Blessed rest for the burthened sinner. Or the only center of the soul Wherein is discovered. 1. Who he is that invites and calls sinners to this rest. 2. The encouragements to come unto him for rest. 3. Many obstructions and impediments which keep back sinners. With their unreasonableness answered. 4. The rest that every one shall have that comes unto Christ. Delivered in some sermons at first, yet since some addition and enlargement has been made to them. By John Hopwood preacher of the Gospel.
JEsus Christ when the fulness of time was come (determinated by the eternal counsel of the blessed Trinity) manifested himself for two principal and great ends.
jesus christ when the fullness of time was come (determinated by the Eternal counsel of the blessed Trinity) manifested himself for two principal and great ends.
therefore Christ Jesus hath so frequently and publickly declared his and his Fathers willingness to imbrace believing and repenting sinners, John 6.37. All that the Father giveth me, shall come unto me, and them that come to me, I will in no wise cast out.
Therefore christ jesus hath so frequently and publicly declared his and his Father's willingness to embrace believing and repenting Sinners, John 6.37. All that the Father gives me, shall come unto me, and them that come to me, I will in no wise cast out.
av np1 np1 vhz av av-j cc av-j vvd po31 cc po31 ng1 n1 pc-acp vvi vvg cc vvg n2, np1 crd. d d dt n1 vvz pno11, vmb vvi p-acp pno11, cc pno32 cst vvb p-acp pno11, pns11 vmb p-acp dx j vvn av.
In the 38, 39, 40. verses of that Chapter, Christ tells us, it was his Fathers will that he came to fulfil, which is, that every one that seeth the Son,
In the 38, 39, 40. Verses of that Chapter, christ tells us, it was his Father's will that he Come to fulfil, which is, that every one that sees the Son,
Christ in this phrase seems to have respect to the Jews labouring under the yoke and burden of the Mosaical Law, whereby they indeavoured to work out a righteousness that would justifie them in the fight of God,
christ in this phrase seems to have respect to the jews labouring under the yoke and burden of the Mosaical Law, whereby they endeavoured to work out a righteousness that would justify them in the fight of God,
and affected with the intollerable burden of sin, and their imperfection in and imbecility to perform the strictness of the Law, to satisfy the justice of God,
and affected with the intolerable burden of since, and their imperfection in and imbecility to perform the strictness of the Law, to satisfy the Justice of God,
cc vvn p-acp dt j n1 pp-f n1, cc po32 n1 p-acp cc n1 pc-acp vvi dt n1 pp-f dt n1, pc-acp vvi dt n1 pp-f np1,
because the Law requires perfect and compleat obedience, or else leaves the Soul under a curse, Gal. 3 10. 4. The great incouragment of these words, I will give you rest:
Because the Law requires perfect and complete Obedience, or Else leaves the Soul under a curse, Gal. 3 10. 4. The great Encouragement of these words, I will give you rest:
c-acp dt n1 vvz j cc j n1, cc av vvz dt n1 p-acp dt n1, np1 crd crd crd dt j n1 pp-f d n2, pns11 vmb vvi pn22 n1:
] I shall begin with the first Doctrine. 1. Doctrine, Jesus Christ graciously condescends to invite Labouring and heavy laden sinners to come unto him, John 7.37. If any man thirst let him come unto me, and drink.
] I shall begin with the First Doctrine. 1. Doctrine, jesus christ graciously condescends to invite Labouring and heavy laden Sinners to come unto him, John 7.37. If any man thirst let him come unto me, and drink.
] pns11 vmb vvi p-acp dt ord n1. crd n1, np1 np1 av-j vvz pc-acp vvi vvg cc j vvn n2 pc-acp vvi p-acp pno31, np1 crd. cs d n1 n1 vvb pno31 vvi p-acp pno11, cc vvi.
and whosoever will let him take the waters of Life (NONLATINALPHABET gratis ) freely: Christ is an inexhaustible fountain, and the purest and sweetest water is from the fountain;
and whosoever will let him take the waters of Life (gratis) freely: christ is an inexhaustible fountain, and the Purest and Sweetest water is from the fountain;
cc r-crq vmb vvi pno31 vvi dt n2 pp-f n1 (av) av-j: np1 vbz dt j n1, cc dt js cc js n1 vbz p-acp dt n1;
In prosecution of this Doctrine, I shall 1. shew what is implyed in coming to Christ. 2. Who he is that invites Sinners to come. 3. The means by which he invites. 4. The reasons why he doth invite Sinners. 5. Make some application of it. 1. What is meant by coming,
In prosecution of this Doctrine, I shall 1. show what is employed in coming to christ. 2. Who he is that invites Sinners to come. 3. The means by which he invites. 4. The Reasons why he does invite Sinners. 5. Make Some application of it. 1. What is meant by coming,
There must be looking unto Christ till the Eye affect the heart, as Zach. 12.10. We are all stung by the fiery Serpent, i.e. Sin, therefore there is an absolute necessity to lift up our Eyes and fix them on the Lord Jesus, who is the Anti-tipe to the brazen Serpent, there must be a constant looking till we are perfectly cured;
There must be looking unto christ till the Eye affect the heart, as Zach 12.10. We Are all stung by the fiery Serpent, i.e. since, Therefore there is an absolute necessity to lift up our Eyes and fix them on the Lord jesus, who is the Anti-type to the brazen Serpent, there must be a constant looking till we Are perfectly cured;
the Soul can be compleatly happy in none but Christ, Col. 2.10. NONLATINALPHABET, we are compleat in him if we expect full salvation and blessedness, we must look unto Christ, and look off from all other things, Looking unto Jesus the Author and Finisher of our Faith.
the Soul can be completely happy in none but christ, Col. 2.10., we Are complete in him if we expect full salvation and blessedness, we must look unto christ, and look off from all other things, Looking unto jesus the Author and Finisher of our Faith.
they received him upon Gospel terms, scil. (Christ and a whole Christ, Christ and nothing but a Christ) in point of justification, Christ Jesus in his Kingly as well as in his Priestly office, not only righteousness to cloath the naked Sinner,
they received him upon Gospel terms, scil. (christ and a Whole christ, christ and nothing but a christ) in point of justification, christ jesus in his Kingly as well as in his Priestly office, not only righteousness to cloth the naked Sinner,
Now that the proper meaning of coming is believing, or that believing in Christ is expressed by this phrase, Come unto me: These Scriptures prove it, He that cometh unto me shall never hunger, and he that believeth in me shall never thirst.
Now that the proper meaning of coming is believing, or that believing in christ is expressed by this phrase, Come unto me: These Scriptures prove it, He that comes unto me shall never hunger, and he that Believeth in me shall never thirst.
av cst dt j n1 pp-f n-vvg vbz vvg, cc d vvg p-acp np1 vbz vvn p-acp d n1, vvb p-acp pno11: d n2 vvb pn31, pns31 cst vvz p-acp pno11 vmb av-x n1, cc pns31 cst vvz p-acp pno11 vmb av-x vvi.
In these words the latter are exegetical to the former, for that which is called coming in the first part, in the latter is expressed by believing, •so 37. All that the Father hath given me shall come unto me,
In these words the latter Are exegetical to the former, for that which is called coming in the First part, in the latter is expressed by believing, •so 37. All that the Father hath given me shall come unto me,
p-acp d n2 dt d vbr j p-acp dt j, c-acp d r-crq vbz vvn vvg p-acp dt ord n1, p-acp dt d vbz vvn p-acp vvg, av crd d d dt n1 vhz vvn pno11 vmb vvi p-acp pno11,
These Scriptures can be understood no other way than believing in Christ, for there is now no other way to come to him, seeing his residence is in glory, at the Right hand of God the Father, so also Jo. 5.40. Ye will not come unto me that ye may have life, in the 44. verse it is termed believing, how can ye believe, who receive honour one of another. i. e.
These Scriptures can be understood no other Way than believing in christ, for there is now no other Way to come to him, seeing his residence is in glory, At the Right hand of God the Father, so also John 5.40. You will not come unto me that you may have life, in the 44. verse it is termed believing, how can you believe, who receive honour one of Another. i. e.
true faith leads the Soul to Christ, and so it seeks that honour that is from God alone, Jo. 7.37. If any man thirst let him come unto me and drink, in the 38. verse, it is called believing, he that believeth on me, NONLATINALPHABET, into me.
true faith leads the Soul to christ, and so it seeks that honour that is from God alone, John 7.37. If any man thirst let him come unto me and drink, in the 38. verse, it is called believing, he that Believeth on me,, into me.
j n1 vvz dt n1 p-acp np1, cc av pn31 vvz d n1 cst vbz p-acp np1 av-j, np1 crd. cs d n1 n1 vvb pno31 vvi p-acp pno11 cc vvi, p-acp dt crd n1, pn31 vbz vvn vvg, pns31 cst vvz p-acp pno11,, p-acp pno11.
or self righteousness, which is the ruin of many pretious Souls because they take up a vain presumption founded upon false principles and foundations instead of a real saving faith which leads the Soul to live upon invissibles;
or self righteousness, which is the ruin of many precious Souls Because they take up a vain presumption founded upon false principles and foundations instead of a real Saving faith which leads the Soul to live upon invissibles;
cc n1 n1, r-crq vbz dt n1 pp-f d j n2 c-acp pns32 vvb a-acp dt j n1 vvn p-acp j n2 cc n2 av pp-f dt j j-vvg n1 r-crq vvz dt n1 pc-acp vvi p-acp fw-fr;
faith so leads the man from all terrene things, or any thing he finds in himself, either of vertue or morality, that the Soul lives wholly on an unseen Christ, not any thing short of Christ will the Soul rest upon,
faith so leads the man from all terrene things, or any thing he finds in himself, either of virtue or morality, that the Soul lives wholly on an unseen christ, not any thing short of christ will the Soul rest upon,
n1 av vvz dt n1 p-acp d j n2, cc d n1 pns31 vvz p-acp px31, av-d pp-f n1 cc n1, cst dt n1 vvz av-jn p-acp dt j np1, xx d n1 j pp-f np1 vmb dt n1 n1 p-acp,
having no confidence in the flesh, i. e. birth, priviledges, ceremonial or moral Righteousness, high profession, great zeal, all which he accounts but carnal and vain,
having no confidence in the Flesh, i. e. birth, privileges, ceremonial or moral Righteousness, high profession, great zeal, all which he accounts but carnal and vain,
vhg dx n1 p-acp dt n1, sy. sy. n1, n2, j cc j n1, j n1, j n1, d r-crq pns31 vvz p-acp j cc j,
therefore he looks on them, as NONLATINALPHABET, dogs-meat in comparison of Christ as may be seen from verse 3. to 10. 2. True Faith leads the Soul to Christ, I mean to understand and believe the Deity of Christ,
Therefore he looks on them, as, Dog's meat in comparison of christ as may be seen from verse 3. to 10. 2. True Faith leads the Soul to christ, I mean to understand and believe the Deity of christ,
after the Soul has made entrance within the gates of glory, joy and exhileration at present, halleluiahs and triumphings in bliss to all Eternity hereafter.
After the Soul has made Entrance within the gates of glory, joy and exhilaration At present, hallelujahs and triumphings in bliss to all Eternity hereafter.
p-acp dt n1 vhz vvn n1 p-acp dt n2 pp-f n1, n1 cc n1 p-acp j, n2 cc n2 p-acp n1 p-acp d n1 av.
for God the Father hath made Christ Jesus to be righteousness for believers, he was made sin for us who knew no sin, that we might become the righteousness of God in him,
for God the Father hath made christ jesus to be righteousness for believers, he was made since for us who knew no since, that we might become the righteousness of God in him,
Faith is the uniting and implanting grace, whereby the Soul is ingrafted into Christ, and so becomes a living branch of that living Vine the Lord Jesus. Joh. 15.5. I am the Vine, ye are the branches.
Faith is the uniting and implanting grace, whereby the Soul is ingrafted into christ, and so becomes a living branch of that living Vine the Lord jesus. John 15.5. I am the Vine, you Are the branches.
n1 vbz dt n-vvg cc n-vvg n1, c-crq dt n1 vbz vvn p-acp np1, cc av vvz dt j-vvg n1 pp-f d j-vvg n1 dt n1 np1. np1 crd. pns11 vbm dt n1, pn22 vbr dt n2.
So much for the invitation, Come. I come now to the second particular, and that is to shew who this person is that invites weary laden sinners to come to, and believe in him;
So much for the invitation, Come. I come now to the second particular, and that is to show who this person is that invites weary laden Sinners to come to, and believe in him;
av av-d c-acp dt n1, vvb. pns11 vvb av p-acp dt ord j, cc d vbz pc-acp vvi r-crq d n1 vbz cst vvz j vvn n2 pc-acp vvi p-acp, cc vvi p-acp pno31;
yea, he can to the uttermost make good his promise, for he is NONLATINALPHABET, God-man, 1 Tim. 3.16. God manifest in the flesh, Rom. 9.5. NONLATINALPHABET, God blessed to eternity:
yea, he can to the uttermost make good his promise, for he is, God-man, 1 Tim. 3.16. God manifest in the Flesh, Rom. 9.5., God blessed to eternity:
but know this for thy consolation, thou heavy laden and labouring Soul, that he is the true God and eternal life, Joel. 5.20. He is the same divine Essence with the Father, and not like unto it. Joh. 10.30. I and my Father are NONLATINALPHABET, one Essence. 1 Joh. 15.7. these three are NONLATINALPHABET, one speaking of the Trinity of Persons in the Unity of Essence, the Lord Jesus and his Father are not unlike in Essence;
but know this for thy consolation, thou heavy laden and labouring Soul, that he is the true God and Eternal life, Joel. 5.20. He is the same divine Essence with the Father, and not like unto it. John 10.30. I and my Father Are, one Essence. 1 John 15.7. these three Are, one speaking of the Trinity of Persons in the Unity of Essence, the Lord jesus and his Father Are not unlike in Essence;
cc-acp vvb d p-acp po21 n1, pns21 j vvn cc j-vvg n1, cst pns31 vbz dt j np1 cc j n1, np1. crd. pns31 vbz dt d j-jn n1 p-acp dt n1, cc xx av-j p-acp pn31. np1 crd. pns11 cc po11 n1 vbr, crd n1. crd np1 crd. d crd vbr, pi vvg pp-f dt np1 pp-f n2 p-acp dt n1 pp-f n1, dt n1 np1 cc po31 n1 vbr xx av-j p-acp n1;
neither are they NONLATINALPHABET sicut homines, like men, the same in essence, but not in number; for they are coessential and consubstantial, having one and the same Essence.
neither Are they sicut homines, like men, the same in essence, but not in number; for they Are coessential and consubstantial, having one and the same Essence.
d vbr pns32 fw-la fw-la, av-j n2, dt d p-acp n1, cc-acp xx p-acp n1; c-acp pns32 vbr j cc j, vhg crd cc dt d n1.
But let us go to the fountain, scil. the holy Writ, to the Law and to the Testimony. Is. 8.20. for if our speech and proofs be not according to that, there will be no light in us.
But let us go to the fountain, scil. the holy Writ, to the Law and to the Testimony. Is. 8.20. for if our speech and proofs be not according to that, there will be no Light in us.
Therefore we will see whether or no from thence we may more perspicuously and evidently understand this divine truth for the Scripture doth best discover this great verity, scil. that Christ is God-man in two distinct natures and one person,
Therefore we will see whither or no from thence we may more perspicuously and evidently understand this divine truth for the Scripture does best discover this great verity, scil. that christ is God-man in two distinct nature's and one person,
av pns12 vmb vvi c-crq cc av-dx p-acp av pns12 vmb av-dc av-j cc av-j vvi d j-jn n1 p-acp dt n1 vdz js vvi d j n1, n1. cst np1 vbz n1 p-acp crd j n2 cc crd n1,
1. Argument shall be taken from what the Scripture saith of his divine Original, he is called John 1.14. NONLATINALPHABET, The only begotten of the Father; Heb. 1.6. the first begotten, according to that Joh. 1.1. In the begining was the Word, and the Word was with God, and the word was God.
1. Argument shall be taken from what the Scripture Says of his divine Original, he is called John 1.14., The only begotten of the Father; Hebrew 1.6. the First begotten, according to that John 1.1. In the beginning was the Word, and the Word was with God, and the word was God.
The divine Apostle being guided by an infallible Spirit, did foresee that this truth would meet with Opposers, therefore he is positive in his assertion, that he who was the eternal Word is God; and if all Socinians deny this evident Scripture,
The divine Apostle being guided by an infallible Spirit, did foresee that this truth would meet with Opposers, Therefore he is positive in his assertion, that he who was the Eternal Word is God; and if all socinians deny this evident Scripture,
dt j-jn n1 vbg vvn p-acp dt j n1, vdd vvi cst d n1 vmd vvi p-acp n2, av pns31 vbz j p-acp po31 n1, cst pns31 r-crq vbds dt j n1 vbz np1; cc cs d njp2 vvi d j n1,
for here is that in the word of God, which doth far transcend all Philosophical notions and Scholastick distinctions, which do rather darken than illustrate this truth;
for Here is that in the word of God, which does Far transcend all Philosophical notions and Scholastic Distinctions, which do rather darken than illustrate this truth;
c-acp av vbz d p-acp dt n1 pp-f np1, r-crq vdz av-j vvi d j n2 cc j n2, r-crq vdb av-c vvi cs vvi d n1;
I shall not make it my business in this Discourse to enter upon Controversy, but labour to confirm this weighty point. In 1 Joh. 5.20. Christ Jesus is called the Son of God in one part of the verse, and in the other part he is called the true God and eternal life.
I shall not make it my business in this Discourse to enter upon Controversy, but labour to confirm this weighty point. In 1 John 5.20. christ jesus is called the Son of God in one part of the verse, and in the other part he is called the true God and Eternal life.
What ever the Socinians say of this text is invalid, for it is evident to any truly enlightned mind that the main scope of the words is to prove the Divinity of the Son of God, this were sufficient grounds for faith,
What ever the socinians say of this text is invalid, for it is evident to any truly enlightened mind that the main scope of the words is to prove the Divinity of the Son of God, this were sufficient grounds for faith,
if there were no other Scriptures to prove the Deity of Christ, when Christ asserted that he was one with the Father, the unbelieving Jews did rightly apprehend the words,
if there were no other Scriptures to prove the Deity of christ, when christ asserted that he was one with the Father, the unbelieving jews did rightly apprehend the words,
but could not understand or conceive the thing, for they said that he by this expression, who was but a meer man (as they thought) made himself God, vers. 33. therefore they term it blasphemy, which yet Christ never sought to deny or vindicate himself from so enormous a crime, if it had been blasphemy;
but could not understand or conceive the thing, for they said that he by this expression, who was but a mere man (as they Thought) made himself God, vers. 33. Therefore they term it blasphemy, which yet christ never sought to deny or vindicate himself from so enormous a crime, if it had been blasphemy;
cc-acp vmd xx vvi cc vvi dt n1, c-acp pns32 vvd cst pns31 p-acp d n1, r-crq vbds p-acp dt j n1 (c-acp pns32 vvd) vvd px31 np1, fw-la. crd av pns32 vvb pn31 n1, r-crq av np1 av-x vvd pc-acp vvi cc vvi px31 p-acp av j dt n1, cs pn31 vhd vbn n1;
and find acceptation with, and also to encourage them to come unto Christ, who so graciously invites poor sinners to come that they may have rest for their souls. 2d.
and find acceptation with, and also to encourage them to come unto christ, who so graciously invites poor Sinners to come that they may have rest for their Souls. 2d.
cc vvi n1 p-acp, cc av pc-acp vvi pno32 pc-acp vvi p-acp np1, r-crq av av-j vvz j n2 pc-acp vvi cst pns32 vmb vhi n1 p-acp po32 n2. crd.
Argument, à nominibus Divinis, from the names of God, which are also given to Christ, he is called God over all, God manifest in the flesh, the great God, so Is 9.6, the mighty God, now the meer name is not only ascribed to the Lord Jesus,
Argument, à nominibus Divinis, from the names of God, which Are also given to christ, he is called God over all, God manifest in the Flesh, the great God, so Is 9.6, the mighty God, now the mere name is not only ascribed to the Lord jesus,
as it was to them, Psal. 82.6. but because he truly is so. 2d. the name Jehovah, as in Jer. 23.6. this is the name whereby he shall be called Jehovah, our righteousness;
as it was to them, Psalm 82.6. but Because he truly is so. 2d. the name Jehovah, as in Jer. 23.6. this is the name whereby he shall be called Jehovah, our righteousness;
the name Jehovah has relation to the very essence and being of God, and springs from the same root with that Exod. 3.14. I am that I am, in Rev. 1.8. Christ is termed, He that was, is, and is to come. 3ly. Lord, which relates to his dominion over, and sustentation of the world, Heb. 1.10. And thou, Lord, in the begining hast laid the foundations of the Earth, Psal. 110.1. The Lord said unto my Lord, sit thou on my right hand till I make thine enemies thy footstool.
the name Jehovah has Relation to the very essence and being of God, and springs from the same root with that Exod 3.14. I am that I am, in Rev. 1.8. christ is termed, He that was, is, and is to come. 3ly. Lord, which relates to his dominion over, and sustentation of the world, Hebrew 1.10. And thou, Lord, in the beginning hast laid the foundations of the Earth, Psalm 110.1. The Lord said unto my Lord, fit thou on my right hand till I make thine enemies thy footstool.
and a happy soul wilt thou be, if thou canst believingly say with Thomas my Lord, and my God, Joh. 20.28. 3d Argument, the essential properties of God which are ascribed to him prove that he is of a divine essence and nature;
and a happy soul wilt thou be, if thou Canst believingly say with Thomas my Lord, and my God, John 20.28. 3d Argument, the essential properties of God which Are ascribed to him prove that he is of a divine essence and nature;
As Christ Jesus is of an infinite nature, he is altogether immeasurable, 2ly Eternity, as in Micah 5.2. But thou Bethlehem, Ephratah, though thou be little among the thousands of Judah, yet out of thee shall come forth unto me, that is to be Ruler in Israel, whose goings forth have been from of old (or as in the Original) from the begining, from the days of eternity;
As christ jesus is of an infinite nature, he is altogether immeasurable, 2ly Eternity, as in micah 5.2. But thou Bethlehem, Ephratah, though thou be little among the thousands of Judah, yet out of thee shall come forth unto me, that is to be Ruler in Israel, whose goings forth have been from of old (or as in the Original) from the beginning, from the days of eternity;
which very well agrees with that of the Apostle, In the begining was the word, and the word was with God, & the word was God, Joh. 1.1. he does not mean here the begining of the Creation, for then he might be accounted a blasphemer because he asserts that he is God, but he means, that God the Son was with God the Father, even from Eternity. 3ly.
which very well agrees with that of the Apostle, In the beginning was the word, and the word was with God, & the word was God, John 1.1. he does not mean Here the beginning of the Creation, for then he might be accounted a blasphemer Because he asserts that he is God, but he means, that God the Son was with God the Father, even from Eternity. 3ly.
r-crq av av vvz p-acp d pp-f dt n1, p-acp dt n-vvg vbds dt n1, cc dt n1 vbds p-acp np1, cc dt n1 vbds np1, np1 crd. pns31 vdz xx vvi av dt n-vvg pp-f dt n1, c-acp cs pns31 vmd vbi vvn dt n1 c-acp pns31 vvz d pns31 vbz np1, p-acp pns31 vvz, cst np1 dt n1 vbds p-acp np1 dt n1, av p-acp n1. av-j.
Jesus knew their thoughts, not only their words or external actions, but their internal cogitations were manifest to him, 5ly, Ubiquity and Omnipresency,
jesus knew their thoughts, not only their words or external actions, but their internal cogitations were manifest to him, 5ly, Ubiquity and Omnipresency,
np1 vvd po32 n2, xx av-j po32 n2 cc j n2, cc-acp po32 j n2 vbdr j p-acp pno31, av-j, n1 cc n1,
Lastly, Omnipotency is attributed to him, for he is able to subdue all things to himself, Phil. 3.21. as there is nothing too hard for God the Father, so there is nothing impossible to God the Son, he is NONLATINALPHABET, the Almighty, Rev. 1.8. and in Isa. he is called the mighty God, mighty to save his Elect ones, and mighty to confound his and their enemies.
Lastly, Omnipotency is attributed to him, for he is able to subdue all things to himself, Philip 3.21. as there is nothing too hard for God the Father, so there is nothing impossible to God the Son, he is, the Almighty, Rev. 1.8. and in Isaiah he is called the mighty God, mighty to save his Elect ones, and mighty to confound his and their enemies.
This clearly proves the Deity of the Lord Jesus, for all the Attributes, (because of the sameness of the Essence) belong to the three Persons, only with the limitation of a Persons propriety.
This clearly Proves the Deity of the Lord jesus, for all the Attributes, (Because of the sameness of the Essence) belong to the three Persons, only with the limitation of a Persons propriety.
sin came into the World, as rottenness into an apple, which is meerly. the defection of the creature from its primitive solidity, and pure original essence;
since Come into the World, as rottenness into an apple, which is merely. the defection of the creature from its primitive solidity, and pure original essence;
2ly, Conservation is an act of the Lord Jesus, for he supports, conserves, and upholds all things by his omnipotent arm, Coll. 1.17. 3ly, those miraculous Works which he did to confirm his doctrine do evidently prove his Divinity,
2ly, Conservation is an act of the Lord jesus, for he supports, conserves, and upholds all things by his omnipotent arm, Coll. 1.17. 3ly, those miraculous Works which he did to confirm his Doctrine do evidently prove his Divinity,
and call for divine faith, as Christ said to Thomas, Believe me for the very works sake, what works were they? why, they were such as are almost incredible,
and call for divine faith, as christ said to Thomas, Believe me for the very works sake, what works were they? why, they were such as Are almost incredible,
cc vvb p-acp j-jn n1, p-acp np1 vvd p-acp np1, vvb pno11 p-acp dt j n2 n1, r-crq n2 vbdr pns32? uh-crq, pns32 vbdr d c-acp vbr av j,
and to many seem impossible, as giving sight to the blind, strength to the weak, health to the sick, life to the dead, &c. but it would be tedious for me to relate all the miracles he did upon the bodies of men and women, he did and doth effect greater things upon the Soul, for he enlightens darkned understandings, heals broken hearts;
and to many seem impossible, as giving sighed to the blind, strength to the weak, health to the sick, life to the dead, etc. but it would be tedious for me to relate all the Miracles he did upon the bodies of men and women, he did and does Effect greater things upon the Soul, for he enlightens darkened understandings, heals broken hearts;
I cannot discern three, but immediately I am carryed to adore the glorious Unity. The Angels are said to adore and worship him, Heb. 1.6. When he bringeth his first begotten into the world, he saith, let all the Angels of God worship him, i. e. give divine honour to him. Is. 6.3. The Angels did cry holy, holy, holy, Lord God of Hosts.
I cannot discern three, but immediately I am carried to adore the glorious Unity. The Angels Are said to adore and worship him, Hebrew 1.6. When he brings his First begotten into the world, he Says, let all the Angels of God worship him, i. e. give divine honour to him. Is. 6.3. The Angels did cry holy, holy, holy, Lord God of Hosts.
When the Angels were thus magnifying and adoring him (for they are but ministring Spirits) in Rev. 5.12, 13. we have the whole regiment of them celebrating his praise, as one worthy of divine honour. 2ly, Saints Militant do pay the tribute of divine honour to him, who is their Lord and Saviour.
When the Angels were thus magnifying and adoring him (for they Are but ministering Spirits) in Rev. 5.12, 13. we have the Whole regiment of them celebrating his praise, as one worthy of divine honour. 2ly, Saints Militant do pay the tribute of divine honour to him, who is their Lord and Saviour.
As (1) Faith, this is accounted part of divine honour, as a learned Divine hath defined it, (saith he) it is a worship which extends to God as our present good.
As (1) Faith, this is accounted part of divine honour, as a learned Divine hath defined it, (Says he) it is a worship which extends to God as our present good.
nay, to believe or depend upon Angels, because they are but creatures, and it would derogate from the honour of God, that we should believe for salvation from any but from him, who is all-sufficient,
nay, to believe or depend upon Angels, Because they Are but creatures, and it would derogate from the honour of God, that we should believe for salvation from any but from him, who is All-sufficient,
Prayer, saith he, is a religious representation of our will before God, that he may (as it were) be affected with it. My work then is to enquire whether this part of divine honour be given unto Christ Jesus, as (1) Petition in the 2 Cor. 13.14. The grace of our Lord Jesus Christ be with you all Amen; so 2 Thess. 3.18. The grace of our Lord Jesus Christ be with you all Amen; 2 Tim. 4.22. The Lord Jesus Christ be with thee.
Prayer, Says he, is a religious representation of our will before God, that he may (as it were) be affected with it. My work then is to inquire whither this part of divine honour be given unto christ jesus, as (1) Petition in the 2 Cor. 13.14. The grace of our Lord jesus christ be with you all Amen; so 2 Thess 3.18. The grace of our Lord jesus christ be with you all Amen; 2 Tim. 4.22. The Lord jesus christ be with thee.
now grace & peace flow from the Lord Jesus to poor sinners, for he has made peace by the blood of his Cross, it is he that has purchased peace for believers with his Father,
now grace & peace flow from the Lord jesus to poor Sinners, for he has made peace by the blood of his Cross, it is he that has purchased peace for believers with his Father,
Secondly The other part, which is thanksgiving and praise, is by the Apostle Ascribed to him, 2 Tim. 4.18. And the Lord shall deliver me from every evil work, and will preserve me, unto his heavenly Kingdom, unto whom be glory for ever and ever, Amen.
Secondly The other part, which is thanksgiving and praise, is by the Apostle Ascribed to him, 2 Tim. 4.18. And the Lord shall deliver me from every evil work, and will preserve me, unto his heavenly Kingdom, unto whom be glory for ever and ever, Amen.
ord dt j-jn n1, r-crq vbz n1 cc n1, vbz p-acp dt n1 vvn p-acp pno31, crd np1 crd. cc dt n1 vmb vvi pno11 p-acp d j-jn n1, cc vmb vvi pno11, p-acp po31 j n1, p-acp ro-crq vbb n1 p-acp av cc av, uh-n.
The context makes it evident, that it is applyed to the Lord Jesus, Heb. 1.6. When he bringeth his first begotten into the World, he saith, let all the Angels of God worship him.
The context makes it evident, that it is applied to the Lord jesus, Hebrew 1.6. When he brings his First begotten into the World, he Says, let all the Angels of God worship him.
The word among the Hebrews for Worship, somtimes signifies Prostrating the whole Body, as 2 Chron. 20.18. Jehosophat and the men of Israel did NONLATINALPHABET fall to the Ground before the Lord, such worship is given to the Lord Jesus, Luke 17.16.
The word among the Hebrews for Worship, sometimes signifies Prostrating the Whole Body, as 2 Chronicles 20.18. Jehoshaphat and the men of Israel did fallen to the Ground before the Lord, such worship is given to the Lord jesus, Lycia 17.16.
So the Angels are said to NONLATINALPHABET incurvate, and bend their Heads to understand the things concerning Christ in the Gospel, 1 Pet. 1.12. 3ly, A stooping of the Head with the Superior parts of the Body, Esther. 3.5. 4ly, Lastly they use a word for worship which signifies to bless with Bended knees, Psal. 45.6. O come let us Worship, and bow down, let us kneel before the Lord our maker;
So the Angels Are said to incurvate, and bend their Heads to understand the things Concerning christ in the Gospel, 1 Pet. 1.12. 3ly, A stooping of the Head with the Superior parts of the Body, Esther. 3.5. 4ly, Lastly they use a word for worship which signifies to bless with Bent knees, Psalm 45.6. Oh come let us Worship, and bow down, let us kneel before the Lord our maker;
therefore they are imployed in the other, scil. Praise and Blessing, and Adoring of him although not for their redemption by him, (being never captivated) yet for their confirmation and election in him,
Therefore they Are employed in the other, scil. Praise and Blessing, and Adoring of him although not for their redemption by him, (being never captivated) yet for their confirmation and election in him,
av pns32 vbr vvn p-acp dt n-jn, n1. vvb cc n1, cc vvg pp-f pno31 cs xx p-acp po32 n1 p-acp pno31, (vbg av vvn) av p-acp po32 n1 cc n1 p-acp pno31,
and also confess this main fundamental truth, scil. the deity of Christ, it oblieges me to inlarge a little, to the end I might make it more perspicuous, I might he•r speak of being Baptized into his name;
and also confess this main fundamental truth, scil. the deity of christ, it obliges me to enlarge a little, to the end I might make it more perspicuous, I might he•r speak of being Baptised into his name;
There it is said they tempted Christ, for the Angel which conversed with Abraham, wrestled with Jacob, appeared to Moses, and was with the Children of Israel in the Wilderness, was the Lord Jesus,
There it is said they tempted christ, for the Angel which conversed with Abraham, wrestled with Jacob, appeared to Moses, and was with the Children of Israel in the Wilderness, was the Lord jesus,
And thou Lord in the begining hast laid the foundation of the Earth, compare Isa. 8.13.14. with Luk. 2.34. Rom. 9.33. and 1 Pet. 2.6. These places evidently prove the deity of the Lord Jesus to any judicious and unprejudiced Reader;
And thou Lord in the beginning hast laid the Foundation of the Earth, compare Isaiah 8.13.14. with Luk. 2.34. Rom. 9.33. and 1 Pet. 2.6. These places evidently prove the deity of the Lord jesus to any judicious and unprejudiced Reader;
compare Isa. 6. with Jo. 12. in Isa. tis said, he saw the Glory of the Lord, filling the Temple, in Joh. it is said, the Prophet then beheld the Glory of Christ Jesus, compare Isa. 40.9.10.11. with Jo. 10.11.
compare Isaiah 6. with John 12. in Isaiah this said, he saw the Glory of the Lord, filling the Temple, in John it is said, the Prophet then beheld the Glory of christ jesus, compare Isaiah 40.9.10.11. with John 10.11.
and it is applyed to the Lord Jesus in the Gospel; in the last place compare Isa. 45. 22, 23, 24, 25. with Rom. 14.11. and Phil. 2.10. Do but read these Scriptures, and Study the Intent and scope of them, and then you will conclude with the Apostle, that he is the true God and Eternal life:
and it is applied to the Lord jesus in the Gospel; in the last place compare Isaiah 45. 22, 23, 24, 25. with Rom. 14.11. and Philip 2.10. Do but read these Scriptures, and Study the Intent and scope of them, and then you will conclude with the Apostle, that he is the true God and Eternal life:
cc pn31 vbz vvd p-acp dt n1 np1 p-acp dt n1; p-acp dt ord n1 vvi np1 crd crd, crd, crd, crd p-acp np1 crd. cc np1 crd. vdb p-acp vvi d n2, cc vvb dt n1 cc n1 pp-f pno32, cc cs pn22 vmb vvi p-acp dt n1, cst pns31 vbz dt j np1 cc j n1:
I have not writ the Places at Large, least my Book should swell too Big, but I suppose you have Bibles, and will, like those Noble Bereans, search the Scriptures.
I have not writ the Places At Large, lest my Book should swell too Big, but I suppose you have Bibles, and will, like those Noble Bereans, search the Scriptures.
pns11 vhb xx vvn dt n2 p-acp j, cs po11 n1 vmd vvi av j, cc-acp pns11 vvb pn22 vhb np1, cc vmb, vvb d j njp2, vvi dt n2.
Three distinct Persons, subsisting in one and the same indivisible essence, Mat. 3.16, 17. verses, will serve in some measure to Prove the Point, there is the Lord Jesus ascending out of the Water, the Holy Spirit descending from Heaven,
Three distinct Persons, subsisting in one and the same indivisible essence, Mathew 3.16, 17. Verses, will serve in Some measure to Prove the Point, there is the Lord jesus ascending out of the Water, the Holy Spirit descending from Heaven,
crd j n2, vvg p-acp crd cc dt d j n1, np1 crd, crd n2, vmb vvi p-acp d n1 pc-acp vvi dt n1, pc-acp vbz dt n1 np1 vvg av pp-f dt n1, dt j n1 vvg p-acp n1,
These names do manifest a distinction, not of Nature, and Essence (for they are one,) therefore of Personality. (2) From the Distinct personal acts, ascribed to the three Persons, as (1) The giving of the Spirit, is ascribed to the Father, Joh. 14.16. I will pray the Father, and he shall give you another Comforter:
These names do manifest a distinction, not of Nature, and Essence (for they Are one,) Therefore of Personality. (2) From the Distinct personal acts, ascribed to the three Persons, as (1) The giving of the Spirit, is ascribed to the Father, John 14.16. I will pray the Father, and he shall give you Another Comforter:
And it is proper to Christ, to send his holy Spirit to his Servants. (3) Guiding into all truth, is ascribed to the Holy Ghost, Jo. 16.13. their Personal Acts, as Giving, Sending, and Guiding;
And it is proper to christ, to send his holy Spirit to his Servants. (3) Guiding into all truth, is ascribed to the Holy Ghost, John 16.13. their Personal Acts, as Giving, Sending, and Guiding;
as (1) The personal Property of the Father, is to beget the Son: Heb. 1.5. (2) The personal Property of the Son, is to be Begotten: Joh. 1.14. We beheld his glory, the glory as of the only begotten of the Father. (3) The personal property of the Holy Ghost, is to proceed from the Father and the Son, Jo. 15.26. And when the Comforter is come, whom I will send from the Father, even the Spirit of truth which proceedeth from the Father, he shall testifie of me.
as (1) The personal Property of the Father, is to beget the Son: Hebrew 1.5. (2) The personal Property of the Son, is to be Begotten: John 1.14. We beheld his glory, the glory as of the only begotten of the Father. (3) The personal property of the Holy Ghost, is to proceed from the Father and the Son, John 15.26. And when the Comforter is come, whom I will send from the Father, even the Spirit of truth which Proceedeth from the Father, he shall testify of me.
of those that require further satisfaction in this point, let them consult the famous Duplesses in his treatise de vera Religione. I could say much more to prove this Point, that the Lord Jesus is a Divine Person, and that he is the Second (in order although not in Nature,) in the blessed trinity,
of those that require further satisfaction in this point, let them consult the famous Duplesses in his treatise de vera Religion. I could say much more to prove this Point, that the Lord jesus is a Divine Person, and that he is the Second (in order although not in Nature,) in the blessed trinity,
pp-f d cst vvb jc n1 p-acp d n1, vvb pno32 vvi dt j vvz p-acp po31 n1 fw-fr fw-la n1. pns11 vmd vvi d av-dc pc-acp vvi d n1, cst dt n1 np1 vbz dt j-jn n1, cc d pns31 vbz dt ord (p-acp n1 cs xx p-acp n1,) p-acp dt j-vvn n1,
the communication of properties is to attribute to the whole Person, that which is the property of one of the Natures, the Deity of the Lord Jesus is impassible and altogether incapable of depression, suffering, or affliction;
the communication of properties is to attribute to the Whole Person, that which is the property of one of the Nature's, the Deity of the Lord jesus is impassable and altogether incapable of depression, suffering, or affliction;
it was his humane Nature suffered, and died, it was Christ who is God-man, that did bear our sorrows, 1 Tim. 2.5. He is called man; and in 1 Jo. 3.16. He is called God;
it was his humane Nature suffered, and died, it was christ who is God-man, that did bear our sorrows, 1 Tim. 2.5. He is called man; and in 1 John 3.16. He is called God;
Hereby perceive we the Love of God because he laid down his Life for us, he, what he? even he, that was God-man, in one person, and two distinct natures.
Hereby perceive we the Love of God Because he laid down his Life for us, he, what he? even he, that was God-man, in one person, and two distinct nature's.
av vvb pns12 dt n1 pp-f np1 c-acp pns31 vvd a-acp po31 n1 p-acp pno12, pns31, r-crq pns31? av pns31, cst vbds n1, p-acp crd n1, cc crd j n2.
Bellarmin (de Justificil. 2. Cap. 7. Ser. 4.) confesseth, that nothing can make satisfaction for sin, (which is an infinite wrong to God) but that only which is Infinite in value:
Bellarmin (the Justificil. 2. Cap. 7. Ser. 4.) Confesses, that nothing can make satisfaction for since, (which is an infinite wrong to God) but that only which is Infinite in valve:
so was the NONLATINALPHABET, the price that Christ paid, it was of infinite Value, for it gave satisfaction to infinite justice, offended by the Sinner;
so was the, the price that christ paid, it was of infinite Valve, for it gave satisfaction to infinite Justice, offended by the Sinner;
but he has done so and made compleat satisfaction; therefore it is said, The Blood of Jesus Christ cleanseth from all sin. 1 Joh. 1.7. Behold the Lamb of God, that taketh away the Sins of the World.
but he has done so and made complete satisfaction; Therefore it is said, The Blood of jesus christ Cleanseth from all since. 1 John 1.7. Behold the Lamb of God, that Takes away the Sins of the World.
cc-acp pns31 vhz vdn av cc vvd j n1; av pn31 vbz vvn, dt n1 pp-f np1 np1 vvz p-acp d n1. vvn np1 crd. vvb dt n1 pp-f np1, cst vvz av dt n2 pp-f dt n1.
So that the Sufferings being Infinite, and the Satisfaction infinite, it must needs be of an Infinite Person, which is, Christ the second Person of the Blessed Trinity.
So that the Sufferings being Infinite, and the Satisfaction infinite, it must needs be of an Infinite Person, which is, christ the second Person of the Blessed Trinity.
av cst dt n2 vbg j, cc dt n1 j, pn31 vmb av vbi pp-f dt j n1, r-crq vbz, np1 dt ord n1 pp-f dt j-vvn np1.
and so his suffering and satisfaction becomes Meritorious. now there are three things required in a Person that merits (1) He must be a free voluntary Agent, no way obligated to the performance of that act done by him,
and so his suffering and satisfaction becomes Meritorious. now there Are three things required in a Person that merits (1) He must be a free voluntary Agent, no Way obligated to the performance of that act done by him,
cc av po31 n1 cc n1 vvz j. av a-acp vbr crd n2 vvn p-acp dt n1 cst vvz (vvn) pns31 vmb vbi dt j j-jn n1, dx n1 vvn p-acp dt n1 pp-f d n1 vdn p-acp pno31,
but of this sort there are neither Angels nor Men, for they are all obligated and injoyned to do their uttermost for the glory of God. (2) What they merit with, must be of their own,
but of this sort there Are neither Angels nor Men, for they Are all obligated and enjoined to do their uttermost for the glory of God. (2) What they merit with, must be of their own,
even grace, pardon, life and glory for ever; then we conclude that Christ Jesus the Inviter, is God blessed for ever, Rom. 9.5. 9. Argument, From Christs Testimony of, or concerning himself;
even grace, pardon, life and glory for ever; then we conclude that christ jesus the Inviter, is God blessed for ever, Rom. 9.5. 9. Argument, From Christ Testimony of, or Concerning himself;
We ought to believe him in this especially. 2dly, Christ testifies that he is one with the Father, Joh. 10.30. one in Essence, equal in glory and dominion,
We ought to believe him in this especially. 2dly, christ Testifies that he is one with the Father, John 10.30. one in Essence, equal in glory and dominion,
pns12 vmd pc-acp vvi pno31 p-acp d av-j. j, np1 vvz cst pns31 vbz pi p-acp dt n1, np1 crd. crd p-acp n1, j-jn p-acp n1 cc n1,
for it is no Robbery in Christ to be equal to God, or to be Gods fellow, Zach. 13.7. and the reason is because he is God, Joh. 1.1. Joh. 14.10, 11. Believe me that I am in the Father, and the Father in me;
for it is no Robbery in christ to be equal to God, or to be God's fellow, Zach 13.7. and the reason is Because he is God, John 1.1. John 14.10, 11. Believe me that I am in the Father, and the Father in me;
there is a mutual immeation and eternal inseparable union between the Father and the Son. I might here declare how the Spirit that proceeds from God, according to Athanasius 's Creed, proceeds from Christ also, John 20.22. He breathed upon them, and they received the Holy Ghost.
there is a mutual immeation and Eternal inseparable Union between the Father and the Son. I might Here declare how the Spirit that proceeds from God, according to Athanasius is Creed, proceeds from christ also, John 20.22. He breathed upon them, and they received the Holy Ghost.
and the Penmen thereof to be guided by the holy Spirit of God, 2 Pet. 1.21. I shall not number up many places, because I would finish this head of Christs eternal Deity.
and the Penmen thereof to be guided by the holy Spirit of God, 2 Pet. 1.21. I shall not number up many places, Because I would finish this head of Christ Eternal Deity.
cc dt n2 av pc-acp vbi vvn p-acp dt j n1 pp-f np1, crd np1 crd. pns11 vmb xx vvi a-acp d n2, c-acp pns11 vmd vvi d n1 pp-f npg1 j n1.
The holy Prophet saith, The Lord said unto my Lord, sit thou on my right hand, till I make thine enemies thy footstool, which Scripture Christ applies to himself, Matt. 22.24. Isaiah called him the Lord of Hosts, chap. 8.13, 14. applyed to Christ, Luke. 2.34. Rom. 9.33. and 1 Pet. 2.8. and Isa. 9.6. the mighty God, Jer. 23.6. Jehovah our Righteousness. Now for the Apostle, see Peters Confession, Mat. 16.16. Thou art Christ the Son of the living God. Jo. 1.1. The word was God. Jo. 6.69. Thomas 's confession in Jo. 20.28. My Lord and my God. The Apostle Paul, Rom. 1.3.4. His Son Jesus Christ our Lord.
The holy Prophet Says, The Lord said unto my Lord, fit thou on my right hand, till I make thine enemies thy footstool, which Scripture christ Applies to himself, Matt. 22.24. Isaiah called him the Lord of Hosts, chap. 8.13, 14. applied to christ, Lycia. 2.34. Rom. 9.33. and 1 Pet. 2.8. and Isaiah 9.6. the mighty God, Jer. 23.6. Jehovah our Righteousness. Now for the Apostle, see Peter's Confessi, Mathew 16.16. Thou art christ the Son of the living God. John 1.1. The word was God. John 6.69. Thomas is Confessi in John 20.28. My Lord and my God. The Apostle Paul, Rom. 1.3.4. His Son jesus christ our Lord.
Hear and see you that deny the assertions of the ancient reverend Fathers, will you or can you deny the Testimony of those who were chosen of God to bear witness to this Truth? I might add more (as 1 Joh. 3.16. and 5.20. The true God and Eternal Life.
Hear and see you that deny the assertions of the ancient reverend Father's, will you or can you deny the Testimony of those who were chosen of God to bear witness to this Truth? I might add more (as 1 John 3.16. and 5.20. The true God and Eternal Life.
vvb cc vvb pn22 cst vvb dt n2 pp-f dt j j-jn n2, vmb pn22 cc vmb pn22 vvi dt n1 pp-f d r-crq vbdr vvn pp-f np1 pc-acp vvi n1 p-acp d n1? pns11 vmd vvi n1 (c-acp crd np1 crd. cc crd. dt j np1 cc j n1.
11. Argument, from the acknowledgment of ancient Rabbies who were most eminent for the Interpretation of the old Testament upon that Scripture, Psal. 110.3. Jehovah said unto Jehovah, sit thou at my right hand.
11. Argument, from the acknowledgment of ancient Rabbies who were most eminent for the Interpretation of the old Testament upon that Scripture, Psalm 110.3. Jehovah said unto Jehovah, fit thou At my right hand.
And so do Rabbi Jonathan, and the publick Commentaries interpret this place, on Jer. 23.6. Rabbi Abda doth confess it is meant of the Messias, who is (saith he, Comment. in Then. in vers.
And so do Rabbi Johnathan, and the public Commentaries interpret this place, on Jer. 23.6. Rabbi Abda does confess it is meant of the Messias, who is (Says he, Comment. in Then. in vers.
cc av vdb np1 np1, cc dt j n2 vvi d n1, p-acp np1 crd. np1 np1 vdz vvi pn31 vbz vvn pp-f dt np1, r-crq vbz (vvz pns31, n1. p-acp np1 p-acp fw-la.
saith, Jehovah here in this place signifies nothing else but the Messias. The Caballistical Expositors among the Hebrews, do prove Christ the promised Messias, to be God as well as Man. Rabbi Hacadosch expounding the words of Jeremiah before recited, finding the name Jehovah there, wherein the Hebrew is compounded of 3 Letters, Jod, Vau, and He, twice repeated, doth Cabalistically discourse of it thus, The Letter He in Jehovah is compounded of two Letters,
Says, Jehovah Here in this place signifies nothing Else but the Messias. The Cabalistical Expositors among the Hebrews, do prove christ the promised Messias, to be God as well as Man. Rabbi Hacadosch expounding the words of Jeremiah before recited, finding the name Jehovah there, wherein the Hebrew is compounded of 3 Letters, Jod, Vau, and He, twice repeated, does Cabalistically discourse of it thus, The letter He in Jehovah is compounded of two Letters,
as Rabbi Simen, and Ibda upon Deut. 6. Jehova our Lord is one Lord, the first to signifie God the Father, the second the Son, the third the holy Ghost,
as Rabbi Simeon, and Ibda upon Deuteronomy 6. Jehovah our Lord is one Lord, the First to signify God the Father, the second the Son, the third the holy Ghost,
c-acp np1 np1, cc np1 p-acp np1 crd np1 po12 n1 vbz crd n1, dt ord pc-acp vvi np1 dt n1, dt ord dt n1, dt ord dt j n1,
so likewise Isa. 6.3. (I will add this one more) Philo de Exulibus, speaking of the Death of a high Priest, by which they should be redeemed from their Captivity, saith, That this High Priest shall be the very Word of God, who shall be void of all sin, voluntary and involuntary, whose father shall be God,
so likewise Isaiah 6.3. (I will add this one more) Philo de Exulibus, speaking of the Death of a high Priest, by which they should be redeemed from their Captivity, Says, That this High Priest shall be the very Word of God, who shall be void of all since, voluntary and involuntary, whose father shall be God,
av av np1 crd. (pns11 vmb vvi d crd n1) np1 fw-fr fw-la, vvg pp-f dt n1 pp-f dt j n1, p-acp r-crq pns32 vmd vbi vvn p-acp po32 n1, vvz, cst d j n1 vmb vbi dt j n1 pp-f np1, r-crq vmb vbi j pp-f d n1, j-jn cc j-jn, rg-crq n1 vmb vbi np1,
and this Word shall be that Fathers wisdom, see how agreeable this is to Scripture, The Word was God: 1 Pet. 1.19. A Lamb without Spot. 1 Cor. 1.24. Christ the Wisdom and Power of God.
and this Word shall be that Father's Wisdom, see how agreeable this is to Scripture, The Word was God: 1 Pet. 1.19. A Lamb without Spot. 1 Cor. 1.24. christ the Wisdom and Power of God.
cc d n1 vmb vbi d ng1 n1, vvb c-crq j d vbz p-acp n1, dt n1 vbds np1: crd np1 crd. dt n1 p-acp n1. vvn np1 crd. np1 dt n1 cc n1 pp-f np1.
these are his words Lactantius lib. 4. Divin. Instit. c. 6. makes much mention of certain Heathen Prophetesses, called Sybilla, that Prophesied concerning Christ,
these Are his words Lactantius lib. 4. Divine. Institutio c. 6. makes much mention of certain Heathen Prophetesses, called Sibyl, that Prophesied Concerning christ,
although these may not be much accounted of, yet they were made use of by Justin Martyr, Origen, Augustine, and Constantine the Emperour, against the Heathens who denyed the Divinity of Christ.
although these may not be much accounted of, yet they were made use of by Justin Martyr, Origen, Augustine, and Constantine the Emperor, against the heathens who denied the Divinity of christ.
cs d vmb xx vbi av-d vvn pp-f, av pns32 vbdr vvn n1 pp-f p-acp np1 n1, np1, np1, cc np1 dt n1, p-acp dt n2-jn r-crq vvd dt n1 pp-f np1.
Virgil applieth some of their Prophesies, (I shall not now cite the occasion) as this Now a new Progeny or off-spring is sent down from Heaven, the dearly beloved Son of God, with many other expressions to the like purpose.
Virgil Applieth Some of their prophecies, (I shall not now Cite the occasion) as this Now a new Progeny or offspring is sent down from Heaven, the dearly Beloved Son of God, with many other expressions to the like purpose.
np1 vvz d pp-f po32 n2, (pns11 vmb xx av vvi dt n1) c-acp d av dt j n1 cc n1 vbz vvn a-acp p-acp n1, dt av-jn j-vvn n1 pp-f np1, p-acp d j-jn n2 p-acp dt j n1.
I might come nearer home, and alledge the confession of all Orthodox Divines, but I made mention of some before, only let me add that of Bucan, that learned Divine, Verus Deus manens homo factus est, so remaining true, God he became true Man:
I might come nearer home, and allege the Confessi of all Orthodox Divines, but I made mention of Some before, only let me add that of Bucan, that learned Divine, Verus Deus manens homo factus est, so remaining true, God he became true Man:
pns11 vmd vvi av-jc n1-an, cc vvi dt n1 pp-f d n1 vvz, cc-acp pns11 vvd n1 pp-f d a-acp, av-j vvb pno11 vvi d pp-f np1, cst vvd j-jn, fw-la fw-la fw-la fw-la fw-la fw-la, av vvg j, np1 pns31 vvd j n1:
thus have I endeavoured (with as much brevity and perspicuity as I could) to set forth who this Person is that invites poor labouring heavy laden Sinners to come unto him, he is God,
thus have I endeavoured (with as much brevity and perspicuity as I could) to Set forth who this Person is that invites poor labouring heavy laden Sinners to come unto him, he is God,
av vhb pns11 vvd (p-acp c-acp d n1 cc n1 c-acp pns11 vmd) pc-acp vvi av r-crq d n1 vbz cst vvz j j-vvg j vvn n2 pc-acp vvi p-acp pno31, pns31 vbz np1,
and there is none else, Christ (for it is applied to him, as we may see in the following words, vers. 23. compared with Romans 14.11. Phil. 2.10.) would fain insinuate himself into the affections and hearts of poor creatures.
and there is none Else, christ (for it is applied to him, as we may see in the following words, vers. 23. compared with Romans 14.11. Philip 2.10.) would fain insinuate himself into the affections and hearts of poor creatures.
I am God, and there is (NONLATINALPHABET Nullus praeterea ) none else, as if Christ should say, Soul, there is no Saviour, no Redeemer to deliver thee;
I am God, and there is (Nullus praeterea) none Else, as if christ should say, Soul, there is no Saviour, no Redeemer to deliver thee;
then sinner NONLATINALPHABET turn thy eies unto me, fix thy face here, and find salvation, Isa. 55.1.2, 3. Ho every one that thirsteth come, thirsteth for peace, pardon, grace, salvation, and glory, come;
then sinner turn thy eyes unto me, fix thy face Here, and find salvation, Isaiah 55.1.2, 3. Ho every one that Thirsteth come, Thirsteth for peace, pardon, grace, salvation, and glory, come;
av n1 vvb po21 n2 p-acp pno11, vvi po21 n1 av, cc vvi n1, np1 crd, crd uh d crd cst vvz vvb, vvz p-acp n1, n1, n1, n1, cc n1, vvb;
believe, and I have all things for thee, come to the Waters, my grace is free like the Ocean for Rich or Poor, High or Low, do but come, do but believe,
believe, and I have all things for thee, come to the Waters, my grace is free like the Ocean for Rich or Poor, High or Low, do but come, do but believe,
vvb, cc pns11 vhb d n2 p-acp pno21, vvb p-acp dt n2, po11 n1 vbz j av-j dt n1 p-acp j cc j, j cc j, vdb p-acp vvi, vdb p-acp vvi,
and to accept of him, now this is the work of his Ministers, and for this end they are Embassadors, He hath commited to them the Ministry of Reconciliation and care.
and to accept of him, now this is the work of his Ministers, and for this end they Are ambassadors, He hath committed to them the Ministry of Reconciliation and care.
cc pc-acp vvi pp-f pno31, av d vbz dt n1 pp-f po31 n2, cc p-acp d n1 pns32 vbr n2, pns31 vhz vvn p-acp pno32 dt n1 pp-f n1 cc n1.
and declares the abundant Riches of the Lord Jesus, Jo. 16.14. He shall glorify me, for he shall take of mine and shall shew it unto you, the Spirit is called NONLATINALPHABET, which signifys not only a Comforter, but an advocate also, 1 John 2.1.
and declares the abundant Riches of the Lord jesus, John 16.14. He shall Glorify me, for he shall take of mine and shall show it unto you, the Spirit is called, which signifies not only a Comforter, but an advocate also, 1 John 2.1.
and priviledge of coming to Christ, and the danger that attends the Soul upon refusing, indeed the Word and Ministers will do nothing effectually unless the spirit co-operate:
and privilege of coming to christ, and the danger that attends the Soul upon refusing, indeed the Word and Ministers will do nothing effectually unless the Spirit cooperate:
cc n1 pp-f vvg p-acp np1, cc dt n1 cst vvz dt n1 p-acp vvg, av dt n1 cc n2 vmb vdi pix av-j cs dt n1 j:
he prepares the desires in the Soul, then leads it to the Lord Jesus, that the Soul may derive out of his abundant and redundant fulness, grace for grace;
he prepares the Desires in the Soul, then leads it to the Lord jesus, that the Soul may derive out of his abundant and redundant fullness, grace for grace;
pns31 vvz dt n2 p-acp dt n1, av vvz pn31 p-acp dt n1 np1, cst dt n1 vmb vvi av pp-f po31 j cc j n1, vvb p-acp n1;
and that for ever, if thou come not to him, but seeing he is God we must conceive no deficiency or want in him, Psal. 50.12. He possesses all in himself.
and that for ever, if thou come not to him, but seeing he is God we must conceive no deficiency or want in him, Psalm 50.12. He Possesses all in himself.
cc cst p-acp av, cs pns21 vvb xx p-acp pno31, cc-acp vvg pns31 vbz n1 pns12 vmb vvi dx n1 cc n1 p-acp pno31, np1 crd. pns31 vvz d p-acp px31.
and confer happiness upon thee, if thou come unto him, if thou dost imbrace and accept of him, he will give thee Rest, which implys all spiritual blessings, both for time and Eternity.
and confer happiness upon thee, if thou come unto him, if thou dost embrace and accept of him, he will give thee Rest, which Implies all spiritual blessings, both for time and Eternity.
cc vvi n1 p-acp pno21, cs pns21 vvb p-acp pno31, cs pns21 vd2 vvi cc vvi pp-f pno31, pns31 vmb vvi pno21 n1, r-crq vvz d j n2, av-d p-acp n1 cc n1.
therefore Christ saith so frequently, I come not to do my own will (in reguard of his Man-hood) but the will of him that sent me, Jo. 5.30. Jo. 6.38. I came down from Heaven not to do mine own will, but the will of him that sent me. In the 39.40. He declares what is the Fathers will, even the Salvation of poor Sinners;
Therefore christ Says so frequently, I come not to do my own will (in reguard of his Manhood) but the will of him that sent me, John 5.30. John 6.38. I Come down from Heaven not to do mine own will, but the will of him that sent me. In the 39.40. He declares what is the Father's will, even the Salvation of poor Sinners;
av np1 vvz av av-j, pns11 vvb xx pc-acp vdi po11 d vmb (p-acp n1 pp-f po31 n1) p-acp dt n1 pp-f pno31 cst vvd pno11, np1 crd. np1 crd. pns11 vvd a-acp p-acp n1 xx pc-acp vdi png11 d n1, cc-acp dt n1 pp-f pno31 cst vvd pno11. p-acp dt crd. pns31 vvz r-crq vbz dt ng1 n1, av dt n1 pp-f j n2;
therefore he cloathed himself with a body of Flesh, to the end he might declare and fulfil his Fathers NONLATINALPHABET, good pleasure towards poor perishing Creatures.
Therefore he clothed himself with a body of Flesh, to the end he might declare and fulfil his Father's, good pleasure towards poor perishing Creatures.
2. Reason, Why Christ thus condescends to invite poor Sinners to come unto him may be taken from his tender love and compassion to poor Souls, Christ Jesus is full of tenderness and love,
2. Reason, Why christ thus condescends to invite poor Sinners to come unto him may be taken from his tender love and compassion to poor Souls, christ jesus is full of tenderness and love,
for faith is the leading grace (as I shewed before) which carrieth the Soul to Christ, in Mat. 14.14. We read Christ was moved with compassion, NONLATINALPHABET, his bowels did yearn towards the multitude, and then it was only bodily food they needed;
for faith is the leading grace (as I showed before) which Carrieth the Soul to christ, in Mathew 14.14. We read christ was moved with compassion,, his bowels did yearn towards the multitude, and then it was only bodily food they needed;
but Oh how much more doth Christ commiserate and pitty poor distressed Souls, that is a kind of a pathetick expression of Christ, in Jo. 5.40. Ye will not come unto me that ye may have life.
but O how much more does christ commiserate and pity poor distressed Souls, that is a kind of a pathetic expression of christ, in John 5.40. You will not come unto me that you may have life.
cc-acp uh q-crq d dc vdz np1 vvi cc vvi j j-vvn n2, cst vbz dt n1 pp-f dt j n1 pp-f np1, p-acp np1 crd. pn22 vmb xx vvi p-acp pno11 cst pn22 vmb vhi n1.
You are lost ones, but I came to seek and to save that which was lost, Luke 19.10. you are miserable Sinners, but I a merciful Saviour, Heb. 2.17. Therefore come unto me, believe in me, and ye shall have Life, and have it more abundantly;
You Are lost ones, but I Come to seek and to save that which was lost, Lycia 19.10. you Are miserable Sinners, but I a merciful Saviour, Hebrew 2.17. Therefore come unto me, believe in me, and you shall have Life, and have it more abundantly;
pn22 vbr vvn pi2, cc-acp pns11 vvd pc-acp vvi cc pc-acp vvi d r-crq vbds vvn, av crd. pn22 vbr j n2, cc-acp pns11 dt j n1, np1 crd. av vvn p-acp pno11, vvb p-acp pno11, cc pn22 vmb vhi n1, cc vhb pn31 av-dc av-j;
we see here when Christs words and Doctrine will not prevail with hard-hearted Sinners, he is so full of compassion, notwithstanding that, his Soul mourns in secret for their Pride, Folly, and Unbelief;
we see Here when Christ words and Doctrine will not prevail with hardhearted Sinners, he is so full of compassion, notwithstanding that, his Soul mourns in secret for their Pride, Folly, and Unbelief;
pns12 vvb av c-crq npg1 n2 cc n1 vmb xx vvi p-acp j n2, pns31 vbz av j pp-f n1, c-acp d, po31 n1 vvz p-acp j-jn p-acp po32 n1, n1, cc n1;
3. Reason, Because he knows the worth and excellency of their Souls, the excellency of the Soul did consist at first in its conformity to the Creator in wisdom and true holyness,
3. Reason, Because he knows the worth and excellency of their Souls, the excellency of the Soul did consist At First in its conformity to the Creator in Wisdom and true holiness,
but upon Sinning, the Soul lost its pristine Beauty and primitive excellency, only this remains, scil. the faculty and capability of being restored and renewed again.
but upon Sinning, the Soul lost its pristine Beauty and primitive excellency, only this remains, scil. the faculty and capability of being restored and renewed again.
cc-acp p-acp vvg, dt n1 vvd po31 j n1 cc j n1, av-j d vvz, n1. dt n1 cc n1 pp-f vbg vvn cc vvn av.
and loose his own Soul. Now because Christ knows this, therefore he invites them to come unto him, that they may not lose a Jewel of so high value, that there is no exchange for it, see Psal 49.7.8. None can by any means redeem his Brother, nor give to God a Ransome for him.
and lose his own Soul. Now Because christ knows this, Therefore he invites them to come unto him, that they may not loose a Jewel of so high valve, that there is no exchange for it, see Psalm 49.7.8. None can by any means Redeem his Brother, nor give to God a Ransom for him.
cc vvi po31 d n1 av c-acp np1 vvz d, av pns31 vvz pno32 pc-acp vvi p-acp pno31, cst pns32 vmb xx vvi dt n1 pp-f av j n1, cst pc-acp vbz dx n1 p-acp pn31, vvb np1 crd. np1 vmb p-acp d n2 vvi po31 n1, ccx vvi p-acp np1 dt n1 p-acp pno31.
Well may he say the redemption of the Soul is precious, for no less then the precious blood of Christ (who was God-man) will redeem it, 1 Pet. 1.19. and it ceaseth forever as to its deliverance by any Creature, so Christ seems to intimate in my Text;
Well may he say the redemption of the Soul is precious, for no less then the precious blood of christ (who was God-man) will Redeem it, 1 Pet. 1.19. and it ceases forever as to its deliverance by any Creature, so christ seems to intimate in my Text;
av vmb pns31 vvi dt n1 pp-f dt n1 vbz j, c-acp dx dc cs dt j n1 pp-f np1 (r-crq vbds n1) vmb vvi pn31, crd np1 crd. cc pn31 vvz av c-acp p-acp po31 n1 p-acp d n1, av np1 vvz pc-acp vvi p-acp po11 n1;
look unto me and be ye saved, saith Christ, he who was wounded by thee, is the only Physitian for thee, Jo. 14.16. I am the way, the truth, and the Life.
look unto me and be you saved, Says christ, he who was wounded by thee, is the only physician for thee, John 14.16. I am the Way, the truth, and the Life.
come unto me saith Christ, why? For there is no other name given under Heaven whereby you can be saved, Act. 4.12. All Power is given unto me saith Christ, Jo. 17.2. I have power to kill, and power to make a live;
come unto me Says christ, why? For there is no other name given under Heaven whereby you can be saved, Act. 4.12. All Power is given unto me Says christ, John 17.2. I have power to kill, and power to make a live;
He knows the misery is great, the Burthen intollerable, the Flames inextinguishable, the Fire eternal, that will be the portion of those who refuse to come, Jo. 3.36. He that believeth not the Son, shall not see Life, (which implies all happiness, peace and glory,) but the wrath of God abideth on him.
He knows the misery is great, the Burden intolerable, the Flames inextinguishable, the Fire Eternal, that will be the portion of those who refuse to come, John 3.36. He that Believeth not the Son, shall not see Life, (which Implies all happiness, peace and glory,) but the wrath of God Abideth on him.
And who can define or conceive the greatness of that Wrath? or who can indure it? Who can dwell with devouring Fire? who can lie dow in everlasting flames? Therefore Sinner come, here is Glory, refuse and perish for ever.
And who can define or conceive the greatness of that Wrath? or who can endure it? Who can dwell with devouring Fire? who can lie dow in everlasting flames? Therefore Sinner come, Here is Glory, refuse and perish for ever.
cc r-crq vmb vvi cc vvi dt n1 pp-f d n1? cc q-crq vmb vvi pn31? r-crq vmb vvi p-acp j-vvg n1? q-crq vmb vvi n1 p-acp j n2? av n1 vvb, av vbz n1, vvb cc vvi p-acp av.
and to call after them to believe in and imbrace him? For God so loved the World, that he gave his only begotten Son, (there's the tender of Christ) that whosoever believeth in him shall not perish, but have everlasting Life;
and to call After them to believe in and embrace him? For God so loved the World, that he gave his only begotten Son, (there's the tender of christ) that whosoever Believeth in him shall not perish, but have everlasting Life;
cc pc-acp vvi p-acp pno32 pc-acp vvi p-acp cc vvi pno31? p-acp np1 av vvd dt n1, cst pns31 vvd po31 j vvn n1, (pc-acp|vbz dt j pp-f np1) d r-crq vvz p-acp pno31 vmb xx vvi, cc-acp vhb j n1;
observe the words, Believe in him. Not only believe, for that is not faith properly which is not in Christ, Act. 20.20. Repentance towards God, and faith towards Jesus Christ.
observe the words, Believe in him. Not only believe, for that is not faith properly which is not in christ, Act. 20.20. Repentance towards God, and faith towards jesus christ.
vvb dt n2, vvb p-acp pno31. xx av-j vvi, p-acp d vbz xx n1 av-j r-crq vbz xx p-acp np1, n1 crd. n1 p-acp np1, cc n1 p-acp np1 np1.
1. For Information, Doth Christ invite sinners to come unto him, learn hence the gratious condescention and humility of Christ, Here is mercy upon her knees, to teach misery to bow.
1. For Information, Does christ invite Sinners to come unto him, Learn hence the gracious condescension and humility of christ, Here is mercy upon her knees, to teach misery to bow.
the possessor of Heaven & Earth: it is great condescention in a Lord, to court his offending Servant to be reconciled; a King his rebellious Subjects;
the possessor of Heaven & Earth: it is great condescension in a Lord, to court his offending Servant to be reconciled; a King his rebellious Subject's;
but this surpasses all examples, as it is Storied of Augustus, that, Ei gratius fuit Nomen Pietatis, quam potestatis, That the name of Piety, was more grateful to him then the name of Potency.
but this Surpasses all Examples, as it is Storied of Augustus, that, Ei gratius fuit Nome Pietatis, quam potestatis, That the name of Piety, was more grateful to him then the name of Potency.
So much better may it be said of Christ, Ei gratius fuit nomen humilitatis, quam potestatis, Humility more then power, Mat. 11.29. Learn of me, for I am meek, and lowly of Spirit.
So much better may it be said of christ, Ei gratius fuit Nome humilitatis, quam potestatis, Humility more then power, Mathew 11.29. Learn of me, for I am meek, and lowly of Spirit.
not the righteous, but Sinners, not those who have light Burdens, a few Sins, (as they may conceive;) abundance of Morality (though this is commendable) excellent education, a sweet and flexible disposition, of a noble extraction, Wealthy, and Honourable;
not the righteous, but Sinners, not those who have Light Burdens, a few Sins, (as they may conceive;) abundance of Morality (though this is commendable) excellent education, a sweet and flexible disposition, of a noble extraction, Wealthy, and Honourable;
xx dt j, cc-acp n2, xx d r-crq vhb j n2, dt d n2, (c-acp pns32 vmb vvi;) n1 pp-f n1 (cs d vbz j) j n1, dt j cc j n1, pp-f dt j n1, j, cc j;
but they are the heavy laden ones, the Sick, the Poor and needy, the Blind, the Lame, the Distressed, the Captivated, the Lost, these are the Persons that Christ invites.
but they Are the heavy laden ones, the Sick, the Poor and needy, the Blind, the Lame, the Distressed, the Captivated, the Lost, these Are the Persons that christ invites.
but yet nothing comparable to this of Christs calling after Sinners to come and sit down with him in his Kingdom, Rev. 3.21. 2. Use is of Reprehension, to Sinners in General, that refuse to come.
but yet nothing comparable to this of Christ calling After Sinners to come and fit down with him in his Kingdom, Rev. 3.21. 2. Use is of Reprehension, to Sinners in General, that refuse to come.
and the Patient refuse and Perish? what must the Judge court the guilty condemned Malefactor to accept of a Pardon, and shall he obstinately slight it; O what stupidity!
and the Patient refuse and Perish? what must the Judge court the guilty condemned Malefactor to accept of a Pardon, and shall he obstinately slight it; Oh what stupidity!
cc dt j n1 cc vvb? q-crq vmb dt n1 vvb dt j j-vvn n1 pc-acp vvi pp-f dt n1, cc vmb pns31 av-j j pn31; uh q-crq n1!
dost thou think thy blind excuses will serve thee in the day of Christ? like those in Luk. 14.17, 18, 19, 20. But more particularly. 1. This is a reproof to those who condemn this invitation,
dost thou think thy blind excuses will serve thee in the day of christ? like those in Luk. 14.17, 18, 19, 20. But more particularly. 1. This is a reproof to those who condemn this invitation,
vd2 pns21 vvi po21 j n2 vmb vvi pno21 p-acp dt n1 pp-f np1? av-j d p-acp np1 crd, crd, crd, crd cc-acp av-dc av-j. crd d vbz dt n1 p-acp d r-crq vvb d n1,
But they can build upon something, either within, or without them, that will support their tottering structure, firmer than the Rock of Ages, the Lord Jesus,
But they can built upon something, either within, or without them, that will support their tottering structure, firmer than the Rock of Ages, the Lord jesus,
For thou dost trample under foot the Blood of Christ, without which there is no cleansing, 1 Jo. 1.7. The Blood of Christ Cleanseth from all Sin. And without which there is no Pardon, Heb. 9.22. Without sheding of Blood, no remission of Sins;
For thou dost trample under foot the Blood of christ, without which there is no cleansing, 1 John 1.7. The Blood of christ Cleanseth from all Sin. And without which there is no Pardon, Hebrew 9.22. Without shedding of Blood, no remission of Sins;
They have procrastinations and delays, they think of coming, but not now, it is too soon yet, they were yet in Flore Etatis, in the Flower of their Age,
They have procrastinations and delays, they think of coming, but not now, it is too soon yet, they were yet in Flore Etatis, in the Flower of their Age,
pns32 vhb n2 cc n2, pns32 vvb pp-f vvg, cc-acp xx av, pn31 vbz av av av, pns32 vbdr av p-acp n1 fw-la, p-acp dt n1 pp-f po32 n1,
we must then deny the World, the Flesh, and Satan, we must then walk circumspectly, we must not then be conformable to this World, but there is time enough yet for all these things;
we must then deny the World, the Flesh, and Satan, we must then walk circumspectly, we must not then be conformable to this World, but there is time enough yet for all these things;
pns12 vmb av vvi dt n1, dt n1, cc np1, pns12 vmb av vvi av-j, pns12 vmb xx av vbi j p-acp d n1, p-acp pc-acp vbz n1 av-d av p-acp d d n2;
Further, consider it is not in thy own power, to come when thou pleasest; (but more of this when I come to answer objections in the second Doctrine) thou mayst be deprived of Reason;
Further, Consider it is not in thy own power, to come when thou pleasest; (but more of this when I come to answer objections in the second Doctrine) thou Mayest be deprived of Reason;
av-jc, vvb pn31 vbz xx p-acp po21 d n1, pc-acp vvi c-crq pns21 vv2; (p-acp dc pp-f d c-crq pns11 vvb pc-acp vvi n2 p-acp dt ord n1) pns21 vm2 vbi vvn pp-f n1;
thy Heart may be hardened through the deceitfulness of Sin, and Satan, therefore if thou neglectest Christ and his invitation now he is weighting, Cant. 5.2. It declares thou esteemest the World above Christ;
thy Heart may be hardened through the deceitfulness of since, and Satan, Therefore if thou neglectest christ and his invitation now he is weighting, Cant 5.2. It declares thou esteemest the World above christ;
po21 n1 vmb vbi vvn p-acp dt n1 pp-f n1, cc np1, av cs pns21 vv2 np1 cc po31 n1 av pns31 vbz vvg, np1 crd. pn31 vvz pns21 vv2 dt n1 p-acp np1;
O what words are bitter enough to be written against thee? what canst thou neglect Christ and his tenders of mercy for such trifles as these? O wretched creature, turn thine Eyes about and behold Christ, open thine Ears and hearken to him see if there be not more in Christ and his, invitation,
Oh what words Are bitter enough to be written against thee? what Canst thou neglect christ and his tenders of mercy for such trifles as these? O wretched creature, turn thine Eyes about and behold christ, open thine Ears and harken to him see if there be not more in christ and his, invitation,
uh q-crq n2 vbr j av-d pc-acp vbi vvn p-acp pno21? q-crq vm2 pns21 vvi np1 cc po31 n2 pp-f n1 p-acp d n2 c-acp d? sy j n1, vvb po21 n2 a-acp cc vvi np1, vvb po21 n2 cc vvi p-acp pno31 vvi cs pc-acp vbb xx n1 p-acp np1 cc png31, n1,
and wrongest thine own Soul, NONLATINALPHABET, thou must not think to gather Canaan Grapes, of rest and Peace, from Thorns of thine own planting, thou must come to Christ if thou wilt tast them, and have eternal rest.
and wrongest thine own Soul,, thou must not think to gather Canaan Grapes, of rest and Peace, from Thorns of thine own planting, thou must come to christ if thou wilt taste them, and have Eternal rest.
cc vv2 po21 d n1,, pns21 vmb xx vvi pc-acp vvi np1 n2, pp-f n1 cc n1, p-acp n2 pp-f po21 d n-vvg, pns21 vmb vvi p-acp np1 cs pns21 vm2 vvi pno32, cc vhb j n1.
he has riches for you, if Blind he has Eye salve, if Naked he has cloathing, Rev. 3.18. come I say unto him, for he has all, Col. 1.19. It pleased the Father that in him all fullness should dwell, fullness of Pardon, fullness of Grace, fullness of Glory, Out of his fullness we all receive grace for grace, Jo. 1.16.
he has riches for you, if Blind he has Eye salve, if Naked he has clothing, Rev. 3.18. come I say unto him, for he has all, Col. 1.19. It pleased the Father that in him all fullness should dwell, fullness of Pardon, fullness of Grace, fullness of Glory, Out of his fullness we all receive grace for grace, John 1.16.
and Queen Elizabeth in a Letter to Henry the Fourth King of France, used this expression, If there be any unpardonable Sin in the World, it is Ingratitude. Oh Sinner, be not Ingrateful, do not slight & neglect Christs gratious invitations.
and Queen Elizabeth in a letter to Henry the Fourth King of France, used this expression, If there be any unpardonable since in the World, it is Ingratitude. O Sinner, be not Ingrateful, do not slight & neglect Christ gracious invitations.
cc n1 np1 p-acp dt n1 p-acp np1 dt ord n1 pp-f np1, vvd d n1, cs pc-acp vbb d j n1 p-acp dt n1, pn31 vbz n1. uh n1, vbb xx j, vdb xx j cc vvi npg1 j n2.
2ly, If thou consent not and hearken to Christ, thou wilt hearken to Satan, for where the ears and heart are shut to Christ, they are open to Sin and Satan,
2ly, If thou consent not and harken to christ, thou wilt harken to Satan, for where the ears and heart Are shut to christ, they Are open to since and Satan,
av-j, cs pns21 vvb xx cc vvb p-acp np1, pns21 vm2 vvi p-acp np1, c-acp c-crq dt n2 cc n1 vbr vvn p-acp np1, pns32 vbr j p-acp n1 cc np1,
If thou mountest up to Heaven, and from thence goest down to the Deep, if thou compassest the whole Universe, to seek for another Saviour, it will be but Labour spent in vain, Isa 45.22. Christ saith, Look unto me, and be ye saved all the ends of the Earth;
If thou mountest up to Heaven, and from thence goest down to the Deep, if thou compassest the Whole Universe, to seek for Another Saviour, it will be but Labour spent in vain, Isaiah 45.22. christ Says, Look unto me, and be you saved all the ends of the Earth;
neither can he be a compleat Saviour to Poor Sinners, Thy transgressions O Sinner are infinite, thou hast broken the pure spiritual Law of thy Creator, thou canst not make satisfaction,
neither can he be a complete Saviour to Poor Sinners, Thy transgressions Oh Sinner Are infinite, thou hast broken the pure spiritual Law of thy Creator, thou Canst not make satisfaction,
But Further, thou art obnoctious to eternal Punishments, and dost thou think any can deliver and redeem thee but the Lord Jesus Christ, who can pacify the wrath of an angry God? who can satisfy Infinite Justice? and who can undergo, and yet overcome Infinite Torments;
But Further, thou art obnoctious to Eternal Punishments, and dost thou think any can deliver and Redeem thee but the Lord jesus christ, who can pacify the wrath of an angry God? who can satisfy Infinite justice? and who can undergo, and yet overcome Infinite Torments;
p-acp jc, pns21 vb2r j p-acp j n2, cc vd2 pns21 vvi d vmb vvi cc vvi pno21 p-acp dt n1 np1 np1, r-crq vmb vvi dt n1 pp-f dt j np1? q-crq vmb vvi j n1? cc q-crq vmb vvi, cc av vvn j n2;
but consider this is not a Cyrus, who can promise only Towns or Citys to his Subjects; neither an Alexander, that may promise an Earthly Kingdom to thee,
but Consider this is not a Cyrus, who can promise only Towns or Cities to his Subject's; neither an Alexander, that may promise an Earthly Kingdom to thee,
cc-acp vvb d vbz xx dt np1, r-crq vmb vvi av-j n2 cc n2 p-acp po31 n2-jn; d dt np1, cst vmb vvi dt j n1 p-acp pno21,
6. Motive, Consider what, and who thou art, that by so glorious a Person art invited, Thou art by Nature a Child of wrath, Ephes. 2.3. Under the wrath of God, and the power of Satan;
6. Motive, Consider what, and who thou art, that by so glorious a Person art invited, Thou art by Nature a Child of wrath, Ephesians 2.3. Under the wrath of God, and the power of Satan;
a lost, undone, perishing sinner, Luk. 19.10. an Enemy to God, to Christ, to Goodness, to thy own Soul by nature, Rom. 5.10. Whilst we were yet Enemies, Christ dyed for us.
a lost, undone, perishing sinner, Luk. 19.10. an Enemy to God, to christ, to goodness, to thy own Soul by nature, Rom. 5.10. While we were yet Enemies, christ died for us.
Who is not ambitious of being a Prince and Heir to an Earthly Crown and Kingdom? how much more shouldst thou be desirous of being Son and Heir to the King of Glory? and this is the only way by coming to the Lord Jesus.
Who is not ambitious of being a Prince and Heir to an Earthly Crown and Kingdom? how much more Shouldst thou be desirous of being Son and Heir to the King of Glory? and this is the only Way by coming to the Lord jesus.
r-crq vbz xx j pp-f vbg dt n1 cc n1 p-acp dt j n1 cc n1? q-crq d dc vmd2 pns21 vbi j pp-f vbg n1 cc n1 p-acp dt n1 pp-f n1? cc d vbz dt j n1 p-acp vvg p-acp dt n1 np1.
and joint Heirs with Christ, Rom. 8.17. Here see, and meditate well what thou shalt be if thou comest to Christ, it may be thou art a poor, distressed, dejected, dispised Creature here among the men of the World;
and joint Heirs with christ, Rom. 8.17. Here see, and meditate well what thou shalt be if thou Comest to christ, it may be thou art a poor, distressed, dejected, despised Creature Here among the men of the World;
cc j n2 p-acp np1, np1 crd. av vvb, cc vvi av q-crq pns21 vm2 vbi cs pns21 vv2 p-acp np1, pn31 vmb vbi pns21 vb2r dt j, j-vvn, j-vvn, j-vvn n1 av p-acp dt n2 pp-f dt n1;
but hear I may say (with the Apostle in another case, Who is sufficient for these things? I want understanding to conceive it, and words to express it, For (as the Apostle saith) Eye hath not seen, Ear heard,
but hear I may say (with the Apostle in Another case, Who is sufficient for these things? I want understanding to conceive it, and words to express it, For (as the Apostle Says) Eye hath not seen, Ear herd,
I may as well think to number the days of eternity, as Imagin to declare all the Immunities, Priviledges and Benefits, those will Partake of, who come unto the Lord Jesus Christ;
I may as well think to number the days of eternity, as Imagine to declare all the Immunities, Privileges and Benefits, those will Partake of, who come unto the Lord jesus christ;
pns11 vmb c-acp av vvi pc-acp vvi dt n2 pp-f n1, c-acp vvb pc-acp vvi d dt n2, n2 cc n2, d vmb vvi pp-f, r-crq vvb p-acp dt n1 np1 np1;
1. If thou comest unto Christ thou shalt have Pardon for thy Sins, Act. 13.38, 39. Through this man is Preached the Forgiveness of Sin. That is, through the man Christ Jesus, vers. 39. And by him all that believe, are justified from all things.
1. If thou Comest unto christ thou shalt have Pardon for thy Sins, Act. 13.38, 39. Through this man is Preached the Forgiveness of Sin. That is, through the man christ jesus, vers. 39. And by him all that believe, Are justified from all things.
The World can afford no such fruit, for it is brought forth by the Spirit in the heart of the believer, Gal. 6.22. This peace is permanent, Isa. 26.3. I will keep him in perfect peace whose mind is stayd upon me;
The World can afford no such fruit, for it is brought forth by the Spirit in the heart of the believer, Gal. 6.22. This peace is permanent, Isaiah 26.3. I will keep him in perfect peace whose mind is stayed upon me;
Grace will inrich thee with a Divine treasure, as Christ said to the Church of Smyrna, Rev. 2.9. Thou art Rich; Rich in Grace, although poor in worldly Treasure; as Jam. 2.5. Poor in the world, yet rich in faith;
Grace will enrich thee with a Divine treasure, as christ said to the Church of Smyrna, Rev. 2.9. Thou art Rich; Rich in Grace, although poor in worldly Treasure; as Jam. 2.5. Poor in the world, yet rich in faith;
Life naturally is much desirable, but how much more life spiritual, and life eternal; Thou art spiritually dead, and it is from him thou must receive quickning, Joh. 11.25.
Life naturally is much desirable, but how much more life spiritual, and life Eternal; Thou art spiritually dead, and it is from him thou must receive quickening, John 11.25.
n1 av-j vbz d j, cc-acp c-crq av-d av-dc n1 j, cc n1 j; pns21 vb2r av-j j, cc pn31 vbz p-acp pno31 pns21 vmb vvi j-vvg, np1 crd.
Here Soul is spiritual and eternal life for thee, and wilt thou not come unto Christ for this? what, dost thou not reguard life, life everlasting? (the righteous shall go into life everlasting:) O let the consideration of this excite and stir up thy Soul to come unto Christ;
Here Soul is spiritual and Eternal life for thee, and wilt thou not come unto christ for this? what, dost thou not reguard life, life everlasting? (the righteous shall go into life everlasting:) Oh let the consideration of this excite and stir up thy Soul to come unto christ;
av n1 vbz j cc j n1 p-acp pno21, cc vm2 pns21 xx vvi p-acp np1 p-acp d? q-crq, vd2 pns21 xx vvi n1, n1 j? (dt j vmb vvi p-acp n1 j:) uh vvb dt n1 pp-f d vvi cc vvi a-acp po21 n1 pc-acp vvi p-acp np1;
In the midst of outward troubles and afflictions, this joy will keep thee company, as it did Paul and Silas in Fetters, (they Sung praises to God) this joy will be strength to thee, Neh. 8.10. The joy of the Lord is our strength.
In the midst of outward Troubles and afflictions, this joy will keep thee company, as it did Paul and Silas in Fetters, (they Sung praises to God) this joy will be strength to thee, Neh 8.10. The joy of the Lord is our strength.
In thy presence is NONLATINALPHABET Satietas laetitiarum, fullness of joys, or (as the Word sinifies) fullness to Satiety. Thou wilt have it in abundance then,
In thy presence is Satietas laetitiarum, fullness of Joys, or (as the Word signifies) fullness to Satiety. Thou wilt have it in abundance then,
6ly, If thou comest unto him thou shalt have a Crown and Kingdom, Then shall the King say unto them on his right hand, come ye blessed of my Father, inherit the Kingdom prepared for you from the Foundation of the World.
6ly, If thou Comest unto him thou shalt have a Crown and Kingdom, Then shall the King say unto them on his right hand, come you blessed of my Father, inherit the Kingdom prepared for you from the Foundation of the World.
Christ has prepared the Kingdom for you, and by your coming to him, he prepares you for the Kingdom, (I say from the word of God) thou shalt have a Kingdome, Rev. 3.21. He that overcometh shall sit down with me in my Throne.
christ has prepared the Kingdom for you, and by your coming to him, he prepares you for the Kingdom, (I say from the word of God) thou shalt have a Kingdom, Rev. 3.21. He that Overcometh shall fit down with me in my Throne.
I could be much larger in every one of these Particulars, but I have much exceeded what I intended, being desirous to exalt Christ in thine estimation,
I could be much larger in every one of these Particulars, but I have much exceeded what I intended, being desirous to exalt christ in thine estimation,
what canst thou desire if he be thine, then his power is ingaged to defend and protect thee, Psal. 84.11. I will be a Sun and a Shield (saith God) to those that walk uprightly.
what Canst thou desire if he be thine, then his power is engaged to defend and Pact thee, Psalm 84.11. I will be a Sun and a Shield (Says God) to those that walk uprightly.
for if we seriously consider that those people (ever since the lapsation of Adam ) were looked upon as the most miserable, who were said to be without God,
for if we seriously Consider that those people (ever since the lapsation of Adam) were looked upon as the most miserable, who were said to be without God,
moreover the words implys they had no God in covenant with them, they were Aliens to the commonwealth of Israel; now seeing this is so miserable a condition, to be without God, to have no interest in him, no access unto him, no smiles from him, it must on the contrary be granted, that it is a signal blessing to have God to be our God;
moreover the words Implies they had no God in Covenant with them, they were Aliens to the commonwealth of Israel; now seeing this is so miserable a condition, to be without God, to have no Interest in him, no access unto him, no smiles from him, it must on the contrary be granted, that it is a signal blessing to have God to be our God;
now this inestimable benefit is confered upon the Soul, in and by the Lord Jesus, as in Rom. 5.1.2. Therefore being justified by faith, we have peace with God, through our Lord Jesus.
now this inestimable benefit is conferred upon the Soul, in and by the Lord jesus, as in Rom. 5.1.2. Therefore being justified by faith, we have peace with God, through our Lord jesus.
av d j n1 vbz vvd p-acp dt n1, p-acp cc p-acp dt n1 np1, c-acp p-acp np1 crd. av vbg vvn p-acp n1, pns12 vhb n1 p-acp np1, p-acp po12 n1 np1.
for if he be thine, he will be a hiding place for thee, from all those tempestuous storms that may arise against thee, Isa. 8.14. He is called a Sanctuary, this must be for his own, Isa. 22.2. A man shall be for a hiding place, and for a Covert from the Storm;
for if he be thine, he will be a hiding place for thee, from all those tempestuous storms that may arise against thee, Isaiah 8.14. He is called a Sanctuary, this must be for his own, Isaiah 22.2. A man shall be for a hiding place, and for a Covert from the Storm;
Now Christ will be a hiding place, a sanctuary, From 1. The wrath of Men that may be inraged against his Servants, Pro. 18.19. The name of the Lord is a strong Tower, the Righteous flee into it, and are safe.
Now christ will be a hiding place, a sanctuary, From 1. The wrath of Men that may be enraged against his Servants, Pro 18.19. The name of the Lord is a strong Tower, the Righteous flee into it, and Are safe.
but as he has been to his Servants, so he will be to thee, if thou comest unto him. 2. From the wrath of God which will inevitably destroy and consume all those who are out of Christ, 1 Thes. 1.10. Jesus who redeemeth us from wrath to come.
but as he has been to his Servants, so he will be to thee, if thou Comest unto him. 2. From the wrath of God which will inevitably destroy and consume all those who Are out of christ, 1 Thebes 1.10. jesus who Redeemeth us from wrath to come.
cc-acp c-acp pns31 vhz vbn p-acp po31 n2, av pns31 vmb vbi p-acp pno21, cs pns21 vv2 p-acp pno31. crd p-acp dt n1 pp-f np1 r-crq vmb av-j vvi cc vvi d d r-crq vbr av pp-f np1, crd np1 crd. np1 r-crq vvz pno12 p-acp n1 pc-acp vvi.
3. From the wrath and malice of Satan, who goes about like a Roaring Lyon; Christ keeps his Sheep from being destroyed by him, Jo. 10.28. I give unto them Eternal Life, and they shall never Perish, neither shall any pluck them out of my hands.
3. From the wrath and malice of Satan, who Goes about like a Roaring lion; christ keeps his Sheep from being destroyed by him, John 10.28. I give unto them Eternal Life, and they shall never Perish, neither shall any pluck them out of my hands.
for acceptance with God, for grace for thy Soul, for his Spirit to guide thee, for perseverance that thou mayst hold out to the end, Jo. 17.15. Christ prayed that Peters Faith might not fail:
for acceptance with God, for grace for thy Soul, for his Spirit to guide thee, for perseverance that thou Mayest hold out to the end, John 17.15. christ prayed that Peter's Faith might not fail:
he will be Righteousness to thee, 1 Cor. 1.30. God has made him to be wisdom, righteousness, sanctification, and redemption, unto every one that believeth in him.
he will be Righteousness to thee, 1 Cor. 1.30. God has made him to be Wisdom, righteousness, sanctification, and redemption, unto every one that Believeth in him.
pns31 vmb vbi n1 p-acp pno21, crd np1 crd. np1 vhz vvn pno31 pc-acp vbi n1, n1, n1, cc n1, p-acp d pi cst vvz p-acp pno31.
for he is the Eternal delight of the Father, the glory of Angells, the admiration of Saints, 2 Thes. 1.10. 3. The holy Spirit will be thine, saith Christ, Jo. 14.16. I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever.
for he is the Eternal delight of the Father, the glory of Angels, the admiration of Saints, 2 Thebes 1.10. 3. The holy Spirit will be thine, Says christ, John 14.16. I will pray the Father, and he shall give you Another Comforter, that he may abide with you for ever.
NONLATINALPHABET, the words cannot be well expressed in English, but it is as if the Apostle should have said, thou shalt have Hyperboly's of Glory, Glory upon Glory, ineffable, such as hath not entred into the Heart of Man to conceive, neither can Tongue utter it;
, the words cannot be well expressed in English, but it is as if the Apostle should have said, thou shalt have Hyperboly's of Glory, Glory upon Glory, ineffable, such as hath not entered into the Heart of Man to conceive, neither can Tongue utter it;
not transient and momentary, like unto worldly Glory, which depends upon the estimation of poor silly Mortals as it is usually said, Honos est in Honorante, Honour is in him that gives Honour, not in him that receives it,
not Transient and momentary, like unto worldly Glory, which depends upon the estimation of poor silly Mortals as it is usually said, Honos est in Honorante, Honour is in him that gives Honour, not in him that receives it,
the greatest part of their Glory shall be in this, That they shall see God, and be made like unto him, 1 Jo. 3.2. What canst thou be humbly ambitious of more then this, That thou shalt be like unto God in holyness and Righteousness, and that for ever.
the greatest part of their Glory shall be in this, That they shall see God, and be made like unto him, 1 John 3.2. What Canst thou be humbly ambitious of more then this, That thou shalt be like unto God in holiness and Righteousness, and that for ever.
dt js n1 pp-f po32 n1 vmb vbi p-acp d, cst pns32 vmb vvi np1, cc vbi vvn av-j p-acp pno31, crd np1 crd. q-crq vm2 pns21 vbi av-j j pp-f dc cs d, cst pns21 vm2 vbi j p-acp np1 p-acp n1 cc n1, cc cst p-acp av.
thou art an Enemy to God, and God is an Enemy to thee; the Curse of the Law abides upon thee, Gal. 3.10. Read and consider, canst thou be content to be in this estate? hast thou no pity for thine own Soul? no love to God, who sent his Son to dye for Sinners, Jo. 3.16. no love for Christ, who came to sacrifice himself, that thou mightest have access to God by him;
thou art an Enemy to God, and God is an Enemy to thee; the Curse of the Law abides upon thee, Gal. 3.10. Read and Consider, Canst thou be content to be in this estate? hast thou no pity for thine own Soul? no love to God, who sent his Son to die for Sinners, John 3.16. no love for christ, who Come to sacrifice himself, that thou Mightest have access to God by him;
but it abideth on him, and so it will for ever, 2 Thes. 1.8, 9. See what will be the doom of those, who obay not Christ, that is, who believe not in him.
but it Abideth on him, and so it will for ever, 2 Thebes 1.8, 9. See what will be the doom of those, who obey not christ, that is, who believe not in him.
cc-acp pn31 vvz p-acp pno31, cc av pn31 vmb p-acp av, crd np1 crd, crd n1 q-crq vmb vbi dt n1 pp-f d, r-crq vvi xx np1, cst vbz, r-crq vvb xx p-acp pno31.
Now I say, Sinner, come unto Christ, least that terrible word be said unto thee in the last day, Because I have called, and ye have refused, I have stretched out my hands, and no man reguarded.
Now I say, Sinner, come unto christ, lest that terrible word be said unto thee in the last day, Because I have called, and you have refused, I have stretched out my hands, and no man regarded.
av pns11 vvb, n1, vvb p-acp np1, cs cst j n1 vbi vvn p-acp pno21 p-acp dt ord n1, c-acp pns11 vhb vvn, cc pn22 vhb vvn, pns11 vhb vvn av po11 n2, cc dx n1 vvn.
The Method that I shall proceed in, is as followeth. 1. I shall prove the point. 2. Shew many of those obstructions which keep Sinners from coming to Christ, with their unreasonableness. 3. Answer some objections. 4. Apply all,
The Method that I shall proceed in, is as follows. 1. I shall prove the point. 2. Show many of those obstructions which keep Sinners from coming to christ, with their unreasonableness. 3. Answer Some objections. 4. Apply all,
and I shall bring in the two other Doctrines in the application. 1. To prove that it is a duty, Jo. 6.29. This is the work of God, that ye believe in him whom he hath sent, 1 Jo. 3.23. This is his Commandment, that ye believe in the name of his Son Jesus Christ.
and I shall bring in the two other Doctrines in the application. 1. To prove that it is a duty, John 6.29. This is the work of God, that you believe in him whom he hath sent, 1 John 3.23. This is his Commandment, that you believe in the name of his Son jesus christ.
I shall demonstrate the point by these propositions. 1. It is the great duty incumbent upon all, to seek the eternal well-being of their immortal Souls, this is granted I think by all sober persons;
I shall demonstrate the point by these propositions. 1. It is the great duty incumbent upon all, to seek the Eternal well-being of their immortal Souls, this is granted I think by all Sobrium Persons;
it is made our second principal end in the Assemblies Catechism. 1. Glorify God. 2. Save our own Souls. Phil. 2.12. Work out your Salvation with fear and trembling.
it is made our second principal end in the Assemblies Catechism. 1. glorify God. 2. Save our own Souls. Philip 2.12. Work out your Salvation with Fear and trembling.
pn31 vbz vvn po12 ord j-jn n1 p-acp dt n2 n1. crd vvi np1. crd p-acp po12 d n2. np1 crd. vvb av po22 n1 p-acp n1 cc j-vvg.
and doth command us to come and believe in him, 1 Jo. 3.33. 3. Prop. is, that Christ Jesus is the only way for sinners to attain eternal life by, Acts 4.12.
and does command us to come and believe in him, 1 John 3.33. 3. Prop. is, that christ jesus is the only Way for Sinners to attain Eternal life by, Acts 4.12.
There is no other name given under heaven whereby we can be saved, therefore I say, it is the duty of all that expect salvation to look and return unto, to accept of,
There is no other name given under heaven whereby we can be saved, Therefore I say, it is the duty of all that expect salvation to look and return unto, to accept of,
and believe in the Lord Jesus Christ, That they may obtain remission of sins, and an Inheritance of eternal Glory among those who are sanctified by faith in Christ, 2. Thes. 2.13.
and believe in the Lord jesus christ, That they may obtain remission of Sins, and an Inheritance of Eternal Glory among those who Are sanctified by faith in christ, 2. Thebes 2.13.
2. I shall make manifest many of these obstructions which deter and hinder Sinners from coming to the Lord Jesus (notwithstanding it is their duty) and also shew the unreasonableness of them all, which is the main thing intended in this Doctrine.
2. I shall make manifest many of these obstructions which deter and hinder Sinners from coming to the Lord jesus (notwithstanding it is their duty) and also show the unreasonableness of them all, which is the main thing intended in this Doctrine.
crd pns11 vmb vvi j d pp-f d n2 r-crq vvi cc vvi n2 p-acp vvg p-acp dt n1 np1 (c-acp pn31 vbz po32 n1) cc av vvb dt n1 pp-f pno32 d, r-crq vbz dt j n1 vvn p-acp d n1.
1. Ab extra. 2. Ab intra; Lets from without, and from within. 1. External Lets and hinderances, & that 1. from Christ himself, who is the Inviter and Commander of this great duty,
1. Ab extra. 2. Ab intra; Lets from without, and from within. 1. External Lets and hindrances, & that 1. from christ himself, who is the Inviter and Commander of this great duty,
crd fw-la fw-la. crd fw-la fw-la; vvz p-acp p-acp, cc p-acp a-acp. crd np1 vvz cc n2, cc d crd p-acp np1 px31, r-crq vbz dt n1 cc n1 pp-f d j n1,
And they said, is not this Jesus the Son of Joseph, whose Father and Mother we know? and how is it then that he saith I came down from heaven? Christ preached his divine Original,
And they said, is not this jesus the Son of Joseph, whose Father and Mother we know? and how is it then that he Says I Come down from heaven? christ preached his divine Original,
cc pns32 vvd, vbz xx d np1 dt n1 pp-f np1, rg-crq n1 cc n1 pns12 vvb? cc q-crq vbz pn31 av cst pns31 vvz pns11 vvd a-acp p-acp n1? np1 vvd po31 j-jn j-jn,
but they stumbled at it, because he was not of noble Parentage, Praeclarum est à principibus nasci, It is an excellent thing to be the progeny of Princes.
but they stumbled At it, Because he was not of noble Parentage, Praeclarum est à principibus Nasci, It is an excellent thing to be the progeny of Princes.
But they stumbled at that stumbling stone, Rom. 9.32. Christ instead of being to them the Rock that should save them, was made by them a Rock of offence;
But they stumbled At that stumbling stone, Rom. 9.32. christ instead of being to them the Rock that should save them, was made by them a Rock of offence;
how can he who was born of a poor Virgin save or succour us? They will not search and believe that Testimony God hath given of his Son, Mat. 3.17. This is my beloved Son in whom I am well pleased.
how can he who was born of a poor Virgae save or succour us? They will not search and believe that Testimony God hath given of his Son, Mathew 3.17. This is my Beloved Son in whom I am well pleased.
q-crq vmb pns31 r-crq vbds vvn pp-f dt j n1 vvi cc vvi pno12? pns32 vmb xx vvi cc vvi d n1 np1 vhz vvn pp-f po31 n1, np1 crd. d vbz po11 j-vvn n1 p-acp ro-crq pns11 vbm av vvn.
Therefore refuse him not for thy Savior because he made himself of no reputation, for it was the Ordinance of Heaven, that Christ should come in that way, Isa. 7.14.
Therefore refuse him not for thy Saviour Because he made himself of no reputation, for it was the Ordinance of Heaven, that christ should come in that Way, Isaiah 7.14.
av vvi pno31 xx p-acp po21 n1 c-acp pns31 vvd px31 pp-f dx n1, c-acp pn31 vbds dt n1 pp-f n1, cst np1 vmd vvi p-acp d n1, np1 crd.
for if Christ were an Earthly Prince, and would give them terrene Inheritances, how would persons flock to him? but they do not consider that he became poor, that he might make many rich, and bring many Sons and Daughters to glory;
for if christ were an Earthly Prince, and would give them terrene Inheritances, how would Persons flock to him? but they do not Consider that he became poor, that he might make many rich, and bring many Sons and Daughters to glory;
c-acp cs np1 vbdr dt j n1, cc vmd vvi pno32 j n2, q-crq vmd n2 vvi p-acp pno31? cc-acp pns32 vdb xx vvi cst pns31 vvd j, cst pns31 vmd vvi d j, cc vvi d n2 cc n2 p-acp n1;
for he is the heir of all things, He created them, and by him they do subsist, Coll. 1.16.17. 3. The Ignominy of his death, because he dyed a cursed, painful, and shameful death, Mat. 27.39. They reviled him, saying, If thou be the Son of God, come down from the Cross.
for he is the heir of all things, He created them, and by him they do subsist, Coll. 1.16.17. 3. The Ignominy of his death, Because he died a cursed, painful, and shameful death, Mathew 27.39. They reviled him, saying, If thou be the Son of God, come down from the Cross.
therefore they conclude that he was not the Son of God, and so consequently not the promised Messiah. They made that the Obstacle to their faith, which should have been the chief ground of their faith, scil. the death and suffering of the Lord Jesus,
Therefore they conclude that he was not the Son of God, and so consequently not the promised Messiah. They made that the Obstacle to their faith, which should have been the chief ground of their faith, scil. the death and suffering of the Lord jesus,
av pns32 vvb cst pns31 vbds xx dt n1 pp-f np1, cc av av-j xx dt j-vvn np1. pns32 vvd cst dt n1 p-acp po32 n1, r-crq vmd vhi vbn dt j-jn n1 pp-f po32 n1, n1. dt n1 cc n1 pp-f dt n1 np1,
for had not he willingly consented to dye that cursed death, and to be made a curse for sinners, they must all have been cursed to all eternity, Gall. 3.10.
for had not he willingly consented to die that cursed death, and to be made a curse for Sinners, they must all have been cursed to all eternity, Gall. 3.10.
c-acp vhd xx pns31 av-j vvd pc-acp vvi cst j-vvn n1, cc pc-acp vbi vvn dt n1 p-acp n2, pns32 vmb av-d vhb vbn vvn p-acp d n1, n1. crd.
Thus some in our days make a scoff, and revile him who dyed without the gates of Jerusalem; and trample his blood under their feet as being nothing worth, Heb. 10.29.
Thus Some in our days make a scoff, and revile him who died without the gates of Jerusalem; and trample his blood under their feet as being nothing worth, Hebrew 10.29.
av d p-acp po12 n2 vvi dt n1, cc vvi pno31 r-crq vvd p-acp dt n2 pp-f np1; cc vvi po31 n1 p-acp po32 n2 p-acp vbg pix j, np1 crd.
and his cursed death, so also at the Doctrine of Christ. This will not down with them, they cannot relish it, Luk. 23.5. He stirreth up the people, teaching throughout all Jury;
and his cursed death, so also At the Doctrine of christ. This will not down with them, they cannot relish it, Luk. 23.5. He stirs up the people, teaching throughout all Jury;
cc po31 j-vvn n1, av av p-acp dt n1 pp-f np1. d vmb xx a-acp p-acp pno32, pns32 vmbx vvi pn31, np1 crd. pns31 vvz p-acp dt n1, vvg p-acp d n1;
but this man answers in a Dialect or Language he understands not, (notwithstanding he could have answered him in his own Language) in the first place would not he look upon his inquiry of him as unprofitable? in the second place,
but this man answers in a Dialect or Language he understands not, (notwithstanding he could have answered him in his own Language) in the First place would not he look upon his inquiry of him as unprofitable? in the second place,
cc-acp d n1 vvz p-acp dt n1 cc n1 pns31 vvz xx, (c-acp pns31 vmd vhi vvn pno31 p-acp po31 d n1) p-acp dt ord n1 vmd xx pns31 vvi p-acp po31 n1 pp-f pno31 c-acp j? p-acp dt ord n1,
there are many teachers who propose various ways of Salvation, and the Minister of Christ is the man who meets the poor sinner in this bewildred condition,
there Are many Teachers who propose various ways of Salvation, and the Minister of christ is the man who meets the poor sinner in this bewildered condition,
pc-acp vbr d n2 r-crq vvb j n2 pp-f n1, cc dt n1 pp-f np1 vbz dt n1 r-crq vvz dt j n1 p-acp d j-vvn n1,
and he enquires of him, who knows the way to Sion, but he answereth in a Language he cannot understand, would not this savour of cruelty and affected pride? is it not more grateful to speak so as to be understanded by the inquiring party? yea certainly,
and he enquires of him, who knows the Way to Sion, but he Answers in a Language he cannot understand, would not this savour of cruelty and affected pride? is it not more grateful to speak so as to be understanded by the inquiring party? yea Certainly,
cc pns31 vvz pp-f pno31, r-crq vvz dt n1 p-acp np1, cc-acp pns31 vvz p-acp dt n1 pns31 vmbx vvi, vmd xx d n1 pp-f n1 cc j-vvn n1? vbz pn31 xx av-dc j pc-acp vvi av c-acp pc-acp vbi vvn p-acp dt vvg n1? uh av-j,
but it happened that some more curious than wise, reproached and scandalized him in secret, saying, he was no scholler, &c. He always used such a plain stile, he being informed of it by some freinds, prepares his Sermon for next Lords day, composed most of Hebrew, Greek,
but it happened that Some more curious than wise, reproached and scandalized him in secret, saying, he was no scholar, etc. He always used such a plain style, he being informed of it by Some Friends, prepares his Sermon for next lords day, composed most of Hebrew, Greek,
cc-acp pn31 vvd cst d dc j cs j, vvn cc vvd pno31 p-acp j-jn, vvg, pns31 vbds dx n1, av pns31 av vvd d dt j n1, pns31 vbg vvn pp-f pn31 p-acp d n2, vvz po31 n1 p-acp ord ng1 n1, vvd ds pp-f njp, jp,
It was that kind of preaching the Apostle Paul most affected, 1 Cor. 1. chap. 2. And this if it be the pure Gospel is the most effectual for the conversion of sinners unto Christ, there is the love, the Wisdom,
It was that kind of preaching the Apostle Paul most affected, 1 Cor. 1. chap. 2. And this if it be the pure Gospel is the most effectual for the conversion of Sinners unto christ, there is the love, the Wisdom,
therefore let not this hinder thee from coming to the Lord Jesus, for undoubtedly he who gave to his Apostles all kinds of Tongues, could much more have so spoken himself,
Therefore let not this hinder thee from coming to the Lord jesus, for undoubtedly he who gave to his Apostles all Kinds of Tongues, could much more have so spoken himself,
av vvb xx d vvi pno21 p-acp vvg p-acp dt n1 np1, c-acp av-j pns31 r-crq vvd p-acp po31 n2 d n2 pp-f n2, vmd d n1 vhb av vvn px31,
You must leave your former vain conversation, you must be holy as God is holy, you must take up the Cross of Christ and follow him, Mat. 10.38. Sinners are ready to reply with those disciples Jo. 6.60.
You must leave your former vain Conversation, you must be holy as God is holy, you must take up the Cross of christ and follow him, Mathew 10.38. Sinners Are ready to reply with those Disciples John 6.60.
it would be their honour, their happiness, their priviledge to be holy and free from the tyranny of base inslaving lusts, which bring nothing but shame and detriment to the Soul, Rom. 6.21. Mat. 16.26.
it would be their honour, their happiness, their privilege to be holy and free from the tyranny of base enslaving Lustiest, which bring nothing but shame and detriment to the Soul, Rom. 6.21. Mathew 16.26.
and shall not Christ the great Legislator be esteemed and imbraced for his holy and stricct precepts against sin, which is destructive to precious Souls, 1 Pet. 2.11.
and shall not christ the great Legislator be esteemed and embraced for his holy and stricct Precepts against since, which is destructive to precious Souls, 1 Pet. 2.11.
cc vmb xx np1 dt j n1 vbi vvn cc vvd p-acp po31 j cc j n2 p-acp n1, r-crq vbz j p-acp j n2, crd np1 crd.
Obtain from fleshly Lusts which war against the Soul. Observe this sinner, Christs making his precepts strict, which extend not only to the external,
Obtain from fleshly Lustiest which war against the Soul. Observe this sinner, Christ making his Precepts strict, which extend not only to the external,
therefore let not the strictness of his Doctrines be an obstacle or let unto thee, for none are more just in imposing precepts on their Subjects then Christ is.
Therefore let not the strictness of his Doctrines be an obstacle or let unto thee, for none Are more just in imposing Precepts on their Subject's then christ is.
av vvb xx dt n1 pp-f po31 n2 vbb dt n1 cc vvb p-acp pno21, c-acp pix vbr av-dc j p-acp vvg n2 p-acp po32 n2-jn av np1 vbz.
Agesilaus King of Sparta said, (when he heard the King of Persia called the great King) Nemo me major, nisi justior, No man is greater than I, unless he be more just;
Agesilaus King of Sparta said, (when he herd the King of Persiam called the great King) Nemo me Major, nisi justior, No man is greater than I, unless he be more just;
when Peter Preached that excellent Sermon, Act. 2. and proved the Deity of him whom they had crucifyed, vers. 36. and vers. 37. It is said, they were pricked in their hearts;
when Peter Preached that excellent Sermon, Act. 2. and proved the Deity of him whom they had Crucified, vers. 36. and vers. 37. It is said, they were pricked in their hearts;
but we may see an instance in Felix, that when the word comes with power they cannot bear it, Acts. 24.24.25. Felix sent for Paul, and heard him concerning the faith in Christ, v. 25. And be reasoned of Righteousness, Temperance and Judgment to come;
but we may see an instance in Felix, that when the word comes with power they cannot bear it, Acts. 24.24.25. Felix sent for Paul, and herd him Concerning the faith in christ, v. 25. And be reasoned of Righteousness, Temperance and Judgement to come;
but if he preach powerfully, and reprove him because of his Herodias, then through him into prison, behead him, rather than I will be seperated from my Herodias. It is said, Heb. 4.12. The word of God is powerful, sharper than a Two-edged sword;
but if he preach powerfully, and reprove him Because of his Herodias, then through him into prison, behead him, rather than I will be separated from my Herodias. It is said, Hebrew 4.12. The word of God is powerful, sharper than a Two-edged sword;
But sinners cannot endure the Keenness of it, when it comes to dissect and lay open the Interiors, those cursed principles of lust and wickedness which lodge within the soul, they will then bid Adeiu unto Christ, not considering that the Gospel is the power of God to salvation, Rom. 1.16.
But Sinners cannot endure the Keenness of it, when it comes to dissect and lay open the Interiors, those cursed principles of lust and wickedness which lodge within the soul, they will then bid Adeiu unto christ, not considering that the Gospel is the power of God to salvation, Rom. 1.16.
p-acp n2 vmbx vvi dt n1 pp-f pn31, c-crq pn31 vvz pc-acp vvi cc vvi av-j dt n2, d j-vvn n2 pp-f n1 cc n1 r-crq vvb p-acp dt n1, pns32 vmb av vvi np1 p-acp np1, xx vvg d dt n1 vbz dt n1 pp-f np1 p-acp n1, np1 crd.
4ly, There is this in the Doctrine of Christ, which is an obstacle & hindrance to sinners, it condemns and casts away all selfe Righteousness in point of salvation,
4ly, There is this in the Doctrine of christ, which is an obstacle & hindrance to Sinners, it condemns and Cast away all self Righteousness in point of salvation,
av-j, pc-acp vbz d p-acp dt n1 pp-f np1, r-crq vbz dt n1 cc n1 p-acp n2, pn31 vvz cc vvz av d n1 n1 p-acp n1 pp-f n1,
God hath so loved the world, that he hath given his only begotten Son, that whosoever believeth in him, shall not perish, but have everlasting life. So Christ is the way;
God hath so loved the world, that he hath given his only begotten Son, that whosoever Believeth in him, shall not perish, but have everlasting life. So christ is the Way;
when the Jailor was convinced in his Conscience, and cryed out, What shall I do to be saved? The answer was, not become more righteous, leave thy sins; (although that he must do) but, believe in the Lord Jesus,
when the Jailor was convinced in his Conscience, and cried out, What shall I do to be saved? The answer was, not become more righteous, leave thy Sins; (although that he must do) but, believe in the Lord jesus,
and thou shalt be saved, and thy house, Acts. 16.30, 31. This is the Doctrine of the Whole Assembly of the Apostles and Churches of Believers in Jerusalem, We believe that through the grace of our Lord Jesus we shall be saved even as they, Acts. 15.5. The Apostle Paul would be saved no other way, Phil. 3.8.9. He would not be found in his own Righteousness, but in the Righteousness of Christ.
and thou shalt be saved, and thy house, Acts. 16.30, 31. This is the Doctrine of the whole Assembly of the Apostles and Churches of Believers in Jerusalem, We believe that through the grace of our Lord jesus we shall be saved even as they, Acts. 15.5. The Apostle Paul would be saved no other Way, Philip 3.8.9. He would not be found in his own Righteousness, but in the Righteousness of christ.
But yet how many Thousand Souls have split, and do daily split themselves upon this Rock? They have stumbled at the stumbling stone, Rom. 9.32. The Jews did so of old, they would not with the Apostle Paul renounce their Pharisaical Righteousness.
But yet how many Thousand Souls have split, and do daily split themselves upon this Rock? They have stumbled At the stumbling stone, Rom. 9.32. The jews did so of old, they would not with the Apostle Paul renounce their Pharisaical Righteousness.
p-acp av c-crq d crd n2 vhb vvn, cc vdb av-j vvi px32 p-acp d n1? pns32 vhb vvn p-acp dt j-vvg n1, np1 crd. dt np2 vdd av pp-f j, pns32 vmd xx p-acp dt n1 np1 vvb po32 j n1.
They sought a Righteousness but not •hat of faith, therefore the Gentiles obtain it, and they miss of it, vers. 30.31. Jesus Christ bids them come unto him without mony and without price, but these will not come unto him unless their hands be full both of mony and price.
They sought a Righteousness but not •hat of faith, Therefore the Gentiles obtain it, and they miss of it, vers. 30.31. jesus christ bids them come unto him without money and without price, but these will not come unto him unless their hands be full both of money and price.
pns32 vvd dt n1 cc-acp xx av pp-f n1, av dt n2-j vvi pn31, cc pns32 vvb pp-f pn31, fw-la. crd. np1 np1 vvz pno32 vvi p-acp pno31 p-acp n1 cc p-acp n1, cc-acp d vmb xx vvi p-acp pno31 cs po32 n2 vbb j av-d pp-f n1 cc n1.
but when they come to a death bed, and conscience is a little awakened, they will with that great Goliah Bellarmine (who stifly contended for relyance on good works) say * that because of the uncertainty of Mans own righteousness,
but when they come to a death Bed, and conscience is a little awakened, they will with that great Goliath Bellarmine (who stiffly contended for reliance on good works) say * that Because of the uncertainty of men own righteousness,
The Gospel exalts Christ, but they debase him, and set up themselves with their imperfect Righteousness, rather than they will come to him, in whome they may be compleat, Col. 2.10. 5ly, The Doctrine of the Gospel ascribes the whole of our Salvation to free grace, ( Eph. 2.5. By grace ye are saved.
The Gospel exalts christ, but they debase him, and Set up themselves with their imperfect Righteousness, rather than they will come to him, in whom they may be complete, Col. 2.10. 5ly, The Doctrine of the Gospel ascribes the Whole of our Salvation to free grace, (Ephesians 2.5. By grace you Are saved.
and have a power to accept of it, therefore this keeps them from coming fully to Christ, (although they do pretend to believe in him) because they will not quite renounce self;
and have a power to accept of it, Therefore this keeps them from coming Fully to christ, (although they do pretend to believe in him) Because they will not quite renounce self;
cc vhb dt n1 pc-acp vvi pp-f pn31, av d vvz pno32 p-acp vvg av-j p-acp np1, (cs pns32 vdb vvi pc-acp vvi p-acp pno31) c-acp pns32 vmb xx av vvi n1;
and the blessed Spirit converting and leading the Sinner to the Lord Jesus, for it is God who doth work all our works in us, both to will and to do of his own good pleasure, Phil. 2.13. and because of the Doctrine of election, and the free grace of God, many refuse to come unto Christ.
and the blessed Spirit converting and leading the Sinner to the Lord jesus, for it is God who does work all our works in us, both to will and to do of his own good pleasure, Philip 2.13. and Because of the Doctrine of election, and the free grace of God, many refuse to come unto christ.
cc dt j-vvn n1 vvg cc vvg dt n1 p-acp dt n1 np1, c-acp pn31 vbz np1 q-crq vdz vvi d po12 n2 p-acp pno12, av-d p-acp n1 cc pc-acp vdi pp-f po31 d j n1, np1 crd. cc c-acp pp-f dt n1 pp-f n1, cc dt j n1 pp-f np1, d vvb pc-acp vvi p-acp np1.
6ly, And lastly, it is an hindrance, because the Gospel commands all works of Righteousness, yet none to be relyed upon 1 Cor. 15.34. Awake to Righteousness and sin not.
6ly, And lastly, it is an hindrance, Because the Gospel commands all works of Righteousness, yet none to be relied upon 1 Cor. 15.34. Awake to Righteousness and since not.
av-j, cc ord, pn31 vbz dt n1, c-acp dt n1 vvz d n2 pp-f n1, av pix pc-acp vbi vvd p-acp crd np1 crd. vvb p-acp n1 cc n1 xx.
yet when we have done all, to say we are unprofitable servants. We have done that which was our duty to do. Luke 17.10. The Gospel commands to love enemies at well as friends, Mat. 5.44.
yet when we have done all, to say we Are unprofitable Servants. We have done that which was our duty to do. Luke 17.10. The Gospel commands to love enemies At well as Friends, Mathew 5.44.
and it requires obedience to all the institutions of the Lord Jesus, but this the sin cannot away with, to bring his neck under Christs yoke, notwithstanding his yoke is easy and his burden is light, Mat. 11.29. He loves to be at liberty that he may sin with freedome, which is indeed the greatest slavery.
and it requires Obedience to all the institutions of the Lord jesus, but this the since cannot away with, to bring his neck under Christ yoke, notwithstanding his yoke is easy and his burden is Light, Mathew 11.29. He loves to be At liberty that he may sin with freedom, which is indeed the greatest slavery.
cc pn31 vvz n1 p-acp d dt n2 pp-f dt n1 np1, p-acp d dt n1 vmbx av p-acp, pc-acp vvi po31 n1 p-acp npg1 n1, c-acp po31 n1 vbz j cc po31 n1 vbz j, np1 crd. pns31 vvz pc-acp vbi p-acp n1 cst pns31 vmb vvi p-acp n1, r-crq vbz av dt js n1.
I come now to the second outward Obstacle or Impediment of the sinners coming unto Christ, and that is Satan, that Arch-Enemy of poor souls, who goes about like a roaring Lyon seeking whom and how he may devour, 1 Pet. 5.8. The great Apostle tells us of the Wiles and fiery darts of Satan, Eph. 6.11.16.
I come now to the second outward Obstacle or Impediment of the Sinners coming unto christ, and that is Satan, that Arch-Enemy of poor Souls, who Goes about like a roaring lion seeking whom and how he may devour, 1 Pet. 5.8. The great Apostle tells us of the Wiles and fiery darts of Satan, Ephesians 6.11.16.
pns11 vvb av p-acp dt ord j n1 cc n1 pp-f dt n2 vvg p-acp np1, cc d vbz np1, cst n1 pp-f j n2, r-crq vvz a-acp av-j dt j-vvg n1 vvg r-crq cc c-crq pns31 vmb vvi, crd np1 crd. dt j n1 vvz pno12 pp-f dt n2 cc j n2 pp-f np1, np1 crd.
I shall indeavour to discover some of his subtilties, and lay them open to the view of sinners, that they may not be so easily deluded and deceived by him, and be ignorant of his devices,
I shall endeavour to discover Some of his subtleties, and lay them open to the view of Sinners, that they may not be so Easily deluded and deceived by him, and be ignorant of his devices,
pns11 vmb vvi pc-acp vvi d pp-f po31 n2, cc vvd pno32 vvi p-acp dt n1 pp-f n2, cst pns32 vmb xx vbi av av-j vvn cc vvn p-acp pno31, cc vbi j pp-f po31 n2,
therefore seriously peruse these following particulars, wherein is discovered what stratagems Satan useth to keep the soul (if he can) from coming to Christ. 1. By his power:
Therefore seriously peruse these following particulars, wherein is discovered what stratagems Satan uses to keep the soul (if he can) from coming to christ. 1. By his power:
and refused him for his Guardian and Protector, God most justly for his sin and iniquity, permited him to be under the Dominion and power of a most tyranical Lord, scil. Satan, who ever since has held him in slavery, till God by Christ did redeem him,
and refused him for his Guardian and Protector, God most justly for his since and iniquity, permitted him to be under the Dominion and power of a most tyrannical Lord, scil. Satan, who ever since has held him in slavery, till God by christ did Redeem him,
cc vvd pno31 p-acp po31 n1 cc n1, n1 ds av-j p-acp po31 n1 cc n1, vvd pno31 pc-acp vbi p-acp dt n1 cc n1 pp-f dt av-ds j n1, n1. np1, r-crq av c-acp vhz vvn pno31 p-acp n1, c-acp np1 p-acp np1 vdd vvi pno31,
those who are the elect ones of God are under this power of Satan, till God by his own Almighty power delivers them from the jaws of this roaring Lyon,
those who Are the elect ones of God Are under this power of Satan, till God by his own Almighty power delivers them from the Jaws of this roaring lion,
d r-crq vbr dt j pi2 pp-f n1 vbr p-acp d n1 pp-f np1, c-acp np1 p-acp po31 d j-jn n1 vvz pno32 p-acp dt n2 pp-f d j-vvg n1,
saith he, We wrestle not against Flesh and Blood, but against Principalitys, against Powers, against the Rulers of the darkness of this World, against wicked Spirits, (as it may be red) in high places, i. e. in the air;
Says he, We wrestle not against Flesh and Blood, but against Principalitys, against Powers, against the Rulers of the darkness of this World, against wicked Spirits, (as it may be read) in high places, i. e. in the air;
Satan, hath blinded the eyes of them who believe not, lest the light of this Glorious Gospel of Christ, who is the Image of God, should shine unto them.
Satan, hath blinded the eyes of them who believe not, lest the Light of this Glorious Gospel of christ, who is the Image of God, should shine unto them.
They perceived not that they were under the curse (notwithstanding they were Abrahams natural offspring) Cursed is every one that continues not in all things which are written in the Book of the Law to do them.
They perceived not that they were under the curse (notwithstanding they were Abrahams natural offspring) Cursed is every one that continues not in all things which Are written in the Book of the Law to do them.
pns32 vvd xx cst pns32 vbdr p-acp dt n1 (c-acp pns32 vbdr npg1 j n2) vvn vbz d pi cst vvz xx p-acp d n2 r-crq vbr vvn p-acp dt n1 pp-f dt n1 pc-acp vdi pno32.
but till the Mask of ignorance be taken off from the Soul, it will never see the excellency or necessity of the Son of Righteousness, Act. 26.18. They must be turned from darkness to light, before they can come to Christ who is the bright morning Star.
but till the Mask of ignorance be taken off from the Soul, it will never see the excellency or necessity of the Son of Righteousness, Act. 26.18. They must be turned from darkness to Light, before they can come to christ who is the bright morning Star.
and the Christ who alone can save them, Jo. 5.39. Christ saith, search the Scriptures, for in them ye think ye have eternal life, and they are they who testify of me.
and the christ who alone can save them, John 5.39. christ Says, search the Scriptures, for in them you think you have Eternal life, and they Are they who testify of me.
and then causeth them to stretch forth their hand to all manner of wickedness, and wholly to neglect the saviour, the Lord Jesus. 2. To doubt of Christ whether he be the son of God.
and then Causes them to stretch forth their hand to all manner of wickedness, and wholly to neglect the Saviour, the Lord jesus. 2. To doubt of christ whither he be the son of God.
cc av vvz pno32 pc-acp vvi av po32 n1 p-acp d n1 pp-f n1, cc av-jn pc-acp vvi dt n1, dt n1 np1. crd p-acp n1 pp-f np1 cs pns31 vbb dt n1 pp-f np1.
Thus he did by the Jews of old, when Christ asserted so frequently that he was the Messiah, that he was one with the Father, Jo. 10.30. That he came forth from God.
Thus he did by the jews of old, when christ asserted so frequently that he was the Messiah, that he was one with the Father, John 10.30. That he Come forth from God.
av pns31 vdd p-acp dt np2 pp-f j, c-crq np1 vvn av av-j cst pns31 vbds dt np1, cst pns31 vbds pi p-acp dt n1, np1 crd. cst pns31 vvd av p-acp np1.
He made them doubt it, therefore it is so often mentioned in the four Evangelists, that they inquired of him whether he was the Christ the son of God, Jo. 1. There they send to John Baptist to inquire of him whether he was the Christ:
He made them doubt it, Therefore it is so often mentioned in the four Evangelists, that they inquired of him whither he was the christ the son of God, John 1. There they send to John Baptist to inquire of him whither he was the christ:
and wilt not seek unto him? because Satan tells thee thou art not elected. Observe here the subtilties of Satan, to stave off poor souls from coming unto Christ;
and wilt not seek unto him? Because Satan tells thee thou art not elected. Observe Here the subtleties of Satan, to stave off poor Souls from coming unto christ;
cc vm2 xx vvi p-acp pno31? c-acp np1 vvz pno21 pns21 vb2r xx vvn. vvb av dt n2 pp-f np1, pc-acp vvi a-acp j n2 p-acp vvg p-acp np1;
He is mighty to save, and well he may, for he is the Mighty God, and he is the Lord Jehovah; but by this subtilty of his, he hath kept thousands of Souls from coming unto Christ,
He is mighty to save, and well he may, for he is the Mighty God, and he is the Lord Jehovah; but by this subtlety of his, he hath kept thousands of Souls from coming unto christ,
pns31 vbz j pc-acp vvi, cc av pns31 vmb, c-acp pns31 vbz dt j np1, cc pns31 vbz dt n1 np1; p-acp p-acp d n1 pp-f png31, pns31 vhz vvn crd pp-f n2 p-acp vvg p-acp np1,
Good works, Prayers, Masses, works of super-erogation, (a vain proud lye, as though Man could do more than God required) and these must help on the work of our salvation,
Good works, Prayers, Masses, works of supererogation, (a vain proud lie, as though Man could do more than God required) and these must help on the work of our salvation,
and Virgin Mary must do more than Christ can, in their apprehension, therefore they implore them ten times for once that they seek unto the Lord Jesus.
and Virgae Marry must do more than christ can, in their apprehension, Therefore they implore them ten times for once that they seek unto the Lord jesus.
but these people are like the heathens who worshiped many Gods, and relyed upon them for succor and salvation (as their Jupiter, Apollo, Mercury and Minerva, and many more) because they were ignorant of the true God and his Almightiness to save.
but these people Are like the Heathens who worshipped many God's, and relied upon them for succour and salvation (as their Jupiter, Apollo, Mercury and Minerva, and many more) Because they were ignorant of the true God and his Almightiness to save.
cc-acp d n1 vbr av-j dt n2-jn r-crq vvd d n2, cc vvd p-acp pno32 p-acp n1 cc n1 (c-acp po32 np1, np1, np1 cc np1, cc d dc) c-acp pns32 vbdr j pp-f dt j np1 cc po31 n1 pc-acp vvi.
but Christ Jesus is infinite in regard of his diety, and therefore able, omnipotent, therefore sufficient to save all those who relye upon him for salvation, Rev. 1.8. 5. By representing Christ unwilling to save;
but christ jesus is infinite in regard of his diety, and Therefore able, omnipotent, Therefore sufficient to save all those who rely upon him for salvation, Rev. 1.8. 5. By representing christ unwilling to save;
cc-acp np1 np1 vbz j p-acp n1 pp-f po31 n1, cc av j, j, av j pc-acp vvi d d r-crq vvi p-acp pno31 p-acp n1, n1 crd. crd p-acp vvg np1 j pc-acp vvi;
6. He impedes them, by perswading them the evil day is far off, i. e. the day of death, saith Satan, there is time enough yet, you are young and strong, there is no fear of death yet;
6. He impedes them, by persuading them the evil day is Far off, i. e. the day of death, Says Satan, there is time enough yet, you Are young and strong, there is no Fear of death yet;
and what need you look unto Christ so soon? and how many (especially young ones) doth he hold with this argument? let a Minister or godly Christian exhort them to repent,
and what need you look unto christ so soon? and how many (especially young ones) does he hold with this argument? let a Minister or godly Christian exhort them to Repent,
cc q-crq vvb pn22 vvb p-acp np1 av av? cc c-crq d (av-j j pi2) vdz pns31 vvi p-acp d n1? vvb dt n1 cc j np1 vvi pno32 pc-acp vvi,
and make hast to get into Christ, their reply is, Time enough yet: thus the Devil deceives them in that which their own sences dayly confutes the folly of,
and make haste to get into christ, their reply is, Time enough yet: thus the devil deceives them in that which their own Senses daily confutes the folly of,
cc vvi n1 pc-acp vvi p-acp np1, po32 n1 vbz, n1 av-d av: av dt n1 vvz pno32 p-acp d r-crq po32 d n2 av-j vvz dt n1 pp-f,
therefore spare thy self, as Peter said to Christ, Be it far from thee, but Christ terms it the language of Satan, get thee behind me Satan, said he, for thou savourest not the things that are of God.
Therefore spare thy self, as Peter said to christ, Be it Far from thee, but christ terms it the language of Satan, get thee behind me Satan, said he, for thou savourest not the things that Are of God.
Thus he deludes poor souls with promises of peace which is no true peace, for here is not a word of the peace of God which passeth understanding, such a peace that the world cannot give, Jo. 14.27.
Thus he deludes poor Souls with promises of peace which is no true peace, for Here is not a word of the peace of God which passes understanding, such a peace that the world cannot give, John 14.27.
av pns31 vvz j n2 p-acp n2 pp-f n1 r-crq vbz dx j n1, c-acp av vbz xx dt n1 pp-f dt n1 pp-f np1 r-crq vvz n1, d dt n1 cst dt n1 vmbx vvi, np1 crd.
as he did to Christ (but in vain) so he doth to all NONLATINALPHABET, All these things I will give unto thee, do but fall down and worship me, Mat. 4.9. O how many Souls doth he catch by this bait!
as he did to christ (but in vain) so he does to all, All these things I will give unto thee, do but fallen down and worship me, Mathew 4.9. O how many Souls does he catch by this bait!
c-acp pns31 vdd p-acp np1 (p-acp p-acp j) av pns31 vdz p-acp d, d d n2 pns11 vmb vvi p-acp pno21, vdb p-acp vvi a-acp cc vvb pno11, np1 crd. sy q-crq d n2 vdz pns31 vvi p-acp d n1!
notwithstanding he frequently deceives the Soul, and gives a blear-eyed Leah instead of a beautiful Rachel Vnder the name of kindness and friendship he frequently deludes the sinner, And these are brave alluring baits,
notwithstanding he frequently deceives the Soul, and gives a blear-eyed Leah instead of a beautiful Rachel Under the name of kindness and friendship he frequently deludes the sinner, And these Are brave alluring baits,
a-acp pns31 av-j vvz dt n1, cc vvz dt j np1 av pp-f dt j np1 p-acp dt n1 pp-f n1 cc n1 pns31 av-j vvz dt n1, cc d vbr j j-vvg n2,
these have kept thousands from coming, and have drawn back many that were gon a fair way toward Christ, this made Judas instead of believing in Christ for his Saviour, betray him as a Malefactor;
these have kept thousands from coming, and have drawn back many that were gone a fair Way towards christ, this made Judas instead of believing in christ for his Saviour, betray him as a Malefactor;
d vhb vvn crd p-acp vvg, cc vhb vvn av d cst vbdr vvn dt j n1 p-acp np1, d vvn np1 av pp-f vvg p-acp np1 p-acp po31 n1, vvb pno31 p-acp dt n1;
the Love of the world drew away Demas who had followed Christ a great way; the Devil knows full well how to impede and hinder sinners from coming to Christ.
the Love of the world drew away Demas who had followed christ a great Way; the devil knows full well how to impede and hinder Sinners from coming to christ.
dt n1 pp-f dt n1 vvd av np1 r-crq vhd vvn np1 dt j n1; dt n1 vvz av-j av c-crq pc-acp n1 cc vvi n2 p-acp vvg p-acp np1.
I have read a story of one Hippomenes, who fell in Love with a beautiful Woman called Atalanta, who had vowed Virginity, only she proposed this to her Wooers, that they should run a Race with her unarmed, she having a dart in her hand;
I have read a story of one Hippomenes, who fell in Love with a beautiful Woman called Atalanta, who had vowed Virginity, only she proposed this to her Wooers, that they should run a Raze with her unarmed, she having a dart in her hand;
which I apply thus (for the moral of it is good) This Hipomenes is Satan who falls in love with the soul (which is Atalanta ) who has vowed Virginity in its baptismal covenant;
which I apply thus (for the moral of it is good) This Hipomenes is Satan who falls in love with the soul (which is Atalanta) who has vowed Virginity in its baptismal Covenant;
Satan works most effectually by these, which are but perishing vanitys, and thousands of souls are swallowed up in this Gulfe, who believe Satan that is the Father of lyes,
Satan works most effectually by these, which Are but perishing vanities, and thousands of Souls Are swallowed up in this Gulf, who believe Satan that is the Father of lies,
Satan promiseth that which he cannot perform without divine permission, but Christ promiseth that which he will certainly bestow upon the believing soul,
Satan promises that which he cannot perform without divine permission, but christ promises that which he will Certainly bestow upon the believing soul,
for if they are sorrowful and pensive, it is not with the sorrow of the world, which is deadly, 2 Cor. 7.10. Godly sorrow worketh Repentance to Salvation never to be Repented of;
for if they Are sorrowful and pensive, it is not with the sorrow of the world, which is deadly, 2 Cor. 7.10. Godly sorrow works Repentance to Salvation never to be Repented of;
when he saith to the wicked, Go weep and howl for the misery that shall come upon you, James 5.1. Satan lies, when he saith the ways of God are Melancholy;
when he Says to the wicked, Go weep and howl for the misery that shall come upon you, James 5.1. Satan lies, when he Says the ways of God Are Melancholy;
for he has rivers of pleasure by him, and he doth often here give plentiful draughts to the believing soul. 10ly. By laying open the Infirmities & miscarriages of the saints and servants of the Lord Jesus, and representing them as vile as others; if not to the eye of the world, yet they are so in secret;
for he has Rivers of pleasure by him, and he does often Here give plentiful draughts to the believing soul. 10ly. By laying open the Infirmities & miscarriages of the Saints and Servants of the Lord jesus, and representing them as vile as Others; if not to the eye of the world, yet they Are so in secret;
c-acp pns31 vhz n2 pp-f n1 p-acp pno31, cc pns31 vdz av av vvi j n2 p-acp dt j-vvg n1. av-j. p-acp vvg av-j dt n1 cc n2 pp-f dt n2 cc n2 pp-f dt n1 np1, cc vvg pno32 p-acp j c-acp n2-jn; cs xx p-acp dt n1 pp-f dt n1, av pns32 vbr av p-acp j-jn;
observe the steps of those that seem most precise, saith Satan, and you shall see that they sin dayly, they are as proud as passionate, and as worldly as others;
observe the steps of those that seem most precise, Says Satan, and you shall see that they sin daily, they Are as proud as passionate, and as worldly as Others;
vvb dt n2 pp-f d cst vvb ds j, vvz np1, cc pn22 vmb vvi cst pns32 vvb av-j, pns32 vbr a-acp j c-acp j, cc p-acp j c-acp n2-jn;
and go under the notion of Servants of Christ (when indeed they are not, but are like those, Jo. 6.26. Who followed Christ, not because of his Miracles, but for the Loaves;
and go under the notion of Servants of christ (when indeed they Are not, but Are like those, John 6.26. Who followed christ, not Because of his Miracles, but for the Loaves;
but consider, 1. They did not live in the practise of any known sin. 2. They did not neglect coming to Christ and believing in him. 3. If none of these be so holy as thou thinkest, they pretend or ought to be,
but Consider, 1. They did not live in the practice of any known since. 2. They did not neglect coming to christ and believing in him. 3. If none of these be so holy as thou Thinkest, they pretend or ought to be,
cc-acp vvb, crd pns32 vdd xx vvi p-acp dt n1 pp-f d j-vvn n1. crd pns32 vdd xx vvi vvg p-acp np1 cc vvg p-acp pno31. crd cs pix pp-f d vbb av j c-acp pns21 vv2, pns32 vvb cc pi pc-acp vbi,
yet it is thy duty to provide for thine own soul. Therefore resist Satan and come to Christ. 11ly. By shewing the poverty and afflictions the people of God undergo, and that if they come to Christ they must expect the same.
yet it is thy duty to provide for thine own soul. Therefore resist Satan and come to christ. 11ly. By showing the poverty and afflictions the people of God undergo, and that if they come to christ they must expect the same.
av pn31 vbz po21 n1 pc-acp vvi p-acp po21 d n1. av vvb np1 cc vvb p-acp np1. av-j. p-acp vvg dt n1 cc n2 dt n1 pp-f np1 vvi, cc cst cs pns32 vvb p-acp np1 pns32 vmb vvi dt d.
although there has been some honorable ones that have forsaken all and followed Christ but the reason why there have been and are so few great ones of the world that close with Christ, is,
although there has been Some honourable ones that have forsaken all and followed christ but the reason why there have been and Are so few great ones of the world that close with christ, is,
cs a-acp vhz vbn d j pi2 cst vhb vvn d cc vvd np1 p-acp dt n1 c-crq pc-acp vhi vbn cc vbr av d j pi2 pp-f dt n1 cst av-j p-acp np1, vbz,
because Satan and their Riches will not let them. Thus it was with the young man in the Gospel, Mat. 19.21. Go saith Christ, part with all, sell all, and follow me;
Because Satan and their Riches will not let them. Thus it was with the young man in the Gospel, Mathew 19.21. Go Says christ, part with all, fell all, and follow me;
c-acp np1 cc po32 n2 vmb xx vvi pno32. av pn31 vbds p-acp dt j n1 p-acp dt n1, np1 crd. vvb vvz np1, vvb p-acp d, vvb d, cc vvb pno11;
God hath chosen the poor of this world, rich in faith, Heirs of the Kingdome. 3. They are most secure thinking God is oblieged to give Heaven freely unto them,
God hath chosen the poor of this world, rich in faith, Heirs of the Kingdom. 3. They Are most secure thinking God is obliged to give Heaven freely unto them,
because he bestows earth liberally upon them. 4. They must needs have the least love for their immortal Souls, whose greatest care is taken up about their bodys;
Because he bestows earth liberally upon them. 4. They must needs have the least love for their immortal Souls, whose greatest care is taken up about their bodies;
therefore let not Satan hold thee by this wile. 12ly. The Paucity and fewness of Christ's Followers, is another device of his to impede and hinder sinners, with this Argument the serpent makes excellent work for and among the Papists.
Therefore let not Satan hold thee by this wile. 12ly. The Paucity and fewness of Christ's Followers, is Another device of his to impede and hinder Sinners, with this Argument the serpent makes excellent work for and among the Papists.
av vvb xx np1 vvb pno21 p-acp d n1. av-j. dt n1 cc n1 pp-f npg1 n2, vbz j-jn n1 pp-f png31 p-acp n1 cc vvi n2, p-acp d n1 dt n1 vvz j n1 p-acp cc p-acp dt njp2.
O say those Hellish Emissarys (fit Instruments for that roaring devouring Lyon to work by) when they come to dispute with poor silly creatures, there are but few of that way in comparison of ours, we have whole Kingdomes of our perswasion, that way is but an affected Singular way,
O say those Hellish Emissaries (fit Instruments for that roaring devouring lion to work by) when they come to dispute with poor silly creatures, there Are but few of that Way in comparison of ours, we have Whole Kingdoms of our persuasion, that Way is but an affected Singular Way,
sy vvb d j n2 (j n2 p-acp d j-vvg j-vvg n1 pc-acp vvi p-acp) c-crq pns32 vvb pc-acp vvi p-acp j j n2, pc-acp vbr p-acp d pp-f d n1 p-acp n1 pp-f png12, pns12 vhb j-jn n2 pp-f po12 n1, cst n1 vbz p-acp dt j-vvn j n1,
because there are but few, for Christs Flock hath always been a little Flock. When Christ was upon the earth, he had but Twelve Apostles and a few more that followed him;
Because there Are but few, for Christ Flock hath always been a little Flock. When christ was upon the earth, he had but Twelve Apostles and a few more that followed him;
but it could be no true Argument that therefore they must needs be of the true religion then Christs few Disciples that followed him. 2. Councells have and do erre (as our Divines have sufficiently proved) but the word of God is true. 3. If none else come to Christ,
but it could be no true Argument that Therefore they must needs be of the true Religion then Christ few Disciples that followed him. 2. Counsels have and do err (as our Divines have sufficiently proved) but the word of God is true. 3. If none Else come to christ,
cc-acp pn31 vmd vbi dx j n1 cst av pns32 vmb av vbi pp-f dt j n1 cs npg1 d n2 cst vvd pno31. crd n2 vhi cc vdb vvi (p-acp po12 n2-jn vhn av-j vvn) p-acp dt n1 pp-f np1 vbz j. crd cs pix av vvn p-acp np1,
this must be your Lot, and who would expose themselves to all these afflictions? what, will you make yourselves to be abhorred of most men? bring misery upon your selves;
this must be your Lot, and who would expose themselves to all these afflictions? what, will you make yourselves to be abhorred of most men? bring misery upon your selves;
d vmb vbi po22 n1, cc r-crq vmd vvi px32 p-acp d d n2? q-crq, vmb pn22 vvi px22 pc-acp vbi vvn pp-f ds n2? vvb n1 p-acp po22 n2;
but yet consider, to be reproached for Christs sake, is an honour, Heb. 11.26. Moses esteemed the Reproaches of Christ, greater Riches than the Treasures of Egypt;
but yet Consider, to be reproached for Christ sake, is an honour, Hebrew 11.26. Moses esteemed the Reproaches of christ, greater Riches than the Treasures of Egypt;
The meanest part of Christs service, is more honourable than the greatest the Devil can confer upon you. 3. It is the same that Christ and his Apostles did find in the world, Joh. 15.18, 19. If the world hate you (saith Christ) ye know it hated me before it hated you.
The Meanest part of Christ service, is more honourable than the greatest the devil can confer upon you. 3. It is the same that christ and his Apostles did find in the world, John 15.18, 19. If the world hate you (Says christ) you know it hated me before it hated you.
By perswading the Sinner to rest in the performance of some Moral acts, as temperance, and just dealing, abstaining from gross enormities which others daily fall into;
By persuading the Sinner to rest in the performance of Some Moral acts, as temperance, and just dealing, abstaining from gross enormities which Others daily fallen into;
By this Chain he held the Jews fast, and many thousands of those who are called Christians, that by reason of this, never come fully unto the Lord Jesus.
By this Chain he held the jews fast, and many thousands of those who Are called Christians, that by reason of this, never come Fully unto the Lord jesus.
p-acp d vvb pns31 vvd dt np2 av-j, cc d crd pp-f d r-crq vbr vvn np1, cst p-acp n1 pp-f d, av-x vvb av-j p-acp dt n1 np1.
come to them in times of sickness, they have a refuge to fly to, they never wronged any one, they have not been guilty of Adultery, Fornication, and the like gross sins;
come to them in times of sickness, they have a refuge to fly to, they never wronged any one, they have not been guilty of Adultery, Fornication, and the like gross Sins;
and have raised their superstructure, but the next storm of Gods wrath, will quite evert and overturn the building, and demollish this stately Fabrick;
and have raised their superstructure, but the next storm of God's wrath, will quite evert and overturn the building, and demolish this stately Fabric;
cc vhb vvn po32 n1, cc-acp dt ord n1 pp-f npg1 n1, vmb av vvi cc vvi dt n1, cc vvi d j n1;
and also of the Jews, who never believed in Christ, shall be saved, but as the Apostle saith, Gal. 2.16. By the works of the Law shall no flesh be justified.
and also of the jews, who never believed in christ, shall be saved, but as the Apostle Says, Gal. 2.16. By the works of the Law shall no Flesh be justified.
Paul had abundantly more to say for himself in this case, Phil. 3.3.4.5.6. Than many of our proud Pharisee's now a days, yet he renounces all as not being safe to rest in and build upon, and 〈 ◊ 〉 to Christ alone, 7.8.9.10.
Paul had abundantly more to say for himself in this case, Philip 3.3.4.5.6. Than many of our proud Pharisee's now a days, yet he renounces all as not being safe to rest in and built upon, and 〈 ◊ 〉 to christ alone, 7.8.9.10.
np1 vhd av-j av-dc p-acp vvi p-acp px31 p-acp d n1, np1 crd. cs d pp-f po12 j vvz av dt n2, av pns31 vvz d c-acp xx vbg j pc-acp vvi p-acp cc vvi p-acp, cc 〈 sy 〉 pc-acp np1 av-j, crd.
but upon the Lord Jesus Christ, who is the Rock to build upon, Mat. 16.18. 15ly. By the applause of men, this Subtile Adversary hath detained many as he did the Rulers mentioned, Jo. 12.42.
but upon the Lord jesus christ, who is the Rock to built upon, Mathew 16.18. 15ly. By the applause of men, this Subtle Adversary hath detained many as he did the Rulers mentioned, John 12.42.
or the praise of God? do but judge the one is of finite dust, the other of an infinite Jehovah. The applause of men is like the bubble on the water, which soon vanisheth, it is uncertain as dayly experience teacheth us,
or the praise of God? do but judge the one is of finite dust, the other of an infinite Jehovah. The applause of men is like the bubble on the water, which soon Vanishes, it is uncertain as daily experience Teaches us,
for God resisteth the proud, but giveth grace to the humble, Jam. 4.6. Consider but this, to be a faithful disciple and Follower of Christ, is greater honour,
for God Resisteth the proud, but gives grace to the humble, Jam. 4.6. Consider but this, to be a faithful disciple and Follower of christ, is greater honour,
as saving faith in Christ, sincere Love to him, to his Ordinances, and to his members, the work of regeneration upon the soul, without which they can never be saved, Jo. 3.3. Except a man be born again, he cannot see the Kingdom;
as Saving faith in christ, sincere Love to him, to his Ordinances, and to his members, the work of regeneration upon the soul, without which they can never be saved, John 3.3. Except a man be born again, he cannot see the Kingdom;
If we look into the Euopean part of the world where the name of Christ is professed we shall find that the Basis upon which the greatest number do build and rest, is only a profession of the Lord Jesus,
If we look into the Euopean part of the world where the name of christ is professed we shall find that the Basis upon which the greatest number do built and rest, is only a profession of the Lord jesus,
and other abominable Livers, shall be happy when they come to dye, although there is no saving chang wrought in the heart, only a bare profession of Christ,
and other abominable Livers, shall be happy when they come to die, although there is no Saving change wrought in the heart, only a bore profession of christ,
as is throughout England, and other places where the Gospel is spread. Which Argument I know thou wilt deny, if thou hast any esteem for real Godlyness.
as is throughout England, and other places where the Gospel is spread. Which Argument I know thou wilt deny, if thou hast any esteem for real Godliness.
for if Duty doth not lead the Soul to Christ the Saviour, that which usurps that office, i. e. of a Jesus, will certainly in the end Damn the Soul for ever;
for if Duty does not led the Soul to christ the Saviour, that which usurps that office, i. e. of a jesus, will Certainly in the end Damn the Soul for ever;
therefore to the end he may not delude thee, and keep thee in this Snare, suspect every duty and ordinance, which doth not by Faith bring thee to Christ alone, both for grace and Glory.
Therefore to the end he may not delude thee, and keep thee in this Snare, suspect every duty and Ordinance, which does not by Faith bring thee to christ alone, both for grace and Glory.
av p-acp dt n1 pns31 vmb xx vvi pno21, cc vvb pno21 p-acp d n1, vvb d n1 cc n1, r-crq vdz xx p-acp n1 vvb pno21 p-acp np1 av-j, av-d p-acp n1 cc n1.
for thou mayest have great knowledg, parts, and gifts, and notwithstanding all be a Fire brand of Hell, For if thou knowest Christ savingly, it is enough,
for thou Mayest have great knowledge, parts, and Gifts, and notwithstanding all be a Fire brand of Hell, For if thou Knowest christ savingly, it is enough,
c-acp pns21 vm2 vhi j n1, n2, cc n2, cc p-acp d vbb dt n1 n1 pp-f n1, c-acp cs pns21 vv2 np1 av-vvg, pn31 vbz av-d,
19ly, By promises of repentance and future obedience, live in thy Sins, gratify thy Lust, secure the World, follow the Customs of the times, thou shalt repent hereafter, which is many times Judas like;
19ly, By promises of Repentance and future Obedience, live in thy Sins, gratify thy Lust, secure the World, follow the Customs of the times, thou shalt Repent hereafter, which is many times Judas like;
and lead a now life, if they are by afflictions, or by the word, or some providence, sometimes convinced that those things should be done now, that they should turn to God, lay hold upon Christ, abandon all Sin, Satan will not let them now,
and led a now life, if they Are by afflictions, or by the word, or Some providence, sometime convinced that those things should be done now, that they should turn to God, lay hold upon christ, abandon all since, Satan will not let them now,
cc vvi dt av n1, cs pns32 vbr p-acp n2, cc p-acp dt n1, cc d n1, av vvd cst d n2 vmd vbi vdn av, cst pns32 vmd vvi p-acp np1, vvb vvb p-acp np1, vvb d n1, np1 vmb xx vvi pno32 av,
20ly, Satan obstructs by telling the Sinner of the mercy of God, what if thou dost Sin, God is Merciful, he is full of Pity, Exod. 34.6.7. He is gracious and long suffering.
20ly, Satan obstructs by telling the Sinner of the mercy of God, what if thou dost since, God is Merciful, he is full of Pity, Exod 34.6.7. He is gracious and long suffering.
I shall not now enter into that dispute, whether or no God could save Sinners by his mercy alone, without any Consideration of, or relation unto the Lord Jesus,
I shall not now enter into that dispute, whither or no God could save Sinners by his mercy alone, without any Consideration of, or Relation unto the Lord jesus,
pns11 vmb xx av vvi p-acp d n1, cs cc av-dx n1 vmd vvi n2 p-acp po31 n1 av-j, p-acp d n1 pp-f, cc n1 p-acp dt n1 np1,
And instead of extending Mercy, he will on the contrary Condemn thee, if thou dost not come unto Christ, Rom. 8.1. 21ly, He impedes them, by begeting prejudices in them against the faithful Ministers of the Lord Jesus;
And instead of extending Mercy, he will on the contrary Condemn thee, if thou dost not come unto christ, Rom. 8.1. 21ly, He impedes them, by begetting prejudices in them against the faithful Ministers of the Lord jesus;
and if he can but do this, he thinks he hath done the work; thus he did in the Jews, Act. 3.45. when Paul and Barnabas had Preached Christ and so consequently Salvation to the Gentiles;
and if he can but do this, he thinks he hath done the work; thus he did in the jews, Act. 3.45. when Paul and Barnabas had Preached christ and so consequently Salvation to the Gentiles;
cc cs pns31 vmb cc-acp vdb d, pns31 vvz pns31 vhz vdn dt n1; av pns31 vdd p-acp dt np2, n1 crd. q-crq np1 cc np1 vhd vvn np1 cc av av-j n1 p-acp dt n2-j;
then he has them secure, because Christ has committed such treasure unto them, and his chosen them as instruments in an ordinary way to convert Sinners,
then he has them secure, Because christ has committed such treasure unto them, and his chosen them as Instruments in an ordinary Way to convert Sinners,
and turn them from darkness unto light, and from the power of Satan unto God, Act. 26.18. and as Christ saith, Jo. 15.20. If they have kept my sayings, they will keep yours also.
and turn them from darkness unto Light, and from the power of Satan unto God, Act. 26.18. and as christ Says, John 15.20. If they have kept my sayings, they will keep yours also.
cc vvi pno32 p-acp n1 p-acp n1, cc p-acp dt n1 pp-f np1 p-acp np1, n1 crd. cc c-acp np1 vvz, np1 crd. cs pns32 vhb vvn po11 n2-vvg, pns32 vmb vvi png22 av.
For although the World and Devil hate them, persecute them, and speak evil of them, that is no Argument that they are not therefore Christs Ministers and Servants,
For although the World and devil hate them, persecute them, and speak evil of them, that is no Argument that they Are not Therefore Christ Ministers and Servants,
c-acp cs dt n1 cc n1 vvb pno32, vvi pno32, cc vvb j-jn pp-f pno32, cst vbz dx n1 cst pns32 vbr xx av npg1 n2 cc n2,
but Satan is not to be credited before Jesus Christ, therefore I say hearken to what Christ saith, Mat. 11.30. My Yoke is easy, and my Burthen is Light.
but Satan is not to be credited before jesus christ, Therefore I say harken to what christ Says, Mathew 11.30. My Yoke is easy, and my Burden is Light.
cc-acp np1 vbz xx pc-acp vbi vvn p-acp np1 np1, av pns11 vvb vvi p-acp r-crq np1 vvz, np1 crd. po11 n1 vbz j, cc po11 n1 vbz j.
But they are so far from accounting his service difficult, or crying out of the weightiness of Christs Burthen, that on the contrary they cry, O how do we love thy Law;
But they Are so Far from accounting his service difficult, or crying out of the weightiness of Christ Burden, that on the contrary they cry, Oh how do we love thy Law;
and by terrors, and horrors of Conscience, he will seek to scare the Sinner from coming to Christ, he will send forth Thunder and Lightening against the poor Soul,
and by terrors, and horrors of Conscience, he will seek to scare the Sinner from coming to christ, he will send forth Thunder and Lightning against the poor Soul,
cc p-acp n2, cc n2 pp-f n1, pns31 vmb vvi pc-acp vvi dt n1 p-acp vvg p-acp np1, pns31 vmb vvi av n1 cc n1 p-acp dt j n1,
when his sophystry and subtilty will not do, then he plays his Engines of War, and makes the poor Sinner willingly yield, and lay down Arms, upon condition of peace;
when his sophystry and subtlety will not do, then he plays his Engines of War, and makes the poor Sinner willingly yield, and lay down Arms, upon condition of peace;
c-crq po31 n1 cc n1 vmb xx vdi, cs pns31 vvz po31 n2 pp-f n1, cc vvz dt j n1 av-j vvi, cc vvd a-acp n2, p-acp n1 pp-f n1;
for Consider, although Satans Darts are terrible, yet the terrors of the Lord are infinite, and there is none but Christ alone that can deliver thee from them both;
for Consider, although Satan Darts Are terrible, yet the terrors of the Lord Are infinite, and there is none but christ alone that can deliver thee from them both;
c-acp vvb, cs npg1 n2 vbr j, av dt n2 pp-f dt n1 vbr j, cc pc-acp vbz pix p-acp np1 av-j d vmb vvi pno21 p-acp pno32 d;
are thy Sins greater than Peters, who denyed his Lord & Master? do they exceed Manasses; Idolatry, Murder, Witchcraft, 2 Chron. 33.6. or Paul, when a Persecuter and Blasphemer, and Injurious, 1 Tim. 1.13.
Are thy Sins greater than Peter's, who denied his Lord & Master? do they exceed Manasses; Idolatry, Murder, Witchcraft, 2 Chronicles 33.6. or Paul, when a Persecutor and Blasphemer, and Injurious, 1 Tim. 1.13.
vbr po21 n2 jc cs np1, r-crq vvd po31 n1 cc n1? vdb pns32 vvi np1; n1, n1, n1, crd np1 crd. cc np1, c-crq dt n1 cc n1, cc j, crd np1 crd.
25. He doth all he can to bring the Soul into dispair, and to cry out as those, Jer. 18.12. There is no hope, but we will walk after our own devices, and we will every one do the Imagination of his own Heart.
25. He does all he can to bring the Soul into despair, and to cry out as those, Jer. 18.12. There is no hope, but we will walk After our own devices, and we will every one do the Imagination of his own Heart.
crd pns31 vdz d pns31 vmb pc-acp vvi dt n1 p-acp n1, cc pc-acp vvi av c-acp d, np1 crd. pc-acp vbz dx n1, cc-acp pns12 vmb vvi p-acp po12 d n2, cc pns12 vmb d crd vdb dt n1 pp-f po31 d n1.
as in vers. 8. Doth his promises fail for evermore? 4. His Omnisciency, and is ready to tax God of imperfection, Like unto Man, hath he forgotten, saith the dispairing Soul. By this Dart he hath for a time kept some of the elect from coming unto Christ;
as in vers. 8. Does his promises fail for evermore? 4. His Omnisciency, and is ready to Tax God of imperfection, Like unto Man, hath he forgotten, Says the despairing Soul. By this Dart he hath for a time kept Some of the elect from coming unto christ;
it is certain that Satan keeps off more by presumption, then by dispair, but when the one will not effect his grand design, scil. The destruction of the Soul,
it is certain that Satan keeps off more by presumption, then by despair, but when the one will not Effect his grand Design, scil. The destruction of the Soul,
pn31 vbz j cst np1 vvz a-acp av-dc p-acp n1, av p-acp n1, cc-acp c-crq dt pi vmb xx vvi po31 j n1, n1. dt n1 pp-f dt n1,
now seeing Satan is thus busy, watch against his Wiles, Devices, and fiery Darts, remember what is said Heb. 2.17. Jesus Christ is a Merciful and faithful High Priest. And in that Jo. 1.9.
now seeing Satan is thus busy, watch against his Wiles, Devices, and fiery Darts, Remember what is said Hebrew 2.17. jesus christ is a Merciful and faithful High Priest. And in that John 1.9.
av vvg np1 vbz av j, vvb p-acp po31 n2, n2, cc j n2, vvb r-crq vbz vvn np1 crd. np1 np1 vbz dt j cc j j n1. cc p-acp d np1 crd.
26. Another fiery Dart by which Satan deters Poor Sinners from coming unto Christ, is by telling them there is no God. Psal. 10.4. The Wicked through the Pride of his countenance, will not seek after God:
26. another fiery Dart by which Satan deters Poor Sinners from coming unto christ, is by telling them there is no God. Psalm 10.4. The Wicked through the Pride of his countenance, will not seek After God:
Diagoras, Milesius, and Protagoras Abderites, and Theodorus, commonly called the Atheist, and others, in former times, denyed that there is a Numen or Deity, that by his omnipotency hath created all things,
Diagoras, Milesius, and Protagoras Abderites, and Theodorus, commonly called the Atheist, and Others, in former times, denied that there is a Numen or Deity, that by his omnipotency hath created all things,
np1, np1, cc np1 vvz, cc np1, av-j vvd dt n1, cc n2-jn, p-acp j n2, vvd cst pc-acp vbz dt fw-la cc n1, cst p-acp po31 n1 vhz vvn d n2,
and it is very much to be lamented, that there have been, and are at this day in England, those who boldly and impudently write and dispute against this eternal divine truth;
and it is very much to be lamented, that there have been, and Are At this day in England, those who boldly and impudently write and dispute against this Eternal divine truth;
cc pn31 vbz av av-d pc-acp vbi vvn, cst pc-acp vhi vbn, cc vbr p-acp d n1 p-acp np1, d r-crq av-j cc av-j vvi cc vvi p-acp d j j-jn n1;
The Moral Phylosopher hath found many strong Arguments, that there is a God, as from the Natural inclination and propensity that is in Man, to confess and own some God or Deity,
The Moral Philosopher hath found many strong Arguments, that there is a God, as from the Natural inclination and propensity that is in Man, to confess and own Some God or Deity,
dt j n1 vhz vvn d j n2, cst pc-acp vbz dt n1, c-acp p-acp dt j n1 cc n1 cst vbz p-acp n1, pc-acp vvi cc vvi d n1 cc n1,
they are ready to say, as in Job. 22.13, 14. How doth God know? can he judge through the dark Clouds? thick Clouds are a covering to him that he seeth not,
they Are ready to say, as in Job. 22.13, 14. How does God know? can he judge through the dark Clouds? thick Clouds Are a covering to him that he sees not,
as that God doth not reguard the actions of Men here below, sheild thy self against this Dart, by giving credit to the Word of God, Job. 31.4. Doth not God see my ways, and count all my Steps? Prov. 5.2. For the ways of man are before the eyes of the Lord, and he pondereth all his goings.
as that God does not reguard the actions of Men Here below, shield thy self against this Dart, by giving credit to the Word of God, Job. 31.4. Does not God see my ways, and count all my Steps? Curae 5.2. For the ways of man Are before the eyes of the Lord, and he pondereth all his goings.
c-acp cst np1 vdz xx vvi dt n2 pp-f n2 av a-acp, vvb po21 n1 p-acp d n1, p-acp vvg n1 p-acp dt n1 pp-f np1, np1. crd. vdz xx np1 vvi po11 n2, cc vvb d po11 vvz? np1 crd. p-acp dt n2 pp-f n1 vbr p-acp dt n2 pp-f dt n1, cc pns31 vvz d po31 n2-vvg.
and Lying Spirits, that there are no Angels or Spirits, Acts 23.8. Which made them neglect Christ, who came to save the Spirits of all them that believe in him;
and Lying Spirits, that there Are no Angels or Spirits, Acts 23.8. Which made them neglect christ, who Come to save the Spirits of all them that believe in him;
cc vvg n2, cst a-acp vbr dx n2 cc n2, n2 crd. r-crq vvd pno32 n1 np1, r-crq vvd pc-acp vvi dt n2 pp-f d pno32 cst vvb p-acp pno31;
Now seeing thy Soul is of a Spiritual nature, that can exist, seperate from the Body, eject and abominate this brutish Argument of Satan, who to the end he might bring thy Spirit into the Place of Torment with himself, seeks to perswade thee, thou art no degree higher than a Beast,
Now seeing thy Soul is of a Spiritual nature, that can exist, separate from the Body, eject and abominate this brutish Argument of Satan, who to the end he might bring thy Spirit into the Place of Torment with himself, seeks to persuade thee, thou art no degree higher than a Beast,
29. If they are convinced that the Soul is of a Spiritual Nature, (which no serious and rational Man can deny) then he Labours to perswade them that it is Mortal,
29. If they Are convinced that the Soul is of a Spiritual Nature, (which no serious and rational Man can deny) then he Labours to persuade them that it is Mortal,
and that when the Body dies, the Soul is annihilate, or at least dies with the Body till the resurrection, which is a time most uncertain, if any such thing be.
and that when the Body die, the Soul is annihilate, or At least die with the Body till the resurrection, which is a time most uncertain, if any such thing be.
cc cst c-crq dt n1 vvz, dt n1 vbz vvi, cc p-acp ds n2 p-acp dt n1 p-acp dt n1, r-crq vbz dt n1 av-ds j, cs d d n1 vbi.
for what man will take care to provide a Mansion, or Build a stately Fabrick when there is none to inhabit it? so who would busy their anxious thoughts about Eternity,
for what man will take care to provide a Mansion, or Built a stately Fabric when there is none to inhabit it? so who would busy their anxious thoughts about Eternity,
& Phil. 1.23 To prove this at Large, I leave you to that excellent treatise of Mr. Wadsworth concerning the immortallity of the Soul. But if the Soul be (as certainly it is) Immortal,
& Philip 1.23 To prove this At Large, I leave you to that excellent treatise of Mr. Wadsworth Concerning the immortality of the Soul. But if the Soul be (as Certainly it is) Immortal,
for if they did it would make a wounderful change in the Heart, Words, and Actions, the promises of Glory do not prevail with them to leave their Lusts;
for if they did it would make a wondered change in the Heart, Words, and Actions, the promises of Glory do not prevail with them to leave their Lustiest;
Likewise there is a place of Torment prepared for the Wicked, which is called Hell, Psal. 9.17. The Wicked shall be turned into Hell, and all the Nations that forget God. Mat. 25.41. Then also shall he say unto them on the Left Hand, depart from me, ye Cursed into everlasting fire, prepared for the D•vil and bis Angels.
Likewise there is a place of Torment prepared for the Wicked, which is called Hell, Psalm 9.17. The Wicked shall be turned into Hell, and all the nations that forget God. Mathew 25.41. Then also shall he say unto them on the Left Hand, depart from me, you Cursed into everlasting fire, prepared for the D•vil and bis Angels.
av pc-acp vbz dt n1 pp-f n1 vvn p-acp dt j, r-crq vbz vvn n1, np1 crd. dt j vmb vbi vvn p-acp n1, cc d dt n2 cst vvb np1. np1 crd. av av vmb pns31 vvi p-acp pno32 p-acp dt j n1, vvb p-acp pno11, pn22 vvd p-acp j n1, vvn p-acp dt n1 cc fw-la n2.
31. By perswading them there will be no resurrection, I mention this because Satan is so subtil, that if he cannot prevail with the Sinner by these Arguments,
31. By persuading them there will be no resurrection, I mention this Because Satan is so subtle, that if he cannot prevail with the Sinner by these Arguments,
crd p-acp vvg pno32 pc-acp vmb vbi dx n1, pns11 vvb d c-acp np1 vbz av j, cst cs pns31 vmbx vvi p-acp dt n1 p-acp d n2,
Whilst the Watchmen were a Sleep or absent, we find he sowed this seed among the Corinthians, which was the occasion of the Apostles wrighting that excellent Chapter to prove it, 1 Cor. 15. To which I refer the Reader;
While the Watchmen were a Sleep or absent, we find he sowed this seed among the Corinthians, which was the occasion of the Apostles wrighting that excellent Chapter to prove it, 1 Cor. 15. To which I refer the Reader;
and if thou art one whom Satan seeks to keep in Sin, and neglect of coming to Christ upon this false Argument, labour to shake it off and come to Christ, that thou may'st be raised,
and if thou art one whom Satan seeks to keep in since, and neglect of coming to christ upon this false Argument, labour to shake it off and come to christ, that thou Mayest be raised,
cc cs pns21 vb2r crd ro-crq np1 vvz pc-acp vvi p-acp n1, cc n1 pp-f vvg p-acp np1 p-acp d j n1, vvb pc-acp vvi pn31 a-acp cc vvn p-acp np1, cst pns21 vm2 vbi vvn,
But Christ confutes them, by that inferrence consequential from the Scripture, that God being the God of Abraham, Isaac, and Jacob, he was so of them Living i. e. in their Souls:
But christ confutes them, by that Inference consequential from the Scripture, that God being the God of Abraham, Isaac, and Jacob, he was so of them Living i. e. in their Souls:
And also consider this, that if thou hast a Soul that is immortal, and if there be a God, (which certainly is true) then his Faithfulness, Righteousness, Love and Kindness to his People, do ingage and oblige him to make good his Word, fulfil his Promises, and execute his Threatenings.
And also Consider this, that if thou hast a Soul that is immortal, and if there be a God, (which Certainly is true) then his Faithfulness, Righteousness, Love and Kindness to his People, do engage and oblige him to make good his Word, fulfil his Promises, and execute his Threatenings.
cc av vvb d, cst cs pns21 vh2 dt n1 cst vbz j, cc cs pc-acp vbi dt np1, (r-crq av-j vbz j) cs po31 n1, n1, n1 cc n1 p-acp po31 n1, vdb vvi cc vvi pno31 pc-acp vvi j po31 n1, vvb po31 vvz, cc vvi po31 n2-vvg.
discover all the baits and devices of Satan against thy Soul, and also that thou maist come unto Christ and accept of him upon the terms of the Gospel. 3ly.
discover all the baits and devices of Satan against thy Soul, and also that thou Mayest come unto christ and accept of him upon the terms of the Gospel. 3ly.
vvb d dt n2 cc n2 pp-f np1 p-acp po21 n1, cc av cst pns21 vm2 vvi p-acp np1 cc vvi pp-f pno31 p-acp dt n2 pp-f dt n1. av-j.
Or forbid, those Lawyers called NONLATINALPHABET, are sometimes taken for the Scribes, called NONLATINALPHABET, because they were writers of the Law, and NONLATINALPHABET, 1 Tim. 1.7. The teachers of the Law of Moses: they did expound the Law to the People in Esra 7.6.
Or forbid, those Lawyers called, Are sometime taken for the Scribes, called, Because they were writers of the Law, and, 1 Tim. 1.7. The Teachers of the Law of Moses: they did expound the Law to the People in Ezra 7.6.
Thus the Papists, Socinians, and Pelagians, have perverted Souls, and caused whole Kingdoms to deviate and turn out of that direct way, which leads unto Christ;
Thus the Papists, socinians, and Pelagians, have perverted Souls, and caused Whole Kingdoms to deviate and turn out of that Direct Way, which leads unto christ;
av dt njp2, njp2, cc n2, vhb vvn n2, cc vvd j-jn n2 pc-acp vvi cc vvi av pp-f d j n1, r-crq vvz p-acp np1;
thus when they should do as the Apostle, 2 Cor. 4.5. Not Preach themselves but Jesus Christ, they on the contrary Preach down Christ and extol themselves;
thus when they should do as the Apostle, 2 Cor. 4.5. Not Preach themselves but jesus christ, they on the contrary Preach down christ and extol themselves;
av c-crq pns32 vmd vdi p-acp dt n1, crd np1 crd. xx vvi px32 p-acp np1 np1, pns32 p-acp dt n-jn vvb a-acp np1 cc vvi px32;
but Sinner receive none of these Doctrines which Savour not of Christ, but reject them with that saying of Augustine when he read Cicero 's Works, They are not sweet because the name of Jesus is not in them.
but Sinner receive none of these Doctrines which Savour not of christ, but reject them with that saying of Augustine when he read Cicero is Works, They Are not sweet Because the name of jesus is not in them.
cc-acp n1 vvb pix pp-f d n2 r-crq vvb xx pp-f np1, cc-acp vvb pno32 p-acp d n-vvg pp-f np1 c-crq pns31 vvd np1 vbz vvz, pns32 vbr xx j c-acp dt n1 pp-f np1 vbz xx p-acp pno32.
That thou maist receive cure for thy wounded Soul. 2ly. By their evil example; for this hath a great influence upon the common sort, and generality of mankind.
That thou Mayest receive cure for thy wounded Soul. 2ly. By their evil Exampl; for this hath a great influence upon the Common sort, and generality of mankind.
These pretend to believe in Christ, yet live like the Servants of Satan, Linaker reading the 6. & 7. Chap. of Mat. and considering the lives of Christians, threw away his Testament, saying, Certainly, either this is not the Gospel of Christ, or we are not Christians.
These pretend to believe in christ, yet live like the Servants of Satan, Linaker reading the 6. & 7. Chap. of Mathew and considering the lives of Christians, threw away his Testament, saying, Certainly, either this is not the Gospel of christ, or we Are not Christians.
d vvb pc-acp vvi p-acp np1, av vvb av-j dt n2 pp-f np1, np1 vvg dt crd cc crd np1 pp-f np1 cc vvg dt n2 pp-f np1, vvd av po31 n1, vvg, av-j, d d vbz xx dt n1 pp-f np1, cc pns12 vbr xx np1.
and Sinner look to the word of God, which will lead thee unto Christ, who is the best example and pattern of Piety. 3ly. By their Edicts and strict Laws against them, and their threatning of them.
and Sinner look to the word of God, which will led thee unto christ, who is the best Exampl and pattern of Piety. 3ly. By their Edicts and strict Laws against them, and their threatening of them.
cc n1 vvb p-acp dt n1 pp-f np1, r-crq vmb vvi pno21 p-acp np1, r-crq vbz dt js n1 cc n1 pp-f n1. av-j. p-acp po32 n2 cc j n2 p-acp pno32, cc po32 vvg pp-f pno32.
Thus the Jews threatned the Apostles, that they should not Preach up Christ, Act. 4.17. And thus the Papists threaten people with fire and faggot if they come unto Christ;
Thus the jews threatened the Apostles, that they should not Preach up christ, Act. 4.17. And thus the Papists threaten people with fire and faggot if they come unto christ;
av dt np2 vvd dt n2, cst pns32 vmd xx vvi a-acp np1, n1 crd. cc av dt njp2 vvi n1 p-acp n1 cc n1 cs pns32 vvb p-acp np1;
4ly, By keeping the word of God from them, and not permiting them to read the holy Scriptures, which are able by the assistance of the holy Spirit, to make one wise unto Salvation, 2 Tim. 3.15. Chrisostom calls them Animae Pharmaca, the Medicines of the Soul;
4ly, By keeping the word of God from them, and not permitting them to read the holy Scriptures, which Are able by the assistance of the holy Spirit, to make one wise unto Salvation, 2 Tim. 3.15. Chrysostom calls them Spirits Pharmaca, the Medicines of the Soul;
and that thy Soul may be made eternally happy by him. 5ly. By persecuting of, and destroying those, who are Christs faithful Embassadors, that would bring them to Christ.
and that thy Soul may be made eternally happy by him. 5ly. By persecuting of, and destroying those, who Are Christ faithful ambassadors, that would bring them to christ.
although it must be confessed that God is pleased to order it so, that Sanguis Martyrum est semen Ecclesiae, The Blood of the Martyrs is the Seed of the Church,
although it must be confessed that God is pleased to order it so, that Sanguis Martyrs est semen Ecclesiae, The Blood of the Martyrs is the Seed of the Church,
so the wicked persecutors of the World in all the ten bloody persecutions, and in the Marian Days here in England, their whole purpose and intent was to keep Persons from believing in Christ,
so the wicked persecutors of the World in all the ten bloody persecutions, and in the Marian Days Here in England, their Whole purpose and intent was to keep Persons from believing in christ,
av dt j n2 pp-f dt n1 p-acp d dt crd j n2, cc p-acp dt np1 n2 av p-acp np1, po32 j-jn n1 cc n1 vbds pc-acp vvi n2 p-acp vvg p-acp np1,
for thou wilt infinitely be a looser, if thou hast the whole world, and yet missest of Christ One Christ will make thee amends for all thy sufferings and afflictions;
for thou wilt infinitely be a looser, if thou hast the Whole world, and yet missest of christ One christ will make thee amends for all thy sufferings and afflictions;
c-acp pns21 vm2 av-j vbi dt jc, cs pns21 vh2 dt j-jn n1, cc av vv2 pp-f np1 crd np1 vmb vvi pno21 n2 p-acp d po21 n2 cc n2;
and only take a prospect of the present, we shall meet with many such answers; if not in their Lips, yet in their Lives; it is most perspicuously demonstrated:
and only take a prospect of the present, we shall meet with many such answers; if not in their Lips, yet in their Lives; it is most perspicuously demonstrated:
cc av-j vvi dt n1 pp-f dt j, pns12 vmb vvi p-acp d d n2; cs xx p-acp po32 n2, av p-acp po32 n2; pn31 vbz av-ds av-j vvn:
but remember this, that comforts are Lawful when Lawfully injoyed; and as the Apostle saith, 1 Cor. 10.23. All things are Lawful, but all things are not expedient.
but Remember this, that comforts Are Lawful when Lawfully enjoyed; and as the Apostle Says, 1 Cor. 10.23. All things Are Lawful, but all things Are not expedient.
cc-acp vvb d, cst n2 vbr j c-crq av-j vvd; cc c-acp dt n1 vvz, crd np1 crd. d n2 vbr j, cc-acp d n2 vbr xx j.
For when any injoyment keeps the Soul from fully closing with Christ, (though never so lawful in it self,) it then becomes sinful; as in Luk. 14.20. Instead of loving and delighting in, all must be hated in comparison of Christ, who is the eternal delight of the Father, Prov. 8.30. The joy of Angels, and the glory of Saints.
For when any enjoyment keeps the Soul from Fully closing with christ, (though never so lawful in it self,) it then becomes sinful; as in Luk. 14.20. Instead of loving and delighting in, all must be hated in comparison of christ, who is the Eternal delight of the Father, Curae 8.30. The joy of Angels, and the glory of Saints.
c-acp c-crq d n1 vvz dt n1 p-acp av-j vvg p-acp np1, (cs av-x av j p-acp pn31 n1,) pn31 av vvz j; c-acp p-acp np1 crd. av pp-f vvg cc vvg p-acp, d vmb vbi vvn p-acp n1 pp-f np1, r-crq vbz dt j n1 pp-f dt n1, np1 crd. dt n1 pp-f n2, cc dt n1 pp-f n2.
How many in this Age prefer the gratifying a base Lust, before the obeying a glorious Jesus? their sordid pleasures before the welfare of their immortal Souls;
How many in this Age prefer the gratifying a base Lust, before the obeying a glorious jesus? their sordid pleasures before the welfare of their immortal Souls;
then it may be, but not till then, (when the delicacies of this World are imbittered and have no relish) there may be some faint desires after those sweet Celestial Pleasures, which are at the right hand of God for evermore, Psal. 16.11.
then it may be, but not till then, (when the delicacies of this World Are imbittered and have no relish) there may be Some faint Desires After those sweet Celestial Pleasures, which Are At the right hand of God for evermore, Psalm 16.11.
cs pn31 vmb vbi, cc-acp xx c-acp av, (c-crq dt n2 pp-f d n1 vbr vvn cc vhb dx n1) pc-acp vmb vbi d j n2 p-acp d j j n2, r-crq vbr p-acp dt j-jn n1 pp-f np1 c-acp av, np1 crd.
and Daphne - like run away from the great Apollo, scil. the Lord Jesus, when they should willingly run themselves and incourage others to come and meet him,
and Daphne - like run away from the great Apollo, scil. the Lord jesus, when they should willingly run themselves and encourage Others to come and meet him,
cc np1 - zz zz av p-acp dt j np1, n1. dt n1 np1, c-crq pns32 vmd av-j vvi px32 cc vvi n2-jn p-acp vvi cc vvi pno31,
how are men lincked with these Chains? these Silver shrines cause multitudes to prostrate themselves to the base Diana of this World, i. e. their profit;
how Are men linked with these Chains? these Silver shrines cause Multitudes to prostrate themselves to the base Diana of this World, i. e. their profit;
q-crq vbr n2 vvn p-acp d n2? d n1 vvz n1 n2 pc-acp vvi px32 p-acp dt j np1 pp-f d n1, sy. sy. po32 n1;
then come the Idol-Worshipers of this World, and cry Great is Diana of the Ephesians; Great profit and gain there is to be had if we adore this false Deity.
then come the Idol-Worshipers of this World, and cry Great is Diana of the Ephesians; Great profit and gain there is to be had if we adore this false Deity.
av vvb dt j pp-f d n1, cc vvi j vbz np1 pp-f dt njp2; j n1 cc vvi a-acp vbz pc-acp vbi vhn cs pns12 vvb d j n1.
Therefore let not vanity possess thy Soul, and keep out him, who is all, and in all, Col. 3.11. 3. The Honours of the World are great hindrances, these elevate the Soul above the bounds of reason, and please it with a vanishing glory;
Therefore let not vanity possess thy Soul, and keep out him, who is all, and in all, Col. 3.11. 3. The Honours of the World Are great hindrances, these elevate the Soul above the bounds of reason, and please it with a vanishing glory;
av vvb xx n1 vvi po21 n1, cc vvi av pno31, r-crq vbz d, cc p-acp d, np1 crd. crd dt ng1 pp-f dt n1 vbr j n2, d vvb dt n1 p-acp dt n2 pp-f n1, cc vvb pn31 p-acp dt vvg n1;
How few Moses 's or Galeaceus 's are there in the World? who devest themselves of this fading Earthly Honour, to the end they may partake of true honour, immortality, and eternal Life, Rom. 2.7. Dayly observation doth confirm this;
How few Moses is or Galeacius is Are there in the World? who devest themselves of this fading Earthly Honour, to the end they may partake of true honour, immortality, and Eternal Life, Rom. 2.7. Daily observation does confirm this;
c-crq d np1 vbz cc np1 vbz vbr a-acp p-acp dt n1? q-crq vvb px32 pp-f d j-vvg j n1, p-acp dt n1 pns32 vmb vvi pp-f j n1, n1, cc j n1, np1 crd. av-j n1 vdz vvi d;
I need not stand to give instances, for the World doth afford innumerable, both abroad, and at home, who for this Worlds glory will refuse Christ, and everlasting bliss;
I need not stand to give instances, for the World does afford innumerable, both abroad, and At home, who for this World's glory will refuse christ, and everlasting bliss;
pns11 vvb xx vvi pc-acp vvi n2, p-acp dt n1 vdz vvi j, av-d av, cc p-acp n1-an, r-crq p-acp d ng1 n1 vmb vvi np1, cc j n1;
I come now to the second particular, which is to declare what impediments there are ab intr•, from within, that let and hinder Sinners from coming unto Christ,
I come now to the second particular, which is to declare what impediments there Are ab intr•, from within, that let and hinder Sinners from coming unto christ,
pns11 vvb av p-acp dt ord j, r-crq vbz pc-acp vvi r-crq n2 a-acp vbr zz n1, p-acp a-acp, cst vvb cc vvi n2 p-acp vvg p-acp np1,
Is it not said of God, his Throne is in the Heavens? and that no Mortal Eye can behold him? and if it be so, I have no reason to believe that it was God, who shed his Blood without the Gates of Jerusalem; and that I must expect Salvation from him alone.
Is it not said of God, his Throne is in the Heavens? and that no Mortal Eye can behold him? and if it be so, I have no reason to believe that it was God, who shed his Blood without the Gates of Jerusalem; and that I must expect Salvation from him alone.
To the removal of this Impediment. 1. I say art thou wiser then God, that thou thus reason•st against his revealed truth? for in 1 Tim. 3.16. It is said, God was Manifest in the Flesh; i. e.
To the removal of this Impediment. 1. I say art thou Wiser then God, that thou thus reason•st against his revealed truth? for in 1 Tim. 3.16. It is said, God was Manifest in the Flesh; i. e.
and so was manifest in the Flesh, and so became God-man united in one person, although there ever remains two distinct Natures. 2dly. This God-Man suffered for Sin, he made himself a Sacrifice to satisfie divine justice;
and so was manifest in the Flesh, and so became God-man united in one person, although there ever remains two distinct Nature's. 2dly. This God-Man suffered for since, he made himself a Sacrifice to satisfy divine Justice;
cc av vbds j p-acp dt n1, cc av vvd n1 vvn p-acp crd n1, cs a-acp av vvz crd j n2. j. d n1 vvn p-acp n1, pns31 vvd px31 dt n1 pc-acp vvi j-jn n1;
went to redeem us from eternal Death. 3. This great truth is a Divine Mistery, no where revealed but in the word of God, as Christ said to the Jews, Jo. 5. 39. Search the Scriptures, for in them, ye think ye have eternal Life,
went to Redeem us from Eternal Death. 3. This great truth is a Divine Mystery, no where revealed but in the word of God, as christ said to the jews, John 5. 39. Search the Scriptures, for in them, you think you have Eternal Life,
The Gospel cals for Faith, which is a supernatural Work, for according to that common saying, Although it is not contrary to reason, yet it is above it.
The Gospel calls for Faith, which is a supernatural Work, for according to that Common saying, Although it is not contrary to reason, yet it is above it.
dt n1 vvz p-acp n1, r-crq vbz dt j n1, p-acp vvg p-acp d j n-vvg, cs pn31 vbz xx j-jn p-acp n1, av pn31 vbz p-acp pn31.
In a word, if thou wilt not come unto Christ, till thy Carnal reason, or thy Worldly wisdom (as the Apostle calls it, 1 Cor. 2.6.) can comprehend this profound Mystery, thou wilt never come,
In a word, if thou wilt not come unto christ, till thy Carnal reason, or thy Worldly Wisdom (as the Apostle calls it, 1 Cor. 2.6.) can comprehend this profound Mystery, thou wilt never come,
but humbly beg God to give thee Faith to apprehend and believe it, because the holy word of God doth declare it, against all Arrians and Socinians whatsoever.
but humbly beg God to give thee Faith to apprehend and believe it, Because the holy word of God does declare it, against all Arians and socinians whatsoever.
cc-acp av-j vvi np1 pc-acp vvi pno21 n1 pc-acp vvi cc vvi pn31, c-acp dt j n1 pp-f np1 vdz vvi pn31, p-acp d n2-jn cc njp2 r-crq.
this cannot stand with reason, for an infinite Person is offended, and so an infinite Punishment is due for every Sin. All this is granted, that every Sin deserves eternal Punishment,
this cannot stand with reason, for an infinite Person is offended, and so an infinite Punishment is due for every Sin. All this is granted, that every since deserves Eternal Punishment,
d vmbx vvi p-acp n1, p-acp dt j n1 vbz vvn, cc av dt j n1 vbz j-jn p-acp d np1 av-d d vbz vvn, cst d n1 vvz j n1,
and yet it is clear, both by Scripture and reason, that the Punishment Christ underwent, (though but finite as to the time,) has satisfied fully for infinite offences;
and yet it is clear, both by Scripture and reason, that the Punishment christ underwent, (though but finite as to the time,) has satisfied Fully for infinite offences;
cc av pn31 vbz j, av-d p-acp n1 cc n1, cst dt n1 np1 vvd, (cs p-acp j c-acp p-acp dt n1,) vhz vvn av-j p-acp j n2;
Gods Justice is thereby Salved, and the Sinner who is brought to believe, eternally saved. 1. His obedience of his Fathers will; the Scripture saith, Heb. 10.10.
God's justice is thereby Salved, and the Sinner who is brought to believe, eternally saved. 1. His Obedience of his Father's will; the Scripture Says, Hebrew 10.10.
That is to say really and effectually purge from all their Sins, reconcile to God, and justify all Gods Children. 2dly, The Person that suffered was an infinite Person,
That is to say really and effectually purge from all their Sins, reconcile to God, and justify all God's Children. 2dly, The Person that suffered was an infinite Person,
cst vbz pc-acp vvi av-j cc av-j vvi p-acp d po32 n2, vvb p-acp np1, cc vvi d ng1 n2. j, dt n1 cst vvn vbds dt j n1,
therefore his suffering, although but for a Time, was infinite, and made compleat satisfaction, for it is as Rational to conclude, that the sufferings of an infinite Person,
Therefore his suffering, although but for a Time, was infinite, and made complete satisfaction, for it is as Rational to conclude, that the sufferings of an infinite Person,
but if in the interim a Man comes who is sufficiently able, and with all freely willing (although no way obliged) to pay this great Sum, in the behalf of the Debtor, common Reason will here also conclude it most equal, that the man should be set at liberty because the Law is satisfied and the Creditor has his full Debt,
but if in the interim a Man comes who is sufficiently able, and with all freely willing (although no Way obliged) to pay this great Sum, in the behalf of the Debtor, Common Reason will Here also conclude it most equal, that the man should be Set At liberty Because the Law is satisfied and the Creditor has his full Debt,
but will reason apprehend and conclude this most equitable, and not the former, which is as clear and evident as this? for thus I apply it, the Debtor is the Sinner, who has contracted an infinite Debt,
but will reason apprehend and conclude this most equitable, and not the former, which is as clear and evident as this? for thus I apply it, the Debtor is the Sinner, who has contracted an infinite Debt,
cc-acp vmb n1 vvi cc vvi d av-ds j, cc xx dt j, r-crq vbz a-acp j cc j c-acp d? p-acp av pns11 vvb pn31, dt n1 vbz dt n1, r-crq vhz vvn dt j n1,
and is liable to infinite punishments, because he cannot himself any way pay it; and it is most just with God to inflict condign punishment, and exact infinite satisfaction;
and is liable to infinite punishments, Because he cannot himself any Way pay it; and it is most just with God to inflict condign punishment, and exact infinite satisfaction;
cc vbz j p-acp j n2, c-acp pns31 vmbx px31 d n1 vvi pn31; cc pn31 vbz av-ds j p-acp np1 pc-acp vvi j n1, cc vvi j n1;
for the NONLATINALPHABET, the price he paid was his Life, Mat. 20.28, The Blood of Christ, 1 Pet. 1.18, 19. Therefore let not this ungrounded reason keep thee from coming unto the Lord Jesus.
for the, the price he paid was his Life, Mathew 20.28, The Blood of christ, 1 Pet. 1.18, 19. Therefore let not this ungrounded reason keep thee from coming unto the Lord jesus.
and that by imputative Righteousness, I shall stand Righteous and justified in the Sight of God; must not every one have his own personal Righteousness? for according to the works will God judg;
and that by imputative Righteousness, I shall stand Righteous and justified in the Sighed of God; must not every one have his own personal Righteousness? for according to the works will God judge;
cc cst p-acp j n1, pns11 vmb vvi j cc vvn p-acp dt n1 pp-f np1; vmb xx d crd vhb po31 d j n1? p-acp vvg p-acp dt n2 vmb np1 vvb;
Righteousness will not save thee, nor justify thee in the Sight of God, for it is imperfect. 1. In that all thou dost is mixed with Sin, the very good: as Eccle. 7.20. There is not a just man upon the Earth that doth good and Sinneth not;
Righteousness will not save thee, nor justify thee in the Sighed of God, for it is imperfect. 1. In that all thou dost is mixed with since, the very good: as Eccle. 7.20. There is not a just man upon the Earth that does good and Sinneth not;
n1 vmb xx vvi pno21, ccx vvi pno21 p-acp dt n1 pp-f np1, c-acp pn31 vbz j. crd p-acp cst d pns21 vd2 vbz vvn p-acp n1, dt j j: c-acp np1 crd. pc-acp vbz xx dt j n1 p-acp dt n1 cst vdz j cc vvz xx;
But let us observe this Scripture well, and we shall find enough in it to confute the self-justiciaries and perfectionists in the World, both Papists and Quakers. 1. It is to be granted, that the Pen-man of this Scripture was guided by an Infallible Spirit,
But let us observe this Scripture well, and we shall find enough in it to confute the Self-justiciaries and perfectionists in the World, both Papists and Quakers. 1. It is to be granted, that the Penman of this Scripture was guided by an Infallible Spirit,
cc-acp vvb pno12 vvi d n1 av, cc pns12 vmb vvi av-d p-acp pn31 pc-acp vvi dt j cc n2 p-acp dt n1, d njp2 cc np1. crd pn31 vbz pc-acp vbi vvn, cst dt n1 pp-f d n1 vbds vvn p-acp dt j n1,
or there is not an ungodly Person upon Earth, that doth good and Sinneth not; but there is not NONLATINALPHABET a Just or a Righteous man, as in Isa. 41.26. these just and righteous men called * Tsadikim * where suchwho gave themselves to the study of the Scriptures. 2ly. They would conform to what the Law required as to the external Part of it.
or there is not an ungodly Person upon Earth, that does good and Sinneth not; but there is not a Just or a Righteous man, as in Isaiah 41.26. these just and righteous men called * Tsadikim * where suchwho gave themselves to the study of the Scriptures. 2ly. They would conform to what the Law required as to the external Part of it.
cc pc-acp vbz xx dt j n1 p-acp n1, cst vdz j cc vvz xx; cc-acp pc-acp vbz xx dt j cc dt j n1, a-acp p-acp np1 crd. d j cc j n2 vvn * np1 * c-crq uh vvd px32 p-acp dt n1 pp-f dt n2. av-jn. pns32 vmd vvi p-acp r-crq dt n1 vvd a-acp p-acp dt j n1 pp-f pn31.
and yet they came short of it, they Sinned notwithstanding they were such, whom the Lord is said to Love, Psal. 146.8. for the same word is used for a righteous Man. 3. Here is this also to be taken notice of;
and yet they Come short of it, they Sinned notwithstanding they were such, whom the Lord is said to Love, Psalm 146.8. for the same word is used for a righteous Man. 3. Here is this also to be taken notice of;
cc av pns32 vvd j pp-f pn31, pns32 vvn c-acp pns32 vbdr d, ro-crq dt n1 vbz vvn pc-acp vvi, np1 crd. p-acp dt d n1 vbz vvn p-acp dt j n1 crd av vbz d av pc-acp vbi vvn n1 pp-f;
but it must be taken for all those who are numbred among the Righteous ones, ever since Adam, throughout all generations, (Christ only excepted) that none of them do good and Sin not. 4. Doth Good, The word sometimes signifies to prepare as if he had said there is no just Man, although he prepares himself (with great diligence) to do good, that doth it,
but it must be taken for all those who Are numbered among the Righteous ones, ever since Adam, throughout all generations, (christ only excepted) that none of them do good and since not. 4. Does Good, The word sometime signifies to prepare as if he had said there is no just Man, although he prepares himself (with great diligence) to do good, that does it,
cc-acp pn31 vmb vbi vvn p-acp d d r-crq vbr vvn p-acp dt j pi2, av c-acp np1, p-acp d n2, (np1 j vvn) cst pi pp-f pno32 vdb av-j cc n1 xx. crd vdz j, dt n1 av vvz pc-acp vvi c-acp cs pns31 vhd vvn a-acp vbz dx j n1, cs pns31 vvz px31 (p-acp j n1) pc-acp vdi j, cst vdz pn31,
and yet Sinneth not in the doing of it, from which we gather this, That there is no meer Man, who hath a compleat personal righteousness, by and for which he shall be justified in the sight of God.
and yet Sinneth not in the doing of it, from which we gather this, That there is no mere Man, who hath a complete personal righteousness, by and for which he shall be justified in the sighed of God.
cc av vvz xx p-acp dt vdg pp-f pn31, p-acp r-crq pns12 vvb d, cst pc-acp vbz dx j n1, r-crq vhz dt j j n1, p-acp cc p-acp r-crq pns31 vmb vbi vvn p-acp dt n1 pp-f np1.
which must by imputation of God, and apprehension of Faith, be made thine, or else thou art miserable for ever. 2. It must not be by the Works of the Law, that thou canst be justifyed,
which must by imputation of God, and apprehension of Faith, be made thine, or Else thou art miserable for ever. 2. It must not be by the Works of the Law, that thou Canst be justified,
r-crq vmb p-acp n1 pp-f np1, cc n1 pp-f n1, vbb vvn png21, cc av pns21 vb2r j p-acp av. crd pn31 vmb xx vbi p-acp dt vvz pp-f dt n1, cst pns21 vm2 vbi vvn,
and Debtor that cannot pay his own Debts, as the Scripture saith, Gal. 2.17. Whilst we seek to be justified by Christ, we our selves are found Sinners.
and Debtor that cannot pay his own Debts, as the Scripture Says, Gal. 2.17. While we seek to be justified by christ, we our selves Are found Sinners.
for there is no escaping the Curse of the Law, without a perfect Righteousness, Gal. 3.10. Cursed is every one that continueth not in all things that are written in the Book of the Law, to do them.
for there is no escaping the Curse of the Law, without a perfect Righteousness, Gal. 3.10. Cursed is every one that Continueth not in all things that Are written in the Book of the Law, to do them.
c-acp pc-acp vbz dx vvg dt n1 pp-f dt n1, p-acp dt j n1, np1 crd. vvn vbz d pi cst vvz xx p-acp d n2 cst vbr vvn p-acp dt n1 pp-f dt n1, pc-acp vdi pno32.
so that I say it must be the righteousness of another, scil. Christ imputed, that is the cause of justification in the sight of God, this is confessed by many of the Learned Papists themselves:
so that I say it must be the righteousness of Another, scil. christ imputed, that is the cause of justification in the sighed of God, this is confessed by many of the Learned Papists themselves:
Bellarmin saith, Christs righteousness is ours, because he satisfied the Father for us, and it will not be absurd if any one say, that the righteousness and merits of Christ are imputed to us,
Bellarmin Says, Christ righteousness is ours, Because he satisfied the Father for us, and it will not be absurd if any one say, that the righteousness and merits of christ Are imputed to us,
np1 vvz, npg1 n1 vbz png12, c-acp pns31 vvd dt n1 p-acp pno12, cc pn31 vmb xx vbi j cs d pi vvb, cst dt n1 cc n2 pp-f np1 vbr vvn p-acp pno12,
because thine is imperfect, but that of Christ is compleat, and as the Apostle saith, we are compleat in him, Col. 2.10. and it is certain, we can be compleat in none else.
Because thine is imperfect, but that of christ is complete, and as the Apostle Says, we Are complete in him, Col. 2.10. and it is certain, we can be complete in none Else.
c-acp png21 vbz j, cc-acp d pp-f np1 vbz j, cc p-acp dt n1 vvz, pns12 vbr j p-acp pno31, np1 crd. cc pn31 vbz j, pns12 vmb vbi j p-acp pix av.
That made the Apostle Paul so willing to be found in Christ, Phil. 3.9. this imputative righteousness has been much disputed off, how it could be made ours;
That made the Apostle Paul so willing to be found in christ, Philip 3.9. this imputative righteousness has been much disputed off, how it could be made ours;
He was made Sin for us, who knew no Sin, that we might become the righteousness of God in him, from which Scripture it is plain, that our Sin was imputed unto Christ,
He was made since for us, who knew no since, that we might become the righteousness of God in him, from which Scripture it is plain, that our since was imputed unto christ,
So also his righteousness became ours, by imputation and apprehended by Faith. So saith the Learned Tapper, As our offences are from the Father imputed unto Christ,
So also his righteousness became ours, by imputation and apprehended by Faith. So Says the Learned Tapper, As our offences Are from the Father imputed unto christ,
av av po31 n1 vvd png12, p-acp n1 cc vvn p-acp n1. np1 vvz dt j vvi, c-acp po12 n2 vbr p-acp dt n1 vvn p-acp np1,
I shall only add that of Justinian the Jesuite, to shew how he proves imputative righteousness, These are blessed (saith he) to whom God imputes righteousness,
I shall only add that of Justinian the Jesuit, to show how he Proves imputative righteousness, These Are blessed (Says he) to whom God imputes righteousness,
for the Creditor is said to account the Mony received, when he confesses, to account it paid, which Action from the Lawyers, is termed exceptilation or a discharge, which is an imaginary solution, done without the intervention of the thing,
for the Creditor is said to account the Money received, when he Confesses, to account it paid, which Actium from the Lawyers, is termed exceptilation or a discharge, which is an imaginary solution, done without the intervention of the thing,
therefore come unto Christ by Faith, and lay hold upon this perfect and compleat righteousness of his, that thou maist be freed from thy guilt, and also from eternal destruction. 2ly. The blindness of the mind, this is a great impediment, for by Nature Sinners are Darkness in the very abstract, Eph. 5.8. The understanding is darkened, being alienated from the Life of God through ignorance, Eph. 4.18. The Natural man receiveth not the things of the Spirit of God;
Therefore come unto christ by Faith, and lay hold upon this perfect and complete righteousness of his, that thou Mayest be freed from thy guilt, and also from Eternal destruction. 2ly. The blindness of the mind, this is a great impediment, for by Nature Sinners Are Darkness in the very abstract, Ephesians 5.8. The understanding is darkened, being alienated from the Life of God through ignorance, Ephesians 4.18. The Natural man receives not the things of the Spirit of God;
av vvb p-acp np1 p-acp n1, cc vvd n1 p-acp d j cc j n1 pp-f png31, cst pns21 vm2 vbi vvn p-acp po21 n1, cc av p-acp j n1. av-j. dt n1 pp-f dt n1, d vbz dt j n1, c-acp p-acp n1 n2 vbr n1 p-acp dt j n-jn, np1 crd. dt n1 vbz vvn, vbg vvn p-acp dt n1 pp-f np1 p-acp n1, np1 crd. dt j n1 vvz xx dt n2 pp-f dt n1 pp-f np1;
neither can he know them, for they are Spiritually discovered, 1 Cor. 2.14. 1 He is ignorant of himself, NONLATINALPHABET è caelo descendit, Know thy self descended from Heaven. 2. Of his misery,
neither can he know them, for they Are Spiritually discovered, 1 Cor. 2.14. 1 He is ignorant of himself, è caelo descendit, Know thy self descended from Heaven. 2. Of his misery,
and must lye cursed in intolerable and inextinguishable Flames to all eternity, Mat. 25.41. 2. Grace and holyness for the Soul, Jo. 3.3. Except a man be Born again he cannot see the Kingdom of God. Heb. 12.14. Follow peace with all men;
and must lie cursed in intolerable and inextinguishable Flames to all eternity, Mathew 25.41. 2. Grace and holiness for the Soul, John 3.3. Except a man be Born again he cannot see the Kingdom of God. Hebrew 12.14. Follow peace with all men;
cc vmb vvi j-vvn p-acp j cc j n2 p-acp d n1, np1 crd. crd n1 cc n1 p-acp dt n1, np1 crd. c-acp dt n1 vbi vvn av pns31 vmbx vvi dt n1 pp-f np1. np1 crd. vvb n1 p-acp d n2;
which Mediator is only the Lord Jesus, 1 Tim. 2.5. There is a Mediator between God and Man, the Man Christ Jesus. 1 Jo. 2.1. We have an advocate with the Father, Jesus Christ the Righteous.
which Mediator is only the Lord jesus, 1 Tim. 2.5. There is a Mediator between God and Man, the Man christ jesus. 1 John 2.1. We have an advocate with the Father, jesus christ the Righteous.
Did the Sinner but understand his wants and necessities, he would not much be intreated to come unto Christ, That out of his fulness he might receive Grace for Grace, Jo. 1.19. 4ly. The mind being darkened, doth not discern the evil of Sin. Chrysostom when threatned Exilement by Eudoxia the Empress, answered, I fear nothing but Sin;
Did the Sinner but understand his Wants and necessities, he would not much be entreated to come unto christ, That out of his fullness he might receive Grace for Grace, John 1.19. 4ly. The mind being darkened, does not discern the evil of Sin. Chrysostom when threatened Exilement by Eudoxia the Empress, answered, I Fear nothing but since;
The Apostle Paul when he was divinely illuminated, exclaimed and cryed out of the exceeding Sinfulness of Sin Rom. 7.13. which made him look upon himself as most miserable;
The Apostle Paul when he was divinely illuminated, exclaimed and cried out of the exceeding Sinfulness of since Rom. 7.13. which made him look upon himself as most miserable;
& therefore he so pathetickly, & affectionately expresseth and bewaileth his state by reason of sin, which remained (although not regnant) within him, v. 24. O Wretched Man that I am, (not that I was,
& Therefore he so pathetically, & affectionately Expresses and bewaileth his state by reason of since, which remained (although not regnant) within him, v. 24. Oh Wretched Man that I am, (not that I was,
cc av pns31 av av-j, cc av-j vvz cc vvz po31 n1 p-acp n1 pp-f n1, r-crq vvd (cs xx fw-la) p-acp pno31, n1 crd uh j n1 cst pns11 vbm, (xx d pns11 vbds,
then said I, Wo is me for I am undone, because I am a man of unclean Lips. Here we see two eminent and holy Servants of the Lord bewailing their Sin, (the one a great Prophet called by Piscator, Magnus Propheta, the other a great Apostle) but why? because they perceived the evil that is in Sin,
then said I, Woe is me for I am undone, Because I am a man of unclean Lips. Here we see two eminent and holy Servants of the Lord bewailing their since, (the one a great Prophet called by Piscator, Magnus Propheta, the other a great Apostle) but why? Because they perceived the evil that is in since,
therefore they imbrace it, and refuse Christ. 5. Ignorant of the wrath of God revealed against obstinate Sinners, this makes them regardless of Christ,
Therefore they embrace it, and refuse christ. 5. Ignorant of the wrath of God revealed against obstinate Sinners, this makes them regardless of christ,
av pns32 vvi pn31, cc vvi np1. crd j pp-f dt n1 pp-f np1 vvd p-acp j n2, d vvz pno32 av pp-f np1,
for did they but know with a sanctified knowledg, what God hath threatned against them, they would tremble and be astonished, at the tremendious and terrible noise of those Thunder claps,
for did they but know with a sanctified knowledge, what God hath threatened against them, they would tremble and be astonished, At the tremendous and terrible noise of those Thunder claps,
but because of this stupedity, Sinners are secure without a Jesus, not considering, that The wrath of God is revealed from Heaven, against all ungodlyness, and unrighteousness of men, Ro. 1.18.
but Because of this stupedity, Sinners Are secure without a jesus, not considering, that The wrath of God is revealed from Heaven, against all ungodliness, and unrighteousness of men, Ro. 1.18.
cc-acp c-acp pp-f d n1, n2 vbr j p-acp dt np1, xx vvg, cst dt n1 pp-f np1 vbz vvn p-acp n1, p-acp d n1, cc n1 pp-f n2, np1 crd.
To them who obey not the truth, but obey unrighteousness, (such are all those who obey not Christ and his Gospel, 2 Thes. 1.8.) Indignation and Wrath, Tribulation and Anguish, upon every Soul of man that doth Evil, of the Jew first,
To them who obey not the truth, but obey unrighteousness, (such Are all those who obey not christ and his Gospel, 2 Thebes 1.8.) Indignation and Wrath, Tribulation and Anguish, upon every Soul of man that does Evil, of the Jew First,
p-acp pno32 r-crq vvb xx dt n1, cc-acp vvb n1, (d vbr d d r-crq vvb xx np1 cc po31 n1, crd np1 crd.) n1 cc n1, n1 cc n1, p-acp d n1 pp-f n1 cst vdz n-jn, pp-f dt np1 ord,
Now I say, did Sinners but rightly conceive of this wrath of God, which he hath denounced against them, they would soon hasten to tome to Christ Jesus,
Now I say, did Sinners but rightly conceive of this wrath of God, which he hath denounced against them, they would soon hasten to tome to christ jesus,
av pns11 vvb, vdd n2 p-acp av-jn vvb pp-f d n1 pp-f np1, r-crq pns31 vhz vvn p-acp pno32, pns32 vmd av vvi p-acp n1 p-acp np1 np1,
it is terrible, yet without passion, infinite, yet without mitigation; intollerable, without cessation; and swift to consume the Sinner, yet without any motion in God.
it is terrible, yet without passion, infinite, yet without mitigation; intolerable, without cessation; and swift to consume the Sinner, yet without any motion in God.
pn31 vbz j, av p-acp n1, j, av p-acp n1; j, p-acp n1; cc j pc-acp vvi dt n1, av p-acp d n1 p-acp np1.
O the ineffable, and inconceivable torments that will be the consequence of impenitency, and final neglect of the Lord Jesus. 6. Ignorant of that glory and blessedness they would partake of,
O the ineffable, and inconceivable torments that will be the consequence of impenitency, and final neglect of the Lord jesus. 6. Ignorant of that glory and blessedness they would partake of,
sy dt j, cc j n2 cst vmb vbi dt n1 pp-f n1, cc j n1 pp-f dt n1 np1. crd j pp-f d n1 cc n1 pns32 vmd vvi pp-f,
Blessed at the day of Judgment, when the wicked are Cursed, Mat. 28.34. Come ye blessed of my Father, (saith Christ) Inherit the Kingdom prepared for you, from the Foundation of the World.
Blessed At the day of Judgement, when the wicked Are Cursed, Mathew 28.34. Come you blessed of my Father, (Says christ) Inherit the Kingdom prepared for you, from the Foundation of the World.
The glory is unconceivable, 1 Cor. 2.9. It hath not entred into the Heart of man to conceive, the things God hath prepared for them that love him, 2 Cor. 14.17. A far more exceeding and eternal weight of glory.
The glory is unconceivable, 1 Cor. 2.9. It hath not entered into the Heart of man to conceive, the things God hath prepared for them that love him, 2 Cor. 14.17. A Far more exceeding and Eternal weight of glory.
And because the darkened Mind apprehends not this Glory & blessedness, therefore it slights coming unto Christ. 7. The Carnal mind is ignorant of Christ;
And Because the darkened Mind apprehends not this Glory & blessedness, Therefore it slights coming unto christ. 7. The Carnal mind is ignorant of christ;
cc c-acp dt j-vvn n1 vvz xx d n1 cc n1, av pn31 vvz vvg p-acp np1. crd dt j n1 vbz j pp-f np1;
and it is evident by this, you come not to him. 1. They whose minds are darkened, know not Christ essentially, i. e. that he is very God, and very Man; as Rom. 9.15. God over all, blessed for ever.
and it is evident by this, you come not to him. 1. They whose minds Are darkened, know not christ essentially, i. e. that he is very God, and very Man; as Rom. 9.15. God over all, blessed for ever.
cc pn31 vbz j p-acp d, pn22 vvb xx p-acp pno31. crd pns32 r-crq n2 vbr vvn, vvb xx np1 av-j, sy. sy. cst pns31 vbz j np1, cc j n1; c-acp np1 crd. np1 p-acp d, vvn p-acp av.
The man Christ Jesus, Tim. 2.5. 2dly. They are ignorant of him in his offices, as King. Psal. 2.6. as Prophet, Mat. 21.11. as Priest, Heb. 3.7. 3ly. They understand not that he is the only, and alone way to the Father, Jo. 14.6. I am the way, the truth, and the Life, no man cometh to the Father but by me, Acts 4.12. for there is Salvation in none other.
The man christ jesus, Tim. 2.5. 2dly. They Are ignorant of him in his Offices, as King. Psalm 2.6. as Prophet, Mathew 21.11. as Priest, Hebrew 3.7. 3ly. They understand not that he is the only, and alone Way to the Father, John 14.6. I am the Way, the truth, and the Life, no man comes to the Father but by me, Acts 4.12. for there is Salvation in none other.
But the benighted Soul being altogether in the Dark, as to these things, wholly defers coming unto Christ. 8. They whose minds are Blinded, know not God, who is the fountain of all Good;
But the benighted Soul being altogether in the Dark, as to these things, wholly defers coming unto christ. 8. They whose minds Are Blinded, know not God, who is the fountain of all Good;
p-acp dt j-vvn n1 vbg av p-acp dt j, c-acp p-acp d n2, av-jn vvz vvg p-acp np1. crd pns32 r-crq n2 vbr vvn, vvb xx np1, r-crq vbz dt n1 pp-f d j;
for who can dwell with devouring Fire? or who can dwell in ever lasting burnings? Isa. 33.14. 2ly, Of his righteousness, Psal. 145.17. The Lord is righteous in all his ways, and holy in his Works.
for who can dwell with devouring Fire? or who can dwell in ever lasting burnings? Isaiah 33.14. 2ly, Of his righteousness, Psalm 145.17. The Lord is righteous in all his ways, and holy in his Works.
p-acp r-crq vmb vvi p-acp j-vvg n1? cc q-crq vmb vvi p-acp av j-vvg n2? np1 crd. av-jn, pp-f po31 n1, np1 crd. dt n1 vbz j p-acp d po31 n2, cc j p-acp po31 vvz.
There is no unrighteousness with him; he will give to every one that which is Right, as David confesseth, Psal. 51.4. That thou mightest be just when thou speakest, and clear when thou judgest.
There is no unrighteousness with him; he will give to every one that which is Right, as David Confesses, Psalm 51.4. That thou Mightest be just when thou Speakest, and clear when thou Judges.
for then how should God judge the world? Now it is the want of the right knowledg of this, scil. That God is a righteous God, and that he will exact the uttermost Farthing, either from the Sinner, or from Christ the surety;
for then how should God judge the world? Now it is the want of the right knowledge of this, scil. That God is a righteous God, and that he will exact the uttermost Farthing, either from the Sinner, or from christ the surety;
which impedes and let them from coming unto Christ. 3. The faithfulness of God, 2 Tim. 2.13. He abideth faithful. God is a faithful God, he will fulfil all his promises of mercy to them, who receive and believe in Christ, 2 Cor. 1.20. For all the promises of God in him, are yea, and in him are Amen.
which impedes and let them from coming unto christ. 3. The faithfulness of God, 2 Tim. 2.13. He Abideth faithful. God is a faithful God, he will fulfil all his promises of mercy to them, who receive and believe in christ, 2 Cor. 1.20. For all the promises of God in him, Are yea, and in him Are Amen.
r-crq vvz cc vvb pno32 p-acp vvg p-acp np1. crd dt n1 pp-f np1, crd np1 crd. pns31 vvz j. np1 vbz dt j np1, pns31 vmb vvi d po31 n2 pp-f n1 p-acp pno32, r-crq vvb cc vvi p-acp np1, crd np1 crd. p-acp d dt n2 pp-f np1 p-acp pno31, vbr uh, cc p-acp pno31 vbr uh-n.
and enemys to the Gospel, which invites Sinners to come unto him. They will be ready to lay hold upon that Scripture, Exod. 34.6.7. The Lord, the Lord God, gracious and merciful;
and enemies to the Gospel, which invites Sinners to come unto him. They will be ready to lay hold upon that Scripture, Exod 34.6.7. The Lord, the Lord God, gracious and merciful;
but read not those Words, who will by no means clear the guilty, which relate to his Justice and Righteousness. 4. They do not know that hatred God bares to Sinners,
but read not those Words, who will by no means clear the guilty, which relate to his justice and Righteousness. 4. They do not know that hatred God bares to Sinners,
p-acp vvb xx d n2, r-crq vmb p-acp dx n2 vvi dt j, r-crq vvb p-acp po31 n1 cc n1. crd pns32 vdb xx vvi d n1 np1 vvz p-acp n2,
and except of his Son, the Lord Jesus; all others are objects of his hatred. For he who is Love it self, 1 Jo. 4.16. Abhors those who slight his only Son, the Son of his love, even the Lord of glory.
and except of his Son, the Lord jesus; all Others Are objects of his hatred. For he who is Love it self, 1 John 4.16. Abhors those who slight his only Son, the Son of his love, even the Lord of glory.
now in this depraved state and condition, the Will is perverse & averse to that which is truely good; and willeth evil continually; therefore, saith Christ, Jo. 5.40. Ye will not come unto me that ye may have Life.
now in this depraved state and condition, the Will is perverse & averse to that which is truly good; and wills evil continually; Therefore, Says christ, John 5.40. You will not come unto me that you may have Life.
av p-acp d j-vvn n1 cc n1, dt n1 vbz j cc j p-acp d r-crq vbz av-j j; cc vvz j-jn av-j; av, vvz np1, np1 crd. pn22 vmb xx vvi p-acp pno11 cst pn22 vmb vhi n1.
Christ Jesus who is Life, Jo. 11.25. makes offers and tenders of Life unto Sinners, and promiseth, If they come he will in no wise cast them out, Jo. 6.37.
christ jesus who is Life, John 11.25. makes offers and tenders of Life unto Sinners, and promises, If they come he will in no wise cast them out, John 6.37.
Yet they obstinately refuse, and are ready to cry out, we will not have this Man to reign over us, Luk. 19.27. The will of Man doth still remain free from all coaction or compulsion;
Yet they obstinately refuse, and Are ready to cry out, we will not have this Man to Reign over us, Luk. 19.27. The will of Man does still remain free from all coaction or compulsion;
av pns32 av-j vvi, cc vbr j pc-acp vvi av, pns12 vmb xx vhi d n1 pc-acp vvi p-acp pno12, np1 crd. dt n1 pp-f n1 vdz av vvi j p-acp d n1 cc n1;
4ly, The vitiosity and irregularity of the affections; is another internal impediment. Those affections which have good for their object, as Love, Joy, Desire;
4ly, The vitiosity and irregularity of the affections; is Another internal impediment. Those affections which have good for their Object, as Love, Joy, Desire;
these are fixed upon wrong objects, and so they are impeded from coming unto Christ. Love which should be fixed upon God, who is the Summum bonum, the Supream good;
these Are fixed upon wrong objects, and so they Are impeded from coming unto christ. Love which should be fixed upon God, who is the Summum bonum, the Supreme good;
d vbr vvn p-acp j-jn n2, cc av pns32 vbr vvn p-acp vvg p-acp np1. n1 r-crq vmd vbi vvn p-acp np1, r-crq vbz dt fw-la fw-la, dt j j;
for he that loveth the Father truely, loveth the Son sincerely, so for joy and delight, we are commanded to rejoice in the Lord always, Phil. 4.4. We should take complacency, and delight in him above all;
for he that loves the Father truly, loves the Son sincerely, so for joy and delight, we Are commanded to rejoice in the Lord always, Philip 4.4. We should take complacency, and delight in him above all;
for if the Soul took delight in the Father, it must needs take complacency in the Son, who is the eternal delight of the Father, Pro. 8.30. so the desires of the Soul when they should be after God, Christ, Grace, and eternal Blessedness; as David saith, Psal. 42.2. My Soul thirsteth for God, for the living God.
for if the Soul took delight in the Father, it must needs take complacency in the Son, who is the Eternal delight of the Father, Pro 8.30. so the Desires of the Soul when they should be After God, christ, Grace, and Eternal Blessedness; as David Says, Psalm 42.2. My Soul Thirsteth for God, for the living God.
and the like, these are placed upon quite contrary objects, the Soul should hate evil; sorrow for Sin, fear the wrath of God, which he hath threatned against rebellious Sinners:
and the like, these Are placed upon quite contrary objects, the Soul should hate evil; sorrow for since, Fear the wrath of God, which he hath threatened against rebellious Sinners:
cc dt j, d vbr vvn p-acp av j-jn n2, dt n1 vmd vvi j-jn; n1 p-acp n1, vvb dt n1 pp-f np1, r-crq pns31 vhz vvn p-acp j n2:
Moses struck the Rock but twice, and the Waters came out abundantly, Num. 20.11. but Christ stands knocking at the door and cannot get admittance into the hearts of most Sinners, Rev. 3.20. all his sweet and kind expressions, and glorious promises will •ot induce them to let him in;
Moses struck the Rock but twice, and the Waters Come out abundantly, Num. 20.11. but christ Stands knocking At the door and cannot get admittance into the hearts of most Sinners, Rev. 3.20. all his sweet and kind expressions, and glorious promises will •ot induce them to let him in;
np1 vvd dt n1 p-acp av, cc dt n2 vvd av av-j, np1 crd. cc-acp np1 vvz vvg p-acp dt n1 cc vmbx vvi n1 p-acp dt n2 pp-f ds n2, n1 crd. d po31 j cc j n2, cc j n2 vmb n1 vvi pno32 pc-acp vvi pno31 p-acp;
so the Sinner being elevated by the Pride of his Heart, disesteems Christ, and his tenders of Love and Mercy, till Christ do as it were force them upon him,
so the Sinner being elevated by the Pride of his Heart, disesteems christ, and his tenders of Love and Mercy, till christ do as it were force them upon him,
av dt n1 vbg vvn p-acp dt n1 pp-f po31 n1, vvz np1, cc po31 n2 pp-f n1 cc n1, c-acp np1 vdb c-acp pn31 vbdr vvi pno32 p-acp pno31,
Thus have I laboured (as briefly as I could) to lay open many of those impediments and obstructions, which deter and impede Sinners from coming unto the Lord Jesus,
Thus have I laboured (as briefly as I could) to lay open many of those impediments and obstructions, which deter and impede Sinners from coming unto the Lord jesus,
av vhb pns11 vvd (c-acp av-j c-acp pns11 vmd) pc-acp vvi j d pp-f d n2 cc n2, r-crq vvi cc n1 n2 p-acp vvg p-acp dt n1 np1,
3ly, I come now to remove a few objections, that some may make against this Doctrine, that It is the duty of all heavy laden Sinners to come unto Christ.
3ly, I come now to remove a few objections, that Some may make against this Doctrine, that It is the duty of all heavy laden Sinners to come unto christ.
av-j, pns11 vvb av pc-acp vvi dt d n2, cst d vmb vvi p-acp d n1, cst pn31 vbz dt n1 pp-f d j vvn n2 pc-acp vvi p-acp np1.
Not born of Blood, nor of the will of the Flesh, nor of the will of Man, but of God. Rom. 5.6. Whilst we were yet without strength, Christ dyed for us.
Not born of Blood, nor of the will of the Flesh, nor of the will of Man, but of God. Rom. 5.6. While we were yet without strength, christ died for us.
No strength or ability to carry our selves to Christ, it is God must work in us both to will and to do of his own good pleasure, Phil. 2.13. but although men cannot will or come to Christ, yet it is their duty, Jo. 6.29. This is the Work of God, that ye believe on him whom he hath sent, i. e Believe in his Son Jesus, 1 Jo. 3.23.
No strength or ability to carry our selves to christ, it is God must work in us both to will and to do of his own good pleasure, Philip 2.13. but although men cannot will or come to christ, yet it is their duty, John 6.29. This is the Work of God, that you believe on him whom he hath sent, i. e Believe in his Son jesus, 1 John 3.23.
dx n1 cc n1 pc-acp vvi po12 n2 p-acp np1, pn31 vbz n1 vmb vvi p-acp pno12 d p-acp n1 cc pc-acp vdi pp-f po31 d j n1, np1 crd. cc-acp cs n2 vmbx vvi cc vvi p-acp np1, av pn31 vbz po32 n1, np1 crd. d vbz dt n1 pp-f np1, cst pn22 vvb p-acp pno31 ro-crq pns31 vhz vvn, uh. sy vvb p-acp po31 n1 np1, crd np1 crd.
Christ preached this Doctrine, and hath commanded his Ministers to preach and publish it to all, Mark. 16.15.16. Go Preach, saith he, the Gospel to every Creature, 16. vers.
christ preached this Doctrine, and hath commanded his Ministers to preach and publish it to all, Mark. 16.15.16. Go Preach, Says he, the Gospel to every Creature, 16. vers.
np1 vvd d n1, cc vhz vvn po31 n2 pc-acp vvi cc vvi pn31 p-acp d, vvb. crd. vvb vvb, vvz pns31, dt n1 p-acp d n1, crd fw-la.
The Apostle Paul preached and pressed this duty upon both Jews and Gentiles, Acts 20.21. Testifying both to Jews and Greeks repentance towards God, and Faith towards our Lord Jesus. 2:
The Apostle Paul preached and pressed this duty upon both jews and Gentiles, Acts 20.21. Testifying both to jews and Greeks Repentance towards God, and Faith towards our Lord jesus. 2:
dt n1 np1 vvn cc vvn d n1 p-acp d np2 cc np1, n2 crd. vvg d p-acp np2 cc np1 n1 p-acp np1, cc n1 p-acp po12 n1 np1. crd:
and that he needeth the adjuvation and help of an omnipotent Arm to draw him, Silly man is apt to conceit great things of his own ability, and that it is easy and Facile to believe in Christ Jesus,
and that he needs the adjuvation and help of an omnipotent Arm to draw him, Silly man is apt to conceit great things of his own ability, and that it is easy and Facile to believe in christ jesus,
cc cst pns31 vvz dt n1 cc n1 pp-f dt j n1 pc-acp vvi pno31, j n1 vbz j p-acp n1 j n2 pp-f po31 d n1, cc cst pn31 vbz j cc j pc-acp vvi p-acp np1 np1,
but find their power to be faintness, and their will to be meer conceitedness, as one of that perswasion (being under the apprehension of Death) told me, shee could not then find power in her self to come to Christ,
but find their power to be faintness, and their will to be mere conceitedness, as one of that persuasion (being under the apprehension of Death) told me, she could not then find power in her self to come to christ,
cc-acp vvb po32 n1 pc-acp vbi n1, cc po32 n1 pc-acp vbi j n1, c-acp pi pp-f d n1 (vbg p-acp dt n1 pp-f n1) vvd pno11, pns31 vmd xx av vvi n1 p-acp po31 n1 pc-acp vvi p-acp np1,
and what God requireth from him, scil. Faith in Christ Jesus, Eph. 2.8. By grace ye are saved, through faith, and that not of your Selves, it is the gift of God.
and what God requires from him, scil. Faith in christ jesus, Ephesians 2.8. By grace you Are saved, through faith, and that not of your Selves, it is the gift of God.
for without Faith, there is no apprehending of Christ, now God is pleased in his abundant mercy, to confer this and all other graces upon the Sinner, to the praise of the glory of his grace, Eph. 1.6. 3. To declare to man his own deplorable state,
for without Faith, there is no apprehending of christ, now God is pleased in his abundant mercy, to confer this and all other graces upon the Sinner, to the praise of the glory of his grace, Ephesians 1.6. 3. To declare to man his own deplorable state,
c-acp p-acp n1, pc-acp vbz dx vvg pp-f np1, av np1 vbz vvn p-acp po31 j n1, pc-acp vvi d cc d j-jn n2 p-acp dt n1, p-acp dt n1 pp-f dt n1 pp-f po31 n1, np1 crd. crd p-acp vvi pc-acp vvi po31 d j n1,
he can do nothing in his lapsed fallen estate, which conduceth to his eternal well being, without me (saith Christ) ye can do NONLATINALPHABET nothing, Jo. 15.5. He doth not say ye can do no great thing without me, but nihil, nothing. 4. That poor Creatures (who are lost and undone by reason of Sin;
he can do nothing in his lapsed fallen estate, which conduceth to his Eternal well being, without me (Says christ) you can do nothing, John 15.5. He does not say you can do no great thing without me, but nihil, nothing. 4. That poor Creatures (who Are lost and undone by reason of since;
and the necessity of having this grace, might more earnestly seek unto God for it; and having obtained it, highly esteem this Jewel, for no Faith, no Christ;
and the necessity of having this grace, might more earnestly seek unto God for it; and having obtained it, highly esteem this Jewel, for no Faith, no christ;
cc dt n1 pp-f vhg d n1, vmd av-dc av-j vvi p-acp np1 p-acp pn31; cc vhg vvn pn31, av-j vvb d n1, c-acp dx n1, av-dx np1;
for being perswaded of the absolute necessity of this duty, without which they cannot come unto the Father, it will make Christ more desirable, Jo. 14.6. I am the way, the truth, and the Life;
for being persuaded of the absolute necessity of this duty, without which they cannot come unto the Father, it will make christ more desirable, John 14.6. I am the Way, the truth, and the Life;
By believing in Christ Jesus, that is the only way to be reconciled to God, and to obtain mercy from him, For without faith it is impossible to please God, Heb. 11.6.
By believing in christ jesus, that is the only Way to be reconciled to God, and to obtain mercy from him, For without faith it is impossible to please God, Hebrew 11.6.
neither Angels nor men, except considered as elected in Christ, because the finiteness, of the Creature renders it not an adequate object for the delight of an infinite God,
neither Angels nor men, except considered as elected in christ, Because the finiteness, of the Creature renders it not an adequate Object for the delight of an infinite God,
for he hath the same fulness and perfect object for his delight now, as from all eternity, scil. his Son Jesus, in whom he is well pleased, For he is God blessed for ever, Rom. 9.5.
for he hath the same fullness and perfect Object for his delight now, as from all eternity, scil. his Son jesus, in whom he is well pleased, For he is God blessed for ever, Rom. 9.5.
c-acp pns31 vhz dt d n1 cc j n1 p-acp po31 n1 av, c-acp p-acp d n1, n1. po31 n1 np1, p-acp ro-crq pns31 vbz av vvn, c-acp pns31 vbz np1 vvn p-acp av, np1 crd.
or to have any manifestation of it to us, we must go unto Christ in a way of Duty, that he may confer and bestow those graces, (by which we may come unto him,) in a way of Mercy, scil. Repentance and Faith,
or to have any manifestation of it to us, we must go unto christ in a Way of Duty, that he may confer and bestow those graces, (by which we may come unto him,) in a Way of Mercy, scil. Repentance and Faith,
cc pc-acp vhi d n1 pp-f pn31 p-acp pno12, pns12 vmb vvi p-acp np1 p-acp dt n1 pp-f n1, cst pns31 vmb vvi cc vvi d n2, (p-acp r-crq pns12 vmb vvi p-acp pno31,) p-acp dt n1 pp-f n1, n1. n1 cc n1,
it is a duty and a work that must be done, Jo. 6.29. This is the work of God, that ye believe in him whom he hath sent, scil. His Son Jesus Christ. 2ly. Learn hence the erronious falsity of those opinions, that direct the Sinner some other way to seek for ease and help;
it is a duty and a work that must be done, John 6.29. This is the work of God, that you believe in him whom he hath sent, scil. His Son jesus christ. 2ly. Learn hence the erroneous falsity of those opinions, that Direct the Sinner Some other Way to seek for ease and help;
pn31 vbz dt n1 cc dt n1 cst vmb vbi vdn, np1 crd. d vbz dt n1 pp-f np1, cst pn22 vvb p-acp pno31 ro-crq pns31 vhz vvn, n1. po31 n1 np1 np1. av-j. np1 av dt j n1 pp-f d n2, cst vvb dt n1 d j-jn n1 pc-acp vvi p-acp n1 cc vvi;
as Christ saith, If ye believe not that I am he, ye shall dye in your Sins, Jo. 8.24. There is no other remedy for the wounded Soul, but coming to the Blood of Christ;
as christ Says, If you believe not that I am he, you shall die in your Sins, John 8.24. There is no other remedy for the wounded Soul, but coming to the Blood of christ;
for the name of Duty doth casheir and cut off the very Sinnews and Strength of Merit, Luk. 17.9.10. When we have done all, we must say (not complementingly) we are unprofitable Servants; for (here is the Reason) we have done but that, which was our duty to do.
for the name of Duty does casheir and Cut off the very Sinews and Strength of Merit, Luk. 17.9.10. When we have done all, we must say (not compliment) we Are unprofitable Servants; for (Here is the Reason) we have done but that, which was our duty to do.
Believing in Christ is the work of the Spirit of God, it is not by a mans own Power that he imbraceth him. 2ly. Use of Examination, to know whether you are come unto Christ;
Believing in christ is the work of the Spirit of God, it is not by a men own Power that he Embraceth him. 2ly. Use of Examination, to know whither you Are come unto christ;
I answer, first, If thou art come unto Christ, the Father hath drawn thee, Jo. 6.44. No man can come unto me, except the Father which hath sent me, draw him.
I answer, First, If thou art come unto christ, the Father hath drawn thee, John 6.44. No man can come unto me, except the Father which hath sent me, draw him.
Now the Father draws by his election, and so gives them unto Christ, vers. 37.39. All that the Father giveth me shall come unto me, Eph. 1.4. According as he hath chosen us in him before the Foundation of the World; so 1 Pet. 1.2. God hath elected and made choice of thee, if thou art come to Christ, Jer. 31.3. I have loved thee with an everlasting love, therefore with loving kindness have I drawn thee.
Now the Father draws by his election, and so gives them unto christ, vers. 37.39. All that the Father gives me shall come unto me, Ephesians 1.4. According as he hath chosen us in him before the Foundation of the World; so 1 Pet. 1.2. God hath elected and made choice of thee, if thou art come to christ, Jer. 31.3. I have loved thee with an everlasting love, Therefore with loving kindness have I drawn thee.
av dt n1 vvz p-acp po31 n1, cc av vvz pno32 p-acp np1, fw-la. crd. d d dt n1 vvz pno11 vmb vvi p-acp pno11, np1 crd. vvg c-acp pns31 vhz vvn pno12 p-acp pno31 p-acp dt n1 pp-f dt n1; av crd np1 crd. np1 vhz vvn cc vvd n1 pp-f pno21, cs pns21 vb2r vvn p-acp np1, np1 crd. pns11 vhb vvn pno21 p-acp dt j n1, av p-acp j-vvg n1 vhb pns11 vvn pno21.
Gods Love was fixed from all Eternity, and he manifests it in time unto the Soul, in drawing it unto Christ, Jo. 6.37. All that the Father hath given him shall come unto him.
God's Love was fixed from all Eternity, and he manifests it in time unto the Soul, in drawing it unto christ, John 6.37. All that the Father hath given him shall come unto him.
npg1 n1 vbds vvn p-acp d n1, cc pns31 vvz pn31 p-acp n1 p-acp dt n1, p-acp vvg pn31 p-acp np1, np1 crd. d d dt n1 vhz vvn pno31 vmb vvi p-acp pno31.
2ly, If thou art come unto Christ, the holy Spirit hath been at work upon thy Soul. 1. To illuminate and inlighten thy understanding. 2. Convince thy Conscience. 3. Incline thy will. 4. Sanctify thy affections. 5. Work grace in the inward Man.
2ly, If thou art come unto christ, the holy Spirit hath been At work upon thy Soul. 1. To illuminate and inlighten thy understanding. 2. Convince thy Conscience. 3. Incline thy will. 4. Sanctify thy affections. 5. Work grace in the inward Man.
1. The Spirit doth inlighten the understanding. By nature Man is darkness, Eph. 5.8. Therefore he must be turned from darkness to light, Act. 26.18.
1. The Spirit does inlighten the understanding. By nature Man is darkness, Ephesians 5.8. Therefore he must be turned from darkness to Light, Act. 26.18.
if thou art come to the Lord Jesus, thou hast been made to see thy miserable and deplorable condition by nature, that thou art a Child of wrath, Eph. 2.3.
if thou art come to the Lord jesus, thou hast been made to see thy miserable and deplorable condition by nature, that thou art a Child of wrath, Ephesians 2.3.
that thou art unregenerate, and without regeneration, no seeing the Kingdom of God, Jo. 3.3. miserable all over, nothing but Wounds, and Bruises, and Putrifying Sores;
that thou art unregenerate, and without regeneration, no seeing the Kingdom of God, John 3.3. miserable all over, nothing but Wounds, and Bruises, and Putrifying Sores;
cst pns21 vb2r j, cc p-acp n1, av-dx vvg dt n1 pp-f np1, np1 crd. j d a-acp, pix cc-acp n2, cc npg1, cc vvg n2;
and thou art without strength or ability to resist and overcome these, and many more I might number up, are the evils which in Puris naturalibus, in thy Natural condition, make it deplorable,
and thou art without strength or ability to resist and overcome these, and many more I might number up, Are the evils which in Puris Naturalibus, in thy Natural condition, make it deplorable,
cc pns21 vb2r p-acp n1 cc n1 pc-acp vvi cc vvi d, cc d dc pns11 vmd vvi a-acp, vbr dt n2-jn r-crq p-acp np1 fw-la, p-acp po21 j n1, vvb pn31 j,
Now the Spirit doth open the Eye of the understanding, that it may in the glass of the Scriptures, see those things clearly, which are necessary to Salvation, to wit, repentance towards God, and faith towards our Lord Jesus, Act. 20.21. it declares the mind and will of God fully, and directs poor Sinners, who are stung in the Wilderness to look up to the BrazenSerpent, scil. the Lord Jesus, Jo. 3.14. it declares that there is Salvation in none other.
Now the Spirit does open the Eye of the understanding, that it may in the glass of the Scriptures, see those things clearly, which Are necessary to Salvation, to wit, Repentance towards God, and faith towards our Lord jesus, Act. 20.21. it declares the mind and will of God Fully, and directs poor Sinners, who Are stung in the Wilderness to look up to the BrazenSerpent, scil. the Lord jesus, John 3.14. it declares that there is Salvation in none other.
and grown into a capacity of exercising their Reason, for there are many, who I am perswaded, have closed with Christ, that could not read the Scriptures;
and grown into a capacity of exercising their Reason, for there Are many, who I am persuaded, have closed with christ, that could not read the Scriptures;
but this I assert, that the understanding is inlightened by the Spirit to discern the things of God and Christ, when preached or read to them out of the holy Scriptures;
but this I assert, that the understanding is enlightened by the Spirit to discern the things of God and christ, when preached or read to them out of the holy Scriptures;
cc-acp d pns11 vvb, cst dt n1 vbz vvn p-acp dt n1 pc-acp vvi dt n2 pp-f np1 cc np1, c-crq vvn cc vvn p-acp pno32 av pp-f dt j n2;
3ly, Thou art brought to understand and know thy duty in a great measure, thy duty towards God, thy duty towards thy Neighbour, and thy duty towards thy self. 1. Towards God, that thou oughtest to Love him for himself, to Love him as thy Creator,
3ly, Thou art brought to understand and know thy duty in a great measure, thy duty towards God, thy duty towards thy Neighbour, and thy duty towards thy self. 1. Towards God, that thou Ought to Love him for himself, to Love him as thy Creator,
and as a bountiful Benefactor to thee; to Love him primarily, superlatively, and above all: as the Text saith, Thou shalt Love the Lord thy God, with all thy Heart,
and as a bountiful Benefactor to thee; to Love him primarily, superlatively, and above all: as the Text Says, Thou shalt Love the Lord thy God, with all thy Heart,
cc p-acp dt j n1 p-acp pno21; pc-acp vvi pno31 av-j, av-j, cc p-acp d: c-acp dt n1 vvz, pns21 vm2 vvi dt n1 po21 n1, p-acp d po21 n1,
and as God sees no lovelyness in the Sinner, considered out of Christ; so the Sinner perceives no amiableneness in God, but in the Face of Jesus Christ;
and as God sees no loveliness in the Sinner, considered out of christ; so the Sinner perceives no amiableneness in God, but in the Face of jesus christ;
cc c-acp np1 vvz dx n1 p-acp dt n1, vvd av pp-f np1; av dt n1 vvz dx n1 p-acp np1, cc-acp p-acp dt n1 pp-f np1 np1;
so that I say, thou art taught to love God as an infinite good. 2. To fear him, not with a Bondage, Slavish fear, Rom. 8.15. but with a Filial and Holy fear, such a fear as becometh Gods Children, a reverential fear, a fearing to displease him, such a fear Christ Jesus had in his humiliation state, Heb. 5.7.8.
so that I say, thou art taught to love God as an infinite good. 2. To Fear him, not with a Bondage, Slavish Fear, Rom. 8.15. but with a Filial and Holy Fear, such a Fear as Becometh God's Children, a reverential Fear, a fearing to displease him, such a Fear christ jesus had in his humiliation state, Hebrew 5.7.8.
av cst pns11 vvb, pns21 vb2r vvn p-acp n1 np1 p-acp dt j j. crd p-acp n1 pno31, xx p-acp dt n1, j n1, np1 crd. cc-acp p-acp dt j cc j n1, d dt n1 c-acp vvz npg1 n2, dt j n1, dt vvg pc-acp vvi pno31, d dt n1 np1 np1 vhd p-acp po31 n1 n1, np1 crd.
and universally, as to the Practice of them, in all holy dutys, as it was said of Zachary and Elizabeth, They walked in all the Commandments of God, Luk. 1.6.
and universally, as to the Practice of them, in all holy duties, as it was said of Zachary and Elizabeth, They walked in all the commandments of God, Luk. 1.6.
cc av-j, c-acp p-acp dt n1 pp-f pno32, p-acp d j n2, c-acp pn31 vbds vvn pp-f np1 cc np1, pns32 vvd p-acp d dt n2 pp-f np1, np1 crd.
as being the chief end of thy Creation; For he hath made all things for himself, Psal. 16.4. Thou indeavourest to glorify thy Soul and Body which are his, according to that command, 1 Cor. 6.20.
as being the chief end of thy Creation; For he hath made all things for himself, Psalm 16.4. Thou indeavourest to Glorify thy Soul and Body which Are his, according to that command, 1 Cor. 6.20.
as 1. To preserve thy Life by all lawful means, whilst God is pleased to lengthen out the days of thy Pilgrimage. 2. To Fly and turn from all Sin which wrongs thy own Soul, Pro. 8. ult. and to make use of all these means, God hath appointed in order to thy Salvation.
as 1. To preserve thy Life by all lawful means, while God is pleased to lengthen out the days of thy Pilgrimage. 2. To Fly and turn from all since which wrongs thy own Soul, Pro 8. ult. and to make use of all these means, God hath appointed in order to thy Salvation.
c-acp crd p-acp vvi po21 n1 p-acp d j n2, cs np1 vbz vvn pc-acp vvi av dt n2 pp-f po21 n1. crd p-acp n1 cc vvi p-acp d n1 r-crq vvz po21 d n1, np1 crd n1. cc pc-acp vvi n1 pp-f d d n2, np1 vhz vvn p-acp n1 p-acp po21 n1.
not only as it relates to the external but the internal Man, vers. 7. Christ when he expounded the Law, Mat. 5. shewed the extent of it reached to the outward man,
not only as it relates to the external but the internal Man, vers. 7. christ when he expounded the Law, Mathew 5. showed the extent of it reached to the outward man,
then he saw how the Law condemned Passion, Malice, Spiritual Pride, and other motions of Sin, (as he calls them vers. 5.) when they never broke out into action,
then he saw how the Law condemned Passion, Malice, Spiritual Pride, and other motions of since, (as he calls them vers. 5.) when they never broke out into actium,
and the inlightened Soul perceives and discerns an extraordinary sanctity and holyness in the Law of God, Rom. 7.12. The Law is holy and the commandment holy, Saith the holy Apostle, when he was made holy by the Blood of Jesus. 3. The justness and Righteousness of the Law;
and the enlightened Soul perceives and discerns an extraordinary sanctity and holiness in the Law of God, Rom. 7.12. The Law is holy and the Commandment holy, Says the holy Apostle, when he was made holy by the Blood of jesus. 3. The justness and Righteousness of the Law;
cc dt vvn n1 vvz cc vvz dt j n1 cc n1 p-acp dt n1 pp-f np1, np1 crd. dt n1 vbz j cc dt n1 j, vvz dt j n1, c-crq pns31 vbds vvn j p-acp dt n1 pp-f np1. crd dt n1 cc n1 pp-f dt n1;
Thus when the Eyes are open to discern these things of the Law, it becomes a School-Master to bring the Sinner to Christ that he may be justified by faith in him;
Thus when the Eyes Are open to discern these things of the Law, it becomes a School-Master to bring the Sinner to christ that he may be justified by faith in him;
therefore our Divines say, the Law should be Preached before the Gospel, John Baptist-like, to be a Harbinger to prepare the way for Christ into the Soul, that he may find free and ready entertainment. 4. Thou art brought to see the goodness of the Law, Rom. 7.12.13.
Therefore our Divines say, the Law should be Preached before the Gospel, John Baptist-like, to be a Harbinger to prepare the Way for christ into the Soul, that he may find free and ready entertainment. 4. Thou art brought to see the Goodness of the Law, Rom. 7.12.13.
Sin, and it is opposite to it; and God hath ordained and commanded it for the good of his People, Deut. 10.13. now he that is come to Christ, looketh upon the Law as good;
since, and it is opposite to it; and God hath ordained and commanded it for the good of his People, Deuteronomy 10.13. now he that is come to christ, looks upon the Law as good;
n1, cc pn31 vbz j-jn p-acp pn31; cc np1 vhz vvn cc vvd pn31 p-acp dt j pp-f po31 n1, np1 crd. av pns31 cst vbz vvn p-acp np1, vvz p-acp dt n1 c-acp j;
therefore with the Prophet David, He loves it above Gold or Silver, Psal. 119.72. And taketh delight in it as the Apostle did, Rom. 7.22. I delight in the Law of God after the inward Man. This is thy condition if thou art come to Christ;
Therefore with the Prophet David, He loves it above Gold or Silver, Psalm 119.72. And Takes delight in it as the Apostle did, Rom. 7.22. I delight in the Law of God After the inward Man. This is thy condition if thou art come to christ;
wherein God maketh known his willingness and readiness to be reconciled to poor Sinners, upon the account of Christ Jesus, 2 Cor. 5.18. All things are of God, who hath reconciled us to himself by Jesus Christ, 19. God was in Christ reconciling the World unto himself;
wherein God makes known his willingness and readiness to be reconciled to poor Sinners, upon the account of christ jesus, 2 Cor. 5.18. All things Are of God, who hath reconciled us to himself by jesus christ, 19. God was in christ reconciling the World unto himself;
In these words, here are the great transactions between God and Christ concerning the Salvation of poor Sinners. 1. Here are the great benefits redounding to Believers, scil. Reconciliation with God, and a compleat Righteousness of God in Christ, vers. 18.21. 2. The causa NONLATINALPHABET,
In these words, Here Are the great transactions between God and christ Concerning the Salvation of poor Sinners. 1. Here Are the great benefits redounding to Believers, scil. Reconciliation with God, and a complete Righteousness of God in christ, vers. 18.21. 2. The causa,
p-acp d n2, av vbr dt j n2 p-acp np1 cc np1 vvg dt n1 pp-f j n2. crd av vbr dt j n2 j-vvg p-acp n2, n1. n1 p-acp np1, cc dt j n1 pp-f np1 p-acp np1, fw-la. crd. crd dt fw-la,
to wit, having our Sins imputed to him, and suffering and satisfying for them, vers. 21. He was made Sin for us who knew no Sin. 5. The manner how we partake of this righteousness, to wit, by imputation, our Sins are imputed to him;
to wit, having our Sins imputed to him, and suffering and satisfying for them, vers. 21. He was made since for us who knew not Sin. 5. The manner how we partake of this righteousness, to wit, by imputation, our Sins Are imputed to him;
and his righteousness imputed to us, vers. 19. Not imputing their Trespasses unto them, but making them become the righteousness of God in him, scil. by imputation;
and his righteousness imputed to us, vers. 19. Not imputing their Trespasses unto them, but making them become the righteousness of God in him, scil. by imputation;
I have explain'd these words briefly, to the end we may see what is held forth in the Gospel, which reveals these things unto us, And is the Power of God unto Salvation, to all them who believe, Rom. 1.16.
I have explained these words briefly, to the end we may see what is held forth in the Gospel, which reveals these things unto us, And is the Power of God unto Salvation, to all them who believe, Rom. 1.16.
pns11 vhb vvn d n2 av-j, p-acp dt n1 pns12 vmb vvi r-crq vbz vvn av p-acp dt n1, r-crq vvz d n2 p-acp pno12, cc vbz dt n1 pp-f np1 p-acp n1, p-acp d pno32 r-crq vvb, np1 crd.
Now if thou art come to Christ, brought to believe in him, the Spirit hath inlightened thy understanding in the things contained in the gospel of the Lord Jesus;
Now if thou art come to christ, brought to believe in him, the Spirit hath enlightened thy understanding in the things contained in the gospel of the Lord jesus;
6ly, He hath inlightened thy understanding to know God the Father, who by nature thou art ignorant of, 1 Cor. 2.14.15. The natural man discerns not the things of God, neither can he know them; for they are Spiritually discerned.
6ly, He hath enlightened thy understanding to know God the Father, who by nature thou art ignorant of, 1 Cor. 2.14.15. The natural man discerns not the things of God, neither can he know them; for they Are Spiritually discerned.
as the Apostle prayed for the Ephesians, That the God of our Lord Jesu Christ, the Father of glory, may give unto you the Spirit of wisdom and revelation in the knowledge of him, the Eyes of your understanding being inlightened that ye may know what is the hope of his calling,
as the Apostle prayed for the Ephesians, That the God of our Lord Jesu christ, the Father of glory, may give unto you the Spirit of Wisdom and Revelation in the knowledge of him, the Eyes of your understanding being enlightened that you may know what is the hope of his calling,
22. There is a kind of dark glimering light men have of God, the understanding and rational facultys not being quite lost and destroyed in the fall;
22. There is a kind of dark glimmering Light men have of God, the understanding and rational faculties not being quite lost and destroyed in the fallen;
crd pc-acp vbz dt n1 pp-f j j-vvg n1 n2 vhb pp-f np1, dt n1 cc j n2 xx vbg av vvn cc vvn p-acp dt n1;
There are these several things which the Spirit teacheth the Soul concerning God the Father, that he is, Heb. 11.6. He that cometh unto God, must believe that he is.
There Are these several things which the Spirit Teaches the Soul Concerning God the Father, that he is, Hebrew 11.6. He that comes unto God, must believe that he is.
14.10, 11. Christ reveals the Father by the Spirit unto those who are his; them who believe in him, Mat. 11.27. 3. Infinite beyond all bounds and limits;
14.10, 11. christ reveals the Father by the Spirit unto those who Are his; them who believe in him, Mathew 11.27. 3. Infinite beyond all bounds and Limits;
crd, crd np1 vvz dt n1 p-acp dt n1 p-acp d r-crq vbr po31; pns32 r-crq vvb p-acp pno31, np1 crd. crd j p-acp d n2 cc n2;
infinite in his understanding, Psal. 147.5. omnipotent, Gen. 17.1. Jer. 32.27. Is there any thing too hard for me? Omnipresent, Psal. 139.7. Jer. 23.24. can any hide himself in secret places that I cannot see him? saith the Lord, do not I fill Heaven and Earth? God is all sufficient, he needeth not any of his Creatures to add to his felicity;
infinite in his understanding, Psalm 147.5. omnipotent, Gen. 17.1. Jer. 32.27. Is there any thing too hard for me? Omnipresent, Psalm 139.7. Jer. 23.24. can any hide himself in secret places that I cannot see him? Says the Lord, do not I fill Heaven and Earth? God is all sufficient, he needs not any of his Creatures to add to his felicity;
j p-acp po31 n1, np1 crd. j, np1 crd. np1 crd. vbz pc-acp d n1 av av-j c-acp pno11? vvi, np1 crd. np1 crd. vmb d vvi px31 p-acp j-jn n2 cst pns11 vmbx vvi pno31? vvz dt n1, vdb xx pns11 vvi n1 cc n1? np1 vbz d j, pns31 vvz xx d pp-f po31 n2 pc-acp vvi p-acp po31 n1;
for he is, Sibi ad faelicitatem sufficiens obtima & causa boni in natura, Sufficient to his own felicity, the chief and the cause of all good in nature:
for he is, Sibi ad faelicitatem Sufficiens obtima & causa boni in Nature, Sufficient to his own felicity, the chief and the cause of all good in nature:
c-acp pns31 vbz, fw-la fw-la fw-la fw-fr fw-la cc fw-la fw-la p-acp fw-la, j p-acp po31 d n1, dt j-jn cc dt n1 pp-f d j p-acp n1:
or if there is one, he is but finite, and as another Creature, as those in 1 Rom. 23. Who changed the glory of the incorruptable God, into an Image made like to corruptable man,
or if there is one, he is but finite, and as Another Creature, as those in 1 Rom. 23. Who changed the glory of the incorruptible God, into an Image made like to Corruptible man,
but when Christ sends his spirit to the Soul, these dark clouds are discipated, and the splendid rays of the glorious Majesty of Heaven shines in upon the Soul. 4. The understanding is made to apprehend the holyness and infinite purity of God, Heb. 1.13. God is of purer Eyes then to behold iniquity, 1 Pet. 1.16. Be ye holy for I am holy.
but when christ sends his Spirit to the Soul, these dark Clouds Are discipated, and the splendid rays of the glorious Majesty of Heaven shines in upon the Soul. 4. The understanding is made to apprehend the holiness and infinite purity of God, Hebrew 1.13. God is of Purer Eyes then to behold iniquity, 1 Pet. 1.16. Be you holy for I am holy.
God is a righteous and just God in all his works, Psal. 145.17. This was one thing Christ said the Spirit should do, when he came from the Father, He should convince of righteousness, Jo. 16.8. of the righteousness of God, as well as the want of righteousness in themselves.
God is a righteous and just God in all his works, Psalm 145.17. This was one thing christ said the Spirit should do, when he Come from the Father, He should convince of righteousness, John 16.8. of the righteousness of God, as well as the want of righteousness in themselves.
my reason is this, till the Eye of the understanding be opened, so as to see the righteousness of God, that he renders to every Man according to his deeds;
my reason is this, till the Eye of the understanding be opened, so as to see the righteousness of God, that he renders to every Man according to his Deeds;
that he requires compleat obedience, and will exact the uttermost Farthing, that he will not pass by the least Sin without full satisfaction to his justice;
that he requires complete Obedience, and will exact the uttermost Farthing, that he will not pass by the least since without full satisfaction to his Justice;
when the Sinner is made to see Gods righteousness, then he flys to the Horns of the Alter, scil. to lay hold of Christs righteousness, tendered to Poor Sinners in the Gospel.
when the Sinner is made to see God's righteousness, then he flys to the Horns of the Altar, scil. to lay hold of Christ righteousness, tendered to Poor Sinners in the Gospel.
and faithfulness to forgive. 1 Jo. 1.9. 7ly, The Spirit inlightens the mind in the knowledg of Christ, 1. What he is. 2 What he hath done. 3. What he is doing in the behalf of Poor Sinners.
and faithfulness to forgive. 1 John 1.9. 7ly, The Spirit inlightens the mind in the knowledge of christ, 1. What he is. 2 What he hath done. 3. What he is doing in the behalf of Poor Sinners.
1. What he is, I have declared in the beginning of this Book, that he is God blessed for ever, Rom. 9.5. the true God and eternal life, 1 Jo. 5.20. that he is the eternal delight of the Father, the Glory of Angels, admired by Saints;
1. What he is, I have declared in the beginning of this Book, that he is God blessed for ever, Rom. 9.5. the true God and Eternal life, 1 John 5.20. that he is the Eternal delight of the Father, the Glory of Angels, admired by Saints;
2dly, What he hath done for lost sinners? he who was in the form of God, took upon him the form of a Servant, Phil. 2.6, 7. he put himself into a capacity to fulfil all righteousness,
2dly, What he hath done for lost Sinners? he who was in the from of God, took upon him the from of a Servant, Philip 2.6, 7. he put himself into a capacity to fulfil all righteousness,
he suffered the penalty due unto those whom he redeemed; he was made a Curse for them, Gal. 3.13. that they might obtain the blessing, even life for evermore;
he suffered the penalty due unto those whom he redeemed; he was made a Curse for them, Gal. 3.13. that they might obtain the blessing, even life for evermore;
and ascended on high, and lead captivity captive, that he might give gifts unto men, Eph. 4.8. 3. He is now sitting at the right hand of God till his Enemies be made his foot-stool, Psal. 110.1. and his Saints crowned and glorified with him in his Kingdom;
and ascended on high, and led captivity captive, that he might give Gifts unto men, Ephesians 4.8. 3. He is now sitting At the right hand of God till his Enemies be made his footstool, Psalm 110.1. and his Saints crowned and glorified with him in his Kingdom;
cc vvn p-acp j, cc vvi n1 j-jn, cst pns31 vmd vvi n2 p-acp n2, np1 crd. crd pns31 vbz av vvg p-acp dt j-jn n1 pp-f np1 p-acp po31 n2 vbb vvn po31 n1, np1 crd. cc po31 n2 vvn cc vvn p-acp pno31 p-acp po31 n1;
he prayed for them when he was here on earth, Joh. 17. but now he is interceding at the right hand of God in the behalf of his redeemed ones, 1 Joh. 2.1. These things, and many more, the spirit reveals unto them that are come to Jesus Christ.
he prayed for them when he was Here on earth, John 17. but now he is interceding At the right hand of God in the behalf of his redeemed ones, 1 John 2.1. These things, and many more, the Spirit reveals unto them that Are come to jesus christ.
Christ is the head of the Body, his Church, Eph. 1.22.23. And gave him to be the head over all things to the Church which is his Body, the fulness of him who filleth all in all;
christ is the head of the Body, his Church, Ephesians 1.22.23. And gave him to be the head over all things to the Church which is his Body, the fullness of him who fills all in all;
so I say, if thou art come unto Christ, the Spirit hath revealed Christ Jesus to thee, he hath enlightned thy understanding to know in some measure what he is, what he hath done,
so I say, if thou art come unto christ, the Spirit hath revealed christ jesus to thee, he hath enlightened thy understanding to know in Some measure what he is, what he hath done,
it is beyond the power of man to convince the conscience, it is proper to the holy Ghost. 1. Then he hath convinced thee of thy original sin, which is the source and spring from which all other sins flow;
it is beyond the power of man to convince the conscience, it is proper to the holy Ghost. 1. Then he hath convinced thee of thy original since, which is the source and spring from which all other Sins flow;
the whole man being vitiated and corrupted by original sin, which made the Apostle say, I know that in me (that is in my flesh) dwelleth no good thing, Rom. 7.18. he calls it, The Law in his Members.
the Whole man being vitiated and corrupted by original since, which made the Apostle say, I know that in me (that is in my Flesh) dwells no good thing, Rom. 7.18. he calls it, The Law in his Members.
24. Thus he was convinced of his Original sin, and therefore he saith, We are all the children of Wrath by Nature, Eph. 2.3. which Scriptures are fully and excellently declared to be meant of Original sin, by that worthy Minister of Christ Mr. Anthony Burgess, in his Doctrine of Original sin.
24. Thus he was convinced of his Original since, and Therefore he Says, We Are all the children of Wrath by Nature, Ephesians 2.3. which Scriptures Are Fully and excellently declared to be meant of Original since, by that worthy Minister of christ Mr. Anthony Burgess, in his Doctrine of Original since.
from the heart naturally proceeds no good thing; but thence come Thefts, evil Thoughts, Murders, Adulteries, Fornications, false Witness, Blasphemy, Mat. 15.1.9.
from the heart naturally proceeds no good thing; but thence come Thefts, evil Thoughts, Murders, Adulteries, Fornications, false Witness, Blasphemy, Mathew 15.1.9.
as David was convinced of his Murther and Adultery, which the 51. Psal. declares; Paul of his Persecution, injuriousness, and blasphemy, 1 Tim. 1.13. Peter of denying his Lord and Master, Mat. 26.74, 75. Thou art now convinced that Sin is exceeding sinful, Rom. 17.13. and that thy great work and business in thy unconverted state was to Sin against God.
as David was convinced of his Murder and Adultery, which the 51. Psalm declares; Paul of his Persecution, injuriousness, and blasphemy, 1 Tim. 1.13. Peter of denying his Lord and Master, Mathew 26.74, 75. Thou art now convinced that since is exceeding sinful, Rom. 17.13. and that thy great work and business in thy unconverted state was to since against God.
c-acp np1 vbds vvn pp-f po31 n1 cc n1, r-crq dt crd np1 vvz; np1 pp-f po31 n1, n1, cc n1, crd np1 crd. np1 pp-f vvg po31 n1 cc n1, np1 crd, crd pns21 vb2r av vvd d n1 vbz av-vvg j, np1 crd. cc cst po21 j n1 cc n1 p-acp po21 vvn n1 vbds p-acp n1 p-acp np1.
Which Scripture doth evince that Sin doth defile, and therefore the Soul needs cleansing, which cannot be done but by the Blood of Jesus Christ, 1 Jo. 1.7.
Which Scripture does evince that since does defile, and Therefore the Soul needs cleansing, which cannot be done but by the Blood of jesus christ, 1 John 1.7.
r-crq n1 vdz vvi d n1 vdz vvi, cc av dt n1 av vvg, r-crq vmbx vbb vdn p-acp p-acp dt n1 pp-f np1 np1, crd np1 crd.
thou art convinced that Sin hath polluted and defiled thee, the conviction of which drives thee to that Fountain viz. the Blood of Christ laid open for Sin,
thou art convinced that since hath polluted and defiled thee, the conviction of which drives thee to that Fountain viz. the Blood of christ laid open for since,
and for uncleanness, Zach. 13, 1. 4ly, Thou art convinced that Sin is against God, Psal. 51.4. Against thee, thee only have I Sinned, and done evil in thy sight.
and for uncleanness, Zach 13, 1. 4ly, Thou art convinced that since is against God, Psalm 51.4. Against thee, thee only have I Sinned, and done evil in thy sighed.
Agreeable to this, is that of the Prodigal, Luk. 15.18. I will arise and go to my Father, and say unto him, Father, I have Sinned against Heaven and before thee.
Agreeable to this, is that of the Prodigal, Luk. 15.18. I will arise and go to my Father, and say unto him, Father, I have Sinned against Heaven and before thee.
j p-acp d, vbz d pp-f dt j-jn, np1 crd. pns11 vmb vvi cc vvi p-acp po11 n1, cc vvb p-acp pno31, n1, pns11 vhb vvn p-acp n1 cc p-acp pno21.
I leave thee to inlarge upon this in thy private meditation. 5ly, Thou art convinced of the dangerous consequences and effects of Sin if persisted in;
I leave thee to enlarge upon this in thy private meditation. 5ly, Thou art convinced of the dangerous consequences and effects of since if persisted in;
for then there is nothing to be expected but wrath, confusion, and eternal destruction; where Malum culpae, the Evil of guilt preceeds and goes before;
for then there is nothing to be expected but wrath, confusion, and Eternal destruction; where Malum Culpae, the Evil of guilt precedes and Goes before;
If the preceeding sins, be not repented of, and the Soul washed with, and justifyed through the blood of Jesus, Ro. 2.8, 9. To them who are contentious,
If the preceding Sins, be not repented of, and the Soul washed with, and justified through the blood of jesus, Ro. 2.8, 9. To them who Are contentious,
cs dt j-vvg n2, vbb xx vvn pp-f, cc dt n1 vvn p-acp, cc vvn p-acp dt n1 pp-f np1, np1 crd, crd p-acp pno32 r-crq vbr j,
and do not obey the truth, but obey unrighteousness, indignation and wrath, tribulation and anguish upon every Soul of man that doth evil, of the Jew first,
and do not obey the truth, but obey unrighteousness, Indignation and wrath, tribulation and anguish upon every Soul of man that does evil, of the Jew First,
cc vdb xx vvi dt n1, cc-acp vvb n1, n1 cc n1, n1 cc n1 p-acp d n1 pp-f n1 cst vdz n-jn, pp-f dt np1 ord,
and also of the Gentile, Ro. 1.18. The wrath of God is revealed from Heaven against all ungodlyness, and unrighteousness of Men, who hold the truth in unrighteousness;
and also of the Gentile, Ro. 1.18. The wrath of God is revealed from Heaven against all ungodliness, and unrighteousness of Men, who hold the truth in unrighteousness;
cc av pp-f dt j, np1 crd. dt n1 pp-f np1 vbz vvn p-acp n1 p-acp d n1, cc n1 pp-f n2, r-crq vvb dt n1 p-acp n1;
here is nothing but wrath upon wrath threatned against disobedient Sinners. 6ly, Thou art convinced of Righteousness, as Jo. 16.8. When be it come, he shall convince the World of Righteousness.
Here is nothing but wrath upon wrath threatened against disobedient Sinners. 6ly, Thou art convinced of Righteousness, as John 16.8. When be it come, he shall convince the World of Righteousness.
Thou art convinced that a righteousness thou needest, & a righteousness thou must have; both internal, which is wrought by the Spirit, and external, which is wrought by Christ;
Thou art convinced that a righteousness thou Needest, & a righteousness thou must have; both internal, which is wrought by the Spirit, and external, which is wrought by christ;
pns21 vb2r vvn cst dt n1 pns21 vv2, cc dt n1 pns21 vmb vhi; d j, r-crq vbz vvn p-acp dt n1, cc j, r-crq vbz vvn p-acp np1;
God is a righteous God, and his Law is righteous, and there is no standing the tryal without a compleat and perfect righteousness, the Law will admit of no repentance as the gospel doth, it requires full satisfaction in point of suffering,
God is a righteous God, and his Law is righteous, and there is no standing the trial without a complete and perfect righteousness, the Law will admit of no Repentance as the gospel does, it requires full satisfaction in point of suffering,
and how shall the poor Sinner do now who hath broken all? the Spirit convinces the Sinner of the righteousness of Christ, which is apprehended by faith,
and how shall the poor Sinner do now who hath broken all? the Spirit convinces the Sinner of the righteousness of christ, which is apprehended by faith,
but in the righteousness of God which is by Faith in Christ, Phil. 3.8, 9. Thou art convinced of the necessity of a perfect righteousness if thou art truely come unto, and hast closed with Christ.
but in the righteousness of God which is by Faith in christ, Philip 3.8, 9. Thou art convinced of the necessity of a perfect righteousness if thou art truly come unto, and hast closed with christ.
7ly, and Lastly, thou art convinced of Judgment, Jo. 16.8. he convinces of Judgment, Heb. 9.27. It is appointed for Men once to dye, and after death comes judgment;
7ly, and Lastly, thou art convinced of Judgement, John 16.8. he convinces of Judgement, Hebrew 9.27. It is appointed for Men once to die, and After death comes judgement;
but the enemys of Christ condemned, For there is no condemnation to them who are in Christ Jesus, Rom 8 1 But there is no standing forth ungodly in Judgment, Psal. 1.5. That which is the ground of terror to the wicked, scil. the day of judgment is a ground of comfort and consolation to the righteous;
but the enemies of christ condemned, For there is no condemnation to them who Are in christ jesus, Rom 8 1 But there is no standing forth ungodly in Judgement, Psalm 1.5. That which is the ground of terror to the wicked, scil. the day of judgement is a ground of Comfort and consolation to the righteous;
& the Judge standeth before the Door, Jam. 5.7.8, 9. 3ly, If thou art come to the Lord Jesus, then the holy Spirit hath inclined thy will and made it flexible, Psal. 110.3. They shall be a willing People in the day of thy Power, Cantic. 6.12. The Margent of some Bibles read it thus, My Soul, set me on the Chariots of my willing People.
& the Judge Stands before the Door, Jam. 5.7.8, 9. 3ly, If thou art come to the Lord jesus, then the holy Spirit hath inclined thy will and made it flexible, Psalm 110.3. They shall be a willing People in the day of thy Power, Cantic. 6.12. The Margin of Some Bibles read it thus, My Soul, Set me on the Chariots of my willing People.
there is a purging out of the old leaven, For the Temple of God is holy, 1 Cor. 3.16, 17. And believers are that Temple, it is inconsistant for Sin and Christ to dwell together,
there is a purging out of the old leaven, For the Temple of God is holy, 1 Cor. 3.16, 17. And believers Are that Temple, it is Inconsistent for since and christ to dwell together,
pc-acp vbz dt n-vvg av pp-f dt j n1, p-acp dt n1 pp-f np1 vbz j, crd np1 crd, crd cc n2 vbr d n1, pn31 vbz n1 p-acp n1 cc np1 pc-acp vvi av,
for Christ came to destroy Sin, and to redeem his People from it, Tit. 2.14. 2ly, Thou art made willing by the holy Spirit to renounce thy own ragged and imperfect righteousness;
for christ Come to destroy since, and to Redeem his People from it, Tit. 2.14. 2ly, Thou art made willing by the holy Spirit to renounce thy own ragged and imperfect righteousness;
and that it must by no meanes stand in competition with Christ and his righteousness. 3ly, Thou art made willing to accept and imbrace a whole Christ upon Gospel Termes;
and that it must by no means stand in competition with christ and his righteousness. 3ly, Thou art made willing to accept and embrace a Whole christ upon Gospel Terms;
cc cst pn31 vmb p-acp dx n2 vvb p-acp n1 p-acp np1 cc po31 n1. av-j, pns21 vb2r vvn j pc-acp vvi cc vvi dt j-jn np1 p-acp n1 n2;
as well as Christ a Priest to sacrifice himself, that he might appease the Wrath of God, satisfie his divine justice, extinguish those flames with his Blood, which sin had incendiated,
as well as christ a Priest to sacrifice himself, that he might appease the Wrath of God, satisfy his divine Justice, extinguish those flames with his Blood, which since had incendiated,
but he to whom the Son will reveal them by his holy Spirit, Mat. 11.27. Neither knoweth any man the Father save the Son, and he to whom the Son will reveal him. 1 Cor. 2.11. The things of God knoweth no man, but the Spirit of God.
but he to whom the Son will reveal them by his holy Spirit, Mathew 11.27. Neither Knoweth any man the Father save the Son, and he to whom the Son will reveal him. 1 Cor. 2.11. The things of God Knoweth no man, but the Spirit of God.
I say thou art willing to receive a whole Christ, as the Gospel tenders and offers him to poor Sinners, to be Wisdom, Righteousness, Sanctification, and Redemption, 1 Cor. 1.20. Christ will either be a whole Saviour, or none;
I say thou art willing to receive a Whole christ, as the Gospel tenders and offers him to poor Sinners, to be Wisdom, Righteousness, Sanctification, and Redemption, 1 Cor. 1.20. christ will either be a Whole Saviour, or none;
pns11 vvb pns21 vb2r j pc-acp vvi dt j-jn np1, c-acp dt n1 vvz cc vvz pno31 p-acp j n2, pc-acp vbi n1, n1, n1, cc n1, crd np1 crd. np1 vmb d vbi dt j-jn n1, cc pix;
and The Spirit is willing, although the flesh is weak, Mat. 26.41. Indeed this is the great tryal and touchstone by which we may know what Metal we are of:
and The Spirit is willing, although the Flesh is weak, Mathew 26.41. Indeed this is the great trial and touchstone by which we may know what Metal we Are of:
cc dt n1 vbz j, cs dt n1 vbz j, np1 crd. np1 d vbz dt j n1 cc n1 p-acp r-crq pns12 vmb vvi r-crq n1 pns12 vbr pp-f:
and good, but thou art grieved that thy power is but imbecility and weakness, so that thou canst not do that good which thou wouldest, Rom. 7, 15. Believers are the only persons that yield obedience to the Lord Jesus;
and good, but thou art grieved that thy power is but imbecility and weakness, so that thou Canst not do that good which thou Wouldst, Rom. 7, 15. Believers Are the only Persons that yield Obedience to the Lord jesus;
cc j, cc-acp pns21 vb2r vvn cst po21 n1 vbz p-acp n1 cc n1, av cst pns21 vm2 xx vdi d j r-crq pns21 vmd2, np1 crd, crd n2 vbr dt j n2 cst vvb n1 p-acp dt n1 np1;
Fifthly and lastly, Thou art willing to deny thy self, and follow Christ to the end, notwithstanding those Mountains of difficulties that may oppose thee in thy Christian course, both external and internal, Luk. 14, 26. If any man come unto me,
Fifthly and lastly, Thou art willing to deny thy self, and follow christ to the end, notwithstanding those Mountains of difficulties that may oppose thee in thy Christian course, both external and internal, Luk. 14, 26. If any man come unto me,
ord cc ord, pns21 vb2r j pc-acp vvi po21 n1, cc vvi np1 p-acp dt n1, c-acp d n2 pp-f n2 cst vmb vvi pno21 p-acp po21 np1 n1, d j cc j, np1 crd, crd cs d n1 vvn p-acp pno11,
Enemies and afflictions must be expected in the narrow way which leads to life, and those who follow the Lord Jesus to the end, will be followed by Satan and Temptation;
Enemies and afflictions must be expected in the narrow Way which leads to life, and those who follow the Lord jesus to the end, will be followed by Satan and Temptation;
ng1 cc n2 vmb vbi vvn p-acp dt j n1 r-crq vvz p-acp n1, cc d r-crq vvb dt n1 np1 p-acp dt n1, vmb vbi vvn p-acp np1 cc n1;
and once having chosen him, never finally to forasake him, Heb. 10.39. 4thly, The Spirit doth sanctify and regulate the affections, which in the unregenerate state are totally vitiated;
and once having chosen him, never finally to forasake him, Hebrew 10.39. 4thly, The Spirit does sanctify and regulate the affections, which in the unregenerate state Are totally vitiated;
cc a-acp vhg vvn pno31, av av-j pc-acp vvi pno31, np1 crd. j, dt n1 vdz vvi cc vvi dt n2, r-crq p-acp dt j n1 vbr av-j vvd;
but as NONLATINALPHABET, Dogs-meat in comparison of the excellency of the knowledge of Christ Jesus, Phil. 3.7, 8. Thou canst say of Christ as the Philosopher lid of Vertue, NONLATINALPHABET, there is no possession more glorious and splendid, more firm and permanent;
but as, Dog's meat in comparison of the excellency of the knowledge of christ jesus, Philip 3.7, 8. Thou Canst say of christ as the Philosopher lid of Virtue,, there is no possession more glorious and splendid, more firm and permanent;
5thly and lastly, If thou art come unto the Lord Jesus, then the holy Spirit hath wrought all these graces within thy Soul, which do manifest thee to be a real and sound Christian.
5thly and lastly, If thou art come unto the Lord jesus, then the holy Spirit hath wrought all these graces within thy Soul, which do manifest thee to be a real and found Christian.
j cc ord, cs pns21 vb2r vvn p-acp dt n1 np1, cs dt j n1 vhz vvn d d n2 p-acp po21 n1, r-crq vdb vvi pno21 pc-acp vbi dt j cc j njp.
I shall only treat of these six, Repentance, Faith, Love, Hope, Humility and Zeal; where these are wanting in the heart, Christ is not possessor there;
I shall only Treat of these six, Repentance, Faith, Love, Hope, Humility and Zeal; where these Are wanting in the heart, christ is not possessor there;
pns11 vmb av-j vvi pp-f d crd, n1, n1, n1, vvb, n1 cc n1; c-crq d vbr vvg p-acp dt n1, np1 vbz xx n1 a-acp;
1. Then I say, thou art brought to Repentance, this was the Doctrine John Baptist preached, Mat. 3.2. Repent ye, for the Kingdom of heaven is at hand. Christ preached it, Luke 13.35. Except ye repent, ye shall likewise perish.
1. Then I say, thou art brought to Repentance, this was the Doctrine John Baptist preached, Mathew 3.2. repent you, for the Kingdom of heaven is At hand. christ preached it, Lycia 13.35. Except you Repent, you shall likewise perish.
So that we see here is an absolute necessity of this grace being wrought in the Soul. The Apostle speaks of a Repentance unto life, Acts 11.18. Then hath God granted unto the Gentiles Repentance unto life.
So that we see Here is an absolute necessity of this grace being wrought in the Soul. The Apostle speaks of a Repentance unto life, Acts 11.18. Then hath God granted unto the Gentiles Repentance unto life.
av cst pns12 vvb av vbz dt j n1 pp-f d n1 vbg vvn p-acp dt n1 dt n1 vvz pp-f dt n1 p-acp n1, n2 crd. av vhz np1 vvn p-acp dt n2-j n1 p-acp n1.
Here I suppose thou mayst be ready to propose this Query, how may I know whether my repentance be unto life or no? I answer, there is a twofold Repentance, Legal and Evangelical: I shall pass by the first,
Here I suppose thou Mayest be ready to propose this Query, how may I know whither my Repentance be unto life or no? I answer, there is a twofold Repentance, Legal and Evangelical: I shall pass by the First,
av pns11 vvb pns21 vm2 vbi j pc-acp vvi d np1, q-crq vmb pns11 vvb cs po11 n1 vbb p-acp n1 cc dx? pns11 vvb, pc-acp vbz dt j n1, j cc np1: pns11 vmb vvi p-acp dt ord,
and only speak to the last, being that which resolves the Query, an Evangellic Repentance, may be known these three ways, 1. by the Objects of it. 2. by its Nature and Propertys. 3. by the several effects of it.
and only speak to the last, being that which resolves the Query, an Evangelical Repentance, may be known these three ways, 1. by the Objects of it. 2. by its Nature and Propertys. 3. by the several effects of it.
cc av-j vvi p-acp dt ord, vbg d r-crq vvz dt np1, dt np1 n1, vmb vbi vvn d crd n2, crd p-acp dt n2 pp-f pn31. crd p-acp po31 n1 cc n2. crd p-acp dt j n2 pp-f pn31.
According to the Multitude of thy tender mercies blot out my transgressions. Wash me throughly from mine iniquity, and cleans me from my sin, 3 ver.
According to the Multitude of thy tender Mercies blot out my transgressions. Wash me thoroughly from mine iniquity, and cleans me from my since, 3 ver.
Sin is such a vile thing in it self, that the Heathen Phylosopher could say, we ought to be perswaded (if we have made any proficiency in Phylosophy) if we could be secret or hid from all Gods and Men,
since is such a vile thing in it self, that the Heathen Philosopher could say, we ought to be persuaded (if we have made any proficiency in Philosophy) if we could be secret or hid from all God's and Men,
n1 vbz d dt j n1 p-acp pn31 n1, cst dt j-jn n1 vmd vvi, pns12 vmd pc-acp vbi vvn (cs pns12 vhb vvn d n1 p-acp n1) cs pns12 vmd vbi j-jn cc vvn p-acp d n2 cc n2,
and Soul damning evil, it cannot look upon Sin with a pleasant aspect, when grace is truely active the Soul cannot behold Sin, without a sigh in the Heart or tear in the Eye, Wo unto us that we have Sinned, saith the Church, Lam. 5.16. All who have been brought home to Christ, have come by weeping Cross; lamenting and bewailing their Sin;
and Soul damning evil, it cannot look upon since with a pleasant aspect, when grace is truly active the Soul cannot behold since, without a sighs in the Heart or tear in the Eye, Woe unto us that we have Sinned, Says the Church, Lam. 5.16. All who have been brought home to christ, have come by weeping Cross; lamenting and bewailing their since;
it cannot but mourn because it hath violated and transgressed it. Every Sin is a transgression of the Law, 1 Jo. 3.4. We find it thus with the Servants of God, in their confession and humiliation for Sin;
it cannot but mourn Because it hath violated and transgressed it. Every since is a Transgression of the Law, 1 John 3.4. We find it thus with the Servants of God, in their Confessi and humiliation for since;
pn31 vmbx cc-acp vvi c-acp pn31 vhz vvn cc vvd pn31. d n1 vbz dt n1 pp-f dt n1, crd np1 crd. pns12 vvb pn31 av p-acp dt n2 pp-f np1, p-acp po32 n1 cc n1 p-acp n1;
and that to the uttermost, both with my Soul and Body? & have I wicked wretch, dishonour'd him, sinned against him from the very womb? I went astray, followed the cursed immaginations of my own base heart, my ears were open to the whisperings,
and that to the uttermost, both with my Soul and Body? & have I wicked wretch, dishonoured him, sinned against him from the very womb? I went astray, followed the cursed Imaginations of my own base heart, my ears were open to the whisperings,
that the chastisement of his peace should be upon him; and that by his Stripes he should be healed, Isa. 53.5. O how doth the consideration of this wound the poor Soul, and makes it kindly mourn over all those Sins and transgressions, which wounded and peirced the Lord Jesus.
that the chastisement of his peace should be upon him; and that by his Stripes he should be healed, Isaiah 53.5. O how does the consideration of this wound the poor Soul, and makes it kindly mourn over all those Sins and transgressions, which wounded and pierced the Lord jesus.
cst dt n1 pp-f po31 n1 vmd vbi p-acp pno31; cc cst p-acp po31 n2 pns31 vmd vbi vvn, np1 crd. sy q-crq vdz dt n1 pp-f d n1 dt j n1, cc vvz pn31 av-j vvi p-acp d d n2 cc n2, r-crq vvd cc vvd dt n1 np1.
a glorious Person, the second in the Blessed Trinity, God-Man shed his Blood for my Sins, Act. 20.28. O the heinousness of my Sins that no meaner Person could suffer for them:
a glorious Person, the second in the Blessed Trinity, God-Man shed his Blood for my Sins, Act. 20.28. O the heinousness of my Sins that no meaner Person could suffer for them:
Again, it looks upon the sufferings themselves, they were Torments, Chastisements, Bruises, and Stripes; the inflictions were infinite, to satisfie for infinite Transgressions;
Again, it looks upon the sufferings themselves, they were Torments, Chastisements, Bruises, and Stripes; the inflictions were infinite, to satisfy for infinite Transgressions;
he was wounded in his Body by wicked Men, and he was wounded in his Soul from his Father, which was the Soul of his sufferings, Mat. 26.38. My Soul is exceeding sorrowful, even unto Death. Mat. 27.46. My God, my God, why hast thou forsaken me.
he was wounded in his Body by wicked Men, and he was wounded in his Soul from his Father, which was the Soul of his sufferings, Mathew 26.38. My Soul is exceeding sorrowful, even unto Death. Mathew 27.46. My God, my God, why hast thou forsaken me.
He dyed an ignominious, Painful, & Cursed Death, Gal. 3.13. These things did the Lord of Life and Glory undergoe, that he might redeem me from that punishment and wrath due to my Sins.
He died an ignominious, Painful, & Cursed Death, Gal. 3.13. These things did the Lord of Life and Glory undergo, that he might Redeem me from that punishment and wrath due to my Sins.
pns31 vvd dt j, j, cc j-vvn n1, np1 crd. np1 n2 vdd dt n1 pp-f n1 cc n1 vvi, cst pns31 vmd vvi pno11 p-acp d n1 cc n1 j-jn p-acp po11 n2.
How doth the consideration of Christs suffering, humble and break the Adomantine heart, and makes it Labour to express its sorrow, with sighs and groans that cannot be uttered? but further when it comes to apprehend the procuring cause of all this misery that Christ indured,
How does the consideration of Christ suffering, humble and break the Adomantine heart, and makes it Labour to express its sorrow, with sighs and groans that cannot be uttered? but further when it comes to apprehend the procuring cause of all this misery that christ endured,
q-crq vdz dt n1 pp-f npg1 n1, j cc vvi dt j n1, cc vvz pn31 n1 pc-acp vvi po31 n1, p-acp n2 cc n2 cst vmbx vbi vvn? cc-acp av-j c-crq pn31 vvz pc-acp vvi dt vvg n1 pp-f d d n1 cst np1 vvd,
then indeed the Soul doth even disolve it self into tears, and with unfained contrition crys out, what my Sins? mine Iniquitys? my rebellion against God? my disobedient walking? my cursed Lusts,
then indeed the Soul does even dissolve it self into tears, and with unfeigned contrition cries out, what my Sins? mine Iniquities? my rebellion against God? my disobedient walking? my cursed Lustiest,
av av dt n1 vdz av vvi pn31 n1 p-acp n2, cc p-acp j n1 vvz av, r-crq po11 n2? po11 n2? po11 n1 p-acp np1? po11 j n-vvg? po11 j-vvn n2,
so it is with me, I cannot say but I have Sinned against the checks of Conscience, against light and knowledg, against many warnings and admonitions, given me both by Christs Ministers,
so it is with me, I cannot say but I have Sinned against the Checks of Conscience, against Light and knowledge, against many Warnings and admonitions, given me both by Christ Ministers,
av pn31 vbz p-acp pno11, pns11 vmbx vvi cc-acp pns11 vhb vvn p-acp dt n2 pp-f n1, p-acp n1 cc n1, p-acp d n2 cc n2, vvn pno11 av-d p-acp npg1 n2,
and other Godly Friends, therefore I cannot but lament and mourn, being now convinced of all that evil I have perpetrated and wickedly commited against the Gospel of the Lord Jesus.
and other Godly Friends, Therefore I cannot but lament and mourn, being now convinced of all that evil I have perpetrated and wickedly committed against the Gospel of the Lord jesus.
cc j-jn j n2, av pns11 vmbx p-acp vvi cc vvi, vbg av vvn pp-f d cst n-jn pns11 vhb vvn cc av-j vvn p-acp dt n1 pp-f dt n1 np1.
I said I will confess my transgressions unto the Lord, and thou forgavest the Iniquity of my Sin. Pro. 28.13. Who so confesseth and forsaketh his Sin shall find Mercy. 1 Jo. 1.9.
I said I will confess my transgressions unto the Lord, and thou forgavest the Iniquity of my Sin. Pro 28.13. Who so Confesses and Forsaketh his since shall find Mercy. 1 John 1.9.
but from a sence of the evil of Sin, as David did, Psal. 32.5. I said I will confess my transgressions, and in Psal. 51.3. I acknowledg my transgression, and my Sin is ever before me.
but from a sense of the evil of since, as David did, Psalm 32.5. I said I will confess my transgressions, and in Psalm 51.3. I acknowledge my Transgression, and my since is ever before me.
2ly, As Freely, so also particularly; as Nathan said to David, Thou art the Man, 2 Sam. 12.7. so the sinner confesseth and acknowledgeth his sin, he cries out, Thou art the sin, the Achan, which has troubled the peace of my Israel, scil. Conscience.
2ly, As Freely, so also particularly; as Nathan said to David, Thou art the Man, 2 Sam. 12.7. so the sinner Confesses and acknowledgeth his since, he cries out, Thou art the since, the achan, which has troubled the peace of my Israel, scil. Conscience.
Many will confess they have sinned in general, but never particularize them before the Lord. 3dly, It is mixed with contrition and sincere mourning for sin;
Many will confess they have sinned in general, but never particularise them before the Lord. 3dly, It is mixed with contrition and sincere mourning for since;
for as the Psalmist saith, the Sacrifices of God are a broken heart; A broken and a contrite heart, O God, thou wilt not despise, Psal. 51.17. There is a godly sorrow the Apostle mentioneth, 2 Cor. 7.10. For godly sorrow worketh repentance unto salvation, never to be repented of;
for as the Psalmist Says, the Sacrifices of God Are a broken heart; A broken and a contrite heart, Oh God, thou wilt not despise, Psalm 51.17. There is a godly sorrow the Apostle mentioneth, 2 Cor. 7.10. For godly sorrow works Repentance unto salvation, never to be repented of;
and indeed without this godly sorrow, and sincere mourning for sin, confession is insignificant, for Confession without Contrition, is like a Body without a Soul;
and indeed without this godly sorrow, and sincere mourning for since, Confessi is insignificant, for Confessi without Contrition, is like a Body without a Soul;
cc av p-acp d j n1, cc j n1 p-acp n1, n1 vbz j, c-acp n1 p-acp n1, vbz av-j dt n1 p-acp dt n1;
for where there is only confession without due sense of sin, it savours of Hypocrisie, but when there is a deep and sensible contrition, it savours of sincerity.
for where there is only Confessi without due sense of since, it savours of Hypocrisy, but when there is a deep and sensible contrition, it savours of sincerity.
and dare not look up to God. 5thly, It is mixt with self-abhorrence, and self-condemning, Job 42.6. Wherefore I abhor my self, and repent in dust and ashes, Job 40.4. Behold I am vile, what shall I answer thee, Dan. 9.8. O Lord, to us belongs confusion of face.
and Dare not look up to God. 5thly, It is mixed with self-abhorrence, and self-condemning, Job 42.6. Wherefore I abhor my self, and Repent in dust and Ashes, Job 40.4. Behold I am vile, what shall I answer thee, Dan. 9.8. Oh Lord, to us belongs confusion of face.
cc vvb xx vvi a-acp p-acp np1. j, pn31 vbz vvn p-acp j, cc j, n1 crd. c-crq pns11 vvb po11 n1, cc vvi p-acp n1 cc n2, n1 crd. vvb pns11 vbm j, q-crq vmb pns11 vvi pno21, np1 crd. uh n1, p-acp pno12 vvz n1 pp-f n1.
speaking there of the Afflictions God had brought upon the Children of Israel for their sins, Howbeit, saith he, Thou art just in all thou hast brought upon us,
speaking there of the Afflictions God had brought upon the Children of Israel for their Sins, Howbeit, Says he, Thou art just in all thou hast brought upon us,
but in true repentance there is a forsaking and turning from sin, which the Schoolmen call the Terminus à quo, the Term from which every sincere penitent doth turn;
but in true Repentance there is a forsaking and turning from since, which the Schoolmen call the Terminus à quo, the Term from which every sincere penitent does turn;
a bidding adieu to all and every sin, Acts 26.18. To turn them from darkness unto light, and from the power of Satan unto God, Acts 3.26 God having raised up his Son Jesus, sent him to bless you, in turning every one of you away from his Iniquity, Isa. 55.7. Let the wicked forsake his way, and the unrighteous Man his thoughts;
a bidding adieu to all and every since, Acts 26.18. To turn them from darkness unto Light, and from the power of Satan unto God, Acts 3.26 God having raised up his Son jesus, sent him to bless you, in turning every one of you away from his Iniquity, Isaiah 55.7. Let the wicked forsake his Way, and the unrighteous Man his thoughts;
dt n-vvg n1 p-acp d cc d n1, n2 crd. pc-acp vvi pno32 p-acp n1 p-acp n1, cc p-acp dt n1 pp-f np1 p-acp np1, n2 crd np1 vhg vvn a-acp po31 n1 np1, vvd pno31 pc-acp vvi pn22, p-acp vvg d crd pp-f pn22 av p-acp po31 n1, np1 crd. vvb dt j vvi po31 n1, cc dt j n1 po31 n2;
in which Scripture it is evident, that to depart from sin, is to forsake it utterly, not to depart from it as a man doth from a Friend, only for a while,
in which Scripture it is evident, that to depart from since, is to forsake it utterly, not to depart from it as a man does from a Friend, only for a while,
and with intentions of returning again, but it must be a forsaking of it as one would do a strange and unpleasant Country, designing never to return to it more.
and with intentions of returning again, but it must be a forsaking of it as one would do a strange and unpleasant Country, designing never to return to it more.
cc p-acp n2 pp-f vvg av, cc-acp pn31 vmb vbi dt vvg pp-f pn31 p-acp pi vmd vdi dt j cc j n1, vvg av-x pc-acp vvi p-acp pn31 av-dc.
2. Cleansing ones self, Jer. 4.14. O Jerusalem, wash thine heart from wickedness, Isa. 1, 16. Wash ye, make ye clean, put away the evil of your doings from before mine eyes, cease to do evil. 2 Tim. 2.21. If a man therefore purge himself from these, scil.
2. Cleansing ones self, Jer. 4.14. Oh Jerusalem, wash thine heart from wickedness, Isaiah 1, 16. Wash you, make you clean, put away the evil of your doings from before mine eyes, cease to do evil. 2 Tim. 2.21. If a man Therefore purge himself from these, scil.
sins, he shall be a vessel to honour, sanctified, and meet for the Masters use. There must be a purifying and cleansing where there is right departing from iniquity;
Sins, he shall be a vessel to honour, sanctified, and meet for the Masters use. There must be a purifying and cleansing where there is right departing from iniquity;
for they are as really sins as if they were acted externally, Jer. 4.14. How long shall vain thoughts lodge within thee? Vain thoughts are offensive to God,
for they Are as really Sins as if they were acted externally, Jer. 4.14. How long shall vain thoughts lodge within thee? Vain thoughts Are offensive to God,
As to External sins, I know it will be granted by most, if not all, that we should abstain from them, 2 Tim. 2.22. Flee youthful lusts, but follow righteousness, 1 Pet. 2.11.
As to External Sins, I know it will be granted by most, if not all, that we should abstain from them, 2 Tim. 2.22. Flee youthful Lustiest, but follow righteousness, 1 Pet. 2.11.
4thly and lastly, The absession or departing from Iniquity, is to go the quite contrary way, scil. the way of righteousness and holiness, 2 Tim. 2.22. Flee youthful lusts, but follow Righteousness, Faith, Charity, Peace, with them that call on the Lord with a pure heart.
4thly and lastly, The absession or departing from Iniquity, is to go the quite contrary Way, scil. the Way of righteousness and holiness, 2 Tim. 2.22. Flee youthful Lustiest, but follow Righteousness, Faith, Charity, Peace, with them that call on the Lord with a pure heart.
it is not enough to cease to do evil, but there must be a learning to do well, Isa. 1.17. There is a way called the way of holiness, which the righteous must walk in, Isa. 35.8. A highway shall be there, and a way, and it shall be called the way of holiness, the unclean shall not pass over it.
it is not enough to cease to do evil, but there must be a learning to do well, Isaiah 1.17. There is a Way called the Way of holiness, which the righteous must walk in, Isaiah 35.8. A highway shall be there, and a Way, and it shall be called the Way of holiness, the unclean shall not pass over it.
Christ hath redeemed his not only from Iniquity, but that they should be Zealous of good works, Tit. 2.14. 3dly, The next property of Evangelic Repentance, is with the whole heart, to turn to the Lord;
christ hath redeemed his not only from Iniquity, but that they should be Zealous of good works, Tit. 2.14. 3dly, The next property of Evangelic Repentance, is with the Whole heart, to turn to the Lord;
the Prodigal turns covetous, and the openly prophane become secret hypocrites; but this is no repentance, for there must be a total turning to the Almighty, as in Jer. 4.1. If thou wilt return, O Israel, saith the Lord, return unto me;
the Prodigal turns covetous, and the openly profane become secret Hypocrites; but this is no Repentance, for there must be a total turning to the Almighty, as in Jer. 4.1. If thou wilt return, Oh Israel, Says the Lord, return unto me;
as the needle once touch'd with the Loadstone, turns to the North Pole continually; so the heart once touched with true Repentance, turns evermore to God;
as the needle once touched with the Loadstone, turns to the North Pole continually; so the heart once touched with true Repentance, turns evermore to God;
The understanding, will, and affections, are all now Godward, as being the chief Good. 4thly, The Nature of it is to bring forth fruit, Mat. 3.8. Bring forth fruit meet for Repentance;
The understanding, will, and affections, Are all now Godward, as being the chief Good. 4thly, The Nature of it is to bring forth fruit, Mathew 3.8. Bring forth fruit meet for Repentance;
dt n1, n1, cc n2, vbr d av n1, c-acp vbg dt j-jn j. j, dt n1 pp-f pn31 vbz pc-acp vvi av n1, np1 crd. vvb av n1 vvb p-acp n1;
It may be rendered, Therefore make manifest fruits worthy of Repentance: Let the fruits of Grace, Righteousness, and holyness, declare your Repentance to be true;
It may be rendered, Therefore make manifest fruits worthy of Repentance: Let the fruits of Grace, Righteousness, and holiness, declare your Repentance to be true;
If the ground brings forth nothing but Briers and Thorns, it is near unto cursing; if sin doth still predominate over the Soul, and it is lead captive by lusts,
If the ground brings forth nothing but Briers and Thorns, it is near unto cursing; if since does still predominate over the Soul, and it is led captive by Lustiest,
cs dt n1 vvz av pix cc-acp n2 cc n2, pn31 vbz av-j p-acp vvg; cs n1 vdz av vvi p-acp dt n1, cc pn31 vbz vvn j-jn p-acp n2,
but it immediately buds and brings forth fruit, and so continues to the end. Now humility grows on the same Tree which before was heavy laden with Pride;
but it immediately buds and brings forth fruit, and so continues to the end. Now humility grows on the same Tree which before was heavy laden with Pride;
cc-acp pn31 av-j n2 cc vvz av n1, cc av vvz p-acp dt n1. av n1 vvz p-acp dt d n1 r-crq a-acp vbds j vvn p-acp n1;
now there is Love, Meekness, Charity, exerting and puting forth their several fruits, where formerly there was nothing but Envy, Hatred, Impatiency, and Uncharitableness:
now there is Love, Meekness, Charity, exerting and putting forth their several fruits, where formerly there was nothing but Envy, Hatred, Impatiency, and Uncharitableness:
av a-acp vbz n1, n1, n1, vvg cc vvg av po32 j n2, c-crq av-j a-acp vbds pix cc-acp n1, n1, n1, cc n1:
but it is constant in bringing forth fruit of obedience to all the known Precepts of God, and Christ Jesus, Psal. 34.14. It departs from sin, and doeth good, and it seeks peace, all the ways that tends to peace.
but it is constant in bringing forth fruit of Obedience to all the known Precepts of God, and christ jesus, Psalm 34.14. It departs from since, and doth good, and it seeks peace, all the ways that tends to peace.
cc-acp pn31 vbz j p-acp vvg av n1 pp-f n1 p-acp d dt j-vvn n2 pp-f np1, cc np1 np1, np1 crd. pn31 vvz p-acp n1, cc vdz j, cc pn31 vvz n1, d dt n2 cst vvz p-acp n1.
for he had tasted of the bitterness of sin, and therefore could have no Love or likeing for it, Psal. 119.4. saith the holy prophet, I hate every false way, and vers. 113. I hate vain thoughts, but thy Law do I Love.
for he had tasted of the bitterness of since, and Therefore could have no Love or liking for it, Psalm 119.4. Says the holy Prophet, I hate every false Way, and vers. 113. I hate vain thoughts, but thy Law do I Love.
c-acp pns31 vhd vvn pp-f dt n1 pp-f n1, cc av vmd vhi dx n1 cc vvg p-acp pn31, np1 crd. vvz dt j n1, pns11 vvb d j n1, cc zz. crd pns11 vvb j n2, cc-acp po21 n1 vdb pns11 vvi.
This goodman had sometime been tutored in the School of repentance, and had learned the Lesson of the Rod, by which he was Lashed for his transgressions;
This goodman had sometime been tutored in the School of Repentance, and had learned the lesson of the Rod, by which he was Lashed for his transgressions;
d n1 vhd av vbn vvn p-acp dt n1 pp-f n1, cc vhd vvn dt n1 pp-f dt n1, p-acp r-crq pns31 vbds vvn p-acp po31 n2;
so the Soul cannot but hate Sin, which it now finds and is sensible that it is wronged by it, Pro. 8.26. 2ly, A timidity and fearfulness of falling into Sin any more, or to be insnared by the devices of Satan.
so the Soul cannot but hate since, which it now finds and is sensible that it is wronged by it, Pro 8.26. 2ly, A timidity and fearfulness of falling into since any more, or to be Ensnared by the devices of Satan.
av dt n1 vmbx cc-acp vvi n1, r-crq pn31 av vvz cc vbz j cst pn31 vbz vvn p-acp pn31, np1 crd. av-j, dt n1 cc n1 pp-f vvg p-acp n1 d dc, cc pc-acp vbi vvn p-acp dt n2 pp-f np1.
the Soul is so terrified at the sight of Sin, that it flys from the very appearance of Evil, 1 Thes. 5.2. 3ly, It works a watchfulness in the Soul against all Sin for the future, 2 Cor. 7.11. For behold this self same thing that ye sorrowed after a Godly Sorrow, what carefulness it wrought in you? The word signifies a careful Studiousness with great intensness of mind.
the Soul is so terrified At the sighed of since, that it flys from the very appearance of Evil, 1 Thebes 5.2. 3ly, It works a watchfulness in the Soul against all since for the future, 2 Cor. 7.11. For behold this self same thing that you sorrowed After a Godly Sorrow, what carefulness it wrought in you? The word signifies a careful Studiousness with great intenseness of mind.
it is very mindful of that duty, Christ injoyned his disciples to be found, in Mat. 13.33. Take ye he•d, watch and pray, vers. 37. what I say unto you, I say unto all, Watch.
it is very mindful of that duty, christ enjoined his Disciples to be found, in Mathew 13.33. Take you he•d, watch and pray, vers. 37. what I say unto you, I say unto all, Watch.
David saith, I have sworn, and I will perform it, that I will keep thy righteous judgments, in the 9. Chap. of Ezra. Ezra and the People were assembled together,
David Says, I have sworn, and I will perform it, that I will keep thy righteous Judgments, in the 9. Chap. of Ezra. Ezra and the People were assembled together,
and the Levites confessed Gods goodness, and their wickedness in departing from the Living God, vers. 38. And because of this we make a sure covenant,
and the Levites confessed God's Goodness, and their wickedness in departing from the Living God, vers. 38. And Because of this we make a sure Covenant,
cc dt np2 vvd npg1 n1, cc po32 n1 p-acp vvg p-acp dt j-vvg np1, fw-la. crd cc c-acp pp-f d pns12 vvb dt j n1,
now it clearly perceives that holyness is a most excellent thing, a beam of the Son of Righteousness, a Ray of Glory, the Finger-work of the divine Spirit, the very Image of the Eternal being, the nature and essence of the glorious Jehovah, the meet quallification of those who expect a fruition of the beatificial vision.
now it clearly perceives that holiness is a most excellent thing, a beam of the Son of Righteousness, a Ray of Glory, the Fingerwork of the divine Spirit, the very Image of the Eternal being, the nature and essence of the glorious Jehovah, the meet qualification of those who expect a fruition of the beatificial vision.
Where this hath gotten possession, there is peace, exhaltation, & tryumphing in God, and Christ, therefore the Soul loves it with a permanent and fixed Love;
Where this hath got possession, there is peace, exaltation, & triumphing in God, and christ, Therefore the Soul loves it with a permanent and fixed Love;
c-crq d vhz vvn n1, pc-acp vbz n1, n1, cc vvg p-acp np1, cc np1, av dt n1 vvz pn31 p-acp dt j cc j-vvn n1;
how may I know that I have saving Faith? I answer, it may be known these four ways. 1. By the Author or Efficient. 2. By the Objects. 3. By the Nature of it. and 4. By the effects.
how may I know that I have Saving Faith? I answer, it may be known these four ways. 1. By the Author or Efficient. 2. By the Objects. 3. By the Nature of it. and 4. By the effects.
q-crq vmb pns11 vvb cst pns11 vhb vvg n1? pns11 vvb, pn31 vmb vbi vvn d crd n2. crd p-acp dt n1 cc j. crd p-acp dt n2. crd p-acp dt n1 pp-f pn31. cc crd p-acp dt n2.
for no Man can work Faith in his own Heart, or can believe by his own Power, it is a supernatural and Divine work, Faith is the gift of God, Eph. 2.8. It is the work of the Spirit of God, Gal. 5.22. The Fruit of the Spirit, are Love, Peace, Joy, Goodness, Faith.
for no Man can work Faith in his own Heart, or can believe by his own Power, it is a supernatural and Divine work, Faith is the gift of God, Ephesians 2.8. It is the work of the Spirit of God, Gal. 5.22. The Fruit of the Spirit, Are Love, Peace, Joy, goodness, Faith.
2ly, Faith eyes the promises therein contained which relate unto and are founded in Christ, as one saith the material cause of saving faith, (which may be termed an object) is commonly the Word of God,
2ly, Faith eyes the promises therein contained which relate unto and Are founded in christ, as one Says the material cause of Saving faith, (which may be termed an Object) is commonly the Word of God,
Saith God, by the Prophet Isaiah, Chap. 43.25. I will blot out thy transgressions for my one name sake, and will not remember thy Sins. 2 Cor. 5.19. The Apostle tells us, God was in Christ reconciling the World to himself, not imputing their trespasses unto them.
Says God, by the Prophet Isaiah, Chap. 43.25. I will blot out thy transgressions for my one name sake, and will not Remember thy Sins. 2 Cor. 5.19. The Apostle tells us, God was in christ reconciling the World to himself, not imputing their Trespasses unto them.
for had not Faith a promise of such and such mercys, benefits and Priviledges to go to at all times, it would grow languid and decay; it would pine away.
for had not Faith a promise of such and such Mercies, benefits and Privileges to go to At all times, it would grow languid and decay; it would pine away.
c-acp vhd xx n1 dt n1 pp-f d cc d n2, n2 cc n2 pc-acp vvi p-acp p-acp d n2, pn31 vmd vvi j-jn cc n1; pn31 vmd vvi av.
as it is said of Abraham, that Father of the Faithful, Rom. 4.15.20. He staggered or doubted, not at the promise of God, through unbelief, but was strong in Faith, giving Glory to God.
as it is said of Abraham, that Father of the Faithful, Rom. 4.15.20. He staggered or doubted, not At the promise of God, through unbelief, but was strong in Faith, giving Glory to God.
But how came he to be so strong? but by Eying the Promise, and the power of that God that made it, vers. 21. And being fully perswaded, or knowing most certainly, that what he had promised, he was able certainly to perform.
But how Come he to be so strong? but by Eyeing the Promise, and the power of that God that made it, vers. 21. And being Fully persuaded, or knowing most Certainly, that what he had promised, he was able Certainly to perform.
so I say, if thy Faith be of a salvific and evangelic kind, it hath an Eye to the promises of God, which contain those spiritual Blessings made over through Christ to the Soul.
so I say, if thy Faith be of a salvific and evangelic kind, it hath an Eye to the promises of God, which contain those spiritual Blessings made over through christ to the Soul.
The Gospel throughout directs the Eye of Faith unto the Lord Jesus, Heb. 12.2. Looking unto Jesus who is the Author and Finisher of our Faith, Joh. 3.16. God so Loved the World, that he gave his only begotten Son, that whosoever believeth in him, shall not Perish but have everlasting Life.
The Gospel throughout directs the Eye of Faith unto the Lord jesus, Hebrew 12.2. Looking unto jesus who is the Author and Finisher of our Faith, John 3.16. God so Loved the World, that he gave his only begotten Son, that whosoever Believeth in him, shall not Perish but have everlasting Life.
true Faith and an unsanctified Heart, are never concomitants, or coinhabitants, Acts 15.9. And put no difference between us and them, Purifying their Hearts by Faith.
true Faith and an unsanctified Heart, Are never concomitants, or coinhabitants, Acts 15.9. And put no difference between us and them, Purifying their Hearts by Faith.
j n1 cc dt j n1, vbr av-x n2, cc n2, n2 crd. cc vvi dx n1 p-acp pno12 cc pno32, n-vvg po32 n2 p-acp n1.
A defiled Gentile, as well as a chosen Jew, is purified by Faith, for Faith apprehends the right means of purifying, scil. the Blood of Christ, it will not suffer corruption to remain predominant in the Soul;
A defiled Gentile, as well as a chosen Jew, is purified by Faith, for Faith apprehends the right means of purifying, scil. the Blood of christ, it will not suffer corruption to remain predominant in the Soul;
Faith cloaths the Soul with the Sun of Righteousness, and gets the Moon of this World under his Feet, it regards these things, but as perishing and transitory;
Faith clothes the Soul with the Sun of Righteousness, and gets the Moon of this World under his Feet, it regards these things, but as perishing and transitory;
n1 n2 dt n1 p-acp dt n1 pp-f n1, cc vvz dt n1 pp-f d n1 p-acp po31 n2, pn31 vvz d n2, cc-acp c-acp vvg cc j;
and made a voluntary choise of suffering with the People of God, and esteemed the reproach of Christ, greater Riches then all the Riches of Egypt; but how did this valliant Conquerer break through all these difficultys? what could not Courts? nor Kingdoms? nor Terrors of a King? nor Treasures? nor Horrors? nor Displeasures? conquer one Moses? such an Army as here was set in aray against him, the least of which is enough to foil,
and made a voluntary choice of suffering with the People of God, and esteemed the reproach of christ, greater Riches then all the Riches of Egypt; but how did this valiant Conqueror break through all these difficulties? what could not Courts? nor Kingdoms? nor Terrors of a King? nor Treasures? nor Horrors? nor Displeasures? conquer one Moses? such an Army as Here was Set in array against him, the least of which is enough to foil,
cc vvd dt j-jn n1 pp-f vvg p-acp dt n1 pp-f np1, cc vvd dt n1 pp-f np1, jc n2 cs d dt n2 pp-f np1; cc-acp q-crq vdd d j n1 vvi p-acp d d n2? q-crq vmd xx n2? ccx n2? ccx n2 pp-f dt n1? ccx n2? ccx n2? ccx n2? vvb crd np1? d dt n1 c-acp av vbds vvn p-acp n1 p-acp pno31, dt ds pp-f r-crq vbz av-d pc-acp vvi,
as others are, but all have a measure of this, Rom. 8.37. Nay in all these things (speaking of several sorts of afflictions) we are more then Conquerers through him that Loved us.
as Others Are, but all have a measure of this, Rom. 8.37. Nay in all these things (speaking of several sorts of afflictions) we Are more then Conquerors through him that Loved us.
3ly, It is a labouring working Faith, in opposition to an Idle Faith, Jam. 2.22. Seest thou how Faith wrought with his Work, and by Works was Faith made perfect? That is, by his works it was manifest, that his Faith was a perfect and right Gospel one;
3ly, It is a labouring working Faith, in opposition to an Idle Faith, Jam. 2.22. See thou how Faith wrought with his Work, and by Works was Faith made perfect? That is, by his works it was manifest, that his Faith was a perfect and right Gospel one;
as it did Abraham in that difficult Service he was called to; by Faith he went through with it, Heb. 11.17. By Faith Abraham when he was tryed offered his Son Isaac.
as it did Abraham in that difficult Service he was called to; by Faith he went through with it, Hebrew 11.17. By Faith Abraham when he was tried offered his Son Isaac.
Faith put Noah upon his obedience unto God, when all others neglected their Salvation, and the Preach-of Noah unto them, Heb. 11.7. By Faith Noah being warned of God, of things not seen as yet, he being religiously afraid (as the word may be rendred) prepared an Ark to the saving of his house.
Faith put Noah upon his Obedience unto God, when all Others neglected their Salvation, and the Preach-of Noah unto them, Hebrew 11.7. By Faith Noah being warned of God, of things not seen as yet, he being religiously afraid (as the word may be rendered) prepared an Ark to the Saving of his house.
4ly, It is a Living Faith, it works a principal of Life in the Heart where it is wrought, The just shall live by Faith, Rom. 1.17. Heb. 10.38. It is a quickening Principle which inlivens all other graces, and keeps them in motion;
4ly, It is a Living Faith, it works a principal of Life in the Heart where it is wrought, The just shall live by Faith, Rom. 1.17. Hebrew 10.38. It is a quickening Principle which inlivens all other graces, and keeps them in motion;
nevertheless I Live, yet not I, but Christ liveth in me, and the Life I now Live in the Flesh, I live by the Faith of the Son of God, who loved me, and gave himself for me.
nevertheless I Live, yet not I, but christ lives in me, and the Life I now Live in the Flesh, I live by the Faith of the Son of God, who loved me, and gave himself for me.
av pns11 vvb, av xx pns11, cc-acp np1 vvz p-acp pno11, cc dt n1 pns11 av vvb p-acp dt n1, pns11 vvb p-acp dt n1 pp-f dt n1 pp-f np1, r-crq vvd pno11, cc vvd px31 p-acp pno11.
and by reason of some afflictions are offended to morrow; but now true Faith is abiding, growing and increasing dayly, 1 Jo. 3.9. Whosoever is born of God sineth not, for his seed remaineth in him.
and by reason of Some afflictions Are offended to morrow; but now true Faith is abiding, growing and increasing daily, 1 John 3.9. Whosoever is born of God sineth not, for his seed remains in him.
cc p-acp n1 pp-f d n2 vbr vvn p-acp n1; cc-acp av j n1 vbz vvg, vvg cc vvg av-j, crd np1 crd. r-crq vbz vvn pp-f np1 vvz xx, c-acp po31 n1 vvz p-acp pno31.
This Seed remains firm there, because it is sowed, not by Satan, but by the Spirit of God, Heb. 10.39. We are not of those who draw back into perdition;
This Seed remains firm there, Because it is sowed, not by Satan, but by the Spirit of God, Hebrew 10.39. We Are not of those who draw back into perdition;
d n1 vvz j a-acp, c-acp pn31 vbz vvn, xx p-acp np1, cc-acp p-acp dt n1 pp-f np1, np1 crd. pns12 vbr xx pp-f d r-crq vvb av p-acp n1;
and that Immortal glory the Saints shall be invironed and invested with, when they come to injoy Christ, who is NONLATINALPHABET, all and in all, Col. 3.11.
and that Immortal glory the Saints shall be environed and invested with, when they come to enjoy christ, who is, all and in all, Col. 3.11.
cc cst j n1 dt n2 vmb vbi vvn cc vvn p-acp, c-crq pns32 vvb pc-acp vvi np1, r-crq vbz, d cc p-acp d, np1 crd.
and reconciliation for the believing Soul, it looks into the records of Heaven, and can read, Thy Sins are forgiven, and thy Iniquitys are blotted out.
and reconciliation for the believing Soul, it looks into the records of Heaven, and can read, Thy Sins Are forgiven, and thy Iniquities Are blotted out.
cc n1 p-acp dt j-vvg n1, pn31 vvz p-acp dt n2 pp-f n1, cc vmb vvi, po21 n2 vbr vvn, cc po21 n2 vbr vvn av.
what a comfortable condition is this? God hath made a promise of Peace to believers, Isa. 26.3. I will keep him in Peace whose mind is Staid upon me, because he trusteth in me.
what a comfortable condition is this? God hath made a promise of Peace to believers, Isaiah 26.3. I will keep him in Peace whose mind is Stayed upon me, Because he Trusteth in me.
This is the great Gospel-grace as the Apostle Paul calls it, 1 Cor 13.13. Now there abideth Faith, Hope and Love, these three, but the greatest of these is Love.
This is the great Gospel-grace as the Apostle Paul calls it, 1 Cor 13.13. Now there Abideth Faith, Hope and Love, these three, but the greatest of these is Love.
d vbz dt j n1 p-acp dt n1 np1 vvz pn31, crd uh crd. av a-acp vvz n1, vvb cc n1, d crd, cc-acp dt js pp-f d vbz n1.
This is the distinguishing grace, by which we are known to be Christs Disciples, it declares our Divine original, That we are Born from above, 1 Jo. 4.7. it manifests our near union, and communion with God, 1 Jo. 4.16. God is Love, and he that dwelleth in Love, dwelleth in God, and God in him.
This is the distinguishing grace, by which we Are known to be Christ Disciples, it declares our Divine original, That we Are Born from above, 1 John 4.7. it manifests our near Union, and communion with God, 1 John 4.16. God is Love, and he that dwells in Love, dwells in God, and God in him.
But I shall speak to this Query, how may one know, that the grace of Love is wrought by the Spirit in the Soul? The Resolution of which may be known by these two means, scil. the propertys and objects of it.
But I shall speak to this Query, how may one know, that the grace of Love is wrought by the Spirit in the Soul? The Resolution of which may be known by these two means, scil. the propertys and objects of it.
1. As to the propertys of it, it is Divine, for the Spirit of God is the Author of it, it descends from above, Jam. 1.17. Every good gift, and every perfect gifts, is from above, and cometh down from the Father of Lights.
1. As to the propertys of it, it is Divine, for the Spirit of God is the Author of it, it descends from above, Jam. 1.17. Every good gift, and every perfect Gifts, is from above, and comes down from the Father of Lights.
Now Love is one of these good & perfect gifts, for there is not any thing in the new Creature, which is not the Finger-work of God, all grace flows from him through Christ by his holy Spirit into the Soul;
Now Love is one of these good & perfect Gifts, for there is not any thing in the new Creature, which is not the Fingerwork of God, all grace flows from him through christ by his holy Spirit into the Soul;
av n1 vbz pi pp-f d j cc j n2, p-acp pc-acp vbz xx d n1 p-acp dt j n1, r-crq vbz xx dt n1 pp-f np1, d n1 vvz p-acp pno31 p-acp np1 p-acp po31 j n1 p-acp dt n1;
Love is a grace that is Immortal, for when Faith is turned into fruition, and hope into possession, this divine Love Remains, 1 Cor. 13.8. Love never faileth. It is a Seed that never dies, a fire, that once being kindled, never more will be extinguished;
Love is a grace that is Immortal, for when Faith is turned into fruition, and hope into possession, this divine Love Remains, 1 Cor. 13.8. Love never Faileth. It is a Seed that never die, a fire, that once being kindled, never more will be extinguished;
but it seeks better and more durable objects, because it is of a Divine original, 1 Jo. 4.7. Love is from God. Therefore there are reflex acts towards the Author and giver of it.
but it seeks better and more durable objects, Because it is of a Divine original, 1 John 4.7. Love is from God. Therefore there Are reflex acts towards the Author and giver of it.
2ly, This Love is sublime, it is high and lofty (although not puffed up with vain pride) because it scorns to fix its felicity in a vain Perishing world;
2ly, This Love is sublime, it is high and lofty (although not puffed up with vain pride) Because it scorns to fix its felicity in a vain Perishing world;
av-j, d n1 vbz j, pn31 vbz j cc j (cs xx vvn a-acp p-acp j n1) c-acp pn31 vvz pc-acp vvi po31 n1 p-acp dt j j-vvg n1;
The beauty of this inferior World, is but deformity and blackness, compared with the Splendor and glory of those divine objects, which this Love is fixed upon;
The beauty of this inferior World, is but deformity and blackness, compared with the Splendour and glory of those divine objects, which this Love is fixed upon;
dt n1 pp-f d j-jn n1, vbz p-acp n1 cc n1, vvn p-acp dt n1 cc n1 pp-f d j-jn n2, r-crq d n1 vbz vvn p-acp;
What made the Apostle thus to trample upon these terrene things? and so to stain the glory of those things which are most excellent in the Eyes of most men!
What made the Apostle thus to trample upon these terrene things? and so to stain the glory of those things which Are most excellent in the Eyes of most men!
q-crq vvd dt n1 av pc-acp vvi p-acp d j n2? cc av pc-acp vvi dt n1 pp-f d n2 r-crq vbr av-ds j p-acp dt n2 pp-f ds n2!
God and Christ are to be beloved beyond all measure, as one saith, the right manner of Loving God, is, that he may be beloved as much as he can be beloved.
God and christ Are to be Beloved beyond all measure, as one Says, the right manner of Loving God, is, that he may be Beloved as much as he can be Beloved.
np1 cc np1 vbr pc-acp vbi vvn p-acp d n1, c-acp pi vvz, dt j-jn n1 pp-f j-vvg np1, vbz, cst pns31 vmb vbi vvn p-acp d c-acp pns31 vmb vbi vvn.
This evangellick Love seats it self in the most superlative place of the Soul; there is no comparison between this Love and the Love of the Creature. 4ly, This Love is sincere.
This Evangelical Love seats it self in the most superlative place of the Soul; there is no comparison between this Love and the Love of the Creature. 4ly, This Love is sincere.
d n1 vvi n2 pn31 n1 p-acp dt av-ds j n1 pp-f dt n1; pc-acp vbz dx n1 p-acp d n1 cc dt n1 pp-f dt n1. av-j, d n1 vbz j.
Sincerity is (as it were the Salt which seasons every duty) and a Sincere Love (although but weak in the actings) is that which savours of a right Gospel Spirit.
Sincerity is (as it were the Salt which seasons every duty) and a Sincere Love (although but weak in the actings) is that which savours of a right Gospel Spirit.
n1 vbz (c-acp pn31 vbdr dt n1 r-crq vvz d n1) cc dt j n1 (cs p-acp j p-acp dt n2) vbz d r-crq vvz pp-f dt j-jn n1 n1.
this Love I say is Ardent Love, which warms the heart, for it is a ray from the Sun of righteousness, which sets the Soul all in a Divine feaver. 6thly, This Love is total;
this Love I say is ardent Love, which warms the heart, for it is a ray from the Sun of righteousness, which sets the Soul all in a Divine fever. 6thly, This Love is total;
For if your Love be of an Evangellick nature, it is a permanent Love, 1 Cor. 13.8. Love never faileth; Christ spake of some whose Love should fail them, but that which is durable ends in Salvation, Mat. 24.12.13. Because Iniquity shall abound, the Love of many shall wax cold, but he that indures to the end, the same shall be saved;
For if your Love be of an Evangelical nature, it is a permanent Love, 1 Cor. 13.8. Love never Faileth; christ spoke of Some whose Love should fail them, but that which is durable ends in Salvation, Mathew 24.12.13. Because Iniquity shall abound, the Love of many shall wax cold, but he that endures to the end, the same shall be saved;
So he expects that their love should be a permanent love. God hates those who draw back, Heb. 10.38. but it is the nature of this love to press forward, to increase and aspire till it comes unto the Center, from whence it came.
So he expects that their love should be a permanent love. God hates those who draw back, Hebrew 10.38. but it is the nature of this love to press forward, to increase and aspire till it comes unto the Centre, from whence it Come.
av pns31 vvz d po32 n1 vmd vbi dt j n1. np1 vvz d r-crq vvb av, np1 crd. cc-acp pn31 vbz dt n1 pp-f d n1 pc-acp vvi av-j, pc-acp vvi cc vvi c-acp pn31 vvz p-acp dt n1, p-acp c-crq pn31 vvd.
they have found their love hottest, when their afflictions have been heavyest when most shaken by the World, they have been most confirmed in their love to God and Christ.
they have found their love hottest, when their afflictions have been Heaviest when most shaken by the World, they have been most confirmed in their love to God and christ.
I come now to the objects of this spiritual evangelick love, and I shall speak of them first negatively, shewing what are not the objects of this love. 2ly, possitively, what they are.
I come now to the objects of this spiritual evangelic love, and I shall speak of them First negatively, showing what Are not the objects of this love. 2ly, positively, what they Are.
pns11 vvb av p-acp dt n2 pp-f d j j n1, cc pns11 vmb vvi pp-f pno32 ord av-jn, vvg r-crq vbr xx dt n2 pp-f d n1. av-jn, av-j, r-crq pns32 vbr.
The Soul that hath this Divine love in it cannot but hate all Sin, Psal. 119.101. and 104. I have refrained my feet from every evil way, v. 104. I hate every false way, v. 113. I hate vain thoughts, but thy law do I love.
The Soul that hath this Divine love in it cannot but hate all since, Psalm 119.101. and 104. I have refrained my feet from every evil Way, v. 104. I hate every false Way, v. 113. I hate vain thoughts, but thy law do I love.
dt n1 cst vhz d j-jn n1 p-acp pn31 vmbx cc-acp vvi d n1, np1 crd. cc crd pns11 vhb vvn po11 n2 p-acp d j-jn n1, n1 crd pns11 vvb d j n1, n1 crd pns11 vvb j n2, cc-acp po21 n1 vdb pns11 vvi.
and the well being of our immortal Souls, ought to be the object of our hatred, 1 Pet. 5.8. For he goes about like a Roaring lyon seeking whom he may devour.
and the well being of our immortal Souls, ought to be the Object of our hatred, 1 Pet. 5.8. For he Goes about like a Roaring Lion seeking whom he may devour.
cannot consist with an eager and earnest love of the world, Jam. 4.4. Ye Adulterers, and Adulteresses, know ye not that the Friendship of the World is enmity with God? whosoever therefore will be a Friend of the World, is the Enemy of God.
cannot consist with an eager and earnest love of the world, Jam. 4.4. You Adulterers, and Adulteresses, know you not that the Friendship of the World is enmity with God? whosoever Therefore will be a Friend of the World, is the Enemy of God.
vmbx vvi p-acp dt j cc j n1 pp-f dt n1, np1 crd. pn22 n2, cc n2, vvb pn22 xx d dt n1 pp-f dt n1 vbz n1 p-acp np1? r-crq av vmb vbi dt n1 pp-f dt n1, vbz dt n1 pp-f np1.
This is further manifest in 1 Jo. 2.15. Love not the World, neither the things of the World, for if any man love the world, the love of the father is not in him.
This is further manifest in 1 John 2.15. Love not the World, neither the things of the World, for if any man love the world, the love of the father is not in him.
d vbz jc j p-acp crd np1 crd. vvb xx dt n1, av-dx dt n2 pp-f dt n1, c-acp cs d n1 vvb dt n1, dt n1 pp-f dt n1 vbz xx p-acp pno31.
2ly, And possitively, what are the true adequate and constant objects of this Evangellick Love in general, all spiritual divine & holy objects, to which our Love is commanded or required by the Holy Word of God;
2ly, And positively, what Are the true adequate and constant objects of this Evangelical Love in general, all spiritual divine & holy objects, to which our Love is commanded or required by the Holy Word of God;
av-j, cc av-j, r-crq vbr dt j j cc j n2 pp-f d n1 n1 p-acp n1, d j j-jn cc j n2, p-acp r-crq po12 n1 vbz vvn cc vvn p-acp dt j n1 pp-f np1;
Now it looks upon it self as oblieg'd and bound to love God who hath manifested such Love, as to give his only begotten Son, that whoever believes should not perish, but have everlasting life:
Now it looks upon it self as obliged and bound to love God who hath manifested such Love, as to give his only begotten Son, that whoever believes should not perish, but have everlasting life:
av pn31 vvz p-acp pn31 n1 c-acp vvn cc vvn p-acp n1 np1 r-crq vhz vvn d n1, p-acp pc-acp vvi po31 av-j vvn n1, cst r-crq vvz vmd xx vvi, cc-acp vhb j n1:
Now the consideration of these things doth inflame the heart with Love to God, as the Apostle saith, 1 Joh. 4.19. We love him, because he first loved us.
Now the consideration of these things does inflame the heart with Love to God, as the Apostle Says, 1 John 4.19. We love him, Because he First loved us.
av dt n1 pp-f d n2 vdz vvi dt n1 p-acp n1 p-acp np1, c-acp dt n1 vvz, crd np1 crd. pns12 vvb pno31, c-acp pns31 ord vvd pno12.
that he is the Eternal Son of God, beloved of him, adored of Angels; then he says with the Spouse, Cant. 5.10. My beloved is the chiefest among ten thousand:
that he is the Eternal Son of God, Beloved of him, adored of Angels; then he Says with the Spouse, Cant 5.10. My Beloved is the chiefest among ten thousand:
that he hath procured Pardon, Reconciliation with God, Grace, and Glory, Life, and eternal Bliss; for those who were sometimes dead in Trespasses and Sins, Eph. 2.5.
that he hath procured Pardon, Reconciliation with God, Grace, and Glory, Life, and Eternal Bliss; for those who were sometime dead in Trespasses and Sins, Ephesians 2.5.
cst pns31 vhz vvn n1, n1 p-acp np1, n1, cc n1, n1, cc j n1; p-acp d r-crq vbdr av j p-acp n2 cc n2, np1 crd.
so that the Soul is full, and as it were, immerged and swallowed up with Love to Christ, who is the Head and the all of Believers, Col. 3.11. 3ly, This Divine Evangelick Love, hath for its object the holy Spirit;
so that the Soul is full, and as it were, immerged and swallowed up with Love to christ, who is the Head and the all of Believers, Col. 3.11. 3ly, This Divine Evangelic Love, hath for its Object the holy Spirit;
av cst dt n1 vbz j, cc c-acp pn31 vbdr, vvn cc vvn a-acp p-acp n1 p-acp np1, r-crq vbz dt n1 cc dt d pp-f n2, np1 crd. av-j, d j-jn j n1, vhz p-acp po31 n1 dt j n1;
he who is the alone Author, is now become the Object: the Spirit is he who infuseth and operateth this grace in the Soul, Gal. 5.22. The Fruit of the Spirit is Love:
he who is the alone Author, is now become the Object: the Spirit is he who infuseth and operateth this grace in the Soul, Gal. 5.22. The Fruit of the Spirit is Love:
and bear part in that Celestial quire, where they shall sing eternal Hallelujahs to their God and Father in the Kingdom that cannot be shaken, Heb. 12.28. and further, because they are a Life-guard to them here, and Ministring Spirits sent forth for the good of all those who are Heirs of Salvation, Heb. 1.14. 5ly, All Saints as such, are the objects of this Divine Love, without any distinction or difference.
and bear part in that Celestial choir, where they shall sing Eternal Hallelujahs to their God and Father in the Kingdom that cannot be shaken, Hebrew 12.28. and further, Because they Are a Lifeguard to them Here, and Ministering Spirits sent forth for the good of all those who Are Heirs of Salvation, Hebrew 1.14. 5ly, All Saints as such, Are the objects of this Divine Love, without any distinction or difference.
cc vvi n1 p-acp cst j n1, c-crq pns32 vmb vvi j n2 p-acp po32 n1 cc n1 p-acp dt n1 cst vmbx vbi vvn, np1 crd. cc av-jc, c-acp pns32 vbr dt n1 p-acp pno32 av, cc j-vvg n2 vvd av p-acp dt j pp-f d d r-crq vbr n2 pp-f n1, np1 crd. av-j, d n2 c-acp d, vbr dt n2 pp-f d j-jn n1, p-acp d n1 cc n1.
for he who loveth not his Brother whom he hath seen, how can he love God whom he hath not seen? David saith, Psal. 16.2, 3. O my Soul, thou hast said unto the Lord, thou art my Lord, my goodness extendeth not to thee,
for he who loves not his Brother whom he hath seen, how can he love God whom he hath not seen? David Says, Psalm 16.2, 3. Oh my Soul, thou hast said unto the Lord, thou art my Lord, my Goodness extendeth not to thee,
and love them because they are Messengers and Embassadors sent from God for the good of their Souls 2 Cor. 5.20. Now then we are Embassadors for Christ, as though God did beseech you by us, we pray you in Christs stead be ye reconciled unto God.
and love them Because they Are Messengers and ambassadors sent from God for the good of their Souls 2 Cor. 5.20. Now then we Are ambassadors for christ, as though God did beseech you by us, we pray you in Christ stead be you reconciled unto God.
Their feet are beautiful because they proclaim the glad tidings of Salvation, and are Co-workers with God in the conversion of sinners, from darkness to light,
Their feet Are beautiful Because they proclaim the glad tidings of Salvation, and Are Coworkers with God in the conversion of Sinners, from darkness to Light,
and he that keepeth my sayings, will keep yours also, Jo. 15.20. Obedience in these things is a great demonstration of a real and sincere Love. 2. It is manifest by the high estimation of them, 1 Tim. 5.17. Let the Elders that rule well, be counted worthy of double honour, especially they who labour in the word and Doctrine.
and he that Keepeth my sayings, will keep yours also, John 15.20. obedience in these things is a great demonstration of a real and sincere Love. 2. It is manifest by the high estimation of them, 1 Tim. 5.17. Let the Elders that Rule well, be counted worthy of double honour, especially they who labour in the word and Doctrine.
it is evident that we do not love that person, who we esteem not according to his deserts and degree. 3. In allowing them a chearful and competent maintenance, according to the capacity of them over whom the Lord hath set them, to feed them in the way to life eternal. 7ly. The objects of the Love are the word of God and his Commandments;
it is evident that we do not love that person, who we esteem not according to his deserts and degree. 3. In allowing them a cheerful and competent maintenance, according to the capacity of them over whom the Lord hath Set them, to feed them in the Way to life Eternal. 7ly. The objects of the Love Are the word of God and his commandments;
pn31 vbz j cst pns12 vdb xx vvi d n1, r-crq pns12 vvb xx vvg p-acp po31 n2 cc n1. crd p-acp vvg pno32 dt j cc j n1, vvg p-acp dt n1 pp-f pno32 p-acp ro-crq dt n1 vhz vvn pno32, pc-acp vvi pno32 p-acp dt n1 p-acp n1 j. av-j. dt n2 pp-f dt n1 vbr dt n1 pp-f np1 cc po31 n2;
for if a person should propose this Question to me, how may I do to know whether I have a true Evangellic Love which is a fruit of the Spirit of God? I would answer, by this, See if you love the Commandments and the word of God;
for if a person should propose this Question to me, how may I do to know whither I have a true Evangelical Love which is a fruit of the Spirit of God? I would answer, by this, See if you love the commandments and the word of God;
but by this, in expressing the greatness of his Love to the law of God? as in Psal. 119.72.97. vers. 163. O how I love thy Law, it is my Meditation all the day long, I love it above Gold and silver. So in Psal. 19.10.
but by this, in expressing the greatness of his Love to the law of God? as in Psalm 119.72.97. vers. 163. Oh how I love thy Law, it is my Meditation all the day long, I love it above Gold and silver. So in Psalm 19.10.
but yet the true believer and disciple of Christ doth greatly love that holy law; and with the Apostle, delights in it after the inward man, Rom. 7.22.
but yet the true believer and disciple of christ does greatly love that holy law; and with the Apostle, delights in it After the inward man, Rom. 7.22.
cc-acp av dt j n1 cc n1 pp-f np1 vdz av-j vvi d j n1; cc p-acp dt n1, n2 p-acp pn31 p-acp dt j n1, np1 crd.
8ly, This Love has Souls for its objects. As it was the greatness of Christs Love to Souls (next to the obedience to his Fathers will) which brought him from Heaven to Earth,
8ly, This Love has Souls for its objects. As it was the greatness of Christ Love to Souls (next to the Obedience to his Father's will) which brought him from Heaven to Earth,
So they who have this Love of Christ wrought in their Souls by the holy Spirit, are vehemently carried out with Love and desire after the good of Souls.
So they who have this Love of christ wrought in their Souls by the holy Spirit, Are vehemently carried out with Love and desire After the good of Souls.
av pns32 r-crq vhb d n1 pp-f np1 vvd p-acp po32 n2 p-acp dt j n1, vbr av-j vvn av p-acp n1 cc vvi p-acp dt j pp-f n2.
and the Souls of his Relations, Friends, and acquaintance. It may be said of them, as it is of God, 1 Tim. 2.5. They would have all men be saved, and come to the knowledge of the Truth.
and the Souls of his Relations, Friends, and acquaintance. It may be said of them, as it is of God, 1 Tim. 2.5. They would have all men be saved, and come to the knowledge of the Truth.
cc dt n2 pp-f po31 n2, n2, cc n1. pn31 vmb vbi vvn pp-f pno32, c-acp pn31 vbz pp-f np1, crd np1 crd. pns32 vmd vhi d n2 vbb vvn, cc vvb p-acp dt n1 pp-f dt n1.
& assures them of the stability, faithfulness, and everlastingness of his Love, in the Sacrament of the Lords Supper, the believer by Faith beholds Christ broken and bleeding for his Sins,
& assures them of the stability, faithfulness, and everlastingness of his Love, in the Sacrament of the lords Supper, the believer by Faith beholds christ broken and bleeding for his Sins,
10ly, and lastly, Grace and Holyness these bare so much of God in them, that the Apostle calls them the Divine Nature, 2 Pet. 1.4. Whereby are given to us exceeding great and pretious Promises, that by these you might be partakers of the Divine Nature, having escaped the corruption that is in the World through Lust.
10ly, and lastly, Grace and Holiness these bore so much of God in them, that the Apostle calls them the Divine Nature, 2 Pet. 1.4. Whereby Are given to us exceeding great and precious Promises, that by these you might be partakers of the Divine Nature, having escaped the corruption that is in the World through Lust.
av-j, cc ord, n1 cc n1 d vvd av d pp-f np1 p-acp pno32, cst dt n1 vvz pno32 dt j-jn n1, crd np1 crd. c-crq vbr vvn p-acp pno12 av-vvg j cc j vvz, cst p-acp d pn22 vmd vbi n2 pp-f dt j-jn n1, vhg vvn dt n1 cst vbz p-acp dt n1 p-acp n1.
4ly, The Fourth grace is Hope; This is numbred among the three graces, 1 Cor. 13.13. And now abideth Faith, Hope, and Charity, but the greatest of these is Charity.
4ly, The Fourth grace is Hope; This is numbered among the three graces, 1 Cor. 13.13. And now Abideth Faith, Hope, and Charity, but the greatest of these is Charity.
av-j, dt ord n1 vbz n1; d vbz vvn p-acp dt crd n2, crd np1 crd. cc av vvz n1, vvb, cc n1, cc-acp dt js pp-f d vbz n1.
and it is the Character of the People of God, that they are those who hope in him, Psal. 3.24. Be of good Courage and he shall strengthen your Hearts all ye that hope in the Lord.
and it is the Character of the People of God, that they Are those who hope in him, Psalm 3.24. Be of good Courage and he shall strengthen your Hearts all you that hope in the Lord.
cc pn31 vbz dt n1 pp-f dt n1 pp-f np1, cst pns32 vbr d r-crq vvb p-acp pno31, np1 crd. vbb pp-f j n1 cc pns31 vmb vvi po22 n2 d pn22 cst vvb p-acp dt n1.
Hope is a Grace of the Soul whereby every true Christian doth surely expect and patiently wait and look for the injoyment of promised mercys and Salvation, Rom. 8.24.25. For we are saved by Hope, but hope that is seen, is no hope, for how can a Man hope for that which he seeth? but if we hope for that we see not, we do with patience wait for it, Heb. 10.35.36. Cast not away therefore your Confidence which hath great recompence of reward.
Hope is a Grace of the Soul whereby every true Christian does surely expect and patiently wait and look for the enjoyment of promised Mercies and Salvation, Rom. 8.24.25. For we Are saved by Hope, but hope that is seen, is no hope, for how can a Man hope for that which he sees? but if we hope for that we see not, we do with patience wait for it, Hebrew 10.35.36. Cast not away Therefore your Confidence which hath great recompense of reward.
Vers. 36. For ye have need of Patience, that after ye have done the will of God, ye might receive the Promise, i. e. The thing promised, Rom. 5.2. Rejoice in the hope of the glory of God.
Vers. 36. For you have need of Patience, that After you have done the will of God, you might receive the Promise, i. e. The thing promised, Rom. 5.2. Rejoice in the hope of the glory of God.
2. The propertys of it. 1. It Looks for the thing promised; God hath promised Life, Salvation, Glory, and Bliss to believers, Tit. 1.2. In hope of Eternal Life, which God that cannot lye promised, before the world began.
2. The propertys of it. 1. It Looks for the thing promised; God hath promised Life, Salvation, Glory, and Bliss to believers, Tit. 1.2. In hope of Eternal Life, which God that cannot lie promised, before the world began.
and not fail in one Iota or tittle of all things he hath promised to his Saints and Servants. 2. It is the nature of it to look forwards to the end, and full perfection of bliss.
and not fail in one Iota or tittle of all things he hath promised to his Saints and Servants. 2. It is the nature of it to look forward to the end, and full perfection of bliss.
cc xx vvi p-acp crd np1 cc n1 pp-f d n2 pns31 vhz vvn p-acp po31 n2 cc n2. crd pn31 vbz dt n1 pp-f pn31 pc-acp vvi av-j p-acp dt n1, cc j n1 pp-f n1.
when we are taken above the Clouds, and possessed of eternal Glory, (being in full fruition of God) Grace shall be perfected and Crowned with Glory, Faith shall be turned into a glorious vision, and hope into everlasting fruition;
when we Are taken above the Clouds, and possessed of Eternal Glory, (being in full fruition of God) Grace shall be perfected and Crowned with Glory, Faith shall be turned into a glorious vision, and hope into everlasting fruition;
this hope expects and waits for. 3. From the consideration and certain perswasion of the things hoped for, it fills the Soul with joy and gladness, Rom. 5.2. Rejoycing in the Hope of the Glory of God.
this hope expects and waits for. 3. From the consideration and certain persuasion of the things hoped for, it fills the Soul with joy and gladness, Rom. 5.2. Rejoicing in the Hope of the Glory of God.
d n1 vvz cc vvz p-acp. crd p-acp dt n1 cc j n1 pp-f dt n2 vvd p-acp, pn31 vvz dt n1 p-acp n1 cc n1, np1 crd. vvg p-acp dt n1 pp-f dt n1 pp-f np1.
Paul is not ashamed to own it before Agrippa and a Court of Judicature, Act. 26.6. And now I stand and am Judged, for the Hope of the promise made by God to our Fathers.
Paul is not ashamed to own it before Agrippa and a Court of Judicature, Act. 26.6. And now I stand and am Judged, for the Hope of the promise made by God to our Father's.
np1 vbz xx j pc-acp vvi pn31 p-acp np1 cc dt n1 pp-f n1, n1 crd. cc av pns11 vvb cc vbm vvn, p-acp dt n1 pp-f dt n1 vvd p-acp np1 p-acp po12 n2.
Yet this hope maketh not ashamed, because the Love of God is shed abroad in the heart by the holy Ghost, Rom. 5.5. 5. It puts the Soul upon purification of it self.
Yet this hope makes not ashamed, Because the Love of God is shed abroad in the heart by the holy Ghost, Rom. 5.5. 5. It puts the Soul upon purification of it self.
av d n1 vvz xx j, c-acp dt n1 pp-f np1 vbz vvn av p-acp dt n1 p-acp dt j n1, np1 crd. crd pn31 vvz dt n1 p-acp n1 pp-f pn31 n1.
for I shall yet praise him for the help of his Countenance. So vers. 11. and Psal. 43.5. The Psalmist doth still call upon his Soul to hope in God, Jer. 17.7. Blessed is the man that trusteth in the Lord, and whose hope the Lord is.
for I shall yet praise him for the help of his Countenance. So vers. 11. and Psalm 43.5. The Psalmist does still call upon his Soul to hope in God, Jer. 17.7. Blessed is the man that Trusteth in the Lord, and whose hope the Lord is.
c-acp pns11 vmb av vvi pno31 p-acp dt n1 pp-f po31 n1. av zz. crd cc np1 crd. dt n1 vdz av vvi p-acp po31 n1 pc-acp vvi p-acp np1, np1 crd. vvn vbz dt n1 cst vvz p-acp dt n1, cc rg-crq n1 dt n1 vbz.
2. This hope builds upon the Mercy of God in and through Christ, Psal. 33.1.8. Behold the eye of the Lord is upon them that fear him, upon them that hope in his Mercy.
2. This hope builds upon the Mercy of God in and through christ, Psalm 33.1.8. Behold the eye of the Lord is upon them that Fear him, upon them that hope in his Mercy.
God has declared himself by this Name, The Lord gracious and merciful, Exod. 34.6. therefore hope looks unto this, expecting that his Mercy and pity will move him to tender forth grace to the poor soul.
God has declared himself by this Name, The Lord gracious and merciful, Exod 34.6. Therefore hope looks unto this, expecting that his Mercy and pity will move him to tender forth grace to the poor soul.
np1 vhz vvn px31 p-acp d n1, dt n1 j cc j, np1 crd. av vvb n2 p-acp d, vvg cst po31 n1 cc n1 vmb vvi pno31 pc-acp vvi av n1 p-acp dt j n1.
And the fulfilling of this is said to flow from the tender mercys of God, ver. 78. Through the tender mercys of God, whereby the day spring from on high hath visited us, so that hope takes incouragement from the mercy of God still to rely upon him. 3ly. The faithfulness of God, Titus 1.2. In hope of eternal life, which God that cannot lye, hath promised before the foundation of the world;
And the fulfilling of this is said to flow from the tender Mercies of God, ver. 78. Through the tender Mercies of God, whereby the day spring from on high hath visited us, so that hope Takes encouragement from the mercy of God still to rely upon him. 3ly. The faithfulness of God, Titus 1.2. In hope of Eternal life, which God that cannot lie, hath promised before the Foundation of the world;
and they are sealed with the blood of Christ, therefore never to be cancelled till they are fully discharged. 4ly. This hope looks upon the promises that God hath made, and builds upon them. 1. for salvation and eternal life;
and they Are sealed with the blood of christ, Therefore never to be canceled till they Are Fully discharged. 4ly. This hope looks upon the promises that God hath made, and builds upon them. 1. for salvation and Eternal life;
cc pns32 vbr vvn p-acp dt n1 pp-f np1, av av-x pc-acp vbi vvn c-acp pns32 vbr av-j vvn. av-j. d n1 vvz p-acp dt n2 cst np1 vhz vvn, cc vvz p-acp pno32. crd p-acp n1 cc j n1;
the believer firmly hopes for it, and expects to partake of life and happiness; as in that forementioned place, Tit. 1.2. In hope of eternal life, which God that cannot lye, hath promised. So saith Christ, Jo. 3.16.36.
the believer firmly hope's for it, and expects to partake of life and happiness; as in that forementioned place, Tit. 1.2. In hope of Eternal life, which God that cannot lie, hath promised. So Says christ, John 3.16.36.
Now God and Christ having promised this, the believer hopes for the performance of it. 2ly. Promises of glory, Psal. 84.11. He will give grace and glory, and no good thing will he withhold from them that walk uprightly before him. 2 Cor 4.17. and in many other places.
Now God and christ having promised this, the believer hope's for the performance of it. 2ly. Promises of glory, Psalm 84.11. He will give grace and glory, and no good thing will he withhold from them that walk uprightly before him. 2 Cor 4.17. and in many other places.
av np1 cc np1 vhg vvn d, dt n1 vvz p-acp dt n1 pp-f pn31. av-jn. vvz pp-f n1, np1 crd. pns31 vmb vvi n1 cc n1, cc dx j n1 vmb pns31 vvi p-acp pno32 cst vvb av-j p-acp pno31. crd uh crd. cc p-acp d j-jn n2.
not upon the promises of men or Angells; but upon the promises of God in Christ, 2 Cor. 1.20. All the promises of God are in Christ, yea and amen, to the praise of his glory;
not upon the promises of men or Angels; but upon the promises of God in christ, 2 Cor. 1.20. All the promises of God Are in christ, yea and Amen, to the praise of his glory;
xx p-acp dt n2 pp-f n2 cc n2; cc-acp p-acp dt n2 pp-f np1 p-acp np1, crd np1 crd. d dt n2 pp-f np1 vbr p-acp np1, uh cc uh-n, p-acp dt n1 pp-f po31 n1;
Therefore it being for his praise and glory, he will fully perform and not disappoint the expectations of any who hope and trust in him. 5ly. The spirit hath wrought the grace of humility.
Therefore it being for his praise and glory, he will Fully perform and not disappoint the Expectations of any who hope and trust in him. 5ly. The Spirit hath wrought the grace of humility.
av pn31 vbg p-acp po31 n1 cc n1, pns31 vmb av-j vvi cc xx vvi dt n2 pp-f d r-crq vvb cc vvi p-acp pno31. av-j. dt n1 vhz vvn dt n1 pp-f n1.
For thus saith the high and lofty one that inhabiteth eternity, whose name is holy, I dwell in the high and holy place, with him also that is of an humble and contrite Spirit, to revive the Spirit of the humble,
For thus Says the high and lofty one that Inhabiteth eternity, whose name is holy, I dwell in the high and holy place, with him also that is of an humble and contrite Spirit, to revive the Spirit of the humble,
c-acp av vvz dt j cc j pi cst vvz n1, rg-crq n1 vbz j, pns11 vvb p-acp dt j cc j n1, p-acp pno31 av cst vbz pp-f dt j cc j n1, pc-acp vvi dt n1 pp-f dt j,
and revive the heart of the contrite ones. Christ Jesus was not ashamed to be cloathed with this garment, Mat. 11.29. Learn of me, for I am meek and lowly in Spirit.
and revive the heart of the contrite ones. christ jesus was not ashamed to be clothed with this garment, Mathew 11.29. Learn of me, for I am meek and lowly in Spirit.
cc vvi dt n1 pp-f dt j pi2. np1 np1 vbds xx j pc-acp vbi vvn p-acp d n1, np1 crd. vvb pp-f pno11, c-acp pns11 vbm j cc j p-acp n1.
A broken heart and an humble heart go together; so in that place, Isa. 57.15. To revive the Spirit of the humble, and to revive the Heart of the contrite ones.
A broken heart and an humble heart go together; so in that place, Isaiah 57.15. To revive the Spirit of the humble, and to revive the Heart of the contrite ones.
dt j-vvn n1 cc dt j n1 vvi av; av p-acp d n1, np1 crd. pc-acp vvi dt n1 pp-f dt j, cc pc-acp vvi dt n1 pp-f dt j pi2.
Therefore brokenness and contrition are sometimes put for a truely humble frame, as Psal. 51.17. The Sacrifices of God are a broken heart, a broken and a contrite heart, O God, thou wilt not dispise.
Therefore brokenness and contrition Are sometime put for a truly humble frame, as Psalm 51.17. The Sacrifices of God Are a broken heart, a broken and a contrite heart, Oh God, thou wilt not despise.
av n1 cc n1 vbr av vvn p-acp dt av-j j n1, c-acp np1 crd. dt n2 pp-f np1 vbr dt j-vvn n1, dt j-vvn cc dt j n1, uh np1, pns21 vm2 xx vvi.
the humble person thinks all to much that is conferred upon him, when any Praise and commend him (though he truely deserves it) yet he hath such mean thoughts of himself, that he concludes, they have out of extream Love,
the humble person thinks all to much that is conferred upon him, when any Praise and commend him (though he truly deserves it) yet he hath such mean thoughts of himself, that he concludes, they have out of extreme Love,
dt j n1 vvz d p-acp d cst vbz vvn p-acp pno31, c-crq d n1 cc vvi pno31 (c-acp pns31 av-j vvz pn31) av pns31 vhz d j n2 pp-f px31, cst pns31 vvz, pns32 vhb av pp-f j-jn n1,
3ly, Where this Grace is in the Heart, the Person highly exalts free grace, and acknowledgeth all mercys to flow, merited from the free grace of God alone, 2 Tim. 1.9.
3ly, Where this Grace is in the Heart, the Person highly exalts free grace, and acknowledgeth all Mercies to flow, merited from the free grace of God alone, 2 Tim. 1.9.
The Apostle Paul is often at this work, extolling of Free Grace, as Eph. 2.5.8. By Grace ye are saved, through Faith, and that not of your selves, it is the gift of God.
The Apostle Paul is often At this work, extolling of Free Grace, as Ephesians 2.5.8. By Grace you Are saved, through Faith, and that not of your selves, it is the gift of God.
dt n1 np1 vbz av p-acp d n1, vvg pp-f j n1, c-acp np1 crd. p-acp n1 pn22 vbr vvn, p-acp n1, cc cst xx pp-f po22 n2, pn31 vbz dt n1 pp-f np1.
5ly, Where this grace is, there is Poverty of Spirit, Mat. 5.3. Christ begins the Blessings to the Poor in Spirit: which Diodate expounds, Humility and meekness of Spirit before God.
5ly, Where this grace is, there is Poverty of Spirit, Mathew 5.3. christ begins the Blessings to the Poor in Spirit: which Diodate expounds, Humility and meekness of Spirit before God.
Those who have this grace always apprehend themselves to be Spiritually Poor; therefore they are continually Praying to God, and crying to Christ for supplys of grace.
Those who have this grace always apprehend themselves to be Spiritually Poor; Therefore they Are continually Praying to God, and crying to christ for supplies of grace.
d r-crq vhb d n1 av vvi px32 pc-acp vbi av-j j; av pns32 vbr av-j vvg p-acp np1, cc vvg p-acp np1 p-acp n2 pp-f n1.
They are not like to the Laodiceans, Who thought themselves rich, and increased in Goods, and to have need of nothing, Rev. 3.17. But yet were most miserable.
They Are not like to the Laodiceans, Who Thought themselves rich, and increased in Goods, and to have need of nothing, Rev. 3.17. But yet were most miserable.
pns32 vbr xx av-j p-acp dt np1, r-crq n1 px32 j, cc vvd p-acp n2-j, cc pc-acp vhi n1 pp-f pix, n1 crd. p-acp av vbdr av-ds j.
The Sense of his own imperfections, and the remembrance of former Sins, make him think better of another than himself, Phil. 2.3. But in lowliness of mind, let each esteem other better than himself.
The Sense of his own imperfections, and the remembrance of former Sins, make him think better of Another than himself, Philip 2.3. But in lowliness of mind, let each esteem other better than himself.
such a Zeal was in Phin•as when he Slew the Israelitish Man, and the Midianitish Woman for their abominable Sin in the sight of God, Numb. 25.6, 7, 8. And David being a man possessed with this holy Zeal, was troubled for the wicked's forgetfulness of the Law of God, Psal. 119.139. My Zeal hath consumed me, because mine Enemys have forgotten thy words.
such a Zeal was in Phin•as when he Slew the Israelitish Man, and the Midianitish Woman for their abominable since in the sighed of God, Numb. 25.6, 7, 8. And David being a man possessed with this holy Zeal, was troubled for the wicked's forgetfulness of the Law of God, Psalm 119.139. My Zeal hath consumed me, Because mine Enemies have forgotten thy words.
for Christ hath redeemed such, Tit. 2.14. Who gave himself for us, that he might redeem us from all Iniquity, and purify unto himself a peculiar People, Zealous of good Works.
for christ hath redeemed such, Tit. 2.14. Who gave himself for us, that he might Redeem us from all Iniquity, and purify unto himself a peculiar People, Zealous of good Works.
this true Zealot is tender of the Name and Honour of God; this the Lord testifys concerning Phineas, Numb. 25.11. And the Lord spake unto Moses, saying, Phineas the Son of Eleazar, the Son of Aaron the Priest, hath turned away my wrath from the Children of Israel (whilst he was Zealous for my sake among them,) that I consumed not the Children of Israel in my Jealousy. So Elijah was Zealous for the Lord, 1 King. 19.10. And he said, I have been very jealous for the Lord God of Hosts.
this true Zealot is tender of the Name and Honour of God; this the Lord testifys Concerning Phinehas, Numb. 25.11. And the Lord spoke unto Moses, saying, Phinehas the Son of Eleazar, the Son of Aaron the Priest, hath turned away my wrath from the Children of Israel (while he was Zealous for my sake among them,) that I consumed not the Children of Israel in my Jealousy. So Elijah was Zealous for the Lord, 1 King. 19.10. And he said, I have been very jealous for the Lord God of Hosts.
d j n1 vbz j pp-f dt n1 cc n1 pp-f np1; d dt n1 av vvg np1, j. crd. cc dt n1 vvd p-acp np1, vvg, np1 dt n1 pp-f np1, dt n1 pp-f np1 dt n1, vhz vvn av po11 n1 p-acp dt n2 pp-f np1 (cs pns31 vbds j p-acp po11 n1 p-acp pno32,) cst pns11 vvd xx dt n2 pp-f np1 p-acp po11 n1. av np1 vbds j p-acp dt n1, crd n1. crd. cc pns31 vvd, pns11 vhb vbn av j p-acp dt n1 np1 pp-f n2.
The Septuagint renders it, I have burned with vehement Zeale for the Lord. 2. For his worship and service, as in that forequoted vers. 1 Kings 19.10. For the Children of Israel have forsaken thy Covenant, thrown down thine Altars, and slain thy Prophets with the Sword.
The septuagint renders it, I have burned with vehement Zeal for the Lord. 2. For his worship and service, as in that forequoted vers. 1 Kings 19.10. For the Children of Israel have forsaken thy Covenant, thrown down thine Altars, and slave thy prophets with the Sword.
A Zeal for the true worship and service of God, so as he hath instituted and commanded in his word. 3. This Zeale leads the Soul to be Zealous for Christ.
A Zeal for the true worship and service of God, so as he hath instituted and commanded in his word. 3. This Zeal leads the Soul to be Zealous for christ.
dt n1 p-acp dt j n1 cc n1 pp-f np1, av c-acp pns31 vhz vvn cc vvn p-acp po31 n1. crd d n1 vvz dt n1 pc-acp vbi j p-acp np1.
O how Zealous were the Apostles and all the faithful Servants of Christ, when they broke through all difficultys to exalt Christ, and keep Faithful to him.
O how Zealous were the Apostles and all the faithful Servants of christ, when they broke through all difficulties to exalt christ, and keep Faithful to him.
sy q-crq j vbdr dt n2 cc d dt j n2 pp-f np1, c-crq pns32 vvd p-acp d n2 pc-acp vvi np1, cc vvi j p-acp pno31.
What made Paul so resolute when he heard what was prophecied concerning him, if he went up to Jerusalem, Act. 21.11, 12, 13. Why, it was his Zeal made him so couragious,
What made Paul so resolute when he herd what was prophesied Concerning him, if he went up to Jerusalem, Act. 21.11, 12, 13. Why, it was his Zeal made him so courageous,
5ly, and lastly, It is a Zeal for spiritual things and gifts, 1 Cor. 4.1. Follow after Love, and zealously affect spiritual things, as the words may be read;
5ly, and lastly, It is a Zeal for spiritual things and Gifts, 1 Cor. 4.1. Follow After Love, and zealously affect spiritual things, as the words may be read;
av-j, cc ord, pn31 vbz dt n1 p-acp j n2 cc n2, crd np1 crd. vvb p-acp n1, cc av-j vvi j n2, p-acp dt n2 vmb vbi vvn;
There is still a use of Exhortation that remains under this point of Doctrine, that It is the indispensable duty of all labouring and heavy laden Sinners (who look for rest and Salvation) to come unto the Lord Jesus, that they may obtain it.
There is still a use of Exhortation that remains under this point of Doctrine, that It is the indispensable duty of all labouring and heavy laden Sinners (who look for rest and Salvation) to come unto the Lord jesus, that they may obtain it.
pc-acp vbz av dt n1 pp-f n1 cst vvz p-acp d n1 pp-f n1, cst pn31 vbz dt j n1 pp-f d j-vvg cc j vvn n2 (r-crq vvb p-acp n1 cc n1) pc-acp vvi p-acp dt n1 np1, cst pns32 vmb vvi pn31.
But here you may be ready to make this question, how must I come unto the Lord Jesus that I may obtain rest and salvation? In answering of this question, I shall take in the third Doctrine,
But Here you may be ready to make this question, how must I come unto the Lord jesus that I may obtain rest and salvation? In answering of this question, I shall take in the third Doctrine,
p-acp av pn22 vmb vbi j pc-acp vvi d n1, q-crq vmb pns11 vvi p-acp dt n1 np1 cst pns11 vmb vvi n1 cc n1? p-acp vvg pp-f d n1, pns11 vmb vvi p-acp dt ord n1,
they had rather weary themselves, and labour under their burthens of sin, till they are in the end crushed down with the intolerable ponderosity of eternal vengeance.
they had rather weary themselves, and labour under their burdens of since, till they Are in the end crushed down with the intolerable ponderosity of Eternal vengeance.
1. Then, if thou wouldst come unto Christ aright, pray for the holy Spirit, that he may inable thee to come to Christ in that way which will certainly end in rest and Salvation;
1. Then, if thou Wouldst come unto christ aright, pray for the holy Spirit, that he may inable thee to come to christ in that Way which will Certainly end in rest and Salvation;
he sanctifys the affections, and works grace in the Soul; all these are his works alone, NONLATINALPHABET, efficiently, let the Instrument be what it will:
he sanctifys the affections, and works grace in the Soul; all these Are his works alone,, efficiently, let the Instrument be what it will:
pns31 vvz dt n2, cc vvz n1 p-acp dt n1; d d vbr po31 n2 av-j,, av-j, vvb dt n1 vbi r-crq pn31 vmb:
therefore if thou wouldst come to Christ aright, pray heartily, and seek fervently for the holy Spirit, without whose conduct thou canst never come to Christ effectually,
Therefore if thou Wouldst come to christ aright, pray heartily, and seek fervently for the holy Spirit, without whose conduct thou Canst never come to christ effectually,
for sin is a heavy burthen, although multitudes in the world count it light, as may be seen by their chearful countenances, merry hearts, jovial lives,
for since is a heavy burden, although Multitudes in the world count it Light, as may be seen by their cheerful countenances, merry hearts, jovial lives,
Holy David was sensible of the ponderosity of it, when he cried out, Psal. 38.4. Mine iniquities are gone over my head as agrievous, they are too heavy for me.
Holy David was sensible of the ponderosity of it, when he cried out, Psalm 38.4. Mine iniquities Are gone over my head as agrievous, they Are too heavy for me.
Innumerable evils have compassed me about, mine Iniquities have taken hold of me, so that I am not able to look up, they are more than the hairs of my head, therefore my heart forsaketh me.
Innumerable evils have compassed me about, mine Iniquities have taken hold of me, so that I am not able to look up, they Are more than the hairs of my head, Therefore my heart Forsaketh me.
j n2-jn vhb vvn pno11 a-acp, po11 n2 vhb vvn n1 pp-f pno11, av cst pns11 vbm xx j pc-acp vvi a-acp, pns32 vbr dc cs dt n2 pp-f po11 n1, av po11 n1 vvz pno11.
but what did David do in this case? why, he goes to God through Christ for ease from this great and heavy burthen, Psal. 25.11. For thy Name sake, O Lord, pardon mine Iniquity, for it is great;
but what did David do in this case? why, he Goes to God through christ for ease from this great and heavy burden, Psalm 25.11. For thy Name sake, Oh Lord, pardon mine Iniquity, for it is great;
Go to Christ, under the sense of the weightiness of your sins, and beg him (according to his promise) to ease thee of thy burthen, which otherwise will sink thee down into eternal misery;
Go to christ, under the sense of the weightiness of your Sins, and beg him (according to his promise) to ease thee of thy burden, which otherwise will sink thee down into Eternal misery;
for who can endure if he be inraged? or what can stand and oppose, if God be the Antagonist? Job 9.34. by nature we are all under this burthen, Eph. 2.3. And were by Nature Children of wrath, even as others, i. e.
for who can endure if he be enraged? or what can stand and oppose, if God be the Antagonist? Job 9.34. by nature we Are all under this burden, Ephesians 2.3. And were by Nature Children of wrath, even as Others, i. e.
p-acp r-crq vmb vvi cs pns31 vbb vvn? cc q-crq vmb vvi cc vvi, cs np1 vbb dt n1? np1 crd. p-acp n1 pns12 vbr d p-acp d n1, np1 crd. cc vbdr p-acp n1 n2 pp-f n1, av c-acp n2-jn, uh. sy.
now there is no releasement from the obnoxiousness to this wrath, but from a deep sense of the grievousness of it by applying our selves speedily to the Lord Jesus,
now there is no releasement from the obnoxiousness to this wrath, but from a deep sense of the grievousness of it by applying our selves speedily to the Lord jesus,
for it is he alone that can deliver from the wrath that is to come, 1 Thes. 1.10. come unto Christ with a sense of it upon thy heart whilst thou art here, that thou maist not see the intollerableness of it hereafter. 4ly.
for it is he alone that can deliver from the wrath that is to come, 1 Thebes 1.10. come unto christ with a sense of it upon thy heart while thou art Here, that thou Mayest not see the intolerableness of it hereafter. 4ly.
for although the body dyes, yet the life of the Soul is secure, as Being hid with Christ in God, Col. 3.4. Believers can never dye (take it in a Spiritual sence) so long as God and Christ live;
for although the body dies, yet the life of the Soul is secure, as Being hid with christ in God, Col. 3.4. Believers can never die (take it in a Spiritual sense) so long as God and christ live;
Moreover, the burden of the curse of the Law must be taken away, or else the former Emperor will keep his dominion, Gal. 3.10. As many as are of the works of the Law, are under the curse, for it is written, cursed is every one that continueth not in all things which are written in the book of the Law, to do them:
Moreover, the burden of the curse of the Law must be taken away, or Else the former Emperor will keep his dominion, Gal. 3.10. As many as Are of the works of the Law, Are under the curse, for it is written, cursed is every one that Continueth not in all things which Are written in the book of the Law, to do them:
np1, dt n1 pp-f dt n1 pp-f dt n1 vmb vbi vvn av, cc av dt j n1 vmb vvi po31 n1, np1 crd. p-acp d c-acp vbr pp-f dt n2 pp-f dt n1, vbr p-acp dt n1, c-acp pn31 vbz vvn, j-vvn vbz d pi cst vvz xx p-acp d n2 r-crq vbr vvn p-acp dt n1 pp-f dt n1, pc-acp vdi pno32:
for as one reasoning why it behoved Christ the Redeemer to be God, said, it was for two causes. 1. Ob magnitudinem mali, For the greatness of the Evil by which mankind was pressed down. 2. Ob magnitudinem Boni, For the magnitude of the good, which could be restored by no man nor Angel unto mankind,
for as one reasoning why it behooved christ the Redeemer to be God, said, it was for two Causes. 1. Ob magnitudinem mali, For the greatness of the Evil by which mankind was pressed down. 2. Ob magnitudinem Boni, For the magnitude of the good, which could be restored by no man nor Angel unto mankind,
now the greatness of the Evil which Christ underwent, and in fine overcame, consisted in bareing the weight of Sin, the intollerable burden of Gods wrath;
now the greatness of the Evil which christ underwent, and in fine overcame, consisted in bareing the weight of since, the intolerable burden of God's wrath;
so that seeing Christ hath done these things for all those that come unto him, neglect not but come, For Christ came that he might destroy the works of the Devil. 1 Jo. 3.8. For this purpose the Son of God was made manifest, that he might destroy the Works of the Devil.
so that seeing christ hath done these things for all those that come unto him, neglect not but come, For christ Come that he might destroy the works of the devil. 1 John 3.8. For this purpose the Son of God was made manifest, that he might destroy the Works of the devil.
av cst vvg np1 vhz vdn d n2 p-acp d d cst vvb p-acp pno31, vvb xx cc-acp vvi, p-acp np1 vvd cst pns31 vmd vvi dt n2 pp-f dt n1. vvn np1 crd. p-acp d n1 dt n1 pp-f np1 vbds vvn j, cst pns31 vmd vvi dt vvz pp-f dt n1.
Christ is ready to behold the Watery Eye and bleeding heart (caused by a sence of the heinousness of Sin,) with a gracious aspect, he loves a broken and contrite Spirit;
christ is ready to behold the Watery Eye and bleeding heart (caused by a sense of the heinousness of since,) with a gracious aspect, he loves a broken and contrite Spirit;
he is willing to heal the wounds of a broken heart, and set at liberty them that are bruised with the intollerable Burthen of Sin, and a sence of the wrath of God,
he is willing to heal the wounds of a broken heart, and Set At liberty them that Are Bruised with the intolerable Burden of since, and a sense of the wrath of God,
Those who are Heirs of the Crown of glory, are for the most part brought to the Kingdom by weeping Cross, Luk. 13.3. Except you repent, ye shall all likewise Perish.
Those who Are Heirs of the Crown of glory, Are for the most part brought to the Kingdom by weeping Cross, Luk. 13.3. Except you Repent, you shall all likewise Perish.
and derives out of his fulness, Jo. 1.16. That Soul is in a dead and deplorable state and condition, that hath not a saving Faith in Christ, Jo. 3.36.
and derives out of his fullness, John 1.16. That Soul is in a dead and deplorable state and condition, that hath not a Saving Faith in christ, John 3.36.
cc vvz av pp-f po31 n1, np1 crd. cst n1 vbz p-acp dt j cc j n1 cc n1, cst vhz xx dt j-vvg n1 p-acp np1, np1 crd.
and they shall be taken from the consideration of what kind of rest this is, which Christ will give unto them that come unto him. 1. In regard of this World.
and they shall be taken from the consideration of what kind of rest this is, which christ will give unto them that come unto him. 1. In regard of this World.
for he that is Servant to Sin, hath abundance of Enemys, but no real Friends; therefore he is obnoctious to miserys every moment, both temporal and eternal.
for he that is Servant to since, hath abundance of Enemies, but no real Friends; Therefore he is obnoctious to miseries every moment, both temporal and Eternal.
c-acp pns31 cst vbz n1 p-acp n1, vhz n1 pp-f n2, cc-acp dx j n2; av pns31 vbz j p-acp n2 d n1, d j cc j.
for he will do and say unto thee as he did unto Paul when buffered by the Messenger of Satan, My Grace is sufficient for thee for my strength is made perfect in thy weakness, 2 Cor. 12.9.
for he will do and say unto thee as he did unto Paul when buffered by the Messenger of Satan, My Grace is sufficient for thee for my strength is made perfect in thy weakness, 2 Cor. 12.9.
And if thou hast the strength of Christ for thee, although thou art weak in thy self, Yet thou wilt be strong to resist Satan, Vers. 10. of that Chap. 3ly.
And if thou hast the strength of christ for thee, although thou art weak in thy self, Yet thou wilt be strong to resist Satan, Vers. 10. of that Chap. 3ly.
but O the serene calmness, peace, & sedateness that the saints injoy in this life; for I am not speaking of that rest the Righteous shall inherit hereafter;
but Oh the serene calmness, peace, & sedateness that the Saints enjoy in this life; for I am not speaking of that rest the Righteous shall inherit hereafter;
cc-acp uh dt j n1, n1, cc n1 cst dt n2 vvb p-acp d n1; c-acp pns11 vbm xx vvg pp-f d n1 dt j vmb vvi av;
for he that cannot lye hath promised it; he who is the Amen, Rev. 3.14. He in whose mouth was found no guile, therefore he will not deceive poor Souls,
for he that cannot lie hath promised it; he who is the Amen, Rev. 3.14. He in whose Mouth was found not guile, Therefore he will not deceive poor Souls,
c-acp pns31 cst vmbx vvi vhz vvn pn31; pns31 r-crq vbz dt uh-n, n1 crd. pns31 p-acp rg-crq n1 vbds vvn xx n1, av pns31 vmb xx vvi j n2,
but now this rest will prove true even beyond expectation. 2. The rest that Christ will give to them that come unto him, shall be perfect and compleat rest:
but now this rest will prove true even beyond expectation. 2. The rest that christ will give to them that come unto him, shall be perfect and complete rest:
cc-acp av d n1 vmb vvi j av p-acp n1. crd dt n1 cst np1 vmb vvi p-acp pno32 cst vvb p-acp pno31, vmb vbi j cc j n1:
It is the place and seat of the holy God, and there are none but holy Angels and Saints, to attend the great Jehovah, who inhabits this holy Place, Isa. 57.15. For thus saith the high and lofty one that inhabiteth Eternity, whose name is holy.
It is the place and seat of the holy God, and there Are none but holy Angels and Saints, to attend the great Jehovah, who inhabits this holy Place, Isaiah 57.15. For thus Says the high and lofty one that Inhabiteth Eternity, whose name is holy.
pn31 vbz dt n1 cc n1 pp-f dt j np1, cc pc-acp vbr pix cc-acp j n2 cc n2, pc-acp vvi dt j np1, r-crq vvz d j n1, np1 crd. c-acp av vvz dt j cc j pi cst vvz n1, rg-crq n1 vbz j.
4ly, It is a glorious rest, and who is able to express the Glory of it? 2 Cor. 4.17. Our light afflictions which are but for a moment, worke for us a far more exceeding and eternal weight of Glory.
4ly, It is a glorious rest, and who is able to express the Glory of it? 2 Cor. 4.17. Our Light afflictions which Are but for a moment, work for us a Far more exceeding and Eternal weight of Glory.
Hyperbolies of Glory, far transcending our shallow Capacitys and weak conceptions: it is a participating of the same Glory with Christ, Rom. 8.17. If Children, then Heirs, Heirs of God, and joint Heirs with Christ:
Hyperboles of Glory, Far transcending our shallow Capacities and weak conceptions: it is a participating of the same Glory with christ, Rom. 8.17. If Children, then Heirs, Heirs of God, and joint Heirs with christ:
here we see but in a Glass darkly, but then Face to Face. 4ly, It is a Glorious rest in this, that the Saints are not only blessed with the vision of this Glory,
Here we see but in a Glass darkly, but then Face to Face. 4ly, It is a Glorious rest in this, that the Saints Are not only blessed with the vision of this Glory,
av pns12 vvb cc-acp p-acp dt n1 av-j, cc-acp av n1 p-acp n1. av-jn, pn31 vbz dt j n1 p-acp d, cst dt n2 vbr xx av-j vvn p-acp dt n1 pp-f d n1,
and wearying themselves under heavy and intollerable burthens? it is most certain that there is no rest, (that will comfort the Soul) to be found out of Christ;
and wearying themselves under heavy and intolerable burdens? it is most certain that there is no rest, (that will Comfort the Soul) to be found out of christ;
cc vvg px32 p-acp j cc j n2? pn31 vbz av-ds j cst pc-acp vbz dx n1, (cst vmb vvi dt n1) pc-acp vbi vvn av pp-f np1;
and withal, he condescends to invite, and has promised that those who come and believe in him shall have a rest from the dominion of Sin, from the Tyranny of Satan,
and withal, he condescends to invite, and has promised that those who come and believe in him shall have a rest from the dominion of since, from the Tyranny of Satan,
cc av, pns31 vvz pc-acp vvi, cc vhz vvn d d r-crq vvb cc vvi p-acp pno31 vmb vhi dt n1 p-acp dt n1 pp-f n1, p-acp dt n1 pp-f np1,
Some of the Papists confess we are justified by the imputation of Christs righteousness. Nos imputatione Christi meriti justificamur Tapper. Tom. 2. art. Cap. 36.
some of the Papists confess we Are justified by the imputation of Christ righteousness. Nos imputation Christ Merit justificamur Tapper. Tom. 2. art. Cap. 36.
Propter incertitudinem propriae justitiae & periculum inanis gloriae tutissimum est totam fiduciam in Sola Dei misericordia & benignitate reponere. De Justific l. 5.
Propter incertitudinem propriae justitiae & periculum inanis Glory tutissimum est Whole fiduciam in Sola Dei misericordia & benignitate reponere. De Justific l. 5.
Bellarm. de Justit. lib. 1. cap. 2. dicitur Christus Justitia nostra, quoniam satisfecit Patri pro nobis. Taperus Tom. 2. Art. 12. pag. 36. Nos per imputationem justitiae Christi fide apprehensae tantum justificari Ʋega. li. 7. de Just. Cap. 15. & Staples de just. cap. 9.
Bellarmine de Justit. lib. 1. cap. 2. dicitur Christus Justitia nostra, quoniam satisfecit Patri Pro nobis. Taperus Tom. 2. Art. 12. page. 36. Nos per imputationem justitiae Christ fide apprehensae Tantum justificari Ʋega. li. 7. the Just. Cap. 15. & Staples the just. cap. 9.
Tantum per imputationem Justitia Christi quatenus fides nostra apprehendit miseri cordiam atque Justitiam Christi propter meritum Christi, nos Justificari coram Deo Coloniensis Canonici & Authores. lib. Obla. a Caesare.
Tantum per imputationem Justitia Christ quatenus fides nostra apprehendit miseri cordiam atque Justitiam Christ propter Merit Christ, nos Justificari coram God Cologne Canonic & Authores. lib. Obla. a Caesar.
Tap. Tom. 2. Art de Just. p. 26. sicut Christo nostra scelera a Patre ob spontaneam eorum assumptionem & scorporis mystici intimam unionem imputantur, ita eju justitiaque nos capitis, nobis ejus membris ad justitiamet vitam eternam imputatur.
Tap. Tom. 2. Art de Just. p. 26. sicut Christ nostra scelera a Patre ob spontaneam Their assumptionem & scorporis mystici intimam unionem imputantur, ita eju justitiaque nos capitis, nobis His membris ad justitiamet vitam eternam imputatur.
Sicut vita ex solo capite in omnia membra propagatur: sic ex un• Christo in omnia membra spiritus ipsius spargitur, non autem ex uno membro in aliud. Ursin. de doc. Chris. pa. 249.
Sicut vita ex solo capite in omnia membra propagatur: sic ex un• Christ in omnia membra spiritus Himself spargitur, non autem ex Uno membro in Aliud. Ursin. de doc. Chris. Paul. 249.
Satis enim nobis (simodo in Philosophia aliquid proficiemus) perswasum esse debet, si omnes Deos hominesque clare possimus, nihil tamen avare, nihil injuste, nihil libidinose, nihil incontinentur esse faciendum. Cicero de Offic.
Satis enim nobis (simodo in Philosophia Aliquid proficiemus) perswasum esse debet, si omnes Gods hominesque clare possimus, nihil tamen avare, nihil injust, nihil libidinose, nihil incontinentur esse faciendum. Cicero de Office
Magnitudo mali in quatuor consistit, quae sunt peccati gravita quae Dei immensum & intollerabile pondus. Mortis imperium Tyrannis Diaboli quae tollere abolere, placare, vincere nemo potuit nisi Deus. Bucan.
Magnitudo mali in quatuor consistit, Quae sunt peccati gravita Quae Dei immensum & intollerabile pondus. Mortis imperium Tyrannis Diaboli Quae tollere abolere, Placare, vincere nemo Potuit nisi Deus. Bucan.
