THE main drift of the blessed Apostle, the Holy Ghosts Penman, in this Excellent Epistle, is to set forth the preheminence of our Lord Jesus Christ, first in his Divine Person, far above all Angels, who are bid Worship him,
THE main drift of the blessed Apostle, the Holy Ghosts Penman, in this Excellent Epistle, is to Set forth the pre-eminence of our Lord jesus christ, First in his Divine Person, Far above all Angels, who Are bid Worship him,
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If the God-head of our Lord Jesus Christ be hid from the readers of this Epistle, it must be by a special Power of the God of this world on their unbelieving minds: 2 Cor. 4.3,4. Will blinded men forbear to call the Son, God, when the Father speaks so? Chap. 1.8. Thy Throne, O God is for ever and ever.
If the Godhead of our Lord jesus christ be hid from the Readers of this Epistle, it must be by a special Power of the God of this world on their unbelieving minds: 2 Cor. 4.3,4. Will blinded men forbear to call the Son, God, when the Father speaks so? Chap. 1.8. Thy Throne, Oh God is for ever and ever.
chap. 7. and compares him with Melchisedech, an eminent Type of Christ. By this Epistle we may know what Paul 's reasonings with the Jews were; Acts 9.23. and what is the right way of dealling with the Jews at this day;
chap. 7. and compares him with Melchizedek, an eminent Type of christ. By this Epistle we may know what Paul is reasonings with the jews were; Acts 9.23. and what is the right Way of dealing with the jews At this day;
till Christs Divine Person, and Righteousness, and Priesthood have more room in the Religion of the Gentiles, Christianity is not like to leaven the Jews. This Doctrine of Christ 's Priesthood,
till Christ Divine Person, and Righteousness, and Priesthood have more room in the Religion of the Gentiles, Christianity is not like to leaven the jews. This Doctrine of christ is Priesthood,
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and were but little highpriests) that is passed into the heavens (no highpriest but Christ went further than the Holy of Holies for the peoples advantage) Jesus the Son of God, let us hold fast our profession.
and were but little highpriests) that is passed into the heavens (no High Priest but christ went further than the Holy of Holies for the peoples advantage) jesus the Son of God, let us hold fast our profession.
The dignity of Christ in his advanced State, as well as his Grace in his humbled State, lays Christians under a strong engagement, to cleave to him, with steadfast confidence.
The dignity of christ in his advanced State, as well as his Grace in his humbled State, lays Christians under a strong engagement, to cleave to him, with steadfast confidence.
The Apostle delivers the mind of the Holy Ghost about Christ 's sympathy, negatively, we have not an high-priest which cannot be touched with the feeling of our infirmities;
The Apostle delivers the mind of the Holy Ghost about christ is Sympathy, negatively, we have not an High Priest which cannot be touched with the feeling of our infirmities;
in which manner of exhortation, he reflects on the meanness of the Levitical Priests, to whom it was impossible to know and feel all the infirmities of the people,
in which manner of exhortation, he reflects on the meanness of the Levitical Priests, to whom it was impossible to know and feel all the infirmities of the people,
Can the flesh be torn, and the bones be broken, and the head not feel it? Though he be glorified, above what we can conceave, he is a living, sensible and compassionate Head,
Can the Flesh be torn, and the bones be broken, and the head not feel it? Though he be glorified, above what we can conceive, he is a living, sensible and compassionate Head,
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What I would take up in, and handle in speaking to, these words, shall be the resolution of four weighty Questions, which should be in the hearts of all worshippers of God.
What I would take up in, and handle in speaking to, these words, shall be the resolution of four weighty Questions, which should be in the hearts of all worshippers of God.
1. The first great Question is, Where may I find God? This was Job 's question and wish: Job 23.3. O that I knew where I might find him? that I might come even to his seat!
1. The First great Question is, Where may I find God? This was Job is question and wish: Job 23.3. Oh that I knew where I might find him? that I might come even to his seat!
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and that this seat, was a Throne of Grace to Job, is evident from ver. 6. This Text tells you, God is on a Throne of Grace. A fit place for God to be sought in,
and that this seat, was a Throne of Grace to Job, is evident from for. 6. This Text tells you, God is on a Throne of Grace. A fit place for God to be sought in,
2. Question, is, How should we come to God on this Throne? Let us come boldly, saith the Apostle. The original word signifieth, coming freely, with free open bold speaking, pouring out all our hearts and minds, to him.
2. Question, is, How should we come to God on this Throne? Let us come boldly, Says the Apostle. The original word signifies, coming freely, with free open bold speaking, pouring out all our hearts and minds, to him.
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The 3 Question is the hardest, what ground hath a sinner for this boldness? The ground the Apostle gives for it, is hinted in the word therefore, which relates to ver. 14, 15. Because of Jesus the Son of God, our great high-priest in heaven.
The 3 Question is the Hardest, what ground hath a sinner for this boldness? The ground the Apostle gives for it, is hinted in the word Therefore, which relates to for. 14, 15. Because of jesus the Son of God, our great High Priest in heaven.
If we had not such a high-priest, ministring in glory at the high Altar above, no sinner could come boldly to the Throne of Grace on earth. So he argues, chap. 10.19,20,21,22. 4. The last question, is, What shall we get, and for what may we come to this Throne of Grace!
If we had not such a High Priest, ministering in glory At the high Altar above, no sinner could come boldly to the Throne of Grace on earth. So he argues, chap. 10.19,20,21,22. 4. The last question, is, What shall we get, and for what may we come to this Throne of Grace!
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and suitable, that this form of speaking, the Throne of Grace, is become famous, known, and used amongst Christians, and will doubtless be till the end of Time.
and suitable, that this from of speaking, the Throne of Grace, is become famous, known, and used among Christians, and will doubtless be till the end of Time.
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I would first consider the proper meaning of this word, a Throne of Grace. It's obvious, that the Apostle in this Epistle, doth every where (if I may use a much abused word) Christen the Old Testament Types,
I would First Consider the proper meaning of this word, a Throne of Grace. It's obvious, that the Apostle in this Epistle, does every where (if I may use a much abused word) christian the Old Testament Types,
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and in the Temple of Solomon in Canaan: But both Aron and his Successors, and the Tabernacle and Temple, were but Types and Shadows of Jesus Christ in his Person and Office.
and in the Temple of Solomon in Canaan: But both Aron and his Successors, and the Tabernacle and Temple, were but Types and Shadows of jesus christ in his Person and Office.
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in this was the Ark of the Covenant, and the Mercy Seat, and Cherubims covering it, (whence these common expressions in the Old Testament of Gods dwelling between the Cherubims, and of believers trusting in the shadow of his wings ).
in this was the Ark of the Covenant, and the Mercy Seat, and Cherubims covering it, (whence these Common expressions in the Old Testament of God's Dwelling between the Cherubims, and of believers trusting in the shadow of his wings).
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Now the holiest of all was their Type of Heaven, and the Ark, Cherubims, Mercy-Seat, were but all shadows (as the Apostle calls them heb. 10.1.) of our Lord Jesus Christ, and of that peace with God,
Now the Holiest of all was their Type of Heaven, and the Ark, Cherubims, Mercy-Seat, were but all shadows (as the Apostle calls them Hebrew. 10.1.) of our Lord jesus christ, and of that peace with God,
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More particularly, that most sacred of all things in the Jewish Old Testament-worship, that was called the Mercy-Seat, the Apostle calls a Throne of Grace, thereby teaching us, that whatever of Divine Grace was revealed and tendred to,
More particularly, that most sacred of all things in the Jewish Old Testament-worship, that was called the Mercy-Seat, the Apostle calls a Throne of Grace, thereby teaching us, that whatever of Divine Grace was revealed and tendered to,
or perceived and received by the faith of the Old Testament Believers in their right use of these sacred old Institutions of God to his Church, the same with great advantage Believers under the New Testament have in Jesus Christ, the Body, Antitype, and substance of them.
or perceived and received by the faith of the Old Testament Believers in their right use of these sacred old Institutions of God to his Church, the same with great advantage Believers under the New Testament have in jesus christ, the Body, Antitype, and substance of them.
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We find 3 most solemn Things in the Old Testament, in which the Mercy-Seat (the Type of the Throne of Grace in the New Testament) was applyed unto. 1. The most solemn approach was made unto God, in the High-priests going in once a year to the holiest of all, where the Mercy-Seat was.
We find 3 most solemn Things in the Old Testament, in which the Mercy-Seat (the Type of the Throne of Grace in the New Testament) was applied unto. 1. The most solemn approach was made unto God, in the Highpriests going in once a year to the Holiest of all, where the Mercy-Seat was.
This was made, not by the people in their own persons, nor by any ordinary Levite, who were priviledged with a greater nearness to God, then the people, Numb. 16.9.
This was made, not by the people in their own Persons, nor by any ordinary Levite, who were privileged with a greater nearness to God, then the people, Numb. 16.9.
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when the High-priest returned safe out from that Sacred and Awful place, the Holy of Holies. 2. The most solemn attonment for the sins of Israel was made at the Mercy-Seat.
when the High priest returned safe out from that Sacred and Awful place, the Holy of Holies. 2. The most solemn atonement for the Sins of Israel was made At the Mercy-Seat.
3. The most solemn answers were given by God to their High-priest; Exod. 25.17,22. where we have the Institution of the Mercy-seat, and the form of it.
3. The most solemn answers were given by God to their High priest; Exod 25.17,22. where we have the Institution of the Mercy-seat, and the from of it.
But all these three Glories and Dignities and advantages of their Mercy-seat are all to be found in Christ Jesus, who represents his people before God,
But all these three Glories and Dignities and advantages of their Mercy-seat Are all to be found in christ jesus, who represents his people before God,
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and presents them to him, who hath made the perfect attonment for all his Israel, and who declares to his Church all the saving will of God, which he heard and received of his Father.
and presents them to him, who hath made the perfect atonement for all his Israel, and who declares to his Church all the Saving will of God, which he herd and received of his Father.
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The Apostle here in this Epistle, and in this Text, would have all Belivers in Christ to know, that the New Testament Throne of Grace, is the same in substance with,
The Apostle Here in this Epistle, and in this Text, would have all Believers in christ to know, that the New Testament Throne of Grace, is the same in substance with,
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This no man can approach to. Of this the Apostle speaks: 1 Tim. 6.16. He dwelleth in light that no man can approach to, whom no man hath seen, nor can see. Marvellous is this Light.
This no man can approach to. Of this the Apostle speaks: 1 Tim. 6.16. He dwells in Light that no man can approach to, whom no man hath seen, nor can see. Marvellous is this Light.
But such is the Majesty of God, that he is clothed with it. Psal. 93.1. Men are dazled and confounded by a little Ray of his Glory. With God is terrible Majesty. Job 37.22. This is not the Throne we are called to come unto.
But such is the Majesty of God, that he is clothed with it. Psalm 93.1. Men Are dazzled and confounded by a little Ray of his Glory. With God is terrible Majesty. Job 37.22. This is not the Throne we Are called to come unto.
when he is not seen as on a Throne of Grace. I remembred God and was troubled, saith one Saint; Psal. 77.3. I am troubled at his presence, when I consider, I am afraid of him; saith another. Job 23.15. No wonder Manoah said unto his Wife, we shall surely die, because we have seen God. Judg. 13.22.
when he is not seen as on a Throne of Grace. I remembered God and was troubled, Says one Saint; Psalm 77.3. I am troubled At his presence, when I Consider, I am afraid of him; Says Another. Job 23.15. No wonder Manoah said unto his Wife, we shall surely die, Because we have seen God. Judges 13.22.
When a view of the Heavenly Glory of Jesus Christ makes John, who was wont to lean on his bosom in his humbled State, to fall down at his feet as dead, Rev. 1.17. 2. There is a Throne of Gods Government of the World, oft spoke of Psal. 9.4,7. On this Throne God fits and rules all things at his pleasure, and in Infinite Wisdom.
When a view of the Heavenly Glory of jesus christ makes John, who was wont to lean on his bosom in his humbled State, to fallen down At his feet as dead, Rev. 1.17. 2. There is a Throne of God's Government of the World, oft spoke of Psalm 9.4,7. On this Throne God fits and rules all things At his pleasure, and in Infinite Wisdom.
3. There is a Throne of Gods Justice spoken of. This is that Throne David deprecates his being brought before, Psal. 143.2. Enter not into judegment with thy servant, for in thy sight shall no man living be justified.
3. There is a Throne of God's justice spoken of. This is that Throne David deprecates his being brought before, Psalm 143.2. Enter not into judegment with thy servant, for in thy sighed shall no man living be justified.
but if the Lord call them before this High Court of Justice, they will surely be cast. Job 9.2,3. How should a Man be just with God! If he will contend with him, he cannot answer him one of a thousand.
but if the Lord call them before this High Court of justice, they will surely be cast. Job 9.2,3. How should a Man be just with God! If he will contend with him, he cannot answer him one of a thousand.
but to them that have plyed and sped at the Throne of Grace before. When our Lord comes and sits on the Throne of his Glory, Mat. 25.31. no sinner that hath despised his Grace now, will find any quarter then. Luke 19.27. What then is this Throne of Grace? It is God in Christ, dealing with men according to the Grace of the Gospel.
but to them that have plied and sped At the Throne of Grace before. When our Lord comes and sits on the Throne of his Glory, Mathew 25.31. no sinner that hath despised his Grace now, will find any quarter then. Lycia 19.27. What then is this Throne of Grace? It is God in christ, dealing with men according to the Grace of the Gospel.
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It is God in Christ reconciling the world to himself, not imputing to them their trespasses. 2 Cor. 5.19. It is Christ set forth by God, to be a propitiation. Rom. 3.25. This is the true Mercy-seat or Throne of Grace, or Propitiation. 1 John 2.2. & 1 John 4.10. This is the New Court or Throne erected by God and declared in the Gospel, to which sinful man is invited to come.
It is God in christ reconciling the world to himself, not imputing to them their Trespasses. 2 Cor. 5.19. It is christ Set forth by God, to be a propitiation. Rom. 3.25. This is the true Mercy-seat or Throne of Grace, or Propitiation. 1 John 2.2. & 1 John 4.10. This is the New Court or Throne erected by God and declared in the Gospel, to which sinful man is invited to come.
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But not as a King-Judge and Ruler, but as a King-Benefactor, and Giver. This Royalty of Grace shines, 1. In the greatness of the Gifts, Grace and Mercy.
But not as a King-Judge and Ruler, but as a King-Benefactor, and Giver. This Royalty of Grace shines, 1. In the greatness of the Gifts, Grace and Mercy.
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he had prevailed with God for Israel, and hath a most gracious answer vers. 17. And the Lord said unto Moses, I will do this thing also that thou hast spoken;
he had prevailed with God for Israel, and hath a most gracious answer vers. 17. And the Lord said unto Moses, I will do this thing also that thou hast spoken;
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and happy is the Believer that adores this glorious Soveraignty. Paul in Rom. 9.15.25. makes a deep improvement of it. Jer. 17.12. A glorious high throne from the beginning, is the place of our sanctuary.
and happy is the Believer that adores this glorious Sovereignty. Paul in Rom. 9.15.25. makes a deep improvement of it. Jer. 17.12. A glorious high throne from the beginning, is the place of our sanctuary.
So the Greek runs, as Luke 7.37,39.) The deepest, profoundest adoration of the Glorious Majesty of God, is performed by a self-condemned sinner, pleading at this Throne for the obtaining of the soveraign free grace of God.
So the Greek runs, as Lycia 7.37,39.) The Deepest, profoundest adoration of the Glorious Majesty of God, is performed by a self-condemned sinner, pleading At this Throne for the obtaining of the sovereign free grace of God.
Lastly, it is called a Throne, because Grace reigns and is enthroned here. Rom. 5.21. Grace reigns through righteousness unto eternal life by Jesus Christ our Lord. Blessed Reign:
Lastly, it is called a Throne, Because Grace reigns and is Enthroned Here. Rom. 5.21. Grace reigns through righteousness unto Eternal life by jesus christ our Lord. Blessed Reign:
and if Grace do not break this Reign of sin; and Grace reigns through the righteousness of the Second Adam unto etrnal life; and nothing can dethrone Grace;
and if Grace do not break this Reign of since; and Grace reigns through the righteousness of the Second Adam unto etrnal life; and nothing can dethrone Grace;
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O that captives to Satan, and slaves to Sin and the Law, would long to be under the Reign of this stately power, the Grace of God? And that Believers themselves would give a more free and large subjection to it!
O that captives to Satan, and slaves to since and the Law, would long to be under the Reign of this stately power, the Grace of God? And that Believers themselves would give a more free and large subjection to it!
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but with, vessels of mercy whom he had afore prepared unto glory? Rom. 9.23. 2. It is called a Throne of Grace, because Grace hath here, and here only, a glorious display and discovery.
but with, vessels of mercy whom he had afore prepared unto glory? Rom. 9.23. 2. It is called a Throne of Grace, Because Grace hath Here, and Here only, a glorious display and discovery.
and Saving Blessing, the free Grace of God: Grace as an everlasting fountain in the Heart of God, pouring down, streaming forth, eternal Salvation on ruined unworthy sinners.
and Saving Blessing, the free Grace of God: Grace as an everlasting fountain in the Heart of God, pouring down, streaming forth, Eternal Salvation on ruined unworthy Sinners.
Believers should long to be in Heaven, if they had no other errand, then to see the Spring-Head of that Flood of Grace that came down from Heaven, to drag them out of Hell,
Believers should long to be in Heaven, if they had no other errand, then to see the Spring-Head of that Flood of Grace that Come down from Heaven, to drag them out of Hell,
3. It is called a Throne of Grace, because all the Acts and Sentences past at this new Court, are all acts of Grace, all the Blessings given from this Throne are all of meer Grace. Nothing is here, but Grace. John 1.17. The law was given by Moses, but Grace and Truth came by Jesus Christ.
3. It is called a Throne of Grace, Because all the Acts and Sentences passed At this new Court, Are all acts of Grace, all the Blessings given from this Throne Are all of mere Grace. Nothing is Here, but Grace. John 1.17. The law was given by Moses, but Grace and Truth Come by jesus christ.
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And they that will not claim these blessings, and hold them by this Tenure of free Grace, I dare not say that they shall never have them (for this Grace can overcome its greatest enemies) but I may say, that they have at present, no part or portion in this matter,
And they that will not claim these blessings, and hold them by this Tenure of free Grace, I Dare not say that they shall never have them (for this Grace can overcome its greatest enemies) but I may say, that they have At present, no part or portion in this matter,
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and of all the acts of Grace dispensed at it, and from it. That proud Monarch spoke vainly and wickedly, Dan. 4.30. and was quickly by God, punished severely for his sin.
and of all the acts of Grace dispensed At it, and from it. That proud Monarch spoke vainly and wickedly, Dan. 4.30. and was quickly by God, punished severely for his since.
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If we may be allowed to allude to such words, we may say of the Throne of Grace, Is it not that high Throne that God hath built for the house of his Kingdom, by the might of his power,
If we may be allowed to allude to such words, we may say of the Throne of Grace, Is it not that high Throne that God hath built for the house of his Kingdom, by the might of his power,
and for the honour of the Majesty of his Grace? Are any chosen in Christ, and predestinated to the adoption of Children by him? It is to the praise of the glory of his grace? Eph. 1.4,5,6. Do they believe by Grace? it is to the praise of his glory; vers.
and for the honour of the Majesty of his Grace? are any chosen in christ, and predestinated to the adoption of Children by him? It is to the praise of the glory of his grace? Ephesians 1.4,5,6. Do they believe by Grace? it is to the praise of his glory; vers.
14. Are they quickned, when dead in sin, and advanced in and by Christ Jesus: this is to the praise of his Grace. Eph. 2.4.7. All the blessings in Time and Eternity, that the Heirs of Grace enjoy, are all to the praise and glory of that Grace they spring from.
14. are they quickened, when dead in since, and advanced in and by christ jesus: this is to the praise of his Grace. Ephesians 2.4.7. All the blessings in Time and Eternity, that the Heirs of Grace enjoy, Are all to the praise and glory of that Grace they spring from.
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3. That the improving of this Provision is Mens Duty, and should be their exercise, in order to possess and enjoy the Priviledge and Advantage, of this Provision.
3. That the improving of this Provision is Men's Duty, and should be their exercise, in order to possess and enjoy the Privilege and Advantage, of this Provision.
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This is the first approach to the Throne of Grace. He is the propitiation and Mercy-Seat and Throne of Grace. 1 John 4.10. Believing on him is coming to him, John 6.35. It is coming to the Father by him. John 14.6. It is believing on God by him. 1 Pet. 1.21. It is believing on him, and on him that sent him. John 12.44.
This is the First approach to the Throne of Grace. He is the propitiation and Mercy-Seat and Throne of Grace. 1 John 4.10. Believing on him is coming to him, John 6.35. It is coming to the Father by him. John 14.6. It is believing on God by him. 1 Pet. 1.21. It is believing on him, and on him that sent him. John 12.44.
Whatever a man do, whatever Exercises of Religion he be taken up in, he never comes to the Throne of Grace, till his heart and Soul go forth towards Jesus Christ, for Righteousness and Life.
Whatever a man do, whatever Exercises of Religion he be taken up in, he never comes to the Throne of Grace, till his heart and Soul go forth towards jesus christ, for Righteousness and Life.
for faith unites the man to Christ, and all the fruits of Holiness and Righteousness, spring from the virtue of the Vine Christ, with whom the Believer hath first union by Grace,
for faith unites the man to christ, and all the fruits of Holiness and Righteousness, spring from the virtue of the Vine christ, with whom the Believer hath First Union by Grace,
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Though asking is not expressed in this ver. yet it is strongly implyed, both in the commanded Coming, and in the expressed obtaining of Mercy, and finding of grace to help in time of need.
Though asking is not expressed in this for. yet it is strongly employed, both in the commanded Coming, and in the expressed obtaining of Mercy, and finding of grace to help in time of need.
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and is so commonly understood by Christians, I would have my eye principally upon it, in handling this Scripture. 2. There is the word Read, Preached, and Meditated on, that is another principal means, in which men should approach to the Throne of Grace.
and is so commonly understood by Christians, I would have my eye principally upon it, in handling this Scripture. 2. There is the word Read, Preached, and Meditated on, that is Another principal means, in which men should approach to the Throne of Grace.
Cornelius expressed an excellent frame for this Ordinance. Acts 10.33. We are all here present before God, to hear all things that are commanded thee of God.
Cornelius expressed an excellent frame for this Ordinance. Acts 10.33. We Are all Here present before God, to hear all things that Are commanded thee of God.
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But where is the Christian that can say, though I had nothing to ask, I would yet go to the Throne of Grace, that I might praise him that sits on it? 4. Receabing of the Lord's Supper, is a coming to the Throne of of Grace;
But where is the Christian that can say, though I had nothing to ask, I would yet go to the Throne of Grace, that I might praise him that sits on it? 4. Receabing of the Lord's Supper, is a coming to the Throne of of Grace;
glorying, and avowing, and boasting, that we have our salvation and all our hopes of it, built and fixed on that man Jesus Christ, that was rejected by the Builders in his Time,
glorying, and avowing, and boasting, that we have our salvation and all our hope's of it, built and fixed on that man jesus christ, that was rejected by the Builders in his Time,
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Is he any better imployed in praise, who gives thanks for many Mercies, but neglects or forgets to praise for the Greatest of all Mercies, the Throne of Grace? Before which all Prayer and Praise must come,
Is he any better employed in praise, who gives thanks for many mercies, but neglects or forgets to praise for the Greatest of all mercies, the Throne of Grace? Before which all Prayer and Praise must come,
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When David had got a gracious Message and promise from God (and Christ and the Throne of Grace was in it) 2 Sam. 7. he sits down as a man amazed before the Lord,
When David had god a gracious Message and promise from God (and christ and the Throne of Grace was in it) 2 Sam. 7. he sits down as a man amazed before the Lord,
Who am I, O Lord God, and what is my house? and is this the manner of men? and what can David say more? and what can David say better? to be swallowed up of Wonder, is the best and highest praising:
Who am I, Oh Lord God, and what is my house? and is this the manner of men? and what can David say more? and what can David say better? to be swallowed up of Wonder, is the best and highest praising:
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and whither it brings us? When Paul speaks of it (and it was his usual Theme) how sweetly doth he discourse of it? Eph. 2. Where did this Grace find him and the Ephesians? what was their case and qualification for Grace? They were dead in sin, walking after the course of this world, according to the prince of the power of the air, working powerfully in them as children of disobedence;
and whither it brings us? When Paul speaks of it (and it was his usual Theme) how sweetly does he discourse of it? Ephesians 2. Where did this Grace find him and the Ephesians? what was their case and qualification for Grace? They were dead in since, walking After the course of this world, according to the Prince of the power of the air, working powerfully in them as children of disobedence;
unto a new Life, and up to heavenly places in Christ Jesus. ver. 4, 5, 6. O what a mighty Arm hath the Grace of God? Its nothing for Grace to pull a man out of Hell,
unto a new Life, and up to heavenly places in christ jesus. ver. 4, 5, 6. O what a mighty Arm hath the Grace of God? Its nothing for Grace to pull a man out of Hell,
When shall this Arm of Jehovah be revealed? When will perishing sinners long for a saving pull of the Grace of God? 3. What is all this great Work of Grace for? ver. 7. That in the ages to come, he might show the exceeding riches of his Grace, in his kindness towards us through Christ Jesus.
When shall this Arm of Jehovah be revealed? When will perishing Sinners long for a Saving pull of the Grace of God? 3. What is all this great Work of Grace for? ver. 7. That in the ages to come, he might show the exceeding riches of his Grace, in his kindness towards us through christ jesus.
and to give from it) there will be praisers of this Grace (for every Generation of Receivers of this Grace owe praises for all the Grace bestowed on all that have been before them) And when this world is at an end, there is a better world that shall succeed it, wherein better and higher praises will be given forever;
and to give from it) there will be praisers of this Grace (for every Generation of Receivers of this Grace owe praises for all the Grace bestowed on all that have been before them) And when this world is At an end, there is a better world that shall succeed it, wherein better and higher praises will be given forever;
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2. Consider the Infinite Wisdom of this contrivance of a Throne of Grace for sinners. The Lord wisely consulted poor mans case, his Sinfulness, his Misery, and his Infirmity.
2. Consider the Infinite Wisdom of this contrivance of a Throne of Grace for Sinners. The Lord wisely consulted poor men case, his Sinfulness, his Misery, and his Infirmity.
But where God and Angels meet comfortably, God and sinners cannot meet comfortably, That Light and Manifestation of divine Glory that makes a holy Angel happy, would confound and destroy a sinful man. Isaiah 6.1,5. The Seraphims adore humbly and praise, Isaiah a sinner sinks:
But where God and Angels meet comfortably, God and Sinners cannot meet comfortably, That Light and Manifestation of divine Glory that makes a holy Angel happy, would confound and destroy a sinful man. Isaiah 6.1,5. The Seraphims adore humbly and praise, Isaiah a sinner sinks:
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he is terrified with the Sight and with the Song. And yet this was a sight of Christ, John 12.41. but his divine Majesty and Holiness as God, was then represented to him, which terrified the Prophet.
he is terrified with the Sighed and with the Song. And yet this was a sighed of christ, John 12.41. but his divine Majesty and Holiness as God, was then represented to him, which terrified the Prophet.
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But when sin is forgiven by an act of Grace, ver. 6, 7. then upon the Lords saying, whom shall I send, and who will go for us? Isaiah answered here am I send me.
But when since is forgiven by an act of Grace, ver. 6, 7. then upon the lords saying, whom shall I send, and who will go for us? Isaiah answered Here am I send me.
and must discharge that debt by bearing the Wrath of God, and curse of the Law, even unto death; Rom. 3.25. the Apostle gives us a description of the Throne of Grace.
and must discharge that debt by bearing the Wrath of God, and curse of the Law, even unto death; Rom. 3.25. the Apostle gives us a description of the Throne of Grace.
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and will receive his Justification in, and by this Blood, and will trust to it only, shall never come into condemnation. This Paul preached Acts 13.38,39. What is this grace revealed for? ver. 26. To declare at this time, Gods righteousness, that he might be just and the justifier of him that believeth in Jesus.
and will receive his Justification in, and by this Blood, and will trust to it only, shall never come into condemnation. This Paul preached Acts 13.38,39. What is this grace revealed for? ver. 26. To declare At this time, God's righteousness, that he might be just and the justifier of him that Believeth in jesus.
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The sending of millions to Hell for their own sins (and all must go thither that have them to answer for (and all such have them all to answer for, who offer to pay their debt with their own coyn) and have no interest in Christs undertaking) is a display of Divine Justice, that men may grumble at, but cannot hinder:
The sending of millions to Hell for their own Sins (and all must go thither that have them to answer for (and all such have them all to answer for, who offer to pay their debt with their own coin) and have no Interest in Christ undertaking) is a display of Divine justice, that men may grumble At, but cannot hinder:
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But he that is ignorant of Gods Righteouss, can far less conceave the glory of Justice in brusing a sinless man, who was also in the form of God and counted it not robbery to be equal with God.
But he that is ignorant of God's Righteous, can Far less conceive the glory of justice in bruising a sinless man, who was also in the from of God and counted it not robbery to be equal with God.
And he is just in discharging Them for whom this satisfaction was given. He is just in raising Christ from the dead, and he rose for our justification. Rom. 4.25. We are justified freely by his Grace;
And he is just in discharging Them for whom this satisfaction was given. He is just in raising christ from the dead, and he rose for our justification. Rom. 4.25. We Are justified freely by his Grace;
4. And lastly, to raise your Thoughts of the greatness of this Favour, of having a Throne of Grace to come to, consider, what rich provisions are made at this Throne for sinners.
4. And lastly, to raise your Thoughts of the greatness of this Favour, of having a Throne of Grace to come to, Consider, what rich provisions Are made At this Throne for Sinners.
Yet all that is given, is old in the purpose of grace from eternity, Old in the everlasting Covenant, Old in the purchase of Jesus Christ; Only its newly given according to the sinners necessity. 2 Tim. 1.9.
Yet all that is given, is old in the purpose of grace from eternity, Old in the everlasting Covenant, Old in the purchase of jesus christ; Only its newly given according to the Sinners necessity. 2 Tim. 1.9.
and so doth his Lord and Master that taught him, and so do all that know either grace or works rightly) which was given us in Christ Jesus before the world began.
and so does his Lord and Master that taught him, and so do all that know either grace or works rightly) which was given us in christ jesus before the world began.
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1. They that come to the Throne of Grace soon and early. I mean, young people, Children, that begin betimes, to be Courtiers and Attendants at this Throne. Prov. 8.17. I love them that love me;
1. They that come to the Throne of Grace soon and early. I mean, young people, Children, that begin betimes, to be Courtiers and Attendants At this Throne. Curae 8.17. I love them that love me;
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How abominable is it to Christians ears, and how much more unto Christ's, to hear a man plead thus for pardon, Here is my Repentance, where is thy Pardon? Here is my Faith, where is thy Justisication? I know men abhorr to say so;
How abominable is it to Christians ears, and how much more unto Christ's, to hear a man plead thus for pardon, Here is my Repentance, where is thy Pardon? Here is my Faith, where is thy Justification? I know men abhor to say so;
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but it is no price to buy it, Faith useth the Gospel plea for pardon; but it self, neither in habit nor act, is the plea it self: that is only Christ's blood.
but it is no price to buy it, Faith uses the Gospel plea for pardon; but it self, neither in habit nor act, is the plea it self: that is only Christ's blood.
I Did take up this Exhortation, as containing an answer to four considerable Questions, that usually are in the hearts of them that draw near to God seriously. 1. Where may we find Him? On a Throne of Grace.
I Did take up this Exhortation, as containing an answer to four considerable Questions, that usually Are in the hearts of them that draw near to God seriously. 1. Where may we find Him? On a Throne of Grace.
Seek him no where else, for no where else is he to be graciously found. 2. How should we come to this Throne? Boldly, with confidence. 3. What is the ground of this boldness? It had need be a great and solid ground, on which a sinner may build Boldness, in his approaching to God.
Seek him no where Else, for no where Else is he to be graciously found. 2. How should we come to this Throne? Boldly, with confidence. 3. What is the ground of this boldness? It had need be a great and solid ground, on which a sinner may built Boldness, in his approaching to God.
and that all the acceptance of a sinner with God, is through Jesus Christ; yet I can assure you, that when a person seeth and knows what it is to be a sinner,
and that all the acceptance of a sinner with God, is through jesus christ; yet I can assure you, that when a person sees and knows what it is to be a sinner,
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and of the Majesty of God provoked thereby. 4. The last Question is, What shall we get by coming? and what: should we come for? The greatest blessings:
and of the Majesty of God provoked thereby. 4. The last Question is, What shall we get by coming? and what: should we come for? The greatest blessings:
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1. Because God is not otherwise approach• … by men in accepted worship. No man com• … to the Father but by me, saith Christ. Jo• … 14.6. The light of Nature teacheth all 〈 ◊ 〉 in some measure, that there is a God, 〈 ◊ 〉 somewhat of his eternal power and God-〈 ◊ 〉 Rom. 1.20.
1. Because God is not otherwise approach• … by men in accepted worship. No man com• … to the Father but by me, Says christ. Jo• … 14.6. The Light of Nature Teaches all 〈 ◊ 〉 in Some measure, that there is a God, 〈 ◊ 〉 somewhat of his Eternal power and God-〈 ◊ 〉 Rom. 1.20.
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Therefore 〈 ◊ 〉 some sort of worsh• … is performed by all sorts of Heathens, 〈 ◊ 〉 are yet without God, and that because with• … Christ, and therefore without hope in the world. Eph. 2.12.
Therefore 〈 ◊ 〉 Some sort of worsh• … is performed by all sorts of heathens, 〈 ◊ 〉 Are yet without God, and that Because with• … christ, and Therefore without hope in the world. Ephesians 2.12.
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It is no indifferent thing, God commands all men to come; Believing (that is coming) is commanded. 1 John 3.23. Are you afraid to come? have not I commanded you? Joshua 1.9.
It is no indifferent thing, God commands all men to come; Believing (that is coming) is commanded. 1 John 3.23. are you afraid to come? have not I commanded you? joshua 1.9.
and deny it in the Gospel? Is he not the same God in both? He that commands you to have no other Gods besides him, doth command you to believe on his Son Jesus, who is the true God and eternal Life. 1 John 5.20.
and deny it in the Gospel? Is he not the same God in both? He that commands you to have no other God's beside him, does command you to believe on his Son jesus, who is the true God and Eternal Life. 1 John 5.20.
but not such a vile dead Creature as I am. Answ. Are you worse than some he hath commanded? Jer. 3.1,4,5. Thou hast plaid the harlot with many lovers, yet return again to me saith the Lord.
but not such a vile dead Creature as I am. Answer are you Worse than Some he hath commanded? Jer. 3.1,4,5. Thou hast played the harlot with many lovers, yet return again to me Says the Lord.
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though he sweetly calls it Counsel; and in it we may joyn his two Names, Wonderfull, Counselor. Is. 9.6. Object. 2. But Christ calls and invites them that are weary and heavy laden. Matth. 11.28. the thirsty, Is. 55.1.
though he sweetly calls it Counsel; and in it we may join his two Names, Wonderful, Counselor. Is. 9.6. Object. 2. But christ calls and invites them that Are weary and heavy laden. Matthew 11.28. the thirsty, Is. 55.1.
What is more common than such arguings of Unbelief? I have a vast load of sin lying on me, I have spent my time and strength and money, on Sin and Vanity, I have been wearied in the greatness of my way of departing from the Lord,
What is more Common than such arguings of Unbelief? I have a vast load of since lying on me, I have spent my time and strength and money, on since and Vanity, I have been wearied in the greatness of my Way of departing from the Lord,
The Command of God is a warrant and ground for our Obedience, and the Promise is a ground for confidence. The promise is Gods great mean for working faith:
The Command of God is a warrant and ground for our obedience, and the Promise is a ground for confidence. The promise is God's great mean for working faith:
When God takes the promise of the Gospel, and applies it with the power of his grace upon the soul, it leaves an abiding Mark and Signature, and that is Faith.
When God Takes the promise of the Gospel, and Applies it with the power of his grace upon the soul, it leaves an abiding Mark and Signature, and that is Faith.
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When the sinner seeth and feels the truth and goodness of this promise, he believes. This promise of God is to be preached to all that hear the Gospel:
When the sinner sees and feels the truth and Goodness of this promise, he believes. This promise of God is to be preached to all that hear the Gospel:
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The Apostle Peter encouraged such men to come to the throne of grace, who, if ever any in the world should have been kept back, it should have been they:
The Apostle Peter encouraged such men to come to the throne of grace, who, if ever any in the world should have been kept back, it should have been they:
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It was the murthering of the Son of God, it was slaying the Prince of Life, it was all that the Devil and wicked World could do, to cut the Throat of the Gospel,
It was the murdering of the Son of God, it was slaying the Prince of Life, it was all that the devil and wicked World could do, to Cut the Throat of the Gospel,
not only that he was the Lord Christ they had slain in their unblief, but that pardon in the vertue of that Blood, might be had by them on their betaking themselves to him by Faith.
not only that he was the Lord christ they had slave in their unblief, but that pardon in the virtue of that Blood, might be had by them on their betaking themselves to him by Faith.
So did the same Apostle preach to the Council, Acts 5.28,31. when he and his Brethren were charged by the High-priest for filling Jerusalem with the Doctrine of Christ, and intending to bring his blood upon them.
So did the same Apostle preach to the Council, Acts 5.28,31. when he and his Brothers were charged by the High priest for filling Jerusalem with the Doctrine of christ, and intending to bring his blood upon them.
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and of forgiveness of all their sins, not excluding, but by v. 30. plainly including the greatest of all their sins, their slaying of Christ, and hanging him on a tree;
and of forgiveness of all their Sins, not excluding, but by v. 30. plainly including the greatest of all their Sins, their slaying of christ, and hanging him on a tree;
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Yet thus did Peter preach Christ: So well did he remember his Lords command, Luke 24.47. That repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. His argument is, Acts 2.39. For the promise is to you and your children.
Yet thus did Peter preach christ: So well did he Remember his lords command, Lycia 24.47. That Repentance and remission of Sins should be preached in his name among all Nations, beginning At Jerusalem. His argument is, Acts 2.39. For the promise is to you and your children.
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Had they not slain the Heir, and foundation of all the promises? had they not done as much as men could do, to forfeit all interest in the promise? Yes;
Had they not slave the Heir, and Foundation of all the promises? had they not done as much as men could do, to forfeit all Interest in the promise? Yes;
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but that design is secret, and utterly unknown to all, till the promise it self be apprehended by Faith, or finally rejected by unbelief. See Jer. 38.7,14. Ebed-mclech let down a Rope to draw Jeremiah out of the dungeon by.
but that Design is secret, and utterly unknown to all, till the promise it self be apprehended by Faith, or finally rejected by unbelief. See Jer. 38.7,14. Ebed-mclech let down a Rope to draw Jeremiah out of the dungeon by.
Christians think that the promises of God are a blessed Charter (and so indeed they are) but few mind the promises as Gods tendered and offered security to men;
Christians think that the promises of God Are a blessed Charter (and so indeed they Are) but few mind the promises as God's tendered and offered security to men;
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All that the Father giveth to me, shall come to me, saith Christ. John 6.37. Ye believe not, because ye are not of my sheep. John 10.26. The high spring of all the effectual calling and coming of men to Christ is this, they that are ordained to eternal life believe, and none but they.
All that the Father gives to me, shall come to me, Says christ. John 6.37. You believe not, Because you Are not of my sheep. John 10.26. The high spring of all the effectual calling and coming of men to christ is this, they that Are ordained to Eternal life believe, and none but they.
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But they being happily in the dark as to this secret purpose of God, did offer salvation through Jesus Christ to all that heard them. So Paul Acts 13.38,39,40.
But they being happily in the dark as to this secret purpose of God, did offer salvation through jesus christ to all that herd them. So Paul Acts 13.38,39,40.
It is written in the Prophets, And they shall be all taught of God: Every man therefore that hath heard and learned of the Father, cometh unto me. Observe here the two Universals.
It is written in the prophets, And they shall be all taught of God: Every man Therefore that hath herd and learned of the Father, comes unto me. Observe Here the two Universals.
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No man can come unless drawn, every man that is drawn, doth come. The first decries the power of Nature, the latter advanceth the power of God's grace.
No man can come unless drawn, every man that is drawn, does come. The First decries the power of Nature, the latter Advanceth the power of God's grace.
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so all they and only they being drawn by the Father, and made willing to come to Christ, are made welcome by him. John 6.37. He knows his sheep, when wandering on the Mountains, John 10.16,27.28. and accordingly receives them:
so all they and only they being drawn by the Father, and made willing to come to christ, Are made welcome by him. John 6.37. He knows his sheep, when wandering on the Mountains, John 10.16,27.28. and accordingly receives them:
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Now who flees? Only he that can stand no longer, that is not able to deal with his Adversary and Danger, that hath no hope of prevailing by his strength,
Now who flees? Only he that can stand no longer, that is not able to deal with his Adversary and Danger, that hath no hope of prevailing by his strength,
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Such is the corruption of o• … hearts, and the Lord seeth it well, that 〈 ◊ 〉 Sinners could find grace and mercy a• … where else, they would never come to th• … throne of grace for it.
Such is the corruption of o• … hearts, and the Lord sees it well, that 〈 ◊ 〉 Sinners could find grace and mercy a• … where Else, they would never come to th• … throne of grace for it.
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Christ is the last shi• … of a distressed sinner, yet blessed be his nam• … he welcomes the comer. The woman Mar• … 5.25,35. tryes many means ere she comes t• Christ, Yet sped well when she came a• last.
christ is the last shi• … of a distressed sinner, yet blessed be his nam• … he welcomes the comer. The woman Mar• … 5.25,35. tries many means ere she comes t• christ, Yet sped well when she Come a• last.
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2. They are welcome to the throne of grac• … that come o•test and ask the greatest thing• … Its otherwise in addresses to friends, or grea• men on earth.
2. They Are welcome to the throne of grac• … that come o•test and ask the greatest thing• … Its otherwise in Addresses to Friends, or grea• men on earth.
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Had not they asked formerly great things? that he would expound his wor• to them. Matth. 13.36. that he would tea• … them to pray, Luke 11.1. That he would increase their faith. Luke 17.5.
Had not they asked formerly great things? that he would expound his wor• to them. Matthew 13.36. that he would tea• … them to pray, Lycia 11.1. That he would increase their faith. Luke 17.5.
Our Lord teacheth several Parables, to encourage and direct us in plying the throne of grace. Luke 11.5,13. and Luke 18.1,8. Jacob was a blessed man, and knew well the manner of this Court:
Our Lord Teaches several Parables, to encourage and Direct us in plying the throne of grace. Lycia 11.5,13. and Lycia 18.1,8. Jacob was a blessed man, and knew well the manner of this Court:
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And he prevailed. He had got his Fathers blessing by the cunning of his Mother, Gen. 27. had it again ratified by his Father - Gen. 28.3,4. He had the Lords Blessing. Gen. 28.12,16. He got it renewed again on the Lords calling him to return to Canaan. Gen. 31.3.
And he prevailed. He had god his Father's blessing by the cunning of his Mother, Gen. 27. had it again ratified by his Father - Gen. 28.3,4. He had the lords Blessing. Gen. 28.12,16. He god it renewed again on the lords calling him to return to Canaan. Gen. 31.3.
and be fed with the heritage of Jacob their Father, as the word is Isa. 58.14. In pressing the Exhortation in the Text, I shall lay before you a few considerations.
and be fed with the heritage of Jacob their Father, as the word is Isaiah 58.14. In pressing the Exhortation in the Text, I shall lay before you a few considerations.
Yet in their first make, they were a very glorious part of the Creation. Notwithstanding, when they sinned, there was no throne of grace provided for them.
Yet in their First make, they were a very glorious part of the Creation. Notwithstanding, when they sinned, there was no throne of grace provided for them.
Yet for his Elect, he spared not his own Son. Rom. 8.32. The Devils (for such sin made them) immediatly upon their sinning, were as much condemned as ever they shall be;
Yet for his Elect, he spared not his own Son. Rom. 8.32. The Devils (for such since made them) immediately upon their sinning, were as much condemned as ever they shall be;
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I say not, as much executed, for it seems that their full torment is reserved to the last day. Jude 6. 2 Pet. 2.4. Art thou come to torment us before the time! Matth. 8.29.
I say not, as much executed, for it seems that their full torment is reserved to the last day. U^de 6. 2 Pet. 2.4. Art thou come to torment us before the time! Matthew 8.29.
Let Christians take a view of this astonishing appearance of Gods Grace, that fallen Angels are all past by, and fallen Men taken up; not indeed all of them,
Let Christians take a view of this astonishing appearance of God's Grace, that fallen Angels Are all passed by, and fallen Men taken up; not indeed all of them,
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and the Efficacy of distinguishing Grace in Calling, must see the same Soveraignty acted in dispensing or witholding the means of Grace, as pleaseth him.
and the Efficacy of distinguishing Grace in Calling, must see the same Sovereignty acted in dispensing or withholding the means of Grace, as Pleases him.
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but by the word of Truth, the Gospel of our Salvation Eph. 1.13. Christ and his name go together. Acts 4.12. Neither is there Salvation in any other; No Saviour but he.
but by the word of Truth, the Gospel of our Salvation Ephesians 1.13. christ and his name go together. Acts 4.12. Neither is there Salvation in any other; No Saviour but he.
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If there was such a Throne in this world for Silver and Gold, and Health and outward Mercies, what strange crowding would there be to it? The Blessings to be had here, are innumerable for multitude;
If there was such a Throne in this world for Silver and Gold, and Health and outward mercies, what strange crowding would there be to it? The Blessings to be had Here, Are innumerable for multitude;
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Nay, the damned in Hell, do bear sad witness that great are the blessings that are to be had at the throne of grace, which they feel and know by their woful and eternal loss of them.
Nay, the damned in Hell, do bear sad witness that great Are the blessings that Are to be had At the throne of grace, which they feel and know by their woeful and Eternal loss of them.
The uncertainty and shortness of life, with the certainty of the expiring of all Treaties betwixt God and us about Salvation, at the end of Life, should make people careful to secure the main matter in Gods time.
The uncertainty and shortness of life, with the certainty of the expiring of all Treaties betwixt God and us about Salvation, At the end of Life, should make people careful to secure the main matter in God's time.
3. There is the Worlds day: and then the day of grace will end as to all, when the Bridegroom cometh, they that are ready enter with him to the marriage, and the door was shut. Matth. 25.10. There was no more grace to be dispensed to men;
3. There is the World's day: and then the day of grace will end as to all, when the Bridegroom comes, they that Are ready enter with him to the marriage, and the door was shut. Matthew 25.10. There was no more grace to be dispensed to men;
I believe that many ungodly men, many reprobates, have been sometimes in their life nearer to Heaven (if such may be said to be near to Heaven that never come there) then many an Elect person was half an hour before his Conversion. Gen. 6.3. My Spirit shall not always strive with man.
I believe that many ungodly men, many Reprobates, have been sometime in their life nearer to Heaven (if such may be said to be near to Heaven that never come there) then many an Elect person was half an hour before his Conversion. Gen. 6.3. My Spirit shall not always strive with man.
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Why should any man let this throne of Grace stand empty? Will men provoke the Lord to say, in vain have I set up a throne of grace for sinners, that come not at it?
Why should any man let this throne of Grace stand empty? Will men provoke the Lord to say, in vain have I Set up a throne of grace for Sinners, that come not At it?
Let us come. He had oft come before, and had been bountifully dealt with at this Court. 1 Tim. 1.14. And the Grace of our Lord was exceeding abundant towards him.
Let us come. He had oft come before, and had been bountifully dealt with At this Court. 1 Tim. 1.14. And the Grace of our Lord was exceeding abundant towards him.
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How long he will strive, when he will forbear, who can tell? Some godly men have thought, that there are few (if any) that live under a powerful Ministry,
How long he will strive, when he will forbear, who can tell? some godly men have Thought, that there Are few (if any) that live under a powerful Ministry,
Therefore extraordinary, bold, hardned sinners, cruel Persecutors, Apostates and Mockers of godliness, are usually such, as sometimes were under special Conviction;
Therefore extraordinary, bold, hardened Sinners, cruel Persecutors, Apostates and Mockers of godliness, Are usually such, as sometime were under special Conviction;
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not to speak of the sin against the Holy Ghost, which consists in some high Rebellion against special workings of the Spirit of God on mens Consciences under the Gospel.
not to speak of the since against the Holy Ghost, which consists in Some high Rebellion against special workings of the Spirit of God on men's Consciences under the Gospel.
For whosoever have fallen into this Abyss of wickedness, are so far from fearing the sin (though they may have a hopeless fear of wrath, Heb. 10.26.) that they glory in it,
For whosoever have fallen into this Abyss of wickedness, Are so Far from fearing the since (though they may have a hopeless Fear of wrath, Hebrew 10.26.) that they glory in it,
If the Exhortation had •un thus, Let us come that we may get Silver and obtain Gold to render us rich in this World, what leaping and striving would there be to obey it? Whilst Grace and Mercy, that men have no sense nor experience of, are despised,
If the Exhortation had •un thus, Let us come that we may get Silver and obtain Gold to render us rich in this World, what leaping and striving would there be to obey it? While Grace and Mercy, that men have no sense nor experience of, Are despised,
yet all that can be said to them, from their childhood to their old Age, never prevailed with many of them, to spend one hour in serious treating at the Throne of Grace, with God in Christ, for the eternal Salvation of their Souls.
yet all that can be said to them, from their childhood to their old Age, never prevailed with many of them, to spend one hour in serious treating At the Throne of Grace, with God in christ, for the Eternal Salvation of their Souls.
Therefore the Holy Ghost saith, to day if ye will hear his voice, harden not your hearts. Heb. 3.7,8. See how the Spirit of God fixeth an opposition betwixt these two, present hearing, and present hardening, and a conjunction betwixt these two, present not hearing, and hardening. If there is present hearing, there is no present hardening: if not, there is.
Therefore the Holy Ghost Says, to day if you will hear his voice, harden not your hearts. Hebrew 3.7,8. See how the Spirit of God fixeth an opposition betwixt these two, present hearing, and present hardening, and a conjunction betwixt these two, present not hearing, and hardening. If there is present hearing, there is no present hardening: if not, there is.
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Some people find things are ba• with them as to their Souls, sins many, corruptions strong, they have made some essay to get matters mended, and all in vain;
some people find things Are ba• with them as to their Souls, Sins many, corruptions strong, they have made Some essay to get matters mended, and all in vain;
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whereon they conclude that it will never be better and they sit down in security, and give themselves up to their pleasures. Isa. 22.13. Le• us eat and drink, for to morrow we shall die. A strange Argument:
whereon they conclude that it will never be better and they fit down in security, and give themselves up to their pleasures. Isaiah 22.13. Le• us eat and drink, for to morrow we shall die. A strange Argument:
But let such know that there is Hope in Israel concerning this thing. Only come and see, and try what may be done. Beware of despair; it is the Devils sin;
But let such know that there is Hope in Israel Concerning this thing. Only come and see, and try what may be done. Beware of despair; it is the Devils since;
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But for a man, that hath the riches of Gods long-suffering, forbearance and patience ( Rom. 2.4.) daily laid out upon him, that hath the door of grace set open to him,
But for a man, that hath the riches of God's long-suffering, forbearance and patience (Rom. 2.4.) daily laid out upon him, that hath the door of grace Set open to him,
and the Lord calling, entreating, promising acceptance on his coming, for such a man to give over all hope, is a sin some way worse than the Devils, a frame pleasing only to the Devil, most dishonourable to God,
and the Lord calling, entreating, promising acceptance on his coming, for such a man to give over all hope, is a since Some Way Worse than the Devils, a frame pleasing only to the devil, most dishonourable to God,
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) A reflection on all the glorious appearances and manifestations of the Throne of Grace, and most surely damning, if continued in. Away with it speedily;
) A reflection on all the glorious appearances and manifestations of the Throne of Grace, and most surely damning, if continued in. Away with it speedily;
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In the time of their Carnal Security, and Ignorance of God and of themselves (that bred and kept up that Security) they could rush into Gods presence without fear,
In the time of their Carnal Security, and Ignorance of God and of themselves (that bred and kept up that Security) they could rush into God's presence without Fear,
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And this is the season wherein Satan doth usually come in (if permitted, and often he is) with his Temptations and fiery darts, that they felt nothing of,
And this is the season wherein Satan does usually come in (if permitted, and often he is) with his Temptations and fiery darts, that they felt nothing of,
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but at his door? Can you expect it without coming and begging? David took the right course with his fainting heart. Psal. 42.5. He challengeth his Soul for its disquietment, He chargeth it to trust in God;
but At his door? Can you expect it without coming and begging? David took the right course with his fainting heart. Psalm 42.5. He Challengeth his Soul for its disquietment, He charges it to trust in God;
Do ye so, and call upon him by that name, God that comforteth those that are cast down. 2 Cor. 7.6. I shall name no more of the ways this sin is acted, then these three, despising, delaying, and refusing. Several other Expressions there are of this sin in the Word;
Do you so, and call upon him by that name, God that comforts those that Are cast down. 2 Cor. 7.6. I shall name no more of the ways this since is acted, then these three, despising, delaying, and refusing. Several other Expressions there Are of this since in the Word;
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and given to a nation bringing forth the fruits thereof. They were cut off for their unbelief. Rom. 11.20. With what face can an unbeliever beg of God the continuance of the means of Grace, who hath no mind to enjoy the end and blessin• … of those means? A general contempt of the Grace of God, enfeebleth the Spirit, of Ministers and Christians, in standing before the Lord for the continuance of the Gospel, with a people that use it not.
and given to a Nation bringing forth the fruits thereof. They were Cut off for their unbelief. Rom. 11.20. With what face can an unbeliever beg of God the Continuance of the means of Grace, who hath no mind to enjoy the end and blessin• … of those means? A general contempt of the Grace of God, enfeebleth the Spirit, of Ministers and Christians, in standing before the Lord for the Continuance of the Gospel, with a people that use it not.
This dreadful Judgment hath been often threatned in the Word, and inflicted in the severe Providence of God, on many once famous Churches and Nations.
This dreadful Judgement hath been often threatened in the Word, and inflicted in the severe Providence of God, on many once famous Churches and nations.
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The Lords removing of his Gospel is a judgment that is very deep: As the Apostle speaks of the same subject. Rom. 11.33. We may take notice of this judgment as brought on by prevailing errors in and about the foundation, Jesus Christ; or by gradual Apostasie and Impurity of Conversation in Professors;
The lords removing of his Gospel is a judgement that is very deep: As the Apostle speaks of the same Subject. Rom. 11.33. We may take notice of this judgement as brought on by prevailing errors in and about the Foundation, jesus christ; or by gradual Apostasy and Impurity of Conversation in Professors;
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2. The Lord witnesseth his displeasure against slighters of his grace, by fearful outward Judgments. So far'd it with Jerusalem, according to our Lords prediction. Luke 19.42,43,44.
2. The Lord Witnesseth his displeasure against slighters of his grace, by fearful outward Judgments. So fared it with Jerusalem, according to our lords prediction. Lycia 19.42,43,44.
since the Reformation from Popery, that in those places where the greatest light of the Gospel hath shined, there the greatest judgments have been inflicted.
since the Reformation from Popery, that in those places where the greatest Light of the Gospel hath shined, there the greatest Judgments have been inflicted.
How much greater are such that are sent for the abuse of the light of the Gospel? That dreadful Commission given to the most eminent Prophet Isaiah, ch. 6.9,10. is often applyed and fulfilled in the New Testament. Matth. 13.14. and John 12.39,40.
How much greater Are such that Are sent for the abuse of the Light of the Gospel? That dreadful Commission given to the most eminent Prophet Isaiah, changed. 6.9,10. is often applied and fulfilled in the New Testament. Matthew 13.14. and John 12.39,40.
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Therefore they could not believe (their sin was, v. 37. they believed not on him; here is their plague, they could not believe ) because that Esaias said again, he hath blinded their eyes,
Therefore they could not believe (their since was, v. 37. they believed not on him; Here is their plague, they could not believe) Because that Isaiah said again, he hath blinded their eyes,
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and be converted, and I should heal them, Paul applies it to some of his unbelieving Hearers, with a strange Preface, Well spake the Holy Ghost by Esaias to our Fathers, saying, Acts 28.25. The Interest and Influence of God in such spiritual Judgments, is a great depth:
and be converted, and I should heal them, Paul Applies it to Some of his unbelieving Hearers, with a strange Preface, Well spoke the Holy Ghost by Isaiah to our Father's, saying, Acts 28.25. The Interest and Influence of God in such spiritual Judgments, is a great depth:
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Many of our gay Professors, and civil moral Men, would think themselves highly affronted and undervalued, to be put in the Balances with filthy Sodomites. If it were possible that thou had no fault but only Unbelief, thy Sin is greater, thy Judgment will be more dreadful, thy State worse for Eternity,
Many of our gay Professors, and civil moral Men, would think themselves highly affronted and undervalved, to be put in the Balances with filthy Sodomites. If it were possible that thou had no fault but only Unbelief, thy since is greater, thy Judgement will be more dreadful, thy State Worse for Eternity,
than that of the vilest of the Nations, to whom the throne of grace was never revealed, John 15.22. If I had not come and spoken to them, they had not had sin:
than that of the Vilest of the nations, to whom the throne of grace was never revealed, John 15.22. If I had not come and spoken to them, they had not had since:
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but the Contempt of that Dispensation of grace that Christ brought to them, rendered them singular Transgressors. So John 3.17. God sent not his Son into the world to condemn the world, but that the world through him might be saved.
but the Contempt of that Dispensation of grace that christ brought to them, rendered them singular Transgressors. So John 3.17. God sent not his Son into the world to condemn the world, but that the world through him might be saved.
The meaning is not only, that a great part of this Punishment stands in being deprived for eternity of the gracious presence of Jesus Christ; as in Matth. 25.41. The first and saddest Word in the last Sentence, is, Depart from me: Just;
The meaning is not only, that a great part of this Punishment Stands in being deprived for eternity of the gracious presence of jesus christ; as in Matthew 25.41. The First and Saddest Word in the last Sentence, is, Depart from me: Just;
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for they said to him, Depart from us, for we desire not the knowledge of thy ways, Job 21.14. Let all trembling Believers and Lovers of Christ, perswade themselves, that they shall never hear it pronounced against them.
for they said to him, Depart from us, for we desire not the knowledge of thy ways, Job 21.14. Let all trembling Believers and Lovers of christ, persuade themselves, that they shall never hear it pronounced against them.
All that make it their business to come to Christ, that make it their daily suit, that he would come to them, shall not hear, depart from me, but, come to me ye blessed;
All that make it their business to come to christ, that make it their daily suit, that he would come to them, shall not hear, depart from me, but, come to me you blessed;
Thus having opened the first Head in the Text, That there is a throne of grace erected and revealed in the Gospel, to which Men are invited to come, I shall only apply it in two Questions,
Thus having opened the First Head in the Text, That there is a throne of grace erected and revealed in the Gospel, to which Men Are invited to come, I shall only apply it in two Questions,
1. Have you come to the throne of grace? Do you know and are sure that you have come? As Peter said, John 6.68,69. The Apostle speaks of such comers. Heb. 12.24. But ye are come to Jesus the Mediator of the New Covenant, and to the Blood of sprinkling, that speaketh better things than that of Abel.
1. Have you come to the throne of grace? Do you know and Are sure that you have come? As Peter said, John 6.68,69. The Apostle speaks of such comers. Hebrew 12.24. But you Are come to jesus the Mediator of the New Covenant, and to the Blood of sprinkling, that speaks better things than that of Abel.
many live in Jerusalem all their days, and never see the King that dwells in Zion. When Paul was brought to the throne of grace, Christ was revealed in him and to him, Gal. 1.15,16.
many live in Jerusalem all their days, and never see the King that dwells in Zion. When Paul was brought to the throne of grace, christ was revealed in him and to him, Gal. 1.15,16.
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When Men are brought and come to the throne of grace, they receave the light of the knowledge of the glory of God in the Face of Jesus Christ, 2 Cor. 4.6. There is a seeing of him, joined with believing on him, John 6.40. All that see Jesus Christ, must have Eyes from him to see him with.
When Men Are brought and come to the throne of grace, they receive the Light of the knowledge of the glory of God in the Face of jesus christ, 2 Cor. 4.6. There is a seeing of him, joined with believing on him, John 6.40. All that see jesus christ, must have Eyes from him to see him with.
The Spirit of Wisdom and Revelation in the knowledge of him, that enlightens the Eyes of mens Ʋnderstanding, Eph. 1.17,18. His Eye-Salve can only make blind Sinners to see, Rev. 3.18.
The Spirit of Wisdom and Revelation in the knowledge of him, that enlightens the Eyes of men's Ʋnderstanding, Ephesians 1.17,18. His Eye-salve can only make blind Sinners to see, Rev. 3.18.
and dark, and ordinary an Object, that Men may see him, and not know that they see him? A Man may doubt whether his Eyes take up a dim cloudy Star in a dark night:
and dark, and ordinary an Object, that Men may see him, and not know that they see him? A Man may doubt whither his Eyes take up a dim cloudy Star in a dark night:
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which, when made by him, and perceaved by his people, removeth all Doubtings, so that the Soul must say, as Isa. 25.9. This is our God, this is the Lord.
which, when made by him, and perceived by his people, Removeth all Doubtings, so that the Soul must say, as Isaiah 25.9. This is our God, this is the Lord.
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and may be roused out of his sleep of security, by the thunders of Sinai; but he is never converted, and made a Christian, but by a Revelation of Jesus Christ, as glorious in his Robes of Salvation. Whence then is it that all Believers on him, do not own his manifesting himself to them,
and may be roused out of his sleep of security, by the Thunders of Sinai; but he is never converted, and made a Christian, but by a Revelation of jesus christ, as glorious in his Robes of Salvation. Whence then is it that all Believers on him, do not own his manifesting himself to them,
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But tell me, Christians indeed, have you not sometimes got that at the throne of grace, that ye would not take a World for? Did you ever apply to this throne in earnest,
But tell me, Christians indeed, have you not sometime god that At the throne of grace, that you would not take a World for? Did you ever apply to this throne in earnest,
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and a token that you have found favour in his Eyes? Have you not got at this throne, a word of Promise that hath fed and feasted thy Faith? Jer. 15.16.
and a token that you have found favour in his Eyes? Have you not god At this throne, a word of Promise that hath fed and feasted thy Faith? Jer. 15.16.
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and behold the good Land, and the blessed Lord of it, and thy happy Interest in both? Let not this Throne be disparaged both by the true emptiness of Hypocrites, that are about it, rather than at it,
and behold the good Land, and the blessed Lord of it, and thy happy Interest in both? Let not this Throne be disparaged both by the true emptiness of Hypocrites, that Are about it, rather than At it,
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and by the peevishness of real Believers. There are no poor Courtiers at this Court; they are all rich, Rev. 2.9. They are only poor in Spirit, but not so poor as they think, for a Kingdom is theirs, that is better than all Kingdoms under Heaven, Matth. 5.3. The World count Believers poor, because they see they often have not outward Riches, and they are blind and cannot see their spiritual Riches in Possession and Reversion.
and by the peevishness of real Believers. There Are no poor Courtiers At this Court; they Are all rich, Rev. 2.9. They Are only poor in Spirit, but not so poor as they think, for a Kingdom is theirs, that is better than all Kingdoms under Heaven, Matthew 5.3. The World count Believers poor, Because they see they often have not outward Riches, and they Are blind and cannot see their spiritual Riches in Possession and Reversion.
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The Believer thinks himself poor, because he seeth not all he hath in Possession, 1 Cor. 3.21,23. and because he would so fain have all he hath a right to. Phil. 3.12.14. and the hope of.
The Believer thinks himself poor, Because he sees not all he hath in Possession, 1 Cor. 3.21,23. and Because he would so fain have all he hath a right to. Philip 3.12.14. and the hope of.
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but sins in disobeying a plain Command. The Priviledge is spoke of in Eph. 3.12. In whom (ou• Lord Jesus Christ, as ver. 11.) we have boldness and access with confidence, by the faith of him. In Heb. 10.19.22.
but Sins in disobeying a plain Command. The Privilege is spoke of in Ephesians 3.12. In whom (ou• Lord jesus christ, as ver. 11.) we have boldness and access with confidence, by the faith of him. In Hebrew 10.19.22.
1. There is a Boldness of Ignorance and Irreverence. When Men come into God's Presence, and neither know him, nor themselves, nor the Matters they think they come about;
1. There is a Boldness of Ignorance and Irreverence. When Men come into God's Presence, and neither know him, nor themselves, nor the Matters they think they come about;
and to be had in reverence of all that are about him, Psal. 89.7. This Boldness is forbidden, Psal. 2.11. 2. There is a Boldness of Peremptoriness, that is not allowed to any Man, not to a Believer himself.
and to be had in Reverence of all that Are about him, Psalm 89.7. This Boldness is forbidden, Psalm 2.11. 2. There is a Boldness of Peremptoriness, that is not allowed to any Man, not to a Believer himself.
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The Lord deals so graciously with his People, hears their Prayers readily, stoops low to them in his Love and Pity, that unless they watch and keep a Guard on their Spirits, they may soon fall into the Sin of being too saucy and peremptory with God.
The Lord deals so graciously with his People, hears their Prayers readily, stoops low to them in his Love and Pity, that unless they watch and keep a Guard on their Spirits, they may soon fallen into the since of being too saucy and peremptory with God.
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The Son of God in humane shape, becomes Abraham 's Guest at Meat, Gen. 18. Some think that Christ respects this appearance in John 8.56. Your Father Abraham rejoyced to see my day, and he saw it, and was glad.
The Son of God in humane shape, becomes Abraham is Guest At Meat, Gen. 18. some think that christ respects this appearance in John 8.56. Your Father Abraham rejoiced to see my day, and he saw it, and was glad.
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He gives him the last Promise of a Son, with a determination of the precise time of its accomplishment, ver. 10. He deals with him as a Friend (and so Abraham is called, 2 Chron. 20.7. Isa. 41.8. and Jam. 2.23.
He gives him the last Promise of a Son, with a determination of the precise time of its accomplishment, ver. 10. He deals with him as a Friend (and so Abraham is called, 2 Chronicles 20.7. Isaiah 41.8. and Jam. 2.23.
But all Believers are called Friends by Christ, John 15.14,15.) and after a great Commendation of Abraham, the Lord tells him his purpose of wrath against Sodom, ver. 17. to ver. 22. The Angels are sent to execute the Vengeance,
But all Believers Are called Friends by christ, John 15.14,15.) and After a great Commendation of Abraham, the Lord tells him his purpose of wrath against Sodom, ver. 17. to for. 22. The Angels Are sent to execute the Vengeance,
He neither forgot the Lord's Majesty, nor his own Meanness, and expresseth again and again, a holy Fear of offending by his renewed Suits, ver. 27, 30, 31, 32. I would have you considering this Instance of Prayer,
He neither forgotten the Lord's Majesty, nor his own Meanness, and Expresses again and again, a holy fear of offending by his renewed Suits, ver. 27, 30, 31, 32. I would have you considering this Instance of Prayer,
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Therefore the Lord said, that he would destroy them, had not Moses, his chosen, stood before him in the Breach, to turn away his Wrath, lest he should destroy them.
Therefore the Lord said, that he would destroy them, had not Moses, his chosen, stood before him in the Breach, to turn away his Wrath, lest he should destroy them.
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A Man to whom God spake Face to Face, a Man to whom God spake so amazing Words, Let me alone, that my Wrath may wax hot against them, Exod. 32.10. and Numb. 14.20. I have pardoned according to thy word.
A Man to whom God spoke Face to Face, a Man to whom God spoke so amazing Words, Let me alone, that my Wrath may wax hight against them, Exod 32.10. and Numb. 14.20. I have pardoned according to thy word.
Yet even this Moses in a small matter, for Life, to cross Jordan, and to see the promised Land, hath this Answer, Deut. 3.26. Let it suffice thee, speak no more unto me of this matter.
Yet even this Moses in a small matter, for Life, to cross Jordan, and to see the promised Land, hath this Answer, Deuteronomy 3.26. Let it suffice thee, speak no more unto me of this matter.
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Samuel is check'd also in a small matter, that had prevailed for far greater, 1 Sam. 16.1. How long wilt thou mourn for Saul, seeing I have rejected him? A Case may be such, that though Moses and Samuel stood before the Lord, they should not prevail, Jer. 15.1. It is the only Priviledge of Jesus Christ, to be always heard, John 11.42.
Samuel is checked also in a small matter, that had prevailed for Far greater, 1 Sam. 16.1. How long wilt thou mourn for Saul, seeing I have rejected him? A Case may be such, that though Moses and Samuel stood before the Lord, they should not prevail, Jer. 15.1. It is the only Privilege of jesus christ, to be always herd, John 11.42.
but for some outward mercy that their hearts may be too much set upon. It is about such, that Believers should watch against this presumptuous boldness.
but for Some outward mercy that their hearts may be too much Set upon. It is about such, that Believers should watch against this presumptuous boldness.
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But it is the excellent property of Faith, that it can plead with God in both cases. Psal. 65.3. Iniquities prevail against me; but as for our transgressions, thou shalt purge them away. Spoken like a Believer; and Psal. 130.3,4. If thou Lord shouldest mark iniquities, O Lord, who shall stand? But can David stand!
But it is the excellent property of Faith, that it can plead with God in both cases. Psalm 65.3. Iniquities prevail against me; but as for our transgressions, thou shalt purge them away. Spoken like a Believer; and Psalm 130.3,4. If thou Lord Shouldst mark iniquities, Oh Lord, who shall stand? But can David stand!
He also shall be my Salvation, for an Hypocrite shall not come before him, He hath taken away my Children all at once, my Estate in one day, hath taken away my health,
He also shall be my Salvation, for an Hypocrite shall not come before him, He hath taken away my Children all At once, my Estate in one day, hath taken away my health,
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Do you never in your counting your Infirmities, put in this great one amongst them in your Confessions, the want of Boldness of Faith? For this Boldness stands not in any thing in us, and done by us:
Do you never in your counting your Infirmities, put in this great one among them in your Confessions, the want of Boldness of Faith? For this Boldness Stands not in any thing in us, and done by us:
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Take in all Discoveries you have made unto you, or that you can find out by searching, of the Weakness and Infirmities that are in your way of addressing to it, own them humbly,
Take in all Discoveries you have made unto you, or that you can find out by searching, of the Weakness and Infirmities that Are in your Way of addressing to it, own them humbly,
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but maintain this stedfastly, that though you cannot do as you would, as others do, nor as you are bid, that yet you are doing what ye are bid. They are called, Luke 14.21. Who are the poor and the maimed, and the halt, and the blind!
but maintain this steadfastly, that though you cannot do as you would, as Others do, nor as you Are bid, that yet you Are doing what you Are bid. They Are called, Lycia 14.21. Who Are the poor and the maimed, and the halt, and the blind!
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What are the Thoughts of your Hearts as to the issue of your Addresses? It may be you think it is well if you can reach so far as this, It may be the Lord will receave and welcome me, and therefore I will try.
What Are the Thoughts of your Hearts as to the issue of your Addresses? It may be you think it is well if you can reach so Far as this, It may be the Lord will receive and welcome me, and Therefore I will try.
and which is so becoming and profitable to all that approach it. See how an Old Testament-Saint speaks, Job 23.3,6. O that I knew where I might find him;
and which is so becoming and profitable to all that approach it. See how an Old Testament-Saint speaks, Job 23.3,6. Oh that I knew where I might find him;
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and how a Heart thus enlarged by Faith, is fitted and disposed for receaving a large Blessing We easily conceave how sharp Hunger and Thirst, strong Desires, deep sense of Need,
and how a Heart thus enlarged by Faith, is fitted and disposed for receiving a large Blessing We Easily conceive how sharp Hunger and Thirst, strong Desires, deep sense of Need,
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but we little think, how much force is in the bare-like Argument of Faith, Psal. 16.1. Preserve me, O God, for in thee do I put my trust, Psal. 33.22. Let thy merey, O Lord, be upon us, according as we hope in thee, Psal. 57.1. Be merciful unto me, O God, be merciful unto me, for my Soul trusteth in thee.
but we little think, how much force is in the bare-like Argument of Faith, Psalm 16.1. Preserve me, Oh God, for in thee do I put my trust, Psalm 33.22. Let thy Mercy, Oh Lord, be upon us, according as we hope in thee, Psalm 57.1. Be merciful unto me, Oh God, be merciful unto me, for my Soul Trusteth in thee.
Blessed Jesus will never cast that Soul into Hell, that cannot forbear to entertain in his Heart an expectation of eternal Life from him, in the Virtue of his precious Blood,
Blessed jesus will never cast that Soul into Hell, that cannot forbear to entertain in his Heart an expectation of Eternal Life from him, in the Virtue of his precious Blood,
It was a great Word of Faith, spoke by a dying Man, who had been converted in a singular way, betwixt his Condemnation and Execution, of whom Mr. Fleming speaks in the Fulfilling of the Scriptures; his last Words were these, spoke with a mighty shout, Never Man perished with his Face towards sweet Christ Jesus.
It was a great Word of Faith, spoke by a dying Man, who had been converted in a singular Way, betwixt his Condemnation and Execution, of whom Mr. Fleming speaks in the Fulfilling of the Scriptures; his last Words were these, spoke with a mighty shout, Never Man perished with his Face towards sweet christ jesus.
Now it follows to speak of the Positive. It is the boldness of Faith that is allowed and commanded here, Eph. 3.12. Faith is a marvellous Grace, both in its Original, in its Foundation, and in its Actings and Exercise.
Now it follows to speak of the Positive. It is the boldness of Faith that is allowed and commanded Here, Ephesians 3.12. Faith is a marvellous Grace, both in its Original, in its Foundation, and in its Actings and Exercise.
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Love brings a flaming Heart, Repentance bring a bleeding Heart, Obedience brings a working Hand, Patience brings a broad Back for the Smiter, but Faith brings only an empty Heart and Hand, to be filled with borrowed and gifted Blessings.) And yet Faith is the highest and loftiest Grace; it cannot rest till it be in at the Heart and Love of God in Christ.
Love brings a flaming Heart, Repentance bring a bleeding Heart, obedience brings a working Hand, Patience brings a broad Back for the Smiter, but Faith brings only an empty Heart and Hand, to be filled with borrowed and gifted Blessings.) And yet Faith is the highest and Loftiest Grace; it cannot rest till it be in At the Heart and Love of God in christ.
The Believer looking on himself, as in himself (the Apostle's distinction. 2. Cor. 3.5. our selves, as of our selves ) judgeth himself to the Pit of Hell, as his deserved Lot;
The Believer looking on himself, as in himself (the Apostle's distinction. 2. Cor. 3.5. our selves, as of our selves) Judgeth himself to the Pit of Hell, as his deserved Lot;
How many contrary Sentiments of himself doth a Believer express! only salved from being Contradictions, by this distinction, that the Word reveals, and Faith improves.
How many contrary Sentiments of himself does a Believer express! only salved from being Contradictions, by this distinction, that the Word reveals, and Faith improves.
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A Christian hath two different opposite• 〈 ◊ 〉 in him, as the Apostle elegantly and deeply discourseth, Rom. 7.19, — end. This Genius of Faith is much to be heeded in its bold Addresses to the throne of grace.
A Christian hath two different opposite• 〈 ◊ 〉 in him, as the Apostle elegantly and deeply discourseth, Rom. 7.19, — end. This Genius of Faith is much to be heeded in its bold Addresses to the throne of grace.
There is no forbidden time, in which we may not come. No such command as in that King's Court, Esther 3.11. Here it is proclaimed, Psal. 62.8. Trust in him at all times. Phil. 4.6. Be careful for nothing, but in every thing, by prayer and supplication, with thanksgiving, let your requests be made known unto God.
There is no forbidden time, in which we may not come. No such command as in that King's Court, Esther 3.11. Here it is proclaimed, Psalm 62.8. Trust in him At all times. Philip 4.6. Be careful for nothing, but in every thing, by prayer and supplication, with thanksgiving, let your requests be made known unto God.
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and have returned light and free, and their countenance no more sad, as Hannah, 1 Sam. 1.18. 2. The boldness of Faith acts in free speaking of all the mind to God.
and have returned Light and free, and their countenance no more sad, as Hannah, 1 Sam. 1.18. 2. The boldness of Faith acts in free speaking of all the mind to God.
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pouring out the heart to him, Psal. 62.8. I poured out my complaint to him, I shewed before him my trouble, Psal. 142.2. The Tongue is not to be tied at this Throne, but all that is on the Heart is to be told to him.
pouring out the heart to him, Psalm 62.8. I poured out my complaint to him, I showed before him my trouble, Psalm 142.2. The Tongue is not to be tied At this Throne, but all that is on the Heart is to be told to him.
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It is recorded of a Man, that we should hardly have counted a Believer, had not the Holy Ghost numbered him amongst them, in Heb. 11.32. he utter'd all his words (or matters) before the Lord in Mizpah. Judg. 11.11.
It is recorded of a Man, that we should hardly have counted a Believer, had not the Holy Ghost numbered him among them, in Hebrew 11.32. he uttered all his words (or matters) before the Lord in Mizpah. Judges 11.11.
but we may do so to the Lord. When David refrained his speech, and kept silence, it went badly with him, Psal. 32.3. 3. This boldness of Faith acts, and should act in Familiarity with God.
but we may do so to the Lord. When David refrained his speech, and kept silence, it went badly with him, Psalm 32.3. 3. This boldness of Faith acts, and should act in Familiarity with God.
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but when it hath got hold of God, it will keep its hold. Our Lord spoke several Parables to direct and encourage to this Importunity. Luke 18.1. that of the unjust Judge and oppressed Widow. And Luke 11.5,8. We must understand Parables warily.
but when it hath god hold of God, it will keep its hold. Our Lord spoke several Parables to Direct and encourage to this Importunity. Lycia 18.1. that of the unjust Judge and oppressed Widow. And Lycia 11.5,8. We must understand Parables warily.
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Many Professors busie their Minds and Heads with general Notions and Names of God, as that he is Gracious, Merciful, long-suffering, abundant in Goodness and Truth, forgiving Iniquity: All good Names of God;
Many Professors busy their Minds and Heads with general Notions and Names of God, as that he is Gracious, Merciful, long-suffering, abundant in goodness and Truth, forgiving Iniquity: All good Names of God;
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but is he not just, and a hater of Iniquity, holy, and of purer Eyes than that he can behold it? But the main Inquiry is little thought on, Where shall we find the benefit of all the comfortable Names of God,
but is he not just, and a hater of Iniquity, holy, and of Purer Eyes than that he can behold it? But the main Inquiry is little Thought on, Where shall we find the benefit of all the comfortable Names of God,
Here is the Ground of the Believer's Boldness, The God he seeks, and before whom he comes, is revealed to us as Christ's Father, and ours in him. John 20.17.
Here is the Ground of the Believer's Boldness, The God he seeks, and before whom he comes, is revealed to us as Christ's Father, and ours in him. John 20.17.
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They have not only Christ making Intercession for them at the Right Hand of God, but they have the Spirit himself making Intercession in them, and for them, Rom. 8.26,27. A special Scripture, that I would remark five things from, relating to this purpose. 1. Who is the Assister of Believers in Prayer.
They have not only christ making Intercession for them At the Right Hand of God, but they have the Spirit himself making Intercession in them, and for them, Rom. 8.26,27. A special Scripture, that I would remark five things from, relating to this purpose. 1. Who is the Assister of Believers in Prayer.
The Spirit it self, as also he is called as to his Witnessing, ver. 16. and the Word points at the immediateness of his Assistance. 2. What this Assistance is applyed to; our Infirmities.
The Spirit it self, as also he is called as to his Witnessing, ver. 16. and the Word points At the immediateness of his Assistance. 2. What this Assistance is applied to; our Infirmities.
and because this, as in them, labours with Infirmities, his care is about them also, 3. The way of his helping, is in the Original hinted, he helpeth with us, or over-against us, as a powerful Assistant to the Weak, in bearing a heavy Burthen. As Col. 1.29. Whereunto I labour, striving according to his working which worketh in me mightily.
and Because this, as in them, labours with Infirmities, his care is about them also, 3. The Way of his helping, is in the Original hinted, he Helpeth with us, or over-against us, as a powerful Assistant to the Weak, in bearing a heavy Burden. As Col. 1.29. Whereunto I labour, striving according to his working which works in me mightily.
It is in vain to expect the Spirit's Assistance in Work we neglect, or against Infirmities we indulge and comply with. 4. What this Assistance is, making Intercession for us, ver.
It is in vain to expect the Spirit's Assistance in Work we neglect, or against Infirmities we indulge and comply with. 4. What this Assistance is, making Intercession for us, ver.
How can a Believer but prevail, who hath the Blood of the High Priest speaking in Heaven, Heb. 12.24. and the Spirit of Christ crying in his Heart on Earth? Gal. 4.6. The voice of the Spirit is the best thing in our Prayer;
How can a Believer but prevail, who hath the Blood of the High Priest speaking in Heaven, Hebrew 12.24. and the Spirit of christ crying in his Heart on Earth? Gal. 4.6. The voice of the Spirit is the best thing in our Prayer;
What! only with Groanings. We would think it should be, that he assists with piercing cries that might reach Heaven, with strong Arguments that cannot but prevail, with mighty force and power, that cannot be resisted.
What! only with Groanings. We would think it should be, that he assists with piercing cries that might reach Heaven, with strong Arguments that cannot but prevail, with mighty force and power, that cannot be resisted.
Is all this great Preamble of the Spirit it self helping our Infirmitie's, and making Intercession for us according to the Will of God, Is all this come to a poor unutterable Groaning? How strange seems this to be! yet how sweet is it!
Is all this great Preamble of the Spirit it self helping our Infirmitie's, and making Intercession for us according to the Will of God, Is all this come to a poor unutterable Groaning? How strange seems this to be! yet how sweet is it!
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The Spirit is called the Spirit of Faith, 2 Cor. 4.13. and the Spirit of Grace and Supplication, Zech. 12.10. Joyn both those Names together, He is the Spirit of Faith in Prayer, or the Spirit of Prayer in Faith, Rom. 8.15. The Spirit of Grace belongs to the Throne of Grace; and his Assistance doth give Boldness to Believers.
The Spirit is called the Spirit of Faith, 2 Cor. 4.13. and the Spirit of Grace and Supplication, Zechariah 12.10. Join both those Names together, He is the Spirit of Faith in Prayer, or the Spirit of Prayer in Faith, Rom. 8.15. The Spirit of Grace belongs to the Throne of Grace; and his Assistance does give Boldness to Believers.
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The Covenant of Grace, as well as the Spirit of Grace, belongs to the Throne of Grace. Dying David had that sight of this Covenant, that gave Consolation to him under sad Reflections. 2 Sam. 23.5.
The Covenant of Grace, as well as the Spirit of Grace, belongs to the Throne of Grace. Dying David had that sighed of this Covenant, that gave Consolation to him under sad Reflections. 2 Sam. 23.5.
Let us consider some properties of the Promises of this Covenant (for the Covenant of Grace is a Covenant of Promise, Rom. 9.4. Eph. 2.12.) that do give just ground for the boldness of Faith in coming to the Throne of Grace.
Let us Consider Some properties of the Promises of this Covenant (for the Covenant of Grace is a Covenant of Promise, Rom. 9.4. Ephesians 2.12.) that do give just ground for the boldness of Faith in coming to the Throne of Grace.
Study your Hearts and God's Covenant, and you will quickly find it to be so. We may ask any thing, for God hath promised every thing, Psal. 84.11. 2. The Freeness of the Promises gives Boldness at the Throne of Grace.
Study your Hearts and God's Covenant, and you will quickly find it to be so. We may ask any thing, for God hath promised every thing, Psalm 84.11. 2. The Freeness of the Promises gives Boldness At the Throne of Grace.
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That they are Promises of a Covenant of Grace, proves they must be free. A free Promise is a Bond given meerly from the Heart and proper motion of the Promiser, without any motion or motive from the Party to whom it is made,
That they Are Promises of a Covenant of Grace, Proves they must be free. A free Promise is a Bound given merely from the Heart and proper motion of the Promiser, without any motion or motive from the Party to whom it is made,
No other Promises, but free ones, are in the Covenant of Grace, and no other pleading of them but as free, is allowed to them that come to the Throne of Grace.
No other Promises, but free ones, Are in the Covenant of Grace, and no other pleading of them but as free, is allowed to them that come to the Throne of Grace.
They are the sure Mercies of David, Isa. 55.3. Sure, because of grace, Rom. 4.16. Therefore it (the Promise, or the Inheritance promised) is of Faith, that it might be by Grace, to the end the promise might be sure to all the Seed.
They Are the sure mercies of David, Isaiah 55.3. Sure, Because of grace, Rom. 4.16. Therefore it (the Promise, or the Inheritance promised) is of Faith, that it might be by Grace, to the end the promise might be sure to all the Seed.
and acts on the Promise; (believing without a Promise, is dreaming.) A Promise made by the God of all Grace, 1 Pet. 5.10. to Sinners void of all Grace, to give all Grace to them, must be a Promise of Grace;
and acts on the Promise; (believing without a Promise, is dreaming.) A Promise made by the God of all Grace, 1 Pet. 5.10. to Sinners void of all Grace, to give all Grace to them, must be a Promise of Grace;
Balaam was a bad Man, and therefore called a mad Prophet, 2 Pet. 2.16. Yet by the over-ruling Spirit of God upon him, spoke truly and highly, Numb. 23.19. God• is not a man that he should lie, neither the Son of man that he should repent.
balaam was a bad Man, and Therefore called a mad Prophet, 2 Pet. 2.16. Yet by the overruling Spirit of God upon him, spoke truly and highly, Numb. 23.19. God• is not a man that he should lie, neither the Son of man that he should Repent.
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Believers fail greatly in their neglect to quicken and strengthen their Faith, by taking up the Promises in their full extent, Fulness, Freeness, and Certainty. It is always found, that Faith is weak,
Believers fail greatly in their neglect to quicken and strengthen their Faith, by taking up the Promises in their full extent, Fullness, Freeness, and Certainty. It is always found, that Faith is weak,
Hence it is, that all strong believing gives Glory to the Promiser, Rom. 4.20. and weak Faith reflects on him. Psal. 77.9. Hath God forgotten to be gracious? doth his promise fail for evermore! Alas!
Hence it is, that all strong believing gives Glory to the Promiser, Rom. 4.20. and weak Faith reflects on him. Psalm 77.9. Hath God forgotten to be gracious? does his promise fail for evermore! Alas!
it was the good Man's Infirmity to say and think so, ver. 10. but from his arguing I observe, that where Faith is feeble, a Man thinks the Promise fails, (as a giddy Man thinks the Rock he stands on shakes and reels,
it was the good Man's Infirmity to say and think so, ver. 10. but from his arguing I observe, that where Faith is feeble, a Man thinks the Promise fails, (as a giddy Man thinks the Rock he Stands on shakes and reels,
And it borders on Blasphemy, to rob God by our Unbelief, of his glorious Attribute of Ʋnchangeableness. If you have a mind to believe, keep still the Promise in your Eye;
And it borders on Blasphemy, to rob God by our Unbelief, of his glorious Attribute of Ʋnchangeableness. If you have a mind to believe, keep still the Promise in your Eye;
Election is that eternal and adorable Act of Free-grace, wherein God the Father passed over his Love to a select Company of Mankind, that were to come into the World, appointing them to Salvation, appointing a Saviour for them,
Election is that Eternal and adorable Act of Free grace, wherein God the Father passed over his Love to a select Company of Mankind, that were to come into the World, appointing them to Salvation, appointing a Saviour for them,
Faith is the Faith of God's Elect, Tit. 1.1. This, when seen, is a great ground of boldness at the throne of grace, Luke 18.7. Shall not God avenge his own Elect that cry unto him day and night? This our Lord prays upon, in John 17.9,10.
Faith is the Faith of God's Elect, Tit. 1.1. This, when seen, is a great ground of boldness At the throne of grace, Lycia 18.7. Shall not God avenge his own Elect that cry unto him day and night? This our Lord prays upon, in John 17.9,10.
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They are thine by Election and giving to me; they are mine by receaving and redeeming of them. We are bid give diligence to make our Calling and Election sure, 2 Pet. 1.10. They are sure in themselves, and sure to God;
They Are thine by Election and giving to me; they Are mine by receiving and redeeming of them. We Are bid give diligence to make our Calling and Election sure, 2 Pet. 1.10. They Are sure in themselves, and sure to God;
He that spared not his own Son, but delivered him up for us all, (you may see who this all are, ver. 28, 29, 30.) How shall he not with him freely give us all things? As if he said, it is a small thing to God, to give us all other things,
He that spared not his own Son, but Delivered him up for us all, (you may see who this all Are, ver. 28, 29, 30.) How shall he not with him freely give us all things? As if he said, it is a small thing to God, to give us all other things,
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when he hath given his Son. We receave now many Blessings, blessed be the giver; we have greater things in the Promise, than we yet receave, or can yet receave,
when he hath given his Son. We receive now many Blessings, blessed be the giver; we have greater things in the Promise, than we yet receive, or can yet receive,
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yet all we get, and shall to Eternity receave, is far less than the gift of Christ. It is like our Lord had respect to this in that Word to the Woman of Samaria, John 4.10.
yet all we get, and shall to Eternity receive, is Far less than the gift of christ. It is like our Lord had respect to this in that Word to the Woman of Samaria, John 4.10.
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He that hath his Heart drawn forth to like this Bargain, and accepts by Faith of the Saviour and his great Salvation, hath possession thereof immediately,
He that hath his Heart drawn forth to like this Bargain, and accepts by Faith of the Saviour and his great Salvation, hath possession thereof immediately,
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He was one of the Holiest and most Religious Jews in their Church, and yet was at the same time one of the most wicked young Men in all the Country, a very Hypocrite, a proud self Justiciary,
He was one of the Holiest and most Religious jews in their Church, and yet was At the same time one of the most wicked young Men in all the Country, a very Hypocrite, a proud self Justiciary,
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Then he can say, Gal. 2.20. He loved me, and gave himself for me. And again, 1 Tim. 1.15. This is a faithful saying, and worthy of all acceptation that Christ Jesus came into the world to save sirners: All say so;
Then he can say, Gal. 2.20. He loved me, and gave himself for me. And again, 1 Tim. 1.15. This is a faithful saying, and worthy of all acceptation that christ jesus Come into the world to save sirners: All say so;
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3. The Priviledge of Actual Reconciliation, and of being brought into a State of Grace, is a ground of Boldness in coming to the throne of grace, Rom. 5.9,10. where the Apostle having shewn God's Love in giving Christ to the death for us, ver. 8. he adds the Blessings that flow from this Gift;
3. The Privilege of Actual Reconciliation, and of being brought into a State of Grace, is a ground of Boldness in coming to the throne of grace, Rom. 5.9,10. where the Apostle having shown God's Love in giving christ to the death for us, ver. 8. he adds the Blessings that flow from this Gift;
10. The Improvement he makes thereof, is in ver. 11. And not only so, but we also joy in God (the Original is, we glory and boast in God ) through our Lord Jesus Christ, by whom we have now receaved the Attonement, A State of grace is a State of boldness;
10. The Improvement he makes thereof, is in ver. 11. And not only so, but we also joy in God (the Original is, we glory and boast in God) through our Lord jesus christ, by whom we have now received the Atonement, A State of grace is a State of boldness;
all that are in it should, and all that know they are in it will, use boldness of Faith at this throne of grace, Rom. 5.1. to ver. 6. 6. The Experiences of Believers are a great ground of boldness. Experience works Hope, Rom. 5.4. The Experience of others, as well as our own, are of great use herein.
all that Are in it should, and all that know they Are in it will, use boldness of Faith At this throne of grace, Rom. 5.1. to ver. 6. 6. The Experiences of Believers Are a great ground of boldness. Experience works Hope, Rom. 5.4. The Experience of Others, as well as our own, Are of great use herein.
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Sometimes we find David improving the Experience of others, for the strengthning his own Faith; sometimes he offers his own Experience for the comfort of others. Psal. 66.16.
Sometime we find David improving the Experience of Others, for the strengthening his own Faith; sometime he offers his own Experience for the Comfort of Others. Psalm 66.16.
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and got Peace and Pardon, Psal. 32.1,6. For this shall every one that is godly, pray unto thee, in a time when thou mayest be found. Psal. 119.74. They that fear thee, will be glad when they see me, because I have hoped in thy word.
and god Peace and Pardon, Psalm 32.1,6. For this shall every one that is godly, pray unto thee, in a time when thou Mayest be found. Psalm 119.74. They that Fear thee, will be glad when they see me, Because I have hoped in thy word.
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Yet because all Believers are Members of the same Body, and receave all from the same Head, Jesus Christ, there is some Skill and Capacity in every Christian to understand,
Yet Because all Believers Are Members of the same Body, and receive all from the same Head, jesus christ, there is Some Skill and Capacity in every Christian to understand,
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and stopp'd me, and turned my Heart towards himself, may not I come now confidently and ask mercy and grace? It is a matter of great use to Believers, to keep up a savoury remembrance of the gracious change, that preventing grace wrought upon them.
and stopped me, and turned my Heart towards himself, may not I come now confidently and ask mercy and grace? It is a matter of great use to Believers, to keep up a savoury remembrance of the gracious change, that preventing grace wrought upon them.
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Have ye not known, that sometimes yon have been so troubled that you could not speak, as Psal. 77.4? that your Hearts have been so bound up and straitned, that you could say nothing,
Have you not known, that sometime yond have been so troubled that you could not speak, as Psalm 77.4? that your Hearts have been so bound up and straitened, that you could say nothing,
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you durst not neglect Prayer, and you could not perform it? And have you not quickly found the two-leaved Gates cast open to you, your Hearts enlarged,
you durst not neglect Prayer, and you could not perform it? And have you not quickly found the two-leaved Gates cast open to you, your Hearts enlarged,
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Whoever hath gone forth weeping, bearing (and sowing) his precious seed, hath doubtless come again rejoycing, bringing his sheaves with him, Psal. 126.5,6. and should therefore sow in hope.
Whoever hath gone forth weeping, bearing (and sowing) his precious seed, hath doubtless come again rejoicing, bringing his sheaves with him, Psalm 126.5,6. and should Therefore sow in hope.
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Surely we have this Fellowship with the Father and with his Son, Jesus Christ, and we would fain have you share with us therein, that your joy may be full.
Surely we have this Fellowship with the Father and with his Son, jesus christ, and we would fain have you share with us therein, that your joy may be full.
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incredible and unintelligible to all that have it not. A Stranger intermeddles not with this joy, Prov. 14.10. It lies more deep, than that any Eye of Flesh can see it:
incredible and unintelligible to all that have it not. A Stranger intermeddles not with this joy, Curae 14.10. It lies more deep, than that any Eye of Flesh can see it:
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or on his Face, scattered, and the light of his Countenance lifted up upon you, Psal. 4.6,7. You have been sometimes so in the Mount, as to think, O how good it is to be here!
or on his Face, scattered, and the Light of his Countenance lifted up upon you, Psalm 4.6,7. You have been sometime so in the Mount, as to think, Oh how good it is to be Here!
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You have known what the warm and healing Beams of the Sun of Righteousness upon you are, Mal. 4.2. You have tasted that in his Company, that hath made the puddle of the Worlds Wells of comfort, loathsome and unsavoury:
You have known what the warm and healing Beams of the Sun of Righteousness upon you Are, Malachi 4.2. You have tasted that in his Company, that hath made the puddle of the World's Wells of Comfort, loathsome and unsavoury:
yea, as hath made you groan in this Tabernacle, and long to be in at that compleat and uninterrupted Communion above, whereof all you taste on earth is but a small earnest and first-fruits.
yea, as hath made you groan in this Tabernacle, and long to be in At that complete and uninterrupted Communion above, whereof all you taste on earth is but a small earnest and Firstfruits.
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Obj. 1. Is from conscience of Sin and Guilt, grounded specially on these two Scriptures, Psal. 66.18. and 1 John 3.20. This Plea seems to be strong, and to justifie or excuse doubtings in Christians, and doth usually marr the due sense of this Duty, of coming boldly to the Throne of Grace.
Object 1. Is from conscience of since and Gilded, grounded specially on these two Scriptures, Psalm 66.18. and 1 John 3.20. This Plea seems to be strong, and to justify or excuse doubtings in Christians, and does usually mar the due sense of this Duty, of coming boldly to the Throne of Grace.
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To remove it therefore, consider that Sin affects the Heart and Conscience two ways. 1. It defiles the Conscience. 2. It disturbs it. 1. Sin defiles the Conscience. Tit. 1.15. Ʋnto the pure all things are pure:
To remove it Therefore, Consider that since affects the Heart and Conscience two ways. 1. It defiles the Conscience. 2. It disturbs it. 1. since defiles the Conscience. Tit. 1.15. Ʋnto the pure all things Are pure:
but dare not, conclude that they are at Peace with God, though they cannot deny their Faith in Jesus Christ. A second Cause, is, about particular Actions,
but Dare not, conclude that they Are At Peace with God, though they cannot deny their Faith in jesus christ. A second Cause, is, about particular Actions,
and the Question then is, Is this, or that, or the other Action, pleasing or displeasing to God? And this is to be determined by the light of Conscience, acting according to God's Holy Law.
and the Question then is, Is this, or that, or the other Actium, pleasing or displeasing to God? And this is to be determined by the Light of Conscience, acting according to God's Holy Law.
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Nothing can purge the Conscience but the Blood of Christ, Heb. 9.14. An Unbeliever doth not apply to it, nor apply it to himself, and God applys it to none but by Faith.
Nothing can purge the Conscience but the Blood of christ, Hebrew 9.14. an Unbeliever does not apply to it, nor apply it to himself, and God Applies it to none but by Faith.
For all God's Judgment of Mens State, proceeds on these two, in Christ, or out of Christ: And as it is with them, with respect to one or other of these two,
For all God's Judgement of Men's State, proceeds on these two, in christ, or out of christ: And as it is with them, with respect to one or other of these two,
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neither can any Man in this Case draw near to God, but with the Mouth, and hypocritically. Isa. 2.9,13. This is a Frame not to be found in a Believer.
neither can any Man in this Case draw near to God, but with the Mouth, and hypocritically. Isaiah 2.9,13. This is a Frame not to be found in a Believer.
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He may be guilty of known Sin, but it is not delighted in. To this David 's Words refer, Psal. 66.18. If I regard iniquity in my heart the Lord will not hear me.
He may be guilty of known since, but it is not delighted in. To this David is Words refer, Psalm 66.18. If I regard iniquity in my heart the Lord will not hear me.
It is not, If there be iniquity in my heart, for who can say, I have made my heart clean, I am pure from my Sin? Prov. 20.9. It is not, If I see iniquity in my heart:
It is not, If there be iniquity in my heart, for who can say, I have made my heart clean, I am pure from my since? Curae 20.9. It is not, If I see iniquity in my heart:
For where there is least sin, it is best seen. Paul saw enough, Rom. 7.23,24,25. and groaned under it, and yet blesseth God through Jesus Christ for the hope of Victory.
For where there is least since, it is best seen. Paul saw enough, Rom. 7.23,24,25. and groaned under it, and yet Blesses God through jesus christ for the hope of Victory.
To this belongs also the Words in Rom. 14.5. Let every man be fully perswaded in his own mind, and ver. 22, 23. Whatsoever is not of Faith, is Sin. In deliberate Actions, especially of Worship to God, to act without a clear Warrant from the Word of God, defileth the Conscience. 2. Sin disturbs the Conscience.
To this belongs also the Words in Rom. 14.5. Let every man be Fully persuaded in his own mind, and ver. 22, 23. Whatsoever is not of Faith, is Sin. In deliberate Actions, especially of Worship to God, to act without a clear Warrant from the Word of God, Defileth the Conscience. 2. since disturbs the Conscience.
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and the Wrath it deserves, is perceaved, then perplexing Fears, and sensible Sorrow works in the Soul. Now what is the course such a poor Creature should take? The Sin is committed, the Guilt is contracted, the Conscience is defiled, the Defilement is seen, Disturbance and Trouble is felt in the Conscience;
and the Wrath it deserves, is perceived, then perplexing Fears, and sensible Sorrow works in the Soul. Now what is the course such a poor Creature should take? The since is committed, the Gilded is contracted, the Conscience is defiled, the Defilement is seen, Disturbance and Trouble is felt in the Conscience;
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We know no other course a Man should take in this Case, but coming to the Throne of Grace, to have the Conscience sprinkled with the Blood of Christ, the only Cordial for a disturbed Conscience, and the only Purger of a defiled Conscience. Therefore Peter was quite out in his Prayer, he prayed backward,
We know no other course a Man should take in this Case, but coming to the Throne of Grace, to have the Conscience sprinkled with the Blood of christ, the only Cordial for a disturbed Conscience, and the only Purger of a defiled Conscience. Therefore Peter was quite out in his Prayer, he prayed backward,
Where can a sinful Man be better, than with the Saviour of Sinners? But Peter 's Prayer, is the natural Prayer of every Man, that seeth his Sinfulness,
Where can a sinful Man be better, than with the Saviour of Sinners? But Peter is Prayer, is the natural Prayer of every Man, that sees his Sinfulness,
Whoever therefore are distressed with the guilt of Sin in their Consciences, or with the power of it in their Hearts and Lives, must seek all their relief at this Throne of Grace.
Whoever Therefore Are distressed with the guilt of since in their Consciences, or with the power of it in their Hearts and Lives, must seek all their relief At this Throne of Grace.
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Answ. 1. Whose fault is it, that thy Interest in Christ is not put out of question? Were Christians more in self-examination, more close in walking with God,
Answer 1. Whose fault is it, that thy Interest in christ is not put out of question? Were Christians more in self-examination, more close in walking with God,
And were it more minded as a Duty, it would be more often attained as a Mercy. That assurance of Faith I press you to have, stands in firm and strong Believing The faithful Promise of Christ in the Gospel, is the Foundation of it.
And were it more minded as a Duty, it would be more often attained as a Mercy. That assurance of Faith I press you to have, Stands in firm and strong Believing The faithful Promise of christ in the Gospel, is the Foundation of it.
The great Believers we read of in the Word, the confidence of their Faith, rose up to that height and strength that we admire, from a clear perswasion of the truth of the Promises,
The great Believers we read of in the Word, the confidence of their Faith, rose up to that height and strength that we admire, from a clear persuasion of the truth of the Promises,
and being fully perswaded, that what he had promised he was able also to perform. And lest any should think, that because the Man was singular, and the Case singular,
and being Fully persuaded, that what he had promised he was able also to perform. And lest any should think, that Because the Man was singular, and the Case singular,
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therefore ordinary Believers may only wonder at it, and not atttempt to imitate it, the Apostle adds, ver. 23, 24. Now it was not written (in Gen. 15.6.) for his sake alone, but for us also, &c. As if the Apostle said, You see what ground Abraham had for his Faith,
Therefore ordinary Believers may only wonder At it, and not attempt to imitate it, the Apostle adds, ver. 23, 24. Now it was not written (in Gen. 15.6.) for his sake alone, but for us also, etc. As if the Apostle said, You see what ground Abraham had for his Faith,
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This was Abraham 's Gospel, Gal. 3.8,9. And the Scripture foreseeing (that is, the Author of the Scripture foreseeing) that God would justifie the Heathen through Faith, preached the Gospel before unto Abraham, saying, In thee shall all Nations be blessed:
This was Abraham is Gospel, Gal. 3.8,9. And the Scripture Foreseeing (that is, the Author of the Scripture Foreseeing) that God would justify the Heathen through Faith, preached the Gospel before unto Abraham, saying, In thee shall all nations be blessed:
Ours is the promise of Solvation in Christ come already, delivered for our offences, and raised again for our justification, Rom. 4.25. that is, imprisoned for our Debt, and set at liberty for our Discharge.
Ours is the promise of Solvation in christ come already, Delivered for our offences, and raised again for our justification, Rom. 4.25. that is, imprisoned for our Debt, and Set At liberty for our Discharge.
2. Answ. Suppose thy want of clearness, as to thy Interest in Christ, and that it is thine own fault, May you not come boldly to the Throne of Grace for satisfaction therein? If you know not who is your Father, may you not come to him to know it? There are many worse Prayers made than this, That the Lord would make manifest his own Work in you.
2. Answer Suppose thy want of clearness, as to thy Interest in christ, and that it is thine own fault, May you not come boldly to the Throne of Grace for satisfaction therein? If you know not who is your Father, may you not come to him to know it? There Are many Worse Prayers made than this, That the Lord would make manifest his own Work in you.
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and may not one utterly destitute and needy, beg somewhat of this Mercy and Grace? 2. Consider the ground of this Boldness lies fair and equal to all that will use it in coming.
and may not one utterly destitute and needy, beg somewhat of this Mercy and Grace? 2. Consider the ground of this Boldness lies fair and equal to all that will use it in coming.
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But I said, How shall I put thee among the children, and give thee a pleasant Land, a goodly heritage of the hosts of nations? That is dreadful indeed,
But I said, How shall I put thee among the children, and give thee a pleasant Land, a goodly heritage of the hosts of Nations? That is dreadful indeed,
ver. 4. Wilt thou not from this time, cry unto me, my Father, thou art the guide of my youth? An Interest in God by Christ is offered and promised to all in the Gospel;
ver. 4. Wilt thou not from this time, cry unto me, my Father, thou art the guide of my youth? an Interest in God by christ is offered and promised to all in the Gospel;
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And that his crying was in Faith, Christ witnesseth, ver. 52. In all appearance, the Woman of Candan was never at the Throne of Grace before, Matth. 15.22,28. at least, never at Christ 's Feet before:
And that his crying was in Faith, christ Witnesseth, ver. 52. In all appearance, the Woman of Candan was never At the Throne of Grace before, Matthew 15.22,28. At least, never At christ is Feet before:
But above all Instances, is that of the believing Thief on the Cross, Luke 23.40,43. Never had the Throne of Grace so little to encourage an Address to it, as when the King of Grace was dying on the Cross.
But above all Instances, is that of the believing Thief on the Cross, Lycia 23.40,43. Never had the Throne of Grace so little to encourage an Address to it, as when the King of Grace was dying on the Cross.
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Never had a Sinner less encouragement to come to the Throne of Grace, than when the Saviour was nailed to one Tree, and the Sinner to another. Marvellous Faith!
Never had a Sinner less encouragement to come to the Throne of Grace, than when the Saviour was nailed to one Tree, and the Sinner to Another. Marvellous Faith!
How little did Christ, nailed to, and dying on the Cross, look like a King? How strong was the Man's Faith to believe, that Christ through death, was going to his Kingdom? And that Christ 's gracious thought of him, would save him? And Jesus said unto him, Verily I say unto thee, to day shalt thou be with me in Paradise.
How little did christ, nailed to, and dying on the Cross, look like a King? How strong was the Man's Faith to believe, that christ through death, was going to his Kingdom? And that christ is gracious Thought of him, would save him? And jesus said unto him, Verily I say unto thee, to day shalt thou be with me in Paradise.
and Freedom of the Grace that is in Jesus Christ, be. Believers should devise liberal things, and by liberal things they shall stand, Isa, 32.8. Let a Believer ask and think on the Warrant of the Promise as much as he can, the Lord is able to do exceeeding abundantly above all that we ask or think.
and Freedom of the Grace that is in jesus christ, be. Believers should devise liberal things, and by liberal things they shall stand, Isaiah, 32.8. Let a Believer ask and think on the Warrant of the Promise as much as he can, the Lord is able to do exceeeding abundantly above all that we ask or think.
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according to the power that worketh in us, unto him be glory in the Church by Christ Jesus, throughout all Ages, world without end, Amen. Eph. 3.20,21.
according to the power that works in us, unto him be glory in the Church by christ jesus, throughout all Ages, world without end, Amen. Ephesians 3.20,21.
The third thing follows to be spoke to, the Ground of this Boldness, implyed in this Therefore. And we must look back to ver. 14.15. for the finding the force of this Therefore. The Words are, Seeing then that we have a great High Priest, that is passed into the Heavens, Jesus the Son of God, let us hold fast our profession.
The third thing follows to be spoke to, the Ground of this Boldness, employed in this Therefore. And we must look back to ver. 14.15. for the finding the force of this Therefore. The Words Are, Seeing then that we have a great High Priest, that is passed into the Heavens, jesus the Son of God, let us hold fast our profession.
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The Doctrine I am to handle from this Inference of the Apostle is this, That the main ground of all the boldness allowed, in coming to the Throne of Grace, is in our Lord Jesus Christ.
The Doctrine I am to handle from this Inference of the Apostle is this, That the main ground of all the boldness allowed, in coming to the Throne of Grace, is in our Lord jesus christ.
and of themselves, it is then found a matter of wonderful Mystery and difficulty, to perceave any thing that can justly and sufficiently support the confidence of a self-condemned Sinner, in his Approaches to God for Mercy.
and of themselves, it is then found a matter of wondered Mystery and difficulty, to perceive any thing that can justly and sufficiently support the confidence of a self-condemned Sinner, in his Approaches to God for Mercy.
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and receave their eternal Doom, being ignorant of a Mediator, and quite estranged from any believing imploying of him, they sink in discouragement and Despair. And alas!
and receive their Eternal Doom, being ignorant of a Mediator, and quite estranged from any believing employing of him, they sink in discouragement and Despair. And alas!
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so as he may be welcomed by him that sitteth on it, and may receive good things thence, is only in this, that this Boldness is all in and by Jesus Christ. My Work therefore at this time (and it is indeed the main Work of Ministers at all times) is to declare and shew you,
so as he may be welcomed by him that Sitteth on it, and may receive good things thence, is only in this, that this Boldness is all in and by jesus christ. My Work Therefore At this time (and it is indeed the main Work of Ministers At all times) is to declare and show you,
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The brightness of the Father's Glory, and the express image of his Person, Heb. 1.3. There is one God, and one Mediator betwixt God and Men, the Man Christ Jesus, who gave himself a ransom for all, to be testified in due time, 1 Tim. 2.6,7. In due time it will be seen, what this Ransom was paid for, and for whom;
The brightness of the Father's Glory, and the express image of his Person, Hebrew 1.3. There is one God, and one Mediator betwixt God and Men, the Man christ jesus, who gave himself a ransom for all, to be testified in due time, 1 Tim. 2.6,7. In due time it will be seen, what this Ransom was paid for, and for whom;
This glory is only to be beheld in the Face, or Person of Jesus Christ. 2 Cor. 4.6. All other Views of God's glory are either confounding, or but vain unprofitable Notions.
This glory is only to be beheld in the Face, or Person of jesus christ. 2 Cor. 4.6. All other Views of God's glory Are either confounding, or but vain unprofitable Notions.
All the Speculations of the Pagans, that polished the dim Light of Nature, and all the curious Studies of some, called Christians, about the Nature, Being, Properties and Attributes of God, are nothing but pretty pieces of Philosophy;
All the Speculations of the Pagans, that polished the dim Light of Nature, and all the curious Studies of Some, called Christians, about the Nature, Being, Properties and Attributes of God, Are nothing but pretty Pieces of Philosophy;
and determined by, that discovery that God makes of himself to us, in, and by his Son Jesus Christ. The Mediation then of Jesus Christ, is not only an Argument which,
and determined by, that discovery that God makes of himself to us, in, and by his Son jesus christ. The Mediation then of jesus christ, is not only an Argument which,
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They all Worship an Idol, or wander in a perfect Maze and Labyrinth, that seek God out of Jesus Christ. No where else is he to be sought or found, but as a consuming fire.
They all Worship an Idol, or wander in a perfect Maze and Labyrinth, that seek God out of jesus christ. No where Else is he to be sought or found, but as a consuming fire.
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Now, Jerusulem, Temple, Altar, Holy, of Holies, Mercy-Seat, Priests, Sacrifices, &c. were all but Shadows of Jesus Christ. Under the New Testament, when Christ is come, the Name of God is in him,
Now, Jerusulem, Temple, Altar, Holy, of Holies, Mercy-Seat, Priests, Sacrifices, etc. were all but Shadows of jesus christ. Under the New Testament, when christ is come, the Name of God is in him,
and all Worship and Approaches are to be made to God, dwelling in this true Tabernacle, which the Lord pitched and not man, Heb. 8.2. 2. Let us consider our Lord's Office of High Priest. So the Apostle calls him our great High Priest, and we have him, ver. 14. This is a great ground of boldness in dealing with God, that we have Christ for a High-Priest.
and all Worship and Approaches Are to be made to God, Dwelling in this true Tabernacle, which the Lord pitched and not man, Hebrew 8.2. 2. Let us Consider our Lord's Office of High Priest. So the Apostle calls him our great High Priest, and we have him, ver. 14. This is a great ground of boldness in dealing with God, that we have christ for a High-Priest.
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He glorified not himself, to be made an High-Priest, but he that said to him, ver. 5. Christ's Offices of King and Prophet carry visible plain glory in them:
He glorified not himself, to be made an High-Priest, but he that said to him, ver. 5. Christ's Offices of King and Prophet carry visible plain glory in them:
What unconceavable glory is it to Christ, to be the Reconciler of all things, to take up so honourably the grand Quarrel betwixt angry Heaven and sinful Earth, to purge our Sins by the Sacrifice of himself,
What unconceavable glory is it to christ, to be the Reconciler of all things, to take up so honourably the grand Quarrel betwixt angry Heaven and sinful Earth, to purge our Sins by the Sacrifice of himself,
As for the usefulness of this Office to his people, I shall only name two things. 1. In this Office he manageth all our Business with God, such as we could never have done our selves,
As for the usefulness of this Office to his people, I shall only name two things. 1. In this Office he manageth all our Business with God, such as we could never have done our selves,
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To satisfie Justice, fulfil the Law, and bring us in a sure Title to the Inheritance of Heaven. 2. By Him we offer all our spiritual Services, and have them presented by him for acceptance. Heb. 13.15. We must do all in his Name. Col. 3.17. 3. Let us consider what our Lord did when he was on Earth, And thence we have great ground for Confidence in coming to the throne of grace.
To satisfy justice, fulfil the Law, and bring us in a sure Title to the Inheritance of Heaven. 2. By Him we offer all our spiritual Services, and have them presented by him for acceptance. Hebrew 13.15. We must do all in his Name. Col. 3.17. 3. Let us Consider what our Lord did when he was on Earth, And thence we have great ground for Confidence in coming to the throne of grace.
This the Apostle hath in his Eye, ver. 15. and ch. 5, 7. Two things I would take some notice of, on this point. 1. He had the same things for substance,
This the Apostle hath in his Eye, ver. 15. and changed. 5, 7. Two things I would take Some notice of, on this point. 1. He had the same things for substance,
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Deserted Believers, take comfort in a Deserted Saviour. His Desertion was Penal, yours but Medicinal; though it be better Physick, it is of the great Physician's Prescription,
Deserted Believers, take Comfort in a Deserted Saviour. His Desertion was Penal, yours but Medicinal; though it be better Physic, it is of the great Physician's Prescription,
In all points tempted like as we are, yet without sin, ver. 15. O that Christians would learn to behave under Temptation, in some measure a• Christ did!
In all points tempted like as we Are, yet without since, ver. 15. O that Christians would Learn to behave under Temptation, in Some measure a• christ did!
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What Affliction then must it have been to Christ, to be so tempted as he was? Matth. 4. 4. Our Lord had the charge and burden of sin on his Soul, not upon his Conscience, The Lord laid on him the iniquity of us all, Isa. 53.6.
What Affliction then must it have been to christ, to be so tempted as he was? Matthew 4. 4. Our Lord had the charge and burden of since on his Soul, not upon his Conscience, The Lord laid on him the iniquity of us all, Isaiah 53.6.
His own self. bare our sins in his own body on the Tree, 1 Pet. 2.24. Law and Justice, charged Christ severely, and exacted more of him, than ever they did of any other Person.
His own self. bore our Sins in his own body on the Tree, 1 Pet. 2.24. Law and justice, charged christ severely, and exacted more of him, than ever they did of any other Person.
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None but Christ was made sin, 2 Cor. 5.21. Men are Sinners by nature, and increase their sinfulness by their Life, and an inexhaustible Fountain of sin is in their Heart. Eccles. 9.3.
None but christ was made since, 2 Cor. 5.21. Men Are Sinners by nature, and increase their sinfulness by their Life, and an inexhaustible Fountain of since is in their Heart. Eccles. 9.3.
And because he was made sin for us, he was also made a Curse for us, Gal. 3.13. The Law curseth the Sinner, but cannot make a Sinner a Curse for others:
And Because he was made since for us, he was also made a Curse for us, Gal. 3.13. The Law Curseth the Sinner, but cannot make a Sinner a Curse for Others:
All the Righteousness we are made, flows from Christ's being made sin for us. All the Blessing we get, springs out of Christ's being made a Curse for us.
All the Righteousness we Are made, flows from Christ's being made since for us. All the Blessing we get, springs out of Christ's being made a Curse for us.
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In vain are they sought any where, but in Christ, and in his being thus made Sin, and a Curse for us. The Lord Jehovah charged Christ with the Debt of his People's Sins;
In vain Are they sought any where, but in christ, and in his being thus made since, and a Curse for us. The Lord Jehovah charged christ with the Debt of his People's Sins;
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He knew how dear the Expiation was for the Sin of your Heart and Nature. 2. Christ knew it by Temptation. Temptation brought Sin as near to Christ,
He knew how dear the Expiation was for the since of your Heart and Nature. 2. christ knew it by Temptation. Temptation brought since as near to christ,
We must come to the Blood of sprinkling, Heb. 12.24. We dare not step one step into God's awful Presence, unless we see the way marked, consecrated and sprinkled with the Mediator's Blood. How shall the Unholiest of Sinners, venture to come into the Holiest of all, God's Presence? Yes, faith the Holy Ghost, such may, by the Blood of Jesus.
We must come to the Blood of sprinkling, Hebrew 12.24. We Dare not step one step into God's awful Presence, unless we see the Way marked, consecrated and sprinkled with the Mediator's Blood. How shall the Unholiest of Sinners, venture to come into the Holiest of all, God's Presence? Yes, faith the Holy Ghost, such may, by the Blood of jesus.
What would the Law have, but Christ gave? Would the Law have a sinless Man to answer it? as it was first given to sinless Adam. Lo, I come, saith our Lord Jesus, without all Sin;
What would the Law have, but christ gave? Would the Law have a sinless Man to answer it? as it was First given to sinless Adam. Lo, I come, Says our Lord jesus, without all since;
finished the transgression, made an end of sin, made reconciliation for iniquity, brought in everlasting Righteousness, sealed up the vision and prophecy, and anointed the most Holy. Dan. 9.24. You can never have boldness at the throne on grace, unless by Faith you apply this Blood.
finished the Transgression, made an end of since, made reconciliation for iniquity, brought in everlasting Righteousness, sealed up the vision and prophecy, and anointed the most Holy. Dan. 9.24. You can never have boldness At the throne on grace, unless by Faith you apply this Blood.
Christ is set forth to be a Propitiation through Faith in his blood, Rom. 3.25. The Propitiation is in his Blood, Faith in it makes it our Propitiation.
christ is Set forth to be a Propitiation through Faith in his blood, Rom. 3.25. The Propitiation is in his Blood, Faith in it makes it our Propitiation.
and Satisfaction, and it is a Price. It is Redeeming Blood for Persons, and Purchasing Blood for Blessings. All the Blessings we come to the throne of grace for, are all bought by this Blood.
and Satisfaction, and it is a Price. It is Redeeming Blood for Persons, and Purchasing Blood for Blessings. All the Blessings we come to the throne of grace for, Are all bought by this Blood.
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And Believers in their coming to the Throne of Grace, may come as Suers for the Execution and fulfilment of the last Will and Testament of our Lord Jesus. For Christ by his death turned the Gospel and new Covenant into a Testament, Heb. 9.15,16,17. His Death confirms his Testament.
And Believers in their coming to the Throne of Grace, may come as Suers for the Execution and fulfilment of the last Will and Testament of our Lord jesus. For christ by his death turned the Gospel and new Covenant into a Testament, Hebrew 9.15,16,17. His Death confirms his Testament.
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The whole Legacy of Grace and Glory, and all the Legatees are and were well known to the Testator and Executor (though not to us particularly;) and the Testament will be punctually fulfilled.
The Whole Legacy of Grace and Glory, and all the Legatees Are and were well known to the Testator and Executor (though not to us particularly;) and the Testament will be punctually fulfilled.
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5, We find further in our Lord Jesus (and indeed every thing in, and of him, helps forward our confidence in coming to God) that this great Person, the Son of God in our Nature, this great Officer that lived so holily,
5, We find further in our Lord jesus (and indeed every thing in, and of him, helps forward our confidence in coming to God) that this great Person, the Son of God in our Nature, this great Officer that lived so holily,
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and died so virtuously, That he also rose again from the dead. The Resurrection of our Lord is also a mighty ground of boldness. 1 Pet. 1.3. Blessed be the Lord and Father of our Lord Jesus Christ, which, according to his abundant mercy, hath begotten us again unto a lively hope, by the Resurrection of Jesus Christ from the dead.
and died so virtuously, That he also rose again from the dead. The Resurrection of our Lord is also a mighty ground of boldness. 1 Pet. 1.3. Blessed be the Lord and Father of our Lord jesus christ, which, according to his abundant mercy, hath begotten us again unto a lively hope, by the Resurrection of jesus christ from the dead.
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If Christ had lain still in his Grave, our Hope had lain there too; but because he rose, our Hope also riseth with him. So 1 Pet. 3.21. where the Apostle hath an elegant Similitude.
If christ had lain still in his Grave, our Hope had lain there too; but Because he rose, our Hope also Riseth with him. So 1 Pet. 3.21. where the Apostle hath an elegant Similitude.
As if the Apostle said, He that by Faith hath sucked in the Virtue of Christ's Resurrection, and can by that Faith plead it before God, is a saved Man. If all the World perish in the Deluge of God's Wrath, this Man is in the Ark, and nothing shall hurt him. But alas!
As if the Apostle said, He that by Faith hath sucked in the Virtue of Christ's Resurrection, and can by that Faith plead it before God, is a saved Man. If all the World perish in the Deluge of God's Wrath, this Man is in the Ark, and nothing shall hurt him. But alas!
This I would shew in three things. 1. Christ's Resurrection was a Demonstration of the Divine Dignity of his Person, Rom. 1.4. He was declared to be the Son of God with power, according to the spirit of Holiness by the Resurrection from the dead.
This I would show in three things. 1. Christ's Resurrection was a Demonstration of the Divine Dignity of his Person, Rom. 1.4. He was declared to be the Son of God with power, according to the Spirit of Holiness by the Resurrection from the dead.
The glorious Rays of his God-head did appear in his Word and Works, and some had eyes to behold his Glory, the glory as of the only begotten of the Father, full of Grace and Truth, even when he dwelt amongst Men. John 1.14.
The glorious Rays of his Godhead did appear in his Word and Works, and Some had eyes to behold his Glory, the glory as of the only begotten of the Father, full of Grace and Truth, even when he dwelled among Men. John 1.14.
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and greater was the appearance of his Divine Power in his rising again. John 10.17. Therefore doth my Father love me, because I lay down my life that I may take it again, Christ died that he might rise again.
and greater was the appearance of his Divine Power in his rising again. John 10.17. Therefore does my Father love me, Because I lay down my life that I may take it again, christ died that he might rise again.
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Therefore we find it so often written, that God raised him from the dead, Acts 2.24. and 32. even when it's said, that it was not possible he should be holden of death.
Therefore we find it so often written, that God raised him from the dead, Acts 2.24. and 32. even when it's said, that it was not possible he should be held of death.
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Only they took one Prisoner, Jesus Christ, who was too hard, too strong for them. Death had dominion over him, but for a little while, and by his own consent. Rom. 6.9. but it hath no more dominion over him:
Only they took one Prisoner, jesus christ, who was too hard, too strong for them. Death had dominion over him, but for a little while, and by his own consent. Rom. 6.9. but it hath no more dominion over him:
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But he hath dominion over it. I have the Keys of hell and of death, Rev. 1.18. Courage, Believers in, and Heart-Lovers of Jesus Christ, Death and Hell, are indeed dreadful Jayls;
But he hath dominion over it. I have the Keys of hell and of death, Rev. 1.18. Courage, Believers in, and Heart-Lovers of jesus christ, Death and Hell, Are indeed dreadful Jails;
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but as long as Christ keeps the Keys (and that will be till he cast them both into the Lake of fire, Rev. 20.14.) no Believer shall ever be locked up in them.
but as long as christ keeps the Keys (and that will be till he cast them both into the Lake of fire, Rev. 20.14.) no Believer shall ever be locked up in them.
If Hell were searched never so narrowly, amongst all the condemned Prisoners there, no Man or Woman could be found in it, in whose Heart there was never one spark of true Faith in,
If Hell were searched never so narrowly, among all the condemned Prisoners there, no Man or Woman could be found in it, in whose Heart there was never one spark of true Faith in,
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or Love to the Lord Jesus. Heb. 13.20. God brought again from the dead, the great Shepherd of the Sheep, through the blood of the everlasting covenant.
or Love to the Lord jesus. Hebrew 13.20. God brought again from the dead, the great Shepherd of the Sheep, through the blood of the everlasting Covenant.
but by his own divine Power, his blessed Soul did take possession of his dead Body, and he did rise up immediately, a truly living Man. And this he did by his Father's Leave and Will,
but by his own divine Power, his blessed Soul did take possession of his dead Body, and he did rise up immediately, a truly living Man. And this he did by his Father's Leave and Will,
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but it is to know the Power of it; the same Power that Christ raised himself from the dead by, is put forth (and no less is needful) for the raising of a dead Sinner.
but it is to know the Power of it; the same Power that christ raised himself from the dead by, is put forth (and no less is needful) for the raising of a dead Sinner.
when he raised him from the dead, &c. How loath are Men to admit this, that the saving quickening of a Sinner, requires the same divine Power that quickened the dead Saviour? All saving Conversions are the Fruits of Christ's Resurrection, and of Almighty Power.
when he raised him from the dead, etc. How loath Are Men to admit this, that the Saving quickening of a Sinner, requires the same divine Power that quickened the dead Saviour? All Saving Conversions Are the Fruits of Christ's Resurrection, and of Almighty Power.
ver. 45. but when he became a sinner, he became a killing Head to all his Posterity. Rom. 5.12. The second Adam is a quickening spirit, and gives eternal Life to all his Seed:
ver. 45. but when he became a sinner, he became a killing Head to all his Posterity. Rom. 5.12. The second Adam is a quickening Spirit, and gives Eternal Life to all his Seed:
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He conquers and subdues that death the first Adam brought in, and reigns over it by his Grace, Rom. 5.21. Christians, would you aspire after the Resurrection of the dead, as Paul did? Phil. 3.11. direct all your Aims, build all your Hopes on Christ's Resurrection.
He conquers and subdues that death the First Adam brought in, and reigns over it by his Grace, Rom. 5.21. Christians, would you aspire After the Resurrection of the dead, as Paul did? Philip 3.11. Direct all your Aims, built all your Hope's on Christ's Resurrection.
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Because I live, ye shall live also, John 14.19. This living Head will in a little time have no dead Members; with his dead body shall they arise, Isa. 26.19. 6. Christ's Ascension to Heaven is a ground of Boldness in coming to the Throne of Grace. So in the Context.
Because I live, you shall live also, John 14.19. This living Head will in a little time have no dead Members; with his dead body shall they arise, Isaiah 26.19. 6. Christ's Ascension to Heaven is a ground of Boldness in coming to the Throne of Grace. So in the Context.
How dare a sinful Man adventure into God's Presence? Because there is a sinless Man there, that went thither on purpose to mind our business who are on Earth.
How Dare a sinful Man adventure into God's Presence? Because there is a sinless Man there, that went thither on purpose to mind our business who Are on Earth.
No Man ever went thus into Heaven, and on this Errand, but our High-priest, John 3.13 All others go thither to get for themselves, Christ ascended, to get and to give, Psal. 68.18. Eph. 4.8.
No Man ever went thus into Heaven, and on this Errand, but our High priest, John 3.13 All Others go thither to get for themselves, christ ascended, to get and to give, Psalm 68.18. Ephesians 4.8.
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How kindly did our Lord deal with his Disciples about this, and how hardly were they peswaded to submit to his going away? He told them whither he was going, and for what;
How kindly did our Lord deal with his Disciples about this, and how hardly were they persuaded to submit to his going away? He told them whither he was going, and for what;
yea necessary, than that such weak Schollars should have their blessed Master's Company? it was so far from seeming expedient to them, that they thought they would be ruined thereby; and were very near it. Luke 24.21.
yea necessary, than that such weak Scholars should have their blessed Masters Company? it was so Far from seeming expedient to them, that they Thought they would be ruined thereby; and were very near it. Lycia 24.21.
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Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh Intercession for us.
Who is he that Condemneth? It is christ that died, yea rather that is risen again, who is even At the right hand of God, who also makes Intercession for us.
Not unlike this Rising and Climbing of Faith, is his account of the Rising of Grace on the Vessels of Grace, Eph. 2.4,5. They are dead in sins when Grace finds them first:
Not unlike this Rising and Climbing of Faith, is his account of the Rising of Grace on the Vessels of Grace, Ephesians 2.4,5. They Are dead in Sins when Grace finds them First:
All our Life springs out of Christ's Grave, John 12.24. Verily, verily I say unto you, except a corn of wheat fall into the ground and die, it abideth alone:
All our Life springs out of Christ's Grave, John 12.24. Verily, verily I say unto you, except a corn of wheat fallen into the ground and die, it Abideth alone:
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But he was once dead in his Grave, and grew out of that Grave, up to all that Glory and Dignity that we shall one day be blessed with the beholding of, John 17.24. In this his Glory in Heaven, he interceeds for us.
But he was once dead in his Grave, and grew out of that Grave, up to all that Glory and Dignity that we shall one day be blessed with the beholding of, John 17.24. In this his Glory in Heaven, he intercedes for us.
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We have one fad Intercession, Rom. 11.2. Elias made intercession to God against Israel. He was a severe Prophet, and had severe Service put in his Hand.
We have one fad Intercession, Rom. 11.2. Elias made Intercession to God against Israel. He was a severe Prophet, and had severe Service put in his Hand.
For Christ is not entred into the holy places made with hands, which are the figures of the true (and those were the places the High Priests of old entred into) but into Heaven it self,
For christ is not entered into the holy places made with hands, which Are the figures of the true (and those were the places the High Priests of old entered into) but into Heaven it self,
All the Church, the Body, is now in Heaven it self, because its Head is there. Eph. 2.5,6. Christians, you are now lying among the Pots, and defiled with the Smoak and Sutt of this sinful World;
All the Church, the Body, is now in Heaven it self, Because its Head is there. Ephesians 2.5,6. Christians, you Are now lying among the Pots, and defiled with the Smoke and Sutt of this sinful World;
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you are sometimes plunged in the Ditch, till your own Cloaths abhor you, as Job speaks, chap. 9.31. You cry out, Wo is me that I sojourn in Mesech, that I dwell in the Tents of Kedar, Psal 120.5. Let Faith say, But where is my Lord and Head? Is he not in Heaven? in that Glory that I am not able now to bear a view of;
you Are sometime plunged in the Ditch, till your own Clothes abhor you, as Job speaks, chap. 9.31. You cry out, Woe is me that I sojourn in Mesech, that I dwell in the Tents of Kedar, Psalm 120.5. Let Faith say, But where is my Lord and Head? Is he not in Heaven? in that Glory that I am not able now to bear a view of;
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2. Christ's Intercession stands in this, That he, in our Nature, and in our Name, presents continually the Savor of his Sacrifice. Heb. 9.12. He went into the holy place, not with the blood of goats and calves, but by his own blood, having obtained eternal Redemption for us.
2. Christ's Intercession Stands in this, That he, in our Nature, and in our Name, presents continually the Savour of his Sacrifice. Hebrew 9.12. He went into the holy place, not with the blood of Goats and calves, but by his own blood, having obtained Eternal Redemption for us.
Aaron and his Successors in the Office of High Priest, were appointed to offer the great Sacrifice of yearly Attonement at the Altar, and with the Blood thereof to enter into the Holy of Holies, and to sprinkle the Mercy-Seat (their Throne of Grace) with that Blood. Lev. 16.14. Our Lord Jesus, the Anti-type, offered the Sacrifice of himself in his death, and in and with the virtue of that Sacrifice he entred Heaven, to sprinkle the highest Altar therewith.
Aaron and his Successors in the Office of High Priest, were appointed to offer the great Sacrifice of yearly Atonement At the Altar, and with the Blood thereof to enter into the Holy of Holies, and to sprinkle the Mercy-Seat (their Throne of Grace) with that Blood. Lev. 16.14. Our Lord jesus, the Antitype, offered the Sacrifice of himself in his death, and in and with the virtue of that Sacrifice he entered Heaven, to sprinkle the highest Altar therewith.
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It is but a fond Popish fancy, to think that there do remain visible Marks and Signatures of his humbled State, on the glorified body of our Lord Jesus; that is indeed, to know Christ after the Flesh in a bad sense. 2 Cor. 5.16.
It is but a found Popish fancy, to think that there do remain visible Marks and Signatures of his humbled State, on the glorified body of our Lord jesus; that is indeed, to know christ After the Flesh in a bad sense. 2 Cor. 5.16.
that Christ's Appearance in Heaven, is to bring up a Memorial continually before God, of the virtue and savour of that Sacrifice he offered without the Gates of Jerusalem. Eph. 5.2.
that Christ's Appearance in Heaven, is to bring up a Memorial continually before God, of the virtue and savour of that Sacrifice he offered without the Gates of Jerusalem. Ephesians 5.2.
and nothing else is accepted in Heaven for this End, but that precious Blood: And all they to whose Consciences this Blood is applyed, and who come unto it,
and nothing Else is accepted in Heaven for this End, but that precious Blood: And all they to whose Consciences this Blood is applied, and who come unto it,
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If its savour do not fill the parts of the Earth, where it is preached, it is because Men have lost, (or rather never had) the spiritual sense that only can take in this savour,
If its savour do not fill the parts of the Earth, where it is preached, it is Because Men have lost, (or rather never had) the spiritual sense that only can take in this savour,
and what is most sought after, prized and doted on in Earth, is vanity and abomination in Heaven. Luke 16.15. 3. In Christ's Intercession, there is his knowledge of, and sympathy with, the Ails, and Distresses of his people.
and what is most sought After, prized and doted on in Earth, is vanity and abomination in Heaven. Lycia 16.15. 3. In Christ's Intercession, there is his knowledge of, and Sympathy with, the Ails, and Distresses of his people.
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His Omniscience as God, we believe. Peter sweetly owned it. John 21.15,16,17. O that Christ would with power ask the same Question at all of you, and that you could give the same Answer.
His Omniscience as God, we believe. Peter sweetly owned it. John 21.15,16,17. O that christ would with power ask the same Question At all of you, and that you could give the same Answer.
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Christ 's Question is, lovest thou me more than these? Not long since thou said'st so, what saist thou now? Peter 's Answer is, Yea, Lord, thou knowest that I love thee.
christ is Question is, Lovest thou me more than these? Not long since thou Said so, what Sayest thou now? Peter is Answer is, Yea, Lord, thou Knowest that I love thee.
And on the repeating of the Question, Peter gives the same Answer, ver. 16. When Christ a third time ask'd the same Question, Peter was grieved, ver. 17. and answers, thou knowest all things, thou knowest that I love thee.
And on the repeating of the Question, Peter gives the same Answer, ver. 16. When christ a third time asked the same Question, Peter was grieved, ver. 17. and answers, thou Knowest all things, thou Knowest that I love thee.
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Can Men love Christ and not feel it? Should they feel it, and not avow it? Is there any thing we should be ashamed of in the love of Christ, but the shameful smalness of it? That our highest and hottest love is so unsutable a Return to his incomparable Loveliness,
Can Men love christ and not feel it? Should they feel it, and not avow it? Is there any thing we should be ashamed of in the love of christ, but the shameful smallness of it? That our highest and hottest love is so unsuitable a Return to his incomparable Loveliness,
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His Sympathy it self is to be believed, the manner how it acts, is unsearchable. Heb. 2.17. In all things it behoved him to be made like unto his Brethren, that he might be a merciful and faithful High Priest in things pertaining to God. Heb. 4.15.
His sympathy it self is to be believed, the manner how it acts, is unsearchable. Hebrew 2.17. In all things it behooved him to be made like unto his Brothers, that he might be a merciful and faithful High Priest in things pertaining to God. Hebrew 4.15.
and Concern for them, as his Members. 4. His Power and Wisdom as their Head, to send down vital Influences upon them, as their Case requires. Eph. 4.16. Col. 2.19. Lastly.
and Concern for them, as his Members. 4. His Power and Wisdom as their Head, to send down vital Influences upon them, as their Case requires. Ephesians 4.16. Col. 2.19. Lastly.
An Israelite, though he brought, might not offer the Sacrifice on the Altar, only the Priest; and the High-priest only must offer the great Sacrifice for all Israel, in the day of Attonement. Christians must bring themselves; Rom. 12.1. and all their spiritual Sacrifices, but Christ must present them, and we only by him. Heb. 13.15. What a mighty encouragement is there in this for Faith? Our High-priest makes another thing of our Sacrifices than we can.
an Israelite, though he brought, might not offer the Sacrifice on the Altar, only the Priest; and the High priest only must offer the great Sacrifice for all Israel, in the day of Atonement. Christians must bring themselves; Rom. 12.1. and all their spiritual Sacrifices, but christ must present them, and we only by him. Hebrew 13.15. What a mighty encouragement is there in this for Faith? Our High priest makes Another thing of our Sacrifices than we can.
Yet he knew they were true Believers, and he makes much of it, in his Prayer, a• again, ver. 14,25. 3. Chrise declares fully • … ir necessity, and begs supply for them.
Yet he knew they were true Believers, and he makes much of it, in his Prayer, a• again, ver. 14,25. 3. Crisis declares Fully • … ir necessity, and begs supply for them.
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Footstool-supplications of Believers would be all quite lost, if it were not for the Saviour's Intercession at the Throne. Heb. 8.1. Our High-Priest is set on the right hand of the throne of the Majesty in the Heavens.
Footstool-supplications of Believers would be all quite lost, if it were not for the Saviour's Intercession At the Throne. Hebrew 8.1. Our High-Priest is Set on the right hand of the throne of the Majesty in the Heavens.
and make you say, He hath done all things well, Mark 7.37. Appl. Is all the ground of Confidence at the Throne of Grace, laid in Jesus Christ our High-Priest? Build then your Confidence on this safe and sure Ground.
and make you say, He hath done all things well, Mark 7.37. Apple Is all the ground of Confidence At the Throne of Grace, laid in jesus christ our High-Priest? Built then your Confidence on this safe and sure Ground.
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And to come in this Name diffidently, is to reflect unworthily on Jesus Christ, and the Power and Virtue of his mighty Name. John 14.13,14. Whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my Name, I will do it.
And to come in this Name diffidently, is to reflect unworthily on jesus christ, and the Power and Virtue of his mighty Name. John 14.13,14. Whatsoever you shall ask in my name, that will I do, that the Father may be glorified in the Son. If you shall ask any thing in my Name, I will do it.
and a better Hand than his, to have our Answers from? Be ye Askers, and Askers in my Name, I will be the Doer. The Father's Glory in the Son, and the Sons Glory, is concerned in giving good answers to all Prayers put up in Christ's Name. You cannot Honour and please Christ more,
and a better Hand than his, to have our Answers from? Be you Askers, and Askers in my Name, I will be the Doer. The Father's Glory in the Son, and the Sons Glory, is concerned in giving good answers to all Prayers put up in Christ's Name. You cannot Honour and please christ more,
Some think it enough, that they conclude their Prayers with the Words Christ taught, Matth. 6.9. but never for that use, it is oft formally and superstitiously put to:
some think it enough, that they conclude their Prayers with the Words christ taught, Matthew 6.9. but never for that use, it is oft formally and superstitiously put to:
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If Praying be required to be in the Holy Ghost, Jude 20. If praying always with all Prayer and Supplication, should be in the Spirit, Eph. 6.18. How shall Men call on him, in whom they have not believed? Rom. 10.14.
If Praying be required to be in the Holy Ghost, U^de 20. If praying always with all Prayer and Supplication, should be in the Spirit, Ephesians 6.18. How shall Men call on him, in whom they have not believed? Rom. 10.14.
But can you take the searcher of Hearts to Witness, that you build all your hopes of Acceptance at the Throne of Grace, in this Name and Mediation of Jesus? That you durst no more rush into God's awful Presence, without the Protection of this great Name,
But can you take the searcher of Hearts to Witness, that you built all your hope's of Acceptance At the Throne of Grace, in this Name and Mediation of jesus? That you durst no more rush into God's awful Presence, without the Protection of this great Name,
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Since all that ever came in this Name, were made welcome, I will come also: Having no Plea but Christ's Name, no covering but his-borrowed and gifted Robe of Righteousness:
Since all that ever Come in this Name, were made welcome, I will come also: Having no Plea but Christ's Name, no covering but his-borrowed and gifted Robe of Righteousness:
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the Lord is with you, the Lord is before you: He will welcome the Mediator in his bringing you to him. 1 Pet. 3.18. and welcome you with Salvation, who come in his Name for it.
the Lord is with you, the Lord is before you: He will welcome the Mediator in his bringing you to him. 1 Pet. 3.18. and welcome you with Salvation, who come in his Name for it.
We are not only allowed to come, but we must come or perish, and bring the guilt of our own Souls Blood upon our Heads, by refusing. Acts 18.6. We not only may come and try, but we may, and must come boldly and confidently, expecting to speed in coming.
We Are not only allowed to come, but we must come or perish, and bring the guilt of our own Souls Blood upon our Heads, by refusing. Acts 18.6. We not only may come and try, but we may, and must come boldly and confidently, expecting to speed in coming.
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and relating to ver. 14, 15. Were it not for Christ's Place and Business, and Heart in Heaven, no Man on Earth could have boldness at the Throne of Grace.
and relating to ver. 14, 15. Were it not for Christ's Place and Business, and Heart in Heaven, no Man on Earth could have boldness At the Throne of Grace.
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It is the common Apostolick Prayer (and such Prayers made by the Pen-men of the Holy Scripture, under the immediate guidance of the Holy Ghost, are equivalent to Divine Promises, yea are such) Grace be to you; sometimes, Grace, Mercy, and Peace be to you.
It is the Common Apostolic Prayer (and such Prayers made by the Penmen of the Holy Scripture, under the immediate guidance of the Holy Ghost, Are equivalent to Divine Promises, yea Are such) Grace be to you; sometime, Grace, Mercy, and Peace be to you.
You may, and shall obtain Mercy, and find Grace to help in time of need? And are not these well worth coming for? Are they any where else to be had? And here they may surely be found.
You may, and shall obtain Mercy, and find Grace to help in time of need? And Are not these well worth coming for? are they any where Else to be had? And Here they may surely be found.
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2. Wherefore should we come, with what design? What end should be in our Eye? Come, saith the Spirit, by the Apostle's Pen, that ye may obtain the one, and find the other.
2. Wherefore should we come, with what Design? What end should be in our Eye? Come, Says the Spirit, by the Apostle's Pen, that you may obtain the one, and find the other.
and on it discourse of these three things. 1. Of the Mercy that is to be got at the throne of grace. 2. Of the import of the Phrase, Obtaining of Mercy. 3. Of the Duty required of coming with this Design, that we may obtain this Mercy.
and on it discourse of these three things. 1. Of the Mercy that is to be god At the throne of grace. 2. Of the import of the Phrase, Obtaining of Mercy. 3. Of the Duty required of coming with this Design, that we may obtain this Mercy.
it is uot Angelmercy, or Creature-mercy, but God's Mercy. And who can tell what a great and vast thing his Mercy is? Mercy in the proper Notion of it, is a kind, relieving Compassion to the miserable.
it is uot Angelmercy, or Creature-mercy, but God's Mercy. And who can tell what a great and vast thing his Mercy is? Mercy in the proper Notion of it, is a kind, relieving Compassion to the miserable.
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But the Lord's Mercy, is not only Tenderness and Compassion in his own Heart (so we borrow Words, by the pattern of sound Words in the Scripture, to speak of God after the manner of Men) but it is always relieving to the Person on whom it is bestowed:
But the Lord's Mercy, is not only Tenderness and Compassion in his own Heart (so we borrow Words, by the pattern of found Words in the Scripture, to speak of God After the manner of Men) but it is always relieving to the Person on whom it is bestowed:
Let the misery be never so great, and of what kind soever it be, whoever they be that are the Objects of his Mercy, they are certainly relieved thereby.
Let the misery be never so great, and of what kind soever it be, whoever they be that Are the Objects of his Mercy, they Are Certainly relieved thereby.
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For insensibleness of misery, especially where it is removeable, and when this insensibleness is a hinderance of using the right means of removing it, is a great plague,
For insensibleness of misery, especially where it is removable, and when this insensibleness is a hindrance of using the right means of removing it, is a great plague,
Must it not be so much more with them that are Flesh, and in the Flesh, and have nothing in them but Flesh? The first notion we have of misery is this, that it stands in a deprivation of good; and the greater that deprivation be,
Must it not be so much more with them that Are Flesh, and in the Flesh, and have nothing in them but Flesh? The First notion we have of misery is this, that it Stands in a deprivation of good; and the greater that deprivation be,
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Now if one wanted all the Senses of the Body, and Powers of the Soul (if such a Creature should be called a Man ) would we not account this a most miserable Creature? But if there be yet somewhat better than all these,
Now if one wanted all the Senses of the Body, and Powers of the Soul (if such a Creature should be called a Man) would we not account this a most miserable Creature? But if there be yet somewhat better than all these,
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and theirs false, if it contradict his? Were they any thing the less miserable, were they not rather much more so, that they so mis-judged? Our Lord aggravates both their sin and misery, from their ignorance, because thou knowest not: Spiritual Blessings are of that nature, that all are miserable indeed that are without them;
and theirs false, if it contradict his? Were they any thing the less miserable, were they not rather much more so, that they so misjudged? Our Lord aggravates both their since and misery, from their ignorance, Because thou Knowest not: Spiritual Blessings Are of that nature, that all Are miserable indeed that Are without them;
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As there is no condemnation to them that are in Christ Jesus, Rom. 8.1. so there is nothing but condemnation to all that are not in him. John 3.18,36. He that believeth not, is condemned already, and the wrath of God abideth on him.
As there is no condemnation to them that Are in christ jesus, Rom. 8.1. so there is nothing but condemnation to all that Are not in him. John 3.18,36. He that Believeth not, is condemned already, and the wrath of God Abideth on him.
But what is all this for, to a natural unrenewed Man? All these Creature-comforts will but be as so many Witnesses against them in the day of the Lord. Jam. 5.1,4. Men seek the Creatures, to satisfie their carnal desires, and supply their outward Wants;
But what is all this for, to a natural unrenewed Man? All these Creature comforts will but be as so many Witnesses against them in the day of the Lord. Jam. 5.1,4. Men seek the Creatures, to satisfy their carnal Desires, and supply their outward Wants;
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He is cursed in his Body, cursed in his Soul, cursed in his Family, cursed in his Trade and Estate, cursed in his Crosses, cursed in his Mercies, cursed in his Life, and cursed in his Death, cursed in Time, and cursed to Eternity. Ah,
He is cursed in his Body, cursed in his Soul, cursed in his Family, cursed in his Trade and Estate, cursed in his Crosses, cursed in his mercies, cursed in his Life, and cursed in his Death, cursed in Time, and cursed to Eternity. Ah,
There is no evil we are in danger of from an angry God, but must be removed or prevented by the opposite Good from a reconciled God. If God's Anger be our Plague, nothing can remove it but his Love. If his Curse be our Burden, only his Blessing can take it away.
There is no evil we Are in danger of from an angry God, but must be removed or prevented by the opposite Good from a reconciled God. If God's Anger be our Plague, nothing can remove it but his Love. If his Curse be our Burden, only his Blessing can take it away.
There is certainty of its coming, and an eternal duration of it when it comes. It is called the Wrath to come, 1 Thes. 1.10. Nothing like it ever came on them.
There is certainty of its coming, and an Eternal duration of it when it comes. It is called the Wrath to come, 1 Thebes 1.10. Nothing like it ever Come on them.
All the united Force of the rebellious part of the Creation, will not be able to stem or stop this fearful Tide of Wrath. It is Wrath to come, for it is still coming and approaching. As many Days and Years as an ungodly sinner counts in his life,
All the united Force of the rebellious part of the Creation, will not be able to stem or stop this fearful Tide of Wrath. It is Wrath to come, for it is still coming and approaching. As many Days and years as an ungodly sinner counts in his life,
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How many daily hear of this Wrath to come, and yet never have any fear of it, till they be irrecoverably plunged into it? Who never awaken out of the sleep of security, till awakened by the Flashes of Hell fire? Who will never believe God's Wrath, till they feel it? No true Believer goes to Hell; all Unbelievers are sent thither;
How many daily hear of this Wrath to come, and yet never have any Fear of it, till they be irrecoverably plunged into it? Who never awaken out of the sleep of security, till awakened by the Flashes of Hell fire? Who will never believe God's Wrath, till they feel it? No true Believer Goes to Hell; all Unbelievers Are sent thither;
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The second thing proposed, is, What is the obtaining of mercy. A frequent manner of Speech in Scripture. 1 Tim. 1.13. Who was before a blasphemer, and a persecutor, and injurious: But I obtained mercy. 1 Pet. 2.10. Which in time past were not a people, but are now the people of God:
The second thing proposed, is, What is the obtaining of mercy. A frequent manner of Speech in Scripture. 1 Tim. 1.13. Who was before a blasphemer, and a persecutor, and injurious: But I obtained mercy. 1 Pet. 2.10. Which in time passed were not a people, but Are now the people of God:
How so? he gave it, he showed, he demonstrated it, as 1 Tim. 1.16. It is the Lord's shewing it, tendering, and giving of it, that is the only spring of our obtaining it.
How so? he gave it, he showed, he demonstrated it, as 1 Tim. 1.16. It is the Lord's showing it, tendering, and giving of it, that is the only spring of our obtaining it.
I obtained mercy, saith Paul, general mercy would not do my business, another man's mercy would not save me, I must have it of my own, for my self; and so I got it.
I obtained mercy, Says Paul, general mercy would not do my business, Another Man's mercy would not save me, I must have it of my own, for my self; and so I god it.
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But yet there is a personal particular Application of saving mercy to every saved sinner. And for this Application of mercy, we should come to the Throne of Grace.
But yet there is a personal particular Application of Saving mercy to every saved sinner. And for this Application of mercy, we should come to the Throne of Grace.
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Though there be infinite mercy at this Throne, and though many receave of this Mercy, yet you must have of this Mercy for your selves, or you cannot be saved.
Though there be infinite mercy At this Throne, and though many receive of this Mercy, yet you must have of this Mercy for your selves, or you cannot be saved.
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That deep Discourse of of the Apostle, looks this way. Rom. 11.30,31,32. For as ye in times past have not believed God, yet now have obtained mercy through their unbelief:
That deep Discourse of of the Apostle, looks this Way. Rom. 11.30,31,32. For as you in times passed have not believed God, yet now have obtained mercy through their unbelief:
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Mercy took occasion from the just casting off of the Jews, to visit the Gentiles, and will in due time bestow it self again upon the Jews. But both of them must have mercy of their own;
Mercy took occasion from the just casting off of the jews, to visit the Gentiles, and will in due time bestow it self again upon the jews. But both of them must have mercy of their own;
3. Obtaining of mercy speaks forth the Receavers possessing of it. Obtained mercy is not only bestowed and applyed mercy, but it is possessed mercy. Such things as cannot be possessed and kept, are worth little pains in seeking.
3. Obtaining of mercy speaks forth the Receivers possessing of it. Obtained mercy is not only bestowed and applied mercy, but it is possessed mercy. Such things as cannot be possessed and kept, Are worth little pains in seeking.
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and kept when obtained, and is unspeakably beneficial when enjoyed. Psal. 103.17. The mercy of the Lord is from everlasting to everlasting upon them that fear him.
and kept when obtained, and is unspeakably beneficial when enjoyed. Psalm 103.17. The mercy of the Lord is from everlasting to everlasting upon them that Fear him.
2. Come in Faith of his mercy, you cannot come at all without this Faith. Faith is coming to God. Heb. 11.6. Unbelief, is departing from the living God. Heb. 3.12. No man can come, but he that is sensible of misery, for coming is the act of a man drawn and moved by the Cords of a man.
2. Come in Faith of his mercy, you cannot come At all without this Faith. Faith is coming to God. Hebrew 11.6. Unbelief, is departing from the living God. Hebrew 3.12. No man can come, but he that is sensible of misery, for coming is the act of a man drawn and moved by the Cords of a man.
and I perish with hunger? I will arise and go to my Father, and say, &c. Psal. 130.6. Let Israel hope in the Lord, for with the Lord there is mercy, and with him is plenteous redemption.
and I perish with hunger? I will arise and go to my Father, and say, etc. Psalm 130.6. Let Israel hope in the Lord, for with the Lord there is mercy, and with him is plenteous redemption.
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The highest working of Unbelief is, when men judge their misery greater than his mercy; The great work of Faith is to get these two to meet fairly; and mercy will surely prevail.
The highest working of Unbelief is, when men judge their misery greater than his mercy; The great work of Faith is to get these two to meet fairly; and mercy will surely prevail.
Was not Moses a great Believer? yet he stumbled in this point of the power of God's Mercy. Numb. 11.18,23. Israel murmureth for flesh, God promiseth a whole months diet of it.
Was not Moses a great Believer? yet he stumbled in this point of the power of God's Mercy. Numb. 11.18,23. Israel murmureth for Flesh, God promises a Whole months diet of it.
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What saith Moses, ver. 21, 22? How doth the Lord answer him? ver. 23. And the Lord said unto Moses, Is the Lord's hand waxed short? thou shalt see now,
What Says Moses, ver. 21, 22? How does the Lord answer him? ver. 23. And the Lord said unto Moses, Is the Lord's hand waxed short? thou shalt see now,
This great man's Unbelief was greatly aggravated, in that he saw the Lord bring that people out of Egypt, with Signs and Wonders, and with a mighty Hand;
This great Man's Unbelief was greatly aggravated, in that he saw the Lord bring that people out of Egypt, with Signs and Wonders, and with a mighty Hand;
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When Paul gives us his last account of his Faith (for that Epistle was his last Writing ) he lodgeth his Faith on divine Power. 2 Tim. 1.12. I know whom I have believed, and I am perswaded that he is able to keep that which I have committed unto him against that day.
When Paul gives us his last account of his Faith (for that Epistle was his last Writing) he lodgeth his Faith on divine Power. 2 Tim. 1.12. I know whom I have believed, and I am persuaded that he is able to keep that which I have committed unto him against that day.
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But he is a rare Believer, whose view of the power of mercy is not darkened, by a clear sight and deep sense of his own great misery, at least, at sometimes.
But he is a rare Believer, whose view of the power of mercy is not darkened, by a clear sighed and deep sense of his own great misery, At least, At sometime.
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3. To come to the Throne of Grace in Faith for mercy, is to believe that there is all good will in him that sits on this Throne to give and shew mercy.
3. To come to the Throne of Grace in Faith for mercy, is to believe that there is all good will in him that sits on this Throne to give and show mercy.
and why should men harbour such a suspicion, that we may come and not obtain? Benhadad could adventure on a report that the Kings of Israel were merciful Kings;
and why should men harbour such a suspicion, that we may come and not obtain? Benhadad could adventure on a report that the Kings of Israel were merciful Kings;
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And shall not sinners come upon a more sure Report of the mercifulness of the King on this Throne of Grace? It is on this Truth of the Lord's good will to shew mercy, that our Faith so readily halts:
And shall not Sinners come upon a more sure Report of the mercifulness of the King on this Throne of Grace? It is on this Truth of the Lord's good will to show mercy, that our Faith so readily halts:
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Many think they ought not to believe this good will to shew mercy; I would have you consider some instances of Christ's dealing with Sinners. John 4.10.
Many think they ought not to believe this good will to show mercy; I would have you Consider Some instances of Christ's dealing with Sinners. John 4.10.
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Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink, thou wouldest have asked of him,
jesus answered and said unto her, If thou Knewest the gift of God, and who it is that Says to thee, Give me to drink, thou Wouldst have asked of him,
to a Samaritan, a vile Creature, as to the former course of her life, a blind, ignorant, sottish Sinner, that was guilty of refusing Christ a Cup of Water, the greatest Sin she ever committed in her Life. 2. What our Lord saith to her:
to a Samaritan, a vile Creature, as to the former course of her life, a blind, ignorant, sottish Sinner, that was guilty of refusing christ a Cup of Water, the greatest since she ever committed in her Life. 2. What our Lord Says to her:
If ye then, being evil, know how to give good gifts unto your Children, how much more will your Heavenly Father give the Holy Spirit to them that ask him? Christ makes the comparison favourably, ver. 11, 12. Of a Child's asking Necessaries; will a Parent refuse that desire,
If you then, being evil, know how to give good Gifts unto your Children, how much more will your Heavenly Father give the Holy Spirit to them that ask him? christ makes the comparison favourably, ver. 11, 12. Of a Child's asking Necessaries; will a Parent refuse that desire,
The preference is not here given to God's greater Riches and fulness, than that of parents, who may have their Children beg of them, what they have not to give, as in Lam. 4.4.
The preference is not Here given to God's greater Riches and fullness, than that of Parents, who may have their Children beg of them, what they have not to give, as in Lam. 4.4.
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Now who believes this, and makes the just Application to their own Case? and say confidently, The Lord is much more willing to give me saving mercy if I ask it,
Now who believes this, and makes the just Application to their own Case? and say confidently, The Lord is much more willing to give me Saving mercy if I ask it,
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Attempts of Atheists are damnable to themselves, but vain Efforts against the Rock of Ages. 2. Notwithstanding of this, God's true mercy in Jesus Christ, is the greatest Riddle, Offence,
Attempts of Atheists Are damnable to themselves, but vain Efforts against the Rock of Ages. 2. Notwithstanding of this, God's true mercy in jesus christ, is the greatest Riddle, Offence,
Many profane careless Creatures, have this Word frequently in their mouths, God be merciful to me, who yet have no more sense, either of God or of themselves, of his mercy or of their misery,
Many profane careless Creatures, have this Word frequently in their mouths, God be merciful to me, who yet have no more sense, either of God or of themselves, of his mercy or of their misery,
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Some beg only outward mercies. Such people would like this Text well, if it had been, Let us come that we may obtain Gold and Silver, and Health, and long Life.
some beg only outward Mercies. Such people would like this Text well, if it had been, Let us come that we may obtain Gold and Silver, and Health, and long Life.
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But you will never ply Prayer rightly, till you understand that there is something to be got at the Throne of Grace, that is better in it self, more needful for you,
But you will never ply Prayer rightly, till you understand that there is something to be god At the Throne of Grace, that is better in it self, more needful for you,
and that will do you more good, than all that the World hath to give. Some beg mercy, only when they are under God's afflicting hand. Psal. 73.34. When he slew them, then they sought him.
and that will do you more good, than all that the World hath to give. some beg mercy, only when they Are under God's afflicting hand. Psalm 73.34. When he slew them, then they sought him.
yet we must lay open our Hearts to the whole flood of mercy. Psal. 119.132. Look thou upon me, and be merciful to me, as thou usest to do unto those that love thy Name. So Psal. 106.4,5. Lastly, Some beg mercy for themselves and for their Idols in the same Address.
yet we must lay open our Hearts to the Whole flood of mercy. Psalm 119.132. Look thou upon me, and be merciful to me, as thou usest to do unto those that love thy Name. So Psalm 106.4,5. Lastly, some beg mercy for themselves and for their Idols in the same Address.
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One part of their Prayer is for mercy to themselves, and another part of it is for mercy to their Idols. Is not that a woful, ill-made Prayer? and yet how frequently is it done? Idols are such things as have a greater, nearer room in the Heart than God hath.
One part of their Prayer is for mercy to themselves, and Another part of it is for mercy to their Idols. Is not that a woeful, ill-made Prayer? and yet how frequently is it done? Idols Are such things as have a greater, nearer room in the Heart than God hath.
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Wo to him that begs God's mercy to them: We should daily beg God's mercy against them. The more mercy, (that is forbearance ) God sheweth to such Idols, the more Wrath,
Woe to him that begs God's mercy to them: We should daily beg God's mercy against them. The more mercy, (that is forbearance) God shows to such Idols, the more Wrath,
5. Sinful Addresses for God's mercy, are great Provocations of his Wrath. His mercy is so Sacred a Name of God, that he will hold no man guiltless that taketh it in vain.
5. Sinful Addresses for God's mercy, Are great Provocations of his Wrath. His mercy is so Sacred a Name of God, that he will hold no man guiltless that Takes it in vain.
for he is good, for his mercy endureth for ever: Can you learn this Song? as the Word is, Rev. 14.3. Only the Redeemed of the Lord can say so; but all they should say so, Psal. 107.1,2. His mercy is most sweet, a Crumb of it will save a starving Soul; as Matth. 15.27. A large measure of it on Earth, is a Heaven:
for he is good, for his mercy Endureth for ever: Can you Learn this Song? as the Word is, Rev. 14.3. Only the Redeemed of the Lord can say so; but all they should say so, Psalm 107.1,2. His mercy is most sweet, a Crumb of it will save a starving Soul; as Matthew 15.27. A large measure of it on Earth, is a Heaven:
Will none of these things make you ask, Have I also obtained mercy? We find our Lord aggravating the misery of the damned, by their seeing of the blessedness of the saved, Luke 13.28.
Will none of these things make you ask, Have I also obtained mercy? We find our Lord aggravating the misery of the damned, by their seeing of the blessedness of the saved, Lycia 13.28.
he shewed him mercy, that he might be an able Minister of the new Testament, 2 Cor. 3.6. and a successful Apostle, 1 Cor. 15.10. and the Church of Christ hath good Cause now for many Ages, to bless our Lord Jesus for that rich mercy, which that chosen Vessel obtained and was filled with.
he showed him mercy, that he might be an able Minister of the new Testament, 2 Cor. 3.6. and a successful Apostle, 1 Cor. 15.10. and the Church of christ hath good Cause now for many Ages, to bless our Lord jesus for that rich mercy, which that chosen Vessel obtained and was filled with.
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3. Inquire whether you have receaved God's saving mercy, because this mercy is brought so near you, that it must either be receaved or refused; there is no midst:
3. Inquire whither you have received God's Saving mercy, Because this mercy is brought so near you, that it must either be received or refused; there is no midst:
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This should make people inquire the more narrowly, whether they have obtained mercy. If ye have not obtained it, ye have refused it. Acts 13.46. It was necessary that the word of God should first have been spoken to you;
This should make people inquire the more narrowly, whither they have obtained mercy. If you have not obtained it, you have refused it. Acts 13.46. It was necessary that the word of God should First have been spoken to you;
Everlasting Life is brought near to you in this Word of the Gospel, you put the Word from you, thereby you declare you are unwilling to receave everlasting life,
Everlasting Life is brought near to you in this Word of the Gospel, you put the Word from you, thereby you declare you Are unwilling to receive everlasting life,
and that they will hear it. Now for resolving of this Question, whether you have obtained special saving mercy, or not. This seems easily determinable.
and that they will hear it. Now for resolving of this Question, whither you have obtained special Saving mercy, or not. This seems Easily determinable.
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There is a special mercy of God, and there is a common mercy. Special mercy is saving, it comes from the Heart and Love of God. Eph. 2.4. and is treasured up for, and laid out only upon his chosen.
There is a special mercy of God, and there is a Common mercy. Special mercy is Saving, it comes from the Heart and Love of God. Ephesians 2.4. and is treasured up for, and laid out only upon his chosen.
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Who but a Christian doth count it a greater mercy to have the Conscience sprinkled with the Blood of Jesus, than to have a large and prosperous Estate in the World? That the light of God's Countenance,
Who but a Christian does count it a greater mercy to have the Conscience sprinkled with the Blood of jesus, than to have a large and prosperous Estate in the World? That the Light of God's Countenance,
and an hour spent in his Courts, (when the King's presence is in them) is better than all the Enjoyments of this World? Moses was a Man that obtained singular mercy from the Lord;
and an hour spent in his Courts, (when the King's presence is in them) is better than all the Enjoyments of this World? Moses was a Man that obtained singular mercy from the Lord;
it appeared in this, that he esteemed the reproach of Christ greater riches than the treasures in Egypt. Heb. 11.26. He had excellent Balances and true Weights.
it appeared in this, that he esteemed the reproach of christ greater riches than the treasures in Egypt. Hebrew 11.26. He had excellent Balances and true Weights.
He put in the one Scale Egypt's Honours, Treasures, and Pleasures, (and how weighty are such things in the Worldlings Balances?) and in the other, the reproach of Christ, and affliction with the people of God.
He put in the one Scale Egypt's Honours, Treasures, and Pleasures, (and how weighty Are such things in the Worldlings Balances?) and in the other, the reproach of christ, and affliction with the people of God.
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The true Test of Mens Spirit is justly taken from their setled, inward Apprehension of the worth and value of spiritual saving mercy, above all outward mercy. Psal. 4.6,7.
The true Test of Men's Spirit is justly taken from their settled, inward Apprehension of the worth and valve of spiritual Saving mercy, above all outward mercy. Psalm 4.6,7.
Where is your Esteem lodged? What sort of things are they, that relish with your Spirits? Common outward Mercies carry away the Hearts of the most part of Men,
Where is your Esteem lodged? What sort of things Are they, that relish with your Spirits? Common outward mercies carry away the Hearts of the most part of Men,
But mercy as from God through Jesus Christ, mercy shown on the account of a full Satisfaction made to Justice in and by his Blood, mercy given freely to glorious Ends and Purposes, every natural Man seeth no Glory, no Goodness, no Beauty in it.
But mercy as from God through jesus christ, mercy shown on the account of a full Satisfaction made to justice in and by his Blood, mercy given freely to glorious Ends and Purposes, every natural Man sees no Glory, no goodness, no Beauty in it.
It is rich mercy, saith he, it flows from a blessed Fountain, Free-love; runs in a blessed Channel, the Redemption of Jesus; comes to me in a well-ordered Covenant;
It is rich mercy, Says he, it flows from a blessed Fountain, Free-love; runs in a blessed Channel, the Redemption of jesus; comes to me in a well-ordered Covenant;
Whenever God's special mercy is tasted, hunger and thirst after more is raised. No sooner did Paul obtain mercy, but behold he prays. Acts 9.11. There is more of mercy yet to be had;
Whenever God's special mercy is tasted, hunger and thirst After more is raised. No sooner did Paul obtain mercy, but behold he prays. Acts 9.11. There is more of mercy yet to be had;
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mercy quickens the Soul's Desires and enlargeth them. The greatest Receivers are the greatest Beggars. 1 Pet. 2.2,3. Desire the sincere milk of the Word, that ye may grow thereby, if so be ye have tasted that the Lord is gracious.
mercy quickens the Soul's Desires and enlarges them. The greatest Receivers Are the greatest Beggars. 1 Pet. 2.2,3. Desire the sincere milk of the Word, that you may grow thereby, if so be you have tasted that the Lord is gracious.
4. An Obtainer of mercy from the Lord, is a shower of mercy to others. He is a merciful Man to others. Matth. 5.7. Col. 3.12,13. Put on therefore (as the elect of God, holy and beloved) bowels of mercies, kindness, &c. forbearing, forgiving, as Christ forgave you. And Eph. 4.32. even as God for Christ's sake hath forgiven you.
4. an Obtainer of mercy from the Lord, is a shower of mercy to Others. He is a merciful Man to Others. Matthew 5.7. Col. 3.12,13. Put on Therefore (as the elect of God, holy and Beloved) bowels of Mercies, kindness, etc. forbearing, forgiving, as christ forgave you. And Ephesians 4.32. even as God for Christ's sake hath forgiven you.
The Woman of Samaria, John 4. (of whose Conversion we have the largest account of any Convert in the Bible ) as soon as she obtained mercy (she forgot what she came to the Well for, she had got somewhat better than the Water of Jacob 's Well, she met with Jacob's God, and had got Jacob's Blessing ) she goes to the City,
The Woman of Samaria, John 4. (of whose Conversion we have the Largest account of any Convert in the bible) as soon as she obtained mercy (she forgotten what she Come to the Well for, she had god somewhat better than the Water of Jacob is Well, she met with Jacob's God, and had god Jacob's Blessing) she Goes to the city,
What dost thou mainly ask for Wife, Children, Brothers, Sisters, and all or any thou lovest heartily? Is it not, O that they might share in God's saving mercy? If thou ask it for others as the greatest mercy, thou thy self art an Obtainer of mercy. Paul obtained mercy:
What dost thou mainly ask for Wife, Children, Brother's, Sisters, and all or any thou Lovest heartily? Is it not, Oh that they might share in God's Saving mercy? If thou ask it for Others as the greatest mercy, thou thy self art an Obtainer of mercy. Paul obtained mercy:
He loved his Countrymen the Jews dearly, and on good grounds. Rom. 9.1.5. What prays he for them? Roin. 10.1. My hearts desire and prayer to God for Israel is, that they might be saved.
He loved his Countrymen the jews dearly, and on good grounds. Rom. 9.1.5. What prays he for them? Roin. 10.1. My hearts desire and prayer to God for Israel is, that they might be saved.
but let all Christians know, that the main point of the Life and Practice of Christianity lies in the performance of it. 1 Pet. 2.9. Praise should rise according to the worth of what we praise for.
but let all Christians know, that the main point of the Life and Practice of Christianity lies in the performance of it. 1 Pet. 2.9. Praise should rise according to the worth of what we praise for.
Pray then, how do you think the Lord will take unthankfulness for his special mercy? How many hath the Lord to give in this Charge against? I never gave thee a nights rest,
prey then, how do you think the Lord will take unthankfulness for his special mercy? How many hath the Lord to give in this Charge against? I never gave thee a nights rest,
but the last, eternal Life, Jude 21. A Christian is not out of all danger of abusing any mercy of the Lord, till he receave perfecting mercy in Heaven.
but the last, Eternal Life, U^de 21. A Christian is not out of all danger of abusing any mercy of the Lord, till he receive perfecting mercy in Heaven.
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If our begging bore any tolerable proportion to the great Blessing of God's saving mercy, what mighty praying would there be? Let not mercy be sought as a small thing;
If our begging boar any tolerable proportion to the great Blessing of God's Saving mercy, what mighty praying would there be? Let not mercy be sought as a small thing;
There is not a Crumb of saving mercy, that comes to any perishing Sinner, but by Jesus Christ. There is no Corn in Egypt, but what comes through this Joseph 's Hand.
There is not a Crumb of Saving mercy, that comes to any perishing Sinner, but by jesus christ. There is no Corn in Egypt, but what comes through this Joseph is Hand.
They were foolish that they came no sooner, and miserable that they came too late. I believe the Damned will see more of the Blessedness of the Saved, than the Saved will see of the Misery of the Damned. Christ expresly aggravates the misery of the Damned, by what they shall see of the Bliss of the Saved, Luke 13.28.
They were foolish that they Come no sooner, and miserable that they Come too late. I believe the Damned will see more of the Blessedness of the Saved, than the Saved will see of the Misery of the Damned. christ expressly aggravates the misery of the Damned, by what they shall see of the Bliss of the Saved, Lycia 13.28.
But all we see in the Word, that the Saved shall see or hear of the misery of the Damned, is their Resurrection to Damnation, John 5.29. (which is a most miserable one;
But all we see in the Word, that the Saved shall see or hear of the misery of the Damned, is their Resurrection to Damnation, John 5.29. (which is a most miserable one;
better were it for them to have their Bodies lye eternally in the Grave, than to be raised for Damnation) their Sentence of Condemnation, and their vain Pleas and Pleadings for mercy.
better were it for them to have their Bodies lie eternally in the Grave, than to be raised for Damnation) their Sentence of Condemnation, and their vain Pleasant and Pleadings for mercy.
If Men refuse God's mercy in his time, he will deny his mercy when sought in their time, and out of his. Isa. 30.18. He waits to be gracious, and willing to be exalted in having mercy.
If Men refuse God's mercy in his time, he will deny his mercy when sought in their time, and out of his. Isaiah 30.18. He waits to be gracious, and willing to be exalted in having mercy.
David had indeed a sad choice of Judgments laid before him. 2 Sam. 24.13. and is bid by the Prophet, Advise now, and see what answer I shall return to him that sent me.
David had indeed a sad choice of Judgments laid before him. 2 Sam. 24.13. and is bid by the Prophet, advice now, and see what answer I shall return to him that sent me.
Receaving is but a consent of the Heart to take what is offered. Asking supposeth a great and needful Blessing, that he that wants it, would fain have, and therefore he begs it.
Receiving is but a consent of the Heart to take what is offered. Asking Supposeth a great and needful Blessing, that he that Wants it, would fain have, and Therefore he begs it.
Heaven is ready, the Way is plain, and all hinderances of Law and Justice removed. Heb. 10.19,20. The City of Refuge is ready, and its Gates are open continually, to receave and give entrance to all that flee for safety. Heb. 6.18. Alas!
Heaven is ready, the Way is plain, and all hindrances of Law and justice removed. Hebrew 10.19,20. The city of Refuge is ready, and its Gates Are open continually, to receive and give Entrance to all that flee for safety. Hebrew 6.18. Alas!
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The Righteousness which is of Faith, speaketh on this wise (how very few have Ears to hear such a Speaker and such a Speech?) Say not in thine heart, Who shall ascend into Heaven? (that is to bring Christ dowu from above?) Or who shall descend into the deep? (that is, to bring up Christ again from the dead.) Christ is come down already from Heaven,
The Righteousness which is of Faith, speaks on this wise (how very few have Ears to hear such a Speaker and such a Speech?) Say not in thine heart, Who shall ascend into Heaven? (that is to bring christ dowu from above?) Or who shall descend into the deep? (that is, to bring up christ again from the dead.) christ is come down already from Heaven,
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And will not miserable Sinners receave God's mercy? Are you afraid of saving mercy? Will it hurt you? Why do ye not give it entrance? It is one of the greatest demonstrations, what Monsters sin hath made Men, that they are unwilling to be saved by free mercy in Jesus Christ. Open a Door for God's mercy, by a free receaving of it,
And will not miserable Sinners receive God's mercy? are you afraid of Saving mercy? Will it hurt you? Why do you not give it Entrance? It is one of the greatest demonstrations, what Monsters since hath made Men, that they Are unwilling to be saved by free mercy in jesus christ. Open a Door for God's mercy, by a free receiving of it,
Will ye not trust in his mercy? Is it not able to save you? Your want of a sense of your need of his mercy, is a giving the lie to all the Threatenings and Curse of the Law:
Will you not trust in his mercy? Is it not able to save you? Your want of a sense of your need of his mercy, is a giving the lie to all the Threatenings and Curse of the Law:
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and his mercy glorified in my relief. 4. Hope in his mercy. Psal. 147.11. The Lord taketh pleasure in them that fear him, in those that hope in his mercy, Psal. 130.7. Let Israel hope in the Lord, for with the Lord there is mercy.
and his mercy glorified in my relief. 4. Hope in his mercy. Psalm 147.11. The Lord Takes pleasure in them that Fear him, in those that hope in his mercy, Psalm 130.7. Let Israel hope in the Lord, for with the Lord there is mercy.
It is from the Devil, for whom there is no mercy, that any of the most miserable out of Hell, are tempted to think there is no mercy with God for them. He envies Men God's mercy;
It is from the devil, for whom there is no mercy, that any of the most miserable out of Hell, Are tempted to think there is no mercy with God for them. He envies Men God's mercy;
I Have spoke to the first of the Blessings to be got at the Throne of Grace, which we should come for, Obtaining of mercy. The second is the finding of Grace, to help in time of need.
I Have spoke to the First of the Blessings to be god At the Throne of Grace, which we should come for, Obtaining of mercy. The second is the finding of Grace, to help in time of need.
Jacob had seen God's Face that morning, and had found grace in his sight, and he remembers it when he finds grace in the sight of his angry Brother. So we find the Phrase used in dealing with God, by Moses. Exod. 33.12,13. Yet thou hast said, I know thee by name, and thou hast sound grace in my sight.
Jacob had seen God's Face that morning, and had found grace in his sighed, and he remembers it when he finds grace in the sighed of his angry Brother. So we find the Phrase used in dealing with God, by Moses. Exod 33.12,13. Yet thou hast said, I know thee by name, and thou hast found grace in my sighed.
The first thing I would remark here, is, the Connexion betwixt these two Blessings and Errands, Obtaining of Mercy, and Finding of Grace. Mercy and Grace are joined together by God,
The First thing I would remark Here, is, the Connexion betwixt these two Blessings and Errands, Obtaining of Mercy, and Finding of Grace. Mercy and Grace Are joined together by God,
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They should come to God in Christ Jesus, for the Grace of God in and by Christ Jesus. This is a Truth so bright in its own evidence, that there is no need to confirm it.
They should come to God in christ jesus, for the Grace of God in and by christ jesus. This is a Truth so bright in its own evidence, that there is no need to confirm it.
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This Grace of God, that we are invited to come to the throne of grace for finding of, comes under three different Considerations. 1. As it is in the Fountain from whence it flows. 2. As it is in the Channel in which it runs. 3. As it is in the Vessels that do receave it.
This Grace of God, that we Are invited to come to the throne of grace for finding of, comes under three different Considerations. 1. As it is in the Fountain from whence it flows. 2. As it is in the Channel in which it runs. 3. As it is in the Vessels that do receive it.
1. Grace considered as in the Fountain from whence it flows, is Grace in God. The Scriptures take notice of the special Interest that each of the Three blessed Persons of the Godhead have in the dispensing of Grace.
1. Grace considered as in the Fountain from whence it flows, is Grace in God. The Scriptures take notice of the special Interest that each of the Three blessed Persons of the Godhead have in the dispensing of Grace.
The Father, the God of all Grace is the Caller, he calleth us to his eternal Glory by Christ Jesus, we are fitted for the possession of it by the Grace of the Holy Ghost. Our Lord Jesus Christ is oft spoke of, as the Fountain of Grace. John 1.14. Full of Grace and Truth;
The Father, the God of all Grace is the Caller, he calls us to his Eternal Glory by christ jesus, we Are fitted for the possession of it by the Grace of the Holy Ghost. Our Lord jesus christ is oft spoke of, as the Fountain of Grace. John 1.14. Full of Grace and Truth;
and that we might know that this Fountain-fulness in him, is for Communication, ver. 16. And out of his Fulness have all we receaved, and grace for grace.
and that we might know that this Fountain-fulness in him, is for Communication, ver. 16. And out of his Fullness have all we received, and grace for grace.
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When we come to the throne of grace, for grace in this Consideration, we come for the manifestation and communication of grace from the Fountain, according to his Will and our Need,
When we come to the throne of grace, for grace in this Consideration, we come for the manifestation and communication of grace from the Fountain, according to his Will and our Need,
It is to be observed in that Apostolick Wish, which by a good Custom is made the concluding Blessing in Christian Assemblies. 2 Cor. 13.14. The grace of the Lord Jesus Christ, and the love of God, and the communion of the holy Ghost, be with you all, Amen, That there is grace in the Fathers love, and grace in the Communion of the Holy Ghost, as well as there is Love and Communion in the Grace of our Lord Jesus.
It is to be observed in that Apostolic Wish, which by a good Custom is made the concluding Blessing in Christian Assemblies. 2 Cor. 13.14. The grace of the Lord jesus christ, and the love of God, and the communion of the holy Ghost, be with you all, Amen, That there is grace in the Father's love, and grace in the Communion of the Holy Ghost, as well as there is Love and Communion in the Grace of our Lord jesus.
2. Grace may be considered as it is in the Channel in which it runs, in the Way and Means of its conveyance, usually called the means of grace, and this is the Gospel.
2. Grace may be considered as it is in the Channel in which it runs, in the Way and Means of its conveyance, usually called the means of grace, and this is the Gospel.
But by it, we mean nothing, but such means, as are hallowed by Divine Institution, and backed with a gracious Promise of bestowing grace on the right Users thereof;
But by it, we mean nothing, but such means, as Are hallowed by Divine Institution, and backed with a gracious Promise of bestowing grace on the right Users thereof;
and ver. 32. the word of his grace. And in Tit. 2.11. the Gospel is called simply, the grace of God. If you take away the Doctrine of Free grace, you take away the Gospel.
and for. 32. the word of his grace. And in Tit. 2.11. the Gospel is called simply, the grace of God. If you take away the Doctrine of Free grace, you take away the Gospel.
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It is but an empty Shadow, a false Name, to call that Doctrine, Gospel, that is not the Word of his grace. The grace of God in the means, is universally offered to all that hea• the Gospel,
It is but an empty Shadow, a false Name, to call that Doctrine, Gospel, that is not the Word of his grace. The grace of God in the means, is universally offered to all that hea• the Gospel,
The greatest of any outward means that ever Men were under, was the personal ministry of Christ, yet all his Hearers did not believe, yea, but a few did.
The greatest of any outward means that ever Men were under, was the personal Ministry of christ, yet all his Hearers did not believe, yea, but a few did.
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The grace of God as receaved, comes under a very notable distinction, of common grace and saving grace, or special. Somewhat hath been hinted of the same distinction, betwixt common and special saving mercy. But of this distinction as to grace receaved, I would speak more fully.
The grace of God as received, comes under a very notable distinction, of Common grace and Saving grace, or special. Somewhat hath been hinted of the same distinction, betwixt Common and special Saving mercy. But of this distinction as to grace received, I would speak more Fully.
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Common Grace, is so called, not because it is ordinary and usual (for in bad times it is rare enough) but because it is not saving. It's most likely, that in such happy times (which we cannot now boast of,
Common Grace, is so called, not Because it is ordinary and usual (for in bad times it is rare enough) but Because it is not Saving. It's most likely, that in such happy times (which we cannot now boast of,
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That there is such a thing as common Grace, is as certain, as it is, that there is such a Creature (if I may so call him) as a Hypocrite in the Church, or in the World. For an Hypocrite is nothing else,
That there is such a thing as Common Grace, is as certain, as it is, that there is such a Creature (if I may so call him) as a Hypocrite in the Church, or in the World. For an Hypocrite is nothing Else,
I would give some particular Instances of this common grace. 1. There is a common enlightening grace, a common Illumination. Heb. 6.4. and 10.26. the Apostle supposeth that there is an enlightening, and a receaving a knowledge of the truth that may be, where a fatal Apostacy may follow.
I would give Some particular Instances of this Common grace. 1. There is a Common enlightening grace, a Common Illumination. Hebrew 6.4. and 10.26. the Apostle Supposeth that there is an enlightening, and a receiving a knowledge of the truth that may be, where a fatal Apostasy may follow.
and preacheth Christ, and takes Christ's grace in converting him, for his Text. ver. 24. When he is thus speaking, Festus said with a loud voice, Paul, thou art beside thy self, much learning hath made thee mad.
and Preacheth christ, and Takes Christ's grace in converting him, for his Text. ver. 24. When he is thus speaking, Festus said with a loud voice, Paul, thou art beside thy self, much learning hath made thee mad.
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What else could make such a great Prince, as Felix was, to tremble at the Words of a poor Prisoner standing before him in his Chains? Awakening grace is but common grace. The Law wounds many a Conscience that the Gospel doth not heal; because not applyed to.
What Else could make such a great Prince, as Felix was, to tremble At the Words of a poor Prisoner standing before him in his Chains? Awakening grace is but Common grace. The Law wounds many a Conscience that the Gospel does not heal; Because not applied to.
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It is Christ's name, and property, and glory, to be the only Physician of Souls; and all must die of the Disease of Sin, that are not his happy Patients.
It is Christ's name, and property, and glory, to be the only physician of Souls; and all must die of the Disease of since, that Are not his happy Patients.
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3. There is common restraining grace. An Act of God's grace and wisdom, which he often puts forth in his ruling of this wicked World. How quickly would this.
3. There is Common restraining grace. an Act of God's grace and Wisdom, which he often puts forth in his ruling of this wicked World. How quickly would this.
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This restraining grace we find a Heathen •ad, Gen. 20.6. I with-held thee from sinning against me, faith the Lord to Abimelech. And which is more, we find a great Saint praying for it. Ps. 19.13. Keep back thy servant also from presumptuous sins, let them not have Dominion over me:
This restraining grace we find a Heathen •ad, Gen. 20.6. I withheld thee from sinning against me, faith the Lord to Abimelech. And which is more, we find a great Saint praying for it. Ps. 19.13. Keep back thy servant also from presumptuous Sins, let them not have Dominion over me:
when recovered by Grace, and renewed unto Repentance, prays like a wise Believer. Psal. 51.10. Create in me a clean Heart, O God, and renew a right spirit within me.
when recovered by Grace, and renewed unto Repentance, prays like a wise Believer. Psalm 51.10. Create in me a clean Heart, Oh God, and renew a right Spirit within me.
Many shall say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name have done many wonderful works? All great things,
Many shall say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out Devils? and in thy name have done many wondered works? All great things,
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and all done in Christ's Name, and done by his Assistance. In their casting out of Devils, and in working of Miracles, there was an exerting of Omnipotency, with and by their Faith, which is the greatest divine Assistance we can imagine.
and all done in Christ's Name, and done by his Assistance. In their casting out of Devils, and in working of Miracles, there was an exerting of Omnipotency, with and by their Faith, which is the greatest divine Assistance we can imagine.
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The power of the Word may come so on natural Mens Consciences, that they may reform many things. As Mark 6.20. Herod when he heard John Baptist, did many things and heard him gladly. So 2 Pet. 2.20.
The power of the Word may come so on natural Men's Consciences, that they may reform many things. As Mark 6.20. Herod when he herd John Baptist, did many things and herd him gladly. So 2 Pet. 2.20.
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by this grace an Enemy is reconciled to God, a guilty sinner is justified freely through the redemption that is in Christ Jesus, a Stranger receaves Sonship by Christ. Common Grace never alters the State of a Man's Person,
by this grace an Enemy is reconciled to God, a guilty sinner is justified freely through the redemption that is in christ jesus, a Stranger receives Sonship by christ. Common Grace never alters the State of a Man's Person,
and is never by it translated into Christ, and engraffed in him as a new Head. But saving grace, when it comes, doth all, Eph. 2.4,18. 2. Saving grace respects Man's sinful nature, and changeth it.
and is never by it translated into christ, and engrafted in him as a new Head. But Saving grace, when it comes, does all, Ephesians 2.4,18. 2. Saving grace respects Man's sinful nature, and changes it.
And this grace, thus working, is called Regenerating, Sanctifying, and renewing of Men. Christ calls it, being born again. John 3.3. If any man be in Christ through this grace, he is a new Creature, 2 Cor. 5.17. This the Apostle calls, Tit. 3.5. According to his mercy he saved us, by the washing of Regeneration and renewing of the Holy Ghost.
And this grace, thus working, is called Regenerating, Sanctifying, and renewing of Men. christ calls it, being born again. John 3.3. If any man be in christ through this grace, he is a new Creature, 2 Cor. 5.17. This the Apostle calls, Tit. 3.5. According to his mercy he saved us, by the washing of Regeneration and renewing of the Holy Ghost.
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Natural Men are apter to look to their Conversation, than to their Nature. They may see many things amiss in their way, who are loath to look into their Heart,
Natural Men Are apter to look to their Conversation, than to their Nature. They may see many things amiss in their Way, who Are loath to look into their Heart,
If the Light pursu• them yet closer, and make them see that all is stark naught within, they are still more backward to own the true Spring of their Disease,
If the Light pursu• them yet closer, and make them see that all is stark nought within, they Are still more backward to own the true Spring of their Disease,
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But what is it in their Hearts that he dwells in? He dwells in his own Workmanship in their Hearts, in his own new Creation, in his own Garden he hath planted in them.
But what is it in their Hearts that he dwells in? He dwells in his own Workmanship in their Hearts, in his own new Creation, in his own Garden he hath planted in them.
2. What is the finding of this grace; why the Apostle useth this Phrase, different from the former, about mercy? That was obtaining of mercy, this is finding of grace. Mercy and Grace are near a-kin,
2. What is the finding of this grace; why the Apostle uses this Phrase, different from the former, about mercy? That was obtaining of mercy, this is finding of grace. Mercy and Grace Are near akin,
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1. I conceave that this Phrase of finding grace doth imply the Duty of seeking it: According to our Lord's own direction, Matth. 7.7. Ask, and it shall be given you: Seek, and ye shall find;
1. I conceive that this Phrase of finding grace does imply the Duty of seeking it: According to our Lord's own direction, Matthew 7.7. Ask, and it shall be given you: Seek, and you shall find;
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and six Promises for Encouragement, under three different Names also, redoubled. 2. This form of speaking, points forth the giving and bestowing of Grace.
and six Promises for Encouragement, under three different Names also, redoubled. 2. This from of speaking, points forth the giving and bestowing of Grace.
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When the old World was exceeding bad, all stark naught, and but one good Man in it (you must needs think that it was a bad World then) and that was Noah, Gen. 6.8. But Noah found grace in the eyes of the Lord.
When the old World was exceeding bad, all stark nought, and but one good Man in it (you must needs think that it was a bad World then) and that was Noah, Gen. 6.8. But Noah found grace in the eyes of the Lord.
By Faith Noe being warned of God of things not seen as yet, moved with fear, prepared an Ark for the saving of his house, by the which he condemned the World,
By Faith Noah being warned of God of things not seen as yet, moved with Fear, prepared an Ark for the Saving of his house, by the which he condemned the World,
Who but the Spirit of God by Paul (who I think was the Pen-man of this Epistle. ) would have found the Righteousness of Faith in Noah's building of the Ark? Many,
Who but the Spirit of God by Paul (who I think was the Penman of this Epistle.) would have found the Righteousness of Faith in Noah's building of the Ark? Many,
There was a brave inheritance and Estate in this Righteousness of Faith, secured and revealed in the first Gospel, Gen. 3.15. Of this Estate Abel and Enoch were possessed, and Noah became, that is, declared himself an Heir of it, by his Faith and the Fruits of it.
There was a brave inheritance and Estate in this Righteousness of Faith, secured and revealed in the First Gospel, Gen. 3.15. Of this Estate Abel and Enoch were possessed, and Noah became, that is, declared himself an Heir of it, by his Faith and the Fruits of it.
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but to find grace in the Wilderness; to find grace where, and when, the Sword of God's Anger and Justice is destroying multitudes, is heightened grace.
but to find grace in the Wilderness; to find grace where, and when, the Sword of God's Anger and justice is destroying Multitudes, is heightened grace.
So that all Receavers of it may say as Hagar, the only good Word we have of that Bond-woman. Gen 16.13. And she called the name of the Lord that spake to her, Thou God seest me (happy are they that can name God from his grace and mercy to them.
So that all Receivers of it may say as Hagar, the only good Word we have of that Bondwoman. Gen 16.13. And she called the name of the Lord that spoke to her, Thou God See me (happy Are they that can name God from his grace and mercy to them.
David calls him, the God of my mercy, Psal. 59.10,17.) for she said, Have I also here looked after him, that seeth me? The Lord hath had his Eye on me for good,
David calls him, the God of my mercy, Psalm 59.10,17.) for she said, Have I also Here looked After him, that sees me? The Lord hath had his Eye on me for good,
Little thought little Zacheus of Salvation, when he climb'd the Tree to see Jesus pass by, Luke 19. If Christ had not call'd him down, the poor rich Publican was as like as any in the Company, to have let Christ pass on in his Journey.
Little Thought little Zacchaeus of Salvation, when he climbed the Tree to see jesus pass by, Lycia 19. If christ had not called him down, the poor rich Publican was as like as any in the Company, to have let christ pass on in his Journey.
hath not attained to the law of righteousness? The cause of Israel 's missing Righteousness, he gives, ver. 32. Because they have sought it, not by faith,
hath not attained to the law of righteousness? The cause of Israel is missing Righteousness, he gives, ver. 32. Because they have sought it, not by faith,
but stumbled at him as a stumbling stone. A most dreadful way of ruine, for Men to break their Necks on the Saviour. But the Apostle gives no cause why the Gentiles attained the Righteousness of Faith;
but stumbled At him as a stumbling stone. A most dreadful Way of ruin, for Men to break their Necks on the Saviour. But the Apostle gives no cause why the Gentiles attained the Righteousness of Faith;
Grace sent the Gospel to them, and grace blessed it to them in working Faith in them, by the which they laid hold on the Righteousness offered to them,
Grace sent the Gospel to them, and grace blessed it to them in working Faith in them, by the which they laid hold on the Righteousness offered to them,
but more, that he still gives more. If he gives more and more grace, you should come more and more for this more grace. If you have never receaved grace, you must come to this throne of grace, where only it is to be found.
but more, that he still gives more. If he gives more and more grace, you should come more and more for this more grace. If you have never received grace, you must come to this throne of grace, where only it is to be found.
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I pray you, How long may a Man be a mending himself, ere he be one bit better, till the grace of God come and mend him? A sinner never doth know truly his badness, till he see it incurable by all his own doings,
I pray you, How long may a Man be a mending himself, ere he be one bit better, till the grace of God come and mend him? A sinner never does know truly his badness, till he see it incurable by all his own doings,
A Prayerless Person is a graceless Person: A Prayerless Family is a graccless Family: and London would be a graceless City, and England a graceless Kingdom, if there were no seekers of God in them.
A Prayerless Person is a graceless Person: A Prayerless Family is a graccless Family: and London would be a graceless city, and England a graceless Kingdom, if there were no seekers of God in them.
as Joab said to David, about numbring of Israel, 2 Sam. 24.3. Jer. 10.25. Pour out thy fury upon the Heathen that know thee not, and upon the Families that call not on thy Name.
as Joab said to David, about numbering of Israel, 2 Sam. 24.3. Jer. 10.25. Pour out thy fury upon the Heathen that know thee not, and upon the Families that call not on thy Name.
but there will be Grace found, more or less, of one sort or other. Every one must say with the Psalmist, Psal. 73.28. But it is good for me to draw near to God: and the oftener, the better.
but there will be Grace found, more or less, of one sort or other. Every one must say with the Psalmist, Psalm 73.28. But it is good for me to draw near to God: and the oftener, the better.
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when this High-way is unoccupied (sa Deborah sings, Judg. 5.6.) That Christian that lets Grass grow in the Road betwixt him and Heaven, Rottenness is entring into his Bones, a Consumption is coming on upon his Soul,
when this Highway is unoccupied (sa Deborah sings, Judges 5.6.) That Christian that lets Grass grow in the Road betwixt him and Heaven, Rottenness is entering into his Bones, a Consumption is coming on upon his Soul,
and the holy flesh is passed from him (as Jer. 11.15.) The Savour and Relish the Soul finds in approaching to the throne of grace, is the surest Test of Soul-prospering.
and the holy Flesh is passed from him (as Jer. 11.15.) The Savour and Relish the Soul finds in approaching to the throne of grace, is the Surest Test of Soul-prospering.
See how the Apostle joyns things together. Jude. 20,21. But ye, beloved, building up your selves upon your most holy Faith, praying in the Holy Ghost, keep your selves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
See how the Apostle joins things together. U^de. 20,21. But you, Beloved, building up your selves upon your most holy Faith, praying in the Holy Ghost, keep your selves in the love of God, looking for the mercy of our Lord jesus christ unto Eternal life.
It is such an Invitation, as if it were delivered in the last day, to the miserable Company on Christ's left hand, we may think what complying with it would there be;
It is such an Invitation, as if it were Delivered in the last day, to the miserable Company on Christ's left hand, we may think what complying with it would there be;
if there were a Throne of Grace set up then for but one hour, where mercy and grace might be had in that time of need, Think ye not that there would be coming and crouding,
if there were a Throne of Grace Set up then for but one hour, where mercy and grace might be had in that time of need, Think you not that there would be coming and crowding,
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Of the mercy to be obtained, and of the grace to be found. Of this last, I have handled two things. 1. What is the grace that is to be found. 2. What the Phrase of finding grace imports.
Of the mercy to be obtained, and of the grace to be found. Of this last, I have handled two things. 1. What is the grace that is to be found. 2. What the Phrase of finding grace imports.
There are two things more that remain in the Text. 1. The Helpfulness of this grace. We are called to come to find grace to help. 2. The Seasonableness of this help of grace.
There Are two things more that remain in the Text. 1. The Helpfulness of this grace. We Are called to come to find grace to help. 2. The Seasonableness of this help of grace.
1. Of the helpfulness of Grace. God's grace is a most helpful blessing. 1. It is promised by him that gives it, as help. Isa. 41.10. Fear thou not, for I am with thee:
1. Of the helpfulness of Grace. God's grace is a most helpful blessing. 1. It is promised by him that gives it, as help. Isaiah 41.10. fear thou not, for I am with thee:
You never believe soundly, but when you look to, and wait on God for that, that is impossible utterly to the whole Creation, to give to you, or to do for you.
You never believe soundly, but when you look to, and wait on God for that, that is impossible utterly to the Whole Creation, to give to you, or to do for you.
than Prayer for the Lord's helping grace. All our Prayers, in their greatest variety, center in this, help us by thy grace. The great Believer, Matth. 15.25. Came and worshipped him, saying, Lord help me.
than Prayer for the Lord's helping grace. All our Prayers, in their greatest variety, centre in this, help us by thy grace. The great Believer, Matthew 15.25. Come and worshipped him, saying, Lord help me.
A short Prayer, but mighty and full of Faith. A weaker Man in Faith than this Woman, Mark 9.22. Have compassion on us, and help us, praying for himself and his Son. ver. 24. He prays for himself alone, Lord, help my Ʋnbelief.
A short Prayer, but mighty and full of Faith. A Weaker Man in Faith than this Woman, Mark 9.22. Have compassion on us, and help us, praying for himself and his Son. ver. 24. He prays for himself alone, Lord, help my Ʋnbelief.
1. The Grace of God helps always to purpose and effectually. This grace helped Paul to labour more abundantly than all the Apostles. 1 Cor. 15.10. I say not, that this is always sensible to the Receaver;
1. The Grace of God helps always to purpose and effectually. This grace helped Paul to labour more abundantly than all the Apostles. 1 Cor. 15.10. I say not, that this is always sensible to the Receiver;
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As without Christ we can do nothing, John 15.5. So, through him strengthening, we may do all things, or any thing, Phil. 4.13. A Christian can imagine, can foresee no Condition, no Tryal, no Difficulty, wherein the Lord's grace cannot help him.
As without christ we can do nothing, John 15.5. So, through him strengthening, we may do all things, or any thing, Philip 4.13. A Christian can imagine, can foresee no Condition, no Trial, no Difficulty, wherein the Lord's grace cannot help him.
In the day when I cried, thou answeredst me, and strengthenedst me with strenth in, my Soul. Its true, the grace of God, wherein our strength consists, is without us, and in him;
In the day when I cried, thou answeredst me, and strengthenedst me with strength in, my Soul. Its true, the grace of God, wherein our strength consists, is without us, and in him;
an effectual strength for their Work and Duty, but a great deal of sweetness and easiness in the exerting of that gracious help. So Psal. 119.32. I will run in the way of thy Commandments, when thou shalt enlarge my heart.
an effectual strength for their Work and Duty, but a great deal of sweetness and easiness in the exerting of that gracious help. So Psalm 119.32. I will run in the Way of thy commandments, when thou shalt enlarge my heart.
when an Interest in the Promises is dark, encourage a poor Soul to come for a share of this grace of God. Psal. 130.4. But there is forgiveness with thee.
when an Interest in the Promises is dark, encourage a poor Soul to come for a share of this grace of God. Psalm 130.4. But there is forgiveness with thee.
Wherefore is this forgiveness, this mercy, this redemption with the Lord? and why is it revealed? but that the guilty should come for this forgiveness, the miserable for this mercy, the many-wise Captives for this plenteous redemption? The Lord's fulness of grace, is an Argument for our Faith,
Wherefore is this forgiveness, this mercy, this redemption with the Lord? and why is it revealed? but that the guilty should come for this forgiveness, the miserable for this mercy, the many-wise Captives for this plenteous redemption? The Lord's fullness of grace, is an Argument for our Faith,
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Promises imply God's fulness of grace, but do express his Good will to dispense it, and do bind and engage his Truth to fulfil them to all that take God at his Word,
Promises imply God's fullness of grace, but do express his Good will to dispense it, and do bind and engage his Truth to fulfil them to all that take God At his Word,
and trust him on his Word. It is a pity that ever the exceeding great and precious Promises, 2 Pet. 1.1,4. and precious Faith should be parted. Mark 10.49. And Jesus stood still, and commanded him to be called;
and trust him on his Word. It is a pity that ever the exceeding great and precious Promises, 2 Pet. 1.1,4. and precious Faith should be parted. Mark 10.49. And jesus stood still, and commanded him to be called;
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How many of these are reyealed in the Word? and many like them daily are to be seen in the Church of Christ. If you have such Experiences of your own, build upon them, praise for them, and beg more.
How many of these Are reyealed in the Word? and many like them daily Are to be seen in the Church of christ. If you have such Experiences of your own, built upon them, praise for them, and beg more.
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Appl. 1. Is the grace of God thus helpful? and should we come to the throne of grace for the help of grace? Then, we see that weak Christians should pray most:
Apple 1. Is the grace of God thus helpful? and should we come to the throne of grace for the help of grace? Then, we see that weak Christians should pray most:
If at any time, Satan, or an ungodly World, should tempt you, or your own Heart fail you, in fears of the unprofitableness of seeking God, have this as a ready answer, I am fit for nothing;
If At any time, Satan, or an ungodly World, should tempt you, or your own Heart fail you, in fears of the unprofitableness of seeking God, have this as a ready answer, I am fit for nothing;
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Exhort. I would give you a few directions in the practice of this Duty of coming to the throne of grace for helping grace. 1. Come to seek this helping grace. 2. When you seek it, expect it. 3. When you expect it, receave it. 4. When you receave it, guide it.
Exhort. I would give you a few directions in the practice of this Duty of coming to the throne of grace for helping grace. 1. Come to seek this helping grace. 2. When you seek it, expect it. 3. When you expect it, receive it. 4. When you receive it, guide it.
and to be translated into the Kingdom of God's dear Son? Col. 1.13. Who would not prize and desire a saving lift of God's grace? All that have found it, value it;
and to be translated into the Kingdom of God's dear Son? Col. 1.13. Who would not prize and desire a Saving lift of God's grace? All that have found it, valve it;
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and they that never found it, should (but will not) beg it earnestly. The grace of God brings Salvation, Tit. 2.11. It brings it near to Men in the Gospel:
and they that never found it, should (but will not) beg it earnestly. The grace of God brings Salvation, Tit. 2.11. It brings it near to Men in the Gospel:
How do you think it is brought about? There is a mystery in it, that a Master in Israel did not know. John 3.9,10. No Similitude from the old Creation, can fully declare it:
How do you think it is brought about? There is a mystery in it, that a Master in Israel did not know. John 3.9,10. No Similitude from the old Creation, can Fully declare it:
This Work of Grace on the Ungodly, whom this Grace falls on, is like a Sun-beam darted from the body of the Sun of Righteousness, upon a Sinner dead in Sins, that doth immediately quicken him, and enliven him.
This Work of Grace on the Ungodly, whom this Grace falls on, is like a Sunbeam darted from the body of the Sun of Righteousness, upon a Sinner dead in Sins, that does immediately quicken him, and enliven him.
It is all originally in Christ, and out of his fulness given to all that partake of it. John 1.4. In him was life, and the life was the light of men. Joh 8.12.
It is all originally in christ, and out of his fullness given to all that partake of it. John 1.4. In him was life, and the life was the Light of men. John 8.12.
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All the grace whereby any, and all the redeemed of the Lord are converted, beautified and saved, is from the highest Spring, grace in Christ. 1 Tim. 1.14. And the grace of our Lord was exceeding abundant, with faith and love which is in Christ Jesus.
All the grace whereby any, and all the redeemed of the Lord Are converted, beautified and saved, is from the highest Spring, grace in christ. 1 Tim. 1.14. And the grace of our Lord was exceeding abundant, with faith and love which is in christ jesus.
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How came Paul by all the Faith and Love his blessed Soul was filled with? All came from the grace of the Lord Jesus? And every partaker of true grace, will own the same Original.
How Come Paul by all the Faith and Love his blessed Soul was filled with? All Come from the grace of the Lord jesus? And every partaker of true grace, will own the same Original.
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but also helps grace it self. The grace receaved, must be refreshed and watered and made to grow, by influences from the same Fountain, from whence it first flowed,
but also helps grace it self. The grace received, must be refreshed and watered and made to grow, by influences from the same Fountain, from whence it First flowed,
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He that seeks the helping of his Ʋnbelief, seeks the removing of it; and he that seeks the helping of hie Faith, seeks the increase and strengthening of it.
He that seeks the helping of his Ʋnbelief, seeks the removing of it; and he that seeks the helping of high Faith, seeks the increase and strengthening of it.
Can you say, I repent? add, Lord help my Impenitence? I love, say, Lord help its coldness, and blow it up to a flame? Where the true grace of God is, there is still some sense of its weakness,
Can you say, I Repent? add, Lord help my Impenitence? I love, say, Lord help its coldness, and blow it up to a flame? Where the true grace of God is, there is still Some sense of its weakness,
but saith the Apostle, he helps our Infirmities also. Might not the Holy Spirit disdain to have any dealing with the Infirmities of his People? Yes: but he will not.
but Says the Apostle, he helps our Infirmities also. Might not the Holy Spirit disdain to have any dealing with the Infirmities of his People? Yes: but he will not.
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Without assisting grace, the least piece of Work cannot be rightly done, and by its help any Work may be done. 2 Cor. 9.8. God is able to make all grace abound towards you, that ye always having all sufficiency in all things, may abound to every good work.
Without assisting grace, the least piece of Work cannot be rightly done, and by its help any Work may be done. 2 Cor. 9.8. God is able to make all grace abound towards you, that you always having all sufficiency in all things, may abound to every good work.
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There is Grace, all grace, and its abounding in God toward his people: From this given to them, there is sufficiency, and all sufficiency, and that always, and in all things, and thence flows good work, every good work, and abounding to every good work.
There is Grace, all grace, and its abounding in God towards his people: From this given to them, there is sufficiency, and all sufficiency, and that always, and in all things, and thence flows good work, every good work, and abounding to every good work.
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Like to this is his Prayer, Heb. 13.21. The God of peace make you perfect in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ.
Like to this is his Prayer, Hebrew 13.21. The God of peace make you perfect in every good work to do his will, working in you that which is well pleasing in his sighed, through jesus christ.
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This then is the first Exhortation, Come to the throne of grace, seeking helping grace. Enlarge and heighten the sense of your Need and Weakness as much as you will, the Supply to be had at the Throne of grace is sufficient. Phil. 4.19. My God shall supply all your need according to his riches in glory, by Christ Jesus.
This then is the First Exhortation, Come to the throne of grace, seeking helping grace. Enlarge and heighten the sense of your Need and Weakness as much as you will, the Supply to be had At the Throne of grace is sufficient. Philip 4.19. My God shall supply all your need according to his riches in glory, by christ jesus.
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And in Paul 's Stile, Glory and Grace change Names frequently, Eph. 1.6,12,14. and 3.16. 2 Cor. 3.18. Exhort. 2. You must not only seek grace to help, but when you seek it, you must expect it. The Text runs plainly this way.
And in Paul is Style, Glory and Grace change Names frequently, Ephesians 1.6,12,14. and 3.16. 2 Cor. 3.18. Exhort. 2. You must not only seek grace to help, but when you seek it, you must expect it. The Text runs plainly this Way.
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When they set their Face to pray, they make some Conscience of searching out their Wants, they labour to improve that sight to the raising of fervent desires of a supply of them;
When they Set their Face to pray, they make Some Conscience of searching out their Wants, they labour to improve that sighed to the raising of fervent Desires of a supply of them;
17. Evening and morning, and at noon, will I pray and cry aloud, and he shall hear my voice, Few can charge their Souls as he did, Psal. 62.5. My Soul, wait thou only upon God;
17. Evening and morning, and At noon, will I pray and cry aloud, and he shall hear my voice, Few can charge their Souls as he did, Psalm 62.5. My Soul, wait thou only upon God;
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for my expectation is from him. See how the Prophet's Faith rose, Micah 7.7. I will look unto the Lord, I will wait for the God of my Salvation: my God will hear me.
for my expectation is from him. See how the Prophet's Faith rose, micah 7.7. I will look unto the Lord, I will wait for the God of my Salvation: my God will hear me.
But because his grace to help, is not only good, and always good, but nothing is good without it, Christians should beg grace with confident Expectations.
But Because his grace to help, is not only good, and always good, but nothing is good without it, Christians should beg grace with confident Expectations.
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What means Christ's frequent answer to Men? Matth. 8.13. As thou hast believed, so be it done unto thee, and Matth. 9.29. According to your Faith, be it unto you:
What means Christ's frequent answer to Men? Matthew 8.13. As thou hast believed, so be it done unto thee, and Matthew 9.29. According to your Faith, be it unto you:
When Christ promiseth, ver. 23. that her brother should rise again, she acts Faith as to the Doctrine of the Resurrection ver. 24. I know that he shall rise again in the Resurrection at the last day.
When christ promises, ver. 23. that her brother should rise again, she acts Faith as to the Doctrine of the Resurrection ver. 24. I know that he shall rise again in the Resurrection At the last day.
When Christ goes on in preaching himself, ver. 25.26. and asks her of her Faith, she answered bravely, Yea, Lord, I believe that thou art the Christ, the Son of God, which should come into to the world, ver.
When christ Goes on in preaching himself, ver. 25.26. and asks her of her Faith, she answered bravely, Yea, Lord, I believe that thou art the christ, the Son of God, which should come into to the world, ver.
What then was wanting in this good Woman? why doth our Lord put such an if thou wouldest believe, to one that did believe so much and so well? Because notwithstanding her Faith in Christ 's Person,
What then was wanting in this good Woman? why does our Lord put such an if thou Wouldst believe, to one that did believe so much and so well? Because notwithstanding her Faith in christ is Person,
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and hear it proclaimed by him that sitteth on it, Said I not unto thee, that if thou wouldest believe thou shouldest see the glory of God? Some Believers are apt to think, that a trembling fearing frame is fitter for them,
and hear it proclaimed by him that Sitteth on it, Said I not unto thee, that if thou Wouldst believe thou Shouldst see the glory of God? some Believers Are apt to think, that a trembling fearing frame is fitter for them,
But they are quite mistaken, that think Faith and Humility are inconsistent. They not only agree well together, but they cannot be parted. Hab. 2.4. Behold his Soul, which is lifted up, is not upright in him:
But they Are quite mistaken, that think Faith and Humility Are inconsistent. They not only agree well together, but they cannot be parted. Hab. 2.4. Behold his Soul, which is lifted up, is not upright in him:
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Felt Want, and strong Faith, make much room for the grace of God. Open thy mouth wide, and I will fill it. Psal: 81.10. It must be a wide-mouth'd Soul, that takes in, and a well-filled Soul that receaves a fill of God.
Felt Want, and strong Faith, make much room for the grace of God. Open thy Mouth wide, and I will fill it. Psalm: 81.10. It must be a wide-mouthed Soul, that Takes in, and a well-filled Soul that receives a fill of God.
Paul makes a special Preface to that Prayer, ver. 14, 15. In it he prays for the strengthening of the inner man, by the spirit, ver. 16. That Christ might dwell in their Hearts by Faith, ver. 17. That being rooted in love, they might measure the dimensions of Christ's love,
Paul makes a special Preface to that Prayer, ver. 14, 15. In it he prays for the strengthening of the inner man, by the Spirit, ver. 16. That christ might dwell in their Hearts by Faith, ver. 17. That being rooted in love, they might measure the dimensions of Christ's love,
Now who hath room in his Soul for the answer of such a Prayer as this is? If we had not these mighty Words in this way, we should be tempted to think that it were rather a Prophecy of what is to be enjoyed within the Vail,
Now who hath room in his Soul for the answer of such a Prayer as this is? If we had not these mighty Words in this Way, we should be tempted to think that it were rather a Prophecy of what is to be enjoyed within the vail,
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But a Prayer it is, and some good performance is given within time, though the main measure of the answer of this (as of all the most spiritual Prayers of Saints in this lise) is referved for the day of the Lord.
But a Prayer it is, and Some good performance is given within time, though the main measure of the answer of this (as of all the most spiritual Prayers of Saints in this lise) is referved for the day of the Lord.
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Is not the seed of Receaving, in all sincere asking and expecting of grace from God? receaving of his grace is no more but a Heart-willingness that his grace may enter in,
Is not the seed of Receiving, in all sincere asking and expecting of grace from God? receiving of his grace is no more but a Heart-willingness that his grace may enter in,
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See how it was with some eminent-Saints, Job 9.16. If I had called, and he had answered me, yet would not I believe that he had hearkened unto my voice.
See how it was with Some eminent-Saints, Job 9.16. If I had called, and he had answered me, yet would not I believe that he had harkened unto my voice.
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Yet the sense of the smart of Correction, is a strong Temptation to question the Love of the Correcter. David or Asaph, Psal. 77.1,2. I cried unto God with my voice, even unto God with my voice, and he gave ear unto me.
Yet the sense of the smart of Correction, is a strong Temptation to question the Love of the Correct. David or Asaph, Psalm 77.1,2. I cried unto God with my voice, even unto God with my voice, and he gave ear unto me.
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Guiding of grace is an Art and Mystery that Christians should study diligently. The rule of this Art, is this, Guide the grace of God, receaved by you,
Guiding of grace is an Art and Mystery that Christians should study diligently. The Rule of this Art, is this, Guide the grace of God, received by you,
Though they know not particular Circumstances, yet they should lay their account with it. The Lord gives faithful Warnings in the Word, Faith should take them.
Though they know not particular circumstances, yet they should lay their account with it. The Lord gives faithful Warnings in the Word, Faith should take them.
The Prophet speaks of bearing for the time to come. Isa. 42.23. The Apostle, 1 Tim. 6.19. of laying up in store a good foundation for the time to come.
The Prophet speaks of bearing for the time to come. Isaiah 42.23. The Apostle, 1 Tim. 6.19. of laying up in store a good Foundation for the time to come.
And because any Man may be afflicted, he should pray before-hand. 1. Because we know not but we may be surprized by a time of need. Our Lord's Argument, Mark 13.33. Take ye heed, watch and pray, for ye know not when the time is.
And Because any Man may be afflicted, he should pray beforehand. 1. Because we know not but we may be surprised by a time of need. Our Lord's Argument, Mark 13.33. Take you heed, watch and pray, for you know not when the time is.
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Christians think that every day and hour of their Life, is a time of need (and so it is in some sense) but there are some special Seasons of great need, of which the Lord is the only Disposer;
Christians think that every day and hour of their Life, is a time of need (and so it is in Some sense) but there Are Some special Seasons of great need, of which the Lord is the only Disposer;
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Whatever case a Believer is in, his Obligation is in a manner equal, to this great Duty, of coming to the Throne of Grace for Grace to help him, as his Matters do require.
Whatever case a Believer is in, his Obligation is in a manner equal, to this great Duty, of coming to the Throne of Grace for Grace to help him, as his Matters do require.
YOU have heard that the gracious Exhortation in the Text to coming to the Throne of Grace, is directed with respect to the getting of two great Blessings,
YOU have herd that the gracious Exhortation in the Text to coming to the Throne of Grace, is directed with respect to the getting of two great Blessings,
or of one under two Names, God's Mercy and Grace. Concerning this Grace I have spoken to 3 things. 1. What this Grace is. 2. What the finding of this Grace is. 3. What is the Helpfulness of this Grace so found, I also entered upon the fourth and last thing, the Seasonableness of this helping Grace.
or of one under two Names, God's Mercy and Grace. Concerning this Grace I have spoken to 3 things. 1. What this Grace is. 2. What the finding of this Grace is. 3. What is the Helpfulness of this Grace so found, I also entered upon the fourth and last thing, the Seasonableness of this helping Grace.
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1. As Creatures. The native Notion of a Creature is, that it is a contingent, necessitous Being: For his pleasure they are and were created, Rev. 4.11. The Lord did not make all or any Creature, because he needed them, but he made them that they might need him.
1. As Creatures. The native Notion of a Creature is, that it is a contingent, necessitous Being: For his pleasure they Are and were created, Rev. 4.11. The Lord did not make all or any Creature, Because he needed them, but he made them that they might need him.
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Need and Want is essential to a Creature, and springs up with their Being. As soon as the Creation receaved its Being by the word of his power, it needs upholding by the same power, Heb. 1.3. Our Lord Jesus upholds all things by the word of his power.
Need and Want is essential to a Creature, and springs up with their Being. As soon as the Creation received its Being by the word of his power, it needs upholding by the same power, Hebrew 1.3. Our Lord jesus upholds all things by the word of his power.
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He is before all things, and by him all things consist: All things were created by him, and for him, Col. 1.16,17. Many are without Christ in the World. Eph. 2.12. Man see daily the Works of Creation and Providence, and never think on Christ as the Head of all.
He is before all things, and by him all things consist: All things were created by him, and for him, Col. 1.16,17. Many Are without christ in the World. Ephesians 2.12. Man see daily the Works of Creation and Providence, and never think on christ as the Head of all.
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as Creatures, are needy of God's helping Grace and Favour; for in him we live, and move, and have our Being, Acts 17.28. In his hand our breath is, and his all our ways are, Dan. 5.23. 2. Our need of God's Grace appears yet more, as we are such Creatures, Men. We are, through the Bounty of God, the most considerable part of this lower Creation.
as Creatures, Are needy of God's helping Grace and Favour; for in him we live, and move, and have our Being, Acts 17.28. In his hand our breath is, and his all our ways Are, Dan. 5.23. 2. Our need of God's Grace appears yet more, as we Are such Creatures, Men. We Are, through the Bounty of God, the most considerable part of this lower Creation.
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they have not, they need not eternal life. When the Breath of the other living Creatures goes downward, in the Word is Eccl. 3.21. there is an end of them.
they have not, they need not Eternal life. When the Breath of the other living Creatures Goes downward, in the Word is Ecclesiastes 3.21. there is an end of them.
3. We grow yet more needy, as Sinners. Sinners are Creatures, with this great blemish of Guilt, Sin, and Corruption. A Sinner is needy of a Mediator to deal for him with God;
3. We grow yet more needy, as Sinners. Sinners Are Creatures, with this great blemish of Gilded, since, and Corruption. A Sinner is needy of a Mediator to deal for him with God;
The dependance of the Beams on the Sun, is not more necessary, than the dependance of a Christian on Christ. Without me (or separate from me) ye can do nothing, John 15.5. The Christians life is by a continual Eflux from Christ, and is to be sought and maintained by a constant dependance on him;
The dependence of the Beams on the Sun, is not more necessary, than the dependence of a Christian on christ. Without me (or separate from me) you can do nothing, John 15.5. The Christians life is by a continual Efflux from christ, and is to be sought and maintained by a constant dependence on him;
If it were not that the new Covenant hath assured us, that there shall be no final and total separating of the Fountain from the Stream, there would soon be an expiring of all that Good, that is in the best of Saints.
If it were not that the new Covenant hath assured us, that there shall be no final and total separating of the Fountain from the Stream, there would soon be an expiring of all that Good, that is in the best of Saints.
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And so they must do, for they are contrary one to the other The effect of this lusting and contrariety is, that the Christian cannot do the things that he would.
And so they must do, for they Are contrary one to the other The Effect of this lusting and contrariety is, that the Christian cannot do the things that he would.
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But these Negatives taken in by Faith and Experience, with the foretaste, and first fruits of that good Land, make Believers groan to be possessed of it,
But these Negatives taken in by Faith and Experience, with the foretaste, and First fruits of that good Land, make Believers groan to be possessed of it,
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That time that comes on a Believer, wherein he is in great and special danger, from which only present supplies of grace, can preserve him, that is a season of special need of Grace,
That time that comes on a Believer, wherein he is in great and special danger, from which only present supplies of grace, can preserve him, that is a season of special need of Grace,
Of such times of Need, I would speak to six of them. 1. The time of Temptation. 2. Of a Spiritual decay. 3. Of High Enjoyments and Attainments. 4. Of Affliction. 5. Of Special Duty and Service. 6. Of Dying. These are all Seasons and Times of special need of God's Grace.
Of such times of Need, I would speak to six of them. 1. The time of Temptation. 2. Of a Spiritual decay. 3. Of High Enjoyments and Attainments. 4. Of Affliction. 5. Of Special Duty and Service. 6. Of Dying. These Are all Seasons and Times of special need of God's Grace.
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But because Temptation is of large signification, and of sundry sorts, and from various Quarters, I shall confine my self to that sort that is from Satan:
But Because Temptation is of large signification, and of sundry sorts, and from various Quarters, I shall confine my self to that sort that is from Satan:
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and Satan's motion to sin, and his working on these two, to hatch Sin. He is but twice called the Tempter: first when he came to Christ, Matth. 4.3.
and Satan's motion to since, and his working on these two, to hatch Sin. He is but twice called the Tempter: First when he Come to christ, Matthew 4.3.
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In his tempting the first and second Adam, there was only an outward Object, and a Motion of Satan. But in all Men besides, these three are in all Temptations:
In his tempting the First and second Adam, there was only an outward Object, and a Motion of Satan. But in all Men beside, these three Are in all Temptations:
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but when it comes to a sinner, who hath an active Principle of Corruption in him, that prompts him to the fame sin, that the Tempter tempts unto, it becomes very hard to a Man to say, This motion is of the Devil, and this is of my own corrupt heart.
but when it comes to a sinner, who hath an active Principle of Corruption in him, that prompts him to the fame since, that the Tempter tempts unto, it becomes very hard to a Man to say, This motion is of the devil, and this is of my own corrupt heart.
Temptation is so natural to us, that if the Devil be the first Mover, it seizeth so quickly on our corrupt Heart, that we may justly take the blame, to our selves.
Temptation is so natural to us, that if the devil be the First Mover, it seizes so quickly on our corrupt Heart, that we may justly take the blame, to our selves.
and to direct them that are in it, to entertain a deeper sense of their need of God's grace, I would show how needy a Person under Temptation, is of the helping grace of God. This appears in these:
and to Direct them that Are in it, to entertain a Deeper sense of their need of God's grace, I would show how needy a Person under Temptation, is of the helping grace of God. This appears in these:
In that Pattern of Prayer, Matth. 6.9,13. (the Words whereof are better known, than the deep sense and meaning of the Words is understood) there are but two Petitions for spiritual Blessings for our selves;
In that Pattern of Prayer, Matthew 6.9,13. (the Words whereof Are better known, than the deep sense and meaning of the Words is understood) there Are but two Petitions for spiritual Blessings for our selves;
2. We find the whole Armour of God is provided and prepared on purpose for the case of Temptation. Eph. 6.10,13. The Apostle is sounding the Alarm of War to all Christians;
2. We find the Whole Armour of God is provided and prepared on purpose for the case of Temptation. Ephesians 6.10,13. The Apostle is sounding the Alarm of War to all Christians;
How doth the Devil laugh at, despise, and pierce thorough that Soul, whose Armour is forged and framed on Earth? This Armour of God, the Christian must put on, and take to himself; it's not enough that he know it,
How does the devil laugh At, despise, and pierce through that Soul, whose Armour is forged and framed on Earth? This Armour of God, the Christian must put on, and take to himself; it's not enough that he know it,
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For we wrestle not against flesh and blood (Enemies formidable and dangerous sufficiently, against them that have no more but flesh and blood to oppose them with) but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
For we wrestle not against Flesh and blood (Enemies formidable and dangerous sufficiently, against them that have no more but Flesh and blood to oppose them with) but against principalities, against Powers, against the Rulers of the darkness of this world, against spiritual wickedness in high places.
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3. Our blessed Lord Jesus himself was tempted, that he might succour them that are tempted. Heb. 2.18. There are several States and Conditions that Believers are in, that Christ himself was never in.
3. Our blessed Lord jesus himself was tempted, that he might succour them that Are tempted. Hebrew 2.18. There Are several States and Conditions that Believers Are in, that christ himself was never in.
What then doth his Experience of Temptation signifie to the Succour of the tempted Believer? It is the Ground of his Sympathy with them, and Sympathy draws forth his helping Grace:
What then does his Experience of Temptation signify to the Succour of the tempted Believer? It is the Ground of his sympathy with them, and sympathy draws forth his helping Grace:
But Temptation was so applyed by Satan, that it quickly begot sin. This Argument the Apostle useth, 2 Cor. 11.3. I fear lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
But Temptation was so applied by Satan, that it quickly begotten since. This Argument the Apostle uses, 2 Cor. 11.3. I Fear lest by any means, as the serpent beguiled Eve through his subtlety, so your minds should be corrupted from the simplicity that is in christ.
5. There is great need of the Grace of God in a time of Temptation, because of the frequent sad Effects of Temptation, unless present help of Grace be given.
5. There is great need of the Grace of God in a time of Temptation, Because of the frequent sad Effects of Temptation, unless present help of Grace be given.
1. Temptation doth often discover hid and unseen evil, and brings it to light. It brings forth that, which the Person before the Temptation, never thought was in him.
1. Temptation does often discover hid and unseen evil, and brings it to Light. It brings forth that, which the Person before the Temptation, never Thought was in him.
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When Hazael was told by the Prophet Elisha, what mischief he would do to Israel, he said, 2 Kings 8.13. But what, is thy servant a dog, that he should do this great thing? But, saith Elisha, the Lord hath shewed me that thou shalt be King over Syria.
When hazael was told by the Prophet Elisha, what mischief he would do to Israel, he said, 2 Kings 8.13. But what, is thy servant a dog, that he should do this great thing? But, Says Elisha, the Lord hath showed me that thou shalt be King over Syria.
What wickedness will not that Man do, whom Satan-tempts, and whom God leaves? David fell dreadfully by Temptation: And Hezekiah. 2 Chron. 32.31. Howbeit, in the business of the Embassadors of the Princes of Babylon, who sent unto him, to enquire of the wonder that was done in the Land, God left him, to try him, that he might know all that was in his heart.
What wickedness will not that Man do, whom Satan-tempts, and whom God leaves? David fell dreadfully by Temptation: And Hezekiah. 2 Chronicles 32.31. Howbeit, in the business of the ambassadors of the Princes of Babylon, who sent unto him, to inquire of the wonder that was done in the Land, God left him, to try him, that he might know all that was in his heart.
But a convenient day came; a day when Herod lay fair for Temptation, and a day that Satan, and Herodias, and her Daughter, his Servants, laid the Temptation before him,
But a convenient day Come; a day when Herod lay fair for Temptation, and a day that Satan, and Herodias, and her Daughter, his Servants, laid the Temptation before him,
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At least it is, and hath been far more usual to bad Kings, to slay Prophets, than to hear them gladly. Peter was so confident in his Courage, that, in a manner (tho' against both Grace and good Manners) he gives the Lie to his Master, Matth. 26.31,35. Then said Jesus to them, All ye shall be offended because of me this night, ver.
At least it is, and hath been Far more usual to bad Kings, to slay prophets, than to hear them gladly. Peter was so confident in his Courage, that, in a manner (though against both Grace and good Manners) he gives the Lie to his Master, Matthew 26.31,35. Then said jesus to them, All you shall be offended Because of me this night, ver.
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Will not Peter believe Christ speaking so peremptorily and plainly? No. ver. 35. Peter said unto him, though I should die with thee ( or for thy sake, as John 13.37.) yet will I not deny thee.
Will not Peter believe christ speaking so peremptorily and plainly? No. for. 35. Peter said unto him, though I should die with thee (or for thy sake, as John 13.37.) yet will I not deny thee.
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These Words, Peter and the rest spoke (bating that awful fear that should have seized on them, from such a warning as Christ gave them) were Words of Duty,
These Words, Peter and the rest spoke (bating that awful Fear that should have seized on them, from such a warning as christ gave them) were Words of Duty,
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and were doubtless the honest Expressions of their present thoughts. Yet when the Temptation came, Christ's Warning took place, and their Resolutions vanished like Smoak.
and were doubtless the honest Expressions of their present thoughts. Yet when the Temptation Come, Christ's Warning took place, and their Resolutions vanished like Smoke.
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after so fair a warning of his Sin and Ruin by it, was a proof of the mighty power of Temptation over a Man. The Apostle Peter chargeth Ananias thus, Acts 5.3.
After so fair a warning of his since and Ruin by it, was a proof of the mighty power of Temptation over a Man. The Apostle Peter charges Ananias thus, Acts 5.3.
Why then doth he ask the Man an account of, or charge him with Satan 's Action? Because the Devil can fill no Man's Heart with a sinful purpose, till the Man give way to,
Why then does he ask the Man an account of, or charge him with Satan is Actium? Because the devil can fill no Man's Heart with a sinful purpose, till the Man give Way to,
But my grace is sufficient for thee. So the same Apostle exhorts another. 2 Tim. 2.1. Be strong in the grace that is in Christ Jesus And Eph. 6.10. There are many Enemies of the Grace of God, because few are Partakers of it.
But my grace is sufficient for thee. So the same Apostle exhorts Another. 2 Tim. 2.1. Be strong in the grace that is in christ jesus And Ephesians 6.10. There Are many Enemies of the Grace of God, Because few Are Partakers of it.
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Some cannot receave this plain Gospel-Truth, that a Man must be constituted Righteous in the sight of God, only through the Righteousness of another Person,
some cannot receive this plain Gospel truth, that a Man must be constituted Righteous in the sighed of God, only through the Righteousness of Another Person,
And some that own this Truth, stumble again on this other Truth, that the Sanctification of a justined Believer, flows from the constant Supplies of Grace from Christ their Head and Root.
And Some that own this Truth, Stumble again on this other Truth, that the Sanctification of a justined Believer, flows from the constant Supplies of Grace from christ their Head and Root.
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They think that there are Habits of Grace implanted in the new Creature (and this is not to be denyed) and if they guide well what they have received in the Grace of Regeneration, they may live well, and grow on to Perfection.
They think that there Are Habits of Grace implanted in the new Creature (and this is not to be denied) and if they guide well what they have received in the Grace of Regeneration, they may live well, and grow on to Perfection.
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But it is not duly minded in Men's spiritual Exercise, that no Stock of Grace was ever given to any Believer, to take him off the Sense of his need of daily dependance on the original Grace in Christ Jesus: But the greatest Receavers, always act their dependance most humbly,
But it is not duly minded in Men's spiritual Exercise, that no Stock of Grace was ever given to any Believer, to take him off the Sense of his need of daily dependence on the original Grace in christ jesus: But the greatest Receivers, always act their dependence most humbly,
Whoever doth not own his Infirmities, forfeits the Assistance of the Grace of Christ. The Grace that helps in Temptation, is Christ's Grace, the imploying of him for it,
Whoever does not own his Infirmities, forfeits the Assistance of the Grace of christ. The Grace that helps in Temptation, is Christ's Grace, the employing of him for it,
His most dangerous Temptations, are his most cunning ones. This Serpent hath his Subtilty, 2 Cor. 11.3. The less they be perceaved, the more dangerous Temptation is:
His most dangerous Temptations, Are his most cunning ones. This Serpent hath his Subtlety, 2 Cor. 11.3. The less they be perceived, the more dangerous Temptation is:
Satan gets greatest advantage of them that are, (and because they are) ignorant of his devices. The case the Apostle speaks of, is that of the incestuous Corinthian. He had sinned greatly, the Church had not resented it as they ought, Paul in his first Epistle, chap. 5. chargeth them for their want of Zeal, commands them to cast out that scandalous Member: The Lord blesseth that Letter and his Advice, both to that Church, and to the offending person. Now here lay Satan's Device; he that had puffed them up with Pride and Security in their former Carriage toward that Offender, when impenitent;
Satan gets greatest advantage of them that Are, (and Because they Are) ignorant of his devices. The case the Apostle speaks of, is that of the incestuous Corinthian. He had sinned greatly, the Church had not resented it as they ought, Paul in his First Epistle, chap. 5. charges them for their want of Zeal, commands them to cast out that scandalous Member: The Lord Blesses that letter and his advice, both to that Church, and to the offending person. Now Here lay Satan's Device; he that had puffed them up with Pride and Security in their former Carriage towards that Offender, when impenitent;
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if we consider, 1. His created State. A Spirit more knowing than Man. A sinless Angel is a higher Creature than sinless Adam was. 2. By his Fall he hath lost Happiness and Purity,
if we Consider, 1. His created State. A Spirit more knowing than Man. A sinless Angel is a higher Creature than sinless Adam was. 2. By his Fallen he hath lost Happiness and Purity,
but retains his Knowledge, which his Corruption hath turned into Craft, Malice, and Wiles. 3. His long Experience in cheating of Men. 4. That in Men that his Wiles are proposed to;
but retains his Knowledge, which his Corruption hath turned into Craft, Malice, and Wiles. 3. His long Experience in cheating of Men. 4. That in Men that his Wiles Are proposed to;
it is to the Heart deceitful above all things, and desperately wicked, Jer. 17.9. It is to the Old man, which is corrupt according to the deceitful lusts, Eph. 4.22. Such a Devil dealing with such a deceitful Heart, must have many dangerous Wiles.
it is to the Heart deceitful above all things, and desperately wicked, Jer. 17.9. It is to the Old man, which is corrupt according to the deceitful Lustiest, Ephesians 4.22. Such a devil dealing with such a deceitful Heart, must have many dangerous Wiles.
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A Man must know his own Heart well, and observe its motions narrowly, and be much at the Throne of Grace, that would know Satan's particular Wiles on himself.
A Man must know his own Heart well, and observe its motions narrowly, and be much At the Throne of Grace, that would know Satan's particular Wiles on himself.
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How can I do this great wickedness, and sin against God? As far, and as long as the sin tempted to, stands black and ugly in the eye of the tempted Person,
How can I do this great wickedness, and since against God? As Far, and as long as the since tempted to, Stands black and ugly in the eye of the tempted Person,
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so far and so long is the Temptation ineffectual. Temptation prevails when the sin tempted to, takes with the Heart and Will. Jam. 1.14. A man is tempted ( i. e. successfully) when he is drawn away of his own lust and enticed.
so Far and so long is the Temptation ineffectual. Temptation prevails when the since tempted to, Takes with the Heart and Will. Jam. 1.14. A man is tempted (i. e. successfully) when he is drawn away of his own lust and enticed.
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if he had any, 1 Chron 21.6. 3. Grace can help the Tempted to resist and stand, Eph. 6.13. No Man is overcome of Satan, till he flee and yield. Resisting is overcoming of him. Jam. 4.7. Resist the Devil, and he will flee from you. 1 Pet. 5.9. Whom resist, stedfast in the faith. Eph. 6.16. Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the Devil.
if he had any, 1 Chronicles 21.6. 3. Grace can help the Tempted to resist and stand, Ephesians 6.13. No Man is overcome of Satan, till he flee and yield. Resisting is overcoming of him. Jam. 4.7. Resist the devil, and he will flee from you. 1 Pet. 5.9. Whom resist, steadfast in the faith. Ephesians 6.16. Above all, taking the shield of faith, wherewith you shall be able to quench all the fiery darts of the devil.
Why is so much said of Faith? Because as Christ's strength is the Believers strength, so Faith is that only, in a Believer, that acts on this Strength, draws it in, and acts in it.
Why is so much said of Faith? Because as Christ's strength is the Believers strength, so Faith is that only, in a Believer, that acts on this Strength, draws it in, and acts in it.
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I have prayed for thee, that thy faith fail not. Luke 22.32. 4. The helping Grace of God, assists tempted Believers in preventing an utter Foyl by Satan, and in recovering them from a begun Foyl.
I have prayed for thee, that thy faith fail not. Luke 22.32. 4. The helping Grace of God, assists tempted Believers in preventing an utter Foil by Satan, and in recovering them from a begun Foil.
The Devil never gets all his Will on a Believer, nor are any Wounds he gives to a Saint, mortal in the issue, whatever they be in their own nature, in Believers Fears, or in the Devil's Design.
The devil never gets all his Will on a Believer, nor Are any Wounds he gives to a Saint, Mortal in the issue, whatever they be in their own nature, in Believers Fears, or in the Devil's Design.
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Is not this a brand plucked out of the fire? This Mercy was the first thing in Paul's Prayer. 2 Cor. 12.8. For this thing I besought the Lord thrice, that it might depart from me.
Is not this a brand plucked out of the fire? This Mercy was the First thing in Paul's Prayer. 2 Cor. 12.8. For this thing I besought the Lord thrice, that it might depart from me.
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There is a further Duty required, though it be hard to perform it, to take pleasure and to rejoice in this needy State, that the power of Christ may rest upon us.
There is a further Duty required, though it be hard to perform it, to take pleasure and to rejoice in this needy State, that the power of christ may rest upon us.
an utter discharge to the Devil, from medling with, or molesting of any Saint. Till we come to Heaven, this Adversary must be expected and prepared for. This World is his Dominion;
an utter discharge to the devil, from meddling with, or molesting of any Saint. Till we come to Heaven, this Adversary must be expected and prepared for. This World is his Dominion;
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2. The second time of special need of God's Grace, is, the time of a spiritual decay; a decay in the New Creature, a decay in the Work of God in the Heart.
2. The second time of special need of God's Grace, is, the time of a spiritual decay; a decay in the New Creature, a decay in the Work of God in the Heart.
Sometimes it's called darkness. Isa. 50.10. It is the misery of a natural State, that they that are in it, are darkness; it is the blessedness of a renewed State, that the partakers of it, are light in the Lord;
Sometime it's called darkness. Isaiah 50.10. It is the misery of a natural State, that they that Are in it, Are darkness; it is the blessedness of a renewed State, that the partakers of it, Are Light in the Lord;
and therefore natural Light and Darkness, Day and Night, have their Vicissitudes and Revolutions, according to the shining or not shining of the Sun. All the spiritual light Believers have, is from the Light of God's Countenance,
and Therefore natural Light and Darkness, Day and Night, have their Vicissitudes and Revolutions, according to the shining or not shining of the Sun. All the spiritual Light Believers have, is from the Light of God's Countenance,
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but to the Original of it, God the Father, to the blessed Root thereof, Jesus Christ his Son, to the Inhabitation of the Spirit, and to the great Security of the new Covenant.
but to the Original of it, God the Father, to the blessed Root thereof, jesus christ his Son, to the Inhabitation of the Spirit, and to the great Security of the new Covenant.
but only to give that Grace, that shall break the dominion of sin; and that shall maintain a War with in-dwelling sin, and at last shall prevail compleatly.
but only to give that Grace, that shall break the dominion of since; and that shall maintain a War with indwelling since, and At last shall prevail completely.
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I am apt to think (I cannot now give the reasons of it) that the Devil knows the frame of our Hearts (though he do not know the Heart immediately, that is God's Property.
I am apt to think (I cannot now give the Reasons of it) that the devil knows the frame of our Hearts (though he do not know the Heart immediately, that is God's Property.
And when he seeth a Believer in a bad Case, if he have permission, he will improve that desired opportunity, to make their bad Case worse, Psal. 71.11,12.
And when he sees a Believer in a bad Case, if he have permission, he will improve that desired opportunity, to make their bad Case Worse, Psalm 71.11,12.
for there is none to deliver him. Caleb and Joshua, encourage Israel to go in and possess the Land. Numb. 14.9. by this, Their defence is departed from them, and the Lord is with us; fear them not.
for there is none to deliver him. Caleb and joshua, encourage Israel to go in and possess the Land. Numb. 14.9. by this, Their defence is departed from them, and the Lord is with us; Fear them not.
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There is some ground to suspect, that David 's Heart was not in so good a frame as usually, sometime before his foul Fall. 2 Sam. 11. As to Peter it is plain;
There is Some ground to suspect, that David is Heart was not in so good a frame as usually, sometime before his foul Fallen. 2 Sam. 11. As to Peter it is plain;
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The spirit is willing, but the flesh is weak, saith meek Jesus in his Agony in the Garden, to the three distempered Disciples. Matth. 26.41. These same three sleep in the Mount of Transfiguration, Luke 9.32. and in the Garden of Agony. Paul found this Witness preserv'd in his Captivity to the Law in his Members. Rom. 7.23. 2. Grace helps under a decayed State, by making a secret growth downward.
The Spirit is willing, but the Flesh is weak, Says meek jesus in his Agony in the Garden, to the three distempered Disciples. Matthew 26.41. These same three sleep in the Mount of Transfiguration, Lycia 9.32. and in the Garden of Agony. Paul found this Witness preserved in his Captivity to the Law in his Members. Rom. 7.23. 2. Grace helps under a decayed State, by making a secret growth downward.
A growth that the Believer cannot feel in himself, and that others cannot quickly perceave; yet it is a real growth, and will in God's due time appear.
A growth that the Believer cannot feel in himself, and that Others cannot quickly perceive; yet it is a real growth, and will in God's due time appear.
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It is a sad thing, that many Christians are so fond of themselves, of the good that is in them, that the Lord seeth that nothing is so fit to cure them of this, as leaving them to themselves.
It is a sad thing, that many Christians Are so found of themselves, of the good that is in them, that the Lord sees that nothing is so fit to cure them of this, as leaving them to themselves.
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3. Grace can revive the decayed state of a Believer. Psal. 23.3. He restoreth my Soul. He reneweth their strength. Isa. 40.31. Psal. 103.5. Thy youth is renewed like the Eagles.
3. Grace can revive the decayed state of a Believer. Psalm 23.3. He restoreth my Soul. He Reneweth their strength. Isaiah 40.31. Psalm 103.5. Thy youth is renewed like the Eagles.
Concerning this season, I would speak in five Particulars. 1. Mast Christians know what those Enjoyments are by experience, although it various measures.
Concerning this season, I would speak in five Particulars. 1. Mast Christians know what those Enjoyments Are by experience, although it various measures.
It is to be suspected that he is not right, who hath no changes, Psal. 55.19. These special Enjoyments are of several sorts. 1. There is some special nearness to God enjoyed by Christians at some times.
It is to be suspected that he is not right, who hath no changes, Psalm 55.19. These special Enjoyments Are of several sorts. 1. There is Some special nearness to God enjoyed by Christians At Some times.
than this nearness? He makes gracious Approaches to Mens Spirits, and causeth them to approach to him. Psal. 65.4. they find it good for them. Psal. 73.28. The first gracious change wrought in a Soul, is by bringing a distant sinner near to God. Eph. 2.13. But now in Christ Jesus, ye who sometime were far off, are made nigh by the blood of Christ.
than this nearness? He makes gracious Approaches to Men's Spirits, and Causes them to approach to him. Psalm 65.4. they find it good for them. Psalm 73.28. The First gracious change wrought in a Soul, is by bringing a distant sinner near to God. Ephesians 2.13. But now in christ jesus, you who sometime were Far off, Are made High by the blood of christ.
and distance from God, so frequently mentioned there, as only the Psalmists sense of God's favourable or cross Providence towards him in outward things, are to be pitied for their ungodly lgnorance,
and distance from God, so frequently mentioned there, as only the Psalmists sense of God's favourable or cross Providence towards him in outward things, Are to be pitied for their ungodly lgnorance,
there is a being in the 〈 ◊ 〉 of the Lord all the day long, Prov. 23.17. A walking up and down in the name of the Lord. Zech. 10.12. A doing of every thing in the name of the Lord Jesus. Col. 3.17. Every Believer hath the Spirit of Christ:
there is a being in the 〈 ◊ 〉 of the Lord all the day long, Curae 23.17. A walking up and down in the name of the Lord. Zechariah 10.12. A doing of every thing in the name of the Lord jesus. Col. 3.17. Every Believer hath the Spirit of christ:
What is more natural to the new Creature, than kindly breathing after Heaven? When a poor Soul hath got of the Water of Life from Christ, it becomes in him a well of water, springing up unto everlasting life, John 4.14. Immediately the Soul saith, What shall I do to be saved? When shall I be saved? Now if desires of Heaven be the native breathing of the new Creature;
What is more natural to the new Creature, than kindly breathing After Heaven? When a poor Soul hath god of the Water of Life from christ, it becomes in him a well of water, springing up unto everlasting life, John 4.14. Immediately the Soul Says, What shall I do to be saved? When shall I be saved? Now if Desires of Heaven be the native breathing of the new Creature;
3. These special Enjoyments are very profitable as well as pleasing. They are given for profit, and do usually profit. 1. They are supporting under Tribulation.
3. These special Enjoyments Are very profitable as well as pleasing. They Are given for profit, and do usually profit. 1. They Are supporting under Tribulation.
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In the multitude of my thoughts within me (and doubless they were sad ones) thy comforts delight my Soul, Psal. 94.19. Usually much. Affliction and Joy of the Holy Ghost are together. 1 Thes. 1.6. The Promises are fitted for distress, and the performance of them given to Christians under it.
In the multitude of my thoughts within me (and doubtless they were sad ones) thy comforts delight my Soul, Psalm 94.19. Usually much. Affliction and Joy of the Holy Ghost Are together. 1 Thebes 1.6. The Promises Are fitted for distress, and the performance of them given to Christians under it.
There is a joy of the Lord, that is the Believers Strength. Neh. 8.10. Flijah 's double Meal was to strengthen him for a forty days Journey in the Wilderness;
There is a joy of the Lord, that is the Believers Strength. Neh 8.10. Flijah is double Meal was to strengthen him for a forty days Journey in the Wilderness;
and the extraordinary Manifestation he had of God, was to fit him for his Translation, 1 Kings 19. Many Saints have found this so often in their Experience, that they do with fear receave singular Enjoyments of God,
and the extraordinary Manifestation he had of God, was to fit him for his translation, 1 Kings 19. Many Saints have found this so often in their Experience, that they do with Fear receive singular Enjoyments of God,
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Yet special spiritual Enjoyments are dangerous, and render a Man very needy of the helping Grace of God. 1. Because they do usually expose to special Temptation.
Yet special spiritual Enjoyments Are dangerous, and render a Man very needy of the helping Grace of God. 1. Because they do usually expose to special Temptation.
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He that had the Impudence to tempt our Almighty sinless Saviour; will he have either modesty or fear, in tempting a feeble Believer? You whom the Lord makes at any time to ride on your high Places, bless him, and yet fear your Adversary.
He that had the Impudence to tempt our Almighty sinless Saviour; will he have either modesty or Fear, in tempting a feeble Believer? You whom the Lord makes At any time to ride on your high Places, bless him, and yet Fear your Adversary.
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If there were any such Enjoyment of God to be found in this Life, as would remove Corruption altogether out of the Heart, there would be no fear of abusing it:
If there were any such Enjoyment of God to be found in this Life, as would remove Corruption altogether out of the Heart, there would be no Fear of abusing it:
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He never speaks plainly of it, till he came to speak of his Infirmities, ver. 7. Lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, a messenger of Satan to buffet me,
He never speaks plainly of it, till he Come to speak of his Infirmities, ver. 7. Lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the Flesh, a Messenger of Satan to buffet me,
Such an extraordinary Person as Paul was, the chief of the Apostles, and most eminent Saint in all the New Testament, after such a great Revelation, must be exercised with Hell, to prevent harm by his being in Heaven,
Such an extraordinary Person as Paul was, the chief of the Apostles, and most eminent Saint in all the New Testament, After such a great Revelation, must be exercised with Hell, to prevent harm by his being in Heaven,
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2. Contentedness with a present good condition, and dulness of desires after a better State, is a common Corruption that is apt to rise up under special Enjoyments.
2. Contentedness with a present good condition, and dullness of Desires After a better State, is a Common Corruption that is apt to rise up under special Enjoyments.
and if they heard (as is most likely) the Discourse of Moses and Elias, concerning the Decease of our Lord, which he should accomplish at Jerusalem, Luke 9 30,31. they were the more faulty.
and if they herd (as is most likely) the Discourse of Moses and Elias, Concerning the Decease of our Lord, which he should accomplish At Jerusalem, Lycia 9 30,31. they were the more faulty.
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Great Comforts do not natively tend to humble us, but all discoveries of the Glory of God, are humbling. Isaiah found it so. Isa. 6.5. Wo is me, for I am undone, for mine Eyes have seen the King, the Lord of Hosts.
Great Comforts do not natively tend to humble us, but all discoveries of the Glory of God, Are humbling. Isaiah found it so. Isaiah 6.5. Woe is me, for I am undone, for mine Eyes have seen the King, the Lord of Hosts.
But such was the Impression the Spirit of God made on the Heart of this Man, that this extraordinary Manifestation of God affects him with more deep self-abasement, than ever he had before.
But such was the Impression the Spirit of God made on the Heart of this Man, that this extraordinary Manifestation of God affects him with more deep self-abasement, than ever he had before.
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There are some spiritual Enjoyments of God, that are like Lightening, that dart from the one end of Heaven to the other, that make a dark night to become like the Morning;
There Are Some spiritual Enjoyments of God, that Are like Lightning, that dart from the one end of Heaven to the other, that make a dark night to become like the Morning;
But though they be but short in their continuance, their fruit may remain: And one way for making their fruit continue, is to remember and record them.
But though they be but short in their Continuance, their fruit may remain: And one Way for making their fruit continue, is to Remember and record them.
What was this he prayed for Israel 's remembring of, and for the Lord's keeping in their minds? It was that they might remember with what joy they made their willing Offerings for the Service of God.
What was this he prayed for Israel is remembering of, and for the Lord's keeping in their minds? It was that they might Remember with what joy they made their willing Offerings for the Service of God.
We have a gracious Promise of Christ, John 14.26. The Holy Ghost shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
We have a gracious Promise of christ, John 14.26. The Holy Ghost shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
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And this Promise we should plead, for bringing to our remembrance the things Christ hath done for us, as well as for what he hath said to us: And no Man can imagine (but they that feel it) how one of these Remembrances will fortifie the Soul in a day of distress.
And this Promise we should plead, for bringing to our remembrance the things christ hath done for us, as well as for what he hath said to us: And no Man can imagine (but they that feel it) how one of these Remembrances will fortify the Soul in a day of distress.
That a poor, hungry, starving Man, should in a Dungeon, or desolate Wilderness, be refreshed and made strong, by the bare remembrance of a Feast he had seven years ago; this is impossible in nature.
That a poor, hungry, starving Man, should in a Dungeon, or desolate Wilderness, be refreshed and made strong, by the bore remembrance of a Feast he had seven Years ago; this is impossible in nature.
We must not say, when it is well with us, it is good to be here, but rather, it is good to be there, where it will be a great deal better. Phil. 3.13. This one thing I do;
We must not say, when it is well with us, it is good to be Here, but rather, it is good to be there, where it will be a great deal better. Philip 3.13. This one thing I do;
They would return more frequently, and would rise and spring higher, and last longer, if they were better improved, The greater the Blessing be, the more provoking is the abuse of it.
They would return more frequently, and would rise and spring higher, and last longer, if they were better improved, The greater the Blessing be, the more provoking is the abuse of it.
HAving spoke of the need of God's Grace, and of its helpfulness in general, I came to condescend on some Seasons, wherein the Grace of God is specially needful and helpful. Of them, I named six; three of which I have spoke to,
HAving spoke of the need of God's Grace, and of its helpfulness in general, I Come to condescend on Some Seasons, wherein the Grace of God is specially needful and helpful. Of them, I nam six; three of which I have spoke to,
and contrary to one another, yet they agree in this, that in both Grace is needful and helpful. The unaccountable Wisdom and Sovereignty of the Lord our God, shines in his conduct of his People.
and contrary to one Another, yet they agree in this, that in both Grace is needful and helpful. The unaccountable Wisdom and Sovereignty of the Lord our God, shines in his conduct of his People.
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The Heathen Mariners in the Storm, express this. Jonah 1.5.6. What meanest thou O sleeper? arise, call upon thy God, if so be God will think upon us, that we perish not. A sad case.
The Heathen Mariners in the Storm, express this. Jonah 1.5.6. What Meanest thou Oh sleeper? arise, call upon thy God, if so be God will think upon us, that we perish not. A sad case.
If were not for his excellent Prayer, chap. 2. and that he was a Prophet of the Lord, and the Pen-man of the Holy Ghost, to record his own Sin and Shame,
If were not for his excellent Prayer, chap. 2. and that he was a Prophet of the Lord, and the Penman of the Holy Ghost, to record his own since and Shame,
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He rebel's against the Lord's Call to preach to Nineveh: When he flees, the Lord overtakes him by a Storm, takes, him by the Lot, he is cast into the Sea, scoold in the Whale's Belly three days and three nights;
He rebel's against the Lord's Call to preach to Nineveh: When he flees, the Lord overtakes him by a Storm, Takes, him by the Lot, he is cast into the Sea, scoold in the Whale's Belly three days and three nights;
As Nature's Light teacheth afflicted people, their need of the Lord's Grace and Mercy, the Word declares it more plainly. Jam. 5.13. Psal. 50.15. Hos. 5.15. This need of the helping grace of God in Affliction, I would instruct in these:
As Nature's Light Teaches afflicted people, their need of the Lord's Grace and Mercy, the Word declares it more plainly. Jam. 5.13. Psalm 50.15. Hos. 5.15. This need of the helping grace of God in Affliction, I would instruct in these:
1. Affliction-sins are readily fallen into, without the help of the Grace of God. Such Sins I mean, that Affliction doth easily and naturally tempt unto;
1. Affliction-sins Are readily fallen into, without the help of the Grace of God. Such Sins I mean, that Affliction does Easily and naturally tempt unto;
but also the Actings and Workings of more Corruption, than either the Person himself, or any else thought was in the Man. It was a sad Character of a very bad Man. 2 Chron. 28.22. And in the time of this distress, did he trespass yet more against the Lord; this is that King Ahaz.
but also the Actings and Workings of more Corruption, than either the Person himself, or any Else Thought was in the Man. It was a sad Character of a very bad Man. 2 Chronicles 28.22. And in the time of this distress, did he trespass yet more against the Lord; this is that King Ahaz.
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It is remarkable, that the great Duty of the afflicted, is expressed by two Negatives. Heb. 12.5. from Prov. 3.11. My Son despise not thou the chastening of the Lord, nor faint when thou art rebuked of him.
It is remarkable, that the great Duty of the afflicted, is expressed by two Negatives. Hebrew 12.5. from Curae 3.11. My Son despise not thou the chastening of the Lord, nor faint when thou art rebuked of him.
Of this the Apostle speaks in 2 Cor. 1.3,4,5. Everlasting consolation and good hope through grace, are his Blessings. 2 Thess. 2.16,17. 2. Wherein the helpfulness of grace doth consist, in an afflicted state.
Of this the Apostle speaks in 2 Cor. 1.3,4,5. Everlasting consolation and good hope through grace, Are his Blessings. 2 Thess 2.16,17. 2. Wherein the helpfulness of grace does consist, in an afflicted state.
shew me wherefore thou contendest with me. Elihu adviseth him well. Job 34.31,32. Surely it is meet to be said unto God, I have born chastisement, I will not offend any more.
show me Wherefore thou Contendest with me. Elihu adviseth him well. Job 34.31,32. Surely it is meet to be said unto God, I have born chastisement, I will not offend any more.
Many a poor Believer have been put to this, that if they had all the World, they would have parted with it, to have known God's Mind in their Afflictions.
Many a poor Believer have been put to this, that if they had all the World, they would have parted with it, to have known God's Mind in their Afflictions.
The Lord can by the teachings of his Word and Spirit, and by the Wisdom of his providential Dispensations, engrave that particular Meaning that is in his Heart, on the Rod that is in his Hand, that Men may know it.
The Lord can by the teachings of his Word and Spirit, and by the Wisdom of his providential Dispensations, engrave that particular Meaning that is in his Heart, on the Rod that is in his Hand, that Men may know it.
we think how close and sticking a thing is Life, that is not squeezed out by such a stress? Yet the frailty of the Flesh in bearing the distress of the Flesh, is a small thing, in regard of the frailty of the Heart in bearing of God's Rebukes. Prov. 18.14. The spirit of a man will bear his Infirmity:
we think how close and sticking a thing is Life, that is not squeezed out by such a stress? Yet the frailty of the Flesh in bearing the distress of the Flesh, is a small thing, in regard of the frailty of the Heart in bearing of God's Rebukes. Curae 18.14. The Spirit of a man will bear his Infirmity:
It is the common Sense of distressed Christians, that they have been put to bear such burdens, that they thought at first they would surely have crushed them.
It is the Common Sense of distressed Christians, that they have been put to bear such burdens, that they Thought At First they would surely have crushed them.
but the everlasting arms underneath them and their burden, were not seen. Deut. 33.27. 3. Grace helps in Affliction, by enabling the afflicted to believe that there is Love in the Afflicter. He saith it, Rev. 3.19. As many as I love, I rebuke and chasten:
but the everlasting arms underneath them and their burden, were not seen. Deuteronomy 33.27. 3. Grace helps in Affliction, by enabling the afflicted to believe that there is Love in the Afflicter. He Says it, Rev. 3.19. As many as I love, I rebuke and chasten:
Nevertheless, afterward it yieldeth the peaceable fruit of righteousness, unto them which are exercised thereby. The fruit of sanctified Affliction is a great Mystery, as all spiritual Fruit is.
Nevertheless, afterwards it yieldeth the peaceable fruit of righteousness, unto them which Are exercised thereby. The fruit of sanctified Affliction is a great Mystery, as all spiritual Fruit is.
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and multiplying his wounds, can say in Faith? Now, at this time, and in this manner, the Lord is sowing that Seed in me, that shall spring up in Fruits of Righteousness, to his Praise, and my certain Profit;
and multiplying his wounds, can say in Faith? Now, At this time, and in this manner, the Lord is sowing that Seed in me, that shall spring up in Fruits of Righteousness, to his Praise, and my certain Profit;
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It is to be bewailed, that many Christians, their Afflictions come on them, they know not whence; they lye on them, they know not not wherefore; and they go off, they know not how: that if I may allude to such sacred Words,
It is to be bewailed, that many Christians, their Afflictions come on them, they know not whence; they lie on them, they know not not Wherefore; and they go off, they know not how: that if I may allude to such sacred Words,
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It is a mighty Word of the Preacher. Eccl. 8.6. Because to every purpose there is time and judgment, therefore the misery of man is great upon him.
It is a mighty Word of the Preacher. Ecclesiastes 8.6. Because to every purpose there is time and judgement, Therefore the misery of man is great upon him.
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This is a now, a day, an accepted time, a day of Salvation. 2 Cor. 6.2. All that hear the Gospel, are bound by the Call of God in it, and warranted by the Promise of it, to receave by Faith, Jesus Christ and eternal Life, every time they hear the Gospel.
This is a now, a day, an accepted time, a day of Salvation. 2 Cor. 6.2. All that hear the Gospel, Are bound by the Call of God in it, and warranted by the Promise of it, to receive by Faith, jesus christ and Eternal Life, every time they hear the Gospel.
But sometimes this Duty is specially called for, which if neglected, may be of fatal consequence to Men. Hence that Exhortation, Isa. 55.6. Seek ye the Lord while he may be found;
But sometime this Duty is specially called for, which if neglected, may be of fatal consequence to Men. Hence that Exhortation, Isaiah 55.6. Seek you the Lord while he may be found;
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When Christ is knocking at the Door of the Heart, then it is special Duty to open to him. Rev. 3.20. This was the day Jerusalem had, and neglected, and that that Christ mourned over them for. Luke 19.41,42. Unspeakable is Mens need of the prevailing help of grace, when their Hearts and Consciences are warmed with the Calls of grace in the Gospel.
When christ is knocking At the Door of the Heart, then it is special Duty to open to him. Rev. 3.20. This was the day Jerusalem had, and neglected, and that that christ mourned over them for. Lycia 19.41,42. Unspeakable is Men's need of the prevailing help of grace, when their Hearts and Consciences Are warmed with the Calls of grace in the Gospel.
They acknowledge their Sin, and resolve to go up next Morning, ver. 40. Moses tells them, they now sinned again, and that the Lord was not among them, ver.
They acknowledge their since, and resolve to go up next Morning, ver. 40. Moses tells them, they now sinned again, and that the Lord was not among them, ver.
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Because they did not, what the Lord bid them do in his time, he will not protect them when they do the same thing in their time. Thus Saul was tryed twice. 1 Sam. 3. Samuel bid him tarry for him seven days at Gilgal Saul tarried six days,
Because they did not, what the Lord bid them do in his time, he will not Pact them when they do the same thing in their time. Thus Saul was tried twice. 1 Sam. 3. Samuel bid him tarry for him seven days At Gilgal Saul tarried six days,
4. It is a Season of great need of Grace to help us in, when the Lord by his Providence puts several things in a persons choice, and leaves them to choose.
4. It is a Season of great need of Grace to help us in, when the Lord by his Providence puts several things in a Persons choice, and leaves them to choose.
Moses had a great Offer, and things of vast difference were in his Choice; and he chose like a Man taught of God. Heb. 11.24,25,26. Moses in his last Sermon to Israel, Deut. 30.15,19. puts them on choosing.
Moses had a great Offer, and things of vast difference were in his Choice; and he chosen like a Man taught of God. Hebrew 11.24,25,26. Moses in his last Sermon to Israel, Deuteronomy 30.15,19. puts them on choosing.
So did his Successor Joshua, when he had setled Israel in the promised Land, a little before his death. Josh. 24.15. Chuse ye this day whom ye will serve.
So did his Successor joshua, when he had settled Israel in the promised Land, a little before his death. Josh. 24.15. Choose you this day whom you will serve.
If they receave the Blessing, they are delivered from the Curse. But the chusing, I mean, is that the Lord puts Men often to, in the several Turns of his Providence towards them. Psal. 25.12. What man is he that feareth the Lord? him shall he teach in the way that he shall choose.
If they receive the Blessing, they Are Delivered from the Curse. But the choosing, I mean, is that the Lord puts Men often to, in the several Turns of his Providence towards them. Psalm 25.12. What man is he that fears the Lord? him shall he teach in the Way that he shall choose.
Who can walk safely through this Wilderness, without the pillar of cloud by day, and the pillar of fire by night? How many of Mens Sorrows may be laid on their being left of God, in choosing for themselves? and how many of our Mercies are owing to the Lord's gracious guiding of us in doubtful Cases? But it is a very hard thing to ask Direction from God.
Who can walk safely through this Wilderness, without the pillar of cloud by day, and the pillar of fire by night? How many of Men's Sorrows may be laid on their being left of God, in choosing for themselves? and how many of our mercies Are owing to the Lord's gracious guiding of us in doubtful Cases? But it is a very hard thing to ask Direction from God.
An eminent instance of this sinful Frame, we have in Jer. 42. and 43. They sought Counsel of God by the Prophet in a great straight, they promised to follow it whatever it was, God gives his Mind, they reject it,
an eminent instance of this sinful Frame, we have in Jer. 42. and 43. They sought Counsel of God by the Prophet in a great straight, they promised to follow it whatever it was, God gives his Mind, they reject it,
It is no easie thing to ask Direction of God, with an undetermined Frame. 2. Pride of Ʋnderstanding. Men think they are wise enough to choose their own way.
It is no easy thing to ask Direction of God, with an undetermined Frame. 2. Pride of Ʋnderstanding. Men think they Are wise enough to choose their own Way.
And that other Word, Prov. 20.24. Man's goings are of the Lord; how can a man then understand his own way? Prov. 16.9. A man's heart deviseth his way, but the Lord directeth his steps.
And that other Word, Curae 20.24. Man's goings Are of the Lord; how can a man then understand his own Way? Curae 16.9. A Man's heart devises his Way, but the Lord directeth his steps.
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He that believeth, maketh not haste. Isa 28.16. A little more patient waiting on the Lord, as Psal. 40.1. hath often brought in determining Light in doubtful Cases.
He that Believeth, makes not haste. Isaiah 28.16. A little more patient waiting on the Lord, as Psalm 40.1. hath often brought in determining Light in doubtful Cases.
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As sure as we live, we must die: We live our appointed time, and we die at our appointed time. Job 14.5,14. and all our times are in his hand, Psal. 31.15. Eccles. 3.2. There is a time to be born, and a time to die.
As sure as we live, we must die: We live our appointed time, and we die At our appointed time. Job 14.5,14. and all our times Are in his hand, Psalm 31.15. Eccles. 3.2. There is a time to be born, and a time to die.
and had been priviledged with an Exemption from this general Appointment, every Fool on Earth would have dreamt that, it may be, he shall partake of the same Priviledge also.
and had been privileged with an Exemption from this general Appointment, every Fool on Earth would have dreamed that, it may be, he shall partake of the same Privilege also.
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as it hath done their Predecessors) what Folly is there in Mens thoughtlesness of this unavoidable Fate? But if you say, all shall not die, but be changed, as 1 Cor. 15.51. 1 Thes. 4.17. Consider that this change is to them, as death is to us;
as it hath done their Predecessors) what Folly is there in Men's Thoughtlessness of this unavoidable Fate? But if you say, all shall not die, but be changed, as 1 Cor. 15.51. 1 Thebes 4.17. Consider that this change is to them, as death is to us;
The same is done as to every Saint at Death and the Resurrection: Both are done to every Believer in an instant, who are found alive at Christ 's second coming.
The same is done as to every Saint At Death and the Resurrection: Both Are done to every Believer in an instant, who Are found alive At christ is second coming.
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This is then, the only Exception from the general Appointment on all Men once to die. How amazing then is the Stupidity of Men, that so few seriously think on it,
This is then, the only Exception from the general Appointment on all Men once to die. How amazing then is the Stupidity of Men, that so few seriously think on it,
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and prepare for it? That so many Men and Women, that are under the Sentence of Death, that have the Seeds of Death in them, that live in a World, wherein all things that have life are dying before their Eyes, that live on Creatures, that lose their Lives to support theirs, that have so many Warnings of Death's sure and speedy Approach, are yet,
and prepare for it? That so many Men and Women, that Are under the Sentence of Death, that have the Seeds of Death in them, that live in a World, wherein all things that have life Are dying before their Eyes, that live on Creatures, that loose their Lives to support theirs, that have so many Warnings of Death's sure and speedy Approach, Are yet,
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While we live, we are in time; when we are a dying, we are leaving time, and passing into eternity. When we are dead, we are quite and for ever out of time, and are in eternity for ever.
While we live, we Are in time; when we Are a dying, we Are leaving time, and passing into eternity. When we Are dead, we Are quite and for ever out of time, and Are in eternity for ever.
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For some Christians, when near to death, have neither the use and exercise of Sense or Reason, much less of Grace. But surely when the case of Mens Bodies permits Acts of a Man,
For Some Christians, when near to death, have neither the use and exercise of Sense or Reason, much less of Grace. But surely when the case of Men's Bodies permits Acts of a Man,
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yet we may know so much of it, as to be convinced, that it is much harder to die in Faith, than to live by Faith, and yet living by Faith is the hardest thing we have to do in this World.
yet we may know so much of it, as to be convinced, that it is much harder to die in Faith, than to live by Faith, and yet living by Faith is the Hardest thing we have to do in this World.
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Our frequent Experience of the difficulty, and of our many failings in this daily Exercise, of living by Faith, may justly make us sensible of our need of great help of Grace,
Our frequent Experience of the difficulty, and of our many failings in this daily Exercise, of living by Faith, may justly make us sensible of our need of great help of Grace,
The Devil's parting Blow hath been dreadful to many a Saint. It is a weighty Word, Heb. 2.14. Where he is said to have the power of death. It is true, there it is said also, that Christ overcame him, and through death.
The Devil's parting Blow hath been dreadful to many a Saint. It is a weighty Word, Hebrew 2.14. Where he is said to have the power of death. It is true, there it is said also, that christ overcame him, and through death.
and Death lyes near the Devil's great Prison, Hell. Through the Valley of death, there are two Passages, one leading to Hell, and another to Heaven. Most fall into the Pit;
and Death lies near the Devil's great Prison, Hell. Through the Valley of death, there Are two Passages, one leading to Hell, and Another to Heaven. Most fallen into the Pit;
others are brought through, safe and sound, by the Skill and Mercy of their blessed Guide, Christ. It fares here with Believers as with Israel, and with Ʋnbelievers as with the Egyptians, Heb. 11.29. By faith they passed through the Red Sea as by dry Land;
Others Are brought through, safe and found, by the Skill and Mercy of their blessed Guide, christ. It fares Here with Believers as with Israel, and with Ʋnbelievers as with the egyptians, Hebrew 11.29. By faith they passed through the Read Sea as by dry Land;
And a near view of them will try Faith greatly. This view blows away the Presumption and Hope of the Hypocrite. Job 27.8. What is the hope of the Hypocrite, though he hath gained, when God taketh away his Soul? Job 11.20. Their hope is as the giving up of the Ghost.
And a near view of them will try Faith greatly. This view blows away the Presumption and Hope of the Hypocrite. Job 27.8. What is the hope of the Hypocrite, though he hath gained, when God Takes away his Soul? Job 11.20. Their hope is as the giving up of the Ghost.
Christians are begotten to a living or lively hope, 1 Pet. 1.3. He hath hope in his death, Prov. 14.32. The Man's body dies, but the Christian's Hope and Faith lives.
Christians Are begotten to a living or lively hope, 1 Pet. 1.3. He hath hope in his death, Curae 14.32. The Man's body die, but the Christian's Hope and Faith lives.
Victory over both Sin and the Law, comes by Jesus Christ: When this Victor, and Victory in Christ, is seen by a Believer, Death is defied and despised, as a sting-less overcome thing.
Victory over both since and the Law, comes by jesus christ: When this Victor, and Victory in christ, is seen by a Believer, Death is defied and despised, as a stingless overcome thing.
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Much and strong Faith is needful to enable a Man to play on the hole of this Asp. Christ reveals himself to John, almost dead with fear, Rev. 1.17,18. Fear not, I have the keys of Hell, and of Death.
Much and strong Faith is needful to enable a Man to play on the hold of this Asp. christ reveals himself to John, almost dead with Fear, Rev. 1.17,18. fear not, I have the keys of Hell, and of Death.
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Should a Believer in Jesus, fear any thing that Christ hath the power of? The bitterness of death is past to all Believers, by Christ's death and Victory over it.
Should a Believer in jesus, Fear any thing that christ hath the power of? The bitterness of death is passed to all Believers, by Christ's death and Victory over it.
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And a view within the Vail, is specially desirable and useful, when the Christian is walking in the Valley of the shadow of death. Psal. 23.4. 3. Faith is helped, when the dying Believer is enabled to cast his Anchor on God in Christ confidently in this last Storm.
And a view within the vail, is specially desirable and useful, when the Christian is walking in the Valley of the shadow of death. Psalm 23.4. 3. Faith is helped, when the dying Believer is enabled to cast his Anchor on God in christ confidently in this last Storm.
The more sensible a Man is, that he is on the point of eternal Ruin, the nearer he is to drop into Hell (without divine help) the more sensibly he acts Faith:
The more sensible a Man is, that he is on the point of Eternal Ruin, the nearer he is to drop into Hell (without divine help) the more sensibly he acts Faith:
1. It is a great Mystery of Faith, and a great Tryal of Faith, that the way to eternal Life, should lye through the midst of this dark Valley of Death.
1. It is a great Mystery of Faith, and a great Trial of Faith, that the Way to Eternal Life, should lie through the midst of this dark Valley of Death.
and how earnest Prayers would we make to be delivered from going in this way to Glory? But after a Life of Tryals, Temptation, and manifold Tribulations, this last is still before us,
and how earnest Prayers would we make to be Delivered from going in this Way to Glory? But After a Life of Trials, Temptation, and manifold Tribulations, this last is still before us,
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yet through death must all the Heirs of Glory pass. 2. There is no Wisdom like that of preparing for this awful Hour. Job 14.14. If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.
yet through death must all the Heirs of Glory pass. 2. There is no Wisdom like that of preparing for this awful Hour. Job 14.14. If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.
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These two different States of Men in this Life, in Christ, or not in Christ, are the Foundation of the two different States in the next Life, in Heaven, or in Hell: Tho' all in Christ are holy,
These two different States of Men in this Life, in christ, or not in christ, Are the Foundation of the two different States in the next Life, in Heaven, or in Hell: Though all in christ Are holy,
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Never envy the condition of them, who seem to be the only chearful Men in the World, whom one quarter of an hours serious thought of Death and Judgment, is enough to make them like Belshazzar at his great Feast.
Never envy the condition of them, who seem to be the only cheerful Men in the World, whom one quarter of an hours serious Thought of Death and Judgement, is enough to make them like Belshazzar At his great Feast.
If people would let it enter into their serious thoughts, and would take a serious and steddy view of it, they would quickly find more in it and about it,
If people would let it enter into their serious thoughts, and would take a serious and steady view of it, they would quickly find more in it and about it,
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It is a great Blessing to have Patience for dying, and Patience in dying. Heb. 10.36. You have need of patience, that after ye have done the will of God, ye may receave the Promise.
It is a great Blessing to have Patience for dying, and Patience in dying. Hebrew 10.36. You have need of patience, that After you have done the will of God, you may receive the Promise.
How bitter was this to our Lord? and yet how sweet is it to the Faith of Believers? If you be called to die under a Cloud, remember, the Lord, the Heir, the Purchaser of Heaven, went to Heaven in the greatest Storm, that ever blew from Earth,
How bitter was this to our Lord? and yet how sweet is it to the Faith of Believers? If you be called to die under a Cloud, Remember, the Lord, the Heir, the Purchaser of Heaven, went to Heaven in the greatest Storm, that ever blew from Earth,
Men are ashamed to express any quarrel against dying, but there are many things about it, that make us needy of much Grace to help to quiet submitting unto it, both in substance, and all circumstances attending it.
Men Are ashamed to express any quarrel against dying, but there Are many things about it, that make us needy of much Grace to help to quiet submitting unto it, both in substance, and all Circumstances attending it.
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There are no bands in the death of the wicked sometimes. Psal. 73.4. Some go out of this Life to Hell more calmly, than some of the Heirs of Glory pass to their blessed home.
There Are no bans in the death of the wicked sometime. Psalm 73.4. some go out of this Life to Hell more calmly, than Some of the Heirs of Glory pass to their blessed home.
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And when all the Passengers are brought over, Christ will burn this ugly Boat. Rev. 20.14,15. And death and hell (or the Grave) were cast into the lake of fire; this is the second death.
And when all the Passengers Are brought over, christ will burn this ugly Boat. Rev. 20.14,15. And death and hell (or the Grave) were cast into the lake of fire; this is the second death.
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though sailing through the Gulf of death, be unpleasant in it self to us? Men for Gain will sail from one end of the Earth to the other, through heat and cold,
though sailing through the Gulf of death, be unpleasant in it self to us? Men for Gain will sail from one end of the Earth to the other, through heat and cold,
They will be all found safe and sound with the Lamb on Mount Zion. Christ loseth none of them; nay, nothing of them. John 6.39. Not a Bone of a Believer is to be seen in the Field of Battel.
They will be all found safe and found with the Lamb on Mount Zion. christ loses none of them; nay, nothing of them. John 6.39. Not a Bone of a Believer is to be seen in the Field of Battle.
but honourable dying is a great deal more considerable, than that Men call an honourable Burial. Our Lord told Peter of his dying, John 21.19. This spake Jesus, signifying by what death Peter should glorifie God.
but honourable dying is a great deal more considerable, than that Men call an honourable Burial. Our Lord told Peter of his dying, John 21.19. This spoke jesus, signifying by what death Peter should Glorify God.
All Saints die in the Lord, and blessed are they, Rev. 14.13. Our desire should be, to be enabled by his Grace, to hear our dying Testimony to Christ, and his Gospel.
All Saints die in the Lord, and blessed Are they, Rev. 14.13. Our desire should be, to be enabled by his Grace, to hear our dying Testimony to christ, and his Gospel.
There have been strong Convictions given to the Consciences of Sinners, wonderful Supports to the Hearts of surviving Saints, by the honourable dying of some Believers.
There have been strong Convictions given to the Consciences of Sinners, wondered Supports to the Hearts of surviving Saints, by the honourable dying of Some Believers.
4. It is also desirable, to have the Mercy of comfortable dying. To have an entrance ministred to us abundantly into the everlasting Kingdom of our Lord and Saviour Jesus Christ, 2 Pet. 1.11. The Lord's dealings with his people in this matter, are a great depth.
4. It is also desirable, to have the Mercy of comfortable dying. To have an Entrance ministered to us abundantly into the everlasting Kingdom of our Lord and Saviour jesus christ, 2 Pet. 1.11. The Lord's dealings with his people in this matter, Are a great depth.
Some that have given most shining Evidences of the truth and strength of the Grace of God in them, who have spent their days eminently to the Lords Praise,
some that have given most shining Evidences of the truth and strength of the Grace of God in them, who have spent their days eminently to the lords Praise,
and strong Consolation in their last hours, they would bear their present Sorrows better. Tho' comfortable dying be not simply necessary to the Salvation of a Believer;
and strong Consolation in their last hours, they would bear their present Sorrows better. Though comfortable dying be not simply necessary to the Salvation of a Believer;
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But the new Creature is not only of and from God, but it is wrought and hath its being in Christ Jesus, and its Life is continued by a continual gracious Efflux from him, for without him the new Creature can do nothing, John 15.5. Let not such a Thought arise in your Heart (or if it arise, give it no entertainment) why hath God made this new Creature so needy a Creature as it is? Surely he might have done otherwise.
But the new Creature is not only of and from God, but it is wrought and hath its being in christ jesus, and its Life is continued by a continual gracious Efflux from him, for without him the new Creature can do nothing, John 15.5. Let not such a Thought arise in your Heart (or if it arise, give it no entertainment) why hath God made this new Creature so needy a Creature as it is? Surely he might have done otherwise.
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But the new Creature is framed weak and necessitous, the difference is as great betwixt the first Adam and a Christian at his Regeneration, as betwixt perfect Adam, and a young Babe newly born,
But the new Creature is framed weak and necessitous, the difference is as great betwixt the First Adam and a Christian At his Regeneration, as betwixt perfect Adam, and a young Babe newly born,
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And he loves the glory of his Grace so, and takes so great delight in giving of his Grace, that he not only lets the Heirs of this Grace fall into the common Pit of Sin and Misery with others,
And he loves the glory of his Grace so, and Takes so great delight in giving of his Grace, that he not only lets the Heirs of this Grace fallen into the Common Pit of since and Misery with Others,
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and sometimes deeper than many of them that are left, that his Grace may be glorified, in loving them out of the pit of Corraption, as Hezekiah 's Word is, Isa. 38.17. (for all that are converted, are plucked out of their natural damnable State, by a mighty Act of the Love of God.
and sometime Deeper than many of them that Are left, that his Grace may be glorified, in loving them out of the pit of Corraption, as Hezekiah is Word is, Isaiah 38.17. (for all that Are converted, Are plucked out of their natural damnable State, by a mighty Act of the Love of God.
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Eph. 2.4.) But when he hath pulled them out, he sets them down in his Kingdom of Grace, in so indigent and weak a condition, that they may glorifie him by begging and believing,
Ephesians 2.4.) But when he hath pulled them out, he sets them down in his Kingdom of Grace, in so indigent and weak a condition, that they may Glorify him by begging and believing,
and Ruin upon the whole World of Mankind? It is therefore graciously and wisely provided, that Free will shall have no hand in the Salvation of Sinners (and indeed, Free will to good is but a vain Name, usurped by willing and wilful Slaves of Sin) and that in its stead, the Free Grace of God in Jesus Christ, shall be, and do all in all.
and Ruin upon the Whole World of Mankind? It is Therefore graciously and wisely provided, that Free will shall have no hand in the Salvation of Sinners (and indeed, Free will to good is but a vain Name, usurped by willing and wilful Slaves of since) and that in its stead, the Free Grace of God in jesus christ, shall be, and do all in all.
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There is none of the people of God, nor of the Children of Men, that usually know twenty four hours before, what Temptations and Tryals they may meet with.
There is none of the people of God, nor of the Children of Men, that usually know twenty four hours before, what Temptations and Trials they may meet with.
Is there any so unreasonable as to find fault with this Order? is it not fair and easie, ask and have? Would any have Grace to help them, unsought? If you would have it; you are asking it.
Is there any so unreasonable as to find fault with this Order? is it not fair and easy, ask and have? Would any have Grace to help them, unsought? If you would have it; you Are asking it.
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Dost thou believe there is a God? that thou art a Mortal Man, whom a few more days will turn out of this World? Dost thou believe that thou hast an immortal Soul, that must be for ever? (and how much a Beast is that Man,
Dost thou believe there is a God? that thou art a Mortal Man, whom a few more days will turn out of this World? Dost thou believe that thou hast an immortal Soul, that must be for ever? (and how much a Beast is that Man,
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and worse than a Beast, that doubts of any of these?) If thou believe these plain Principles, canst thou doubt but a time of need will come, wherein nothing can stand thee in any stead,
and Worse than a Beast, that doubts of any of these?) If thou believe these plain Principles, Canst thou doubt but a time of need will come, wherein nothing can stand thee in any stead,
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How little is that precious golden Talent, Time, laid out for that the Lord gives it for? Can Men think that God gives them time, to spend it in the ways they spend it? That must be ill-spent time, that is spent so,
How little is that precious golden Talon, Time, laid out for that the Lord gives it for? Can Men think that God gives them time, to spend it in the ways they spend it? That must be ill-spent time, that is spent so,
He must be greatly plagued with blindness and stupidity, that is not convinced, that that is the greatest Folly, that shuts a Man eternally out of Heaven,
He must be greatly plagued with blindness and stupidity, that is not convinced, that that is the greatest Folly, that shuts a Man eternally out of Heaven,
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Christ offers you Salvation from a Throne of Grace: Come and take it: Come and put forth your Hand, and take and eat of the Tree of Life, and live for ever.
christ offers you Salvation from a Throne of Grace: Come and take it: Come and put forth your Hand, and take and eat of the Tree of Life, and live for ever.
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You must all shortly stand before Christ 's Throne, when it will be no more a Throne of Grace. 2 Cor. 5.10. We must all appear before the Judgment-seat of Christ.
You must all shortly stand before christ is Throne, when it will be no more a Throne of Grace. 2 Cor. 5.10. We must all appear before the Judgment seat of christ.
and none can stand with Peace before that Throne, but they that have been acquainted with this Throne of Grace in my Text. Christ on the Throne of Grace, and Christ on the Judgment-seat, is the same Christ. Christ in the Gospel, and Christ on the Clouds, is the same Christ: Yet we must distinguish:
and none can stand with Peace before that Throne, but they that have been acquainted with this Throne of Grace in my Text. christ on the Throne of Grace, and christ on the Judgment seat, is the same christ. christ in the Gospel, and christ on the Clouds, is the same christ: Yet we must distinguish:
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The Father hath laid Christ for a Foundation, Isa. 28.16. Therefore thus saith the Lord God, behold I lay in Zion for a foundation, a stone, a tried stone, a precious corner-stone, a sure foundation:
The Father hath laid christ for a Foundation, Isaiah 28.16. Therefore thus Says the Lord God, behold I lay in Zion for a Foundation, a stone, a tried stone, a precious cornerstone, a sure Foundation:
He that believeth shall not make haste. Applyed to Christ. 1 Pet. 2.6. The faithful Ministers of the Gospel, lay Christ for a Foundation. 1 Cor. 3.10. According to the grace of God, which is given unto me, as a wise Master-builder, I have laid the foundation.
He that Believeth shall not make haste. Applied to christ. 1 Pet. 2.6. The faithful Ministers of the Gospel, lay christ for a Foundation. 1 Cor. 3.10. According to the grace of God, which is given unto me, as a wise Master-builder, I have laid the Foundation.
The Evidences of a Christian are not his Charters for Heaven (the Covenant of Grace contains them) but they are as Light, by which a Christian reads his Charters.
The Evidences of a Christian Are not his Charters for Heaven (the Covenant of Grace contains them) but they Are as Light, by which a Christian reads his Charters.
Our Faith stands on God's word of Promise to us, and on Christ's Work for us; the Evidences of Believers, stand in God's gracious working in, and on, and by them.
Our Faith Stands on God's word of Promise to us, and on Christ's Work for us; the Evidences of Believers, stand in God's gracious working in, and on, and by them.
These four Words I would give about your Evidence. 1. When you cannot perceave them, search for them, 2 Cor. 13.5. Examine your selves whether you be in the Faith: prove your own selves:
These four Words I would give about your Evidence. 1. When you cannot perceive them, search for them, 2 Cor. 13.5. Examine your selves whither you be in the Faith: prove your own selves:
when he knows that serious self-examination is neglected by him? 2. If upon searching you cannot yet find, beg the help of the Spirit of God to discover his own work in you. 1 Cor. 2.12. Now we have receaved, not the Spirit of the World, but the Spirit which is of God, that we may know the things that are freely given to us of God.
when he knows that serious self-examination is neglected by him? 2. If upon searching you cannot yet find, beg the help of the Spirit of God to discover his own work in you. 1 Cor. 2.12. Now we have received, not the Spirit of the World, but the Spirit which is of God, that we may know the things that Are freely given to us of God.
but is so also to give us a right knowledge of the my story of his Grace in us. Eph. 1.17,18,19. where the Apostle prays for the Spirit, for both these ends.
but is so also to give us a right knowledge of the my story of his Grace in us. Ephesians 1.17,18,19. where the Apostle prays for the Spirit, for both these ends.
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David prays for the Lord's help in his examining of himself. Psal. 139,23,24. A Heart laid open to God's search, a Heart willing to have all in it viewed and discovered by the Lord, is an upright sincere Heart.
David prays for the Lord's help in his examining of himself. Psalm 139,23,24. A Heart laid open to God's search, a Heart willing to have all in it viewed and discovered by the Lord, is an upright sincere Heart.
Yet he that seeth but the least half of his badness, will judge himself to be very bad. 3. If you cannot yet find your Evidences, make them presently. Many Christians need this advice.
Yet he that sees but the least half of his badness, will judge himself to be very bad. 3. If you cannot yet find your Evidences, make them presently. Many Christians need this Advice.
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Act afresh that Grace, when you are doubtful whether you ever acted it before. See you at present no clear Evidences of your former believing? Act Faith presently.
Act afresh that Grace, when you Are doubtful whither you ever acted it before. See you At present no clear Evidences of your former believing? Act Faith presently.
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And if the acting of Faith on Jesus Christ, as speaking in righteousness, and mighty to saue, Isa. 63.1. be evident to thee, thou hast the best Evidence for eternal Life, that is in all the Bible:
And if the acting of Faith on jesus christ, as speaking in righteousness, and mighty to save, Isaiah 63.1. be evident to thee, thou hast the best Evidence for Eternal Life, that is in all the bible:
Most of the Promises run this way. Whoever believeth on the Son of God, hath everlasting life. John 3.15,16,17. It is the gracious and wise Constitution of the Lord;
Most of thee Promises run this Way. Whoever Believeth on the Son of God, hath everlasting life. John 3.15,16,17. It is the gracious and wise Constitution of the Lord;
as in, and by, the exercise and acting of it. 4. When you find Evidences of God's Work in you, Bless the Worker and Discoverer of them, and believe more and more. Say with David, Psal. 71.14. I will hope continually, and will yet praise thee more and more.
as in, and by, the exercise and acting of it. 4. When you find Evidences of God's Work in you, Bless the Worker and Discoverer of them, and believe more and more. Say with David, Psalm 71.14. I will hope continually, and will yet praise thee more and more.
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but for good and needful uses, for strengthening of our Faith, exciting of Praise, and directing and encouraging us to come to the same Door, we were formerly relieved at.
but for good and needful uses, for strengthening of our Faith, exciting of Praise, and directing and encouraging us to come to the same Door, we were formerly relieved At.
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His Company is that of a Tempter and Accuser, but an evil Conscience is a Judge condemning, and an Executioner tormenting a Man. Therefore herein exercise your selves to have a Conscience void of offence toward God, and toward Men. Acts 24.16.
His Company is that of a Tempter and Accuser, but an evil Conscience is a Judge condemning, and an Executioner tormenting a Man. Therefore herein exercise your selves to have a Conscience void of offence towards God, and towards Men. Acts 24.16.
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and feel it the more then, if you believe it not now ) that such as make all their care about their Consciences, to stand in watchfulness about their Hearts and Ways,
and feel it the more then, if you believe it not now) that such as make all their care about their Consciences, to stand in watchfulness about their Hearts and Ways,
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and are utterly estranged from believing Applications to the Blood of Jesus, when an evil Day and an evil Conscience meet together (and meet they will) that they will be in a sad and dreadful Confusion.
and Are utterly estranged from believing Applications to the Blood of jesus, when an evil Day and an evil Conscience meet together (and meet they will) that they will be in a sad and dreadful Confusion.
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And no better will their Condition be, who upon a false Pretence (and in this case it is always false) of trusting in Christ, have no care either of their Conscience or Conversation.
And no better will their Condition be, who upon a false Pretence (and in this case it is always false) of trusting in christ, have no care either of their Conscience or Conversation.
The Mystery of the Faith is to be held (and kept) in a pure Conscience, 1 Tim. 3.9. We should hold Faith and a good Conscience, 1 Tim. 1.19. they cannot be got, nor kept, but together:
The Mystery of the Faith is to be held (and kept) in a pure Conscience, 1 Tim. 3.9. We should hold Faith and a good Conscience, 1 Tim. 1.19. they cannot be god, nor kept, but together:
Whoever suffers Shipwrack of the one, loseth the other. Christ is the Saviour of Sinners, but he is no Minister of Sin. Gal. 2.17. He came into the world to save sinners. 1 Tim. 1.15. Not to save Saints, for there are none in it but of his making;
Whoever suffers Shipwreck of the one, loses the other. christ is the Saviour of Sinners, but he is no Minister of Sin. Gal. 2.17. He Come into the world to save Sinners. 1 Tim. 1.15. Not to save Saints, for there Are none in it but of his making;
and his making Sinners to be Saints, is a notable part of his saving, 2 Tim. 1.9. The Inheritance is for them that obtain forgiveness of Sins, and who are sanctified by Faith in him. Acts 26.28. None are saved but the Sanctified;
and his making Sinners to be Saints, is a notable part of his Saving, 2 Tim. 1.9. The Inheritance is for them that obtain forgiveness of Sins, and who Are sanctified by Faith in him. Acts 26.28. None Are saved but the Sanctified;
It were far easier to know a Man's Frame and State by his secret dealings with God, (if we were acquainted with them) than by all his Professions and Duties besides. 2. Let these Addresses be sometimes solemn and long. There are some Mercies not to be got (as some sort of Devils not to be cast out ) but by fasting and prayer, Matth. 17.21. Secret, personal Fasts, I am afraid, are very rare amongst Christians in our Days.
It were Far Easier to know a Man's Frame and State by his secret dealings with God, (if we were acquainted with them) than by all his Professions and Duties beside. 2. Let these Addresses be sometime solemn and long. There Are Some mercies not to be god (as Some sort of Devils not to be cast out) but by fasting and prayer, Matthew 17.21. Secret, personal Fasts, I am afraid, Are very rare among Christians in our Days.
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But surely, it is but reasonable Service required of you, that you should make Addresses to the Throne of Grace, in some suitableness to your need of that Grace, that is dispensed from it.
But surely, it is but reasonable Service required of you, that you should make Addresses to the Throne of Grace, in Some suitableness to your need of that Grace, that is dispensed from it.
There are four things, which, if they were the Fruit of my speaking, and of your hearing so often from this Text, we should both have cause to bless the Lord, who teacheth his people to profit, Isa. 48.17. 1. If you learn to pray better, and to ply Prayer more.
There Are four things, which, if they were the Fruit of my speaking, and of your hearing so often from this Text, we should both have cause to bless the Lord, who Teaches his people to profit, Isaiah 48.17. 1. If you Learn to pray better, and to ply Prayer more.
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David gave himself to Prayer, Psal. 109.4. The Apostles, those extraordinary Officers of the Primitive Church, gave themselves continually to Prayer, and to the Ministery of the Word. Acts 6.4. There are times in which private Christians, should give themselves to fasting and prayer, 1. Cor. 7.5.
David gave himself to Prayer, Psalm 109.4. The Apostles, those extraordinary Officers of the Primitive Church, gave themselves continually to Prayer, and to the Ministry of the Word. Acts 6.4. There Are times in which private Christians, should give themselves to fasting and prayer, 1. Cor. 7.5.
but out of his? It is marvellous that People should pretend to Prayer, and think they pray, who yet forget Jesus Christ, who is all in all, in all right Prayer.
but out of his? It is marvellous that People should pretend to Prayer, and think they pray, who yet forget jesus christ, who is all in all, in all right Prayer.
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and so of Praying, he is one that never rightly knew himself, nor Grace, nor Christ, nor Praying. The Believer knows he stands in need of Christ and Grace,
and so of Praying, he is one that never rightly knew himself, nor Grace, nor christ, nor Praying. The Believer knows he Stands in need of christ and Grace,
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