excess of cruelty; and burned it with the mother. It is true, this was an excess of cruelty; cc vvd pn31 p-acp dt n1. pn31 vbz j, d vbds dt n1 pp-f n1; (16) sermon (DIV1) 472 Image 13
2379 but to do wrong to a woman with childe, by beating her (though it be a lesser degree) is bad enough; but to do wrong to a woman with child, by beating her (though it be a lesser degree) is bad enough; cc-acp pc-acp vdi n-jn p-acp dt n1 p-acp n1, p-acp vvg pno31 (c-acp pn31 vbb dt jc n1) vbz j av-d; (16) sermon (DIV1) 472 Image 13
2380 and I wish all people to take heed how they be guilty of it. Again, let us observe with Musculus, the change of Sarahs passion: and I wish all people to take heed how they be guilty of it. Again, let us observe with Musculus, the change of Sarahs passion: cc pns11 vvb d n1 pc-acp vvi n1 c-crq pns32 vbb j pp-f pn31. av, vvb pno12 vvi p-acp np1, dt n1 pp-f npg1 n1: (16) sermon (DIV1) 472 Image 13
2381 how full was she, not long since, of desire to have issue, though by her maide? how earnest was she to perswade her husband to yield to this course? as a woman free from all jealousy, she puts her maide into the bosome of her hushand; how full was she, not long since, of desire to have issue, though by her maid? how earnest was she to persuade her husband to yield to this course? as a woman free from all jealousy, she puts her maid into the bosom of her Husband; c-crq av-j vbds pns31, xx av-j a-acp, pp-f n1 pc-acp vhi n1, cs p-acp po31 n1? q-crq n1 vbds pns31 pc-acp vvi po31 n1 pc-acp vvi p-acp d n1? p-acp dt n1 j p-acp d n1, pns31 vvz po31 n1 p-acp dt n1 pp-f po31 n1; (16) sermon (DIV1) 473 Image 13
2382 and now to see, how passionate she is: and now to see, how passionate she is: cc av pc-acp vvi, c-crq j pns31 vbz: (16) sermon (DIV1) 473 Image 13
2383 why did she not bear with the miscarriage of her maide, for the hope she had now of issue by her, she having conceived? See (saith my authour) nihil stabile in humanis affectibus: why did she not bear with the miscarriage of her maid, for the hope she had now of issue by her, she having conceived? See (Says my author) nihil stabile in humanis affectibus: q-crq vdd pns31 xx vvi p-acp dt n1 pp-f po31 n1, p-acp dt n1 pns31 vhd av pp-f n1 p-acp pno31, pns31 vhg vvn? n1 (vvz po11 n1) fw-la fw-la p-acp fw-la fw-la: (16) sermon (DIV1) 473 Image 13
2384 no thing is constant in humane affections; no thing is constant in humane affections; dx n1 vbz j p-acp j n2; (16) sermon (DIV1) 473 Image 13
2385 that which we seem now most arciently to desire and affect, after a while we despise and tread under our foot, the winde doth not sooner shift from one point to another, then mens affections are mutable; that which we seem now most arciently to desire and affect, After a while we despise and tread under our foot, the wind does not sooner shift from one point to Another, then men's affections Are mutable; cst r-crq pns12 vvb av av-ds av-j pc-acp vvi cc vvi, p-acp dt n1 pns12 vvb cc vvi p-acp po12 n1, dt n1 vdz xx av-c vvi p-acp crd n1 p-acp j-jn, cs ng2 n2 vbr j; (16) sermon (DIV1) 473 Image 13
2386 there is as much constancy in the moon, as in them. When Jacob cometh to Laban, he is his bone and his flesh; there is as much constancy in the moon, as in them. When Jacob comes to Laban, he is his bone and his Flesh; pc-acp vbz p-acp d n1 p-acp dt n1, c-acp p-acp pno32. c-crq np1 vvz p-acp np1, pns31 vbz po31 n1 cc po31 n1; (16) sermon (DIV1) 473 Image 13
2387 and he is so just, that he shall not serve him for nothing; and when the time of payment comes, he substituteth one sister for another; and he is so just, that he shall not serve him for nothing; and when the time of payment comes, he substituteth one sister for Another; cc pns31 vbz av j, cst pns31 vmb xx vvi pno31 p-acp pix; cc c-crq dt n1 pp-f n1 vvz, pns31 vvz crd n1 p-acp j-jn; (16) sermon (DIV1) 473 Image 13
2388 he changeth his wages ten times, and he hateth him in his heart. he changes his wages ten times, and he hates him in his heart. pns31 vvz po31 n2 crd n2, cc pns31 vvz pno31 p-acp po31 n1. (16) sermon (DIV1) 473 Image 13
2389 Could greater love be in a brother and sister toward a brother, them was in Aaron and Miriam toward Moses? and yet we see this great affection turned into emulation. Could greater love be in a brother and sister towards a brother, them was in Aaron and Miriam towards Moses? and yet we see this great affection turned into emulation. vmd jc n1 vbb p-acp dt n1 cc n1 p-acp dt n1, pno32 vbds p-acp np1 cc np1 p-acp np1? cc av pns12 vvb d j n1 vvn p-acp n1. (16) sermon (DIV1) 473 Image 13
2390 How kindly doth Saul speak to David in the cave? and how doth he begg his favour to his posterity? and yet suddainly after, he is pursuing him for his life: How kindly does Saul speak to David in the cave? and how does he beg his favour to his posterity? and yet suddenly After, he is pursuing him for his life: c-crq av-j vdz np1 vvb p-acp np1 p-acp dt n1? cc q-crq vdz pns31 vvi po31 n1 p-acp po31 n1? cc av av-j a-acp, pns31 vbz vvg pno31 p-acp po31 n1: (16) sermon (DIV1) 473 Image 13
2391 after Am•on hath satisfied his desires upon Thamar, it is said, the hatred was greater with which he hated her, After Am•on hath satisfied his Desires upon Tamar, it is said, the hatred was greater with which he hated her, c-acp j vhz vvn po31 n2 p-acp np1, pn31 vbz vvn, dt n1 vbds jc p-acp r-crq pns31 vvd pno31, (16) sermon (DIV1) 473 Image 13
2392 then the love wherewith he loved her; then the love wherewith he loved her; cs dt n1 c-crq pns31 vvd pno31; (16) sermon (DIV1) 473 Image 13
2393 2 Sam. 13. How passionate was David for the water of the Well of Bethlehem? yet, 2 Sam. 13. How passionate was David for the water of the Well of Bethlehem? yet, crd np1 crd q-crq j vbds np1 p-acp dt n1 pp-f dt n1 pp-f np1? av, (16) sermon (DIV1) 473 Image 13
2394 when he had it, he would not drink it, he poured it upon the ground: when he had it, he would not drink it, he poured it upon the ground: c-crq pns31 vhd pn31, pns31 vmd xx vvi pn31, pns31 vvd pn31 p-acp dt n1: (16) sermon (DIV1) 473 Image 13
2395 the people that came out to meet our Lord coming to Jerusalem, cut down boughes from the trees, the people that Come out to meet our Lord coming to Jerusalem, Cut down boughs from the trees, dt n1 cst vvd av pc-acp vvi po12 n1 vvg p-acp np1, vvn a-acp n2 p-acp dt n2, (16) sermon (DIV1) 473 Image 13
2396 and spread their garments in the way; and within a few dayes after, the deadly enemies of Christ; and spread their garments in the Way; and within a few days After, the deadly enemies of christ; cc vvi po32 n2 p-acp dt n1; cc p-acp dt d n2 a-acp, dt j n2 pp-f np1; (16) sermon (DIV1) 473 Image 13
2397 and had nothing in their mouths but, Crucifie him crusifie him him; and had nothing in their mouths but, Crucify him crusifie him him; cc vhd pix p-acp po32 n2 p-acp, vvi pno31 vvi pno31 pno31; (16) sermon (DIV1) 473 Image 13
2398 how were those at Lystra, taken with Saint Paul, insomuch that they would have offered sacrifice to him, how were those At Lystra, taken with Saint Paul, insomuch that they would have offered sacrifice to him, c-crq vbdr d p-acp np1, vvn p-acp n1 np1, av cst pns32 vmd vhi vvn n1 p-acp pno31, (16) sermon (DIV1) 473 Image 13
2399 as to a God ▪ and within a while after stone him: as to a God ▪ and within a while After stone him: c-acp p-acp dt n1 ▪ cc p-acp dt n1 p-acp n1 pno31: (16) sermon (DIV1) 473 Image 13
2400 and so those Barbarians at Malta account him a murtherer, and by and by, esteem him a God. and so those Barbarians At Malta account him a murderer, and by and by, esteem him a God. cc av d n2-jn p-acp np1 vvb pno31 dt n1, cc p-acp cc a-acp, vvb pno31 dt n1. (16) sermon (DIV1) 473 Image 13
2401 We now love things, and by and by we loath them; now we make much of things, and anon we cast them off; We now love things, and by and by we loath them; now we make much of things, and anon we cast them off; pns12 av vvb n2, cc p-acp cc a-acp pns12 vvb pno32; av pns12 vvb av-d pp-f n2, cc av pns12 vvd pno32 a-acp; (16) sermon (DIV1) 473 Image 13
2402 as we do with nose-gayes, wear them all day in our hands, and at night throw them away: as we do with nosegays, wear them all day in our hands, and At night throw them away: c-acp pns12 vdb p-acp j, vvb pno32 d n1 p-acp po12 n2, cc p-acp n1 vvb pno32 av: (16) sermon (DIV1) 473 Image 13
2403 we do admire some persons, and after a while we deprave them: we are pleased with this and that thing, and on a sudden distaste it; we do admire Some Persons, and After a while we deprave them: we Are pleased with this and that thing, and on a sudden distaste it; pns12 vdb vvi d n2, cc p-acp dt n1 pns12 vvb pno32: pns12 vbr vvn p-acp d cc d n1, cc p-acp dt j n1 pn31; (16) sermon (DIV1) 473 Image 13
2404 and, it may be, know no just reason for either. It is a great part of our natural corruption, that we are swayed by Passion; constant in nothing, but Inconstancie. and, it may be, know no just reason for either. It is a great part of our natural corruption, that we Are swayed by Passion; constant in nothing, but Inconstancy. cc, pn31 vmb vbi, vvb dx j n1 p-acp d. pn31 vbz dt j n1 pp-f po12 j n1, cst pns12 vbr vvn p-acp n1; j p-acp pix, cc-acp n1. (16) sermon (DIV1) 473 Image 13
2405 And therefore we should pray for Gods grace to guide us, that those which should be our servants, may not be our masters: And Therefore we should pray for God's grace to guide us, that those which should be our Servants, may not be our Masters: cc av pns12 vmd vvi p-acp ng1 n1 pc-acp vvi pno12, cst d r-crq vmd vbi po12 n2, vmb xx vbi po12 n2: (16) sermon (DIV1) 473 Image 13
2406 that we may wisely desire, and love, and rejoyce; and then we shall not alter, but upon just cause and ground. that we may wisely desire, and love, and rejoice; and then we shall not altar, but upon just cause and ground. cst pns12 vmb av-j vvi, cc n1, cc vvi; cc cs pns12 vmb xx vvi, cc-acp p-acp j n1 cc n1. (16) sermon (DIV1) 473 Image 13
2407 Thirdly, How easily people abuse the power that is given them! Abraham had given power to his wife, to correct the insolency of her maid; Thirdly, How Easily people abuse the power that is given them! Abraham had given power to his wife, to correct the insolency of her maid; ord, c-crq av-j n1 vvi dt n1 cst vbz vvn pno32! np1 vhd vvn n1 p-acp po31 n1, pc-acp vvi dt n1 pp-f po31 n1; (16) sermon (DIV1) 474 Image 13
2408 and see, she exceedeth terms of moderation. and see, she exceeds terms of moderation. cc vvb, pns31 vvz n2 pp-f n1. (16) sermon (DIV1) 474 Image 13
2409 Yea? (thought she) hath my husband given me leave? I will lay it on, to some purpose. Yea? (Thought she) hath my husband given me leave? I will lay it on, to Some purpose. uh? (vvd pns31) vhz po11 n1 vvn pno11 n1? pns11 vmb vvi pn31 a-acp, p-acp d n1. (16) sermon (DIV1) 474 Image 13
2410 The task-masters having authority from Pharaoh, we see how they raged against the poor Israelites: No question, they exercised their power to the full; The taskmasters having Authority from Pharaoh, we see how they raged against the poor Israelites: No question, they exercised their power to the full; dt n2 vhg n1 p-acp np1, pns12 vvb c-crq pns32 vvd p-acp dt j np2: uh-dx n1, pns32 vvd po32 n1 p-acp dt j; (16) sermon (DIV1) 474 Image 13
2411 nay, it is probable, that they exceeded their commission, or else the people would not have complained to Pharaoh against them. nay, it is probable, that they exceeded their commission, or Else the people would not have complained to Pharaoh against them. uh-x, pn31 vbz j, cst pns32 vvd po32 n1, cc av dt n1 vmd xx vhi vvn p-acp np1 p-acp pno32. (16) sermon (DIV1) 474 Image 13
2412 You see how glad the Jaylor was to have Saint Paul put into his hands; and we see how harsh he was towards him: You see how glad the Jailor was to have Saint Paul put into his hands; and we see how harsh he was towards him: pn22 vvb c-crq j dt n1 vbds pc-acp vhi n1 np1 vvn p-acp po31 n2; cc pns12 vvb c-crq j pns31 vbds p-acp pno31: (16) sermon (DIV1) 474 Image 13
2413 he was onely bid to keep him safely, and he putteth him into an inner prison, and makes his feet fast in the stocks. he was only bid to keep him safely, and he putteth him into an inner prison, and makes his feet fast in the stocks. pns31 vbds av-j vvn pc-acp vvi pno31 av-j, cc pns31 vvz pno31 p-acp dt j n1, cc vvz po31 n2 av-j p-acp dt n2. (16) sermon (DIV1) 474 Image 13
2414 Socrates telleth us, that the Officers of Julian did vex the Christians, NONLATINALPHABET, beyond the commands of the Emperour; Socrates Telleth us, that the Officers of Julian did vex the Christians,, beyond the commands of the Emperor; npg1 vvz pno12, cst dt n2 pp-f np1 vdd vvi dt njpg2,, p-acp dt n2 pp-f dt n1; (16) sermon (DIV1) 474 Image 13
2415 which he coming to the knowledge of, NONLATINALPHABET, he over-looked: which he coming to the knowledge of,, he overlooked: r-crq pns31 vvg p-acp dt n1 pp-f,, pns31 j: (16) sermon (DIV1) 474 Image 13
2416 and when the Christians complained of it, he turned them off with a flout, saying, that they were taught to bear afflictions patiently. and when the Christians complained of it, he turned them off with a flout, saying, that they were taught to bear afflictions patiently. cc c-crq dt np1 vvd pp-f pn31, pns31 vvd pno32 a-acp p-acp dt n1, vvg, cst pns32 vbdr vvn pc-acp vvi n2 av-j. (16) sermon (DIV1) 474 Image 13
2417 And we see in the world usually, if men get but into a Place, (though but a mean one) and that they know they have a power, they will not onely do, but over-do. And we see in the world usually, if men get but into a Place, (though but a mean one) and that they know they have a power, they will not only do, but overdo. cc pns12 vvb p-acp dt n1 av-j, cs n2 vvb cc-acp p-acp dt n1, (cs p-acp dt j pi) cc cst pns32 vvb pns32 vhb dt n1, pns32 vmb xx av-j vdi, cc-acp j. (16) sermon (DIV1) 474 Image 13
2418 Some, out of a pride of heart, because they will shew themselves what they are; some, out of a pride of heart, Because they will show themselves what they Are; d, av pp-f dt n1 pp-f n1, c-acp pns32 vmb vvi px32 q-crq pns32 vbr; (16) sermon (DIV1) 474 Image 13
2419 and some, out of a sinful officiousness, and subservience to others humours, whom they think to please by their busie doings; and Some, out of a sinful officiousness, and subservience to Others humours, whom they think to please by their busy doings; cc d, av pp-f dt j n1, cc n1 p-acp ng2-jn n2, ro-crq pns32 vvb pc-acp vvi p-acp po32 j n2-vdg; (16) sermon (DIV1) 474 Image 13
2420 they are apt to do things they should not do. they Are apt to do things they should not do. pns32 vbr j pc-acp vdi n2 pns32 vmd xx vdi. (16) sermon (DIV1) 474 Image 13
2421 And when we see a revengeful man, that hath gotten power into his hand, we shall be sure to finde him to stretch his power and authority to the farthest, And when we see a revengeful man, that hath got power into his hand, we shall be sure to find him to stretch his power and Authority to the farthest, cc c-crq pns12 vvb dt j n1, cst vhz vvn n1 p-acp po31 n1, pns12 vmb vbi j pc-acp vvi pno31 pc-acp vvi po31 n1 cc n1 p-acp dt js, (16) sermon (DIV1) 474 Image 13
2422 for the wreaking of his own spleen and malice. When Pilate bid the high-priests take Christ, and judge him according to their law; for the wreaking of his own spleen and malice. When Pilate bid the High priests take christ, and judge him according to their law; c-acp dt n-vvg pp-f po31 d n1 cc n1. c-crq np1 vvb dt n2 vvb np1, cc vvi pno31 vvg p-acp po32 n1; (16) sermon (DIV1) 474 Image 13
2423 you may well think, that if they could have entertained this offer, they would have done it, you may well think, that if they could have entertained this offer, they would have done it, pn22 vmb av vvi, cst cs pns32 vmd vhi vvn d n1, pns32 vmd vhi vdn pn31, (16) sermon (DIV1) 474 Image 13
2424 and made use of it to the full, for the punishing of him whom they hated. For the Use: and made use of it to the full, for the punishing of him whom they hated. For the Use: cc vvd n1 pp-f pn31 p-acp dt j, p-acp dt n-vvg pp-f pno31 ro-crq pns32 vvd. p-acp dt n1: (16) sermon (DIV1) 474 Image 13
2425 Whatsoever the power is, that is granted us over others, let us use it fairly, and let us not do all we may do; Whatsoever the power is, that is granted us over Others, let us use it fairly, and let us not do all we may do; r-crq dt n1 vbz, cst vbz vvn pno12 p-acp n2-jn, vvb pno12 vvi pn31 av-j, cc vvb pno12 xx vdi d pns12 vmb vdi; (16) sermon (DIV1) 476 Image 13
2426 for then we shall be apt soon to do that we should not do. for then we shall be apt soon to do that we should not do. c-acp cs pns12 vmb vbi j av pc-acp vdi cst pns12 vmd xx vdi. (16) sermon (DIV1) 476 Image 13
2427 They that will live at the extent of their power, they will quickly transgress their limits; They that will live At the extent of their power, they will quickly transgress their Limits; pns32 cst vmb vvi p-acp dt n1 pp-f po32 n1, pns32 vmb av-j vvi po32 n2; (16) sermon (DIV1) 476 Image 13
2428 And it is dangerous walking on the very brink of the river. Moderation in that power which is committed to a man, hath ever been held praiseworthy. And it is dangerous walking on the very brink of the river. Moderation in that power which is committed to a man, hath ever been held praiseworthy. cc pn31 vbz j n-vvg p-acp dt j n1 pp-f dt n1. n1 p-acp d n1 r-crq vbz vvn p-acp dt n1, vhz av vbn vvn j. (16) sermon (DIV1) 476 Image 13
2429 Secondly, it should teach those that are in place to derive power upon others, not to trust passionate, Secondly, it should teach those that Are in place to derive power upon Others, not to trust passionate, ord, pn31 vmd vvi d cst vbr p-acp n1 pc-acp vvi n1 p-acp n2-jn, xx pc-acp vvi j, (16) sermon (DIV1) 477 Image 13
2430 and proud, and revengeful men with it: and proud, and revengeful men with it: cc j, cc j n2 p-acp pn31: (16) sermon (DIV1) 477 Image 13
2431 for, being transported with passion, and not knowing how to keep a moderation, they are apt, with Phaeton, to burn the world. for, being transported with passion, and not knowing how to keep a moderation, they Are apt, with Phaeton, to burn the world. c-acp, vbg vvn p-acp n1, cc xx vvg c-crq pc-acp vvi dt n1, pns32 vbr j, p-acp np1, pc-acp vvi dt n1. (16) sermon (DIV1) 477 Image 13
2432 The last clause in the verse, containeth the flight of Hagar: And this event, oftentimes, hath too severe correction of servants by their governours. The last clause in the verse, Containeth the flight of Hagar: And this event, oftentimes, hath too severe correction of Servants by their Governors. dt ord n1 p-acp dt n1, vvz dt n1 pp-f np1: cc d n1, av, vhz av j n1 pp-f n2 p-acp po32 n2. (16) sermon (DIV1) 478 Image 13
2433 I do not justifie Hagar in it; nor can any be justified that practiseth it: But, I say, thus it falleth out, that too rigorous correction setteth servants going. I do not justify Hagar in it; nor can any be justified that Practiseth it: But, I say, thus it falls out, that too rigorous correction sets Servants going. pns11 vdb xx vvi np1 p-acp pn31; ccx vmb d vbi vvn cst vvz pn31: cc-acp, pns11 vvb, av pn31 vvz av, cst av j n1 vvz n2 vvg. (16) sermon (DIV1) 478 Image 13
2434 Nabal could say, when David sent for some relief, 1 Sam. 25. There be many servants that break away from their masters; Nabal could say, when David sent for Some relief, 1 Sam. 25. There be many Servants that break away from their Masters; np1 vmd vvi, c-crq np1 vvn p-acp d n1, crd np1 crd pc-acp vbi d n2 cst vvb av p-acp po32 n2; (16) sermon (DIV1) 479 Image 13
2435 and no question, but many of them, through rigorous usage. Whether Shimei 's servants did so upon the same ground, or no, I cannot say; and no question, but many of them, through rigorous usage. Whither Shimei is Servants did so upon the same ground, or no, I cannot say; cc dx n1, cc-acp d pp-f pno32, p-acp j n1. cs np1 vbz n2 vdd av p-acp dt d n1, cc uh-dx, pns11 vmbx vvi; (16) sermon (DIV1) 479 Image 13
2436 but they ran away, 1 Kings 8. But sure I am, many do so in these days: but they ran away, 1 Kings 8. But sure I am, many do so in these days: cc-acp pns32 vvd av, crd n2 crd p-acp av-j pns11 vbm, d vdb av p-acp d n2: (16) sermon (DIV1) 479 Image 13
2437 nay, the cruelty of masters hath made some, not onely to run away, but to do worse; nay, the cruelty of Masters hath made Some, not only to run away, but to do Worse; uh-x, dt n1 pp-f n2 vhz vvn d, xx av-j pc-acp vvi av, cc-acp pc-acp vdi av-jc; (16) sermon (DIV1) 479 Image 13
2438 to kill master, or to kill mistress, or children, or to fire the house; and other outragious acts, that are not to be named. For the Use of this: to kill master, or to kill mistress, or children, or to fire the house; and other outrageous acts, that Are not to be nam. For the Use of this: pc-acp vvi n1, cc pc-acp vvi n1, cc n2, cc pc-acp vvi dt n1; cc j-jn j n2, cst vbr xx pc-acp vbi vvn. p-acp dt n1 pp-f d: (16) sermon (DIV1) 479 Image 13
2439 Let masters and mistresses take heed of cruelty, and rigorous severity. Let Masters and mistress's take heed of cruelty, and rigorous severity. vvb n2 cc n2 vvb n1 pp-f n1, cc j n1. (16) sermon (DIV1) 481 Image 13
2440 The Apostle would have masters to be NONLATINALPHABET, to forbear threatnings, Eph. 6. He doth not absolutely forbid threatning, The Apostle would have Masters to be, to forbear threatenings, Ephesians 6. He does not absolutely forbid threatening, dt n1 vmd vhi n2 pc-acp vbi, pc-acp vvi n2-vvg, np1 crd pns31 vdz xx av-j vvi vvg, (16) sermon (DIV1) 481 Image 13
2441 but calleth for a moderation therein. Now, if they must be moderate in threatnings, then certainly in blowes: but calls for a moderation therein. Now, if they must be moderate in threatenings, then Certainly in blows: cc-acp vvz p-acp dt n1 av. av, cs pns32 vmb vbi j p-acp n2-vvg, av av-j p-acp n2: (16) sermon (DIV1) 481 Image 13
2442 for, excess this way, is offensive to God, and, it may be, prejudicial to a mans estate, in forcing away a servant: for, excess this Way, is offensive to God, and, it may be, prejudicial to a men estate, in forcing away a servant: c-acp, n1 d n1, vbz j p-acp np1, cc, pn31 vmb vbi, j p-acp dt ng1 n1, p-acp vvg av dt n1: (16) sermon (DIV1) 481 Image 13
2443 yea, it may be the undoing of the servant; yea, it may be the undoing of the servant; uh, pn31 vmb vbi dt n-vvg pp-f dt n1; (16) sermon (DIV1) 481 Image 13
2444 as Hagar was in the way, by this flight, to have been undone, if the Angel of God had not met her. Use your servants fairly. as Hagar was in the Way, by this flight, to have been undone, if the Angel of God had not met her. Use your Servants fairly. c-acp np1 vbds p-acp dt n1, p-acp d n1, pc-acp vhi vbn vvn, cs dt n1 pp-f np1 vhd xx vvn pno31. vvb po22 n2 av-j. (16) sermon (DIV1) 481 Image 13
2445 Satyrus, in Athenaeus, was called NONLATINALPHABET, that is, Good to servants, because he was NONLATINALPHABET, because he was kinde and indulgent to his servants. Let Christians affect this title: Satyr, in Athenaeus, was called, that is, Good to Servants, Because he was, Because he was kind and indulgent to his Servants. Let Christians affect this title: np1, p-acp np1, vbds vvn, cst vbz, j p-acp n2, c-acp pns31 vbds, c-acp pns31 vbds j cc j p-acp po31 n2. vvb np1 vvi d n1: (16) sermon (DIV1) 482 Image 13
2446 let them perform that which is equal and just to their servants: let them perform that which is equal and just to their Servants: vvb pno32 vvi cst r-crq vbz j-jn cc j p-acp po32 n2: (16) sermon (DIV1) 482 Image 13
2447 Let them make much of them when they do well, and, when they do ill, let them correct them; Let them make much of them when they do well, and, when they do ill, let them correct them; vvb pno32 vvi av-d pp-f pno32 c-crq pns32 vdb av, cc, c-crq pns32 vdb j-jn, vvb pno32 vvi pno32; (16) sermon (DIV1) 482 Image 13
2448 but let it be in love, and with moderation, and never immoderately. Let them but think of what they have done against God; but let it be in love, and with moderation, and never immoderately. Let them but think of what they have done against God; cc-acp vvb pn31 vbi p-acp n1, cc p-acp n1, cc av-x av-j. vvb pno32 p-acp vvb pp-f r-crq pns32 vhb vdn p-acp np1; (16) sermon (DIV1) 482 Image 13
2449 and that if he were extreme to mark what is done amiss, how they are not able to abide it: if he should deal with them after their sins, and reward them after their iniquities, they should even suck out the dregs of the vial: and that if he were extreme to mark what is done amiss, how they Are not able to abide it: if he should deal with them After their Sins, and reward them After their iniquities, they should even suck out the dregs of the vial: cc d cs pns31 vbdr j-jn pc-acp vvi r-crq vbz vdn av, c-crq pns32 vbr xx j pc-acp vvi pn31: cs pns31 vmd vvi p-acp pno32 p-acp po32 n2, cc vvb pno32 p-acp po32 n2, pns32 vmd av vvb av dt n2 pp-f dt n1: (16) sermon (DIV1) 482 Image 13
2450 they should not onely be beaten with rods, but with scorpions; and suffer the punishments both of this life, they should not only be beaten with rods, but with scorpions; and suffer the punishments both of this life, pns32 vmd xx av-j vbi vvn p-acp n2, p-acp p-acp n2; cc vvi dt n2 d pp-f d n1, (16) sermon (DIV1) 482 Image 13
2451 and that which is to come. Oh be ye therefore merciful, as your Father in heaven is merciful; and that which is to come. O be you Therefore merciful, as your Father in heaven is merciful; cc cst r-crq vbz pc-acp vvi. uh vbb pn22 av j, c-acp po22 n1 p-acp n1 vbz j; (16) sermon (DIV1) 482 Image 13
2452 and be such masters to your servants, as you desire to finde God a Master to you. Preached, Novemb. 3. 1641. and be such Masters to your Servants, as you desire to find God a Master to you. Preached, November 3. 1641. cc vbb d n2 p-acp po22 n2, c-acp pn22 vvb pc-acp vvi np1 dt n1 p-acp pn22. vvn, np1 crd crd (16) sermon (DIV1) 483 Image 13
2453 THE TENTH SERMON. GEN. 16.6, 7. And she fled. Vers. 7. And the angel of the Lord found her. THE TENTH SERMON. GEN. 16.6, 7. And she fled. Vers. 7. And the angel of the Lord found her. dt ord n1. fw-la. crd, crd cc pns31 vvd. np1 crd cc dt n1 pp-f dt n1 vvd pno31. (17) sermon (DIV1) 483 Image 13
2454 WE told you, that it was ill in her mistress to use her so hardly; but yet she cannot be justified in her flight. That now remaineth; WE told you, that it was ill in her mistress to use her so hardly; but yet she cannot be justified in her flight. That now remains; pns12 vvd pn22, cst pn31 vbds j-jn p-acp po31 n1 pc-acp vvi pno31 av av; cc-acp av pns31 vmbx vbi vvn p-acp po31 n1. cst av vvz; (17) sermon (DIV1) 484 Image 13
2455 and the Point is, That though masters and mistresses be rigorous, yet servants must not flee away. and the Point is, That though Masters and mistress's be rigorous, yet Servants must not flee away. cc dt n1 vbz, cst cs n2 cc n2 vbb j, av n2 vmb xx vvi av. (17) sermon (DIV1) 484 Image 13
2456 A servant is to yeeld both active and passive obedience. First, Active, in performing the lawful commands of them. A servant is to yield both active and passive Obedience. First, Active, in performing the lawful commands of them. dt n1 vbz pc-acp vvi d j cc j n1. ord, j, p-acp vvg dt j n2 pp-f pno32. (17) sermon (DIV1) 485 Image 13
2457 David makes it the property of a servant, to look to the hand of the master; David makes it the property of a servant, to look to the hand of the master; np1 vvz pn31 dt n1 pp-f dt n1, p-acp vvb p-acp dt n1 pp-f dt n1; (17) sermon (DIV1) 486 Image 13
2458 and of a maid, to look to the hand of her mistress, Psal. 123. Thus did Eliezer, the servant of Abraham, Gen. 24. and the servant of Elijah, 1 Kings 18. and the Centurions servant, Matth. 8. he said to one, Go, and he goeth; and of a maid, to look to the hand of her mistress, Psalm 123. Thus did Eliezer, the servant of Abraham, Gen. 24. and the servant of Elijah, 1 Kings 18. and the Centurions servant, Matthew 8. he said to one, Go, and he Goes; cc pp-f dt n1, p-acp vvb p-acp dt n1 pp-f po31 n1, np1 crd av vdd np1, dt n1 pp-f np1, np1 crd cc dt n1 pp-f np1, crd n2 crd cc dt ng1 n1, np1 crd pns31 vvd p-acp crd, vvb, cc pns31 vvz; (17) sermon (DIV1) 486 Image 13
2459 and to another, Come, and he cometh; and to another, Do this, and he doth it. and to Another, Come, and he comes; and to Another, Do this, and he does it. cc p-acp j-jn, vvb, cc pns31 vvz; cc p-acp j-jn, vdb d, cc pns31 vdz pn31. (17) sermon (DIV1) 486 Image 13
2460 On the other side, it was wicked in Ziba, who, being commanded by his master to saddle the ass, went away, On the other side, it was wicked in Ziba, who, being commanded by his master to saddle the Ass, went away, p-acp dt j-jn n1, pn31 vbds j p-acp np1, r-crq, vbg vvn p-acp po31 n1 pc-acp vvi dt n1, vvd av, (17) sermon (DIV1) 486 Image 13
2461 and did it not, 2 Sam. 19. and so in Jobs servants, who, being called, would not answer, Job 19. and did it not, 2 Sam. 19. and so in Jobs Servants, who, being called, would not answer, Job 19. cc vdd pn31 xx, crd np1 crd cc av p-acp n2 n2, r-crq, vbg vvn, vmd xx vvi, np1 crd (17) sermon (DIV1) 486 Image 13
2462 Secondly, there is a passive obedience required of them, and that is in regard of Correction and Reproof; Secondly, there is a passive Obedience required of them, and that is in regard of Correction and Reproof; ord, pc-acp vbz dt j n1 vvn pp-f pno32, cc d vbz p-acp n1 pp-f n1 cc n1; (17) sermon (DIV1) 487 Image 13
2463 and that not onely in looks, when they are brow-beaten, as we say, and frowned upon, and that not only in looks, when they Are browbeaten, as we say, and frowned upon, cc cst xx av-j p-acp n2, c-crq pns32 vbr j, c-acp pns12 vvb, cc vvd p-acp, (17) sermon (DIV1) 487 Image 13
2464 and that anger appears in the countenance; but also, when it is in words. and that anger appears in the countenance; but also, when it is in words. cc d n1 vvz p-acp dt n1; cc-acp av, c-crq pn31 vbz p-acp n2. (17) sermon (DIV1) 487 Image 13
2465 The Apostle chargeth this upon servants, Tit. 2. where he will not have them to be NONLATINALPHABET, to answer again. Not but that a servant, The Apostle charges this upon Servants, Tit. 2. where he will not have them to be, to answer again. Not but that a servant, dt n1 vvz d p-acp n2, np1 crd c-crq pns31 vmb xx vhi pno32 pc-acp vbi, p-acp vvb av. xx p-acp d dt n1, (17) sermon (DIV1) 487 Image 13
2466 when he is unjustly challenged, may reply, so he do it seasonably, and modestly; when he is unjustly challenged, may reply, so he do it seasonably, and modestly; c-crq pns31 vbz av-j vvn, vmb vvi, av pns31 vdb pn31 av-j, cc av-j; (17) sermon (DIV1) 487 Image 13
2467 as we see David did to Saul in the cave, 1 Sam. 24. But servants must not rashly, spitefully, in a spirit of contradiction: as we see David did to Saul in the cave, 1 Sam. 24. But Servants must not rashly, spitefully, in a Spirit of contradiction: c-acp pns12 vvb np1 vdd p-acp np1 p-acp dt n1, crd np1 crd p-acp n2 vmb xx av-j, av-j, p-acp dt n1 pp-f n1: (17) sermon (DIV1) 487 Image 13
2468 yea, they must patiently rather endure words. yea, they must patiently rather endure words. uh, pns32 vmb av-j av vvi n2. (17) sermon (DIV1) 487 Image 13
2469 Yea, thirdly, if it come to blowes, they must endure it. 1 Pet. 2. Servants, be subject to your masters with all fear, not onely to the good and gentle, Yea, Thirdly, if it come to blows, they must endure it. 1 Pet. 2. Servants, be Subject to your Masters with all Fear, not only to the good and gentle, uh, ord, cs pn31 vvb p-acp n2, pns32 vmb vvi pn31. crd np1 crd n2, vbi j-jn p-acp po22 n2 p-acp d n1, xx av-j p-acp dt j cc j, (17) sermon (DIV1) 487 Image 13
2470 but to the froward, those that be NONLATINALPHABET, harsh and rigorous; they that will not onely frown and talk, but lay on, and that severely; but to the froward, those that be, harsh and rigorous; they that will not only frown and talk, but lay on, and that severely; cc-acp p-acp dt j, d cst vbb, j cc j; pns32 cst vmb xx av-j vvi cc vvi, cc-acp vvd a-acp, cc cst av-j; (17) sermon (DIV1) 487 Image 13
2471 for he speaks presently of buffeting. And we see how patiently Joseph endured imprisonment, Gen. 39. yea, fetters, and iron chains, Psal. 105. And the Collator tells of a certain religious young man, who, having a blowe given him by his governour, that was heard to the farthest part of the room, where many were assembled, he was so far from murmuring, that he did not so much as change his countenance; for he speaks presently of buffeting. And we see how patiently Joseph endured imprisonment, Gen. 39. yea, fetters, and iron chains, Psalm 105. And the Collator tells of a certain religious young man, who, having a blow given him by his governor, that was herd to the farthest part of the room, where many were assembled, he was so Far from murmuring, that he did not so much as change his countenance; c-acp pns31 vvz av-j pp-f vvg. cc pns12 vvb c-crq av-j np1 vvn n1, np1 crd uh, n2, cc n1 n2, np1 crd cc dt np1 vvz pp-f dt j j j n1, r-crq, vhg dt n1 vvn pno31 p-acp po31 n1, cst vbds vvn p-acp dt js n1 pp-f dt n1, c-crq d vbdr vvn, pns31 vbds av av-j p-acp vvg, cst pns31 vdd xx av av-d c-acp vvi po31 n1; (17) sermon (DIV1) 487 Image 13
2472 but, holding his tongue, was as modest and humble in his behaviour, as if he had not been smitten at all. but, holding his tongue, was as modest and humble in his behaviour, as if he had not been smitten At all. cc-acp, vvg po31 n1, vbds a-acp j cc j p-acp po31 n1, c-acp cs pns31 vhd xx vbn vvn p-acp d. (17) sermon (DIV1) 487 Image 13
2473 Now this patient enduring, is flatly against fleeing, as Hagar did here. For the Use of this: Now this patient enduring, is flatly against fleeing, as Hagar did Here. For the Use of this: av d j j-vvg, vbz av-j p-acp vvg, c-acp np1 vdd av. p-acp dt n1 pp-f d: (17) sermon (DIV1) 487 Image 13
2474 It meets with divers servants in these times, whose stoutness is such, that they will not endure any kinde of Correction: It meets with diverse Servants in these times, whose stoutness is such, that they will not endure any kind of Correction: pn31 vvz p-acp j n2 p-acp d n2, rg-crq n1 vbz d, cst pns32 vmb xx vvi d n1 pp-f n1: (17) sermon (DIV1) 489 Image 13
2475 If it be but in frowns, you shall have them as sowre as their masters and mistresses; If it be but in frowns, you shall have them as sour as their Masters and mistress's; cs pn31 vbi cc-acp p-acp n2, pn22 vmb vhi pno32 p-acp j c-acp po32 n2 cc n2; (17) sermon (DIV1) 489 Image 13
2476 and they will pout, and lowre, and vie with them in this way: and they will pout, and lower, and vie with them in this Way: cc pns32 vmb vvi, cc vvi, cc vvi p-acp pno32 p-acp d n1: (17) sermon (DIV1) 489 Image 13
2477 If it be in words, they will presently chop Logick, and bandy word for word, without any modestie or sobriety: If it be in words, they will presently chop Logic, and bandy word for word, without any modesty or sobriety: cs pn31 vbb p-acp n2, pns32 vmb av-j vvi n1, cc vvi n1 p-acp n1, p-acp d n1 cc n1: (17) sermon (DIV1) 489 Image 13
2478 And if it come to blowes, by no means they will endure this; they scorn to be beaten, they came not for that end; And if it come to blows, by no means they will endure this; they scorn to be beaten, they Come not for that end; cc cs pn31 vvb p-acp n2, p-acp dx n2 pns32 vmb vvi d; pns32 vvb pc-acp vbi vvn, pns32 vvd xx p-acp d n1; (17) sermon (DIV1) 489 Image 13
2479 and therefore they will struggle and strive with master or mistress; yea, sometimes, even strike again; and Therefore they will struggle and strive with master or mistress; yea, sometime, even strike again; cc av pns32 vmb vvi cc vvi p-acp n1 cc n1; uh, av, av vvb av; (17) sermon (DIV1) 489 Image 13
2480 and if they cannot make their party good, then they will run away; as she here in our Text. and if they cannot make their party good, then they will run away; as she Here in our Text. cc cs pns32 vmbx vvi po32 n1 j, cs pns32 vmb vvi av; c-acp pns31 av p-acp po12 np1 (17) sermon (DIV1) 489 Image 13
2481 Why, (will some say) Why should any one be subject to the unlimited humour of another? We may be misused, and maimed. I answer: Why, (will Some say) Why should any one be Subject to the unlimited humour of Another? We may be misused, and maimed. I answer: q-crq, (n1 d vvb) q-crq vmd d pi vbb j-jn p-acp dt j n1 pp-f n-jn? pns12 vmb vbi vvn, cc vvn. pns11 vvb: (17) sermon (DIV1) 490 Image 13
2482 Where masters and mistresses be unreasonable in correction, and make a practice of it, it is lawful to seek redress, by means of friends; Where Masters and mistress's be unreasonable in correction, and make a practice of it, it is lawful to seek redress, by means of Friends; c-crq n2 cc n2 vbb j p-acp n1, cc vvi dt n1 pp-f pn31, pn31 vbz j pc-acp vvi n1, p-acp n2 pp-f n2; (17) sermon (DIV1) 491 Image 13
2483 and if that will not do, it is lawful to seek to the Magistrate, for his help: and if that will not do, it is lawful to seek to the Magistrate, for his help: cc cs d vmb xx vdi, pn31 vbz j pc-acp vvi p-acp dt n1, p-acp po31 n1: (17) sermon (DIV1) 491 Image 13
2484 but for any ill usage, it is not lawful to run away. but for any ill usage, it is not lawful to run away. cc-acp p-acp d j-jn n1, pn31 vbz xx j pc-acp vvi av. (17) sermon (DIV1) 491 Image 13
2485 And therefore, in the second place, though it be durus serme to servants, an hard saying, that they must endure correction at the hands of their governours; they must digest it: And Therefore, in the second place, though it be Durus serme to Servants, an hard saying, that they must endure correction At the hands of their Governors; they must digest it: cc av, p-acp dt ord n1, cs pn31 vbb fw-la vvb p-acp n2, dt j n-vvg, cst pns32 vmb vvi n1 p-acp dt n2 pp-f po32 n2; pns32 vmb vvi pn31: (17) sermon (DIV1) 492 Image 13
2486 And there be many things to help them in the swallowing of this bitter Pill; divers of them are pressed by S. Peter, in the former place, 1 Pet. 2.18, and so forward. And there be many things to help them in the swallowing of this bitter Pill; diverse of them Are pressed by S. Peter, in the former place, 1 Pet. 2.18, and so forward. cc pc-acp vbi d n2 pc-acp vvi pno32 p-acp dt vvg pp-f d j n1; j pp-f pno32 vbr vvn p-acp n1 np1, p-acp dt j n1, crd np1 crd, cc av av-j. (17) sermon (DIV1) 492 Image 13
2487 First, he saith, If the punishment be deserved, there is no great thanks in suffering: Quae venit ex merito, poena ferenda; First, he Says, If the punishment be deserved, there is no great thanks in suffering: Quae venit ex merito, poena ferenda; ord, pns31 vvz, cs dt n1 vbb vvn, pc-acp vbz dx j n2 p-acp vvg: fw-la fw-la fw-la fw-la, fw-la fw-la; (17) sermon (DIV1) 493 Image 13
2488 That mulct is to be born patiently, that cometh deservedly. Secondly, but if we suffer unjustly, then it is thank-worthy; and glorious, to be patient. That mulct is to be born patiently, that comes deservedly. Secondly, but if we suffer unjustly, then it is thankworthy; and glorious, to be patient. cst n1 vbz pc-acp vbi vvn av-j, cst vvz av-vvn. ord, cc-acp cs pns12 vvb av-j, cs pn31 vbz j; cc j, pc-acp vbi j. (17) sermon (DIV1) 493 Image 13
2489 Thirdly, it is acceptable to God; and surely he will remember to reward us for it. Thirdly, it is acceptable to God; and surely he will Remember to reward us for it. ord, pn31 vbz j p-acp np1; cc av-j pns31 vmb vvi pc-acp vvi pno12 p-acp pn31. (17) sermon (DIV1) 495 Image 13
2490 Fourthly, he saith, We are hereunto called, vers. 25. Our Christian calling requireth to turn the other cheek, Matth. 5. to give place to wrath, Rom. 12.19. Fourthly, he Says, We Are hereunto called, vers. 25. Our Christian calling requires to turn the other cheek, Matthew 5. to give place to wrath, Rom. 12.19. ord, pns31 vvz, pns12 vbr av vvn, fw-la. crd np1 njp n1 vvz p-acp vvb dt j-jn n1, np1 crd p-acp vvb n1 p-acp n1, np1 crd. (17) sermon (DIV1) 496 Image 13
2491 to overcome evil with goodness, vers. 21. And if Christians must shew such patience to all men, even to their equals; to overcome evil with Goodness, vers. 21. And if Christians must show such patience to all men, even to their equals; p-acp vvn j-jn p-acp n1, fw-la. crd cc cs np1 vmb vvi d n1 p-acp d n2, av p-acp po32 n2-jn; (17) sermon (DIV1) 496 Image 13
2492 how much more, servants to masters? Fifthly, he maketh servants, by this, conformable to Christ, who being reviled, reviled not again; how much more, Servants to Masters? Fifthly, he makes Servants, by this, conformable to christ, who being reviled, reviled not again; c-crq d dc, n2 p-acp n2? ord, pns31 vvz n2, p-acp d, j p-acp np1, r-crq vbg vvn, vvd xx av; (17) sermon (DIV1) 496 Image 13
2493 and suffering, threatned not, but committed himself to him that judgeth righteously. and suffering, threatened not, but committed himself to him that Judgeth righteously. cc vvg, vvd xx, cc-acp vvd px31 p-acp pno31 cst vvz av-j. (17) sermon (DIV1) 497 Image 13
2494 There may be added to all this, sixthly, that a servants patient enduring of correction, may be a means (through Gods mercy) to work the ster to more mildness and greater gentleness for aftertimes; There may be added to all this, sixthly, that a Servants patient enduring of correction, may be a means (through God's mercy) to work the ster to more mildness and greater gentleness for Aftertimes; pc-acp vmb vbi vvn p-acp d d, j, cst dt n2 j vvg pp-f n1, vmb vbi dt n2 (p-acp npg1 n1) pc-acp vvi dt vvz p-acp dc n1 cc jc n1 p-acp n2; (17) sermon (DIV1) 498 Image 13
2495 whereas sullenness and impudence doth more incense and harden him; and maketh him upon the next occasion, more violent. whereas sullenness and impudence does more incense and harden him; and makes him upon the next occasion, more violent. cs n1 cc n1 vdz dc vvi cc vvi pno31; cc vv2 pno31 p-acp dt ord n1, av-dc j. (17) sermon (DIV1) 498 Image 13
2496 Saint Gregory commendeth one Libertinus, who having a stool thrown at him by his Abbot (with which his face became blew and swelled,) he took it so patiently (confessing it to be his own fault and not his masters cruelty;) which patient carriage of his, Saint Gregory commends one Libertinus, who having a stool thrown At him by his Abbot (with which his face became blue and swelled,) he took it so patiently (confessing it to be his own fault and not his Masters cruelty;) which patient carriage of his, n1 np1 vvz crd np1, r-crq vhg dt n1 vvn p-acp pno31 p-acp po31 n1 (p-acp r-crq po31 n1 vvd j-jn cc vvd,) pns31 vvd pn31 av av-j (vvg pn31 pc-acp vbi po31 d n1 cc xx po31 ng1 n1;) r-crq j n1 pp-f png31, (17) sermon (DIV1) 498 Image 13
2497 so wrought upon the abbot, that he became a very milde man; so wrought upon the abbot, that he became a very mild man; av vvn p-acp dt n1, cst pns31 vvd dt j j n1; (17) sermon (DIV1) 498 Image 13
2498 and so saith Saint Gregory, humilitas discipuli, magistra facta est magistri, the patience of the schollar became the successful instructor of his hmaster and so Says Saint Gregory, humilitas Disciples, Magistrate facta est magistri, the patience of the scholar became the successful instructor of his hmaster cc av vvz n1 np1, fw-la fw-la, fw-la fw-la fw-la fw-la, dt n1 pp-f dt n1 vvd dt j n1 pp-f po31 n1 (17) sermon (DIV1) 498 Image 13
2499 Lastly, let it be remembred by servants, that when upon correction they flye away, they add but one sin to another; Lastly, let it be remembered by Servants, that when upon correction they fly away, they add but one since to Another; ord, vvb pn31 vbi vvn p-acp n2, cst c-crq p-acp n1 pns32 vvb av, pns32 vvb p-acp crd n1 p-acp j-jn; (17) sermon (DIV1) 499 Image 13
2500 and if they think to be revenged on their masters this way, it is worse; and if they think to be revenged on their Masters this Way, it is Worse; cc cs pns32 vvb pc-acp vbi vvn p-acp po32 n2 d n1, pn31 vbz jc; (17) sermon (DIV1) 499 Image 13
2501 and what a poor revenge is it, to hurt ones own soul, to be revenged on another! and what a poor revenge is it, to hurt ones own soul, to be revenged on Another! cc q-crq dt j n1 vbz pn31, pc-acp vvi pig d n1, pc-acp vbi vvn p-acp j-jn! (17) sermon (DIV1) 499 Image 13
2502 this was the practice of Thamar towards her father in law. Fearful it is, when we will revenge our selves; this was the practice of Tamar towards her father in law. Fearful it is, when we will revenge our selves; d vbds dt n1 pp-f np1 p-acp po31 n1 p-acp n1. j pn31 vbz, c-crq pns12 vmb vvi po12 n2; (17) sermon (DIV1) 499 Image 13
2503 nay hurt our selves, yea our souls, to hurt anothers body; such wrath worketh not the righteousness of God. One other Use of it: nay hurt our selves, yea our Souls, to hurt another's body; such wrath works not the righteousness of God. One other Use of it: uh-x n1 po12 n2, uh po12 n2, pc-acp vvi j-jn n1; d n1 vvz xx dt n1 pp-f np1. crd j-jn n1 pp-f pn31: (17) sermon (DIV1) 499 Image 13
2504 And that is to us all; we censure servants for impatience under their corrections; And that is to us all; we censure Servants for impatience under their corrections; cc d vbz p-acp pno12 d; pns12 vvb n2 p-acp n1 p-acp po32 n2; (17) sermon (DIV1) 501 Image 13
2505 I would we would reflect upon our own carriage towards God, when we are in the way of sin; I would we would reflect upon our own carriage towards God, when we Are in the Way of since; pns11 vmd pns12 vmd vvi p-acp po12 d n1 p-acp np1, c-crq pns12 vbr p-acp dt n1 pp-f n1; (17) sermon (DIV1) 501 Image 13
2506 we are told of the judgments of God that will inherit it, we regard it not, we will do what seemeth good in our own eyes; we Are told of the Judgments of God that will inherit it, we regard it not, we will do what seems good in our own eyes; pns12 vbr vvn pp-f dt n2 pp-f np1 cst vmb vvi pn31, pns12 vvb pn31 xx, pns12 vmb vdi r-crq vvz j p-acp po12 d n2; (17) sermon (DIV1) 501 Image 13
2507 and yet, when we suffer for it, we murmur, and repine, and take on, as if we had hard measure: and yet, when we suffer for it, we murmur, and repine, and take on, as if we had hard measure: cc av, c-crq pns12 vvb p-acp pn31, pns12 vvb, cc vvi, cc vvb a-acp, c-acp cs pns12 vhd j n1: (17) sermon (DIV1) 501 Image 13
2508 we are apt to expostulate with God, why am I thus? and wherefore is this come upon me? and our hearts boyl up with tumultuous and discontented thoughts against him. we Are apt to expostulate with God, why am I thus? and Wherefore is this come upon me? and our hearts boil up with tumultuous and discontented thoughts against him. pns12 vbr j pc-acp vvi p-acp np1, q-crq vbm pns11 av? cc q-crq vbz d vvn p-acp pno11? cc po12 n2 vvb a-acp p-acp j cc j-vvn n2 p-acp pno31. (17) sermon (DIV1) 501 Image 13
2509 Thus what we finde fault withall in servants, we practise in our selves; we despise Gods comminations, and yet are vexed when we suffer for our transgressions; Thus what we find fault withal in Servants, we practise in our selves; we despise God's comminations, and yet Are vexed when we suffer for our transgressions; av r-crq pns12 vvb n1 av p-acp n2, pns12 vvb p-acp po12 n2; pns12 vvb ng1 n2, cc av vbr vvn c-crq pns12 vvb p-acp po12 n2; (17) sermon (DIV1) 501 Image 13
2510 we might have prevented it, and yet angry when punished for it. But more of this hereafter. we might have prevented it, and yet angry when punished for it. But more of this hereafter. pns12 vmd vhi vvn pn31, cc av j c-crq vvn p-acp pn31. p-acp dc pp-f d av. (17) sermon (DIV1) 501 Image 13
2511 We come now to the third part of this Chapter, from the beginning of the seventh Verse, to the fifteenth; We come now to the third part of this Chapter, from the beginning of the seventh Verse, to the fifteenth; pns12 vvb av p-acp dt ord n1 pp-f d n1, p-acp dt n-vvg pp-f dt ord n1, p-acp dt ord; (17) sermon (DIV1) 502 Image 13
2512 wherein is contained the Angels meeting with Hagar, being fled from her mistress. Secondly, his questioning with her about the cause of her flight. wherein is contained the Angels meeting with Hagar, being fled from her mistress. Secondly, his questioning with her about the cause of her flight. q-crq vbz vvn dt n2 vvg p-acp np1, vbg vvn p-acp po31 n1. ord, po31 n-vvg p-acp pno31 p-acp dt n1 pp-f po31 n1. (17) sermon (DIV1) 502 Image 13
2513 Thirdly, the direction he gives unto her, upon the discovery of that cause. Fourthly, his prediction concerning the childe that she went withal. Thirdly, the direction he gives unto her, upon the discovery of that cause. Fourthly, his prediction Concerning the child that she went withal. ord, dt n1 pns31 vvz p-acp pno31, p-acp dt n1 pp-f d n1. ord, po31 n1 vvg dt n1 cst pns31 vvd av. (17) sermon (DIV1) 504 Image 13
2514 In the first of these (laid down in the seventh Verse) we may observe two things. In the First of these (laid down in the seventh Verse) we may observe two things. p-acp dt ord pp-f d (vvd a-acp p-acp dt ord n1) pns12 vmb vvi crd n2. (17) sermon (DIV1) 506 Image 13
2515 First, that the Angel of the Lord found her. Secondly, where he found her; by a Fountain of water in the wilderness; First, that the Angel of the Lord found her. Secondly, where he found her; by a Fountain of water in the Wilderness; ord, cst dt n1 pp-f dt n1 vvd pno31. ord, c-crq pns31 vvd pno31; p-acp dt n1 pp-f n1 p-acp dt n1; (17) sermon (DIV1) 507 Image 13
2516 by the Fountain in the way to shur. For the former, that the Angel found her; by the Fountain in the Way to shur. For the former, that the Angel found her; p-acp dt n1 p-acp dt n1 p-acp n1. p-acp dt j, cst dt n1 vvd pno31; (17) sermon (DIV1) 508 Image 13
2517 Saint Chrysostome would have us here observe NONLATINALPHABET; the kindness of God, that he overlooks not, or despiseth any: Saint Chrysostom would have us Here observe; the kindness of God, that he overlooks not, or despises any: n1 np1 vmd vhi pno12 av vvi; dt n1 pp-f np1, cst pns31 vvz xx, cc vvz d: (17) sermon (DIV1) 509 Image 13
2518 NONLATINALPHABET though she were but a servant, yet (saith he) this was not, NONLATINALPHABET, not so much in regard of her, though she were but a servant, yet (Says he) this was not,, not so much in regard of her, cs pns31 vbdr p-acp dt n1, av (vvz pns31) d vbds xx,, xx av av-d p-acp n1 pp-f pno31, (17) sermon (DIV1) 509 Image 13
2519 as of just Abraham, by whom she was with childe; God would take care of her, out of respect to him; as of just Abraham, by whom she was with child; God would take care of her, out of respect to him; c-acp pp-f j np1, p-acp ro-crq pns31 vbds p-acp n1; np1 vmd vvi n1 pp-f pno31, av pp-f n1 p-acp pno31; (17) sermon (DIV1) 509 Image 13
2520 and this is a truth, That the servant fares the better for the masters sake; and the childe, for the fathers sake. and this is a truth, That the servant fares the better for the Masters sake; and the child, for the Father's sake. cc d vbz dt n1, cst dt n1 vvz dt jc p-acp dt ng1 n1; cc dt n1, p-acp dt ng1 n1. (17) sermon (DIV1) 509 Image 13
2521 God is good to Solomon for Davids sake, yea to Rehoboam: yea even to Hezekiah long after; God is good to Solomon for Davids sake, yea to Rehoboam: yea even to Hezekiah long After; np1 vbz j p-acp np1 p-acp npg1 n1, uh p-acp np1: uh av p-acp np1 av-j p-acp; (17) sermon (DIV1) 510 Image 13
2522 for he faith, he will defend Jerusalem, even for David his servants sake; for he faith, he will defend Jerusalem, even for David his Servants sake; c-acp pns31 n1, pns31 vmb vvi np1, av p-acp np1 po31 ng1 n1; (17) sermon (DIV1) 510 Image 13
2523 the whole company for one good mans sake, as we see in the ship where Saint Paul was, Act. 27. A neighbour, for a neighbours sake; the Whole company for one good men sake, as we see in the ship where Saint Paul was, Act. 27. A neighbour, for a neighbours sake; dt j-jn n1 p-acp crd j ng1 n1, c-acp pns12 vvb p-acp dt n1 c-crq n1 np1 vbds, n1 crd dt n1, p-acp dt ng1 n1; (17) sermon (DIV1) 510 Image 13
2524 and as spiteful as the wicked of the world be, against the Godly that come amongst them; and as spiteful as the wicked of the world be, against the Godly that come among them; cc c-acp j c-acp dt j pp-f dt n1 vbi, p-acp dt j cst vvb p-acp pno32; (17) sermon (DIV1) 510 Image 13
2525 and as desirous as they are to be rid of them, they fare the better for them; and as desirous as they Are to be rid of them, they fare the better for them; cc c-acp j c-acp pns32 vbr pc-acp vbi vvn pp-f pno32, pns32 vvb dt jc p-acp pno32; (17) sermon (DIV1) 510 Image 13
2526 and were it not for their sake, they should be soon be consumed: and whensoever God shall gather these flowers, the weeds will soon be rooted up; and were it not for their sake, they should be soon be consumed: and whensoever God shall gather these flowers, the weeds will soon be rooted up; cc vbdr pn31 xx p-acp po32 n1, pns32 vmd vbi av vbi vvn: cc c-crq np1 vmb vvi d n2, dt n2 vmb av vbi vvn a-acp; (17) sermon (DIV1) 510 Image 13
2527 whensoever he removes these pillars, the building will be ruined. When Lot is gone out of Sodom, we know what followeth: whensoever he removes these pillars, the building will be ruined. When Lot is gone out of Sodom, we know what follows: c-crq pns31 vvz d n2, dt n1 vmb vbi vvn. c-crq n1 vbz vvn av pp-f np1, pns12 vvb r-crq vvz: (17) sermon (DIV1) 510 Image 13
2528 it might make the wicked so wise as to make much of godly people, for whose sake they fare the better; it might make the wicked so wise as to make much of godly people, for whose sake they fare the better; pn31 vmd vvi dt j av j c-acp pc-acp vvi d pp-f j n1, p-acp rg-crq n1 pns32 vvb dt jc; (17) sermon (DIV1) 510 Image 13
2529 they are pledges of their peace, and the pawnes of their tranquillity, when they persecute and hate them; they Are pledges of their peace, and the pawns of their tranquillity, when they persecute and hate them; pns32 vbr n2 pp-f po32 n1, cc dt n2 pp-f po32 n1, c-crq pns32 vvi cc vvi pno32; (17) sermon (DIV1) 510 Image 13
2530 they, like mad men, wrong their best friends, and they cut off the right hand with the left; they, like mad men, wrong their best Friends, and they Cut off the right hand with the left; pns32, av-j j n2, vvb po32 js n2, cc pns32 vvd a-acp dt j-jn n1 p-acp dt j; (17) sermon (DIV1) 510 Image 13
2531 and they hasten but their own judgment, by seeking to extirpate them; they are a blessing wheresoever they come; and they hasten but their own judgement, by seeking to extirpate them; they Are a blessing wheresoever they come; cc pns32 vvb p-acp po32 d n1, p-acp vvg pc-acp vvi pno32; pns32 vbr dt n1 c-crq pns32 vvb; (17) sermon (DIV1) 510 Image 13
2532 by their presence, by their prayers, they do good, and stand in the gap to divert Gods wrath. by their presence, by their Prayers, they do good, and stand in the gap to divert God's wrath. p-acp po32 n1, p-acp po32 n2, pns32 vdb j, cc vvb p-acp dt n1 pc-acp vvi npg1 n1. (17) sermon (DIV1) 510 Image 13
2533 But I stand not upon it. The Angel of the Lord found her. But I stand not upon it. The Angel of the Lord found her. p-acp pns11 vvb xx p-acp pn31. dt n1 pp-f dt n1 vvd pno31. (17) sermon (DIV1) 510 Image 13
2534 If this were a created Angel, we see what good offices those blessed Spirits do for men. If this were a created Angel, we see what good Offices those blessed Spirits do for men. cs d vbdr dt j-vvn n1, pns12 vvb r-crq j n2 d j-vvn n2 vdb p-acp n2. (17) sermon (DIV1) 511 Image 13
2535 First, they doe reveal things unto them, as we see in Daniel, and Saint John in the Revelation; and so to Saint Paul, Act. 27. First, they do reveal things unto them, as we see in daniel, and Saint John in the Revelation; and so to Saint Paul, Act. 27. ord, pns32 vdb vvi n2 p-acp pno32, c-acp pns12 vvb p-acp np1, cc n1 np1 p-acp dt n1; cc av p-acp n1 np1, n1 crd (17) sermon (DIV1) 512 Image 13
2536 Secondly, they direct men what they shall do, as we read the Angel did Philip, Act. 8. Secondly, they Direct men what they shall do, as we read the Angel did Philip, Act. 8. ord, pns32 vvb n2 r-crq pns32 vmb vdi, c-acp pns12 vvb dt n1 vdd vvi, n1 crd (17) sermon (DIV1) 513 Image 13
2537 Thirdly, they protect them from danger, they pitch their tents about Gods people, as we read, Psal. 34. and Psal. 91 and they carry them in their hands, that they hurt not their foot against a stone. Thirdly, they Pact them from danger, they pitch their tents about God's people, as we read, Psalm 34. and Psalm 91 and they carry them in their hands, that they hurt not their foot against a stone. ord, pns32 vvb pno32 p-acp n1, pns32 vvb po32 n2 p-acp npg1 n1, c-acp pns12 vvb, np1 crd cc np1 crd cc pns32 vvi pno32 p-acp po32 n2, cst pns32 vvd xx po32 n1 p-acp dt n1. (17) sermon (DIV1) 514 Image 13
2538 Fourthly, they bring them out of danger, as the Angel did Saint Peter out of prison, Act. 12. Fourthly, they bring them out of danger, as the Angel did Saint Peter out of prison, Act. 12. ord, pns32 vvb pno32 av pp-f n1, c-acp dt n1 vdd n1 np1 av pp-f n1, n1 crd (17) sermon (DIV1) 515 Image 13
2539 Fiftly, they comfort them after troubles, as we see Luk. 22. Fifty, they Comfort them After Troubles, as we see Luk. 22. ord, pns32 vvb pno32 p-acp n2, c-acp pns12 vvb np1 crd (17) sermon (DIV1) 516 Image 13
2540 Sixthly, they revenge them on their enemies, Exod. 12. and so the Angel of the Lord slew in the Hoste of Sennacherib, Sixthly, they revenge them on their enemies, Exod 12. and so the Angel of the Lord slew in the Host of Sennacherib, j, pns32 vvb pno32 p-acp po32 n2, np1 crd cc av dt n1 pp-f dt n1 vvd p-acp dt n1 pp-f np1, (17) sermon (DIV1) 517 Image 13
2541 an hundred four sure and five thousand in one night. an hundred four sure and five thousand in one night. dt crd crd j cc crd crd p-acp crd n1. (17) sermon (DIV1) 517 Image 13
2542 Seventhly, they convey the souls of Gods people to happiness, as the Angels carried the soul of Lazarus into Abrahams bosome, NONLATINALPHABET (saith Saint Chrysostom; ) and a sweet burthen too, an acceptable service unto them; Seventhly, they convey the Souls of God's people to happiness, as the Angels carried the soul of Lazarus into Abrahams bosom, (Says Faint Chrysostom;) and a sweet burden too, an acceptable service unto them; crd, pns32 vvb dt n2 pp-f npg1 n1 p-acp n1, c-acp dt n2 vvd dt n1 pp-f np1 p-acp npg1 n1, (vvz j np1;) cc dt j n1 av, dt j n1 p-acp pno32; (17) sermon (DIV1) 518 Image 13
2543 yea they take care of their dead bodies; yea they take care of their dead bodies; uh pns32 vvb n1 pp-f po32 j n2; (17) sermon (DIV1) 518 Image 13
2544 as Moses: there was a contestation between Michael and the devil, about the body of Moses. In a word, they are ministring spirits sent forth to minister for them that shall be heires of salvation, Heb. 1. It is not to be said what good offices they do for Gods people, both privately and positively. For the Use of this: as Moses: there was a contestation between Michael and the Devil, about the body of Moses. In a word, they Are ministering spirits sent forth to minister for them that shall be Heirs of salvation, Hebrew 1. It is not to be said what good Offices they do for God's people, both privately and positively. For the Use of this: c-acp np1: a-acp vbds dt n1 p-acp np1 cc dt n1, p-acp dt n1 pp-f np1. p-acp dt n1, pns32 vbr j-vvg n2 vvd av pc-acp vvi p-acp pno32 cst vmb vbi n2 pp-f n1, np1 crd pn31 vbz xx pc-acp vbi vvn r-crq j n2 pns32 vdb p-acp ng1 n1, d av-j cc av-j. p-acp dt n1 pp-f d: (17) sermon (DIV1) 518 Image 13
2545 First, it lets us see the happy and honourable condition of Gods servants; David having said, Psal. 34.7. that the Angel of the Lord pitched his tent about them that fear him, he addeth, Verse 8. Taste and see how gracious the Lord is: First, it lets us see the happy and honourable condition of God's Servants; David having said, Psalm 34.7. that the Angel of the Lord pitched his tent about them that Fear him, he adds, Verse 8. Taste and see how gracious the Lord is: ord, pn31 vvz pno12 vvi dt j cc j n1 pp-f npg1 n2; np1 vhg vvn, np1 crd. cst dt n1 pp-f dt n1 vvd po31 n1 p-acp pno32 cst vvb pno31, pns31 vvz, vvb crd vvb cc vvb c-crq j dt n1 vbz: (17) sermon (DIV1) 520 Image 13
2546 to wit, in allowing of his children so glorious an attendance. to wit, in allowing of his children so glorious an attendance. p-acp n1, p-acp vvg pp-f po31 n2 av j dt n1. (17) sermon (DIV1) 520 Image 13
2547 It is accounted a great matter of state in the world, to have a large train of followers, in silks and gold chains; It is accounted a great matter of state in the world, to have a large train of followers, in silks and gold chains; pn31 vbz vvn dt j n1 pp-f n1 p-acp dt n1, pc-acp vhi dt j n1 pp-f n2, p-acp n2 cc n1 n2; (17) sermon (DIV1) 520 Image 13
2548 alas, this is but beggary to the attendance of Gods people. alas, this is but beggary to the attendance of God's people. uh, d vbz p-acp n1 p-acp dt n1 pp-f npg1 n1. (17) sermon (DIV1) 520 Image 13
2549 It was a great favour to poor Mordecai, to have Haman the Kings favourite to wait upon him when he rode through the city; It was a great favour to poor Mordecai, to have Haman the Kings favourite to wait upon him when he road through the City; pn31 vbds dt j n1 p-acp j np1, pc-acp vhi np1 dt ng1 n1 pc-acp vvi p-acp pno31 c-crq pns31 vvd p-acp dt n1; (17) sermon (DIV1) 520 Image 13
2550 what honour then for a poor man that is the childe of God, to have those glorious sons of the morning, those NONLATINALPHABET (for so they are called;) those gods to wait upon him? the very little ones have their Angels, Mat. 18. and Solomon in all his magnificence and royalty, was not like one of these: what honour then for a poor man that is the child of God, to have those glorious Sons of the morning, those (for so they Are called;) those God's to wait upon him? the very little ones have their Angels, Mathew 18. and Solomon in all his magnificence and royalty, was not like one of these: r-crq n1 av p-acp dt j n1 cst vbz dt n1 pp-f np1, pc-acp vhi d j n2 pp-f dt n1, d (c-acp av pns32 vbr vvn;) d n2 pc-acp vvi p-acp pno31? dt j j pi2 vhb po32 n2, np1 crd cc np1 p-acp d po31 n1 cc n1, vbds xx av-j crd pp-f d: (17) sermon (DIV1) 520 Image 13
2551 Saint Bernard upon the Psalm 91. Qui habitat, loseth himself in this meditation upon those words; Saint Bernard upon the Psalm 91. Qui habitat, loses himself in this meditation upon those words; n1 np1 p-acp dt n1 crd fw-la fw-la, vvz px31 p-acp d n1 p-acp d n2; (17) sermon (DIV1) 520 Image 13
2552 He hath given his Angels charge over thee: He hath given his Angels charge over thee: pns31 vhz vvn po31 n2 vvb p-acp pno21: (17) sermon (DIV1) 520 Image 13
2553 Quis? Quibus? de Quo? & Quid mandavit? Who? to whom? concerning whom? and what is it that is here commanded? Deus mandavit, & Angelis suis mandavit, Quis? Quibus? de Quo? & Quid mandavit? Who? to whom? Concerning whom? and what is it that is Here commanded? Deus mandavit, & Angels suis mandavit, fw-la? fw-la? fw-la fw-la? cc fw-la fw-la? q-crq? p-acp qo-crq? vvg r-crq? cc q-crq vbz pn31 cst vbz av vvn? fw-la fw-la, cc np1 fw-fr fw-la, (17) sermon (DIV1) 520 Image 13
2554 & de te homine mandavit, & ut custodiant te in omnibus viis mandavit: Domine Quid est homo! & de te homine mandavit, & ut custodiant te in omnibus viis mandavit: Domine Quid est homo! cc fw-la fw-la fw-la fw-la, cc fw-la j fw-la p-acp fw-la fw-la fw-la: fw-la fw-la fw-la fw-la! (17) sermon (DIV1) 520 Image 13
2555 'Tis God that hath commanded, that hath commanded his own Angels, his Angels concerning thee, I, It's God that hath commanded, that hath commanded his own Angels, his Angels Concerning thee, I, pn31|vbz np1 cst vhz vvn, cst vhz vvn po31 d n2, po31 n2 vvg pno21, pns11, (17) sermon (DIV1) 520 Image 13
2556 and to keep thee in all thy wayes; Lord what is man! and to keep thee in all thy ways; Lord what is man! cc pc-acp vvi pno21 p-acp d po21 n2; n1 r-crq vbz n1! (17) sermon (DIV1) 520 Image 13
2557 Secondly, this should be a comfort to Gods people in regard of those many afflictions that they are like to meet withal in the world; they have a good guard. Secondly, this should be a Comfort to God's people in regard of those many afflictions that they Are like to meet withal in the world; they have a good guard. ord, d vmd vbi dt n1 p-acp ng1 n1 p-acp n1 pp-f d d n2 cst pns32 vbr j pc-acp vvi av p-acp dt n1; pns32 vhb dt j n1. (17) sermon (DIV1) 521 Image 13
2558 It hath been a question much disputed, whether every man hath his particular Angel. It hath been a question much disputed, whither every man hath his particular Angel. pn31 vhz vbn dt n1 av-d vvn, cs d n1 vhz po31 j n1. (17) sermon (DIV1) 521 Image 13
2559 And it cannot be denyed, but that most of the Greek Fathers, and many of the Latine, and all the Schoolmen; And it cannot be denied, but that most of the Greek Father's, and many of the Latin, and all the Schoolmen; cc pn31 vmbx vbi vvn, cc-acp cst av-ds pp-f dt jp n2, cc d pp-f dt jp, cc d dt n2; (17) sermon (DIV1) 521 Image 13
2560 yea, and some of the late writers, and those of the Protestant party, have gone this way: taking encouragement from Mat. 18.10. yea, and Some of the late writers, and those of the Protestant party, have gone this Way: taking encouragement from Mathew 18.10. uh, cc d pp-f dt j n2, cc d pp-f dt n1 n1, vhb vvn d n1: vvg n1 p-acp np1 crd. (17) sermon (DIV1) 521 Image 13
2561 and Saint Peters Angel, Act. 12. but what should we need to trouble our selves about it, and Saint Peter's Angel, Act. 12. but what should we need to trouble our selves about it, cc n1 npg1 n1, n1 crd p-acp q-crq vmd pns12 vvi pc-acp vvi po12 n2 p-acp pn31, (17) sermon (DIV1) 521 Image 13
2562 when not onely one, but many Angels, wait upon every childe of God: And they are all ministring spirits, sent forth for their good: when not only one, but many Angels, wait upon every child of God: And they Are all ministering spirits, sent forth for their good: c-crq xx av-j pi, cc-acp d n2, vvb p-acp d n1 pp-f np1: cc pns32 vbr d j-vvg n2, vvd av p-acp po32 j: (17) sermon (DIV1) 521 Image 13
2563 there is comfort then in this: it is true, we see not these good Angels our guardians; there is Comfort then in this: it is true, we see not these good Angels our guardians; pc-acp vbz n1 av p-acp d: pn31 vbz j, pns12 vvb xx d j n2 po12 n2; (17) sermon (DIV1) 521 Image 13
2564 no more do we the evil ones: and yet we doubt not, but they are ready to do us hurt; no more do we the evil ones: and yet we doubt not, but they Are ready to do us hurt; dx dc vdb pns12 dt j-jn pi2: cc av pns12 vvb xx, cc-acp pns32 vbr j pc-acp vdi pno12 vvi; (17) sermon (DIV1) 521 Image 13
2565 why then do we question the good done to us by the other? If our eyes were opened, as Elisha 's servants were, 2 Kings 6. we should see, that there are more with us then against us. why then do we question the good done to us by the other? If our eyes were opened, as Elisha is Servants were, 2 Kings 6. we should see, that there Are more with us then against us. q-crq av vdb pns12 vvi dt j vdn p-acp pno12 p-acp dt j-jn? cs po12 n2 vbdr vvn, p-acp np1 vbz n2 vbdr, crd n2 crd pns12 vmd vvi, cst a-acp vbr dc p-acp pno12 av p-acp pno12. (17) sermon (DIV1) 521 Image 13
2566 Thirdly, let us carry our selves fittingly, in regard of those glorious spirits that are still about us. Thirdly, let us carry our selves fittingly, in regard of those glorious spirits that Are still about us. ord, vvb pno12 vvi po12 n2 av-j, p-acp n1 pp-f d j n2 cst vbr av p-acp pno12. (17) sermon (DIV1) 522 Image 13
2567 Saint Paul adviseth the women to carry themselves decently in the Church, because of the angels, 1 Cor. 11. If we may grieve the Spirit of God by our evil conversation, Ephes. 4.30. surely we may grieve these blessed spirits: Saint Paul adviseth the women to carry themselves decently in the Church, Because of the Angels, 1 Cor. 11. If we may grieve the Spirit of God by our evil Conversation, Ephesians 4.30. surely we may grieve these blessed spirits: n1 np1 vvz dt n2 pc-acp vvi px32 av-j p-acp dt n1, c-acp pp-f dt n2, vvn np1 crd cs pns12 vmb vvi dt n1 pp-f np1 p-acp po12 j-jn n1, np1 crd. av-j pns12 vmb vvi d j-vvn n2: (17) sermon (DIV1) 522 Image 13
2568 If they joy at our conversion, Luke 15. they must be grieved with our badness; and we may make the service they do us, tedious unto them; yea, for them going. If they joy At our conversion, Luke 15. they must be grieved with our badness; and we may make the service they do us, tedious unto them; yea, for them going. cs pns32 vvb p-acp po12 n1, zz crd pns32 vmb vbi vvn p-acp po12 n1; cc pns12 vmb vvi dt n1 pns32 vdb pno12, j p-acp pno32; uh, p-acp pno32 vvg. (17) sermon (DIV1) 522 Image 13
2569 I know, we may do too much to the Angels, and that is, in adoring them, in invocating them, I know, we may do too much to the Angels, and that is, in adoring them, in invocating them, pns11 vvb, pns12 vmb vdi av av-d p-acp dt n2, cc d vbz, p-acp vvg pno32, p-acp j-vvg pno32, (17) sermon (DIV1) 523 Image 13
2570 and making our prayers unto them; a thing condemned in Scripture; and making our Prayers unto them; a thing condemned in Scripture; cc vvg po12 n2 p-acp pno32; dt n1 vvn p-acp n1; (17) sermon (DIV1) 523 Image 13
2571 and so in the ancient Councel of Laodicea, Ne adoremus Angelos, We may not worship Angels. and so in the ancient Council of Laodicea, Ne Adoremus Angels, We may not worship Angels. cc av p-acp dt j n1 pp-f np1, ccx fw-la np1, pns12 vmb xx vvi n2. (17) sermon (DIV1) 523 Image 13
2572 Their jugling tricks of adornemus Angulos, will not fit their turns; Let us adorn the corners of the temple: Their juggling tricks of adornemus Angulos, will not fit their turns; Let us adorn the corners of the temple: po32 j-vvg n2 pp-f fw-la fw-la, vmb xx vvi po32 n2; vvb pno12 vvi dt n2 pp-f dt n1: (17) sermon (DIV1) 523 Image 13
2573 In the Greek, it is NONLATINALPHABET, as Binius cannot but acknowledge it Angels, (though he put Angulos, in the corner, In the Greek, it is, as Binius cannot but acknowledge it Angels, (though he put Angulos, in the corner, p-acp dt jp, pn31 vbz, c-acp np1 vmbx cc-acp vvi pn31 n2, (cs pns31 vvd fw-la, p-acp dt n1, (17) sermon (DIV1) 523 Image 13
2574 as a different reading.) Again, they are servi Dei, the servants of God, and may not have their Masters honour: as a different reading.) Again, they Are servi Dei, the Servants of God, and may not have their Masters honour: c-acp dt j n-vvg.) av, pns32 vbr fw-la fw-la, dt n2 pp-f np1, cc vmb xx vhi po32 n2 n1: (17) sermon (DIV1) 523 Image 13
2575 Nay, they are conservi, our fellow-servants; Nay, they Are conservi, our Fellow servants; uh-x, pns32 vbr fw-la, po12 n2; (17) sermon (DIV1) 523 Image 13
2576 and upon that ground, the Angel refused adoration from Saint John, Rev. 10. Now, as I say we may give them too much; and upon that ground, the Angel refused adoration from Saint John, Rev. 10. Now, as I say we may give them too much; cc p-acp d n1, dt n1 vvd n1 p-acp n1 np1, n1 crd av, c-acp pns11 vvb pns12 vmb vvi pno32 av av-d; (17) sermon (DIV1) 523 Image 13
2577 so we may give them too little, while we will not shew our reverence unto them, by an holy carriage; so we may give them too little, while we will not show our Reverence unto them, by an holy carriage; av pns12 vmb vvi pno32 av j, cs pns12 vmb xx vvi po12 n1 p-acp pno32, p-acp dt j n1; (17) sermon (DIV1) 523 Image 13
2578 but distaste them, by our prophaneness. Saint Basil saith, upon Psal. 34. NONLATINALPHABET: As the smoke driveth away Bees, and noisom smells the Doves: but distaste them, by our profaneness. Saint Basil Says, upon Psalm 34.: As the smoke drives away Bees, and noisome smells the Dove: cc-acp vvb pno32, p-acp po12 n1. n1 np1 vvz, p-acp np1 crd: c-acp dt n1 vvz av n2, cc j n2 dt n2: (17) sermon (DIV1) 523 Image 13
2579 so will our sins profligate and put to flight these guarding-Angels. so will our Sins profligate and put to flight these guarding-Angels. av vmb po12 n2 vvi cc vvn p-acp n1 d n2. (17) sermon (DIV1) 523 Image 13
2580 Fourthly, let us learn of the glorious Angels, that as they are willing to serve us, Fourthly, let us Learn of the glorious Angels, that as they Are willing to serve us, ord, vvb pno12 vvi pp-f dt j n2, cst c-acp pns32 vbr j pc-acp vvi pno12, (17) sermon (DIV1) 524 Image 13
2581 so we should be willing to do good offices for our brethren; and though we be above them in place, yet to serve them in love. so we should be willing to do good Offices for our brothers; and though we be above them in place, yet to serve them in love. av pns12 vmd vbi j pc-acp vdi j n2 p-acp po12 n2; cc cs pns12 vbb p-acp pno32 p-acp n1, av pc-acp vvi pno32 p-acp n1. (17) sermon (DIV1) 524 Image 13
2582 Thus we, that look one day to be NONLATINALPHABET, as the angels, should be like them in This. Yea, we have a greater example, Thus we, that look one day to be, as the Angels, should be like them in This. Yea, we have a greater Exampl, av pns12, cst vvb crd n1 pc-acp vbi, p-acp dt n2, vmd vbi av-j pno32 p-acp d uh, pns12 vhb dt jc n1, (17) sermon (DIV1) 524 Image 13
2583 and that is from the Son of God himself, that emptied himself of glory, and came as lowe as the form of a servant, and stooped as lowe as the Cross, to do us good. and that is from the Son of God himself, that emptied himself of glory, and Come as low as the from of a servant, and stooped as low as the Cross, to do us good. cc d vbz p-acp dt n1 pp-f np1 px31, cst vvd px31 pp-f n1, cc vvd a-acp av-j c-acp dt n1 pp-f dt n1, cc vvd a-acp av-j c-acp dt n1, pc-acp vdi pno12 j. (17) sermon (DIV1) 524 Image 13
2584 If he had stood upon his dignity, where had our Salvation been? Therefore, Let the same minde be in us, that was in Christ Jesus. If he had stood upon his dignity, where had our Salvation been? Therefore, Let the same mind be in us, that was in christ jesus. cs pns31 vhd vvn p-acp po31 n1, q-crq vhd po12 n1 vbn? av, vvb dt d n1 vbi p-acp pno12, cst vbds p-acp np1 np1. (17) sermon (DIV1) 524 Image 13
2585 Some do think, that this was no created Angel, but the Son of God himself, the second Person in Trinity; some do think, that this was no created Angel, but the Son of God himself, the second Person in Trinity; d vdb vvi, cst d vbds dx j-vvn n1, cc-acp dt n1 pp-f np1 px31, dt ord n1 p-acp np1; (17) sermon (DIV1) 525 Image 13
2586 who did, in the Old Testament, appear oftentimes to holy men. who did, in the Old Testament, appear oftentimes to holy men. q-crq vdd, p-acp dt j n1, vvb av p-acp j n2. (17) sermon (DIV1) 525 Image 13
2587 And the reason of this conceit is, because he saith, vers. 10. I will multiply thy seed exceedingly; And the reason of this conceit is, Because he Says, vers. 10. I will multiply thy seed exceedingly; cc dt n1 pp-f d n1 vbz, c-acp pns31 vvz, fw-la. crd pns11 vmb vvi po21 n1 av-vvg; (17) sermon (DIV1) 525 Image 13
2588 which is the work of God, and not of any creature. But this is no convincing argument; which is the work of God, and not of any creature. But this is no convincing argument; r-crq vbz dt n1 pp-f np1, cc xx pp-f d n1. p-acp d vbz dx j-vvg n1; (17) sermon (DIV1) 525 Image 13
2589 for such words might be put into the mouth of a created Angel, as speaking from God. for such words might be put into the Mouth of a created Angel, as speaking from God. p-acp d n2 vmd vbi vvn p-acp dt n1 pp-f dt j-vvn n1, c-acp vvg p-acp np1. (17) sermon (DIV1) 525 Image 13
2590 But be it so, that it was God himself that found Hagar, it will help us to this Observation, (as one hath it upon my Text;) God can finde out people in any place. But be it so, that it was God himself that found Hagar, it will help us to this Observation, (as one hath it upon my Text;) God can find out people in any place. cc-acp vbb pn31 av, cst pn31 vbds n1 px31 cst vvd np1, pn31 vmb vvi pno12 p-acp d n1, (c-acp pi vhz pn31 p-acp po11 n1;) np1 vmb vvi av n1 p-acp d n1. (17) sermon (DIV1) 525 Image 13
2591 For, saith my Author, Abraham, no question, after he missed her, (out of his love to her, especially to the childe she went withal; For, Says my Author, Abraham, no question, After he missed her, (out of his love to her, especially to the child she went withal; p-acp, vvz po11 n1, np1, dx n1, c-acp pns31 vvd pno31, (av pp-f po31 n1 p-acp pno31, av-j p-acp dt n1 pns31 vvd av; (17) sermon (DIV1) 526 Image 13
2592 and, it may be, out of worse, for the scope that he had given to his passionate wife) sought for her in every corner, and, it may be, out of Worse, for the scope that he had given to his passionate wife) sought for her in every corner, cc, pn31 vmb vbi, av pp-f jc, p-acp dt n1 cst pns31 vhd vvn p-acp po31 j n1) vvd p-acp pno31 p-acp d n1, (17) sermon (DIV1) 526 Image 13
2593 but could not light on her: Though he could not, yet God findeth her; being in all places, nothing can escape his eye and observation. but could not Light on her: Though he could not, yet God finds her; being in all places, nothing can escape his eye and observation. cc-acp vmd xx vvi p-acp pno31: cs pns31 vmd xx, av np1 vvz pno31; vbg p-acp d n2, pix vmb vvi po31 n1 cc n1. (17) sermon (DIV1) 526 Image 13
2594 Am I a God at hand, and not a God afar off? Jer. 23. The Rabbins call him NONLATINALPHABET, The Place, by way of excellence; Am I a God At hand, and not a God afar off? Jer. 23. The Rabbis call him, The Place, by Way of excellence; vbm pns11 dt np1 p-acp n1, cc xx dt n1 av a-acp? np1 crd dt n2 vvb pno31, dt n1, p-acp n1 pp-f n1; (17) sermon (DIV1) 526 Image 13
2595 or, Place: not that all things are in him, ut in loco, as in their place; or, Place: not that all things Are in him, ut in loco, as in their place; cc, n1: xx cst d n2 vbr p-acp pno31, fw-la p-acp fw-la, a-acp p-acp po32 n1; (17) sermon (DIV1) 526 Image 13
2596 but that he fills all places. but that he fills all places. cc-acp cst pns31 vvz d n2. (17) sermon (DIV1) 526 Image 13
2597 And another saith, He is a Sphere, whose Centre is every-where, and his Circumference no where. And Another Says, He is a Sphere, whose Centre is everywhere, and his Circumference no where. cc j-jn vvz, pns31 vbz dt n1, rg-crq n1 vbz j, cc po31 n1 av-dx c-crq. (17) sermon (DIV1) 526 Image 13
2598 He is intra omnia, & extra omnia; supra omnia, & infra omnia, saith Saint Gregory: Within all things, and without all things; He is intra omnia, & extra omnia; supra omnia, & infra omnia, Says Saint Gregory: Within all things, and without all things; pns31 vbz fw-la fw-la, cc fw-la fw-la; fw-la fw-la, cc fw-la fw-la, vvz n1 np1: p-acp d n2, cc p-acp d n2; (17) sermon (DIV1) 526 Image 13
2599 above all, and beneath all things. above all, and beneath all things. p-acp d, cc p-acp d n2. (17) sermon (DIV1) 526 Image 13
2600 It is true, he is sometimes said to come unto a place, and to depart out of a place; and to descend: It is true, he is sometime said to come unto a place, and to depart out of a place; and to descend: pn31 vbz j, pns31 vbz av vvn pc-acp vvi p-acp dt n1, cc pc-acp vvi av pp-f dt n1; cc pc-acp vvi: (17) sermon (DIV1) 526 Image 13
2601 but we must know, this is NONLATINALPHABET, (as the Greek Father saith) a condescension to our weakness; but we must know, this is, (as the Greek Father Says) a condescension to our weakness; cc-acp pns12 vmb vvi, d vbz, (c-acp dt jp n1 vvz) dt n1 p-acp po12 n1; (17) sermon (DIV1) 526 Image 13
2602 for he changeth not place, who filleth all places: for he changes not place, who fills all places: c-acp pns31 vvz xx n1, r-crq vvz d n2: (17) sermon (DIV1) 526 Image 13
2603 but it is to be understood of the manifestation of himself, by the effects of his Mercy or Anger; but it is to be understood of the manifestation of himself, by the effects of his Mercy or Anger; cc-acp pn31 vbz pc-acp vbi vvn pp-f dt n1 pp-f px31, p-acp dt n2 pp-f po31 n1 cc n1; (17) sermon (DIV1) 526 Image 13
2604 and so, onely, he is said to come or depart. Now for the Use of this: and so, only, he is said to come or depart. Now for the Use of this: cc av, av-j, pns31 vbz vvn pc-acp vvi cc vvi. av p-acp dt n1 pp-f d: (17) sermon (DIV1) 526 Image 13
2605 It should teach us all, to take heed of sinning against God, upon hope to convey our selves from him. It should teach us all, to take heed of sinning against God, upon hope to convey our selves from him. pn31 vmd vvi pno12 d, pc-acp vvi n1 pp-f vvg p-acp np1, p-acp n1 pc-acp vvi po12 n2 p-acp pno31. (17) sermon (DIV1) 528 Image 13
2606 Whither shall I go from thy Spirit; Whither shall I go from thy Spirit; q-crq vmb pns11 vvi p-acp po21 n1; (17) sermon (DIV1) 528 Image 13
2607 or whither shall I flee from thy presence? Psal. 139. If I ascend up into heaven, thou art there; or whither shall I flee from thy presence? Psalm 139. If I ascend up into heaven, thou art there; cc q-crq vmb pns11 vvi p-acp po21 n1? np1 crd cs pns11 vvb a-acp p-acp n1, pns21 vb2r a-acp; (17) sermon (DIV1) 528 Image 13
2608 if I make my bed in hell thou art there: if I make my Bed in hell thou art there: cs pns11 vvb po11 n1 p-acp n1 pns21 vb2r a-acp: (17) sermon (DIV1) 528 Image 13
2609 if I take the wings of the morning, and dwell in the uttermost parts of the sea, if I take the wings of the morning, and dwell in the uttermost parts of the sea, cs pns11 vvb dt n2 pp-f dt n1, cc vvi p-acp dt j n2 pp-f dt n1, (17) sermon (DIV1) 528 Image 13
2610 even there shall thine hand lead me, and thy right hand shall hold me. If I say, Darkness shall cover me, even the night shall be light about me; even there shall thine hand led me, and thy right hand shall hold me. If I say, Darkness shall cover me, even the night shall be Light about me; av a-acp vmb po21 n1 vvb pno11, cc po21 j-jn n1 vmb vvi pno11. cs pns11 vvb, n1 vmb vvi pno11, av dt n1 vmb vbi j p-acp pno11; (17) sermon (DIV1) 528 Image 13
2611 yea, the darkness hideth not from thee, but the night shineth as the day: the darkness and the light are both alike to thee. yea, the darkness Hideth not from thee, but the night shines as the day: the darkness and the Light Are both alike to thee. uh, dt n1 vvz xx p-acp pno21, cc-acp dt n1 vvz p-acp dt n1: dt n1 cc dt j vbr av-d av-j p-acp pno21. (17) sermon (DIV1) 528 Image 13
2612 Men may by flight escape the judgement of men; but they cannot escape Gods hand: As he is NONLATINALPHABET, and NONLATINALPHABET, many-handed; and heavie-handed; Men may by flight escape the judgement of men; but they cannot escape God's hand: As he is, and, many-handed; and heavie-handed; n2 vmb p-acp n1 vvi dt n1 pp-f n2; cc-acp pns32 vmbx vvi npg1 n1: c-acp pns31 vbz, cc, j; cc j; (17) sermon (DIV1) 528 Image 13
2613 so NONLATINALPHABET, long-handed, and can reach us at the greatest distance. so, long-handed, and can reach us At the greatest distance. av, j, cc vmb vvi pno12 p-acp dt js n1. (17) sermon (DIV1) 528 Image 13
2614 Jonah thinks he hath dealt subtilly, in getting into a ship, and going to Tarshish: but God knows his flight, and overtakes him. Jonah thinks he hath dealt subtly, in getting into a ship, and going to Tarshish: but God knows his flight, and overtakes him. np1 vvz pns31 vhz vvn av-j, p-acp vvg p-acp dt n1, cc vvg p-acp np1: p-acp np1 vvz po31 n1, cc vvz pno31. (17) sermon (DIV1) 528 Image 13
2615 It is a strange infatuation of mens mindes, that they should think they can either conceal their evil facts from Gods knowledge, It is a strange infatuation of men's minds, that they should think they can either conceal their evil facts from God's knowledge, pn31 vbz dt j n1 pp-f ng2 n2, cst pns32 vmd vvi pns32 vmb av-d vvi po32 j-jn n2 p-acp npg1 n1, (17) sermon (DIV1) 528 Image 13
2616 or their persons from his punishment. or their Persons from his punishment. cc po32 n2 p-acp po31 n1. (17) sermon (DIV1) 528 Image 13
2617 It seemeth to be the thought of those wilde ones in Job, and the ancients in Ezekiel: But it is a foolish thought; It seems to be the Thought of those wild ones in Job, and the ancients in Ezekielem: But it is a foolish Thought; pn31 vvz pc-acp vbi dt n1 pp-f d j pi2 p-acp np1, cc dt n2-j p-acp np1: p-acp pn31 vbz dt j n1; (17) sermon (DIV1) 528 Image 13
2618 for, all the ways of men are before the eyes of the Lord, (say both David and Solomon; ) he knoweth all their natural, all their moral actions; for, all the ways of men Are before the eyes of the Lord, (say both David and Solomon;) he Knoweth all their natural, all their moral actions; p-acp, d dt n2 pp-f n2 vbr p-acp dt n2 pp-f dt n1, (vvb d np1 cc np1;) pns31 vvz d po32 j, d po32 j n2; (17) sermon (DIV1) 528 Image 13
2619 and he needs no information, for that which is done in the most private cabinet, or darkest vault. and he needs no information, for that which is done in the most private cabinet, or Darkest vault. cc pns31 vvz dx n1, p-acp d r-crq vbz vdn p-acp dt av-ds j n1, cc js n1. (17) sermon (DIV1) 528 Image 13
2620 And for mens persons, they are not hid from him: Thine hand (saith the Psalmist) shall finde out thine enemies; And for men's Persons, they Are not hid from him: Thine hand (Says the Psalmist) shall find out thine enemies; cc p-acp ng2 n2, pns32 vbr xx vvn p-acp pno31: po21 n1 (vvz dt n1) vmb vvi av po21 n2; (17) sermon (DIV1) 528 Image 13
2621 and thy right hand shall finde out those that hate thee. And therefore I renew mine Exhortation. and thy right hand shall find out those that hate thee. And Therefore I renew mine Exhortation. cc po21 j-jn n1 vmb vvi av d cst vvb pno21. cc av pns11 vvb po11 n1. (17) sermon (DIV1) 528 Image 13
2622 Let us stand in awe, and sin not: Let us stand in awe, and sin not: vvb pno12 vvi p-acp n1, cc vvb xx: (17) sermon (DIV1) 529 Image 13
2623 for if we sin, upon a presumption that we shall conceal either our actions or persons from God, it is a forlorn hope; for if we sin, upon a presumption that we shall conceal either our actions or Persons from God, it is a forlorn hope; c-acp cs pns12 vvb, p-acp dt n1 cst pns12 vmb vvi d po12 n2 cc n2 p-acp np1, pn31 vbz dt j-vvn n1; (17) sermon (DIV1) 529 Image 13
2624 our iniquities will finde us out, (as Moses told the Beubenites: ) and we that have sinned secretly, may (perhaps) be punished openly, in the eye and observation of others. our iniquities will find us out, (as Moses told the Beubenites:) and we that have sinned secretly, may (perhaps) be punished openly, in the eye and observation of Others. po12 n2 vmb vvi pno12 av, (c-acp np1 vvd dt np1:) cc pns12 cst vhb vvn av-jn, vmb (av) vbb vvn av-j, p-acp dt n1 cc n1 pp-f n2-jn. (17) sermon (DIV1) 529 Image 13
2625 The second thing is, the place where the Angel found her; In the desert, by a fountain. A great way had this poor woman wandered; The second thing is, the place where the Angel found her; In the desert, by a fountain. A great Way had this poor woman wandered; dt ord n1 vbz, dt n1 c-crq dt n1 vvd pno31; p-acp dt n1, p-acp dt n1. dt j n1 vhd d j n1 vvd; (17) sermon (DIV1) 530 Image 13
2626 and, after a good while wandering, the Angel meeteth her. and, After a good while wandering, the Angel meeteth her. cc, p-acp dt j n1 vvg, dt n1 vvz pno31. (17) sermon (DIV1) 530 Image 13
2627 He could have met with her, and spent that reproof upon her which afterwards he doth, quickly after she removed from Abrahams house, in the beginning of her flight: He could have met with her, and spent that reproof upon her which afterwards he does, quickly After she removed from Abrahams house, in the beginning of her flight: pns31 vmd vhi vvn p-acp pno31, cc vvd cst n1 p-acp pno31 r-crq av pns31 vdz, av-j c-acp pns31 vvd p-acp npg1 n1, p-acp dt n-vvg pp-f po31 n1: (17) sermon (DIV1) 530 Image 13
2628 but he letteth her alone (saith Musculus upon my Text) for a certain time, till her proud stomack was a little come down, but he lets her alone (Says Musculus upon my Text) for a certain time, till her proud stomach was a little come down, cc-acp pns31 vvz po31 j (vvz np1 p-acp po11 n1) p-acp dt j n1, p-acp po31 j n1 vbds dt j vvn a-acp, (17) sermon (DIV1) 530 Image 13
2629 and that now her necessity had abated her spirit, and that she began to bethink her self: and that now her necessity had abated her Spirit, and that she began to bethink her self: cc cst av po31 n1 vhd vvn po31 n1, cc cst pns31 vvd pc-acp vvi po31 n1: (17) sermon (DIV1) 530 Image 13
2630 What, have I (for a few blowes, for which I cannot say but I gave the occasion) cast my self into this exigent? Am I in a place destitute of comfort and relief? What shall become of me? I shall either be a prey to wilde beasts, or else perish with famine. What, have I (for a few blows, for which I cannot say but I gave the occasion) cast my self into this exigent? Am I in a place destitute of Comfort and relief? What shall become of me? I shall either be a prey to wild beasts, or Else perish with famine. q-crq, vhb pns11 (c-acp dt d n2, p-acp r-crq pns11 vmbx vvi cc-acp pns11 vvd dt n1) vvd po11 n1 p-acp d n1? vbm pns11 p-acp dt n1 j pp-f n1 cc n1? q-crq vmb vvi pp-f pno11? pns11 vmb d vbi dt n1 p-acp j n2, cc av vvb p-acp n1. (17) sermon (DIV1) 530 Image 13
2631 God oftentimes spareth dealing with people for their faults, till they be a little pinched with the effects of their own errour. God oftentimes spares dealing with people for their Faults, till they be a little pinched with the effects of their own error. np1 av vvz vvg p-acp n1 p-acp po32 n2, c-acp pns32 vbb dt j vvn p-acp dt n2 pp-f po32 d n1. (17) sermon (DIV1) 530 Image 13
2632 For, while they are in their heat, they have no ear open to instruction; but when they smart a little, then they will be docible. For, while they Are in their heat, they have no ear open to instruction; but when they smart a little, then they will be docible. p-acp, cs pns32 vbr p-acp po32 n1, pns32 vhb dx n1 j p-acp n1; cc-acp c-crq pns32 vvb dt j, cs pns32 vmb vbi j. (17) sermon (DIV1) 531 Image 13
2633 Jerem. 2. the people of Israel are compared (by the Prophet) to a wilde ass used to the wilderness, that snuffeth up the winde: In her occasion, who can turn her away? They that seek her, will not weary themselves; Jeremiah 2. the people of Israel Are compared (by the Prophet) to a wild Ass used to the Wilderness, that snuffeth up the wind: In her occasion, who can turn her away? They that seek her, will not weary themselves; np1 crd dt n1 pp-f np1 vbr vvn (p-acp dt n1) p-acp dt j n1 vvn p-acp dt n1, cst vvz a-acp dt n1: p-acp po31 n1, r-crq vmb vvi pno31 av? pns32 cst vvb pno31, vmb xx vvi px32; (17) sermon (DIV1) 531 Image 13
2634 that is, they will hold it vain to run after her: but in her moneth they shall finde her. that is, they will hold it vain to run After her: but in her Monn they shall find her. cst vbz, pns32 vmb vvi pn31 j pc-acp vvi p-acp pno31: cc-acp p-acp po31 n1 pns32 vmb vvi pno31. (17) sermon (DIV1) 531 Image 13
2635 So the people were so impetuously set upon their lusts, that there was no speaking to them; So the people were so impetuously Set upon their Lustiest, that there was no speaking to them; av dt n1 vbdr av av-j vvn p-acp po32 n2, cst a-acp vbds dx n-vvg p-acp pno32; (17) sermon (DIV1) 531 Image 13
2636 all admonitions and threatnings were spent in vain upon them: all admonitions and threatenings were spent in vain upon them: d n2 cc n2-vvg vbdr vvn p-acp j p-acp pno32: (17) sermon (DIV1) 531 Image 13
2637 but yet in their moneth, when they should come to be in pain with that which they carried in their womb, they would then be more pliable to instruction. but yet in their Monn, when they should come to be in pain with that which they carried in their womb, they would then be more pliable to instruction. cc-acp av p-acp po32 n1, c-crq pns32 vmd vvi pc-acp vbi p-acp n1 p-acp d r-crq pns32 vvd p-acp po32 n1, pns32 vmd av vbi av-dc j p-acp n1. (17) sermon (DIV1) 531 Image 13
2638 Elihu saith, (in Job ) that God speaks once and twice unto men, and they perceive it not; Elihu Says, (in Job) that God speaks once and twice unto men, and they perceive it not; np1 vvz, (p-acp np1) cst np1 vvz a-acp cc av p-acp n2, cc pns32 vvb pn31 xx; (17) sermon (DIV1) 531 Image 13
2639 in a dream, in a vision of the night. in a dream, in a vision of the night. p-acp dt n1, p-acp dt n1 pp-f dt n1. (17) sermon (DIV1) 531 Image 13
2640 Those be easie ways, Chap. 33. but then, vers. 16. He openeth the ears of men, and sealeth their instruction: Those be easy ways, Chap. 33. but then, vers. 16. He Openeth the ears of men, and Sealeth their instruction: d vbi j n2, np1 crd p-acp av, zz. crd pns31 vvz dt n2 pp-f n2, cc vvz po32 n1: (17) sermon (DIV1) 531 Image 13
2641 that is, he dealeth with them by way of correction, and so openeth their ears: that is, he deals with them by Way of correction, and so Openeth their ears: cst vbz, pns31 vvz p-acp pno32 p-acp n1 pp-f n1, cc av vvz po32 n2: (17) sermon (DIV1) 531 Image 13
2642 and the reason of this, he giveth in the next verse, to be the abatement of mens pride: and the reason of this, he gives in the next verse, to be the abatement of men's pride: cc dt n1 pp-f d, pns31 vvz p-acp dt ord n1, pc-acp vbi dt n1 pp-f ng2 n1: (17) sermon (DIV1) 531 Image 13
2643 their proud hearts must first down, and then they will lend an ear; their proud hearts must First down, and then they will lend an ear; po32 j n2 vmb ord n1, cc av pns32 vmb vvi dt n1; (17) sermon (DIV1) 531 Image 13
2644 and, as it followeth, vers. 22. When the soul draweth neer to the grave, then is the messenger of peace gratious unto him. and, as it follows, vers. 22. When the soul draws near to the grave, then is the Messenger of peace gracious unto him. cc, c-acp pn31 vvz, fw-la. crd c-crq dt n1 vvz av-j p-acp dt n1, av vbz dt n1 pp-f n1 j p-acp pno31. (17) sermon (DIV1) 531 Image 13
2645 When Israel is in her jollity, Hos. 2. she will hear of none but her wanton lovers: but being a little punished, When Israel is in her jollity, Hos. 2. she will hear of none but her wanton lovers: but being a little punished, c-crq np1 vbz p-acp po31 n1, np1 crd pns31 vmb vvi pp-f pix cc-acp po31 j-jn n2: p-acp vbg dt j vvn, (17) sermon (DIV1) 531 Image 13
2646 and finding thorns in her way, then she saith, She will return unto her first husband; and finding thorns in her Way, then she Says, She will return unto her First husband; cc vvg n2 p-acp po31 n1, cs pns31 vvz, pns31 vmb vvi p-acp po31 ord n1; (17) sermon (DIV1) 531 Image 13
2647 for then it was better with her then now. for then it was better with her then now. c-acp cs pn31 vbds jc p-acp pno31 av av. (17) sermon (DIV1) 531 Image 13
2648 So, Chap. 5. God saith, I will return unto my place, till they acknowledge their offence, and seek my face: So, Chap. 5. God Says, I will return unto my place, till they acknowledge their offence, and seek my face: av, np1 crd np1 vvz, pns11 vmb vvi p-acp po11 n1, c-acp pns32 vvb po32 n1, cc vvb po11 n1: (17) sermon (DIV1) 531 Image 13
2649 in their affliction, they will seek me early. And the next words are, Come, let us return unto the Lord; in their affliction, they will seek me early. And the next words Are, Come, let us return unto the Lord; p-acp po32 n1, pns32 vmb vvi pno11 av-j. cc dt ord n2 vbr, vvb, vvb pno12 vvi p-acp dt n1; (17) sermon (DIV1) 531 Image 13
2650 for he hath torn us, and he will heal us. How mad was the Prodigal upon the satisfaction of his voluptuous humour. for he hath torn us, and he will heal us. How mad was the Prodigal upon the satisfaction of his voluptuous humour. c-acp pns31 vhz vvn pno12, cc pns31 vmb vvi pno12. c-crq j vbds dt j-jn p-acp dt n1 pp-f po31 j n1. (17) sermon (DIV1) 531 Image 13
2651 No thought of father, or fathers house, till all was spent: No Thought of father, or Father's house, till all was spent: dx n1 pp-f n1, cc ng1 n1, c-acp d vbds vvn: (17) sermon (DIV1) 531 Image 13
2652 But when he came to be pinched with famine, then he began to think of returning. But when he Come to be pinched with famine, then he began to think of returning. cc-acp c-crq pns31 vvd pc-acp vbi vvn p-acp n1, cs pns31 vvd pc-acp vvi pp-f vvg. (17) sermon (DIV1) 531 Image 13
2653 When Paul was in his full carreer, there was no talking to him; he was mad upon his way, as himself saith: When Paul was in his full career, there was no talking to him; he was mad upon his Way, as himself Says: c-crq np1 vbds p-acp po31 j n1, pc-acp vbds dx n-vvg p-acp pno31; pns31 vbds j p-acp po31 n1, c-acp px31 vvz: (17) sermon (DIV1) 531 Image 13
2654 but being thrown from his horse, he trembled, and was astonished; and then he began to listen: but being thrown from his horse, he trembled, and was astonished; and then he began to listen: cc-acp vbg vvn p-acp po31 n1, pns31 vvn, cc vbds vvn; cc av pns31 vvd pc-acp vvi: (17) sermon (DIV1) 531 Image 13
2655 nay, God suffereth him (for the more mollifying of him, and fitting his heart for the impressions of his grace) to be three days in terrour of minde, without use of his eyes, without sustenance. For the Use of this: nay, God suffers him (for the more mollifying of him, and fitting his heart for the impressions of his grace) to be three days in terror of mind, without use of his eyes, without sustenance. For the Use of this: uh-x, np1 vvz pno31 (c-acp dt av-dc j-vvg pp-f pno31, cc vvg po31 n1 p-acp dt n2 pp-f po31 n1) pc-acp vbi crd n2 p-acp n1 pp-f n1, p-acp n1 pp-f po31 n2, p-acp n1. p-acp dt n1 pp-f d: (17) sermon (DIV1) 531 Image 13
2656 Let us acknowledge the wisdom of our good God, in dealing with us: He sees our disposition, how, in our jollity, we hearken not unto him; Let us acknowledge the Wisdom of our good God, in dealing with us: He sees our disposition, how, in our jollity, we harken not unto him; vvb pno12 vvi dt n1 pp-f po12 j np1, p-acp vvg p-acp pno12: pns31 vvz po12 n1, c-crq, p-acp po12 n1, pns12 vvb xx p-acp pno31; (17) sermon (DIV1) 533 Image 13
2657 we forget both him and our selves: we forget both him and our selves: pns12 vvb av-d pno31 cc po12 n2: (17) sermon (DIV1) 533 Image 13
2658 and therefore he changeth his hand, and suffers us to come into some straight, before he will parley with us: and Therefore he changes his hand, and suffers us to come into Some straight, before he will parley with us: cc av pns31 vvz po31 n1, cc vvz pno12 pc-acp vvi p-acp d n1, c-acp pns31 vmb vvi p-acp pno12: (17) sermon (DIV1) 533 Image 13
2659 yea, it may be, he lets us continue a good while in perplexity; yea, it may be, he lets us continue a good while in perplexity; uh, pn31 vmb vbi, pns31 vvz pno12 vvi dt j n1 p-acp n1; (17) sermon (DIV1) 533 Image 13
2660 for upon the first laying on of the rod, it may be, we will stamp and chase; for upon the First laying on of the rod, it may be, we will stamp and chase; c-acp p-acp dt ord vvg p-acp pp-f dt n1, pn31 vmb vbi, pns12 vmb vvi cc n1; (17) sermon (DIV1) 533 Image 13
2661 but when it still lies on, and (like the bird caught) we struggle but onely to our further entanglement, we lie quiet, but when it still lies on, and (like the bird caught) we struggle but only to our further entanglement, we lie quiet, cc-acp c-crq pn31 av vvz a-acp, cc (av-j dt n1 vvn) pns12 vvi cc-acp av-j p-acp po12 jc n1, pns12 vvb j-jn, (17) sermon (DIV1) 533 Image 13
2662 and then our spirit comes down, and God may have some reason at our hands. and then our Spirit comes down, and God may have Some reason At our hands. cc av po12 n1 vvz a-acp, cc np1 vmb vhi d n1 p-acp po12 n2. (17) sermon (DIV1) 533 Image 13
2663 It is like enough, that this Hagar in our Text, when she broke from her mistress, came away in such a passion, that she cared not what became of her, rather then stay there; It is like enough, that this Hagar in our Text, when she broke from her mistress, Come away in such a passion, that she cared not what became of her, rather then stay there; pn31 vbz av-j av-d, cst d np1 p-acp po12 n1, c-crq pns31 vvd p-acp po31 n1, vvd av p-acp d dt n1, cst pns31 vvd xx r-crq vvd pp-f pno31, av-c cs vvi a-acp; (17) sermon (DIV1) 533 Image 13
2664 and her mistress should see how little she cared for her service: But by that time she is bitten with weariness and want, she becometh more pliable. and her mistress should see how little she cared for her service: But by that time she is bitten with weariness and want, she Becometh more pliable. cc po31 n1 vmd vvi c-crq av-j pns31 vvd p-acp po31 n1: cc-acp p-acp d n1 pns31 vbz vvn p-acp n1 cc n1, pns31 vvz av-dc j. (17) sermon (DIV1) 533 Image 13
2665 God knoweth how to take down the stoutest stomack: God Knoweth how to take down the Stoutest stomach: np1 vvz c-crq pc-acp vvi a-acp dt js n1: (17) sermon (DIV1) 533 Image 13
2666 and though they storm and rage, (when touched by him) and be like a wilde ball in a net, Isai. 51. yet he will humble them at last. and though they storm and rage, (when touched by him) and be like a wild ball in a net, Isaiah 51. yet he will humble them At last. cc cs pns32 vvb cc n1, (c-crq vvn p-acp pno31) cc vbi j dt j n1 p-acp dt n1, np1 crd av pns31 vmb vvi pno32 p-acp ord. (17) sermon (DIV1) 533 Image 13
2667 When one hath struck a great fish, he plungeth and flounceth: When one hath struck a great Fish, he plungeth and flounceth: c-crq crd vhz vvn dt j n1, pns31 vvz cc vvz: (17) sermon (DIV1) 533 Image 13
2668 well, the Angler gives him line, and lets him weary himself, even till he may be taken up with the hand of a childe. well, the Angler gives him line, and lets him weary himself, even till he may be taken up with the hand of a child. av, dt n1 vvz pno31 n1, cc vvz pno31 j px31, av c-acp pns31 vmb vbi vvn a-acp p-acp dt n1 pp-f dt n1. (17) sermon (DIV1) 533 Image 13
2669 And let us all learn to submit to Gods courses; let him do with us what he will: And let us all Learn to submit to God's courses; let him do with us what he will: cc vvb pno12 d vvi pc-acp vvi p-acp npg1 n2; vvb pno31 vdi p-acp pno12 r-crq pns31 vmb: (17) sermon (DIV1) 533 Image 13
2670 let us be content that plaister lie on, (though it smart) till it have done the work. let us be content that plaster lie on, (though it smart) till it have done the work. vvb pno12 vbi j cst vvb vvi a-acp, (cs pn31 n1) c-acp pn31 vhb vdn dt n1. (17) sermon (DIV1) 533 Image 13
2671 We must be softened, before we can be moulded. We must be softened, before we can be moulded. pns12 vmb vbi vvn, c-acp pns12 vmb vbi vvn. (17) sermon (DIV1) 533 Image 13
2672 God is the Physitian and Healer of his people, and he knows the fittest means and season for redress. Again: God is the physician and Healer of his people, and he knows the Fittest means and season for redress. Again: np1 vbz dt n1 cc n1 pp-f po31 n1, cc pns31 vvz dt js n2 cc n1 p-acp n1. av: (17) sermon (DIV1) 533 Image 13
2673 He found her by a fountain of water in the wilderness. He found her by a fountain of water in the Wilderness. pns31 vvd pno31 p-acp dt n1 pp-f n1 p-acp dt n1. (17) sermon (DIV1) 534 Image 13
2674 See, (saith my Author) In deserte reperit fontem, she findes a fountain of water in the desert. See, (Says my Author) In desert reperit fontem, she finds a fountain of water in the desert. vvb, (vvz po11 n1) p-acp n1 n1 fw-la, pns31 vvz dt n1 pp-f n1 p-acp dt n1. (17) sermon (DIV1) 534 Image 13
2675 She was weary and thirsty, in this vast and uncomfortable solitude; and now she findeth a fountain to refresh her: She was weary and thirsty, in this vast and uncomfortable solitude; and now she finds a fountain to refresh her: pns31 vbds j cc j, p-acp d j cc j n1; cc av pns31 vvz dt n1 pc-acp vvi pno31: (17) sermon (DIV1) 534 Image 13
2676 And what could be more acceptable to her, at this time? This is the goodness of God, that in the midst of anger, he remembreth mercy, Hab. 3. He correcteth in judgement, not in fury, Jer. 10. Though this woman deserved to have tasted more deeply of that cup, And what could be more acceptable to her, At this time? This is the Goodness of God, that in the midst of anger, he Remember mercy, Hab. 3. He Correcteth in judgement, not in fury, Jer. 10. Though this woman deserved to have tasted more deeply of that cup, cc q-crq vmd vbi av-dc j p-acp pno31, p-acp d n1? d vbz dt n1 pp-f np1, cst p-acp dt n1 pp-f n1, pns31 vvz n1, np1 crd pns31 vvz p-acp n1, xx p-acp n1, np1 crd cs d n1 vvd pc-acp vhi vvn av-dc av-jn pp-f d n1, (17) sermon (DIV1) 534 Image 13
2677 yet God mingleth some comfort with it: yet God mingleth Some Comfort with it: av np1 vvz d n1 p-acp pn31: (17) sermon (DIV1) 534 Image 13
2678 In measure will he debate with his children, Isai. 27. Mercy lays hold upon his Justice, and suffereth not his whole displeasure to arise. In measure will he debate with his children, Isaiah 27. Mercy lays hold upon his justice, and suffers not his Whole displeasure to arise. p-acp n1 vmb pns31 vvi p-acp po31 n2, np1 crd n1 vvz vvb p-acp po31 n1, cc vvz xx po31 j-jn n1 pc-acp vvi. (17) sermon (DIV1) 534 Image 13
2679 All the ways of God are interweaved with mercy; yea, the very damned in hell finde this: All the ways of God Are interweaved with mercy; yea, the very damned in hell find this: d dt n2 pp-f np1 vbr vvn p-acp n1; uh, dt j j-vvn p-acp n1 vvi d: (17) sermon (DIV1) 534 Image 13
2680 for though a greater judgement could not befal them, extensivè, in regard of continuance, (for it is everlasting;) yet, intensivè, he could lay more upon them: for though a greater judgement could not befall them, extensivè, in regard of Continuance, (for it is everlasting;) yet, intensivè, he could lay more upon them: c-acp cs dt jc n1 vmd xx vvi pno32, fw-la, p-acp n1 pp-f n1, (c-acp pn31 vbz j;) av, fw-la, pns31 vmd vvi av-dc p-acp pno32: (17) sermon (DIV1) 534 Image 13
2681 he could lay more upon them then they suffer. Secondly, we may observe again, That God is able to furnish us with comforts, in the most desolate places: he could lay more upon them then they suffer. Secondly, we may observe again, That God is able to furnish us with comforts, in the most desolate places: pns31 vmd vvi av-dc p-acp pno32 cs pns32 vvb. ord, pns12 vmb vvi av, cst np1 vbz j pc-acp vvi pno12 p-acp n2, p-acp dt av-ds j n2: (17) sermon (DIV1) 534 Image 13
2682 and when men think their case most dark and desperate, he can make light break out. and when men think their case most dark and desperate, he can make Light break out. cc q-crq n2 vvb po32 n1 av-ds j cc j, pns31 vmb vvi n1 vvi av. (17) sermon (DIV1) 536 Image 13
2683 In deserto fons; a fountain even in the desart. In Deserto fons; a fountain even in the desert. p-acp av n2; dt n1 av p-acp dt n1. (17) sermon (DIV1) 536 Image 13
2684 When Jacob is full of grief, and lieth in the open field, and hath heaven onely for his canopie, When Jacob is full of grief, and lies in the open field, and hath heaven only for his canopy, c-crq np1 vbz j pp-f n1, cc vvz p-acp dt j n1, cc vhz n1 av-j p-acp po31 n1, (17) sermon (DIV1) 537 Image 13
2685 and an hard stone for his pillow; God refresheth him with a sweet vision. Joseph is sold into Egypt; and yet, even there, he findes good entertainment: and an hard stone for his pillow; God refresheth him with a sweet vision. Joseph is sold into Egypt; and yet, even there, he finds good entertainment: cc dt j n1 p-acp po31 n1; np1 vvz pno31 p-acp dt j n1. np1 vbz vvn p-acp np1; cc av, av a-acp, pns31 vvz j n1: (17) sermon (DIV1) 537 Image 13
2686 and when he is cast into prison, there also he findes favour: and when he is cast into prison, there also he finds favour: cc c-crq pns31 vbz vvn p-acp n1, a-acp av pns31 vvz n1: (17) sermon (DIV1) 537 Image 13
2687 And he findes cause to call his first son Manasseh, because God had made him to forget his trouble; And he finds cause to call his First son Manasses, Because God had made him to forget his trouble; cc pns31 vvz n1 pc-acp vvi po31 ord n1 np1, c-acp np1 vhd vvn pno31 pc-acp vvi po31 n1; (17) sermon (DIV1) 537 Image 13
2688 and his second, Ephraim, because God had made him fruitful in the land of his affliction. and his second, Ephraim, Because God had made him fruitful in the land of his affliction. cc po31 ord, np1, c-acp np1 vhd vvn pno31 j p-acp dt n1 pp-f po31 n1. (17) sermon (DIV1) 537 Image 13
2689 When Moses is exposed to Nilus, there is one takes him up, and gives him a liberal education. When Moses is exposed to Nilus, there is one Takes him up, and gives him a liberal education. c-crq np1 vbz vvn p-acp np1, a-acp vbz pi vvz pno31 a-acp, cc vvz pno31 dt j n1. (17) sermon (DIV1) 537 Image 13
2690 When Elijah fainteth under the juniper-tree, there is meat provided for him, 1 Kings 19. Did the children of Israel want any thing, in the vast wilderness? There is a fourth to the three children, When Elijah fainteth under the Juniper-tree, there is meat provided for him, 1 Kings 19. Did the children of Israel want any thing, in the vast Wilderness? There is a fourth to the three children, c-crq np1 vvz p-acp dt n1, pc-acp vbz n1 vvn p-acp pno31, crd n2 crd vdd dt n2 pp-f np1 vvb d n1, p-acp dt j n1? pc-acp vbz dt ord p-acp dt crd n2, (17) sermon (DIV1) 537 Image 13
2691 even when they are in the fiery furnace. S. John, in the place of his banishment, hath his Revelations. even when they Are in the fiery furnace. S. John, in the place of his banishment, hath his Revelations. av c-crq pns32 vbr p-acp dt j n1. np1 np1, p-acp dt n1 pp-f po31 n1, vhz po31 n2. (17) sermon (DIV1) 537 Image 13
2692 How many of us have found friends, where we least looked for them and comforts, where we least expected them! How many of us have found Friends, where we least looked for them and comforts, where we least expected them! c-crq d pp-f pno12 vhb vvn n2, c-crq pns12 av-ds vvn p-acp pno32 cc n2, c-crq pns12 av-ds vvn pno32! (17) sermon (DIV1) 537 Image 13
2693 And therefore, let none of us distrust the care of a good God, who can furnish out consolations, in our greatest perplexities; And Therefore, let none of us distrust the care of a good God, who can furnish out consolations, in our greatest perplexities; cc av, vvb pix pp-f pno12 vvi dt n1 pp-f dt j np1, r-crq vmb vvi av n2, p-acp po12 js n2; (17) sermon (DIV1) 538 Image 13
2694 and can give us that which shall sweeten our bitter Potion: and can give us that which shall sweeten our bitter Potion: cc vmb vvi pno12 d r-crq vmb vvi po12 j n1: (17) sermon (DIV1) 538 Image 13
2695 he that can give honey and water out of the stony rock; he that can make a dry stock bloom, he that can give honey and water out of the stony rock; he that can make a dry stock bloom, pns31 cst vmb vvi n1 cc n1 av pp-f dt j n1; pns31 cst vmb vvi dt j n1 n1, (17) sermon (DIV1) 538 Image 13
2696 and blossom, and bring forth ripe fruit: Why then do we doubt, O we of little faith! There is yet another thing: and blossom, and bring forth ripe fruit: Why then do we doubt, Oh we of little faith! There is yet Another thing: cc n1, cc vvi av j n1: uh-crq av vdb pns12 vvb, uh pns12 pp-f j n1! pc-acp vbz av j-jn n1: (17) sermon (DIV1) 538 Image 13
2697 By the fountain, in the way to Shur; By the fountain, in the Way to Shur; p-acp dt n1, p-acp dt n1 p-acp np1; (17) sermon (DIV1) 539 Image 13
2698 which (as S Jerome observeth) was directly in the way to Egypt, her own country. which (as S Jerome observeth) was directly in the Way to Egypt, her own country. r-crq (c-acp n1 np1 vvz) vbds av-j p-acp dt n1 p-acp np1, po31 d n1. (17) sermon (DIV1) 539 Image 13
2699 So that Expositors do collect, that, by her taking this way, she was purposed to return to Egypt, and so to renounce the true Religion that she had embraced; So that Expositors do collect, that, by her taking this Way, she was purposed to return to Egypt, and so to renounce the true Religion that she had embraced; av d n2 vdb vvi, cst, p-acp po31 vvg d n1, pns31 vbds vvn pc-acp vvi p-acp np1, cc av pc-acp vvi dt j n1 cst pns31 vhd vvn; (17) sermon (DIV1) 539 Image 13
2700 and so, Sus ad volutabrum, (as the Apostle saith;) The sow to the wallowing in the mire. and so, Sus ad Volutabrum, (as the Apostle Says;) The sow to the wallowing in the mire. cc av, fw-la fw-la fw-la, (c-acp dt n1 vvz;) dt n1 p-acp dt vvg p-acp dt n1. (17) sermon (DIV1) 539 Image 13
2701 And here we see, What fearful events of discontentment there sometimes be. And Here we see, What fearful events of discontentment there sometime be. cc av pns12 vvb, q-crq j n2 pp-f n1 a-acp av vbi. (17) sermon (DIV1) 539 Image 13
2702 She was so vexed at the sharp correction of her mistress, that she is not onely neglective of her body, what misery that come into; She was so vexed At the sharp correction of her mistress, that she is not only neglective of her body, what misery that come into; pns31 vbds av vvn p-acp dt j n1 pp-f po31 n1, cst pns31 vbz xx av-j j pp-f po31 n1, r-crq n1 cst vvb p-acp; (17) sermon (DIV1) 540 Image 13
2703 but regardless of her soul, that she is ready to relapse into her old way of Idolatry. This is too often seen: but regardless of her soul, that she is ready to relapse into her old Way of Idolatry. This is too often seen: cc-acp av pp-f po31 n1, cst pns31 vbz j p-acp n1 p-acp po31 j n1 pp-f n1. d vbz av av vvn: (17) sermon (DIV1) 540 Image 13
2704 When people are discontented, they take strange courses. When people Are discontented, they take strange courses. c-crq n1 vbr vvn, pns32 vvb j n2. (17) sermon (DIV1) 541 Image 13
2705 Saul is so vexed that he hath no answer, by Urim, nor the Prophets, that he runs to the witch of Endor for counsel. Saul is so vexed that he hath no answer, by Urim, nor the prophets, that he runs to the witch of Endor for counsel. np1 vbz av vvn cst pns31 vhz dx n1, p-acp np1, ccx dt n2, cst pns31 vvz p-acp dt n1 pp-f np1 p-acp n1. (17) sermon (DIV1) 541 Image 13
2706 David is so discontented at Sauls continued pursuit of him, that he casteth himself among the Philistims; which (if God had not been the more merciful) had been the next means of his confusion. David is so discontented At Saul's continued pursuit of him, that he Cast himself among the philistines; which (if God had not been the more merciful) had been the next means of his confusion. np1 vbz av vvn p-acp np1 vvd n1 pp-f pno31, cst pns31 vvz px31 p-acp dt njp2; r-crq (cs np1 vhd xx vbn dt av-dc j) vhd vbn dt ord n2 pp-f po31 n1. (17) sermon (DIV1) 541 Image 13
2707 Jacob is so discontented for the loss of Joseph, that he will not be comforted: Jacob is so discontented for the loss of Joseph, that he will not be comforted: np1 vbz av vvn p-acp dt n1 pp-f np1, cst pns31 vmb xx vbi vvn: (17) sermon (DIV1) 541 Image 13
2708 And so Rachel, for the loss of her children, Jer. 31. Tamar, out of a discontent (as I told you before) maketh her self a whore, to be revenged of her father in-law •••hophel is discontented to see his counsel rejected, that he goes home, and hangeth himself. And so Rachel, for the loss of her children, Jer. 31. Tamar, out of a discontent (as I told you before) makes her self a whore, to be revenged of her father inlaw •••hophel is discontented to see his counsel rejected, that he Goes home, and hangs himself. cc av np1, p-acp dt n1 pp-f po31 n2, np1 crd np1, av pp-f dt n-jn (c-acp pns11 vvd pn22 a-acp) vvz po31 n1 dt n1, pc-acp vbi vvn pp-f po31 n1 n1 n1 vbz vvn pc-acp vvi po31 n1 vvn, cst pns31 vvz av-an, cc vvz px31. (17) sermon (DIV1) 541 Image 13
2709 And how many ••d instances have we had, in the like kinde! People, upon discontentment, and some sharp affliction, have laid violent hands upon themselves. And how many ••d instances have we had, in the like kind! People, upon discontentment, and Some sharp affliction, have laid violent hands upon themselves. cc c-crq d j n2 vhb pns12 vhd, p-acp dt j n1! n1, p-acp n1, cc d j n1, vhb vvn j n2 p-acp px32. (17) sermon (DIV1) 541 Image 13
2710 And for that particular of apostatizing from the Faith, Tertullian saith of Valentinus, that missing of a Bishoprick, he took it so ill, that he set on foot his desperate Opinion. And for that particular of apostatizing from the Faith, Tertullian Says of Valentinus, that missing of a Bishopric, he took it so ill, that he Set on foot his desperate Opinion. cc c-acp cst j pp-f vvg p-acp dt n1, np1 vvz pp-f np1, cst vvg pp-f dt n1, pns31 vvd pn31 av av-jn, cst pns31 vvd p-acp n1 po31 j n1. (17) sermon (DIV1) 541 Image 13
2711 And so Julian, (against whom S. Augustine writes) Theodoret saith, being discontented for missing of the like preferment, turned Pelagian. And upon the same ground, we have known, in these later times, both Clergie-men and Lay-men, to turn Papists. And so Julian, (against whom S. Augustine writes) Theodoret Says, being discontented for missing of the like preferment, turned Pelagian. And upon the same ground, we have known, in these later times, both Clergymen and Laymen, to turn Papists. cc av np1, (p-acp ro-crq n1 np1 vvz) np1 vvz, vbg vvn p-acp vvg pp-f dt j n1, vvd jp. cc p-acp dt d n1, pns12 vhb vvn, p-acp d jc n2, d n2 cc n2, pc-acp vvi njp2. (17) sermon (DIV1) 541 Image 13
2712 And Theodoret telleth us, how Arrius, out of his envie and discontentment at the preferment of Alexander, that good man, set on foot his devilish Tenet against the Consubstantiality of the Son with the Father. The Use is this: And Theodoret Telleth us, how Arius, out of his envy and discontentment At the preferment of Alexander, that good man, Set on foot his devilish Tenet against the Consubstantiality of the Son with the Father. The Use is this: np1 np1 vvz pno12, q-crq np1, av pp-f po31 vvi cc n1 p-acp dt n1 pp-f np1, cst j n1, vvn p-acp n1 po31 j n1 p-acp dt n1 pp-f dt n1 p-acp dt n1. dt n1 vbz d: (17) sermon (DIV1) 541 Image 13
2713 That we pray to God for his grace, that we may bear afflictions patiently: That we pray to God for his grace, that we may bear afflictions patiently: cst pns12 vvb p-acp np1 p-acp po31 n1, cst pns12 vmb vvi n2 av-j: (17) sermon (DIV1) 543 Image 13
2714 for if they work upon us too deeply, the devil is a subtil adversary, and (as the sons of Jacob did by the Sichemites) he will fall upon us while we are sore; he will bring all our sins to our remembrance, for if they work upon us too deeply, the Devil is a subtle adversary, and (as the Sons of Jacob did by the Sichemites) he will fallen upon us while we Are soar; he will bring all our Sins to our remembrance, c-acp cs pns32 vvb p-acp pno12 av av-jn, dt n1 vbz dt j n1, cc (c-acp dt n2 pp-f np1 vdd p-acp dt np2) pns31 vmb vvi p-acp pno12 cs pns12 vbr av-j; pns31 vmb vvi d po12 n2 p-acp po12 n1, (17) sermon (DIV1) 543 Image 13
2715 and aggravate them by all possible circumstances; and aggravate them by all possible Circumstances; cc vvi pno32 p-acp d j n2; (17) sermon (DIV1) 543 Image 13
2716 and he will do what he can, to make us injurious both to our bodies and souls. and he will do what he can, to make us injurious both to our bodies and Souls. cc pns31 vmb vdi r-crq pns31 vmb, pc-acp vvi pno12 j av-d p-acp po12 n2 cc n2. (17) sermon (DIV1) 543 Image 13
2717 God knows, we are too much flesh, the best of us; God knows, we Are too much Flesh, the best of us; np1 vvz, pns12 vbr av d n1, dt js pp-f pno12; (17) sermon (DIV1) 543 Image 13
2718 and when our sins and afflictions make too deep impressions in us, Satan hath such a fast friend of the flesh, that they joyn hands together, and when our Sins and afflictions make too deep impressions in us, Satan hath such a fast friend of the Flesh, that they join hands together, cc c-crq po12 n2 cc n2 vvb av j-jn n2 p-acp pno12, np1 vhz d dt j n1 pp-f dt n1, cst pns32 vvb n2 av, (17) sermon (DIV1) 543 Image 13
2719 and put us on to that which is both against Reason and Religion. and put us on to that which is both against Reason and Religion. cc vvb pno12 p-acp p-acp d r-crq vbz d p-acp n1 cc n1. (17) sermon (DIV1) 543 Image 13
2720 Yea, let Ministers and others speak unto them, it is with them as with the children of Israel, when there was an improvement of their vexation, Exod. 6. They hearkened not to Moses, Yea, let Ministers and Others speak unto them, it is with them as with the children of Israel, when there was an improvement of their vexation, Exod 6. They harkened not to Moses, uh, vvb n2 cc n2-jn vvb p-acp pno32, pn31 vbz p-acp pno32 c-acp p-acp dt n2 pp-f np1, c-crq pc-acp vbds dt n1 pp-f po32 n1, np1 crd pns32 vvd xx p-acp np1, (17) sermon (DIV1) 543 Image 13
2721 for anguish of spirit, and cruel bondage. for anguish of Spirit, and cruel bondage. p-acp n1 pp-f n1, cc j n1. (17) sermon (DIV1) 543 Image 13
2722 We grow careless, and care not what door we go out at, what issue comes of it. We grow careless, and care not what door we go out At, what issue comes of it. pns12 vvb j, cc vvb xx r-crq n1 pns12 vvb av p-acp, r-crq n1 vvz pp-f pn31. (17) sermon (DIV1) 543 Image 13
2723 Oh that we could but admit of these thoughts in our afflictions: Who are we, that we should not sometimes have occasion of discontentment! O that we could but admit of these thoughts in our afflictions: Who Are we, that we should not sometime have occasion of discontentment! uh cst pns12 vmd cc-acp vvi pp-f d n2 p-acp po12 n2: r-crq vbr pns12, cst pns12 vmd xx av vhi n1 pp-f n1! (17) sermon (DIV1) 543 Image 13
2724 And why should we look always to fail with winde and tide? Are we better then our fathers, And why should we look always to fail with wind and tide? are we better then our Father's, cc q-crq vmd pns12 vvi av pc-acp vvi p-acp n1 cc n1? vbr pns12 j av po12 n2, (17) sermon (DIV1) 543 Image 13
2725 and others of Gods people? 2. Have we not deserved that God should change his hand? 3. Hath not God the chief stroke in all afflictions; and Others of God's people? 2. Have we not deserved that God should change his hand? 3. Hath not God the chief stroke in all afflictions; cc n2-jn pp-f npg1 n1? crd vhb pns12 xx vvn cst np1 vmd vvi po31 n1? crd vhz xx np1 dt j-jn n1 p-acp d n2; (17) sermon (DIV1) 543 Image 13
2726 and dare we murmure against his dispensation? 4. Hath not he promised, that if we patiently submit to our trial, and Dare we murmur against his Dispensation? 4. Hath not he promised, that if we patiently submit to our trial, cc vvb pns12 vvb p-acp po31 n1? crd vhz xx pns31 vvd, cst cs pns12 av-j vvb p-acp po12 n1, (17) sermon (DIV1) 543 Image 13
2727 and accept of the punishment of our iniquity, (as the phrase is, Levit. 26.) he will do us good? 5. Is this the way to cure our grievances, to run into further evils; and accept of the punishment of our iniquity, (as the phrase is, Levit. 26.) he will do us good? 5. Is this the Way to cure our grievances, to run into further evils; cc vvb pp-f dt n1 pp-f po12 n1, (c-acp dt n1 vbz, np1 crd) pns31 vmb vdi pno12 j? crd vbz d dt n1 pc-acp vvi po12 n2, pc-acp vvi p-acp jc n2-jn; (17) sermon (DIV1) 543 Image 13
2728 and because the body is afflicted, to hurt the soul? Is not this, when God hath made us sick, to make the devil our Physitian? Oh let us in patience possess our souls, Kiss the rod, and wait the issue which God will give to our temptation. Preached, Novemb. 9. 1641. and Because the body is afflicted, to hurt the soul? Is not this, when God hath made us sick, to make the Devil our physician? O let us in patience possess our Souls, Kiss the rod, and wait the issue which God will give to our temptation. Preached, November 9. 1641. cc c-acp dt n1 vbz vvn, pc-acp vvi dt n1? vbz xx d, c-crq np1 vhz vvn pno12 j, pc-acp vvi dt n1 po12 n1? uh vvb pno12 p-acp n1 vvb po12 n2, vvb dt n1, cc vvi dt n1 r-crq np1 vmb vvi p-acp po12 n1. vvn, np1 crd crd (17) sermon (DIV1) 543 Image 13
2729 THE ELEVENTH SERMON. GEN. 16.8. And he said, Hagar Sarahs handmaid, whence camest thou? THE ELEVENTH SERMON. GEN. 16.8. And he said, Hagar Sarahs handmaid, whence camest thou? dt ord n1. fw-la. crd. cc pns31 vvd, np1 npg1 n1, q-crq vvd2 pns21? (18) sermon (DIV1) 543 Image 13
2730 HAving shewed where the Angel found Hager; now we come to that which he said unto her: and it containeth, First, matter of question. Secondly, of admonition. Thirdly, of prediction. In the first we have, HAving showed where the Angel found Hager; now we come to that which he said unto her: and it Containeth, First, matter of question. Secondly, of admonition. Thirdly, of prediction. In the First we have, vhg vvn c-crq dt n1 vvd np1; av pns12 vvb p-acp d r-crq pns31 vvd p-acp pno31: cc pn31 vvz, ord, n1 pp-f n1. ord, pp-f n1. ord, pp-f n1. p-acp dt ord pns12 vhb, (18) sermon (DIV1) 544 Image 13
2731 First, a compellation of her, by her name, Hagar. Secondly, by her condition, Sarahs maide: First, a compellation of her, by her name, Hagar. Secondly, by her condition, Sarahs maid: ord, dt n1 pp-f pno31, p-acp po31 n1, np1. ord, p-acp po31 n1, npg1 n1: (18) sermon (DIV1) 549 Image 13
2732 and a double question, whence camest thou? and whither goest thou? and then followeth her answer, upon which comes in his admonition, or correction. and a double question, whence camest thou? and whither goest thou? and then follows her answer, upon which comes in his admonition, or correction. cc dt j-jn n1, c-crq vvd2 pns21? cc q-crq vv2 pns21? cc av vvz po31 n1, p-acp r-crq vvz p-acp po31 n1, cc n1. (18) sermon (DIV1) 550 Image 13
2733 To begin with the first, And he said unto her. To begin with the First, And he said unto her. pc-acp vvi p-acp dt ord, cc pns31 vvd p-acp pno31. (18) sermon (DIV1) 551 Image 13
2734 Have Angels tongues? Saint Jerome did a little too hard press that place, 1 Cor. 13. Though I speak with the tongues of men and Angels, and would have them men as Angels to have tongues; Have Angels tongues? Saint Jerome did a little too hard press that place, 1 Cor. 13. Though I speak with the tongues of men and Angels, and would have them men as Angels to have tongues; vhb n2 n2? n1 np1 vdd dt j av av-j vvi cst n1, crd np1 crd cs pns11 vvb p-acp dt n2 pp-f n2 cc n2, cc vmd vhi pno32 n2 p-acp n2 pc-acp vhi n2; (18) sermon (DIV1) 551 Image 13
2735 but on the 1 Cor. 13. he seemeth to acknowledg in the Apostles words only an NONLATINALPHABET, a supposition or concession, a Si quae sint Angelorum linguae; but on the 1 Cor. 13. he seems to acknowledge in the Apostles words only an, a supposition or concession, a Si Quae sint Angels linguae; p-acp p-acp dt crd np1 crd pns31 vvz pc-acp vvi p-acp dt n2 n2 av-j dt, dt n1 cc n1, dt fw-mi fw-la fw-la fw-la fw-la; (18) sermon (DIV1) 551 Image 13
2736 if at least Angels have any tongues: if At least Angels have any tongues: cs p-acp ds n2 vhb d n2: (18) sermon (DIV1) 551 Image 13
2737 some conceive the Apostle to use that phrase by way of excellency, (as if he should have said,) though I were of the most excellent elocution, Some conceive the Apostle to use that phrase by Way of excellency, (as if he should have said,) though I were of the most excellent elocution, d vvb dt n1 pc-acp vvi d n1 p-acp n1 pp-f n1, (c-acp cs pns31 vmd vhi vvn,) cs pns11 vbdr pp-f dt av-ds j n1, (18) sermon (DIV1) 551 Image 13
2738 and had even an Evangelical expression, and had not Charity, it were nothing; and had even an Evangelical expression, and had not Charity, it were nothing; cc vhd av dt np1 n1, cc vhd xx n1, pn31 vbdr pix; (18) sermon (DIV1) 551 Image 13
2739 which well suiteth with a like phrase in the 78. Psam. Man did eat Angels food, speaking of Manna: which well suiteth with a like phrase in the 78. Psam. Man did eat Angels food, speaking of Manna: r-crq av vvz p-acp dt j n1 p-acp dt crd fw-la. n1 vdd vvi n2 n1, vvg pp-f n1: (18) sermon (DIV1) 551 Image 13
2740 not that the Angels do feed upon meat, but that Manna was so excellent, that it was fitting for no less then Angels: not that the Angels do feed upon meat, but that Manna was so excellent, that it was fitting for no less then Angels: xx cst dt n2 vdb vvi p-acp n1, cc-acp cst n1 vbds av j, cst pn31 vbds vvg p-acp dx dc cs n2: (18) sermon (DIV1) 551 Image 13
2741 certain is is that they are Spirits, and spiritual substances, and have no tongues; we might as well give them hands: certain is is that they Are Spirits, and spiritual substances, and have no tongues; we might as well give them hands: j vbz vbz d pns32 vbr n2, cc j n2, cc vhb dx n2; pns12 vmd a-acp av vvi pno32 n2: (18) sermon (DIV1) 551 Image 13
2742 because it is said, Psal. 91. He shall give his Angels charge over thee, to keep thee in all thy waies; Because it is said, Psalm 91. He shall give his Angels charge over thee, to keep thee in all thy ways; c-acp pn31 vbz vvn, np1 crd pns31 vmb vvi po31 n2 vvb p-acp pno21, pc-acp vvi pno21 p-acp d po21 n2; (18) sermon (DIV1) 551 Image 13
2743 they shall bear thee in their hands: they shall bear thee in their hands: pns32 vmb vvi pno21 p-acp po32 n2: (18) sermon (DIV1) 551 Image 13
2744 or eyes, because it is said, They alwaies behold the face of God, Mat. 18. or knee, or eyes, Because it is said, They always behold the face of God, Mathew 18. or knee, cc n2, c-acp pn31 vbz vvn, pns32 av vvb dt n1 pp-f np1, np1 crd cc n1, (18) sermon (DIV1) 551 Image 13
2745 because it is said, Phil. 2. That every knee shall bow, of things in heaven. Well, it will be then asked, how this Angel did speak to Hagar? Because it is said, Philip 2. That every knee shall bow, of things in heaven. Well, it will be then asked, how this Angel did speak to Hagar? c-acp pn31 vbz vvn, np1 crd cst d n1 vmb vvi, pp-f n2 p-acp n1. av, pn31 vmb vbi av vvn, c-crq d n1 vdd vvi p-acp np1? (18) sermon (DIV1) 551 Image 13
2746 And it is answered, in corpore assumpto, in a body assumed, that was framed for him for this negotiation: And it is answered, in corpore assumpto, in a body assumed, that was framed for him for this negotiation: cc pn31 vbz vvn, p-acp fw-la fw-la, p-acp dt n1 vvn, cst vbds vvn p-acp pno31 p-acp d n1: (18) sermon (DIV1) 553 Image 13
2747 in such bodies assumed Angels did truly and really sit down, and walk, and remove from place to place; in such bodies assumed Angels did truly and really fit down, and walk, and remove from place to place; p-acp d n2 vvn n2 vdd av-j cc av-j vvi a-acp, cc vvi, cc vvi p-acp n1 p-acp n1; (18) sermon (DIV1) 553 Image 13
2748 did truly eat meat set before them, and did truly speak, so that their words were audible and intelligible to those with whom they had to deal; did truly eat meat Set before them, and did truly speak, so that their words were audible and intelligible to those with whom they had to deal; vdd av-j vvi n1 vvn p-acp pno32, cc vdd av-j vvi, av cst po32 n2 vbdr j cc j p-acp d p-acp ro-crq pns32 vhd pc-acp vvi; (18) sermon (DIV1) 553 Image 13
2749 though there be great dispute, de colloquio Angelorum inter se: how one Angel doth communicate his conceptions unto another; though there be great dispute, de colloquio Angels inter se: how one Angel does communicate his conceptions unto Another; cs pc-acp vbi j n1, fw-fr fw-la fw-la fw-la fw-la: c-crq crd n1 vdz vvi po31 n2 p-acp j-jn; (18) sermon (DIV1) 553 Image 13
2750 yet there is no doubt made of the truth of imparting themselves to men and women in bodies assumed. yet there is no doubt made of the truth of imparting themselves to men and women in bodies assumed. av a-acp vbz dx n1 vvn pp-f dt n1 pp-f vvg px32 p-acp n2 cc n2 p-acp n2 vvn. (18) sermon (DIV1) 553 Image 13
2751 That which may be observed hence, is that which we touched but in one word, the last time; and that is, That which may be observed hence, is that which we touched but in one word, the last time; and that is, d r-crq vmb vbi vvn av, vbz d r-crq pns12 vvd cc-acp p-acp crd n1, dt ord n1; cc d vbz, (18) sermon (DIV1) 553 Image 13
2752 The condescention of the Angels to the service of man, for his good. The condescension of the Angels to the service of man, for his good. dt n1 pp-f dt n2 p-acp dt n1 pp-f n1, p-acp po31 j. (18) sermon (DIV1) 554 Image 13
2753 For it is not, by far, so much for the greatest noble-man, to put on the habit of the meanest serving-man; For it is not, by Far, so much for the greatest nobleman, to put on the habit of the Meanest Serving man; p-acp pn31 vbz xx, p-acp av-j, av av-d c-acp dt js n1, pc-acp vvi p-acp dt n1 pp-f dt js n1; (18) sermon (DIV1) 555 Image 13
2754 as for those glorious Spirits (the sons of the morning) to assume an humane body; as for those glorious Spirits (the Sons of the morning) to assume an humane body; c-acp p-acp d j n2 (dt n2 pp-f dt n1) pc-acp vvi dt j n1; (18) sermon (DIV1) 555 Image 13
2755 and why should we think much to abate of our height, and descend from our altitude, and why should we think much to abate of our height, and descend from our altitude, cc q-crq vmd pns12 vvi av-d pc-acp vvi pp-f po12 n1, cc vvi p-acp po12 n1, (18) sermon (DIV1) 555 Image 13
2756 and be serviceable to others? The wife of Theodosius, (as Nauclerus tells the story) did not think it any disparagment unto her, to go NONLATINALPHABET, into the Hospitals, and be serviceable to Others? The wife of Theodosius, (as Nauclerus tells the story) did not think it any disparagement unto her, to go, into the Hospitals, cc vbi j p-acp n2-jn? dt n1 pp-f np1, (c-acp np1 vvz dt n1) vdd xx vvi pn31 d n1 p-acp pno31, pc-acp vvi, p-acp dt n2, (18) sermon (DIV1) 555 Image 13
2757 and there not only to touch the pots, and taste the broths of the diseased, and there not only to touch the pots, and taste the broths of the diseased, cc a-acp xx av-j pc-acp vvi dt n2, cc vvi dt n2 pp-f dt j-vvn, (18) sermon (DIV1) 555 Image 13
2758 but to hold the pots unto them, yea with her own hands to do NONLATINALPHABET, to do all offices of maides and servants: but to hold the pots unto them, yea with her own hands to do, to do all Offices of maids and Servants: cc-acp pc-acp vvi dt n2 p-acp pno32, uh p-acp po31 d n2 pc-acp vdi, pc-acp vdi d n2 pp-f n2 cc n2: (18) sermon (DIV1) 555 Image 13
2759 and the like might be found in those noble women that Saint Chrysostome mentioneth, Procula, Pentodia, & Sylvania, who thought not much to wash the feet of the Saints; and the like might be found in those noble women that Saint Chrysostom mentioneth, Procula, Pentodia, & Sylvania, who Thought not much to wash the feet of the Saints; cc dt av-j vmd vbi vvn p-acp d j n2 cst n1 np1 vvz, np1, np1, cc np1, r-crq vvd xx av-d pc-acp vvi dt n2 pp-f dt n2; (18) sermon (DIV1) 555 Image 13
2760 and held those feet more honourable, then the heads of the prophane. and held those feet more honourable, then the Heads of the profane. cc vvd d n2 av-dc j, cs dt n2 pp-f dt j. (18) sermon (DIV1) 555 Image 13
2761 Again, the Angels in assuming bodies, and so speaking and conversing with them, did comply with mens necessity; Again, the Angels in assuming bodies, and so speaking and conversing with them, did comply with men's necessity; av, dt n2 p-acp vvg n2, cc av vvg cc vvg p-acp pno32, vdd vvi p-acp ng2 n1; (18) sermon (DIV1) 555 Image 13
2762 for if the people could not look upon Moses, when God put that splendour upon him, till he vailed himself; for if the people could not look upon Moses, when God put that splendour upon him, till he veiled himself; c-acp cs dt n1 vmd xx vvi p-acp np1, c-crq np1 vvd cst n1 p-acp pno31, c-acp pns31 vvn px31; (18) sermon (DIV1) 555 Image 13
2763 men could endure much less, the glory and splendor of Angels, if they were not cloathed with a body: men could endure much less, the glory and splendour of Angels, if they were not clothed with a body: n2 vmd vvi d dc, dt n1 cc n1 pp-f n2, cs pns32 vbdr xx vvn p-acp dt n1: (18) sermon (DIV1) 555 Image 13
2764 when they have thus appeared, it hath striken a great terrour into people; when they have thus appeared, it hath stricken a great terror into people; c-crq pns32 vhb av vvn, pn31 vhz vvn dt j n1 p-acp n1; (18) sermon (DIV1) 555 Image 13
2765 Gideon thought verily, upon the appearing of the Angel unto him, he should dye, Judg. 6. and so thought Manoah the father of Samson: and when the Angel Gabriel cometh to the blessed Virgin, he is fain to begin with fear not, Luk. 1. and so to the shepherds, when the Angel of the Lord appeared unto them; gideon Thought verily, upon the appearing of the Angel unto him, he should die, Judges 6. and so Thought Manoah the father of samson: and when the Angel Gabriel comes to the blessed Virgae, he is fain to begin with Fear not, Luk. 1. and so to the shepherd's, when the Angel of the Lord appeared unto them; np1 vvd av-j, p-acp dt vvg pp-f dt n1 p-acp pno31, pns31 vmd vvi, np1 crd cc av vvd np1 dt n1 pp-f np1: cc c-crq dt n1 np1 vvz p-acp dt j-vvn n1, pns31 vbz av-j pc-acp vvi p-acp vvb xx, np1 crd cc av p-acp dt n2, c-crq dt n1 pp-f dt n1 vvd p-acp pno32; (18) sermon (DIV1) 555 Image 13
2766 The glory of the Lord shone round about them; they were sore afraid: The glory of the Lord shone round about them; they were soar afraid: dt n1 pp-f dt n1 vvd av-j p-acp pno32; pns32 vbdr av-j j: (18) sermon (DIV1) 555 Image 13
2767 and he is fain to say unto them also fear not, Luk. 2. So when the Angels stood by them in the shape of men, in shining garments, they were afraid, and he is fain to say unto them also Fear not, Luk. 2. So when the Angels stood by them in the shape of men, in shining garments, they were afraid, cc pns31 vbz av-j pc-acp vvi p-acp pno32 av vvb xx, np1 crd av c-crq dt n2 vvd p-acp pno32 p-acp dt n1 pp-f n2, p-acp vvg n2, pns32 vbdr j, (18) sermon (DIV1) 555 Image 13
2768 and bowed down their faces to the earth, Luk. 24.5. Now to shut up this point: and bowed down their faces to the earth, Luk. 24.5. Now to shut up this point: cc vvd a-acp po32 n2 p-acp dt n1, np1 crd. av pc-acp vvi a-acp d n1: (18) sermon (DIV1) 555 Image 13
2769 If the sight of an Angel be too excellens sensibile, too excellent an object, which we say, destruit sensum, that it destroyeth the sence; If the sighed of an Angel be too excellens sensibile, too excellent an Object, which we say, destruit sensum, that it Destroyeth the sense; cs dt n1 pp-f dt n1 vbb av fw-la fw-la, av j dt n1, r-crq pns12 vvb, n1 fw-la, cst pn31 vvz dt n1; (18) sermon (DIV1) 557 Image 13
2770 how unable should we be to behold God! we should be oppressed with his glory. how unable should we be to behold God! we should be oppressed with his glory. c-crq j vmd pns12 vbi pc-acp vvi np1 pns12 vmd vbi vvn p-acp po31 n1. (18) sermon (DIV1) 557 Image 13
2771 When Peter saw that glory of Christ in the transfiguration, he spake he knew not what, When Peter saw that glory of christ in the transfiguration, he spoke he knew not what, c-crq np1 vvd cst n1 pp-f np1 p-acp dt n1, pns31 vvd pns31 vvd xx r-crq, (18) sermon (DIV1) 557 Image 13
2772 and was sore afraid, Mark. 9. Moses his request was, to see Gods glory: he answereth him, that no man can see his face and live; and was soar afraid, Mark. 9. Moses his request was, to see God's glory: he Answers him, that no man can see his face and live; cc vbds j j, vvb. crd np1 po31 n1 vbds, pc-acp vvi npg1 n1: pns31 vvz pno31, cst dx n1 vmb vvi po31 n1 cc vvi; (18) sermon (DIV1) 557 Image 13
2773 yet he gratifieth him so far, as to see his back-parts, being put into the clift of a rock, and with an hand upon his face. All which intimateth the imperfect sight we have of God in this life; yet he gratifieth him so Far, as to see his Back parts, being put into the clift of a rock, and with an hand upon his face. All which intimateth the imperfect sighed we have of God in this life; av pns31 vvz pno31 av av-j, c-acp pc-acp vvi po31 n2, vbg vvn p-acp dt n1 pp-f dt n1, cc p-acp dt n1 p-acp po31 n1. d r-crq vvz dt j n1 pns12 vhb pp-f np1 p-acp d n1; (18) sermon (DIV1) 557 Image 13
2774 and how unable we are to behold his full glory: and how unable we Are to behold his full glory: cc c-crq j pns12 vbr pc-acp vvi po31 j n1: (18) sermon (DIV1) 557 Image 13
2775 Oh let this work us to a reverence and fear of this great God, and to stand in awe of him, O let this work us to a Reverence and Fear of this great God, and to stand in awe of him, uh vvb d vvi pno12 p-acp dt n1 cc n1 pp-f d j np1, cc pc-acp vvi p-acp n1 pp-f pno31, (18) sermon (DIV1) 557 Image 13
2776 and not to sin against him; and not to sin against him; cc xx pc-acp vvi p-acp pno31; (18) sermon (DIV1) 557 Image 13
2777 for if he be full of glory to those whom he loveth, how fearful shall his presence be, for if he be full of glory to those whom he loves, how fearful shall his presence be, c-acp cs pns31 vbb j pp-f n1 p-acp d r-crq pns31 vvz, c-crq j vmb po31 n1 vbi, (18) sermon (DIV1) 557 Image 13
2778 when he cometh in wrath to be revenged of men! when he comes in wrath to be revenged of men! c-crq pns31 vvz p-acp n1 pc-acp vbi vvn pp-f n2! (18) sermon (DIV1) 557 Image 13
2779 no wonder though they then desire the hils to fall upon them, and the mountains to cover them from his sight. no wonder though they then desire the hills to fallen upon them, and the Mountains to cover them from his sighed. dx n1 cs pns32 av vvb dt n2 pc-acp vvi p-acp pno32, cc dt n2 pc-acp vvi pno32 p-acp po31 n1. (18) sermon (DIV1) 557 Image 13
2780 But to come to the compellation: First, he calleth her by her name, and then he mentions her condition; But to come to the compellation: First, he calls her by her name, and then he mentions her condition; p-acp pc-acp vvi p-acp dt n1: ord, pns31 vvz pno31 p-acp po31 n1, cc av pns31 n2 po31 n1; (18) sermon (DIV1) 558 Image 13
2781 he knew her name, and he knew her state. Great is the knowledg of Angels. What by their sublime reasons, and experience. he knew her name, and he knew her state. Great is the knowledge of Angels. What by their sublime Reasons, and experience. pns31 vvd po31 n1, cc pns31 vvd po31 n1. j vbz dt n1 pp-f n2. q-crq p-acp po32 j n2, cc n1. (18) sermon (DIV1) 559 Image 13
2782 Secondly, what by their own observation. And thirdly, what by Gods revelation unto them. The schoolmen, from Saint Augustine, ascribe to them a twofold knowledg: Secondly, what by their own observation. And Thirdly, what by God's Revelation unto them. The Schoolmen, from Saint Augustine, ascribe to them a twofold knowledge: ord, r-crq p-acp po32 d n1. cc ord, r-crq p-acp npg1 n1 p-acp pno32. dt n2, p-acp n1 np1, vvb p-acp pno32 dt j n1: (18) sermon (DIV1) 560 Image 13
2783 Matutinam & vespertinam, the morning and their evening knowledg (the one farr exceeding the other,) they dispute subtilly of their knowledg of all individual things; of the mysteries of Grace; Matutinam & vespertinam, the morning and their evening knowledge (the one Far exceeding the other,) they dispute subtly of their knowledge of all Individu things; of the Mysteres of Grace; fw-la cc fw-la, dt n1 cc po32 n1 n1 (dt pi av-j vvg dt j-jn,) pns32 vvb av-j pp-f po32 n1 pp-f d j-jn n2; pp-f dt n2 pp-f n1; (18) sermon (DIV1) 561 Image 13
2784 which the Apostle saith, they desire to look into: of the several actions of men, and things that fall out in the world; which the Apostle Says, they desire to look into: of the several actions of men, and things that fallen out in the world; r-crq dt n1 vvz, pns32 vvb pc-acp vvi p-acp: pp-f dt j n2 pp-f n2, cc n2 cst vvb av p-acp dt n1; (18) sermon (DIV1) 561 Image 13
2785 I dare not follow them in their way, neither would it be to your edification to acquaint you with their niceties; I Dare not follow them in their Way, neither would it be to your edification to acquaint you with their niceties; pns11 vvb xx vvi pno32 p-acp po32 n1, dx vmd pn31 vbi p-acp po22 n1 pc-acp vvi pn22 p-acp po32 n2; (18) sermon (DIV1) 561 Image 13
2786 let it suffice us, that the Angels are of great knowledg; let it suffice us, that the Angels Are of great knowledge; vvb pn31 vvi pno12, cst dt n2 vbr pp-f j n1; (18) sermon (DIV1) 561 Image 13
2787 the Philosophers could call them Intelligences; they are NONLATINALPHABET, that is, scientes, creatures of knowledg and Dionysius saith, they have, Deiformem cognitionem, a knowledg that though it come short of Gods knowledg, the Philosophers could call them Intelligences; they Are, that is, Knowing, creatures of knowledge and Dionysius Says, they have, Deiformem cognitionem, a knowledge that though it come short of God's knowledge, dt n2 vmd vvi pno32 n2; pns32 vbr, cst vbz, n2, n2 pp-f n1 cc np1 vvz, pns32 vhb, fw-la fw-la, dt n1 cst cs pn31 vvb j pp-f npg1 n1, (18) sermon (DIV1) 561 Image 13
2788 yet it cometh neerer by farr unto it then the knowledg that men have, though they be never so understanding. yet it comes nearer by Far unto it then the knowledge that men have, though they be never so understanding. av pn31 vvz jc p-acp j p-acp pn31 av dt n1 cst n2 vhb, cs pns32 vbb av-x av n1. (18) sermon (DIV1) 561 Image 13
2789 The woman of Tekoah saith to David, 2 Sam. 14. My Lord the king is wise, according to the wisdom of an Angel of God, to know all things that are in the earth. The woman of Tekoah Says to David, 2 Sam. 14. My Lord the King is wise, according to the Wisdom of an Angel of God, to know all things that Are in the earth. dt n1 pp-f np1 vvz p-acp np1, crd np1 crd po11 n1 dt n1 vbz j, vvg p-acp dt n1 pp-f dt n1 pp-f np1, pc-acp vvi d n2 cst vbr p-acp dt n1. (18) sermon (DIV1) 561 Image 13
2790 The Angel of the Lord that appeared to Moses, calleth him by his name; The Angel of the Lord that appeared to Moses, calls him by his name; dt n1 pp-f dt n1 cst vvd p-acp np1, vvz pno31 p-acp po31 n1; (18) sermon (DIV1) 561 Image 13
2791 Exod. 3. and so doth that Angel that was sent to Daniel, call him by his name; Exod 3. and so does that Angel that was sent to daniel, call him by his name; np1 crd cc av vdz d n1 cst vbds vvn p-acp np1, vvb pno31 p-acp po31 n1; (18) sermon (DIV1) 561 Image 13
2792 and so doth that Angel that came to the blessed Virgin, Luk. 1. so doth another Angel call Cornelius by his name, Act. 10. and he tels him of the house of Simon the Tanner at Joppa, where Peter lodged. And that Angels know, and so does that Angel that Come to the blessed Virgae, Luk. 1. so does Another Angel call Cornelius by his name, Act. 10. and he tells him of the house of Simon the Tanner At Joppa, where Peter lodged. And that Angels know, cc av vdz d n1 cst vvd p-acp dt j-vvn n1, np1 crd av vdz j-jn n1 vvb np1 p-acp po31 n1, n1 crd cc pns31 vvz pno31 pp-f dt n1 pp-f np1 dt n1 p-acp np1, c-crq np1 vvn. cc d n2 vvb, (18) sermon (DIV1) 561 Image 13
2793 and observe the actions of men, is plain by that which the Apostle hath, 1 Cor. 11. where he wisheth women to carry themselves orderly in the congregation, because of the Angels. and observe the actions of men, is plain by that which the Apostle hath, 1 Cor. 11. where he wishes women to carry themselves orderly in the congregation, Because of the Angels. cc vvb dt n2 pp-f n2, vbz j p-acp d r-crq dt n1 vhz, crd np1 crd c-crq pns31 vvz n2 pc-acp vvi px32 j p-acp dt n1, c-acp pp-f dt n2. (18) sermon (DIV1) 561 Image 13
2794 The Use I will make of this, is only thus much; The Use I will make of this, is only thus much; dt n1 pns11 vmb vvi pp-f d, vbz av-j av av-d; (18) sermon (DIV1) 562 Image 13
2795 that if the knowledg of Angels be so great, how great is the knowledg of God! He knows the names, that if the knowledge of Angels be so great, how great is the knowledge of God! He knows the names, cst cs dt n1 pp-f n2 vbb av j, c-crq j vbz dt n1 pp-f np1 pns31 vvz dt n2, (18) sermon (DIV1) 562 Image 13
2796 and conditions, and actions of all men, He calleth the starrs by their names; and conditions, and actions of all men, He calls the Stars by their names; cc n2, cc n2 pp-f d n2, pns31 vvz dt n2 p-acp po32 n2; (18) sermon (DIV1) 562 Image 13
2797 he knoweth all men, Universos ac si singulos, all men as well as any one singular man; he Knoweth all men, Universos ac si singulos, all men as well as any one singular man; pns31 vvz d n2, fw-la fw-la fw-la fw-la, d n2 c-acp av c-acp d crd j n1; (18) sermon (DIV1) 562 Image 13
2798 yea he knoweth more then any Angel can do; yea he Knoweth more then any Angel can do; uh pns31 vvz av-dc cs d n1 vmb vdi; (18) sermon (DIV1) 562 Image 13
2799 not only our down-sitting, and uprising, but our thoughts, and those NONLATINALPHABET, long before they be minted, not only our downsit, and uprising, but our thoughts, and those, long before they be minted, xx av-j po12 j, cc vvg, p-acp po12 n2, cc d, av-j c-acp pns32 vbb vvn, (18) sermon (DIV1) 562 Image 13
2800 as David saith, Psal. 139. and so, Deut. 31.21. I know their thoughts even now (saith God) what he will do, before I bring him into the land which I sware. as David Says, Psalm 139. and so, Deuteronomy 31.21. I know their thoughts even now (Says God) what he will do, before I bring him into the land which I sware. c-acp np1 vvz, np1 crd cc av, np1 crd. pns11 vvb po32 n2 av av (vvz np1) r-crq pns31 vmb vdi, c-acp pns11 vvb pno31 p-acp dt n1 r-crq pns11 vvd. (18) sermon (DIV1) 562 Image 13
2801 And if Angels or Men may come to know the thoughts of men, yet there is a broad difference between Gods knowledge and theirs: For, And if Angels or Men may come to know the thoughts of men, yet there is a broad difference between God's knowledge and theirs: For, cc cs n2 cc n2 vmb vvi pc-acp vvi dt n2 pp-f n2, av pc-acp vbz dt j n1 p-acp npg1 n1 cc png32: c-acp, (18) sermon (DIV1) 562 Image 13
2802 First, he knoweth them of himself; they, by revelation from him: So Samuel could tell Saul all that was in his heart: First, he Knoweth them of himself; they, by Revelation from him: So Samuel could tell Saul all that was in his heart: ord, pns31 vvz pno32 pp-f px31; pns32, p-acp n1 p-acp pno31: av np1 vmd vvi np1 d cst vbds p-acp po31 n1: (18) sermon (DIV1) 563 Image 13
2803 And Elisha could tell Gehazi what was in his hypocritical heart, 2 Kings 5. And Saint Peter could discover the hypocrisie of Ananias and Sapphira, Acts 5. And there were those, in the Primitive Church, that had the spirit of discerning, 1 Cor. 12.9. And Elisha could tell Gehazi what was in his hypocritical heart, 2 Kings 5. And Saint Peter could discover the hypocrisy of Ananias and Sapphira, Acts 5. And there were those, in the Primitive Church, that had the Spirit of discerning, 1 Cor. 12.9. cc np1 vmd vvi np1 r-crq vbds p-acp po31 j n1, crd n2 crd cc n1 np1 vmd vvi dt n1 pp-f np1 cc np1, n2 crd cc a-acp vbdr d, p-acp dt j n1, cst vhd dt n1 pp-f vvg, vvn np1 crd. (18) sermon (DIV1) 563 Image 13
2804 But that phrase of the spirit of discerning, sheweth, that they discerned not mens hearts, of themselves; But that phrase of the Spirit of discerning, shows, that they discerned not men's hearts, of themselves; p-acp d n1 pp-f dt n1 pp-f vvg, vvz, cst pns32 vvd xx ng2 n2, pp-f px32; (18) sermon (DIV1) 563 Image 13
2805 but by the special work of Gods Spirit: but by the special work of God's Spirit: cc-acp p-acp dt j n1 pp-f npg1 n1: (18) sermon (DIV1) 563 Image 13
2806 so that if they had not plowed with Gods heifer, they had not known the riddle. But now, God knoweth the retired thoughts of men, of himself. so that if they had not plowed with God's heifer, they had not known the riddle. But now, God Knoweth the retired thoughts of men, of himself. av cst cs pns32 vhd xx vvn p-acp ng1 n1, pns32 vhd xx vvn dt n1. p-acp av, np1 vvz dt j-vvn n2 pp-f n2, pp-f px31. (18) sermon (DIV1) 563 Image 13
2807 Secondly, God onely knows the hearts of men certainly; others, onely conjecturally. Counsel in the heart of a man, (saith Solomon) is lik deep water: Secondly, God only knows the hearts of men Certainly; Others, only conjecturally. Counsel in the heart of a man, (Says Solomon) is like deep water: ord, np1 av-j vvz dt n2 pp-f n2 av-j; n2-jn, av-j av-j. n1 p-acp dt n1 pp-f dt n1, (vvz np1) vbz av-j j-jn n1: (18) sermon (DIV1) 564 Image 13
2808 but a man of understanding will draw it out. but a man of understanding will draw it out. cc-acp dt n1 pp-f n1 vmb vvi pn31 av. (18) sermon (DIV1) 564 Image 13
2809 Natural wisdom and sagacity, is like a bucket let down into a Well, to bring up the water of it. Natural Wisdom and sagacity, is like a bucket let down into a Well, to bring up the water of it. j n1 cc n1, vbz av-j dt n1 vvb a-acp p-acp dt n1, pc-acp vvi a-acp dt n1 pp-f pn31. (18) sermon (DIV1) 564 Image 13
2810 But this is but ghessing, in comparison of Gods knowledge, which is certain and exact. But this is but guessing, in comparison of God's knowledge, which is certain and exact. p-acp d vbz cc-acp vvg, p-acp n1 pp-f npg1 n1, r-crq vbz j cc j. (18) sermon (DIV1) 564 Image 13
2811 And should not this now teach us to beware of Hypocrisie? of having NONLATINALPHABET, as the Hebrew phrase is; And should not this now teach us to beware of Hypocrisy? of having, as the Hebrew phrase is; cc vmd xx d av vvb pno12 pc-acp vvi pp-f n1? pp-f vhg, c-acp dt njp n1 vbz; (18) sermon (DIV1) 565 Image 13
2812 of being NONLATINALPHABET, (as Saint James calleth it,) being double-minded, of halting before God? NONLATINALPHABET, Heb. 4. All things are naked, and dissected, and anatomized in his presence. Though we may impose upon credulous men: ( Absalon may blinde his fathers eyes, with pretending the paying of his vows in Hebron; of being, (as Saint James calls it,) being double-minded, of halting before God?, Hebrew 4. All things Are naked, and dissected, and anatomized in his presence. Though we may impose upon credulous men: (Absalom may blind his Father's eyes, with pretending the paying of his vows in Hebron; pp-f vbg, (c-acp n1 np1 vvz pn31,) vbg j, pp-f vvg p-acp np1?, np1 crd d n2 vbr j, cc j-vvn, cc vvn p-acp po31 n1. cs pns12 vmb vvi p-acp j n2: (np1 vmb vvi po31 ng1 n2, p-acp vvg dt vvg pp-f po31 n2 p-acp np1; (18) sermon (DIV1) 565 Image 13
2813 and the people may be conceited well of Jezebel, when she proclaims a fast; and Jehu may make Jonadab believe, that he is full of zeal for the Lord of hosts; and the people may be conceited well of Jezebel, when she proclaims a fast; and Jehu may make Jonadab believe, that he is full of zeal for the Lord of hosts; cc dt n1 vmb vbi vvn av pp-f np1, c-crq pns31 vvz dt n1; cc np1 vmb vvi np1 vvb, cst pns31 vbz j pp-f n1 p-acp dt n1 pp-f n2; (18) sermon (DIV1) 565 Image 13
2814 and the wise-men may think, that Herod doth truely intend to worship Christ:) Yet God knoweth what a treason Absalon is plotting; and the Wise men may think, that Herod does truly intend to worship christ:) Yet God Knoweth what a treason Absalom is plotting; cc dt n2 vmb vvi, cst np1 vdz av-j vvi p-acp vvb np1:) av np1 vvz r-crq dt n1 np1 vbz vvg; (18) sermon (DIV1) 565 Image 13
2815 what a murder Jezebel is contriving; that Jehu's heart is not upright; and that Herod intends not servire, but savire; to worry, and not to worship him. what a murder Jezebel is contriving; that Jehu's heart is not upright; and that Herod intends not Serve, but savire; to worry, and not to worship him. r-crq dt n1 np1 vbz vvg; cst npg1 n1 vbz xx j; cc cst np1 vvz xx vvi, p-acp vvb; pc-acp vvi, cc xx pc-acp vvi pno31. (18) sermon (DIV1) 565 Image 13
2816 He cannot be deceived with a NONLATINALPHABET, a form of godliness: hypocrisie he hates as hell: hypocrites shal have the lowest place, and the hotest therein: He cannot be deceived with a, a from of godliness: hypocrisy he hates as hell: Hypocrites shall have the lowest place, and the hottest therein: pns31 vmbx vbi vvn p-acp dt, dt n1 pp-f n1: n1 pns31 vvz p-acp n1: n2 vmb vhi dt js n1, cc dt js av: (18) sermon (DIV1) 565 Image 13
2817 the wicked servant shal have his portion with hypocrites. If we be sincere, God will bear with many imperfections, the wicked servant shall have his portion with Hypocrites. If we be sincere, God will bear with many imperfections, dt j n1 vmb vhi po31 n1 p-acp n2. cs pns12 vbb j, np1 vmb vvi p-acp d n2, (18) sermon (DIV1) 565 Image 13
2818 as we see in Asa: but if we be hollow, though we make never so fair a shew, (like painted sepulchres) God sees our rottenness within. as we see in Asa: but if we be hollow, though we make never so fair a show, (like painted sepulchres) God sees our rottenness within. c-acp pns12 vvb p-acp np1: cc-acp cs pns12 vbb j-jn, cs pns12 vvb av-x av j dt n1, (av-j j-vvn n2) np1 vvz po12 n1 a-acp. (18) sermon (DIV1) 565 Image 13
2819 We are not hid from our own consciences; they can challenge us for our hypocritical dealing: We Are not hid from our own Consciences; they can challenge us for our hypocritical dealing: pns12 vbr xx vvn p-acp po12 d n2; pns32 vmb vvi pno12 p-acp po12 j n-vvg: (18) sermon (DIV1) 565 Image 13
2820 and if our consciences condemn us, God will, much more; and he will twice hate us: and if our Consciences condemn us, God will, much more; and he will twice hate us: cc cs po12 n2 vvb pno12, np1 vmb, av-d av-dc; cc pns31 vmb av vvi pno12: (18) sermon (DIV1) 565 Image 13
2821 for, Dissembled Holiness is Double Iniquity. In the second place; for, Dissembled Holiness is Double Iniquity. In the second place; c-acp, vvd n1 vbz j-jn n1. p-acp dt ord n1; (18) sermon (DIV1) 565 Image 13
2822 he calleth her Sarahs maid. He calls her not (as Masculus well observes) Abrahams wife, but Sarahs maid. Herein is couched a secret reproof of her fault: he calls her Sarahs maid. He calls her not (as Masculus well observes) Abrahams wife, but Sarahs maid. Herein is couched a secret reproof of her fault: pns31 vvz po31 npg1 n1. pns31 vvz pno31 xx (c-acp np1 av vvz) npg1 n1, p-acp npg1 n1. av vbz vvn dt j-jn n1 pp-f po31 n1: (18) sermon (DIV1) 566 Image 13
2823 It should seem, she had presumed upon that relation she had to Abraham, being his wife; It should seem, she had presumed upon that Relation she had to Abraham, being his wife; pn31 vmd vvi, pns31 vhd vvn p-acp d n1 pns31 vhd p-acp np1, vbg po31 n1; (18) sermon (DIV1) 566 Image 13
2824 and had forgotten her condition of a servant, and therefore hath carried her self insolently and malepertly towards her mistress: and had forgotten her condition of a servant, and Therefore hath carried her self insolently and malepertly towards her mistress: cc vhd vvn po31 n1 pp-f dt n1, cc av vhz vvn po31 n1 av-j cc av-jn p-acp po31 n1: (18) sermon (DIV1) 566 Image 13
2825 And when for that her mistress had corrected her, her stomack riseth against it, and she scorneth to be used as a servant, now she is a wife: And when for that her mistress had corrected her, her stomach Riseth against it, and she scorneth to be used as a servant, now she is a wife: cc c-crq p-acp cst po31 n1 vhd vvn pno31, po31 n1 vvz p-acp pn31, cc pns31 vvz pc-acp vbi vvn p-acp dt n1, av pns31 vbz dt n1: (18) sermon (DIV1) 566 Image 13
2826 But we see, when the Angel reckons with her, he stiles her by the title of Sarahs maid. But we see, when the Angel reckons with her, he stile her by the title of Sarahs maid. cc-acp pns12 vvb, c-crq dt n1 vvz p-acp pno31, pns31 vvz pno31 p-acp dt n1 pp-f npg1 n1. (18) sermon (DIV1) 566 Image 13
2827 Whatsoever conceit people have of themselves, and their actions; God censureth them as they are, and judgeth them with righteous judgement. Whatsoever conceit people have of themselves, and their actions; God censureth them as they Are, and Judgeth them with righteous judgement. r-crq n1 n1 vhb pp-f px32, cc po32 n2; np1 vvz pno32 c-acp pns32 vbr, cc vvz pno32 p-acp j n1. (18) sermon (DIV1) 567 Image 13
2828 The sons of Jacob thought they did well, in revenging the dishonour done to their family by the Sichemites, in the deflowring of their sist•• but the Spirit of God, in the mouth of Jacob, calls it, The Sons of Jacob Thought they did well, in revenging the dishonour done to their family by the Sichemites, in the deflowering of their sist•• but the Spirit of God, in the Mouth of Jacob, calls it, dt n2 pp-f np1 vvd pns32 vdd av, p-acp vvg dt n1 vdn p-acp po32 n1 p-acp dt np2, p-acp dt vvg pp-f po32 n1 p-acp dt n1 pp-f np1, p-acp dt n1 pp-f np1, vvz pn31, (18) sermon (DIV1) 568 Image 13
2829 as it was indeed, cruelty, and cursed rage; and telleth them, they had dishonoured Religion, and made him and his family noisome to the inhabitants of the land. as it was indeed, cruelty, and cursed rage; and Telleth them, they had dishonoured Religion, and made him and his family noisome to the inhabitants of the land. c-acp pn31 vbds av, n1, cc j-vvn n1; cc vvz pno32, pns32 vhd vvn n1, cc vvd pno31 cc po31 n1 j p-acp dt n2 pp-f dt n1. (18) sermon (DIV1) 568 Image 13
2830 Saul had a conceit, he should have thanks from God, for sparing some of the Amalekites goods, to offer a sacrifice unto the Lord: Saul had a conceit, he should have thanks from God, for sparing Some of the Amalekites goods, to offer a sacrifice unto the Lord: np1 vhd dt n1, pns31 vmd vhi n2 p-acp np1, p-acp vvg d pp-f dt n2 n2-j, p-acp vvb dt n1 p-acp dt n1: (18) sermon (DIV1) 568 Image 13
2831 but Samuel, from the Lord, stiled his fact, as it deserved, disobedience and rebellion; and maketh it as bad as the sin of with craft. but Samuel, from the Lord, styled his fact, as it deserved, disobedience and rebellion; and makes it as bad as the since of with craft. p-acp np1, p-acp dt n1, vvd po31 n1, c-acp pn31 vvd, n1 cc n1; cc vvz pn31 p-acp j p-acp dt n1 pp-f p-acp n1. (18) sermon (DIV1) 568 Image 13
2832 Jonah thought he had reason for his passion, when God spared Nineveh: but the Lord tells him, He did not well to be angry, (Jonahs words spoke not that which was right;) it was his distemper, that he should cavil at Gods work: Jonah Thought he had reason for his passion, when God spared Nineveh: but the Lord tells him, He did not well to be angry, (Jonahs words spoke not that which was right;) it was his distemper, that he should cavil At God's work: np1 vvd pns31 vhd n1 p-acp po31 n1, c-crq np1 vvd np1: p-acp dt n1 vvz pno31, pns31 vdd xx av pc-acp vbi j, (np1 n2 vvd xx d r-crq vbds j-jn;) pn31 vbds po31 n1, cst pns31 vmd vvi p-acp ng1 n1: (18) sermon (DIV1) 568 Image 13
2833 and he convinceth him of it by Reason: and he Convinces him of it by Reason: cc pns31 vvz pno31 pp-f pn31 p-acp n1: (18) sermon (DIV1) 568 Image 13
2834 for, if he would have had his gourd spared, how much more should that populous city be preserved? Peter thought he spake like a loyal servant, for, if he would have had his gourd spared, how much more should that populous City be preserved? Peter Thought he spoke like a loyal servant, c-acp, cs pns31 vmd vhi vhn po31 n1 vvd, c-crq d dc vmd d j n1 vbb vvn? np1 vvd pns31 vvd av-j dt j n1, (18) sermon (DIV1) 568 Image 13
2835 when he disswaded his master from his passion: but Christ censures it, and discovereth Satan in him. when he dissuaded his master from his passion: but christ censures it, and Discovereth Satan in him. c-crq pns31 vvd po31 n1 p-acp po31 n1: cc-acp np1 vvz pn31, cc vvz np1 p-acp pno31. (18) sermon (DIV1) 568 Image 13
2836 The Pharisees were conceited of their own wisdom: The Pharisees were conceited of their own Wisdom: dt np2 vbdr vvn pp-f po32 d n1: (18) sermon (DIV1) 568 Image 13
2837 but our Lord calleth them foolish and blinde, Matth. 23. James and John did think they did well, but our Lord calls them foolish and blind, Matthew 23. James and John did think they did well, cc-acp po12 n1 vvz pno32 j cc j, np1 crd np1 cc np1 vdd vvi pns32 vdd av, (18) sermon (DIV1) 568 Image 13
2838 when they called for fire from heaven upon those unhospitable Samaritans: when they called for fire from heaven upon those unhospitable Samaritans: c-crq pns32 vvd p-acp n1 p-acp n1 p-acp d j njp2: (18) sermon (DIV1) 568 Image 13
2839 but Christ censureth it in them, and tells them, They did not know what spirit they were of. but christ censureth it in them, and tells them, They did not know what Spirit they were of. cc-acp np1 vvz pn31 p-acp pno32, cc vvz pno32, pns32 vdd xx vvi r-crq n1 pns32 vbdr pp-f. (18) sermon (DIV1) 568 Image 13
2840 And when Saul thought he ought to do many things against the Name of Jesus of Nazareth; And when Saul Thought he ought to do many things against the Name of jesus of Nazareth; cc c-crq np1 vvd pns31 vmd pc-acp vdi d n2 p-acp dt n1 pp-f np1 pp-f np1; (18) sermon (DIV1) 568 Image 13
2841 then that same Jesus from heaven telleth him, that his zeal was persecution of him, in his members. then that same jesus from heaven Telleth him, that his zeal was persecution of him, in his members. av cst d np1 p-acp n1 vvz pno31, cst po31 n1 vbds n1 pp-f pno31, p-acp po31 n2. (18) sermon (DIV1) 568 Image 13
2842 The heart of man is NONLATINALPHABET, deceitful above all things; and such a guile is in it, that it is apt to think it doth well, The heart of man is, deceitful above all things; and such a guile is in it, that it is apt to think it does well, dt n1 pp-f n1 vbz, j p-acp d n2; cc d dt n1 vbz p-acp pn31, cst pn31 vbz j pc-acp vvi pn31 vdz av, (18) sermon (DIV1) 568 Image 13
2843 and deserveth commendation, when it is worthy of reproof. We are apt to call that Magnanimity, which is Hastiness and Insolency; and deserveth commendation, when it is worthy of reproof. We Are apt to call that Magnanimity, which is Hastiness and Insolency; cc vvz n1, c-crq pn31 vbz j pp-f n1. pns12 vbr j pc-acp vvi d n1, r-crq vbz n1 cc n1; (18) sermon (DIV1) 568 Image 13
2844 that Studium scientiae, a desire of Knowledge, which, Saint Augustine saith, is a sinful Curiosity: we think that to be Liberality, which is Riot and Prodigality: that Studium scientiae, a desire of Knowledge, which, Saint Augustine Says, is a sinful Curiosity: we think that to be Liberality, which is Riot and Prodigality: d fw-la fw-la, dt n1 pp-f n1, r-crq, n1 np1 vvz, vbz dt j n1: pns12 vvb cst pc-acp vbi n1, r-crq vbz n1 cc n1: (18) sermon (DIV1) 568 Image 13
2845 we think that onely to be Neatness and Cleanliness, which is Pride; and that a lawful Policie, which is a devilish Matchiavilianism; we think that only to be Neatness and Cleanliness, which is Pride; and that a lawful Policy, which is a devilish Matchiavilianism; pns12 vvb cst av-j pc-acp vbi n1 cc n1, r-crq vbz n1; cc cst dt j n1, r-crq vbz dt j n1; (18) sermon (DIV1) 568 Image 13
2846 that to be Fortitude, which is Fool-hardiness and Rashness; that to be Thriftiness, which is base Niggardliness, and sordid Covetousness; that to be Fortitude, which is Foolhardiness and Rashness; that to be Thriftiness, which is base Niggardliness, and sordid Covetousness; cst pc-acp vbi n1, r-crq vbz n1 cc n1; cst pc-acp vbi n1, r-crq vbz j n1, cc j n1; (18) sermon (DIV1) 568 Image 13
2847 that to be Good fellowship, which is Excess and Riot; that to be Zeal, which is a fiery; that to be Good fellowship, which is Excess and Riot; that to be Zeal, which is a fiery; cst pc-acp vbi j n1, r-crq vbz n1 cc n1; cst pc-acp vbi n1, r-crq vbz dt j; (18) sermon (DIV1) 568 Image 13
2848 furious, indiscreet Impetuousness and Vehemency, that, in stead of hearing the house, is apt to burn it: furious, indiscreet Impetuousness and Vehemency, that, in stead of hearing the house, is apt to burn it: j, j n1 cc n1, cst, p-acp n1 pp-f vvg dt n1, vbz j pc-acp vvi pn31: (18) sermon (DIV1) 568 Image 13
2849 those practices of some, that seem to express nothing but Humility, the Apostle stileth Will-worship, Coloss. 2. and those doctrines that seemed to rellish of nothing but Mortification, the Apostle calleth the Doctrine of devils, 1 Tim. 4. Now then for the Use: those practices of Some, that seem to express nothing but Humility, the Apostle styleth Will-worship, Coloss. 2. and those doctrines that seemed to relish of nothing but Mortification, the Apostle calls the Doctrine of Devils, 1 Tim. 4. Now then for the Use: d n2 pp-f d, cst vvi pc-acp vvi pix cc-acp n1, dt n1 vvz n1, np1 crd cc d n2 cst vvd pc-acp vvi pp-f pix cc-acp n1, dt n1 vvz dt n1 pp-f n2, vvn np1 crd av av p-acp dt n1: (18) sermon (DIV1) 568 Image 13
2850 This being the guile of our own hearts, and Satan complying with it, who can transform himself into an angel of light, and set a fair gloss upon naughty wares; This being the guile of our own hearts, and Satan complying with it, who can transform himself into an angel of Light, and Set a fair gloss upon naughty wares; d vbg dt n1 pp-f po12 d n2, cc np1 vvg p-acp pn31, r-crq vmb vvi px31 p-acp dt n1 pp-f n1, cc vvi dt j n1 p-acp j n2; (18) sermon (DIV1) 570 Image 13
2851 we must not relie upon our own judgement, but bring things to the Beam of the Sanctuary, and there weigh them. we must not rely upon our own judgement, but bring things to the Beam of the Sanctuary, and there weigh them. pns12 vmb xx vvi p-acp po12 d n1, cc-acp vvb n2 p-acp dt n1 pp-f dt n1, cc pc-acp vvi pno32. (18) sermon (DIV1) 570 Image 13
2852 The Word of God ever giveth right judgement: God seeth not as man seeth, nor judgeth as man judgeth: The Word of God ever gives right judgement: God sees not as man sees, nor Judgeth as man Judgeth: dt n1 pp-f np1 av vvz j-jn n1: np1 vvz xx p-acp n1 vvz, ccx vvz p-acp n1 vvz: (18) sermon (DIV1) 570 Image 13
2853 and he is onely approved, whom God commendeth, (saith the Apostle, 2 Cor. 10.) and he is only approved, whom God commends, (Says the Apostle, 2 Cor. 10.) cc pns31 vbz av-j vvn, ro-crq np1 vvz, (vvz dt n1, crd np1 crd) (18) sermon (DIV1) 570 Image 13
2854 Secondly, it may be fit for those that have power of reproof of others, when they see them lifted up above that which is meet, to abate the tumour, by remembring them of their condition. Secondly, it may be fit for those that have power of reproof of Others, when they see them lifted up above that which is meet, to abate the tumour, by remembering them of their condition. ord, pn31 vmb vbi j p-acp d cst vhb n1 pp-f n1 pp-f n2-jn, c-crq pns32 vvb pno32 vvd a-acp p-acp d r-crq vbz j, pc-acp vvi dt n1, p-acp vvg pno32 pp-f po32 n1. (18) sermon (DIV1) 571 Image 13
2855 He calleth her here, Sarahs maid; so she had been, nay so she was still, He calls her Here, Sarahs maid; so she had been, nay so she was still, pns31 vvz pno31 av, npg1 n1; av pns31 vhd vbn, uh-x av pns31 vbds av, (18) sermon (DIV1) 571 Image 13
2856 for all she was Abrahams wife. Is a Childe saucie with the Parents? He must be told, that he is a childe, and must keep his distance. for all she was Abrahams wife. Is a Child saucy with the Parents? He must be told, that he is a child, and must keep his distance. c-acp d pns31 vbds npg1 n1. vbz dt n1 j p-acp dt n2? pns31 vmb vbi vvn, cst pns31 vbz dt n1, cc vmb vvi po31 n1. (18) sermon (DIV1) 571 Image 13
2857 Is a Servant insolent? He must be minded; what it is to be a servant. Is a Servant insolent? He must be minded; what it is to be a servant. vbz dt n1 j? pns31 vmb vbi vvn; q-crq pn31 vbz pc-acp vbi dt n1. (18) sermon (DIV1) 571 Image 13
2858 Samuel telleth Saul what he was in his beginning, and how God raised him; yea, and for the present, he was but tenant at will; Samuel Telleth Saul what he was in his beginning, and how God raised him; yea, and for the present, he was but tenant At will; np1 vvz np1 r-crq pns31 vbds p-acp po31 n1, cc c-crq np1 vvd pno31; uh, cc p-acp dt j, pns31 vbds p-acp n1 p-acp n1; (18) sermon (DIV1) 571 Image 13
2859 God could turn him out, not onely his government, but his life. God could turn him out, not only his government, but his life. np1 vmd vvi pno31 av, xx av-j po31 n1, cc-acp po31 n1. (18) sermon (DIV1) 571 Image 13
2860 And, Psal. 82. lest Princes themselves should be puffed up with that, I have said ye are gods; And, Psalm 82. lest Princes themselves should be puffed up with that, I have said you Are God's; np1, np1 crd j n2 px32 vmd vbi vvn a-acp p-acp d, pns11 vhb vvn pn22 vbr n2; (18) sermon (DIV1) 571 Image 13
2861 he mindeth them they are but men, and shall die like men. Saint Bernard was afraid that Eugenius should be puffed up with his high dignity, he minds them they Are but men, and shall die like men. Saint Bernard was afraid that Eugenius should be puffed up with his high dignity, pns31 vvz pno32 pns32 vbr p-acp n2, cc vmb vvi av-j n2. n1 np1 vbds j cst np1 vmd vbi vvn a-acp p-acp po31 j n1, (18) sermon (DIV1) 571 Image 13
2862 and therefore he mindeth him, that, in his height, he was Villicus, & non Dominus; but a Steward, not the Lord of the house; and Therefore he minds him, that, in his height, he was Villicus, & non Dominus; but a Steward, not the Lord of the house; cc av pns31 vvz pno31, cst, p-acp po31 n1, pns31 vbds np1, cc fw-la fw-la; p-acp dt n1, xx dt n1 pp-f dt n1; (18) sermon (DIV1) 571 Image 13
2863 and therefore must not carry himself as a lord over Gods heritage, as Saint Peter saith: and Therefore must not carry himself as a lord over God's heritage, as Saint Peter Says: cc av vmb xx vvi px31 p-acp dt n1 p-acp npg1 n1, p-acp n1 np1 vvz: (18) sermon (DIV1) 571 Image 13
2864 yea, he must ever be subject to the higher powers: for, Qui conatur excipere, conatur decipere; yea, he must ever be Subject to the higher Powers: for, Qui conatur excipere, conatur decipere; uh, pns31 vmb av vbi j-jn p-acp dt jc n2: p-acp, fw-la fw-la fw-la, fw-la fw-la; (18) sermon (DIV1) 571 Image 13
2865 he that endeavoureth to exempt, endeavoureth to deceive. he that endeavoureth to exempt, endeavoureth to deceive. pns31 cst vvz pc-acp vvi, vvz pc-acp vvi. (18) sermon (DIV1) 571 Image 13
2866 And thus he would ballast him, that, like a tottering vessel, he should not be overset. And thus he would ballast him, that, like a tottering vessel, he should not be overset. cc av pns31 vmd n1 pno31, cst, av-j dt j-vvg n1, pns31 vmd xx vbi vvn. (18) sermon (DIV1) 571 Image 13
2867 Yea, when we see in men a spiritual pride, in regard of inward endowments, we are to minde them of their natural corruption: Yea, when we see in men a spiritual pride, in regard of inward endowments, we Are to mind them of their natural corruption: uh, c-crq pns12 vvb p-acp n2 dt j n1, p-acp n1 pp-f j n2, pns12 vbr pc-acp vvi pno32 pp-f po32 j n1: (18) sermon (DIV1) 571 Image 13
2868 that Jebusite that will still dwell within them, they are flesh, as well as Spirit; and, by means of that, that Jebusite that will still dwell within them, they Are Flesh, as well as Spirit; and, by means of that, cst np1 cst vmb av vvi p-acp pno32, pns32 vbr n1, c-acp av c-acp n1; cc, p-acp n2 pp-f d, (18) sermon (DIV1) 571 Image 13
2869 if they have laudem, they have Iahem; their defects as well as their deserts; and their best actions are imperfect; if they have Laudem, they have Iahem; their defects as well as their deserts; and their best actions Are imperfect; cs pns32 vhb n1, pns32 vhb np1; po32 n2 c-acp av c-acp po32 n2; cc po32 js n2 vbr j; (18) sermon (DIV1) 571 Image 13
2870 and if the Lord should be extreme to mark what is done amiss, they were never able to abide it. And again, to tell them, that, and if the Lord should be extreme to mark what is done amiss, they were never able to abide it. And again, to tell them, that, cc cs dt n1 vmd vbi j-jn pc-acp vvi r-crq vbz vdn av, pns32 vbdr av-x j p-acp vvi pn31. cc av, pc-acp vvi pno32, cst, (18) sermon (DIV1) 571 Image 13
2871 if they conceit too highly of themselves, they are blinde, and poor, and naked, as Christ told the Church of Laodicea: yea, that God is better pleased humilitate in malis, quàm superbia in bonis; if they conceit too highly of themselves, they Are blind, and poor, and naked, as christ told the Church of Laodicea: yea, that God is better pleased humilitate in malis, quàm superbia in bonis; cs pns32 n1 av av-j pp-f px32, pns32 vbr j, cc j, cc j, p-acp np1 vvd dt n1 pp-f np1: uh, cst np1 vbz jc vvn vvi p-acp fw-la, fw-la fw-la p-acp fw-la; (18) sermon (DIV1) 571 Image 13
2872 with humility in evil, then with pride in goodness: that he likes better a poor, then a proud spirit; with humility in evil, then with pride in Goodness: that he likes better a poor, then a proud Spirit; p-acp n1 p-acp j-jn, av p-acp n1 p-acp n1: cst pns31 vvz av-jc dt j, av dt j n1; (18) sermon (DIV1) 571 Image 13
2873 an humble Publican, then a boasting Pharisee. Thus the pot must be cooled, when it is ready to run over; an humble Publican, then a boasting Pharisee. Thus the pot must be cooled, when it is ready to run over; dt j n1, cs dt j-vvg np1. av dt n1 vmb vbi vvn, c-crq pn31 vbz j pc-acp vvi a-acp; (18) sermon (DIV1) 571 Image 13
2874 and thus must people be told of their defects, when they will vaunt of their perfections. Yet further: and thus must people be told of their defects, when they will vaunt of their perfections. Yet further: cc av vmb n1 vbi vvn pp-f po32 n2, c-crq pns32 vmb vvi pp-f po32 n2. av av-j: (18) sermon (DIV1) 571 Image 13
2875 There being a reproof couched in these words, as you have heard, and so you will finde in the words following: There being a reproof couched in these words, as you have herd, and so you will find in the words following: a-acp vbg dt n1 vvn p-acp d n2, c-acp pn22 vhb vvn, cc av pn22 vmb vvi p-acp dt n2 vvg: (18) sermon (DIV1) 573 Image 13
2876 yet we may see, in this milde compellation, it is a Pill wrapt up in Sugar: yet we may see, in this mild compellation, it is a Pill wrapped up in Sugar: av pns12 vmb vvi, p-acp d j n1, pn31 vbz dt n1 vvn a-acp p-acp n1: (18) sermon (DIV1) 573 Image 13
2877 The Angel doth not take her up in bitter terms; The Angel does not take her up in bitter terms; dt n1 vdz xx vvi pno31 a-acp p-acp j n2; (18) sermon (DIV1) 573 Image 13
2878 Now, you Run-away, what do you here? your proud spirit must needs rise up against your mistress, that had done you so much favour: Now, you Runaway, what do you Here? your proud Spirit must needs rise up against your mistress, that had done you so much favour: av, pn22 n1, q-crq vdb pn22 av? po22 j n1 vmb av vvi a-acp p-acp po22 n1, cst vhd vdn pn22 av av-d n1: (18) sermon (DIV1) 573 Image 13
2879 and when she did chastise you for despising of her, you must take you to your heels. None of this; and when she did chastise you for despising of her, you must take you to your heels. None of this; cc c-crq pns31 vdd vvi pn22 p-acp vvg pp-f pno31, pn22 vmb vvi pn22 p-acp po22 n2. pix pp-f d; (18) sermon (DIV1) 573 Image 13
2880 but onely, Hagar, Sarahs maid. Certainly, he had respect to that affliction she was now under; but only, Hagar, Sarahs maid. Certainly, he had respect to that affliction she was now under; cc-acp av-j, np1, npg1 n1. av-j, pns31 vhd n1 p-acp d n1 pns31 vbds av p-acp; (18) sermon (DIV1) 573 Image 13
2881 desolate, and destitute of all worldly comfort; and therefore he would not be rigid towards her. desolate, and destitute of all worldly Comfort; and Therefore he would not be rigid towards her. j, cc j pp-f d j n1; cc av pns31 vmd xx vbi j p-acp pno31. (18) sermon (DIV1) 573 Image 13
2882 Besides, it may be she had in part recollected her self, and did repent of her foolish carriage, Beside, it may be she had in part recollected her self, and did Repent of her foolish carriage, p-acp, pn31 vmb vbi pns31 vhd p-acp n1 vvd po31 n1, cc vdd vvi pp-f po31 j n1, (18) sermon (DIV1) 573 Image 13
2883 and therefore he beareth the more gentle hand over her. And this is a good example to those that will reprove: and Therefore he bears the more gentle hand over her. And this is a good Exampl to those that will reprove: cc av pns31 vvz dt av-dc j n1 p-acp pno31. cc d vbz dt j n1 p-acp d cst vmb vvi: (18) sermon (DIV1) 573 Image 13
2884 That when people are under some pressure, and that they are become, in some measure, sensible of their fault; That when people Are under Some pressure, and that they Are become, in Some measure, sensible of their fault; cst c-crq n1 vbr p-acp d n1, cc cst pns32 vbr vvn, p-acp d n1, j pp-f po32 n1; (18) sermon (DIV1) 574 Image 13
2885 they should not be too rigorously handled. So did Moses, oftentimes, by the Israelites: and so did Samuel by the people: they should not be too rigorously handled. So did Moses, oftentimes, by the Israelites: and so did Samuel by the people: pns32 vmd xx vbi av av-j vvn. av vdd np1, av, p-acp dt np2: cc av vdd np1 p-acp dt n1: (18) sermon (DIV1) 574 Image 13
2886 and so did the Prophet by Jehoshaphat: and so did Peter by those he preached unto. and so did the Prophet by Jehoshaphat: and so did Peter by those he preached unto. cc av vdd dt n1 p-acp np1: cc av vdd np1 p-acp d pns31 vvd p-acp. (18) sermon (DIV1) 575 Image 13
2887 It is true, that people are to be told of their sin, and not to be spared for the affliction that is upon them; It is true, that people Are to be told of their since, and not to be spared for the affliction that is upon them; pn31 vbz j, cst n1 vbr pc-acp vbi vvn pp-f po32 n1, cc xx pc-acp vbi vvn p-acp dt n1 cst vbz p-acp pno32; (18) sermon (DIV1) 575 Image 13
2888 nay, that is the fittest time to use reproof; nay, that is the Fittest time to use reproof; uh-x, cst vbz dt js n1 pc-acp vvi n1; (18) sermon (DIV1) 575 Image 13
2889 and if they have some sense of their fault, yet they are to be reproved, that they may be brought to a greater measure of humiliation: and if they have Some sense of their fault, yet they Are to be reproved, that they may be brought to a greater measure of humiliation: cc cs pns32 vhb d n1 pp-f po32 n1, av pns32 vbr pc-acp vbi vvn, cst pns32 vmb vbi vvn p-acp dt jc n1 pp-f n1: (18) sermon (DIV1) 575 Image 13
2890 but yet it must be done in love; but yet it must be done in love; cc-acp av pn31 vmb vbi vdn p-acp n1; (18) sermon (DIV1) 575 Image 13
2891 a man must NONLATINALPHABET, set in joynt the part that is dislocated, with an easie hand, without bitterness, a man must, Set in joint the part that is dislocated, with an easy hand, without bitterness, dt n1 vmb, vvn p-acp j dt n1 cst vbz vvn, p-acp dt j n1, p-acp n1, (18) sermon (DIV1) 575 Image 13
2892 and foul terms, in the spirit of meekness; that they may see, their shame is not intended, but their amendment. and foul terms, in the Spirit of meekness; that they may see, their shame is not intended, but their amendment. cc j n2, p-acp dt n1 pp-f n1; cst pns32 vmb vvi, po32 n1 vbz xx vvn, cc-acp po32 n1. (18) sermon (DIV1) 575 Image 13
2893 Nihil tam spiritualem medicum probat, quàm alieni morbi tractatio, (saith Saint Augustine; ) Nothing so proves a man a spiritual physitian, Nihil tam spiritualem Physician's Probat, quàm Alieni Morbi tractatio, (Says Faint Augustine;) Nothing so Proves a man a spiritual Physician, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, (vvz j np1;) pix av vvz dt n1 dt j n1, (18) sermon (DIV1) 575 Image 13
2894 as the gentle curing of anothers maladie. as the gentle curing of another's malady. c-acp dt j n-vvg pp-f j-jn n1. (18) sermon (DIV1) 575 Image 13
2895 If a man be not his arts-master, he may prove corrosor, in stead of correptor, a consumer, in lieu of a chastiser; If a man be not his arts-master, he may prove corrosor, in stead of correptor, a consumer, in lieu of a chastiser; cs dt n1 vbb xx po31 n1, pns31 vmb vvi n1, p-acp n1 pp-f n1, dt n1, p-acp n1 pp-f dt n1; (18) sermon (DIV1) 575 Image 13
2896 and he may make a new wound, in stead of healing the old; or else make the old worse. and he may make a new wound, in stead of healing the old; or Else make the old Worse. cc pns31 vmb vvi dt j n1, p-acp n1 pp-f vvg dt j; cc av vvb dt j av-jc. (18) sermon (DIV1) 575 Image 13
2897 And for the Use of it: And for the Use of it: cc p-acp dt n1 pp-f pn31: (18) sermon (DIV1) 576 Image 13
2898 Too many such there be in the world, who (having no pity of the afflictions that people lie under, Too many such there be in the world, who (having no pity of the afflictions that people lie under, av d d a-acp vbi p-acp dt n1, r-crq (vhg dx n1 pp-f dt n2 cst n1 vvi p-acp, (18) sermon (DIV1) 577 Image 13
2899 nor yet of that sense that they have of their fault,) flie out in such terms, even Shimei 's language: nor yet of that sense that they have of their fault,) fly out in such terms, even Shimei is language: ccx av pp-f d n1 cst pns32 vhb pp-f po32 n1,) vvb av p-acp d n2, av np1 vbz n1: (18) sermon (DIV1) 577 Image 13
2900 Thou murderer, Thou man of blood, Thou son of Belial: Thou murderer, Thou man of blood, Thou son of Belial: pns21 n1, pns21 n1 pp-f n1, pns21 n1 pp-f np1: (18) sermon (DIV1) 577 Image 13
2901 They are so sharp, that they set the soul further off from God, that they should draw neerer to him; They Are so sharp, that they Set the soul further off from God, that they should draw nearer to him; pns32 vbr av j, cst pns32 vvd dt n1 av-jc a-acp p-acp np1, cst pns32 vmd vvi av-jc p-acp pno31; (18) sermon (DIV1) 577 Image 13
2902 It was the gross fault of Jobs friends, that they had no regard to the heavie load that was upon him, It was the gross fault of Jobs Friends, that they had no regard to the heavy load that was upon him, pn31 vbds dt j n1 pp-f n2 n2, cst pns32 vhd dx n1 p-acp dt j n1 cst vbds p-acp pno31, (18) sermon (DIV1) 577 Image 13
2903 nor yet to the acknowledgement of his righteous dealing; nor yet to the acknowledgement of his righteous dealing; ccx av p-acp dt n1 pp-f po31 j n-vvg; (18) sermon (DIV1) 577 Image 13
2904 but rated him, as one that had been an hypocrite all his days, and that he was justly made exemplary. but rated him, as one that had been an hypocrite all his days, and that he was justly made exemplary. cc-acp vvd pno31, c-acp pi cst vhd vbn dt n1 d po31 n2, cc cst pns31 vbds av-j vvn j. (18) sermon (DIV1) 577 Image 13
2905 We must not do as the sons of Jacob did by the Sichemites, fall upon them when they are sore, and slay them right out; We must not do as the Sons of Jacob did by the Sichemites, fallen upon them when they Are soar, and slay them right out; pns12 vmb xx vdi c-acp dt n2 pp-f np1 vdd p-acp dt np2, vvb p-acp pno32 c-crq pns32 vbr av-j, cc vvi pno32 av-jn av; (18) sermon (DIV1) 577 Image 13
2906 but, like the good Samaritan, they must (finding the man wounded) pour in wine and oil, and help to cure him. but, like the good Samaritan, they must (finding the man wounded) pour in wine and oil, and help to cure him. cc-acp, av-j dt j np1, pns32 vmb (vvg dt n1 vvn) vvb p-acp n1 cc n1, cc vvb pc-acp vvi pno31. (18) sermon (DIV1) 577 Image 13
2907 Certainly, the severest Reprehension must be ministred in love and affection. But to come to the Questions, which are two: Certainly, the Severest Reprehension must be ministered in love and affection. But to come to the Questions, which Are two: av-j, dt js n1 vmb vbi vvn p-acp n1 cc n1. p-acp pc-acp vvi p-acp dt n2, r-crq vbr crd: (18) sermon (DIV1) 577 Image 13
2908 Whence comest thou? Whither goest thou? But first, we must know, that the Angel moveth not the one or the other, as being ignorant of either: Whence Comest thou? Whither goest thou? But First, we must know, that the Angel moves not the one or the other, as being ignorant of either: q-crq vv2 pns21? q-crq vv2 pns21? p-acp ord, pns12 vmb vvi, cst dt n1 vvz xx dt crd cc dt n-jn, c-acp vbg j pp-f d: (18) sermon (DIV1) 578 Image 13
2909 Non ignorando quarit, sed ut responsionem eliciat; to draw from her an ingenuous answer and confession. Non ignorando quarit, sed ut responsionem eliciat; to draw from her an ingenuous answer and Confessi. fw-fr n1 n1, fw-la fw-la fw-la n1; pc-acp vvi p-acp pno31 dt j n1 cc n1. (18) sermon (DIV1) 579 Image 13
2910 And this course hath been often used. And this course hath been often used. cc d n1 vhz vbn av vvn. (18) sermon (DIV1) 579 Image 13
2911 God himself saith to Adam, Where art thou? It is not so much interrogatio, as increpatio; not so much an interrogation, God himself Says to Adam, Where art thou? It is not so much Interrogatio, as increpatio; not so much an interrogation, np1 px31 vvz p-acp np1, q-crq vb2r pns21? pn31 vbz xx av d fw-la, p-acp fw-la; xx av av-d dt n1, (18) sermon (DIV1) 579 Image 13
2912 as an objurgation, (saith Saint Ambrose; ) a reproof of him: as an objurgation, (Says Faint Ambrose;) a reproof of him: c-acp dt n1, (vvz j np1;) dt n1 pp-f pno31: (18) sermon (DIV1) 579 Image 13
2913 He seemeth to be ignorant, that he may bring him to an acknowledgement of his sin. He seems to be ignorant, that he may bring him to an acknowledgement of his since. pns31 vvz pc-acp vbi j, cst pns31 vmb vvi pno31 p-acp dt n1 pp-f po31 n1. (18) sermon (DIV1) 579 Image 13
2914 Where art thou, was not so much (saith that Father) In quo loco? in what place? as In quo statu? in what condition: Where art thou, was not so much (Says that Father) In quo loco? in what place? as In quo Statu? in what condition: c-crq vb2r pns21, vbds xx av av-d (vvz d n1) p-acp fw-la fw-la? p-acp r-crq n1? p-acp p-acp fw-la fw-la? p-acp r-crq n1: (18) sermon (DIV1) 579 Image 13
2915 Quo te perduxerunt peccata? whither have thy sins led thee? Quod Deus fugis, quem ante querebas; Quo te perduxerunt Peccata? whither have thy Sins led thee? Quod Deus fugis, Whom ante querebas; fw-la fw-la fw-la n1? q-crq vhb po21 n2 vvd pno21? fw-la fw-la fw-la, fw-la fw-la fw-la; (18) sermon (DIV1) 579 Image 13
2916 that now thou fleest God, whom thou didst seek before. that now thou fleest God, whom thou didst seek before. cst av pns21 vv2 np1, ro-crq pns21 vdd2 vvi a-acp. (18) sermon (DIV1) 579 Image 13
2917 And so he dealt with Cain; he asketh him, Where is Abel thy brother? Ignorantiam simulat, ut confessionem ut geat, (saith the Father;) he dissembleth his knowledge, that he might bring him to confession. And so he dealt with Cain; he asks him, Where is Abel thy brother? Ignorantiam simulat, ut confessionem ut geat, (Says the Father;) he dissembleth his knowledge, that he might bring him to Confessi. cc av pns31 vvd p-acp np1; pns31 vvz pno31, q-crq vbz np1 po21 n1? fw-la fw-la, fw-la fw-la fw-la vvb, (vvz dt n1;) pns31 vvz po31 n1, cst pns31 vmd vvi pno31 p-acp n1. (18) sermon (DIV1) 579 Image 13
2918 So Elisha questioneth Gehazi, Whence he came: not but that he knew where he had been, and what he had done; So Elisha questioneth Gehazi, Whence he Come: not but that he knew where he had been, and what he had done; np1 np1 vvz np1, c-crq pns31 vvd: xx p-acp cst pns31 vvd c-crq pns31 vhd vbn, cc r-crq pns31 vhd vdn; (18) sermon (DIV1) 579 Image 13
2919 but he would have had from him an acknowledgement of his fact, and the foulness of it, 2 Kings 5. So Peter questions with Ananias and Sapphira, whether they sold the land for so much: but he would have had from him an acknowledgement of his fact, and the foulness of it, 2 Kings 5. So Peter questions with Ananias and Sapphira, whither they sold the land for so much: cc-acp pns31 vmd vhi vhn p-acp pno31 dt n1 pp-f po31 n1, cc dt n1 pp-f pn31, crd n2 crd av np1 n2 p-acp np1 cc np1, cs pns32 vvd dt n1 c-acp av av-d: (18) sermon (DIV1) 579 Image 13
2920 not that he knew it not, but that he would have it from their own mouth, that they had done it, not that he knew it not, but that he would have it from their own Mouth, that they had done it, xx cst pns31 vvd pn31 xx, cc-acp cst pns31 vmd vhi pn31 p-acp po32 d n1, cst pns32 vhd vdn pn31, (18) sermon (DIV1) 579 Image 13
2921 and offended in doing of it, and so their acknowledgement might have prevented their punishment. The Use that I will make of it, is but this: and offended in doing of it, and so their acknowledgement might have prevented their punishment. The Use that I will make of it, is but this: cc vvn p-acp vdg pp-f pn31, cc av po32 n1 vmd vhi vvn po32 n1. dt n1 cst pns11 vmb vvi pp-f pn31, vbz p-acp d: (18) sermon (DIV1) 579 Image 13
2922 That seeing God knoweth perfectly what we have done, we should be free and full in the confession of our faults; That seeing God Knoweth perfectly what we have done, we should be free and full in the Confessi of our Faults; cst vvg np1 vvz av-j r-crq pns12 vhb vdn, pns12 vmd vbi j cc j p-acp dt n1 pp-f po12 n2; (18) sermon (DIV1) 581 Image 13
2923 for hereby we acknowledge God to be omniscient. for hereby we acknowledge God to be omniscient. c-acp av pns12 vvb np1 pc-acp vbi j. (18) sermon (DIV1) 581 Image 13
2924 And therefore, when Joshua would have Achan confess fully, he saith unto him, Josh. 7. My son's give glory unto God; And Therefore, when joshua would have achan confess Fully, he Says unto him, Josh. 7. My son's give glory unto God; cc av, c-crq np1 vmd vhi np1 vvb av-j, pns31 vvz p-acp pno31, np1 crd po11 ng1 vvb n1 p-acp np1; (18) sermon (DIV1) 581 Image 13
2925 and namely, the glory of his omniscience: Thou seest already, that the depth of his knowledge; and namely, the glory of his omniscience: Thou See already, that the depth of his knowledge; cc av, dt n1 pp-f po31 n1: pns21 vv2 av, cst dt n1 pp-f po31 n1; (18) sermon (DIV1) 581 Image 13
2926 is greater then the depth of thy deceitful heart; confess thy sin therefore unto God, even the whole circumstance of the matter. is greater then the depth of thy deceitful heart; confess thy since Therefore unto God, even the Whole circumstance of the matter. vbz jc cs dt n1 pp-f po21 j n1; vvb po21 n1 av p-acp np1, av dt j-jn n1 pp-f dt n1. (18) sermon (DIV1) 581 Image 13
2927 A malefactor would not conceal any thing from the Judge, if he were certain the Judge knew all. A Malefactor would not conceal any thing from the Judge, if he were certain the Judge knew all. dt n1 vmd xx vvi d n1 p-acp dt n1, cs pns31 vbdr j dt n1 vvd d. (18) sermon (DIV1) 581 Image 13
2928 2. Hereby a man sheweth his dislike of his own evil, and that he favours it not, 2. Hereby a man shows his dislike of his own evil, and that he favours it not, crd av dt n1 vvz po31 n1 pp-f po31 d j-jn, cc cst pns31 vvz pn31 xx, (18) sermon (DIV1) 582 Image 13
2929 while he doth not conceal it, but reveal and discover it fully. 3. Hereby a man disposeth himself to the pardon and remission of his fault: while he does not conceal it, but reveal and discover it Fully. 3. Hereby a man Disposeth himself to the pardon and remission of his fault: cs pns31 vdz xx vvi pn31, cc-acp vvb cc vvi pn31 av-j. crd av dt n1 vvz px31 p-acp dt n1 cc n1 pp-f po31 n1: (18) sermon (DIV1) 582 Image 13
2930 for, if we confess, it is just with God to forgive our sins, and to cleanse us from all unrighteousness, 1 Joh. 1. But on the other side, Solomon saith, Prov. 28.13. He that covereth his sin, shall not prosper. for, if we confess, it is just with God to forgive our Sins, and to cleanse us from all unrighteousness, 1 John 1. But on the other side, Solomon Says, Curae 28.13. He that Covereth his since, shall not prosper. c-acp, cs pns12 vvb, pn31 vbz j p-acp np1 pc-acp vvi po12 n2, cc pc-acp vvi pno12 p-acp d n1, vvn np1 crd p-acp p-acp dt j-jn n1, np1 vvz, np1 crd. pns31 cst vvz po31 n1, vmb xx vvi. (18) sermon (DIV1) 583 Image 13
2931 And we shall see that Job disclaims the covering of his transgressions, as Adam, and hiding his iniquity in his bosom, Job 31. The Lazar, to stir compassion in those that pass by, layeth out his sores to the full: And we shall see that Job disclaims the covering of his transgressions, as Adam, and hiding his iniquity in his bosom, Job 31. The Lazar, to stir compassion in those that pass by, Layeth out his sores to the full: cc pns12 vmb vvi cst n1 vvz dt n-vvg pp-f po31 n2, c-acp np1, cc vvg po31 n1 p-acp po31 n1, np1 crd dt n1, pc-acp vvi n1 p-acp d cst vvb p-acp, vvz av po31 n2 p-acp dt j: (18) sermon (DIV1) 583 Image 13
2932 So should men confess their sin, and make it as sinful as may be. So should men confess their since, and make it as sinful as may be. av vmd n2 vvi po32 n1, cc vvi pn31 p-acp j c-acp vmb vbi. (18) sermon (DIV1) 583 Image 13
2933 Annescis quid sit contrahere peccatum, ubi speras remedium? (saith Saint Ambrose: ) Dost thou not know what it is to contract sin, where thou dost hope a remedy? Annescis quid sit contrahere peccatum, ubi Speras remedium? (Says Faint Ambrose:) Dost thou not know what it is to contract since, where thou dost hope a remedy? fw-la fw-la fw-la n1 fw-la, fw-la n2 fw-la? (vvz j np1:) vd2 pns21 xx vvi r-crq pn31 vbz pc-acp vvi n1, c-crq pns21 vd2 vvi dt n1? (18) sermon (DIV1) 583 Image 13
2934 4. Lastly, it is but a fruitless thing, for a man that hath to deal with an All-seeing God, to seek to hide his sin: 4. Lastly, it is but a fruitless thing, for a man that hath to deal with an All-seeing God, to seek to hide his since: crd ord, pn31 vbz p-acp dt j n1, p-acp dt n1 cst vhz pc-acp vvi p-acp dt j np1, pc-acp vvi pc-acp vvi po31 n1: (18) sermon (DIV1) 584 Image 13
2935 for he knows it, and can set all a mans sins in order before him. Or to tell them in gross, as Nebuchad-nezzar told his dream; for he knows it, and can Set all a men Sins in order before him. Or to tell them in gross, as Nebuchadnezzar told his dream; c-acp pns31 vvz pn31, cc vmb vvi d dt ng1 n2 p-acp n1 p-acp pno31. cc pc-acp vvi pno32 p-acp j, c-acp j vvd po31 n1; (18) sermon (DIV1) 584 Image 13
2936 I dreamed; so, to say, I have sinned, is vain: for he perfectly understandeth each particular. I dreamed; so, to say, I have sinned, is vain: for he perfectly understands each particular. pns11 vvd; av, pc-acp vvi, pns11 vhb vvn, vbz j: c-acp pns31 av-j vvz d j. (18) sermon (DIV1) 584 Image 13
2937 But I shall have occasion to speak more of this, upon the last clause. But I shall have occasion to speak more of this, upon the last clause. p-acp pns11 vmb vhi n1 pc-acp vvi dc pp-f d, p-acp dt ord n1. (18) sermon (DIV1) 584 Image 13
2938 But now for the first Question, Whence comest thou? It is not barely an enquiry from whence she came; But now for the First Question, Whence Comest thou? It is not barely an enquiry from whence she Come; cc-acp av p-acp dt ord n1, q-crq vv2 pns21? pn31 vbz xx av-j dt n1 p-acp c-crq pns31 vvd; (18) sermon (DIV1) 585 Image 13
2939 but withal, a secret intimation of the happiness she had deprived her self of, by coming from the place where she was: but withal, a secret intimation of the happiness she had deprived her self of, by coming from the place where she was: cc-acp av, dt j-jn n1 pp-f dt n1 pns31 vhd vvn po31 n1 pp-f, p-acp vvg p-acp dt n1 c-crq pns31 vbds: (18) sermon (DIV1) 585 Image 13
2940 as if he had said unto her; What folly was in thee, to leave Abrahams family! as if he had said unto her; What folly was in thee, to leave Abrahams family! c-acp cs pns31 vhd vvn p-acp pno31; q-crq n1 vbds p-acp pno21, pc-acp vvi npg1 n1! (18) sermon (DIV1) 585 Image 13
2941 Wert thou not there beloved of Abraham? though thy Mistress were a little sharp, his affection was able to make a compensation; Wertenberg thou not there Beloved of Abraham? though thy Mistress were a little sharp, his affection was able to make a compensation; vbd2r pns21 xx a-acp vvn pp-f np1? cs po21 n1 vbdr dt j j, po31 n1 vbds j pc-acp vvi dt n1; (18) sermon (DIV1) 585 Image 13
2942 and, through his mediation, thou mightst have been preserved from all ill usage for after-times. and, through his mediation, thou Mightest have been preserved from all ill usage for Aftertimes. cc, p-acp po31 n1, pns21 vmd2 vhi vbn vvn p-acp d j-jn n1 p-acp n2. (18) sermon (DIV1) 585 Image 13
2943 Hast thou not left the comfort of thy soul? For thou wert in that family which was the Church of God, Hast thou not left the Comfort of thy soul? For thou Wertenberg in that family which was the Church of God, vh2 pns21 xx vvn dt n1 pp-f po21 n1? p-acp pns21 vbd2r p-acp d n1 r-crq vbds dt n1 pp-f np1, (18) sermon (DIV1) 585 Image 13
2944 and where thou didst enjoy the Ordinances of God, which did serve to build thee up unto salvation: and where thou didst enjoy the Ordinances of God, which did serve to built thee up unto salvation: cc c-crq pns21 vdd2 vvi dt n2 pp-f np1, r-crq vdd vvi pc-acp vvi pno21 a-acp p-acp n1: (18) sermon (DIV1) 585 Image 13
2945 Thou hast, even as Cain, banished thy self from the face of God: for there he is, where his Worship is truely exercised. Thou hast, even as Cain, banished thy self from the face of God: for there he is, where his Worship is truly exercised. pns21 vh2, av c-acp np1, vvn po21 n1 p-acp dt n1 pp-f np1: c-acp a-acp pns31 vbz, c-crq po31 n1 vbz av-j vvn. (18) sermon (DIV1) 585 Image 13
2946 Again, Art thou not come from the society of godly persons, which is a special contentment to a good soul? And further, Again, Art thou not come from the society of godly Persons, which is a special contentment to a good soul? And further, av, vb2r pns21 xx vvi p-acp dt n1 pp-f j n2, r-crq vbz dt j n1 p-acp dt j n1? cc av-jc, (18) sermon (DIV1) 585 Image 13
2947 Though thou hadst no care of thy self, yet thou shouldst have been regardful of the childe thou goest withal: Though thou Hadst no care of thy self, yet thou Shouldst have been regardful of the child thou goest withal: cs pns21 vhd2 dx n1 pp-f po21 n1, av pns21 vmd2 vhi vbn j pp-f dt n1 pns21 vv2 av: (18) sermon (DIV1) 585 Image 13
2948 for, what hath the poor infant deserved, that it should, through thy passion, be deprived of all the comforts it might have had, in so good a place? And what wrong hast thou done to Abraham, that did solace himself in thy conception, for, what hath the poor infant deserved, that it should, through thy passion, be deprived of all the comforts it might have had, in so good a place? And what wrong hast thou done to Abraham, that did solace himself in thy conception, c-acp, r-crq vhz dt j n1 vvn, cst pn31 vmd, p-acp po21 n1, vbb vvn pp-f d dt n2 pn31 vmd vhi vhn, p-acp av j dt n1? cc q-crq n-jn vh2 pns21 vdn pc-acp np1, cst vdd vvi px31 p-acp po21 n1, (18) sermon (DIV1) 585 Image 13
2949 and comforted himself in the hope of this issue? We see then, The way to humble people, in the sense of their evil, is, to make them know the good they have deprived themselves of, by their irregular courses. and comforted himself in the hope of this issue? We see then, The Way to humble people, in the sense of their evil, is, to make them know the good they have deprived themselves of, by their irregular courses. cc vvd px31 p-acp dt n1 pp-f d n1? pns12 vvb av, dt n1 p-acp j n1, p-acp dt n1 pp-f po32 n-jn, vbz, pc-acp vvi pno32 vvi dt j pns32 vhb vvn px32 a-acp, p-acp po32 j n2. (18) sermon (DIV1) 585 Image 13
2950 God, in questioning with Adam, Gen. 3. makes him see what an happiness he had lost, by hearkening unto the voice of his wife, God, in questioning with Adam, Gen. 3. makes him see what an happiness he had lost, by Harkening unto the voice of his wife, np1, p-acp vvg p-acp np1, np1 crd n2 pno31 vvi r-crq dt n1 pns31 vhd vvn, p-acp vvg p-acp dt n1 pp-f po31 n1, (18) sermon (DIV1) 586 Image 13
2951 and she unto the serpent Satan had told her, that their eyes should be opened, to know good and evil: and so they were indeed; and she unto the serpent Satan had told her, that their eyes should be opened, to know good and evil: and so they were indeed; cc pns31 p-acp dt n1 np1 vhd vvn pno31, cst po32 n2 vmd vbi vvn, p-acp vvb j cc j-jn: cc av pns32 vbdr av; (18) sermon (DIV1) 586 Image 13
2952 for they saw the good that they had lost, and the evil that they had plunged themselves into. for they saw the good that they had lost, and the evil that they had plunged themselves into. c-acp pns32 vvd dt j cst pns32 vhd vvn, cc dt n-jn cst pns32 vhd vvn px32 p-acp. (18) sermon (DIV1) 586 Image 13
2953 Samuel laboureth to bring Saul to remorse for his fault, by shewing unto him how he had lost himself out of Gods favour, besides the loss of his Kingdom. Samuel Laboureth to bring Saul to remorse for his fault, by showing unto him how he had lost himself out of God's favour, beside the loss of his Kingdom. np1 vvz pc-acp vvi np1 p-acp n1 p-acp po31 n1, p-acp vvg p-acp pno31 c-crq pns31 vhd vvn px31 av pp-f npg1 n1, p-acp dt n1 pp-f po31 n1. (18) sermon (DIV1) 586 Image 13
2954 And so Jeremiah worketh upon the people, Jer. 5. he telleth of the former and later rain, and the fruitful seasons that they had formerly had: And so Jeremiah works upon the people, Jer. 5. he Telleth of the former and later rain, and the fruitful seasons that they had formerly had: cc av np1 vvz p-acp dt n1, np1 crd pns31 vvz pp-f dt j cc jc n1, cc dt j n2 cst pns32 vhd av-j vhn: (18) sermon (DIV1) 586 Image 13
2955 but their iniquities had turned away these things, and their sins had withholden good things from them, vers. 25. What is the reason that Israel returneth to her first husband? She remembreth, that it was better with her, while she continued with him: but their iniquities had turned away these things, and their Sins had withholden good things from them, vers. 25. What is the reason that Israel returns to her First husband? She Remember, that it was better with her, while she continued with him: cc-acp po32 n2 vhd vvn av d n2, cc po32 n2 vhd vvi j n2 p-acp pno32, fw-la. crd q-crq vbz dt n1 cst np1 vvz p-acp po31 ord n1? pns31 vvz, cst pn31 vbds jc p-acp pno31, cs pns31 vvd p-acp pno31: (18) sermon (DIV1) 586 Image 13
2956 By wandering, in her affection, toward strangers, she found the miss of the comforts she formerly enjoyed, Hosea 2. And the Prodigal began to be humbled, By wandering, in her affection, towards Strangers, she found the miss of the comforts she formerly enjoyed, Hosea 2. And the Prodigal began to be humbled, p-acp vvg, p-acp po31 n1, p-acp n2, pns31 vvd dt n1 pp-f dt n2 pns31 av-j vvd, np1 crd cc dt n-jn vvd pc-acp vbi vvn, (18) sermon (DIV1) 586 Image 13
2957 when he thought of the abundance of his fathers house, and how fully he fed there, where the very hired servants have bread enough, Luke 15. The Church of Ephesus, Rev. 2. is wished to remember from whence she is fallen, and to repent. The liberties that Gods people had enjoyed in Jerusalem, humbled them, insomuch that they say, Psal. 137. By the waters of Babylon we sate down and wept, when we remembred Sion. Miserrimum est, fuisse foelicem; when he Thought of the abundance of his Father's house, and how Fully he fed there, where the very hired Servants have bred enough, Lycia 15. The Church of Ephesus, Rev. 2. is wished to Remember from whence she is fallen, and to Repent. The Liberties that God's people had enjoyed in Jerusalem, humbled them, insomuch that they say, Psalm 137. By the waters of Babylon we sat down and wept, when we remembered Sion. Miserrimum est, Fuisse foelicem; c-crq pns31 vvd pp-f dt n1 pp-f po31 ng1 n1, cc c-crq av-j pns31 vvd a-acp, c-crq dt j vvn n2 vhb n1 av-d, av crd dt n1 pp-f np1, n1 crd vbz vvn p-acp vvb p-acp c-crq pns31 vbz vvn, cc p-acp vvb. dt n2 cst ng1 n1 vhd vvn p-acp np1, vvd pno32, av cst pns32 vvb, np1 crd p-acp dt n2 pp-f np1 pns12 vvd a-acp cc vvn, c-crq pns12 vvd np1. fw-la fw-la, fw-la fw-la; (18) sermon (DIV1) 586 Image 13
2958 the most miserable thing in the world, to have been happie. And therefore for the Use: the most miserable thing in the world, to have been happy. And Therefore for the Use: dt av-ds j n1 p-acp dt n1, pc-acp vhi vbn j. cc av p-acp dt n1: (18) sermon (DIV1) 586 Image 13
2959 Let this be practised, to bring men to be humble; let us make them sensible of what they have lost. Let this be practised, to bring men to be humble; let us make them sensible of what they have lost. vvb d vbi vvn, pc-acp vvi n2 pc-acp vbi j; vvb pno12 vvi pno32 j pp-f r-crq pns32 vhb vvn. (18) sermon (DIV1) 588 Image 13
2960 I dare appeal to the sad experience of many a Christian, who having been carried into some evil course, by the strength of tentation, I Dare appeal to the sad experience of many a Christian, who having been carried into Some evil course, by the strength of tentation, pns11 vvb n1 p-acp dt j n1 pp-f d dt njp, r-crq vhg vbn vvn p-acp d j-jn n1, p-acp dt n1 pp-f n1, (18) sermon (DIV1) 588 Image 13
2961 and there kept by the power of Satan; and there kept by the power of Satan; cc a-acp vvd p-acp dt n1 pp-f np1; (18) sermon (DIV1) 588 Image 13
2962 how, when he hath come to recollect himself, he hath mourned for the comfort he hath formerly enjoyed: he apprehended Gods favour; how, when he hath come to recollect himself, he hath mourned for the Comfort he hath formerly enjoyed: he apprehended God's favour; c-crq, c-crq pns31 vhz vvn pc-acp vvi px31, pns31 vhz vvn p-acp dt n1 pns31 vhz av-j vvn: pns31 vvd npg1 n1; (18) sermon (DIV1) 588 Image 13
2963 now he seeth his face clouded towards him: he had joy in his spirit; now there is heaviness: now he sees his face clouded towards him: he had joy in his Spirit; now there is heaviness: av pns31 vvz po31 n1 vvn p-acp pno31: pns31 vhd n1 p-acp po31 n1; av a-acp vbz n1: (18) sermon (DIV1) 588 Image 13
2964 he took delight in God service; now he is dead unto it: he could come with boldness to the throne of grace; he took delight in God service; now he is dead unto it: he could come with boldness to the throne of grace; pns31 vvd n1 p-acp np1 n1; av pns31 vbz j p-acp pn31: pns31 vmd vvi p-acp n1 p-acp dt n1 pp-f n1; (18) sermon (DIV1) 588 Image 13
2965 now he is afraid to appear before God: he had peace in himself; now nothing but disturbance. now he is afraid to appear before God: he had peace in himself; now nothing but disturbance. av pns31 vbz j pc-acp vvi p-acp np1: pns31 vhd n1 p-acp px31; av pix cc-acp n1. (18) sermon (DIV1) 588 Image 13
2966 Had he not known so much of Gods comforts, this present state could not have been so troublesom; Had he not known so much of God's comforts, this present state could not have been so troublesome; vhd pns31 xx vvn av d pp-f npg1 n2, d j n1 vmd xx vhi vbn av j; (18) sermon (DIV1) 588 Image 13
2967 but now he mourneth and weepeth, and crieth out, with David, to be restored to his former joy, and he will never more return to folly. but now he Mourneth and weeps, and cries out, with David, to be restored to his former joy, and he will never more return to folly. cc-acp av pns31 vvz cc vvz, cc vvz av, p-acp np1, pc-acp vbi vvn p-acp po31 j n1, cc pns31 vmb av-x av-dc vvi p-acp n1. (18) sermon (DIV1) 588 Image 13
2968 The second Quere is, Whither goest thou? What way canst thou make for thy self, in this desolate place, in this vast wilderness? Nay, certainly the Angel knew that she was minded to return into Egypt, her own country; The second Quere is, Whither goest thou? What Way Canst thou make for thy self, in this desolate place, in this vast Wilderness? Nay, Certainly the Angel knew that she was minded to return into Egypt, her own country; dt ord zz vbz, q-crq vv2 pns21? q-crq n1 vm2 pns21 vvi p-acp po21 n1, p-acp d j n1, p-acp d j n1? uh-x, av-j dt n1 vvd cst pns31 vbds vvn pc-acp vvi p-acp np1, po31 d n1; (18) sermon (DIV1) 589 Image 13
2969 and therefore, in the Quere, he would insinuate the danger that she casts her self into: and Therefore, in the Quere, he would insinuate the danger that she Cast her self into: cc av, p-acp dt zz, pns31 vmd vvi dt n1 cst pns31 vvz po31 n1 p-acp: (18) sermon (DIV1) 589 Image 13
2970 as if he had said, Thou hast ill provided for thy body, by thy forsaking of thy mistress house: as if he had said, Thou hast ill provided for thy body, by thy forsaking of thy mistress house: c-acp cs pns31 vhd vvn, pns21 vh2 av-jn vvn p-acp po21 n1, p-acp po21 vvg pp-f po21 n1 n1: (18) sermon (DIV1) 589 Image 13
2971 for there is nothing to be expected here, but hunger and death: But thou hast worse provided for thy soul. for there is nothing to be expected Here, but hunger and death: But thou hast Worse provided for thy soul. c-acp pc-acp vbz pix pc-acp vbi vvn av, cc-acp n1 cc n1: cc-acp pns21 vh2 jc vvn p-acp po21 n1. (18) sermon (DIV1) 589 Image 13
2972 Hast thou left the Church of God, to return to that wicked place again? Wert thou in mercy rescued from that idolatrous country, to return to thy former vomit. Hast thou left the Church of God, to return to that wicked place again? Wertenberg thou in mercy rescued from that idolatrous country, to return to thy former vomit. vh2 pns21 vvn dt n1 pp-f np1, pc-acp vvi p-acp d j n1 av? vbd2r pns21 p-acp n1 vvn p-acp d j n1, pc-acp vvi p-acp po21 j n1. (18) sermon (DIV1) 589 Image 13
2973 Dost thou mean to ruine both body and soul together? They that will draw people from their ill counsels, must acquaint them with the fearful issues of them. Dost thou mean to ruin both body and soul together? They that will draw people from their ill Counsels, must acquaint them with the fearful issues of them. vd2 pns21 vvi pc-acp vvi d n1 cc n1 av? pns32 cst vmb vvi n1 p-acp po32 j-jn n2, vmb vvi pno32 p-acp dt j n2 pp-f pno32. (18) sermon (DIV1) 589 Image 13
2974 So did Noah by the old world, and Lot by the Sodomites: so did Moses by Gods people; So did Noah by the old world, and Lot by the Sodomites: so did Moses by God's people; av vdd np1 p-acp dt j n1, cc n1 p-acp dt n2: av vdd np1 p-acp npg1 n1; (18) sermon (DIV1) 590 Image 13
2975 laid before them all those judgements that should inherite their transgression. So did Jonah by the Ninevites; laid before them all those Judgments that should inherit their Transgression. So did Jonah by the Ninevites; vvn p-acp pno32 d d n2 cst vmd vvi po32 n1. av vdd np1 p-acp dt np2; (18) sermon (DIV1) 590 Image 13
2976 and the rest of the Prophets, to those to whom they preached. and the rest of the prophets, to those to whom they preached. cc dt n1 pp-f dt n2, p-acp d p-acp ro-crq pns32 vvd. (18) sermon (DIV1) 590 Image 13
2977 So did the Baptist tell them of the wrath to come, and that every tree that brought not forth good fruit, should be hewen down, and cast into the fire. So did the Baptist tell them of the wrath to come, and that every tree that brought not forth good fruit, should be hewn down, and cast into the fire. av vdd dt n1 vvb pno32 pp-f dt n1 pc-acp vvi, cc d d n1 cst vvd xx av j n1, vmd vbi vvn a-acp, cc vvd p-acp dt n1. (18) sermon (DIV1) 590 Image 13
2978 So did the Apostles make their hearers see, that if they persisted in their wicked courses, their souls would be everlastingly lost. For the Use of it: So did the Apostles make their hearers see, that if they persisted in their wicked courses, their Souls would be everlastingly lost. For the Use of it: av vdd dt n2 vvb po32 n2 vvi, cst cs pns32 vvn p-acp po32 j n2, po32 n2 vmd vbi av-j vvn. p-acp dt n1 pp-f pn31: (18) sermon (DIV1) 590 Image 13
2979 You must give us leave, (that are the Ministers of God, and his Angels, in our way) to acquaint you with the fearful conclusion of your sinful premises. You must give us leave, (that Are the Ministers of God, and his Angels, in our Way) to acquaint you with the fearful conclusion of your sinful premises. pn22 vmb vvi pno12 vvi, (cst vbr dt n2 pp-f np1, cc po31 n2, p-acp po12 n1) pc-acp vvi pn22 p-acp dt j n1 pp-f po22 j n2. (18) sermon (DIV1) 592 Image 13
2980 It is not onely your body, and estate, and name, and good of wife and children, It is not only your body, and estate, and name, and good of wife and children, pn31 vbz xx j po22 n1, cc n1, cc n1, cc j pp-f n1 cc n2, (18) sermon (DIV1) 592 Image 13
2981 and family, that are in danger; but your precious souls; and family, that Are in danger; but your precious Souls; cc n1, cst vbr p-acp n1; cc-acp po22 j n2; (18) sermon (DIV1) 592 Image 13
2982 they are in the high-way to be lost, by your walking in the broad way, the leadeth to destruction: they Are in the highway to be lost, by your walking in the broad Way, the leads to destruction: pns32 vbr p-acp dt n1 pc-acp vbi vvn, p-acp po22 n-vvg p-acp dt j n1, dt vvz p-acp n1: (18) sermon (DIV1) 592 Image 13
2983 And how lost? Non ut non sint, sed ut semper male sint, (saith Gregory; ) Not that they should cease; (annihilation were, in that case, a felicity;) but be for ever miserable. And how lost? Non ut non sint, sed ut semper male sint, (Says Gregory;) Not that they should cease; (annihilation were, in that case, a felicity;) but be for ever miserable. cc c-crq vvn? fw-fr fw-la fw-fr fw-la, fw-la fw-la fw-la j-jn fw-la, (vvz np1;) xx cst pns32 vmd vvi; (n1 vbdr, p-acp d n1, dt n1;) cc-acp vbi p-acp av j. (18) sermon (DIV1) 592 Image 13
2984 You love not to hear of this black train of sin; but we must be faithful; You love not to hear of this black train of since; but we must be faithful; pn22 vvb xx pc-acp vvi pp-f d j-jn n1 pp-f n1; cc-acp pns12 vmb vbi j; (18) sermon (DIV1) 593 Image 13
2985 and still cry unto you, in the Angels words to Hagar, Whither go you? Why do you make such haste to hell? Why will you lose your souls in the errour of your lives? You had need have a good bargain of sin, that must pay so dear for it, even your souls. and still cry unto you, in the Angels words to Hagar, Whither go you? Why do you make such haste to hell? Why will you loose your Souls in the error of your lives? You had need have a good bargain of since, that must pay so dear for it, even your Souls. cc av vvb p-acp pn22, p-acp dt n2 n2 p-acp np1, q-crq vvb pn22? q-crq vdb pn22 vvi d n1 p-acp n1? q-crq vmb pn22 vvi po22 n2 p-acp dt n1 pp-f po22 n2? pn22 vhd n1 vhi dt j n1 pp-f n1, cst vmb vvi av j-jn c-acp pn31, av po22 n2. (18) sermon (DIV1) 593 Image 13
2986 I wish you could better brook these warnings; and from my soul I desire, that every of you would say to your selves, I wish you could better brook these Warnings; and from my soul I desire, that every of you would say to your selves, pns11 vvb pn22 vmd vvi vvi d n2; cc p-acp po11 n1 pns11 vvb, cst d pp-f pn22 vmd vvi p-acp po22 n2, (18) sermon (DIV1) 593 Image 13
2987 when you are tempted to this or that wickedness, Whither go I? When I am tempted to the Brothel-house, whither go I? Even to the place that Solomon tells me, leads to the chambers of death. when you Are tempted to this or that wickedness, Whither go I? When I am tempted to the Brothel-house, whither go I? Even to the place that Solomon tells me, leads to the chambers of death. c-crq pn22 vbr vvn p-acp d cc d n1, q-crq vvb pns11? c-crq pns11 vbm vvn p-acp dt n1, q-crq vvb pns11? np1 p-acp dt n1 cst np1 vvz pno11, vvz p-acp dt n2 pp-f n1. (18) sermon (DIV1) 593 Image 13
2988 When I am led by excessive company, whither go I? Even to that place where I shall deform my body, When I am led by excessive company, whither go I? Even to that place where I shall deform my body, c-crq pns11 vbm vvn p-acp j n1, q-crq vvb pns11? np1 p-acp d n1 c-crq pns11 vmb vvi po11 n1, (18) sermon (DIV1) 593 Image 13
2989 and besot my soul, and ruine both. I am tempted to an idolatrous place; whither go I? Even thither where I shall infect my soul. and besot my soul, and ruin both. I am tempted to an idolatrous place; whither go I? Even thither where I shall infect my soul. cc vvi po11 n1, cc n1 av-d. pns11 vbm vvn p-acp dt j n1; q-crq vvb pns11? np1 av c-crq pns11 vmb vvi po11 n1. (18) sermon (DIV1) 593 Image 13
2990 Shall I leave God, and the ways of holiness, to tread the paths of wickedness? will not this be bitterness in the later end? Shall I not have infinite thousand years of sorrow, Shall I leave God, and the ways of holiness, to tread the paths of wickedness? will not this be bitterness in the later end? Shall I not have infinite thousand Years of sorrow, vmb pns11 vvi np1, cc dt n2 pp-f n1, pc-acp vvi dt n2 pp-f n1? vmb xx d vbb n1 p-acp dt jc n1? vmb pns11 xx vhi j crd n2 pp-f n1, (18) sermon (DIV1) 593 Image 13
2991 for my few hours of pleasure? Shall I be able to return, when I have run out my race? Oh no! for my few hours of pleasure? Shall I be able to return, when I have run out my raze? O no! p-acp po11 d n2 pp-f n1? vmb pns11 vbi j pc-acp vvi, c-crq pns11 vhb vvn av po11 n1? uh uh (18) sermon (DIV1) 593 Image 13
2992 Oh let us be so wise, as to foresee the issues of our sinful courses; and whither we are going, before we go hence, and be no more seen: O let us be so wise, as to foresee the issues of our sinful courses; and whither we Are going, before we go hence, and be no more seen: uh vvb pno12 vbi av j, c-acp pc-acp vvi dt n2 pp-f po12 j n2; cc c-crq pns12 vbr vvg, c-acp pns12 vvb av, cc vbi av-dx av-dc vvn: (18) sermon (DIV1) 594 Image 13
2993 and sure we will not dare to damn our souls, for the momentany pleasures of sin. Preached, Novemb. 24. 1641. and sure we will not Dare to damn our Souls, for the momentany pleasures of since. Preached, November 24. 1641. cc j pns12 vmb xx vvi pc-acp vvi po12 n2, p-acp dt n1 n2 pp-f n1. vvn, np1 crd crd (18) sermon (DIV1) 594 Image 13
2994 THE TWELFTH SERMON. GEN. 16.9. I fly from the face of Sarah my mistress. And the Angel said, return, &c. THe Angel having questioned her whence she came, and whither she went; THE TWELFTH SERMON. GEN. 16.9. I fly from the face of Sarah my mistress. And the Angel said, return, etc. THe Angel having questioned her whence she Come, and whither she went; dt ord n1. fw-la. crd. pns11 vvb p-acp dt n1 pp-f np1 po11 n1. cc dt n1 vvd, n1, av dt n1 vhg vvn pno31 c-crq pns31 vvd, cc c-crq pns31 vvd; (19) sermon (DIV1) 594 Image 13
2995 in these words she maketh a reply unto him: now, because the questions were intended to draw from her a confession of her fault; in these words she makes a reply unto him: now, Because the questions were intended to draw from her a Confessi of her fault; p-acp d n2 pns31 vvz dt n1 p-acp pno31: av, c-acp dt n2 vbdr vvn pc-acp vvi p-acp pno31 dt n1 pp-f po31 n1; (19) sermon (DIV1) 595 Image 13
2996 some Expositors do judg this answer of hers defective; and that there is not in it an ingenuous acknowledgment of her error. Some Expositors do judge this answer of hers defective; and that there is not in it an ingenuous acknowledgment of her error. d n2 vdb vvb d n1 pp-f png31 j; cc cst pc-acp vbz xx p-acp pn31 dt j n1 pp-f po31 n1. (19) sermon (DIV1) 595 Image 13
2997 I pass by that of Saint Ambrose, who censureth her in this speech, immodicè tumoris, of too much insolency: I pass by that of Saint Ambrose, who censureth her in this speech, immodicè tumoris, of too much insolency: pns11 vvb p-acp d pp-f n1 np1, r-crq vvz pno31 p-acp d n1, fw-la fw-la, pp-f av d n1: (19) sermon (DIV1) 596 Image 13
2998 Ut primo nomen diceret, & tum Dominam significaret; that first she should use the name of Sarah, and then style her mistress: Ut primo Nome diceret, & tum Dominion significaret; that First she should use the name of Sarah, and then style her mistress: fw-it fw-la fw-la fw-la, cc fw-la fw-la fw-la; cst ord pns31 vmd vvi dt n1 pp-f np1, cc av n1 po31 n1: (19) sermon (DIV1) 596 Image 13
2999 for so indeed it is in the original, NONLATINALPHABET, from the face of Sarah my mistress I am flying. for so indeed it is in the original,, from the face of Sarah my mistress I am flying. c-acp av av pn31 vbz p-acp dt n-jn,, p-acp dt n1 pp-f np1 po11 n1 pns11 vbm vvg. (19) sermon (DIV1) 596 Image 13
3000 But with the leave of so great a Father, it deserveth not such animadversion: for with reverence enough she might mention her mistresses name in the first place. But with the leave of so great a Father, it deserveth not such animadversion: for with Reverence enough she might mention her mistress's name in the First place. cc-acp p-acp dt n1 pp-f av j dt n1, pn31 vvz xx d n1: c-acp p-acp n1 av-d pns31 vmd vvi po31 ng1 n1 p-acp dt ord n1. (19) sermon (DIV1) 597 Image 13
3001 Lippoman observeth that she doth not answer unto both the questions of the Angel; she concealeth, that she was flying into Egypt, which was a gross fault in her; Lippoman observeth that she does not answer unto both the questions of the Angel; she concealeth, that she was flying into Egypt, which was a gross fault in her; n1 vvz cst pns31 vdz xx vvi p-acp d dt n2 pp-f dt n1; pns31 vvz, cst pns31 vbds vvg p-acp np1, r-crq vbds dt j n1 p-acp pno31; (19) sermon (DIV1) 597 Image 13
3002 that she should upon a discontentment, return to that idolatrous place again, having been through Gods special providence and mercy, rescued from thence, that she should upon a discontentment, return to that idolatrous place again, having been through God's special providence and mercy, rescued from thence, cst pns31 vmd p-acp dt n1, vvb p-acp d j n1 av, vhg vbn p-acp npg1 j n1 cc n1, vvn p-acp av, (19) sermon (DIV1) 597 Image 13
3003 and planted in the Church of God. and planted in the Church of God. cc vvn p-acp dt n1 pp-f np1. (19) sermon (DIV1) 597 Image 13
3004 Calvin saith, crudelitatis Dominam suam oblique insimulat, she seemeth obliquely to charge her mistress with cruelty; calvin Says, crudelitatis Dominion suam oblique insimulat, she seems obliquely to charge her mistress with cruelty; np1 vvz, fw-la fw-la fw-la j fw-la, pns31 vvz av-j pc-acp vvi po31 n1 p-acp n1; (19) sermon (DIV1) 597 Image 13
3005 but she doth not confess her own insolency, that was the cause thereof; and Saint Augustine seemeth to incline to this; but she does not confess her own insolency, that was the cause thereof; and Saint Augustine seems to incline to this; cc-acp pns31 vdz xx vvi pno31 d n1, cst vbds dt n1 av; cc n1 np1 vvz pc-acp vvi p-acp d; (19) sermon (DIV1) 597 Image 13
3006 he saith that Hagar complained of persecution, but she deserved that punishment which she suffered. It is too often seen in servants; he Says that Hagar complained of persecution, but she deserved that punishment which she suffered. It is too often seen in Servants; pns31 vvz cst np1 vvd pp-f n1, cc-acp pns31 vvd cst n1 r-crq pns31 vvd. pn31 vbz av av vvn p-acp n2; (19) sermon (DIV1) 597 Image 13
3007 they will complain of the hard usage of masters and mistresses, and how severely they have corrected them: they will complain of the hard usage of Masters and mistress's, and how severely they have corrected them: pns32 vmb vvi pp-f dt j n1 pp-f n2 cc n2, cc c-crq av-j pns32 vhb vvn pno32: (19) sermon (DIV1) 597 Image 13
3008 but they will not as fully discover and acknowledg their own miscarriage, that caused that usage: but they will not as Fully discover and acknowledge their own miscarriage, that caused that usage: cc-acp pns32 vmb xx p-acp av-j vvi cc vvi po32 d n1, cst vvd d n1: (19) sermon (DIV1) 597 Image 13
3009 and it is not so with servants onely, but with others, the Brownists and Familists; and it is not so with Servants only, but with Others, the Brownists and Familists; cc pn31 vbz xx av p-acp n2 av-j, p-acp p-acp n2-jn, dt n2 cc np2; (19) sermon (DIV1) 597 Image 13
3010 when they are questioned and punished, they cry out of hard usage, and they are persecuted; when they Are questioned and punished, they cry out of hard usage, and they Are persecuted; c-crq pns32 vbr vvn cc vvn, pns32 vvb av pp-f j n1, cc pns32 vbr vvn; (19) sermon (DIV1) 597 Image 13
3011 but they will not confess their errors; as if every conceit were conscience; and every groundless opinion were religion: but they will not confess their errors; as if every conceit were conscience; and every groundless opinion were Religion: cc-acp pns32 vmb xx vvi po32 n2; c-acp cs d n1 vbdr n1; cc d j n1 vbdr n1: (19) sermon (DIV1) 597 Image 13
3012 non poena sed causa, (saith the Father) the cause it is, and not the punishment that makes the suffering good; non poena sed causa, (Says the Father) the cause it is, and not the punishment that makes the suffering good; fw-fr fw-la fw-la fw-la, (vvz dt n1) dt n1 pn31 vbz, cc xx dt n1 cst vvz dt j-vvg j; (19) sermon (DIV1) 597 Image 13
3013 unless a mans cause be good, and a mans conscience good, and his carriage good too, his sufferings wil amount to no more then to a condigne punishment. unless a men cause be good, and a men conscience good, and his carriage good too, his sufferings will amount to no more then to a condign punishment. cs dt ng1 n1 vbi j, cc dt ng1 n1 j, cc po31 n1 j av, po31 n2 vmb vvi p-acp dx dc cs p-acp dt j n1. (19) sermon (DIV1) 597 Image 13
3014 So those of the Popish part complain with open mouth, and in their writings divulge to the world that we are no better then savages; So those of the Popish part complain with open Mouth, and in their writings divulge to the world that we Are no better then savages; av d pp-f dt j n1 vvi p-acp j n1, cc p-acp po32 n2 vvi p-acp dt n1 cst pns12 vbr dx jc cs n2-jn; (19) sermon (DIV1) 597 Image 13
3015 we stock, we whip, we burn, we hang, we draw and quarter those of their religion amongst us; we stock, we whip, we burn, we hang, we draw and quarter those of their Religion among us; pns12 n1, pns12 vvb, pns12 vvb, pns12 vvb, pns12 vvb cc vvi d pp-f po32 n1 p-acp pno12; (19) sermon (DIV1) 597 Image 13
3016 yea, they make us to exceed Turks, Gothes, Saracens. Now First, that which hath been done unto them, is far short of their relation, and they grosly belye us. yea, they make us to exceed Turks, Goths, Saracens. Now First, that which hath been done unto them, is Far short of their Relation, and they grossly belie us. uh, pns32 vvb pno12 pc-acp vvi np1, np2, np2. av ord, cst r-crq vhz vbn vdn p-acp pno32, vbz av-j j pp-f po32 n1, cc pns32 av-j vvi pno12. (19) sermon (DIV1) 597 Image 13
3017 Secondly, those that have suffered, have not (as is made plain) suffered for their religion, Secondly, those that have suffered, have not (as is made plain) suffered for their Religion, ord, d cst vhb vvn, vhb xx (c-acp vbz vvn j) vvd p-acp po32 n1, (19) sermon (DIV1) 599 Image 13
3018 but for their sedition and rebellion, or doing that which is contrary to the laws of the kingdom; but for their sedition and rebellion, or doing that which is contrary to the laws of the Kingdom; cc-acp p-acp po32 n1 cc n1, cc vdg d r-crq vbz j-jn p-acp dt n2 pp-f dt n1; (19) sermon (DIV1) 599 Image 13
3019 they will not tell the world the cause wherefore they suffered, but only cry out of their sufferings; they will not tell the world the cause Wherefore they suffered, but only cry out of their sufferings; pns32 vmb xx vvi dt n1 dt n1 c-crq pns32 vvd, cc-acp av-j vvb av pp-f po32 n2; (19) sermon (DIV1) 599 Image 13
3020 the cause was such, that (let them file them up in the catalogue of martyrs) we will be bold to say, that their suffering (as Saint Cyprian hath it) was not Corona Fidei, sed p••na perfidiae, not any crown of faithfulness, the cause was such, that (let them file them up in the catalogue of Martyrs) we will be bold to say, that their suffering (as Saint Cyprian hath it) was not Corona Fidei, sed p••na perfidiae, not any crown of faithfulness, dt n1 vbds d, cst (vvb pno32 vvi pno32 a-acp p-acp dt n1 pp-f n2) pns12 vmb vbi j pc-acp vvi, cst po32 n1 (c-acp n1 jp vhz pn31) vbds xx np1 fw-la, fw-la fw-la fw-la, xx d n1 pp-f n1, (19) sermon (DIV1) 599 Image 13
3021 but the just Mulct of their perfideousness: but the just Mulct of their perfideousness: cc-acp dt j n1 pp-f po32 n1: (19) sermon (DIV1) 599 Image 13
3022 they that will be hatching of treasons, absolving subjects from their alliegeance, stabbing or poysoning of Princes, seducing of men to idolatryes, blowing up of Parliament houses; they that will be hatching of treasons, absolving subject's from their Allegiance, stabbing or poisoning of Princes, seducing of men to idolatries, blowing up of Parliament houses; pns32 cst vmb vbi n-vvg pp-f n2, vvg n2-jn p-acp po32 n1, vvg cc vvg pp-f n2, vvg pp-f n2 p-acp n2, vvg a-acp pp-f n1 n2; (19) sermon (DIV1) 599 Image 13
3023 surely fools only will account such martyrs; surely Fools only will account such Martyrs; av-j n2 av-j vmb vvi d n2; (19) sermon (DIV1) 599 Image 13
3024 wise men, I am sure, must needs applaud the hand of justice, that cuts them off. wise men, I am sure, must needs applaud the hand of Justice, that cuts them off. j n2, pns11 vbm j, vmb av vvi dt n1 pp-f n1, cst vvz pno32 a-acp. (19) sermon (DIV1) 599 Image 13
3025 Nay lastly, this is not only the carriage of men, towards men, but of men towards God: Nay lastly, this is not only the carriage of men, towards men, but of men towards God: uh ord, d vbz xx av-j dt n1 pp-f n2, p-acp n2, cc-acp pp-f n2 p-acp np1: (19) sermon (DIV1) 600 Image 13
3026 for when the hand of God is upon them, they are querulous and complaining, and still speaking of their affliction; for when the hand of God is upon them, they Are querulous and complaining, and still speaking of their affliction; c-acp c-crq dt n1 pp-f np1 vbz p-acp pno32, pns32 vbr j cc vvg, cc av vvg pp-f po32 n1; (19) sermon (DIV1) 600 Image 13
3027 but will not be known of the procreant cause of the affliction; but will not be known of the procreant cause of the affliction; cc-acp vmb xx vbi vvn pp-f dt j-jn n1 pp-f dt n1; (19) sermon (DIV1) 600 Image 13
3028 and hence it is that they are so impatient under their trouble, so tumultuous, yea oftentimes like the chaff, flying in the face of him that winnoweth it rising up in their thoughts against God, and charging him with cruelty; and hence it is that they Are so impatient under their trouble, so tumultuous, yea oftentimes like the chaff, flying in the face of him that winnoweth it rising up in their thoughts against God, and charging him with cruelty; cc av pn31 vbz d pns32 vbr av j p-acp po32 n1, av j, uh av av-j dt n1, vvg p-acp dt n1 pp-f pno31 cst vvz pn31 vvg a-acp p-acp po32 n2 p-acp np1, cc vvg pno31 p-acp n1; (19) sermon (DIV1) 600 Image 13
3029 whereas if they would seriously reflect upon the cause, and see how worthy they are not only of rods, whereas if they would seriously reflect upon the cause, and see how worthy they Are not only of rods, cs cs pns32 vmd av-j vvi p-acp dt n1, cc vvb c-crq j pns32 vbr xx j pp-f n2, (19) sermon (DIV1) 600 Image 13
3030 but of Scorpions, yea to suck out the very dregs of Gods viol; but of Scorpions, yea to suck out the very dregs of God's violent; cc-acp pp-f n2, uh p-acp vvi av dt j n2 pp-f npg1 n1; (19) sermon (DIV1) 600 Image 13
3031 they would not murmur at their chastisement, yea they would take shame to themselves, and give glory to God; they would not murmur At their chastisement, yea they would take shame to themselves, and give glory to God; pns32 vmd xx vvi p-acp po32 n1, uh pns32 vmd vvi n1 p-acp px32, cc vvb n1 p-acp np1; (19) sermon (DIV1) 600 Image 13
3032 and say (as Mauritius the Emperour) Justus es ô Domine, & recta sunt judicia tua, righteous art thou O Lord, and just are thy judgments; and say (as Mauritius the Emperor) Justus es o Domine, & Recta sunt Judicia tua, righteous art thou Oh Lord, and just Are thy Judgments; cc vvb (c-acp np1 dt n1) np1 fw-fr uh fw-la, cc fw-la fw-la fw-la fw-la, j n1 pns21 uh n1, cc av vbr po21 n2; (19) sermon (DIV1) 600 Image 13
3033 and as the Church in Micah. 7. I will bear the wrath of the Lord, because I have sinned against him. and as the Church in micah. 7. I will bear the wrath of the Lord, Because I have sinned against him. cc p-acp dt n1 p-acp np1. crd pns11 vmb vvi dt n1 pp-f dt n1, c-acp pns11 vhb vvn p-acp pno31. (19) sermon (DIV1) 600 Image 13
3034 But now I must tell you, that the greater stream of Expositors runneth the other way; But now I must tell you, that the greater stream of Expositors Runneth the other Way; p-acp av pns11 vmb vvi pn22, cst dt jc n1 pp-f n2 vvz dt j-jn n1; (19) sermon (DIV1) 601 Image 13
3035 that this reply of hers conteineth a ful and ingenuous confession of her fault; that this reply of hers Containeth a full and ingenuous Confessi of her fault; cst d n1 pp-f png31 vvz dt j cc j n1 pp-f po31 n1; (19) sermon (DIV1) 601 Image 13
3036 and though every thing is not set down in terminis (the Historian studying brevity,) yet it is implyed: and though every thing is not Set down in terminis (the Historian studying brevity,) yet it is employed: cc cs d n1 vbz xx vvn a-acp p-acp fw-la (dt n1 vvg n1,) av pn31 vbz vvn: (19) sermon (DIV1) 601 Image 13
3037 and because we must interpret things doubtful, to the best: and Because we must interpret things doubtful, to the best: cc c-acp pns12 vmb vvi n2 j, p-acp dt js: (19) sermon (DIV1) 601 Image 13
3038 we will take it for granted, that it was sincera confessio (as Musculus saith) an intire confession of sin: we will take it for granted, that it was Sincere confessio (as Musculus Says) an entire Confessi of since: pns12 vmb vvi pn31 p-acp vvn, cst pn31 vbds fw-la fw-la (c-acp np1 vvz) dt j n1 pp-f n1: (19) sermon (DIV1) 601 Image 13
3039 I touched a little the last day, and promised then to add a little more unto it. I touched a little the last day, and promised then to add a little more unto it. pns11 vvd dt j dt ord n1, cc vvd av pc-acp vvi dt j av-dc p-acp pn31. (19) sermon (DIV1) 601 Image 13
3040 This hath ever been practised by those that have had true remorse for their sins, This hath ever been practised by those that have had true remorse for their Sins, np1 vhz av vbn vvn p-acp d cst vhb vhn j n1 p-acp po32 n2, (19) sermon (DIV1) 601 Image 13
3041 as we see in the people of God, 1 Sam. 12. who mention their capital sin, that (like Saul himself) was higher then the rest, the asking of a king (in imitation of the Idolatrous heathen, as we see in the people of God, 1 Sam. 12. who mention their capital since, that (like Saul himself) was higher then the rest, the asking of a King (in imitation of the Idolatrous heathen, c-acp pns12 vvb p-acp dt n1 pp-f np1, crd np1 crd r-crq n1 po32 j n1, cst (av-j np1 px31) vbds jc cs dt n1, dt n-vvg pp-f dt n1 (p-acp n1 pp-f dt j j-jn, (19) sermon (DIV1) 601 Image 13
3042 when God was their miraculous Governour;) and so David confesseth, 2 Sam. 12. So Nehemiah: and those that heard John, Matth. 3.6. They were baptized of him in Jordan, confessing their sins; when God was their miraculous Governor;) and so David Confesses, 2 Sam. 12. So Nehemiah: and those that herd John, Matthew 3.6. They were baptised of him in Jordan, confessing their Sins; c-crq np1 vbds po32 j n1;) cc av np1 vvz, crd np1 crd np1 np1: cc d cst vvd np1, np1 crd. pns32 vbdr vvn pp-f pno31 p-acp n1, vvg po32 n2; (19) sermon (DIV1) 601 Image 13
3043 and so the prodigal, Luk. 15. Father I have sinned against Heaven, and against thee; and am no more worthy to be called thy son: and so the prodigal, Luk. 15. Father I have sinned against Heaven, and against thee; and am no more worthy to be called thy son: cc av dt j-jn, np1 crd n1 pns11 vhb vvn p-acp n1, cc p-acp pno21; cc vbm av-dx av-dc j pc-acp vbi vvn po21 n1: (19) sermon (DIV1) 601 Image 13
3044 and those that were converted by Saint Pauls ministry at Ephesus, Act. 19.18. Many that believed, came and confessed, and shewed their works; and those that were converted by Saint Paul's Ministry At Ephesus, Act. 19.18. Many that believed, Come and confessed, and showed their works; cc d cst vbdr vvn p-acp n1 npg1 n1 p-acp np1, n1 crd. d cst vvd, vvd cc vvd, cc vvd po32 n2; (19) sermon (DIV1) 601 Image 13
3045 and to this course the Spirit of God hath directed them, as the readiest way to finde comfort and pardon of their sins; and to this course the Spirit of God hath directed them, as the Readiest Way to find Comfort and pardon of their Sins; cc p-acp d n1 dt n1 pp-f np1 vhz vvn pno32, c-acp dt js n1 pc-acp vvi n1 cc n1 pp-f po32 n2; (19) sermon (DIV1) 601 Image 13
3046 Numb. 5. God prescribing a course how sinners should make their atonement, he saith, When a man or a woman shall commit any sin, to trespass against the Lord, Numb. 5. God prescribing a course how Sinners should make their atonement, he Says, When a man or a woman shall commit any since, to trespass against the Lord, j. crd np1 vvg dt n1 q-crq n2 vmd vvi po32 n1, pns31 vvz, c-crq dt n1 cc dt n1 vmb vvi d n1, pc-acp vvi p-acp dt n1, (19) sermon (DIV1) 601 Image 13
3047 then they shall confess their sin which they have done: then they shall confess their since which they have done: cs pns32 vmb vvi po32 n1 r-crq pns32 vhb vdn: (19) sermon (DIV1) 601 Image 13
3048 So Jer. 3.12, 13. Return thou back sliding Israel, saith the Lord, but how must they return, So Jer. 3.12, 13. Return thou back sliding Israel, Says the Lord, but how must they return, av np1 crd, crd vvb pns21 av j-vvg np1, vvz dt n1, p-acp q-crq vmb pns32 vvi, (19) sermon (DIV1) 601 Image 13
3049 and make themselves capable of Gods mercy? it followeth in the next words, only acknowledge thine iniquity. And we shall finde that the Lord hath bound himself by promise unto them that sincerely confess their sins; and make themselves capable of God's mercy? it follows in the next words, only acknowledge thine iniquity. And we shall find that the Lord hath bound himself by promise unto them that sincerely confess their Sins; cc vvi px32 j pp-f npg1 n1? pn31 vvz p-acp dt ord n2, av-j vvb po21 n1. cc pns12 vmb vvi cst dt n1 vhz vvn px31 p-acp n1 p-acp pno32 cst av-j vvi po32 n2; (19) sermon (DIV1) 601 Image 13
3050 that they shall finde mercy: Levit. 26. If they shall confess their iniquity, and the iniquity of their fathers, with their own trespass, which they have trespassed against mee, that they shall find mercy: Levit. 26. If they shall confess their iniquity, and the iniquity of their Father's, with their own trespass, which they have trespassed against me, cst pns32 vmb vvi n1: np1 crd cs pns32 vmb vvi po32 n1, cc dt n1 pp-f po32 n2, p-acp po32 d n1, r-crq pns32 vhb vvn p-acp pno11, (19) sermon (DIV1) 601 Image 13
3051 and that they have walked contrary to me; and that they have walked contrary to me; cc cst pns32 vhb vvn j-jn p-acp pno11; (19) sermon (DIV1) 601 Image 13
3052 then will I remember my covenant that I have made with Jacob, and my covenant that I have made with Isaak, then will I Remember my Covenant that I have made with Jacob, and my Covenant that I have made with Isaac, av vmb pns11 vvb po11 n1 cst pns11 vhb vvn p-acp np1, cc po11 n1 cst pns11 vhb vvn p-acp np1, (19) sermon (DIV1) 601 Image 13
3053 and my covenant that I have made with Abraham: and my Covenant that I have made with Abraham: cc po11 n1 cst pns11 vhb vvn p-acp np1: (19) sermon (DIV1) 601 Image 13
3054 and 1 Joh. 1. If we confess our sins, and leave them, God is faithful to forgive us our sins; and 1 John 1. If we confess our Sins, and leave them, God is faithful to forgive us our Sins; cc crd np1 crd cs pns12 vvb po12 n2, cc vvb pno32, np1 vbz j pc-acp vvi pno12 po12 n2; (19) sermon (DIV1) 601 Image 13
3055 and to cleanse us from all unrighteousness. And this have Gods people found by experience: David, Psal. 32. did but say, he would confess his iniquity, and God forgave it; and to cleanse us from all unrighteousness. And this have God's people found by experience: David, Psalm 32. did but say, he would confess his iniquity, and God forgave it; cc pc-acp vvi pno12 p-acp d n1. cc d vhb n2 n1 vvn p-acp n1: np1, np1 crd vdd p-acp vvi, pns31 vmd vvi po31 n1, cc np1 vvd pn31; (19) sermon (DIV1) 601 Image 13
3056 and when he had confessed, Nathan telleth him, that God had put away his sin, he should not dye; the Prodigal found it so: and when he had confessed, Nathan Telleth him, that God had put away his since, he should not die; the Prodigal found it so: cc c-crq pns31 vhd vvn, np1 vvz pno31, cst np1 vhd vvn av po31 n1, pns31 vmd xx vvi; dt n-jn vvd pn31 av: (19) sermon (DIV1) 601 Image 13
3057 and so did the Publican, after he had cryed, God he merciful to we a sinner: he went away justified. and so did the Publican, After he had cried, God he merciful to we a sinner: he went away justified. cc av vdd dt n1, c-acp pns31 vhd vvn, np1 pns31 j p-acp pns12 dt n1: pns31 vvd av vvn. (19) sermon (DIV1) 601 Image 13
3058 Now the qualification of this confession is evident in many places of scripture; as, Now the qualification of this Confessi is evident in many places of scripture; as, av dt n1 pp-f d n1 vbz j p-acp d n2 pp-f n1; c-acp, (19) sermon (DIV1) 602 Image 13
3059 First, that it must be hearty, (that is) with a feeling of the burthen of sin, First, that it must be hearty, (that is) with a feeling of the burden of since, ord, cst pn31 vmb vbi j, (cst vbz) p-acp dt n-vvg pp-f dt n1 pp-f n1, (19) sermon (DIV1) 603 Image 13
3060 as David, Psal. 38. My sins are gone over mine head, and are too heavy a burthen for me to bear; as David, Psalm 38. My Sins Are gone over mine head, and Are too heavy a burden for me to bear; c-acp np1, np1 crd po11 n2 vbr vvn p-acp po11 n1, cc vbr av j dt n1 p-acp pno11 pc-acp vvi; (19) sermon (DIV1) 603 Image 13
3061 yea with a bleeding heart, as the same David, Psal. 51. yea, with sorrow and indignation, yea with a bleeding heart, as the same David, Psalm 51. yea, with sorrow and Indignation, uh p-acp dt j-vvg n1, c-acp dt d np1, np1 crd uh, p-acp n1 cc n1, (19) sermon (DIV1) 603 Image 13
3062 as Ezra. 9. O my God! I am ashamed and confounded to lift up my face unto thee; as Ezra. 9. Oh my God! I am ashamed and confounded to lift up my face unto thee; c-acp np1. crd uh po11 np1 pns11 vbm j cc vvn pc-acp vvi a-acp po11 n1 p-acp pno21; (19) sermon (DIV1) 603 Image 13
3063 for our iniquities are increased over our heads: so did Job abhorr himself, and repent in dust and ashes, Job. 42.6. and the Publican for shame durst not lift up his eyes to Heaven; for our iniquities Are increased over our Heads: so did Job abhor himself, and Repent in dust and Ashes, Job. 42.6. and the Publican for shame durst not lift up his eyes to Heaven; p-acp po12 n2 vbr vvn p-acp po12 n2: av vdd np1 vvi px31, cc vvi p-acp n1 cc n2, n1. crd. cc dt n1 p-acp n1 vvd xx vvi a-acp po31 n2 p-acp n1; (19) sermon (DIV1) 603 Image 13
3064 and in indignation against himself he smote his breast, Luk. 18.13. and in Indignation against himself he smote his breast, Luk. 18.13. cc p-acp n1 p-acp px31 pns31 vvd po31 n1, np1 crd. (19) sermon (DIV1) 603 Image 13
3065 Saul will say he hath sinned; but yet he seemeth not so much to have a sence of his sin, Saul will say he hath sinned; but yet he seems not so much to have a sense of his since, np1 vmb vvi pns31 vhz vvn; p-acp av pns31 vvz xx av av-d pc-acp vhi dt n1 pp-f po31 n1, (19) sermon (DIV1) 603 Image 13
3066 as of his discredit, honour me (saith he) before the people. as of his discredit, honour me (Says he) before the people. c-acp pp-f po31 n1, vvb pno11 (vvz pns31) p-acp dt n1. (19) sermon (DIV1) 603 Image 13
3067 Secondly, confession must be with an honest heart, that is joyned with unfeigned hatred of sin, and resolution to leave it: Secondly, Confessi must be with an honest heart, that is joined with unfeigned hatred of since, and resolution to leave it: ord, n1 vmb vbi p-acp dt j n1, cst vbz vvn p-acp j n1 pp-f n1, cc n1 pc-acp vvi pn31: (19) sermon (DIV1) 604 Image 13
3068 Shekaniah saith, Ezra. 10. We have trespassed against our God, and taken strange wives, now let us make a covenant with God to put away these strange wives: Shecaniah Says, Ezra. 10. We have trespassed against our God, and taken strange wives, now let us make a Covenant with God to put away these strange wives: np1 vvz, np1. crd pns12 vhb vvn p-acp po12 n1, cc vvn j n2, av vvb pno12 vvi dt n1 p-acp np1 pc-acp vvi av d j n2: (19) sermon (DIV1) 604 Image 13
3069 What have It do with Idols any more (saith Ephraim, Hos. 14.) and Prov. 28. He that confesseth his sins, What have It do with Idols any more (Says Ephraim, Hos. 14.) and Curae 28. He that Confesses his Sins, q-crq vhb pn31 vdi p-acp n2 d dc (vvz np1, np1 crd) cc np1 crd pns31 cst vvz po31 n2, (19) sermon (DIV1) 604 Image 13
3070 and forsaketh them, shall finde mercy: Some men confess their sins, and yet continue them; and Forsaketh them, shall find mercy: some men confess their Sins, and yet continue them; cc vvz pno32, vmb vvi n1: d n2 vvb po32 n2, cc av vvb pno32; (19) sermon (DIV1) 604 Image 13
3071 Pharaoh maketh an ample confession, Exod. 9. and yet at the 34. Vers. It is said, He sinned yet more, and hardened his heart: Pharaoh makes an ample Confessi, Exod 9. and yet At the 34. Vers. It is said, He sinned yet more, and hardened his heart: np1 vvz dt j n1, np1 crd cc av p-acp dt crd np1 pn31 vbz vvn, pns31 vvd av av-dc, cc vvd po31 n1: (19) sermon (DIV1) 604 Image 13
3072 And Saul confessed his sin against David, 1 Sam. 24. and yet pursueth him as eagerly as before. And Saul confessed his since against David, 1 Sam. 24. and yet pursueth him as eagerly as before. cc np1 vvd po31 n1 p-acp np1, crd np1 crd cc av vvz pno31 c-acp av-j c-acp a-acp. (19) sermon (DIV1) 604 Image 13
3073 And so many of those of the Church of Rome, after confession renew their sins; yea even by confession are emboldened unto it: And so many of those of the Church of Rome, After Confessi renew their Sins; yea even by Confessi Are emboldened unto it: cc av d pp-f d pp-f dt n1 pp-f np1, p-acp n1 vvi po32 n2; uh av p-acp n1 vbr vvn p-acp pn31: (19) sermon (DIV1) 604 Image 13
3074 even as the Drunkard vomiteth, that he may take in the more drink. Thirdly, confession must be in faith and confidence of Gods mercy; even as the Drunkard vomiteth, that he may take in the more drink. Thirdly, Confessi must be in faith and confidence of God's mercy; av c-acp dt n1 vvz, cst pns31 vmb vvi p-acp dt av-dc n1. ord, n1 vmb vbi p-acp n1 cc n1 pp-f npg1 n1; (19) sermon (DIV1) 604 Image 13
3075 not as the fellon, to the judg, knowing he shall dye; but as the Patient to the Physitian, hoping for cure: not as the felon, to the judge, knowing he shall die; but as the Patient to the physician, hoping for cure: xx p-acp dt n1, p-acp dt n1, vvg pns31 vmb vvi; cc-acp c-acp dt j p-acp dt n1, vvg p-acp n1: (19) sermon (DIV1) 605 Image 13
3076 So Dan. 9. To thee O Lord God belongeth mercy and forgiveness, though we have rebelled against thee: So Dan. 9. To thee Oh Lord God belongeth mercy and forgiveness, though we have rebelled against thee: av np1 crd p-acp pno21 uh n1 np1 vvz n1 cc n1, cs pns12 vhb vvd p-acp pno21: (19) sermon (DIV1) 605 Image 13
3077 and Ezra. 10. We have transgressed against God, and have taken strange wives; yet there is hope in Israel concerning this thing; So the Prodigal. and Ezra. 10. We have transgressed against God, and have taken strange wives; yet there is hope in Israel Concerning this thing; So the Prodigal. cc np1. crd pns12 vhb vvn p-acp np1, cc vhb vvn j n2; av a-acp vbz n1 p-acp np1 vvg d n1; av dt j-jn. (19) sermon (DIV1) 605 Image 13
3078 Cain confesseth his sin, but despairing of mercy, Gen. 4.13. My sin is greater then can he forgiven; Cain Confesses his since, but despairing of mercy, Gen. 4.13. My since is greater then can he forgiven; np1 vvz po31 n1, cc-acp vvg pp-f n1, np1 crd. po11 n1 vbz jc cs vmb pns31 vvn; (19) sermon (DIV1) 605 Image 13
3079 and Judas confessed he had sinned in betraying innocent blood; but yet it seems he distrusted pardon, and therefore went out and hang'd himselfe. and Judas confessed he had sinned in betraying innocent blood; but yet it seems he distrusted pardon, and Therefore went out and hanged himself. cc np1 vvd pns31 vhd vvn p-acp vvg j-jn n1; p-acp av pn31 vvz pns31 vvd n1, cc av vvd av cc vvn px31. (19) sermon (DIV1) 605 Image 13
3080 All these might be stood upon; All these might be stood upon; d d vmd vbi vvn p-acp; (19) sermon (DIV1) 605 Image 13
3081 and it is probable all these were in Hagar: She did confess with shame and sorrow, and it is probable all these were in Hagar: She did confess with shame and sorrow, cc pn31 vbz j av-d d vbdr p-acp np1: pns31 vdd vvi p-acp n1 cc n1, (19) sermon (DIV1) 605 Image 13
3082 and she did resolve never to run into the same errour again; and she hoped to finde mercy upon her confession and submission. and she did resolve never to run into the same error again; and she hoped to find mercy upon her Confessi and submission. cc pns31 vdd vvi av-x pc-acp vvi p-acp dt d n1 av; cc pns31 vvd pc-acp vvi n1 p-acp po31 n1 cc n1. (19) sermon (DIV1) 605 Image 13
3083 But that which is for our purpose, is a fourth qualification of confession, and that is, that it must be full without mincing of the business, or byting in any thing; But that which is for our purpose, is a fourth qualification of Confessi, and that is, that it must be full without mincing of the business, or biting in any thing; p-acp cst r-crq vbz p-acp po12 n1, vbz dt ord n1 pp-f n1, cc d vbz, cst pn31 vmb vbi j p-acp vvg pp-f dt n1, cc vvg p-acp d n1; (19) sermon (DIV1) 606 Image 13
3084 there is regard in this confession, unto God; there is regard in this Confessi, unto God; pc-acp vbz n1 p-acp d n1, p-acp np1; (19) sermon (DIV1) 606 Image 13
3085 not only a confession in gross, but a particularizing, as we see in Paul. 1 Tim. 1 a Blasphemer, a persecutor, an oppressour. Secondly, an aggravating of sins; not only a Confessi in gross, but a particularizing, as we see in Paul. 1 Tim. 1 a Blasphemer, a persecutor, an oppressor. Secondly, an aggravating of Sins; xx av-j dt n1 p-acp j, cc-acp dt n-vvg, c-acp pns12 vvb p-acp np1. crd np1 crd dt n1, dt n1, dt n1. ord, dt vvg pp-f n2; (19) sermon (DIV1) 606 Image 13
3086 Solomon supposeth that the people will say, 1 King. 8. We have sinned, we have done perversly; we have committed wickedness: Solomon Supposeth that the people will say, 1 King. 8. We have sinned, we have done perversely; we have committed wickedness: np1 vvz cst dt n1 vmb vvi, crd n1. crd pns12 vhb vvn, pns12 vhb vdn av-j; pns12 vhb vvn n1: (19) sermon (DIV1) 607 Image 13
3087 as who should say, we cannot express how heinous our sins are; So Paul, Act. 26. Many of the Saints did I shut up in prison: as who should say, we cannot express how heinous our Sins Are; So Paul, Act. 26. Many of the Saints did I shut up in prison: p-acp r-crq vmd vvi, pns12 vmbx vvi c-crq j po12 n2 vbr; av np1, n1 crd d pp-f dt n2 vdd pns11 vvi a-acp p-acp n1: (19) sermon (DIV1) 607 Image 13
3088 and when they were put to death, I gave my voyce against them; I punished them often in their Synagogues, and compelled them to blaspheme NONLATINALPHABET. and when they were put to death, I gave my voice against them; I punished them often in their Synagogues, and compelled them to Blaspheme. cc c-crq pns32 vbdr vvn p-acp n1, pns11 vvd po11 n1 p-acp pno32; pns11 vvd pno32 av p-acp po32 n2, cc vvd pno32 pc-acp vvi. (19) sermon (DIV1) 607 Image 13
3089 And being exceedingly mad against them, I persecuted them unto strange cities. So Dan. 9.5, 6. We have sinned, we have committed iniquity, we have done wickedly, and have rebelled. And being exceedingly mad against them, I persecuted them unto strange cities. So Dan. 9.5, 6. We have sinned, we have committed iniquity, we have done wickedly, and have rebelled. cc vbg av-vvg j p-acp pno32, pns11 vvn pno32 p-acp j n2. av np1 crd, crd pns12 vhb vvn, pns12 vhb vvn n1, pns12 vhb vdn av-j, cc vhb vvd. (19) sermon (DIV1) 607 Image 13
3090 So Ezra, ch 9. Aggravateth the sin of the people, as having been committed against the manifold experiments, that they had both of the severity and mercy of the Lord. So Ezra, changed 9. Aggravateth the since of the people, as having been committed against the manifold experiments, that they had both of the severity and mercy of the Lord. av np1, vvn crd vvz dt n1 pp-f dt n1, c-acp vhg vbn vvn p-acp dt j n2, cst pns32 vhd d pp-f dt n1 cc n1 pp-f dt n1. (19) sermon (DIV1) 607 Image 13
3091 And it is said of Saint Peter, Mark. 14. Weighing that with himself, he wept: weighing the circumstances by which his sin was aggravated, he was soon melted into tears. And it is said of Saint Peter, Mark. 14. Weighing that with himself, he wept: weighing the Circumstances by which his since was aggravated, he was soon melted into tears. cc pn31 vbz vvn pp-f n1 np1, vvb. crd vvg cst p-acp px31, pns31 vvd: vvg dt n2 p-acp r-crq po31 n1 vbds vvn, pns31 vbds av vvn p-acp n2. (19) sermon (DIV1) 607 Image 13
3092 This full confession some understand by that phrase, Lam. 2. of pouring out the heart like water before the face of the Lord: This full Confessi Some understand by that phrase, Lam. 2. of pouring out the heart like water before the face of the Lord: d j n1 d vvb p-acp d n1, np1 crd pp-f vvg av dt n1 av-j n1 p-acp dt n1 pp-f dt n1: (19) sermon (DIV1) 607 Image 13
3093 pouring out, and that the heart, and that like water: Not like oil; for then some of the substance would remain: pouring out, and that the heart, and that like water: Not like oil; for then Some of the substance would remain: vvg av, cc cst dt n1, cc cst j n1: xx av-j n1; c-acp av d pp-f dt n1 vmd vvi: (19) sermon (DIV1) 607 Image 13
3094 nor like milk, for then some of the colour would remain: nor like wine; for then some of the taste and rellish would remain: But like water; nor like milk, for then Some of the colour would remain: nor like wine; for then Some of the taste and relish would remain: But like water; ccx j n1, c-acp av d pp-f dt n1 vmd vvi: ccx j n1; c-acp av d pp-f dt n1 cc n1 vmd vvi: cc-acp av-j n1; (19) sermon (DIV1) 607 Image 13
3095 where every drop goeth out, and not so much as the colour is left; but the vessel is even as though nothing had been in it. where every drop Goes out, and not so much as the colour is left; but the vessel is even as though nothing had been in it. c-crq d n1 vvz av, cc xx av av-d c-acp dt n1 vbz vvn; cc-acp dt n1 vbz av c-acp cs pix vhd vbn p-acp pn31. (19) sermon (DIV1) 607 Image 13
3096 But now for the Use of this. But now for the Use of this. p-acp av p-acp dt n1 pp-f d. (19) sermon (DIV1) 608 Image 13
3097 How far, first, are people from this ingenuous confession of their sins? They will deny flatly that they have done such or such things. How Far, First, Are people from this ingenuous Confessi of their Sins? They will deny flatly that they have done such or such things. c-crq av-j, ord, vbr n1 p-acp d j n1 pp-f po32 n2? pns32 vmb vvi av-j cst pns32 vhb vdn d cc d n2. (19) sermon (DIV1) 609 Image 13
3098 God asketh Cain where his brother is, that he might bring him to confession; and he saith, he knoweth not. There is in his answer, God asks Cain where his brother is, that he might bring him to Confessi; and he Says, he Knoweth not. There is in his answer, np1 vvz np1 c-crq po31 n1 vbz, cst pns31 vmd vvi pno31 p-acp n1; cc pns31 vvz, pns31 vvz xx. pc-acp vbz p-acp po31 n1, (19) sermon (DIV1) 609 Image 13
3099 1. Defectus veritatis, a defect of the truth: he lyeth. 2. Charitatis, the want of charity: 1. Defectus veritatis, a defect of the truth: he lies. 2. Charitatis, the want of charity: crd fw-la fw-la, dt n1 pp-f dt n1: pns31 vvz. crd fw-la, dt n1 pp-f n1: (19) sermon (DIV1) 610 Image 13
3100 he is not bound to be his brothers keeper. 3. Humilitatis, a failure of humility: mark how peremptory he is, to the face of God himself, to retort an interrogation; he is not bound to be his Brother's keeper. 3. Humilitatis, a failure of humility: mark how peremptory he is, to the face of God himself, to retort an interrogation; pns31 vbz xx vvn pc-acp vbi po31 ng1 n1. crd fw-la, dt n1 pp-f n1: vvb c-crq j pns31 vbz, p-acp dt n1 pp-f np1 px31, pc-acp vvi dt n1; (19) sermon (DIV1) 611 Image 13
3101 Am I my brothers keepe? Thus Sarah denied that she had laughed: Am I my Brother's keep? Thus Sarah denied that she had laughed: vbm pns11 po11 n2 vvi? av np1 vvn cst pns31 vhd vvn: (19) sermon (DIV1) 612 Image 13
3102 and Gehazi, when his master asketh him whence he came, he saith, Thy servant went no whither. and Gehazi, when his master asks him whence he Come, he Says, Thy servant went no whither. cc np1, c-crq po31 n1 vvz pno31 c-crq pns31 vvd, pns31 vvz, po21 n1 vvd dx c-crq. (19) sermon (DIV1) 612 Image 13
3103 Thus Ananias and Sapphira denied that which they had done. Secondly, if people cannot deny, they will justifie their evil acts. Thus Ananias and Sapphira denied that which they had done. Secondly, if people cannot deny, they will justify their evil acts. av np1 cc np1 vvd d r-crq pns32 vhd vdn. ord, cs n1 vmbx vvi, pns32 vmb vvi po32 j-jn n2. (19) sermon (DIV1) 612 Image 13
3104 Saul will not, a good while, be beaten off, but that he hath obeyed the voice of the Lord. Saul will not, a good while, be beaten off, but that he hath obeyed the voice of the Lord. np1 vmb xx, dt j n1, vbb vvn a-acp, cc-acp cst pns31 vhz vvd dt n1 pp-f dt n1. (19) sermon (DIV1) 613 Image 13
3105 And Jonah, when God challenged him for being angry, he saith, he doth well to be angry, yea to the death. And Jonah, when God challenged him for being angry, he Says, he does well to be angry, yea to the death. cc np1, c-crq np1 vvd pno31 p-acp vbg j, pns31 vvz, pns31 vdz av pc-acp vbi j, uh p-acp dt n1. (19) sermon (DIV1) 613 Image 13
3106 And the sons of Jacob, in stead of confessing their fault, say, they have done nothing but that which was fitting, And the Sons of Jacob, in stead of confessing their fault, say, they have done nothing but that which was fitting, cc dt n2 pp-f np1, p-acp n1 pp-f vvg po32 n1, vvb, pns32 vhb vdn pix cc-acp cst r-crq vbds vvg, (19) sermon (DIV1) 613 Image 13
3107 for the rescue of the honour of their family. Thirdly, if they cannot justifie it, they will excuse and extenuate it; for the rescue of the honour of their family. Thirdly, if they cannot justify it, they will excuse and extenuate it; p-acp dt n1 pp-f dt n1 pp-f po32 n1. ord, cs pns32 vmbx vvi pn31, pns32 vmb vvi cc vvi pn31; (19) sermon (DIV1) 613 Image 13
3108 and so, like the unjust steward, set down fifty for an hundred: And they will lessen the fault, sometimes by the good intention, and so, like the unjust steward, Set down fifty for an hundred: And they will lessen the fault, sometime by the good intention, cc av, av-j dt j n1, vvn a-acp crd p-acp dt crd: cc pns32 vmb vvi dt n1, av p-acp dt j n1, (19) sermon (DIV1) 614 Image 13
3109 as Saul would his sparing the Amalekites goods, by his purpose of a sacrifice. Sometimes by the examples of others: as Saul would his sparing the Amalekites goods, by his purpose of a sacrifice. Sometime by the Examples of Others: c-acp np1 vmd po31 n-vvg dt n2 n2-j, p-acp po31 n1 pp-f dt n1. av p-acp dt n2 pp-f n2-jn: (19) sermon (DIV1) 614 Image 13
3110 they can tell how Abraham lyed, and Noah was excessive, and David failed, and Peter denied; and they have but done the like: they can tell how Abraham lied, and Noah was excessive, and David failed, and Peter denied; and they have but done the like: pns32 vmb vvi c-crq np1 vvn, cc np1 vbds j, cc np1 vvd, cc np1 vvd; cc pns32 vhb p-acp vdn dt av-j: (19) sermon (DIV1) 614 Image 13
3111 Nay, they can say, though they have done thus and thus; yet they are not so bad as others: Nay, they can say, though they have done thus and thus; yet they Are not so bad as Others: uh-x, pns32 vmb vvi, cs pns32 vhb vdn av cc av; av pns32 vbr xx av j c-acp n2-jn: (19) sermon (DIV1) 614 Image 13
3112 God, I thank thee, I am not as other men are, nor at this publican, Luke 18. God, I thank thee, I am not as other men Are, nor At this publican, Lycia 18. np1, pns11 vvb pno21, pns11 vbm xx c-acp j-jn n2 vbr, ccx p-acp d n1, av crd (19) sermon (DIV1) 614 Image 13
3113 Fourthly, if this will not do, they will translate the fault from themselves, upon the corruption of nature; Fourthly, if this will not do, they will translate the fault from themselves, upon the corruption of nature; ord, cs d vmb xx vdi, pns32 vmb vvi dt n1 p-acp px32, p-acp dt n1 pp-f n1; (19) sermon (DIV1) 615 Image 13
3114 and say, as Saint Paul, Rom. 7. It is no more I that do it, but sin that dwelleth in me. and say, as Saint Paul, Rom. 7. It is no more I that do it, but since that dwells in me. cc vvb, c-acp n1 np1, np1 crd pn31 vbz dx dc pns11 cst vdb pn31, p-acp n1 cst vvz p-acp pno11. (19) sermon (DIV1) 615 Image 13
3115 Alas, he speaketh of infirmities that are mental. 2. He maintained a fight against the flesh: Alas, he speaks of infirmities that Are mental. 2. He maintained a fight against the Flesh: uh, pns31 vvz pp-f n2 cst vbr j. crd pns31 vvd dt n1 p-acp dt n1: (19) sermon (DIV1) 615 Image 13
3116 whereas these men would put off foul and gross sins to the flesh, and such as they no way oppose: whereas these men would put off foul and gross Sins to the Flesh, and such as they no Way oppose: cs d n2 vmd vvi a-acp j cc j n2 p-acp dt n1, cc d c-acp pns32 dx n1 vvi: (19) sermon (DIV1) 615 Image 13
3117 how can they, when they are all flesh? Sometimes they translate their sin upon the Times, and places where they live: how can they, when they Are all Flesh? Sometime they translate their since upon the Times, and places where they live: c-crq vmb pns32, c-crq pns32 vbr d n1? av pns32 vvb po32 n1 p-acp dt n2, cc n2 c-crq pns32 vvb: (19) sermon (DIV1) 615 Image 13
3118 But Saint Paul would have men redeem the time, because the days are evil: and there have been some godly men in the worst places. But Saint Paul would have men Redeem the time, Because the days Are evil: and there have been Some godly men in the worst places. cc-acp n1 np1 vmd vhi n2 vvb dt n1, c-acp dt n2 vbr j-jn: cc pc-acp vhi vbn d j n2 p-acp dt js n2. (19) sermon (DIV1) 615 Image 13
3119 Sometimes upon occasions that offer themselves; whereas there is no trial of vertue, but by such occasions. Sometimes upon Satan; Sometime upon occasions that offer themselves; whereas there is no trial of virtue, but by such occasions. Sometime upon Satan; av p-acp n2 cst vvb px32; cs pc-acp vbz dx n1 pp-f n1, cc-acp p-acp d n2. av p-acp np1; (19) sermon (DIV1) 615 Image 13
3120 whereas, though he can suadere, he cannot cogere; though he can tempt, he cannot compel, (saith Saint Augustine;) non extorquet consensum, sed petit; whereas, though he can suadere, he cannot cogere; though he can tempt, he cannot compel, (Says Faint Augustine;) non extorquet consensum, sed petit; cs, cs pns31 vmb fw-la, pns31 vmbx fw-la; cs pns31 vmb vvi, pns31 vmbx vvi, (vvz j np1;) fw-la n1 fw-la, fw-la fw-fr; (19) sermon (DIV1) 615 Image 13
3121 he cannot enforce consent of us, but begs it. Sometime upon God himself: he cannot enforce consent of us, but begs it. Sometime upon God himself: pns31 vmbx vvi n1 pp-f pno12, cc-acp vvz pn31. av p-acp np1 px31: (19) sermon (DIV1) 615 Image 13
3122 The woman that thou gavest me, saith Adam: But let no man say, (saith Saint James) when he is tempted, that he is tempted of God; The woman that thou Gavest me, Says Adam: But let no man say, (Says Faint James) when he is tempted, that he is tempted of God; dt n1 cst pns21 vvd2 pno11, vvz np1: cc-acp vvb dx n1 vvi, (vvz j np1) c-crq pns31 vbz vvn, cst pns31 vbz vvn pp-f np1; (19) sermon (DIV1) 615 Image 13
3123 for he is drawn away by his own concupiscence. Sometime upon their brethren, and their importunity: for he is drawn away by his own concupiscence. Sometime upon their brothers, and their importunity: p-acp pns31 vbz vvn av p-acp po31 d n1. av p-acp po32 n2, cc po32 n1: (19) sermon (DIV1) 615 Image 13
3124 so Aaron would cast his fault upon the tumultuousness of the people: and the Fathers say as much for him; so Aaron would cast his fault upon the tumultuousness of the people: and the Father's say as much for him; av np1 vmd vvi po31 n1 p-acp dt n1 pp-f dt n1: cc dt n2 vvb p-acp d p-acp pno31; (19) sermon (DIV1) 615 Image 13
3125 Tumultuantibus populi clamoribus cessit; that he gave way to the impetuous clamours of the people: But that is a fig-leaf too narrow to cover his nakedness. Tumultuantibus People clamoribus cessit; that he gave Way to the impetuous clamours of the people: But that is a Fig leaf too narrow to cover his nakedness. fw-la fw-la fw-la fw-la; cst pns31 vvd n1 p-acp dt j n2 pp-f dt n1: cc-acp cst vbz dt n1 av j pc-acp vvi po31 n1. (19) sermon (DIV1) 615 Image 13
3126 And so Saul said, he feared the people, and obeyed their voice. And Pilate thought to cast all upon the violence of the people, or the perswasions, or the commands of others. And so Saul said, he feared the people, and obeyed their voice. And Pilate Thought to cast all upon the violence of the people, or the persuasions, or the commands of Others. cc av np1 vvd, pns31 vvn dt n1, cc vvd po32 n1. cc np1 vvd pc-acp vvi d p-acp dt n1 pp-f dt n1, cc dt n2, cc dt n2 pp-f n2-jn. (19) sermon (DIV1) 615 Image 13
3127 I might be much larger in this way. By all this, see, how true that of Tertullian is; I might be much larger in this Way. By all this, see, how true that of Tertullian is; pns11 vmd vbi av-d jc p-acp d n1. p-acp d d, vvb, c-crq j d pp-f np1 vbz; (19) sermon (DIV1) 615 Image 13
3128 Quod malum est, nolumus esse nostrum; that what is evil, we would not have to be ours: Quod malum est, nolumus esse nostrum; that what is evil, we would not have to be ours: fw-la fw-la fw-la, fw-la fw-la fw-la; cst r-crq vbz j-jn, pns12 vmd xx vhi pc-acp vbi png12: (19) sermon (DIV1) 616 Image 13
3129 we are content to act sin, but we are loath to own it. we Are content to act since, but we Are loath to own it. pns12 vbr j pc-acp vvi n1, cc-acp pns12 vbr j pc-acp vvi pn31. (19) sermon (DIV1) 616 Image 13
3130 But how vain all this is, and how fruitless, considering we have to deal, in confession, with the All-seeing God, who searcheth the hearts and reins, But how vain all this is, and how fruitless, considering we have to deal, in Confessi, with the All-seeing God, who Searches the hearts and reins, p-acp c-crq j d d vbz, cc c-crq j, vvg pns12 vhb pc-acp vvi, p-acp n1, p-acp dt j np1, r-crq vvz dt n2 cc n2, (19) sermon (DIV1) 616 Image 13
3131 and knows us better then we do our selves; let any man judge. and knows us better then we do our selves; let any man judge. cc vvz pno12 vvi cs pns12 vdb po12 n2; vvb d n1 vvi. (19) sermon (DIV1) 616 Image 13
3132 In the second place, therefore, if we will confess our sins, (as we must do) let us deal ingenuously; In the second place, Therefore, if we will confess our Sins, (as we must do) let us deal ingenuously; p-acp dt ord n1, av, cs pns12 vmb vvi po12 n2, (c-acp pns12 vmb vdi) vvb pno12 vvi av-j; (19) sermon (DIV1) 617 Image 13
3133 let us not hide or palliate them. Some people have diseases about them, that they are loath to reveal: let us not hide or palliate them. some people have diseases about them, that they Are loath to reveal: vvb pno12 xx vvi cc vvi pno32. d n1 vhb n2 p-acp pno32, cst pns32 vbr j pc-acp vvi: (19) sermon (DIV1) 617 Image 13
3134 but, Plus memores pudoris, quàm salutis, (saith the Father;) they are more mindful of their shame, then of their health. but, Plus Memories pudoris, quàm Salutis, (Says the Father;) they Are more mindful of their shame, then of their health. cc-acp, fw-fr n2 fw-la, fw-la fw-la, (vvz dt n1;) pns32 vbr av-dc j pp-f po32 n1, av pp-f po32 n1. (19) sermon (DIV1) 617 Image 13
3135 And so people, in the acknowledgement of their sin, will not speak out. And so people, in the acknowledgement of their since, will not speak out. cc av n1, p-acp dt n1 pp-f po32 n1, vmb xx vvi av. (19) sermon (DIV1) 617 Image 13
3136 Do they think thus to conceal it? or do they think God will shame them for their open dealing? Oh no! While we deal apertly, he is willing to cover, Do they think thus to conceal it? or do they think God will shame them for their open dealing? O no! While we deal apertly, he is willing to cover, vdb pns32 vvi av pc-acp vvi pn31? cc vdb pns32 vvb np1 vmb vvi pno32 p-acp po32 j n-vvg? uh uh cs pns12 vvb av-jn, pns31 vbz j pc-acp vvi, (19) sermon (DIV1) 617 Image 13
3137 and cast a mantle over them. We may conceal our transgressions; but it will not be from his knowledge, but to our own woful prejudice. and cast a mantle over them. We may conceal our transgressions; but it will not be from his knowledge, but to our own woeful prejudice. cc vvd dt n1 p-acp pno32. pns12 vmb vvi po12 n2; cc-acp pn31 vmb xx vbi p-acp po31 n1, cc-acp p-acp po12 d j n1. (19) sermon (DIV1) 617 Image 13
3138 Here further we may observe, the notable effect of affliction: When God is pleased to awaken the conscience thereby, then there is a free acknowledgement, and serious humiliation. Here further we may observe, the notable Effect of affliction: When God is pleased to awaken the conscience thereby, then there is a free acknowledgement, and serious humiliation. av av-j pns12 vmb vvi, dt j n1 pp-f n1: c-crq np1 vbz vvn pc-acp vvi dt n1 av, av pc-acp vbz dt j n1, cc j n1. (19) sermon (DIV1) 618 Image 13
3139 This we see in Josephs brethren; we know of what an unnatural act they were guilty; This we see in Josephs brothers; we know of what an unnatural act they were guilty; d pns12 vvb p-acp np1 n2; pns12 vvb pp-f r-crq dt j n1 pns32 vbdr j; (19) sermon (DIV1) 619 Image 13
3140 their conscience troubled them not for it, for a long time: their conscience troubled them not for it, for a long time: po32 n1 vvd pno32 xx c-acp pn31, p-acp dt j n1: (19) sermon (DIV1) 619 Image 13
3141 but at last, being in a great perplexity in Egypt, and questioned for no less then treason, their conscience awaketh, but At last, being in a great perplexity in Egypt, and questioned for no less then treason, their conscience awakes, cc-acp p-acp ord, vbg p-acp dt j n1 p-acp np1, cc vvn p-acp dx dc cs n1, po32 n1 vvz, (19) sermon (DIV1) 619 Image 13
3142 and they reflect with grief upon that foul fact of theirs, Gen. 42. And thus it was with Manasseh; when he came to be in fetters, and they reflect with grief upon that foul fact of theirs, Gen. 42. And thus it was with Manasses; when he Come to be in fetters, cc pns32 vvb p-acp n1 p-acp d j n1 pp-f png32, np1 crd cc av pn31 vbds p-acp np1; c-crq pns31 vvd pc-acp vbi p-acp n2, (19) sermon (DIV1) 619 Image 13
3143 then he awaked, and humbled himself in the presence of God. then he awaked, and humbled himself in the presence of God. cs pns31 vvd, cc vvd px31 p-acp dt n1 pp-f np1. (19) sermon (DIV1) 619 Image 13
3144 Elihu saith, ( Job 36.) If they be bound in fetters, and tied with the cords of affliction; Elihu Says, (Job 36.) If they be bound in fetters, and tied with the cords of affliction; np1 vvz, (np1 crd) cs pns32 vbb vvn p-acp n2, cc vvn p-acp dt n2 pp-f n1; (19) sermon (DIV1) 619 Image 13
3145 then will he shew them their work, and their sin; because they have been proved. In the glass of affliction, a man seeth himself fully: then will he show them their work, and their since; Because they have been proved. In the glass of affliction, a man sees himself Fully: av vmb pns31 vvi pno32 po32 n1, cc po32 n1; c-acp pns32 vhb vbn vvn. p-acp dt n1 pp-f n1, dt n1 vvz px31 av-j: (19) sermon (DIV1) 619 Image 13
3146 yea, those errours that lay dormant in prosperity, will come then within his view; as Job saith, that in his trouble he did possess the sins of his youth; yea, those errors that lay dormant in Prosperity, will come then within his view; as Job Says, that in his trouble he did possess the Sins of his youth; uh, d n2 cst vvd j p-acp n1, vmb vvi av p-acp po31 n1; c-acp n1 vvz, cst p-acp po31 n1 pns31 vdd vvi dt n2 pp-f po31 n1; (19) sermon (DIV1) 619 Image 13
3147 his loose olims came then to his remembrance. his lose Olives Come then to his remembrance. po31 j n2 vvd av p-acp po31 n1. (19) sermon (DIV1) 619 Image 13
3148 And so much we may gather from that speech of the Sareptan widow to Elisha; Why art thou come to call my sins to remembrance, And so much we may gather from that speech of the Sareptan widow to Elisha; Why art thou come to call my Sins to remembrance, cc av av-d pns12 vmb vvi p-acp d n1 pp-f dt np1 n1 p-acp np1; q-crq vb2r pns21 vvb pc-acp vvi po11 n2 p-acp n1, (19) sermon (DIV1) 619 Image 13
3149 and to slay my son? 1 Kings 17. Then doth God set our sins in order before us, and to slay my son? 1 Kings 17. Then does God Set our Sins in order before us, cc pc-acp vvi po11 n1? crd n2 crd av vdz np1 vvi po12 n2 p-acp n1 p-acp pno12, (19) sermon (DIV1) 619 Image 13
3150 and make that register, Conscience, to produce many a forgotten sin. And thus it was with the Prodigal; and make that register, Conscience, to produce many a forgotten since. And thus it was with the Prodigal; cc vvi d n1, n1, pc-acp vvi d dt j-vvn n1. cc av pn31 vbds p-acp dt j-jn; (19) sermon (DIV1) 619 Image 13
3151 his affliction made him see his errour, and whipped him home unto his fathers house. Before I was afflicted, (saith David) I went wrong: his affliction made him see his error, and whipped him home unto his Father's house. Before I was afflicted, (Says David) I went wrong: po31 n1 vvd pno31 vvi po31 n1, cc vvd pno31 av-an p-acp po31 ng1 n1. c-acp pns11 vbds vvn, (vvz np1) pns11 vvd j-jn: (19) sermon (DIV1) 619 Image 13
3152 but now I have learned thy statutes. And therefore it is most sure, that vexatio dat intellectum; affliction teacheth understanding. Schola Crucis, schola Lucis; but now I have learned thy statutes. And Therefore it is most sure, that Vexation that Intellectum; affliction Teaches understanding. School Crucis, School Lucis; cc-acp av pns11 vhb vvn po21 n2. cc av pn31 vbz av-ds j, cst fw-la cst fw-la; n1 vvz n1. np1 fw-la, fw-la fw-la; (19) sermon (DIV1) 619 Image 13
3153 the cross is the school of light. And Saint Gregory saith sweetly, Oculos quos culpa claudit, poena aperit; the cross is the school of Light. And Saint Gregory Says sweetly, Eyes quos culpa Claudit, poena Aperitif; dt n1 vbz dt n1 pp-f n1. cc n1 np1 vvz av-j, fw-la fw-la fw-la n1, fw-la n1; (19) sermon (DIV1) 619 Image 13
3154 punishment openeth those eyes which sin shutteth: punishment Openeth those eyes which since shutteth: n1 vvz d n2 r-crq n1 vvz: (19) sermon (DIV1) 619 Image 13
3155 It is like the clay and spittle that Christ applied to the eyes of the blinde man, by which he recovered his sight. For the Use of this: It is like the clay and spittle that christ applied to the eyes of the blind man, by which he recovered his sighed. For the Use of this: pn31 vbz av-j dt n1 cc n1 cst np1 vvd p-acp dt n2 pp-f dt j n1, p-acp r-crq pns31 vvd po31 n1. p-acp dt n1 pp-f d: (19) sermon (DIV1) 619 Image 13
3156 First, it must teach us to justifie God in his proceedings, when, in stead of smiling, he frowns upon us; First, it must teach us to justify God in his proceedings, when, in stead of smiling, he frowns upon us; ord, pn31 vmb vvi pno12 pc-acp vvi np1 p-acp po31 n2-vvg, c-crq, p-acp n1 pp-f vvg, pns31 vvz p-acp pno12; (19) sermon (DIV1) 621 Image 13
3157 in stead of prospering us, he doth afflict us. It is true, he doth not afflict willingly, Lam. 3.33. nay, in his peoples affliction, he is afflicted, Isai. 63.9. he delighteth in mercy, Micah 7.18. and the execution of judgement is opus alienum, his strange work, Isai. 28.21. in stead of prospering us, he does afflict us. It is true, he does not afflict willingly, Lam. 3.33. nay, in his peoples affliction, he is afflicted, Isaiah 63.9. he delights in mercy, micah 7.18. and the execution of judgement is opus Alienum, his strange work, Isaiah 28.21. p-acp n1 pp-f vvg pno12, pns31 vdz vvi pno12. pn31 vbz j, pns31 vdz xx vvi av-j, np1 crd. uh-x, p-acp po31 ng1 n1, pns31 vbz vvn, np1 crd. pns31 vvz p-acp n1, np1 crd. cc dt n1 pp-f n1 vbz fw-la fw-la, po31 j n1, np1 crd. (19) sermon (DIV1) 621 Image 13
3158 But there is a necessity of it: Jer. 9.7. Thus saith the Lord of hosts, I will melt them, and try them: But there is a necessity of it: Jer. 9.7. Thus Says the Lord of hosts, I will melt them, and try them: p-acp pc-acp vbz dt n1 pp-f pn31: np1 crd. av vvz dt n1 pp-f n2, pns11 vmb vvi pno32, cc vvi pno32: (19) sermon (DIV1) 621 Image 13
3159 for how should I do for the daughter of my people? As if he should say, for how should I do for the daughter of my people? As if he should say, p-acp q-crq vmd pns11 vdi p-acp dt n1 pp-f po11 n1? c-acp cs pns31 vmd vvi, (19) sermon (DIV1) 621 Image 13
3160 How should I save them? how should I keep them from perishing everlastingly, if I should not correct them? Now for a season, if need be, (saith the Apostle, 1 Pet. 1.6. you are in heaviness, through many temptations. How should I save them? how should I keep them from perishing everlastingly, if I should not correct them? Now for a season, if need be, (Says the Apostle, 1 Pet. 1.6. you Are in heaviness, through many temptations. q-crq vmd pns11 vvi pno32? q-crq vmd pns11 vvi pno32 p-acp vvg av-j, cs pns11 vmd xx vvi pno32? av p-acp dt n1, cs n1 vbi, (vvz dt n1, crd np1 crd. pn22 vbr p-acp n1, p-acp d n2. (19) sermon (DIV1) 621 Image 13
3161 As if he should say, You should not be in heaviness, no not for that short season, if there were not need: As if he should say, You should not be in heaviness, no not for that short season, if there were not need: c-acp cs pns31 vmd vvi, pn22 vmd xx vbi p-acp n1, uh-dx xx p-acp d j n1, cs pc-acp vbdr xx n1: (19) sermon (DIV1) 621 Image 13
3162 but the dross will not be purged out, without this fire; the rust gotten off, without this file; but the dross will not be purged out, without this fire; the rust got off, without this file; cc-acp dt n1 vmb xx vbi vvn av, p-acp d n1; dt n1 vvn a-acp, p-acp d n1; (19) sermon (DIV1) 621 Image 13
3163 nor the vitious humours purged out, without this sharp dose: you would not be sanctified here, or saved hereafter, without this. nor the vicious humours purged out, without this sharp dose: you would not be sanctified Here, or saved hereafter, without this. ccx dt j n2 vvn av, p-acp d j n1: pn22 vmd xx vbi vvn av, cc vvd av, p-acp d. (19) sermon (DIV1) 621 Image 13
3164 And therefore David saith, that God, of his exceeding goodness, caused him to be troubled: And Therefore David Says, that God, of his exceeding Goodness, caused him to be troubled: cc av np1 vvz, cst np1, pp-f po31 j-vvg n1, vvd pno31 pc-acp vbi vvn: (19) sermon (DIV1) 621 Image 13
3165 And Saint Paul saith, that when we are judged, we are chastised of the Lord, that we should not be condemned with the world. And Saint Paul Says, that when we Are judged, we Are chastised of the Lord, that we should not be condemned with the world. cc n1 np1 vvz, cst c-crq pns12 vbr vvn, pns12 vbr vvn pp-f dt n1, cst pns12 vmd xx vbi vvn p-acp dt n1. (19) sermon (DIV1) 621 Image 13
3166 Secondly, it should teach us to examine, whether the affliction that God sends upon us, have this effect in us; Secondly, it should teach us to examine, whither the affliction that God sends upon us, have this Effect in us; ord, pn31 vmd vvi pno12 pc-acp vvi, cs dt n1 cst np1 vvz p-acp pno12, vhb d n1 p-acp pno12; (19) sermon (DIV1) 622 Image 13
3167 whether our conscieences are awaked in this storm, as Jonahs was; whether it bring our sins to minde; whither our conscieences Are awaked in this storm, as Jonahs was; whither it bring our Sins to mind; cs po12 n2 vbr vvn p-acp d n1, c-acp np1 vbds; cs pn31 vvb po12 n2 p-acp n1; (19) sermon (DIV1) 622 Image 13
3168 whether it makes us search and try our ways, as it is Lam. 3. and maketh us sift our selves, as it is Eph. 2. and bethink our selves of former errours, that we may purge them out by humiliation. whither it makes us search and try our ways, as it is Lam. 3. and makes us sift our selves, as it is Ephesians 2. and bethink our selves of former errors, that we may purge them out by humiliation. cs pn31 vvz pno12 vvi cc vvi po12 n2, p-acp pn31 vbz np1 crd cc vvz pno12 vvi po12 n2, c-acp pn31 vbz np1 crd cc vvb po12 n2 pp-f j n2, cst pns12 vmb vvi pno32 av p-acp n1. (19) sermon (DIV1) 622 Image 13
3169 We have not the first degree of profiting by affliction, unless we see our sin. Yea, we should labour to finde out the Achan, the main cause of our trouble, We have not the First degree of profiting by affliction, unless we see our since. Yea, we should labour to find out the achan, the main cause of our trouble, pns12 vhb xx dt ord n1 pp-f vvg p-acp n1, cs pns12 vvb po12 n1. uh, pns12 vmd vvi pc-acp vvi av dt np1, dt j n1 pp-f po12 n1, (19) sermon (DIV1) 622 Image 13
3170 and beg of God to shew wherefore he woundeth us; and beg of God to show Wherefore he wounds us; cc vvb pp-f np1 pc-acp vvi c-crq pns31 vvz pno12; (19) sermon (DIV1) 622 Image 13
3171 and with Job, (Chap. 10.) to shew us our rebellion and our sin. A fearful thing it is, and with Job, (Chap. 10.) to show us our rebellion and our since. A fearful thing it is, cc p-acp n1, (np1 crd) p-acp vvi pno12 po12 n1 cc po12 n1. dt j n1 pn31 vbz, (19) sermon (DIV1) 622 Image 13
3172 when a man shall be in their case that Jeremiah speaks of, Chap. 10.6. when a man shall be in their case that Jeremiah speaks of, Chap. 10.6. c-crq dt n1 vmb vbi p-acp po32 n1 cst np1 vvz pp-f, np1 crd. (19) sermon (DIV1) 622 Image 13
3173 No man said, What have I done? and of those, Ezek. 16. I have brought thy way upon thine own head, No man said, What have I done? and of those, Ezekiel 16. I have brought thy Way upon thine own head, dx n1 vvd, q-crq vhb pns11 vdn? cc pp-f d, np1 crd pns11 vhb vvn po21 n1 p-acp po21 d n1, (19) sermon (DIV1) 622 Image 13
3174 yet hast thou not consideration of thine abominations. A man to be afflicted, and to have no sense of sin; yet hast thou not consideration of thine abominations. A man to be afflicted, and to have no sense of since; av vh2 pns21 xx n1 pp-f po21 n2. dt n1 pc-acp vbi vvn, cc pc-acp vhi dx n1 pp-f n1; (19) sermon (DIV1) 622 Image 13
3175 to have his heart in him as Nabals, like a stone, no consideration of the cause, most woful. to have his heart in him as Nabal's, like a stone, no consideration of the cause, most woeful. pc-acp vhi po31 n1 p-acp pno31 c-acp n2, av-j dt n1, dx n1 pp-f dt n1, av-ds j. (19) sermon (DIV1) 622 Image 13
3176 But now come to the next verse, which containeth the direction that the Angel gives to Hagar, to return to her mistress, But now come to the next verse, which Containeth the direction that the Angel gives to Hagar, to return to her mistress, p-acp av vvb p-acp dt ord n1, r-crq vvz dt n1 cst dt n1 vvz p-acp np1, pc-acp vvi p-acp po31 n1, (19) sermon (DIV1) 623 Image 13
3177 and to humble her self under her hand. And here, first, we may observe the goodness of God toward this woman; and to humble her self under her hand. And Here, First, we may observe the Goodness of God towards this woman; cc pc-acp vvi po31 n1 p-acp po31 n1. cc av, ord, pns12 vmb vvi dt n1 pp-f np1 p-acp d n1; (19) sermon (DIV1) 623 Image 13
3178 that whereas she was hastening to her own wo, and in the high-way to ruine her soul, by going into idolatrous Egypt; God keepeth her from this precipice, that whereas she was hastening to her own woe, and in the highway to ruin her soul, by going into idolatrous Egypt; God Keepeth her from this precipice, cst cs pns31 vbds vvg p-acp po31 d n1, cc p-acp dt n1 pc-acp vvi po31 n1, p-acp vvg p-acp j np1; np1 vvz pno31 p-acp d n1, (19) sermon (DIV1) 623 Image 13
3179 and suffereth her to go no further. It is a great mercy of God, to be restrained from evil. and suffers her to go no further. It is a great mercy of God, to be restrained from evil. cc vvz pno31 pc-acp vvi av-dx av-jc. pn31 vbz dt j n1 pp-f np1, pc-acp vbi vvn p-acp n-jn. (19) sermon (DIV1) 623 Image 13
3180 I kept thee (saith God to Abimelech) that thou shouldst not sin against me, Gen. 20.6. I kept thee (Says God to Abimelech) that thou Shouldst not sin against me, Gen. 20.6. pns11 vvd pno21 (vvz np1 p-acp np1) cst pns21 vmd2 xx vvi p-acp pno11, np1 crd. (19) sermon (DIV1) 624 Image 13
3181 God kept the sons of Jacob from shedding of the blood of Joseph, by that perswasion of Reuben. God kept David from perfecting his resolution against the house of Nabal: he had committed a fearful sin, God kept the Sons of Jacob from shedding of the blood of Joseph, by that persuasion of Reuben. God kept David from perfecting his resolution against the house of Nabal: he had committed a fearful since, np1 vvd dt n2 pp-f np1 p-acp vvg pp-f dt n1 pp-f np1, p-acp d n1 pp-f np1. np1 vvd np1 p-acp vvg po31 n1 p-acp dt n1 pp-f np1: pns31 vhd vvn dt j n1, (19) sermon (DIV1) 624 Image 13
3182 if, in his rage and fury, he had acted what he had intended. if, in his rage and fury, he had acted what he had intended. cs, p-acp po31 n1 cc n1, pns31 vhd vvn r-crq pns31 vhd vvn. (19) sermon (DIV1) 624 Image 13
3183 And when he had Saul in the cave, and that all opportunity did smile upon him, And when he had Saul in the cave, and that all opportunity did smile upon him, cc c-crq pns31 vhd np1 p-acp dt n1, cc cst d n1 vdd vvi p-acp pno31, (19) sermon (DIV1) 624 Image 13
3184 yea invite him to take revenge upon his well-known adversary that sought his life; God kept him from imbruing his hands in the blood of the Lords Anointed. yea invite him to take revenge upon his wellknown adversary that sought his life; God kept him from imbruing his hands in the blood of the lords Anointed. uh vvb pno31 pc-acp vvi n1 p-acp po31 j n1 cst vvd po31 n1; np1 vvd pno31 p-acp vvg po31 n2 p-acp dt n1 pp-f dt n2 vvn. (19) sermon (DIV1) 624 Image 13
3185 How many have we known, that when they have been bound upon this and that designe, something hath intervened, that hath taken them off, How many have we known, that when they have been bound upon this and that Design, something hath intervened, that hath taken them off, c-crq d vhb pns12 vvn, cst c-crq pns32 vhb vbn vvn p-acp d cc d n1, pi vhz vvn, cst vhz vvn pno32 a-acp, (19) sermon (DIV1) 624 Image 13
3186 and kept them from doing that which they purposed; and kept them from doing that which they purposed; cc vvd pno32 p-acp vdg d r-crq pns32 vvd; (19) sermon (DIV1) 624 Image 13
3187 which was Gods care and providence over them, to prevent their sin, and not to suffer them to be so bad as they would have been. For the Use of this: which was God's care and providence over them, to prevent their since, and not to suffer them to be so bad as they would have been. For the Use of this: r-crq vbds npg1 n1 cc n1 p-acp pno32, pc-acp vvi po32 n1, cc xx pc-acp vvi pno32 pc-acp vbi av j c-acp pns32 vmd vhi vbn. p-acp dt n1 pp-f d: (19) sermon (DIV1) 624 Image 13
3188 Let us, every of us, account it a mercy, and bless God for his restraining grace: Let us, every of us, account it a mercy, and bless God for his restraining grace: vvb pno12, d pp-f pno12, vvb pn31 dt n1, cc vvb np1 p-acp po31 vvg n1: (19) sermon (DIV1) 626 Image 13
3189 we have the seed of all sin in us; yet there are some sins that we never felt the least inclination unto; we have the seed of all since in us; yet there Are Some Sins that we never felt the least inclination unto; pns12 vhb dt n1 pp-f d n1 p-acp pno12; av a-acp vbr d n2 cst pns12 av-x vvd dt ds n1 p-acp; (19) sermon (DIV1) 626 Image 13
3190 as Luther saith, he never knew that he had the least motion to covetousness: as Luther Says, he never knew that he had the least motion to covetousness: c-acp np1 vvz, pns31 av-x vvd cst pns31 vhd dt ds n1 p-acp n1: (19) sermon (DIV1) 626 Image 13
3191 and therefore, when one thought fit, for the stopping of his mouth, he should be tempted with gold, it was answered by another, Germana illa bestia non curat aurum; and Therefore, when one Thought fit, for the stopping of his Mouth, he should be tempted with gold, it was answered by Another, Germana illa Beast non curate aurum; cc av, c-crq pi vvd n1, p-acp dt vvg pp-f po31 n1, pns31 vmd vbi vvn p-acp n1, pn31 vbds vvn p-acp j-jn, np1 fw-la fw-la fw-fr n1 fw-la; (19) sermon (DIV1) 626 Image 13
3192 that that same German beast cared not for gold. that that same Germane beast cared not for gold. cst d d j n1 vvd xx p-acp n1. (19) sermon (DIV1) 626 Image 13
3193 So, many a man is never so much as tempted to theft, or sodomy, or murder: So, many a man is never so much as tempted to theft, or sodomy, or murder: np1, d dt n1 vbz av-x av av-d c-acp vvn p-acp n1, cc n1, cc n1: (19) sermon (DIV1) 626 Image 13
3194 this is Gods mercy, that he should thus keep them down, and cast them, as it were, into a sleep; this is God's mercy, that he should thus keep them down, and cast them, as it were, into a sleep; d vbz npg1 n1, cst pns31 vmd av vvi pno32 a-acp, cc vvd pno32, c-acp pn31 vbdr, p-acp dt n1; (19) sermon (DIV1) 626 Image 13
3195 as he did Saul, and those that were about him, 1 Sam. 26. It is not, that we are naturally better then others, that every lust doth not bubble up in us: as he did Saul, and those that were about him, 1 Sam. 26. It is not, that we Are naturally better then Others, that every lust does not bubble up in us: c-acp pns31 vdd np1, cc d cst vbdr p-acp pno31, crd np1 crd pn31 vbz xx, cst pns12 vbr av-j av-jc cs n2-jn, cst d n1 vdz xx vvi a-acp p-acp pno12: (19) sermon (DIV1) 626 Image 13
3196 we must acknowledge, it is Gods mercy that keepeth them down, and consider who it is that maketh us to differ, (as the Apostle speaketh in another case, 1 Cor. 4. we must acknowledge, it is God's mercy that Keepeth them down, and Consider who it is that makes us to differ, (as the Apostle speaks in Another case, 1 Cor. 4. pns12 vmb vvi, pn31 vbz ng1 n1 cst vvz pno32 a-acp, cc vvi r-crq pn31 vbz cst vv2 pno12 pc-acp vvi, (c-acp dt n1 vvz p-acp j-jn n1, crd np1 crd (19) sermon (DIV1) 626 Image 13
3197 Secondly, we have had motions and temptations to this and that sin, that others have fallen into; Secondly, we have had motions and temptations to this and that since, that Others have fallen into; ord, pns12 vhb vhn n2 cc n2 p-acp d cc d n1, cst n2-jn vhb vvn p-acp; (19) sermon (DIV1) 627 Image 13
3198 but they have not prevailed with us, to the commission of them. but they have not prevailed with us, to the commission of them. cc-acp pns32 vhb xx vvn p-acp pno12, p-acp dt n1 pp-f pno32. (19) sermon (DIV1) 627 Image 13
3199 And what hath been the cause that we have not hatched these Cockatrice-eggs, and that they have not come to a fiery flying serpent? Certainly, God hath restrained us; And what hath been the cause that we have not hatched these Cockatrice eggs, and that they have not come to a fiery flying serpent? Certainly, God hath restrained us; cc q-crq vhz vbn dt n1 cst pns12 vhb xx vvn d n2, cc cst pns32 vhb xx vvn p-acp dt j j-vvg n1? av-j, np1 vhz vvn pno12; (19) sermon (DIV1) 627 Image 13
3200 he could easily have given us up to our own hearts lusts, as it is, Psal. 81. and have said to our corruptions, he could Easily have given us up to our own hearts Lustiest, as it is, Psalm 81. and have said to our corruptions, pns31 vmd av-j vhi vvn pno12 a-acp p-acp po12 d n2 n2, c-acp pn31 vbz, np1 crd cc vhb vvn p-acp po12 n2, (19) sermon (DIV1) 627 Image 13
3201 as he did to the deceiving spirit that went to Ahab, Go, and prevail, 1 Kings 22. but he hath kept us: as he did to the deceiving Spirit that went to Ahab, Go, and prevail, 1 Kings 22. but he hath kept us: c-acp pns31 vdd p-acp dt j-vvg n1 cst vvd p-acp np1, vvb, cc vvi, crd n2 crd p-acp pns31 vhz vvn pno12: (19) sermon (DIV1) 627 Image 13
3202 it is his goodness, and we must acknowledge it with all thankfulness. When we hear men engaged in these foul sins of Idolatry, and Murder, and Blasphemy, and Oppression; it is his Goodness, and we must acknowledge it with all thankfulness. When we hear men engaged in these foul Sins of Idolatry, and Murder, and Blasphemy, and Oppression; pn31 vbz po31 n1, cc pns12 vmb vvi pn31 p-acp d n1. c-crq pns12 vvb n2 vvn p-acp d j n2 pp-f n1, cc n1, cc n1, cc n1; (19) sermon (DIV1) 627 Image 13
3203 we must pity them, and thank God for preserving us, who else should be as bad as the worst. we must pity them, and thank God for preserving us, who Else should be as bad as the worst. pns12 vmb vvi pno32, cc vvb np1 p-acp vvg pno12, r-crq av vmd vbi a-acp j c-acp dt js. (19) sermon (DIV1) 627 Image 13
3204 It was a pious minde in Saint Augustine; he would praise God; pro peccatis quae fecit, and quae non fecit; It was a pious mind in Saint Augustine; he would praise God; Pro peccatis Quae fecit, and Quae non fecit; pn31 vbds dt j n1 p-acp n1 np1; pns31 vmd vvi np1; fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la; (19) sermon (DIV1) 627 Image 13
3205 both for the sins he had committed, and had not committed; for the remission of the former, and the prevention of the later. both for the Sins he had committed, and had not committed; for the remission of the former, and the prevention of the later. d p-acp dt n2 pns31 vhd vvn, cc vhd xx vvn; p-acp dt n1 pp-f dt j, cc dt n1 pp-f dt jc. (19) sermon (DIV1) 627 Image 13
3206 I observe sometimes, that people, being resolved upon this and that wickedness, and being prevented of the perfecting of it, by the failing of some instrument or opportunity, I observe sometime, that people, being resolved upon this and that wickedness, and being prevented of the perfecting of it, by the failing of Some Instrument or opportunity, pns11 vvb av, cst n1, vbg vvn p-acp d cc d n1, cc vbg vvn pp-f dt j-vvg pp-f pn31, p-acp dt vvg pp-f d n1 cc n1, (19) sermon (DIV1) 627 Image 13
3207 or some sickness, or inability in themselves, that they chase and fret. or Some sickness, or inability in themselves, that they chase and fret. cc d n1, cc n1 p-acp px32, cst pns32 vvb cc vvi. (19) sermon (DIV1) 627 Image 13
3208 Oh that their eyes were but opened, to see what a mercy this is, that they murmure at; O that their eyes were but opened, to see what a mercy this is, that they murmur At; uh cst po32 n2 vbdr cc-acp vvd, pc-acp vvi r-crq dt n1 d vbz, cst pns32 vvb p-acp; (19) sermon (DIV1) 627 Image 13
3209 how good a friend God is to them, while they are their own enemies! They would ruine their souls, and God will not suffer them. how good a friend God is to them, while they Are their own enemies! They would ruin their Souls, and God will not suffer them. c-crq j dt n1 np1 vbz p-acp pno32, cs pns32 vbr po32 d n2! pns32 vmd vvi po32 n2, cc np1 vmb xx vvi pno32. (19) sermon (DIV1) 627 Image 13
3210 That holy Father could say, Utiliter vincitur, cui peccandi licentia eripitur: He is happily conquered, that is restrained from sin; That holy Father could say, Utiliter vincitur, cui Peccandi licentia eripitur: He is happily conquered, that is restrained from since; cst j n1 vmd vvi, fw-la fw-la, fw-la fw-la fw-la fw-la: pns31 vbz av-j vvn, cst vbz vvn p-acp n1; (19) sermon (DIV1) 627 Image 13
3211 yea, though God stop his way with thorns, and by some heavie-armed affliction on him: for, by this means, though the body suffer, yet the soul may be saved. yea, though God stop his Way with thorns, and by Some heavie-armed affliction on him: for, by this means, though the body suffer, yet the soul may be saved. uh, cs np1 vvb po31 n1 p-acp n2, cc p-acp d j n1 p-acp pno31: c-acp, p-acp d n2, cs dt n1 vvi, av dt n1 vmb vbi vvn. (19) sermon (DIV1) 627 Image 13
3212 On the other side, it is the greatest judgement that God can lay upon a man, on this side hell, to let him thrive in sin; On the other side, it is the greatest judgement that God can lay upon a man, on this side hell, to let him thrive in since; p-acp dt j-jn n1, pn31 vbz dt js n1 cst np1 vmb vvi p-acp dt n1, p-acp d n1 n1, pc-acp vvi pno31 vvi p-acp n1; (19) sermon (DIV1) 627 Image 13
3213 when he saith, as to Ephraim, in Hosea, NONLATINALPHABET, Let him alone; let him go on, to make up the measure of his iniquity; when he Says, as to Ephraim, in Hosea,, Let him alone; let him go on, to make up the measure of his iniquity; c-crq pns31 vvz, c-acp pc-acp np1, p-acp np1,, vvb pno31 av-j; vvb pno31 vvi a-acp, pc-acp vvi a-acp dt n1 pp-f po31 n1; (19) sermon (DIV1) 627 Image 13
3214 let him that is filthy, be filthy still; I will not stop or stay him. let him that is filthy, be filthy still; I will not stop or stay him. vvb pno31 cst vbz j, vbb j av; pns11 vmb xx vvi cc vvi pno31. (19) sermon (DIV1) 627 Image 13
3215 Thus God, in his judgement, doth by many a man, as by Pharaoh and his army; Thus God, in his judgement, does by many a man, as by Pharaoh and his army; av np1, p-acp po31 n1, vdz p-acp d dt n1, c-acp p-acp np1 cc po31 n1; (19) sermon (DIV1) 627 Image 13
3216 make them fair way, even into the midst of the sea, and then take them off. make them fair Way, even into the midst of the sea, and then take them off. vvb pno32 j n1, av p-acp dt n1 pp-f dt n1, cc av vvb pno32 a-acp. (19) sermon (DIV1) 627 Image 13
3217 Oh let us all pray, that when our foot slippeth, the mercy of God may hold us up, and keep us from falling, Psal. 94. for, we being tempted unto evil, O let us all pray, that when our foot slippeth, the mercy of God may hold us up, and keep us from falling, Psalm 94. for, we being tempted unto evil, uh vvb pno12 d vvb, cst c-crq po12 n1 vvz, dt n1 pp-f np1 vmb vvi pno12 a-acp, cc vvb pno12 p-acp vvg, np1 crd p-acp, pns12 vbg vvn p-acp n-jn, (19) sermon (DIV1) 628 Image 13
3218 and inclineable in our nature, not onely to resolve upon it, but to pray that we may be kept by his grace; and inclinable in our nature, not only to resolve upon it, but to pray that we may be kept by his grace; cc j p-acp po12 n1, xx av-j pc-acp vvi p-acp pn31, cc-acp pc-acp vvi cst pns12 vmb vbi vvn p-acp po31 n1; (19) sermon (DIV1) 628 Image 13
3219 and that the knife may be taken from us, with which, like mad-men, we would wound our selves. and that the knife may be taken from us, with which, like madmen, we would wound our selves. cc cst dt n1 vmb vbi vvn p-acp pno12, p-acp r-crq, av-j n2, pns12 vmd vvi po12 n2. (19) sermon (DIV1) 628 Image 13
3220 We now come to the direction it self, which consisteth of two things. First, she must return to her mistris. We now come to the direction it self, which Consisteth of two things. First, she must return to her mistress. pns12 av vvb p-acp dt n1 pn31 n1, r-crq vvz pp-f crd n2. ord, pns31 vmb vvi p-acp po31 n1. (19) sermon (DIV1) 629 Image 13
3221 Secondly, she must humble her self, under her hand. First, she must return. Musculus moveth the question, why the Angel would have her return; Secondly, she must humble her self, under her hand. First, she must return. Musculus moves the question, why the Angel would have her return; ord, pns31 vmb vvi po31 n1, p-acp po31 n1. ord, pns31 vmb vvi. np1 vvz dt n1, c-crq dt n1 vmd vhi pno31 vvi; (19) sermon (DIV1) 631 Image 13
3222 seeing after a while, she was to be cast out of Abrahams house? And he answereth; seeing After a while, she was to be cast out of Abrahams house? And he Answers; vvg p-acp dt n1, pns31 vbds pc-acp vbi vvn av pp-f npg1 n1? cc pns31 vvz; (19) sermon (DIV1) 632 Image 13
3223 that first, it was a considerable time, that she stayed in Abrahams family; even till her son was grown: that First, it was a considerable time, that she stayed in Abrahams family; even till her son was grown: d ord, pn31 vbds dt j n1, cst pns31 vvd p-acp npg1 n1; av c-acp po31 n1 vbds vvn: (19) sermon (DIV1) 632 Image 13
3224 he was fourteen years older then Isaac; and after Jsaac was born, his mother and he staid so long, till Isaac and he could play together; he was fourteen Years older then Isaac; and After Isaac was born, his mother and he stayed so long, till Isaac and he could play together; pns31 vbds crd n2 jc cs np1; cc p-acp np1 vbds vvn, po31 n1 cc pns31 vvd av av-j, c-acp np1 cc pns31 vmd vvi av; (19) sermon (DIV1) 632 Image 13
3225 and he could mock Isaac: (as appears, Gen. 25. ) which was the cause of his ejectment. and he could mock Isaac: (as appears, Gen. 25.) which was the cause of his ejectment. cc pns31 vmd vvi np1: (c-acp vvz, np1 crd) r-crq vbds dt n1 pp-f po31 n1. (19) sermon (DIV1) 632 Image 13
3226 For the injunction, there might be something observed out of it, (if it had not been before touched:) For the injunction, there might be something observed out of it, (if it had not been before touched:) p-acp dt n1, pc-acp vmd vbi pi vvn av pp-f pn31, (cs pn31 vhd xx vbn p-acp vvn:) (19) sermon (DIV1) 632 Image 13
3227 As first, That he would have her return: therefore he condemns her flight. This we spoke of before; As First, That he would have her return: Therefore he condemns her flight. This we spoke of before; p-acp ord, cst pns31 vmd vhi pno31 vvi: av pns31 vvz po31 n1. np1 pns12 vvd pp-f a-acp; (19) sermon (DIV1) 633 Image 13
3228 and shewed, that the flight of servants, upon ill usage by their masters or mistresses, was unlawful. and showed, that the flight of Servants, upon ill usage by their Masters or mistress's, was unlawful. cc vvd, cst dt n1 pp-f n2, p-acp j-jn n1 p-acp po32 n2 cc n2, vbds j. (19) sermon (DIV1) 633 Image 13
3229 Secondly, He saith here, return to thy mistris; as justifying the order that God hath set in the world; of government, and subjection: Secondly, He Says Here, return to thy mistress; as justifying the order that God hath Set in the world; of government, and subjection: ord, pns31 vvz av, vvb p-acp po21 n1; c-acp vvg dt n1 cst np1 vhz vvn p-acp dt n1; pp-f n1, cc n1: (19) sermon (DIV1) 634 Image 13
3230 Some must be masters, and others in the condition of servants: of this we have spoken heretofore, largely; some must be Masters, and Others in the condition of Servants: of this we have spoken heretofore, largely; d vmb vbi n2, cc n2-jn p-acp dt n1 pp-f n2: pp-f d pns12 vhb vvn av, av-j; (19) sermon (DIV1) 634 Image 13
3231 and shewed that by the commandement that God hath given to masters, to govern their servants, (both in the old and new testament:) by the many directions he hath given both to masters and servants, and showed that by the Commandment that God hath given to Masters, to govern their Servants, (both in the old and new Testament:) by the many directions he hath given both to Masters and Servants, cc vvd cst p-acp dt n1 cst np1 vhz vvn p-acp n2, pc-acp vvi po32 n2, (av-d p-acp dt j cc j n1:) p-acp dt d n2 pns31 vhz vvn d p-acp n2 cc n2, (19) sermon (DIV1) 634 Image 13
3232 for their carriage: (as appeareth in Moses, Solomon 's And the Apostles writings:) by the examples of Saints and holy men, that have been, some masters, some servants; for their carriage: (as appears in Moses, Solomon is And the Apostles writings:) by the Examples of Saints and holy men, that have been, Some Masters, Some Servants; p-acp po32 n1: (c-acp vvz p-acp np1, np1 vbz cc dt n2 n2:) p-acp dt n2 pp-f n2 cc j n2, cst vhb vbn, d n2, d n2; (19) sermon (DIV1) 634 Image 13
3233 by the rewards propounded both to masters and servants, upon the conscionable performance of their duty; by the rewards propounded both to Masters and Servants, upon the conscionable performance of their duty; p-acp dt n2 vvd d p-acp n2 cc n2, p-acp dt j n1 pp-f po32 n1; (19) sermon (DIV1) 634 Image 13
3234 it appeareth, that God approveth of the condition of servants: and therefore the Anabaptists are but vain, in their objections against it. it appears, that God approveth of the condition of Servants: and Therefore the Anabaptists Are but vain, in their objections against it. pn31 vvz, cst np1 vvz pp-f dt n1 pp-f n2: cc av dt np1 vbr p-acp j, p-acp po32 n2 p-acp pn31. (19) sermon (DIV1) 634 Image 13
3235 They say, that it is against nature, for one to be servant to another: They say, that it is against nature, for one to be servant to Another: pns32 vvb, cst pn31 vbz p-acp n1, c-acp pi pc-acp vbi n1 p-acp j-jn: (19) sermon (DIV1) 634 Image 13
3236 servuus nomen non naturae sed culpae, saith Saint Augustin; Servant is a name, not of nature, but of sin and punishment; servuus Nome non naturae sed Culpae, Says Saint Augustin; Servant is a name, not of nature, but of since and punishment; fw-la fw-la fw-la fw-la fw-la fw-la, vvz n1 np1; n1 vbz dt n1, xx pp-f n1, cc-acp pp-f n1 cc n1; (19) sermon (DIV1) 634 Image 13
3237 be it so, that it is against perfect nature, and the state of innocency, wherein there should not have been That dominium despoticum, that masterly power, that is now exercised; be it so, that it is against perfect nature, and the state of innocency, wherein there should not have been That dominium despoticum, that masterly power, that is now exercised; vbb pn31 av, cst pn31 vbz p-acp j n1, cc dt n1 pp-f n1, c-crq pc-acp vmd xx vhi vbn d fw-la fw-la, cst j n1, cst vbz av vvn; (19) sermon (DIV1) 634 Image 13
3238 yet it is not against that course of nature, wherein God hath now setled man: God hath turned some punishments of sin, into bounden duties; yet it is not against that course of nature, wherein God hath now settled man: God hath turned Some punishments of since, into bounden duties; av pn31 vbz xx p-acp d n1 pp-f n1, c-crq np1 vhz av vvn n1: np1 vhz vvn d n2 pp-f n1, p-acp vvn n2; (19) sermon (DIV1) 634 Image 13
3239 as subjection of the wife to the husband, and mans eating his bread in the sweat of his browes: as subjection of the wife to the husband, and men eating his bred in the sweat of his brows: c-acp n1 pp-f dt n1 p-acp dt n1, cc ng1 vvg po31 n1 p-acp dt n1 pp-f po31 n2: (19) sermon (DIV1) 634 Image 13
3240 But again say they, it is against grace, and that liberty which Christ hath purchased; but I say it is not; But again say they, it is against grace, and that liberty which christ hath purchased; but I say it is not; cc-acp av vvb pns32, pn31 vbz p-acp n1, cc d n1 r-crq np1 vhz vvn; cc-acp pns11 vvb pn31 vbz xx; (19) sermon (DIV1) 634 Image 13
3241 for Christ hath set us free from the ceremoniall law, and from the curse and rigour of the morall law, for christ hath Set us free from the ceremonial law, and from the curse and rigour of the moral law, p-acp np1 vhz vvn pno12 j p-acp dt j n1, cc p-acp dt n1 cc n1 pp-f dt j n1, (19) sermon (DIV1) 634 Image 13
3242 and from Satan, sin, death and damnation; but not from that order, and those degrees, which he hath established in the world. and from Satan, since, death and damnation; but not from that order, and those Degrees, which he hath established in the world. cc p-acp np1, n1, n1 cc n1; cc-acp xx p-acp d n1, cc d n2, r-crq pns31 vhz vvn p-acp dt n1. (19) sermon (DIV1) 634 Image 13
3243 But we are all one in Christ (say they;) there is neither bond nor free: But we Are all one in christ (say they;) there is neither bound nor free: cc-acp pns12 vbr d pi p-acp np1 (vvb pns32;) a-acp vbz dx n1 ccx j: (19) sermon (DIV1) 634 Image 13
3244 True, as they are members of Christs spiritual Body; but not as they are members of a politick Body: True, as they Are members of Christ spiritual Body; but not as they Are members of a politic Body: j, c-acp pns32 vbr n2 pp-f npg1 j n1; cc-acp xx c-acp pns32 vbr n2 pp-f dt j n1: (19) sermon (DIV1) 634 Image 13
3245 a politick inequality, is not against a spirituall equality: Onesimus is as good as Philemon in Christ; yet Onesimus is Philemons servant: a politic inequality, is not against a spiritual equality: Onesimus is as good as Philemon in christ; yet Onesimus is Philemons servant: dt j n1, vbz xx p-acp dt j n1: np1 vbz a-acp j c-acp np1 p-acp np1; av np1 vbz np1 n1: (19) sermon (DIV1) 634 Image 13
3246 this kinde of reasoning was in the very Apostles time; servants presumed upon their liberty by Christ; this kind of reasoning was in the very Apostles time; Servants presumed upon their liberty by christ; d n1 pp-f vvg vbds p-acp dt j n2 n1; n2 vvn p-acp po32 n1 p-acp np1; (19) sermon (DIV1) 634 Image 13
3247 and therefore they would shake off the yoke of subjection, especially to the aliens: But we shall see how earnest the Apostles are, to put strength in This; and Therefore they would shake off the yoke of subjection, especially to the aliens: But we shall see how earnest the Apostles Are, to put strength in This; cc av pns32 vmd vvi a-acp dt n1 pp-f n1, av-j p-acp dt n2-jn: cc-acp pns12 vmb vvi c-crq j dt n2 vbr, pc-acp vvi n1 p-acp d; (19) sermon (DIV1) 634 Image 13
3248 and tell them that their spirituall estate, may not dissolve civil order, but they must be subject to their masters, and tell them that their spiritual estate, may not dissolve civil order, but they must be Subject to their Masters, cc vvb pno32 d po32 j n1, vmb xx vvi j n1, cc-acp pns32 vmb vbi j-jn p-acp po32 n2, (19) sermon (DIV1) 634 Image 13
3249 whether christian or heathen, so long as they were servants, even for conscience sake; but no more of this. whither christian or heathen, so long as they were Servants, even for conscience sake; but no more of this. cs njp cc j-jn, av av-j c-acp pns32 vbdr n2, av p-acp n1 n1; cc-acp dx dc pp-f d. (19) sermon (DIV1) 634 Image 13
3250 Secondly, humble thy self under her hand. This is harsher then the former: Gods commands lye not alwayes in smooth wayes; Secondly, humble thy self under her hand. This is harsher then the former: God's commands lie not always in smooth ways; ord, vvb po21 n1 p-acp po31 n1. d vbz jc cs dt j: n2 n2 vvb xx av p-acp j n2; (19) sermon (DIV1) 635 Image 13
3251 they charge that which is contrary to our corrupt disposition, but they must be obeyed; they charge that which is contrary to our corrupt disposition, but they must be obeyed; pns32 vvb cst r-crq vbz j-jn p-acp po12 j n1, cc-acp pns32 vmb vbi vvn; (19) sermon (DIV1) 635 Image 13
3252 though it be to the pulling out of the right eye, and to the cutting off of the right hand: though it be to the pulling out of the right eye, and to the cutting off of the right hand: cs pn31 vbb p-acp dt vvg av pp-f dt j-jn n1, cc p-acp dt n-vvg a-acp pp-f dt j-jn n1: (19) sermon (DIV1) 635 Image 13
3253 but we will defer this, till we come to shew how Hagar performed This which the Angell injoyned her: but we will defer this, till we come to show how Hagar performed This which the Angel enjoined her: cc-acp pns12 vmb vvi d, c-acp pns12 vvb pc-acp vvi c-crq np1 vvn d r-crq dt n1 vvd pno31: (19) sermon (DIV1) 635 Image 13
3254 In the mean time we must observe, that she had been guilty of faults. First, flying from her mistress. Secondly, insolency towards her mistress. In the mean time we must observe, that she had been guilty of Faults. First, flying from her mistress. Secondly, insolency towards her mistress. p-acp dt j n1 pns12 vmb vvi, cst pns31 vhd vbn j pp-f n2. ord, vvg p-acp po31 n1. ord, n1 p-acp po31 n1. (19) sermon (DIV1) 635 Image 13
3255 Now the Angell fitteth the medicine unto both these maladies. First, she must make amends, for her flight, by her returning. Now the Angel fits the medicine unto both these maladies. First, she must make amends, for her flight, by her returning. av dt n1 vvz dt n1 p-acp d d n2. ord, pns31 vmb vvi n2, p-acp po31 n1, p-acp po31 vvg. (19) sermon (DIV1) 638 Image 13
3256 Secondly, she must humble her self under her mistresses hand, to make amends for her insolency: Secondly, she must humble her self under her mistress's hand, to make amends for her insolency: ord, pns31 vmb vvi po31 n1 p-acp po31 ng1 n1, pc-acp vvi n2 p-acp po31 n1: (19) sermon (DIV1) 640 Image 13
3257 and here might be observed, that satisfaction is to be given to such, whom we have offended; and Here might be observed, that satisfaction is to be given to such, whom we have offended; cc av vmd vbi vvn, cst n1 vbz pc-acp vbi vvn p-acp d, ro-crq pns12 vhb vvn; (19) sermon (DIV1) 640 Image 13
3258 we must confess our fault, and crave their pardon, and carry our selves fairly towards them for after time: we must confess our fault, and crave their pardon, and carry our selves fairly towards them for After time: pns12 vmb vvi po12 n1, cc vvi po32 n1, cc vvb po12 n2 av-j p-acp pno32 p-acp p-acp n1: (19) sermon (DIV1) 640 Image 13
3259 we see it was done by Josephs brethren, and Aaron; and it is that which our Saviour approveth: we see it was done by Josephs brothers, and Aaron; and it is that which our Saviour approveth: pns12 vvb pn31 vbds vdn p-acp np1 n2, cc np1; cc pn31 vbz d r-crq po12 n1 vvz: (19) sermon (DIV1) 640 Image 13
3260 that if our brother have any thing against us, we should be reconciled unto him; which cannot be done without confession, and submission: that if our brother have any thing against us, we should be reconciled unto him; which cannot be done without Confessi, and submission: cst cs po12 n1 vhb d n1 p-acp pno12, pns12 vmd vbi vvn p-acp pno31; r-crq vmbx vbb vdn p-acp n1, cc n1: (19) sermon (DIV1) 640 Image 13
3261 And Saint Paul undertaketh for Onesimus, that he shall return and deprecate his fault, and be ever after a faithfull servant. And Saint Paul undertaketh for Onesimus, that he shall return and deprecate his fault, and be ever After a faithful servant. cc n1 np1 vvz p-acp np1, cst pns31 vmb vvi cc vvi po31 n1, cc vbb av p-acp dt j n1. (19) sermon (DIV1) 640 Image 13
3262 This is a bitter pill to many men: This is a bitter pill to many men: d vbz dt j n1 p-acp d n2: (19) sermon (DIV1) 640 Image 13
3263 when they have done wrong, they are loath to confess it, or to seek pardon for it; when they have done wrong, they Are loath to confess it, or to seek pardon for it; c-crq pns32 vhb vdn n-jn, pns32 vbr j pc-acp vvi pn31, cc pc-acp vvi n1 p-acp pn31; (19) sermon (DIV1) 640 Image 13
3264 but if they shall not do it, they shall finde, that as they are still debtors to men, but if they shall not do it, they shall find, that as they Are still debtors to men, cc-acp cs pns32 vmb xx vdi pn31, pns32 vmb vvi, cst c-acp pns32 vbr j n2 p-acp n2, (19) sermon (DIV1) 640 Image 13
3265 so they are to God also; and incur his wrath, by not obeying this commandement of God. so they Are to God also; and incur his wrath, by not obeying this Commandment of God. av pns32 vbr p-acp np1 av; cc vvi po31 n1, p-acp xx vvg d n1 pp-f np1. (19) sermon (DIV1) 640 Image 13
3266 But I will conclude with that which is required of men, in regard of God: But I will conclude with that which is required of men, in regard of God: p-acp pns11 vmb vvi p-acp d r-crq vbz vvn pp-f n2, p-acp n1 pp-f np1: (19) sermon (DIV1) 640 Image 13
3267 as they have gone away from him by their sin, so they must return unto him; as they have gone away from him by their since, so they must return unto him; c-acp pns32 vhb vvn av p-acp pno31 p-acp po32 n1, av pns32 vmb vvi p-acp pno31; (19) sermon (DIV1) 640 Image 13
3268 and as they have lifted up themselves, in the pride of their hearts, against him, so they must humble themselves under his hand: 1 Pet. 5. First we must return. and as they have lifted up themselves, in the pride of their hearts, against him, so they must humble themselves under his hand: 1 Pet. 5. First we must return. cc c-acp pns32 vhb vvn a-acp px32, p-acp dt n1 pp-f po32 n2, p-acp pno31, av pns32 vmb vvi px32 p-acp po31 n1: crd np1 crd ord pns12 vmb vvi. (19) sermon (DIV1) 640 Image 13
3269 How often are sinners call'd upon by the Prophets; How often Are Sinners called upon by the prophets; uh-crq av vbr n2 vvn p-acp p-acp dt n2; (19) sermon (DIV1) 641 Image 13
3270 Return unto the Lord: the Father allegorizeth that place of the wise men, returning into their country another way; Return unto the Lord: the Father allegorizeth that place of the wise men, returning into their country Another Way; vvb p-acp dt n1: dt n1 vvz d n1 pp-f dt j n2, vvg p-acp po32 n1 j-jn n1; (19) sermon (DIV1) 641 Image 13
3271 the sinner that hath gone out by the way of uncleanness, he must return by the way continency; the sinner that hath gone out by the Way of uncleanness, he must return by the Way continency; dt n1 cst vhz vvn av p-acp dt n1 pp-f n1, pns31 vmb vvi p-acp dt n1 n1; (19) sermon (DIV1) 641 Image 13
3272 if by the way of excess, he must return by the way of temperance: if by the way of pride, he must return by the way of humility: if by the Way of excess, he must return by the Way of temperance: if by the Way of pride, he must return by the Way of humility: cs p-acp dt n1 pp-f n1, pns31 vmb vvi p-acp dt n1 pp-f n1: cs p-acp dt n1 pp-f n1, pns31 vmb vvi p-acp dt n1 pp-f n1: (19) sermon (DIV1) 641 Image 13
3273 Return we must, for the longer we keep off from God, the worse we are: Return we must, for the longer we keep off from God, the Worse we Are: vvb pns12 vmb, p-acp dt jc pns12 vvb a-acp p-acp np1, dt jc pns12 vbr: (19) sermon (DIV1) 641 Image 13
3274 like to Absalon, who having offended his father, fled to Geshur, and there stayed three yeares. like to Absalom, who having offended his father, fled to Geshur, and there stayed three Years. vvb p-acp np1, r-crq vhg vvn po31 n1, vvn p-acp np1, cc a-acp vvd crd n2. (19) sermon (DIV1) 641 Image 13
3275 2 Sam. 13. But we must return to our father, as the prodigall did. Secondly, we must humble our selves under his hand; 2 Sam. 13. But we must return to our father, as the prodigal did. Secondly, we must humble our selves under his hand; crd np1 crd cc-acp pns12 vmb vvi p-acp po12 n1, c-acp dt j-jn vdd. ord, pns12 vmb vvi po12 n2 p-acp po31 n1; (19) sermon (DIV1) 641 Image 13
3276 we must confess our fault with grief and shame; and we must acknowledg his justness, in the affliction that he layeth upon us; we must confess our fault with grief and shame; and we must acknowledge his justness, in the affliction that he Layeth upon us; pns12 vmb vvi po12 n1 p-acp n1 cc n1; cc pns12 vmb vvi po31 n1, p-acp dt n1 cst pns31 vvz p-acp pno12; (19) sermon (DIV1) 642 Image 13
3277 justifie him and condemn our selves, and accept of the punishment of our iniquity? as it is, Levit. 26. And we must earnestly beg his pardon, justify him and condemn our selves, and accept of the punishment of our iniquity? as it is, Levit. 26. And we must earnestly beg his pardon, vvb pno31 cc vvi po12 n2, cc vvi pp-f dt n1 pp-f po12 n1? c-acp pn31 vbz, np1 crd cc pns12 vmb av-j vvi po31 n1, (19) sermon (DIV1) 642 Image 13
3278 and vow better obedience towards him: and all this we must do ingenuously; as it is here, we must humble our selves: and Voelli better Obedience towards him: and all this we must do ingenuously; as it is Here, we must humble our selves: cc vvb jc n1 p-acp pno31: cc d d pns12 vmb vdi av-j; c-acp pn31 vbz av, pns12 vmb vvi po12 n2: (19) sermon (DIV1) 642 Image 13
3279 there be many that be humiliati, sed non humiles; humbled, but not humble; there be many that be Humiliati, sed non Humiles; humbled, but not humble; pc-acp vbi d cst vbb fw-la, fw-la fw-fr n2; vvn, cc-acp xx j; (19) sermon (DIV1) 642 Image 13
3280 as we see in Ahab: many have their hearts broke, and yet their stomack is not broken. as we see in Ahab: many have their hearts broke, and yet their stomach is not broken. c-acp pns12 vvb p-acp np1: d vhb po32 n2 vvn, cc av po32 n1 vbz xx vvn. (19) sermon (DIV1) 642 Image 13
3281 But we must freely and willingly humble our selves before God. But we must freely and willingly humble our selves before God. cc-acp pns12 vmb av-j cc av-j vvi po12 n2 p-acp np1. (19) sermon (DIV1) 642 Image 13
3282 And as the word here used, is in the conjugation Hithpael, and signifieth a continuation of the Act: Hagar must humble her self; And as the word Here used, is in the conjugation Hithpael, and signifies a continuation of the Act: Hagar must humble her self; cc c-acp dt n1 av vvn, vbz p-acp dt n1 np1, cc vvz dt n1 pp-f dt n1: np1 vmb vvi po31 n1; (19) sermon (DIV1) 642 Image 13
3283 yea and continue humble, all the time she stayeth with her mistris. So must it be with us, having after offending God, returned unto him; yea and continue humble, all the time she stays with her mistress. So must it be with us, having After offending God, returned unto him; uh cc vvi j, d dt n1 pns31 vvz p-acp po31 n1. av vmb pn31 vbi p-acp pno12, vhg p-acp vvg np1, vvn p-acp pno31; (19) sermon (DIV1) 642 Image 13
3284 and having confessed our sins, and begged pardon, and vowed obedience; and having confessed our Sins, and begged pardon, and vowed Obedience; cc vhg vvn po12 n2, cc vvd n1, cc j-vvn n1; (19) sermon (DIV1) 642 Image 13
3285 we must continue humble, and so in humility walk with our God, and provoke him no more. we must continue humble, and so in humility walk with our God, and provoke him no more. pns12 vmb vvi j, cc av p-acp n1 vvi p-acp po12 n1, cc vvi pno31 av-dx av-dc. (19) sermon (DIV1) 642 Image 13
3286 We see in too many that optimi dum infirmi (as he said;) when God hath met with them in some affliction, they seek God, We see in too many that Optimi dum infirmi (as he said;) when God hath met with them in Some affliction, they seek God, pns12 vvb p-acp av d d fw-la fw-la fw-fr (c-acp pns31 vvd;) c-crq np1 vhz vvn p-acp pno32 p-acp d n1, pns32 vvb np1, (19) sermon (DIV1) 642 Image 13
3287 and confess their sin, and beg pardon, and a releas from the judgment: but after a while they grow proud against God, and provoke him; and confess their since, and beg pardon, and a releas from the judgement: but After a while they grow proud against God, and provoke him; cc vvi po32 n1, cc vvb n1, cc dt vvb p-acp dt n1: cc-acp p-acp dt n1 pns32 vvb j p-acp np1, cc vvi pno31; (19) sermon (DIV1) 642 Image 13
3288 and have forgotten the dayes of their pressure. But it ought not to be so, my dear brethren: and have forgotten the days of their pressure. But it ought not to be so, my dear brothers: cc vhb vvn dt n2 pp-f po32 n1. p-acp pn31 vmd xx pc-acp vbi av, po11 j-jn n2: (19) sermon (DIV1) 642 Image 13
3289 we must make conscience of walking in an humble course (after our deliverances,) and an endeavouring to please God ever after; we must make conscience of walking in an humble course (After our Deliverances,) and an endeavouring to please God ever After; pns12 vmb vvi n1 pp-f vvg p-acp dt j n1 (p-acp po12 n2,) cc dt vvg pc-acp vvi np1 av a-acp; (19) sermon (DIV1) 642 Image 13
3290 for else there may be just reason to question all our former humiliation; and fear for the time to come, of some further measure of indignation; for Else there may be just reason to question all our former humiliation; and Fear for the time to come, of Some further measure of Indignation; c-acp av pc-acp vmb vbi j n1 pc-acp vvi d po12 j n1; cc vvb p-acp dt n1 pc-acp vvi, pp-f d jc n1 pp-f n1; (19) sermon (DIV1) 642 Image 13
3291 for we know who it was that said, sin no more, lest a worse thing come unto thee. Preached, Decemb. 1. 1641. for we know who it was that said, sin no more, lest a Worse thing come unto thee. Preached, December 1. 1641. c-acp pns12 vvb r-crq pn31 vbds cst vvd, vvb av-dx av-dc, cs dt jc n1 vvn p-acp pno21. vvn, np1 crd crd (19) sermon (DIV1) 642 Image 13
3292 THE THIRTEENTH SERMON. GEN. 16.10. And the Angel of the Lord said unto her, I will multiply, &c. THese be the three sorts of words that the Angel useth to Hagar, words of prediction. THE THIRTEENTH SERMON. GEN. 16.10. And the Angel of the Lord said unto her, I will multiply, etc. THese be the three sorts of words that the Angel uses to Hagar, words of prediction. dt ord n1. fw-la. crd. cc dt n1 pp-f dt n1 vvd p-acp pno31, pns11 vmb vvi, av d vbb dt crd n2 pp-f n2 cst dt n1 vvz p-acp np1, n2 pp-f n1. (20) sermon (DIV1) 642 Image 13
3293 And first, he foretelleth the multiplication of her seed, vers. 10. And First, he foretelleth the multiplication of her seed, vers. 10. cc ord, pns31 vvz dt n1 pp-f po31 n1, fw-la. crd (20) sermon (DIV1) 644 Image 13
3294 Secondly, the name of her son that she should bear, who was to be the root of so numerous an issue, Ishmael: together with the reason of his name, verse 11. Thirdly, his quality and condition: Secondly, the name of her son that she should bear, who was to be the root of so numerous an issue, Ishmael: together with the reason of his name, verse 11. Thirdly, his quality and condition: ord, dt n1 pp-f po31 n1 cst pns31 vmd vvi, r-crq vbds pc-acp vbi dt n1 pp-f av j dt n1, np1: av p-acp dt n1 pp-f po31 n1, n1 crd ord, po31 n1 cc n1: (20) sermon (DIV1) 645 Image 13
3295 He shall be a wilde man: his hand shall be against every man, and every mans hand against him; He shall be a wild man: his hand shall be against every man, and every men hand against him; pns31 vmb vbi dt j n1: png31 n1 vmb vbi p-acp d n1, cc d ng1 n1 p-acp pno31; (20) sermon (DIV1) 646 Image 13
3296 and yet of that power, that he should dwell in the presence of all his brethren. and yet of that power, that he should dwell in the presence of all his brothers. cc av pp-f d n1, cst pns31 vmd vvi p-acp dt n1 pp-f d po31 n2. (20) sermon (DIV1) 646 Image 13
3297 But before I come to these particulars, give me leave to observe, in general, Here is a great comfort propounded to Hagar; but the Angel gave her not this comfort, till she had been humbled. But before I come to these particulars, give me leave to observe, in general, Here is a great Comfort propounded to Hagar; but the Angel gave her not this Comfort, till she had been humbled. p-acp a-acp pns11 vvb p-acp d n2-j, vvb pno11 n1 pc-acp vvi, p-acp n1, av vbz dt j n1 vvn p-acp np1; p-acp dt n1 vvd pno31 xx d n1, c-acp pns31 vhd vbn vvn. (20) sermon (DIV1) 647 Image 13
3298 And this is Gods manner of dealing; First to humble them, and then to comfort them. And this is God's manner of dealing; First to humble them, and then to Comfort them. cc d vbz npg1 n1 pp-f vvg; ord pc-acp vvi pno32, cc av pc-acp vvi pno32. (20) sermon (DIV1) 647 Image 13
3299 So it was in the former Chapter, (vers. 12.) with Abraham; an horrour of great darkness fell upon him, and after that, God speaketh comfortably unto him. So it was in the former Chapter, (vers. 12.) with Abraham; an horror of great darkness fell upon him, and After that, God speaks comfortably unto him. av pn31 vbds p-acp dt j n1, (zz. crd) p-acp np1; dt n1 pp-f j n1 vvd p-acp pno31, cc p-acp d, np1 vvz av-j p-acp pno31. (20) sermon (DIV1) 649 Image 13
3300 So Jacob was in great distress and perplexity, through the news of his brothers coming towards him; So Jacob was in great distress and perplexity, through the news of his Brother's coming towards him; np1 np1 vbds p-acp j n1 cc n1, p-acp dt n1 pp-f po31 n2 vvg p-acp pno31; (20) sermon (DIV1) 649 Image 13
3301 and then the Angel of the Lord cometh unto him, and wrestleth with him, and assureth him of protection, Gen. 32. And so Joseph is in great trouble, and afterwards lifted up. and then the Angel of the Lord comes unto him, and wrestleth with him, and assureth him of protection, Gen. 32. And so Joseph is in great trouble, and afterwards lifted up. cc av dt n1 pp-f dt n1 vvz p-acp pno31, cc vvz p-acp pno31, cc vvz pno31 pp-f n1, np1 crd cc av np1 vbz p-acp j n1, cc av vvd a-acp. (20) sermon (DIV1) 649 Image 13
3302 And so Moses, and divers others. But to speak of that which we especially intend: The soul God will have humbled in the sight of sin, and sorrow for it, before he comfort it. And so Moses, and diverse Others. But to speak of that which we especially intend: The soul God will have humbled in the sighed of since, and sorrow for it, before he Comfort it. cc av np1, cc j n2-jn. p-acp pc-acp vvi pp-f d r-crq pns12 av-j vvb: dt n1 np1 vmb vhi vvn p-acp dt n1 pp-f n1, cc n1 p-acp pn31, c-acp pns31 vvb pn31. (20) sermon (DIV1) 649 Image 13
3303 This we see in David; he confesseth and mourneth, before God speaks peace unto him. This we see in David; he Confesses and Mourneth, before God speaks peace unto him. d pns12 vvb p-acp np1; pns31 vvz cc vvz, c-acp np1 vvz n1 p-acp pno31. (20) sermon (DIV1) 652 Image 13
3304 And so it was with Manasseh; he is first humbled for his sin, and then he is refreshed with comfort. And so it was with Manasses; he is First humbled for his since, and then he is refreshed with Comfort. cc av pn31 vbds p-acp np1; pns31 vbz ord vvn p-acp po31 n1, cc av pns31 vbz vvn p-acp n1. (20) sermon (DIV1) 652 Image 13
3305 God promiseth to restore comfort to the mourners, Isai. 57. they mourn first, and then they have comfort. God promises to restore Comfort to the mourners, Isaiah 57. they mourn First, and then they have Comfort. np1 vvz pc-acp vvi n1 p-acp dt n2, np1 crd pns32 vvb ord, cc av pns32 vhb n1. (20) sermon (DIV1) 652 Image 13
3306 And when our Lord saith, Blessed are they that mourn; for they shall be comforted; (Matth. 5.) he sheweth the manner of Gods proceeding. And when our Lord Says, Blessed Are they that mourn; for they shall be comforted; (Matthew 5.) he shows the manner of God's proceeding. cc c-crq po12 n1 vvz, vvn vbr pns32 cst vvb; c-acp pns32 vmb vbi vvn; (np1 crd) pns31 vvz dt n1 pp-f n2 vvg. (20) sermon (DIV1) 652 Image 13
3307 And the like we see, in that sweet invitation of his, Matth. 11.28. Come unto me, all ye that labour, and are heavie laden; and I will refresh you: And the like we see, in that sweet invitation of his, Matthew 11.28. Come unto me, all you that labour, and Are heavy laden; and I will refresh you: cc dt av-j pns12 vvb, p-acp cst j n1 pp-f png31, np1 crd. vvb p-acp pno11, d pn22 cst vvb, cc vbr j vvn; cc pns11 vmb vvi pn22: (20) sermon (DIV1) 652 Image 13
3308 We must finde sin a burden, before he will ease us. We must find since a burden, before he will ease us. pns12 vmb vvi n1 dt n1, c-acp pns31 vmb vvi pno12. (20) sermon (DIV1) 652 Image 13
3309 The woman that was a sinner in the city, was humbled, before Christ told her, that her sins were forgiven her. The woman that was a sinner in the City, was humbled, before christ told her, that her Sins were forgiven her. dt n1 cst vbds dt n1 p-acp dt n1, vbds vvn, c-acp np1 vvd pno31, cst po31 n2 vbdr vvn pno31. (20) sermon (DIV1) 652 Image 13
3310 And so it was with that poor traveller, Luke 10. he is wounded, before the good Samaritan comes and cures him. And so it was with that poor traveller, Lycia 10. he is wounded, before the good Samaritan comes and cures him. cc av pn31 vbds p-acp d j n1, av crd pns31 vbz vvn, p-acp dt j np1 vvz cc vvz pno31. (20) sermon (DIV1) 652 Image 13
3311 And so it was with Saint Paul, Acts 9. he was humbled, and lay in great perplexity a good while, And so it was with Saint Paul, Acts 9. he was humbled, and lay in great perplexity a good while, cc av pn31 vbds p-acp n1 np1, n2 crd pns31 vbds vvn, cc vvd p-acp j n1 dt j n1, (20) sermon (DIV1) 652 Image 13
3312 before God sends Ananias unto him. before God sends Ananias unto him. p-acp np1 vvz np1 p-acp pno31. (20) sermon (DIV1) 652 Image 13
3313 And the Jaylor was cast down in the sight of his sin, before he was raised up by spiritual comfort, Acts 16. And the Jailor was cast down in the sighed of his since, before he was raised up by spiritual Comfort, Acts 16. cc dt n1 vbds vvn a-acp p-acp dt n1 pp-f po31 n1, c-acp pns31 vbds vvn a-acp p-acp j n1, n2 crd (20) sermon (DIV1) 652 Image 13
3314 And certainly, this course that God takes, is full of wisdom: For, And Certainly, this course that God Takes, is full of Wisdom: For, cc av-j, d n1 cst np1 vvz, vbz j pp-f n1: c-acp, (20) sermon (DIV1) 653 Image 13
3315 First, God looketh there should be a receptivity, a fitting capacity in that heart that he means to comfort: First, God looks there should be a receptivity, a fitting capacity in that heart that he means to Comfort: ord, np1 vvz a-acp vmd vbi dt n1, dt j-vvg n1 p-acp d n1 cst pns31 vvz pc-acp vvi: (20) sermon (DIV1) 654 Image 13
3316 nay, he should but throw away his comfort, if the subject be not prepared. The earth must be plowed, before the seed be committed to it: nay, he should but throw away his Comfort, if the Subject be not prepared. The earth must be plowed, before the seed be committed to it: uh-x, pns31 vmd cc-acp vvi av po31 n1, cs dt j-jn vbi xx vvn. dt n1 vmb vbi vvn, p-acp dt n1 vbb vvn p-acp pn31: (20) sermon (DIV1) 654 Image 13
3317 the wax must be chafed, before it will receive impression: the vessel must be cleansed, before the sweet liquor be put into it. the wax must be chafed, before it will receive impression: the vessel must be cleansed, before the sweet liquour be put into it. dt n1 vmb vbi vvn, c-acp pn31 vmb vvi n1: dt n1 vmb vbi vvn, p-acp dt j n1 vbi vvn p-acp pn31. (20) sermon (DIV1) 654 Image 13
3318 NONLATINALPHABET; (saith Nazianzen; ) Who puts precious ointment into an unsavoury vessel? The seed seemeth but lost, to be thrown upon the unbroken earth. ; (Says Nazianzen;) Who puts precious ointment into an unsavoury vessel? The seed seems but lost, to be thrown upon the unbroken earth. ; (vvz np1;) r-crq vvz j n1 p-acp dt j n1? dt n1 vvz p-acp vvn, pc-acp vbi vvn p-acp dt j n1. (20) sermon (DIV1) 654 Image 13
3319 And to what purpose, to set the seal upon wax that is hard? And unless the vessel be rinsed, And to what purpose, to Set the seal upon wax that is hard? And unless the vessel be rinsed, cc p-acp r-crq n1, pc-acp vvi dt n1 p-acp n1 cst vbz j? cc cs dt n1 vbb vvn, (20) sermon (DIV1) 654 Image 13
3320 and made clean, the sweet water, that is put into it, is spoiled. And so, unless the heart be humbled, comforts are cast away; they cannot be received. and made clean, the sweet water, that is put into it, is spoiled. And so, unless the heart be humbled, comforts Are cast away; they cannot be received. cc vvd j, dt j n1, cst vbz vvn p-acp pn31, vbz vvn. cc av, cs dt n1 vbb vvn, n2 vbr vvn av; pns32 vmbx vbi vvn. (20) sermon (DIV1) 654 Image 13
3321 Secondly, God intendeth, that those whom he will refresh, should finde sweetness in his comforts: Secondly, God intends, that those whom he will refresh, should find sweetness in his comforts: ord, np1 vvz, cst d r-crq pns31 vmb vvi, vmd vvi n1 p-acp po31 n2: (20) sermon (DIV1) 655 Image 13
3322 Taste and see how gracious he is, Psal. 34. but it is preceding humiliation, that must work this rellish; Taste and see how gracious he is, Psalm 34. but it is preceding humiliation, that must work this relish; vvb cc vvb c-crq j pns31 vbz, np1 crd p-acp pn31 vbz vvg n1, cst vmb vvi d n1; (20) sermon (DIV1) 655 Image 13
3323 even as we see, P•st frigora, dulcior ignis; fire is the more chearing, after cold; and after a dark lowring night, the clear morning is more comfortable: even as we see, P•st frigora, dulcior ignis; fire is the more cheering, After cold; and After a dark lowering night, the clear morning is more comfortable: av c-acp pns12 vvb, j n1, fw-la fw-la; n1 vbz dt av-dc vvg, p-acp j-jn; cc p-acp dt j j-vvg n1, dt j n1 vbz av-dc j: (20) sermon (DIV1) 655 Image 13
3324 And, NONLATINALPHABET, (saith Saint Basil; ) Fasting and abstinence sauceth best the use of meats: And,, (Says Faint Basil;) Fasting and abstinence sauceth best the use of Meats: cc,, (vvz j np1;) vvg cc n1 vvz js dt n1 pp-f n2: (20) sermon (DIV1) 655 Image 13
3325 And, to the hungry soul, even a bitter thing is sweet, (saith Solomon. ) And Seneca saith of Health, Magis placet reddita, quàm retenta; And, to the hungry soul, even a bitter thing is sweet, (Says Solomon.) And Senecca Says of Health, Magis placet reddita, quàm retenta; cc, p-acp dt j n1, av dt j n1 vbz j, (vvz np1.) cc np1 vvz pp-f n1, fw-la fw-la fw-la, fw-la fw-la; (20) sermon (DIV1) 655 Image 13
3326 that 'tis more apprehended, and more joyed in, being restored, then when not interrupted. that it's more apprehended, and more joyed in, being restored, then when not interrupted. cst pn31|vbz dc vvn, cc av-dc vvd p-acp, vbg vvn, av q-crq xx vvn. (20) sermon (DIV1) 655 Image 13
3327 They that have truely mourned for sin, and have felt some anguish & distress of spirit for it, Oh how sweet is comfort to them! They that have truly mourned for since, and have felt Some anguish & distress of Spirit for it, O how sweet is Comfort to them! pns32 cst vhb av-j vvn p-acp n1, cc vhb vvn d n1 cc n1 pp-f n1 p-acp pn31, uh q-crq j vbz n1 p-acp pno32! (20) sermon (DIV1) 655 Image 13
3328 How beautiful are the feet of those that bring gladness! How beautiful Are the feet of those that bring gladness! c-crq j vbr dt n2 pp-f d cst vvb n1! (20) sermon (DIV1) 655 Image 13
3329 yea, the least light, (by the smallest crevise) to one that is in that darkness, is acceptable. yea, the least Light, (by the Smallest crevice) to one that is in that darkness, is acceptable. uh, dt ds n1, (p-acp dt js n1) p-acp crd cst vbz p-acp d n1, vbz j. (20) sermon (DIV1) 655 Image 13
3330 Thirdly, God intendeth, that men should make much of those comforts that he hath given them, and preserve them: Thirdly, God intends, that men should make much of those comforts that he hath given them, and preserve them: ord, np1 vvz, cst n2 vmd vvi d pp-f d n2 cst pns31 vhz vvn pno32, cc vvi pno32: (20) sermon (DIV1) 656 Image 13
3331 Now they cannot be so chary and so choice in the keeping of them, unless they have had, Now they cannot be so chary and so choice in the keeping of them, unless they have had, av pns32 vmbx vbi av j cc av j p-acp dt n-vvg pp-f pno32, cs pns32 vhb vhn, (20) sermon (DIV1) 656 Image 13
3332 first, a sense of the want of them: First, a sense of the want of them: ord, dt n1 pp-f dt n1 pp-f pno32: (20) sermon (DIV1) 656 Image 13
3333 the receiving of them, after much longing for them, maketh men fearful, (by any miscarriages) to lose or forfeit them. the receiving of them, After much longing for them, makes men fearful, (by any miscarriages) to loose or forfeit them. dt n-vvg pp-f pno32, c-acp d n1 p-acp pno32, vv2 n2 j, (p-acp d n2) pc-acp vvi cc vvi pno32. (20) sermon (DIV1) 656 Image 13
3334 Psal. 85. God will speak to his people, and to his Saints; with this intention, that they shall return no more unto folly. The Use of this is, Psalm 85. God will speak to his people, and to his Saints; with this intention, that they shall return no more unto folly. The Use of this is, np1 crd np1 vmb vvi p-acp po31 n1, cc p-acp po31 n2; p-acp d n1, cst pns32 vmb vvi av-dx dc p-acp n1. dt n1 pp-f d vbz, (20) sermon (DIV1) 656 Image 13
3335 First, to us that be the Ministers, and you that are the people: To us, in the speaking comforts, and to you, in the receiving of them. First, to us that be the Ministers, and you that Are the people: To us, in the speaking comforts, and to you, in the receiving of them. ord, p-acp pno12 cst vbb dt n2, cc pn22 cst vbr dt n1: pc-acp pno12, p-acp dt j-vvg n2, cc p-acp pn22, p-acp dt n-vvg pp-f pno32. (20) sermon (DIV1) 658 Image 13
3336 We must not comfort, before we see you humbled for your sins. We must not Comfort, before we see you humbled for your Sins. pns12 vmb xx vvi, c-acp pns12 vvb pn22 vvd p-acp po22 n2. (20) sermon (DIV1) 658 Image 13
3337 God giveth his Ministers the tongue of the learned, to minister a word in due season: God gives his Ministers the tongue of the learned, to minister a word in due season: np1 vvz po31 n2 dt n1 pp-f dt j, pc-acp vvi dt n1 p-acp j-jn n1: (20) sermon (DIV1) 658 Image 13
3338 but to whom? to him that is weary, Isai. 50. We must, like the good Samaritan, pour in, but to whom? to him that is weary, Isaiah 50. We must, like the good Samaritan, pour in, cc-acp p-acp qo-crq? p-acp pno31 cst vbz j, np1 crd pns12 vmb, av-j dt j np1, vvb p-acp, (20) sermon (DIV1) 658 Image 13
3339 first wine, and then oil: we must purge by Potion, and then comfort by Cordial: we must use, first, verbera, the stripes of the Law; First wine, and then oil: we must purge by Potion, and then Comfort by Cordial: we must use, First, Verbera, the stripes of the Law; ord n1, cc av n1: pns12 vmb vvi p-acp n1, cc av vvi p-acp j: pns12 vmb vvi, ord, fw-fr, dt n2 pp-f dt n1; (20) sermon (DIV1) 658 Image 13
3340 and then draw out uhera, the brests of the Gospel. and then draw out uhera, the breasts of the Gospel. cc av vvb av n1, dt n2 pp-f dt n1. (20) sermon (DIV1) 658 Image 13
3341 I know that people are greedy of comforts, and, like the sons of Zebedee, they would have a grant of sitting on the right hand, and left, in Christs Kingdom, I know that people Are greedy of comforts, and, like the Sons of Zebedee, they would have a grant of sitting on the right hand, and left, in Christ Kingdom, pns11 vvb d n1 vbr j pp-f n2, cc, av-j dt n2 pp-f np1, pns32 vmd vhi dt n1 pp-f vvg p-acp dt j-jn n1, cc vvd, p-acp npg1 n1, (20) sermon (DIV1) 659 Image 13
3342 before ever they have drank of the cup that he did drink of, or have been baptized with his baptism: they send for the Minister, before ever they have drank of the cup that he did drink of, or have been baptised with his Baptism: they send for the Minister, c-acp av pns32 vhb vvd pp-f dt n1 cst pns31 vdd vvi pp-f, cc vhb vbn vvn p-acp po31 n1: pns32 vvb p-acp dt n1, (20) sermon (DIV1) 659 Image 13
3343 and desire him to give it them; but discover not any measure of humiliation, upon which to ground this comfort. and desire him to give it them; but discover not any measure of humiliation, upon which to ground this Comfort. cc vvb pno31 pc-acp vvi pn31 pno32; cc-acp vvb xx d n1 pp-f n1, p-acp r-crq p-acp n1 d n1. (20) sermon (DIV1) 659 Image 13
3344 Now, if we should satisfie them in this, we should be unfaithful to our Master, and bad stewards of that allowance which he giveth us to dispense; Now, if we should satisfy them in this, we should be unfaithful to our Master, and bad Stewards of that allowance which he gives us to dispense; av, cs pns12 vmd vvi pno32 p-acp d, pns12 vmd vbi j p-acp po12 n1, cc j n2 pp-f d n1 r-crq pns31 vvz pno12 pc-acp vvi; (20) sermon (DIV1) 659 Image 13
3345 yea, it may be, we might be guilty of giving childrens bread unto dogs. And as we should be unfaithful to God, yea, it may be, we might be guilty of giving Children's bred unto Dogs. And as we should be unfaithful to God, uh, pn31 vmb vbi, pns12 vmd vbi j pp-f vvg ng2 n1 p-acp n2. cc c-acp pns12 vmd vbi j p-acp np1, (20) sermon (DIV1) 659 Image 13
3346 so we should be helpless to men; we should do them no good with comforts, being not disposed for them by humiliation: so we should be helpless to men; we should do them no good with comforts, being not disposed for them by humiliation: av pns12 vmd vbi j p-acp n2; pns12 vmd vdi pno32 dx j p-acp n2, vbg xx vvn p-acp pno32 p-acp n1: (20) sermon (DIV1) 659 Image 13
3347 nay, we should do them much harm: nay, we should do them much harm: uh-x, pns12 vmd vdi pno32 d n1: (20) sermon (DIV1) 659 Image 13
3348 for the great Master of Physick telleth us, that, in an impure body, NONLATINALPHABET, omne nutritivum est nocivum; that which nourisheth, hurteth. for the great Master of Physick Telleth us, that, in an impure body,, omne nutritivum est Nocivum; that which Nourishes, hurteth. c-acp dt j n1 pp-f np1 vvz pno12, cst, p-acp dt j n1,, fw-la fw-la fw-la fw-la; cst r-crq vvz, vvz. (20) sermon (DIV1) 659 Image 13
3349 There must be first an evacuation of humours, where there is Plethory; and then nourishing things do well. There must be First an evacuation of humours, where there is Plethory; and then nourishing things do well. pc-acp vmb vbi ord dt n1 pp-f n2, c-crq pc-acp vbz np1; cc av vvg n2 vdb av. (20) sermon (DIV1) 659 Image 13
3350 As we must be, therefore, careful, in our way, to give every one the portion of meat in due season; so, do not you require comforts of us, till you come to a sight of your sins, As we must be, Therefore, careful, in our Way, to give every one the portion of meat in due season; so, do not you require comforts of us, till you come to a sighed of your Sins, c-acp pns12 vmb vbi, av, j, p-acp po12 n1, pc-acp vvi d pi dt n1 pp-f n1 p-acp j-jn n1; av, vdb xx pn22 vvi n2 pp-f pno12, c-acp pn22 vvb p-acp dt n1 pp-f po22 n2, (20) sermon (DIV1) 659 Image 13
3351 and have true remorse in your souls for them. and have true remorse in your Souls for them. cc vhb j n1 p-acp po22 n2 p-acp pno32. (20) sermon (DIV1) 659 Image 13
3352 A second Use may be this, even to abate the joy of some people in the world, who brag of those comforts that they have in themselves, A second Use may be this, even to abate the joy of Some people in the world, who brag of those comforts that they have in themselves, dt ord n1 vmb vbi d, av pc-acp vvi dt n1 pp-f d n1 p-acp dt n1, r-crq n1 pp-f d n2 cst pns32 vhb p-acp px32, (20) sermon (DIV1) 660 Image 13
3353 and perswasion that they have of their good condition; and persuasion that they have of their good condition; cc n1 cst pns32 vhb pp-f po32 j n1; (20) sermon (DIV1) 660 Image 13
3354 and yet cannot say, that they have been truely and sensibly cast down for their sins. and yet cannot say, that they have been truly and sensibly cast down for their Sins. cc av vmbx vvi, cst pns32 vhb vbn av-j cc av-j vvn a-acp p-acp po32 n2. (20) sermon (DIV1) 660 Image 13
3355 I may say, Their rejoycing is not good, as the Apostle speaketh, (1 Cor. 5.) in another case: I may say, Their rejoicing is not good, as the Apostle speaks, (1 Cor. 5.) in Another case: pns11 vmb vvi, po32 vvg vbz xx j, p-acp dt n1 vvz, (crd np1 crd) p-acp j-jn n1: (20) sermon (DIV1) 660 Image 13
3356 They may suspect such a building, as hath no better a foundation: They may suspect such a building, as hath no better a Foundation: pns32 vmb vvi d dt n1, c-acp vhz dx jc dt n1: (20) sermon (DIV1) 660 Image 13
3357 They may justly fear, that their comfort is not of God, because they have it not according to Gods order and method: They may justly Fear, that their Comfort is not of God, Because they have it not according to God's order and method: pns32 vmb av-j vvi, cst po32 n1 vbz xx pp-f np1, c-acp pns32 vhb pn31 xx vvg p-acp ng1 n1 cc n1: (20) sermon (DIV1) 660 Image 13
3358 For, on whom hath he ever bestowed the spirit of adoption, who have not first had the spirit of bondage? What spirit hath ever God raised, that he hath not first, in some measure, cast down? I say, In some measure: For, on whom hath he ever bestowed the Spirit of adoption, who have not First had the Spirit of bondage? What Spirit hath ever God raised, that he hath not First, in Some measure, cast down? I say, In Some measure: c-acp, p-acp ro-crq vhz pns31 av vvd dt n1 pp-f n1, r-crq vhb xx ord vhd dt n1 pp-f n1? q-crq n1 vhz av np1 vvd, cst pns31 vhz xx ord, p-acp d n1, vvd a-acp? pns11 vvb, p-acp d n1: (20) sermon (DIV1) 660 Image 13
3359 for I know, the same measure of humiliation is not required of all. for I know, the same measure of humiliation is not required of all. c-acp pns11 vvb, dt d n1 pp-f n1 vbz xx vvn pp-f d. (20) sermon (DIV1) 660 Image 13
3360 As there may be in the soul false fears; (Satan hath his NONLATINALPHABET, (as the Greek Father calls them; As there may be in the soul false fears; (Satan hath his, (as the Greek Father calls them; p-acp a-acp vmb vbi p-acp dt n1 j n2; (np1 vhz po31, (c-acp dt jp n1 vvz pno32; (20) sermon (DIV1) 660 Image 13
3361 ) his vizards, to terrifie people withal; ) his vizards, to terrify people withal; ) po31 n2, pc-acp vvi n1 av; (20) sermon (DIV1) 660 Image 13
3362 and to make them fear, when there is no just cause of fear:) so there may be false joys; and to make them Fear, when there is no just cause of Fear:) so there may be false Joys; cc pc-acp vvi pno32 vvi, c-crq pc-acp vbz dx j n1 pp-f n1:) av pc-acp vmb vbi j n2; (20) sermon (DIV1) 660 Image 13
3363 and people may triumph in some comforts, that yet are not the joy of the Spirit: and people may triumph in Some comforts, that yet Are not the joy of the Spirit: cc n1 vmb vvi p-acp d n2, cst av vbr xx dt n1 pp-f dt n1: (20) sermon (DIV1) 660 Image 13
3364 Remember we it every of us; True joy in the Christian soul, riseth out of sorrow for sin: remember we it every of us; True joy in the Christian soul, Riseth out of sorrow for since: vvb pns12 pn31 d pp-f pno12; j n1 p-acp dt njp n1, vvz av pp-f n1 p-acp n1: (20) sermon (DIV1) 660 Image 13
3365 And that is the truest consolation, that we finde in our selves, after true humiliation. A Second thing is this. And that is the Truest consolation, that we find in our selves, After true humiliation. A Second thing is this. cc cst vbz dt js n1, cst pns12 vvb p-acp po12 n2, p-acp j n1. dt ord n1 vbz d. (20) sermon (DIV1) 660 Image 13
3366 Here is a promise of a great blessing to this woman, but mark how it is inferred; Here is a promise of a great blessing to this woman, but mark how it is inferred; av vbz dt n1 pp-f dt j n1 p-acp d n1, cc-acp vvb c-crq pn31 vbz vvn; (20) sermon (DIV1) 661 Image 13
3367 even upon the direction that the Angell had given her in the former vers: If she shall return and humble her self, under the hand of her mistress; even upon the direction that the Angel had given her in the former vers: If she shall return and humble her self, under the hand of her mistress; av p-acp dt n1 cst dt n1 vhd vvn pno31 p-acp dt j zz: cs pns31 vmb vvi cc vvi po31 n1, p-acp dt n1 pp-f po31 n1; (20) sermon (DIV1) 661 Image 13
3368 acknowledging her fault, and carrying her self fittingly for after time; then she may expect the accomplishment of that blessing, which the Angell here foretelleth: acknowledging her fault, and carrying her self fittingly for After time; then she may expect the accomplishment of that blessing, which the Angel Here foretelleth: vvg po31 n1, cc vvg po31 n1 av-j p-acp p-acp n1; cs pns31 vmb vvi dt n1 pp-f d n1, r-crq dt n1 av vvz: (20) sermon (DIV1) 661 Image 13
3369 The promises of the blessings of God, run with a condition of our obedience: The promises of the blessings of God, run with a condition of our Obedience: dt n2 pp-f dt n2 pp-f np1, vvn p-acp dt n1 pp-f po12 n1: (20) sermon (DIV1) 661 Image 13
3370 If thou dost well, shall thou not be accepted (saith God to Cain, Gen. 4.7.) Acceptation there is a full word; If thou dost well, shall thou not be accepted (Says God to Cain, Gen. 4.7.) Acceptation there is a full word; cs pns21 vd2 av, vmb pns21 xx vbi vvn (vvz np1 p-acp np1, np1 crd.) n1 a-acp vbz dt j n1; (20) sermon (DIV1) 661 Image 13
3371 it includeth the blessings both of this life, and that which is to come; but there is also a condition of doing well: So Deut. 8.29. Oh that there were such an heart in this people, to fear me, and keep all my commandements alwayes; it includeth the blessings both of this life, and that which is to come; but there is also a condition of doing well: So Deuteronomy 8.29. O that there were such an heart in this people, to Fear me, and keep all my Commandments always; pn31 vvz dt n2 d pp-f d n1, cc cst r-crq vbz pc-acp vvi; cc-acp pc-acp vbz av dt n1 pp-f vdg av: av np1 crd. uh cst a-acp vbdr d dt n1 p-acp d n1, pc-acp vvi pno11, cc vvi d po11 n2 av; (20) sermon (DIV1) 661 Image 13
3372 that it might be well with them, and with their seed for ever. God engageth himself to be good unto them, and to their seed; that it might be well with them, and with their seed for ever. God engageth himself to be good unto them, and to their seed; cst pn31 vmd vbi av p-acp pno32, cc p-acp po32 n1 p-acp av. np1 vvz px31 pc-acp vbi j p-acp pno32, cc p-acp po32 n1; (20) sermon (DIV1) 661 Image 13
3373 but there is a condition of obeying him, and keeping his commandements: but there is a condition of obeying him, and keeping his Commandments: cc-acp pc-acp vbz dt n1 pp-f vvg pno31, cc vvg po31 n2: (20) sermon (DIV1) 661 Image 13
3374 and this Moses fully layeth forth, in Deut. 28. Where he mentioneth a world of blessings, and this Moses Fully Layeth forth, in Deuteronomy 28. Where he mentioneth a world of blessings, cc d np1 av-j vvz av, p-acp np1 crd c-crq pns31 vvz dt n1 pp-f n2, (20) sermon (DIV1) 661 Image 13
3375 but withall mentioneth the condition of enjoyment of them, even the keeping and observing of Gods commandements; but withal mentioneth the condition of enjoyment of them, even the keeping and observing of God's Commandments; cc-acp av vvz dt n1 pp-f n1 pp-f pno32, av dt n-vvg cc vvg pp-f npg1 n2; (20) sermon (DIV1) 661 Image 13
3376 David giveth none encouragement to Solomon to receive Gods blessing, but upon condition of his obedience: David gives none encouragement to Solomon to receive God's blessing, but upon condition of his Obedience: np1 vvz pi n1 p-acp np1 pc-acp vvi npg1 n1, p-acp p-acp n1 pp-f po31 n1: (20) sermon (DIV1) 661 Image 13
3377 1 Chron. 28. And it was none other, then God himself, had told him, as he relates it, Psal. 122.12. If thy children shall keep my covenant and my testimony, that I shall teach them, thus and thus it shall be unto them: Psal. 84.11. The Lord is a Sun and a shield; 1 Chronicles 28. And it was none other, then God himself, had told him, as he relates it, Psalm 122.12. If thy children shall keep my Covenant and my testimony, that I shall teach them, thus and thus it shall be unto them: Psalm 84.11. The Lord is a Sun and a shield; vvn np1 crd cc pn31 vbds pix j-jn, cs np1 px31, vhd vvn pno31, c-acp pns31 vvz pn31, np1 crd. cs po21 n2 vmb vvi po11 n1 cc po11 n1, cst pns11 vmb vvi pno32, av cc av pn31 vmb vbi p-acp pno32: np1 crd. dt n1 vbz dt n1 cc dt n1; (20) sermon (DIV1) 661 Image 13
3378 he will give grace and glory, no good thing will he withhold; he will give grace and glory, no good thing will he withhold; pns31 vmb vvi n1 cc n1, dx j n1 vmb pns31 vvi; (20) sermon (DIV1) 661 Image 13
3379 (here is good measure, pressed down, heaped up, and running over;) but for whom is all this, (Here is good measure, pressed down, heaped up, and running over;) but for whom is all this, (av vbz j n1, vvn a-acp, vvd a-acp, cc vvg a-acp;) cc-acp p-acp ro-crq vbz d d, (20) sermon (DIV1) 661 Image 13
3380 or what is the condition? You shall finde it in the next words; Those that walk uprightly: upright walking, is the condition of these blessings. Isaiah. 1.19. If you be willing and obedient, you shall eate the good things of the land. or what is the condition? You shall find it in the next words; Those that walk uprightly: upright walking, is the condition of these blessings. Isaiah. 1.19. If you be willing and obedient, you shall eat the good things of the land. cc r-crq vbz dt n1? pn22 vmb vvi pn31 p-acp dt ord n2; d cst vvb av-j: av-j vvg, vbz dt n1 pp-f d n2. np1. crd. cs pn22 vbb j cc j, pn22 vmb vvi dt j n2 pp-f dt n1. (20) sermon (DIV1) 661 Image 13
3381 Where see, that those NONLATINALPHABET, the things that concern this life; (as the Apostle calleth them, 1 Cor. 6.3.) are promised with a condition; Where see, that those, the things that concern this life; (as the Apostle calls them, 1 Cor. 6.3.) Are promised with a condition; q-crq vvb, cst d, dt n2 cst vvb d n1; (c-acp dt n1 vvz pno32, crd np1 crd.) vbr vvn p-acp dt n1; (20) sermon (DIV1) 661 Image 13
3382 and for the blessings of the life to come; They run with a condition also: and for the blessings of the life to come; They run with a condition also: cc p-acp dt n2 pp-f dt n1 pc-acp vvi; pns32 vvb p-acp dt n1 av: (20) sermon (DIV1) 661 Image 13
3383 as we may gather from that speech of our Lord, Mat. 19. to the young man, who desired to know what he should do, to obtain eternal life; as we may gather from that speech of our Lord, Mathew 19. to the young man, who desired to know what he should do, to obtain Eternal life; c-acp pns12 vmb vvi p-acp d n1 pp-f po12 n1, np1 crd p-acp dt j n1, r-crq vvd pc-acp vvi r-crq pns31 vmd vdi, pc-acp vvi j n1; (20) sermon (DIV1) 661 Image 13
3384 (for he made account, he must do some thing for it:) Christ tells him, If thou wilt enter into life, keep the commandements: (for he made account, he must do Some thing for it:) christ tells him, If thou wilt enter into life, keep the Commandments: (c-acp pns31 vvd n1, pns31 vmb vdi d n1 c-acp pn31:) np1 vvz pno31, cs pns21 vm2 vvi p-acp n1, vvb dt n2: (20) sermon (DIV1) 661 Image 13
3385 God hath made a promise of blessings, both here and hereafter; God hath made a promise of blessings, both Here and hereafter; np1 vhz vvn dt n1 pp-f n2, av-d av cc av; (20) sermon (DIV1) 661 Image 13
3386 but to what? Saint Paul will tell us, 1 Tim. 4. Godliness hath the promise both of this and that life which is to come. but to what? Saint Paul will tell us, 1 Tim. 4. Godliness hath the promise both of this and that life which is to come. cc-acp p-acp q-crq? n1 np1 vmb vvi pno12, crd np1 crd n1 vhz dt n1 av-d pp-f d cc d n1 r-crq vbz pc-acp vvi. (20) sermon (DIV1) 661 Image 13
3387 Be thou faithful unto the death, and I will give thee the crown of life, saith our Lord unto the Church, Revel. 2.10. The promise is upon condition of practice. For the Use of it: Be thou faithful unto the death, and I will give thee the crown of life, Says our Lord unto the Church, Revel. 2.10. The promise is upon condition of practice. For the Use of it: vbb pns21 j p-acp dt n1, cc pns11 vmb vvi pno21 dt n1 pp-f n1, vvz po12 n1 p-acp dt n1, vvb. crd. dt n1 vbz p-acp n1 pp-f n1. p-acp dt n1 pp-f pn31: (20) sermon (DIV1) 661 Image 13
3388 It meets, first, with a great many in the world, who are urging God with the performance of his promise; It meets, First, with a great many in the world, who Are urging God with the performance of his promise; pn31 vvz, ord, p-acp dt j d p-acp dt n1, r-crq vbr vvg n1 p-acp dt n1 pp-f po31 n1; (20) sermon (DIV1) 663 Image 13
3389 yea, and challenging him for not performance; while, in the mean time, they regard not at all the performance of the condition. yea, and challenging him for not performance; while, in the mean time, they regard not At all the performance of the condition. uh, cc vvg pno31 c-acp xx n1; cs, p-acp dt j n1, pns32 vvb xx p-acp d dt n1 pp-f dt n1. (20) sermon (DIV1) 663 Image 13
3390 What? do men think, that, having entered into Covenant with God, that he must be tied by his part, What? do men think, that, having entered into Covenant with God, that he must be tied by his part, q-crq? vdb n2 vvi, cst, vhg vvn p-acp n1 p-acp np1, cst pns31 vmb vbi vvn p-acp po31 n1, (20) sermon (DIV1) 663 Image 13
3391 and not they by theirs? Must he be fast, and must they be loose? I wonder with what face they can complain of God, where they are conscious to themselves of their gross and foul neglects, contrary to their vow in Baptism, contrary to their Covenant renewed in the Lords Supper, and not they by theirs? Must he be fast, and must they be lose? I wonder with what face they can complain of God, where they Are conscious to themselves of their gross and foul neglects, contrary to their Voelli in Baptism, contrary to their Covenant renewed in the lords Supper, cc xx pns32 p-acp png32? vmb pns31 vbi j, cc vmb pns32 vbb j? pns11 vvb p-acp r-crq n1 pns32 vmb vvi pp-f np1, c-crq pns32 vbr j p-acp px32 pp-f po32 j cc j vvz, j-jn p-acp po32 n1 p-acp n1, j-jn p-acp po32 n1 vvn p-acp dt n2 n1, (20) sermon (DIV1) 663 Image 13
3392 and contrary to many private engagements, upon occasion of some mercy experienced, or judgement feared or inflicted. and contrary to many private engagements, upon occasion of Some mercy experienced, or judgement feared or inflicted. cc j-jn p-acp d j n2, p-acp n1 pp-f d n1 vvn, cc n1 vvn cc vvn. (20) sermon (DIV1) 663 Image 13
3393 I dare not think they are so desperate, as to imagine that nothing is to be done on their part; I Dare not think they Are so desperate, as to imagine that nothing is to be done on their part; pns11 vvb xx vvi pns32 vbr av j, c-acp pc-acp vvi cst pix vbz pc-acp vbi vdn p-acp po32 n1; (20) sermon (DIV1) 663 Image 13
3394 that they make account to go to heaven in some whirlwinde; that the Kingdom of heaven will come with expectation; that they make account to go to heaven in Some whirlwind; that the Kingdom of heaven will come with expectation; cst pns32 vvb n1 pc-acp vvi p-acp n1 p-acp d n1; cst dt n1 pp-f n1 vmb vvi p-acp n1; (20) sermon (DIV1) 663 Image 13
3395 or that there is no more required, but some languid or faint wish, to make them happie; or that there is no more required, but Some languid or faint wish, to make them happy; cc cst pc-acp vbz dx av-dc vvn, cc-acp d j-jn cc j n1, pc-acp vvi pno32 j; (20) sermon (DIV1) 663 Image 13
3396 like that of Balaam; Let my soul die the death of the righteous, and let my last end be like his: like that of balaam; Let my soul die the death of the righteous, and let my last end be like his: av-j d pp-f np1; vvb po11 n1 vvi dt n1 pp-f dt j, cc vvb po11 ord n1 vbi av-j po31: (20) sermon (DIV1) 663 Image 13
3397 that once being within the compass of the Church, (like passengers at sea) they shall be brought to the haven, even sleeping; that once being within the compass of the Church, (like passengers At sea) they shall be brought to the Haven, even sleeping; cst a-acp vbg p-acp dt n1 pp-f dt n1, (av-j n2 p-acp n1) pns32 vmb vbi vvn p-acp dt n1, av vvg; (20) sermon (DIV1) 663 Image 13
3398 like the lilies cloathed without spinning, and like the birds fed without sowing. Certainly, they must think, that something is to be done on their part: like the lilies clothed without spinning, and like the Birds fed without sowing. Certainly, they must think, that something is to be done on their part: av-j dt n2 vvn p-acp vvg, cc av-j dt n2 vvn p-acp vvg. av-j, pns32 vmb vvi, cst pi vbz pc-acp vbi vdn p-acp po32 n1: (20) sermon (DIV1) 663 Image 13
3399 And if so, Why do they not do it? Why do they not strive, that they may be crowned? Why do they not run, that they may obtain? Why do they not fit themselves for Gods blessing, by holy living? At least, And if so, Why do they not do it? Why do they not strive, that they may be crowned? Why do they not run, that they may obtain? Why do they not fit themselves for God's blessing, by holy living? At least, cc cs av, q-crq vdb pns32 xx vdi pn31? q-crq vdb pns32 xx vvi, cst pns32 vmb vbi vvn? q-crq vdb pns32 xx vvi, cst pns32 vmb vvi? q-crq vdb pns32 xx vvi px32 p-acp npg1 n1, p-acp j n-vvg? p-acp ds, (20) sermon (DIV1) 663 Image 13
3400 why are they not ashamed to lay claim to the Obligation, when they have not performed the Condition? If they miss what they would have, let them thank themselves. why Are they not ashamed to lay claim to the Obligation, when they have not performed the Condition? If they miss what they would have, let them thank themselves. q-crq vbr pns32 xx j pc-acp vvi n1 p-acp dt n1, c-crq pns32 vhb xx vvn dt n1? cs pns32 vvb r-crq pns32 vmd vhi, vvb pno32 vvi px32. (20) sermon (DIV1) 663 Image 13
3401 God was, and is still ready to do what he hath engaged himself; God was, and is still ready to do what he hath engaged himself; np1 vbds, cc vbz av j pc-acp vdi r-crq pns31 vhz vvn px31; (20) sermon (DIV1) 663 Image 13
3402 but we fall to obey his Commandments, and therefore fall short of our hopes and expectations; but we fallen to obey his commandments, and Therefore fallen short of our hope's and Expectations; cc-acp pns12 vvb pc-acp vvi po31 n2, cc av vvb j pp-f po12 n2 cc n2; (20) sermon (DIV1) 663 Image 13
3403 and that we be forced to say, as Nehemiah, The Lord hath done righteously, but we have done wickedly; and as our Saviour; and that we be forced to say, as Nehemiah, The Lord hath done righteously, but we have done wickedly; and as our Saviour; cc cst pns12 vbb vvn pc-acp vvi, c-acp np1, dt n1 vhz vdn av-j, cc-acp pns12 vhb vdn av-j; cc p-acp po12 n1; (20) sermon (DIV1) 663 Image 13
3404 he would, but they would not. he would, but they would not. pns31 vmd, p-acp pns32 vmd xx. (20) sermon (DIV1) 663 Image 13
3405 In the second place, let it teach us all, that, having a promise of blessings from God, we be careful to do what is required of us. In the second place, let it teach us all, that, having a promise of blessings from God, we be careful to do what is required of us. p-acp dt ord n1, vvb pn31 vvi pno12 d, cst, vhg dt n1 pp-f n2 p-acp np1, pns12 vbb j pc-acp vdi r-crq vbz vvn pp-f pno12. (20) sermon (DIV1) 664 Image 13
3406 Desideranda est promissio, sed consideranda est conditio; Desideranda est Promissio, sed consideranda est Condition; fw-la fw-la fw-la, fw-la fw-la fw-la fw-la; (20) sermon (DIV1) 664 Image 13
3407 the promise (saith one) is not more to be desired, then the condition to be considered. the promise (Says one) is not more to be desired, then the condition to be considered. dt n1 (vvz pi) vbz xx av-dc pc-acp vbi vvn, cs dt n1 pc-acp vbi vvn. (20) sermon (DIV1) 664 Image 13
3408 The Apostle having mentioned, 2 Cor. 5. that God would dwell among them, and be their God, The Apostle having mentioned, 2 Cor. 5. that God would dwell among them, and be their God, dt np1 vhg vvn, crd np1 crd cst np1 vmd vvi p-acp pno32, cc vbb po32 n1, (20) sermon (DIV1) 664 Image 13
3409 and they should be his people; and they should be his people; cc pns32 vmd vbi po31 n1; (20) sermon (DIV1) 664 Image 13
3410 that he would be a father unto them, and they should be his sons and daughters: that he would be a father unto them, and they should be his Sons and daughters: cst pns31 vmd vbi dt n1 p-acp pno32, cc pns32 vmd vbi po31 n2 cc n2: (20) sermon (DIV1) 664 Image 13
3411 in the first verse of the next Chapter, he saith, Having therefore these promises, let us cleanse our selves from all filthiness, both of flesh and spirit, perfecting holiness in the fear of God. in the First verse of the next Chapter, he Says, Having Therefore these promises, let us cleanse our selves from all filthiness, both of Flesh and Spirit, perfecting holiness in the Fear of God. p-acp dt ord n1 pp-f dt ord n1, pns31 vvz, vhg av d n2, vvb pno12 vvi po12 n2 p-acp d n1, d pp-f n1 cc n1, vvg n1 p-acp dt n1 pp-f np1. (20) sermon (DIV1) 664 Image 13
3412 Do we look to be made free by our Master, and not serve our time? Do we think to have our bargain, Do we look to be made free by our Master, and not serve our time? Do we think to have our bargain, vdb pns12 vvb pc-acp vbi vvn j p-acp po12 n1, cc xx vvi po12 n1? vdb pns12 vvb pc-acp vhi po12 n1, (20) sermon (DIV1) 664 Image 13
3413 and not perform conditions? And do we think to have the good things of this life, and not perform conditions? And do we think to have the good things of this life, cc xx vvi n2? cc vdb pns12 vvb pc-acp vhi dt j n2 pp-f d n1, (20) sermon (DIV1) 664 Image 13
3414 and not walk in the fear of God? Surely we may have something, but not in mercy, and for eternal life. and not walk in the Fear of God? Surely we may have something, but not in mercy, and for Eternal life. cc xx vvi p-acp dt n1 pp-f np1? np1 pns12 vmb vhi pi, cc-acp xx p-acp n1, cc p-acp j n1. (20) sermon (DIV1) 664 Image 13
3415 Vis esse beatus, & non bonus? (saith Saint Augustine; ) wouldst thou be blessed, Vis esse beatus, & non bonus? (Says Faint Augustine;) Wouldst thou be blessed, fw-fr fw-la fw-la, cc fw-la fw-la? (vvz j np1;) vmd2 pns21 vbi vvn, (20) sermon (DIV1) 664 Image 13
3416 and not good? Certainly no: without holiness, no happiness ▪ without holiness, no man shall see God. and not good? Certainly not: without holiness, no happiness ▪ without holiness, no man shall see God. cc xx j? av-j xx: p-acp n1, dx n1 ▪ p-acp n1, dx n1 vmb vvi np1. (20) sermon (DIV1) 664 Image 13
3417 If a man live a deboist life, and so die, and think to have heaven at last, he is miserably deceived; If a man live a deboist life, and so die, and think to have heaven At last, he is miserably deceived; cs dt n1 vvb dt j n1, cc av vvb, cc vvb pc-acp vhi n1 p-acp ord, pns31 vbz av-j vvn; (20) sermon (DIV1) 664 Image 13
3418 he may as well look for grapes from thorns, or figs from thistles: he may as well look for grapes from thorns, or figs from thistles: pns31 vmb a-acp av vvb p-acp n2 p-acp n2, cc n2 p-acp n2: (20) sermon (DIV1) 664 Image 13
3419 The way is truely laid down by Saint Peter, 2 Pet. 1. Joyn unto faith vertue, and to vertue knowledge, The Way is truly laid down by Saint Peter, 2 Pet. 1. Join unto faith virtue, and to virtue knowledge, dt n1 vbz av-j vvn a-acp p-acp n1 np1, crd np1 crd vvb p-acp n1 n1, cc p-acp n1 n1, (20) sermon (DIV1) 664 Image 13
3420 and to knowledge temperance, and to temperance patience, &c. and vers. 11. Thus an entering in shall be ministred unto us, into the kingdom of our Lord. Haec via ducit ad urbem; and to knowledge temperance, and to temperance patience, etc. and vers. 11. Thus an entering in shall be ministered unto us, into the Kingdom of our Lord. Haec via Ducit ad urbem; cc p-acp n1 n1, cc p-acp n1 n1, av cc fw-la. crd av dt vvg p-acp vmb vbi vvn p-acp pno12, p-acp dt n1 pp-f po12 n1. fw-la fw-la fw-la fw-la fw-la; (20) sermon (DIV1) 664 Image 13
3421 this is the way unto the new Jerusalem. Let us perform the condition; and he which cannot lye hath promised, and will perform: this is the Way unto the new Jerusalem. Let us perform the condition; and he which cannot lie hath promised, and will perform: d vbz dt n1 p-acp dt j np1. vvb pno12 vvi dt n1; cc pns31 r-crq vmbx vvi vhz vvn, cc vmb vvi: (20) sermon (DIV1) 664 Image 13
3422 heaven and earth shall perish, before he fail. I might adde a third general thing, out of Reverend Calvin upon this place: heaven and earth shall perish, before he fail. I might add a third general thing, out of Reverend calvin upon this place: n1 cc n1 vmb vvi, c-acp pns31 vvb. pns11 vmd vvi dt ord j n1, av pp-f n-jn np1 p-acp d n1: (20) sermon (DIV1) 664 Image 13
3423 Ut mitiget quod in praecepto grave erat, solatio aliquo lenat, benedictionem promittit, in foetu quem gestat: Ut mitiget quod in praecepto grave erat, solatio Aliquo lenat, benedictionem Promittit, in foetu Whom gestat: fw-it fw-mi fw-la p-acp fw-la n1 fw-la, fw-la fw-la n1, fw-la fw-la, fw-la fw-la fw-la fw-la: (20) sermon (DIV1) 665 Image 13
3424 That he might mitigate what was irksom in the command, and alleviate it with some consolation, he promiseth a blessing in the fruit she buds with. That he might mitigate what was irksome in the command, and alleviate it with Some consolation, he promises a blessing in the fruit she buds with. cst pns31 vmd vvi r-crq vbds j p-acp dt n1, cc vvi pn31 p-acp d n1, pns31 vvz dt n1 p-acp dt n1 pns31 vvz p-acp. (20) sermon (DIV1) 665 Image 13
3425 It might seem an hard command to her, to return to her mistress, and to humble her self under her hand; It might seem an hard command to her, to return to her mistress, and to humble her self under her hand; pn31 vmd vvi dt j n1 p-acp pno31, p-acp vvb p-acp po31 n1, cc p-acp j po31 n1 p-acp po31 n1; (20) sermon (DIV1) 665 Image 13
3426 he therefore sweetneth it with the promise of a blessing. And he goeth on; he Therefore sweeteneth it with the promise of a blessing. And he Goes on; pns31 av vvz pn31 p-acp dt n1 pp-f dt n1. cc pns31 vvz a-acp; (20) sermon (DIV1) 665 Image 13
3427 Poterat Deus praecise injungere quod justum erat, sed quo liberiùs faceret quod sui officii est, quasi blanditiis eam allicit ad parandum: Poterat Deus precise injungere quod Justum erat, sed quo liberiùs faceret quod sui Officii est, quasi blanditiis eam allicit ad parandum: fw-la fw-la j fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la vvi fw-la fw-la: (20) sermon (DIV1) 665 Image 13
3428 God could have strictly enjoyned her what was just; God could have strictly enjoined her what was just; np1 vmd vhi av-j vvn pno31 r-crq vbds j; (20) sermon (DIV1) 665 Image 13
3429 but, that she might the more chearfully do her duty, he even wooes her to obedience, with pollicitations. but, that she might the more cheerfully do her duty, he even Woes her to Obedience, with pollicitations. cc-acp, cst pns31 vmd dt av-dc av-j vdb po31 n1, pns31 av vvz pno31 p-acp n1, p-acp n2. (20) sermon (DIV1) 665 Image 13
3430 And this is the gracious disposition of God, And this is the gracious disposition of God, cc d vbz dt j n1 pp-f np1, (20) sermon (DIV1) 665 Image 13
3431 That what we are bound to do, yet he is willing to invite us to the doing of it, by sweet promises; That what we Are bound to do, yet he is willing to invite us to the doing of it, by sweet promises; cst r-crq pns12 vbr vvn pc-acp vdi, av pns31 vbz j pc-acp vvi pno12 p-acp dt vdg pp-f pn31, p-acp j n2; (20) sermon (DIV1) 666 Image 13
3432 and so draweth us NONLATINALPHABET, (as the Prophet speaks;) with the cords of a man. and so draws us, (as the Prophet speaks;) with the cords of a man. cc av vvz pno12, (c-acp dt n1 vvz;) p-acp dt n2 pp-f dt n1. (20) sermon (DIV1) 667 Image 13
3433 Non vult servilitèr trahere, ut quasi coacti praestemus quod mandatum est: Non vult servilitèr trahere, ut quasi coacti praestemus quod mandatum est: np1 fw-la fw-la n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la: (20) sermon (DIV1) 667 Image 13
3434 he will not draw us in a servile manner, (like the horse and mule) that we perform his precept by compulsion. he will not draw us in a servile manner, (like the horse and mule) that we perform his precept by compulsion. pns31 vmb xx vvi pno12 p-acp dt j n1, (av-j dt n1 cc n1) cst pns12 vvb po31 n1 p-acp n1. (20) sermon (DIV1) 667 Image 13
3435 God might say to every man, Obey me; thou owest it unto me, as my creature; God might say to every man, Obey me; thou owest it unto me, as my creature; np1 vmd vvi p-acp d n1, vvb pno11; pns21 vv2 pn31 p-acp pno11, c-acp po11 n1; (20) sermon (DIV1) 667 Image 13
3436 I am thy Lord, and thou art my servant; and see thou do it, upon pain of damnation: I am thy Lord, and thou art my servant; and see thou do it, upon pain of damnation: pns11 vbm po21 n1, cc pns21 vb2r po11 n1; cc vvb pns21 vdi pn31, p-acp n1 pp-f n1: (20) sermon (DIV1) 667 Image 13
3437 But he addeth to his Commands, Promises of blessings, both temporal and eternal; But he adds to his Commands, Promises of blessings, both temporal and Eternal; cc-acp pns31 vvz p-acp po31 vvz, vvz pp-f n2, d j cc j; (20) sermon (DIV1) 667 Image 13
3438 so that what we do out of duty, we yet shall not do without a reward. so that what we do out of duty, we yet shall not do without a reward. av cst r-crq pns12 vdb av pp-f n1, pns12 av vmb xx vdi p-acp dt n1. (20) sermon (DIV1) 667 Image 13
3439 We see this thorow the whole Book of God; We see this thorough the Whole Book of God; pns12 vvb d p-acp dt j-jn n1 pp-f np1; (20) sermon (DIV1) 667 Image 13
3440 and we shall finde, he hath not been more free in promising, then sure in performing: and we shall find, he hath not been more free in promising, then sure in performing: cc pns12 vmb vvi, pns31 vhz xx vbn av-dc j p-acp vvg, av j p-acp vvg: (20) sermon (DIV1) 667 Image 13
3441 for, who ever kindled a fire in vain, upon Gods altar? And this may silence all conceit of Merit: for, who ever kindled a fire in vain, upon God's altar? And this may silence all conceit of Merit: c-acp, r-crq av vvd dt n1 p-acp j, p-acp ng1 n1? cc d vmb vvi d n1 pp-f n1: (20) sermon (DIV1) 667 Image 13
3442 God, of his good will, inviteth us by promises to do our duty; God, of his good will, Inviteth us by promises to do our duty; np1, pp-f po31 j n1, vvz pno12 p-acp n2 pc-acp vdi po12 n1; (20) sermon (DIV1) 668 Image 13
3443 and shall we think the doing of our duty to be meritorious of that which God hath promised? Shall his encouragement be accounted a debt; and shall we think the doing of our duty to be meritorious of that which God hath promised? Shall his encouragement be accounted a debt; cc vmb pns12 vvi dt vdg pp-f po12 n1 pc-acp vbi j pp-f d r-crq np1 vhz vvn? vmb po31 n1 vbi vvn dt n1; (20) sermon (DIV1) 668 Image 13
3444 and that (as they say) he cannot in justice deny the reward? It is true, he is a debtor, promittendo nobis, by promising something to us; and that (as they say) he cannot in Justice deny the reward? It is true, he is a debtor, promittendo nobis, by promising something to us; cc d (c-acp pns32 vvb) pns31 vmbx p-acp n1 vvi dt n1? pn31 vbz j, pns31 vbz dt n1, fw-la fw-la, p-acp vvg pi p-acp pno12; (20) sermon (DIV1) 668 Image 13
3445 non accipiendo à nobis, but not by receiving ought from us. We may in humility say, Da quod promisisti, Give us, Lord, what thou hast promised; non accipiendo à nobis, but not by receiving ought from us. We may in humility say, Dam quod promisisti, Give us, Lord, what thou hast promised; fw-fr fw-la fw-fr fw-la, p-acp xx p-acp vvg pi p-acp pno12. pns12 vmb p-acp n1 vvi, n1 fw-la fw-la, vvb pno12, n1, r-crq pns21 vh2 vvn; (20) sermon (DIV1) 668 Image 13
3446 but we cannot stand upon terms, and say, Redde quod accepisti, Restore what thou hast received from us. but we cannot stand upon terms, and say, Red quod accepisti, Restore what thou hast received from us. cc-acp pns12 vmbx vvi p-acp n2, cc vvi, j-jn fw-la fw-la, vvb q-crq pns21 vh2 vvn p-acp pno12. (20) sermon (DIV1) 668 Image 13
3447 Nay, he is so far from being any way indebted to us for that which we do, that he is fain to help us to do our duty; Nay, he is so Far from being any Way indebted to us for that which we do, that he is fain to help us to do our duty; uh-x, pns31 vbz av av-j p-acp vbg d n1 vvn p-acp pno12 p-acp d r-crq pns12 vdb, cst pns31 vbz av-j pc-acp vvi pno12 pc-acp vdi po12 n1; (20) sermon (DIV1) 668 Image 13
3448 to furnish us with money, and help us to pay him his own debt. to furnish us with money, and help us to pay him his own debt. pc-acp vvi pno12 p-acp n1, cc vvb pno12 pc-acp vvi pno31 po31 d n1. (20) sermon (DIV1) 668 Image 13
3449 When he invites us to do our duty by a reward, and helpeth us to perform that duty, which he in his mercy hath promised to reward; When he invites us to do our duty by a reward, and Helpeth us to perform that duty, which he in his mercy hath promised to reward; c-crq pns31 vvz pno12 pc-acp vdi po12 n1 p-acp dt n1, cc vvz pno12 pc-acp vvi d n1, r-crq pns31 p-acp po31 n1 vhz vvn pc-acp vvi; (20) sermon (DIV1) 668 Image 13
3450 I bless my self to think where merit should creep in! I bless my self to think where merit should creep in! pns11 vvb po11 n1 pc-acp vvi c-crq n1 vmd vvi p-acp! (20) sermon (DIV1) 668 Image 13
3451 Nay, I cannot but judge such gross contemners of the grace of God, and to merit eternal misery, that cannot be content to be saved by Gods sole mercy. Nay, I cannot but judge such gross contemners of the grace of God, and to merit Eternal misery, that cannot be content to be saved by God's sole mercy. uh-x, pns11 vmbx p-acp vvi d j n1 pp-f dt n1 pp-f np1, cc pc-acp vvi j n1, cst vmbx vbi j pc-acp vbi vvn p-acp npg1 j n1. (20) sermon (DIV1) 668 Image 13
3452 If a man should encourage thee, by promise of a reward, to do that which otherwise he might exact of thee, If a man should encourage thee, by promise of a reward, to do that which otherwise he might exact of thee, cs dt n1 vmd vvi pno21, p-acp n1 pp-f dt n1, pc-acp vdi d r-crq av pns31 vmd vvi pp-f pno21, (20) sermon (DIV1) 668 Image 13
3453 and that thou couldst not do that thing without his assistance; were it not a gross part in thee, to challenge that reward as a debt, and that thou Couldst not do that thing without his assistance; were it not a gross part in thee, to challenge that reward as a debt, cc cst pns21 vmd2 xx vdi d n1 p-acp po31 n1; vbdr pn31 xx dt j n1 p-acp pno21, pc-acp vvi d n1 p-acp dt n1, (20) sermon (DIV1) 668 Image 13
3454 and say, he were not just, if he did not pay it? This is the very case between God and us. and say, he were not just, if he did not pay it? This is the very case between God and us. cc vvi, pns31 vbdr xx j, cs pns31 vdd xx vvi pn31? d vbz dt j n1 p-acp np1 cc pno12. (20) sermon (DIV1) 668 Image 13
3455 But I pass by this, and come to the substance of the verse, which containeth the first prediction of the multiplication of her seed. But I pass by this, and come to the substance of the verse, which Containeth the First prediction of the multiplication of her seed. cc-acp pns11 vvb p-acp d, cc vvb p-acp dt n1 pp-f dt n1, r-crq vvz dt ord n1 pp-f dt n1 pp-f po31 n1. (20) sermon (DIV1) 669 Image 13
3456 But here it is questioned, how this party, being but an Angel of the Lord, could say, I will exceedingly multiply thy seed. But Here it is questioned, how this party, being but an Angel of the Lord, could say, I will exceedingly multiply thy seed. p-acp av pn31 vbz vvn, c-crq d n1, vbg p-acp dt n1 pp-f dt n1, vmd vvi, pns11 vmb av-vvg vvi po21 n1. (20) sermon (DIV1) 670 Image 13
3457 Angelus se facturum promittit, quod unius Dei proprium erat, (saith my Author; Angelus se facturum Promittit, quod unius Dei proprium erat, (Says my Author; np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, (vvz po11 n1; (20) sermon (DIV1) 670 Image 13
3458 ) the Angel here promiseth to effect that, which is onely the proper work of the Almighty. ) the Angel Here promises to Effect that, which is only the proper work of the Almighty. ) dt n1 av vvz pc-acp vvi d, r-crq vbz av-j dt j n1 pp-f dt j-jn. (20) sermon (DIV1) 670 Image 13
3459 But, (saith he) nihil obstat, it is usual in the Scripture, for the Angels to use the name of God; But, (Says he) nihil obstat, it is usual in the Scripture, for the Angels to use the name of God; p-acp, (vvz pns31) fw-la fw-la, pn31 vbz j p-acp dt n1, p-acp dt n2 pc-acp vvi dt n1 pp-f np1; (20) sermon (DIV1) 670 Image 13
3460 as that Angel said to Gedeon, I will be with thee, and thou shalt smite the Midianites as one man, Judg. 1. because God is pleased (saith he) inducere personam suam ministris quos mittit, quo magis constet verbo suo authoritas; as that Angel said to Gideon, I will be with thee, and thou shalt smite the midianites as one man, Judges 1. Because God is pleased (Says he) inducere Personam suam Ministris quos Sends, quo magis constet verbo Sue Authoritas; c-acp cst n1 vvd p-acp np1, pns11 vmb vbi p-acp pno21, cc pns21 vm2 vvi dt np2 p-acp crd n1, np1 crd c-acp np1 vbz vvd (vvz pns31) fw-la fw-la fw-la n1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la; (20) sermon (DIV1) 670 Image 13
3461 to lend the representation of his person to those messengers he sendeth, that the greater may be the authority of his Word, which they deliver. to lend the representation of his person to those messengers he sends, that the greater may be the Authority of his Word, which they deliver. pc-acp vvi dt n1 pp-f po31 n1 p-acp d n2 pns31 vvz, cst dt jc vmb vbi dt n1 pp-f po31 n1, r-crq pns32 vvb. (20) sermon (DIV1) 670 Image 13
3462 The Ministers that divide the Word unto you, are Angels; and God investeth them in a great power, and deriveth upon them his own authority; The Ministers that divide the Word unto you, Are Angels; and God investeth them in a great power, and deriveth upon them his own Authority; dt n2 cst vvb dt n1 p-acp pn22, vbr n2; cc np1 vvz pno32 p-acp dt j n1, cc vvz p-acp pno32 po31 d n1; (20) sermon (DIV1) 670 Image 13
3463 insomuch that they are called Salvatores, no less then Saviours, in Obad. vers. 21. and they are said to save, 1 Tim. 4. and yet salvation belongeth properly to the Lord, Psal. 3.8. Saint Paul saith, he hath begotten the Corinthians to Christ, 1 Cor. 4. and yet Saint Peter telleth us, that God hath begotten us to a lively hope, 1 Pet. 1.3. Ministers are said to loose and binde sinners; insomuch that they Are called Salvatores, no less then Saviors, in Obadiah vers. 21. and they Are said to save, 1 Tim. 4. and yet salvation belongeth properly to the Lord, Psalm 3.8. Saint Paul Says, he hath begotten the Corinthians to christ, 1 Cor. 4. and yet Saint Peter Telleth us, that God hath begotten us to a lively hope, 1 Pet. 1.3. Ministers Are said to lose and bind Sinners; av cst pns32 vbr vvn n2, av-dx dc cs ng1, p-acp np1 fw-la. crd cc pns32 vbr vvn p-acp vvb, vvn np1 crd cc av n1 vvz av-j p-acp dt n1, np1 crd. n1 np1 vvz, pns31 vhz vvn dt njp2 p-acp np1, crd np1 crd cc av n1 np1 vvz pno12, cst np1 vhz vvn pno12 p-acp dt j n1, crd np1 crd. ng1 vbr vvn p-acp j cc vvi n2; (20) sermon (DIV1) 670 Image 13
3464 which yet is the proper work of God: for none have power to forgive sins, but God onely. which yet is the proper work of God: for none have power to forgive Sins, but God only. r-crq av vbz dt j n1 pp-f np1: c-acp pi vhb n1 pc-acp vvi n2, cc-acp np1 av-j. (20) sermon (DIV1) 670 Image 13
3465 They are said to bless the people; They Are said to bless the people; pns32 vbr vvn p-acp vvb dt n1; (20) sermon (DIV1) 670 Image 13
3466 and we know this is the proper work of God, and he is the God of blessing. and we know this is the proper work of God, and he is the God of blessing. cc pns12 vvb d vbz dt j n1 pp-f np1, cc pns31 vbz dt n1 pp-f n1. (20) sermon (DIV1) 670 Image 13
3467 Ministers are his ambassadours; and we know what kinde of power is committed to such kinde of Agents, by Princes. Ministers Are his Ambassadors; and we know what kind of power is committed to such kind of Agents, by Princes. ng1 vbr po31 n2; cc pns12 vvb r-crq n1 pp-f n1 vbz vvn p-acp d n1 pp-f n2, p-acp n2. (20) sermon (DIV1) 670 Image 13
3468 And therefore, in one word, for the Use of it: It should raise the rate and estimation of Gods Messengers in our hearts: And Therefore, in one word, for the Use of it: It should raise the rate and estimation of God's Messengers in our hearts: cc av, p-acp crd n1, p-acp dt n1 pp-f pn31: pn31 vmd vvi dt n1 cc n1 pp-f npg1 n2 p-acp po12 n2: (20) sermon (DIV1) 671 Image 13
3469 and when they speak unto us in the name of the Lord, we should not receive it as the word of man, and when they speak unto us in the name of the Lord, we should not receive it as the word of man, cc c-crq pns32 vvb p-acp pno12 p-acp dt n1 pp-f dt n1, n1 vmd xx vvi pn31 p-acp dt n1 pp-f n1, (20) sermon (DIV1) 672 Image 13
3470 but as it is indeed the Word of God; which worketh effectually in all those that believe. but as it is indeed the Word of God; which works effectually in all those that believe. cc-acp c-acp pn31 vbz av dt n1 pp-f np1; r-crq vvz av-j p-acp d d cst vvb. (20) sermon (DIV1) 672 Image 13
3471 We look upon the persons of Gods servants, but not upon their Office, and that authority wherewith God hath furnished them; We look upon the Persons of God's Servants, but not upon their Office, and that Authority wherewith God hath furnished them; pns12 vvb p-acp dt n2 pp-f npg1 n2, cc-acp xx p-acp po32 n1, cc d n1 c-crq np1 vhz vvn pno32; (20) sermon (DIV1) 672 Image 13
3472 and therefore, like the Pharisees, Luke 7. we reject the counsel of God against our selves. and Therefore, like the Pharisees, Lycia 7. we reject the counsel of God against our selves. cc av, av-j dt np2, av crd pns12 vvb dt n1 pp-f np1 p-acp po12 n2. (20) sermon (DIV1) 672 Image 13
3473 But we should know, that what the Minister faithfully delivereth, by vertue of his Office, is to be received, But we should know, that what the Minister faithfully Delivereth, by virtue of his Office, is to be received, cc-acp pns12 vmd vvi, cst r-crq dt n1 av-j vvz, p-acp n1 pp-f po31 n1, vbz pc-acp vbi vvn, (20) sermon (DIV1) 672 Image 13
3474 as if God had immediately spoken it: as if God had immediately spoken it: c-acp cs np1 vhd av-j vvn pn31: (20) sermon (DIV1) 672 Image 13
3475 If we do not, we shall finde that true that our Saviour saith, Luke 10. He that despiseth you, despiseth me: If we do not, we shall find that true that our Saviour Says, Lycia 10. He that despises you, despises me: cs pns12 vdb xx, pns12 vmb vvi d j cst po12 n1 vvz, av crd pns31 cst vvz pn22, vvz pno11: (20) sermon (DIV1) 672 Image 13
3476 and he that despiseth me, despiseth him that sent me. But to go on: I will multiply thy seed exceedingly. and he that despises me, despises him that sent me. But to go on: I will multiply thy seed exceedingly. cc pns31 cst vvz pno11, vvz pno31 cst vvd pno11. p-acp pc-acp vvi a-acp: pns11 vmb vvi po21 n1 av-vvg. (20) sermon (DIV1) 672 Image 13
3477 It is in the Hebrew, NONLATINALPHABET, multiplicando, multiplicabo; In multiplying, I will multiply thee. It is in the Hebrew,, multiplicando, multiplicabo; In multiplying, I will multiply thee. pn31 vbz p-acp dt njp,, fw-la, fw-la; p-acp j-vvg, pns11 vmb vvi pno21. (20) sermon (DIV1) 674 Image 13
3478 It is the manner of speaking in that holy Tongue, where it will shew the certainty and fulness of a thing: It is the manner of speaking in that holy Tongue, where it will show the certainty and fullness of a thing: pn31 vbz dt n1 pp-f vvg p-acp d j n1, c-crq pn31 vmb vvi dt n1 cc n1 pp-f dt n1: (20) sermon (DIV1) 674 Image 13
3479 As Gen. 2. NONLATINALPHABET, moriendo, morieris; In dying, thou shalt die. I have seen, I have seen; Videndo, vidi; As Gen. 2., moriendo, Morieris; In dying, thou shalt die. I have seen, I have seen; Videndo, Vidi; c-acp np1 crd, fw-la, fw-la; p-acp j-vvg, pns21 vm2 vvi. pns11 vhb vvn, pns11 vhb vvn; fw-la, fw-la; (20) sermon (DIV1) 674 Image 13
3480 that is, have certainly and fully observed: And NONLATINALPHABET, visitando, visitabit; He will surely visit you; yea, fully, and in a great measure do it. that is, have Certainly and Fully observed: And, visitando, visitabit; He will surely visit you; yea, Fully, and in a great measure do it. cst vbz, vhb av-j cc av-j vvn: cc, fw-la, fw-la; pns31 vmb av-j vvi pn22; uh, av-j, cc p-acp dt j n1 vdb pn31. (20) sermon (DIV1) 674 Image 13
3481 So here, he will certainly multiply, and he will exceedingly multiply. What might be observed out of this manner of speaking, I have heretofore touched; So Here, he will Certainly multiply, and he will exceedingly multiply. What might be observed out of this manner of speaking, I have heretofore touched; av av, pns31 vmb av-j vvi, cc pns31 vmb av-vvg vvi. q-crq vmd vbi vvn av pp-f d n1 pp-f vvg, pns11 vhb av vvn; (20) sermon (DIV1) 674 Image 13
3482 and therefore I say no more of it. But now here it is said, I will multiply thy seed exceedingly. and Therefore I say no more of it. But now Here it is said, I will multiply thy seed exceedingly. cc av pns11 vvb av-dx dc pp-f pn31. p-acp av av pn31 vbz vvn, pns11 vmb vvi po21 n1 av-vvg. (20) sermon (DIV1) 675 Image 13
3483 The Question is, Why the Angel calleth it her seed, and not Abrahams; seeing Ishmael was his son; The Question is, Why the Angel calls it her seed, and not Abrahams; seeing Ishmael was his son; dt n1 vbz, q-crq dt n1 vvz pn31 po31 n1, cc xx npg1; vvg np1 vbds po31 n1; (20) sermon (DIV1) 677 Image 13
3484 and the seed, and issue is reckoned to the man. and the seed, and issue is reckoned to the man. cc dt n1, cc n1 vbz vvn p-acp dt n1. (20) sermon (DIV1) 677 Image 13
3485 And it is answered, It is, to distinguish the promised seed, which was Isaac, and to be born of Sarah; and that childe which came of the handmaid, that was but the resultance of a carnal device. And it is answered, It is, to distinguish the promised seed, which was Isaac, and to be born of Sarah; and that child which Come of the handmaid, that was but the resultance of a carnal device. cc pn31 vbz vvn, pn31 vbz, pc-acp vvi dt j-vvn n1, r-crq vbds np1, cc pc-acp vbi vvn pp-f np1; cc d n1 r-crq vvd pp-f dt n1, cst vbds p-acp dt n1 pp-f dt j n1. (20) sermon (DIV1) 678 Image 13
3486 The Ishmaelites (as we shall see) are reckoned unto Hagar, not unto Abraham; and therefore called Hagarens: And Sarah intendeth thus much, in that speech of hers, Gen. 21. she doth not say, Cast out the bond-woman, with thy son; for thy son shall not be heir with my son Isaac: The Ishmaelites (as we shall see) Are reckoned unto Hagar, not unto Abraham; and Therefore called Hagarens: And Sarah intends thus much, in that speech of hers, Gen. 21. she does not say, Cast out the bondwoman, with thy son; for thy son shall not be heir with my son Isaac: dt np1 (c-acp pns12 vmb vvi) vbr vvn p-acp np1, xx p-acp np1; cc av vvd np1: cc np1 vvz av av-d, p-acp d n1 pp-f png31, np1 crd pns31 vdz xx vvi, vvb av dt n1, p-acp po21 n1; p-acp po21 n1 vmb xx vbi n1 p-acp po11 n1 np1: (20) sermon (DIV1) 678 Image 13
3487 but, Cast out the bond woman, with her son; for the son of the bond-woman shall not be heir with my son: but, Cast out the bound woman, with her son; for the son of the bondwoman shall not be heir with my son: p-acp, vvb av dt n1 n1, p-acp po31 n1; p-acp dt n1 pp-f dt n1 vmb xx vbi n1 p-acp po11 n1: (20) sermon (DIV1) 678 Image 13
3488 and ever after, they were distinguished, the Ishmaelites from the seed of Isaac. They were content, at first, with the name of Hagarens: but, in the pride of their hearts, considering that Hagar was but a bond-woman, they would not be called Hagarens, from Hagar; but Saracens, from Sarah, the free-woman, and principal wife. and ever After, they were distinguished, the Ishmaelites from the seed of Isaac. They were content, At First, with the name of Hagarens: but, in the pride of their hearts, considering that Hagar was but a bondwoman, they would not be called Hagarens, from Hagar; but Saracens, from Sarah, the freewoman, and principal wife. cc av a-acp, pns32 vbdr vvn, dt np1 p-acp dt n1 pp-f np1. pns32 vbdr j, p-acp ord, p-acp dt n1 pp-f np1: p-acp, p-acp dt n1 pp-f po32 n2, vvg cst np1 vbds p-acp dt n1, pns32 vmd xx vbi vvn np1, p-acp np1; p-acp np1, p-acp np1, dt n1, cc j-jn n1. (20) sermon (DIV1) 678 Image 13
3489 Even as in these times, some proud mindes rising to wealth and place in the world; Even as in these times, Some proud minds rising to wealth and place in the world; av-j c-acp p-acp d n2, d j n2 vvg p-acp n1 cc n1 p-acp dt n1; (20) sermon (DIV1) 678 Image 13
3490 and being ashamed of the obscurity of their off-spring, will needs derive themselves from some great family of their own name, and being ashamed of the obscurity of their offspring, will needs derive themselves from Some great family of their own name, cc vbg j pp-f dt n1 pp-f po32 n1, vmb av vvi px32 p-acp d j n1 pp-f po32 d n1, (20) sermon (DIV1) 678 Image 13
3491 and assume unto themselves the Arms of that family. and assume unto themselves the Arms of that family. cc vvi p-acp px32 dt n2 pp-f d n1. (20) sermon (DIV1) 678 Image 13
3492 Oh how much more wisdom were there in those people, to labour for Vertue, which is true Nobility, O how much more Wisdom were there in those people, to labour for Virtue, which is true Nobilt, uh q-crq av-d av-dc n1 vbdr a-acp p-acp d n1, pc-acp vvi p-acp n1, r-crq vbz j n1, (20) sermon (DIV1) 678 Image 13
3493 then to be beholden to this borrowed, yea mendicated and begged dignity? I have read of a Pope of Rome, that bragged he came ex illustri dome, of an illustrious house; then to be beholden to this borrowed, yea mendicated and begged dignity? I have read of a Pope of Rome, that bragged he Come ex illustri dome, of an illustrious house; cs pc-acp vbb vvi p-acp d j-vvn, uh vvn cc vvn n1? pns11 vhb vvn pp-f dt n1 pp-f np1, cst vvd pns31 vvd fw-la fw-la n1, pp-f dt j n1; (20) sermon (DIV1) 678 Image 13
3494 which upon examination, was a poor cottage, into which the shun did shine, through the many breaches of the same: which upon examination, was a poor cottage, into which the shun did shine, through the many Breaches of the same: r-crq p-acp n1, vbds dt j n1, p-acp r-crq dt n1 vdd vvi, p-acp dt d n2 pp-f dt d: (20) sermon (DIV1) 678 Image 13
3495 but if he had been vertuous, he might have put honour upon this mean place; and it would have been no disparagement unto him, in the judgment of wise men; but if he had been virtuous, he might have put honour upon this mean place; and it would have been no disparagement unto him, in the judgement of wise men; cc-acp cs pns31 vhd vbn j, pns31 vmd vhi vvn n1 p-acp d j n1; cc pn31 vmd vhi vbn dx n1 p-acp pno31, p-acp dt n1 pp-f j n2; (20) sermon (DIV1) 678 Image 13
3496 to have been born so meanly. But no more of this. I will multiply thy seed exceedingly. to have been born so meanly. But no more of this. I will multiply thy seed exceedingly. pc-acp vhi vbn vvn av av-j. p-acp dx dc pp-f d. pns11 vmb vvi po21 n1 av-vvg. (20) sermon (DIV1) 678 Image 13
3497 We see whose blessing Issue is; I will do it, saith God. Secondly, from whence the Multiplication of issue is; We see whose blessing Issue is; I will do it, Says God. Secondly, from whence the Multiplication of issue is; pns12 vvi rg-crq n1 n1 vbz; pns11 vmb vdi pn31, vvz np1. ord, p-acp c-crq dt n1 pp-f n1 vbz; (20) sermon (DIV1) 679 Image 13
3498 and that it is a blessing. But both these I fully handled else where. To shut up then for this time: and that it is a blessing. But both these I Fully handled Else where. To shut up then for this time: cc cst pn31 vbz dt n1. p-acp d d pns11 av-j vvd av c-crq. pc-acp vvi a-acp av c-acp d n1: (20) sermon (DIV1) 680 Image 13
3499 Here was a great temporall blessing bestowed upon such as were without the covenant. Here was a great temporal blessing bestowed upon such as were without the Covenant. av vbds dt j j n1 vvn p-acp d c-acp vbdr p-acp dt n1. (20) sermon (DIV1) 683 Image 13
3500 God is pleased to bestow temporall favours, with a full hand, upon such as are Aliens from the commonwealth of Israel. God is pleased to bestow temporal favours, with a full hand, upon such as Are Aliens from the commonwealth of Israel. np1 vbz vvn pc-acp vvi j n2, p-acp dt j n1, p-acp d c-acp vbr n2-jn p-acp dt n1 pp-f np1. (20) sermon (DIV1) 683 Image 13
3501 We see this in manifold examples; how God hath made the cup of the wicked run over with these outward things: We see this in manifold Examples; how God hath made the cup of the wicked run over with these outward things: pns12 vvb d p-acp j n2; c-crq np1 vhz vvn dt n1 pp-f dt j vvn a-acp p-acp d j n2: (20) sermon (DIV1) 683 Image 13
3502 Esau had the fatness of the earth, for his portion; Esau had the fatness of the earth, for his portion; np1 vhd dt n1 pp-f dt n1, p-acp po31 n1; (20) sermon (DIV1) 683 Image 13
3503 and those Sodomites that were so profligately wicked, yet dwelt in a place, that was as the garden of Eden: and those Sodomites that were so profligately wicked, yet dwelled in a place, that was as the garden of Eden: cc d n2 cst vbdr av av-j j, av vvd p-acp dt n1, cst vbds p-acp dt n1 pp-f np1: (20) sermon (DIV1) 683 Image 13
3504 And the Canaanites whom God cast out, and were so notorious for all kindes of abomination; And the Canaanites whom God cast out, and were so notorious for all Kinds of abomination; cc dt np2 ro-crq np1 vvd av, cc vbdr av j p-acp d n2 pp-f n1; (20) sermon (DIV1) 683 Image 13
3505 had a land, that flowed with milke and honey. The rich glutton in the Gospel, was cloathed in purple, and fared deliciously every day: had a land, that flowed with milk and honey. The rich glutton in the Gospel, was clothed in purple, and fared deliciously every day: vhd dt n1, cst vvd p-acp n1 cc n1. dt j n1 p-acp dt n1, vbds vvn p-acp j-jn, cc vvd av-j d n1: (20) sermon (DIV1) 683 Image 13
3506 and that other, Luk. 12. had his barnes full, and looked to receive his incoms: They have had, and have, honour and great places, and offices: and that other, Luk. 12. had his Barns full, and looked to receive his incomes: They have had, and have, honour and great places, and Offices: cc d n-jn, np1 crd vhd po31 n2 j, cc vvd pc-acp vvi po31 n2: pns32 vhb vhn, cc vhb, n1 cc j n2, cc n2: (20) sermon (DIV1) 683 Image 13
3507 they have had children at their desire; they have had goodly dwellings, and gotten great victories, and been succesfull in many enterprizes: they have had children At their desire; they have had goodly dwellings, and got great victories, and been successful in many Enterprises: pns32 vhb vhn n2 p-acp po32 n1; pns32 vhb vhn j n2, cc vvn j n2, cc vbn j p-acp d vvz: (20) sermon (DIV1) 683 Image 13
3508 and there be many reasons of this. First, God will shew his bounty, even to the vessels of wrath; and there be many Reasons of this. First, God will show his bounty, even to the vessels of wrath; cc pc-acp vbi d n2 pp-f d. ord, np1 vmb vvi po31 n1, av p-acp dt n2 pp-f n1; (20) sermon (DIV1) 683 Image 13
3509 there shall be none but shall partake of his favour. Secondly, some good may be found in the most desperate persons, some morall good; there shall be none but shall partake of his favour. Secondly, Some good may be found in the most desperate Persons, Some moral good; pc-acp vmb vbi pix p-acp vmb vvi pp-f po31 n1. ord, d j vmb vbi vvn p-acp dt av-ds j n2, d j j; (20) sermon (DIV1) 684 Image 13
3510 some action (though not in their intention, yet) in the event, that hath some goodness in it; Some actium (though not in their intention, yet) in the event, that hath Some Goodness in it; d n1 (cs xx p-acp po32 n1, av) p-acp dt n1, cst vhz d n1 p-acp pn31; (20) sermon (DIV1) 685 Image 13
3511 and the least good, God will not suffer to go unrewarded: and the least good, God will not suffer to go unrewarded: cc dt av-ds j, np1 vmb xx vvi pc-acp vvi j: (20) sermon (DIV1) 685 Image 13
3512 As Saint Ierom observeth, upon Ezekiel 29. In Gods giving of Egypt to Nebuchodonosor, for his service against Tyrus. Intelligimus etiam Ethnicos, si quid boni fecerint, absque mercede, in Iudicio domini non praeteriri: As Saint Jerom observeth, upon Ezekielem 29. In God's giving of Egypt to Nebuchadnezzar, for his service against Tyre. Intelligimus etiam Ethnics, si quid boni fecerint, absque mercede, in Judicio domini non praeteriri: p-acp n1 np1 vvz, p-acp np1 crd p-acp npg1 vvg pp-f np1 p-acp np1, p-acp po31 n1 p-acp np1. fw-la fw-la np1, fw-mi fw-la fw-la fw-la, fw-la vvi, p-acp np1 fw-la fw-fr fw-la: (20) sermon (DIV1) 685 Image 13
3513 We hence understand, (saith he,) that very heathen men (if any good they do,) are not dismissed without a recompence, from the justice of the righteous Lord. We hence understand, (Says he,) that very heathen men (if any good they do,) Are not dismissed without a recompense, from the Justice of the righteous Lord. pns12 av vvb, (vvz pns31,) cst av j-jn n2 (cs d j pns32 vdb,) vbr xx vvn p-acp dt n1, p-acp dt n1 pp-f dt j n1. (20) sermon (DIV1) 685 Image 13
3514 Thirdly, God will hereby render them inexcusable; Thirdly, God will hereby render them inexcusable; ord, np1 vmb av vvi pno32 j; (20) sermon (DIV1) 686 Image 13
3515 if they be not allured by his favours, he will be justified in his judgments upon them. if they be not allured by his favours, he will be justified in his Judgments upon them. cs pns32 vbb xx vvn p-acp po31 n2, pns31 vmb vbi vvn p-acp po31 n2 p-acp pno32. (20) sermon (DIV1) 686 Image 13
3516 Saint Augustin seemeth to add a fourth reason; drawn from the nature of these outward blessings. Dantur bonis, ne putentur mala; Saint Augustin seems to add a fourth reason; drawn from the nature of these outward blessings. Dantur bonis, ne putentur mala; n1 np1 vvz pc-acp vvi dt ord n1; vvn p-acp dt n1 pp-f d j n2. fw-la fw-la, fw-la fw-la fw-la; (20) sermon (DIV1) 686 Image 13
3517 dantur malis, ne putentur summe bona: They are given to good men, lest they should be thought evill things; dantur malis, ne putentur sum Bona: They Are given to good men, lest they should be Thought evil things; fw-la fw-la, fw-la fw-la n1 fw-la: pns32 vbr vvn p-acp j n2, cs pns32 vmd vbi vvn j-jn n2; (20) sermon (DIV1) 686 Image 13
3518 and they are given to evill men, lest they should be thought the chiefest good. For the Use of this: and they Are given to evil men, lest they should be Thought the chiefest good. For the Use of this: cc pns32 vbr vvn p-acp j-jn n2, cs pns32 vmd vbi vvn dt js-jn j. p-acp dt n1 pp-f d: (20) sermon (DIV1) 686 Image 13
3519 Let not men crow, upon the enjoyment of these outward things; Let not men crow, upon the enjoyment of these outward things; vvb xx n2 vvi, p-acp dt n1 pp-f d j n2; (20) sermon (DIV1) 688 Image 13
3520 for they are no arguments of Gods special love, Eccles. 9. neither love nor hatred, by all that is before them: for they Are no Arguments of God's special love, Eccles. 9. neither love nor hatred, by all that is before them: c-acp pns32 vbr dx n2 pp-f n2 j n1, np1 crd dx n1 ccx n1, p-acp d cst vbz p-acp pno32: (20) sermon (DIV1) 688 Image 13
3521 the wicked may have them, and have them ex largitate, sed non ex benignitate dei; Out of Gods royall bounty, as a benefactor; the wicked may have them, and have them ex largitate, sed non ex benignitate dei; Out of God's royal bounty, as a benefactor; dt j vmb vhi pno32, cc vhb pno32 fw-la vvi, fw-la fw-fr fw-la fw-la fw-la; av pp-f npg1 j n1, c-acp dt n1; (20) sermon (DIV1) 688 Image 13
3522 but not out of his tender love, as a Father. Secondly, let not the godly envy the prosperity of the wicked; this temptation they have had; but not out of his tender love, as a Father. Secondly, let not the godly envy the Prosperity of the wicked; this temptation they have had; cc-acp xx av pp-f po31 j n1, c-acp dt n1. ord, vvb xx dt j n1 dt n1 pp-f dt j; d n1 pns32 vhb vhn; (20) sermon (DIV1) 688 Image 13
3523 as we see in David, Psal. 73. and Iob 21. and Ierem. 12. But what saith the Psalmist? Fret not thy self because of the ungodly, as we see in David, Psalm 73. and Job 21. and Jeremiah 12. But what Says the Psalmist? Fret not thy self Because of the ungodly, c-acp pns12 vvb p-acp np1, np1 crd cc np1 crd cc np1 crd p-acp r-crq vvz dt n1? vvb xx po21 n1 c-acp pp-f dt j, (20) sermon (DIV1) 689 Image 13
3524 neither be thou envious against the evill dooers; they taste of his common bounty, but not of his spirituall love: and besides; neither be thou envious against the evil doers; they taste of his Common bounty, but not of his spiritual love: and beside; av-dx vbi pns21 j p-acp dt j-jn n2; pns32 vvb pp-f po31 j n1, cc-acp xx pp-f po31 j n1: cc a-acp; (20) sermon (DIV1) 689 Image 13
3525 they stand in slippery places, their table is their snare. Et faelicitas implorum fovea ipsorum; The prosperity of fooles (saith Solomon,) is their destruction: they stand in slippery places, their table is their snare. Et faelicitas implorum fovea Ipsorum; The Prosperity of Fools (Says Solomon,) is their destruction: pns32 vvb p-acp j n2, po32 n1 vbz po32 vvi. fw-la fw-la fw-la fw-la fw-la; dt n1 pp-f ng1 (vvz np1,) vbz po32 n1: (20) sermon (DIV1) 689 Image 13
3526 They are but fatted to the day of slaughter; they receive all the good they are like to have, in this life; They Are but fatted to the day of slaughter; they receive all the good they Are like to have, in this life; pns32 vbr p-acp vvn p-acp dt n1 pp-f n1; pns32 vvb d dt j pns32 vbr j pc-acp vhi, p-acp d n1; (20) sermon (DIV1) 689 Image 13
3527 as Abraham saith, to the rich man in Hell: nay in steed of envying, let the godly be comforted. as Abraham Says, to the rich man in Hell: nay in steed of envying, let the godly be comforted. c-acp np1 vvz, p-acp dt j n1 p-acp n1: uh-x p-acp n1 pp-f vvg, vvb dt j vbi vvn. (20) sermon (DIV1) 689 Image 13
3528 First, let them make account that God will give them that which is fitting for them, even in these outward things; First, let them make account that God will give them that which is fitting for them, even in these outward things; ord, vvb pno32 vvi n1 cst np1 vmb vvi pno32 d r-crq vbz vvg p-acp pno32, av p-acp d j n2; (20) sermon (DIV1) 690 Image 13
3529 for if the dogs be so fed, surely the children shall not want bread: for if the Dogs be so fed, surely the children shall not want bred: c-acp cs dt n2 vbb av vvn, av-j dt n2 vmb xx vvi n1: (20) sermon (DIV1) 690 Image 13
3530 But if God be pleased to keep them short in these outward things, he will make it up to them in spirituall, yea, in eternal blessings. But if God be pleased to keep them short in these outward things, he will make it up to them in spiritual, yea, in Eternal blessings. cc-acp cs np1 vbb vvn pc-acp vvi pno32 j p-acp d j n2, pns31 vmb vvi pn31 a-acp p-acp pno32 p-acp j, uh, p-acp j n2. (20) sermon (DIV1) 690 Image 13
3531 Quid dabit eis quos praedestinavit ad vitam, Qui haec dedit eis quos pradestinavit ad mortem? (saith the Father:) what will he give to those, whom he hath ordained unto life; Quid Dabit eis quos praedestinavit ad vitam, Qui haec dedit eis quos pradestinavit ad mortem? (Says the Father:) what will he give to those, whom he hath ordained unto life; fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la? (vvz dt n1:) q-crq vmb pns31 vvi p-acp d, ro-crq pns31 vhz vvn p-acp n1; (20) sermon (DIV1) 690 Image 13
3532 who hath given such good things to those, whom he ordained unto death? Lastly, Let it be an Use to us all; who hath given such good things to those, whom he ordained unto death? Lastly, Let it be an Use to us all; r-crq vhz vvn d j n2 p-acp d, ro-crq pns31 vvd p-acp n1? ord, vvb pn31 vbi dt n1 p-acp pno12 d; (20) sermon (DIV1) 690 Image 13
3533 that seeing even the wicked may have so great a share in these outward things, we should labour for those things that be most excellent; that seeing even the wicked may have so great a share in these outward things, we should labour for those things that be most excellent; d vvg av dt j vmb vhi av j dt n1 p-acp d j n2, pns12 vmd vvi p-acp d n2 cst vbb av-ds j; (20) sermon (DIV1) 691 Image 13
3534 and that may put a difference, between us and them: these outward things are gratis data; gratiously and freely given; and that may put a difference, between us and them: these outward things Are gratis data; graciously and freely given; cc cst vmb vvi dt n1, p-acp pno12 cc pno32: d j n2 vbr av fw-la; av-j cc av-j vvn; (20) sermon (DIV1) 691 Image 13
3535 but there be some things that be gratum facientia, carrying grace along with them, (as the school speaketh;) and making their receivers gratious; but there be Some things that be gratum facientia, carrying grace along with them, (as the school speaks;) and making their Receivers gracious; cc-acp pc-acp vbi d n2 cst vbb fw-la fw-la, vvg n1 a-acp p-acp pno32, (c-acp dt n1 vvz;) cc vvg po32 n2 j; (20) sermon (DIV1) 691 Image 13
3536 and such are true piety and godliness, and the fear of the Lord: There is justification and sanctification, and peace of conscience, and joy in the Holy Ghost: and such Are true piety and godliness, and the Fear of the Lord: There is justification and sanctification, and peace of conscience, and joy in the Holy Ghost: cc d vbr j n1 cc n1, cc dt n1 pp-f dt n1: pc-acp vbz n1 cc n1, cc n1 pp-f n1, cc n1 p-acp dt j n1: (20) sermon (DIV1) 691 Image 13
3537 These be panis Filiorum, the childrens bread; these be prima, the first and chief things; these outward things, but the Et Caetera, the additionals. These be Paris Filiorum, the Children's bred; these be prima, the First and chief things; these outward things, but the Et Caetera, the additionals. d vbb n1 np1, dt ng2 n1; d vbb fw-la, dt ord cc j-jn n2; d j n2, cc-acp dt fw-la fw-la, dt n2. (20) sermon (DIV1) 691 Image 13
3538 First, seek the kingdom of Heaven, and the righteousness thereof, and all these things shall be added unto you. First, seek the Kingdom of Heaven, and the righteousness thereof, and all these things shall be added unto you. ord, vvb dt n1 pp-f n1, cc dt n1 av, cc d d n2 vmb vbi vvn p-acp pn22. (20) sermon (DIV1) 691 Image 13
3539 Let us labour to be in Christ, in God; Let us labour to be in christ, in God; vvb pno12 vvi pc-acp vbi p-acp np1, p-acp np1; (20) sermon (DIV1) 691 Image 13
3540 and then we shall have more joy, then all they, whose corn, and wine, and oyle, is increased: and then we shall have more joy, then all they, whose corn, and wine, and oil, is increased: cc av pns12 vmb vhi dc n1, cs d pns32, rg-crq n1, cc n1, cc n1, vbz vvn: (20) sermon (DIV1) 691 Image 13
3541 Let us be adorned with the sanctifying graces of Gods Spirit, (in comparison whereof, all the riches, Let us be adorned with the sanctifying graces of God's Spirit, (in comparison whereof, all the riches, vvb pno12 vbi vvn p-acp dt j-vvg n2 pp-f npg1 n1, (p-acp n1 c-crq, d dt n2, (20) sermon (DIV1) 691 Image 13
3542 and honours, and pleasures of the world, are but dung and dross: ) and the King of Heaven shall take pleasure in our Beauty. Preached, Decemb. 8. 1641. and honours, and pleasures of the world, Are but dung and dross:) and the King of Heaven shall take pleasure in our Beauty. Preached, December 8. 1641. cc n2, cc n2 pp-f dt n1, vbr cc-acp n1 cc n1:) cc dt n1 pp-f n1 vmb vvi n1 p-acp po12 n1. vvn, np1 crd crd (20) sermon (DIV1) 691 Image 13
3543 THE FOVRTEENTH SERMON. THE FOURTEENTH SERMON. dt ord n1. (21) sermon (DIV1) 691 Image 13
3544 GEN. 16.11. And the angel of the Lord said unto her, Behold, thou art with childe, and shalt bear a son. GEN. 16.11. And the angel of the Lord said unto her, Behold, thou art with child, and shalt bear a son. fw-la. crd. cc dt n1 pp-f dt n1 vvd p-acp pno31, vvb, pns21 vb2r p-acp n1, cc vm2 vvi dt n1. (21) sermon (DIV1) 691 Image 13
3545 WE told you, the words of the Angel to Hagar were of three sorts: First, words of Question. Secondly, of Admonition. Thirdly, of Prediction. WE told you, the words of the Angel to Hagar were of three sorts: First, words of Question. Secondly, of Admonition. Thirdly, of Prediction. pns12 vvd pn22, dt n2 pp-f dt n1 p-acp np1 vbdr pp-f crd n2: ord, n2 pp-f n1. ord, pp-f n1. ord, pp-f n1. (21) sermon (DIV1) 692 Image 13
3546 We have dispatched the two first, and entred upon the third. The Prediction is of three things: We have dispatched the two First, and entered upon the third. The Prediction is of three things: pns12 vhb vvn dt crd ord, cc vvd p-acp dt ord. dt n1 vbz pp-f crd n2: (21) sermon (DIV1) 696 Image 13
3547 1. Of the multiplication of her seed, vers. 10. 1. Of the multiplication of her seed, vers. 10. crd pp-f dt n1 pp-f po31 n1, fw-la. crd (21) sermon (DIV1) 698 Image 13
3548 2. Concerning the childe she went withal, that was to be the root of that numerous issue, vers. 8. 2. Concerning the child she went withal, that was to be the root of that numerous issue, vers. 8. crd vvg dt n1 pns31 vvd av, cst vbds pc-acp vbi dt n1 pp-f cst j n1, fw-la. crd (21) sermon (DIV1) 699 Image 13
3549 3. Concerning the quality and condition of the childe, vers. 12. The first Prediction we stood upon the last day: 3. Concerning the quality and condition of the child, vers. 12. The First Prediction we stood upon the last day: crd vvg dt n1 cc n1 pp-f dt n1, fw-la. crd dt ord n1 pns12 vvd p-acp dt ord n1: (21) sermon (DIV1) 700 Image 13
3550 Now we are come to the second; and this Prediction hath many Consolations in it: First, concerning her conception. Now we Are come to the second; and this Prediction hath many Consolations in it: First, Concerning her conception. av pns12 vbr vvn p-acp dt ord; cc d n1 vhz d n2 p-acp pn31: ord, vvg po31 n1. (21) sermon (DIV1) 701 Image 13
3551 Secondly, that she shall bring forth. Thirdly, that the issue shall be a son. Fourthly, that his name shall be Ishmael. And Secondly, that she shall bring forth. Thirdly, that the issue shall be a son. Fourthly, that his name shall be Ishmael. And ord, cst pns31 vmb vvi av. ord, cst dt n1 vmb vbi dt n1. ord, cst po31 n1 vmb vbi np1. cc (21) sermon (DIV1) 703 Image 13
3552 Lastly, in the reason of his name much comfort, in that God had heard her affliction. Lastly, in the reason of his name much Comfort, in that God had herd her affliction. ord, p-acp dt n1 pp-f po31 n1 d n1, p-acp cst np1 vhd vvn po31 n1. (21) sermon (DIV1) 706 Image 13
3553 For the first, Behold, thou art with childe: For the First, Behold, thou art with child: p-acp dt ord, vvb, pns21 vb2r p-acp n1: (21) sermon (DIV1) 707 Image 13
3554 Lyra, and others, read it in the future tense, Thou shalt conceive. And they have this conceit, that Hagar (first, in way of punishment for her sin, Lyra, and Others, read it in the future tense, Thou shalt conceive. And they have this conceit, that Hagar (First, in Way of punishment for her since, np1, cc n2-jn, vvd pn31 p-acp dt j-jn n1, pns21 vm2 vvi. cc pns32 vhb d n1, cst np1 (ord, p-acp n1 pp-f n1 p-acp po31 n1, (21) sermon (DIV1) 707 Image 13
3555 for her insolency toward her mistress, and her flight from her; and secondly, through the weariness of her journey) had suffered abortion: her former conception was frustrated; for her insolency towards her mistress, and her flight from her; and secondly, through the weariness of her journey) had suffered abortion: her former conception was frustrated; p-acp po31 n1 p-acp po31 n1, cc po31 n1 p-acp pno31; cc ord, p-acp dt n1 pp-f po31 n1) vhd vvn n1: po31 j n1 vbds vvn; (21) sermon (DIV1) 707 Image 13
3556 but now God in his mercy (upon her humiliation) would revive that embryo, that was dead within her. but now God in his mercy (upon her humiliation) would revive that embryo, that was dead within her. cc-acp av np1 p-acp po31 n1 (p-acp po31 n1) vmd vvi d n1, cst vbds j p-acp pno31. (21) sermon (DIV1) 707 Image 13
3557 But Paulus Burgensis recites this as a Fable, and confutes the reason that Lyra giveth. And whereas Lyra saith, It is read in the future tense; But Paulus Burgensis recites this as a Fable, and confutes the reason that Lyram gives. And whereas Lyram Says, It is read in the future tense; p-acp np1 np1 vvz d p-acp dt n1, cc vvz dt n1 cst n1 vvz. cc cs n1 vvz, pn31 vbz vvn p-acp dt j-jn n1; (21) sermon (DIV1) 707 Image 13
3558 it is wonder that so great an Hebritian should be so mistaken: for it is not so: It is here a participle; it is wonder that so great an Hebrician should be so mistaken: for it is not so: It is Here a participle; pn31 vbz n1 cst av j dt n1 vmd vbi av vvn: c-acp pn31 vbz xx av: pn31 vbz av dt n1; (21) sermon (DIV1) 707 Image 13
3559 and so Arius Montanus renders it praegnans, being with childe: and so Arius Montanus renders it praegnans, being with child: cc av np1 np1 vvz pn31 fw-la, vbg p-acp n1: (21) sermon (DIV1) 707 Image 13
3560 And so it is, Gen. 38. when Tamar brought forth the staff and the signet, she saith, By the man whose these are, NONLATINALPHABET, am I with childe. And the Septuagint render it, here in our Text, NONLATINALPHABET, Thou art with childe. And where Lyra voucheth that place, Judg. 13. where the Angel saith to the mother of Samson, that she shall conceive; the word is in praeterito, the preterperfect tense, NONLATINALPHABET; And so it is, Gen. 38. when Tamar brought forth the staff and the signet, she Says, By the man whose these Are,, am I with child. And the septuagint render it, Here in our Text,, Thou art with child. And where Lyra voucheth that place, Judges 13. where the Angel Says to the mother of samson, that she shall conceive; the word is in praeterito, the preterperfect tense,; cc av pn31 vbz, np1 crd c-crq np1 vvd av dt n1 cc dt n1, pns31 vvz, p-acp dt n1 rg-crq d vbr,, vbm pns11 p-acp n1. cc dt n1 vvb pn31, av p-acp po12 n1,, pns21 vb2r p-acp n1. cc c-crq np1 vvz d n1, np1 crd c-crq dt n1 vvz p-acp dt n1 pp-f np1, cst pns31 vmb vvi; dt n1 vbz p-acp fw-la, dt n1 n1,; (21) sermon (DIV1) 707 Image 13
3561 but it must be understood of the future: but it must be understood of the future: cc-acp pn31 vmb vbi vvn pp-f dt j-jn: (21) sermon (DIV1) 707 Image 13
3562 Nothing hindereth, but that we may say, that Samsons mother had conceived him, even when the Angel spake to her: Nothing hindereth, but that we may say, that Samsons mother had conceived him, even when the Angel spoke to her: pix vvz, cc-acp cst pns12 vmb vvi, cst np2 n1 vhd vvn pno31, av c-crq dt n1 vvd p-acp pno31: (21) sermon (DIV1) 707 Image 13
3563 for there is not a word spoken of her conception, after the Angel departed; for there is not a word spoken of her conception, After the Angel departed; c-acp pc-acp vbz xx dt n1 vvn pp-f po31 n1, p-acp dt n1 vvd; (21) sermon (DIV1) 707 Image 13
3564 it is onely said, The woman bare a son, and called his name Samson, vers. 24. it is only said, The woman bore a son, and called his name samson, vers. 24. pn31 vbz av-j vvn, dt n1 vvd dt n1, cc vvd po31 n1 np1, fw-la. crd (21) sermon (DIV1) 707 Image 13
3565 But now then, in the next place, she was with childe already; But now then, in the next place, she was with child already; p-acp av av, p-acp dt ord n1, pns31 vbds p-acp n1 av; (21) sermon (DIV1) 708 Image 13
3566 and what comfort (will some say) in the Angels word unto her, Behold, thou art with childe? Yes; and what Comfort (will Some say) in the Angels word unto her, Behold, thou art with child? Yes; cc r-crq n1 (n1 d vvb) p-acp dt ng1 n1 p-acp pno31, vvb, pns21 vb2r p-acp n1? uh; (21) sermon (DIV1) 708 Image 13
3567 she might judge that she was with childe, and yet not be so: it is no strange thing, that women should be mistaken in that kinde: she might judge that she was with child, and yet not be so: it is no strange thing, that women should be mistaken in that kind: pns31 vmd vvi cst pns31 vbds p-acp n1, cc av xx vbi av: pn31 vbz dx j n1, cst n2 vmd vbi vvn p-acp d n1: (21) sermon (DIV1) 709 Image 13
3568 Many have thought themselves with childe, and reckoned from such a time; yet it hath proved but a false conception: Many have Thought themselves with child, and reckoned from such a time; yet it hath proved but a false conception: d vhb vvn px32 p-acp n1, cc vvn p-acp d dt n1; av pn31 vhz vvn p-acp dt j n1: (21) sermon (DIV1) 709 Image 13
3569 but now that the Angel of God assures her it is so, it must needs adde to her comfort. but now that the Angel of God assures her it is so, it must needs add to her Comfort. cc-acp av cst dt n1 pp-f np1 vvz po31 pn31 vbz av, pn31 vmb av vvi p-acp po31 n1. (21) sermon (DIV1) 709 Image 13
3570 When a thing is doubtful and questionable, and that it is possible there may be a misprision; When a thing is doubtful and questionable, and that it is possible there may be a Misprision; c-crq dt n1 vbz j cc j, cc cst pn31 vbz j pc-acp vmb vbi dt n1; (21) sermon (DIV1) 710 Image 13
3571 for one to have the confirmation of another, strengtheneth much. Yea, if a man be in a reasonable manner assured of a thing; for one to have the confirmation of Another, strengtheneth much. Yea, if a man be in a reasonable manner assured of a thing; p-acp pi pc-acp vhi dt n1 pp-f n-jn, vvz d. uh, cs dt n1 vbb p-acp dt j n1 vvn pp-f dt n1; (21) sermon (DIV1) 710 Image 13
3572 yet when one sets to his seal, and confirmeth it, that is NONLATINALPHABET, of judgement and credit, it conduceth very much to the establishing of the minde. yet when one sets to his seal, and confirmeth it, that is, of judgement and credit, it conduceth very much to the establishing of the mind. av c-crq pi vvz p-acp po31 n1, cc vvz pn31, cst vbz, pp-f n1 cc n1, pn31 vvz av av-d p-acp dt n-vvg pp-f dt n1. (21) sermon (DIV1) 710 Image 13
3573 I am sure, this holdeth true in regard of the soul: there are oftentimes good motions, and good desires, which are the conceptions of the soul: I am sure, this holds true in regard of the soul: there Are oftentimes good motions, and good Desires, which Are the conceptions of the soul: pns11 vbm j, d vvz j p-acp n1 pp-f dt n1: a-acp vbr av j n2, cc j n2, r-crq vbr dt n2 pp-f dt n1: (21) sermon (DIV1) 711 Image 13
3574 but because there is in every one (even the best) much corruption, and a kinde of spiritual guile, but Because there is in every one (even the best) much corruption, and a kind of spiritual guile, cc-acp c-acp pc-acp vbz p-acp d crd (av dt js) d n1, cc dt n1 pp-f j n1, (21) sermon (DIV1) 711 Image 13
3575 and a self-love, whereby men are apt to think better of themselves then there is cause; and a Self-love, whereby men Are apt to think better of themselves then there is cause; cc dt n1, c-crq n2 vbr j pc-acp vvi av-jc pp-f px32 av a-acp vbz n1; (21) sermon (DIV1) 711 Image 13
3576 when a man that hath piety and understanding, and hath his senses exercised to discern both good and evil, as it is, Heb. 5. shall, by examination of things, finde such motions to be good, when a man that hath piety and understanding, and hath his Senses exercised to discern both good and evil, as it is, Hebrew 5. shall, by examination of things, find such motions to be good, c-crq dt n1 cst vhz n1 cc n1, cc vhz po31 n2 vvn p-acp vvi d j cc j-jn, c-acp pn31 vbz, np1 crd vmb, p-acp n1 pp-f n2, vvb d n2 pc-acp vbi j, (21) sermon (DIV1) 711 Image 13
3577 and the resultances of Gods holy Spirit shall witness them so to be; and the resultances of God's holy Spirit shall witness them so to be; cc dt n2 pp-f n2 j n1 vmb vvi pno32 av pc-acp vbi; (21) sermon (DIV1) 711 Image 13
3578 it giveth great contentment to the heart of another, yea even in those things whereof the heart is well perswaded, and in a manner assured; it gives great contentment to the heart of Another, yea even in those things whereof the heart is well persuaded, and in a manner assured; pn31 vvz j n1 p-acp dt n1 pp-f n-jn, uh av p-acp d n2 c-crq dt n1 vbz av vvn, cc p-acp dt n1 vvn; (21) sermon (DIV1) 711 Image 13
3579 yet the confirmation of another addes much to the comfort. Daniel (no question) was perswaded of Gods love toward him; yet the confirmation of Another adds much to the Comfort. daniel (no question) was persuaded of God's love towards him; av dt n1 pp-f n-jn vvz d p-acp dt n1. np1 (dx n1) vbds vvn pp-f npg1 n1 p-acp pno31; (21) sermon (DIV1) 711 Image 13
3580 yet when the Angel telleth him that he is greatly beloved, Dan. 9. he receiveth (no doubt) far greater satisfaction. yet when the Angel Telleth him that he is greatly Beloved, Dan. 9. he receives (no doubt) Far greater satisfaction. av c-crq dt n1 vvz pno31 cst pns31 vbz av-j vvn, np1 crd pns31 vvz (dx n1) j jc n1. (21) sermon (DIV1) 711 Image 13
3581 And such strength is added to many, by the Angels of the Churches, which are the Ministers: And such strength is added to many, by the Angels of the Churches, which Are the Ministers: cc d n1 vbz vvn p-acp d, p-acp dt n2 pp-f dt n2, r-crq vbr dt n2: (21) sermon (DIV1) 711 Image 13
3582 when a man findeth these and these things in himself, and is perswaded of the reality and truth of them; when a man finds these and these things in himself, and is persuaded of the reality and truth of them; c-crq dt n1 vvz d cc d n2 p-acp px31, cc vbz vvn pp-f dt n1 cc n1 pp-f pno32; (21) sermon (DIV1) 711 Image 13
3583 yet, when either in publike preaching, or private conference, the man of God sets to his seal, there is an increase comfort: yet, when either in public preaching, or private conference, the man of God sets to his seal, there is an increase Comfort: av, c-crq av-d p-acp j vvg, cc j n1, dt n1 pp-f np1 vvz p-acp po31 n1, pc-acp vbz dt n1 n1: (21) sermon (DIV1) 711 Image 13
3584 Yea, even private Christians may receive confirmation from each other in this kinde: Yea, even private Christians may receive confirmation from each other in this kind: uh, av j np1 vmb vvi n1 p-acp d j-jn p-acp d n1: (21) sermon (DIV1) 711 Image 13
3585 else would not the Apostle have used such exhortations, 1 Thess. 5. Comfort your selves together, edifie one another: and Jude. 20. edifie one another, in your holy faith. Else would not the Apostle have used such exhortations, 1 Thess 5. Comfort your selves together, edify one Another: and U^de. 20. edify one Another, in your holy faith. av vmd xx dt n1 vhb vvn d n2, crd np1 crd n1 po22 n2 av, vvi pi j-jn: cc np1. crd vvi pi j-jn, p-acp po22 j n1. (21) sermon (DIV1) 711 Image 13
3586 When they consider one another, as the Apostle saith, Heb. 10. and see the state of their brother, upon perfect observation, to be good; When they Consider one Another, as the Apostle Says, Hebrew 10. and see the state of their brother, upon perfect observation, to be good; c-crq pns32 vvb pi j-jn, c-acp dt n1 vvz, np1 crd cc vvi dt n1 pp-f po32 n1, p-acp j n1, pc-acp vbi j; (21) sermon (DIV1) 711 Image 13
3587 and shall out of Gods word, and their own experience, assure him of it; they do strengthen his spirit exceedingly; and shall out of God's word, and their own experience, assure him of it; they do strengthen his Spirit exceedingly; cc vmb av pp-f npg1 n1, cc po32 d n1, vvb pno31 pp-f pn31; pns32 vdb vvi po31 n1 av-vvg; (21) sermon (DIV1) 711 Image 13
3588 so that if his own hold fail him, and that he have want of former felicity, so that if his own hold fail him, and that he have want of former felicity, av cst cs po31 d n1 vvi pno31, cc cst pns31 vhb n1 pp-f j n1, (21) sermon (DIV1) 711 Image 13
3589 yet he is upheld and supported, by the testimony of his godly brethren; of whom he is perswaded, that they have the spirit of God: yet he is upheld and supported, by the testimony of his godly brothers; of whom he is persuaded, that they have the Spirit of God: av pns31 vbz vvn cc vvn, p-acp dt n1 pp-f po31 j n2; pp-f ro-crq pns31 vbz vvn, cst pns32 vhb dt n1 pp-f np1: (21) sermon (DIV1) 711 Image 13
3590 It is memorable, that our acts and monuments report of Iohn Carles, a poor weaver, who in a letter sent to Master Bradford, being at that time, It is memorable, that our acts and monuments report of John Charles, a poor weaver, who in a Letter sent to Master Bradford, being At that time, pn31 vbz j, cst po12 n2 cc n2 vvb pp-f np1 n2, dt j n1, r-crq p-acp dt n1 vvd p-acp n1 np1, vbg p-acp d n1, (21) sermon (DIV1) 711 Image 13
3591 as he was often, in affliction of conscience; gave him assurance of the remission of his sinnes: as he was often, in affliction of conscience; gave him assurance of the remission of his Sins: c-acp pns31 vbds av, p-acp n1 pp-f n1; vvd pno31 n1 pp-f dt n1 pp-f po31 n2: (21) sermon (DIV1) 711 Image 13
3592 that holy Martyr professeth, that he had received more comfort by that letter, then he had in all the time of his imprisonment before. that holy Martyr Professes, that he had received more Comfort by that Letter, then he had in all the time of his imprisonment before. d j n1 vvz, cst pns31 vhd vvn dc n1 p-acp d n1, cs pns31 vhd p-acp d dt n1 pp-f po31 n1 a-acp. (21) sermon (DIV1) 711 Image 13
3593 Such helps may godly christians be, one to another; yea the meaner to those of greater gifts. Such helps may godly Christians be, one to Another; yea the meaner to those of greater Gifts. d n2 vmb j njpg2 vbi, pi p-acp n-jn; uh dt jc p-acp d pp-f jc n2. (21) sermon (DIV1) 711 Image 13
3594 A Second comfort that the Angell giveth her, is; that she shall bring forth. And who doubteth, but This is an addition to the former; A Second Comfort that the Angel gives her, is; that she shall bring forth. And who doubteth, but This is an addition to the former; dt ord n1 cst dt n1 vvz pno31, vbz; cst pns31 vmb vvi av. cc r-crq vvz, cc-acp d vbz dt n1 p-acp dt j; (21) sermon (DIV1) 712 Image 13
3595 considering how many conceive, and yet suffer Abortion. It is part of the sentence of the woman, for her First transgression; considering how many conceive, and yet suffer Abortion. It is part of the sentence of the woman, for her First Transgression; vvg c-crq d vvb, cc av vvb n1. pn31 vbz n1 pp-f dt n1 pp-f dt n1, p-acp po31 ord n1; (21) sermon (DIV1) 712 Image 13
3596 I will greatly multiply thy sorrow, in thy conception; I will greatly multiply thy sorrow, in thy conception; pns11 vmb av-j vvi po21 n1, p-acp po21 n1; (21) sermon (DIV1) 712 Image 13
3597 and in sorrow shalt thou bring forth, Cen. 3. How many are the faintings, the longings, the nauseating of this and that food? The unwealdiness of women, and in sorrow shalt thou bring forth, Cen 3. How many Are the faintings, the longings, the nauseating of this and that food? The unwealdiness of women, cc p-acp n1 vm2 pns21 vvi av, np1 crd c-crq d vbr dt n2-vvg, dt n2-vvg, dt n-vvg pp-f d cc d n1? dt n1 pp-f n2, (21) sermon (DIV1) 712 Image 13
3598 while they go with child? how apt are they to miscarriages; while they go with child? how apt Are they to miscarriages; cs pns32 vvb p-acp n1? q-crq j vbr pns32 p-acp n2; (21) sermon (DIV1) 712 Image 13
3599 upon any slip, or fright, or feaver? and when she commeth to travell, and that her hour is come (as our Saviour speaks, Joh. 16. ) She hath sorrow; grievous paines, throwes, and fearfull convulsions: upon any slip, or fright, or fever? and when she comes to travel, and that her hour is come (as our Saviour speaks, John 16.) She hath sorrow; grievous pains, throws, and fearful convulsions: p-acp d n1, cc vvi, cc n1? cc c-crq pns31 vvz pc-acp vvi, cc cst po31 n1 vbz vvn (p-acp po12 n1 vvz, np1 crd) pns31 vhz n1; j n2, n2, cc j n2: (21) sermon (DIV1) 712 Image 13
3600 so that oftentimes the childe dyeth, and never seeth the light: or if the childe be brought forth, the mother dyeth! so that oftentimes the child Dies, and never sees the Light: or if the child be brought forth, the mother Dies! av cst av dt n1 vvz, cc av-x vvz dt n1: cc cs dt n1 vbb vvn av, dt n1 vvz! (21) sermon (DIV1) 712 Image 13
3601 as we see in Rachel, and the wife of Phinees; and many thousand examples more. The difficulty, and danger of childe-bearing is such, that Helena in Euripides saith: as we see in Rachel, and the wife of Phinehas; and many thousand Examples more. The difficulty, and danger of childbearing is such, that Helena in Euripides Says: c-acp pns12 vvb p-acp np1, cc dt n1 pp-f np1; cc d crd n2 av-dc. dt n1, cc n1 pp-f j vbz d, cst np1 p-acp npg1 vvz: (21) sermon (DIV1) 712 Image 13
3602 she had rather stand ten times in the front of the battell; then once bring forth a childe: she had rather stand ten times in the front of the battle; then once bring forth a child: pns31 vhd av-c vvb crd n2 p-acp dt n1 pp-f dt n1; av a-acp vvb av dt n1: (21) sermon (DIV1) 712 Image 13
3603 Yea the Scripture maketh it a resemblance of the greatest afflictions, that befall men in this life: Yea the Scripture makes it a resemblance of the greatest afflictions, that befall men in this life: uh dt n1 vvz pn31 dt n1 pp-f dt js n2, cst vvb n2 p-acp d n1: (21) sermon (DIV1) 712 Image 13
3604 Isaiah chap. 13. Speaking of the judgments that shall come upon Babylon; saith, They shall be afraid, pains and sorrow shall take hold upon them, they shall be in pain, as a woman that travelleth: So Isaiah 26.17. Isaiah chap. 13. Speaking of the Judgments that shall come upon Babylon; Says, They shall be afraid, pains and sorrow shall take hold upon them, they shall be in pain, as a woman that travelleth: So Isaiah 26.17. np1 n1 crd vvg pp-f dt n2 cst vmb vvi p-acp np1; vvz, pns32 vmb vbi j, n2 cc n1 vmb vvi n1 p-acp pno32, pns32 vmb vbi p-acp n1, c-acp dt n1 cst vvz: av np1 crd. (21) sermon (DIV1) 712 Image 13
3605 Like a woman with childe, that draweth neer unto the time of her delivery, is in pain, Like a woman with child, that draws near unto the time of her delivery, is in pain, av-j dt n1 p-acp n1, cst vvz av-j p-acp dt n1 pp-f po31 n1, vbz p-acp n1, (21) sermon (DIV1) 712 Image 13
3606 and cryeth out in her pain: even so have we been in thy sight, O Lord. Ierem. 6.24. Anguish hath taken hold of us, and pain, as of a woman in travell, Mich. 4.9. Pangs have taken thee, as a woman in travel: and Cries out in her pain: even so have we been in thy sighed, Oh Lord. Jeremiah 6.24. Anguish hath taken hold of us, and pain, as of a woman in travel, Mich. 4.9. Pangs have taken thee, as a woman in travel: cc vvz av p-acp po31 n1: av av vhb pns12 vbn p-acp po21 n1, uh n1. np1 crd. n1 vhz vvn n1 pp-f pno12, cc n1, c-acp pp-f dt n1 p-acp n1, np1 crd. n2 vhb vvn pno21, c-acp dt n1 p-acp n1: (21) sermon (DIV1) 712 Image 13
3607 yea the Scripture findeth no resemblance of the pangs of Hell: the sorrows of Hell compassed me about: Psal. 18. NONLATINALPHABET: the word properly signifieth those sharp pangs, which women have in travel; yea the Scripture finds no resemblance of the pangs of Hell: the sorrows of Hell compassed me about: Psalm 18.: the word properly signifies those sharp pangs, which women have in travel; uh dt n1 vvz dx n1 pp-f dt n2 pp-f n1: dt n2 pp-f n1 vvd pno11 a-acp: np1 crd: dt n1 av-j vvz d j n2, r-crq n2 vhb p-acp n1; (21) sermon (DIV1) 712 Image 13
3608 from NONLATINALPHABET (in Pihel ) that signifieth Parturivit. She hath travelled in childe-birth: and they are called, Hose. 13.13. NONLATINALPHABET, the paines of a travelling woman. from (in Pihel) that signifies Parturivit. She hath traveled in childbirth: and they Are called, Hose. 13.13., the pains of a traveling woman. p-acp (p-acp np1) cst vvz fw-la. pns31 vhz vvn p-acp n1: cc pns32 vbr vvn, n1. crd., dt n2 pp-f dt j-vvg n1. (21) sermon (DIV1) 712 Image 13
3609 Our Lord speaking of those troubles that should preceed the day of judgment, saith, these be NONLATINALPHABET, the beginnings of Sorrow, Matt. 24. NONLATINALPHABET being properly the sorrow of a woman in travel: Our Lord speaking of those Troubles that should precede the day of judgement, Says, these be, the beginnings of Sorrow, Matt. 24. being properly the sorrow of a woman in travel: po12 n1 vvg pp-f d n2 cst vmd vvi dt n1 pp-f n1, vvz, d vbb, dt n2 pp-f n1, np1 crd vbg av-j dt n1 pp-f dt n1 p-acp n1: (21) sermon (DIV1) 712 Image 13
3610 The rich man in hell saith NONLATINALPHABET; I am tormented in this flame; And Abraham useth the same word again to him in the next verse. The rich man in hell Says; I am tormented in this flame; And Abraham uses the same word again to him in the next verse. dt j n1 p-acp n1 vvz; pns11 vbm vvn p-acp d n1; cc np1 vvz dt d n1 av p-acp pno31 p-acp dt ord n1. (21) sermon (DIV1) 712 Image 13
3611 These things set out unto us, the difficulty and danger of bringing forth; and therefore it may be justly accounted a great blessing here promised; These things Set out unto us, the difficulty and danger of bringing forth; and Therefore it may be justly accounted a great blessing Here promised; np1 n2 vvd av p-acp pno12, dt n1 cc n1 pp-f vvg av; cc av pn31 vmb vbi av-j vvn dt j n1 av vvd; (21) sermon (DIV1) 712 Image 13
3612 that she shall not miscarry, but bring forth. The Use of this is: that she shall not miscarry, but bring forth. The Use of this is: cst pns31 vmb xx vvi, cc-acp vvb av. dt n1 pp-f d vbz: (21) sermon (DIV1) 712 Image 13
3613 First, To women that are with childe, that seeing it is Gods blessiing, they should direct their prayers unto him, First, To women that Are with child, that seeing it is God's Blessing, they should Direct their Prayers unto him, ord, p-acp n2 cst vbr p-acp n1, cst vvg pn31 vbz npg1 n-vvg, pns32 vmd vvi po32 n2 p-acp pno31, (21) sermon (DIV1) 714 Image 13
3614 for their happy progress in this great work: Not unto Lucina, as the Heathens; or as the Papists to the Virgin Mary, or any other Saint or Angell; but to God; for their happy progress in this great work: Not unto Lucina, as the heathens; or as the Papists to the Virgae Marry, or any other Saint or Angel; but to God; c-acp po32 j n1 p-acp d j n1: xx p-acp np1, p-acp dt n2-jn; cc c-acp dt njp2 p-acp dt n1 uh, cc d j-jn n1 cc n1; cc-acp p-acp np1; (21) sermon (DIV1) 714 Image 13
3615 whose sole blessing 'tis both to conceive, and to bring forth. Secondly, they should not be guilty of any thing, whereby they may prevent this blessing; whose sole blessing it's both to conceive, and to bring forth. Secondly, they should not be guilty of any thing, whereby they may prevent this blessing; rg-crq j n1 pn31|vbz d pc-acp vvi, cc pc-acp vvi av. ord, pns32 vmd xx vbi j pp-f d n1, c-crq pns32 vmb vvi d n1; (21) sermon (DIV1) 714 Image 13
3616 such intemperance is in some, such hunting and violent agitations of their bodies, that they oftentimes miscarry, such intemperance is in Some, such hunting and violent agitations of their bodies, that they oftentimes miscarry, d n1 vbz p-acp d, d vvg cc j n2 pp-f po32 n2, cst pns32 av vvb, (21) sermon (DIV1) 714 Image 13
3617 and are the causes of much woe to themselves; besides the contemptuous repelling of Gods blessing, that they are guilty of. and Are the Causes of much woe to themselves; beside the contemptuous repelling of God's blessing, that they Are guilty of. cc vbr dt n2 pp-f d n1 p-acp px32; a-acp dt j j-vvg pp-f npg1 n1, cst pns32 vbr j pp-f. (21) sermon (DIV1) 714 Image 13
3618 Thirdly, It should teach them, after their childe-bearing, to give God thanks; and that not only in a perfunctory and formall manner, or in some concealed way, Thirdly, It should teach them, After their childbearing, to give God thanks; and that not only in a perfunctory and formal manner, or in Some concealed Way, ord, pn31 vmd vvi pno32, c-acp po32 j, pc-acp vvi np1 n2; cc cst xx av-j p-acp dt n1 cc j n1, cc p-acp d j-vvn n1, (21) sermon (DIV1) 714 Image 13
3619 as if they were ashamed of it: but to do it solemnly, and even to require the assistance of the congregation: as if they were ashamed of it: but to do it solemnly, and even to require the assistance of the congregation: c-acp cs pns32 vbdr j pp-f pn31: cc-acp pc-acp vdi pn31 av-j, cc av pc-acp vvi dt n1 pp-f dt n1: (21) sermon (DIV1) 714 Image 13
3620 for there are but few deliverances temporall, that hold weight with the delivery from the paines of child-birth; for there Are but few Deliverances temporal, that hold weight with the delivery from the pains of childbirth; c-acp a-acp vbr p-acp d n2 j, cst vvb n1 p-acp dt n1 p-acp dt n2 pp-f n1; (21) sermon (DIV1) 714 Image 13
3621 and certainly, if Gods mercy be in a fire, our thankfulness must not be in a frost: and Certainly, if God's mercy be in a fire, our thankfulness must not be in a frost: cc av-j, cs npg1 n1 vbb p-acp dt n1, po12 n1 vmb xx vbi p-acp dt n1: (21) sermon (DIV1) 714 Image 13
3622 if we shall be earnest to cry to God in our wants, and not return to give thanks, a worse Leprosie sticketh to the souls of those in the Gospel, if we shall be earnest to cry to God in our Wants, and not return to give thanks, a Worse Leprosy sticketh to the Souls of those in the Gospel, cs pns12 vmb vbi j pc-acp vvi p-acp np1 p-acp po12 n2, cc xx vvi pc-acp vvi n2, dt jc n1 vvz p-acp dt n2 pp-f d p-acp dt n1, (21) sermon (DIV1) 714 Image 13
3623 then they under the Law were afraid of in their bodies. then they under the Law were afraid of in their bodies. cs pns32 p-acp dt n1 vbdr j pp-f p-acp po32 n2. (21) sermon (DIV1) 714 Image 13
3624 Secondly, It is an Use to Husbands, that seeing this is such a blessing, they should do their part in praying unto God, in the behalfe of their wives; Secondly, It is an Use to Husbands, that seeing this is such a blessing, they should do their part in praying unto God, in the behalf of their wives; ord, pn31 vbz dt n1 p-acp n2, cst vvg d vbz d dt n1, pns32 vmd vdi po32 n1 p-acp vvg p-acp np1, p-acp dt n1 pp-f po32 n2; (21) sermon (DIV1) 715 Image 13
3625 that they may have an happy passage, through such great Sorrows, and may safely bring that into the world, which they goe withal. that they may have an happy passage, through such great Sorrows, and may safely bring that into the world, which they go withal. cst pns32 vmb vhi dt j n1, p-acp d j n2, cc vmb av-j vvi cst p-acp dt n1, r-crq pns32 vvb av. (21) sermon (DIV1) 715 Image 13
3626 Thirdly, they should favour them all the time, both in contenting them, to their power, with such meats as they have a minde to: 2. not putting upon them hard or difficult employments. 3. in providing things necessary against the time that they shall lie down; Thirdly, they should favour them all the time, both in contenting them, to their power, with such Meats as they have a mind to: 2. not putting upon them hard or difficult employments. 3. in providing things necessary against the time that they shall lie down; ord, pns32 vmd vvi pno32 d dt n1, av-d p-acp vvg pno32, p-acp po32 n1, p-acp d n2 c-acp pns32 vhb dt n1 p-acp: crd xx vvg p-acp pno32 av-j cc j n2. crd p-acp vvg n2 j p-acp dt n1 cst pns32 vmb vvi a-acp; (21) sermon (DIV1) 715 Image 13
3627 and at that time, being tender over them, and comfortable unto them. and At that time, being tender over them, and comfortable unto them. cc p-acp d n1, vbg j p-acp pno32, cc j p-acp pno32. (21) sermon (DIV1) 715 Image 13
3628 And certainly, were there not Religion to enjoyn this, Reason and equity would require it, That seeing the woman hath the pain and sorrow, And Certainly, were there not Religion to enjoin this, Reason and equity would require it, That seeing the woman hath the pain and sorrow, cc av-j, vbdr pc-acp xx n1 pc-acp vvi d, n1 cc n1 vmd vvi pn31, cst vvg dt n1 vhz dt n1 cc n1, (21) sermon (DIV1) 715 Image 13
3629 and the man free, (whose childe it was, as well as hers) he should be respective of her, and the man free, (whose child it was, as well as hers) he should be respective of her, cc dt n1 j, (rg-crq n1 pn31 vbds, c-acp av c-acp png31) pns31 vmd vbi j pp-f pno31, (21) sermon (DIV1) 715 Image 13
3630 and loving unto her, and not be wanting in any thing necessary for her. Fourthly, it is an Use for Children. and loving unto her, and not be wanting in any thing necessary for her. Fourthly, it is an Use for Children. cc vvg p-acp pno31, cc xx vbi vvg p-acp d n1 j p-acp pno31. ord, pn31 vbz dt n1 p-acp n2. (21) sermon (DIV1) 715 Image 13
3631 Is it such a blessing of God, to bring them thorow such difficulties and dangers into the world? Is it such a blessing of God, to bring them thorough such difficulties and dangers into the world? vbz pn31 d dt n1 pp-f np1, pc-acp vvi pno32 p-acp d n2 cc n2 p-acp dt n1? (21) sermon (DIV1) 716 Image 13
3632 1. They should be thankful to God. How did he preserve them so many moneths, in the dark receptacle of the womb! 1. They should be thankful to God. How did he preserve them so many months, in the dark receptacle of the womb! crd pns32 vmd vbi j p-acp np1. q-crq vdd pns31 vvi pno32 av d n2, p-acp dt j n1 pp-f dt n1! (21) sermon (DIV1) 717 Image 13
3633 Nazianzen calleth men NONLATINALPHABET, that is, twice buried; once in the womb of the mother, and again in the womb of the earth. Nazianzen calls men, that is, twice buried; once in the womb of the mother, and again in the womb of the earth. np1 vvz n2, cst vbz, av vvn; a-acp p-acp dt n1 pp-f dt n1, cc av p-acp dt n1 pp-f dt n1. (21) sermon (DIV1) 717 Image 13
3634 How did God make them grow and increase, there and bring them forth! They might have been brought to the birth, and no strength to bring them forth; How did God make them grow and increase, there and bring them forth! They might have been brought to the birth, and no strength to bring them forth; q-crq vdd np1 vvi pno32 vvi cc vvi, a-acp cc vvi pno32 av! pns32 vmd vhi vbn vvn p-acp dt n1, cc dx n1 pc-acp vvi pno32 av; (21) sermon (DIV1) 717 Image 13
3635 or they might have been brought forth dead. God hath brought them forth alive, and therefore it is worthy of their best acknowledgement. or they might have been brought forth dead. God hath brought them forth alive, and Therefore it is worthy of their best acknowledgement. cc pns32 vmd vhi vbn vvn av j. np1 vhz vvn pno32 av j, cc av pn31 vbz j pp-f po32 js n1. (21) sermon (DIV1) 717 Image 13
3636 2. It should quicken their love, and respect, and obedience to their mother: the mother bought this blessing dearly, and they owe the mother much. 2. It should quicken their love, and respect, and Obedience to their mother: the mother bought this blessing dearly, and they owe the mother much. crd pn31 vmd vvi po32 n1, cc n1, cc n1 p-acp po32 n1: dt n1 vvd d n1 av-jn, cc pns32 vvb dt n1 av-d. (21) sermon (DIV1) 718 Image 13
3637 Matri debes longa fastidia, (saith Saint Ambrose) longa discrimina; Thou owest to thy mother many longings, many loathings, many tedious dangers: Tibi jejunavit, tibi comedit; Matri Debes Longam fastidia, (Says Faint Ambrose) Longam discrimina; Thou owest to thy mother many longings, many loathings, many tedious dangers: Tibi jejunavit, tibi comedit; fw-la fw-la zf fw-la, (vvz j np1) zf fw-la; pns21 vv2 p-acp po21 n1 d n2-vvg, d n2-vvg, d j n2: fw-la fw-la, fw-la fw-la; (21) sermon (DIV1) 718 Image 13
3638 for thee she fed, for thy sake she fasted: fasted oftentimes from the best diet, and fed sometimes on things worse, for thy sake: for thee she fed, for thy sake she fasted: fasted oftentimes from the best diet, and fed sometime on things Worse, for thy sake: p-acp pno21 pns31 vvd, p-acp po21 n1 pns31 vvd: vvd av p-acp dt js n1, cc vvd av p-acp n2 av-jc, p-acp po21 n1: (21) sermon (DIV1) 718 Image 13
3639 Yea, Cùm ediderit quod optavit; (saith he) partu absolvitur, non timore; Yea, Cùm ediderit quod optavit; (Says he) partu absolvitur, non Timore; uh, fw-la fw-la fw-la fw-la; (vvz pns31) fw-la fw-la, fw-la fw-la; (21) sermon (DIV1) 718 Image 13
3640 when she hath brought what she desired, she is free from her burden, but not from her fear and care; when she hath brought what she desired, she is free from her burden, but not from her Fear and care; c-crq pns31 vhz vvn r-crq pns31 vvd, pns31 vbz j p-acp po31 n1, cc-acp xx p-acp po31 n1 cc n1; (21) sermon (DIV1) 718 Image 13
3641 she hath her hands full still, and her head full still, and her heart full still, she hath her hands full still, and her head full still, and her heart full still, pns31 vhz po31 n2 av-j av, cc po31 n1 av-j av, cc po31 n1 av-j av, (21) sermon (DIV1) 718 Image 13
3642 and still is anxious for thy well-doing. and still is anxious for thy welldoing. cc av vbz j p-acp po21 n1. (21) sermon (DIV1) 718 Image 13
3643 It is true, such is the corruption of mans nature, that he that will respect the father, is not so respective of the mother: It is true, such is the corruption of men nature, that he that will respect the father, is not so respective of the mother: pn31 vbz j, d vbz dt n1 pp-f ng1 n1, cst pns31 cst vmb vvi dt n1, vbz xx av j pp-f dt n1: (21) sermon (DIV1) 718 Image 13
3644 she is the weaker vessel, and men take a liberty to step over the hedge where it is lowest. she is the Weaker vessel, and men take a liberty to step over the hedge where it is lowest. pns31 vbz dt jc n1, cc n2 vvb dt n1 pc-acp vvi p-acp dt n1 c-crq pn31 vbz js. (21) sermon (DIV1) 718 Image 13
3645 But we shall finde father and mother joyned, in the Commandment: But we shall find father and mother joined, in the Commandment: cc-acp pns12 vmb vvi n1 cc n1 vvn, p-acp dt n1: (21) sermon (DIV1) 718 Image 13
3646 Jacob is said to have obeyed his father and his mother, Gen. 28. and Solomon, at least twenty times in the Proverbs, mentioneth both father and mother: Jacob is said to have obeyed his father and his mother, Gen. 28. and Solomon, At least twenty times in the Proverbs, mentioneth both father and mother: np1 vbz vvn pc-acp vhi vvn po31 n1 cc po31 n1, np1 crd cc np1, p-acp ds crd n2 p-acp dt n2, vvz d n1 cc n1: (21) sermon (DIV1) 718 Image 13
3647 And we shall finde, Levit. 29. the mother put before the father; You shall fear every man his mother and his father: And we shall find, Levit. 29. the mother put before the father; You shall Fear every man his mother and his father: cc pns12 vmb vvi, np1 crd dt n1 vvd p-acp dt n1; pn22 vmb vvi d n1 po31 n1 cc po31 n1: (21) sermon (DIV1) 718 Image 13
3648 as if he would on purpose meet with that neglect that is of the mother. as if he would on purpose meet with that neglect that is of the mother. c-acp cs pns31 vmd p-acp n1 vvi p-acp d n1 cst vbz pp-f dt n1. (21) sermon (DIV1) 718 Image 13
3649 But were there not this charge, yet the consideration of the many pains and pangs that the mother hath endured, the many watchings and much trouble that she hath had for the childes good, would obliege every one that hath the least spark of good nature, to a due love and respect unto her. But were there not this charge, yet the consideration of the many pains and pangs that the mother hath endured, the many watchings and much trouble that she hath had for the child's good, would oblige every one that hath the least spark of good nature, to a due love and respect unto her. cc-acp vbdr pc-acp xx d n1, av dt n1 pp-f dt d n2 cc n2 cst dt n1 vhz vvn, dt d n2-vvg cc d n1 cst pns31 vhz vhn p-acp dt ng1 j, vmd vvi d pi cst vhz dt av-ds n1 pp-f j n1, p-acp dt j-jn n1 cc n1 p-acp pno31. (21) sermon (DIV1) 718 Image 13
3650 Upon this ground, old Toby counselleth his son, to love and reverence his mother, and not to be wanting unto her all his days. Upon this ground, old Toby counselleth his son, to love and Reverence his mother, and not to be wanting unto her all his days. p-acp d n1, j np1 vvz po31 n1, pc-acp vvi cc vvi po31 n1, cc xx pc-acp vbi vvg p-acp po31 d po31 n2. (21) sermon (DIV1) 718 Image 13
3651 Oh then, having been brought into the light thorow so much trouble to the mother, let every childe love her, honour her, never suffer her to want. O then, having been brought into the Light thorough so much trouble to the mother, let every child love her, honour her, never suffer her to want. uh av, vhg vbn vvn p-acp dt n1 p-acp av av-d vvi p-acp dt n1, vvb d n1 vvb pno31, vvb pno31, av-x vvb pno31 pc-acp vvi. (21) sermon (DIV1) 718 Image 13
3652 Our Saviour did take care of his mother, when he was leaving of the world. Our Saviour did take care of his mother, when he was leaving of the world. po12 n1 vdd vvi n1 pp-f po31 n1, c-crq pns31 vbds vvg pp-f dt n1. (21) sermon (DIV1) 718 Image 13
3653 This is NONLATINALPHABET, 1 Tim. 5. to requite their parents: this is Vicem reddere parentibus, (as Saint Augustine saith of his mother Monica; ) to reflect some of the good offices of parents: This is, 1 Tim. 5. to requite their Parents: this is Vicem reddere parentibus, (as Saint Augustine Says of his mother Monica;) to reflect Some of the good Offices of Parents: d vbz, crd np1 crd p-acp vvb po32 n2: d vbz fw-la fw-la fw-la, (c-acp n1 np1 vvz pp-f po31 n1 np1;) pc-acp vvi d pp-f dt j n2 pp-f n2: (21) sermon (DIV1) 718 Image 13
3654 This is NONLATINALPHABET, as the young stork doth by the dam: This is that which will bring a blessing upon the childes head: This is, as the young stork does by the dam: This is that which will bring a blessing upon the child's head: d vbz, c-acp dt j n1 vdz p-acp dt n1: d vbz d r-crq vmb vvi dt n1 p-acp dt ng1 n1: (21) sermon (DIV1) 718 Image 13
3655 And it was never found, that a childe that was pious in this kinde, went away unrewarded: And it was never found, that a child that was pious in this kind, went away unrewarded: cc pn31 vbds av-x vvn, cst dt n1 cst vbds j p-acp d n1, vvd av j: (21) sermon (DIV1) 718 Image 13
3656 but on the other side, to neglect the mother, and despise her, is the next way to a curse: but on the other side, to neglect the mother, and despise her, is the next Way to a curse: cc-acp p-acp dt j-jn n1, pc-acp vvi dt n1, cc vvi po31, vbz dt ord n1 p-acp dt n1: (21) sermon (DIV1) 718 Image 13
3657 for such a one, (saith Agur, Prov. 30. ) the raven of the valleys shall pick out his eyes, for such a one, (Says Agur, Curae 30.) the raven of the valleys shall pick out his eyes, c-acp d dt pi, (vvz np1, np1 crd) dt n1 pp-f dt n2 vmb vvi av po31 n2, (21) sermon (DIV1) 718 Image 13
3658 and the young eagles shall eat them. 3. A third advancement of her comfort is, that she shall bring forth a son. and the young Eagles shall eat them. 3. A third advancement of her Comfort is, that she shall bring forth a son. cc dt j n2 vmb vvi pno32. crd dt ord n1 pp-f po31 n1 vbz, cst pns31 vmb vvi av dt n1. (21) sermon (DIV1) 718 Image 13
3659 The Angel comforteth her, Quoad sexum prolis, promittendo masculum; according to the sex of her seed, by promising a male. The Angel comforts her, Quoad sexum prolis, promittendo Masculine; according to the sex of her seed, by promising a male. dt n1 vvz pno31, av fw-la fw-la, fw-la fw-la; vvg p-acp dt n1 pp-f po31 n1, p-acp vvg dt j-jn. (21) sermon (DIV1) 719 Image 13
3660 Great and earnest have been the desires of people after children. Great and earnest have been the Desires of people After children. j cc j vhb vbn dt n2 pp-f n1 p-acp n2. (21) sermon (DIV1) 720 Image 13
3661 Abraham seemeth, in his infirmity, to over-look all the blessings that God had or could bestow upon him, in comparison of a childe, Gen. 15. What canst thou give me, seeing I go childless? And we see how earnest Isaac and his wife both were for a childe, Gen. 25. and how passionate was Rachel in this case! Abraham seems, in his infirmity, to overlook all the blessings that God had or could bestow upon him, in comparison of a child, Gen. 15. What Canst thou give me, seeing I go childless? And we see how earnest Isaac and his wife both were for a child, Gen. 25. and how passionate was Rachel in this case! np1 vvz, p-acp po31 n1, p-acp j d dt n2 cst np1 vhd cc vmd vvi p-acp pno31, p-acp n1 pp-f dt n1, np1 crd q-crq vm2 pns21 vvi pno11, vvg pns11 vvb j? cc pns12 vvb c-crq j np1 cc po31 n1 d vbdr p-acp dt n1, np1 crd cc q-crq j vbds np1 p-acp d n1! (21) sermon (DIV1) 721 Image 13
3662 Give me children, or else I die, saith she to her husband, Gen. 30. And how did Hannah take on, for this defect of issue! Give me children, or Else I die, Says she to her husband, Gen. 30. And how did Hannah take on, for this defect of issue! vvb pno11 n2, cc av pns11 vvb, vvz pns31 p-acp po31 n1, np1 crd cc q-crq vdd np1 vvb a-acp, p-acp d n1 pp-f n1! (21) sermon (DIV1) 721 Image 13
3663 1 Sam. 1. And Gehazi suggesteth this to his master, as the onely way to gratifie the Shunamitish woman for all her kindness, 2 Kings 4. to beg a childe, of God, for her. 1 Sam. 1. And Gehazi suggests this to his master, as the only Way to gratify the Shunammite woman for all her kindness, 2 Kings 4. to beg a child, of God, for her. crd np1 crd np1 np1 vvz d p-acp po31 n1, c-acp dt j n1 pc-acp vvi dt j n1 p-acp d po31 n1, crd n2 crd pc-acp vvi dt n1, pp-f np1, p-acp pno31. (21) sermon (DIV1) 721 Image 13
3664 And the women were then earnest, not onely out of an instinct of Nature; for it is natural to desire children; And the women were then earnest, not only out of an instinct of Nature; for it is natural to desire children; cc dt n2 vbdr av j, xx av-j av pp-f dt n1 pp-f n1; p-acp pn31 vbz j pc-acp vvi n2; (21) sermon (DIV1) 721 Image 13
3665 not onely out of a desire to give contentment to their husbands; but secondly, out of a fear of the reproach and shame of barrenness. not only out of a desire to give contentment to their Husbands; but secondly, out of a Fear of the reproach and shame of Barrenness. xx av-j av pp-f dt n1 pc-acp vvi n1 p-acp po32 n2; cc-acp ord, av pp-f dt n1 pp-f dt n1 cc n1 pp-f n1. (21) sermon (DIV1) 721 Image 13
3666 God hath taken away my reproach, saith Rachel, after she had born a son, Gen. 30. and so saith Elizabeth, Luke 1.25. God hath looked upon me, to take away my reproach among men. God hath taken away my reproach, Says Rachel, After she had born a son, Gen. 30. and so Says Elizabeth, Lycia 1.25. God hath looked upon me, to take away my reproach among men. np1 vhz vvn av po11 n1, vvz n1, c-acp pns31 vhd vvn dt n1, np1 crd cc av vvz np1, av crd. np1 vhz vvn p-acp pno11, pc-acp vvi av po11 n1 p-acp n2. (21) sermon (DIV1) 721 Image 13
3667 And as, upon these reasons, they were desirous of children; so of a male-childe: their hearts stood most to this of old, because every woman in Israel was desirous, And as, upon these Reasons, they were desirous of children; so of a Male-child: their hearts stood most to this of old, Because every woman in Israel was desirous, cc p-acp, p-acp d n2, pns32 vbdr j pp-f n2; av pp-f dt n1: po32 n2 vvd av-ds p-acp d pp-f j, c-acp d n1 p-acp np1 vbds j, (21) sermon (DIV1) 721 Image 13
3668 yea ambitious to be the mother of the Messiah, who, they knew, should be the seed of the woman. yea ambitious to be the mother of the Messiah, who, they knew, should be the seed of the woman. uh j pc-acp vbi dt n1 pp-f dt np1, r-crq, pns32 vvd, vmd vbi dt n1 pp-f dt n1. (21) sermon (DIV1) 721 Image 13
3669 And still the affections of mothers are carried to a male: And still the affections of mother's Are carried to a male: cc av dt n2 pp-f n2 vbr vvn p-acp dt j-jn: (21) sermon (DIV1) 721 Image 13
3670 whether it be in regard of the dignity; (for the male is more excellent then the female, whither it be in regard of the dignity; (for the male is more excellent then the female, cs pn31 vbb p-acp n1 pp-f dt n1; (c-acp dt n-jn vbz av-dc j cs dt n-jn, (21) sermon (DIV1) 721 Image 13
3671 even from the creation;) or whether it be in regard of the perfection: even from the creation;) or whither it be in regard of the perfection: av p-acp dt n1;) cc cs pn31 vbb p-acp n1 pp-f dt n1: (21) sermon (DIV1) 721 Image 13
3672 Nature doth intend a male, (saith the Philosopher;) and the female he would have to be NONLATINALPHABET, an aberration of Nature. Nature does intend a male, (Says the Philosopher;) and the female he would have to be, an aberration of Nature. n1 vdz vvi dt j-jn, (vvz dt n1;) cc dt n-jn pns31 vmd vhi pc-acp vbi, dt n1 pp-f n1. (21) sermon (DIV1) 721 Image 13
3673 God would have the males consecrated to him: God would have the males consecrated to him: np1 vmd vhi dt n2-jn vvn p-acp pno31: (21) sermon (DIV1) 721 Image 13
3674 All the males shall be mine, Exod. 13. and the Paschal Lamb, that was to typifie Christ our sacrifice, was to be a male: All the males shall be mine, Exod 13. and the Paschal Lamb, that was to typify christ our sacrifice, was to be a male: d dt n2-jn vmb vbi png11, np1 crd cc dt np1 n1, cst vbds pc-acp vvi np1 po12 n1, vbds pc-acp vbi dt j-jn: (21) sermon (DIV1) 721 Image 13
3675 and, Mal. 1. he is cursed, as a deceiver, that hath a male in his flock, and, Malachi 1. he is cursed, as a deceiver, that hath a male in his flock, cc, np1 crd pns31 vbz vvn, c-acp dt n1, cst vhz dt j-jn p-acp po31 n1, (21) sermon (DIV1) 721 Image 13
3676 and offereth that which is corrupt or imperfect. and Offereth that which is corrupt or imperfect. cc vvz cst r-crq vbz j cc j. (21) sermon (DIV1) 721 Image 13
3677 Or lastly, whether it be because the male doth longest continue the name of the family: Or lastly, whither it be Because the male does longest continue the name of the family: cc ord, cs pn31 vbb p-acp dt n-jn vdz js vvi dt n1 pp-f dt n1: (21) sermon (DIV1) 721 Image 13
3678 for it dieth in the female, being planted into another stock; I do not determine. But, commonly, the affection of the mother is to the male: for it Dieth in the female, being planted into Another stock; I do not determine. But, commonly, the affection of the mother is to the male: c-acp pn31 vvz p-acp dt j-jn, vbg vvn p-acp j-jn n1; pns11 vdb xx vvi. p-acp, av-j, dt n1 pp-f dt n1 vbz p-acp dt j-jn: (21) sermon (DIV1) 721 Image 13
3679 and therefore Sarah is told, she shall have a son; and the mother of Samson is told, she shall have a son: Hannah, being barren, one would have thought, should have been contented, even with a female; and Therefore Sarah is told, she shall have a son; and the mother of samson is told, she shall have a son: Hannah, being barren, one would have Thought, should have been contented, even with a female; cc av np1 vbz vvn, pns31 vmb vhi dt n1; cc dt n1 pp-f np1 vbz vvn, pns31 vmb vhi dt n1: np1, vbg j, pi vmd vhi vvn, vmd vhi vbn vvn, av p-acp dt j-jn; (21) sermon (DIV1) 721 Image 13
3680 yet you shall see, 1 Sam. 1. that her desire is for a man-childe. yet you shall see, 1 Sam. 1. that her desire is for a Manchild. av pn22 vmb vvi, crd np1 crd n1 po31 n1 vbz p-acp dt n1. (21) sermon (DIV1) 721 Image 13
3681 And for the increase of the Shunamitish womans comfort, 2 Kings 4. he tells her, she shall not onely have a childe, And for the increase of the Shunammite woman's Comfort, 2 Kings 4. he tells her, she shall not only have a child, cc p-acp dt n1 pp-f dt jp ng1 n1, crd n2 crd pns31 vvz pno31, pns31 vmb xx av-j vhi dt n1, (21) sermon (DIV1) 721 Image 13
3682 but she shall embrace a son. So the Angel to Zacharias, knowing what would best suit both with his desire and his wife's, telleth him, that his wife Elizabeth shall bear him a son, Luke 1.13. but she shall embrace a son. So the Angel to Zacharias, knowing what would best suit both with his desire and his wife's, Telleth him, that his wife Elizabeth shall bear him a son, Lycia 1.13. cc-acp pns31 vmb vvi dt n1. av dt n1 p-acp np1, vvg r-crq vmd av-j vvi d p-acp po31 n1 cc po31 ng1, vvz pno31, cst po31 n1 np1 vmb vvi pno31 dt n1, av crd. (21) sermon (DIV1) 721 Image 13
3683 And so the Angel to the Virgin Mary, Thou shalt conceive in thy womb, and bear a son, vers. 31. For the Use of it: And so the Angel to the Virgae Marry, Thou shalt conceive in thy womb, and bear a son, vers. 31. For the Use of it: cc av dt n1 p-acp dt n1 uh, pns21 vm2 vvi p-acp po21 n1, cc vvi dt n1, fw-la. crd p-acp dt n1 pp-f pn31: (21) sermon (DIV1) 721 Image 13
3684 A son is Gods blessing, and it is not simply unlawfull to ask it of God; A son is God's blessing, and it is not simply unlawful to ask it of God; dt n1 vbz ng1 n1, cc pn31 vbz xx av-j j pc-acp vvi pn31 pp-f np1; (21) sermon (DIV1) 723 Image 13
3685 but it must be with submission of our desires and requests to Gods good will and pleasure: but it must be with submission of our Desires and requests to God's good will and pleasure: cc-acp pn31 vmb vbi p-acp n1 pp-f po12 n2 cc n2 p-acp ng1 j n1 cc n1: (21) sermon (DIV1) 723 Image 13
3686 and if it shall please God not to answer us in the thing we desire, yet not to be tumultuous, or murmure at it: For, and if it shall please God not to answer us in the thing we desire, yet not to be tumultuous, or murmur At it: For, cc cs pn31 vmb vvi np1 xx pc-acp vvi pno12 p-acp dt n1 pns12 vvb, av xx pc-acp vbi j, cc vvi p-acp pn31: c-acp, (21) sermon (DIV1) 723 Image 13
3687 First, Beggers must be no chusers: First, Beggars must be no choosers: ord, n2 vmb vbi dx n2: (21) sermon (DIV1) 724 Image 13
3688 it were an insolent part in a begger, because he could not have what he would, to despise that which is given. it were an insolent part in a beggar, Because he could not have what he would, to despise that which is given. pn31 vbdr dt j n1 p-acp dt n1, c-acp pns31 vmd xx vhb r-crq pns31 vmd, pc-acp vvi d r-crq vbz vvn. (21) sermon (DIV1) 724 Image 13
3689 Omnes mendici Dei sumus, (saith the Father;) we are all beggers to the Almighty; Omnes mendici Dei sumus, (Says the Father;) we Are all beggars to the Almighty; fw-la fw-la fw-la fw-la, (vvz dt n1;) pns12 vbr d n2 p-acp dt j-jn; (21) sermon (DIV1) 724 Image 13
3690 and he will give us what he thinks good, and we are bound to take it thankfully. and he will give us what he thinks good, and we Are bound to take it thankfully. cc pns31 vmb vvi pno12 r-crq pns31 vvz j, cc pns12 vbr vvn pc-acp vvi pn31 av-j. (21) sermon (DIV1) 724 Image 13
3691 Secondly, we must know, that he doth more for us, in giving us any children at all, then he oweth us. Secondly, we must know, that he does more for us, in giving us any children At all, then he owes us. ord, pns12 vmb vvi, cst pns31 vdz n1 p-acp pno12, p-acp vvg pno12 d n2 p-acp d, cs pns31 vvz pno12. (21) sermon (DIV1) 725 Image 13
3692 Thirdly, if people had no childe, they would be glad of any. Thirdly, if people had no child, they would be glad of any. ord, cs n1 vhd dx n1, pns32 vmd vbi j pp-f d. (21) sermon (DIV1) 726 Image 13
3693 Fourthly, it may be, though God doth not hear us ad voluntatem, (saith the Father) yet ad salutem; according to our will, Fourthly, it may be, though God does not hear us and voluntatem, (Says the Father) yet ad salutem; according to our will, ord, pn31 vmb vbi, cs np1 vdz xx vvi pno12 cc fw-la, (vvz dt n1) av fw-la fw-la; vvg p-acp po12 n1, (21) sermon (DIV1) 727 Image 13
3694 yet he doth, to our welfare. yet he does, to our welfare. av pns31 vdz, p-acp po12 n1. (21) sermon (DIV1) 727 Image 13
3695 In denying us that which our hearts much stand unto, he preventeth our sin (as foreseeing we would too much doat upon it) and our sorrow: In denying us that which our hearts much stand unto, he preventeth our since (as Foreseeing we would too much dote upon it) and our sorrow: p-acp vvg pno12 d r-crq po12 n2 av-d vvb p-acp, pns31 vvz po12 n1 (c-acp vvg pns12 vmd av av-d vvi p-acp pn31) cc po12 n1: (21) sermon (DIV1) 727 Image 13
3696 if he should take it away, we should be more afflicted: and crosses soonest come in those things we love most. if he should take it away, we should be more afflicted: and Crosses soonest come in those things we love most. cs pns31 vmd vvi pn31 av, pns12 vmd vbi av-dc vvn: cc n2 av-s vvn p-acp d n2 pns12 n1 av-ds. (21) sermon (DIV1) 727 Image 13
3697 Or if that childe should miscarry, by a lewd course, it would be so much more vexation, by how much our affection hath been greater; Or if that child should miscarry, by a lewd course, it would be so much more vexation, by how much our affection hath been greater; cc cs d n1 vmd vvi, p-acp dt j n1, pn31 vmd vbi av av-d av-dc n1, p-acp c-crq d po12 n1 vhz vbn jc; (21) sermon (DIV1) 727 Image 13
3698 as we see in Absalon, whose ruine was the more grievous to David, because he passionately loved and affected him. as we see in Absalom, whose ruin was the more grievous to David, Because he passionately loved and affected him. c-acp pns12 vvb p-acp np1, rg-crq n1 vbds dt av-dc j p-acp np1, c-acp pns31 av-j vvd cc vvd pno31. (21) sermon (DIV1) 727 Image 13
3699 Secondly, let it teach us, that when God satisfieth our desire, in the particular thing we desire, Secondly, let it teach us, that when God Satisfieth our desire, in the particular thing we desire, ord, vvb pn31 vvi pno12, cst c-crq np1 vvz po12 n1, p-acp dt j n1 pns12 vvb, (21) sermon (DIV1) 728 Image 13
3700 whether it be male or female, to be truely thankful for it, and to make right use of it. whither it be male or female, to be truly thankful for it, and to make right use of it. cs pn31 vbb j-jn cc j-jn, pc-acp vbi av-j j p-acp pn31, cc pc-acp vvi j-jn n1 pp-f pn31. (21) sermon (DIV1) 728 Image 13
3701 We have but little reason to expect, that God should gratifie us in the very individual thing that we desire: We have but little reason to expect, that God should gratify us in the very Individu thing that we desire: pns12 vhb p-acp j n1 pc-acp vvi, cst np1 vmd vvi pno12 p-acp dt j j-jn n1 cst pns12 vvb: (21) sermon (DIV1) 728 Image 13
3702 for, how often, when he calleth for this and that at our hands, do we put him off, for, how often, when he calls for this and that At our hands, do we put him off, c-acp, c-crq av, c-crq pns31 vvz p-acp d cc cst p-acp po12 n2, vdb pns12 vvd pno31 a-acp, (21) sermon (DIV1) 728 Image 13
3703 and send him away empty? And if we do any thing, it is no further then it standeth with our own liking; and send him away empty? And if we do any thing, it is no further then it Stands with our own liking; cc vvi pno31 av j? cc cs pns12 vdb d n1, pn31 vbz dx jc cs pn31 vvz p-acp po12 d n-vvg; (21) sermon (DIV1) 728 Image 13
3704 so that we rather please our selves then God. so that we rather please our selves then God. av cst pns12 av-c vvb po12 n2 av np1. (21) sermon (DIV1) 728 Image 13
3705 And therefore when (notwithstanding the ill measure we offer him) he shall give us our desires in the very thing we ask, we have reason to be thankful, And Therefore when (notwithstanding the ill measure we offer him) he shall give us our Desires in the very thing we ask, we have reason to be thankful, cc av c-crq (c-acp dt j-jn n1 pns12 vvb pno31) pns31 vmb vvi pno12 po12 n2 p-acp dt j n1 pns12 vvb, pns12 vhb n1 pc-acp vbi j, (21) sermon (DIV1) 728 Image 13
3706 and put such a blessing to the best use, even that which may make most for Gods glory: and put such a blessing to the best use, even that which may make most for God's glory: cc vvd d dt n1 p-acp dt js n1, av cst r-crq vmb vvi av-ds p-acp npg1 n1: (21) sermon (DIV1) 728 Image 13
3707 so did Hannah, as appeareth, 1 Sam. 1. For this childe I prayed, and the Lord hath given me my portion which I asked of him: so did Hannah, as appears, 1 Sam. 1. For this child I prayed, and the Lord hath given me my portion which I asked of him: av vdd np1, c-acp vvz, crd np1 crd p-acp d n1 pns11 vvd, cc dt n1 vhz vvn pno11 po11 n1 r-crq pns11 vvd pp-f pno31: (21) sermon (DIV1) 728 Image 13
3708 therefore also have I lent him unto the Lord; as long as he liveth, he shall be lent unto the Lord. Therefore also have I lent him unto the Lord; as long as he lives, he shall be lent unto the Lord. av av vhb pns11 vvn pno31 p-acp dt n1; c-acp av-j c-acp pns31 vvz, pns31 vmb vbi vvn p-acp dt n1. (21) sermon (DIV1) 728 Image 13
3709 So say every of you, when you look upon this or that childe, and can say, This is the son of my desires, this is the daughter of my prayers; So say every of you, when you look upon this or that child, and can say, This is the son of my Desires, this is the daughter of my Prayers; av vvi d pp-f pn22, c-crq pn22 vvb p-acp d cc d n1, cc vmb vvi, d vbz dt n1 pp-f po11 n2, d vbz dt n1 pp-f po11 n2; (21) sermon (DIV1) 728 Image 13
3710 I begged earnestly for him or her, and God heard my request: be more careful to bring them up in the fear of God; I begged earnestly for him or her, and God herd my request: be more careful to bring them up in the Fear of God; pns11 vvd av-j p-acp pno31 cc pno31, cc np1 vvd po11 n1: vbb av-dc j pc-acp vvi pno32 a-acp p-acp dt n1 pp-f np1; (21) sermon (DIV1) 728 Image 13
3711 and provide that they may honour God in an especial manner: and provide that they may honour God in an especial manner: cc vvb cst pns32 vmb vvi np1 p-acp dt j n1: (21) sermon (DIV1) 728 Image 13
3712 And let not a fond and carnal affection and indulgence, make you forget the blessing you have received; And let not a found and carnal affection and indulgence, make you forget the blessing you have received; cc vvb xx dt j cc j n1 cc n1, vvb pn22 vvb dt n1 pn22 vhb vvn; (21) sermon (DIV1) 728 Image 13
3713 God hath fulfilled your desires, seek to fulfill his, which is to be most honoured with those blessings, that he hath bestowed upon your importunity; God hath fulfilled your Desires, seek to fulfil his, which is to be most honoured with those blessings, that he hath bestowed upon your importunity; np1 vhz vvn po22 n2, vvb pc-acp vvi png31, r-crq vbz pc-acp vbi av-ds vvn p-acp d n2, cst pns31 vhz vvn p-acp po22 n1; (21) sermon (DIV1) 728 Image 13
3714 if you fail in this, there may a curse lye in that which you have most earnestly desired, and obtained; if you fail in this, there may a curse lie in that which you have most earnestly desired, and obtained; cs pn22 vvb p-acp d, pc-acp vmb dt n1 vvb p-acp d r-crq pn22 vhb av-ds av-j vvn, cc vvn; (21) sermon (DIV1) 728 Image 13
3715 and you may smart to purpose, for your unthankfulness. The fourth consolation in this prediction is in the name, and Reason of the name: and you may smart to purpose, for your unthankfulness. The fourth consolation in this prediction is in the name, and Reason of the name: cc pn22 vmb vvi p-acp n1, p-acp po22 n1. dt ord n1 p-acp d n1 vbz p-acp dt n1, cc n1 pp-f dt n1: (21) sermon (DIV1) 728 Image 13
3716 Thou shalt call his name Ishmael. Thou shalt call his name Ishmael. pns21 vm2 vvi po31 n1 np1. (21) sermon (DIV1) 729 Image 13
3717 This was not to give power to her to impose the name, for it properly belonged unto the husband: This was not to give power to her to impose the name, for it properly belonged unto the husband: d vbds xx pc-acp vvi n1 p-acp pno31 pc-acp vvi dt n1, c-acp pn31 av-j vvd p-acp dt n1: (21) sermon (DIV1) 729 Image 13
3718 and so we shall finde afterward, that Abraham called his sons name (which Hagar bare,) Ishmael: And so Jacob altered the name that his wife had given, from Benoni to Benjamin: if we finde in Scripture, that women gave names to their children, we must suppose the consent of their husbands; and so we shall find afterwards, that Abraham called his Sons name (which Hagar bore,) Ishmael: And so Jacob altered the name that his wife had given, from Benoni to Benjamin: if we find in Scripture, that women gave names to their children, we must suppose the consent of their Husbands; cc av pns12 vmb vvi av, cst np1 vvd po31 ng1 n1 (r-crq np1 j,) np1: cc av np1 vvn dt n1 cst po31 n1 vhd vvn, p-acp np1 p-acp np1: cs pns12 vvb p-acp n1, d n2 vvd n2 p-acp po32 n2, pns12 vmb vvi dt n1 pp-f po32 n2; (21) sermon (DIV1) 729 Image 13
3719 not that they did it by their own authority. not that they did it by their own Authority. xx cst pns32 vdd pn31 p-acp po32 d n1. (21) sermon (DIV1) 729 Image 13
3720 The wife of Manoah bare a son, and called his name Sampson; the women, the neighbours of Naomi, gave the childe a name, Ruth. 4. but we must suppose, it was suggested unto Boaz, and he appointed it. The wife of Manoah bore a son, and called his name Sampson; the women, the neighbours of Naomi, gave the child a name, Ruth. 4. but we must suppose, it was suggested unto Boaz, and he appointed it. dt n1 pp-f np1 vvd dt n1, cc vvd po31 n1 np1; dt n2, dt n2 pp-f np1, vvd dt n1 dt n1, n1. crd p-acp pns12 vmb vvi, pn31 vbds vvn p-acp np1, cc pns31 vvd pn31. (21) sermon (DIV1) 729 Image 13
3721 So Hannah gave Samuel his name, no doubt with the consent of her husband Elkanah, 1 Sam. 1. Elizabeth, likewise, So Hannah gave Samuel his name, no doubt with the consent of her husband Elkanah, 1 Sam. 1. Elizabeth, likewise, np1 np1 vvd np1 po31 n1, dx n1 p-acp dt n1 pp-f po31 n1 np1, crd np1 crd np1, av, (21) sermon (DIV1) 729 Image 13
3722 when the child was to be circumcised, and the neighbours would have him called Zacharias, after his father; when the child was to be circumcised, and the neighbours would have him called Zacharias, After his father; c-crq dt n1 vbds pc-acp vbi vvn, cc dt n2 vmd vhi pno31 vvn np1, p-acp po31 n1; (21) sermon (DIV1) 729 Image 13
3723 she said no, he must be called John; yet was not that ratified, till the father himself was consulted; she said no, he must be called John; yet was not that ratified, till the father himself was consulted; pns31 vvd av-dx, pns31 vmb vbi vvn np1; av vbds xx d vvn, c-acp dt n1 px31 vbds vvn; (21) sermon (DIV1) 729 Image 13
3724 and when he said it must be so, they called him Iohn: but I let that pass; and when he said it must be so, they called him John: but I let that pass; cc c-crq pns31 vvd pn31 vmb vbi av, pns32 vvd pno31 np1: cc-acp pns11 vvb d vvi; (21) sermon (DIV1) 729 Image 13
3725 he shall be called Ishmael, nec praeterea, saith Cajetan, take knowledg that Ishmael is the first, in Scripture, that God gave a name unto, before he was born: he shall be called Ishmael, nec praeterea, Says Cajetan, take knowledge that Ishmael is the First, in Scripture, that God gave a name unto, before he was born: pns31 vmb vbi vvn np1, fw-la fw-la, vvz jp, vvb n1 cst np1 vbz dt ord, p-acp n1, cst np1 vvd dt n1 p-acp, c-acp pns31 vbds vvn: (21) sermon (DIV1) 729 Image 13
3726 but withall another observeth, that he was the only ill in Scripture, whose name is foretold: but withal Another observeth, that he was the only ill in Scripture, whose name is foretold: cc-acp av j-jn vvz, cst pns31 vbds dt j j-jn p-acp n1, rg-crq n1 vbz vvn: (21) sermon (DIV1) 729 Image 13
3727 The next was Isaac and Iosias, in the old testament; and the Baptist and our blessed Saviour, in the new: The next was Isaac and Iosias, in the old Testament; and the Baptist and our blessed Saviour, in the new: dt ord vbds np1 cc np1, p-acp dt j n1; cc dt n1 cc po12 j-vvn n1, p-acp dt j: (21) sermon (DIV1) 729 Image 13
3728 But in or before the birth of these four (whose names were foretold,) there was some miracle shewed; But in or before the birth of these four (whose names were foretold,) there was Some miracle showed; cc-acp p-acp cc a-acp dt n1 pp-f d crd (r-crq n2 vbdr vvn,) pc-acp vbds d n1 vvd; (21) sermon (DIV1) 729 Image 13
3729 Isaac born of Sarah at ninety years of age: Isaac born of Sarah At ninety Years of age: np1 vvn pp-f np1 p-acp crd n2 pp-f n1: (21) sermon (DIV1) 729 Image 13
3730 when Josias was named, the Altar clove in sunder, 1 Kings 13. When the Baptist was promised, his Father was strucken dumb; when Josiah was nam, the Altar clove in sunder, 1 Kings 13. When the Baptist was promised, his Father was strucken dumb; c-crq np1 vbds vvn, dt n1 vvd p-acp av, crd n2 crd c-crq dt n1 vbds vvn, po31 n1 vbds vvn j; (21) sermon (DIV1) 729 Image 13
3731 and Christ was born of a virgin: but in the foretelling of Ishmaels name, no miracle, that we read of, was wrought; and christ was born of a Virgae: but in the foretelling of Ishmaels name, no miracle, that we read of, was wrought; cc np1 vbds vvn pp-f dt n1: cc-acp p-acp dt n-vvg pp-f npg1 n1, dx n1, cst pns12 vvb pp-f, vbds vvn; (21) sermon (DIV1) 729 Image 13
3732 unless we will give way unto the fiction of the Hebrews, (that we mentioned in the beginning;) that the childe was dead in Hagars womb, upon her long travell; and miraculously revived again. unless we will give Way unto the fiction of the Hebrews, (that we mentioned in the beginning;) that the child was dead in Hagars womb, upon her long travel; and miraculously revived again. cs pns12 vmb vvi n1 p-acp dt n1 pp-f dt njp2, (cst pns12 vvd p-acp dt n1;) cst dt n1 vbds j p-acp j n1, p-acp po31 j n1; cc av-j vvn av. (21) sermon (DIV1) 729 Image 13
3733 Well then, the foretelling of Ishmaels name, though (as Saint Chrysostom observeth; ) it sheweth the care that God had of Hagar, by mentioning such particulars; Well then, the foretelling of Ishmaels name, though (as Saint Chrysostom observeth;) it shows the care that God had of Hagar, by mentioning such particulars; uh-av av, dt n-vvg pp-f npg1 n1, cs (c-acp n1 np1 vvz;) pn31 vvz dt n1 cst np1 vhd pp-f np1, p-acp vvg d n2-jn; (21) sermon (DIV1) 729 Image 13
3734 yet it is not to be boasted of; yet it is not to be boasted of; av pn31 vbz xx pc-acp vbi vvn pp-f; (21) sermon (DIV1) 729 Image 13
3735 nor any of those outward things else, wherein, men out of the covenant, have as great a share as others, nor any of those outward things Else, wherein, men out of the Covenant, have as great a share as Others, ccx d pp-f d j n2 av, c-crq, n2 av pp-f dt n1, vhb p-acp j dt n1 p-acp n2-jn, (21) sermon (DIV1) 729 Image 13
3736 yea oftentimes a greater then others; as if they were certain evidences of Gods speciall love: yea oftentimes a greater then Others; as if they were certain evidences of God's special love: uh av dt jc cs n2-jn; c-acp cs pns32 vbdr j n2 pp-f n2 j n1: (21) sermon (DIV1) 729 Image 13
3737 no, they fall alike, both to good and bad, saith the Preacher, Eccles. 9. There is a conceit, that possesseth the minde of many a man in the world; not, they fallen alike, both to good and bad, Says the Preacher, Eccles. 9. There is a conceit, that Possesses the mind of many a man in the world; xx, pns32 vvb av-j, av-d p-acp j cc j, vvz dt n1, np1 crd pc-acp vbz dt n1, cst vvz dt n1 pp-f d dt n1 p-acp dt n1; (21) sermon (DIV1) 729 Image 13
3738 who being guilty of gross sins, yet because God blesseth him in these outward things, and maketh him prosper; who being guilty of gross Sins, yet Because God Blesses him in these outward things, and makes him prosper; r-crq vbg j pp-f j n2, av c-acp np1 vvz pno31 p-acp d j n2, cc vv2 pno31 vvi; (21) sermon (DIV1) 729 Image 13
3739 faith, surely God would not thus favour me, if he did not love me; faith, surely God would not thus favour me, if he did not love me; n1, av-j np1 vmd xx av vvi pno11, cs pns31 vdd xx vvi pno11; (21) sermon (DIV1) 729 Image 13
3740 is it like I should enjoy this abundance, if God did not bear a speciall affection towards me? But this is a gross mistake for Esau was hated of God, is it like I should enjoy this abundance, if God did not bear a special affection towards me? But this is a gross mistake for Esau was hated of God, vbz pn31 j pns11 vmd vvi d n1, cs np1 vdd xx vvi dt j n1 p-acp pno11? p-acp d vbz dt j n1 p-acp np1 vbds vvn pp-f np1, (21) sermon (DIV1) 729 Image 13
3741 and yet the fatness of the earth was his portion. and yet the fatness of the earth was his portion. cc av dt n1 pp-f dt n1 vbds po31 n1. (21) sermon (DIV1) 729 Image 13
3742 These be those, that have their portion in this life, Psal. 17. and yet, have no part in Heaven: These be those, that have their portion in this life, Psalm 17. and yet, have no part in Heaven: d vbb d, cst vhb po32 n1 p-acp d n1, np1 crd cc av, vhb dx n1 p-acp n1: (21) sermon (DIV1) 729 Image 13
3743 Let no man therefore think, these outward things and the full enjoyment of them, assurances of Gods special love; Let no man Therefore think, these outward things and the full enjoyment of them, assurances of God's special love; vvb dx n1 av vvi, d j n2 cc dt j n1 pp-f pno32, n2 pp-f n2 j n1; (21) sermon (DIV1) 729 Image 13
3744 but let him labour (as I said the last day) for the graces of Gods Spirit; but let him labour (as I said the last day) for the graces of God's Spirit; cc-acp vvb pno31 n1 (c-acp pns11 vvd dt ord n1) p-acp dt n2 pp-f npg1 n1; (21) sermon (DIV1) 729 Image 13
3745 which are panis Filiorum, the childrens bread; and the doggs of the world shall have no part in them: which Are Paris Filiorum, the Children's bred; and the Dogs of the world shall have no part in them: r-crq vbr n1 np1, dt ng2 n1; cc dt n2 pp-f dt n1 vmb vhi dx n1 p-acp pno32: (21) sermon (DIV1) 729 Image 13
3746 Gifts are bestowed upon Ishmael, and the sons of the Concubine; Gifts Are bestowed upon Ishmael, and the Sons of the Concubine; n2 vbr vvn p-acp np1, cc dt n2 pp-f dt n1; (21) sermon (DIV1) 729 Image 13
3747 but the inheritance, is reserved for Jsaac: God only loveth with a speciall love, and the affection of a Father, whom he hath ordained to salvation. but the inheritance, is reserved for Isaac: God only loves with a special love, and the affection of a Father, whom he hath ordained to salvation. cc-acp dt n1, vbz vvn p-acp np1: np1 av-j vvz p-acp dt j n1, cc dt n1 pp-f dt n1, ro-crq pns31 vhz vvn p-acp n1. (21) sermon (DIV1) 729 Image 13
3748 But now for the reason of the imposition of this name, because the Lord hath heard thy affliction: But now for the reason of the imposition of this name, Because the Lord hath herd thy affliction: cc-acp av p-acp dt n1 pp-f dt n1 pp-f d n1, p-acp dt n1 vhz vvn po21 n1: (21) sermon (DIV1) 730 Image 13
3749 Where we may observe, the reason of the imposition of names: 1. It hath not been only used, to distinguish one party from another; Where we may observe, the reason of the imposition of names: 1. It hath not been only used, to distinguish one party from Another; c-crq pns12 vmb vvi, dt n1 pp-f dt n1 pp-f n2: crd pn31 vhz xx vbn av-j vvn, pc-acp vvi crd n1 p-acp j-jn; (21) sermon (DIV1) 730 Image 13
3750 but 2. in the second place, to signifie something to come. So Hevah had her name, because she was to be the mother of all living: but 2. in the second place, to signify something to come. So Hevah had her name, Because she was to be the mother of all living: cc-acp crd p-acp dt ord n1, pc-acp vvi pi pc-acp vvi. np1 np1 vhd po31 n1, c-acp pns31 vbds pc-acp vbi dt n1 pp-f d n-vvg: (21) sermon (DIV1) 730 Image 13
3751 and Abram was called Abraham, because he was to be the Father of much people; and Sarah, because she was to be the mother of Princes. and Abram was called Abraham, Because he was to be the Father of much people; and Sarah, Because she was to be the mother of Princes. cc np1 vbds vvn np1, c-acp pns31 vbds pc-acp vbi dt n1 pp-f d n1; cc np1, c-acp pns31 vbds pc-acp vbi dt n1 pp-f n2. (21) sermon (DIV1) 730 Image 13
3752 And Isaac had his name from laughter ▪ not only because of the present rejoycing of his parents, And Isaac had his name from laughter ▪ not only Because of the present rejoicing of his Parents, np1 np1 vhd po31 n1 p-acp n1 ▪ xx av-j c-acp pp-f dt j vvg pp-f po31 n2, (21) sermon (DIV1) 730 Image 13
3753 but because he was to be cause of joy to posterity, in regard the Messiah was to spring from him: but Because he was to be cause of joy to posterity, in regard the Messiah was to spring from him: cc-acp c-acp pns31 vbds pc-acp vbi n1 pp-f n1 p-acp n1, p-acp n1 dt np1 vbds pc-acp vvi p-acp pno31: (21) sermon (DIV1) 730 Image 13
3754 And Ioseph, because God would add another son. And Solomon, because he was to be a peaceful Prince. And Ioseph, Because God would add Another son. And Solomon, Because he was to be a peaceful Prince. cc np1, p-acp np1 vmd vvi j-jn n1. np1 np1, c-acp pns31 vbds pc-acp vbi dt j n1. (21) sermon (DIV1) 730 Image 13
3755 And Iesus, because he was to save his people from their sins. 3. Names have been imposed, to keep in fresh memory, some blessing past; And Iesus, Because he was to save his people from their Sins. 3. Names have been imposed, to keep in fresh memory, Some blessing past; np1 np1, c-acp pns31 vbds pc-acp vvi po31 n1 p-acp po32 n2. crd n2 vhb vbn vvn, pc-acp vvi p-acp j n1, d n1 j; (21) sermon (DIV1) 730 Image 13
3756 and so we see Iacob hath the name of Israel, to put him still in minde of his wrestling with God, and so we see Iacob hath the name of Israel, to put him still in mind of his wrestling with God, cc av pns12 vvb np1 vhz dt n1 pp-f np1, pc-acp vvi pno31 av p-acp n1 pp-f po31 n-vvg p-acp np1, (21) sermon (DIV1) 730 Image 13
3757 and how he prevailed with him. So Ioseph called his elder Son Manasses, because God had made him forget his affliction; and how he prevailed with him. So Ioseph called his elder Son Manasses, Because God had made him forget his affliction; cc c-crq pns31 vvd p-acp pno31. np1 np1 vvd po31 jc-jn n1 np1, p-acp np1 vhd vvn pno31 vvi po31 n1; (21) sermon (DIV1) 730 Image 13
3758 and his younger, Ephraim, because God had made him fruitful in the land of his affliction. and his younger, Ephraim, Because God had made him fruitful in the land of his affliction. cc po31 jc, np1, p-acp np1 vhd vvn pno31 j p-acp dt n1 pp-f po31 n1. (21) sermon (DIV1) 730 Image 13
3759 And so Moses had his name, from being drawn out of the flaggs. And Samuel, because he was begged of God; And so Moses had his name, from being drawn out of the flags. And Samuel, Because he was begged of God; cc av np1 vhd po31 n1, p-acp vbg vvn av pp-f dt n2. np1 np1, c-acp pns31 vbds vvn pp-f np1; (21) sermon (DIV1) 730 Image 13
3760 yea to this purpose, that Gods people might remember his mercies, they have given names to places: yea to this purpose, that God's people might Remember his Mercies, they have given names to places: uh p-acp d n1, cst ng1 n1 vmd vvi po31 n2, pns32 vhb vvn n2 p-acp n2: (21) sermon (DIV1) 730 Image 13
3761 Abraham calls the place where God had spared Isaac, and provided another sacrifice in his room, Iehovah-jireh; the Lord will provide, that he might never forget the experiment he had, of Gods gratious providence: Abraham calls the place where God had spared Isaac, and provided Another sacrifice in his room, Iehovah-jireh; the Lord will provide, that he might never forget the experiment he had, of God's gracious providence: np1 vvz dt n1 c-crq np1 vhd vvn np1, cc vvn j-jn n1 p-acp po31 n1, j; dt n1 vmb vvi, cst pns31 vmd av-x vvi dt n1 pns31 vhd, pp-f npg1 j n1: (21) sermon (DIV1) 730 Image 13
3762 Jacob changeth the name of Luz, into Bethel, the house of God, Gen. 28. that he might ever remember how gratiously and comfortably God had revealed himself unto him, in that place: Jacob changes the name of Luz, into Bethel, the house of God, Gen. 28. that he might ever Remember how graciously and comfortably God had revealed himself unto him, in that place: np1 vvz dt n1 pp-f np1, p-acp np1, dt n1 pp-f np1, np1 crd cst pns31 vmd av vvi c-crq av-j cc av-j np1 vhd vvn px31 p-acp pno31, p-acp d n1: (21) sermon (DIV1) 730 Image 13
3763 Iehosophat, and the people, that they might never forget the marvellous comfort that they had received from God, in a strange deliverance, from an invincible army of the Ammonites and Moabites, and Edomites, called the place (where they met together to praise God for his mercy) the valley of Berakah (i. e.) the valley of blessing, 2 Chron. 20. yea, they have given names to times: Iehosophat, and the people, that they might never forget the marvellous Comfort that they had received from God, in a strange deliverance, from an invincible army of the Ammonites and Moabites, and Edomites, called the place (where they met together to praise God for his mercy) the valley of Berakah (i. e.) the valley of blessing, 2 Chronicles 20. yea, they have given names to times: np1, cc dt n1, cst pns32 vmd av-x vvi dt j n1 cst pns32 vhd vvn p-acp np1, p-acp dt j n1, p-acp dt j n1 pp-f dt np2 cc np2, cc n2, vvn dt n1 (c-crq pns32 vvd av pc-acp vvi np1 p-acp po31 n1) dt n1 pp-f np1 (uh. sy.) dt n1 pp-f n1, crd np1 crd uh, pns32 vhb vvn n2 p-acp n2: (21) sermon (DIV1) 730 Image 13
3764 Mordecai and Gods people, to keep in perpetual remembrance that deliverance of theirs from that conspiracy of Haman, did not only keep those daies wherein execution should have passed upon them, Mordecai and God's people, to keep in perpetual remembrance that deliverance of theirs from that Conspiracy of Haman, did not only keep those days wherein execution should have passed upon them, np1 cc npg1 n1, pc-acp vvi p-acp j n1 cst n1 pp-f png32 p-acp d n1 pp-f np1, vdd xx av-j vvi d n2 c-crq n1 vmd vhi vvn p-acp pno32, (21) sermon (DIV1) 730 Image 13
3765 as daies of rejoycing, every yeare; as days of rejoicing, every year; c-acp n2 pp-f vvg, d n1; (21) sermon (DIV1) 730 Image 13
3766 but called them daies of Purim ▪ Esther 9. NONLATINALPHABET is a Lot, and a Lot, we know, was cast upon them, for their extirpation. but called them days of Purim ▪ Esther 9. is a Lot, and a Lot, we know, was cast upon them, for their extirpation. cc-acp vvd pno32 n2 pp-f np1 ▪ np1 crd vbz dt n1, cc dt n1, pns12 vvb, vbds vvn p-acp pno32, c-acp po32 n1. (21) sermon (DIV1) 730 Image 13
3767 Lastly, Names have been given unto men, as to mind them of Gods mercy to them, Lastly, Names have been given unto men, as to mind them of God's mercy to them, ord, n2 vhb vbn vvn p-acp n2, c-acp pc-acp vvi pno32 pp-f npg1 n1 p-acp pno32, (21) sermon (DIV1) 731 Image 13
3768 so of their duty to him; so of their duty to him; av pp-f po32 n1 p-acp pno31; (21) sermon (DIV1) 731 Image 13
3769 that as oft as they heare or remember their name, they might be stirred up to thankfulness and obedience: that as oft as they hear or Remember their name, they might be stirred up to thankfulness and Obedience: cst c-acp av c-acp pns32 vvb cc vvi po32 n1, pns32 vmd vbi vvn a-acp p-acp n1 cc n1: (21) sermon (DIV1) 731 Image 13
3770 as Judah, that is from praising; Simeon, from hearing; and Benjamin, the son of his fathers right hand; as Judah, that is from praising; Simeon, from hearing; and Benjamin, the son of his Father's right hand; c-acp np1, cst vbz p-acp vvg; np1, p-acp vvg; cc np1, dt n1 pp-f po31 ng1 j-jn n1; (21) sermon (DIV1) 731 Image 13
3771 which carried his duty in it. So John or Jochanan, the graces of God; and Theophilus, and Timothy, and divers others. which carried his duty in it. So John or Johanan, the graces of God; and Theophilus, and Timothy, and diverse Others. r-crq vvd po31 n1 p-acp pn31. np1 np1 cc np1, dt n2 pp-f np1; cc np1, cc np1, cc j n2-jn. (21) sermon (DIV1) 731 Image 13
3772 Now for the Use of this: Now for the Use of this: av p-acp dt n1 pp-f d: (21) sermon (DIV1) 732 Image 13
3773 First, Let all Parents learn to give fitting Names to their Children, such as may mind them of Gods mercy, and their duty; First, Let all Parents Learn to give fitting Names to their Children, such as may mind them of God's mercy, and their duty; ord, vvb d n2 vvb pc-acp vvi vvg n2 p-acp po32 n2, d c-acp vmb vvi pno32 pp-f npg1 n1, cc po32 n1; (21) sermon (DIV1) 733 Image 13
3774 such as may be Monitors to them upon all occasions, to remember God and themselves: Scripture Names are fit to be given, for they have good instructions in them. such as may be Monitors to them upon all occasions, to Remember God and themselves: Scripture Names Are fit to be given, for they have good instructions in them. d c-acp vmb vbi n2 p-acp pno32 p-acp d n2, pc-acp vvi np1 cc px32: n1 n2 vbr j pc-acp vbi vvn, c-acp pns32 vhb j n2 p-acp pno32. (21) sermon (DIV1) 733 Image 13
3775 Secondly, Names of vertuous Predecessours, by whose examples they may be stirred up to tread in their steps. Secondly, Names of virtuous Predecessors, by whose Examples they may be stirred up to tread in their steps. ord, n2 pp-f j n2, p-acp rg-crq n2 pns32 vmb vbi vvn a-acp pc-acp vvi p-acp po32 n2. (21) sermon (DIV1) 734 Image 13
3776 They too too much offend, that care not what heathenish Names they give to their Children; They too too much offend, that care not what Heathenish Names they give to their Children; pns32 av av av-d vvi, cst vvb xx r-crq j n2 pns32 vvb p-acp po32 n2; (21) sermon (DIV1) 734 Image 13
3777 and some give such ridiculous Names, that they are far from Christianity, or Civility: And some again are so affected, and rather give Sentences, sometimes, then Names; and Some give such ridiculous Names, that they Are Far from Christianity, or Civility: And Some again Are so affected, and rather give Sentences, sometime, then Names; cc d vvb d j n2, cst pns32 vbr av-j p-acp np1, cc n1: cc d av vbr av vvn, cc av-c vvb n2, av, cs n2; (21) sermon (DIV1) 734 Image 13
3778 that (me thinks) it is a dishonor to God, in whose Name the Child is baptized; that (me thinks) it is a dishonour to God, in whose Name the Child is baptised; d (pno11 vvz) pn31 vbz dt n1 p-acp np1, p-acp rg-crq n1 dt n1 vbz vvn; (21) sermon (DIV1) 734 Image 13
3779 to the holy Sacrament which is solemnized; and to the Congregation of Saints, before whom the Name is given; to the holy Sacrament which is solemnized; and to the Congregation of Saints, before whom the Name is given; p-acp dt j n1 r-crq vbz vvn; cc p-acp dt n1 pp-f n2, p-acp ro-crq dt n1 vbz vvn; (21) sermon (DIV1) 734 Image 13
3780 yea, to the Child it self, who is like to carry a mock and a brand, rather than a Name, all the daies of the life of it. yea, to the Child it self, who is like to carry a mock and a brand, rather than a Name, all the days of the life of it. uh, p-acp dt n1 pn31 n1, r-crq vbz av-j pc-acp vvi dt n1 cc dt n1, av-c cs dt n1, d dt n2 pp-f dt n1 pp-f pn31. (21) sermon (DIV1) 734 Image 13
3781 Thirdly, When people have good and significant Names given unto them, let them labour to make them good; Thirdly, When people have good and significant Names given unto them, let them labour to make them good; ord, c-crq n1 vhb j cc j n2 vvn p-acp pno32, vvb pno32 n1 pc-acp vvi pno32 j; (21) sermon (DIV1) 735 Image 13
3782 so did John: He had the grace of God; and Theophilus, He loved God. So did Timotheus, according to his name, He was a man that feared God. so did John: He had the grace of God; and Theophilus, He loved God. So did Timothy, according to his name, He was a man that feared God. av vdd np1: pns31 vhd dt n1 pp-f np1; cc np1, pns31 vvd np1. av vdd np1, vvg p-acp po31 n1, pns31 vbds dt n1 cst vvd np1. (21) sermon (DIV1) 735 Image 13
3783 So was Clemens, and Prudens: So was St. Jerom 's Pannachius, and St. Ambrose his Agnes: and Nazianzens Meletius: And Valentinian said of Probus, He was vir sui nominis, that he was a man of his own name (i. e.) an honest man. So was Clemens, and Prudens: So was Saint Jerome is Pannachius, and Saint Ambrose his Agnes: and Nazianzens Meletius: And Valentinian said of Probus, He was vir sui Nominis, that he was a man of his own name (i. e.) an honest man. np1 vbds np1, cc np1: av vbds n1 np1 vbz np1, cc n1 np1 po31 np1: cc n2 np1: cc np1 vvd pp-f np1, pns31 vbds fw-la fw-la fw-la, cst pns31 vbds dt n1 pp-f po31 d n1 (uh. sy.) dt j n1. (21) sermon (DIV1) 735 Image 13
3784 Those that have had ill names, have fulfilled them; as we see in Zeb and Oreb, a Wolfe and a Raven; Those that have had ill names, have fulfilled them; as we see in Zeb and Oreb, a Wolf and a Raven; d cst vhb vhn j-jn n2, vhb vvn pno32; c-acp pns12 vvb p-acp np1 cc np1, dt n1 cc dt n1; (21) sermon (DIV1) 735 Image 13
3785 and such they were against the people of God: and such they were against the people of God: cc d pns32 vbdr p-acp dt n1 pp-f np1: (21) sermon (DIV1) 735 Image 13
3786 And Nabal, as his name was, so was he, he was a foole, and folly was with him: And Nabal, as his name was, so was he, he was a fool, and folly was with him: cc np1, p-acp po31 n1 vbds, av vbds pns31, pns31 vbds dt n1, cc n1 vbds p-acp pno31: (21) sermon (DIV1) 735 Image 13
3787 And Achitophel made good his name, for (though he were accounted as a wise man, And Ahithophel made good his name, for (though he were accounted as a wise man, cc np1 vvd j po31 n1, c-acp (cs pns31 vbdr vvn p-acp dt j n1, (21) sermon (DIV1) 735 Image 13
3788 and consulted as an Oracle, yet) he dyed as NONLATINALPHABET (i. e.) The kinsman, or brother of a foole; and consulted as an Oracle, yet) he died as (i. e.) The kinsman, or brother of a fool; cc vvd p-acp dt n1, av) pns31 vvd p-acp (uh. sy.) dt n1, cc n1 pp-f dt n1; (21) sermon (DIV1) 735 Image 13
3789 for seeing his Counsell despised, He went home, set his house in order, and hung himself: for seeing his Counsel despised, He went home, Set his house in order, and hung himself: p-acp vvg po31 n1 vvn, pns31 vvd av-an, vvd po31 n1 p-acp n1, cc vvd px31: (21) sermon (DIV1) 735 Image 13
3790 Let those then that have good names, make them good: Let those then that have good names, make them good: vvb d av cst vhb j n2, vvb pno32 j: (21) sermon (DIV1) 735 Image 13
3791 But here is a grosse defect, Absalon hath a name that signifieth the peace of his Father, But Here is a gross defect, Absalom hath a name that signifies the peace of his Father, cc-acp av vbz dt j n1, np1 vhz dt n1 cst vvz dt n1 pp-f po31 n1, (21) sermon (DIV1) 735 Image 13
3792 and we know full well what a disturbance and a vexation he was unto him; Zedechiah signifieth, the righteousness of God, and a most unrighteous man he was; and we know full well what a disturbance and a vexation he was unto him; Zedekiah signifies, the righteousness of God, and a most unrighteous man he was; cc pns12 vvb av-j av r-crq dt n1 cc dt n1 pns31 vbds p-acp pno31; np1 vvz, dt n1 pp-f np1, cc dt av-ds j n1 pns31 vbds; (21) sermon (DIV1) 735 Image 13
3793 Antiochus was called Epiphanes (i. e.) illustrious; whereas he was NONLATINALPHABET, the furious; and breathed out nothing but cruelty against the people of God: Antiochus was called Epiphanes (i. e.) illustrious; whereas he was, the furious; and breathed out nothing but cruelty against the people of God: np1 vbds vvn np1 (uh. sy.) j; cs pns31 vbds, dt j; cc vvd av pix cc-acp n1 p-acp dt n1 pp-f np1: (21) sermon (DIV1) 735 Image 13
3794 And so the Pope of Rome that stileth himself Servus servorum, the servant of Servants, sheweth how he doth affect to be Dominus Dominantium, A Lord of Lords; And so the Pope of Room that styleth himself Servus Servorum, the servant of Servants, shows how he does affect to be Dominus Dominant, A Lord of lords; cc av dt n1 pp-f vvb cst vvz px31 np1 fw-la, dt n1 pp-f n2, vvz c-crq pns31 vdz vvi pc-acp vbi fw-la np1, dt n1 pp-f n2; (21) sermon (DIV1) 735 Image 13
3795 it is a fashion of the Popes when they enter on the Popedome, to alter their names: it is a fashion of the Popes when they enter on the Popedom, to altar their names: pn31 vbz dt n1 pp-f dt n2 c-crq pns32 vvb p-acp dt n1, pc-acp vvi po32 n2: (21) sermon (DIV1) 735 Image 13
3796 But Pollid•r Virgil observes, He that called himself Bonifacius was Malefacius, He meaneth an ill doer: But Pollid•r Virgil observes, He that called himself Boniface was Malefacius, He means an ill doer: cc-acp vvb np1 vvz, pns31 cst vvd px31 np1 vbds np1, pns31 vvz dt j-jn n1: (21) sermon (DIV1) 735 Image 13
3797 Urbanus was Rusticus, (i. e.) clownish; Urbanus was Rusticus, (i. e.) clownish; np1 vbds np1, (uh. sy.) j; (21) sermon (DIV1) 735 Image 13
3798 or as it was said of one of that name, Turbanus, from his troubling so the Christian world; Innocentius, Improbus, being most nocent; Pius, impius, being ungodly; Paulus, Saulus, being a persecutor. or as it was said of one of that name, Turbanus, from his troubling so the Christian world; Innocentius, Improbus, being most nocent; Pius, Impius, being ungodly; Paulus, Saulus, being a persecutor. cc c-acp pn31 vbds vvn pp-f crd pp-f d n1, np1, p-acp po31 vvg av dt njp n1; np1, np1, vbg av-ds fw-la; np1, fw-la, vbg j; np1, np1, vbg dt n1. (21) sermon (DIV1) 735 Image 13
3799 And so the Jesuites have a glorious name, but (as one saith of the Philosophers) Nomen sibi solum retinuerunt, They have retained only the name unto themselves; And so the Jesuits have a glorious name, but (as one Says of the Philosophers) Nome sibi solum retinuerunt, They have retained only the name unto themselves; cc av dt np2 vhi dt j n1, cc-acp (c-acp pi vvz pp-f dt n2) fw-la fw-la fw-la fw-la, pns32 vhb vvn av-j dt n1 p-acp px32; (21) sermon (DIV1) 735 Image 13
3800 for how unlike are they to him whose name they do most impudently usurp? He went about doing good, they go about doing mischief, for how unlike Are they to him whose name they do most impudently usurp? He went about doing good, they go about doing mischief, c-acp c-crq j vbr pns32 p-acp pno31 rg-crq n1 pns32 vdb av-ds av-j vvi? pns31 vvd a-acp vdg j, pns32 vvb p-acp vdg n1, (21) sermon (DIV1) 735 Image 13
3801 like their great master the devill, seeking whom he may devour. like their great master the Devil, seeking whom he may devour. av-j po32 j n1 dt n1, vvg r-crq pns31 vmb vvi. (21) sermon (DIV1) 735 Image 13
3802 And as he commeth from compassing the earth, so they compasse Sea and Land to make a Proselyte, And as he comes from compassing the earth, so they compass Sea and Land to make a Proselyte, cc c-acp pns31 vvz p-acp vvg dt n1, av pns32 vvi n1 cc n1 pc-acp vvi dt n1, (21) sermon (DIV1) 735 Image 13
3803 though they make him seven times more the child of the devill then themselves. though they make him seven times more the child of the Devil then themselves. cs pns32 vvb pno31 crd n2 av-dc dt n1 pp-f dt n1 av px32. (21) sermon (DIV1) 735 Image 13
3804 His words and deeds were alwaies full of compassion and mercy, theirs full of rage and cruelty: His words and Deeds were always full of compassion and mercy, theirs full of rage and cruelty: po31 n2 cc n2 vbdr av j pp-f n1 cc n1, png32 av-j pp-f n1 cc n1: (21) sermon (DIV1) 735 Image 13
3805 None more meek then he, none more proud then they: None more peaceable then he, none more tumultuous then they. None more meek then he, none more proud then they: None more peaceable then he, none more tumultuous then they. pix av-dc j cs pns31, pix av-dc j cs pns32: pix av-dc j cs pns31, pix av-dc j cs pns32. (21) sermon (DIV1) 735 Image 13
3806 As of old there was no Play, but there was a Devill in it; As of old there was no Play, but there was a devil in it; p-acp pp-f j pc-acp vbds dx n1, cc-acp pc-acp vbds dt n1 p-acp pn31; (21) sermon (DIV1) 735 Image 13
3807 so no Treason or Conspiracy, in these latter times, wherein the hand of these Joabs, these Jesuites, is not. so no Treason or conspiracy, in these latter times, wherein the hand of these Joabs, these Jesuits, is not. av dx n1 cc n1, p-acp d d n2, c-crq dt n1 pp-f d npg1, d np2, vbz xx. (21) sermon (DIV1) 735 Image 13
3808 But not to lay the Scene too far off, How are we our selves guilty in this kind! But not to lay the Scene too Far off, How Are we our selves guilty in this kind! cc-acp xx pc-acp vvi dt n1 av av-j a-acp, q-crq vbr pns12 po12 n2 j p-acp d n1! (21) sermon (DIV1) 735 Image 13
3809 We have a glorious Appellation, that which those of the Church of Antioch first had, and no doubt triumphed in, Acts 11. And that is, the name of Christians; We have a glorious Appellation, that which those of the Church of Antioch First had, and no doubt triumphed in, Acts 11. And that is, the name of Christians; pns12 vhb dt j n1, cst r-crq d pp-f dt n1 pp-f np1 ord vhn, cc dx n1 vvn p-acp, n2 crd cc cst vbz, dt n1 pp-f np1; (21) sermon (DIV1) 735 Image 13
3810 we have it from Christ, and should have that annointing St. John speaketh of, 1 John 2. And the same mind should be in us that was in Christ Jesus, (as St. Paul speaketh;) we should learn of him, we should resemble him; we have it from christ, and should have that anointing Saint John speaks of, 1 John 2. And the same mind should be in us that was in christ jesus, (as Saint Paul speaks;) we should Learn of him, we should resemble him; pns12 vhb pn31 p-acp np1, cc vmd vhi d vvg n1 np1 vvz pp-f, crd np1 crd cc dt d n1 vmd vbi p-acp pno12 d vbds p-acp np1 np1, (c-acp n1 np1 vvz;) pns12 vmd vvi pp-f pno31, pns12 vmd vvi pno31; (21) sermon (DIV1) 735 Image 13
3811 and the very name is a strong Obligation upon us. and the very name is a strong Obligation upon us. cc dt j n1 vbz dt j n1 p-acp pno12. (21) sermon (DIV1) 735 Image 13
3812 St. Bernard maketh one of the graces of the soul to be Recordatio propriae professionis, the apprehension and memory of her own Christian Profession; Saint Bernard makes one of the graces of the soul to be Recordatio propriae professionis, the apprehension and memory of her own Christian Profession; n1 np1 vvz crd pp-f dt n2 pp-f dt n1 pc-acp vbi fw-la fw-la fw-la, dt n1 cc n1 pp-f po31 d njp n1; (21) sermon (DIV1) 735 Image 13
3813 But at the other side it is a foul disparagement to a man, vocari quod non est, to be intituled what he is not, (Saith S. Augustin.) Nomen inane, Crimen immane, a frustrated name, is an hainous crime; But At the other side it is a foul disparagement to a man, vocari quod non est, to be entitled what he is not, (Says S. Augustin.) Nome inane, Crimen immane, a frustrated name, is an heinous crime; cc-acp p-acp dt j-jn n1 pn31 vbz dt j n1 p-acp dt n1, fw-la fw-la fw-la fw-la, pc-acp vbi vvn r-crq pns31 vbz xx, (vvz np1 np1.) fw-la n1, fw-la j, dt vvn n1, vbz dt j n1; (21) sermon (DIV1) 735 Image 13
3814 and yet how defective are we unto this our Denomination? Called Christians, but live like Pagans. and yet how defective Are we unto this our Denomination? Called Christians, but live like Pagans. cc av c-crq j vbr pns12 p-acp d po12 n1? np1 np1, cc-acp vvb av-j n2-jn. (21) sermon (DIV1) 735 Image 13
3815 Oh what a Soloecisme is This? Our Lord hath redeemed us, and there is a vertue that proceedeth from his Passion, to make those whom he hath redeemed, holy; O what a Solecism is This? Our Lord hath redeemed us, and there is a virtue that Proceedeth from his Passion, to make those whom he hath redeemed, holy; uh r-crq dt n1 vbz d? po12 n1 vhz vvn pno12, cc pc-acp vbz dt n1 cst vvz p-acp po31 n1, pc-acp vvi d r-crq pns31 vhz vvn, j; (21) sermon (DIV1) 735 Image 13
3816 He is our head, and thence is an influence from the head into all the members; He is our head, and thence is an influence from the head into all the members; pns31 vbz po12 n1, cc av vbz dt n1 p-acp dt n1 p-acp d dt n2; (21) sermon (DIV1) 735 Image 13
3817 Too, we profess our selves the Redeemed of the Lord, and find no vertue of his Death; Too, we profess our selves the Redeemed of the Lord, and find no virtue of his Death; av, pns12 vvb po12 n2 dt j-vvn pp-f dt n1, cc vvb dx n1 pp-f po31 n1; (21) sermon (DIV1) 735 Image 13
3818 Members of him, and find no power conveighed unto us, for Piety: What will the Heathen say? Christians and bloudy! Christians and excessive! Christians and licentious! Christians and fraudulent! Christians and malicious! Members of him, and find no power conveyed unto us, for Piety: What will the Heathen say? Christians and bloody! Christians and excessive! Christians and licentious! Christians and fraudulent! Christians and malicious! n2 pp-f pno31, cc vvb dx n1 vvd p-acp pno12, p-acp n1: q-crq vmb dt j-jn vvb? np1 cc j! np1 cc j! np1 cc j! np1 cc j! np1 cc j! (21) sermon (DIV1) 735 Image 13
3819 Wherein are they better than we: They shame their Master by their lewd courses. Wherein Are they better than we: They shame their Master by their lewd courses. q-crq vbr pns32 jc cs pns12: pns32 vvb po32 n1 p-acp po32 j n2. (21) sermon (DIV1) 735 Image 13
3820 In the feare of God, as we have this honourable Title, full of dignity, that we are Christians so let it mind us of our duty, In the Fear of God, as we have this honourable Title, full of dignity, that we Are Christians so let it mind us of our duty, p-acp dt n1 pp-f np1, c-acp pns12 vhb d j n1, j pp-f n1, cst pns12 vbr np1 av vvb pn31 n1 pno12 pp-f po12 n1, (21) sermon (DIV1) 735 Image 13
3821 and let it be a tye upon us to walk worthy of that calling to the which we are called: and let it be a tie upon us to walk worthy of that calling to the which we Are called: cc vvb pn31 vbi dt n1 p-acp pno12 pc-acp vvi j pp-f d vvg p-acp dt r-crq pns12 vbr vvn: (21) sermon (DIV1) 735 Image 13
3822 For else (as it was said in another case) Nomen Crimen, the Name of Christian was their Fault; For Else (as it was said in Another case) Nome Crimen, the Name of Christian was their Fault; c-acp av (c-acp pn31 vbds vvn p-acp j-jn n1) fw-la fw-la, dt n1 pp-f np1 vbds po32 n1; (21) sermon (DIV1) 735 Image 13
3823 (saith Tertullian: ) So it will be to us, the very Name will be our fault, (Says Tertullian:) So it will be to us, the very Name will be our fault, (vvz np1:) av pn31 vmb vbi p-acp pno12, dt j n1 vmb vbi po12 n1, (21) sermon (DIV1) 735 Image 13
3824 and the glorious Appellation will encrease our condemnation. and the glorious Appellation will increase our condemnation. cc dt j n1 vmb vvi po12 n1. (21) sermon (DIV1) 735 Image 13
3825 THE FIFTEENTH SERMON. GEN. 16.11, 12. Because the Lord hath heard thine affliction. Vers. 12. And he will be a wilde man. THE FIFTEENTH SERMON. GEN. 16.11, 12. Because the Lord hath herd thine affliction. Vers. 12. And he will be a wild man. dt ord n1. fw-la. crd, crd p-acp dt n1 vhz vvn po21 n1. np1 crd cc pns31 vmb vbi dt j n1. (22) sermon (DIV1) 735 Image 13
3826 THe words of the Angell to Hagar, were of three sorts: First, of Question, vers. 8. Secondly, of Direction, vers. 9. Thirdly, of Prediction; and he foretelleth, THe words of the Angel to Hagar, were of three sorts: First, of Question, vers. 8. Secondly, of Direction, vers. 9. Thirdly, of Prediction; and he foretelleth, dt n2 pp-f dt n1 p-acp np1, vbdr pp-f crd n2: ord, pp-f n1, fw-la. crd ord, pp-f n1, fw-la. crd ord, pp-f n1; cc pns31 vvz, (22) sermon (DIV1) 736 Image 13
3827 First, concerning the numerous multiplication of her seed, vers. 10. First, Concerning the numerous multiplication of her seed, vers. 10. ord, vvg dt j n1 pp-f po31 n1, fw-la. crd (22) sermon (DIV1) 740 Image 13
3828 Secondly, concerning the childe she went withall. 1. That she should bring it forth. 2. That it should be a son. 3. That she should call his Name Ishmael. Secondly, Concerning the child she went withal. 1. That she should bring it forth. 2. That it should be a son. 3. That she should call his Name Ishmael. ord, vvg dt n1 pns31 vvd av. crd cst pns31 vmd vvi pn31 av. crd cst pn31 vmd vbi dt n1. crd cst pns31 vmd vvi po31 n1 np1. (22) sermon (DIV1) 741 Image 13
3829 To which is added the reason of the Name, vers. 11. Thirdly, he foretelleth the quality, and disposition, and course of this son, vers. 12. He shall be a wilde man, his hand shall be against every man; To which is added the reason of the Name, vers. 11. Thirdly, he foretelleth the quality, and disposition, and course of this son, vers. 12. He shall be a wild man, his hand shall be against every man; p-acp r-crq vbz vvn dt n1 pp-f dt n1, fw-la. crd ord, pns31 vvz dt n1, cc n1, cc n1 pp-f d n1, fw-la. crd pns31 vmb vbi dt j n1, po31 n1 vmb vbi p-acp d n1; (22) sermon (DIV1) 742 Image 13
3830 and every mans hand against him. We have dispatched the words of Question and Direction; and in those of Prediction, are come as far as his Name: and every men hand against him. We have dispatched the words of Question and Direction; and in those of Prediction, Are come as Far as his Name: cc d ng1 n1 p-acp pno31. pns12 vhb vvn dt n2 pp-f n1 cc n1; cc p-acp d pp-f n1, vbr vvn a-acp av-j c-acp po31 n1: (22) sermon (DIV1) 744 Image 13
3831 and have spoken something, concerning the imposition of Names. Now for the Reason of this Name, here; and have spoken something, Concerning the imposition of Names. Now for the Reason of this Name, Here; cc vhb vvn pi, vvg dt n1 pp-f n2. av p-acp dt n1 pp-f d n1, av; (22) sermon (DIV1) 745 Image 13
3832 Because the Lord hath heard thine affliction. Calvin upon this passage saith, non legimus Agar in s•is angustiis confugisse ad preces: Because the Lord hath herd thine affliction. calvin upon this passage Says, non Legimus Agar in s•is angustiis confugisse ad preces: p-acp dt n1 vhz vvn po21 n1. np1 p-acp d n1 vvz, fw-fr fw-la np1 p-acp fw-la fw-la fw-la fw-la fw-la: (22) sermon (DIV1) 746 Image 13
3833 we read not any thing of Hagars prayers, in these straights of hers, and yet she is heard: we read not any thing of Hagars Prayers, in these straights of hers, and yet she is herd: pns12 vvb xx d n1 pp-f j n2, p-acp d n2 pp-f png31, cc av pns31 vbz vvn: (22) sermon (DIV1) 746 Image 13
3834 God (saith he) inclineth to help people, sometimes upon their supplication; sometimes even when they are mute, and say nothing; God (Says he) Inclineth to help people, sometime upon their supplication; sometime even when they Are mute, and say nothing; np1 (vvz pns31) vvz pc-acp vvi n1, av p-acp po32 n1; av av c-crq pns32 vbr j-jn, cc vvb pix; (22) sermon (DIV1) 746 Image 13
3835 maketh his sun to shine, and his rain to fall, upon the just and the unjust; he helpeth them; makes his sun to shine, and his rain to fallen, upon the just and the unjust; he Helpeth them; vvz po31 n1 pc-acp vvi, cc po31 n1 pc-acp vvi, p-acp dt j cc dt j; pns31 vvz pno32; (22) sermon (DIV1) 746 Image 13
3836 for the former, he is said exaudire preces; to hear the prayers: for the latter, exaudire miserias; to hear the afflictions of his people. for the former, he is said exaudire preces; to hear the Prayers: for the latter, exaudire miserias; to hear the afflictions of his people. c-acp dt j, pns31 vbz vvn vvi fw-la; pc-acp vvi dt n2: c-acp dt d, vvi fw-la; pc-acp vvi dt n2 pp-f po31 n1. (22) sermon (DIV1) 746 Image 13
3837 It is certain, that God is so merciful, that many times he bringeth those out of trouble, that never seek unto him in their trouble: It is certain, that God is so merciful, that many times he brings those out of trouble, that never seek unto him in their trouble: pn31 vbz j, cst np1 vbz av j, cst d n2 pns31 vvz d av pp-f n1, cst av-x vvb p-acp pno31 p-acp po32 n1: (22) sermon (DIV1) 746 Image 13
3838 and some negligent ones are apt to plead this; and Some negligent ones Are apt to plead this; cc d j pi2 vbr j pc-acp vvi d; (22) sermon (DIV1) 746 Image 13
3839 and therefore when the hand of God is upon them, they do not make supplications to their Judg; and Therefore when the hand of God is upon them, they do not make supplications to their Judge; cc av c-crq dt n1 pp-f np1 vbz p-acp pno32, pns32 vdb xx vvi n2 p-acp po32 n1; (22) sermon (DIV1) 746 Image 13
3840 but such should know, that that deliverance which cometh without seeking, hath not that comfort and satisfaction in it, which that hath that commeth upon a mans paines: but such should know, that that deliverance which comes without seeking, hath not that Comfort and satisfaction in it, which that hath that comes upon a men pains: cc-acp d vmd vvi, cst d n1 r-crq vvz p-acp vvg, vhz xx d n1 cc n1 p-acp pn31, r-crq d vhz d vvz p-acp dt ng1 n2: (22) sermon (DIV1) 746 Image 13
3841 for it argueth the love of God to a man, as the Angel telleth Dan. c. 9. At the beginning of thy Supplications the Commandement came forth, for it argue the love of God to a man, as the Angel Telleth Dan. c. 9. At the beginning of thy Supplications the Commandment Come forth, c-acp pn31 vvz dt n1 pp-f np1 p-acp dt n1, c-acp dt n1 vvz np1 sy. crd p-acp dt n-vvg pp-f po21 n2 dt n1 vvd av, (22) sermon (DIV1) 746 Image 13
3842 and I am come to shew thee, for thou art greatly beloved. Secondly, it stirreth up love in men towards God. and I am come to show thee, for thou art greatly Beloved. Secondly, it stirs up love in men towards God. cc pns11 vbm vvn pc-acp vvi pno21, c-acp pns21 vb2r av-j vvn. ord, pn31 vvz a-acp n1 p-acp n2 p-acp np1. (22) sermon (DIV1) 746 Image 13
3843 I love the Lord (saith David, Psal. 116. ) because he hath heard my voice and my supplications. I love the Lord (Says David, Psalm 116.) Because he hath herd my voice and my supplications. pns11 vvb dt n1 (vvz np1, np1 crd) p-acp pns31 vhz vvn po11 n1 cc po11 n2. (22) sermon (DIV1) 746 Image 13
3844 Thirdly, It stirreth one up to the greater thankfulness, as we see in Hannah, 1 Sam. 1. the two last verses, For this Child I prayed, Thirdly, It stirs one up to the greater thankfulness, as we see in Hannah, 1 Sam. 1. the two last Verses, For this Child I prayed, ord, pn31 vvz pi p-acp p-acp dt jc n1, c-acp pns12 vvb p-acp np1, crd np1 crd dt crd ord n2, p-acp d n1 pns11 vvd, (22) sermon (DIV1) 746 Image 13
3845 and the Lord hath given me my Petition which I asked of him, therefore have I also lent him unto the Lord; and the Lord hath given me my Petition which I asked of him, Therefore have I also lent him unto the Lord; cc dt n1 vhz vvn pno11 po11 vvb r-crq pns11 vvd pp-f pno31, av vhb pns11 av vvd pno31 p-acp dt n1; (22) sermon (DIV1) 746 Image 13
3846 and as long as he liveth he shall be lent unto the Lord: and as long as he lives he shall be lent unto the Lord: cc c-acp av-j c-acp pns31 vvz pns31 vmb vbi vvn p-acp dt n1: (22) sermon (DIV1) 746 Image 13
3847 That estate which is cast upon a man unexpectedly, hath not that true sweetness in it, with that which a man hath gotten by his own industry: That estate which is cast upon a man unexpectedly, hath not that true sweetness in it, with that which a man hath got by his own industry: cst n1 r-crq vbz vvn p-acp dt n1 av-j, vhz xx d j n1 p-acp pn31, p-acp d r-crq dt n1 vhz vvn p-acp po31 d n1: (22) sermon (DIV1) 746 Image 13
3848 And therefore it is promised as a speciall blessing, that a man shall eat the labour of his hands, Psal. 128. And so for a man to be freed from trouble, without any seeking unto God, is not so comfortable, And Therefore it is promised as a special blessing, that a man shall eat the labour of his hands, Psalm 128. And so for a man to be freed from trouble, without any seeking unto God, is not so comfortable, cc av pn31 vbz vvn p-acp dt j n1, cst dt n1 vmb vvi dt n1 pp-f po31 n2, np1 crd cc av p-acp dt n1 pc-acp vbi vvn p-acp n1, p-acp d vvg p-acp np1, vbz xx av j, (22) sermon (DIV1) 746 Image 13
3849 as when a man hath prayed and begged hard for it. But I hold you no longer in this: as when a man hath prayed and begged hard for it. But I hold you no longer in this: c-acp c-crq dt n1 vhz vvn cc vvd av-j p-acp pn31. cc-acp pns11 vvb pn22 av-dx av-jc p-acp d: (22) sermon (DIV1) 746 Image 13
3850 For with the leave of so Reverend an Author as Calvin is, it may very well be supposed, that Hagar did pray, in her affliction, unto the Lord; For with the leave of so Reverend an Author as calvin is, it may very well be supposed, that Hagar did pray, in her affliction, unto the Lord; c-acp p-acp dt n1 pp-f av n-jn dt n1 p-acp np1 vbz, pn31 vmb av av vbi vvn, cst np1 vdd vvi, p-acp po31 n1, p-acp dt n1; (22) sermon (DIV1) 748 Image 13
3851 and that God upon her humble prayer was inclined to shew her mercy: and therefore the most understand by this Phrase; and that God upon her humble prayer was inclined to show her mercy: and Therefore the most understand by this Phrase; cc cst np1 p-acp po31 j n1 vbds vvn pc-acp vvi po31 n1: cc av dt av-ds vvi p-acp d n1; (22) sermon (DIV1) 748 Image 13
3852 He hath heard thine affliction, the prayers which she made in her Affliction; He hath herd thine affliction, the Prayers which she made in her Affliction; pns31 vhz vvn po21 n1, dt n2 r-crq pns31 vvd p-acp po31 n1; (22) sermon (DIV1) 748 Image 13
3853 and so the Chaldee Paraphrase Translateth it, Hath received thy prayers. And what a ground of joy is this, to have a mans Prayer admitted, and so the Chaldee paraphrase Translate it, Hath received thy Prayers. And what a ground of joy is this, to have a men Prayer admitted, cc av dt np1 n1 vvz pn31, vhz vvn po21 n2. cc q-crq dt n1 pp-f n1 vbz d, pc-acp vhi dt ng1 n1 vvn, (22) sermon (DIV1) 748 Image 13
3854 and acceptable? Blessed be the Lord (saith David) that hath not turned away my Prayer, Psal. 66.10. and acceptable? Blessed be the Lord (Says David) that hath not turned away my Prayer, Psalm 66.10. cc j? vvn vbb dt n1 (vvz np1) cst vhz xx vvn av po11 n1, np1 crd. (22) sermon (DIV1) 748 Image 13
3855 And he is often rejoycing, because the Lord had heard him. And he is often rejoicing, Because the Lord had herd him. cc pns31 vbz av vvg, c-acp dt n1 vhd vvn pno31. (22) sermon (DIV1) 748 Image 13
3856 On the other side, how grievous is it, for a mans Prayers to find none admittance, On the other side, how grievous is it, for a men Prayers to find none admittance, p-acp dt j-jn n1, c-crq j vbz pn31, p-acp dt ng1 n2 pc-acp vvi pi n1, (22) sermon (DIV1) 748 Image 13
3857 as we hear Job complaining, Cha. 30. I cry unto thee, but thou dost not hear me; as we hear Job complaining, Cha. 30. I cry unto thee, but thou dost not hear me; c-acp pns12 vvb n1 vvg, np1 crd pns11 vvb p-acp pno21, cc-acp pns21 vd2 xx vvi pno11; (22) sermon (DIV1) 748 Image 13
3858 I stand up, and thou regardest me not. I stand up, and thou regardest me not. pns11 vvb a-acp, cc pns21 vvd2 pno11 xx. (22) sermon (DIV1) 748 Image 13
3859 How long wilt thou be angry against the Prayer of thy People? say they, Psal. 80. So the Church, Lamentations 3.8. When I cry and shout, he shutteth out my prayer. How long wilt thou be angry against the Prayer of thy People? say they, Psalm 80. So the Church, Lamentations 3.8. When I cry and shout, he shutteth out my prayer. c-crq av-j vm2 pns21 vbi j p-acp dt n1 pp-f po21 n1? vvb pns32, np1 crd np1 dt n1, n2 crd. c-crq pns11 vvb cc n1, pns31 vvz av po11 n1. (22) sermon (DIV1) 748 Image 13
3860 So how God threatneth his people, Isa. 1. When you spread out your hands, I will hide mine eyes from you, So how God threatens his people, Isaiah 1. When you spread out your hands, I will hide mine eyes from you, av c-crq np1 vvz po31 n1, np1 crd c-crq pn22 vvb av po22 n2, pns11 vmb vvi po11 n2 p-acp pn22, (22) sermon (DIV1) 748 Image 13
3861 yea, when you make many prayers, I will not hear. Sometimes God not only not admitteth, yea, when you make many Prayers, I will not hear. Sometime God not only not admitteth, uh, c-crq pn22 vvb d n2, pns11 vmb xx vvi. av np1 xx j xx vvz, (22) sermon (DIV1) 748 Image 13
3862 but he rejecteth the Petitions of some, that their prayer becomes sin, Psal. 109.7. Yea, their prayer is an abomination, Prov, 28.9. but he rejecteth the Petitions of Some, that their prayer becomes since, Psalm 109.7. Yea, their prayer is an abomination, Curae, 28.9. cc-acp pns31 vvz dt n2 pp-f d, cst po32 n1 vvz n1, np1 crd. uh, po32 n1 vbz dt n1, np1, crd. (22) sermon (DIV1) 748 Image 13
3863 So there is a comfort, to have Prayer thought well of; and so is it for any other duty that we perform to God; So there is a Comfort, to have Prayer Thought well of; and so is it for any other duty that we perform to God; av a-acp vbz dt n1, pc-acp vhi n1 vvn av pp-f; cc av vbz pn31 p-acp d j-jn n1 cst pns12 vvb p-acp np1; (22) sermon (DIV1) 748 Image 13
3864 a great comfort to Abel it was, that God did accept his Sacrifice. The word NONLATINALPHABET signifieth, to look unto it, Cum delectatione, with complacency and delight; a great Comfort to Abel it was, that God did accept his Sacrifice. The word signifies, to look unto it, Cum delectatione, with complacency and delight; dt j n1 p-acp np1 pn31 vbds, cst np1 vdd vvi po31 n1. dt n1 vvz, pc-acp vvi p-acp pn31, fw-la fw-la, p-acp n1 cc n1; (22) sermon (DIV1) 748 Image 13
3865 the Septuagint rendreth it, NONLATINALPHABET, he beheld. But Sy••machus, NONLATINALPHABET, He was delighted with it; the septuagint rendereth it,, he beheld. But Sy••machus,, He was delighted with it; dt n1 vvz pn31,, pns31 vvd. p-acp np1,, pns31 vbds vvn p-acp pn31; (22) sermon (DIV1) 748 Image 13
3866 it is part of that prayer of David, in behalf of the King, that God will accept his burnt offerings. it is part of that prayer of David, in behalf of the King, that God will accept his burned offerings. pn31 vbz n1 pp-f d n1 pp-f np1, p-acp n1 pp-f dt n1, cst np1 vmb vvi po31 j-vvn n2. (22) sermon (DIV1) 748 Image 13
3867 The word NONLATINALPHABET is there used, which signifieth, turning into ashes, which was a manifestation of Gods accepting of the Sacrifice, The word is there used, which signifies, turning into Ashes, which was a manifestation of God's accepting of the Sacrifice, dt n1 vbz a-acp vvn, r-crq vvz, vvg p-acp n2, r-crq vbds dt n1 pp-f n2 vvg pp-f dt n1, (22) sermon (DIV1) 749 Image 13
3868 when by fire from heaven he consumed it; when by fire from heaven he consumed it; c-crq p-acp n1 p-acp n1 pns31 vvd pn31; (22) sermon (DIV1) 749 Image 13
3869 as is said of Eliahs Sacrifice, and Solomons; and is supposed to be that testimony that God gave of his acceptation of Abels Sacrifice; as is said of Elijah's Sacrifice, and Solomons; and is supposed to be that testimony that God gave of his acceptation of Abel's Sacrifice; a-acp vbz vvn pp-f njp2 vvi, cc np1; cc vbz vvn pc-acp vbi d n1 cst np1 vvd pp-f po31 n1 pp-f npg1 n1; (22) sermon (DIV1) 749 Image 13
3870 and therefore Theodosius turneth the word that we had before, NONLATINALPHABET, inflammavit, He hath inflamed. Isa. 56.7. God saith, he will make his people joyfull in the house of prayer, (i.e.) whosoever therin should devoutly appear, their burnt Offerings and their Sacrifices should be accepted: and Therefore Theodosius turns the word that we had before,, inflammavit, He hath inflamed. Isaiah 56.7. God Says, he will make his people joyful in the house of prayer, (i.e.) whosoever therein should devoutly appear, their burned Offerings and their Sacrifices should be accepted: cc av np1 vvz dt n1 cst pns12 vhd a-acp,, fw-la, pns31 vhz vvn. np1 crd. np1 vvz, pns31 vmb vvi po31 n1 j p-acp dt n1 pp-f n1, (n1) r-crq av vmd av-j vvi, po32 j-vvn n2 cc po32 n2 vmd vbi vvn: (22) sermon (DIV1) 749 Image 13
3871 what a comfort was it to Cornelius, Act 10.4. when the Angel told him, that his Prayers and Almes were come up for a memorial before God: what a Comfort was it to Cornelius, Act 10.4. when the Angel told him, that his Prayers and Alms were come up for a memorial before God: r-crq dt n1 vbds pn31 p-acp np1, n1 crd. c-crq dt n1 vvd pno31, cst po31 n2 cc n2 vbdr vvn a-acp p-acp dt n1 p-acp np1: (22) sermon (DIV1) 749 Image 13
3872 God did not only take knowledg of them, and like well of them, but they were NONLATINALPHABET, God did not only take knowledge of them, and like well of them, but they were, np1 vdd xx av-j vvi n1 pp-f pno32, cc av-j av pp-f pno32, cc-acp pns32 vbdr, (22) sermon (DIV1) 749 Image 13
3873 as a standing pillar in Gods sight: as a standing pillar in God's sighed: c-acp dt j-vvg n1 p-acp npg1 n1: (22) sermon (DIV1) 749 Image 13
3874 Well might Solomon say, Eccles. 9. Go thy way, eat thy bread with joy, and drink thy wine with a merry heart, Well might Solomon say, Eccles. 9. Go thy Way, eat thy bred with joy, and drink thy wine with a merry heart, av vmd np1 vvb, np1 crd vvb po21 n1, vvb po21 n1 p-acp n1, cc vvb po21 n1 p-acp dt j n1, (22) sermon (DIV1) 749 Image 13
3875 for now God accepteth thy works. It is not to say, with what a delicious ravishing sweetness the soul is filled, for now God Accepteth thy works. It is not to say, with what a delicious ravishing sweetness the soul is filled, c-acp av np1 vvz po21 n2. pn31 vbz xx pc-acp vvi, p-acp r-crq dt j j-vvg n1 dt n1 vbz vvn, (22) sermon (DIV1) 749 Image 13
3876 when it is perswaded of Gods acceptation of its services. when it is persuaded of God's acceptation of its services. c-crq pn31 vbz vvn pp-f npg1 n1 pp-f po31 n2. (22) sermon (DIV1) 749 Image 13
3877 Again, Gods hearing of Prayer is not only an admittance and accepting of it, but a resolution and purpose of satisfying the desires of his people, Again, God's hearing of Prayer is not only an admittance and accepting of it, but a resolution and purpose of satisfying the Desires of his people, av, n2 vvg pp-f n1 vbz xx av-j dt n1 cc vvg pp-f pn31, cc-acp dt n1 cc n1 pp-f vvg dt n2 pp-f po31 n1, (22) sermon (DIV1) 750 Image 13
3878 so far as may stand with his glory, to give; and their good, to receive: so Far as may stand with his glory, to give; and their good, to receive: av av-j c-acp vmb vvi p-acp po31 n1, pc-acp vvi; cc po32 j, pc-acp vvi: (22) sermon (DIV1) 750 Image 13
3879 When he is described to be a God that heareth Prayer, Psal. 65. It is not only meant, that he lendeth an eare to Prayer, When he is described to be a God that hears Prayer, Psalm 65. It is not only meant, that he dares an ear to Prayer, c-crq pns31 vbz vvn pc-acp vbi dt n1 cst vvz n1, np1 crd pn31 vbz xx av-j vvn, cst pns31 vvz dt n1 p-acp n1, (22) sermon (DIV1) 750 Image 13
3880 but he condescendeth to a satisfaction of those Prayers: He fulfilleth the desire of those that fear him; but he condescendeth to a satisfaction of those Prayers: He fulfilleth the desire of those that Fear him; cc-acp pns31 vvz p-acp dt n1 pp-f d n2: pns31 vvz dt n1 pp-f d cst vvb pno31; (22) sermon (DIV1) 750 Image 13
3881 he heareth their cry, and saveth them, Psal. 145. And therefore for the Use of it: he hears their cry, and Saveth them, Psalm 145. And Therefore for the Use of it: pns31 vvz po32 n1, cc vvz pno32, np1 crd cc av p-acp dt n1 pp-f pn31: (22) sermon (DIV1) 750 Image 13
3882 How may this encourage us to pour out our wants before God, in the time of our Affliction? This is that course that Gods people have taken, in any kind of distress; How may this encourage us to pour out our Wants before God, in the time of our Affliction? This is that course that God's people have taken, in any kind of distress; q-crq vmb d vvi pno12 pc-acp vvi av po12 n2 p-acp np1, p-acp dt n1 pp-f po12 n1? d vbz d n1 cst ng1 n1 vhb vvn, p-acp d n1 pp-f n1; (22) sermon (DIV1) 752 Image 13
3883 if it have been distress outward, either in regard of enemies, we shall find Jehosophat seeking the Lord, if it have been distress outward, either in regard of enemies, we shall find Jehoshaphat seeking the Lord, cs pn31 vhb vbn n1 j, av-d p-acp n1 pp-f n2, pns12 vmb vvi np1 vvg dt n1, (22) sermon (DIV1) 752 Image 13
3884 when that great Army came against him, 2 Chron. 20. If sickness, Hezekiah turneth him to the wall, and prayeth: when that great Army Come against him, 2 Chronicles 20. If sickness, Hezekiah turns him to the wall, and Prayeth: c-crq cst j n1 vvd p-acp pno31, crd np1 crd cs n1, np1 vvz pno31 p-acp dt n1, cc vvz: (22) sermon (DIV1) 752 Image 13
3885 If scorn and contempt, Job 16. My friends scorn me, but mine eyes poure out teares unto God. Teares the strongest Oratory; If scorn and contempt, Job 16. My Friends scorn me, but mine eyes pour out tears unto God. Tears the Strongest Oratory; cs n1 cc n1, n1 crd po11 n2 vvb pno11, cc-acp po11 n2 vvi av n2 p-acp np1. n2 dt js n1; (22) sermon (DIV1) 752 Image 13
3886 And that which offereth the greatest violence to Heaven. If it be imprisonment, Manasses being in fetters prayeth, and prayeth earnestly, 2 Chron. 33. And that which Offereth the greatest violence to Heaven. If it be imprisonment, Manasses being in fetters Prayeth, and Prayeth earnestly, 2 Chronicles 33. cc cst r-crq vvz dt js n1 p-acp n1. cs pn31 vbb n1, np1 vbg p-acp n2 vvz, cc vvz av-j, crd np1 crd (22) sermon (DIV1) 752 Image 13
3887 Secondly, In any inward desires they have used this means; as when they have been troubled with some strong temptation: Secondly, In any inward Desires they have used this means; as when they have been troubled with Some strong temptation: ord, p-acp d j n2 pns32 vhb vvn d n2; c-acp c-crq pns32 vhb vbn vvn p-acp d j n1: (22) sermon (DIV1) 753 Image 13
3888 when the messenger of Satan was sent to buffet St. Paul, 2 Cor. 12. He ran to God by Prayer, For this thing I besought the Lord thrice that it might depart from me: when the Messenger of Satan was sent to buffet Saint Paul, 2 Cor. 12. He ran to God by Prayer, For this thing I besought the Lord thrice that it might depart from me: c-crq dt n1 pp-f np1 vbds vvn pc-acp vvi n1 np1, crd np1 crd pns31 vvd p-acp np1 p-acp n1, p-acp d n1 pns11 vvd dt n1 av cst pn31 vmd vvi p-acp pno11: (22) sermon (DIV1) 753 Image 13
3889 Or if their conscience have been wracked with a sence of Gods wrath, They have betaken themselves to Prayer. Psal. 18.5. David saith, The sorrows of hell compassed me about, the snares of death prevented me; Or if their conscience have been wracked with a sense of God's wrath, They have betaken themselves to Prayer. Psalm 18.5. David Says, The sorrows of hell compassed me about, the snares of death prevented me; cc cs po32 n1 vhb vbn vvn p-acp dt n1 pp-f npg1 n1, pns32 vhb vvn px32 p-acp n1. np1 crd. np1 vvz, dt n2 pp-f n1 vvd pno11 a-acp, dt n2 pp-f n1 vvn pno11; (22) sermon (DIV1) 753 Image 13
3890 in my distress I called upon the Lord, and cryed unto my God. in my distress I called upon the Lord, and cried unto my God. p-acp po11 n1 pns11 vvn p-acp dt n1, cc vvd p-acp po11 n1. (22) sermon (DIV1) 753 Image 13
3891 Yea, our blessed Lord, who was in a greater anguish of spirit, then ever any man in the world was, (through the apprehension of Gods fierce wrath against him,) sought comfort this way; Yea, our blessed Lord, who was in a greater anguish of Spirit, then ever any man in the world was, (through the apprehension of God's fierce wrath against him,) sought Comfort this Way; uh, po12 j-vvn n1, r-crq vbds p-acp dt jc n1 pp-f n1, cs av d n1 p-acp dt n1 vbds, (p-acp dt n1 pp-f n2 j n1 p-acp pno31,) vvd vvi d n1; (22) sermon (DIV1) 753 Image 13
3892 he offered up prayers and supplications, with strong crying and teares, Heb. 5.7. Let us then take the course that Gods people have done; he offered up Prayers and supplications, with strong crying and tears, Hebrew 5.7. Let us then take the course that God's people have done; pns31 vvd a-acp n2 cc n2, p-acp j n-vvg cc n2, np1 crd. vvb pno12 av vvi dt n1 cst ng1 n1 vhb vdn; (22) sermon (DIV1) 753 Image 13
3893 and upon this receipt, there is a probatum in all times: and upon this receipt, there is a probatum in all times: cc p-acp d n1, a-acp vbz dt fw-la p-acp d n2: (22) sermon (DIV1) 753 Image 13
3894 faithfull prayer, hath ever been as Noahs Dove, that hath brought an Olive-Leafe of peace at last: faithful prayer, hath ever been as Noahs Dove, that hath brought an Olive-Leafe of peace At last: j n1, vhz av vbn p-acp npg1 n1, cst vhz vvn dt n1 pp-f n1 p-acp ord: (22) sermon (DIV1) 753 Image 13
3895 and if we have not, so soon as we desire, a return of our prayers, (for some Reasons best known to God;) this may support us: and if we have not, so soon as we desire, a return of our Prayers, (for Some Reasons best known to God;) this may support us: cc cs pns12 vhb xx, av av c-acp pns12 vvb, dt n1 pp-f po12 n2, (c-acp d n2 av-js vvn p-acp np1;) d vmb vvi pno12: (22) sermon (DIV1) 753 Image 13
3896 First, that God takes knowledg of our prayers; he could tell Ananias, that Paul prayed, Acts. 9. Secondly, they are pleasing unto him, Psal. 141.2. as Incense, as odours. First, that God Takes knowledge of our Prayers; he could tell Ananias, that Paul prayed, Acts. 9. Secondly, they Are pleasing unto him, Psalm 141.2. as Incense, as odours. ord, cst np1 vvz n1 pp-f po12 n2; pns31 vmd vvi np1, cst np1 vvd, n2 crd ord, pns32 vbr vvg p-acp pno31, np1 crd. c-acp vvb, p-acp n2. (22) sermon (DIV1) 754 Image 13
3897 Thirdly, he will certainly give an answer in due season, for he hath bound himself by promise. Thirdly, he will Certainly give an answer in due season, for he hath bound himself by promise. ord, pns31 vmb av-j vvi dt n1 p-acp j-jn n1, c-acp pns31 vhz vvn px31 p-acp n1. (22) sermon (DIV1) 756 Image 13
3898 2 Chron. 15. If we seek him, he will be found of us; the seed of Iacob shall not seek him in vain, Isaiah. 45.19. and this is our confidence, that we have in him. 1 Ioh. 5.14. that if we aske any thing according to his will, he heareth us: 2 Chronicles 15. If we seek him, he will be found of us; the seed of Iacob shall not seek him in vain, Isaiah. 45.19. and this is our confidence, that we have in him. 1 John 5.14. that if we ask any thing according to his will, he hears us: crd np1 crd cs pns12 vvb pno31, pns31 vmb vbi vvn pp-f pno12; dt n1 pp-f np1 vmb xx vvi pno31 p-acp j, np1. crd. cc d vbz po12 n1, cst pns12 vhb p-acp pno31. crd np1 crd. cst cs pns12 vvb d n1 vvg p-acp po31 n1, pns31 vvz pno12: (22) sermon (DIV1) 756 Image 13
3899 in the mean time, it is our duty to wait, to tarry the Lords leisure. Fourthly, He hearing, certainly He will stablish our hearts. in the mean time, it is our duty to wait, to tarry the lords leisure. Fourthly, He hearing, Certainly He will establish our hearts. p-acp dt j n1, pn31 vbz po12 n1 pc-acp vvi, pc-acp vvi dt n2 n1. ord, pns31 vvg, av-j pns31 vmb vvi po12 n2. (22) sermon (DIV1) 756 Image 13
3900 But now there is an Objection against this; But now there is an Objection against this; p-acp av pc-acp vbz dt n1 p-acp d; (22) sermon (DIV1) 757 Image 13
3901 seeing God hears the affliction of Hagar. Why, she suffered justly, for her insolency against her mistress, and for her discontented flight; seeing God hears the affliction of Hagar. Why, she suffered justly, for her insolency against her mistress, and for her discontented flight; vvg np1 vvz dt n1 pp-f np1. q-crq, pns31 vvd av-j, c-acp po31 n1 p-acp po31 n1, cc p-acp po31 j-vvn n1; (22) sermon (DIV1) 757 Image 13
3902 and therefore it was fit, she should smart for it; had she been innocent, and had carried her self fittingly; and Therefore it was fit, she should smart for it; had she been innocent, and had carried her self fittingly; cc av pn31 vbds j, pns31 vmd vvi p-acp pn31; vhd pns31 vbn j-jn, cc vhd vvn po31 n1 av-j; (22) sermon (DIV1) 757 Image 13
3903 reason she should have been respected: for Gods care is for the innocent; David none other way expecteth a blessing from God, for Shimeis cursing of him; reason she should have been respected: for God's care is for the innocent; David none other Way Expects a blessing from God, for Shimeis cursing of him; n1 pns31 vmd vhi vbn vvn: p-acp ng1 n1 vbz p-acp dt j-jn; np1 pix j-jn n1 vvz dt n1 p-acp np1, c-acp npg1 vvg pp-f pno31; (22) sermon (DIV1) 757 Image 13
3904 but because he was innocent of the crimes objected against him, 2 Sam. 16. and Psal. 18.20. but Because he was innocent of the crimes objected against him, 2 Sam. 16. and Psalm 18.20. cc-acp c-acp pns31 vbds j-jn pp-f dt n2 vvn p-acp pno31, crd np1 crd cc np1 crd. (22) sermon (DIV1) 757 Image 13
3905 he saith, The Lord did recompence him, according to the cleanness of his hands. I Answer with Musculus; God delivereth gratiously, even those that suffer deservedly; and herein his mercy appeareth: he Says, The Lord did recompense him, according to the cleanness of his hands. I Answer with Musculus; God Delivereth graciously, even those that suffer deservedly; and herein his mercy appears: pns31 vvz, dt n1 vdd vvi pno31, vvg p-acp dt n1 pp-f po31 n2. pns11 vvb p-acp np1; np1 vvz av-j, av d cst vvb av-vvn; cc av po31 n1 vvz: (22) sermon (DIV1) 757 Image 13
3906 for were there no cause of suffering, but that men were innocent, mercy had no place: for were there no cause of suffering, but that men were innocent, mercy had no place: c-acp vbdr a-acp dx n1 pp-f vvg, cc-acp d n2 vbdr j-jn, n1 vhd dx n1: (22) sermon (DIV1) 757 Image 13
3907 If the best of us all, should have no further hope of being delivered out of our afflictions, If the best of us all, should have no further hope of being Delivered out of our afflictions, cs dt js pp-f pno12 d, vmd vhi dx jc n1 pp-f vbg vvn av pp-f po12 n2, (22) sermon (DIV1) 757 Image 13
3908 then we are innocent, we might justly despair of deliverance: then we Are innocent, we might justly despair of deliverance: cs pns12 vbr j-jn, pns12 vmd av-j vvi pp-f n1: (22) sermon (DIV1) 757 Image 13
3909 for what meer man in the world, ever suffered, and did not deserve it? It is true, it may be in regard of some thing objected, for what mere man in the world, ever suffered, and did not deserve it? It is true, it may be in regard of Some thing objected, p-acp r-crq j n1 p-acp dt n1, av vvn, cc vdd xx vvi pn31? pn31 vbz j, pn31 vmb vbi p-acp n1 pp-f d n1 vvn, (22) sermon (DIV1) 757 Image 13
3910 for which they suffer, they may be faultless, and men may be unjust in prosecuting them; for which they suffer, they may be faultless, and men may be unjust in prosecuting them; p-acp r-crq pns32 vvb, pns32 vmb vbi j, cc n2 vmb vbi j p-acp vvg pno32; (22) sermon (DIV1) 757 Image 13
3911 but considering the affliction as comming from God, there is cause enough; but considering the affliction as coming from God, there is cause enough; cc-acp vvg dt n1 c-acp vvg p-acp np1, pc-acp vbz n1 av-d; (22) sermon (DIV1) 757 Image 13
3912 and every man must lay his hand upon his mouth, and justifie God in his sayings, and clear him when he is judged. Though David knew he was guiltless of any evill, done to the house of Saul, as Shimei charged him; and every man must lay his hand upon his Mouth, and justify God in his sayings, and clear him when he is judged. Though David knew he was guiltless of any evil, done to the house of Saul, as Shimei charged him; cc d n1 vmb vvi po31 n1 p-acp po31 n1, cc vvb np1 p-acp po31 n2-vvg, cc vvi pno31 c-crq pns31 vbz vvn. cs np1 vvd pns31 vbds j pp-f d n-jn, vdn p-acp dt n1 pp-f np1, p-acp np1 vvd pno31; (22) sermon (DIV1) 757 Image 13
3913 yet he understood well, that he was faulty otherwise; and that God did punish his other sins, by this scorn of a malignant tongue: yet he understood well, that he was faulty otherwise; and that God did Punish his other Sins, by this scorn of a malignant tongue: av pns31 vvd av, cst pns31 vbds j av; cc cst np1 vdd vvi po31 j-jn n2, p-acp d n1 pp-f dt j n1: (22) sermon (DIV1) 757 Image 13
3914 If he speak of Gods recompencing him, according to his innocency; he doth not quit himself from all fault; If he speak of God's recompensing him, according to his innocency; he does not quit himself from all fault; cs pns31 vvb pp-f ng1 vvg pno31, vvg p-acp po31 n1; pns31 vdz xx vvi px31 p-acp d n1; (22) sermon (DIV1) 757 Image 13
3915 but only take knowledg of Gods favour, in respecting his innocency, in regard of the particular objected. but only take knowledge of God's favour, in respecting his innocency, in regard of the particular objected. cc-acp av-j vvb n1 pp-f npg1 n1, p-acp vvg po31 n1, p-acp n1 pp-f dt j vvn. (22) sermon (DIV1) 757 Image 13
3916 Iob suffered unjustly from his friends; and his heart justified him, in that which they laid upon him: Job suffered unjustly from his Friends; and his heart justified him, in that which they laid upon him: np1 vvd av-j p-acp po31 n2; cc po31 n1 vvd pno31, p-acp d r-crq pns32 vvd p-acp pno31: (22) sermon (DIV1) 757 Image 13
3917 but yet he acknowledgeth his own ill deservings, and that God justly doth afflict him. For the Use of this: but yet he acknowledgeth his own ill deservings, and that God justly does afflict him. For the Use of this: cc-acp av pns31 vvz po31 d j-jn n2-vvg, cc cst np1 av-j vdz vvi pno31. p-acp dt n1 pp-f d: (22) sermon (DIV1) 757 Image 13
3918 First, let it teach us to magnifie Gods goodness, and mercy towards men; First, let it teach us to magnify God's Goodness, and mercy towards men; ord, vvb pn31 vvi pno12 pc-acp vvi npg1 n1, cc n1 p-acp n2; (22) sermon (DIV1) 759 Image 13
3919 who though they have justly incurred his wrath, and in regard of their provocations, he might be deaf to their prayers, and not deliver them; who though they have justly incurred his wrath, and in regard of their provocations, he might be deaf to their Prayers, and not deliver them; r-crq cs pns32 vhb av-j vvn po31 n1, cc p-acp n1 pp-f po32 n2, pns31 vmd vbi j p-acp po32 n2, cc xx vvi pno32; (22) sermon (DIV1) 759 Image 13
3920 yet in the midst of wrath, he remembreth mercy; and taketh matter of being merciful, from himself; yet in the midst of wrath, he Remember mercy; and Takes matter of being merciful, from himself; av p-acp dt n1 pp-f n1, pns31 vvz n1; cc vvz n1 pp-f vbg j, p-acp px31; (22) sermon (DIV1) 759 Image 13
3921 heareth their prayers, and brings them out of trouble; he is a father of mercy, and a God of all consolation: hears their Prayers, and brings them out of trouble; he is a father of mercy, and a God of all consolation: vvz po32 n2, cc vvz pno32 av pp-f n1; pns31 vbz dt n1 pp-f n1, cc dt n1 pp-f d n1: (22) sermon (DIV1) 759 Image 13
3922 tam pius nemo, am pater nemo, (saith Tertullian ) none so fatherly, none so compassionate: tam Pius nemo, am pater nemo, (Says Tertullian) none so fatherly, none so compassionate: fw-la fw-la np1, vbm n1 np1, (vvz np1) pix av j, pix av j: (22) sermon (DIV1) 759 Image 13
3923 He knoweth whereof men are made, and remembreth that they are but dust; he dealeth not with them after their sins, nor rewardeth them after their iniquities: though he might whip them with scorpions, he will do it only with rods, and those rods he will remove too: He Knoweth whereof men Are made, and Remember that they Are but dust; he deals not with them After their Sins, nor Rewardeth them After their iniquities: though he might whip them with scorpions, he will do it only with rods, and those rods he will remove too: pns31 vvz c-crq n2 vbr vvn, cc vvz d pns32 vbr p-acp n1; pns31 vvz xx p-acp pno32 p-acp po32 n2, ccx vvz pno32 p-acp po32 n2: c-acp pns31 vmd vvi pno32 p-acp n2, pns31 vmb vdi pn31 av-j p-acp n2, cc d n2 pns31 vmb vvi av: (22) sermon (DIV1) 759 Image 13
3924 the rod of the wicked shall not rest upon the lot of the righteous. the rod of the wicked shall not rest upon the lot of the righteous. dt n1 pp-f dt j vmb xx vvi p-acp dt n1 pp-f dt j. (22) sermon (DIV1) 759 Image 13
3925 He will take them NONLATINALPHABET (as the Greek Father calls it,) out of the furnace of affliction. He will take them (as the Greek Father calls it,) out of the furnace of affliction. pns31 vmb vvi pno32 (c-acp dt jp n1 vvz pn31,) av pp-f dt n1 pp-f n1. (22) sermon (DIV1) 759 Image 13
3926 He will not suffer them to be tempted, NONLATINALPHABET above what they are able, 1 Cor. 10. NONLATINALPHABET, not to be swallowed up: He will not suffer them to be tempted, above what they Are able, 1 Cor. 10., not to be swallowed up: pns31 vmb xx vvi pno32 pc-acp vbi vvn, p-acp r-crq pns32 vbr j, crd np1 crd, xx pc-acp vbi vvn a-acp: (22) sermon (DIV1) 759 Image 13
3927 He may suffer them premi, sed non opprimi; to be pressed, but yet not oppressed: it is true, there is desert enough, for the continuance of his wrath; He may suffer them premi, sed non opprimi; to be pressed, but yet not oppressed: it is true, there is desert enough, for the Continuance of his wrath; pns31 vmb vvi pno32 j, fw-la fw-fr fw-la; pc-acp vbi vvn, cc-acp av xx vvn: pn31 vbz j, pc-acp vbz n1 av-d, c-acp dt n1 pp-f po31 n1; (22) sermon (DIV1) 759 Image 13
3928 but yet he commeth virga corrigente, non gladio consumente; with a rod of correction, and not with a sword of destruction. but yet he comes virga corrigente, non Gladio consumente; with a rod of correction, and not with a sword of destruction. cc-acp av pns31 vvz fw-la fw-la, fw-fr fw-la n1; p-acp dt n1 pp-f n1, cc xx p-acp dt n1 pp-f n1. (22) sermon (DIV1) 759 Image 13
3929 Secondly, Let this be another encouragement to us, to pray; Secondly, Let this be Another encouragement to us, to pray; ord, vvb d vbi j-jn n1 p-acp pno12, pc-acp vvi; (22) sermon (DIV1) 760 Image 13
3930 some men apprehend so deeply the extent of their sufferings, and are so conscious to themselves, of their irritating of God, that they are discouraged from suing unto God; Some men apprehend so deeply the extent of their sufferings, and Are so conscious to themselves, of their irritating of God, that they Are discouraged from suing unto God; d n2 vvb av av-jn dt n1 pp-f po32 n2, cc vbr av j p-acp px32, pp-f po32 vvg pp-f np1, cst pns32 vbr vvn p-acp vvg p-acp np1; (22) sermon (DIV1) 760 Image 13
3931 mine iniquities have taken such hold upon me, that I am not able to look up, Psal. 40. And I wish that men could think of this, in the time of temptation to sin; mine iniquities have taken such hold upon me, that I am not able to look up, Psalm 40. And I wish that men could think of this, in the time of temptation to since; po11 n2 vhb vvn d n1 p-acp pno11, cst pns11 vbm xx j pc-acp vvi a-acp, np1 crd cc pns11 vvb d n2 vmd vvi pp-f d, p-acp dt n1 pp-f n1 p-acp n1; (22) sermon (DIV1) 760 Image 13
3932 how fearfull, how restless, how indisposed their sins will make them to prayer, in the time of their need: how fearful, how restless, how indisposed their Sins will make them to prayer, in the time of their need: c-crq j, c-crq j, c-crq j po32 n2 vmb vvi pno32 p-acp n1, p-acp dt n1 pp-f po32 n1: (22) sermon (DIV1) 760 Image 13
3933 But yet this must not be given way to; for God sheweth mercy, even to such as he doth afflict justly: But yet this must not be given Way to; for God shows mercy, even to such as he does afflict justly: cc-acp av d vmb xx vbi vvn n1 p-acp; p-acp np1 vvz n1, av p-acp d c-acp pns31 vdz vvi av-j: (22) sermon (DIV1) 760 Image 13
3934 when David had uttered these words; when David had uttered these words; c-crq np1 vhd vvn d n2; (22) sermon (DIV1) 760 Image 13
3935 my sins are more then the haires of mine head, therefore my soul faileth me, Psal. 40.12. Yet for all that, Vers. 13. He prayeth, be pleased O God to deliver me; my Sins Are more then the hairs of mine head, Therefore my soul Faileth me, Psalm 40.12. Yet for all that, Vers. 13. He Prayeth, be pleased Oh God to deliver me; po11 n2 vbr av-dc cs dt n2 pp-f po11 n1, av po11 n1 vvz pno11, np1 crd. av p-acp d d, np1 crd pns31 vvz, vbb vvn uh np1 pc-acp vvi pno11; (22) sermon (DIV1) 760 Image 13
3936 O Lord make haste to help me. And though Ezrah acknowledgeth Gods justice, and the peoples sinfulness, Ezra 3. yet he prayeth: Oh Lord make haste to help me. And though Ezrah acknowledgeth God's Justice, and the peoples sinfulness, Ezra 3. yet he Prayeth: uh n1 vvi n1 pc-acp vvi pno11. cc cs np1 vvz npg1 n1, cc dt ng1 n1, np1 crd av pns31 vvz: (22) sermon (DIV1) 760 Image 13
3937 The Prodigall had wilfullly cast himself out of his Fathers house, and justly lay under the sad effects of his own disobedience and profusion; The Prodigal had wilfullly cast himself out of his Father's house, and justly lay under the sad effects of his own disobedience and profusion; dt n-jn vhd av-j vvn px31 av pp-f po31 ng1 n1, cc av-j vvd p-acp dt j n2 pp-f po31 d n1 cc n1; (22) sermon (DIV1) 760 Image 13
3938 and yet he resolveth to seek to his father. So Nehemiah and Daniel, see and confess the justice of God; and yet he resolves to seek to his father. So Nehemiah and daniel, see and confess the Justice of God; cc av pns31 vvz pc-acp vvi p-acp po31 n1. np1 np1 cc np1, vvb cc vvi dt n1 pp-f np1; (22) sermon (DIV1) 760 Image 13
3939 yet they beg Gods mercy. 2. We must know, it is a very good disposition to the mercy of God, to be truly cast down, in the sight of our sin, as the procreant cause of our misery: yet they beg God's mercy. 2. We must know, it is a very good disposition to the mercy of God, to be truly cast down, in the sighed of our since, as the procreant cause of our misery: av pns32 vvb npg1 n1. crd pns12 vmb vvi, pn31 vbz dt av j n1 p-acp dt n1 pp-f np1, pc-acp vbi av-j vvn a-acp, p-acp dt n1 pp-f po12 n1, p-acp dt j-jn n1 pp-f po12 n1: (22) sermon (DIV1) 760 Image 13
3940 the Lord saith, Levit. 26. If they shall confess their iniquity, and their trespass, which they have trespassed against me, the Lord Says, Levit. 26. If they shall confess their iniquity, and their trespass, which they have trespassed against me, dt n1 vvz, np1 crd cs pns32 vmb vvi po32 n1, cc po32 n1, r-crq pns32 vhb vvn p-acp pno11, (22) sermon (DIV1) 760 Image 13
3941 and that they have walked contrary to mee, and that I have walked contrary unto them, and that they have walked contrary to me, and that I have walked contrary unto them, cc cst pns32 vhb vvn j-jn p-acp pno11, cc cst pns11 vhb vvn j-jn p-acp pno32, (22) sermon (DIV1) 760 Image 13
3942 and have brought them into the hand of their enemy; and have brought them into the hand of their enemy; cc vhb vvn pno32 p-acp dt n1 pp-f po32 n1; (22) sermon (DIV1) 760 Image 13
3943 if then their uncircumcised heart shall be humbled, and they then shall accept of the punishment of their iniquity, if then their uncircumcised heart shall be humbled, and they then shall accept of the punishment of their iniquity, cs av po32 j n1 vmb vbi vvn, cc pns32 av vmb vvi pp-f dt n1 pp-f po32 n1, (22) sermon (DIV1) 760 Image 13
3944 then I will remember my Covenant. then I will Remember my Covenant. cs pns11 vmb vvi po11 n1. (22) sermon (DIV1) 760 Image 13
3945 3. We must know, that when we pretend that we suffer justly, and therefore have no heart to go to God; 3. We must know, that when we pretend that we suffer justly, and Therefore have no heart to go to God; crd pns12 vmb vvi, cst c-crq pns12 vvb cst pns12 vvb av-j, cc av vhb dx n1 pc-acp vvi p-acp np1; (22) sermon (DIV1) 760 Image 13
3946 our infidellity is a far greater sin, then any we have formerly committed; for it opposeth God in his Truth, and maketh him a Lyar; our infidelity is a Far greater since, then any we have formerly committed; for it Opposeth God in his Truth, and makes him a Liar; po12 n1 vbz dt av-j jc n1, cs d pns12 vhb av-j vvn; p-acp pn31 vvz np1 p-acp po31 n1, cc vv2 pno31 dt n1; (22) sermon (DIV1) 760 Image 13
3947 for he hath commanded us, to call upon him in the day of trouble, and hath promised to hear us; and yet we will not call, for he hath commanded us, to call upon him in the day of trouble, and hath promised to hear us; and yet we will not call, c-acp pns31 vhz vvn pno12, pc-acp vvi p-acp pno31 p-acp dt n1 pp-f n1, cc vhz vvn p-acp vvb pno12; cc av pns12 vmb xx vvi, (22) sermon (DIV1) 760 Image 13
3948 but say there is no hope: In the fear of God therefore, let us in our afflictions, acknowledg our own desert, but withall seek to God; but say there is no hope: In the Fear of God Therefore, let us in our afflictions, acknowledge our own desert, but withal seek to God; cc-acp vvb pc-acp vbz dx n1: p-acp dt n1 pp-f np1 av, vvb pno12 p-acp po12 n2, vvb po12 d n1, cc-acp av vvi p-acp np1; (22) sermon (DIV1) 760 Image 13
3949 the further we have run into Gods debt, the more need we have to sue for mercy: the further we have run into God's debt, the more need we have to sue for mercy: dt jc pns12 vhb vvn p-acp npg1 n1, dt av-dc n1 pns12 vhb pc-acp vvi p-acp n1: (22) sermon (DIV1) 760 Image 13
3950 and let us do this, not in regard of our own particular afflictions, but of the calamity of the times: and let us do this, not in regard of our own particular afflictions, but of the calamity of the times: cc vvb pno12 vdi d, xx p-acp n1 pp-f po12 d j n2, cc-acp pp-f dt n1 pp-f dt n2: (22) sermon (DIV1) 760 Image 13
3951 who sees not how cloudy the times are, and how full of distraction; who sees not how cloudy the times Are, and how full of distraction; r-crq vvz xx c-crq j dt n2 vbr, cc c-crq j pp-f n1; (22) sermon (DIV1) 760 Image 13
3952 how the sides of the building, fly from one another and the roof, ready to fall upon our heads? It is true, our sins have deserved all this, and worse; how the sides of the building, fly from one Another and the roof, ready to fallen upon our Heads? It is true, our Sins have deserved all this, and Worse; c-crq dt n2 pp-f dt n1, vvb p-acp crd j-jn cc dt n1, j pc-acp vvi p-acp po12 n2? pn31 vbz j, po12 n2 vhb vvn d d, cc av-jc; (22) sermon (DIV1) 760 Image 13
3953 yea the very dreggs of the viall: and we must say with Mauritius, justus es O Domine, & recta judicia tua: yea the very dregs of the vial: and we must say with Mauritius, justus es O Domine, & Recta Judicia tua: uh dt j n2 pp-f dt n1: cc pns12 vmb vvi p-acp np1, fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la: (22) sermon (DIV1) 760 Image 13
3954 just art thou O Lord, and righteous are thy judgments; just art thou Oh Lord, and righteous Are thy Judgments; av vb2r pns21 uh n1, cc j vbr po21 n2; (22) sermon (DIV1) 760 Image 13
3955 but because we are so deep, in the procuring of the storm, shall we forbear to pray for the removing of it? O no; but Because we Are so deep, in the procuring of the storm, shall we forbear to pray for the removing of it? O no; p-acp c-acp pns12 vbr av j-jn, p-acp dt n-vvg pp-f dt n1, vmb pns12 vvi pc-acp vvi p-acp dt n-vvg pp-f pn31? sy uh-dx; (22) sermon (DIV1) 760 Image 13
3956 let us cry earnestly, and mightily unto God, yea not to give over, though things should grow to a greater extremity: cum duplicantur lateres, venit Moses; let us cry earnestly, and mightily unto God, yea not to give over, though things should grow to a greater extremity: cum duplicantur lateres, venit Moses; vvb pno12 vvi av-j, cc av-j p-acp np1, uh xx p-acp vvi a-acp, cs n2 vmd vvi p-acp dt jc n1: fw-la fw-la n2, fw-la np1; (22) sermon (DIV1) 760 Image 13
3957 when the Israelites taskes were doubled, then came the deliverer; and mans extreamity, is Gods opportunity. when the Israelites tasks were doubled, then Come the deliverer; and men extremity, is God's opportunity. c-crq dt np1 n2 vbdr vvn, av vvd dt n1; cc ng1 n1, vbz ng1 n1. (22) sermon (DIV1) 760 Image 13
3958 Let us pray and pray still, and joyn with our prayers, a godly, sober, righteous, and peacefull life; Let us pray and pray still, and join with our Prayers, a godly, Sobrium, righteous, and peaceful life; vvb pno12 vvi cc vvb av, cc vvi p-acp po12 n2, dt j, j, j, cc j n1; (22) sermon (DIV1) 760 Image 13
3959 and God is where he was, and the same he was; and God is where he was, and the same he was; cc np1 vbz c-crq pns31 vbds, cc dt d pns31 vbds; (22) sermon (DIV1) 760 Image 13
3960 he will not take advantage of it, in that our sins have drawn this upon us: he will not take advantage of it, in that our Sins have drawn this upon us: pns31 vmb xx vvi n1 pp-f pn31, p-acp d po12 n2 vhb vvn d p-acp pno12: (22) sermon (DIV1) 760 Image 13
3961 but he will be found of us, and will heal our breaches, and return our peace and prosperity upon us, like a swelling floud. One hint further: but he will be found of us, and will heal our Breaches, and return our peace and Prosperity upon us, like a swelling flood. One hint further: cc-acp pns31 vmb vbi vvn pp-f pno12, cc vmb vvi po12 n2, cc vvb po12 n1 cc n1 p-acp pno12, av-j dt j-vvg n1. crd n1 av-jc: (22) sermon (DIV1) 760 Image 13
3962 the name is Ishmael, i.e. God will hear: And the Exposition is; God hath heard thine affliction. the name is Ishmael, i.e. God will hear: And the Exposition is; God hath herd thine affliction. dt n1 vbz np1, n1 np1 vmb vvi: cc dt n1 vbz; np1 vhz vvn po21 n1. (22) sermon (DIV1) 761 Image 13
3963 The Angel seemeth to tell her, that as God had heard her now, so her son shall carry his name; The Angel seems to tell her, that as God had herd her now, so her son shall carry his name; dt n1 vvz pc-acp vvi pno31, cst c-acp np1 vhd vvn pno31 av, av po31 n1 vmb vvi po31 n1; (22) sermon (DIV1) 761 Image 13
3964 God will hear, if she carry her self as she ought; God will hear, if she carry her self as she ought; np1 vmb vvi, cs pns31 vvb po31 n1 c-acp pns31 vmd; (22) sermon (DIV1) 761 Image 13
3965 she may be confident, that he that hath heard her, will hear her in all her necessities, she may be confident, that he that hath herd her, will hear her in all her necessities, pns31 vmb vbi j, cst pns31 cst vhz vvn pno31, vmb vvi pno31 p-acp d po31 n2, (22) sermon (DIV1) 761 Image 13
3966 and all his likewise that call upon him; yea, all such as call upon him faithfully. and all his likewise that call upon him; yea, all such as call upon him faithfully. cc d po31 av d vvb p-acp pno31; uh, d d c-acp vvb p-acp pno31 av-j. (22) sermon (DIV1) 761 Image 13
3967 We come now to the next Reason: We come now to the next Reason: pns12 vvb av p-acp dt ord n1: (22) sermon (DIV1) 762 Image 13
3968 Wherein is the Angels prediction concerning the quality and disposition of Ishmael, NONLATINALPHABET, (saith St. Chrysostom, ) He foretelleth the inclination of the Child; Wherein is the Angels prediction Concerning the quality and disposition of Ishmael,, (Says Saint Chrysostom,) He foretelleth the inclination of the Child; c-crq vbz dt ng1 n1 vvg dt n1 cc n1 pp-f np1,, (vvz n1 np1,) pns31 vvz dt n1 pp-f dt n1; (22) sermon (DIV1) 763 Image 13
3969 and it is laid down in three Clauses. First, He will be a wilde man. Secondly, His hand will be against every man, and every mans hand against him. and it is laid down in three Clauses. First, He will be a wild man. Secondly, His hand will be against every man, and every men hand against him. cc pn31 vbz vvn a-acp p-acp crd n2. ord, pns31 vmb vbi dt j n1. ord, po31 n1 vmb vbi p-acp d n1, cc d ng1 n1 p-acp pno31. (22) sermon (DIV1) 763 Image 13
3970 Thirdly, He shall dwell in the presence of his Brethren. All which argueth the furiousness, and ferity of his disposition; Thirdly, He shall dwell in the presence of his Brothers. All which argue the furiousness, and ferity of his disposition; ord, pns31 vmb vvi p-acp dt n1 pp-f po31 n2. d r-crq vvz dt n1, cc n1 pp-f po31 n1; (22) sermon (DIV1) 766 Image 13
3971 that as he shall be powerfull, so he will be provoking and cruell; opposite to others, and by that opposition drawing enemies upon himself. that as he shall be powerful, so he will be provoking and cruel; opposite to Others, and by that opposition drawing enemies upon himself. cst c-acp pns31 vmb vbi j, av pns31 vmb vbi vvg cc j; j-jn p-acp n2-jn, cc p-acp d n1 vvg n2 p-acp px31. (22) sermon (DIV1) 767 Image 13
3972 But before I come to the particulars, observe of whom this is affirmed, of Ishmael; why, He was the son of Abraham, an holy, meek, courteous man, a great lover of peace, But before I come to the particulars, observe of whom this is affirmed, of Ishmael; why, He was the son of Abraham, an holy, meek, courteous man, a great lover of peace, p-acp a-acp pns11 vvb p-acp dt n2-j, vvi pp-f r-crq d vbz vvn, pp-f np1; c-crq, pns31 vbds dt n1 pp-f np1, dt j, j, j n1, dt j n1 pp-f n1, (22) sermon (DIV1) 768 Image 13
3973 and this son contrary to him in all these things: We may see then, that Godly Parents may have wicked Children; and this son contrary to him in all these things: We may see then, that Godly Parents may have wicked Children; cc d n1 j-jn p-acp pno31 p-acp d d n2: pns12 vmb vvi av, cst j n2 vmb vhi j n2; (22) sermon (DIV1) 768 Image 13
3974 Adam as he had a religious Abel, so a cursed Cain, who was of that evill one and slew his brother, Adam as he had a religious Abel, so a cursed Cain, who was of that evil one and slew his brother, np1 c-acp pns31 vhd dt j np1, av dt j-vvn np1, r-crq vbds pp-f d j-jn crd cc vvd po31 n1, (22) sermon (DIV1) 768 Image 13
3975 because his brothers deeds were good and his evill, 1 John 2. Noah a just man in his generation had a wicked Cham; Abraham had this Ishmael who mocked his brother, Because his Brother's Deeds were good and his evil, 1 John 2. Noah a just man in his generation had a wicked Cham; Abraham had this Ishmael who mocked his brother, c-acp po31 ng1 n2 vbdr j cc po31 j-jn, crd np1 crd np1 dt j n1 p-acp po31 n1 vhd dt j n1; np1 vhd d np1 r-crq vvd po31 n1, (22) sermon (DIV1) 768 Image 13
3976 and persecuted Him that was born after the Spirit, even Isaac. Gal. 4.29. Isaac had an Esau, a prophane man, as he is stiled, Heb. 12.16. Eli a good man, yet had lewd sons, who by their wicked courses made the Sacrifices of God to be abhorred of the people, 1 Sam. 2. Sons of Belial: wickedness is not spoken in a stronger Phrase in all the Scripture. and persecuted Him that was born After the Spirit, even Isaac. Gal. 4.29. Isaac had an Esau, a profane man, as he is styled, Hebrew 12.16. Eli a good man, yet had lewd Sons, who by their wicked courses made the Sacrifices of God to be abhorred of the people, 1 Sam. 2. Sons of Belial: wickedness is not spoken in a Stronger Phrase in all the Scripture. cc vvn pno31 cst vbds vvn p-acp dt n1, av np1. np1 crd. np1 vhd dt np1, dt j n1, c-acp pns31 vbz vvn, np1 crd. np1 dt j n1, av vhd j n2, r-crq p-acp po32 j n2 vvd dt n2 pp-f np1 pc-acp vbi vvn pp-f dt n1, crd np1 crd n2 pp-f np1: n1 vbz xx vvn p-acp dt jc n1 p-acp d dt n1. (22) sermon (DIV1) 768 Image 13
3977 Samuel a good man and upright, yet his Sons were not such; Samuel a good man and upright, yet his Sons were not such; np1 dt j n1 cc j, av po31 n2 vbdr xx d; (22) sermon (DIV1) 768 Image 13
3978 they walked not in his waies, but after Bribes, 1 Sam. 8. David a man according to Gods own heart, they walked not in his ways, but After Bribes, 1 Sam. 8. David a man according to God's own heart, pns32 vvd xx p-acp po31 n2, cc-acp p-acp n2, crd np1 crd np1 dt n1 vvg p-acp n2 d n1, (22) sermon (DIV1) 768 Image 13
3979 yet had he an incestuous Amnon, and an ambitious Absalon, Jehosophat had a Jehoram: Hezechiah had a Manasses; and Josiah had a Jehojakim. And what is found more true in experience, the Father and Mother good, yet had he an incestuous Amnon, and an ambitious Absalom, Jehoshaphat had a jehoram: Hezekiah had a Manasses; and Josiah had a Jehoiakim. And what is found more true in experience, the Father and Mother good, av vhd pns31 dt j np1, cc dt j np1, np1 vhd dt fw-la: np1 vhd dt np1; cc np1 vhd dt np1. cc q-crq vbz vvn av-dc j p-acp n1, dt n1 cc n1 j, (22) sermon (DIV1) 768 Image 13
3980 and the Child stark naught? The Reason whereof is easily given: Grace is not traduced from the Parent to the Child; and the Child stark nought? The Reason whereof is Easily given: Grace is not traduced from the Parent to the Child; cc dt n1 av-j pi? dt n1 c-crq vbz av-j vvn: n1 vbz xx vvn p-acp dt n1 p-acp dt n1; (22) sermon (DIV1) 768 Image 13
3981 the Father cannot conveigh holiness unto him, it is the gift of God; the Father cannot convey holiness unto him, it is the gift of God; dt n1 vmbx vvi n1 p-acp pno31, pn31 vbz dt n1 pp-f np1; (22) sermon (DIV1) 769 Image 13
3982 Let him be a sanctified man, yet he begetteth a child as a man, not as an holy man, by naturall Generation, not spirituall Regeneration, Non ex principiis novitatis, sed ex Reliquiis vetustatis, (saith the Father;) Not out of the principles of the new, Let him be a sanctified man, yet he begetteth a child as a man, not as an holy man, by natural Generation, not spiritual Regeneration, Non ex principiis novitatis, sed ex Reliquiis vetustatis, (Says the Father;) Not out of the principles of the new, vvb pno31 vbi dt j-vvn n1, av pns31 vvz dt n1 p-acp dt n1, xx p-acp dt j n1, p-acp j n1, xx j n1, fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, (vvz dt n1;) xx av pp-f dt n2 pp-f dt j, (22) sermon (DIV1) 769 Image 13
3983 but out of the Reliques of the old man: Adam begot Seth in his own image; but out of the Relics of the old man: Adam begotten Seth in his own image; cc-acp av pp-f dt n2 pp-f dt j n1: np1 vvn np1 p-acp po31 d n1; (22) sermon (DIV1) 769 Image 13
3984 and David acknowledges (though he had religious Parents) that he was shapen in iniquity, and David acknowledges (though he had religious Parents) that he was shapen in iniquity, cc np1 vvz (cs pns31 vhd j n2) cst pns31 vbds vvn p-acp n1, (22) sermon (DIV1) 769 Image 13
3985 and in sin did his mother conceive him, Psa. 51. The Corn purged from the chaff cometh up with it again, when it is sowen: and in since did his mother conceive him, Psa. 51. The Corn purged from the chaff comes up with it again, when it is sown: cc p-acp n1 vdd po31 n1 vvb pno31, np1 crd dt n1 vvn p-acp dt n1 vvz a-acp p-acp pn31 av, c-crq pn31 vbz vvn: (22) sermon (DIV1) 769 Image 13
3986 The Circumcised father begetteth an uncircumcised child: And so the Serpent without a sting begetteth a Serpent with a sting: The Circumcised father begetteth an uncircumcised child: And so the Serpent without a sting begetteth a Serpent with a sting: dt j-vvn n1 vvz dt j n1: cc av dt n1 p-acp dt n1 vvz dt n1 p-acp dt n1: (22) sermon (DIV1) 769 Image 13
3987 So a godly person, though he can perhaps transmith is goods unto his Son, can he leave him his goodness? Can he conveigh his Graces, So a godly person, though he can perhaps transmith is goods unto his Son, can he leave him his Goodness? Can he convey his Graces, av dt j n1, cs pns31 vmb av n1 vbz n2-j p-acp po31 n1, vmb pns31 vvi pno31 po31 n1? vmb pns31 vvi po31 n2, (22) sermon (DIV1) 769 Image 13
3988 as his Lands? No, one mans goodness doth not moralize another. For the Use of this: as his Lands? No, one men Goodness does not moralise Another. For the Use of this: c-acp po31 n2? uh-dx, crd ng1 n1 vdz xx vvi j-jn. p-acp dt n1 pp-f d: (22) sermon (DIV1) 769 Image 13
3989 First, It must teach Parents to do what they can that their Children may be gracious; They must instruct them: First, It must teach Parents to do what they can that their Children may be gracious; They must instruct them: ord, pn31 vmb vvi n2 pc-acp vdi r-crq pns32 vmb d po32 n2 vmb vbi j; pns32 vmb vvi pno32: (22) sermon (DIV1) 771 Image 13
3990 They must inlay them with Piety in their tender years: They must follow them with good Advice: They must inlay them with Piety in their tender Years: They must follow them with good advice: pns32 vmb vvi pno32 p-acp n1 p-acp po32 j n2: pns32 vmb vvi pno32 p-acp j n1: (22) sermon (DIV1) 771 Image 13
3991 They must set them a good example, and they must pray for them; They must Set them a good Exampl, and they must pray for them; pns32 vmb vvi pno32 dt j n1, cc pns32 vmb vvi p-acp pno32; (22) sermon (DIV1) 771 Image 13
3992 they must correct them when occasion is, and unbind the bundle of Folly that is in them; they must correct them when occasion is, and unbind the bundle of Folly that is in them; pns32 vmb vvi pno32 c-crq n1 vbz, cc vvb dt n1 pp-f n1 cst vbz p-acp pno32; (22) sermon (DIV1) 771 Image 13
3993 that so their Sons may grow up as the young Plants, and their Daughters may be as the Polished corners of the Temple: that so their Sons may grow up as the young Plants, and their Daughters may be as the Polished corners of the Temple: cst av po32 n2 vmb vvi a-acp p-acp dt j n2, cc po32 n2 vmb vbi p-acp dt j-vvn n2 pp-f dt n1: (22) sermon (DIV1) 771 Image 13
3994 If there be a defect on their part in this, and that the Children grow wild through want of their cultivating and care, they have much to answer for. If there be a defect on their part in this, and that the Children grow wild through want of their cultivating and care, they have much to answer for. cs pc-acp vbi dt n1 p-acp po32 n1 p-acp d, cc cst dt n2 vvb j p-acp n1 pp-f po32 vvg cc n1, pns32 vhb av-d pc-acp vvi p-acp. (22) sermon (DIV1) 771 Image 13
3995 And secondly, If notwithstanding their care, the Children shall grow bad, they must rest contented, they have freed their own souls, And secondly, If notwithstanding their care, the Children shall grow bad, they must rest contented, they have freed their own Souls, cc ord, cs p-acp po32 n1, dt n2 vmb vvi j, pns32 vmb vvi vvn, pns32 vhb vvn po32 d n2, (22) sermon (DIV1) 772 Image 13
3996 and the Childrens bloud shall be upon their own heads: They may plant and water, but it is God that must give the encrease; and the Children's blood shall be upon their own Heads: They may plant and water, but it is God that must give the increase; cc dt ng2 n1 vmb vbi p-acp po32 d n2: pns32 vmb vvi cc n1, cc-acp pn31 vbz np1 cst vmb vvi dt n1; (22) sermon (DIV1) 772 Image 13
3997 Grace is the gift of the Father of Spirits, and not of the Father of the Flesh. Grace is the gift of the Father of Spirits, and not of the Father of the Flesh. n1 vbz dt n1 pp-f dt n1 pp-f n2, cc xx pp-f dt n1 pp-f dt n1. (22) sermon (DIV1) 772 Image 13
3998 Thirdly, It should teach Children to labour for a goodness of their own, for their Parents holiness shall not make them holy, nor their Faith justifie them: Thirdly, It should teach Children to labour for a Goodness of their own, for their Parents holiness shall not make them holy, nor their Faith justify them: ord, pn31 vmd vvi n2 pc-acp vvi p-acp dt n1 pp-f po32 d, c-acp po32 ng2 n1 vmb xx vvi pno32 j, ccx po32 n1 vvi pno32: (22) sermon (DIV1) 773 Image 13
3999 Some have a conceit that it is goodness enough for them that their Parents were good; some have a conceit that it is Goodness enough for them that their Parents were good; d vhb dt n1 cst pn31 vbz n1 av-d p-acp pno32 d po32 n2 vbdr j; (22) sermon (DIV1) 773 Image 13
4000 The Jews boasted that they had Abraham to their Father, but St. John Baptist taketh them off from this, The jews boasted that they had Abraham to their Father, but Saint John Baptist Takes them off from this, dt np2 vvd cst pns32 vhd np1 p-acp po32 n1, p-acp n1 np1 np1 vvz pno32 a-acp p-acp d, (22) sermon (DIV1) 773 Image 13
4001 and biddeth them bring forth fruits worthy of life: and bids them bring forth fruits worthy of life: cc vvz pno32 vvi av n2 j pp-f n1: (22) sermon (DIV1) 773 Image 13
4002 And when our Lord perceived the same humour in them, He denieth them to be of Abraham, and saith, They are of their father the devill, John 8. Why? but will some say, doth not the Apostle say, Rom. 11. That if the root be holy, the branches are holy; and 1 Cor. 7.14. The seed of the Faithfull is said to be holy. And when our Lord perceived the same humour in them, He Denieth them to be of Abraham, and Says, They Are of their father the Devil, John 8. Why? but will Some say, does not the Apostle say, Rom. 11. That if the root be holy, the branches Are holy; and 1 Cor. 7.14. The seed of the Faithful is said to be holy. cc c-crq po12 n1 vvd dt d n1 p-acp pno32, pns31 vvz pno32 pc-acp vbi pp-f np1, cc vvz, pns32 vbr pp-f po32 n1 dt n1, np1 crd q-crq? cc-acp vmb d vvi, vdz xx dt n1 vvb, np1 crd cst cs dt n1 vbb j, dt n2 vbr j; cc crd np1 crd. dt n1 pp-f dt j vbz vvn pc-acp vbi j. (22) sermon (DIV1) 773 Image 13
4003 I answer, That holiness is to be understood only in regard of the Covenant, by vertue whereof they are members of the visible Church, I answer, That holiness is to be understood only in regard of the Covenant, by virtue whereof they Are members of the visible Church, pns11 vvb, cst n1 vbz pc-acp vbi vvn av-j p-acp n1 pp-f dt n1, p-acp n1 c-crq pns32 vbr n2 pp-f dt j n1, (22) sermon (DIV1) 775 Image 13
4004 and have right to the Sacraments, and partake of the outward Priviledges: These be Foederati, (i.e.) within the Covenant. and have right to the Sacraments, and partake of the outward Privileges: These be Foederati, (i.e.) within the Covenant. cc vhb j-jn p-acp dt n2, cc vvi pp-f dt j n2: d vbb fw-la, (n1) p-acp dt n1. (22) sermon (DIV1) 775 Image 13
4005 God is the God of Abraham and of his seed; but they be not Regenerati, not thereby regenerated in the Spirit. God is the God of Abraham and of his seed; but they be not Regenerati, not thereby regenerated in the Spirit. np1 vbz dt n1 pp-f np1 cc pp-f po31 n1; p-acp pns32 vbb xx np1, xx av vvn p-acp dt n1. (22) sermon (DIV1) 775 Image 13
4006 Why, but yet they will say, The Promise is made to you and to your children. Acts 2. I answer, Yes, but what followeth? As many as the Lord our Goal shall call. Why, but yet they will say, The Promise is made to you and to your children. Acts 2. I answer, Yes, but what follows? As many as the Lord our Goal shall call. q-crq, cc-acp av pns32 vmb vvi, dt n1 vbz vvn p-acp pn22 cc p-acp po22 n2. vvz crd pns11 vvb, uh, cc-acp q-crq vvz? p-acp d c-acp dt n1 po12 n1 vmb vvi. (22) sermon (DIV1) 776 Image 13
4007 So in the second Commandement, He sheweth mercy unto thousands, but of them that love him and keep his Commandements. So in the second Commandment, He shows mercy unto thousands, but of them that love him and keep his commandments. av p-acp dt ord n1, pns31 vvz n1 p-acp crd, p-acp pp-f pno32 cst vvb pno31 cc vvi po31 n2. (22) sermon (DIV1) 777 Image 13
4008 Let the child then labour to imitate the vertue of his Parents, and have a stock of Grace of his own; Let the child then labour to imitate the virtue of his Parents, and have a stock of Grace of his own; vvb dt n1 av vvi pc-acp vvi dt n1 pp-f po31 n2, cc vhb dt n1 pp-f n1 pp-f po31 d; (22) sermon (DIV1) 777 Image 13
4009 for else the Piety of the Parent shall be so far from profiting him, that it shall adde unto his condemnation. for Else the Piety of the Parent shall be so Far from profiting him, that it shall add unto his condemnation. c-acp av dt n1 pp-f dt n1 vmb vbi av av-j p-acp vvg pno31, cst pn31 vmb vvi p-acp po31 n1. (22) sermon (DIV1) 777 Image 13
4010 But now to make an entrance on that first particular Clause. He will be a wild man. But now to make an Entrance on that First particular Clause. He will be a wild man. p-acp av pc-acp vvi dt n1 p-acp d ord j n1. pns31 vmb vbi dt j n1. (22) sermon (DIV1) 778 Image 13
4011 The Hebrew is NONLATINALPHABET (that is) Onager, a wild Asse, a man like a wild Asse; The Hebrew is (that is) Onager, a wild Ass, a man like a wild Ass; dt njp vbz (cst vbz) n1, dt j n1, dt n1 av-j dt j n1; (22) sermon (DIV1) 779 Image 13
4012 or as the Chaldee, A wild Asse among men; the Septuagint render it only, NONLATINALPHABET, a man of the field, or wood; a wild man. or as the Chaldee, A wild Ass among men; the septuagint render it only,, a man of the field, or wood; a wild man. cc c-acp dt np1, dt j n1 p-acp n2; dt n1 vvb pn31 av-j,, dt n1 pp-f dt n1, cc n1; dt j n1. (22) sermon (DIV1) 779 Image 13
4013 This was accomplished in Ishmaels person, who dwelt in the wilderness, Gen. 21. and so in his Posterity they were as wild Asses. This was accomplished in Ishmaels person, who dwelled in the Wilderness, Gen. 21. and so in his Posterity they were as wild Asses. d vbds vvn p-acp npg1 n1, r-crq vvd p-acp dt n1, np1 crd cc av p-acp po31 n1 pns32 vbdr a-acp j n2. (22) sermon (DIV1) 779 Image 13
4014 The wild Asse liveth in the wilderness, is a beast of an untamed nature, and unserviceable to man, as we shall see him described Job 39. Therefore the Prophet likeneth rebellious Israel unto a wild Ass, Jer. 2.24. So was Ishmael in regard of his Ferity, Fierceness, and Savageness. The wild Ass lives in the Wilderness, is a beast of an untamed nature, and unserviceable to man, as we shall see him described Job 39. Therefore the Prophet likeneth rebellious Israel unto a wild Ass, Jer. 2.24. So was Ishmael in regard of his Ferity, Fierceness, and Savageness. dt j n1 vvz p-acp dt n1, vbz dt n1 pp-f dt j n1, cc j p-acp n1, c-acp pns12 vmb vvi pno31 vvd np1 crd av dt n1 vvz j np1 p-acp dt j n1, np1 crd. av vbds np1 p-acp n1 pp-f po31 n1, n1, cc n1. (22) sermon (DIV1) 779 Image 13
4015 Whence we may see, how sin un-manneth men, and makes them brutish; brutish in themselves, and towards each other; Whence we may see, how since un-manneth men, and makes them brutish; brutish in themselves, and towards each other; c-crq pns12 vmb vvi, c-crq n1 j n2, cc vvz pno32 j; j p-acp px32, cc p-acp d n-jn; (22) sermon (DIV1) 779 Image 13
4016 whereof there being every where too much proof already among us, almost in all professions, and for all brutish qualities; whereof there being every where too much proof already among us, almost in all professions, and for all brutish qualities; c-crq a-acp vbg d q-crq av d n1 av p-acp pno12, av p-acp d n2, cc p-acp d j n2; (22) sermon (DIV1) 779 Image 13
4017 I shall here only add this Caution: I shall Here only add this Caution: pns11 vmb av av-j vvi d n1: (22) sermon (DIV1) 779 Image 13
4018 Let each one know and remember, that it were better to be a Beast, then like a Beast. Preached, Ian. 5. 1641. Let each one know and Remember, that it were better to be a Beast, then like a Beast. Preached, Jan 5. 1641. vvb d crd vvb cc vvi, cst pn31 vbdr jc pc-acp vbi dt n1, av av-j dt n1. vvn, np1 crd crd (22) sermon (DIV1) 779 Image 13
4019 THE SIXTEENTH SERMON. THE SIXTEENTH SERMON. dt ord n1. (23) sermon (DIV1) 779 Image 13
4020 GEN. 16.12. And he will be a wilde man, and his hand will be against every man, GEN. 16.12. And he will be a wild man, and his hand will be against every man, fw-la. crd. cc pns31 vmb vbi dt j n1, cc po31 n1 vmb vbi p-acp d n1, (23) sermon (DIV1) 779 Image 13
4021 and every mans hand against him. I Must acquaint you, with one thing further; and every men hand against him. I Must acquaint you, with one thing further; cc d ng1 n1 p-acp pno31. pns11 vmb vvi pn22, p-acp crd n1 av-jc; (23) sermon (DIV1) 779 Image 13
4022 Ishmael was the Son of Hagar; and the Apostle maketh her a figure of the covenant of the Law given in mount Sinai, and of the earthly Ierusalem. As Sarah the free woman, figureth that Ierusalem which is above, Ishmael was the Son of Hagar; and the Apostle makes her a figure of the Covenant of the Law given in mount Sinai, and of the earthly Ierusalem. As Sarah the free woman, Figured that Ierusalem which is above, np1 vbds dt n1 pp-f np1; cc dt n1 vvz pno31 dt n1 pp-f dt n1 pp-f dt n1 vvn p-acp n1 np1, cc pp-f dt j np1. p-acp np1 dt j n1, vvz d np1 r-crq vbz a-acp, (23) sermon (DIV1) 780 Image 13
4023 and the Covenant of the Gospel: as appeareth by the Apostle, Gal. 4. Now, in that Ishmael is a wilde asse; and the Covenant of the Gospel: as appears by the Apostle, Gal. 4. Now, in that Ishmael is a wild Ass; cc dt n1 pp-f dt n1: c-acp vvz p-acp dt n1, np1 crd av, p-acp cst np1 vbz dt j n1; (23) sermon (DIV1) 780 Image 13
4024 it argueth the wilde and fierce nature of man, which by the Law cannot be tamed, but is made more rebellious: it argue the wild and fierce nature of man, which by the Law cannot be tamed, but is made more rebellious: pn31 vvz dt j cc j n1 pp-f n1, r-crq p-acp dt n1 vmbx vbi vvn, cc-acp vbz vvn av-dc j: (23) sermon (DIV1) 780 Image 13
4025 Man, as an unbroken horse, when he is curbed and kept in, flings the more. This is that which the Apostle saith, Rom. 7. Sin taketh occasion, by the commandement; Man, as an unbroken horse, when he is curbed and kept in, flings the more. This is that which the Apostle Says, Rom. 7. since Takes occasion, by the Commandment; n1, c-acp dt j n1, c-crq pns31 vbz vvn cc vvn p-acp, vvz dt av-dc. d vbz d r-crq dt n1 vvz, np1 crd n1 vvz n1, p-acp dt n1; (23) sermon (DIV1) 780 Image 13
4026 and vers. 9. When the commandement came, sin revived; and vers. 13. By the commandement, sin became exceeding sinfull; and vers. 9. When the Commandment Come, since revived; and vers. 13. By the Commandment, since became exceeding sinful; cc zz. crd c-crq dt n1 vvd, n1 vvn; cc zz. crd p-acp dt n1, n1 vvd vvg j; (23) sermon (DIV1) 780 Image 13
4027 sin is irritated and provoked by the law; not only because (as Origen saith,) quae prohibentur, magis desiderantur; since is irritated and provoked by the law; not only Because (as Origen Says,) Quae prohibentur, magis desiderantur; n1 vbz vvn cc vvn p-acp dt n1; xx av-j p-acp (c-acp np1 vvz,) fw-la fw-la, fw-la fw-la; (23) sermon (DIV1) 780 Image 13
4028 such things as are forbidden, are more eagerly desired, nitimur in vetitum; 'Tis a great piece of the corruption of our depraved nature, to ambiate things most prohibited: such things as Are forbidden, Are more eagerly desired, nitimur in vetitum; It's a great piece of the corruption of our depraved nature, to ambiate things most prohibited: d n2 c-acp vbr vvn, vbr av-dc av-j vvn, fw-la p-acp fw-la; pn31|vbz dt j n1 pp-f dt n1 pp-f po12 j-vvn n1, pc-acp vvi n2 av-ds vvn: (23) sermon (DIV1) 780 Image 13
4029 And some say, Eve did not so much long for the fruit, quia pomum, as quia vetitum; for that it was pleasant to behold, as for that it was prohibited; And Some say, Eve did not so much long for the fruit, quia pomum, as quia vetitum; for that it was pleasant to behold, as for that it was prohibited; cc d vvb, n1 vdd xx av av-d av-j p-acp dt n1, fw-la fw-la, p-acp fw-la fw-la; p-acp cst pn31 vbds j pc-acp vvi, a-acp p-acp cst pn31 vbds vvn; (23) sermon (DIV1) 780 Image 13
4030 but also because when sin findeth it self universally restrained, and meets with death and hell, at every turn; but also Because when since finds it self universally restrained, and meets with death and hell, At every turn; cc-acp av c-acp c-crq n1 vvz pn31 n1 av-j vvn, cc vvz p-acp n1 cc n1, p-acp d n1; (23) sermon (DIV1) 780 Image 13
4031 and can have no subterfuge or evasion, from the rigour and inexcusableness of the Law; like a river that is stopped, it riseth, and foameth, and swelleth: and can have no subterfuge or evasion, from the rigour and inexcusableness of the Law; like a river that is stopped, it Riseth, and foameth, and Swells: cc vmb vhi dx n1 cc n1, p-acp dt n1 cc n1 pp-f dt n1; av-j dt n1 cst vbz vvn, pn31 vvz, cc vvz, cc vvz: (23) sermon (DIV1) 780 Image 13
4032 and thus the Law is said to strengthen sin; and thus the Law is said to strengthen since; cc av dt n1 vbz vvn pc-acp vvi n1; (23) sermon (DIV1) 780 Image 13
4033 not per se, aut ex intentione legis, not by it self, or through its own intention; not per se, Or ex intention Legis, not by it self, or through its own intention; xx fw-la fw-la, fw-la fw-la n1 fw-la, xx p-acp pn31 n1, cc p-acp po31 d n1; (23) sermon (DIV1) 780 Image 13
4034 but by accident, irritating and provoking that strength, which was in sin before; though undiscerned, and less operative: but by accident, irritating and provoking that strength, which was in since before; though undiscerned, and less operative: cc-acp p-acp n1, vvg cc vvg d n1, r-crq vbds p-acp n1 a-acp; cs j, cc av-dc j-jn: (23) sermon (DIV1) 780 Image 13
4035 for as the presence of an enemy, doth actuate and call forth that malice, which lay habitually in the heart before; for as the presence of an enemy, does actuate and call forth that malice, which lay habitually in the heart before; c-acp c-acp dt n1 pp-f dt n1, vdz vvi cc vvi av d n1, r-crq vvd av-j p-acp dt n1 a-acp; (23) sermon (DIV1) 780 Image 13
4036 so the purity of the Law, presenting it self to that concupiscence that lay before undiscerned, doth provoke it to fiercenes and rebellions; and maketh it more outragious; so the purity of the Law, presenting it self to that concupiscence that lay before undiscerned, does provoke it to fierceness and rebellions; and makes it more outrageous; av dt n1 pp-f dt n1, vvg pn31 n1 p-acp d n1 cst vvd p-acp j, vdz vvi pn31 p-acp n1 cc n2; cc vvz pn31 av-dc j; (23) sermon (DIV1) 780 Image 13
4037 even as a mad dog, is the madder for his chayn: a strange wildness, and fierceness, and stubbornness, there is in us naturally: even as a mad dog, is the madder for his chain: a strange wildness, and fierceness, and stubbornness, there is in us naturally: av p-acp dt j n1, vbz dt jc p-acp po31 n1: dt j n1, cc n1, cc n1, pc-acp vbz p-acp pno12 av-j: (23) sermon (DIV1) 780 Image 13
4038 we are NONLATINALPHABET, and will endure no rule: nay, that which should hinder us, inflameth and enrageth us; we Are, and will endure no Rule: nay, that which should hinder us, inflames and enrageth us; pns12 vbr, cc vmb vvi dx n1: uh-x, cst r-crq vmd vvi pno12, vvz cc vvz pno12; (23) sermon (DIV1) 780 Image 13
4039 and oftentimes we are the worse, for being reproved. For the Use. We must labour to be recovered, and to be subject to the Law of God; and oftentimes we Are the Worse, for being reproved. For the Use. We must labour to be recovered, and to be Subject to the Law of God; cc av pns12 vbr dt jc, c-acp vbg vvn. p-acp dt n1. pns12 vmb vvi pc-acp vbi vvn, cc pc-acp vbi j-jn p-acp dt n1 pp-f np1; (23) sermon (DIV1) 780 Image 13
4040 for if we will not suffer the law to be froenum, it will be Flagellum; if it be not our Bridle to keep us from sin, it will be our Scourge to lash us for sin; for if we will not suffer the law to be froenum, it will be Flagellum; if it be not our Bridle to keep us from since, it will be our Scourge to lash us for since; c-acp cs pns12 vmb xx vvi dt n1 pc-acp vbi vvi, pn31 vmb vbi np1; cs pn31 vbb xx po12 n1 pc-acp vvi pno12 p-acp n1, pn31 vmb vbi po12 n1 pc-acp vvi pno12 p-acp n1; (23) sermon (DIV1) 782 Image 13
4041 and so it hath been to many wild ones (the conscience being awakened;) the terrours of the Law have brought them even to the brink of Hell, that they have seen nothing but Damnation before them. But I go on. and so it hath been to many wild ones (the conscience being awakened;) the terrors of the Law have brought them even to the brink of Hell, that they have seen nothing but Damnation before them. But I go on. cc av pn31 vhz vbn p-acp d j pi2 (dt n1 vbg vvn;) dt n2 pp-f dt n1 vhb vvn pno32 av p-acp dt n1 pp-f n1, cst pns32 vhb vvn pix cc-acp n1 p-acp pno32. cc-acp pns11 vvb a-acp. (23) sermon (DIV1) 782 Image 13
4042 The next Clause is, His hand shall be against every man; that is, He shall be given to fighting and contention, to war and bloud; The next Clause is, His hand shall be against every man; that is, He shall be given to fighting and contention, to war and blood; dt ord n1 vbz, po31 n1 vmb vbi p-acp d n1; cst vbz, pns31 vmb vbi vvn p-acp vvg cc n1, p-acp n1 cc n1; (23) sermon (DIV1) 784 Image 13
4043 as he shall be fierce and cruell in his own nature, so he shall exercise this cruelty. as he shall be fierce and cruel in his own nature, so he shall exercise this cruelty. c-acp pns31 vmb vbi j cc j p-acp po31 d n1, av pns31 vmb vvi d n1. (23) sermon (DIV1) 784 Image 13
4044 And we may here observe, That wicked minds are full of cruelty. And we may Here observe, That wicked minds Are full of cruelty. cc pns12 vmb av vvi, cst j n2 vbr j pp-f n1. (23) sermon (DIV1) 785 Image 13
4045 We may fetch this as far as the Devill himself, of whom our Saviour saith, that he was a murderer from the beginning, Iohn 8. from the beginning, that is, Non Creationis, sed Defectionis; We may fetch this as Far as the devil himself, of whom our Saviour Says, that he was a murderer from the beginning, John 8. from the beginning, that is, Non Creationis, sed Defectionis; pns12 vmb vvi d c-acp av-j c-acp dt n1 px31, pp-f r-crq po12 n1 vvz, cst pns31 vbds dt n1 p-acp dt n1, np1 crd p-acp dt n1, cst vbz, fw-fr fw-la, fw-la fw-la; (23) sermon (DIV1) 785 Image 13
4046 not of his Creation, but Defection; as soon as he was faln, he sought the ruine of mankind. not of his Creation, but Defection; as soon as he was fallen, he sought the ruin of mankind. xx pp-f po31 n1, cc-acp n1; c-acp av c-acp pns31 vbds vvn, pns31 vvd dt n1 pp-f n1. (23) sermon (DIV1) 785 Image 13
4047 So that Natales in Diabolo (as the Father saith; in another case;) we find the first beginning of cruelty in Satan: So that Natales in Diabolo (as the Father Says; in Another case;) we find the First beginning of cruelty in Satan: av cst n2 p-acp fw-la (c-acp dt n1 vvz; p-acp j-jn n1;) pns12 vvb dt ord n1 pp-f n1 p-acp np1: (23) sermon (DIV1) 785 Image 13
4048 and from this evill one was Cain, saith St. Iohn, 1 Epist. 3. who slew his brother; And such an one was Nimrod, who is said to be a mighty hunter before the Lord, Gen. 10 9. a man of bloud, that neither feared God nor man; and from this evil one was Cain, Says Saint John, 1 Epistle 3. who slew his brother; And such an one was Nimrod, who is said to be a mighty hunter before the Lord, Gen. 10 9. a man of blood, that neither feared God nor man; cc p-acp d j-jn crd vbds np1, vvz n1 np1, crd np1 crd r-crq vvd po31 n1; cc d dt pi vbds np1, r-crq vbz vvn pc-acp vbi dt j n1 p-acp dt n1, np1 crd crd dt n1 pp-f n1, cst dx vvd np1 ccx n1; (23) sermon (DIV1) 785 Image 13
4049 Such were the Aegyptians that oppressed, and killed the bodies of the Israelites with hard labour, Such were the egyptians that oppressed, and killed the bodies of the Israelites with hard labour, d vbdr dt njp2 cst vvd, cc vvd dt n2 pp-f dt np1 p-acp j n1, (23) sermon (DIV1) 785 Image 13
4050 and throwing their children into the River; it is called cruell bondage, Exod. 6. Esau was a bloudy-minded man; and throwing their children into the River; it is called cruel bondage, Exod 6. Esau was a bloody-minded man; cc vvg po32 n2 p-acp dt n1; pn31 vbz vvn j n1, np1 crd np1 vbds dt j n1; (23) sermon (DIV1) 785 Image 13
4051 He was resolved upon the killing of his brother Jacob; and when he returned from Mesopotamia, came with a purpose to have effected it, He was resolved upon the killing of his brother Jacob; and when he returned from Mesopotamia, Come with a purpose to have effected it, pns31 vbds vvn p-acp dt n-vvg pp-f po31 n1 np1; cc c-crq pns31 vvd p-acp np1, vvd p-acp dt n1 pc-acp vhi vvn pn31, (23) sermon (DIV1) 785 Image 13
4052 if God had not taken off his edge; if God had not taken off his edge; cs np1 vhd xx vvn a-acp po31 n1; (23) sermon (DIV1) 785 Image 13
4053 and we see how that malignity ran in a bloud, for the Edomites that were of Esau, were heavy enemies to the Seed of Jacob: and in the day of Jerusalem encouraged the Adversary, and we see how that malignity ran in a blood, for the Edomites that were of Esau, were heavy enemies to the Seed of Jacob: and in the day of Jerusalem encouraged the Adversary, cc pns12 vvb c-crq d n1 vvd p-acp dt n1, p-acp dt n2 cst vbdr pp-f np1, vbdr j n2 p-acp dt n1 pp-f np1: cc p-acp dt n1 pp-f np1 vvd dt n1, (23) sermon (DIV1) 785 Image 13
4054 and said, down with it, even to the ground; and said, down with it, even to the ground; cc vvd, a-acp p-acp pn31, av p-acp dt n1; (23) sermon (DIV1) 785 Image 13
4055 yea, stood in the waies to cut off those that escaped, as it is in the Prophecie of Obadiah. How bloudy was Saul, and how did he pursue the life of David? Charging his Servants to kill him, yea, stood in the ways to Cut off those that escaped, as it is in the Prophecy of Obadiah. How bloody was Saul, and how did he pursue the life of David? Charging his Servants to kill him, uh, vvd p-acp dt n2 pc-acp vvi a-acp d cst vvd, c-acp pn31 vbz p-acp dt n1 pp-f np1. c-crq j vbds np1, cc q-crq vdd pns31 vvi dt n1 pp-f np1? vvg po31 n2 pc-acp vvi pno31, (23) sermon (DIV1) 785 Image 13
4056 and sending some to kill him in his bed. and sending Some to kill him in his Bed. cc vvg d pc-acp vvi pno31 p-acp po31 n1. (23) sermon (DIV1) 785 Image 13
4057 David speaketh of the enemies of Gods people, that bloud and destruction was in their waies, and the way of peace they had not known. David speaks of the enemies of God's people, that blood and destruction was in their ways, and the Way of peace they had not known. np1 vvz pp-f dt n2 pp-f npg1 n1, cst n1 cc n1 vbds p-acp po32 n2, cc dt n1 pp-f n1 pns32 vhd xx vvn. (23) sermon (DIV1) 785 Image 13
4058 What think we of Ahab and Jezabel? What think we of Amaleck? Of Herod the great? Of Antiochus Epiphanes? who, besides the sacrificing of so many innocent lives to his proud ambition, in the slaughter of the Children; What think we of Ahab and Jezebel? What think we of Amalek? Of Herod the great? Of Antiochus Epiphanes? who, beside the sacrificing of so many innocent lives to his proud ambition, in the slaughter of the Children; q-crq vvb pns12 pp-f np1 cc np1? q-crq vvb pns12 pp-f np1? pp-f np1 dt j? pp-f np1 np1? r-crq, p-acp dt vvg pp-f av d j-jn n2 p-acp po31 j n1, p-acp dt n1 pp-f dt n2; (23) sermon (DIV1) 785 Image 13
4059 even when he was a dying (as if he would have his Sun go down fiery red, even when he was a dying (as if he would have his Sun go down fiery read, av c-crq pns31 vbds dt vvg (c-acp cs pns31 vmd vhi po31 n1 vvi a-acp j j-jn, (23) sermon (DIV1) 785 Image 13
4060 and in bloud,) gave order, that when he should dye, so many of the prime of the Jews, whom he had cooped up, might be cut off, that so (whether they would or no) the day of his death might be a day of Lamentations. and in blood,) gave order, that when he should die, so many of the prime of the jews, whom he had cooped up, might be Cut off, that so (whither they would or not) the day of his death might be a day of Lamentations. cc p-acp n1,) vvd n1, cst c-crq pns31 vmd vvi, av d pp-f dt n-jn pp-f dt np2, r-crq pns31 vhd vvn a-acp, vmd vbi vvn a-acp, cst av (cs pns32 vmd cc xx) dt n1 pp-f po31 n1 vmd vbi dt n1 pp-f n2. (23) sermon (DIV1) 785 Image 13
4061 The next Herod was a bloudy man, and made nothing of the bloud of the Baptist, to content a wanton; The next Herod was a bloody man, and made nothing of the blood of the Baptist, to content a wanton; dt ord np1 vbds dt j n1, cc vvd pix pp-f dt n1 pp-f dt n1, pc-acp vvi dt j-jn; (23) sermon (DIV1) 785 Image 13
4062 and Herodias was worse, whose thirst could not be satisfied without bloud. and Herodias was Worse, whose thirst could not be satisfied without blood. cc np1 vbds jc, rg-crq n1 vmd xx vbi vvn p-acp n1. (23) sermon (DIV1) 785 Image 13
4063 And the third Herod was bloudy also, as appeareth by the killing of Saint James with the sword, And the third Herod was bloody also, as appears by the killing of Saint James with the sword, cc dt ord np1 vbds j av, c-acp vvz p-acp dt n-vvg pp-f n1 np1 p-acp dt n1, (23) sermon (DIV1) 785 Image 13
4064 and his apprehending of St. Peter: Were not the Jews bloudy, whose hands were dyed in the bloud of the Lord of Life? And was not St. Paul full of cruelty before his Conversion? Acts 9.1. He breathed out threatnings and slaughter against the Disciples of the Lord; and his apprehending of Saint Peter: Were not the jews bloody, whose hands were died in the blood of the Lord of Life? And was not Saint Paul full of cruelty before his Conversion? Acts 9.1. He breathed out threatenings and slaughter against the Disciples of the Lord; cc po31 vvg pp-f n1 np1: vbdr xx dt np2 j, rg-crq n2 vbdr vvn p-acp dt n1 pp-f dt n1 pp-f n1? cc vbds xx n1 np1 j pp-f n1 p-acp po31 n1? vvz crd. pns31 vvd av n2-vvg cc n1 p-acp dt n2 pp-f dt n1; (23) sermon (DIV1) 785 Image 13
4065 himself confesseth, that he was even mad against them, and did persecute them to strange Cities. Acts 26.11. Some would have that Prophecie of Jacob, Gen. 49. concerning Benjamin, That He should be a ravening Wolf, to allude to St. Paul, for he was of that Tribe. himself Confesses, that he was even mad against them, and did persecute them to strange Cities. Acts 26.11. some would have that Prophecy of Jacob, Gen. 49. Concerning Benjamin, That He should be a ravening Wolf, to allude to Saint Paul, for he was of that Tribe. n1 vvz, cst pns31 vbds av j p-acp pno32, cc vdd vvi pno32 p-acp j n2. n2 crd. d vmd vhi d n1 pp-f np1, np1 crd vvg np1, cst pns31 vmd vbi dt j-vvg n1, pc-acp vvi p-acp n1 np1, c-acp pns31 vbds pp-f d n1. (23) sermon (DIV1) 785 Image 13
4066 Into this Catalogue of cruell ones we may reckon those Emperours after the time of Christ. One of them writh is Laws in bloud; Into this Catalogue of cruel ones we may reckon those emperors After the time of christ. One of them writh is Laws in blood; p-acp d n1 pp-f j pi2 pns12 vmb vvi d n2 p-acp dt n1 pp-f np1. crd pp-f pno32 vvz vbz n2 p-acp n1; (23) sermon (DIV1) 785 Image 13
4067 Another wishing even while he lived, to see the world mingled with fire; another wishing even while he lived, to see the world mingled with fire; j-jn vvg av cs pns31 vvd, pc-acp vvi dt n1 vvn p-acp n1; (23) sermon (DIV1) 785 Image 13
4068 and that Rome it self had had but one neck, that he might cut it off at a blow. and that Room it self had had but one neck, that he might Cut it off At a blow. cc d vvb pn31 n1 vhd vhn p-acp crd n1, cst pns31 vmd vvi pn31 a-acp p-acp dt n1. (23) sermon (DIV1) 785 Image 13
4069 What should I speak of Nero that man of bloud, and of Domitian, that when he was not killing of men, must be killing of flies, to keep his hand in ure. What should I speak of Nero that man of blood, and of Domitian, that when he was not killing of men, must be killing of flies, to keep his hand in ure. q-crq vmd pns11 vvi pp-f np1 d n1 pp-f n1, cc pp-f np1, cst c-crq pns31 vbds xx vvg pp-f n2, vmb vbi vvg pp-f n2, pc-acp vvi po31 n1 p-acp n1. (23) sermon (DIV1) 785 Image 13
4070 And so of Severus, and Decius, and Diocletian, under whom that issue of bloud stopped for a while, And so of Severus, and Decius, and Diocletian, under whom that issue of blood stopped for a while, cc av pp-f np1, cc np1, cc jp, p-acp ro-crq d n1 pp-f n1 vvn p-acp dt n1, (23) sermon (DIV1) 785 Image 13
4071 but was again opened by Julian, that NONLATINALPHABET, that grand Tyrant, that according to the stamp of his Coine (which was the Bull) did goare the world. but was again opened by Julian, that, that grand Tyrant, that according to the stamp of his Coin (which was the Bull) did gore the world. cc-acp vbds av vvn p-acp np1, cst, cst j n1, cst vvg p-acp dt n1 pp-f po31 vvb (r-crq vbds dt n1) vdd n1 dt n1. (23) sermon (DIV1) 785 Image 13
4072 I might be infinite in the instances of succeding times, how cruell many people have been; I might be infinite in the instances of succeeding times, how cruel many people have been; pns11 vmd vbi j p-acp dt n2 pp-f vvg n2, c-crq j d n1 vhb vbn; (23) sermon (DIV1) 785 Image 13
4073 even this Posterity of Ishmael, the Turkes, how cruell have they been in all times, even this Posterity of Ishmael, the Turkes, how cruel have they been in all times, av d n1 pp-f np1, dt np2, c-crq j vhb pns32 vbn p-acp d n2, (23) sermon (DIV1) 785 Image 13
4074 and continue to this day ▪ He is that great Senacherib, that if God did not keep a hook in his nostrils, doth earnestly desire to make all Christendom, and continue to this day ▪ He is that great Sennacherib, that if God did not keep a hook in his nostrils, does earnestly desire to make all Christendom, cc vvi p-acp d n1 ▪ pns31 vbz d j np1, cst cs np1 vdd xx vvi dt n1 p-acp po31 n2, vdz av-j vvi pc-acp vvi d np1, (23) sermon (DIV1) 785 Image 13
4075 an Acheldama, a field of bloud. an Acheldama, a field of blood. dt np1, dt n1 pp-f n1. (23) sermon (DIV1) 785 Image 13
4076 And I could speak of some people in the world, that have been so bloudy-minded, that they have taken a complacency, and contentment in it: And I could speak of Some people in the world, that have been so bloody-minded, that they have taken a complacency, and contentment in it: cc pns11 vmd vvi pp-f d n1 p-acp dt n1, cst vhb vbn av j, cst pns32 vhb vvn dt n1, cc n1 p-acp pn31: (23) sermon (DIV1) 785 Image 13
4077 As Hannibal, who seeing a Pit filled with humane bloud, cryed out, O formosum spectaculum! O most pleasant shew! As Hannibal, who seeing a Pit filled with humane blood, cried out, O formosum spectaculum! Oh most pleasant show! c-acp np1, r-crq vvg dt n1 vvn p-acp j n1, vvd av, fw-la fw-la fw-la! uh av-ds j n1! (23) sermon (DIV1) 785 Image 13
4078 And Valesus (the Proconsul in Asia under Augustus ) having caused three hundred men to be slain, walked among the dead bodies, And Valens (the Proconsul in Asia under Augustus) having caused three hundred men to be slave, walked among the dead bodies, np1 np1 (dt n1 p-acp np1 p-acp np1) vhg vvn crd crd n2 pc-acp vbi vvn, vvd p-acp dt j n2, (23) sermon (DIV1) 785 Image 13
4079 and said, O rem regiam! A stately act indeed! and said, Oh remembering Regiam! A stately act indeed! cc vvd, uh vvg n1! dt j n1 av! (23) sermon (DIV1) 785 Image 13
4080 And these times want not those NONLATINALPHABET (as the Hebrew Phrase is) men of blouds, whose feet are swift to shed bloud, who make no more of taking away mens lives then of cutting off the heads, of Poppies: And these times want not those (as the Hebrew Phrase is) men of bloods, whose feet Are swift to shed blood, who make no more of taking away men's lives then of cutting off the Heads, of Poppies: cc d n2 vvb xx d (c-acp dt njp n1 vbz) n2 pp-f n2, rg-crq n2 vbr j pc-acp vvi n1, r-crq vvb av-dx dc pp-f vvg av ng2 n2 av pp-f vvg a-acp dt n2, pp-f n2: (23) sermon (DIV1) 785 Image 13
4081 Yea, will not stick to brag and boast of their shedding of bloud, as of a Trophee of their valour. Yea, will not stick to brag and boast of their shedding of blood, as of a Trophy of their valour. uh, vmb xx vvi pc-acp vvi cc n1 pp-f po32 n-vvg pp-f n1, c-acp pp-f dt n1 pp-f po32 n1. (23) sermon (DIV1) 785 Image 13
4082 Yea, I might speak of such, as out of their desire to give their bloudy minds contentment, Yea, I might speak of such, as out of their desire to give their bloody minds contentment, uh, pns11 vmd vvi pp-f d, c-acp av pp-f po32 n1 pc-acp vvi po32 j n2 n1, (23) sermon (DIV1) 785 Image 13
4083 and their wrathfull hearts satisfaction, have done what injuries malice could invent, to encrease the torments of others, to make them dye twenty deaths in one; and their wrathful hearts satisfaction, have done what injuries malice could invent, to increase the torments of Others, to make them die twenty death's in one; cc po32 j n2 n1, vhb vdn r-crq n2 n1 vmd vvi, pc-acp vvi dt n2 pp-f n2-jn, pc-acp vvi pno32 vvi crd n2 p-acp pi; (23) sermon (DIV1) 785 Image 13
4084 vt sentiant se mori: as he said of old, make them feel themselves to dye, by spinning out their lingring torments; vt Sentient se Mori: as he said of old, make them feel themselves to die, by spinning out their lingering torments; fw-la j fw-la fw-la: c-acp pns31 vvd pp-f j, vvb pno32 vvi px32 pc-acp vvi, p-acp vvg av po32 j-vvg n2; (23) sermon (DIV1) 785 Image 13
4085 one being to dye, desired that he might be quickly dispatched; one being to die, desired that he might be quickly dispatched; crd n1 pc-acp vvi, vvd cst pns31 vmd vbi av-j vvn; (23) sermon (DIV1) 785 Image 13
4086 it was answered, by him that had him in his power, nondum redij tecum 〈 ◊ 〉 gratiam: it was answered, by him that had him in his power, Nondum redij tecum 〈 ◊ 〉 gratiam: pn31 vbds vvn, p-acp pno31 cst vhd pno31 p-acp po31 n1, fw-la fw-la fw-la 〈 sy 〉 fw-la: (23) sermon (DIV1) 785 Image 13
4087 nay soft (saith he) we are not friends yet; nay soft (Says he) we Are not Friends yet; uh j (vvz pns31) pns12 vbr xx n2 av; (23) sermon (DIV1) 785 Image 13
4088 he made it good, what Solomon saith, Prov. 12. The very mercies of the wicked, 'tis NONLATINALPHABET their very bowels are cruel, and what then are their cruelties? But it may be you are tyred with this sad narration; he made it good, what Solomon Says, Curae 12. The very Mercies of the wicked, it's their very bowels Are cruel, and what then Are their cruelties? But it may be you Are tired with this sad narration; pns31 vvd pn31 j, q-crq np1 vvz, np1 crd dt j n2 pp-f dt j, pn31|vbz po32 j n2 vbr j, cc r-crq av vbr po32 n2? p-acp pn31 vmb vbi pn22 vbr vvn p-acp d j n1; (23) sermon (DIV1) 785 Image 13
4089 if you be not, I am: and therefore I will turn my self, to matter of exhortation. if you be not, I am: and Therefore I will turn my self, to matter of exhortation. cs pn22 vbb xx, pns11 vbm: cc av pns11 vmb vvi po11 n1, p-acp n1 pp-f n1. (23) sermon (DIV1) 785 Image 13
4090 And for the application of this point; And for the application of this point; cc p-acp dt n1 pp-f d n1; (23) sermon (DIV1) 786 Image 13
4091 be we all exhorted to take heed of bloody mindedness, it is a thing unbeseeming us as men: be we all exhorted to take heed of bloody Mindedness, it is a thing unbeseeming us as men: vbb po12 d vvd pc-acp vvi n1 pp-f j n1, pn31 vbz dt n1 vvg pno12 p-acp n2: (23) sermon (DIV1) 786 Image 13
4092 God sendeth man into the world as harmless a creature, and as unapt to offer any injury, as any creature whatsoever; God sends man into the world as harmless a creature, and as unapt to offer any injury, as any creature whatsoever; np1 vvz n1 p-acp dt n1 c-acp j dt n1, cc p-acp j pc-acp vvi d n1, c-acp d n1 r-crq; (23) sermon (DIV1) 786 Image 13
4093 and sure he did intend in it, that Homo, should be homini Deus, non Lupus: and sure he did intend in it, that Homo, should be Homini Deus, non Lupus: cc av-j pns31 vdd vvi p-acp pn31, cst fw-la, vmd vbi fw-la fw-la, fw-fr np1: (23) sermon (DIV1) 786 Image 13
4094 that one man should be a God (as it were) unto another,, and not a wolfe. that one man should be a God (as it were) unto Another,, and not a wolf. cst pi n1 vmd vbi dt np1 (c-acp pn31 vbdr) p-acp j-jn,, cc xx dt n1. (23) sermon (DIV1) 786 Image 13
4095 He never meant, that a man should be afraid to fall into the hands of men; (as David was, 2 Sam. 24.) But that one man, should be an Asylum and a Sanctuary unto another; He never meant, that a man should be afraid to fallen into the hands of men; (as David was, 2 Sam. 24.) But that one man, should be an Asylum and a Sanctuary unto Another; pns31 av-x vvd, cst dt n1 vmd vbi j pc-acp vvi p-acp dt n2 pp-f n2; (c-acp np1 vbds, crd np1 crd) p-acp d crd n1, vmd vbi dt np1 cc dt n1 p-acp j-jn; (23) sermon (DIV1) 786 Image 13
4096 he did intend him to be NONLATINALPHABET, a sociable creature; and that men should live together, in a loving fellowship. he did intend him to be, a sociable creature; and that men should live together, in a loving fellowship. pns31 vdd vvi pno31 pc-acp vbi, dt j n1; cc d n2 vmd vvi av, p-acp dt j-vvg n1. (23) sermon (DIV1) 786 Image 13
4097 And therefore, in the Second place, to be cruel and bloody, is a sin even against humane society; And Therefore, in the Second place, to be cruel and bloody, is a since even against humane society; cc av, p-acp dt ord n1, pc-acp vbi j cc j, vbz dt n1 av p-acp j n1; (23) sermon (DIV1) 787 Image 13
4098 nay even the beasts themselves, that be of the same species, do not offer violence to one another: nay even the beasts themselves, that be of the same species, do not offer violence to one Another: uh-x av dt n2 px32, cst vbb pp-f dt d n2, vdb xx vvi n1 p-acp crd j-jn: (23) sermon (DIV1) 787 Image 13
4099 and what a fearfull thing is it, to see men embrue their hands in each others blood, Christians! Countrymen! Neighbours! Brethren! and what a fearful thing is it, to see men imbrue their hands in each Others blood, Christians! Countrymen! Neighbours! Brothers! cc q-crq dt j n1 vbz pn31, pc-acp vvi n2 vvi po32 n2 p-acp d n2-jn n1, np1! n2! ng1! n1! (23) sermon (DIV1) 787 Image 13
4100 Thirdly, It is against Gods express commandement: how straightly doth he charge men, against blood and cruelty: Thirdly, It is against God's express Commandment: how straightly does he charge men, against blood and cruelty: ord, pn31 vbz p-acp ng1 j n1: c-crq av-j vdz pns31 vvi n2, p-acp n1 cc n1: (23) sermon (DIV1) 788 Image 13
4101 and under what a penalty? Now how doth he forbid cruelty, even towards the brute creatures? Exod. 23. Thou shalt not seeth the kid in the mothers milke: and under what a penalty? Now how does he forbid cruelty, even towards the brutus creatures? Exod 23. Thou shalt not sees the kid in the mother's milk: cc p-acp r-crq dt n1? av q-crq vdz pns31 vvi n1, av p-acp dt n1 n2? np1 crd pns21 vm2 xx vvz dt n1 p-acp dt ng1 n1: (23) sermon (DIV1) 788 Image 13
4102 and Deut. 22. Thou shalt not take the damm, with the young ones: Levit. 22.28. The old and the young, must not be killed both in one day. and Deuteronomy 22. Thou shalt not take the Damn, with the young ones: Levit. 22.28. The old and the young, must not be killed both in one day. cc np1 crd pns21 vm2 xx vvi dt n1, p-acp dt j pi2: np1 crd. dt j cc dt j, vmb xx vbi vvn av-d p-acp crd n1. (23) sermon (DIV1) 788 Image 13
4103 Those precepts were sepimentum legis, the hedge of the law: Those Precepts were sepimentum Legis, the hedge of the law: d n2 vbdr fw-la fw-la, dt n1 pp-f dt n1: (23) sermon (DIV1) 788 Image 13
4104 And the reason was, commendare clementiam (saith one,) to recommend clemency and gentleness to men: And the reason was, Commend clementiam (Says one,) to recommend clemency and gentleness to men: cc dt n1 vbds, fw-la fw-la (vvz pi,) pc-acp vvi n1 cc n1 p-acp n2: (23) sermon (DIV1) 788 Image 13
4105 Et ut mitiores essent erga homines (saith another,) that they might be the more tender-hearted, to each other; Et ut mitiores essent Erga homines (Says Another,) that they might be the more tender-hearted, to each other; fw-la fw-la fw-la n-jn fw-la fw-la (vvz j-jn,) cst pns32 vmd vbi dt av-dc j, p-acp d n-jn; (23) sermon (DIV1) 788 Image 13
4106 for certainly, they that are cruel towards beasts, are in a disposition, to be cruel to men: for Certainly, they that Are cruel towards beasts, Are in a disposition, to be cruel to men: c-acp av-j, pns32 cst vbr j p-acp n2, vbr p-acp dt n1, pc-acp vbi j p-acp n2: (23) sermon (DIV1) 788 Image 13
4107 And therefore the Athenians wisely punished those boys, whose practice was to catch crows, and to put out the eyes of them. And Therefore the Athenians wisely punished those boys, whose practice was to catch crows, and to put out the eyes of them. cc av dt np1 av-j vvn d n2, rg-crq n1 vbds pc-acp vvi n2, cc pc-acp vvi av dt n2 pp-f pno32. (23) sermon (DIV1) 788 Image 13
4108 Fourthly, If it be against the Law, to be cruel; I am sure it is against the Gospel, which is the Gospel of peace; Fourthly, If it be against the Law, to be cruel; I am sure it is against the Gospel, which is the Gospel of peace; ord, cs pn31 vbb p-acp dt n1, pc-acp vbi j; pns11 vbm j pn31 vbz p-acp dt n1, r-crq vbz dt n1 pp-f n1; (23) sermon (DIV1) 789 Image 13
4109 which breaths nothing, nor commands any thing, but that which tends to peace and mercy, and love, and compassion: which breathes nothing, nor commands any thing, but that which tends to peace and mercy, and love, and compassion: r-crq vvz pix, ccx vvz d n1, cc-acp cst r-crq vvz p-acp n1 cc n1, cc n1, cc n1: (23) sermon (DIV1) 789 Image 13
4110 and nothing so contrary to christianity, as cruelty: It was prophesied of the Church of the new testament, Isa. 2.4. That they should break their swords into ploughshares, and their speares into pruning hooks; and nothing so contrary to christianity, as cruelty: It was prophesied of the Church of the new Testament, Isaiah 2.4. That they should break their swords into ploughshares, and their spears into pruning hooks; cc pix av j-jn p-acp n1, c-acp n1: pn31 vbds vvn pp-f dt n1 pp-f dt j n1, np1 crd. cst pns32 vmd vvi po32 n2 p-acp n2, cc po32 n2 p-acp vvg n2; (23) sermon (DIV1) 789 Image 13
4111 and that nation should not lift up the sword against nation: and that Nation should not lift up the sword against Nation: cc d n1 vmd xx vvi p-acp dt n1 p-acp n1: (23) sermon (DIV1) 789 Image 13
4112 and again, Isai. 11. That the wolfe should dwell with the Lambe, and the Leopard with the Kid; and again, Isaiah 11. That the wolf should dwell with the Lamb, and the Leopard with the Kid; cc av, np1 crd cst dt n1 vmd vvi p-acp dt n1, cc dt n1 p-acp dt n1; (23) sermon (DIV1) 789 Image 13
4113 the calfe, and the young Lyon, and a little childe shall leade them: the calf, and the young lion, and a little child shall lead them: dt n1, cc dt j n1, cc dt j n1 vmb vvi pno32: (23) sermon (DIV1) 789 Image 13
4114 that is, they that were of a fierce and savage disposition, should be composed to meekness and love; that is, they that were of a fierce and savage disposition, should be composed to meekness and love; cst vbz, pns32 cst vbdr pp-f dt j cc j-jn n1, vmd vbi vvn p-acp n1 cc n1; (23) sermon (DIV1) 789 Image 13
4115 but alas, if Nazianzen could put himself into a passion at any time, by reading the lamentations of Jeremy: whose heart will not bleed, to think of the warrs amongst Christians? who like the Midianites, have thrust their swords into each others sides; but alas, if Nazianzen could put himself into a passion At any time, by reading the lamentations of Jeremiah: whose heart will not bleed, to think of the wars among Christians? who like the midianites, have thrust their swords into each Others sides; cc-acp uh, cs np1 vmd vvi px31 p-acp dt n1 p-acp d n1, p-acp vvg dt n2 pp-f np1: r-crq n1 vmb xx vvi, pc-acp vvi pp-f dt n2 p-acp np1? q-crq av-j dt np2, vhb vvn po32 n2 p-acp d n2-jn n2; (23) sermon (DIV1) 789 Image 13
4116 and dance, in one anothers ashes: and dance, in one another's Ashes: cc vvi, p-acp pi ng1-jn n2: (23) sermon (DIV1) 789 Image 13
4117 What horrour is there in reading the late outrages in Germany! those now fresh bleeding wounds of Ireland! where as cruel acts are done, What horror is there in reading the late outrages in Germany! those now fresh bleeding wounds of Ireland! where as cruel acts Are done, q-crq n1 vbz a-acp p-acp vvg dt j n2 p-acp np1! d av j j-vvg n2 pp-f np1! c-crq c-acp j n2 vbr vdn, (23) sermon (DIV1) 789 Image 13
4118 as any former story can paralell: and by brethren, by Christians against Christians! how have people buried all sense of Christianity: as any former story can parallel: and by brothers, by Christians against Christians! how have people buried all sense of Christianity: c-acp d j n1 vmb vvi: cc p-acp n2, p-acp np1 p-acp np1! q-crq vhb n1 vvn d n1 pp-f np1: (23) sermon (DIV1) 789 Image 13
4119 the very beasts of different kinds, while they were in Noahs Arke, did agree together, the very beasts of different Kinds, while they were in Noahs Ark, did agree together, dt j n2 pp-f j n2, cs pns32 vbdr p-acp npg1 n1, vdd vvi av, (23) sermon (DIV1) 789 Image 13
4120 and those that are within the fellowship of the same Christian Church, are bloody towards each other: and those that Are within the fellowship of the same Christian Church, Are bloody towards each other: cc d cst vbr p-acp dt n1 pp-f dt d np1 n1, vbr j p-acp d n-jn: (23) sermon (DIV1) 789 Image 13
4121 how have we taken off, a great part of the reproach of the Pagans of the world? and strengthned their hand to impiety; how have we taken off, a great part of the reproach of the Pagans of the world? and strengthened their hand to impiety; c-crq vhb pns12 vvn a-acp, dt j n1 pp-f dt n1 pp-f dt n2-jn pp-f dt n1? cc vvn po32 n1 p-acp n1; (23) sermon (DIV1) 789 Image 13
4122 while we that profess the Prince of peace, and doctrine of peace, are at such deadly differences amongst our selves: while we that profess the Prince of peace, and Doctrine of peace, Are At such deadly differences among our selves: cs pns12 d vvb dt n1 pp-f n1, cc n1 pp-f n1, vbr p-acp d j n2 p-acp po12 n2: (23) sermon (DIV1) 789 Image 13
4123 In the fear of God, let us take heed of cruelty: In the Fear of God, let us take heed of cruelty: p-acp dt n1 pp-f np1, vvb pno12 vvi n1 pp-f n1: (23) sermon (DIV1) 789 Image 13
4124 and first let us avoid some special sins, that are apt to lead us on to this. and First let us avoid Some special Sins, that Are apt to led us on to this. cc ord vvb pno12 vvi d j n2, cst vbr j pc-acp vvi pno12 p-acp p-acp d. (23) sermon (DIV1) 789 Image 13
4125 As First, ambition, and a desire of advancement; what made Zimri kill his master, but ambition; As First, ambition, and a desire of advancement; what made Zimri kill his master, but ambition; p-acp ord, n1, cc dt n1 pp-f n1; r-crq vvd np1 vvi po31 n1, cc-acp n1; (23) sermon (DIV1) 790 Image 13
4126 or Absolon supplant his Father, but ambition; or Absalom supplant his Father, but ambition; cc np1 vvi po31 n1, cc-acp n1; (23) sermon (DIV1) 790 Image 13
4127 or Herod, to kill the infants, (to take away the King of the Iewes,) but ambition; or Herod, to kill the Infants, (to take away the King of the Iewes,) but ambition; cc np1, pc-acp vvi dt n2, (pc-acp vvi av dt n1 pp-f dt np2,) p-acp n1; (23) sermon (DIV1) 790 Image 13
4128 and the maintenance of his usurpation? Secondly, Take heed of covetousness; and the maintenance of his usurpation? Secondly, Take heed of covetousness; cc dt n1 pp-f po31 n1? ord, vvb n1 pp-f n1; (23) sermon (DIV1) 790 Image 13
4129 those in the proverbs, are said to wait for blood, that they might fill their houses with spoiles: Habucuk telleth of such as aedificabant in sanguine, that did build in blood; those in the proverbs, Are said to wait for blood, that they might fill their houses with spoils: Habucuk Telleth of such as aedificabant in sanguine, that did built in blood; d p-acp dt n2, vbr vvn p-acp vvb p-acp n1, cst pns32 vmd vvi po32 n2 p-acp n2: np1 vvz pp-f d c-acp n1 p-acp fw-la, cst vdd vvi p-acp n1; (23) sermon (DIV1) 791 Image 13
4130 That is, such as by violence and oppression, force in their own interest, and cut their way to possession: That is, such as by violence and oppression, force in their own Interest, and Cut their Way to possession: cst vbz, d c-acp p-acp n1 cc n1, n1 p-acp po32 d n1, cc vvi po32 n1 p-acp n1: (23) sermon (DIV1) 791 Image 13
4131 As Ahab hunted Naboths blood, that he might have his vineyard: And those in the Gospel would kill the heire, that the inheritance might be theirs. As Ahab hunted Naboth's blood, that he might have his vineyard: And those in the Gospel would kill the heir, that the inheritance might be theirs. c-acp np1 vvn n2 n1, cst pns31 vmd vhi po31 n1: cc d p-acp dt n1 vmd vvi dt n1, cst dt n1 vmd vbi png32. (23) sermon (DIV1) 791 Image 13
4132 Thirdly, Let us take heed of envy, it was that which made Cain kill his brother; Thirdly, Let us take heed of envy, it was that which made Cain kill his brother; ord, vvb pno12 vvi n1 pp-f n1, pn31 vbds d r-crq vvd np1 vvi po31 n1; (23) sermon (DIV1) 792 Image 13
4133 NONLATINALPHABET & NONLATINALPHABET, are not much distant from each other, malice and mischief. &, Are not much distant from each other, malice and mischief. cc, vbr xx d j p-acp d n-jn, n1 cc n1. (23) sermon (DIV1) 792 Image 13
4134 Sauls envy seeketh the blood of David: and the Pharisees and others, did so envy the reputation that Christ had in the world, that they gave not over, till they had his life. Saul's envy seeks the blood of David: and the Pharisees and Others, did so envy the reputation that christ had in the world, that they gave not over, till they had his life. np1 n1 vvz dt n1 pp-f np1: cc dt np2 cc n2-jn, vdd av vvi dt n1 cst np1 vhd p-acp dt n1, cst pns32 vvd xx a-acp, c-acp pns32 vhd po31 n1. (23) sermon (DIV1) 792 Image 13
4135 Fourthly, Let us take heed of lust, it was that which put on David to the murder of Vriah: Some prostitutes have had such power over their lustful lovers, that they have put them on to the shedding of blood: Fourthly, Let us take heed of lust, it was that which put on David to the murder of Uriah: some prostitutes have had such power over their lustful lovers, that they have put them on to the shedding of blood: ord, vvb pno12 vvi n1 pp-f n1, pn31 vbds d r-crq vvd p-acp np1 p-acp dt n1 pp-f np1: d n2 vhb vhn d n1 p-acp po32 j n2, cst pns32 vhb vvn pno32 a-acp p-acp dt n-vvg pp-f n1: (23) sermon (DIV1) 793 Image 13
4136 The lust of Herodias was the cause of the loss of Saint Iohn Baptists head. Fiftly, Let us beware of excess; The lust of Herodias was the cause of the loss of Saint John Baptists head. Fifty, Let us beware of excess; dt n1 pp-f np1 vbds dt n1 pp-f dt n1 pp-f n1 np1 np1 n1. ord, vvb pno12 vvi pp-f n1; (23) sermon (DIV1) 793 Image 13
4137 who hath contention, who hath wounds without cause? saith Solomon, Prov. 23. but he that sitteth long at the wine; who hath contention, who hath wounds without cause? Says Solomon, Curae 23. but he that Sitteth long At the wine; r-crq vhz n1, r-crq vhz n2 p-acp n1? vvz np1, np1 crd p-acp pns31 cst vvz av-j p-acp dt n1; (23) sermon (DIV1) 794 Image 13
4138 when wine hath inflamed the blood, and unthroned Reason, then a little occasion moveth a quarrel, when wine hath inflamed the blood, and unthroned Reason, then a little occasion moves a quarrel, c-crq n1 vhz vvn dt n1, cc vvn n1, cs dt j n1 vvz dt n1, (23) sermon (DIV1) 794 Image 13
4139 and the hand is quickly upon the sword. Alexander killed his Clytus, in his drunkenness; and the hand is quickly upon the sword. Alexander killed his Clytus, in his Drunkenness; cc dt n1 vbz av-j p-acp dt n1. np1 vvd po31 np1, p-acp po31 n1; (23) sermon (DIV1) 794 Image 13
4140 and examples are too numerous; (even in these times) of those that have slain others in their wine. and Examples Are too numerous; (even in these times) of those that have slave Others in their wine. cc n2 vbr av j; (av p-acp d n2) pp-f d cst vhb vvn n2-jn p-acp po32 n1. (23) sermon (DIV1) 794 Image 13
4141 Sixthly, take we heed of nourishing Anger and Displeasure long: for if we do, the Apostle tells us, we give place to the devil; Sixthly, take we heed of nourishing Anger and Displeasure long: for if we do, the Apostle tells us, we give place to the Devil; j, vvb pns12 n1 pp-f j-vvg n1 cc n1 av-j: c-acp cs pns12 vdb, dt n1 vvz pno12, pns12 vvb n1 p-acp dt n1; (23) sermon (DIV1) 795 Image 13
4142 and we know, he is a murderer, and will put on to blood. Anger retained, groweth as sowre as Malice; and we know, he is a murderer, and will put on to blood. Anger retained, grows as sour as Malice; cc pns12 vvb, pns31 vbz dt n1, cc vmb vvi a-acp p-acp n1. n1 vvd, vvz p-acp j c-acp n1; (23) sermon (DIV1) 795 Image 13
4143 and Malice hath black and bloody resolutions: and Malice hath black and bloody resolutions: cc n1 vhz j-jn cc j n2: (23) sermon (DIV1) 795 Image 13
4144 as we see in Absalon against Amnon; who kept his wrath so long, until it burst out into blood. as we see in Absalom against Amnon; who kept his wrath so long, until it burst out into blood. c-acp pns12 vvb p-acp np1 p-acp np1; r-crq vvd po31 n1 av av-j, c-acp pn31 vvd av p-acp n1. (23) sermon (DIV1) 795 Image 13
4145 I would, in the last place, advise to take heed of an erroneous Conscience, or a Zeal without true Knowledge: I would, in the last place, Advice to take heed of an erroneous Conscience, or a Zeal without true Knowledge: pns11 vmd, p-acp dt ord n1, vvb pc-acp vvi n1 pp-f dt j n1, cc dt n1 p-acp j n1: (23) sermon (DIV1) 796 Image 13
4146 for even this hath put on many to blood; it hath made some sacrifice their own children; for even this hath put on many to blood; it hath made Some sacrifice their own children; c-acp av d vhz vvn p-acp d p-acp n1; pn31 vhz vvn d n1 po32 d n2; (23) sermon (DIV1) 796 Image 13
4147 as we see in the Old Testament. as we see in the Old Testament. c-acp pns12 vvb p-acp dt j n1. (23) sermon (DIV1) 796 Image 13
4148 Those thought they did God service, while they killed his servants, Joh. 16. and Saint Paul, in his blinde way, (as himself confesseth, Acts 26.) thought he ought to do many things contrary to the Name of Jesus of Nazareth. Those Thought they did God service, while they killed his Servants, John 16. and Saint Paul, in his blind Way, (as himself Confesses, Acts 26.) Thought he ought to do many things contrary to the Name of jesus of Nazareth. d vvd pns32 vdd np1 n1, cs pns32 vvd po31 n2, np1 crd cc n1 np1, p-acp po31 j n1, (p-acp px31 vvz, n2 crd) vvd pns31 vmd pc-acp vdi d n2 j-jn p-acp dt n1 pp-f np1 pp-f np1. (23) sermon (DIV1) 796 Image 13
4149 And certainly, that Apostle, reprehending himself for the cruelty which he exercised upon the poor Saints, willeth us to beware of the same. And Certainly, that Apostle, reprehending himself for the cruelty which he exercised upon the poor Saints, wills us to beware of the same. cc av-j, cst n1, vvg px31 p-acp dt n1 r-crq pns31 vvd p-acp dt j n2, vvz pno12 pc-acp vvi pp-f dt d. (23) sermon (DIV1) 796 Image 13
4150 And in the second place, there is something to be done, to keep us from Cruelty; And in the second place, there is something to be done, to keep us from Cruelty; cc p-acp dt ord n1, pc-acp vbz pi p-acp vbi vdn, pc-acp vvi pno12 p-acp n1; (23) sermon (DIV1) 797 Image 13
4151 and that is, to get into our hearts a conscience of Gods Commandments: Amongst those Laws that were given with such terrour, this is one, against blood: and that is, to get into our hearts a conscience of God's commandments: among those Laws that were given with such terror, this is one, against blood: cc d vbz, pc-acp vvi p-acp po12 n2 dt n1 pp-f npg1 n2: p-acp d n2 cst vbdr vvn p-acp d n1, d vbz pi, p-acp n1: (23) sermon (DIV1) 797 Image 13
4152 And if the Lion hath roared, let us be afraid. And if the lion hath roared, let us be afraid. cc cs dt n1 vhz vvn, vvb pno12 vbi j. (23) sermon (DIV1) 797 Image 13
4153 Secondly, Let us think how like we are to God by mercy, who is the preserver both of man and beast: Secondly, Let us think how like we Are to God by mercy, who is the preserver both of man and beast: ord, vvb pno12 vvi c-crq av-j pns12 vbr p-acp np1 p-acp n1, r-crq vbz dt n1 av-d pp-f n1 cc n1: (23) sermon (DIV1) 798 Image 13
4154 And how like by cruelty to Sathan, who is Abaddon, and Apolyon, (i. e.) both in his Hebrew and Greek name, a Destroyer. And how like by cruelty to Sathan, who is Abaddon, and Apollyon, (i. e.) both in his Hebrew and Greek name, a Destroyer. cc c-crq av-j p-acp n1 p-acp np1, r-crq vbz np1, cc np1, (uh. sy.) av-d p-acp po31 njp cc jp n1, dt n1. (23) sermon (DIV1) 798 Image 13
4155 Thirdly, Think we of that exemplum indeficiens, that exquisite Pattern of our blessed Lord, who in all his time never did hurt to the body of any man; Thirdly, Think we of that exemplum indeficiens, that exquisite Pattern of our blessed Lord, who in all his time never did hurt to the body of any man; ord, vvb pns12 pp-f d n1 n1, cst j n1 pp-f po12 j-vvn n1, r-crq p-acp d po31 n1 av-x vdd vvi p-acp dt n1 pp-f d n1; (23) sermon (DIV1) 799 Image 13
4156 though Moses plagued Egypt, and Elijah called for fire from Heaven, and Elisha for the Bears, though Moses plagued Egypt, and Elijah called for fire from Heaven, and Elisha for the Bears, cs np1 vvn np1, cc np1 vvn p-acp n1 p-acp n1, cc np1 p-acp dt n2, (23) sermon (DIV1) 799 Image 13
4157 and Peter smote Ananias, and Paul Elymas with blindness, yet he never hurt any; when they fell backwards that came to apprehend him, he suffered them to rise again, and Peter smote Ananias, and Paul Elymas with blindness, yet he never hurt any; when they fell backwards that Come to apprehend him, he suffered them to rise again, cc np1 vvd np1, cc np1 np1 p-acp n1, av pns31 av-x vvd d; c-crq pns32 vvd av-j cst vvd pc-acp vvi pno31, pns31 vvd pno32 pc-acp vvi av, (23) sermon (DIV1) 799 Image 13
4158 and healed the eare of one of them: and healed the ear of one of them: cc vvd dt n1 pp-f crd pp-f pno32: (23) sermon (DIV1) 799 Image 13
4159 He came not to destroy, but to save, as he telleth his Disciples, who would have had him given way unto them to call for fire from heaven upon those in hospitable Samaritans; and should we not learn of him to be humble and meek? Should not the same mind be in us that was in Christ Jesus? He Come not to destroy, but to save, as he Telleth his Disciples, who would have had him given Way unto them to call for fire from heaven upon those in hospitable Samaritans; and should we not Learn of him to be humble and meek? Should not the same mind be in us that was in christ jesus? pns31 vvd xx pc-acp vvi, cc-acp pc-acp vvi, c-acp pns31 vvz po31 n2, r-crq vmd vhi vhn pno31 vvn n1 p-acp pno32 p-acp vvb p-acp n1 p-acp n1 p-acp d p-acp j njp2; cc vmd pns12 xx vvi pp-f pno31 pc-acp vbi j cc j? vmd xx dt d n1 vbi p-acp pno12 d vbds p-acp np1 np1? (23) sermon (DIV1) 799 Image 13
4160 Fourthly, think we how cruelty staines the soul, it maketh it of a Scarlet, of a Crimson dye, that many tears will not cleanse it; Fourthly, think we how cruelty stains the soul, it makes it of a Scarlet, of a Crimson die, that many tears will not cleanse it; ord, vvb pns12 c-crq n1 vvz dt n1, pn31 vvz pn31 pp-f dt j-jn, pp-f dt j-jn n1, cst d n2 vmb xx vvi pn31; (23) sermon (DIV1) 800 Image 13
4161 yea, it woundeth the soul in that manner, that much Prayer and Fasting will not be enough to heal it: yea, it wounds the soul in that manner, that much Prayer and Fasting will not be enough to heal it: uh, pn31 vvz dt n1 p-acp d n1, cst d n1 cc n-vvg vmb xx vbi av-d pc-acp vvi pn31: (23) sermon (DIV1) 800 Image 13
4162 When David hath this to answer for, he cryeth out, Amplius me lava Domine; Wash me throughly O Lord, more and more; When David hath this to answer for, he Cries out, Amplius me lava Domine; Wash me thoroughly O Lord, more and more; c-crq np1 vhz d pc-acp vvi p-acp, pns31 vvz av, np1 pno11 fw-la fw-la; vvb pno11 av-j np1 n1, dc cc av-dc; (23) sermon (DIV1) 800 Image 13
4163 and he prayeth again, Deliver me from bloud-guiltiness, O God. and he Prayeth again, Deliver me from Bloodguiltiness, Oh God. cc pns31 vvz av, vvb pno11 p-acp n1, uh np1. (23) sermon (DIV1) 800 Image 13
4164 Lastly, Often think of the Judgement to come, at what time the meek in spirit shall be much set by, Lastly, Often think of the Judgement to come, At what time the meek in Spirit shall be much Set by, ord, av vvb pp-f dt n1 pc-acp vvi, p-acp r-crq n1 dt j p-acp n1 vmb vbi av-d vvn p-acp, (23) sermon (DIV1) 801 Image 13
4165 and the mercifull shall find mercy, but a Judgment merciless to such as have been cruell. and the merciful shall find mercy, but a Judgement merciless to such as have been cruel. cc dt j vmb vvi n1, cc-acp dt n1 j p-acp d c-acp vhb vbn j. (23) sermon (DIV1) 801 Image 13
4166 And now in the close of this Exhortation, Let us know that it is directed to us all; And now in the close of this Exhortation, Let us know that it is directed to us all; cc av p-acp dt j pp-f d n1, vvb pno12 vvi cst pn31 vbz vvn p-acp pno12 d; (23) sermon (DIV1) 802 Image 13
4167 neither is it needless to those that are very forward in Religion; neither is it needless to those that Are very forward in Religion; av-dx vbz pn31 j p-acp d cst vbr av av-j p-acp n1; (23) sermon (DIV1) 802 Image 13
4168 for as they have naturally the seed of all sin in them, so they are apt upon Temptation even to be cruell: for as they have naturally the seed of all since in them, so they Are apt upon Temptation even to be cruel: c-acp c-acp pns32 vhb av-j dt n1 pp-f d n1 p-acp pno32, av pns32 vbr j p-acp n1 av pc-acp vbi j: (23) sermon (DIV1) 802 Image 13
4169 It was Simeon and Levy, whose anger their Father cursed because it was fierce, and their wrath because it was cruell, Gen. 49. And how was David hurried into a cruell way? And so Jonah could have been content that all Nineveh should have been destroyed; It was Simeon and Levy, whose anger their Father cursed Because it was fierce, and their wrath Because it was cruel, Gen. 49. And how was David hurried into a cruel Way? And so Jonah could have been content that all Nineveh should have been destroyed; pn31 vbds np1 cc vvi, rg-crq n1 po32 n1 j-vvn c-acp pn31 vbds j, cc po32 n1 c-acp pn31 vbds j, np1 crd cc q-crq vbds np1 vvd p-acp dt j n1? cc av np1 vmd vhi vbn j cst d np1 vmd vhi vbn vvn; (23) sermon (DIV1) 802 Image 13
4170 nay, took it ill it was not so. nay, took it ill it was not so. uh-x, vvd pn31 av-jn pn31 vbds xx av. (23) sermon (DIV1) 802 Image 13
4171 And Theodosius an excellent Prince, and no vertue in him so eminent as compassion, Beneficium se accepisse putabat, cum regaretur ignoscere: And Theodosius an excellent Prince, and no virtue in him so eminent as compassion, Beneficium se accepisse putabat, cum regaretur ignoscere: np1 np1 dt j n1, cc dx n1 p-acp pno31 av j c-acp n1, fw-la fw-la n1 fw-la, fw-la fw-la fw-la: (23) sermon (DIV1) 802 Image 13
4172 That he thought he had received a favour of any one, that desired him to forgive; That he Thought he had received a favour of any one, that desired him to forgive; cst pns31 vvd pns31 vhd vvn dt n1 pp-f d crd, cst vvd pno31 pc-acp vvi; (23) sermon (DIV1) 802 Image 13
4173 And yet upon an occasion of an uproare at Thessalonica, wherein one of his Servants was slain, he commanded an universall Massacre to pass upon the City without distinction, And yet upon an occasion of an uproar At Thessalonica, wherein one of his Servants was slave, he commanded an universal Massacre to pass upon the city without distinction, cc av p-acp dt n1 pp-f dt n1 p-acp np1, c-crq crd pp-f po31 n2 vbds vvn, pns31 vvd dt j n1 pc-acp vvi p-acp dt n1 p-acp n1, (23) sermon (DIV1) 802 Image 13
4174 so that in a short time there were seven thousand butchered; so that in a short time there were seven thousand butchered; av cst p-acp dt j n1 a-acp vbdr crd crd vvn; (23) sermon (DIV1) 802 Image 13
4175 which cost him deare before he could wipe it out, as they know that have read Saint Ambrose his dealing with him. which cost him deer before he could wipe it out, as they know that have read Saint Ambrose his dealing with him. r-crq vvd pno31 j-jn c-acp pns31 vmd vvi pn31 av, c-acp pns32 vvb cst vhb vvn n1 np1 po31 n-vvg p-acp pno31. (23) sermon (DIV1) 802 Image 13
4176 Even the Godly are subject to fierce and intemperate affections; Even the Godly Are Subject to fierce and intemperate affections; np1 dt j vbr j-jn p-acp j cc j n2; (23) sermon (DIV1) 802 Image 13
4177 and had therefore need to keep the stronger watch over themselves, lest they do that in their haste, which they must repent at leasure. and had Therefore need to keep the Stronger watch over themselves, lest they do that in their haste, which they must Repent At leisure. cc vhd av vvb pc-acp vvi dt jc n1 p-acp px32, cs pns32 vdb cst p-acp po32 n1, r-crq pns32 vmb vvi p-acp n1. (23) sermon (DIV1) 802 Image 13
4178 And so I leave the Point, with craving of pardon for my length in it, which the badness of these last times hath driven me to, which are times of blood and cruelty, of rage and fury; And so I leave the Point, with craving of pardon for my length in it, which the badness of these last times hath driven me to, which Are times of blood and cruelty, of rage and fury; cc av pns11 vvb dt n1, p-acp vvg pp-f n1 p-acp po11 n1 p-acp pn31, r-crq dt n1 pp-f d ord n2 vhz vvn pno11 pc-acp, r-crq vbr n2 pp-f n1 cc n1, pp-f n1 cc n1; (23) sermon (DIV1) 803 Image 13
4179 and but a few there are, that tread the ways of love, peace, and sobriety. There is another thing to be observed, in that his hand is against every man: he giveth the quarrel. and but a few there Are, that tread the ways of love, peace, and sobriety. There is Another thing to be observed, in that his hand is against every man: he gives the quarrel. cc p-acp dt d a-acp vbr, cst vvb dt n2 pp-f n1, n1, cc n1. pc-acp vbz j-jn n1 pc-acp vbi vvn, p-acp d po31 n1 vbz p-acp d n1: pns31 vvz dt n1. (23) sermon (DIV1) 803 Image 13
4180 And this is the nature of wicked and fierce men, that they are so restless, that they will provoke; And this is the nature of wicked and fierce men, that they Are so restless, that they will provoke; cc d vbz dt n1 pp-f j cc j n2, cst pns32 vbr av j, cst pns32 vmb vvi; (23) sermon (DIV1) 804 Image 13
4181 not stay till they be provoked. not stay till they be provoked. xx vvi c-acp pns32 vbb vvn. (23) sermon (DIV1) 804 Image 13
4182 Such David speaketh of, Psal. 35. They speak not peace, but devise deceitful words against them that are quiet in the land. Such David speaks of, Psalm 35. They speak not peace, but devise deceitful words against them that Are quiet in the land. d np1 vvz pp-f, np1 crd pns32 vvb xx n1, cc-acp vvb j n2 p-acp pno32 cst vbr j-jn p-acp dt n1. (23) sermon (DIV1) 804 Image 13
4183 Such were those enemies of Jeremiah, that did devise devices against him, and smote him with the tongue, Jer. 18.18. when he gave them no cause: and those again, Jer. 20.10. that did watch for his halting: yea, sought to entice him, that so they might take revenge upon him. Such were those enemies of Jeremiah, that did devise devices against him, and smote him with the tongue, Jer. 18.18. when he gave them no cause: and those again, Jer. 20.10. that did watch for his halting: yea, sought to entice him, that so they might take revenge upon him. d vbdr d n2 pp-f np1, cst vdd vvi n2 p-acp pno31, cc vvd pno31 p-acp dt n1, np1 crd. c-crq pns31 vvd pno32 dx n1: cc d av, np1 crd. d vdd vvi p-acp po31 n-vvg: uh, vvd pc-acp vvi pno31, cst av pns32 vmd vvi n1 p-acp pno31. (23) sermon (DIV1) 804 Image 13
4184 And so it is said of some that provoked our Saviour to speak of many things, willing to pick a quarrel. And so it is said of Some that provoked our Saviour to speak of many things, willing to pick a quarrel. cc av pn31 vbz vvn pp-f d cst vvd po12 n1 pc-acp vvi pp-f d n2, vvg pc-acp vvi dt n1. (23) sermon (DIV1) 804 Image 13
4185 Such an one was Alexander; of whom it was said, that he would fight with stones and mountains, Such an one was Alexander; of whom it was said, that he would fight with stones and Mountains, d dt pi vbds np1; pp-f ro-crq pn31 vbds vvn, cst pns31 vmd vvi p-acp n2 cc n2, (23) sermon (DIV1) 804 Image 13
4186 if he had not men to fight withal. if he had not men to fight withal. cs pns31 vhd xx n2 pc-acp vvi av. (23) sermon (DIV1) 804 Image 13
4187 And so of one Coelius, who was of so turbulent a spirit, that he would not be quiet, except he were in quarrels; And so of one Coelius, who was of so turbulent a Spirit, that he would not be quiet, except he were in quarrels; cc av pp-f crd np1, r-crq vbds pp-f av j dt n1, cst pns31 vmd xx vbi j-jn, c-acp pns31 vbdr p-acp n2; (23) sermon (DIV1) 804 Image 13
4188 and was angry, if he were not provoked: his Motto was, Dic aliquid, ut duo simus; and was angry, if he were not provoked: his Motto was, Die Aliquid, ut duo Simus; cc vbds j, cs pns31 vbdr xx vvn: png31 n1 vbds, fw-la j, fw-la fw-la fw-la; (23) sermon (DIV1) 804 Image 13
4189 Say or do something, that we may be two. Say or do something, that we may be two. vvb cc vdb pi, cst pns12 vmb vbi crd. (23) sermon (DIV1) 804 Image 13
4190 And we want not those swaggering ruffians, and roaring monsters, that walk the streets meerly to quarrel. And we want not those swaggering ruffians, and roaring monsters, that walk the streets merely to quarrel. cc pns12 vvb xx d j-vvg n2, cc j-vvg n2, cst vvb dt n2 av-j pc-acp vvi. (23) sermon (DIV1) 804 Image 13
4191 These are compared to the Sea, that cannot but cast up mire and dirt; and rageth, not because it is provoked, but because it is unquiet. These Are compared to the Sea, that cannot but cast up mire and dirt; and rages, not Because it is provoked, but Because it is unquiet. d vbr vvn p-acp dt n1, cst vmbx p-acp vvn a-acp n1 cc n1; cc vvz, xx c-acp pn31 vbz vvn, cc-acp c-acp pn31 vbz j. (23) sermon (DIV1) 804 Image 13
4192 They are compared unto asps and vipers; and those, NONLATINALPHABET, that not being wronged, yet do hurt. They Are compared unto asps and vipers; and those,, that not being wronged, yet do hurt. pns32 vbr vvn p-acp n2 cc n2; cc d,, cst xx vbg vvn, av vdb vvi. (23) sermon (DIV1) 804 Image 13
4193 It is as natural for the wicked to do evil, as for the fountain to run, or the fire to burn. It is as natural for the wicked to do evil, as for the fountain to run, or the fire to burn. pn31 vbz a-acp j c-acp dt j pc-acp vdi j-jn, c-acp p-acp dt n1 pc-acp vvi, cc dt n1 pc-acp vvi. (23) sermon (DIV1) 804 Image 13
4194 And the cause of this motion of the wicked, is, not from without, but from a principle within. And the cause of this motion of the wicked, is, not from without, but from a principle within. cc dt n1 pp-f d n1 pp-f dt j, vbz, xx p-acp p-acp, cc-acp p-acp dt n1 a-acp. (23) sermon (DIV1) 804 Image 13
4195 A Watch will not go, but by means of the spring; but the wicked heart worketh from it self, NONLATINALPHABET, of its own accord; A Watch will not go, but by means of the spring; but the wicked heart works from it self,, of its own accord; dt n1 vmb xx vvi, cc-acp p-acp n2 pp-f dt n1; cc-acp dt j n1 vvz p-acp pn31 n1,, pp-f po31 d n1; (23) sermon (DIV1) 804 Image 13
4196 and stayeth not, no more then the pulse in the body. The wicked needs not the devil to tempt him; for he can tempt himself: and stays not, no more then the pulse in the body. The wicked needs not the Devil to tempt him; for he can tempt himself: cc vvz xx, av-dx dc cs dt n1 p-acp dt n1. dt j av xx dt n1 pc-acp vvi pno31; c-acp pns31 vmb vvi px31: (23) sermon (DIV1) 804 Image 13
4197 NONLATINALPHABET, saith Nazianzen; Sin is ever ready at hand. Now for the Use of this: , Says Nazianzen; since is ever ready At hand. Now for the Use of this: , vvz np1; n1 vbz av j p-acp n1. av p-acp dt n1 pp-f d: (23) sermon (DIV1) 804 Image 13
4198 First, it may let those that be of such tumultuous spirits see, what a fearful case they are in. First, it may let those that be of such tumultuous spirits see, what a fearful case they Are in. ord, pn31 vmb vvi d cst vbb pp-f d j n2 vvi, r-crq dt j n1 pns32 vbr p-acp. (23) sermon (DIV1) 806 Image 13
4199 God would have men live in peace, and behold, they are enemies to peace; yea, they wilfully break it. God would have men live in peace, and behold, they Are enemies to peace; yea, they wilfully break it. np1 vmd vhi n2 vvi p-acp n1, cc vvi, pns32 vbr n2 p-acp n1; uh, pns32 av-j vvi pn31. (23) sermon (DIV1) 806 Image 13
4200 Are the peace-makers blessed? then certainly, the peace-breakers are cursed. are the peacemakers blessed? then Certainly, the peace-breakers Are cursed. vbr dt n2 vvn? av av-j, dt n2 vbr vvn. (23) sermon (DIV1) 806 Image 13
4201 Shall the peace-makers be called the sons of God? then certainly, the peace-breakers shall be called the children of the devil. Shall the peacemakers be called the Sons of God? then Certainly, the peace-breakers shall be called the children of the Devil. vmb dt n2 vbb vvn dt n2 pp-f np1? av av-j, dt n2 vmb vbi vvn dt n2 pp-f dt n1. (23) sermon (DIV1) 806 Image 13
4202 Is there not a wo to him by whom the offence cometh? and do they dare to give offence, to provoke others, Is there not a woe to him by whom the offence comes? and do they Dare to give offence, to provoke Others, vbz pc-acp xx dt n1 p-acp pno31 p-acp ro-crq dt n1 vvz? cc vdb pns32 vvb pc-acp vvi n1, pc-acp vvi n2-jn, (23) sermon (DIV1) 806 Image 13
4203 and to begin a quarrel? Men should consider one another, to provoke to love; as the Apostle saith; and to begin a quarrel? Men should Consider one Another, to provoke to love; as the Apostle Says; cc pc-acp vvi dt n1? np1 vmd vvi pi j-jn, pc-acp vvi pc-acp vvi; p-acp dt n1 vvz; (23) sermon (DIV1) 806 Image 13
4204 and these consider their brother, to provoke him to hostility; and they will wrong him, to provoke him to strike again. and these Consider their brother, to provoke him to hostility; and they will wrong him, to provoke him to strike again. cc d vvb po32 n1, pc-acp vvi pno31 p-acp n1; cc pns32 vmb vvi pno31, pc-acp vvi pno31 pc-acp vvi av. (23) sermon (DIV1) 806 Image 13
4205 It is required of men, that; being provoked, they should forgive it; for, it is the glory of a man to cease from strife: It is required of men, that; being provoked, they should forgive it; for, it is the glory of a man to cease from strife: pn31 vbz vvn pp-f n2, d; vbg vvn, pns32 vmd vvi pn31; c-acp, pn31 vbz dt n1 pp-f dt n1 pc-acp vvi p-acp n1: (23) sermon (DIV1) 806 Image 13
4206 but these provoke others, and are willingly, and wittingly, & de industria, contentious Now, are not such an abomination to the Lord? Is it not just with God, that he that loveth contention, should be clothed with rags? that he should want inward peace, but these provoke Others, and Are willingly, and wittingly, & de Industria, contentious Now, Are not such an abomination to the Lord? Is it not just with God, that he that loves contention, should be clothed with rags? that he should want inward peace, p-acp d vvb n2-jn, cc vbr av-j, cc av-j, cc fw-la fw-la, j av, vbr xx d dt n1 p-acp dt n1? vbz pn31 xx j p-acp np1, cst pns31 cst vvz n1, vmd vbi vvn p-acp n2? cst pns31 vmd vvi j n1, (23) sermon (DIV1) 806 Image 13
4207 and at the end of his days should go to his own place, where there is nothing but tumult and confusion? and At the end of his days should go to his own place, where there is nothing but tumult and confusion? cc p-acp dt n1 pp-f po31 n2 vmd vvi p-acp po31 d n1, c-crq pc-acp vbz pix p-acp n1 cc n1? (23) sermon (DIV1) 806 Image 13
4208 In the second place, I wish we might be provoked by a people that are not Gods people, as it is in Deuteronomy: that we could be as forward to good, as they are to evil: In the second place, I wish we might be provoked by a people that Are not God's people, as it is in Deuteronomy: that we could be as forward to good, as they Are to evil: p-acp dt ord n1, pns11 vvb pns12 vmd vbi vvn p-acp dt n1 cst vbr xx npg1 n1, c-acp pn31 vbz p-acp np1: cst pns12 vmd vbi c-acp av-j p-acp j, c-acp pns32 vbr p-acp n-jn: (23) sermon (DIV1) 807 Image 13
4209 They are ready to quarrel, and to offer injury; They Are ready to quarrel, and to offer injury; pns32 vbr j pc-acp vvi, cc pc-acp vvi n1; (23) sermon (DIV1) 807 Image 13
4210 and their sword, like Joab 's, is ready to fall out of the scabberd, upon every occasion; yea upon no occasion. and their sword, like Joab is, is ready to fallen out of the scabbard, upon every occasion; yea upon no occasion. cc po32 n1, av-j np1 vbz, vbz j pc-acp vvi av pp-f dt n1, p-acp d n1; uh p-acp dx n1. (23) sermon (DIV1) 807 Image 13
4211 Oh that we were as ready ( Titus 3.1.) to every good work, as souldiers that stand in their files, ready to fall on, upon the word given. O that we were as ready (Titus 3.1.) to every good work, as Soldiers that stand in their files, ready to fallen on, upon the word given. uh cst pns12 vbdr a-acp j (np1 crd.) p-acp d j n1, p-acp n2 cst vvb p-acp po32 n2, j pc-acp vvi a-acp, p-acp dt n1 vvn. (23) sermon (DIV1) 807 Image 13
4212 Saint Augustine is for Emamus occasiones, let us buy opportunities of doing good. Saint Augustine is for Emamus Occasiones, let us buy opportunities of doing good. n1 np1 vbz p-acp fw-la fw-la, vvb pno12 vvi n2 pp-f vdg j. (23) sermon (DIV1) 807 Image 13
4213 I wish we could apprehend those opportunities that offer themselves, and do, as it were, (with a smiling face) invite us to the embracing of them. But alas! I wish we could apprehend those opportunities that offer themselves, and do, as it were, (with a smiling face) invite us to the embracing of them. But alas! pns11 vvb pns12 vmd vvi d n2 cst vvb px32, cc vdb, c-acp pn31 vbdr, (p-acp dt j-vvg n1) vvb pno12 p-acp dt n-vvg pp-f pno32. p-acp uh! (23) sermon (DIV1) 807 Image 13
4214 many and many of those, either we at all take no notice of, or at least do not regard; many and many of those, either we At all take no notice of, or At least doe not regard; d cc d pp-f d, av-d pns12 p-acp d vvb dx n1 pp-f, cc p-acp ds n1 xx vvi; (23) sermon (DIV1) 807 Image 13
4215 but let them slip by, without making any use of them. but let them slip by, without making any use of them. cc-acp vvb pno32 vvi p-acp, p-acp vvg d n1 pp-f pno32. (23) sermon (DIV1) 807 Image 13
4216 So prone is out nature to evil, and so averse to good, that in the former (like gun-powder) the least spark taketh in us; So prove is out nature to evil, and so averse to good, that in the former (like gunpowder) the least spark Takes in us; av j vbz av n1 p-acp j-jn, cc av j p-acp j, cst p-acp dt j (j n1) dt av-ds n1 vvz p-acp pno12; (23) sermon (DIV1) 807 Image 13
4217 but in the later (like green wood) much blowing will not make us burn. but in the later (like green wood) much blowing will not make us burn. cc-acp p-acp dt jc (av-j j-jn n1) d vvg vmb xx vvi pno12 vvi. (23) sermon (DIV1) 807 Image 13
4218 We flee unto evil, but we are scarce haled to that which is good. Alacriùs illi ad mortem, quàm nos ad vitam; We flee unto evil, but we Are scarce haled to that which is good. Alacriùs illi ad mortem, quàm nos ad vitam; pns12 vvb p-acp n-jn, cc-acp pns12 vbr av-j vvn p-acp d r-crq vbz j. npg1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la; (23) sermon (DIV1) 807 Image 13
4219 evil ones run more chearfully to death, then we to life and goodness. evil ones run more cheerfully to death, then we to life and Goodness. j-jn pi2 n1 av-dc av-j p-acp n1, cs pns12 p-acp n1 cc n1. (23) sermon (DIV1) 807 Image 13
4220 What is there in the ways of evil that chears us, like that in the ways of piety? or is there the like reward of well and evil doing? Oh what tears are sufficient for this inequality of our carriage! What is there in the ways of evil that cheers us, like that in the ways of piety? or is there the like reward of well and evil doing? O what tears Are sufficient for this inequality of our carriage! q-crq vbz a-acp p-acp dt n2 pp-f n-jn cst vvz pno12, av-j cst p-acp dt n2 pp-f n1? cc vbz pc-acp dt j n1 pp-f av cc n-jn vdg? uh q-crq n2 vbr j p-acp d n1 pp-f po12 n1! (23) sermon (DIV1) 807 Image 13
4221 Let us with trembling think of it: Consider this, all ye that forget God. We will not, when he would; Let us with trembling think of it: Consider this, all you that forget God. We will not, when he would; vvb pno12 p-acp j-vvg vvb pp-f pn31: vvb d, d pn22 cst vvb np1. pns12 vmb xx, c-crq pns31 vmd; (23) sermon (DIV1) 807 Image 13
4222 and he will not, when we would. It followeth, And every mans hand against him; that is, to oppose him. We may see, then, and he will not, when we would. It follows, And every men hand against him; that is, to oppose him. We may see, then, cc pns31 vmb xx, c-crq pns12 vmd. pn31 vvz, cc d ng1 n1 p-acp pno31; cst vbz, pc-acp vvi pno31. pns12 vmb vvi, av, (23) sermon (DIV1) 807 Image 13
4223 That the troublesome man is hateful to all men. That the troublesome man is hateful to all men. cst dt j n1 vbz j p-acp d n2. (23) sermon (DIV1) 809 Image 13
4224 Had not Cain reason to think that all men would hate him, and that every man that met him, would kill him, when he had so sinned against Nature and Religion? And well might Lamech think that people would distaste him, Had not Cain reason to think that all men would hate him, and that every man that met him, would kill him, when he had so sinned against Nature and Religion? And well might Lamech think that people would distaste him, vhd xx np1 n1 pc-acp vvi cst d n2 vmd vvi pno31, cc d d n1 cst vvd pno31, vmd vvi pno31, c-crq pns31 vhd av vvn p-acp n1 cc n1? cc av vmd vvb vvb d n1 vmd vvi pno31, (23) sermon (DIV1) 810 Image 13
4225 when he was so full of rage, that he cared not for killing a man in his fury. when he was so full of rage, that he cared not for killing a man in his fury. c-crq pns31 vbds av j pp-f n1, cst pns31 vvd xx p-acp vvg dt n1 p-acp po31 n1. (23) sermon (DIV1) 810 Image 13
4226 And how hateful, think you, that Nimrod, that mighty hunter, was unto men! And how hateful, think you, that Nimrod, that mighty hunter, was unto men! cc c-crq j, vvb pn22, cst np1, cst j n1, vbds p-acp n2! (23) sermon (DIV1) 810 Image 13
4227 Joshua censured Achan, and it enraged the people against him, in that he had troubled them. joshua censured achan, and it enraged the people against him, in that he had troubled them. np1 vvn np1, cc pn31 vvd dt n1 p-acp pno31, p-acp cst pns31 vhd vvn pno32. (23) sermon (DIV1) 810 Image 13
4228 And if Elijah had been a troubler of Israel, no doubt all the people would have been against him. And if Elijah had been a troubler of Israel, no doubt all the people would have been against him. cc cs np1 vhd vbn dt n1 pp-f np1, dx n1 av-d dt n1 vmd vhi vbn p-acp pno31. (23) sermon (DIV1) 810 Image 13
4229 And when the Priests would enflame the mindes of the people against Jeremiah, they make them believe, that he troubleth the nation, and weakneth the hands of the people; And when the Priests would inflame the minds of the people against Jeremiah, they make them believe, that he Troubles the Nation, and weakeneth the hands of the people; cc c-crq dt n2 vmd vvi dt n2 pp-f dt n1 p-acp np1, pns32 vvb pno32 vvi, cst pns31 vvz dt n1, cc vvz dt n2 pp-f dt n1; (23) sermon (DIV1) 810 Image 13
4230 that he seeks nothing but to put causless fears and jealousies into their heads: that he seeks nothing but to put causeless fears and jealousies into their Heads: cst pns31 vvz pix p-acp pc-acp vvi j n2 cc n2 p-acp po32 n2: (23) sermon (DIV1) 810 Image 13
4231 and himself complaineth, that he was a man of contention. And so Amos suffereth as a man that troubleth the publike peace; and himself Complaineth, that he was a man of contention. And so Amos suffers as a man that Troubles the public peace; cc px31 vvz, cst pns31 vbds dt n1 pp-f n1. cc av np1 vvz p-acp dt n1 cst vvz dt j n1; (23) sermon (DIV1) 810 Image 13
4232 and that the land was not able to endure his words. And we see how they incense the people against Saint Paul, Acts 16.20. This man doth exceedingly trouble our City. So at Thessalonica, Acts. 17.6. These men have turned the world upside down, and are come hither also: and that the land was not able to endure his words. And we see how they incense the people against Saint Paul, Acts 16.20. This man does exceedingly trouble our city. So At Thessalonica, Acts. 17.6. These men have turned the world upside down, and Are come hither also: cc cst dt n1 vbds xx j pc-acp vvi po31 n2. cc pns12 vvb c-crq pns32 vvb dt n1 p-acp n1 np1, n2 crd. d n1 vdz av-vvg vvi po12 n1. av p-acp np1, n2 crd. d n2 vhb vvn dt n1 av a-acp, cc vbr vvn av av: (23) sermon (DIV1) 810 Image 13
4233 As who should say, Take heed of these men, bend your selves against them, and cast them out speedily; As who should say, Take heed of these men, bend your selves against them, and cast them out speedily; p-acp r-crq vmd vvi, vvb n1 pp-f d n2, vvb po22 n2 p-acp pno32, cc vvd pno32 av av-j; (23) sermon (DIV1) 810 Image 13
4234 for they be Incendiaries, and they raise tumults wheresoever they come; for they be Incendiaries, and they raise tumults wheresoever they come; c-acp pns32 vbb n2-j, cc pns32 vvb n2 c-crq pns32 vvb; (23) sermon (DIV1) 810 Image 13
4235 and therefore they are not to be endured, unless we mean to be enwrapped in the same miseries that others have been. For the Use of this: and Therefore they Are not to be endured, unless we mean to be enwrapped in the same misery's that Others have been. For the Use of this: cc av pns32 vbr xx pc-acp vbi vvn, cs pns12 vvb pc-acp vbi vvn p-acp dt d n2 cst n2-jn vhb vbn. p-acp dt n1 pp-f d: (23) sermon (DIV1) 810 Image 13
4236 First, this may answer that complaint that some men and women make in the world: First, this may answer that complaint that Some men and women make in the world: ord, d vmb vvi d n1 cst d n2 cc n2 vvb p-acp dt n1: (23) sermon (DIV1) 812 Image 13
4237 I am not beloved (say they) I cannot have the good will of my neighbours; I am not Beloved (say they) I cannot have the good will of my neighbours; pns11 vbm xx vvn (vvb pns32) pns11 vmbx vhi dt j n1 pp-f po11 n2; (23) sermon (DIV1) 812 Image 13
4238 they are strange unto me, they will hold no conversation with me. Why, you are not peaceful; they Are strange unto me, they will hold no Conversation with me. Why, you Are not peaceful; pns32 vbr j p-acp pno11, pns32 vmb vvi dx n1 p-acp pno11. uh-crq, pn22 vbr xx j; (23) sermon (DIV1) 812 Image 13
4239 you are disturbant to your neighbours; you are inimicitious to those that offer you none injury; you Are disturbant to your neighbours; you Are inimicitious to those that offer you none injury; pn22 vbr n1 p-acp po22 n2; pn22 vbr j p-acp d cst vvb pn22 pix n1; (23) sermon (DIV1) 812 Image 13
4240 you are medling with things that belong not unto you; you are carrying tales between others; you Are meddling with things that belong not unto you; you Are carrying tales between Others; pn22 vbr vvg p-acp n2 cst vvb xx p-acp pn22; pn22 vbr vvg n2 p-acp n2-jn; (23) sermon (DIV1) 812 Image 13
4241 and you are siding with those that be naught. If so, wonder not that you are hated: and you Are siding with those that be nought. If so, wonder not that you Are hated: cc pn22 vbr vvg p-acp d cst vbb pix. cs av, vvb xx cst pn22 vbr vvn: (23) sermon (DIV1) 812 Image 13
4242 it is the just judgement of God upon you, that men should be afraid of you, and shun your society. it is the just judgement of God upon you, that men should be afraid of you, and shun your society. pn31 vbz dt j n1 pp-f np1 p-acp pn22, cst n2 vmd vbi j pp-f pn22, cc vvb po22 n1. (23) sermon (DIV1) 812 Image 13
4243 Secondly, it may teach men how to gain love, and to be well respected in the world: Secondly, it may teach men how to gain love, and to be well respected in the world: ord, pn31 vmb vvi n2 c-crq pc-acp vvi n1, cc pc-acp vbi av vvn p-acp dt n1: (23) sermon (DIV1) 813 Image 13
4244 let them be affable and courteous; let them do good offices, as they have occasion; let them be affable and courteous; let them do good Offices, as they have occasion; vvb pno32 vbi j cc j; vvb pno32 vdb av-j n2, c-acp pns32 vhb n1; (23) sermon (DIV1) 813 Image 13
4245 let them studie to be quiet, as the Apostle saith:) let them not willingly offer injury, let them study to be quiet, as the Apostle Says:) let them not willingly offer injury, vvb pno32 vvi pc-acp vbi j-jn, p-acp dt n1 vvz:) vvb pno32 xx av-j vvi n1, (23) sermon (DIV1) 813 Image 13
4246 nor let them take exceptions at any thing they suffer: nor let them take exceptions At any thing they suffer: ccx vvb pno32 vvi n2 p-acp d n1 pns32 vvb: (23) sermon (DIV1) 813 Image 13
4247 let them be innocent as doves. This peaceableness conduceth much to make that which Saint Peter calls NONLATINALPHABET, a fair conversation. The Sichemites can give this motive for the dwelling of the sons of Jacob amongst them, Gen. 34. because they were peaceable men. Innocency, let them be innocent as Dove. This peaceableness conduceth much to make that which Saint Peter calls, a fair Conversation. The Sichemites can give this motive for the Dwelling of the Sons of Jacob among them, Gen. 34. Because they were peaceable men. Innocency, vvb pno32 vbi j-jn p-acp n2. d n1 vvz d pc-acp vvi d r-crq n1 np1 vvz, dt j n1. dt n2 vmb vvi d n1 p-acp dt n-vvg pp-f dt n2 pp-f np1 p-acp pno32, np1 crd c-acp pns32 vbdr j n2. n1, (23) sermon (DIV1) 813 Image 13
4248 and harmlesness, and quietness, (though they be contemned by proud and stirring humours, as a NONLATINALPHABET, a flatness of spirit; and harmlessness, and quietness, (though they be contemned by proud and stirring humours, as a, a flatness of Spirit; cc n1, cc n1, (cs pns32 vbb vvn p-acp j cc j-vvg n2, c-acp dt, dt n1 pp-f n1; (23) sermon (DIV1) 813 Image 13
4249 yet) certainly they are no cyphers in Christian Arithmetick. yet) Certainly they Are no ciphers in Christian Arithmetic. av) av-j pns32 vbr dx n2 p-acp njp n1. (23) sermon (DIV1) 813 Image 13
4250 Solomon maketh it the property of a fool, to be medling; but a meek and quiet spirit is of God. Solomon makes it the property of a fool, to be meddling; but a meek and quiet Spirit is of God. np1 vvz pn31 dt n1 pp-f dt n1, pc-acp vbi vvg; p-acp dt j cc j-jn n1 vbz pp-f np1. (23) sermon (DIV1) 813 Image 13
4251 So then, now, who would not rather chuse to be a fool to the world, and wise to God; So then, now, who would not rather choose to be a fool to the world, and wise to God; av av, av, r-crq vmd xx av-c vvi pc-acp vbi dt n1 p-acp dt n1, cc j p-acp np1; (23) sermon (DIV1) 813 Image 13
4252 then wise to the world, and a fool to God? A peaceable man will get love; then wise to the world, and a fool to God? A peaceable man will get love; av j p-acp dt n1, cc dt n1 p-acp np1? dt j n1 vmb vvi n1; (23) sermon (DIV1) 813 Image 13
4253 a contentious man will get hatred, and be a burden to the place where he liveth. a contentious man will get hatred, and be a burden to the place where he lives. dt j n1 vmb vvi n1, cc vbb dt n1 p-acp dt n1 c-crq pns31 vvz. (23) sermon (DIV1) 813 Image 13
4254 Now he is a fool indeed, that had not rather be beloved then hated, and that both by God and man. Preached, Ian. 12. 1641. Now he is a fool indeed, that had not rather be Beloved then hated, and that both by God and man. Preached, Jan 12. 1641. av pns31 vbz dt n1 av, cst vhd xx av-c vbi vvn cs vvn, cc cst d p-acp np1 cc n1. vvn, np1 crd crd (23) sermon (DIV1) 813 Image 13
4255 THE SEVENTEENTH SERMON. GEN. 16.12, 13. And he shall dwel in the presence of all his Brethren. THE SEVENTEENTH SERMON. GEN. 16.12, 13. And he shall dwell in the presence of all his Brothers. dt ord n1. fw-la. crd, crd cc pns31 vmb vvi p-acp dt n1 pp-f d po31 n2. (24) sermon (DIV1) 813 Image 13
4256 Vers. 13. And she called the Name of the Lord, &c. THis clause is diversly interpreted; Some understand it thus; Vers. 13. And she called the Name of the Lord, etc. THis clause is diversely interpreted; some understand it thus; np1 crd cc pns31 vvd dt n1 pp-f dt n1, av d n1 vbz av-j vvn; d vvb pn31 av; (24) sermon (DIV1) 813 Image 13
4257 for all he shall be so savage, and fierce a man; and his hand against every man; for all he shall be so savage, and fierce a man; and his hand against every man; p-acp d pns31 vmb vbi av j-jn, cc j dt n1; cc po31 n1 p-acp d n1; (24) sermon (DIV1) 814 Image 13
4258 yet, even amongst his enemies, he shall have some friends, and other some that will affect him, and commend him: yet, even among his enemies, he shall have Some Friends, and other Some that will affect him, and commend him: av, av p-acp po31 n2, pns31 vmb vhi d n2, cc j-jn d cst vmb vvi pno31, cc vvb pno31: (24) sermon (DIV1) 814 Image 13
4259 And it is true, there were never any so desperately wicked, but they found some to favour them, and applaud them. And it is true, there were never any so desperately wicked, but they found Some to favour them, and applaud them. cc pn31 vbz j, pc-acp vbdr av-x d av av-j j, cc-acp pns32 vvd d pc-acp vvi pno32, cc vvi pno32. (24) sermon (DIV1) 814 Image 13
4260 David speaketh of those that bless the covetous, whom God abhorreth; there were those men among the Iews, that spoke well of Tobiah their common enemy, David speaks of those that bless the covetous, whom God abhorreth; there were those men among the Iews, that spoke well of Tobiah their Common enemy, np1 vvz pp-f d d vvb dt j, ro-crq np1 vvz; a-acp vbdr d n2 p-acp dt np2, cst vvd av pp-f np1 po32 j n1, (24) sermon (DIV1) 814 Image 13
4261 and reported his good deeds, Nehemiah 6. The Persians honoured Nero, that was the hatred of God and man: and as Suetonius reports; and reported his good Deeds, Nehemiah 6. The Persians honoured Nero, that was the hatred of God and man: and as Suetonius reports; cc vvd po31 j n2, np1 crd dt npg1 vvn np1, cst vbds dt n1 pp-f np1 cc n1: cc c-acp np1 vvz; (24) sermon (DIV1) 814 Image 13
4262 though all men thought him unworthy of common burial, yet they sent some yearly with flowers and odours, to adorn his Sepulchre: though all men Thought him unworthy of Common burial, yet they sent Some yearly with flowers and odours, to adorn his Sepulchre: cs d n2 vvd pno31 j pp-f j n1, av pns32 vvd d j p-acp n2 cc n2, pc-acp vvi po31 n1: (24) sermon (DIV1) 814 Image 13
4263 And both Epiphanius and Saint Austin tels us, of a certain brood of Hereticks, called Caiani; that honoured Cain, affirming that he was a worthy man, conceived by some powerfull nature; And both Epiphanius and Saint Austin tells us, of a certain brood of Heretics, called Caiani; that honoured Cain, affirming that he was a worthy man, conceived by Some powerful nature; cc d np1 cc n1 np1 vvz pno12, pp-f dt j n1 pp-f n2, vvn np1; cst j-vvn np1, vvg cst pns31 vbds dt j n1, vvn p-acp d j n1; (24) sermon (DIV1) 814 Image 13
4264 That therefore shewed it self mightyin him. The same Hereticks also, honoured Corah, Dathan and Abiram, as men of courage and resolution: That Therefore showed it self mightyin him. The same Heretics also, honoured Corah, Dathan and Abiram, as men of courage and resolution: cst av vvd pn31 n1 vvi pno31. dt d n2 av, j-vvn np1, np1 cc np1, p-acp n2 pp-f n1 cc n1: (24) sermon (DIV1) 814 Image 13
4265 yea they adored Iudas the traytor, being perswaded that some divine operation, and propheticallinstinct did direct, that, by his delivering his master to the Iewes, all men might be delivered from the divell. yea they adored Iudas the traitor, being persuaded that Some divine operation, and propheticallinstinct did Direct, that, by his delivering his master to the Iewes, all men might be Delivered from the Devil. uh pns32 vvd np1 dt n1, vbg vvn cst d j-jn n1, cc n1 vdd vvi, cst, p-acp po31 vvg po31 n1 p-acp dt np2, d n2 vmd vbi vvn p-acp dt n1. (24) sermon (DIV1) 814 Image 13
4266 And did not Sixtus Quintus in the conclave of Cardinals, make a Panegyrick in the commendation of that Iacobin, that killed Henry the third of France? Adams eating of the forbidden fruit, hath put the judgment of his posterity, out of taste; And did not Sixtus Quintus in the conclave of Cardinals, make a Panegyric in the commendation of that Jacobin, that killed Henry the third of France? Adams eating of the forbidden fruit, hath put the judgement of his posterity, out of taste; cc vdd xx np1 np1 p-acp dt n1 pp-f n2, vvb dt n1 p-acp dt n1 pp-f cst njp, cst vvd np1 dt ord pp-f np1? npg1 vvg pp-f dt j-vvn n1, vhz vvn dt n1 pp-f po31 n1, av pp-f n1; (24) sermon (DIV1) 814 Image 13
4267 insomuch that they often think well, and speak well, and are affected to such as hate God, and are hatefull to men; and are not only NONLATINALPHABET, but NONLATINALPHABET; not only disorderly, but absurd; insomuch that they often think well, and speak well, and Are affected to such as hate God, and Are hateful to men; and Are not only, but; not only disorderly, but absurd; av cst pns32 av vvb av, cc vvb av, cc vbr vvn p-acp d c-acp n1 np1, cc vbr j p-acp n2; cc vbr xx av-j, cc-acp; xx av-j j, cc-acp j; (24) sermon (DIV1) 814 Image 13
4268 men that do things, repugnant to right reason: men that do things, repugnant to right reason: n2 cst vdb n2, j p-acp j-jn n1: (24) sermon (DIV1) 814 Image 13
4269 as Saint Ierom saith of writers, non est tam ineptus scriptor, qui non sui similem inveniet lectorem: as Saint Jerom Says of writers, non est tam ineptus scriptor, qui non sui similem inveniet lectorem: c-acp n1 np1 vvz pp-f n2, fw-fr fw-la fw-la fw-la n1, fw-fr fw-fr fw-la fw-la j-jn fw-la: (24) sermon (DIV1) 814 Image 13
4270 there can be no such impertinent a writer, but he shall finde a reader fit for him; there can be no such impertinent a writer, but he shall find a reader fit for him; a-acp vmb vbi dx d j dt n1, cc-acp pns31 vmb vvi dt n1 j p-acp pno31; (24) sermon (DIV1) 814 Image 13
4271 so it may be said of ill men, be they never so bad, there will be some that favour them. so it may be said of ill men, be they never so bad, there will be Some that favour them. av pn31 vmb vbi vvn pp-f j-jn n2, vbb pns32 av-x av j, pc-acp vmb vbi d cst vvb pno32. (24) sermon (DIV1) 814 Image 13
4272 But Isaiah hath a woe in his 5. Chapter, at the 20. Verse To those that call evil good; But Isaiah hath a woe in his 5. Chapter, At the 20. Verse To those that call evil good; p-acp np1 vhz dt n1 p-acp po31 crd n1, p-acp dt crd n1 p-acp d cst vvb n-jn j; (24) sermon (DIV1) 814 Image 13
4273 and Solomon saith, such are an abomination to the Lord, Prov. 17.15. And we know how Iehosophat smarted, for loving him that hated the Lord; and Solomon Says, such Are an abomination to the Lord, Curae 17.15. And we know how Iehosophat smarted, for loving him that hated the Lord; cc np1 vvz, d vbr dt n1 p-acp dt n1, np1 crd. cc pns12 vvb c-crq np1 vvn, p-acp vvg pno31 cst vvd dt n1; (24) sermon (DIV1) 814 Image 13
4274 wrath was upon him from the Lord. wrath was upon him from the Lord. n1 vbds p-acp pno31 p-acp dt n1. (24) sermon (DIV1) 814 Image 13
4275 2 Chron. 19. But this sense doth doth not so well agree with the words that went before; 2 Chronicles 19. But this sense does does not so well agree with the words that went before; crd np1 crd p-acp d n1 vdz vdz xx av av vvi p-acp dt n2 cst vvd a-acp; (24) sermon (DIV1) 814 Image 13
4276 that his hand should be against every man, and every mans hand against him: that his hand should be against every man, and every men hand against him: cst po31 n1 vmd vbi p-acp d n1, cc d ng1 n1 p-acp pno31: (24) sermon (DIV1) 814 Image 13
4277 there be others therefore, that expound it of his cruelty, and that he should not spare, to afflict even his brethren; there be Others Therefore, that expound it of his cruelty, and that he should not spare, to afflict even his brothers; pc-acp vbi n2-jn av, cst vvb pn31 pp-f po31 n1, cc cst pns31 vmd xx vvi, pc-acp vvi av po31 n2; (24) sermon (DIV1) 814 Image 13
4278 and certain it is, that (such as was Ishmael ) cruel, fierce, and bloody minds put little difference; and certain it is, that (such as was Ishmael) cruel, fierce, and bloody minds put little difference; cc j pn31 vbz, cst (d c-acp vbds np1) j, j, cc j n2 vvb j n1; (24) sermon (DIV1) 814 Image 13
4279 regard neither humane society, nor civility, nor yet affinity, no nor consanguinity; and that the nearest relation will not restrain them from violence; regard neither humane society, nor civility, nor yet affinity, no nor consanguinity; and that the nearest Relation will not restrain them from violence; vvb dx j n1, ccx n1, ccx av n1, uh-dx ccx n1; cc d dt js n1 vmb xx vvi pno32 p-acp n1; (24) sermon (DIV1) 814 Image 13
4280 for the Son riseth up against the father, (as we see in Absolon; and the father against the son; for the Son Riseth up against the father, (as we see in Absalom; and the father against the son; p-acp dt n1 vvz a-acp p-acp dt n1, (c-acp pns12 vvb p-acp np1; cc dt n1 p-acp dt n1; (24) sermon (DIV1) 814 Image 13
4281 Saul throweth a spear at Ionathan; the brother against the brother, Esau resolveth to kill Iacob: and Cain doth not only resolve it, but act it: Saul throweth a spear At Ionathan; the brother against the brother, Esau resolves to kill Iacob: and Cain does not only resolve it, but act it: np1 vvz dt n1 p-acp np1; dt n1 p-acp dt n1, np1 vvz pc-acp vvi np1: cc np1 vdz xx av-j vvi pn31, cc-acp n1 pn31: (24) sermon (DIV1) 814 Image 13
4282 he slew his brother Abel. They tell of Herod, that in that Massacre which he appointed to pass upon the Infants, two of his own sons were slain; he slew his brother Abel. They tell of Herod, that in that Massacre which he appointed to pass upon the Infants, two of his own Sons were slave; pns31 vvd po31 n1 np1. pns32 vvb pp-f np1, cst p-acp d n1 r-crq pns31 vvd pc-acp vvi p-acp dt n2, crd pp-f po31 d n2 vbdr vvn; (24) sermon (DIV1) 814 Image 13
4283 insomuch that it was a by-word, better be Herods hogg then his childe: insomuch that it was a Byword, better be Herods hog then his child: av cst pn31 vbds dt n1, j vbb npg1 n1 cs po31 n1: (24) sermon (DIV1) 814 Image 13
4284 and what unnatural monsters have these last and worst times brought forth, that have embrued their hands in the blood of their own children! and what unnatural monsters have these last and worst times brought forth, that have embrued their hands in the blood of their own children! cc r-crq j n2 vhb d vvi cc js n2 vvd av, cst vhb vvn po32 n2 p-acp dt n1 pp-f po32 d n2! (24) sermon (DIV1) 814 Image 13
4285 These be those NONLATINALPHABET that Saint Paul foretold, 2 Tim. 3. Those difficult and perilous times, wherein people should be NONLATINALPHABET, without natural affection; These be those that Saint Paul foretold, 2 Tim. 3. Those difficult and perilous times, wherein people should be, without natural affection; np1 vbb d cst n1 np1 vvn, crd np1 crd d j cc j n2, c-crq n1 vmd vbi, p-acp j n1; (24) sermon (DIV1) 814 Image 13
4286 and therefore (as I said the last day,) let us take heed of bloody-mindedness, and cruelty of disposition; and Therefore (as I said the last day,) let us take heed of bloody-mindedness, and cruelty of disposition; cc av (c-acp pns11 vvd dt ord n1,) vvb pno12 vvi n1 pp-f j, cc n1 pp-f n1; (24) sermon (DIV1) 814 Image 13
4287 for we shall be apt to break all bonds, for the satisfaction of our revenge. for we shall be apt to break all bonds, for the satisfaction of our revenge. c-acp pns12 vmb vbi j pc-acp vvi d n2, p-acp dt n1 pp-f po12 n1. (24) sermon (DIV1) 814 Image 13
4288 This interpretation may pass, if we add another thing, which Expositors do think is here intended: This Interpretation may pass, if we add Another thing, which Expositors do think is Here intended: d n1 vmb vvi, cs pns12 vvb j-jn n1, r-crq n2 vdb vvi vbz av vvn: (24) sermon (DIV1) 814 Image 13
4289 and that is, he shall dwel in the presence of his brethren, he shall be of that power and strength, that though he be opposed by all men, and that is, he shall dwell in the presence of his brothers, he shall be of that power and strength, that though he be opposed by all men, cc cst vbz, pns31 vmb vvi p-acp dt n1 pp-f po31 n2, pns31 vmb vbi pp-f d n1 cc n1, cst cs pns31 vbb vvn p-acp d n2, (24) sermon (DIV1) 814 Image 13
4290 yet he shal be able to make his party good, and to dwel by them, and in spight of them; yet he shall be able to make his party good, and to dwell by them, and in spite of them; av pns31 vmb vbi j pc-acp vvi po31 n1 j, cc pc-acp vvi p-acp pno32, cc p-acp n1 pp-f pno32; (24) sermon (DIV1) 814 Image 13
4291 and through his power, shall be injurious unto them; and enlarge his coasts by taking from them, maugre all their opposition: and through his power, shall be injurious unto them; and enlarge his coasts by taking from them, maugre all their opposition: cc p-acp po31 n1, vmb vbi j p-acp pno32; cc vvi po31 n2 p-acp vvg p-acp pno32, p-acp d po32 n1: (24) sermon (DIV1) 814 Image 13
4292 and certainly, there is nothing doth so animate, and more encourage men to violence and oppression, of those that be neer unto them, and Certainly, there is nothing does so animate, and more encourage men to violence and oppression, of those that be near unto them, cc av-j, pc-acp vbz pix vdz av vvi, cc av-dc vvi n2 p-acp n1 cc n1, pp-f d cst vbb av-j p-acp pno32, (24) sermon (DIV1) 814 Image 13
4293 then a presumption of their power and strength. Nimrod was a mighty hunter before the Lord, Gen. 10.9. That is, being of power, he practised all manner of tyranny and cruelty, insomuch that it grew into a proverb, to call a cruel tyrant and oppressor, a Nimrod: Iezabel serves to make this an argument to Ahab, to take Nabaoths vineyard from him; then a presumption of their power and strength. Nimrod was a mighty hunter before the Lord, Gen. 10.9. That is, being of power, he practised all manner of tyranny and cruelty, insomuch that it grew into a proverb, to call a cruel tyrant and oppressor, a Nimrod: Jezebel serves to make this an argument to Ahab, to take Nabaoth's vineyard from him; cs dt n1 pp-f po32 n1 cc n1. np1 vbds dt j n1 p-acp dt n1, np1 crd. cst vbz, vbg pp-f n1, pns31 vvd d n1 pp-f n1 cc n1, av cst pn31 vvd p-acp dt n1, pc-acp vvi dt j n1 cc n1, dt np1: np1 vvz pc-acp vvi d dt n1 p-acp np1, pc-acp vvi ng1 n1 p-acp pno31; (24) sermon (DIV1) 814 Image 13
4294 Tune regnum Israelis? Doest thou now govern the kingdome of Israel? 1 Kings 21. Thy power is great enough, to make thee Lord over his, or any other mans vineyard; Tune Kingdom Israelis? Dost thou now govern the Kingdom of Israel? 1 Kings 21. Thy power is great enough, to make thee Lord over his, or any other men vineyard; vvb fw-la fw-la? vd2 pns21 av vvi dt n1 pp-f np1? crd n2 crd po21 n1 vbz j av-d, pc-acp vvi pno21 n1 p-acp png31, cc d j-jn ng1 n1; (24) sermon (DIV1) 814 Image 13
4295 if he will not sell or exchange; extort it by power: if he will not fell or exchange; extort it by power: cs pns31 vmb xx vvi cc vvi; vvb pn31 p-acp n1: (24) sermon (DIV1) 814 Image 13
4296 the conceit that Senacherib had of his great strength, as appeareth in that speech of railing Rabsekah; made him forward to oppress the people of God. Micah ch. 2.1. Speaketh of those that devise iniquity, and work evil upon their beds; the conceit that Sennacherib had of his great strength, as appears in that speech of railing Rabshekah; made him forward to oppress the people of God. micah changed. 2.1. Speaketh of those that devise iniquity, and work evil upon their Beds; dt n1 cst np1 vhd pp-f po31 j n1, c-acp vvz p-acp d n1 pp-f j-vvg np1; vvd pno31 av-j pc-acp vvi dt n1 pp-f np1. np1 vvn. crd. np1 pp-f d d vvb n1, cc vvi j-jn p-acp po32 n2; (24) sermon (DIV1) 814 Image 13
4297 when the morning is light, they practise it, because it is in the power of their hand: when the morning is Light, they practise it, Because it is in the power of their hand: c-crq dt n1 vbz j, pns32 vvb pn31, c-acp pn31 vbz p-acp dt n1 pp-f po32 n1: (24) sermon (DIV1) 814 Image 13
4298 What hath been the ground of those unjust, of those bloody warrs, that have been in the world, among Princes; What hath been the ground of those unjust, of those bloody wars, that have been in the world, among Princes; r-crq vhz vbn dt n1 pp-f d j, pp-f d j n2, cst vhb vbn p-acp dt n1, p-acp n2; (24) sermon (DIV1) 814 Image 13
4299 among the race of Ishmael, the Turks great oppressions but confidence of power? and of latter times, among the raze of Ishmael, the Turks great oppressions but confidence of power? and of latter times, p-acp dt n1 pp-f np1, dt n2 j n2 p-acp n1 pp-f n1? cc pp-f d n2, (24) sermon (DIV1) 814 Image 13
4300 even in the Breast of Christendom, but only ambition back'd with power? People have thought they have wanted elbowroom, even in the Breast of Christendom, but only ambition backed with power? People have Thought they have wanted elbowroom, av p-acp dt n1 pp-f np1, cc-acp av-j n1 vvn p-acp n1? n1 vhb vvn pns32 vhb vvn n1, (24) sermon (DIV1) 814 Image 13
4301 and presuming on the strength they were able to make, (and making power and not justice, the rule of their actions,) they have invaded the Territories, and rights of each other; and presuming on the strength they were able to make, (and making power and not Justice, the Rule of their actions,) they have invaded the Territories, and rights of each other; cc vvg p-acp dt n1 pns32 vbdr j pc-acp vvi, (cc vvg n1 cc xx n1, dt n1 pp-f po32 n2,) pns32 vhb vvn dt n2, cc n2-jn pp-f d n-jn; (24) sermon (DIV1) 814 Image 13
4302 and have shewed themselves none other, then King Iames of blessed memory calleth them, Splendid Robbers; what hath been the ground of that oppression, that hath been used by those, in favour to Princes, against others? but only that they have built upon their place and strength; and have showed themselves none other, then King James of blessed memory calls them, Splendid Robbers; what hath been the ground of that oppression, that hath been used by those, in favour to Princes, against Others? but only that they have built upon their place and strength; cc vhb vvn px32 pi n-jn, cs n1 np1 pp-f j-vvn n1 vvz pno32, j n2; r-crq vhz vbn dt n1 pp-f d n1, cst vhz vbn vvn p-acp d, p-acp n1 p-acp n2, p-acp n2-jn? cc-acp av-j cst pns32 vhb vvn p-acp po32 n1 cc n1; (24) sermon (DIV1) 814 Image 13
4303 and conceived, that others durst not stir against them; or if they did, it should be to no purpose: and conceived, that Others durst not stir against them; or if they did, it should be to no purpose: cc vvd, cst n2-jn vvd xx vvi p-acp pno32; cc cs pns32 vdd, pn31 vmd vbi pc-acp dx n1: (24) sermon (DIV1) 814 Image 13
4304 the rich man, that took the poor mans sheep, to make a feast for his friends, thought the poor man durst not resist him, being rich and potent: the rich man, that took the poor men sheep, to make a feast for his Friends, Thought the poor man durst not resist him, being rich and potent: dt j n1, cst vvd dt j ng1 n1, pc-acp vvi dt n1 p-acp po31 n2, vvd dt j n1 vvd xx vvi pno31, vbg j cc j: (24) sermon (DIV1) 814 Image 13
4305 NONLATINALPHABET, (saith the Poet) oppression dwelleth next door to Poverty: the oppressions of former times were but a counterpain of ours. , (Says the Poet) oppression dwells next door to Poverty: the oppressions of former times were but a Counterpain of ours. , (vvz dt n1) n1 vvz ord n1 p-acp n1: dt n2 pp-f j n2 vbdr p-acp dt n1 pp-f png12. (24) sermon (DIV1) 814 Image 13
4306 And as Ambrose saith, in his book of Nabaoth the Jezreelite; historia vetus, usus quotidianus, ancient History is of present use, and daily application. And as Ambrose Says, in his book of Nabaoth the Jezreelite; History Vetus, usus Quotidian, ancient History is of present use, and daily application. cc p-acp np1 vvz, p-acp po31 n1 pp-f n1 dt vvb; fw-la fw-la, fw-la fw-la, j n1 vbz pp-f j n1, cc j n1. (24) sermon (DIV1) 814 Image 13
4307 But now for Application of this First, Let those that be of great power, and strength, and wealth, use it well; But now for Application of this First, Let those that be of great power, and strength, and wealth, use it well; p-acp av p-acp n1 pp-f d ord, vvb d cst vbb pp-f j n1, cc n1, cc n1, vvb pn31 av; (24) sermon (DIV1) 815 Image 13
4308 let it be for protection of others, not for their destruction: Let it be to defend, not to offend; let it be for protection of Others, not for their destruction: Let it be to defend, not to offend; vvb pn31 vbi p-acp n1 pp-f n2-jn, xx p-acp po32 n1: vvb pn31 vbi pc-acp vvi, xx pc-acp vvi; (24) sermon (DIV1) 816 Image 13
4309 Let them be sanctuaries to others, but not shambles: Let them be sanctuaries to Others, but not shambles: vvb pno32 vbi n2 p-acp n2-jn, cc-acp xx n2: (24) sermon (DIV1) 816 Image 13
4310 Let them stand up in the cause of those that suffer, and not themselves lay hands upon them; Let them stand up in the cause of those that suffer, and not themselves lay hands upon them; vvb pno32 vvi a-acp p-acp dt n1 pp-f d cst vvb, cc xx px32 vvb n2 p-acp pno32; (24) sermon (DIV1) 816 Image 13
4311 Let them not be blown up with a conceit of their own might, and take advantage of others weakness, to oppress them; Let them not be blown up with a conceit of their own might, and take advantage of Others weakness, to oppress them; vvb pno32 xx vbi vvn a-acp p-acp dt n1 pp-f po32 d n1, cc vvb n1 pp-f n2-jn n1, pc-acp vvi pno32; (24) sermon (DIV1) 816 Image 13
4312 for God will meet with them: oftentimes he doth it here; as we see in Ahab and Iezabel, they paide dear for Nabaoths vineyard; for God will meet with them: oftentimes he does it Here; as we see in Ahab and Jezebel, they paid dear for Nabaoth's vineyard; c-acp np1 vmb vvi p-acp pno32: av pns31 vdz pn31 av; c-acp pns12 vvb p-acp np1 cc np1, pns32 vvn av-jn p-acp ng1 n1; (24) sermon (DIV1) 816 Image 13
4313 but if not here, because they can carry it out, with their might and power: yet elsewhere there is tribunal, before which they must appear; but if not Here, Because they can carry it out, with their might and power: yet elsewhere there is tribunal, before which they must appear; cc-acp cs xx av, c-acp pns32 vmb vvi pn31 av, p-acp po32 n1 cc n1: av av pc-acp vbz n1, p-acp r-crq pns32 vmb vvi; (24) sermon (DIV1) 816 Image 13
4314 Qui praedo praeda, (saith Saint Augustin: ) He that preyed upon others, shall himself be a prey to death and hell: Qui praedo Praeda, (Says Faint Augustin:) He that preyed upon Others, shall himself be a prey to death and hell: fw-la fw-la fw-la, (vvz j np1:) pns31 cst vvn p-acp n2-jn, vmb px31 vbi dt n1 p-acp n1 cc n1: (24) sermon (DIV1) 816 Image 13
4315 Woe unto thee, (saith Isaiah) that spoilest and wast not spoiled; when thou shalt cease to spoile, thou shalt be spoiled: Woe unto thee, (Says Isaiah) that spoilest and wast not spoiled; when thou shalt cease to spoil, thou shalt be spoiled: n1 p-acp pno21, (vvz np1) cst vv2 cc vbds|pn31 xx vvn; c-crq pns21 vm2 vvi pc-acp vvi, pns21 vm2 vbi vvn: (24) sermon (DIV1) 816 Image 13
4316 God may defer his wrath for a time, but it will come; God may defer his wrath for a time, but it will come; np1 vmb vvi po31 n1 p-acp dt n1, cc-acp pn31 vmb vvi; (24) sermon (DIV1) 816 Image 13
4317 & quanto tardius venit, severius percutit (saith Saint Gregory, ) and the slower it commeth, the heavilyer it falleth: & quanto Tardius venit, severius Persecuteth (Says Faint Gregory,) and the slower it comes, the heavilyer it falls: cc fw-es fw-la fw-la, fw-la fw-la (vvz j np1,) cc dt jc pn31 vvz, dt av-jc pn31 vvz: (24) sermon (DIV1) 816 Image 13
4318 the sin of oppression, sure enough, will be payed home, either here, or in hell, or in both. the since of oppression, sure enough, will be paid home, either Here, or in hell, or in both. dt n1 pp-f n1, j av-d, vmb vbi vvn av-an, av-d av, cc p-acp n1, cc p-acp d. (24) sermon (DIV1) 816 Image 13
4319 Secondly, Let it be an item to those, that are oppressed by their waspis• neighbours, and can injoy nothing quietly, that they have a minde to; Secondly, Let it be an item to those, that Are oppressed by their waspis• neighbours, and can enjoy nothing quietly, that they have a mind to; ord, vvb pn31 vbi dt n1 p-acp d, cst vbr vvn p-acp po32 n1 n2, cc vmb vvi pix av-jn, cst pns32 vhb dt n1 p-acp; (24) sermon (DIV1) 817 Image 13
4320 Let them possess their souls in patience: there is a God that will right those that suffer wrong, Psal. 146.7. If thou seest in a country, (saith Solomon, Eccles. 5.) the poor oppressed, wonder not at it; Let them possess their Souls in patience: there is a God that will right those that suffer wrong, Psalm 146.7. If thou See in a country, (Says Solomon, Eccles. 5.) the poor oppressed, wonder not At it; vvb pno32 vvi po32 n2 p-acp n1: pc-acp vbz dt n1 cst vmb vvi d cst vvb n-jn, np1 crd. cs pns21 vv2 p-acp dt n1, (vvz np1, np1 crd) dt j vvn, vvb xx p-acp pn31; (24) sermon (DIV1) 817 Image 13
4321 that is, be not too much discouraged in that regard. There is one, higher then the highest of them, that regardeth it; that is, be not too much discouraged in that regard. There is one, higher then the highest of them, that Regardeth it; cst vbz, vbb xx av av-d vvn p-acp d n1. pc-acp vbz pi, jc cs dt js pp-f pno32, cst vvz pn31; (24) sermon (DIV1) 817 Image 13
4322 and he will judge both the just and the wicked. and he will judge both the just and the wicked. cc pns31 vmb vvi d dt j cc dt j. (24) sermon (DIV1) 817 Image 13
4323 A man that in some Court is overswayed, (against right) yet is not out of heart, A man that in Some Court is overswayed, (against right) yet is not out of heart, dt n1 cst p-acp d n1 vbz vvn, (p-acp j-jn) av vbz xx av pp-f n1, (24) sermon (DIV1) 817 Image 13
4324 while he hath an higher Court to appeal unto, of the equity whereof he is perswaded: and so hath the oppressed; while he hath an higher Court to appeal unto, of the equity whereof he is persuaded: and so hath the oppressed; cs pns31 vhz dt jc n1 pc-acp vvi p-acp, pp-f dt n1 c-crq pns31 vbz vvn: cc av vhz dt j-vvn; (24) sermon (DIV1) 817 Image 13
4325 they have a Court of heaven to appeal to, and there we shall be sure to have justice for us, according to the equity of our cause. they have a Court of heaven to appeal to, and there we shall be sure to have Justice for us, according to the equity of our cause. pns32 vhb dt n1 pp-f n1 pc-acp vvi p-acp, cc a-acp pns12 vmb vbi j pc-acp vhi n1 p-acp pno12, vvg p-acp dt n1 pp-f po12 n1. (24) sermon (DIV1) 817 Image 13
4326 I know this is difficult, and puts a man to it: but we must bear: saith the Apostle, Be ye patient, till the coming of our Lord. I know this is difficult, and puts a man to it: but we must bear: Says the Apostle, Be you patient, till the coming of our Lord. pns11 vvb d vbz j, cc vvz dt n1 p-acp pn31: cc-acp pns12 vmb vvi: vvz dt n1, vbb pn22 j, c-acp dt n-vvg pp-f po12 n1. (24) sermon (DIV1) 817 Image 13
4327 But now, before we leave this verse, curiosi quaerunt, (saith Jerome ) the curious start a Question here, But now, before we leave this verse, curiosi quaerunt, (Says Jerome) the curious start a Question Here, cc-acp av, c-acp pns12 vvb d n1, fw-la fw-la, (vvz np1) dt j n1 dt n1 av, (24) sermon (DIV1) 818 Image 13
4328 Why God, foreseeing and foreknowing what kinde of persons Ishmael and his posterity would be, would suffer such to be brought forth into the world; Why God, Foreseeing and foreknowing what kind of Persons Ishmael and his posterity would be, would suffer such to be brought forth into the world; q-crq np1, vvg cc vvg r-crq n1 pp-f n2 np1 cc po31 n1 vmd vbi, vmd vvi d pc-acp vbi vvn av p-acp dt n1; (24) sermon (DIV1) 818 Image 13
4329 or did not, as soon as they were born, dash these children of Babylon against the stones, or prevent these Cockatrice eggs, from growing to be fiery flying serpents. He is the God of peace, and love, and mercy; or did not, as soon as they were born, dash these children of Babylon against the stones, or prevent these Cockatrice eggs, from growing to be fiery flying Serpents. He is the God of peace, and love, and mercy; cc vdd xx, c-acp av c-acp pns32 vbdr vvn, vvb d n2 pp-f np1 p-acp dt n2, cc vvi d n1 n2, p-acp vvg pc-acp vbi j vvg n2. pns31 vbz dt n1 pp-f n1, cc n1, cc n1; (24) sermon (DIV1) 818 Image 13
4330 and he loveth a sweet correspondence of men, in their several societies. and he loves a sweet correspondence of men, in their several societies. cc pns31 vvz dt j n1 pp-f n2, p-acp po32 j n2. (24) sermon (DIV1) 818 Image 13
4331 Nay, to suffer such as should be cobling-stones in a wall, that would neither head nor bed well? nay, such fire-brands of the world, Nay, to suffer such as should be cobling-stones in a wall, that would neither head nor Bed well? nay, such firebrands of the world, uh-x, pc-acp vvi d c-acp vmd vbi n2 p-acp dt n1, cst vmd dx n1 ccx n1 av? uh-x, d n2 pp-f dt n1, (24) sermon (DIV1) 818 Image 13
4332 as Hecuba dreamed she went withal? men whose hands should be against every man, and every mans hand against them! as Hecuba dreamed she went withal? men whose hands should be against every man, and every men hand against them! c-acp np1 vvd pns31 vvd av? n2 r-crq n2 vmd vbi p-acp d n1, cc d ng1 n1 p-acp pno32! (24) sermon (DIV1) 818 Image 13
4333 such as should be the pest of the place, and the calamity of the times wherein they lived! such as should be the pest of the place, and the calamity of the times wherein they lived! d c-acp vmd vbi dt n1 pp-f dt n1, cc dt n1 pp-f dt n2 c-crq pns32 vvd! (24) sermon (DIV1) 818 Image 13
4334 such disorderly ones as would spoil that comely method and order into which God had digested things! such disorderly ones as would spoil that comely method and order into which God had digested things! d j pi2 p-acp vmd vvi d j n1 cc n1 p-acp r-crq np1 vhd vvn n2! (24) sermon (DIV1) 818 Image 13
4335 nay, may not a man think that God is the author and cause of the sins of such men, nay, may not a man think that God is the author and cause of the Sins of such men, uh-x, vmb xx dt n1 vvb cst np1 vbz dt n1 cc n1 pp-f dt n2 pp-f d n2, (24) sermon (DIV1) 818 Image 13
4336 when, foreseeing them, he doth not prevent them? Oh, in the fear of God, first, let us take heed of this conceit: when, Foreseeing them, he does not prevent them? O, in the Fear of God, First, let us take heed of this conceit: c-crq, vvg pno32, pns31 vdz xx vvi pno32? uh, p-acp dt n1 pp-f np1, ord, vvb pno12 vvi n1 pp-f d n1: (24) sermon (DIV1) 818 Image 13
4337 Better (saith Saint Chrysostome ) an hundred to be slain, then that our God should hear such a word from us: Better (Says Faint Chrysostom) an hundred to be slave, then that our God should hear such a word from us: av-jc (vvz j np1) dt crd pc-acp vbi vvn, av cst po12 n1 vmd vvi d dt n1 p-acp pno12: (24) sermon (DIV1) 819 Image 13
4338 That he is the cause of sin to us! Saint Augustine calleth it, detestandam & abominandam opinionem; a detestable and abominable opinion: That he is the cause of since to us! Saint Augustine calls it, detestandam & abominandam opinionem; a detestable and abominable opinion: cst pns31 vbz dt n1 pp-f n1 p-acp pno12! n1 np1 vvz pn31, n1 cc fw-la fw-la; dt j cc j n1: (24) sermon (DIV1) 819 Image 13
4339 for, (saith he) Fieri non potest, ut per quem á talibus surgitur, per eum in talia decidatur; for, (Says he) Fieri non potest, ut per Whom á Talibus surgitur, per Eum in Talia decidatur; c-acp, (vvz pns31) fw-la fw-fr fw-la, fw-la fw-la fw-la dt fw-la fw-la, fw-la fw-la p-acp fw-la fw-la; (24) sermon (DIV1) 819 Image 13
4340 it is impossible, that he by whom men rise from sins, should be the occasion of their falling into them. it is impossible, that he by whom men rise from Sins, should be the occasion of their falling into them. pn31 vbz j, cst pns31 p-acp ro-crq n2 vvb p-acp n2, vmd vbi dt n1 pp-f po32 n-vvg p-acp pno32. (24) sermon (DIV1) 819 Image 13
4341 And Fulgentius saith, Far be it from us to think, that God is autor quorum est ultor, author of those sins whereof he is revenger: And Fulgentius Says, far be it from us to think, that God is author quorum est ultor, author of those Sins whereof he is revenger: np1 np1 vvz, av-j vbb pn31 p-acp pno12 pc-acp vvi, cst np1 vbz n1 fw-la fw-la fw-la, n1 pp-f d n2 c-crq pns31 vbz n1: (24) sermon (DIV1) 819 Image 13
4342 His Prescience and foresight of sin, doth not make him the cause of it. His Prescience and foresight of since, does not make him the cause of it. png31 n1 cc n1 pp-f n1, vdz xx vvi pno31 dt n1 pp-f pn31. (24) sermon (DIV1) 819 Image 13
4343 Non ideò peccat homo, quia Deus eum peccaturum praescivit, (saith Saint Jerome; ) a man doth not therefore sin, because God foreknoweth his intention to sin; Non ideò peccat homo, quia Deus Eum peccaturum praescivit, (Says Faint Jerome;) a man does not Therefore since, Because God foreknoweth his intention to since; fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, (vvz j np1;) dt n1 vdz xx av n1, p-acp np1 vvz po31 n1 p-acp n1; (24) sermon (DIV1) 819 Image 13
4344 no more then the Astronomer is the cause of the Eclipse which he foretelleth, or a Physitian of the disease which he foreseeth a man will fall into; no more then the Astronomer is the cause of the Eclipse which he foretelleth, or a physician of the disease which he Foreseeth a man will fallen into; dx dc cs dt n1 vbz dt n1 pp-f dt n1 r-crq pns31 vvz, cc dt n1 pp-f dt n1 r-crq pns31 vvb dt n1 vmb vvi p-acp; (24) sermon (DIV1) 819 Image 13
4345 or the Prophets, of the calamities which they foretold; or the prophets, of the calamities which they foretold; cc dt n2, pp-f dt n2 r-crq pns32 vvd; (24) sermon (DIV1) 819 Image 13
4346 or a wise man, of the ruine of another, which he foresees in his wicked courses. or a wise man, of the ruin of Another, which he foresees in his wicked courses. cc dt j n1, pp-f dt n1 pp-f j-jn, r-crq pns31 vvz p-acp po31 j n2. (24) sermon (DIV1) 819 Image 13
4347 No, our destruction is from our selves, (as God told Israel, Hos. 13. ) and the least aspersion may not be cast upon God, whose pure eyes can behold none iniquity. No, our destruction is from our selves, (as God told Israel, Hos. 13.) and the least aspersion may not be cast upon God, whose pure eyes can behold none iniquity. uh-dx, po12 n1 vbz p-acp po12 n2, (c-acp np1 vvd np1, np1 crd) cc dt ds n1 vmb xx vbi vvn p-acp np1, rg-crq j n2 vmb vvi pix n1. (24) sermon (DIV1) 819 Image 13
4348 But then for the Quare, Why God doth permit such wicked men to be born, and to live in the world: But then for the Quare, Why God does permit such wicked men to be born, and to live in the world: cc-acp av p-acp dt fw-la, c-crq np1 vdz vvi d j n2 pc-acp vbi vvn, cc pc-acp vvi p-acp dt n1: (24) sermon (DIV1) 820 Image 13
4349 I might say, (as Solomon, Eccl. 7. in another case) Thou dost not enquire wisely concerning this: I might say, (as Solomon, Ecclesiastes 7. in Another case) Thou dost not inquire wisely Concerning this: pns11 vmd vvi, (c-acp np1, np1 crd p-acp n-jn n1) pns21 vd2 xx vvi av-j vvg d: (24) sermon (DIV1) 820 Image 13
4350 or I might answer, as my Author doth, in the words of the Apostle. or I might answer, as my Author does, in the words of the Apostle. cc pns11 vmd vvi, c-acp po11 n1 vdz, p-acp dt n2 pp-f dt n1. (24) sermon (DIV1) 820 Image 13
4351 Rom. 9. O man, who art thou, that repliest against God! hath not the potter power over the clay? may not God do as he pleaseth? And dare any man say unto him, Rom. 9. Oh man, who art thou, that repliest against God! hath not the potter power over the clay? may not God do as he Pleases? And Dare any man say unto him, np1 crd uh n1, q-crq vb2r pns21, cst vv2 p-acp np1 vhz xx dt n1 n1 p-acp dt n1? vmb xx np1 vdb c-acp pns31 vvz? cc vvb d n1 vvb p-acp pno31, (24) sermon (DIV1) 820 Image 13
4352 Why dost thou so? His will may be secret, but it cannot be unjust. Why dost thou so? His will may be secret, but it cannot be unjust. q-crq vd2 pns21 av? po31 n1 vmb vbi j-jn, cc-acp pn31 vmbx vbi j. (24) sermon (DIV1) 820 Image 13
4353 But yet, to give some satisfaction in this Point, it is a true speech of Saint Augustine; Deus non sineret aliquid mali, nisi usque adeo esset omnipotens & bonus, ut benè faceret etiam de malo: But yet, to give Some satisfaction in this Point, it is a true speech of Saint Augustine; Deus non sineret Aliquid mali, nisi usque adeo esset omnipotens & bonus, ut benè faceret etiam de Malo: p-acp av, pc-acp vvi d n1 p-acp d n1, pn31 vbz dt j n1 pp-f n1 np1; fw-la fw-fr fw-la j fw-la, fw-la fw-la fw-la fw-la fw-la cc fw-la, fw-la fw-la fw-la fw-la fw-la fw-la: (24) sermon (DIV1) 820 Image 13
4354 God would not suffer any evil to be done in the world, but that he is so good and omnipotent, God would not suffer any evil to be done in the world, but that he is so good and omnipotent, np1 vmd xx vvi d n-jn pc-acp vbi vdn p-acp dt n1, cc-acp cst pns31 vbz av j cc j, (24) sermon (DIV1) 820 Image 13
4355 as that he can bring good also out of that evil, and make all things work for the best, &c. Now God suffereth wicked men to be born into the world, as that he can bring good also out of that evil, and make all things work for the best, etc. Now God suffers wicked men to be born into the world, c-acp cst pns31 vmb vvi j av av pp-f d n-jn, cc vvi d n2 vvi p-acp dt js, av av np1 vvz j n2 pc-acp vbi vvn p-acp dt n1, (24) sermon (DIV1) 820 Image 13
4356 and to live in the world, and to live in the world, cc pc-acp vvi p-acp dt n1, (24) sermon (DIV1) 820 Image 13
4357 First, to let the world see, how much mans nature is depraved and corrupted by his fall. God made him upright; First, to let the world see, how much men nature is depraved and corrupted by his fallen. God made him upright; ord, pc-acp vvi dt n1 vvb, c-crq d ng1 n1 vbz vvn cc vvn p-acp po31 n1. np1 vvd pno31 av-j; (24) sermon (DIV1) 821 Image 13
4358 but he transgressing, fell in the dirt, (saith Saint Bernard; ) and not onely defiled himself, but wounded himself; but he transgressing, fell in the dirt, (Says Faint Bernard;) and not only defiled himself, but wounded himself; cc-acp pns31 vvg, vvd p-acp dt n1, (vvz j np1;) cc xx av-j vvn px31, cc-acp vvd px31; (24) sermon (DIV1) 821 Image 13
4359 so that he became, from the crown of the head, to the sole of the foot, nothing but swellings, and putrified sores. so that he became, from the crown of the head, to the sole of the foot, nothing but swellings, and Putrified sores. av cst pns31 vvd, p-acp dt n1 pp-f dt n1, p-acp dt j pp-f dt n1, pix cc-acp n2-vvg, cc j-vvn n2. (24) sermon (DIV1) 821 Image 13
4360 This first sin was the Trojan - horse, the fruitful womb of all those mischiefs that have infected the world; This First since was the Trojan - horse, the fruitful womb of all those mischiefs that have infected the world; d ord n1 vbds dt jp - n1, dt j n1 pp-f d d n2 cst vhb vvn dt n1; (24) sermon (DIV1) 821 Image 13
4361 of all those murthers, and cruelties, & oppressions, that have stained the souls of men; of all those judgments with which God hath justly plagued the sons of men: of all those murders, and cruelties, & oppressions, that have stained the Souls of men; of all those Judgments with which God hath justly plagued the Sons of men: pp-f d d n2, cc n2, cc n2, cst vhb vvn dt n2 pp-f n2; pp-f d d n2 p-acp r-crq np1 vhz av-j vvn dt n2 pp-f n2: (24) sermon (DIV1) 821 Image 13
4362 This corrupt nature of man is fierce, and driveth furiously, like Jehu the son of Nimshi: it breaks out desperately it is like the raging sea, that casteth out nothing but mire and dirt: This corrupt nature of man is fierce, and drives furiously, like Jehu the son of Nimshi: it breaks out desperately it is like the raging sea, that Cast out nothing but mire and dirt: d j n1 pp-f n1 vbz j, cc vvz av-j, av-j np1 dt n1 pp-f np1: pn31 vvz av av-j pn31 vbz av-j dt vvg n1, cst vvz av pix cc-acp n1 cc n1: (24) sermon (DIV1) 821 Image 13
4363 it rusheth into sin, as the horse into the battel, and committeth sin with greediness. Now all this sheweth, (in the practice of wicked men) as in a glass, the woful condition of our Nature. it Rushes into since, as the horse into the battle, and Committeth since with greediness. Now all this shows, (in the practice of wicked men) as in a glass, the woeful condition of our Nature. pn31 vvz p-acp n1, p-acp dt n1 p-acp dt n1, cc vvz n1 p-acp n1. av d d vvz, (p-acp dt n1 pp-f j n2) c-acp p-acp dt n1, dt j n1 pp-f po12 n1. (24) sermon (DIV1) 821 Image 13
4364 'Tis intended, for mens humiliation, and that they should bethink themselves from whence they are fallen; It's intended, for men's humiliation, and that they should bethink themselves from whence they Are fallen; pn31|vbz vvn, p-acp ng2 n1, cc cst pns32 vmd vvi px32 p-acp c-crq pns32 vbr vvn; (24) sermon (DIV1) 821 Image 13
4365 and seek the repairing of Gods image in them. and seek the repairing of God's image in them. cc vvi dt vvg pp-f npg1 n1 p-acp pno32. (24) sermon (DIV1) 821 Image 13
4366 Secondly, God suffers such fierce and cruel ones to be in the world, for the exercise of the graces of his children as first, their thankfulness to God, that he is pleased to restrain that corruption in them, which so breaks out in others. Secondly, God suffers such fierce and cruel ones to be in the world, for the exercise of the graces of his children as First, their thankfulness to God, that he is pleased to restrain that corruption in them, which so breaks out in Others. ord, np1 vvz d j cc j pi2 p-acp vbi p-acp dt n1, p-acp dt n1 pp-f dt n2 pp-f po31 n2 c-acp ord, po32 n1 p-acp np1, cst pns31 vbz vvn pc-acp vvi d n1 p-acp pno32, r-crq av vvz av p-acp n2-jn. (24) sermon (DIV1) 822 Image 13
4367 When thou seest a man wallow like a beast in his own vomit, dart out blasphemies against heaven, revile the Gospel of salvation, tear the blessed Name of God in pieces, with horrid and hideous oathes: When thou See a man wallow like a beast in his own vomit, dart out Blasphemies against heaven, revile the Gospel of salvation, tear the blessed Name of God in Pieces, with horrid and hideous Oaths: c-crq pns21 vv2 dt n1 vvb av-j dt n1 p-acp po31 d n1, vvb av n2 p-acp n1, vvb dt n1 pp-f n1, vvb dt j-vvn n1 pp-f np1 p-acp n2, p-acp j cc j n2: (24) sermon (DIV1) 822 Image 13
4368 when thou hearest of Cain murdering his brother, Judas betraying of his master, Ananias lying to the holy Ghost, Lucian mocking the Lord Jesus as a crucified impostor, Julian darting of his blood against heaven in hatred of Christ, the Scribes and Pharisees blaspheming the Spirit of God: when thou Hearst of Cain murdering his brother, Judas betraying of his master, Ananias lying to the holy Ghost, Lucian mocking the Lord jesus as a Crucified impostor, Julian darting of his blood against heaven in hatred of christ, the Scribes and Pharisees blaspheming the Spirit of God: c-crq pns21 vv2 pp-f np1 vvg po31 n1, np1 vvg pp-f po31 n1, np1 vvg p-acp dt j n1, np1 vvg dt n1 np1 p-acp dt vvn n1, np1 vvg pp-f po31 n1 p-acp n1 p-acp n1 pp-f np1, dt n2 cc np1 vvg dt n1 pp-f np1: (24) sermon (DIV1) 822 Image 13
4369 when thou observest men of an unquiet and turbulent spirit, that, like Salamanders, cannot live out of the fire; when thou observest men of an unquiet and turbulent Spirit, that, like Salamanders, cannot live out of the fire; c-crq pns21 vv2 n2 pp-f dt j cc j n1, cst, av-j n2, vmbx vvi av pp-f dt n1; (24) sermon (DIV1) 822 Image 13
4370 that are of a provoking carriage, and apt, at every turn, to be injurious unto their brethren, that Are of a provoking carriage, and apt, At every turn, to be injurious unto their brothers, d vbr pp-f dt j-vvg n1, cc j, p-acp d n1, pc-acp vbi j p-acp po32 n2, (24) sermon (DIV1) 822 Image 13
4371 yea, even thirsting after their blood, and shedding it: Then thank God, that his grace keeps thee from these precipices: yea, even thirsting After their blood, and shedding it: Then thank God, that his grace keeps thee from these precipices: uh, av vvg p-acp po32 n1, cc vvg pn31: av vvb np1, cst po31 n1 vvz pno21 p-acp d n2: (24) sermon (DIV1) 822 Image 13
4372 for thou hast the same root of bitterness in thee, that those monsters have; for thou hast the same root of bitterness in thee, that those monsters have; c-acp pns21 vh2 dt d n1 pp-f n1 p-acp pno21, cst d n2 vhb; (24) sermon (DIV1) 822 Image 13
4373 as face answereth to face in the water, saith Solomon, Prov. 27. so the heart of man to man: as face Answers to face in the water, Says Solomon, Curae 27. so the heart of man to man: p-acp n1 vvz p-acp n1 p-acp dt n1, vvz np1, np1 crd av dt n1 pp-f n1 p-acp n1: (24) sermon (DIV1) 822 Image 13
4374 Every man may see in another, the compleat image, deformity, and unrighteousness of his own heart; Every man may see in Another, the complete image, deformity, and unrighteousness of his own heart; d n1 vmb vvi p-acp j-jn, dt j n1, n1, cc n1 pp-f po31 d n1; (24) sermon (DIV1) 822 Image 13
4375 and may truly say, such an one should I be, if Gods grace did not prevent it: 2. Hereby God will exercise the grace of wisdome, and circumspection; and may truly say, such an one should I be, if God's grace did not prevent it: 2. Hereby God will exercise the grace of Wisdom, and circumspection; cc vmb av-j vvi, d dt pi vmd pns11 vbi, cs n2 vvb vdd xx vvi pn31: crd av np1 vmb vvi dt n1 pp-f n1, cc n1; (24) sermon (DIV1) 822 Image 13
4376 for when such wicked ones be in the world, the children of God (according to the counsel of their Lord,) must be wise as serpents, and innocent as doves; i. e. for when such wicked ones be in the world, the children of God (according to the counsel of their Lord,) must be wise as Serpents, and innocent as Dove; i. e. p-acp c-crq d j pi2 vbi p-acp dt n1, dt n2 pp-f np1 (vvg p-acp dt n1 pp-f po32 n1,) vmb vbi j c-acp n2, cc j-jn c-acp n2; uh. sy. (24) sermon (DIV1) 822 Image 13
4377 they must carry themselves so, that they do not provoke those malitious ones against them; they must carry themselves so, that they do not provoke those malicious ones against them; pns32 vmb vvi px32 av, cst pns32 vdb xx vvi d j pi2 p-acp pno32; (24) sermon (DIV1) 822 Image 13
4378 give none offence (saith the Apostle) neither to Jews, nor Gentiles, 1 Cor. 10. they must do nothing to irritate them: give none offence (Says the Apostle) neither to jews, nor Gentiles, 1 Cor. 10. they must do nothing to irritate them: vvb pix n1 (vvz dt np1) d p-acp np2, ccx np1, crd np1 crd pns32 vmb vdi pix pc-acp fw-la pno32: (24) sermon (DIV1) 822 Image 13
4379 it may be, they may be offended at their profession, and practice of religion; but that is Scandalum acceptum, non datum; it may be, they may be offended At their profession, and practice of Religion; but that is Scandalum acceptum, non datum; pn31 vmb vbi, pns32 vmb vbi vvn p-acp po32 n1, cc n1 pp-f n1; cc-acp d vbz fw-la fw-la, fw-la fw-la; (24) sermon (DIV1) 822 Image 13
4380 and offence taken, but not given: and in that case, melius est ut scandalum oriatur, quàm ut veritas relinquatur; and offence taken, but not given: and in that case, Better est ut scandalum oriatur, quàm ut veritas relinquatur; cc n1 vvn, cc-acp xx vvn: cc p-acp d n1, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la; (24) sermon (DIV1) 822 Image 13
4381 better it is, that such an offence should arise, then that the truth should fall, and be forsaken: better it is, that such an offence should arise, then that the truth should fallen, and be forsaken: j pn31 vbz, cst d dt n1 vmd vvi, av cst dt n1 vmd vvi, cc vbi vvn: (24) sermon (DIV1) 822 Image 13
4382 but else they must be so wise, as to carry themselves harmlesly, and give them none offence, whereby their still glowing wrath, (that fire on Satans Altar) may be stirred against them: but Else they must be so wise, as to carry themselves harmlessly, and give them none offence, whereby their still glowing wrath, (that fire on Satan Altar) may be stirred against them: cc-acp av pns32 vmb vbi av j, c-acp pc-acp vvi px32 av-j, cc vvi pno32 pix n1, c-crq po32 j j-vvg n1, (cst n1 p-acp npg1 n1) vmb vbi vvn p-acp pno32: (24) sermon (DIV1) 822 Image 13
4383 and thus wise were those Christians, Tertullian speaks of in his Apology; They lived peaceably and quietly, in the midst of their enemies; and thus wise were those Christians, Tertullian speaks of in his Apology; They lived peaceably and quietly, in the midst of their enemies; cc av j vbdr d np1, np1 vvz pp-f p-acp po31 n1; pns32 vvd av-j cc av-jn, p-acp dt n1 pp-f po32 n2; (24) sermon (DIV1) 822 Image 13
4384 and they were ready to do all offices of humanity for them; and they were ready to do all Offices of humanity for them; cc pns32 vbdr j pc-acp vdi d n2 pp-f n1 p-acp pno32; (24) sermon (DIV1) 822 Image 13
4385 but it could not be justly laid to their charge, that they were injurious unto them, insomuch that they could say, bonus vir sanus, sed malus quia Christianus. but it could not be justly laid to their charge, that they were injurious unto them, insomuch that they could say, bonus vir Sanus, sed malus quia Christian. cc-acp pn31 vmd xx vbi av-j vvn p-acp po32 n1, cst pns32 vbdr j p-acp pno32, av cst pns32 vmd vvi, fw-la fw-la fw-la, fw-la fw-la fw-la np1. (24) sermon (DIV1) 822 Image 13
4386 Such an one is a good man, but evill only, in that he is a Christian. Such an one is a good man, but evil only, in that he is a Christian. d dt pi vbz dt j n1, cc-acp j-jn j, p-acp cst pns31 vbz dt njp. (24) sermon (DIV1) 822 Image 13
4387 Thirdly, God by suffering such men, will exercise the patience of his children; Thirdly, God by suffering such men, will exercise the patience of his children; ord, np1 p-acp vvg d n2, vmb vvi dt n1 pp-f po31 n2; (24) sermon (DIV1) 823 Image 13
4388 for being apt to be wronged by those violent men, (though they offer no wrong,) there is an imployment of their patience; for being apt to be wronged by those violent men, (though they offer no wrong,) there is an employment of their patience; c-acp vbg j pc-acp vbi vvn p-acp d j n2, (cs pns32 vvb dx n-jn,) pc-acp vbz dt n1 pp-f po32 n1; (24) sermon (DIV1) 823 Image 13
4389 as likewise of their cofidence in God, who is an harbour to put into, in all storms. as likewise of their confidence in God, who is an harbour to put into, in all storms. c-acp av pp-f po32 n1 p-acp np1, r-crq vbz dt n1 pc-acp vvi p-acp, p-acp d n2. (24) sermon (DIV1) 823 Image 13
4390 Fourthly, Of their love to God; Fourthly, Of their love to God; ord, pp-f po32 n1 p-acp np1; (24) sermon (DIV1) 824 Image 13
4391 for by a kinde of NONLATINALPHABET, and contrariant operation, the coldness of the charity of men, maketh their love more intense towards God; for by a kind of, and contrariant operation, the coldness of the charity of men, makes their love more intense towards God; c-acp p-acp dt n1 pp-f, cc j n1, dt n1 pp-f dt n1 pp-f n2, vvz po32 n1 av-dc zz p-acp np1; (24) sermon (DIV1) 824 Image 13
4392 it doth also stirr up in them, the Spirit of prayer and supplication, and make them more earnest with God, for the protecting of them: it does also stir up in them, the Spirit of prayer and supplication, and make them more earnest with God, for the protecting of them: pn31 vdz av vvi a-acp p-acp pno32, dt n1 pp-f n1 cc n1, cc vvi pno32 av-dc j p-acp np1, p-acp dt vvg pp-f pno32: (24) sermon (DIV1) 824 Image 13
4393 for the girding up and restraining of the fury of wicked men; yea further, it is the stirring up of their compassion towards those wicked men; for the girding up and restraining of the fury of wicked men; yea further, it is the stirring up of their compassion towards those wicked men; p-acp dt j-vvg a-acp cc vvg pp-f dt n1 pp-f j n2; uh av-j, pn31 vbz dt vvg a-acp pp-f po32 n1 p-acp d j n2; (24) sermon (DIV1) 824 Image 13
4394 for we are even bound to pitty them, who are so miserably enthralled, under the power of sin and Satan; for we Are even bound to pity them, who Are so miserably enthralled, under the power of since and Satan; c-acp pns12 vbr av vvn pc-acp vvi pno32, r-crq vbr av av-j vvn, p-acp dt n1 pp-f n1 cc np1; (24) sermon (DIV1) 824 Image 13
4395 and to pray for them, that their eyes may be opened, that they sleep not in death: and the rather, and to pray for them, that their eyes may be opened, that they sleep not in death: and the rather, cc pc-acp vvi p-acp pno32, cst po32 n2 vmb vbi vvn, cst pns32 vvb xx p-acp n1: cc dt av-c, (24) sermon (DIV1) 824 Image 13
4396 because we see, this is the effect of corrupt nature, which would break out in us, Because we see, this is the Effect of corrupt nature, which would break out in us, c-acp pns12 vvb, d vbz dt n1 pp-f j n1, r-crq vmd vvi av p-acp pno12, (24) sermon (DIV1) 824 Image 13
4397 as well as in them, if God did not restrain it: The Apostle maketh this an argument, to provoke meekness. as well as in them, if God did not restrain it: The Apostle makes this an argument, to provoke meekness. c-acp av c-acp p-acp pno32, cs np1 vdd xx vvi pn31: dt n1 vvz d dt n1, pc-acp vvi n1. (24) sermon (DIV1) 824 Image 13
4398 Tit. 3. We our selves were in times past unwise, disobedient, deceived, serving divers lusts and pleasures, hateful, and hating one another. Tit. 3. We our selves were in times passed unwise, disobedient, deceived, serving diverse Lustiest and pleasures, hateful, and hating one Another. np1 crd pns12 po12 n2 vbdr p-acp n2 p-acp j, j, vvn, vvg j n2 cc n2, j, cc vvg pi j-jn. (24) sermon (DIV1) 824 Image 13
4399 Lastly, God suffers such wilde and fierce men, and such cruel people in the world, for the punishment of men: Lastly, God suffers such wild and fierce men, and such cruel people in the world, for the punishment of men: ord, np1 vvz d j cc j n2, cc d j n1 p-acp dt n1, p-acp dt n1 pp-f n2: (24) sermon (DIV1) 825 Image 13
4400 while they take liberty to sin against him; while they take liberty to since against him; cs pns32 vvb n1 p-acp n1 p-acp pno31; (24) sermon (DIV1) 825 Image 13
4401 He maketh a rod of the malice and cruelty of the wicked, to scourge them withall: He makes a rod of the malice and cruelty of the wicked, to scourge them withal: pns31 vvz dt n1 pp-f dt n1 cc n1 pp-f dt j, pc-acp vvi pno32 av: (24) sermon (DIV1) 825 Image 13
4402 God gave his people into the hands of such as oppressed them, because they had provoked him, by their foul sins: God gave his people into the hands of such as oppressed them, Because they had provoked him, by their foul Sins: np1 vvd po31 n1 p-acp dt n2 pp-f d c-acp vvn pno32, c-acp pns32 vhd vvn pno31, p-acp po32 j n2: (24) sermon (DIV1) 825 Image 13
4403 and though it is true, that afterwards he threw those rods into the fire; (as we see in the King of Assyria, and others;) yet for the present, he doth use them to chastise his own people withal; and though it is true, that afterwards he threw those rods into the fire; (as we see in the King of Assyria, and Others;) yet for the present, he does use them to chastise his own people withal; cc cs pn31 vbz j, cst av pns31 vvd d n2 p-acp dt n1; (c-acp pns12 vvb p-acp dt n1 pp-f np1, cc n2-jn;) av p-acp dt j, pns31 vdz vvi pno32 pc-acp vvi po31 d n1 av; (24) sermon (DIV1) 825 Image 13
4404 and they are very fierce against them. and they Are very fierce against them. cc pns32 vbr av j p-acp pno32. (24) sermon (DIV1) 825 Image 13
4405 Give me leave to adde one word more, concerning this instance in our Text. The ferity, Give me leave to add one word more, Concerning this instance in our Text. The ferity, vvb pno11 n1 pc-acp vvi crd n1 av-dc, vvg d n1 p-acp po12 np1 dt n1, (24) sermon (DIV1) 826 Image 13
4406 and fierceness, and savage diposition of Ishmael and his posterity, was a part of the punishment which God laid upon Sarah for advising, and fierceness, and savage disposition of Ishmael and his posterity, was a part of the punishment which God laid upon Sarah for advising, cc n1, cc j-jn n1 pp-f np1 cc po31 n1, vbds dt n1 pp-f dt n1 r-crq np1 vvd p-acp np1 p-acp vvg, (24) sermon (DIV1) 826 Image 13
4407 and Abraham for yeelding to take Hagar to wife. They lived in part to see it: and Abraham for yielding to take Hagar to wife. They lived in part to see it: cc np1 p-acp vvg pc-acp vvi np1 p-acp n1. pns32 vvd p-acp n1 pc-acp vvi pn31: (24) sermon (DIV1) 826 Image 13
4408 for Ishmael mocked, yea persecuted Isaac, (saith Saint Paul, Gal. 4.) and therefore was east out, with his mother; for Ishmael mocked, yea persecuted Isaac, (Says Faint Paul, Gal. 4.) and Therefore was east out, with his mother; c-acp np1 vvd, uh vvn np1, (vvz j np1, np1 crd) cc av vbds n1 av, p-acp po31 n1; (24) sermon (DIV1) 826 Image 13
4409 but after their death it fell out, that the Hagarens were reckoned among the enemies of Sarahs seed. but After their death it fell out, that the Hagarens were reckoned among the enemies of Sarahs seed. p-acp p-acp po32 n1 pn31 vvd av, cst dt np1 vbdr vvn p-acp dt n2 pp-f npg1 n1. (24) sermon (DIV1) 826 Image 13
4410 Psal. 83. They were amongst those, that sought to cut them off, from being a nation; Psalm 83. They were among those, that sought to Cut them off, from being a Nation; np1 crd pns32 vbdr p-acp d, cst vvd pc-acp vvi pno32 a-acp, p-acp vbg dt n1; (24) sermon (DIV1) 826 Image 13
4411 and that the name of Israel might be no more in remembrance: unwarrantable courses treasure up punishment for after time. and that the name of Israel might be no more in remembrance: unwarrantable courses treasure up punishment for After time. cc cst dt n1 pp-f np1 vmd vbi dx dc p-acp n1: j n2 vvb a-acp n1 c-acp p-acp n1. (24) sermon (DIV1) 826 Image 13
4412 I have made it good heretofore, in manifold examples, and given sufficient Reason for it; I have made it good heretofore, in manifold Examples, and given sufficient Reason for it; pns11 vhb vvn pn31 j av, p-acp j n2, cc vvn j n1 p-acp pn31; (24) sermon (DIV1) 826 Image 13
4413 for how should a blessing be expected upon any project, wherein God is not advised withall? Nay, for how should a blessing be expected upon any project, wherein God is not advised withal? Nay, c-acp q-crq vmd dt n1 vbi vvn p-acp d n1, c-crq np1 vbz xx vvn av? uh-x, (24) sermon (DIV1) 826 Image 13
4414 how just is it with him, to render such actions, vexatious unto the parties that have undertaken them? And therefore, let us ever ask counsell of God, how just is it with him, to render such actions, vexatious unto the parties that have undertaken them? And Therefore, let us ever ask counsel of God, c-crq j vbz pn31 p-acp pno31, pc-acp vvi d n2, j p-acp dt n2 cst vhb vvn pno32? cc av, vvb pno12 av vvi n1 pp-f np1, (24) sermon (DIV1) 826 Image 13
4415 and look that the grounds of our actions, be justifiable. and look that the grounds of our actions, be justifiable. cc vvb d dt n2 pp-f po12 n2, vbb j. (24) sermon (DIV1) 826 Image 13
4416 And amongst other wayes, let people take heed of unlawfull mixture, such as was Abrahams with Hagar; a punishment of that fault, may lye in the issue, And among other ways, let people take heed of unlawful mixture, such as was Abrahams with Hagar; a punishment of that fault, may lie in the issue, cc p-acp j-jn n2, vvb n1 vvi n1 pp-f j n1, d c-acp vbds npg1 p-acp np1; dt n1 pp-f d n1, vmb vvi p-acp dt n1, (24) sermon (DIV1) 826 Image 13
4417 and they may grow up, to be an hearts grief to those from whom they are sprung; and they may grow up, to be an hearts grief to those from whom they Are sprung; cc pns32 vmb vvi a-acp, pc-acp vbi dt ng1 n1 p-acp d p-acp ro-crq pns32 vbr vvn; (24) sermon (DIV1) 826 Image 13
4418 besides, their being standing monuments, as it were, of their sin and shame: beside, their being standing monuments, as it were, of their since and shame: a-acp, po32 vbg vvg n2, p-acp pn31 vbdr, pp-f po32 n1 cc n1: (24) sermon (DIV1) 826 Image 13
4419 if they shall prove good, (as Iephtah, and divers others have done, and not fly out, if they shall prove good, (as Jephthah, and diverse Others have done, and not fly out, cs pns32 vmb vvi j, (c-acp np1, cc j n2-jn vhb vdn, cc xx vvi av, (24) sermon (DIV1) 826 Image 13
4420 as Ishmael; ) yet that ought to be matter of humiliation, as long as they live: as Ishmael;) yet that ought to be matter of humiliation, as long as they live: c-acp np1;) av d pi pc-acp vbi n1 pp-f n1, c-acp av-j c-acp pns32 vvb: (24) sermon (DIV1) 826 Image 13
4421 Antonine telleth of the mother of those three famous men, Petrus Comestor the Author of the Scholastical History, Peter Lombard the Master of the Sentences: Antonine Telleth of the mother of those three famous men, Peter Comestor the Author of the Scholastical History, Peter Lombard the Master of the Sentences: np1 vvz pp-f dt n1 pp-f d crd j n2, np1 np1 dt n1 pp-f dt j n1, np1 np1 dt n1 pp-f dt n2: (24) sermon (DIV1) 826 Image 13
4422 and Gratian the Compiler of the decrees, (having had them all, in an unlawfull way:) that she told her Confessour, that she could not be so sorry for her sin, and Gratian the Compiler of the decrees, (having had them all, in an unlawful Way:) that she told her Confessor, that she could not be so sorry for her since, cc np1 dt jc pp-f dt n2, (vhg vhn pno32 d, p-acp dt j n1:) cst pns31 vvd po31 n1, cst pns31 vmd xx vbi av j p-acp po31 n1, (24) sermon (DIV1) 826 Image 13
4423 as she should, because they proved such eminent men: but he bad her to bewaile also her want of sorrow: as she should, Because they proved such eminent men: but he bade her to bewail also her want of sorrow: c-acp pns31 vmd, c-acp pns32 vvd d j n2: cc-acp pns31 vvd pno31 pc-acp vvi av po31 n1 pp-f n1: (24) sermon (DIV1) 826 Image 13
4424 Though such children prove never so excellent, yet the fault is to be mourned for; and the judgment: Though such children prove never so excellent, yet the fault is to be mourned for; and the judgement: cs d n2 vvi av-x av j, av dt n1 vbz pc-acp vbi vvn p-acp; cc dt n1: (24) sermon (DIV1) 826 Image 13
4425 if it lye not in the childe, to be a grief to the parents, while they are living; if it lie not in the child, to be a grief to the Parents, while they Are living; cs pn31 vvb xx p-acp dt n1, pc-acp vbi dt n1 p-acp dt n2, cs pns32 vbr vvg; (24) sermon (DIV1) 826 Image 13
4426 or a shame, when they are dead; (as is said of Dionisius, poenas quas vivus effugit, mortuus in filio exolvit, the punishments which he escaped living, he suffered in his Son, or a shame, when they Are dead; (as is said of Dionysius, poenas quas Vivus effugit, Mortuus in filio exolvit, the punishments which he escaped living, he suffered in his Son, cc dt n1, c-crq pns32 vbr j; (c-acp vbz vvn pp-f np1, n2 fw-la fw-la fw-la, fw-la p-acp fw-la fw-la, dt n2 r-crq pns31 vvd vvg, pns31 vvd p-acp po31 n1, (24) sermon (DIV1) 826 Image 13
4427 after his decease:) it may lye in some other thing; for certainly God will punish it, one time or other; After his decease:) it may lie in Some other thing; for Certainly God will Punish it, one time or other; p-acp po31 n1:) pn31 vmb vvi p-acp d j-jn n1; c-acp av-j np1 vmb vvi pn31, crd n1 cc j-jn; (24) sermon (DIV1) 826 Image 13
4428 as he did in Augustine himself, for his Adeodatus. Let us take heed of this, as he did in Augustine himself, for his Adeodatus. Let us take heed of this, c-acp pns31 vdd p-acp np1 px31, c-acp po31 fw-la. vvb pno12 vvi n1 pp-f d, (24) sermon (DIV1) 826 Image 13
4429 or any other unlawful course, which, though it seem never so pleasurable or profitable, in the contriving or acting, or any other unlawful course, which, though it seem never so pleasurable or profitable, in the contriving or acting, cc d j-jn j n1, r-crq, cs pn31 vvb av av j cc j, p-acp dt n-vvg cc vvg, (24) sermon (DIV1) 826 Image 13
4430 yet will have a sting in it, and vex as much as ever it contented: for God must be just, and men must reap the fruits of their own way. yet will have a sting in it, and vex as much as ever it contented: for God must be just, and men must reap the fruits of their own Way. av vmb vhi dt n1 p-acp pn31, cc vvi p-acp d c-acp av pn31 vvd: c-acp np1 vmb vbi j, cc n2 vmb vvi dt n2 pp-f po32 d n1. (24) sermon (DIV1) 826 Image 13
4431 And so I have done with this verse. And so I have done with this verse. cc av pns11 vhb vdn p-acp d n1. (24) sermon (DIV1) 826 Image 13
4432 I come now to the next, where beginneth the third part of this Chapter, and it containeth the thankfulness, I come now to the next, where begins the third part of this Chapter, and it Containeth the thankfulness, pns11 vvb av p-acp dt ord, q-crq vvz dt ord n1 pp-f d n1, cc pn31 vvz dt n1, (24) sermon (DIV1) 827 Image 13
4433 and obedience of Hagar; her thankfulness in the 13. and 14. verses; acknowledging the Lords mercy to her, and giving the fountain a new name: and Obedience of Hagar; her thankfulness in the 13. and 14. Verses; acknowledging the lords mercy to her, and giving the fountain a new name: cc n1 pp-f np1; po31 n1 p-acp dt crd cc crd n2; vvg dt n2 n1 p-acp pno31, cc vvg dt n1 dt j n1: (24) sermon (DIV1) 827 Image 13
4434 and her obedience, in that which is supplyed, in that in her mistress house she brought forth her son; and her Obedience, in that which is supplied, in that in her mistress house she brought forth her son; cc po31 n1, p-acp d r-crq vbz vvd, p-acp cst p-acp po31 n1 n1 pns31 vvd av po31 n1; (24) sermon (DIV1) 827 Image 13
4435 she returned therefore thither again, according to the direction of the Angell: she returned Therefore thither again, according to the direction of the Angel: pns31 vvd av av av, vvg p-acp dt n1 pp-f dt n1: (24) sermon (DIV1) 827 Image 13
4436 and in the last verse, is set down the age of Abraham, when Ishmael was born. and in the last verse, is Set down the age of Abraham, when Ishmael was born. cc p-acp dt ord n1, vbz vvn a-acp dt n1 pp-f np1, c-crq np1 vbds vvn. (24) sermon (DIV1) 827 Image 13
4437 For the first of these, her thankfulness, in this 13 verse; she giveth God a title: For the First of these, her thankfulness, in this 13 verse; she gives God a title: p-acp dt ord pp-f d, po31 n1, p-acp d crd n1; pns31 vvz np1 dt n1: (24) sermon (DIV1) 828 Image 13
4438 and secondly, she giveth a reason of it. For the former: and secondly, she gives a reason of it. For the former: cc ord, pns31 vvz dt n1 pp-f pn31. p-acp dt j: (24) sermon (DIV1) 828 Image 13
4439 she calleth the name of him that spake unto her, the Lord. Why, may some man say, It was the Angel of the Lord that spake unto her; she calls the name of him that spoke unto her, the Lord. Why, may Some man say, It was the Angel of the Lord that spoke unto her; pns31 vvz dt n1 pp-f pno31 cst vvd p-acp pno31, dt n1. q-crq, vmb d n1 vvi, pn31 vbds dt n1 pp-f dt n1 cst vvd p-acp pno31; (24) sermon (DIV1) 829 Image 13
4440 and so he is stiled four several times; and so he is styled four several times; cc av pns31 vbz vvn crd j n2; (24) sermon (DIV1) 829 Image 13
4441 vers. 7, 9, 10, 11. And mark, (saith my Author) though it were an Angel that spake unto her, ipsa autem non ut ab Angelo, vers. 7, 9, 10, 11. And mark, (Says my Author) though it were an Angel that spoke unto her, ipsa autem non ut ab Angelo, fw-la. crd, crd, crd, crd cc vvb, (vvz po11 n1) cs pn31 vbdr dt n1 cst vvd p-acp pno31, fw-la fw-la fw-la fw-la fw-la np1, (24) sermon (DIV1) 829 Image 13
4442 sed ut à Deo dicta accipit; sed ut à God dicta accipit; fw-la fw-la fw-fr fw-la fw-la fw-la; (24) sermon (DIV1) 829 Image 13
4443 yet she entertains it not as from the Angel, but as spoken to her from the Lord himself: yet she entertains it not as from the Angel, but as spoken to her from the Lord himself: av pns31 vvz pn31 xx c-acp p-acp dt n1, cc-acp c-acp vvn p-acp pno31 p-acp dt n1 px31: (24) sermon (DIV1) 829 Image 13
4444 Et sic audiendum est verbum Dei; and so (saith he) is the Word still to be received: Et sic audiendum est verbum Dei; and so (Says he) is the Word still to be received: fw-la fw-la fw-la fw-la fw-la fw-la; cc av (vvz pns31) vbz dt n1 av pc-acp vbi vvn: (24) sermon (DIV1) 829 Image 13
4445 that which Gods Ministers faithfully deliver, (by vertue of their Office) is to be taken as the Word of God himself. that which God's Ministers faithfully deliver, (by virtue of their Office) is to be taken as the Word of God himself. cst r-crq n2 n2 av-j vvi, (p-acp n1 pp-f po32 n1) vbz pc-acp vbi vvn p-acp dt n1 pp-f np1 px31. (24) sermon (DIV1) 829 Image 13
4446 Zacharias, in his song, speaking of Gods Word, Luke •. 70. saith, As he spake by the mouth of his holy prophets: God speaketh by their mouth: Zacharias, in his song, speaking of God's Word, Lycia •. 70. Says, As he spoke by the Mouth of his holy Prophets: God speaks by their Mouth: np1, p-acp po31 n1, vvg pp-f npg1 n1, av •. crd. vvz, c-acp pns31 vvd p-acp dt n1 pp-f po31 j n2: np1 vvz p-acp po32 n1: (24) sermon (DIV1) 829 Image 13
4447 that which they delivered, was no less to be reputed Gods Word, then if the Lord himself had uttered it, in some such sort as he spake to some of old. that which they Delivered, was no less to be reputed God's Word, then if the Lord himself had uttered it, in Some such sort as he spoke to Some of old. cst r-crq pns32 vvd, vbds av-dx av-dc pc-acp vbi vvn npg1 n1, av cs dt n1 px31 vhd vvn pn31, p-acp d d n1 c-acp pns31 vvd p-acp d pp-f j. (24) sermon (DIV1) 829 Image 13
4448 Hence is that ordinary phrase in the Prophets, The word of the Lord which came to such a Prophet; Hence is that ordinary phrase in the prophets, The word of the Lord which Come to such a Prophet; av vbz d j n1 p-acp dt n2, dt n1 pp-f dt n1 r-crq vvd p-acp d dt n1; (24) sermon (DIV1) 829 Image 13
4449 and, according to the word of the Lord which such or such an one spake. God told Jeremiah, (Chap. 1. ) I have put my words into thy mouth. and, according to the word of the Lord which such or such an one spoke. God told Jeremiah, (Chap. 1.) I have put my words into thy Mouth. cc, vvg p-acp dt n1 pp-f dt n1 r-crq d cc d dt pi vvd. np1 vvd np1, (np1 crd) pns11 vhb vvn po11 n2 p-acp po21 n1. (24) sermon (DIV1) 829 Image 13
4450 Daniel saith, (Chap. 9. ) We have not obeyed the voice of the Lord our God, by the ministery of his servants the prophets: daniel Says, (Chap. 9.) We have not obeyed the voice of the Lord our God, by the Ministry of his Servants the Prophets: np1 vvz, (np1 crd) pns12 vhb xx vvn dt n1 pp-f dt n1 po12 n1, p-acp dt n1 pp-f po31 n2 dt n2: (24) sermon (DIV1) 829 Image 13
4451 He calleth it the Lords voice, which came unto the people by the Prophets ministery. He calls it the lords voice, which Come unto the people by the prophets Ministry. pns31 vvz pn31 dt ng1 n1, r-crq vvd p-acp dt n1 p-acp dt ng1 n1. (24) sermon (DIV1) 829 Image 13
4452 He that heareth you, heareth me, saith Christ to his disciples, when he sent them forth to preach, Luke 10.16. God doth beseech you through us, (saith Saint Paul) and we pray you in Christs stead, 2 Cor. 5. and he telleth the Thessalinians, (1 Thess. 2.13.) that his word was indeed the word of God. He that hears you, hears me, Says christ to his Disciples, when he sent them forth to preach, Lycia 10.16. God does beseech you through us, (Says Faint Paul) and we pray you in Christ stead, 2 Cor. 5. and he Telleth the Thessalinians, (1 Thess 2.13.) that his word was indeed the word of God. pns31 cst vvz pn22, vvz pno11, vvz np1 p-acp po31 n2, c-crq pns31 vvd pno32 av pc-acp vvi, av crd. np1 vdz vvi pn22 p-acp pno12, (vvz j np1) cc pns12 vvb pn22 p-acp npg1 n1, crd np1 crd cc pns31 vvz dt njp2, (vvd np1 crd.) cst po31 n1 vbds av dt n1 pp-f np1. (24) sermon (DIV1) 829 Image 13
4453 And that this opinion is to be held, of those that faithfully believe, even to this hour, may be gathered from that promise of Christ, Lo, I am with you to the end of the world, Matth. 28. It cannot be restrained to the Apostles, who, having served their time are now at r•st; And that this opinion is to be held, of those that faithfully believe, even to this hour, may be gathered from that promise of christ, Lo, I am with you to the end of the world, Matthew 28. It cannot be restrained to the Apostles, who, having served their time Are now At r•st; cc cst d n1 vbz pc-acp vbi vvn, pp-f d cst av-j vvb, av p-acp d n1, vmb vbi vvn p-acp d n1 pp-f np1, uh, pns11 vbm p-acp pn22 p-acp dt n1 pp-f dt n1, np1 crd pn31 vmbx vbi vvn p-acp dt n2, r-crq, vhg vvn po32 n1 vbr av p-acp n1; (24) sermon (DIV1) 829 Image 13
4454 but belongeth to those Preachers to whom the Lord giveth gifts, for the gathering together of his Saints, but belongeth to those Preachers to whom the Lord gives Gifts, for the gathering together of his Saints, cc-acp vvz p-acp d n2 p-acp ro-crq dt n1 vvz n2, p-acp dt n-vvg av pp-f po31 n2, (24) sermon (DIV1) 829 Image 13
4455 until the end of the world. until the end of the world. c-acp dt n1 pp-f dt n1. (24) sermon (DIV1) 829 Image 13
4456 How is Christ with them, but by teaching, and enabling them what to say, and by revealing, by them, his minde unto his Church? Hence it is, that as Christ is termed the sun of righteousness, Mal. 4. so his Ministers are called stars, Rev. 1. and therefore, How is christ with them, but by teaching, and enabling them what to say, and by revealing, by them, his mind unto his Church? Hence it is, that as christ is termed the sun of righteousness, Malachi 4. so his Ministers Are called Stars, Rev. 1. and Therefore, q-crq vbz np1 p-acp pno32, cc-acp p-acp vvg, cc vvg pno32 r-crq pc-acp vvi, cc p-acp vvg, p-acp pno32, po31 n1 p-acp po31 n1? av pn31 vbz, cst c-acp np1 vbz vvn dt n1 pp-f n1, np1 crd av po31 n2 vbr vvn n2, n1 crd cc av, (24) sermon (DIV1) 829 Image 13
4457 as the light of the stars is (by way of reflection) the very light of the sun, which they receive from thence; as the Light of the Stars is (by Way of reflection) the very Light of the sun, which they receive from thence; c-acp dt n1 pp-f dt n2 vbz (p-acp n1 pp-f n1) dt j n1 pp-f dt n1, r-crq pns32 vvb p-acp av; (24) sermon (DIV1) 829 Image 13
4458 so the doctrine of Christs Ministers is the doctrine of Christ: The words of an Ambassadour, are reputed his from whom he cometh: And Ministers are Gods Ambassadours; so the Doctrine of Christ Ministers is the Doctrine of christ: The words of an Ambassador, Are reputed his from whom he comes: And Ministers Are God's ambassadors; av dt n1 pp-f npg1 np1 vbz dt n1 pp-f np1: dt n2 pp-f dt n1, vbr vvn png31 p-acp ro-crq pns31 vvz: cc n2 vbr npg1 n2; (24) sermon (DIV1) 829 Image 13
4459 therefore, what they faithfully deliver, is not mans, but Gods. For the Use of this: Therefore, what they faithfully deliver, is not men, but God's For the Use of this: av, r-crq pns32 av-j vvi, vbz xx n2, cc-acp n2 p-acp dt n1 pp-f d: (24) sermon (DIV1) 829 Image 13
4460 It teacheth people with what respect to entertain that which Gods Ministers faithfully teach, even as it were immediately delivered by God himself: It Teaches people with what respect to entertain that which God's Ministers faithfully teach, even as it were immediately Delivered by God himself: pn31 vvz n1 p-acp r-crq n1 pc-acp vvi d r-crq n2 n2 av-j vvi, av c-acp pn31 vbdr av-j vvn p-acp np1 px31: (24) sermon (DIV1) 831 Image 13
4461 Neither is it possible men should profit by hearing, till this perswasion be graffed in them. Neither is it possible men should profit by hearing, till this persuasion be graffed in them. av-dx vbz pn31 j n2 vmd vvi p-acp vvg, c-acp d n1 vbi vvn p-acp pno32. (24) sermon (DIV1) 831 Image 13
4462 This was that which made Saint Pauls ministery among the Thessalonians, to be, not onely in word, but in power: This was that which made Saint Paul's Ministry among the Thessalonians, to be, not only in word, but in power: d vbds d r-crq vvd n1 npg1 n1 p-acp dt njp2, pc-acp vbi, xx av-j p-acp n1, cc-acp p-acp n1: (24) sermon (DIV1) 831 Image 13
4463 they did receive it, not as the word of man, but as it was indeed, the word of God, 1 Thess. 2. When the doctrine is believed to be the Lords, they did receive it, not as the word of man, but as it was indeed, the word of God, 1 Thess 2. When the Doctrine is believed to be the lords, pns32 vdd vvi pn31, xx p-acp dt n1 pp-f n1, cc-acp c-acp pn31 vbds av, dt n1 pp-f np1, vvn np1 crd c-crq dt n1 vbz vvn pc-acp vbi dt n2, (24) sermon (DIV1) 831 Image 13
4464 then it confirmeth faith, and buildeth up in saving knowledge. then it confirmeth faith, and builds up in Saving knowledge. cs pn31 vvz n1, cc vvz a-acp p-acp vvg n1. (24) sermon (DIV1) 831 Image 13
4465 When threatnings are received as his, they strike an awe into the conscience, and awaken unto repentance. When threatenings Are received as his, they strike an awe into the conscience, and awaken unto Repentance. c-crq n2-vvg vbr vvn c-acp png31, pns32 vvb dt n1 p-acp dt n1, cc vvi p-acp n1. (24) sermon (DIV1) 831 Image 13
4466 When the comforts are taken as his, then they are balm to the navil, and marrow to the bones. When the comforts Are taken as his, then they Are balm to the Naval, and marrow to the bones. c-crq dt n2 vbr vvn c-acp png31, cs pns32 vbr n1 p-acp dt n1, cc n1 p-acp dt n2. (24) sermon (DIV1) 831 Image 13
4467 David made account Nathans words were Gods, and therefore they humbled his soul; and again, his afterwards did comfort him. David made account Nathans words were God's, and Therefore they humbled his soul; and again, his afterwards did Comfort him. np1 vvn n1 np1 n2 vbdr n2, cc av pns32 vvd po31 n1; cc av, po31 av vdd vvi pno31. (24) sermon (DIV1) 831 Image 13
4468 When this is urged, it may be some will say, (as Corah and his companions, Numb. 16. to Moses and Aaron) You take too much upon you: When this is urged, it may be Some will say, (as Corah and his Sodales, Numb. 16. to Moses and Aaron) You take too much upon you: c-crq d vbz vvn, pn31 vmb vbi d vmb vvi, (c-acp np1 cc po31 n2, j. crd p-acp np1 cc np1) pn22 vvb av av-d p-acp pn22: (24) sermon (DIV1) 832 Image 13
4469 What do you make your selves? Must your words be taken as Gods own words; and your sayings; What do you make your selves? Must your words be taken as God's own words; and your sayings; q-crq vdb pn22 vvi po22 n2? vmb po22 n2 vbb vvn p-acp n2 d n2; cc po22 n2-vvg; (24) sermon (DIV1) 832 Image 13
4470 as the Oracles of the most High? Who can endure that you should be so presumptuous? as the Oracles of the most High? Who can endure that you should be so presumptuous? p-acp dt n2 pp-f dt av-ds j? q-crq vmb vvi cst pn22 vmd vbi av j? (24) sermon (DIV1) 832 Image 13
4471 But it is answered, It is no arrogancy, or presumption, to speak as the Spirit of God doth in the Scripture. But it is answered, It is no arrogance, or presumption, to speak as the Spirit of God does in the Scripture. p-acp pn31 vbz vvn, pn31 vbz dx n1, cc n1, pc-acp vvi p-acp dt n1 pp-f np1 vdz p-acp dt n1. (24) sermon (DIV1) 833 Image 13
4472 David, and Hezekiah, and Eli, and others, have taken the words of the Prophets as Gods own words. David, and Hezekiah, and Eli, and Others, have taken the words of the prophets as God's own words. np1, cc np1, cc np1, cc n2-jn, vhb vvn dt n2 pp-f dt n2 p-acp n2 d n2. (24) sermon (DIV1) 833 Image 13
4473 Why, but then they will say, Must every word that is delivered in a Pulpit, be taken as Gods words? No: Why, but then they will say, Must every word that is Delivered in a Pulpit, be taken as God's words? No: q-crq, cc-acp cs pns32 vmb vvi, vmb d n1 cst vbz vvn p-acp dt n1, vbb vvn p-acp npg1 n2? uh-dx: (24) sermon (DIV1) 834 Image 13
4474 but that which is faithfully delivered, by vertue of their Office, is to be received as Gods own Word. but that which is faithfully Delivered, by virtue of their Office, is to be received as God's own Word. cc-acp cst r-crq vbz av-j vvn, p-acp n1 pp-f po32 n1, vbz pc-acp vbi vvn p-acp n2 d n1. (24) sermon (DIV1) 835 Image 13
4475 And this is our comfort, in the midst of the worlds contempt, that he that despiseth us, despiseth him that sent us; that is, God himself. And this is our Comfort, in the midst of the world's contempt, that he that despises us, despises him that sent us; that is, God himself. cc d vbz po12 n1, p-acp dt n1 pp-f dt ng1 n1, cst pns31 cst vvz pno12, vvz pno31 cst vvd pno12; d vbz, np1 px31. (24) sermon (DIV1) 835 Image 13
4476 And this shall be the condemnation of the scorners of the Word, that their disdain hath made war against Heaven: And this shall be the condemnation of the Scorner's of the Word, that their disdain hath made war against Heaven: cc d vmb vbi dt n1 pp-f dt n2 pp-f dt n1, cst po32 n1 vhz vvn n1 p-acp n1: (24) sermon (DIV1) 835 Image 13
4477 Your murmurings are not against us, but against the Lord, Exod. 16. Contemnis praeconem, sed hunc judicem; Your murmurings Are not against us, but against the Lord, Exod 16. Contemnis praeconem, sed hunc Judicem; po22 n2 vbr xx p-acp pno12, cc-acp p-acp dt n1, np1 crd np1 fw-la, fw-la fw-la fw-la; (24) sermon (DIV1) 835 Image 13
4478 thou contemnest not onely the Preacher, but thy Judge. thou contemnest not only the Preacher, but thy Judge. pns21 vv2 xx av-j dt n1, cc-acp po21 n1. (24) sermon (DIV1) 835 Image 13
4479 She called the name of the Lord that spake to her, NONLATINALPHABET, Thou God seest me. Her Naming is, that God did see her affliction, She called the name of the Lord that spoke to her,, Thou God See me. Her Naming is, that God did see her affliction, pns31 vvd dt n1 pp-f dt n1 cst vvd p-acp pno31,, pns21 np1 vv2 pno11. po31 vvg vbz, cst np1 vdd vvi po31 n1, (24) sermon (DIV1) 836 Image 13
4480 and would look upon her in mercy: for God is said to see the affliction of men: and would look upon her in mercy: for God is said to see the affliction of men: cc vmd vvi p-acp pno31 p-acp n1: c-acp np1 vbz vvn p-acp vvb dt n1 pp-f n2: (24) sermon (DIV1) 836 Image 13
4481 Exod. 3. I have seen, I have seen the affliction of my people. Exod 3. I have seen, I have seen the affliction of my people. np1 crd pns11 vhb vvn, pns11 vhb vvn dt n1 pp-f po11 n1. (24) sermon (DIV1) 836 Image 13
4482 And David prayeth to God to look upon his affliction, Psal. 25. that is, not barely to eye it, but to case it. And David Prayeth to God to look upon his affliction, Psalm 25. that is, not barely to eye it, but to case it. cc np1 vvz p-acp np1 p-acp vvb p-acp po31 n1, np1 crd cst vbz, xx av-j p-acp n1 pn31, cc-acp pc-acp vvi pn31. (24) sermon (DIV1) 836 Image 13
4483 In oculis Dei est pietas & indulgentia, (saith Saint Ambrose; ) in the eyes of the Lord are mercy and compassion. In oculis Dei est pietas & Indulgence, (Says Faint Ambrose;) in the eyes of the Lord Are mercy and compassion. p-acp fw-la fw-la fw-la n2 cc fw-la, (vvz j np1;) p-acp dt n2 pp-f dt n1 vbr n1 cc n1. (24) sermon (DIV1) 836 Image 13
4484 This seeing here, is no more then the Angel had said before to her, vers. 11. The Lord hath heard thine affliction. This seeing Here, is no more then the Angel had said before to her, vers. 11. The Lord hath herd thine affliction. d vvg av, vbz dx dc cs dt n1 vhd vvn a-acp p-acp pno31, fw-la. crd dt n1 vhz vvn po21 n1. (24) sermon (DIV1) 836 Image 13
4485 What a ground of consolation it is unto a man or woman, when they are afflicted either inwardly or outwardly; What a ground of consolation it is unto a man or woman, when they Are afflicted either inwardly or outwardly; q-crq dt n1 pp-f n1 pn31 vbz p-acp dt n1 cc n1, c-crq pns32 vbr vvn av-d av-j cc av-j; (24) sermon (DIV1) 836 Image 13
4486 to finde God look upon them, and to speak comfort unto them, no tongue is able to express. to find God look upon them, and to speak Comfort unto them, no tongue is able to express. pc-acp vvi np1 vvi p-acp pno32, cc pc-acp vvi n1 p-acp pno32, dx n1 vbz j pc-acp vvi. (24) sermon (DIV1) 836 Image 13
4487 The substance of what should now be observed, was spoken upon the eleventh verse; and therefore I dismiss it, and conclude with this: The substance of what should now be observed, was spoken upon the eleventh verse; and Therefore I dismiss it, and conclude with this: dt n1 pp-f r-crq vmd av vbi vvn, vbds vvn p-acp dt ord n1; cc av pns11 vvb pn31, cc vvi p-acp d: (24) sermon (DIV1) 837 Image 13
4488 This name of God, God seeth, as it is a ground of consolation in affliction, so it ought to be the ground of our cautelous and circumspect walking in our whole conversation. This name of God, God sees, as it is a ground of consolation in affliction, so it ought to be the ground of our cautelous and circumspect walking in our Whole Conversation. d n1 pp-f np1, np1 vvz, c-acp pn31 vbz dt n1 pp-f n1 p-acp n1, av pn31 vmd pc-acp vbi dt n1 pp-f po12 j cc j n-vvg p-acp po12 j-jn n1. (24) sermon (DIV1) 838 Image 13
4489 It was that which kept Joseph in awe, when he was sollicited by his lascivious mistress: It was that which kept Joseph in awe, when he was solicited by his lascivious mistress: pn31 vbds d r-crq vvd np1 p-acp n1, c-crq pns31 vbds vvn p-acp po31 j n1: (24) sermon (DIV1) 838 Image 13
4490 How can I do this great wickedness, and sin against God! It kept David in awe: How can I do this great wickedness, and since against God! It kept David in awe: q-crq vmb pns11 vdi d j n1, cc n1 p-acp np1 pn31 vvd np1 p-acp n1: (24) sermon (DIV1) 838 Image 13
4491 I have set the Lord always before mine eyes, Psal. 16.8. and Psal. 119.168. I have kept thy precepts and thy testimonies: I have Set the Lord always before mine eyes, Psalm 16.8. and Psalm 119.168. I have kept thy Precepts and thy testimonies: pns11 vhb vvn dt n1 av p-acp po11 n2, np1 crd. cc np1 crd. pns11 vhb vvn po21 n2 cc po21 n2: (24) sermon (DIV1) 838 Image 13
4492 for all my ways are in thy sight. for all my ways Are in thy sighed. c-acp d po11 n2 vbr p-acp po21 n1. (24) sermon (DIV1) 838 Image 13
4493 And by this would Elihu deter men from wicked practices, Job 34. Gods eyes are upon the ways of man, and he eyeth every step he taketh. And by this would Elihu deter men from wicked practices, Job 34. God's eyes Are upon the ways of man, and he eyeth every step he Takes. cc p-acp d vmd np1 vvi n2 p-acp j n2, n1 crd npg1 n2 vbr p-acp dt n2 pp-f n1, cc pns31 vvz d n1 pns31 vvz. (24) sermon (DIV1) 838 Image 13
4494 And I wish this might be ever in our minde, in all places, and at all times, NONLATINALPHABET, God seeth me. He is in all places, And I wish this might be ever in our mind, in all places, and At all times,, God sees me. He is in all places, cc pns11 vvb d vmd vbi av p-acp po12 n1, p-acp d n2, cc p-acp d n2,, np1 vvz pno11. pns31 vbz p-acp d n2, (24) sermon (DIV1) 838 Image 13
4495 and (like a well-drawn picture) eyeth me in every part of the room. 'Tis Nazianzen 's comparison. and (like a well-drawn picture) eyeth me in every part of the room. It's Nazianzen is comparison. cc (av-j dt j n1) vvz pno11 p-acp d n1 pp-f dt n1. pn31|vbz np1 vbz n1. (24) sermon (DIV1) 838 Image 13
4496 Seneca gave advice, Sic facias quaecunque feceris, tanquam spectet Cato, aut Scipio, aut Lucius aliquis: Senecca gave Advice, Sic facias quaecunque feceris, tanquam spectet Cato, Or Scipio, Or Lucius aliquis: np1 vvd n1, fw-la fw-la fw-la fw-la, fw-la fw-la np1, fw-la np1, fw-la np1 fw-la: (24) sermon (DIV1) 838 Image 13
4497 So do whatsoever thou dost, as if Cato, or Scipio, or some grave Lucius looked upon thee. So do whatsoever thou dost, as if Cato, or Scipio, or Some grave Lucius looked upon thee. av vdb r-crq pns21 vd2, p-acp cs np1, cc np1, cc d j np1 vvd p-acp pno21. (24) sermon (DIV1) 838 Image 13
4498 And much more force should there be in Gods presence; who looks upon us, not onely when we are fasting, but feasting; And much more force should there be in God's presence; who looks upon us, not only when we Are fasting, but feasting; cc av-d dc n1 vmd pc-acp vbi p-acp ng1 n1; r-crq vvz p-acp pno12, xx av-j c-crq pns12 vbr vvg, cc-acp vvg; (24) sermon (DIV1) 838 Image 13
4499 not onely when we are praying, but playing; not onely in the fields, but in the house; not only when we Are praying, but playing; not only in the fields, but in the house; xx av-j c-crq pns12 vbr vvg, cc-acp vvg; xx av-j p-acp dt n2, cc-acp p-acp dt n1; (24) sermon (DIV1) 838 Image 13
4500 and not onely in the parlour, but in the bed-chamber; yea, in the closet. and not only in the parlour, but in the bedchamber; yea, in the closet. cc xx av-j p-acp dt n1, cc-acp p-acp dt n1; uh, p-acp dt n1. (24) sermon (DIV1) 838 Image 13
4501 Are not they Atheistical, that are conceited that God sees them not? And little better are they, that, being perswaded God seeth them, are not they Atheistical, that Are conceited that God sees them not? And little better Are they, that, being persuaded God sees them, vbr xx pns32 j, cst vbr vvn cst np1 vvz pno32 xx? cc av-j j vbr pns32, cst, vbg vvn np1 vvz pno32, (24) sermon (DIV1) 838 Image 13
4502 yet dare, by their ill courses, provoke the eyes of his glory. yet Dare, by their ill courses, provoke the eyes of his glory. av vvb, p-acp po32 j-jn n2, vvb dt n2 pp-f po31 n1. (24) sermon (DIV1) 838 Image 13
4503 They that would be afraid of a grave person, yea of an ordinary man, yea of a childe; They that would be afraid of a grave person, yea of an ordinary man, yea of a child; pns32 d vmd vbi j pp-f dt j n1, uh pp-f dt j n1, uh pp-f dt n1; (24) sermon (DIV1) 838 Image 13
4504 yet are not afraid of the presence of God. yet Are not afraid of the presence of God. av vbr xx j pp-f dt n1 pp-f np1. (24) sermon (DIV1) 838 Image 13
4505 I say again, Were this consideration still in us, NONLATINALPHABET, God seeth me; what temptation could prevail against us! I say again, Were this consideration still in us,, God sees me; what temptation could prevail against us! pns11 vvb av, vbdr d n1 av p-acp pno12,, np1 vvz pno11; r-crq n1 vmd vvi p-acp pno12! (24) sermon (DIV1) 838 Image 13
4506 It is said of a Reverend and religious man, that he had this written before his eyes in his study, It is said of a Reverend and religious man, that he had this written before his eyes in his study, pn31 vbz vvn pp-f dt n-jn cc j n1, cst pns31 vhd d vvn p-acp po31 n2 p-acp po31 n1, (24) sermon (DIV1) 838 Image 13
4507 and I make it my close; and I make it my close; cc pns11 vvb pn31 po11 n1; (24) sermon (DIV1) 838 Image 13
4508 Sin not thou: though never so secret, God seeth thee, and the Angels stand by thee; since not thou: though never so secret, God sees thee, and the Angels stand by thee; n1 xx pns21: cs av-x av j-jn, np1 vvz pno21, cc dt n2 vvb p-acp pno21; (24) sermon (DIV1) 838 Image 13
4509 the devil is ready to accuse thee, thine own conscience to give evidence against thee, and hell fire to torment thee. Preached, Ian. 19. 1641. the Devil is ready to accuse thee, thine own conscience to give evidence against thee, and hell fire to torment thee. Preached, Jan 19. 1641. dt n1 vbz j pc-acp vvi pno21, po21 d n1 pc-acp vvi n1 p-acp pno21, cc n1 n1 pc-acp vvi pno21. vvn, np1 crd crd (24) sermon (DIV1) 838 Image 13
4510 THE EIGHTEENTH SERMON. GEN. 16.13. Thou Lord seest me. For she said, Have I also here looked after him that seeth me? THE EIGHTEENTH SERMON. GEN. 16.13. Thou Lord See me. For she said, Have I also Here looked After him that sees me? dt ord n1. fw-la. crd. pns21 n1 vv2 pno11. p-acp pns31 vvd, vhb pns11 av av vvn p-acp pno31 cst vvz pno11? (25) sermon (DIV1) 838 Image 13
4511 THe last part of the Chapter setteth out unto us the gratitude and obedience of Hagar: her gratitude, in the 13 and 14 verses, in giving a name to God, THe last part of the Chapter sets out unto us the gratitude and Obedience of Hagar: her gratitude, in the 13 and 14 Verses, in giving a name to God, dt ord n1 pp-f dt n1 vvz av p-acp pno12 dt n1 cc n1 pp-f np1: po31 n1, p-acp dt crd cc crd n2, p-acp vvg dt n1 p-acp np1, (25) sermon (DIV1) 839 Image 13
4512 and a name to the Well. For the former, I opened the name given to God. and a name to the Well. For the former, I opened the name given to God. cc dt n1 p-acp dt av. p-acp dt j, pns11 vvd dt n1 vvn p-acp np1. (25) sermon (DIV1) 839 Image 13
4513 I will not stand upon the Common place of Thankfulness: But, because S. Chrysostome and others do observe, NONLATINALPHABET: I will not stand upon the Common place of Thankfulness: But, Because S. Chrysostom and Others do observe,: pns11 vmb xx vvi p-acp dt j n1 pp-f n1: p-acp, c-acp np1 np1 cc n2-jn vdb vvi,: (25) sermon (DIV1) 841 Image 13
4514 that is, the modest gratitude of this same handmaid, for Gods great favour shewed unto her; that is, the modest gratitude of this same handmaid, for God's great favour showed unto her; cst vbz, dt j n1 pp-f d d n1, p-acp npg1 j n1 vvd p-acp pno31; (25) sermon (DIV1) 841 Image 13
4515 I will note two particulars here, upon which her gratitude is grounded. I will note two particulars Here, upon which her gratitude is grounded. pns11 vmb vvi crd n2-jn av, p-acp r-crq po31 n1 vbz vvn. (25) sermon (DIV1) 841 Image 13
4516 First, NONLATINALPHABET, Thou Lord seest me: As if she should have said, I was destitute, and forsaken; First,, Thou Lord See me: As if she should have said, I was destitute, and forsaken; ord,, pns21 n1 vv2 pno11: c-acp cs pns31 vmd vhi vvn, pns11 vbds j, cc vvn; (25) sermon (DIV1) 842 Image 13
4517 there was no creature to yeeld me relief: but thou didst look upon me, and hadst mercy on me. there was no creature to yield me relief: but thou didst look upon me, and Hadst mercy on me. pc-acp vbds dx n1 pc-acp vvi pno11 n1: cc-acp pns21 vdd2 vvi p-acp pno11, cc vhd2 n1 p-acp pno11. (25) sermon (DIV1) 842 Image 13
4518 When Flesh falleth off, God falleth in; when the World leaveth, God helpeth; when people are destitute of Earthly means, then oft come heavenly supplies. When Flesh falls off, God falls in; when the World Leaveth, God Helpeth; when people Are destitute of Earthly means, then oft come heavenly supplies. c-crq n1 vvz a-acp, np1 vvz p-acp; c-crq dt n1 vvz, np1 vvz; c-crq n1 vbr j pp-f j n2, av av vvn j n2. (25) sermon (DIV1) 842 Image 13
4519 Joh was in an heavie case, (as himself layeth down) in the midst of his broyling and throbbing sores, Job 19. his brethren were far from him, his acquaintance were estranged from him, his kinsfolks failed him, and his familiar friends forgot him: John was in an heavy case, (as himself Layeth down) in the midst of his broiling and throbbing sores, Job 19. his brothers were Far from him, his acquaintance were estranged from him, his kinsfolks failed him, and his familiar Friends forgotten him: np1 vbds p-acp dt j n1, (p-acp px31 vvz a-acp) p-acp dt n1 pp-f po31 vvg cc j-vvg n2, n1 crd po31 n2 vbdr av-j p-acp pno31, po31 n1 vbdr vvn p-acp pno31, po31 n2 vvd pno31, cc po31 j-jn n2 vvd pno31: (25) sermon (DIV1) 843 Image 13
4520 they that dwelt in his house, even his maids, did count him a stranger: he called his servant, and he gave him no answer: they that dwelled in his house, even his maids, did count him a stranger: he called his servant, and he gave him no answer: pns32 cst vvd p-acp po31 n1, av po31 n2, vdd vvi pno31 dt n1: pns31 vvd po31 n1, cc pns31 vvd pno31 dx n1: (25) sermon (DIV1) 843 Image 13
4521 his breath was strange to his wife, though he entreated her for the children of his own body: his breath was strange to his wife, though he entreated her for the children of his own body: png31 n1 vbds j p-acp po31 n1, cs pns31 vvd pno31 p-acp dt n2 pp-f po31 d n1: (25) sermon (DIV1) 843 Image 13
4522 the young children despised him, all his wicked friends abhorred him, and they whom he loved were turned against him. the young children despised him, all his wicked Friends abhorred him, and they whom he loved were turned against him. dt j n2 vvd pno31, d po31 j n2 vvd pno31, cc pns32 r-crq pns31 vvd vbdr vvn p-acp pno31. (25) sermon (DIV1) 843 Image 13
4523 Good man, what a lowe ebbe was he at! nor wife, nor friend, nor servant, to stick to him! Good man, what a low ebb was he At! nor wife, nor friend, nor servant, to stick to him! j n1, r-crq dt j vvi vbds pns31 p-acp! ccx n1, ccx n1, ccx n1, pc-acp vvi p-acp pno31! (25) sermon (DIV1) 843 Image 13
4524 and his children gone, that might have comforted him! and his children gone, that might have comforted him! cc po31 n2 vvn, cst vmd vhi vvn pno31! (25) sermon (DIV1) 843 Image 13
4525 And yet, had not God been now his comfort, had not he looked upon him, what had become of him? But he saith, verse 25. I know that my Redeemer liveth: And yet, had not God been now his Comfort, had not he looked upon him, what had become of him? But he Says, verse 25. I know that my Redeemer lives: cc av, vhd xx np1 vbn av po31 n1, vhd xx pns31 vvd p-acp pno31, r-crq vhd vvn pp-f pno31? p-acp pns31 vvz, n1 crd pns11 vvb cst po11 n1 vvz: (25) sermon (DIV1) 843 Image 13
4526 Though outward comforts stinted, there was a spring of inward comfort. David saith, Psal. 27.10. When my father and mother forsake me, then the Lord will take me up. Though outward comforts stinted, there was a spring of inward Comfort. David Says, Psalm 27.10. When my father and mother forsake me, then the Lord will take me up. c-acp j n2 vvd, pc-acp vbds dt n1 pp-f j n1. np1 vvz, np1 crd. c-crq po11 n1 cc n1 vvb pno11, cs dt n1 vmb vvi pno11 a-acp. (25) sermon (DIV1) 843 Image 13
4527 And when he was in that great perplexity; And when he was in that great perplexity; cc c-crq pns31 vbds p-acp d j n1; (25) sermon (DIV1) 843 Image 13
4528 Ziglag was burnt, his wives were carried away, and his goods, and the people spake of stoning him; Ziklag was burned, his wives were carried away, and his goods, and the people spoke of stoning him; n1 vbds vvn, po31 n2 vbdr vvn av, cc po31 n2-j, cc dt n1 vvd pp-f j-vvg pno31; (25) sermon (DIV1) 843 Image 13
4529 well may it be said, that he was distressed: Yet when the world so frowned, God favoured him; well may it be said, that he was distressed: Yet when the world so frowned, God favoured him; av vmb pn31 vbi vvn, cst pns31 vbds vvn: av c-crq dt n1 av vvd, np1 vvd pno31; (25) sermon (DIV1) 843 Image 13
4530 for it is said, He encouraged himself in the Lord his God, 1 Sam. 30. We shall finde, that the widow and the fatherless are more especially intituled to Gods protection, in several places of the Scripture. for it is said, He encouraged himself in the Lord his God, 1 Sam. 30. We shall find, that the widow and the fatherless Are more especially entitled to God's protection, in several places of the Scripture. c-acp pn31 vbz vvn, pns31 vvn px31 p-acp dt n1 po31 n1, vvn np1 crd pns12 vmb vvi, cst dt n1 cc dt j vbr av-dc av-j vvn p-acp npg1 n1, p-acp j n2 pp-f dt n1. (25) sermon (DIV1) 843 Image 13
4531 The cause of a widow is doleful: the Hebrew calleth her NONLATINALPHABET, from NONLATINALPHABET, mutus, dumb: sic appellata, quòd viro mortuo, non valeat loqui & litigare: The cause of a widow is doleful: the Hebrew calls her, from, Mutus, dumb: sic Appellata, quòd viro mortuo, non valeat loqui & litigare: dt n1 pp-f dt n1 vbz j: dt njp vvz po31, p-acp, fw-la, j: fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la cc fw-la: (25) sermon (DIV1) 843 Image 13
4532 so denominated, because she hath no heart to speak, having lost him that was her loving yoke-fellow. so denominated, Because she hath no heart to speak, having lost him that was her loving yokefellow. av vvn, c-acp pns31 vhz dx n1 pc-acp vvi, vhg vvn pno31 cst vbds po31 j-vvg n1. (25) sermon (DIV1) 843 Image 13
4533 The Greek calleth her NONLATINALPHABET, from NONLATINALPHABET, to rejoyce: The Greek calls her, from, to rejoice: dt jp vvz po31, p-acp, pc-acp vvi: (25) sermon (DIV1) 843 Image 13
4534 but sure 'tis NONLATINALPHABET, by a figure of contrariety, because she hath but small cause of rejoycing. but sure it's, by a figure of contrariety, Because she hath but small cause of rejoicing. cc-acp av-j pn31|vbz, p-acp dt n1 pp-f n1, c-acp pns31 vhz p-acp j n1 pp-f vvg. (25) sermon (DIV1) 843 Image 13
4535 The Apostle calleth her NONLATINALPHABET, that is, solitary; or, as our translation rendreth it, desolate. Our Laws call her relictam, one left; The Apostle calls her, that is, solitary; or, as our Translation rendereth it, desolate. Our Laws call her relictam, one left; dt n1 vvz po31, cst vbz, j; cc, c-acp po12 n1 vvz pn31, j. po12 n2 vvi po31 fw-la, crd vvn; (25) sermon (DIV1) 843 Image 13
4536 vidua, à viduo the old word; à viro divisa, as parted and divided from man, and exposed to injury. NONLATINALPHABET, saith the Greek Proverb; vidua, à viduo the old word; à viro divisa, as parted and divided from man, and exposed to injury., Says the Greek Proverb; fw-la, fw-fr fw-la dt j n1; fw-fr fw-la fw-la, a-acp vvd cc vvn p-acp n1, cc vvn p-acp n1., vvz dt jp n1; (25) sermon (DIV1) 843 Image 13
4537 When the oak falleth, every one will fetch wood. Now because she hath lost the vail of her eyes, God will be her protector; When the oak falls, every one will fetch wood. Now Because she hath lost the Vail of her eyes, God will be her protector; c-crq dt n1 vvz, d pi vmb vvi n1. av c-acp pns31 vhz vvn dt n1 pp-f po31 n2, np1 vmb vbi po31 n1; (25) sermon (DIV1) 843 Image 13
4538 and because she is destitute of the comfort of her mate, he will be an husband to her. and Because she is destitute of the Comfort of her mate, he will be an husband to her. cc c-acp pns31 vbz j pp-f dt n1 pp-f po31 n1, pns31 vmb vbi dt n1 p-acp pno31. (25) sermon (DIV1) 843 Image 13
4539 And so orphans and fatherless are in a sad condition: NONLATINALPHABET, (saith Hesychius ) is from NONLATINALPHABET, that is, dark, or clouded: And so orphans and fatherless Are in a sad condition:, (Says Hesychius) is from, that is, dark, or clouded: cc av n2 cc j vbr p-acp dt j n1:, (vvz np1) vbz p-acp, cst vbz, j, cc vvn: (25) sermon (DIV1) 843 Image 13
4540 as much as NONLATINALPHABET, and signifieth NONLATINALPHABET, one that is in darkness. And Photinus saith, that NONLATINALPHABET is NONLATINALPHABET: an orphane is such an one as hath no man to help him, no helper. as much as, and signifies, one that is in darkness. And Photinus Says, that is: an orphan is such an one as hath no man to help him, no helper. c-acp d c-acp, cc vvz, pi cst vbz p-acp n1. np1 np1 vvz, cst vbz: dt n1 vbz d dt pi a-acp vhz dx n1 pc-acp vvi pno31, dx n1. (25) sermon (DIV1) 843 Image 13
4541 I will not leave you comfortless, Joh. 14. In the Greek it is, NONLATINALPHABET, I will not leave you orphans: I will not leave you comfortless, John 14. In the Greek it is,, I will not leave you orphans: pns11 vmb xx vvi pn22 j, np1 crd p-acp dt jp pn31 vbz,, pns11 vmb xx vvi pn22 n2: (25) sermon (DIV1) 843 Image 13
4542 intimating the case of orphans to be uncomfortable; intimating the case of orphans to be uncomfortable; vvg dt n1 pp-f n2 pc-acp vbi j; (25) sermon (DIV1) 843 Image 13
4543 and therefore it is, that God is more especially sollicitous for them, and rebuketh those, in an heavie manner, that wrong them: and Therefore it is, that God is more especially solicitous for them, and Rebuketh those, in an heavy manner, that wrong them: cc av pn31 vbz, cst np1 vbz av-dc av-j j p-acp pno32, cc vvz d, p-acp dt j n1, cst vvb pno32: (25) sermon (DIV1) 843 Image 13
4544 they are left of the world, and therefore are found of God. they Are left of the world, and Therefore Are found of God. pns32 vbr vvn pp-f dt n1, cc av vbr vvn pp-f np1. (25) sermon (DIV1) 843 Image 13
4545 The world was a back-friend to the poor man that lay at the pool of Bethesda eight and thirty yeers together, The world was a backfriend to the poor man that lay At the pool of Bethesda eight and thirty Years together, dt n1 vbds dt n1 p-acp dt j n1 cst vvd p-acp dt n1 pp-f np1 crd cc crd n2 av, (25) sermon (DIV1) 843 Image 13
4546 and, all that time, could not finde a man to help him into the pool: hominem non habeo, saith he, Joh. 5. I have not found a man; and, all that time, could not find a man to help him into the pool: hominem non habeo, Says he, John 5. I have not found a man; cc, d cst n1, vmd xx vvi dt n1 pc-acp vvi pno31 p-acp dt n1: fw-la fw-fr fw-la, vvz pns31, np1 crd pns11 vhb xx vvn dt n1; (25) sermon (DIV1) 843 Image 13
4547 and therefore Deum habes, (saith one) thou hast a God to help thee: Christ instantly saith unto him; and Therefore God habes, (Says one) thou hast a God to help thee: christ instantly Says unto him; cc av fw-la fw-la, (vvz pi) pns21 vh2 dt n1 pc-acp vvi pno21: np1 av-jn vvz p-acp pno31; (25) sermon (DIV1) 843 Image 13
4548 Arise, take up thy bed, and walk. Our Lord telleth his disciples; ( Joh. 16. ) You shall leave me alone. Arise, take up thy Bed, and walk. Our Lord Telleth his Disciples; (John 16.) You shall leave me alone. vvb, vvb a-acp po21 n1, cc vvi. po12 n1 vvz po31 n2; (np1 crd) pn22 vmb vvi pno11 av-j. (25) sermon (DIV1) 843 Image 13
4549 Indeed it proved so, Matth. 26. All the disciples forsook him, and fled: Yet I am not alone, (saith he;) for the Father is with me. Indeed it proved so, Matthew 26. All the Disciples forsook him, and fled: Yet I am not alone, (Says he;) for the Father is with me. av pn31 vvd av, np1 crd d dt n2 vvd pno31, cc vvd: av pns11 vbm xx j, (vvz pns31;) p-acp dt n1 vbz p-acp pno11. (25) sermon (DIV1) 843 Image 13
4550 Saint Paul saith, 2 Tim. 4.16. at his first answering, no man stood with him, but all men forsook him: Saint Paul Says, 2 Tim. 4.16. At his First answering, no man stood with him, but all men forsook him: n1 np1 vvz, crd np1 crd. p-acp po31 ord vvg, dx n1 vvd p-acp pno31, p-acp d n2 vvd pno31: (25) sermon (DIV1) 843 Image 13
4551 notwithstanding (saith he) the Lord stood with me, and strengthened me. When men forsake, God will help. notwithstanding (Says he) the Lord stood with me, and strengthened me. When men forsake, God will help. c-acp (vvz pns31) dt n1 vvd p-acp pno11, cc vvn pno11. c-crq n2 vvb, np1 vmb vvi. (25) sermon (DIV1) 843 Image 13
4552 Indeed, he suffereth, sometimes, men to come to that pass, that they are utterly destitute, before he cometh to help; Indeed, he suffers, sometime, men to come to that pass, that they Are utterly destitute, before he comes to help; np1, pns31 vvz, av, n2 pc-acp vvi p-acp d n1, cst pns32 vbr av-j j, c-acp pns31 vvz pc-acp vvi; (25) sermon (DIV1) 843 Image 13
4553 both for the manifestation of his own goodness, and the increase of our thankfulness. And therefore for the Use of it: both for the manifestation of his own Goodness, and the increase of our thankfulness. And Therefore for the Use of it: d p-acp dt n1 pp-f po31 d n1, cc dt n1 pp-f po12 n1. cc av p-acp dt n1 pp-f pn31: (25) sermon (DIV1) 843 Image 13
4554 First, Let our care be, to keep in with God, and to endear our selves to his protection, by a godly conversation; First, Let our care be, to keep in with God, and to endear our selves to his protection, by a godly Conversation; ord, vvb po12 n1 vbi, pc-acp vvi p-acp p-acp np1, cc pc-acp vvi po12 n2 p-acp po31 n1, p-acp dt j n1; (25) sermon (DIV1) 845 Image 13
4555 for if we be in with him, in all our troubles and perplexities, when men shall fall off, as leaves in Autumn; for if we be in with him, in all our Troubles and perplexities, when men shall fallen off, as leaves in Autumn; c-acp cs pns12 vbb p-acp p-acp pno31, p-acp d po12 n2 cc n2, c-crq n2 vmb vvi a-acp, c-acp n2 p-acp n1; (25) sermon (DIV1) 845 Image 13
4556 or be like the brakes in the Summer, that Job speaketh of; we may roul our selves upon God, who will make amends for the worlds defect: or be like the brakes in the Summer, that Job speaks of; we may roll our selves upon God, who will make amends for the world's defect: cc vbb av-j dt n2 p-acp dt n1, cst n1 vvz pp-f; pns12 vmb vvi po12 n2 p-acp np1, r-crq vmb vvi n2 p-acp dt ng1 n1: (25) sermon (DIV1) 845 Image 13
4557 But if we be not è servis, of his family, at least, of good correspondence with him, we shall be utterly lost; But if we be not è servis, of his family, At least, of good correspondence with him, we shall be utterly lost; cc-acp cs pns12 vbb xx fw-la fw-la, pp-f po31 n1, p-acp ds, pp-f j n1 p-acp pno31, pns12 vmb vbi av-j vvn; (25) sermon (DIV1) 845 Image 13
4558 for our friends will turn adversaries, and they will be encouraged to do us mischief; for our Friends will turn Adversaries, and they will be encouraged to do us mischief; p-acp po12 n2 vmb vvi n2, cc pns32 vmb vbi vvn pc-acp vdi pno12 n1; (25) sermon (DIV1) 845 Image 13
4559 as Davids enemies said, his God hath forsaken him, let us persecute him, and take him, as Davids enemies said, his God hath forsaken him, let us persecute him, and take him, c-acp npg1 n2 vvd, po31 np1 vhz vvn pno31, vvb pno12 vvi pno31, cc vvb pno31, (25) sermon (DIV1) 845 Image 13
4560 for there is none to deliver him: for there is none to deliver him: c-acp pc-acp vbz pix pc-acp vvi pno31: (25) sermon (DIV1) 845 Image 13
4561 And they could reproach him and say, where is now thy God? I say again, let us keep in with God; And they could reproach him and say, where is now thy God? I say again, let us keep in with God; cc pns32 vmd vvi pno31 cc vvi, c-crq vbz av po21 n1? pns11 vvb av, vvb pno12 vvi p-acp p-acp np1; (25) sermon (DIV1) 845 Image 13
4562 and then if there be any water, it is in the Ocean; if there be any light, it is in the Sun; and then if there be any water, it is in the Ocean; if there be any Light, it is in the Sun; cc av cs pc-acp vbb d n1, pn31 vbz p-acp dt n1; cs pc-acp vbb d n1, pn31 vbz p-acp dt n1; (25) sermon (DIV1) 845 Image 13
4563 if there be any comfort, it is in God. if there be any Comfort, it is in God. cs pc-acp vbb d n1, pn31 vbz p-acp np1. (25) sermon (DIV1) 845 Image 13
4564 Secondly, when we finde, upon the worlds deserting us, that God hath taken care of us; let us be truly thankful; Secondly, when we find, upon the world's deserting us, that God hath taken care of us; let us be truly thankful; ord, c-crq pns12 vvb, p-acp dt n2 vvg pno12, cst np1 vhz vvn n1 pp-f pno12; vvb pno12 vbi av-j j; (25) sermon (DIV1) 846 Image 13
4565 and the more thankfull, because he came in at a dead lift, as we say: and the more thankful, Because he Come in At a dead lift, as we say: cc dt av-dc j, c-acp pns31 vvd p-acp p-acp dt j n1, c-acp pns12 vvb: (25) sermon (DIV1) 846 Image 13
4566 when David was sensible of Gods drawing him out of a pit, wherein he must necessarily, in the judgment of flesh and blood, have perished; when David was sensible of God's drawing him out of a pit, wherein he must necessarily, in the judgement of Flesh and blood, have perished; c-crq np1 vbds j pp-f n2 vvg pno31 av pp-f dt n1, c-crq pns31 vmb av-j, p-acp dt n1 pp-f n1 cc n1, vhb vvn; (25) sermon (DIV1) 846 Image 13
4567 there is a new song in his mouth, even of praise unto his God, Psal. 40.3. there is a new song in his Mouth, even of praise unto his God, Psalm 40.3. pc-acp vbz dt j n1 p-acp po31 n1, av pp-f n1 p-acp po31 n1, np1 crd. (25) sermon (DIV1) 846 Image 13
4568 And when the man at the pool was sensible, that in the want of mans help, God helped him; And when the man At the pool was sensible, that in the want of men help, God helped him; cc c-crq dt n1 p-acp dt n1 vbds j, cst p-acp dt n1 pp-f ng1 n1, np1 vvd pno31; (25) sermon (DIV1) 846 Image 13
4569 the next news we here of him is, that he is in the temple. the next news we Here of him is, that he is in the temple. dt ord n1 pns12 av pp-f pno31 vbz, cst pns31 vbz p-acp dt n1. (25) sermon (DIV1) 846 Image 13
4570 Iohn 5. And what ingenuous person is there in the world, that hath not found his heart inflamed; John 5. And what ingenuous person is there in the world, that hath not found his heart inflamed; np1 crd cc q-crq j n1 vbz a-acp p-acp dt n1, cst vhz xx vvn po31 n1 vvn; (25) sermon (DIV1) 846 Image 13
4571 and an edg set upon his thankfulness; when he can say, as Hagar here; and an edge Set upon his thankfulness; when he can say, as Hagar Here; cc dt n1 vvn p-acp po31 n1; c-crq pns31 vmb vvi, c-acp np1 av; (25) sermon (DIV1) 846 Image 13
4572 thou God seest me the world afforded no help, but, thou my God doest help me. thou God See me the world afforded no help, but, thou my God dost help me. pns21 np1 vv2 pno11 dt n1 vvd dx n1, cc-acp, pns21 po11 np1 vd2 vvi pno11. (25) sermon (DIV1) 846 Image 13
4573 Another ground of her thankfulness here insinuated, is this; another ground of her thankfulness Here insinuated, is this; j-jn n1 pp-f po31 n1 av vvd, vbz d; (25) sermon (DIV1) 847 Image 13
4574 that having heard all those comforts that the Angell had given her, in this her affliction; that having herd all those comforts that the Angel had given her, in this her affliction; cst vhg vvn d d n2 cst dt n1 vhd vvn pno31, p-acp d po31 n1; (25) sermon (DIV1) 847 Image 13
4575 yet she looketh up higher then the Angell, even to God himself, and acknowledgeth him to be the fountain of all that consolation: yet she looks up higher then the Angel, even to God himself, and acknowledgeth him to be the fountain of all that consolation: av pns31 vvz p-acp jc cs dt n1, av p-acp np1 px31, cc vvz pno31 pc-acp vbi dt n1 pp-f d cst n1: (25) sermon (DIV1) 847 Image 13
4576 It is a speciall part of thankfulness, in benefits received, to look through the meanes and instruments, It is a special part of thankfulness, in benefits received, to look through the means and Instruments, pn31 vbz dt j n1 pp-f n1, p-acp n2 vvn, pc-acp vvi p-acp dt n2 cc n2, (25) sermon (DIV1) 847 Image 13
4577 and second causes, unto God, and ultimately to resolve all into him, that is Bonum omnis boni, the good of every good besides: and second Causes, unto God, and ultimately to resolve all into him, that is Bonum omnis boni, the good of every good beside: cc ord n2, p-acp np1, cc av-j pc-acp vvi d p-acp pno31, cst vbz fw-la fw-la fw-la, dt j pp-f d j a-acp: (25) sermon (DIV1) 847 Image 13
4578 Fons boni lucidus (saith Saint Austin, ) the cleer fountain of all good: Iacobs estate was much improved; Fons boni Lucidus (Says Faint Austin,) the clear fountain of all good: Iacobs estate was much improved; np1 fw-la fw-la (vvz j np1,) dt j n1 pp-f d j: npg1 n1 vbds av-d vvn; (25) sermon (DIV1) 847 Image 13
4579 he looketh further then his own industry. Gen. 32.10. Lord (saith he) I am less then the least of thy mercies; he looks further then his own industry. Gen. 32.10. Lord (Says he) I am less then the least of thy Mercies; pns31 vvz av-jc cs po31 d n1. np1 crd. n1 (vvz pns31) pns11 vbm av-dc cs dt ds pp-f po21 n2; (25) sermon (DIV1) 847 Image 13
4580 for with my staffe came I over this Iordan, and now I have gotten two bands: for with my staff Come I over this Iordan, and now I have got two bans: c-acp p-acp po11 n1 vvd pns11 p-acp d np1, cc av pns11 vhb vvn crd n2: (25) sermon (DIV1) 847 Image 13
4581 And Gen. 33. For his children, he looketh further then the strength of his own body, vers. 5. These be the children which God hath gratiously given thy servant. And Gen. 33. For his children, he looks further then the strength of his own body, vers. 5. These be the children which God hath graciously given thy servant. cc np1 crd p-acp po31 n2, pns31 vvz av-jc cs dt n1 pp-f po31 d n1, fw-la. crd d vbb dt n2 r-crq np1 vhz av-j vvn po21 n1. (25) sermon (DIV1) 847 Image 13
4582 And so Ioseph, for his honour and great estate that he got in Egypt, he looks further then his own wit and understanding, And so Ioseph, for his honour and great estate that he god in Egypt, he looks further then his own wit and understanding, cc av np1, p-acp po31 n1 cc j n1 cst pns31 vvd p-acp np1, pns31 vvz av-jc cs po31 d n1 cc n1, (25) sermon (DIV1) 847 Image 13
4583 and the favour of his Prince; and the favour of his Prince; cc dt n1 pp-f po31 n1; (25) sermon (DIV1) 847 Image 13
4584 as appeareth by the name he giveth his younger Son Ephraim; God (saith he) hath caused me to be fruitfull in the land of mine affliction. as appears by the name he gives his younger Son Ephraim; God (Says he) hath caused me to be fruitful in the land of mine affliction. c-acp vvz p-acp dt n1 pns31 vvz po31 jc n1 np1; np1 (vvz pns31) vhz vvn pno11 pc-acp vbi j p-acp dt n1 pp-f po11 n1. (25) sermon (DIV1) 847 Image 13
4585 Gen. 41. Deborah, though she saw what Iael had done against Sisera, yet she looketh higher, and praiseth the Lord for the avenging of Israel, Iudges 5. When David telleth Saul, how he slew the Lyon and the Bear; he doth not look upon his own courage, Gen. 41. Deborah, though she saw what Jael had done against Sisera, yet she looks higher, and Praiseth the Lord for the avenging of Israel, Judges 5. When David Telleth Saul, how he slew the lion and the Bear; he does not look upon his own courage, np1 crd np1, c-acp pns31 vvd r-crq np1 vhd vdn p-acp np1, av pns31 vvz jc, cc vvz dt n1 p-acp dt j-vvg pp-f np1, n2 crd c-crq np1 vvz np1, c-crq pns31 vvd dt n1 cc dt n1; pns31 vdz xx vvi p-acp po31 d n1, (25) sermon (DIV1) 847 Image 13
4586 but he ascribeth it unto God. 1 Sam. 17. God delivered me out of the mouth of the Lyon, but he ascribeth it unto God. 1 Sam. 17. God Delivered me out of the Mouth of the lion, cc-acp pns31 vvz pn31 p-acp np1. crd np1 crd np1 vvd pno11 av pp-f dt n1 pp-f dt n1, (25) sermon (DIV1) 847 Image 13
4587 and the paw of the Bear: and in other victories which he got, he doth not boast of his own prowess, and the paw of the Bear: and in other victories which he god, he does not boast of his own prowess, cc dt n1 pp-f dt n1: cc p-acp j-jn n2 r-crq pns31 vvd, pns31 vdz xx vvi pp-f po31 d n1, (25) sermon (DIV1) 847 Image 13
4588 though he had the heart of a Lyon, and was a man both of valour and skil; though he had the heart of a lion, and was a man both of valour and skill; cs pns31 vhd dt n1 pp-f dt n1, cc vbds dt n1 av-d pp-f n1 cc n1; (25) sermon (DIV1) 847 Image 13
4589 but he thanked God for them, Psal. 144. Blessed be the Lord my strength, which teacheth my hands to war, and my fingers to fight: but he thanked God for them, Psalm 144. Blessed be the Lord my strength, which Teaches my hands to war, and my fingers to fight: cc-acp pns31 vvd np1 p-acp pno32, np1 crd vvn vbi dt n1 po11 n1, r-crq vvz po11 n2 p-acp n1, cc po11 n2 pc-acp vvi: (25) sermon (DIV1) 847 Image 13
4590 Hezekiah being freed from his dangerous sickness; which was mali moris, as they say, and most probably thought to be the plague; Hezekiah being freed from his dangerous sickness; which was mali moris, as they say, and most probably Thought to be the plague; np1 vbg vvn p-acp po31 j n1; r-crq vbds fw-la fw-la, c-acp pns32 vvb, cc av-ds av-j vvn pc-acp vbi dt n1; (25) sermon (DIV1) 847 Image 13
4591 though he had applyed the lump of figgs, which the Prophet had prescribed, yet he pitcheth not upon this, as the main cause; though he had applied the lump of Figgs, which the Prophet had prescribed, yet he pitcheth not upon this, as the main cause; cs pns31 vhd vvd dt n1 pp-f n2, r-crq dt n1 vhd vvn, av pns31 vvz xx p-acp d, c-acp dt j n1; (25) sermon (DIV1) 847 Image 13
4592 but celebrateth the power and goodness of God, as knowing him to be the Author of his recovery, Isaiah 38. The man that was cured in the beautiful gate of the Temple, by Peter and Iohn, looketh further then them; but celebrateth the power and Goodness of God, as knowing him to be the Author of his recovery, Isaiah 38. The man that was cured in the beautiful gate of the Temple, by Peter and John, looks further then them; cc-acp vvz dt n1 cc n1 pp-f np1, c-acp vvg pno31 pc-acp vbi dt n1 pp-f po31 n1, np1 crd dt n1 cst vbds vvn p-acp dt j n1 pp-f dt n1, p-acp np1 cc np1, vvz av-jc cs pno32; (25) sermon (DIV1) 847 Image 13
4593 and therefore it is said, that he went into the temple walking, and leaping, and praising God. and Therefore it is said, that he went into the temple walking, and leaping, and praising God. cc av pn31 vbz vvn, cst pns31 vvd p-acp dt n1 vvg, cc vvg, cc vvg np1. (25) sermon (DIV1) 847 Image 13
4594 Acts 3. He looked further then the instrument, even to the prime efficient: Acts 3. He looked further then the Instrument, even to the prime efficient: np1 crd pns31 vvd av-jc cs dt n1, av p-acp dt n-jn j: (25) sermon (DIV1) 847 Image 13
4595 we shall see Paul directing the Corinthians, for what benefit soever they had received by the ministery of him, we shall see Paul directing the Corinthians, for what benefit soever they had received by the Ministry of him, pns12 vmb vvi np1 vvg dt np1, p-acp r-crq n1 av pns32 vhd vvn p-acp dt n1 pp-f pno31, (25) sermon (DIV1) 847 Image 13
4596 or of Apollos, to look further then them, even unto God. 1 Cor. 2.5. or of Apollos, to look further then them, even unto God. 1 Cor. 2.5. cc pp-f np1, pc-acp vvi av-jc cs pno32, av p-acp np1. crd np1 crd. (25) sermon (DIV1) 847 Image 13
4597 Who is Paul, or who is Apollos; but Ministers, by whom you have believed, even as the Lord gave to every man? I have planted, Apollos watered, but God gave the increase: Who is Paul, or who is Apollos; but Ministers, by whom you have believed, even as the Lord gave to every man? I have planted, Apollos watered, but God gave the increase: q-crq vbz np1, cc r-crq vbz npg1; p-acp n2, p-acp ro-crq pn22 vhb vvn, av c-acp dt n1 vvd p-acp d n1? pns11 vhb vvn, np1 vvd, cc-acp np1 vvd dt n1: (25) sermon (DIV1) 847 Image 13
4598 and for those comforts which himself received, by what mediate hand soever he had them, whether Ananias, or any other; and for those comforts which himself received, by what mediate hand soever he had them, whither Ananias, or any other; cc p-acp d n2 r-crq px31 vvn, p-acp r-crq vvi n1 av pns31 vhd pno32, cs np1, cc d n-jn; (25) sermon (DIV1) 847 Image 13
4599 He looketh up as high as God, 2 Cor. 1. Blessed be God, even the father of our Lord Iesus Christ, the father of mercy, He looks up as high as God, 2 Cor. 1. Blessed be God, even the father of our Lord Iesus christ, the father of mercy, pns31 vvz a-acp p-acp j c-acp np1, crd np1 crd vvn vbb np1, av dt n1 pp-f po12 n1 np1 np1, dt n1 pp-f n1, (25) sermon (DIV1) 847 Image 13
4600 and the God of all comfort, who comforteth us in all our tribulation: and the God of all Comfort, who comforts us in all our tribulation: cc dt n1 pp-f d n1, r-crq vvz pno12 p-acp d po12 n1: (25) sermon (DIV1) 847 Image 13
4601 even the wiser heathens, in their deliverances by Sea and Land, would look up as high as God, (whatsoever the instruments were;) Hence the temples of their Deities were so full of those NONLATINALPHABET, their offerings; even the Wiser Heathens, in their Deliverances by Sea and Land, would look up as high as God, (whatsoever the Instruments were;) Hence the Temples of their Deities were so full of those, their offerings; av dt jc n2-jn, p-acp po32 n2 p-acp n1 cc n1, vmd vvi a-acp p-acp j c-acp np1, (r-crq dt n2 vbdr;) av dt n2 pp-f po32 n2 vbdr av j pp-f d, po32 n2; (25) sermon (DIV1) 847 Image 13
4602 and we reade of some of their Altars inscribed, Iovi liberatori, unto Iupiter their deliverer. and we read of Some of their Altars inscribed, Jovian liberatori, unto Iupiter their deliverer. cc pns12 vvb pp-f d pp-f po32 n2 vvn, fw-la fw-mi, p-acp np1 po32 n1. (25) sermon (DIV1) 847 Image 13
4603 The Application of this point is, to stirr us up, to put this that I have said, in practice; The Application of this point is, to stir us up, to put this that I have said, in practice; dt n1 pp-f d n1 vbz, pc-acp vvi pno12 a-acp, pc-acp vvi d cst pns11 vhb vvn, p-acp n1; (25) sermon (DIV1) 848 Image 13
4604 in those evils of punishment that befall us, we are not to rest in the secondary causes, in those evils of punishment that befall us, we Are not to rest in the secondary Causes, p-acp d n2-jn pp-f n1 cst vvb pno12, pns12 vbr xx pc-acp vvi p-acp dt j n2, (25) sermon (DIV1) 848 Image 13
4605 but to mount higher, even to God; but to mount higher, even to God; cc-acp pc-acp vvi jc, av p-acp np1; (25) sermon (DIV1) 848 Image 13
4606 for there is none evill in the city, which the Lord doth not, Amos 3. Understand it de malis poenae, non Culpae; for there is none evil in the City, which the Lord does not, Amos 3. Understand it de malis Poenae, non Culpae; c-acp pc-acp vbz pix j-jn p-acp dt n1, r-crq dt n1 vdz xx, np1 crd vvb pn31 fw-fr fw-la fw-la, fw-fr np1; (25) sermon (DIV1) 848 Image 13
4607 of the evils of punishment, not of those of sin: of the evils of punishment, not of those of since: pp-f dt n2-jn pp-f n1, xx pp-f d pp-f n1: (25) sermon (DIV1) 848 Image 13
4608 David knew that God had a hand in Shimei's cursing him, the Lord hath bidden him curse, saith he; David knew that God had a hand in Shimei's cursing him, the Lord hath bidden him curse, Says he; np1 vvd cst np1 vhd dt n1 p-acp npg1 vvg pno31, dt n1 vhz vvn pno31 vvi, vvz pns31; (25) sermon (DIV1) 848 Image 13
4609 2 Sam. 16. So Iob, in his losses, had an eye not so much to the Caldeans, and Sabeans, or to Satan himself, as unto God; 2 Sam. 16. So Job, in his losses, had an eye not so much to the Chaldaeans, and Sabeans, or to Satan himself, as unto God; crd np1 crd np1 np1, p-acp po31 n2, vhd dt n1 xx av av-d p-acp dt njp2, cc np1, cc p-acp np1 px31, c-acp p-acp np1; (25) sermon (DIV1) 848 Image 13
4610 non ad manum percutientem, sed ad manum permittentem (saith Saint Augustine; ) he looked not at the hand that smote him, but higher; non ad manum percutientem, sed ad manum permittentem (Says Faint Augustine;) he looked not At the hand that smote him, but higher; fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la (vvz j np1;) pns31 vvd xx p-acp dt n1 cst vvd pno31, cc-acp jc; (25) sermon (DIV1) 848 Image 13
4611 to the divine hand permitting it: to the divine hand permitting it: p-acp dt j-jn n1 vvg pn31: (25) sermon (DIV1) 848 Image 13
4612 The Lord hath given, and the Lord hath taken away, Iob. 1. Saint Paul doth instruct the Corinthians, that when they were judged, they were chastned of the Lord, 1 Cor. 11.32. and it is taxed as a great fault, when men turn not unto him that smiteth them, Isai. 9.13. The Lord hath given, and the Lord hath taken away, Job 1. Saint Paul does instruct the Corinthians, that when they were judged, they were chastened of the Lord, 1 Cor. 11.32. and it is taxed as a great fault, when men turn not unto him that smites them, Isaiah 9.13. dt n1 vhz vvn, cc dt n1 vhz vvn av, zz crd n1 np1 vdz vvi dt np1, cst c-crq pns32 vbdr vvn, pns32 vbdr vvn pp-f dt n1, crd np1 crd. cc pn31 vbz vvn p-acp dt j n1, c-crq n2 vvb xx p-acp pno31 cst vvz pno32, np1 crd. (25) sermon (DIV1) 848 Image 13
4613 So in blessings received, we should not stick in the meanes, but acknowledg God to be the Author, and prime efficient; So in blessings received, we should not stick in the means, but acknowledge God to be the Author, and prime efficient; av p-acp n2 vvn, pns12 vmd xx vvi p-acp dt n2, cc-acp vvb np1 pc-acp vbi dt n1, cc j-jn j; (25) sermon (DIV1) 848 Image 13
4614 and that inferiour causes are but his instruments; and that inferior Causes Are but his Instruments; cc d j-jn n2 vbr p-acp po31 n2; (25) sermon (DIV1) 848 Image 13
4615 for as in evils of punishment, if we do not rise in our thoughts as high as God, for as in evils of punishment, if we do not rise in our thoughts as high as God, c-acp c-acp p-acp n2-jn pp-f n1, cs pns12 vdb xx vvi p-acp po12 n2 p-acp j c-acp np1, (25) sermon (DIV1) 848 Image 13
4616 and make account they are from him, we shall never be patient under the rod, nor profit by it: and make account they Are from him, we shall never be patient under the rod, nor profit by it: cc vvi n1 pns32 vbr p-acp pno31, pns12 vmb av-x vbi j p-acp dt n1, ccx n1 p-acp pn31: (25) sermon (DIV1) 848 Image 13
4617 so in good things received, if we look no further then second causes, we shall never be truely thankful; so in good things received, if we look no further then second Causes, we shall never be truly thankful; av p-acp j n2 vvn, cs pns12 vvb av-dx av-jc cs vvi n2, pns12 vmb av-x vbi av-j j; (25) sermon (DIV1) 848 Image 13
4618 nay, we shall be unjust, by shifting the debt from the true creditor. And yet, how frequent a fault is this in the world! nay, we shall be unjust, by shifting the debt from the true creditor. And yet, how frequent a fault is this in the world! uh-x, pns12 vmb vbi j, p-acp vvg dt n1 p-acp dt j n1. cc av, c-crq j dt n1 vbz d p-acp dt n1! (25) sermon (DIV1) 848 Image 13
4619 In Victories, how apt are men to thank the strength and the power they brought into the field, In Victories, how apt Are men to thank the strength and the power they brought into the field, p-acp n2, c-crq j vbr n2 pc-acp vvi dt n1 cc dt n1 pns32 vvd p-acp dt n1, (25) sermon (DIV1) 848 Image 13
4620 and to forget him that is the Lord of hosts, and God of victory! Nay, Adrian, and Verus, of old; and to forget him that is the Lord of hosts, and God of victory! Nay, Adrian, and Verus, of old; cc pc-acp vvi pno31 cst vbz dt n1 pp-f n2, cc np1 pp-f n1! uh-x, np1, cc np1, pp-f j; (25) sermon (DIV1) 848 Image 13
4621 and Selimus, and Ferdinand, of later times, did erect monuments of Victory to their Horses. and Selimus, and Ferdinand, of later times, did erect monuments of Victory to their Horses. cc np1, cc np1, pp-f jc n2, vdd vvi n2 pp-f n1 p-acp po32 n2. (25) sermon (DIV1) 848 Image 13
4622 So for honour and dignity, men thank their friends, or their money, or their own acts; So for honour and dignity, men thank their Friends, or their money, or their own acts; av p-acp n1 cc n1, n2 vvb po32 n2, cc po32 n1, cc po32 d n2; (25) sermon (DIV1) 848 Image 13
4623 not remembring that of the Psalmist, that promotion cometh neither from the east, nor from the west, nor from the south; not remembering that of the Psalmist, that promotion comes neither from the east, nor from the west, nor from the south; xx vvg cst pp-f dt n1, cst n1 vvz av-d p-acp dt n1, ccx p-acp dt n1, ccx p-acp dt n1; (25) sermon (DIV1) 848 Image 13
4624 but it is God that pulleth down one, and setteth up another. So for wealth; but it is God that pulls down one, and sets up Another. So for wealth; p-acp pn31 vbz np1 cst vvz a-acp crd, cc vvz a-acp j-jn. av p-acp n1; (25) sermon (DIV1) 848 Image 13
4625 men look no further then their own labour or industry, or else what hath been cast upon them by the donation of friends; men look no further then their own labour or industry, or Else what hath been cast upon them by the donation of Friends; n2 vvb av-dx av-jc cs po32 d n1 cc n1, cc av q-crq vhz vbn vvn p-acp pno32 p-acp dt n1 pp-f n2; (25) sermon (DIV1) 848 Image 13
4626 not remembring that of Solomon, The blessing of God is that which maketh rich. The returns at Sea are attributed to a strong ship, not remembering that of Solomon, The blessing of God is that which makes rich. The returns At Sea Are attributed to a strong ship, xx vvg cst pp-f np1, dt n1 pp-f np1 vbz d r-crq vvz j. dt n2 p-acp n1 vbr vvn p-acp dt j n1, (25) sermon (DIV1) 848 Image 13
4627 and the Skill of the Pilot. The Fisher (as the Prophet speaketh) sacrificeth to his net and drag. and the Skill of the Pilot. The Fisher (as the Prophet speaks) Sacrificeth to his net and drag. cc dt n1 pp-f dt n1 dt n1 (c-acp dt n1 vvz) vvz p-acp po31 n1 cc vvi. (25) sermon (DIV1) 848 Image 13
4628 The Husbandman thanketh his dung-hill for his Crop, and neglecteth God that giveth the increase. The Husbandman thanketh his dunghill for his Crop, and neglecteth God that gives the increase. dt n1 vvz po31 n1 p-acp po31 n1, cc vvz np1 cst vvz dt n1. (25) sermon (DIV1) 848 Image 13
4629 Yea, some are so presumptuous, and so irreligious, as to thank themselves, and their own works, for their salvation: Yea, Some Are so presumptuous, and so irreligious, as to thank themselves, and their own works, for their salvation: uh, d vbr av j, cc av j, c-acp pc-acp vvi px32, cc po32 d n2, p-acp po32 n1: (25) sermon (DIV1) 848 Image 13
4630 they will have, not onely a congruity, but a condignity in them; and say, that God is tied, upon terms of strict justice, to reward them: they will have, not only a congruity, but a condignity in them; and say, that God is tied, upon terms of strict Justice, to reward them: pns32 vmb vhi, xx av-j dt n1, p-acp dt n1 p-acp pno32; cc vvb, cst np1 vbz vvn, p-acp n2 pp-f j n1, pc-acp vvi pno32: (25) sermon (DIV1) 848 Image 13
4631 never thinking of God, who worketh all their works for them, saith the Prophet; that worketh both the will and the deed, saith the Apostle. never thinking of God, who works all their works for them, Says the Prophet; that works both the will and the deed, Says the Apostle. av vvg pp-f np1, r-crq vvz d po32 n2 p-acp pno32, vvz dt n1; cst vvz d dt n1 cc dt n1, vvz dt n1. (25) sermon (DIV1) 848 Image 13
4632 Some, in special comforts received, either by preaching, or otherwise, idolize the Ministers; some, in special comforts received, either by preaching, or otherwise, idolise the Ministers; d, p-acp j n2 vvn, av-d p-acp vvg, cc av, vvb dt n2; (25) sermon (DIV1) 848 Image 13
4633 and are not thankful, as they ought, to God, who maketh them to profit, Isai. 48. and giveth the tongue of the learned to his servants, to minister a word in due season, to them that be weary, Isai. 50. Now what wrong is here done to God, that he must be robbed, to pay the instrument! and Are not thankful, as they ought, to God, who makes them to profit, Isaiah 48. and gives the tongue of the learned to his Servants, to minister a word in due season, to them that be weary, Isaiah 50. Now what wrong is Here done to God, that he must be robbed, to pay the Instrument! cc vbr xx j, c-acp pns32 vmd, p-acp np1, r-crq vvz pno32 pc-acp vvi, np1 crd cc vvz dt n1 pp-f dt j p-acp po31 n2, pc-acp vvi dt n1 p-acp j-jn n1, p-acp pno32 cst vbb j, np1 crd av q-crq vvb vbz av vdn p-acp np1, cst pns31 vmb vbi vvn, pc-acp vvi dt n1! (25) sermon (DIV1) 848 Image 13
4634 How must this needs provoke him! He is not against some praise and thanks to be given to the instrument: How must this needs provoke him! He is not against Some praise and thanks to be given to the Instrument: q-crq vmb d n2 vvi pno31! pns31 vbz xx p-acp d n1 cc n2 pc-acp vbi vvn p-acp dt n1: (25) sermon (DIV1) 848 Image 13
4635 The sword of the Lord, and the sword of Gedeon: But when he observeth us to give more unto the means, then to the author; The sword of the Lord, and the sword of Gideon: But when he observeth us to give more unto the means, then to the author; dt n1 pp-f dt n1, cc dt n1 pp-f np1: cc-acp c-crq pns31 vvz pno12 pc-acp vvi av-dc p-acp dt n2, av p-acp dt n1; (25) sermon (DIV1) 848 Image 13
4636 then he is jealous, and is more justly offended, then Saul was with the womens song; then he is jealous, and is more justly offended, then Saul was with the women's song; av pns31 vbz j, cc vbz av-dc av-j vvn, av np1 vbds p-acp dt ng2 n1; (25) sermon (DIV1) 848 Image 13
4637 Saul hath slain his thousands, and David his ten thousands. Saul hath slave his thousands, and David his ten thousands. np1 vhz vvn po31 crd, cc np1 po31 crd crd. (25) sermon (DIV1) 848 Image 13
4638 Let the keeper of the vineyard have his two hundred; but let Solomon have his thousand: Thank we our friends, Let the keeper of the vineyard have his two hundred; but let Solomon have his thousand: Thank we our Friends, vvb dt n1 pp-f dt n1 vhb po31 crd crd; p-acp vvi np1 vhb po31 crd: vvb pns12 po12 n2, (25) sermon (DIV1) 848 Image 13
4639 and think well of the means; and think well of the means; cc vvb av pp-f dt n2; (25) sermon (DIV1) 848 Image 13
4640 but let God have the fat of the sacrifice, as without whose blessing no means could have been available for our comfort. but let God have the fat of the sacrifice, as without whose blessing no means could have been available for our Comfort. cc-acp vvb np1 vhb dt j pp-f dt n1, c-acp p-acp rg-crq n1 dx n2 vmd vhi vbn j p-acp po12 n1. (25) sermon (DIV1) 848 Image 13
4641 If we do otherwise, as we are unjust and unthankful for the present; so we lay up a judgement for after time. If we do otherwise, as we Are unjust and unthankful for the present; so we lay up a judgement for After time. cs pns12 vdb av, c-acp pns12 vbr j cc j p-acp dt j; av pns12 vvb a-acp dt n1 c-acp p-acp n1. (25) sermon (DIV1) 848 Image 13
4642 It is reported of Timantes of Athens, who, reckoning up his Victories, coming to one, said, Hoe Fortunae meae debeo; This I owe unto my Fortune. It is reported of Timantes of Athens, who, reckoning up his Victories, coming to one, said, Hoe Fortunae meae Debow; This I owe unto my Fortune. pn31 vbz vvn pp-f np1 pp-f np1, r-crq, vvg a-acp po31 n2, vvg p-acp crd, vvd, n1 fw-la fw-la fw-la; d pns11 vvb p-acp po11 n1. (25) sermon (DIV1) 848 Image 13
4643 You must know, he meant, by Fortune, the Deity: but he never prospered after. You must know, he meant, by Fortune, the Deity: but he never prospered After. pn22 vmb vvi, pns31 vvd, p-acp n1, dt n1: cc-acp pns31 av-x vvd a-acp. (25) sermon (DIV1) 848 Image 13
4644 When, in mercies received, we forget to acknowledge God the prime agent, and to be thankful; When, in Mercies received, we forget to acknowledge God the prime agent, and to be thankful; c-crq, p-acp n2 vvn, pns12 vvb pc-acp vvi np1 dt j-jn n1, cc pc-acp vbi j; (25) sermon (DIV1) 848 Image 13
4645 it is the next way to make all means, for after-time, unsuccessful. Let us learn of Hagar here: it is the next Way to make all means, for aftertime, unsuccessful. Let us Learn of Hagar Here: pn31 vbz dt ord n1 pc-acp vvi d n2, p-acp n1, j. vvb pno12 vvi pp-f np1 av: (25) sermon (DIV1) 848 Image 13
4646 Thou Lord seest me: I have had great comfort from the Angel; but I know he was onely but thy mouth: Thou Lord See me: I have had great Comfort from the Angel; but I know he was only but thy Mouth: pns21 n1 vv2 pno11: pns11 vhb vhn j n1 p-acp dt n1; cc-acp pns11 vvb pns31 vbds av-j p-acp po21 n1: (25) sermon (DIV1) 848 Image 13
4647 Thou art the fountain of all my consolation: It is thou, thou Lord alone, that seest and regardest me. Thou art the fountain of all my consolation: It is thou, thou Lord alone, that See and regardest me. pns21 vb2r dt n1 pp-f d po11 n1: pn31 vbz pns21, pns21 n1 av-j, cst vv2 cc vvd2 pno11. (25) sermon (DIV1) 848 Image 13
4648 We come to the next clause; We come to the next clause; pns12 vvb p-acp dt ord n1; (25) sermon (DIV1) 849 Image 13
4649 Have I here also looked after him that seeth me? Of which there be almost as many interpretations, Have I Here also looked After him that sees me? Of which there be almost as many interpretations, vhb pns11 av av vvn p-acp pno31 cst vvz pno11? pp-f r-crq pc-acp vbi av p-acp d n2, (25) sermon (DIV1) 849 Image 13
4650 as there be words in it. as there be words in it. c-acp pc-acp vbi n2 p-acp pn31. (25) sermon (DIV1) 849 Image 13
4651 That a man is (as Nazianzen saith, in another case) in a garden where there is variety of curious flowers, he knoweth not which to pluck first. That a man is (as Nazianzen Says, in Another case) in a garden where there is variety of curious flowers, he Knoweth not which to pluck First. cst dt n1 vbz (c-acp np1 vvz, p-acp j-jn n1) p-acp dt n1 c-crq pc-acp vbz n1 pp-f j n2, pns31 vvz xx r-crq pc-acp vvi ord. (25) sermon (DIV1) 849 Image 13
4652 Some make the meaning to be this: some make the meaning to be this: d vvb dt n1 pc-acp vbi d: (25) sermon (DIV1) 849 Image 13
4653 Have I here also looked after him? That is, I have onely seen the back-parts of the Angel, and not his face. Have I Here also looked After him? That is, I have only seen the Back parts of the Angel, and not his face. vhb pns11 av av vvn p-acp pno31? cst vbz, pns11 vhb av-j vvn dt n2 pp-f dt n1, cc xx po31 n1. (25) sermon (DIV1) 849 Image 13
4654 Musculus thinketh, that she was so fearful and modest, that, all the while the Angel spake to her, she looked not upon him; Musculus Thinketh, that she was so fearful and modest, that, all the while the Angel spoke to her, she looked not upon him; np1 vvz, cst pns31 vbds av j cc j, cst, d dt n1 dt n1 vvd p-acp pno31, pns31 vvd xx p-acp pno31; (25) sermon (DIV1) 849 Image 13
4655 onely, in his going away, she had a sight of his back-part. only, in his going away, she had a sighed of his back-part. av-j, p-acp po31 vvg av, pns31 vhd dt n1 pp-f po31 n1. (25) sermon (DIV1) 849 Image 13
4656 And from hence some would gather, that our knowledge, even of Angels, in this life, is imperfect: And from hence Some would gather, that our knowledge, even of Angels, in this life, is imperfect: cc p-acp av d vmd vvi, cst po12 n1, av pp-f n2, p-acp d n1, vbz j: (25) sermon (DIV1) 849 Image 13
4657 and if of them, much more of God, who said to Moses, Exod. 33. Thou shalt see my back-parts; and if of them, much more of God, who said to Moses, Exod 33. Thou shalt see my Back parts; cc cs pp-f pno32, av-d av-dc pp-f np1, r-crq vvd p-acp np1, np1 crd pns21 vm2 vvi po11 n2; (25) sermon (DIV1) 849 Image 13
4658 but my face canst thou not see, and live. The Apostle telleth us, 1 Cor. 13. We know but in part: but my face Canst thou not see, and live. The Apostle Telleth us, 1 Cor. 13. We know but in part: cc-acp po11 n1 vm2 pns21 xx vvi, cc vvi. dt n1 vvz pno12, crd np1 crd pns12 vvb cc-acp p-acp n1: (25) sermon (DIV1) 849 Image 13
4659 and, Chap. 12. We now see thorow a glass, darkly: hereafter, we shall fee more clearly; and, Chap. 12. We now see thorough a glass, darkly: hereafter, we shall fee more clearly; cc, np1 crd pns12 av vvb p-acp dt n1, av-j: av, pns12 vmb vvi av-dc av-j; (25) sermon (DIV1) 849 Image 13
4660 we shall see him as he is, 1 Joh. 3. and yet, even then, Qualis est, non quantus est, (saith the Father;) his indulgence to us, rather then the essence of himself; we shall see him as he is, 1 John 3. and yet, even then, Qualis est, non quantus est, (Says the Father;) his indulgence to us, rather then the essence of himself; pns12 vmb vvi pno31 c-acp pns31 vbz, vvn np1 crd cc av, av av, fw-la fw-la, fw-fr fw-la fw-la, (vvz dt n1;) po31 n1 p-acp pno12, av-c cs dt n1 pp-f px31; (25) sermon (DIV1) 849 Image 13
4661 for that is too strong liquor for any created nature to contain: he is incomprehensible: our eyes are too weak, to gaze against such a Sun. Others expound it thus: for that is too strong liquour for any created nature to contain: he is incomprehensible: our eyes Are too weak, to gaze against such a Sun. Others expound it thus: p-acp d vbz av j n1 p-acp d j-vvn n1 pc-acp vvi: pns31 vbz j: po12 n2 vbr av j, pc-acp vvi p-acp d dt n1 ng2-jn vvi pn31 av: (25) sermon (DIV1) 849 Image 13
4662 Have I also here looked after him that seeth me? that is, I have seen that Angel here, Have I also Here looked After him that sees me? that is, I have seen that Angel Here, vhb pns11 av av vvn p-acp pno31 cst vvz pno11? cst vbz, pns11 vhb vvn d n1 av, (25) sermon (DIV1) 850 Image 13
4663 after I have seen him in my masters house. And some would make this the Tutelar or Guardian Angel of Abrahams family; After I have seen him in my Masters house. And Some would make this the Tutelar or Guardian Angel of Abrahams family; c-acp pns11 vhb vvn pno31 p-acp po11 ng1 n1. cc d vmd vvi d dt j cc n1 n1 pp-f npg1 n1; (25) sermon (DIV1) 850 Image 13
4664 and that he was here employed to Hagar in the wilderness. and that he was Here employed to Hagar in the Wilderness. cc cst pns31 vbds av vvn p-acp np1 p-acp dt n1. (25) sermon (DIV1) 850 Image 13
4665 Concerning Guardian Angels, whether they are so assigned, and deputed by God, to the protection of several Countries, Princes, Families, and Persons; we have formerly spoken. Concerning Guardian Angels, whither they Are so assigned, and deputed by God, to the protection of several Countries, Princes, Families, and Persons; we have formerly spoken. vvg n1 n2, cs pns32 vbr av vvn, cc vvd p-acp np1, p-acp dt n1 pp-f j n2, n2, n2, cc n2; pns12 vhb av-j vvn. (25) sermon (DIV1) 850 Image 13
4666 And though it be the opinion generally of the Greek Fathers, and of many of the Latine, And though it be the opinion generally of the Greek Father's, and of many of the Latin, cc cs pn31 vbb dt n1 av-j pp-f dt jp n2, cc pp-f d pp-f dt jp, (25) sermon (DIV1) 850 Image 13
4667 and some of our later Protestant Divines, that there is a particular Angel to every one; (those places are urged, Matth. 18. Their Angels always stand before God: and Some of our later Protestant Divines, that there is a particular Angel to every one; (those places Are urged, Matthew 18. Their Angels always stand before God: cc d pp-f po12 jc n1 vvz, cst pc-acp vbz dt j n1 p-acp d pi; (d n2 vbr vvn, np1 crd po32 n2 av vvb p-acp np1: (25) sermon (DIV1) 850 Image 13
4668 and Acts 12. it is his Angel: ) I have said, We need not be anxious about it: and Acts 12. it is his Angel:) I have said, We need not be anxious about it: cc vvz crd pn31 vbz po31 n1:) pns11 vhb vvn, pns12 vvb xx vbi j p-acp pn31: (25) sermon (DIV1) 850 Image 13
4669 for, not onely one Angel, but many, watch about those that fear God: Psal. 91. He giveth his Angels charge over them for, not only one Angel, but many, watch about those that Fear God: Psalm 91. He gives his Angels charge over them p-acp, xx av-j crd n1, cc-acp d, vvb p-acp d cst vvb np1: np1 crd pns31 vvz po31 n2 vvb p-acp pno32 (25) sermon (DIV1) 850 Image 13
4670 Thirdly, others say, that she challengeth her self, that she had no sooner taken knowledge of the Angel, till he was gone. Thirdly, Others say, that she Challengeth her self, that she had not sooner taken knowledge of the Angel, till he was gone. ord, n2-jn vvb, cst pns31 vvz po31 n1, cst pns31 vhd xx av-c vvn n1 pp-f dt n1, c-acp pns31 vbds vvn. (25) sermon (DIV1) 851 Image 13
4671 Indeed, such is the dulness and inadvertency contracted upon men, that they take not knowledge of Gods dealing with them. Indeed, such is the dullness and inadvertency contracted upon men, that they take not knowledge of God's dealing with them. np1, d vbz dt n1 cc n1 vvn p-acp n2, cst pns32 vvb xx n1 pp-f n2 vvg p-acp pno32. (25) sermon (DIV1) 851 Image 13
4672 Jacob, awaking out of sleep, saith, Surely the Lord is in this place, and I knew it not, Gen. 28. It is a good while, ere Samuel understandeth that it is God that speaketh to him; Jacob, awaking out of sleep, Says, Surely the Lord is in this place, and I knew it not, Gen. 28. It is a good while, ere Samuel understands that it is God that speaks to him; np1, vvg av pp-f n1, vvz, av-j dt n1 vbz p-acp d n1, cc pns11 vvd pn31 xx, np1 crd pn31 vbz dt j n1, c-acp np1 vvz cst pn31 vbz np1 cst vvz p-acp pno31; (25) sermon (DIV1) 851 Image 13
4673 and therefore twice he runneth to Eli, to know his pleasure, thinking he had called him, 1 Sam. 31.. and Therefore twice he Runneth to Eli, to know his pleasure, thinking he had called him, 1 Sam. 31.. cc av av pns31 vvz p-acp np1, pc-acp vvi po31 n1, vvg pns31 vhd vvn pno31, crd np1 crd. (25) sermon (DIV1) 851 Image 13
4674 It is long ere Gedeon is brought to a right understanding, both of the party speaking, It is long ere Gideon is brought to a right understanding, both of the party speaking, pn31 vbz av-j p-acp np1 vbz vvn p-acp dt j-jn n1, d pp-f dt n1 vvg, (25) sermon (DIV1) 851 Image 13
4675 and the things spoken unto him, Judg. 6. Elihu (in Job ) saith, God speaketh once, and twice, and the things spoken unto him, Judges 6. Elihu (in Job) Says, God speaks once, and twice, cc dt n2 vvn p-acp pno31, np1 crd np1 (p-acp np1) vvz, np1 vvz a-acp, cc av, (25) sermon (DIV1) 851 Image 13
4676 and man perceiveth it not, Job 33.14. And Saint Augustine saith of himself, Deus in me loquebatur, & ego nesciebam: and man perceives it not, Job 33.14. And Saint Augustine Says of himself, Deus in me loquebatur, & ego nesciebam: cc n1 vvz pn31 xx, np1 crd. cc n1 np1 vvz pp-f px31, np1 p-acp pno11 fw-la, cc fw-la fw-la: (25) sermon (DIV1) 851 Image 13
4677 the Lord spake in me, and I knew it not. Fourthly, some make this the sense: the Lord spoke in me, and I knew it not. Fourthly, Some make this the sense: dt n1 vvd p-acp pno11, cc pns11 vvd pn31 xx. ord, d vvb d dt n1: (25) sermon (DIV1) 851 Image 13
4678 Have not I here also looked after him that seeth me? That is, Did he not see me first, Have not I Here also looked After him that sees me? That is, Did he not see me First, vhb xx pns11 av av vvn p-acp pno31 cst vvz pno11? cst vbz, vdd pns31 xx vvi pno11 ord, (25) sermon (DIV1) 852 Image 13
4679 before I saw him ▪ It was so indeed; before I saw him ▪ It was so indeed; c-acp pns11 vvd pno31 ▪ pn31 vbds av av; (25) sermon (DIV1) 852 Image 13
4680 and so it is with us all, that God seeth us, and seeketh us, and looketh after us, and so it is with us all, that God sees us, and seeks us, and looks After us, cc av pn31 vbz p-acp pno12 d, cst np1 vvz pno12, cc vvz pno12, cc vvz p-acp pno12, (25) sermon (DIV1) 852 Image 13
4681 before we look after him, yea look up to him, or think of him; we are so happie, oftentimes, invenire, to finde him: before we look After him, yea look up to him, or think of him; we Are so happy, oftentimes, invenire, to find him: c-acp pns12 vvb p-acp pno31, uh vvb a-acp p-acp pno31, cc vvb pp-f pno31; pns12 vbr av j, av, n1, pc-acp vvi pno31: (25) sermon (DIV1) 852 Image 13
4682 But this we could not do, if he did not praevenire, prevent us with his grace and favour: But this we could not do, if he did not praevenire, prevent us with his grace and favour: cc-acp d pns12 vmd xx vdi, cs pns31 vdd xx n1, vvb pno12 p-acp po31 n1 cc n1: (25) sermon (DIV1) 852 Image 13
4683 He is fain to offer himself to be found, and put desires into us of seeking him, He is fain to offer himself to be found, and put Desires into us of seeking him, pns31 vbz av-j pc-acp vvi px31 pc-acp vbi vvn, cc vvd n2 p-acp pno12 pp-f vvg pno31, (25) sermon (DIV1) 852 Image 13
4684 or else we should never finde nor seek him. or Else we should never find nor seek him. cc av pns12 vmd av-x vvi ccx vvi pno31. (25) sermon (DIV1) 852 Image 13
4685 We cannot suspirare, unless he first inspirare: we cannot pant after him, nor aspire toward him, unless he first inspire us. We cannot suspirare, unless he First inspirare: we cannot pant After him, nor aspire towards him, unless he First inspire us. pns12 vmbx fw-la, cs pns31 ord n1: pns12 vmbx vvi p-acp pno31, ccx vvi p-acp pno31, cs pns31 ord vvb pno12. (25) sermon (DIV1) 852 Image 13
4686 In that advancement of Gods love to man, that Bernard maketh, Quòd tantus, tantùm, tantillos, tales, gratis; In that advancement of God's love to man, that Bernard makes, Quòd Tantus, tantùm, Tantillos, tales, gratis; p-acp d n1 pp-f npg1 n1 p-acp n1, cst np1 vvz, fw-la fw-la, fw-la, n1, n2, av; (25) sermon (DIV1) 852 Image 13
4687 that the Omnipotent should take care of a creature so mean and impotent, and of him onely, that the Omnipotent should take care of a creature so mean and impotent, and of him only, cst dt j vmd vvi n1 pp-f dt n1 av j cc j, cc pp-f pno31 av-j, (25) sermon (DIV1) 852 Image 13
4688 and of him in such a state of sin, and opposition to him; and all this freely: and of him in such a state of since, and opposition to him; and all this freely: cc pp-f pno31 p-acp d dt n1 pp-f n1, cc n1 p-acp pno31; cc d d av-j: (25) sermon (DIV1) 852 Image 13
4689 yet the highest is, prior dilexit; that God loved him first; as Saint John saith, not that we loved him, but that he loved us first. And I would to God it were our onely fault, that when we do not begin: yet the highest is, prior dilexit; that God loved him First; as Saint John Says, not that we loved him, but that he loved us First. And I would to God it were our only fault, that when we do not begin: av dt js vbz, fw-la fw-la; cst np1 vvd pno31 ord; p-acp n1 np1 vvz, xx cst pns12 vvd pno31, p-acp d pns31 vvd pno12 ord. cc pns11 vmd p-acp np1 pn31 vbdr po12 j n1, cst c-crq pns12 vdb xx vvi: (25) sermon (DIV1) 852 Image 13
4690 but such is our weakness, yea our wickedness, that God offereth himself to be found, and putteth good motions into us, we do not look after him; but such is our weakness, yea our wickedness, that God Offereth himself to be found, and putteth good motions into us, we do not look After him; cc-acp d vbz po12 n1, uh po12 n1, cst np1 vvz px31 pc-acp vbi vvn, cc vvz j n2 p-acp pno12, pns12 vdb xx vvi p-acp pno31; (25) sermon (DIV1) 852 Image 13
4691 those motions do but make a thorow-fare of our souls; nay, they are like sparks, they flie and die; those motions do but make a thoroughfare of our Souls; nay, they Are like sparks, they fly and die; d n2 vdb p-acp vvi dt n1 pp-f po12 n2; uh-x, pns32 vbr j n2, pns32 vvb cc vvi; (25) sermon (DIV1) 852 Image 13
4692 we do not cherish and foment them, and pursue them; we do not cherish and foment them, and pursue them; pns12 vdb xx vvi cc n1 pno32, cc vvi pno32; (25) sermon (DIV1) 852 Image 13
4693 and therefore still continue strangers unto God, and have none acquaintance with him, as we ought. and Therefore still continue Strangers unto God, and have none acquaintance with him, as we ought. cc av av vvi n2 p-acp np1, cc vhb pix n1 p-acp pno31, c-acp pns12 vmd. (25) sermon (DIV1) 852 Image 13
4694 Fifthly, some think the emphasis of this speech to lie in the word here; NONLATINALPHABET, Did I ever look to finde God so neer me, Fifthly, Some think the emphasis of this speech to lie in the word Here;, Did I ever look to find God so near me, ord, d vvb dt n1 pp-f d n1 pc-acp vvi p-acp dt n1 av;, vdd pns11 av vvb pc-acp vvi np1 av av-j pno11, (25) sermon (DIV1) 853 Image 13
4695 now in this desolate place, where all comfort failed me? Had it been in my Mistress house, upon which Gods Sun doth ever shine, it had not been so much: now in this desolate place, where all Comfort failed me? Had it been in my Mistress house, upon which God's Sun does ever shine, it had not been so much: av p-acp d j n1, c-crq d n1 vvd pno11? vhd pn31 vbn p-acp po11 n1 n1, p-acp r-crq ng1 n1 vdz av vvi, pn31 vhd xx vbn av av-d: (25) sermon (DIV1) 853 Image 13
4696 but here, in the wilderness, that God should look upon me, and speak unto me; and, passing by my former errours, should comfort me; this is extraordinary! Certainly, but Here, in the Wilderness, that God should look upon me, and speak unto me; and, passing by my former errors, should Comfort me; this is extraordinary! Certainly, p-acp av, p-acp dt n1, cst np1 vmd vvi p-acp pno11, cc vvi p-acp pno11; cc, vvg p-acp po11 j n2, vmd vvi pno11; d vbz j! av-j, (25) sermon (DIV1) 853 Image 13
4697 Gods mercies are much advanced, according as they are circumstantiated; as when there is but a weak beginning of them; God's Mercies Are much advanced, according as they Are circumstantiated; as when there is but a weak beginning of them; npg1 n2 vbr av-d vvn, vvg c-acp pns32 vbr vvn; p-acp c-crq pc-acp vbz p-acp dt j n1 pp-f pno32; (25) sermon (DIV1) 854 Image 13
4698 as the captive maid is the first wheel in Naamans cure: when a great comfort is effected by weak means; as the captive maid is the First wheel in Naamans cure: when a great Comfort is effected by weak means; c-acp dt j-jn n1 vbz dt ord n1 p-acp ng1 vvi: c-crq dt j n1 vbz vvn p-acp j n2; (25) sermon (DIV1) 854 Image 13
4699 as Hezekiahs recovery is wrought by a bunch of figs: or when the means are made glorious; as Hezekiah's recovery is wrought by a bunch of figs: or when the means Are made glorious; c-acp njp2 n1 vbz vvn p-acp dt n1 pp-f n2: cc c-crq dt n2 vbr vvn j; (25) sermon (DIV1) 854 Image 13
4700 as when a great person helpeth a poor man in his misery: or when the mercy cometh in a time unexpected; as when a great person Helpeth a poor man in his misery: or when the mercy comes in a time unexpected; c-acp c-crq dt j n1 vvz dt j n1 p-acp po31 n1: cc c-crq dt n1 vvz p-acp dt n1 j; (25) sermon (DIV1) 854 Image 13
4701 as the message of the Angel to Saint Paul, when all hopes of escaping were past: as the message of the Angel to Saint Paul, when all hope's of escaping were past: c-acp dt n1 pp-f dt n1 p-acp n1 np1, c-crq d n2 pp-f vvg vbdr j: (25) sermon (DIV1) 854 Image 13
4702 or when a man is not so well disposed, to receive the mercy: Saint Paul was then converted, when he was in his full sins, against the Church: or when a man is not so well disposed, to receive the mercy: Saint Paul was then converted, when he was in his full Sins, against the Church: cc c-crq dt n1 vbz xx av av vvn, pc-acp vvi dt n1: n1 np1 vbds av vvn, c-crq pns31 vbds p-acp po31 j n2, p-acp dt n1: (25) sermon (DIV1) 854 Image 13
4703 And Hagar, when she was out in rebellion: Some have met with a mercy, when they have come from lewd company: And Hagar, when she was out in rebellion: some have met with a mercy, when they have come from lewd company: cc np1, c-crq pns31 vbds av p-acp n1: d vhb vvn p-acp dt n1, c-crq pns32 vhb vvn p-acp j n1: (25) sermon (DIV1) 854 Image 13
4704 Again, the place addeth much unto it; Again, the place adds much unto it; av, dt n1 vvz d p-acp pn31; (25) sermon (DIV1) 854 Image 13
4705 as when Iacob hath the promise renewed unto him, and the vision of the ladder in his Iourney, as when Iacob hath the promise renewed unto him, and the vision of the ladder in his Journey, c-acp c-crq np1 vhz dt n1 vvn p-acp pno31, cc dt n1 pp-f dt n1 p-acp po31 n1, (25) sermon (DIV1) 854 Image 13
4706 and when he lay in the open field: And Saint Iohn, that had his Revelation, in the place of his banishment; and when he lay in the open field: And Saint John, that had his Revelation, in the place of his banishment; cc c-crq pns31 vvd p-acp dt j n1: cc n1 np1, cst vhd po31 n1, p-acp dt n1 pp-f po31 n1; (25) sermon (DIV1) 854 Image 13
4707 and certainly, that man that will work his heart, to be so truly thankfull as it ought; and Certainly, that man that will work his heart, to be so truly thankful as it ought; cc av-j, cst n1 cst vmb vvi po31 n1, pc-acp vbi av av-j j c-acp pn31 vmd; (25) sermon (DIV1) 854 Image 13
4708 he must admit the consideration of circumstances, and recollect himself, when, and where, and how, and by what meanes God afforded him, this and that favour; he must admit the consideration of Circumstances, and recollect himself, when, and where, and how, and by what means God afforded him, this and that favour; pns31 vmb vvi dt n1 pp-f n2, cc vvb px31, c-crq, cc c-crq, cc c-crq, cc p-acp r-crq vvz np1 vvd pno31, d cc d n1; (25) sermon (DIV1) 854 Image 13
4709 for, to take favours in the lumpe, and gross: and to consider them only in the bulk; for, to take favours in the lump, and gross: and to Consider them only in the bulk; p-acp, pc-acp vvi n2 p-acp dt n1, cc j: cc pc-acp vvi pno32 av-j p-acp dt n1; (25) sermon (DIV1) 854 Image 13
4710 will not so warm the heart, and melt it into gratitude, as the laying of them open, in all their adjuncts. will not so warm the heart, and melt it into gratitude, as the laying of them open, in all their adjuncts. vmb xx av j dt n1, cc vvi pn31 p-acp n1, c-acp dt n-vvg pp-f pno32 j, p-acp d po32 n2. (25) sermon (DIV1) 854 Image 13
4711 Lastly, divers do interpret it thus; I yet see, that is; I live though I have seen God: Lastly, diverse do interpret it thus; I yet see, that is; I live though I have seen God: ord, j vdb vvi pn31 av; pns11 av vvi, cst vbz; pns11 vvb cs pns11 vhb vvn np1: (25) sermon (DIV1) 855 Image 13
4712 because it was thought, no man could see God and live; Because it was Thought, no man could see God and live; c-acp pn31 vbds vvn, dx n1 vmd vvi np1 cc vvi; (25) sermon (DIV1) 855 Image 13
4713 I have seen God face to face, and my life is preserved, saith Jacob, in way of rejoycing, Gen. 32. Nay they were conceited, that if they had but seen an Angell, they should dye. I have seen God face to face, and my life is preserved, Says Jacob, in Way of rejoicing, Gen. 32. Nay they were conceited, that if they had but seen an Angel, they should die. pns11 vhb vvn np1 n1 p-acp n1, cc po11 n1 vbz vvn, vvz np1, p-acp n1 pp-f vvg, np1 crd uh-x pns32 vbdr vvn, cst cs pns32 vhd p-acp vvn dt n1, pns32 vmd vvi. (25) sermon (DIV1) 855 Image 13
4714 As we see in Gideon, Iudg. 6.22. perceiving it to be the Angell of the Lord; As we see in gideon, Judges 6.22. perceiving it to be the Angel of the Lord; c-acp pns12 vvb p-acp np1, np1 crd. vvg pn31 pc-acp vbi dt n1 pp-f dt n1; (25) sermon (DIV1) 855 Image 13
4715 he said, alas O Lord God; for I have seen an Angell of the Lord, face to face: he said, alas Oh Lord God; for I have seen an Angel of the Lord, face to face: pns31 vvd, uh uh n1 np1; c-acp pns11 vhb vvn dt n1 pp-f dt n1, n1 p-acp n1: (25) sermon (DIV1) 855 Image 13
4716 But the Lord said unto him, peace be unto thee, fear not, thou shalt not dye: But the Lord said unto him, peace be unto thee, Fear not, thou shalt not die: cc-acp dt n1 vvd p-acp pno31, n1 vbb p-acp pno21, vvb xx, pns21 vm2 xx vvi: (25) sermon (DIV1) 855 Image 13
4717 Manoah said to his wife, we shall surely dye, because we have seen God, Iudg. 13. And the souldiers, upon the apparition of the Angell, did shake for fear, and became as dead men, Mat. 28.4. Manoah said to his wife, we shall surely die, Because we have seen God, Judges 13. And the Soldiers, upon the apparition of the Angel, did shake for Fear, and became as dead men, Mathew 28.4. np1 vvd p-acp po31 n1, pns12 vmb av-j vvi, c-acp pns12 vhb vvn np1, np1 crd cc dt n2, p-acp dt n1 pp-f dt n1, vdd vvi p-acp n1, cc vvd p-acp j n2, np1 crd. (25) sermon (DIV1) 855 Image 13
4718 And this may let us see, how gratiously God dealeth with us, that he teacheth us by men, like unto our selves; And this may let us see, how graciously God deals with us, that he Teaches us by men, like unto our selves; cc d vmb vvi pno12 vvi, c-crq av-j np1 vvz p-acp pno12, cst pns31 vvz pno12 p-acp n2, av-j p-acp po12 n2; (25) sermon (DIV1) 856 Image 13
4719 for the sight of God, speaking in mount Sinai was so terrible, that they say to Moses, Exod. 20. Speak thou unto us, and we will hear; for the sighed of God, speaking in mount Sinai was so terrible, that they say to Moses, Exod 20. Speak thou unto us, and we will hear; p-acp dt n1 pp-f np1, vvg p-acp n1 np1 vbds av j, cst pns32 vvb p-acp np1, np1 crd vvb pns21 p-acp pno12, cc pns12 vmb vvi; (25) sermon (DIV1) 856 Image 13
4720 but let not God speak with us, lest we die: but let not God speak with us, lest we die: cc-acp vvb xx np1 vvi p-acp pno12, cs pns12 vvb: (25) sermon (DIV1) 856 Image 13
4721 Nay, God doth not think fit, to deal with us by Angels, in the Ministry of his word; Nay, God does not think fit, to deal with us by Angels, in the Ministry of his word; uh, np1 vdz xx vvi j, pc-acp vvi p-acp pno12 p-acp n2, p-acp dt n1 pp-f po31 n1; (25) sermon (DIV1) 856 Image 13
4722 NONLATINALPHABET, saith Saint Chrysostom: the dispensation of his word and Gospel, is not inintrusted unto Angels; , Says Saint Chrysostom: the Dispensation of his word and Gospel, is not inintrusted unto Angels; , vvz n1 np1: dt n1 pp-f po31 n1 cc n1, vbz xx vvn p-acp n2; (25) sermon (DIV1) 856 Image 13
4723 and why? First, they could not, being of so sublime a nature, have that compassion of us, that men may have, that are NONLATINALPHABET subject unto the like to the same passions, with us: and why? First, they could not, being of so sublime a nature, have that compassion of us, that men may have, that Are Subject unto the like to the same passion, with us: cc q-crq? ord, pns32 vmd xx, vbg pp-f av j dt n1, vhb d n1 pp-f pno12, cst n2 vmb vhi, cst vbr vvi p-acp dt j p-acp dt d n2, p-acp pno12: (25) sermon (DIV1) 856 Image 13
4724 Secondly, they are too glorious, and we should not endure them so well, being our selves cloathed with flesh: Secondly, they Are too glorious, and we should not endure them so well, being our selves clothed with Flesh: ord, pns32 vbr av j, cc pns12 vmd xx vvi pno32 av av, vbg po12 n2 vvn p-acp n1: (25) sermon (DIV1) 856 Image 13
4725 Elihu saith to Iob. 33. Behold I am according to thy wish in Gods stead, I also am formed out of the clay, my terrours shall not make thee affraid: Elihu Says to Job 33. Behold I am according to thy wish in God's stead, I also am formed out of the clay, my terrors shall not make thee afraid: np1 vvz p-acp zz crd vvb pns11 vbm vvg p-acp po21 n1 p-acp ng1 n1, pns11 av vbm vvn av pp-f dt n1, po11 n2 vmb xx vvi pno21 j: (25) sermon (DIV1) 856 Image 13
4726 God could either by himself, or by an Angell, have instructed the Eunuch, but he sendeth Philip unto him: God could either by himself, or by an Angel, have instructed the Eunuch, but he sends Philip unto him: np1 vmd av-d p-acp px31, cc p-acp dt n1, vhb vvn dt n1, p-acp pns31 vvz vvi p-acp pno31: (25) sermon (DIV1) 856 Image 13
4727 and so Ananias to Paul, and Peter to Cornelius; and Paul to Lydia: It is his will we should submit unto the ministery of men. and so Ananias to Paul, and Peter to Cornelius; and Paul to Lydia: It is his will we should submit unto the Ministry of men. cc av np1 p-acp np1, cc np1 p-acp np1; cc np1 p-acp np1: pn31 vbz po31 n1 pns12 vmd vvi p-acp dt n1 pp-f n2. (25) sermon (DIV1) 856 Image 13
4728 And certainly, though our curious mindes may stand to Gods immediate speaking, or the ministery of Angels; And Certainly, though our curious minds may stand to God's immediate speaking, or the Ministry of Angels; cc av-j, cs po12 j n2 vmb vvi p-acp npg1 j n-vvg, cc dt n1 pp-f n2; (25) sermon (DIV1) 856 Image 13
4729 yet, as we should not be able to endure it, so not to profit by it: yet, as we should not be able to endure it, so not to profit by it: av, c-acp pns12 vmd xx vbi j pc-acp vvi pn31, av xx pc-acp vvi p-acp pn31: (25) sermon (DIV1) 856 Image 13
4730 for, that speech of Abraham to the rich man, who would have one sent from the dead to his brethren, will serve us in this case: for, that speech of Abraham to the rich man, who would have one sent from the dead to his brothers, will serve us in this case: c-acp, cst n1 pp-f np1 p-acp dt j n1, r-crq vmd vhi crd vvd p-acp dt j p-acp po31 n2, vmb vvi pno12 p-acp d n1: (25) sermon (DIV1) 856 Image 13
4731 If they will not hear Moses and the Prophets, they will not hear an Angel. If they will not hear Moses and the prophets, they will not hear an Angel. cs pns32 vmb xx vvi np1 cc dt n2, pns32 vmb xx vvi dt n1. (25) sermon (DIV1) 856 Image 13
4732 I come to the next verse, wherein her thankfulness doth appear, in giving a name to the Well, where the Angel had met with her: I come to the next verse, wherein her thankfulness does appear, in giving a name to the Well, where the Angel had met with her: pns11 vvb p-acp dt ord n1, c-crq po31 n1 vdz vvi, p-acp vvg dt n1 p-acp dt av, c-crq dt n1 vhd vvn p-acp pno31: (25) sermon (DIV1) 857 Image 13
4733 for it is probable, that she gave the name, and that afterwards others took it up, for it is probable, that she gave the name, and that afterwards Others took it up, c-acp pn31 vbz j, cst pns31 vvd dt n1, cc cst av ng2-jn vvd pn31 a-acp, (25) sermon (DIV1) 857 Image 13
4734 and commonly called it by that name. and commonly called it by that name. cc av-j vvd pn31 p-acp d n1. (25) sermon (DIV1) 857 Image 13
4735 Now in that she gave a name to the place, we may see The care of grateful mindes, to use all lawful means to keep Gods mercies in remembrance. Now in that she gave a name to the place, we may see The care of grateful minds, to use all lawful means to keep God's Mercies in remembrance. av p-acp cst pns31 vvd dt n1 p-acp dt n1, pns12 vmb vvi dt n1 pp-f j n2, pc-acp vvi d j n2 pc-acp vvi npg1 n2 p-acp n1. (25) sermon (DIV1) 857 Image 13
4736 I told you before, how this woman was advised to lay up the memory of the blessing in the name of her son, Ishmael: and so Isaac 's name was to that purpose, that they might never forget what a cause of joy he was to Abraham. So Joseph calleth his eldest son Manasseh, because God had made him forget his affliction; I told you before, how this woman was advised to lay up the memory of the blessing in the name of her son, Ishmael: and so Isaac is name was to that purpose, that they might never forget what a cause of joy he was to Abraham. So Joseph calls his eldest son Manasses, Because God had made him forget his affliction; pns11 vvd pn22 a-acp, c-crq d n1 vbds vvn pc-acp vvi a-acp dt n1 pp-f dt n1 p-acp dt n1 pp-f po31 n1, np1: cc av np1 vbz n1 vbds p-acp d n1, cst pns32 vmd av-x vvi r-crq dt n1 pp-f n1 pns31 vbds p-acp np1. av np1 vvz po31 js n1 np1, c-acp np1 vhd vvn pno31 vvi po31 n1; (25) sermon (DIV1) 858 Image 13
4737 and his younger, Ephraim, because God had made him fruitful in the land of his affliction. and his younger, Ephraim, Because God had made him fruitful in the land of his affliction. cc po31 jc, np1, c-acp np1 vhd vvn pno31 j p-acp dt n1 pp-f po31 n1. (25) sermon (DIV1) 858 Image 13
4738 And so Moses calleth his son Gershom; that is, a stranger there: and his other son Eleazer, in that God had helped him. And so Moses calls his son Gershom; that is, a stranger there: and his other son Eleazar, in that God had helped him. cc av np1 vvz po31 n1 np1; cst vbz, dt n1 a-acp: cc po31 j-jn n1 np1, p-acp cst np1 vhd vvn pno31. (25) sermon (DIV1) 858 Image 13
4739 They have also, for this reason, given names to places: They have also, for this reason, given names to places: pns32 vhb av, c-acp d n1, vvn n2 p-acp n2: (25) sermon (DIV1) 858 Image 13
4740 as Abraham calleth the place where Isaac was spared, and another sacrifice provided, NONLATINALPHABET, God will provide, Gen. 22. Jacob changeth the name of NONLATINALPHABET into NONLATINALPHABET; as Abraham calls the place where Isaac was spared, and Another sacrifice provided,, God will provide, Gen. 22. Jacob changes the name of into; c-acp np1 vvz dt n1 c-crq np1 vbds vvn, cc j-jn n1 vvn,, np1 vmb vvi, np1 crd np1 vvz dt n1 pp-f p-acp; (25) sermon (DIV1) 858 Image 13
4741 of Luz into Bethel; that is, the house of God, Gen. 28. that he might ever remember how graciously and comfortably God had revealed himself unto him in that place. of Luz into Bethel; that is, the house of God, Gen. 28. that he might ever Remember how graciously and comfortably God had revealed himself unto him in that place. pp-f np1 p-acp np1; cst vbz, dt n1 pp-f np1, np1 crd cst pns31 vmd av vvi c-crq av-j cc av-j np1 vhd vvn px31 p-acp pno31 p-acp d n1. (25) sermon (DIV1) 858 Image 13
4742 Jehoshaphat, and the people, called the place where they met to praise God, after their great deliverance, the valley of Berachah, 2 Chron. 20. that is, the valley of blessing. Thus they have given names to times; Jehoshaphat, and the people, called the place where they met to praise God, After their great deliverance, the valley of Berachah, 2 Chronicles 20. that is, the valley of blessing. Thus they have given names to times; np1, cc dt n1, vvd dt n1 c-crq pns32 vvd pc-acp vvi np1, p-acp po32 j n1, dt n1 pp-f np1, crd np1 crd d vbz, dt n1 pp-f n1. av pns32 vhb vvn n2 p-acp n2; (25) sermon (DIV1) 858 Image 13
4743 as Mordecai, and Gods people, to keep in remembrance that deliverance of theirs from Hamans plot, called them the days of Purius, of NONLATINALPHABET, or, of lots, Esth. 9. So they have kept Anniversaries; as Mordecai, and God's people, to keep in remembrance that deliverance of theirs from Hamans plot, called them the days of Purius, of, or, of lots, Esth. 9. So they have kept Anniversaries; c-acp np1, cc npg1 n1, pc-acp vvi p-acp n1 cst n1 pp-f png32 p-acp np1 n1, vvd pno32 dt n2 pp-f np1, pp-f, cc, pp-f n2, np1 crd av pns32 vhb vvn n2; (25) sermon (DIV1) 858 Image 13
4744 as we see in the feasts of the Passeover, and Pentecost, and the Tabernacles, and the feast of Dedication, spoken of, Joh. 10. which our Lord himself did keep. as we see in the feasts of the Passover, and Pentecost, and the Tabernacles, and the feast of Dedication, spoken of, John 10. which our Lord himself did keep. c-acp pns12 vvb p-acp dt n2 pp-f dt np1, cc np1, cc dt n2, cc dt n1 pp-f n1, vvn pp-f, np1 crd r-crq po12 n1 px31 vdd vvi. (25) sermon (DIV1) 858 Image 13
4745 Oblivion is the worst sort of Ingratitude: Oblivion is the worst sort of Ingratitude: n1 vbz dt js n1 pp-f n1: (25) sermon (DIV1) 858 Image 13
4746 and to cast such benefits behinde our backs, or set them in some blinde corner, argueth a slighting of them, and to cast such benefits behind our backs, or Set them in Some blind corner, argue a slighting of them, cc pc-acp vvi d n2 p-acp po12 n2, cc vvd pno32 p-acp d j n1, vvz dt n-vvg pp-f pno32, (25) sermon (DIV1) 858 Image 13
4747 and no purpose to be thankful for them. Our Memory, though it be a natural mother to courtesies done by us; and no purpose to be thankful for them. Our Memory, though it be a natural mother to courtesies done by us; cc dx n1 pc-acp vbi j p-acp pno32. po12 n1, cs pn31 vbb dt j n1 p-acp n2 vdn p-acp pno12; (25) sermon (DIV1) 858 Image 13
4748 yet it is a stepmother to benefits received; and therefore good men (here) used the more care to refresh it. For the Use of it: yet it is a stepmother to benefits received; and Therefore good men (Here) used the more care to refresh it. For the Use of it: av pn31 vbz dt n1 p-acp n2 vvn; cc av j n2 (av) vvd dt av-dc n1 pc-acp vvi pn31. p-acp dt n1 pp-f pn31: (25) sermon (DIV1) 858 Image 13
4749 Let it be our care also, to keep in minde Gods favours, that we may not onely serve God with a flash of joy, and blaze of thanks; Let it be our care also, to keep in mind God's favours, that we may not only serve God with a flash of joy, and blaze of thanks; vvb pn31 vbi po12 n1 av, pc-acp vvi p-acp n1 npg1 n2, cst pns12 vmb xx av-j vvi np1 p-acp dt n1 pp-f n1, cc n1 pp-f n2; (25) sermon (DIV1) 860 Image 13
4750 but may keep a continual fire within us; but may keep a continual fire within us; cc-acp vmb vvi dt j n1 p-acp pno12; (25) sermon (DIV1) 860 Image 13
4751 yea, set apart some times purposely, for the recalling of Gods mercies, that we may stir up our selves to the greater measure of thankfulness. yea, Set apart Some times purposely, for the recalling of God's Mercies, that we may stir up our selves to the greater measure of thankfulness. uh, vvb av d n2 av, p-acp dt vvg pp-f npg1 n2, cst pns12 vmb vvi a-acp po12 n2 p-acp dt jc n1 pp-f n1. (25) sermon (DIV1) 860 Image 13
4752 Let us often meditate how free and full Gods favours are: he giveth, because he loveth; Let us often meditate how free and full God's favours Are: he gives, Because he loves; vvb pno12 av vvi c-crq j cc j n2 n2 vbr: pns31 vvz, c-acp pns31 vvz; (25) sermon (DIV1) 860 Image 13
4753 and he giveth fully, because he loveth. Let us think also, what need we have of his mercies; and he gives Fully, Because he loves. Let us think also, what need we have of his Mercies; cc pns31 vvz av-j, c-acp pns31 vvz. vvb pno12 vvi av, q-crq vvb pns12 vhb pp-f po31 n2; (25) sermon (DIV1) 860 Image 13
4754 and what a maim it would be, to want even the least of those we seem to undervalue. and what a maim it would be, to want even the least of those we seem to undervalue. cc q-crq dt n1 pn31 vmd vbi, pc-acp vvi av dt ds pp-f d pns12 vvb pc-acp vvi. (25) sermon (DIV1) 860 Image 13
4755 And let us think also, how importunate we are for his benefits; and therefore a shame to forget them. And let us think also, how importunate we Are for his benefits; and Therefore a shame to forget them. cc vvb pno12 vvi av, c-crq j pns12 vbr p-acp po31 n2; cc av dt n1 pc-acp vvi pno32. (25) sermon (DIV1) 860 Image 13
4756 Lastly, how we dispose our selves to receive future mercy, by being thankful for former: Lastly, how we dispose our selves to receive future mercy, by being thankful for former: ord, c-crq pns12 vvb po12 n2 pc-acp vvi j-jn n1, p-acp vbg j p-acp j: (25) sermon (DIV1) 860 Image 13
4757 and, on the other side, how we stop the current to our selves, by our ingratitude. and, on the other side, how we stop the current to our selves, by our ingratitude. cc, p-acp dt j-jn n1, c-crq pns12 vvb dt n1 p-acp po12 n2, p-acp po12 n1. (25) sermon (DIV1) 860 Image 13
4758 Again, she gave this name to the Well, not onely for her self, to quicken her own memory; Again, she gave this name to the Well, not only for her self, to quicken her own memory; av, pns31 vvd d n1 p-acp dt av, xx av-j p-acp po31 n1, pc-acp vvi pno31 d n1; (25) sermon (DIV1) 861 Image 13
4759 but in regard of posterity, (saith Ferus; ) ut inde admonerentur divinae misericordiae; that they might be thereby minded of the divine mercy: but in regard of posterity, (Says Ferus;) ut inde admonerentur Divinae Mercy; that they might be thereby minded of the divine mercy: cc-acp p-acp n1 pp-f n1, (vvz np1;) fw-la fw-la fw-la fw-la fw-la; cst pns32 vmd vbi av vvn pp-f dt j-jn n1: (25) sermon (DIV1) 861 Image 13
4760 that they might know, that God did there behold his servant in affliction; that they might know, that God did there behold his servant in affliction; cst pns32 vmd vvi, cst np1 vdd a-acp vvi po31 n1 p-acp n1; (25) sermon (DIV1) 861 Image 13
4761 and that they might expect the like mercy that she had found, that gave the name to the Well, out of her experience of Gods mercy to her. and that they might expect the like mercy that she had found, that gave the name to the Well, out of her experience of God's mercy to her. cc cst pns32 vmd vvi dt j n1 cst pns31 vhd vvn, cst vvd dt n1 p-acp dt av, av pp-f po31 n1 pp-f npg1 n1 p-acp pno31. (25) sermon (DIV1) 861 Image 13
4762 The favours of God to some, ought to be encouragement to others. David, speaking of that which he had found, upon his resolution to confess his sin, The favours of God to Some, ought to be encouragement to Others. David, speaking of that which he had found, upon his resolution to confess his since, dt n2 pp-f np1 p-acp d, pi pc-acp vbi n1 p-acp n2-jn. np1, vvg pp-f d r-crq pns31 vhd vvn, p-acp po31 n1 pc-acp vvi po31 n1, (25) sermon (DIV1) 862 Image 13
4763 even the remission of it, he addeth, Psal. 32. and for this shall every one that is godly pray unto thee, in a time when thou mayest be found. even the remission of it, he adds, Psalm 32. and for this shall every one that is godly pray unto thee, in a time when thou Mayest be found. av dt n1 pp-f pn31, pns31 vvz, np1 crd cc p-acp d vmb d pi cst vbz j vvb p-acp pno21, p-acp dt n1 c-crq pns21 vm2 vbi vvn. (25) sermon (DIV1) 863 Image 13
4764 Saint Paul (Rom. 4.) speaking of the faith of Abraham, that it was accounted to him for righteousness; Saint Paul (Rom. 4.) speaking of the faith of Abraham, that it was accounted to him for righteousness; n1 np1 (np1 crd) vvg pp-f dt n1 pp-f np1, cst pn31 vbds vvn p-acp pno31 p-acp n1; (25) sermon (DIV1) 863 Image 13
4765 withal addeth, It was not written for him alone, but for us also, to whom our faith also shall be imputed for righteousness. withal adds, It was not written for him alone, but for us also, to whom our faith also shall be imputed for righteousness. av vvz, pn31 vbds xx vvn p-acp pno31 av-j, cc-acp p-acp pno12 av, p-acp ro-crq po12 n1 av vmb vbi vvn p-acp n1. (25) sermon (DIV1) 863 Image 13
4766 Saint James giveth hopes of a good issue to our afflictions, by the example of Job, James 5. You have heard of the patience of Job, Saint James gives hope's of a good issue to our afflictions, by the Exampl of Job, James 5. You have herd of the patience of Job, n1 np1 vvz n2 pp-f dt j n1 p-acp po12 n2, p-acp dt n1 pp-f np1, np1 crd pn22 vhb vvn pp-f dt n1 pp-f np1, (25) sermon (DIV1) 863 Image 13
4767 and have seen the end of the Lord: As who should say, Expect the like. and have seen the end of the Lord: As who should say, Expect the like. cc vhb vvn dt n1 pp-f dt n1: p-acp r-crq vmd vvi, vvb dt j. (25) sermon (DIV1) 863 Image 13
4768 And, verse 17. when he will encourage to the expectation of a good return of fervent prayer, he voucheth the example of Elias, how God, upon his prayer, shut and opened heaven. And, verse 17. when he will encourage to the expectation of a good return of fervent prayer, he voucheth the Exampl of Elias, how God, upon his prayer, shut and opened heaven. np1, n1 crd c-crq pns31 vmb vvi p-acp dt n1 pp-f dt j n1 pp-f j n1, pns31 vvz dt n1 pp-f np1, c-crq np1, p-acp po31 n1, vvn cc vvd n1. (25) sermon (DIV1) 863 Image 13
4769 It is said of the woman that was a sinner in the city, when she knew that Christ sate at meat in the Pharisees house, she came, Luke 7. yea, thought thus: It is said of the woman that was a sinner in the City, when she knew that christ sat At meat in the Pharisees house, she Come, Lycia 7. yea, Thought thus: pn31 vbz vvn pp-f dt n1 cst vbds dt n1 p-acp dt n1, c-crq pns31 vvd cst np1 vvd p-acp n1 p-acp dt np2 n1, pns31 vvd, av crd uh, vvd av: (25) sermon (DIV1) 863 Image 13
4770 If he offered so much grace to those that be his enemies, he will not reject me, that come in the humility of my soul. If he offered so much grace to those that be his enemies, he will not reject me, that come in the humility of my soul. cs pns31 vvd av d n1 p-acp d cst vbb po31 n2, pns31 vmb xx vvi pno11, cst vvb p-acp dt n1 pp-f po11 n1. (25) sermon (DIV1) 863 Image 13
4771 And it is Saint Bernards Meditation: And it is Saint Bernards Meditation: cc pn31 vbz n1 npg1 n1: (25) sermon (DIV1) 863 Image 13
4772 Non renuisti confitentem latronem, non lachrymantem meretricem, non supplicantem Cananaeam, non deprehensam in adulterio, non negantem discipulum, non persecutorem discipulorum: Non renuisti confitentem latronem, non lachrymantem Meretricem, non supplicantem Cananaeam, non deprehensam in Adultery, non negantem Disciple, non persecutorem Discipulorum: fw-fr fw-la fw-la fw-la, fw-fr fw-la fw-la, fw-la fw-la fw-la, fw-fr n1 p-acp fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la: (25) sermon (DIV1) 863 Image 13
4773 in odore horum unguentorum currimus post te: in odore horum unguentorum Currimus post te: p-acp fw-la fw-la fw-la fw-la fw-la fw-la: (25) sermon (DIV1) 863 Image 13
4774 Thou, O Lord, rejectedst not the thief confessing, the penitent harlot, the importunate Canaanite, the reformed adultress, the denying disciple, the very persecutors of thy disciples: Thou, Oh Lord, rejectedst not the thief confessing, the penitent harlot, the importunate Canaanite, the reformed Adulteress, the denying disciple, the very persecutors of thy Disciples: pns21, uh n1, vvd2 xx dt n1 vvg, dt j-jn n1, dt j np1, dt vvn n1, dt vvg n1, dt j n2 pp-f po21 n2: (25) sermon (DIV1) 863 Image 13
4775 and in the perfume of these odours, Lord, we follow thee; hereby drawn, we run after thee. For the Use of this: and in the perfume of these odours, Lord, we follow thee; hereby drawn, we run After thee. For the Use of this: cc p-acp dt n1 pp-f d n2, n1, pns12 vvb pno21; av vvn, pns12 vvb p-acp pno21. p-acp dt n1 pp-f d: (25) sermon (DIV1) 863 Image 13
4776 We are to be warned of the judgements that God hath inflicted upon others. We Are to be warned of the Judgments that God hath inflicted upon Others. pns12 vbr pc-acp vbi vvn pp-f dt n2 cst np1 vhz vvn p-acp n2-jn. (25) sermon (DIV1) 865 Image 13
4777 For this end, our Lord biddeth us Remember Lots wife: and Paul telleth, how God punished the old Israelites: and Jude telleth of the sin and punishment of the Angels, of the old world, of Sodome; and faith, NONLATINALPHABET, they lie out as a sea-mark: For this end, our Lord bids us remember Lots wife: and Paul Telleth, how God punished the old Israelites: and U^de Telleth of the since and punishment of the Angels, of the old world, of Sodom; and faith,, they lie out as a seamark: p-acp d n1, po12 n1 vvz pno12 vvi npg1 n1: cc np1 vvz, c-crq np1 vvd dt j np1: cc np1 vvz pp-f dt n1 cc n1 pp-f dt n2, pp-f dt j n1, pp-f np1; cc n1,, pns32 vvb av p-acp dt n1: (25) sermon (DIV1) 865 Image 13
4778 yea, God saith, Zeph. 3. that he cut off the nations, and made their towers waste, and their streets desolate; yea, God Says, Zephaniah 3. that he Cut off the Nations, and made their towers waste, and their streets desolate; uh, np1 vvz, np1 crd cst pns31 vvn a-acp dt n2, cc vvd po32 n2 vvi, cc po32 n2 j; (25) sermon (DIV1) 865 Image 13
4779 intending, that his people should fear, and receive instruction; that they should hear, and learn, as it is said in Deuteronomy. In sanguine tuo caeteri discent disciplinam, (said a Proconsul unto one he punished;) In the characters of thy blood; others shall read instruction. intending, that his people should Fear, and receive instruction; that they should hear, and Learn, as it is said in Deuteronomy. In sanguine tuo Caeteri dissent Disciplinam, (said a Proconsul unto one he punished;) In the characters of thy blood; Others shall read instruction. vvg, cst po31 n1 vmd vvi, cc vvb n1; cst pns32 vmd vvi, cc vvi, c-acp pn31 vbz vvn p-acp np1. p-acp fw-la fw-la fw-la n1 fw-la, (vvd dt n1 p-acp pi pns31 vvd;) p-acp dt n2 pp-f po21 n1; n2-jn vmb vvi n1. (25) sermon (DIV1) 865 Image 13
4780 An so, on the other side, we should be encouraged and comforted by the instances of Gods mercies: an so, on the other side, we should be encouraged and comforted by the instances of God's Mercies: dt av, p-acp dt j-jn n1, pns12 vmd vbi vvn cc vvn p-acp dt n2 pp-f npg1 n2: (25) sermon (DIV1) 866 Image 13
4781 for, Whatsoever was written aforetime, was written for our learning, (saith the Scripture) that we might have hope. for, Whatsoever was written aforetime, was written for our learning, (Says the Scripture) that we might have hope. c-acp, r-crq vbds vvn av, vbds vvn p-acp po12 n1, (vvz dt n1) d pns12 vmd vhi n1. (25) sermon (DIV1) 866 Image 13
4782 And whatsoever God hath mercifully done for others, he hath done it to encourage others to the expectation of the like: And whatsoever God hath mercifully done for Others, he hath done it to encourage Others to the expectation of the like: cc r-crq np1 vhz av-j vdi p-acp n2-jn, pns31 vhz vdn pn31 pc-acp vvi n2-jn p-acp dt n1 pp-f dt j: (25) sermon (DIV1) 866 Image 13
4783 for his arm is not shortened, but that he can do as much as ever: and he is as good as ever: for his arm is not shortened, but that he can do as much as ever: and he is as good as ever: c-acp po31 vvb vbz xx vvn, p-acp cst pns31 vmb vdi c-acp d c-acp av: cc pns31 vbz a-acp j c-acp av: (25) sermon (DIV1) 866 Image 13
4784 and if we finde not what others have found, we may thank our selves for it; and so we may indeed. and if we find not what Others have found, we may thank our selves for it; and so we may indeed. cc cs pns12 vvb xx r-crq n2-jn vhb vvn, pns12 vmb vvi po12 n2 p-acp pn31; cc av pns12 vmb av. (25) sermon (DIV1) 866 Image 13
4785 We would finde the same favour that David did: We would find the same favour that David did: pns12 vmd vvi dt d n1 cst np1 vdd: (25) sermon (DIV1) 866 Image 13
4786 Why do we not? Because, though we have sinned with David, we have not repented with David. We would finde the same favour that Peter did: Why do we not? Because, though we have sinned with David, we have not repented with David. We would find the same favour that Peter did: q-crq vdb pns12 xx? p-acp, cs pns12 vhb vvn p-acp np1, pns12 vhb xx vvn p-acp np1. pns12 vmd vvi dt d n1 cst np1 vdd: (25) sermon (DIV1) 866 Image 13
4787 Why do we not? Because we do not weep, as Peter did. We would finde a return of our prayers, as Elias did: Why do we not? Because we do not weep, as Peter did. We would find a return of our Prayers, as Elias did: q-crq vdb pns12 xx? c-acp pns12 vdb xx vvi, p-acp np1 vdd. pns12 vmd vvi dt n1 pp-f po12 n2, c-acp np1 vdd: (25) sermon (DIV1) 866 Image 13
4788 Why do we not? Because we do not pray fervently, as he did. We would have an happie issue out of our afflictions: Why do we not? Because we do not pray fervently, as he did. We would have an happy issue out of our afflictions: q-crq vdb pns12 xx? c-acp pns12 vdb xx vvb av-j, c-acp pns31 vdd. pns12 vmd vhi dt j n1 av pp-f po12 n2: (25) sermon (DIV1) 866 Image 13
4789 Why have we not? Because we are not humbled under the hand of God, as his children have been. Why have we not? Because we Are not humbled under the hand of God, as his children have been. q-crq vhb pns12 xx? c-acp pns12 vbr xx vvn p-acp dt n1 pp-f np1, c-acp po31 n2 vhb vbn. (25) sermon (DIV1) 866 Image 13
4790 If we had been so, we should have found such honey in that lion, that we should have had occasion to say, It was good for us to have been in trouble. If we had been so, we should have found such honey in that Lion, that we should have had occasion to say, It was good for us to have been in trouble. cs pns12 vhd vbn av, pns12 vmd vhi vvn d n1 p-acp d n1, cst pns12 vmd vhi vhn n1 pc-acp vvi, pn31 vbds j p-acp pno12 pc-acp vhi vbn p-acp n1. (25) sermon (DIV1) 866 Image 13
4791 Let us carry our selves as Gods people have done; Let us carry our selves as God's people have done; vvb pno12 vvi po12 n2 p-acp npg1 n1 vhb vdn; (25) sermon (DIV1) 866 Image 13
4792 and let us confidently expect, that the mercy he hath shewed to others, he will shew to us: and let us confidently expect, that the mercy he hath showed to Others, he will show to us: cc vvb pno12 av-j vvi, cst dt n1 pns31 vhz vvn p-acp n2-jn, pns31 vmb vvi p-acp pno12: (25) sermon (DIV1) 866 Image 13
4793 and so we shall be able to tell others what God hath done for our souls; and so we shall be able to tell Others what God hath done for our Souls; cc av pns12 vmb vbi j pc-acp vvi n2-jn r-crq np1 vhz vdn p-acp po12 n2; (25) sermon (DIV1) 866 Image 13
4794 that so they may cast themselves also upon the goodness of the same God, and finde help in time of need. Preached, Ian. 26. 1641. that so they may cast themselves also upon the Goodness of the same God, and find help in time of need. Preached, Jan 26. 1641. cst av pns32 vmb vvi px32 av p-acp dt n1 pp-f dt d np1, cc vvi n1 p-acp n1 pp-f n1. vvn, np1 crd crd (25) sermon (DIV1) 866 Image 13
4795 THE NINETEENTH SERMON. GEN. 16.14, 15, 16. Beer-lahai-roi. It is between Cadesh and Bered. Vers. 15. And Hagar bare Abraham a son, &c. THE NINETEENTH SERMON. GEN. 16.14, 15, 16. Beer-lahai-roi. It is between Kadesh and Bered. Vers. 15. And Hagar bore Abraham a son, etc. dt ord n1. fw-la. crd, crd, crd j. pn31 vbz p-acp np1 cc vvn. np1 crd cc np1 vvd np1 dt n1, av (26) sermon (DIV1) 866 Image 13
4796 FOr the name given to the Well, it is called, The well of him that liveth, and seeth me. First, of him that liveth. FOr the name given to the Well, it is called, The well of him that lives, and sees me. First, of him that lives. p-acp dt n1 vvn p-acp dt av, pn31 vbz vvn, dt n1 pp-f pno31 cst vvz, cc vvz pno11. ord, pp-f pno31 cst vvz. (26) sermon (DIV1) 867 Image 13
4797 Often, in both Testaments, is God called The living God. Often, in both Testaments, is God called The living God. av, p-acp d n2, vbz np1 vvn dt j-vvg np1. (26) sermon (DIV1) 869 Image 13
4798 Here, and again, Deut. 5. Who is there, of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, Here, and again, Deuteronomy 5. Who is there, of all Flesh, that hath herd the voice of the living God speaking out of the midst of the fire, av, cc av, np1 crd r-crq vbz a-acp, pp-f d n1, cst vhz vvn dt n1 pp-f dt j-vvg np1 vvg av pp-f dt n1 pp-f dt n1, (26) sermon (DIV1) 870 Image 13
4799 and lived? Josh. 3. Hereby shall you know that the living God is among you. and lived? Josh. 3. Hereby shall you know that the living God is among you. cc vvn? np1 crd av vmb pn22 vvi cst dt j-vvg np1 vbz p-acp pn22. (26) sermon (DIV1) 870 Image 13
4800 So, 2. Sam. 17. David saith, that Goliath defied the armies of the living God. So, 2 Kings 19.4. the King of Assyria sent Rabshakeh to reproach the living God. So, 2. Sam. 17. David Says, that Goliath defied the armies of the living God. So, 2 Kings 19.4. the King of Assyria sent Rabshakeh to reproach the living God. av, crd np1 crd np1 vvz, cst np1 vvd dt n2 pp-f dt j-vvg np1. av, crd n2 crd. dt n1 pp-f np1 vvd np1 pc-acp vvi dt j-vvg np1. (26) sermon (DIV1) 870 Image 13
4801 So, Psal. 42. My flesh crieth out for the living God. Darius calleth Daniel the servant of the living God, Dan. 6.20. and, verse 26. he calleth God the living God. So, Matth. 16.16. Peter saith, Thou art the Son of the living God. So, Psalm 42. My Flesh cries out for the living God. Darius calls daniel the servant of the living God, Dan. 6.20. and, verse 26. he calls God the living God. So, Matthew 16.16. Peter Says, Thou art the Son of the living God. av, np1 crd po11 n1 vvz av p-acp dt j-vvg np1. npg1 vvz np1 dt n1 pp-f dt j-vvg np1, np1 crd. cc, n1 crd pns31 vvz np1 dt j-vvg np1. av, np1 crd. np1 vvz, pns21 vb2r dt n1 pp-f dt j-vvg np1. (26) sermon (DIV1) 870 Image 13
4802 I adjure thee by the living God, saith the high-Priest to Christ, Matth. 26.63. So, 2 Cor. 3.3. Saint Paul mentioneth the Spirit of the living God: I adjure thee by the living God, Says the high-Priest to christ, Matthew 26.63. So, 2 Cor. 3.3. Saint Paul mentioneth the Spirit of the living God: pns11 vvb pno21 p-acp dt j-vvg np1, vvz dt n1 p-acp np1, np1 crd. np1, crd np1 crd. n1 np1 vvz dt n1 pp-f dt j-vvg n1: (26) sermon (DIV1) 870 Image 13
4803 and, 1 Tim. 3. he calleth it the Church of the living God. Heb. 9.14. To serve the living God. and, 1 Tim. 3. he calls it the Church of the living God. Hebrew 9.14. To serve the living God. cc, crd np1 crd pns31 vvz pn31 dt n1 pp-f dt j-vvg np1. np1 crd. pc-acp vvi dt j-vvg np1. (26) sermon (DIV1) 870 Image 13
4804 And, Revel. 7. the Angel had the seal of the living God. And, Revel. 7. the Angel had the seal of the living God. cc, vvb. crd dt n1 vhd dt n1 pp-f dt j-vvg np1. (26) sermon (DIV1) 870 Image 13
4805 We shall finde in the Scripture, that Gods oath is, by his life. As I live, saith the Lord, Numb. 14.28. Isai. 49.18. As I live, saith the Lord. We shall find in the Scripture, that God's oath is, by his life. As I live, Says the Lord, Numb. 14.28. Isaiah 49.18. As I live, Says the Lord. pns12 vmb vvi p-acp dt n1, cst ng1 n1 vbz, p-acp po31 n1. p-acp pns11 vvb, vvz dt n1, j. crd. np1 crd. c-acp pns11 vvb, vvz dt n1. (26) sermon (DIV1) 870 Image 13
4806 And, Jerem. 22.24, As I live, saith the Lord, though Coniah were as the signet of my right hand. Ezek. 33.11. As I live, saith the Lord, I have no pleasure in the death of the wicked. And, Jeremiah 22.24, As I live, Says the Lord, though Coniah were as the signet of my right hand. Ezekiel 33.11. As I live, Says the Lord, I have no pleasure in the death of the wicked. cc, np1 crd, c-acp pns11 vvb, vvz dt n1, cs np1 vbdr p-acp dt n1 pp-f po11 j-jn n1. np1 crd. c-acp pns11 vvb, vvz dt n1, pns11 vhb dx n1 p-acp dt n1 pp-f dt j. (26) sermon (DIV1) 870 Image 13
4807 And as we finde not that he hath sworn by any thing but his life and holiness; so others have made it their oath. And as we find not that he hath sworn by any thing but his life and holiness; so Others have made it their oath. cc c-acp pns12 vvb xx cst pns31 vhz vvn p-acp d n1 p-acp po31 n1 cc n1; av n2-jn vhb vvn pn31 po32 n1. (26) sermon (DIV1) 870 Image 13
4808 As the Lord God of Israel liveth, saith David to Abigail, 1 Sam. 25.34. So Ittai to David, 2 Sam. 15.21. As the Lord God of Israel lives, Says David to Abigail, 1 Sam. 25.34. So Ittai to David, 2 Sam. 15.21. p-acp dt n1 np1 pp-f np1 vvz, vvz np1 p-acp np1, vvn np1 crd. np1 np1 p-acp np1, crd np1 crd. (26) sermon (DIV1) 870 Image 13
4809 As the Lord liveth. So Elijah to Ahab, 1 Kings 17. As the Lord God of Israel liveth, before whom I stand. As the Lord lives. So Elijah to Ahab, 1 Kings 17. As the Lord God of Israel lives, before whom I stand. p-acp dt n1 vvz. av np1 p-acp np1, crd n2 crd p-acp dt n1 np1 pp-f np1 vvz, p-acp ro-crq pns11 vvb. (26) sermon (DIV1) 870 Image 13
4810 And so Elisha to Elijah, 2 Kings 2.2. Many other places might be brought; but we shall make mention of them in the Application. The Heathens had this understanding; And so Elisha to Elijah, 2 Kings 2.2. Many other places might be brought; but we shall make mention of them in the Application. The heathens had this understanding; cc av np1 p-acp np1, crd n2 crd. av-d j-jn n2 vmd vbi vvn; cc-acp pns12 vmb vvi n1 pp-f pno32 p-acp dt n1. dt n2-jn vhd d n1; (26) sermon (DIV1) 870 Image 13
4811 and therefore they called their Jupiter NONLATINALPHABET, from living. and Therefore they called their Jupiter, from living. cc av pns32 vvd po32 np1, p-acp vvg. (26) sermon (DIV1) 871 Image 13
4812 And most truely and properly is God said to be the living God; for he hath life in himself, and of himself. And most truly and properly is God said to be the living God; for he hath life in himself, and of himself. cc av-ds av-j cc av-j vbz np1 vvd pc-acp vbi dt j-vvg n1; p-acp pns31 vhz n1 p-acp px31, cc pp-f px31. (26) sermon (DIV1) 871 Image 13
4813 Joh. 5. The Father hath life in himself: no creature hath it in or of it self. John 5. The Father hath life in himself: no creature hath it in or of it self. np1 crd dt n1 vhz n1 p-acp px31: dx n1 vhz pn31 p-acp cc pp-f pn31 n1. (26) sermon (DIV1) 871 Image 13
4814 He saith to Moses, Exod. 3.14. I am that I am; that is, of himself: NONLATINALPHABET, Rev. 1. I that am: nay, NONLATINALPHABET ero, is the Hebrew word; He Says to Moses, Exod 3.14. I am that I am; that is, of himself:, Rev. 1. I that am: nay, Ero, is the Hebrew word; pns31 vvz p-acp np1, np1 crd. pns11 vbm cst pns11 vbm; cst vbz, pp-f px31:, n1 crd pns11 cst vbm: uh, fw-la, vbz dt njp n1; (26) sermon (DIV1) 871 Image 13
4815 I will be: which no creature can challenge. Deut. 5. (the place before cited) he is called NONLATINALPHABET; I will be: which no creature can challenge. Deuteronomy 5. (the place before cited) he is called; pns11 vmb vbi: r-crq dx n1 vmb vvi. np1 crd (dt n1 a-acp vvn) pns31 vbz vvn; (26) sermon (DIV1) 871 Image 13
4816 that is, the God of life, yea of lives: not onely the living God, but the God of life. It is a rule that Suarez giveth; that is, the God of life, yea of lives: not only the living God, but the God of life. It is a Rule that Suarez gives; d vbz, dt n1 pp-f n1, uh pp-f vvz: xx av-j dt j-vvg np1, p-acp dt n1 pp-f n1. pn31 vbz dt n1 cst np1 vvz; (26) sermon (DIV1) 871 Image 13
4817 Genitivi pro adjectivis in Scriptura positi, exaggerationem significant; that genitives in holy Writ put for adjectives, do augment the signification: Genitivi Pro adjectivis in Scripture Position, exaggerationem significant; that genitives in holy Writ put for adjectives, do augment the signification: np1 fw-la fw-la p-acp fw-la n1, fw-la j; cst n2-jn p-acp j vvn vvn p-acp n2, vdb vvi dt n1: (26) sermon (DIV1) 871 Image 13
4818 as, a man of blood, and a man of violence, and the man of sin, and a man of strength, and a man of wisdom. So that, as, a man of blood, and a man of violence, and the man of since, and a man of strength, and a man of Wisdom. So that, c-acp, dt n1 pp-f n1, cc dt n1 pp-f n1, cc dt n1 pp-f n1, cc dt n1 pp-f n1, cc dt n1 pp-f n1. av cst, (26) sermon (DIV1) 871 Image 13
4819 then, by this phrase, the God of life, we may gather, That life is eminent in God; then, by this phrase, the God of life, we may gather, That life is eminent in God; av, p-acp d n1, dt n1 pp-f n1, pns12 vmb vvi, cst n1 vbz j p-acp np1; (26) sermon (DIV1) 871 Image 13
4820 and not onely so, but essentially and originally in God: and therefore he is called, not onely the living God, but life it self: and not only so, but essentially and originally in God: and Therefore he is called, not only the living God, but life it self: cc xx av-j av, cc-acp av-j cc av-j p-acp np1: cc av pns31 vbz vvn, xx av-j dt j-vvg np1, p-acp n1 pn31 n1: (26) sermon (DIV1) 871 Image 13
4821 Joh. 14. I am the Way, the Truth, and the Life: 1 Joh. 5.20. This is the true God, and eternal life: John 14. I am the Way, the Truth, and the Life: 1 John 5.20. This is the true God, and Eternal life: np1 crd pns11 vbm dt n1, dt n1, cc dt n1: crd np1 crd. d vbz dt j np1, cc j n1: (26) sermon (DIV1) 871 Image 13
4822 not onely life, but life eternal; as the Angel sware by him that liveth for ever, Revel. 10. In all other things, their Life, and They, are two: not only life, but life Eternal; as the Angel sware by him that lives for ever, Revel. 10. In all other things, their Life, and They, Are two: xx av-j n1, p-acp n1 j; p-acp dt n1 vvd p-acp pno31 cst vvz p-acp av, vvb. crd p-acp d j-jn n2, po32 n1, cc pns32, vbr crd: (26) sermon (DIV1) 871 Image 13
4823 but God is his own life; and because he is his own life, he is eternal: but God is his own life; and Because he is his own life, he is Eternal: cc-acp np1 vbz po31 d n1; cc c-acp pns31 vbz po31 d n1, pns31 vbz j: (26) sermon (DIV1) 871 Image 13
4824 for, as Aquinas well reasons against the Gentiles, A separation is a division of one thing from another: for, as Aquinas well Reasons against the Gentiles, A separation is a division of one thing from Another: c-acp, c-acp np1 av n2 p-acp dt n2-j, dt n1 vbz dt n1 pp-f crd n1 p-acp j-jn: (26) sermon (DIV1) 871 Image 13
4825 Nothing can be separated from it self: Nothing can be separated from it self: pix vmb vbi vvn p-acp pn31 n1: (26) sermon (DIV1) 871 Image 13
4826 Therefore, God must needs live eternally, because he cannot be separated from himself. 2. He justly deserveth the name of the living God, because he giveth life to every living thing: Therefore, God must needs live eternally, Because he cannot be separated from himself. 2. He justly deserveth the name of the living God, Because he gives life to every living thing: av, np1 vmb av vvi av-j, c-acp pns31 vmbx vbi vvn p-acp px31. crd pns31 av-j vvz dt n1 pp-f dt j-vvg np1, c-acp pns31 vvz n1 p-acp d j-vvg n1: (26) sermon (DIV1) 871 Image 13
4827 whatsoever liveth, lives by participation from him: whatsoever lives, lives by participation from him: r-crq vvz, vvz p-acp n1 p-acp pno31: (26) sermon (DIV1) 871 Image 13
4828 therefore he is called Fons vitae, The fountain of life, Psal. 36. and, Psal 42. David calleth him the God of his life. Therefore he is called Fons vitae, The fountain of life, Psalm 36. and, Psalm 42. David calls him the God of his life. av pns31 vbz vvn np1 fw-la, dt n1 pp-f n1, np1 crd cc, np1 crd np1 vvz pno31 dt n1 pp-f po31 n1. (26) sermon (DIV1) 871 Image 13
4829 He giveth to all life and breath, Acts 17. and, verse 28. In him we live, and move, and have our being. He gives to all life and breath, Acts 17. and, verse 28. In him we live, and move, and have our being. pns31 vvz p-acp d n1 cc n1, n2 crd cc, n1 crd p-acp pno31 pns12 vvb, cc vvi, cc vhb po12 n1. (26) sermon (DIV1) 871 Image 13
4830 Now for the Use of this: Now for the Use of this: av p-acp dt n1 pp-f d: (26) sermon (DIV1) 872 Image 13
4831 First, in that he is the living God, it serveth to difference him from all the idols of the world. First, in that he is the living God, it serves to difference him from all the Idols of the world. ord, p-acp cst pns31 vbz dt j-vvg np1, pn31 vvz p-acp n1 pno31 p-acp d dt n2 pp-f dt n1. (26) sermon (DIV1) 873 Image 13
4832 The Scripture sheweth it, by opposing this stile of God to idols: The Scripture shows it, by opposing this style of God to Idols: dt n1 vvz pn31, p-acp vvg d n1 pp-f np1 p-acp n2: (26) sermon (DIV1) 873 Image 13
4833 Jerem. 10. having spoken of the stock, that doctrine of lyes, he saith, But the Lord is the true God; Jeremiah 10. having spoken of the stock, that Doctrine of lies, he Says, But the Lord is the true God; np1 crd vhg vvn pp-f dt n1, cst n1 pp-f n2, pns31 vvz, p-acp dt n1 vbz dt j np1; (26) sermon (DIV1) 873 Image 13
4834 he is the living and the everlasting King. And so, Acts 14.14. We preach, that you should turn from those vanities to the living God. he is the living and the everlasting King. And so, Acts 14.14. We preach, that you should turn from those vanities to the living God. pns31 vbz dt j-vvg cc dt j n1. cc av, n2 crd. pns12 vvb, cst pn22 vmd vvi p-acp d n2 p-acp dt j-vvg np1. (26) sermon (DIV1) 873 Image 13
4835 Idols, and the living God, are opposed: so, 1 Thess. 1. You turned from idols, to serve the living God. Idols, and the living God, Are opposed: so, 1 Thess 1. You turned from Idols, to serve the living God. n1, cc dt j-vvg np1, vbr vvn: av, crd np1 crd pn22 vvd p-acp n2, pc-acp vvi dt j-vvg np1. (26) sermon (DIV1) 873 Image 13
4836 He is the true God, idols are lyes; NONLATINALPHABET, as they are called; as NONLATINALPHABET; that is, non dii, no gods; nay, from NONLATINALPHABET nothing; He is the true God, Idols Are lies;, as they Are called; as; that is, non Gods, no God's; nay, from nothing; pns31 vbz dt j np1, n2 vbr vvz;, c-acp pns32 vbr vvn; c-acp; cst vbz, fw-la crd, dx n2; uh-x, p-acp pix; (26) sermon (DIV1) 873 Image 13
4837 according to that of the Apostle, An idol is nothing, 1 Cor. 8.4. or if any thing, yet, at best, onely a dead thing; according to that of the Apostle, an idol is nothing, 1 Cor. 8.4. or if any thing, yet, At best, only a dead thing; p-acp p-acp d pp-f dt n1, dt n1 vbz pix, vvn np1 crd. cc cs d n1, av, p-acp js, av-j dt j n1; (26) sermon (DIV1) 873 Image 13
4838 and therefore cannot be the true God, which is living. Dumb idols the Apostle calleth them, 1 Cor. 12.2. and Therefore cannot be the true God, which is living. Dumb Idols the Apostle calls them, 1 Cor. 12.2. cc av vmbx vbi dt j np1, r-crq vbz vvg. j n2 dt n1 vvz pno32, crd np1 crd. (26) sermon (DIV1) 873 Image 13
4839 Nay, David describeth them more fully, Psal. 115.4, 5, 6. They are the works of mens hands: Nay, David Describeth them more Fully, Psalm 115.4, 5, 6. They Are the works of men's hands: uh-x, np1 vvz pno32 av-dc av-j, np1 crd, crd, crd pns32 vbr dt n2 pp-f ng2 n2: (26) sermon (DIV1) 873 Image 13
4840 they have mouthes and speak not, eyes and see not, ears and hear not, noses and smell not, hands but handle not, feet but walk not. they have mouths and speak not, eyes and see not, ears and hear not, noses and smell not, hands but handle not, feet but walk not. pns32 vhb n2 cc vvb xx, n2 cc vvb xx, n2 cc vvb xx, n2 cc vvb xx, n2 p-acp n1 xx, n2 p-acp n1 xx. (26) sermon (DIV1) 873 Image 13
4841 They that make them are like unto them, and so is every one that putteth his trust in them. They that make them Are like unto them, and so is every one that putteth his trust in them. pns32 cst vvb pno32 vbr av-j p-acp pno32, cc av vbz d pi cst vvz po31 n1 p-acp pno32. (26) sermon (DIV1) 873 Image 13
4842 Much good (therefore) do it the Pagans with their idols; Much good (Therefore) do it the Pagans with their Idols; av-d j (av) vdb pn31 dt n2-jn p-acp po32 n2; (26) sermon (DIV1) 874 Image 13
4843 and the Papists, who are worse then Pagans, with their images, because they have more light: and the Papists, who Are Worse then Pagans, with their Images, Because they have more Light: cc dt njp2, r-crq vbr jc cs n2-jn, p-acp po32 n2, c-acp pns32 vhb dc n1: (26) sermon (DIV1) 874 Image 13
4844 They would have people believe (belike,) that they are living ones; They would have people believe (belike,) that they Are living ones; pns32 vmd vhi n1 vvi (av,) cst pns32 vbr vvg pi2; (26) sermon (DIV1) 874 Image 13
4845 for sometimes, (they say) they look with a cheerfull countenance, and sometimes they turn away in dislike; for sometime, (they say) they look with a cheerful countenance, and sometime they turn away in dislike; c-acp av, (pns32 vvb) pns32 vvb p-acp dt j n1, cc av pns32 vvb av p-acp n1; (26) sermon (DIV1) 874 Image 13
4846 they turn their eyes, they weep, they move their hands, they nod their heads; but these are gulleries, to fool children withall; wise men know these impostures: they turn their eyes, they weep, they move their hands, they nod their Heads; but these Are Gulleries, to fool children withal; wise men know these Impostors: pns32 vvb po32 n2, pns32 vvb, pns32 vvb po32 n2, pns32 vvb po32 n2; cc-acp d vbr n2, pc-acp vvi n2 av; j n2 vvb d n2: (26) sermon (DIV1) 874 Image 13
4847 God give them better minds, then to make the Scripture a mute judg, and images lay-mens books: God give them better minds, then to make the Scripture a mute judge, and Images Laymen's books: np1 vvb pno32 av-jc n2, cs pc-acp vvi dt n1 dt j-jn n1, cc n2 ng2 n2: (26) sermon (DIV1) 874 Image 13
4848 God turn their hearts from these vanities; let us serve him that is the living God, in Spirit and truth; God turn their hearts from these vanities; let us serve him that is the living God, in Spirit and truth; np1 vvb po32 n2 p-acp d n2; vvb pno12 vvi pno31 cst vbz dt j-vvg np1, p-acp n1 cc n1; (26) sermon (DIV1) 874 Image 13
4849 and ever acknowledg him, to be the only true God; God blessed for ever. and ever acknowledge him, to be the only true God; God blessed for ever. cc av vvi pno31, pc-acp vbi dt j j np1; np1 vvn p-acp av. (26) sermon (DIV1) 874 Image 13
4850 A second Use is, that we prize life, as the Rachel, the most beautiful of all Gods blessings; A second Use is, that we prize life, as the Rachel, the most beautiful of all God's blessings; dt ord n1 vbz, cst pns12 vvb n1, c-acp dt n1, dt av-ds j pp-f d ng1 n2; (26) sermon (DIV1) 875 Image 13
4851 and certainly life must needs be excellent, when God is stiled the living God. Secondly, life maketh the first division of things; and Certainly life must needs be excellent, when God is styled the living God. Secondly, life makes the First division of things; cc av-j n1 vmb av vbi j, c-crq np1 vbz vvn dt j-vvg np1. ord, n1 vvz dt ord n1 pp-f n2; (26) sermon (DIV1) 875 Image 13
4852 there is nothing before life, but being; and being maketh no distinction of things; for that can be nothing, that hath no being; there is nothing before life, but being; and being makes no distinction of things; for that can be nothing, that hath no being; pc-acp vbz pix p-acp n1, cc-acp vbg; cc vbg vv2 dx n1 pp-f n2; p-acp d vmb vbi pix, cst vhz dx vbg; (26) sermon (DIV1) 876 Image 13
4853 and therefore those creatures that have life, we esteem before those that have it not; how noble soever otherwise: and Therefore those creatures that have life, we esteem before those that have it not; how noble soever otherwise: cc av d n2 cst vhb n1, pns12 vvb p-acp d cst vhb pn31 xx; c-crq j av av: (26) sermon (DIV1) 876 Image 13
4854 a living dog, is better then a dead lyon: a living dog, is better then a dead Lion: dt j-vvg n1, vbz jc cs dt j n1: (26) sermon (DIV1) 876 Image 13
4855 (saith Solomon, Eccles 9.4.) And the poorest worm that crawleth, is more glorious in this respect, (Says Solomon, Eccles 9.4.) And the Poorest worm that crawl, is more glorious in this respect, (vvz np1, np1 crd.) cc dt js n1 cst vvb, vbz av-dc j p-acp d n1, (26) sermon (DIV1) 876 Image 13
4856 then the frame of Heaven and Earth; in that it liveth, and the other doth not. then the frame of Heaven and Earth; in that it lives, and the other does not. cs dt n1 pp-f n1 cc n1; p-acp cst pn31 vvz, cc dt n-jn vdz xx. (26) sermon (DIV1) 876 Image 13
4857 And again, Thirdly, the greatest happiness that men shall ever attain unto, the happiness of Heaven, is set out by life. And again, Thirdly, the greatest happiness that men shall ever attain unto, the happiness of Heaven, is Set out by life. cc av, ord, dt js n1 cst n2 vmb av vvi p-acp, dt n1 pp-f n1, vbz vvn av p-acp n1. (26) sermon (DIV1) 877 Image 13
4858 O let us then prize this blessing, and let us not be foolishly prodigall of it; O let us then prize this blessing, and let us not be foolishly prodigal of it; sy vvb pno12 av vvi d n1, cc vvb pno12 xx vbi av-j j-jn pp-f pn31; (26) sermon (DIV1) 877 Image 13
4859 like some, who by their contention and quarrelsomness, and being forward to every duell, hazard it; like Some, who by their contention and quarrelsomness, and being forward to every duel, hazard it; av-j d, r-crq p-acp po32 n1 cc n1, cc vbg j p-acp d n1, vvb pn31; (26) sermon (DIV1) 877 Image 13
4860 nor like others, that dig their own graves, by intemperance, and so dye in tempere non suo, before their time, scarce live out half their days: nor like Others, that dig their own graves, by intemperance, and so die in tempere non Sue, before their time, scarce live out half their days: ccx vvb n2-jn, cst vvb po32 d n2, p-acp n1, cc av vvi p-acp n1 fw-la fw-la, p-acp po32 n1, av-j vvb av av-jn po32 n2: (26) sermon (DIV1) 877 Image 13
4861 Such as refuse meat or drink, or physick, for the preservation of life; shew a flat undervaluing, if not a contempt of that great Iewell; Such as refuse meat or drink, or physic, for the preservation of life; show a flat undervaluing, if not a contempt of that great Jewel; d c-acp vvb n1 cc vvi, cc n1, p-acp dt n1 pp-f n1; vvb dt j j-vvg, cs xx dt n1 pp-f cst j n1; (26) sermon (DIV1) 877 Image 13
4862 and as we are to prize it for the worth of it; and as we Are to prize it for the worth of it; cc c-acp pns12 vbr pc-acp vvi pn31 p-acp dt n1 pp-f pn31; (26) sermon (DIV1) 877 Image 13
4863 so we are to be truly thankfull to the Doner, for it, and that is the living God. so we Are to be truly thankful to the Doner, for it, and that is the living God. av pns12 vbr pc-acp vbi av-j j p-acp dt n1, c-acp pn31, cc d vbz dt j-vvg np1. (26) sermon (DIV1) 877 Image 13
4864 Some men think they are beholding to their food, and to their good stomack, and able concoction: Alas; some men think they Are beholding to their food, and to their good stomach, and able concoction: Alas; d n2 vvb pns32 vbr vvg p-acp po32 n1, cc p-acp po32 j n1, cc j n1: uh; (26) sermon (DIV1) 877 Image 13
4865 who giveth food? Of whom doest thou beg thy daily bread. 2. When thou hast meate, who giveth thee an Appetite? how many have meat before them, who gives food? Of whom dost thou beg thy daily bred. 2. When thou hast meat, who gives thee an Appetite? how many have meat before them, r-crq vvz n1? pp-f qo-crq vd2 pns21 vvi po21 j n1. crd c-crq pns21 vh2 n1, r-crq vvz pno21 dt n1? q-crq d vhb n1 p-acp pno32, (26) sermon (DIV1) 877 Image 13
4866 and yet they loath the sight of it: 3. When a man hath eaten with an Appetite, who give thit power to nourish? there be those that have a NONLATINALPHABET, Caninus Appetitus, a stomack like a dog; and yet they loath the sighed of it: 3. When a man hath eaten with an Appetite, who give Thit power to nourish? there be those that have a, Caninus Appetitus, a stomach like a dog; cc av pns32 vvb dt n1 pp-f pn31: crd c-crq dt n1 vhz vvn p-acp dt n1, r-crq vvb d n1 pc-acp vvi? pc-acp vbi d cst vhb dt, np1 np1, dt n1 av-j dt n1; (26) sermon (DIV1) 877 Image 13
4867 and yet there is an NONLATINALPHABET, i.e. a defect of nourishment; and yet there is an, i.e. a defect of nourishment; cc av pc-acp vbz dt, n1 dt n1 pp-f n1; (26) sermon (DIV1) 877 Image 13
4868 it is most true that our Saviour saith, man liveth not by bread only, but by every word that commeth out of the mouth of God: it is most true that our Saviour Says, man lives not by bred only, but by every word that comes out of the Mouth of God: pn31 vbz av-ds j cst po12 n1 vvz, n1 vvz xx p-acp n1 av-j, cc-acp p-acp d n1 cst vvz av pp-f dt n1 pp-f np1: (26) sermon (DIV1) 877 Image 13
4869 that is, the word of Gods blessing: we owe our life then, and the support of it, unto God; that is, the word of God's blessing: we owe our life then, and the support of it, unto God; cst vbz, dt n1 pp-f npg1 n1: pns12 vvb po12 n1 av, cc dt n1 pp-f pn31, p-acp np1; (26) sermon (DIV1) 877 Image 13
4870 who if he did not supply oyle, our Lamps would quickly go out. who if he did not supply oil, our Lamps would quickly go out. r-crq cs pns31 vdd xx vvi n1, po12 n2 vmd av-j vvi av. (26) sermon (DIV1) 877 Image 13
4871 And if we must be thankful for life barely, then much more for health, which is the perfection of life: And if we must be thankful for life barely, then much more for health, which is the perfection of life: cc cs pns12 vmb vbi j p-acp n1 av-j, av av-d av-dc p-acp n1, r-crq vbz dt n1 pp-f n1: (26) sermon (DIV1) 877 Image 13
4872 for non est vivere, sed valere vita; not to be, but to be well, is to live, to live in health: for non est vivere, sed Valere vita; not to be, but to be well, is to live, to live in health: c-acp fw-fr fw-la fw-la, fw-la fw-la fw-la; xx pc-acp vbi, cc-acp pc-acp vbi av, vbz pc-acp vvi, pc-acp vvi p-acp n1: (26) sermon (DIV1) 877 Image 13
4873 It is true, we must be thankfull, even for Penury and want. It is true, we must be thankful, even for Penury and want. pn31 vbz j, pns12 vmb vbi j, av p-acp n1 cc n1. (26) sermon (DIV1) 877 Image 13
4874 Thou shalt not delay to offer thy first fruits, and thy liquors, Exod. 22. The word is NONLATINALPHABET thy teares: Thou shalt not Delay to offer thy First fruits, and thy Liquors, Exod 22. The word is thy tears: pns21 vm2 xx vvi pc-acp vvi po21 ord n2, cc po21 n2, np1 crd dt n1 vbz po21 n2: (26) sermon (DIV1) 877 Image 13
4875 and Cajetan observeth, that it signifieth sterillity; God will be thanked in a barren year, as well as in a plentiful: and Cajetan observeth, that it signifies sterility; God will be thanked in a barren year, as well as in a plentiful: cc jp vvz, cst pn31 vvz n1; np1 vmb vbi vvn p-acp dt j n1, c-acp av c-acp p-acp dt j: (26) sermon (DIV1) 877 Image 13
4876 So God must be thanked for sickness also: Iob blessed God for an Abstulit, as well as a Dedit; for his taking away, So God must be thanked for sickness also: Job blessed God for an Abstulit, as well as a Dedit; for his taking away, av np1 vmb vbi vvn p-acp n1 av: np1 vvn np1 p-acp dt fw-la, c-acp av c-acp dt fw-la; p-acp po31 vvg av, (26) sermon (DIV1) 877 Image 13
4877 as well as for his giving, Iob. 1.21. as well as for his giving, Job 1.21. c-acp av c-acp p-acp po31 vvg, zz crd. (26) sermon (DIV1) 877 Image 13
4878 But when God is pleased, to give us not only life, but a latitude of health, But when God is pleased, to give us not only life, but a latitude of health, p-acp c-crq np1 vbz vvn, pc-acp vvi pno12 xx j n1, cc-acp dt n1 pp-f n1, (26) sermon (DIV1) 877 Image 13
4879 how much are we bound unto him! What light is to an house, that health is to a man; how much Are we bound unto him! What Light is to an house, that health is to a man; c-crq d vbr pns12 vvn p-acp pno31! q-crq n1 vbz p-acp dt n1, cst n1 vbz p-acp dt n1; (26) sermon (DIV1) 877 Image 13
4880 what comfort hath a man in an house (though never so well furnished) if he have not light? And what comfort in a mans greatest possession, what Comfort hath a man in an house (though never so well furnished) if he have not Light? And what Comfort in a men greatest possession, r-crq n1 vhz dt n1 p-acp dt n1 (cs av-x av av vvn) cs pns31 vhb xx n1? cc q-crq n1 p-acp dt ng1 js n1, (26) sermon (DIV1) 877 Image 13
4881 if he have not health? Let us then (I say) be thankfull, to the living God for it; if he have not health? Let us then (I say) be thankful, to the living God for it; cs pns31 vhb xx n1? vvb pno12 av (pns11 vvb) vbi j, p-acp dt j-vvg n1 p-acp pn31; (26) sermon (DIV1) 877 Image 13
4882 and let us be affraid to turn the edge of so great a blessing, against God himself, and let us be afraid to turn the edge of so great a blessing, against God himself, cc vvb pno12 vbi j pc-acp vvi dt n1 pp-f av j dt n1, p-acp np1 px31, (26) sermon (DIV1) 877 Image 13
4883 and wrong him with his own gift; and wrong him with his own gift; cc vvi pno31 p-acp po31 d n1; (26) sermon (DIV1) 877 Image 13
4884 as they do, that spend their health in lust, in excess, in gaming, and other vain and sinful courses: as they do, that spend their health in lust, in excess, in gaming, and other vain and sinful courses: c-acp pns32 vdb, cst vvb po32 n1 p-acp n1, p-acp n1, p-acp n-vvg, cc j-jn j cc j n2: (26) sermon (DIV1) 877 Image 13
4885 do we live through the bounty of this living God; do we live through the bounty of this living God; vdb pns12 vvb p-acp dt n1 pp-f d j-vvg n1; (26) sermon (DIV1) 877 Image 13
4886 and shall we live to his dishonour? can we not subsist one moment, without his supporting hand? and dare we mispend this talent? non hos quaesitum munus in usus, this was not bestowed to such ends: and shall we live to his dishonour? can we not subsist one moment, without his supporting hand? and Dare we misspend this talon? non hos quaesitum munus in usus, this was not bestowed to such ends: cc vmb pns12 vvi p-acp po31 n1? vmb pns12 xx vvi crd n1, p-acp po31 vvg n1? cc vvb pns12 vvi d n1? fw-fr fw-la fw-la fw-la p-acp fw-la, d vbds xx vvn p-acp d n2: (26) sermon (DIV1) 877 Image 13
4887 God giveth Israel corn, and wine, and oyle, and they offer them to Baal: and so he giveth us life, God gives Israel corn, and wine, and oil, and they offer them to Baal: and so he gives us life, np1 vvz np1 n1, cc n1, cc n1, cc pns32 vvb pno32 p-acp np1: cc av pns31 vvz pno12 n1, (26) sermon (DIV1) 877 Image 13
4888 and health, and do we sacrifice it to sin? but as he threatneth to take those things from them; and health, and do we sacrifice it to since? but as he threatens to take those things from them; cc n1, cc vdb pns12 vvi pn31 p-acp n1? cc-acp c-acp pns31 vvz pc-acp vvi d n2 p-acp pno32; (26) sermon (DIV1) 877 Image 13
4889 so it is just to take away our life, that we thus mis-employ, and grieve him withall. so it is just to take away our life, that we thus misemploy, and grieve him withal. av pn31 vbz j pc-acp vvi av po12 n1, cst pns12 av j, cc vvi pno31 av. (26) sermon (DIV1) 877 Image 13
4890 A Third Use is, that we should trust in God: The Apostle maketh this one argument, for our confidence in him; A Third Use is, that we should trust in God: The Apostle makes this one argument, for our confidence in him; dt ord n1 vbz, cst pns12 vmd vvi p-acp np1: dt n1 vvz d crd n1, p-acp po12 n1 p-acp pno31; (26) sermon (DIV1) 878 Image 13
4891 because he is the living God, 1 Tim. 6. He is the fountain of living waters; Because he is the living God, 1 Tim. 6. He is the fountain of living waters; c-acp pns31 vbz dt j-vvg np1, crd np1 crd pns31 vbz dt n1 pp-f j-vvg n2; (26) sermon (DIV1) 878 Image 13
4892 other things on which we are not to rely, are but broken Cysterns, Ierem. 2.13. either dead things, or insufficient; other things on which we Are not to rely, Are but broken Cisterns, Jeremiah 2.13. either dead things, or insufficient; j-jn n2 p-acp r-crq pns12 vbr xx pc-acp vvi, vbr p-acp j-vvn n2, np1 crd. av-d j n2, cc j; (26) sermon (DIV1) 878 Image 13
4893 wealth is many a mans tower; and he saith to the wedg of gold, thou art my confidence; wealth is many a men tower; and he Says to the wedge of gold, thou art my confidence; n1 vbz d dt ng1 n1; cc pns31 vvz p-acp dt n1 pp-f n1, pns21 vb2r po11 n1; (26) sermon (DIV1) 878 Image 13
4894 and what is wealth but a dead thing? neither can it make a man live: and what is wealth but a dead thing? neither can it make a man live: cc q-crq vbz n1 p-acp dt j n1? dx vmb pn31 vvi dt n1 vvb: (26) sermon (DIV1) 878 Image 13
4895 for mans life consisteth not, in the abundance of things which he possesseth, Luk. 22. Honour is but a dead thing, for men life Consisteth not, in the abundance of things which he Possesses, Luk. 22. Honour is but a dead thing, p-acp ng1 n1 vvz xx, p-acp dt n1 pp-f n2 r-crq pns31 vvz, np1 crd n1 vbz p-acp dt j n1, (26) sermon (DIV1) 878 Image 13
4896 but in potestate honorantis, only in the power of him that yields the honour; it is oftentimes the cause of mischief, to him that hath it; but in potestate honorantis, only in the power of him that yields the honour; it is oftentimes the cause of mischief, to him that hath it; cc-acp p-acp fw-la fw-la, av-j p-acp dt n1 pp-f pno31 cst vvz dt n1; pn31 vbz av dt n1 pp-f n1, p-acp pno31 cst vhz pn31; (26) sermon (DIV1) 878 Image 13
4897 and therefore justly called gloriosum periculum, a gilded danger: and pleasures are but dead things, and they kill too: and Therefore justly called Gloriosum periculum, a gilded danger: and pleasures Are but dead things, and they kill too: cc av av-j vvn fw-la fw-la, dt j-vvn n1: cc n2 vbr cc-acp j n2, cc pns32 vvb av: (26) sermon (DIV1) 878 Image 13
4898 they that glut themselves with them, are dead while they are alive, 1 Tim. 5. Besides there is no hold of them; they that glut themselves with them, Are dead while they Are alive, 1 Tim. 5. Beside there is no hold of them; pns32 d vvi px32 p-acp pno32, vbr j cs pns32 vbr j, crd np1 crd p-acp pc-acp vbz dx n1 pp-f pno32; (26) sermon (DIV1) 878 Image 13
4899 like the freshest flowers, they fade the soonest: these things then are not to be trusted in, nor yet other things; like the Freshest flowers, they fade the soonest: these things then Are not to be trusted in, nor yet other things; av-j dt js n2, pns32 vvb dt av-s: d n2 av vbr xx pc-acp vbi vvn p-acp, ccx av j-jn n2; (26) sermon (DIV1) 878 Image 13
4900 which though they have life, are insufficient. which though they have life, Are insufficient. r-crq cs pns32 vhb n1, vbr j. (26) sermon (DIV1) 878 Image 13
4901 Some men put trust in horses, (saith the Psalmist, 20.7.) but we will remember the Name of the Lord; some men put trust in Horses, (Says the Psalmist, 20.7.) but we will Remember the Name of the Lord; d n2 vvd n1 p-acp n2, (vvz dt n1, crd.) p-acp pns12 vmb vvi dt n1 pp-f dt n1; (26) sermon (DIV1) 878 Image 13
4902 for an horse is but a vainthing, to save a man, Psal. 33. and there at the 16. Vers. He supposeth a confidence that some men put in an army of men. for an horse is but a vainthing, to save a man, Psalm 33. and there At the 16. Vers. He Supposeth a confidence that Some men put in an army of men. p-acp dt n1 vbz p-acp dt n1, pc-acp vvi dt n1, np1 crd cc a-acp p-acp dt crd np1 pns31 vvz dt n1 cst d n2 vvd p-acp dt n1 pp-f n2. (26) sermon (DIV1) 878 Image 13
4903 So did Sisera, so did Benhadad, so did Senacherib; so did Sigismund of latter time: but he saith there, a King is not saved by the multitude of an Hoast: So did Sisera, so did Benhadad, so did Sennacherib; so did Sigismund of latter time: but he Says there, a King is not saved by the multitude of an Host: av vdd np1, av vdd np1, av vdd np1; av vdd np1 pp-f d n1: cc-acp pns31 vvz a-acp, dt n1 vbz xx vvn p-acp dt n1 pp-f dt n1: (26) sermon (DIV1) 878 Image 13
4904 Some men trust in the favour of Princes; and think themselves made, if they be but respected by them; some men trust in the favour of Princes; and think themselves made, if they be but respected by them; d n2 vvb p-acp dt n1 pp-f n2; cc vvb px32 vvn, cs pns32 vbb p-acp vvn p-acp pno32; (26) sermon (DIV1) 878 Image 13
4905 but what saith the Psalmist, Psal. 146. Trust not in Princes, nor in any childe of man, but what Says the Psalmist, Psalm 146. Trust not in Princes, nor in any child of man, cc-acp q-crq vvz dt n1, np1 crd vvb xx p-acp n2, ccx p-acp d n1 pp-f n1, (26) sermon (DIV1) 878 Image 13
4906 for there is no help in them; their breath goeth forth, they return to their earth, and then all their thoughts perish: for there is no help in them; their breath Goes forth, they return to their earth, and then all their thoughts perish: c-acp pc-acp vbz dx n1 p-acp pno32; po32 n1 vvz av, pns32 vvb p-acp po32 n1, cc av d po32 n2 vvi: (26) sermon (DIV1) 878 Image 13
4907 all dependances from them, and hopes in them, are quashed, and buried in the same dust with them, Isai. 2.10. Cease from man whose breath is in his nostrils: 2 Chron. 16.12. Asa sought to the Physitians: and Ierem. 17.5. Cursed be the man that trusteth in man, and maketh flesh his Arme, whose heart departeth from the Lord; all dependences from them, and hope's in them, Are quashed, and buried in the same dust with them, Isaiah 2.10. Cease from man whose breath is in his nostrils: 2 Chronicles 16.12. Asa sought to the Physicians: and Jeremiah 17.5. Cursed be the man that Trusteth in man, and makes Flesh his Arm, whose heart departeth from the Lord; d n2 p-acp pno32, cc n2 p-acp pno32, vbr vvd, cc vvn p-acp dt d n1 p-acp pno32, np1 crd. vvb p-acp n1 rg-crq n1 vbz p-acp po31 n2: crd np1 crd. np1 vvd p-acp dt n2: cc np1 crd. vvd vbi dt n1 cst vvz p-acp n1, cc vvz n1 po31 n1, rg-crq n1 vvz p-acp dt n1; (26) sermon (DIV1) 878 Image 13
4908 happy therefore (saith he) is he that hath the God of Iacob for his helper, happy Therefore (Says he) is he that hath the God of Iacob for his helper, j av (vvz pns31) vbz pns31 cst vhz dt n1 pp-f np1 p-acp po31 n1, (26) sermon (DIV1) 878 Image 13
4909 and whose hope is in the Lord his God: and whose hope is in the Lord his God: cc rg-crq n1 vbz p-acp dt n1 po31 n1: (26) sermon (DIV1) 878 Image 13
4910 This God liveth for ever and ever, and cannot only bless in this life, but give eternal life: This God lives for ever and ever, and cannot only bless in this life, but give Eternal life: d np1 vvz p-acp av cc av, cc vmbx av-j vvi p-acp d n1, cc-acp vvb j n1: (26) sermon (DIV1) 878 Image 13
4911 he loveth not only to bring his children to happiness, but because he liveth for ever, to make them everlastingly happy. he loves not only to bring his children to happiness, but Because he lives for ever, to make them everlastingly happy. pns31 vvz xx av-j pc-acp vvi po31 n2 p-acp n1, cc-acp c-acp pns31 vvz p-acp av, pc-acp vvi pno32 av-j j. (26) sermon (DIV1) 878 Image 13
4912 Lastly, Let the knowledg of this, that God is the living God, keep us from sin: Lastly, Let the knowledge of this, that God is the living God, keep us from since: ord, vvb dt n1 pp-f d, cst np1 vbz dt j-vvg np1, vvb pno12 p-acp n1: (26) sermon (DIV1) 879 Image 13
4913 for because he liveth, he is sensible of those affronts be offered him; and because he liveth eternally, he will punish eternally; for Because he lives, he is sensible of those affronts be offered him; and Because he lives eternally, he will Punish eternally; c-acp c-acp pns31 vvz, pns31 vbz j pp-f d vvz vbi vvn pno31; cc c-acp pns31 vvz av-j, pns31 vmb vvi av-j; (26) sermon (DIV1) 879 Image 13
4914 it is called the wrath of God, who liveth for ever and ever, Rev. 15. Whatsoever Origen thought, it is called the wrath of God, who lives for ever and ever, Rev. 15. Whatsoever Origen Thought, pn31 vbz vvn dt n1 pp-f np1, r-crq vvz p-acp av cc av, n1 crd r-crq np1 vvd, (26) sermon (DIV1) 879 Image 13
4915 or the Misericordes Doctores, (as Saint Austin calleth them) the charitable doctors, of the determination of the damneds punishment; or the Mercy Doctors, (as Saint Austin calls them) the charitable Doctors, of the determination of the damneds punishment; cc dt n2 n2, (c-acp n1 np1 vvz pno32) dt j n2, pp-f dt n1 pp-f dt ng1 n1; (26) sermon (DIV1) 879 Image 13
4916 as long as God shall live, they shall be tormented: his breath shall still blow that fire and brimstone: as long as God shall live, they shall be tormented: his breath shall still blow that fire and brimstone: c-acp av-j c-acp np1 vmb vvi, pns32 vmb vbi vvn: png31 n1 vmb av vvi d n1 cc n1: (26) sermon (DIV1) 879 Image 13
4917 and therefore know, as the Apostle saith, Heb. 10. It is a fearfull thing to fall into the hands of the living God: and Therefore know, as the Apostle Says, Hebrew 10. It is a fearful thing to fallen into the hands of the living God: cc av vvb, c-acp dt n1 vvz, np1 crd pn31 vbz dt j n1 pc-acp vvi p-acp dt n2 pp-f dt j-vvg n1: (26) sermon (DIV1) 879 Image 13
4918 the idols of the heathen, they could be bold withall; chain them, and scourge then, but they were dead things: the Idols of the heathen, they could be bold withal; chain them, and scourge then, but they were dead things: dt n2 pp-f dt j-jn, pns32 vmd vbi j av; vvb pno32, cc vvi av, cc-acp pns32 vbdr j n2: (26) sermon (DIV1) 879 Image 13
4919 the true God is the living God; he lives to plague obstinate sinners here: and he liveth to plague them for ever and ever. The second thing is; the true God is the living God; he lives to plague obstinate Sinners Here: and he lives to plague them for ever and ever. The second thing is; dt j np1 vbz dt j-vvg n1; pns31 vvz pc-acp vvi j n2 av: cc pns31 vvz pc-acp vvi pno32 p-acp av cc av. dt ord n1 vbz; (26) sermon (DIV1) 879 Image 13
4920 Of him that seeth me, God living and seeing: You know we spake of this upon the former vers. Of him that sees me, God living and seeing: You know we spoke of this upon the former vers. pp-f pno31 cst vvz pno11, np1 vvg cc vvg: pn22 vvb pns12 vvd pp-f d p-acp dt j zz. (26) sermon (DIV1) 880 Image 13
4921 yet give me leave to give one blow more, for the driving home of this nayl, and not without just cause: yet give me leave to give one blow more, for the driving home of this nail, and not without just cause: av vvb pno11 n1 pc-acp vvi crd n1 av-dc, p-acp dt vvg av-an pp-f d n1, cc xx p-acp j n1: (26) sermon (DIV1) 880 Image 13
4922 for though people will not stick in words to acknowledg a general providence of God, and that his eye is upon all, and every man; for though people will not stick in words to acknowledge a general providence of God, and that his eye is upon all, and every man; c-acp cs n1 vmb xx vvi p-acp n2 pc-acp vvi dt j n1 pp-f np1, cc cst po31 n1 vbz p-acp d, cc d n1; (26) sermon (DIV1) 880 Image 13
4923 yet by their practice it doth plainly appear, that they have so much of this bitter root of Atheisme in them, that they do not think that he doth eye them so particularly, yet by their practice it does plainly appear, that they have so much of this bitter root of Atheism in them, that they do not think that he does eye them so particularly, av p-acp po32 n1 pn31 vdz av-j vvi, cst pns32 vhb av d pp-f d j n1 pp-f n1 p-acp pno32, cst pns32 vdb xx vvi cst pns31 vdz n1 pno32 av av-j, (26) sermon (DIV1) 880 Image 13
4924 or doth set himself to observe their proceedings: for certainly if they did, they would not be so desperate in their courses: or does Set himself to observe their proceedings: for Certainly if they did, they would not be so desperate in their courses: cc vdz vvi px31 pc-acp vvi po32 n2-vvg: p-acp av-j cs pns32 vdd, pns32 vmd xx vbi av j p-acp po32 n2: (26) sermon (DIV1) 880 Image 13
4925 that which they dare not do in the eye of the judg, nay of a common man, nay of a childe; that which they Dare not do in the eye of the judge, nay of a Common man, nay of a child; cst r-crq pns32 vvb xx vdi p-acp dt n1 pp-f dt n1, uh-x pp-f dt j n1, uh-x pp-f dt n1; (26) sermon (DIV1) 880 Image 13
4926 durst they do, if they were perswaded that Gods eye did behold them? O let this then be written in our hearts, durst they do, if they were persuaded that God's eye did behold them? O let this then be written in our hearts, vvd pns32 vdb, cs pns32 vbdr vvn cst ng1 n1 vdd vvi pno32? sy vvb d av vbb vvn p-acp po12 n2, (26) sermon (DIV1) 880 Image 13
4927 and ever fresh in the remembrance of every one of us; and ever fresh in the remembrance of every one of us; cc av j p-acp dt n1 pp-f d crd pp-f pno12; (26) sermon (DIV1) 880 Image 13
4928 God seeth all, & universos ut singulos; and so all, that not any particular one escapeth his knowledg: God sees all, & universos ut singulos; and so all, that not any particular one escapeth his knowledge: np1 vvz d, cc fw-la fw-la fw-la; cc av d, cst xx d j pi vvz po31 n1: (26) sermon (DIV1) 880 Image 13
4929 NONLATINALPHABET, He seeth me wheresoever I am, whatsoever I am doing; , He sees me wheresoever I am, whatsoever I am doing; , pns31 vvz pno11 c-crq pns11 vbm, r-crq pns11 vbm vdg; (26) sermon (DIV1) 880 Image 13
4930 he seeth mine Actions, he observeth every word of my tongue, yea every thought of mine heart; yea, NONLATINALPHABET that is, long before; he sees mine Actions, he observeth every word of my tongue, yea every Thought of mine heart; yea, that is, long before; pns31 vvz po11 n2, pns31 vvz d n1 pp-f po11 n1, uh d n1 pp-f po11 n1; uh, cst vbz, av-j a-acp; (26) sermon (DIV1) 880 Image 13
4931 or as one translation, a far off: NONLATINALPHABET; Heb. 4. all things are naked, and dissected, Anatomized to his presence: or as one Translation, a Far off:; Hebrew 4. all things Are naked, and dissected, Anatomized to his presence: cc p-acp crd n1, dt av-j a-acp:; np1 crd d n2 vbr j, cc j-vvn, vvn p-acp po31 n1: (26) sermon (DIV1) 880 Image 13
4932 Cave, dominus Te videt, was an inscription in a certain place. Take heed what thou doest, the Lord seeth thee; Cave, dominus Te videt, was an inscription in a certain place. Take heed what thou dost, the Lord sees thee; n1, fw-la fw-la fw-la, vbds dt n1 p-acp dt j n1. vvb n1 r-crq pns21 vd2, dt n1 vvz pno21; (26) sermon (DIV1) 880 Image 13
4933 and if it were written in every of our rooms, it were not amiss: and if it were written in every of our rooms, it were not amiss: cc cs pn31 vbdr vvn p-acp d pp-f po12 n2, pn31 vbdr xx av: (26) sermon (DIV1) 880 Image 13
4934 Timor Dei est Ianitor Animi (saith the Father;) the fear of the Lord (which is a severe and awfull consideration of Gods presence) is the porter of the soul; Timor Dei est Janitor Animi (Says the Father;) the Fear of the Lord (which is a severe and awful consideration of God's presence) is the porter of the soul; fw-la fw-la fw-la n1 fw-la (vvz dt n1;) dt n1 pp-f dt n1 (r-crq vbz dt j cc j n1 pp-f npg1 n1) vbz dt n1 pp-f dt n1; (26) sermon (DIV1) 880 Image 13
4935 and certainly where this porter is watchful, it keeps out a world of wickedness, such as is found in the sons of Beliall, because there is no fear of God before their eyes; and Certainly where this porter is watchful, it keeps out a world of wickedness, such as is found in the Sons of Belial, Because there is no Fear of God before their eyes; cc av-j c-crq d n1 vbz j, pn31 vvz av dt n1 pp-f n1, d c-acp vbz vvn p-acp dt n2 pp-f np1, c-acp a-acp vbz dx n1 pp-f np1 p-acp po32 n2; (26) sermon (DIV1) 880 Image 13
4936 who say presumptuously as those in Job; Tush, God seeth not, neither doth he regard; where the fear of God is not, not any sin is blushed at: who say presumptuously as those in Job; Tush, God sees not, neither does he regard; where the Fear of God is not, not any since is blushed At: r-crq vvb av-j p-acp d p-acp n1; uh, np1 vvz xx, av-dx vdz pns31 vvi; c-crq dt n1 pp-f np1 vbz xx, xx d n1 vbz vvn p-acp: (26) sermon (DIV1) 880 Image 13
4937 as we may gather from that speech of Abraham, unto Abimelech; who when he asked him, as we may gather from that speech of Abraham, unto Abimelech; who when he asked him, c-acp pns12 vmb vvi p-acp d n1 pp-f np1, p-acp np1; r-crq c-crq pns31 vvd pno31, (26) sermon (DIV1) 880 Image 13
4938 why he had not plainly professed Sarah to be his wife, telleth him his reason; why he had not plainly professed Sarah to be his wife, Telleth him his reason; c-crq pns31 vhd xx av-j vvn np1 pc-acp vbi po31 n1, vvz pno31 po31 n1; (26) sermon (DIV1) 880 Image 13
4939 that he thought the fear of God was not in that place, and therefore they would kill him, Gen. 20. And so Rom. 3.10, and 11. verses, The Apostle reckoneth up foul iniquities, raigning in the lives and hearts of men; that he Thought the Fear of God was not in that place, and Therefore they would kill him, Gen. 20. And so Rom. 3.10, and 11. Verses, The Apostle Reckoneth up foul iniquities, reigning in the lives and hearts of men; cst pns31 vvd dt n1 pp-f np1 vbds xx p-acp d n1, cc av pns32 vmd vvi pno31, np1 crd cc av np1 crd, cc crd n2, dt n1 vvz a-acp j n2, vvg p-acp dt n2 cc n2 pp-f n2; (26) sermon (DIV1) 880 Image 13
4940 and he assigneth the reason of all those prodigious impieties Vers. 18. There is no fear of God before their eyes: and he assigneth the reason of all those prodigious impieties Vers. 18. There is no Fear of God before their eyes: cc pns31 vvz dt n1 pp-f d d j n2 np1 crd pc-acp vbz dx n1 pp-f np1 p-acp po32 n2: (26) sermon (DIV1) 880 Image 13
4941 And if the want of the fear of God be the cause of evil, I am sure, he that standeth not in awe of Gods presence, hath not the fear of God in him. And if the want of the Fear of God be the cause of evil, I am sure, he that Stands not in awe of God's presence, hath not the Fear of God in him. cc cs dt n1 pp-f dt n1 pp-f np1 vbb dt n1 pp-f n-jn, pns11 vbm j, pns31 cst vvz xx p-acp n1 pp-f npg1 n1, vhz xx dt n1 pp-f np1 p-acp pno31. (26) sermon (DIV1) 880 Image 13
4942 Oh then witness we the fear of God, by acknowledging him present, and standing in awe of his eyes: O then witness we the Fear of God, by acknowledging him present, and standing in awe of his eyes: uh av vvb pns12 dt n1 pp-f np1, p-acp vvg pno31 j, cc vvg p-acp n1 pp-f po31 n2: (26) sermon (DIV1) 881 Image 13
4943 Let us know that he seeth, and that is not all; Let us know that he sees, and that is not all; vvb pno12 vvi cst pns31 vvz, cc d vbz xx d; (26) sermon (DIV1) 881 Image 13
4944 but as he seeth the good we do, and layeth it up, that he may reward it; but as he sees the good we do, and Layeth it up, that he may reward it; cc-acp c-acp pns31 vvz dt j pns12 vdb, cc vvz pn31 a-acp, cst pns31 vmb vvi pn31; (26) sermon (DIV1) 881 Image 13
4945 so he seeth our evill also, and keepeth a register of it, that when the time of recompence commeth, he may punish it. so he sees our evil also, and Keepeth a register of it, that when the time of recompense comes, he may Punish it. av pns31 vvz po12 n-jn av, cc vvz dt n1 pp-f pn31, cst c-crq dt n1 pp-f n1 vvz, pns31 vmb vvi pn31. (26) sermon (DIV1) 881 Image 13
4946 In the latter end of this verse, is added a Topography, or description of the place of this Well; In the latter end of this verse, is added a Topography, or description of the place of this Well; p-acp dt d n1 pp-f d n1, vbz vvn dt n1, cc n1 pp-f dt n1 pp-f d av; (26) sermon (DIV1) 882 Image 13
4947 It was between Cadesh and Bered: This Cadesh, is that Cadesh-Barnea that we often read of; It was between Kadesh and Bered: This Kadesh, is that Cadesh-Barnea that we often read of; pn31 vbds p-acp np1 cc vvn: d np1, vbz cst j cst pns12 av vvn pp-f; (26) sermon (DIV1) 882 Image 13
4948 and was one of the stations of the children of Israel, when they were Ambulans Respublica, (as Salvian calleth them) a travelling Common-wealth; and was one of the stations of the children of Israel, when they were Ambulans Respublica, (as Salvian calls them) a traveling Commonwealth; cc vbds crd pp-f dt n2 pp-f dt n2 pp-f np1, c-crq pns32 vbdr ng1 np1, (c-acp np1 vvz pno32) dt vvg n1; (26) sermon (DIV1) 882 Image 13
4949 and Bered we finde no where but in this place; and Bered we find no where but in this place; cc vvn pns12 vvb dx c-crq cc-acp p-acp d n1; (26) sermon (DIV1) 882 Image 13
4950 the Chaldee calleth it Chagra: Now this description of the place, some think to be a needless circumstance; the Chaldee calls it Chagra: Now this description of the place, Some think to be a needless circumstance; dt np1 vvz pn31 np1: av d n1 pp-f dt n1, d vvb pc-acp vbi dt j n1; (26) sermon (DIV1) 882 Image 13
4951 but let them take heed, for NONLATINALPHABET, To say there is any idle word in holy writ (saith Basil, ) is no less then blasphemy: but let them take heed, for, To say there is any idle word in holy writ (Says Basil,) is no less then blasphemy: cc-acp vvb pno32 vvi n1, p-acp, pc-acp vvi a-acp vbz d j n1 p-acp j n1 (vvz np1,) vbz dx dc cs n1: (26) sermon (DIV1) 882 Image 13
4952 Certainly Moses the pen-man of this story, did purposely and advisedly mention it; (as he doth often in the like kinde; Certainly Moses the penman of this story, did purposely and advisedly mention it; (as he does often in the like kind; av-j np1 dt n1 pp-f d n1, vdd av cc av-vvn vvi pn31; (c-acp pns31 vdz av p-acp dt j n1; (26) sermon (DIV1) 882 Image 13
4953 such a place is thus and thus scituated, and as thou goest to such a place;) Here was a famous occurrent, such a place is thus and thus situated, and as thou goest to such a place;) Here was a famous occurrent, d dt n1 vbz av cc av vvn, cc c-acp pns21 vv2 p-acp d dt n1;) av vbds dt j j, (26) sermon (DIV1) 882 Image 13
4954 and a new Name was given to the Well; and a new Name was given to the Well; cc dt j n1 vbds vvn p-acp dt av; (26) sermon (DIV1) 882 Image 13
4955 and therefore it was fit, it should be described, where it was, that when people should pass by that way, they might take knowledg of it: and Therefore it was fit, it should be described, where it was, that when people should pass by that Way, they might take knowledge of it: cc av pn31 vbds j, pn31 vmd vbi vvn, c-crq pn31 vbds, cst c-crq n1 vmd vvi p-acp d n1, pns32 vmd vvi n1 pp-f pn31: (26) sermon (DIV1) 882 Image 13
4956 Isaac meditated or prayed about this place, Gen. 24. yea he dwelt by this Well, Isaac meditated or prayed about this place, Gen. 24. yea he dwelled by this Well, np1 j cc vvn p-acp d n1, np1 crd uh pns31 vvd p-acp d av, (26) sermon (DIV1) 882 Image 13
4957 after the death of his Father, Gen. 25. No doubt but many in after times, made use of this place: After the death of his Father, Gen. 25. No doubt but many in After times, made use of this place: p-acp dt n1 pp-f po31 n1, np1 crd dx n1 p-acp d p-acp p-acp n2, vvd n1 pp-f d n1: (26) sermon (DIV1) 882 Image 13
4958 and it was the fault of the children of Israel, that, neer to this place, they murmured for water, Numb. 20. not remembring (hoc loco) that in this place, God had succoured Hagar, in her affliction. and it was the fault of the children of Israel, that, near to this place, they murmured for water, Numb. 20. not remembering (hoc loco) that in this place, God had succored Hagar, in her affliction. cc pn31 vbds dt n1 pp-f dt n2 pp-f np1, cst, av-j p-acp d n1, pns32 vvd p-acp n1, j. crd xx vvg (fw-la fw-la) d p-acp d n1, np1 vhd vvn np1, p-acp po31 n1. (26) sermon (DIV1) 882 Image 13
4959 So then, Moses doth, in this description, posteriorum negotium agere, act the business of posterity: So then, Moses does, in this description, posteriorum Negotium agere, act the business of posterity: av av, np1 vdz, p-acp d n1, fw-la n1 fw-la, vvi dt n1 pp-f n1: (26) sermon (DIV1) 883 Image 13
4960 as it was said of one of old, He doth that which may be for the benefit of posterity. as it was said of one of old, He does that which may be for the benefit of posterity. c-acp pn31 vbds vvn pp-f crd pp-f j, pns31 vdz d r-crq vmb vbi p-acp dt n1 pp-f n1. (26) sermon (DIV1) 883 Image 13
4961 Remarkeable mercies should be recorded, and treasured up unto posterity; and that with circumstances of place, and time, and person; Remarkable Mercies should be recorded, and treasured up unto posterity; and that with Circumstances of place, and time, and person; j n2 vmd vbi vvn, cc vvn a-acp p-acp n1; cc cst p-acp n2 pp-f n1, cc n1, cc n1; (26) sermon (DIV1) 883 Image 13
4962 that posterity may be stirred up to thankfulness, and expectation of the like mercy from God. that posterity may be stirred up to thankfulness, and expectation of the like mercy from God. d n1 vmb vbi vvn a-acp p-acp n1, cc n1 pp-f dt j n1 p-acp np1. (26) sermon (DIV1) 883 Image 13
4963 Jacob taketh one of the stones that he had laid his head upon, and pitched it up for a pillar, Jacob Takes one of the stones that he had laid his head upon, and pitched it up for a pillar, np1 vvz crd pp-f dt n2 cst pns31 vhd vvn po31 n1 p-acp, cc vvd pn31 a-acp p-acp dt n1, (26) sermon (DIV1) 884 Image 13
4964 and called the name of the place Bethel, and it retained that name, Gen. 28. the pot of Manna must be kept, Exod. 16. to instruct posterity: and Joshua set up 12 stones, in the midst of Iordan, and they are to this day (saith the text,) Iosh. 4.9. and at the 20. vers. and called the name of the place Bethel, and it retained that name, Gen. 28. the pot of Manna must be kept, Exod 16. to instruct posterity: and joshua Set up 12 stones, in the midst of Iordan, and they Are to this day (Says the text,) Joshua 4.9. and At the 20. vers. cc vvd dt n1 pp-f dt n1 np1, cc pn31 vvd cst n1, np1 crd dt n1 pp-f n1 vmb vbi vvn, np1 crd pc-acp vvi n1: cc np1 vvn a-acp crd n2, p-acp dt n1 pp-f np1, cc pns32 vbr p-acp d n1 (vvz dt n1,) np1 crd. cc p-acp dt crd fw-la. (26) sermon (DIV1) 884 Image 13
4965 other 12 stones that they brought out of Iordan, were erected in Gilgall, that all ages after, might take knowledg of the great work of God, in dividing Iordan for his people: other 12 stones that they brought out of Iordan, were erected in Gilgal, that all ages After, might take knowledge of the great work of God, in dividing Iordan for his people: j-jn crd n2 cst pns32 vvd av pp-f np1, vbdr vvn p-acp np1, cst d n2 a-acp, vmd vvi n1 pp-f dt j n1 pp-f np1, p-acp vvg np1 p-acp po31 n1: (26) sermon (DIV1) 884 Image 13
4966 the deliverance from Amaleck, God would have Moses write, Exod. 17.14. the deliverance from Amalek, God would have Moses write, Exod 17.14. dt n1 p-acp np1, np1 vmd vhi np1 vvb, np1 crd. (26) sermon (DIV1) 884 Image 13
4967 This shall be written for the generations to come, and the people that shall be born, shall praise the Lord, Psal. 102. The parents were commanded of God, to teach their children what the passeover did signifie, and other things: This shall be written for the generations to come, and the people that shall be born, shall praise the Lord, Psalm 102. The Parents were commanded of God, to teach their children what the passover did signify, and other things: d vmb vbi vvn p-acp dt n2 pc-acp vvi, cc dt n1 cst vmb vbi vvn, vmb vvi dt n1, np1 crd dt n2 vbdr vvn pp-f np1, pc-acp vvi po32 n2 r-crq dt av vdd vvi, cc j-jn n2: (26) sermon (DIV1) 884 Image 13
4968 that they might teach their children, and so from age to age, the memory of Gods mercy might be continued; that they might teach their children, and so from age to age, the memory of God's mercy might be continued; cst pns32 vmd vvi po32 n2, cc av p-acp n1 p-acp n1, dt n1 pp-f npg1 n1 vmd vbi vvn; (26) sermon (DIV1) 884 Image 13
4969 that the father to the children might make known Gods truth: as Hezekiah speaketh, Isai. 38. that the father to the children might make known God's truth: as Hezekiah speaks, Isaiah 38. cst dt n1 p-acp dt n2 vmd vvi vvn ng1 n1: p-acp np1 vvz, np1 crd (26) sermon (DIV1) 884 Image 13
4970 And for the Use of it: I wish this may be taken up into our practice: And for the Use of it: I wish this may be taken up into our practice: cc p-acp dt n1 pp-f pn31: pns11 vvb d vmb vbi vvn a-acp p-acp po12 n1: (26) sermon (DIV1) 885 Image 13
4971 God hath magnified his mercy to this land of ours in great deliverances, and we have seen them with our eyes; God hath magnified his mercy to this land of ours in great Deliverances, and we have seen them with our eyes; np1 vhz vvn po31 n1 p-acp d n1 pp-f png12 p-acp j n2, cc pns12 vhb vvn pno32 p-acp po12 n2; (26) sermon (DIV1) 886 Image 13
4972 we should tell our children of these things, and charge them to teach their children; that in all succession of time, God may be glorified; we should tell our children of these things, and charge them to teach their children; that in all succession of time, God may be glorified; pns12 vmd vvi po12 n2 pp-f d n2, cc vvb pno32 pc-acp vvi po32 n2; cst p-acp d n1 pp-f n1, np1 vmb vbi vvn; (26) sermon (DIV1) 886 Image 13
4973 and his people encouraged, to serve that God, that hath wrought such wonders for us: that great deliverance in 88. (but 54. years agoe) it is almost buried; and his people encouraged, to serve that God, that hath wrought such wonders for us: that great deliverance in 88. (but 54. Years ago) it is almost buried; cc po31 n1 vvd, pc-acp vvi cst np1, cst vhz vvn d n2 p-acp pno12: d j n1 p-acp crd (p-acp crd n2 av) pn31 vbz av vvn; (26) sermon (DIV1) 886 Image 13
4974 one great occasion is, the want of an anniversary: one great occasion is, the want of an anniversary: crd j n1 vbz, dt n1 pp-f dt n1: (26) sermon (DIV1) 886 Image 13
4975 That other as great deliverance, from the gun-powder treason, hath an anniversary, yet it is but little thought of; That other as great deliverance, from the gunpowder treason, hath an anniversary, yet it is but little Thought of; cst j-jn c-acp j n1, p-acp dt n1 n1, vhz dt n1, av pn31 vbz p-acp j n1 pp-f; (26) sermon (DIV1) 886 Image 13
4976 in this short time, some of the popish side, have had the bold front to say, there was no such thing; in this short time, Some of the popish side, have had the bold front to say, there was no such thing; p-acp d j n1, d pp-f dt j n1, vhb vhn dt j n1 pc-acp vvi, pc-acp vbds dx d n1; (26) sermon (DIV1) 886 Image 13
4977 what will they be ready to say one hundred years hence? nay some of our own (I speak it with grief) stick not to mince the matter, what will they be ready to say one hundred Years hence? nay Some of our own (I speak it with grief) stick not to mince the matter, q-crq vmb pns32 vbb j pc-acp vvi crd crd n2 av? uh-x d pp-f po12 d (pns11 vvb pn31 p-acp n1) vvb xx pc-acp vvi dt n1, (26) sermon (DIV1) 886 Image 13
4978 and partly to excuse the actors, and wish it were forgotten, and so wonderfully extenuate the great mercy of God: and partly to excuse the actors, and wish it were forgotten, and so wonderfully extenuate the great mercy of God: cc av pc-acp vvi dt n2, cc vvb pn31 vbdr vvn, cc av av-j vvi dt j n1 pp-f np1: (26) sermon (DIV1) 886 Image 13
4979 doth it not behove us then to take care, as Moses did, that posterity may know it? let our children be informed of it, in their confabulations, that they may tell their children, and they theirs; does it not behove us then to take care, as Moses did, that posterity may know it? let our children be informed of it, in their confabulations, that they may tell their children, and they theirs; vdz pn31 xx vvi pno12 av pc-acp vvi n1, c-acp np1 vdd, cst n1 vmb vvi pn31? vvb po12 n2 vbb vvn pp-f pn31, p-acp po32 n2, cst pns32 vmb vvi po32 n2, cc pns32 png32; (26) sermon (DIV1) 886 Image 13
4980 that so in all succeeding ages, they may be thankfull for the mercy, may abhor such rebellion, that bringeth forth such sower grapes; that so in all succeeding ages, they may be thankful for the mercy, may abhor such rebellion, that brings forth such sour grapes; cst av p-acp d j-vvg n2, pns32 vmb vbi j p-acp dt n1, vmb vvi d n1, cst vvz av d j n2; (26) sermon (DIV1) 886 Image 13
4981 and may love that truth, which God did so miraculously defend and protect: but you will say, this is enough out of a circumstance. and may love that truth, which God did so miraculously defend and Pact: but you will say, this is enough out of a circumstance. cc vmb vvi d n1, r-crq np1 vdd av av-j vvi cc vvi: cc-acp pn22 vmb vvi, d vbz av-d av pp-f dt n1. (26) sermon (DIV1) 886 Image 13
4982 Now we come to the next Verse, which telleth us, First, how Hagar brought forth her son Ishmael. Now we come to the next Verse, which Telleth us, First, how Hagar brought forth her son Ishmael. av pns12 vvb p-acp dt ord n1, r-crq vvz pno12, ord, q-crq np1 vvd av po31 n1 np1. (26) sermon (DIV1) 887 Image 13
4983 Secondly, how the name was given by Abraham. Secondly, how the name was given by Abraham. ord, c-crq dt n1 vbds vvn p-acp np1. (26) sermon (DIV1) 889 Image 13
4984 For the former, I have told you, that this her bringing forth in Abrahams family, necessarily supposeth, 1. that she returneth thither. 2. that she was received there. She returned thither: For the former, I have told you, that this her bringing forth in Abrahams family, necessarily Supposeth, 1. that she returns thither. 2. that she was received there. She returned thither: p-acp dt j, pns11 vhb vvn pn22, cst d po31 vvg av p-acp npg1 n1, av-j vvz, crd d pns31 vvz av. crd d pns31 vbds vvn a-acp. pns31 vvd av: (26) sermon (DIV1) 890 Image 13
4985 for that was it that the Angel gave her in charge; Return to thy mistress, and humble thy self under her hand. No doubt, she did both: for that was it that the Angel gave her in charge; Return to thy mistress, and humble thy self under her hand. No doubt, she did both: c-acp cst vbds pn31 cst dt n1 vvd pno31 p-acp n1; vvb p-acp po21 n1, cc vvi po21 n1 p-acp po31 n1. dx n1, pns31 vdd av-d: (26) sermon (DIV1) 891 Image 13
4986 she came a penitent and reformed woman, no more insolent against Sarah, nor giving occasion of offence. Where we may note, she Come a penitent and reformed woman, no more insolent against Sarah, nor giving occasion of offence. Where we may note, pns31 vvd dt j-jn cc vvn n1, av-dx av-dc j p-acp np1, ccx vvg n1 pp-f n1. c-crq pns12 vmb vvi, (26) sermon (DIV1) 891 Image 13
4987 What a happie thing it is, when after Affliction, followeth Reformation. Surely it is that which God intendeth: What a happy thing it is, when After Affliction, follows Reformation. Surely it is that which God intends: r-crq dt j n1 pn31 vbz, c-crq p-acp n1, vvz n1. av-j pn31 vbz d r-crq np1 vvz: (26) sermon (DIV1) 892 Image 13
4988 God intendeth to open their ears (whom he afflicteth) unto discipline, and that they should depart from inquity, Job 36.10. God intends to open their ears (whom he afflicts) unto discipline, and that they should depart from Iniquity, Job 36.10. np1 vvz p-acp vvb po32 n2 (r-crq pns31 vvz) p-acp n1, cc cst pns32 vmd vvi p-acp n1, np1 crd. (26) sermon (DIV1) 893 Image 13
4989 And, so, Prov. 20. The blueness of the wound serveth to purge out evil. And, Isai. 27.9. And, so, Curae 20. The blueness of the wound serves to purge out evil. And, Isaiah 27.9. np1, av, np1 crd dt n1 pp-f dt n1 vvz pc-acp vvi av j-jn. cc, np1 crd. (26) sermon (DIV1) 893 Image 13
4990 By this (that is, by afflictions formerly spoken of) shall the iniquity of Jacob be purged, By this (that is, by afflictions formerly spoken of) shall the iniquity of Jacob be purged, p-acp d (cst vbz, p-acp n2 av-j vvn pp-f) vmb dt n1 pp-f np1 vbb vvn, (26) sermon (DIV1) 893 Image 13
4991 and this is all the fruit, the taking away sin. Jer. 9.7. I will melt them, and try them: and this is all the fruit, the taking away since. Jer. 9.7. I will melt them, and try them: cc d vbz d dt n1, dt vvg av n1. np1 crd. pns11 vmb vvi pno32, cc vvi pno32: (26) sermon (DIV1) 893 Image 13
4992 how shall I do for the daughter of my people? I have tried other means; how shall I do for the daughter of my people? I have tried other means; c-crq vmb pns11 vdi p-acp dt n1 pp-f po11 n1? pns11 vhb vvn j-jn n2; (26) sermon (DIV1) 893 Image 13
4993 I will now afflict her, if by this means I may reclaim her: I will now afflict her, if by this means I may reclaim her: pns11 vmb av vvi pno31, cs p-acp d n2 pns11 vmb vvi pno31: (26) sermon (DIV1) 893 Image 13
4994 I will go to my place, till they acknowledge their offence, Hos. 5. in their affliction they will seek me early. I will go to my place, till they acknowledge their offence, Hos. 5. in their affliction they will seek me early. pns11 vmb vvi p-acp po11 n1, c-acp pns32 vvb po32 n1, np1 crd p-acp po32 n1 pns32 vmb vvi pno11 av-j. (26) sermon (DIV1) 893 Image 13
4995 We see what Gods intention is in afflicting: and this end he hath attained in divers that have been afflicted; We see what God's intention is in afflicting: and this end he hath attained in diverse that have been afflicted; pns12 vvb r-crq npg1 n1 vbz p-acp vvg: cc d n1 pns31 vhz vvn p-acp j cst vhb vbn vvn; (26) sermon (DIV1) 893 Image 13
4996 as we see in David, Psa. 119. he saith, Before I was afflicted, I went astray: as we see in David, Psa. 119. he Says, Before I was afflicted, I went astray: c-acp pns12 vvb p-acp np1, np1 crd pns31 vvz, c-acp pns11 vbds vvn, pns11 vvd av: (26) sermon (DIV1) 893 Image 13
4997 but now I have kept thy word. but now I have kept thy word. cc-acp av pns11 vhb vvn po21 n1. (26) sermon (DIV1) 893 Image 13
4998 And, vers. 79. It is good for me that I have been afflicted, that I might learn thy statutes. And, vers. 79. It is good for me that I have been afflicted, that I might Learn thy statutes. cc, fw-la. crd pn31 vbz j p-acp pno11 cst pns11 vhb vbn vvn, cst pns11 vmd vvi po21 n2. (26) sermon (DIV1) 893 Image 13
4999 The like we see in Manasseh, who was recalled by his affliction, 2 Chron. 33. So it was with Paul, who being unhorsed, The like we see in Manasses, who was Recalled by his affliction, 2 Chronicles 33. So it was with Paul, who being unhorsed, dt av-j pns12 vvb p-acp np1, r-crq vbds vvn p-acp po31 n1, crd np1 crd av pn31 vbds p-acp np1, r-crq vbg vvn, (26) sermon (DIV1) 893 Image 13
5000 and smitten with blindness three days, and in that time exercised with spiritual terrours; he returned no more unto folly. and smitten with blindness three days, and in that time exercised with spiritual terrors; he returned no more unto folly. cc vvn p-acp n1 crd n2, cc p-acp d n1 vvn p-acp j n2; pns31 vvd dx dc p-acp n1. (26) sermon (DIV1) 893 Image 13
5001 And so the Jaylor, Acts 16. And the Prodigals penury brought him home to his fathers house, And so the Jailor, Acts 16. And the Prodigals penury brought him home to his Father's house, cc av dt n1, n2 crd cc dt n2-jn n1 vvd pno31 av-an p-acp po31 ng1 n1, (26) sermon (DIV1) 893 Image 13
5002 and made him ever after an obedient son. Now for the Use of this: and made him ever After an obedient son. Now for the Use of this: cc vvd pno31 av p-acp dt j n1. av p-acp dt n1 pp-f d: (26) sermon (DIV1) 893 Image 13
5003 It meeteth with those against whom the hand of the Lord is gone out, and hath been heavie upon them; It meeteth with those against whom the hand of the Lord is gone out, and hath been heavy upon them; pn31 vvz p-acp d p-acp ro-crq dt n1 pp-f dt n1 vbz vvn av, cc vhz vbn j p-acp pno32; (26) sermon (DIV1) 895 Image 13
5004 and yet, when the affliction hath been removed, they have not been amended; nay, many times, much worse then before; and yet, when the affliction hath been removed, they have not been amended; nay, many times, much Worse then before; cc av, c-crq dt n1 vhz vbn vvn, pns32 vhb xx vbn vvn; uh-x, d n2, av-d jc cs a-acp; (26) sermon (DIV1) 895 Image 13
5005 as if (like Antonine in the fable) they had gotten strength by their fall. as if (like Antonine in the fable) they had got strength by their fallen. c-acp cs (av-j np1 p-acp dt n1) pns32 vhd vvn n1 p-acp po32 n1. (26) sermon (DIV1) 895 Image 13
5006 Such an one was Pharaoh, who, when the judgement was taken away, was more obdurate then before. Such an one was Pharaoh, who, when the judgement was taken away, was more obdurate then before. d dt pi vbds np1, r-crq, c-crq dt n1 vbds vvn av, vbds av-dc j cs a-acp. (26) sermon (DIV1) 895 Image 13
5007 Such was Ahaz: for you may well think, that if he did inter flagella peccare, (as Gregory speaketh) sin between the stripes; (and so he did, 2 Chron. 28.) he would be worse, after he was released. Such was Ahaz: for you may well think, that if he did inter flagella Peccare, (as Gregory speaks) sin between the stripes; (and so he did, 2 Chronicles 28.) he would be Worse, After he was released. d vbds np1: p-acp pn22 vmb av vvi, cst cs pns31 vdd fw-la fw-la uh, (c-acp np1 vvz) vvb p-acp dt n2; (cc av pns31 vdd, crd np1 crd) pns31 vmd vbi jc, c-acp pns31 vbds vvn. (26) sermon (DIV1) 895 Image 13
5008 Why should you be smitten any more? (saith the Lord, Isai. 5.) ye will revolt more and more. Why should you be smitten any more? (Says the Lord, Isaiah 5.) you will revolt more and more. q-crq vmd pn22 vbi vvn d dc? (vvz dt n1, np1 crd) pn22 vmb vvi av-dc cc av-dc. (26) sermon (DIV1) 895 Image 13
5009 Yea, even those that have made large promises, and protestations, in the time of affliction, what kinde of men they would be, if God would reprieve them. Yea, even those that have made large promises, and protestations, in the time of affliction, what kind of men they would be, if God would reprieve them. uh, av d cst vhb vvn j n2, cc n2, p-acp dt n1 pp-f n1, r-crq n1 pp-f n2 pns32 vmd vbi, cs np1 vmd vvi pno32. (26) sermon (DIV1) 895 Image 13
5010 Optimi dum infirmi, (as Ferus saith;) soundest in minde, when unsound in body: penitent, while pinched: Optimi dum infirmi, (as Ferus Says;) soundest in mind, when unsound in body: penitent, while pinched: fw-la fw-la fw-fr, (c-acp np1 vvz;) js p-acp n1, c-crq j p-acp n1: j-jn, cs vvn: (26) sermon (DIV1) 895 Image 13
5011 But when the storm hath been over, they have cast all their vows behinde their back, But when the storm hath been over, they have cast all their vows behind their back, p-acp c-crq dt n1 vhz vbn a-acp, pns32 vhb vvn d po32 n2 p-acp po32 n1, (26) sermon (DIV1) 895 Image 13
5012 and renewed their unsanctified ol•••, with more eagerness and greediness then formerly: the Dose hath irritated ▪ not purged out the humour. and renewed their unsanctified ol•••, with more eagerness and greediness then formerly: the Dose hath irritated ▪ not purged out the humour. cc vvd po32 j n1, p-acp dc n1 cc n1 av av-j: dt n1 vhz vvn ▪ xx vvn av dt n1. (26) sermon (DIV1) 895 Image 13
5013 Just like those Israelites, Psal. 70. when God slew them, seemed to return; but they did but flatter with their lips; Just like those Israelites, Psalm 70. when God slew them, seemed to return; but they did but flatter with their lips; j av-j d np2, np1 crd c-crq np1 vvd pno32, vvd pc-acp vvi; cc-acp pns32 vdd p-acp vvi p-acp po32 n2; (26) sermon (DIV1) 895 Image 13
5014 for they did flee out again fearfully. for they did flee out again fearfully. c-acp pns32 vdd vvi av av av-j. (26) sermon (DIV1) 895 Image 13
5015 And is not this a fearful thing, that Affliction, which God intends for cure, should do no good? like that winde (Jer. 4.) from the wilderness, which shall neither fan nor cleanse. And is not this a fearful thing, that Affliction, which God intends for cure, should do no good? like that wind (Jer. 4.) from the Wilderness, which shall neither fan nor cleanse. cc vbz xx d dt j n1, cst n1, r-crq np1 vvz p-acp n1, vmd vdi dx j? vvb d n1 (np1 crd) p-acp dt n1, r-crq vmb av-dx vvi ccx vvi. (26) sermon (DIV1) 896 Image 13
5016 Nay, that a plaister should be laid on, and the son should be so rebellious, that (as Augustine saith) not onely non profit, sed ob sit; Nay, that a plaster should be laid on, and the son should be so rebellious, that (as Augustine Says) not only non profit, sed ob sit; uh, cst dt n1 vmd vbi vvn a-acp, cc dt n1 vmd vbi av j, cst (c-acp np1 vvz) xx av-j fw-fr n1, fw-la fw-la fw-la; (26) sermon (DIV1) 896 Image 13
5017 it should not onely not heal, but hurt! it should not only not heal, but hurt! pn31 vmd xx j xx vvi, cc-acp n1! (26) sermon (DIV1) 896 Image 13
5018 Oh let all such take heed of that heavie doom, Ezek. 24. Because I have purged thee, (that is, have offered to do it, O let all such take heed of that heavy doom, Ezekiel 24. Because I have purged thee, (that is, have offered to do it, uh vvb d d vvb n1 pp-f cst j n1, np1 crd c-acp pns11 vhb vvn pno21, (cst vbz, vhb vvn pc-acp vdi pn31, (26) sermon (DIV1) 896 Image 13
5019 and used means to do it;) and thou wast not purged; and used means to do it;) and thou wast not purged; cc vvd n2 pc-acp vdi pn31;) cc pns21 vbd2s xx vvn; (26) sermon (DIV1) 896 Image 13
5020 thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee: thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee: pns21 vm2 xx vbi vvn p-acp po21 n1 d dc, c-acp pns11 vhb vvn po11 n1 pc-acp vvi p-acp pno21: (26) sermon (DIV1) 896 Image 13
5021 None affliction hereafter shall do thee any good; None affliction hereafter shall do thee any good; pi n1 av vmb vdi pno21 d j; (26) sermon (DIV1) 896 Image 13
5022 thou shalt go on to make up the measure of thine iniquity, till thou comest unto the place of torment, to be paid for all together. thou shalt go on to make up the measure of thine iniquity, till thou Comest unto the place of torment, to be paid for all together. pns21 vm2 vvi a-acp pc-acp vvi a-acp dt n1 pp-f po21 n1, c-acp pns21 vv2 p-acp dt n1 pp-f n1, pc-acp vbi vvn p-acp d av. (26) sermon (DIV1) 896 Image 13
5023 In the second place, Let it be an Admonition to us all, ( Micah 6.9.) to hear the rod, and who hath appointed it. Every affliction hath a voice; In the second place, Let it be an Admonition to us all, (micah 6.9.) to hear the rod, and who hath appointed it. Every affliction hath a voice; p-acp dt ord n1, vvb pn31 vbi dt n1 p-acp pno12 d, (np1 crd.) p-acp vvb dt n1, cc r-crq vhz vvn pn31. d n1 vhz dt n1; (26) sermon (DIV1) 897 Image 13
5024 yea, it saith to us, as Ebud to Eglon, I have a message to thee from God, Judg. 3. God calleth upon us to repent, and amend; yea, it Says to us, as Ebud to Eglon, I have a message to thee from God, Judges 3. God calls upon us to Repent, and amend; uh, pn31 vvz p-acp pno12, c-acp np1 p-acp np1, pns11 vhb dt n1 p-acp pno21 p-acp np1, np1 crd np1 vvz p-acp pno12 pc-acp vvi, cc vvi; (26) sermon (DIV1) 897 Image 13
5025 and therefore let us now seriously endeavour reformation, and make it good which God intends in our affliction, that it may bring forth the quiet fruit of righteousness, Heb. 12. Blessed be those fetters, that make Manasseh a better man: and Therefore let us now seriously endeavour Reformation, and make it good which God intends in our affliction, that it may bring forth the quiet fruit of righteousness, Hebrew 12. Blessed be those fetters, that make Manasses a better man: cc av vvb pno12 av av-j vvi n1, cc vvi pn31 j r-crq np1 vvz p-acp po12 n1, cst pn31 vmb vvi av dt j-jn n1 pp-f n1, np1 crd j-vvn vbb d n2, cst vvi np1 dt jc n1: (26) sermon (DIV1) 897 Image 13
5026 blessed be that whale of affliction, which conveyeth Jonah on dry land, reformed: blessed be that poverty, that driveth home the Prodigal: blessed be that whale of affliction, which conveyeth Jonah on dry land, reformed: blessed be that poverty, that drives home the Prodigal: j-vvn vbi d n1 pp-f n1, r-crq vvz np1 p-acp j n1, vvd: j-vvn vbi d n1, cst vvz n1-an dt j-jn: (26) sermon (DIV1) 897 Image 13
5027 blessed be that Bethesda, out of which a man cometh healed: blessed be that file, that cleanseth us from our rust; blessed be that Bethesda, out of which a man comes healed: blessed be that file, that Cleanseth us from our rust; j-vvn vbi d np1, av pp-f r-crq dt n1 vvz vvn: j-vvn vbi d n1, cst vvz pno12 p-acp po12 n1; (26) sermon (DIV1) 897 Image 13
5028 that fire, that purgeth us from dross; that clay and spittle, that openeth our eyes to see our errours, and reform them. that fire, that Purgeth us from dross; that clay and spittle, that Openeth our eyes to see our errors, and reform them. cst n1, cst vvz pno12 p-acp n1; d n1 cc n1, cst vvz po12 n2 pc-acp vvi po12 n2, cc vvi pno32. (26) sermon (DIV1) 897 Image 13
5029 NONLATINALPHABET; (saith Saint Chrysostom: ) What a fruitful gain is to be made of our well-improved-afflictions! ; (Says Faint Chrysostom:) What a fruitful gain is to be made of our well-improved-afflictions! ; (vvz j np1:) r-crq dt j n1 vbz pc-acp vbi vvn pp-f po12 n2! (26) sermon (DIV1) 897 Image 13
5030 And therefore remember we our pangs, and remember we our prayers, and our vows, and pay them unto God. And Therefore Remember we our pangs, and Remember we our Prayers, and our vows, and pay them unto God. cc av vvb pns12 po12 n2, cc vvb pns12 po12 n2, cc po12 n2, cc vvi pno32 p-acp np1. (26) sermon (DIV1) 897 Image 13
5031 The fruit of affliction is seen in the after-course; and he hath profited by it, that is such as he hath promised to be: The fruit of affliction is seen in the aftercourse; and he hath profited by it, that is such as he hath promised to be: dt n1 pp-f n1 vbz vvn p-acp dt n1; cc pns31 vhz vvn p-acp pn31, cst vbz d c-acp pns31 vhz vvn pc-acp vbi: (26) sermon (DIV1) 897 Image 13
5032 and certainly, God and man will love that man, whom affliction hath made a better man. and Certainly, God and man will love that man, whom affliction hath made a better man. cc av-j, np1 cc n1 vmb vvi d n1, ro-crq n1 vhz vvn dt jc n1. (26) sermon (DIV1) 897 Image 13
5033 Secondly, we may conclude also, that she was received again by Sarah, upon her humiliation and submission; and all former errours forgotten. Secondly, we may conclude also, that she was received again by Sarah, upon her humiliation and submission; and all former errors forgotten. ord, pns12 vmb vvi av, cst pns31 vbds vvn av p-acp np1, p-acp po31 n1 cc n1; cc d j n2 vvn. (26) sermon (DIV1) 898 Image 13
5034 This pious and charitable disposition hath been found in Gods people: As we see in Joseph toward his brethren: This pious and charitable disposition hath been found in God's people: As we see in Joseph towards his brothers: d j cc j n1 vhz vbn vvn p-acp npg1 n1: c-acp pns12 vvb p-acp np1 p-acp po31 n2: (26) sermon (DIV1) 898 Image 13
5035 they sought unto him for mercy, and that he would forgive their unnaturalness; and he did it. they sought unto him for mercy, and that he would forgive their unnaturalness; and he did it. pns32 vvd p-acp pno31 p-acp n1, cc cst pns31 vmd vvi po32 n1; cc pns31 vdd pn31. (26) sermon (DIV1) 899 Image 13
5036 And so in Moses: how easily did he pardon his brother & sister, and intercede to God for her, And so in Moses: how Easily did he pardon his brother & sister, and intercede to God for her, cc av p-acp np1: c-crq av-j vdd pns31 vvi po31 n1 cc n1, cc vvi p-acp np1 p-acp pno31, (26) sermon (DIV1) 899 Image 13
5037 and the people, that often murmured at him? So David forgave his son Absalon, and Saul, that persecuted him; and the people, that often murmured At him? So David forgave his son Absalom, and Saul, that persecuted him; cc dt n1, cst av vvd p-acp pno31? av np1 vvd po31 n1 np1, cc np1, cst vvn pno31; (26) sermon (DIV1) 899 Image 13
5038 and Shimei, that cursed him, when he sought unto him. So Samuel, though the people reviled him, yet he pardoneth them, and prayeth for them; and Shimei, that cursed him, when he sought unto him. So Samuel, though the people reviled him, yet he Pardoneth them, and Prayeth for them; cc np1, cst vvd pno31, c-crq pns31 vvd p-acp pno31. np1 np1, cs dt n1 vvd pno31, av pns31 vvz pno32, cc vvz p-acp pno32; (26) sermon (DIV1) 899 Image 13
5039 yea, thinketh he should sin, if he did it not. yea, Thinketh he should sin, if he did it not. uh, vvz pns31 vmd vvi, cs pns31 vdd pn31 xx. (26) sermon (DIV1) 899 Image 13
5040 So Daniel passed by the wrong the Wise-men did him, and is a means to save their lives. So daniel passed by the wrong the Wise men did him, and is a means to save their lives. np1 np1 vvn p-acp dt j-jn dt n2 vdd pno31, cc vbz dt n2 pc-acp vvi po32 n2. (26) sermon (DIV1) 899 Image 13
5041 Thus Saint Stephen freely forgave his persecutors, without any submission of them; and, in the midst of that shower of stones, prayeth for them. Thus Saint Stephen freely forgave his persecutors, without any submission of them; and, in the midst of that shower of stones, Prayeth for them. av n1 np1 av-j vvd po31 n2, p-acp d n1 pp-f pno32; cc, p-acp dt n1 pp-f d n1 pp-f n2, vvz p-acp pno32. (26) sermon (DIV1) 899 Image 13
5042 And so did Saint Paul by the Jews, and our blessed Lord by his persecutors. And so did Saint Paul by the jews, and our blessed Lord by his persecutors. cc av vdd n1 np1 p-acp dt np2, cc po12 j-vvn n1 p-acp po31 n2. (26) sermon (DIV1) 899 Image 13
5043 And I doubt not but Philemon did what Paul required him, in regard of Onesimus. And thus divers of the Worthies did, of former times: And I doubt not but Philemon did what Paul required him, in regard of Onesimus. And thus diverse of the Worthies did, of former times: cc pns11 vvb xx p-acp np1 vdd q-crq np1 vvd pno31, p-acp n1 pp-f np1. cc av j pp-f dt n2-j vdd, pp-f j n2: (26) sermon (DIV1) 899 Image 13
5044 The blessed Martyrs have freely forgiven those that have wronged them. That which hath wrought them to this, hath been. The blessed Martyrs have freely forgiven those that have wronged them. That which hath wrought them to this, hath been. dt j-vvn n2 vhb av-j vvn d cst vhb vvn pno32. d r-crq vhz vvn pno32 p-acp d, vhz vbn. (26) sermon (DIV1) 899 Image 13
5045 First, the consideration of the common frailty of nature; how apt people are to offend, and do wrong. First, the consideration of the Common frailty of nature; how apt people Are to offend, and do wrong. ord, dt n1 pp-f dt j n1 pp-f n1; c-crq j n1 vbr pc-acp vvi, cc vdb vvi. (26) sermon (DIV1) 900 Image 13
5046 Secondly, the meditation of their own frailty; that they may be so tempted, that they may be injurious to others: Secondly, the meditation of their own frailty; that they may be so tempted, that they may be injurious to Others: ord, dt n1 pp-f po32 d n1; cst pns32 vmb vbi av vvn, cst pns32 vmb vbi j p-acp n2-jn: (26) sermon (DIV1) 901 Image 13
5047 and what they would have done to themselves, in the like case, they are willing to do to others. and what they would have done to themselves, in the like case, they Are willing to do to Others. cc r-crq pns32 vmd vhi vdn p-acp px32, p-acp dt j n1, pns32 vbr j pc-acp vdi p-acp n2-jn. (26) sermon (DIV1) 901 Image 13
5048 Thirdly, the observation of Gods dealing with others; Thirdly, the observation of God's dealing with Others; ord, dt n1 pp-f n2 vvg p-acp n2-jn; (26) sermon (DIV1) 902 Image 13
5049 who doth forgive iniquity, transgression, and sin, as he is described, Exod. 34. even foul sins, crimson, scarlet-iniquities, upon humiliation; who does forgive iniquity, Transgression, and since, as he is described, Exod 34. even foul Sins, crimson, scarlet-iniquities, upon humiliation; r-crq vdz vvi n1, n1, cc n1, c-acp pns31 vbz vvn, np1 crd av j n2, j-jn, n2, p-acp n1; (26) sermon (DIV1) 902 Image 13
5050 Davids adultery and Murder, Manassehs Necromancie, Peters denial of his Master, Pauls persecution of the Church. Davids adultery and Murder, Manassehs Necromancy, Peter's denial of his Master, Paul's persecution of the Church. np1 n1 cc n1, n2 n1, npg1 n1 pp-f po31 n1, npg1 n1 pp-f dt n1. (26) sermon (DIV1) 902 Image 13
5051 Lastly, the consideration of Gods dealing with themselves; how mercifully he hath received them, upon their repentance and humiliation: Lastly, the consideration of God's dealing with themselves; how mercifully he hath received them, upon their Repentance and humiliation: ord, dt n1 pp-f n2 vvg p-acp px32; q-crq av-j pns31 vhz vvn pno32, p-acp po32 n1 cc n1: (26) sermon (DIV1) 903 Image 13
5052 and they must be followers of God, as dear children. Now for the Use of this: and they must be followers of God, as dear children. Now for the Use of this: cc pns32 vmb vbb n2 pp-f np1, c-acp j-jn n2. av p-acp dt n1 pp-f d: (26) sermon (DIV1) 903 Image 13
5053 First, it meets with those to whom this is durus sermo, an hard saying. What, forgive an injury? No; First, it meets with those to whom this is Durus sermon, an hard saying. What, forgive an injury? No; ord, pn31 vvz p-acp d p-acp ro-crq d vbz fw-la n1, dt j n-vvg. q-crq, vvb dt n1? uh-dx; (26) sermon (DIV1) 905 Image 13
5054 retain wrath, and revenge the injury to the full. retain wrath, and revenge the injury to the full. vvb n1, cc vvi dt n1 p-acp dt j. (26) sermon (DIV1) 905 Image 13
5055 What, upon submission, and craving pardon, to put up this? That were to be poor-spirited. What, upon submission, and craving pardon, to put up this? That were to be poor-spirited. q-crq, p-acp n1, cc vvg n1, pc-acp vvi a-acp d? cst vbdr pc-acp vbi j. (26) sermon (DIV1) 905 Image 13
5056 How many are there, even fathers to their children, masters to their servants, one man to another, whom nothing will satisfie; How many Are there, even Father's to their children, Masters to their Servants, one man to Another, whom nothing will satisfy; c-crq d vbr a-acp, av n2 p-acp po32 n2, n2 p-acp po32 n2, crd n1 p-acp j-jn, ro-crq pix vmb vvi; (26) sermon (DIV1) 905 Image 13
5057 no mediation of friends, no prayers or tears, or acknowledgements, appease! no mediation of Friends, no Prayers or tears, or acknowledgements, appease! dx n1 pp-f n2, dx n2 cc n2, cc n2, vvb! (26) sermon (DIV1) 905 Image 13
5058 Nay, they suffer not onely the sun of the day to go down upon their wrath, and many suns; Nay, they suffer not only the sun of the day to go down upon their wrath, and many suns; uh-x, pns32 vvb xx av-j dt n1 pp-f dt n1 p-acp vvb a-acp p-acp po32 n1, cc d n2; (26) sermon (DIV1) 905 Image 13
5059 but even the sun of their life sets in this black cloud. Yea, so malicious they be, that they think their children unworthy to inherite their possessions, but even the sun of their life sets in this black cloud. Yea, so malicious they be, that they think their children unworthy to inherit their possessions, cc-acp av dt n1 pp-f po32 n1 vvz p-acp d j-jn n1. uh, av j pns32 vbb, cst pns32 vvb po32 n2 j pc-acp vvi po32 n2, (26) sermon (DIV1) 905 Image 13
5060 unless they will be heirs of their malice, and to prosecute a revengeful course set on foot by them; unless they will be Heirs of their malice, and to prosecute a revengeful course Set on foot by them; cs pns32 vmb vbi n2 pp-f po32 n1, cc pc-acp vvi dt j n1 vvn p-acp n1 p-acp pno32; (26) sermon (DIV1) 905 Image 13
5061 as the father of Hannibal took an oath of him, bound at the Altar, that he should never have peace with Rome. as the father of Hannibal took an oath of him, bound At the Altar, that he should never have peace with Room. c-acp dt n1 pp-f np1 vvd dt n1 pp-f pno31, vvn p-acp dt n1, cst pns31 vmd av-x vhi n1 p-acp vvb. (26) sermon (DIV1) 905 Image 13
5062 Do these people at any time remember, that it was one of those fearful sins that God gave up the Heathen unto, in his just judgement, to be NONLATINALPHABET, that is, implacable. Do these people At any time Remember, that it was one of those fearful Sins that God gave up the Heathen unto, in his just judgement, to be, that is, implacable. vdb d n1 p-acp d n1 vvi, cst pn31 vbds pi pp-f d j n2 cst np1 vvd a-acp dt j-jn p-acp, p-acp po31 j n1, pc-acp vbi, cst vbz, j. (26) sermon (DIV1) 906 Image 13
5063 Do they (2.) think of the condition of their begging forgiveness of God, Do they (2.) think of the condition of their begging forgiveness of God, vdb pns32 (crd) vvb a-acp dt n1 pp-f po32 j-vvg n1 pp-f np1, (26) sermon (DIV1) 906 Image 13
5064 and how they seal up their own judgement. 3. If, from any one vitious affection, we may conclude a nullity of grace, surely from this: and how they seal up their own judgement. 3. If, from any one vicious affection, we may conclude a nullity of grace, surely from this: cc c-crq pns32 vvb a-acp po32 d n1. crd cs, p-acp d crd j n1, pns12 vmb vvi dt n1 pp-f n1, av-j p-acp d: (26) sermon (DIV1) 906 Image 13
5065 God is love; and the devil is malice: God is love; and the Devil is malice: np1 vbz n1; cc dt n1 vbz n1: (26) sermon (DIV1) 906 Image 13
5066 and it is NONLATINALPHABET, (as the Greek Father saith.) It is the most proper affection of the devil, to be an irreconcileable enemy. and it is, (as the Greek Father Says.) It is the most proper affection of the Devil, to be an Irreconcilable enemy. cc pn31 vbz, (c-acp dt jp n1 vvz.) pn31 vbz dt av-ds j n1 pp-f dt n1, pc-acp vbi dt j n1. (26) sermon (DIV1) 906 Image 13
5067 In the second place, let us labour for this godly and charitable disposition, to forgive others their offences; In the second place, let us labour for this godly and charitable disposition, to forgive Others their offences; p-acp dt ord n1, vvb pno12 vvi p-acp d j cc j n1, pc-acp vvi n2-jn po32 n2; (26) sermon (DIV1) 907 Image 13
5068 yea, as our Saviour faith, to seventy times seven times. And let us but set before us the example of God, who, upon repentance, receiveth us; yea, as our Saviour faith, to seventy times seven times. And let us but Set before us the Exampl of God, who, upon Repentance, receives us; uh, c-acp po12 n1 n1, p-acp crd n2 crd n2. cc vvb pno12 p-acp vvi p-acp pno12 dt n1 pp-f np1, r-crq, p-acp n1, vvz pno12; (26) sermon (DIV1) 907 Image 13
5069 and it will answer all objections. When the Flesh saith, He is base that hath wronged me; and it will answer all objections. When the Flesh Says, He is base that hath wronged me; cc pn31 vmb vvi d n2. c-crq dt n1 vvz, pns31 vbz j cst vhz vvn pno11; (26) sermon (DIV1) 907 Image 13
5070 shall I forgive him? Think, there is not that distance between thee and thy brother, that is between God and 〈 ◊ 〉. shall I forgive him? Think, there is not that distance between thee and thy brother, that is between God and 〈 ◊ 〉. vmb pns11 vvi pno31? vvb, pc-acp vbz xx d n1 p-acp pno21 cc po21 n1, cst vbz p-acp np1 cc 〈 sy 〉. (26) sermon (DIV1) 907 Image 13
5071 I, but secondly, it is not the first time: I, but secondly, it is not the First time: pns11, cc-acp ord, pn31 vbz xx dt ord n1: (26) sermon (DIV1) 907 Image 13
5072 And did never God but once forgive thee? But thirdly, he will do it again: And did never God but once forgive thee? But Thirdly, he will do it again: cc vdd av-x np1 p-acp a-acp vvb pno21? p-acp ord, pns31 vmb vdi pn31 av: (26) sermon (DIV1) 907 Image 13
5073 And wilt thou never more offend God? I, but fourthly, it beseemeth not my place. And wilt thou never more offend God? I, but fourthly, it beseems not my place. cc vm2 pns21 av-x av-dc vvi np1? pns11, cc-acp j, pn31 vvz xx po11 n1. (26) sermon (DIV1) 907 Image 13
5074 Why, is thy place greater then Gods? Fifthly, I shall be counted a coward. Is God so, for forgiving? Think often, how thou carriest thy self towards God, Why, is thy place greater then God's? Fifthly, I shall be counted a coward. Is God so, for forgiving? Think often, how thou carriest thy self towards God, uh-crq, vbz po21 n1 jc cs n2? ord, pns11 vmb vbi vvn dt n1. vbz np1 av, p-acp j-vvg? vvb av, c-crq pns21 vv2 po21 n1 p-acp np1, (26) sermon (DIV1) 907 Image 13
5075 and thou wilt be more inclinable to forgive thy brother his offences toward thee. It is said, And Hagar bare Abraham a son. and thou wilt be more inclinable to forgive thy brother his offences towards thee. It is said, And Hagar bore Abraham a son. cc pns21 vm2 vbi av-dc j pc-acp vvi po21 n1 po31 n2 p-acp pno21. pn31 vbz vvn, cc np1 vvd np1 dt n1. (26) sermon (DIV1) 907 Image 13
5076 Here might be observed, how faithfully God performeth what he promised: for the Angel had said this from God, and now it is effected. But of this plentifully heretofore; Here might be observed, how faithfully God Performeth what he promised: for the Angel had said this from God, and now it is effected. But of this plentifully heretofore; av vmd vbi vvn, c-crq av-j np1 vvz r-crq pns31 vvd: c-acp dt n1 vhd vvn d p-acp np1, cc av pn31 vbz vvn. p-acp pp-f d av-j av; (26) sermon (DIV1) 909 Image 13
5077 as likewise of that which might be noted out of the disposition of the name by Abraham; it is in the power of the father: as likewise of that which might be noted out of the disposition of the name by Abraham; it is in the power of the father: c-acp av pp-f d r-crq vmd vbi vvn av pp-f dt n1 pp-f dt n1 p-acp np1; pn31 vbz p-acp dt n1 pp-f dt n1: (26) sermon (DIV1) 909 Image 13
5078 He was advertised by Hagar, what the Angel had said concerning the childes name; and now, according to his right and place, he doth impose it. He was advertised by Hagar, what the Angel had said Concerning the child's name; and now, according to his right and place, he does impose it. pns31 vbds vvn p-acp np1, r-crq dt n1 vhd vvn vvg dt ng1 n1; cc av, vvg p-acp po31 j-jn cc n1, pns31 vdz vvi pn31. (26) sermon (DIV1) 909 Image 13
5079 The wife may suggest, and advise, and counsel; but she may not usurp that power and right of the husband. The wife may suggest, and Advice, and counsel; but she may not usurp that power and right of the husband. dt n1 vmb vvi, cc vvi, cc n1; cc-acp pns31 vmb xx vvi d n1 cc n-jn pp-f dt n1. (26) sermon (DIV1) 909 Image 13
5080 The last verse is onely a Chronologie of Abrahams age when Ishmael was born unto him; The last verse is only a Chronology of Abrahams age when Ishmael was born unto him; dt ord n1 vbz av-j dt np1 pp-f npg1 n1 c-crq np1 vbds vvn p-acp pno31; (26) sermon (DIV1) 910 Image 13
5081 which affordeth little matter of observation. I will therefore conclude with this: This good man, Abraham, in his old age, hath a son: which affords little matter of observation. I will Therefore conclude with this: This good man, Abraham, in his old age, hath a son: r-crq vvz j n1 pp-f n1. pns11 vmb av vvi p-acp d: d j n1, np1, p-acp po31 j n1, vhz dt n1: (26) sermon (DIV1) 910 Image 13
5082 Though it be not the issue which God intended him, yet it is a comfort unto him. Though it be not the issue which God intended him, yet it is a Comfort unto him. cs pn31 vbb xx dt n1 r-crq np1 vvd pno31, av pn31 vbz dt n1 p-acp pno31. (26) sermon (DIV1) 911 Image 13
5083 God crowneth the old-age of his servants with many comforts. They have wisdom, increased by long experience; they are reverend, and respected; God Crowneth the Old age of his Servants with many comforts. They have Wisdom, increased by long experience; they Are reverend, and respected; np1 vvz dt n1 pp-f po31 n2 p-acp d n2. pns32 vhb n1, vvn p-acp j n1; pns32 vbr j-jn, cc vvn; (26) sermon (DIV1) 911 Image 13
5084 they see their childrens children; they are freed from troublesome services; and, above all, God giveth them the comforts of his Spirit; they see their Children's children; they Are freed from troublesome services; and, above all, God gives them the comforts of his Spirit; pns32 vvb po32 ng2 n2; pns32 vbr vvn p-acp j n2; cc, p-acp d, np1 vvz pno32 dt n2 pp-f po31 n1; (26) sermon (DIV1) 912 Image 13
5085 and he maketh them not onely teachers of others, but examples unto others: and he makes them not only Teachers of Others, but Examples unto Others: cc pns31 vvz pno32 xx av-j n2 pp-f n2-jn, cc-acp n2 p-acp ng2-jn: (26) sermon (DIV1) 912 Image 13
5086 he is ready to comfort them, because the time of age is that time, those days whereof Solomon saith, There is no pleasure in them. For the Use: he is ready to Comfort them, Because the time of age is that time, those days whereof Solomon Says, There is no pleasure in them. For the Use: pns31 vbz j pc-acp vvi pno32, c-acp dt n1 pp-f n1 vbz d n1, d n2 c-crq np1 vvz, a-acp vbz dx n1 p-acp pno32. p-acp dt n1: (26) sermon (DIV1) 912 Image 13
5087 Let those that are aged bless God for those comforts he affordeth them; Let those that Are aged bless God for those comforts he affords them; vvb d cst vbr vvn vvi np1 p-acp d n2 pns31 vvz pno32; (26) sermon (DIV1) 914 Image 13
5088 and above all, let them bless God for a good old-age, when God is pleased to continue, yea to improve their graces; and above all, let them bless God for a good Old age, when God is pleased to continue, yea to improve their graces; cc p-acp d, vvb pno32 vvi np1 p-acp dt j n1, c-crq np1 vbz vvn pc-acp vvi, uh p-acp vvi po32 n2; (26) sermon (DIV1) 914 Image 13
5089 that, though the outward man decay, the inward man is sound; and the decays of Nature are made up with soundness of grace: that, though the outward man decay, the inward man is found; and the decays of Nature Are made up with soundness of grace: cst, cs dt j n1 n1, dt j n1 vbz j; cc dt n2 pp-f n1 vbr vvn a-acp p-acp n1 pp-f n1: (26) sermon (DIV1) 914 Image 13
5090 such an old-age is not onely a comfort to ones self, but a crown, (saith Solomon, Prov. 16.) The hoary head is a crown of glory, such an Old age is not only a Comfort to ones self, but a crown, (Says Solomon, Curae 16.) The hoary head is a crown of glory, d dt n1 vbz xx av-j dt n1 p-acp pi2 n1, p-acp dt n1, (vvz np1, np1 crd) dt j n1 vbz dt n1 pp-f n1, (26) sermon (DIV1) 914 Image 13
5091 when it is found in the way of righteousness. when it is found in the Way of righteousness. c-crq pn31 vbz vvn p-acp dt n1 pp-f n1. (26) sermon (DIV1) 914 Image 13
5092 When the white almond-tree doth so flourish, he that will not rise up to it, it is pity that he should ever be old. When the white Almond tree does so flourish, he that will not rise up to it, it is pity that he should ever be old. c-crq dt j-jn n1 vdz av vvb, pns31 cst vmb xx vvi a-acp p-acp pn31, pn31 vbz n1 cst pns31 vmd av vbi j. (26) sermon (DIV1) 914 Image 13
5093 I pray therefore, Let us that are old, above all comforts, labour for this: It is woful to see one that is declining in body, yet worse in soul; I pray Therefore, Let us that Are old, above all comforts, labour for this: It is woeful to see one that is declining in body, yet Worse in soul; pns11 vvb av, vvb pno12 cst vbr j, p-acp d n2, vvb p-acp d: pn31 vbz j pc-acp vvi pi cst vbz vvg p-acp n1, av av-jc p-acp n1; (26) sermon (DIV1) 915 Image 13
5094 to be neer the grave, and far from heaven: to be near the grave, and Far from heaven: pc-acp vbi av-j dt n1, cc av-j p-acp n1: (26) sermon (DIV1) 915 Image 13
5095 to hear old people blaspheme and swear, to be excessive, to be lustful, and, even when strength is gone, to talk 〈 ◊ 〉; to hear old people Blaspheme and swear, to be excessive, to be lustful, and, even when strength is gone, to talk 〈 ◊ 〉; pc-acp vvi j n1 vvi cc vvi, pc-acp vbi j, pc-acp vbi j, cc, av c-crq n1 vbz vvn, pc-acp vvi 〈 sy 〉; (26) sermon (DIV1) 915 Image 13
5096 as if they wanted not a will, but a power on••y to sin: to see them as foolishly fashionable as young girls: as if they wanted not a will, but a power on••y to since: to see them as foolishly fashionable as young girls: c-acp cs pns32 vvd xx dt n1, cc-acp dt n1 n1 p-acp n1: pc-acp vvi pno32 c-acp av-j j c-acp j n2: (26) sermon (DIV1) 915 Image 13
5097 to hear them lye and slander: I say, This is woful. Oh labour we for grace; to hear them lie and slander: I say, This is woeful. O labour we for grace; pc-acp vvi pno32 vvi cc n1: pns11 vvb, d vbz j. uh n1 pns12 p-acp n1; (26) sermon (DIV1) 915 Image 13
5098 That must be our chief comfort in age, better then all the Sack and Sugar in the world: That must be our chief Comfort in age, better then all the Sack and Sugar in the world: cst vmb vbi po12 j-jn n1 p-acp n1, jc cs d dt n1 cc n1 p-acp dt n1: (26) sermon (DIV1) 915 Image 13
5099 We need not be bidden to get Spectacles when our eyes fail us, or a staff when our limbs fail us; We need not be bidden to get Spectacles when our eyes fail us, or a staff when our limbs fail us; pns12 vvb xx vbi vvn pc-acp vvi n2 c-crq po12 n2 vvb pno12, cc dt n1 c-crq po12 n2 vvb pno12; (26) sermon (DIV1) 915 Image 13
5100 and shall we not seek for grace that may support us? And let us live in the fear of God, and shall we not seek for grace that may support us? And let us live in the Fear of God, cc vmb pns12 xx vvi p-acp n1 cst vmb vvi pno12? cc vvb pno12 vvi p-acp dt n1 pp-f np1, (26) sermon (DIV1) 915 Image 13
5101 and be examples of piety to others; and then we may sing, with old Simeon, Lord let thy servant depart in peace. Preached, Febr. 2. 1641. and be Examples of piety to Others; and then we may sing, with old Simeon, Lord let thy servant depart in peace. Preached, February 2. 1641. cc vbb n2 pp-f n1 p-acp n2-jn; cc cs pns12 vmb vvi, p-acp j np1, n1 vvb po21 n1 vvi p-acp n1. vvn, np1 crd crd (26) sermon (DIV1) 915 Image 13

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
1 0 Gal. 4.24. Gal. 4.24. np1 crd.
9 0 The first Part. The First Part. dt ord n1
19 0 Hagar described. Hagar described. np1 vvn.
22 0 Sarah why called Abrahams wife. Sarah why called Abrahams wife. np1 q-crq vvd npg1 n1.
28 0 Observ. 1. Conjugal reputation is to be mutually preserved. Observation 1. Conjugal reputation is to be mutually preserved. np1 crd j n1 vbz pc-acp vbi av-j vvn.
34 0 Isai. 54.4. Isaiah 54.4. np1 crd.
36 0 Ezek. 16.14. Ezekiel 16.14. np1 crd.
47 0 1 Sam. 25. 1 Sam. 25. vvn np1 crd
51 0 Prov. 31.10. Curae 31.10. np1 crd.
55 0 A good wife and husband are a mutual credit. A good wife and husband Are a mutual credit. dt j n1 cc n1 vbr dt j n1.
61 0 Application Application n1
66 0 Lastly, why stiled Abrahams wife. Observ. 2. Tentations incident unto both sexes. Lastly, why styled Abrahams wife. Observation 2. Tentations incident unto both sexes. ord, q-crq vvd npg1 n1. np1 crd n2 j p-acp d n2.
75 0 1 Sam. 1. 1 Sam. 1. vvd np1 crd
76 0 Judges 13. Judges 13. n2 crd
78 0 Application Application n1
81 0 Basil. Basil. np1
83 0 S. Augustine. S. Augustine. np1 np1.
87 0 Musculus. Musculus. fw-la.
93 0 Numb. 5. Numb. 5. j. crd
98 0 Transition to the Reasons. Transition to the Reasons. n1 p-acp dt n2.
101 0 S. Chrysostom in locum. S. Chrysostom in locum. n1 np1 p-acp fw-la.
105 0 Observ. 3. Patience and attendance upon God, is ever well rewarded. S. Gregory. Observation 3. Patience and attendance upon God, is ever well rewarded. S. Gregory. np1 crd n1 cc n1 p-acp np1, vbz av av vvn. np1 np1.
117 0 Augustine. Augustine. np1.
121 0 Application Application n1
127 0 Isai. 20.16. Isaiah 20.16. np1 crd.
131 0 Jerem. 49.19. Jeremiah 49.19. np1 crd.
132 0 Lam. 3.26. Lam. 3.26. np1 crd.
134 0 Psal. 40.1. Psalm 40.1. np1 crd.
136 0 Isai. 49.23. Isaiah 49.23. np1 crd.
141 0 Observ. 4. Straits and exigents should never cause our diffidence. Observation 4. Straits and exigents should never cause our diffidence. np1 crd n2 cc n2 vmd av-x vvi po12 n1.
145 0 Basil. Basil. np1
152 0 Joh. 2.11. John 2.11. np1 crd.
154 0 Joh. 11.4. John 11.4. np1 crd.
161 0 Application Application n1
172 0 Heb. 11.19. Hebrew 11.19. np1 crd.
174 0 Gen. 22.13, 14 Gen. 22.13, 14 np1 crd, crd
508 0 Eph. 5.4. Ephesians 5.4. np1 crd.
175 0 Observ. 5. Faithful expectation heightneth the blessing and honour of such wait••. Observation 5. Faithful expectation heightneth the blessing and honour of such wait••. np1 crd j n1 vvz dt n1 cc n1 pp-f d n1.
181 0 Josh. 2. Josh. 2. np1 crd
184 0 Esth. 8.10. Esth. 8.10. np1 crd.
187 0 Dan. 3.26. Dan. 3.26. np1 crd.
193 0 Luke 23.47. Lycia 23.47. av crd.
198 0 Justin Martyr. Apol. 20. Justin Martyr. Apollinarian 20. np1 n1. np1 crd
200 0 Application Application n1
213 0 Observ. 6. The antiquity and lawfulness of domestical relations. 〈 ◊ 〉 Civil relations lawful. Observation 6. The antiquity and lawfulness of domestical relations. 〈 ◊ 〉 Civil relations lawful. np1 crd dt n1 cc n1 pp-f j n2. 〈 sy 〉 j n2 j.
219 0 The Anabaptists Objections. The Anabaptists Objections. dt np1 n2.
223 0 Sol. Sol. fw-it
228 0 Augustine Augustine np1
228 1 Sol. Sol. np1
233 0 & Sol. & Sol. cc np1
236 0 & Sol. & Sol. cc np1
240 0 1 Cor. 2.3. & Sol. 1 Cor. 2.3. & Sol. crd np1 crd. cc np1
242 0 Chrysostom Chrysostom np1
243 0 Applicat. Application. j.
251 0 Gen. 12.16. Gen. 12.16. np1 crd.
254 0 Exod. 12. Exod 12. np1 crd
254 1 Observ. 7. Religion is the most attractive, loadstone. Observation 7. Religion is the most Attractive, Loadstone. np1 crd n1 vbz dt av-ds j, n1.
258 0 Application Application n1
264 0 Observ. 8. Gods Providence is ever strictly and gratfully to be observed. Observation 8. God's Providence is ever strictly and gratfully to be observed. np1 crd npg1 n1 vbz av av-j cc j pc-acp vbi vvn.
275 0 1 Chron. 5.10. Psal. 39.12. 1 Chronicles 5.10. Psalm 39.12. vvn np1 crd. np1 crd.
278 0 Observ. 9. & Applicat. Observation 9. & Application. np1 crd cc j.
282 0 The Introduction. The Introduction. dt n1.
285 0 The four parts. The four parts. dt crd n2.
286 0 The first. The First. dt ord.
290 0 1 Joh. 3.17. 1 John 3.17. vvn np1 crd.
292 0 Gen. 20.19. 1 Sam. 1.5. Gen. 20.19. 1 Sam. 1.5. np1 crd. crd np1 crd.
293 0 Job 3.10. Isai. 66.9. Job 3.10. Isaiah 66.9. np1 crd. np1 crd.
295 0 Chrysostome. Chrysostom. np1.
296 0 Observ. 1. Of Fruitfulness and Barrenness God onely keeps the keys. God onely shuts and opens the womb. Observation 1. Of Fruitfulness and barrenness God only keeps the keys. God only shuts and Opens the womb. np1 crd pp-f n1 cc n1 np1 av-j vvz dt n2. np1 av-j vvz cc vvz dt n1.
300 0 Gen. 29.31. and 30.32. Gen. 29.31. and 30.32. np1 crd. cc crd.
302 0 Psal. 104.28. Psalm 104.28. np1 crd.
303 0 Ezek. 37.12. Ezekiel 37.12. np1 crd.
306 0 Acts 16.14. Acts 16.14. vvz crd.
309 0 Psal. 127.3. Psalm 127.3. np1 crd.
311 0 Application Application n1
316 0 Gen. 33. •. Gen. 33. •. np1 crd •.
320 0 Gen. 30.1. Gen. 30.1. np1 crd.
321 0 A just Reprehension of several offenders. A just Reprehension of several offenders. dt j n1 pp-f j n2.
326 0 S. Chrysostom in locum. S. Chrysostom in locum. np1 np1 p-acp fw-la.
328 0 1 Sam. 1. 1 Sam. 1. vvn np1 crd
338 0 Gen. 30.23. Luke 1.25. Gen. 30.23. Luke 1.25. np1 crd. np1 crd.
344 0 Levit. 20.20. Levit. 20.20. np1 crd.
348 0 Hosea 9.14. Hosea 9.14. np1 crd.
349 0 Gen. 15.2. and 25.21. Gen. 15.2. and 25.21. np1 crd. cc crd.
351 0 Luke 1.13. Luke 1.13. zz crd.
355 0 Gen. 4.3. Gen. 4.3. np1 crd.
358 0 Judges 13. Judges 13. n2 crd
362 0 Timothy Timothy np1
364 0 Chrysostome. Chrysostom. np1.
380 0 Saint Chrysostoms Apologie for Sarahs request. Saint Chrysostom Apology for Sarahs request. n1 npg1 n1 p-acp npg1 n1.
384 0 Observ. 2. Conjugal relations, should bemutually affectionate. Observation 2. Conjugal relations, should bemutually affectionate. np1 crd j n2, vmd av-j j.
390 0 Gen. 31.16. Gen. 31.16. np1 crd.
390 1 1 Sam. 19. 1 Sam. 19. vvn np1 crd
394 0 Gen. 3.16. Gen. 3.16. np1 crd.
396 0 Application Application n1
414 0 Observ. 3. Defects of any kinde may not be supplied unlawfully. Observation 3. Defects of any kind may not be supplied unlawfully. np1 crd n2 pp-f d n1 vmb xx vbi vvn av-j.
421 0 1 Sam. 27. 1 Sam. 27. vvn np1 crd
423 0 1 Sam. 28. 1 Sam. 28. vvn np1 crd
426 0 Application Application n1
429 0 Peleusiota. Peleusiot. np1.
448 0 S. Gregory Nazianzen. S. Gregory Nazianzen. np1 np1 np1.
449 0 Gen. 19. Gen. 19. np1 crd
450 0 Gen. 30.3. Gen. 30.3. np1 crd.
453 0 Jer. 4.22. Jer. 4.22. np1 crd.
457 0 Observ. 4. Evil instruments are never wanting unto evil actions. Observation 4. Evil Instruments Are never wanting unto evil actions. np1 crd j-jn n2 vbr av-x vvg p-acp j-jn n2.
464 0 Application Application n1
477 0 Josh. 24.15. Josh. 24.15. np1 crd.
479 0 Judg 1•. 1. Isai. 8.3. Judge 1•. 1. Isaiah 8.3. vvb n1. crd. np1 crd.
481 0 Amos 2.7. Deut. 23.13. Amos 2.7. Deuteronomy 23.13. np1 crd. np1 crd.
486 0 Eph. 5.3. Ephesians 5.3. np1 crd.
490 0 2 Pet. 2.14. 2 Pet. 2.14. crd np1 crd.
495 0 1 Cor. 15.33. 1 Cor. 15.33. vvn np1 crd.
505 0 Mat. 15.18. Mathew 15.18. np1 crd.
511 0 Mat. 12.36. Mathew 12.36. np1 crd.
514 0 Observ. 5. The most dangerous tentations, are in the neerest correlations. Observation 5. The most dangerous tentations, Are in the nearest correlations. np1 crd dt av-ds j n2, vbr p-acp dt js n2.
519 0 Deut. 13.6. Deuteronomy 13.6. np1 crd.
524 0 Acts. 5. Acts. 5. n2 crd
533 0 Application Application n1
557 0 Gen. 30.3. Gen. 30.3. np1 crd.
561 0 Observ. 1. Concerning Jealousie; with the causes, and effects, and remedies thereof. Observation 1. Concerning Jealousy; with the Causes, and effects, and remedies thereof. np1 crd vvg n1; p-acp dt n2, cc n2, cc n2 av.
567 0 Aquin. 1, 2. q. 28. Aquinas 1, 2. q. 28. np1 crd, crd sy. crd
570 0 2 Cor. 11.2. 2 Cor. 11.2. crd np1 crd.
576 0 Pertinent Histories. Pertinent Histories. j n2.
589 0 Application Application n1
606 0 S. Jerome. S. Jerome. np1 np1.
615 0 August. lib. 16. de civit. Dei. August. lib. 16. de Civit. Dei. np1. n1. crd fw-la fw-la. fw-la.
619 0 Observ. 2. Good intentions can no way justifie had actions. Rom. 3.8. Observation 2. Good intentions can no Way justify had actions. Rom. 3.8. np1 crd j n2 vmb dx n1 vvi vhd n2. np1 crd.
627 0 S. Gregory. S. Gregory. np1 np1.
633 0 S. Augustine. S. Augustine. np1 np1.
635 0 1 Sam. 15. 1 Sam. 15. vvd np1 crd
637 0 2 Sam. 6. 2 Sam. 6. crd np1 crd
651 0 Application Application n1
653 0 Against the Church of Rome Against the Church of Rome p-acp dt n1 pp-f np1
656 0 S. Augustine. S. Augustine. np1 np1.
663 0 Iob. 13.7. Job 13.7. zz crd.
670 0 Ioh. 16.2. Acts. 26.9. John 16.2. Acts. 26.9. np1 crd. n2 crd.
680 0 S. Jerom. Deut. 25.9. S. Jerome Deuteronomy 25.9. np1 np1 np1 crd.
682 0 Observ. 3. Posterity to the building of the house of family. Observation 3. Posterity to the building of the house of family. np1 crd n1 p-acp dt n-vvg pp-f dt n1 pp-f n1.
690 0 2 Sam. 18.18. 2 Sam. 18.18. crd np1 crd.
691 0 Application Application n1
697 0 Eccles. 5.15. Eccles. 5.15. np1 crd.
714 0 Gen. 21. Gen. 21. np1 crd
715 0 Psal. 83.6. Psalm 83.6. np1 crd.
716 0 Observ. 4. No running into certain errour for any certain good, muchless for a contingent. Observation 4. No running into certain error for any certain good, muchless for a contingent. np1 crd dx n1 p-acp j n1 p-acp d j j, j p-acp dt j.
721 0 Application Omnia nactus sum, & nihil expedit. Application Omnia nactus sum, & nihil expedit. n1 fw-la fw-la fw-la, cc fw-la fw-la.
731 0 Observ. 5. Uxeriousness oft sinful and unmanly. Observation 5. Uxeriousness oft sinful and unmanly. np1 crd n1 av j cc j.
734 0 Tostatus in loc. Tostado in loc. npg1 p-acp fw-la.
736 0 Espensaeus. Esparza. np1.
742 0 1 Kings 21. 1 Kings 21. crd n2 crd
745 0 Application Gen. 21.12. Application Gen. 21.12. n1 np1 crd.
756 0 2 Sam. 6. 2 Sam. 6. crd np1 crd
770 0 Observ. 3. The force of temptation, and frailty of the best. Observation 3. The force of temptation, and frailty of the best. np1 crd dt n1 pp-f n1, cc n1 pp-f dt js.
772 0 Gen. 12. Gen. 12. np1 crd
783 0 Application Application n1
812 0 Observ. 7. Observation 7. np1 crd
820 0 Application Application n1
824 0 S. Cyprian. S. Cyprian. np1 jp.
826 0 1 Cor. 10.10. 1 Cor. 10.10. vvn np1 crd.
841 0 Two main Questions answered. Two main Questions answered. crd j n2 vvn.
845 0 Two sorts of wives among the Patriarchs. Two sorts of wives among the Patriarchs. crd n2 pp-f n2 p-acp dt n2.
852 0 2 Sam. 18.18. 2 Sam. 18.18. crd np1 crd.
853 0 Euripides. Euripides. np1.
856 0 The differences of the two sorts of wives. The differences of the two sorts of wives. dt n2 pp-f dt crd n2 pp-f n2.
862 0 Gen. 24.53. Gen. 24.53. np1 crd.
862 1 Suidas. Suidas. np1.
866 0 Gen. 25.5, 6. Gen. 25.5, 6. np1 crd, crd
868 0 Gen. 30. Gen. 30. np1 crd
872 0 Observ. 1. Of Polygamy, or the divers wives of the Patriarchs; how far excusable, and why not imitable Observation 1. Of Polygamy, or the diverse wives of the Patriarchs; how Far excusable, and why not imitable np1 crd pp-f n1, cc dt j n2 pp-f dt n2; c-crq av-j j, cc q-crq xx j
876 0 The first Observation's twofold The First Observation's twofold dt ord n1|vbz j
882 0 S. Bernard. S. Bernard. np1 np1.
887 0 James 1.14, 15. James 1.14, 15. np1 crd, crd
889 0 Observ. 2. The serpentine motion of sin, and how each sin is worse then other. Jerem. 4.14. Observation 2. The serpentine motion of since, and how each since is Worse then other. Jeremiah 4.14. np1 crd dt j n1 pp-f n1, cc c-crq d n1 vbz jc cs j-jn. np1 crd.
894 0 S. Augustine. S. Augustine. np1 np1.
896 0 Prov. 30.32. Curae 30.32. np1 crd.
900 0 Isai. 3.8. Isaiah 3.8. np1 crd.
904 0 Prov. 20.9. Curae 20.9. np1 crd.
908 0 Rom. 6.12. Rom. 6.12. np1 crd.
913 0 1 Cor. 15.33. 1 Cor. 15.33. vvd np1 crd.
915 0 Application Application n1
924 0 S. Augustine. S. Augustine. np1 np1.
934 0 Eccumenius. Eccumenius. np1.
940 0 Gen. 20.6. Gen. 20.6. np1 crd.
946 0 lib. 22. Contra. Manich. lib. 22. Contra. Manich n1. crd fw-la. np1
949 0 A great question. A great question. dt j n1.
953 0 Gen. 17. & 18. Gen. 17. & 18. np1 crd cc crd
956 0 Lib. 1. Antiq. C. 11. Lib. 1. Antique C. 11. np1 crd np1 np1 crd
959 0 Gen. 21. Gen. 21. np1 crd
961 0 Bell. lib. de matrimoni•. C. 11. Bell. lib. de matrimoni•. C. 11. n1. n1. fw-fr n1. np1 crd
967 0 Apologies for Sarah. Apologies for Sarah. n2 p-acp np1.
969 0 Rom. 3.8. Rom. 3.8. np1 crd.
972 0 1 Cor. 7.4. 1 Cor. 7.4. vvn np1 crd.
984 0 S. Augustine, l. 16. de. Civ. Dei. c. 25. S. Augustine, l. 16. de. Civ. Dei. c. 25. np1 np1, n1 crd fw-la. crd. fw-la. sy. crd
987 0 Apologies for Abraham. Apologies for Abraham. n2 p-acp np1.
996 0 P. Lombard. P. Lombard. np1 np1.
997 0 S. Jerom. S. Jerome np1 np1
1002 0 against Polygamy. against Polygamy. p-acp n1.
1009 0 S. Ambrose. S. Ambrose. np1 np1.
1011 0 Gal. 4.24.25. S. Ambrose. Gal. 4.24.25. S. Ambrose. np1 crd. np1 np1.
1025 0 The Polygamy of the Fathers was a fault. The Polygamy of the Father's was a fault. dt n1 pp-f dt n2 vbds dt n1.
1044 0 Psal. 19.12. Psalm 19.12. np1 crd.
1047 0 Application Application n1
1050 0 S. Aug. in enar. sup. Psal. 51. S. Aug. in Aeneas. sup. Psalm 51. np1 np1 p-acp n1. vvb. np1 crd
1056 0 Matth. 19.8. Mark 10. Matthew 19.8. Mark 10. np1 crd. n1 crd
1058 0 1 Cor. 7.2. 1 Tim. 3.2. 1 Cor. 7.2. 1 Tim. 3.2. vvn np1 crd. crd np1 crd.
1067 0 S. Augustine. S. Augustine. np1 np1.
1069 0 Fevardentius. Ferventius. np1.
1070 0 The Friers slanders of Calvin. The Friars slanders of calvin. dt ng1 n2 pp-f np1.
1077 0 Observ. 3. The dearest servants of God have their defections: but yet with difference enough from those of the ungodly. Observation 3. The dearest Servants of God have their defections: but yet with difference enough from those of the ungodly. np1 crd dt js-jn n2 pp-f np1 vhb po32 n2: cc-acp av p-acp n1 av-d p-acp d pp-f dt j.
1100 0 Application Application n1
1109 0 Rom. 7.15. Rom. 7.15. np1 crd.
1111 0 Verse 19. Verse 19. n1 crd
1115 0 Verse 24. Verse 24. n1 crd
1142 0 Cajetan. Cajetan. jp.
1142 1 S. Chrysostome in locum. S. Chrysostom in locum. np1 np1 p-acp fw-la.
1148 0 Observ. 1. Impatient distrust, and unlawful means are Satans three fold cord, and go commonly together. Observation 1. Impatient distrust, and unlawful means Are Satan three fold cord, and go commonly together. np1 crd j n1, cc j n2 vbr npg1 crd n1 n1, cc vvb av-j av.
1154 0 Impatience, distrust, and ill courses go together. Impatience, distrust, and ill courses go together. n1, n1, cc j-jn n2 vvb av.
1162 0 Iob. 30.20. Job 30.20. zz crd.
1164 0 c. 7. 15. c. 7. 15. sy. crd crd
1171 0 2 King. 6.33. 2 King. 6.33. crd n1. crd.
1173 0 1 Sam. 28. 1 Sam. 28. vvd np1 crd
1176 0 Application Application n1
1178 0 Isa. 42.25. Isaiah 42.25. np1 crd.
1182 0 Ierem. 10.19. Jeremiah 10.19. np1 crd.
1184 0 Iob. 6.10. Job 6.10. zz crd.
1189 0 Luk. 8. Luk. 8. np1 crd
1191 0 Mark. 5.26. Mark. 5.26. vvb. crd.
1195 0 S. Bernard. S. Bernard. np1 np1.
1198 0 Rom. 8.18. Rom. 8.18. np1 crd.
1200 0 2 Cor. 4.17. 2 Cor. 4.17. crd np1 crd.
1202 0 Heb. 11.35. Hebrew 11.35. np1 crd.
1207 0 Observ. 2. Gods admirable dispensations, that while be furnisheth his children, still keeps them short in something. Observation 2. God's admirable dispensations, that while be furnisheth his children, still keeps them short in something. np1 crd npg1 j n2, cst n1 vbb vvz po31 n2, av vvz pno32 j p-acp pi.
1211 0 2 Kings 5.1. 2 Kings 5.1. crd n2 crd.
1213 0 2 Chron. 16. 2 Chronicles 16. crd np1 crd
1222 0 Gods admirable dispensations. God's admirable dispensations. npg1 j n2.
1231 0 Psal. 104.6. Psalm 104.6. np1 crd.
1231 1 Job. 21.14. Job. 21.14. np1. crd.
1242 0 Application Application n1
1249 0 S. Augustine. S. Augustine. np1 np1.
1260 0 Observ. 3. Evil actions often prosper outwardly: yet no events can denominate them, nor the divine permission be construed their occasion. Observation 3. Evil actions often prosper outwardly: yet no events can denominate them, nor the divine permission be construed their occasion. np1 crd j-jn n2 av vvb av-j: av dx n2 vmb vvi pno32, ccx dt j-jn n1 vbi vvn po32 n1.
1267 0 God, though the Permitter, not the Author of sin. God, though the Permitter, not the Author of since. np1, cs dt j, xx dt n1 pp-f n1.
1271 0 S. Aug. in Enchiridion, c. 94. S. Aug. in Enchiridion, c. 94. n1 np1 p-acp np1, sy. crd
1278 0 Application Application n1
1288 0 Jerem. 44. Jeremiah 44. np1 crd
1289 0 Archbish. of Florence, the third part of his Hist. p. 18. c. 6. Archbishop of Florence, the third part of his Hist. p. 18. c. 6. np1 pp-f np1, dt ord n1 pp-f po31 np1 n1 crd sy. crd
1300 0 Ezek. 16.42. Ezekiel 16.42. np1 crd.
1302 0 Hosea 4.14. Hosea 4.14. np1 crd.
1309 0 Observ. 4. Natural pride bubleth up, on every light occasion. Observation 4. Natural pride bubbleth up, on every Light occasion. np1 crd j n1 vvz a-acp, p-acp d j n1.
1312 0 Psal. 123.10. Prov. 18.23. Psalm 123.10. Curae 18.23. np1 crd. np1 crd.
1313 0 And 22.5. And 22.5. cc crd.
1316 0 And 30.9. And 30.9. cc crd.
1317 0 Natural pride. Natural pride. j n1.
1320 0 1 Cor. 8.1. 1 Cor. 8.1. vvd np1 crd.
1321 0 John 7. John 7. np1 crd
1322 0 A•d 4.9. A•d 4.9. vvd crd.
1325 0 Revel. 3. Revel. 3. vvb. crd
1326 0 2 Cor. 12. Isai. 65.5. 2 Cor. 12. Isaiah 65.5. crd np1 crd np1 crd.
1333 0 Application Application n1
1343 0 Observ. 5. Servile dispositions ever most insolent, when exalted. Observation 5. Servile dispositions ever most insolent, when exalted. np1 crd j n2 av av-ds j, c-crq vvn.
1346 0 Chrysostom in locum. Chrysostom in locum. np1 p-acp fw-la.
1354 0 Prov. 30.22, 23. Curae 30.22, 23. np1 crd, crd
1355 0 1 King. 11. 1 King. 16. 1 King. 11. 1 King. 16. vvn n1. crd crd n1. crd
1369 0 Plin. Histo. r Pliny Hist. r np1 np1. sy
1377 0 S. Bernard. S. Bernard. np1 np1.
1385 0 Observ. 6. Ingratitude how odius both to God and man. Observation 6. Ingratitude how odius both to God and man. np1 crd n1 q-crq fw-la av-d p-acp np1 cc n1.
1392 0 Ingratitude. Ingratitude. n1.
1401 0 Application Application n1
1417 0 Observ. 1. When God is not consulted, all projects are invalid. Musculus in locum. Observation 1. When God is not consulted, all projects Are invalid. Musculus in locum. np1 crd c-crq np1 vbz xx vvn, d n2 vbr j. np1 p-acp fw-la.
1422 0 Isai. 36.6. Isaiah 36.6. np1 crd.
1444 0 Matth. 21 Matthew 21 np1 crd
1446 0 S. Augustine. S. Augustine. np1 np1.
1452 0 Isai. 30.1. And 8.9. Isaiah 30.1. And 8.9. np1 crd. cc crd.
1453 0 And 19.3. And 19.3. cc crd.
1454 0 Application Application n1
1462 0 Sol. S. Augustine. Sol. S. Augustine. np1 np1 np1.
1467 0 Sol. Sol. np1
1477 0 Observ. 2. The ill offices of a friend, still wound the deepest. Observation 2. The ill Offices of a friend, still wound the Deepest. np1 crd dt j-jn n2 pp-f dt n1, av vvb dt js-jn.
1482 0 1 Sam. 23 1 Sam. 23 vvn np1 crd
1484 0 1 Sam. 25. 1 Sam. 25. vvn np1 crd
1493 0 Application Application n1
1503 0 Judg. 8.10. Judges 8.10. np1 crd.
1520 0 Tertullian. Tertullian. np1.
1521 0 Observ. 3. Contempt is the heaviest burden to ingenious spirits, with the remedies against it. Observation 3. Contempt is the Heaviest burden to ingenious spirits, with the remedies against it. np1 crd n1 vbz dt js n1 p-acp j n2, p-acp dt n2 p-acp pn31.
1528 0 Psal. 69.19, 20. &c. Psalm 69.19, 20. etc. np1 crd, crd av
1532 0 Application Application n1
1535 0 S. Chrysostome S. Chrysostom np1 np1
1538 0 Jer. 20.7. Jer. 20.7. np1 crd.
1549 0 1 Pet. 4.10. 1 Pet. 4.10. vvn np1 crd.
1553 0 2 Cor. 6.8. 2 Cor. 6.8. crd np1 crd.
1561 0 Psal. 38. Psalm 38. np1 crd
1562 0 2 Cor. 4. 2 Cor. 4. crd np1 crd
1568 0 Heb. 12. Hebrew 12. np1 crd
1571 0 Observ. 4. Of shrewishness, and effeminate passions; with the allays thereof. Observation 4. Of shrewishness, and effeminate passion; with the allays thereof. np1 crd pp-f n1, cc j n2; p-acp dt vvz av.
1580 0 1 Kings 21.7. 1 Kings 21.7. crd n2 crd.
1586 0 Prov. 19.13. Curae 19.13. np1 crd.
1589 0 S. Augustine. S. Augustine. np1 np1.
1593 0 Application Application n1
1595 0 1 Pet. 3.4. 1 Pet. 3.4. vvn np1 crd.
1603 0 Observ. 5. Rashness and unju•t accusations, with their cautions: Observation 5. Rashness and unju•t accusations, with their cautions: np1 crd n1 cc j n2, p-acp po32 n2:
1614 0 Application Application n1
1622 0 2 Sam. 3. 2 Sam. 3. crd np1 crd
1634 0 S. Chrysostom, in locum. S. Chrysostom, in locum. n1 np1, p-acp fw-la.
1637 0 Observ. 6. Of clamourousness, and that it is rather a sign of guilt, then innocence. Observation 6. Of clamourousness, and that it is rather a Signen of guilt, then innocence. np1 crd pp-f n1, cc cst pn31 vbz av-c dt n1 pp-f n1, cs n1.
1641 0 Act. 7.27. Act. 7.27. n1 crd.
1645 0 Hist. Susan. Hist. Susan. np1 np1.
1650 0 Application Application n1
1657 0 Prov. 18.17. Curae 18.17. np1 crd.
1659 0 S. Gregory. S. Gregory. np1 np1.
1661 0 Exod. 23.3. Tostat•• & Calvin. in locum Exod 23.3. Tostat•• & calvin. in locum np1 crd. np1 cc np1. p-acp n1
1686 0 Observ. 1. Ʋpbraiding for courtesies, vitious and sinful. Observation 1. Ʋpbraiding for courtesies, vicious and sinful. np1 crd vvg p-acp n2, j cc j.
1690 0 Gen. 19.9. Gen. 19.9. np1 crd.
1694 0 Exod. 2.14. Exod 2.14. np1 crd.
1699 0 2. Cor. 12.13, 14 2. Cor. 12.13, 14 crd np1 crd, crd
1700 0 Q. Curtius. Q. Curtius. np1 np1.
1703 0 Senec. lib. 2. de Beneficiis. Seneca lib. 2. de Benefits. np1 n1. crd fw-fr np1.
1708 0 Glossa interlinearis. Glossa interlinearis. np1 fw-la.
1714 0 Application Application n1
1721 0 James 1.5. James 1.5. np1 crd.
1725 0 Isai. 5. Isaiah 5. np1 crd
1726 0 Matth. 11.20. Matthew 11.20. np1 crd.
1733 0 Observ. 2. Distance and strangeness, is blameable in wedlock. Observation 2. Distance and strangeness, is blameable in wedlock. np1 crd n1 cc n1, vbz j-u p-acp n1.
1735 0 2 Sam. 12.3. Vers. 8. 2 Sam. 12.3. Vers. 8. crd np1 crd. np1 crd
1740 0 Gen. 26.8. Gen. 26.8. np1 crd.
1742 0 Application Application n1
1745 0 Prov. 5.19, 20. Curae 5.19, 20. np1 crd, crd
1749 0 Seneca. Senecca. np1.
1750 0 S. Augustine. S. Augustine. np1 np1.
1754 0 Job 19.17. Job 19.17. np1 crd.
2119 1 Neh. 5.14, 15. Neh 5.14, 15. np1 crd, crd
2121 0 Matth. 17.10. Matthew 17.10. np1 crd.
1771 0 Observ. 3. The best revenging of our selves is, the referring of all to God. Observation 3. The best revenging of our selves is, the referring of all to God. np1 crd dt js j-vvg pp-f po12 n2 vbz, dt vvg pp-f d p-acp np1.
1774 0 Num. 12. Num. 12. np1 crd
1776 0 1 Sam. 24.15. 1 Sam. 24.15. vvn np1 crd.
1781 0 2 Chron. 24.22. 1 Pet. 2.23. 2 Chronicles 24.22. 1 Pet. 2.23. crd np1 crd. crd np1 crd.
1783 0 Application Application n1
1790 0 S. Augustine. S. Augustine. np1 np1.
1795 0 S. Augustine. S. Augustine. np1 np1.
1799 0 Rom. 12.19. Rom. 12.19. np1 crd.
1801 0 Tertullian. Tertullian. np1.
1818 0 Observ. 4. The impiety and danger of rash oaths and impre•ations. Observation 4. The impiety and danger of rash Oaths and impre•ations. np1 crd dt n1 cc n1 pp-f j n2 cc n2.
1821 0 Exod. 5.21. Exod 5.21. np1 crd.
1824 0 Judg. 17.2. 1 Sam. 17.43. Judges 17.2. 1 Sam. 17.43. np1 crd. crd np1 crd.
1825 0 Jer. 15.10. Jer. 15.10. np1 crd.
1836 0 Application Application n1
1839 0 Cursings and imprecations horrid sins. Cursings and imprecations horrid Sins. n2-vvg cc n2 j n2.
1844 0 Eph. 4.26, 27. Ephesians 4.26, 27. np1 crd, crd
1847 0 1 Pet. 3.9. 1 Pet. 3.9. vvd np1 crd.
1849 0 Jam. 3.11. Jam. 3.11. np1 crd.
1852 0 Psal. 109.18. Psalm 109.18. np1 crd.
1855 0 Observ. 5. Against light and frivolous attesting God, and irrevereut usurpation of his name. Observation 5. Against Light and frivolous attesting God, and irrevereut usurpation of his name. np1 crd p-acp n1 cc j j-vvg np1, cc j n1 pp-f po31 n1.
1868 0 Isa. 43.24. Isaiah 43.24. np1 crd.
1870 0 Application Application n1
1875 0 God not at all to be attested, without awful reverence. God not At all to be attested, without awful Reverence. np1 xx p-acp d pc-acp vbi vvn, p-acp j n1.
1882 0 Psal. 2.11. Psalm 2.11. np1 crd.
1885 0 S. Chrysostom, in locum. S. Chrysostom, in locum. np1 np1, p-acp fw-la.
1888 0 Musculus. Musculus. fw-la.
1890 0 Observ. 1. Ʋnseasonable silence, betrayeth a mans innocency. Observation 1. Ʋnseasonable silence, betrayeth a men innocency. np1 crd j n1, vvz dt ng1 n1.
1903 0 8. Jerome. 8. Jerome. crd np1.
1913 0 S. Ambrose. S. Ambrose. np1 np1.
1917 0 Numb. 6.12. Numb. 6.12. j. crd.
1917 1 Tostatus in loc. Tostado in loc. npg1 p-acp fw-la.
1925 0 Ferus in locum. Ferus in locum. np1 p-acp fw-la.
1929 0 Calv. in locum. Calvin in locum. np1 p-acp fw-la.
1930 0 2 Sam. 16. 2 Sam. 16. crd np1 crd
1932 0 Silence, in some cases, vertuous. Silence, in Some cases, virtuous. n1, p-acp d n2, j.
1937 0 Mark 14.61. And Chap 15. Mark 14.61. And Chap 15. vvb crd. cc n1 crd
1939 0 Luke 23.9. Luke 23.9. np1 crd.
1943 0 2 Kings 18.36. 2 Kings 18.36. crd n2 crd.
1947 0 Application Application n1
1956 0 S. Chrysostom. S. Chrysostom. np1 np1.
1958 0 NONLATINALPHABET Observ. 2. The piety and prudence of milde reproofs; with cautions and remedies for their contraries. Observation 2. The piety and prudence of mild reproofs; with cautions and remedies for their contraries. np1 crd dt n1 cc n1 pp-f j n2; p-acp n2 cc n2 p-acp po32 n2-jn.
1963 0 The prudence and piety of milde reproofs, and answer. The prudence and piety of mild reproofs, and answer. dt n1 cc n1 pp-f j n2, cc vvi.
1970 0 S. Augustine. S. Augustine. np1 np1.
1973 0 Prov. 15.1. Prov. 25.15. Curae 15.1. Curae 25.15. np1 crd. np1 crd.
1978 0 Judg. 8.1. Judges 8.1. np1 crd.
1982 0 mildeness a conquering vertue. mildeness a conquering virtue. n1 dt j-vvg n1.
1986 0 Vers. 3. Joshua 22. Vers. 3. joshua 22. np1 crd np1 crd
1994 0 1 Sam. 25. 1 Sam. 25. crd np1 crd
2001 0 Application Application n1
2004 0 S. Basil. S. Basil. np1 np1
2007 0 Cautions and remedies against common barratings. Cautions and remedies against Common barratings. n2 cc n2 p-acp j n2-vvg.
2015 0 Tirus 2.2. Tyre 2.2. np1 crd.
2017 0 Observ. 3. Conjugal prudence, and masculine condescention; with the contrary reproved. S. Chrysostom on the place. Observation 3. Conjugal prudence, and masculine condescension; with the contrary reproved. S. Chrysostom on the place. np1 crd j n1, cc j n1; p-acp dt n-jn vvd. np1 np1 p-acp dt n1.
2030 0 Calvin on the place. calvin on the place. np1 p-acp dt n1.
2034 0 Conjugal love and prudence. Conjugal love and prudence. j n1 cc n1.
2039 0 1 Pet. 3.1. 1 Pet. 3.1. vvd np1 crd.
2042 0 Husbandly condescention. Husbandly condescension. j n1.
2046 0 Prov. 19. Curae 19. np1 crd
2051 0 Rom. 15.1. Rom. 15.1. np1 crd.
2054 0 Application Application n1
2078 0 1 Cor. 7.33, 34. 1 Cor. 7.33, 34. vvn np1 crd, crd
2079 0 NONLATINALPHABET. . .
2083 0 NONLATINALPHABET and NONLATINALPHABET and cc
2085 0 Application Application n1
2097 0 S. Augustine S. Augustine np1 np1
2099 0 S. Hilary. S. Hilary. np1 np1.
2104 0 Observ. 4. Good mindes will yeeld of their own right, for piety and peace sake. Observation 4. Good minds will yield of their own right, for piety and peace sake. np1 crd j n2 vmb vvi pp-f po32 d n-jn, p-acp n1 cc n1 n1.
2112 0 Gen. 13. Gen. 13. np1 crd
2116 0 S. Chrysostom. S. Chrysostom. np1 np1.
2118 0 Gen. 26. Gen. 26. np1 crd
2119 0 And Chap. 31. And Chap. 31. cc np1 crd
2124 0 S. Augustine. S. Augustine. n1 np1.
2129 0 S. Jerom, l. 2. c. 9. touching Nazianzen. S. Jerome, l. 2. c. 9. touching Nazianzen. np1 np1, n1 crd sy. crd vvg np1.
2136 0 Philem. v. 8, 9. Philemon v. 8, 9. np1 n1 crd, crd
2138 0 Application Phil. 4.5. Application Philip 4.5. n1 np1 crd.
2158 0 Observ. 5. Ʋnadvised resolutions, are commonly followed with distractions Observation 5. Ʋnadvised resolutions, Are commonly followed with distractions np1 crd j n2, vbr av-j vvn p-acp n2
2168 0 Application Application n1
2177 0 Observ. 1. Correction of servants lawful; with the several kindes and necessary cautions thereof. Observation 1. Correction of Servants lawful; with the several Kinds and necessary cautions thereof. np1 crd n1 pp-f n2 j; p-acp dt j n2 cc j n2 av.
2180 0 Gen. 4.5. and 31.2. Gen. 4.5. and 31.2. np1 crd. cc crd.
2182 0 Prov. 25.23. Curae 25.23. np1 crd.
2184 0 Esther 7.7. Luk. 22.61. Esther 7.7. Luk. 22.61. np1 crd. np1 crd.
2188 0 Act. 13.9. Act. 13.9. n1 crd.
2191 0 Gen. 33.10. Gen. 33.10. np1 crd.
2197 0 Num. 11. Num. 11. np1 crd
2198 0 2 Sam. 19. 2 Sam. 19. crd np1 crd
2202 0 Mat. 26.23. and chap. 28. Mathew 26.23. and chap. 28. np1 crd. cc n1 crd
2205 0 Prov 29.19. Curae 29.19. np1 crd.
2206 0 Luk. 12.47, Luk. 12.47, np1 crd,
2208 0 August. lib. 19 de civit. dei, c 1. August. lib. 19 de Civit. dei, c 1. np1. n1. crd fw-fr fw-la. fw-la, sy crd
2217 0 Mat. 8.6. Mathew 8.6. np1 crd.
2221 0 Prov. 23.13 Curae 23.13 np1 crd
2225 0 Application Application n1
2230 0 1 Sam. 25.17. 1 Sam. 25.17. vvn np1 crd.
2232 0 Psal. 101.2. Psalm 101.2. np1 crd.
2235 0 Prov. 29.21. Curae 29.21. np1 crd.
2238 0 lib. de legibus. lib. de legibus. n1. fw-fr fw-la.
2241 0 2 King. 24.17. 2 King. 24.17. crd n1. crd.
2242 0 Jer. 38.5. Jer. 38.5. np1 crd.
2247 0 Prov. 30 22. Eccles. 10.7. Curae 30 22. Eccles. 10.7. np1 crd crd np1 crd.
2250 0 Tacitus. Tacitus. np1.
2256 0 Cant. 3.5. Cant 3.5. np1 crd.
2263 0 1 Sam. 2.12. 1 Sam. 2.12. crd np1 crd.
2267 0 lib de Ab. c. 4. lib de Ab. c. 4. n1 fw-la np1 sy. crd
2268 0 The root in NONLATINALPHABET only Cal. sign. respondere; but in piel, NONLATINALPHABET duplicat sensum The root in only Cal. Signen. respondere; but in piel, Duplicate sensum dt n1 p-acp av-j np1 n1. fw-la; cc-acp p-acp n1, j fw-la
2271 0 Levit. 25.43. Levit. 25.43. np1 crd.
2272 0 Exod. 21.20. Exod 21.20. np1 crd.
2275 0 Deut. 25.3. And 22.6. Deuteronomy 25.3. And 22.6. np1 crd. cc crd.
2276 0 Exod. 23.19. Exod 23.19. np1 crd.
2279 0 Numb. 22. Numb. 22. j. crd
2282 0 Application Application n1
2286 0 Acts 17. Acts 17. n2 crd
2288 0 Colos. 4.1. Colos 4.1. np1 crd.
2291 0 Observ. 2. The prudence and discretion of Corrections; with their contraries. Observation 2. The prudence and discretion of Corrections; with their contraries. np1 crd dt n1 cc n1 pp-f n2; p-acp po32 n2-jn.
2295 0 Heb. 12.10. Hebrew 12.10. np1 crd.
2303 0 Rev. 3.19. Lament. 3.33. Rev. 3.19. Lament. 3.33. n1 crd. np1. crd.
2306 0 1 Cor. 16.14. 1 Cor. 16.14. crd np1 crd.
2312 0 Seneca. Senecca. np1.
2325 0 Ezra 9.13. Ezra 9.13. np1 crd.
2334 0 Prov. 31. Curae 31. np1 crd
2345 0 2 Kings 5. Matth. 8.6. 2 Kings 5. Matthew 8.6. crd n2 crd np1 crd.
2347 0 1 Sam. 30.13. 1 Sam. 30.13. vvd np1 crd.
2357 0 Deut. 15.13. Deuteronomy 15.13. np1 crd.
2360 0 Jam. 5.4. Jam. 5.4. np1 crd.
2362 0 Eph. 6.9. Ephesians 6.9. np1 crd.
2367 0 Observ. 3. Severity oft degenerateth into inhumanity. Observation 3. Severity oft degenerateth into inhumanity. np1 crd n1 av vvz p-acp n1.
2372 0 Exod. 21. ••. Exod 21. ••. np1 crd ••.
2380 0 Application Application n1
2380 1 Observ. 4. The fickleness and instability of popular Affections. Observation 4. The fickleness and instability of popular Affections. np1 crd dt n1 cc n1 pp-f j n2.
2393 0 2 Sam. 13.15. 2 Sam. 13.15. crd np1 crd.
2407 0 Observ. 5. Most men are apt to act to the extreme of their authority, if not exceed it. Observation 5. Most men Are apt to act to the extreme of their Authority, if not exceed it. np1 crd np1 n2 vbr j pc-acp vvi p-acp dt j-jn pp-f po32 n1, cs xx vvi pn31.
2414 0 Eccles. Hist. lib. 3. cap. 12. Eccles. Hist. lib. 3. cap. 12. np1 np1 n1. crd n1. crd
2425 0 Application Application n1
2432 0 Observ. 6. Rigour and severity, end commonly in prejudices, and manifold inconveniences. 1 Sam. 25.10. Observation 6. Rigour and severity, end commonly in prejudices, and manifold inconveniences. 1 Sam. 25.10. np1 crd n1 cc n1, vvb av-j p-acp n2, cc j n2. vvn np1 crd.
2436 0 1 Kings 8.30. 1 Kings 8.30. crd n2 crd.
2439 0 Application Application n1
2440 0 Ephes. 6.9. Ephesians 6.9. np1 crd.
2455 0 Observ. 1. Flight of servants not justifiable, by any hard usage; having more lawful remedies. Psal. 123.2. Observation 1. Flight of Servants not justifiable, by any hard usage; having more lawful remedies. Psalm 123.2. np1 crd n1 pp-f n2 xx j, p-acp d j n1; vhg av-dc j n2. np1 crd.
2461 0 2 Sam. 19.26. 2 Sam. 19.26. crd np1 crd.
2465 0 Tit. 2.9. Tit. 2.9. np1 crd.
2467 0 1 Sam. 24. 1 Sam. 24. vvn np1 crd
2469 0 1 Pet. 2.18. 1 Pet. 2.18. vvn np1 crd.
2803 1 2 Kings 5. 2 Kings 5. crd n2 crd
2471 0 Gen. 39.20. Psal. 105.18. Gen. 39.20. Psalm 105.18. np1 crd. np1 crd.
2474 0 Application Application n1
2482 0 Servants flight unlawful. Servants flight unlawful. n2 n1 j.
2486 0 1 Pet. 2.18. 1 Pet. 2.18. vvn np1 crd.
2490 0 Matth. 5.39. Matthew 5.39. np1 crd.
2496 0 Greg. lib. 1. dialog. Greg. lib. 1. dialogue. np1 n1. crd n1.
2516 0 S. Chrysostom on the place. S. Chrysostom on the place. np1 np1 p-acp dt n1.
2520 0 Observ. 2. Wicked persons oft fare the better for their relation to the righteous. Observation 2. Wicked Persons oft fare the better for their Relation to the righteous. np1 crd j n2 av vvb dt jc p-acp po32 n1 p-acp dt j.
2527 0 Application Application n1
2533 0 Observ. 3. Of the good offices the good Angels do us: touching guardian Angels, and the duties we are to return them Psal. 34.7. and 91.11. Observation 3. Of the good Offices the good Angels do us: touching guardian Angels, and the duties we Are to return them Psalm 34.7. and 91.11. np1 crd pp-f dt j n2 dt j n2 vdb pno12: vvg n1 n2, cc dt n2 pns12 vbr pc-acp vvi pno32 np1 crd. cc crd.
2542 0 S. Chrysostom. S. Chrysostom. n1 np1.
2544 0 Heb. 1.10. Hebrew 1.10. np1 crd.
2545 0 Application Application n1
2550 0 Mat. 18.10. Mathew 18.10. np1 crd.
2550 1 S. Bernard, super Psal. 91.11. S. Bernard, super Psalm 91.11. np1 np1, fw-fr np1 crd.
2558 0 The question concerning guardian Angels. The question Concerning guardian Angels. dt n1 vvg n1 n2.
2565 0 2 Kings 6. 2 Kings 6. crd n2 crd
2567 0 1 Cor. 11.10. 1 Cor. 11.10. vvd np1 crd.
2568 0 Luke 15.10. Luke 15.10. np1 crd.
2573 0 Binius Concil. Binius Council. np1 n1.
2576 0 Rev. 10. Rev. 10. n1 crd
2578 0 S. Basil, in Psal. 34. S. Basil, in Psalm 34. np1 np1, p-acp np1 crd
2585 0 Observ. 4. Gods Omnipresence, and mans vain concealments. Observation 4. God's Omnipresence, and men vain concealments. np1 crd npg1 n1, cc ng1 j n2.
2594 0 Jerem. 23.23. Jeremiah 23.23. np1 crd.
2597 0 Gods Omnipresence. God's Omnipresence. npg1 n1.
2605 0 Application Application n1
2607 0 Psal. 139.7. &c. Psalm 139.7. etc. np1 crd. av
2618 0 Ezek. 8. Ezekiel 8. np1 crd
2621 0 Psal. 21.8. Psalm 21.8. np1 crd.
2628 0 Musculus in locum. Musculus in locum. np1 p-acp fw-la.
2631 0 Observ. 5. Affliction bringeth in more guests unto God, thou doth Prosperity. Jer. 4.24. Observation 5. Affliction brings in more guests unto God, thou does Prosperity. Jer. 4.24. np1 crd n1 vvz p-acp dc n2 p-acp np1, pns21 vdz n1. np1 crd.
2638 0 Job 33.14, 15, &c. Job 33.14, 15, etc. np1 crd, crd, av
2645 0 Hosea 2. Hosea 2. np1 crd
2648 0 Hosea 5.10. Hosea 5.10. np1 crd.
2656 0 Application Application n1
2666 0 Isai. 51.20. Isaiah 51.20. np1 crd.
2674 0 Observ. 6. Such is Gods goodness, that his mercies are still interwoven with extorted judgements. Observation 6. Such is God's Goodness, that his Mercies Are still interwoven with extorted Judgments. np1 crd d vbz npg1 n1, cst po31 n2 vbr av vvn p-acp j-vvn n2.
2676 0 Hab. 3.2. Jer. 10.24. Hab. 3.2. Jer. 10.24. np1 crd. np1 crd.
2678 0 Isai. 27.8. Isaiah 27.8. np1 crd.
2680 0 Application Application n1
2681 0 Observ. 7. God can supply comforts unto the most desolate places and cases. Observation 7. God can supply comforts unto the most desolate places and cases. np1 crd np1 vmb vvi n2 p-acp dt av-ds j n2 cc n2.
2690 0 1 Kings 19. 1 Kings 19. crd n2 crd
2693 0 Application Application n1
2701 0 Observ. 8. The fearful events of Discontentment; with the Christian remedies thereof. Observation 8. The fearful events of Discontentment; with the Christian remedies thereof. np1 crd dt j n2 pp-f n1; p-acp dt njp n2 av.
2708 0 Jerem. 31. Jeremiah 31. np1 crd
2710 0 Tertullian. Tertullian. np1.
2711 0 S. Augustine. Theodoret. S. Augustine. Theodoret np1 np1. np1
2713 0 Application Application n1
2720 0 Exod. 6.9. Exod 6.9. np1 crd.
2727 0 Levit. 26. Levit. 26. np1 crd
2735 0 1 Cor. 13.1 1 Cor. 13.1 vvn np1 crd
2739 0 Psal. 78.25. Psalm 78.25. np1 crd.
2742 0 and 91.10, 11.12. and 91.10, 11.12. cc crd, crd.
2744 0 Mat. 18.10. Phil. 2.10. Mathew 18.10. Philip 2.10. np1 crd. np1 crd.
2753 0 Observ. 1. The condescention of the Angels, and how they conversed here with men. Observation 1. The condescension of the Angels, and how they conversed Here with men. np1 crd dt n1 pp-f dt n2, cc c-crq pns32 vvd av p-acp n2.
2756 0 lib. 12. cap. 24. lib. 12. cap. 24. n1. crd n1. crd
2765 0 Judg. 6. and 13 Judges 6. and 13 np1 crd cc crd
2765 1 Luk. 1.30. Luk. 1.30. np1 crd.
2767 0 and 2.9 10. and 2.9 10. cc crd crd
2769 0 Application Application n1
2772 0 Mark. 9.6. Mark. 9.6. n1. crd.
2781 0 Observ. 1. The great perspicacy and knowledg of the Angels, yet limited: and how far inferior unto Gods. S. Augustine. Observation 1. The great perspicacy and knowledge of the Angels, yet limited: and how Far inferior unto God's S. Augustine. np1 crd dt j n1 cc n1 pp-f dt n2, av vvn: cc c-crq av-j j-jn p-acp ng1 n1 np1.
2789 0 2 Sam 14.20. 2 Sam 14.20. crd np1 crd.
2792 0 Act. 10. Act. 10. n1 crd
2793 0 1 Cor. 11. 1 Cor. 11. vvn np1 crd
2795 0 Application Application n1
2800 0 Psal 139.2. Deut. 31.21. Psalm 139.2. Deuteronomy 31.21. np1 crd. np1 crd.
2803 0 1 Sam. 9.19. 1 Sam. 9.19. vvn np1 crd.
2807 0 Prov. 20.5. Curae 20.5. np1 crd.
2811 0 Application Psal. 12.2. Application Psalm 12.2. n1 np1 crd.
2812 0 Heb. 4.13. Hebrew 4.13. np1 crd.
2816 0 2 Tim. 3.5. 2 Tim. 3.5. crd np1 crd.
2827 0 Observ. 3. Whatsoever man is, of his own and others; God is an impartial Judge of all, both men and actions. Observation 3. Whatsoever man is, of his own and Others; God is an impartial Judge of all, both men and actions. np1 crd r-crq n1 vbz, pp-f po31 d cc ng2-jn; np1 vbz dt j n1 pp-f d, d n2 cc n2.
2837 0 Matth. 23. Matthew 23. np1 crd
2841 0 Jerem. 17.9. Jeremiah 17.9. np1 crd.
2843 0 S. Augustine. S. Augustine. np1 np1.
2849 0 Coloss. 2. Coloss. 2. np1 crd
2849 1 1 Tim. 4. 1 Tim. 4. vvd np1 crd
2850 0 Application Application n1
2853 0 2. Cor. 10.8. 2. Cor. 10.8. crd np1 crd.
2860 0 Psal. 82. Psalm 82. np1 crd
2861 0 S. Bernard. S. Bernard. np1 np1.
2884 0 Observ. 4. Rigour and roughness not to be used to those that are already sensible, and humbled for their faults. Gal. 6.1. Observation 4. Rigour and roughness not to be used to those that Are already sensible, and humbled for their Faults. Gal. 6.1. np1 crd n1 cc n1 xx pc-acp vbi vvn p-acp d cst vbr av j, cc vvn p-acp po32 n2. np1 crd.
2893 0 S. Augustine. S. Augustine. np1 np1.
2898 0 Application Application n1
2908 0 Observ. 5. Ingenuous acknowledgement often preventeth, still mitigateth punishment. Observation 5. Ingenuous acknowledgement often preventeth, still mitigateth punishment. np1 crd j n1 av vvz, av vvz n1.
2912 0 S. Ambrose. S. Ambrose. np1 np1.
2919 0 2 Kings 5. 2 Kings 5. crd n2 crd
2922 0 Application Application n1
2924 0 Josh. 7.20. Josh. 7.20. np1 crd.
2930 0 1 Joh. 1.19. 1 John 1.19. vvn np1 crd.
2931 0 Job 31.33. Job 31.33. np1 crd.
2933 0 S. Ambrose. S. Ambrose. np1 np1.
2938 0 The Questions. The Questions. dt n2.
2949 0 Observ. 6. The want of usual comfort, occasioneth a sensibleness of sin. Gen. 3. Observation 6. The want of usual Comfort, occasioneth a sensibleness of since. Gen. 3. np1 crd dt n1 pp-f j n1, vvz dt n1 pp-f n1. np1 crd
2954 0 Jer. 5.25. Jer. 5.25. np1 crd.
2956 0 Hosea 2.7. Hosea 2.7. np1 crd.
2957 0 Luke 15. Revel. 2.5. Luke 15. Revel. 2.5. zz crd vvb. crd.
2957 1 Psal. 137.1. Psalm 137.1. np1 crd.
2959 0 Application Application n1
2973 0 Observ. 7. The discovery of torments, the best disswasion from evil courses, as the courses. Observation 7. The discovery of torments, the best dissuasion from evil courses, as the courses. np1 crd dt n1 pp-f n2, dt js n1 p-acp j-jn n2, c-acp dt n2.
2979 0 Application Application n1
2983 0 S. Gregory. S. Gregory. np1 np1.
2986 0 Pathetical Dehortations from sin. Pathetical Dehortations from since. j n2 p-acp n1.
2997 0 S. Ambrose. S. Ambrose. np1 np1.
3001 0 Lippoman. Lippoman. n1.
3002 0 Observ. 1. Ill servants and malefactours are apt to cry out of their punishments, but to conceale their offences. Calvin. in locum. S. Augustine, in 50. Epist. Observation 1. Ill Servants and malefactors Are apt to cry out of their punishments, but to conceal their offences. calvin. in locum. S. Augustine, in 50. Epistle np1 crd j-jn n2 cc n2 vbr j pc-acp vvi av pp-f po32 n2, cc-acp pc-acp vvi po32 n2. np1. p-acp fw-la. np1 np1, p-acp crd np1
3009 0 Application Application n1
3011 0 A reprehension of both Papists and Sectaries. A reprehension of both Papists and Sectaries. dt n1 pp-f d njp2 cc n2.
3012 0 Quid laudas paenam, & non ostendes causam? What dost thou praise the punishment, and not shew the cause. August. de gestis Quid laudas paenam, & non ostendes Causam? What dost thou praise the punishment, and not show the cause. August. de gestis fw-la fw-la fw-la, cc pix vvz fw-la? q-crq vd2 pns21 vvi dt n1, cc xx vvi dt n1. np1. fw-fr fw-la
3020 0 Cyprian. Cum emerito persecutionem patimini, non a nobis, sed a vestris factis. August. to the Donatists. You are persecuted, but not from ours, but your own actions. Cyprian. Cum emerito persecutionem patimini, non a nobis, sed a vestris factis. August. to the Donatists. You Are persecuted, but not from ours, but your own actions. jp. fw-la fw-la fw-la fw-la, fw-la dt fw-la, fw-la dt fw-la n1. np1. p-acp dt n2. pn22 vbr vvn, cc-acp xx p-acp png12, cc-acp po22 d n2.
3033 0 Micah. 7.9. micah. 7.9. np1. crd.
3034 0 Observ. 2. Of confession, with the qualifications and necessity thereof. Observation 2. Of Confessi, with the qualifications and necessity thereof. np1 crd pp-f n1, p-acp dt n2 cc n1 av.
3041 0 1 Sam. 12. 1 Sam. 12. vvn np1 crd
3043 0 Luk. 15.17. Luk. 15.17. np1 crd.
3046 0 Num. 5.6, 7. Num. 5.6, 7. np1 crd, crd
3050 0 Levit. 26.40. Levit. 26.40. np1 crd.
3054 0 1 Joh. 1.9. 1 John 1.9. vvn np1 crd.
3060 0 Psal. 38.4. Psalm 38.4. np1 crd.
3061 0 Ezra. 9.6. Ezra. 9.6. np1. crd.
3068 0 Ezra. 10.2.3. Ezra. 10.2.3. np1. crd.
3069 0 Prov. 28.13. Curae 28.13. np1 crd.
3071 0 Exod. 9.27. Exod 9.27. np1 crd.
3075 0 Dan. 9.9. Dan. 9.9. np1 crd.
3077 0 Ezra. 10.2. Ezra. 10.2. np1. crd.
3085 0 1 Tim. 1.13. 1 Tim. 1.13. vvn np1 crd.
3086 0 1 King. 8.47. 1 King. 8.47. crd n1. crd.
3087 0 Act. 26.10.11, &c. Act. 26.10.11, etc. n1 crd, av
3091 0 Mark. 14.10. Mark. 14.10. n1. crd.
3092 0 Lam. 2.19. Lam. 2.19. np1 crd.
3097 0 Application Application n1
3112 0 Luke 18.11. Luke 18.11. zz crd.
3120 0 S. Augustine. S. Augustine. np1 np1.
3127 0 Tertullian. Tertullian. np1.
3138 0 Observ. 3. The notable and good effects of well-improved affliction. Observation 3. The notable and good effects of well-improved affliction. np1 crd dt j cc j n2 pp-f j n1.
3142 0 Gen. 42.21. Gen. 42.21. np1 crd.
3144 0 Job 36.8, 9. Job 36.8, 9. np1 crd, crd
3149 0 1 Kings 17.18. 1 Kings 17.18. crd n2 crd.
3154 0 S. Gregory. S. Gregory. np1 np1.
3156 0 Application Application n1
3168 0 Lam. 3. Lam. 3. np1 crd
3171 0 Job 10.2. And 13.23. Job 10.2. And 13.23. np1 crd. cc crd.
3172 0 Jer. 10.6. Ezek. 16.43. Jer. 10.6. Ezekiel 16.43. np1 crd. np1 crd.
3179 0 Observ. 4. 'Tis a mercy of the first magnitude, Gods restraining 〈 ◊ 〉 from evil. Observation 4. It's a mercy of the First magnitude, God's restraining 〈 ◊ 〉 from evil. np1 crd pn31|vbz dt n1 pp-f dt ord n1, n2 vvg 〈 sy 〉 p-acp n-jn.
3188 0 Application Application n1
3195 0 1 Sam. 26. 1 Sam. 26. vvd np1 crd
3196 0 1 Cor. 4.7. 1 Cor. 4.7. vvn np1 crd.
3200 0 Psal. 81.12. Psalm 81.12. np1 crd.
3213 0 Hos. 4.17. NONLATINALPHABET Hos. 4.17. np1 crd.
3221 0 Musculus in locum. Musculus in locum. np1 p-acp fw-la.
3225 0 Gen. 25. Gen. 25. np1 crd
3227 0 Observ. 5. Dominion and servitude stand well with christian liberty. Observation 5. Dominion and servitude stand well with christian liberty. np1 crd n1 cc n1 vvb av p-acp njp n1.
3229 0 A briefe reflection on Serm. j. Observ. 6. A brief reflection on Sermon j. Observation 6. dt j n1 p-acp np1 crd. np1 crd
3256 0 Observ. 6. Satisfaction for offences, how to be rendred both to God and man. Observation 6. Satisfaction for offences, how to be rendered both to God and man. np1 crd n1 p-acp n2, c-crq pc-acp vbi vvn av-d p-acp np1 cc n1.
3268 0 1 Pet. 5.6. 1 Pet. 5.6. vvd np1 crd.
3275 0 2 Sam. 13.38. 2 Sam. 13.38. crd np1 crd.
3277 0 Levit. 26. Levit. 26. np1 crd
3299 0 Observ. 1. God and his Ministers method is first to humble people, and then to comfort them. Observation 1. God and his Ministers method is First to humble people, and then to Comfort them. np1 crd np1 cc po31 ng1 n1 vbz ord p-acp j n1, cc av pc-acp vvi pno32.
3301 0 Gen. 32. Gen. 32. np1 crd
3305 0 Isai. 57.18. Isaiah 57.18. np1 crd.
3306 0 Matth. 5.4. Matthew 5.4. np1 crd.
3310 0 Luke 10.13. Luke 10.13. np1 crd.
3318 0 Gregory Nazianzen. Gregory Nazianzen. np1 np1.
3322 0 Psal. 34.8. Psalm 34.8. np1 crd.
3324 0 S. Basil. S. Basil. np1 np1
3325 0 Seneca. Senecca. np1.
3334 0 Psal. 85.8. Psalm 85.8. np1 crd.
3335 0 Application Application n1
3338 0 Isai. 50.4. Isaiah 50.4. np1 crd.
3348 0 Hippocrates. Hippocrates. np1.
3355 0 1 Cor. 5. 1 Cor. 5. vvd np1 crd
3361 0 S. Chrysostom. S. Chrysostom. np1 np1.
3368 0 Observ. 2. Gods promises run alwaies with condition of obedience: the defect whereof Nulleth his obligation. Deut. 8.29. Observation 2. God's promises run always with condition of Obedience: the defect whereof Nulleth his obligation. Deuteronomy 8.29. np1 crd npg1 n2 vvb av p-acp n1 pp-f n1: dt n1 c-crq vvz po31 n1. np1 crd.
3374 0 c. 28. c. 28. sy. crd
3376 0 1 Chron. 28. 1 Chronicles 28. vvd np1 crd
3377 0 Psal. 122.12. Psalm 122.12. np1 crd.
3380 0 Isai. 1.19. Isaiah 1.19. np1 crd.
3383 0 Mat. 19.17. Mathew 19.17. np1 crd.
3387 0 1 Tim. 4.8. 1 Tim. 4.8. vvn np1 crd.
3408 0 2 Cor. 5. toward the end. 2 Cor. 5. towards the end. crd np1 crd p-acp dt n1.
3415 0 S. Augustine. S. Augustine. np1 np1.
3419 0 2 Pet. 1.5. 2 Pet. 1.5. crd np1 crd.
3420 0 Verse 11. Verse 11. n1 crd
3422 0 Calv. in locum. Calvin in locum. np1 p-acp fw-la.
3431 0 Observ. 3. Gods gracious imitable disposition wooeth and inviteth, where he might command and urge. Hos. 11.4. Observation 3. God's gracious imitable disposition wooeth and Inviteth, where he might command and urge. Hos. 11.4. np1 crd npg1 j j n1 vvz cc vvz, c-crq pns31 vmd vvi cc vvi. np1 crd.
3441 0 Application Against Merit. Application Against Merit. n1 p-acp n1.
3458 0 Observ. 4. God investeth his Angels and Messengers with his own Name and Authority, to set the higher rate upon them and their messages. Observation 4. God investeth his Angels and Messengers with his own Name and authority, to Set the higher rate upon them and their messages. np1 crd np1 vvz po31 n2 cc n2 p-acp po31 d n1 cc n1, pc-acp vvi dt jc n1 p-acp pno32 cc po32 n2.
3463 0 Obad. v. 21. 1. Tim. 4.10. Obadiah v. 21. 1. Tim. 4.10. np1 n1 crd crd np1 crd.
3463 1 1 Cor. 4.19. 1 Cor. 4.19. vvn np1 crd.
3469 0 Application Application n1
3472 0 Luke 7.30. Luke 7.30. np1 crd.
3475 0 Luke 10.16. Luke 10.16. np1 crd.
3480 0 Gen. 50.24. Gen. 50.24. np1 crd.
3483 0 Observ. 5. The fond affectation of great Names and Titles. Observation 5. The found affectation of great Names and Titles. np1 crd dt j n1 pp-f j n2 cc n2.
3486 0 Gen. 21.10. Gen. 21.10. np1 crd.
3489 0 Application Application n1
3499 0 Observ. 6. There is no arguing who are Gods Benjamins, from the greatest most of Temporalls. Observation 6. There is no arguing who Are God's Benjamites, from the greatest most of Temporals. np1 crd pc-acp vbz dx vvg r-crq vbr ng1 n2, p-acp dt js av-ds pp-f n2-jn.
3506 0 Luk. 12. Luk. 12. np1 crd
3512 0 S Ierom. Ezech. 29. S Jerom Ezekiel 29. sy np1 np1 crd
3519 0 Application Eccles. 9.2. Application Eccles. 9.2. n1 np1 crd.
3523 0 Psal. 37.1. &c. Psalm 37.1. etc. np1 crd. av
3554 0 Lyra, Glossa ordin. Lyra, Glossa Ordain. np1, np1 n1.
3557 0 Paulus Burgensis. Paulus Burgensis. np1 np1.
3559 0 Gen. 38.25. Gen. 38.25. np1 crd.
3560 0 Judges 3.5. Judges 3.5. n2 crd.
3570 0 Observ. 1. In doubts of minde, or weak perswasions, the confirmation of good Ministers, and other godly people, (as it were) sealeth an assurance. Observation 1. In doubts of mind, or weak persuasions, the confirmation of good Ministers, and other godly people, (as it were) Sealeth an assurance. np1 crd p-acp n2 pp-f n1, cc j n2, dt n1 pp-f j n2, cc j-jn j n1, (c-acp pn31 vbdr) vvz dt n1.
3576 0 Heb. 5.14. Hebrew 5.14. np1 crd.
3580 0 Dan. 9.23. Application Dan. 9.23. Application np1 crd. n1
3585 0 1 Thess. 5. Iud. 20. Heb. 10.24. 1 Thess 5. Iud. 20. Hebrew 10.24. vvd np1 crd np1 crd np1 crd.
3590 0 Fox his acts and monuments. Fox his acts and monuments. n1 po31 n2 cc n2.
3594 0 Observ. 2. The womans sense of the curse in childing, yet of the blessing too in safe delivering, cautioneth the Abortion of her Thankefulness and duty. Observation 2. The woman's sense of the curse in childing, yet of the blessing too in safe delivering, cautioneth the Abortion of her Thankfulness and duty. np1 crd dt ng1 n1 pp-f dt n1 p-acp j-vvg, av pp-f dt n1 av p-acp j n-vvg, vvz dt n1 pp-f po31 n1 cc n1.
3599 0 Ioh. 16.21. John 16.21. np1 crd.
3601 0 Euripides. Euripides. np1.
3604 0 Isai. 13.8. Isaiah 13.8. np1 crd.
3605 0 c. 26.17. c. 26.17. sy. crd.
3606 0 Ier. 9.24. Jeremiah 9.24. np1 crd.
3607 0 Psal. 18.6. Psalm 18.6. np1 crd.
3608 0 Hos. 13.14. NONLATINALPHABET Hos. 13.14. np1 crd.
3609 0 Mat. 24.8. Mathew 24.8. np1 crd.
3613 0 Application Vnto wives. Application Unto wives. n1 p-acp n2.
3624 0 To husbands. To Husbands. p-acp n2.
3630 0 To children. To children. p-acp n2.
3632 0 To children. To children. p-acp n2.
3634 0 Gregory Nazianzen. Gregory Nazianzen. np1 np1.
3638 0 S. Ambrose. S. Ambrose. np1 np1.
3647 0 Gen. 28.7. Gen. 28.7. np1 crd.
3649 0 Levit. 29.3. Levit. 29.3. np1 crd.
3653 0 1 Tim. 5.4. 1 Tim. 5.4. vvn np1 crd.
3657 0 Prov. 30.17. Curae 30.17. np1 crd.
3660 0 Observ. 3. Importunate desires of children, and especially of males, is a frailty of nature. True piety (in both) contentedly attends Gods pleasure. Gen. 15.2. And Chap. 25. And 30.1. Observation 3. Importunate Desires of children, and especially of males, is a frailty of nature. True piety (in both) contentedly attends God's pleasure. Gen. 15.2. And Chap. 25. And 30.1. np1 crd j n2 pp-f n2, cc av-j pp-f n2-jn, vbz dt n1 pp-f n1. j n1 (p-acp av-d) n1 vvz npg1 n1. np1 crd. cc np1 crd cc crd.
3666 0 Gen. 30.23. Gen. 30.23. np1 crd.
3672 0 Aristoteles. Aristoteles. np1.
3674 0 Exod. 13.12. Mal. 1.10. Exod 13.12. Malachi 1.10. np1 crd. np1 crd.
3679 0 1 Sam. 1.11. 1 Sam. 1.11. vvn np1 crd.
3681 0 2 King. 4.16. 2 King. 4.16. crd n1. crd.
3683 0 Luke 1.13. Luke 1.13. zz crd.
3684 0 Application Application n1
3707 0 1 Sam. 1. the two last verses. 1 Sam. 1. the two last Verses. vvn np1 crd dt crd ord n2.
3716 0 The repetition of that passage. The repetition of that passage. dt n1 pp-f d n1.
3718 0 Observ. 4. The imposition of the name belongs unto the Father; yet no name, or other externals whatsoever, to be boasted of, or deemed a priviledg. Ruth. 4. 1 Sam. 1. Observation 4. The imposition of the name belongs unto the Father; yet no name, or other externals whatsoever, to be boasted of, or deemed a privilege. Ruth. 4. 1 Sam. 1. np1 crd dt n1 pp-f dt n1 vvz p-acp dt n1; av dx n1, cc n-jn n2-j r-crq, pc-acp vbi vvn pp-f, cc vvd dt n1. n1. crd crd np1 crd
3725 0 Cajetan in locum. Cajetan in locum. np1 p-acp fw-la.
3730 0 1 Kings 13.2. 1 Kings 13.2. crd n2 crd.
3733 0 S. Chrysostom S. Chrysostom np1 np1
3737 0 Eccles. 9. Eccles. 9. np1 crd
3740 0 Application Application n1
3742 0 Psal. 17.4. Psalm 17.4. np1 crd.
3748 0 Observ. 5. The strange metamorphoses of sin. Observation 5. The strange metamorphoses of since. np1 crd dt j n2 pp-f n1.
3761 0 Gen. 22. c. 28. Gen. 22. c. 28. np1 crd sy. crd
3763 0 2 Chron. 20. 2 Chronicles 20. crd np1 crd
3766 0 Esther 9. Esther 9. np1 crd
3773 0 Application Application n1
3796 0 Pol. Virg. Pol. Virg np1 np1
3809 0 Act. 11 26. Act. 11 26. n1 crd crd
3810 0 1 Iohn 2. 1 John 2. vvn np1 crd
3812 0 Bernard. Bernard. np1.
3813 0 St. August. Saint August. n1 np1.
3823 0 Tertul. in Apol. Tertulian in Apollinarian np1 p-acp np1
3831 0 Calvin in locum. Observ. 1. The father of mercy oft heareth the miseries of his servants before they can put up their prayers. calvin in locum. Observation 1. The father of mercy oft hears the misery's of his Servants before they can put up their Prayers. np1 p-acp fw-la. np1 crd dt n1 pp-f n1 av vvz dt n2 pp-f po31 n2 c-acp pns32 vmb vvi a-acp po32 n2.
3840 0 Application Dan. 9.23. Application Dan. 9.23. n1 np1 crd.
3843 0 Psal. 116.1. Psalm 116.1. np1 crd.
3844 0 1 Sam. 1. two last verses. 1 Sam. 1. two last Verses. vvd np1 crd crd ord n2.
3848 0 Psal. 128.2. Psalm 128.2. np1 crd.
3853 0 Chald. Paraph. Chald. Paraph. np1 np1
4223 0 Observ. 4. Contentious persons, as they are troublesom, so hateful unto all men. Observation 4. Contentious Persons, as they Are troublesome, so hateful unto all men. np1 crd j n2, c-acp pns32 vbr j, av j p-acp d n2.
3854 0 Observ. 2. The great comfort of Gods accepting our Devotions, with Caution touching apprehensions of the contrary Iob 30.20. Psal. 80.4. Isa. 1.15. Observation 2. The great Comfort of God's accepting our Devotions, with Caution touching apprehensions of the contrary Job 30.20. Psalm 80.4. Isaiah 1.15. np1 crd dt j n1 pp-f ng1 vvg po12 n2, p-acp n1 vvg n2 pp-f dt j-jn np1 crd. np1 crd. np1 crd.
3862 0 Psal. 109.7. Psalm 109.7. np1 crd.
3864 0 Gen. 4.4. Gen. 4.4. np1 crd.
3867 0 In Piel NONLATINALPHABET in cineres vertit. In Piel in cineres Vertit. p-acp n1 p-acp fw-la j.
3870 0 Isa. 56.7 Isaiah 56.7 np1 crd
3871 0 Act. 10.4. Act. 10.4. n1 crd.
3874 0 Eccle. 9.7. Eccle. 9.7. np1 crd.
3879 0 Psal. 65.2. Psalm 65.2. np1 crd.
3881 0 Psa. 145.19. Psa. 145.19. np1 crd.
3882 0 Application Application n1
3885 0 Iob 16.20. Job 16.20. np1 crd.
3886 0 2 Chron. 33. 2 Chronicles 33. crd np1 crd
3888 0 2 Cor. 12.8. 2 Cor. 12.8. crd np1 crd.
3889 0 Psa. 18.5, 6. Psa. 18.5, 6. np1 crd, crd
3892 0 Heb. 5.7. Hebrew 5.7. np1 crd.
3896 0 Acts 9.11. Acts 9.11. n2 crd.
3896 1 Psal. 141.2. Psalm 141.2. np1 crd.
3898 0 2 Chron. 15.2. 2 Chronicles 15.2. crd np1 crd.
3899 0 An exception. Observ. 3. God oft delivereth gratiously even those that suffer deservedly an exception. Observation 3. God oft Delivereth graciously even those that suffer deservedly dt n1. np1 crd np1 av vvz av-j av d cst vvb av-vvn
3904 0 2 Sam. 16. 2 Sam. 16. crd np1 crd
3905 0 Musculus. Musculus. np1.
3918 0 Application Application n1
3921 0 Tertullian. Tertullian. np1.
3925 0 Psal. 125.3. Psalm 125.3. np1 crd.
3926 0 1 Cor. 10.13. 1 Cor. 10.13. vvn np1 crd.
3931 0 Psal. 40.12. Psalm 40.12. np1 crd.
3935 0 v. 13. v. 13. n1 crd
3936 0 Ezrah. 3.6. Ezrah. 3.6. np1. crd.
3939 0 Levit. 26.40, 41, 22. Levit. 26.40, 41, 22. np1 crd, crd, crd
3961 0 NONLATINALPHABET None None
3968 0 S. Chrysostom in locum. S. Chrysostom in locum. np1 np1 p-acp fw-la.
3972 0 Observ. 4. The most pious Parents may have impious Children, and the contrary: Grace is not entailed by man, but only conferred by God. 1 Iohn. 2.12. Observation 4. The most pious Parents may have impious Children, and the contrary: Grace is not entailed by man, but only conferred by God. 1 John. 2.12. np1 crd dt av-ds j n2 vmb vhi j n2, cc dt n-jn: n1 vbz xx vvn p-acp n1, cc-acp av-j vvn p-acp np1. vvn np1. crd.
3976 0 Gal. 4.29. Gal. 4.29. np1 crd.
3978 0 1 Sam. 8.3. 1 Sam. 8.3. vvn np1 crd.
3983 0 Gen. 5.3. Gen. 5.3. np1 crd.
3985 0 Psal. 51.5. Psalm 51.5. np1 crd.
3989 0 Application Application n1
4000 0 Iohn 3. John 3. np1 crd
4002 0 Ioh. 8.44. John 8.44. np1 crd.
4002 1 Rom. 11.6. 1 Cor. 7.14. Rom. 11.6. 1 Cor. 7.14. np1 crd. crd np1 crd.
4006 0 Acts 2.35. Acts 2.35. n2 crd.
4010 0 Observ. 5. The strange Metamorphosis of sin. Observation 5. The strange Metamorphosis of since. np1 crd dt j n1 pp-f n1.
4013 0 Gen. 21.20. Gen. 21.20. np1 crd.
4014 0 Iob 39.8, 9.10. Job 39.8, 9.10. np1 crd, crd.
4014 1 Ier. 2.24. Jeremiah 2.24. np1 crd.
4023 0 Gal. 4. Gal. 4. np1 crd
4025 0 Rom. 7.8, 9, 13 Observ. 1. How sin is irritated and provoked by the Law, yet that remaining good and holy. Rom. 7.8, 9, 13 Observation 1. How since is irritated and provoked by the Law, yet that remaining good and holy. np1 crd, crd, crd np1 crd q-crq n1 vbz vvn cc vvn p-acp dt n1, av cst vvg j cc j.
4038 0 Tit. 1.10. Tit. 1.10. np1 crd.
4039 0 Application Application n1
4044 0 Observ. 2. Wicked minds are full of cruelty, and that an infallible symptome of an Ishmaelite. Ioh. 8.44. Observation 2. Wicked minds Are full of cruelty, and that an infallible Symptom of an Ishmaelite. John 8.44. np1 crd j n2 vbr j pp-f n1, cc cst dt j n1 pp-f dt np1. np1 crd.
4048 0 1 Ioh. 3.12. 1 John 3.12. crd np1 crd.
4050 0 Ezod. 6.9. Ezod. 6.9. np1. crd.
4064 0 Acts 9.1. Acts 9.1. vvz crd.
4065 0 Acts 26.11. Gen. 49.27. Acts 26.11. Gen. 49.27. n2 crd. np1 crd.
4088 0 Prov. 12.10 Curae 12.10 np1 crd
4091 0 Application Application n1
4095 0 2 Sam. 24.14. 2 Sam. 24.14. crd np1 crd.
4101 0 Exod. 23.19. Exod 23.19. np1 crd.
4102 0 Deut. 22.6. Deuteronomy 22.6. np1 crd.
4110 0 Isai. 2.4. Isaiah 2.4. np1 crd.
4112 0 c. 11. c. 11. sy. crd
4137 0 Prov. 23.29. Curae 23.29. np1 crd.
4148 0 Joh. 16.2. Acts 26. John 16.2. Acts 26. np1 crd. np1 crd
4154 0 NONLATINALPHABET perdidit. NONLATINALPHABET, solvo, destruo. perdidit., solvo, destruo. fw-la., fw-la, fw-la.
4169 0 Gen. 49.7. Gen. 49.7. np1 crd.
4182 0 Psal. 35.20. Psalm 35.20. np1 crd.
4183 0 Observ. 3. Impious spirits are always apt unto Contention; as truely religious hearts to Peace. Observation 3. Impious spirits Are always apt unto Contention; as truly religious hearts to Peace. np1 crd j n2 vbr av j p-acp n1; c-acp av-j j n2 p-acp n1.
4197 0 Nazianzen. Nazianzen. np1.
4198 0 Application Application n1
4206 0 Contentiosi. Words in osus, intimate vitious habits. Aulus Gellius. Contentiosi. Words in osus, intimate vicious habits. Aulus Gellius. fw-la. n2 p-acp fw-la, vvb j n2. np1 np1.
4208 0 Deut. 33.21. Deuteronomy 33.21. np1 crd.
4212 0 S. Augustine. S. Augustine. np1 np1.
4236 0 Application Application n1
4247 0 Gen. 34.21. Gen. 34.21. np1 crd.
4259 0 Observ. 1. None so desperately wicked, but ever found Abettours. Observation 1. None so desperately wicked, but ever found Abettors. np1 crd np1 av av-j j, cc-acp av vvd n2.
4261 0 Nehe. 6.10. Suetonius, Epiphanius, & S. Augustin. Neh 6.10. Suetonius, Epiphanius, & S. Augustin. np1 crd. np1, np1, cc n1 np1.
4266 0 Application Application n1
4268 0 S. Ierom. lib. Epist. S. Jerom lib. Epistle np1 np1 n1. np1
4275 0 2 Chron. 19.2. 2 Chronicles 19.2. crd np1 crd.
4279 0 Observ. 2. No respect or relation, can restrain cruel dispositions that are back'd with power. Observation 2. No respect or Relation, can restrain cruel dispositions that Are backed with power. np1 crd dx n1 cc n1, vmb vvi j n2 cst vbr vvn p-acp n1.
4285 0 2 Tim. 3.3. 2 Tim. 3.3. crd np1 crd.
4294 0 1 Kings 21.7. 1 Kings 21.7. crd n2 crd.
4306 0 S. Ambrose. S. Ambrose. np1 np1.
4307 0 Application Application n1
4314 0 S. Augustine. Isai. 33.1. S. Augustine. Isaiah 33.1. np1 np1. np1 crd.
4317 0 S. Gregory. S. Gregory. n1 np1.
4327 0 A Question touching Gods Permission. A Question touching God's Permission. dt n1 vvg npg1 n1.
4329 0 Observ. 3. Gods permission of evil, both persons and actions, vindicated (by manifold good ends and reasons) from being any ways occasion of them. Observation 3. God's permission of evil, both Persons and actions, vindicated (by manifold good ends and Reasons) from being any ways occasion of them. np1 crd npg1 n1 pp-f n-jn, d n2 cc n2, vvn (p-acp j j n2 cc n2) p-acp vbg d n2 n1 pp-f pno32.
4337 0 Chrysost. 23 Hom. super Acta Apost. Chrysostom 23 Hom. super Acta Apost. np1 crd np1 fw-fr fw-la n1.
4339 0 S. Augustine. S. Augustine. np1 np1.
4341 0 Fulgentius. Fulgentius. np1.
4343 0 S. Jerome. S. Jerome. np1 np1.
4347 0 Hos. 13.9. Hos. 13.9. np1 crd.
4348 0 Eccles. 7.10. Eccles. 7.10. np1 crd.
4351 0 Rom. 9.20. Rom. 9.20. np1 crd.
4353 0 August. in 11 of his Enchirid. August. in 11 of his Enchiridion np1. p-acp crd pp-f po31 np1
4358 0 S. Bernard. S. Bernard. np1 np1.
4373 0 Prov. 27.19. Curae 27.19. np1 crd.
4377 0 1 Cor. 10.32. 1 Cor. 10.32. vvd np1 crd.
4382 0 Tertul. in Apol. Tertulian in Apollinarian np1 p-acp np1
4397 0 Titus 3.3. Titus 3.3. np1 crd.
4407 0 Gal, 4. Gall, 4. n1, crd
4409 0 Psal. 83.6. Psalm 83.6. np1 crd.
4412 0 Observ. 5. The messages of Gods faithful ministers are his own word, and Embassages. Observation 5. The messages of God's faithful Ministers Are his own word, and Embassages. np1 crd dt n2 pp-f n2 j n2 vbr po31 d n1, cc n2.
4418 0 3. Part of his Histo. c. 18. Tit. 6. 3. Part of his Hist. c. 18. Tit. 6. crd n1 pp-f po31 np1. sy. crd np1 crd
4432 0 Verse 13. Verse 13. n1 crd
4444 0 Observ. 5. The messages of Gods faithful Ministers are his own words and embassages. Observation 5. The messages of God's faithful Ministers Are his own words and embassages. np1 crd dt n2 pp-f n2 j n2 vbr po31 d n2 cc n2.
4449 0 Jer. 1.9. Jer. 1.9. np1 crd.
4450 0 Dan. 9.10. Dan. 9.10. np1 crd.
4452 0 2 Cor. 5.20. 2 Cor. 5.20. crd np1 crd.
4453 0 Matth. 18.20. Matthew 18.20. np1 crd.
4456 0 Mal. 4.3. Rev. 1.20. Malachi 4.3. Rev. 1.20. np1 crd. n1 crd.
4460 0 Application Application n1
4463 0 1 Thess. 2.13. 1 Thess 2.13. vvn np1 crd.
4468 0 Numb. 16. Numb. 16. j. crd
4477 0 Exod. 16.7. Exod 16.7. np1 crd.
4482 0 Exod. 3.7. Psal. 25.18. Exod 3.7. Psalm 25.18. np1 crd. np1 crd.
4483 0 S. Ambrose. S. Ambrose. np1 np1.
4484 0 Observ. 6. 'Tis both a Consolation and a caution, that God beholdeth all, both our doings and sufferings. Observation 6. It's both a Consolation and a caution, that God beholdeth all, both our doings and sufferings. np1 crd pn31|vbz d dt n1 cc dt n1, cst np1 vvz d, av-d po12 n2-vdg cc n2.
4488 0 Application Application n1
4490 0 Gen. 39. Gen. 39. np1 crd
4493 0 Job 34.21. Job 34.21. np1 crd.
4495 0 Nazianzen. Nazianzen. np1.
4513 0 Chrysost. in loc. Chrysostom in loc. np1 p-acp fw-la.
4516 0 NONLATINALPHABET None None
4518 0 Observ. 1. All earthly defects are made up to Gods children, with supplies from heaven Observation 1. All earthly defects Are made up to God's children, with supplies from heaven np1 crd d j n2 vbr vvn a-acp p-acp npg1 n2, p-acp n2 p-acp n1
4519 0 Job 19.13. Job 19.13. np1 crd.
4530 0 1 Sam. 30.6. 1 Sam. 30.6. vvn np1 crd.
4535 0 1 Tim. 5.5. 1 Tim. 5.5. vvn np1 crd.
4541 0 John 14.18. John 14.18. np1 crd.
4546 0 John 5. John 5. np1 crd
4548 0 And 16.32. Matth. 26.56. And 16.32. Matthew 26.56. cc crd. np1 crd.
4554 0 Application Application n1
4567 0 Psal. 40.3. Psalm 40.3. np1 crd.
4570 0 Iohn 5.14. John 5.14. np1 crd.
4575 0 Observ. 2. True Christian gratitude looketh through the meanes and instruments up to the main Agent, through all second causes to the first. Augustine. Gen. 32.10. Observation 2. True Christian gratitude looks through the means and Instruments up to the main Agent, through all second Causes to the First. Augustine. Gen. 32.10. np1 crd j np1 n1 vvz p-acp dt n2 cc n2 a-acp p-acp dt j n1, p-acp d ord n2 p-acp dt ord. np1. np1 crd.
4581 0 Gen. 33.5. Gen. 33.5. np1 crd.
4585 0 ch 41.52. changed 41.52. n1 crd.
4585 1 Iudg. 5.2. 1 Sam. 17.37. Judges 5.2. 1 Sam. 17.37. np1 crd. crd np1 crd.
4589 0 Psal. 144.1. Psalm 144.1. np1 crd.
4592 0 Isai. 38. Isaiah 38. np1 crd
4594 0 Acts 3.8. Acts 3.8. vvz crd.
4597 0 1 Cor. 2.5, 6. 1 Cor. 2.5, 6. vvn np1 crd, crd
4599 0 2 Cor. 1.3. 2 Cor. 1.3. crd np1 crd.
4603 0 Application Application n1
4609 0 2 Sam 6.11. 2 Same 6.11. crd d crd.
4610 0 Augustine. Augustine. np1.
4612 0 Iob. 1.21. Job 1.21. zz crd.
4612 1 1 Cor. 11.32. Isai. 9.13. 1 Cor. 11.32. Isaiah 9.13. vvn np1 crd. np1 crd.
4623 0 Psal. 75.6. Psalm 75.6. np1 crd.
4633 0 Isai. 48.17. Isaiah 48.17. np1 crd.
4633 1 And 50.4. And 50.4. cc crd.
4651 0 Nazianzen. Nazianzen. np1.
4655 0 Observ. 3. The imperfection of our knowledge here, and dulness of our apprehensions. Exod. 33.10. Observation 3. The imperfection of our knowledge Here, and dullness of our apprehensions. Exod 33.10. np1 crd dt n1 pp-f po12 n1 av, cc n1 pp-f po12 n2. np1 crd.
4659 0 1 Cor. 13.9. 1 Cor. 13.9. vvn np1 crd.
4660 0 1 Joh. 3.2. 1 John 3.2. vvn np1 crd.
4662 0 Various Expositions. Various Expositions. j n2.
4668 0 Matth. 18.10. Matthew 18.10. np1 crd.
4669 0 Acts 12.15. Acts 12.15. vvz crd.
4669 1 Psal. 91.11. Psalm 91.11. np1 crd.
4672 0 Gen. 28.16. Gen. 28.16. np1 crd.
4675 0 Judges 6. Judges 6. n2 crd
4676 0 August. 1 Conf. August. 1 Confutation np1. crd np1
4686 0 Bernard. Bernard. np1.
4696 0 Observ. 4. The substance of Gods mercies much advanced by circumstances, and especially in that be loved first. Observation 4. The substance of God's Mercies much advanced by Circumstances, and especially in that be loved First. np1 crd dt n1 pp-f npg1 n2 av-d vvn p-acp n2, cc av-j p-acp d vbi vvn ord.
4707 0 Application Application n1
4713 0 Gen. 32.30. Gen. 32.30. np1 crd.
4717 0 Iudg. 13.22. Judges 13.22. np1 crd.
4718 0 Mat. 28.4. Mathew 28.4. np1 crd.
4719 0 Exod. 20 19. Exod 20 19. np1 crd crd
4722 0 S. Chrysostom S. Chrysostom np1 np1
4725 0 Iob. 33.6.7. Job 33.6.7. zz crd.
4735 0 Observ. 5. Grateful mindes use all good means to keep up the memorial of Gods favours. Observation 5. Grateful minds use all good means to keep up the memorial of God's favours. np1 crd j n2 vvb d j n2 pc-acp vvi a-acp dt n1 pp-f npg1 n2.
4740 0 Gen. 22.14. NONLATINALPHABET And 28.19. Gen. 22.14. And 28.19. np1 crd. cc crd.
4742 0 2 Chron. 20.2. 2 Chronicles 20.2. crd np1 crd.
4743 0 Esth. 9.26. Esth. 9.26. np1 crd.
4749 0 Application Application n1
4759 0 Ferus in locum. Ferus in locum. np1 p-acp fw-la.
4762 0 Observ. 6. The favours of God to some, ought to be encouragements to others, both for expectation, and adaptation. Psal. 32. Rom. 4.22, 23. Observation 6. The favours of God to Some, ought to be encouragements to Others, both for expectation, and adaptation. Psalm 32. Rom. 4.22, 23. np1 crd dt n2 pp-f np1 p-acp d, pi pc-acp vbi n2 p-acp n2-jn, av-d p-acp n1, cc n1. np1 crd np1 crd, crd
4766 0 James 5.1. James 5.1. np1 crd.
4768 0 Verse 17. Verse 17. n1 crd
4769 0 Luke 7.37. Luke 7.37. np1 crd.
4772 0 S. Bernard. S. Bernard. np1 np1.
4777 0 Application Application n1
4777 1 Jude vers. 7. U^de vers. 7. np1 fw-la. crd
4778 0 Zeph. 3.6, 7. Zephaniah 3.6, 7. np1 crd, crd
4797 0 Observ. 1. God is the sole fountain of life, the living God; and all other refuges dead without him. Deut. 5.26. Josh. 3.10. 1 Sam. 17.36. Psal. 42.2. Observation 1. God is the sole fountain of life, the living God; and all other refuges dead without him. Deuteronomy 5.26. Josh. 3.10. 1 Sam. 17.36. Psalm 42.2. np1 crd np1 vbz dt j n1 pp-f n1, dt j-vvg n1; cc d j-jn n2 j p-acp pno31. np1 crd. np1 crd. crd np1 crd. np1 crd.
4801 0 Dan. 6.20. Dan. 6.20. np1 crd.
4803 0 1 Tim. 3.15. Revel. 7.2. 1 Tim. 3.15. Revel. 7.2. vvn np1 crd. vvb. crd.
4809 0 1 Kings 17.1. 1 Kings 17.1. crd n2 crd.
4813 0 Jo•. 5.26. Jo•. 5.26. np1. crd.
4815 0 Deut. 5.26. Deuteronomy 5.26. np1 crd.
4817 0 Suarez. Suarez. np1.
4821 0 Joh. 14.6. John 14.6. np1 crd.
4822 0 Revel. 10.6. Revel. 10.6. vvb. crd.
4824 0 Aquinas. Aquinas. np1.
4828 0 Psal. 36.9. and 42.8. Act. 17.25, 28. Psalm 36.9. and 42.8. Act. 17.25, 28. np1 crd. cc crd. n1 crd, crd
4831 0 Application Application n1
4833 0 Jer. 10.8, 10. Jer. 10.8, 10. np1 crd, crd
4835 0 1 Thess. 1.9. 1 Thess 1.9. vvn np1 crd.
4836 0 NONLATINALPHABET None None
4838 0 Psal. 115.45. &c. Psalm 115.45. etc. np1 crd. av
4855 0 Eccles. 9.4. Eccles. 9.4. np1 crd.
4873 0 Exod. 22.29. Exod 22.29. np1 crd.
4890 0 1 Tim. 6.17. 1 Tim. 6.17. vvn np1 crd.
4895 0 Luke. 22.13. Luke. 22.13. np1. crd.
4898 0 1 Tim. 5.6. 1 Tim. 5.6. vvd np1 crd.
4901 0 Psal. 20.7. Psalm 20.7. np1 crd.
4902 0 Psal. 33.17. Psalm 33.17. np1 crd.
4905 0 Psal. 146.4, 5, 6, verses Psalm 146.4, 5, 6, Verses np1 crd, crd, crd, n2
4914 0 Rev. 15.7. Rev. 15.7. n1 crd.
4917 0 Heb. 10.31. Hebrew 10.31. np1 crd.
4920 0 Observ. 2. Gods providence is as watchful, as his essence powerfull. Observation 2. God's providence is as watchful, as his essence powerful. np1 crd npg1 n1 vbz a-acp j, c-acp po31 n1 j.
4939 0 Gen. 20. Rom. 3.10. Gen. 20. Rom. 3.10. np1 crd np1 crd.
4942 0 Application Application n1
4948 0 Salvianus. Salvianus. np1.
4951 0 Basil. Basil. np1
4956 0 Gen. 24.62. c. 25.11. Gen. 24.62. c. 25.11. np1 crd. sy. crd.
4961 0 Observ. 3. Remarkable mercies are to be treasured up to al posterity. Observation 3. Remarkable Mercies Are to be treasured up to all posterity. np1 crd j n2 vbr pc-acp vbi vvn a-acp p-acp d n1.
4964 0 Gen. 28. Gen. 28. np1 crd
4964 1 Josh. 4.9. Josh. 4.9. np1 crd.
4966 0 Verse 20. Verse 20. n1 crd
4967 0 Psal. 102.18. Psalm 102.18. np1 crd.
4970 0 Isai. 38.19. Isaiah 38.19. np1 crd.
4971 0 Application Application n1
4987 0 Observ. 4. Happie that Affliction which ends in Reformations. Prov. 20.30. Observation 4. Happy that Affliction which ends in Reformations. Curae 20.30. np1 crd j d n1 r-crq vvz p-acp n2. np1 crd.
4994 0 Hos. 5.10. Hos. 5.10. np1 crd.
4996 0 Psal. 119.67. Psalm 119.67. np1 crd.
5000 0 Acts 16. Acts 16. vvz crd
5003 0 Application Application n1
5007 0 Gregory. 2 Chro. 28 22. Isai. 5.1. Gregory. 2 Chro 28 22. Isaiah 5.1. np1. crd np1 crd crd np1 crd.
5013 0 Psal. 70.34. Psalm 70.34. np1 crd.
5015 0 Jerem. 4.11. Jeremiah 4.11. np1 crd.
5016 0 S. Augustine. S. Augustine. np1 np1.
5018 0 Ezek. 24.13. Ezekiel 24.13. np1 crd.
5025 0 Judges 3.20. Judges 3.20. n2 crd.
5025 1 Heb. 12.11. Hebrew 12.11. np1 crd.
5029 0 Chrysost. in loc. Chrysostom in loc. np1 p-acp fw-la.
5034 0 Observ. 5. Forgiving dispositions, are badges of Gods people. Observation 5. Forgiving dispositions, Are badges of God's people. np1 crd j-vvg n2, vbr n2 pp-f npg1 n1.
5049 0 Exod. 34. Exod 34. np1 crd
5053 0 Application Application n1
5062 0 Rom. 1.30. Rom. 1.30. np1 crd.
5066 0 Chrysostome. Chrysostom. np1.
5083 0 Observ. 6. Aqua vitae for old-age; and what crowns that with comfort. Observation 6. Aqua vitae for Old age; and what crowns that with Comfort. np1 crd np1 fw-la p-acp n1; cc q-crq vvz d p-acp n1.
5088 0 Application Application n1
5090 0 Prov. 16.31. Curae 16.31. np1 crd.